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Abdulmohsena

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Perhaps the vengeance increased the anger and did not decrease it.

ولربما زاد التشفي في الغيظ ولم ينقص منه.

How can they not lose anything of that, and what the capable one loses, and they do not care about it as the knowledgeable one cares?

وكيف وهم لا يفقدون، من ذلك، وما يفقد القادر، ولا يكترثون له اكتراث العارف.

If you pay alms on your property, you have fulfilled your obligation. Whoever accumulates wealth unlawfully and then spends it in charity, he will not have a reward and its burden of sin is upon him.

إذا أديت زكاة مالك فقد قضيت ما عليك فيه ومن جمع مالا حراما ثم تصدق به لم يكن له فيه أجر وكان إصره

So he directed him to it, and when he arrived, he entered upon him, and called for food to be brought to him, so he approached and ate with him, and Sabur took a chicken, cut it in half, and put half of it in the man’s hands, and half of it in his hands, then he gestured to him to eat of this, and not to mix it with food, for it is better for your food, and easier on your stomach.

فوجه إليه، فلما قدم، دخل عليه، ودعا بالطعام إليه، فدنا، فأكل معه، فأخذ سابور دجاجة فنصفها، ووضع نصفها بين يدي الرجل، ونصفها بين يديه، ثم أومأ إليه أن كل من هذه، ولا تخلط بها طعاما، فإنه أمرأ لطعامك، وأخف على معدتك.

God is the Grantor of success.

والله ولي التوفيق.

Young man, that is my Sunnah. Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise.

يا بني وذلك من سنتي ومن أحيا سنتي فقد أحبني ومن أحبني كان معي في الجنة

They were amazed at what they saw of his condition, so they approached him in awe of him, greeted him, and asked him to judge between them.

فعجبا لما رأيا من حاله ودنوا منه هائبين له، وسلما عليه وسألاه أن يقضي بينهما.

They are those who depart from the tribes.

النزاع من القبائل

There are three of them: the straight, the cranial, and the lateral.

وهي ثلاثة: المستقيم، والقشريان.

say to those who disbelieve, “you will be defeated, and rounded up into hell—an awful resting-place.”

قل للذين كفروا ستغلبون وتحشرون إلى جهنم وبئس المهاد

and moses said, “even if you are ungrateful, together with everyone on earth—god is in no need, worthy of praise.”

وقال موسى إن تكفروا أنتم ومن في الأرض جميعا فإن الله لغني حميد

Likewise was said by Abu Ahmad that he is not solid in their view. Al-Daraqutni said he is a Basran in need of further consideration.

وكذا أبو أحمد وقال ليس بالمتين عندهم وقال الدارقطني بصري يعتبر به

they will call to them, “were we not with you?” they will say, “yes, but you cheated your souls, and waited, and doubted, and became deluded by wishful thinking, until the command of god arrived; and arrogance deceived you regarding god.”

ينادونهم ألم نكن معكم قالوا بلى ولكنكم فتنتم أنفسكم وتربصتم وارتبتم وغرتكم الأماني حتى جاء أمر الله وغركم بالله الغرور

Jurists interpret the oaths of the Sultan in a way that would cause suspicion before the Sultan, and would oblige them to be suspicious, especially in matters in which acknowledgment would permit the shedding of blood and property, and the violation of privacy.

والمتفقهون يتأولون في الأيمان السلطانية ما يلحق بها عند السلطان التهمة، ويلزمهم الظنة، سيما في الأمور التي في الإقرار بها إباحة الدم والمال، وهتك الستر.

Galen said: The composition of the bones of the entire body is called a corpse.

وقال جالينوس: إن تركيب عظام البدن كله يقال له: جثة.

Caliph Al-Ma'mun had no choice but to assign him the position of secretary, where he did not stay for long. After three days, Al-Jahiz asked the Caliph to relieve him of this responsibility, which required its holder to have a solid character and strict behavior that did not suit Al-Jahiz's temperament and nature.

وما كان من الخليفة المأمون إلا أن أسند إليه ديوان الكتاب، الذي لم يطل الإقامة فيه، وبعد ثلاثة أيام طلب الجاحظ من الخليفة إعفاءه من هذه المسؤولية التي تحتم على صاحبها طبعا رصينا، ومسلكية صارمة لا تتلاءم ومزاج الجاحظ وطبائعه.

On the eighth day, the king ordered the princes and scholars to gather around him.

فلما كان اليوم الثامن، أمر الملك أن يجتمع إليه الأمراء والعلماء.

He said: Because if the spinal cord had ascended, it would have ascended in a forward direction.

قوله: لأن النخاعية لو صعدت لصعدت مؤربة.

Those who curse others are themselves cursed.

‏ لعن اللعانون

It is an incident, according to what Ibn Sina and the investigators among them chose, and it has a possibility before its occurrence, and it has no essence or substance.

وهي حادثة على ما اختاره ابن سينا والمحققون منهم، ولها إمكان قبل حدوثها وليس لها ذات ولا مادة.

The second: It is a protection for the mouth of the stomach, as it is placed there.

وثانيهما: أن يكون وقاية لفم المعدة فإنه موضوع هناك.

did he not make their plan go wrong?

ألم يجعل كيدهم في تضليل

And many more.. These arrogant people - may God protect us from them - are overcome by the love of this world, the love of the Hereafter, and the love of comfort.. and they think that their knowledge will put them in the Hereafter without any action.

وغير ذلك كثير.. وهؤلاء المغرورن - نعوذ بالله منهم - وإنما غلب عليهم حب الدنيا وحب الآخرة وحب الراحة.. وظنوا أن علمهم ينحيهم فى الآخرة من غير عمل.

God is the one who guides to the right path through His mercy.

والله الموفق للصواب برحمته.

O Allah, curse this person and this person.

اللهم العن فلانا وفلانا وفلانا

He said: "I swear to God I did it."

قال: «قد والله فعلت» .

i have no knowledge of the highest assembly as they dispute.

ما كان لي من علم بالملإ الأعلى إذ يختصمون

There is no turning back on God’s command, and no stopping His decree.

وليس لأمر الله مرد، ولا لقضائه مدفع.

We pledged allegiance to the Messenger of Allah, peace and blessings be upon him, pledging to listen and obey in hardship and in ease, in pleasure and displeasure even if someone is wrongly favored over us, and pledging not to dispute the rule of those in authority and that we should speak the truth wherever we are and not to fear those who blame us regarding Allah.

بايعنا رسول الله صلى الله عليه وسلم على السمع والطاعة في العسر واليسر والمنشط والمكره وعلى أثرة علينا وعلى أن لا ننازع الأمر أهله وعلى أن نقول بالحق أينما كنا لا نخاف في الله لومة لائم

The non-Muslim citizen, the non-Muslim in a peace treaty, and the non-Muslim granted immunity are all like the Muslim in this regard, excluding the combatant and renegade apostate.

فالذمي والمعاهدوالمستأمن مثل المسلم وخرج الحربي والمرتد

is there sickness in their hearts? or are they suspicious? or do they fear that god may do them injustice? or his messenger? in fact, they themselves are the unjust.

أفي قلوبهم مرض أم ارتابوا أم يخافون أن يحيف الله عليهم ورسوله بل أولئك هم الظالمون

Ibn Abbas said: Their captives on that day were idolaters. The evidence for that is that the Messenger of Allah, peace and blessings be upon him, commanded his companions to be generous to the prisoners on the day of Badr and they would give preference to them in meals over themselves. Such was reported by Sa’eed ibn Jubair, Ata’, Al-Hasan, and Qatadah. The Messenger of Allah had enjoined good treatment towards captives in more than one tradition, so often that one of the last things he said was: Guard the prayer and those whom your right hand possesses.

وقال ابن عباس كان أسراؤهم يومئذ مشركين ويشهد لهذا أن رسول الله صلى الله عليه وسلم أمر أصحابه يوم بدر أن يكرموا الأسارى فكانوا يقدمونهم على أنفسهم عند الغداء وهكذا قال سعيد بن جبير وعطاء والحسن وقتادة وقد وصى رسول الله صلى الله عليه وسلم بالإحسان إلى الأرقاء في غيرما حديث حتى إنه كان آخر ما أوصى أن جعل يقول الصلاة وما ملكت أيمانكم

to god belongs the dominion of the heavens and the earth, and to god is the ultimate return.

ولله ملك السماوات والأرض وإلى الله المصير

We will talk about each of these types of muscles in a separate study, God willing.

ونحن نتكلم في كل واحد من أنواع هذه العضلات في بحث يخصه أن شاء الله عز وجل.

Whoever says the likes of this with conviction, he will enter Paradise.

من قال مثل هذا يقينا دخل الجنة

I heard the Messenger of Allah, peace and blessings be upon him, recommending that we treat our neighbors well until we thought that he would order us to make them our heirs.

إني سمعت النبي صلى الله عليه وسلم يوصي بالجار حتى خشينا أو رئينا أنه سيورثه

and who is a greater wrongdoer than he who attributes falsehoods to god, when he is being invited to islam? god does not guide the wrongdoing people.

ومن أظلم ممن افترى على الله الكذب وهو يدعى إلى الإسلام والله لا يهدي القوم الظالمين

I say (the story of Ibn al-Sayyad) does not contradict the story of Tamim al-Dari, as it could be that the Dajjal has different bodies. Thus his outward appearance in the world of senses and perception operate according to different circumstances. His essence is in the world of apparitions (‘alam al-mithal), restricted by chains and shackles. Perhaps what stops him from appearing during tribulation is the presence of prophetic chains and shackles.

أقول ولا ينافيه قصة تميم الداري إذ يمكن أن يكون له أبدان مختلفة فظاهره في عالم الحس والخيال دائر مع اختلاف الأحوال وباطنه في عالم المثال مقيد بالسلاسل والأغلال ولعل المانع من ظهوره كماله في الفتنة وجود سلاسل النبوة وأغلال الرسالة

Poor, poor woman, who has no husband.

مسكينة مسكينة امرأة لا بعل لها ".

I do not know anything about it except that prayer in the midst of graves is severely disapproved.

لا أعلمه إلا كان يكره الصلاة وسط القبور كراهة شديدة

Then, the Prophet recited a verse of prostration and prostrated.

فقرأ النبي صلى الله عليه وسلم سجدة ثم سجد

And if you say: It is other than Him and is only divided by attachment to bodies, we say: And the division of the One who has no greatness in size and quantitative quantity is impossible by the necessity of reason, so how can the One become two, or even a thousand, and then return and become one?

وإن قلتم: إنه غيره وإنما انقسم بالتعلق بالأبدان، قلنا: وانقسام الواحد الذي ليس له عظم في الحجم وكمية مقدارية محال بضرورة العقل، فكيف يصير الواحد اثنين بل ألفا ثم يعود ويصير واحدا؟

He said: "What should I do with your splitting of the roof tomorrow?"

قال: «أنا ما أصنع بشقك له غدا» ؟

And in their properties is a right for the needy and deprived.

وفي أموالهم حق للسائل والمحروم

Allah continues to fulfill the needs of the servant as long as he fulfills the needs of his brother.

لا يزال الله في حاجة العبد ما دام في حاجة أخيه

Do this, in which you have great hope, with confidence and certainty.

واعمل هذا الذي لك فيه الرجاء العظيم على ثقة ويقين.

Aisha.

عائشة

Abdullah ibn Umar, may Allah be pleased with him, was not asked by anyone from his family to provide a newborn celebration but that he would perform it. He would perform a newborn celebration for his child by sacrificing a sheep for each boy and girl.

أن عبد الله بن عمر رضي الله عنه لم يكن يسأله أحد من أهله عقيقة إلا أعطاه إياها وكان يعق عن ولده بشاة شاة عن الذكور والإناث

Congratulations, but show me how to make it.

فهنيئا لكن فأرني كيف تصنع.

Indeed, it only indicates that if one knows he cannot endure the harm and be patent with it, then in that case one who would enjoin good should not confront it. This is the truth.

فإنما يدل على أنه إذا علم أنه لا يطيق الأذى ولا يصبر عليه فإنه لا يتعرض حينئذ للآمر وهذا حق

Envy is too humiliating for anyone to be able to fight, and enmity is only brought before it because it is dear and impregnable.

والحسد أذل نفسا من أن يجاثي أحدا، والعداوة إنما قدمت عليه لأنها عزيزة منيعة.

Nothing remains of prophecy except glad tidings.

لم يبق من النبوة إلا المبشرات

He would only do that at the end of it, a bite to freshen his mouth with, then he would put it aside. If he bought yarn from a woman, he would include that guava in the price of the yarn, by way of including the goods, and he would count it against her as a penny.

وكان ذلك منه لا يكون إلا في آخرها لقمة، ليطيب فمه بها، ثم يضعها في ناحية، فإذا اشترى من إمرأة غزلا أدخل تلك الجوافة في ثمن الغزل، من طريق إدخال العروض، وحسبها عليها بفلس.

You will never find the commandments of God’s prophets except that they explain the reasons, reveal the causes, and provide examples.

ولن تجدوا وصايا أنبياء الله أبدا إلا مبينة الأسباب، مكشوفة العلل، مضروبة معها الأمثال.

[And in the mental power, because some people pay attention in the quickest and closest times] The second is a characteristic of the theoretical mental power, which is related to the power of intuition, which is the speed of moving from one known thing to another.

[وفي القوة العقلية، لأن البعض ينتبهون في أسرع الأوقات وأقربها] الثانية خاصية في القوة العقلية النظرية وهو راجع إلى قوة الحدس وهو سرعة الانتقال من معلوم إلى معلوم.

He said: I don't know him.

قال: لا أعرفه.

As for what is turned against all creation and the feet are equal in its difficulty, it is not permissible for you to bring it up, and this difficulty is turned against you and there is no escape for any of the sects from it.

فأما ما ينقلب على كافة الخلق وتستوي الأقدام في إشكاله فلا يجوز لكم إيراده، وهذا الإشكال منقلب عليكم ولا محيص لأحد من الفرق عنه.

If he returns to combining negation and affirmation in one thing, then say that every two things are not this that and that this is not this, so the existence of one does not require the existence of the other.

فإن رجع إلى الجمع بين النفي والإثبات في شيء واحد فقولوا إن كل شيئين ليس هذا ذاك ولا ذاك هذا فلا يستدعي وجود أحدهما وجود الآخر.

Indeed, sincere good will does not include animosity, but is against it. Thus, whoever is sincere to the leaders and the nation is free from animosity… The one who is sincere to the Muslim community must love for them what he loves for himself, hate for them what he hates for himself, be displeased by what displeases them, and be happy by what makes them happy.

فإن النصيحة لا تجامع الغل إذ هي ضده فمن نصح الائمة والامة فقد برئ من الغل … فإن صاحبه للزومه جماعة المسلمين يحب لهم ما يحب لنفسه ويكره لهم ما يكره لها ويسوؤه ما يسؤوهم ويسره ما يسرهم

Second: Some of its parts must be very thin and loose, such as the bones under the nose.

وثانيها: أن بعض أجزائه يجب أن يكون رقيقا جدا متخلخلا كالعظام التي تحت الأنف.

If you do not see him, prepare to go out, but do not prepare for him, so give him the first book.

وإن لم تره استعد للخروج، ولا تأهب له، فادفع إليه الكتاب الأول.

This is the virtue of Nowruz over the festival.

فهذه فضيلة النيروز على المهرجان.

among them are those who believed in it, and among them are those who held back from it. hell is a sufficient inferno.

فمنهم من آمن به ومنهم من صد عنه وكفى بجهنم سعيرا

and we granted david, solomon, an excellent servant. he was penitent.

ووهبنا لداوود سليمان نعم العبد إنه أواب

His denial is an admission, and his confession of what was reported about him is a witness for the one who slandered him, and a claim of an unacceptable distortion from him unless he brings evidence for it, for that is one of the greatest virtues of silence.

فيكون إنكاره إقرارا، واعترافه بما حكى عنه شاهدا لمن وشى به، وادعاء لتحريف غير مقبول منه إلا أن يأتي ببينة له لكان ذلك من أكثر فضائل الصمت.

When it dries up, it does not return to its original state except with severe contraction and ugly spasm.

ومتى جفت لم تعد إلى حالها إلا مع تقبض شديد، وتشنج قبيح.

If he is a child, he will taste all kinds of torment: if he is hungry, he will not be able to ask for food, or if he is thirsty, he will not be able to ask for dropsy, or if he is in pain, he will not be able to cry for help; in addition to what he is subjected to of placement, carrying, wrapping, anointing, and wiping; if he is made to sleep on his back, he will not be able to turn over; then he will be subjected to all kinds of torment as long as he is an infant, and if he is released from this suckling, he will be subjected to the torment of discipline, and he will taste all kinds of torment: of the teacher’s violence, the boredom of the lesson, and the weariness of writing; then he will have his full share of medicine, diet, ailments, and pains.

فإذا كان طفلا ذاق من العذاب ألوانا: إن جاع فليس به استطعام، أو عطش فليس به استسقاء، أو وجع فليس به استغاثة؛ مع ما يلقى من الوضع والحمل واللف والدهن والمسح؛ إن أنيم على ظهره لم يستطع تقلبا؛ ثم يلقى أصناف العذاب مادام رضيعا، فإذا أفلت من هذا الرضاع، أخذ في عذاب الأدب، فأذيق من ألوانا: من عنف المعلم، وضجر الدرس، وسآمة الكتابة؛ ثم له من الدواء والحمية والأسقام والأوجاع أوفى حظ.

He regretted leaving what he had in his hand for greed, and he was sorry for what he had missed. So the next day, he moved away from that place, and cast his net, and he caught a small whale. He also saw a beautiful shell, but he did not pay attention to it, and he had a bad opinion of it, so he left it.

فندم على ترك ما في يده للطمع، وتأسف على ما فاته، فلما كان اليوم الثاني تنحى عن ذلك المكان، وألقى شبكته، فأصاب حوتا صغيرا، ورأى أيضا صدفة سنية، فلم يلتفت إليها، وساء ظنه بها، فتركها.

[Movement and what is related to it are non-existent without the occurrence of its opposites] The second aspect is that among the symptoms there is something that is non-existent according to them, not because of its opposite, for movement has no opposite. Rather, the opposition between them and stillness according to them is the opposition of ability and non-existence, that is, the opposition of existence and non-existence, and the meaning of stillness is the absence of movement.

[الحركة وما إليها تنعدم دون وقوع أضدادها] الوجه الثاني أن من الأعراض ما ينعدم عندهم، لا بضده فإن الحركة لا ضد لها، وإنما التقابل بينهما وبين السكون عندهم تقابل الملكة والعدم، أي تقابل الوجود والعدم، ومعنى السكون عدم الحركة.

and raised for you your reputation?

ورفعنا لك ذكرك

The Prophet made it a day of mercy and he rejected that it would be a day of slaughter. Thus, it shows that it was reconciliation without violence.

فجعله يوم مرحمة وأنكر أن يكون يوم ملحمة فدل على الصلح دون العنوة

messengers before you were ridiculed, but i granted the disbelievers respite, and then i seized them. what a punishment it was!

ولقد استهزئ برسل من قبلك فأمليت للذين كفروا ثم أخذتهم فكيف كان عقاب

His saying: “And the broad laryngeal muscles whose heads are upwards” means by these heads the beginnings of the muscles, which are what they originate from. The larynx has about twenty muscles, some of which are placed transversely, some of which are placed intercostally, and some of which are placed lengthwise.

قوله: وأتت العضل العريضة الحنجرية التي رؤوسها إلى فوق يريد بهذه الرؤوس مبادئ العضل وهي التي تنشأ منها، وللحنجرة قريب من عشرين عضلة منها ما هو موضوع عرضا ومنها ما هو موضوع ورابا ومنها ما هو موضوع طولا.

Whatever the Muslims view as good is good in the sight of Allah.

فما رأى المسلمون حسنا فهو عند الله حسن

how many a town have we destroyed? our might came upon them by night, or while they were napping.

وكم من قرية أهلكناها فجاءها بأسنا بياتا أو هم قائلون

If they move with all their parts, the head and neck together will lean forward and be downward. If only the top of them, which is connected to the bottom of the head to the first and second vertebrae of the neck, moves, the head alone will lean forward and be downward. However, there is no need for any of their fibers to emerge backwards in these two muscles, as in the one that is downward for the head alone, because the lower parts of those muscles are greatly inclined forward, and this is not the case with these.

وإذا تحركتا بجميع أجزائهما مال الرأس والرقبة معا إلى قدام وتنكسا وإذا تحرك أعلاهما فقط وهو المتصل بأسافل الرأس إلى الفقرة الأولى والثانية من فقرات العنق مال الرأس وحده إلى قدام وتنكس إلى أسفل، وإنما لم يحتج في هاتين العضلتين إلى انبثاق شيء من ليفهما إلى خلف كما في المنكسة للرأس وحده لأن تلك أجزاؤها السفلية مائلة كثيرا إلى قدام، ولا كذلك هذه.

As for the fiber, it must extend from top to bottom to connect the two ribs.

وأما الليف فيجب أن يكون آخذا من فوق إلى أسفل ليكون واصلا بين الضلعين.

two youth entered the prison with him. one of them said, “i see myself pressing wine.” the other said, “i see myself carrying bread on my head, from which the birds are eating. tell us their interpretation—we see that you are one of the righteous.”

ودخل معه السجن فتيان قال أحدهما إني أراني أعصر خمرا وقال الآخر إني أراني أحمل فوق رأسي خبزا تأكل الطير منه نبئنا بتأويله إنا نراك من المحسنين

His saying: And likewise the seven upper ones with the bones of the sternum means that the upper ribs, which are seven on each side, each one of them has a bone of the bones of the sternum, is a joint like this, that is, it is doubled, that is, of two protruding ones that enter into two depressions. And in Galen’s speech there is what indicates that this joint is with one head that enters into a depression that is not sunken, that is, slightly sunken. As for the five short ribs, their ends are cartilages that are connected to the diaphragm by a connection of fusion, and the ends of the four upper ones are connected to each other, and God is the Grantor of success.

قوله: وكذلك السبعة العاليا مع عظام القص معناه أن الأضلاع العالية التي هي سبعة من كل جانب لكل واحد منها عظم من عظام القص مفصل هو كذلك أي هو مضاعف أي من زائدتين تدخلان في نقرتين وفي كلام جالينوس ما يدل على أن هذا المفصل هو برأس واحد يدخل في نقرة غير غائرة أي قليلة الغور، وأما الأضلاع الخمسة القصار، فأطرافها غضاريف تتصل بالحجاب اتصال التحام، وأطراف الأربعة العليا منها متصلة بعضها ببعض والله ولي التوفيق.

Each one of them must originate from the place that is best for it.

ويجب أن يكون منشأ كل واحدة منها من الموضع الذي هو أجود لها.

The permissible divorce, by consensus of the scholars, is that a man divorces his wife with one pronouncement when she is in a state of non-menstruating ritual purity, after she performed her ritual bath and before he has intercourse with her. Then, he leaves her and does not release her until her waiting period is complete. This divorce is called ‘the prophetic divorce’ (tallaq al-sunnah). If he wants to take her back during the waiting period, he may do so without obtaining permission from her or her guardian or paying a new dowry. If he avoids her until after the waiting period is finished, he must let her go in the best manner and she is fully separated from him. If he wants to marry her after completion of the waiting period, that is permissible for him but it must be with a new contract as if he were marrying her for the first time.

فالطلاق المباح باتفاق العلماء هو أن يطلق الرجل امرأته طلقة واحدة إذا طهرت من حيضتها بعد أن تغتسل وقبل أن يطأها ثم يدعها فلا يطلقها حتى تنقضي عدتها وهذا الطلاق يسمى طلاق السنة فإن أراد أن يرتجعها في العدة فله ذلك بدون رضاها ولا رضا وليها ولا مهر جديد وإن تركها حتى تقضي العدة فعليه أن يسرحها بإحسان فقد بانت منه فإن أراد أن يتزوجها بعد انقضاء العدة جاز له ذلك لكن يكون بعقد كما لو تزوجها ابتداء

The answer: As for the first, if the marrow were to be placed from the inside, it would become very hot due to its proximity to the heart, and that would take it out of the temperament it needs for the power of sensation and voluntary movement to penetrate it and for it to be a representative of the brain in conveying these powers to the nerves and their penetration into it to the other organs. Therefore, it was necessary to place the marrow from behind so that it would be further from being very hot due to the heat of the heart. However, three bones were placed behind it and it was covered from contact with harmful things, so both purposes were achieved, which are: the marrow being far from the heart while being covered by the bones and being protected by them from harmful things.

الجواب: أما الأول فلأن النخاع لو جعل من داخل لكان يتسخن جدا بقربه من القلب، وذلك يخرجه عن المزاج الذي يحتاج إليه في أن تنفذ فيه قوة الحس والحركة الإرادية وأن يكون نائبا عن الدماغ في إيصال هذه القوى إلى الأعصاب ونفوذها فيه إلى الأعضاء الأخر فلذلك احتيج أن يجعل النخاع من خلف ليكون أبعد عن التسخين الشديد بحرارة القلب، ومع ذلك جعل من ورائه عظام ثلاثة وتستره عن ملاقاة المؤذيات فحصل بذلك الغرضان جميعا وهما: بعد النخاع عن القلب مع انستاره بالعظام وانحراسته بها عن المؤذيات.

except for satan. he refused to be among those who prostrated themselves.

إلا إبليس أبى أن يكون مع الساجدين

as for those who commit sins, and then repent afterwards and believe—your lord, thereafter, is forgiving and merciful.

والذين عملوا السيئات ثم تابوا من بعدها وآمنوا إن ربك من بعدها لغفور رحيم

He deserves her as long as he does not take her away from her place of emigration.

هو أحق بها ما لم يخرجها من دار هجرتها

Do you know what persecution is? May your mother be bereaved of you! Muhammad, peace and blessings be upon him, only fought the idolaters as there was persecution for practicing their religion. It was not like your fighting for the sake of ruling.

هل تدري ما الفتنة ثكلتك أمك إنما كان محمد صلى الله عليه وسلم يقاتل المشركين وكان الدخول في دينهم فتنة وليس كقتالكم على الملك

If the moving part was the lower jaw, the matter would be the opposite, because the movement of the lower jaw when biting and snapping, which is the result of will, is contrary to its movement by nature, because that movement is upward, and its movement by nature is downward. So, because the crocodile needs the power of biting, its upper teeth are placed in the place of the lower ones, like two saws, the appendages of each one entering the hole of the other.

ولو كان المتحرك هو الفك الأسفل لكان الأمر بضد ذلك لأن الفك الأسفل تكون حركته عند العض والنهش الصادرة عن الإرادة مضادة لحركته بالطبع لأن تلك الحركة إلى فوق، وحركته بالطبع إلى أسفل، فلأجل احتياج التمساح إلى قوة العض جعلت أسنانه العالية موضع السافلة كمنشارين، تدخل زوائد كل واحد منهما في حفر الآخر.

Then I saw that there was still one matter left for me in which I could do your bidding, and it was ready for me, and you could not do without it, and the benefit for you in it was great, both immediate and future, God willing.

ثم رأيت أن قد بقي علي أمر من الأمور يمكنني فيه برك، وهو عندي عتيد، وأنت عنه غير مستغن، والمنفعة لك فيه عظيمة عاجلة وآجلة إن شاء الله.

Each one of them was created with a mate so that if something happened to one of them that would invalidate its movement, the other would take its place.

وإنما خلق لكل واحدة منها زوج ليكون إذا عرض لإحداهما ما يبطل حركتها قامت الأخرى مقامها.

He did not call gold and silver the two stones except to diminish their value and the temptation people are caused by them.

ولم يسم الذهب والفضة بالحجرين إلا وهو يريد أن يضع من أقدارهما، ومن فتنة الناس بهما.

that is god’s grace, which he grants to whomever he wills. god is possessor of limitless grace.

ذلك فضل الله يؤتيه من يشاء والله ذو الفضل العظيم

The second said: “A slap in the face of every envious thunderer, who instills custom with threats.”

وقال الثاني: " صكة جلمود، لكل مرعد حسود، يمستطر العرف بالتهديد.

As for what he mentioned about the guest and the guest, the guest is the guest of the guest.

وأما ما ذكره من الضيف والضيفن، فإن الضيفن ضيف الضيف.

those you call upon besides god are servants like you. so call upon them, and let them answer you, if you are truthful.

إن الذين تدعون من دون الله عباد أمثالكم فادعوهم فليستجيبوا لكم إن كنتم صادقين

Why do you sit at the city gate and we do not see you grieving over the death of the king?

وما يجلسك على باب المدينة ولا نراك تحزن لموت الملك؟

Whoever fasts the month of Ramadan and then follows it with six days of fasting during the month of Shawwal will be as if he fasted for the year.

من صام رمضان ثم أتبعه ستا من شوال كان كصيام الدهر

If I had known that, I would not have prayed over him.

لو علمت ذلك ما صليت عليه» .

If they had sat in the tents, and had baths in the houses, and had held snow and basil functions, and had hired female singers and eunuchs, and the people had recovered their deposits, and the judges had taken back the money of the orphans and the pests from them, they would have returned to their religion and their lives.

لو كانوا إذا جلسوا في الخيوش ، واتخذوا الحمامات في الدور، وأقاموا وظائف الثلج والريحان، واتخذوا القيان والخصيان، استرد الناس ودائعهم، واسترجعت القضاة أموال الأيتام والحشرية منهم، لعادوا الى دينهم وعيشهم.

He said: "Then what?"

قال: «ثم ماذا» ؟

The truly forbearing one is not one who is forbearing to those who tolerate him but insults whoever insults him. Rather, the truly forbearing one is forbearing to both those who tolerate him and to those who insult him.

ليس الحليم من يحلم عمن يحلم عنه ويجاهل من جاهله ولكن الحليم من يحلم عمن يحلم عنه ويحلم عمن جاهله