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ูุณุช | ูุณุชููุณูุชู i. q. ููุณูุทู (K) and ููุณูุทู, [i. e. Costus,] with which one fumigates. (Kr.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b3%d8%aa/?book=50 |
ูุณุฌ | ูุณุฌ1 ูุณุฌ, [app. ููุณูุฌู, aor. ูู inf. n. ูุณุฌ, [app. ููุณูุฌู,] He had no beard grown; [was naturally beardless]. From this it would seem that ููุณุฌ is an Arabic word. (IKoot, Msb.) Q. Q. 1 ููููุณูุฌู He was, or become, what is termed ููููุณูุฌู; (K;) from which latter word the verb is derived. (Shifa el-Ghaleel.) Q. Q. 2 ู
ููู ุทูุงููุชู ููุญูููุชููู ุชูููููุณูุฌู ุนููููููู (assumed tropical:) [He whose beard becometh long, his intellect becometh small.] (TA.) ููููุณูุฌู (Th, S, K, &c.) and ูููุณูุฌู, (Fr, K,) thus pronounced by some of the Arabs agreeably with its Persian original, (Fr,) but this latter form is disapproved by Yaakoob and ISk and IDrst, (TA,) and AHei says that ุตููุจูุฌู and ุณููุณููู are the only words of the measure ูููุนููู, (MF,) and ูููุณูุฌู, (Ibn-Hishรกm El-Lakhmee,) a more strange form than that immediately preceding, (MF,) a word of well-known meaning, (K,) A man having no hair upon the side of his face [but only upon his chin]; (M;) i. q. ุฃูุซูุทูู; (M, S;) whose cheeks are clear of hair; (Expositions of the Fs) [used in the present day to signify having a scanty, or small, beard, and that only on the chin:] an arabicized word, (S, &c,) originally ููุณู, (Msb,) [or rather ูููุณููู, which is Persian]. b2: Also, Deficient in the teeth: (As, K:) from the Persian ููุฒู, (Sb,) [or rather ูููุณููู]: [pl. ููููุณูุฌู, occurring in the TA in art. ุซุท.] A woman said to her husband Thou art ููุณุฌ: to which he replied, if I be ููุณุฌ, thou art divorced. And the matter being referred to the Imรกm Aboo-Haneefeh, he said, Let his teeth be numbered; and if they be twenty-eight, he is ููุณุฌ, and his wife is divorced from him; but if they be thirty-two, he is not so, and she is not divorced. And they were numbered, and found to be thirty-two (MF.) b3: Also, [The Xiphias, or sword-fish;] a certain fish (of the sea, S) that has a snout like a saw, (S, K,) and eats men; i. q. ููุฎูู
ู, (TA,) and ุฌูู
ููู ุงูู
ูุขุกู, (Mgh in art. ุฌู
ู,) or ุฌูู
ููู ุงูุจูุญูุฑู. (TA in that art.) b4: Also, A slow hackney, or nag. (A, K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b3%d8%ac/?book=50 |
ูุณุญ | ูุณุญ1 ููุณูุญู, (aor.ููุณูุญู, K, inf. n. ููุณูุญู, Msb,) He swept a house, or chamber. (S, Msb, K,) [You say] ููุณูุญูุชู ุงูุฑูููุญู ุงูุฃูุฑูุถู The wind swept off the dust from the surface of the ground. (S, K.) b2: [Hence,] ููุณูุญู (tropical:) He cleaned out a well, and a canal or channel of running water, &c. (Msb.) b3: [And hence also,] (tropical:) He cut a thing off; destroyed it; did away with it, carried it off: (Msb:) [he swept it away.] b4: ููุณูุญูููุง ุจูููู ููููุงูู (tropical:) We extirpated the sons of such a one. (A.) b5: ููุณูุญู, aor. ูู inf. n. ููุณูุญู, He had a heaviness in one of his legs, and dragged it when he walked: (T:) he was crippled in the legs, and in the arms: (L, K:) mostly used in relation to the legs. (L.) [See also ููุณูุงุญู.]8 ุฃูุบูุงุฑููุง ุนูููููููู
ู ููุงููุชูุณูุญููููู
ู (tropical:) They made a hostile attack, or incursion, upon them, and took all their property. (S, K. *) b2: ุฅูููุชูุณูุญูููุง ู
ูุงูู ุจูููู ููููุงูู (tropical:) We took [or swept off] all the property of the sous of such a one, leaving them nothing. (L.) b3: [In like manner you say]ููุณูุญู ู
ููู ุงูู
ูุงูู ู
ูุง ุดูุขุกู [(tropical:) He swept off what he pleased of the property]; as also ููุซูุญู. (K, voce ููุซูุญู.) ููุณูุญู Impotence, (K,) arising from a disease which attacks the hips, and weakens the leg. (TA.) ููุณูุญูุงูู: see ุฃูููุณูุญู ููุณูุงุญู (L) and โ ููุณูุงุญูุฉู (K) The state of being crippled (ุฒูู
ูุงููุฉ) in the legs, and in the arms: (L, K:) mostly used in relation to the legs. (L.) [See 1.] b2: ููุณูุงุญู A certain disease of camels, (L, K,) which renders them very lame, so that they cannot walk: (Aboo-Sa'eed, L.) ููุณููุญู: see ุฃูููุณูุญู. b2: Also, Impotent (K) in walking, as though he swept the ground. (TA.) ููุณูููุญู: see ุฃูููุณูุญู.ููุณูุงุญูุฉู Sweepings; (S, K;) dust that is swept from a house and thrown in a heap. (Lh.) A2: See also ููุณูุงุญู.ุฃูููุณูุญู and โ ููุณูุญูุงูู and โ ููุณููุญู (L, K) and โ ููุณูููุญู (K) and โ ู
ูููุณููุญู (L) Having a heaviness in one of his legs, and dragging it when he walks: (L:) crippled in the legs, and in the arms: (L, K:) also the first (as explained by some, L,) lame, by nature, or by reason of a chronic ailment: and affected by a disease which deprives one of the power of walking: (S, L, K:) pl. ููุณูุญู (L) and ููุณูุญูุงูู. (L, K.) ุงูุตููุฏูููุฉู ู
ูุงูู ุงูููุณูุญูุงูู ููุงูุนููุฑูุงูู (S, L) Alms are the property of the crippled and the one-eyed. (L, from a trad.) ู
ูููุณูุญูุฉู A broom, or besom, or instrument with which one sweeps (S, K) snow, &c.; (S;) as also ู
ูููุณูุญู. (L.) ู
ูููุณููุญู: see ุฃููุณูุญู.ู
ูููุณููุญู A camel severely lame, (L, K,) so that he cannot walk. (Aboo-Sa'eed, L.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b3%d8%ad/?book=50 |
ูุณุญุจ | ูุณุญุจQ. 1 ููุณูุญูุจู, inf. n. ููุณูุญูุจูุฉู, He walked in fear, hiding himself. (K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b3%d8%ad%d8%a8/?book=50 |
ูุณุฏ | ูุณุฏ1 ููุณูุฏู, (S, L, Msb, K,) aor. ูู (L, Msb,) inf. n. ููุณูุงุฏู (S, L, Msb, K) and ููุณููุฏู; (K;) and ููุณูุฏู; (L, K;) but the former is the verb in common use; (TA;) It (a thing, S, Msb, a commodity, &c., L) was, or became, unsaleable, or difficult of sale, and in little demand. (L, Msb, K.) The original meaning is It was, or became, in a bad, corrupt, or unsound state. (T, Msb.) A2: ููุณูุฏูุชู ุงูุณููููู, (aor.ููุณูุฏู, inf. n. ููุณูุงุฏู, L,) The market was, or became, stagnant, or dull, with respect to traffic. (S, * A, L, Msb, K.) See 4.4 ุงูุณุฏ He (God) made a market stagnant, or dull with respect to traffic. (A, Msb) b2: He (a man) found his market to be stagnant, or dull, with respect to traffic. (S, IKtt, A, L, K.) [In most copies of the K, we find, ููุณูููู ููุงุณูุฏู ููุฃูููุณูุฏู ููุฃูููุณูุฏูุชู ุณููููููู
ู, instead of ููุณูููู ููุงุณูุฏู ููุฃูููุณูุฏููุง ููุณูุฏูุชู ุณููููููู
ู, which is the right reading, as is indicated in the TA.]ููุณููุฏู: see ููุงุณูุฏู. b2: Also, of inferior condition; ignoble: syn. ุฏูููู. (S, L, K.) So in the saying of the poet, (S, L,) Mo'รกwiyeh Ibn-Mรกlik, surnamed Mo'owwidh-el-Hukamร , (IB, L,) ุฅูุฐู ููููู ุญูููู ููุงุจูุชู ุจูุฃูุฑููู
ูุฉูููุจูุชู ุงูุนูุถูุงูู ููู
ูุงุฌูุฏู ููููุณููุฏู (S, L) meaning, Since every living man grows from a root, like the growth of the 'idรกh, there is he who is noble, and he who is ignoble. (IB, L.) ููุงุณูุฏู and โ ููุณููุฏู A thing, (S, Msb,) or commodity, &c., (L,) unsaleable, or difficult of sale, and in little demand. (L, Msb, K.) Yousay ุณูููุนูุฉู ููุงุณูุฏูุฉู. (S.) b2: ุณูููู ููุงุณูุฏู, (S, L, Msb, K,) without ุฉ, (S, L, Msb,) or ููุงุณูุฏูุฉู, as in the T, (Msb) A market stagnant, or dull, with respect to traffic; (L, Msb, K;) i. e., ุฐูุงุชู ููุณูุงุฏู. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b3%d8%af/?book=50 |
ูุณุฑ | ูุณุฑ1 ููุณูุฑููู, (S, A, &c.,) aor. ูู (Msb, K,) inf. n. ููุณูุฑู; (Msb, TA;) and โ ุงูุชุณุฑูู: (K;) [He broke it: or the latter signifies he broke it off: or it is similar to ุฅูููุชูุทูุนููู and the like and signifies he broke it off for himself: for] you say ู
ููููู ุทูุฑูููุง โ ุงูุชุณุฑุชู [I broke off, or broke off for myself, from it, an extremity]. (A.) You say โ ููุณูุฑูุชููู ุงููููุณูุงุฑูุง and ุฅูููููุณูุฑู ููุณูุฑูุง, putting each of the inf. ns. in the place of the other, because of their agreement in meaning, not in respect of being trans. and intrans. (Sb, TA.) b2: ููุณูุฑู He had his leg broken; his leg broke. (Mgh.) b3: ููููุงูู ููููุณูุฑู ุนููููููู ุงูููููู, (A, K,) or ุงูุฃูุฑูุนูุงุธู, (K,) or โ ููููุณููุฑู, (as in the CK, * and in a MS copy of the K, but we find the former reading in art. ุฑุนุธ in the K,) [lit., Such a one breaks against thee the notch of the arrow, or the sockets of the arrow-heads: meaning,] (tropical:) such a one is angry with thee: (A, K:) or is vehemently angry with thee. (K, art. ุฑุนุธ, in which see further explanations.) b4: [ููุณูุฑู ุจูููููููู
ู ุฑูู
ูุญู lit., A spear was broken among them: meaning, (assumed tropical:) a quarrel occurred among them. (Reiske, cited by Freytag, but whether from a classical author is not said; and explained by him as signifying Simultas inter eos intercessit.)] b5: ููุณูุฑู ุงูููุชูุงุจู ุนูููู ุนูุฏููุฉู ุฃูุจูููุงุจู ููููุตูููู (tropical:) [He divided the book, or writing, into a number of chapters and sections]. (A.) b6: ููุณูุฑู ุงูุดููุนูุฑู, aor. ูู inf. n. ููุณูุฑู, (assumed tropical:) [He broke the measure of the poetry;] he did not make the measure of the poetry correct. (TA.) b7: ููุณูุฑูุชู ุงูููููู
ู, inf. n. as above, (assumed tropical:) I [broke, crushed, routed, or] defeated, the people or party. (Msb.) b8: ููุณูุฑูุชู ุฎูุตูู
ูู (tropical:) [I defeated my adversary]. (A.) b9: [ููุณูุฑู ููููุณููู (assumed tropical:) He broke, or subdued, his spirit. b10: (assumed tropical:) He abased, or humbled, himself.] b11: ููุณูุฑูุชู ู
ููู ุณูููุฑูุชููู (tropical:) [I broke, or subdued, or abated, somewhat of his impetuosity, or violence, or tyranny, or anger]. (A.) b12: ููุณูุฑู ุญูู
ููููุง ุงูุฎูู
ูุฑ ุจูุงููู
ูุฒูุงุฌู (tropical:) [He broke, or subdued, or abated, the intoxicating influence of the wine by the mixture of water]. (A.) b13: ููุณูุฑู ู
ููู ุจูุฑูุฏู ุงูู
ูุขุกู, and ุญูุฑูููู, aor. and inf. n. as above, (assumed tropical:) He abated, or allayed, somewhat of the coldness of the water, and its heat. (TA.) b14: ุงูููุณูุฑู ุนููููุง: see an ex. voce ุฑููุจูุฉู. b15: [ููุณูุฑู ุงูุนูุทูุดู (assumed tropical:) It abated, or allayed, thirst.] b16: ููุณูุฑู ู
ูุชูุงุนููู (tropical:) He sold his goods by retail, one piece of cloth after another: (IAar, K:) because, [on the contrary,] wholesale makes them to find purchasers readily. (TA) b17: ููุณูุฑูุชู ุงูุฑููุฌููู ุนููู ู
ูุฑูุงุฏููู (assumed tropical:) I turned the man, averted him, or turned him back, from his desire. (Msb.) b18: ููููุณูุฑู ุฐูููุจููู ุจูุนูุฏู ู
ูุง ุฃูุดูุงูููู [app. (assumed tropical:) He contorts his tail after raising it], said of a camel. (K.) b19: ููุณูุฑู ุงูุซููููุจู, and ุงูุฌูููุฏู, (assumed tropical:) He folded, and he creased, the garment, or piece of cloth, and the skin. Ex. of the former signification, [in which the pronoun refers to a tent:] ู
ููู ุญูููุซู ููููุณูุฑู ุฌูุงููุจูุงูู [(assumed tropical:) Where its two sides are folded]. (S.) You say also ููุณูุฑู ุงูููุณูุงุฏู, meaning (tropical:) He folded, or doubled, the pillow, or cushion, and leaned, or reclined, upon it. (K.) See also ููุงุณูุฑู. b20: ููุณูุฑู ุฌููููููู ููุญููููู (assumed tropical:) [He blinked, (lit. he wrinkled his eyelid) towards him]. (Mgh. art. ุบู
ุฒ.) You say also, ุฑููุญู ุญูุงุฑููุฉู ุชูููุณูุฑู ุงูุนููููู ุญูุฑููุง (assumed tropical:) [A hot wind, that makes the eye to blink, or contract and wrinkle the eyelids, by reason of heat]. (K, art. ุฎูุต.) And ููุณูุฑู ุนููููููู, (A,) and ููุณูุฑู ู
ููู ุทูุฑููููู, (K,) aor. and inf. n. as above, (TA,) (tropical:) He contracted (ุบูุถูู, q. v.,) his eye, or eyes; [so as to wrinkle the lids; in which sense the former phrase is used in the present day:] (K:) and ููุณูุฑู ุนููููุทูุฑููููู, accord. to Th, he contracted (ุบูุถูู) his eye, or eyes, somewhat: (TA:) [or perhaps ุนูููู is here a mistake for ุนูููููู, in which case we must read ุทูุฑููููู, so that the meaning would be as above with the addition at me:] and โ ู
ูููุงุณูุฑูุฉู ุงูุนููููููููู signifies ุงูู
ูุบูุงุถูููุฉู [i. e. the contracting of the eyes so as to wrinkle the lids]. (S, K, in art. ุบุถู.) b21: ููุณูุฑู ุงูุทููุงุฆูุฑู ุฌูููุงุญููููู, (A, TA,) aor. ูู inf. n. ููุณูุฑู; (TA;) and ููุณูุฑู alone, (S, A, K,) inf. n. ููุณูุฑู and ููุณููุฑู, (K,) or in this case, when the wings are not mentioned, ููุณููุฑู [only]; which shows that a verb, when its objective complement is forgotten [or suppressed], and the inf. n. [for ุงูุญูุฏููุซู in my original I read ุงูุญูุฏูุซู] itself is desired [to be expressed], follows the way of an intrans. verb; (A;) [ for ููุนูููู is by rule the measure of the inf. n. of an intrans. verb, of the measure ููุนููู, such as ููุนูุฏู, inf n. ููุนููุฏู, and ุฌูููุณู, inf. n. ุฌููููุณู, and ููุนููู of that of a trans. verb;] (tropical:) The bird contracted his wings, (S, A, K,) or contracted them somewhat, (TA,) so that he might descend in his flight, (S,) or in order to alight. (A, K.) b22: [ููุณูุฑู ุงูุญูุฑููู, aor. ูู inf. n. ููุณูุฑู, He pronounced the letter with the vowel termed kesr: and he marked the letter with the sign of that vowel. A conv. phrase of lexicology and grammar.]A2: See also 7.2 ูุณูุฑูู, (S, A, Msb, K,) inf. n. ุชูููุณููุฑู, (Msb,) is with teshdeed to denote muchness [of the action] or multiplicity [of the objects] (S) [He broke it much, in pieces, or into many pieces: or many times, or repeatedly; or he broke it, meaning a number or collection of things.] b2: ููููุงูู ููููุณููุฑู ุนููููููู ุงูููููู, or ุงูุฃูุฑูุนูุงุธู: see 1. b3: [ูุณูุฑูู also signifies He divided it (i. e. a number, and a measure,) into fractions.] b4: ูุณูุฑูู ุงูููุฑูู (tropical:) [Drowsiness made him languid]. (A, TA in art. ููุถ.] b5: [ูุณูุฑ ุดูุนูุฑููู, inf. n. ุชูููุณููุฑู, (assumed tropical:) He crimped his hair, see ุฑูุทูููู.]A2: ูุณูุฑ ุงูู
ูุขุกู ุงูููุงุฏูู (tropical:) The water made [the ููุณููุฑ, i. e.,] the turnings, bendings, or windings, (ู
ูุนูุงุทูู,) of the valley, and the parts thereof eaten away by torrents, to flow with water. (Th.) 3 ููุงูุณูุฑู see 1.5 ุชููุณุฑ, (S, A, Msb, K,) quasi-pass. of 2, (Msb, K,) [It broke, or became broken, much, in pieces, or into many pieces; or many times, or repeatedly; or it (a number or collection of things) broke, or became broken.] b2: [Said of water, and of sand, (assumed tropical:) It became rippled by the wind. And of crisp hair, (assumed tropical:) It became crimped; or became rimpled, as though crimped. (In these senses it is used in the S in art. ุญุจู, &c. See ุญูุจูุงูู.) Also said of the skin, (assumed tropical:) It became wrinkled: see ุชูุบูุถูููู. Said of a garment, or piece of cloth, and of a coat of mail, and skin, (assumed tropical:) It became folded, and it became creased, much, or in several, or many places. See an ex. below, voce ููุณูุฑู.] b3: [And hence, as meaning, (assumed tropical:) It became contracted,] said also of the eye. (TA in art. ุฎุดุน.) [See 1.] b4: [(tropical:) He was, or became, languid, or loose in the joints. And (assumed tropical:) He affected languor, or languidness: a very common signification.] You say, ููููู ุชูุฎููููุซู ููุชูููุณููุฑู (assumed tropical:) [In him is effeminacy, and affectation of languor or languidness]. (A.) And one says of an effeminate man, ุชูุณูุฑ ููู ููููุงู
ููู (assumed tropical:) [He affected languor, or languidness, in his speech], (IDrd, O, voce ุชูููุฑูููู,) and also ู
ูุดููููู [his walk]. (K, ibid.) See also 7.7 ุงููุณุฑ, quasi-pass. of 1, (S, A, Msb, K,) [It broke, or became broken.] You say, โ ููุณูุฑูุชููู ุงููููุณูุงุฑูุง and ุงูููููุณูุฑู ููุณูุฑูุง. (Sb, TA. See 1.) b2: ุงููุณุฑุช ุงูุณููููุงู
ู ุนูููู ุงูุฑููุคููุณู (assumed tropical:) The portions became fractional to the several heads; were not divisible into whole numbers. (Msb.) b3: ุงููุณุฑ ุงูุดููุนูุฑู (assumed tropical:) The poetry became [broken, or] incorrect in measure. (TA.) b4: [ุงููุณุฑ ุงูููููู
ู (assumed tropical:) The people became broken, or defeated.] b5: ุงููุณุฑ ุฎูุตูู
ูู (tropical:) [My adversary became defeated.] (A.) b6: [ุงููุณุฑุช ููููุณููู (assumed tropical:) His spirit became broken, or subdued: and ุงููุณุฑ, alone, he became broken in spirit; his sharpness of temper, vehemence of mind, or fierceness, became broken, or subdued; he became meek, gentle, or humble.] b7: [ุงููุณุฑ, said of a man, also signifies, very frequently, (tropical:) He became languid, or languishing. See the act. part. n., below. And see 5.] ููุชูุฑูุฉู and ุงูููููุณูุงุฑู and ุถูุนููู are syn. (S, art. ูุชุฑ.) b8: ุงููุณุฑ ุนููู ุงูุดููููุกู (assumed tropical:) He lacked power, or ability, to do, or accomplish the thing. And ุงููุณุฑ [alone] (assumed tropical:) He, or it, (said of anything, [man or beast,]) remitted, flagged, or became remiss, in an affair, lacking power, or ability, to perform, or accomplish, it. (TA.) b9: ุงููุณุฑ ููุธูุฑู ุงูุทููุฑููู (assumed tropical:) The look of the eye, or eyes, became languid, or languishing; syn. ููุชูุฑู. (IKtt, in TA, art. ูุชุฑ.) And ุงููุณุฑ ุทูุฑููููู (assumed tropical:) [His eye, or eyes, or sight, became languid, or languishing, or not sharp]. (T, K, art. ูุชุฑ.) b10: Also ุงููุณุฑ, said of the coldness of water, [and of cold, absolutely, and of the heat of water,] and of heat, [absolutely,] and of anything, (TA,) for instance, of a price, and so โ ููุณูุฑู, (Fr. in TA, art. ูุท,) (assumed tropical:) It abated, or became allayed; or, [said of heat,] it became languid, or faint. (TA.) b11: Said of dough, (assumed tropical:) It became soft, and leavened, or good, and fit to be baked. (TA.) b12: [Said of a garment, or piece of cloth, and skin, (assumed tropical:) It became folded; it became creased. Ex.:] ููุทูููู ุงูุซููููุงุจู ุฃูููููู ุทููููููุง ุญูุชููู ุชูููููุณูุฑู ุนูููู ุทูุจูููู [He folds the garments, or pieces of cloth, the first time of folding them, so that they may crease agreeably with his folding]. (S, K, voce ููุณูุงู
ูููู.[In one copy of the S, I find ุชูุชูููุณููุฑู in the place of ุชูููููุณูุฑู, which latter reading I find in a better copy of the same work.]) 8 ุฅูููุชูุณูุฑู see 1, first sentence.ููุณูุฑู: see ููุณูุฑู, throughout. b2: (tropical:) A fraction, or broken part of an integral, as the half, and the tenth, and the fifth; (Msb;) what does not amount to an integral portion: (K:) pl. ููุณููุฑู. (A, Msb.) You say, ุถูุฑูุจู ุงูุญูุณููุงุจู ุงูููุณููุฑู ุจูุนูุถูููุง ููู ุจูุนูุถู (tropical:) [The calculator multiplied the fractions together]. (A.) b3: Little in quantity or number: (ISd, K:) as though it were a fraction of much. (ISd.) b4: (assumed tropical:) A crease, wrinkle, ply plait, or fold, in skin, and in a garment or piece of cloth; (JK, S, * K, * voce ุบูุฑูู, in the CK ุบูุฑู; and so accord. to the explanation of the pl. in the present art. in the TA;) as also โ ู
ูููุณูุฑู: (accord. to the explanations of its pl. in the S, Mgh, Msb voce ุบูุถููู:) pl. of the former ููุณููุฑู: (JK, S, voce ุบูุฑูู; and TA in the present art.;) and of the latter, ู
ูููุงุณูุฑู. (S, Mgh, Msb, voce ุบูุถููู; &c.) b5: See also ููุณููุฑู, below.A2: [As a conventional term in grammar, A vowel-sound, well known; the sign for which is termed โ ููุณูุฑูุฉู.]ููุณูุฑู and โ ููุณูุฑู, (S, K, &c.,) the latter of which is [said to be] of higher authority (ุฃูุนูููู) than the former, [but this is doubtful, for the former is certainly the more common,] (TA,) A portion of a limb: or a complete limb: (K:) or a limb by itself, which is not mixed with another: (TA:) or half of a bone, with the flesh that is upon it: (K:) or a bone upon which there is not much flesh, (S, K,) and which is broken; otherwise it is not thus called: (S) or any bone: (AHeyth:) or a limb of a camel: (TA:) or of a human being or other: (ISd. TA:) pl. [of pauc.] ุฃูููุณูุงุฑู (TA) and [of mult.]ููุณููุฑู. (S, TA.) b2: ููุณุฑู ููุจููุญู, (S, K,) and ููุจููุญู โ ููุณูุฑู, (S,) The bone of the ุณูุงุนูุฏ [here meaning the upper half of the arm, from the part next the middle to the elbow. (El-Umawee, S, K.) [See also ููุจููุญู. And ูุณุฑ ุญูุณููู signifies The upper part of that bone.] b3: Also ููุณูุฑู and โ ููุณูุฑู The side of a ุจูููุช [or tent]: (K:) or the part of [each of] the two sides thereof that descends from the ุทูุฑููููุชูุงูู [app. meaning the two outer poles of the middle row]; every tent having two such, on the right and left: (TA:) or the lowest ุดููููุฉ [or oblong piece of cloth] of a [tent of the kind called] ุฎูุจูุขุก: (A, K:) or the part of that ุดููู which is folded or creased (ุชูููุณููุฑู ููุชูุซููููู) upon the ground: (K:) or the lowest ุดููุฉ of a ุจูููุช [or tent], that is next the ground, from where its (the tent's) two sides are folded (ู
ููู ุญูููุซู ููููุณูุฑู ุฌูุงููุจูุงูู), on thy right hand, and thy left. (ISk, S.) b4: Also, (K,) or โ ููุณูุฑู [only], (TA,) [but for this limitation there appears no reason,] A side (K, TA) of anything; as, [for instance,] of a desert: (TA:) pl. ุฃูููุณูุงุฑู and ููุณููุฑู [app. in all the senses: see above]. (K.) b5: ููุฏูุฑู ููุณูุฑู, and ุฃูููุณูุงุฑู, (TA,) and ุฅูููุขุกู ุฃูููุณูุงุฑู, (IAar,) and ุฌูููููุฉู ุฃูููุณูุงุฑู, (K,) A cooking-pot, (TA,) and a vessel, (IAar,) and a bowl, (K,) large, and [composed of several pieces] joined together: (IAar, K:) because of its greatness or its oldness: as though, in the second and following phrases, the term ูุณุฑ applied to every distinct part of it. (TA.) b6: See also ููุณููุฑู, below.ููุณูุฑูุฉู (assumed tropical:) A defeat. You say, ููููุนู ุนูููููููู
ู ุงูููุณูุฑูุฉู Defeat befell them. (Msb.) A2: See also ููุณูุฑู.ููุณูุฑูุฉู (in some copies of the K ููุณูุฑู, but this is a mistake, TA,) A piece of a broken thing: (S, K:) or rather a piece broken from a thing: (TA:) or a fragment, or broken piece, of a thing: (Msb:) pl. ููุณูุฑู. (S, Msb, K.) Yousay, ููุณูุฑูุฉู ู
ููู ุงูุฎูุจูุฒู A broken piece of bread. (Msb.) See also ููุณูุงุฑู.ููุณูุฑูู and ููุณูุฑูู, (S, Msb, K,) the former of which is the more chaste, accord. to Th and others, and it alone is allowed by Aboo-'Amr Ibn-El-'Alร , (Msb,) A name (TA) applied to the king of the Persians, (Msb, K, TA,) or a surname of the kings of the Persians, (S,) like ุงููููุฌูุงุดูููู, a name of the king of Abyssinia, (TA), arabicized from ุฎูุณูุฑููู, (S, K,) which means โ possessing ample dominion, โ (K,) in the Persian language: so they say: but ุฎูุณูุฑููู is itself arabicized from ุฎููุดู ุฑููู, which means, in that language, โ goodly in countenance โ: (TA:) [but that ุฎุณุฑู is an arabicized word may reasonably be doubted:] accord. to IDrst, it is changed into ูุณุฑู because there is no word in Arabic having the first letter with damm and ending with ู; and the ุฎ is changed into ู to shew that it is Arabicized: (MF:) the pl. is ุฃูููุงุณูุฑูุฉู, (S, Msb, K,) contr. to analogy, (S,) and ููุณูุงุณูุฑูุฉู and ุฃูููุงุณูุฑู and ููุณููุฑู, (K,) [all of which are also] contr. to analogy: (TA:) by rule it should be ููุณูุฑููููู, like ุนููุณููููู (S, K) and ู
ููุณููููู. (S.) ููุณูุฑูููู: see ููุณูุฑูููููู.ููุณูุฑูููููู and โ ููุณูุฑูููู Of, or relating to, ููุณูุฑูู; rel. ns. from ููุณูุฑูู: (S, Msb, K:) and ููุณูุฑูููููู alone is the rel. n. from ููุณูุฑูู. (Msb.) [In the TA, it is said that one should not say ููุณูุฑูููููู; but it seems that what is not allowable is ููุณูุฑูููู.]ููุณูุงุฑู and ููุณูุงุฑูุฉู [Fragments, or broken pieces or particles, that fall from a thing:] what breaks from a thing: (Sgh:) or what breaks in pieces from a thing, (K, TA,) and falls: (TA:) fragments, or broken pieces or particles, (ุฏูููุงู, ISk, S, and ุญูุทูุงู
, S,) of fire-wood. (ISk, S.) You speak of the ููุณูุงุฑ of glass, and of a mug, and of aloes-wood. (A.) ููุณููุฑู (assumed tropical:) The turnings, bendings, or windings, (ู
ูุนูุงุทูู, K, TA,) and parts eaten away by torrents, (ุฌูุฑูููุฉ, TA,) and ravines, (ุดูุนูุงุจ, K, TA,) of valleys, (K, TA,) and of mountains: (TA:) a pl. without a sing.: (K:) you do not say ููุณูุฑู ุงูููุงุฏูู nor ููุณูุฑู ุงููุงุฏู. (TA.) b2: ุฃูุฑูุถู ุฐูุงุชู ููุณููุฑู (tropical:) A land having [places of] ascent and descent. (S, A.) b3: See also ููุณูุฑู and ููุณูุฑู.ููุณููุฑู i. q. โ ู
ูููุณููุฑู, [Broken,] (S, K,) applied to a thing: (S:) and so the fem., without ุฉ: (TA:) pl. ููุณูุฑูู, (S, K,) like as ู
ูุฑูุถูู is pl. of ู
ูุฑููุถู, (S,) and ููุณูุงุฑูู: (K:) [and ู
ูููุงุณููุฑู is pl. of ู
ูููุณููุฑู:] Abu-l-Hasan says, that Sb mentions the pl. ู
ูููุงุณููุฑู because it is of a kind proper to substs. (TA.) b2: ูุงูุฉ ููุณููุฑู (S, K) i. q. ู
ูููุณููุฑูุฉู [lit., A broken she-camel,] (K,) is like the phrase ููููู ุฎูุถููุจู, (S, TA,) meaning ู
ูุฎูุถููุจูุฉู: (TA;) or a she-camel having one of its legs broken: (Mgh:) and ุดูุงุฉู ููุณููุฑู a sheep, or goat, having one of its legs broken: ูุณูุฑ being of the measure ููุนูููู in the sense of the measure ู
ูููุนูููู: (Mgh, Msb:) and ููุณููุฑูุฉู also, [app. as an epithet in which the quality of a subst. is predominant,] like ููุทููุญูุฉู: (Msb:) ููุณููุฑู, occurring in a trad. is explained as signifying a sheep, or goat, having a broken leg, that cannot walk; (IAth, * Mgh;) but this requires consideration. (Mgh.) ููุงุณูุฑู [Breaking]; fem. with ุฉ: pl. masc. and fem. ููุณููุฑู; and pl. fem. ููููุงุณูุฑู also (K.) b2: (tropical:) Folding or doubling, and leaning or reclining upon, a pillow or cushion. Hence the following. in a trad. of 'Omar, ูุง ููุฒูุงูู ุฃูุญูุฏูููู
ู ููุงุณูุฑูุง ููุณูุงุฏููู ุนูููุฏู ุงู
ูุฑูุฃูุฉู ู
ูุบูุฒูููุฉู, meaning, (tropical:) Not one of them ceases to fold or double his pillow or cushion at the abode of a woman whose husband is absent in war, and to lean or recline upon it, and enter upon discourse with her. (IAth, TA.) b3: (tropical:) An eagle, (A, K,) and a hawk or falcon, (A,) contracting his wings, (A, K,) or contracting them somewhat, so that he may descend in his flight, (TA,) or in order to alight. (A, K.) b4: ุงูููุงุณูุฑู โ The eagle. (S, M, K.) ุงูุฅูููุณููุฑู i. q. ุงููููู
ูููุขุกู q. v. (Sgh, K.) ุฌูู
ูุนู ุงูุชููููุณููุฑู (assumed tropical:) [The broken plural;] the plural in which the composition of the singular is changed; (K;) the change being either apparent, as in ุฑูุฌูุงูู, pl. of ุฑูุฌููู, or understood, as in ูููููู, which is both sing. and pl., for the dammeh in the sing. in this case is like the dammeh of ูููููู, and that in the pl. is like that of ุฃุณูุฏู. (Ibn-'Akeel: see Dieterici's โ Alfijjah โ &c.; pp.329 and 330.) b2: Also ุชูููุณููุฑู (assumed tropical:) [The area of a circle]: in the circle are three things: ุฏูููุฑู [or circumference] and ููุทูุฑู [or diameter] and ุชูููุณููุฑู [or area], which [last] is the product of the multiplication of the half of the ูุทุฑ by the half of the ุฏูุฑ: and it is sometimes called ู
ูุณูุงุญูุฉู. You say, ู
ูุง ุชูููุณููุฑู ุฏูุงุฆูุฑูุฉูููุทูุฑูููุง ุณูุจูุนูุฉู ููุฏูููุฑูููุง ุงุซูููุงูู ููุนูุดูุฑูููู [What is the area of a circle of which the diameter is seven and its circumference two-and-twenty?]: and the answer is ุซูู
ูุงููููุฉู ููุซูููุงุซูููู ููููุตููู [Eight-and-thirty and a half]. (TA.) [It is scarcely necessary to add that this is not perfectly exact.]ู
ูููุณูุฑู A place of breaking, (K, TA,) of anything. (TA.) You say, ุนููุฏู ุตูููุจู ุงูู
ูููุณูุฑู [Wood, or a piece of wood, or a branch, or twig, hard in the place of breaking,] when you know its goodness by its breaking: (S, A:) and ุนููุฏู ุทููููุจู ุงูู
ูููุณูุฑู [Wood, &c., good in the place of breaking,] i. e. approved. (K.) b2: Hence, ุฑูุฌููู ุตูููุจู ุงูู
ูููุณูุฑู (A, L) (tropical:) A man who bears up against difficulty, distress, or adversity: because one breaks a piece of wood, to try if it be hard or soft. (TA.) And of a pl. number, ููู
ู ุตูููุงุจู ุงูู
ูููุงุณูุฑู. (A.) And ููููุงูู ููุดูู ุงูู
ูููุณูุฑู, (TA,) and โ ุงูู
ูููุณููุฑู, (TA in art. ูุด, q. v.,) (assumed tropical:) [Such a one is easy, or compliant, when asked], which is an expression of praise when it means [lit.] that he is not one whose wood gives only a sound when one endeavours to produce fire from it; and of dispraise when it means [lit.] that be is one whose wood is weak. (TA.) And ููููุงูู ุทููููุจู ุงูู
ูููุณูุฑู (assumed tropical:) Such a one is praised when tried, proved, or tested: (S, TA:) and ุฑูุฏูููุกู ุงูู
ูููุณูุฑู [dispraised when tried, &c.]. (TA.) [Wherefore it is said that] ู
ูููุณูุฑู also signifies (assumed tropical:) The internal state; an internal, or intrinsic, quality; the intrinsic, or real, as opposed to the apparent, state, or to the aspect; syn. ู
ูุฎูุจูุฑู. (K.) b3: Also ู
ูููุณูุฑู The lowest part (ุฃูุตููู K, TA) of anything; and especially of a tree, where the branches are broken off. (TA.) b4: [Hence] it is said to be metonymically used as meaning (tropical:) Old property. (TA voce ููุฑูุนู.) b5: See also ููุณูุฑู.ู
ูููุณููุฑู: see ููุณููุฑู. b2: ุณูููุทู ู
ูููุณููุฑู (assumed tropical:) A soft, weak, whip. (TA.) ู
ูููุณููุฑู pass. part. n. of 2, q. v. b2: See also ู
ูููุณูุฑู, with which it is made synonymous. b3: (tropical:) A valley whose ููุณููุฑ (q. v.) flow with water: (K:) or are made to flow: (Th:) accord. to one relation of a saying in which it occurs, it is ู
ูููุณูุฑู. (TA.) ููููุงูู ู
ูููุงุณูุฑูู, (S,) or ุฌูุงุฑูู ู
ูููุงุณูุฑูู, (ISd, K,) Such a one is my neighbour; (S;) the ููุณูุฑ (q. v.) of his tent is next the ููุณูุฑ of my tent. (S, ISd, K.) ู
ูููููุณูุฑู has for its pl. ู
ูููุงุณููุฑู, which is extr.; like ู
ูุณูุงุญูููู, pl. of ู
ูููุณูุญููู. (TA in art. ุณุญู.) ุฑูุฃูููุชููู ู
ูููููุณูุฑูุง (tropical:) I saw him in a languid, or languishing state. (A.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b3%d8%b1/?book=50 |
ูุณุท | ูุณุทููุณูุทู i. q. ููุณูุทู (K) The wood with which one fumigates; being a dial. var. of the latter. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b3%d8%b7/?book=50 |
ูุณู | ูุณูููุงุณููู ุงูุจูุงูู: see ุจูุงูู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b3%d9%81/?book=50 |
ูุณู | ูุณูููููุณููู i. q.ููููุณูุฌู. (M.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b3%d9%82/?book=50 |
ูุณู | ูุณู2 ููุณูููููู, inf. n. ุชูููุณูููู, said of satiety, It rendered him heavy, sluggish, lazy, indolent, or torpid. (TA.) 4 ุฃูููุณููู ุนูููููุง signifies ุฃูููููุฌู ููููู
ู ููููุฒููู; [Inivit sed non emisit;] (IAar, in TA, art. ููุฑ;) [i. e., ุฃูููููุฌู ุซูู
ูู ุชูุฑูููููุง ููููู
ู ููููุฒููู].ููุณูููุงูู Heavy, sluggish, lazy, indolent, torpid. (K.) ู
ูููุณูููุฉู: see an ex. voce ููุทููุฉู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b3%d9%84/?book=50 |
ูุณู | ูุณู1 ููุณูููุชููู ุณูููููุง [I invested him with a sword]. (TA in art. ุบุดู.)
5 ุชูุณู : see ุชูู.ููุณูุขุกู [A garment]. See ุนูุจูุขุกู, and ุญูููุณู and ู
ูุณููููุญู. b2: ุฐูู ููุณูุขุกู, as opposed to ุฐููุจูุฑูุฏู, (assumed tropical:) A poor man. (S, art. ุนุฌ.) [The ูุณุงุก was evidently a simple oblong piece of cloth; for ุงูููุณูุงุฆูู is said to have been thus named because he wore a ูุณุงุก while in the state of ุฅูุญูุฑูุงู
; as is mentioned in the TA, art. ูุณู; but it seems to have been sometimes sewed in the manner of the ุนูุจูุขุก, which see; and see also ู
ูุณููููุญู, and ุจูุฑูุฏู.] It is [properly] not one of the garments which are cut and sewed [but is a single piece]: (Mgh, art. ูุทุน:) [a wrapper, or wrapping garment, of a single piece]. b3: ุฑูููุจู ููุณูุขุกููู He fell upon the back of his neck. (IAar, in TA, art. ุฑุฏุน.) ููุงุณูHaving clothing: see an ex. voce ุฑูุจูู.ุฃูููุณูู: see ุจูุตููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b3%d9%88/?book=50 |
ูุด | ูุดSee ูุช and Supplement. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b4/?book=50 |
ูุดุฃ | ูุดุฃ1 ููุดูุฃู, aor. ูู He ate cucumber. (S.) b2: ููุดูุฃู, (S, K.) inf. n. ููุดูุกู, (S,) He ate food: (TA:) or he ate food in the same manner as one eats cucumbers; (Az, S, K;) chewing with the extreme grinders, or filling the mouth, (ุฎูุถูู
ูุง,) as in eating cucumbers and the like. (TA.) b3: ููุดูุฃู and โ ูุดูุฃ, He ate flesh-meat: [the latter] only used with reference to flesh-meat. (TA.) b4: ููุดูุฃู He ate a piece of ููุดูููุก. (TA.) [See also 4 and 5.] b5: ููุดูุฆู ู
ููู ุงูุทููุนูุงู
ู, aor. ูู inf. n. ููุดูุกู and ููุดูุขุกู (K) and, accord. to some, ููุดูุฃู; (TA;) and โ ุชูุดูุฃ; (K;) He was, or became, filled with food. (K.) A2: ููุดูุฃู, (S, K,) inf. n. ููุดูุกู; (S;) and โ ุงูุดุฃ; (El-Umawee, S, K:) He roasted meat until it became dry. (AA, S, K.) b2: ููุดูุฆู It (a skin for water &c.) had its inner skin appearing through its outer; (K;) as happens when a skin has been long folded, and has dried and broken in that state. (TA) b3: ููุดูุฆูุชู ููุฏููู His hand chapped; or its skin became rough and corrugated. (K.) A3: ููุดูุฃู He peeled a thing: (Fr, K:) used with reference to a hide. (TA.) A4: ููุดูุฃู ููุณูุทููู He smote and cut his, or its, middle with a sword. (K, TA.) A5: ููุดูุฃู Inivit feminam. (K.) 2 ููุดููุงู see 1.4 ุงูุดุฃ He ate. ููุดูููุก. (TA.) A2: And see 1.5 ุชูุดูุฃ ุงููููุญูู
ู He ate dry meat [see ููุดููุก], (S,) and was filled with it. (TA.) See 1.A2: ุชูุดูุฃ It became peeled. (K.) b2: ุชูุดูุฃ ุงูุฃูุฏููู
ู The hide became peeled: [i. e., its outer layer of skin, or scarf-skin, was shaven, or scraped off]. (S.) ููุดูุกู inf. n. of 1, q. v. b2: Roughness and corrugation [or chapping] in the skin of the hand. (TA.) ููุดูุฆู and ููุดูููุกู Filled with food. (K.) A2: ููุดูููุกู Meat roasted until it becomes dry. (S.) ููุดูุฃูุฉู A vice, fault, defect, blemish, or something amiss. (K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b4%d8%a3/?book=50 |
ูุดุจ | ูุดุจ1 ููุดูุจู, aor. ูู inf. n. ููุดูุจู; and โ ูุดูุจ, inf. n. ุชูููุดููุจู; He ate flesh-meat and the like with vehemence. (K, TA.) 2 ููุดููุจู see 1. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b4%d8%a8/?book=50 |
ูุดุซ | ูุดุซููุดููุซู (S, K) and ููุดููุซู and ููุดููุซูู and ููุดููุซูุงุกู (of the fem. gender, Ibn-Buzruj, in TA, voce ููููุฏูุจู) and ุฃูููุดููุซู but this last is a bad word, (K,) [as also ุดููููุซูู and ุดููููุซูุงุกู,] [A species of cuscuta, or dodder;] a certain plant that clings to the branches of trees, having no root in the earth. (S, K.) [See also ุงูุดููุฌูุฑูุฉู ุงูุฎูุจููุซูุฉู, in art. ุฎุจุซ. And see ุงูููููุฏู and ุณูููุฑู.]b2: A poet says, ูููู ุงูููุดููุซู ููููุง ุฃูุตููู ููููุง ููุฑููู ููููุง ููุณููู
ู ููููุง ุธูููู ููููุง ุซูู
ูุฑู[He is the Kashooth: therefore (he has) no root nor leaves nor fragrance, nor shade nor fruit]. (S.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b4%d8%ab/?book=50 |
ูุดุญ | ูุดุญ1 ููุดูุญู ููุญู ุจูุงูุนูุฏูุงููุฉู; and โ ูุงุดุญูู, (S, L, K,) inf. n. ู
ูููุงุดูุญูุฉู and ููุดูุงุญู; (L;) signify the same, (S, K,) He determined, or resolved, upon enmity to him: (L:) was inimical to him, (L, K,) and broke friendship with him: (L:) hated him and was inimical to him: bore a secret enmity to him. (L.) A2: ููุดูุญู He dispersed, (S, K,) and drove away, (S,) a people. (S, K.) b2: ููุดูุญููุง ุนููู ุงูู
ูุขุกู, and โ ุงููุดุญูุง, They (a people, S) dispersed from the water: (S, K:) they went away from it, and dispersed: (TA:) they went back from it. (T.) b3: ููุดูุญู He went back; retired. (A.) A3: ููุดูุญููู He pierced, or stabbed, him in the part called ููุดูุญู. (TA.) b2: ููุดูุญู; (L;) and โ ูุดูุญ, (Kr, L,) inf. n. ุชูููุดููุญู; (K;) He cauterized, (K,) or marked with a hot iron, a camel (L) in the part called ููุดูุญู. (L, K.) b3: ููุดูุญู, inf. n. ููุดูุญู, He had a pain in his ููุดูุญู. (L.) b4: Also, (inf n. as above, S,) He was cauterized for the disease called ููุดูุญู. (S, L, K.) 2 ููุดููุญู see 1.3 ููุงูุดูุญู see 1.7 ุฅูููููุดูุญู see 1.ููุดูุญู The ุญูุดูู [i. e. the flank; or part between the false ribs and the hip; also explained in the TA by the word ุฎูุงุตูุฑูุฉ]: (L:) or the part between the hypochondre and the false ribs, (S, L, K,) and from near the navel to the portion of flesh and sinew next the back-bone: (L:) the part against which the sword hangs when a man is wearing it; and the part corresponding thereto on the other side: (T:) or each of the two sides of the belly, externally and internally, [or behind and before]; and so in a horse: (M:) or the waist: [see a verse of Imra-el-Keys cited voce ู
ูุฐูููููู:] or the part from the top, or projecting portion, of the haunch-bone to the armpit: (L:) pl. ููุดููุญู. (A.) A2: ุทูููู ููุดูุญูุง He determined upon a thing, or affair, and persevered in his determination. (T.) [See an ex. voce ุฃูุจูู.] b2: ุทูููู ููุดูุญููู ุนูููู ุงูุฃูู
ูุฑู He determined, or resolved, upon the thing, or affair, in his mind, syn. ุฃูุถูู
ูุฑููู: (S, A, K:) and hid it, or concealed it: (S, K:) or, accord. to the L, and other lexicons, he persevered in the thing, or affair. (TA.) b3: ุทูููู ููุดูุญููู He went away, and cut the ties of kindred. (L.) b4: ุทูููู ููุดูุญููู ุนููููู He cut me, or cut the tie of friendship that united him to me, and broke off from me, abandoned me, or discarded me, (S, L, K,) and became inimical to me: (L:) he turned away from me. (L.) b5: ููุดูุญู Either side of a ููุดูุงุญ; from which the ูุดุญ of the body is said to have its name, because the former hangs against the latter: (L:) or a ููุดูุงุญ [altogether]; so called because it hangs against the ูุดุญ of the body; in like manner as an ุฅูุฒูุงุฑ is called ุญููููู: (A:) pl. ููุดููุญู (TA.) A3: The kind of shells called cowries, or conchรฆ Veneris; syn. ููุฏูุนู: pl. ููุดููุญู: (K:) or a ููุดูุงุญ made of such shells: ุฃูููุดูุญูุฉ were made of white shells of that kind. (Aboo-Sa'eed Es-Sukkaree.) ููุดูุญู A certain disease (which attacks a man, S, K,) in the ููุดูุญ, (meaning the flank, ุฎูุงุตูุฑูุฉ, TA,) and for which he is cauterized: (S, L, K:) or the pleurisy, syn. ุฐูุงุชู ุงูุฌูููุจ. (K.) ููุดูุงุญูุฉู, a subst., A determining, or resolving, upon enmity to another: hating enmity: secret enmity: estrangement of oneself from another. (L.) ููุดูุงุญู A mark made by burning with a hot iron in the part called ูุดุญ. (S, K.) ููุงุดูุญู One who determines, or resolves, upon enmity (ููุถูู
ูุฑููู) to another: (S, L, K:) a hating enemy: (L:) a secret enemy: as though he folded up enmity in his ููุดูุญ; or as though he turned his ููุดูุญ towards thee, and his face from thee; (ISd, L;) or because he conceals enmity in his ููุดูุญ, in which is his liver, which is the seat of enmity and hatred; wherefore an enemy is called ุฃูุณูููุฏู ุงูููุจูุฏู, as though enmity had burned his liver: (L:) or, accord. to some, one who estranges himself from another. (Msb.) ู
ูููุดููุญู A man cauterized for the disease called ููุดูุญู: (S, L, K:) a man cauterized with the mark called ููุดูุงุญู, below the ribs. (L.) b2: A man smitten with a sword in his ููุดูุญ. (K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b4%d8%ad/?book=50 |
ูุดุฑ | ูุดุฑ1 ููุดูุฑู ุนููู ุฃูุณูููุงูููู, (M, A, K,) aor. ูู inf. n. ููุดูุฑู; (M, K;) [and โ ุชูุดูุฑ, alone; (occurring in the S, K, voce ููููุญู;)] He displayed his teeth, or grinned, (M, A, K,) in laughter, and otherwise. (M, K.) You say also ููุดูุฑู ุนููู ููุงุจููู He (a camel) displayed his tusk: (S:) and he (a beast of prey) snarled by reason of irritation. (TA.) And ููุดูุฑู ุนููู ุฃูููููุงุจููู He (an enemy, and a beast of prey,) displayed his dog-teeth, or tusks. (A.) And ุฅูููุดูุฑู ุนููู ุฃูููููุงุจููู (tropical:) Threaten thou. (A.) b2: Also ููุดูุฑู, inf. n. as above, He smiled, or laughed a little without any sound, so as to display his teeth: (ISk, S, K: *) or he displayed his teeth in smiling. (TA.) And ููุดูุฑู ุฅููููููู He smiled to him, displaying his teeth. (A.) b3: and ููุดูุฑู ููููุงูู ููููููุงูู (tropical:) Such a one behaved ferociously to such a one, or became changed towards him, and threatened him. (TA.)3 ูุงุดุฑูู, (A, K,) inf. n. ู
ูููุงุดูุฑูุฉู, (A,) He displayed his teeth to him, or grinned to him: (K:) or he laughed in his face; and conversed, or acted with him without shyness or aversion, boldly, or in a free and easy, or cheerful, manner (ููุจูุงุณูุทููู). (TA.)5 ุชูููุดููุฑู see 1.ููุดูุฑูุฉู [The act of displaying the teeth, or grinning, to another: or laughing in the face of another, and looking at him in an open or a cheerful manner:] a subst. from ููุงุดูุฑู, (K, TA,) like ููุฌูุฑูุฉู from ููุงุฌูุฑู, and ุนูุดูุฑูุฉู from ุนูุงุดูุฑู. (Az, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b4%d8%b1/?book=50 |
ูุดุท | ูุดุท1 ููุดูุทู, (S, Msb, K,) aor. ูู (Msb, MS,) inf. n. ููุดูุทู, (Msb, K,) He removed, put off, took off, or stripped off, (S, Msb, K,) a thing (Msb, K) from (ุนููู) a thing which it covered; (K;) as, for instance, the housing, or covering, (S, K,) from a horse, (K,) or from the back of a horse; (S;) and the cover from a thing; (S;) and the skin from a slaughtered camel: (TA:) and ููุดูุทู is a dial. var. thereof; (Yaakoob, S;) the former being of the dial. of Kureysh, (Yaakoob, accord. to the TA,) or of Keys, (M in art. ูุดุท,) and the latter of the dial. of Temeem and Asad; the ู not being a substitute for the ู: (Yaakoob, TA:) and โ ุงุณุชูุดุท signifies the same. (Ham., p. 693.) It is said in the Kur, [lxxxi. 11,] ููุฅูุฐูุง ุงูุณููู
ูุขุกู ููุดูุทูุชู And when the heaven shall be removed from its place, like as a roof is removed from its place; (Zj, K;) and in like manner ููุดูุทูุชู, (Zj, S, *) accord. to the reading of 'Abd-Allah [Ibn-Mes'ood]: (S:) or shall be pulled off and folded together. (Fr.) And you say also, ููุดูุทู ุงูุญูุฑููู He removed the letter from its place. (TA.) And ููุดูุทู ุฑูููุนููู, (TA,) inf. n. ููุดูุงุทู, (K, * TA,) (tropical:) His fright, or fear, became removed; (K, * TA;) and so โ ุงููุดุท ุฑูุนู: (TA:) or the latter signifies (tropical:) his fright, or fear, went away. (S, K, TA.) And ููุดูุทู ุงูุฏููุงุจูููู and ููุดูุทูููุง [He removed the housing, or covering, from the beast of carriage]. (TA in art. ูุดุท.) And ููุดูุทูุชู ุงูุจูุนููุฑู, (S, Msb,) aor. as above, (Msb,) and so the inf. n., (S, Msb,) I skinned the camel: (S, Msb:) you should not say ุณูููุฎูุชู; for the Arabs, in speaking of a camel, say only ููุดูุทูุชููู and ุฌููููุฏูุชููู. (S.) 5 ุชูุดูุท ุงูุณููุญูุงุจู ููู ุงูุณููู
ูุขุกู The clouds became dissundered and dispersed in the sky. (TA.) 7 ุงููุดุท ุงูุชููุฑูุงุจู [The dust became removed, or cleared away, by the wind]. (T, TA in art. ุฌูู.) See also 1.10 ุฅูุณูุชูููุดูุทู see 1.ููุดูุทู i. q. ููุณูุทู. (AA in TA art. ูุณุท.) ููุดูุงุทู: see ููุดูุทู.A2: The stripped skin of a slaughtered camel. (Lth, K.) Sometimes the latter is covered over with it; and one says, ุฅูุฑูููุนู ุนูููููุง ููุดูุงุทูููุง ููุฃูููุธูุฑู ุฅูููู ููุญูู
ูููุง [Take thou off from it its stripped skin, that I may look at its flesh.] (Lth, K. *) ููุดููุงุทู: see what next follows.ููุงุดูุทู A slaughterer [or skinner] of camels; as also โ ููุดููุงุทู. (TA.) b2: Also, [its pls.] ููุดูุทูุฉู (Lth, K,) and ููุงุดูุทูููู (M, TA) The owners of a skinned camel. (Lth, M, K.) ุฌูุฒููุฑู ู
ูููุดููุทูุฉู [A skinned slaughtered camel]. (K.) ูุดู ูุดู
ูุดู ูุต See Supplement | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b4%d8%b7/?book=50 |
ูุดู | ูุดู1 ููุดููููู and ููุดููู ุนููููู He uncovered it; unveiled it; laid it open; displayed it; exposed it to view; discovered it; detected it; revealed it; disclosed it. b2: ููุดููู ุนููููู He investigated, explored, or scrutinized, it; searched, examined, or inquired, into it. b3: ููุดููููู He removed it; namely, a cover, or covering, or the like: and he uncovered it, laid it open, &c.; as also ููุดููู ุนููููู. b4: ููุดููู ุดูููุฃู ุนููู ุดูููุกู He removed, put off, took off, or stripped off, a thing from over, or from before, a thing which it covered or concealed. (K.) b5: ููุดููู He removed, cleared away, or dispelled, grief, or sorrow: see ููุฑูุฌู (of which it is an explanation in the Msb and K). b6: See 7.3 ููุงุดููููู, inf. n. ู
ูููุงุดูููุฉู, [He acted openly with him, or towards him;] syn. of the inf. n. ู
ูุฌูุงููุฑูุฉู. (Har, p. 470.) He, or it, appeared to him; as also ููุงุดููู ุนููููููู; syn. ุธูุฑ ูู. (TA.) b2: ูููุดููู ุจูู
ูุง ุฃูุฎูููููุชู He became acquainted with, knew, or got knowledge of, what I concealed: syn. ุฅูุทููููุนู ุนููููููู. (Har. p. 686.) b3: ู
ูููุงุดูููุฉู The showing open enmity, or hostility, with any one. (KL.) [I. e. ููุงุดููููู alone, or] ูุงุดูู ุจูุงูุนูุฏูุงููุฉู signifies He showed open enmity, or hostility, with him; (S, MA, K;) and so ูุงุดูู ุงูุนูุฏูุงููุฉู. (MA.) See ุตูููุญูุฉู. b4: [Also Discovery, or revelation: pl. ู
ูููุงุดูููุงุชู: see Hรกjjee Khaleefeh, s. v.] b5: ููุงุดููููู ุงูุญูุฑูุจู [He made war with him openly]. (Msb, art. ูุจุฐ.) 5 ุชูููุดูููู He uncovered, or exposed, himself in sitting. (TA, voce ุฃูุนูููุชู.) 6 ุชูููุงุดููููุง They revealed their faults, or secrets, one to another: see ุชูุฏูุงูููููุง.7 ุงูููููุดููู ุนููููู [He, or it, withdrew, or became withdrawn, or removed or became removed, from him, or it, or from over it] b2: ุงูููููุดูููุชู said of a she-camel: see ู
ูููููููู. b3: ุงูููููุดููููุง [They were routed, defeated, or put to flight; like โ ููุดููููุง: the former is quasi-pass. of ููุดููู, โ he routed, โ&c.]. (K, voce ุฌุงู in art. ุฌูู.) See also ุชูููุฑูุฌูุฉู, in art. ูุฑุฌ.ููุดููุงูู: see Ham, p. 49, 1. 2.ู
ูููุดูููู Uncovered, &c.; overt.ู
ูููุงุดููู [A discoverer, or revealer: thus I have rendered it voce ุนููููู.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b4%d9%81/?book=50 |
ูุดู | ูุดูููุดููู Barley-water: (K:) or pounded wheat or barley: a Persian word, arabicized. (Mgh.) Hence, ููุดููููููุฉู A kind of broth. (Mgh.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b4%d9%83/?book=50 |
ูุธ | ูุธ1 ููุธูููู, (S, K,) aor. ูู inf. n. ููุธูู, (S,) It (food, S, K, and in like manner drink, TA) affected him with ููุธููุฉ, q. v.; (S,) filled him so that he could not breathe: (K:) filled him, and made him heavy. (TA.) b2: He, or it, made him sad, or sorrowful, by reason of much eating; inf. n. ููุธููุฉู. (Lth.) b3: He filled it (namely a skin for water or milk) so as to make it stretch. (TA.) b4: [And hence, app.,] He made it (namely a rope) firm, or fast. (Ibn-'Abbรกd.) b5: ููุธูู ุงูุบูููุธู ุตูุฏูุฑููู [in the TA ููุธููู, which is evidently a mistranscription,] (assumed tropical:) Wrath, or rage, filled his bosom: and ุงูุบูููุธู โ ุฅูููุชูุธูููู signifies the same as ููุธูููู (assumed tropical:) [wrath, or rage, filled him]. (TA.) b6: ููุธูููู ุงูุฃูู
ูุฑู, (S, K,) aor. ูู inf. n. ููุธูู (TA) and ููุธูุงุธู and ููุธูุงุธูุฉู, (K,) (tropical:) The affair, or case, oppressed him with grief; (S, K, TA;) distressed him; (K, TA;) filled him with grief, or disquietude, or anxiety, and burdened him. (TA.) b7: ููุธูู ุฎูุตูู
ููู (assumed tropical:) He bridled his adversary so that he found no way of escape. (TA.) A2: See also 8.3 ููุงุธูู ุงูููููู
ู ุจูุนูุถูููู
ู ุจูุนูุถูุง, inf. n. ู
ูููุงุธููุฉู and ููุธูุงุธู, (assumed tropical:) The people, or company of men, straitened one another, or crowded together, and clave together, in the place of fight, in war; as also โ ุชูุงุธููุง. (TA.) ููุธูุงุธู signifies [likewise] (assumed tropical:) Long cleaving, or holding fast, (K, TA,) notwithstanding difficulty: (TA:) and vehement striving for the mastery in war or fight; as also ู
ูููุงุธููุฉู: (S, K:) and the latter, [or both,] (assumed tropical:) the exceeding the ordinary bounds in enmity; as also โ ุชูููุงุธูู. (TA.) You say, ุจูููููููู
ู ููุธูุงุธู (assumed tropical:) [Between them is vehement striving for the mastery in fight]. (S.) And it is said in a prov., ููููุณู ุฃูุฎูู ุงูููุธูุงุธู ู
ููู ููุณูุฃูู
ููู (assumed tropical:) [He who is fitted for vehement striving for the mastery is not he who turns away from it with disgust]: meaning ููุงุธููููู
ู ู
ูุง ููุงุธููููู (assumed tropical:) [Strive thou vehemently for the mastery with them as long as they so strive with thee]; i. e. do not thou turn away from them with disgust unless they so turn away from thee. (TA.) [Meyd relates it thus: ุฃูุฎูู ุงูููุธูุงุธู ู
ููู ููุง ููุณูุฃูู
ููู (assumed tropical:) He who is fitted for vehement striving for the mastery is he who does not turn away from it with disgust.] You say also, ุงูููููู
ู โ ุชูููุงุธูู (assumed tropical:) The people, or company of men, exceeded the ordinary bounds in enmity. (S.) See also ููุธูุงุธู below.6 ุชูููุงูุธูู see 3, in three places.8 ุงูุชุธู He became filled by food so that he could not breathe, (K,) and in like manner by drink. (TA.) It is also said of the belly. (TA.) b2: (tropical:) It (a water-course) became straitened by the abundance of its flow of water; (S;) as also โ ููุธูู, [aor., accord. to general rule, ููุธูู;] (TA;) and so ุงูุชุธู ุจูุงูู
ูุขุกู: (K:) and ุงูุชุธู ุจูุซูุฌููุฌู ุงูู
ูุขุกู (tropical:) it (a valley) became filled by the rain and torrent. (TA.) [See also R. Q. 1 and 2.] b3: ุงูุชุธู ุงูููููู
ู ููู ุงูู
ูุณูุฌูุฏู (assumed tropical:) The people straitened, or crowded, one another in the mosque. (TA.) b4: ุงูุชุธููู ุงูุบูููุธู: see 1.R. Q. 1 ููุธูููุธู, inf. n. ููุธูููุธูุฉู, It (a skin for water or milk) stretched when being filled: (Lth, K:) was seen to become even [more and more] as often as water was poured into it. (O, K.) [See also 8, and R. Q. 2.] R. Q. 2 ุชูููุธูููุธู He erected himself, sitting, as often as he filled his belly, (Lth, K,) becoming filled so that he could not breathe, (K,) after being seen to be in a bending posture, (Lth,) while eating. (K.) b2: It (a skin for water or milk) became filled, or full. (TA.) [See also 8, and R. Q. 1.]ููุธูู [originally an inf. n. b2: Used as a simple subst.,] (tropical:) Grief, or disquietude, or anxiety, that fills the bosom: so in the saying of 'Omar Ibn-'Abd-el-'Azeez, in speaking of death, ููููุธูู ููููุณู ููุงููููุธูู, meaning And grief, &c., that is not like other grief, &c., but more vehement. (TA.) [See also ุบูููุธู.]A2: It is also used as an epithet: you say ุฑูุฌููู ููุธูู (tropical:) A man whom affairs oppress, or distress, and overcome, so that he is unable to perform them. (Ibn-'Abbรกd, K. *) b2: And ุฑูุฌููู ููุธูู ููุธูู (assumed tropical:) A man, hard, or difficult, in disposition. (S, L: in some copies of the former, ููุธูู ููุธูู.) ISd thinks that ูุธู is here an imitative sequent. (TA in art. ูุธ, q. v.) ููุธููุฉู Repletion, or the state of being much filled, with food or drink: (M, Mgh, * K:) and a thing that befalls (S, A, K) a man, (S,) or an animal, (A,) in consequence of impletion [or repletion] with food: (S, A, K:) pl. ุฃูููุธููุฉู. (TA.) Hence the trad. of En-Nakha'ee, ุงูุฃูููุธููุฉู ุนูููู ุงูุฃูููุธููุฉู ู
ูุณูู
ูููุฉู ู
ูููุณูููุฉู ู
ูุณูููู
ูุฉู [Repletions upon repletions are causes of fattening, rendering heavy or lazy, diseasing]. (TA.) ููุธูุงุธู: see 3, of which it is an inf. n. b2: Also, (assumed tropical:) Difficulty, or distress, and fatigue, (K, TA,) in an affair, such as takes away the breath. (TA.) And (assumed tropical:) Grief, or disquietude, or anxiety, occasioned by war, filling the heart. (L.) ููุธููุธู A man replete with food. (Mgh.) b2: A skin for water or milk filled so as to be made to stretch; as also โ ู
ูููุธููุธู. (TA.) b3: (tropical:) A man oppressed, or distressed [and overcome, (see ููุธูู,)] by affairs, so as to be unable to perform them; as also โ ู
ูููุธููุธู and โ ู
ูููุธููุธู: (K:) or all these signify (tropical:) grieved, and full of heaviness. (TA.) b4: (assumed tropical:) Angry, or enraged, in the most vehement degree. (TA.) A2: A state of fulness, or impletion. (TA.) b2: (assumed tropical:) A mutual straitening, or crowding together. (TA.) You say, ุนููููุจูุงุจู ููููุงูู ููุธููุธู (tropical:) At the door of such a one is a crowding together. (Har, p. 341.) ููฐุฐูุง ุงูุทููุนูุงู
ู ู
ูููุธููุฉู This food is a cause of indigestion, and heaviness of the stomach. (TA.) ู
ูููุธููุธู: see ููุธููุธู; the latter in two places.ู
ูููุธููุธู: see ููุธููุธู; the latter in two places. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b8/?book=50 |
ูุธุจ | ูุธุจ1 ููุธูุจู, aor. ูู inf. n. ููุธููุจู, He became full of fat: (IAar, K:) like ุญูุธูุจู. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b8%d8%a8/?book=50 |
ูุธุฑ | ูุธุฑ1 ููุธูุฑู ุงูููููุณู, (K,) aor. ูู (TK,) inf. n. ููุธูุฑู, (TA,) He made to the bow a ููุธูุฑ, or notch to receive the ring of the string. (K.) b2: ููุธูุฑู ุงูุฒููููุฏูุฉู, (K,) inf. n. as above, (TA,) He cut in the [piece of wood called] ุฒูุฏุฉ a notch [from which to produce fire]. (K.) ููุธูุฑู ุงูููููุณู The notch in the curved extremity of the bow, in which is the string; (As, S;) the notch of the bow, into which falls the ring of the string: (A, K:) pl. [of pauc.] ุฃูููุธูุงุฑู (A) and [of mult.] ููุธูุงุฑู and ููุธูุงุฑูุฉู. (TA.) b2: ููุธูุฑู ุงูุฒููููุฏูุฉู The notch [from which the fire is produced] in the [piece of wood called] ุฒูุฏุฉ. Yousay ุงููููุงุฑู ุชูุณูููู ู
ููู ููุธูุฑู ุงูุฒููููุฏูุฉู Fire flows from the notch of the ุฒูุฏุฉ. (A.) ููุธูุฑู The piece of sinew which is tied upon the base of the notch of an arrow. (IDrd, K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b8%d8%b1/?book=50 |
ูุธู
| ูุธู
1 ููุธูู
ู ุบูููุธููู He repressed, or restrained, his wrath, or rage. (K.) b2: ููุธูู
ู, aor. ููุธูู
ู, inf. n. ููุธูู
ู, He restrained himself. (TA.) b3: ู
ูุง ููููุธูู
ู ุนูููู ุฌูุฑููุฉู; and ููุง ููููุธูู
ู ุนูููู ุฌูุฑููุชููู: see ุฌูุฑููุฉู. b4: ููุธูู
ู ุนูููู ุบูููุธููู i. q.ููุธูู
ู ุบูููุธููู. (TA.) ููุธูุงุฆูู
ู [pl. of ููุธูุงู
ูุฉู] Subterranean conduits for water. (TA in art. ููู.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b8%d9%85/?book=50 |
ูุนุจ | ูุนุจููุนูุจู ุงูุซููุฏููู, aor. ูู and ููุนูุจู, (it seems to be implied in one place in the K, that the aor. is ููุนูุจู; but this is not the case; TA,) inf. n. ููุนููุจู and ููุนูุงุจูุฉู (by MF written ููุนูุงุจูุฉู) and ููุนููุจูุฉู; and โ ูุนูุจ, inf. n. ุชูููุนููุจู; The girl's breast swelled, or became prominent or protuberant, (K,) and round: (TA:) [or began to swell, &c.: see ููุงุนูุจู]: or they use the term ุชูููููููู; then ูููููุฏู; and then ุชูููุนููุจู; [as applied to the successive stages of growth of the breast]. (TA.) ููุนูุจูุชู ุงูุฌูุงุฑูููุฉู, aor. ูู (and ููุนูุจู, TA,) inf. n. ููุนููุจู; and โ ูุนูุจุช; [and โ ุชูุนูุจุช; (A, TA in art. ุนุฌ;)] The girl had breasts beginning to swell, or become prominent, or protuberant: (IAth, S:) [or had swelling, prominent, or protuberant, breasts: see ููุงุนูุจู].A2: ููุนูุจููู, inf. n. ููุนูุจู, He beat him on a hard, or tough, part; as the head, and the like: (TA:) [and so โ ูุนูุจู: for it is mentioned in the TA, that a certain king was surnamed ุงูู
ูููุนููุจู from his beating the protuberances of people's heads].A3: ููุนูุจู, aor. ูู (K;) and โ ูุนูุจ, inf. n. ุชูููุนููุจู; (TA;) He filled a vessel (K) &c. (TA.) 2 ููุนููุจู [ูุนูุจ It (a reed, or cane,) put forth, or produced, its jointed stem. b2: Hence the phrase:] ุฅููููู ุฃูุฑูู ุงูุดููุฑูู ููุนููุจู [(assumed tropical:) Verily I see the evil to have grown, like reeds when they put forth their jointed stems.] (TA, voce ููุจููุจู.) b3: ูุนูุจ ููุจูุจูููุง He put to her breast-band [the pronoun app. referring to ุฏูุงุจููุฉ โ a beast of carriage โ] edges, or borders, like ููุนููุจ [app. meaning play-bones, or dice, or similar things.]. (TA.) b4: ูุนูุจ, inf. n. ุชูููุนููุจู, He folded a garment, or piece of cloth, hard, or firmly, accord. to some, in a square form. (TA.) See also ู
ูููุนููุจู. b5: He made it square, (K,) [or rather of a cubic form]. b6: And see 1 in four places.4 ุงูุนุจ, inf. n. ุฅูููุนูุงุจู, He hastened: (K:) or he went away, paying no regard to anything: (TA:) or, inf. n. ููุนูุงุจู, he went away injuriously (ู
ูุถูุงุฑููุง [an act. part. n.]) not caring for what was behind him, [or for the people whom he left behind him]: like ููููููู. (Aboo-Sa'eed.) ููุนูุจู Any joint, juncture, or place of division, of the bones. (K.) b2: Also, [and more commonly, The ankle-bone, or talus;] in a man, what projects above the tarsus, where the foot is set on; (TA;) what projects above the foot; (K;) the bone that projects at the place of junction of the shank and the foot; (AA, As, S, Msb;) each foot has two bones thus termed; one on the right and the other on the left; (Msb;) each of the two bones that project on either side of the foot; (K, TA:) or the anklejoint, or tarsal-joint; the joint that is between the shank and the foot: (IAar, &c., Msb:) As rejected the saying of the [common] people, that it is in the upper part (ุธูููุฑ) of the foot: (S:) some persons say, that it is each of the two bones that are in the upper part (ุธูููุฑ) of the foot: so say the Shee'ah: and in like manner Yahyร Ibn-El-Hรกrith speaks of the ููุนูุงุจ as in the middle of the foot: (TA:) pl. [of pauc.] ุฃูููุนูุจู and [of mult.] ููุนููุจู and ููุนูุงุจู. (K.) b3: ุฌูุงุฑูููุฉู ุฏูุฑูู
ูุงุกู ุงูููุนููุจู A girl the heads of whose bones are not big [or prominent]. b4: Also employed with reference to any quadruped; meaning, in a horse, What is between each ููุธููู and ุณูุงู: or between the bone of the ูุธูู and the bone of the ุณุงู; which projects backwards: [by this is meant, not the fetlock-joint, or hind fetlock-joint, but the hock: for it has been shown, voce ุนูุฑููููุจ, that the term ููุนูุจ, with reference to quadrupeds, is sometimes applied to what anatomists term the tarsus]. (TA.) b5: ููุนูุจู and โ ููุนูุจูุฉู [An ossicle] with which one plays; [a play-bone; a cockal-bone; the superior bone of the tarsus, called by anatomists astragalus or as tali, a little bone, somewhat oblong, taken from the foot of a sheep, or the like, thrown in play, like a die:] (Lh, K:) the die (ููุตู) that is used in the game of tables, or backgammon, (ุงููููุฑูุฏ); (TA;) [any die that is used in play]: pl. (of the former word, TA) ููุนูุงุจู and (of the latter, TA,) ููุนูุจู and ููุนูุจูุงุชู. (K: the last so written accord. to the TA; but in the CK ููุนูุจูุงุชู.) The playing with the ูุนุจ is forbidden (Kur v. 92]. (TA.) b6: A conventional term of arithmeticians [a cube]. (K.) b7: (tropical:) A piece of clarified butter; (S;) such [a lump, or compact piece] as is termed ููุชูููุฉ, thereof: (K:) and [a lump] of dates [compacted together]: (M, voce ููุฏูุฑูุฉู:) a piece of clarified butter, or of fat or grease. (TA.) b8: (tropical:) What is termed a ุตูู
ููุฉ (or what is poured out at once, or what remains in a vessel, &c., or a small quantity,) of milk, (K,) or of clarified butter. (TA.) b9: (tropical:) [A knot, or joint, of a reed or cane;] what is between each two internodal portions of a reed or cane; (K;) the prominent part that is at the extremity of each of the internodal portions of a spear [of reed or cane]: (S:) or an internodal portion, or portion that is between each two knots, or joints, of a reed or cane: (Msb:) pl. ููุนููุจู and ููุนูุงุจู. (TA.) b10: By ุตุงุฑูุง ูุนุงุจุง, in the following verse,
ุฑูุฃูููุชู ุงูุดููุนูุจู ู
ููู ููุนูุจู ููููุงูููุง
ู
ููู ุงูุดููููุขูู ููุฏู ุตูุงุฑููุง ููุนูุงุจูุง
the poet means, they were divided and opposed in mind or opinion, so that each portion that was of one mind, or opinion, became a party by itself. (AAF.) [He seems to compare them to play-bones thrown on the ground; or to the several joints, or knots, of a reed, or cane; or to a spear not equal, or uniform, in the joints, or knots, of its cane-shaft.] b11: ุฑูู
ูุญู ุจูููุนูุจู ููุงุญูุฏูA spear with equal, or uniform, knots, or joints; not having one knot, or joint, thicker than another. (TA.) A2: (tropical:) Eminence, or nobility, and glory. (K.) b2: ุฑูุฌููู ุนูุงููู ุงูููุนูุจู A man eminent, or noble, and successful in his enterprises. (TA.) b3: ุฃูุนูููู ุงููููฐูู ููุนูุจููู May God exalt his glory! (TA, from a trad.) b4: ููุง ููุฒูุงูู ููุนูุจููู ุนูุงูููุง May thy glory not cease to be exalted! See ุนูุงูู, in art. ุนูู. (TA.) b5: ุนูููุง ููุนูุจููู ุจูู Thy nobility, or glory, hath exalted me. (TA.) b6: This signification is taken from the ููุนูุจ of a cane: and ููุนูุจู is applied to Anything elevated. (IAth.) ููุนูุจู A girl's or woman's, breast, (K,) that is swelling, prominent, or protuberant. (TA.) See also ููุงุนูุจู.ููุนูุจูุฉู see ููุนูุจู. b2: Any square [or cubic] house, or chamber, or the like. (K.) b3: A chamber of the kind called ุบูุฑูููุฉ: (K:) thought by ISd to be so called because of its square [or cubic] form. (TA.) b4: ุงูููุนูุจูุฉู The Sacred House; [the square, or cubic, building, in the centre of the Temple of Mekkeh]: (S, K:) said to be so called because of its square [or cubic] form: (S:) or because of its height and its square form: also called ููุนูุจูุฉู ุงูุจูููุชู [The Kaabeh of the House (of God)]. (TA.) b5: ุงูููุนูุจูุงุชู, (K,) or ุฐูู ุงูููุนูุจูุงุชู, (S, K,) A house [or temple] belonging to the tribe of Rabee'ah, who used to compass it, or perform circuits round it, [as is done round the Kaabeh of Mekkeh]. (S, K: in one copy of the S, written ุฐูู ุงูููุนูุจููููู.) ููุนูุจูุฉู A girl's virginity, or maidenhead: (K:) [the virgineal membrane: as shown by a verse cited in the TA].ููุนูููุจูู: see ููุนูููุจููุฉู.ููุนูููุจููุฉู A ูููููุฉ of hair: this is made by a woman's disposing her hair in four plaits, and inserting them, one in another; thus they (i. e. the plaits, TA) become [what are termed]โ ููุนูููุจูู [a coll. gen. n., of which ูุนูุจูุฉ is the n. un.]. (K.) b2: Also, and ููุนูููุจููููุฉู, A certain mode of combing, or dressing, the hair. (K.) b3: [These words are inserted in this art. in the K: but I think that they should be in a separate art., as quadriliteral-radical words; being of the same class as ุณูู
ูุณูุงุฑู &c.]ุฌูุงุฑูููุฉู ููุนูุงุจู A virgin. (TA.) See ููุงุนูุจู.ุฌูุงุฑูููุฉู ููุงุนูุจู, (this is the most common of the epithets here mentioned, TA,) and โ ููุนูุงุจู, (S, K,) and โ ู
ูููุนููุจู, (K,) and ููุงุนูุจูุฉู, (KL,) and, as written by some, โ ู
ูููุนููุจูุฉู, (TA,) A girl whose breasts are beginning to swell, or become prominent, or protuberant: (IAth, S:) or having swelling, prominent, or protuberant, breasts: see 1: (K, TA:) pl. of the first ููููุงุนูุจู and [of the first or second] ููุนูุงุจู; the latter mentioned by Th; the former occurring in the Kur lxxviii. 33. (TA.) b2: ุซูุฏููู ููุงุนูุจู. and โ ู
ูููุนููุจู, and โ ู
ูููุนููุจู, (in some copies of the K, ู
ูููุนูุจู, in either case extr., the forms being those of pass. part. ns., and the signification that of an act. part. n.,]) and โ ู
ูุชูููุนููุจู, A girl's breast that is swelling, prominent, or protuberant: (K:) [or beginning to swell, &c,: see 1, and see also ููุนูุจู].ู
ูููุนููุจู see ููุงุนูุจู. b2: A ุจูุฑูุฏ, (S, K,) and a garment, or piece of cloth, variegated, or figured, (S, K,) with squares. (Lh, S.) Some explain it as signifying variegated, or figured, without applying it particularly to a garment, or piece of cloth, or to a ุจุฑุฏ. (TA.) b3: A garment, or piece of cloth, folded hard or firmly, (S, K,) accord. to some, in a square form. (TA.) b4: ููุฌูุฏู ู
ูููุนููุจู A hard and projecting face. (TA.) b5: ู
ูููุนููุจูุฉู The kind of basket called ุฏูููุญููููุฉู (K) and ุดูููุบูุฑูุฉู and ููุดูุฎูุฉู. (TA.) ู
ูููุนููุจู: see ููุงุนูุจู and 1.ู
ูุชูููุนููุจู: see ููุงุนูุจู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b9%d8%a8/?book=50 |
ูุนุจุฑ | ูุนุจุฑููุนูุจูุฑูุฉู and โ ููุนูุจููุฑูุฉู Anything compact (K, TA) and round: (TA:) and the latter, i. q. ุนูููุฏูุฉู [meaning a knot, or a knob]: (TA:) [pl. of the latter ููุนูุงุจููุฑู: see ุฎูุฑููู: see also ุฃูุฎูุฑูู
ู]. b2: Also The seed-vessel [i. e. siliqua, or pod,] of the radish and some other plants. (IAar, TA voce ุฅูุณูุญูุงุฑูู.) ููุนูุจูููุฑูุฉู: see ููุนูุจูุฑูุฉู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b9%d8%a8%d8%b1/?book=50 |
ูุนุช | ูุนุช4 ุงูุนุช, (inf. n. ุฅูููุนูุงุชู, TA,) He went away quickly. (TS, K.)A2: He sat down. (TS, K.)A3: He mounted [his beast] swollen with anger. (TS, K.)ููุนูุชู Short: fem. with ุฉ (S, K:) an epithet applied to a man, and, with ุฉ, to a woman. (Az, S.)ููุนูุชูุฉู The cover of a glass bottle. (K.) So in the scholia in certain of the copies of the S, relied upon for accuracy. (TS, L.)ููุนูููุชู The [bird called] ุจูููุจููู: (S, K:) a small bird (ุนูุตููููุฑู) called by the people of ElMedeeneh ููุบูุฑู: (IAth:) pl. ููุนูุชูุงูู. (S, K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b9%d8%aa/?book=50 |
ูุนุซุจ | ูุนุซุจQ. 2 ุชูููุนูุซูุจูุชู ุงูุนูุฑูุงุฑูุฉู The ุนุฑุงุฑุฉ (with an unpointed ุน meftoohah, the name of a certain plant; (TA;) in the CK, ุบูุฑูุงุฑูุฉ, or sack;)became collected together, and round. (K.)ุฑูููุจู ููุนูุซูุจู (as also ููุซูุนูุจู, TA) A large (and full and prominent, TA) pubes, (S, K,) or pudendum: (TA:) a prominent, compact, pubes. (Fr.) Pudendum muliebre. (ISk.) b2: ููุนูุซูุจู (as also ููุซูุนูุจู, TA) A woman having a large (and full and prominent, TA) pubes, (K,) or pudendum. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b9%d8%ab%d8%a8/?book=50 |
ูุนุฏุจ | ูุนุฏุจููุนูุฏูุจู and ููุนูุฏูุจูุฉู A base, unmanly, person. (K.) ููุนูุฏูุจูุฉู Bubbles that float upon the surface of water; (K;) resulting from rain: (TA:) a bubble floating upon the surface of water &c. (TA): or a spider's web: (AA:) b2: Also, Stones. (TA.) b3: All these significations are also assigned to ุฌูุนูุฏูุจูุฉู. (TA, art. ุฌุนุฏุจ, q. v.)
ูุนุฑ ูุนุณ See Supplement | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b9%d8%af%d8%a8/?book=50 |
ูุนุณุจ | ูุนุณุจQ. 1 ููุนูุณูุจู He ran (K) vehemently: like ููุนูุธููู: (TA:) and fled: (K:) like ููุนูุณูู
ู: (TA:) or he ran slowly: or he walked quickly: or he walked in the manner of a drunken man. (K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b9%d8%b3%d8%a8/?book=50 |
ูุนู | ูุนูููุนููู A well-known bread; (K;) biscuit; (MA;) or [a kind of] dry bread: (MA, TA:) now applied to a sort of bread made in the form of a ring, hollow, [and generally containing some ุฏุจุณ or the like,] the best of which is brought from Syria, and given as a present. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b9%d9%83/?book=50 |
ูุนูุจ | ูุนูุจููุนูููุจู &c.: see art. ูุนุจ. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b9%d9%83%d8%a8/?book=50 |
ูุนู | ูุนูููุนููู: see ุซูุนููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b9%d9%84/?book=50 |
ูุนู
| ูุนู
1 ููุนูู
ู ุงูุจูุนููุฑู: see ุนูููู
ู.ููุนูุงู
ู A muzzle for a camel. (PS.) ููุนูุงู
ูุฉู The iron thing that embraces, or clasps, (ุชูููุชูููู
ู,) the muzzle of the horse. (IDrd in his book on the Saddle and Bridle, p. 8.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b9%d9%85/?book=50 |
ูุนูุจ | ูุนูุจููุนูููุจู Short: (K:) an epithet applied to a man. (Az.) A2: ุงูููุนูููุจู and ุงูููุนูุงููุจู The lion. (K.) A3: ููุนูุงููุจู Knobs, or protuberances, (ุนูุฌูุฑู,) of the head. (K.) ููุนูููุจู A man having knobs, or protuberances, (ุนูุฌูุฑู,) on his head. (K.) ุชูููุณู ู
ูููุนูููุจู ุงูููุฑููู A he-goat having the horn curved so as to resemble a ring: (K:) like ู
ูุดูุนูููุจ, q. v. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%b9%d9%86%d8%a8/?book=50 |
ูุบุฏ | ูุบุฏููุงุบูุฏู, (Msb, K,) and ููุงุบูุฏู, (L, TA,) Paper; syn. ููุฑูุทูุงุณู [which seems to be properly paper made of the papyrus]: (K:) a Persian word, (L,) arabicized. (L, K.) The ุฏ is sometimes changed into ุฐ, (Msb, TA,) and into ุท. (TA.) ููุงุบููุฏูููู A maker, or seller, of paper.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%ba%d8%af/?book=50 |
ูุบุฐ | ูุบุฐููุงุบูุฐู i. q. ููุงุบูุฏู. (L, K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d8%ba%d8%b0/?book=50 |
ูู | ูู1 ููููู ุงูุชููููุจู He sewed the edge, or border, of the garment, or piece of cloth, the second time, (S, K,) after the [slight] sewing termed ุงูู
ูููู, (S,) or ุงูุดููููู. (K.) b2: [He felled (a seam or garment).] b3: ููููู ุนููููู, aor. ููููู, He refrained, or forbore, from it, as forbidden; abstained, or desisted, from it; left, relinquished, or forsook it: (Msb:) [as also โ ุงูููู]. b4: ููููู ุนููููู He refrained, desisted, forbore, abstained, or held, from it. (K, &c.) b5: ููููููู ุนููููู He made him to refrain, forbear, or abstain, from it; averted him, turned him away or back, from it; (K;) prevented, hindered, held, withheld, or restrained, him from it. (Mgh, Msb, TA.) b6: [ููููู ุจูููููููู
ูุง He interposed as a restrainer between them two: a phrase of frequent occurrence]. b7: ููููู ู
ููู ุงูุดููุนูุฑู (M, K, art. ูุตุฑ) He shortened the hair. (M, ibid.) 3 ููุงููููุง ุนูุฏููููููู
ู i. q.ุญูุงุฌูุฒููููู
ู, which see. b2: ู
ูููุงูููุฉู signifies i. q. ู
ูุญูุงุฌูุฒูุฉู, because it is a preventing, or an abstaining, from fighting. (Mgh.) 7 ุฅููููููู3ู see 1.ููููู [generally The hand: sometimes, app., the palm only:] accord. to Az, the palm with the fingers. (Msb.) b2: [Hence, A cake of the length and thickness of the hand: thus in the present day. See ุนูุฌููุงูู.] b3: ููููู A handful; what one takes with the hand, or grasps; syn. ููุจูุถูุฉู. (S, art. ูุจุถ.) b4: [ุถูุฑูุจููู ูููููุง
He struck him a slap with the hand.] b5: [ููููู often signifies The paw of a beast.] b6: ุงูููููู ุงูุฌูุฐูู
ูุขุกู
The star ฮฑ of Cetus. b7: ุงูููููู ุงูุฎูุถููุจู The ฮฒ of Cassiopeia.ูููููุฉู: see ูููููุฉู.ูููููุฉู The selvage, i. e. border, or side, of a garment or piece of cloth, (S, Msb,) that has no ููุฏูุจ [or end of unwoven threads]: (S, voce ุทูุฑููุฉู:) or what surrounds the skirt of a shirt: or whatever is oblong; as the ุญูุงุดูููุฉ of a garment or piece of cloth, and of sand: and the edge of a thing. (K.) ูููููุฉู The bezel, or collet, i. e. the part in which the stone is set, of a signet-ring. (TA in art. ุฑูุจ.) See ููุฑูุณูููู. b2: See also ุทูุฑููู. b3: ูููููุฉู A scale of a balance: (MA:) vulg. โ ูููููุฉู. (K.) ููููุงูู The like of a thing. (S, K.) b2: Food, or sustenance, that renders one independent of others: (S, K:) or sufficient for one's want, not exceeding nor falling short. (Msb.) ููููุงูู The circuit, rim, or surrounding edge, of a thing. (S, K.) ููููุงููุฉู [app. a subst., not an inf. n.,] The act, or art, of sewing in the manner termed ููููู; (TA;) contr. of ุดูููุงุดูุฉู. (TA in art. ุดู.) ููุงููุฉู ููุงูููุฉู An old and weak she-camel. (AO, TA in art. ุณุฏู
.) b2: [ู
ูุง ููุงูููุฉู The restrictive ู
ูุง, which is annexed to ุฃูููู ุฅูููู, &c.: so called because it restrains the particle to which it is adjoined from exercising any government.] b3: ููุงูููุฉูWholly. (Bd and Jel in ii. 204.) ุญูุฑููู ู
ูููุงููุฃูุฉูA particle denoting compensation, or the complement of a condition; like ุญูุฑููู ุฌูุฒูุขุกู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%81/?book=50 |
ููุฃ | ููุฃ1 ููููุฃู He turned a thing over; as a man turns over a cake of bread in his band until it becomes even. โ ููุชููููููุฃู occurs in a trad. respecting the Day of Resurrection, accord. to one relation, for ููููููุฃู, in this sense: it is said that the earth will be like a single cake of bread, which God will turn over in his hand, as a man in a journey turns over a cake of bread. (TA.) ููููุฃู, (Ks, S, K,) inf. n. ููููุกู and ููููุขุกูุฉู; (TA;) and โ ุงููุฃ, (IAar, S, K,) and โ ุงูุชูุฃ; (S, K;) but the first word is said to be the most chaste; He inverted, or turned upside-down, (S, K,) a vessel &c. (S, TA.) [You say] ููููุฆูุชู ุฌูููููุชููู [His bowl was turned upside-down; meaning] (tropical:) He was slain: a phrase similar to ููุฑูููู ุฑูููุฏููู. (A in art. ุฑูุฏ.) b2: ููููุฃู (TA) and โ ุงููุฃ, (Ks, and rejected by As, (TA,) He inclined, or made to turn aside or incline, (S, K,) a bow, in shooting with it, and a vessel, (Ks, S,) &c. (TA.) and ููููุฃู (TA) and โ ุงููุฃ, (K,) and โ ุงูููุฃ (TA) He, or it, inclined: intrans. (K, TA.) b3: ููููุฃููู ุนููู ุดููู, (S, * K, * TA,) inf. n. ููููุกู, (S, TA,) He turned him away, or back from a thing; (S, K, TA;) as from a thing that he desired to do, to another thing. (S, TA.) and ููููุฃู ุนููู ุดูููุกู He turned away, or back, from a thing: intrans. (TA.) [See also 4 and 7.] ููููุฃู ุงูููููู
ู The people turned away, or back. (K.) [See also 7.] b4: ููููุฃู He drove away a man, (K,) or camels. (L.) b5: ููููุฃู ุงูุฅูุจููู He made an assault upon the camels, and took them away. (TA.) b6: ููููุฃู He followed, or pursued, another. (K.) b7: ููููุฃู ุงูุบูููู
ู ููู ุงูุดููุนูุจู The sheep entered the ravine. (K.) b8: ููููุฃู ูููููููู, and ูููู โ ุงููุฃ, and ูููู โ ุชูููุฃ, (TA,) and ููุฒู โ ุงูููุฃ, (K,) (as also ุงูููุช ูููู, TA,) (tropical:) His, or its, colour changed. (K.) 3 ูุงูุฃูู ุนูููู ุดูููุกู, inf. n. ู
ูููุงููุฃูุฉู and ููููุฃุกู, He requited, compensated, or recompensed, him for a thing. (S, K.) b2: ู
ูุง ููู ุจููู ููุจููู ููููุง ููููุขุกู I have not power to requite him. (S.) b3: ูุงูุฃู, (K,) inf. n. ู
ูููุงููุฃูุฉู and ููููุขุกู, (TA,) He was like him; was equal to him; equalled him. (K.) A2: ูุงูุฃู He watched him; observed him. (K.) A3: ูุงูุฃ, (K,) inf. n. ู
ูููุงููุฃูุฉู, (TA,) He repelled; turned, or put away; kept away, or off; withstood, or resisted. (K, TA.) b2: ูุงูุฃ ุจููููู ููุงุฑูุณููููู ุจูุฑูู
ูุญููู He thrust this horseman, and then that, with his spear. (K, TA.) b3: ูุงูุฃ ุจูู ุงูุจูุนููุฑููููู He stabbed this camel, and then that. (Z.) A4: ููุง ู
ูููุงููุฃูุฉู ุนูููุฏูู ููู ููุฐูุง There is no concealment with me in respect of such a thing; as also ูุง ู
ูุญูุงุฌูุงุฉู. (TA in art. ุญุฌู.) 4 ุฃูููููุงู See 1, in four places. b2: ุงููุฃ ููู ุณูููุฑููู ุนููู ุงูููุตูุฏู, (TA,) or ููููุฃู, (K,) He deviated, or turned aside, in his journey, from the object he had in view. (K, * TA.) A2: ุงููุฃ ุงูุฅูุจููู ููููุฃูุชููููู He divided the camels into two equal numbers, setting apart the one half for breeding during one year, and the other half for breeding during the next. It was esteemed the best plan, by the Arabs, to leave a she-camel for one year after her breeding, without suffering the stallion to cover her; in like manner as land is left fallow for a year. (S, TA.) b2: The same is also said of sheep &c. (TA.) A3: ุงููุฃู ุฅูุจููููู ููุบูููู
ููู (S, * K, * TA) He assigned to him the profits, (K,) or the profits for a year, (S,) of his camels and his sheep or goats; (K, TA;) i.e., their hair and wool, milk, and young ones. (S, TA.) A4: ุงููุฃุช ุงูุฅูุจููู Many of the camels had young ones in their wombs. (K.) A5: ุงููุฃ ุงูุจูููุชู, (K,) inf. n. ุฅูููููุขุกู, (S,) He made for the tent a ููููุขุก. (S, K, TA.) A6: ุงููุฃ, (K,) inf. n. ุฅูููููุงุกู, (TA,) in poetry, accord. to a commentary on the Kรกfee, He used as the ุฑููููู two letters having their places of utterance near to each other; as ุท with ุฏ: [such is the signification of the verb accord. to general usage in the present day:] or, accord. to the Ahkรกm el-Asรกs, he changed the ุฑููู from ุฑ to ู, or ู to ู
: or he made a similar change of one letter to another having its place of utterance near to that of the former: or it has another signification, given below, accord. to the same authority: (TA:) or he used different letters in the rhymes; (S, K;) whether letters having their places of utterance near to each other, or the contrary; (TA;) or in some ู
and in some ู and in some ุฏ, and in some ุท, and in some ุญ, and in some ุฎ, &c.; as says Az; and this is the meaning known to the Arabs: (S:) or he used different vowels in the ุฑููู: (Fr, S:) or i. q. ุฃูููููู: (S, K:) or, accord. to the Ahkรกm el-Asรกs, it signifies either as explained above on that authority, (TA,) or he used different final inflections in the rhymes: (K:) or he changed the final vowel in the rhyme; ending one verse with ุถูู
ููุฉ, and another with ููุณูุฑูุฉ, [which are the two vowels that resemble each other]: (TA:) [see a verse cited in the first paragraph of art. ุบูุจ:] or he impaired the end of a verse in any way. (K.) Eloquent Arabs explained the meaning of the verb in this last manner to Akh, without defining any particular kind of impairment: but one made it to consist in the use of different letters. (TA.) 5 ุชูููุฃ It (a vessel &c.) was inverted, or turned upside-down. (TA.) See also 1, in two places. b2: ุชูููุฃ (as also ุชูููู, inf. n. ุชูููููู; but the original word is that with hemzeh;) He inclined forwards, in walking, as a ship inclines in her course. Mohammad is said to have walked in this manner, which is indicative of strength. (TA.) [And so] ุชูููุฃุช She (a woman) moved her body from side to side, in walking, as the tall palm-tree moves from side to side. (S.) [And] She (a ship) inclined forwards in her course. (TA.) [See an ex., voce ุฃูุนูุฑูุจู, in this sense; or, as implied in the S, in the sense immediately preceding.]6 ุชูููุงููุข They two were like, or equal, each to the other. (S, K.) b2: ุชูุชูููุงููุฃู ุฏูู
ูุงุคูููู
ู Their blood (i. e., the blood of the Muslims,) shall be equally retaliated, or expiated: (A 'Obeyd, S:) i. e., the noble shall have no advantage over the ignoble in the retaliation or expiation of blood. (A 'Obeyd.) 7 ุงูููุฃ He turned, or was turned, away, or back, from a thing that he desired to do; (S;) [see also 1;] he returned, or went back, or reverted. (S, K.) b2: Also, (TA,) or โ ููููุฃู, (K,) It (a party) became routed, defeated, or put to flight. (K, TA.) b3: See 1, in two places.8 ุฅูููุชูููุงู See 1. b2: ุงูุชูุฃ ุฃููููููููู
ู ููุฃูู
ูููุงููููู
ู [He carried off their families and their goods.] (TA, from a trad.; mentioned next after the explanation of ููููุฃู ุงูุฅูุจููู.) 10 ุงุณุชููุฃู ุฅูุจููููู He asked him for a year's produce of his camels; i.e., their young ones in the womb in one year; (S, TA;) or their hair and wool, milk, and young ones, of one year. (TA.) b2: ุงุณุชููุฃู ููุฎูููุฉู He asked him for a year's produce of a palm-tree. (TA.) ููููุกู and ููููุกู and ููููุกู and ููููุคู see ููููุงุกู, and for ููููุกู see also ููููููุกู.ููููุฃูุฉู and โ ููููุฃูุฉู (S, K) The young ones in the wombs of camels, in one year: or those after the dams have not conceived for one year or more: (K:) or a year's produce of camels [&c.]; i. e., their hair and wool, and their milk, as well as their young ones. (Az, S, K.) Yousay ุฃูุนูุทูููู ููุฃุฉู ููุงููุชููู Give me the year's produce, &c., of thy she-camel. (S.) b2: b3: And, both words (tropical:) A year's produce of a palm-tree. (K.) b4: (tropical:) A year's produce of a piece of land. (K.) See also 4.ููููุฃูุฉู: see ููููุฃูุฉู.ููููุขุกู (K) and โ ููููุฃุกูุฉู (S, K) Likeness; equality. (S, K.) b2: ููููุฃุกู A slight inclination, to one side, of a camel's hump, and the like. This is the slightest of faults in a camel; for when the camel grows fat, his hump becomes erect. (TA.) ููููุขุกู, originally an inf. n. [of 3], and โ ููููุกู and ููููููุกู [&c., as in the following examples,] Like; equal; a match. (S.) b2: ููฐุฐูุง ููููุงุคููู, and โ ููููููุฆูุชููู, and โ ูููููุคููู, and โ ููููุคููู, and โ ููููุคููู, and โ ููููุคููู, (in the CK, ููููุคููู,) and โ ููููููุคููู, (in the CK, ููููุคููู,) This is like, or equal to, him or it: (K:) And ููุง ููููุขุกู ูููู There is no one, or nothing, like, or equal, to him, or it. (S.) b3: Zj says, that the words of the Kur-รกn, ููููู
ู ูููููู ูููู ููููุคูุง ุฃูุญูุฏู (cxii. 4,) may be read in four different ways: โ ููููุคูุง and โ ููููุฆูุง and โ ููููุฆูุง (in which three ways the word has been read) and ููููุงุกู (in which last way it has not been read.) Ibn-Ketheer and AA and Ibn-'รmir and Ks read ููููุคูุง: Hamzeh read ููููุฆูุง; and, in a case of pause, ููููุง, without hemzeh. (TA,) b4: Pl. (of ููููุกู and ููููุกู, and ููููุคู, and perhaps of ููููุกู also, MF,) ุฃูููููุขุกู and (of all the above forms excepting ููููุขุกู, MF,) ููููุขุกู. (K.) b5: ููููุขุกู As much as is equal to another thing. (L.) b6: ุงูุญูู
ูุฏู ูููููู ููููุขุกู ุงูููุงุฌูุจู Praise be to God, as much as is incumbent. (K.) A2: ููููุขุกู A curtain (ุณูุชูุฑูุฉ) extending from the top to the bottom of a tent, at the hinder part: or an oblong piece of staff at the hinder part of the kind of tent called ุฎูุจูุงุก: or a ููุณูุขุก that is thrown upon a ุฎุจุงุก, so as to reach the ground: (K:) or an oblong piece of stuff, or two such pieces well sewed together, attached by the kind of wooden pin called ุฎูููุงู to the hinder part of a ุฎุจุงุก: (S:) or the hinder part of a tent: pl. ุฃูููููุฆูุฉู. (TA.) See ู
ูุธููููุฉู in art. ุธู.ููููููุกู ุงูููููููู, and ุงูููู โ ู
ูููููููุกู, (K,) and ุงูููู โ ู
ูููุชูููุฆู, (TA,) (tropical:) Changed in colour: (K:) said of the countenance and of other things: as also ู
ูููุชูููุชู ุงูููู. (TA.) b2: Also, ู
ูููููุฃู ุงูููุฌููู Changed in countenance. (TA.) A2: See ููููุขุกู.A3: ููููููุกู and โ ููููุกู (as in the CK and a MS. copy of the K) or ููููููุกู (as in the TA) The bottom, or interior, or inside, (ุจูุทูู,) of a valley. (K.) ููููููุกู: see ููููุขุกู.ููููุขุกูุฉู: see ููููุขุกู. b2: In marriage, Equality of the husband and wife in rank, religion, lineage house, &c. (L,) ุฃูููููุฃู, fem. ููููุฃูู, A camel whose hump inclines slightly to one side. (TA.) b2: A camel's hump inclining to one side. (ISh.) ู
ูููููุฆู ุงูุธููุนููู The last of the days called ุฃููููุงู
ู ุงูุนูุฌููุฒู. (TA.) [See ุนุฌูุฒ.]ู
ูููููููุกู ุงููููู: see ููููููุกู.ู
ูููุงููุฆู Being like, or equal to: equalling. (S.) b2: Also, in the following words of a trad., ููุงูู ููุง ููููุจููู ุงูุซููููุขุกู ุฅููููุง ู
ูู ู
ููููุงููุฆู, said to signify One of known sincerity in professing himself a Muslim: (IAmb:) or one not transgressing his proper bounds, nor falling short with respect to that [religion] to which God hath exalted him-(Az.) b3: ุดูุงุชูุงูู ู
ูููุงููุฆูุชูุงูู, (S, K,) and ู
ูููุงููุฃูุชูุงูู. (K,) as the relaters of trads. say, (S,) in a trad. respecting the ุนููููููุฉ for a male child, (S, TA,) Two sheep, or goats, of equal age. (S, K.) Some assign to these words meanings slightly differing from the above; as, similar, one to another: also, slaughtered, one immediately after the other: (TA:) or slaughtered, one opposite to the other. (S.) ู
ูููุชูููุฆู ุงููููู: see ููููููุกู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%81%d8%a3/?book=50 |
ููุช | ููุช1 ููููุชู, [aor. ูู inf. n. ููููุชู, It (a thing) turned over, lit, back for belly: (K:) or, as in a copy of the L, he turned a thing over, back for belly. (TA.) b2: ููููุชููู, (K,) or ููููุชููู ุนููู ููุฌููููู, (S,) aor. ูู (K,) inf. n. ููููุชู; and โ ูููุชู; (TA;) He turned him away, averted him, or diverted him, from his course, or design. (S, K.) (You say) ููููุชููู ุนููู ุญูุงุฌูุชููู He withheld him, restrained him, or debarred him, from the thing that he wanted. (As.) b3: ุงููููฐูู โ ูููุชูู God took him; syn. ููุจูุถููู: meaning he died: and so ููุชุฉ ุงููููฐู ุงููู. (TA.) A2: ููููุชู, [aor. ูู (S, K) inf. n. ููููุชู and ููููุงุชู and ูููููุชู and ููููุชูุงูู, (K,) He, or it, hastened, or was quick, or swift: (S:) it (a bird &c.) hastened, or was quick, or swift, in flying, and running, and contracted itself therein: (K:) it (a solid-hoofed animal) contracted its fore-legs quickly in running: (Az:) the kind of running and flying termed ููููุชูุงูู is like a turning aside, or starting aside, (ุญูููุฏูุงูู) with violence, or vehemence. (TA.) A3: ููููุชููู, [aor. ูู inf. n. ููููุชู, He drove him, or urged him on, vehemently. (S.) b2: ููููุชู ุงูุดููููุกู ุฅููููููู, (aor.ููููุชู, inf. n. ููููุชู, S,); and โ ูููุชู; (but the latter has an intensive signification; S;) He drew the thing together to himself, (S, K,) and contracted it, grasped it, or took it. (K.) [See an ex. of the latter verb in a verse cited voce ุฑูุงุฌูููุฉู.] b3: ุฅูููููุชููุง ุตูุจูููุงููููู
ู ุจูุงูููููููู (S) Draw together your boys, and confine them in the houses, or tents, at night. (A 'Obeyd.) Said by Mohammad. b4: ูููููููุง ุฃููู ููููููุชู ุงูุซููููุงุจู ููู ุงูุตููููุงุฉู We have been forbidden to draw together the clothes [that are upon us] in prayer: meaning, in the inclination of the body, and in prostration. (TA, from a trad.) b5: ููููุชู ุงูุฏููุฑูุนู ุจูุงูุณูููููู, aor. ูู and โ ูููุชูุง; which latter has an intensive signification; He hung the coat of mail [i.e. the lower part of it] by means of, or upon, the sword [which he was wearing], and then drew it together to him. Zuheyr says, describing a coat of mail, of which the wearer had hung upon the sword the redundant lower portions, and drawn it together to him, ูู ู
ูููุงุถูุฉู ููุงูููููููู ุชูููุณูุฌููู ุงูุตููุจูุง ุจูููุถูุงุกู ูููููุชู ููุถูููููุง ุจูู
ููููููุฏู [And an ample coat of mail, like the pool which the east wind ripples in transverse directions; white; the redundant lower parts of which he had hung upon the sword of Indian steel, and which he had then drawn together to him.] (TA.) 2 ูููููุชู see 1, in two places.3 ูุงูุชูู He contended with him in running, or in a race. (K.) A2: ู
ูุงุชู ููููุงุชูุง, and ู
ูููุงููุชูุฉู, He died suddenly. (K.) 7 ุงูููุช He turned away, or became averted, or diverted, [ุนููู ููุฌููููู from his course, or design]. (K.) b2: He returned [ุนู ูุฌูู from his course, or design; and] ุฅูููู ู
ูููุฒููููู to his abode. (TA.) A2: He, or it, became contracted; (K;) and so โ ุงุณุชููุช. (TA in art. ุณูู.) b2: It (a garment) was drawn up, or tucked up, and contracted. (TA.) b3: He was compact in make. (K, TA.) b4: He (a horse) was lean, lank, slender, light of flesh, or lank in the belly. (K.) A3: ุงูููุช ูููููููู His, or its, colour changed. (TA, art. ููุฃ.) 8 ุงูุชูุช ุงูู
ูุงูู He took the whole of the property, (K,) and drew it together to himself. (TA.) 10 ุฅูุณูุชูููููุชู see 7.ููููุชู and โ ูููููุชู (and โ ููููุชู, Ks) A man quick or swift, (S, K,) and light, active, or agile, and slender: (K:) so too a horse. (TA.) b2: โ ุนูุฏููู ูููููุชู, and โ ููููุงุชู, [the latter originally an inf. n.] A quick, or swift, running: and so a passing by, or through. (L.) b3: [Hence]ููููุชู (tropical:) Death. (K.) A2: ุฎูุจูุฒู ููููุชู Bread without seasoning; without savoury food. (K.) A3: See also ููููุชู.ููููุชู (S, Z, K, &c.) and โ ููููุชู (Fr. K) and โ ููููุชู (Z) A small cooking-pot. (S, K, &c.) It is said, in a proverb, ููููุชู ุฅูููู ููุฆููููุฉู [A small cooking-pot (put) next to a large one]: i.e. a calamity next to which is another calamity. (S, TA.) Applied to him who oppresses a man, and compels him to do that which is disagreeable to him, and then adds to his oppression of him. (A 'Obeyd.) [See also Freytag, Arab. Prov. ii.349.]A2: See ูููููุชู.ููููุชู: see ููููุชู and ููููุชู.ููุฑูุณู ููููุชู, and ููููุชูุฉู, A horse that leaps, springs, or bounds, with his whole body and limbs, and so that one cannot get possession of him, or obtain the mastery over him. (K.) See also art. ููุช.ููุช [written without the syll. points] A certain herb. (See ููููู ุงูููููุจู, in art. ููุจ.) ููููุงุชู A place in which a thing is drawn together, or comprehended, (S, K,) and collected, or congregated. (K.) So in the words of the Kur [lxxvii. 25 and 26,] ุฃูููู
ู ููุฌูุนููู ุงููุฃูุฑูุถู ููููุงุชูุงุฃูุญูููุงุกู ููุฃูู
ูููุงุชูุง [Have we not made the earth a place which comprehends the living and the dead? meaning ููููุงุชู ุฃูุญูููุงุกู ููุฃูู
ูููุงุชู:] (S:) EshShaabee, pointing to the houses of El-Koofeh, said, ููฐุฐููู ููููุงุชู ุงูุฃูุญูููุงุกุด; and then, turning to its tombs, he said, ููฐุฏูู ููููุงุชู ุงูุฃูู
ูููุงุชู; meaning to explain the above text of the Kur: but ISd thinks, that ููุงุชุง in this text is an inf. n., and that ุงุญูุงุก and ุงู
ูุงุชุง are governed by it in the acc. case. (TA.) ูููููุชู: see ููููุชู. b2: One who contends with another in running, or in a race. (TA.) ูููููุชู, as used in the following trad., in which Mohammad says, ุญูุจููุจู ุฅูููููู ุงููููุณูุงุกู ููุงูุทูููุจู ููุฑูุฒูููุชู ุงููููููุชู [Women and perfumes have been made objects of love, or pleasant, to me; and I have been supplied with, or have received, &c.], signifies Food by which the body is sustained; or, sufficient to sustain life: or what sustains life: (TA:) or that by which food necessary for the support of life is drawn, or collected, together, (K,) and properly prepared for use: (TA:) [or the means of acquiring subsistence, &c.:] or coition; [meaning power for coition;] so accord. to El-Hasan: or strength for coition: or certain food that was sent down to Mohammad from heaven, of which he ate, and whereby he received strength for coition: he is related to have said, that Gabriel came to him with a cooking-pot called ุงููููููุชู, from which he derived the strength of forty men in coition: but Sgh says, in the TS, that the descent of the cookingpot from heaven is not accepted as true by the authors on the traditions. (TA.) b3: See ููููุชู.A2: ูููููุชู A traveller's provision-bag that does not lose [or suffer to escape] anything (K) of what is put into it: you say ุฌูุฑูุงุจู ูููุชู: (TA:) as also โ ููููุชู. (K.) ุงููููููุงุชู The lion. (TS, K.) ู
ูููููุชู One who wears two coats of mail with a garment between them: (K:) or who wears a long coat of mail, and draws together its skirt by means of hooks, or the like, to loops in its middle part, to disencumber himself of the lower part. (T.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%81%d8%aa/?book=50 |
ููุญ | ููุญ1 ููููุญููู, (S, K,) inf. n. ููููุญู; (S;) and โ ููุงููุญููู, inf. n. ู
ูููุงููุญูุฉู and ููููุงุญู; (K;) [the latter form of the verb the more common;] He faced him; confronted him; encountered him; met him face to face: (S, K, TA:) or he met him, or encountered him, face to face, suddenly, or unexpectedly. (T, M.) [You say] ูููููุชูููโ ููููุงุญูุง, (S,) and โ ู
ูููุงููุญูุฉู, and ููููุญูุง, (TA.) I met him face to face. (TA.) [And] ูููููู
ููู ุงููููฐููโ ููููุงุญูุง God spoke to him face to face, without anything intervening between them. (TA from a trad.) b2: ููููุญูููุง, (K,) aor. ูู (S;) and โ ููุงููุญูููุง, inf. n. as above; (K;) He kissed her suddenly, unexpectedly, or unawares: (K:) or he met her face to face, or encountered her, with a kiss: (S:) or he kissed her with full ability, and completely, without snatching the kiss: (T:) or he made his skin to meet, and come in contact with hers. (A 'Obeyd.) b3: โ ููุงููุญููุง (in war) signifies They contended together with swords face to face: (L:) or โ ููุงููุญููููู
ู, they encountered them in war face to face, having before their faces neither shield nor anything else. (As, S.) b4: Also ุนููููู โ ูุงูุญ He contended for him, and defended him. (L.) b5: ุงูุณููู
ููู
ู โ ููุงููุญูุชู (tropical:) [I faced, or encountered, the hot wind called ุณูู
ููู
]. (A.) b6: ุจูู
ูุง ุณูุขุกููู โ ูุงูุญูู (tropical:) [He encountered him with that which displeased or vexed him]. (A.) b7: โ ูุงูุญูู, inf. n. ู
ูููุงููุญูุฉู, (tropical:) He refelled him by an argument, a plea, a proof, or an evidence: as though the argument &c. were likened to a sword, or other weapon. (MF.) A2: ููููุญู ููุฌูุงู
ู ุงูุฏููุงุจููุฉู, (inf. n. ููููุญู, TA,) He drew, or pulled, the bridle and bit of the beast of carriage; as also โ ุฃูููููุญููู: (K:) or, as in the T and M, ููููุญู ุงูุฏููุงุจููุฉู ุจูุงููููุฌูุงู
ู he pulled the beast of carriage by the bridle and bit. (TA.) [See also 4.]3 ููุงูููุญู See 1, throughout. b2: ููููุงูู ููููุงููุญู ุงูุฃูู
ููุฑู (tropical:) Such a one superintends, manages, or conducts, affairs himself, or in his own person. (S, A.) 4 ุงููุญ ุงูุฏููุงุจููุฉู, inf. n. ุฅูููููุงุญู, He put the bit to the mouth of the beast of carriage, striking the mouth with it, in order that the beast might take it into its mouth. (T, S.) b2: See also 1.5 ุชููููููุญูุชู ุงูุณููู
ูุงุฆูู
ู (tropical:) The hot winds called ุณู
ุงุฆู
met, or encountered, one another. (L.) 6 ุชูููุงููุญููุง [They faced, confronted, or encountered, one another; or met face to face]. (A.) b2: ุชูููุงููุญูุชู ุงูููุจูุงุดู [The rams butted one another.] (A.) b3: ุชูููุงููุญูุชู ุงูุฃูู
ูููุงุฌู (tropical:) The waves met and dashed together.] (A.) ุฃูุตูุงุจููู ู
ููู ุงูุณููู
ููู
ููููุญู ููู
ููู ุงูุญูุฑููุฑู ููููุญู (tropical:) [A burning gust of the hot day-wind smote him, and a blast of the hot night-wind meeting him in the face]. (A.) ูููููุญู A husband: (K:) so called because he beholds his wife face to face. (TA.) b2: A bedfellow, syn. ุถูุฌููุนู, (A, K,) of a woman. (TA.) b3: A guest coming suddenly, or unexpectedly. (K, TA.) A2: Like; or equal; syn. ููููุกู, (S, K,) and ููุฏููุฏู. (TA.) ู
ูููุงููุญู (tropical:) One who superintends, manages, or conducts, affairs himself, or in his own person. (TA.) See 3. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%81%d8%ad/?book=50 |
ููุฑ | ููุฑ1 ููููุฑู ุงูุดููููุกู, (S, A, Mgh, Msb, K, &c,) aor. , in the sense first explained below ููููุฑู, (S, K, &c.;) [respecting which Fei observes,] ElFรกrรกbee, whom J follows, says that it is like ููุถูุฑูุจู, but in a trustworthy copy of the T it is written ููููุฑู, and this is the proper form, because they say that ููููุฑู ุงููููุนูู
ูุฉู [of which the aor. is ููููุฑู] is borrowed from ููููุฑู ุงูุดููููุกู in the sense which is first explained below; (Msb;) and MF says, that the saying of J, following his maternal uncle Aboo-Nasr El-Fรกrรกbee, that the aor. of this verb is ููููุฑู, is doubtless a mistake; but to this, [says SM,] I reply, that it is correctly ููููุฑู, as J and F and other leading lexicologists have said; though the aor. of the verb of ููููุฑู as meaning the contr. of ุฅูููู
ูุงูู is ููููุฑู; (TA;) [or, if this latter verb be taken from the former, the aor. of the former may have been originally ููููุฑู and ููููุฑู, and general usage may have afterwards applied the aor. ูู to one signification, while the aor. ูู has been applied by very few persons to that signification, but by all to the significations thence derived;] inf. n. ููููุฑู; (S, Msb;) and โ ูููุฑูู, (A, Mgh, K,) inf. n. ุชููููููุฑู; (TA;) He veiled, concealed, hid, or covered, the thing: (S, A, * Mgh, * Msb, K: *) or he covered the thing so as to destroy it: (Az, TA:) and ููููุฑู ุนููููููู, aor. [and inf. n.] as above, he covered it; covered it over. (K,) You say ููููุฑู ุงูุจูุฐูุฑู ุงููู
ูุจูุฐููุฑู CCC He covered the sown seed with earth. (TA.) And ููููุฑู ุงูุณููุญูุงุจู ุงูุณููู
ูุขุกู The clouds covered the sky. (A.) Lebeed says, ููู ููููููุฉู ููููุฑู ุงููููุฌููู
ู ุบูู
ูุงู
ูููุง In a night whereof the clouds that covered the sky concealed the stars. (Msb.) You say also ููููุฑููู ุงูููููููู, and ููููุฑู ุนููููููู, The night covered it with its blackness. (TA.) And ููููุฑูุชู ุงูุฑูููุญู ุงูุฑููุณูู
ู The wind covered the trace or mark [with dust.] (A.) And ููููุฑู ูููููู ุฏูุฑูุนููู He clad himself with a garment over his coat of mail. and ุฏูุฑูุนููู ุจูุซูููุจู โ ูููููุฑู He covered his coat of mail with a garment. (TA.) And ููููุฑู ู
ูุชูุงุนููู He put his goods in a receptacle. (TA.) and ููููุฑู ุงููู
ูุชูุงุนู ููู ุงูููุนูุขุกู CCC He covered, or concealed, the goods in the receptacle. (A.) And โ ูููููุฑู ููููุณููู ุจูุงูุณููููุงุญู He covered himself with the arms. (A.) And ููููุฑู ุงูุฌููููู ุนูููู ุนูููู
ู ููููุงูู Ignorance covered over the knowledge of such a one. (TA.) ูููููููู ุชูููููุฑูููู, [thus, with damm as the vowel of the aor. ,] in the Kur, iii. 96, has been explained as signifying And wherefore do ye cover the familiarity and love in which ye were living? (TA.) b2: Hence, (Msb, TA,) ููููุฑู, (S,) and ููููุฑู ุงููููุนูู
ูุฉู, and ุจูุงููููุนูู
ูุฉู; (Msb;) and ููููุฑู ููุนูู
ูุฉู ุงููููฐูู, and ุจูููุนูู
ูุฉู ุงููููฐูู; (K;) aor. ูู (TA,) inf. n. ููููุฑูุงูู. (S, K,) which is the most common form in this case, (El-Basรกรฏr,) and ูููููุฑู, (S, K,) and ููููุฑู; (El-Basรกรฏr;) He covered, or concealed, (Msb,) and denied, or disacknowledged, the favour or benefit [conferred upon him]; (S, Msb;) he was ungrateful, or unthankful, or behaved ungratefully or unthankfully; contr. of ุดูููุฑู; (S;) and he denied, or disacknowledged, and concealed, or covered, the favour or benefit of God: (K:) God's favours or benefits are the signs which show to those who have discrimination that their Creator is one, without partner, and that He has sent apostles with miraculous signs and revealed scriptures and manifest proofs. (Az, TA.) ููููุง ููููููุฑููู, in the prayer [termed ุงููููููุชู], means ููููุง ููููููุฑู ููุนูู
ูุชููู [And we will not deny, or disacknowledge, thy favour; or we will not be ungrateful, or unthankful, for it]. (Msb.) [The verb when used in this sense, seems, from what has been said above, to be a ุญููููููุฉ ุนูุฑููููููุฉ, or word so much used in a particular tropical sense as to be, in that sense, conventionally regarded as proper.] b3: and hence, ููููุฑู, inf. n. ููููุฑูุงูู, is used to signify [absolutely] He denied, or disacknowledged. (TA.) [See the act. part. n., below: and see 3. See also art. ู, p. 2322 a.] You say ููููุฑู ุจูุงูุตููุงููุนู He denied the Creator. (Msb.) b4: Hence also, (TA.) ููููุฑู, (S, Msb,) aor. ูู (Msb, TA,) inf. n. ููููุฑู, (S, Msb, K,) which is the most common form in this case, (El-Basรกรฏr,) and ููููุฑู (K) and ููููุฑูุงูู (Msb, K) and ูููููุฑู, (K,) He disbelieved; he became an unbeliever, or infidel; contr. of ุขู
ููู, inf. n. ุฅูููู
ูุงูู. (S, K.) You say ููููุฑู ุจูุงููููฐูู (S, Msb) He disbelieved in God: (S:) because he who does so conceals, or covers, the truth, and the favours of the liberal Dispenser of favours [who is God]. (MF.) [Also, as shown above, He denied God.] It is related in a trad. of 'Abd-El-Melik, that he wrote to El-Hajjรกj, ู
ููู ุฃูููุฑูู ุจูุงูููููุฑู ููุฎูููู ุณูุจูููููู, meaning, Whosoever confesses the unbelief of him who opposes the Benoo-Marwรกn, and goes forth against them, let him go his way. (TA.) See also ููููุฑู, below. b5: [He blasphemed: a signification very common in the present day.] b6: Also, ููููุฑู ุจูููุฐูุง He declared himself to be clear, or quit, of such a thing. (Msb.) In this sense it is used in the Kur xiv. 27. (Msb, TA.) b7: And ููููุฑู also signifies He was remiss, or fell short of his duty, with respect to the law, and neglected the gratitude or thankfulness to God which was incumbent on him. So in the Kur xxx. 43; as is shown by its being opposed to ุนูู
ููู ุตูุงููุญูุง. (TA.) A2: ููููุฑู ูููู, inf. n. ููููุฑู: see 2.2 ูููุฑูู, inf. n. ุชููููููุฑู: see 1, first signification, in three places.A2: Hence, ูููููุฑู ุงูุฐููููุจู It (war in the cause of God [or the like]) covered, or concealed, the crime or sin: (Mgh:) (or expiated it: or annulled it; for] ุชูููุฑ with respect to acts of disobedience is like ุฅูุญูุจูุงุทู with respect to reward. (S, K.) The saying in the Kur [v. 70.] ูููููููุฑูููุง ุนูููููู
ู ุณููููุฆูุงุชูููู
ู means, We would cover, or conceal, their sins, so that they should become as though they had not been: or it may mean, We would do away with their sins; as is indicated by another saying in the Kur [xi. 116,] โ good actions do away with sins. โ (El-Basรกรฏr.) ูููููุฑู ุงููููฐูู ุนููููู ุงูุฐููููุจู signifies God effaced his sin. (Msb.) b2: And ูููููุฑู ุนููู ููู
ูููููู [He expiated his oath;] he performed, (Msb,) or gave, (K,) what is termed ูููููุงุฑูุฉ [i. e. a fast, or alms, for the expiation of his oath]: (Msb, K:) ุชููููููุฑู of an oath is the doing what is incumbent, or obligatory, for the violation, or breaking, thereof: (S:) ูููููุฑู ููู
ูููููู is a vulgar phrase. (Mgh.) A3: ูููููุฑููู as syn. with ุฃูููููุฑููู: see 4.A4: ูููููุฑู ูููู, inf. n. ุชููููููุฑู, (A, Mgh, TA,) He did obeisance to him, lowering his head, or bowing, and bending himself, and putting his hand upon his breast: (Mgh:) or put his hand upon his breast and bent himself down to him: (TA:) or he made a sign of humbling himself to him; did obeisance to him: (A:) namely, an ุนูููุฌ [or unbeliever of the Persians or other foreigners] (A, Mgh) or a ุฐูู
ูููู [or free non- Muslim subject of a Muslim government, i. e., a Christian, a Jew, or a Sabian] (Mgh) to the king; (A, Mgh;) or a slave to his master, or to his ุฏูููููุงู [or chief]: (TA:) and โ ููููุฑู, [aor. ูู accord. to the rule of of the K,] (TK,) inf. n. ููููุฑู, (K,) he (a Persian, ููุงุฑูุณูููู, K, and so in the L and other lexicons, but in the TS ููุงุฑูุณ, without ู, which is probably a mistake of copyists, TA) paid honour to his king, (K, TA,) by making a sing with his head, near to prostration: (TA:) ุชููููููุฑู is a man's humbling himself to another, (S, K, TA,) bending himself, and lowering his head, nearly in the manner termed ุฑููููุนู; as one does when he desires to pay honour to his friend; (TA;) or as the ุนูููุฌ does to the ุฏูููููุงู: (S:) and the ุชูููุฑ of the people of the scriptures [or Christians and Jews, and Sabians] one's lowering his head to his friend, like the ุชูุณููููู
with the Muslims: or one's putting his hand, or his two hands, upon his breast: (TA:) and ุชูููุฑ in prayer is the bending one's self much in the state of standing, before the action termed ุฑููููุนู; the doing of which was disapproved by Mohammad, accord. to a trad. (TA.) It is said in a trad., ุฅูุฐูุง ุฃูุตูุจูุญู ุงุจููู ุขุฏูู
ู ููุฅูููู ุงูุฃูุนูุถูุขุกู ุชููููููุฑู ูููููููุง ูููููุณูุงูู When the son of Adam rises in the morning, verily all the members abase themselves to the tongue, (Mgh, TA,) and confess obedience to it, and humbly submit to its command. (TA.) b2: ุชููููููุฑู also signifies The crowning a king with a crown, [because] when he, or it, is seen, obeisance is done to him (ุฅูุฐูุง ุฑูุฆููู ูููููุฑู ูููู). (K.) b3: See also ุชููููููุฑู below.3 ููุงููุฑูููู ุญููููู He denied, or disacknowledged, to me my right, or just claim. (A, Mgh, K.) Hence the saying of 'รmir, ุฅูุฐูุง ุฃูููุฑูู ุนูููุฏู ุงูููุงุถููุจูุดูููุกู ุซูู
ูู ููุงููุฑู [When he confesses a thing in the presence of the Kรกdee, then denies, or disacknowledges: ููุงููุฑู being thus used in the sense of ููููุฑู]. But as to the saying of Mohammad [the lawyer], ุฑุฌููู ูููู ุนูููู ุขุฎูุฑู ุฏููููู ููููุงููุฑููู ุจููู ุณูููููู [A man who owed to another a debt, and denied to him, in the case of it, for years], he seems to have made it imply the meaning of ุงูู
ูู
ูุงุทูููุฉ, and therefore to have made it trans. in the same manner as ุงูู
ู
ุงุทูุฉ is trans. (Mgh.) 4 ุงููุฑูู, (S, A, Mgh, K,) and โ ูููุฑูู, (A, Mgh, Msb,) [the latter of which is the more common in the present day,] He called him a ููุงููุฑ [i. e. a disbeliever, an unbeliever, or an infidel]: (S, Mgh, K:) he attributed, or imputed to him, charged him with, or accused him of, disbelief, or infidelity: (S, A, Msb:) or he said to him ููููุฑูุชู [Thou hast become an unbeliever, or infidel, or Thou hast blasphemed: in this last sense, โ he said to him Thou hast blasphemed, โูููุฑูู, to which alone it is assigned in the Msb, is very commonly used in the present day]. (Msb.) Hence the saying, ููุง ุชูููููุฑู ุฃูุญูุฏูุง ู
ููู ุฃููููู ููุจูููุชููู Do not thou attribute or impute disbelief or infidelity to any one of the people of thy kibleh; (S, TA;) i. e., do not thou call any such a disbeliever, &c.; or do not thou make him such by thine assertion and thy saying. (TA.) ููุง ุชููููููุฑููุง ุฃููููู ููุจูููุชูููู
ู is not authorized by the relation, though it be allowable as a dial. form. (Mgh.) b2: [Also] ุฃูููููุฑูุชููู, inf. n. ุฅูููููุงุฑู, I made him a disbeliever, an unbeliever, or an infidel; I compelled him to become a disbeliever, &c. (Msb.) And ุฃูููููุฑู ููููุงูู ุตูุงุญูุจููู Such a one compelled his companion by evil treatment to become disobedient after he had been obedient. (Mgh.) And ุฃูููููุฑู ุงูุฑููุฌููู ู
ูุทููุนููู The man compelled him who had obeyed him to disobey him: (T, TA:) or he made him to be under a necessity to disobey him. (TA.) A2: ุงููุฑ He (a man, TA) kept, or confined himself, to the ููููุฑ, (K,) i. e. ููุฑูููุฉ [town or village]; (TA;) as also โ ุงูุชูุฑ. (IAar, K.) 5 ุชูููุฑ ุจูุงูุณููููุงุญู He covered himself with the arms. And ุชูููุฑ ุจูุงูุซููููุจู He enveloped himself entirely with the garment. (A.) 8 ุฅูููุชูููุฑู see 4, last signification.ููููุฑู The darkness and blackness of night; [because it conceals things;] as also, sometimes, โ ููููุฑู. (S, K.) [See also ููุงููุฑู.] See a verse cited voce ุฐูููุขุกู.A2: Earth, or dust; because it conceals what is beneath it. (Lh.) A3: [Hence also] A grave, or sepulchre: (S, K:) pl. ูููููุฑู. (S.) Whence the saying, ุฃููููููู
ูู ุงุบูููุฑู ููุฃููููู ุงููููููุฑู [O God, pardon the people of the graves]. (S.) A4: [And hence, perhaps,] A town, or village; [generally the latter;] syn. ููุฑูููุฉู: (S, Mgh, Msb, K:) a Syriac word, and mostly used by the people of Syria [and of Egypt]: or, accord. to El-Harbee, land that is far from men, by which no one passes: (TA:) pl. ูููููุฑู: (S, Msb:) in the present day, it is applied in Egypt to any small ููุฑูููุฉ [or village] by the side of a great ููุฑูููุฉ [or town]: they say ุงูููุฑูููุฉู ุงูููููุงูููููุฉู ููููููุฑูููุง [Such a town and its village]: and sometimes one ููุฑูููุฉ has a number of ูููููุฑ. (TA.) Hence the saying of Mo'รกwiyeh, ุฃููููู ุงููููููุฑู ููู
ู ุฃููููู ุงูููุจููุฑู [The people of the villages are the people of the graves]; meaning, that they are as the dead; they do not see the great towns and the performance of the congregational prayers of Friday: (S, Mgh:) by ุงููููุฑ he meant the villages (ุงูููุฑูู) remote from the great towns and from the places where the people of science assemble, so that ignorance prevails among their inhabitants, and they are most quickly affected by innovations in religion and by natural desires which cause to err. (Az, TA.) Hence also the trad. (of Aboo-Hureyreh, TA), ููููุฎูุฑูุฌููููููู
ู ุงูุฑูููู
ู ู
ูููููุง ููููุฑูุง ููููุฑูุง [The Greeks will assuredly expel you from them, town by town, or village by village]; (S, * TA;) i. e. from the ููุฑูู of Syria. (S, TA.) b2: ููููุฑู ุนูููู ููููุฑู also signifies One upon another; or one part upon another. (TA.) ููููุฑู: see 1. [As a simple subst., Ingratitude, &c. b2: And particularly Denial, or disacknowledgment, of favours or benefits, and especially of those conferred by God: and disbelief, unbelief; infidelity.] It is of four kinds: ููููุฑู ุฅูููููุงุฑู the denial, or disacknowledgment, of God, with the heart and the tongue, having no knowledge of what is told one of the unity of God [&c.]: and ููููุฑู ุฌูุญููุฏู the acknowledgment with the heart without confessing with the tongue: [or the disacknowledgment of God with the tongue while the heart acknowledges Him:] and ููููุฑู ุงูู
ูุนูุงููุฏูุฉู the knowledge of God with the heart, and confession with the tongue, with refusal to accept [the truth]: and ููููุฑู ุงููููููุงูู the confession with the tongue with disbelief in the heart: all of these are unpardonable: (L, TA:) the greatest ููููุฑ is the denial, or disacknowledgment, of the unity [of God], or of the prophetic office [of Mohammad and others], or of the law of God. (El-Basรกรฏr.) [Also, Blasphemy. Its pl., as a simple subst. in all these senses, is said to be ูููููุฑู.]. Akh says, that ูููููุฑูุง [in the accus. case] in the Kur xvii. 101, [to which may be added v. 91 of the same ch., and xxv. 52,] is pl. of ููููุฑู, like as ุจูุฑููุฏู is pl. of ุจูุฑูุฏู. (S.) A2: Tar, or pitch, syn. ูููุฑู; with which ships are smeared; (K;) of which there are three sorts, ููููุฑู and ูููุฑู and ุฒููุชู: ููุฑ is melted, and then ships are smeared with it: [whence, app., its name, from its being a covering:] ุฒูุช is used for smearing skins for wine, &c. (ISh.) ููููุฑู: see ููููุฑู.ููููุฑู: see ููุงูููุฑู.ููููุฑูุฉู: see ููุงููุฑู.ููููุฑููู, and its variations: see ููุงูููุฑู.ูููููุฑู: see ูุงูุฑ.ูููููุงุฑู: see ูุงูุฑ.ูููููุงุฑูุฉู a subst. from ุชููููููุฑู ุงูููู
ูููู, (S,) or an intensive epithet in which the quality of a subst. predominates; signifying [An expiation for a sin or crime or a violated oath;] an action, or a quality, which has the effect of effacing a wrong action or sin or crime; (TA;) that which covers, or conceals, sins or crimes; such as the ูููุงุฑุฉ of oaths [violated], and that of [the kind of divorce termed] ุธูููุงุฑ, and of unintentional homicide; (T, TA;) an expiation (ู
ูุง ูููููุฑู ุจููู), such as an alms-giving, and a fasting, and the like: (K:) pl. ูููููุงุฑูุงุชู. (T, TA.) ููุงููุฑู A sower: (S, K:) or a tiller of the ground: (Msb:) because he covers over the seed with earth: (S, Msb: *) pl. ูููููุงุฑู. (S, TA.) The pl. is said by some to be thus used in the Kur lvii. 19. (TA.) b2: Dark clouds, or a dark cloud; (K;) because it conceals what is beneath it. (TA.) b3: Night: (K:) or intensely black night; because it conceals everything by its darkness. (S.) b4: The darkness; (K;) because it covers what is beneath it; (TA;) as also โ ููููุฑูุฉู, accord. to the copies of the K; but in the L, ููููุฑู, q. v. (TA.) b5: The sea; (S, A, K;) for the same reason. (TA.) Thaalabeh Ibn-So'eyr El-Mazinee says, (S, TA,) describing a male and a female ostrich and their returning to their eggs at sunset, (TA,) ููุชูุฐููููุฑูุง ุซูููููุง ุฑูุซููุฏูุง ุจูุนูุฏูู
ูุงุฃูููููุชู ุฐูููุขุกู ููู
ููููููุง ููู ููุงููุฑู [And they remembered goods placed side by side, after the sun had cast its right side into a sea]; i. e., the sun had begun to set: or the poet may mean [by ูุงูุฑ] night: (S, TA:) but Sgh says, that the right reading is ุชูุฐููููุฑูุชู; the pronoun referring to the female ostrich. (TA.) b6: Also, A great river: (S, K:) used in this sense by El-Mutalemmis: (S:) and a great valley. (K.) b7: [A man] staying, or abiding, [in a place,] and hiding himself. (TA.) [See an ex. voce ุนูุฑูุดู.] b8: [A man] wearing arms; covered with arms: (Az, K:) as also โ ู
ููููููุฑู (A, K) and โ ู
ูุชููููููุฑู (S, A) and โ ู
ููููููุฑู: (A:) or this last signifies bound fast in iron; (K, TA;) as though covered and concealed by it: (TA:) pl. of the first, ูููููุงุฑู. (K.) Hence the following, (K,) said by Mohammad during the pilgrimage of valediction, (TA,) ููุง ุชูุฑูุฌูุนููุง ุจูุนูุฏูู ูููููุงุฑูุง ููุถูุฑูุจู ุจูุนูุถูููู
ู ุฑูููุงุจู ุจูุนูุถู (K) [Do not ye become again, after me, i. e., after my death,] wearers of arms, preparing yourselves for fight, [one party of you smiting the necks of others;] as though he meant thereby to forbid war: (AM, TA:) or [do not ye become unbelievers, after me, &c.; i. e.,] do not ye call people unbelievers, and so become unbelievers [yourselves]. (AM, K, TA.) b9: A coat of mail; (Sgh, K;) because it conceals what is beneath it. (TA.) b10: One who has covered his coat of mail with a garment worn over it. (S.) b11: ููุงููุฑู ุงูุฏููุฑููุนู A garment that is worn over the coat of mail. (A.) A2: One who denies, or disacknowledges, the favours or benefits of God: (K:) [ungrateful; unthankful; especially to God:] one who denies, or disacknowledges, the unity [of God], and the prophetic office [of Mohammad and others], and the law of God, altogether, accord. to the common conventional acceptation: a disbeliever; an unbeliever; an infidel; a miscreant; contr. of ู
ูุคูู
ููู: (El- Basรกรฏr:) because he conceals the favours of God: (S:) or because his heart is covered; as though it were of the measure ููุงุนููู in the sense of the measure ู
ูููุนูููู: (IDrd, TA:) or because ููููุฑ covers his heart altogether: (Lth, TA:) i. e. having a covering to his heart: or because, when God invites him to acknowledge his unity, He invites him to accept his favours; and when he refuses to do so, he covers the favour of God, excluding it from him: (Az, TA:) fem. with ุฉ: (S, Msb, K:) pl. masc.ููููุฑูุฉู, (S, Msb, K,) the most common pl. of ูุงูุฑ in the first of the senses explained above, (El-Basรกรฏr,) and ูููููุงุฑู, (S, Msb, K,) the most common pl. of the same in the last of those senses, as contr. of ู
ุคู
ู, (El-Basรกรฏr,) and ููููุงุฑู (S, K) and ููุงููุฑูููู: (Msb:) and pl. fem.ููููุงููุฑู (S, Msb, K) and ููุงููุฑูุงุชู: (Msb:) and โ ุฑูุฌููู ูููููุงุฑู, and โ ูููููุฑู signify the same as ููุงููุฑู: (K:) or ูููููุฑู is an intensive epithet, meaning very ungrateful, or unthankful, [&c., especially to God]: so in the Kur xxii. 65, and xliii. 14: and ูููููุงุฑู has a more intensive signification than ูููููุฑู, [meaning habitually ungrateful, &c.:] os in the Kur ุง 23: but sometimes it is used in the sense of ูููููุฑู; as in the Kur xiv. 37: (ElBasรกรฏr:) โ ูููููุฑู is fem. as well as masc.; (TA;) and its pl. is ููููุฑู, (K, * TA,) also both masc. and fem.; and it has no unbroken pl. (TA.) b2: Also, simply, Denying, or disacknowledging; a denier, or disacknowledger: followed byุจู before the thing denied: pl. ููุงููุฑูููู: (S, TA;) so in the Kur ii. 38, (TA,) and xxviii. 48. (S, TA.) b3: [Also, Blaspheming; a blasphemer.]A3: See also ููุงูููุฑู.ููุงูููุฑู The spathe, or envelope of the ุทูููุน [or spadix], (As, S, K, TA,) or upper covering thereof, (TA,) of a palm-tree; (As, S, K, TA;) the ููู
ู of a palm-tree: (Mgh, Msb:) as also โ ููููุฑููู, (S, Mgh, Msb,) with damm to the ู and fet-h to the ู and teshdeed to the ุฑ, (Mgh, Msb,) or ููููุฑููู, [so in the copies of the K, and so I have found it written in other works, so that both forms appear to be correct,] and ููููุฑููู and ููููุฑููู, (K, * TA,) and โ ููุงููุฑู (AHn, K) and โ ููููุฑู: (K:) so called because it conceals what is within it: (Mgh, Msb:) or, accord. to AA and Fr, the ุทูููุน [by which they probably mean the spathe, for, as is said in the Mgh, it is applied by some to the ููู
ู (or spathe) before it bursts open]: (S:) [โ ููุฑูู is sometimes masc., though more properly and commonly fem.:] IAar says, I heard Umm-Rabรกh say.ููฐุฐููู ููุฑูู and ููฐุฐูุง ูููุฑู: (TA:) the pl. of ููุงูููุฑู is ููููุงูููุฑู; and the pl. of ููุงููุฑู is ููููุงููุฑู. (TA.) b2: Also (tropical:) The ุฒูู
ูุน of the grape-vine; (K, TA;) i. e., the leaves which cover what is within them of the raceme; likened to the ูุงููุฑ of the ุทูุน; (TA;) the ููู
ู [or calyx] of the grapes, before the blossom comes forth; because they cover the unopened raceme; accord. to IF, as also โ ููููุฑููู: (Msb:) pl. ููููุงูููุฑู and ููููุงููุฑู, accord. to the K; but it is well known that the former is pl. of ูุงููุฑ, and the latter of ูุงูุฑ. (TA.) b3: And, accord. to some, (assumed tropical:) The envelope [or calyx] of any plant. (TA.) A2: [Camphor;] a kind of perfume, (S, K,) well known, from certain trees [the laurus camphora of Linn.] in the mountains of the sea of India and China, which afford shadow to many people or creatures, (K,) by reason of its greatness and its many spreading branches, (TA,) which leopards or panthers frequent, and the wood of which is white and easily broken; the ูุงููุฑ is found within it, and is of various kinds, in colour red, and becoming white only by ุชูุตูุนููุฏ [or sublimation]. (K.) A3: Accord. to the M, A mixture of perfume, composed of the spathe (ูุงููุฑ) of the spadix of the palm-tree. (TA.) A4: A certain spring, or fountain, in paradise. (Fr. K.) So in the Kur [lxxvi. 5,] ุฅูููู ุงููุฃูุจูุฑูุงุฑู ููุดูุฑูุจูููู ู
ููู ููุฃูุณู ููุงูู ู
ูุฒูุงุฌูููุง ููุงูููุฑูุง [Verily the pious shall drink a cup of wine whereof the mixture is Kรกfoor]. (Fr.) IDrd says, that it should be imperfectly decl., because it is a fem. [proper] name, determinate, of more than three letters; but it is made perfectly decl. for the conformity of the ends of the verses: Th says, that it is made perfectly decl. because it is used by way of comparison; and that if it were a [proper] name of the spring, or fountain, it would be imperfectly decl.: Th means, says ISd, whereof the mixture is like ูุงููุฑ [or camphor]: and Zj says, that it may mean that the taste of perfume and ูุงููุฑ is in it, or that it is mixed with ูุงููุฑ. (TA.) A5: A certain plant, (Lth, K,) [which I believe to he the same as the camphorata Monspeliensis, see my โ Thousand and One Nights, โch. xxviii. note 6,] of sweet odour, (ISd, K,) the flower of which is (Lth, K) white, (Lth,) like the flower of the ุฃูููุญูููุงู [or camomile]. (Lth, K.) A6: IDrd says, I do not think the ูุงููุฑ is Arabic, because they sometimes say ูููููุฑู and ููุงูููุฑู. (TA.) ุฃูููููุฑู [More, or most, ungrateful or unthank-ful, especially to God; or disbelieving or unbelieving]. (TA.) ุชููููููุฑู, as a subst., The crown of a king. (ISd, K.) ู
ููููููุฑู A bird covered with feathers. (A.) See also ููุงููุฑู: and see ู
ููููููุฑู.A2: One who, though beneficent, is regarded, or treated, with ingratitude; (K;) a benefactor whose beneficence is not gratefully acknowledged. (A.) ู
ููููููุฑู: see ููุงููุฑู.ุฑูู
ูุงุฏู ู
ููููููุฑู Ashes upon which the wind has swept the dust so that it has covered them. (S.) See also ู
ููููููุฑู.ู
ูุชููููููุฑู: see ููุงููุฑู.ููู ููู ููู See Supplement | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%81%d8%b1/?book=50 |
ููู | ููู1 ูููููู ุจูุงูู
ูุงูู He was, or became, responsible, answerable, accountable, amenable, surety, or guarantee, for the property (Msb) owed by another person: (IbrD:) [it may be rendered he guaranteed the property. See ู
ูููููููู]. b2: ูููููู ุจูุงููููููุณู He was, or became, responsible, answerable, amenable, or surety, for another person, (Msb,) i. e., for the latter's appearance, or presence, to answer a suit. (IbrD.) ูููููู The ุนูุฌูุฒ [or hinder part, posteriors, buttocks, or rump]: (Msb, K:) or the ุฑูุฏูู [or hindermost part] thereof: or the [part called]ููุทูู. (K.) ููููููู One who is responsible, answerable, amenable, or a sponsor or surety. (S, K, &c.) ููููุงููุฉู Responsibility; answerableness; amenability; or suretiship; (S, Mgh, Msb, K;) the conjoining of one responsibility (ุฐูู
ููุฉ) to another, [i. e., the conjoining one's own responsibility to that of another person,] with respect to the right of suit, [so that one person becomes liable to be sued for that which another owes]; (Mgh;) i. q. ุถูู
ูุงูู. (S, &c.) ู
ูููููุงูู A woman large in the ููููู [or hinder part, or posteriors]. (TA in art. ุซูู.) ู
ูููููููู app. signifies Guaranteed, or pledged: for, accord. to IKtt, as is said in the Msb, you say ููููููุชู ุงูู
ูุงูู as well as ููููููุชู ุจูุงูู
ูุงูู; meaning I took upon myself the property; became responsible, or answerable, for it; [or I guaranteed it:] or ู
ูููููููู is better rendered ensured by an acknowledgment of responsibility for it: see an ex. voce ู
ูุฑูููููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%81%d9%84/?book=50 |
ููู | ููู5 ุชูููููููููุง ุจุฃูููุทูุงุนู[They wrapped themselves with ุงูุทุงุน for grave-clothing]. (TA, art. ุญูุท.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%81%d9%86/?book=50 |
ูููุฑ | ูููุฑ4 ุงูููููููุฑู, said of clouds: see a verse cited ุนูุฒูููุขุกู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%81%d9%87%d8%b1/?book=50 |
ููู | ููู1 ูููููHe, or it, sufficed, or contented: hence ููููุงููู ููููุงูู ุงูุฃูู
ูุฑู Such a one sufficed me, or contented me, in respect of the affair; i. e., by taking upon himself to perform it or accomplish it if good, or to prevent it or avert it if evil: and ููููุงููู ุดููููุฏูุง
He sufficed me as, or for, a witness; or he suffices me as, or for, such: and sometimes ุจู is redundantly prefixed to its agent, and sometimes to its objective complement; as in exs. cited in art. ุจ. See Ham, p. 152. ููููู [It sufficed, or satisfied, or contented,] it stood instead of another thing, or other things; (Msb;) [as also ููููู ุนููู ุบูููุฑููู.]b2: ููููู ุจูููุง for ููููุงููุง &c. See W, pp. 5 and 6 b3: ููููู, aor. ูู inf. n. ููููุงููุฉู, also signifies ุฏูููุนู and ู
ูููุนู followed by ู
ููู. (Har, p. 43, q. v.) [You say, ููููุงูู ุงูุดููุฑูู He repelled from him evil; and hence, he defended him therefrom; and he freed him therefrom: said of God, and of a man, &c.]8 ุงูููุชูููู ุจูุงูุดููููุกู He was, or became, sufficed by the thing, so as to need nothing more; or content with it. (Msb.) ููููุงููุฉู A sufficiency; enough; a thing that suffices, or contents, and enables one to obtain what one seeks. (TA, art. ุจูุบ.) b2: ููุงู
ู ุจูููููุงููุชููู He undertook his maintenance; he maintained him; syn. ู
ูุงูููู. (S, K, art. ู
ูู.) ุฃูููููู[More, and most, satisfying]. (Mgh, in art. ุฌุฒุฃ.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%81%d9%89/?book=50 |
ููุจ | ููุจQ. Q. 1 ููููููุจู, (S, K,) inf. n. ููููููุจูุฉู (K) It (iron) glistened; was lustrous, or bright. (S, K.) See also ู
ูููููููุจู.ููููููุจู i. q.ููุฌูู
ู, A star; an asterism; a constellation: as also โ ููููููุจูุฉู: (S, K:) or ุงููููุจุฉ is an appellation given to the planet Venus; and for the rest of the stars, the masc. word ูููุจ is used: (Az:) but Venus is called also ุงููููุจ. (MF.) [Pl. ููููุงููุจู.] b2: Accord. to Lth, ูููุจ is a quadriliteral-radical word; the ู being a radical letter: it is also said to be from ููุจ, or from ููุจ; though ู is not one of the letters of augmentation; so that here it must be augmentative contrary to rule. (TA.) [But I rather think that it is an arabicized word, from the Hebrew ืืึนืึธื; and that ignorance of its being so has caused the Arabs to dispute respecting its formation.] b3: ุฐูููุจููุง ุชูุญูุชู ููููู ููููููุจู They became dispersed [as though under every tract of heaven]. (AO, S, K.) b4: ููููููุจู (assumed tropical:) Drops [of dew] that fall upon herbage in the night, (K,) and become like stars. (TA.) b5: The source, or spring, of a well. (K.) b6: Water. (El-Muรคrrij, K.) b7: (assumed tropical:) The lustre, or brightness, or glistening, of iron. (S, K.) b8: (assumed tropical:) A sword. (K.) b9: A nail: (K:) [or more probably, (assumed tropical:) its head, as in Golius]b10: ููููููุจู (Az, K) and โ ููููููุจูุฉู (TA) (assumed tropical:) A whiteness in the eye: (K:) a whiteness in the black part of the eye, whether the sight be gone in consequence thereof, or not. (Az.) b11: ููููููุจู A tract, such as is termed ุฎูุทููุฉ, differing in colour from the land in which it lies. (K.) b12: (assumed tropical:) A youth nearly of the age of puberty: (K:) a youth who has attained the period of adolescence, and whose face has become beautiful, is called ููููููุจู ู
ูู
ูุชูููุฆู (a full star), like as he is called ุจูุฏูุฑู. (TA.) [See ุดูุงุฏูุฎู, and ู
ูุทูุจููุฎู.]b13: (assumed tropical:) The chief, lord, or prince, and horseman, or cavalier, of a people. (K.) b14: (assumed tropical:) A man with his arms; an armed man. (K.) b15: (assumed tropical:) What is tall of plants. (K.) b16: A mountain: (K [but Freytag mentions, that in some copies, for ุฌูุจููู, is read ุฎููููู, horses and horsemen, or a troop of horse:]) or the main part thereof. (TA.) b17: The greater part, chief part, main, gross, mass, or bulk, of a thing: (S, K:) as of herbage, water, an army. (TA.) b18: (tropical:) The flower, or flowers, of a garden, or meadow. (TS, K.) b19: The ููุทูุฑ [toadstool, or mushroom], a well-known plant: (AHn, K:) I do not mention it, says AHn, from a learned man: but ูููุจ is [explained by lexicologists only as] the name of a well-known plant, called ูููุจู ุงูุฃูุฑูุถู: (L:) perhaps a species of the ููุทูุฑ. (El-Mak- disee, cited by MF.) A2: Vehemence of heat: (K:) the greater part of the heat. (TA.) b2: The medicament called ุทูููู, q. v., [which defends the person who is anointed therewith from the burning of fire]. (K: explained by the words ุงูุทูููููู ู
ููู ุงูุฃูุฏูููููุฉู: in some copies of the K, ู
ู ุงูุฃูููุฏูููุฉู. [This is wrong: ููููููุจู ุงูุฃูุฑูุถู means Talc: see ุทููููู.]) A3: ููููู
ู ุฐูู ููููุงููุจู A day of difficulties, distresses, or calamities. (K.) A4: ููููููุจู A place of con-finement. (K.) ููููููุจูุฉู see ููููููุจู.A2: An assembly; a company; a congregated body. (K.) Said by some to be figurative in this sense.ุฏูุนูููุง ุฏูุนูููุฉู ููููููุจููููุฉู [They uttered an imprecation like that of Kowkebeeyeh]: a proverb.ุงูููููููุจููููุฉู was a town the people of which were oppressed by its governor, wherefore they uttered an imprecation against him, and he died immediately after it. (K.) ุฃูู
ูุนูุฒู ู
ูููููููุจู (assumed tropical:) A hard tract with glistening pebbles: also called ุถูุญูู ู
ูููููููุจู. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%83%d8%a8/?book=50 |
ูููุฌ | ูููุฌููุงููููุฌู or ููุงููููุฌู [Pers\. ููุงููููุฌู]: see ุนูุจูุจู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%83%d9%86%d8%ac/?book=50 |
ูู | ูู1 ููููู It (the sight) was, or became, dim, dull, or hebetated. (K.) b2: He (a camel) was, or became, fatigued, tired, or wearied. (MA.) b3: ูููููุชู ุงูุฃูููุฏููThe hands, or arms, became weak; syn. ุถุนูุช [i. e. ุถูุนููููุชู]. (Ham, 296.) [ููููู ุนููู ููุนููู He was fatigued, or weak, and so disabled, or incapacitated, from doing a thing; like ุฃูุนูููุง ุนููููู, and ุถูุนูููู ุนููููู: see ููุฎูุจู and ุนูุฑูุณู.]b4: ูููููุชู ุฃูุณูููุงูููู, (K, art. ุถุฑุณ,) inf. n. ููููุงูู, (S, in that art.,) His teeth were set on edge, (TK, in that art.,) by eating, or drinking, what was acid, or sour. (S, K, in that art.) b5: ููููู It (a sword, &c.) was blunt, and would not cut. (K, &c.) b6: ูููููุชูููููู for ูููููููููู: see Bd xxxi., last verse.2 ููููููู He adorned a thing with gems or jewels.4 ุฃูููููู ุฃูุณูููุงูููู [It set his teeth on edge]; said of acid, or sour, food or drink. (Ibn-'Abbรกd, in TA, art. ุถุฑุณ.) See 1.ููููู A burden; syn. ุซููููู: (S, Mgh, Msb, K:) a person, or persons, whom one has to support: syn. ุนูููููู, (K,) and ุนูููุงูู: (S, Mgh, Msb, K:) applied to one and to more. (Msb.) See an ex. voce ุฐูู
ููุฉู (last sentence but two).ููููู when preceded by a negative and followed by an exception, means Any one; as in the Kur, xxxviii. 13, ุฅููู ููููู ุฅููููุง ููุฐููุจู ุงูุฑููุณููู
There was not any one but accused the apostles of lying. See also another ex. voce ููู
ููุง. b2: See ุจูุนูุถ. b3: ูููู ุงูุนูุงููู
ู ููููู ุงูุนูุงููู
ู [lit. He is the possessor of knowledge, the entirety of the possessor of knowledge,] means that he is one who has attained to the utmost degree of the quality thus attributed to him. (Sb, K, TA.) b4: ูููููู
ูุง Whatever. b5: ูููููู
ูุง Whenever; as often as; every time that; in proportion as. b6: ูููููู
ููู Whoever.ูููููุฉู [musquito-curtain]: see ุฃูุจูู ุฏูุซูุงุฑู and ุจูุนูุถู.ูููููููู Relating to all or the whole; universal; total: and often meaning relating to the generality; general; contr. of ุฌูุฒูุฆูููู. b2: And, as a subst., A universal; that which comprises all ุฌูุฒูุฆููููุงุช, or particulars: pl. ููููููููุงุชู. b3: ููููููููุฉู The quality of relating to all or the whole; relation to all or the whole; universality; totality: and often meaning the quality of relating to the generality; generality. b4: ุงูููููููููุงุชู ุงูุฎูู
ูุณู, in logic, The Five Predicables: namely, ุงูุฌูููุณู Genus, ุงููููููุนู Species, ุงูููุตููู Difference, ุงูุฎููุตููุฉู Property, and ุงูุนูุฑูุถู Accident.ููููููู Weak, or faint, lightning [app. likened to a blunt sword]. (TA in art. ุนู
ู.) b2: ููููููู ุงูุธููููุฑู: see ุธูููุฑู. b3: ููุณูุงูู ููููููู A dull tongue; lacking sharpness. (S. *) ููุฑูุซู ุฑูุฌูููุง ููููุงููุฉู, and ุนููู ููููุงููุฉู, He was heir of a man who left neither parent nor offspring (IbrD.) ุงูุฅูููููููู The 17th Mansion of the Moon; (Kzw;) the head of Scorpio. (Aboo-l-Heythem, quoted in the TA, voce ุฑููููุจู.) b2: ุงูุฅูููููููู Three bright stars in [or rather before] the head of Scorpio, [namely g, h, and q,] disposed in a row, transversely. b3: The border of flesh round the nail: (K:) in the TA, art. ุดุธู, ุฅูููููููู ุงูุธููููุฑู.ู
ูููููููู Adorned with gems or jewels. (L, art. ูุฌุฏ; a common meaning.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84/?book=50 |
ููุฃ | ููุฃ1 ููููุฃููู, (S, K,) aor. ูู inf. n. ููููุกู (K) and ููููุขุกูุฉู (S, K) and ููููุขุกู (K) [but respecting this last see a verse of Jemeel cited below], He (i. e. God, S) guarded him, or kept him, or kept him safely. (S, K.) b2: ุฅูุฐูููุจููุง ููู ููููุขุกูุฉู ุงููููฐูู Go ye in the safe keeping of God. (S, TA.) b3: In the following verse of Jemeel, ูููููููู ุจูุฎูููุฑู ููู ููููุขุกู ููุบูุจูุทูุฉูููุฅููู ููููุชู ููุฏู ุฃูุฒูู
ูุนูุชู ุตูุฑูู
ูู ููุจูุบูุถูุชูู[Then be thou in prosperity, in safe keeping (of God), and in happy condition, even if thou have firmly resolved to cut me and to detest me], ููููุขุกู may be an inf. n.; or it may be pl. of ููููุฃุกูุฉู; or it may be put for ููููุขุกูุฉู, the ุฉ being elided by a necessary poetical licence. (Abu-l- Hasan.) b4: The verb is also used without hemzeh, thus; ููููุงุชู, ูููููููููู
ู; and ููููููุชู, ููููููุงููู
ู; in the dial. of Kureysh; inf. n. ููููุงููุฉู: as the pass. part. n. of both, ู
ูููููููู is more commonly used than ู
ูููููููู, which is correctly used as the pass. part. n. of ููููููุชู. (TA.) b5: ููููุฃู ุงูููููู
ู (assumed tropical:) He acted as a scout (ุฑูุจูููุฆูุฉ) for the party, or people. (TA.) b6: ููููุฃู ุจูุตูุฑููู ููู ุดูููุกู, (K, TA, [in the CK ููุธูุฑููู,]) or โ ุฃูููููุฃููู, (S,) He repeatedly turned his eye to a thing; looked at it again and again. (S, K.) b7: ููููุฃู ุงููููุฌูู
ู (tropical:) He watched the star, to see when it would rise. (A.)A2: ููููุฃู ุงูุฏูููููู, (S, K,) or ููููุคู, inf. n. ูููููุกู, act.part. n. ููุงููุฆู, (A,) The debt, or its payment, was put off, or postponed, or delayed. (S, A, K.) b2: ููููุฃู ุนูู
ูุฑููู (tropical:) His life came to an end: (K:) or was long, and was delayed. (A.) b3: ููููุฃู[unless this be a mistake for โ ูููุฃ] He postponed, or delayed, a thing. (TA, art. ููุณูุฃู.)A3: ููููุฃู, (K,) inf. n. ููููุกู, (As,) He beat with a whip. (As, K.)A4: ููููุฃูุชู ุงููููุงููุฉู, (S, K,) and โ ุงููุฃุช, (S,) The she-camel ate ููููุฃ, or herbage. (A 'Obeyd, S, K.)A5: ููููุฃูุชู ุงูุฃูุฑูุถู, (K,) and ููููุฆูุช, and โ ุงููุฃุช, (S, K,) inf. n. ุฅููููุขุกู, (TA,) and โ ุงุณุชููุฃุช, (K,) The land contained, (S,) or abounded with, (K,) ููููุฃ, or herbage. (S, K.)2 ูููุฃ, inf. n. ุชูููููููุกู and ุชูููููุฆูุฉู, He brought a ship near to the bank of the river, (K,) and moored it. (TA.) b2: ูููุฃ (assumed tropical:) He retained, detained, or confined, a person: (K:) app. from the verb as used with reference to a ship; and therefore tropical. (TA.) b3: ูููุฃ, (K,) inf. n. ุชูููููููุกู, (TA,) He came to a place, and stopped there. (TA.) b4: ูููุฃ, inf. n. ุชูููููุฆูุฉู, He came to a place sheltered from the wind. (S) b5: ูููุฃ He came to a person (K) on an affair. (TA.)A2: ูููุฃ ููู ุฃูู
ูุฑู (tropical:) He looked into, or considered attentively, a thing. (K.) See 4. b2: ูููุฃููููู (tropical:) He regarded him attentively, and was pleased with him. (TA.)A3: ูููุฃ ููู ุงูุทููุนูุงู
ู ููุบูููุฑููู, inf. n. ุชูููููููุกู; (S, * TA;) and โ ุงููุฃ, (S, K,) inf. n. ุฅูููููุขุกู; (S;) He paid in advance (ุฃูุณูููู
ู, K, and ุฃูุณููููู, S, K) for corn or other food, &c. (S, K, TA.) [Here the original signification of postponement or delay is involved: for he who pays in advance for a thing grants a delay in the delivery thereof.] IAar cites the following verse: ููู
ููู ููุญูุณููู ุฅูููููููู
ู ููุง ููููููููุฆูุฅูููู ุฌูุงุฒู ุจูุฐูุงูู ููููุง ููุฑููู
ู[So that he who does a good action to them does not pay in advance to one who will recompence for that (action), nor to him who is generous]. (TA.) See 1 and 5.3 ูุงูุฃ, inf. n. ู
ูููุงููุฃูุฉู, and ููููุฃุกู, He watched, or observed. (TA.)4 ุฃูููููุงู See 1 in three places.A2: ุงููุฃุช ุนููููููู (tropical:) His eye was sleepless, or wakeful. (A.) b2: ุงููุฃ ุนููููููู, and โ ูููุฃ, (tropical:) He made his eye sleepless, or wakeful. (A.)A3: ุงููุฃ ุนูู
ูุฑููู (tropical:) He brought his life to its close. (K.) See 1.5 ุชูููุฃ; and โ ูููุฃ, inf. n. ุชูููููููุกู; He bought on credit. [This is the explanation given in the TK, and it appears to be correct. It is also there said, that ุชููููููุฃูุชููู signifies ุฃูุฎูุฐูุชููู ููุณูููุฆูุฉู, I took it, or bought it, on credit: and ูููููุฃูุชู ูููุงูุทููุนูุงู
ู, ุงุฎุฐุชู ุจุงูููุณูุฆุฉู, I took, or bought, the food on credit, but the latter I render differently. (See 2, above.) In the K we read ุงูููุงููุฆููุงูููููุฃูุฉู ุจูุงูุถููู
ูู ุงููููุณูููุฆูุฉู ูุงูุนูุฑูุจูููู ูุชููููููุฃูุชู ููููููุฃูุชู ุชูููููููุฆูุงุฃุฎูุฐูุชููู. IbrD thinks that the last word should be ุฃุฎููุฑูุชู โ I postponed, or delayed โ: but I rather think that it should be ุฃูุฎูุฐูุชูููุง, meaning ุฃูุฎูุฐูุชู ููุณูููุฆูุฉู I took, or bought, on credit. in the TA we read, AO says, ุชููููููุฃูุชู ููููุฃูุฉู ููููููุฃูุชูุชูููููููุฆูุง ุฅูุณูุชูููุณูุฃูุชู ููุณูููุฆูุฉู ุฃููู ุฃูุฎูุฐูุชููู ููุงููููุณูููุฆูุฉู ุงูุชููุฃูุฎููุฑูููููุฐูฐูููู ุฅูุณูุชูููููุฃูุชู ููููุฃูุฉู: but the words ุงู ุงุฎุฐุชู seem to have been added by SM; for in the S we find, on the authority of AO, ุชููููููุฃูุชู ุฃููู ุงุณูุณูููุณูุฃูุชู ููุณูููุฆูุฉู ููููุฐูฐูููู ุงุณูุชูููููุฃูุชู ููููุฃูุฉูุจูุงูุถููู
ูู ูููููู ู
ููู ุงูุชููุฃูุฎููุฑู: whence it seems, that ุชูููุฃ, (or ุชูููุฃ ููููุฃูุฉู, and ููููุฃูุฉู โ ูููุฃ, see above,) and ูููุฃูุฉู โ ุงูุณุชููุฃ, signify He asked for a delay of the period of the payment of a debt.] See 8.8 ุงูุชูุฃ ู
ููููู (assumed tropical:) He preserved, or guarded, himself from him or it; had a care of, or was cautious of, him or it. (S, K. *) b2: ุงูุชูุฃุช ุนููููู (assumed tropical:) My eye was wakeful, vigilant, or cautious. (S.)A2: ุงูุชูุฃ ููููุฃูุฉู, and โ ุชูููุฃูุง, He received a ููููุฃูุฉ[i. e., an earnest, or money paid in advance]. (K.)10 ุฅูุณูุชูููููุงู see 1 and 5.ููููุฃู Fresh herbage; syn. ุนูุดูุจู: (S, K:) applied to the ุนูุฑูููุฉ, ูุตููู, and ุตููููููุงู: (Az:) or pasture, or what cattle &c. feed upon: (TA:) or herbage. whether fresh or dry either fresh pasture or fodder: (S, K:) or it comprises the ุตููููููุงู ููุตููู, ุญูููู
ูุฉ, ุดููุญ, ุนูุฑูููุฌ, the various kinds of ุนูุฑูููุฉ, and what are termed ุนูุดูุจ, ุจูููู, and the like: or it is applied to the herbs called ุจูู, and to trees: a gen. n., having no sing.; or its sing. is ููููุขุกู. (TA.)ููููุฃูุฉู: see 5 and ููุงูุฆู.ุฃูุฑูุถู ููููุฆูุฉู, (S, K,) and โ ู
ูููููุฃูุฉู, (K,) and โ ู
ูููููุฆูุฉู, (S,) A land containing, (S,) or abounding with, (K,) ููููุฃ, or herbage. (S, K.) b2: The โ last is also said to signify A land with the pasture of which its camels have been satiated. (TA.) b3: See a trad. quoted in art. ููุถููู.ุนููููู ููููููุกู (tropical:) A strong eye, which sleep does not overcome. (TA.) b2: ููููููุกู ุงูุนููููู (tropical:) A man, or a camel, (male or female,) having a strong eye, which sleep does not overcome: (K:) or, a sleepless, or wakeful, eye. (A.) b3: ู
ูุฑูุฃูุฉู ููููููุกูุงูููููููู (tropical:) [A woman who is sleepless at night]. (TA.) See 4.ูููููุขุกู and โ ู
ููููููุฃู A station of ships, (S, K,) near the bank of a river, or near what is called the ุฌูุฏู: (TA:) the former is masc. and fem.; or, accord. to Sb, it is of the measure ููุนููุงูู; and therefore masc., and perfectly declinable: (S:) so called because it keeps the vessels safe (ููููููุคูููุง) from the wind: but accord. to Th, it is of the measure ููุนูููุขุกู; and therefore fem., [and imperfectly declinable; from ููููู;] so called because the wind there becomes slackened: or a place where ships are moored, near the bank of a river: (TA:) or a place sheltered from the wind. (S.) b2: Also, The bank of a river. (S, K.) b3: Dual of ูููุงุก, ูููููุง ุขูู and ูููููุงููุงูู: pl. ูููููุฃููููู. (TA.) b4: ู
ููู ุนูุฑููุถู ุนูุฑููุถูููุง ูููู ููู
ูููู
ูุดูู ุนูููู ุงููููููุขุกู ุฃูููููููููุงูู ููู ุงููููููุฑู, (TA,) or ููุฐูููููุงููููู ุงููููููุฑู, (K in art. ุนุฑุถ,) or ูู ุงูู
ูุขุกู, (TA in that art.) (tropical:) Him who indirectly calumniates we will treat in a similar manner; (meaning, we will inflict upon him a chastisement less than that termed ุงูุญูุฏู;) and him who walks upon the bank of the river (i. e., who openly calumniates, and so, as it were, embarks on the river of the ุญูุฏููุฏ, [pl. of ุญูุฏูู,]) we will cast into that river; meaning, we will inflict upon him the chastisement termed ุงูุญูุฏู. (TA; and K * in art. ุนุฑุถ.)ููุงููุฆู (S, K) and โ ููููุฃูุฉู (K) i. q. ููุณูููุฆูุฉู, [app. bearing both of the two significations immediately following, and clearly shown in the S &c. to bear the latter of them: A postponement, or delay, in the time of the payment of a debt, &c.See also ููุณูุฃูุฉู, and ููููุฃู. b2: Also, both words, like ููุณูููุฆูุฉู, A debt of which the payment is deferred by a creditor to a future period.] (S, K.) b3: Ex., ููููู ุนููู ุงูููุงููุฆู ุจูุงูููุงููุฆ, i. e., ุงููููุณูููุฆูุฉ ุจุงููููุณูููุฆูุฉ, He (Mohammad) forbade [exchanging] a debt to be paid at a future time for a similar debt. (S, TA.) [See the Jรกmi' es-Sagheer, and Mishkรกt el-Masรกbeeh, ii., 21.] What is forbidden by this is, a man's buying a thing on credit for a certain period, and, when the period of payment is come, and he finds not that wherewith to pay the debt, his saying, Sell it to me on credit for a further period, for something additional: whereupon he [thus] sells it to him: (TK:) or, a man's paying money for, wheat, or the like, to be given at a certain period, and, when the period comes, the debtor's saying, I have not wheat; etc.; but sell thou it to me on credit for a certain period. (AObeyd, Msb.) See ุฃูุฌููู.]ููุงูู is also used for ููุงููุฆู. (S.) [See an ex.voce ููุงุฌูุฒู.] The pl. of the latter is ูููุงููุฆู. (TA.) b4: Also โ ููููุฃูุฉู, Money paid at a period after the purchase, for food. (S.) b5: Also ููุงููุฆู and โ ููููุฃูุฉู, An earnest, or money paid in advance. (K.)ุฃูููููุฃู (tropical:) Longer, or longest; more, or most, protracted. (TA.) b2: ุจูููุบู ุงููููฐูู ุจููู ุฃูููููุฃู ุงูุนูู
ูุฑู (S, A) i. e. (tropical:) [May God cause thee to reach, or attain,] the extreme, or most distant, period of life! (S, TA.)ู
ูููููุฃูุฉู and ู
ูููููุฆูุฉู: see ููููุฆูุฉู.ูููุนููููู ูููููุง ู
ูููููููุกู (tropical:) The eye is constantly fixed upon her: [or has in her an object that is watched (by it):] as though watching her because pleased with her. (A.)ู
ููููููุฃู: see ูููุงููุกู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d8%a3/?book=50 |
ููุจ | ููุจ1 ููููุจู, aor. ูู inf. n. ููููุจู, He (a dog) was seized with madness, in consequence of eating human flesh. (K.) See also ููููุจู and ููููุจู. b2: ููููุจู, inf. n. ููููุจู, He (a man) was seized with madness like that of dogs, in consequence of his having been bitten by a [mad] dog; [was seized with hydrophobia]. (K.) So also a camel. (S, K.) See also ููููุจู and ููููุจู. b3: ููููุจู, like ุนููููู, [i. e., pass. in form, but neut. in signification,] He lost his reason by the kind of madness termed ููููุจ. (K.) See ููููุงุจู. b4: ููููุจู, inf. n. ููููุจู, (assumed tropical:) He was angry (K) ุนููููููู with him; and thus resembled one afflicted with the disease called ููููุจ. (TA.) b5: ููููุจู, inf. n. ููููุจู, (assumed tropical:) He was light-witted; weak and stupid, or foolish; ignorant; deficient in intellect: syn. ุณููููู: (K:) and thus resembled one afflicted with the disease called ููููุจ. (TA.) b6: ููููุจู, inf. n. ููููุจู, (assumed tropical:) He thirsted. (K.) From ููููุจู signifying โ he was seized with the disease of dogs, and died of thirst: โ for the person afflicted with this disease thirsts, and when he sees water, is frightened at it. (TA.) b7: ููููุจู ุนูููู ุดูููุกู, (TA,) inf. n. ููููุจู, (tropical:) He was eager for, or desired with avidity, a thing. (K, TA.) b8: In like manner, ุงููููุงุณู ุนูููู ุงูุฃูู
ูุฑู โ ุชูููุงููุจู (tropical:) The people were eager for the thing, as though they were dogs. b9: ููููุจู, inf. n. ููููุจู, (tropical:) He ate voraciously, without becoming satiated. (K.) b10: ููููุจู, inf. n. ููููุจู, He (a person bitten by a mad dog) cried out, [or barked]. (K.) b11: ููููุจู, inf. n. ููููุจู; (so accord. to the TA; but accord. to some copies of the K, ููููุจู;) and โ ุงุณุชููุจ; He (a dog) had the habit of eating men. (TA.) b12: ููููุจู, aor. ูู (K: but in some copies, ููููุจู, aor. ูู [which is evidently the right reading;]) and โ ุงุณุชููุจ; He (a man in a desert place, TA,) barked, in order that dogs might hear him and bark, and that one might be guided thereby to him [to receive or direct him]. (K.) b13: ููููุจู, inf. n. ููููุจู and ู
ูููููุจูุฉู, (assumed tropical:) He performed the office of a pimp. (As, IAar, K.) [This office seems to be thus compared with that which a dog performs, in inviting travellers, by his bark, to enjoy his master's hospitality.] b14: ููููุจู, inf. n. ููููุจู, (assumed tropical:) It (a tree), not having sufficient watering, had rough leaves, without losing their moisture, so that they caught to the garments of those who passed by, thus annoying them like a dog. (ADk, K. *) b15: ููููุจู (assumed tropical:) It (a tree) became stripped of its leaves, and rugged, or scabrous, so that it caught to men's garments, and annoyed the persons passing by, like a dog. (TA.) A2: ููููุจู ุงูู
ูุฒุงุฏูุฉู, aor. ูู (inf. n. ููููุจู, TA,) He inserted a strap, thong, or strip of leather, (ููููุจ,) between the two edges of the ู
ุฒุงุฏุฉ, in sewing them: (S:) or ุงูููููุจู is the action of a woman who sews a skin, when, finding the thong too short, she inserts into the hole a double thong, and puts through it [i. e. through the loop thus formed] the end of the deficient thong, and then makes it to come out [on the other side of the skin, by pulling the loop through]. (IDrd.) See ููููุจูุฉู. b2: ููููุจูุชู ุงูุณููููุฑู aor. ูู inf. n. ููููุจู, She (a female sewer of skins or the like), finding the thong [with which she was sewing] too short, doubled a thong, through which she put the end of the deficient thong [in order to draw it through]: (TA:) or ููููุจู ุงูุณููููุฑู, aor. and inf. n. as above, signifies he sewed the thong, or strip of leather, between two other thongs, or strips. (IAar.) A3: ููููุจู ุนููููููู ุงูููุฏูู (tropical:) The strap or thong of untanned hide pressed painfully upon him, by his being exposed with it to the sun or air, and its drying. (TA.) ููููุจู ุนููููููู ุงูุฏููููุฑู, inf. n. ููููุจู, (tropical:) Fortune pressed severely upon him. (TA, from a trad.) See also ูููููุจู, and 6. b2: ููููุจู, inf. n. ููููุจู, (tropical:) It (winter, S, K, cold, &c., S,) became severe, or intense: (S, K:) he (an enemy) pressed hard, or vehemently, upon him. (TA.) A4: ููููุจู, inf. n. ููููุจู, It (a rope) fell between the cheek and wheel of the pulley. (K.) A5: ููููุจููู, aor. ูู He struck him with a ูููููุงุจ, or spur. (S, K.) ูููุจ, inf. n. ุชููููููุจู, He trained a dog to hunt: and sometimes, he trained a ููููุฏ, or a bird of prey, to take game. (L.) See the act. part. n.3 ูุงูุจูู, inf. n. ู
ูููุงููุจูุฉู (S, K, TA) and ููููุงุจู, (TA,) (assumed tropical:) He acted in an evil manner, or injuriously, towards him; or contended against him: (S, K:) he straitened, or distressed, him, (K,) as dogs do, one to another, when set upon each other: (TA:) he acted with open enmity, or hostility, to him: (Msb:) and โ ุชูููุงููุจู (inf. n. of 6) is syn. with ู
ูููุงููุจูุฉู. (S.) A2: ููุงููุจูุชู ุงูุฅูุจููู, (inf. n. ู
ูููุงููุจูุฉู, TA,) The camels fed upon ููููุงูููุจ, i. e., the thorns of trees. (K.) b2: Also sometimes signifying The camels pastured upon dry, or tough, ุญุด [app. a mistake for ุฎูุดู โ what is very rough โ]. (TA.) 4 ุฃูููููุจู His camels became affected with the disease called ููููุจู; (S, K;) i. e., with a madness like that which arises from the dog. (TA.) 6 ุชูููุงูููุจู See 3 and 1. b2: ููู
ู ููุชูููุงููุจูููู ุนูููู ููุฐูุง They leap, or rush, together upon such a thing [in an evil, or injurious, or contentious, manner]. (S.) ุงูุชููููุงููุจู is syn. with ุงูุชููููุงุซูุจู: (S, K:) [and so also, accord. to the CK, is ุงูุชูููููุงูุจู, which I suppose to be an intensive inf. n. of ููููุจู].8 ุงูุชูุจ He made use of a ููููุจูุฉ, i. e., a thong of leather, &c. in sewing a skin &c. [See ููููุจูุฉ.] (Lh.) 10 ุฅูุณูุชูููููุจู see 1 A2: and see 10 in art. ุณุนู.ููููุจู a word of well-known signification, [The dog:] (S:) or any wounding animal of prey: (L, K, &c.:) but whether birds [of prey] are comprised in this term is a point that requires consideration: (Esh-Shihรกb El-Khafรกjee:) and especially applied to the barking animal [or dog]: (K:) or rather, this is its proper signification; and it admits no other: (MF:) sometimes used as an epithet; as in the ex.ุฅูู
ูุฑูุฃูุฉู ููููุจูุฉู [A woman like a bitch; a woman who is a bitch]: (S:) pl. [of pauc.] ุฃูููููุจู and (of mult., TA,) ููููุงุจู (S, K) and ูููููุจู, which is a rare [form of] pl., like ุนูุจููุฏู, pl. of ุนูุจูุฏู, [or rather a quasi-pl. n.,] (S,) and (pl. of ุฃูููููุจู, S,) ุฃูููุงููุจู (S, K) and (pl. of ููููุงุจู, TA,) ููููุงุจูุงุชู (K) and (also pl. of ููููุงุจู) ุฃูููุงูููุจู: (Msb:) ููููุงุจู is also used as a pl. of pauc.; ุซูููุงุซูุฉู ููููุงุจูbeing said for ุซูุงุซุฉู ู
ููู ุงูููููุงุจู; or ููุงุจ being used in this case for ุฃูููููุจู: (Sb:) ูููููุจู and โ ููุงููุจู signify a pack, or collected number, of dogs: (K:) [both are quasi-pl. ns. in my opinion, though the former is called a pl. in the S:] accord. to some, the former, if masc., is a quasipl. n. ; and if fem., a pl.: (MF:) the latter is like ุฌูุงู
ููู and ุจูุงููุฑู [which are both quasi-pl. ns.]. (L.) The pl. of ููููุจูุฉู [the fem.] is ููููุงุจู and ููููุจูุงุชู. (Msb.) b2: ููููุงูู ุจูููุงุฏูู ุงูููููุจู (tropical:) [Such a one is in the valley of the dog:] said of one whom no one cares for, and who has no place of abode or resort, but is like a dog, which one sees ever going forth into the desert. b3: ููููู ุนููููู ููููุงุจููู (tropical:) He left reviling him, and injuring or annoying him: [lit., restrained from him his dogs]. (A.) See also ููููุจู. b4: ุงูููููุงุจู ุนูู ุงูุจูููุฑ ู, (S, K,) the first word being in the nom. case as an inchoative, (TA,) and ุงูููููุงุจู, (S, K,) put in the acc. case as governed by a verb understood, (TA,) or ุงูููุฑูุงุจู and ุงูููุฑูุงุจู; (Kh, S, art. ูุฑุจ, K;) of which readings, that of ุงูููุงุจ is the one generally adopted; (TA;) or they are two distinct proverbs, each having its proper meaning; (Meyd;) the former signifying, [if we read ุงูููููุงุจู,] Send the dogs against the wild oxen: i. e., leave a man and his art: (S, K:) [but accord. to MF, this is the meaning if we read ูุฑุงุจ; but if we read ููุงุจ, the signification is, as explained above, โ Send the dogs &c., โ and the proverb is applied on the occasion of instigating one set of people against another set, without caring for what may happen to them:] or it alludes to a man's having little care or solicitude for the state, or case, or affair, of his companion. (A 'Obeyd.) If we read ุงูููุงุจู, the meaning is The dogs are upon, or against, the wild oxen: and in like manner, if we read ุงููุฑุงุจู, the meaning is โ The turning over of the soil is the work of the oxen: โ if ุงููุฑุงุจู, โ Leave the turning over of the soil to the oxen. โ (MF, from expositions of the Fs.) b5: [ููููุจู ููููุจู seems also to signify A fierce, or furious, dog. See ุนูููููุจูุงุฉู.] b6: ููููุจู ุงูุจูุฑูู The dog of the desert; i. e. the wolf. (K, voce ุฐูุฆูุจ.) b7: ููููุจู is also especially applied to A lion. (K, TA.) b8: The first increase of water in a valley. (Nh, K.) b9: A piece of iron at the head of the pivot, or axis, of a mill. (K.) b10: A piece of wood by which a wall is propped, or supported. (K.) b11: A certain fish (K) in the form of a dog. (TA.) [ููููุจู ุงูุจูุญูุฑู and ุงูููููุจู ุงูุจูุญูุฑูููู are appellations now applied to The shark.]A2: ููููุจู A strap, or thong, cut from an untanned skin, and โ ู
ููููููุจู is A man bound with a ููููุจ, i. e., with a strap, or thong, cut from an untanned skin. (TA.) A3: The extremity of a hill of the kind called ุฃูููู
ูุฉ. (K.) A4: ููููุจู (and โ ูููููุงุจู, TA,) The nail that is in the hilt of a sword, (S, K,) in which is [fixed] the ุฐูุคูุงุจูุฉ [or cord or other ligature by which the hilt is occasionally attached to the guard]: (S:) or a nail in the hilt of a sword, with which is another [nail] called ุงูุนูุฌููุฒู: (L:) and (so accord. to the K: but accord. to the TA, the [cord or ligature, itself, which is called the] ุฐุคุงุจุฉ, of a sword. (K.) A5: ููููุจู A strap, thong, or strip of leather, (or a red ุฃูุญูู
ูุฑ [probably a mistake for ุขุฎูุฑ, another] strap, &c., K,) which is put between the two edges of a skin (S, K) when it is sewed. (S.) A6: ููููุจู ุงูููุฑูุณู The line, or streak, that is in the middle of the horse's back. (S, K.) b2: ุฅูุณูุชููููุนูููู ููููุจู ููุฑูุณููู He sat firmly upon the line, or streak, in the middle of his horse's back. (S.) b3: ููููุจู (S, K) and โ ูููููุงุจู (K) An iron at the edge of a camel's saddle of the kind called ุฑูุญูู: (K:) a bent, or crooked, or hooked, iron, by which the traveller hangs, from the saddle (ุฑุญู), his travelling-provisions (S,) and his ุฃูุฏูุงููู. (TA.) See also ููููุฏู. b4: ููููุจู Anything with which a thing is made firm, or fast, or is bound: syn. ูููููู
ูุง ููุซูููู ุจููู ุดูููุกู, (as in some copies of the K,) or ุฃููุซููู (as in others): so called because it holds fast a thing like a dog. (TA.) b5: ููููุจู i. q. ุดูุนููุฑูุฉู [app. meaning the ุดุนูุฑุฉ of the handle of a knife &c.]. (S.) b6: ููุณูุงูู ุงูููููุจู A certain plant; (K;) [cynoglossum, or dog's tongue]. b7: ููููู ุงูููููุจู A certain spreading herb, (K,) which grows in the plain low tracts of Nejd; thus called when it has dried, in which case it is likened to the paw of a dog; but while it continues green, it is called ููุช. (TA.) b8: ุฃูู
ูู ููููุจู A certain small thorny tree, (K,) which grows in rugged ground, and upon the mountains, having yellow leaves, and rough; when it is put in motion, it diffuses a most fetid and foul smell: so called because of its thorns, or because it stinks like a dog when rain falls upon him. (TA.) A7: ุฃูู
ูู ููููุจูุฉู Fever. (K.) So called because it keeps to a man with much tenacity, like a dog. (TA.) b2: ูููููุชู ู
ููููู ุงุณูุชู ุงูููููุจูุฉู, a prov.: see ุงูุณูุชู in art. ุณุชู.A8: ุงูููููุจู ุงูุฃูููุจูุฑู The constellation of Canis Major: and its principal star, Sirius. (El-Kazweenee &c.) b2: ุงูููููุจู ุงูุฃูุตูุบูุฑู, also called ุงูููุจ ุงูู
ูุชูููุฏููู
ู, The constellation of Canis Minor: and its principal star, Procyon. (El-Kazweenee &c.) b3: ุงูููููุจู [or ููููุจู ุงูุฑููุงุนูู] A certain star, over against ุงูุฏูููููู (q. v.), [which is] below; in the path of which is a red star, called ุงูุฑููุงุนูู: (TA:) ููุจ ุงูุฑุงุนู is a name given to a star between the feet, or legs, of Cepheus; and ุงูุฑุนู, to that which is upon his left foot, or leg; (El-Kazweenee;) [app., from their longitudes, the same two stars to which the above quotation from the TA relates: but the same two names are also given to two other stars.] b4: ููุจ ุงูุฑุนู is [likewise] a name given to The star which is on, or in, the head of Hercules; [for ุงูุญุงูู, an evident mistake in my MS. of El-Kazweenee, I read ุงูุฌูุงุซูู;] that in the head of Ophiuchus (ุงูุญููููุงุกู) being called ุงูุฑุงุนู. (El-Kazweenee.) b5: [ุงูููููุจูุงูู, accord. to Freytag, A name of the two stars ฯ
and ฮบ which belong to Taurus: but accord. to my MS. of El-Kazweenee, the two stars that are near together on the ears of Taurus are called ุงูููููููุชูุงูู.] b6: ููููุงุจู ุงูุดููุชูุงุกู The stars, or asterisms, of the beginning of winter; namely, ุงูุฐููุฑูุงุนู and ุงูู
ููุซูุฑูุฉู and ุงูุทููุฑููู and ุงูุฌูุจูููุฉู [the 7th, 8th, 9th, and 10th, of the Mansions of the Moon: so called because they set aurorally in the winter: the first so set, about the period of the commencement of the era of the Flight, in central Arabia, on the 3rd of January: see ู
ูููุงุฒููู ุงูููู
ูุฑู, in art. ูุฒู]. (TA.) ููููุจู (S, K) and โ ููููุงุจู (Lth) Madness which affects a dog in consequence of eating human flesh. (K.) b2: Also, Madness like that of dogs, which affects a man in consequence of his having been bitten by a [mad] dog: (K:) [a disorder] resembling madness, or diobolical possession: (S:) a disease that befalls a man from the bite of a mad dog, occasioning what resembles madness, or diabolical possession, so that whomsoever he bites, that person also becomes in like manner affected, abstaining from drinking water until he dies of thirst: the Arabs concur in the assertion that its cure is a drop of the blood of a king, mixed with water, and given to the patient to drink. (TA.) Accord. to El-Mufaddal, it originates from a disease which befalls the standing corn &c., and which is not removed until the sun rises upon it: if cattle eat of it before that, they die: wherefore Mohammad forbade pasturing by night: but sometimes a camel runs away, and eats of such pasture before sunrise, and dies in consequence: then a dog comes, and eats of its flesh, and becomes mad; and if it bite a man, he also becomes mad, and when he hears the barking of a dog, answers it [by barking]. (TA.) b3: ุฏูู
ูุงุกู ุงูู
ูููููู ุฃูุดูููู ู
ููู ุงูููููุจู [The blood of kings has cured of canine madness]: or, accord. to another reading, ุฏูู
ูุงุกู ุงูู
ูููููู ุดูููุงุกู ุงูููููุจู [The blood of kings is the cure for canine madness]. A proverb, explained by what is quoted from Lh, voce ููููุจู. But some reject this explanation, and assert the meaning to be, that, when a man is enraged [by desire of obtaining revenge], and takes his blood revenge, the blood is the cure of his rage, though not really drunk. (TA.) See also ููููุจู and ููููุจู. b4: [Also ููููุจู A madness like that of the dog, affecting camels. (See 4.)]b5: ููููุจู and โ ููููุจูุฉู (tropical:) Vehemence; severity; pressure; affliction: (K, TA:) severity, or intenseness of cold &c.; like ุฌูููุจูุฉู: (S:) severity and sharpness of winter: (K, for the former word; and TA, for the latter) also the latter, accord. to the TA, [and the former also, as appears from its verb,] severity, or pressure, of him or fortune, and of everything: (TA:) and the latter, straitness, or difficulty, (K,) of life: (TA:) and drought: (K:) or distress arising from drought or from government &c. (AHn.) b6: ุฏูููุนูุชู ุนููููู ููููุจู ููููุงูู (tropical:) I have averted from thee the evil, or mischief, and injurious conduct, of such a one. (S.) See also ููููุจู.ููููุจู A dog or man affected with the disease called ููููุจู: (S, TA:) b2: A dog accustomed to eating human flesh, and in consequence seized with what resembles madness, or diabolical possession, so that when it wounds a man, he also becomes in like manner affected (Lth. S) by the disease called ููููุงุจู, barking like a dog, reading his clothes upon himself. wounding others, and at last dying of thirst, refusing to drink. (Lth.) b3: A man thus affected is termed ููููุจู and โ ูููููุจู: pl. of the former ููููุจูููู, and of the latter (or of the former accord. to the S) ููููุจูู. (TA.) When a man thus affected bites another, they come to a man of noble rank, and he drops for them some blood from his finger, which they give to drink to the patient, and he becomes cured. (Lh.) See also ููููุจู and ููููุจู. b4: ููููุจู A dog habituated to eating men. (TA.) b5: (tropical:) An importunate beggar. (A.) b6: ุฏูููุฑู ููููุจู (tropical:) Fortune that presses severely and injuriously upon its subjects. (TA.) b7: ููููุจู A tree of which the leaves are rough, in consequence of its not having sufficient watering, without losing their moisture, so that they catch to the garments of those who pass by, thus annoying them like a dog. (ADk.) ููููุจูุฉู (assumed tropical:) A thorny tree, destitute of branches: (K:) so called because it catches to [the garments of] those who pass by it, like a dog: (TA:) a rugged tree, with branches standing out apart, and tough thorns. (TA.) b2: A small thorny plant, of the kind called ุดูุฑูุณ, resembling the ุดูุงุนุง [or ุดูููุงุนูู, or ุดูููุงุนูุฉ], of the description termed ุฐููููุฑ: (TA:) or a certain thorny tree, (K,) of the kind called ุนูุถูุงู, having [what is termed]ุฌุฑุงุก; (TA;) as also โ ููููุจูุฉู. (K.) A2: ููููุจูุชุงููู The implement with which the blacksmith takes hold of hot iron; [his forceps]. (S, K.) b2: ุญูุฏููุฏูุฉู ุฐูุงุชู ููููุจูุชููููู [An iron with two curved ends, forming a forceps]. You also say ุญูุฏููุฏูุชูุงูู ุฐูููุงุชูุง ููุจุชูู, and ุญูุฏูุงุฆูุฏู ุฐูููุงุชู ููุจุชูู. (TA.) ููููุจูุฉู The shop of a vintner. (AHn, K.) A2: The hairs that grow upon each side of the fore part of the nose and mouth of a dog or cat: (Z, K:) wrongly explained as signifying the nails of a dog. (Z.) A3: A thong, or a strand (ุทูุงููุฉ) of the fibres of the palm-tree (ูููู), with which skins and the like are sewed: (K, TA:) [see ุฅูููุชูููุฃู:] or a thong, or [so in the O and in the TA, art. ููุฃ; but here, in the latter, instead of โ or, โ โ behind, โ which is evidently a mistake;] a strand (ุทูุงููุฉ) of the fibres of the palm-tree, used in the same manner as the shoe-maker's awl that has, at its head, a perforation ุซูููุจู [so in the O, in the TA ุญุฌุฑ a strange mistranscription: what is meant is doubtless an eye, like that of a needle, and it is by means of an implement with an eye at the end that the operation here described is commonly performed in the present day:] the thong, or the thread, or string, is inserted into the ููุจุฉ, which is doubled: thus it enters the place [or hole] of the sewing, and the sewer introduces his hand into the ุฅูุฏูุงููุฉ [q.v., i. e., the vessel upon which he is employed in working], and stretches the thong of leather, or the thread, or string, (O, L, TA,) in the ููุจุฉ. (L, TA.) [See ููููุจู.]ุฃูุฑูุถู ููููุจูุฉู (tropical:) Land which has not sufficient watering, and of which the plants, in consequence, become dry: (S:) or rugged land, and such as is termed ูููู, in which there are neither trees nor herbage, and which is not a mountain. (Aboo-Kheyreh.) b2: ุฃูุฑูุถู ููููุจูุฉู ุงูุดููุฌูุฑู Land upon which the rain called ุงูุฑููุจููุน does not fall: (TA:) or rugged, dry, land, upon which that rain does not fall, and which does not become soft. (ADk.) b3: See ููููุจูุฉู.ููููุงุจู [perhaps inf. n. of ููููุจู] The departure of reason by the kind of madness termed ููููุจ. (K.) ููููุงุจู: see ููููุจู.ูููููุจู: see ููููุจู and ููููุจู. b2: Respecting this word in the following verse of TaรคbbataSharran,
ุฅูุฐูุง ุงูุญูุฑูุจู ุฃูููููุชููู ุงููููููุจู ูููููููููุง
ูููููุจููู ููุงุนูููู
ู ุฃููููููุง ุณููููู ุชูููุฌูููู[When war sets over thee &c.] there are two opinions: one, that by ูููุจ is meant ู
ูููุงููุจ (see 2): the other, that it is an inf. n. of ููููุจูุชู ุงูุญูุฑูุจู [โ The war became vehement, severe, or fierce โ]: the former is the more valid. (IM.) ูููููุงุจู: see ููููุจู and ู
ููููููุจู.ูููููุงุจู (S, K) and โ ููููููุจู (K) A spur; (S, K;) the iron instrument that is in the boot of him who breaks in a horse. (S.) b2: ูููููุงุจู and โ ููููููุจู (and โ ููููููุจู, MF, art. ุณุจุญ q. v.,) [A flesh-hook;] an iron implement with which meat is taken out of the cooking-pot: pl. ููููุงูููุจู: (S:) an iron flesh-hook, with prongs: (R, which gives this as the explanation of the latter word:) a hooked iron; like ุฎูุทููุงู: (Fr. &c.) a piece of wood at the head of which is a hook, ('Eyn,) of the same or of iron: (T:) an iron instrument for roasting flesh-meat: syn. ุณูููููุฏ. (Lh.) See ููููุจู. b3: ููููุงูููุจู (tropical:) The talons of a falcon: (K:) pl. of ููููููุจู. (TA.) b4: (tropical:) The thorns of a tree. (K.) ููููููุจู and ููููููุจู: see ูููููุงุจู.ููููุชูุจูุงูู A pimp: from ููููุจู, q. v., (As, IAar, K) Sb, however, does not mention the measure ููุนูุชูููุงูู. ISd thinks it most probable that ููููุจู is a triliteral-radical, and ููุชุจุงู a quadriliteralradical [or rather a quasi-quadriliteral-radical], like ุฒูุฑูู
ู and ุฅูุฒูุฑูุฃูู
ู &c. (L.) See also ููุฑูุทูุจูุงูู and ููููุชูุจูุงูู, and art. ููุชุจ.ููุงููุจู: see ููููุจู, and ู
ููููููุจู.ุชููููููุงุจูุฉู A clamourous, very noisy, very garrulous, woman, of evil disposition. (TA, voce ุฌููููุงุจูุฉ.) ู
ููููููุจู A dog trained and accustomed to hunt. (L.) See the verb.A2: A captive, or prisoner, (S,) having the feet shackled, or bound; (S, K;) i. q. ู
ูููุจูููู, from which it is formed by transposition, (S,) accord. to some. (TA.) ู
ููููููุจู One who trains dogs to hunt; (S, K;) as also โ ูููููุงุจู: and sometimes signifying one who trains the ููููุฏ, and birds of prey, to take game: see Kur v. 6: one who possesses dogs trained to hunt, and hunts with them; (L;) as also โ ููุงููุจู, pl. ูููููุงุจู: (R:) or ููุงููุจู and ูููููุงุจู (S, L, K) signify an owner, or a possessor, of dogs; (L, K;) the former being similar to ุชูุงู
ูุฑู &c. (S.) ู
ูุชูููุงููุจู an appellation given by the people of El-Yemen to (tropical:) A deputy, or an agent; because of his acting injuriously, or contentiously, towards them over whom he is appointed as such. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d8%a8/?book=50 |
ููุจุซ | ููุจุซููููุจูุซู and ููููุงุจูุซู A hard and strong man. (IDrd, L.) b2: Also, and ููููุจูุซู and ููููุจูุซู, Niggardly, or stingy, and contracted [in disposition]. (K.) [See also ููููุจูุซู.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d8%a8%d8%ab/?book=50 |
ููุช | ููุช1 ููููุชููู, aor. ูู inf. n. ููููุชู, IF,) He collected it together: (IF, K:) like ููููุฏููู. (IF.) b2: ููููุชููู ููู ุงูุฅูููุงุกู, aor. ูู He poured it into the vessel. (Az, K.) A2: ููููุชู ุดูููุฆูุง (or ููููุชู ุจููู, Sgh) He threw, or cast, a thing. (K.) A3: ููููุชู, [aor. ูู He urged a horse to run, by striking him with his feet; syn. ุฑูููุถู. (Aboo-Mihjen, K.) 7 ุงูููุช It (beverage, TA) poured out, or forth; or was, or became, poured out, or forth. (K.) A2: He (a man, TA) shrunk; or became contracted. (K.) 8 ุงูุชูุชูู He drank it. (Fr, K, TA.) ููููุชูุฉู A lot, portion, or set portion, of food (K) &c. (TA.) b2: A little; a small portion; somewhat; syn. ููุจูุฐูุฉู; (K;) of a thing. (TA.) ููุฑูุณู ููููุชูุฉู ููููุชูุฉู A horse that leaps, springs, or bounds, with his whole body and limbs. (K, TA.) ููุชุฉ (probably a mistake for ููููุจูุฉู, TA,) Vehemence; severity; pressure; affliction. (TS.) ุฅูู
ูุฑูุฃูุฉู ูููููุชู i. q. ุฌูู
ููุนู. (TA.) ูููููุชู and โ ููููููุชู An oblong stone (resembling a ุจูุฑูุทููู, TA) with which the hole of a hyena is stopped up: (K:) so (ููุณูุฏูู ุจููู) accord. to IDrd.: or, as in some copies ููุณูุจูุฑู ุจู, is probed: or, as in the TS, ููุณูุชูุฑู ุจู, is covered: after this is applied, the earth is dug away to find the hyena: mentioned by IAar. (TA.) ููุฑูุณู ูููููุชู ูููููุชู, and ููููุชู ููููุชู, A swift horse. (K.) ููููููุชู: see ูููููุชู.ุฑูุฌููู ู
ูุตูููุชู ู
ูููููุชู A man who is sharp, acute, or penetrating, in the transacting of affairs. (TS, L.) [See also ู
ูููููุซู.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d8%aa/?book=50 |
ููุชุจ | ููุชุจQ. 1 ููููุชูุจู, inf. n. ููููุชูุจูุฉู, He acted as a pimp. (IAar.) See ููููุชูุจูุงูู. b2: [Freytag assigns to this verb the signification Dissimulations, astutia, usus est in rebus; as from the K, with the same inf. n.: but I do not find it in any copy of that work. See, however, the next para.]ููููุชูุจู and ููููุชูุจู Dissimulation, or craftiness, or deceit, in affairs: (K:) [or i. q. ููููุซูุจู, q. v.]ููููุชูุจูุงูู A pimp: (K:) from ุงูููููุจู: [see ููููุจู]. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d8%aa%d8%a8/?book=50 |
ููุซ | ููุซ7 ุงูููุซ He advanced: preceded: syn. ุชูููุฏููู
ู. (K.) ู
ูููููุซู A man (TA) penetrating (ู
ูุงุถู) in affairs. (K.) See ู
ูููููุชู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d8%ab/?book=50 |
ููุซุจ | ููุซุจููููุซูุจู and ููููุงุซูุจู Contracted [in hand or mind]: avaricious: (K:) dissembling, or using craft, or deceit, in affairs: app. a dial. syn. of ููููุชูุจู. (TA.) See also ููููุจูุซู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d8%ab%d8%a8/?book=50 |
ููุฌ | ููุฌูููููุฌูุฉู, (S, and so accord. to the Mgh and the Msb and Es-Sakhรกwee, TA, but in some copies of the K ููููููุฌูุฉู,) as also ููููุฉ and ููููุฉ, (Shifร el-Ghaleel,) A certain measure, ู
ูููููุงูู, (S, K,) used in El-'Irรกk, consisting of two menns and seven-eighths of a menn; the menn (ู
ููู) being two pounds; [consequently, five pounds and three quarters]: (Msb:) or half a ุตูุงุน: (Az, in Mgh and Msb, voce ููุฑูู:) [from the Persian ููููููู:] pl. ูููููุฌูุงุชู (Msb:) and ููููุงููุฌู and ููููุงููุฌูุฉู, (S, K,) in which last the ููุญ is added because it is a foreign word. (S.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d8%ac/?book=50 |
ููุญ | ููุญ1 ููููุญู, aor. ูู inf. n. ูููููุญู and ููููุงุญู; (S, K;) and โ ุชูููุญ, and โ ุงููุญ, (K,) and โ ุงููููุญ; (A;) He (a man, S) grinned, or displayed his teeth, (M, rendered in the S and K by ุชูููุดููุฑู), frowning, or contracting his face, or looking sternly, austerely, or morosely. (S, M, K.) b2: ููููุญู ููู ููุฌููููู He frightened him; namely a child, and a madman. (A.) 2 ูููุญ ููุฌููููู He contracted his face much. (A.) 3 ู
ูููุงููุญูุฉู [inf. n. of ูุงูุญูู He contended with him for superiority in strength;] i. q. ู
ูุดูุงุฏููุฉู. (S.) [And so ู
ูุฌูุงููุญูุฉู.]4 ุฃูููููุญููู He (or it, L) made him to grin, or display his teeth, frowning, or contracting his face, or looking sternly, austerely, or morosely. (L, K.) b2: See 1.5 ุชูููุญ (tropical:) He smiled: see 1. (K.) b2: Hence, (TA,) ุชูููุญ ุงูุจูุฑููู (tropical:) The lightning flashed in continued succession: (S, L, K:) also, it continued, and became concealed, in a white cloud. (L.) 13 see 1.ููููุญูุฉู (tropical:) The mouth and parts around it. So in the phrase ู
ูุง ุฃูููุจูุญู ููููุญูุชููู How ugly is his mouth with the parts around it! (S, K.) ููููุงุญู: see ููููุงุญู.ููููุงุญู (S, K) and โ ููููุงุญู, the latter [indecl.] like ููุทูุงู
ู, (K,) (tropical:) A year of dearth, scarcity, drought, sterility, or barrenness. (S, K.) Yousay ุฃูุตูุงุจูุชูููู
ู ุณูููุฉู ููููุงุญู A year of dearth, &c., befell them. (TA.) See ููุงููุญู.ููุงููุญู, act. part. n. of 1. b2: Also, Having the lip withdrawn from the teeth. (Zj, L.) So in the Kur xxiii. 106, accord. to Zj. (L.) A2: ุฏูููุฑู ููุงููุญู (tropical:) Severe, distressing, or afflictive, fortune, or time; (S, K;) as also โ ููููุงุญู. (TA.) ููููููุญู Foul, unseemly, or ugly; syn. ููุจููุญู: (K;) an epithet applied to a man. (TA.) ุจูููุขุกู ู
ูููููุญู A trial, or an affliction, which, by its severity, makes men grin and frown. (L, from a trad.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d8%ad/?book=50 |
ููุญุจ | ููุญุจQ. 1 ููููุญูุจููู He struck him with a sword. (K.) ููููุญูุจูุฉู: of this word, Az says, It is not known what it is: but it is related, on the authority of IAar, that it signifies The sound, and flame, of fire; or its sounding, and flaming: (as explained in the K:) or, accord. to the RA, it signifies its sound, or sounding, in what is slender, or small, as a lamp and the like. (TA.) [See also ุญูุฏูู
ู.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d8%ad%d8%a8/?book=50 |
ููุฏ | ููุฏ5 ุชูููุฏ He (a man) was, or became, thick and firm in flesh. (L.) b2: See also Q. Q. 3.R. Q. 3 ุฅูููููููุฏูุฏู: see Q. Q. 3.Q. Q. 3 ุฅูููููููุฏูู He (a man, Lh, and a camel, S, L) was, or became, thick, big, gross, or coarse, and strong; (Lh, S, L, K;) like ุฅูุนูููููุฏูู; (S, L;) as also โ ุฅูููููููุฏูุฏู (Lh, L) and โ ุชููููููุฏู: (K:) he, or it, was, or became, hard; (K;) and strong; as also โ ุฅูููููููุฏูุฏู. (TA.) ููููุฏู [a coll. gen. n.] Rugged lands: (Msb, K:) n. un. with ุฉ: (Msb, K:) or [hills such as are termed] ุฅูููุงู
: n. un. with ุฉ: and โ ููููููุฏูู also signifies a hill of this kind: (K:) also, a hard place without pebbles; (S, K;) as also ููููุฏูุฉู and โ ููููููุฏูู: (TA:) or the last two words signify a piece of rugged ground or land. (S.) The Arabs use the expression ุถูุจูู ููููุฏูุฉู, because the ุถุจู burrows only in hard ground. (L.) b2: ุฃูุจูู ููููุฏูุฉู [in some copies of the K, ููููุฏูุฉู] a surname of The male hyena. (L, K.) ููููููุฏูู: see ููููุฏู.ู
ูููููููุฏู Strong, and thick, big, gross, or coarse, as also โ ู
ูููููููุฏูุฏู: (K:) and the โ latter, hard: (S, L:) and strong in make, and big: and, the former, accord. to some, strong; applied in a general manner: or a hard and strong camel; (L;) as also the latter. (TA.) ู
ูููููููุฏูุฏู: see ู
ูููููููุฏู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d8%af/?book=50 |
ููุณ | ููุณ1 ููููุณู: see 2.2 ูููุณ, inf. n. ุชููููููุณู, He plastered (ุทูุฑูู) a building with ููููุณ; as also โ ููููุณู, inf. n. ููููุณู: he made smooth [with plaster]: when a thing is thickly plastered, it is termed ู
ูููุฑูู
ูุฏู. (TA.) See ููููุณู. b2: As used by the alchemists, [He calcined a substance;] he dissolved a body so that it became like ููููุณ. (TA.) ููููุณู (S, K) and by poetic licence. โ ูููููุณู (IJ) i. q. ุตูุงุฑููุฌู [i. e. Quick time, and the mixtures thereof, with which are plastered tanks, or cisterns, and baths, &c.], (S, K.) or the like thereof, (TA,) with which one builds: (S, TA:) or that with which a wall, or the inside of a palace or the like, is plastered, resembling ุฌูุต [or gypsum], without baked bricks. (TA.) A poet says, (S,) namely 'Adee Ibn-Zeyd, describing El-Hadr, a city between the Tigris and Euphrates, (TA,) ุดูุงุฏููู ู
ูุฑูู
ูุฑูุง ููุฌูููููููู ูููู ุณูุง ูููููุทููููุฑู ููู ุฐูุฑูุงูู ูููููุฑู [He raised it high, of marble, and covered it with quick time, and there were nests for the birds in its tops]: or, accord. to As, the right reading is ููุฎูููููููู ููููุณูุง, with ุฎ, meaning, and put ุตุงุฑูุฌ into the interstices of its stones; and he used to laugh at him who related it in the former manner, with ุฌ. (TA.) But see 2.ูููููุณู: see ููููุณู.ูููููุงุณู: see ู
ููููููุณู.ูููููุงุณูุฉู A time-kiln: so in the present day.]ูููููููุณู [Chyle; from the Greek ฯฯ
ฮปฯฯ;] a term applied by the physicians to the food when it is digested in the stomach before it departs thence and becomes blood; also called ููููู
ููุณู. (L.) [But the latter word more properly signifies โ chyme, โ and in this sense is used by modern physicians.]ู
ููููููุณู A lime-burner; (Golius, on the authority of Meyd;) [as also โ ูููููุงุณู: or this latter signifies a seller of quick lime.]ููุน ููู ููู
ููู ูู
See Supplement | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d8%b3/?book=50 |
ููู | ููู1 ูููููู ุจููู He became attached, addicted, given, or devoted, to it; or he attached, addicted, gave, or devoted, himself to it; (S, Msb, K, TA;) he loved it: (Msb, TA:) [he was fond of it:] he loved him, [or it,] vehemently. (TA.) b2: ูููููู, inf. n. of ูููููู: [violent or intense love:] see ุญูุจูู; and see a verse cited in the first paragraph of that art. 2 ููููููู ููููุณููู ุดูููุฆูุง He tasked himself with a thing, as also โ ุชูููููููู ุดููุฆูุง. b2: ููููููููู ุฃูู
ูุฑูุง He tasked him to do a thing; imposed upon him the task of doing a thing. b3: So ุชูููููููู The imposition of a task or duty. b4: A task; compulsory work; a duty imposed. b5: ููููููููู ุงูุฃูู
ูุฑู He imposed upon him the thing, or affair; syn. ุญูู
ูููููู ุฅููููุงูู. (Msb.) b6: ููููููู ููููุณููู He put himself to trouble or inconvenience; like โ ุชูููููููู alone. b7: ููููููููู ููุฐูุง He imposed upon him the task of doing, or procuring, or bringing, such a thing. b8: ููููููููู ุฃูู
ูุฑูุง He imposed upon him a thing, or an affair, in spite of difficulty, trouble, or inconvenience: (Msb:) he ordered him to do a thing that was difficult, troublesome, or inconvenient, to him: (S, K:) he made, required, or constrained, him to do a thing; exacted of him the doing a thing; meaning, a thing that was difficult, troublesome, or inconvenient to him: (Kull, 123; and the Lexicons, passim.) See ุฌูุชููู
ููู. b9: ุชูููููููู An imposition; a requisition: con straint, &c.5 ุชูููููููู ุฃูู
ูุฑูุง He [undertook a thing, or an affair, as imposed upon him: or] took, or imposed, upon himself, or undertook, a thing, or an affair, [as a task, or] in spite of difficulty, trouble, or inconvenience; (Msb;) syn. ุชูุฌูุชููู
ููู: (S, K:) he constrained, or tasked, or exerted, himself, or took pains, or made an effort, to do a thing; meaning, a thing that was difficult, troublesome, or inconvenient, to him: or he affected, as a self-imposed task, the doing of a thing. (The Lexicons, passim: see ุชุบุฒูู: and see ููููููููู ุฃูู
ูุฑูุง.) b2: ุชูููู ุตูููุฉู He affected, or endeavoured to acquire, a quality. So in the explanations of verbs of the measure ุชูููุนูููู; as ููุญููููู
ู. (Sharh El-'Izzee, by Saad-ed-Keen.) b3: Also, He affected, or pretended to have, a quality, not having it. So in the explanations of verbs of the measure ุชูููุงุนููู, as ุชูุฌูุงูููู: (idem:) [and sometimes in verbs of the measure ุชูููุนูููู also, as ุชูููุณููุฑู &c.]. And ุชูููููููู alone, He exercised self-constraint, or put himself to trouble or inconvenience. b4: ุชูููููููู He affected what was not natural to him. b5: ุชูููููููู He used forced efforts to do a thing, and to appear to have a quality. He affected, or endeavoured to do or acquire, &c.; he constrained himself to do, &c.; he applied himself, as to a task, to do a thing.ุชูููู ุงูุดููุฌูุงุนูุฉู He made himself, or constrained himself to be, courageous; affected, or endeavoured to acquire, or characterize himself by, courage. b6: ุชูููู ุงูุดููุฌูุงุนูุฉู also, He acted, or behaved, with forced courage; endeavoured to be courageous. b7: ุชูููู ููู ุนูุฑูุจููููุชููู He used a forced, or affected, manner in his Arabic speech. b8: ุชูููููููู A straining of a point in lexicology. b9: ุชูุนูููููู signifies He affected or endeavoured to acquire, intelligence; explained by ุชูููู ุงูุนููููู: and ุชูุนูุงูููู, he pretended to be intelligent, not being really so. (S, art. ุนูู.) ุชูููููููู in a verb of the measure ุชูููุนูููู is as above explained, signifying a desire for the existence of an attribute in one's self: in a verb of the measure ุชูููุงุนููู it is different, and means the pretending to be or to do something which in reality one is not or does not; as in the instance of ุชูุฌูุงูููู, he pretended to be ignorant, not being so in reality. (Sharh El-'Izzee, by Saad-ed-Deen.) ุชูููููููู ููุฐูุง He did so purposely. b10: ุชูููููููู He tasked himself. b11: ุชูููููููู ุงูููููุกู He vomited intentionally. (TA, art. ููุก.) ูููููู [A discolouration of the face, by] a thing that comes upon the face resembling sesame; [by freckles, accord. to present usage:] and a dingy redness that comes upon the face. (S, K.) ููููููุฉู A difficulty, or difficult affair, or a duty, or an obligation, that one imposes upon himself; (S, K;) or a thing imposed upon one as difficult, troublesome, or inconvenient. (Msb.) See ุญูุจูู. b2: [Constraint,] trouble, pain, or inconvenience. (MA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d9%81/?book=50 |
ููู
| ููู
3 ููุงููู
ููู i. q.ููุงุทููููู. (TA in art. ูุทู.) 5 ุชููููููู
ู ุบููููู He spoke for him; syn. ุนูุจููุฑู. (S, Msb, art. ุนุจุฑ.) 6 ุชูููุงููู
ูุง They spoke, talked, or discoursed, each with the other. (S, * M.) ููููู
ูุฉู A word: (Kull, 301:) an expression: (K:) a proposition: a sentence: [a saying:] an argument. (Kull.) An assertion: an expression of opinion.ููููุงู
ู is a gen. n., applying to little and to much, or to few or many; (S, TA;) to what is a sing. and to what is a pl. (TA.) It may therefore be rendered A saying, &c.; and sayings, or words: see an ex. voce ุฃููููููู, in art. ููู. b2: ููููุงู
ู Speech; something spoken; [diction; language;] parlance; talk; discourse: (Msb, &c.:) a saying: a say: something said: in grammar, a sentence.ุงูููููู
ู ุงูุทูููููุจู: see ุทููููุชู. b3: ููููุงู
ู: also, a quasi-inf. n. for ุชูููู
, sometimes governing as a verb, [like the inf. n.,] accord. to some of the grammarians; as in the following ex.: ูุงููุง ููุงู
ู ููุฏุงู ููู ู
ุตุบูุฉ ูุดููู ููุช ุตุญูุญ ุฐุงู ูู ูุงูุง (Sharh Shudhoor edh-Dhahab.) See ุฅูุณูู
ู ู
ูุตูุฏูุฑู. b4: ุนูููู
ู ุงูููููุงู
ู [The theology of the Muslims;] a science in which one investigates the being and attributes of God, and the conditions of possible things with respect to creation and restitution, according to the rule of El-Islรกm; which last restriction is for the exclusion of the theology of the philosophers. (KT.) ุฑูุฌููู ููููููู
ู, like ุณูููููุชู [and ุญูุฏูููุซู] i. q. ู
ูููุทูููู. (Ibn-'Abbรกd, Z, TA.) ููููููุฉู of a bow: see ุฃูุจูููุฑู b2: of a ู
ูุฒูุงุฏูุฉ: see ุฎูุฑูุจูุฉู.ู
ูุชููููููู
ู A Muslim theologian. See ุนูููู
ู ุงูููููุงู
ู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d9%85/?book=50 |
ููู | ููู1 ููููุง, first Pers\. ููููุงุชู, aor. ูู and ููููุง, first Pers\. ููููููุชู, aor. ูู inf. n., ููููุงููุฉู; see ููููุฃู.ุงูููููู: the feathers so called: see ู
ูููุงููุจู and ุฃูุจูููุฑู.ุงูููููููุชูุงูู A name of two stars on the ear of Taurus. (See ุงูููููุจูุงูู.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%84%d9%88/?book=50 |
ูู
| ูู
ููู
ู: see its syn. ููุฃูููู or ููุฃูููููู voce ุฃูููู. b2: As an interrogative with the specification suppressed, What number? How many? and, as in an ex. voce ุณููููู, virtually meaning How much? and so in an ex. voce ู
ูุณูุงููุฉู and voce ุดูุจูุฑู. Also How long? as in the Kur, ii. 161, &c.; a noun signifying a period of time being understood: see also an ex. voce ุนูุณููู, and voce ููุฑูุดู.ููู
ูู and ููู
ู are both app. right: see ููุฏู.ููู
ูู The calyx of a flower. (K, &c.) b2: ููู
ูู The envelope [or spathe] of the ุทูููุน [or spadix of a palm-tree]: and the covering [or calyx] of flowers or blossoms; as also โ ููู
ูุงู
ูุฉู. (S, Msb, K.) ููู
ููุฉู A ููููููุณูููุฉ: (TA in art. ุจุทุญ:) or a round ูููุณูุฉ: (S, K:) pl. ููู
ูุงู
ู. (K, * TA in art. ุจุทุญ.) ููู
ูุงู
ูุฉู: see ููู
ูู.ููู
ูููููุฉู Quantum, or quantity, as answering to โ how many. โู
ูููู
ููู
ู Covered over, or concealed (ู
ูุณูุชููุฑ). (S, art. ุฎุตุจ.) See ุจูุฑูุฃูุฉ.ููู
ูููุงู
ู The cancamum-tree: see ุจูุทูู
ู and ุถูุฑููู.ูู
ูุทุด ููู
ูุง ููููุทููุณฯฮฑฮผฮฑฮฏฯฮนฯฯ
ฯ, the ground-pine]: see ุนูุฑูุตููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%85/?book=50 |
ูู
ุฃ | ูู
ุฃ1 ููู
ูุฃู, aor. ูู inf. n. ููู
ูุกู; (S, K;) and โ ุงูู
ุฃ; (K;) He fed people with [the truffles called] ููู
ูุก. (S, K.) A2: ููู
ูุฆู, aor. ูู inf. n. ููู
ูุฃู, He walked barefoot, and had no shoes, or sandals; ุญููููู ููููู
ู ุชููููู ุนููููููู ููุนููู: (accord. to some copies of the S, on the authority of Ks, and so in the L: or, accord. to the K, and an excellent copy of the S, ุญููููู ููุนููููููู ููุนููู, which may signify He became thin in the feet, from much walking, though wearing shoes, or sandals:]) ููู
ูุฃู in the foot is the same as ููุณูุทู; [i. e., the being naturally stiff in the tendons]. (TA.) A3: ููู
ูุฆูุชู (tropical:) It (his foot, S, A, K, or hand, A) became much cracked (Th, S, K) by reason of cold. (A.) Also written in a copy of the A ูู
ุฃุช; app. by a mistake of the transcriber. (TA.) A4: ููู
ูุฆู ุนููู ุงูุฃูุฎูุจูุงุฑู (K) inf. n. ููู
ูุกู, (TA,) He was ignorant of, and understood not, or minded not, the news. (K.) 4 ุงูู
ุฃ It (a place) abounded with [the truffles called] ููู
ูุก. (S, K.) b2: See 1.A2: ุฃูููู
ูุฃูุชููู ุงูุณููููู Age rendered him a ุดูููุฎ, or an old man. (S, K.) 5 ุชูู
ูุฃ He gathered [the truffles called] ููู
ูุก. (S.) A2: ุชูู
ูุฃ ุนููููููู ุงูุฃูุฑูุถู The earth hid him [as in a grave]. (K.) A3: ุชูู
ูุฃูู He detested him, or it; syn. ุชูููุฑูููููู. (K.) 6 ุชูุงู
ุฃูุง ูู ุฃูุฑูุถูููู
ู [We, together, gathered the truffles called ููู
ูุก in their land]. (A.) ููู
ูุกู A well-known vegetable, (K,) [the truffle,] which comes forth from the earth like the ููุทูุฑ: or what is called ุดูุญูู
ู ุงูุฃูุฑูุถู [the fat of the earth]; and the Arabs also call it ุฌูุฏูุฑูููู ุงูุฃูุฑูุถู [the small-pox of the earth]: it is also said that the name of ููู
ูุฃูุฉู is given to those [truffles] that incline to dust-colour and black; and ุฌุจุฃุฉ (q. v.) to those that incline to red: ููุญูู and ุชููุชูููุง are compounded with the juice of this vegetable [to apply to the eye]: Th also mentions ููู
ูุงุฉู [as used for ููู
ูุฃูุฉู]. (TA.) The dual of ููู
ูุกู is ููู
ูุขูู; (S;) the pl. (of pauc., S) ุฃูููู
ูุคู; (S, K;) and [pl. of mult.] ููู
ูุฃูุฉู: (K:) this last is not a pl. of ูู
ุก, but a quasi-pl. n.: (Sb, K:) [or ููู
ูุฃูุฉู is rather a coll. gen. n. of which the n. un. is without the ุฉ, contr. to analogy: (see ุฌูุจูุกู:)] in speaking of many, you say ููู
ูุฃูุฉู, contr. to analogy: (S:) or ููู
ูุฃูุฉู is the sing., and ููู
ูุกู pl.: or [accord. to some,] ููู
ูุฃูุฉู is both sing. and pl.: (K:) AHn mentions ููู
ูุฃูุฉู as sing., and ููู
ูุฃูุชูุงูู as dual, and ููู
ูุขุชู as pl.: but the right opinion is that of Sb. (TA.) [ููู
ูุฃูุฉู also signifies Any kind of fungus, such as the mushroom, and toadstool. See ููุทูุฑู.]ููู
ููุงุกู One who sells, and who gathers for sale, [the truffles called] ููู
ูุก. (K.) ู
ูููู
ูุฃูุฉู and ู
ูููู
ูุคูุฉู A place in which [the truffles called] ููู
ูุก grow. (K.) | ุงูู
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ูู
ุช | ูู
ุช1 ููู
ูุชู, (contr. to analogy, as verbs significant of colours [if unaugmented] are generally of the measure ููุนููู, MF,) aor. ูู inf. n. ููู
ูุชู and ููู
ูุชูุฉู (in the CK ููู
ูุชูุฉู) and ููู
ูุงุชูุฉู; and โ ุงูู
ุช, inf. n. ุฅูููู
ูุงุชู; (K;) and โ ุงูู
ุชู, inf. n. ุฅูููู
ูุชูุงุชู; and โ ุงูู
ุงุชู, (in the CK ุฅูููู
ูุฃูุชูู,) inf. n. ุฅูููู
ููุชูุงุชู; (S, K;) He (a horse, S, K, [and a camel, &c.]) was, or became, of the colour called ููู
ูููุชู. (S, K.) A2: ููู
ูุชู ุงูุบูููุธู, [aor, ููู
ูุชู,] He concealed, or hid in his bosom, rage, or wrath. (Sgh, K.) 2 ูู
ูุช ุซูููุจููู (tropical:) He dyed his garment of the colour of [fresh ripe] dates; i. e., of a red colour inclining to black. (A.) b2: ููู
ููุชูุชู She was rendered artificially of the colour called ููู
ูููุชู, (K,) or was dyed of that colour. (So in a copy of the K.) 4 ุฃูููู
ูุชู see 1.9 ุฅูููู
ูุชูู see 1.11 ุฅูููู
ูุงูุชูู see 1.ููู
ูุชู: see ุฃูููู
ูุชู.ููู
ูุชูุฉู [A dark bay colour:] a red colour mixed with blackness: (Kh, Sb:) or a red colour mixed with ููููููุก, (As, S, K,) which latter is blackness that is not pure, or clear: (see ููู
ูููุชู:) or a colour between black and red: (ISd:) there are two kinds of ูู
ุชุฉ; namely ููู
ูุชูุฉู ุตูููุฑูุฉู [yellow bay, or gilded bay,] and ููู
ูุชูุฉู ุญูู
ูุฑูุฉู[red bay, or chestnut-bay]. (IAar.) ููู
ูููุชู, masc. and fem., (S, K,) [A bay, or dark bay, or brown, horse &c.:] of a red colour mixed with blackness: (Kh, Sb:) or of a red colour mixed with ููููููุก, (As, S, K,) which latter is blackness that is not pure, or clear: (TA [app. from As]:) [see ููู
ูุชูุฉู, above:] a camel is called ุฃูุญูู
ูุฑู if of an unmixed red; but if of a red colour mixed with ูููุก, it is called ูู
ูุช: (As, S:) the difference between ูู
ูุช and ุฃูุดูููุฑู, as applied to horses, is in the mane and the tail: if these are red, the animal is called ุงุดูุฑ [i. e. sorrel]; and if they are black, it is called ูู
ูุช; (AO, S, TA;) and the ููุฑูุฏ is between these two: (AO, TA:) [all bay horses have black manes, which distinguish them from the sorrel, that have red or white manes: (Farrier's Dict., quoted in Johnson's Dict., voce โ bay โ:)] an epithet applied to the horse and the camel and other animals: (ISd:) you say ููุฑูุณู ูู
ูุชู, and ู
ูููุฑูุฉู ูู
ูุชู, and ุจูุนููุฑู ูู
ูุชู, and ููุงููุฉู ูู
ูุชู: (TA:) accord. to the Kh, as cited by Sb, it is of the dim. form because it denotes a colour between black and red, as though to imply that it signifies what is near to each of these two colours. (S.) In a marginal note in the S, it is said to be a foreign word arabicized. (TA.) [Perhaps from the Persian ููู
ฺููููู: Freytag says, accord. to some from the Persian ููู
ูุชู.] See also ุฃูููู
ูุชู, and ููู
ูุชูุฉู. The Arabs say, that the ูู
ูุช is the most powerful of horses, and the strongest in the hoofs. (TA.) b2: ุชูู
ูุฑูุฉู ููู
ูููุชู (tropical:) A date of the colour called ููู
ูููุชู; [or, red tinged, or mixed, with black, or of a blackish red colour]: it is one of the kinds hardest, or toughest, in ููุญูุขุก [i. e. pulp, or flesh], and sweetest to chew. (AM.) b3: ุชูููู ููู
ูููุชู (tropical:) A fig of that colour. (AHn.) b4: ููู
ูููุชู (tropical:) a name of Wine; because there is in it blackness and redness: (S:) or wine in which is blackness and redness: (M, K:) used like a proper name, [or rather as a subst.,] though originally an epithet. (TA.) b5: ููู
ูููุชู is also applied as an epithet to waste, or unowned, land. (ISd.) b6: ููู
ูููุชู A long, complete, month, or year. (IAar.) ุฃูุฎูุฐููู ุจูููู
ููุชูุชููู He took it by its root. (Sgh, K.) ููู
ูุงุชูููู: see next paragraph.ุฃูููู
ูุชู] b2: ุฎููููู ููู
ูุชู, and โ ููู
ูุงุชูููู, (K,) and ููู
ูุงุชูู, of the same measure as ุนูุฐูุงุฑูู, (TA,) Horses of the colour of that which is called ููู
ูููุชู, (K,) ูู
ุช is a pl. formed from ุฃูููู
ูุชู; though this sing. has not been used: (L:) and ูู
ุงุชู is a pl. formed from ููู
ูุชูุงุกู [fem. of ุฃูููู
ูุชู] regarded as a subst.; though this sing. also has not been used. (TA.) | ุงูู
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ูู
ุซุฑ | ูู
ุซุฑQ. 1 ููู
ูุซูุฑู, inf. n. ููู
ูุซูุฑูุฉู, It became compact, one part of it entering into another, or parts into parts: (K: [but only the inf. n. is there mentioned:]) an obsolete verb: (TA:) whence the following word, (IDrd, K,) if it be Arabic. (IDrd.) ููู
ููุซูุฑูู (S, Msb, K,) a [coll.] gen. n., with tenween, and, accord. to some, ููู
ูุซูุฑูู, without teshdeed, but others disallow this, (Msb,) A certain kind of fruit; (T, S;) well known; [namely, the pear;] called by [some of] the vulgar ุฅูุฌููุงุตู: (T:) [it is called by this latter name, and also ุฅูููุฌูุงุต and ุฅูููุฌูุงุณ, in Syria; but in Egypt and some other countries, ููู
ููุซูุฑูู:] n. un. ููู
ููุซูุฑูุงุฉู: (S, Msb, K:) pl. ููู
ููุซูุฑูููุงุชู: (K:) [here I find added in the TA, it is fem., imperfectly decl.; and in the K, โ and sometimes it is masc. โ: but this is evidently wrong: it is masc., and with tenween, as is shown by its n. un.; but it is sometimes made fem., and then it must be written ููู
ููุซูุฑูู, without tenween: for it is added,] and one says, ููฐุฐููู ููู
ููุซูุฑูู ููุงุญูุฏูุฉู [this is one pear: in the copies of the K in my possession erroneously written ููู
ููุซูุฑูู]: and ููฐุฐููู ููู
ููุซูุฑูู ููุซููุฑูุฉู [these are many pears]. (K.) Its dim. has the following forms: ููู
ูููู
ูุซูุฑูุฉู, (K,) which is the most agreeable with analogy, (ISd, TA,) and ููู
ูููู
ูุซูุฑูููุฉู, (K,) which is the form adopted by those who make the pl. ูู
ููุซูุฑูููุงุชู, (ISk, TA,) and ููู
ูููุซูุฑูุฉู, (K,) which is the best form, (ISk, TA,) and ููู
ูููู
ูุซูุฑูุงุฉู. (K.) Az says, I have asked a number of Arabs of the desert respecting the ูู
ุซุฑูู, but they knew it not. (TA.) | ุงูู
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ูู
ุญ | ูู
ุญ1 ููู
ูุญู ุงูุฏููุงุจููุฉู, [aor. ูู (inf. n. ููู
ูุญู; M) and โ ุฃูููู
ูุญูููุง; i. q. ููุจูุญูููุง (A 'Obeyd, K) and ุฃูููุจูุญูููุง: (A 'Obeyd:) or ููู
ูุญู ุงูุฏููุงุจููุฉู ุจูุงููููุฌูุงู
ู signifies He pulled in the horse, or the like, by the bridle and bit, in order that it might stop, and not run: (M:) and โ ุงูู
ุญูุง, he pulled its bridle so that its head became upright, or erect. (As, S, M.) 4 ุฃูููู
ูุญู See 1.A2: ุงูู
ุญ ุงูููุฑูู
ู The grape-vine became in a state of commotion preparatory to its putting forth its leaves. (S, K.) b2: ุงูู
ุญุช ุงูุฒููู
ูุนูุฉู The gem, or knot, in the place whence a bunch of grapes was about to grow forth became white, and what resembled cotton came forth upon it. (Az, on the authority of Et-Tรกรฏfee.) b3: See also ุงูู
ุฎ and ุฃูููู
ูุญู.ููููู
ูุญู (and ูููู
ูุญู, L) A man (S) having large buttocks. (S, L, K.) b2: Also ููููู
ูุญู, A man (TA) whose teeth fill his mouth so that his speech is thick: (K:) or a man whose teeth are crowded together, one upon another, so that his mouth seems to be straitened by them. (IDrd.) b3: ููู
ู ููู
ุญ A mouth straitened by the great number of the teeth and by the swelling of the gums. (IDrd.) | ุงูู
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ูู
ุฎ | ูู
ุฎ1 ููู
ูุฎู ุจูุฃููููููู, (S, L, K,) aor. ูู (K;) and ุจุงููู โ ุงูู
ุฎ; (L;) He magnified himself, or was proud; (S, L, K;) elevated his nose, from pride: (L:) or ุงูู
ุฎ he elevated his head, from pride; (L;) i. q. ุงูู
ุญ [in the CK with ุฎ]: (K:) or he sat in the manner of him who magnifies himself (S, L) in his own mind. (L.) ุฃูููู
ูุฎููุง ุจูุฃูููุง They flourished and increased in self exaltation: or ุชูุฑูุงุฏูููุง. (L.) b2: ููู
ูุฎููู ุจูุงููููุฌูุงู
ู He pulled him in [i. e. a horse or the like] by the bridle and bit, in order to check or stop him; (L:) i. q. ููุจูุญููู; (K;) [or he pulled up his head by the bridle and bit]. See ููู
ูุญู.A2: ููู
ูุฎู ุจููู, (K,) aor. ูู (L,) inf. n. ูู
ูุฎู, (S, L,) He voided it, namely his excrement, or ordure; or voided it in a thin state; syn. ุณูููุญู. (S, K.) Some bread and ููุงู
ููุฎ [q. v. infra] were offered to an Arab of the desert, and he knew not the latter; so it was said to him, โ This is ูุงู
ุฎ; โ whereupon he said, โ I know that it is ูุงู
ุฎ; โ and added, ุฃููููููู
ู ููู
ูุฎู ุจููู โ which of you voided it? โุงูููู
ุณูููุญู ุจู. (S.) b2: ููู
ูุฎู ุจูุณูููุญููู, aor. and inf. n. as above, He (a camel) voided his excrement, or ordure, in a thin state. (L.) 4 ุฃูููู
ูุฎู See 1.A2: ุงูู
ุฎ It (a vine) put forth its gems when about to put forth its leaves. (AHn.) [See also ุฃูููู
ูุญู.]ููู
ูุงุฎู The magnifying one's self; pride. (Abu-l-'Abbรกs, K.) ููุงู
ูุฎู, (S, Mgh, Msb, K,) sometimes written and pronounced ููุงู
ูุฎู, (Msb, and written in both these ways in a copy of the S) but the former is better known, and more common, (TA,) an arabicized word, (S, Mgh, Msb,) from the Persian ููุงู
ููู, (Mgh, Shifรก el-Ghaleel,) A kind of seasoning, or condiment, eaten with bread to render it pleasant, or savoury; (S, Msb, K;) [a thing used to give relish to food, or to quicken the appetite;] accord. to some, prepared with vinegar, and used to quicken the appetite; (TA;) also called ู
ูุฑููููู: (Msb:) or it is a bad sort of ู
ูุฑูููู: (Mgh, Msb:) pl. ููููุงู
ูุฎู, (Msb,) or ููููุงู
ููุฎู. (Mgh.) ู
ููููู ููููู
ูุฎู A king having his head elevated, from pride. (L.) | ุงูู
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ูู
ุฏ | ูู
ุฏ1 ููู
ูุฏู, aor. ูู inf. n. ููู
ูุฏู, It (a thing) became changed in colour, (L, * Msb, K, *) and lost its clearness, (L, K,) the traces thereof remaining. (L.) b2: ููู
ูุฏู ูููููููู His, or its, colour became changed. (L.) b3: ููู
ูุฏู ุงูุซููููุจู The garment became worn-out, (A, K,) and smooth, (K,) so that its colour changed. (A.) b4: ููู
ูุฏู, (aor.ููู
ูุฏู, K, inf. n. ููู
ูุฏู and ููู
ููุฏู, TA,) He (a fuller, L) beat a garment, or piece of cloth. (L, K.) b5: ููู
ูุฏู, aor. ูู inf. n. ููู
ูุฏู, (tropical:) He (a man) was affected with concealed grief or sorrow: (S, Msb:) or, with grief or sorrow which he could not dispel: (L:) or, with intense grief or sorrow: (K:) or, with most intense grief or sorrow: (L:) and, with disease of the heart from intense grief or sorrow. (K.) 2 ูู
ูุฏูู, inf. n. ุชูููู
ููุฏู, He heated it (a limb) with a ููู
ูุงุฏูุฉ; (K;) heated it with rags and the like; (S, L;) applied to it a ููู
ูุงุฏูุฉ. (A.) ููู
ูุงุฏู [which see below] signifies the same as ุชูููู
ููุฏู. (S, L.) b2: He heated for him a garment or piece of cloth or some other thing, and applied it to a place in which he suffered pain in one of his limbs, so as to give him ease. You also say โ ุฃูููู
ูุฏููู; and ู
ูููู
ููุฏู is used as the pass. part. n. of this verb, anomalously. (L.) 4 ุงูู
ุฏูู He (a fuller, S, A, L, and a washer, L) failed of cleaning it, (S, A, L,) and of making it white, (A,) namely, a garment. or piece of cloth. (S, &c.) b2: ุงูู
ุฏูู He, or it, affected him with intense grief or sorrow: and, with disease of the heart from intense grief or sorrow: (K:) it (grief) rendered him sorrowful. (A.) b3: See 2.ููู
ูุฏู: see ููู
ูุฏู.ููู
ูุฏู (L, K) and โ ููู
ูุฏู (K) and โ ููู
ูุฏูุฉู, (S, L, Msb, K,) the last a simple subst., (Msb,) Change of colour, (S, L, Msb, K,) and loss of its clearness, (L, K,) the traces thereof remaining. (L.) b2: ููู
ูุฏู Concealed grief or sorrow: (S, A, L, Msb:) or grief or sorrow which one cannot dispel: (L:) or intense grief; as also โ ููู
ูุฏู and โ ููู
ูุฏูุฉู: (K:) or most intense grief or sorrow: (ISd, L:) and disease of the heart from intense grief or sorrow. (K.) ููู
ูุฏู A thing changed in colour; (Msb;) see 1; and ุงูููููููู โ ุฃูููู
ูุฏู [the same]: (A:) and ุงูููุฌููู โ ููุงู
ูุฏู [changed in countenance]. (A.) b2: Affected with concealed grief or sorrow; as also โ ููู
ููุฏู: (S, Msb:) or, both words, with grief or sorrow which cannot be dispelled: (L:) or, with intense grief or sorrow; as also โ ููุงู
ุฏู and โ ู
ูููู
ููุฏู [which see below]: (K:) or, with most intense grief or sorrow: (L:) and, with disease of the heart from intense grief or sorrow; as also โ ููุงู
ูุฏู and โ ู
ูููู
ููุฏู. (K.) b3: Frowning, or contracting his face; looking sternly, austerely, or morosely; as also โ ููุงู
ูุฏู. (L.) ููู
ูุฏูุฉู: see ููู
ูุฏู.ููู
ูุงุฏู (a subst. K) The act of beating a garment, or a piece of cloth, by a fuller. (L, K. *) b2: ููู
ูุงุฏู (K) and ููู
ูุงุฏูุฉู (A, L, K) A greasy, (A,) or dirty, (K,) or greasy and dirty, (L,) piece of rag, which is heated, and put upon a pained part, as a means of cure, (A, L, K,) for pain (A, K) of the belly, (K,) or flatulence. (A, K.) b3: ููู
ูุงุฏู i. q. ุชูููู
ููุฏู; see 2; (S, L;) [The application of a ููู
ูุงุฏูุฉ;] the taking a piece of rag, and heating it with fire, and putting it upon the place of a swelling. (Sh, L.) It is said in a trad., ุงูููู
ูุงุฏู ุฃูุญูุจูู ุฅูููููู ู
ููู ุงูููููู [The application of a ููู
ูุงุฏูุฉ is more pleasing to me than cauterization]. (S, L.) ููู
ููุฏู and ููุงู
ูุฏู: see ููู
ูุฏู.ู
ูููู
ููุฏู, which is extr., being from ุฃูููู
ูุฏููู: (TA:) see 4, and ููู
ูุฏู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%85%d8%af/?book=50 |
ูู
ุฑ | ูู
ุฑ1 ููู
ูุฑู He (a circumciser) missed the place of circumcision [and hurt, or wounded, the glans of the penis]. (IKtt.) ููู
ูุฑูุฉู The head [or glans] of the penis; (K;) or i. q. ุญูุดูููุฉู: (Msb:) pl. ููู
ูุฑู: (S, Msb, K:) [or rather, the latter is a coll. gen. n.; and the former, the n. un.] It is said in a proverb, ุงูููู
ูุฑู ุฃูุดูุจูุงูู ุงูููู
ูุฑู; alluding to the likeness of one thing to another. (K.) b2: Hence, by synecdoche, (tropical:) The penis, altogether. (Msb.) ู
ูููู
ููุฑู A man (S) having the head [or glans] of his penis, (Msb, K,) or the extremity of the head of his penis, (S,) hurt, or wounded, by the circumciser. (S, Msb, K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%85%d8%b1/?book=50 |
ูู
ุณ | ูู
ุณููููู
ููุณู [Chyme; from the Greek ฯฯ
ฮผฯฯ;] a term applied by the physicians to the food when it is digested in the stomach before it departs thence and becomes blood; also called ูููููููุณู: (L, TA:) [but the latter word more properly signifies โ chyle, โ and in this sense is used by modern physicians:] a certain mixture or humour (ุฎูููุทู): a Syriac word: (K:) [or Greek, as mentioned above:] Az says, that ููููู
ููุณูุงุชู, as used by the physicians, signifies the four humours; and is not Arabic, but ancient Greek. (TA.) ููููู
ููุณููููุฉู Want, or requirement, of food, or nourishment. Occurring in a trad. of Kuss, where it is said to be not an attribute of God. (ISd, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%85%d8%b3/?book=50 |
ูู
ุด | ูู
ุด1 ููู
ูุดูุชู, aor. ูู inf. n. ููู
ูุงุดูุฉู, She (a woman) was, or became, small in the breast. (TA.) b2: ููู
ูุดูุชู ุงูุฎูุตูููุฉู, inf. n. ููู
ููุดูุฉู, [The testicle, or the scrotum,] was, or became, short, and cleaving to the inner skin. (TA.) See also 5.A2: ููู
ูุดู, inf. n. ููู
ูุงุดูุฉู, He (a man) was, or became, quick; (K;) as also โ ุชูู
ูุด (S, K, TA) and โ ุงููู
ุด; (K, TA;) and โ ุงูู
ุด, in relation to pace and to work: (IKtt:) or quick and sharp or vigorous or effective: (S:) or determined or resolute, and sharp or vigorous or effective, (A, TA,) and quick, in his affairs: (TA:) or courageous. (Sb, ISd.) You say, ููู ุณูุนููููู โ ุงููู
ุด and โ ุชูู
ูุด [He was quick, &c., in his walking, or running, or working]. (A.) And ุงูููุฑูุณู ููู ุณูููุฑููู โ ุงููู
ุด [The horse was quick, &c., in his going, or pace.] (A.) And โ ุงููู
ุด ููู ุฃูู
ูุฑููู He hastened, or was sharp or vigorous or effective, in his affair. (As.) And โ ุงููู
ุด ููู ุงูุญูุงุฌูุฉู He was quick and vigorous in executing the needful affair; syn. ุงุฌูุชูู
ูุนู ูููููุง. (TA.) b2: And ููู
ูุดู He determined, resolved, or decided, upon an affair; as also ููู
ูุดู, [aor. ูู inf. n. ููู
ูุดู. (TA.) 2 ูู
ูุด ุฐููููููู, (A, TA,) inf. n. ุชูููู
ููุดู, (TA,) He contracted, or tucked up, his skirt. (A, TA.) A2: ูู
ูุดูู, (inf. n. as above, S, K,) He hastened him; made him quick; (S, A, K;) [and so app. โ ุงูู
ุดูู: see ุดูู
ููุฑู.] b2: And ูู
ูุด, (K,) or ูู
ูุด ุงูุฅูุจููู, inf. n. as above, (TA,) He (a man singing to camels to urge or excite them) was vigorous in driving [so that he made the camels quick]. (K, TA.) 4 ุง see 1.A2: ุงูู
ุดูู: see 2.A3: ุงูู
ุด ุจูุงููููุงููุฉู He bound all the teats of the camel with the ุตูุฑูุงุฑ, q. v. (S, K.) 5 ุชูู
ูุด It (skin) contracted, or shrank, (A, K,) and became drawn together; (K;) and so โ ุงููู
ุด, said of a garment, or piece of cloth, after washing; (K, art. ููุต;) and of an udder. (TA.) See also 1.A2: See again 1, in two places.7 ุงู see 5.A2: See also 1, in five places.ููู
ูุดู Short and small; applied to an udder: and [the fem.] with ุฉ, applied to a testicle, or a scrotum, (ุฎูุตูููุฉ) short, and cleaving to the inner skin. (TA.) b2: Applied to a horse, Small in the veretrum; as also โ ููู
ููุดู: (S, K:) or short therein: [contr. of ุณูุงุจูุบู:] pl. [of mult.]ููู
ูุงุดู and [of pauc.) ุฃูููู
ูุงุดู: (A 'Obeyd:) or, applied to a beast of carriage, short and small therein: ('Eyn:) but when applied to a female, having a small udder; as also โ ููู
ููุดู, (K,) or ููู
ููุดูุฉู, so applied, ('Eyn,) and ููู
ูุดูุฉู, applied to a she-camel, (Ks, S,) and โ ููู
ููุดู, thus applied: (TA:) or ููู
ููุดูุฉู [so in the K accord. to the TA, but in some copies of the K โ ููู
ูุดูุฉู,] and ููู
ููุดู have this signification when applied to a ewe or she-goat: (K:) or the former of these two epithets, (As,) or each of them, (K,) thus applied, signifies short in the teat, (As, K,) so as to be milked only with the ends of three fingers, or with the thumb and forefinger: (As:) and ููู
ูุดูุฉู, applied to a woman, having a small breast. (TA.) A2: Also, and โ ููู
ููุดู, applied to a man, (S, A, K,) Quick: (A, K:) or quick and sharp or vigorous or effective: (S:) or determined or resolute, and sharp or vigorous or effective, (A, TA,) and quick in his affairs: (TA:) and โ ููู
ูุดู [app. applied to a man, being the part. n. of ููู
ูุดู, q. v.] is syn. with ููู
ูุดู: (TA:) or โ ููู
ููุดู signifies courageous. (Sb, ISd.) ููู
ูุดู: fem. with ุฉ: see above, in two places.ููู
ููุดู: see above, in three places.ููู
ููุดู: fem. with ุฉ: see above, passim. b2: ุฑูุฌููู ููู
ููุดู ุงูุฅูุฒูุงุฑู [lit.] A man having his ุงุฒุงุฑ [or waist-wrapper] tucked up; (K, TA;) [meaning,] vigorous, laborious, or sedulous, in his affair. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%85%d8%b4/?book=50 |
ูู
ู | ูู
ู1 ููู
ููู He, or it, was, or became, perfect; and sometimes, it was, or became, complete, entire, whole, or full; which latter signification is more properly expressed by ุชูู
ูู, which see.ููุงู
ูู Complete with respect to bodily vigour, having attained the usual term thereof. See ููููุซู ุนูููุฑููููู, art. ุนูุฑ. Also Consummate, perfect.ุนููููู ุงูููู
ูุงูู: see ููููุฃู.ู
ูููู
ููููุงุชู Supererogatory acts of religious service. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%85%d9%84/?book=50 |
ูู
ู | ูู
ูุงูููุงู
ูุงูู ุงูู
ูุฐูุงุจู, mentioned in the TA, in art. ูุจุท, i. q. ุนููููู ุงูุฃูููุจูุงุท, which is applied as a ูุฒูู to a wound.ููุงู
ููู Latent.ู
ูููู
ููู A place of concealment, a lurking-place: (Mgh, Msb:) pl. ู
ูููุงู
ููู. (Msb.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%85%d9%86/?book=50 |
ูู
ู | ูู
ูุฃูุฑูุถู ููู
ูููุขุกู i. q.ู
ูุบูู
ููุฉู and ู
ูุบูู
ููุฉู. (TA in art. ุบู
.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%85%d9%87/?book=50 |
ูู
ู | ูู
ูููู
ูููู A courageous man: or one wearing arms or armour: (K:) or a courageous man covered, or protected, by arms or armour; (S;) a courageous armed man. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%85%d9%89/?book=50 |
ูู | ููููููู A place of retreat or concealment; such as a cave, and an excavated house or chamber: (Beyd, xvi. 83:) see ุจูุฑูู. b2: ููููู The shelter of a wall: see ุฏูููุกู. b3: A thing that serves for veiling, covering, or protecting. (S, * Msb, * K.) See ุธูููู, where I have thus rendered it.ูููููุฉู: see ุทููููู.ููููุงููุฉู: see ุฌูุนูุจูุฉู.ููุงููููู A fire-place; a place in which fire is lighted. (S, K.) ู
ูููููููู ุงูููุงุฆููู: see a verse of El-Aashร in art. ููู.ูุงุนู ู
ูุณูุชูููููู: see ู
ูุณูุชููููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86/?book=50 |
ููุจ | ููุจ1 ููููุจู, aor. ูู inf. n. ูููููุจู; and โ ุงููุจ; He, or it, was, or became, gross; thick, coarse; or rough: syn. ุบูููุธู. (K.) See 4. b2: ููููุจู He was, or became, possessed of plenty, or riches: syn. ุงูุณูุชูุบูููู. (K.) b3: ููููุจููู ููู ุฌูุฑูุงุจููู, aor. ูู inf. n. ููููุจู, He stowed it, or deposited it, in his provision-bag. (K.) 4 ุฃูููููุจูุชู ููุฏููู; and โ ููููุจูุชู, aor. ูู inf. n. ููููุจู; (K;) or the former verb only is used; not the latter; (As, S;) His hand was, or became, callous, or hard, (S,) or coarse, or rough, (K,) by reason of work. (S, K.) See 1. b2: ุงููุจ ููุณูุงูููู His tongue was impeded, or tied up. (K.) b3: ุงููุจ ุนููููููู ุจูุทููููู His belly [meaning its contents] oppressed him, or gave him pain: syn. ุฅูุดูุชูุฏูู. (K.) ููููุจู Callousness, or hardness, of the hand, resulting from work: (S:) or coarseness, or roughness, of the foot, and of the hoof, and of the camel's foot, and of the hand: or of the hand only, resulting from work. (K.) A2: See ููููุจู.ููููุจู, of the same measure as ููุชููู, (K,) or โ ููููุจู, (as in the copies of the S in my hands) A certain plant: (S, K:) or a certain tree: (Lth:) AHn says, It resembles the ููุชูุงุฏ growing in our country, where, sometimes, sandals or shoes are sewed with its bark, and thereof are twisted ropes which endure moisture, day-dew, or rain: and in one place he says, I asked one of the Arabs of the desert respecting the ููุจ, and he shewed me a scattered, small, thorny plant, with white twigs or branches, abounding with thorns, having, at the extremities, ุจูุฑูุงุนููู
[or calyxes, or flowers, or flower-buds,] from each of which grew forth three thorns. (TA.) ููููุงุจู i. q. ุดูู
ูุฑูุงุฎู [i. e. the fruit-stalk of the raceme of a palm tree]. (S, K.) ูููููุจู What is dry, of trees: or having its thorns broken. (K.) ููููุชูุจู and ููููุงุชูุจู Short: (K:) or thick, or coarse, and short: (TA:) or hard and strong: (see ููููุชุซูุจู:) but the ุซ is augmentative, (TA,) [and therefore the proper art. is ููุจ].ููุงููุจู Full to satiety; glutted with food. (K.) ู
ูููููุจู and ู
ูููููุจู: see next paragraph.ู
ูููููุจู and โ ู
ูููููุจู A coarse, or rough, hoof; (IAar, K;) and the same words, and โ ู
ูููููุจู, the same as applied to a camel's foot. (IAar) ู
ูููููุฆูุจูู Thick, or coarse, and strong, and short. (K) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d8%a8/?book=50 |
ููุจุช | ููุจุชQ. 2 ุชูููููุจูุชู He (a man) became contracted [in disposition; or niggardly, or stingy]. (L, as from IDrd.) But see art. ููุจุซ. (TA.) ููููุจูุจู, (or this should be ููููุซูุจู, TA) A hard, strong, robust, man. (L.) But see ููููุจูุซู. (TA.) b2: Also, and ููููุงุจูุชู, A man contracted [in disposition]; niggardly, or stingy. (L.) But see art. ููุจุซ. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d8%a8%d8%aa/?book=50 |
ููุจุซ | ููุจุซQ. 1 ููููุจูุซู and โ ุชูููููุจูุซู He became hard and strong: (L:) he became contracted; syn. ุชูููุจููุถู: (K:) [app. in disposition; see ููููุจูุซู: or in make; the second verb being also expl. in the L, with reference to a man, by the words ุชูุฏูุงุฎููู ุจูุนูุถููู ููู ุจูุนูุถู].Q. 2 ุชูููููุจูุซู see Q. 1.ููููุจูุซู and โ ููููุจููุซู and โ ููููุงุจุซูู Hard (L, K) and strong. (L.) [Epithets applied to a man.]b2: Also, all the three words, Contracted [in disposition], and niggardly, or stingy. (K.) b3: Mentioned before in art. ูุจุซ; and like ููููุจูุซู. (TA.) b4: [Accord. to the L, these epithets seem also to apply to a man Contracted in make: the first and third being expl. by the words ุชูุฏูุงุฎููู ุจูุนูุถููู ููู ุจูุนูุถู.]ููููุจููุซู: see ููููุจูุซู.ููููุงุจุซู: see ููููุจูุซู and art. ููุซุจ. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d8%a8%d8%ab/?book=50 |
ููุช | ููุช1 ููููุชู ููู ุฎููููููู, (aor.ููููุชู, inf. n. ููููุชู, TK,) He (a man) was strong in his make. (IAar, TS, K.) A2: ููููุชู, aor. ูู It (a skin, TA) became foul with the grease of milk [and so retained the water, or milk, well]; syn. ุญูุดููู: (TS, and SM's copy of the K: in the CK and a MS. copy of the K, ุฎูุดููู: in another copy of the K, ุญูุณููู.) 8 ุงูุชูุช He was lowly; humble; submissive. (K.) [See ุงูููุชูููุชู.] b2: He was content, or well pleased; acquiesced. (K.) ููููุชู: see ููููุชูููู.ุณูููุงุกู ูููููุชู [as also ูููููุชู] A skin that retains [the water, or milk,] well. (K.) ููููุชูููู Strong; robust. (Ibn-Buzruj, K.) An epithet applied to a man. (Ibn-Buzruj.) Formed from ููููุชู โ I was โ because an old man speaks of himself in time past saying ููููุชู ููุฐูุง ููููููุชู ููุฐูุง. (MF.) b2: Also, [and โ ููููุชู, as implied in the TA, and in the S in art., ุนุฌู,] and โ ููููุชูููููู, i. q. ููุจููุฑู [app. Great in age; old: aged]. (Az, K.) A poet says, ููู
ูุง ููููุชู ููููุชููููุง ููู
ูุง ููููุชู ุนูุงุฌูููุง ููุดูุฑูู ุงูุฑููุฌูุงูู ุงูููููุชูููููู ููุนูุงุฌููู [And I was not old, nor was I one who raised himself from the ground by the help of his hands: and the worst of men is the old, and one who raises himself so]. (TA.) ููููุชูููููู: see ููููุชูููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d8%aa/?book=50 |
ููุชุจ | ููุชุจููููุชูุจู and ููููุงุชูุจู: see art. ููุจ. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d8%aa%d8%a8/?book=50 |
ููุซ | ููุซููููุซูุฉู A ููููุฑูุฏุฌูุฉ (in the TA, ููููุฑูุฏูุญูุฉ, with ุญ unpointed,) made of myrtle, and of the branches of the [kind of willow called] ุฎูููุงู (spread out, TA), upon which sweet-smelling plants are arranged, or disposed, in regular series, and which is then folded: (Lth, K:) the Nabathean word is ููุซุง. (L.) It is a circular thing (ุฏูุงุฆูุฑูุฉ) of myrtle, and of branches of willow, upon which sweet-smelling plants are disposed, or arranged, and which is then folded like a volume, or roll, and made in the form of a basket: the damsels prepare this for ornament in the days of the springseason, and amuse themselves with it. ููุฑุฏุฌุฉ is an arabicized word, from the Persian ููููุฑูุฏูู, pass. part. n. of ููููุฑูุฏููุฏููู, and meaning โ folded, โ or โ twisted โ (TK, [as explained to me by a very learned Turk, who, however, thinks the words not very clear.]) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d8%ab/?book=50 |
ููุซุจ | ููุซุจููููุซูุจู and ููููุซูุจู and ููููุงุซูุจู Hard and strong: (K:) but the ุซ in this case is corrupted from ุช: see ููููุชูุจู in art. ููุจ. (TA.) ููููุซูุงุจู [in the TA written ููุงุจุซ] Sand pouring down. (IAar, K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d8%ab%d8%a8/?book=50 |
ููุฎุจ | ููุฎุจููููุฎูุจูุฉู Confusion of speech, or discourse, by reason of errors, or mistakes. (Yoo, K.) [App. an inf. n. of which the verb is ููููุฎูุจู.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d8%ae%d8%a8/?book=50 |
ููุฏ | ููุฏ1 ููููุฏู, (S, &c.), aor. ูู (A, MS,) or ูู (ElBasรกรฏr,) or ููููุฏู ููุนูู
ูุฉู, (TA,) inf. n. ูููููุฏู, (S. K, &c.) He was ungrateful; he disacknowledged a benefit. (S, A, K.) b2: ุฅููู ุณูุฃูููุชููู ููููุฏู ููุฅูููุฃูุนูุทูููุชููู ููููุฏู If thou ask of him, he refuseth; and if thou give him. he is ungrateful. (A.) b3: ููููุฏูุฃูุจูุงูู ุงููููุนูู
ูุฉ (K) He disacknowleged his father's beneficence. (TA.) b4: ููููุฐููู, (S, L,) inf. n. ููููุฏู, (K,) He cut, or severed, it. (S, L, K.) ููููุฏู: see ูููููุฏู.ููููุฏูุฉู A portion of a mountain. (K.) ูููููุฏู Ungrateful; who disacknowledges benefits; (El-Kelbee, S, A, L, K;) as also โ ูููููุงุฏู: (L, K;) or a denier: (L:) the former applied also to a woman; and so โ ููููุฏู: (S, A, L:) an unbeliever: (Zj, L:) a blamer of his Lord, (El-Hasan, L, K,) who takes account of evil accidents and forgets benefits: (El-Hasan, L:) rebellious. or disobedient, (K,) in the dial. of Kindeh: (TA:) niggardly; tenacious; avaricious; (K;) in the dial. of the Benoo-Mรกlik: (TA:) who eats alone, and withholds his drinking-bowl (ุฑููููุฏููู), and beats his slave: (Kh, L, K:) all these meanings are assigned to it in the verse [6 of ch. c.] of the Kur-รกn, ุฅูููู ุงููุฅูููุณูุงูู ููุฑูุจูููู ูููููููุฏู: but of the last, ISd remarks, that he knows no foundation for it in the classical language, and that it is not easily admissible coupled with ูุฑุจูู. (L, TA.) b2: A woman ungrateful for friendship, and for loving communion, commerce, or intercourse; (As, L, K;) as also โ ููููุฏู. (As, L.) b3: ุฃูุฑูุถู ูููููุฏู (tropical:) Land that produces nothing. (S, A, L, K.) ูููููุงุฏู: see ูููููุฏู. b2: Also, One who cuts, or severs; who is wont to do so. (S, L.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d8%af/?book=50 |
ููุฏุซ | ููุฏุซููููุฏูุซู and ููููุงุฏูุซู Hard and strong: (K, L:) [as also ููููุจูุซู and ููููุชูุจู, &c.]. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d8%af%d8%ab/?book=50 |
ููุฏุฑ | ููุฏุฑููููุฏูุฑู [Greek ฯฯฮฝฮดฯฮฟฯ ฮปฮนฮฒฮฑฮฝฯฯฮฟแฟฆ, or liba/nou xo/ndros] i. q. ููุจูุงูู [q. v., i. e. Frankincense], (S, in art. ูุฏุฑ; TA;) accord. to the physicians; (TA;) a kind of ุนูููู [or resin], very useful for stopping phlegm, (K,) and a dispeller of forgetfulness, and having other properties: n. un. with ุฉ. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d8%af%d8%b1/?book=50 |
ููุฒ | ููุฒ1 ููููุฒู ุงูู
ูุงูู, aor. ูู (T, S, M, Mgh, Msb, K, &c.,) and, accord. to MF, ููููุฒู also, but the former is that which commonly obtains, (TA,) inf. n. ููููุฒู, (Mgh, Msb,) He buried the property, or treasure, (S, K, TA,) in the earth: (TA:) he collected the property together, (Mgh, Msb,) and treasured it, hoarded it, laid it up, reposited it, stowed it, or stored it, in secret: (Msb:) and ุงูู
ูุงูู โ ุงูุชูุฒ signifies the same as ููููุฒููู. (TA.) b2: ููููุฒู ุงูุดููููุกู, (K,) aor. ูู inf. n. ููููุฒู, (TA,) He pressed the thing, meaning anything, (K,) with his hand or foot, (TA,) in a receptacle, or in the earth. (K.) b3: ููููุฒูุงูุชููู
ูุฑู, (S, A, Msb, K,) aor. ูู (K,) inf. n. ููููุฒู, (Msb, TA,) and, accord. to Az, ููููุงุฒู and ููููุงุฒู, [but see the former of these two words below,] (Msb,) He stowed, or packed, the dates, (TA,) ููู ุงูููุนูุขุกู in the receptacle, (A, Msb,) or ููู ุงูุฌูููุงูู in the large receptacles of palm-leaves, [pl. of ุฌููููุฉ,] by throwing [the contents of] a bag (ุฌูุฑูุงุจ) into the bottom of the ุฌููููุฉ and pressing them with the feet until they became compacted, or commixed in a mass, and then bag after bag until the ุฌููุฉ was pressed full, when it was sewed up with palm-leaf cord. (TA.) b4: ููููุฒู ุงูุจูุฑูู ููู ุงูุฌูุฑูุงุจู [He stored up, or packed, the wheat in the bag]. (TA.) [See an ex. of the pass. part. n. voce ุฏูุฑูู.] b5: ููููุฒู ุงูุฌูุฑูุงุจู He filled the bag very full. (A.) And ููููุฒู ุงูุณููููุขุกู He filled the skin of milk or water. (TA.) and ุดูุฏูู ููููุฒู ุงูููุฑูุจูุฉู He filled the water-skin. (TA.) b6: ููููุฒู ุงูุฑููู
ูุญู, (Sgh, TA,) inf. n. ููููุฒู, (Sgh, K,) He stuck the spear into the ground. (Sgh, K, * TA.) 8 ุงูุชูุฒ It (a thing, S, Mgh, Msb,) became collected together, or compacted; and full. (S, Mgh, Msb, K.) b2: ุงูุชูุฒ ุงูุชููู
ูุฑู [The dates became closely packed, or pressed together so as to be compact or commixed in a mass: see 1]. (TA; and K in art. ูุฌุฃ; &c.) The like is also said of wheat. (TA.) b3: ุงูุชูุฒ ุงููููุญูู
ู The flesh became compact, or hard. (From an explanation of the part. n. in the A; &c.) A2: ุงูุชูุฒ ุงูุฌูุฑูุงุจู The bag became very full. (A.) And ุงูุชูุฒ ุงูุณููููุขุกู The skin of milk or water became full. (TA.) A3: ุงูุชูุฒ ุงูู
ูุงูู: see 1.ููููุฒู Treasure; property buried (S, A, Mgh, Msb, K) in the earth: (TA:) an inf. n. used as a subst.: pl. ูููููุฒู. (Mgh, Msb.) b2: Hence, (TA,) it is applied in a trad. to (tropical:) Any property whereof the portion that should be given in alms is not given. (S, TA.) b3: Property that is preserved in a receptacle. (TA.) b4: Anything abundant, collected together, that is desired with emulation. (Sh, TA.) b5: Gold: and silver. (K.) It is said in a trad., ุฃูุนูุทููุชู ุงูููููุฒููููู ู
ููู ุงูุฃูุญูู
ูุฑู ููุงูุฃูุจูููุถู I have been given gold and silver. (TA.) b6: (tropical:) [A treasure of knowledge or science]. Yousay, ู
ูุนููู ููููุฒู ู
ููู ูููููุฒู ุงูุนูููู
ู (tropical:) [With him is a treasure of the treasures of knowledge or science]. (A, TA.) In the Kur, xviii. 81, it is said to be used in a similar manner, as signifying not gold nor silver, but (tropical:) Science and books. (TA.) and it is said in like manner in a trad., ุฃูููุง ุฃูุนููููู
ููู ููููุฒูุง ู
ููู ูููููุฒู ุงูุฌููููุฉู ููุง ุญููููู ููููุง ูููููุฉู ุฅููููุง ุจูุงููููฐูู (tropical:) [Ho! I will teach thee a treasure of the treasures of paradise: There is no power nor strength but in God]: meaning, that a reward is stored up [in paradise] for him who says this, and who describes himself thereby, like as a treasure is stored up. (TA.) b7: Aboo-'Alee El-Kรกlee says, that it is used in a verse of 'Alkamah, which he does not quote, as signifying (tropical:) Fat; as a subst.; and adds, that it is the only instance known to him of its being thus used. (TA.) A2: Also, That in which property is preserved, or guarded: (K, * TA:) and โ ู
ูููููุฒู [or rather both] that in which property is buried, treasured, hoarded, laid up, reposited, or stored, in secret: pl. of the latter, ู
ูููุงููุฒู. (A, TA.) ููููุฒู: see ู
ูููุชูููุฒู.ููููุงุฒู and โ ููููุงุฒู: see ููููุฒู ุงูุชููู
ูุฑู. [Accord. to Az, they are inf. ns.; but some seem to regard them as simple substs.] You say, ููฐุฐูุง ุฒูู
ููู ุงูููููุงุฒู, (S, Msb, K. *) and โ ุงูููููุงุฒู, (K,) This is the time of packing the dates. (K, * TA.) And El-Umawee says, ุฃูุชูููุชูููู
ู ุนูููุฏู ุงูููููุงุฒู, and โ ุงูููููุงุฒู, I came to them when they were packing the dates. (TA.) ISk says, that it has been heard only with fet-h; (S, Msb;) but some say, that it is like ุฌูุฏูุงุฏู and ุฌูุฏูุงุฏู, and ุตูุฑูุงู
ู and ุตูุฑูุงู
ู. (S.) b2: Also, sometimes, [The storing, or packing,] of wheat. (TA.) ููููุงุฒู: see ููููุงุฒู: A2: and see also ู
ูููุชูููุฒู, throughout.ูููููุฒู Dates packed in [the receptacles called]ููููุงุตูุฑ [pl. of ููููุตูุฑููุฉู] (K, TA) and ุฌูููุงู [pl. of ุฌููููุฉู]. (TA,) for winter; (K, TA;) as also โ ู
ููููููุฒู. (TA.) See ููููุฒู ุงูุชููู
ูุฑู. b2: See also ู
ูููุชูููุฒู.ูููููุงุฒู One who takes extraordinary pains in treasuring, or hoarding, gold and silver. (TA.) ู
ูููููุฒู: see ููููุฒู.ู
ููููููุฒู: see ูููููุฒู: b2: and ู
ูููุชูููุฒู.ู
ูููุชูููุฒู ุงููููุญูู
ู, and โ ูููููุฒููู, (A, TA,) and โ ููููุฒููู, and โ ู
ููููููุฒููู, (TA,) Compact, or hard, in flesh: (A:) and [in like manner] โ ููููุงุฒู compact and strong in flesh. (TA.) You say, ููุงููุฉู ููููุงุฒู, (S, K,) or ููููุงุฒู ุงููููุญูู
ู, (A,) and ุฌูุงุฑูููุฉูู ููููุงุฒู, (K,) and ูููู ููููุงุฒู, (TA,) A she-camel, (S, A, K,) and a girl, (K,) and a woman's pudendum, (TA,) compact, (ู
ูููุชูููุฒูุฉ, S, or ูููููุฒูุฉ, or, as in the K, abundant, ููุซููุฑูุฉ, TA,) in flesh, (S, K,) and hard, or firm: (K:) pl. ููููุฒู and ููููุงุฒู; the latter being like the sing.; (K;) but the two vowels [namely the two kesrehs] and the two alifs are regarded as different; for the word is not, as some assert, of the same class as ุฌูููุจู, since it has a dual form, namely ููููุงุฒูุงูู. (TA.) b2: ููุชูุงุจู ู
ูููุชูููุฒู ุจูุงูููููุงุฆูุฏู (tropical:) [A book, or writing, stored with useful things]. (A, TA.) | ุงูู
ุนุฌู
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ููุณ | ููุณ1 ููููุณู, (S, A, Mgh, Msb,) aor. ูู (S, Msb,) or ูู (Mgh,) inf. n. ููููุณู, (S, Mgh, Msb,) He swept (Mgh, TA) a house, or chamber, (S, A, Mgh, Msb,) or place, (TA,) with a ู
ูููููุณูุฉ [or broom]. (A, Mgh.) b2: ู
ูุฑูููุง ุจูููู
ู ููููููุณููููู
ู (tropical:) They passed by them and swept them away, or destroyed them; syn. ููุณูุญููููู
ู. (A, TA.) A2: ููููุณู, (S, A, Mgh, Msb, K,) aor. ูู (S, Msb, K,) or ูู (Mgh,) inf. n. ูููููุณู, (Mgh, Msb,) He (an antelope) entered his ููููุงุณ, (S, A, Mgh, Msb, K,) i. e., his covert, or hiding-place, among trees; (S, K;) or abode; (Msb;) or cave; (TA;) as also โ ุชูููุณ (S, A, Mgh, K) and โ ุงูุชูุณ;) (A, TA;) which two verbs are likewise said of a wild bull or cow, in the same sense. (TA.) [Hence,] โ ุชูููุณ also signifies (tropical:) He (a man, TA) entered the tent: (K:) or hid himself, and entered the tent. (TA.) And โ ุชูููุณุช (tropical:) She (a woman) entered the ููููุฏูุฌ [or camel-litter]: (K:) app. taken from the saying of Lebeed, ููุชููููููุณููุง ููุทูููุง, meaning, and they entered ููููุงุฏูุฌ [or camel-litters] covered with cloths of cotton. (TA.) b2: [Hence also,] ููููุณูุชู ุงููููุฌููู
ู, (Zj,) aor. ูู (AO, Zj, S, K,) inf. n. ูููููุณู, (Lth, Zj,) (tropical:) The stars hid themselves in their place, or places, of setting, (AO, Zj, S, K, *) like antelopes in their ููููุณ [or coverts]: (K:) [or] continued in their courses and then departed, returning: (Zj:) or the stars [here meaning planets] became stationary in their circuiting or revolving. (Lth.) See ููุงููุณู.5 ุชููููููุณู see 1; the former, in four places.8 ุฅูููุชูููุณู see 1; the former, in four places.ููููุงุณู A gazelle's covert, or hiding-place, among trees: (S, K:) so called because he sweeps (ูููุณ) the sand, or in the sand, [accord. to different copies of the K,] until he reaches the soil, or moist earth: (K, * TA:) or his abode: (Msb:) or cave: (TA:) and [in like manner]โ ู
ูููููุณู a place into which a gazelle or a wild bull or cow enters to protect itself therein from the heat: (TA:) pl. [of pauc.] ุฃูููููุณูุฉู (TA) and [of mult.] ููููุณู and ูููููุณู (K) and [pl. pl., i. e., pl. of ููููุณู,] ููููุณูุงุชู. (TA.) ููููุงุณูุฉู Sweepings; (S, Mgh, Msb, K;) the dust of a house that is swept and thrown into a heap. (Lh.) b2: Also, The place of sweepings; (Mgh;) the place where sweepings are thrown. (TA.) ูููููุณูุฉู A place of worship (K) of the Christians; [a Christian church:] (S, A, K:) or of the Jews; (Sgh, K;) i. e., of the Jews only: [a Jewish synagogue;] that of Christians being called ุจููุนูุฉู: (Sgh:) [Chald ืึฐื ืืฉึธืื: (Golius:)] or both; (Mgh, Msb;) being sometimes applied to the former [in classical times, as it is in the present day, as well as to the latter]: (Msb:) or of unbelievers, (K,) absolutely: (TA:) an arabicized word, [from the Chaldee mentioned above, or] from [the Persian word] ููููุณูุชู (Az, Mgh) or ููููุณูุชู (TA) [signifying โ a firetemple โ]: pl. ููููุงุฆูุณู. (A, Msb.) A2: A thing resembling [the kind of camel-litter called] a ููููุฏูุฌ, composed of twigs, or branches, stuck in a ู
ูุญูู
ูู or a ุฑูุญูู, with a cloth thrown over them, in which the rider sits in the shade and conceals himself: (Mgh, Msb:) of the measure ููุนููููุฉู from ูููููุณู [an inf. n. of ููููุณู]: (Mgh:) pl. as above. (Msb.) ูููููุงุณู One who sweeps ุญูุดููุด [meaning privies]. (A, TA.) ููุงููุณู An antelope, (S, A, TA,) and a wild bull, (TA,) entering his ููููุงุณ, (S, A, TA,) i. e., his covert, or hiding-place, among trees: (S:) fem. with ุฉ: (Zj:) pl. ูููููุณู, both of the masc. and fem., (Zj,) and ููููุงููุณู, of the masc., (A,) [and of the fem. also accord. to rule,] and ูููููุณู. (TA.) b2: [Hence,] ุงููููููุณู, (S,) or ุงูุฌูููุงุฑูู ุงููููููุณู, (K,) [in the Kur, lxxxi. 16,] (tropical:) The stars; because they hide themselves in their place of setting: (AO, S:) or the stars that rise running their course, and hide themselves in their places of setting: (Zj:) or all the stars; because they appear by night and lie hidden by day: (K:) or i. q. ุงูุฎููููุณู, (K, TA,) i. e., ุงูุณูููููุงุฑูุฉู, (TA,) or ุงูุณูููููุงุฑูุงุชู, (Bd,) or ุงูุฎููููุณู ุงูุณูููููุงุฑูุฉู, (S,) the five stars, [or planets,] Saturn, Jupiter, Mars, Venus, and Mercury; (TA;) because they hide themselves in their place of setting, like antelopes in their ููููุณ [or coverts]; (K;) or because they become hidden beneath the light of the sun: (Bd:) or the stars [meaning plants] that become hidden in their courses, and run their courses and become stationary in their places of circuiting, and then circuit [again]; every star [of those thus named] having a circuit in which it becomes stationary, and [then] revolves [again], and then it departs, returning: (Lth:) or the angels: (K:) or the wild bulls or cows, and the wild antelopes, (Zj, K,) that enter their ููููุณ [or coverts] when the heat is vehement. (Zj.) ู
ูููููุณู: [pl. ู
ูููุงููุณู:] see ููููุงุณู. b2: [Hence,] ู
ูููุงููุณู ุงูุฑููููุจู (assumed tropical:) The places of suspicion. (TA.) ู
ูููููุณูุฉู A broom; a thing with which one sweeps: (S, A, Msb:) pl. ู
ูููุงููุณู. (A, TA.) ู
ููููููุณู A maker of brooms. (Golius, from Meyd.)
ููุด ููุน See Supplement | ุงูู
ุนุฌู
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ููุนุช | ููุนุชููููุนูุชู. A species of fish; (AO, TS, L, K;) as also ููููุนูุฏู; from which it appears to be formed by the substitution of ุช for ุฏ. (TS, L.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d8%b9%d8%aa/?book=50 |
ููุนุซ | ููุนุซQ. 2 ุชูููููุนูุซู It (a thing) became collected together. (L.) | ุงูู
ุนุฌู
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ููุนุฏ | ููุนุฏููููุนูุฏู A kind of sea-fish; (S, L, K;) as also ููููุนูุชู, in which the ุช seems to be a substitute for the ุฏ. (L.) | ุงูู
ุนุฌู
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ููู | ููู8 ุงูููุชููููููู ุงูููููู
ู The people were on his right and left. (Msb.) b2: ุงูููุชููููููู It bordered it on either side.ูููููู Vicinage or neighbourhood, or region or quarter or tract, and shadow or shelter or protection. (K.) b2: ููููููุง ุงูุฅูููุณูุงูู The man's two sides, right and left. (TA.) ููููููู: see ููุฐููุฑู, in two places.ููููููู: see ุฒูุฑูุจู.ููููุงููุฉู A kind of pastry, resembling vermicelli, made of fine flour and water mixed in such proportions as to compose a thin paste, which is poured into a vessel whose bottom is pierced with numerous small holes: the vessel being then moved circuitously over a large round tray of tinned copper, beneath which is a fire, the paste runs in fine streams, is quickly but slightly baked. and swept off. For eating, it is slightly baked with clarified butter (ุณู
ู), and then sweetened with honey, or sometimes with treacle, or sugar. b2: ููููุงููุฉู i. q. Pers\. ุฑูุดูุชููู ููุทูุงุฆููู [Thread katรกรฏf]. (KL.) See ุฅูุทูุฑูููุฉู.ููููููุงููููู A maker or seller of ููููุงููุฉ.ู
ูููุงูููู A she-camel that lies down behind the other camels. (Az, cited in L, art. ุฑูุญ.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d9%81/?book=50 |
ูููุซ | ูููุซููููููุซู and ููููุงููุซู Short. (K.)ููู ููู ูู See Supplement | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d9%81%d8%ab/?book=50 |
ููู | ููู4 ุฃููููููู: see an ex. in a verse cited voce ู
ูุนูุณูู.ูููููู: see ููุตูู. b2: ูููููู may often be rendered Entity. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d9%87/?book=50 |
ููู | ููู1 ููููู He affixed a ููููุงููุฉ, meaning, with the Koofees, a pronoun, to a verb [&c.]: (TA in art. ุฑูุจ:) but accord. to the usage of the verb in two instances in the M and K, voce ุฑูุงุจู in art. ุฑูุจ, it clearly means he spoke allusively. b2: ูููููู ุจููู ุนููู ููุฏูู
, He used it metonymically for such a word or phrase; he alluded thereby to such a thing.ููููููุฉู A surname of relationship.ููููุงููุฉู A metonymy: see ุชูุนูุฑููุถู; where the difference between these two words is explained. b2: Also, An allusion. (TA.) b3: Also, and โ ู
ููููููู, accord. to De Sacy, in his Ar. Gr. i. 455, or โ ู
ูููููู, for I find its plural written in a copy of the S ู
ููููููููุงุช, A pronoun; see ููููู.ู
ูููููู and ู
ููููููู:see ููููุงููุฉู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%86%d9%89/?book=50 |
ููุจ | ููุจููููุจูุฉู, accord. to Ibn El-Aarรกbee, Yellowness inclining to redness. (TA. voce ุญูุณูุจูุฉ.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%83%d9%87%d8%a8/?book=50 |