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لوأ

لوأ1 لَآءَ, aor. ـُ inf. n. لَوْءَةٌ, app., He was foul, ugly, or deformed, in countenance.] لَوْءَةٌ, accord. to the K, is the same as سَوْءَةٌ; but this is probably a mistake for شَوْءَةٌ, The being foul, ugly, or deformed, in countenance; [which is the signification of لَوَّةٌ]. (TA.) [See art. لوى.] b2: هٰذَا وَاللّٰهِ الشَّوْءَةُ وَاللَّوْءَةُ, and اللَّوَّةُ, [app., This, by Allah, is foulness and ugliness!] (TA [app. from the T.]) 2 لوّأ He looked malignantly with his eyes or countenance. (TA: app. from the T.) b2: لوّأ اللّٰهُ بِكَ May God render thee foul, or ugly! (T.)

المعجم العربي الإنجليزي

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لوب

لوب1 لَابَ, aor. ـُ inf. n. لَوْبٌ and لُوبٌ and لُؤُوبٌ and لُوَابٌ (S, K) and لُؤَابٌ (K) and لَوَبَانٌ (K, accord. to the TA) or لُوبَانٌ (S, CK) He thirsted; was thirsty; (S, K;) or he, thirsting, went round about the water, not reaching it: (K:) or he went round about the water, by reason of thirst. (ISk.) b2: لَوْبٌ signifies The camels' going round about the tank, or cistern, and not being able to get at the water, on account of the crowding, or pressing. (As, K.) 2 لوّبهُ He mixed it with the perfume called مَلَاب: or he smeared it therewith. (K.) 4 الاب His camels were thirsty: (K:) his camels went round about the water, by reason of thirst. (TA.) لُوبٌ and ↓ لَوَائِبُ Camels, or palm-trees, thirsty; far from water. (K.) You say, تَرَكْتُهَا عَلَى الحَوْضِ ↓ لَوَائِبَ I left them (the camels) going round about the tank, or cistern, unable to get at the water, on account of the crowding, or pressing. (As, S.) [لوائب is pl. of لَائِبَةٌ.]b2: لُوبٌ A piece of meat that turns round in the cooking-pot. (K.) A2: لُوبٌ Bees: (K:) accord. to some, originally نُوبٌ. (MF.) In some copies of the K, نخل is erroneously put for نحل. (TA.) لَابَةٌ (tropical:) A number of black camels collected together: (K:) likened to the tract so called, covered with black stones. (TA.) [See مَفْتُونَةٌ.]b2: See لُوبَةٌ.لُوبَةٌ and ↓ لَابَةٌ A stony tract, of which the stones are black and worn: syn. حَرَّةٌ: (S, K:) لُوبَةٌ and نُوبَةٌ signify a tract of land covered, or strewed, with black stones; and hence a negro is called لُوبِىٌّ and نُوبِىٌّ, [and negroes collectively are called لُوبَةٌ and نُوبَةٌ: the former, however, are evidently the Lybians, the latter, the Nubians:] (A 'Obeyd, S or, as in the TA, A 'Obeydeh:) or a لوبة is a very black, rugged, lengthened tract of ground, only at, or by, [so فِىseems here to signify] the projecting part of a mountain, or the lower and thinner, or finer, part of a sand-hill, or the foot (عرض) of a mountain: (Az:) or it may be a difficult ascent, or acclivity, up a mountain, rising to the greatest height: (ISh:) pl. of لوبة and لُوبٌ لابة and لَابٌ (S, K) and لَابَاتٌ: (S:) or لُوبٌ is pl. of لابة: [not, as implied above, of لوبة:] (Sb:) for a number from three to ten, the pl. used is لابات; and more than then are termed لاب and (TA:) [or these last two words are coll. gen. ns., of which لابة and لوبة are the ns. un.] b2: مَا بَيْنَ لَابَتَيْهَا مِثْلُ فُلَانٍ [Between its two tracts of black stones, there is not the like of such a one: i. e., within its (the city's) limits, there is not, &c.]: only said with reference to El-Medeeneh and El-Koofeh: (RA:) or said originally with reference to El-Medeeneh, and fig. with reference to any other city. (A.) b3: بَعِيدُ مَا بَيْنَ اللَّابَتَيْنِ, said by 'Áïsheh, describing her father, (tropical:) Freehearted; of ample endowments, app. as to wealth, or possessions, and as to mind, or disposition: syn. وَاسِعُ الصَّدْرِ وَاسِعُ العَطَنِ. (TA.) b4: لُوبَةٌ A people that is with another people, but of which advice or counsel is not asked [by the latter] with respect to anything, (K,) whether good or evil. (TA.) أَسْوَدُ لُوبِىٌّ (and نُوبِىٌّ, TA,) [Very black]: derived from لُوبَةٌ, as signifying “ a tract covered, or strewed, with black stones ”: (K:) or from اللُّوبُ as a syn. of النُّوبُ, meaning [“ the Nubians,” but see above] “ a certain race, or nation, of the negroes. ” (RA.) b2: لُوبىٌّ: see لُوبَةٌ.لُوَابٌ i. q. لُعَابٌ; Slaver, or drivel: (K:) a chaste word, not formed by mispronunciation. (TA.) لُوبِيَآءُ (K) and لُوبِيَا and لُوبِيَاجٌ (TA) and لُوبَآءُ (K) [The dolichos lubia of Forskål; a species of kidney-bean]. Accord. to El-Khafájee and ElJawáleekee, not an Arabic word. (TA.) [In Persian, لُوبِيَا and لُوبِيَهْ and لُوبَا: in Greek, λόβος.]لَائِبٌ Thirsting: [but see the verb:] pl. لُؤُوبٌ: like as شُهُودٌ is pl. of شَاهِدٌ. (S.) b2: لَائِبَةٌ: see لُوبٌ.مَلَابٌ a Persian word, (TA,) A kind of perfume, (S, K,) like خَلُوق (S): or saffron. (IAar, K.) b2: مَلَابَةٌ A fascicle, or small bundle, of filaments of saffron; a shive of saffron. (IAar).مُلِيبٌ A man whose camels are thirsty; or whose camels are going round about the water, by reason of thirst. (TA.) مُلَوَّبٌ A thing mixed with the perfume called مَلَاب: (TA:) a thing smeared therewith. (S.) b2: مُلَوَّبْ Twisted iron. (K.) Applied as an epithet to a coat of mail. (TA.)

المعجم العربي الإنجليزي

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لوت

لوت1 لَاتَ, aor. ـُ He told, narrated, or gave an account of, a thing different from that respecting which he was asked. (K.) [But accord. to some, the aor. is يَلِيتُ, and the verb belongs to art. ليت.] It was said to ElAsadeeyeh, “What is المُدَاحَلَةُ ” and she answered أَنْ يَلِيتَ الإِنْسَانُ شَيْئًا قَدْ عَلِمَهُ, i. e., “ The concealing a thing that one knows, and telling, or narrating, something different from it. ” (TA.) b2: لَاتَ الخَبَرَ, aor. ـُ He concealed the news, or information, (K,) and related what was different therefrom. (TA.) [But see above.] b3: لَاتَ الرَّجُلَ, aor. ـُ He told the man, or narrated to him, a thing in a manner different from the real state of the case: or he expressed the news, or information, to him obscurely, or enigmatically, or obscured it to him, or concealed it from him, telling him, narrating to him, or giving him an account of, a thing different from that respecting which he was asked: but accord. to As., لَاتَهُ, aor. ـِ [not يَلُوتُهُ.] inf. n. لَيْتٌ, signifies “ he expressed to him the news, or information, obscurely, or enigmatically, or obscured it to him, or concealed it from him ”: thus he makes it belong to art. ليت: and the like is said in the L. See also above. (TA.) b4: لَاتَهُ, aor. ـُ as also لَاتَهُ, aor. ـِ He withheld him, or restrained him, and turned him, or averted him, from his course, purpose, or object. (S, K, art ليت, q. v.) اللَّاتُ: see اللَّاتُّ, in art. لت.

المعجم العربي الإنجليزي

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لوث

لوث1 لَاثَ, aor. ـُ inf. n. لَوْثٌ, He folded a thing: (IAar, IKt:) and twisted it. (IAar.) These are the original meanings. (IAar, IKt.) b2: He turned a thing round twice; as a turban is turned round, and an إِزَار. (TA.) b3: He bound, or wound round, a turban. (K.) Yousay لَاثَ العَمِامَةَ عَلَى رَأْسِهِ, aor. and inf. n. as above, He bound, or wound round, the turban on his head. (S.) b4: لَاثَ الوَبَرَ بِالفَلْكَةِ He wound the camel's hair round the whirl of the spindle. (TA.) b5: الأَسْقِيَةُ الِتَّى تُلَاثُ عَلَى أَفْوَاهِهَا The skins that are bound and tied round their mouths. (TA, from a trad.) b6: لَاثَ, aor. ـُ He (a man) went round about; syn. دَارَ. (S.) b7: لَاثَ بِشَىْءٍ He went round about a thing; syn. طاف به. (TA.) b8: لَاثَ بِهِ النَّاسُ, and ↓ الاث, The people collected around him. (TA, from a trad.) b9: لَاثَتْ قَرُنًا مِنْ قُرُونِهَا بِالدُّهْنِ She surrounded, or, as some say, intermixed [one of her locks of hair with ointment]. (TA, from a trad.) b10: لَاثَ, and ↓ الاث, and ↓ التاث, It (a plant, or tree, or herbage,) became tangled and luxuriant. (TA.) b11: لَاثَ, aor. ـُ inf. n. لَوْثٌ, He rolled about a morsel of food in melted fat or the like. (K.) b12: لَاثَ, aor. ـُ inf. n. لَوْثٌ, He chewed, or mumbled, a thing; syn. لَاكَ; (K;) such as a morsel of food, &c. (TA) b13: لَاثَهُ المَطَرُ, and ↓ لوّثهُ, The rain laid it, or mixed it, (i. e., a plant,) part over part. (TA.) b14: لَاثَ, aor. ـُ inf. n. لَوْثٌ; (K;) or لَوِثَ, [aor. ـْ inf. n. لَوَثٌ; (L;) and ↓ التاث, (S, K,) He was slow, or tardy, (S, K,) فِى عَمَلِهِ in his work, (S,) or فِى الأَمْرِ in the affair. (K.) b15: ↓ التاث He (a camel) was slow, or tardy and languid. (TA, from a trad.) b16: لَاثَ عَنْ حَاجَتِى He was slow, tardy, or tedious, in accomplishing my want. (TA.) b17: لَاثَ لَوْثًا مِنَ الكَلَامِ He twisted his speech, and did not make it plain by reason of shame. (IKt, TA, from a trad.) [Similarly, فى كَلَامِهِ ↓ التاث. (A.)] b18: لَاثَ He was slow in speech, and heavy in tongue. (TA.) b19: See 8. b20: لَاثَ الدَّارَ, aor. ـُ inf. n. لَوْثٌ, He kept to the house. (K.) b21: لَاثَ, aor. ـُ inf. n. لَوْثٌ; and ↓ لوّث, inf. n. تَلْوِيثٌ; He mixed, and steeped, or macerated, in water. (K.) b22: لَاثَ بِهِ, aor. ـُ (inf. n. لَوْثٌ, K,) He took refuge in him; had recourse to him for protection or concealment: (S, K:) i. q. لَاذَ: (S:) accord. to Yaakoob, the ث here is a substitute for the ذ of لاَذَ. (TA.) 2 لوّث التِّبْنَ بِالقَتِّ He mixed the straw with [the kind of trefoil called] قتّ. (A.) b2: لوّث He, or it, rendered water turbid. (S.) b3: لوّث, inf. n. تَلْوِيثٌ, He befouled, defiled, polluted, dirtied, soiled, besmeared, or bedaubed, (S, K,) his clothes with mud. (S.) b4: See 1 and 8.4 أَلْوَثَ see 1.A2: أَلْوَثَتِ الأَرْضُ The land produced fresh, or green, herbage, (رَطْب, as in some copies of the K, or رُطْب, as in others and in the TA,) among that which was dry. So in the K: but in the L, as follows. الوث الصِّلِّيَانُ The صلّيان dried up, and then produced fresh, or green, shoots: and sometimes the same verb is thus used with reference to the ضَعَة and هَلْتَى and سَحَم: of the ثُمَام, one scarcely ever says الوث, but بَقَلَ; nor does one say of the الوث عَرْفَج, but ادبى, and إِمْتَعَسَ. (TA.) b2: أَلَثْتُ بِهِ مَالِى I asked him to keep my property as a deposit. (K.) From اللَّوْثُ “ the taking refuge. ” (TA.) b3: لَمْ يُلِثْ, in a verse of El-'Ajjáj, He, or it, did not make to delay. (TA.) 5 تلوّث It (a garment) was, or became, befouled, defiled, polluted, dirtied, soiled, besmeared, or bedaubed, with mud. (Msb.) b2: تلوّث بِالْأَمْرِ [app., He was confused, or perplexed, by the affair]. (Lth.) 8 التاث: see 1. b2: It was, or became, collected together. (TA) b3: التاث; (S, K;) and ↓ لوّث, inf. n. تَلْوِيثٌ; (L;) It (an affair, TA,) was, or became, confused, (S, K,) intricate, and difficult. (TA.) You say التاثت عَلَيْهِ الأُموُرُ The affairs became confused, and intricate, to him: (TA:) and التاثت الخُطُوبُ [The affairs became confused]. (S.) b4: Also, both verbs, (the former accord. to the S and K, and the latter accord. to the L,) It became wound about. (S, L, K.) Yousay إِلْتَاثَتْ بِرَأْسِ القَلَمِ شَعْرَةٌ (so in one copy of the S: in another, التاث) [A hair became wound about the head, or tip, of the reed-pen: read, erroneously, by Golius, and Freytag, التاث برأس القلم شَعَرَهُ]. (S.) b5: He became strong, powerful, or vigorous. (K, TA.) b6: He became fat. (K, TA.) b7: He withheld, or restrained; syn. حَبَسَ: (K:) [but it seems rather to signify he withheld, or restrained, himself; syn. إِحْتَبَسَ; like ↓ لَاثَ]. Accord. to the K, لوّث, inf. n. تَلْوِيثٌ, signifies the same; but it is not so: it is the same as التاث only as signifying “ it was, or became confused ”, and “ it became wound about. ” (TA.) حَلَّ مِنْ عِمَامَتِهِ لَوْثًا أَوْ لَوْثَيْنِ He loosed, or undid, a turn, or twist, or two turns, or twists, of his turban. (TA, from a trad.) A2: لَوْثٌ Strength; power; vigour: (S, K, TA:) as also ↓ لُوثَةٌ, [as in one place,] or ↓ لُوْثَةٌ, [as in another]. (TA.) A3: نَاقَةٌ ذَاتُ لَوْثٍ, and ↓ لُوثَةٍ A strong she-camel; a she-camel endowed with strength, or vigour: (TA:) or, the former, (L,) or the latter, (S,) a she-camel having much flesh and fat, (S, L,) with which she is bound round: (L:) or, as some say, stupid, unsteady, and hasty; syn. ذات هَوَجٍ: (S:) or, the former, a bulky she-camel; yet her bulkiness does not prevent her being swift. (Lth.) b2: رَجُلٌ ذُو لَوْثٍ A strong man. (TA.) b3: لَوْثٌ, (IAar,) or ↓ لَوْثَةٌ, (As,) Resolution of mind, (IAar, As,) and strength of mind. (IAar.) b4: لَوْتٌ, Evil, as a subst. (K.) b5: لَوْثٌ Mutual suits, or demands, with malevolences, or rancours: (K:) one says, بَيْنَهُمْ لَوْثٌ Between them are mutual suits, &c. (TK.) A4: لَوْثٌ Offsets of palm-trees. (AHn.) A5: لَوْثٌ Wounds; syn. حِرَاحَاتٌ. (K.) A6: لَوْثٌ Weak, incomplete, evidence; (Az, in Msb;) resembling what is termed دَلَالَةٌ, (Az, K,) not complete, or perfect, evidence; so accord. to Esh-Sháfi'ee: (Az.:) it is one person's giving his testimony to the fact of a slain person's declaring, before his death, that a certain person slew him; or two persons giving their testimony to the fact of there having existed enmity between them two, [i. e., the slain person and the person accused of slaying him,] or, of one's having threatened the other; and the like: it is from تَلَوَّثَ as signifying “ it was befouled, or defiled. ” (TA.) b2: See لَوَتٌ, and لُوثَةٌ.لِيثٌ A certain plant (S, K) that winds about: the و is changed into ى on account of the kesreh before it. (S.) لَوَثٌ, or ↓ لَوْثٌ, (as in different copies of the S) Languor; flaccidity; in a man. (S.) لَوِثٌ: see لَائِثٌ.لِثَةٌ The gum, accord. to some, belongs to this art., because the flesh of the gums is bound (لِيثَ) round the roots of the teeth. (TA.) لَوْثَةٌ: see لَوْثٌ, and لُوثَةٌ.لوثَةٌ Languor, and slowness, or tardiness. (S, K.) b2: رَجُلٌ ذُو لُوثَةٍ A man slow, or tardy, and weak. (TA.) b3: لُوثَةٌ Weakness: (IAar, K:) as also ↓ لَوْثٌ. (TA.) b4: Weakness of judgment, and a repetition, or stuttering, (تَلَجْلُجٌ,) in speech. (TA, from a trad.) An impediment in speech. (Msb.) b5: لُونَةٌ (IAar, M, K) and ↓ لَوْثَةٌ (IAar, M) and ↓ لَوْثٌ (Msb) Stupidity; foolishness; paucity of sense. (IAar, M, K, Msb.) b6: لُوثَةٌ A touch, or first affection, of insanity, or diabolical possession. (S, K.) b7: لُوثَةٌ A state of excitement; syn. هَيْجٌ. (S, K.) A2: لُوثَةٌ Abundance of flesh and fat, (S, K,) in a she-camel. (S.) [See لَوْثٌ.]A3: لُوثَةٌ A piece of rag collected together, with which one plays. (K.) لِوَاثٌ: see لُوَاثَةٌ.لُوَاثَةٌ and ↓ لَوِيثَةٌ A company, an assembly, or a troop, (K,) of men, and of other animals. (TA.) b2: مِنَ النَّاسِ ↓ لَوِيثَةٌ A company, or an assembly, of people of different tribes; (S, K;) like لَبِيثَةٌ. (K.) A2: لُوَاثَةٌ One who, or a thing which, (الَّذِى: in the TA, الذر:) is befouled, or defiled, (يَتَلَوَّثُ) in anything. (K.) A3: لُوَاثَةٌ and ↓ لِوَاثٌ (the latter [in the CK لُوَاثٌ] is with kesr, and is mentioned in the L, without the former, on the authority of Fr, TA,) Flour [of wheat, &c.] which is sprinkled upon the table, beneath dough; (K,) to prevent the dough's adhering to the table. (TA.) لَوِيثَةٌ: see لُوَاثَةٌ.لَيِّثٌ: see لَائِثٌ. b2: لِحْيَةٌ لَيِّثَةٌ (tropical:) A tangled beard. (TA.) b3: A beard in which half-white hairs are mixed with white: so in the K; but correctly, in which half-white, or grizzly, hairs are mixed with black. (TA.) وَيْلٌ لِلَّوَّاثِينَ الَّذِينَ يَلُوثُونَ مَعَ البَقَر إِرْفَعْ يَا غُلَامُ ضَعْ يَا غُلَامُ: respecting these words, occurring in a trad., El-Harbee says, I think the meaning to be, those to whom various kinds of food are carried round about; from اللَّوْثُ, “winding round ” a turban on the head. (IAth.) نَبَاتٌ لَائِثٌ, and ↓ لَاثٌ, and ↓ لَيِّثٌ, A tangled plant; (K;) a tangled and luxuriant plant: and in like manner, herbage: لَاثٌ is originally لَوِثٌ, or لَائِثٌ: (TA:) so also a tree.A2: اللَّائِثُ (and اللَّيْثٌ, TA,) The lion: (K:) from لَوْثٌ“ strength. ” (TA.) أَلْوَثُ A man slow, or tardy. (M.) b2: دِيمَةٌ لَوْثَاءُ [A lasting, or continuous, and still, rain] that lays, or mixes, the plants, part upon part, (Lth, K, TA,) like as straw is mixed with the kind of trefoil called قَتّ: (Lth, TA:) but this explanation is disapproved by AM. (TA.) b3: سَحَابَةٌ لَوْثَاءُ A slow cloud: such a cloud is the longest in raining. (AM.) b4: أَلْوَثُ Slow and heavy in tongue; (K;) slow in speech, and heavy in tongue: fem. لَوْثَاءُ, [pl. لُوتٌ]. (TA.) b5: A man weak in mind, or understanding: from لَوْثٌ, as signifying “ weak, incomplete, evidence. ” (Msb.) b6: أَلْوَثُ, like أَثْوَلُ, Stupid; foolish; of little sense; as also ↓ مُلْتَاثٌ: (TA:) stupid, foolish, or of little sense, and cowardly: pl. لُوثٌ. (IAar.) b7: Languid; flaccid: (S, K:) applied to a man. (S.) A2: Strong; powerful; vigorous. Thus the word bears two contrary significations. (K.) مَلَاثٌ [A place of refuge; a refuge]. [You say,] إِنَّهُ لَنِعْمَ المَلَاثُ لِلضِّيفَانِ Verily he is an excellent refuge for guests. (TA.) b2: مَلَاثٌ (S, K) and ↓ مِلْوَثٌ (K) (tropical:) One who is a refuge to others; a noble chief; (TA;) a nobleman; (Ks, S, K;) whom others compass, and go round about: (Ks, S:) or so called because the command is [as it were] bound round him; i. e., because affairs are connected with him: (TA:) pl. مَلَاوِثُ and مَلَاوِثَةٌ and مَلَاوِيثُ: (S, K:) the last used by poetic licence. (ISd.) مِلْوَثٌ: see مَلَاثٌ.مُلَيَّثٌ A man (S) slow, or tardy, by reason of his fatness. (S, K.) [See also art. ليث.]مَكَانٌ مُلَوَّثٌ and رَأْسٌ مُلَوّثٌ: see مُلَيَّثٌ in art. ليث.]مُلْتَاثٌ: see أَلْوَثُ.

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لوج

لوج1 لَاجَهُ, aor. ـُ (inf. n. لَوْجٌ, TA,) He turned it about in his mouth. (K.) b2: [لاجت عيناه, His eyes rolled.]2 لوّج بِنَا الطَّرِيقُ, inf. n. تَلْوِيجٌ, The road became bending to us, or deviating from a straight course. (K.) لَوْجَاءُ and ↓ لُوَيْجَاءُ [the latter the dim. of the former] A want; a thing wanted; an object of want: (TA:) from لَاجَهُ as explained above. (K.) b2: مَا فِى صَدْرِهِ حَوْجَآءُ وَلَا لَوْجآءُ إِلَّا قَضَيْتُهَا There was not a want in his bosom but I accomplished it. (TA.) b3: مَالِى فِيهِ حَوْجَآءُ وَلَا↓ لَوْجَآءُ وَلَا حُوَيْجَآءُ وَلَا لُوَيْجَآءُ I have no want, [nor any little want,] with respect to him, or it. (Lh.) b4: مَالِى عَلَيْهِ حِوَجٌ وَلَا لِوجٌ [I have no wants which it is incumbent upon him to supply: حَوَجٌ being a pl. of حَاجَةٌ; and لِوَجٌ, irregularly, of لَوْجَآءُ, in imitation of حِوَجٌ]. (TA.) b5: See also حَوْجَآءُ, in three places.لُوَيْجَاءُ: see لَوْجَاءُ.

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لوح

لوح1 لَاحَ, aor. ـُ inf. n. لَوْحٌ, It (a thing) shone; gleamed; glistened. (S.) b2: لَاحَ, (aor. ـُ inf. n. لَوْحٌ and لُؤُوحٌ and لَوَحَانٌ; TA;) and ↓ الاح; It (lightning) flashed slightly, not extending sideways in the adjacent tracts of cloud: (S, K:) or ↓ الاح signifies it lighted up what surrounded it. (TA.) b3: لَاحَ, (S, Msb,) aor. ـُ (Msb;) inf. n. [لَوْحٌ and] لِيَاحٌ; (IAth;) It appeared: (IAth, Msb:) it (a star) appeared, (S, Msb,) as also ↓ الاح, (S, K,) [it loomed,] and shone, gleamed, or glistened; (TA;) as also ↓ الاح: (Msb, TA:) ISk says, لَاحَ سُهَيْل Canopus appeared; (S;) and ↓ الاح it shone and glistened. (S, K.) b4: لاح, and ↓ الاح, He (a man) came forth and became apparent. (A 'Obeyd.) b5: لَاحَ لِى أَمْرُكَ, and ↓ تلوّح, (tropical:) Thine affair became apparent and manifest to me. (A.) b6: لَاحَ الشَّيْبُ فِى رَأْسِهِ Hoariness appeared upon his head. (TA.) b7: لَاحَهُ, aor. ـُ He saw him, or it. (K.) b8: لَاحَ إِلَى كَذَا, aor. ـُ He looked at, or towards, such a thing; as a distant fire. (L.) b9: لَاحَهُ بِبَصَرِهِ, aor. ـُ inf. n. لَوْحَةٌ, [so in the L,] He saw him, or it, and then he or it became concealed from him. (L.) b10: See 4.A2: لَاحَ, (S,) aor. ـُ (TA,) inf. n. لَوْحٌ (S, K,) and لُوحٌ (K) and لُوَاحٌ (S, K) and لُؤُوحٌ and لَوَحَانٌ; (K;) and ↓ التاح; (S, K;) He thirsted: (S, K;) or he thirsted in the slightest degree: (TA:) or he thirsted quickly. (Lh.) b2: لَاحَهُ, (aor. ـُ inf. n. لَوْحٌ, TA,) It (thirst, K, or travel, S, K, and cold, and disease or illness, and grief, TA,) altered him, (S, K,) and made him lean, lank, light of flesh, slender, or lank in the belly; (TA;) as also ↓ لوّحهُ, (K,) inf. n. تَلْوِيحٌ: or the latter signifies it (the heat of fire or of the sun) altered the colour of his skin: (TA:) or both verbs signify it parched, scorched, or burned, and blackened, his skin. (Zj.) الشَّمْسُ ↓ لَوَّحَتْهُ The sun altered him, and scorched, i. e. slightly burned, and changed the colour of, his face; (S;) and in like manner fire, and the hot wind called سَمُوم; as also لَاحَتْهُ. (A.) 2 لوّح, (inf. n. تَلْوِيحٌ, TA,) He heated (S, K) a thing with fire. (S; see MA, and see 1.) b2: لوّحهُ الشَّيْبُ Hoariness altered him; (TA;) rendered him white. (K, TA.) b3: See 1, and 4.4 أَلْوَحَ See 1 throughout the first half. b2: الاح مِنَ الشَّىْءِ, (inf. n. الاحة, TA,) (tropical:) He (a man) was cautious and fearful of the thing. (S, K. *) A2: الاح بِثَوْبِهِ, (L,) and به ↓ لوّح, (Lh, S, L,) and به ↓ لاح, (L,) (tropical:) He made a sign with his garment, (S, L,) from a distant place, taking the end of it in his hand, and waving it about, to make it seen by some one whom he desired to see it. (L.) الاح بِسَيْفِهِ; (S, K;) and به ↓ لوّح, (K,) inf. n. تَلْوِيحٌ; (TA:) (tropical:) He made a sign with his sword, (S, K,) and waved it, or moved it about, [for the purpose above mentioned]. (TA.) b2: لوّح لِلْكَلْبِ بِرَغِيفٍ فَتَبِعَهُ (tropical:) He made a sign to the dog with a cake of bread, and he followed him. (A.) A3: الاح بِحَقَِّىِ He went away with, or took away, that which belonged to me. (ISk, S.) A4: الاحهُ, (inf. n. إِلَاحَةٌ, TA,) He destroyed him or it. (S, K.) 8 إِلْتَوَحَ see 1.10 استلاح He sought, tried, or endeavoured, to see, syn. تَبَصَّرَ, (K,) فِى الأَمْرِ into the affair, or thing. (TA.) لَوْحٌ A look; syn. نَظْرَةٌ; [or rather a glance, or light or quick look;] like لَمْحَةٌ. (K.) A2: See لُوحٌA3: Any broad, or wide, and thin, thing, such as a board or plank or the like, of wood or of bone: (T, M, Msb, K:) pl. أَلْوَاحٌ, and pl. pl. أَلَاوِيحُ. (K.) A word of this kind has not a pl. of the measure أَفْعُلٌ, because dammeh to the و is disliked. (Sb.) b2: أَلْوَاحٌ i. q. لَوَائِحُ, q. v. b3: The scapula or shoulder-blade, (T, S, Msb, K,) when it is written upon, or inscribed. (T, Msb, K.) b4: Any wide bone: (S, Msb:) or any bone of the body, except the bones called قَصَب of the arms and legs. (Msb.) See also مِلْوَاحٌ. b5: لَمْ يَبْقَ مِنْهُ إِلَّا الالواح (tropical:) There remained of him nothing but the wide bones. Said of one that is lean, or emaciated. (A.) b6: لَوْحُ الكَتِفِ The smooth part of the shoulder-blade, where its projecting part (عَيْر [so I read for غير, in the L]) terminates, in the upper portion. (L.) b7: لَوْحٌ That [meaning a tablet] upon which one writes. (S.) b8: كَتَبْنَا لَهُ فِى الأَلْوَاحِ [We wrote for him upon the tablets, or tables]. (Kur vii. 142.) They are said to have been two tablets; but it is allowable to call two tablets الواح. (Zj.) b9: اللَّوْحُ المَحْفُوظُ, mentioned in the Kur, [chap. lxxxv. last verse, The Preserved, or Guarded, Tablet, whereon are said to be inscribed all the divine decrees;] (tropical:) the depository of the decrees, or willed events, ordained by God: (TA:) or i. q. أُمُّ الكِتَابِ: or a light which appears to the angels, showing to them the things which they are commanded to do, and which they obey. (Msb.) لُوحٌ (S, K) and ↓ لَوْحٌ, (Lh, K,) but the former is of higher authority, (K,) and the latter is mentioned by none but Lh, (TA,) The air, or atmosphere, (S, K,) between heaven and earth: (S:) the air next to the higher part, or to the clouds, of the sky; syn. سُكَاك: this is its meaning in the phrase لَا أَفْعَلُ ذٰلِكَ وَلَوْ نَزَوْتَ فِى اللُّوحِ [I will not do that even if thou leap into the air next to the higher part, or to the clouds, of the sky]. (S.) إِبِلٌ لَوْحَى Thirsty camels. (S, K.) لَيَاحٌ: see لِيَاحٌ.شَىْءٌ لِيَاحٌ, (S, K,) and ↓ لَيَاحٌ, (K,) A white thing. (S.) The و is changed into ى because of the kesreh before it. (Fr, S.) لَيَاحٌ is extr.; for there is no reason for the change of the و therein into ى, unless for alleviation of the sound. (L.) b2: Also لِيَاحٌ and ↓ لَيَاحٌ Of a shining, or glistening, white hue. (L.) b3: أَبْيَضُ لِيَاحٌ, and ↓ لَيَاحٌ, (tropical:) Intensely white. (K, TA.) b4: Also لِيَاحٌ (S, K) and ↓ لَيَاحٌ (K) The wild bull: (S, K:) so called because of his whiteness. (S.) b5: Also both words, The daybreak, or dawn: (K:) so called for the same reason. (TA.) b6: لَقِيتُهُ بِلِيَاحٍ I met him at the period of the afternoon called العَصْر, when the sun was white. (L.) لَوَّاحَةٌ لِلْبَشَرِ, [Kur, lxxiv. 29, referring to سَقَرُ,] Burning the [scarf-] skin so as to blacken it. (Zj.) لَوَائِحُ شَىْءٍ [pl. of لَائِحَةٌ] The parts of a thing that are apparent, and that show the signs thereof. (TA.) لَوَائِحُ and ↓ أَلْوَاحٌ The external parts of a thing. (A.) لَوَاحِى الشَّيْبِ The apparent signs of hoariness, occurs in a verse of Khufáf Ibn-Nudbeh, for لَوَائِح الشيب. (TA.) b2: السِّلَاحِ ↓ أَلْوَاحُ Shining, gleaming, or glistening, weapons; such as the sword, (S, K,) end the like, (K,) and the spear-head; (S;) generally meaning swords, because of their whiteness: (ISd:) or, as some say, the cases, or receptacles, in which are the swords together with their scabbards and suspensory belts or strings, because made of boards. (IB.) 'Amr Ibn-Ahmar ElBáhilee says, تُمْسِى كَأَلْوَاحِ السِّلَاحِ وَتُضْ حِى كَالْمَهَاةِ صَبِيحَةَ القَطْرِ [In the evening she is like shining weapons, (so accord. to the S.) or like sword-cases, (accord. to IB,) and in the early part of the day, after sunrise, she is like the wild cow on the morning of, or after, rain]. IB says, that the poet means, in the evening she is lean, or slender, like a sword-case; but in the morning, like a wild cow, &c. (L.) مِلْوَحٌ: see مِلْوَاحٌ, مِلْوَاحٌ Large in the أَلْوَاح, (K,) meaning [the shoulder-blades, or] any of the wide bones of the body: applied to a camel and to a man: (TA:) or having excellent and large الواح: (Sh, AHeyth:) and الواح is said to mean the ذِرَاعَانِ [or two radii], the سَاقَانِ [or two tibiæ], and the عَضُدَانِ [or two humeri, or upper bones of the arms]. (TA.) b2: Tall. (K.) b3: Lean, lank, or light of flesh; or slender, or lank in the belly: (K:) applied alike to a man and a woman: also, a beast of carriage that becomes so quickly: (TA:) also, a woman that quickly becomes lean, or emaciated: (K:) pl. مَلَاوِيحُ. (TA.) b4: مِلْوَاحٌ A beast (S) that quickly becomes thirsty; (S, K;) as also ↓ مِلْوَحٌ (K) and مِلْيَاحٌ; (IAar, K;) the last extr., as though the و were changed into ى because of the kesreh which is near before it, and as though they had imagined a kesreh to the ل. (ISd.) b5: رِيحٌ مِلْوَاحٌ [A very thirsty wind]. (TA, voce نَكْبَآءُ.) A2: [A kind of decoy-bird. See رَامِقٌ.]مِلْيَاحٌ: see مِلْوَاحٌ.مُلَوَّحٌ Altered by fire, or by the sun, or by travel, [&c.]: an arrow, before it is furnished with feathers and a head, altered by fire; and in like manner the iron head of an arrow or of a spear, or the like: (TA:) also ↓ مُلْتَاحٌ altered (K) by the sun, or by travel, &c. (TA.) مُلْتَاحٌ: see مُلَوَّحٌ.

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لوذ

لوذ1 لَاذَ بِهِ, aor. ـُ (S, A, L, Msb,) inf. n. لَوْذٌ (S, L, K) and لِيَاذٌ (S, A, L, K) and لِوَاذٌ (L, Msb, K) and لَوَاذٌ and لُوَاذٌ, (Msb, K,) He had recourse to it, (a mountain [&c.], Msb,) or him, for refuge or protection or preservation; (S, A, L, Msb;) as also به ↓ لاوذ, inf. n. لِوَاذٌ; (A;) and به ↓ الاذ; (Msb;) sought, or took, refuge in it, or him; (S, L;) and joined himself to him; and sought, desired, implored, or called for, aid, or succour, of him: (L:) he protected, concealed, defended, or fortified himself by it, (L, K,) or him; (L;) as also به ↓ لاوذ, (L,) inf. n. مُلَاوَذَةٌ (L, K) and لِوَاذٌ; (L;) and ↓ الاذ. (L.) b2: لَاذَ بِهِ, (L,) inf. n. as above, in the commencement of the art., (K,) It encompassed, or surrounded, it; (L, K; *) as also ↓ الاذ, (L,) inf. n. إِلَاذَةٌ. (L, K.) You say, لَاذَ الطَّرِيقُ بِالدَّارِ, and ↓ الاذ, The road encompassed, or surrounded, the house: (L:) or, reached, or extended, to the house: (Msb:) and لَاذَتِ الدَّارُ بِالطَّرِيقِ The house encompassed, or surrounded, the road. (L.) See also 3. b3: لَاذَ بِالقَوْمِ and بِهِم ↓ الاذ, He laboured, or strove, to overcome the people in any way; expl. by the words هى المداورة من حيث ماكان. (T, L.) [Perhaps المداورة is a mistake for المُدَارَاة; see 3: the same phrases being explained in the M by دَاَراهُمْ: but there is a near resemblance between the significations of المداورة and المداراة.]3 لاوذ القَوْمُ, (S, L,) inf. n. مُلَاوَذَةٌ and لِوَاذٌ, (S, L, K,) with which تَلْوَاذٌ is syn., (K,) The people had recourse, one to another, for refuge or protection or preservation; sought, or took, refuge, one in another; protected, concealed, defended, or fortified, themselves, one by another. (S, L, K. *) Agreeably with this explanation, (as some say, L,) لِوَاذًا is used in the Kur, xxiv. 63: were it from لَاذَ, it would be لِيَاذًا. (S, L.) b2: See 1. b3: لاوذ بِهِمْ, inf. n. مُلَاوَذَةٌ, He went round about them, or encompassed them. (Msb.) See also 1. b4: لاوذهُ, (M, L,) inf. n. مُلَاوَذَةٌ (K) and لِوَاذٌ, (M, L, K,) He circumvented, or deluded, him; (M, L, K; *) syn. رَاوَغَهُ (M, L) inf. n. مُرَاوَغَةٌ. (K.) b5: لاوذهُمْ (M, L) and بِهِمْ ↓ لَاذَ, and ↓ الاذ, (M,) He wheedled, beguiled, or deluded, them; syn. دَارَاهُمْ. (M, L.) لاوذ He eluded, and shunned, or avoided, thee: syn. رَاغَ عَنْكَ, and حَادَ Agreeably with this explanation, or as signifying مراوغة, some render لِوَاذًا in the Kur, xxiv. 63. (Ibn-Is-Seed, TA.) b6: لاوذهُ, (TK,) inf. n. مُلَاوَذَةٌ (K) and لِوَاذٌ, (L, K,) He acted contrarily to, or differently from, or adversely to, him; was, or became contrary to, or different from, or adverse to, him; (L, * K, * TK;) syn. خَالَفَهُ, (TK,) inf. n. خِلَافٌ. (L, K.) Agreeably with this explanation, Zj renders لِوَاذًا in the Kur, xxiv. 63; saying that the meaning which he thus assigns to it is shown to be the true one by the words immediately following. (L.) 4 أَلْوَذَ see 1: b2: and 3. b3: الاذ بِهِ غَيْرَهُ [He caused another to have recourse to him or it for refuge or protection or preservation; to seek, or take, refuge in him or it; to protect, conceal, defend, or fortify, himself by him or it: or he protected, concealed, defended, or fortified, another by means of him or it]. (A.) b4: الاذت النَّاقَةُ الظِّلَّ بِخُفِّهَا (tropical:) [The she-camel covered, or concealed, the shade with her foot]; meaning that the time of noonday-heat was come. (A.) لَوْذٌ The side of a mountain; and its circuit: pl. ألْوَاذٌ. (S, A, L, K.) b2: A side, or lateral part or tract, of a country or region: (A:) and of a thing; (TA;) as also ↓ لَوْذَانٌ: (K:) pl. as above. (A.) b3: A place of bending of a valley: pl. as above. (L, K.) b4: هُوَ بِلَوْذِ كَذَا, and كَذَا ↓ بِلَوْذَانِ, He, or it, is in the side of, or part adjacent to, such a place or thing. (L.) b5: هُوَ لَوْذَهُ He is near to him or it. (L.) لَوْذَانٌ: see لَوْذٌ.لَوْذَانِيَّةٌ, (as in some copies of the K,) or لَوَذَانِيَّةٌ, (as in others and in the TA,) Circumvention; delusion; syn. مُرَاوَغَةٌ. (K.) See 3.مَلَاذٌ and ↓ مِلْوَذَةٌ [the latter thus in the K and accord. to the TA; but in the TT, مَلْوَذَة; and in the L, without the first vowel-sign;] A place to which one has recourse for refuge, protection, preservation, or concealment; a place of refuge; a refuge; (TA;) a fortress; a fortified place; a castle. (L, K.) مَِلْوَذَةٌ: see مَلَاذٌ.خَيْرٌ مُلَاوِذٌ (tropical:) Little good: (S:) or good that comes not save after severe toil or labour: occurring in a verse of El-Katámee: you say, خَيْرُ بَنِى فُلَانٍ مُلَاوِذٌ The good of the sons of such a one comes not save after severe toil or trouble to procure it. (ISk, T, L.) تَلْوَاذٌ: see 3.

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لوز

لوزلَوْزٌ [The almond; or almonds;] the fruit of a certain tree; (Msb, TA;) well known; (A, Msb, K;) abundant in the countries of the Arabs; said by some to be a species of مِزْج, which is that whereof the edible part is not attained save by breaking; by others said to be bruised, or brayed, مِزْج; and also called قُمْرُوصٌ: it is of two kinds, sweet and bitter: (TA:) the sweet is of moderate temperature, beneficial to the chest and the lungs and the bladder, (by reason of its soft nature, TA,) and the eating thereof, shelled, with sugar, augments the marrow and brain, and fattens: the bitter is hot in the third degree, opens stoppages of the nose, clears away [the spots in the skin called] نَمَش, and stills pain, (K [but omitted in the CK] and TA,) when it [app. meaning its oil] is drunk, and when dropped into the ear; (TA;) and it relaxes the bowels, and causes sleep, (K, TA,) when the soles of the feet are anointed with it, and when it is introduced into the nose; (TA;) and it is diuretic: (K, TA:) it is an Arabic word: (Msb, TA:) a coll. gen. n.: (TA:) n. un. with ة. (S, Msb, K.) A2: [Hence,] اللَّوْزَتَانِ (tropical:) [The amygdalæ of the fauces; also called the tonsils;] two pieces of flesh in the two sides of the fauces. (A, TA.) b2: (tropical:) The two sockets of the hips, where the heads of the thigh-bones are inserted. (A, TS, TA.) لَوَّازٌ A seller of لَوْز [or almonds]. (K.) أَرْضٌ مَلَازَةٌ Land containing, (S, M,) or abounding with, (A, K,) trees of the لَوْز [or almond]. (S, M, A, K.) تَمْرٌ مُلَوَّزٌ Dates stuffed with لَوْز [or almonds]; (Sgh, K;) the stones being taken out and لَوْز put in their place. (TA.)

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لوش

لوشلَاشَ an abbreviation of لَاشَىْءَ [Nothing]. It is generally used coupled, or connected, with a word of similar form; as in the saying المَاشُ خَيْرٌ مِنْ لَاشَ, which see in art. موش. (TA.)

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لوص

لوصمُلَوَّصٌ The sweet food called فالوذ: see مُزَعْفَرٌ.

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لوط

لوط1 لَاطَ بِهِ, aor. ـُ inf. n. لَوْطٌ; (Msb, TA;) and aor. ـِ inf. n. لَيْطٌ; (TA;) It (a thing, Msb, or anything, TA) clave, stuck, or adhered, to it. (Msb, TA.) You say, لَاطَ الشَّىْءُ بِقَلْبِى, aor. ـُ and يَلِيطُ, (Ks, S, K,) inf. n. لَوْطٌ and لَيْطٌ, (K,) and لِيَاطٌ, (TA,) (assumed tropical:) The thing was rendered an object of love, and made to cleave, to my heart: (Ks, * S, * K, TA:) it clave to my heart; (TA;) as also بقلبى ↓ التاط. (K, TA.) And هٰذَا الأَمْرُ لَا يَلِيطُ بِصَفَرِى, (TA,) and ↓ لَا يَلْتَاطُ بِصَفَرِى, (S, TA,) (assumed tropical:) This thing, or affair, does not cleave to my heart. (S, TA.) And ↓ لَا يَلْتَاطُ بِصَفَرِى (tropical:) I do not love him, or it. (TA.) and it is said in a trad., بِثَلَاثٍ ↓ مَنْ أَحَبَّ الذُّنْيَا الْتَاطَ شُغْلٍ لَا يَنْقَضِى وَأَمَلٍ لَا يُدْرَكُ وَحِرْصٍ لَا يَنْقَطِعُ (assumed tropical:) [He who loves the present world cleaves to three things; occupation that will not end, and hope that will not be attained, and inordinate desire that will not cease]. (TA.) b2: لَاطَ فِى الأَمْرِ, inf. n. لَاطٌ, (Sgh, K,) accord. to Lth., and if correct, like قَالٌ in the sense of قَوْلٌ, (Sgh,) (assumed tropical:) He was importunate in, or with respect to, the affair: (Lth, Sgh, K:) because he who is so usually cleaves, or adheres. (TA.) b3: لَاطَ بِحَقِّهِ (assumed tropical:) He went away with, or took away, his right, or due. (TA.) b4: لَاطَهُ, inf. n. لَوْطٌ, He stuck it; made it to cleave, stick, or adhere; as also ↓ الاطهُ, inf. n. إِلَاطَةٌ; and ليّطهُ. (TA.) b5: [See also لَاطَ in art. ليط.] b6: لَاطَ الحَوْضَ, (K,) or لَاطَ الحَوْضَ بِالطِّينِ, (S,) and لَاطَ بِالحَوْضِ, (K,) accord. to Lh, but not known to ISd on any other authority, and deemed by him extr., (TA,) inf. n. لَوْطٌ, (S,) He plastered the watering-trough, (S, K, TA,) and repaired it, and made it smooth, (TA,) with mud, or clay. (S, K, TA.) b7: It is said in a trad., كَانَتْ بَنُو إِسْرَائِيلَ يَشْرَبُونَ فِىالتِّيهِ مَا لَاطُوا, meaning [The children of Israel used to drink, in the desert,] what they collected, in the watering-troughs, from the wells. (TA.) A2: لَاطَ, (S, Msb, K,) aor. ـُ (Msb, TA,) inf. n. لَوَاطٌ, (TA,) or لَوَاطَةٌ with ة; (Msb;) and ↓ لاوط, (S, K,) [inf. n., app., لِوَاطٌ and لِيَاطٌ, for it is said in the TA that لِيَاطٌ is syn. with لِوَاطٌ;] and ↓ تلوّط; (K;) He committed the act of the people of لُوط [or Lot]; he did that which is excessively foul, like as the people of لوط did. (Msb.) 2 لوّطهُ بِالطِّيبِ He smeared him, or it, much with perfume. (TA.) 3 لَاْوَطَ see 1, last sentence.4 أَلْوَطَ see 1.5 تَلَوَّطَ see 1, last sentence.8 التاط: see 1, in four places.A2: التاطهُ: see 10. b2: الناط حَوْصَهُ He plastered with mud, or clay, for himself, his watering-trough. (K.) 10 استلاطوهُ They made him to cleave, stick, or adhere, to themselves; they attached him to, or connected him with, themselves. (S.) b2: استلاطهُ He claimed him as a son, he not being his; as also ↓ التاطهُ. (K.) b3: استلاط دَمَهُ He had a right, or just title or claim, to his blood; syn. استوجبهُ, (S, * TA,) and استحقّهُ. (TA.) b4: استلاطوا They committed sins for which he who should punish them would be excusable, because they deserved punishment; as also اِسْتَحَقُّوا, and أَوْجَبُوا, and أَعْذَرُوا. (IAar.) لَوْطٌ A thing cleaving, sticking, or adhering: an inf. n. used as an epithet. (K.) b2: [Hence the saying,] إِنِّى لَأَجِدُ لَهُ فِى قَلْبِى لَوْطًا (assumed tropical:) Verily I feel for him, in my heart, a love cleaving thereto; as also لَيْطًا; (S, TA;) and ↓ لَوْطَةً; and ↓ لُوطَةً. (Lh, Kr.) لَوطَةٌ and لُوطَةٌ: see لَوْطٌ.لُوطِىٌّ One who is addicted to the crime of the people of Lot; as also ↓ لَوَّاطٌ: both used in this sense in the present day; but perhaps postclassical.]لُوطِيَّةٌ [The crime of the people of Lot]: a subst. from لَاطَ in the last of the sense explained above: occurring in a trad. (TA.) لِيَاطٌ [originally لِوَاطٌ] Quick lime, or the like; syn. كِلْسٌ: and gypsum: (K:) because water-ing-troughs, &c. are plastered therewith. (TA.) b2: And, (as being likened thereto, TA,) (tropical:) Human ordure; or thin human ordure; syn. سَلْحٌ. (K.) لَوَّاطٌ: see لُوطِىٌّ.]هُوَ أَلْوَطُ بِقَلْبِى, (S,) and أَلْوَطُ alone, (A'Obeyd,) (assumed tropical:) He is more, or most, closely cleaving to my heart; (A'Obeyd, S; *) as also أَلْيَطُ. (S.)

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لوع

لوعلَوْعَةٌ Ardour of love: see حُبٌّ.

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لوف

لوف1 مَا عَاقَتْ وَلَا لَافَتْ: see 1 in art. عوق.

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لوق

لوقلَوِقٌ and لَيِّقٌ: see عَوِقٌ and عَيِّقٌ.

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لوك

لوك1 لَاكَ He chewed a morsel: (S, K, Msb:) or chewed in the gentlest manner: or chewed something hard; (K;) rolling it about, or turning it round, in his mouth: (TA:) [he (a child) mumbled, or bit softly, his finger]: (S, art. مرث:) he (a horse) champed, (Msb,) or chewed, the bit. (Lth in TA, art. الك.) 4 أَلِكْنِى إِلَيْهِ; and أَلَكْتُهُ; as though from أَلَاكَهُ: see art. الك.5 مَا تَلَوَّكْتُ بِأَلُوكٍ: see أَلُوكْ.

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لوم

لوم1 لَامَ, inf. n. لَوْمٌ, He blamed, censured, or reprehended, syn. عَذَلَ, (S, M, Msb, K,) a person, (S, Msb,) عَلَى كَذَا [for such a thing]. (S.) 4 أَلَامَ He did a thing for which he should be blamed. (S in art. جنف, and L and TA in art. ريب.) 5 تَلَوَّمَ i. q. تَكَلَّفَ اللَّوْمَ. (Ham, p. 356.) لَائِمَةٌ A thing for which the doer is blamed. (TA.)

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لون

لون2 لَوَّنَ i. q. ↓ تَلَوَّنَ It became coloured. (M.) b2: It (a palm-tree) had dates which had become coloured. (T.) b3: لَوَّنَ فِى الكَلَامِ [He varied in speech]. (Sgh, K, voce تَمَطَّطَ.) 5 تَلَوَّنَ It became coloured. (MA, KL.) See 1. b2: It became variegated, or diversified in colour. b3: And hence, (see تغّول,) It varied in state, or condition; it was, or became, variable therein. He assumed various forms, or appearances. b4: تَلَوَّنَ فُلَانٌ Such a one varied in disposition. (Msb.) لَوْنٌ Colour: (S, Msb, K:) distinctive quality or property: (M, K:) sort, or species: (S, K:) mood, disposition, or character.أَلْوَانُ الأَطْعِمَةِ [Sorts, or species, of viands]. (S in art. بأج.) مُتَلَوِّنٌ Varying, or variable, in dispositions. b2: Unsteady in disposition. (K.)

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لوى

لوى1 لَوَى عَلَيْهِ He waited for him. (Msb.) b2: مَرَّ لَا يَلْوِى عَلَى أَحَدٍ He went along, not pausing nor waiting for any one. (Msb.) See the Kur-án, iii. 147. b3: لَوَاهُ بِدَيْنِهِ i. q. مَطَلَهُ. (S, Msb, K.) b4: لَوَى He twisted a thing; turned or wreathed it round or about: contorted it: wound it: curled it: curved it: or bent it. (K, &c.) and He, or it, turned him from his course; made him to deviate, or swerve. b5: لَوَى عَلَيْهِ He went round it, or round about it. (Bd, in liii. 20.) b6: لَوَىعَلَيْهِ أَمْرَهُ [He mode his case, or affair, difficult and intricate to him: see إِلْتَوّى عَلَيْهِ]. (S, K, art. عوص.) b7: لَوَى خَبَرَهُ, (assumed tropical:) He concealed his information. (T, TA.) And لَوَى أَمْرَهُ عِنِّى (tropical:) He concealed his affair from me. (K, TA.) 4 أَلْوَى بِالكَلَامِ He distorted, wrested, or wrung, the language. (M, K.) [Hence, perhaps, فُلَانٌ يُلْوِى بِخَصْمِهِ, if the verb be correctly thus: see عُقْمِىَ, last sentence.]5 تَلَوَّى It twisted, or coiled, itself: (KL:) it became twisted, or coiled: one says, تَلَوَّتِ الحَيَّةُ. (MA.) b2: تَلَوَّى مِنْ وَجَعِ الضَّرْبِ [He writhed by reason of the pain of beating]. (M, A, K, art. ضور.) 6 يَتَلاَوَيَانِ said of two serpents [They twist together]: see عَقاَمٌ, last sentence.8 اِلْتَوَى, neuter verb, It twisted: wound: bent. (K, &c.) b2: اِلْتَوَى عَلَيْهِ It (an affair) became difficult; or difficult and intricate. (TA.) b3: الْتَوَتْ عَلَىَّ حَاجَتِى My want became difficult of attainment. (TA.) b4: التوى عَلَيْهِ also He acted, or behaved, perversely towards him.لِوَآءٌ A banner, or standard, syn. عَلَمٌ, (M, Mgh, K,) of a commander, (T,) or of an army, less than the رَايَة, being a strip of cloth, twisted, or wound, and tied to a spear-shaft. (Mgh.) See رِفَادَةٌ.Respecting the لِوَآء of the Kaabeh, see سَدَنَ and فَادَةٌ.سَوَّآءٌ لَوَّآءٌ: see art. سوى.اللَّوَا occurs in poetry for اللَّوَاتِى. (TA in art. شرف.) أَلْوَى Very contentious. (K.) See an ex. voce مُسْتَمَرّ.

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ليأ

ليأ4 اليأت النَّاقَةُ The she-camel was slow. (K.) لِيَآءٌ A kind of white grain, resembling the حِمِّص [or cicer arietinum], (K,) intensely white, which is eaten. (AHn says, I know not whether it [the plant] have, or have not, قطنيّة [q. v.]. (TA.)

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ليب

ليبلَيَابٌ A quantity of food less than what fills the mouth: (IAar, K:) or a spoonful, that is chewed, or to be chewed. (K, and said to be on the authority of IAar.) Mentioned by IM in art. لوب, and again in the present art. (TA.)

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ليت

ليت1 لَاتَهُ, aor. ـي (inf. n. لَيْتٌ, S,) as also لَاتَةُ, aor. ـُ or لَاتَهُ عَنْ وَجْهِهِ; as also ↓ أَلَاتَهُ; (and أَلَتَهُ; S, K, art. أَلت;) He withheld him, or restrained him, and turned him, or averted him, from his course, purpose, or object. (S, K.) The Rájiz says, وَلَيْلَةٍ ذَاتِ دُجًا سَرَيْتُ وَلَمْ يَلِتْنِى عَنْ سُرَاهَا لَيْتُ [During many a dark night (or many a rainy, or wet, night, accord. to the reading in the TA, namely ذات نَدًى) have I journeyed;] and no hindrance hindered me from journeying during it: (S:) or the meaning is b2: and no averting thing averted me, &c.; لَيْتُ being put for لَائِتُ: or, nothing made me to repent, and say, لَيْتَنِىمَا سَرَيْتُهَا Would that I had not journeyed during it! or, no deficiency, nor any impotence, averted me, &c., accord. to the T. (TA.) b3: لَاتَهُ حَقَّهُ, aor. ـِ inf. n. لَيْتٌ; and ↓ أَلَاتَهُ; but the former is the more approved; as also أَلَاتَهُ and أَلِتهُ; He diminished unto him his due, or right: [or defrauded him of part thereof.]. (TA.) It is said in the Kur, [xlix. 14,] لَايَلِتْكُمْ مِنْ أَعْمَالِكُمْ شَيْئًا He will not diminish unto you, nor defraud you of, aught [of the reward] of your works. (Fr, Zj.) b4: مَا أَلَانَهُ شَيْئًا; as also مَا أَلَتَهُ (and مَا أَلتَهُ; TA;) He did not diminish unto him aught. (Fr, S, K.) In مَا أَلَتْنَاهُمْ مِنْ عَمَلِهِمْ مِنْ شَىْءٍ, in the Kur, [lii. 21, q. v. in art. ألت.] the verb may be from أَلَتَ or from أَلَاتَ. (TA.) b5: الحَقَّ ↓ بِتُّ أُلِيتُ in a verse of 'Orweh Ibn-El-Ward, signifies أُحِيلُهُ and أُصْرِفُهُ [I passed the night putting away (from my mind the thought of) death: the poet having just before mentioned the death of certain of his camels]. (Sh, L.) b6: In the following saying, الحَمْدُ لِلّٰهِ الَّذِى لَا يُفَاتُ وَلَا يَلَاتُ وَلَا تَشْتَبِهُ عَلَيْهِ الأَصْوَاتُ [Praise be to God, whom nothing will escape, (lit., who will not be escaped, see Kur xxxiv. 50, and 1 in art. فوت,) and —, and to whom voices will not be confused, or undistinguishable, one from another!], لا يلات is from أَلَاتَ, a dial. var. of لَاتَ, aor. ـي in the sense of نَقَصَ, and signifies unto whom one cannot diminish [aught that is his due], and whom prayer cannot be hindered from reaching: so accord. to IAar: or, accord. to Khálid Ibn Jembeh, upon whom nothing that any one saith can have any power; (expl. by لا يأخد فيه قول قائل;) i. e., who obeyeth no one. (L.) b7: لَاتَ شَيْاً, aor. ـِ He concealed a thing that he knew, and told, or narrated, something different from it. (TA, art. لوث, q. v.) b8: لَاتَهُ, aor. ـِ inf. n. لَيْتٌ, He expressed to him the news, or information, obscurely, or enigmatically, or obscured it to him, or concealed it from him: so accord. to As, and the like is said in the L: but accord. to some, the verb is لَاتَهُ, aor. ـُ q. v., in art. لوت. (TA, art. لوت) b9: وَلَاتَ حِينَ مَنَاصٍ, occurring in the Kur, [xxxviii. 2,] (S,) [there meaning, accord. to the general opinion, When (it, or the time,) was not a time of flight: in other cases, and (it, or the time,) is, or was, not a time of flight]. لات is here likened to لَيْسَ; and the name of the agent is understood. (S, K.) So says Akh, accord. to J; but this is the opinion of Sb: so in the margin of some copies of the S. (TA.) Or لات is originally لا; and the ت is added, as in ثُمَّتَ [in the CK, ثَمَّت,] (El-Muärrij, S, K,) and رُبَّتَ. (El-Muärrij, S.) b10: With respect to the proper meaning and etymology of لات there are four opinions. First, that it is a single word, a verb in the pret. tense: and some say, that it is originally لَاتَ in the sense of نَقَصَ, and afterwards used as a negative, like قَلَّ: so says Aboo-Dharr El-Khushanee, in his Expos. of the Book of Sb: others, that it is originally لَيِسَ; that its س is changed into ت, and then the ى into ا, because it is movent and preceded by fet-hah: so says Abu-r-Rabeea. Second, that it is two words, the negative لا, with the fem. ت, added to make the word fem., as say IHsh and Er-Radee, or to render the negation more intensive, as is said in the Expos. of the Katr by the author of the latter work: and this is the general opinion. Third, that it is an independent word, not originally ليس nor لا; as related by the sheykh Aboo-Is- hák Esh-Shátibee alone. Fourth, that it is a word and a part of a word, namely the negative لا, and ت prefixed to حين; which opinion is ascribed to A'Obeyd [as is mentioned in the S] and Ibn-El-Taráweh: the former of whom argues in favour of this opinion from the fact that ت is found so prefixed in Othmán's copy of the Kur-án; but this is no proof, because there are found in the writing of that copy things at variance with analogy. (TA.) تَحِينَ [however] occurs, without لات, in the following verse of Aboo-Wejzeh: العَاطِفُونَ تَحِينَ مَا مِنْ عَاطِفٍوَالمُطْعِمُونَ زَمَانَ أَيْنَ المُطْعِمُ [The persons who act affectionately in the time when there is none (other) that acts affectionately; and the feeders in the time when (it is said) Where is the feeder?] (S.) The general opinion is favoured by the following facts: that لات is pronounced in a case of pause لَاتْ and لَاهْ: that it is written separately from حين: and that it is sometimes written لَاتِ, with kesreh to the ت, as is mentioned by Z, agreeably with the fundamental rule with respect to the concurrence of two quiescent letters [when followed by a conjunctive ا]; whereas, were it a verb in the pret. tense, there would be no reason for its being written with kesreh: it is also written لَاتُ, with dammeh to the ت: and both these variations occur in readings of the Kur-án: but لَاتَ, with fet-hah to the ت, is the most common. (TA.) b11: With respect to its government there are also four opinions. First, that it has no government: that if a noun in the nom. case follow it, it is put in that case as an inchoative of which [as is mentioned in the S] the enunciative is suppressed; and that if a noun in the acc. case follow it, it is put in that case as an objective complement of a verb suppressed; which is the opinion of Akh; the meaning of لات حين مناص being, in the former case, لاحِينُ مَنَاصٍ كَائِنٌ لَهُمْ [A place of flight not existing for them; which does not imply that there was none for others; as لا here has the force of a particular, not a general, negation]; and in the latter case, the meaning being, لَا أَرَى حِينَ مَنَاصٍ [I see not a time of flight]. Second, that it governs in the same manner as إِنَّ; which is another opinion of Akh and the Koofees. Third, that it is a particle governing the gen. case; an opinion ascribed to Fr by Er-Radee and IHsh and others. Fourth, that it governs like لَيْسَ; and this is the general opinion; but IHsh restricts it by two conditions; that the two nouns which it governs must be significant of time, and that one of them must be suppressed. (TA.) [It is generally the subject, rarely the predicate, that is suppressed.] b12: لات [when it has grammatical government] does not occur without حين [or, as many say, some word syn. therewith, as وَقْت, &c.]. (S, K.) So says Akh, accord. to J; but this is the assertion of Sb; because the latter holds it to have the same government as ليس; whereas Akh assigns to it no government [as explained above]. (IB.) But [it is said that]حين is sometimes suppressed, (in poetry, S, [or in prose,]) though meant to be understood; as in the following saying of Mázin Ibn-Málik, [respecting 'Abd-Shems, surnamed Makrooa, the son of Saad the son of Zeyd-Menáh the son of Temeem, and respecting Heyjumáneh the daughter of El-'Ambar the son of 'Amr the son of Temeem, (S, art. قرع,) who was enamoured of Makrooa,] وَحَنَّتْ وَلَاتَ هَنَّتْ وَأَنَّى لَكِ مَقْرُوعٌ [And she conceived a longing desire; but it was not a time for her conceiving such a desire. and how (O Heyjumáneh) should Makrooa be thine? See Freytag, Arab. Prov. i. 343 and ii. 525.] (S, K.) This, however, is said to be not poetry but a prose-example. (TA.) Moreover, it is observed, that لات, in this instance, has no government, and that a word signifying time is not meant to be understood after it: [so that the meaning is, And she conceived a longing desire, but it was as though she did not conceive such a desire:] (MF.) for when لات has government, the subject and predicate cannot both be suppressed. (AHei, MF.) 4 أَلْيَتَ see 1.لَيْتَ a word denoting a wish [signifying Would that —; I wish that —;] (S, K;) generally relating to a thing that is impossible; rarely to a thing that is possible: (IHsh, K:) governing the subject in the acc. case, and the predicate in the nom. case, (S, K,) like كَأَنَّ (or [rather] إِنَّ, MF) and its coordinates, because it resembles verbs in their force as words, [being composed of at least three letters, and the last being meftoohah,] and in their admitting most of the pronouns as affixes, and in their meanings. (S.) Ex. لَيْتَ زَيْدًا ذَاهِبٌ [Would that Zeyd were going;] (S;) and لَيْتَنِى فَعَلْتُ كَذَا وَكَذَا [Would that I had done so and so.] (TA.) You say لَيْتِى as well as لَيْتَنِى, (S, K,) like لَعَلِّى and لَعَلَّنِى, and إِنِّى and إِنَّنِى: (S:) but ليتنى is more common than ليتى; whereas لعلّنى is less common than لعلّى. (TA.) Youalso say يَا لَيْتَ O, would that —;.] As to the saying of the poet, يَا لَيْتَ أَيَّامَ الصِّبَا رَوَاجِعَا meaning لَنَا رَوَاجِعَ, [O, would that the days of youth were returning (to us)!] رواجع is put in the acc. case therein as a word descriptive of state: (S:) or it is governed in the acc. case by a verb understood, as أَقْبَلَتْ, or عَادَتْ, or some other verb suitable to the meaning: so says Sb: (TA:) or ليت in the above verse may be used in the manner of وَجَدْتُ, [see below], (S,) for ليت is sometimes used in the manner of وَجَدْتُ [I found], (Fr, S, K,) in government, not in meaning, (MF,) as related by the grammarians on the authority of certain of the Arabs, so that it is doubly transitive, and used in the manner of verbs: (S:) you say, لَيْتَ زَيْدًا شَاخِصًا [Would that Zeyd were going away, &c.]: (S, K:) this is done to give intensiveness: one says, for this purpose, لَيْتَ زَيْدًا قَائِمًا (Would that Zeyd were standing) putting both the subject and the predicate in the acc. case. (Msb.) b2: لَيْتَمَا: see De Sacy's Gr. Ar. ii. 63. b3: See also an ex. of ليت as a subst. voce سَوْفَ.لِيتٌ The side of the neck: (S, K:) or the ليتَانِ are the lower parts of the two sides of the neck, upon which the earrings hang down, behind the two projections of the jaw-bones that are beneath the ear: or the parts of the neck beneath the earrings: or the places upon which the cuppinginstrument is applied; المَحْجَمَتَانِ: pl. أَلْيَاتٌ and ليتة [but whether the latter be لِيتَةٌ or لِيَتَةٌ is not shown]. (TA.) b2: أَصْغَى لِيتًا He inclined the side of his neck. (TA, from a trad.)

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ليث

ليث2 ليّث He became related to the Benoo-Leyth. (A.) [See also 5.]3 لَايَثَةُ He did, acted, or dealt, with him in the manner of the lion: or he contended with him for the glory of resembling the lion. (S.) b2: He parted, or separated himself, from him; syn. زَايَلَهُ. (TA.) 5 تليّث and ↓ لَيَّثَ and لُيِّثَ He (a man, TA,) became like the Benoo-Leyth, or, like a lion, in desire; expl. by صَارَ لَيْثِىَّ الهَوَى; (K;) and in zeal in the cause of his party: (TA:) he became like a lion; as also ↓ إِسْتَلْيَثَ. (L.) 10 إِسْتَلْيَثَ see 5.لَيْثٌ Strength: [like لَوْثٌ]. (TA.) b2: اللَّيْثُ (S, K) and ↓ اللَّائِثُ (K) The lion: (S, K:) said to be from لَيْثٌ as signifying “ strength ”: accord. to Kr, from لَوْثٌ, as signifying the same: ISd says, that, if so, the ى is changed from و; but that this is not a valid opinion: yet Suh and several others agree with Kr: pl. لُيُوثٌ, and, as some say, مَلْيَثَةٌ, like مَشْيَخَةٌ and مَسْيَفَةٌ: (TA:) fem. لَيْثَةٌ; pl. لَيْثَاتٌ. (Msb.) b3: لَيْثُ عِفِرِّينَ The lion: (AA, S:) or an animal like the chameleon, that opposes itself to the rider; so called in reference to عفرّين, the name of a town or district. (As, S.) One says إِنَّهُ لَأَشْجَعُ مِنْ لَيْثِ عِفِرِّينَ [Verily he is more courageous than the lion, &c.] (S.) [See also art. عفر.] b4: See أَلْيَثُ. b5: لَيْثٌ Eloquent: (K:) strong in dispute: in the dial. of Hudheyl. (TA.) b6: اللَّيْثُ also A certain kind of spider, (S, K,) that hunts flies by leaping, or springing: (S:) a certain kind of spider [surpassed, or equalled, by] no beast, or creeping thing, in acuteness, and circumvention, and in leaping, or springing, with correct aim, and in rapidity of snatching, and in dissimulation; that catches flies: ('Amr Ibn-Bahr:) or the spider, العَنْكَبُوت: (Lth:) or [a reptile] smaller than the عنكبوت, that catches flies. (TA.) A2: لَيْثٌ A land's having dry herbage, and being rained upon, and producing fresh herbage, so that half of it is green, and half of it yellow. (TA.) لِيثٌ, signifying A certain plant that winds about, belongs to art. لوث, q. v. (TA.) لَيْثَةٌ A strong she-camel. (K.) See لَوثَةٌ.لَيْثِىٌّ [Of, or belonging to, or resembling, a lion. (K.) لَيَاثَةٌ: see لُيُوثَةٌ.لُيُوثَةٌ and ↓ لَيَاثَةٌ [Lion-like courage]. (TA.) لَيِّثٌ and لَيِّثَةٌ: see art. لوث.أَلْيَثُ Courageous: pl. لِيثٌ: (IAar, K:) as also ↓ لَيْثٌ. (TA.) b2: أَلْيَثُ Stronger, and more hardy: or strongest, and most hardy. (TA, from a trad.) اللَّائِثُ: see لَيْثٌ.مِلْيَثٌ [accord. to the K and TA; but in the L, ↓ مليّث;] Strong; powerful: (K:) or very hard; syn. شَدِيدُ العارضة. (L.) مُلَيَّثٌ: see مِلْيَثٌ. b2: (tropical:) A strong stallion; likened to a lion. (A.) b3: مُلَيَّبٌ Fat, and broken, or trained, to obedience; syn. سَمِينٌ مُذَلَّلٌ. (TS, K.) [See also art. لوث.] b4: مَكَانٌ مُلَيَّثٌ, as also مُلَوَّثٌ, A place having dry herbage, and being rained upon, and producing fresh herbage, so that half of it is green, and half of it yellow. (TA.) b5: رَأْسٌ مُلَيَّثٌ, as also مُلَوَّثٌ, A head of which part of the hair is black, and part white. (TA.) مُلَيِّيثٌ [A camel] full [of flesh, and] abounding with وَبَر, or wool. (TS, K.)

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ليس

ليسأَلَيْسَ: see the latter part of art. أَلَا.

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ليط

ليط1 لَاطَ بِهِ, aor. ـِ inf. n. لَيْطٌ: see لَاطَ بِهِ in art. لوط, in three places. b2: مَا يَلِيطُ بِهِ النَّعِيمُ A state of ease, or plenty, or enjoyment, does not suit him, (Az, K.) A2: لَاطَ القَاضِى فُلَانًا بِفُلَانٍ, (K,) aor. as above, (TA,) (tropical:) The judge classed such a one, as an adjunct, with such a one; put him on a par with him; or made him to be as though on a par with him; syn. أَلْحَقَهُ بِهِ. (K.) It is said in a trad., of 'Omar, كَانَ يَلِيطُ أَوْلَادَ الجَاهِليَّةِ بِآبَائِهِمْ (tropical:) He used to class the children of people of ignorance, [the pagans,] as adjuncts, with their fathers; syn. يُلْحِقُهُمْ. (TA.) [See also لَاطَهُ in art. لوط; and see 4.]2 لَيَّطَ see 4.4 الاطهُ, inf. n. إِلَاطَةٌ, He stuck it; made it to cleave, stick, or adhere; (TA;) as also ↓ ليّطهُ, inf. n. تَلْيِيطٌ. (K, TA [but only the inf. n. is mentioned.]) لَيْطٌ: see لَوْطٌ: A2: see also لِيطٌ.لِيطٌ is a pl. of ↓ لِيطَةٌ, (S, K,) as also لِيَاطٌ and أَلْيَاطٌ; (K;) [the last being a pl. of pauc.; or rather, لِيطٌ is a coll. gen. n., of which لِيطَةٌ is the n. un.;] and signifies The bark, rind, or peel, that adheres to a tree: or, accord. to Az, that is beneath the upper bark, rind, or peel: (TA:) or the covering, exterior part, skin, peel, rind, bark, or the like, of anything: (K:) and particularly, of a cane, or reed; (L;) or this is termed ↓ لِيطَةٌ; (K:) or this last word signifies a piece, or portion, of the exterior part of a cane, or reed; (S, L;) or a sharp piece thereof, mentioned in a trad. as used for cutting the throats of sparrows: (TA:) also, of a spear-shaft; (L;) or this, too, is termed ↓ لِيطَةٌ: (K:) and of a bow; i. e. the upper and exterior part thereof, that is oiled and made smooth; (TA;) or the exterior part of a bow is termed ↓ لِيطَةٌ: (K:) and of a [beetle of the kind called] جُعَل: (TA:) and of anything that is hard and strong; and ↓ لِيطَةٌ signifies a piece, or portion, of the exterior part of any such thing. (L.) b2: Hence, (TA,) (tropical:) The skin: (K, TA:) pl. أَلْيَاطٌ. (TA.) b3: (tropical:) The external skin; or exterior of the skin: as in the saying, رَجُلٌ لَيِّنُ اللِّيطِ (tropical:) a man soft in the external skin, or exterior of the skin: also meaning (tropical:) soft to the feel. (TA.) b4: (tropical:) Colour; (S, K, TA;) as also ↓ لَيْطٌ (K) and ↓ لِيَاطٌ: (TA:) and particularly of the sun; as also ↓ لِيَاطٌ. (TA.) You say, هُوَ أَنْوَرُ مِنْ لِيطِ الشَّمْسِ (tropical:) He is brighter than the colour of the sun. (TA.) And أَتَيْتُهُ وَلِيطُ الشَّمْسِ لَمْ يُقْشَرْ (tropical:) I came to him when the redness of the sun had not departed, in the beginning of the day. (TA.) b5: (tropical:) What appears of the sky. (TA.) b6: (tropical:) The natural disposition, or temper. (K, TA.) لِيطَةٌ: see لِيطٌ, in five places.لِيَاطٌ: see لِيطٌ, in two places: A2: and see also art. لوط.أَلْيَطُ: see أَلْوَطُ.ليع ليف ليق ليل لين See Supplement -------------------------------------------------ل (Supplement) alphabetical letter ل ل — لَنَا فِى بَنِى فُلَانٍ دِمَآءٌ [We have a claim, upon the sons of such a one, to blood, lit. bloods]. (S in art. خبل.) b2: لَهُ أَنْ يَفْعَلَ كَذَا He shall have a right to do such a thing: see عَقَبَ. b3: رَأَيْتُ لَهُ بَرِيقًا I saw it to have a glistening: and سَمِعْتُ لَهُ صَوْتًا I heard him, or it, to have a sound proceeding from him, or it; or rather, I heard a sound attributable, or to be attributed, to him, or it; meaning, I heard him, or it, utter or produce, a sound; or I heard in consequence of it, &c. (see سَطَعٌ). b4: لَهُ كَذَا often means Such a thing appertains, or is attributable, to him, or it. b5: مَا لَنَا أَلَّا نُقَاتِلَ, in the Kur ii. 247, [i. e. أَنْ لَا,] means What object have we (أَىُّ غَرَضٍ لَنَا) in (فِى) [that we should not fight? or, in our] not fighting? (Bd:) And مَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللّٰهِ, in the same, xiv. 15, means What excuse have we (أَىُّ عُذْرٍ لَنَا) in (فِى) [that we should not rely upon God? or, in our] not relying upon God? (Bd.) مَا لَنَا أَنْ لَا نَفْعَلَ كَذَا [may be rendered What reason, or motive, have we that we should not do such a thing? or, in that, &c.? or in our not doing &c.? for] the original form of the phrase is مَا لَنَا فِى أَنْ لَا نَفْعَلَ كَذَا (Mugh, voce أَنْ.) Often أَنْ is omitted, but meant to be understood: you say also, مَا لَكَ تَفْعَلُ كَذَا What reason, or motive, hast thou that thou dost such a thing? or what aileth thee &c.? It is often like مَا بَالُكَ. b6: غَرَّدَ بِصَوْتٍ لَهُ ضَعِيفٍ It (a bird) warbled with a feeble voice peculiar to it. b7: مَا لِى وَلِلْبَغِ بَعْضِكُمْ عَلَى بَعْضِ: see مَا لِى أَرَاكَ تَفْعَلُ كَذَا بَغَى What hath happened to me that I see thee doing such a thing, or thus? See an ex. in conj. 3 of art. بلو. b8: مَا لَكَ بِكَذَا: see a verse cited in art. علو. b9: أَنَا لَهَا I am for it; i. e., I am the man for it; meaning a war, or battle, حَرْبٌ, which is of the fem. gender. Often occurring in old Arabic stories. b10: لِ in the sense of فِى: see Msb, voce عِدَّةٌ. b11: مَنْ لِى Who is, or will be, for me, as aider, or helper, or defender, or surely? For exs., see سَبْعٌ, and شَبَرَ, and أَفْثَأَ. b12: تَعْسًا لَهُ, and قُبْحَا لَهُ, and نَتْنًا لَهُ, &c.: see the first word of each of these phrases. b13: مَنْ لِى بِكَذَا: see بِ (near the end of the paragraph): and see also above. b14: لِ in the sense of بَعْد: see an ex. voce أَفْطَرَ, and see other exs. in the Msb, art. فطر. b15: لِ in the sense of بَعْدَ, or مِنْ وَقْتِ: see غَمٌّ. b16: لِلَيْلَةٍ خَلَتْ When one night had passed; i. e. on the first day of the month: ل in this case meaning عِنْدَ. b17: يَا لِلْفَلِيقَةِ come with succour to the calamity: see فِلْقٌ. b18: لِ in the sense of عَلَى: see Kur xvii. 108-9, and xvii. 7, and xxxvii. 103: and see exs. voce فُوهٌ (last quarter). b19: ل in فَدًى لَكَ &c.: see art. فدى. b20: لَ used as a corroborative, (see S in art. لوم,) after لَوْ and لُوْلَا the conditional إِنْ, is sometimes difficult to express in English, except by emphasis in pronunciation; as in أَمَا إِنَّهُ لَرَجُلٌ كَرِيمٌ Verily, or now surely, he is a generous man. This ex. occurs voce أَمَا. b21: لَ redundantly prefixed, for corroboration, to the ك of comparison: see a verse of Tarafeh voce ثِنْىٌ; and another similar instance in the Mugh, art. ل. b22: لَظَرُفَ زَيْدٌ meansHow excellent, or elegant, in mind, manners, address, speech, person, or the like, is Zeyd! syn. مَا أَظْرَفَهُ: and لَكَرُمَ عَمْرٌو How generous, &c., is Amr! syn. مَا أَكْرَمَهُ. (Mugh.) b23: لَنِعْمَ هُوَ Excellent indeed is he, or it. b24: مَا كَانَ لِيَفْعَلَ means, accord. to the Koofees, مَا كَانَ يَفْعَلُ; the ل being redundant, to corroborate the negation: accord. to the Basrees, مَا كَانَ قَاصِدًا لِأَنْ يَفْعَلَ. (Mugh.) See an ex. voce عَلَى as equivalent to فِى. b25: لَ in sentences beginning with إِنْ for إِنَّ: see p. 107, cols. 2 and 3: and see conj. 3 in art, قرأ. b26: ل of inception (لَامُ الإِبْتِدَآءِ): see exs. of this voce إِنَّ: and see De Sacy's Gr. Ar. n. 582, &c. b27: لَ termed لَامُ الجَوَابِ is, I think, best rendered by Then; or in that case: see exs. voce أَمَا. b28: لَ in لَعَمْرُ اللّٰهِ is [not a particle denoting swearing, but merely] a corroborative of the inchoative; the enunciative of which, i. e. قَسَمِى, or مَا أُقْسِمُ بِهِ, is understood. (S, art. عمر.) b29: يَا لَزَيْدٍ, and يَالَ زَيْدٍ, accord. to the Koofees, is a contraction of يَا آلَ زَيْدٍ. (Mugh, letter ل; and El-Ashmoonee on the Alfeeyeh, الاستفاثة.) It seems that where the ل is not connected with the word following it, يَالَ is generally, if not always, for يَا آلَ; and so sometimes when it is connected. See يَالَ غُدَرَ, voce غَادِرٌ, and see عَجَبٌ. See also De Sacy's Gr. Ar., 2nd ed., i. 476, note.لَا, the negative, does not necessarily restrict to the signification of future time a marfooa aor. following it: in a case of this kind, مَا is often substituted for it in the explanation of a phrase; as in the instance of لَا يَعْرِفُ هِرَّا مِنْ بِرٍّ, in the TA, art. بر; and the aor. is more properly rendered by the present than by the future. b2: لَا رَجُلَ قَائِمٌ There is not any man standing: (Mugh:) but when the subst. and epithet are both simple words, and not separated, the latter may be used in three different ways; as in لَا رَجُلَ ظَرِيفَ and ظَرِيفًا and ظَرِيفٌ; otherwise it must be marfooa or mansoob, but not mebnee: this relates to لا used لِنَفْىِ الجِنْسِ. (Ibn-'Akeel, p. 165.) b3: لا, also, Lest. See رَكَبَهُ. b4: [لَا لَهُ وَلَا عَلَيْهِ There is nothing due to him, nor anything to be demanded of him. (Thus I have rendered this phrase, voce مَلَسَى, in three places.) For] when لا is a general negative, the context renders it allowable to suppress its subject, as in لَا عَلَيْكَ, for لَا بَأْسَ عَلَيْكَ; and sometimes the predicate, when known, is suppressed, as in لَا بَأْسَ. (Msb.) b5: لَاشَ, for لَا شَىْءَ: see art. لوش. b6: كَلَا وَلَا [As the time occupied in saying لَا وَلَا]. See an ex. in the TA, voce لوْذَان. b7: لَا وَلَا Olive-oil: in allusion to the words in the Kur xxiv. 35, occurring in a trad. b8: لَا يَقْرَأِ, as a prohibition, and لا يَقْرَأُ as an enunciative with the same meaning: see a trad. thus commencing in the Jámi' es-Sagheer: and see the Kur lvi. 78: and see an ex. voce رَهْنٌ. b9: لَا أَغَرُّ وَلَا بَهِيمٌ: see بَهِيمٌ. b10: لَا in a case of pausation pronounced لَأْ: see art. ا (near the end).

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ليغ

ليغ1 لَاغَ, aor. ـَ inf. n. لَيَغٌ: see an ex. in a verse cited voce تَزَنَّدَ.

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ليف

ليفلِيفٌ [The membranous fibres that grow at the base of the branches of the palm-tree:] the best sort is the ليف of the cocoa-nut. (TA.) See شَرِيعٌ. b2: لِيفٌ is used by Ibn-Mukbil as meaning (assumed tropical:) A she-camel's tail. (TA in arts. شذب and شمل.)

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ليق

ليق1 مَا يَلِيقُ بِهِ It is not suitable to him, does not befit him, that he should do such a thing. (Msb.)

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ليك

ليكلَيْكَا, [i. e. لَيْكَ with an adjunct alif for the sake of the rhyme,] for إِلَيْكَ: see art. إِلَى, near the end.

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ليل

ليللَيْلٌ: see نَهَارٌ. b2: بَنَاتُ اللَّيْلِ Wishes: (T, TA in art. بنى:) and anxieties. (TA ibid.) b3: اِبْنُ اللَّيْلِ The thief, or robber: (T in art. بنى:) and the wayfarer, or traveller. (Er-Rághib in TA in that art.) b4: أَخُو اللَّيْلِ A nightfarer: see a verse cited voce عَدَسَ.لَيْلَةٌ A night-journey, or night's journey. b2: رَأَيْتُ اللَّيْلَةَ فِى مَنَامِى; and كَانَ كَذَا وَكَذَا اللَّيْلَةَ; and مَا أَشْبَهَ اللَّيْلَةَ بِالبَارِحَهْ: see above, p. 183 a.أُمُّ لَيْلَى Wine: لَيْلَى signifying النَّشْوَةُ. (T in art. ام.) لَيْلِىٌّ: see نَهِرٌ.لَيَالٍ is pl. of لَيْلَاةٌ. (TA, voce أَرْضٌ.) مُلَايَلَةٌ from اللَّيْلُ is like مُياَوَمَةٌ from اليَوْمُ, and مُشَاهَرَةٌ from الشَّهْرُ, &c. (TA in art. ربع.)

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لين

لين1 لَانَ, inf. n. لِينٌ [not لَيْنٌ as in the CK] and لَياَنٌ, (T, S, M, K,) contr. of خَشُنَ; (S, K in art. خشن, and TK;) It was, or became, soft, as opposed to rough or harsh; smooth; plain; without asperities; fine to the touch; delicate; tender; supple; lithe; limber; pliant; pliable; flexible; ductile; malleable; soft, or flabby; lax: and he was, or became, soft; tender; pliant; gentle; bland; or mild. Hence لان جَانِبُهُ: see لَيِّنٌ. b2: لَانَ بَطْنُهُ His bowels became relaxed. b3: لَانَ He relented.3 لَايَنَهُ بِالقَوْلِ He soothed, coaxed, or wheedled, him with words. (L, art. مسح.) b2: لَايَنَهُ [He acted gently towards him; (M, K;) treated him with gentleness, or blandishment; soothed him; coaxed him; wheedled him;] i. q. دَارَاهُ. (S, M, Msb, voce داراه.) b3: لَايَنَهُ He was soft, tender, gentle, bland, or mild, towards him. (M, K.) 4 أَلَانَ بَطْنَهُ [It relaxed his bowels]; said of medicine. (K in art. سهل.) 10 اِسْتَلَانَ: see its contr. استخشن.لَانَ for الْآنَ: see the latter in art. اين.لِينُ العَيْشِ Softness, delicateness, or easiness, of life.لِينَةٌ applied to a palm-tree: see art. لون; and see عَجْوَةٌ.عَيْشٌ لَيِّنٌ Soft, delicate, or easy, life. b2: لَيِّنُ الجَانِبِ: see جَانِبٌ. b3: لَيِّنُ الأَعْطَافِ; &c.: see art. عطف.مُلَيِّنٌ A lenitive, or laxative, medicine.

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ليه

ليهلَاهِ أَنْتَ: and الحَمْدُ لَاهِ: and لاَهُمَّ: see اللّٰهُ, and art. ليه in the S; and see an ex. of لَاهُمَّ voce شَادِخَةٌ.

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م

م alphabetical letter م[The twenty-fourth letter of the alphabet; called مِيمٌ. It is one of the letters termed مَجْهُورَة, or vocal, and of those termed شَفَهِيَّة or labial: it is a letter of augmentation.A2: As a numeral, it denotes forty.]ما See Supplement مأR. Q. 1 مَأْمَأَتْ She (a ewe or she-goat or a gazelle) uttered continuously the cry مِئْ مِئْ, (K,) or (accord. to the Tes-heel) ماَءإ مَآءِ: [and this is confirmed by a verse which I have cited voce تَخَوَّنَ:] (MF:) thus written in his Háshiyeh. (TA.)

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مأ

مأR. Q. 1 مَأْمَأَتْ She (a ewe or she-goat or a gazelle) uttered continuously the cry مِئْ مِئْ, (K,) or (accord. to the Tes-heel) ماَءإ مَآءِ: [and this is confirmed by a verse which I have cited voce تَخَوَّنَ:] (MF:) thus written in his Háshiyeh. (TA.)

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مأج

مأج1 مَؤُجَ, aor. ـُ (or مَأَجَ, aor. ـَ M), inf. n. مُؤُوجَةٌ, It (water) was, or became, what is termed أُجَاج, (S, K,) i. e., salt, (TA,) [or bitter, or salt and bitter, &c.].مَآءٌ مَأْجٌ, (and, as occurring in a verse of Ibn-Harmeh, مَاجٌ, without ء, IB,) Water such as is termed أُجَاج, (S, K,) i. e., salt, (TA,) [or bitter, or salt and bitter, &c.]

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مأد

مأد1 مَأَدَ, aor. ـَ (S, L, K,) inf. n. مَأْدٌ, (S, L,) It (a plant, L, K, and a tree, L, and a branch, S, L) was, or became, flourishing and fresh, and soft, tender, and supple: (L:) or it quivered, shook, or played loosely, and was, or became, succulent, or sappy, (L, K,) and flourishing and fresh, and soft, tender, and supple: (K:) it (a branch or twig) became filled with its first sap: and مَؤُدَ, aor. ـُ it (a plant) became succulent, or sappy. (L.) يَمْأَدُ مَأْدًا حَسَنًا It (a branch) is [beautifully] soft, tender, and supple, and quivering. (S, L.) 4 امأد It (the imbibing of moisture, L, K, and the [rain or season called] رَبِيع, and the like, L) caused a plant [or tree or branch] to become flourishing and fresh, and soft, tender, and supple: (L:) or to quiver, shake, or play loosely, and to become succulent, or sappy, (L, K,) and flourishing and fresh, and soft, tender, and supple. (K).8 امتأد خَيْرًا He gained, or acquired, good, or prosperity. (S, L, K.) مَأْدٌ and ↓ يَمْؤُودٌ A [plant or tree or] branch [flourishing and fresh, and soft, tender, and supple: see 1: or] quivering, shaking, or playing loosely, and succulent, or sappy, flourishing and fresh, and soft, tender, and supple: (K:) or a plant [or tree] or branch soft, tender, and supple; (S, L;) and ↓ مَئِيدٌ signifies the same, (K,) applied to a branch; and so ↓ مَائِدٌ: (TA:) which last also signifies a branch succulent, or sappy; and so مَأْدٌ, (L,) and ↓ مُمْأَدٌ: (TA:) and (as some say, L) مَأْدٌ signifies soft, tender, or supple, applied to anything. (L, K.) b2: In like manner, مَأْدٌ and ↓ يَمْؤُودٌ are applied to (assumed tropical:) a man: (K:) and مَأْدَةٌ (TA) and يَمْؤُودَةٌ and يَمْؤُودٌ to a female. (K.) You say رَجُلٌ مَأْدٌ, (L,) and يَمْؤُودٌ, (S, L,) (assumed tropical:) A young, and soft, or tender, man: and إِمْرَأَةٌ مَأْدَةٌ, (L,) and يَمْؤُودَةٌ, (S, L,) and يَمْؤُودٌ, (L,) (assumed tropical:) a young, and soft, or tender woman: (S, L:) and جَارِيةٌ مَأْدَةٌ, (K,) and يَمْؤُودَةٌ, (TA,) (assumed tropical:) a soft, or tender, damsel: (K:) and جاريةٌ مَأْدَةُ الشَّبَابِ, and مَادَةٌ, without ء, (assumed tropical:) a damsel having youthful softness, thinness of skin, and plumpness. (L.) b3: مَأْدُ الشَّبَابِ (assumed tropical:) The softness, or tenderness, of youth. (L.) b4: مَكَانٌ ثَأْدٌ مَأْدٌ [A place moist and soft]; (S, L;) as also ↓ ثَئِدٌ مَئِدٌ. (T, art. ثأد.) A2: مَأْدٌ The moisture that exudes from the earth, before it springs forth: (L, K:) of the dial. of Syria. (L.) مَئِدٌ: see مَأْدٌ.مَئِيدٌ: see مَأْدٌ.مَائِدٌ: see مَأْدٌ.مُمْأَدٌ: see مَأْدٌ.يَمْؤُودٌ: see مَأْدٌ.

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مأق

مأق مَأْقٌ and مُؤْقٌ and مَأْقٍ: see مَأوًى.مَأَقَةٌ A sobbing; i. e. an affection like what is termed فُوَاق, as though it were breath heaved from the chest, on an occasion of weeping, and of being choked with weeping. (S, K.)

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مأن

مأن1 مَأَنَهُمْ He sustained them; bore the burden of, or undertook, their maintenance; he maintained them. (S, K, arts. مأن and مون.) b2: مَأَنَ القَوْمَ and ↓ مَأَّنَهُمْ He maintained, or sustained, the people, or party. (M.) 2 مَاَّ^َ see 1.مَأْنَةٌ of the belly: see جَأْبَةٌ. b2: المَأْنَتَانِ of the hump of a camel: see قَحَدَةٌ.مُؤْنَةٌ i. q. قُوْتٌ [Food, &c.]; (M;) a dial. var. of ↓ مَؤُونَةٌ (q. v.); as also مُونَةٌ: pl. مُؤَنٌ. (Msb.) مَئِنَّةٌ : see art. ان, where will be found the explanations of this word given in the S and K in art. مأن.مَؤونَةٌ A weight, or burden. (Mgh, Msb.) See مِثْقَالٌ. b2: Trouble, molestation, or embarrassment; as also ↓ مُؤْنَةٌ: pl. of the former مَؤُونَاتٌ; and of the latter مُؤَنٌ. (MA.) b3: The requisite means of subsistence. (KL.) b4: مَؤُونَةُ الجِمَاعِ: see زَافِنَةٌ: it seems to mean the pudendum muliebre considered as the means of جِمَاع.

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مأه

مأه مَاهِيَّةٌ [The quiddity, or essence, or substance, of a thing;] that whereby a thing is what it is. (KT.) See also حَقِيقَةٌ, and جَوْهَرٌ, and ذَاتِيَّةٌ, and مَعْنًى.مِئِينٌ : see سِنِينٌ, voce سَنَةٌ, in art. سنه.

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مأى

مأى1 مَأَى (like مَاءَ) It (a cat) mewed. (TA, voce مَاءَ, art. موأ.)

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مت

مت1 مَتَّ, aor. ـُ inf. n. مَتٌّ, He extended, or stretched out, (S, K,) a rope, &c. (TA); i. q. مَدَّ (S, K) and مَطَّ and مَغَطَ. (TA.) b2: مَتَّفِى السَّيْرِ i. q. مَدَّ. (TA.) b3: مَتَّ, aor. ـُ inf. n. مَتٌّ, He drew [water], or drew up [a bucket], without a pulley. (S, K.) b4: مَتَّ, aor. ـُ inf. n. مَتٌّ; (S, K;) and ↓ مَتْمَتَ, inf. n. مَتْمَتَةٌ; (K;) He sought to bring himself near [to another], or to approach [to him], or to gain access [to him], or to advance himself in [his] favour, (تَوَسَّلَ,) by relationship, (S, K,) or by what is termed حُرْمَة, [see مَاتَّةٌ, below,] or by other means: (TA:) or i. q. تَوَصَّل [which seems here to signify nearly or exactly the same as توسّل] by relationship, or by what is termed دَالَّة [or blandishment, &c.] (L.) b5: مَتَّ إِلَيْهِ بِالشَّىْءِ He sought to bring himself near to him, &c., (توسّل اليه,) by the thing. (M.) b6: ↓ مَتْمَتَ He sought to bring himself near, &c., [to another,] by affection, or love, or by relationship. (IAar.) b7: لَا تَمُتَّاْنِإِلَى اللّٰهِ بِحَبْلٍ وَلَا تَمُدَّانِ إِلَيْهِ بِسَبَبٍ [Ye two shall not approach, or obtain access, to God by means of any friend, nor shall ye do so by means of any relation]. A trad. (TA.) b8: مَتَّهُ i. q. طَلَبَ إِلَيْهِ المَتَاتَ, q. v. infra. (L.)3 ماتّ فُلَانًا He reminded such a one of what are termed مَوَاتّ [pl. of مَاتَّةٌ, q. v.]. (A.)5 تَمَتَّى, originally تَمَتَّتَ, which has not been heard, (like تَظَنَّى for تَظَنَّنَ, TA,) i. q. تَمَطَّى. (K.) b2: تَمَتَّى فِى الحَبْلِ He bore upon the rope in order to break it, (K,) or to stretch it out. (TA.) See also art. متو.R. Q. 1 مت see 1, in two places.مَتَّى dial. form of مَتَى, q. v. (K.) It occurs in the following instances: أَلَمْ تَسْأَلِ الأَطَلَالَ مَتَّى عُهُودُهَا[Didst thou not ask the remains of the dwelling, when were their times?] AHát asked As respecting متّى in this hemistich, and he answered, I know not. AHát thinks that it is for مَتَى: or that it may be for مَتًّا, inf. n. of مَتَّ; and that the meaning may be [Didst thou not ask the remains of the dwelling,] whereof the times when men were present there are (or were) long past, or distant, or remote? but he confesses that he does not know. (L.) MF remarks upon it, that it is very extraordinary. (TA.)مَتَاتٌ signifies مَا يُمَتّ بِهِ; (K;) i. e., That whereby one seeks to bring himself near [to another], or, to approach [to him], or, to advance himself in [his] favour; or to gain access [to him]. (TA.) طَلَبَ إِلَيْهِ الَمَتاتَ [He sought the means of drawing near to him, or, of advancing himself in his favour, &c.: or he sought access to him]. (TA.) [See also ↓ مَاتَّة, which signifies the same.]مَاتَّةٌ i. q. حُرْمَةٌ and وَسِيلَةٌ: [the former signifies, Anything that is sacred or inviolable; and here, such a bond, or tie, or the like; or a quality &c. to be regarded as sacred, or inviolable; or that which renders one entitled to respect and reverence: so says IbrD: the latter, a thing whereby one seeks to bring himself near, or to approach, to another, or to advance himself in his favour:] (S, K:) pl. مَوَاتُّ. (S.) [See also مَتَاتٌ, which signifies the same.] b2: بَيْنَنَا رَحِمٌمَاتَّةٌ, i. e. قَرِيبَةٌ, Between us is a near relationship. (L.)

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متأ

متأ1 مَتَأَ, aor. ـَ He beat a person with a staff or stick. (S, K.) b2: Also, inf. n. مَتْءٌ, (TA,) He extended, or stretched out, a rope: (S, K:) a dial. form of مَتَا. [See art. متو]. (S.)

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متح

متح1 مَتَحَ المَآءَ, aor. ـَ (inf. n. مَتْحٌ, S,) He drew water: (S, Msb, K:) or he drew up water by means of the pulley and its appertenances. (L.) b2: مَتَحَ الدَّلْوَ He drew out the bucket: (Msb:) or he pulled the rope of the bucket, drawing [the rope] with one hand, and taking [it to draw again] with the other hand, at the head of the well; as also مَتَحَ بِالدَّلْوِ. (L.) A2: مَتَحَ بِهَا Pepedit. (S, K.) b2: مَتَحَ بِسَلْحِهِ Alvum dejecit; (S, K;) as also مَتَخَ بِهِ. (TA.) A3: مَتَحَ النَّهَارُ (tropical:) The day advanced, the sun becoming high: (S, K:) a dial. form of مَتَعَ: (S:) became prolonged. (TA.) b2: مَتَحَ, and ↓ امتح, (tropical:) It (a day, and a night,) was long, or prolonged. Said of a summer-day and of a winter-night. (As.) 4 أَمْتَحَ see 1.5 الإِبِلُ تَتَمَتَّحُ فِى سَيْرِهَا (tropical:) The camels move their fore-legs alternately تُرَاوِحُ بِأَيْدِيهَا, A, and some copies of the K; in other copies of the K, تَتَرَوَّحُ;) in going along, (K,) like as the drawer of water moves alternately his two arms. (A.) 8 امتتح He pulled out a thing: (Aboo-Turáb and T, art. نتح, and K:) as also إِنْتَتَحَ. (Aboo-Turáb and T, ubi supra.) مَتْحٌ inf. n. of 1: see مَتُوحٌ.بئْرٌ مَتُوحٌ (tropical:) A well from which one draws water with the two hands by means of the pulley: (S, L, K:) or, of which the bottom, or part from which the water is drawn, is near to the mouth: pl. مُتُحٌ. (L.) [See also جَرُورٌ.] b2: [You say,] سِرْنَا عُقْبَةً مَتُوحًا [in the CK عَقبَةَ] (tropical:) We proceeded a long march. (S, L, K, *) b3: ↓ بَيْنَنَا فَرْسَحٌ مَتْحًا, and ↓ مَاتِحٌ, and ↓ مَتَّاحٌ, (tropical:) Between us is a long league. (L.) b4: لَيْلٌ مَتَّاحٌ (tropical:) A long night. (S, K.) b5: إِلَى اللَّيْلِ ↓ يَوْمٌ مَتَّاحٌ (tropical:) A day in which travelling is prolonged until the evening without intermission or alighting. (L.) See مَاتِحٌ.مَتَّاحٌ: see مَتُوحٌ. b2: فَرَسٌ مَتَّاحٌ (tropical:) A long horse, (A, TA,) that stretches himself out much or takes long steps, مَدَّادٌ, (A, K,) in going along. (TA.) مَاتِحٌ and ↓ مَتُوحٌ A drawer of water; (S;) applied to a man who draws the water from the mouth of the well: one who draws it from the bottom being called مَائِحٌ: pl. of مَاتِحٌ, مُتَّاحٌ. (L.) b2: مَاتِحٌ A camel that draws water: pl. مَوَاتِحُ. (L.) [See an ex. in a verse cited voce ذَمَّةٌ.] b3: See متُوحٌ.متر, &c See Supplement مث1 مَثَّ, [aor. ـِ It (a bone) distilled, or let flow, the only matter that was in it: (TA:) [like نَثَّ]. b2: مَثَّ, (S, K, aor. ـَ inf. n. مَثٌّ, TA,) and ↓ مَثْمَثَ, (K,) or, as in some copies of the K, ↓ ثَمَثْمَثَ, (TA,) It (a نِحْى, or butterskin,) exuded [its butter: as also نَثَّ]. (S, K.) You do not say of it نَضَحَ. (S.) b3: يَمِثُّ مَثَّ الحَمِيتِ He sweats like the butter-skin. (TA, from a trad.) b4: مَثَّ, aor. ـِ He (a man) sweated by reason of fatness. (TA.) b5: جَاءَ يَمِثُّ He came in a fat state, and looking as though he were anointed. (TA.) b6: مَثَّ قَيْحًا وَدَمًا, aor. ـُ or aor. ـِ accord. to different readings of a phrase in the story of Abrahah; [It exuded matter and blood]: in the former case, the verb is trans.; in the latter, intrans.; and قيحا, in the latter case, is regarded as a specificative. (Suh.) b7: مَثَّ شَارِبَهُ, (aor.مَثُ3َ, inf. n. مَثٌّ, ISd,) He put some grease upon his mustaches: (S, K:) or he greased his mustaches so that they glistened: (ISd:) or he wiped his mustaches with his hands, they having been greased, and left some remains, or traces, of grease visible upon them: (Az:) IDrd thinks مَثَّ and نَثَّ to be syn. (TA.) b8: مَثَّ الجُرْحَ, [aor. ـُ He removed the purulent matter from the wound: (Aboo-Turáb, K:) or he anointed the wound; as also نَثَّ. (Aboo-Turáb.) b9: مَثَّ, aor. ـُ (inf. n. مَثٌّ, TA,) He wiped his hand (or fingers, TA,) with a napkin, or with dry grass, (S,) or the like: (TA:) a dial. form of مَشَّ: (S:) or he wiped anything: (TA:) [as also نِثَّ.] R. Q. 1 مَثْمَثَ He saturated a wick with oil. (K.) b2: مَثْمَثَ, He immersed [a thing] in water. (K.) A2: مَثْمَثَ, (inf. n. مَثْمَثَةٌ, S, and مِثْمَاثٌ, S, K,) He mixed, or confounded. (S, K.) Yousay مثمث أَمْرَهُمْ He confounded their affair. (S.) b2: مَثْمَثَهُ He moved it, or shook it, about; (S, K;) like مَزْمَزَهُ: (As, S:) you say أَخَذَهُ فَمَثْمَثَهُ He took it, and moved it, or shook it, about, and went forwards and backwards with it. (S.) b3: A poet says, ثُمَّ اسْتَحَثَّ ذَرْعَهُ اسْتِحْثَاثَا نَكَفْتُ حَيْثُ مَثْمَثَ المِيْمَاثَاi. e., I came upon his track: and [the case is, that] the viper makes its course confused: therefore the poet means, that he came upon (أَصَابَ) a confused track. (S, app. from As.) [It seems to me, that he is speaking of the track of a viper.] مِثْمَاثٌ, with kesreh, is the inf. n.; and مَثْمَاثٌ, with fet-hah, is the subst. (S, K.) [By the subst., is here meant the ideal subst., or abstract noun, (like زَلْزَالٌ and قَلْقَال, as dis-tinguished from زِلْزَالٌ and قِلْقَالٌ,) signifying Mixture, or confusion.]A3: مَثْمَثُوا بِنَا, (K,) or مثمثوا بنا سَاعَةً, and ↓ تَمَثْمَثُوا, (TA,) i. q. لَثْلِثُوا. (K.) R. Q. 2 see 1 and R. Q. 1.نَبْتٌ مَثَّاثٌ A moist plant. (TA.) مَثْمَاثٌ: see R. Q. 1.

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متع

متع1 مَتَعَ النَّهَارُ The day became advanced, the sun being high, (S, K,) before the declining of the sun from the meridian. (K.) . مَتَّعَهُ He (God) made him to live. (Bd in xi. 3.) b2: See مَلّا. b3: مَتَّعَهَا He gave her a gift after divorce. (K.) And مَتَّهَا بِكَذَا He gave her (a divorced wife) such a thing. (Msb.) 5 تَمَتَّعَ بِهِ and ↓ اِسْتَمْتَعَ and ↓ اِمْتَتَعَ are syn., signifying اِنْتَفَعَ بِهِ زَمَانًا طَوِيلًا; (Ham, p. 165 ;) [He benefited, or profited by it; had the benefit, use, or enjoyment, of it; he enjoyed it; accord. to the above authority, for a long time; but this restriction is not always meant.] You say.اِسْتَمْتَعْتُ بِاصْطِبَاحِ خَمْرٍ [I enjoyed the drinking a morning-draught of wine]: and بِالإِصْغَآءِ إِلَىأَغَانِى جَارِيَةٍ [the listening to the songs of a girl]. (Mo'allakát, p. 169.) b2: تَمَتَّعَ He became provided with مَتَاع, or utensils and furniture for the house, or tent. (TA, voce تَبَتَّتَ, q. v.) b3: تَمَتَّعَ i. q. عَاشَ. (Bd, Jel, xi. 68.) b4: تَمَتَّعَ بِهِ generally signifies He enjoyed it: (MA:) so in many cases in the Kur, &c.8 إِمْتَتَعَ see 5.10 اِسْتَمْتَعَ بِكَذَا , and ↓ تَمَتَّعَ, He benefited or profited by such a thing. (Msb.) b2: See 5. b3: مُسْتَمْتُعٌ: see مَلْبَسٌ.مُتْعَةٌ Enjoyment; a subst. in the sense of تَمَتُّعٌ; (S, Msb, K;) syn. نَعْمَةٌ. (Jel, xlvi. 26.) See an ex., in a verse of Lebeed, voce فَرْطٌ. b2: مُتْعَةٌ A gift to a divorced wife. (Msb, K.) See مَتَاعٌ. b3: متعة الضُّحَى [i. e. مُتْعَة?] i. q. أَوَّلُهَا. (TA voce فِيقَة, in art. فوق.) مَتَاعٌ Anything useful or advantageous; as goods: such as the utensils and furniture of a house or tent, or household-goods: any utensils, or apparatus: chattels: a commodity, and commodities; (Mgh, &c.;) generally best rendered goods, chattels, household-goods or chattels, or utensils and furniture. b2: المَتَاعُ [signifies (tropical:) الفَرْجُ;] a woman's pudendum: (TA:) [see مُتَوَهِّجَةٌ, in art. وهج: and] the penis. (Mgh.) b3: مَتَاعٌ also applies to Food, the necessaries of life: see two exs. voce حَفَفٌ. b4: مَتَاعٌ for a divorced wife, A provision of necessaries, such as food and clothing and household-utensils or furniture: see عَرْفٌ, and Bd in ii. 242: i. q. تَمْتِيعٌ. (Bd in ii. 237.) b5: مَتَاعٌ i. q. مَا يُتَمَتَّعُ بِهِ, and الاِسْتِمْتَاعُ; (Jel in iv. 79;) generally best rendered Enjoyment, in the Kur iv. 79 and ix. 38 and similar cases. See مُتْعَةٌ.

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متن

متن2 مَتَّنَهُ , inf. n. تَمُتِينٌ, He made it, or rendered it, strong, stout, form, or hard. (TA.) b2: مَتَّنَ He seasoned a skin with rob, or inspissated juice (رُبّ). (K.) مَتْنُ الظَّهْرِ is The erector spinæ muscle, which consists of the sacro-lumbalis and longissimus dorsi and spinalis dorsi. The مَتْنٌ is The back: (M, Msb:) or, as also ↓ مَتْنَةٌ, (M,) or مَتْنَانِ, (T,) two portions of firmly-bound flesh between which is the back-bone, [or that confine the back-bone,] rendered firm by being tied (مَعْلُوبَتَانِ) with, or by, عَقَب [or sinews,] (T, M,) or the مَتْنَتَانِ are the two sides of the back. (M.) b2: مَتْنَا الظَهْرِ The two portions of flesh and sinew next the back-bone, on each side. (S.) b3: مَتْنٌ [The broad side, or the middle of the broad side, of the blade, of a sword;] the part in the middle of which is the [ridge called] عَمُود, (En-Nadr, in L, voce عَمُودٌ,) or the part in which is the [ridge called]شُطْبَة, (K, voce سَفْسَقَةٌ,) and شَطِيبَة, and عَمُود: (K, voce عَمُودٌ:) or the ridge [itself] (عَيْر) rising in the middle of a sword. (T.) b4: مَتْنٌ The hard and outer or apparent part of anything: pl. مُتُونٌ and مِتَانٌ. (M.) b5: مَتْنٌ The middle of a bow, and of a spear. (Munjid of Kr.) b6: مَتْنُ أُذُنِ الفَرَسِ: see عَيْرٌ. b7: مَتْنٌ The part between two poles of a بَيْت, or tent. (Az in TA, art. ربع.) b8: مَتْنٌ Elevated, and level, or plain, ground: (M:) or hard and elevated ground. (S, Msb, K.) b9: مَتْنُ الفَرَسِ One of the four bright stars in Pegasus, that (a) at the extremity of the neck: see الفَرْغُ. b10: مَتْنٌ i. q. حَدِيثٌ and خَبَرٌ and أَثَرٌ, A tradition of Mohammad, or of another, namely a companion of Mohammad, &c. (IbrD.) مَتْنَةٌ : see مَتْنٌ.مَتِينٌ Strong; stout; firm; hard. (S, K, Msb.) [Well seasoned. Possessing any quality in a strong degree.]أَمْتَنُ حَلَاوَةً , i. q. أَشَدُّ حَلَاوَةً, More sweet. (TA, voce حَمْتٌ.) تِمْتَانٌ : see تَمْتِينٌ.تَمْتِينٌ (a subst., properly speaking, like تَلْبِيبٌ, q. v.) and ↓ تِمْتَانٌ The threads, or strings, of tents. (K.)

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متى

متىمَتَى signifies When? and when used to denote a condition: see أَنَّى and أَيْنَ. b2: حَتَّى مَتَى Until when? how long? and also until the time when. See Freytag's Arab. Prov. i. 382.

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مث

مث1 مَثَّ, [aor. ـِ It (a bone) distilled, or let flow, the only matter that was in it: (TA:) [like نَثَّ]. b2: مَثَّ, (S, K, aor. ـَ inf. n. مَثٌّ, TA,) and ↓ مَثْمَثَ, (K,) or, as in some copies of the K, ↓ ثَمَثْمَثَ, (TA,) It (a نِحْى, or butterskin,) exuded [its butter: as also نَثَّ]. (S, K.) You do not say of it نَضَحَ. (S.) b3: يَمِثُّ مَثَّ الحَمِيتِ He sweats like the butter-skin. (TA, from a trad.) b4: مَثَّ, aor. ـِ He (a man) sweated by reason of fatness. (TA.) b5: جَاءَ يَمِثُّ He came in a fat state, and looking as though he were anointed. (TA.) b6: مَثَّ قَيْحًا وَدَمًا, aor. ـُ or aor. ـِ accord. to different readings of a phrase in the story of Abrahah; [It exuded matter and blood]: in the former case, the verb is trans.; in the latter, intrans.; and قيحا, in the latter case, is regarded as a specificative. (Suh.) b7: مَثَّ شَارِبَهُ, (aor.مَثُ3َ, inf. n. مَثٌّ, ISd,) He put some grease upon his mustaches: (S, K:) or he greased his mustaches so that they glistened: (ISd:) or he wiped his mustaches with his hands, they having been greased, and left some remains, or traces, of grease visible upon them: (Az:) IDrd thinks مَثَّ and نَثَّ to be syn. (TA.) b8: مَثَّ الجُرْحَ, [aor. ـُ He removed the purulent matter from the wound: (Aboo-Turáb, K:) or he anointed the wound; as also نَثَّ. (Aboo-Turáb.) b9: مَثَّ, aor. ـُ (inf. n. مَثٌّ, TA,) He wiped his hand (or fingers, TA,) with a napkin, or with dry grass, (S,) or the like: (TA:) a dial. form of مَشَّ: (S:) or he wiped anything: (TA:) [as also نِثَّ.] R. Q. 1 مَثْمَثَ He saturated a wick with oil. (K.) b2: مَثْمَثَ, He immersed [a thing] in water. (K.) A2: مَثْمَثَ, (inf. n. مَثْمَثَةٌ, S, and مِثْمَاثٌ, S, K,) He mixed, or confounded. (S, K.) Yousay مثمث أَمْرَهُمْ He confounded their affair. (S.) b2: مَثْمَثَهُ He moved it, or shook it, about; (S, K;) like مَزْمَزَهُ: (As, S:) you say أَخَذَهُ فَمَثْمَثَهُ He took it, and moved it, or shook it, about, and went forwards and backwards with it. (S.) b3: A poet says, ثُمَّ اسْتَحَثَّ ذَرْعَهُ اسْتِحْثَاثَا نَكَفْتُ حَيْثُ مَثْمَثَ المِيْمَاثَاi. e., I came upon his track: and [the case is, that] the viper makes its course confused: therefore the poet means, that he came upon (أَصَابَ) a confused track. (S, app. from As.) [It seems to me, that he is speaking of the track of a viper.] مِثْمَاثٌ, with kesreh, is the inf. n.; and مَثْمَاثٌ, with fet-hah, is the subst. (S, K.) [By the subst., is here meant the ideal subst., or abstract noun, (like زَلْزَالٌ and قَلْقَال, as dis-tinguished from زِلْزَالٌ and قِلْقَالٌ,) signifying Mixture, or confusion.]A3: مَثْمَثُوا بِنَا, (K,) or مثمثوا بنا سَاعَةً, and ↓ تَمَثْمَثُوا, (TA,) i. q. لَثْلِثُوا. (K.) R. Q. 2 see 1 and R. Q. 1.نَبْتٌ مَثَّاثٌ A moist plant. (TA.) مَثْمَاثٌ: see R. Q. 1.

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مثل

مثل1 مَثَلَ aor. ـُ , inf. n. مُثُولٌ; (S, M, K, &c.;) and مَثُلَ; (M, K;) He stood erect; (S, M, K, &c.;) بَيْنَ يَدَيْهِ before him. (S, &c.) b2: مَثَلَ بِهِ, inf. n. مُثْلَةٌ, He mutilated him; castrated him; namely, a sheep or goat. (TA in art. دجن, from a trad.) 2 مَثَّلَ : see a verse of Kutheiyir in art. رود, conj. 4. b2: مَثَّلَهُ: see شَبَّهَهُ.3 مَاثَلَهُ i. q. شَابَهَهُ. (TA.) 4 أَمْثَلَهُ He set it up: from مَثَلَ “ he stood erect. ” b2: He set up a butt or mark: see an ex. voce غَرَضٌ.5 تَمَثَّلَ بِكَذَا [He affected to be like, or imitated, such a thing;] i. q. تَشَبَّهَ بِهِ. (TA, art. شبه.) b2: تَمَثَّلَ البَيْتَ and [more commonly] بِالبَيْتِ He used, or applied, the verse as a proverb, or proverbially. (MA.) b3: See تَشَبَّهَ.6 تَمَاثَلَ He became nearly in a sound, or healthy, state; or near to convalescence: (K:) or he became more like the sound, or healthy, than the unsound, or unhealthy, who is suffering from a chronic and pervading disease; (TA;) or so تماثل لِلْبُرْءِ. (M.) Said also of a wound: (T, S in art. دمل:) and of a disease; like أَشْكَلَ. (TA, art. شكل.) b2: تَمَاثَلَا i. q. تَشَابَهَا. (M, K in art. سوى.) 8 اِمْتَثَلَ أَمْرَهُ He followed his command, order, bidding, or injunction; did like as he commanded, ordered, &c.; (Mgh;) he obeyed his command, order, &c. (Msb.) مِثْلٌ A like; a similar person or thing; match; fellow; an analogue. (K, &c.) See نِدٌّ and voce بَدَلٌ. b2: A likeness, resemblance, or semblance; see شَبَهٌ. b3: An equivalent; a requital. b4: مِثْلَ, used as a denotative of state, means Like. Ex. مَرَّ مِثْلَ البَرْقِ He passed like the lightning. See an ex. in the Kur li. 23; and another, from Sakhr-el-Gheí, voce فَرْضٌ.مَثَلٌ i. q. صِفَةٌ [as meaning A description, condition, state, case, &c.]; (S, K, &c.;) or وَصْفٌ [meaning the same]: (Msb:) or this is a mistake: (Mbr, AAF, TA:) or it may be a tropical signification: (MF, TA:) for in the language of the Arabs it means a description by way of comparison: (AAF, TA:) you say مثل زيد مثل فلان [The description of Zeyd, by way of comparison, or the condition, &c., is that of such a one]: it is from المِثاَلُ and الحَذْوُ: (Mbr, TA:) it is metaphorically applied to a condition, state, or case, that is important, strange, or wonderful. (Ksh, Bd in ii. 16.) The phrase here given is more literally, and better, rendered, The similitude of Zeyd is the similitude, or is that, of such a one; for a similitude is a description by way of comparison. b2: You say also, جَعَلَهُ مَثَلًا لِكَذَا [He made it (an expression or the like) to be descriptive, by way of comparison, of such a thing]. (TA passim.) [And مَثَلٌ لِكَذَا meansAn expression denoting, by way of similitude, such a thing.] b3: عَلَى المَثَلِ As indicative of resemblance to something. b4: See بَدَلٌ.مِثَالٌ Quality, made, manner, fashion, and form; (Msb;) a model according to which another thing is made or proportioned; a pattern, (مِقْدَارٌ) by which a thing is measured, proportioned, or cut out: (T:) an example of a class of words, of a rule, &c. b2: مِنْ غَيْرِ سَبْقِ مِثاَلٍ [Without there having been any precedent]. (Msb in art. قرح, &c.) b3: [A bed:] بَناَتُ المِثَالِ The daughters of the bed; meaning women. (T in art. بنى.) جَوْزُ مَاثِلٍ : see جَوْزٌ.تَمَاثِيلُ , in the following hemistich of Ibn-Ahmar, تَمَاثِيلُ قِرْطَاسٍ عَلَى هَبْهَبِيَّةٍ signifies كُتُبٌ يَكْتُبُونَهَا. (L, in TA, voce هَبْهَبِىٌّ, as signifying a “ light, or active,” camel.)

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مج

مج1 مَجَّهُ مِنْ فِيهِ, (S, K, &c.,) and مَجَّ بِهِ, aor. ـُ and some allow مَجَّ, but this is not well known, and, unless the medial letter of the pret.be pronounced with kesreh by those who use this form of the aor. , it is to be rejected utterly, (TA,) He cast it forth, or ejected it, or spirted it, from his mouth; meaning beverage, or wine, شَرَاب: (S, K:) and spittle: or, accord. to some, water only: or a thing: (L:) or, properly, something fluid; لَفَظَهُ being used to signify “ he cast it forth ” from his mouth when the thing meant is not fluid: but used with relation to all other things that are perceived by any of the senses, figuratively: (MF:) accord. to Sh, it is used to signify the pouring forth of water, and of spittle, from the mouth, when it is ejected to a short distance or far; or, as some say, only when it is ejected far. (TA.) It is made trans. by means of بِ because syn. with رَمَى [which is trans. by the same means]. (MF.) b2: مَجَّتِالنَّحْلُ العَسَلَ The bees ejected the honey from their mouths. (TA.) b3: مَجَّ العِرْقُ بِالدَّمِ The vein ejected, or spirted forth, blood. (TA.) b4: مَجَّتِ الشَّمْسُ رِيقَهَا (tropical:) [The sun ejected its spittle; meaning the filmy substance described in the explanation of لُعَابُ الشَّمْسِ]. (A.) b5: هٰذَا كَلَامٌتَمُجُّهُ الأَسْمَاعُ (tropical:) This is language which the ears reject. (MF.) b6: قَرَأَ آيَةً فَمَجَّ بِهَا (tropical:) He read a verse of the Kur-án, and dismissed it from his mind]; i. e., did not reflect upon it. (MF, from a trad.)A2: مَجَّ and بَجَّ, (TA in this art.,) or مَجَّ and نَجَّ, (TA in art. نج,) acc. to IAar, are syn. (TA.)4 امجّ, (S, K,) and, by poetic licence, أَمْجَجَ, (TA,) inf. n. إِمْجَاجٌ, (As,) He (a horse) ran violently: (TA:) or he (a horse) began to perform the act of running, before it (his run, As) was vehement, or ardent. (قَبْلَ أَنْ يَضْطَرِمَ). (As, S, K.) b2: He (a man) went, or went forth journeying, through (فى) countries. (S, K.) b3: He went away, or departed, to (إِلى) a country or town. (TA.)7 انمجّت نُقْطَةٌ مِنَ القَلَمِ A drop [of ink]became spirted from the reed-pen. (S, K.)R. Q. 1 مَجْمَجَ فِى خَبَرِهِ, (inf. n. مَجْمَجَةٌ, TA,) He was not explicit in his information. (S, K.) [See also حَجْحَجَ.] b2: مَجْمَجَ الكِتَابَ He made the writing indistinct in its letters: (S, K:) or he rendered the writing confused, and marred it with the pen. (Lth.) مَجْمَجَ خَطَّهُ He made his handwriting confused. (A.) b3: مَجْمَجَ بِفُلَانٍ He pursued an indirect course of speech with such a one, and turned him back from one state to another: (Shujáa Es-Sulamee, K:) as also بَجْبَجَ بِهِ. (Shujáa.)مَجٌّ (S, K) and ↓ مُجَاجٌ (TA) The grain of the مَاش: (K:) or the grain called ماش; and called by the Arabs خُلَّرٌ and زِنٌّ: (T:) or a kind of grain resembling the lentil, (but more round, TA); an arabicized word; in Persian ماش: (S:) or, accord. to El-Jawáleekee, it is Arabic: accord. to AHn, what is called مَجَّةٌ [n. un. of مَجٌّ, which is a coll. gen. n.,] is a sour or salt, or salt and bitter, plant, or tree, (حَمْضَةٌ) resembling the طَحْمَآء, but more delicate, and smaller. (TA.)A2: See مُجَاجٌ.مُجُجٌ Drunken men. (K.) b2: Bees. (K.)مُجَاجٌ (S, K) and مُجَاجَةٌ (S) Spittle, or saliva, that one casts forth from his mouth: (S, K:) or the latter, [and so, app., ↓ مَجَّةٌ, see مَجَّاجَةٌ] a portion of such; a gob of spittle. (TA.) b2: مُجَاجٌ فَمِ الجَارِيَةِ Girl's saliva, or spittle. (TA.) b3: Also مُجَاجٌ, (K,) and مُجَاجُ النَّحْلِ [The ejected spittle of the bees], (S, K,) honey. (S, K.) b4: مُجَاجُ الجَرَادِ (tropical:) The slaver of locusts. (TA.) b5: مُجَاجُ الدَّبَى The slaver of little locusts. (L.) b6: مُجَاجُ المُزْنِ (tropical:) [The ejected spittle of the clouds; i. e.,] rain. (S, K.) b7: مُجَاجة also signifies (tropical:) The expressed juice of a thing. (S.) b8: مُجَاجُ العِنَبِ (tropical:) What flows of the expressed juice of grapes. (TA.)A2: See مَجٌّ.مَجَّاجٌ (tropical:) A writer: so called because his pen emits ink. (TA.)الأُذُنُ مَجَّاجَةٌ وَلِلنَّفْسِ حَمْضَةٌ (assumed tropical:) The ear is wont to reject instruction, through forgetfulness, while the mind has eager desire to listen thereto, is said in a trad. (TA.) And in another trad., وَلِلنَّفْسِ حَمْضَةٌ ↓ لِلْأُذُنِ مَجَّةٌ [meaning the same]. (TA., art. حمض.) [See also حَمْضَةٌ.]مَاجٌّ One whose slaver flows by reason of old age, or extreme age: (K:) an old man who ejects his spittle, and cannot retain it, by reason of age: you say أَحْمَقُ مَاجٌّ, meaning a stupid, or foolish, drivelling, or slavering, fellow: (S:) and so, simply, مَاجٌّ: or stupid, or foolish, and decrepit: fem. with ة: (TA:) and pl. مَاجُّونَ (IAar) and مُجَّاجٌ. (TA.) b2: Also, An old she-camel: (K:) or a she-camel so old that she ejects the water from her throat: (S:) and in like manner an old and slavering he-camel: fem. with ة: (TA:) and pl. مَجَجَةٌ. (IAar.)قَوْلٌ مَمْجُوجٌ (tropical:) A saying which the ear rejects. (TA.)

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مجح

مجحتَمَجَّحَ: see تَبَجَّحَ in art. بجح.

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مجد

مجد1 مَجَدَ, aor. ـُ inf. n. مَجْدٌ; (L, K;) and مَجُدَ, aor. ـُ inf. n. مَجَادَةٌ; (S, L, K;) He (a man, S) was, or became, possessed of, or characterized by, مَجْد [or glory, honour, dignity, nobility, &c.; he was, or became, glorious, in a state of honour or dignity, noble, &c.: see مَجْدٌ below]. (S, L, K.) b2: See 3. b3: مَجَدَتِ الإِبِلُ, (Az, IAar, S, L, K,) aor. ـُ (Az, L,) inf. n. مَجْدٌ (Az, L, K) and مُجُودٌ; (Az, S, L, K;) and ↓ امجدت; (L, K;) The camels fed in a land abounding with pasturage, and satiated themselves therewith: (Az, L:) or, lighted upon abundant pasturage: (IAar, L, K:) or, obtained of fresh herbage, (خَلًى, S, K,) or of herbage, (L,) nearly as much as satiated them, (S, L, K,) and their bodies made this known. (L.) See 4. b4: مَجَدَتِ الغَنَمُ, inf. n. مُجُودٌ, The sheep, or goats, ate of leguminous plants so as to blunt the sharpness of their hunger. (A.) b5: [Hence, app., accord. to the A, the signification of مَجَدَ and مَجُدَ given in the commencement of this art.]2 مجّدهُ, inf. n. تَمْجِيدٌ, He attributed, or ascribed to him, مَجْد [or glory, honour, dignity, or nobility, &c.; he glorified him; honoured him; &c.]; (S, L;) he magnified him, and praised him; as also ↓ امجدهُ. (L, K.) b2: مجّدهُ and ↓ امجدهُ He (God) honoured his (a man's) deeds, or actions: or may He honour his deeds, or actions! (A.) b3: مجّدهُ and ↓ امجدهُ He made it (a gift) large, or abundant. (L, K.) b4: See 4.3 ماجدهُ, inf. n. مِجَادٌ, He vied, or competed, with him (عَارَضَهُ) in مَجْد [or glory, honour, dignity, nobility, &c.]. (L, K.) You say, ↓ مَاجَدْتُهُ فَمَجَدْتُهُ, (aor. of the latter مَجُدَ, S, L,) I vied, &c., with him in glory, &c., and overcame him therein. (S, L, K.) 4 أَمْجَدَ see 1 and 2. b2: نَزَلُوا بِهِمْ فَأَمْجَدُوهُمْ [They alighted at their abode as guests, and they entertained them honourably]. (A.) b3: امجد وَلَدَهُ, and لِوَلَدِهِ, He chose [noble or generous] mothers [whereon to beget his children; and thus caused his children to be noble or generous]. (A, TA.) b4: أَمْجَدَنَا فُلَانٌ قِرًى Such a one gave us a sufficient and superabundant entertainment. (L.) b5: امجدهُ سَبًّا وَذَمًّا He reviled and dispraised him much. (IKtt.) b6: امجد الإِبِلَ; (Az, IAar, L, K;) and ↓ مجّدها, (S, L, K,) inf. n. تَمْجِيدٌ; (S, L;) and ↓ مَجَدَهَا; (K;) He filled the camels bellies with fodder, (Az, L, K,) and satiated them: (Az, L:) or he fed the camels upon abundant pasturage: (IAar, L:) or he satiated the camels: (K:) or he fed them upon herbage so as nearly to satiate them, in the beginning of the [season called] رَبِيع: (L:) or he half-filled their bellies with fodder: (K:) the people of El-'Áliyeh say, النَّاقَةَ ↓ مَجَدَ, (L,) or الدَّابَّةَ, aor. ـُ inf. n. مَجْدٌ, (S,) he filled the belly of the she-camel, (L,) or of the beast of carriage, (S,) with fodder: (S, L:) and the people of Nejd, ↓ مجّدها, inf. n. تَمْجِيدٌ, he half-filled her belly with fodder: (AO, A'Obeyd, S, L:) and امجد الدَّابَّةٌ He gave the beast of carriage much fodder. (As, L.) 5 تمجّد He had مَجْد [or glory, honour, dignity, nobility, &c.,] attributed, or ascribed, to him. (L.) 6 تماجد He mentioned his [i. e. his own]مَجْد [or glory, honour, dignity, nobility, &c., made a show of glory, &c.]; (K;) or the goodness of his actions, and the glory, &c., of his ancestors. (TA.) b2: تماجد القَوْمُ فِيمَا بَيْنَهُمْ The people vied among themselves, or competed, for, or in, مَجْد [or glory, honour, dignity, nobility, &c.], each mentioning his own مجد. (S, * L, K. *) 10 استمجد [He desired, or sought, مَجْد, or glory, honour, dignity, nobility, &c.;] he gave largely from a desire of مَجْد. (S, L.) b2: It is said in a proverb, فِى كُلِّ شَجَرٍ نَارْ وَاسْتَمْجَدَ الْمَرْخُ وَالْعَفَارْ (tropical:) In all trees is fire; but the markh and 'afár yield much fire: (S, L, K: *) as though they had taken as much fire as sufficed them, (S, L,) and were therefore fit substances for striking fire: (L:) or because they yield fire quickly; wherefore they are likened to him who gives largely from a desire of مَجْد. (S, L.) See مَرْخٌ, and عَفَارٌ.مَجْدٌ Glory; honour; dignity; nobility; syn. عِزٌّ (Msb) and شَرَفٌ [q. v.] (L, Msb) and كَرَمٌ: (S, L, K:) or ample glory, honour, dignity, or nobility: (L:) or the acquisition of glory, honour, dignity, or nobility; syn. نَيْلُ شَرَفٍ: (M, L, K:) or the acquisition of what suffices thereof and of lordship: (L:) [and hence, acquired glory, honour, dignity, or nobility:] or only glory, honour, dignity, or nobility, transmitted by one's ancestors: (M, L, K:) ISk says, that مَجْد and شَرَف are [transmitted] by one's ancestors; but حَسَب [q. v.] and كَرَم may belong to a man without ancestors who possessed these qualities: (S, L:) or, specially, nobleness, or generosity, of ancestors: (M, L, K:) or personal glory, or nobility with goodness of actions: and nobleness, or generosity, of actions: (L:) or generosity; liberality; syn. كَرَمٌ (S, L, K) and سَخَآءٌ: (L:) or manly virtue or moral goodness; syn. مُرُوْءَةٌ. (L.) [Accord. to the A, مَجْدٌ thus used, and consequently each of the words in this art. derived from it, is tropical: but if so, it is a حَقِيقَة عُرْفِيَّة, or word so much used in a particular tropical sense as to be, in this sense, conventionally regarded as proper.]مَجِيدٌ (from مَجُدَ, L) and ↓ مَاجِدٌ (from مَجَدَ, L) A man (S) possessing, or characterized by, مَجْد [or glory, honour, dignity, nobility, &c.; glorious, in a state of honour or dignity, noble, &c.]: (S, L, K:) glorious, in a state of honour or dignity, noble, abounding in good, and beneficent; but the former has a more intensive sense: or the latter, characterized by gloriousness or nobleness of actions: (K:) or, by personal glory or nobility with goodness of actions; and the former has a more intensive sense: or both, generous and munificent: (L:) and the latter, good in disposition, and liberal, bountiful, munificent, or generous: (ISh, L, K:) pl., either of the former or of the latter, أَمْجَادٌ. (L.) b2: المَجِيدُ as an epithet of God signifies The Glorious, or Great, or Great in dignity, who gives liberally, or bountifully: or the Bountiful and beneficent: (L, TA:) and ↓ المَاجِدُ is applied in the same manner: (L:) or the former, He who is glorified for his deeds. (T, L.) b3: مَجِيدٌ is also applied in the Kur as an epithet to the throne (عَرْش) of God; and to the Kur-án; (L.) and signifies exalted; sublime; (IAar. L, K;) noble; (Zj, L, K;) when thus applied: (IAar, Zj, L, K:) but in ch. lxxxv., v. 15, for ذُو العَرْشِ المَجِيدِ, some read ذو العَرْشِ المَجِيدُ, making المجيد an epithet of ذو; and in the same ch., v. 21, for هُوَ قُرَآنٌ مَجِيدٌ, some read هو قُرْآنٌ مَجِيدٍ, making مجيد an epithet of God. (L.) المَجِيدُ alone also occurs in a trad. as meaning the Kur-án. (L.) مَاجِدٌ: see مَجِيدٌ. b2: Also, applied to a camel: see مَجَدَتِ الإِبِلُ: pl. مُجَّدٌ and مُجُدٌ and مَوَاجِدُ. (L.) b3: مَاجِدٌ Much; abundant; syn. كَثِيرٌ. (K, TA.) [In the CK, كَثِيرٌ المَجْدِ.] b4: لَيْسَتْ بِمَاجِدَةٍ لِلطَّعَامِ وَلَا لِلشَّرَابِ She does not eat or drink much. Said by Aboo-Habbeh, describing a woman. (L.) أَمْجَدُ [More, or most, glorious, honourable, noble, &c.]: pl. أَمَاجِدُ. (A.) هُوَ أَهْلُ التَّمَاجِيدِ He is a fit, or deserving, object of praises for مَجْد [or glory, honour, dignity, nobility, &c.]. (A, TA.)

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مجر

مجر1 مَجَرَ, app. an imitative sequent to فَجَرَ. See دَعِرَ.

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مجس

مجس2 مجّسهُ, (S, A, &c.,) inf. n. تَمْجِيسٌ, (A, K,) He made him a مَجُوسِىّ [or Magian]: (S, A, Msb, K:) he taught him the religion of the مَجُوس. (TA.) 5 تمجّس He became a مَجُوسِىّ [or Magian]; (S, A, K;) he became of the religion of the مَجُوس. (Msb.) المَجُوسُ [The Magians]; a certain nation: it is a Persian word: (Msb:) مَجُوسُ [here written in two copies of the S and in the CK with tenween, but afterwards shown in the S to be imperfectly decl., and expressly said to be so in the Msb, art. هود,] is pl. of مَجُوسِىٌّ: (S, K:) [or rather the former is a coll. gen. n., and the latter is the n. un.:] the latter is a rel. n. from المَجُوسِيَّةُ, q. v., (S,) and is an epithet applied to a man: (K:) المَجُوسُ has the article ال only because it is used as a pl., (Aboo-'Alee, S, M, L,) for المَجُوسِيُّونَ; (ISd, L;) for otherwise مجوس could not receive the art., being of itself determinate; and it is also of the fem. gender; wherefore, with respect to inflection, it is like the قَبِيلَة, not the حَىّ; and the same is the case with respect to يَهُودُ; (Aboo-'Alee, S;) [i. e.,] each of these two words is imperfectly decl. because they mean thereby the قبيلة [so called, so that it is a fem. proper name]. (Msb, art. هود.) مَجُوسُ was a certain man with small ears, who instituted a religion (K) for the مَجُوس, (TA,) and invited [them] to it : (K:) so says Az: he was not Zarádusht [or Zoroaster] the Persian, as some say, because he [Zarádusht] was after Abraham, whereas the religion of the مجوس is [more] ancient; but Zarádusht revived it, and published it, and added to it: (MF:) the name is arabicized, from مَنْجَ كُوش, or ميج كوش, or مِيخَ كُوش, (as differently written in different copies of the K, the first being the reading in the TA, and the last being that in the CK), the latter of which words signifies “ the ear,” [in Persian, but written with ك,] and the former meaning “ short. ” (TA.) المَجُوسِيَّةُ The religion of the مَجُوس [or Magians]. (S, K.) Mohammad said that the قَدَرِيَّة were the مَجُوس of his people, because the latter believed in two principles, light and darkness, and ascribed good to light and evil to darkness, and in like manner the قدريّة ascribed good to God, and evil to man and the devil. (TA.)

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مجل

مجل1 مَجَلَتْ يَدُهُ His hand became blistered, or vesicated, by much work. (Mgh.)

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مجم

مجممَجْمَجَةٌ: see جَمْجَمَ and حَجْحَجَ.

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مجن

مجن1 مَجَنَ He cared not for what he did (S. Mgh, K *) nor for what was said to him. (Mgh, K. *) The epithet is مَاجِنٌ. (S, Mgh, K.) عُقْبَةٌ مَجُونٌ [A stage of a journey, or a march or journey from one halting-place to another,] that is far, or distant, or long. (ISk in TA, voce بَاسِطَةٌ: but it is not quite clear in my copy of the TA whether it be مَجُونٌ or هَجُونٌ.) مَجَّانٌ The gift of a thing without price. (IF, Msb.) b2: فَعَلْتُهُ مَجَّانًا I did it without compensation. (Msb.) هٰذَا الشَّىْءُ لَهُ مَجَّانًا This thing is for him without an equivalent. (El-Farábee, Msb.) مَاجِنٌ : see 1.

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مجنق

مجنق1 مَجْنَقُوا : see art. جنق.

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مح

مح1 مَحَّ, (S, K,) aor. ـِ and يَمُحُّ [the latter contr. to analogy] (K) and يَمَحُّ, (L,) inf. n. مَحٌّ and مَحَحٌ and مُحُوحٌ; (K;) and ↓ امحّ; (S;)It (a garment) became old and worn-out. (S, K.) b2: It (a dwelling) had its vestiges obliterated. (L.) b3: It (a writing) became obliterated. (L.)A2: مَحَّ الكَذَّابُ, aor. ـُ inf. n. مَحَاحَةٌ, [The liar pleased, or contented, with his words, but did, or performed, nothing: or lied, from whatsoever place he came]. (L.)4 أَمْحَ3َ see 1.مَحٌّ (S, K) and ↓ مَاحٌّ (TA) An old and wornout garment. (S, K.)مُحٌّ The purest, best, or choicest, part of anything. (K.) b2: The yolk of an egg; (S, K;) as also ↓ مُحَّةٌ: (ISh, K:) or the entire contents of an egg; (K;) the yolk and the white. (ISh.)مُحَّةٌ: see مُحٌّ.مَحَّاحٌ One who pleases or contents thee with his words, but who does, or performs, nothing: (T, S, K:) an habitual liar: (S, K:) one who will not tell thee truly whence he comes; who lies to thee even respecting the place whence he comes. (L.)مَاحٌّ: see مَحٌّ.

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محت

محتمَحْتٌ and مَحْتَةٌ: see أَبْتٌ.

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محث

محث1 مَحَثَ شَيْئًا i. q. حَثَمَهُ. (L.) مَحْثٌ One who mixes with people, and eats and converses with them. (MF, from the Námoos of [the Mulla 'Alee] El-Káree: [but SM expresses some doubt of its correctness, or whether it be correctly مخث].

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محر

محرمَحَارَةٌ: see art. حور, to which it belongs accord. to As and others: Lth mentions it in art. محر. (TA.)

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محص

محص1 مَحْصٌ [an inf. n. of which the verb is app. مَحَصَ, aor. ـَ A thing's becoming, or being, clear, pure, or free from admixture. (TA.) See also 5, throughout.A2: مَحَصَهُ: see 2, in three places.A3: مَحَصَ, aor. ـَ (S, K,) inf. n. مَحْصٌ, (TA,) He (an antelope) ran: (S, K:) or ran vehemently: (TA:) or vigorously: (AA, TA:) or was quick, or swift, in his running; as also فِى عَدْوِهِ ↓ امتحص. (TA.) And hence, (TA,) مَحَصَ السَّيْرَ, [app. for فِى السَّيْرِ,] said of a man, He exerted himself, or was vigorous, in journeying. (K, TA.) 2 محّصهُ, inf. n. تَمْحِيصٌ, He rendered it clear, pure, free from every admixture or imperfection or the like; as also ↓ مَحَصَهُ, aor. ـَ inf. n. مَحْصٌ. (Az, A, TA.) You say, مَحَّصَ الذَّهَبَ, (A, TA,) or ↓ مَحَصَهُ, (S, K,) He cleared, or purified, the gold from what was mixed with it, (S, A, K,) i. e. from the earth, or dust, and dirt, (TA,) بِالنَّارِ by fire. (S, A, K.) b2: [Hence,] (tropical:) He (God) purged, or purified it; namely a man's heart: and him; namely a man repenting. (A.) It is said in the Kur, [iii. 135,] وَلِيُمَحِّصَ اللّٰهُ الَّذِينَ امَنُوا (tropical:) And that God may purify those who believe: (TA:) or purge away the sins of those who believe: (Fr, TA:) or these words have another meaning, which see below. (TA.) It is also said in a trad., mentioning a sedition, or conflict and faction, or the like, يُمَحَّصُ النَّاسُ فِيهَا كَمَا يُمَحَّصُ ذَهَبُ المَعْدِنِ, i.e. (tropical:) Men shall be cleared therein, one from another, like as the gold from the mine is cleared from the earth, or dust. (TA.) تَمْحِيصُ الذُّنُوبِ signifies (tropical:) The purging of sins. (TA.) And you say, مَحِّصْ عَنَّا ذُنُوبَنَا, meaning (tropical:) Remove thou, or put thou away, from us our sins. (TA.) [But this phrase may be rendered somewhat differently; as will be seen below.] And اللّٰهُ مَا بِكَ ↓ مَحَصَ, and مَحَّصَهُ; i.e. (tropical:) May God remove, or put away, what is in thee. (TA.) b3: [Hence, also,] (assumed tropical:) He tried, proved, or tested, him: (S, IAth, K:) and accord. to Ibn-'Arafeh, the verb has this meaning in the phrase quoted above from the Kur: [but he adds,] because the trial of the Muslims diminishes their sins: for (TA) تَمْحيصٌ also signifies The diminishing [a thing]. (Ibn-'Arafeh, K.) You say, مَحَّصَ اللّٰهُ عَنْكَ ذُنُوبَكَ May God diminish thy sins. (TA.) b4: and the clearing, or cleansing, flesh from sinews, (K, TA,) for the purpose of twisting them into a bow-string. (TA.) 4 أَمْحَصَ see 5, throughout.5 تمحّص [It became clear, pure, free from every admixture or imperfection or the like; as also ↓ انمحص; and ↓ إِمَّحَصَ; and ↓ أَمْحَصَ; and ↓ مَحَصَ, q. v.] b2: [Hence,] تمحّصت ذُنُوبُهُ (tropical:) [His sins became purged away]. (A, TA.) And تمحّصت الظَّلْمَآءُ (tropical:) The darkness became cleared away, or removed. (A, TA.) and الشَّمْسُ ↓ أَمْحَصَتِ, and ↓ انمحصت, (K,) and ↓ إِمَّحَصَت, (TA,) (assumed tropical:) The sun appeared, and became clear, after an eclipse. (K, TA.) and الرَّجُلُ ↓ أَمْحَصَ, (inf. n. إِمْحَاصٌ, TA) (assumed tropical:) The man recovered from his disease. (Ibn-'Abbád, K. *) 7 انمحص and إِمَّحَصَ: see 5, in two places.8 إِمْتَحَصَ see 1.مُمَحَّصٌ One whose sins are put away from him: mentioned by Kr.: but he says, I know not how this is; for that which is مُمَحَّص is the sin [itself]. (TA.)

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محض

محض1 مَحَضَهُ, (S, A, K,) aor. ـَ (K,) inf. n. مَحْضٌ, (TK,) He gave him to drink [milk such as is termed] مَحْض; (S, A, K;) as also ↓ امحضهُ. (S, K.) b2: He made it (namely milk) to be such as is termed مَحْض; (A;) and ↓ امحضهُ signifies [the same; or] he made it (milk, or anything, S) to be pure, sheer, free from admixture, unmingled, unmixed, or clear. (S, Msb.) b3: [And hence,] مَحَضْتُ الوُدَّ, aor. and inf. n. as above, (tropical:) I made love, or affection, true, or sincere; as also ↓ أَمْحَضْتُهُ. (Msb.) And مَحَضَهُ الوُدَّ, (S, A, K,) and النُّصْحَ, (A,) and مَحَضَ لَهُ النُّصْحَ, (TA,) (tropical:) He made love or affection, and good advice, to be pure, or sincere, to him; [i.e. he was pure, or sincere, to him in love, or affection, and in good advice;] as also الوُدَّ ↓ امحضهُ; (S, A, K;) or, accord. to IDrd, this latter only; (A;) but this latter was unknown to As; (IB;) and النصح ↓ امحضهُ; (A;) and له النصح ↓ امحض. (TA.) And ↓ أَمْحَضَهُ الحَدِيثَ (tropical:) He was true, or veracious, to him in the narration, or in discourse. (IKtt, K.) and فُلَانٌ الحَقَّ ↓ مَحَّضَنِى (assumed tropical:) [Such a one declared, or told clearly, to me the truth]. (A, TA, voce صَبَّحَ.) A2: مَحِضَ, (Sgh, K,) aor. ـَ inf. n. مَحَضٌ, (TK,) He drank [milk such as is termed]محض; (Sgh, K;) as also ↓ امتحض. (S, K.) See also 10.A3: مَحُضَ, aor. ـُ inf. n. مُحُوضَةٌ, (assumed tropical:) He became pure in his حَسَب [or grounds of pretension to respect]. (S, K.) And مَحُضَ فِى نَسَبِهِ, inf. n. as above, (assumed tropical:) He was pure, or unmixed, in his race, lineage, or parentage. (Msb.) 2 مَحَّضَ see above.4 امحضهُ: see مَحَضَهُ, throughout. b2: امحض الدَّابَّةَ (tropical:) He fed the beast of carriage with مَحْض, meaning قَتّ [a kind of trefoil, or clover]. (IKtt.) 8 إِمْتَحَضَ see مَحِضَ.10 استمحض [He asked for, or demanded, or desired, milk such as is termed مَحْض]. (A.) b2: [In a copy of the A, it has also assigned to it the signification given above to مَحِضَ and امتحض; but in this instance I think it a mistranscription for امتحض.]مَحْضٌ Milk that is pure, sheer, free from admixture, unmingled, unmixed, or clear; (Lth, S, A, K;) without froth; (Lth, A;) or not mixed with water: (S, Msb;) whether sweet or sour; no other milk being so called: (S:) but it occurs repeatedly in trads. as meaning milk absolutely: (TA:) pl. مِحَاضٌ. (K.) It is said in a trad. (بَارِكْ لَهُمْ فِى مَحْضِهَا وَمَخْضِهَا Do Thou bless them in their [the beasts'] pure milk and churned milk. (TA.) And in another, فَاعْمِدُواإِلَى شَاةٍ مُمْتَلِئَةً شَحْمًا وَمَحْضًا [And betake yourselves to a ewe, or she-goat,] fat, and abounding with milk. (TA.) [See also an ex. voce زُبْدٌ: and another voce صَرَّحَ.] b2: (assumed tropical:) Anything (Az, TA) pure, sheer, free from admixture, unmingled, unmixed, genuine, or clear; (Msb, TA;) that is not mixed with any other thing. (Az, Msb, TA.) You say, فِضَّةٌ مَحْضٌ, (K,) and مَحْضَةٌ, (A, K,) and ↓ مَمْحُوضَةٌ, (K,) (tropical:) Pure, unmixed, unalloyed, silver: (A, * K:) so says Sb: but you say, هٰذِهِ الفِضَّةُ مَحْضًا (tropical:) [This is silver in a pure state]; putting the last word in the accus. case, used as an inf. n. (TA.) And عَرَبِىٌّ مَحْضٌ (tropical:) An Arabian of pure, or unmixed, race, or lineage, or parentage: (S, A, Msb: *) [a genuine Arabian:] and the epithet is the same as fem. [and dual] and pl., (S, Msb,) accord. to the more approved usage; (Msb;) [for it is originally an inf. n.;] but you may, if you please, use the fem. and dual and pl. forms, as in the instances of [the synonymous epithets] قَلْبٌ and بَحْتٌ: (S:) and النَّسَبِ ↓ هُوَ مَمْحُوضُ (tropical:) he is pure, or unmixed, in race, or lineage, or parentage: (K, TA:) and الضَّرِيبَةِ ↓ مَمْحُوضُ (tropical:) rendered pure in nature, or disposition; (Az, O;) freed from faults or vices: (Az:) and مَحْضُ الحَسَبِ (tropical:) pure in grounds of pretension to respect: (TA:) and الحَسَبِ ↓ مَمْحُوضُ (tropical:) rendered pure therein: (O, K:) the pl. of مَحْضٌ thus used is مِحَاضٌ [a pl. of mult.] and أَمْحَاضٌ [a pl. of pauc.]. (TA.) You say also, أُحِبُّكَ حُبًّا مَحْضًا (tropical:) [I love thee with a pure, sincere, or true, love]. (A.) And مَحْضُ الإِيْمَانِ occurs in a trad. as meaning (tropical:) Pure faith or belief. (TA.) b3: Also, i. q. قَتٌّ [A kind of trefoil, or clover]. (IKtt) مَحِضٌ A man who loves [milk such as is termed] مَحْض; like as one says, شَحِمٌ لَحِمٌ, meaning one “ who loves fat and flesh meat: ” (O:) or one who eagerly desires مَحْض; as also ↓ مَاحِضٌ: (K:) each is a relative epithet; (TA:) or ↓ the latter signifies a possessor of مَحْض; (S, K;) similar to لَابِنٌ and تَامِرٌ: (S:) and the former, a drinker of مَحْض. (TA voce ثَفِلٌ, q. v.) مَاحِضٌ: see مَحِضٌ, in two places.أُمْحُوضَةٌ (tropical:) True, or sincere, advice. (K, TA.) مَمْحُوضٌ: see مَحْضٌ, in four places.

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محق

محق1 مَحَقَ , aor. ـَ , inf. n. مَحْقٌ, He rendered a thing deficient, and deprived it of its blessing, or increase: or [he annihilated, annulled, or obliterated, it;] he did away with it wholly, so that no trace thereof remained. (Msb.) b2: ↓ أَعْمَدُ مِنْ كَيْلٍ مُحِّقَ, or مُحِقَ: see عَمَدَ.2 مَحَّقَ see 1.لَيَالِى المُحَاقِ : see دَأْدَآءٌ and الدَّعْجَآءُ.

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محل

محل4 أَمْحَلَتِ النُّجُومُ The stars set aurorally and brought no rain. (S, K * in art. خوى.) 5 تَمَحَّلْتُ مَالًا بِغَيْرِ ثَمَنٍ I laboured to acquire property without price: (Msb:) or, accord. to Az, تَمَحَّلَ مَالًا means he laboured, and exercised art or management, in seeking [to acquire] property. (TA.) See also تَعَلَّثَ.مَحْلٌ Drought, or suspension of rain, (S, K, Msb in art. جدب,) and dryness of the earth (S, Msb ubi suprà) depriving it of herbage; (S, TA;) and i. q. جَدْبٌ. (K.) مَحَالَةٌ : see art. حول; and see also فَوْهَآءُ voce أَفْوَهُ, and فَوْقَآءُ voce أَفْوَقُ, and قَبٌّ.لَبَنٌ مُمَحَّلٌ Sour milk upon which much fresh is milked: see قَارِصٌ.مُتَمَاحِلٌ : see رَدَاحٌ.

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محن

محنمِحْنَةٌ A trial, (S, Msb, K,) or trying affliction: (S:) pl. مِحَنٌ. (Msb.) مَحُونَةٌ (not مُحُونَةٌ): see art. حين.

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محو

محو1 مَحَاهُ He effaced, erased, rased, obliterated, or cancelled, it; removed, or did away with, its impression or trace. (K.) b2: مَحَتِ الرِّيحُ عَنْهُ الأَسْقَامَ وَالدُّنُوبَ The wind made to pass away, or dispelled, the clouds. (TA.) b3: مَحَا الصُّبْحُ اللَّيْلَ Daybreak dispelled the night. (TA.) b4: مَحَااللّٰهُ عَنْهُ الأَسْقَامَ وَالدُّنُوبَ [God removed from him diseases and sins; as though He cancelled them]. (Msb in art. عفو.) b5: الإِحْسَانُ يَمْحُو الإِسَآءَةَ Beneficence effaces, obliterates, or cancels, evil conduct. (TA)

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مخ

مخمخّخ العَظْمَ, (K,) and ↓ تمخّخهُ and ↓ امتخّهُ (S, K) and ↓ مَخْمَخَهُ, (K,) He extracted the marrow from the bone. (S, K.)4 امخّ It (a bone) was, or became, marrowy; had, or contained, marrow in it. (S, K.) b2: It (a camel, S, L, and a sheep or goat, L, K)became fat: (S, L, K:) or became in the first stage of fatness; or in the last stage when becoming lean. (L.) b3: امخّ (tropical:) It (a branch, or twig,) became sappy, and succulent. (L, K.) b4: (tropical:) It (standing corn, K, or its grain, L)became supplied with the farinaceous substance. (L, K.)5 تَمَخَّّ see 1.8 إِمْتَخَ3َ see 1.R. Q. 1 see 1.مَخٌّ i. q. لِينٌ Softness, &c.: or لَيْنٌ soft, &c. (So in different copies of the K.)مُخٌّ The marrow (نِقْى, in the CK نَقِىّ,) of a bone; (K;) that which is in a bone; (S;) the substance which is extracted from a bone; (IDrd;) the greasy or oily substance which is in a bone: (Msb:) pl. مِخَخَةٌ (S, K) and مِخَاخٌ. (K.) b2: [Any kind of pulp.] b3: ↓ مُخَّةٌ is a more special term than مُخٌّ, (S,) signifying A portion, or piece, of marrow. (L.) b4: شَرٌّ مَّا يُجِيُؤكَ إِلَى مُخَّةِ عُرْقُوبٍ [It is an evil thing that compelleth thee to have recourse to the marrow of a hock]. A proverb. (S.) [See art. عرقب.] b5: مُخٌّ also signifies (sometimes, S,) (assumed tropical:) The brain. (S, K.) b6: Also, The bulb (lit. fat, شَحْمَة,) of the eye. (A, K.) Mostly used in this sense in poetry. (TA.) b7: Also, (tropical:) Good, profit, or advantage. Ex. لَا أَرَىلِأَمْرِكَ مُخًّا I see no good, or profit, or advantage, [pertaining] to thy affair. (A.) b8: Also, (tropical:) The purest, choicest, best, or most excellent, part of anything: (S, A, L, K:) and ↓ مُخَّةٌ (A, L) and ↓ مُخَاخَةٌ. (TA.) Ex. هٰؤُلَآءُمُخُّ القَوْمِ, and ↓ مُخَّتُهُمْ, (tropical:) These are the best of the people. (A.) And الدُّعَآءُ مُخُّ العِبَادَةِ (tropical:) Supplication is the purest, or best, part of religious worship, or devotion. (L, from a trad.) and هٰذَا مِنْ مُخِّ قَلْبِى, and ↓ مُخَّتِهِ, (tropical:) This [proceeds]from the purest, or best, [affections] of my heart. (L.)مُخَّةٌ: see مُخٌّ.مَخِيخٌ A bone containing marrow. (K.) b2: مَخِيخَةٌ A ewe, (L, K,) and a she-camel, (L,) having marrow in her bones. (L, K.) b3: Also, the latter, (tropical:) An excellent she-camel: (TA:) pl. مَخَائِخُ. (K.)مُخَاخَةٌ What one sucks from a bone; (L;)what comes forth from a bone into the mouth of him who sucks it. (K.) b2: See مُخٌّ.مُمِخٌّ act. part. n. of أَمَخَّ. b2: بَيْنَ المُمِخَّةِوالعَجْفَآءِ [Between the fat she-camel or ewe, and the lean]. A proverb. (S, A, L.) Said of a thing which is of a middling sort. (A.) b3: لِسَانٌ مُمِخٌّ A sharp, or ready, tongue, powerful to speak: and a tongue that intercedes well. (A.)أَمْرٌ مُمِخٌّ (A, L, K) and ↓ مُمَخِّخٌ, (A,) A thing, or an affair, in which is excellence, and good: (A:) or, that benefits; syn. طَائِلٌ: (L:) but accord. to the K, long; syn. طَوِيلٌ. (TA.)مُمَخِّخٌ: see مُمِخٌّ.

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مخج

مخج1 مَخَجَ الدَّلْوَ, (aor.مَخَجَ, K, inf. n. مَخْجٌ, TA) He drew the bucket, and dashed it in the water, in order that it might fill: (Lh, S, K:) or مَخَجَ الدَّلْوَ وَغَيْرَهَا, and مَخَجَ بِهَا, and ↓ تمخّجها, and تمخّج بِهَا, and ↓ تماخجها, and تماخج بها, he agitated, or moved about, the bucket, &c. (TA.) b2: مَخَجَ البِئْرَ He agitated the water of the well violently: and he plied the well with the large bucket. (TA.) b3: [Hence,] مَخَجَ, (aor.مَخَجَ, inf. n. مَخْجٌ, TA) Inivit feminam. (As, S, K.) 5 تَمَخَّجَ see 1. b2: تمخّج المَآءَ He agitated the water; put it in motion, or into a state of commotion. (A'Obeyd, K.) 6 تَمَاْخَجَ see 1.

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مخر

مخر1 مَخَرَتِ السَّفِينَةُ, (S, A, K,) or مخرت السفينة المَآءَ, (TA,) aor. ـَ (S, K) and مَخُرَ, (S, TA,) inf. n. مَخْرٌ and مُخُورٌ, (S, K,) The ship clave the water with its stem, and ran: (AHeyth:) or clave the water with a noise: (A:) or ran, cleaving the water with a noise: (S:) or ran: or faced the wind in her course: (K:) or advanced and retired. (TA.) And مَخَرَ السَّابِحُ The swimmer clave the water with his arms (K, TA.) in swimming. (TA.) The primary signification of مَخْرٌ is the act of cleaving: and it also signifies the making a noise or sound. (TA.) 5 تمخّر الرِّيحَ He (a horse) faced the wind, (K,) or turned his nose towards the wind, (TA,) for the sake of greater ease to himself; as also ↓ امتخرها, and ↓ استمخرها. (K.) It is mostly said of the camel: you say, تمخّرت الإِبِلُ الرِّيحَ The camels faced the wind, and snuffed it. (TA.) And, met., of a man; as in the following ex.: خَرَجْتُ أَتَمَخَّرُ الرِّيحَ, app. meaning, (tropical:) I went forth to snuff the wind. (TA.) You also say, الرِّيحَ ↓ إِسْتَمْخَرْتُ (assumed tropical:) I directed my nose towards the wind. (S, A.) And it is said in a trad., إِذَا أَرَادَ أَحَدُكُمُ البَوْلَ فَلْيَتَمَخَّرِ الرِّيحَ (S, K) (assumed tropical:) When any one of you desires to make water, let him see whence the wind blows, and not face it, that it may not drive back the urine against him, (S, TA,) and cause it to sprinkle him; but let him turn his back to the wind. (TA.) And again, (K,) in a trad. of Surákah, as related by ISh, on the same subject, (TA,) ↓ إِسْتَمْخِرُوا الرِّيحَ, i.e., Turn ye your backs to the wind, (K,) in making water; (TA;) as though, (كَأَنَّهُ: so in the copies of the K; but in the Nh of IAth, لِأَنَّهُ, for, TA) when one turns his back to it, he (as it were, TA) cleaves it with his back, so that it passes on his right and left: for though تَمَخُّرٌ sometimes means the act of facing the wind, yet in this trad. it means the turning the back: (K:) but this is not properly its meaning; for the meaning is, the looking to see whence the wind blows: then the man is to turn his back. (TA.) You say also تمخّرت الإِبِلُ الكَلَأَ The camels turned themselves towards the pasture. (L.) 8 إِمْتَخَرَ see 5, throughout.10 إِسْتَمْخَرَ see 5, throughout.مَاخِرَةٌ sing. of مَوَاخِرَ, (TA,) which occurs in the Kur, xvi. 14, (S,) and xxxv. 13, (TA,) meaning, Ships cleaving the water with their stems: (K, * TA:) or thrusting the water with their stems: (Ahmad Ibn-Yahya:) or the sound of the running whereof, (Fr, K,) by means of the winds, (Fr,) is heard: (Fr, K:) or running: (S:) or advancing and retiring by means of one wind. (K.) مَاخُورٌ (tropical:) The shop of a vintner: so called by the people of El-'Irák: (L, voce حَانُوتٌ:) a place of assembly of vintners: (TA:) a place of assembly of vicious or immoral persons: (S, TA:) a place of assembly, (A,) or a house, (K,) which gives reason for suspicion, or evil opinion. (A, K.) And (tropical:) He who superintends or manages such a house, and leads [others] to it. (K.) An arabicized word, from [the Persian] مَيْخُورْ, or مَىْ خُورْ, or مَيْخَوارْ, (as in different copies of the K,) meaning “ a winedrinker ” : so that as a name of the place, it is tropical: (TA:) or Arabic, from مَخَرَتِ السَّفِينَةُ, (K,) meaning “ the ship advanced and retired ”; (TA;) because of men's frequenting it, going to and fro: (K:) in which case also it is tropical. (TA.) Pl مَوَاخِيرُ (A, K) and مَوَاخِرُ. (K.) The former pl. occurs in a trad. (TA.)

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مخض

مخض1 مَخَضَ اللَّبَنَ, (S, A, Mgh, Msb, K,) aor. ـُ (S, A, Msb, K,) and مَخِضَ, and مَخَضَ, (S, Msb, K,) inf. n. مَخْضٌ, (Msb,) He churned, or beat and agitated, the milk, (Mgh,) in the مِمْخَضَة: (A, Mgh:) and (A) he took the butter of the milk: (A, K:) or he extracted, or fetched out, the butter of the milk, by putting water in it, and agitating it: (Msb:) or مَخْضٌ signifies one's agitating the مِمْخَض wherein is the milk of which the butter has been taken. (Lth.) b2: [Hence,] مَخْضٌ relates also to many things. (TA.) Thus, you say, (TA) مَخَضَ الشَّىْءَ, (K, TA,) inf. n. as above, (TA,) (assumed tropical:) He shook, or agitated, the thing vehemently. (K, TA.) It is said in a trad., مُرَّ عَلَيْهِ بِجِنَازَةٍ تُمْخَضُ مَخْضًا; (L;) or تُمْخَضُ مَخْضَ الزّقّ; (O;) (assumed tropical:) [A bier with a corpse was conveyed past him] being shaken, or agitated, quickly; (L, TA;) or being shaken, or agitated, vehemently [like as the milkskin is shaken, &c.] (O, TA.) You say also, مَخَضَ الدَّلْوَ, (K,) or بِالدَّلْوِ, (Fr, S, O, L,) which latter is the correct phrase, (TA,) or مَخَضَ المَآءَ بِالدَّلْوِ (A,) and مَخَضَ البِئْرَ بِالدَّلْوِ, (TA,) (tropical:) He dashed the bucket in the water of the well, to fill it: (Fr., S, O, L, K:) or he drew much water with the bucket: (A:) and the last, he drew much with the bucket from the well, and agitated it. (TA.) b3: And [hence,] مَخَضَ رَأْيَهُ (A, Msb) (tropical:) He turned over, or revolved, his idea, or opinion, [in his mind,] and considered what would be its results, (Msb,) until the right course appeared to him. (A, Msb.) b4: and مَخَضَ اللّٰهُ السِّنِينَ حَتَّى كَانَ ذٰلِكَ زُبْدَتَهَا (tropical:) [God caused the years to revolve until that was their issue, or result]. (A, TA.) b5: And مَخَضَ said of a camel, (tropical:) He brayed (هَدَرَ) in his شِقْشِقَة [i.e. faucial bag, or bursa faucium]. (K, TA.) A2: مَخِضَتْ, (ISh, IAar S, Msb, K,) aor. ـَ (S, K;) or ـَ (so in a copy of the A and in a copy of the Mgh) or both; (JK, K;) aor. of the latter, as of the former, مَخَضَ; (K;) and مُخِضَتْ; (ISh, L, K;) but this last is disallowed by IAar; (TA;) and the generality of Keys and Temeem and Asad say مِخِضَتْ, with kesr to the م, [for مَخِضَتْ,] and in like manner they do in the case of every [incipient] letter before a guttural letter in words of the measures فَعِلْتُ and فَعِيلٌ; (Nuseyr, TA;) inf. n. مَخَاضٌ (ISh, S, A, Mgh, Msb, K) and مِخَاضٌ (Msb, K) and مَخَضٌ; (A;) said of a she-camel, (ISh, S,) or of a woman, (IAar,) or absolutely, (A, Mgh,) or also absolutely, (Msb, TA, *) of a woman, and of a she-camel, and of other beasts, (TA,) (tropical:) She was taken with the pains of parturition, (ISh, S, A, Mgh, Msb, K,) being near to bringing forth; (Msb;) as also ↓ مَخَّضَتْ, inf. n. تَمْخِيضٌ; (K;) and ↓ تمخّضت; (ISh, and so in some copies of the K;) each of these last two is correct; (TA;) and ↓ امتخضت. (ISh.) And مَخِضَتْ said of a woman, (tropical:) Her child moved about in her belly, previously to the birth: (Ibráheem El-Harbee:) and in like manner, بِوَلَدِهَا ↓ تمخّضت, (S, * TA,) said of a she-camel, (tropical:) her young one became agitated in her belly at the time of bringing forth: (TA:) and ↓ تمخّضت [alone], said of a ewe, or she-goat, (assumed tropical:) she conceived, or became pregnant. (As, K.) b2: [Hence,] مَخِضَ السَّحَابُ بِمَائِهِ, and ↓ تمخّض, (TA,) and السَّمَآءُ ↓ تمخّضت, (A, TA,) (tropical:) [The cloud, or clouds, and] the sky, or heaven, prepared, or became ready, to rain. (A, TA.) And اللَّيْلَةُ عَنْ صَبَاحِ سَوْءٍ ↓ تمخّضت, (A,) or يَوْمِ سَوْءٍ, (TA,) (tropical:) The night had an evil morning. (TA,) And الدَّهْرُ بِالْفِتْنَةِ ↓ تمخّض (tropical:) Time, or fortune, brought trial, civil war, sedition, or the like: (K, TA:) as though from المَخَاضُ. (K.) 'Amr Ibn-Hassán, one of the Benu-l-Hárith-Ibn-Hemmám-Ibn-Murrah, says, (Seer, S,) but the saying is also ascribed to Sahm Ibn-Khálid Ibn-'Abd-Allah Esh-Sheybánee, and to Khálid Ibn-Hikk Esh-Sheybánee, (TA,) المَنُونُ لَهُ بِيَوْمٍ ↓ تَمَخَّضَتِأَنَى وَلِكُلِّ حَامِلَةٍ تَمَامُ meaning [Time, or fortune,] was pregnant with a day for him, of which the time of birth had come: [for for every one that is pregnant there is a term of completion.] (S.) 2 مَخَّضَ see مَخِضَتْ.4 امخض اللَّبَنُ The milk attained to the proper time for [its being churned, or] having its butter taken, or extracted. (S, A, Msb.) In the O and K, it is made to signify the same as امتخض: but it seems that Sgh has inadvertently omitted, after it, the words حَانَ لَهُ أَنْ يُمْخَضَ, and that the author of the K has copied him without referring to other lexicons. (TA.) b2: Also امخض, (K,) said of a man, (TA,) (tropical:) He had his she-camels taken with the pains of parturition; (K, TA;) and his she-camel, in like manner. (TA.) 5 تمخّض It (milk) was, or became, agitated in the مِمْخَضَة; (S, A, * TA;) as also ↓ امتخض. (S, O, K.) [See also 4.] b2: It (milk) had its butter taken. (K.) b3: (tropical:) It (a child, or young one,) moved about in the belly of its mother; as also ↓ the latter verb. (S, TA.) b4: See also مَخِضَتْ and what follows it, to the end of the paragraph.8 إِمْتَخَضَ see 5, in two places: b2: and see مَخِضَتْ.10 استمخض اللَّبَنُ The milk was slow in becoming thick and fit for churning, and its butter would hardly, if at all, come forth: such is the best of milk, because its butter is in it. (A.) b2: Also, The milk was slow in acquiring flavour after it had been collected in the skin. (TA.) مَخْضٌ: see مَخِيضٌ.مَخَاضٌ (assumed tropical:) The pains of parturition; (S, Msb;) as also ↓ مِخَاضٌ. (Msb.) A2: Applied to she-camels, (tropical:) Pregnant: (Az, As, S, ISd, A, Msb, K, &c.:) used in this sense as an epithet of good omen, whence they augur that their young ones will become agitated in their bellies at the time of parturition: (ISd:) having their young in their bellies: (M, TA:) or such as are called عِشَار, that have been ten months pregnant: (Th, K:) but ISd says, I have not found this explanation of مخاض on any authority beside that of Th: (TA:) [see also عُشَرَآءُ:] it has no proper sing: (S:) a single one is termed خَلِفَةٌ, (Az, As, S, A, &c,) which is extr. (K, TA) with respect to rule: (TA:) or مَخَاضٌ signifies, or it signifies also, (accord. to different copies of the K,) she-camels in the state in which they are from the time when the stallion is sent among them (ISd, K) until he brays (حَتَّى يَهْدِرَ), or, accord. to another relation, until they are left (حتّى تُغْدَرَ), i.e., (ISd,) until he ceases (حتّىيَنْقَطِعَ, in the copies of the K, erroneously, حتى تنقطع, TA) from covering: (ISd, K:) a pl. (K) having no sing. (ISd, K.) b2: Hence, (S,) اِبْنُ مَخَاضٍ (tropical:) A young male camel, which, (As, S, Mgh, Msb, K,) having completed a year (As, S, Mgh) from the day of its birth, (As,) has entered upon the second year: (As, S, Mgh, Msb, K:) because his mother, (S, IAth, Mgh, K,) from whom he has been separated, (S,) has become adjoined to the مَخَاض, (S, IAth, Mgh, K,) or pregnant camels, (IAth, K,) whether she have conceived or not; (S, IAth, * K; *) for they used to make the stallion-camels to cover the females a year after these had brought forth, (IAth, K, *) in order that their young ones might become strong, so that they conceived in the second year: (IAth:) or because its mother has been covered, and has conceived, and become adjoined to the مَخَاض, i.e., to the pregnant camels; and this appellation it bears until it has completed the second year; but when it has entered upon the third, it is called اِبْنُ لَبُونٍ: (Msb:) or a young male camel when his mother has conceived: (K:) or whose mother has become pregnant: or when the she-camels among whom is his mother have become pregnant, though she have not become so: (IAth, K:) the female is called بِنْتُ مَخَاضٍ; (IAth, Msb, K;) or اِبْنَةُ مَخَاضٍ: (S:) the pl., (S, Msb, K,) of both the male and female appellations, (Msb,) is بَنَاتُ مَخَاضٍ, (S, Msb, K,) only; like بَنَاتُ لَبُونٍ and بَنَاتُ آوَى. (S.) Sometimes one adds to it the article ال, (Msb, K,) saying, اِبْنُ المَخَاضِ: (Msb:) [for] ابن مخاض is indeterminate; and when you desire to make it determinate, you affix the article ال, as above; but this only makes it determinate as a generic appellation. (S.) مِخَاضٌ: see مَخَاضٌ.مَخُوضٌ: see مَاخِضٌ, in two places.مَخِيضٌ and ↓ مَمْخُوضٌ (S, Msb, K) and ↓ مَخْضٌ (TA, voce مَحْضٌ, q. v.) [Churned milk:] or milk which has been churned (الَّذِى قَدْ مُخِضَ), and of which the butter has been taken: (S:) or milk of which the butter has been taken: (K:) or milk of which the butter has been extracted, or fetched out, by putting water in it, and agitating it. (Msb.) مَاخِضٌ, applied to a she-camel, (ISh, IAar, S, K,) and to a woman, and a ewe or she-goat, (IAar, Msb, K,) and any pregnant animal, (S, A, * Msb,) (tropical:) Taken with the pains of parturition, (ISh, IAar, S, A, Msb,) being near to bringing forth; (IAar, Msb, K;) as also ↓ مَخُوضٌ: (ISh:) and, applied to a ewe or she-goat, having conceived; as also ↓ the latter epithet; (As, K;) pl. of the former, مُخَّضٌ (S, Msb, K) and مَوَاخِضُ. (A, K.) b2: The Arabs say, in one of their imprecations, صَبَّ اللّٰهُ عَلَيْكَ أُمَّ حُبَيْنٍمَاخِضًا, meaning (assumed tropical:) [May God pour upon thee] the night. (Ibn-Buzurj.) إِمْخَاضٌ Fresh milk (حَلِيب), (K,) or churned milk (لَبَنٌ مَخِيضٌ), (Lth,) as long as it remains in the مِمْخَضَة: (Lth, K:) or, as some say, milk collected in the place of pasturage until it amounts to the quantity of a camel-load: pl. أَمَا خِيضُ. (Lth.) You say إِمْخَاضٌ مِنْ لَبَنٍ and إِحْلَابٌ مِنْ لَبَنٍ: (Lth:) or the former is of ewes or she-goats, or of cows; and the latter, of camels. (TA, in art. حلب, q. v.) b2: See also مِمْخَضٌ.مِمْخَضٌ A skin; syn.; سِقَآءٌ; (K;) as also ↓ إِمْخَاضٌ, which is mentioned by Sb, and thus explained by Seer: (TA:) or a skin (سقاء) in which is مَخِيض [or churned milk, &c.]: (TA:) or the receptacle in which the milk whereof the butter has been taken is agitated: (Lth:) and ↓ مِمْخَضَةٌ [and app. the former also] the vessel, (Mgh,) or receptacle, (Msb,) [generally a skin,] in which milk is churned or beaten and agitated; (Mgh, K; *) or in which the butter of the milk is extracted, or fetched out by putting water in it, and agitating it; (Msb;) [i.e. a churn;] i. q. إِبْرِيجٌ. (S.) مِمْخَضَةٌ: see what next precedes.مِمْخَاضٌ (assumed tropical:) A she-camel having a quick flow of milk. (JK.) مَمْخُوضٌ: see مَخِيضٌ.مُسْتَمْخِضٌ Milk slow in becoming thick and fit for churning: (K:) or that hardly, if at all, becomes so; and when it has become so, is churned; and this is the best of the milk of ewes or goats, because its butter is destroyed (استهلك) in it. (TA.) [But see 10.]

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مخط

مخط1 مَخْطٌ, [an inf. n., of which the verb is app. مَخَطَ,] the act of flowing; and of going, coming, or passing, out, or forth: this is the primary signification; and hence مُخَاطٌ, q. v. (TA) b2: [Hence also,] مَخَطَ السَّهْمُ, (S, K,) aor. ـَ and مَخُطَ, inf. n. مُخُوطٌ, (K,) (tropical:) The arrow transpierced, (S, K,) and went forth on the other side. (S.) b3: [And] مَخَطَ بِهِ الجَمَلُ (assumed tropical:) The camel went quickly with him. (Sgh, K.) b4: [And] مَخَطَ فِى الأَرْضِ, inf. n. مَخْطٌ, (assumed tropical:) He went away quickly in the land. (TA.) A2: مَخَطَ الصَّبِىَّ, inf. n. مَخْطٌ, He wiped the nose of the child; and in like manner you say of a lamb or kid: (L:) and ↓ مخّطهُ, (Msb,) inf. n. تَمْخِيطٌ, (Z, K,) he removed the mucus from out of his nose: (Msb:) and he (the pastor) wiped off from its (a lamb's or kid's) nose what was upon it [at the time of the birth]. (Z, K.) And مَخَطَ المُخَاطَ He cast the mucus (S, K) مِنْ أَنْفِهِ from his nose. (S.) b2: [And hence,] مَخَطَ السَّيْفَ (tropical:) He drew the sword (K, TA) from its scabbard; (TA;) as also ↓ امتخطهُ: (S, K:) and sometimes they said, (S,) مَا فِى يَدِهِ ↓ امتخط (tropical:) he pulled out what was in his hand; (S, K;) he seized, took away quickly by force, or snatched away, what was in his hand: (S, L, K:) and رُمْحَهُ مِنْ مَرْكَزِهِ ↓ امتخط (tropical:) he pulled out his spear from its place in which it was stuck. (TA.) b3: [And] مَخَطَهُ, (S, K, *) aor. ـَ inf. n. مَخْطٌ, (S,) (assumed tropical:) He drew it; pulled it. (S, K. *) You say, مَخَطَ فِى القَوْسِ (assumed tropical:) [He drew the bow; or drew, or pulled, its string with the arrow]. (S.) 2 مَخَّطَ see 1.4 امخط السَّهْمَ, (S, K,) inf. n. إِمْخَاطٌ, (TA,) (tropical:) He made the arrow to transpierce, (S, A, K,) and to go forth on the other side. (A.) 5 تَمَخَّطَ see 8.8 امتخط He blew his nose; ejected the mucus from his nose; (S, Msb, K;) as also ↓ تمخّط: (S, K:) or the latter signifies he had the mucus removed from out of his nose. (Msb.) b2: See also 1, in three places.مُخَاطٌ Mucus; snivel; what flows from the nose, (S, K, TA,) like لُعَاب from the mouth: (TA:) pl. أَمْخِطَةٌ only. (TA.) b2: مُخَاطُ الشَّيْطَانِ, (K,) also called مُخَاطُ الشَّمْس, and لُعَابُ الشَّمْس, and رِيقُ الشَّمْسِ, all these appellations having been heard from the Arabs, (TA,) (tropical:) [The fine filmy cobwebs called gossamer, which are occasionally seen in very hot and calm weather, when the sun is high, floating in the air, in stringy or flaky forms;] what appears in the sun's rays to him who looks into the air in the time of vehement midday-heat: (K, TA:) مخاط الشيطان is explained by Z and IB as meaning what comes forth from the mouth of the spider. (TA in art. خيط.) مُخَاطَةٌ (AO, K) and ↓ مُخَّيْطٌ, (K,) called by the latter name by some of the people of ElYemen, (Sgh, TA,) and by the people of Egypt [in the present day], (TA,) [and ↓ مُخَّيْطَا, (Golius, on the authority of Ibn-El-Beytár, but if it end with a short ا, i.e. without ء, it should be written مُخَّيْطَى,)] [The cordia myxa, or smooth-leaved cordia; also called sebestena, and sebesten, and Assyrian plum;] a kind of tree, (K, TA,) producing a viscous fruit, [whence its name, like the Greek μύξα, which signifies both mucus and this kind of plum,] which is eaten; (TA;) called in Persian سِبِسْتَان [or سَپِسْتَان]; (K, TA;) i. q. أَطْبَآءُ الكَلْبَة [bitch's dugs], [its fruit] being likened thereto. (TA.) (See De Sacy's “ Abd-allatif,” pp. 68 — 72.]مُخَّيْطٌ and مُخَّيْطَا: see what next precedes.سَهْمٌ مَاخِطٌ (tropical:) An arrow transpiercing, and going forth on the other side. (TA.) أَمْخَطُ مِنْ سَهْمٍ (tropical:) [More transpiercing than an arrow]: a proverb. (JK.)

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مد

مد1 مَدَّهُ, (S, L, K,) aor. ـُ (L,) inf. n. مَدٌّ; and مَدَّ بِهِ; and ↓ مدّدهُ; [or this has an intensive or a frequentative signification;] and ↓ تمدّدهُ; (L, K;) and ↓ مادّهُ, or ماددهُ, (as in different copies of the K, TA,) inf. n. مُمَادَّةٌ and مِدَادٌ; (K;) He drew it (namely a rope, &c., A); pulled it: strained it: extended it by drawing or pulling; stretched it. (L, K, El-Basáïr.) Yousay also مَدَّ القَوْسَ [He drew the bow]; (S, Msb, K, in art. نزع;) and مَدَّ مِنَ البِئْرِ [He drew water from the well]. (S, K, art. متح.)[Hence, app., مَدَّ بِأَرْفَادِى: see رِفْدٌ.] b2: قَائِلُكَلِمَةِ الزُّورِ وَالَّذِى يَمُدُّ بِحَبْلِهَا فِى الإِثْمِ سَوَآءٌ [The utterer of falsehood and he who transmits it are in respect of the sin alike]: a trad. of 'Alee; in which the utterer of the falsehood is likened to him who fills the bucket in the lower part of the well, and the relater thereof to him who draws the rope at the top. (L.) b3: مَدَّ He extended, or stretched forth, his hand or arm, foot or leg, &c. (The Lexicons passim.) b4: بَيْنَنَا ↓ تَمَدَّدْنَاهُWe drew, pulled, strained, or stretched, it between us, or together. (L.) [But in a copy of the M, it is تَمَادَدْنَاهُ.] b5: مَدَّ الحَرْفَ, aor. ـُ inf. n. مَدٌّ, He lengthened the letter. (L.) b6: مَدَّ صَوْتَهُ (tropical:) He prolonged, or strained, his voice [as the Arab does in chanting]: (L:) and فِى الصَّوْتِ ↓ تَمَدَّدَعِنْدَ الوَعِيدِ (assumed tropical:) [He strained the voice in threatening]. (K, art. نمر.) b7: مَدَّ, inf. n. مَدٌّ, (tropical:) It (his sight) was, or became, stretched, and raised, إِلَى شَىْءٍ towards a thing. (K.) b8: مَدَّ بَصَرَهُإِلَى شَىْءٍ, aor. ـُ [inf. n. مَدٌّ,] (tropical:) He stretched, and raised, his sight towards a thing. (A, * L.) b9: مَدَدْتُ عَيْنِى إِلَى كَذَا (tropical:) I looked at such a thing desirously. (IKtt, El-Basáïr.) b10: مَدَّهَ, aor. ـُ (Lh, L,) inf. n. مَدٌّ, (Lh, L, K,) He expanded it, or stretched it out: (L, K:) he extended it, elongated it, or lengthened it. (L.) b11: مَدّ اللّٰهُالأَرْضَ God expanded, or stretched out, and made plain, or level, the earth. (Lh, L.) b12: مَدَّ اللّٰهُالظِّلَّ (tropical:) God extended, or stretched forth, the shade. (A.) See 8. b13: مَدَّ اللّٰهُ فِى عُمْرِهِ (tropical:) God made his life long; (S, A, * L;) as also ↓ امدَّ. (IKtt.) b14: مَدَّ اللّٰهُ فِى عُمْرِكَ (tropical:) May God make thy life long! (L.) b15: مُدَّ فِى عُمْرِهِ (tropical:) He had his life lengthened. (L.) b16: الأَجَلَ ↓ أَمَدَّ, inf. n. إِمْدَادٌ, (tropical:) He deferred, or postponed, the term, or period of duration. (K.) b17: لَهُ فِى الأَجَلِ ↓ امدّ (tropical:) He deferred, or postponed, to him the term, or his term. (TA.) b18: مَدَّهُ, aor. ـُ (L,) inf. n. مَدٌّ; and ↓ امدّهُ, inf. n. إِمْدَادٌ; (L, K;) but the latter is little used; (L;) (tropical:) He made him to continue; to go on long; left him, or let him alone, long, or for a while; granted him a delay, or respite. (L, K. *) Ex. مَدَّهُ فِى غَيِّهِ, (S, L,) and ↓ امدّهُ, (L,) (tropical:) He made him to continue, &c., in his error. (S, L.) And in like manner, مَدَّ اللّٰهُ لَهُ فِى العَذَابِ (tropical:) God made him to continue, or go on long, in a state of punishment. (L.) See also 3. b19: مَدَّ فِى السَّيْرِ (tropical:) He made much advance in journeying. (L.) b20: مَدَّهُ, inf. n. مَدَدٌ and مِدَادٌ, He made it much in quantity; increased it. (L, TA.) b21: مَدَّ, (S, L, Msb,) aor. ـُ [contr. to analogy,] (L,) inf. n. مَدٌّ; (S, L, K;) It (water, L, and a river, S, L, and a sea, or great river, L) flowed: (S, L, K:) it (water, L, and a sea, or great river, L, Msb) increased; as also ↓ امدّ; both of which verbs are also used transitively: (Msb:) or became much in quantity, copious, or abundant, in the days of the torrents; as also ↓ امتدّ: (L:) contr. of جَزَرَ [it ebbed]. (Lth, S, M, K in art. جزر.) b22: وَادِى كَذَا يَمُدُّ فِى نَهْرِ كَذَا Such a valley flows into and increases such a river. (A, L.) b23: مَدَّهُ, (Lh, S, L, Msb,) aor. ـُ (Lh, L,) inf. n. مَدٌّ; (Lh, L, Msb;) and ↓ امدّهُ; (L, Msb;) It (a thing) entered into it, (i. e., a like thing,) and increased it, or made it copious or abundant: (Lh, L:) it (a river, S, L, or sea, or great river, L, Msb) flowed into it, (i. e., another river, or sea, or great river,) and increased it, replenished it, or made it copious or abundant: (S, * L, Msb: *) it (a well) fed it, i. e., another well: (L:) [see an ex. in a verse cited in art. غرو, conj. 3]: both these verbs are also used intransitively. (Msb.) b24: [مَدّّتِ السُّوقُ (assumed tropical:) The market was full of people and of goods for sale.See the part. n.] b25: مَدَّ القَوْمَ, [aor. ـُ inf. n. مَدٌّ,] He became an auxiliary to the people: (K:) and مَدَدْنَاهُمْ We became auxiliaries to them: somewhat differing from ↓ أَمَدْنَاهُمْ, which signifies We aided them, or succoured them, by others than ourselves: (Az, S, L, K:) you say, بِمَدَدٍ ↓ أَمْدَدْتُهُI aided him, and strengthened him, [or increased his numbers and strength,] with an army: (S, * Msb:) and الأَمِيرُ جُنْدَهُ بِالخَيْلِ وَالرِّجَالِ ↓ أَمَدَّThe commander aided, or succoured, his army with cavalry and infantry, or with horses and men: and بِمَالٍ كَثِيرٍ ↓ امدّهُمْ He aided them with, or, as some say, gave them, much wealth: (L:) and [it is said in the Kur, lii. 22,] وَأَمْدَدْنَاهُمْ بِفَاكِهَةٍ (S, L) And We will increase their provision time after time with fruit: (Beyd, Jel:) or with relation to evil, you say مَدَدْتُهُ; and with relation to good, ↓ أَمْدَدْتُهُ: (K:) so says Yoo: (L:) this is generally the case; and the following are examples: أَمْدَدْنَاهُمْ بِفَاكِهَةٍ[explained above]: and نَمُدُّهُمْ مِنَ العَذَابِ (ElBasáïr) [Kur, xix. 82,] We will prolong and increase to them punishment: (Beyd;:) but Z relates, that Akh said the reverse, like وَعَدَ and أَوْعَدَ: the usage of the Arabs, however, does not accord with either of these assertions. (MF.) b26: مَدَّ It (anything) became full, and rose. (Sh, L.) b27: مَدَّ السِّرَاجَ, (aor.مَدُ3َ, A, [inf. n. مَدٌّ,]) He put oil (or the like, K) into the lamp. (A, L, K.) b28: مَدَّ الدَّوَاةَ, (aor.مَدُ3َ, inf. n. مَدٌّ, Msb,) and ↓ امدّهَا, He put ink into the receptacle thereof; (S, * Msb;) he increased its water, and its ink. (L.) b29: In like manner, مَدَّ القَلَمَ, and ↓ امدّهُ, He supplied the reed-pen with ink. (L.) b30: مَدَّهُ مُدَّةً مِنَ الدَّوَاةِ, aor. ـُ and مُدَّةً ↓ أَمَدَّهُ is also allowable; (L;) or simply مَدَّهُ (A) and أَمَدَّهُ; (S, A, K;) He gave him a dip of ink from the receptacle thereof with a reed-pen. (S, TA.) b31: مَدَّ, inf. n. مَدٌّ, He dipped the reedpen in the receptacle of ink a single time for writing. (Msb.) See also 10. b32: مَدَّ الأَرْضَ, (aor.مَدُ3َ, A, inf. n. مَدٌّ, L,) He manured the land with dung: (A, K:) or he added to the land manure composed of dung and ashes, or of earth or dust and dung, or of strong earth; or simply earth; or sand; to render it more productive. (L.) b34: مَدَّ الإِبِلَ, (Az, S, A, L, K.) aor. ـُ inf. n. مَدٌّ; (Az, L;) and ↓ امدّها; (S, A, L;) He gave مَدِيد (or water upon which had been sprinkled, or with which had been mixed, some flour, or the like, &c.) to the camels to drink: (Az, S, A, L, K:) or he put some barley coarsely ground, and then moistened, into the camel's mouths: (Az, L:) or مَدَّهُ بِمَدِيدٍ, aor. ـُ inf. n. مَدٌّ, signifies, as some say, he fed him with fodder. (M.)2 مَدَّّ see 1, first sentence.3 مَادَدْتُهُ, inf. n. مُمَادَّةٌ and مِدَادٌ, I pulled him, he pulling me: (Lh, L:) I contended with him in drawing or pulling, in straining, or in stretching; syn. جَاذَبْتُهُ. (L.) b2: مادّهُ الثَّوْبَ[He pulled, strained, or stretched, the garment, or piece of cloth with him]. (A.) b3: مَادَّهُ He prolonged to him a time. (L, from a trad.) b4: مَادَّ فِى المُدَّةِ (tropical:) He prolonged, protracted, or lengthened, the space of time. (IAth, from a trad.) b5: مادّهُ, (L,) inf. n. مُمَادَّةٌ (L, K) and مِدَادٌ, (L,) (tropical:) He protracted, delayed, or deferred, with him; put him off. (L, K. *) See also 1.4 أَمْدَ3َ See 1 throughout. b2: امدّ فِيهِ He (God)made it (the means of subsistence) ample: made it (wealth or the like) abundant: increased it, namely, a sea or river. (IKtt.) b3: امدّهُ He made it (anything) to become full, and to rise. (Sh, L.) See also 1. b4: امدّ, inf. n. إِمْدَادٌ, He aided, or succoured: and he gave. (K.) See مَدَّ القَوْمَ. b5: امدّ فِى مِشْيَتِهِ He (a man) walked with an elegant, and a proud, and self-conceited, gait, with an affected incline of his body from side to side. (TA.) See also 5. b6: امدّ (inf. n. إِمْدَادٌ, L, &c.) It (a wound) produced مِدَة, or thick purulent matter. (S, L, Msb. K.) b7: امدّ (inf. n. إِمْدَادٌ, K) It (the plant called عَرْفَج, S, L, K, and the صِلِّيَان, and the طَرِيفَة, TA)became succulent, the sap running in it: (S, L, K:) and it, (the twig, or wood, of any of the three plants above mentioned,) being rained upon became soft, or supple. (L.)5 تمدّد: see 8. b2: It (leather, A) or a skin for water, &c., and anything that may be extended by drawing or pulling, (L,) stretched. (A, * L.) b3: See also 1. b4: تمدّد He (a man) stretched himself: he walked with an elegant, and a proud, and self-conceited, gait, with an affected inclining of his body from side to side, and stretching out his arms: syn. تَمَطَّى. (S, L.) [Both these verbs are commonly used in the present day in the former sense.] See also 4.6 تَمَادَّا الثَّوْبَ [They two pulled, strained, or stretched, the garment, or piece of cloth, together]. (A.)8 امتدّ, (S, L, K,) and ↓ تمدّد, [or this has an intensive or frequentative signification,] (L, K.) It (a rope, &c., A) because drawn, or pulled: it became strained: it became extended by drawing or pulling; it extended itself; it stretched. (L, K, El-Basáïr.) See also 5. b2: امتدّ It became expanded, or stretched out. (Msb.) b3: It became elongated, or extended, or long. (Msb.) b4: [It (a time) became protracted.] b5: امتدّ بِهِمُ السَّيْرُ (tropical:) The journey became long to them. (A, * L.) b6: امتدّ (tropical:) It (a man's life)became long. (A.) b7: (tropical:) It (the shade) became extended, or stretched forth. (A) b8: It (a disease) spread. (A.) See 1. b9: امتدّ: (A, L;) and ↓ مَدَّ, (L, K,) inf. n. مَدٌّ; (S, L, K;) (tropical:) It (the day, S, A, L, K, and the period of morning called الضُّحَى, L,) became high; it became advanced, the sun being high: (S, L, K:) and the former, (tropical:) it (the day) shone forth. (L.) b10: امتدّ; and ↓ مَدّ, inf. n. مَدّ; (TA;) said of the shade, (tropical:) It extended]. (A.) b11: امتدّ إِلَى الإِجَابَةِإِلَيْهِ [app. (assumed tropical:) He strained himself to give his consent to it.] (K, voce إِنبَاعَ, q. v. in art. بوع.)10 استمدّ مِنَ الدَّوَاةِ; (A, L, Msb, K:) and ↓ مَدَّ مِنْهَا, inf. n. مَدٌّ; (L, Msb, K;) He took ink from the receptacle thereof with the reed-pen, for writing: (Msb:) or he took a dip from the receptacle of ink with the reed-pen. (L.) See also 1. b2: استمدّ النَّفَسَ [He drew breath.] (M, TA, art. نفس.) b3: استمدّ He asked, sought, or desired مدَدَ [or aid, or succour, in war, &c.]. (S, L, K.) b4: استمدّهُ He asked, sought, or desired, of him (a commander, A) مَدد [or aid, or succour, in war, &c.] (A, * L.)R. Q. 1 مَدْمَدَ He fled. (T, L, K.)مدٌّ inf. n. of 1, q. v. b2: [As a subst.] قَدْرُمَدِّ البَصَرِ (tropical:) A piece of land (S, L) [occupying] the space of the extent of vision; i. q. مَدَاهُ. (S, L, K.) It is said in the K, art. مدى, that one should not say مدّ البصر, but only مَدَاهُ; this was originally said by El-Hareeree: but some urge against it the expression in a trad., مَدُّصَوْتِ المُؤَذِّنِ: (MF:) the trad. is, إِنَّ المُؤَذِّنَيُغْفَرُ لَهُ مَدَّ صَوْتِهِ, or, according to another reading, مَدَى صوته; i. e., (tropical:) Verily the muëdhdhin shall be forgiven to the extent of the prolonging of his voice; meaning, largely. (L, TA.) b3: أَتَيْتُهُ مَدَّالنَّهَارِ, and مَدَّ الضُّحَى, (A,) and فِى مَدِّةِ, (L,) (tropical:) I came to him at the time when the day, and the morning, was hïgh; or was advanced, the sun being high. (A, L,) مَدَّ is here an inf. n. put adverbially. (L.) b4: هٰذَا مَدُّ النَّهَارِ الأَكْبَرُ (tropical:) This is the highest time of day. (A.) b5: كَلِمَاتِهِ ↓ سُبْحَانَ اللّٰهِ مِدَادَ, (A, L, K,) and ↓ مَدَدَهَا, (L,) and مِدَادَ السَّمَوَاتِ, (L, K,) and مَدَدَهَا, (L,) (tropical:) I extol, or celebrate, or declare, the absolute purity, or perfection, or glory, of God, much as his words are numerous, (L,) and, as the heavens are many, or large: (L, K: *)↓ مداد and ↓ مدد are here inf. ns. of مَدَّهُ, q. v.: (L:) or the first of these phrases is from مداد the pl. of مُدٌّ, a certain measure. (K.) b6: مَدٌّ, app. an inf. n. used as a subst., A flow of water; a torrent: pl. مُدُودٌ. (Msb.)مُدٌّ A certain measure with which corn is measured; equal to a pint (رِطْل) and one third, (S, L, Msb, K,) of the standard of Baghdád, (Msb,) with the people of El-Hijáz, (S, L, Msb,) and accord. to Esh-Sháfi'ee; (L;) i. e., the quarter of a صَاع; the صاع being five pints and one third: (Msb:) such was the مدّ of the Prophet; (L, TA;) and the صاع above defined was that of the Prophet: (Msb, art. صوع:) or two pints, (S, L, Msb, K,) with the people of El-'Irák, (S, L, Msb,) and accord. to Aboo-Haneefeh, (L,) who held the صاع to be eight pints: (Msb, art. صوع:) or the quantity (of corn, L) that fills the two hands of a man (of moderate size, K) when he extends his arms and hands; (L, K;) and therefore called مُدّ: (K:) pl. [of pauc.] أَمْدَادٌ and [of mult.] مِدَادٌ (L, Msb, K) and مِدَدَةٌ (L. K) and مِدَدٌ. (L.) b2: مِدَادٌ pl. of مُدٌّ, or inf. n. of مَدَّ, see مَدٌّ.مَدَدٌ (S, K, &c.) b2: أَمْرُهُمْ مَدَدٌ Their affair, or case, is conformable to the just mean; like أَمَدٌ and زَمَمٌ. (TA in art. زم). b3: Aid, or succour, given to one's people in war, &c., such as an auxiliary force, and corn; (T, L;) an accession to an army, &c.; (Mgh;) a military force forming an accession to warriors in the cause of God: (L:) pl. أَمْدَادٌ only: (Sb, L:) in like manner, ↓ مَادَّةٌ signifies anything wherewith one aids a people in war, &c. (L.) b4: [A mystic aid imparted by a وَلِىّ.] b5: See مَدٌّ.مَدَّةٌ A single act of drawing or pulling; of straining; of stretching; &c. (S, L.) b2: See مُدَّةُ.مُدَّةٌ (tropical:) The utmost, or extreme, extent, term, limit, reach, or point, of time, and of place. (L, K.) Ex. لِهٰذِهِ الأُمَّةِ مُدَّةٌ (tropical:) To this nation, or people, is [appointed] an extreme term of endurance, or continuance. (L.) b2: مُدَّةٌ (tropical:) A long space of time; or any space of time; syn. بُرْهَةٌ: (S, L, K:) a portion of time, whether little or much: (IAth, Msb:) pl. مِدَادٌ. (A.) b3: مُدَّةٌ A dip of ink; the quantity of ink that is taken upon the reed-pen. (S, A, * K.) The vulgar say ↓ مَدَّةٌ and مِدَّةٌ. (TA.)مِدَّةٌ Thick purulent matter, (A, Msb,) i. q. قَيْحٌ, (S, L, Msb, K,) that collects in a wound: (S, L:) the thin is called صَدِيدٌ. (A, Msb.) b2: See مُدَّةٌ.مَدَدِىٌّ An auxiliary soldier. (L.)مِدَادٌ Anything that is added in a thing, because of its utility: this is the original signification accord. to old lexicologists. (MF.) b2: Ink; syn. نِقْسٌ (S, L, K) and حِبْرٌ; (MF;)that with which one writes: (L, Msb:) so called because it aids the writer: (IAmb, L:) this is the common acceptation of the word. (MF.) b3: مِدَادٌ (or مِدَادُ السِّرَاجِ, A) Oil (or the like, K)that is put into a lamp. (A, L, K.) b4: مِدَادٌ (or مِدَادٌ الأَرْضِ, A) Dung: (A, K:) or manure composed of dung and ashes, or of earth or dust and dung, or of strong earth; and simply earth or dust; and sand. (L.) b5: مِدَادٌ A row of trees; not of palm-trees. (IAar, in TA, voce أُسْكُوبٌ, q. v.) b6: A mode, manner, fashion, and form. (L, K.) Ex. بَنَوْا بُيُوتَهُمْ عَلَى مِدَادٍ وَاحِدٍThey built their houses after one mode, &c. (L.) b7: مِدَادُ قَيْسٍ A certain game (T, K) of the Arabs, (K,) or of children. (T.) b8: يَنْبَعِثُ فِىالحَوْضِ مِيزَابَانِ مِدَادُهُمَا أَنْهَارُ الجَنَّةِ [Two pipes, or spouts, whereof the sources (lit. the source) of the supply are the rivers of paradise, pour into the pond which is without its precincts]; i. e., the rivers of paradise flow into those pipes, or spouts, and increase their flow, or make it copious, or abundant. (L, K. *) b9: مِدَادٌ sing. of أَمِدَّةٌ, (L,) which signifies The large needles (مَسَالُّ, M, L, TT; in the CK and a MS copy of the K, مِسَاك; in the TA, مَسَاك) [which are inserted] in the two sides of a piece of cloth when its manufacture is commenced. (M, L, TT, K.) b10: Also, the pl., The threads which compose the warp of a web. (K.)مَدِيدٌ Drawn, or pulled: strained: stretched: lengthened: i. q. ↓ مَمْدُودٌ. (L, K.) b2: (tropical:) Tall: long: (L, K:) fem. with ة: (L:) and pl. مُدُدٌ, (L, K,) which preserves its original form [instead of becoming مُدٌّ] because it does not resemble a verb. (Sb, L.) b3: مَدِيدُ القَامَةِ, (S, L,) and الجِسْمِ (L,) (tropical:) A man tall of stature, (S, L,) and, of body. (L.) b4: قَدٌّ مَدِيدٌ (tropical:) A tall stature. (A.) b5: ↓ فِى عَمَدٍ مُمَدَّدَةٍ, in the Kur, [civ., last verse,] is explained by Th as signifying (tropical:) Upon tall pillars. (L.) b6: أَقَمْتُ مُدَّةً مَدِيدَةً (tropical:) I remained, stayed, abode, or dwelt, a long space of time. (A.) b7: المَدِيدُ The second metre (بَحْر)in prosody: (L, K:) so called because of the extension of its أَسْبَاب and أَوْتَاد. (L.) b8: مَدِيدٌWater upon which is sprinkled, (S, K,) or with which is mixed, (L,) some flour (Az, S, A, L, K) or the like, (S,) or meal of parched barley or wheat, (A, L,) or barley (L, K,) coarsely ground, (L,) or sesame, (Az, L, K,) or seeds, (Az, L,) and which is given to a camel to drink: (Az, S, A, L, K:) or barley coarsely ground, and then moistened, and put into the mouth of a camel: (Az, L:) or i. q. خَبَطٌ: (IKtt:) and, (K,) or as some say, (L,) fodder. (L, K.)مِدَّانٌ: see إِمِدَّانٌ.سُوقٌ مَادَّةٌ (assumed tropical:) A market full of people and of goods for sale. (TA, art. حكر.) b2: مَادَّةُ شَىْءٍThe accession, or that which is added, whatever it be, to a thing. b3: You say, دَعْ فِى الضَّرْعِ مَادَّةَاللَّبَنِ Leave thou in the udder the accession, to the quantity of milk, which has collected and become added to that previously left therein. (L.) See also عِينَةٌ, last sentence. b4: You also say, الأَعْرَابُ مَادَّةُالإِسْلَامِ (A, L) (tropical:) The Arabs of the desert are the means of aiding the Muslims, and increasing their armies, and strengthening them by the contribution of their wealth as alms: a phrase occurring in a trad. (L.) See also مَدَدٌ. b5: مَادَّةُ بَحْرٍ [The supply of a sea or great river]. (Az, in L, art. بحر.) b6: مَادَّةٌ Continuous increase; syn. زِيَادَةٌ مُتَّصِلَةٌ: (S, A, L, K:) that whereby a thing is extended: the ة is added to give intensiveness to the signification. (M, L.) b7: [Also, in the conventional language of philosophy, Substance having extent, or extended; matter; the material, or materials, of which a thing having form consists, or is composed: considered as that of which a thing having form consists, it is termed also طِينَةٌ: considered as capable of assuming or receiving form, it is especially termed هَيُولَى: as that from which composition commences, عُنْصُرٌ: and as that to which resolution reduces a thing, إِسْطُقِسٌ, or أُسْطُقُسٌ, as it is generally written and pronounced: the pl. is مَوَادُّ. b8: The radical substance of a word, the radical letters, collectively, of a word.]أَمَدُّ [More or most tall, high, long, &c.] b2: هُوَ مِنْ أَمَدِّ النَّاسِ قَامَةً (tropical:) He is of the tallest of men in stature. (A) b3: نَعَمْ وَأَشَدَّهُ وَأَمَدَّهُ Yes: even the utmost thereof, and the most that could be thereof. Said in reply to the question “ Hast thou done it? ” (A.) b4: أَمَدُّ صَوْتًا Higher or louder, or highest or loudest, of voice. (Mgh, art. لقى.)أُمْدُودٌ Custom; habit. (K.)إِمِدَّانٌ (of the measure إِفْعِلَانٌ, [originally إِمْدِدَانٌ,] S, L) and ↓ مِدَّانٌ (L, K) Salt water: (L, K:) or very salt water: (S, L:) or the water of salt earth. (L.) b2: Also, the former, Water exuding from the earth: (L, K:) sometimes written, (K,) or as some say, (L,) إِمِّدَانٌ (L, K.)مَمْدُودٌ: see مَدِيدٌ. b2: (tropical:) Much wealth. (A.)مَمَدُّ حَبْلٍ The place of a rope at which it is drawn, or pulled, strained, or stretched. (A.)مُمَدَّدٌ A tent of skin (طِرَافٌ) extended, or stretched, with the ropes called أَطْنَاب. It is with teshdeed to denote intensiveness. (S, L.) b2: See مَدِيدٌ.

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مدح

مدح1 مَدَحَهُ, (S, K,) aor. ـَ (K,) inf. n. مَدْحٌ (S, K) and مِدْحَةٌ, (K,) as some say, but correctly this latter is a simple subst.; (TA;) and ↓ امتدحهُ; (S, K;) and ↓ مدّحهُ, (K,) inf. n. تَمْدِيح; (TA;) [but this, and that next preceding it, have an intensive signification, as is shown by the explanation of their pass. part. ns., which see below;] and ↓ تمدّحهُ; (K:) [which seems to imply some degree of effort in the agent;] He praised, eulogized, or commended, him; spoke well of him; mentioned him with approbation: (S, K:) or he described him as characterized by goodliness, beauty, or elegance; opposite of ذَمَّهُ: and he enumerated his generous qualities or actions; opposite of هَجَاهُ: (MF:) or he praised him for his goodly qualities, whether natural or depending upon his own will; and hence it is of more common application than حَمَدَهُ: accord. to El-Khateeb El-Tebreezee, it is from the phrase تَمَدَّحَتِ الأَرْضُ “ the land became ample, or spacious; ” whence it would seem to signify he amplified his phrase: accord. to Kh, مَدَحَهُ relates to an absent person; and مَدَهَهُ, to one who is present: and accord. to EsSarakustee, مَدْهٌ is descriptive of the state, or condition, and external appearance or form; and of nothing beside. (Msb.) 2 مَدَّحَ see 1.3 مادحهُ He praised, eulogized, or commended, him reciprocally. (A.) 5 تمدّح He affected (تَكَلَّفَ) to be praised, eulogized, or commended; endeavoured, or constrained himself, to gain praise, eulogy, or commendation. (S, K.) هُوَ يَتَمَدَّحُ إِلَى النَّاسِ He seeks to gain the praise, eulogy, or commendation, of people. (A.) b2: He praised, eulogized, or commended, himself. (TA.) b3: He gloried: he boasted of abundance which he did not possess. (K.) b4: العَرَبُ تَتَمَدَّحُ بِالسَّخَآءِ [The Arabs glory in liberality, bounty, munificence, or generosity]. (A.) b5: See 1. b6: تَمَدَّحَتِ الخَاصِرَةُ, (S, K,) and ↓ امتدحت, and ↓ إِمَّدَحَت [originally إِنْمدَحَت], (K,) The hypochondre, or flank, became distended, expanded, or dilated, (S, K,) by reason of satiety; like تندّحت: occurring in this sense in a verse of Er-Rá'ee, as some relate it; as others relate it, it is تمذّحت. (S.) b7: بَطْنُهُ ↓ امدحّ His belly became wide, or distended; a dial. form of اندحّ. (S.) This, says F, is a mistake; but it is no mistake; and he has perverted the words of J, which are confirmed by Sgh and the author of the L and many others. (MF.) b8: Also تمدّحت الأَرْضُ, and امتدحت, and ↓ امّدحت (K) and ↓ انمدحت, (TA,) The land became ample, or spacious. (K.) The first and second are formed by substitution of م for ن from تندحت and انتدّحت. (L.) 6 تمادحوا They praised, eulogized, or commended, one another. (A.) التَّمَادُحُ التَّذَابُحُ Praising one another is slaughtering one another. (S, art. ذبح, A.) 7 إِنْمَدَحَ 8, and 9. See 5 and 1.مِدْحَةٌ and ↓ مَدِيحٌ and ↓ أُمْدُوحَةٌ (S, K,) Praise; eulogy; commendation: (S:) that with which one is praised, eulogized, or commended; (K;) meaning poetry, or verse, with which one is praised, eulogized, or commended: (TA:) pl. of the first, مِدَحٌ; (A;) of the second, مَدَائِحُ; and of the third, أَمَادِيحُ. (K, A.) مَدِيحٌ: see مِدْحَةٌ.مَدَّاحٌ [One who praises, &c., much, or often; a habitual praiser, &c.] (TA in art. حثو; &c. See an ex. voce حَثَا.) مَادِحٌ Praising, eulogizing, or commending; or a praiser, eulogizer, or commender: pl. مَدَّحٌ. (TA.) مَمَادِحُ Praiseworthy, commendable, or good, qualities or dispositions, &c.; contr of مَقَابِحُ. (L, art. قبح.) أُمْدُوحَةٌ: see مِدْحَةٌ.مُمَدَّحٌ A man much, or greatly praised; (S, K;) as also ↓ مُمْتَدَحٌ: (TA:) praised by every tongue. (A.) مُمْتَدَحٌ: see مُمَدَّحٌ.

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مدر

مدر1 مَدَرَهُ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. مَدْرٌ, (Msb, TA,) He plastered it (a place) with [مَدَر, or] clay, or loam, or mud; as also ↓ مدّرهُ, (M, K,) inf. n. تَمْدِيرٌ. (TA.) He repaired it (namely a watering-trough or tank) with مَدَر; (S, Msb;) i. e., clay, or loam, or mud: (Msb:) he closed the interstices of its stones with مَدَر: (S, K:) he plastered its surface with clay, or loam, or mud, in which was no sand, in order that it might not cleave open, or in order that its water might not issue forth. (TA.) 2 مَدَّرَ see 1.A2: مدّر, (A, K,) inf. n. تَمْدِيرٌ, (K,) (tropical:) Alvum dejecit: because he who does so makes use of مَدَر [for purification]; and the excrement is metonymically termed clay: (A:) cacavit: (K:) mostly said of the hyena. (TA.) 4 أَمْدِرُونَا مِنْ مَمْدَرَتِكُمْ [Give ye to us some مَدَر from your place whence ye take مَدَر]. (A.) 8 امتدر المَدَرَ He took what is called مَدَر. (K.) مَدَرٌ [a coll. gen. n.] Pieces, or bits, [or lumps, or clods,] of dry, or tough, clay, (M, A, K,) such as is cohesive: (TA:) or [simply] pieces of clay: (Az, Msb:) or compact or cohesive earth: (Msb:) or tough or cohesive clay in which is no sand: (M, Msb, K:) n. un. with ة. (S, M, Msb, K.) In the expression ↓ الحِجَارَةُ وَالمِدَارَةُ [Stones and pieces of dry or tough clay, &c.], the latter word is used after the manner of an imitative sequent, and is not used alone, as a broken pl.: (M:) or it is an imitative sequent. (K.) A2: (tropical:) Cities [or towns or villages]: or a region, district, or tract, of cities or towns or villages, and of cultivated land; (K, TA;) because its buildings are [generally] of مَدَر: (TA:) and its n. un., ↓ مَدَرَةٌ, (tropical:) a city or town or village; syn. بَلْدَةٌ, (K,) or قَرْيَةٌ; (S, Msb, K;) because its buildings are generally of مَدَر: (Msb:) or a town or village built of clay or mud and unburnt bricks: and also a large city. (L.) You say, أَهْلُ المَدَرِ وَالوَبَرِ (tropical:) [The people of the towns or villages, and of the tents]. (S.) And مَا رَأَيْتُ فِى الوَبَرِ وَالمَدَرِ مِثْلَهُ (tropical:) I have not seen in the desert and the towns or villages the like of him. (A.) And it is related in a trad., that the Prophet said to 'Ámir Ibn-Et-Tufeyl, Become thou a muslim, and he replied, عَلَى أَنَّ لِىَ الوَبَرَ وَلَكَ المَدَرَ (tropical:) [On the condition that to me shall pertain the desert, and to thee the towns or villages]. (A.) You say also, فُلَانٌ سَيِّدُ مَدَرَتِهِ (tropical:) Such a one is the chief of his town or village. (Msb.) And ↓ بَنُو مَدْرَآءَ (tropical:) The people of the cities or towns or villages and cultivated land. (K.) مَدَرَةٌ: see مَدَرٌ.بَنُو مَدْرَآءَ: see مَدَرٌ.مَدِيرٌ and ↓ مَمْدُورٌ A place plastered with [مَدَر, or] clay, or loam, or mud. (TA.) مِدَارَةٌ: see مَدَرٌ.مَادِرٌ [One who plasters with مَدَر:] one who plasters his watering-trough or tank with his ordure, in order that no one beside himself may water at it: pl. مَدَرَةٌ. (A.) ضِبْعَانٌ أَمْدَرٌ: see ضَبُعٌ.مِمْدَرٌ An instrument with which one plasters with [مَدَرَ, or] clay, or loam, or mud. (TA, art. سبح.) مَمْدَرَةٌ (S, K) and مِمْدَرَةٌ, (K,) which latter is extr. [with respect to form], (TA,) or مَمْدُرَةٌ, like مَقْبُرَةٌ, (A,) A place in which is [مَدَر, or] clay, or loam, or mud, unmixed with sand, (K,) prepared for closing the interstices of the stones of watering-troughs or tanks; (TA;) a place from which مَدَر is taken for that purpose. (S.) See 4.مَمْدُورٌ: see مَدِيرٌ.

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مدن

مدنمَيْدَانٌ : see art. ميد.هُوَ ابْنُ مَدِينَتِهَا , said of a skilful guide: see بَجْدَةٌ.

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مده

مده1 مَدَهَ : see مَدَحَ.

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مدى

مدى6 تَمَادَى فِى غَيِّهِ He persevered in his error. (Msb.) مَدًى The utmost extent, term, limit, or reach, of a thing; syn. غَايَةٌ: (S, Msb, K:) an extent, a distance; a space, an interval; syn. مَسَافَةٌ.[meaning a space that is, or that is to be, traversed] and hence used in the sense before explained because extending to a غاية: (Z, in the Fáïk, quoted in the TA:) a goal. (The Lexicons passim.) مُدْيَةٌ A butcher's knife. (Mgh.) See سِكِّينٌ.

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مذ

مذمُذْ and مذْ: see art. منذ.

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مذح

مذح1 مَذِحَ, (S,) aor. ـَ (L,) inf. n. مَذَحٌ, (S, K,) His (a man's, S) thighs rubbed each other: (S, L, K:) when he walked, (S,) by reason of his fatness: (Námoos:) or his thighs rubbed each other, and twisted, so that they became excoriated; as also فَخِذَاهُ ↓ مَذَّحَتْ: (L:) or the parts between the inner sides of the roots of his thighs (مَا بَيْنَ الرُّفْغَيْنِ) and his buttocks became inflamed: (K, TA:) [for اختراق, in the CK, I read احتراق, as in other copies of the K, and in the TA: see also وَذِحَ.]. b2: مَذِحَ is said to signify It (a thing) rubbed against another thing, and became much cracked, or chapped, thereby. ISd thinks that it relates especially to an animal. (L.) b3: Also, مَذِحَ He had his testicle much chapped by its rubbing against something. (K.) b4: مَذِحَتِ الضَّأْنُ, inf. n. مَذَحٌ, The sheep sweated in the inner sides of the roots of the thighs, or the parts called أَرْفَاغ: (L:) or, in their thighs. (TA.) 2 مَذَّحَ see 1.5 تَمَذَّحَتْ خَاصِرَتَاهُ His two hypochrondres, or flanks, became inflated, or swollen, by reason of his having satiated himself with drink. (K.) [See also تَمَدَّحَ and تَنَدَّحَ.]أَمْذَحُ A man whose thighs rub each other when he walks. (S.) [See 1.]

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مذر

مذر1 مَذِرَتِ البَيْضَةُ, (S, A, K,) aor. ـَ (A, K,) inf. n. مَذَرٌ, (TA,) The egg became corrupt, or rotten. (S, A, K.) And مَذِرَتِ الجَوْزَةُ The nut became bad, or corrupt; as also ↓ تمذّرت. (K.) b2: مَذِرَتْ مَعِدَتُهُ His stomach became in a corrupt state: (S:) and مَذِرَتْ نَفْسُهُ, (S, K,) and مَعِدَنُهُ, (K,) his soul [or stomach] became heavy; or it heaved, or became agitated by a tendency to vomit; syn. خَبُثَتْ; (S, K;) as also ↓ تمذّرت. (S, A, K.) You say, رَأَيْتُ بَيْضَةً مذِرَةًفَمَذِرَتْ لِذٰلِكَ نَفْسِى I saw a rotten egg, and my soul [or stomach] heaved, or became agitated by a tendency to vomit, thereat; syn. خَبُثَتْ. (S.) 4 امذرت البَيْضَةَ She (a hen) caused the egg to become corrupt, or rotten. (S, A.) 5 تَمَذَّرَ see 1, in two places.شَذَرَ مَذَرَ and شِذَرَ مِذَرَ: see art. شذر. The latter word is an imitative sequent to the former. (TA.) بَيْضَةٌ مَذِرَةٌ A corrupt, or rotten, egg. (A, K.) b2: إِمْرَأَةٌ مَذِرَةٌ A dirty, or filthy, woman, (K, TA,) whose odour is like that of a rotten egg. (TA.)

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مذق

مذقمَذُوقٌ Milk mixed with much water. (TA in art. فضخ.) مَمْذُوقُ النِّقْىِ [Having diluted marrow]; applied to a soft, or flabby, camel. (O, K in art. رك.) b2: عَيْشٌ مَمْذُوقٌ (assumed tropical:) A turbid life. (TA in art. سمر.)

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مذقر

مذقرQ. 4 اِمْذَقَرَّتِ الإِبِلُ The camels became dispersed. (TA in art. صعر.)

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مذى

مذى4 أَمْذَى Humorem tenuem e pene emisit vir propter lusum amatorium rel osculum. (Msb, &c.) مَذْىٌ Humor tenuis qui propter lusum amatorium vel osculum e pene virili effluit: a discharge of a thin humour from the ذَكَر, occasioned by amorous toying or by kissing: [app the prostatic fluid, a discharge from the prostate gland.] (S, Msb, &c.) مَذَّاءٌ app., Is qui multum passus est seminis effluxum ex contactu feminæ aut osculo. See مَزْكُوتٌ. See also أَمْذَى.مَاذِىٌّ Honey: (K:) or white honey: (S, M:) or fine, or thin, white honey. (AA, TA.)

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مر

مر1 مَرَّ, (S, M, A, Mgh, Msb, K,) aor. ـُ (S, M,) inf. n. مَرٌّ [and مَمَرٌّ] and مُرُورٌ, (S, M, Msb, K,) He, or it, passed; passed by, or beyond; went; went on; proceeded; passed, or went, along, or through, or over; went away; passed away; syn. جَازَ; (M, K;) and ذَهَبَ; (S, M, Msb, K;) and مَضَى; (A, Mgh;) as also ↓ استمرّ. (S, A, Mgh, K.) You say, مَرَّ الرَّجُلُ, (TK,) and الدَّهْرُ, (Msb,) and الأَمْرُ; and ↓ استمرّ; (A, Mgh;) The man, (TK,) and time, (Msb,) and the affair, (A, Mgh,) passed; &c. (A, Mgh, Msb, TK.) The saying in the Kur, [vii. 189,] حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ signifies i. q. به ↓ استمرّت, (A, K,) which is another reading, (Bd,) i. e., [She bore a light burden in her womb, and] went with it, and moved from place to place, and rose and sat, not being oppressed by its weight: (A:) [or went on with it in the same course or manner:] or went and came with it, by reason of its lightness: (Jel:) or rose and sat with it, (Zj, Bd,) not being oppressed by its weight: (Zj:) so accord. to both the readings mentioned above: (Bd:) by the burden being meant the impregnating fluid. (Bd, Jel, TA.) b2: [It is also said of water, meaning It ran, or flowed. And one says, مَرَّتِ الرِّيحُ The wind passed along, or blew.] b3: مَرَّ بِهِ, (S, M, A, Msb, K,) and مَرَّ عَلَيْهِ, (S, A, Msb,) but the former is more common than the latter, (Mughnee, voce بِ,) for which the BenooYarbooa say, مِرَّ عليه, with kesr, (TA,) and مَرَّهُ, [respecting which see what follows the explanation,] (M, K,) aor. ـُ (S,) inf. n. مَرٌّ and مَمَرٌّ (S, A, Msb) and مُرُورٌ; (A, Msb;) and بِهِ ↓ اِمْتَرَّ, and اِمْتَرَّ عَلَيْهِ; (M, K;) He passed, or went, by him, or it; syn. اِجْتَازَ, (S, Msb,) or جَازَ عَلَيْهِ, (M, K,) or جَاوَزَهُ وَذَهَبَ. (A.) مَرَّmay be a verb trans. by means of a particle and without a particle: or in مَرَّهُ the particle may be suppressed: Jereer says, تَمُرُّونَ الدِّيَارَ وَلَمْ تَعُوجُواكَلَامُكُمُ عَلَىَّ إِذًا حَرَامُ[Ye pass by the dwellings without turning aside and alighting: the speaking to you is therefore forbidden to me]: but it is said that the true reading is مَرَرْتُمْ بِالدِّيَارِ [Ye have passed by the dwellings]: which shows that he feared to make the verb trans. without a particle: IAar says, that مَرَّ زَيْدًا signifies the same as مَرَّ بِهِ [He passed by Zeyd], without being elliptical, but as being properly trans.; but IJ, allowing this, says that it is not a phrase commonly obtaining. (M, TA.) b4: [مَرَّ عَلَيْهِ also signifies He, or it, passed, or went, along, or over, or across, it.You say, مَرَّ عَلَى الجِسْرِ He passed, or went, along, or over the bridge, or dyke.] And مَرَّالسِّكِّينُ عَلَى حَلْقِ الشَّاةِ The knife passed across the throat of the sheep, or goat. (Msb.) b5: [Also, It (a period of time) passed over him, or it: and it (a calamity) came upon him: see an ex. of the latter signification below, voce مُرٌّ.] b6: مَرَّ بِهِ as syn. with ↓ أَمَرَّهُ, trans. of مَرَّ: see 4.A2: مَرَّ, aor. ـَ and مَرُّ: see 4. b2: مَرَّهُ, as trans. of مَرَّ, of which the aor. is مَرَّ: see 2. b3: مُرَّ His bile, or gall, became roused. (A.) You say مُرِرْتُ [I suffered an attack of bile], from المِرَّةُ, (T,) or مُرِرْتُ بِهِ, (Lh, M, K,) aor. ـَ inf. n. مَرٌّ and مِرَّةٌ, (Lh, T, M, K,) the latter of which [in the CK written مَرَّة, but in the T, M, &c. مِرَّة, and expressly said in the TA to be with kesr,] is also a simple subst., (T,) or, as Lh says in one place, مِرٌّ is the inf. n. and مِرَّةٌ is a simple subst., (M, TA,) Bile, or gall, overcame me [by reason of it: app. referring to food]. (K.)2 مرّرهُ, (inf. n. تَمْرِيرٌ, TA,) He, or it, made it bitter; (S, K;) as also ↓ امرّهُ: (IAar, S:) or ↓ مَرَّهُ, aor. ـُ has this signification, and the first verb has an intensive signification [he, or it, made it very bitter]. (Msb.)3 مارّهُ, (inf. n. مُمَارَّةٌ and مِرَارٌ, TA,) He passed, passed by or beyond, went, went away, or passed away, (مَرَّ,) with him. (K.)A2: See also 4, in five places.4 امرّهُ, (inf. n. إِمْرَارٌ, TA,) He made him, or it, to pass, pass by or beyond, go, go away, or pass away; (A, Msb, TA;) as also بِهِ ↓ مَرَّ. (Msb.) b2: [Hence,] امرّ الشِّعْرَ [(assumed tropical:) He recited the poetry, especially, with fluency]. (K, art. ذبر.) b3: امرّهُ بِهِ (in some copies of the K, امترّ به, but the former is the right reading, TA) [and عَلَيْهِ] He made him, or it, to pass, or go, by him, or it, (K.) b4: امرّهُ عَلَى الجِسْرِ He made him to pass, or go, along, or over, the bridge, or dyke. (Lh, K.) امرّ عَلَيْهِ يَدَهُ [He passed his hand over him, or it]. And امرّ عليه القَلَمَ [He passed the pen over it, or across it]. (A.) أَمْرَرْتُ السِّكِّينَعَلَى حَلْقِ الشَّاةِ I passed the knife across the throat of the sheep, or goat. (Msb.) It is said in a trad., respecting the sound that is heard by the angels when a revelation is sent down, كَإِمْرَارِ الحَدِيدِ عَلَى الطَّشْتِ, meaning, Like the dragging, or drawing, (in a trans. sense,) of the iron over the copper basin: and in another trad., صَوْتَ إِمْرَارِ السِّلْسِلَةِ [the sound of the dragging, or drawing, of the chain]: or, accord. to the more common relation, صَوْتَ مِرَارِ السِّلْسِلَةِ عَلَىالصَّفَا, meaning, the sound of the dragging, (in an intrans. sense) and continuous running, of the chain upon the [smooth] rocks: (IAth, TA:) for ↓ مَارَّ, inf. n. مِرَارٌ, signifies it (a thing) dragged, or became drawn along. (K, TA.)A2: امرّهُ He twisted it tightly; namely, a rope, (S, A, Msb,) and a thread. (Msb.) b2: [Hence,] الدَّهْرُ ذُونَقْضٍ وَإِمْرَارٍ (tropical:) [Time, or fortune, as it were, untwists and twists tightly]. (A. TA.) [See art. نقض.] b3: Hence also, امرّهُ (tropical:) He struggled, or strove, with him, (S, A,) and twisted about him, (S,) or twisted his neck, (A,) to throw him down; (S, A;) as also ↓ مارّهُ: (S:) or this latter signifies he twisted himself about him, and turned him round, to throw him down; (K,) [for يُدِيرُهُ, in the K, we find in the L يُرِيدُهُ, which latter is preferred by SM; but I prefer the former; for it also signifies] he turned him round, (namely, a camel,) in order to throw him down: (M:) or ↓ مارّهٌ signifies he struggled, or strove, with him, and twisted his neck, (A,) to throw him down, (AHeyth, T, A,) (AHeyth, T, A,) the latter desiring to do the same; and the inf. n. is مُمَارَّةٌ and مِرَارٌ: (AHeyth, T:) and ↓ إِمْرَأَتُهُ تُمَارُّهُ his wife opposes him, and twists herself about him: (A, TA:) and ↓ مِرَارُالحرْبِ is explained by As as signifying the striving to obtain the victory in war. (M.)A3: امرّ, (inf. n. إِمْرَارٌ, A,) It was, or became, bitter; (Ks, Th, S, M, A, Msb, K;) as also ↓ مَرَّ, (Th, S, M, A, Msb, K,) but this was not known by Ks, and Th says that the former is the more common, (M,) aor. ـَ (S, M, Msb, K) and مَرُّ, (Th, M, K,) [whence it seems that the see.pers. of the pret. is both مَرِرْتَ and مَرُرْتَ,] inf. n. مَرَارَةٌ, (S, M, A, K,) or this is a simple subst.: (Msb;) and ↓ استمرّ (A, Sgh, TA.)You say, قَدْ أَمَرَّ هَذَا الطَّعَامُ فِى فَمِى This food has become bitter in my mouth: and in like manner you say of anything that becomes bitter. (TA.) You say also, أَمَرَّ عَلَيْهِ العَيْشُ, and عَلَيْهِ ↓ مَرَّ, (tropical:) [Life became bitter to him]. (A.)And Th cites, تُمِرُّ عَلَيْنَا الأَرْضُ مِنْ أَنْ نَرَى بِهَاأَنِيسًا وَيَحْلَوْلِى لَنَا البَلَدُ القَفْرُ[(tropical:) The land is displeasing to us from our seeing in it man, and the desolate country is pleasing to us]: the poet makes تُمِرُّ trans. by means of على, because it implies the meaning of تَضِيقُ [which is made trans. by means of the same particle]. (M, TA) You say also, أَمَرُّ وَأَحْلُو, and أَمُرُّوَأَحْلُو, meaning (tropical:) I am bitter at one time, and I am sweet at one time. (IAar, M.) [See also 1 in art. حلو.] b2: But مَا أَمَرَّ وَمَا أَحْلَى signifies (tropical:) He said not. (IAar, S, M,) and he did not, (IAar, M,) a bitter thing, and he said not, (IAar, S, M,) and he did not, (IAar, M,) a sweet thing. (IAar, S, M.) You say, شَتَمَنِىفُلَانٌ فَمَا أَمْرَرْتُ وَلَا أَحْلَيْتُ (tropical:) Such a one reviled me, and I did not say a bitter thing, nor did I say a sweet thing. (Lh, T.) And فُلَانٌ مَا يُمِرُّوَمَا يُحْلِى (tropical:) Such a one does not injure nor does he profit. (M, K. *) b3: امرّهُ as syn. with مَرَّرَهُ: see 2.6 تَمَارَّا They two struggled, or strove, each with the other, and each twisted the other's neck, to throw him down. (A, TA.)8 امترّ بِهِ, and عَلَيْهِ: see مَرَّ بِهِ.10 استمرّ: see 1, first signification, in three places. b2: Also. It (a thing, M) went on in one [uniform] course or manner: (M, K:) it (an affair, A, or anything, Mgh) had a continuous course, or manner of being, &c.; (A, Mgh;)it continued in the same state; (Mgh:) it (a thing) continued, or obtained: (Msb:) it (said of blood) continued in a regular, uniform, or constant, course. (Mgh.) [And it is often said of a man.]A2: [It also seems to signify It (a rope) became tightly twisted. b2: And hence, (assumed tropical:) He, or it, became strong, or firm, like a rope tightly twisted: as in the following phrases.]استمرّ بِالشَّىْءِ (assumed tropical:) He became strong to bear the thing. (M, K. [See an ex. in a verse cited voce أَصْمَعُ.]) استمرّ مَرِيرُهُ (tropical:) He became firm; as also استمرّت مَرِيرَتُهُ: (A:) or his resolution, or determination, became firm, or strong; (S:) or he became strong, after being weak: and استمرّت مَرِيرَتُهُ his resistance (شَكِيمَة) became firm. (TA.) You say also, استمرّت مَرِيرَتُهُ عَلَيْهِ (tropical:) He became firm against him, or it: and his resistance (شَكِيمَة) against him, or it, became strong: (K, TA:) and he became accustomed, or habituated, [or inured,] to him, or it: a tropical signification, from the twisting of a rope. (TA.) b3: [And hence, app.,] استمرّ also signifies (assumed tropical:) His case, or state of affairs, became right, after having been bad or corrupt: (ISh, T, TA) he repented, and became good, righteous, or virtuous. (A [but not given as tropical].)A3: As syn. with أَمَرَّ and مَرَّ, said of food, &c.: see 4.R. Q. 1 مَرْمَرَ, [inf. n. مَرْمَرَةٌ, He murmured; grumbled; as also ↓ تَمَرْمَرَ: so in the present day; and probably the primary signification:] he was angry. (IAar, K.)A2: He made water to pass, or go, upon the surface of the ground. (K.)R. Q. 2 تَمَرْمَرَ: see 1.A2: It (the body of a woman, TA) shook; (S, K;) quivered; quaked: (K:) or became in a state of commotion: (Sgh:) or became smooth like [the kind of marble called]مَرْمَر. (IKtt.) It (sand) moved from side to side, or to and fro. (A, K.)مَرٌّ: see مَرَّةٌ.مُرٌّ Bitter; (S, A, Msb, K;) contr. of حُلْوٌ; (K;) as also ↓ مَرِيرٌ and ↓ مُمِرٌّ: (A:) fem. مُرَّةٌ: (Msb, TA:) pl. masc. أَمْرَارٌ, (T, S, M,) and pl. fem. مَرَائِرُ, contr. to rule, (Msb,) because مُرَّةٌ means خَبِيثَةُ الطَّعْمِ [bad-tasted; and the pl. of خبيثة is خَبَائِثُ]. (Msb, voce حُرٌّ.) You say بَقْلَةٌ مُرَّةٌ [A bitter leguminous plant]: and هَذِهِالبَقْلَةُ مِنْ أَمْرَارِ البُقْولِ [This leguminous plant is one of the bitter leguminous plants]. (T.) and شَجَرَةٌ مُرَّةٌ [A bitter tree]: pl. شَجَرٌ مَرَائِرُ: the only instance of the kind except حَرَائِرُ as pl. of حُرَّةٌ. (Suh, in Msb, art. حر.) b2: [Hence the saying,] رِعْىُ بنى فُلَانٍ المُرَّتَانِ, (so in two copies of the S,) or ↓ المُرَّيَانِ, (as in the K,) The pasturage of the sons of such a one is the [bitter tree called] أَلآء and the [bitter plant called] شِيح. (S, K.) [For another application of المُرَّتَانِ, see أَمَرَّ.] b3: Hence also, (TA,) المُرُّ [Myrrh;] a certain medicine, (K,) like الصَّبِر [or aloes], (TA,) useful for cough, (K,) when sucked (إِسْتِحْلَابًا)in the mouth, (TA,) and for the sting of the scorpion, (K,) when applied as a plaster, (TA,) and for worms of the intestines, (K,) when taken into the mouth in a dry state, or licked up from the palm of the hand: (TA:) also said to be the same as الصَّبِرُ: (TA:) pl. أَمْرَارٌ. (K.) b4: عيش مُرٌّ (tropical:) [A bitter life]: like as one says [of the contr.], حُلْوٌ. (TA.) b5: مَرَّتْ عَلَيْهِ أَمْزَارٌ (tropical:) Afflictions or calamities [came upon him]. (TA.) b6: نَفْسٌ مُرٌّ (tropical:) A loathing mind, or stomach; syn. خَبِيثَةٌ كَارِهَةٌ. (TA.) b7: أَبُو مُرَّةَ A surname of Iblees, (S, K,) said to be from a daughter of his named مُرَّةُ [Bitter]. (TA.)مَرَّةٌ A time; one time; [in the sense of the French fois;] syn. تَارَةٌ: (Msb:) one action; a single action or act; (M, K;) as also ↓ مَرٌّ: (M, K: [but see what follows:]) [a bout; an instance; a case; and a single temporary offection or attack; a fit; as, for instance, of hunger, thirst, disease, and the like:] pl. مَرَّاتٌ (A, Msb) and مِرَارٌ (S, M, A, Msb, K) and مِرَرٌ and ↓ مَرٌّ [or rather this is a coll. gen. n. of which مَرَّةٌ is the n. un.] and مُرُورٌ; (M, K;) the last on the authority of Aboo-'Alee, and occurring in the following verse of Aboo-Dhu-eyb: تَنَكَّرْتَ بَعْدِى أَمْ أَصَابَكَ حَادِثٌمِنْ الدَّهْرِ أَمْ مَرَّتْ عَلَيْكَ مُرُورُ[Hast thou become altered since I saw thee, or hath an accident of fortune befallen thee, or have vicissitudes come upon thee?] but Es-Sukkaree holds that مرور is an inf. n.; and IJ says, I do not think this improbable, and that the verb is made fem. because the inf. n. implies muchness and genus. (M.) You say فَعَلْتُهُ مَرَّةً [I did it once], (A, Msb,) and مَرَّاتٍ and مِرَارًا [several times]. (A.) [And بِالْمَرَّةِ At once.] and لَقِيَهُ ذَاتَ مَرَّةٍ [He met him once]: only used adverbially: (M, K:) so says Sb. (M.) and لَقِيَهُ ذَاتَ المِرَارِ He met him many times: (M, K:) [or this has a different signification; for]you say فُلَانٌ يَصْنَعُ ذٰلِكَ الأَمْرَ ذَاتَ المِرَارِ meaning Such a one does that thing sometimes, and sometimes he leaves it undone. (ISk, S.) Also, جِئْتُهُ مَرًّا أَوْ مَرَّيْنِ, i. e., مَرَّةً أَوْ مَرَّتَيْنِ [I came to him once or twice]. (M, K.)مُرَّةٌ: see مُرٌّ.مِرَّةٌ a subst. from مَرَّ, and مَرَّ بِهِ and عَلَيْهِ, and أَمَرَّهُ عَلَى الجِسْرِ, [The act of passing, passing by or beyond, going, going away, passing away, &c.]El-Aashà says, أَلَا قُلْ لِتَيَّا قَبْلَ مِرَّتِهَا اسْلَمِى[Now say to this damsel, or this little female, (see تَا,) before her passing, Be thou safe]. (M.)A2: A firm, or strong, twisting. (TA.) b2: Hence, (TA,) (tropical:) Strength: (ISk, S, A, K:) strength of make: (K:) pl. مِرَرٌ (ISk, K) and أَمْرَارٌ. (K.)In the Kur, [liii. 6,] ذُو مِرَّةٍ is applied to (assumed tropical:) [The angel] Jibreel [or Gabriel]: (Fr, K, * TA:) whom God hath created endowed with great strength. (TA.) You say also رَجُلٌ ذُو مِرَّةٍ (tropical:) A strong man. (A.) And it is said in a trad., لَا تَحِلُّ الصَّدَقَةُ لِعِنِىٍّ وَلَا لِذِى مِرَّةٍ سَوِىٍّ (tropical:) The giving of alms to one who possesses competence, or riches, is not allowable, nor to him who has strength and is sound in limbs. (TA.) b3: [Hence also,] (tropical:) Intellect: (K:) or strength of intellect: (S:) and sound judgment: and firmness; syn. إِحْكَامٌ, (K,) and مَتَانَةٌ. (TK.) Yousay إِنَّهُ لَذُو مِرَّةٍ (tropical:) Verily he is possessed of intellect and sound judgment and firmness. (TA.) b4: Also, A strand, or single twist, of a rope; and so ↓ مَرِيرَةٌ: (L, * TA:) pl. مِرَرٌ. (TA.)A3: المِرَّةُ [The gall, bile, or choler;] one of the humours of the body; (M, Msb, K;) which are four; (S, TA;)what is in the مَرَارَة: (S:) or [rather] المِرَّتَانِdenotes two of the four humours of the body; [namely, the yellow bile (الصَّفْرَآءُ) and the black bile (السَّوْدَآءُ);] the other two humours being the blood (الدَّمُ) and the phlegm (البَلْغَمُ): (TA, art. مزج:) pl. مِرَارٌ. (Msb.)مُرَارٌ [a coll. gen. n.] A kind of tree; (Msb;) a kind of bitter tree; (S, A, K;) or a kind of sour tree; (TA;) of the best and largest of herbs; (K;) when camels eat of it, their lips become contracted, (S, Msb, K,) and their teeth appear: (K:) n. un. with ة. (S.)مَرِيرٌ A rope that is slender (S, K) and long and strongly twisted: pl. مَرَائِرُ: (ISk, S:) or that is twisted of more than one strand; as also ↓ ة: pl. of both as above: (TA:) or ↓ مَرِيرَةٌ signifies a strongly twisted rope: or a long and slender rope: (K:) and a strand, or single twist, of a rope; as also ↓ مِرَّةٌ. (K, * TA.) [See an ex. voce سَحَلَ.] See also مُمَرٌّ. b2: [Hence,] رَجُلٌ مَرِيرٌ (assumed tropical:) A strong man. (S.) b3: [Hence also,] مَرِيرٌ and ↓ مَريرَِةٌ (assumed tropical:) Resolution, or determination: (S, K;) and ↓ the latter, strength (عِزَّة) of mind. (K.) See also 10.A2: See also مُرٌّ.مَرَارَةٌ (a subst., Msb) Bitterness. (S, Msb.) b2: Hence, مَرَارَةُ النَّفْس (tropical:) A loathing (خُبْثٌوَكَرَاهَةٌ) of the mind or stomach. (TA.)A2: [The gall-bladder;] that in which is the مِرَّة; (S;) a certain thing adhering to the liver, (K,) and serving to render the food wholesome, or quickly digestible; (TA;) pertaining to every animal except the camel (A, Msb, K) and the ostrich (K) and some few others, as is well known:] pl. مَرَائِرُ. (Msb.) [The camel is really destitute of a gall-bladder, as are several other animals; but]one says of the camel لَا مَرَارَةَ لَهُ meaning (tropical:) He has no daring. (S, O voce طَحَالٌ, q. v.)مَرِيرَةٌ: see مَرِيرٌ.مُرِّىٌّ A certain kind of seasoning, or condiment, eaten with food to render it pleasant or savoury; (S, Msb, K;) like كَامَخ; (K;) or also called كامخ; (Msb;) pronounced by the vulgar without teshdeed. (S.)مُرَّانٌ A certain kind of tall tree [or plant of the cane-kind]; (K;) a certain kind of tree [or cane] of which spears are made: (S:) and spears made of canes; (K;) made of this kind of tree [or cane]: (TA:) but the word belongs to art. مرن, (S, L,) being of the measure فُعَّالٌ. (L.)مَرْمَرٌ [Marble: or alabaster: in the present day, more commonly the latter:] i. q. رُخَامٌ: (S, A, Mgh, K:) i. e., a kind of soft white stone: (Mgh:) or a hard kind of رخام: (TA:) or a kind of رخام, but harder and clearer [than what is commonly so called]. (Msb.)A2: See also مَرْمَارٌ.مَرْمَارٌ and ↓ مُرْمُورٌ [in the L, TA written مَرْمُورٌ, which is app. a mistake, as صَعْفُوقٌ is said to be the only Arabic word of good authority that is of this measure, and the fem. is expressly said in the K to be with damm,] and ↓ مُرَامِرٌ (M, K) A body (M) soft, (K,) and that quivers, or quakes, [by reason of its fleshiness,] (M, K,) when the person stands up, or rises: (M:) or [simply] soft. (TA.) And مَرَمَارَةٌ and ↓ مُرْمُورَةٌ, (S, M, K,) with damm, (K,) [in two copies of the S written مَرْمُورَةٌ,] applied to a damsel, or girl, (S, K,) or to a woman, (M,) Soft, (S, K,) and quivering, or quaking, in her flesh, (S, M, K,) when she stands up, or rises. (M.)مُرْمُورٌ and مرْمُورَةٌ: see مَرْمَارٌ.مُرَامِرٌ: see مَرْمَارٌ.أَمَرُّ [More, or most, tightly twisted]. b2: [Hence,] فُلَانٌ أَمَرُّ عَقْدًا مِنْ فُلَانٍ (assumed tropical:) Such a one is firmer, and more faithful to his compact, than such a one. (S.)A2: More, or most, bitter: fem.مُرَّى: of which the dual is مُرَّيَانِ. (TA.) Yousay, هٰذَا أَمَرُّ مِنْ ذَا [This is more bitter than that]. (S.) And خُذِ الحَلْوَى وَأَعْطِهِ المُرَّى[Take thou the sweeter, or sweetest, and give to him the bitterer, or bitterest]. (S in art. حلو.)And it is said in a prov., (A,) by a certain Arab woman, (S,) صُغْرَاهَا مُرَّاهَا (tropical:) [The youngest of them is the most bitter of them]. (S, A.) See Freytag's Arab. Prov., i. 720; where another reading is given, شُرَّاهَا for مُرَاهَّا.] b2: الأَمَرَّانِ (tropical:) Poverty and decrepitude: (S, K:) or decrepitude and disease. (A.) b3: Also, (tropical:) Aloes (الصَّبِرُ) and الثُّفَّآءُ, (A, K,) i. e., mustard: (TA:) so in a trad. (A, TA.) b4: You say also, لَقِيتُ مِنْهُ الأَمَرِّينَ, (T, S, M, K,) with the pl. ن, (T, S,) and with kesr to the ر, (K,) and الأَمَرَّيْنِ, (IAar, M, A, K,) dual of أَمَرُّ, (M,) with fet-h to the ر, (K,) and المُرَّيَيْنِ, dual of مُرَّى, (M,) or ↓ المُرَّتَيْنِ, (as in copies of the K,) (tropical:) I experienced from him, or it, calamities: (S, A:) or evil, and a grievous, or distressing, thing. (M, K.)مَمَرٌّ A place of مُرُور [i. e. passing; passing by; &c.; or a place of passage: see 1]. (S.) Yousay قَعَدْتُ عَلَى مَمَرِّهِ [I sat at his place of passing]. (A.) b2: It is also an inf. n.: see ??. (S.)مُمَرُّ A rope, (S, Msb,) and thread, (Msb,) tightly twisted: (S, Msb:) a rope well twisted: (TA:) and anything twisted. (M, TA.) See also مَرِيرٌ. b2: [Hence,] (tropical:) A man, and a horse, strongly, or firmly, made. (A, * TA.)مُمِرٌّ: see مُرٌّ.مَمْرُورٌ Overcome by bile; (S;) a man whose bile is roused. (A.)بَعِيدُ المُسْتَمَرِّ, with fet-h to the second م, Strong in altercation, not weary of labouring or striving. (S, K.) A'Obeyd cites the following verse: وَجَدْتَنِى أَلْوَى بَعِيدَ المُسْتَمَرْأَحْمِلُ مَا حُمِّلْتُ مِنْ خَيْرٍ وَشَرْ[Thou findest me very contentious, strong in altercation, not weary of labouring or striving, bearing what is imposed on me of good and evil]. (S, T, A.) IB says, that this rejez is commonly ascribed to 'Amr Ibn-'Ás, but it is said to be quoted by him from Artáh Ibn-Suheiyeh: Sgh says, that it is ascribed to El-'Ajjáj, but is not his; and to En-Nejáshee El-Hárithee; and Aboo-Mohammad ElAarábee says, that it is by Musáwir Ibn-Hind. (TA.)مُسْتَمِرٌّ act. part. n. of 10, q. v. b2: عَادَةٌ مُسْتَمِرَّةٌA custom constantly obtaining; unvarying. (A, Mgh.) b3: سِحْرٌ مُسْتَمِرٌّ [in the Kur, liv. 2,] En-chantment going on: or having one continuous course: or continuing in the same manner: or continuing in a regular, uniform, or constant, course: (Mgh:) or passing away, and vain, or ineffectual: or (assumed tropical:) strong: (K:) or bitter. (TA.) b4: فِى يَوْمِ نَحْسٍ مُسْتَمِرٍّ [in the Kur, liv. 19,] In a day of ill fortune that was lasting, or continual: (Zj, K:) or of which the evil, (K:) or ill luck, (TA,) was continual; (K, TA:) or effective, (K, * TA,) with respect to that which it was ordered and constrained to accomplish: (K:) or (assumed tropical:) potent in its evil fortune: or bitter: or in a Wednesday that did not come round again in the month: (K:) or in the last Wednesday of the month of Safar. (TA.)

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مرأ

مرأ1 مَرُؤَ الطَّعَامُ, aor. ـُ inf. n. مَرَآءَةٌ, epithet مَرِىْءٌ; and مَرِئَ, (S, K,) and مَرَأَ, aor. ـَ (K;) and ↓ استمرأ; (TA;) The food was, or became, wholesome, or approved in its result: (Z:) or easy to swallow, and wholesome, or approved in its result: (K:) or easy to swallow, not attended by trouble: or quick in digesting. (Z.) It is said in the Keshsháf, on ch. iv., v. 3, of the Kur, that هَنِىْءٌ and مَرِىْءٌ are two epithets from هَنَأَ الطَّعَامُ and مَرَأَ, “the food was easy to swallow; not attended by trouble:” or the former epithet signifies “ pleasant, or productive of enjoyment, to the eater; ” and the latter, “wholesome, or approved in its result: ” or the former, food or drink that is “ not succeeded by harm, even after its digestion;” and the latter, that which is “ quick in digesting. ” (TA.) In conjunction with هَنَأَنِى, one says مَرَأَنِى (هنأنى الطَّعَامُ ومرأنى), (Fr. S, K,) aor. ـَ inf. n. مَرْءٌ; (Akh, S;) and in conjunction with هَنِئَنِى, مَرِئَنِى; (TA [also mentioned in the S, on the authority of Akh];) and alone, (i. e. not in conjunction with هنأنى or هنئنى,) ↓ أَمْرَأَنِى, (Fr, S, K,) inf. n. إِمْرَآءٌ, (Az,) [It (food) was wholesome to me, &c. (see above):] it was light to my stomach, and descended thence well. (TA.) But مَرَأَنِى also occurs in this sense without هَنَأَنِى. (TA.) b2: مَرِئَ الطَّعَامَ, and ↓ استمرأهُ, [He found the food wholesome, &c.] (S.) (See above.]الطَّعَامَ ↓ استمرأ, signifies عَدَّهُ مَرِيْئًا. (MA.) b3: مَرَأَ, aor. ـَ He fed; or ate food. (K.) Ex.مَا لَكَ لَا تَمْرَأُ What aileth thee, that thou dost not eat? (TA.) b4: مَرُؤَتِ الأَرْضُ, inf. n. مَرَاءَةٌ, The land was, or became salubrious, in its air. (K.) b5: مَرُؤَ, aor. ـُ (Az, S, K,) inf. n. مُرُوْءَةٌ, (K,) epithet مَرِىْءٌ, (S, K,) He was, or became, possessed of مُرُوْءَة; (Az, S, K;) sometimes written and pronounced مُرُوَّة; (S;) i. e., manliness; (S, K;) manly perfection; (TA;) consisting in abstinence from things unlawful, or in chastity of manners, and the having some art or trade; (El-Ahnaf;) or in abstaining from doing secretly what one would be ashamed to do openly; (TA;) or in the habit of doing what is approved, and shunning what is held base; (El-Khafájee;) or in preserving the soul from filthy actions, and what disgraces in the estimation of men; or in good manners, and guarding the tongue, and shunning impudence; (TA;) or in a quality of the mind by preserving which a man is made to persevere in good manners and habits: (Msb:) [in a word, virtue; or rather manly virtue or moral goodness.]A2: مَرَأَ Inivit feminam. (K.) b2: مَرِئَ He became like a woman, in external appearance, or in talk. (K.) 4 هٰذَا يُمْرِئُ الطَّعَامَ [This makes the food wholesome, &c.] (Az.) (See مَرُؤَ.) 5 تمرّأ He affected, or endeavoured to acquire, (تَكَلَّفَ,) manliness, مُرُوْءَة: (Az, S, K:) accord. to some, he became possessed of that quality. (TA.) b2: تمرّأ بِهِمْ He sought to acquire the character of manliness (مُرُوْءَة) by disparaging them and vituperating them. (ISk, S, K.) b3: لَا يَتَمَرَّأْ أَحَدُكُمْ بِالدُّنْيَا (a trad.) [app., Let not any one of you delight himself in the present world]: but accord. to one relation, it is لَا يَتَمَرْأَى, from الرُّؤْيَةُ: [see art. رأى]. (TA.) [See also تَهَنَّأَ.]10 إِسْتَمْرَاَ see 1.مَرْءٌ and ↓ مُرْءٌ (S, K) and ↓ مِرْءٌ (K) A man, or human being; syn. إِنْسَانٌ: (K:) or a man as opposed to a child or a woman; syn. رَجُلٌ. (S, K.) You say مَرْءٌ in the nom., مَرْءًا in the acc., and مَرْءٍ in the gen., (S,) agreeably with analogy. (TA.) And some say مُرْءٌ in the nom., مَرْءًا in the acc., and مِرْءٍ in the gen.; doubly declining the word. (TA, and some copies of the S.) And ↓ مِرْء is said to be of the dial. of Hudheyl. It is said that no pl. is formed from مرء; but مَرْؤُونَ occurs as its pl. in the following words of a trad.; أَحْسِنُوا أَمْلَاءَكُمْ أَيُّهَا المُرْؤُونَ [Amend your manners, O ye men!]; and in the saying of Ru-beh, أَيْنَ يُرِيدُ المرؤون [Whither do the men desire to go?]. (TA.) It forms a dual; مَرْآنِ: CCC they say هُمَا مِرْآنِ صَالِحَانِ [They are two just men] (S) in the dial. of Hudheyl. (TA.) It also forms a dim., مُرَىْءٌ, fem. مُرَيْئَةٌ. (S.) b2: The fem. of مَرْءٌ is مَرْأَةٌ, A woman: [and a wife:] also written and pronounced مَرَةٌ. (S, K.) b3: مرء is also written with the conjunctive ا: you say امْرَأٌ in the nom., امْرَأً in the acc., and امْرَأٍ in the gen.: also, امْرُؤٌ in the nom., امْرُؤًا in the acc., and امْرُؤٍ in the gen.: also, امْرُؤٌ in the nom., امْرَأً in the acc., and امْرِئٍ in the gen.; doubly declining the word. (S, K, TA.) [The last three forms are the most common in classical works: but in ordinary parlance, in the present day, the word is generally pronounced with fet-h to the ر in each case. The final ء is also often written without the ا or و or ى.] Ks and Fr say, that the word is doubly declined, as to the ر and ء, because the final ء is often omitted. (T, TA.) [When the disjunctive ا is substituted for the conjunctive, i. e., when the word is immediately preceded by a quiescence, its vowel is kesr: thus you say اِمْرَأٌ &c.; and thus also in the fem. The name of the famous poet اِمْرَأُ القَيْسِ CCC is commonly pronounced Imra-el- Keys and Imr-el-Keys.] b4: The fem. is امْرَأَةٌ, A woman: [and a wife:] but with ال you say المَرْأَةُ: الاِمْرَأَةُ [which is authorized by the K] is also said to be established by usage; but most of the expositors of the Fs reject this; and those who allow it to be correct judge it of weak authority: IO mentions also امْرَاةٌ, with soft ا after the ر. (TA.) b5: امْرَءٌ is also used in a fem. sense; (S;) though this is extr.: ex. إِنَّهَا لَامْرَءَ صِدْق [Verily she is an excellent woman: see صِدْقٌ]. (TA.) And امْرَأَةٌ is used, in a trad., as signifying a perfect woman: لَقَدْ تَزَوَّجْتَ امْرَأَةًIndeed thou hast married a perfect woman: like as you say فُلَانٌ رَجُلٌ, meaning “ Such a one is a perfect man. ” (TA.) b6: Also, اِمْرَأٌ or امْرُؤٌ, (S,) or مَرْءٌ, (K,) signifies A wolf: (S, K:) or, as Z and others assert, it is tropical in this sense. Yoo says, that the poet means, by امرؤ, in the following verse, a wolf: وَأَنْتَ امْرُؤٌ تَعْدُو عَلَى كُلِّ غِرَّةٍفَتُخْطِئُ فِيهَا مَرَّةً وَتُصِيبُ [And thou art a wolf that assaultest on every occasion of carelessness; and sometimes thou missest therein, and (sometimes) thou attainest thine object]. (TA.) b7: The rel. n. of امْرَءٌ is مَرَئِىٌّ (as in one copy of the S) or مُرَئِىٌّ (as in another copy) and أَمَرِىٌّ. (S, and El-Ashmoonee and others.) [For the last, Golius, from a copy of the S, gives اِمْرَئِىٌّ: and in one copy of the S, I find it written أَمْرَئِىٌّ: but I have not met with any confirmation of either of these two forms.]مَرَئِىٌّ seems to be formed from مَرْءٌ; but is extr.; the analogous form being مَرْئِىٌّ. (TA.) مَرَأٌ A giving of food on the occasion of building a house, or marrying. (TA.) مَرِىْءٌ [The œsophagus, or gullet of a slaughtered camel, or sheep or goat, (S,) and of a man, (Zj, in his Khalk el-Insán,) the canal through which the food and drink pass; (S, K;) the head of the stomach; (K;) contiguous, (S,) or adherent (K) to the حُلْقُوم [or windpipe]; (S, K;) through which the food and drink pass, and by which they enter: (TA;) pl. [of pauc.] أَمْرِئَةٌ (K) and [of mult.] مُرُؤٌ. (S, K.) It is also written مَرِىٌّ. (TA.) b2: يَأْتِينا فِى مِثْلِ مَرِىْءِ النَّعَامِ [It comes to us as it were through the gullet of the ostrich]: a proverbial expression, from a trad., alluding to paucity of food; the ostrich being particularized because of the slenderness of its neck, whence is inferred the narrowness of its gullet. (TA.) b3: Wholesome, &c. (See مَرُؤَ.) b4: هَنِيْئًا مَرِيْئًا: see art. هنأ and see 1 in the present art. b5: غَيْثٌ مَرِىْءٌ [A rain productive of good result]. (TA.) b6: كَلَأٌ مَرِىْءٌ Wholesome herbage. (K.) b7: أَرْضٌ مَرِيْئَةٌ A land salubrious in its air. (K.) b8: مَرِىْءٌ Manly, &c. (See مَرُؤَ.) مَرَآءَةٌ: see مَرُؤَ.مُرُوْءَةٌ and مُرُوَّةٌ: see مَرُؤَ امْرَأٌ and امْرَأَةٌ &c: see مَرْءٌ.مُمْرِئٌ act. part. n. of 4, Wholesome food. (S.) [See 4, and مَرِىءٌ.]

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مرت

مرت1 مَرُتَ, aor. ـُ inf. n. مُرُوتَةٌ, It (a tract, or land,) was, or became, what is termed مَرْتٌ.[See مُرُوتَةٌ.] b2: مَرَتَ, aor. ـِ He rendered smooth. (A, K.) b3: مَرَتَ الإِبِلَ, aor. ـِ He removed the camels from their place. (K.) b4: مَرَتَ, [aor. ـِ inf. n. مَرْتٌ, He broke [a thing]. (TA.) b5: مَرَتَ الخُبْزَ فِى المَاءِ i. q. مَرَدَ: (Yaakoob:) or it is written مرث. (TA.) مَرْتٌ A waterless desert in which is no herbage: (S, K:) or a land in which no herbage grows: or, in which there is neither little [herbage] nor much: (TA:) or a land of which the soil does not become dry, and of which the pasture-grounds, or fields, do not produce herbage: (K:) or land in which is no herbage; even if it be rained upon: (TA:) as also ↓ مَرُوتٌ; and أَرْضٌ مَمْرُوتَةٌ: pl. of مَرْتٌ, أَمْرَاتٌ and مُرُوتٌ. (K.) b2: أَرْضٌ مَرْتٌ, (TA,) and مَكَانٌ مَرْتٌ, (S, TA,) A land, and a place, that is desert, without water and without herbage. (TA.) Yousay أَرْضٌ مَرْتٌ and ↓ ارض مَرُوتٌ: but land that has been rained upon in the winter is not termed مرت, because the rain gives hope of its producing herbage. (TA.) b3: مَرْتٌ, (K,) or مَرْتٌ الحَاجِبِ, (S,) A man having no hair upon his eyebrows. (S, K.) b4: مَرْتُ الجَسَدِ Having no hair upon his body. (TA.) مَرُوتٌ: see مَرْتٌ.مُرُوتَةٌ (a subst. K.) [The condition of a land, or tract, such as is termed مَرْتٌ]: (S, K:) [or, accord. to Ibn-Maaroof, as stated by Golius, it is an inf. n.: if so, its verb is مَرُتَ].خِرِّيتٌ مِرِّيتٌ: see art. خرت.مَارُوتُ [A certain fallen angel,] the companion of هَارُوتُ: (TA:) a foreign word; or from المُرُوتَة; (K;) or from المَرْتُ as signifying الكَسْرُ. (TA.) مَرْمَرِيتٌ A calamity; a misfortune. (K.) Some say, that it is formed from مَرْمَرِيسٌ, by the substitution of ت for س.

المعجم العربي الإنجليزي

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مرث

مرث1 مَرَثَ, (aor.مَرُثَ, inf. n. مَرْثٌ, S,) He steeped dates in water, and mashed them (S, K) with the hand; (S;) syn. مَرَسَ: (S, K;) sometimes مَرَذَ is also used in this sense. (S.) b2: مَرَثَ, (aor.مَرُثَ, inf. n. مَرْثٌ, TA,) He made a thing soft, (K,) so that it became of such a subsistence that it might be supped, and then supped it. (TA.) b3: مَرَثَ, (aor.مَرُثَ, and مَرِثَ, inf. n. مَرْثٌ, TA,) He steeped, soaked, or macerated, a thing in water: (K:) he soaked bread in water; as also مَرَذَ. (Sh, As.) مَرَثَ He steeped medicine &c. in water until it became altered. (A.) b4: مَرَثَ, [aor. ـُ He (a child, S,) mumbled, or bit softly, his finger: (S, K:) he (a child) bit with his gums: he (a child) bit and sucked a necklace, or string of beads, such as is called سَخَابٌ. (TA.) b5: مَرَثَ, aor. ـُ and مَرِثَ, (inf. n. مَرْثٌ, TA,) He [a child] sucked the kind of shells called cowries. (K.) b6: He sucked. (IAar.) b7: He (a child) sucked his mother's breast. (IAar.) b8: مَرِثَ, aor. ـَ (inf. n. مَرَثٌ, (IAar,) He was mild and forbearing, or clement; and patient in bearing altercation. (K, TA.) A2: مَرَثَ, [aor. ـُ He beat, or struck, or smote, a man: (K:) or, accord. to A'Obeyd, مرَثَ بِهِ الأَرْضَ, and ↓ مرّث, he threw him, or flung him, upon the ground: or, accord. to Fr, the verb is مَرَنَ. (TA.) A3: مَرَثَ السَّخْلَةَ, aor. ـُ (L,) and ↓ مرّثها, He imparted to the lamb, or kid, a foul smell, of sweat, or grease, or the like, so that its mother would not take to it: (K:) he rendered it foul and greasy with his hand, so that its mother would not suckle it: (Ibn-Jo'eyl El-Kelbee:) he befouled it by stroking it with hands defiled by the smell of flesh-meat or fish, so that its mother would not take to it. (El-Mufaddal Ed-Dabbee.) b2: Also, مَرَثَ He defiled water, by putting into it his hands foul with flesh-meat, or grease, or the like. (TA, from a trad.) 2 مرّث, inf. n. تَمْرِيثٌ, He crumbled, or broke into small pieces, with his fingers. (K.) A2: See 1 in two places.مَرِثٌ: see مِمْرَثٌ.مَرْثَةٌ A single suck, by a child, of its mother's breast. (IAar.) مِمْرَثٌ Patient in bearing altercation: (S, K:) mild and forbearing, or clement: as also ↓ مَرِثٌ: (IAar, K:) pl. of the former, مَمَارِثُ. (S.) أَرْضٌ مُمَرَّثَةٌ A land watered by a weak rain, (K,) and so rendered soft, and dissolved. (TA.)

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مرج

مرج1 مَرَجَ, aor. ـُ inf. n. مَرْجٌ, He (a beast of carriage) fed in a pasture. (Msb.) b2: مَرَجَ, (aor.مَرُجَ, S,) inf. n. مَرْجٌ, He sent a beast of carriage to pasture: (S, K:) or left it [app. to pasture wheresoever it would]: (KT:) he pastured it; (TA;) and so ↓ أَمْرَجَ: (KT, K:) or the latter signifies he left it to go wheresoever it would [app. to pasture]. (TA.) A2: مَرَجَ, inf. n. مَرْجٌ, (tropical:) He mixed [a thing with another thing, or two things together]. (K.) b2: مَرَجَ البَحْرَيْنِ, [Kur., xxv., 55; and lv., 19,] (tropical:) He hath mixed the two seas, (Zj, K,) so that they meet together, the sweet and the salt, yet so that the salt does not overpass its bounds and mix itself with the sweet: (Zj:) or He hath sent them forth so that they afterwards meet together: but this is only said by the people of Tihámeh: (Fr:) or, as also ↓ أَمْرَجَ, (this latter form is used by some, Akh, S, and is the form used by the grammarians, TA,) He hath let them flow freely, yet so that one does not become mixed with the other: (S, K:) He hath made them flow. (IAar, with reference to the former verb.) b3: مَرَجَ, aor. ـُ (assumed tropical:) He marred, or spoiled, his affair. (TA.) b4: مرِجَ, aor. ـَ inf. n. مَرَجٌ, (tropical:) It (e. g. a deposit, S, and a covenant, and religion, TA) became corrupt; impaired; spoiled; marred; or disordered. (S, K.) b5: مَرِجَ, aor. ـَ inf. n. مَرَجٌ; (S, K;) and مَرَجَ; but the former is the more approved; (TA;) It (a ring, on the finger, S, and an arrow, TA) became unsteady; (S, K,) like جَرِجَ. (S.) b6: مَرِجَ, aor. ـَ inf. n. مَرَجٌ, (tropical:) It (religion, and an affair, S, and a covenant, TA) became in a confused and disturbed state, (S, K, TA,) so that one found it difficult to extricate himself from perplexity therein. (TA.) It (a covenant), was in a confused state, and little observed. (TA.) b7: مَرِجَ النَّاسُ The people became confused. (TA.) 4 أَمْرَجَ see 1, in two places. b2: امرجت She (a camel) ejected her embryo, (S, K,) or the seed of the stallion, (M,) in a state consisting of, (K,) or after its becoming, (S, M,) what is termed غِرْس [or matter resembling mucus] and blood. (S, M, K.) b3: امرج (tropical:) He violated a covenant, (K,) and religion. (TA.) مَرْجٌ A pasture, pasturage, pasture-land, or meadow; a place in which beasts pasture; (S, K, Msb, TA;) an ample tract of land abounding with herbage, into which beasts are sent to pasture: (T:) also a wide, open tract of land: (TA:) pl. مُرُوجٌ. (Msb.) هَرْجٌ وَمَرْجٌ; the latter being written thus, with the ر quiescent, only to assimilate it to the former; (S, K;) and signifying (tropical:) Confusion, and disturbance, in an affair or the like: (S, K:) or intricate disorder, discord, trouble, or the like. (L.) مَرَجٌ A camel, and camels, (or a beast, or beasts, TA,) pasturing without a pastor. (K.) مَرْجَانٌ, a coll. gen. n.; n. un. with ة; (L;) Small pearls: (AHeyth, T, S, K:) or the like thereof: or large pearls: (El-Wáhidee:) or coral, بُسَّذٌ, which is a red gem: or red beads; which is the meaning assigned to the word by Ibn-Mes'ood, and is agreeable with the common acceptation thereof; or, accord. to Et-Tarasoosee (or, as in the TA, Et-Turtooshee, and so correctly accord. to MF) certain red roots that grow up in the sea, like the fingers of the hand: [vulgarly pronounced مُرْجَان:] the ن is said to be an augmentative letter, because there is no Arabic word of the measure فَعْلَالٌ, except such as are reduplicative, like خَلْخَالٌ: but Az says, I know not whether it be a triliteral-radical word or a quadriliteral: (Msb:) IKtt asserts it to be of the measure فَعْلَالٌ. (TA.) b2: Also A leguminous plant that grows in the season called الرَّبِيع, (K,) rising to the height of a cubit, with red twigs, and broad round leaves, very dense, juicy, satisfying thirst, and having the property of making the milk of animals that feed upon it to become abundant: (TA:) n. un. with ة. (K.) أَمْرٌ مَرِيجٌ, (S, K,) and ↓ مَارِجٌ, (TA,) (tropical:) A confused affair, or case: (Zj., S, K:) or error: so the former signifies in the Kur, l., 5. (TA.) سَرَّاجٌ مَرَّاجٌ: see سَرَّاجٌ.مَارِجٌ (tropical:) Mixture, syn. خَلْطٌ: (L:) [as though one of the few inf. ns. of the measure فَاعِلٌ, like قَائِمٌ: but it is said in the L to be a subst., like كَاهِلٌ and غَارِبٌ, and evidently signifies a mixture, or that which is mixed; syn. خِلْطٌ]. b2: مَارِجٌ مِنْ نَارٍ, as occurring in the Kur., [lv., 14,] (tropical:) A mixture (خِلْطٌ, L) of fire: (A'Obeyd:) or flame mixed with the black substance of fire: or flame of fire: (TA:) or fire without smoke, (S, K,) whereof was created El-Jánn, (S,) i. e., Iblees, the father of the Jinn, or Genii, (Bd, Jel,) or the Jinn collectively: (Bd:) or fire دون الحجاب, [app. meaning below the veil, or that which conceals the lowest heaven, and the angels, from the jinn, or genii, who when they attempt to overhear the conversation of the angels, are smitten by the angels pursuing them with thunderbolts,] of which the thunderbolts consists. (Fr.) b3: See مَرِيجٌ.مِمْرَاجٌ: see مُمْرِجٌ. b2: Also, A man who mars, or spoils, his affairs, (K, TA,) and does not execute them soundly. (TA.) مُمْرِجٌ A she-camel ejecting her embryo, or the seed of the stallion, in a state consisting of, or after its becoming, what is termed غِرْس [or matter resembling mucus] and blood. (TA.) A camel that usually does so is termed ↓ مِمْرَاجٌ. (K.)

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مرح

مرح1 مَرِحَتِ القِرْبَةُ, aor. ـَ inf. n. مَرَحَانٌ, The water-skin leaked, or let out its water through the punctures made in sewing it. (L.) b2: مَرِحَ السَّحَابُ The clouds poured forth rain. (L.) b3: مَرِحَ, (L,) inf. n. مَرَحَانٌ, (L, K,) He, or it, became weak. (L, K.) You say مَرِحَتْ عَيْنُهُ His eye became weak. (L.) Also, مَرِحَتْ عَيْنُهُ, inf. n. مَرَحَانٌ, His eye flowed much; (L, K;) and became in a corrupt, or vitiated, or disordered, state; (S, L, K;) and became inflamed, syn. هَاجَت: (S, L:) or poured forth tears: (L:) or shed many tears. (Sh.) b4: مَرِحَ, aor. ـَ inf. n. مَرَحٌ, (assumed tropical:) He exulted; or rejoiced overmuch, or above measure; or he exulted greatly, or excessively; and was exceedingly brisk, lively, or sprightly: (L:) or he exulted; or exulted greatly; or excessively; and behaved insolently and unthankfully, or ungratefully; syn. أَشِرَ and بَطِرَ: or he was very joyful or glad; (S, Msb;) and very brisk, lively, or sprightly: (S:) or he was joyful, or glad: (Msb:) or it signifies also, he became joyful, or glad, (K,) and light, (TA,) and the inf. n. in this sense is مَرَحَانٌ: (K, TA:) and he was brisk, lively, or sprightly. (K.) b5: مَرإحا, aor. ـَ (inf. n. مَرَحٌ, L,) (assumed tropical:) He was proud and self-conceited: and he walked with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side. (L, K.) So in the Kur, xvii., 39; and xxxi., 17. (L.) [See also a verse cited voce صَاعٌ.]2 مرّح القِرْبَةَ, (inf. n. تَمْرِيحٌ, L,) (tropical:) He filled the water-skin with water in order that the punctures of the stitches might close up; i. q. سَرَّبَهَا. (S.) b2: Also, (tropical:) He rendered the water-skin sweet, when it was new, with إِذْخِر or with شِيح The rendering it sweet with loam or clay is termed تَشْرِيبٌ. (IAar.) b3: مرّح المَزَادَةَ (tropical:) He filled the مزادة with water, when it was new, in order that the punctures in it, made in sewing, might close up. (T, K.) b4: مرّح الجِلْدَ (assumed tropical:) He anointed the skin with oil. (K.) 4 امرحهُ He made him to exult, or rejoice above measure; and to be exceedingly brisk, lively, or sprightly: or made him to exult; or to exult greatly, or excessively; and to behave insolently and unthankfully, or ungratefully: (L:) or he made him to be very joyful or glad; and to be very brisk, lively, or sprightly: (S:) [&c.: see 1]. b2: امرحهُ It (pasture) made him (a horse) brisk, lively, or sprightly. (S, L, K. *) مَرَحٌ, a subst., The leaking of a water-skin, or its letting out its water through the punctures made in sewing it. (L.) You say ذَهَبَ مَرَحُ المَزَادَةِ The leaking of the مزادة has ceased, when the punctures made in sewing it become closed up. (L, A, K.) مَرِحٌ and ↓ مِرِّيحٌ (S, L, K) Exulting, or rejoicing overmuch, or above measure; and exceedingly brisk, lively, or sprightly: or exulting; or greatly, or excessively, exulting; and behaving insolently, and unthankfully, or ungratefully: (L, K: *) or very joyful or glad; and very brisk, lively, or sprightly: (S:) [&c.: see 1:] pl. (of the former, L) مَرْحَى and مَرَاحَى, and (of the latter, which has no broken pl.,) مِرِّيحُونَ. (L, K.) مَرْحَى A word that is said to one when he hits the mark in shooting or casting; (S, K;) expressing admiration; (S;) as also مَرَحَيَّا: (K:) [in the CK مَرَحَيًّا, which is wrong]) like as بَرْحَى is said to one who misses the mark. (S.) مَزَادَةٌ مَرِحَةٌ A مزادة that leaks, or does not retain its water. (AHan.) [See مَرِحَتِ القِرْبَةُ.]مِرَاحٌ, subst. from مَرِحَ, (S, L, K,) Exultation, or joy, above measure; and exceeding briskness, liveliness, or sprightliness: or exultation; or great, or excessive, exultation; and insolent and unthankful, or ungrateful behaviour: (L, K: *) or great joy or gladness; and great briskness, liveliness, or sprightliness: (S:) [&c.: see 1].مَرُوحٌ and ↓ مِمْرَاحٌ (S, K) and ↓ مِمْرَحٌ. (K.) A brisk, lively, or sprightly, horse, (S, L, K, *) and she-camel. (L.) b2: مَرُوحٌ Wine; so called because of its briskness in the vessel. (ISd, L.) عُقَارٌ مَرُوحٌ Wine that affects the head, and makes the drinker very joyful and brisk. (S.) b3: قَوْسٌ مَرُوحٌ (tropical:) A bow at the beauty of which the beholders rejoice exceedingly (K) when they turn it about and examine it: (TA:) or, as though it rejoiced exceedingly, or greatly, at the beautiful manner of its shooting the arrow. (S, K.) b4: طَرُوحْ مَرُوحْ تُعْجِلُ الظَّبْىَ أَنْ يَرُوحْ [A bow that sends the arrow far, that makes those who behold and examine it to rejoice exceedingly, that makes the antelope hasten to go]. A saying of the Arabs. (L.) مِرِّيحٌ: see مَرِحٌ.مِمْرَحٌ: see مَرُوحٌ.عَيْنٌ مِمْرَاحٌ (tropical:) An eye that sheds copious tears: (S, K:) an eye that is quick to weep. (TA.) See مَرُوحٌ.تِمْرَاحَةٌ Very brisk or lively or sprightly; or exceedingly so. (IAth, L, from a trad.)

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مرخ

مرخ1 مَرَخَ جَسَدَهُ, (S, K,) aor. ـَ (K,) inf. n. مَرْخٌ; (S;) and ↓ مرّخهُ, (S, K,) inf. n. تَمْرِيخٌ; (S;) He anointed his body (K) with oil (S, K) &c. (K.) And مَرَخَ إِدَاوَتَهُ He smeared with clay his إِدَاوَة [or small vessel of skin, for water,] in order that its odour might become good. (IAar, TA in art. ذرح.) 2 مَرَّخَ see 1.4 أَمْرَخَ امرخ He made dough, or paste, thin, (S, K,) by putting much water to it. (S.) 5 تمرّخ بِالدُّهْنِ He anointed himself with oil. (L.) مَرْخٌ [a coll. gen. n.] A certain kind of tree that quickly emits fire: (S, K:) it is of the kind called عِضَاه, and spreads, and grows high, so that people rest in its shade: it has neither leaves nor thorns, its branches being bare and slender twigs; and it grows in [small water-courses such as are termed] شُعَب, and in hard grounds: of it are made the wooden instruments for producing fire which are called زِنَاد: the n. un. is with ة (AHn, L) its shade is thin: (L:) there is no tree that surpasses the مرخ in yeilding fire: sometimes these trees are clustered and tangled together, and the wind blowing, and striking one part of them against another, they emit fire, and burn the valley: Aboo-Ziyád:) [the cynanchum viminale. (Spreng. Hist. rei. herb., p. 252: as mentioned by Freytag.)] It is said in a proverb, فِى كُلِّ شَجَرٍ نَارْ وَاسْتَمْجَدَ المَرْخُ وَالْعَفَارْ [In all trees is fire; but the markh and 'afár yield much fire]: (S:) accord. to AHn, the meaning is, endeavour to strike fire with gentleness; for that will be sufficient if the زِنَاد be مَرْخ. (L.) See also عَفَارٌ, and استمجد. The عفار is the زَنْد, which is the upper [piece of the two which compose the زَنَاد]; and the مَرْخ is the lower. (S, L.) [See also another proverb at the end of art. دفل.] b2: أَرْخِ يَدَيْكَ وَاسْتَرْخِ إِنَّ الزِّنَادَ مِن مَّرْخِ [Relax thy hands, and relax thyself, for the wooden instrument for striking fire is of markh]. A saying used with reference to a generous man who requires not to be importuned. (IAar, TA.) مَرِخٌ (K) and ↓ مِرِّيخٌ (L) A man who anoints himself much, (L, K,) and perfumes himself much. (TA.) مَرُوخٌ Oil, &c., with which the body is anointed. (K.) مِرِّيخٌ: see مَرِخٌ.A2: A long arrow, having four feathers, (S, K,) with which one shoots to the utmost distance: (S:) or an arrow which they make for lightness, and which they mostly shoot to the utmost distance [to measure the ground] for the purpose of making horses run when they contend in a race. (Aboo-Ziyád.) b2: المِرِّيخُ, (S K,) and مِرِّيخٌ, without ال, which, however, is understood, (IAar,) [The planet Mars]; one of the stars called الخُنَّسُ, (S, K,) in the fifth heaven, (S,) also called بَهْرَامُ.

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مرد

مرد1 مَرَدَ, (aor.مَرُدَ, inf. n. مَرْدٌ, S, L,) He steeped bread, (S, L, K,) or corn, (Msb,) in water, and mashed it with his hand, so as to soften it: (S, L, Msb, K:) or he soaked bread in water; (M, L;) and so مَرَثَ, and مَرَذَ, with the dotted ذ; or he softened bread in water, and crumbled it with his fingers. (As, L.) b2: مَرَدَهُ He rubbed it (a thing) in water. (TA.) b3: مَرَدَهُ, inf. n. مَرْدٌ, He crumbled it [namely bread &c.], or broke it into small pieces, with his fingers; syn. ثَرَدَهُ. (TA [but only the inf. n. is there mentioned.]) b4: مَرَدَهُ, aor. ـُ inf. n. مَرْدٌ, He made it (a thing) soft. (L.) b5: مَرَدَهُ and ↓ مرّدهُ He made it (a thing) soft and smooth; he polished it. (L.) See also 2. b6: مَرَدَ, (inf. n. مَرْدٌ, S, L,) He (a child, S, L) mumbled (مَرَسَ) the breast (S, * L, * K) of his mother: (S, L:) or sucked it. (IKtt.) b7: مَرِدَ, aor. ـ, He continued to eat مَرِيد, i. e., dates soaked in milk until rendered soft. (K.) b8: مَرِدَ (tropical:) It (a branch) was, or became, destitute of leaves. (IAar, L.) b9: مَرِدَتِ الأَرْضُ, inf. n. مَرَدٌ, (tropical:) The land was, or became, destitute of herbage, excepting a small quantity. (TA.) b10: مَرِدَ He (a horse) was, or became, without hair upon the fetlock. (IKtt.) b11: مَرِدَ, aor. ـَ (L, Msb, K,) inf. n. مَرَدٌ (S, L, Msb, K) and مُرُودَةٌ; (L, K;) and ↓ تمرّد; (S, A, L, K;) He (a youth, or young man,) was as yet beardless: (Msb:) or had no hair upon his cheeks: (IAar, L:) or remained to a late period without his beard having grown, (L, K,) or without the hair of his face having grown forth. (S, L, Msb) A2: مَرَدَ aor. ـُ (A, L, Msb, K,) inf. n. مُرُودٌ (A, L, K) and مَرْدٌ; (IAar, L;) and مَرُدَ, aor. ـُ (S, L, Msb, K,) inf. n. مَرَادَةٌ (S, L, K) and مُرُودَةٌ; (TA, and some copies of the K;) and ↓ تمرّد; (A, L;) He exalted himself, or was insolent and audacious, in pride and in acts of rebellion or disobedience; (IAar, L;) he was hold, or audacious; (M, L, K;) and immoderate, inordinate, or exhorbitant; or excessively, immoderately, or inordinately, proud, or corrupt, or unbelieving, or disobedient or rebellious; or exalted himself and was inordinate in infidelity; or was extravagant in acts of disobedience and in wrongdoing; or was refractory, or averse from obedience: (S, M, A, L, Msb, K:) or he went to such an extreme as thereby to pass from out of the general state [or category] of that species [to which he belonged]. (M, L, K.) b2: So in the phrase مرد عَلَى الأَمْرِ He was bold or audacious, and immoderate, &c., in the affair: (M, L:) and in like manner, على الشَّرِّ, in evil, or mischief: عَلَيْنَا ↓ تمرّد He acted immoderately, inordinately, or exorbitantly, &c., towards us, or against us. (L.) b3: Some explain مَرُدَ as syn. with خَبُثَ [signifying He was bad, evil, wicked, malignant, noxious, corrupt, &c.]. (MF.) b4: مَارِدٌ وَعَزَّ الأَبْلَقُ ↓ تَمَرَّدَ (tropical:) [Márid hath resisted the attempt to take it, and El-Ablak hath proved strong]: a proverb: (S:) originally said by Ex-Zebbà, the Queen of the Arabs, with reference to two fortresses which she had failed to take. (TA.) A3: مَرَدَ, (L,) inf. n. مَرْدٌ, (L, K,) He (a sailor) pushed, or propelled, a ship or boat, with a مُرْدِىّ. (L, K.) b2: He drove vehemently. (L, K.) A4: مَرَدَ عَلَى شَىْءٍ, [aor. ـُ (K,) inf. n. مُرُودٌ; (S, L;) and ↓ تمرّد; (L.) (tropical:) He became accustomed, habituated, or inured, to a thing. (S, L, K.) b2: مَرَدُوا عَلَى النِّفَاقِ [Kur., ix., 102,] (tropical:) They have become accustomed, habituated, or inured, to hypocrisy: (Fr., A, L:) or they have exalted themselves, or become insolent and audacious, in hypocrisy: (IAar:) accord. to Er-Rághib, it is from شَجَرَةٌ مَرْدَآءُ “ a tree without leaves; ”meaning, (assumed tropical:) they have become destitute of good. (TA.) b3: مَرَدَ عَلَى الكَلَامِ (tropical:) He became accustomed, or habituated, to what was said, so that he cared not for it. (L.) 2 مرّدهُ, inf. n. تَمْرِيدٌ, (tropical:) He stripped it (a branch) of its leaves. (S, A, L.) b2: (tropical:) He stripped it (a branch) of its peel; as also مَرَدَهُ. (TA.) See 1. b3: مرّدهُ, (A, L,) inf. n. تَمْرِيدٌ, (S, L, K,) He made it (a building) smooth (S, A, L, K) and even (L, K) and tall or long; (A;) and plastered it with mud. (L.) 5 تَمَرَّدَ see 1 in five places.مَرْدٌ [Coll. gen. n.] Bread crumbled, or broken into small pieces, with the fingers, and then moistened with broth; syn. ثَرِيدٌ. (T, L.) b2: What is fresh and juicy of the fruit of the أَرَاك: (T, S, L, K:) what is ripe thereof is called كَبَاثٌ: (T, L:) or [in the CK, and] what is ripe thereof: (L, K:) what has become black being called كباث: (TA in art. برم:) or certain red and large things pertaining thereto: n. un. with ة. (AHn, L.) مَرَدَى: see مَرَطَى.مُرْدِىٌّ a pole with which a ship, or boat, is pushed, or propelled: (L, K:) or an oar; syn. مِجْذَافٌ. (IKtt.) مَرَادٌ (S, L, K:) and ↓ مَرَّادٌ (K) The neck: (S, L, K:) pl. [of the latter] مَرَارِيدُ. (K.) مَرُودٌ: see مَارِدٌ.مَرِيدٌ Bread steeped in water, and mashed with the hand: or soaked in water. (L.) b2: Dates soaked in milk until they become soft: (S, L, K:) or dates thrown into milk to become soft, and then mashed with the hand: (As, L:) or moistened, and rubbed and pressed with the fingers till soft, in water or in milk; as also مَرِيسٌ. (Mgh, art. مرس.) b3: Water with milk. (K.) b4: Anything rubbed and pressed with the hand until it becomes flaccid. (As, L.) A2: See مَارِدٌ.مَرَّادٌ: see مَرَادٌ.مِرِّيدٌ: see مَارِدٌ.مَارِدٌ [from مَرَدَ] and ↓ مَرِيدٌ [from مَرُدَ] (S, M, A, L, Msb, K) and ↓ مُتَمَرِّدٌ (A, K) [One who exalts himself, or is insolent and audacious, in pride and in acts of rebellion or disobedience; an insolent and audacious rebel or unbeliever; see 1;] bold or audacious; (M, L, K;) and immoderate, inordinate, or exorbitant; or excessively, immoderately, or inordinately, proud, or corrupt, or unbelieving, or disobedient or rebellious; &c.; see 1; (S, M, A, L, Msb, K;) and strong: (L:) these epithets are applied to evil beings of mankind and of the jinn, (L,) and to any animal: (M, L:) the first is said to be applied to an evil jinnee of the most powerful class: (Mir-át ez-Zemán, &c.) pl. (of the first, M, L,) مَرَدَةٌ (M, L, K) and مُرَّادٌ; (A;) and (of the second, M, L) مُرَدَآءُ. (M, L, K.) ↓ مِرِّيدٌ signifies the same in an intensive degree. (S, L, K.) b2: مَارِدٌ Lofty, high: (L, K:) applied to a building. (TA.) b3: مَارِدٌ and ↓ مَرُودٌ One who often goes and comes, by reason of his briskness, liveliness, or sprightliness. (L.) أَمْرَدُ. b2: شَجَرَةٌ مَرْدَآءُ (tropical:) A tree having no leaves upon it: (Ks, A, L, K:) or, of which the leaves have altogether gone: (AHn, L:) and in like manner, غُصْنٌ أَمْرَدُ (tropical:) a branch having no leaves upon it: (Ks, S, L:) or the latter expression is not used. (T, L.) b3: رَمْلَةٌ مَرْدَآءُ (tropical:) A sand that is plain (L) and produces no plants: (S, A, L, K:) pl. مَرَادٍ, as though it were a subst. (M, L.) b4: أَرْضٌ مَرْدَآءُ (tropical:) An expanse of sands in which nothing grows: pl. مَرَادِى [or مَرَادِىُّ]. (As, T, L.) b5: أَمْرَدُ A youth, or young man, as yet beardless: (Msb:) or having no hair upon his cheeks: (IAar, L:) or who has remained to a late period without the hair of his face having grown forth: (S, Msb:) or whose mustache has grown forth, but not his beard, (L, K,) he having attained the usual age at which the beard grows: (L:) pl. مُرْدٌ: (L:) dim. أُمَيْرِدُ. (A.) You do not apply the epithet مَرْدَآءُ to a girl [in the sense above explained]. (S, L.) It is said in a trad., أَهْلُ الجَنَّةِ جُرْدٌ مُرْدٌ [The people of paradise are without hair upon their bodies, and beardless]. (L.) b6: مَرْدَآءُ A woman having no hair upon her pubes. (M, L, K.) [In some copies of the K, for لَا إِسْبَ لَهَا, we find لا است لها: and the like is found in copies of the A.] b7: أَمْرَدُ A horse having no hair upon the fetlock. (S, L.) مُمَرَّدٌ A building made smooth, and tall or long: (A:) or made smooth: (L:) or made tall or long. (A 'Obeyd, L, K.) جَبَلٌ مُتَمَرِّدٌ (tropical:) [A mountain that opposes obstacles to one's ascent]: pl. جِبَالٌ مُتَمَرِّدَاتٌ. (A.) b2: See مَارِدٌ.مُرْدَاسَنْجٌ: see مَرْتَكٌ in art. رتك.

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مردقش

مردقشمَرْدَقُوشٌ [Marjoram; sweet marjoram; so called in the present day;] i. q. مَرْزَنْجُوشٌ [q. v.]: (S, K:) an arabicized word, (AHeyth, K,) [thought to be so by J,] from [the Persian]مُرْدَهْ كُوشْ, (K) meaning “ having a dead ear,” (TA,) or “ having a soft ear,” [which is given in the K as one of the significations of the arabicized word,] (AHeyth, TA,) because what is flaccid is as though it were dead: (TA:) or [so accord. to the S, TA; but accord. to the K, and] saffron: (S, K:) and a certain perfume which a woman puts upon her comb, inclining to redness and blackness. (K.) The vulgar [generally] say بَرْدَقُوش. (TA.)

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مرز

مرزمَرْزٌ [an inf. n.] i. q. عَيْبٌ; as also لَمْزٌ. (Fr in TA, art. لمز.)

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مرزجش

مرزجشمَرْزَنْجُوشٌ, (S, and so in the K in art. مردقش &c., in some copies of the K in the present art.,) or مَرْزَجُوشٌ, (so in some copies of the K in the present art.,) or both, the latter being of the measure فَعْلَلُولٌ, like عَضْرَفُوطٌ, (TA,) [Marjoram; sweet marjoram; called by the former name in the present day;] i. q. مَرْدَقُوشٌ: (S, K:) an arabicized word, from [the Persian] مَرْزَنْكُوشْ[lit. “ mouse-ear ”: but see مَرْدَقُوش]: in [genuine]Arabic, سَمْسَقٌ: beneficial for dysury, and colic, and the sting of the scorpion, and pains arising from cold, and melancholy, and inflation, or flatulence, and the disease called لَقْوَة [which distorts one side of the face], and flow of saliva from the mouth, and it is strongly diuretic, and dries up humours of the stomach and bowels. (K.)

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مرس

مرسمَرَاسَةٌ [A wooden rake or harrow:] i. q. مَلاَسَةٌ. (TA, art. صلع.)

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مرض

مرض1 مَرِضَ, (S, Msb, K,) aor. ـَ inf. n. مَرَضٌ and مَرْضٌ, (Msb, K,) which latter is a dial. form rarely used, (Msb,) He (a man, S, or an animal [of any kind], Msb) was, or became, [diseased, disordered, distempered, sick, or ill; i. e.] in the state termed مَرَضٌ (S, Msb, K) denoting that change of the constitution or temperament which is described in the explanation of this term below; (K;) as also ↓ امرض, expl. by صَارَ ذَا مَرَضٍ. (K, TA; but not in the CK.) b2: [Hence, مَرِضَتِ العَيْنُ (tropical:) The eye became languid; or languishing; or weak: (see مَرِيضٌ:) or, as Golius says, on the authority of Ibn-Maaroof, was weak from much, and too much, looking.]b3: And مَرِضَتِ اللَّيْلَةُ (tropical:) The night became dark. (Th, O.) b4: [The verb probably has several other tropical significations agreeable with explanations of مَرَضٌ and مَرِيضٌ which will be found below.]2 مرّضهُ, (S, Mgh, Msb,) inf. n. تَمْرِيضٌ, (S, Msb, K,) He took care of him in his sickness; (Sb, S, Mgh;) and treated him medically, to remove his disease; the measure فَعَّلَ in this instance having a privative quality, though its quality is in most instances confirmative: (Sb:) or he took good care of him, namely a sick person: (K:) or he undertook, or managed, or superintended, the medical treatment of him. (Msb.) A2: مرّض فِى الأَمْرِ, (IDrd, A,) [and مَرَّضَهُ, (O, K voce ضَهْيَأَ,)] inf. n. as above, (S, K,) (tropical:) He fell short of doing what he ought to have done, or was remiss, in, or with respect to, the affair: (S, A:) or he did not exert himself to the full, or to the utmost, or beyond what is usual, in it: (IDrd:) or he did it weakly, or feebly, (K, * TA,) not firmly or soundly: (TA:) as also فِيهِ ↓ مارض. (TA.) [See also 5.] and مرّض فُلَانٌ فِى حَاجَتِى (tropical:) Such a one was deficient in activity in accomplishing my want. (TA.) And مرّض فِى كَلَامِهِ (tropical:) He was weak in his speech. (IDrd.) b2: [حَكَاهُ بِصِيغَةِ التَّمْرِيضِ, probably a post-classical phrase, signifies (assumed tropical:) He mentioned it, or related it, in a manner implying that it was doubtful, or was a mere assertion; as when the word قِيلَ is used.]3 مارض فِى الأَمْرِ: see 2. b2: مَارَضْتُ رَأْيِى فِيكَ (tropical:) I deceived myself, or endeavoured to deceive myself, respecting thee. (A, TA.) 4 ا see 1. b2: He had a bane, or murrain, (Yaakoob, S,) or a disease, or distemper, (A, TA,) in his beasts, (Yaakoob, S, A,) or camels. (TA.) A2: امرضهُ He (God, S, Msb) rendered him مَرِيض [or diseased, &c.]. (Sb, S, * Msb, K.) You say also, أَكَلَ مَا لَمْ يُوَافِقْهُ فَأَمْرَضَهُ (A, TA) [He ate what did not agree with him, and] it caused him to fall into المَرَض [or disease, &c.]. (TA.) b2: [Hence,] إِمْرَاضُ الأجْفَانِ (S, voce إِسْجَادٌ) (tropical:) The lowering of the eyelids [in a languid, or languishing, manner: see مَرِيضٌ]. (TK, voce إِسْجَادٌ.) b3: امرضهُ also signifies He found him to be مَرِيض [or diseased, &c.]. (K.) A3: Also امرض (assumed tropical:) He was near to being right in opinion, (S, L, K, *) though not altogether right. (L.) In the K, this signification is wrongly assigned to امرضهُ. (TA.) A poet says, (S,) namely El-Ukeyshir El-Asadee, praising 'Abd-el-Melik Ibn-Marwán, (TA.) وَلٰكِنْ تَحْتَ ذَاكَ الشَّيْبِ حَزْمٌإِذَا مَا ظَنَّ أَمْرَضَ أَوْ أَصَابَا [But beneath that hoariness is good judgment: when he forms an opinion, he is nearly right, or he is right]. (S, TA.) b2: Also, امرضهُ فُلَانٌ (tropical:) Such a one was near to attaining the object of his [another's] want. (A, TA.) 5 تمرّض (tropical:) He was weak, or feeble, in his affair. (A, * K, TA.) [It seems to be indicated in the A that ↓ تمارض also has this signification; like as مارض in nearly the same sense is syn. with مرّض, q. v.: or perhaps تمارض signifies (tropical:) he feigned, or made a false show of, weakness, or feebleness, in his affair: it is said, in the A, to be used tropically as well as properly.]6 تمارض He feigned, or made a false show of, مَرَض [or disease, &c.] in himself. (S, A. *) b2: See also 5.مَرْضٌ: see 1: and see what here next follows, in six places.مَرَضٌ (IDrd, S, O, Msb, K) and ↓ مَرْضٌ: (Msb, K:) see 1: i. q. سُقْمٌ [Disease, disorder, distemper, sickness, illness, or malady]; (IDrd, S;) which is the contr. of صِحَّةٌ; and affects man and the camel [&c.]: (IDrd:) or a certain state foreign to the constitution or temperament, injurious to the intellect; whence it is known that pains and tumours are accidents arising therefrom: or, as IF says, that whereby a man passes beyond the limit of health or soundness or perfection or rectitude, whether it be disease (عِلَّة), or (assumed tropical:) hypocrisy, or (assumed tropical:) a falling short of doing what he ought to do in an affair: (Msb:) or a dark and disordered state of the constitution or temperament, after a clear and right state thereof: (O, K:) or ↓ مَرْضٌ is (assumed tropical:) [a disease] of the heart: (K:) Aboo-Is-hák says, مَرَضٌ and سُقْمٌ are said to be in the body and (assumed tropical:) in religion, like as صِحَّةٌ is said to be in the body and in religion; and ↓ مَرْضٌ is in the heart, applying to (assumed tropical:) everything whereby a man quits a state of soundness or perfection or rectitude in religion: (TA:) and As says, I recited to Aboo-'Amr Ibn-El-'Alà[the words of the Kur, ii. 9, &c.,] فِى قُلُوبِهِمْ مَرَضٌ and he said to me ↓ “ مَرْضٌ, O boy ”: (AHát, IDrd, Msb:) and مَرَضٌ, or this and ↓ مَرْضٌ also, signifies (assumed tropical:) doubt: and (assumed tropical:) hypocrisy: (K:) and (assumed tropical:) weakness of belief: (TA:) and the former, (TA,) or ↓ both, (K,) (assumed tropical:) languor, or languidness, or weakness: (K:) and (assumed tropical:) darkness (IAar, K) in the heart: (IAar:) and (assumed tropical:) defectiveness; deficiency; or imperfection; (IAar, K;) which last is said by IAar to be the primary signification: (TA:) or مَرَضٌ in the body is a languor, or languidness, or weakness, of the limbs, or members: and in the eye, (assumed tropical:) weakness of sight: and in the heart, (assumed tropical:) a flagging, or remissness, in respect of the truth: (Ibn-'Arafeh:) or it properly signifies an accidental affection of the body, which puts it out of the right state proper to it, and necessarily occasions interruption, or infirmity, in its actions: and tropically, (tropical:) affections of the mind, which interrupt, or mar, its integrity; such as (tropical:) ignorance; and (tropical:) evil belief; and (tropical:) envy; and (tropical:) malevolence, or malice; and (tropical:) love of acts of disobedience; for these prevent from the attaining of excellences, or lead to the cessation of true eternal life: (Bd, ii. 9:) it is a gen. n.: (IDrd:) and the n. un. is ↓ مَرْضَةٌ: (A, TA:) it is one of the inf. ns. which have pls., like شُغْلٌ and عَقْلٌ; the pls. of these three being أَمْرَاضٌ and أَشْغَالٌ and عُقُولٌ. (Sb.) فِىقُلْوبِهِمْ مَرَضٌ, in the Kur, [ii. 9, &c.,] means (assumed tropical:) In their hearts is doubt: (AO:) or (assumed tropical:) doubt and hypocrisy. (TA.) And الَّذِى فِى قَلْبِهِ مَرَضٌ, in the same, [xxxiii. 32,] (assumed tropical:) In whose heart is darkness: or (assumed tropical:) flagging, or remissness, in respect of what is commanded and what is forbidden: or (assumed tropical:) love of adultery or fornication: (TA:) or hypocrisy. (A.) مَرِضٌ: see مَرِيضٌ.مَرْضَةٌ [A single disease, &c.]: see مَرَضٌ, near the end of the paragraph.مُرَاضٌ A disease [or blight or the like] which affects fruits, and destroys them. (K.) مَرِيضٌ [Diseased; disordered; distempered; sick; or ill;] in the state termed مَرَضٌ (Msb, K) denoting that change of the constitution or temperament which is described in the explanation of the latter word above; (K;) as also ↓ مَرِضٌ (K,) and ↓ مَارِضٌ, (IB, Msb, K,) the first [and second] being from the verb of which the inf. n. is مَرَضٌ, and the third from that of which the inf. n. is مَرْضٌ, (Msb,) and ↓ مَمْرُوضٌ, and ↓ مُتَمَرِّضٌ: (TA:) or, applied to a body, it signifies deficient in strength: (IAar:) pl. مِرَاضٌ (A, K, TA:) and مَرْضَى (IDrd, Msb, K) and مَرَاضَى (IDrd, K) and مُرَضَآءُ; (TA;) or مِرَاضٌ may be pl. of مَارِضٌ (TA) [or of مَرِضٌ]. Accord. to Lh, you say, عُدْ فُلَانٌ فَإِنَّهُ مَرِيضٌ [Visit thou such a one, for he is sick]: and لَا تَأْكُلْ هٰذَاإِنْ أَكَلْتَهُ ↓ الطَّعَامَ فَإِنَّكَ مَارِضٌ meaning تَمْرَضُ [i. e. Eat not thou this food, for thou wilt be sick if thou eat it]. (TA.) [مَرِيضٌ has also several tropical significations.] You say also, عَيْنٌ مَرِيضَةٌ (tropical:) An eye in which is languor, or languidness, or weakness: (S, TA:) pl. أَعْيَنٌ مِرَاضٌ, and مَرْضَى. (A, TA.) And إِمْرَأَةٌ مَرِيضَةُ الأَلْحَاظِ and مريضةُ النَّظَرِ (assumed tropical:) A woman weak in sight. (IDrd.) and قَلْبٌ مَرِيضٌ (assumed tropical:) A heart deficient in religion. [IAar.) And شَمْسٌ مَرِيضَةٌ (tropical:) A sun having a feeble light; (A, K; *) not clear, (S, TA,) and not beautiful. (TA.) And أَرْضٌ مَرِيضَةٌ (tropical:) A land in which are frequent seditions, or factions, or conflicts, or dissensions, (A, TA,) and wars, (A,) and slaughters: (TA:) or (assumed tropical:) in a weak condition: (K:) or straitened with its inhabitants: or (assumed tropical:) in which the wind is still, and the heat intense: or that causes disease; meaning (assumed tropical:) corrupt in its air. (TA.) And رِيحٌ مَرِيضَةٌ (A, K) (tropical:) A weak wind: (K:) or (tropical:) a still wind: or (tropical:) a wind intensely hot, and blowing feebly. (TA.) And لَيْلَةٌ مَرِيضَةٌ (tropical:) A night in which no star shines; (A;) in which the sky is clouded, so that there is no light. (TA.) And رَأْىٌ مَرِيضٌ (A, TA) (tropical:) An opinion deviating from what is right. (TA.) مَارِضٌ: see مَرِيضٌ, in two places.مُمْرِضٌ A man having diseased camels: so in the following trad.: لَا يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ[One having diseased camels shall not bring them to water immediately after one whose camels are in a healthy state]: the prohibition being not because of the transition of disease by contagion; but because sometimes disease may befall the healthy beasts, and it may come into the mind of the owner that that is from contagion. (TA.) [See also مُصِحٌّ.]مِمْرَاضٌ A man frequently diseased or sick. (S, K.) مَمْرُوضٌ see مَرِيضٌ.مُتَمَرِّضٌ: see مَرِيضٌ. b2: Also, (tropical:) A man weak, or feeble, in his affair. (TA.)

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مرط

مرط1 مَرِطَ, aor. ـَ (K,) inf. n. مَرَطٌ, (S, Mgh,) He (a man, S) had little, scanty, or thin, hair upon the sides of his face, or of his cheeks; (S;) or upon his body, and eyebrow, and eye, in consequence of a weakness of this last, and of frequent shedding of tears: (K, TA:) or most of his hair fell off. (Mgh.) [See also مرت and مرد].A2: مَرَطَ, aor. ـُ (S,) inf. n. مَرْطٌ, (K,) He plucked out hair (S, K,) as also ↓ مرّط, (K,) inf. n. تَمْرِيطٌ, (TA,) and feathers, and wool, from the body. (TA.) 2 مَرَّطَ see 1: b2: and 8.A2: مرّط الثَّوْبَ, inf. n. تَمْرِيطٌ, He shortened the sleeves of the garment, and made it into a مِرْط. (K.) 3 مارطهُ, (K,) inf. n. مُمَارَطَةٌ and مِرَاطٌ, (TA,) He plucked out his hair, and scratched him with his nails. (K.) 4 امرط الشَّعَرُ The hair attained to the time at which it should be plucked out; it was time for it to be plucked out. (S, K.) b2: امرطت النَّخْلَةُ (assumed tropical:) The palm-tree dropped, or let fall, its ripe dates (JM, K) in a juicy, or sappy, state. (JM.) A2: امرطت النّاقَةُ وَلَدَهَا The she-camel cast her fœtus in an imperfect state, with no hair upon it. (IDrd.) 5 تمرّط الشَّعَرُ, (S, K,) quasi-pass. of مَرَّطَهُ, (TA,) The hair fell off by degrees; became scattered; (S, * K;) as also ↓ إِمَّرَطَ, of the measure إِفْتَعَلَ, [originally امترط,] (K,) or, [rather,] as in the TS, of the measure إِنْفَعَلَ, [originally إِنْمَرَطَ,] quasi-pass. of مَرَطَهُ. (TA.) [In like manner] you say also, تمرّطت أَوْبَارُ الإِبِلِ The fur of the camels became scattered. (TA.) and قُذَذُ السَّهْمِ ↓ إِمَّرَطَتْ The feathers of the arrow fell off. (TA, from a trad.) And تمرّط الذِّئْبُ The hair of the wolf fell off until little thereof remained upon him. (TA.) [See also مَرِطَ.]7 إِمَّرَطَ [said in the TS to be of the measure انفعل]: see 5, in two places.8 امترطهُ He seized it, took it hastily, or snatched it unawares, (K, TA,) from his hand: (TA:) or he collected it together, (K, TA,) namely, a thing that he had found; as also ↓ مرّطهُ. (TA.) A2: إِمَّرَطَ [said in the K to be of the measure افتعل]: see 5, in two places.مِرْطٌ A [garment of the kind called] كِسَآء, of wool, or of خَزّ [q. v.], (S, Mgh, Msb, K, TA,) or of linen, (TA,) and (tropical:) of hair-cloth, being tropically applied to one of this last description in a trad. of 'Áïsheh, (MF,) used as an إِزَار, [i. e. a waist-wrapper,] (S, Mgh, Msb,) in former times, (S,) and sometimes a woman throws it over her head, (Mgh,) and wraps herself in it: (Mgh, Msb:) or a green [perhaps meaning gray as is often the case] garment: or any garment that is not sewed: (TA:) [see 2:) pl. مُرُوطٌ. (S, Mgh, Msb, K.) مُرُطٌ: see أَمْرَطُ, in two places.مِرْطَاوَانِ: see مُرَيْطَآءُ.مِرَاطٌ: see أَمْرَطُ.مَرِيطٌ: see أَمْرَطُ.مُرَاطَةٌ What falls, of hair, when it is plucked out; (S, K; *) or when it is combed: (K, * TA:) or what is plucked out from the arm-pit. (Lh.) مُرَيْطَى The uvula. (Hr, K.) b2: See also the next paragraph, in two places.مُرَيْطَآءُ; so accord. to As (S, TA) and AO; accord. to El-Ahmar, ↓ مُرَيْطَى; but As disputed this with him, and overcame him; (TA;) [dim. of مَرْطَآءُ, fem. of أَمْرَطُ;] only used in the dim. form; (TA;) or it has the form of the dim. of مَرْطَآءُ: (Mgh:) The part between the navel and the pubes: (As, S, Mgh, K:) or between the breast and the pubes: (Lth, K:) or a thin skin between the navel and the pubes, (IDrd, K, *) on the right and left, where the hair is plucked out, extending to the groins; (IDrd;) as also ↓ مُرَيْطَى: (TA:) or a thin skin in the belly: (Mgh:) or [the dual] مُرَيْطَاوَانِ signifies the two sides of the pubes of a man, which have no hair upon them: (Mgh, TA; *) or the sing., (accord. to the K,) or the dual, (accord. to the TA,) two veins (K, TA) in the soft parts of the belly, (TA,) upon which he who cries out vehemently bears: (K, TA:) and (the dual, accord. to the TA) the bare part of the lower lip, over which is the سَبَلَة (K, TA) next the nose: (TA:) and (the dual again, accord. to the TA) the parts on either side of the tuft of hair between the lower lip and the chin; as also ↓ مِرْطَاوَانِ, with kesr. (K.) b2: The arm-pit. (K.) A2: A thing with which one ties, binds, or makes fast. (Hr, TA.) مَارِط: see أَمْرَاطُ, in two places.أَمْرَطُ A man having little, or scanty, or thin, hair upon the sides of his face, or of his cheeks; (S;) or upon his body, and eyebrow, and eye, in consequence of a weakness of this last, and of frequent shedding of tears; (K, TA;) [in the CK, the word شعر is omitted in this explanation;]) or upon his body and breast; when all the hair has gone, he is said to be أَمْلَطُ: (TA:) pl. مُرْطٌ and مِرَطَةٌ; (K;) the former regular; the latter, extr., and thought by ISd to be a quasi-pl. n. (TA.) [The fem.] مَرْطَآءُ signifies A woman having no hair upon her pubes and what is next to it. (IDrd.) You say also هِىَ مَرْطَآءُ الحَاجِبَيْنِ She has little, or scanty, or thin, hair in the eyebrows: the mention of the eyebrows being indispensable. (TA.) And حَاجِبٌ أَمْرَط An eyebrow of which most of the hair has fallen off. (Mgh.) See also أَطْرَطُ. b2: A wolf of which some of the hair has fallen off; (Az, TA;) or whose hair has been plucked out. (K.) b3: And hence, as being likened thereto, (Az, TA,) (tropical:) A thief, or robber; (As, AA, T, S, K;) as also عُمْرُوطٌ. (As, T.) b4: An arrow of which the feathers have fallen off: (S:) or an arrow having no feathers; (K;) as also ↓ مَرِيطٌ and ↓ مِرَاطٌ (K) and ↓ مَارِطٌ (L, TA) and ↓ مُرُطٌ, (S, K,) as in the phrase مُرُطُ القِذَاذِ, in a verse [cited voce مَصْنَعٌ, wrongly asserted to be] of Lebeed, though we may read مُرْط, which is pl. of أَمْرَطُ, as this may be correctly applied as an epithet to the sing. because of the pl. which follows it: (S:) the pl. of ↓ مارط is مُرَّطُ and مَوَارِطُ; (L, TA;) and the pl. of ↓ مُرُطٌ is أَمْرَاطٌ [a pl. of pauc.] (K, TA) and مِرَاطٌ. (S, K.) b5: شَجَرَةٌ مَرْطَآءُ (assumed tropical:) A tree having no leaves upon it. (TA.) نَخْلَةٌ مُمْرِطٌ A palm-tree dropping, or letting fall, its ripe dates (JM, K) in a juicy, or sappy, state. (JM.) And ↓ مِمْرَاطٌ One that usually does so. (JM, K.) A2: نَاقَةٌ مُمْرِطٌ A she-camel casting her fœtus in an imperfect state, with no hair upon it. (JM.) And ↓ مِمْرَاطٌ One that usually does so. (JM.) [See مُمْرِجٌ.]مِمْرَاطٌ: see مُمْرِطٌ, in two places.

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مرطرط

مرطرطمِرِطْرَاطٌ [A sweet food:] i. q. فَالُوذٌ; as also سِرِطْرَاطٌ. (TA in art. زع.)

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مرع

مرع1 مَرُعَ and ↓ أَمْرَعَ It (a valley) abounded with herbage. (S, Msb, K.) 4 أَمْرَعَ see 1.مُرَعٌ , the bird so called: see an ex. voce بُلَعٌ.

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مرغ

مرغ2 مَرَّغَ He rolled, or turned over, a beast of carriage, in the dust. (K.) b2: مَرَّغَ He smeared, seasoned, imbued, or soaked, a mess of ثَرِيدِ, with grease, or gravy, or dripping; i. q. رَوَّغَ, and دَسَّمَ, and سَغْبَلَ. (TA in art. روغ.) 3 مَارَغَهُ [He rolled with him upon the ground, or in the dust]; said of a man after his wrestling with another. (TA in art. رسغ.) See 3, in that art. مرق.8 اِمْتَرَقَ He drew a sword from its scabbard. (TA, voce اِهْتَلَبَ; and voce اِعْتَقَّ.) مَرْقُ الإِهَابِ The burying of the skin, or hide, in the earth, so that its hair may be removed, and it may become ready for tanning. (K, * TA in art. افق.) See also فَلَقَ.مَرَقٌ in grapes: see سُكَّرٌ. b2: مَرَقٌ Broth; gravy-soup; and any decoction.سَهْمٌ مَارِقٌ An arrow of which the whole has passed through the animal at which it is shot. (A, art. مرد.) See صَارِدٌ, and مُغْتَلِمُ.مُرِّيقٌ : see دُرِّىْءٌ. b2: مُرَّيْق in the K is a mistake for مُرِّيق. (TA.) See also عُِلِّيَّهٌ, in art. علو, in which مُرِّيقَةٌ is mentioned as the n. un.مَمْرَقٌ A kind of small lantern in the roof of a chamber, for the admission of air, generally octagonal, the sides of wooden lattice-work, and the top a cupola; a sky-light; any kind of window or aperture in a roof.

المعجم العربي الإنجليزي

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