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ملق

ملق1 مَلَقَهُ He flayed him with a whip: like سَلَقَهُ. (TA in art. سلق.) 5 تَمَلَّقَهُ , (S, K,) and تَمَلَّقَ لَهُ, (S, Msb, K,) inf. n. تَمَلُّقٌ and تِمِلَّاقٌ, [like تِحِمَّالٌ and تِكِلَّامٌ, not تَمْلَاقٌ as in the CK,] He behaved in a loving, or an affectionate, and a blandishing, or coaxing, manner to him. (S, Msb, * K.) See a verse cited in art. رضو, conj. 5.مَلَقِيَّةٌ [A swiftly-running mare]. See عَبَّرَ بِهِ.مَلَّاقٌ Vehement in journeying, or in his pace; i. q. مَلَّاخٌ. (TA, voce مَلَّاخٌ.) مِمْلَقَةٌ A harrow: see مَلَّسَ.

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ملك

ملك1 مَلَكَهُ He possessed it, or owned it, [and particularly] with ability to have it to himself exclusively: (M, K:) [and he exercised, or had, authority over it; for] مُلْكٌ signifies the exercise of authority to command and to forbid in respect of the generality of a people [&c.]: (Er-Rághib, TA:) or the having possession and command or authority: and the having power to exercise command or authority. (TA.) مِلْكٌ, as inf. n. of مَلَكَهُ meaning He possessed it, is more common than مَلْكٌ and مُلْكٌ. b2: [مَلَكَ أَمْرَهُ He had the ruling, or ordering, of his affair, or case] and مَلَكَ عَلَى النَّاسِ أَمْرَهُمْ He had the dominion, or sovereignty, or ruling power, over the people. (Msb.) A2: See 4.2 مَلَّكَهُ He made him to possess a thing; (S, K;) as also ↓ أَمْلَكَهُ. (K.) b2: He made him king; or made him to have dominion, kingship, or rule. (Msb, K.) b3: يُمَلَّكَ الرَّجُلُ أَمْرَهُ [The man shall be made to have the ruling, or ordering, of his affair, or affairs, or case]. (Sh, T in art. دين.) 3 مَالكَ أُمَّهُ : see شَدَنَ.4 مَلَكَ ↓ العَجِينَ and أَمْلَكَهُ He kneaded well the dough. (S, K.) A2: See 2.5 تَمَلَّكَ He took possession of a thing [absolutely or] by force. (Msb.) 6 مَا تَمَالَكَ أَنْ فَعَلَ He could not restrain himself from doing; (Mgh, Msb;) syn. مَا تَمَاسَكَ [q. v.] (S.) مِلْكٌ : its pl. أَمْلاَكٌ, in common conventional language means [or rather includes] Houses and lands. (TA.) See its pl. pl. أَمْلاَكَاتٌ.مُلْكٌ Dominion; sovereignty; kingship; rule; mastership; ownership; possession; right of possession; authority; sway. b2: مُلْكُ اللّٰهِ God's world of spirits; or invisible world. (TA, art. شهد.) b3: [مُلْكٌ (when distinguished from ملكوت) The dominion that is apparent; as that of the earth.]مَلَكٌ An angel: see مَأْلَكٌ. b2: مَلَكٌ Water. (S.) مَلِكُ الأَمْلاَكِ The king of kings. See أَخْنَعُ.مَلاَكُ الأَمْرِ and ↓ مِلاَكُهُ That whereby the thing &c. subsists: (S, KL:) its قَوَام [q. v.] by whom, or by which, it is ruled, or ordered: (K:) its foundation; syn. أَصْلُهُ: (KL:) its support; that upon which it rests: (T, TA:) it may be rendered the cause, or means, of the subsistence of the thing; &c.مِلَاكٌ see مَلاَكٌ.مَالِكٌ : see رَبٌّ. b2: مَالِكُ الأَمْرِ The possessor of command, or rule. b3: المَالِكُ الكَبِيرُ The Great Master, or Owner; i. e., God; in contradistinction to المَالِكُ الصَّغِيرُ the little master, or owner; i. e., the human owner of a slave, &c. b4: مَالِكٌ الحَزِينُ: (so in one copy of the S: in another, and the MA, and Kzw, مَالِكُ الحَزِينِ:) [The heron: or a species thereof] in Pers\. بوتيمار; (MA;) a certain bird, long in the neck and legs, called in Pers\.بوتيمار. (Kzw:) see سَبَيْطَرٌ b5: أَبُو مَالِكٍ Hunger. (MF, art. جبر.) See also أَبٌ.أَمْلَاكَاتٌ pl. of أَمْلاَكٌ pl. of مِلْكٌ Goods, or chattels, of a bride: see أَغْنَآءٌ in art. غنى.مَلَكَةٌ [A faculty.] A quality firmly rooted in the mind. (KT.) مَلَكُوتُ اللّٰهِ God's world of corporeal beings. (TA, art. شهد.) Generally The kingdom of God.مِلِيك is also syn. with مَمْلُوكٌ; this is meant in the TA where it is said that مُلَكَآءُ in the saying لَبَا مُلُوكٌ وَلَيْسَ لَبَا مُلَكَآءُ [We have kings of bees, but we have not slaves] is pl. of المَلِيكُ from المَمْلُوكُ: it is also said in art. رغو in the TA, (see 4 in that art.) that مَلِيكَةٌ is syn. with مَمْلُوكَةٌ.أَمْلَكُ : see شَرْطٌ. and also أَمْلَأُ, and أَرَبٌ. b2: مَا أَمْلِكُ شَدًّا وَلاَ إِرْخَآءً: see شَدَّ.مَمْلَكَةٌ A kingdom, or realm. (S.) مَمْلُوكٌ A slave; a bondman; syn. عَبْدٌ, (S,) or رَقِيقٌ. (TA.) In the present day, specially, A white male slave. (TA.) See مَرْبُوبٌ.

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ملى

ملى1 مُلِّىَ أَباَهُ: see لَبِسَ أَبَاهُ in art. لبس. b2: مُلِّيتُ فُلاَبًا I was made to live long with such a one. (Ham, p. 412.) b3: مَلَّاكَ اللّٰهُ حَبِيبَكَ May God make thee to have enjoyment of thy friend (مَتَّعَكَ بِهِ) and to live long with him. (S.) See لَبِسَ.4 أَمْلَيْتُ and أَمْلَلْتُ: see 4 in art. حظ.5 تَمَلَّى العَيْشَ He lived long. (T.) b2: تَمَلَّىبشَىْءٍ He enjoyed a thing. b3: تَمَلَّيْتُ عُمْرَهُ: see a verse of Ibn-Ahmar cited voce أَبْلَى in art. بلو.مَلِيًّا A while: (Msb:) or a long time. (S, Msb.)

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من

مناين أَوْضَحَ. (T, in L, art. وضح.) 6 تَوَاضَعَ He was, or became, lowly, humble, submissive, or in a state of abasement: (Msb:) or he lowered, humbled, or abased, himself. (S, K.) b2: تَوَاضَعَا الرُّهُونَ They two laid bets, wagers, or stakes, each with the other; syn. تَرَاهَنَا. (TA, art. رهن.) b3: تَوَاضَعَتِ الأَرْضُ (tropical:) The land was lower than that which was next to it. (TA.) 8 اِتَّضَعَتْ أَرْكَانُهُ: see R. Q. 2 in art. ضع.وَضْعٌ, as one of the ten predicaments, or categories, Collocation, or posture. b2: Also The constitution of a thing; its conformation; its make. And i. q. قَنٌّ, meaning A mode, or manner, &c.ضَِعَةٌ perhaps an inf. n. of وَضَعَتْ, meaning “ she brought forth: ” see 1, third sentence, in art. قرأ.وَضِيعٌ Low, ignoble, vile, or mean; of no rank, or estimation. (Msb.) هُوَ مَوْضِعُ سِرِّى He is the depository of my secret, or secrets. b2: مَوْضِعُهُ الرَّفْعُ Same as مَحَلُّهُ الرفع b3: مَوْضِعٌ The proper application, or meaning, of a word. (Bd, iv. 48 and v. 45.) See 1 in art. حرف. And The case in which a word is to be used: see S, art. on the particle فَ. b4: And The proper place of a thing. b5: Ground; as when one says, “a ground for, or of, belief, trust, accusation,” &c. and The proper object of an action, &c.: as in the phrase فُلَانٌ مَوْضِعٌ لِلْإِكْرَامِ Such a one is a proper object of honouring.مَوْضُوعٌ A certain pace of a beast; contr. of مَرْفُوعٌ. (S in art. رفع.) b2: مَوْضُوعٌ as an inf. n., signifying a certain manner of going of a beast: see رَفَعَ البَعِيرُ. b3: مَوْضُوعٌ, in logic, (assumed tropical:) A subject, as opposed to a predicate: and (assumed tropical:) a substance, as opposed to an accident: in each sense, contr. of مَحْمُولٌ. b4: (assumed tropical:) The subject of a book or the like. b5: See مَصْنُوعٌ. b6: أَصْوَاتٌ مَصُوغَةٌ مَوُضُوعَةٌ: see art. صوغ.مُوَاضَعَة [when used as a conv. term in lexicology] i. q. إِصْطِلَاحٌ [when so used]. (Mz, 1st نوع.) أَكَمَةٌ مُتَوَاضِعَةٌ [(assumed tropical:) A low hill]. (S in art. خشع.)

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منأ

منأ1 مَنَأَ, aor. ـَ (S, K,) inf. n. مَنْءٌ, (S,) He soaked a hide in tanning-liquid, or ooze. (S, K.) A2: مَنَأَهُ He conformed with him in what he did. (TA.) مَنِيْئَةٌ A hide in the first stage of tanning: (Az, S, K:) it is next called أَفِيقٌ; and then أَدِيمٌ: (Az, S:) or a hide as long as it remains in the tanning-liquid. (TA.) b2: A place where hides are tanned. (As, Ks, S, K.) b3: Also, accord. to some, Tan, or that with which one tans. (TA.) b4: This word is not to be pronounced without ء, because مَنِيَّةٌ signifies “ death. ” (MF.) مَمْنَأَةٌ A black land: (K:) also without ء. (TA.)

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منجن

منجن and منجنق مَنْجَنُوقٌ, مَنْجَنُونٌ, مِْنَجُنوقٌ, مِنْجَنُونٌ, and مَنْجَنِيقٌ: see art. جنق.

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منجنيق

منجنيقمَنْجَنِيقٌ, as described in art. جنق (q. v.), seems to be the engine called by the Romans Onager: see Kitto's Pict. Bible, ii. 499: but was probably applied also to the balista.]

المعجم العربي الإنجليزي

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منح

منح1 مَنَحَهُ, aor. ـَ and مَنِحَ, inf. n. مَنْحٌ, He lent him a she-camel, and a sheep or goat; (L;) that he might have the milk thereof, and return the animal after a certain period: this is the original signification: (L:) or he lent to him a she-camel, assigning to him her soft hair (وَبَر) and milk and offspring: (Lh, L, K:) and in like manner, he lent him a piece of land, that he might cultivate it and have the produce thereof: (L:) he lent him money or the like, to be repaid. (A, TA.) b2: مَنَحَهُ, aor. ـَ and مَنِحَ, (S, K,) inf. n. مَنْحٌ, (S,) He gave him a thing: (S, K:) he gave him a thing as a free gift. (A, TA.) b3: تَمْنَحُ المَرْأَةُ وَجْهَهَا المِرْآةَ The woman imparts somewhat of her beauty to the mirror: or directs her face towards the mirror. And in like manner, accord. to some, you say, when you direct anything (تَقْصِدُ بِهِ) towards another thing, مَنَحْتُهُ إِيَّاهُ. (L.) 3 مانحهُ, inf. n. مُمَانَحَةٌ, He aided him, or assisted him, reciprocally, with a gift. (A.) b2: مانحت, inf. n. مِنَاحٌ and مُمَانَحَةٌ, (tropical:) She (a camel) yielded plenty of milk in the winter, after the milk of the other camels had passed away. (L.) b3: (tropical:) It (the eye) shed tears continuously. (K.) 4 امنحت She (a camel) was near to bringing forth. (S, K.) Sh says, I know not امنحت in this sense: but Az says that it is correct, and that the objection of Sh does not invalidate it. (TA.) 5 تَمَنَّحْتُ المَالَ (tropical:) I fed others with the property. So in the trad. of Umm-Zara, وَآكُلُ فَأَتَمَنَّحُ (tropical:) And I eat, and then feed others. (K, TA.) 8 إِمْتَنَحَ He took or received, a gift. (K.) b2: أُمْتُنِحَ مَالًا He was supplied with property, or wealth, by God. (K.) 10 استمنحهُ He asked, desired, or sought, a loan, or gift, (مِنْحَة,) of him; i. e., asked, desired, or sought aid, or assistance, from him; syn. إِسْتَرْفَدَهُ; (S;) or asked, &c., a gift from him. (K.) مِنْحَةٌ A loan, or lending, of a she-camel or sheep or goat, that the person to whom the loan is granted may milk her for a certain period and then restore her to the lender: (A'Obeyd:) [and in like manner,] ↓ مَنِيحَةٌ a gift (مِنْحَة) of milk; as a she-camel or sheep or goat that is given to another that he may milk her and afterwards restore her to the lender: (S:) or مِنْحَةٌ signifies a ewe or a she-goat or a she-camel, which her owner lends to a man that he may drink her milk and restore her when her milk ceases to flow: (Msb:) or both words signify a she-camel or sheep or goat whose milk is given to another: (A:) or a she-camel of which the soft hair (وَبَر) and milk and offspring are conceded by the owner to another: (K:) or ↓ مَنِيحَةٌ signifies a she-camel or sheep or goat that is lent for the sake of her milk [&c.]; and مِنْحَةٌ, the profit which the lender thereof bestows upon the borrower. (Lh, L.) The Arabs have four words which they use in the place of عَارِيَّةٌ, viz. ↓ مَنِيحَةٌ, عَرِيَّةٌ, إِفْقَارٌ, and إِخْبَالٌ. (A'Obeyd, S.) b2: مِنْحَةٌ مِنْ لَيَنٍ Milch sheep or goats; (L;) [app. meaning, that are lent to a person]. b3: Also مِنْحَةٌ A loan of land, and of money. (L.) b4: Also, A gift, or thing given; (S, L, K;) as also ↓ مَنِيحَةٌ: (TA:) a free gift: (A'Obeyd, L:) pl. مِنَحٌ; (A;) and pl. of مَنِيحَةٌ, مَنَائِحُ. (TA.) مَنُوحٌ: see مُمَانِحٌ.المَنِيحُ An arrow (of those used in the game called المَيْسِر, S) which has no lot, or portion, (S, K,) unless the person to whom it pertains be given something: (S:) it is the third of the arrows to which the term غُفْلٌ is applied, which have no notches, and to which is assigned no portion and no fine; these being only added to give additional weight to the collection of arrows from fear of occasioning suspicion [of foul play]: it is one of four arrows to each of which is assigned no portion and no fine; the first is called المُصَدَّرُ; the next, المُضَعَّفَ; the next, المنيح; and the last, السَّفِيحُ: (Lh:) accord. to some, (TA,) an arrow that is borrowed because it is regarded as fortunate: (K, TA:) or an arrow which has a portion assigned to it. (K.) b2: كُنْتُ مَنِيحَ أَصْحَابِى يَوْمَ بَدْرٍ (assumed tropical:) I was, among my companions, like the arrow called المنيح, on the day of the battle of Bedr; i. e., by reason of my youth, I was like the arrow that neither gains nor loses. (L, from a trad.) مَنِيحَةٌ: see مِنْحَةٌ.مَنَّاحٌ One who gives many gifts. (TA.) مُمْنِحٌ A she-camel near to bringing forth. (S, K.) مِمْنَحٌ and مَمَانِحُ: see مُمَانِحٌ.مُمَانِحٌ (S, K) and ↓ مَنُوحٌ (S) (tropical:) A she-camel whose milk remains, (K,) or that yields plenty of milk in the winter, (S,) after the milk of the other camels has passed away; (S, K;) like مُجَالِحٌ. (S.) You say also ↓ نُوقٌ مَمَانِحُ [app. pl. of مِمْنَحٌ, which is perhaps not used. (TA.) b2: Also the former, (tropical:) Rain that does not cease: (K:) and (tropical:) wind of which the rain does not cease. (TA.)

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منذ

منذمُنْدُ is a simple word; (K;) or, accord. to some, a compound word, as will be explained hereáfter: (TA:) Sb says, that it is with respect to time like مِنْ with respect to place: (S, L:) it is indecl., [generally] with damm for its termination; and مُذْ is indecl. also, [generally] with its final letter quiescent, (S, L, K,) [unless followed by a quiescent letter, when it is movent in different manners which will be shown below,] and it is formed from مُنْذُ by elision: (M, L, K:) منذ is also written and pronounced مِنْذُ, (M, L, K,) in the dial. of the Benoo-Suleym; (M, L;) and مذ, مِذْ, (M, L, K,) in the dial. of the tribe of 'Okl. (M, L.) Each may be a prep., governing what follows it in the gen. case, and used in the same manner as فِى [signifying In, or during, or from the beginning of]: and in this case, each is prefixed only to that which denotes present time: thus you say, مَا رَأَيْتُهُ مُذُ اللَّيْلَةِ [I have not seen him in this night; or simply I have not seen him this night]: (S, L:) or each is followed by a noun in the gen. case, and in this instance is a prep., in the sense of مِنْ [meaning Since, or lit., from,] when relating to a past time [such as a particular past day or the like]; and in the sense of فِى [meaning In, or from the beginning of,] when relating to the present time; and in the sense of مِنْ and إِلَىtogether [meaning From the beginning to the end of; or during the whole course of; or simply during, or for;] when relating to a computed period of time, or number of days or the like: ex. [relating to a past time,] مَا رَأَيْتُهُ مُنْذُ يَوْمِ الخَمِيسِ [I have not seen him since Thursday, إِلَى الْآنَ to the present time]; (Mughnee, K;) and [relating to the present time,] مُنْذُ يَوْمِنَا or عَامِنَا [in, or from the beginning of, (this) our day, or (this) our year;]; and, [relating to a computed period of time, or number of days or the like,] مُنْذُ ثَلَاثَةِ أَيَّامٍ[from the beginning to the end of, i. e., during, or for, three days]. (Mughnee.) Each may also be a noun, governing the noun which follows it in the nom. case, as signifying a particular day or the like, or as signifying a definite length of time: in the case of a noun signifying a particular day or the like, you say, مَا رَأَيْتُهُ مُذْ يَوْمُ الجُمْعَةِ [I have not seen him (since the commencement of a space of time); the commencement of the space of time thereof (i. e., أَوَّلُ مُدَّةِ عَدَمِ رُؤْيَتِى إِيَّاهُ the commencement of the space of time of my not seeing him) was Friday; meaning, since Friday]: and, in the case of a noun signifying a definite length of time, you say, مَا رَأَيْتُهُ مُذْ سَنَةٌ, meaning, أَمَدُ ذٰلِكَ سَنَةٌ, [I have not seen him (during, or for, a time); the time thereof (i. e., أَمَدُ عَدَمِ رُؤْيَتِى إِيَّاهُ the time of my not seeing him) is a year; meaning, during, or for, a year;] and the noun in this latter case can only be indeterminate; for you cannot say, مُذْ سَنَةُ كَذَا: (S:) when followed by a noun in the nom. case, as in the instance of مُنْذُ يَوْمَانِ [or, accord. to more approved usage, مُذْ يَوْمَانِ, as will be shown below, The time is two days, meaning during, or for, two days], each is an inchoative, and what follows it is an enunciative; and its meaning is the time with respect to what is present, and to a computed period, or a number of days or the like; and the commencement of the space of time with respect to a past time [such as a particular past day or the like]: or each is an adv. n. [of time], an enunciative, of which what follows is the inchoative, and meaning بَيْنَ وَبَيْنَ, as in the instance of لَقِيتُهُ مُنْذُ يَوْمَانِ, [or, rather, مُذْ يَوْمَانِ,] i. e., بَيْنِى وَبَيْنَ لِقَائِهِ يَوْمَانِ [Two days have been between the time in which I now am and (the time of) my meeting him]: (K:) but this opinion is rejected by Ibn-Hájib. (TA.) Accord. to some of the Arabs, for they differ on this point, مذ governs in the gen. case a noun signifying a past time and one signifying a time not past: and accord. to some of them, منذ governs in the nom. case a noun signifying a past time and one signifying a time not past: (M, L:) but the general and most approved way is to make مذ govern in the gen. case a noun signifying a time not past, and in the nom. case one signifying a time past; and to make منذ govern in the gen. case a noun signifying a time not past and one signifying a time past: (T, M, L:) most of the Arabs hold, that each must govern in the gen. case a noun signifying the present time; and that it is preferable to make منذ govern in the same case, and to make مذ govern in the nom. case, a noun signifying a past time: (Mughnee:) [they therefore say, مُنْذُ اللَّيْلَةِ and مُذُ اللَّيْلَةِ, and مُنْذُ يَوْمِ الخَمِيسِ and مُنْذُ يَوْمَينِ; but they say, مُذْ يَوْمُ الخَمِيسِ and مُذْ يَوْمَانِ.] Some [or, rather, most] say, لَمْ أَرَهُ مُذْ يَوْمَانِ, and لَمْ أَرَهُ مُنْذُ يَوْمَينِ, [I have not seen him for, or during, two days;] making مذ [in these instances] to govern the nom. case; and منذ, the gen. case. (L.) Such is said when the period of separation is a day and part of a day. (Msb, art. شهر.) The Benoo-Dabbeh and Er-Rabáb make مذ to govern the gen. case in every instance. (M, L.) The phrases, مَا رَأَيْتُهُ مُذْ عَامٌ أَوَّلُ, and مُذْ عَامٌ أَوَّلَ, (S, K, art. وأل; and L,) and مُذْ عَامُ الأَوَّلِ, and مُذْ عَامًا أَوَّلَ, [I have not seen him since last year,] are also mentioned by different authors. (L.) The Arabs generally agree in pronouncing منذ with damm to the ذ when it is followed by a movent or a quiescent letter; (T, M, L;) as in لَمْ أَرَهُ مُنْذُ يَوْمٍ, and مُنْذُ اليَوْمِ: (T, L:) and to pronounce مذ with the ذ quiescent when it is followed by a movent letter, (T, M, L,) and with damm and [sometimes] with kesr when it is followed by a conjunctive ا; (M, L;) as in لَمْ أَرَهُ مُذْ يَوْمَانِ, and لَمْ أَرَهُ مُذُ اليَوْمِ, [and مُذِ اليَوْمِ]: (T, L:) and so say most of the grammarians. (T.) Lh says, The Benoo-'Obeyd, of the tribe of Ghanee, make the ذ of مذ movent when it is followed by a movent or a quiescent letter, and make the noun following it to be in the nom. case, saying مُذُ اليَوْمُ; and some of them pronounce it with kesr when followed by a quiescent letter, saying مُذِ اليَوْمُ; but this is not the proper way. (M, L.) In the phrase مَا رَأَيْتُهُ مُذُ اليَوْمِ, the Arabs make the ذ movent because of the occurrence [otherwise] of two quiescent letters together; and they [generally] give it not kesr, but damm, because the latter is the final vowel of its original منذ. (M, L.) One says also, مَا لَقِيتُةُ مُنْذَ اليَوْمِ, and مُذَ اليَوْمِ, which fet-h to the ذ in each. (K.) The Benoo-Suleym are related to have used the expression مَا رَأَيْتُهُ مِنْذُ سِتٌّ [by ستّ meaning six nights], with kesr to the م of منذ, and with the noun following it in the nom. case: and the tribe of 'Okl are related to have used the expression مِذُ يَوْمَانِ, with the ن elided, and with kesr to the م, and damm to the ذ. (M, L.) b2: Each of the two words منذ and مذ is also followed by a verbal proposition, as in the instance مَا زَالَ مُذْ عَقَدَتْ يَدَاهُ إِزَازَهُ [He has not ceased, since his two hands tied his wrapper of the lower part of the body]: or a nominal proposition, as in the instance وَلَا زِلْتُ أَبْغِى المَالَ مُذْ أَنَا يَافِعٌ [And I ceased not to seek wealth from the time of my being a youth, or young man]: in such cases, each is an adv. n. prefixed to the proposition [and governing it virtually in the gen. case], or to a noun significant of time [understood as] prefixed thereto [in the same manner]: or, as some say, each is an inchoative. (K.) b3: The original of مذ is منذ, because they restore the dammeh to the ذ in the case of the occurrence of two quiescent letters together; as in the instance of مُذُ اليَوْمِ, for were not its original with damm, they would give it kesr: [but this some do, as has been shown above:] and because its dim. is مُنَيْذٌ: (K:) for when مذ is used as a proper name of a man, its dim. is thus formed, by restoring the ن, that it may be of the measure فُعَيْلٌ: (IJ, M, L:) or when مذ is a noun, it is originally منذ; and when it is a particle, it is itself original. (K.) b4: Accord. to some, منذ (T, S, L, K) and مذ (K) are originally مِنْ and إِذْ, which are made one word, (T, S, L, K,) by eliding the hemzeh, and then giving damm to the ذ because of the occurrence of two quiescent letters together; (K;) مُنْذُ كَانَ [and مُذْ كَانَ] meaning مِنْ إِذْ كَانَ: (T, L:) but there is nothing to indicate the truth of this opinion: (S, L:) or, as some say, منذ and مذ are originally the prep.من and ذو in the sense of الَّذِى (L, K) in the dial. of Teiyi: so says Fr.; adding, that when either governs a gen. case, it is used in the manner of مَنْ; and when it governs a nom. case, it is as though one said, [in using the expression مُنْذُ أَوْ مُذْ يَوْمَانِ,] مِنَ الَّذِى هُوَ يَوْمَانِ; and that the former government prevails in the case of منذ because the ن is not suppressed: (L:) or, as some say, they are originally مِنْ and the noun of indication ذَا; so that in the phrase مَا رَأَيْتُهُ مُنْذُ يَوْمَانِ, [accord. to more approved usage, مُذْ يَوْمَانِ,] we virtually say, مِنْ ذَا الْوَقْتِ يَوْمَانِ: but each of these assertions is a deviation from the plain way. (K.)

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منع

منع1 مَنَعَ He prevented, hindered, held back, [impeded, withheld, arrested, restrained, kept, debarred, precluded, inhibited, forbade, prohibited, interdicted:] (MA, KL, &c.:) he denied, or refused; doubly trans.; (S, K, &c.:) مَنْعٌ is the contr. of إِعْطَآءٌ. (S, Mgh, K.) b2: مَنَعَهُ [He protected it, or defended it, or guarded it, (namely a place or the like) from, or against, encroachment, invasion, or attack:] he protected, defended, or guarded, him. (T in art. ذب.) b3: مَنَعَهُ العَطِيَّةُ [He refused him the gift]. (TA in art. حرم.) b4: مَنَعَهُ الشَّىْءَ i. q.حَرَمَهُ إِيَّاهُ [q. v.] (S in art. حرم.) b5: مَنُعَ الشَّىْءُ, inf. n. مَنَاعَةٌ, i. q. اِعْتَزَّ and تَعَسَّرَ. (TA.) See 8. b6: مَا مَنَعَكَ أَلَّا تَسْجُدَ (Kur vii. 11): see أَبَى.3 مَانَعَهُ الشَّىْءَ He disputed, or contested, with him the thing: (Msb:) he refused him the thing: (TK:) he endeavoured, or contended with him, to make him, or to entice him, to abstain from, or relinquish, the thing; (TA;) [he endeavoured to turn him away from the thing; to prevent his obtaining it or doing it; he prevented him from obtaining or doing the thing, being also prevented by him; i. e. he reciprocally prevented him, &c.: and hence the meaning in the TA; and then that in the Msb:] مَانَعُوا عَدُوَّهُمْ signifies i. q. حَاجَزُوهُمْ: (TK, art. حجز:) see the latter. b2: تَمَنَّعَ عَلَى السَّنَةِ [he resisted, or withstood, the year of dearth]: said of an animal. (K.) 5 تَمَنَّعَ مِنَ الشَّىْءِ بِقَّوْمِهِ and ↓ اِمْتَنَعَ He became strengthened, or fortified, against the thing by his people, or party; syn. تَقَوَّى. (Msb.) b2: تَمَنَّعَ عَنْهُ He refrained, forbore, or abstained, from it, as being forbidden, or prohibited. (K, * TA.) See 8. b3: تَمَنَّعَ بِهِ and بِهِ ↓ اِمتنع he protected, or defended, himself by it, namely a fortress; syn. اِحْتَمَى. (TA.) 6 تَمَانَعَا i. q.تَحَاجَزَا: (K, art. حجز:) see the latter.8 اِمْتَنَعَ [It was, or became, prevented from being; it necessarily was not. You say يَمْتَنِعُ هٰذَا لِوُجُودِ ذَاكَThis is prevented from being, or may not be, or necessarily is not, because of that's being. And يَمْتَنِعُ أَنْ تَكُوَن هٰذَا This may not be.] b2: اِمْتَنَعَ He refrained, forbore, abstained, or held back, (Msb, K,) مِنَ الأَمْرِ from the thing. or affair; (Msb;) as also عَنْهُ ↓ تَمَنَّعَ: (TA:) he did so voluntarily, of his own free will or choice: he refused: you say, اِمْتنَعَ عَنْهُ he refrained, &c., from it voluntarily, &c.; refused it; or refused to do it. (MF. in art. حصر.) See أَبَى. b3: اِمْتَنَعَ عَلَيْهِHe, or it, opposed him; resisted him; withstood him; repugned him; was incompliant, or unyielding, to him; see أَبَى عَلَيْهِ. b4: اِمْتَنَعَ It was, or became, inaccessible, or inapproachable; like ↓ مَنُعَ; syn. with حَصُنَ, q. v.: and also, difficult of access, as in an instance in art. أبى (last sentence of 4); and also عَرِسَ عَلَىَّ. b5: See 5.مَِنْعَةٌ: see مَنَعَةٌ.مَنَعَةٌ State, and power, of resistance; lit. a state of might of one's people or party, so that such as desires to do so will not prevail against him: [or a state of might in his people or party, &c.; or a state of might, and power of resistance, in his people or party:] (Msb:) [resistibility: or simply resistance:] inaccessibleness, or unapproachableness, of a people; as also ↓ مَنْعَةٌ and ↓ مِنْعَةٌ. (TA.) مَنُوعٌ One who denies, or refuses to give; as also ↓ مَانِعٌ and ↓ مَنَّاعٌ. (K.) مَنِيعٌ, from مَنُعَ, [Unapproachable; inaccessible:] difficult of access; fortified; strong: (TK, voce وَزَرٌ:) [defended, or protected, against attack: like حَصِينٌ: resistive; resisting attack;] applied to a fortress. (Msb.) b2: قَوْمٌ مُنَعَآءُ [pl. of مَنِيعٌ] An inaccessible, or unapproachable, people. (TA.) مَنَّاعٌ مَنُوعٌ.مَانِعٌ مَنُوعٌ.المُتَمَنِّعَانِ The young she-camel and young she-kid: because they resist the year of dearth by reason of their youthful vigour, &c. (K.) مُمْتَنِعٌ Resisting; resisting attack; unyielding; incompliant.

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منى

منى1 مَنَاهُ He tried him; proved him. (S, K.) You say, مَنَاهُ اللّٰهُ بِحُبِّهَا God tried him by love of her. (T.) And مُنِىَ بِكَذَا He was tried by such a thing. (T.) b2: مَنَى He meditated [a thing in his mind]; syn. قَدَّرَ. (Bd, ii. 73.) See أَمِنْيَّةٌ.5 تَمَنَّاهُ He wished, or desired, it. (K, TA.) b2: التَّمَنِّى relates to that which is possible and to that which is impossible: whereas التَّرَجِّى relates only to what is possible. (I'Ak, p. 90.) 10 تُسْمَنْنَى, said of a she-camel: see 8 in art. سمو.مَنًىsee مَنِيَّةٌ.مُنْيَةٌ A thing wished for by a man: pl. مُنًى. (T.) This word and ↓ أُمْنِيَّةٌ signify the same. (M, Mgh, Msb, K.) See an ex. in a verse cited voce أَوْ b2: المُنْيَةُ in the case of a covered she-camel, The period by the end of which one knows whether she be pregnant or not. (M.) b3: مُنْيَةٌ of a mare, Twenty days. (M, voce سَفُودٌ.) مَنِيَّةٌ [A decreed event. Fate; destiny:] The decree of death: (IB:) or the decreed term [of life, or] of a living being: (Er-Rághib:) death; (S, M, K;) because it is decreed; (S, M;) as also ↓ مَنًى: (M, K:) [properly a thing decreed: and hence the pl.] المَنَايَا signifies the fates or decrees [of God]. (T.) b2: مَنِيَّةٌ also means (assumed tropical:) A man of courage upon his saddle: (TA in art. حوى:) pl. مَنَايَا: see an ex. voce حَوِيَّةٌ.أُمْنِيَّةٌ An object of wish, or desire: originally, a thing that a man meditates (يُقَدِّرُهُ) in his mind; from مَنَى signifying قَدَّرَ: and hence applied to a lie; and to what is wished, or desired, and what is read, or desired [pl. أَمَانِىُّ and أَمَانٍ]. (Bd in ii. 73.) See مُنْبَةٌ and حَجْوَى.

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مه

مهلَيْسَ بِهِ مَهَاهٌ, (T in art. رمد,) or فِيهِ, (L in that art.,) It has no goodness and lastingness. (T and L in that art.)

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مهج

مهج1 مَهَجَ, aor. ـَ (inf. n. مَهْجٌ, TA,) He sucked [the breast of his mother]. b2: مَهَجَ Inivit ancillam suam. (K.) A2: مَهَجَ He became goodly in countenance after disease. (AA, K.) 8 أَمْتُهِجَ (tropical:) His soul was torn from him. (A, K.) مُهْجَةٌ Blood: or the blood of the heart: (S, K:) pl. مُهَجٌ. (A.) An Arab of the desert is related to have said, دَفَنْتُ مُهْجَتَهُ, meaning دَمَهُ: so in the S: but in a marginal note in a copy of that work, it is said that this is a mistake; and that the correct expression, as mentioned by IKt and others, is دَفَقْتُ مُهْجَتَهُ I poured forth, or shed, his blood: and so it is in the copies of the A. (TA.) In like manner, دَفَقَ اللّٰهُ مُهْجَتَهُ (tropical:) May God destroy him! (A. [See also دَفقَ.]) b2: Also, (tropical:) The soul, or spirit. (S, K.) Ex. خَرَجَتْ مُهْجَتُهُ (tropical:) His soul went forth, or departed. (S.) أُنْتُزِعَتْ مُهْجَتُهُ (tropical:) His soul was torn from him. (K.) b3: Also, (tropical:) One's self: the best of one's self, and one's powers, efforts, endeavours, or energy. (L.) Ex.بَذَلْتُ لَهُ مُهْجَتِى (tropical:) I gave, or gave up, myself, and the best of my powers, efforts, endeavours, or energy, to him, or it. (T.) b4: Also, (tropical:) The purest, choicest, or best, of anything. (L.) b5: Also, (assumed tropical:) The heart. (MF.) مَاهِجٌ: see أُمْهُجٌ.أُمْهُجٌ (K) and ↓ أَمْهُجَانٌ and ↓ مَاهِجٌ (S, K) Thin milk: (S, K:) or, the first and second, milk free from water: and, the second, milk of which the froth has become still, and which is clear, and not thick: and, the last, thin milk, of which the taste has not changed; as also ↓ أُمْهُوجٌ. (TA.) b2: Also, the first, Thin fat; (S, K;) as also the second and third: (K:) or raw fat. (M.) b3: The first is an epithet of a form not mentioned by Sb. (TA.) It may be a contraction of أُمْهُوجٌ. (IJ.) [And the like may be said of أُمْلُدٌ.]أُمْهُجَانٌ: see أُمْهُجٌ.أَمْهُوجٌ: see أُمْهُجٌ.مَمْهُوجُ البَطْنِ Lax in the belly. (K.)

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مهد

مهد1 مَهَدَ, (S, L, K,) aor. ـَ (L, K,) inf. n. مَهْدٌ [q. v. infra]; (S, L;) and ↓ مهّد, (L, K,) inf. n. تَمْهِيدٌ; (TA;) He made plain, even, or smooth, this is the original signification: he made a place plain, even, or smooth, [مَكَانًا being understood,] لِنَفْسِهِ for himself: (L:) he spread a bed, (S, L, K,) and made it plain, even, or smooth. (S, L.) b2: مَهَدَ لَهُ (assumed tropical:) He did well, or kindly, in his affair in his absence; like فَهَدَ and فَأَدَ. (L, art. فهد.) b3: مَهَدَ, aor. ـَ (inf. n. مَهْدٌ, L,) He gained, or earned, or sought to gain sustenance, and worked, (L, K,) لِنَفْسِهِ for himself. (L.) b4: مَهَدَ لِنَفْسِهِ خَيْرًا, and ↓ امتهدهُ, (tropical:) He prepared for himself good, good things, or the like. (L.) b5: لَهُ مَنْزِلَةً سَنِيَّةً ↓ مهّد (tropical:) [He prepared, or established, for him a high station]. (A.) b6: فُلَانٌ عِنْدِى يَدًا ↓ مَا امْتَهَدَ (tropical:) [Such a one has not prepared for himself, with me, a benefit, for me to owe it him]: you say this when one has not conferred upon you a favour or kindness. (Az, L.) And فُلَانٌ عِنْدِى ↓ مَا امْتَهَدَ مَهْدَ ذَاكَ (tropical:) [Such a one has not prepared for himself, with me, that thing, that I should owe it him]; is said on one's asking a kindness without having previously conferred a benefit; (Az, JK, L;) and with reference to one who acts in an evil manner, when asking a kindness, or when a kindness is asked for him. (Az, L.) 2 مهّد, inf. n. تَمْهِيدٌ, (tropical:) He adjusted, or arranged, an affair, (S, A, L, Msb, K,) and made it plain, (A, Msb,) and easy. (Msb.) See 1. b2: مهّد نَفْسَهُ لِفِعْلِ الأَمْرِ (assumed tropical:) He disposed and subjected his mind, or himself, to do the thing. (S, * K, * Msb, art. وطن.) b3: مهّد, inf. n. تَمْهِيدٌ, (tropical:) He accepted, or admitted, an excuse. (S, L, Msb, K.) Yousay, مَهَّدْتُ لَهُ العُذْرَ (tropical:) I accepted, or admitted, his excuse. (Msb.) 5 تمهّد and ↓ امتهد It (a bed) became spread, and made plain, even, or smooth. (A.) b2: تمهّد لَهُ الأَمْرُ (tropical:) The affair became adjusted, or arranged, and made plain, and easy, for, or to, him. (Msb.) b3: تمهّد فِرَاشًا [He spread for himself a bed, and made it plain, even, or smooth]. (A.) b4: تَمَهَّدَتْ لَهُ عِنْدِى حَالٌ لَطِيفَةٌ (tropical:) [A genteel situation was prepared for him with me, or at my abode]. (A.) b5: تمهّد (assumed tropical:) He (a man, TA) became possessed of authority and power; syn. تَمَكَّنَ. (S, L, K.) b6: تمهّدت نَفْسُهُ (assumed tropical:) His mind, or he, became disposed and subjected [لِفِعْلِ الأَمْرِ to do the thing; see 2]; syn. تَوَطَّنَتْ. (K, art. وطن.) 8 امتهد It (a camel's hump) became spreading and high. (S, L, K.) See 1 in three places.10 استمهد فِرَاشًا [He asked, or desired, that a bed should be spread for him, and made plain, even, or smooth]. (A.) مَهْدٌ [A child's cradle, or bed;] a place prepared for a child, and made plain, even, or smooth, (S, * L, K,) that he may sleep in it: (L:) a bed; a thing spread to lie, recline, or sit, upon; (A, Msb;) as also ↓ مِهَادٌ; (S, A, L, Msb, K;) so called because of its plainness, evenness, or smoothness: (L:) Az says, that the latter word is more comprehensive than the former: (L:) it is applied to the ground, or earth; [meaning a plain, an even, or a smooth expanse; see a verse of Lebeed cited voce خَوَالِقُ:] (Az, L, K:) and so is مَهْدٌ: (K:) some say, that مَهْدٌ and ↓ مِهَادٌ are [originally] two inf. ns., of the same meaning: or that the former is an inf. n., and the latter a simple subst.: or that the former is sing., and the latter pl.: (MF:) the pl. of the former [in common use] is مُهُودٌ, (L, Msb, K,) and مِهَادٌ; and of the latter, [pl. of pauc.,] أَمْهِدَةٌ (L, K) and [of mult.,] مُهُدٌ. (L, Msb, K.) b2: ↓ أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا [Kur, lxxviii.6,] Have we not made the earth an expanse (بِسَاط) adapted to be travelled over. (K, TA.) b3: ↓ لَبِئْسَ المِهَادُ [Kur. ii. 202,] (tropical:) Evil is that which he hath prepared for himself in his final place. (K.) Such is said to be the meaning. (TA.) b4: سَهْدٌ مَهْدٌ Good; goodly: the latter word is an imitative sequent. (L.) مُهْدٌ Elevated ground or land: (IAar, L, K:) or depressed and smooth and even ground or land; (K;) as also ↓ مُهْدَةٌ: (En-Nadr, K:) pl. مِهَدَةٌ and أَمْهَادٌ: (K:) but the former of these pls. is doubtful. (TA.) مُهْدَةٌ: see مُهْدٌ.مِهَادٌ: see مَهْدٌ.مَهِيدٌ Pure butter: (L, K:) or the purest of butter when melted, and that which has the least milk. (L.) مُمَهَّدٌ (tropical:) Lukewarm water; neither hot nor cold. (A, K.)

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مهر

مهر1 مَهَرَ المَرْأَةَ, (Az, S, A, Mgh, Msb, K,) aor. ـَ (S, Msb, K) and مَهُرَ, (K,) inf. n. مَهْرٌ, (S, Msb, TA,) He gave the woman a مَهْر [or dowry]: (A, Mgh, Msb, K:) or he assigned to her (جَعَلَ لَهَا) a مَهْر: (K:) and ↓ أَمْهَرَهَا signifies the same as مَهَرَهَا, (Az, S, Msb, K,) which is of the dial. of Temeem, and the more usual: (Msb:) or مَهَرَهَا has the first of the above significations, (A, Mgh, Msb, K,) or signifies he set apart for her a مَهْر: (Msb:) and ↓ أَمْهَرَهَا signifies he named for her a مَهْر and married her to himself for it; (A, Mgh;) or he married her to another man for a certain مَهْر; (Msb, K;) or he sent for her a مَهْر. (TA.) A2: مَهَرَ الشَّىْءَ, (S, K,) and فِيهِ, and بِهِ (K,) and فِيهِ ↓ تمهّر, (K, * TA,) and مَهَرَ صِنَاعَتَهُ, (A,) and فِيهَا, (Mgh, Msb,) and بِهَا, and فِيهَا ↓ تمهّر, (A,) and مَهَرَ فِى العِلْمِ وَغَيْرِهِ, (Msb,) aor. ـَ (Msb, K,) inf. n. مَهَارَةٌ (S, A, Mgh, L, Msb, K) and مِهَارَةٌ (L) and مُهُورٌ (Msb, K) and مَهَارٌ and مَهْرٌ, (K,) He was, or became, skilled, or expert, (S, A, Mgh, Msb, K,) in the thing, (S, K,) and in his art, or craft, (A, Mgh, Msb,) and in science, &c., (Msb,) knowing its abstrusities and niceties, or having learned the whole of it; syn. حَذَقَ. (S, A, Mgh, Msb, K.) 2 مهّر, inf. n. تَمْهِيرٌ, He desired a colt: (K, TA:) he procured for himself a colt. (JK, K, TA.) [In the CK, and in a MS. copy of the K, we find المَهْر put by mistake for المُهْر.] Aboo-Zubeyd says, describing a lion, أَقْبَلَ يَرْدِى كَمَا يَرْدِى الحِصَانُ إِلَىمُسْتَعْسِبٍ أَرِبٍ مِنْهُ بِتَمْهِيرِ He came [beating the ground with his feet] like as a horse comes [so beating the ground] to a man borrowing him for covering, wanting by his means to procure for himself a colt. (TA.) [In the L, and TA, يَرْوِى is put for يردى in both instances: but it is corrected by SM in the margin of the L.]4 امهر المَرْأَةَ: see 1, in two places.A2: امهر النَّاقَةَ He called, or rendered, (جَعَلَ) the she-camel a مَهْرِيَّة: (K:) [it has sometimes, if not always, the latter meaning; for] it is said of the breaker, or trainer; and is like أَرْحَلَهَا. (TA, in art. رحل.) A3: امهرت الفَرَسُ The mare had a colt following her. (TA.) 5 تَمَهَّرَ see 1, in two places.مَهْرٌ A dowry; a nuptial gift; a gift that is given to, or for, a bride; syn. صَدَاقٌ: (S, A, Msb, K:) pl. مُهُورٌ, (K,) or مُهُورَةٌ, like as بُعُولَةٌ is pl. of بَعْلٌ, and فُحُولَةٌ of فَحْلٌ. (Msb.) زَوْجٌ مَهْرٍA husband from whom a dowry is got: (S, art. بهر:) or a husband who has not nobility of race, and who therefore doubles the dowry to make himself desired. (TA, same art.) See بَهْرٌ. b2: The hire of a prostitute. Ex. نَهَى عَنْ مَهْرِ البَغِىّ He forbade [receiving] the hire of the prostitute. (Mgh, Msb.) مُهْرٌ A colt; the male foal of a mare; (S, K;) and of a mare kept for breeding: (TA:) or the first male offspring of a mare or other animal; (K;) i. e., of a tame ass; &c.: (ISd, TA:) fem. with ة; a filly: (S, Msb, K:) and dim. مُهَيْرٌ: (JK:) pl. masc., (of pauc., TA,) أَمْهَارٌ, and (of mult., TA) مِهَارٌ and مِهَارَةٌ; (S, Msb, K;) and pl. fem. مُهَرٌ and مُهَرَاتٌ. (S, Msb.) إِبِلٌ مَهْرِيَّةٌ Camels of Mahreh; i. e. certain camels, so called in relation to Mahreh Ibn-Heydán, (T, S, Msb, K,) a tribe, (K,) or a great tribe, (TA,) or the father of a tribe of El-Yemen: (S:) or in relation to Mahreh, a district of 'Omán: (Msb:) they are excellent camels, that outstrip horses; and some add, that they are unequalled in quickness of running, understanding what is desired of them with the least training, and having names, by which being called, they answer quickly: (Msb:) [and hence, any such like camels; i. e. any excellent, fleet, camels: (see 4:) n. un. مَهْرِىٌّ:] pl. مَهَارِىُّ [which is irreg. like ظَهَارِىٌّ] (S, Msb, K) and مَهَارٍ (S, K) and مَهَارَى, (K, TA,) written in the L مَهَارِى, (TA,) [and so in the CK,] or مَهَارَا, the ى being changed into ا, (Msb,) [but it generally retains the form of ى, though pronounced ا.] See also حُوشِىٌّ.مَهِيرَةٌ [A woman to whom a dowry has been given: and hence,] a free [married] woman: (S, K:) opposed to سُرِّيَّةٌ: (A:) pl. مَهَائِرُ. (A, TA.) And, (TA,) One whose dowry is dear. (K, TA.) مَاهِرٌ Skilled, or skilful, (A, Msb, K,) فىصِنَاعَتِهِ, in his art, (A, Msb,) and بكُلِّ عَمَلٍ, in every work, (A, K,) فِى عِلْمِ وَغَيْرِهِ in science &c., (Msb,) knowing its abstrusities and niceties, or having learned the whole of it; syn. حَاذِقٌ: (A, Msb, K:) and, (K,) in most instances, (TA,) [but only when used absolutely,] a good swimmer; (JK, K;) as also ↓ مُتَمَهِّرٌ: (Z, TA;) pl. مَهَرَةٌ: (A, K:) also ↓ مُتَمَهِّرٌ a lion skilled in slaying his prey. (K.) مُمْهِرٌ A mare having a colt or foal. (S, K.) مَمْهُورَةٌ A woman dowered; to whom a dowry has been given; or for whom a dowry has been set apart. (Msb.) It is said in a proverb, كَالْمَمْهُورَةِ إِحْدَى خَدَمَتَيْهَا [Like her who has been dowered with one of her two anklets]: (S, K:) or أَحْمَقُ مِنَ الْمَمْهُورَةِ إِحْدَى خَدَمَتَيْهَا [More stupid than she who has been dowered with one of her two anklets]: (Mgh:) applied to him who has reached the utmost degree of stupidity: from the following case: (TA:) a stupid woman demanded of her husband her dowry, (K, TA,) when he paid her his first visit, and she said, I will not obey thee unless thou give me my dowry: (TA:) so he pulled off one of her two anklets (K, TA) from her foot, (TA,) and gave it to her, and she was content with it. (K, TA.) In like manner, a certain man gave to another property, and he married with it the daughter of the giver, and then reproached her for the dowry he had given her: so they said, كَالْمَمْهُورَةِ مِنْ مَالِ أَبِيهَا [Like her who has been dowered from the property of her father]: (K, TA:) [a proverb] applied in relation to him who reproaches for that which is not his own. (TA.) مُتَمَهِّرٌ: see مَاهِرٌ, in two places.

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مهل

مهل4 أَمْهَلَهُ He acted gently, softly, or in a leisurely manner, towards, or with, him. (K.) He granted him some delay, or respite; let him alone, or left him, for a while. (S, K.) [In both senses] i. q. أَرْوَدَهُ. (S, art. رود.) You say أَمْهِلْنِىحَتَّى أَفْعَل كَذَا Grant thou me some delay that I may do such a thing; give me time to do such a thing. See Har p. 164.5 تَمَهَّلَ He acted, or behaved, deliberately, or leisurely; without haste; (S, Msb, K;) in an affair. (S, Msb.) مَهْلٌ and ↓ مَهَلٌ and ↓ مُهْلَةٌ Gentleness; a leisurely manner of acting or proceeding. (Msb, K, &c.) b2: مَهْلًَا Act gently, softly, or leisurely.مَهَلٌ: see مَهْلٌ.مُهْلَةٌ: see مَهْلٌ. b2: فِى الأَمْرِ مُهْلَةٌ In the affair is a delay; syn. تَأْخِيرٌ. (Msb.) b3: فِى مُهْلَةٍLeisurely; gently; by little and little.غُرْمُولٌ مُتْمَهِلٌّ A hard penis: see قَاسِبٌ.

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مهم

مهممَهْمَةٌ A far-extending مَفَازَة [or desert, &c.]. (S, K.) See إِصْمِت.

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مهن

مهن8 اِمْتَهَنَهُ He used it for service and work: (K:) i. q. اِبْتَذَلَهُ, q. v.: (S, Msb:) He held it in mean estimation. (Har, p. 65.) مِهْنَةٌ CCC [is syn. with عَمَلٌ and فِعْلٌ, and means work, labour, or] service; ministration; performance of an office. (S, &c.) b2: Also, The clothes worn in service, or in the performance of business. (Msb.) مَهِينٌ Contemptible; abject: (S, K) weak: having little judgment and discrimination. (K.)

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مهو

مهومَهْوٌ, applied to a sword, Thin edged: see an ex. voce خَشِيبَةٌ. b2: سَلْحٌ مَهْوٌ Thin excrement. (Skr in Carm. Huds. p. 15.) مَهًا (assumed tropical:) Front teeth (ثَغْرٌ) that are clean, white, and lustrous (having much مآء): so in a verse of El-Aashà [cited voce رَفَّ]. (TA.) مُمَهَّىBeverage, or wine, (شَرَاب,) mixed with much water. (IAar, in TA, art. حنذ.)

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موأ

موأ1 مَآءَ, aor. ـُ inf. n. مَوْءٌ (K, TA: in the CK مُوْءٌ) and مُؤَآءٌ (but see below) or (as in some copies of the K) مُوَآءٌ; (K;) and ↓ أَمْوَأَ; (AA;) It (a cat) mewed: (K:) like مَأَى, (TA,) and أَمَا. (S in art. امو.) 4 ا see 1. b2: Also, He (a man) mewed like a cat. (K.) مُؤَآءٌ, accord. to the K, an inf. n. of مَآءَ; but accord. to the L and other lexicons, The mew of a car; a word expressing the sound of mewing. (TA.) مَؤُوْءٌ (in some copies of the K, مَوُوْءٌ,) A mewing cat. (K.) مَائِئَةٌ and مَائِيَّةٌ and مَائِيَةٌ [and epithet of] A cat. (K.)

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موت

موت1 مَاتَ, aor. ـُ (inf. n. مَوْتٌ; Msb,) and مَاتَ, (originally مَوِتَ, like خَافَ, originally خَوِفَ, MF) [sec. per. مِتَّ,] aor. ـَ (S, K,) which latter is of the dial. of Teiyi; (TA;) and مَاتَ, (in which the medial radical letter is originally ى, like بَاعَ, MF) aor. ـِ (K,) a form which some have disapproved; (MF;) and مَاتَ, (originally مَوِتَ, Kr,) sec. Pers\. مِتَّ, aor. ـُ like دَامَ, (originally دَوِمَ, Kr,) aor. ـُ (Kr, Msb, &c.,) and like the sound verbs نَعِمَ, aor. ـْ and فَضِلَ, aor. ـْ (TA,) of the class of words in which two dial. forms are intermixed; (Msb;) He died; contr. of حَيِى. (K,) b2: [مَاتَ عَنْ بَنِينَ وَبَنَاتٍ He died having passed away from, i. e. leaving behind him, sons and daughters. And مَاتَ عَنْ ثَمَانِينَ سَنًة He died having passed beyond eighty years; i. e. being eighty years old.] b3: اللَّبَنُ لَا يَمُوتُ [The milk will not die], in a saying of 'Omar, in a trad., means, that if a child sucks the milk of a dead woman, it becomes unlawful for him afterwards to marry any of her relations who would be unlawful to him if he sucked her milk while she was living: or it means, that, if milk taken from the breast of a woman is given to a child to drink, and he drinks it, the consequence is the same; that the effect of the milk in producing this consequence is not annulled by its separation from the breast; for whatever is separated from a living being is termed ميت, or dead, except the milk and hair and wool on account of the necessity of making use of these. (TA.) b4: مَاتَتِ الأَرْضُ, inf. n. مَوَتَانٌ and مَوَاتٌ, (tropical:) The land became destitute of cultivation and of inhabitants. (Msb.) b5: مَاتَ (tropical:) It (soil) became deprived of vegetable life. Hence an expression in the Kur, xxx. 18. (Az, Er-Rághib.) b6: مَاتَ (tropical:) He became deprived of sensation; [dead as to the senses]. So in the Kur, xix. 23: [but this appears to me doubtful]. (Az, Er-Rághib.) b7: مَاتَ (tropical:) He became deprived of the intellectual faculty; [intellectually dead;] or ignorant. Hence an expression in the Kur, vi. 122; and another in the Kur, xxvii. 82; and xxx. 51. (Az, Er-Rághib.) b8: مَاتَ (tropical:) [He became as though dead with grief, or sorrow, and fear;] he experienced grief, or sorrow, and fear, that disturbed his life. Hence what is said in the Kur, xiv. 20. (Az, Er-Rághib.) b9: مَاتَ (tropical:) He or it, was or became, still, quiet, or motionless. (K.) b10: ماتَتِ الرِّيح (tropical:) The wind became still, or calm. (TA.) b11: مَاتَ (tropical:) He slept. (AA, K.) b12: مَاتَتِ النَّارُ, inf. n. مَوْتٌ, (tropical:) [The fire died away;] the ashes of the fire became cold, or cool, and none of its live coals remained. (TA.) b13: مَاتَ (tropical:) It (heat or cold) became assuaged. (TA.) b14: مَاتَ (tropical:) It (water) became dried up by the earth. (TA.) b15: مَاتَ (and ↓ استمات, TA.) (tropical:) It (a garment, TA,) wore out; became worn out. (A, K.) b16: مات (tropical:) It (a road) ceased to be passed along. (TA.) b17: بَلَدٌ تَمُوتُ فِيهِ الرِّيحُ [A town, or country, &c., in which the wind becomes broken, or loses its force]. (TA.) b18: مَاتَ فُوقُ الرَّجُلِ (tropical:) The man slept heavily; became heavy in his sleep. (TA.) b19: يَمُوتُ مِنَ الحَسَدِ (tropical:) [He dies, or will die, of envy]. (TA.) b20: مَاتَ (tropical:) He became poor; was reduced to poverty: he became a beggar. (TA.) b21: (tropical:) He became base, abject, vile, despicable, or ignominious. (TA.) b22: (tropical:) He became extremely aged, old and weak, or decrepit. (TA.) b23: (tropical:) He became disobedient, or rebellious. Iblees is said, in a trad., to be أَوَّلُ مَنْ مَاتَ because he was the first who became disobedient, or rebellious. (TA.) b24: مَاتَ (assumed tropical:) He (a man) became lowly, humble, or submissive, to the truth. (TA.) 2 مَوَّتَتِ الدَّوَابُّ The beasts of carriage died in great numbers; or deaths amongst them were frequent. (TA.) b2: See 4.3 مَاْوَتَ [ماوتهُ,] inf. n. مُمَاوَتَةٌ, He vied with him in patience, (K,) and in firmness, or steadiness, or the like. (TA.) [In the K, the inf. n. is expl. by مُصَابَرَة; and in the TA, by مُثَابَتَة also.]4 اماتهُ and ↓ موّتهُ (but the latter has an intensive signification, S,) He (God) caused him to die; put him to death; killed him. (S, K.) b2: امات (tropical:) He (a man) lost a son, or sons, by death. (ISk, S.) b3: امات فُلَانٌ بَنِينَ Such a man lost sons by death. (A.) b4: اماتت She (a woman, AO, S, K, and a camel, S, K.) lost her offspring by death. (S, K.) b5: اماتوا Death [or a mortal disease] happened among their camels. (K.) b6: مَا أَمْوَتَهُ signifies مَا أَمْوَتَ قَلْبَهُ [(tropical:) How dead is his heart !] for one does not wonder at any action that does not increase: (S, K:) therefore what is here meant is not literally death. (TA.) b7: اماتهُ (tropical:) He (God) rendered him poor; reduced him to poverty. (TA, from a trad.) b8: اماتهُ (tropical:) He [or it] caused him to sleep. Ex., in a prayer said on awaking, الحَمْدُ لِلّٰهِ الَّذِى أَحْيَانَا بَعْدَ مَا أَمَاتَنَا Praise be to God who hath awaked us after having caused us to sleep ! (L.) b9: يُمِيتُ اللَّيْلَ (assumed tropical:) He sleeps during the night. (W, p. 9.) b10: امات اللَّحْمَ, (and ↓ موّتهُ, TA,) He took extraordinary pains in thoroughly cooking, and in boiling, the meat. (K.) And in like manner, onions, and garlic, so as to deprive them of their strong taste and odour. (TA.) b11: أُمِيتَتِ الخَمْرُ The wine was cooked, and ceased to boil. (TA.) b12: [اماتهُ is also employed in various other senses, agreeably with the senses of the primitive verb.]6 ضَرَبْتُهُ فَتَمَاوَتَ (tropical:) I beat him and he feigned himself dead, being alive. (TA.) b2: (tropical:) He pretended to be weak and motionless by reason of acts of devotion and fasting: [see the act. part. n. below]. (TA.) 10 استمات [He sought death: &c.: see مُسْتَمِيتٌ]. b2: إِسْتَمِيتُوا صَيْدَكُمْ, and دَابَّتَكُمْ, Wait until ye ascertain that your game, and your beast of carriage, has died. (A.) b3: استمات [properly, He sought, or courted, death;] i. q. استقتل; (S, K; in art. قتل;) meaning he cared not for death, by reason of his courage. (JM, in art. قتل.) b4: استمات (assumed tropical:) He (a man) was pleased with death; content to die. (TA.) b5: استمات (assumed tropical:) He (a man, TA.) tried every way, or did his utmost, in seeking a thing. (IAar, K.) b6: استمات, inf. n. إِستِمَاتٌ, (occurring thus with the final ة elided, (TA,) (assumed tropical:) He (a man, and a camel, IAar,) became fat after having been emaciated, (IAar, K.) b7: استمات (tropical:) It (a thing) became relaxed, loose, or flabby. (A.) b8: استمات لِينًا (assumed tropical:) It attained the utmost degree of softness: said of a fine skin, that is likened to the thin pellicle that adheres to the white of an egg: and of other things, as also استمات فِى اللِّينِ: and in like manner, فِى الصَّلَابَةِ, in hardness. (TA.) See مُسْتَمِيتٌ b9: And see 1.مَوْتٌ (and ↓ مَوَتَانٌ, TA,) Death; lifelessness; contr. of حَيَاةٌ: (S, TA:) as also ↓ مُوَاتٌ, (S, K,) and ↓ مَمَاتٌ. [Occurring in the Kur, vi. 163, xvii. 77, and xlv. 20,] (S, * TA, in art. حى, and Jel, in vi. 163.) [See also مُوتَانٌ, below: and see 1.] Or ↓ مَوَتَانٌ, signifies much death, like as حَيَوَانٌ signifies much life. (Msb, in art. حى.) b2: المَوْتُ الأَبْيَضُ, and الجَارِفُ, and اللَّافِتُ, and الفَاتِلُ, Sudden death. (IAar, in T and TA, art. فلت.) b3: المَوْتُ الأَحْمَرُ Death by slaughter with the sword. (IAar, in T, TA, art. فلت.) b4: المَوْتُ الأَسْوَدُ Death by drowning, and by suffocation. (IAar, in T and TA, art. فلت.) b5: بَنَاتُ المَوْتِ (assumed tropical:) [The daughters of death;] meaning deadly arrows. (A, TA, voce جَعْبَةٌ, q. v.) مَيْتٌ: see مَيِّتٌ. b2: أَرْضٌ مَيْتَةٌ: see مَوَاتٌ: Unfruitful land; like as ارض حَيَّةٌ means fruitful land, or land abounding with herbage. (TA, in art. حى.) b3: مَيْتَةٌ Carrion: whatsoever hath not been killed in the manner prescribed by the law. (K, Jel, ii. 168.) See مَيِّتٌ.مُوتَةٌ (tropical:) A fainting, or swoon; (K;) and languor in the intellect: (TA:) or [an affection] like a fainting, or swoon: (Lh:) madness, or insanity, or diabolical possession; syn. جُنُونٌ; (AO, K;) because it occasions a stillness like death: (TA:) or a kind of madness or diabolical possession (جُنُونٌ), and epilepsy, that befalls a man; on the recovery from which, his perfect reason returns to him, as to one who has been sleeping, and to one who has been drunk. (S.) [See هُمْزٌ.]مِيتَةٌ A kind, mode, or manner, of death: (S, K:) pl. مِيَتٌ. (TA.) b2: مَاتَ فُلَانٌ مِيتَةًحَسَنَةً Such a one died a good kind of death. (S.) b3: مَاتَ مِيتَةً جَاهِلِيَّةً He died a pagan kind of death, in error and disunion. (TA, from a trad.) مَوْتَانُ الفُؤَادِ (tropical:) A man who is [dead, or] not lively, in heart: (A:) a man who is stupid, dull, unexcitable, or not to be rendered brisk, sprightly, or lively; (S,. K;) as though the heat of his intelligence had cooled and died: (TA:) fem. with ة. (S, K.) b2: See مُوتَانٌ and مَوَاتٌ.مُوتَانٌ (Fr, S, K) and ↓ مَوْتَانٌ (K) and ↓ مُوَاتٌ (Fr) Death, [or a mortal disease, or a murrain,] that befalls camels or sheep or the like. (Fr, S, K.) The first is of the dial. of Temeem: the second, of the dial. of others. (Et-Tilimsánee.) b2: وَقَعَ فِى المَالِ مُوتَانٌ, and ↓ مُوَاتٌ, Death [or a mortal disease] happened among the camels &c. (Fr.) b3: Also, The like among men. Ex., from a trad., يَكُونُ فِى النَّاسِ مُوتَانٌ كَقُعَاصِ الغَنَمِ There will be, among men, a mortality, or much death, [or mortal disease], like the قُعَاص that befalls sheep or goats. (TA.) مَوَتَانٌ (assumed tropical:) Inanimate things, or goods; dead stock; such as lands and houses [&c.]; (S;) contr. of حَيَوَانٌ [q. v.] (S, K.) It is made of this measure to agree in measure with its contr.حيوان: both these words deviate from the constant course of speech; being of a measure properly belonging to inf. ns. (TA.) [See also مَوَاتٌ.] b2: إِشْتَرِ المَوَتَانَ وَلا تَشْتَرِ الحَيَوَانَ Buy lands and houses [or the like], and buy not slaves and beasts of carriage [&c.]. (S.) b3: رَجُلٌ يَبِيعُ المَوَتَانَ A man who sells utensils or furniture or the like, and anything but what has life. (L.) b4: See also مَوْتٌ.مَوَاتٌ That wherein is no spirit or life; an inanimate thing. (S, K.) [See also مَوَتَانٌ.]b2: مَوَاتٌ (you say أَرْضٌ مَوَاتٌ, TA,) (tropical:) Land that has no owner (S, K) of mankind, and of which no use is made, or from which no advantage is derived, (S,) and in which is no water: such as is also called ↓ أَرْضٌ مَيْتَةٌ: (En-Nawawee:) land that has not been sown, nor cultivated, nor occupied by any man's camels &c.: ↓ مَوَتَانٌ signifies the same as مُوَاتٌ (مَوَاتٌ?), namely, land that is no man's property; and is also written مَوْتَانٌ: (L:) or مَوَتَانٌ signifies land that has not yet been brought into a state of cultivation: (Fr, S, L, K:) in a trad. it is said, that such land is the property of God and his Apostle; and whosoever brings into a state of cultivation such land, to him it belongs. (S.) مُوَاتٌ: see مَوْتٌ and مُوتَانٌ.مَيِّتٌ and ↓ مَيْتٌ signify the same, [Dead, or dying]: (Zj, S, K:) the former is originally مَيْوِتٌ, of the measure فَيْعِلٌ: (S:) the latter is contracted from the former; and is both masc. and fem.; (Zj, S;) as is also the former. (Zj.) 'Adee Ibn-Er-Raalà says, ↓ لَيْسَ مَنْ مَاتَ فَاسْتَرَاحَ بِمَيْتٍإِنَّمَا المَيْتُ مَيِّتُ الأَحْيَآءِ [He who has died and become at rest is not dead: the dead is only the dead of the living]. (S, TA.) Or ↓ مَيْتٌ signifies One who has died (actually, TA,); and مَيِّتٌ, as also ↓ مَائِتٌ, one who has not yet died, (K,) but who is near to dying: or, accord. to a verse cited by AA, to Kh, مَيْتٌ is applied to him who is borne to the grave; [i. e., who is dead, or lifeless]; and مَيِّتٌ, to him who [is dying, but] has life in him. (TA.) Fr says, you say of him who has not died, إِنَّهُ مَائِتٌ, عَنْ قَلِيلٍ ↓ and مَيِّتٌ; but you do not say of him who has died ↓ هذا مَائِتٌ: (S:) but some say, that this is an error, and that مَيِّتٌ is applicable to that which will soon die. Those who assert that ميّت is applicable only to the living adduce the following words of the Kur, [xxxix. 31,] إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ: (TA:) i. e. Verily thou wilt die, and verily they will die. (Msb.) MF observes, that مَيْتٌ is asserted to be contracted from مَيِّتٌ; and if so, that there can be no difference in their meanings: that the making a difference between them is contrary to analogy; agreeably with which, they should be like هَيْنٌ and هَيِّنٌ, and لَيْنٌ and لَيِّنٌ: and also contrary to what has been heard from the Arabs; for they made no difference in their use of these two words. (TA.) [See also what is said of مَيْتَةٌ, below.] The pls. are أَمْوَاتٌ and مَوْتَى and مَيِّتُونَ and مَيْتُونَ. (S, K.) The first of these is pl. of مَيِّتٌ, and consequently of مَيْتٌ, because this latter is contracted from the former: as مَيِّتٌ is of the measure فَيْعِلٌ, and this measure resembles فَاعِلٌ, it has received a form of pl. which is sometimes applicable to the measure فاعل: (Sb:) or اموات is [only] pl. of مَيْتٌ. (Msb.) [The second form (which is applied to rational beings, Msb,) is also pl. of ميّت and ميت.] The third and fourth are [only] applied to rational beings. (Msb.) The fem. epithet is مَيِّتَةٌ and مَيْتَةٌ and مَيِّتٌ (K, TA) and مَيْتٌ. (TA; and so in some copies of the K, in the place of مَيِّتٌ.) مَيِّتَةٌ is an epithet applied to a female rational being; [and its pl. is مَيِّتَاتٌ:] مَيْتَةٌ, to a female brute, for the sake of distinction; and its pl. is مَيْتَاتٌ: the latter is contracted because it is more in use than the former epithet applied to a female rational being: (Msb:) the pl. of ميّت and ميت as fem. epithets is as above [أَمْوَاتٌ and مَوْتَى]. (TA.) b2: ↓ مَيْتَةٌ signifies That which has not been slaughtered (AA, S, K) [in the manner prescribed by the law, i. e., carrion]: or that of which the life has departed without slaughter: so in the classical language and in the language of practical law: all such is unlawful to be eaten, except fish and locusts, which are lawful by universal consent of the Muslims: (En-Nawawee:) or, in the common acceptation of the language of law, what has died a natural death, or been killed in a state or manner different from that prescribed by the law, either the agent or the animal killed not being such as is so prescribed; as that which is sacrificed to an idol, or slaughtered [by a person] in the state of إِحْرَام, or not by having the throat cut, and that which it is unlawful to eat, such as a dog: (Msb:) [and any separated part of an animal of which the flesh is not lawful food: see عَاجٌ.] b3: بَلَدٌ مَيِّتٌ A tract of land without herbage, or pasture, (Msb, in art. بلد.) b4: مَيِّتٌ (assumed tropical:) An unbeliever; like as حَىٌّ means a Muslim. (TA, in art. حى.) مَيِّتٌ and مَيْتٌ are employed in various other senses, agreeably with the senses of the verb.]مَائِتٌ: see مَيِّتٌ. b2: فُلَانٌ مَائِتٌ فى الغَمِّ (tropical:) [Such a one is dying, or absorbed, in grief]. (TA.) b3: مَوْتٌ مَائِتٌ A severe, painful, or violent, death: (TA:) like لَيْلٌ لَائِلٌ: the latter word being added to corroborate the former. (S.) مَمَاتٌ: see مَوْتٌ.مُمِيتٌ and مُمِيتَةٌ (tropical:) A woman, and a she-camel, that has lost her offspring by death: (S:) and a woman who has lost her husband by death: (TA:) pl. مَمَاوِيتُ. (S.) مُتَمَاوِتٌ (tropical:) [Feigning himself dead]. b2: (tropical:) An epithet applied to A hypocritical devotee, (S, K,) who pretends to be like one dead in his devotion, who lowers his voice, and moves little: as though he were one who put on the outward appearance of devotees, and constrained himself to characterize himself by the characteristics of the dead, that he might be imagined to be weak by reason of much devotion. (TA.) مُسْتَمِيتٌ A courageous man, who seeks, or courts death: (K:) a man who seeks to be slain; who cares not, in war, for death: (S:) abandon-ing, or devoting, himself to death, (مسْتَرْسِلٌ لِلْمَوْتِ,) as also مُسْتَقْتِلٌ. (A.) b2: (assumed tropical:) Abandoning, or devoting himself to a thing, or affair; syn. مُسْتَرْسِلٌ لِأَمْرٍ. (S, K.) b3: هَوَ مُسْتَمِيتٌ إِلَى كَذَا, as also مُسْتَهْلِكٌ, (tropical:) He [is devoted to such a thing, so that he] imagines that he shall die if he do not attain it. (A.) b4: Ru-beh says, وَزَبَدُ البَحْرِ لَهُ كَتِيتُ وَاللَّيْلُ فَوْقَ المَاءِ مُسْتَمِيتُ [And to the froth of the sea there was a sound like that of boiling, and night impended over the water]. (S.) [It is implied in the S that مستميت here signifies مُسْتَرْسِل.] b5: (assumed tropical:) One who feigns himself to be insane, or possessed by a devil; not being really so. (TA.) b6: (assumed tropical:) One who feigns lowliness, or submissiveness, in voice, &c., to this man until he feeds him, and to this until he feeds him, and, when he is satiated, is ungrateful to his benefactors. (TA.) b7: (assumed tropical:) One who makes a show of being good and quiet or tranquil, and is not so in reality. (Ibn-El-Mubárak.) A2: مُسْتَمِيتٌ The thin pellicle that adheres to the white of an egg. (K.) [See 10: and see also مُسْتَمِيثٌ, in art. ميث.]

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موث

موث1 مَاثَ, aor. ـُ inf. n. مَوْثٌ (and in the CK مَوَثٌ) and مَوَثَانٌ; (S, K;) as also مَاثَ, aor. ـِ (TA;) and ↓ اماث; (Hr;) but this is disapproved by IAth; He steeped a thing in water, and mashed it with his hand: (TA:) he mixed and moistened a thing in water. (S, K.) [See also art. ميث.] b2: See also 7. b3: ماثَتِ الأَرْضُ The land became soft and even. (Msb.) 4 أَمْوَثَ see 1.7 انماث, inf. n. اِنْمِيَاثٌ, It (a thing) was steeped in water, and mashed with the hand: (TA:) it was mixed and moistened in water. (S, K.) [See also art. ميث.] ↓ مَاثَ, aor. ـُ is also [thus] used intransitively. (Msb.) مِيثَاءُ, with kesreh, of the measure مِفْعَالٌ Soft and even land. (Msb.) [See also مَيْثَاءُ, in art. ميث.]

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موج

موج1 مَاجَ, aor. ـُ inf. n. مَوْجٌ (S, K, &c.) and مَوَجَانٌ and مُؤُوجٌ; (TA;) It (the sea) was in a state of commotion; was tumultuous; (Msb;) was agitated with waves, conflicting, or dashing together; (S, K;) as also ↓ تموّج: (TA;) or this latter signifies it (the sea) was, or became, very tumultuous. (Msb.) [You say,] مَاجَ المَوْجُ The waves were in a state of commotion; were tumultuous; conflicted, or dashed together. (TA.) [And hence,] مَاجَ أَمْرُهُمْ (assumed tropical:) Their affair became in a confused and disturbed state. (TA.) b2: مَاجَ, inf. n. مَوْجٌ and مَوَجَانٌ, (assumed tropical:) It (anything) was in a state of commotion, or agitation. (TA.) b3: مَاجَ (tropical:) He was in a state of commotion, or agitation, and confounded, perplexed, or amazed. (IAar.) b4: النَّاسُ يَمُوجُونٌ (tropical:) The people, or men, are in a state of commotion, or tumultuous. (S.) b5: مَاجَتِ النَّاسُ (tropical:) The people were in a discordant and disturbed state of affairs. (Msb.) b6: مَاجَ عَنِ الحَقِّ, inf. n. مَوْجٌ, (tropical:) He declined from the truth, or from the true, right, or just, course. (A, K.) b7: مَاجَتِ الدَّاغِصَةُ, inf. n. مُؤُوجٌ, (tropical:) The patella, or knee-pan, moved backwards and forwards, or from side to side, between the skin and the bone, or, as in one copy of the K, flesh: (K, TA:) and in like manner السِّلْعَةُ [the ganglion]. (TA.) 5 تَمَوَّجَ see 1.مَوْجٌ, [a coll. gen. n., Waves; billows; surges; or a collection of waves;] water rising above other water: (TA:) pl. أَمْوَاجٌ: (S, K, Msb:) مَوْجَةٌ has a more special signification; [namely, a wave, a single wave;] and the pl. of this, which is the n. un., is مَوْجَاتٌ. (Msb.) b2: فَرَسٌ غَوْجٌ مَوْجٌ: see art. غوج. موج is here an imitative sequent. (TA.) b3: مَوْجَةُ الشَّبَابِ (tropical:) The prime of youth. (K.) ناقة مَوْجَى (assumed tropical:) A swift (نَاجِيَة: in the CK نَاجِبَة) she-camel, whose أَنْسَاع [or woven thongs of the fore girth] have moved round (جَالَت) by reason of the backward and forward motion (اِخْتِلَاف) of her fore and hind legs. (K.) مَوَّاجٌ [A sea tumultuous with waves]. (K, art. رد.) مَائِجٌ A sea in a state of commotion; tumultuous; agitated with waves, conflicting, or dashing together. (TA.) b2: Also, and ↓ مُتَمَوِّجٌ, A man in a state of commotion, or agitation. (TA.) مُتَمَوِّجٌ: see مَائِجٌ.

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موذ

موذ1 مَاذَ, [aor. ـُ He lied. (L.) مَاذٌ Good in natural disposition, happy in spirits, cheerful in mind, merry, jocose, (L, K,) and pleasant in speech. (L.) See طَابٌ.مَاذِىٌّ (K) and مَاذِيَّةٌ (S, L, Msb, K) A soft coat of mail, easy to the wearer; (S, L, Msb, K;) and [so] the former, any weapon: (K:) or the latter, a white coat of mail. (Msb.) b2: Hence, (Msb,) the latter, White honey: (S, L, Msb, K:) or [in the CK and] new honey: or pure honey: or excellent honey. (K.) b3: Also, the latter, Wine. (S, L, K.)

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مور

مور1 مَارَ, aor. ـُ inf. n. مَوْرٌ, It moved from side to side, (S, M, A, Msb, K,) like the knee-pan on the knee; (A;) or to and fro, like as the tall palm-tree moves; (S;) as also ↓ تموّر: (S:) it came and went; (T;) as also ↓ تموّر. (K.) You say of a camel, تَمُورُ عَضُدَاهُ The upper bones of his two arms move from side to side. (S, TA.) and مَارَ السِّنَانُ فِى المَطْعُونِ [The spear-head moved from side to side in the person pierced]. (A.) And الطَّعْنَةُ تَمُورُ The thrust inclines to the right and left. (TA.) And النُّجُومُ تَمُورُ The stars come and go. (TA.) And مَارَ الغُبَارُ, inf. n. مَوْرٌ, The dust moved to and fro: or became raised by the wind. (M, K.) b2: It moved round about, (T, TA,) and to and fro: (TA:) it was in a state of commotion; in a state of tumult: (S, * M, Msb, K:) said of the sea, (Msb,) &c.: (M:) it was in a state of quick motion or commotion. (Msb.) It is said in a trad., that when the soul, or spirit, was blown into Adam, مَارَ فِى رَأْسِهِ فَعَطَسَ It circulated, and moved to and fro, in his head, and he sneezed. (TA.) And in the Kur, [lii. 9,] يَوْمَ تَمُورُ السَّمَآءُ مَوْرًا On the day when the heaven shall actually be in a state of commotion, or tumult: so accord. to Ed-Dahhák: or shall move from side to side: so accord. to AO and Akh: (S:) or shall come and go; or move to and fro; or reel. (T.) And in a trad. of Ibn-Ez-Zubeyr, بِكَتَائِبَ تَمُورُ كَرِجْلِ الجَرَادِ With troops moving to and fro, in a state of commotion, like the leg of the locust, by reason of their multitude. (TA.) You say also, مَارَتِ النَّاقَةُ فِى سَيْرِهَا The she-camel was in a state of commotion, and reeled, in her pace, or going: and in like manner you say of a mare. (TA.) b3: مَا أَدْرِى أَغَارَ أَمْ مَارَ, a saying of the Arabs, related by IAar, (TA,) I know not whether he have come to low country, or turned and returned to high country (نَجْد): (S, TA:) or have come to the low country, or come to the high country. (IAar, K, * TA.) b4: مَارَ الدَّمُ (S, &c.) The blood ran, or flowed, upon the surface of the ground; (T, S, M, Msb, K;) and in like manner you say of tears, meaning they flowed: (M:) or the blood poured upon the surface of the ground, and went hither and thither, (TA,) sideways. (A.) b5: See also 4.4 امار السِّنَانَ فِى المَطْعَونِ [He made the spearhead to move from side to side in the person pierced]. (A.) امارت الرِّيحُ الغُبَارَ The wind made the dust to go to and fro: or raised the dust. (M, K.) b2: امار الدَّمَ He made the blood to run or flow; (T, S, * IKtt, Msb;) as also ↓ مَارَهُ, (IKtt, Msb,) inf. n. مَيْرٌ. (IKtt. [as in the TA; but this seems to be a mistake for مَوْرٌ.]) 5 تَمَوَّرَ see 1, in two places.مَوْرٌ A road: (T, S:) or a trodden and even road: (M, K:) an inf. n. used as a subst.: because people come and go upon it. (TA.) مُورٌ Dust moving to and fro (M, K) in the air: (TA:) or raised by the wind: (M, K:) or carried to and fro by the wind. (T, S.) b2: See also مَوَّارٌ.مَوَّارٌ, (TA,) or مَوَّارُ المِلَاطِ, (S, TA,) A camel that moves the upper bones of his two arms from side to side; (S, TA;) and مَوَّارُ الضَّبْعَيْنِ [signifies the same]. (A.) b2: مَوَّارَةٌ, (M, K,) or مَوَّارَةُ اليَدِ, (S, Msb,) A she-camel quick in her pace: (S, Msb:) or easy in her pace, and quick. (M, K.) b3: رِيحٌ مَوَّارَةٌ Wind that blows the dust to and fro: or that raises the dust: pl. رِيَاحٌ مُورٌ, which is extr. [with respect to rule]. (M.) مَائِرَاتٌ Bloods [flowing, and running hither and thither]. So in the following verse (of Rusheyd Ibn-Rumeyd El-'Anazee, TA; not of El-Aashà [as it is said to be in the S in art. عوض;] Sgh, in TA, art. عوض:) حَلَفْتُ بِمَائِرَاتٍ حَوْلَ عَوْضٍوَأَنْصَابٍ تُرِكْنَ لَدَى السَّعِيرِ [or السُّعَيْرِ, i. e., I swore, or I swear, by bloods flowing and running hither and thither, around 'Owd, and stones set up to be worshipped, left by Es-Sa'eer or Es-So'eyr]. 'Owd and Es-Sa'eer [or Es-So'eyr] were two idols. (S, TA.) [See also another verse, cited in art. عز.]

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موز

موزمَوْزٌ A certain kind of tree, (Mgh,) or fruit, (Msb, K,) well known; (S, Mgh, Msb, K;) [the fruit of the banana-tree, or musa paradisiaca;] i. q. طَلْحٌ [in one of the acceptations of this latter word]: (Msb:) it is lenitive, diuretic, provocative of venery, and augments the spermatic fluid and the phlegm and the yellow bile, and the eating much of it is very oppressive, (K,) for it is slow of digestion: (TA:) the tree grows in the manner of the بَرْدِىّ, [i. e., papyrus, or perhaps other rushes,] and has a long and broad leaf, which may be three cubits by two cubits, (AHn, Mgh, TA,) the مَوْز [i. e., the fruit] is found, where it grows, throughout the whole year, (AHn, as cited by 'Abd-El-Lateef,) and there may be on one of its racemes from thirty to five hundred fruits; (AHn, Mgh, K, TA;) this is seen in the districts of Makdishoo [between Abyssinia and the country of the Zenj]; (TA;) and when this is the case, the raceme is propped up; (AHn, Mgh;) it rises to the height of the stature of a man, [and higher,] and its offsets continually grow around it, every one of them smaller than another; and when it has produced its fruit, the mother-tree is cut down at the foot, and its offset that has attained to its height fructifies, and becomes a mother, the rest remaining its offsets, and thus it continues: whence the saying of Ash'ab, to his son, as related by As, Wherefore dost thou not become like me? to which he answered, Such as I is like the مَوْزَة, which does not attain to a good state until its mother dies. (AHn, TA.) مَوْزَةٌ is the n. un. (S, Msb.) مَوَّازٌ A seller of مَوْز [or fruit of the bananatree]. (K.)

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موس

موس1 مَاسَ, aor. ـُ (Msb,) inf. n. مَوْسٌ, (Sgh, Msb, K,) He shaved (Sgh, Msb, K) the head, (Sgh, Msb,) or the hair: (K:) but Sgh says, that its correctness requires consideration, and it was doubted by IF. (TA.) See مُوسَى, below.المَاسُ, not أَلْمَاسٌ, (K,) i. e., with the disjunctive hemzeh, (TA,) for this is an incorrect pronunciation, (K,) of the vulgar, as Sgh and others have plainly asserted; but IAth says, I think that the hemzeh and lám in it are radical letters, as they are in الياس, [i. e., إِلْيَاس or أَلْيَاس,] and it is not Arabic; and if so, its place is under the letter hemzeh, because they say أَلْمَاسٌ; but if they be [prefixed] for the purpose of rendering the word determinate, the present is its [proper] place; (TA;) [The diamond;] a certain precious stone, (K, * TA,) reckoned among jewels, like the يَاقُوت and the زُمُرُّرذ, (TA,) the largest of which is like the walnut, (K, TA,) or the egg of the pigeon, (TA,) and this is rare, or very rare, (K, TA,) the only instance being said to be the one called الكَوْكَبُ الدُّرِّىُّ, which is suspended at the tomb of the Prophet: (TA:) it breaks all stony bodies, and the holding it in the mouth breaks the teeth, and fire has no effect upon it, nor iron, but only lead breaks it and powders it, [a strange mistake, for it is well known that it is powdered by being pounded in a steel mortar,] after which it is taken [in the state of powder] upon drills, and pearls &c. are drilled with it. (K.) مُوسَى [A razor;] a certain instrument of iron, (M, Msb, TA,) with which one shaves: (Lth, L, K, TA:) of the measure فُعْلَى, (Ks, M, Msb, K,) from المَوْسُ, [inf. n. of مَاسَ,] so that the م is a radical letter, (K,) accord. to Lth, (TA,) [for] Lth says, (L, TA,) المَوْسُ is the root (تَأْسِيس [lit. foundation]) of المُوسَى, (L, K, TA,) the thing with which one shaves; (L, TA;) therefore, (Az, Msb, K,) it is imperfectly decl., because of the short fem. ا [written ى], (Msb,) without tenween; (Az, K;) and Fr cites a verse [of obscene meaning] in which it is made fem.: (TA:) or it is from أَوْسَيْتُ رَأْسَهُ, meaning “ I shaved his head,” (ISk, M, * Msb, K,) of the measure مُفْعَلٌ, (ISk, Msb, TA,) so that the ى is a radical letter, as El-Umawee and Yz say, and Aboo-'Amr Ibn-el-Alà inclined to think it so, (TA,) and therefore it is perfectly decl., (Msb,) with tenween, (Msb, K,) when indeterminate; (Msb;) or it is of the measure مُفْعَلٌ because this measure is more common than فُعْلَى, and because it is perfectly decl. when indeterminate, whereas فُعْلَى is not so when indeterminate and when determinate: (Ibn-EsSarráj, TA:) but IAmb says, that it is masc. and fem., and perfectly decl. and imperfectly decl.: ISk says, that the approved way is to make it perfectly decl.: (Msb:) [but] he says that it is fem. [also, and if so it is imperfectly decl.]: (TA:) and it is related of A'Obeyd, in the Bári', that he said he had not heard it made masc. except by El-Umawee; (Msb;) who asserted it to be masc. only: (TA:) the pl., accord. to him who makes it imperfectly decl., is مُوسَيَاتٌ; and accord. to him who makes it perfectly decl., مَوَاسٍ. (Msb.) The dim. of موسى, in the sense above explained, [not as a proper name, in which case it is مُوسَى only, without tenween, and has no relation to the same word signifying a razor,] is مُوَيْسِيَةٌ, [but by rule it should be مُوَيْسَى, like حُبَيْلَى,] accord. to him who says هٰذِهِ مُوسَى; and مُوَيْسٍ accord. to him who says هٰذَا مُوسًى. (ISk, TA.)

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موش

موشمَاشٌ [Indian peas;] a certain grain, well known, (S in art. ميش, and K,) round, smaller than the حِمَّص [or chick-pea], of a tawny colour inclining to greenness; it is in Syria and India; and is sown; (TA;) also called مَجٌّ and خُلَّرٌ and زِنٌّ: (TA, art. مج:) it is of moderate temperature; and the mixture made thereof is commended, being beneficial to him who is fevered, and him who is affected with rheum; it is lenitive; and when cooked with vinegar, it is beneficial for purulent pustulous mange or scab; and an external application thereof strengthens feeble limbs: (K:) the word is arabicized [from the Persian مَاشْ], or postclassical. (S.) A2: Utensils and furniture, of the meaner sort, of a house or tent. (IAar, K.) Hence the saying, المَاشُ خَيْرٌ مِنْ لَاشَ, [in one copy of the K I find لَاشٍ, but the former seems to be the right reading,] meaning, Mean house-hold utensils and furniture are better than nothing; or] what is in the house, or tent, of worthless utensils and furniture, is better than its being empty: (K, TA:) لاش is here contracted [from لَاشَىْءَ] for the sake of its resembling ماش. (TA.) And خَاشَ مَاشَ and خَاشِ مَاشِ signify the same as مَاشٌ thus used: (K, TA in art. خوش:) or the refuse, or meanest sort, of people, or of mankind; as in the M. (TA.)

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موق

موقموقٌ [Stupidity;] foolishness with lack of understanding. (S, K.) A2: A kind of boot: see جُرْمُوقٌ.

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مول

مول5 تَمَوَّلَ He became abundant in wealth. (TA, art. ثمر).مَالٌ Whatever one possesses: (K:) property; wealth:] accord. to Mohammad [the Hanafee Imám), whatever men possess, of dirhems, or deenárs, or gold, or silver, or wheat, or barley, or bread, or beasts, or garments or pieces of cloth, or weapons, or other things: (Mgh:) [property, or wealth:] or originally what one possesses of gold and silver: then applied to anything that one acquires and possesses of substantial things: and mostly applied by the Arabs to camels, because these constitute most of their wealth: (IAth, TA:) and animals. (TA.) b2: مَالٌ Camels or sheep or goats. (S.) The مال of the people of the desert consists of what are termed نَعَمٌ, (T, Msb,) i. e. Cattle, consisting of camels or neat or sheep or goats, or all these, or camels alone; (Msb in art. نعم;) herds, or flocks, or herds and flocks. b3: مَالٌ A square in arithmetic: pl. أَمْوَالٌ. See جَذْرٌ. b4: رَجُلٌ مَالٌ, for ذُومَالٍ. (L, art. صيد.) مَالِىٌّ Of, or relating to, property or wealth.

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موم

موممُومٌ [Pleurisy]: see بِرْسَامٌ and حُمَامٌ.مَوَامِىLands wherein is nothing: see بَلُّوقَةٌ.

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موه

موه2 مَوَّهَ He silvered or gilded, (S, K,) or washed over with gold or silver, (Msb,) a thing (S, Msb, K, TA) of brass (TA) or copper or iron. (S, K.) b2: He [varnished or] embellished falsehood so as to give it the appearance of truth. (TA.) He falsified information, عَلَيْهِ to him, in reply to a question. (K.) b3: He involved in confusion, or doubt; or practised concealment or disguise: or he concealed or disguised: (S, TA:) and he deceived, deluded, beguiled, circumvented, or outwitted. (TA.) b4: He varnished, or embellished with a false colouring.4 أَمَاهَ He (a digger) produced, or fetched out, water, by his labour or work; syn. أَنْبَطَ المَآءَ: (S, K:) or reached the water: (Msb:) or reached much water; as also أَمْهَى. (AA, in TA, art. نبط.) b2: أَمَاهُ الرَّكِيَّةَ He (a man) produced, or fetched out, by his labour, or work [in digging,] the water of the well; syn. أَنْبَطَ مَآءَهَا: (S, K:) He (God) made the water of the well to be much, or abundant. (Msb.)

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موى

موىمَاهَةٌ Small-pox: see آهَةٌ in art. اوه.مَاوِيَّةٌ A mirror; so called in relation to water, because of its clearness, and because images are seen in it as they are in clear water: the م is a radical letter. (T in art. اوى.)

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ميب

ميبمَيْبَةٌ A certain remedy, or medicine: (K:) [an arabicized word] from the Persian مَىْ “ a beverage,” and بِهْ “ a quince: ” quince-beverage; diacydonium; a medicine prepared of the juice of quinces: some of it is raw; and some, not raw: some is perfumed; and some, not perfumed. (TA, from the book entitled Má lá yesa'u, &c.)

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ميت

ميت1 مَاتَ, aor. ـِ see art. موت.دارى بِمِيتَاءِ دَارِهِ, [as also بِمِيدَاءِ,] My house is opposite to his house. (L, not in the TA.) [See also art. اتى.] b2: مِيتَاءُ طَرِيقٍ The measure of the two sides, and the distance, of a road; as also مِيدَاء. (L, not in the TA.) [See also art أتى.]

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ميث

ميث1 مَاثَ, aor. ـِ (inf. n. مَيْثٌ, K,) i. q. مَاثَ, aor. ـُ inf. n. مَوْثٌ; (S, K;) [in the CK, for المَوْثُ is put المَوْتُ;] as also ↓ ميّث, inf. n. تَمْيِيثٌ; (K;) and ↓ اماث, inf. n. إِمَاثَةٌ; but this is disapproved by IAth; (TA;) and ↓ امتاث, inf. n. إِمْتِيَاثٌ; (K;) and ↓ إِمَّاثَ, [for إِنْمَاثَ,] inf. n. إِمِّيَاثٌ; (TA;) [but the last form I have only found used intransitively;] He steeped a thing in water, and mashed it with his hand: (TA:) he mixed and moistened a thing in water: (S, K:) or ماث and ↓ ميّث, he steeped anything, such as saffron, and dates, and raisins, and the preparation of churned milk called أَقِط, in water, so that it dissolved, and mashed it with his hand. (Lth.) b2: مَاثَ He dissolved salt in water; (ISk, Lth;) and in like manner clay, or loam. (ISk.) b3: اللّٰهُمَّ مِثْ قُلُوبَهُمْ كَمَا يُمَاثُ المِلْحُ فِى المَاءِ [O God, dissolve their hearts, like as salt is dissolved in water!] (TA, from a trad.) 2 ميّث: see 1. b2: (tropical:) He rendered a man gentle. (TA.) b3: (tropical:) He rendered a man submissive. (TA.) b4: (tropical:) It (fortune, or misfortune,) rendered a man expert and submissive. (TA.) b5: [And so] ↓ تميّث (tropical:) He (a man) became submissive, and languid, or flaccid. (TA.) 4 أَمْيَثَ see 1.5 تَمَيَّثَ تميّثت الأَرْضُ The ground became softened (and cooled, S,) by rain. (S, K.) [See also مَاثَتِ الأَرْضُ, in art. موث.] See 2.7 انماث, [inf. n. إِنْمِيَاثٌ;] (ISk;) and إِمَّاثَ, inf. n. إِمِّيَاثٌ; (Lth;) It (salt) became dissolved in water; (ISk, Lth;) and in like manner, clay, or loam. (ISk.) b2: See 1.8 امتاث, (inf. n. إِمْتِيَاثٌ, TA,) He attained to an easy state of life; (K;) or a pleasant life. (TA.) b2: امتاث He steeped in water, and mashed with his hand, and drank, the preparation of churned milk called أَقِط. (K.) b3: See 1.مَيِّثٌ Soft. (K.) b2: رَجُلٌ مَيِّثُ القَلْبِ (tropical:) A man of soft, or gentle, heart. (TA.) مَيْثَاءُ Even, or plain, or soft, land: pl. مِيثٌ: (S, K:) you say, أَرْضٌ مَيْثَآءُ, and أَرَاضٍ مِيثُ: (A:) [see also مِيثَآءُ, in art. موث:] an even, or a plain, or soft, tract of sand: and a hill of good soil: (L:) and a [water-course such as is called]تَلْعَة, that becomes as large as half, or twothirds, of the valley. (L, Sh, in TA, voce تلعة.) مُسْتَمِيثٌ The thin pellicle that adheres to the white of an egg. (AA, K.) [See also مُسْتَمِيتٌ, in art. موت.]

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ميح

ميح1 مَاحَ, aor. ـِ (S, K,) inf. n. مَيْحٌ; (A, K;) and ↓ امتاح; (A, [and the same seems to be indicated in the S, where it is said that إِمْتِيَاحٌ signifies the same as مَيْحٌ;]) He descended into, (S, A,) or entered, (K,) the well, and filled the bucket: (S, A, K:) this is done when its water is little. (S.) b2: مَاحَ المَآءَ, aor. ـِ and ↓ امتاحهُ; He drew water by descending into the well and filling the bucket. (A.) b3: مَاحَ فِى مِشْيَتِهِ, (S, A, K, *) inf. n. مَيْحٌ and مَيْحُوحَةٌ; (K;) and ↓ ميّح, and ↓ تمايح; (A;) (tropical:) He walked in a certain elegant manner, (K,) with a self-conceited gait, and with an affected inclining of his body from side to side, (S, A,) like as a duck walks. (S, K.) b4: ↓ مَرَّ يَتَمَيَّحُ (tropical:) He passed along so walking, and looking at his shadow. (A.) b5: Also ↓ تميّح (tropical:) He inclined his body from side to side in walking: (K:) and ↓ تمايح he, or it, (a drunken man, and a branch, S,) inclined from side to side; (S, K;) as also ↓ ميّح and ↓ تميّح: (TA:) which last is also said of a branch, or twig. (M, L, art. رأد.) b6: ↓ السَّكْرَانُ يَتَمَيَّحُ, and ↓ يَتَمَايَحُ, (tropical:) [The drunken man reels, or inclines from side to side in walking]. (A.) b7: مَاحَتِ الرِّيحُ الشَّجَرَةَ (assumed tropical:) The wind made the tree to incline. (TA.) A2: ماحهُ عِنْد السُّلْطَانِ, aor. ـِ (S, K, *) inf. n. مَيْحٌ, (K,) (tropical:) He interceded for him with the Sultán. (S, K.) A3: مَاحَهُ, aor. ـِ (S, K,) inf. n. مَيْحٌ and مِيَاحَةٌ; and ↓ امتاحهُ; (K;) (tropical:) He gave him [a thing]. (S, K.) b2: مَاحَ (tropical:) He conferred a benefit, favour, or kindness. (L.) A4: مَاحَ فَاهُ, بِالْمِسْوَاكِ aor. ـِ (S, K,) inf. n. مَيْحٌ, (K,) (tropical:) He rubbed and cleaned his teeth with a toothstick: (AA, S, K:) or [so accord. to the L; but in the K, and] he cleansed out the saliva from his mouth with the tooth-stick. (L, K.) 2 مَيَّحَ see 1.3 مايحهُ, (A, K,) inf. n. مُمَايَحَةٌ, (A,) (tropical:) He commingled, or conversed, or held intercourse, with him; (K;) namely, with a Sultán; and in like manner with women. (A.) b2: بَيْنِى وَبَيْنَهُ مَمَايَحَةٌ وَمُمَالَحَةٌ (tropical:) [Between me and him are a commingling, or converse, or intercourse, and fellowship in eating.] (A.) 5 تَمَيَّحَand 6: see 1.8 امتاحهُ: see 1. b2: (tropical:) It (heat, and work or labour,) made him to sweat. (A.) b3: امتاحت الشَّمْسُ ذِفْرَى البَعِيرِ (tropical:) The sun drew forth the sweat from the protuberance of the camel's head, behind his ears. (K.) A2: See 10.10 استماحهُ, (S, A, K,) and ↓ امتاحهُ, (A,) (tropical:) He asked him for a gift. (S, A, K.) ↓ امتاحهُ (tropical:) He came to him seeking his bounty. (L.) b2: استماحهُ (tropical:) He asked him to intercede for him, (S, A, K,) عِنْدَ السُّلْطَانِ with the Sultan. (S, A.) مَاحٌ The yolk of an egg: or its white. (AA, K.) [See also مُحٌّ.]مَيْحٌ (tropical:) Profit; advantage. (K.) See مَائِحٌ.مِيحٌ A bad kind of dates; i. q. شِيصٌ (K.) مَاحَةٌ The court of a house: (K:) a dial. form of بَاحَةٌ. (TA.) مَيَّاحٌ (tropical:) A man who walks with a self-conceited gait, and with an affected inclining of his body from side to side: (L:) fem. with ة. (S, L.) مَائِحٌ A man who descends into a well and fills the bucket, when its water is little: pl. مَاحَةٌ. (S.) The مَاتِح is he who draws the water from the mouth of the well. (L.) b2: مَائِحٌ (tropical:) A tooth-stick; syn. سِوَاكٌ: so called because it draws away the saliva, like as he who descends into a well ladles out the water: (L:) and so (accord. to some, TA) ↓ مَيْحٌ. (K.)

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ميد

ميد1 مَادَ, aor. ـِ inf. n. مَيْدٌ (S, L, Msb, K) and مَيَدَانٌ, (L, Msb, K,) It (a thing) was, or became in a state of motion, or commotion; was, or became agitated: (S, L, Msb, K:) or, in a state of violent motion or commotion; or violently agitated. (El-Basáïr, TA.) So in the expression in the Kur, [xvi. 15; and xxxi. 9;] أَنْ تَمِيدَ بِكُمْ Lest it (the earth) should be convulsed with you, and go round with you, and move you about violently. (El-Basáïr, TA.) b2: مَادَ It turned or twisted about, or became contorted and convulsed. (IKtt.) b3: مَادَ فِى الرُّمْحِ (tropical:) He (a man pierced) writhed upon the spear. (A.) b4: مَادَ It (the mirage, سَرَاب,) was in a state of commotion; it quivered, or trembled. (L, K.) b5: مَادَ (assumed tropical:) He was, or became, confounded, perplexed, or amazed. (TA.) b6: مَادَ, (aor. ـِ TA, inf. n. مَيْدٌ or مَيَدٌ, L,) (tropical:) He (a man, L,) became affected with a heaving of the stomach, or a tendency to vomit, and a giddiness in the head, by reason of intoxication, or of voyaging upon the sea. (L, K.) b7: You say also مَادَ بِهِ البَحْرُ, aor. ـِ inf. n. مَيْدٌ, (tropical:) The sea affected him with a heaving of the stomach, &c. (L.) and مَادَتْ بِهِ الأَرْضُ (tropical:) The ground went round with him. (A.) b8: مَادَتِ الحَنْظَلَةُ, (aor. ـِ L,) The colocynth became affected by day-dew, (L, K,) or by moisture, (L,) and in consequence, changed [in odour, or stinking]: (L, K:) and in like manner a date. (L.) b9: مَادَ, (S, A, L,) inf. n. مَيْدٌ (L) and مَيَدَانٌ; (A;) and ↓ تمايد; (A;) It (a branch) inclined from side to side. (S, A, L.) b10: (tropical:) He inclined from side to side in walking. (L.) b11: مَادَ, inf. n. مَيْدٌ and مَيَدَانٌ, It inclined to one side: as the earth is, in a trad., described to have done before the mountains were formed. (L.) b12: مَادَ (tropical:) He (a man, S,) affected a bending of his person, body, or limbs; (L;) he walked with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side; (S, L, K;) and مَادَتْ and ↓ تميّدت signify the same, said of a woman. (A.) A2: مَادَ He conferred, or bestowed, a benefit or benefits, or a favour or favours. You say, مَادَنِى فُلَانٌ Such a one conferred a benefit or benefits upon me. (L.) b2: مَادَه, (L, Msb,) and ↓ امادهُ, (L,) He gave him. (L, Msb.) b3: مَادَ He furnished persons with, or gave them, provisions for travelling; syn. زَادَ. (L.) [In the K, زَارَ He visited.] b4: He brought a people wheat, or food; i. q. مَارَ, (S, L, K,) of which it is a dial. form. (S.) b5: He trafficked as a merchant. (L.) b6: مَادَ, inf. n. مَيْدٌ and مَيَدَانٌ, It increased, or grew; syn. رَاعَ and زَكَا. (M, L, K.) [In the copies of the K in my hands, for راع is put زاغ.]4, أَمْيَدَ 5, and 6: see 1.8 امتادهُ He asked him, or desired him, to give him. (L.) b2: امتادهُ He asked or desired him to bring him wheat, or food. (A.) مَيْدَ a dial. form of بَيْدَ, (S,) in the sense of غَيْر: (S, L;) and in that of عَلَى: (L:) or that of مِنْ أَجْلِ. (S, L.) It is said in a trad., أَنَا أَفْصَحُ العَرَبِ مَيْدَ أَنِّى مِنْ قُرَيْشٍ وَنَشَأْتُ فِى بَنِىسَعْدِ بْنِ بَكْرٍ [rendered in art. بيد]. (S, L.) See what next follows.فَعَلْتُهُ مَيْدَا ذٰلِكَ, (M, K,) or مَيْدَ ذلك, (L,) I did it on account, or for the sake, of that. (M, L, K.) مِنْ مَيْدَا ذٰلِكَ has not been heard. (M, L.) مَيْدَةٌ: see مَائِدَةٌ.مِيدَآءٌ The amount, and measure, of a thing: (L, K:) and the two sides, and distance, or extent, of a thing, (L,) or of a road; (K;) and the surface of a road. (L.) One says, لَمْ أَدْرِ مَا مِيدَآءُ ذٰلِكَ I knew not what was the amount of that, and its measure: or, what was the measure of its two sides, and its extent: as also مِيتَاؤُهُ. (L.) b2: The extreme limit of the distance to which horses run; and so ميِئْتآءٌ. (S, TA, art. أتى.) A2: مِيدَآءٌ A mode, manner, fashion, or from. Ex. بَنُوْا بُيُوتَهُمْ عَلَى مِيدَآءٍ وَاحِدٍ They built their houses, or constructed their tents, after one mode, &c. (L.) [See also مِئْتَآءٌ, in art. اتى.]هٰذَا مِيدَاؤُهُ, [thus in the copies of the K and in the TA, app. a mistake for مِيدَآءَهُ, like تِلْقَآءَهُ,] and بِمِيدَائِهِ, and بِمِيدَاهُ, This is opposite to, or facing, it. (K.) And دَارِى بِمَيْدَا دَارِهِ, with fet-h to the م; (as also بِمِيتَآءِ داره, L in art. ميت; and بِمِئْتَآءِ داره, S in art. اتى;) My house is opposite to his house. (Yaakoob, L.) b2: مِيدَآءُ الطَرِيقِ: see مِئْتَآء in art. أَتَى, and مِيتَآء in art. ميت.مَيْدَانٌ (S, L, Msb, K, &c.) and ↓ مِيدَانٌ (K) A horse-course; race-ground; hippodrome: (Msb, TA:) pl. مَيَادِينُ: (S, K, &c.:) of the measure فَعْلَانٌ, (IKtt,) from ماد “ it was in a state of motion; ” because the sides of the horsecourse shake on the occasion of a race: (Msb:) or from ماد “ it turned or twisted about, or became contorted and convulsed; ” because the horses wheel about, and bend or convulse themselves, in the place so called: or of the measure فَلْعَانٌ, from مَدًى “ a limit, or goal; ” because horses run to their goals in the place so called; originally مَدْيَانٌ, the second and third radicals being transposed; as in بِيزَانٌ, originally بُزْيَانٌ: or of the measure فَيْعَالٌ, from مَدَنَ “ he abode, or dwelt; ” because horses confine themselves especially to the place so called for wheeling about and the like. (IKtt.) A2: عَيْشٌ مَيْدَانٌ A delicate, a pleasant, or an ample and easy, life. (S, L.) b2: مَيْدَانُ الخُلَفَآءِ (tropical:) a term applied by historians to The period of the reign of Khaleefehs; from twenty to twenty-four years. (MF, TA.) مِيدَانٌ: see مَيْدَانٌ.مَيُودٌ That moves about, or is agitated, much; that vacillates much: (L:) an intensive epithet; applied in a trad. to worldly prosperity. (L., art. حيد.) مَيَّادٌ: see مَائِدٌ.مَائِدٌ (tropical:) A man affected with a heaving of the stomach, or a tendency to vomit, and a giddiness in the head, by reason of intoxication, or of voyaging upon the sea: pl. مَيْدَى. (L.) b2: مَائِدٌ A branch inclining [from side to side: see 1]: (A, L:) as also ↓ مَيَّادٌ: (L:) [or rather the latter signifies inclining much, or frequently, from side to side:] pl. [of the former] مُيَّدٌ. (TA.) b3: فُلَانٌ يَمْشِى عَلَى الأَرْضِ فَيَّادًا مَيَّادًا (tropical:) Such a one walks upon the ground with an elegant and a proud and a self-conceited gait, with an affected inclining of his body from side to side. (A, Art. فيد.) مَائِدَةٌ (and ↓ مَيْدَةٌ, El-Jarmee, L, K) A table with food upon it: (S, L, K:) without food upon it, a table is not thus called, but is called خِوَانٌ: (AAF, S, L:) or also applied to a table itself: (L:) MF says, that this latter application is allowable, considering that food has been, or is to be, placed upon the table: but El-Hareeree asserts it to be incorrect, and the former application only to be allowable: (TA:) مائدة is thus used in its proper sense of an act. part. n., and is from ماد “ it was in a state of motion; ” as though the table [which was generally a round piece of leather or the like spread upon the ground] moved about with what was upon it: (Zj, L, Msb: *) or from ماد “ he brought wheat or food; ” because food is brought upon it [or as though it brought food]: (L:) or from ماد “ he gave; ” as though it gave of what was upon it to those around it: (El-'Ináyeh:) or it is of the form of an act. part. n. and used in the sense of a pass. part. n., from ماد “ he gave,” (AO, S, L, Msb,) like رَاضِيَةٌ in the phrase عِيشَةٌ رَاضِيَةٌ; (AO, S, L;) because what is thus called is given by its owner to the people [who are to eat]: (Msb:) also, food itself; (Akh, AHát, ISd, L, K;) even if without a table: (L:) [pl. مَوَائِدُ]. See also فَاثُورٌ. b2: مَائِدَةٌ: (tropical:) A round piece of land or ground: (L, K:) likened to a table. (TA.) مَوَائِدُ: see مَائِدَةٌ. b2: Also, Calamities: formed by transposition from مَآوِدُ. (T, L.) مُمْتَادٌ Asking, or desiring, to give; asking or desiring, a gift. (K.) And Asked, or desired, to give; one of whom a gift is asked, or desired. (S, L, K.) b2: مُمْتَادٌ A man [asking, or desiring, and b3: ] asked, or desired, to bring wheat or food. (S, L.)

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مير

مير1 مَارَ أَهْلَهُ (T, * S, A, Msb, *) and عِيَالَهُ, (M, K,) aor. ـِ (T, S, A, &c.,) inf. n. مَيْرٌ, (T, S, M, Msb, K,) He brought, or conveyed, or purveyed, طَعَام, [here meaning wheat, or other corn, and food, victuals, or provision, of any kind, (see مِيرَةٌ,)] (T, S, M, A, K) to, or for, his family, (T, * S, A,) or his household: (M, K:) or he brought to them مِيرَة, i. e. طَعَام: (As [accord. to whom, as I find in the TA, the aor. is يَمُورُ, but this I suppose to be a mistranscription,] T, Mgh, Msb:) or he gave them مِيرَة: (TA:) and ↓ أَمَارَهُمْ signifies the same as مَارَهُمْ; (K;) and so لَهُمْ ↓ امتار: (S, * M, K:) or you say, هُمْ يَمْتَارُونَ لِأَنْفُسِهِمْ they bring, or convey, or purvey, طعام for themselves; (T;) and لِنَفْسِهِ ↓ امتار, (A,) or المِيرَةَ لِنَفْسِهِ ↓ امتار, (Mgh, Msb,) he brought, (A, Mgh, Msb,) or conveyed, or purveyed, (A,) طعام for himself. (A, Mgh, Msb.) See مِيرَةٌ.4 أَمْيَرَ see 1.8 إِمْتَيَرَ see 1.مَيْرٌ: see مِيرَةٌ.مِيرَةٌ: i. q. طَعَامٌ [here meaning Wheat, or other corn, and food, victuals, or provision, of any kind,] (T, S, A, * Mgh, Msb, K, *) which a man brings, or conveys or purveys (يَمْتَارُهُ) [to be laid up in store for himself or his family or household, or for sale]; (S, TA;) and ↓ مَيْرٌ signifies the same as مِيرَةٌ [in these senses, as will be seen from what follows], and is applied to victuals, or food, or aliment, syn. قُوتٌ. (TA.) Ex. جَالِبُ المِيرَةِ, (K,) or ↓ المَيْرِ, (M,) [The bringer, or conveyer, or purveyor, of wheat, &c.] and أَتَاهُ بِمِيرَةٍ He brought him طَعَام. (T.) and جَاؤُوا بِالْمِيرَةِ [They brought, or conveyed, or purveyed, the wheat, &c.] (A.) And ↓ مَا عِنْدَهُ خَيْرٌ وَلَا مَيْرٌ [He has not wealth, nor wheat, &c.] (T, S, A.) b2: Also, (T,) The bringing, or conveying, or purveyance, of طَعَام [here meaning as explained above] from another place (T, M, A, K,) [for one's self or family or household, (see 1,) or] for sale: (T:) pl. مِيَرٌ. (M, arts.دفأ and صيف; &c.) The first مِيرَة is the رِبْعِيَّة (M, arts. دفأ and صيف,) which is the ميرة in the beginning of [the season called] the شِتَآء [or winter, i. e., in the latter part of December or in January, during the season of rains called الرَّبِيع, about which time, the species of millet called ذُرَة, which, as Niebuhr mentions, (Descr. de l'Arabie, p. 135, note,) is called in El-Yemen طَعَام, is gathered in]: (S, K, art. ربع:) the second, the صَيْفِيَّة, (M, arts, دفأ and صيف,) also called the صَائِفَة, (S, M, K, art. صيف,) which is the ميرة in [the season called] the صَيْف [or spring], (S, M, art. صيف,) in the first part of the صَيْف [i. e., in the latter part of March, about which time, wheat, and a second crop of millet (ذُرَة), and barley, are gathered in]: (M, art. صيف:) the third, the دَفَئِيَّة, (M, arts. دفأ and صيف,) which is [also] in the first part of [the season called] the صَيْف [or spring, and consequently immediately after the صَيْفِيَّة, commencing in the season of the دَفَئِىّ rains, and app. continuing during part of April, when the same grains are gathered in; or by the صَيْف in this instance may be meant summer, but the more proper meaning is spring, and the term دَفَئِيَّةٌ seems already to point to the season of the دَفَئِىّ rains]: (M, art. دفأ:) and the fourth, the رَمَضِيَّة, (M, arts. دفأ and صيف,) which is the ميرة coming when the earth becomes burnt [by the sun, about July, when the month of رَمَضَان began at the period when the calendar by the months was fixed by Kiláb Ibn-Murrah, about two centuries before the Hijreh, and at which season of the year a third crop of ذُرَة is gathered in; for in some parts of Arabia they have three crops of this grain in the year; the second and third being sown immediately after, or produced by the grain which is let fall in cutting, the first and second]. (M, art. دفأ.) مَيَّارٌ: see مَائِرٌ.مَائِرٌ (S, M, K) and ↓ مَيَّارٌ (M, K) One who brings, or conveys, or purveys, مِيرَة, (S, * K,) or مَيْر: (M, L:) pl. of the former, مُيَّارٌ (S, M, K) and مَيَّارَةٌ, like رَجَّالَةٌ. (S, K.) You say نَحْنُ نَنْتَظِرُ مُيَّارَنَا, and مَيَّارَتَنَا, [We are expecting our bringers, or conveyers, or purveyors, of wheat, &c.] (S.) The pl. مَيَّارَةٌ is applied to A company of men who go together from the desert to the towns or villages to bring مِيرَة. (TA.) It is said in a trad. الحَمُولَةُ المَائِرَةُ لَهُمْ لاَغِيَةٌ, meaning, The camels that carry مِيرَة for them for sale and the like are exempt from the eleëmosynary taxation, because they are working beasts. (TA.)

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ميز

ميز1 مَازَهُ, aor. ـِ inf. n. مَيْزٌ; (S, A, Msb, K;) and ↓ ميّزهُ (S, K,) inf. n. تَمْيِيزٌ; (S;) or the latter has an intensive signification; (Msb;) He put it, or set it, apart, away, or aside; removed it; or separated it; (S, A, Msb, K;) from another thing, or other things; (Msb;) as also ↓ امازهُ: (K:) [or the second, rather, he did so much, or greatly, or widely; like زَيَّلَهُ.] Yousay, مَازَهُ مِنْهُ, and ↓ ميّزهُ. (A.) Ex. مَازَ الأَذَى مِنَ الطَّرِّيق He put aside, or removed, what was hurtful from the road. (TA.) And it is said in the Kur, [viii. 38,] لِيَمِيزَ اللّٰهُ الخَبِيثَ مِنَ الطَّيِّبِ [That God may separate, or sever, the evil from the good]. (Msb.) [It seems also, from what is said in the A, that مَايَزْتُ بَيْنَهُمَا signifies I separated them two: besides having another signification, which see below.] Yousay also مَازَ الشَّىْءَ, (aor. and inf. n. as above, TA,) meaning, He separated one part of the thing from another; فَصَلَ بَعْضَهُ مِنْ بَعْضٍ, (M, TA,) or عَنْ بَعْضٍ: (as in a copy of the A:) expl. in the K as signifying فَضَّلَ بَعْضَهُ عَلَى بَعْضٍ [he judged, or made, part of the thing to excel, or to have excelled, another]; but the explanation in the M is the right. (TA.) And الأَشْيَآءَ ↓ ميّز He separated the things after knowledge of them. (Msb.) b2: [Hence, He distinguished it, or discriminated it, or discerned it. And مَازَ بَيْنَ الأَشْيَآءِ, and بَيْنَهَا ↓ مَيَّزَ, He distinguished, or discriminated, or discerned, between the things. This is what is meant by its being said,] المَيْزُ also signifies التَّمْيِيزُ بَيْنَ الأَشْيَآءِ. (TA.) You say also, بَيْنَهُمَا ↓ مَايَزْتُ [I distinguished, or discriminated, or discerned, between them two]. (A.) From ميّز الاشيآء, meaning as explained above, is [also], app., derived the phrase سِنُّ التَّمْيِيزِ, used by the doctors of practical law, as signifying, [The age of discrimination;] the age at which one knows what things are beneficial to him and what are hurtful to him: or, accord. to some, التَّمْيِيز is a faculty in the brain whereby meanings are elicited. (Msb.) A2: مَازَ [is also intrans., and signifies] He (a man) removed from one place to another. (IAar, K.) See also 8.2 مَيَّزَ see مَازَهُ, throughout.3 مَاْيَزَ see مَازَهُ, in two places.4 أَمْيَزَ see مَازَهُ, first signification.5 تَمَيَّزَ see 8, throughout. b2: You say also, فُلَانٌ يَكَادُ يَتَمَيَّزُ مِنَ الغَيْظِ Such a one almost bursts asunder with wrath, or rage. (S, K. *) The like is said in the Kur, lxvii. 8, tropically, of hell. (A, TA.) 6 تَمَاْيَزَ see 8, throughout.7 إِنْمَيَزَ see 8, throughout.8 امتاز, and ↓ تميّز, (S, A, Msb, K,) and ↓ انماز. (S, A, K,) and ↓ إِمَّازَ, (Lh, TA,) [the last being a variation of that immediately preceding,] and ↓ استماز, (S, A, K,) It was, or became, put, or set, apart, away, or aside; or removed; or separated; (S, A, * Msb, * K;) from another thing, or other things: (Msb:) and the last, ↓ استماز, he went, or withdrew, aside, or to a distance, (K, TA,) عَنِ الشَّىْءِ from the thing. (TA.) All these forms are syn.; but in the phrase مِزْتُهُ فَلَمْ يَمَّزْ [as though signifying I put it, or set it, apart, &c., but it did not remain so] Lh allows the verbs to be only in these two forms: (TA:) [though ↓ انماز is used in other cases; for] you say انماز ↓ عَنْ مُصَلَّاهُ He shifted from his place of prayer; or quitted it for another. (TA.) [See also 1, last signification.] You say also, امتار القَوْمُ, meaning, تميّز ↓ بَعْضُهُمْ مِنْ بَعْضٍ [The people were, or became, put, or set, apart, &c., one from another]: (S, TA:) and, as also ↓ تميّزوا, they became on one side: or they became alone, or separate: and the former, they withdrew, in a company or troop, aside; as also ↓ استمازوا: (TA:) and [in like manner] ↓ تمايزوا they became separated: (A:) and they formed themselves into separate companies, or troops, and went away, one from another. (TA. [التَّمَايُزُ being there said to signify التَّحَزُّبُ وَالتَّنَافُرُ.]) b2: [امتاز, and the other forms mentioned above, in the first sentence of the paragraph, as syn. with it, also signify It was, or became, distinguished, or discriminated, or discerned: in which sense, ↓ تميّز is the most common. You say also, تميّز ↓ فُلَانٌ بِالْكَرَمِ Such a one was, or became, distinguished by generosity. And تَمَايَزَتِ ↓ الأَشْيَآءُ and ↓ تُمَيَّزَت The things were, or became, distinguished, or discriminated, one from another; or distinct.]10 إِسْتَمْيَزَ see 8, throughout.مَيْزٌ inf. n. of 1, q. v. b2: Also, High or elevated rank or condition or state [by which one is distinguished from others]. (TA.) مِيزَةٌ [The act of putting, or setting, apart, away, or aside; of removing, or separating]: a subst. from مَازَهُ. (TA.) b2: [Discrimination, or discernment: and hence,] understanding. (TA.) رَجُلٌ مَيَّازٌ, and ↓ مُمَيِّزٌ, [A man of much discrimination or discernment.] (A.) مُمَيِّزٌ [Distinguishing, or discriminating: and hence, a rational animal]. رَجُلٌ مُمَيِّزٌ: see مَيَّازٌ.

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ميس

ميسالمَيْسَانُ One of the two stars called الهَنْعَةُ.The other [c] is called الزِّرُّ. (El-Kazweenee.)

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ميش

ميش1 مَاشَ He mixed hair with wool: see طَرَقَ; and see Freytag's Arab. Prov. ii. 28. b2: مَاشَ الكَلاَمَi. q.طَارَقَهَ [He practised various modes of speech]. (TA in art. طرق.)

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ميط

ميط1 مَاطَ, (S, Msb, K, &c.,) aor. ـِ inf. n. مَيْطٌ (Msb, K) and مَيَطَانٌ, (K,) He removed; retired, or went, to a distance; or became remote; (As, IAar, * A 'Obeyd, S, Msb, K;) عَنْهُ from him; (IAar, A'Obeyd, S, K;) as also ↓ استماط; (TA;) and ↓ اماط; (IAar, A 'Obeyd, S, K;) but As disallows the last in this sense; (S, * Msb;) it occurs, however, in a trad.: (TA:) also, he went away; (S, TA;) and so ↓ اماط: (TA:) and it (a thing) went away. (TA.) b2: He, or it, inclined to one side; or declined; i. q., مَادَ, and حَادَ. (TA.) b3: Also, aor. as above, inf. n. مَيْطٌ, He declined, or deviated, from the right course; or acted unjustly; (Az, Ks, S, K;) فِى حُكْمِهِ in his judgment. (Az, Ks, S.) b4: [See also مَيْطٌ, below: and see 3.]A2: Also, (A 'Obeyd, S, Msb, K,) inf. n. مَيْطٌ; (TA;) and ↓ اماط, (A 'Obeyd, S, Msb, K,) inf. n. إِمَاطَةٌ; (S, Msb;) or the latter only, accord. to As; (S, * Msb, TA;) He removed, put away, or put at a distance, (A 'Obeyd, S, Msb, K,) him, or it; (A 'Obeyd, S, Msb;) and مَاطَ بِهِ signifies the same as اماطهُ; (Msb;) and some say بِهِ ↓ مَيَّطْتُ [if this be not a mistranscription for مِطْتُ به] in the sense of أَمَطْتُهُ. (TA.) You say, الأَذَى عَنِ الطَّرِيقِ ↓ أَمَاطَ, (Mgh, TA,) inf. n. إِمَاطَةٌ, (S, Msb,) He removed, or put away, or put at a distance, what was hurtful from the road, or way; (S, Mgh, Msb, TA;) and [some say] مَاطَهُ, inf. n. مَيْطٌ. (TA.) and it is said in a trad., عَنَّا يَدَكَ ↓ أَمِطْ Remove thou from us thy hand. (TA.) And مَاطَ بِهِ and ↓ اماطهُ signify He took away him, or it; syn. ذَهَبَ بِهِ and أَذْهَبَهُ. (TA.) b2: مَيْطٌ also signifies The act of repelling, impelling, pushing, or thrusting; (S;) and so ↓ مِيَاطٌ: (S, K:) and both signify the act of chiding: (S, K:) the former being an inf. n. of which the verb is مَاطَ, aor. ـِ (K:) [the latter, app., an inf. n. of which the verb, namely مايط, is unused; the like being said of هِيَاطٌ, which we find coupled with مِيَاطٌ.] You say, ↓ القَوْمُ فِى هِيَاطٍ وَمِيَاطٍ The people, or company of men, are engaged in making a clamour, and repelling, &c.: (S, in the present art. and in art. هيط:) or هياط and مياط, respectively, signify the most vehement driving in coming to water, and the most vehement driving in returning from water; (Fr, K;) and مَا زَلْنَا بِالهِيَاطِ وَالْمِيَاطِ means we ceased not to be engaged in coming and going: (Fr, TA:) or advancing (Lh, TA) and retreating: (Lh, K:) or labouring, or striving, or conflicting, one with another, to overcome, (Lth, TA,) and inclining [one towards another]: (Lth, K:) or collecting together, in a neuter sense, and mutual retiring to a distance: or collecting themselves together for peace or reconciliation, and dissolving themselves from a state of peace or reconciliation: or raising a clamour, or confused noise; and retiring to a distance: or saying No, by God, and Yes, by God. (TA.) [See art. هيط.] Yousay also, مَا زَالَ فِى هَيْطٍ وَمَيْطٍ, meaning He ceased not to be engaged in crying out, or vociferating, or calling for aid or succour, and in evil, or mischief, and raising a clamour, or confused noise. (K in art. هيط.) 2 مَيَّطْتُ بِهِ: see 1. b2: ميّط بَيْنَهُمَا, inf. n. تَمْيِيطٌ, He wavered between them two. (TA.) 3 مِيَاطٌ: see 1, throughout the greater part of the latter half of the paragraph. b2: بَيْنَهُمَا مُمَايَطَةٌ and مُهَايَطَةٌ and مُعَايَطَةٌ and مُسَايَطَةٌ are said to signify Between them two is low, faint, or gentle, speaking. (TA in art. هيط.) 4 أَمْيَطَ see 1, in five places.6 تمايطوا They removed, retired, went to a distance, or became remote, one from another; and their mutual state became bad, disordered, or disturbed; (S, K;) contr. of تهايطوا. (Fr, S, in art. هيط.) 10 إِسْتَمْيَطَ see 1, first sentence.مَيْطٌ: see 1. b2: It also signifies Inclination: so in the trad., لَوْ كَانَ عُمَرُ مِيزَانًا مَا كَانَ فِيهِ مَيْطُ شَعْرَةٍ [If 'Omar were a balance, there would not be in it the inclination of a hair]. (TA.) A2: Also, A state of mixture, or confusion: mentioned only by IF. (TA.) مَائِطٌ and هَائِطٌ are explained by IAar as signifying Coming and going. (TA.) موع &c. ------------------------------------------------- م (Supplement) alphabetical letter م مَ for the interrogative مَا immediately following a prep.: see مَا in the S, K; and إِلَى last sentence. b2: مِ for مِنْ: see an ex., from a poet, voce رُبَّ. b3: مُ اللّٰهِ &c.: see أَيْمُنُ اللّٰهِ. b4: مّ for أُمّ: see the latter.مَا when following كُلّ or إِنَّ or أَيْنَ or أَىّ, if having the signification of الَّذِى, is written separately. (El-Hareeree, in De Sacy's Anthol. Gram. Ar., p. 67 of the Ar. text.) b2: مَا added to certain adverbial nouns is not merely redundant, but gives to them a conditional and general signification; as in أَيْنَمَا Wherever; and حَيْثُمَا Wherever, and whenever; &c.: see Kur, ii. 143, 145, &c.: and see De Sacy's Gram., i. 537 and 538. b3: مَا While; as in مَا دُمْتُ حَيًّا: and as much as; see Kur, lxiv. 16. b4: بِمَا Because بِمَا كَانُوا يَفْسُقُونَ Because they did transgress; or for that they did transgress. (Kur.) b5: إِنَّكَ مَا وَخَيْرًا, for مَعَ خَيْرٍ. See خَيْرٌ. b6: مَا is also added to a noun to denote the littleness of that which is signified by the noun; as in أَرَبٌ مَّا Some little want. (IAth in TA, art. ارب.) b7: مَا in أَمَّا and إِمَّا (of which latter إِمَّا لَا is an instance) I have mentioned in arts. أَمَّا and إِمَّا. b8: بَالِغًا مَا بَلَغَ: see بَلَغَ. b9: مَا أَنْتَ [What art thou?] means what are thy qualities, or attributes? (Har, p. 155.) مَا رَبُّ العَالَمِينَ, in the Kur, xxvi. 22, means أَىٌّ شَىْءٍ هُوَ. (Jel.) See also an ex. voce فَىّ. b10: مَا لَكَ signifies أَىُّ شَىْءٍ ثَبَتَ لَكَ (IbrD) and may be rendered What aileth thee? b11: شَىْءٌ مَّا Some particular thing: something. (See إِيهِ.) Also, Any particular thing? (IbrD.) See an ex. cited voce صَبَاحٌ. b12: فَتًى مَّا فُلَانٌ An excellent youth is such a one. (IbrD.) See Kull, p. 336. See also Bd, middle p. 42. b13: مَا is sometimes put for مَا دَامَ, مَا دَامُوا, and the like; i. e. As long as: see an ex. voce كَاظَّ, and التُّرْكُ, and جَلَّ. b14: الشَّكْلُ إِلَى الطُّولِ مَا هُوَ The form inclines somewhat to length; agreeably with a rendering voce عُقْرٌ: see De Sacy's Gr., sec. ed., i. 543 and 539: see also شَىْءٌ مَّا above: in the Kur xxxviii. 23, ما is redundant, (Bd,) denoting vagueness and wonder, (Ksh, Bd,) or a corroborative of fewness: (Jel:) it means somewhat whether great or little in degree or importance.A2: مَا, the negative particle, followed by a pret., often requires the latter to be rendered in English by the preterperfect: ex. مَا رَأَيْتُهُ مُذْ يَوْمَان I have not seen him for two days. See De Sacy's Anthol. Gram. Ar., p. 253.

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ميع

ميع4 اماعهُ He made it to flow. (Msb.) 7 انماع It flowed. (Msb.) مَائِعٌ Anything in a melted state, fluid, or liquid: opposed to جَامِدٌ. (Msb.) مَيْعَةٌ Briskness, liveliness, or sprightliness. (S.) The prime, or first part, of youth, and of the day. (S, K.) The first part of the run of a horse: (S:) the first part, and the briskness, liveliness, or sprightliness, of a run, and of intoxication: or the main part of anything. (TA.) b2: And The flowing of anything poured out. (TA.)

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ميل

ميل1 مَالَ [He, or it, inclined, leant, bent, propended, tended, declined, deviated, or deflected.]b2: مَالَ مَعَهُ and ↓ مَايَلَهُ He conformed with, and assisted, or aided, him. (TA.) b3: مَالَ إِلَيْهِ He loved him. (TA.) b4: He wronged him. (TA.) He was, or became, inimical to him. b5: مَالَتِ الدَّابَّةُ مِنْ رِجْلِهَا (K, art. غمز,) i. q. ظَلَعَتْ [It limped]. (TA.) 2 مَيَّلَ بَيْنَ شَيْئَيْنِ He wavered, or vacillated, between two things. (S, MA.) See 10.3 مَايَلَهُ He inclined towards him reciprocally: and مَايَلَا they two inclined each towards the other. (TK, art. هود.) See also مَالَ مَعَهُ in 1.5 تَمَيَّلَ See 6. b2: تَمَيَّلَ بِالقَوْلِ He vacillated in the saying: see تَرَجَّحَ.6 تَمَايَلَ فِى مِشْيَتِهِ [He affected an inclining of his body, or a bending, or he inclined his body, or bent, from side to side, in his gait; a meaning well known, and still common]; (S;) syn. تَثَنَّى. (Har, p. 269.) b2: See تَزَايُغٌ. b3: تَمَايَلَتْ فِىمِشْيَتِهَا and ↓ تَمَيَّلَتْ signify the same. (TA.) b4: تَمَايَلَ إِلَى الشَّىْءِ; and عَنْ طَرِيقِهِ: i. q. تَجَانَفَ [He affected a deviation, or purposely deviated from his course, &c.] (TA in art. جنف.) 10 استمالهُ, and استمال بِقَلْبِهِ, (S, K,) He inclined him, and his heart. (K.) b2: اِسْتَمَالَهُ He attracted him to himself; or sought to make him incline. (MA.) b3: استمال is a quasi-pass. of ↓ مَيَّلَهُ. (K, * TA.) مِيلٌ as used by the Arabs, [A mile:] The distance to which the eye reaches along land: accord. to the ancient astronomers, three thousand cubits: accord to the moderns, four thousand cubits: but the difference is merely verbal; for they agree that its extent is ninety-six thousand digits; [about 5166 English feet;] each digit being the measure of six barley-corns, each placed with its belly next to another; but the ancients say that the cubit is thirty-two digits; which makes the mile three thousand cubits. (Msb, which see for more.) See also مُطْلِبٌ b2: ميِلٌ i. q.مُلْمُولٌ, [A style]. (K.) مَيْلٌ Inclination; leaning; bent; propensity; tendency.مَيَلٌ A natural wryness. (S.) مِيلَانِ (?) of a مَحَالَة of a well: see ثِنَايَةٌ.مَيَّالٌ [i. q.مُتَمَايِلٌ, Inclining much]. (A, art. فيد.) See سَيَّالٌ.أَمْيَلُ Swaying on horseback: see an ex. of its pl. مِيلٌ in a verse cited voce أَشْعَلَ. b2: عِمَّةٌ مَيْلَآءُ: see قَفْدَآءُ.امالةُ الأَلِفِ The inclining of the sound of ا when quiescent, after fet-hah, towards the sound of ى; so that the fet-hah, with that ا, composes a sound the same as that of the long “ e ” in the English word “ there. ” This is accordant with present usage; and I have not found any learned Arab who asserts otherwise. See also نَابٌ, and حَجَّاجٌ, and مَشُوبٌ.

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ن

ن alphabetical letter نThe twenty-fifth letter of the alphabet; called نُونٌ: it is one of the class termed ذَلْقِيَّةٌ [or liquids]; and is a letter of augmentation. b2: نّwith teshdeed, and preceded by a fat-hah, is sometimes redundantly affixed to a word at the end of a verse: see an ex. voce تَوٌّ. b3: ن, the sign of the dual, with damm, in one dial., instead of kesr, see خَشِيفٌ. b4: See also صَادٌ. b5: As a numeral, it denotes fifty.

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نأ

نأR. Q. 1 نَأْنَأَهُ He fed him, or nourished him, well. (K.) A2: He restrained him, or turned him back, (El-Umawee, S, K,) from a thing that he desired to do. (El-Umawee, S.) A3: نَأْنَأَ فِى الرَّأْىِ, inf. n. نَأْنَأَةٌ and مُنَأْنَأَةٌ; [the latter an unusual form of inf. n.;] and ↓ تَنَأْنَأَ; He was weak, (M, K,) or confused; (S;) and not firm or sound, (S, M, K,) in his judgment, or opinion. (S, M, K.) b2: نَأْنَأَ فِى الأَمْرِ He was weak in the affair. (S.) b3: نَأْنَأَ عَنْهُ, and ↓ تَنَأْنَأَ, He was unable to do it. (K.) b4: نَأْنَأَ, inf. n. نَأْنَأَةٌ; (AA;) and ↓ تَنَأْنَأَ; (S;) He was weak, feeble, or remiss. (AA, S, TA.) R. Q. 2 see R. Q. 1 in three places.نَأْنَأٌ and ↓ نَأْنَآءٌ (S, K) and ↓ نُؤْنُوءٌ and ↓ مُنَأْنَأٌ Weak; cowardly. (S, K.) b2: نَأْنَأٌ One who frequently turns about, or rolls, the pupil, or black part, of his eye. (K.) نَأْنَأَةٌ: see the verb. b2: Weakness. (AA, S.) b3: طُوبَى لِمَنْ مَاتَ فِى النّأنأةِ [Good betide him who hath died in (the time of) weakness!] i. e., in the first of El-Islám, before it acquired strength, (S,) and its adherents and assistants multiplied. (TA.) نَأْنَآءٌ, نُؤْنُوءٌ, and مُنَأْنَأٌ: see نَأْنَأٌ.

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نأت

نأت1 نَأَتَ, aor. ـِ (S, K,) contr. to analogy, like يَرْجِع, (TA,) and نَاَ^َ, (K,) agreeably with analogy, (TA,) inf. n. نَئِيتٌ, (S, K,) of the measure فَعِيلٌ, because it signifies a sound, like أَنِينٌ, (TA,) and نَأْتٌ, (K,) contr. to analogy, because the verb is intrans., (TA,) He (a man, S) moaned; or breathed violently, or with moaning; or uttered his voice or breath with moaning; syn. أَنَّ, (S, TA) and نَهَتَ: (S, K:) or it signifies he uttered a louder sound than such as is termed أَنِينٌ. (K.) A2: نَأَتَهُ He envied him; (K;) [as also نَأَدَهُ].A3: نَأَتَ, inf. n. نَأْتٌ, He walked, or went, at a slow pace. (L.) نَأّتٌ i. q. نَهَّاتٌ: (S:) النَّأّتُ The lion. (K.)

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نأث

نأث1 نَأَثَ عَنْهُ, aor. نَاَ^َ, (inf. n. نَأْثْ, TA,) He became distant, or far removed, from him, or it. (K.) b2: نَأَثَ, aor. نَاَ^َ, inf. n. نَأْثٌ He was slow, or tardy. (TA.) b3: Also, inf. n. نَأْثٌ and مَنْأَثٌ, He walked, or went, syn. سَعَى, (K,) at a slow pace. (TA.) 4 انأثهُ, inf. n. إِنْآثٌ, He removed him, or it, far off; put him, or it, at a distance. (TA.) سَيْرٌ مَنْأثٌ [so accord. to a marginal note in the L, in the handwriting of SM] A slow pace, or going, or journeying. (TA.)

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نأج

نأج1 نَأَجَ فِى الأَرْضِ, aor. ـَ inf. n. نُؤُوجٌ, He went, went away, departed, or set forth journeying, through the land, or earth. (S, K.) b2: نَأَجَ الخَبَرُ The news, tidings, or information, went, or went away, through the land. (T.) b3: نَأَجَتِ الرِّيحُ, aor. ـَ inf. n. نَئِيجٌ, The wind became in a state of commotion: blew with a swift course, and with a sound. (S, K.) b4: نَأَجَتِ الرِّيحُ المَوْضِعَ The wind passed swiftly over the place. (TA.) b5: نُئِجَ القَوْمُ (like عُنِىَ [pass. in form but neut. in signification] TA) The people experienced, or suffered, a swift and sounding wind. (S, K.) [See an ex. voce مَنْأَجٌ.] b6: نَأَجَتِ الإِبِلُ فِى سَيْرِهَا [The camels were swift in their pace]. (TA.) b7: نَأَجَتِ الرَّائِحَةُ i. q. عَجَّت, [app., The odour diffused itself strongly or powerfully]. (TA.) A2: نَأَجَ, (aor.نَاَ^َ, inf. n. نَأْجٌ, TA,) It (an owl) uttered a moaning cry; or hooted; syn. نَأَمَ: (K:) and in like manner a man. (TA.) b2: نَأَجَ, (aor.نَاَ^َ and نَاِ^َ, inf. n. نَأْجٌ and نُؤَاجٌ, TA,) He (a bull) lowed. (K.) b3: نَأَجَ إِلَى اللّٰهِ, (aor.نَاَ^َ, TA,) He humbled, or abased, himself, with earnestness, in supplication, to God. (S, K.) A3: نَئِجَ He ate weakly, or feebly. (K.) رِيحٌ نَؤُوجٌ Wind in a state of commotion: (S, K:) swift in its course, and making a sound: pl. نَوَائِجُ. (TA.) نَأّجٌ Quick; swift. (TA.) b2: النَّأّجُ The lion: (K:) so called because of his quick leaping, or springing. (TA.) A2: نَأّجٌ A bull that lows much. (TA.) b2: A man having a high voice. (TA.) نَائِجَاتٌ [Birds of the kind called] هَام uttering cries. (S, L, K.) [In the CK, for هام is put هَوَامّ. See an ex. voce مَنْأَجٌ.] b2: Also, Winds blowing violently: (TA:) pl. نَوَائِجُ. (A.) أُدْعُ رَبَّكَ بِأَنْأَجِ مَا تَقْدِرُ عَلَيْهِ Supplicate thy Lord with the utmost humility, or abasement, and earnestness, of which thou art capable. (TA, from a trad.) مَنْأَجٌ [A place where a wind blows with a swift course and with a sound]. Ex.وَتُنْأَجُ الرُّكْبَانُ كُلَّ مَنْأَجِ بِهِ نَئِيجُ كُلِّ رِيحٍ سَيْهَجِ (S.) b2: [A place where birds of the kind called هَام utter their cries]. Ex.مَنْأَجَا ↓ وَاتَّخَذَتْهُ النَّائِجَاتُ (TA [but quoted in the S as an ex. of منأج in the former sense].) حَدِيثٌ مَنْؤُوجٌ i. q. مَعْطُوفٌ [app. A distorted story]: (K:) so explained by ISk, as occurring in the following verse: قَدْ عَلِمَ الأَحْمَآءُ وَالأَزَاوِيجْأَنْ لَيْسَ عَنْهُنَّ حَدِيثٌ مَنْؤُوجْ (TA.)

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نأد

نأد1 نَأَدَتْهُ دَاهِيَةٌ, (aor.نَاَ^َ, A, inf. n. نَأْدٌ, L,) A calamity befell him: (K:) or pressed heavily upon him, and distressed him. (A.) b2: See نَأَتَ.نَآدٌ and ↓ نَآدَى (S, L. K) and ↓ نَؤُودٌ (L, K) A calamity: (S, L, K:) pl. of the second, ??. (L.) b2: دَاهِيَةٌ نَآدٌ, and ↓ نَآدَى, and ↓ نَؤُودٌ, (A, L,) A calamity that presses heavily, and distresses. (A.) نَآدَى: see نَآدٌ.نَؤُودٌ: see نَآدٌ.

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نأدل

نأدل نِئْدُِلٌ Calamity; incubus; nightmare: see ضِئْبُِلٌ.

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نأش

نأش1 نَأَشَهُ, aor. ـَ (S,) inf. n. نَأْشٌ, (S, A, K,) He postponed, delayed, or retarded, it, syn. أَخَّرَهُ; (S, M, A, * K, *) namely, an affair. (S, M.) b2: He made it (a thing) to be distant, or remote; put it at a distance; put it, or sent it, away, or far away. (TA.) A2: نَأْشٌ also signifies The taking, or reaching, [a thing,] absolutely, or with the hand, or with the extended hand; (A, K;) and so ↓ تَنَاؤُشٌ, (Msb,) and تَنَاوُشٌ, (Msb, K,) and نَوْشٌ: (IDrd, TA:) or ↓ تَنَاؤُشٌ, with ء, signifies the taking from a distant place; and without ء, the taking from a near place. (Th, TA.) You say, نَأَشْتُهُ, inf. n. نَأْشٌ, I took it, or reached it, absolutely, or with my hand, or with my extended hand. (TA.) And it is said in the Kur, [xxxiv. 51,] ↓ وَأَنَّى لَهُمُ التَّنَاؤُشُ, and التَّنَاوُشُ, with and without ء, accord. to different readers: (TA:) with ء, the word is from النَّوْشُ, the و being changed to ء because of the dammeh; [so that the meaning is, But how shall the attaining of belief be possible to them?] (Zj, Bd; *) or from نَأَشْتُ as signifying تَأَخَرْتُ [see 6 below]; so that the meaning is the reaching [or attaining] from afar: (Bd:) or from نَئِيشٌ, meaning, “motion in a state of slowness or tardiness: ” (Zj:) or it is from نَأَشْتُ الشَّىْءَ, (Bd,) inf. n. نَأْشٌ, (IB, TA,) signifying I sought, or sought for or after, the thing: (IB, Bd:) [so that the above phrase in the Kur. may be rendered But how shall the seeking of belief be possible to them?] b2: It also signifies, (namely نَأْشٌ,) The taking [a thing]: and seizing violently: (A, K:) or taking in a violent seizure: you say, نَأَشَهُ, inf. n. نَأْشٌ, he took him, or it, in a violent seizure. (TA.) 6 تَنَآءَشَ He, or it, became, or remained, behind; became delayed, or retarded; it became postponed; syn. تَأَخَّرَ; (S;) and so ↓ نَأَشَ, said of a man; (Bd, xxxiv. 51;) and ↓ انتأش, (S, TA,) said of an affair. (S.) b2: He, or it, became distant, or remote; or he went, removed, retired, or withdrew himself, to a distance, or far away; (S, TA;) as also ↓ انتأش. (TA.) A2: See also 1, in three places.8 إِنْتَاَ^َ see 6, in two places.نَؤُوشٌ Strong; overcoming; or prevailing; (K;) possessing might or strength, courage, valour, or prowess. (TA.) You say also, قَدَرٌ نَؤُوشٌ An overcoming decree; as also نَوَّاشٌ. (TA.) See also art. نوش.فَعَلَهُ نَئِيشًا He did it lastly, or latterly, or last of all. (S, A, K.) And جَآءَ نَئِيشًا He came lastly, or latterly, or last of all: (A:) or slowly, tardily, or late. (TA.) And لَحِقَنَا نَئِيشًا مِنَ النَّهَارِ He overtook us after the day had declined; (Ibn-'Abbád, K;) i. e., he held back from us, and then followed us in haste, fearing escape. (TA.) b2: نَئِيشٌ also signifies Motion in a state of slowness or tardiness. (Zj.) A2: Th also explains نَئِيشٌ as signifying Distant or remote. (TA.)

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نئف

نئف1 نَئِفَ He disliked, disapproved, or hated. (IAar, art. انف.)

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نام

نام1 نَامَتْ رِجْلُهُ (assumed tropical:) I. q. خَدِرَتْ [His leg, or foot, became benumbed, or torpid]. (TA in art. بسر.) b2: نَامَ (assumed tropical:) It (a woman's anklet) ceased to sound, by reason of the fulness of the leg: like as one says [in the contr. case], استيقظ. (TA in art. يقظ.) b3: نَامَ has for its inf. ns. نَوْمٌ and مَنَامٌ. (Msb.) b4: نَامَ الثَّوْبُ i. q. رَقَدَ [q. v.] (A, art. رقد.) b5: نَامَتِ السُّوقُ i. q. رَقَدَت [q. v.] (Th, in TA, art. رقد.) b6: نَامَ (tropical:) He lay; as opposed to he sat and he stood. See نَائِمٌ. b7: نَامَ عَنْ حَاجَتِهِ He cared not for the object of his want, neglected it. (Msb.) 2 نَوَّمَ and ↓ أَنَامَ (assumed tropical:) It benumbed, or torpified: see نَامَتْ رِجْلُهُ.3 نَاوَمْتُهُ فِى شِعَارٍ وَاحِدٍ [I slept with him in one under-garment]. (S, art. شعر.) 4 أَنْاَمَ see 2.10 اِسْتَنَامَ إِليْهِ He trusted to him, and became quiet, or easy, in mind; relied upon him. (S, K.) اِمْرَأَةٌ نَؤُومُ الضُّحَى i. q. رَقُودُ الضحى [which see]. (A, art. رقد.) نَائِمٌ (tropical:) Lying; as opposed to sitting and standing. (Mgh.) أَنْوَمُ [More, or most, prone to sleep]. (A, art. فهد.) مَنَامٌ Time of sleep. (Jel, xxxix. 43.) See also 1.

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ناى

ناى1 نَأَى بِهِ [He, or it, removed him; put or placed him at a distance, away, or far away.] (S, art. طرح.) b2: نَأَى He shrank from a thing: see an ex. in a verse cited voce دَفٌّ.4 أَنْآهُ: see آنَاهُ in art. انى.10 اِسْتَنْأَى: i. q. اِسْتَنَاءَ q. v. in art. نوأ.نُؤْىٌ A trench dug round a tent, (S, K,) or a barrier [raised] around it, (T, IB, TA,) to prevent the rain-water from entering it, (S,) or keep off a torrent. (K.)

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نب

نب1 نَبَّ, aor. ـِ inf. n. نَبِيبٌ (S, K) and نَبٌّ and نُبَابٌ; and ↓ نَبْنَبَ; He (a goat) uttered a sound, or cry, [or rattled,] and was excited by desire of the female: (S:) or uttered a sound, or cry, [or rattled,] when excited by desire of the female, (K,) or at rutting-time. (TA.) لَا تَنِبُّوا عِنْدِى نَبِيبَ التُّيُوسِ (assumed tropical:) Do not cry out [in my presence like as he-goats rattle at rutting-time]. Said by 'Omar to some persons who had come to make a complaint to him. (TA.) b2: [Hence,] نَبَّ (assumed tropical:) He desired sexual intercourse. (TA.) b3: نَبَّ عَتُودُهُ (assumed tropical:) He was proud, or behaved proudly, and magnified himself. (K.) 2 نبّب, inf. n. تَنْبِيبٌ, It (a plant) produced a knotted stem. (K.) b2: إِنِّى أَرَى الشَّرَّ نَبَّبَ (assumed tropical:) [Verily I see evil, or the evil, to have grown, like a plant producing knotted stems]. (TA.) 4 انببهُ طُولُ العُزْبَةِ (assumed tropical:) [Length of celibacy made him to be desirous of sexual intercourse]. (TA.) b2: انبّ, inf. n. إِنْبَابٌ, if not a mistake for انبت, inf. n. انبات, meaning “ he became pubescent,”probably signifies He was excited, and uttered libidinous sounds, with the desire of sexual intercourse. (TA.) See R. Q. 1.5 تنبّب It (water) was made to flow; or was set a flowing. (K.) R. Q. 1 see 1. b2: نَبْنَبَ (tropical:) He (a man, TA) talked nonsense, (and uttered libidinous sounds, TA,) in concubitu: (K:) implying his acting like a he-goat at rutting-time. (TA.) b3: He prolonged his work, to do it well. (K.) نَبَّةٌ A disagreeable, or abominable, smell. (K.) Probably a mistake for بَنَّةٌ; and therefore not mentioned by the leading lexicographers. (TA.) نُبِّىٌّ A table (مَائِدَة) made of palm-leaves. (K, voce بَتِّىٌ, q. v.) أَنْبُبٌ or أُنْبُبٌ: see أُنْبُوبٌ and أُنْبُوبَةٌ.أُنْبُوبٌ see أُنبُوبَةٌ. b2: أُنْبُوبُ قَرْنٍ (assumed tropical:) That part of a horn that is above the knotty portion, to the extremity: [i. e., the smooth part]. (TA:) b3: أُنْبُوبٌ (tropical:) The spout, or tube, of a jug. (TA.) b4: (assumed tropical:) A pipe of a tank, or cistern, through which the water flows: either from تَنَبَّبَ, or from أُنْبُوبٌ as signifying “ an internodal portion ” of a reed, or cane. (TA.) b5: أَنَابِيبُ الرِّئَةِ (tropical:) The [bronchi, or] air-passages of the lungs. (K.) ↓ أَنْبُبٌ or أُنْبُبٌ is said to signify the same, in an instance mentioned by IAar, in which a poet speaks of the substance resembling lights which a camel in heat protrudes from his mouth, and which is called غِيلَة, as coming forth بَيْنَ الأَُنْبُبِ: in which case, the word, if أَنْبُب, may be a pl., regularly أَنُبّ, of which the sing. is نَبٌّ; or, if with dammeh to the hemzeh, it may be a contraction of أُنْبُوب, used as a coll. gen. n., in a pl. sense. (TA.) b6: أُنْبُوبٌ A way, or road. (K.) [Ex.] إِلْزَمِ الأُنْبُوبَ Keep to the way, or road. (As.) b7: أُنْبُوبُ جَبَلٍ (tropical:) A track, or streak, (طَرِيقَةٌ,) in a mountain, (K,) appearing distinctly therein: of the dial. of Hudheyl: (TA:) Ex. ذَهَبَ فِى كُلِّ انبوبٍ [He went along every track of the mountain, or mountains]. (TA.) [As a coll. gen. n., used in the pl. sense: ex.] Málik Ibn-Khalid El-Khuzá'ee says, فِى رَأْسِ شَاهِقَةٍ أُنْبُوبُهَا خُضْرٌ [On the top of a lofty mountain, the streaks of which are green]. (TA.) b8: أُنْبُوبٌ (tropical:) A row of trees (K) &c. (TA.) [See أُسْكُوبٌ.] b9: أُنْبُوبٌ An elevated tract of land: (K:) one that is fine (رقيق) and elevated: pl. أَنَابِيبُ. (TA.) أُنْبُوبَةٌ An internodal portion of a reed or cane; such a portion thereof as intervenes between two joints, or knots: (Lth, S:) i. q. كَعْبٌ, [which signifies as above, and also a joint, or knot,] with reference to a reed, or cane, or a spear-shaft: (K:) as also ↓ أُنْبُوبٌ (Lth, K) and ↓ أُنْبُبٌ, which latter is probably a contraction: (K:) [see below:] or the pl. of انبوبة is أُنْبُوبٌ and أَنَابِيبُ: (S:) [or انبوب is a coll. gen. n., of which the n. un. is انبوبة, and the pl. انابيب: see also art. انب]. b2: [Hence,] اِجْعَلِ الأَمْرَ أُنْبُوبَةً وَاحِدَةً Make thou the affair, or case, [uniform, or] one uniform thing. (Fr. in TA in art. بأج.) b3: [Also, A sheath of a plant. See أُمْصُوخَةٌ. b4: And Any kind of tube. See قَصَبٌ.]

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نبأ

نبأ1 نَبَأَ. (K,) inf. n. نَبْءٌ, (TA,) He uttered a low voice, or sound: or he (a dog) cried, or barked. (K.) [See نَبَحَ.]A2: نَبَأَ, aor. ـَ inf. n. نَبْءٌ and نُبُوْءٌ, He was exalted, or elevated.A3: نَبَأَ عَلَيْهِمْ, (K,) inf. n. نَبْءٌ and نُبُوْءٌ, (S,) He assaulted them; came forth upon them: (K:) like نَبَعَ and نَبَهَ: he came upon them. (Az, S.) [See also نَابِئٌ.]b2: نَبَأَ He went forth from a land to another land. (S, K.) [See نَابِئٌ.] b3: نَبَأَتْ بِهِ الأَرْضُ i. q. جَآءَتْ به, The land brought, or led him: (S, L:) [accord. to Golius, The land brought, or produced, it: but it is a phrase well known to the learned among the Arabs in the present day, as similar to نَادَاهُ تُرَابُهُ “ his dust, or earth, (i. e. the place of his burial,) called him: ” and the explanation which I have given is confirmed by the citation, in the S, of the following verse, of Hanash Ibn-Málik, immediately after نبأت به in the sense of جاءت به:] فَنَفْسَكَ أَحْرِزْ فَإِنَّ الحُتُو فَ يَنْبَأْنَ بِالمَرْءِ فِى كُلِّ وَادْ [Then take good care of thyself; for deaths (of various kinds) bring (or lead) a man into every valley (or place): i. e., fate brings him to the place where he is destined to be buried, whereever it be]. (S.) b4: نَبَأَ, aor. ـَ see 4.2 نبّأ: see 4.3 نابأهُ He acquainted or informed him, and the latter did the same. (K.) b2: Also, simply, He acquainted or informed him. (TA.) b3: نَابَأَهُمْ He quitted their neighbourhood; withdrew to a distance from them. (K.) [See also art. نبو.]4 انبأهُ إِيَّاهُ, and بِهِ, (and عَنْهُ, S, K, art. كود;) and ↓ نبّأهُ (S, * K) and ↓ نَبَأَهُ, (S, * TA,) each followed by ايّاه or به; (TA;) He informed him, or told him, of it: (K:) or these verbs, followed by ايّاه, signify he made him to know it; and followed by به, he informed him, or told him, of it. (TA.) b2: Es-Semeen says, that انبأ and نبّأ and اخبر and خبّر, when they convey the meaning of knowledge, are triply transitive, or may govern three objective complements, the greatest number that any verb can govern: (TA:) [ex. أَنْبَأْتُ زَيْدًا عَمْرًا قَائِمًا I acquainted Zeyd that 'Amr was standing]. b3: It is also said, that ↓ نبّأhas a more intensive signification than ا ex.مَنْ أَنْبَأَكَ هٰذَا قَالَ نَبَّأَنِى العَلِيمُ الخَبِيرُ [Who hath acquainted thee with this? He said, The Knowing, the Intelligent (God), hath apprized me: Kur, lxvi. 3]. (TA.) b4: Sb has mentioned أَنَاأَنَبُؤُكَ [for انا أَنْبَؤُكَ] as used for the sake of conformity in sound with a preceding word. (M, TA.) [See art. جوأ.]A2: رَمَى فَأَنْبَأَ He cast, or shot, but did not split, or cleave, or make a slight cut, or scratch: (S, K:) or, did not penetrate. (K.) 5 تنبّأ, (S, K,) said to have been pronounced with ء universally; (Sb, S;) but in the L, تنبّى; (TA;) He arrogated to himself the gift of prophecy, or office of a prophet. (L, K.) 10 استنبأ النَّبَأَ He sought, or searched after, information, or news. (K.) b2: وَيَسْتَنْبِئُونَكَ أَحَقٌّ هُوَ (in the Kur, x. 54) means And they will ask thee to inform them, [saying,] Is it true? (Bd.) نَبَأٌ Information; a piece of information; intelligence; an announcement; news; tidings; a piece of news; an account; a narrative, or narration; a story: or what is related from another or others: syn. خَبَرٌ: (S, Msb, K:) it is generally held to be syn. with خَبَرٌ; but accord. to Er-Rághib, signifies an announcement of great utility, from which results either knowledge or a predominance of opinion, and true: (TA:) pl. أَنْبَآءُ. (K.) b2: النَّبَأُ العَظِيمُ [Kur, lxxviii. 2,] accord. to some, The Kur-án: others say, the resurrection: and others, the case of the Prophet. (TA.) b3: الأَنْبَآءُ, in the Kur, xxviii. 66, (فَعَمِيَتْ عَلَيْهِمُ الأَنْبَآءُ) signifies The allegations, pleas, or excuses. (TA.) نَبْأَةٌ An eminence, or protuberance, in the earth, or ground. (TA.) b2: نَبْأَةٌ A low voice, or sound: (S, K:) or the cry, or barking, of dogs. (K.) نَبِىْءٌ, (S, K,) pronounced with ء in the dial. of the people of Mekkeh, (S,) whose pronunciation of it is disapproved by Sb on account of its uncommonness; (TA;) by others, نَبِىٌّ, without ء; (S, K, TA;) A prophet: (TA:) of the measure فَعِيلٌ used in the sense of the measure مُفْعل [i. e.مُفْعِلٌ or مَفْعَلٌ] (IB) or فَاعِلٌ (S, Es-Sunoosee) or مَفْعُولٌ; (Es-Sunoosee) i. e., who acquaints or informs mankind, (S, K, TA,) or who is acquainted or informed, respecting God and things unseen: or accord. to some, it is derived from نَبْوَةٌ and نَبَاوَةٌ signifying “ elevation; ” (see art. نبو;) in which case it is originally without ء: or, accord. to others, from نَبِىْءٌ in a sense given below; that of “ a conspicuous way. ” (TA.) It is a less special word than رَسُولٌ [when thereby is meant an apostle of God]; for every رسول is a نبىّ, but not every نبىّ is a رسول. (TA.) Pl.أَنْبِيَآءُ (S, K, without ء, because the ء is changed into ى in the sing., S,) and نُبَأءُ (S, K, like كُرَمَآءُ [pl. of كَرِيمٌ] TA,) and أَنْبَآءٌ [K, these two preserving the original radical ء] and نَبِيُّونَ, (K,) without ء: (TA:) but some pronounced the first and last of these pls., in the Kur-án, with ء; though the more approved pronunciation is without ء. (TA.) The dim. is نُبَيّئٌ, (S, K,) with those who make the pl. نُبَأءٌ [or أَنْبَآءٌ]; but with those who make the pl. أَنْبِيَآء, it is نُبَىٌّ. (K.) b2: An Arab of the desert said to Mohammad, يَا نَبِىْءَ اللّٰهِ, and the latter disapproved of his pronouncing نبىء in this case with ء, because, as it signifies An emigrant, he meant thereby to call him an emigrant from Mekkeh to El-Medeeneh. (S, K, TA.) b3: نَبِىْءٌ A conspicuous, an evident, or a clear, way. (K.) Hence, accord. to some, the apostle [or rather prophet] is so called, because he is the conspicuous, evident, way, that conducts to God. (MF.) b4: نَبِىْءٌ and ↓ نَابِئٌ An elevated, or a protuberant, or gibbous, place. (K.) b5: Hence it is said in a trad., لَا تُصَلُّوا عَلَى النَّبِىْءِ [Pray not upon the place that is elevated, or protuberant]. (K.) نُبُوْءَةٌ, (K, in the CK نُبُوَّة) in which the ء is sometimes softened in pronunciation, and sometimes [or rather generally] changed into و which is incorporated into the preceding و so that the word is written and pronounced نُبُوَّةٌ, (TA,) Prophecy; the gift of prophecy; the office, or function, of a prophet. (MA, K.) Dim. نُبَيِّئَةٌ. (S, K.) نَابِئٌ act. part. n. of نَبَأَ. b2: A bull [app. a ثَوْرٌ وَحْشِىٌّ] that goes forth from one land or country to another. (TA.) b3: A torrent that comes forth from another land or tract. (S.) b4: A man coming forth unexpectedly from an unknown quarter. (S, A.) b5: [See also نَبِىْءٌ.]هَلْ عِنْدَكُمْ نَابِئَةُ خَبَرٍ, i. q. جَائِبَةُ خَبَرٍ, [Have ye any current news? or — news from a distant place? &c.: see جائبة]. (A.)

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نبت

نبت1 نَبَتَ, (S, M, K,) aor. ـُ inf. n. نَبْتٌ and نَبَاتٌ; [which two ns. see mentioned as substs.;] and ↓ تنبّت; (M;) and ↓ انبت; (Fr, S, K;) [respecting which last see below;] It (a thing, M, or a leguminous [or other] plant, S, K,) grew; grew forth; sprouted; vegetated; or germinated. (S, M, K.) As disallows ↓ انبت in this sense; but AO allows it, alleging the words of Zuheyr, البَقْلُ ↓ حَتَّى إِذَا أَنْبَتَ [Until, when the leguminous plants grew]. نَبَتَ and ↓ أَنْبَتَ are said to be like مَطَرَتِ السَّمآءُ and أَمْطَرَت. In the Kur, xxiii. 20, Ibn-Ketheer, Aboo-'Amr and El-Hadremee read تُنْبِتُ: others, تَنْبُتُ: but ISd says, that, accord. to the former reading, some hold ب, which follows تُنْبِتُ, to be redundant; and others hold that مَا تُنْبُتُ is understood after تُنْبِتُ. Fr holds them to be syn. (TA.) b2: نَبَتَ عَلَىَ حَالَةٍ حَسَنَةٍ He, or it, grew in a good manner, condition, or state. (L.) b3: نَبَتَ, inf. n. نُبُوتٌ, (tropical:) It (a girl's breast) became swelling, prominent, or protuberant. (K.) b4: نَبَتَتِ الأَرْضُ, and ↓ أَنْبَتَت, The land produced, or gave growth to, plants, or herbage. (S, K.) 2 نبّت, inf. n. تَنْبِيتٌ, (tropical:) He fed or nourished, or reared or brought up, a child: (S, K:) he nourished a girl, and nursed her up well, hoping that she might profit excellently. (TA.) b2: نَبِّتْأَجَلَكَ بَيْنَ عَيْنَيْكَ [(tropical:) Plant the term of thy life before (lit. between) thine eyes; i. e., keep it ever before thee]. (S.) b3: نبّت, inf. n. تَنْبِيتٌ, He planted a tree. (M, S, K.) b4: He sowed seed, (M,) or grain. (A.) 4 انبتهُ, (S, K,) inf. n. إِنْبَاتٌ [for which نَبَاتٌ occurs, as shown below], (TA,) He (God) caused it, or made it, (a plant) to grow, vegetate, or germinate. (S, K.) b2: انبت, inf. n. إِنْبَاْتٌ; for which inf. n. نَبَاتٌ occurs in the Kur, iii. 32; and lxxi. 16; (tropical:) He (God) caused a child to grow. (TA.) b3: See 1. b4: انبت His (a boy's) hair of the pubes grew forth; (S, K;) he having nearly attained the age of puberty. (TA.) He (a boy) became hairy: and in like manner a girl. (Msb.) 5 تَنَبَّتَ see 1.10 استنبتهُ [He endeavoured to make it grow, or vegetate, or germinate]. (TA, art. بلس.) استنبتهُ بالبَذْرِ [He grew it, or raised it, by means of seed], and بِالنَّوَى [by means of date-stones], and بالغَرْسِ [by means of planting]. (Mgh, art. حرث.) نَبْتٌ and ↓ نَبَاتٌ [properly coll. gen. ns.] are syn., (S, K,) [signifying A plant, a herb: and plants, herbs, or herbage:] whatever God causes to grow, vegetate, or germinate, in the earth: (Lth:) the latter is an inf. n. used as a subst.: (Lth:) or it is a subst. which is used in the place of an inf. n. of أَنْبَتَ: (Fr:) n. un. of the former نَبْتَةٌ; (AHn;) [and of the latter نَبَاتَةٌ of which the pl. نَبَاتَاتٌ is mentioned in the K in this art., and frequently occurs in other works]. b2: أَهْلُ بَيْتٍ وَأَهْلُ نَبْتٍ A people of the highest rank, or nobility, and a people whose property has grown to the most flourishing state by means of their own exertions. (L, from a trad.) نِبْتَةٌ The manner, form, state, or condition, in which a thing grows, or germinates. (L.) b2: إِنَّهُ لَحَسَنُ النِّبْتَةِ Verily he, or it, is of a goodly manner, &c., of growth. (L.) نَبَاتٌ: see نَبْتٌ. b2: سُكَّر نَبَات [Sugar-candy; so called in the present day;] an admirable kind of sugar, of which are made pieces resembling crystal, intensely white and lustrous: app. Persian, and post-classical. (MF.) خَبِيتٌ نَبِيتٌ Vile, and contemptible, or despicable: (Lh, K:) said of a man, and of a thing. (TA.) In some copies of the K, and in the L, instead of حَقِيرٌ, we read فَقِيرٌ, [accord. to which, the meaning is vile, and poor]. (TA.) نَبِيتَةٌ sing. of نَبَائِتُ, which latter signifies the ridges that are raised along the edges of rivulets such as are called فُلْجَان (in the CK, فَلْجَان) to retain the water: النبائت being expl. by أَعْضَادُ الفُلْجَانِ: so in the L, &c.: in several copies of the K we read, in the place of اعضاد, اغصان: but this is a mistake. (TA.) نَابِتٌ كُلِّ شَىْءٍ What is fresh, or new, of anything, when it is growing forth small. (TA.) نَبَتَتْ لَهُمْ نَابِتَةٌ There grew up unto them young offspring, (S, K,) that became conjoined to the old, and increased their number. (TA.) Dim.نُوَيْبِتَةٌ. (L.) b2: إِنَّ بَنِى فُلَانٍ لَنَابِتَةُ شَرٍّ [Verily the sons of such a one are an evil offspring]. (S.) b3: مَا أَحْسَنَ نَابِتَةَ بَنِى فُلَانٍ How good is the manner, condition, or state, in which grow (مَا تَنْبُتُ عَلَيْهِ, see 1,) the camels &c., (أَمْوَال) and children of the sons of such a one! b4: نَابِتَةٌ (TA) and نَوَابِتُ [pl. of the former] (S, K) Inexperienced young men. (S, K.) You say, هٰذَا قَوْلُ النَّابِتَةِ, and النَّوَابِتِ, This is the saying of inexperienced young men. (TA.) b5: النَّوَابِتُ The name of a certain sect who introduced strange innovations in El-Islám. (A, TA.) El-Jáhidh couples them with the رَافِضَة. (MF.) مَنْبَتٌ: see مَنْبِتٌ.مَنْبِتٌ (tropical:) Origin, or race, [from which a man springs;] syn. أَصْلٌ. (L.) So in the phrase إِنَّهُ لَفِىمَنْبِتِ صِدْقٍ (tropical:) Verily he belongs to an excellent race; is of an excellent origin]: and so in the phrase فِى أَكْرَمِ المَنَابِتِ [of the most generous of origins, or races.] (TA.) b2: مَنْبِتٌ A place in which plants, or herbs, grow: (S, K:) dev. from the constant course of speech: analogically it should be ↓ مَنْبَتٌ: (K:) as the aor. of the verb from which it is derived is not يَنْبِتُ, with kesreh: but there are other examples like it; as مَسجِدٌ and مَطْلِعٌ &c.: ↓ مَنْبَتٌ, however, also sometimes occurs. (TA.) [Pl. مَنَابِتُ.]أَرْضٌ مِنْبَاتٌ [Land abounding with plants, or herbage]. (K, voce رَحَبَةٌ, &c.) مَنْبُوتٌ (contr. to analogy, S, [for مُنْبَتٌ,]) A plant caused to grow, or germinate. (S, K.) مُتَنَبِّتٌ Firmly rooted; syn. مُتَأَصِّلٌ. (TA.) تَنْبِيتٌ and ↓ تِنْبِيتٌ, (K,) the latter so written, not as being so originally, but for the sake of agreement in sound [with respect to the first and second vowels], (AHei,) a subst., signifying What grows or germinates, of slender (i. e. small, TA,) trees, [or shrubs,] and large: (K:) ex., بَيْدَآءُ لَمْ يَنْبُتْ بِهَا تَنْبِيتُ [A desert in which there grew not aught of shrubs or of large trees]: (TA:) young shoots of palmtrees: (IKtt:) the prickles and branches that are cut off from a palm-tree, to lighten it. (AHn, as from 'Eesa Ibn-'Omar.) b2: Pieces of the hump of a camel. (L.) تِنْبِيثٌ: see تَنْبِيثٌ.يَنْبُوتٌ [coll. gen. n.] A certain species of trees: (S:) poppy-plants; syn. شَجَرُ الخَشْخَاش: and other trees of a large kind: or the trees called خرّوب [see below]: (K:) or a kind of thorny trees, having branches and leaves, with a fruit of the kind called جِرْو, i. e., round; called in 'Omán غاف: n. un. with ة: AHn says that there are two species of ينبوت; one of these is a kind of thorny and short trees, also called خَرُّوب [q. v.] having a fruit resembling a bubble, in which are red grains, having an astringent effect upon the bowels, used as a medicine; the other species is a large species of trees: ISd says, An Arab of the desert, of the tribe of Rabeea, described to me the ينبوتة as [a tree] resembling a large apple-tree, the leaves of which are smaller than those of the apple, having a fruit smaller than the زُعْرُور, intensely black and intensely sweet, with grains, or stones, which are put into scales, or balances: [evidently meaning the carob, or locust-tree, (see خَرُّوب,) whence our term “ carob,” applied to a small weight, the twenty-fourth part of a grain]. (L [See غَافٌ and فُرْفُورٌ].)

المعجم العربي الإنجليزي

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نبث

نبث1 نَبَثَ, aor. ـُ inf. n. نَبْثٌ; (and ↓ انتبث, K;) i. q. نَبَشَ; (Az, S, K;) i. e., He dug with the hand. (Az, S.) b2: نَبَثَ, aor. ـُ inf. n. نَبْثٌ, He took forth, or dug out, dust, or earth, from a well or a river. (L.) b3: نَبَثُوا عَنِ الأَمْرِ (tropical:) They searched, or sought, for, or after, the thing; inquired respecting it; sought for information respecting it; searched into, inquired into, investigated, scrutinized, or examined, it. (TA.) A2: نَبَثَ, [aor. ـُ inf. n. نَبْثٌ, (tropical:) He was angry. (K.) 6 تَنَابَثُوا عَنِ الأَسْرَارِ (tropical:) They searched into each other's secrets. (A.) 8 انتبث: see 1. b2: He took; received into his hand. (K.) b3: He tucked up the skirts of his shirt, or the like, when sitting on the ground. (K.) b4: It (سَوِيق or the like) increased in size (رَبَا) in the water: (K:) as also انتبذ. (TA.) 10 استنبث أَخَاهُ عَنْ سِرِّهِ (tropical:) He examined his brother respecting his secret. (A.) نَبَثٌ A trace, vestige, or mark: (K:) a trace, or mark, of digging: (A:) pl. أَنْبَاثٌ. (TA.) b2: مَا رَأَيْتُ لَهُ عَيْنًا وَلَا نَبَثًا I saw not the man himself, or the thing itself, nor any trace of him, or it. (L.) b3: See نَبِيثٌ.نَبِيثٌ The dust that an animal digs up with its feet in running. (IAar.) b2: ↓ نَبِيثَةٌ (S, K) and نَبِيثٌ and ↓ نَبَثٌ (L) The dust, or earth, that is taken forth, or dug out, from a well or a river: (S, L, K:) pl. of the first, نَبَائِثُ. (A.) b3: نَبِيثٌ and ↓ مَنْبُوثٌ Earth, or dust, taken forth, or dug out, from a well or a river. (L.) b4: سَبُعٍ ↓ نَبيثَةُ Flesh-meat buried by a beast of prey against the time of want. (IAth, from a trad.) A2: نَبِيثٌ A species of sea-fish; accord. to IAar; but it is also said, on his authority, that it is called يَنْبِيثٌ; therefore it seems that one of these two words is a mistake for the other, or that they are two dial. forms. See also بَيْنِيثٌ, in art. بنث. (TA.) A3: خَبِيثٌ نَبِيثٌ (tropical:) Very bad, evil, wicked, or corrupt: (K:) applied to a man: (TA:) the latter word is an imitation sequent to the former. (S, and some copies of the K.) A4: أَبْدَى نَبِيثَةَ القَوْمِ, and نَبَائِثَهُمْ, (tropical:) [He revealed the elicited secret of the people, and their elicited secrets]. (A.) b2: بَيْنَهُمْ شَحْنَآءُ وَنَبَائِثُ (tropical:) [Between them are enmity and secrets elicited]. (A.) نَبِيثَةٌ: see نَبِيث.أَنْبُوثَةٌ A certain game (played by children, TA,) in which something is buried in a hole dug in the ground, and he who takes it forth wins the game. (K.) مَنْبُوثٌ: see نَبِيثٌ.ظَهَرَتْ مَنَابِثُهُمْ وَلَمْ تَخْفَ خَبَائِثُهُمْ (tropical:) [The occasions for the scrutiny of their conduct appeared, and their evil qualities were not hidden]. (A.)

المعجم العربي الإنجليزي

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نبج

نبج1 نَبَجَ, aor. ـُ inf. n. نَبِيجٌ, He uttered a loud, or vehement voice, or cry. (TA.) b2: نَبَجَ, inf. n. نَبْجٌ, Pepedit, certo modo: (TA:) inf. n. نُبَاجٌ, crepitum ventris emisit; pepedit. (S, K.) b3: نَبَجَ, inf. n. نَبَاجٌ and نَبِيجٌ, He (a dog) barked; i. q. نَبَحَ. (S, K.) A2: نَبَجَ He mixed up, or beat up, fresh milk, with a نَبَّاجَة, until it became froth, in which state it is eaten with dates, taken up with three fingers. Only the Benoo-Asad did this. (IKh.) b2: نَبَجَ He mixed up سَوِيق &c. (TA.) نَبِيجٌ and ↓ مَنْبُوجٌ Milk mixed up, or beaten up, in the manner explained voce نَبَجَ. (IKh.) b2: نَبِيجٌ and ↓ نَابِجَةٌ A kind of food of the Arabs in the time of paganism, (in seasons of dearth, or famine, TA,) made by mixing up, and beating up, soft camel's hair (وَبَر) with milk. (K.) نَبَّاجٌ Loud, or vehement, in voice, or cry. (S, K.) b2: نَبَّاجٌ and ↓ نُبَاجِىٌّ A dog that barks much; (K;) a loud-barking dog. (S.) [See نَبَّاحٌ.]A2: نَبَّاجٌ [The wooden implement called] a مِجْدَح, for [mixing up] سَوِيق (K) &c.; (TA;) also called مِخْوَضٌ and مِزْهَفٌ. (El-Mufaddal.) [See also نَبَّاجَةٌ.]النَّبَّاجَةُ The anus; syn. الإِسْتُ. (S, K.) b2: كَذَبَتْ نَبَّاجَتُهُ Pepedit. (S.) b3: نَبَّاجَةٌ A wooden implement at the end of which is a thing resembling a فَلْكَة [or the round head of a spindle], with which fresh milk is mixed up, or beaten up, in the manner explained voce نَبَجَ. (IKh.) [See also نَبَّاجٌ.]نُبَاجِىٌّ: see نَبَّاجٌ.نَابِجَةٌ: see نَبِيجٌ.أَنْبَجٌ and ↓ أَنْبِجٌ The fruit of a certain Indian tree, (K,) which is preserved, or made into a confection, with honey; in form like the peach, with the head edged (مُحَرَّف); [but this seems rather to apply to a kind mentioned below, resembling the almond;] it is brought to El-'Irák; and has within it a stone like that of the peach: (L:) an arabicized word, from [the Persian] أَنْبْ [or أَنَبْ]. (K.) b2: Hence ↓ أَنْبِجَاتٌ, (L,) with kesreh to the ب, Medical confections: app. an arabicized word: (S:) or confections, or preserves, made with honey, of the أُتْرُجّ and إِهْلِيلَج and the like. (L.) b3: Accord. to AHn, انبج is the name of Certain trees abounding in Arabia, in the districts of 'Omán; planted; they are of two kinds; one of these has a fruit resembling the almond, which is sweet from the commencement of its growth; the other has a fruit in appearance like the Damask plum (إِجَّاص), is at first sour, and then becomes sweet when ripe: each has a stone, and has a sweet odour: the fruit of the sour kind is pressed down in jars, or earthern pots, [حِبَاب: so I read for جباب:] while fresh, and kept until it attains to a ripe state, when it becomes as though it were the banana, in its odour and taste: the tree grows great so as to become like the walnut (جَوْز), which it resembles also in its leaves: and when it attains to perfection, the sweet [fruit] is yellow; and the bitter, [or sour,] red. (L.) أَنْبِجٌ: see أَنْبَجٌ.أَنْبَجَانٌ Dough that has become in a state of fermentation, and inflated, or swollen, (S, K,) and sour: (TA:) in some books written with خ; but heard from the Arabs with ج, accord. to Aboo-Sa'eed and Abu-l-Ghowth and others: (S:) there is no word like it except أَرْوَنَانٌ. (S, K.) أَنْبَجَانِىٌّ: see مَنْبَجَانِىٌّ. b2: Also, A mess of broken, or crumbled, bread, (ثَرِيد,) in which is [some degree of] heat. (K.) كِسَآءٌ مَنْبَجَانِىٌّ, (S, K,) the latter word being formed after the manner of مَخْبَرَانِىٌّ and مَنْظَرَانِىٌّ, (S,) and ↓ أَنْبَجَانِىٌّ, rel. ns. of مَنْبِجٌ, each with fet-hah to the ب, contr. to analogy, (K,) the latter disallowed by IKt, but occurring in a trad. and in poetry, and not to be disallowed because contr. to analogy, since there are many such rel. ns., as مَرْوَزِىٌّ and رَازِىٌّ &c., (TA,) A certain kind of كساء, so called in relation to a place named مَنْبِجٌ: (S, K, &c.:) or كساء أَنْبَجَانِىٌّ, and أَنْبِجَانِىٌّ, which latter form is related by IAth as the one retained in the memory, a certain kind of كساء, so called in relation to a place named انبجان; of wool, having a nap, or pile, without a border; one of the meanest kinds of coarse garments: its ا, accord. to some, is an augmentative letter. (TA.) مَنْبُوجٌ: see نَبِيجٌ.

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نبح

نبح1 نَبَحَ, aor. ـِ and نَبَحَ, [the former of which, accord. to the Msb, seems to be more common,] inf. n. نَبْحٌ and نَبِيحٌ and نُبَاحٌ and نِبَاحٌ (S, K) and نُبُوحٌ (L,) and تَنْبَاحٌ, (K,) the last having an intensive and frequentative signification, (TA,) He (a dog, S, L, K) barked. (L.) b2: Also, (sometimes, S,) (tropical:) said of a gazelle, (T, S, K,) when he has advanced in years, and his horns have branched forth: (T:) and (tropical:) of a he-goat, (K,) in coupling-time: (L:) and (tropical:) of a serpent; (K;) meaning he uttered a cry, or sound: (L:) also (tropical:) of a hoopoe, (هُدْهُد,) inf. n. نُبَاحٌ, signifying it uttered a harsh cry, by reason of age: (L:) and (tropical:) of a lion, inf. n. نُبَاحٌ, signifying he uttered a cry (L, K) like the barking of a whelp. (Aboo-Kheyreh, L.) b3: نَبَحَهِ الكَلْبُ and نَبَحَ عَلَيْهِ, (T, Msb,) and ↓ نابحهُ, (T,) The dog barked at him. (Msb.) b4: فُلَانٌ لَا يُعْوَى وَلَا يُنْبَحُ (assumed tropical:) [Such a one is not howled at nor barked at]: i. e., by reason of his weakness, no account is taken of him, and neither good nor evil is said to him. (L.) b5: نَبَحَ (tropical:) He (a poet) satirized. (A.) b6: نَبَحَتْنِىكِلَابُكَ (tropical:) Thy revilings reached, or overtook, me. (L.) 3 نَاْبَحَ see 1.4 انبحهُ and ↓ استنبحهُ, He made him (a dog) to bark: (S, K:) الكَلْبَ ↓ استنبح he excited, or induced, the dog to bark: said of man when, having lost his way, he imitates the bark of that animal, in order that a dog may hear him, and, imagining him to be a dog, may bark, and so guide him. (L.) Said also of a guest, [or one who would be a guest, and who desires to guide himself to a place of entertainment]. (A.) [See an ex. cited, from the poet El-Akhtal, voce إِرْدَبٌّ.]10 إِسْتَنْبَحَ see 4.نُبُوحٌ (tropical:) The clamour, confused noise, or mixture of voices, of a tribe, (S,) or of a people, (K,) and the barkings of their dogs, (S, K,) and the cries of their other animals. (A.) b2: Subsequently put in the place of (tropical:) Multitude, and might, or power: (S:) and signifying (tropical:) a numerous assembly. (K.) El-Akhtal says, إِنَّ العَرَارَةَ وَالنُّبُوحَ لِدَارِمٍ[Verily strength, or eminence, or lordship, and multitude, and might, or power, belong to Dárim]. (S.) نَبَّاحٌ A dog that barks much. (A.) b2: نَبَّاحٌ A man (L) having a vehement, or loud, voice. (L, K.) b3: ↓ نُبَّاحٌ, with dammeh, (K,) or نَبَّاحٌ (as in the L) (tropical:) A hoopoe (هُدْهُد) that cooes (يُقَرْقِر) much. (IAar, K.) b4: نَبَّاحٌ (tropical:) A gazelle that cries much, or often: (IAar:) and ↓ نَبْحَآءُ the same applied to the female. (AA, K.) A2: نَبَّاحٌ White, small [shells such as are called] صَدَف: (TA:) small, white [shells such as are called] مَنَاقِف, of Mekkeh, (T, K, TA,) i. e. brought from Mekkeh: (TA:) put into [necklaces such as are called]قَلَائِد (K, TA) and وُشُح, and used for repelling the [evil] eye: (TA:) n. un. with ة. (K.) نُبَّاحٌ: see نَبَّاحٌ.نُبَاحِىٌّ A dog having a loud bark. (Lh.) كَلْبٌ نَابِحٌ A barking dog: pl. كِلَابٌ نَوَابِحُ, and نُبَّحٌ, and نُبُوحٌ. (L.) نَبْحَآءُ: see نَبَّاحٌ.رَجُلٌ مَنْبُوحٌ A man likened to a dog. (L.) b2: (tropical:) A man reviled. (L.)

المعجم العربي الإنجليزي

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نبخ

نبخ4 انبخ He sowed in a land such as is called نَبْخَآء. (K, TA.) نَبخٌ The small-pox; (S;) in an absolute sense: (TA:) or the small-pox of sheep or goats &c., (K,) b2: Also, (S, K,) and ↓ نُبَخٌ, (K,) Blisters, or pustules that fill with water, on the hand, (S, K,) occasioned by work: (K:) when they break, or dry up, the hand becomes callous by work: [a coll. gen. n.:] n. un. with ة. (TA.) b3: Also ↓ نَبَخٌ Marks of fire, [or blisters occasioned by burning,] upon the body.نَبَخٌ: see نَبْخٌ.نَبْخَآءُ A hill, or mound, such as is called أَكَمَة: (S:) or elevated ground: (TA:) or elevated and loose ground, not consisting of sand, but of hard and stony earth: (Th, K:) pl. نَبَاخَى: (K:) it has a broken pl. of the class proper to substs. because it is an epithet in which the quality of a subst. predominates. (TA.) نَابِخَةٌ A proud, a haughty, or an imperious, man: (S, K:) pl. نَوَابِخُ. (S.) b2: A speaker. (K.) أَنْبَخُ Rude, coarse, rough, gross; (K;) an epithet applied to a man. (TA.) b2: تُرَابٌ أَنْبَخُ Dust of a dusky colour, and abundant. (L, K.) [See an ex. voce هَبَيَّخٌ, art. هبخ.]

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نبذ

نبذ1 نَبَذَهُ, aor. ـِ inf. n. نَبْذٌ, (S, L, Msb, K,) He cast, threw, or flung, it away, as a thing esteemed of no account or importance: this is the original signification; and in this sense it is mostly used in the Kur-án: (Er-Rághib:) he cast, threw, or flung, it (S, A, L, Msb. K) from his hand, (S, L,) before him or behind him: (L, K:) and he cast, threw, or flung, it far away, or to a distance: (L:) and (so in the L; but in the K, or) he cast, threw, or flung it in any manner: (L, K:) ↓ نبّذ has teshdeed given to it to denote frequency, or repetition, of the action, or its application to many objects. (S, A, L.) b2: نَبَذَ خَاتَمَهُ He threw his signet from his hand. (L, from a trad.) b3: فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ (Kur, iii. 184) (tropical:) [lit., And they cast it behind their backs;] means and they did not observe it; (namely, their covenant;) they disregarded it. (Beyd.) b4: نَبْذٌ is both by act and by word; having for its objects both substances and accidents: (L:) you say نَبَذَ العَهْدَ (tropical:) He dissolved the league, or covenant, and cast it from him to him with whom he had made it: (A, L, Msb: *) and نَبَذَ كُلُّ فَرِيقٍ مِنْهُمَا إِلَىصَاحبه العَهْدَ الَّذِى تَهَادَنَا عَلَيْهِ (tropical:) [Each party of them cast from him, to the other, the league, or covenant, by which they had made a truce; i. e., each party of them rejected it, or renounced it, to the other]: (T:) and نَبَذَ إِلَى العَدُوِّ, and ↓ نابذهُ, (tropical:) He cast from him the league, or covenant, to the enemy, and dissolved it: and ↓ تَنَابَذُوا (tropical:) They mutually cast from themselves the league, or covenant, and dissolved it. (A.) See also 3. b5: نَبَذَ أَمْرِى وَرَآءِ ظَهْرِهِ (tropical:) [lit., He cast my affair behind his back; meaning,] he did not perform my affair; (A;) he neglected it. (Msb.) b6: نَبَذَتْ فُلَانَةُ قَوْلًا مَلِيحًا (tropical:) Such a woman threw out a goodly, beautiful, or pretty, saying. (A.) b7: نَبَذْتُ إِلْيهِ السَّلَامَ, and التَّحِيَّةَ, (tropical:) I threw to him the salutation. (A.) b8: نُبِذْتُ بِكَذَا (tropical:) [I had such a thing as it were thrown to me; I had it thrown in my way;] I had it offered, or presented, to me, the meeting with it being appointed, or prepared; as also رُمِيتُ بِهِ. (A.) b9: لِلّٰهِ أُمٌّ نَبَذَتْ بِكَ (tropical:) To God (be attributed the excellence of) the mother that brought thee forth!] (A.) b10: نَبَذَ He threw forth earth or dust [in digging a hole &c.]; as also نَبَثَ. (A.) See also نَبِيذَةٌ. b11: نَبَذَ He threw dates or raisins into a bag or skin, and poured water upon them, and left the liquor until it fermented and became intoxicating: (T:) [or, simply, he steeped dates or raisins in water; for the beverage thus made, called نَبَيذ, was not always left until it became intoxicating, as is shown by several trads.] b12: نَبَذَ نَبِيذًا, (S, L, K, &c.,) the most usual form of the verb, (Kz,) aor. ـِ only; (MF;) and ↓ نبّذهُ, (A, L, K,) and ↓ انبذهُ, (L, K,) a form used by the vulgar, (S, IDrst,) and rejected by Th and others, but mentioned, on the authority of Er-Ruásee, by Fr, who says that he had not heard it from the Arabs, but that the authority of its transmitter is worthy of reliance, (TA,) and ↓ انتبذهُ; (L, K;) (tropical:) He made beverage of the kind called نَبِيذ. (S, A, L, K.) b13: Also, نَبَذَ تَمْرًا, (Lh, IAth, L,) and عِنَبًا, (IAth, L,) and ↓ انبذهُ, but this is seldom used, (Kutr, Lh, ISk, and others, and L,) and ↓ انتبذهُ, (L,) (tropical:) He made, of the dates, and of the grapes, beverage of the kind called نَبِيذ; (Lh, L;) he left the dates, and the grapes, in water, that it might become beverage of the kind so called. (IAth, L.) b14: Also, ↓ انتبذ (tropical:) He made for himself that beverage. (A.) b15: فُلَانٌ يَنْبِذُ عَلَىَّ (tropical:) Such a one boils against me like [the beverage called] نَبِيذ. (A.) A2: نَبَذَ, [aor. ـِ (S, L, K,) inf. n. نَبْذٌ (L, K) and نَبَذَانٌ, (S, K,) It (a vein) pulsed; (L, K;) a dial. form of نَبَضَ. (S, L.) 2 نَبَّذَ see 1.3 نابذهُ, inf. n. مُنَابَذَةٌ, He bargained with him by saying, Throw thou to me the garment, or piece of cloth, (A'Obeyd, L, K,) or other article of merchandise, (A'Obeyd, L,) or I will throw it to thee, and the sale shall become binding, or settled, or concluded, for such a sum: (A' Obeyd, L, K:) or, by throwing to another a garment, or piece of cloth, the other doing the like: (Lh, L, K:) or, by saying, When thou throwest thy commodity, or when I throw my commodity, the sale is binding, or settled, or concluded, for such a sum: (Msb:) or, by saying, When I throw it to thee, or when thou throwest it to me, the sale is binding, or settled, or concluded: (Mgh, art. لمس:) or, by saying, When I throw the pebble (L, K) to thee, (L,) the sale is binding, or settled, or concluded: (L, K:) or by another's throwing a pebble to him: (L:) بَيْعُ المُنَابَذَةِ and بَيْعُ الحَصَاةِ and بَيْعُ إِلْقَآءِ الحَجَرِ signify the same; (Mgh;) as also بَيْعُ الإِلْقَآءِ: (A:) such bargaining is forbidden. (L.) b2: نابذوا, inf. n. مُنَابَذَةٌ; and ↓ انتبذوا; (tropical:) They retired, each of the two parties, apart, in war. (L, K.) b3: نَابَذَهُمُ الحَرْبَ, and إِلَيْهِمُ الحَرْبَ ↓ نَبَذَ, He retired from them to a place aside, or apart, in war, for a just purpose, (لِلْحَقِّ, in the 'Eyn for war, لِلْحَرْبِ, TT,) they doing the like: (Lth, T, L:) or these two phrases, followed by عَلَى سَوَآءٍ, are used when there is between two parties at variance a covenant, or league, or a truce, after fighting, and they desire to dissolve the league, or covenant, and each party casts it from him (يَنْبِذُهُ) to the other: thus, فَانْبِذْ إِلَيْهِمْ عَلَى سَوَآءٍ, in the Kur, [viii. 60, lit., cast thou from thee, to them, their league, or covenant, in an equitable, or just, manner,] means, announce thou to them that thou hast dissolved the league between thee and them, so that they may have equal knowledge with thee of the dissolving thereof and of the returning to war: (T, L:) على سواء here signifies على الحَقِّ وَالعَدْلِ: (Lh:) نَابَذَهُ الحَرْبَ also signifies he made war with him openly; (S, L, Msb;) and is syn. with نَبَذَ إِلَيْهِ الحَرْبَ: (L:) and نَابَذُوهُمْ عَلَى سَوَآءٍ they made war with them openly, in an equitable manner, declaring their hostile intention, so that it was equally known to their enemies and themselves. (L.) See also 1. b4: نَابَذْتُهُمْ (tropical:) I acted contrarily to, or differently from, or adversely to, them; or was, or became, contrary to, or different from, or adverse to, them; syn. خَالَفْتُهُمْ. (Msb.) 4 أَنْبَذَ see 1.6 تَنَاْبَذَ see 1.8 انتبذ (tropical:) He went, withdrew, or retired, aside, or apart, from others; separated himself from others. (S, A, L, K.) b2: انتبذت مَكَانًا (Kur, xix. 16,) (tropical:) She withdrew, or retired, to a place apart from her family, (L, Msb,) far away. (Msb.) b3: اِنْتَبَذَ عَنْ قَوْمِهِ He withdrew, or retired, from his people. (M.) b4: اِنتبذ نَاحِيَةً He went aside. (T.) See 1. b5: And see اِنْتَبَثَ in art. نبث.نَبْذٌ (tropical:) A little; a small quantity; (S, A, L, K;) مِنَ المَالِ of wealth, or property; (S, A, L;) as also ↓ نُبْذَةٌ [which is a word much used though I find it explained in few lexicons]; (L, TA;) because what is little is thrown away, and disregarded: (A:) and in like manner, of herbage, and of rain, and of hoariness or hoary hair, (S, A, L,) &c: (L:) and a small number of men: (A, L:) and the latter word, a piece, or portion, of a thing, such as a perfume: (L:) pl. of the former, أَنْبَاذٌ: (L, K:) [and of the latter, نُبَذٌ.] b2: أَنْبَاذٌ مِنَ النَّاسِ (K, * TA) (tropical:) The refuse of the people; (TA;) mixed people of the baser sort. (K, TA.) بَيْنَنَا وَبَيْنَ بَنِى فُلَانٍ نَبْذَةٌ: see جَذْبَةٌ. b2: جَلَسَ نَبْذَةً, and ↓ نُبْذَةً, (tropical:) He sat aside, or apart. (S, A, L, Msb, K.) نُبْذَةٌ: see نَبْذٌ: b2: and نَبْذَةٌ.نَبِيذٌ Cast, thrown, or flung, [&c.; see 1;] (K;) i. q. مَنْبُوذٌ. (L.) But see below. b2: ↓ نَبِيذَةٌ The earth or dust that is thrown forth from a hole or the like that is dug; as also نَبِيثَةٌ: pl. نَبَائِذٌ. (A, * L.) Yaakoob asserts, that the ذ is a substitute for ث. (L.) b3: نَبِيذٌ (tropical:) A kind of beverage, made of dates, and of raisins; i. e., must; and of honey; i. e., mead; and of wheat, and of barley, &c.; i. e. wort: (L:) or made of dates, or of raisins, which one throws (يَنْبِذُ, i. e. يَطْرَح, whence its appellation,) into a vessel or skin of water, and leaves until it ferments (يَفُور, T, L, or يَغْلِى, Mgh) and becomes intoxicating, or not so long as to become intoxicating: before it has become so, it is a lawful beverage: (T, L:) whether intoxicating or not, it is thus called: (L:) or it is thus called because it is left (يُنْبَذُ, i. e., يُتْرَكُ,) until it becomes strong; (Msb;) being expressed juice, or the like, that is left (نُبِذَ) [for a time to acquire strength]: (L, K:) it is said that this word is originally of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, but that it has become obsolete in this latter sense, and, applied to the beverage, is used as though it were a primitive substantive, as is shown by the form of its pl., (M, F,) which is أَنْبِذَةٌ; (S, L, MF;) for a word of the measure فعيل in the sense of the measure مفعول has not this form of pl.: (MF:) wine expressed from grapes is also called نَبِيذٌ, like as نبيذ is also called خَمْرٌ: [نَبِيذٌ is a coll. gen. n., and its n. un. is with ة:] نَبِيذَةٌ signifies some نَبِيذ; lit., a portion thereof. (Msb, art. خمر.) See also مِزْرٌ. (L.) نَبِيذَةٌ: see نَبِيذً, and مَنْبُوذٌ.نَبَّاذٌ [One who throws things away often, or quickly]. See أَخَّاذٌ.A2: نَبَّاذٌ [One who makes, or sells, the beverage called نَبيذ]. (S, K, art. سكر.) مِنْبَذَةٌ A pillow, or cushion; (Lh, S, A, L, K;) upon which one reclines, or sits: so called because it is thrown upon the ground to be sat upon: (L:) pl. مَنَابِذُ. (A.) Ex. تَرَبَّعُوا عَلَىالمَنَابِذِ [They sat cross-legged upon the pillows, or cushions]. (A.) مَنْبُوذٌ A child cast out by its mother (T, S, L, Msb, K) in the road, (T, S, L, K,) on the occasion of her bringing it forth, and which a Muslim picks up and maintains; whether a bastard or lawfully begotten; (T, L;) a foundling: (L, K:) such may not be called a bastard because its kin may be established: (T, L:) also, (assumed tropical:) a bastard; (L, K;) because such is cast away in the road: (L:) fem. مَنْبُوذَةٌ (L) and ↓ نَبِيذَةٌ: (A, L:) pl. masc. مَنْبُوذُونَ and مَنَابِذَةٌ; (L;) and pl: of نبيذة, نَبَائِذُ. (A.) b2: مَنْبُوذَةٌ and ↓ نَبِيذَةٌ (assumed tropical:) A ewe or other animal (L) that is not eaten, by reason of its leanness: (L, K:) so called because it is cast away. (L.) b3: صَلَّىعَلَى قَبْرِ مَنْبُوذٍ He (Mohammad) prayed upon the tomb of a foundling: or, accord. to another reading على قَبْرٍ مَنْبُوذٍ, meaning, upon a tomb apart, (L,) or distant, (K,) from other tombs; (L, K;) like an expression occurring in another trad., ↓ مَرَّ بِقَبْرٍ مُنْتَبِذٍ he passed by a tomb apart from other tombs. (L.) هوَ مُنْتَبِذُ الدَّارِ (tropical:) He is far from his house. (A.) b2: مُنْتَبِذٌ and ↓ مُتَنَبِّذٌ [A man &c.,] aside, or apart, or separate, from others; (L;) [See also مَنْبُودٌ: and see a verse of Lebeed, voce أَصْلٌ.]مُتَنَبِّذٌ: see مُنْتَبِذٌ.

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نبر

نبر1 نَبَرَ, (T, S, A, K,) aor. ـِ (S, K,) inf. n. نَبْرٌ, (S,) He, (a man, S, A,) or it, (anything, T,) raised, or elevated, a thing: (T, S, A, K:) or نَبْرٌ signifies specially the raising of the voice: (MF, from the first part of the Keshsháf:) or the rising of the voice; so with the Arabs; and one says نَبَرَ الرَّجُلُ, inf. n. نَبْرَةٌ, meaning, the man spoke in a high tone: (IAmb:) and نَبَرَ, inf. n. نَبْرَةٌ, he (a man) uttered a sound: (A:) and [the inf. n.] نَبْرَةٌ, signifies the crying out, or shouting, from fright, or fear: (T, K:) and نَبْرَةُ المُغَنِّى, the singer's raising his voice from a low to a high pitch. (S, K.) b2: نَبَرَ الحَرْفَ, (S, M, A, K,) aor. ـِ (M, K,) inf. n. نَبْرٌ, (S, M,) He pronounced the letter with hemz (هَمْز). (S, M, A, K.) قُرَيْشٌ لَا تَنْبِرُ [The tribe of Kureysh] do not pronounce with hemz. (S.) A man said to the Prophet, يَا نَبِىْءَ اللّٰهِ [O Prophet of God]; and he said لَا تَنْبِرْ يِاسْمِى, i. e. Pronounce not thou my name with hemz: (M:) for the tribe of Kureysh did not pronounce with hemz. (TA.) And when ElMahdee performed the pilgrimage, he preferred El-Kisáee to recite the prayers in El-Medeeneh, and the people of that city disapproved of his pronouncing with hemz, asking him wherefore he did so in reciting the Kur-án in the mosque of the Apostle of God. (TA.) 8 انتبر It (a heap of wheat) rose, by additions. (T.) b2: It (the body, M, K, and a wound, T, A) swelled; became swollen. (T, M, A, K.) b3: It (the mouth, TA,) became blistered, or vesicated. (K, TA.) And انتبرت يَدُهُ His arm, or hand, became blistered. (S, A.) b4: He (the أَمِير, M, and the خَطِيب, K) ascended the مِنْبَر [or pulpit]. (M, K.) نِبْرٌ sing. of أَنْبَارٌ, (T, S,) which signifies Heaps, syn. أَكْدَاسٌ, (M, K,) or a collection, (M, S,) of طَعَام, (S, M, K, MS,) meaning of wheat, and of barley, [or other corn,] and of dates: (MS:) or [in the TA, and] granaries (أَهْرَآء) of طَعَام: (in the present day, a granary:] what is called هُرْىٌ being also called نِبْرٌ because the طعام, when poured in its place, rises: and the pl. pl. [i. e. pl. of انبار] is أَنَابِيرُ. (T.) b2: أَنْبَارٌ also signifies A merchant's magazine, or chamber, (بَيْت,) in which he puts together, in order, or piles up, his goods. (M, K.) [In the K, it is added, that the sing. is نِبْرٌ: but this addition seems to be misplaced: for انبار in the last of the senses here explained, as well as when applied to a granary. and to a collection of طعام, appears to be a pl. without a sing.]نَبْرَةٌ Anything rising from a thing. (M, A, K.) b2: A swelling in the body. (M, K.) b3: I. q.هَمْزَةٌ [meaning the sound, or the character, so called]. (T, S, K.) مِنْبَرٌ The pulpit of the خَاطِب [in a mosque]: (M, TA:) so called because of its height: (S, M, A, K:) [pl. مَنَابِرُ.]مُنَبَّرٌ: see مَنْبُورٌ.المَسْأَلَةُ المِنْبَرِيَّةُ: see the first paragraph of art. عول.مَنْبُورٌ Pronounced with hemz (هَمْز). (T.) قَصَائِدُ مَنْبُورَةٌ, and ↓ مُنَبَّرَةٌ, i. q. مَهْمُوزَةٌ [i. e. Poems of which the verses end with hemz].

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نبز

نبز1 نَبَزَهُ, aor. ـِ inf. n. نَبْزٌ, He called him, or named him, by a by-name, surname, or nickname; he by-named him, surnamed him, or nicknamed him; syn. لَقَّبَهُ; (S, Msb, K;) mostly signifying he called him, or named him, by a nickname, a name of reproach, or an opprobrious appellation; (TA;) as also ↓ نبّزهُ: (K:) or the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects: you say, بِالصَّبْيَانِ ↓ فُلَانٌ يُنَبِّزُ Such a one by-names, surnames, or [rather] nicknames, the children; syn. يُلَقِّبْهُمْ. (S.) b2: النَّبْزُ is also syn. with اللَّمْزُ; (K;) or is like the latter: (TA;) [i. e., نَبَزَهُ also signifies He upbraided, or reproached, him; or the like.]2 نَبَّزَ see 1, in two places.6 تنابزوا, (Msb, K, *) or تنابزوا بِالْأَلْقَابِ, (S,) They called one another by by-names, surnames, or [rather] nicknames: (S, Msb, * K:) or they upbraided, reproached, or reviled, one another; (K, TA;) calling one another by names of reproach. (TA.) So in the Kur, xlix. 11; where the doing so is forbidden. (TA.) نَبَزٌ, [or, accord. to the Msb, it seems to be نَبْزٌ, for it is there said to be an inf. n. used as a subst., but this form I have never met with elsewhere,] A by-name; or surname; or nickname; syn. لَقَبٌ; (S, Msb, K;) mostly, the latter; i. e., a name of reproach; an opprobrious appellation: (TA:) but Kh, [makes it, contr. to common usage, to signify a proper name; for he] says, that names are of two kinds; أَسْمَآءُ نَبَزٍ, such as زَيْدٌ and عَمْرُو; and أَسْمَآءُ عَامٍّ, such as فَرَسٌ and رَجُلٌ and the like: (TA:) pl. أَنْبَازٌ. (S.) نَبِزٌ Ignoble, or mean, (Sgh, K,) in his grounds of pretension to respect, or his rank or quality, and in his natural disposition. (K.) رَجُلٌ نُبَزَةٌ A man who is much accustomed to call others by by-names, surnames, or [rather] nicknames. (K.)

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نبش

نبش1 نَبَشَ, aor. ـُ (S, Mgh, Msb,) inf. n. نَبْشٌ, (S, A, Mgh, Msb, K) He took, drew, or pulled, out, or forth, (Mgh, Msb, K,) a thing, (Msb, TA,) [as] a leguminous plant, (S,) or a thing buried, (Mgh,) or a thing after burial, (TA,) [as] a corpse; (S, TA;) whence نَبَّاشٌ, q. v.: (S, Mgh:) he made a thing that was concealed or covered to come out or forth, or to become apparent. (A, K.) b2: [Hence,] هُوَ يَنْبُشُ لِعِيَالِهِ, (A, TA,) inf, n. as above, (K, TA,) (tropical:) He draws forth sustenance hence and thence for his family, or household: (A:) or (tropical:) he gains, or earns, or seeks sustenance, for them. (K, * TA.) b3: and هُوَ يَنْبُشُ الأَسْرَارَ, (A, TA,) and الحَدِيثَ, inf. n. as above, (K, TA,) (tropical:) He draws forth, or elicits, secrets, and discourse, narration, or information: (K, * TA:) or نَبَشْتُ السِّرَّ signifies (assumed tropical:) I divulged the secret. (Msb.) b4: And العُرُوقَ ↓ إِنْتَبَشَ (tropical:) He drew forth, or extracted, the veins. (A.) b5: Also, He removed, a thing from over another thing which it covered or concealed; (A, Msb, * K;) and earth from a thing beneath it: (A, Msb: *) whence نَبَّاشٌ, q. v. (Msb, K.) b6: and hence, نَبَشَ القَبْرَ [He uncovered, or he rifled, or ransacked, the grave]. (A, Mgh, Msb.) A2: Also, He dug with the hand; as also نَبَثَ. (Az, in S, art. نبث.) 5 هُوَ يَتَنَبَّشُ عَنِ الأَسْرَارِ [app. (assumed tropical:) He endeavours to draw forth or elicit, or he searches out, secrets]. (TA.) 8 إِنْتَبَشَ see 1.نِبَاشَةٌ The trade, or occupation, of the نَبَّاش. (TA.) نَبِيشَةٌ Earth extracted from a well or burrow or the like. Hence,] نَبِيشَةُ اليَرْبُوعِ [The earth extracted by the jerboa in making its burrow]. (T in art. دم.) نَبَّاشٌ One who rifles, or ransacks, graves; who takes forth the dead from them; or who uncovers graves. (Mgh, Msb.) See 1, in two places.أَنْبُوشٌ A thing that is taken, drawn, or pulled, out, or forth: (Lh:) the lower part of leguminous plants taken, drawn, or pulled, out, or forth: (S, K:) or trees pulled out by the trunk and roots: (K:) as also ↓ أُنْبُوشَةٌ: (TA:) or ↓ both signify what is torn out by the rain: (AHeyth:) pl. أَنَابِيشُ, (S, K,) the pl. of both the above words. (AHeyth.) b2: Also, Full-grown unripe dates that are pierced with thorns in order that they may ripen. (TA.) b3: And the pl. signifies Small arrows. (Sgh.) Some say that this pl. has no singular. (MF.) أُنْبُوشَةٌ: see أُنْبُوشٌ, in two places.

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نبض

نبض4 أَنْبَضَ فى قَوْسِهِ He made the string of his bow to vibrate, that it might twang. (K.)

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نبط

نبط10 اِسْتَنْبَطَ He drew forth, elicited, extracted, extorted: see 4 in art. خرج. See also Bd, and Jel, iv. 85. It may sometimes be rendered He excogitated.

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نبع

نبع1 نَبَعَ It (water) welled, or issued forth. b2: نَبَعَ عَلَيْهِمْ: see نَبَأَ عليهم.4 أَنْبَعَ He (God) made, or caused, water to issue. (Msb.) نَبْعٌ The tree so-called: see an ex. of its n. un. in a verse cited voce تَحَوَّفَ and تَخَوَّفَ. b2: نَبْعٌ: see شَوْحَطٌ and شِرْيَانٌ and فَتْحٌ. b3: نَبْعَانِ The two shafts of a cart: so called because they were commonly made of wood of the tree called نَبْع: see رَادَّةٌ.انْبَعُ, irregularly formed from the augmented verb أَنْبَعَ: see an ex. in a couplet cited voce سَقَى.

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نبق

نبقنبق من الطريق and انباق denote nearness and shortness in a way (TA, art. عجل), like مُسْتَعْجِلَةٌ.نَبِقٌ, properly the fruit of the سِدْر or lote-tree, is also applied to The tree called سِدْر itself: see دَوْمٌ. The fruit so called is a drupe, resembling the crab. b2: It seems to be also applied to A drupe absolutely, or a drupe like that of the سِدْر: see its dim., ↓ نُبَيْقَةٌ voce أَشْكَلُ: see also شِرْيَانٌ.

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نبل

نبلنَبْلٌ Arrows: (M:) or Arabian arrows: (T, S, Mgh, Msb, K:) for the sing. they say سَهْمٌ. (T.) نُبْلٌ Sharpness, acuteness, or sagacity; syn. ذَكَآءٌ: and generosity, or nobility; syn. نَجَابَةٌ. (K.) b2: نُبْلٌ Excellence; (T, M;) syn. نَجَابَةٌ; and also ذَكَآءٌ. (M.) [Ex.], كَفَى المَرْءَ نُبَلًا أَنْ تُعَدَّ مَعَايِبُهْ (MF, art. حبر.)

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نبه

نبه1 مَا نَبِهَ لَهُ He did not know it; or know, or have knowledge, of it; was not cognizant of it; or did not understand it. (K.) b2: نَبِهَ لِلأَمْرِ His attention became roused to the thing, or affair, after he had forgotten it. (Az, S.) b3: مَا نَبِهْتُ لَهُ: see مَا أَبِهْتُ لَهُ. b4: نَبَهَ عَلَيْهِمْ: see نَبَأَ عَلَيهم. b5: نَبُهَ He was, or became, eminent, celebrated, or well known. (S, K, * TA.) 2 نَبَّهَهُ عَلَى الشَّىْءِ He made him acquainted with the thing; informed him of it; gave him notice of it; notified it to him. (S.) b2: نَبَّهَهُ لِلْأَمْرِ (tropical:) [He roused his attention to the thing, or affair]. (TA in art. يقظ.) b3: نَبَّهَهُ (tropical:) [He roused him from heedlessness or inadvertence: he roused his attention. (TA.) 5 تَنَبَّهَ عَلَى الشَّىْءِ He became acquainted with the thing; became informed of it; had notice of it. (S.) b2: تَنَبَّهَ لَِلْأَمْرِ (tropical:) [His attention became roused, or he had his attention roused, to the thing, or affair]. (Msb and TA in art. يقظ.) b3: تَنَبَّهَ (tropical:) He became vigilant, wary, or cautious. (Msb, TA.) b4: تَنَبَّهَ and ↓ اِنْتَبَهَ (tropical:) He became roused from heedlessness or inadvertence; his attention became roused; or he had his attention roused. (TA.) 8 إِنْتَبَهَ see 5.نَبِيهٌ Eminent, celebrated, or well known; (S, K, * TA;) contr. of خَامِلٌ. (S, TA.) كَلِمَةُ تَنْبِيهٍA word used to give notice, to a person addressed, of something about to be said to him. (TA, voce هَا.) See also هَا termed تَنْبِيهٌ.It may generally be rendered Now.

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نبهرج

نبهرجنَبَهْرَجٌ i. q. بَهْرَجٌ, q. v. (TA). [The place in which it is mentioned in the K shows that F regards the ن as a radical letter; and though it is said in the TA that its being so is doubtful, he is right accord. to those who hold that every letter of an arabicized word is to be regarded as a radical if it, or a letter for which it is substituted, is found in the original.]

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نبى

نبى1 نَبَاَ عَنِ الضَّرِيبَةِ It (a sword) recoiled, or reverted, [or glanced off, or away,] from the thing struck with it, without penetrating, or without effect; (TA;) returned from it without cutting; (Msb;) took no effect upon it; (S;) syn. كَلَّ. (K.) b2: نَبَاَ It (the edge of a sword) would not cut; was blunt. (TA.) b3: نَبَاَ عَنِ الشَّىْءِ It (the sight) recoiled, or reverted, from the thing; was repelled by it; (S, * K, * TA;) syn. تَجَافَى (TA) and كلّ. (K.) b4: نَبَا عَنِ الشَّىْءِ It (nature) recoiled, flinched, shrank, or was averse, from the thing, or shunned it, and would not accept it. (Msb.) b5: نَبَا جَنْبُهُ عَنِ الفِرَاشِ (tropical:) His side did not rest, or was restless, or uneasy, upon the bed: (K, TA:) it shrank from it. b6: نَبَا It (a saddle) was unfirm, or unsteady; not firm, or steady, in its place. (TA.) نَبِىٌّ: see a verse voce رَتْمٌ.نَبِيَّةٌ, A thing like the سُفْرَة, q. v., made of palm-leaves, upon which flour or meal is sifted. (I'Abbád, O, K.)

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نبيق

نبيق[app. نُبَيْقٌ] A bad sort of dates, also called حُبْيَقٌ. (TA in art. حبق.) b2: See نَبِقٌ.نَبِيقَةٌ of a grape-vine, A زَمَعَة when it has grown large. (ISh in TA, art. زمع.)

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نت

نت1 نَتَّ, [aor. ـِ inf. n. نَثِيتٌ, i. q. كَتّ, inf. n. كَتِيتٌ; (K;) and نَفَتَ, inf. n. نَفِيتٌ: (L, K:) [It (a cooking-pot) boiled: &c.] b2: نَتَّ مَنْخِرُهُ غَضَبًا His nostril became inflated, or swollen, by reason of anger. (K.) 2 نتّت He explained news, tidings, or a report. (K.) 5 تَنَتَّّ See R. Q. 1.R. Q.1 نَتْنَتَ (in a MS. copy of the K ↓ تَنَتَّتَ, [and so in the CK,] but the former is the more correct, TA) He (a man, L) became dirty (تقذّر) after having been clean. (IAar, L, K.) نُتَّةٌ A small hollow, or cavity, in [stones of the kind called] صَفْوَانٌ, (K,) in which the rain-water collects. (TA.)

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نتأ

نتأ1 نَتَأَ, aor. ـَ inf. n. نَتْءٌ and نُتُوْءٌ, (S, K,) It swelled; swelled up; rose; grew up. (K.) Said of a plant, &c. (S.) b2: نَتَأَ, (S, K,) inf. n. نُتُوْءٌ, (TA,) It protruded, or projected, from its place, without becoming separated. (S, K.) b3: نَتَأَ It (an ulcer, or a wound,) swelled. (S, K.) b4: It (a girl's breast) swelled forth, or became prominent, or protuberant. (TA.) b5: نَتَأَتْ She (a girl) grew up, (S,) and became marriageable. (S, K.) b6: نَتَأَ عَلَيْهِمْ, inf. n. نَتْءٌ, He rose, or exalted himself, above them. (TA.) b7: [You say,] تَحْقِرُهُ وَيَنْتَأُ Thou despisest him, and he riseth, or exalteth himself: (S:) or b8: he emulateth thee: or b9: he becometh great. A proverb, said of him who does not manifest his character or design by outward appearance, but keeps it secret: or of him who advances and exalts himself by his cunning, while thou thinkest him senseless, or negligent. Accord. to some, it is تحقره ويَنْتُو, without ء: see art. نتو. (TA.) A2: نَتَأَ He went up from the country or land to another. (TA.) A3: تَنَأَ عَلَيْهِمْ He came upon them; syn. إِطَّلَعَ. (S, K.) 8 انتتأ He rose, or exalted himself. (K.) b2: انتتأ لَهُ He encountered him; met him; opposed himself to him. (K, TA: the verb is explained in the K by إِنْبَرَى.)

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نتب

نتب1 نَتَبَ, aor. ـُ inf. n. نُتُوبٌ, It swelled forth; became prominent, or protuberant. (S, K.) Said of a girl's breast. (S.)

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نتج

نتج1 نَتَجَ, (S, K, &c.,) aor. ـُ (as in the L, [but I believe this to be a mistake,]) or ـِ (accord. to the Msb, MS, MF,) inf. n. نَتْجٌ; (S;) and ↓ انتج; (A;) He assisted a she-camel, (S, K, &c.,) [and a mare, see نُتِجَتْ,] and a ewe or she-goat (Msb) [or other quadruped], in bringing forth; delivered her of her young one; acting to her as a midwife does to a woman. (T, Msb, &c.) The original form of expression is نَتَجَهَا وَلَدًا He assisted her in bringing forth a young one; delivered her of a young one. (Msb.) El-Kumeyt has used the form ↓ اِنْتَتَجَ in the sense of نَتَجَ: but it is not commonly current in Arabic. (TA.) AHn mentions the saying النَّاسُ ↓ إِذَا نَآءَتِ الجَبْهَةُ نَتَّجُ وَوَلَّدُوا وَاجْتُنِىَ أَوَّلُ الكَمْأَةِ [When El-Jebhah (the tenth of the Mansions of the Moon) sets antiheliacally, (for the setting, not the rising, is here meant, and this it did, about the commencement of the era of the Flight, in central Arabia, on the 11th of February,) the people assist their beasts, much, or frequently, in bringing forth, and deliver them, and the first of the truffles are gathered]. Thus he relates the saying, with teshdeed to the ث of نتج, to denote frequency of the act. (L.) b2: نُتِجَتْ, pass. in form, [but neut. in signification,] inf. n. نِتَاجٌ (S, K, &c.) and تَنْجٌ; (TA;) and ↓ أُنْتِجَتْ, (K,) also pass. in form; and some say نَتَجَتْ, but this is rare, and not heard by IAar; (TA;) and some, also, say ↓ أَنْتَجَتْ, (Lth, Kr,) but Az holds this to be a mistake; (TA;) She (a camel, IAar, S, K, &c., and a mare, IAar, and a sheep or goat or other quadruped, Msb) brought forth: (T, Msb, TA:) or one does not say نُتِجَتِ الشَّاةُ unless a man assist at the bringing forth. (Lth.) Thus one suppresses the objective complement of the verb. And one also says تُنِجَتِ النَّاقَةُ وَلَدًا The she-camel brought forth a young one: and in like manner one says of a ewe or a she-goat: and sometimes, with the same meaning, نَتَجَتِ الناقة ولدا, in the act. form. (Msb.) One also says الإِبِلُ ↓ تَنَاتَجَتِ The camels brought forth. (A.) [You say,] نَتَجَ القَوْمُ, (Lth,) and ↓ أَنْتَجَ, (L,) The people's camels or sheep or goats brought forth: (Lth, L:) or ↓ أَنْتَجُوا they had pregnant camels bringing forth. (K.) One may also say نُتِجَ الوَلَدُ, meaning The young one of a she-camel &c., [see نُتِجَتْ, above,] was brought forth, or born. (Msb.) See 4. b3: [Hence,] الرِّيحُ تُنْتِجُ السَّحَابَ (tropical:) [The wind assists the clouds in the discharging of their rain; i. e., draws forth the rain from the clouds. (A, L.) b4: [نُتِجَ It was produced, it resulted, or was a natural consequence.]2 نَتَّجَ see 1.4 أَنْتَجَتْ She (a camel, S, and a mare, S, K, or other solid-hoofed animal, Msb,) became pregnant: (T:) and so ↓ نَتَجَتْ, said of a she-camel, (Msb,) or other beast; but this is rare: (EsSarakustee, Msb:) or attained to the time of bringing forth: (S, K:) or became evidently pregnant: (Yaakoob, S, Msb:) accord. to IAar, أُنْتِجَتْ, in the pass. form, signifies she (a mare, and a camel,) became near to the time of bringing forth; and he had not heard أَنْتَجَتْ, in the act. form. (TA.) b2: See 1 and 8. b3: أَنْتَجَ or أُنْتِجَ (?) (tropical:) It produced a thing as its fruit, or result. Ex.العَجْزُ وَالتَّوَانِى تَزَاوَجَا فَأَنْتَجَا الفَقْرَ Impotence and remissness combined together, and produced, as their result, poverty. (A, L.) And هٰذِهِ المُقَدِّمَةُ لَا تُنْتِجُ تَنِيجَةً صَادِقَةً This preamble will not produce a praiseworthy result. (A.) 5 تنتّجت She (a camel) breathed hard (تزحّرت) that her young one might come forth. (K.) 6 تَنَاْتَجَ see 1.8 اِنْتَتَجَتْ (L, K, TA: in the CK أَنْتَجَتْ) She (a camel) went away at random, and brought forth in a place unknown: (K:) or she brought forth by herself, unassisted by any one; (Yaakoob, L;) as also ↓ أَنْتَجَتْ. (L.) نِتَاجٌ: see نُتِجَتْ. b2: [Also, an inf. n. in the sense of a pass. part. n., like حَمْلٌ in the sense of مَحْمُولٌ, &c., What is brought forth by a camel &c.; and what are brought forth by camels &c., collectively; a brood thereof; its, or their, increase, or offspring; as is plainly shown in the lexicons &c., in many passages: for ex., see شَرْخٌ, and دِفْءٌ: also applied, in the TA art. بطن, to the young in the belly of a mare].نَتُوجٌ, (Az, S, K,) a rare form of epithet from a verb of the measure أَفْعَلَ, (Kr,) and ↓ مُنْتِجٌ, (Az, TA,) or the latter is not allowable, (S, K,) and ↓ نَتِيجٌ, (Kr,) A she-camel, (S, Kr,) or a mare, (S, K,) or other solid-hoofed animal, (Msb,) pregnant: (Lth:) or that has attained to the time of bringing forth: (S, K:) or evidently pregnant: (Yaakoob, S, Msb:) or near to the time of bringing forth, and big-bellied. (Az.) b2: [See also مَنْتُوجَةٌ.]نَتِيجٌ: see نَتُوجٌ.نَتِيجَةٌ A young one of a she-camel &c. [see نَتَجَ and نُتِجَتْ] brought forth. (Msb.) b2: نتِيجَةٌ (assumed tropical:) Any produce, fruit, result, or natural consequence, of a thing: (KL:) [the sum of a speech or saying: a necessary inference: the conclusion of an argument or of a syllogism: pl. نَتَائِجُ.] You say, هٰذِهِ نَتِيجَةٌ من نَتَائِج كَرَمِكَ (tropical:) [This is one of the fruits, or results, of thy generosity]. (A.) [For another ex. see 4.] b3: هُمَا نَتِيجَةٌ They are both of one age: said of two sheep. (Yoo, S.) غَنَمُ فُلَانٍ نَتَائِجُ The sheep, or goats, of such a one are of one age. (S, K.) هٰذَا الوَلَدُ نَتِيجُ وَلَدِى (tropical:) This child is one born in the same month, or year, as my child. (A.) نَاتِجٌ A man assisting a she-camel &c. [see نَتَجَ] in bringing forth; delivering her; or one who assists her in bringing forth; who delivers her. (Msb, TA.) مَنْتِجٌ The time at which a she-camel, (S,) or a mare, (K,) brings forth. (S, K.) Ex. أَتَتِ النَّاقَةُ عَلَى مَنْتِجِهَا The she-camel arrived at the time of her bringing forth. (S.) مُنْتِجٌ: see نَتَوجٌ. b2: قَعَدَ مُنْتِجًا (tropical:) He sat accomplishing a want of nature. (A.) مِنْتَجَةٌ The anus; syn. اِسْتٌ; as also مِنْثَجَةٌ. (K.) مَنْتُوجَةٌ A she-camel &c., [see نَتَجَ] assisted in bringing forth; delivered. (Msb, TA.) b2: Also, A she-camel [&c., see نُتِجَتْ,] bringing forth; (T;) and so, accord. to Kr, ↓ نَتُوجٌ, which, he says, is the only epithet of this measure from a verb of the measure فُعِلَ, except بَتُولٌ: (TA:) pl. مَنَاتِيجُ: ex. نُوقٌ مناتيجُ she-camels bringing forth. (A.)

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نتح

نتح1 نَتَحَ, aor. ـِ inf. n. نَتْحٌ, He, or it, sweated. (L.) b2: نَتَحَ, aor. ـِ inf. n. نَتْحٌ and نُتُوحٌ, It (a leathern vessel, or skin,) sweated, or exuded moisture, (S, L,) as when a skin sweats with the butter that is in it. (L.) b3: نَتَحَ, aor. ـ, inf. n. نَتْحٌ and نُتُوجٌ, It (sweat) exuded (S, L, K) from the skin, (L, K,) or from the roots of the hair; (T, L;) and grease, from a skin; and moisture, from the soil. (L, K.) b4: [And said of moisture, It percolated: see an ex. voce عَرِقَ.] b5: فُلَانٌ يَنْتِحُ نَتِيحَ الحَمِيتِ (tropical:) [Such a one sweats like a butter-skin]: said of one who is fat. (A.) b6: تَنَحَتْ ذِفْرَى البَعِيرِ عَرَقًا The camel's protuberance behind his ear dripped with sweat, by reason of his journeying during a vehemently hot summer-day. (L.) b7: نَتَحَتِ الدُمُوعُ, inf. n. نَتْحٌ, (assumed tropical:) The tears flowed. (MF.) b8: نَتَحَهُ It (heat, L, K, and some other thing, L,) made him to sweat. (L, K.) [Its aor. seems to be يَنْتَحُ; and MF thinks that, in an instance which follows, it may be written with ا after the ت by poetic licence.] F observes, that J has fallen into three errors with respect to اِنْتَاحَ; [saying that الاِنْتِيَاحُ (in the place of which is put, in some copies of the S, الاِنْتِتَاحُ, as is mentioned in the TA,) is like النَّتْحُ, and citing these words of Dhu-r-Rummeh, describing a camel making his voice to reciprocate in the شِقْشِقَة, رَقْشَآءُ تَنْتَاحُ اللُّغَامَ المُزْبِدَا first, because the root of the present art. is sound, so that الانتياح has no place in it; secondly, because this word has no meaning (in this art. TA); and thirdly, because the [correct] reading is تَمْتَاحُ, meaning “ casts forth ” the froth of the mouth. Neither IB nor IM has animadverted on J in this case. MF, however, observes, that one relation of a verse &c., does not impugn the correctness of another relation that differs from it; and that perhaps the ن of تنتاح is a substitute for م; such substitution being frequent; [as in the case of إِنْتَتَحَ;] or that the ا is what is termed أَلِفُ إِشْبَاعٍ, and added for the sake of the metre. (TA.) 8 اِنْتَتَحَ: see اِمْتَتَحَ, in art. متح.نَتْحٌ Sweat. (K.) b2: See what follows.نُتُوحٌ The gums of trees: (S, K:) one should not say نُتُوعٌ, (S,) as is commonly said: (TA:) it is doubtful whether its sing. be نَتْحٌ, or of some other form. (MF.) نِحْىٌ نَتَّاحٌ A butter-skin that sweats much. (A.) مِنْتَحَةٌ The podex.: or the anus: syn. إِسْتٌ. (L, K.) يَنْتُوحٌ A certain bird, (L, K,) bald-headed, found in sandy tracts. (L.) مَنَاتِحُ العَرَقِ The pores through which the sweat exudes. (S.)

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نتخ

نتخ1 نَتَخَ, (S, L, K,) aor. ـِ (K, JK,) or ـَ (L, JK,) inf. n. نَتْخٌ, (S, L,) He pulled a thing out, or up, or off; removed it from its place; displaced it. (S, L, K.) He extracted, or pulled out, a tooth: (S, L:) and, a thorn from his foot (S, L) with an instrument called مِنْتَاخٌ, or مِنْتَاخَانِ: (L:) or he extracted in a general sense. (L.) It (a hawk, or falcon, L, K, and a vulture, L,) pulled off, or tore off, or snatched away, flesh (S, L, K) with its bill: (S, L:) and a raven, or crow, in like manner, a sore upon the back of a camel. (L.) b2: نُتِخَ مِنْ أَصْحَابهِ (tropical:) He was removed, or taken away, from his companions. (A.) نَتَخَتْهُ المَنِيَّةُ مِنْ بَيْنَ قَوْمِهِ (tropical:) Death removed him from among his people. (A.) b3: See also نَخَتَ.مِنْتَاخٌ An instrument with which thorns are extracted from the foot; syn. مِنْقَاشٌ: (S, L, K:) مِنْتَاخَانِ the same, having two extremities. (Az, L.) See مِنَتْاشٌ.

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نتر

نتر1 نَتَرَ, aor. ـُ (S, M, A, Msb,) inf. n. نَتْرٌ, (S, M, Msb, K,) He pulled a thing, (S, M, Msb, K, *) [as, for instance,] a garment, or piece of cloth, (A,) and his ذَكَر, which a man is required to do three times after بَوْل, (S, TA,) hard, or with vehemence. (S, M, A, Msb, K.) b2: He drew a bow vehemently: (K, * TA:) he drew the bow-string strongly; (TA;) or so that the bow nearly broke. (A.) b3: He rent a garment, or piece of cloth, with his fingers or with his teeth. (M, K.) And [in like manner,] نَتَرَتِ القِسِىُّ أَوْتَارَهَا The bows broke their strings. (IKtt.) b4: He snatched a thing unawares. (K, * TK.) b5: He acted ungently, roughly, harshly, or violently, (K, * TA,) in an affair. (TA.) b6: نَتَرَ فِى مَشْيِهِ, (T, M,) inf. n. as above, (T,) He (a man) was as though he were pulling, in his walking: (T:) he leaned in his walking; as also ↓ انتتر. (M.) 8 انتتر It became pulled (M, K) hard, or with vehemence. (M.) b2: See also 1, last signification.10 استنتر مِنْ بَوْلِهِ He pulled his ذَكَر so as to express the remains of his بَوْل, in purifying himself in the manner termed إِسْتِنْجَآء; (M, * A, K, *) being earnestly desirous and careful to perform this act [fully]. (A, K.) طَعْنٌ نَتْرٌ A thrusting, or piercing, in which extraordinary force or energy is exerted, (M, K,) as though pulling vehemently that by which the weapon passes in the person thrust, or pierced: app. an inf. n. used as an epithet: (M:) or a thrusting, or piercing, that is like a snatching unawares. (ISk, T, S.) The saying of 'Alee, recorded in a trad., إِطْعَنُوا النَّتْرَ has been explained as meaning Thrust ye, or pierce ye, with extraordinary force or energy: and as though snatching unawares. (TA.) [See art. سَعْرٌ.] Accord. to IAar, (T,) طَعْنَةٌ نَتْرَةٌ signifies A thrust that passes through. (T, K.) نَتْرَةٌ A hard, or vehement, pull: (Msb:) pl. نَتَرَاتٌ. (S, Msb.) b2: See نَتْرٌ.قَوْسٌ نَاتِرَةٌ A bow that breaks its string, by reason of its hardness: (S, K:) pl. نَوَاتِرُ: (S:) or قِسِىٌّ نَوَاتِرُ signifies bows having the strings broken. (M.) مُنَاتَرَةً, in the K, I suspect to be a mistake for مُنَابَرَةً]

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نتش

نتش1 نَتَشَ, (S, A, K,) aor. ـِ inf. n. نَتْشٌ, (A, K,) He extracted; or drew, or pulled, out, or forth; (S, A, K;) a thing, (S,) or a thorn, (A, K,) and the like, (K,) and hair, (TA,) with the مِنْتَاش: (S, A, K, TA:) he plucked out hair or the like. (IDrd, K.) b2: He plucked, or pulled, flesh, and the like, by pinching it with his fingers, (Lth, K,) and by taking hold upon it with his teeth. (Lth, TA.) b3: نَتَشَ الجَرَادُ الأَرْضَ, aor. and inf. n. as above, The locusts ate the herbage of the earth. (TA.) b4: مَا نَتَشْتُ مِنْ فُلَانٍ شَيْئًا I did not obtain, (S,) or take, (A,) from such a one anything. (S, A.) b5: هُوَيَنْتِشُ لِعِيَالِهِ, (Lh, TA,) inf. n. as above, (K,) (tropical:) He gains, or earns, or seeks sustenance, for his family, or house-hold. (Lh, K, * TA.) b6: هُوَ يَنْتِشُ مِنْ كُلِّ عِلْمٍ (assumed tropical:) He takes [or acquires] of every science. (A, * TA.) مَا أَحَذَ إِلَّا نَتْشًا He took not save a little. (TA.) مِنْتَاشٌ [A kind of tweezers;] an instrument with which one extracts, or draws or pulls out or forth, (S, A, K,) a thing (S,) or a thorn, (A, K,) and the like, (K,) and hair; (TA;) i. q. مِنْقَاشٌ. (S, K.)

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نتع

نتعنُتُوعٌ The gums of trees; correctly نُتُوحٌ.

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نتن

نتننَتْنًا لَهُ and وَا نَتْنَاهُ Fye or shame on him or it! See دَفْزٌ.مِنْتِنٌ, originally مُنْتِنٌ or مِنْتِينٌ: see مَنْجِزٌ.

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نث

نث1 نَثَّ, [aor. ـِ inf. n. نثٌّ, It (a bone) distilled, or let flow, the oily matter that was in it: (TA:) [as also مَثَّ]. b2: نَثَّ, aor. ـِ inf. n. نَثِيثٌ (S, K,) and نَثٌّ; (S;) and ↓ نَثْنَثَ; (K;) It (a skin) exuded (S, K) the clarified butter that was in it: like مَثَّ. (TA.) b3: وَأَنْتَ تَنِثُّ نَثِيثَ الحَمِيتِ (accord. to one reading, نَثَّ الحميت, TA) and thou sweatest like the butter-skin. (S, from a trad.) b4: نَثَّ, aor. ـِ inf. n. نَثِيثٌ, He sweated by reason of fatness, and appeared as though he were anointed: as also مَثَّ: (TA:) or he sweated by reason of his bigness, and his abundance of flesh. (A'Obeyd.) b5: نَثَّ, (so in the TA,) [aor. ـُ or ↓ نَثْنَثَ, (so in the K,) He wiped his hand (K) with a napkin: as also مَثَّ. (TA.) b6: نَثَّ, [aor. ـُ He anointed a wound: as also مَثَّ. (TA.) b7: نَثَّ, aor. ـُ (S, M, L, K,) and نَثِّ, (M, L, K,) the latter [which deviates from a constant rule] thought by MF to be a mistake, he not knowing any authority for it except the K, and disallowed by the T, (TA,) inf. n. نَثٌّ; (S;) and ↓ نثّث, inf. n. تَنْثِيثٌ; (TA;) He divulged, (S, K,) or spread, dispersed, disseminated, (TA,) news, tidings, or information, (K,) or what was talked of: (S, TA:) like بَثَّ: or he spread what should rather be concealed than spread. (TA.) [See also نَثَا.]2 نَثَّّ see 1.R. Q. 1 نَثْنَثَ He sweated much. (K.) b2: See 1.نَثٌّ A wall (حَائِط) that is moist, or damp, (K,) and flaccid. (TA.) كَلَامٌ غَثٌّ نَثٌّ [Very bad, or corrupt speech]: نثّ is here an imitative sequent to غثّ. (K.) نِثَاثٌ Ointment with which a wound is anointed. (K.) نَثِيثَةٌ The moisture exuded by a skin, such as is called زِقٌّ or سِقَاءٌ. (K.) نَثَّاثٌ and ↓ مَنَثٌّ [A man who is in the habit of divulging, or spreading, dispersing, or disseminating, news, tidings, or information, or what is talked of, or what should rather be concealed]. (Th.) نَاثٌّ One who traduces the Muslims behind their backs, but saying of them what is true, and mentioning their vices, or faults: pl. نُثَّاثٌ: (AA:) [the pl. only is mentioned in the K, and explained as signifying persons who traduce others behind their backs, but saying of them what is true].مَنَثٌّ: see نَثَّاثٌ.مِنَثَّةٌ A small portion of wool with which one anoints (K) a wound. (TA.)

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نثت

نثتنَثِتَ, aor. ـَ [inf. n. نَثَتٌ,] It (flesh-meat) became changed, or altered, and stank: formed by transposition from ثَنِتَ: (K:) and so a wound. (TA.) لِثَةٌ نَثِتَةٌ A gum that is flabby and bleeding: and in like manner شَفَةٌ, a lip: (TA:) [as also ثَنِتَةٌ].

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نثر

نثر1 نَثَرَ, aor. ـُ (S, M, A, Msb, K,) and نَثِرَ, (M, Msb, K,) inf. n. نَثْرٌ (S, M, A, Msb, K) and نِثَارٌ, (M, K,) or the latter is a simple subst., (S, A, Msb,) He scattered a thing, sprinkled it, strewed it, dispersed it, or threw it dispersedly, (Lth, T, M, A, Msb, K, TA,) with his hand; (Lth, T;) as, for instance, grain, (Lth, T,) and fruit and the like, (Msb,) walnuts and almonds and sugar, (Lth, T,) and pearls, &c.; (A;) as also ↓ نثّر, (M, K,) inf. n. تَنْثِيرٌ; (TA;) [or the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action; or its application to many objects: see مَنْثُورٌ.] b2: نَثَرَتِ النَّخْلَةُ (tropical:) The palm-tree [scattered or] shook off its unripe dates. (A.) b3: وَجَأَهُ فَنَثَرَ أَمْعَآءَهُ (tropical:) He smote him with a knife and scattered his intestines]. (M, A.) b4: لَأَنْثُرَنَّكَ نَثْرَ الكَرِشِ (tropical:) [I will assuredly scatter thine intestines like as one scatters the contents of the stomach of a ruminant beast]: said in threatening. (A.) b5: نَثَرَ وَلَدًا (tropical:) He (a man, M) had many children born to him. (M, K, TA.) And نَثَرَتِ المَرْأَةُ بَطْنَهَا, (T, A, Mgh TA,) and ذَا بَطْنِهَا, (T, Mgh, TA,) and كَرِشَهَا, (A, in art. كرش,) (tropical:) The woman brought forth many children; (T, A, in art. كرش;) scattered children; للزَّوْجِ to the husband. (Mgh.) b6: نَتَرَ الكَلَامَ (tropical:) He spoke, or talked, much. (M, K, TA.) b7: نَثَرَ قِرَاءَتَهُ (tropical:) He hastened, or was quick, in his reading, or reciting. (A.) b8: نَثَرَ, aor. ـِ inf. n. نَثِيرٌ, (tropical:) He (a beast of carriage, M, K, and a camel, M, and an ass, T) sneezed [app. so as to scatter the moisture in his nostrils]: (T, M, K, TA:) or did with his nose what is like sneezing: (T:) he (an ass, and a sheep or goat) sneezed, and expelled what annoyed or hurt him, from his nose: (A:) or نَثَرَتْ she (a ewe or goat) ejected from her nose what annoyed or hurt her. (S.) And نَثَرَ, (Fr, T, IAth, Mgh, Msb,) aor. ـِ (T, IAth,) inf. n. نَثْرٌ (T, Mgh) [and app. نَثِيرٌ, as above], (tropical:) He [a man] blew his nose; ejected the mucus from his nose; syn. امْتَخَطَ; (IAth;) as also ↓ است (S, K, art. مخط:) and he ejected what was in his nose, of mucus, and of that which annoyed or hurt him, in performing the ablution termed وُضُوْء; (Sgh, TA;) as also ↓ أَنْثَرَ, accord. to some: (TA:) or ↓ أَنْثَرَ signifies he ejected what was in his nose; or he emitted his breath from his nose; or he introduced the water into his nose; as also ↓ انتثر and ↓ است (K:) but this last explanation is outweighed in authority; the form ↓ انثر is disallowed by the leading lexicologists; and the author of the K, in respect of this form, follows Sgh, without due consideration: (TA:) [accord. to the more approved opinion,) نَثَرَ signifies he scattered what was in his nose by the breath; as also ↓ انتثر and ↓ است (S:) or, as some of the learned say, he snuffed up water, and then ejected what was in it, of anything annoying or hurting, or of mucus; as also ↓ است (IAar, T, Mgh:) or ↓ استنثر (T, M, IAth, K) and ↓ انتثر, (K,) he snuffed up water, and then ejected it (T, M, IAth, K) by the breath of the nose: (T, M, K:) accord. to some, نَثَرَ and ↓ استنثر signify he (a person performing وُضُوْء) snuffed up water: but others say that the latter signifies he ejected what was in his nose, of mucus &c.; agreeably with a trad. to be cited below: (Msb:) IAar says, that ↓ استنثر signifies he snuffed up water, and put in motion the نَثْرَة, or end of the nose, in purification: (T [in the Mgh, this explanation is ascribed to Fr:]) and Fr, that نَثَرَ and ↓ انتثر and ↓ استنثر signify he put in motion the نَثْرَة, in purification. (T.) It is said of Mohammad, كَانَ يَسْتَنْشِقُ ثَلَاثًا فِى كُلِّ مَرَّةٍ يَسْتَنْثِرُ [He used to snuff up water three times, every time ejecting it; &c.] and this indicates that ↓ استنثر differs from استنشق. (T, Mgh, Msb.) And it is said in a trad., إِذَا اسْتَنْشَقْتَ فَانْثُرْ, (S, Msb,) and فَانْثِرْ, with the conjunctive ا, and with damm and kesr to the ث, (Msb,) When thou snuffest up water, scatter what is in thy nose by the breath; (S;) or eject what is in thy nose, of mucus, &c.: (Msb:) or, as A'Obeyd relates it, ↓ فَأَنْثِرْ; inf. n. إِنْثَارٌ: (Msb:) or, as he relates it إِذَا تَوَضَّاتَ فَأَنْثِرْ, with the disjunctive ا; and he does not explain it; but the lexicologists do not allow ↓ أَنْثَرَ, from الإِنْثَارُ; one only says, نَثَرَ and ↓ انتثر and ↓ استنثر. (T.) No instance of ↓ استنثر used transitively has been heard, except in a trad. of El-Hasan Ibn-'Alee, أَنْفَهُ ↓ اِسْتَنْثَرَ [He ejected the contents of his nose; or he blew his nose]; as though the root [نَثَرَ] were regarded in it, or as though it were made to import the meaning of نَقَّى. (Mgh.) 2 نَثَّرَ see 1, first signification.3 نَاْثَرَ [ناثرهُ He contended with him in scattering, strewing, or dispersing, a thing or things. and hence,] b2: رَأَيْتُهُ يُنَاثِرُهُ الدُّرَّ [lit., I saw him contending with him in scattering pearls: meaning,] (tropical:) I saw him holding a disputation, or colloquy, with him, in beautiful, or elegant, language. (A.) 4 انثر as syn. with نَثَرَ and استنثر and انتثر: see 1, latter half, A2: انثرهُ (tropical:) He made his nose to bleed; syn. أَرْعَفَهُ. (S, A, K.) You say, طَعَنَهُ فَأَنْثَرَهُ (tropical:) [He pierced him and made his nose to bleed]: (S:) and ضَرَبَهُ فَأَنْثَرَهُ [He smote him and made his nose to bleed]. (A.) b2: (tropical:) He threw him down upon his نَثْرَة, (M, A, TA,) i. e., (TA,) [upon the end of his nose: or] upon his خَيْشُوم. (K, TA.) You say, طَعَنَهُ فَأَنْثَرَهُ عَنْ فَرَسِه (tropical:) [He pierced him and threw him down upon the end of his nose from his horse]. (M, A. *) 5 تَنَثَّرَ see 8.6 تَنَاْثَرَ see 8.8 انتثر (S, M, A, Msb, K) and ↓ نتاثر (S, M, A, K) and ↓ تنثّر (M, K) It became scattered, strewn, dispersed, or thrown dispersedly: (S, * M, A, Msb, K:) [or the second more properly signifies it became scattered, &c., by degrees, gradually, or part after part; resembling تَسَاقَطَ&c.: and the third, being quasi-pass. of 2, denotes muchness, or frequency, or repetition, of the action; or its application to many things.] Yousay, انتثرت الكَوَاكِبُ (assumed tropical:) The stars became dispersed: or became scattered like grain. (TA.) And انتثروا and ↓ تنثّروا (tropical:) [They (meaning men) became as though they were scattered by the hand]. (A.) [And الشَّعَرُ ↓ تناثر, and الوَرَقُ, (assumed tropical:) The hair, and the leaves, fell off, and became scattered, by degrees.] And القَوْمُ ↓ تناثر (tropical:) The people fell sick and died [one after another]: (M, K: *) or you say مَوْتًا ↓ مَرِضُوا فَتَنَاثَرُوا [they fell sick and became separated by death, one after another]. (A.) A2: See also 1, latter half, throughout.10 إِسْتَنْثَرَ see 1, latter half, throughout.نَثْرٌ (tropical:) [Prose: so accord. to general usage: and] rhyming prose: contr. of نَظْمٌ: so called as being likened to [scattered pearls, or] scattered grain. (TA.) نَثَرٌ: see نُثَارٌ: and نِثَارٌ: and مُنْتَثِرٌ.A2: (tropical:) Loquacity, (M, TA,) and the divulging of secrets. (TA.) نَثِرٌ (tropical:) Loquacious; one who talks much: as also ↓ مِنْثَرٌ (M, K) and ↓ نَيْثُرَانٌ: (Sgh, K:) or vainly or frivolously loquacious, and a divulger of secrets: (A:) fem. نَثِرَةٌ only. (M.) نَثْرَةٌ [A single act of scattering, strewing, dispersing, or throwing dispersedly, with the hand. And hence,] b2: (tropical:) A sneeze: (K:) or the like thereof; peculiar to a beast of carriage (S) [or other beast, and a fish, as appears from what here follows.] It is said in a trad. (A, TA) of Kaab, (TA,) الجَرَادُ نَثْرَةُ حُوتٍ (A, TA) (tropical:) The locust is [produced by] the sneeze of a fish: or, as in a trad. of I'Ab, نَثْرَةُ الحُوتِ the sneeze of the fish. (TA.) [From this it is inferred that the locust is, like fish, lawful to be captured by one in a state of إِحْرَام.]A2: (tropical:) The end of the nose: (IAar, T:) or i. q., خَيْشُومٌ: (A:) or the خيشوم with what is next to it: (M, K:) and (M, A; but in the K, or) the interstice that is between the two mustaches, (S, M, A, K,) against the partition between the two nostrils: (S, M, K:) so [in a man and] in the lion: (S, M:) or the nose or the lion. (M.) b2: Hence, (T, &c.,) النَّثْرَةُ, (T, S, M, K,) and نَثْرَةُ الأَسَدِ, (T, A,) (tropical:) Two stars, between which is the space of a span, (شبْرٌ, [said in several law-books to be the twelfth part of a رُمْح, and therefore twenty-two minutes and a half, accord. to modern usage; but there is reason to believe that ancient usage differed from the modern with respect to both these measures, and was not precise nor uniform;]) and in [or between] which is a particle (لَطْخٌ) of white, as though it were a portion of cloud; it is the nose of Leo, [which the Arabs extended far beyond the limits which it has upon our globes, (see الذِّرَاعُ,)] (S, K,) and is a Mansion of the Moon: (S:) [app. the Aselli; Asellus Boreus and Asellus Australis; two small stars in Cancer, between which is a little cloud or nebula, called Præsepe: (see Pliny, l. xviii. c. 35:)] a certain star or asterism, which is of the stars or asterisms of Leo, and which is a Mansion of the Moon: (M:) [app. meaning the same, or Præsepe:] or a certain star in the sky, as though it were a particle (لَطْخ) of cloud, over against two small stars, in the science of astronomy pertaining to the sign of Cancer [though accord. to the Arabs belonging to Leo]: (T:) [app. Præsepe; the two small stars adjacent to it being the Aselli:] a certain star, as though it were a particle (لَطْخٌ) of cloud; so called because it appears as though the lion had ejected if from his nose: (A:) [app. meaning the same:] in the Megista [of Ptolemy] it is mentioned by the name of the manger [i. e., Præsepe], and the name of the two small [for المنيرة in my copy of Kzw, I read الصفيرة,] stars is the two asses [i. e., the Aselli]: (Kzw, Description of Cancer:) or the nose and nostrils of the lion, consisting of three obscure stars, near together: الطَّرْفُ is [before them, and is] the two eyes of the lion, consisting of two stars, before which is الجَبْهَةُ, consisting of four stars: (AHeyth:) [app. meaning the Aselli together with Præsepe:] three stars, near together; the nose of the lion; [app. meaning the same;] which compose the Eighth Mansion of the Moon: (Kzw, Description of the Mansions of the Moon:) [these descriptions apply to this Mansion of the Moon accord. to those who make النَّوْء to signify “ the heliacal rising: ” see مَنَازِلُ القَمَرِ, in art. نزل:] or the bright star [app. meaning b] in Cancer: (Kzw, Description of Cancer:) [this agrees with the place of the Eighth Mansion of the Moon accord. to those who make النَّوْء to signify “ the anti-heliacal setting: ” see again مَنَازِلُ القَمَر.] The Arabs say إِذَا طَلَعَتِ النَّثْرَةُ قَنَأَتِ البُسْرَةُ, meaning, When النثرة rises [heliacally], the unripe date begins to have its redness intermixed with blackness: its rising is very soon after that of الشِّعْرَى [or Sirius: about the epoch of the Flight, it rose heliacally, in central Arabia, on the 17th of July, O. S.; and Sirius, on the 13th of the same month]. (M.) نُثَارٌ What becomes scattered, strewn, or dispersed, of, or from, a thing; (S, Msb;) as also ↓ نُثَارَةٌ, (M, K,) and ↓ نَثَرٌ, (K, [but see مُنْتَثِرٌ,]) and, as some say, ↓ نِثَارٌ: (Msb:) so the ↓ نُثَارَة of wheat, and of barley, and the like: (Lh, M:) or نُثَارٌ signifies the crumbs of bread, and of everything, that become scattered around the table: (T:) or the crumbs of the table that become scattered around: as also ↓ نُثَارَةٌ: (A:) or this last, what becomes scattered from the table, and is eaten in the hope of obtaining a recompense [for preventing its being thrown away or trodden under foot]. (Lh, M, K. *) نِثَارٌ, with kesr, a subst. from نَثَرَ, (S, A, Msb,) signifying The act of scattering, strewing, dispersing, or throwing dispersedly, [anything,] (Lth, T, A, Msb,) [and particularly fruits and the like, such as] walnuts and almonds and sugar [and money, &c., on festive occasions,] and grain. (Lth, T.) You say شَهِدْتُ نِثَارَ فُلَانٍ I was present at, or I witnessed, such a one's scattering (Lth, T, A) of fruits, &c. (Lth, T.) And كُنَّا فِى نِثَارِهِ We were at his scattering. (A.) b2: Also, What is scattered, strewn, dispersed, or thrown dispersedly, (A, Msb, TA,) of such things as sugar and fruits and the like, (A, TA,) [and money, &c., on festive occasions;] a subst., (A, TA,) in the sense of مَنْثُورٌ, (A, Msb, TA,) like كِتَابٌ in the sense of مَكْتُوبٌ; (Msb;) as also ↓ نَثَرٌ. (A, TA.) [See also مُنْتَثَرٌ.] You say أَصَنْتُ مِنَ النِّثَارِ I obtained [somewhat] of the scattered [sugar or fruits &c.]. (Msb.) and مَا أَصَبْنَا مِنْ نَثَرِ فُلَانٍ شَيْئًا We did not obtain aught of such a one's scattered things, such as sugar and fruit. (TA.) b3: Accord. to some, i. q. نُثَارٌ in the first of the senses explained above. (Msb.) نَثُورٌ (tropical:) A female, (S, K,) or woman, (M,) having numerous offspring: (S, M, A, K:) and so a male, (M,) or man. (TA.) b2: (tropical:) A ewe, or she-goat, (TA,) having a wide orifice to the teat: (K, TA:) as though she scattered the milk. (TA.) b3: See also نَاثِرٌ.نَثِيرٌ: see مَنْثُورٌ.نُثَارَةٌ: see نُثَارٌ, in three places.نَاثِرٌ (A) and ↓ مِنْثَارٌ (A, K) (tropical:) A palm-tree (نَخْلَةٌ) that shakes off its unripe dates: (A:) or of which the unripe dates become scattered. (K.) b2: and the former, (tropical:) A sheep or goat that coughs, so that something becomes scattered from its nose; as also نَافِرٌ: (As, S:) or a sheep or goat that ejects from its nose what resembles worms; as also ↓ نَثُورٌ: (M, K:) or that sneezes, and ejects from its nose what annoys or hurts it, resembling worms. (TA.) نَيْثُرَانٌ: see نَثِرٌ.مِنْثَرٌ: see نَثِرٌ.دُرٌّ مُنَثَّرٌ Pearls scattered, or strewn, much. (S, TA.) See مَنْثُورٌ.مِنْثَارٌ: see نَاثِرٌ.دُرٌّ مَنْثُورٌ, and ↓ نَثِيرٌ, Pearls scattered, strewn, dispersed, or thrown dispersedly, with the hand. (A, * TA.) See also مُنْتَثِرٌ, and مُنَثَّرٌ. You say ↓ كَأَنَّ لَفْظَهُ الدُّرُّ النَّثِيرُ [As though his speech were scattered pearls]. (A.) b2: لَهُ كَرِشٌ مَنْثُورَةٌ (tropical:) He has [numerous] young children. (A, art. كرش.) b3: Also مَنْثُورٌ A kind of sweet-smelling flower; (TA;) [the gilliflower: so called in the present day: see also خِيرِىٌّ.] b4: See also خَشْخَاشٌ.مُنْتَثِرٌ In a scattered or strewn state; in a state of dispersion; (M;) as also ↓ مُتَنَاثِرٌ, (TA,) and ↓ نَثَرٌ, which last is applied to a thing and to things. (M.) See also نِثَارٌ, and نُثَارٌ, and مَنْثُورٌ.You say ↓ دُرٌّ مُتَنَاثِرٌ [Pearls in a scattered state]. (TA.) مُتَنَاثِرٌ: see مُنْتَثِرٌ.

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نثل

نثل1 نَثَلٌ He cleansed an intestine: see مُبْعَرٌ.نَثُولٌ A lean, or emaciated, woman. (IAar, TA, art. جمل.) نَثِيلٌ The dust, or earth, of the foundations of a house. (TA, art. ثوب.) نَثِيلَةُ بِئْرٍThe earth that is around a well, that is seen from afar. (S, art. جبو.)

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نثى

نثى1 نَثُوت عَنْهُ خَبَرًا and نَثَيْت: see رثى.6 تَنَاثَيْنَاهُ: see رثى أَنْثَى: see أَثْنَى.

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نج

نج1 نَجَّ, aor. ـِ inf. n. نَجِيجٌ (S, K) and نَجٌّ, (TA,) It (a wound, or an ulcer) flowed with its contents [namely purulent matter, or blood]: (As, S, K:) or exuded its contents: and in like manner, it (the back of a beast) flowed with purulent matter: and it (the ear) flowed with blood and purulent matter. (TA.) b2: مَجَّ and نَجَّ, (in the TA, art. مج, it is said مَجَّ and بَجَّ,) accord. to IAar, are syn. (TA) نَجَّ الشَّىْءَ مِنْ فِيهِ, inf. n. نَجٌّ, signifies i. q. مَجَّهُ. (TA.) R. Q.1 نَجْنَجَ الأَمْرَ, (inf. n. نَجْنَجَةٌ, S,) He agitated the thing, or affair, to and fro, in his mind, (S,) and did not execute it; (TA;) he thought upon the thing, or affair, but did not determine upon it. (S, K.) See R. Q. 2. b2: نَجْنَجَ الإِبِلَ He drove back the camels from the water: (L:) or he drove them back time after time to the tank, or cistern; expl. by رَدَّدَهَا على الحَوْضِ: (S, K:) [but عَلَى, meaning here to, seems to be a mistake for عَن, from]. Dhu-r-Rummeh says, حَتَّى إِذَا لَمْ يَجِدْ وَعْلًا وَنَجْنَجَهَا مَخَافَةَ الرَّمْىِ حَتَّى كُلُّهَا هِيمُ [Until, when he finds not a place of refuge, and drives them back from the water, (accord. to the explanation in the L,) fearing to be shot at, so that all of them are thirsting]. (S.) b3: نَجْنَجَ He moved about [a thing; in the S, on the authority of A'Obeyd, a man], (S, K,) and turned over and over. (TA.) b4: One says, نَجْنِجْ أَمْرَكَ فَلَعَلَّكَ تَجِدُ إِلَى الخُرُوج سَبِيلًا [Turn the thing over and over in thy mind, and perhaps thou wilt find a way of egress, or escape]. (TA.) b5: نَجْنَجَ, (inf. n. نَجْنَجَةٌ, S,) He went round about in fright, or fear. (S, K.) b6: نَجْنَجَ اللُّقْمَهَ He moved the morsel to and fro in his mouth, and did not swallow it; like لَجْلَجَ. (Aboo-Turáb.) R. Q. 2 تَنَجْنَجَ He was in a state of commotion, or agitated, and confounded, perplexed, or amazed. (K.) b2: تنجنج فِى رَأْيِهِ, and ↓ نَجْنَجَ فِيهِ, He was confounded, or perplexed, and agitated, in his judgment, or opinion. (TA.) b3: تَنَجْنَجَ لَحْمُهُ His flesh became much and flabby. (S.) Accord. to F, this is a mistake for تَبَجْبَجَ; but Hr agrees herein with J. (TA.)

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نجأ

نجأ1 نَجَأَهُ, aor. ـَ (S, K,) inf. n. نَجْءٌ (so in the S: in the TA, نَجْأَةٌ: [but this I think a mistake:]); and ↓ انتجأه (Lh, K) and ↓ تنجّأه; (S, K;) He affected him, or it, by an evil, or a malignant, eye. (S, K.) 5 تَنَجَّاَand 8: see 1.نَجُؤُ العَيْنِ, and نَجُوْءُ العين, and العين ↓ نَجِئُ, and نَجِىْءُ العين, Having an evil, or a malignant, eye; (Fr, S, K;) and powerfully affecting therewith. (K.) نَجِئٌ and نَجِىٌءٌ; and نَجُوْءٌ: see نَجُؤُ العَيْنِ.نَجْأَةٌ An affecting with an evil, or a malignant, eye: (Ks:) force, or eagerness, of look: (Ks, IAth, S:) lust, or desire, or a hankering after a thing. (Ks, K.) Ex. رُدُّوا نَجْأَةَ السَّائِلِ بِاللُّقْمَةِ (S) Avert the beggar's evil eye; (Ks;) or the force, or eagerness, of his look at thy food, or at thee; (S;) or his lust; or accomplish his desire, and avert his eye from thy food, in compassion for him; (TA;) do this by giving him a morsel. (S.) b2: رُدَّ عَنْكَ نَجْأَةَ هٰذَا الشَّىْءِ Avert from thee the desire of this thing. (TA.)

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نجب

نجب1 نَجَبَ الشَّجَرَةَ, aor. ـِ and نَجُبَ, inf. n. نَجْبٌ, He took off the bark of the stem, or trunk, of the tree: (S:) or نَجَبَهُ, aor. and inf. n. as above; and ↓ نجّبه, inf. n. تَنْجِيبٌ; and ↓ انتجبه; He took off its bark; barked it. (ISd, K.) See نَجَبٌ.A2: نَجُبَ, aor. ـُ inf. n. نَجَابَةٌ, He was generous, noble, or liberal, &c.: [see نَجِيبٌ]. (Msb, K.) He, or it, was excellent, or choice. (MA.) [Said of a horse and the like, He was generous, excellent, strong, light, or swift.] b2: نَاجَبَهُ فَنَجَبَهُ: see 3.2 نَجَّبَ see 1.3 نَاْجَبَ ↓ نَاجَبَهُ فَنَجَبَهُ [He vied with him, or strove to surpass him, in generosity, nobleness, or liberality; and he surpassed him therein.] (TA, art. خير.) 4 انجب He begot a generous, noble, or liberal, child; such as is termed نَجِيبٌ. (S.) [This verb, being coupled in the K with نَجُبَ, might be imagined syn. therewith; but this, accord. to the TA, is not the case.] El-Aashà says, أَنْجَبَ أَزْمَانَ وَالِدَاهُ بِهِإِذْ نَجَلَاهُ فَنِعْمَ مَا نَجَلَا (S) He begot a generous son in the times when his parents (rejoiced) in him, when they produced him; and excellent was that which they produced. Accord. to one reading, the second word is أَيَّامَ: and أَيَّامُ وَالِدَيْهِ is also read in place of ازمان والداه; in which case, ايَّام is fig. the agent of انجب. (TA.) b2: انجبت is said of a woman, in the same sense. (TA.) See also انخب. b3: انجب [as also انخب] He begot a cowardly child: (from نَجَبٌ, the “ bark ” of a tree: TA:) thus the verb bears two contr. significations: (K:) or the two significations are not necessarily contr.; for a courageous man may be not generous, or liberal; and a generous, or liberal, man may be not courageous. (MF.) 8 انتجبهُ He selected him; chose him; (S;) preferred him above others. (TA.) See also انتخب. b2: See 1. b3: ذَهَبَ يَنْتَجِبُ He went to collect [the kind of bark called] نَجَبٌ. (TA.) b4: A poet says, يَا أَيُّهَا الزَّاعِمُ أَنِّى أَجْتَلِبْ وَأَنَّنِى غَيْرَ عِضَاهِى أَنْتَجِبْ meaning, O thou who assertest that I take the verses of other poets and appropriate them to myself, and, and as it were, take the bark of other trees than my own 'idáh, to tan therewith... (TA.) [See عِضَاهُ.]نَجْبٌ: see نَجِيبٌ.نَجَبٌ The bark (لِحَآء) of trees: (S, K:) or the rind of the roots thereof: or of what is hard thereof. (K.) The soft peel of branches is not thus called; nor is the rind of roots called قِشْر, but n. un. نَجَبَةٌ. (TA.) نَجْبَةُ نَمْلَةٍ A bite of an ant. So in a trad., accord. to one reading: accord. to another reading, it is نَخْبَة. Both these words are given by IAth on the authority of Z. (TA.) نُجَبَةٌ and نَجَبَةٌ: see نَجِيبٌ.نَجِيبٌ A generous, noble, liberal, man; (S, K;) one distinguished by rank or quality, nobility or eminence, reputation or note or consideration; (K;) excellent; of great worth in his kind; one who is like his father in generosity and actions: (TA:) as also ↓ نَجْبٌ (K) [explained as signifying “ liberal, generous ”] and ↓ نُجَبَةٌ: (S, K:) or you call a man نجيب when he is generous, noble, or liberal; but when he is unequalled among his people in generosity, &c., you say قَوْمِهِ ↓ هُوَ نَجَبَةُ, in measure like حَلَمَة: (El-'Alam Es-Sakháwee:) [but MF doubts the correctness of this measure; and seems to think that the correct word is ↓ نُجَبَة:] القَوْمِ ↓ هو نُجَبَةُ is said of a man when he is the man, among them, who is distinguished by generosity, &c.: (S:) pl. نُجَبَآءُ and أَنْجَابٌ and نُجُبٌ. (K.) b2: نَجِيبٌ Excellent, as an epithet applied to any animal; (IAth;) a generous, excellent, camel or horse; one of high breed; (ISd;) a strong, light, swift, camel: (TA:) you say نَاقَةٌ نَجِيبَةٌ as well as ناقة نَجِيبٌ: (K:) pl. نَجَائِبُ (S, K) and نُجُبٌ. (S.) b3: نَجَائِبُ القُرْآنِ The most excellent, and the purest, parts of the Kur-án. Of such is the سُورَةُ الأَنْعَام. (TA.) In like manner, ↓ نَوَاجِبُهُ The heart thereof that has [as it were] no نَجَب [or bark] upon it: or the best, or most excellent, thereof. (K.) نَوَاجِبُ: see what next precedes.مُنْجِبٌ A man who begets generous, noble, or liberal, children; such as are termed نُجَبَاءُ. (K.) In like manner, اِمْرَأَةٌ مُنْجِبَةٌ, and ↓ مِنْجَابٌ: (S, K:) pl. of the latter مَنَاجِيبُ. (S.) b2: ↓ منجاب also signifies A woman who has generous, noble, or liberal, children; such as are termed نجبآء. (TA.) مِنْجَابٌ A weak man: (S, K:) pl. مَنَاجِيبُ. (TA.) See مُنْجِبٌ, and also مِنْخَابٌ. b2: مِنْجَابٌ An arrow that has neither feathers nor head; (A'Obeyd, S;) that is trimmed, shaped, or pared, but has neither feathers nor head. (As, A'Obeyd, K.) b3: مِنْجَابٌ An iron with which a fire is stirred. (K.) مَنْجُوبٌ A vessel that is capacious within: (K:) a capacious vessel of the kind called قَدَحٌ: (S:) or wide, or capacious, in the bottom: i. q. مَنْجُوفٌ, which, accord. to ISd, is the correct word; but others say that the ب and ف may be interchangeable. (TA.) b2: جِلْدٌ مَنْجُوبٌ A hide tanned with the bark of the trunk of the طَلْح. (S.) b3: سِقَاءٌ منجوبٌ A skin tanned with the same: (S, K:) or with [the kind of bark called] نَجَبٌ: (K:) as also نَجَبِىٌّ (S, K) and مِنْجَبٌ: (Aboo-Mis-hal, K:) but the last is disapproved by ISd, because it is of the measure مِفْعَلٌ, which is not used in the sense of the measure مَفْعُولٌ. (TA.) مُنْتَجَبٌ Select; chosen; choice: (K:) an epithet applied to anything. (TA.)

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نجث

نجث1 نَجَثَ, aor. ـُ inf. n. نَجْثٌ; and ↓ تنجّث; (TA;) and ↓ انتجث and ↓ استنجث; (K;) He extracted, drew out, or caused to come forth, (K, TA,) a thing: apparently more especially used with reference to what is talked of, or news, tidings, or the like. (TA.) b2: نَجَثَ عَنْهُ, aor. ـُ (and ↓ نجّث, inf. n. تَنْجيثٌ, TA,) and ↓ تنجّث; He searched, or sought, for, or after, it; inquired respecting it; sought for information respecting it; searched into, inquired into, investigated, scrutinized, or examined, it; i. e. an affair. (As.) b3: نَجَثَ قَبْرًا, [aor. ـُ inf. n. نَجْثٌ, He dug up the contents of a grave. (TA, form a trad.) A2: فُلَانٌ يَنْجُثُ بَنِىفُلَانٍ, (inf. n. نَجْثٌ, L,) Such a one seduces, misleads, or leads astray, (يَسْتَغْوِى, Fr, S, K, or, accord. to A'Obeyd, يَسْتَعْوِى, with the unpointed ع, i. e., summons, by a cry, to sedition, or the like, S,) and implores aid of, the sons of such a one. (Fr, S, K.) [See 10 in art. عو.]5 تنجّث الأَخْبَارَ He searched, or sought, for, or after, news, or tidings. (TA.) [See also 1.]6 تَنَاجَثُوا [They revealed secrets, one to another]: تَنَاجُثٌ signifies the same as تَبَاثٌّ, (K,) and تَبَاحُثٌ. (TA.) b2: تَنَاجَثُوا [They searched, investigated, scrutinized, or examined, together]: تَنَاجُثٌ signifies the same as تَبَاحُثٌ. (TA.) نجى 8 انتجث He, or it, became inflated. (K.) b2: انتجث His fatness became apparent. (K.) One says انتحثت الشَّاةُ The ewe became fat. (TA.) b3: See also 1.10 استنجث شَيْئًا He exposed himself to a thing; or ventured upon it: (S, K, TA:) he devoted himself eagerly to it, and set about it, or commenced it. (TA.) b2: See also 1.نُجْثٌ and ↓ نُجُثٌ A coat of mail; syn. دِرْعٌ. (K.) b2: Also, (or ↓ نُجُثٌ, S,) The pericardium; syn. غِلَافُ القَلْبِ: (S, K:) pl. أَنْجَاثٌ. (S.) b3: The house (بَيْت) of a man: pl. أَنْجَاثٌ. (K.) نَجِثٌ: see نَجَّاثٌ.نُجُثٌ: see نُجْثٌ.نَجِيثٌ (tropical:) A hidden secret. (K.) b2: See بَحِيثٌ. b3: بَدَا نَجِيثُ القَوْمِ The secret of the people, which they concealed, became apparent, or revealed. (Fr, S.) b4: أَتَانَا نَجِيثُ القَوْمِ The affair of the people, which they kept secret, came to our knowledge. (TA.) b5: See نَجِيْثَةٌ.A2: نَجِيثٌ What attains its utmost aim (ما بلغ), of praise, or of an encomium. (TA.) b2: نَجِيثٌ A butt at which one shoots, or casts, consisting of earth collected together: (S, K:) or earth that is taken forth, and of which a butt is constructed, to shoot at, or cast at. (TA.) b3: أَمْرٌ لَهُ نَجِيثٌ An affair that has an evil end, conclusion, issue, or result. (TA.) A3: نَجِيثٌ A certain leguminous plant. (K.) A4: نَجِيثٌ Slow; tardy. (K.) [See لَبِيثٌ.]نَجِيثَةٌ (and ↓ نَجِيثٌ, TA) The dust, or earth, that is taken forth, or dug out, from a well; (S;) i. q. نَبِيثَةٌ. (S, K.) b2: نَجيثَةٌ What has become apparent, or manifest, of that which is foul, or disgraceful, of news, tidings, or information. (S, K.) A2: نَجِيثَةٌ Endeavour; effort: (K:) as also نَكِيثَةٌ. (TA.) So in the phrase بُلِغَتْ نَجِيثَتُهُ [His utmost endeavour, or effort, was exerted, or employed]. (K.) نَجَّاثٌ and ↓ نَجِثٌ One who is in the habit of searching, or seeking, for, or after, things; of inquiring respecting them; of seeking for information respecting them; searching into, inquiring into, investigating, scrutinizing or examining, them: (K:) a man who searches after news, diligently, or with labour, or perseverance, or time after time, and elicits it; (As;) as also نَجَّاثٌ عَنِ الأَخْبَارِ. (TA.)

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نجح

نجح1 نَجَحَتِ الحَاجَةُ, (S, Msb, K,) aor. ـَ and ↓ انجحت, (Msb, K,) inf. n. إِنْجَاحٌ; (Msb;) The want, or thing wanted, became attained, or accomplished. (S, Msb, K.) b2: نَجَحَ, aor. ـَ (Msb;) and ↓ انجح, (S, Msb, K,) inf. n. إِنْجَاحٌ; (Msb;) He succeeded; he attained, or accomplished, his want, or wants, or the thing, or things, that he wanted. (S, Msb, K.) b3: [You say,] ↓ مَا أَفْلَحَ فُلَانٌ وَلَا أَنْجَحَ Such a one did not prosper, or succeed, nor attain, or accomplish, his want, or wants. (S.) b4: نَجَحَأَمْرُهُ His affair became easy. (S, K.) 4 أَنْجَحَ See 1. b2: أَنْجَحْتُ حَاجَتَهُ, (S,) and أَنْجَحْتُهَا لَهُ, (TA,) I accomplished for him his want. (S, TA.) أَنْجَحَ اللّٰهُ حَاجَتَهُ God accomplished for him his want: (K:) or, helped him to attain, or accomplish, it. (TA.) b3: [So, أَنْجَحَ اللّٰهُ سَعْيَهُ God made, or may God make, his work to succeed, prosper, or have a good issue or result.] b4: أنجح بِهِ He, or it, overcame him. (K.) Ex. إِذَا رُمْتَ البَاطِلَ أَنْجَحَ بِكَ (tropical:) If thou seek what is vain, it will overcome thee. (A.) 5 تنجّح الحَاجَةَ, and ↓ استنجحها, He sought, asked, or demanded, the accomplishment of the want, or thing needed, from him who had promised him; syn. تَنَجَّزَهَا. (S, K.) b2: ↓ استنجح اللّٰهَ [He sought, or begged, of God, success, or the accomplishment of his want]. (A.) See an ex. voce عَمَلٌ.6 تَنَاجَحَتْ أَحْلَامُهُ, (S, A, K,) تناجحت عَلَيْهِ احلامه (ISd) (tropical:) His dreams followed one another with truth: (S, K:) or the truth of his dreams was continuous: (ISd:) or he had consecutive true dreams. (A, L.) 10 إِسْتَنْجَحَ see 5.نُجْحٌ and ↓ نَجَاحٌ, (S, Msb, K,) two substs., the former from نَجَحَ and the latter from أَنْجَحَ, (Msb,) Success; or the attainment, or accomplishment, of one's wants, (S, Msb,) or, of a thing. (K.) [See an ex. voce سَرَاحٌ.]نَجَاحٌ: see نُجْحٌ.رَأْىٌ نَجِيحٌ Right counsel, advice, or opinion. (S, K.) b2: سَيْرٌ نَجِيحٌ, (S, K,) and ↓ نَاجِحٌ, (K,) (tropical:) A vehement pace: (K:) a quick pace. (S.) b3: مَكَانٌ نَجِيحٌ, and ↓ نَاجِحٌ, (assumed tropical:) A near place; syn. وَشِيكٌ. (L.) b4: نَهْضٌ نَجِيحٌ (tropical:) An energetic rising, or raising of one's self. (L.) [You say,] نَهَضَ فِى هٰذَا الأَمْر نَهْضًا نَجِيحًا (tropical:) He rose quickly to employ himself in this affair. (A.) b5: See مُنْجِحٌ.نَجَاحَةٌ Patience. (K.) نَفْسٌ نَجِيحَةٌ A patient mind. (K.) b2: مَا نَفْسِى عَنْهُ بِنَجِيحَةٍ My mind does not patiently refrain from it. (L.) أَمْرٌ نَاجِحٌ An easy affair. (S, K.) b2: See نَجِيحٌ.مُنْجِحٌ A man who attains, or accomplishes, his want, or wants; pl. مَنَاجِحُ and مَنَاجِيحُ: (S, K:) as also ↓ نَجِيحٌ. (L, K.) مَنَاجِحُ [a pl. of which the sing. is app. مَنْجَحَةٌ, meaning, acc. to analogy, A cause of success, or of the attainment, or accomplishment, of one's wants, or of a thing: see an ex. voce مَبَاجِحُ.] (A, TA, art. بجح.)

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نجد

نجد1 نَجَدَهُ, aor. ـُ (S, L,) inf. n. نَجْدٌ, (L, K,) He overcame, conquered, subdued, overpowered, prevailed over, or surpassed, him. (AO, S, L, K.) b2: نَجَدَ رَأْيَهُ فِى الأُمُورِ, inf. n. نَجْدٌ, He exerted his judgment in affairs. (Sh, L.) b3: نَجُدَ, (S, M, &c.,) [aor. ـُ inf. n. نَجَادَةٌ (M, L, K) and نَجْدَةٌ, (K,) or the latter is a simple subst., (M, L,) He (a man, S, L,) was, or became, courageous, (S, M, L, Msb, K,) and sharp, or vigorous and effective, in those affairs which others lack power or ability to accomplish: (M, L, K:) or, very valiant: or, quick in assenting to that which he was called or invited to do, whether it were good or evil. (M, L.) See also 10, and 4. b4: نَجِدَ, aor. ـَ inf. n. نَجَدٌ; (S, L;) or نُجِدَ, like عُنِىَ, inf. n. نَجْدٌ; (K;) He became [overcome,] afflicted, distressed, or oppressed, by sorrow, grief, or anxiety. (S, L, K.) b5: نَجِدَ, aor. ـَ (S, L,) and نَجُدَ, which is extr., (L,) [or properly the aor. of نَجُدَ,] inf. n. نَجَدٌ, (S, L,) He (a man, S) sweated, by reason of work, or of sorrow, grief, or anxiety: (S, L:) and ↓ أَنْجَدَ he (a man, TA) sweated. (K.) b6: نُجِدَ عَرَقًا, (K,) or نَجُدَ عَرَقًا, (L,) He, (L,) or it, namely the body, (K,) flowed with sweat. (L, K.) b7: نَجِدَ, aor. ـَ (TA,) inf. n. نَجَدٌ (K) He was, or became, stupid, dull, wanting in intelligence; not penetrating, sharp, vigorous, or effective, in the performing of affairs; soft, without strength, or sturdiness, and without endurance: and weary, or fatigued. (K, TA.) b8: نَجُدَ He became terrified, or frightened. (L.) A2: نَجَدَ, (aor.نَجُدَ, L,) inf. n. نُجُودٌ, It (a thing, or an affair,) was, or became, apparent, manifest, plain, or evident. (L, K.) b2: نَجَدَ, aor. ـُ inf. n. نُجُودٌ, It (a road) was, or became, apparent, manifest, conspicous, or plain. (L.) b3: أَعْطَاهُ الأَرْضَ بِمَا نَجَدَ مِنْهَا He gave him the land with what came forth from it. (L.) 2 نجّدهُ الدَّهْرُ, (inf. n. تَنْجِيدٌ, K,) Time, or habit, or fortune, tried, or proved, him, and taught him, (S, L,) and rendered him expert, or experienced, and well informed, (L,) or firm, or sound, in judgment: (K:) as also نجّذه, which is more approved. (L.) A2: نجّد, inf. n. تَنْجِيدٌ, He ran; syn. عَدَا. (K.) A3: نجّد, inf. n. تَنْجِيدٌ, He ornamented, or decorated, a house or tent (بيت) with the articles of furniture called نُجُود, pl. of نَجْدٌ: (S, * L, K: *) [and, accord. to present usage, he manufactured beds and the like, and pillows; and teased, separated, or loosened, cotton, for stuffing beds, &c., with the bow and mallet: see also نَجَّادٌ].3 ناجدهُ He went forth to him to fight, or combat. (A.) b2: ناجدت الإِبِلَ She (a camel) vied with the other camels in abundance of milk: she yielded abundance of milk when the other camels had little. (L, K. *) b3: See 4.4 انجد, (S, L, Msb, K,) inf. n. إِنْجَادٌ; (L;) and ↓ نَجَدَ, aor. ـُ (Msb;) and ↓ ناجد, inf. n. مُنَاجَدَةٌ; (S, L;) He aided, or assisted, another: (S, L, Msb, K;) he succoured him. (L.) b2: انجدهُ عَلَيْهِ He aided, or assisted, him against him. (L.) b3: انجد الدَّعْوَةَ (S, L, K) He answered, or complied with, the call, prayer, or invitation. (L, K.) And انجدهُ الدَّعْوَةَ He answered, or complied with, his call, prayer, or invitation. (M, L.) b4: انجد He was, or became, or drew, near to his family, or wife; expl. by قَرُبَ مِنْ أَهْلِهِ. (Lh, ISd, K.) A2: انجدت السَّمَآءُ The sky became clear. (K.) b2: انجد (L, K) and ↓ تنجّد (K) He, or it, (a person, or thing, L, both said of such a thing as a mountain, TA,) became high, or lofty. (L, K.) b3: غَارَ وَأَنْجَدَ (assumed tropical:) He became famous in the low countries and in the high. (A.) b4: انجد, (inf. n. إِنْجَادٌ, L,) He entered upon the country of Nejd: (S, L:) or he came to Nejd, or to high land or country: (L, K:) or he went thither: (L:) or he went forth to, or towards, it. (Lh, ISd, L, K.) b5: أَنْجَدَ مَنْ رَأَى حَضَنَا, a proverb, He enters Nejd who sees Hadan, which is the name of a mountain; i. e., in going up from El-Ghowr, or El-Ghór. (S, L.) 5 تنجّد: see 4. b2: He swore a big oath. (L.) 10 استنجدهُ He asked, or desired, of him aid, or assistance, (S, L, K, *) and succour. (L.) b2: استنجد He (a man) became strong after having been weak, (S, L, K,) or sick. (TA.) b3: استنجد عَلَيْهِ, (S, L,) and بِهِ, (L, TA,) He became emboldened against him, (S, L, K,) and clave to him, (L,) after having regarded him with awe, or fear. (S, L, K.) b4: استنجد He became courageous after having been cowardly. (A.) See also نَجُدَ.نَجْدٌ High, or elevated, land or country: (S, L, Msb, K:) or hard, and rugged, and elevated, or high, table-land: only stony and rugged, or hard, elevated land, like a mountain, standing over against one and intercepting his view of what is behind it, but not very high, is thus called: (L:) pl. أَنْجُدٌ, (S, L, K,) a pl. of pauc., (TA,) and أَنْجَادٌ, (L, K,) [also a pl. of pauc.,] and نِجَادٌ and نُجُودٌ (S. L, K) and نُجُدٌ; (IAar, L, K;) and pl. of نُجُودٌ, أَنْجِدَةٌ; [another pl. of pauc.;] (S, K;) or this is a mistake, and it is pl. of نِجَادٌ, like as أَحْمِرَةٌ is pl. of حِمَارٌ; or it is a pl. deviating from common rule. (IB, L.) You say أُعْلُ هَاتِيكَ النِّجَادَ Ascend thou these high lands; and هَاذَاكَ النِّجَادَ this high land, making it singular. (L.) b2: نَجْدٌ, (S, L, K, &c.,) and نَجُدٌ, (K,) the latter of the dial. of Hudheyl, (Akh,) of the masc. gender, [The high land, or country;] a division of the country of the Arabs; opposed to الغَوْرُ, [or the low country,] i. e., Tihámeh; all the high land from Tihámeh to the land of El-'Irák; (S, L;) above it are Tihámeh and El-Yemen, and below it El-'Irák and Esh-Shám; (K;) it begins, towards El-Hijáz, at Dhát-'Irk, (Msb, K,) and ends at Sawád of El-'Irák, and hence it is said to form no part of El-Hijáz: (Msb:) or it comprises all that is beyond the moat, or fosse, which Kisrà made to the Sawád of El-'Irák until one inclines to the Harrah (الحَرَّة), when he is in El-Hijáz; (El-Báhilee, T, L, Msb;) and it extends to the east of El-Ghowr, or El-Ghór; which is all the tract of which the torrents flow westwards: Tihámeh extends from Dhát-'Irk to the distance of two days' journey beyond Mekkeh: the tract beyond this, westward, is Ghowr, or Ghór; and beyond this, southwards, is Es-Saráh, as far as the frontiers of El-Yemen: (El-Báhilee, L:) or, as the Arabs of the desert have been heard to say, the country which one enters when, journeying upwards, he leaves behind him 'Ijliz, which is above El-Karyateyn, and which he quits when he descends from the mountain-roads of Dhát-'Irk, where he enters Tihámeh, and when he meets with the stony tracts termed حِرَار in Nejd, where El-Hijáz commences: (As, L:) or the high country from Batn-er-Rummeh to the mountain-roads of Dhát-'Irk: (ISk, L:) or the country from El-'Odheyb to Dhát-'Irk, and to El-Yemámeh, and to El-Yemen, and to the two mountains of Teiyi, and from El-Mirbed to Wejreh: Dhât-'Irk is the beginning of Tihámeh, extending to the sea and Juddeh: El-Medeeneh is not of Tihámeh nor of Nejd, but of El-Hijáz, higher than El-Ghowr, or El-Ghór, and lower than Nejd. (IAar, L.) b3: نَجْدٌ An elevated road: (S:) or an elevated and conspicuous road. (L, K.) A road in a mountain. (L.) [Hence طَلَّاعُ الأَنْجُدِ, expl. below, and in art. طلع.] b4: هَدَيْنَاهُ النَّجْدَيْنِ [Kur, xc. 10] We have shown him the two ways; the way of good and that of evil: (Beyd, Jel, L:) or the two conspicuous ways: (L:) b5: or We have given him the two breasts; (Beyd, L;) for نَجْدٌ also signifies a woman's breast; (L, K;) the belly beneath it being like the [country called] غَوْر. (TA.) b6: أَمَا وَنَجْدَيْهَا مَا فَعَلْتَ ذٰلِكَ Now, by her two breasts, didst thou not that? A form of oath of the Arabs. (MF.) b7: نَجْدٌ and ↓ نَاجِدٌ A thing, or an affair, apparent, manifest, plain, or evident. (L.) b8: هُوَ طَلَّاعُ أَنْجُدٍ, and طلّاع أَنْجِدَةٍ, (S, L, K,) and طلّاع نِجَادٍ, (L, K,) and الأَنْجُدِ, (K, art. طلع,) and النِجَادِ, (L, K,) (tropical:) He is one who surmounts difficult affairs: (A:) or he is one who manages affairs thoroughly, (L, K,) and masters them: (L:) or he is a man expert in affairs, who surmounts and masters them by his knowledge and experience and excellent judgment: or, who aims at lofty things: (K, art. طلع:) or he is one who rises to eminences, or to lofty things or circumstances, or to the means of attaining such things: (S:) as also طَلَّاعُ الثَّنَايَا. (S, K, art. طلع.) See نَجِدٌ, and مُنَاجِدٌ.A2: نَجْدٌ, sing. of نُجُودٌ (A 'Obeyd, S, L, K) and of نِجَادٌ, (L, K,) which signify The articles of household farniture and the like (متاع) with which a house or tent (بيت) is ornamented, or decorated; (A 'Obeyd, S, L;) the carpets and beds or other things that are spread, and the pillows, used for that purpose: (L, K:) the cloths or stuffs used for this purpose, with which the walls are hung, and which are spread; (L;) the curtains which are hung upon the walls: (A:) and أَنْجَادٌ, pl. of نَجْدٌ, household furniture, consisting of such things as are spread, and pillows, and curtains. (L.) A3: نَجْدٌ A skilful, or an expert, guide of the way. (L, K.) A4: نَجْدٌ, (K,) or ↓ نُجُدٌ, (L,) A place in which are no trees. (L, K.) A5: نَجْدٌ A kind of tree resembling the شُبْرُم (L, K) in its colour and manner of growth and its thorns. (L.) نَجَدٌ Sweat, (S, L, K,) by reason of work, or of sorrow, grief, or anxiety, &c. (L.) A2: النَّجَدَاتُ A certain sect of the Khárijees, (S, L,) of those called the Harooreeyeh; (L;) the companions, (S, K,) or followers, (L,) of Nejdeh Ibn-'Ámir (S, L, K) El-Harooree (L) El-Hanafee, (S, L, K,) of the Benoo-Haneefeh; (TA;) also called ↓ النَّجْدِيَّةُ. (TA.) نَجُدٌ: see نَجِذٌ.نَجِدٌ and ↓ نَجُدٌ and ↓ نَجِيدٌ (S, M, L, K) and ↓ نَجْدٌ (M, L, K) A courageous man, (S, M, L, K,) sharp, or vigorous and effective, in those affairs which others lack power or ability to accomplish: (M, L, K:) or courageous and strong: (Msb:) or very valiant: or quick in assenting to that which he is called or invited to do, whether it be good or evil: (M, L:) pl. of نَجُدٌ, أَنْجَادٌ, like as أَيْقَاظٌ is pl. of يَقُظٌ; (S, L;) or this is pl. of نَجْدٌ and نَجِدٌ; (Sb, M, L;) and not of نَجِيدٌ: (M, L:) the pl. of this last is نُجُدٌ and نُجَدَآءُ. (S, L.) b2: ↓ النَّجِيدُ The lion: (K:) so called because of his courage. (TA.) b3: نَجِدٌ فِى الحَاجَةِ A man quick in accomplishing that which is wanted, or needed. (S, L.) b4: نَجِدٌ and ↓ مَنْجُودٌ (L) and ↓ نَجِيدٌ (TA) and ↓ نَاجِدٌ, in which last the ا is perhaps inserted by poetic licence, (L,) Sweating, by reason of work, or of sorrow, grief, or anxiety, &c. (L, TA.) See also مَنْجُودٌ.نُجُدٌ: see نَجْدٌ.نَجْدَةٌ, a simple subst. (M, L,) Courage, (S, M, L, Msb, K,) and sharpness, or vigour and effectiveness, in those affairs which others lack power or ability to accomplish: (M, L:) or courage with steadiness, and calmness in awaiting fearlessly death, victory, or martyrdom: (EshShiháb [El-Khafájee]:) or great valour: or quickness in assenting to that which one is called or invited to do, whether it be good or evil. (M, L.) b2: ذُو نَجْدَةٍ A man possessing valour. (S, L.) See مُنَاجِدٌ. b3: نَجْدَةٌ Fight; combat; battle. (L, K.) b4: Terror; fright. (L, K.) b5: Difficulty; distress; affliction; adversity: (Lh, S, * L, Msb, * K: *) pl. نَجَدَاتٌ (Msb.) Ex.لَاقَى فُلَانٌ نَجْدَةً Such a one experienced difficulty, distress, trouble, or adversity. (Lh, S, L.) b6: See also a saying of Sakhr-el-Ghei, and a citation from a trad., voce رِسْلٌ. b7: نَجْدَةٌ Aid; assistance. (Msb.) b8: هُوَ ابْنُ نَجْدَتِهَا (tropical:) He is ignorant thereof: contr. of هو ابن بَجْدَتِهَا. By نجدة is meant an allusion to Nejdeh El-Harooree. (A.) See نَجَدٌ.نِجْدَةٌ, with kesr, Trial, or affliction, (بَلَاءٌ) [experienced] in wars. (Esh-Shiháb [El-Khafájee] and TA.) النَّجْدِيَّةُ: see نَجَدٌ.نِجَادٌ The suspensory cords or strings of a sword: (S, K:) or the part thereof that lies upon the shoulder. (L.) b2: طَوِيلُ النِّجَادِ [lit., Having long suspensory cords or strings to his sword,] means (tropical:) a man of tall stature: for when a man is tall his نجاد must be long. (L.) نَجُودٌ, applied to a she-ass, and to a she-camel, Long-necked: (L, K:) or, so applied, (K,) or specially to a she-ass, (L,) or to a wild she-ass, (S,) that does not become pregnant: (S, L, K:) but Sh says, that this meaning is disapproved; and that the correct meaning is tall, applied to a she-ass: (L:) or tall; overpeering: (S, L:) or high and great: from نَجْدٌ [signifying “ high or elevated land ”]: (As, L:) pl. نُجُدٌ. (S, L, K.) b2: Also, applied to a she-camel, Sharp; spirited; vigorous: (L, K:) a correct meaning thus applied: (Sh:) or strong: (R:) one that precedes, or outgoes, others: (L, K:) or strong in spirit: (L:) pl. as above. (K.) b3: Also, so applied, Abounding with milk: (L, K:) and, that vies with the other camels in abundance of milk, (L, K,) and surpasses them therein, (L,) or yields abundance when they have little: (K:) [but for إِذَا غَزُرْنَ, in the copies of the K in my hands, meaning “ when they yield abundance of milk,”I read اذا غَرَزْنَ:] pl. as above. (K.) b4: Also, so applied, That lies down upon a high, or elevated, place: (K:) or that will not lie down save upon high ground: (L:) pl. as above. (K.) b5: Also, An intelligent woman; sharp, or quick, in intellect: (K:) possessing judgment; as though she exerted her judgment in affairs: a strange meaning in which the word is used in a trad.: (Sh, L:) pl. as above. (K.) b6: See مَنْجُودٌ, and مُنَاجِدٌ.A2: نَجُودٌ One who works in shaking and spreading and stuffing and arranging [those articles of household furniture which are called] نُجُود [pl. of نَجْدٌ]. (M, L.) See also نَجَّادٌ.نَجِيدٌ: see نَجِدٌ, and مُنْجُودٌ.نَجَّادٌ One who manufactures (يُعَالِج) beds and the like, and pillows; and sews them: (S, L, K:) [and, accord. to present usage, who teases, separates, or loosens, cotton, for stuffing beds &c., with the bow and mallet: as also ↓ مُنَجِّدٌ:] one who ornaments, or decorates, houses, and beds and the like, and carpets. (AHeyth, L.) See also نَجُودٌ.نَاجِدٌ and ↓ مَنْجُودٌ Stupid, dull, wanting in intelligence; not penetrating, sharp, vigorous, or effective, in the performing of affairs; soft, without strength, or sturdiness, and without endurance: and weary, or fatigued. (TA.) b2: See نَجِدٌ.نَاجِدَةٌ, sing. of نَوَاجِدُ (L,) which signifies Streaks of fat (L, K) upon the shoulders of a camel: occurring in a trad.: so called because of their elevation. (L.) نَاجُودٌ Wine: (As, L, K:) or excellent wine: or the first wine that comes forth when the clay is removed from the mouth of the jar: (As, L:) of the masc. gender. (L.) b2: A wine-vessel: (K:) any vessel into which wine is put, (A 'Obeyd, S, K, *) such as a بَاطِيَة, (L,) or a جَفْنَة &c.: (A 'Obeyd, S, L:) or a wine-cup, or a cup of wine; syn. كَأْسٌ: (L:) or a vessel in which wine is cleared; (A;) a clarifier, or strainer for wine; syn. رَاوُوقٌ; (Lth, L;) which last is the meaning that most assign to the word. (TA.) b3: Saffron. (As, L, K.) b4: Blood. (As, L, K.) مِنْجَدٌ A small mountain (K, [in the CK, for جُبَيْل is put حُبَيْل,]) overlooking a valley. (TA.) b2: مِنْجَدٌ A kind of ornament, (L, K,) worn by women, (L,) adorned with gems, or jewels, (L, K,) one over another: (L:) a necklace of pearls and gold, or of cloves, a span in breadth, extending from the neck to the part beneath the breasts, and lying upon the place of the نِجَاد; (L, K;) i. e. of the نجاد of a man's sword: from نَجَّدَ البَيْتَ: (L:) pl. مَنَاجِدُ. (L, K.) مِنْجَدَةٌ A light staff or stick with which a beast of carriage is urged on. (K.) b2: A stick, or wooden instrument, with which wool is teased, or separated, i. q. مِنْدَفٌ (?) (TA,) and with which the حَقِيبَة of a camel's saddle is stuffed. (K, TA.) مِنْجَادٌ A man who aids, or assists, much or well. (Lh, L.) مَنْجُودٌ Overcome; conquered; subdued; overpowered: and fatigued. (L.) b2: مَنْجُودٌ and ↓ نَجِيدٌ (and ↓ نَجُودٌ applied to a female, R,) Afflicted, distressed, or oppressed, by sorrow, grief or anxiety. (S, L, K.) See also نَجِدٌ. b3: مُنْجُودٌ In a state of perishing or destruction. (L, K.) b4: See نَاجِدٌ.مُنَجَّدٌ, as also مُنَجَّذٌ, (S, L,) which latter is the more approved, (L,) A man tried and strengthened by experience; expert, or experienced; (S, L, K;) who has had experience in affairs, and has estimated and understood them, and become well informed. (L.) مُنَجِّدٌ: see نَجَّادٌ.مُنَاجِدٌ A fighter; a combatant. (S, L, K.) b2: An aider; an assistant; (K;) [and so, app., ↓ نَجْدٌ and ↓ نَجْدَةٌ and ↓ نَجُودٌ, mentioned in the A].

المعجم العربي الإنجليزي

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نجذ

نجذ1 نَجَذَهُ, aor. ـَ (TK,) [or نَجُذَ, accord. to the rule of the K,] inf. n. نَجْذٌ, (L, K,) He bit him, or it, (L, K,) with the نَاجِذ, which is the tooth next behind the canine tooth: [but see this word:] (L:) or, with the نَوَاجِذ.A2: نَجَذَهُ (inf. n. نَجْذٌ, TK,) (tropical:) He importuned him in asking: نَجْذٌ sigfies also vehement speaking. (K.) 2 نجّذهُ (assumed tropical:) It (experience) strengthened him: (A:) or tried and strengthened him. (S, L.) Suheym Ibn-Wetheel says, وَنَجَّذَنِى مُدَاوَرَةُ الشُّؤُونِ [And the applying myself to the management of affairs has tried and strengthened me]. (S, L.) See 3, in art. دور. And see نِجّد.ناجِذ sing. of نَوَاجِذُ, which signifies The furthest of the أَضْرَاس [or molar teeth], (S, A, L, Msb, K,) of a man; (S, Msb;) which are four in number, (S, L, Msb, K,) next after the ??; (L;) also called أَضْرَاسُ الحُلُمِ, [or the teeth of puberty, and أَضْرَاسُ العَقْلِ, or the wisdom-teeth,] (S, Mgh, L, Msb,) because they grow after the attaining to puberty, and the completion of the intellectual faculties: (S, L, Msb:) or all the اضراس [or molar-teeth]: or the teeth next behind the canine teeth: (L, Msb, K:) altogether four in number: (L, Msb:) or the canine teeth: (L, Msb, K:) which last, accord. to Th, (L, Msb,) or the last but one, accord. to IAth, (L,) is the signification meant in the trad. (respecting Mohammad, L.) ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ [He laughed so that his نواجذ appeared]; (L, Msb;) because Mohammad's utmost laugh was slight; or this is a hyperbolical expression, not meant to be literally understood; for the signification of نواجذ most commonly obtaining is the first of those given above: (L:) the phrase also signifies he laughed violently, or immoderately: (S, L:) the term نواجذ is also sometimes used in relation to the horse, (S, L,) or a solid-hoofed animal, as well as man; (Bári', Msb;) and they are [termed] the أَنْيَاب in a soft-footed animal such as the camel; and the سَوَالِغ in a cloven-hoofed animal. (S, L.) See also سِنٌّ. b2: عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ (tropical:) They held her fast. as one holds fast in biting with all his grinders. (L, from a trad.) b3: أَبْدَىنَاجِذَهُ (assumed tropical:) He was immoderate in his laughter: and, in his anger. (A.) b4: عَضّ عَلَى نَاجِذِهِ (assumed tropical:) He attained to the age of puberty; or of manly vigour; or of firmness, or soundness, of judgment: (A, L, K: *) and he bacame patient, and firm, vigorous, or hardy, in the management of affairs. (L.) b5: بَلَغَ فِى العِلْمِ وَغَيْرِهِ بِنَاجِذِهِ (assumed tropical:) He made his knowledge, &c., sound, or firm. (A.) b6: بَدَتْ نَوَاجِذُهُ His نواجذ appeared by reason of anger or of laughter. (L.) مُنَجَّذٌ (assumed tropical:) A man (S, L) tried and strengthened by experience; expert, or experienced: (T, S, L, K:) or (so in the L; in the K, and) who has experienced probations, trials, or calamities, (Lh, L, K,) and thus become a vigorous manager of affairs. (TA.) See also مُنَجَّدٌ.مَنَاجِذُ [Moles]: used as pl. of جُلْذٌ, (L, K,) and of خُلْدٌ. (L, K, &c., art. خلد.)

المعجم العربي الإنجليزي

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نجر

نجرنَجَرَ, (S, A, Msb,) aor. ـُ (S, Msb,) inf. n. نَجْرٌ, (S, A, Msb, K,) He worked wood as a carpenter; cut or hewed it; formed or fashioned it by cutting; cut it out; hewed it out; shaped it out; syn. نَحَتَ; (Lth, S, A, K;) or, as some say, قَطَعَ. (TA.) A2: نَجَرَتْ, (TA,) [aor. as above, accord. to the rule of the K,] inf. n. نَجْرٌ, (K,) She (a woman) made, or prepared, the kind of food called نَجِيرَة, (K, * TA,) for her children, and her pastors. (TA.) نَجْرٌ (assumed tropical:) The shape, or form, of a man [or beast]; his appearance, or external state or condition: (TA:) (assumed tropical:) species; distinctive quality or property; syn. لَوْنٌ; as also ↓ نِجَارٌ and ↓ نُجَارٌ: (S, TA:) (tropical:) nature; natural or native disposition or temper or other quality or property; (A, TA;) of a man [&c.]; as also ↓ نِجَارٌ or ↓ نُجَارٌ: (A [in my copy of the A written erroneously نَجَارٌ:]) his place of growth; as also نجار: (A:) origin; syn. أَصْلٌ; as also ↓ نِجَارٌ and نُجَارٌ: (S, * K:) grounds of pretension to respect; rank or quality, nobility, honourableness, or estimableness; syn. ↓ حَسَبٌ; (S, * TA;) as also ↓ نِجَارٌ (S, * Msb, TA) and ↓ نُجَارٌ: (S, TA:) generosity of mind or spirit (A.) It is said in the prov., ↓ كُلٌّ نِجَارِ إِبِلٍ نِجَارُهَا وَنَارُ إِبْلِ العَالَمِينَ نَارُهَا Every species of camels is their species: (S:) or every origin &c.: (K:) [and every mark of the camels of the various peoples of the world is their mark: (the latter hemistich is omitted in the S, K, but inserted in the TA:)] the camels here mentioned by the poet were stolen from among a variety of camels, and comprised every species [with every mark]. (TA.) The proverb is applied to him who confounds things; (S;) and means, he has in him every sort of disposition, and has no opinion in which he is settled. (A 'Obeyd, S, K.) [See Freytag's Arab. Prov., ii. 317. See also نَارٌ.]نَجْرَانٌ The piece of wood in which is the foot of a door: (K:) or the piece of wood upon which the foot of a door turns: (S:) or the foot of a door, upon which it turns: (A:) or the دَرْوَنْد [a Persian word signifying a bolt, and a hook,] of a door. (IAar, TA.) [Chald. נַנְרָא vectis, pessulus: (Golius:) which suggests that the original signification may be that assigned by IAar: but the first and second and third are alone agreeable with the following verse.] AO, cites this ex.: صَبَبْتُ المَآءَ فِى النَّجْرَانِ حَتَّىتَرَكْتُ البَابَ لَيْسَ لَهُ صَرِيرُ [I poured water into, or upon, the نجران, so that I made the door to have no creaking]. (S.) نُجَارٌ and نِجَارٌ: see نَجْرٌ, throughout.نُجَارَةٌ [Cuttings, chips, parings, shavings, or the like, of wood;] what is cut, or hewn, (K, TA,) from wood, (TA,) when it is worked by the carpenter. (TA.) نِجَارَةٌ The art of carpentry. (Msb, K.) نَجِيرَةٌ Milk mixed with flour: or with clarified butter: (K:) or, accord. to Abu-l-Ghamr ElKilábee, fresh milk to which clarified butter is added. (S.) See حَرِيرَةٌ.نَجَّارٌ A carpenter. (S, A, Msb, K.) أَنْجَرٌ The anchor of a ship, (A, K,) composed of pieces of wood, (K, TA,) which are put with their heads in contrary directions, and the middles of which are bound together in one place, after which, (TA,) molten lead is poured between them, so that they become like a rock; (K, TA;) the heads of the pieces of wood project, and to these are tied ropes; then it is lowered in the water, (TA,) and when it becomes fast, the ship becomes fast: (K, TA:) it is a Persian word, (TA,) arabicized, from لَنْكَرْ: (K, TA:) [or from the Greek ἄγκυρα:] accord. to the T, a word of the dial. of El-'Irák. (TA.) You say هُوَ أَثْقَلُ مِنْ أَنْجَرٍ He is heavier than an anchor. (A.) إِنْجَارٌ: see إِجَّارٌ.مَنْجُورٌ Wood worked, cut, hewed, formed, or fashioned by the carpenter. (A.)

المعجم العربي الإنجليزي

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نجز

نجز1 نَجِزَ, aor. ـَ (S, K,) inf. n. نَجَزٌ; (S;) and نَجَزَ, aor. ـُ (K,) inf. n. نَجْزٌ; (TK;) It (a thing, S, TA,) came to an end; came to nought; perished, passed away: (S, K, TA:) in these senses, the former is the more chaste, and has been so generally used that the latter has been said to be not allowable; but both have been heard. (TA.) It (a speech or discourse) finished, (K, TA,) and became complete. (TA.) He (a man) died: (S:) occurring in a verse of En-Nábighah Edh-Dhubyánee: as related by J, نَجِزَ; but as related by A 'Obeyd, نَجَزَ. (TA.) A2: نَجَزَ الوَعْدُ, (A, Mgh, Msb, K,) aor. ـُ (Msb, K,) inf. n. نَجْزٌ; (Msb;) and نَجِزَ, aor. ـَ (K;) inf. n. نَجَزٌ; (TK;) The promise came to pass, and was accomplished: (A, Mgh:) or the promise was prompt, or quick, in taking effect: (Msb:) or the thing promised (TK) came, arrived, or became present: (K, TA:) in this sense, the former is the more chaste; but both have been heard. (TA.) A3: نَجَزَ is also trans.: see 4, in four places.2 نَجَّزَ see 4.3 ناجزهُ, (Mgh,) or ناجزهُ القِتَالَ, (A,) inf. n. مُنَاجَزَةٌ, (S, A, Mgh, K,) He fought him: (K:) or he went, or came, out, or forth, in the field, to fight him, (S, Mgh, Msb,) and fought him: (S, Mgh:) or he (a horseman) went, or came, out, or forth, into the field, to fight him, (another horseman,) and they strove together until each of them slew the other, or until one of them was slain: (TA:) and ↓ تَنَاجُزٌ signifies the same as مُنَاجَزَةٌ: (K:) you say, تَنَاجَزَ القَوْمُ, meaning, The people contended together in the mutual shedding of blood; as though they hastened in doing so. (TA.) [Hence the saying,] إِنْ رُمْتَ المُحَاجَزَهْ فَقَبْلَ المُنَاجَزَهْ [If thou desire the reciprocal prevention of fighting, and the making of peace, let it be before fighting]: (A:) or المُحَاجَزَهْ قَبْلَ المُنَاجَزَهْ (S, K) [the reciprocal prevention of fighting, and] the making of peace, [should be] before the striving together, (المُعَالَجَة, as in the CK,) or hastening, (المُعَالَجَة, as in some copies of the K and in the TA, and, accord. to the latter, المُسَارَعَة,) in fighting: (K, TA:) a proverb: (S, TA:) relating to the prudence of him who hastens to flee from him whom he has not power to withstand: (K:) or applied to him who seeks peace after fighting. (A 'Obeyd, K.) b2: Also, He contended with him in an altercation; disputed with him; litigated with him. (TA.) 4 انجز حَاجَتَهُ, (K,) inf. n. إِنْجَازٌ; (TA;) and ↓ نَجَزَهَا, (ISk, S, K,) aor. ـُ inf. n. نَجْزٌ (ISk, S) and نَجَازٌ, or this is a subst. in the sense of إِنْجَازٌ, like عَطَآءٌ in that of إِعْطَآءٌ; (Har, p. 326;) He accomplished his want: (ISk, S, K:) and حَاجَتَهُ ↓ نَجَّزْتُهُ I accomplished for him his want. (A.) b2: انجز الوَعْدَ, (A, Mgh, CK,) and ↓ نَجَزَهُ, (S,) He fulfilled, or performed, the promise: (S, * A, * Mgh, CK:) or he made the promise to be prompt, or quick, in taking effect. (Msb.) Yousay also, انجز عَلَىَّ المَوْعِدَ He fulfilled to me the promise; (K, accord. to the TA;) as also ↓ نَجَزَ بِهِ: (TA:) and بِهِ ↓ نَجَزْتُهُ I made it to be prompt, or quick in taking effect to him. (Msb.) [Hence the saying,] أَنْجَزَ حُرٌّ مَا وَعَدَ (S, K) An ingenuous man fulfils what he promises: a proverb: (TA:) alluding to the fulfilment of a promise: and sometimes, to the asking, or demanding, the fulfilment thereof: El-Hárith the son of 'Amr said to Sakhr the son of Nahshal, “ Shall I guide thee to booty and one fifth of it be for me? ” and he answered, “Yes: ” so he guided him to some people from El-Yemen, and Sakhr made a sudden attack upon them, and engaged with them in conflict, and overcame, and obtained booty; and when he turned back, El-Hárith said to him the above words, and Sakhr fulfilled his promise to him. (K.) b3: انجز عَلَى القَتِيلِ He hastened and completed, or made certain, the slaughter of the slain man; i. q. أَجْهَزَ عَلَيْهِ. (Abu-l-Mikdám Es-Sulamee and K.) 5 تَنَجَّزَ see 10, in five places.6 تَنَاْجَزَ see 3.10 استنجز حَاجَتَهُ, and ↓ تنجّزها, He sought, or asked, or demanded, the accomplishment of his want, from him who had promised him; (Msb;) syn. إِسْتَنْجَحَهَا. (S, K.) And استنجز الوَعْدَ, and ↓ تنجّزها, (Mgh,) or العِدَةَ, (K,) He sought, or asked, or demanded, the fulfilment of the promise: (Mgh, K:) and العِدَةَ ↓ تنجّزهُ he asked of him the fulfilment of the promise. (TA.) Hence, البَرَاآتِ ↓ تَنَجُّزُ The demanding and receiving of immunities. (Mgh.) You say also, إِسْتَنْجَزْتُ مِنْهُ كِتَابًا, and تَنَجَّزْتُهُ, [app. meaning, I sought, or asked, or demanded, of him the finishing, or completion, of a writing, or letter, or book.] (A.) نَجْزٌ and ↓ نُجْزٌ are syn. You say, أَنْتَ عَلَىنَجْزِ حَاجَتِكَ, and حَاجَتِكَ ↓ نُجْزِ, Thou art on the point of accomplishing thy want. (S, K.) نُجْزٌ: see نَجْزٌ.نَجِيزٌ: see نَاجِزٌ, in three places.نَجِيزَةٌ A recompense. You say, لَأُنْجِزَنَّ نَجِيزَتَكَ I will assuredly pay thy recompense. (TA.) نَاجِزٌ Coming to an end; coming to nought; perishing; passing away. (TA.) b2: [Complete: accomplished.] b3: A promise that has been fulfilled; as also ↓ نَجِيزٌ: (TA:) or that has come to pass, and is accomplished. (A, Mgh.) b4: Present; ready; (S, Msb, K, TA;) as also ↓ نَجِيزٌ: (K:) and ↓ both, promptly, or quickly, done, or given. (TA.) You say, بِعْتُهُ نَاجِزًا بِنَاجِزٍ (S, A, Mgh, Msb) [I sold it, or I sold to him,] present, or ready, [merchandise,] for present, or ready, [money,] (TA,) like يَدًا بِيَدٍ, (S, A, Mgh, Msb,) i. e., تَعْجِيلًا بِتَعْجِيلٍ. (S.) And لَا يُبَاعُ غَائِبٌ بِنَاجِزٍ, meaning, A debt to be paid at a future time shall not be sold for ready money. (Mgh.) And نَاجِزٌ بِنَاجِزٍ is a proverb, [meaning Ready merchandise with ready money,] like يَدٌ بِيَدٍ, and عَاجِلٌ بِعَاجِلٍ. (TA.) It is said in a trad., بِيعُوا حَاضِرًا بِنَاجِزٍ [Sell ye present merchandise for ready money]. (S.) And a poet ('Abeed Ibn-El-Abras, TA, art. كلأ,) says, وَإِذَا تُبَاشِرُكَ الهُمُو مُ فَإِنَّهَا كَالٍ وَنَاجِزْ (S, TA, ubi supra;) [And when griefs attend thee, know that] they are, some, debts to be payed at future periods, and some, payments in ready money. (TA, ubi supra.) The saying [of 'Abd-Allah Ibn-'Ámir El-Kurashee, owner of a horse named Esh-Shamoos, (TA, art. شمس,)]جَرْىَ الشَّمُوسِ نَاجِزًا بِنَاجِزِ [app. meaning, Quickly as the running of EshShamoos; ready with ready, or prompt with prompt;] is explained by IAar, as meaning, Thou hast given an evil recompense and I have recompensed thee in like manner: or, as he says in one place, this is said when one does a thing and thou dost the like thereof; he not being able to go beyond thee in word or in deed. (TA.) [Respecting this saying, Freytag says, in his Arab. Prov., i. 305, (where, for نَاجِزًا we find نَاجِزٌ,) that it applies to him who is equal to the execution of the things which he undertakes, as well good as bad: and that جَرَى is to be supplied before جَرْىَ.]

المعجم العربي الإنجليزي

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