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ูุน | ูุน4 ุฃูููุนูู ุงูู
ูุขุกู: see ุฃูุนูููู.R. Q. 1 ููุนูููุนู: see an ex. voce ุดูููู.R. Q. 2 ุชูููุนูููุนู It made a sound, or noise; a โ crepitus; โ a succession of sharp, or harsh, sounds, or noises; a creaking, creaking, rustling, clattering, clashing, rattling, &c.: see an ex. voce ุตูููู.ูุนูููุนูุฉู ุงูุณููููุงุญู The clash of arms. b2: See ุนูููุนููู. b3: ููุนูููุนูุฉู A gnashing of the teeth.ู
ูุขุกู ููุนูู or ููุนูู: see ุนูููู.ู
ูุขุกู ููุนูุงุนู: see ุญูุฑูุงูู and ุนูููู.ุฎูู
ูุณู ููุนูููุงุนู: see ุฎูู
ูุณู and ุฎูุซููุซู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b9/?book=50 |
ูุนุจ | ูุนุจ2 ุชูููุนููุจู [as inf. n. of the pass. v. ููุนููุจู], used in relation to a solid hoof, means (tropical:) The being ู
ูููุจููุจ [i. e. round, or hemispherical,] like the [drinking-cup, or bowl, called] ููุนูุจ. (K, TA. [See also ู
ูููุนููุจู.]) b2: And ุงูุชููููุนููุจู signifies ุชูููุนููุฑู ุงูููููุงู
ู; (K;) or ุชูููุนููุจู ุงูููููุงู
ู signifies ุชูููุนููุฑููู; (S, O;) [or ุงูุชููููุนููุจู ููู ุงูููููุงู
ู signifies ุงูุชููููุนููุฑู ููููู, i. e. (tropical:) The speaking with a guttural voice, or from the furthest part of the fauces; or the doing thus, with a twisting of the sides of the mouth; and opening the mouth so that it becomes as though it were a cup such as is called ููุนูุจ: (see ู
ูููุนููุจู:)] you say, ููุนููุจู ููู ููููุงู
ููู and ููุนููุฑู; both meaning the same. (L, TA.) Q. Q. 3 ุงูููุนูููุจูู He put his hands upon the ground, and sat in such a posture as to be ready to rise. (TA in art. ูุนูุจ, from a trad.) ููุนูุจู A deep wooden drinking-cup or bowl: (S, O:) or a large vessel like the [bowl called] ููุตูุนูุฉ: (Msb:) or a large, rude, drinking-cup or bowl: (A, K:) or one inclining more nearly to be small: (A, K: *) to which a solid hoof is likened: (TA:) or such as satisfies the thirst of a man: (A, K:) accord. to IAar, the first [or smallest] of drinkingcups or bowls is that called the ุบูู
ูุฑ, which does not hold enough to satisfy [a man's] thirst: next is the ููุนูุจ, which is [a cup] large enough to satisfy the thirst of a man; and sometimes it satisfies the thirst of two men, and three: and then, the ุนูุณู: (TA:) the pl. is ููุนูุจูุฉู (S, O, K) and (K) ููุนูุงุจู and ุฃูููุนูุจู, (Msb, K,) the last a pl. of paucity. (TA.) b2: And (assumed tropical:) Depth of speech, or language. (O, K, TA.) One says, ููฐุฐูุง ููููุงู
ู ูููู ููุนูุจู (assumed tropical:) This is speech, or language, having depth. (TA.) b3: And in the T, in art. ููุน, the phrase ููุนูุงุจู ุงูุฃูููุฑูุงูู is expl. as meaning ุฃูููุชูุขุกู ุจููุถู ุงูุฃูุณูููุงูู [app. for ุงูุจููุถู ุงูุฃูุณูููุงูู ู
ููู ุงูุฃูููุชูุขุกู i. e. The white in respect of the teeth, of the young; for ุงูุงูุฑุงู seems to be here used in a sense assigned to its sing., ุงูููุฑููู, namely, ุงูุฃูุญูุฏูุงุซู, pl. of ุงูุญูุฏูุซู, which is syn. with ุงูููุชูููู, of which ุงูุฃูููุชูุขุกู is pl.: but for this usage of ููุนูุงุจ I am unable to account: I incline to think it a mistranscription, though I do not know any word resembling it for which it may have been substituted]. (TA.) ููุนูุจูุฉู (assumed tropical:) A thing resembling [the kind of receptacle called] a ุญููููุฉ, pertaining to a woman: or a covered ุญููููุฉ for ุณููููู [i. e. meal of parched barley or the like]: (K:) or a thing resembling a covered ุญููููุฉ in which is a woman's ุณููู. (O.) ููุนูุจูุฉู (assumed tropical:) A [hollow, or cavity, such as is termed]ููููุฑูุฉ, in a mountain. (O, K.) ููุนููุจู A large number: (K:) or a number: and a large number or quantity. (O.) ููุงุนูุจู A wolf that howls much. (O, K.) ุนูููุงุจู ููุนูููุจูุงุฉู i. q. ุนูุงุจ ุนูููููุจูุงุฉู, (O, K,) formed by transposition, meaning [An eagle] having sharp talons. (O. [See more in art. ุนูุจ.]) ุญูุงููุฑู ู
ูููุนููุจู (tropical:) A solid hoof likened to a ููุนูุจ; (S, O;) round like the ููุนูุจ. (A.) b2: And ุณูุฑููุฉู ู
ูููุนููุจูุฉู (tropical:) A navel resembling a ููุนูุจ, (A, O, K,) sunk in the belly, and elevated in the part around it. (O.) b3: And ุญูุฌูุฑู ู
ูููุนููุจู (tropical:) A stone in which is a hollow, or cavity, resembling the ููุนูุจ. (A.) ููููุงูู ู
ูููุนููุจู ู
ูููุนููุฑู (tropical:) Such a one is a person who twists the sides of his mouth, and who speaks [with a guttural voice, or] with [or from] the furthest part of his fauces, and opens his mouth [making it to be] as though it were a [cup such as is called]ููุนูุจ. (A, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b9%d8%a8/?book=50 |
ูุนุซ | ูุนุซ1 ููุนูุซูุชู ูููู ููุนูุซูุฉู, (S, O, K, * TA, *) [accord. to which last, โ ููุนูุซูุฉู is an inf. n., as also ููุนูุซู, but, if an inf. n., it is app. an inf. n. un.,] aor. ูู (accord. to the TK, [but I think it is more probably ููุนูุซู, agreeably with a general rule, like the aor. of the same verb in the next sentence,]) means ุญูููููุชู ูููู ุญูููููุฉู, (S, O,) i. e. I gave to him a small quantity, (S, O, K, *) ู
ููู ุงูุดููููุกู [of the thing]. (TA.) A2: ููุนูุซู ุงูุดููููุกู, aor. ูู inf. n. ููุนูุซู, He (a man) eradicated, or uprooted, the thing; (IDrd, O, L;) and (O) so โ ูุนูุซูู, inf. n. ุชูููุนููุซู. (O, K.) 2 ููุนููุซู see what immediately precedes.4 ุงูุนุซ ููู ู
ูุงูููู He acted extravagantly in respect of his property. (ISk, S, O, K. *) b2: And ุงูุนุซ ูููู ุงูุนูุทููููุฉู He made the gift to him large; (S, O, K, TA;) and so โ ุงูููุชูุนูุซูููุง, and ุงูุนุซูู [i. e. ุงูุนุซูู ุงูุนูุทููููุฉู]. (TA. See the verse cited voce ู
ูููุนูุซู; and the remark of As respecting it.) 7 ุงููุนุซ It was, or became, pulled out, or up, (As, S, O, TA,) from the foundation, or utterly; (As, S, TA;) it was, or became, eradicated, or uprooted. (K.) One says, ุถูุฑูุจููู ููุงููููุนูุซู He struck it, and it became pulled out, or up, (As, S, O, TA,) from the foundation, or utterly. (As, S, TA.) b2: And It (a wall) fell down from its foundation: like ุงููุนู. (As, S, O.) 8 ุงูุชุนุซ He (a digger) took forth much earth from a well. (O, K.) b2: See also 4.ููุนูุซู Muchness, or abundance. (TA. [See ููุนููุซู.]) ููุนูุซูุฉู: see the first sentence of this art. ููุนูุงุซู A certain disorder in the noses of sheep, or goats: (O, K:) thus expl. by Aboo-Turรกb. (O.) ููุนููุซู, (O, K,) as expl. by As, (O,) Paltry, or little in quantity; syn. ููููููู and ููุณููุฑู. (O, K. [See also ู
ูููุนูุซู.]) b2: And Abundant, or copious; applied to rain: (S, O, K:) and to a benefit, or benefaction, &c.: (TA:) and to a gift (ุณูููุจ): (O, TA:) and, (S, K, TA,) or as some say, (O,) to a torrent (ุณูููู), (S, O, K,) as meaning thus, (S, O,) or as meaning great: (K:) whence, in a verse of Ru-beh, โ ู
ูุง ุดูุขุกู ู
ููู ุฃูุจูููุงุจู ููุณูุจู ู
ูููุนูุซู [What he will of the means of the attainment of abundant gain]; ู
ูููุนูุซู being of the measure ู
ูููุนููู from ููุนููุซู as applied to rain &c. (O. [The word ูุณุจ, of which the right reading is certainly as above, is there imperfectly written, more like ููุณูุจ than ููุณูุจ.]) ู
ูููุนูุซู [pass. part. n. of 4]. Ru-beh says, ุฃูููุนูุซูููู ู
ููููู ุจูุณูููุจู ู
ูููุนูุซู ููููุณู ุจูู
ูููุฒููุฑู ููููุง ุจูุฑููููุซู [He gave me liberally thereof, or from him, a large gift, (lit., accord. to the explanation of the verb, a gift made large,) not such as was small, or not such as was obtained by importunity, nor such as was slow in coming]: (S, * TA:) but As says that Ru-beh has done ill in using the phrase ุจุณูุจ ู
ูุนุซ; for ู
ูููุนูุซ, he says, means paltry, or little in quantity; syn. ููููููู and ููุณููุฑู [like ููุนููุซู, which is said to have this meaning and also the contr. thereof]. (TA. [Perhaps the right reading in the verse cited above is โ ู
ูููุนูุซ.]ู
ูููุนูุซู: see ููุนููุซู. [See also what here immediately precedes.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b9%d8%ab/?book=50 |
ูุนุฏ | ูุนุฏ1 ููุนูุฏู, (S, K, &c.,) aor. ูู (A, L,) inf. n. ููุนููุฏู and ู
ูููุนูุฏู (S, L, K) and ููุนูุฏู, (L,) He sat; i. q. ุฌูููุณู [when the latter is used in its largest sense]; (S, A, L, K;) so accord. to 'Orweh Ibn-Zubeyr, a high authority; contr. of ููุงู
ู: (L:) or it signifies he sat down; or sat after standing: and ุฌูุณ, he sat after lying on his side or prostrating himself: (Kh, IKh, El-Hareeree, K:) or, as some say, ูุนุฏ signifies he sat for some length of time. (MF.) See also ุฌูููุณู. b2: [And hence, He remained.] b3: ููุงู
ู ููููุนูุฏู (tropical:) He experienced griefs which disquieted him so that he could not remain at rest, but stood up and sat down. (Mgh, art. ูุฏู
.) [See an ex. voce ุณูุฏููุฉู.] ููฐุฐูุง ุดูููุกู ููููุนูุฏู ุจููู ุนููููููู ุงูุนูุฏูููู ูููููููู
ู (tropical:) [This is a thing for which the enemy will be restless in his attempts against thee]. (A.) ุถูุฑูุจููู ุถูุฑูุจูุฉู ุงุจูููุฉู ุงููุนูุฏูู ูููููู
ูู He beat him with a beating of a female slave: (IAar, L, K: *) who is thus called because she sits and stands in the service of her masters, being ordered to do so. (IAar, L.) b4: [ููุนูุฏู ูููู, properly, He sat for him, often means He lay in wait for him, in the road, or way: see an ex. in a verse cited voce ุณูุฏูู.] b5: ููุนูุฏูุชู ุงูุฑููุฎูู
ูุฉู (tropical:) The aquiline vulture lay upon its breast on the ground; syn. ุฌูุซูู
ูุช. (S, A, K.) See also ุฌูููุณู. b6: [Hence, from the notion of sitting down over against any one,] ููุนูุฏู ุจูููุฑููููู (assumed tropical:) He was able to contend with his adversary. (L, K.) b7: ุจูููู ููููุงููููุจูููู ููููุงูู ููููุนูุฏูููู (assumed tropical:) The sons of such a one are able to contend with the sons of such a one, and come to them with their numbers. (L.) b8: ููุนูุฏููุง ุนููููุง (assumed tropical:) They were able to contend for us, with their warriors, and to suffice us in war. (L.) b9: ููุนูุฏู ููููุญูุฑูุจู (tropical:) He prepared for war those who should contend therein. (L, K.) b10: ููุนูุฏู ููููุฃูู
ูุฑู He performed the affair; syn. ุฅูููุชูู
ูู ุจููู. (Msb.) b11: ููุนูุฏู ููุดูุชูู
ูููู (tropical:) He set about, fell to, or commenced, reviling me. (Fr, A, L.) b12: [And from the notion of sitting down in refusal or unwillingness,] ููุนูุฏู ุนููู ุงูุฃูู
ูุฑู (tropical:) He abstained from, omitted, neglected, left, relinquished, or forsook, the thing or affair; (A, Mgh;) he hung back, or held back, from it. (IKtt.) ููุนูุฏู ุนููู ุญูุงุฌูุชููู (tropical:) He hung, back, or held back, from accomplishing his want. (Msb.) ููุนูุฏู ุนููู ุงูููููู
ู (assumed tropical:) He remained behind, or after, the people, or party, not going with them. (Msb, art. ุฎูู.) And ููุนูุฏูุชู ุจูุนูุฏููู [(assumed tropical:) I remained behind, or after, him;] as also ูุนุฏุช ุฎูููุงูููู: (Msb, ibid.:) and ููุนูุฏู ุฎูููุงูู ุฃูุตูุญูุงุจููู, He remained behind, or after, his companions; he did not go forth with them (TA, in art. ุฎูู) b13: [ููุนูุฏู ู
ูุนููู and ููุนูุฏู ุฅููููููู are like ุฌูููุณู ู
ูุนููู and ุฌูููุณู ุฅููููููู, q. v.] b14: ููุนูุฏู ุจููู, see 4 in three places, and 5. b15: ููุนูุฏูุชู, inf. n. ููุนููุฏู; (K;) or ููุนูุฏูุชู ุนููู ุงูููููุฏู, (Mgh, K,) and ุงูุญูููุถู, (A, Mgh, Msb, K,) and ุงูุฒููููุฌู; (A, Msb, K;) (tropical:) She (a woman) ceased from bearing children, (A, Mgh, K,) and from having the menstrual discharge, and from having a husband. (A, K.) [And hence,] (tropical:) She (a woman) had no husband: (K, * TA:) said of her who is, and of her who is not, a virgin. (TA.) b16: ููุนูุฏูุชู ุงููููุฎูููุฉู (tropical:) The palm-tree bore fruit one year and not another. (L, K.) b17: ููุนูุฏู ู
ูููุงุนูุฏู ุฑูููุงููุง (assumed tropical:) [He had thin evacuations of the bowels: see ุณูุฏูู] (TA, in art. ุณู.) b18: ููุนูุฏู Laxness (S, K) and depression (S) in the shank (ููุธููู) of a camel. (S, K.) [App. an inf. n., of which the verb is ููุนูุฏู. But see 1 in art. ุตุฏู.]A2: ููุนูุฏู It [or he] became; syn. ุตูุงุฑู. Ex. ุญูุฏููุฏู ุดูููุฑูุชููู ุญูุชููู ููุนูุฏูุชู ููุฃููููููุง ุญูุฑูุจูุฉู He sharpened his large knife so that it became as though it were a javelin. And ุซูููุจููู ููุง ุชูููุนูุฏู ุชูุทููุฑู ุจููู ุงูุฑูููุญู [in the CK, ุซูููุจููู and ููููุนูุฏู] Take care of thy garment, that the wind do not become flying away with it. (IAar, L, K. *) ุซูุจู is here in the acc. case because the verb ุงูุญูููุธู is understood before it. (L.) b2: ููุนูุฏูุชู ุขูููุณููููุฉู (tropical:) The young palm-tree came to have a trunk. (S, A, K.) A3: ููุนูุฏู He (a man, Az) stood. Thus it bears two contr. significations. (Az, L, K.) 2 ููุนููุฏูุชููู ุงููููฐูู I beg God to perserve, keep, guard, or watch, thee. See ููุนููุฏููู ุงููููฐูู. (Aboo-'Alee, IB, L.) See also 4 in two places, and 5.3 ูุงุนุฏูู He sat with him. (L.) [See also an ex. in art. ุณูู, conj. 3.]4 ุงูุนุฏูู, (S, L, K,) and ุจููู โ ููุนูุฏู, (L, K,) He caused him to sit, or sit down; he seated him. (S, L.) b2: ุฃูููุนูุฏู (tropical:) He was affected by a disease in his body which deprived him of the power to walk: (Msb:) he was unable to rise: (L:) [as though constrained to remain sitting: see ู
ูููุนูุฏู, and ููุนูุงุฏู.] b3: ุฃูููุนูุฏููู ุงูููุฑูู
ู (tropical:) [Decrepitude crippled him, or deprived him of the power of motion]. (A.) b4: ุฃูููุนูุฏู He (a man) was, or became, lame. (S, L.) b5: ุฅูููุนูุงุฏู in the hind leg of a horse is Its being much expanded (ุงู ุชูููุฑูุดู ุฌูุฏููุง), so that it is not erect. (S, L.) b6: ุฃูููุนูุฏู He (a camel) had the disease called ููุนูุงุฏ. (IKtt, L.) b7: ุฃูููุงู
ููู ููุฃูููุนูุฏููู, and โ ููุงู
ู ุจููู ููููุนูุฏู, (tropical:) He, or it, caused him to experience griefs which disquieted him so that he could not remain at rest, making him to stand up and sit down. (See 1, and ู
ูููุนูุฏู. And see an ex. in a verse cited in art. ููู, conj. 3.] b8: ุงูุนุฏ ุงูุจูุฆูุฑู He dug the well to the depth of a man sitting: or he left it upon the surface of the ground, and did not dig it so as to reach water. (L, K.) See also ู
ูููุนูุฏูุฉู. b9: ุงูุนุฏ (Ibn-Buzurj, L) and โ ุฅูููุนูููุฏูุฏู (K) He remained, stayed, abode, or dwelt, in a place. (Ibn-Buzurj, L, K.) A2: ุงูุนุฏูู and โ ูุนูุฏูู (inf. n. of the latter ุชูููุนููุฏู) He sufficed him (namely his father [but in the CK, instead of ุฃูุจูุงูู, we read ุฅููููุงูู,]) for gaining, or earning; (K, TA;) and aided, or assisted, him. (TA.) b2: ุงูุนุฏูู and โ ูุนูุฏูู (inf. n. of the latter ุชูููุนููุฏู, K) He served him. (IAar, L, K.) [Ex.]ู
ูุง ููููููุงูู ุงู
ูุฑูุฃูุฉู ุชูููุนูุฏููู, and ุชูููุนููุฏููู, [Such a one has no wife to serve him]. (A.) A3: ุงูุนุฏูู ุขุจูุงุคููู, and โ ุชูุนูุฏูู, (tropical:) His ancestors withheld him from eminence, or nobility; (L;) [as also ุจููู โ ููุนูุฏู, and โ ุงูุชุนุฏูู. You say also,] ุจููู ุนููู ูููููู โ ู
ูุง ููุนูุฏู ุงูู
ูุณูุงุนูู ุฅููููุง ููุคูู
ู ุนูููุตูุฑููู, and โ ู
ุง ุชูุนูุฏูู, and ู
ุง โ ุงูุชุนุฏูู, (tropical:) [Nothing withheld him from attaining to the means of honour and elevation but the baseness of his origin]. (A.) See also 5. b2: ููุฑูุซููู ุจูุงูุฅูููุนูุงุฏู (assumed tropical:) [His inheritance is by reason of nearness of relationship]. You do not say ุจูุงูููุนููุฏู (L.) b3: ุฅูููุนูุงุฏู (tropical:) The having few ancestors. (IAar, L.) 5 ุชูุนูุฏูู (tropical:) He, or it, withheld, restrained, debarred, or prevented, him from attaining the thing that he wanted. (S, L, K.) Ex. ู
ูุง ุชูููุนููุฏููููุนููููู ุฅููููุง ุดูุบููู Nothing but business withheld me from thee. (ISk, S.) See also 4. You say also ุจูู ุนููููู ุดูุบููู โ ููุนูุฏู Business withheld me from thee. (TA.) [And so,] โ ู
ูุง ููุนููุฏููู, and โ ู
ูุง ุงููุชูุนูุฏููู, what hath withheld, restrained, debarred, or prevented, thee? (L.) b2: ุชูุนูุฏ ุนููู ุงูุฃูู
ูุฑู, (S, A, L, K,) and โ ุชูุงุนุฏ, (A,) (tropical:) He did not seek, seek for or after, or desire, the thing. (S, A, L, K.) See also 1. b3: ุชูุนูุฏ signifies He held back, or refrained. (KL.) b4: And also He held back, or restrained. (KL.) b5: ุชูุนูุฏูู He performed his affair. (IAar, Th, L, K.) 6 ุชูุงุนุฏ ุจููู ููููุงูู (assumed tropical:) Such a one did not pay him his due. (S, L.) A2: See also 5.8 ุงูุชุนุฏ He rode a camel: (L, Msb:) he took, or used, a camel as a ููุนูุฏูุฉ q. v. (L, K.) b2: ุงูุชุนุฏ ููุนููุฏูุฉู [He took a seat of the kind called ูุนูุฏุฉ to sit upon]. (L.) R. Q. 3 ุฅูููุนูููุฏูุฏู: see 4.ููุนูุฏููู ุขููููฐูู and ููุนูุฏููู, see ููุนููุฏููู ุขููููฐูู throughout.ููุนูุฏู Human dung. (L, K.) A2: See also ููุงุนูุฏู in two places.ููุนูุฏูุฉู A single sitting. (S, L, Msb.) Ex. ููุนูุฏู ููุนูุฏูุฉู ููุงุญูุฏูุฉู He sat a single sitting. (L.) b2: ููุนูุฏูุฉู ุฑูุฌููู, see ููุนูุฏูุฉู in three places.A2: And see ููุงุนูุฏู.A3: ุฐูู ุงูููุนูุฏูุฉู, and ุฐูู ุงูููุนูุฏูุฉู, A certain month; (S, L, K;) [the eleventh month of the Arabian year;] next after ุดููููุงู: (L:) so called because the Arabs [when their year was solar] used to abstain (ููููุนูุฏูููู) therein from journeys (L, K, * TA) and warring and plundering expeditions and laying in stores of corn and seeking pasturage, before performing the pilgrimage in the next month; (L, TA;) or because in that month they broke in the young camels (ุงูููุนูุฏูุงู) for riding: (Msb, voce ุฌูู
ูุงุฏูู:) pl. ุฐูููุงุชู ุงูููุนูุฏูุฉู (S, L, Msb, K) and ุฐูููุงุชู ุงูููุนูุฏูุงุชู; (Yoo, Msb;) but the former is the regular pl., (Yoo,) because the two words are considered as one, (Msb,) and it is the more common: (TA:) dual ุฐูููุงุชูุง ุงูููุนูุฏูุฉู and ุฐูููุงุชูุง ุงูููุนูุฏูุชููููู. (Msb.) ููุนูุฏูุฉู, (K,) or โ ููุนูุฏูุฉู, (L,) An ass: (L, K:) pl. ููุนูุฏูุงุชู, (K,) with the ุน quiescent, (TA,) [in the CK, ููุนูุฏูุงูู,] or ููุนูุฏูุงุชู. (L.) A2: [The former,] A horse's, and a camel's saddle: (L, K:) pl. ููุนูุฏูุงุชู, (IDrd, L,) with which is syn. ููุนูููุฏูุงุชู [the dim.]. (S, L.) b2: See ููุนููุฏู.ููุนูุฏูุฉู A mode, or manner, of sitting. (S, L, Msb, K.) Ex. ูููู ุญูุณููู ุงูููุนูุฏูุฉู He has a good manner of sitting: (A, L:) and ููุนูุฏู ููุนูุฏูุฉู ุงูุฏููุจูู He sat in the manner of sitting of the bear. (A, * TA.) b2: ููุนูุฏูุฉู ุฑูุฌููู, and ุฑูุฌููู โ ููุนูุฏูุฉู, (L, K, *) The space occupied by a man sitting: (L, K:) and the height, or depth, of a man sitting. (L.) Ex. ุดูุฌูุฑูุฉู ููุนูุฏูุฉู ุฑูุฌููู A tree of the height of a man sitting: (AHn, in L and TA, passim:) and ุจูุฆูุฑู ููุนูุฏูุฉู A well of the depth of a man sitting: (As:) and ุนูู
ููู ุจูุฆูุฑูููุง ููุนูุฏูุฉู, and โ ููุนูุฏูุฉู, The depth of our well is that of a man sitting: (L:) and ู
ูุง ุญูููุฑูุชู ููู ุงูุฃูุฑูุถู ุฅููููุง ููุนูุฏูุฉู, and โ ููุนูุฏูุฉู, I dug not in the ground save to the depth of a man sitting: (Lh, L:) and ู
ูุฑูุฑูุชู ุจูู
ูุขุกู ููุนูุฏูุฉู ุฑูุฌููู I passed by water of the depth of a man sitting. (Sb, L.) A2: ููุนูุฏูุฉู One's last child, male or female; and one's last children. (K.) ููุนูุฏูุฉู A vehicle, or beast of carriage, (ู
ูุฑูููุจู,) for women: so in the copies of the K in our hands; (S, M;) but accord. to the L, &c., of a man: and it is โ ููุนููุฏูุฉู that bears the former signification. (TA.) b2: The [kind of carpet called] ุทูููููุณูุฉ [q. v.] (L, K) upon which a man sits; and the like. (L.) ููุนูุฏูุฉู see ููุนูุฏูุฉู and ููุนูุฏูููู.ููุนูุฏูุฏู: see the next paragraph.ููุนูุฏูุฏู (tropical:) Nearness of relationship. (L.) b2: ุฐูู ููุนูุฏูุฏู A man nearly related to [the father of] the tribe. (Lh.) [And] ููุนูุฏูุฏู and โ ููุนูุฏูุฏู (S, K) and โ ููุนูุฏููุฏู and โ ุฃูููุนูุฏู and ุงููููุณูุจู โ ููุนููุฏู, (L, K,) (tropical:) A man near in lineage to the chief, or oldest, ancestor [of his family or tribe]; (S, L, K;) contr. of ุทูุฑููู and ุทูุฑูููู: (S, M, K in art. ุทุฑู:) and the first, The next of kin to the chief, or oldest, ancestor [of his family]; (Msb;) and contr., remote in lineage therefrom: (L, K:) [in the former sense, an epithet of praise:] in the latter sense, an epithet of dispraise: or, as some say, of praise: (TA:) or, in the first sense, it is an epithet of praise in one point of view, because dominion, or power, or authority, belong to the elder; and of dispraise in another point of view, because the person so termed is of the sons of the very old, and weakness is attributed to him. (S.) b3: ุงูู
ููุฑูุงุซู ุงูููุนูุฏูุฏู (tropical:) The inheritance of him who is nearest of kin to the deceased. (L.) b4: ููุนูุฏูุฏู (assumed tropical:) A cowardly and ignoble man, who holds back, or abstains, from war and from generous actions; (L, K; *) as also โ ููุนูุฏูุฏู. (L.) b5: (assumed tropical:) A man withheld from eminence, or nobility, by his lineage; as also โ ู
ูููุนูุฏู. (Az, L.) b6: (assumed tropical:) An obscure man; (L, K;) ignoble; of low rank; as also โ ููุนูุฏูุฏู. (Az, L.) ููุนูุฏูู [A nearer degree in lineage to the chief, or oldest, ancestor, than ุทูุฑูููู, q. v.]ููุนูุฏูููู and ููุนูุฏูููู, and both with ุฉ, and ุถูุฌูุนูููู and ุถูุฌูุนูููู, (K,) and ุถูุฌูุนูุฉู โ ููุนูุฏูุฉู, (S, K,) A man (S) who sits much and lies much upon his side: (S, K:) or the last, an impotent man, who does not earn that whereby he may subsist; (A;) [and the first two] (assumed tropical:) A man impotent; or lacking power, or ability; (L, K;) as though preferring sitting: (L:) or loving to sit in his house. (A.) ููุนูุฏูููู (tropical:) A man belonging to the sect called ุงูููุนูุฏู, (L,) or ุงูููุนูุฏูุฉู; (A [see ููุงุนูุฏู];) who holds the opinions of that sect. (L, K.) b2: Also applied by a post-classical poet to (tropical:) A man who refuses to drink wine while he approves of others' drinking it. (L.) ููุนูุงุฏู Lameness in a man. You say ู
ูุชูู ุฃูุตูุงุจููู ููฐุฐูุง ุงูููุนูุงุฏู When did this lameness befall thee? (S, L;) [and] ุจููู ููุนูุงุฏู, (L, K,) and โ ุฅููุนุงุฏ, (K,) and โ ุฃูููุนูุงุฏู, (CK,) (tropical:) He has a disease which constrains him to remain sitting. (L, K.) See ุฃูููุนูุฏู, and ู
ูููุนูุฏู. b2: ููุนูุงุฏู also signifies, (S, L, K,) and so โ ุฅูููุนูุงุฏู, (S, L,) or โ ุฃูููุนูุงุฏู, with fet-h, (accord. to the K,) A certain disease which affects camels in their haunches, and makes them to incline (or as though their rumps inclined, IAar) towards the ground: (S, K:) or a laxness of the haunches. (IKtt.) ููุนูุงุฏู: see ููุนููุฏู.ููุนููุฏู A young weaned camel: (L, K:) and a young she-camel; i. q. ูููููุตู: (K:) or this latter epithet is applied to a female and the former to a male young camel: (ISh, L, Msb:) so called because he is ridden: (Msb:) and a young male camel, until he enters his-sixth year: (K:) or a young male camel when it may be ridden, which is at the earliest when he is two years old, after which he is thus called until he enters his sixth year, when he is called ุฌูู
ููู: the young she-camel is not called thus, but is termed ูููููุตู: (S, L:) Ks heard the term ููุนููุฏูุฉู applied to the female; but this is rare. (Az, L.) b2: A camel which the pastor rides, or uses, in every case of need; (A'Obeyd, S, L, K;) called in Persian ุฑูุฎูุชู; (A'Obeyd, S, L;) as also โ ููุนููุฏูุฉู, (K,) accord. to Lth, the only authority for it known to Az; but Kh says that this signifies a camel which the pastor uses for carrying his utensils &c., and that the ุฉ is added to give intensiveness to the epithet; (TA;) or the former is masc. and the latter fem.; (Ks, L;) and โ ููุนูุฏูุฉู: (S, K:) you say ููุนูู
ู ุงูููุนูุฏูุฉู ููฐุฐูุง, i. e. ุงูู
ูููุชูุนูุฏู, [an excellent camel for the pastor's ordinary riding, or use, is this]: (S, L:) or each of these words signifies a camel which the pastor uses for riding and for carrying his provisions and utensils &c.: and ููุนูุฏูุฉู, a camel which a man rides whenever and wherever he will: (L:) the pl. of ููุนููุฏู is ุฃูููุนูุฏูุฉู [a pl. of pauc.] and ููุนูุฏู and ููุนูุฏูุงูู and ููุนูุงุฆูุฏู; (L, K;) and pl. pl. [i. e. pl. of ููุนูุฏูุงูู] ููุนูุงุฏูููู. (TA.) The dim of ููุนููุฏู is ููุนููููุฏู. It is said in a proverb, ุฅูุชููุฎูุฐูููู ููุนููููุฏู ุงูุญูุงุฌูุงุชู They made him an ordinary servant for the performance of needful affairs. (S, L.) ููุนููุฏู A companion in sitting: (S, AHeyth, L, K:) of the measure ููุนูููู in the sense of the measure ู
ูููุงุนููู. (L.) b2: A preserver; a keeper; a guardian; a watcher. (L, K.) [In some copies of the K, by the omission of ูู, this meaning is assigned to ู
ูููุงุนูุฏู.] It is used alike as sing. and pl. and masc. and fem. (L, K) and dual also. (L.) It is said in the Kur, [l. 16,] ุนููู ุงูููู
ูููู ููุนููู ุงูุดูู
ูุงูู ููุนููุฏู [On the right and on the left a sitter, or guardian, or watcher]: respecting which it is observed, that ููุนูููู and ููุนูููู are of the measures used alike as sing. and dual and pl.; as in ุฅููููุง ุฑูุณูููู ุฑูุจูููู, [Kur xi. 83, accord. to one reading,] and ููุงูู
ูููุงุฆูููุฉู ุจูุนูุฏู ุฐูฐูููู ุธููููุฑู, [Kur lxvi. 4:] (S, L:) or, as the grammarians say, ููุนููุฏู is understood after ุงููู
ูู. (L.) b3: [Hence,] A father; (A'Obeyd, K;) and โ ููุนููุฏูุฉู A man's wife; (S, L, K; *) as also โ ููุนูุงุฏู: (S, L:) and ููุนููุฏูุฉู ุจูููุชู ุฑูุฌููู a man's wife: pl. ููุนูุงุฆูุฏู. (L.) b4: ููุนููุฏููู ุงููููฐูู, and ุงููููฐูู โ ููุนูุฏููู, and ุงููููฐูู โ ููุนูุฏููู, (K,) but the last was unknown to AHeyth, (L,) [By thy Watcher, or Keeper, God: ูุนูุฏ and โ ูุนุฏ being epithets, put in the acc. case because of the prep. ุจู understood: or] I conjure thee by God; syn. ููุดูุฏูุชููู ุงููููฐูู: some say, the meaning is, as though God were sitting with thee, watching over thee, or keeping thee: [in some copies of the K, for ุจูุญูููุธููู ุนููููููู, the reading in the TA, we find ููุญูููุธููู ุนููููููู:] or by thy Companion, who is the Companion of every secret, [namely God] !ููุนููุฏููู ููุง ุขุชูููู, and ูุง ุงุชูู โ ููุนูุฏููู; and ููุนููุฏููู ุงููููฐูู ูุง ุงุชูู, and ุงููููฐูู ูุง ุงุชูู โ ููุนูุฏููู; are forms of swearing used by the Arabs, in which ูุนูุฏ and โ ูุนุฏ are inf. us. put in the acc. case because of a verb understood; [or rather, as it appears to me, and as I have said above, they are epithets, put in the acc. case because of the prep. ุจู understood;] and the meaning is, By thy Companion, who is the Companion of every secret, [I will not come to thee; and by thy Companion, &c., or by thy Watcher, or Keeper, God, I will not come to thee;] like as one says ููุดูุฏูุชููู ุงููููฐูู: (S, L:) some say, that ูุนูุฏ and โ ูุนุฏ signify here a watcher, or an observer, and a preserver, a keeper, or a guardian, that God is meant by them, and that they are in the acc. case because ุฃูููุณูู
ู followed by the prep. ุจู is understood; [the meaning being I swear by thy Watcher, or Keeper, &c., God, &c.; and this opinion is the more agreeable with the explanation given above, โBy thy Companion &c. โ:] others say, that they are inf. ns., and that the meaning is, I swear by thy regard, or fear, of God, ุจูู
ูุฑูุงููุจูุชููู ุงููููฐูู: El-Mรกzinee and others, however, assert that ูุนูุฏ has no verb. (MF.) b5: Ks says that ุงููููฐูู โ ููุนูุฏููู [ุงููููฐู being in the nom. case] signifies God be with thee! (L.) [or God be thy Companion, or Watcher, or Keeper!]; and so does ููุนููุฏููู ุงููููฐูู. (AHeyth, L.) [Or] ููุนููุฏููู ุงููููฐูู, (IB, L, K,) and ููุนูุฏููู ุงููููฐูู, (K,) and ููุนูุฏููู ุงููููฐูู, (IB, L, TA,) [are] expressions of conciliation, not oaths, as they have not the complement of an oath: the former word in each is an inf. n. occupying the place of a verb, and therefore is put in the acc. case, as in ุนูู
ูุฑููู ุงููููฐูู, which means ุนูู
ููุฑูุชููู ุงููููฐูู, i. e., I beg God to prolong thy life: in like manner, ููุนููุฏูุชููู ุงููููฐูู [in the K, ููุนูุฏููู,] signifies, [and so the three first phrases above, of which it is the original form,] I beg God to preserve, keep, guard, or watch, thee; from the saying in the Kur, [l. 16,] ุนููู ุงูููู
ูููู ููุนููู ุงูุดููู
ูุงูู ููุนููุฏู, i. e. ุญููููุธู. (Aboo-'Alee, IB, L, K. *) ููุนููุฏู ููู
ูุง ุงููููฐูู is used in interrogative phrases and in phrases conveying an oath, [and so is ููุนููุฏููู ุงููููฐูู]. You say, interrogatively, ููุนูุจุฏูููู
ูุง ุงููููฐูู ุฃูููู
ู ูููููู ููุฐูุง ููููุฐูุง [I beg God to preserve, keep, guard, or watch, thee. Was it not so and so?]: and in the other case, ููุนููุฏููู ุงููููฐูู ููุฃูููุฑูู
ูููููู [By thy Watcher, or Keeper, God, I will assuredly pay thee honour!] (Th, L.) b6: [and from the signification of ' father ' is derived] the phrase ููุนููุฏููู ููุชูููุนูููููู, By thy father, thou shalt assuredly do such a thing. (K, TA.) A2: What comes to thee from behind thee, (S, L, K,) of gazelles or birds (L, K) or wild animals: contr. of ููุทูุญู: (S, L:) of evil omen. (L.) A3: The locust of which the wings are not yet perfectly formed. (S, K.) ููุนููุฏูุฉู A thing like the [kind of receptacle called] ุนูููุจูุฉ, (L, K,) woven by women, (L,) upon which one sits: (L, K:) pl. ููุนูุงุฆูุฏู. (L.) b2: See ููุนูุฏูุฉูA2: A [sack of the kind called] ุบูุฑูุงุฑูุฉ: (S, K:) or the like thereof, in which are put ููุฏููุฏ [or pieces of flesh-meat, q. v.] and ููุนูู: (L, K:) pl. ููุนูุงุฆูุฏู. (S, L.) A3: A sand that is not of an oblong form: (S, L, K:) or a long tract of sand like a rope, cleaving to the ground: (L, K:) or a heap of sand collected together. (L.) A4: See also ููุนููุฏู.ููุนููุงุฏูุฉู A [seat, or couch, of the kind called]ุณูุฑููุฑ: of the dial. of El-Yemen. (TA.) ููุงุนูุฏู [act. part. n. of ููุนูุฏู] Sitting; sitting down; pl. ููุนููุฏู (Msb) and ููุนููุงุฏู and ููุงุนูุฏูููู: (TA:) fem. ููุงุนูุฏูุฉู; pl. ููููุงุนูุฏู and ููุงุนูุฏูุงุชู. (Msb.) b2: (assumed tropical:) A sack full of grain; (IAar, K;) as though by reason of its fulness it were sitting. (IAar.) b3: [And from ููุนูุฏู in the third meaning,] ููุงุนูุฏู ุนููู ุงูุบูุฒููู (tropical:) A man holding back, or abstaining, from warring and plundering: pl. ููุนููุงุฏู and ููุงุนูุฏูููู; and quasi-pl. n. ููุนูุฏู: (L:) which last is also explained as signifying those who have no ุฏููููุงู [or register in which they are enrolled as soldiers and stipendiaries], (S, A, L, K,) and (as some say, L) who do not go forth to fight. (L, K.) b4: [And hence, the pl.] ููุนูุฏู, [which is, properly speaking, a quasi-pl. n.,] like ุญูุงุฑูุณู and ุญูุฑูุณู, (S,) and ุฎูุงุฏูู
ู and ุฎูุฏูู
ู: (TA:) [The Abstainers, or Separatists:] the ููุนูุฏ (so in the S, L, K: in the A, and some copies of the K, โ ููุนูุฏูุฉ:) are (tropical:) The [schismatics called] ุฎูููุงุฑูุฌ: (K:) or certain of the ุฎูุงุฑุฌ; (S;) a people of the ุฎูุงุฑุฌ who held back (ููุนูุฏููุง) from aiding 'Alee, and from fighting against him; (A;) certain of the ุญูุฑููุฑููููุฉ; (L;) the [schismatics called] ุดูุฑูุงุฉ, who hold the doctrine that government belongs only to God, but do not war; (IAar, L;) who hold the doctrine that government belongs only to God, but do not go forth to war against a people. (L.) b5: [And the sing.,] ููุงุนูุฏู (tropical:) A woman who has ceased to bear children, (S, K,) and to have the menstrual discharge, (ISk, S, K,) and to have a husband: (Zj, K:) or an old woman, advanced in years: (IAth:) pl. ููููุงุนูุฏู: (ISk, S:) when you mean โ sitting,โ you say ููุงุนูุฏูุฉู. (ISk, IAth.) b6: ููุฎูููุฉู ููุงุนูุฏูุฉู (tropical:) A palm-tree bearing fruit one year and not another: (A, TA:) or, that has not borne fruit in its year. (IKtt.) b7: Also, ููุงุนูุฏู, A palm-tree: or a young palm-tree: pl. [or rather quasi-pl. n.] ููุนูุฏู, like as ุฎูุฏูู
ู is of ุฎูุงุฏูู
ู. (L.) b8: ููุงุนูุฏู (tropical:) A young palm-tree having a trunk: (A, K:) or, [of] which [the branches] may be reached by the hand. (S, K.) Ex. ูููุฃูุฑูุถูููู
ู ููุฐูุง ู
ููู ุงูููุงุนูุฏู In their land are so many young palm-trees having trunks. (A.) Thus it is used us a gen. n. (TA.) A2: ุฑูุญูู ููุงุนูุฏูุฉู A mill which one turns by the handle with the hand. (L.) A3: ุญูููุจูุชู ููุงุนูุฏูุง: see art. ุญูุจ.ููุงุนูุฏูุฉู A foundation, or basis, of a house: (Msb:) pl. ููููุงุนูุฏู: (S, Msb:) which signifies, accord. to Zj, the columns, or poles, (ุฃูุณูุงุทููู) of a structure, which support it. (L.) [Hence,] ููุงุนูุฏูุชูุง ุงูุจูุงุจู [The two side-posts of the door]. (K, in art. ุณูู
.) b2: ุจูููู ุฃูู
ูุฑููู ุนูููู ููุงุนูุฏูุฉู, and ุนูู ููููุงุนูุฏู, (tropical:) [He built his affair upon a firm foundation, and, upon firm foundations]. and ููุงุนูุฏูุฉู ุฃูู
ูุฑููู ููุงููููุฉู (tropical:) [The foundation of thine affair is unsound]. (A.) b3: ููููุงุนูุฏู ุงูุณููุญูุงุจู (tropical:) The lower parts of clouds extending across the view in the horizon, likened to the foundations of a building: (A'Obeyd, L:) or clouds extending across the view, and lying low. (IAth, L.) b4: [Hence]ููููุงุนูุฏู ุงูููููุฏูุฌู The four pieces of wood, (S, K,) placed transversely, [two across the other two, so as to form a square frame,] beneath the ููุฏุฌ (S, K,) which is fixed upon them. (K.) [See 1 in art. ูุดู.]A2: As a conventional term, i. q. ุถูุงุจูุทู, i. e. (assumed tropical:) A universal, or general, rule, or canon. (Msb.) [See ุถูุงุจูุท.]ุฃูููุนูุฏู A camel having a laxness and depression in the shank. See ููุนูุฏู. (TA.) But see ุฃูุตูุฏูููA2: ููููุงูู ุฃูููุนูุฏู ู
ููู ููููุงูู (tropical:) Such a one is more nearly related to his chief, or oldest, ancestor than such a one. (IAar, IAth, L.) See also ููุนูุฏูุฏู.ู
ูููุนูุฏู A place of sitting; a sitting-place; (L, Msb, K;) as also โ ู
ูููุนูุฏูุฉู: (L, K:) pl. of the former ู
ูููุงุนูุฏู, (Msb,) signifying sittingplaces of people in the markets &c. (S.) ูููู ู
ููููู ู
ูููุนูุฏู ุงูููุงุจูููุฉู [He is, with respect to me, as though in the sitting-place of the midwife;] i. e., in nearness; meaning he is sticking close to me, before me: (Sb, S:) denoting nearness of station. (Sb, L.) See also ู
ูุนูููุฏู. b2: [Hence, (tropical:) a place of abode,] ุชูุฑููููุง ู
ูููุงุนูุฏูููู
ู, (tropical:) They left their places of abode. (A.) b3: A time of sitting. (MF.) b4: โ ุงูู
ูููุนูุฏูุฉู The anus [as is shown in the S and Msb, voce ุจูุงุณููุฑ &c., and so in modern Arabic; and app. also the posteriors, upon which one sits]: syn. ุงูุณููุงูููุฉู. (S, Msb.) ู
ูููุนูุฏู (tropical:) Having a disease which constrains him to remain sitting: (K:) or crippled, or deprived of the power of motion, by a disease in his body; (Mgh, L;) as though the disease constrained him to remain sitting: (Mgh:) or deprived of the power to stand, by protracted disease; as though constrained to remain sitting: (L:) or affected by a disease in his body depriving him of the power to walk: (Msb:) a lame man (S, L:) also, i. q. ุฒูู
ููู: (Msb:) accord. to the physicians, ู
ูููุนูุฏู and ุฒูู
ููู are syn.; [see the second explanation above, which is that here indicated;] but some make a distinction, and say that the former signifies having the limbs contracted, and the latter, having a protracted disease; (Mgh;) [which is app. one of the two significations assigned to the former word in the Msb:] accord. to some, it is from ููุนูุงุฏู signifying a disease which affects camels in their haunches: (L:) [and]ู
ูููุนูุฏู [is applied to] a camel having this disease. (L.) b2: ู
ูููุนูุฏู ุงููููุณูุจู, and ู
ูุนุฏ ุงูุฃูุณูุจูุงุจู, (assumed tropical:) A man of short lineage. (L.) b3: ู
ูููุนูุฏู ุงูุญูุณูุจู (assumed tropical:) A man without eminence, or nobility. (L.) See also ููุนูุฏูุฏู.A2: ู
ูููุนูุฏู ุงูุฃููููู (tropical:) A man having wide nostrils: (K:) or having wide and short nostrils. (A, L.) ุซูุฏููู ู
ูููุนูุฏู (tropical:) A breast that is swelling, prominent, or protuberant, (S, A, L, K,) that fills the hand, (A,) and has not yet become folding. (S, L, K.) A3: ุจูุฆูุฑู ู
ูููุนูุฏูุฉู A well that is partly dug, and then left before the water has come into it; (K;) i. q. ู
ูุณูููุจูุฉู. (TA.) A4: ู
ูููุนูุฏูุงุชู (tropical:) Young birds of the kind called ููุทูุง, before they rise (L, K) to fly. (L.) b2: (tropical:) Frogs. (A, L, K.) ุฃูุฎูุฐููู ุงูู
ููููู
ู ุงูู
ูููุนูุฏู (tropical:) (A) Griefs took hold upon him, disquieting him so that he could not remain at rest, and making him to stand up and sit down: a phrase similar to ุฃูุฎูุฐููู ู
ูุง ููุฏูู
ู ููู
ูุง ุญูุฏูุซู, and ู
ูุง ููุฑูุจู ููู
ูุง ุจูุนูุฏู. (Mgh, art. ูุฏู
.) A2: ู
ูููุนูุฏู and โ ู
ูููุนููุฏู A servant. (IAar, L.) ู
ูููุนูุฏููู and ุงูู
ูููุนูุฏูุฉู: see ู
ูููุนูุฏู.ู
ูููุนูุฏูุฉู and ู
ูููุนูุฏูุงุชู: see ู
ูููุนูุฏู.ู
ูููุนููุฏู: see ู
ูููุนูุฏู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b9%d8%af/?book=50 |
ูุนุฑ | ูุนุฑ1 ููุนูุฑูุชู ุงูุจูุฆูุฑู, aor. ูู inf. n. ููุนูุงุฑูุฉู, The well was deep; had a deep bottom. (S, K. *) A2: ููุนูุฑู ุงูุจูุฆูุฑู, (S, K,) aor. ูู inf. n. ููุนูุฑู, (TA,) He reached the bottom of the well; (K;) he descended the well until he reached the bottom of it: (S:) or the same verb; (IAar, K;) or โ ููุนููุฑูููุง, (A,) inf. n. ุชูููุนููุฑู; (S;) and โ ุฃูููุนูุฑูููุง; (A;) he made the well deep. (IAar, S, * A, K.) b2: ููุนูุฑู ุงูุฅูููุขุกู, (S, K,) or โ ุชูุนูุฑูู, (A,) (tropical:) He drank what was in the vessel, (S, A. K,) or all that was in the vessel, (TA,) until he came to the bottom of it. (S, A, TA.) And in like manner, ููุนูุฑู ุงูุซููุฑููุฏูุฉู (tropical:) He ate the ุซุฑูุฏุฉ [or mess of crumbled bread moistened with broth] from the bottom of it. (K.) b3: ููุนูุฑู ุงูุดููุฌูุฑูุฉู, (S, A,) inf. n. ููุนูุฑู, (S,) (tropical:) He pulled out the tree from its root; uprooted it. (S, A.) And ููุนูุฑู ุงููููุฎูููุฉู, aor. ูู (tropical:) He cut down the palm-tree from its root. (K.) And ููุนูุฑููู (assumed tropical:) He threw him down prostrate. (K.) 2 ููุนููุฑู see 1. b2: ููุนููุฑู ููู ููููุงู
ููู He twisted the sides of his mouth in his speaking, and spoke with the furthest part of his mouth; as also โ ุชูุนูุฑ: (K:) or both signify, he spoke [gutturally, or] with the furthest part of his fauces: (TA:) [he was guttural in his speech, or spoke with a guttural voice.] See ูุนูุจ.4 ุงูุนุฑ ุงูุจูุฆูุฑู He made a bottom to the well. (S, K.) b2: See also 1.5 ุชูุนูุฑ He went deep; syn. ุชูุนูู
ูููู. (S.) See ุนูุฌูุฑููููููุฉ. b2: (tropical:) He, or it, became prostrated, and overturned. (TA.) [See also 7.]A2: ุชูุนูุฑ ุงูุฅูููุขุกู: see 1.7 ุงููุนุฑุช ุงูุดููุฌูุฑูุฉู, (S, A,) or ุงููููุฎูููุฉู, (K,) (tropical:) The tree, (S, A,) or palm-tree, (K,) became uprooted, (S, A, K,) and fell prostrate; (TA;) it fell down: (K:) or, as some say, it went into the bottom [or depth] of the earth [and disappeared, leaving no mark nor trace: see the part. n., below]: (TA:) and, accord. to some, ุงููุนุฑ, said of anything, signifies it became prostrated. (TA.) [See also 5.] b2: ุงููุนุฑ ุนููู ู
ูุงูู ูููู (assumed tropical:) He died, leaving property that belonged to him: (TA, from a trad.:) and ุงููุนุฑ [simply] he died. (TA.) ููุนูุฑู The bottom, lowest depth, or extremity of the lower part, [of the interior,] of a thing; (Msb;) i. q. ุนูู
ููู, of a well &c.; (S;) the remotest part of anything; (A, K;) [as, for instance,] of a river, (TA,) and of a vessel; (S, A;) pl. ููุนููุฑู. (Msb, K.) You say ุฌูููุณู ููู ููุนูุฑู ุจูููุชููู, [lit., He sat in the innermost part of his house,] meaning (assumed tropical:) he kept in his house. (Msb.) And ููุง ุฃูุฏูุฎููู ุนููููููู ููุนูุฑู ุงูุจูููุชู, and โ ููุนููุฑูุชููู, and โ ููุนูุฑูุชููู, all signify the same [I will not go in to him in the innermost part of the house; or (assumed tropical:) I will not be an intimate in his house]. (TA.) b2: [Depth, properly and tropically. You say] ุฐูููุจู ูู ููุนูุฑู ุงูุฃูุฑูุถู [It (a tree or the like) went into the depth of the earth]. (TA.) And ููููุงูู ุจูุนููุฏู ุงูููุนูุฑู (A, TA) (tropical:) Such a one is deep and excellent in judgment; one who examines deeply. (TA.) And ููููุณู ููููููุงู
ููู ููุนูุฑู (tropical:) [His speech, or language, has not depth]. (A, TA.) b3: The root, or lower or lowest part, of a palm-tree [or the like]. (TA.) b4: A hollow in the ground, such as is called a ุฌูููุจูุฉ, (K, TA,) the descent into which and the ascent from which are difficult; (TA;) as also โ ููุนูุฑูุฉู. b5: A city, or town; syn. ุจูููุฏู; (K;) such as El-Basrah or ElKoofeh. (Az.) You say ู
ูุง ููู ููฐุฐูุง ุงูููุนูุฑู ู
ูุซููููู There is not in this city, or town, the like of him. (K.) And ู
ูุง ุฎูุฑูุฌู ู
ููู ุฃููููู ููฐุฐูุง ุงูููุนูุฑู ุฃูุญูุฏู ู
ูุซููููู, like as you say ู
ููู ุฃููููู ููฐุฐูุง ุงูุบูุงุฆูุทู, There came not forth, of the people of this city, or town, any one like him. (Az.) b6: A [bowl, such as is called] ุฌูููููุฉ. (Fr, IAar, K.) ููุนูุฑู Intellect, or intelligence: (K:) or full, or perfect, [or profound,] intellect or intelligence. (IAar, TA.) [See also ููุนูุฑู.]ููุนูุฑูุฉู: see ููุนูุฑู, in two places. b2: What covers the bottom of a bowl; as also โ ููุนูุฑูุฉู. (K.) See ููุนูุฑูุงูู.ููุนูุฑูุฉู: see ููุนูุฑูุฉู.ููุตูุนูุฉู ููุนูุฑูุฉู: see ููุนูุฑูุงูู. b2: See also ุดูููุฑูุฉู.ููุนูุฑูุงูู A drinking-cup or bowl (ููุฏูุญู) made deep; i. q. ู
ูููุนููุฑู. (S.) b2: (tropical:) A vessel nearly full: (A:) or a vessel having something in its bottom: (K:) fem. ููุนูุฑูู: (TA:) and ููุตูุนูุฉู ููุนูุฑูู, and โ ููุนูุฑุฉู, (tropical:) a bowl having in it what covers its bottom. (K, TA.) ููุนููุฑู: see ููุนููุฑู, in two places.ููุนููุฑู Deep; having a remote bottom; (A, K;) applied to a river; as also โ ููุนููุฑู, accord. to the K; but this is not mentioned by any one before the author of the K, and is a mistake for โ ููุนูููุฑู, which occurs afterwards in the K. (TA.) You say ุจูุฆูุฑู ููุนููุฑูุฉู, (A,) and โ ููุนูููุฑู, (K, TA,) A deep well; (K, TA;) a well having a remote bottom. (TA.) And ููุตูุนูุฉู ููุนููุฑูุฉู (S, A) (tropical:) A deep bowl. (TA.) โ ููุนููุฑู is also applied as an epithet to a woman's vulva: (Ibn-Habeeb, TA in art. ุฎุฌู:) and, accord. to the K, to a woman. (TA in that art.) ููุนููุฑูุฉู: see ููุนูุฑู: b2: and ููุนููุฑู. b3: See also ุดููููุฑูุฉู.ููุนูููุฑู: see ููุนููุฑู.ุฃูููุนูุฑู Deeper.]ู
ูููุนูุฑู, (so in a copy of the A,) or โ ู
ูููุนููุฑู, like ู
ูุนูุธููู
ู [in measure], (so in the TA,) [but the former I think the correct form, being agreeable with analogy,] A man who reaches the bottoms, or utmost points, of things, or affairs. (A, TA.) ู
ูููุนููุฑู: see ููุนูุฑูุงูู: b2: and ู
ูููุนูุฑู.ู
ูููุนููุฑู: see ู
ูููุนูุจู in art. ูุนุจ.ู
ูููุนูุงุฑู, applied to a [cup of the kind called]ููุนูุจ, Wide and deep. (K.) ู
ูููููุนูุฑู Uprooted. So in the Kur, [liv. 20,] ููุฃููููููู
ู ุฃูุนูุฌูุงุฒู ููุฎููู ู
ูููููุนูุฑู As though they were the lower parts of palm-trees uprooted: (TA:) or the meaning is, extirpated, by going into the bottom [or depth] of the earth, so as to leave no mark nor trace. (El-Basรกรฏr, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b9%d8%b1/?book=50 |
ูุนุณุณ | ูุนุณุณ1 ููุนูุณู, aor. ูู (TK,) inf. n. ููุนูุณู, (S, A, K,) He (a man, TK) had a protruding, or protuberant, breast, or chest, and a hollow, or receding, back; ููุนูุณู being the contr. of ุญูุฏูุจู. (S, A, K, TK.) [And in like manner,] ููุนูุณู in a bow is A bending outwards of its inner side, in its middle, and a bending inwards of its outer side. (TA.) b2: See also 6, in two places.A2: ููุนูุณู ุงูุดููููุกู, [aor. ูู inf. n. ููุนูุณู, He bent the thing; as also โ ูุนูุณูู. (TA.) 2 ููุนููุณู see 1, last signification.5 ุชูููุนููุณู see 6, in two places.6 ุชูุงุนุณ He made his [meaning his own] breast, or chest, to stick out. (A.) b2: He drew back, and became refractory, and made himself like him who has a hollow, or receding, back, and a protruding, or protuberant, breast, or chest. (Har, p. 17.) b3: (assumed tropical:) He drew back; held back; or hung back. (S, K.) You say, ุชูุงุนุณ ุนููู ุงูุฃูู
ูุฑู (tropical:) He drew back, held back, or hung back, from the thing, or affair, and would not go forward in it; (S, TA;) as also โ ููุนูุณู, inf. n. ููุนูุณู; and โ ุชูุนูุณ: (TA:) in some copies of the S, instead of ุชูุงุนุณ, in this phrase, we find โ ุชูููุนูููุณู. (TA.) And [in like manner,] โ ุงูููุนูููุณูุณู (assumed tropical:) He drew back; he receded, or went backwards. (S, K.) When a man draws water without a pulley, pulling the rope at the head of the well, his back pains him, and it is said to him, ููุงุฌูุฐูุจู ุงูุฏูููููู โ ุงูููุนูููุณูุณู (assumed tropical:) [Go thou backwards, and pull the bucket]. This verb is without idghรกm because it is quasi-coรถrdinate to ุงูุญูุฑูููุฌูู
ู. (S.) b4: (assumed tropical:) He (a horse, S, K) drew back, or held back, and would not go forward: (S:) or would not submit to his leader; (K;) [as also โ ุงูุนูุณุณ; as appears from an explanation of its part. n., below.] You say also, ุงูุฏููุงุจููุฉู โ ุชูุนูุณุช, meaning (assumed tropical:) The beast of carriage stood still, and would not move from its place. (TA.) b5: (assumed tropical:) [He (a man) and] it (might or strength) was, or became, firm, or steady, and resisted; [as also โ ุงูุนูุณุณ; as appears from an explanation of its part. n., below:] and โ ุงูุนูุณุณ (assumed tropical:) he was, or became, firm, and did not bow his head: and ููุนูุณู, inf. n. ููุนูุณู, (assumed tropical:) he (a man) was, or became, inaccessible, or unapproachable, and mighty, or strong, and firm, or steady. (TA.) b6: (tropical:) It (the night) was, or became, long, or protracted; as though it did not quit its place; like ุจูุฑููู. (A, TA.) See ุฃูููุนูุณู.Q. Q. 2 ุชูููุนูููุณู: see 6.R. Q. 3 ุฅูููุนูููุณูุณู: see 6, in five places.ููุนูุณู: see ุฃูููุนูุณู.ููุนูููุณู: see ู
ูููุนูููุณูุณู.ููุนูููุณูุณู: see ู
ูููุนูููุณูุณู.ููุนูููุณููุณู: see ู
ูููุนูููุณูุณู.ููุนูููููุณู: see ู
ูููุนูููุณูุณู.ุฃูููุนูุณู Having a protruding, or protuberant, breast, or chest, and a hollow, or receding, back; (S, A, K;) as also โ ููุนูุณู (S, K) and โ ู
ูุชูููุงุนูุณู: (S:) [or the last rather signifies making his breast, or chest, to stick out: see its verb:] fem. of the first, ููุนูุณูุขุกู; (K;) applied to a woman [&c.]: and pl. ููุนูุณู: the dim. of the first is ุฃูููููุนูุณู. (TA.) [See ุฃูุฌูููุฃู and ุฃูููุฒูุฑู.] b2: Applied to a horse, Having the ุตูููููุฉ [or place of the saddle], (K,) or the spine in that part, (S,) depressed, and the ููุทูุงุฉ [or part next behind] elevated; (S, K;) [i. e., saddle-backed.]b3: Applied to a camel, Having the head and neck and back inclining: (K:) or having the head and neck inclining towards the back: (S:) the latter is the right explanation. (TA.) Hence the saying, ุงูุจููู ุฎูู
ูุณู ุนูุดูุขุกู ุฎูููููุงุชู ููุนูุณู, meaning, The tarrying of the moon five nights old until it sets is like the tarrying during the evening feed of pregnant camels having their heads and necks inclining towards their backs. (S, TA.) [See ุนูุชูู
ูุฉู.] The same epithet applied to a camel also signifies Having a shortness in the hind legs, and a sloping in the withers. (TA.) b4: Also, the fem., ููุนูุณูุขุกู, applied to an ant (ููู
ูููุฉ), Raising its breast and its tail: (K:) pl. ููุนูุณู and ููุนูุณูุงููุงุชู. (TA.) b5: And applied to a bow (ููููุณ,) Having a bending outwards of its inner side, in its middle, and a bending inwards of its outer side. (TA.) b6: Also ุฃูููุนูุณู, applied to a man, (assumed tropical:) Inaccessible, or unapproachable, (S, K, TA,) and mighty, or strong, and firm, or steady. (TA.) You say also, ุนูุฒูู ุฃูููุนูุณู (A) and ุนูุฒููุฉู ููุนูุณูุขุกู (S, A) (tropical:) Firm might or strength. (S.) [See also ู
ูููุนูููุณูุณู.] b7: ูููููู ุฃูููุนูุณู (tropical:) A long, or protracted, night; (A, K;) as though it did not quit its place. (S, A.) And ุณูููููู ููุนูุณู (assumed tropical:) Years lasting long. (TA.) ู
ูููุนูููุณูุณู (assumed tropical:) Drawing back; holding back; or hanging back: [see its verb:] (TA:) or strong; powerful; mighty: (S, K, TA:) also anything drawing in his head upon his neck, like him who refrains, or defends himself, from a thing: a camel that resists being led: anything that resists, or withstands: might, or power, that resists, or withstands, injury. (TA.) [See also ุฃูููุนูุณู.] The pl. is ู
ูููุงุนูุณู and ู
ูููุงุนููุณู; (S, K;) the addition of the ู being in this case optional. (S.) The dim. is ู
ูููููุนูุณู, or ู
ูููููุนููุณู, (Sb, S, K,) or ููุนูููุณูุณู and ููุนูููุณููุณู, (TA,) or ููุนูููููุณู, (S, TA,) or ููุนูููุณู: (TA: and so in some copies of the K:) Mbr objected to the first and second of these, as not agreeable with analogy; and preferred the third and fourth, or, accord. to the S, the fifth, or, as some say, the last. (TA.) ู
ูุชูููุงุนูุณู: see ุฃูููุนูุณู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b9%d8%b3%d8%b3/?book=50 |
ูุนุต | ูุนุต1 ููุนูุตููู: see 4, throughout.A2: ููุนูุตูุชู ุงูุบูููู
ู The sheep, or goats, were seized, or affected, with the disease called ููุนูุงุต, q. v. (S, K.) 4 ุงูุนุตูู He slew him on the spot; (S, A, K;) as also โ ููุนูุตููู, (A, K,) aor. ูู (K,) inf. n. ููุนูุตู: (TK:) or both signify he slew him quickly: or the former signifies he struck, or shot at, it, (a thing, or an object of the chase,) and it died on the spot, before it was [struck or] shot: and he hastened and completed, or made sure or certain, his (a man's) slaughter: and โ ููุนูุตูุฉู is a subst. derived from it [app. signifying the act]. (L, TA.) Yousay also, ุงูุนุตูู ุจูุงูุฑููู
ูุญู, and โ ููุนูุตููู, He thrust him, or pierced him, with the spear, quickly: or from behind. (TA.) 7 ุงููุนุต He died. (K.) ููุนูุตู A quick death: (S, A, K:) and a quick slaughter; as also โ ููุนูุตู. (TA.) You say, ู
ูุงุชู ููุนูุตูุง He (a man, S, A) died on the spot, from a blow or a shot. (S, A, K.) And it is said in a trad., ู
ููู ุฎูุฑูุฌู ู
ูุฌูุงููุฏูุง ููู ุณูุจูููู ุงููููฐูู ููููุชููู ููุนูุตูุง ููููุฏู ุงุณูุชูููุฌูุจู ุงูู
ูุขุจู [Whoso goeth forth as a warrior in the cause of God, and is slain quickly, or suddenly, has a just claim to the permanent abode of happiness in the other world]: (S, * TA:) alluding to the ู
ุขุจ mentioned in the Kur xxxviii. 24 and 39. (Az, TA.) ููุนูุตู: see ููุนูุตู.ููุนูุตูุฉู: see 4.ุทูุนูููุฉู ููุนูุตูุขุกู A thrust, or wound, with a spear or the like, that kills quickly. (TA.) ููุนูุงุตู A certain disease which attacks sheep or goats, (S, A, K,) in consequence of which something flows from their noses, (TA,) killing them immediately, (S, A, K,) on the spot: (A:) and which kills men on the spot: (A:) and a certain disease in the breast, or chest, which is as though it broke the neck. (Lth, K.) It is said in a trad., ููู
ููุชูุงูู ููููููู ููู ุงููููุงุณู ููููุนูุงุตู ุงูุบูููู
ู [and a mortality which shall be among men, like the ูุนุงุต of sheep or goats]. (S.) ููุนููุงุตู: see what next follows.ู
ูููุนูุตู: see what next follows.ู
ูููุนูุงุตู A lion that kills quickly; as also โ ู
ูููุนูุตู and โ ููุนููุงุตู. (K.) b2: See also what next follows.ุบูููู
ู ู
ูููุนููุตูุฉู Sheep, or goats, seized, or affected, with the disease called ููุนูุงุต: (S, K:) accord. to IAar, โ ุดูุงุฉู ู
ูููุนูุงุตู signifies a sheep, or goat, having the mortal disease so called. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b9%d8%b5/?book=50 |
ูุนุท | ูุนุท8 ุงูููุชูุนูุทู: see ุงูุนูุชูุฌูุฑู. b2: ุงูุงูููุทูุนูุงุทู and ุงูุนูู
ููุฉู ุงูุทููุงุจููููููุฉู signify the same. (O, K, in art. ุทุจู.) ูุนู
7 ุงููุนู : see ุงููุนุซ; He died. (TA, art. ูุนุต.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b9%d8%b7/?book=50 |
ูุนู | ูุนู4 ุฃูููุนููIt (a star) rose high, and then quitted not its place. (TA, art. ุนุฑุฏ.) ุงูุฅูููุนูุงุกู: see ุนูููุจู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b9%d9%89/?book=50 |
ูู | ูู1 ูููููุซู ุงูุฃูุฑูุถู The land had its herbs, or leguminous plants, dried up for want of water. (A, TA, in art. ุญู.) [See also ููููุฆูุช, said of land.] b2: ููููู: see R. Q. 2 in art. ุฌู.8 ุงูููุชูููุงูู The eating until nothing remains. (Ham, p. 239.) ููููู: see ุบูููู.ููููู High ground, (Msb, K,) less than what is termed ุฌูุจูู: (Msb:) or a high portion of the ู
ูุชูู of the earth: (S:) or high and rugged ground, not amounting to what is termed ุฌูุจูู. (Sh, TA.) ูููููุฉู (pl. ูููููู) A basket of the same kind as that called ู
ูููุทูู, but larger; smaller than the ุฒููุจููู: i. q. ู
ูุฑูุฌููููุฉู. (TA in art. ุถูู.) ููููููู: see ููุจููุจู: and ุฌูููููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%81/?book=50 |
ููุฃ | ููุฃ1 ููููุฆูุชู ุงูุฃูุฑูุถู, aor. ูู inf. n. ููููุกู, The land was rained upon, and its herbage became altered and spoiled thereby: (K:) or ููููุกู [the inf. n.] signifies the falling of dust upon the herbs, or leguminous plants, (AHn, K, TA,) in consequence of which they are spoiled if the dust be not washed off. (AHn, TA.) [See ููููุฃูุช as said of the ุจูููู
ูู.]8 ุงูุชูุฃ ุงูุฎูุฑูุฒู is said in the K to be syn. with ุงูุชูุฃูู, [q. v.,] and is expl. by Lh as meaning He repeated the [kind of sewing termed] ุฎูุฑูุฒ [i. e. the sewing of skins and the like by means of an awl], and added, between the two kulbehs, another kulbeh, as is done with reed-mats when they are re-sewed. (TA.) [The kulbeh (ููููุจูุฉ, q. v.) is here described as a thong, or a strand (ุทูุงููุฉ) of [the membranous fibres that grow at the base of the branches of the palm-tree and are called]ูููู, used in the same manner as the shoemaker's awl, &c., as in art. ููุจ, q. v.; but what is here meant by this word is evidently, I think, a thong, or the like, with which a skin is sewed, agreeably with another explanation of it in art. ููุจ.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%81%d8%a3/?book=50 |
ููุฎ | ููุฎ1 ููููุฎููู, (S, L,) aor. ูู (L,) inf. n. ููููุฎู and ููููุงุฎู, (S, L, K,) He struck him, or it: but the striking termed ููุฎ is only on the head, or on something hollow, (S, L, K,) or on something hard [evidently a mistake for moist, or soft]; (L;) i. q. ููููุฎููู, (K,) and used by the people of ElYemen in the sense of ุตูููุนููู: (L:) he struck a person's head with a staff: (L:) he struck a person on the head with a staff. (As.) He broke a person's head: he broke a thing across: he broke the substance called ุนูุฑูู
ูุถ upon the surface of water. (L.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%81%d8%ae/?book=50 |
ููุฏ | ููุฏ1 ููููุฏู, aor. ูู inf. n. ููููุฏู, He was, or became, ุฃูููููุฏ, or characterized by what is termed ููููุฏู, as explained below, [app. in all the senses of these two words]. (S, L, K, &c.) See ุตูุฏูููA2: ููููุฏู, (IKtt,) inf. n. ููููุฏู (S, L, K) and ููููุฏูุขุกู, (K,) He wound his turban in a particular manner, not making the end to hang down: (S, IKtt, L, K:) you say also, in this sense, ุชูุนูู
ููู
ู ุงูููููุฏูุขุกู, (IKtt,) and ุฅูุนูุชูู
ูู ุงูููุฏุงุก: (S:) accord. to Th, he wound his turban upon the ููููุฏ of his head: but he does not explain the word ููููุฏู. (L.) b2: ููููุฏู, aor. ูู (inf. n. ููููุฏู, L,) He struck a person on the back of his neck, (L, K,) or, on his head, (IKtt,) or, on his head at the part next the back of the neck, (L,) with the inside of his hand. (IKtt, L, K.) A3: ููููุฏู, (inf. n. ููููุฏู, TA) He did a deed, or work. (K.) ููููุฏู: see ููููุฏู.ููููุฏู [in the CK, incorrectly, ููููุฏู] The quality denoted by the epithet ุฃูููููุฏู, as explained below, [app. in all the senses of this latter word]. (S, L.) b2: An inclining of the foot of a man so that the fore part is seen [distinct] from the hinder part from behind. (L, K.) b3: An erectness of the pastern, and its advancing upon the hoof of a horse: (S, L, K: *) it is only in the hind leg: (A, O, S, L:) is like ููููุงู
ู in the fore legs: (IKtt:) and is a fault: (S, L:) or an elevation of [the tendon called] the ุนูุฌูุงููุฉ, and of the hinder part of the hoof: (L:) or a rigidness in the pastern, as though the animal trod upon the fore part of his hoof. (ISh.) b4: An inclining of a camel's foot (of the fore leg or hind leg, As, S) towards the inner side: (As, S, K:) and in like manner, of a solid hoof: (S, K, voce ุตูุฏููู:) the verb is ููููุฏู; and the epithet, ุฃูููููุฏู: (As, S:) an inclining towards the outer side is termed ุตูุฏููู; (TA;) and the epithet in this case is ุฃูุตูุฏููู: (As, S:) or, as some say, a natural inclining of the fore part of the fore and hind leg of a beast towards the outer side. (L, TA.) b5: A natural rigidness in the hind legs of camels. (L.) ููููุฏูุงูู (S, L) and โ ููููุฏูุงููุฉู (L, K) A ุฎูุฑููุทูุฉ of leather, for perfumes &c.; (L, K;) the ุฎุฑูุทุฉ of a dealer in perfumes: (IDrd, S:) a Persian word [originally ููููุฏูุงูู] arabicized. (S, L.) ููููุฏูุงููุฉู: see ููููุฏูุงูู. b2: Also, The cover (ุบูููุงู) of a vessel in which collyrium (ููุญูู) is kept; (L, K;) it is made of ู
ุดุงูุฑ; [a word of which I find no appropriate meaning;] and sometimes, of leather. (L.) ุฃูููููุฏู Having the quality termed ููููุฏู, as explained above, [app. in all the senses of this latter word]. (S, L.) See ุฃูุตูุฏููู. b2: A man (S, L) who walks upon the fore parts of his feet, next the toes, his heels not reaching the ground: (S, L, K.) the verb is ููููุฏู. (K.) b3: A slave (L) having rigid and contracted arms and legs, with short fingers and toes: (L, K:) the verb is ููููุฏู. (K.) b4: A man having a laxness in the heels: fem.ููููุฏูุขุกู: and in like manner, an ostrich. (Lth, L.) b5: A man weak, and with lax joints. The verb, applied to a member, is ููููุฏู, inf. n. ููููุฏู. (L.) b6: A man, and an ostrich, (L,) lax in the neck: (L, K:) the verb, applied to anything that has a neck, is ููููุฏู, aor. ูู inf. n. ููููุฏู: (IKtt:) or having a thick neck. (L, K.) b7: A horse (S, L) having the pastern erect and advancing upon the hoof (S, L, K) of the hind foot. (AO, S, L.) See ููููุฏู. b8: A camel having his fore or hind foot inclining towards the inner side. (As, S, L.) See ููููุฏู. b9: ุนูู
ููุฉู ููููุฏูุขุกู A well-known mode of winding the turban, different from the ู
ูููููุขุก. (T.) See ููููุฏู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%81%d8%af/?book=50 |
ููุฑ | ููุฑุงูููููุฑู ุงููููููุฏูููู Jews-pitch, i. e. asphaltum; also called mumia, and in Arabic ู
ููู
ูููุง: see De Sacy's Abd-allatif, p. 273: and see ุชูุฑูููุงูู and ุญูู
ูุฑู.ูููููุฑู i. q.ููุงูููุฑู. (IDrd in TA, art. ููุฑ.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%81%d8%b1/?book=50 |
ููุฒ | ููุฒ1 ููููุฒู, aor. ูู inf. n. ููููุฒู (S, A, Msb, K) and ููููุฒูุงูู (S, Msb, K) and ูููููุฒู and ููููุงุฒู, (Msb, and so in a copy of the K,) the last with kesr, (Msb,) or ููููุงุฒู, (K accord. to the TA,) with damm, (TA,) or ููููุงุฒู, (so in the CK,) He leaped, jumped, sprang, or bounded: (S, A, Msb, K:) he (an antelope) did so and alighted with his legs together. (TA, art. ููุฒ.) b2: ููููุฒู ุงูุญูุงุฆูุทู [He leaped the wall]. (O and K in art. ุฒูู.) A2: See also 5.A3: ููููุฒู, aor. ูู inf. n. ููููุฒู, (tropical:) He (a horse) had fore legs white as high as his ู
ูุฑูููููุงูู [properly signifying the elbows; but here, probably meaning, as it seems to do in some other instances, the knees], but not the kind legs. (IKtt, TA. [And โ ูููููุฒู app. has a similar meaning: see its inf. n. ุชูููุฒ below; and its part. n. ู
ููููููุฒู, voce ุฃูููููุฒู.]) But see ุฃูููููุฒู, and ูููููุงุฒู.2 ูููููุฒู see what next precedes.5 ุชูููุฒ [He put on, or wore, a pair of gloves; as also โ ููููุฒู, aor. ูู as appears from a quotation in the L, from Khรกlid Ibn-Jembeh, viz. ุงููููููุงุฒูุงูู ุชูููููุฒูููู
ูุง ุงูู
ูุฑูุฃูุฉู:] he (a sportsman [or falconer]) put on, or wore, hawking-gloves (ูููููุงุฒูุงูู): (A:) or took or prepared for himself the reticulated iron thing upon which the falcon sits. (TA, as from Z.) See ูููููุงุฒ. b2: ุชููููุฒุช ุจูุงููุญููููุขุกู, said of a woman, (S, A,) (tropical:) She dyed her hands (A, K) to the wrists, (A,) and her feet, (K,) with ุญููุขุก. (A, K.) 6 ุชูุงูุฒูุง [They contended together, or vied, one with another, in leaping, jumping, springing, or bounding]. You say so of children playing at the game called ูููููููุฒูู. (A, K.) ููููุฒูุฉู A leap, jump, spring, or bound.]ููููุฒูู A leaping, jumping, springing, or bounding. (K.) You say, ุฌูุขุกูุชู ุงูุฎููููู ุชูุนูุฏูู ุงูููููุฒูู[The horses came running with a leaping, jumping, springing, or bounding, motion]; from ุงูููููุฒู [inf. n. of ููููุฒู]. (S, TA.) ูููููุฒู: see ูููููุงุฒู.ูููููุฒู A certain measure of capacity, consisting of ten ู
ูููุงูููู [pl. of ู
ููููููู]; (S, Msb, K;) accord. to the people of El-'Irรกk: (TA:) or twelve times what is termed ู
ููู: (Mgh in art. ุฑุจุน:) [see also ุฌูุฑููุจู, in three places: and see ุตูุงุนู:] pl. [of pauc.] ุฃูููููุฒูุฉู, and [of mult.] ููููุฒูุงูู (S, Msb, K) and ููููุฒูุงูู. (Fr, Sgh.) [See ููุฑูู, throughout.] ูููููุฒู ุงูุทููุญููุงูู [The ูููุฒ of the grinder] is when one says, โI will grind for so much and a ูููุฒ of the flour itself: โ so says Ibn-El-Mubรกrak: or when one hires a man to grind for him a certain quantity of wheat for a ูููุฒ of its flour, (TA,) or when one says, โI hire thee to grind this wheat for a pound of its flour,โ for instance; whether there be something else therewith or not: (Msb:) what is thus termed is forbidden. (Msb, TA.) b2: Also, A certain measure of land; (T, Msb, K;) namely, the tenth of a ุฌูุฑููุจ, q. v.: (Msb:) or a hundred and fortyfour cubits. (K.) ูููููุงุฒู That leaps, jumps, springs, or bounds, much, or often; (A, * Msb;) [and so โ ูููููุฒู, occurring in art. ุฑูุฃ in the M and K, applied as an epithet to a gazelle.] b2: Hence, ูููููุงุฒูุฉู A female slave: because she seldom remains still. Yousay, ููุง ุงุจููู ุงููููููุงุฒูุฉู O son of the female slave. (A.) ูููููุงุฒู A kind of glove; a thing which is made for the two hands, or hands and arms, stuffed with cotton, (S, L, K,) and having buttons which are buttoned upon the fore arms, (S, L,) worn by a woman as a protection from the cold; (S, L, K;) they are made of skins, and of felt; are worn by the women of the Arabs of the desert; and extend to the bones of the elbow: (L, TA:) a pair of them is called ูููููุงุฒูุงูู: (S, L:) or a thing which the women of the Arabs of the desert make for themselves, stuffed with cotton, covering a woman's two hands, with her fingers, and, some add, having buttons upon the fore arm; like what the carrier of the falcon wears: (Msb:) or a thing which those women make for themselves, covering the fingers and hand and arm: and a thing which the sportsman [meaning the falconer] wears upon each hand, or hand and arm, of skin, or of felt, or wool: (Mgh:) or a kind of women's ornament for the hands and feet, or the hands and arms and the feet and legs: and a reticulated iron thing (ุญูุฏููุฏูุฉู ู
ูุดูุจููููุฉู, accord. to the TA, as from the K, but in the CK ู
ูุดูุชูุจูููุฉู,) upon which the falcon sits. (K.) b2: And [hence,] Whiteness in the ุฃูุดูุงุนูุฑ [or hairs next the hoof] of a horse. (K. [See also ููููุฒู, and ูููููุฒู, and ุฃูููููุฒู.]) ูููููููุฒูู A certain game of children, who set up pieces of wood, or a piece of wood, (the former accord. to the A, and the latter accord. to the K) and leap over them, or it. (A, K, TA.) ููุงููุฒู Leaping, jumping, springing, or bounding. (Msb.) b2: ุฎูฐููููู ููุงููุฒูุฉู, and ููููุงููุฒู, Swift horses, that leap, jump, spring, or bound, in their running. (K.) b3: ุงูููููุงููุฒู The frogs. (Sgh, K.) ุฃูููููุฒู (S, K) and โ ู
ููููููุฒู (S, A, K) (tropical:) A horse whose whiteness of the lower parts of his fore legs extends as far as his ู
ูุฑูููููุงูู [properly signifying the elbows; but here, probably meaning, as it seems to do in some other instances, the knees], without his having the like in the hind legs; (S, K;) as though he had gloves (ูููููุงุฒูุงูู) put upon him: (S:) or whose whiteness of the lower parts of the legs does not extend beyond the ุฃูุดูุงุนูุฑ [or hairs next the hoof]; as also ู
ูููุนูููู. (A, TA.) ุชููููููุฒู A scattered whiteness intermingling in the shanks, as far as the knees, of a ุฏูุงุจููุฉ [meaning, horse]: a signification wrongly assigned by Lth to ุชููููููุฑ. (TA in art. ููุฑ.) ู
ููููููุฒู: see ุฃูููููุฒู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%81%d8%b2/?book=50 |
ููุด | ููุดููููุดู A boot: (M:) or a short boot: (IAar, K, TA:) or such as is cut, and not well made. (Az, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%81%d8%b4/?book=50 |
ููุต | ููุต1 ููููุตููู, (S, M, A, Msb, K,) aor. ูู (TK,) inf. n. ููููุตู, (M, TA,) He collected it, gathered it, or put it, together; namely, a thing: (M, Msb:) or he put, or brought, one part, or parts, thereof near to another, or others: (K:) or he collected it, gathered it, or put it, together, and connected, or conjoined, one part, or parts, thereof with another, or others. (JM, TA.) b2: He collected, or put, together his legs; namely, those of a beast of carriage: (Msb:) or he tied, or bound, his legs, and collected, or put, them together; namely, those of an antelope; (AA, A 'Obeyd, M, A, K;) and those of a beast of carriage; as also โ ูููุตูู. (L.) b3: He tied it, (namely, the ููุนูุณููุจ, K, i. e., the male bee, TA,) in the hive, with a thread, that it might not go forth. (K.) 2 ูููููุตู see 1.4 ุงููุต He (a man, TA) had a cage, or coop, (ููููุต,) of birds. (K.) 5 ุชููููููุตู see 6.6 ุชูุงูุต It (a thing, M, A, meaning anything, TA) was, or became, complicated, or confused; [either properly, as when said of a cage or the like; or tropically, as when said of an affair of the mind;] (M, A, K, TA;) as also โ ุชูููุต: (TA:) or the latter signifies it was, or became, collected, gathered, or put, together. (IF, K, TA.) ููููุตู: see what next follows.ููููุตู: see what next follows.ููููุตู A cage, coop, or place of confinement, (A, K,) or thing made of canes or reeds, or of wood, (M, TA,) [or of palm-sticks, &c.,] for a bird or birds: (S, M, A, K:) said by some to be an arabicized word [from the Persian ููููุณู]: by others, to be Arabic, from ููููุตููู in the first of the senses explained above: (Msb:) pl. ุฃูููููุงุตู. (S, A, Msb.) b2: [It is also applied to The cageformed structure of the bones of the thorax: (see ุธูุฑูุจูุงูู:) and is used in this sense in the present day.] b3: Also, A certain implement for seedproduce; (K;) or a thing composed of two curved pieces of wood between which is a net; (M, L;) upon which wheat is conveyed to the heap where it is trodden out. (M, L, K.) b4: ููู ููููุตู ู
ููู ุงูู
ูููุงุฆูููุฉู, (M, Msb,) or ููููุถู ู
ููู ุงูููููุฑู, (M,) or ู
ู ุงูู
ูุงุฆูุฉ โ ูู ููููุตู, or ููููุตู ู
ู ุงูููุฑ, [so in several copies of the K, but accord. to the TA, ู
ู ุงูููุฑ โ ููููุตู, being there said to be in the former case with damm, and in the latter with fet-h,] and ููููุตู, (K,) occurring in a trad., (M, Msb, K,) means, (assumed tropical:) In an assemblage of angels: (Msb:) or in a confused assemblage of angels: and in a confused mixture of light. (M, Sgh, K.) ูููููุงุตู A maker of cages or coops. (TA.) ุฑุฌููู ู
ูููููุตู ุทูููุฑูุง A man having a cage, or coop, of birds. (TA, from a trad.) ู
ููููููุตู [in the L, and TA without any syll. signs: but in the latter said to be like ู
ูุฑู
, by which is generally meant ู
ูููุฑูู
ู: in the L, however, it is mentioned after ูููููุตู ุงูุธููุจููู as meaning โ he tied, or bound, the legs of the antelope: โ and this indicates that it is as I have written it:] Having his arms and legs, or fore legs and hind legs, tied, or bound. (L, TA.) b2: ุซูููุจู ู
ููููููุตู A garment, or piece of cloth, marked with lines in the form of a ููููุต. (K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%81%d8%b5/?book=50 |
ููู | ููู4 ุฃููููููู ุงูุจูุงุจู He locked the door. (TK.) See also ุฃูุบููููู.ูููููู: see ููุฑูุงุดู.ููุงูููู A slender horse. (TA, art. ุฎุดุจ.) ููุงููููุฉู A company, or an assemblage of persons, travelling together: (El-Fรกrรกbee, Msb:) or a company returning from a journey: (S, K:) and commencing a journey; as auguring their return: (El-Fรกrรกbee, Msb, K:) he who restricts it to those returning from a journey errs: (ElFรกrรกbee, Msb, in which see more:) a caravan. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%81%d9%84/?book=50 |
ููู | ููู1 ููููุง ุฃูุซูุฑููู and ุฅูุชูุฑููู He followed his track, or footsteps; tracked him. (S, Msb.) b2: ููููุง ููููุงููุง He followed the footsteps of such a one. (TA.) See ููุตูู ุฃูุซูุฑููู, which signifies the same, for a better explanation. See also ููููููุชู ุฃูุซูุฑููู.ููููุง The back of the neck. (S, Msb, K.) b2: ุนูููููุงูู ููู ููููุงูู is said of him who is put to flight. because he looks behind him, fearing pursuit. (TA in art. ุงูู.) And ุฌูุนููู ุฃููููููู ููู ููููุงูู: see ุฃููููู. b3: [Also the back of the hand: and the flat back of a knife and the like.]ูููููููุฉู: see ุฏูููุขุกู.ููุงููููุฉู, by synecdoche, for ุฐูู ููุงููููุฉู, (IJ,) (tropical:) A verse; a single verse of a poem. (Akh, Az, TA.) b2: Also, [by a further extension of the proper signification,] A ููุตููุฏูุฉ [or an ode, or a poem]. (Az, IJ, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%81%d9%88/?book=50 |
ููุจ | ููุจููููููุจู and โ ููููููุจูุงูู A certain wood of which horses' saddles are made; (IDrd, S, O, K;) called in Pers\. ุขุฒูุงุฏ ุฏูุฑูุฎูุช. (IDrd, S, O.) [See also ููุจูููุจู, in art. ูุจ.] b2: And, both words, A horse's saddle itself. (IDrd, O, K.) [See, again, ููุจูููุจู.] b3: And the former word signifies A strap, or thong, that surrounds the pommel and troussequin of a horse's saddle: (O, K:) or, as used by post-classical authors, a strap, or thong, that is put across behind the troussequin of a saddle. (IDrd, TA.) b4: And [The bit-mouth, or mouth-piece of a bit; also called the ุดููููู
ูุฉ; i. e.] the part of a bit in the middle of which is the ููุฃูุณ. (O, K.) ููููููุงุจู The ุฎูุฑูุฒูุฉ [app. a polished stone, or a shell,] with which cloths are glazed. (O, K.) [See also ููุจูููุงุจู, last sentence, in art. ูุจ.]ููููููุจูุงูู: see the first paragraph, above.ูู
See Supplement ููุจ1 ููููุจููู, (S, A, Mgh, O, Msb, K,) aor. ูู (Msb, K.) inf. n. ููููุจู, (Msb,) He altered, or changed, its, or his, mode, or manner, of being; (A, Mgh, Msb, * K;) and โ ูููุจูู signifies the same, (K,) or is like ููููุจููู in the sense expl. above and in other senses but denotes intensiveness and muchness; (Msb;) and โ ุงููุจูู also signifies the same as ููููุจููู in the sense expl. above, (K,) on the authority of Lh, but is of weak authority. (TA.) Hence, (Mgh,) He inverted it; turned it upside-down; turned it so as to make its upper most part its undermost; (S, * A, * Mgh, Msb;) namely, a thing; (S;) for instance, a [garment of the kind called] ุฑูุฏูุขุก: (A, * Mgh:) and โ ูููุจูู has a similar meaning, but [properly] denotes intensiveness and muchness. (Msb. See two exs. of the latter verb voce ููููุจูุฉู.) And, (A, K,) like โ ูููุจูู, [except that the latter properly denotes intensiveness and muchness,] (K,) it signifies ุญูููููููู ุธูููุฑูุง ููุจูุทููู (A, K) [He turned it over, or upsidedown as meaning so that the upper side became the under side; lit. back for belly; accord. to the TA, meaning back upon belly (ุธูููุฑูุง ุนูููู ุจูุทููู); but this is hardly conceivable; whereas the former explanation is obviously right in another case: (see 5:) and another meaning of ููููุจููู and โ ูููุจูู, i. e. he turned it inside-out, is indicated in the TA by its being added, so that he knew what was in it]. b2: See an ex. voce ููููุงุจู. One says, ููููุจู ููููุงู
ูุง [meaning He altered, or changed, the order of the words of a sentence or the like, by inversion, or by any transposition]. (TA.) [And in like manner, ููููุจู ููููู
ูุฉู He altered, or changed, the order of the letters of a word, by inversion, or by any transposition.] Es-Sakhรกwee says, in the Expos. of the Mufassal, that when they transpose [the letters of a word], they do not assign to the [transformed] derivative an inf. n., lest it should be confounded with the original, using only the inf. n. of the original that it may be an evidence of the originality [of the application of the latter to denote the signification common to both]: thus they say ููุฆูุณู, inf. n. ููุฃูุณู; and ุฃูููุณู is ู
ููููู โ ู
ููููููุจู [i. e. formed by transposition, or metathesis, from it], and has no inf. n.: when the two inf. ns. exist, the grammarians decide that each of the two verbs is [to be regarded as] an original, and that neither is ู
ูููุจ from the other, as in the case of ุฌูุฐูุจู and ุฌูุจูุฐู: but the lexicologists [in general] assert that all such are [of the class termed]ู
ูููุจ. (Mz, close of the 33rd ููุน.) [and ููููุจู likewise signifies He changed, or converted, a letter into another letter; the verb in this sense being doubly trans.: for ex., one says, ููููุจู ุงูููุงูู ููุขุกู He changed, or converted, the ู into ู.] b3: And [hence] one says, ููููุจููู ุนููู ููุฌููููู (assumed tropical:) He turned him [from his manner, way, or course, of acting, or proceeding, &c.]: and Lh has mentioned โ ุงููุจูู [in the same sense], but as being disapproved. (TA.) And ููููุจู ุงูุตููุจูููุงูู (tropical:) He (the teacher) turned away [or dismissed] the boys to their dwellings: (Th, A, TA:) or sent them [away], and returned them, to their abodes: and Lh has mentioned โ ุงููุจูู
as a dial. var. of weak authority, saying that the former verb is that which is used by the Arabs in this and other [similar] cases. (TA.) And ููููุจูุชู ุงูููููู
ู (assumed tropical:) I turned away [or dismissed] the people, or party; (Th, S, O;) like as you say ุตูุฑูููุชู ุงูุตููุจูููุงูู. (Th, S.) And ููููุจู ุงููููฐูู ููููุงููุง ุฅููููููู (assumed tropical:) [God translated such a one unto Himself, by death: meaning God took his soul]; as also โ ุงููุจู; (K, TA;) whence the saying of Anooshirwรกn, ุงููููฐูู ู
ูููููุจู ุฃูููููููุงุฆููู โ ุฃูููููุจูููู
ู (assumed tropical:) [May God translate you with the translating of his favourites (ู
ููุจ being here an inf. n.), meaning, as He translates his favourites]. (TA.) b4: And ููููุจู ุนููููููู, and ุญูู
ูููุงูููู, (TA,) or ุญูู
ูููุงูู ุนููููููู, (A,) [He turned about, or rolled, his eye, and therefore the parts of his eye that are occasionally covered by the eyelids,] on the occasion of anger, (A, TA,) and of threatening. (TA.) b5: ููููุจู, aor. ูู inf. n. ููููุจู; and โ ุงููุจ likewise, but this is of weak authority, mentioned by Lh; signify also He turned over bread, and the like, when the upper part thereof was thoroughly baked, in order that the under side might become so. (TA.) And you say, ููููุจูุชู ุงูุฅูููุขุกู ุนูููู ุฑูุฃูุณููู [I turned over the vessel upon its head]. (Msb, in explanation of ููุจูุจูุชู ุงูุฅูููุขุกู.) And ููููุจูุชู ุงูุฃูุฑูุถู ูููุฒููุฑูุงุนูุฉู [I turned over the earth for sowing]: and โ ูููููุจูุชูููุง, also, I did so much.] (Msb.) And ููููููุจู ุงูุชููุฑูุงุจู ุจูุงูุญูููุฑู [The earth is turned over in digging]: whence ููููุจูุชู ูููููุจูุง means I dug a well. (A.) b6: And [hence also] one says, ููููุจูุชู ุงูุดููููุกู ููููุงูุจูุชูููุงุนู I turned over the thing, or (assumed tropical:) I examined the several parts, or portions, of the thing, (ุชูุตููููุญูุชููู,) [or I turned over the thing for the purpose of examining it,] with a view to purchasing, and saw its outer part or side, and its inner part or side: and โ ูููููุจูุชููู, also, I did so much. (Msb.) And ููููุจู ุงูุณููููุนูุฉู (tropical:) He (a trafficker) examined the commodity, and scrutinized its condition: and โ ูููููุจูููุง, also, he did so [much]. (A.) And ููููุจู ุงูุฏููุงุจููุฉู and ุงูุบูููุงู
ู (tropical:) [He examined, &c., the beast, or horse, or the like, and the youth, or young man, or male slave]: (A:) and ููููุจู ุงูู
ูู
ูููููู, aor. ูู inf. n. ููููุจู, (tropical:) he uncovered and examined the male slave, to look at [or to see] his defects, on the occasion of purchasing. (O, TA.) And ููููุจูุชู ุงูุฃูู
ูุฑู ุธูููุฑูุง ููุจูุทููู (assumed tropical:) I considered [or turned over in my mind] what might be the issues, or results, of the affair, or case: and โ ูููููุจูุชููู, also, I did so much. (Msb.) A2: ููููุจู signifies ุงููููููุงุจู, (S, A, O, K, TA,) meaning A turning outward, (TK,) and being flabby, (TA,) of the lip, (S, A, O, K,) or of the upper lip, (TA,) of a man: (S, A, O, K, TA:) it is the inf. n. of ููููุจูุช said of the lip (ุงูุดููููุฉู); (TA;) [and also, accord. to the TK, of ููููุจู said of a man as meaning His lip had what is termed ููููุจู:] and hence โ ุฃูููููุจู as an epithet applied to a man; and [its fem.] โ ููููุจูุขุก as an epithet applied to a lip. (S, A, O, K, TA.) A3: ููููุจููู, (S, A, O, K,) aor. ูู (Lh, K) and ููููุจู, (K,) He (a man, S, O) hit his heart. (S, A, O, K.) And It (a disease) affected, or attacked, his heart. (A.) and ููููุจู He (a man) was affected, or attacked, by a pain in his heart, (Fr, A, * TA,) from which one hardly, or nowise, becomes free. (Fr, TA.) and ููููุจู said of a camel, (As, S, O, K, TA,) inf. n. ููููุงุจู, (As, S, TA,) He was attacked by the disease called ููููุงุจ expl. below: (As, S, O, K, TA:) or he was attacked suddenly by the [pestilence termed] ุบูุฏููุฉ, and died in consequence. (As, TA.) b2: [Hence,] ููููุจู ุงููููุฎูููุฉู (tropical:) He plucked out the ููููุจ, or ููููุจ, meaning heart, of the palm-tree. (S, A, O, K.) b3: And ููููุจูุชู ุงูุจูุณูุฑูุฉู (assumed tropical:) The unripe date became red. (S, O, K.) 2 ูููููุจู see 1, first quarter, in four places. Yousay, ูููููุจูุชููู ุจูููุฏูู [I turned it over and over with my hand], inf. n. ุชููููููุจู. (S.) [And hence several other significations mentioned above.] See, again, 1, latter half, in four places. b2: ููุฃูุตูุจูุญู ูููููููุจู ููููููููู, (A, O,) in the Kur [xviii. 40], (O,) means ูุงุตุจุญ ููููุจ ููููู ุธูููุฑูุง ููุจูุทููู [and he began to turn his hands upside-down, or to do so repeatedly,] in grief, or regret: (Bd:) or (tropical:) he became in the state, or condition, of repenting, or grieving: (Ksh, A, O:) for ุชููููููุจู ุงูููููููููู is an action of him who is repenting, or grieving; (Ksh, O:) and therefore metonymically denotes repentance, or grief, like ุนูุถูู ุงูููููู and ุงูุณูููููุทู ููู ุงูููุฏู. (Ksh.) b3: [ุชููููููุจู ุงูู
ูุงูู ููุบูุฑูุถู ุงูุฑููุจูุญู occurs in the A, in art. ุชุฌุฑ, as an explanation of ุงูุชููุฌูุงุฑูุฉู, meaning (assumed tropical:) The employing of property, or turning it to use, in various ways, for the purpose of gain.] And you say, ูููููุจูุชููู ููู ุงูุฃูู
ูุฑู, meaning ุตูุฑููููุชููู [i. e. (assumed tropical:) I employed him to act in whatever way he pleased, according to his own judgment or discretion or free will, or I made him a free agent, in the affair: or I made him, or employed him, to practise versatility, or to use art or artifice or cunning, in the affair: and simply, I employed him in the managing of the affair]. (K in art. ุตุฑู.) [And ูููููุจู ุงูููููุฑู ููู ุฃู
ูุฑู (assumed tropical:) He turned over and over, or revolved repeatedly, in his mind, thoughts, considerations, or ideas, with a view to the attainment of some object, in relation to an affair.] And ูููุจ ุงูุฃูู
ููุฑู, (TA,) inf. n. ุชููููููุจู, (S, K, TA,) (tropical:) He investigated, scrutinized, or examined, affairs, [or turned them over and over in his mind, meditating what he should do,] and considered what would be their results. (TA.) ูููููููุจููุง ูููู ุงูุฃูู
ููุฑู is a phrase occurring in the Kur-รกn [ix. 48,] (Msb,) and is tropical, (A,) meaning (tropical:) [And they turned over and over in their minds affairs, meditating what they should do to thee: or] they turned over [repeatedly in their minds] thoughts, or considerations, concerning the beguiling, or circumventing, thee, and the rendering thy religion ineffectual]: (Jel:) or they meditated, or devised, in relation to thee, wiles, artifices, plots, or stratagems; and [more agreeably with the primary import of the verb] they revolved ideas, or opinions, respecting the frustrating of thy affair. (Ksh, Bd.) 4 ุฃูููููุจู see 1, in six places. [ุงููุจูู, said of God, also signifies (assumed tropical:) He made him to return from a journey: see an ex. in the first paragraph of art. ุตุญุจ. (In the phrase ุฃูููุจูููููุง ุจูุฐูู
ููุฉู, expl. in the TA in art. ุฏู
as meaning Restore us to our family in safety, ุฃูููุจูููููุง is a mistranscription for ุฃูููููุจูููุง.)]A2: ุงููุจ as intrans., said of bread [and the like], It became fit to be turned over [in order that the other side might become thoroughly baked]. (S, O, K.) b2: And ุงููุจ ุงูุนูููุจู The grapes became dry, or tough, externally, (K, TA,) and were therefore turned over, or shifted. (TA.) A3: Also He had his camels attacked by the disease called ููููุงุจ. (S, O, K.) 5 ุชูููุจ ุงูุดููููุกู ุธูููุฑูุง ูุจูุทููู [The thing turned over and over, or upside-down as meaning so that the upper side became the under side, (lit. back for belly,) doing so much, or repeatedly], like as does the serpent upon the ground vehemently heated by the sun. (S, O, TA.) ุชูููุจ said of a man's face [&c.] signifies ุชุตุฑูู [i. e. It turned about, properly meaning much, or in various ways or directions; or it was, or became, turned about, &c.]. (Jel in ii. 139.) And ุชูุชููููููุจู ููููู ุงูููููููุจู ููุงููุฃูุจูุตูุงุฑู, in the Kur [xxiv. 37], means In which the hearts and the eyes shall be in a state of commotion, or agitation, by reason of fear, (Zj, Jel, TA,) and impatience; (Zj, TA;) the hearts between safety and perdition, and the eyes between the right side and the left. (Jel.) And ููู ุชููููููุจูููู
ู, in the Kur xvi. 48, means (assumed tropical:) In their journeyings for traffic. (Jel. [See also the Kur iii. 196, and xl. 4.]) You say, ุชูููุจ ููู ุงูุจูููุงุฏู, (TA,) and ูู ุงูุฃูู
ููุฑู, (K, TA,) meaning ุชูุตูุฑูููู ูููููุง ูููููู ุดูุขุกู [i. e. (assumed tropical:) He acted in whatsoever way he pleased, according to his own judgment or discretion or free will, or as a free agent, in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: and simply, he employed himself in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: or ุชูููุจ ูู ุงูุงู
ูุฑ means he practised versatility, or used art or artifice or cunning, in the disposal, or management, of affairs]. (K, * TA.) and ูููู ููุชููููููุจู ููู ุฃูุนูู
ูุงูู ุงูุณููููุทูุงูู (tropical:) He acts as he pleases, &c., or simply he employs himself, in the offices of administration, or in the provinces, of the Sultรกn]. (A.) 7 ุงูููุจ, of which ู
ูููููููุจู is an inf. n., (S, O, K, TA,) syn. with ุงููููููุงุจู, (TA,) and also a n. of place, (S, O, K, TA,) like ู
ูููุตูุฑููู, (S, O, TA,) is quasi-pass. of ููููุจูุชููู: (S, O:) it signifies It, or he, was, or became, altered, or changed, from its, or his, mode, or manner, of being: (TA:) [and hence,] it (a thing) became inverted, or turned upside-down [&c.: see 1]. (S.) b2: And [hence] ุงูุงูููููููุงุจู ุฅูููู ุงููููฐูู means (assumed tropical:) The transition, and the being translated, or removed, to God, by death: and [in like manner] ุงูู
ูููููููุจู means the transition [&c.], of men, to the final abode. (TA. [See an ex. in p. 132, sec. col., from the Kur xxvi. last verse.]) b3: And ุงูุงูููููููุงุจู means also (assumed tropical:) The returning, in an absolute sense: and, as also ุงูู
ูููููููุจู, particularly, from a journey, and to one's home: thus, in a trad., in the prayer relating to journeying, ุฃูุนููุฐู ุจููู ู
ููู ููุขุจูุฉู ุงูู
ูููููููุจู (assumed tropical:) [I seek protection by Thee from the being in an evil state in respect of the returning from my journeying to my home]; i. e., from my returning to my dwelling and seeing what may grieve me. (TA.) The saying in the Kur xxii. 11 ููุฅููู ุฃูุตูุงุจูุชููู ููุชูููุฉู ุงููููููุจู ุนูููู ููุฌููููู means (assumed tropical:) And if trial befall him, and [particularly such as] disease in himself and his cattle, he returns [to his former way, i. e., in this case,] to infidelity. (Jel. [See also other exs. in the Kur in ii. 138 and iii. 138.]) And one says, ุงูููุจ ุนููู ุงูุนูููุฏู [meaning (assumed tropical:) He withdrew, or receded, from the covenant, compact, agreement, or engagement]. (S in art. ุญูู.) [See also an ex. from the Kur-รกn (lxvii. 4) voce ุฎูุงุณูุฆู.]ููููุจู The heart; syn. ููุคูุงุฏู: (Lh, T, S, M, O, Msb, K, &c.:) or [accord. to some] it has a more special signification than the latter word: (O, K:) [for] some say that ูุคุงุฏ signifies the โ appendages of the ู
ูุฑูููุก [or ลsophagus], consisting of the liver and lungs and ููููุจ [or heart]: โ (K in art. ูุฃุฏ:) [and, agreeably with this assertion,] it is said that the ููุจ is a lump of flesh, pertaining to the ูุคุงุฏ, suspended to the ููููุงุท [q. v.]: Az says, I have observed that some of the Arabs call the whole flesh of the ููุจ, its fat, and its ุญูุฌูุงุจ [or septum?], ููููุจ and ููุคูุงุฏ; and I have not observed them to distinguish between the two [words]; but I do not deny that the [word]ููุจ may be [applied by some to] the black clot of blood in its interior: MF mentions that ูุคุงุฏ is said to signify the โ receptacle,โ or โ covering,โ of the heart, (ููุนูุขุกู ุงูููููุจู, or ุบูุดูุงุคููู, [i. e. the pericardium,]) or, accord. to some, its โ interior: โ the ููููุจ is said to be so called from its ุชููููููุจ: [see 5:] the word is of the masc. gender: and the pl. is ูููููุจู. (TA.) ุจูููุงุชู ุงูููููุจู means (assumed tropical:) The several parts, or portions, [or, perhaps, appertenances,] of the heart. (TA in art. ุจูู.) [And ููููุจู is also used as meaning The stomach, which is often thus termed in the present day: so, for ex., in an explanation of ุทูููุฎ, q. v.] b2: ููููุจู ุงูุนูููุฑูุจู (also called simply, ุงูููููุจู, Kzw) is (assumed tropical:) A certain bright star, [the star a in Scorpio,] between two other stars, which is one of the Mansions of the Moon, (S, O,) namely, the Eighteenth Mansion; so called because it is in the heart of Scorpio: (MF:) [it rose aurorally, about the commencement of the era of the Flight, in Central Arabia, together with ุงููููุณูุฑู ุงูููููุนู (a of Libra) on the 25th of November, O. S.: (see ู
ูููุงุฒููู ุงูููู
ูุฑู, in art. ูุฒู:)] the commencement of the period when the cattle breed in the desert is at the time of its [auroral] rising and the [auroral] rising of ุงููุณุฑ ุงููุงูุน; these two stars rising together, in the cold season: the Arabs say, ุงููููุจู ุฌูุขุกู ุงูุดููุชูุขุกู ููุงููููููุจู [When the heart of the Scorpion rises, the winter comes like the dog]: and they regard its ููููุก [q. v.] as unlucky; and dislike journeying when the moon is in Scorpio: at its ููููุก [meaning auroral rising], the cold becomes vehement, cold winds blow, and the sap becomes stagnant in the trees: its ุฑููููุจ is ุงูุฏููุจูุฑูุงูู [q. v.] (Kzw.) There are also three similar appellations of other stars: these are ููููุจู ุงูุฃูุณูุฏู (assumed tropical:) [Cor Leonis, or Regulus, the star a of Leo]: ููููุจู ุงูุซููููุฑู, an [improper] appellation of ุงูุฏููุจูุฑูุงูู: and ููููุจู ุงูุญููุชู, a name of ุงูุฑููุดูุขุกู [q. v.]. (TA.) b3: And ุงูููููุจู is syn. with ุงูุถููู
ููุฑู [signifying (assumed tropical:) The heart as meaning the mind or the secret thoughts]. (Msb in art. ุถู
ุฑ.) b4: And (assumed tropical:) The soul. (TA.) b5: And (assumed tropical:) The mind, meaning the intellect, or intelligence. (Fr, S, O, Msb, K.) So in the Kur l. 36: (Fr, S, O, TA:) or it means there endeavour to understand, and consideration. (TA.) Accord. to Fr, you may say, ู
ูุง ูููู ููููุจู (assumed tropical:) Thou hast no intellect, or intelligence: (TA:) and ู
ูุง ููููุจููู ู
ูุนููู (assumed tropical:) Thine intellect is not present with thee: (O, TA:) and ุฃููููู ุฐูููุจู ููููุจููู (assumed tropical:) Whither has thine intellect gone? (TA.) [And hence, ุฃูููุนูุงูู ุงููููููุจู (assumed tropical:) The verbs significant of operations of the mind; as ุธูููู, and the like.] b6: See also ููููุจู. b7: [ููููุจู ุงูุฌูููุดู means (assumed tropical:) The main body of the army; as distinguished from the van and the rear and the two wings: mentioned in the S and K in art. ุฎู
ุณ; &c.] b8: And ููููุจู signifies also (assumed tropical:) The pure, or choice, or best, part of anything. (L, K, * TA.) It is said in a trad. ุฅูููู ููููููู ุดูููุกู ููููุจูุง ููููููุจู ุงูููุฑูุขูู ููฐุณ (tropical:) [as though meaning, Verily to everything there is a choice, or best, part; and the choice, or best, part of the Kur-รกn is Yรก-Seen (the Thirty-sixth Chapter)]: (A, O, L, TA:) it is a saying of the Prophet; [and may (perhaps better) be rendered, verily to everything there is a pith; and the pith &c.; from ููููุจู, as meaning, like ููููุจู, the โ pith โ of the palm-tree; but,] accord. to Lth, it is from what here immediately follows. (O.) One says, ุฌูุฆูุชููู ุจูููฐุฐูุง ุงูุฃูู
ูุฑู ููููุจูุง, meaning (tropical:) I have come to thee with this affair unmixed with any other thing. (A, * O, L, TA.) b9: Also (tropical:) A man genuine, or pure, in respect of origin, or lineage; (S, A, O, K;) holding a middle place among his people; (A;) and โ ููููุจู signifies the same: (O, K:) the former is used alike as masc. and fem. and sing. and dual and pl.; but it is allowable to form the fem. and dual and pl. from it: (S, O:) one says ุนูุฑูุจูููู ููููุจู (S, A, * O) and โ ููููุจู (O) (tropical:) a genuine Arabian man, (S, A, * O,) and ุงูู
ูุฑูุฃูุฉู ููููุจู (S, * A, O *) and ููููุจูุฉู (S, A, O) and โ ููููุจูุฉู (K) a woman genuine, or pure, in respect of origin, or lineage: (S, A, * O, K:) Sb says, they said ููฐุฐูุง ุนูุฑูุจูููู ููููุจู and ููููุจูุง (assumed tropical:) [This is an Arabian genuine, or pure, &c., and being genuine, or pure, &c.]; using the same word as an epithet and as an inf. n.: and it is said in a trad., ููุงูู ุนููููู ููุฑูุดููููุง ููููุจูุง, meaning (assumed tropical:) 'Alee was a Kurashee genuine, or pure, in respect of race: or, as some say, the meaning is, an intelligent manager of affairs; from ููููุจู as used in the Kur l. 36. (L, TA.) ููููุจู (S, A, Mgh, O, Msb, K) and โ ููููุจู (S, O, Msb, K) and โ ููููุจู (S, O, K) (tropical:) The ููุจู, (S, O,) or ุดูุญูู
ูุฉ, (A, K,) or ุฌูู
ููุงุฑ, (Mgh, Msb,) [i. e. heart, or pith,] of the palm-tree; (S, A, Mgh, O, Msb, K;) which is a soft, white substance, that is eaten; it is in the midst of its uppermost part, and of a pleasant, or sweet, taste: (TA: [see also ุฌูู
ููุงุฑู:]) or the best of the leaves of the palm-tree, (AHn, K [in which this explanation relates to all the three forms of the word, but app. accord. to AHn it relates only to the first of them], and TA,) and the whitest; which are the leaves next to the uppermost part thereof; and one of these is termed โ ููููุจูุฉู, with damm and sukoon: (AHn, TA:) or ููููุจู, with damm, signifies the branches of the palm-tree (ุณูุนูู [in my copy of the Msb ุณุนูุฉ]) that grow forth from the ููุจ [meaning heart]: (T, TA: [see ุงูุนูููุงูููู and ุงูุฎูููุงููู, pls. of ุนูุงูููู, or ุนูุงููููุฉู, and ุฎูุงููููุฉู:]) the pl. is ููููุจูุฉู, (S, O, Msb, K,) which is of the second, (Msb,) [or of all,] and ูููููุจู, (Msb, K,) a pl. of the second, (Msb,) and ุฃูููููุงุจู, (Msb, K,) a pl. [of pauc.] of the first. (Msb.) b2: And ููููุจู signifies also (tropical:) A bracelet (S, O, K, TA) that is worn by a woman, (K, TA,) such as is one ููููุจ, (S, O, TA, but in the O, one ููููุจ,) [as though meaning such as is single, not double,] or such as is one ููููุฏ, ('Eyn, T, MS, [and this is evidently the right reading, as will be shown by what follows,]) meaning such as is formed by twisting [or rather bending round] one ุทูุงู [i. e. one wire (more or less thick), likened to a yarn, or strand], not of a double ุทูุงู; (MS;) and they say ุณูููุงุฑู ููููุจู; (TA;) and ููููุจู ููุถููุฉู i. e. a [woman's] bracelet [of silver], (A, Mgh, Msb, TA,) such as is not twisted [like a cord, or rope, of two or more strands, as are many of the bracelets worn by Arab women]: (Mgh, Msb, TA:) so called as being likened to the ููููุจ of the palm-tree because of its whiteness; (A, Mgh, Msb, TA;) or, as some say, the converse is the case. (Mgh.) b3: And (tropical:) A serpent: (S, O:) or a white serpent: (A, K:) likened to the bracelet so called. (S, O.) A2: ููููุจู as an epithet, and its fem. ููููุจูุฉู: see ููููุจู, last sentence, in three places.ููููุจู: see the next preceding paragraph.ููููุจูุฉู, as a subst.: see ููููุจู, former half.A2: Also Redness. (IAar, O, K.) ู
ูุง ุจููู ููููุจูุฉู There is not in him any disease, (S, A, Mgh,) thus says IAar, adding, for which he should be turned over (โ ูููููููุจ) and examined, (S,) and in this sense it is said of a camel [and the like], (TA,) or on account of which he should turn over upon his bed: (A:) or there is not in him anything to disquiet him, so that he should turn over upon his bed: (Et-Tรก-ee, TA:) or thers is not in him any disease, and any fatigue, (K, TA,) and any pain: (TA:) or there is not in him anything; said of one who is sick; and the word is not used otherwise than in negative phrases: accord. to IAar, originally used in relation to a horse or the like, meaning there is not in him any disease for which his hoof should be turned upsidedown (โ ูููููููุจ) [to be examined]: (TA:) or it is from ุงูููููุงุจู, (Fr, S, A, TA,) the disease, so termed, that attacks camels; (TA;) or from ููููุจู [q. v.] as said of a man, and means there is not in him any disease on account of which one should fear for him. (Fr, TA.) ุฃูููุฏูู ุงูุดููุจูุงุจู ููุญูุจูู ุงูุฎูุงููุฉู ุงูุฎูููุจููู ููููุฏู ุจูุฑูุฆูุชู ููู
ูุง ุจูุงูููููุจู ู
ููู ููููุจููู [Youthfulness has perished, and the love of the proud and self-conceited, the very deceitful, woman, (thus the two epithets are expl. in art. ุฎูุจ in the S,) and I have recovered so that there is not in the heart any disease, &c.]; meaning I have recovered from the disease of love. (S, TA.) ููููุงุจู [as used in the following instance is an attributive proper name like ููุฌูุงุฑู &c.]. ุงูููููุจู ููููุงุจู [Alter, O alterer,] is a prov. applied to him who turns his speech, or tongue, and applies it as he pleases: accord. to IAth, to him who has made a slip of the tongue, and repairs it by turning it to another meaning: ููุง, he says, is suppressed before ููุงุจ. (TA. [See also Freytag's Arab. Prov. ii. 247.]) ููููุงุจู A certain disease of the heart. (Lh, K.) And (K) A disease that attacks the camel, (As, S, O, K,) occasioning complaint of the heart, (As, S, O,) and that kills him on the day of its befalling him: (As, S, O, K:) or a disease that attacks camels in the head, and turns it up. (Fr, TA.) [It is also mentioned as an inf. n. of ููููุจู, q. v.] Accord. to Kr, it is the only known word, signifying a disease, derived from the name of the member affected, except ููุจูุงุฏู and ููููุงูู. (TA in art. ูุจุฏ.) ููููุงุจู: see ููููููุจู.ูููููุจู, (O, K,) as an epithet applied to a man, (O, TA,) i. q. ู
ูุชููููููุจู ููุซููุฑู ุงูุชูููููููุจู [app. meaning (assumed tropical:) Who employs himself much in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or who practises much versatility, &c.: see 5, last sentence but one]. (O, K.) b2: See also ููููููุจู.A2: ูููููุจู ุงูุดููุฌูุฑู means What are soft, or tender, of succulent herbs: these, and locusts, [it is said,] were eaten by John the son of Zachariah. (O.) ูููููุจู Earth turned over (ุชูุฑูุงุจู ู
ููููููุจู): [app. an epithet in which the quality of a subst. is predominant:] this is the primary signification. (A.) b2: And hence, (A,) a masc. n., (A, * Msb,) or masc. and fem., (S, O, K,) A well, (Msb, K, TA,) of whatever kind it be: (TA:) or a well before its interior is cased [with stones or bricks]: (S, A, Mgh, O:) or an ancient well, (A 'Obeyd, S, O, K, TA,) of which neither the owner nor the digger is known, situate in a desert: (TA:) or an old well, whether cased within or not: (TA:) or a well, whether cased within or not, containing water or not, of the kind termed ุฌูููุฑ [q. v.] or not: (ISh, TA:) or a well, whether of recent formation or ancient: (Sh, TA:) so called because its earth is turned over (Sh, A, TA) in the digging: (A:) or a well in which is a spring; otherwise a well is not thus called: (IAar, TA:) the pl. (of pauc., S, O) ุฃูููููุจูุฉู (S, O, K) and (of mult., S, O) ููููุจู (S, Mgh, O, K) and ููููุจู, (O, K,) the first and last of which are said to be pls. in the dial. of such as make the sing. to be masc., and the second the pl. in the dial. of such as make the sing. to be fem., but the last, as MF has pointed out, is a contraction of the second like as ุฑูุณููู is of ุฑูุณููู, (TA,) and ููููุจูุงูู also is mentioned as a pl. of ูููููุจู on the authority of AO. (TA voce ุจูุฏูููุกู.) b3: El-'Ajjรกj has applied the pl. ููููุจ to (tropical:) Wounds, by way of comparison. (S, O.) ููููููุจู [dim. of ููููุจู: and hence, perhaps,] (assumed tropical:) A ุฎูุฑูุฒูุฉ [i. e. bead, or gem,] for captivating, fascinating, or restraining, by a kind of enchantment. (Lh, K.) ุฑูุฌููู ูููููุจู (assumed tropical:) A man who employs himself as he pleases in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or in practising versatility, or using art or artifice or cunning, in the disposal, or management, of affairs. (TA.) And ุญููููููููู ูููููุจู (S, O, K) and ุญูููููู ูููููุจู and ุญููููููููู ูููููุจูููู (O, K) or ูููููุจู ุญูููููู (A) (tropical:) One who exercises art, artifice, cunning, ingenuity, or skill, and excellence of consideration or deliberation, and ability to manage according to his own free will, with subtilty; knowing, skilful, or intelligent, in investigating, scrutinizing, or examining, affairs, [or turning them over and over in his mind,] and considering what will be their results. (S, A, * O, K, TA. [See also art. ุญูู.]) ูููููุงุจู: see ููููููุจู.ูููููููุจู and ููููููุจู: see what next follows.ููููููุจู and โ ูููููููุจู The wolf; (S, O, K;) as also โ ููููููุจู and โ ูููููุจู and โ ููููุงุจู, the last like ููุชูุงุจู, (K,) or โ ูููููุงุจู. (O: thus there written.) b2: And The lion. (O, in explanation of the first and second.) ููุงููุจู, with fet-h to the ู, (S, MA, O, Msb, K, KL,) and โ ููุงููุจู, (MA, O, Msb, K,) but the former is the more common, (Msb, K,) A model according to which the like thereof is made, or proportioned: (T in art. ู
ุซู, MA, KL, MF:) the model [or last] (KL,) of a boot, (S, O, Msb, KL,) and of a shoe, (KL,) &c.: (O, Msb, KL:) and a mould into which metals are poured: (K:) ููุงููุจู is an arabicized word, as is shown by its form, which is not that of an Arabic word; though Esh-Shihรกb, in his Expos. of the Shifรจ, denies this: its original is [the Pers\. word]ููุงููุจู: (MF:) the pl. is ููููุงููุจู, (MA,) and ููููุงูููุจ is used by El-Hareeree to assimilate it to ุฃูุณูุงูููุจ. (Har p. 23.) [A fanciful and false derivation of ููุงููุจู used in relation to a boot &c., as though it were of Arabic origin, is given in the O, and in Har p. 23.] b2: ุงูููููุงู
ู โ ููุฏู ุฑูุฏูู ููุงูููุจู ููููุฏู ุทูุจูููู ุงูู
ูููุตููู ููููุถูุนู ุงูููููุขุกู ู
ูููุงุถูุนู ุงููููููุจู [app. meaning (assumed tropical:) He has returned in reply the model, or pattern, of speech; and has hit the joint so as to sever the limb; (that is to say, has hit aright, or hit upon, the argument, proof, or evidence, agreeably with an explanation in art. ุทุจู;) and has put the tar upon the places of the scabs;] is mentioned by Az as said of an eloquent man. (O, TA. * [The TA, in this art. and in art. ุทุจู, has ูุฑุฏ (to which I cannot assign in this case any apposite meaning) instead of ุฑูุฏูู, the reading in the O.]) b3: And โ ููุงูููุจู, (O, L, TA,) with fet-h and with kesr to the ู, (L, TA,) signifies also A [clog, or] wooden sandal, (O, L, TA,) like the ููุจูููุงุจ [q. v.]: in this sense likewise said to be an arabicized word: and ููููุงูููุจู is its pl., [properly ููููุงููุจู,] occurring in a trad., in which it is said that the women of the Children of Israel used to wear the wooden sandals thus called: (L, TA:) it is related in a trad. of Ibn-Mes'ood that the woman used to wear a pair of the kind of sandals thus called in order thereby to elevate herself (O, L, TA) when the men and the women of that people used to pray together. (O.) ููุงููุจู Red unripe dates: (S, O, Msb, K:) so in the dial. of Belhรกrith Ibn-Kaab: (El-Umawee, TA:) [app. an epithet in which the quality of a subst. is predominant; for ุจูุณูุฑู ููุงููุจู:] or an unripe date when it has become wholly altered [in colour] is termed ููุงููุจู. (AHn, TA.) b2: and ุดูุงุฉู ููุงููุจู ูููููู A ewe, or she-goat, of a colour different from that of her mother: (O, * K, TA:) occurring in a trad. (O, TA.) A2: See also ููุงููุจู, in three places.ุฃูููููุจู as an epithet applied to a man: and ููููุจูุขุกู as an epithet applied to a lip (ุดูููุฉู): see 1, near the end.ุฅูููุงุจูุฉ [app. ุฅููููุงุจููููุฉู] A sort of wind, from which sailors on the sea suffer injury, and fear for their vessels. (TA.) ุชููููููุจูุงุชู (assumed tropical:) Vicissitudes of fortune or of time.]ู
ูููููุจู The iron implement with which the earth is turned over for sowing. (S, O, K.) ู
ููููููุจู ุงููููููุจู (assumed tropical:) [The Turner of hearts: an epithet applied to God]. (TA in art. ุญุฑู, from a trad.) ู
ููููููุจู pass. part. n. of ููููุจู ุงูุดููููุกู. (A, O.) You say ุญูุฌูุฑู ู
ููููููุจู [generally meaning A stone turned upside-down]. (A.) And ุณูุฑููุฑู ู
ููููููุจู i. e. [A couch-frame] of which the legs are turned upwards. (Mgh.) And ููููุงู
ู ู
ููููููุจู [A sentence, or the like, altered, or changed, in the order of its words, by inversion, or by any transposition]. (A.) And in like manner ู
ูููุจ is applied to a word: see 1, former half.A2: Also a man attacked by a disease of the heart. (A.) And A camel attacked by the disease termed ููููุงุจ [q. v.]: (S, O, K:) fem. with ุฉ. (S.) ุงูู
ููููููุจูุฉู [A subst., rendered such by the affix ุฉ,] The ear. (O, K.) ู
ูุชููููููุจู i. q. ู
ูุชูุตูุฑูููู (assumed tropical:) [Place, or room, or scope, for free action, &c.: see ุณุฑุจ: and see an ex. voce ุณูุจูุญู]. (Jel. in xlvii. 21.) b2: See also the following paragraph, in two places.ู
ูููููููุจู An inf. n. of 7 [q. v.]. (S, O, K, TA.) b2: And also a n. of place from the same [ for which Freytag seems to have found in a copy of the S ู
ููููููุจู, a mistranscription], (S, O, K, TA,) like ู
ูููุตูุฑููู. (TA.) [As a n. of place it signifies A place in which a thing, or person, is, or becomes, altered, or changed, from its, or his, mode, or manner, of being: and hence, a place in which a thing becomes inverted, or turned upside-down, &c. b3: Hence, also, (assumed tropical:) The final place to which one is translated, or removed, by death; and so โ ู
ูุชููููููุจู.] One says, ููููู ุฃูุญูุฏ ููุตููุฑู ุฅูููู ู
ูููููููุจููู and โ ู
ูุชููููููุจููู (tropical:) [Every one reaches, or will reach, his final place to which he is to be translated, or removed]. (A.) b4: [And A place to which one returns from a journey &c.] | ุงูู
ุนุฌู
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ููุฒ | ููุฒููุงูููุฒูุฉู and ููุงููุฒููุฉู: see ุทูุงุณู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%82%d8%b2/?book=50 |
ูู | ูู1 ููููู, It was, or became, few; small, or little, in number, quantity, or amount; scanty. b2: ูููู ููููููู ุนููู ููุฐูุง He, or it, is smaller than, or too small for, such a thing; syn. ููุตูุบูุฑู. (TA.) b3: ููููู ููุจูููููุง Her milk became little, or scanty; she became scant in her milk. b4: ููููู ุฎูููุฑููู [His good things, or wealth, and his beneficence, became few, or little; scanty, or wanting; he became poor; and he became niggardly:] for ูููููุฉู ุฎูููุฑู signifies โ poverty โ and โ niggardliness. โ (A, TA, in art. ุญุฌุฏ.) And It became scanty, or deficient, or wanting, in goodness. b5: ููููู He had few aiders: sec an ex. voce ููููู.2 ููููููููู He made it, or held it, to be little. (Msb.) b2: He showed it, or made it to appear, to be little, in quantity. (TA.) b3: See 4.4 ุฃูููููููู He lifted it, or raised it, from the ground; and carried it. (Msb.) b2: ุฃูููููููู ุงูุบูุถูุจู (assumed tropical:) Anger disquieted, or flurried, him. (Mj, TA, in art. ุญู
ู.) And ุฃูููููู [alone] (assumed tropical:) He was disquieted, or flurried, by anger. (T, TA, in that art.) b3: ุฃูููููู ู
ููููู i. q. โ ููููููููู. (M.) b4: ุฃูููููู He became poor: (S, Msb:) or he had little property. (K.) 5 ุชูููููููู (K, art. ูุฒุฑ) It became diminished, or rendered little or small in quantity. (TK, same art.) b2: ุชูููููููููู He saw it, or deemed it, to be little in quantity. (TA.) 10 ุงูุณูููููููู He was independent, or alone; with none to share, or participate, with him. (TA.) [And ุงูุณูุชูููููู ุจูููููุณููู, the same; or (as shown by an explanation of the act. part. n. in the TA) he managed his affairs, by himself alone, thoroughly, soundly, or vigorously.] And ูููู ูุงู ููุณูุชูููููู ุจูููฐุฐูุง He is not able [by himself] to do this. (TA.) b2: ุงูุณูุชูููููู He was independent of all others; absolute. b3: ุงูุณูุชููููู He (a man) rose, or raised himself, with a burden: (JK:) and a bird in his flight. (JK, K.) b4: ุงูุณูุชูููููู ุบูุถูุจูุง He (a man) became affected with a tremour, or trembling, by anger. (JK.) b5: ุงูุณูุชูููููู ุจูุงูุดููููุกู i. q.ุงูุณูุชูุจูุฏูู ุจููู. (TA in art. ุญูุฑ.) ??Poverty: see an ex. in a verse cited voce ุทููููุงุน.ููููู ุจููู ููููู: see ุถูููู.ูููููุฉู The top, or highest part, of a mountain, &c. (S, K.) b2: The top of the head and hump. (K.) See a verse cited voce ุธูููู. b3: ููุชุงูู [app. ูููููุชูุงูู, or rather ููููุชูุงูู, from ููุช] The hollows of the two collar-bones (ุงูุชุฑููุชุงู). (TA, art. ุชุฑุจ.) ูููููุฉู [Paucity; smallness; littleness; scantiness; want of due amount of anything: as in ูููููุฉู ู
ูุจูุงููุงุฉูwant of due care: or this phrase signifies want of care: also fewness: for] ูููููุฉู sometimes signifies i. q. ุนูุฏูู
ู. (Mgh in art. ุญููุธ.) b2: ูููููุฉู may often be well rendered Lack.ููููููู Few; small, or little, in number, quantity, or amount; scanty. b2: A small quantity, or quantum, or number, ู
ูู ู
ูุงูู ููุบูููุฑููู of property, or cattle, &c. b3: ููููููู ุงูุฎูููุฑู: [see art. ุฎูุฑ, where an explanation is given equivalent to ุนูุงุฏู
ู ุงูุฎูููุฑู: and in like manner] ููููููู ุงูุฎูููุฑู is used to signify Not making use of oaths at all. (Mgh in art. ุญูุธ.) It may be well rendered Lacking, or destitute of, good, or wealth; as well as having little thereof: it generally means having little, or no, wealth, or good; or lacking, or destitute of, goodness or good things. b4: ููููููู: see ู
ูุทููุฑูุฏู. b5: Possessing little, or possessed in a small degree, of anything.ูููููููุฉู as a subst., Little: see ููุซููุฑูุฉู.ุฃูููููู ู
ูุงููุง ููููููุฏูุง Possessing, or possessor, of less than another in respect of wealth and children: see an ex. (from the Kur xviii. 37) in art. ู.ู
ูุณูุชูููููู A writing on a particular, peculiar, or special, subject. b2: ุฑูุณูุงููุฉู ู
ูุณูุชููููููุฉู A monograph. See also a verse cited voce ุบูุชูู
ู. b3: ู
ูุนูููู ู
ูุณูุชูููููู ุจูููAn independent meaning. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84/?book=50 |
ููุจ | ููุจ1 ููููุจููู, (S, A, Mgh, O, Msb, K,) aor. ูู (Msb, K.) inf. n. ููููุจู, (Msb,) He altered, or changed, its, or his, mode, or manner, of being; (A, Mgh, Msb, * K;) and โ ูููุจูู signifies the same, (K,) or is like ููููุจููู in the sense expl. above and in other senses but denotes intensiveness and muchness; (Msb;) and โ ุงููุจูู also signifies the same as ููููุจููู in the sense expl. above, (K,) on the authority of Lh, but is of weak authority. (TA.) Hence, (Mgh,) He inverted it; turned it upside-down; turned it so as to make its upper most part its undermost; (S, * A, * Mgh, Msb;) namely, a thing; (S;) for instance, a [garment of the kind called] ุฑูุฏูุขุก: (A, * Mgh:) and โ ูููุจูู has a similar meaning, but [properly] denotes intensiveness and muchness. (Msb. See two exs. of the latter verb voce ููููุจูุฉู.) And, (A, K,) like โ ูููุจูู, [except that the latter properly denotes intensiveness and muchness,] (K,) it signifies ุญูููููููู ุธูููุฑูุง ููุจูุทููู (A, K) [He turned it over, or upsidedown as meaning so that the upper side became the under side; lit. back for belly; accord. to the TA, meaning back upon belly (ุธูููุฑูุง ุนูููู ุจูุทููู); but this is hardly conceivable; whereas the former explanation is obviously right in another case: (see 5:) and another meaning of ููููุจููู and โ ูููุจูู, i. e. he turned it inside-out, is indicated in the TA by its being added, so that he knew what was in it]. b2: See an ex. voce ููููุงุจู. One says, ููููุจู ููููุงู
ูุง [meaning He altered, or changed, the order of the words of a sentence or the like, by inversion, or by any transposition]. (TA.) [And in like manner, ููููุจู ููููู
ูุฉู He altered, or changed, the order of the letters of a word, by inversion, or by any transposition.] Es-Sakhรกwee says, in the Expos. of the Mufassal, that when they transpose [the letters of a word], they do not assign to the [transformed] derivative an inf. n., lest it should be confounded with the original, using only the inf. n. of the original that it may be an evidence of the originality [of the application of the latter to denote the signification common to both]: thus they say ููุฆูุณู, inf. n. ููุฃูุณู; and ุฃูููุณู is ู
ููููู โ ู
ููููููุจู [i. e. formed by transposition, or metathesis, from it], and has no inf. n.: when the two inf. ns. exist, the grammarians decide that each of the two verbs is [to be regarded as] an original, and that neither is ู
ูููุจ from the other, as in the case of ุฌูุฐูุจู and ุฌูุจูุฐู: but the lexicologists [in general] assert that all such are [of the class termed]ู
ูููุจ. (Mz, close of the 33rd ููุน.) [and ููููุจู likewise signifies He changed, or converted, a letter into another letter; the verb in this sense being doubly trans.: for ex., one says, ููููุจู ุงูููุงูู ููุขุกู He changed, or converted, the ู into ู.] b3: And [hence] one says, ููููุจููู ุนููู ููุฌููููู (assumed tropical:) He turned him [from his manner, way, or course, of acting, or proceeding, &c.]: and Lh has mentioned โ ุงููุจูู [in the same sense], but as being disapproved. (TA.) And ููููุจู ุงูุตููุจูููุงูู (tropical:) He (the teacher) turned away [or dismissed] the boys to their dwellings: (Th, A, TA:) or sent them [away], and returned them, to their abodes: and Lh has mentioned โ ุงููุจูู
as a dial. var. of weak authority, saying that the former verb is that which is used by the Arabs in this and other [similar] cases. (TA.) And ููููุจูุชู ุงูููููู
ู (assumed tropical:) I turned away [or dismissed] the people, or party; (Th, S, O;) like as you say ุตูุฑูููุชู ุงูุตููุจูููุงูู. (Th, S.) And ููููุจู ุงููููฐูู ููููุงููุง ุฅููููููู (assumed tropical:) [God translated such a one unto Himself, by death: meaning God took his soul]; as also โ ุงููุจู; (K, TA;) whence the saying of Anooshirwรกn, ุงููููฐูู ู
ูููููุจู ุฃูููููููุงุฆููู โ ุฃูููููุจูููู
ู (assumed tropical:) [May God translate you with the translating of his favourites (ู
ููุจ being here an inf. n.), meaning, as He translates his favourites]. (TA.) b4: And ููููุจู ุนููููููู, and ุญูู
ูููุงูููู, (TA,) or ุญูู
ูููุงูู ุนููููููู, (A,) [He turned about, or rolled, his eye, and therefore the parts of his eye that are occasionally covered by the eyelids,] on the occasion of anger, (A, TA,) and of threatening. (TA.) b5: ููููุจู, aor. ูู inf. n. ููููุจู; and โ ุงููุจ likewise, but this is of weak authority, mentioned by Lh; signify also He turned over bread, and the like, when the upper part thereof was thoroughly baked, in order that the under side might become so. (TA.) And you say, ููููุจูุชู ุงูุฅูููุขุกู ุนูููู ุฑูุฃูุณููู [I turned over the vessel upon its head]. (Msb, in explanation of ููุจูุจูุชู ุงูุฅูููุขุกู.) And ููููุจูุชู ุงูุฃูุฑูุถู ูููุฒููุฑูุงุนูุฉู [I turned over the earth for sowing]: and โ ูููููุจูุชูููุง, also, I did so much.] (Msb.) And ููููููุจู ุงูุชููุฑูุงุจู ุจูุงูุญูููุฑู [The earth is turned over in digging]: whence ููููุจูุชู ูููููุจูุง means I dug a well. (A.) b6: And [hence also] one says, ููููุจูุชู ุงูุดููููุกู ููููุงูุจูุชูููุงุนู I turned over the thing, or (assumed tropical:) I examined the several parts, or portions, of the thing, (ุชูุตููููุญูุชููู,) [or I turned over the thing for the purpose of examining it,] with a view to purchasing, and saw its outer part or side, and its inner part or side: and โ ูููููุจูุชููู, also, I did so much. (Msb.) And ููููุจู ุงูุณููููุนูุฉู (tropical:) He (a trafficker) examined the commodity, and scrutinized its condition: and โ ูููููุจูููุง, also, he did so [much]. (A.) And ููููุจู ุงูุฏููุงุจููุฉู and ุงูุบูููุงู
ู (tropical:) [He examined, &c., the beast, or horse, or the like, and the youth, or young man, or male slave]: (A:) and ููููุจู ุงูู
ูู
ูููููู, aor. ูู inf. n. ููููุจู, (tropical:) he uncovered and examined the male slave, to look at [or to see] his defects, on the occasion of purchasing. (O, TA.) And ููููุจูุชู ุงูุฃูู
ูุฑู ุธูููุฑูุง ููุจูุทููู (assumed tropical:) I considered [or turned over in my mind] what might be the issues, or results, of the affair, or case: and โ ูููููุจูุชููู, also, I did so much. (Msb.) A2: ููููุจู signifies ุงููููููุงุจู, (S, A, O, K, TA,) meaning A turning outward, (TK,) and being flabby, (TA,) of the lip, (S, A, O, K,) or of the upper lip, (TA,) of a man: (S, A, O, K, TA:) it is the inf. n. of ููููุจูุช said of the lip (ุงูุดููููุฉู); (TA;) [and also, accord. to the TK, of ููููุจู said of a man as meaning His lip had what is termed ููููุจู:] and hence โ ุฃูููููุจู as an epithet applied to a man; and [its fem.] โ ููููุจูุขุก as an epithet applied to a lip. (S, A, O, K, TA.) A3: ููููุจููู, (S, A, O, K,) aor. ูู (Lh, K) and ููููุจู, (K,) He (a man, S, O) hit his heart. (S, A, O, K.) And It (a disease) affected, or attacked, his heart. (A.) and ููููุจู He (a man) was affected, or attacked, by a pain in his heart, (Fr, A, * TA,) from which one hardly, or nowise, becomes free. (Fr, TA.) and ููููุจู said of a camel, (As, S, O, K, TA,) inf. n. ููููุงุจู, (As, S, TA,) He was attacked by the disease called ููููุงุจ expl. below: (As, S, O, K, TA:) or he was attacked suddenly by the [pestilence termed] ุบูุฏููุฉ, and died in consequence. (As, TA.) b2: [Hence,] ููููุจู ุงููููุฎูููุฉู (tropical:) He plucked out the ููููุจ, or ููููุจ, meaning heart, of the palm-tree. (S, A, O, K.) b3: And ููููุจูุชู ุงูุจูุณูุฑูุฉู (assumed tropical:) The unripe date became red. (S, O, K.) 2 ูููููุจู see 1, first quarter, in four places. Yousay, ูููููุจูุชููู ุจูููุฏูู [I turned it over and over with my hand], inf. n. ุชููููููุจู. (S.) [And hence several other significations mentioned above.] See, again, 1, latter half, in four places. b2: ููุฃูุตูุจูุญู ูููููููุจู ููููููููู, (A, O,) in the Kur [xviii. 40], (O,) means ูุงุตุจุญ ููููุจ ููููู ุธูููุฑูุง ููุจูุทููู [and he began to turn his hands upside-down, or to do so repeatedly,] in grief, or regret: (Bd:) or (tropical:) he became in the state, or condition, of repenting, or grieving: (Ksh, A, O:) for ุชููููููุจู ุงูููููููููู is an action of him who is repenting, or grieving; (Ksh, O:) and therefore metonymically denotes repentance, or grief, like ุนูุถูู ุงูููููู and ุงูุณูููููุทู ููู ุงูููุฏู. (Ksh.) b3: [ุชููููููุจู ุงูู
ูุงูู ููุบูุฑูุถู ุงูุฑููุจูุญู occurs in the A, in art. ุชุฌุฑ, as an explanation of ุงูุชููุฌูุงุฑูุฉู, meaning (assumed tropical:) The employing of property, or turning it to use, in various ways, for the purpose of gain.] And you say, ูููููุจูุชููู ููู ุงูุฃูู
ูุฑู, meaning ุตูุฑููููุชููู [i. e. (assumed tropical:) I employed him to act in whatever way he pleased, according to his own judgment or discretion or free will, or I made him a free agent, in the affair: or I made him, or employed him, to practise versatility, or to use art or artifice or cunning, in the affair: and simply, I employed him in the managing of the affair]. (K in art. ุตุฑู.) [And ูููููุจู ุงูููููุฑู ููู ุฃู
ูุฑู (assumed tropical:) He turned over and over, or revolved repeatedly, in his mind, thoughts, considerations, or ideas, with a view to the attainment of some object, in relation to an affair.] And ูููุจ ุงูุฃูู
ููุฑู, (TA,) inf. n. ุชููููููุจู, (S, K, TA,) (tropical:) He investigated, scrutinized, or examined, affairs, [or turned them over and over in his mind, meditating what he should do,] and considered what would be their results. (TA.) ูููููููุจููุง ูููู ุงูุฃูู
ููุฑู is a phrase occurring in the Kur-รกn [ix. 48,] (Msb,) and is tropical, (A,) meaning (tropical:) [And they turned over and over in their minds affairs, meditating what they should do to thee: or] they turned over [repeatedly in their minds] thoughts, or considerations, concerning the beguiling, or circumventing, thee, and the rendering thy religion ineffectual]: (Jel:) or they meditated, or devised, in relation to thee, wiles, artifices, plots, or stratagems; and [more agreeably with the primary import of the verb] they revolved ideas, or opinions, respecting the frustrating of thy affair. (Ksh, Bd.) 4 ุฃูููููุจู see 1, in six places. [ุงููุจูู, said of God, also signifies (assumed tropical:) He made him to return from a journey: see an ex. in the first paragraph of art. ุตุญุจ. (In the phrase ุฃูููุจูููููุง ุจูุฐูู
ููุฉู, expl. in the TA in art. ุฏู
as meaning Restore us to our family in safety, ุฃูููุจูููููุง is a mistranscription for ุฃูููููุจูููุง.)]A2: ุงููุจ as intrans., said of bread [and the like], It became fit to be turned over [in order that the other side might become thoroughly baked]. (S, O, K.) b2: And ุงููุจ ุงูุนูููุจู The grapes became dry, or tough, externally, (K, TA,) and were therefore turned over, or shifted. (TA.) A3: Also He had his camels attacked by the disease called ููููุงุจ. (S, O, K.) 5 ุชูููุจ ุงูุดููููุกู ุธูููุฑูุง ูุจูุทููู [The thing turned over and over, or upside-down as meaning so that the upper side became the under side, (lit. back for belly,) doing so much, or repeatedly], like as does the serpent upon the ground vehemently heated by the sun. (S, O, TA.) ุชูููุจ said of a man's face [&c.] signifies ุชุตุฑูู [i. e. It turned about, properly meaning much, or in various ways or directions; or it was, or became, turned about, &c.]. (Jel in ii. 139.) And ุชูุชููููููุจู ููููู ุงูููููููุจู ููุงููุฃูุจูุตูุงุฑู, in the Kur [xxiv. 37], means In which the hearts and the eyes shall be in a state of commotion, or agitation, by reason of fear, (Zj, Jel, TA,) and impatience; (Zj, TA;) the hearts between safety and perdition, and the eyes between the right side and the left. (Jel.) And ููู ุชููููููุจูููู
ู, in the Kur xvi. 48, means (assumed tropical:) In their journeyings for traffic. (Jel. [See also the Kur iii. 196, and xl. 4.]) You say, ุชูููุจ ููู ุงูุจูููุงุฏู, (TA,) and ูู ุงูุฃูู
ููุฑู, (K, TA,) meaning ุชูุตูุฑูููู ูููููุง ูููููู ุดูุขุกู [i. e. (assumed tropical:) He acted in whatsoever way he pleased, according to his own judgment or discretion or free will, or as a free agent, in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: and simply, he employed himself in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: or ุชูููุจ ูู ุงูุงู
ูุฑ means he practised versatility, or used art or artifice or cunning, in the disposal, or management, of affairs]. (K, * TA.) and ูููู ููุชููููููุจู ููู ุฃูุนูู
ูุงูู ุงูุณููููุทูุงูู (tropical:) He acts as he pleases, &c., or simply he employs himself, in the offices of administration, or in the provinces, of the Sultรกn]. (A.) 7 ุงูููุจ, of which ู
ูููููููุจู is an inf. n., (S, O, K, TA,) syn. with ุงููููููุงุจู, (TA,) and also a n. of place, (S, O, K, TA,) like ู
ูููุตูุฑููู, (S, O, TA,) is quasi-pass. of ููููุจูุชููู: (S, O:) it signifies It, or he, was, or became, altered, or changed, from its, or his, mode, or manner, of being: (TA:) [and hence,] it (a thing) became inverted, or turned upside-down [&c.: see 1]. (S.) b2: And [hence] ุงูุงูููููููุงุจู ุฅูููู ุงููููฐูู means (assumed tropical:) The transition, and the being translated, or removed, to God, by death: and [in like manner] ุงูู
ูููููููุจู means the transition [&c.], of men, to the final abode. (TA. [See an ex. in p. 132, sec. col., from the Kur xxvi. last verse.]) b3: And ุงูุงูููููููุงุจู means also (assumed tropical:) The returning, in an absolute sense: and, as also ุงูู
ูููููููุจู, particularly, from a journey, and to one's home: thus, in a trad., in the prayer relating to journeying, ุฃูุนููุฐู ุจููู ู
ููู ููุขุจูุฉู ุงูู
ูููููููุจู (assumed tropical:) [I seek protection by Thee from the being in an evil state in respect of the returning from my journeying to my home]; i. e., from my returning to my dwelling and seeing what may grieve me. (TA.) The saying in the Kur xxii. 11 ููุฅููู ุฃูุตูุงุจูุชููู ููุชูููุฉู ุงููููููุจู ุนูููู ููุฌููููู means (assumed tropical:) And if trial befall him, and [particularly such as] disease in himself and his cattle, he returns [to his former way, i. e., in this case,] to infidelity. (Jel. [See also other exs. in the Kur in ii. 138 and iii. 138.]) And one says, ุงูููุจ ุนููู ุงูุนูููุฏู [meaning (assumed tropical:) He withdrew, or receded, from the covenant, compact, agreement, or engagement]. (S in art. ุญูู.) [See also an ex. from the Kur-รกn (lxvii. 4) voce ุฎูุงุณูุฆู.]ููููุจู The heart; syn. ููุคูุงุฏู: (Lh, T, S, M, O, Msb, K, &c.:) or [accord. to some] it has a more special signification than the latter word: (O, K:) [for] some say that ูุคุงุฏ signifies the โ appendages of the ู
ูุฑูููุก [or ลsophagus], consisting of the liver and lungs and ููููุจ [or heart]: โ (K in art. ูุฃุฏ:) [and, agreeably with this assertion,] it is said that the ููุจ is a lump of flesh, pertaining to the ูุคุงุฏ, suspended to the ููููุงุท [q. v.]: Az says, I have observed that some of the Arabs call the whole flesh of the ููุจ, its fat, and its ุญูุฌูุงุจ [or septum?], ููููุจ and ููุคูุงุฏ; and I have not observed them to distinguish between the two [words]; but I do not deny that the [word]ููุจ may be [applied by some to] the black clot of blood in its interior: MF mentions that ูุคุงุฏ is said to signify the โ receptacle,โ or โ covering,โ of the heart, (ููุนูุขุกู ุงูููููุจู, or ุบูุดูุงุคููู, [i. e. the pericardium,]) or, accord. to some, its โ interior: โ the ููููุจ is said to be so called from its ุชููููููุจ: [see 5:] the word is of the masc. gender: and the pl. is ูููููุจู. (TA.) ุจูููุงุชู ุงูููููุจู means (assumed tropical:) The several parts, or portions, [or, perhaps, appertenances,] of the heart. (TA in art. ุจูู.) [And ููููุจู is also used as meaning The stomach, which is often thus termed in the present day: so, for ex., in an explanation of ุทูููุฎ, q. v.] b2: ููููุจู ุงูุนูููุฑูุจู (also called simply, ุงูููููุจู, Kzw) is (assumed tropical:) A certain bright star, [the star a in Scorpio,] between two other stars, which is one of the Mansions of the Moon, (S, O,) namely, the Eighteenth Mansion; so called because it is in the heart of Scorpio: (MF:) [it rose aurorally, about the commencement of the era of the Flight, in Central Arabia, together with ุงููููุณูุฑู ุงูููููุนู (a of Libra) on the 25th of November, O. S.: (see ู
ูููุงุฒููู ุงูููู
ูุฑู, in art. ูุฒู:)] the commencement of the period when the cattle breed in the desert is at the time of its [auroral] rising and the [auroral] rising of ุงููุณุฑ ุงููุงูุน; these two stars rising together, in the cold season: the Arabs say, ุงููููุจู ุฌูุขุกู ุงูุดููุชูุขุกู ููุงููููููุจู [When the heart of the Scorpion rises, the winter comes like the dog]: and they regard its ููููุก [q. v.] as unlucky; and dislike journeying when the moon is in Scorpio: at its ููููุก [meaning auroral rising], the cold becomes vehement, cold winds blow, and the sap becomes stagnant in the trees: its ุฑููููุจ is ุงูุฏููุจูุฑูุงูู [q. v.] (Kzw.) There are also three similar appellations of other stars: these are ููููุจู ุงูุฃูุณูุฏู (assumed tropical:) [Cor Leonis, or Regulus, the star a of Leo]: ููููุจู ุงูุซููููุฑู, an [improper] appellation of ุงูุฏููุจูุฑูุงูู: and ููููุจู ุงูุญููุชู, a name of ุงูุฑููุดูุขุกู [q. v.]. (TA.) b3: And ุงูููููุจู is syn. with ุงูุถููู
ููุฑู [signifying (assumed tropical:) The heart as meaning the mind or the secret thoughts]. (Msb in art. ุถู
ุฑ.) b4: And (assumed tropical:) The soul. (TA.) b5: And (assumed tropical:) The mind, meaning the intellect, or intelligence. (Fr, S, O, Msb, K.) So in the Kur l. 36: (Fr, S, O, TA:) or it means there endeavour to understand, and consideration. (TA.) Accord. to Fr, you may say, ู
ูุง ูููู ููููุจู (assumed tropical:) Thou hast no intellect, or intelligence: (TA:) and ู
ูุง ููููุจููู ู
ูุนููู (assumed tropical:) Thine intellect is not present with thee: (O, TA:) and ุฃููููู ุฐูููุจู ููููุจููู (assumed tropical:) Whither has thine intellect gone? (TA.) [And hence, ุฃูููุนูุงูู ุงููููููุจู (assumed tropical:) The verbs significant of operations of the mind; as ุธูููู, and the like.] b6: See also ููููุจู. b7: [ููููุจู ุงูุฌูููุดู means (assumed tropical:) The main body of the army; as distinguished from the van and the rear and the two wings: mentioned in the S and K in art. ุฎู
ุณ; &c.] b8: And ููููุจู signifies also (assumed tropical:) The pure, or choice, or best, part of anything. (L, K, * TA.) It is said in a trad. ุฅูููู ููููููู ุดูููุกู ููููุจูุง ููููููุจู ุงูููุฑูุขูู ููฐุณ (tropical:) [as though meaning, Verily to everything there is a choice, or best, part; and the choice, or best, part of the Kur-รกn is Yรก-Seen (the Thirty-sixth Chapter)]: (A, O, L, TA:) it is a saying of the Prophet; [and may (perhaps better) be rendered, verily to everything there is a pith; and the pith &c.; from ููููุจู, as meaning, like ููููุจู, the โ pith โ of the palm-tree; but,] accord. to Lth, it is from what here immediately follows. (O.) One says, ุฌูุฆูุชููู ุจูููฐุฐูุง ุงูุฃูู
ูุฑู ููููุจูุง, meaning (tropical:) I have come to thee with this affair unmixed with any other thing. (A, * O, L, TA.) b9: Also (tropical:) A man genuine, or pure, in respect of origin, or lineage; (S, A, O, K;) holding a middle place among his people; (A;) and โ ููููุจู signifies the same: (O, K:) the former is used alike as masc. and fem. and sing. and dual and pl.; but it is allowable to form the fem. and dual and pl. from it: (S, O:) one says ุนูุฑูุจูููู ููููุจู (S, A, * O) and โ ููููุจู (O) (tropical:) a genuine Arabian man, (S, A, * O,) and ุงูู
ูุฑูุฃูุฉู ููููุจู (S, * A, O *) and ููููุจูุฉู (S, A, O) and โ ููููุจูุฉู (K) a woman genuine, or pure, in respect of origin, or lineage: (S, A, * O, K:) Sb says, they said ููฐุฐูุง ุนูุฑูุจูููู ููููุจู and ููููุจูุง (assumed tropical:) [This is an Arabian genuine, or pure, &c., and being genuine, or pure, &c.]; using the same word as an epithet and as an inf. n.: and it is said in a trad., ููุงูู ุนููููู ููุฑูุดููููุง ููููุจูุง, meaning (assumed tropical:) 'Alee was a Kurashee genuine, or pure, in respect of race: or, as some say, the meaning is, an intelligent manager of affairs; from ููููุจู as used in the Kur l. 36. (L, TA.) ููููุจู (S, A, Mgh, O, Msb, K) and โ ููููุจู (S, O, Msb, K) and โ ููููุจู (S, O, K) (tropical:) The ููุจู, (S, O,) or ุดูุญูู
ูุฉ, (A, K,) or ุฌูู
ููุงุฑ, (Mgh, Msb,) [i. e. heart, or pith,] of the palm-tree; (S, A, Mgh, O, Msb, K;) which is a soft, white substance, that is eaten; it is in the midst of its uppermost part, and of a pleasant, or sweet, taste: (TA: [see also ุฌูู
ููุงุฑู:]) or the best of the leaves of the palm-tree, (AHn, K [in which this explanation relates to all the three forms of the word, but app. accord. to AHn it relates only to the first of them], and TA,) and the whitest; which are the leaves next to the uppermost part thereof; and one of these is termed โ ููููุจูุฉู, with damm and sukoon: (AHn, TA:) or ููููุจู, with damm, signifies the branches of the palm-tree (ุณูุนูู [in my copy of the Msb ุณุนูุฉ]) that grow forth from the ููุจ [meaning heart]: (T, TA: [see ุงูุนูููุงูููู and ุงูุฎูููุงููู, pls. of ุนูุงูููู, or ุนูุงููููุฉู, and ุฎูุงููููุฉู:]) the pl. is ููููุจูุฉู, (S, O, Msb, K,) which is of the second, (Msb,) [or of all,] and ูููููุจู, (Msb, K,) a pl. of the second, (Msb,) and ุฃูููููุงุจู, (Msb, K,) a pl. [of pauc.] of the first. (Msb.) b2: And ููููุจู signifies also (tropical:) A bracelet (S, O, K, TA) that is worn by a woman, (K, TA,) such as is one ููููุจ, (S, O, TA, but in the O, one ููููุจ,) [as though meaning such as is single, not double,] or such as is one ููููุฏ, ('Eyn, T, MS, [and this is evidently the right reading, as will be shown by what follows,]) meaning such as is formed by twisting [or rather bending round] one ุทูุงู [i. e. one wire (more or less thick), likened to a yarn, or strand], not of a double ุทูุงู; (MS;) and they say ุณูููุงุฑู ููููุจู; (TA;) and ููููุจู ููุถููุฉู i. e. a [woman's] bracelet [of silver], (A, Mgh, Msb, TA,) such as is not twisted [like a cord, or rope, of two or more strands, as are many of the bracelets worn by Arab women]: (Mgh, Msb, TA:) so called as being likened to the ููููุจ of the palm-tree because of its whiteness; (A, Mgh, Msb, TA;) or, as some say, the converse is the case. (Mgh.) b3: And (tropical:) A serpent: (S, O:) or a white serpent: (A, K:) likened to the bracelet so called. (S, O.) A2: ููููุจู as an epithet, and its fem. ููููุจูุฉู: see ููููุจู, last sentence, in three places.ููููุจู: see the next preceding paragraph.ููููุจูุฉู, as a subst.: see ููููุจู, former half.A2: Also Redness. (IAar, O, K.) ู
ูุง ุจููู ููููุจูุฉู There is not in him any disease, (S, A, Mgh,) thus says IAar, adding, for which he should be turned over (โ ูููููููุจ) and examined, (S,) and in this sense it is said of a camel [and the like], (TA,) or on account of which he should turn over upon his bed: (A:) or there is not in him anything to disquiet him, so that he should turn over upon his bed: (Et-Tรก-ee, TA:) or thers is not in him any disease, and any fatigue, (K, TA,) and any pain: (TA:) or there is not in him anything; said of one who is sick; and the word is not used otherwise than in negative phrases: accord. to IAar, originally used in relation to a horse or the like, meaning there is not in him any disease for which his hoof should be turned upsidedown (โ ูููููููุจ) [to be examined]: (TA:) or it is from ุงูููููุงุจู, (Fr, S, A, TA,) the disease, so termed, that attacks camels; (TA;) or from ููููุจู [q. v.] as said of a man, and means there is not in him any disease on account of which one should fear for him. (Fr, TA.) ุฃูููุฏูู ุงูุดููุจูุงุจู ููุญูุจูู ุงูุฎูุงููุฉู ุงูุฎูููุจููู ููููุฏู ุจูุฑูุฆูุชู ููู
ูุง ุจูุงูููููุจู ู
ููู ููููุจููู [Youthfulness has perished, and the love of the proud and self-conceited, the very deceitful, woman, (thus the two epithets are expl. in art. ุฎูุจ in the S,) and I have recovered so that there is not in the heart any disease, &c.]; meaning I have recovered from the disease of love. (S, TA.) ููููุงุจู [as used in the following instance is an attributive proper name like ููุฌูุงุฑู &c.]. ุงูููููุจู ููููุงุจู [Alter, O alterer,] is a prov. applied to him who turns his speech, or tongue, and applies it as he pleases: accord. to IAth, to him who has made a slip of the tongue, and repairs it by turning it to another meaning: ููุง, he says, is suppressed before ููุงุจ. (TA. [See also Freytag's Arab. Prov. ii. 247.]) ููููุงุจู A certain disease of the heart. (Lh, K.) And (K) A disease that attacks the camel, (As, S, O, K,) occasioning complaint of the heart, (As, S, O,) and that kills him on the day of its befalling him: (As, S, O, K:) or a disease that attacks camels in the head, and turns it up. (Fr, TA.) [It is also mentioned as an inf. n. of ููููุจู, q. v.] Accord. to Kr, it is the only known word, signifying a disease, derived from the name of the member affected, except ููุจูุงุฏู and ููููุงูู. (TA in art. ูุจุฏ.) ููููุงุจู: see ููููููุจู.ูููููุจู, (O, K,) as an epithet applied to a man, (O, TA,) i. q. ู
ูุชููููููุจู ููุซููุฑู ุงูุชูููููููุจู [app. meaning (assumed tropical:) Who employs himself much in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or who practises much versatility, &c.: see 5, last sentence but one]. (O, K.) b2: See also ููููููุจู.A2: ูููููุจู ุงูุดููุฌูุฑู means What are soft, or tender, of succulent herbs: these, and locusts, [it is said,] were eaten by John the son of Zachariah. (O.) ูููููุจู Earth turned over (ุชูุฑูุงุจู ู
ููููููุจู): [app. an epithet in which the quality of a subst. is predominant:] this is the primary signification. (A.) b2: And hence, (A,) a masc. n., (A, * Msb,) or masc. and fem., (S, O, K,) A well, (Msb, K, TA,) of whatever kind it be: (TA:) or a well before its interior is cased [with stones or bricks]: (S, A, Mgh, O:) or an ancient well, (A 'Obeyd, S, O, K, TA,) of which neither the owner nor the digger is known, situate in a desert: (TA:) or an old well, whether cased within or not: (TA:) or a well, whether cased within or not, containing water or not, of the kind termed ุฌูููุฑ [q. v.] or not: (ISh, TA:) or a well, whether of recent formation or ancient: (Sh, TA:) so called because its earth is turned over (Sh, A, TA) in the digging: (A:) or a well in which is a spring; otherwise a well is not thus called: (IAar, TA:) the pl. (of pauc., S, O) ุฃูููููุจูุฉู (S, O, K) and (of mult., S, O) ููููุจู (S, Mgh, O, K) and ููููุจู, (O, K,) the first and last of which are said to be pls. in the dial. of such as make the sing. to be masc., and the second the pl. in the dial. of such as make the sing. to be fem., but the last, as MF has pointed out, is a contraction of the second like as ุฑูุณููู is of ุฑูุณููู, (TA,) and ููููุจูุงูู also is mentioned as a pl. of ูููููุจู on the authority of AO. (TA voce ุจูุฏูููุกู.) b3: El-'Ajjรกj has applied the pl. ููููุจ to (tropical:) Wounds, by way of comparison. (S, O.) ููููููุจู [dim. of ููููุจู: and hence, perhaps,] (assumed tropical:) A ุฎูุฑูุฒูุฉ [i. e. bead, or gem,] for captivating, fascinating, or restraining, by a kind of enchantment. (Lh, K.) ุฑูุฌููู ูููููุจู (assumed tropical:) A man who employs himself as he pleases in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or in practising versatility, or using art or artifice or cunning, in the disposal, or management, of affairs. (TA.) And ุญููููููููู ูููููุจู (S, O, K) and ุญูููููู ูููููุจู and ุญููููููููู ูููููุจูููู (O, K) or ูููููุจู ุญูููููู (A) (tropical:) One who exercises art, artifice, cunning, ingenuity, or skill, and excellence of consideration or deliberation, and ability to manage according to his own free will, with subtilty; knowing, skilful, or intelligent, in investigating, scrutinizing, or examining, affairs, [or turning them over and over in his mind,] and considering what will be their results. (S, A, * O, K, TA. [See also art. ุญูู.]) ูููููุงุจู: see ููููููุจู.ูููููููุจู and ููููููุจู: see what next follows.ููููููุจู and โ ูููููููุจู The wolf; (S, O, K;) as also โ ููููููุจู and โ ูููููุจู and โ ููููุงุจู, the last like ููุชูุงุจู, (K,) or โ ูููููุงุจู. (O: thus there written.) b2: And The lion. (O, in explanation of the first and second.) ููุงููุจู, with fet-h to the ู, (S, MA, O, Msb, K, KL,) and โ ููุงููุจู, (MA, O, Msb, K,) but the former is the more common, (Msb, K,) A model according to which the like thereof is made, or proportioned: (T in art. ู
ุซู, MA, KL, MF:) the model [or last] (KL,) of a boot, (S, O, Msb, KL,) and of a shoe, (KL,) &c.: (O, Msb, KL:) and a mould into which metals are poured: (K:) ููุงููุจู is an arabicized word, as is shown by its form, which is not that of an Arabic word; though Esh-Shihรกb, in his Expos. of the Shifรจ, denies this: its original is [the Pers\. word]ููุงููุจู: (MF:) the pl. is ููููุงููุจู, (MA,) and ููููุงูููุจ is used by El-Hareeree to assimilate it to ุฃูุณูุงูููุจ. (Har p. 23.) [A fanciful and false derivation of ููุงููุจู used in relation to a boot &c., as though it were of Arabic origin, is given in the O, and in Har p. 23.] b2: ุงูููููุงู
ู โ ููุฏู ุฑูุฏูู ููุงูููุจู ููููุฏู ุทูุจูููู ุงูู
ูููุตููู ููููุถูุนู ุงูููููุขุกู ู
ูููุงุถูุนู ุงููููููุจู [app. meaning (assumed tropical:) He has returned in reply the model, or pattern, of speech; and has hit the joint so as to sever the limb; (that is to say, has hit aright, or hit upon, the argument, proof, or evidence, agreeably with an explanation in art. ุทุจู;) and has put the tar upon the places of the scabs;] is mentioned by Az as said of an eloquent man. (O, TA. * [The TA, in this art. and in art. ุทุจู, has ูุฑุฏ (to which I cannot assign in this case any apposite meaning) instead of ุฑูุฏูู, the reading in the O.]) b3: And โ ููุงูููุจู, (O, L, TA,) with fet-h and with kesr to the ู, (L, TA,) signifies also A [clog, or] wooden sandal, (O, L, TA,) like the ููุจูููุงุจ [q. v.]: in this sense likewise said to be an arabicized word: and ููููุงูููุจู is its pl., [properly ููููุงููุจู,] occurring in a trad., in which it is said that the women of the Children of Israel used to wear the wooden sandals thus called: (L, TA:) it is related in a trad. of Ibn-Mes'ood that the woman used to wear a pair of the kind of sandals thus called in order thereby to elevate herself (O, L, TA) when the men and the women of that people used to pray together. (O.) ููุงููุจู Red unripe dates: (S, O, Msb, K:) so in the dial. of Belhรกrith Ibn-Kaab: (El-Umawee, TA:) [app. an epithet in which the quality of a subst. is predominant; for ุจูุณูุฑู ููุงููุจู:] or an unripe date when it has become wholly altered [in colour] is termed ููุงููุจู. (AHn, TA.) b2: and ุดูุงุฉู ููุงููุจู ูููููู A ewe, or she-goat, of a colour different from that of her mother: (O, * K, TA:) occurring in a trad. (O, TA.) A2: See also ููุงููุจู, in three places.ุฃูููููุจู as an epithet applied to a man: and ููููุจูุขุกู as an epithet applied to a lip (ุดูููุฉู): see 1, near the end.ุฅูููุงุจูุฉ [app. ุฅููููุงุจููููุฉู] A sort of wind, from which sailors on the sea suffer injury, and fear for their vessels. (TA.) ุชููููููุจูุงุชู (assumed tropical:) Vicissitudes of fortune or of time.]ู
ูููููุจู The iron implement with which the earth is turned over for sowing. (S, O, K.) ู
ููููููุจู ุงููููููุจู (assumed tropical:) [The Turner of hearts: an epithet applied to God]. (TA in art. ุญุฑู, from a trad.) ู
ููููููุจู pass. part. n. of ููููุจู ุงูุดููููุกู. (A, O.) You say ุญูุฌูุฑู ู
ููููููุจู [generally meaning A stone turned upside-down]. (A.) And ุณูุฑููุฑู ู
ููููููุจู i. e. [A couch-frame] of which the legs are turned upwards. (Mgh.) And ููููุงู
ู ู
ููููููุจู [A sentence, or the like, altered, or changed, in the order of its words, by inversion, or by any transposition]. (A.) And in like manner ู
ูููุจ is applied to a word: see 1, former half.A2: Also a man attacked by a disease of the heart. (A.) And A camel attacked by the disease termed ููููุงุจ [q. v.]: (S, O, K:) fem. with ุฉ. (S.) ุงูู
ููููููุจูุฉู [A subst., rendered such by the affix ุฉ,] The ear. (O, K.) ู
ูุชููููููุจู i. q. ู
ูุชูุตูุฑูููู (assumed tropical:) [Place, or room, or scope, for free action, &c.: see ุณุฑุจ: and see an ex. voce ุณูุจูุญู]. (Jel. in xlvii. 21.) b2: See also the following paragraph, in two places.ู
ูููููููุจู An inf. n. of 7 [q. v.]. (S, O, K, TA.) b2: And also a n. of place from the same [ for which Freytag seems to have found in a copy of the S ู
ููููููุจู, a mistranscription], (S, O, K, TA,) like ู
ูููุตูุฑููู. (TA.) [As a n. of place it signifies A place in which a thing, or person, is, or becomes, altered, or changed, from its, or his, mode, or manner, of being: and hence, a place in which a thing becomes inverted, or turned upside-down, &c. b3: Hence, also, (assumed tropical:) The final place to which one is translated, or removed, by death; and so โ ู
ูุชููููููุจู.] One says, ููููู ุฃูุญูุฏ ููุตููุฑู ุฅูููู ู
ูููููููุจููู and โ ู
ูุชููููููุจููู (tropical:) [Every one reaches, or will reach, his final place to which he is to be translated, or removed]. (A.) b4: [And A place to which one returns from a journey &c.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d8%a8/?book=50 |
ููุช | ููุช1 ููููุชู, aor. ูู inf. n. ููููุชู, (S, * Mgh, O, * Msb, K,) He, or it, perished, or died. (S, Mgh, O, Msb, K.) One says, ู
ูุง ุงููููููุชููุง ููููฐูููู ููููุชููุง [They did not escape, but they perished, or died]. (S, O. [Golius and Freytag appear to have read ุงูููุชูุง; for they have said, as on the authority of J, that the seventh form of the verb is not to be used for the first form.]) 4 ุงููุชูู He, or it, destroyed him; (K, TA;) said of God, and of a long journey: (TA:) or he (i. e. a man, O) exposed him to destruction; (O, K, TA;) and made him to be on the brink thereof. (TA.) A2: And ุงููุชุช She was, or became, such as is termed ู
ูููููุงุชู [q. v.]. (S, O, K, TA.) ููููุชู A [hollow, or cavity, such as is termed]ููููุฑูุฉ, [generally meaning such as is small, or not large, or such as is round,] in a mountain, (T, S, O, Msb, K,) in which water stagnates, (T, S, O, Msb,) i. e. the water of the rain, (Msb,) when a torrent pours down; (TA;) similar to what is termed ููููุจ: (T, TA:) in some instances so large as to be capable of containing a hundred times as much as the contents of the [leathern water-bag called] ู
ูุฒูุงุฏูุฉ: (Msb:) or a ููููุฑูุฉ in a rock: (A:) and any ููููุฑูุฉ in the ground, or in the body: of the fem. gender: (T, O, TA:) and [therefore] its dim. is โ ููููููุชูุฉู: (O:) pl. ููููุงุชู. (T, S, O, Msb.) Hence the saying, ุฃูุณูููุฏู ู
ููู ู
ูุขุกู ุงูููููุชู [Blacker than the water of the ููููุช]. (A, TA.) b2: Also A round hollow, or cavity, which water dropping from the roof of a cavern forms in the course of ages in soft stone or in hard ground. (TA.) b3: [Hence,] ููููุชู ุงูุซููุฑููุฏูุฉู (tropical:) The hollow, or depression, of the mess of crumbled bread moistened with gravy, in which the gravy collects. (S, A, O, TA.) b4: And ููููุชู signifies (tropical:) Any small hollow, or depression, in a member. (A.) b5: And ุงูููููุชู [alone], (TA,) or ููููุชู ุงูุชููุฑูููููุฉู, (A,) (tropical:) The hollow, or depression, that is between the collar-bone and the neck. (A, * TA.) And ููููุชู ุงูุนููููู (tropical:) The cavity of the eye. (S, A, O.) and ููููุชู ุงูุตููุฏูุบู (tropical:) [The depression of the temple.]. (S, O, TA.) And ููููุชู ุงูุฅูุจูููุงู
ู (tropical:) The hollow that is in the lower part of the thumb. (S, O, TA.) And ููุช ุงูููููู [app. signifies the same;] (tropical:) The part that is between the tendon of the thumb [i. e. of the flexor longus pollicis] and the fore finger; which is the middle part between these two [or between the thumb and the fore finger]. (TA.) And ููููุชู ุงูุฎูุงุตูุฑูุฉู (tropical:) The depressed part of the flank: (Az, TA:) or what is termed ุญูููู ุงูููุฑููู [app. meaning the socket, or turning-place, of the head of the thigh-bone]. (A, TA.) And ููููุชู ุงูุฑููููุจูุฉู (tropical:) The ุนูููู of the knee. (A, TA. [This, I should have thought, might mean the popliteal space, which is slightly depressed between the two hamstrings: but see ุนููููู.]) And the ููููุช (JK, TA) of the mouth (JK) of the horse (TA) is (tropical:) What is between the ููููููุงุช [app. meaning the furthest, or innermost, parts of the mouth], extending to the ู
ูุญููููู [or place where the palate, or soft palate, is rubbed, or pierced, to make it bleed]. (JK, TA.) A2: Also A man having little flesh: and so โ ููููุชู. (Lh, O, K.) b2: And ููููุชูุฉู (JK, K, TA, in the CK ููููุชูุฉู, in the O ูููุชูุฉู,) A ewe or she-goat whose milk is not sweet. (JK, O, K.) ููููุชู [inf. n. of 1: used as a simple subst.,] Perdition; a state of destruction; or death. (S, O, K.) An Arab of the desert said, ุฅูููู ุงูู
ูุณูุงููุฑู ููู
ูุชูุงุนููู ููุนูููู ููููุชู ุฅููููุง ู
ูุง ููููู ุงููููฐูู [Verily the traveller and his goods are in danger of destruction, except what God protects]. (S, O.) And one says, ุฃูุตูุจูุญู ุนูููู ููููุชู i. e. [He became] on the brink of destruction: or in fear of a thing that beguiled him to venture upon an evil undertaking. (TA.) And ุฃูู
ูุณูู ุนูููู ููููุชู i. e. [He became] in a state of fear. (TA.) A2: Also The state, or condition, of such as is termed ู
ูููููุงุชู. (O, TA.) ููููุชู: see ููููุชู, last sentence but one.ููููุชูุฉู The channel [or oblong depression] between the two mustaches, against the partition between the two nostrils: also called the ุฎูููุนูุจูุฉ and ูููุชูุฉ and ุซููู
ูุฉ and ููุฒูู
ูุฉ and ููููุฏูุฉ. (TA.) ููููููุชูุฉู dim. of ููููุชู: see the latter, first sentence.ู
ูููููุชู: see ู
ูููููุชูุฉู.ู
ูููููุชู: see ู
ูููููุงุชู.ู
ูููููููุฉู A place of perdition or destruction or death; (S, O, Msb, K;) as also โ ู
ูููููุชู. (MF.) And hence, A desert, or waterless desert. (Msb.) And A place that is feared. (TA.) ู
ูููููุงุชู (Lth, S, A, O, K) and โ ู
ูููููุชู (TA) A she-camel that brings forth one only, and does not conceive after: (Lth, S, O, K:) or whose young one has died; as also ููููุฏูุขุกู:) (L in art. ููุฏ:) and a woman of whom no child lives: (S, A, O, K:) or, accord. to Lth, a woman who has only one child; but Az disallowed this explanation: (O:) or a woman who brings forth one child, and does not bring forth any after that: (TA:) or any female to which there has remained no offspring: (Lh, TA:) pl. of the former ู
ูููุงูููุชู. (S, A, O.) [See an ex. in a verse cited in the first paragraph or art. ุดุฎุจ.] Bishr Ibn-Abee-Khรกzim says, (S, * O,) mentioning the slaughter of Makhzoom Ibn-Dabbร ElAsadee, (O,) ุชูุธูููู ู
ูููุงูููุชู ุงููููุณูุขุกู ููุทูุฃููููู ูููููููู ุฃูููุง ููููููู ุนูููู ุงูู
ูุฑูุกู ู
ูุฆูุฒูุฑู [The women of whom no offspring lived, &c., passing the day treading upon him, saying, Shall not a waist-wrapper be thrown upon the man? for it seems that his body was indecently exposed]: in explanation of which it is said, the Arabs used to assert that when the ู
ููุงุช trod upon a noble, or generous, man, who had been slain perfidiously, her child lived. (S, O.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d8%aa/?book=50 |
ููุญ | ููุญ1 ููููุญูุชู ุฃูุณูููุงูููู, (A, Msb, K, *) aor. ูู (Msb, K,) inf. n. ููููุญู, (A, * Msb, K, *) His (a man's, or- other creature's, TA) teeth became yellow: (A, K:) or became altered by yellowness or ุฎูุถูุฑูุฉ [here meaning a dark, or an ashy, dustcolour; and in like manner are to be rendered similar words (primarily denoting โ greenness โ) in this art.]: (Msb:) or became discoloured by much yellowness, which thickened, and then became black, or of a dark, or an ashy, dust-colour: (L:) ุญูุจูุฑู signifies yellowness in the teeth; and when this become much in quantity, and thick, and black, and of a dark, or an ashy, dustcolour, it is termed ููููุญู: (Sh:) or his teeth became yellow, and incrusted with dirt, from long disuse of the tooth-stick which is employed for cleaning them: (A'Obeyd:) or, as some say, his (a man's) teeth became yellow; and his (a camel's) teeth became of a dark, or an ashy, dust-colour. (MF. [But this is said in the TA to be strange.]) b2: And ููููุญู ุงูุฑููุฌููู The man had yellowness [&c.] in his teeth. (S.) 2 ูููููุญูุชู ุฃูุณูููุงูููู I removed the ููููุญ, i. e. yellowness [&c.] of his teeth. (A.) b2: And ูููุญูู He [cleansed and] cured of their ููููุญ [or yellowness &c.] his (a man's, and a camel's,) teeth: (TA:) a verb of the same class as ููุฑููุฏูุชู in the phrase ููุฑููุฏูุชู ุงูุจูุนููุฑู (S, K,) meaning โ I plucked off the ticks from the camel. โ (S.) ุนูููุฏู ูููููููุฌู An aged camel whose teeth are cleansed (S, K) and cured of their yellowness [&c.] (S, A, K) is a prov.; (S, A;) applied to the aged that is disciplined and trained; (Meyd, A; *) or to one advanced in age with whom is done what is done with youths, or who does what do young men. (Ham p. 820.) 4 ุงููุญ ุฃูุณูููุงูููู, said of time, It rendered his teeth yellow [&c.: see 1]. (A.) 5 ุงูู
ูุฑูุฃูุฉู ุฅูุฐูุง ุบูุงุจู ุฒูููุฌูููุง ุชููููููุญูุชู i. e. (assumed tropical:) [The woman when her husband is absent] becomes dirty in her clothes; does not pay frequent attention to the cleansing of her person and her clothes: a saying in a trad., which some relate otherwise, saying ุชูููุญุช, with ู: (TA in this art.:) but El-Khattรกbee holds the former to be the right, and to be from the yellowness that comes upon the teeth. (TA in art. ููุญ.) A2: And ุชูููุญ ุงูุจูููุงุฏู He applied himself to the earning, or gaining, of sustenance, or wealth, in the towns, or districts, in the case of drought, or barrenness of the earth. (K.) ููููุญู An ass [app. a wild ass] advanced in age: (K:) and so ููููุฎู. (Lth and K in art. ููุฎ.) [See art. ููุฎ for two other significations mentioned in this art. (one of them inexactly) by Golius and Freytag.]ููููุญู A dirty garment. (K.) ููููุญู (S, A, Mgh, Msb, K) and โ ููููุงุญู, (Msb, K,) the former being the inf. n. of ููููุญู, and the latter a simple subst., (Msb,) Yellowness in, or of, the teeth: (S, A, K:) or alteration of the teeth by yellowness or ุฎูุถูุฑูุฉ [here meaning, as expl. before, a dark, or an ashy, dust-colour]. (Mgh, * Msb.) [See also 1.]ููููุญู: see ุฃูููููุญู. b2: Also Clad with, or wearing, a dirty garment, which is termed ููููุญู. (Sh, TA.) ููููุงุญู: see ููููุญู.ุฃูููููุญู (S, A, Mgh, L, Msb) and โ ููููุญู, (A,) applied to a man, (S, A, L, Msb,) and to other than man, (L,) Having, in his teeth, what is termed ููููุญ [expl. above as a yellowness, &c.]: (S, A, Mgh, L, Msb:) fem. of the former ููููุญูุขุกู: and pl. ููููุญู. (Msb.) b2: And ุงูุฃูููููุญู signifies The ุฌูุนูู [or species of black beetle called cantharus]; (A, K, TA;) because of the filthiness of its mouth: (A, TA:) an epithet in which the quality of a subst. is predominant. (TA.) ู
ููููููุญู (tropical:) Experienced, or expert, in affairs; whose qualities have been tried, or proved; (A, TA;) and rendered tractable, or submissive: applied to a man. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d8%ad/?book=50 |
ููุฎ | ููุฎ1 ููููุฎู, (S, L, K,) aor. ูู (K,) inf. n. ููููุฎู (S, K) and ููููุงุฎู (L) and ูููููุฎู, (Sb, S, K,) He (a stallion-camel) brayed: (S, L, K:) or began to bray: or brayed vehemently, as though he pulled out the sound from his chest. (L.) b2: And ููููุฎู ุงูุดููุฌูุฑูุฉู He pulled out, or up, the tree: (K, TA:) the ุฎ being substituted for ุน. (TA.) A2: and ููููุฎู He struck a dry thing upon, or against, a dry thing. (K.) 2 ูููุฎูู ุจูุงูุณููููุทู, inf. n. ุชููููููุฎู, He struck him a most vehement stroke with the whip. (K.) A2: And ูููุฎ ุงููููุจูุชู The plant, or herbage, became strong. (K.) ููููุฎู A stallion-camel excited by lust, (K, TA,) when he is [braying vehemently, as though] pulling out the sound of braying [from his chest: see 1]. (TA.) b2: And An ass [app. a wild ass] advanced in age: (K, TA:) and so ููููุญู; with ุญ as well as with ุฎ. (TA; and K in art. ููุญ.) b3: Also, [or perhaps ููุตูุจู ููููุฎู,] Hollow reeds or canes. (K.) ููููุฎู ููููุฎู, (K, TA,) with the final letter quiescent, (TA,) An expression uttered to the stallion-camel on the occasion of covering. (K.) ููููุงุฎู: see ูููููุงุฎู. b2: Also Large in the ููุงู
ูุฉ [or head; or crown, or upper part, of the head]: and hence used as a proper name, with the article ุงู, of the poet El-'Amberee, and of others. (TA.) ูููููุงุฎู and โ ููููุงุฎู A braying stallion-camel: or one that brays vehemently. (L.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d8%ae/?book=50 |
ููุฏ | ููุฏ1 ููููุฏู, (aor.ููููุฏู, inf. n. ููููุฏู, L.) He twisted, wound, or wreathed, a thing (or anything, L,) upon (ุนูู) another thing; (L, K;) as a ููููุจ (the ornament so called) upon another ููููุจ. (L.) b2: [Hence,] aor. and inf. n. as above (S, L) He twisted a rope. (S, L, K.) ููููุฏู ุญูุจููููู (tropical:) His rope was twisted: said of an old man who has become weak in judgment by reason of age, and whose opinion is not regarded. (IAar, L.) b3: [Hence, also,] He made a piece of iron slender, and twisted, wound, or wreathed, it (K) upon a similar piece, (TA,) or upon another thing. (K.) b4: ููููุฏูุชููู ุงูุญูู
ููู, (aor.ููููุฏู, inf. n. ููููุฏู, L,) (assumed tropical:) The fever seized him every day. (L, K.) See ููููุฏู.A2: ููููุฏู, (aor.ููููุฏู, inf. n. ููููุฏู, L,) He irrigated growing corn. (L, K.) A3: ููููุฏู, aor. ูู (inf. n. ููููุฏู, L,) He collected water in a tank or cistern, (L, K,) and milk in a skin, (IAar, L, K,) ladling each out with a bowl, and pouring it into the tank or the skin, (Az,) and clarified butter in a skin, (L,) and beverage, or wine, in his belly. (L, K.) See also ูุฑุฏ. b2: ููููุฏู ู
ููู ุงูุดููุฑูุงุจ ููู ุฌููููููู He drank of the beverage, or wine. (IKtt.) 2 ูููููุฏูููุง, inf. n. ุชููููููุฏู; (S;) and ูููุฏูุง ููููุงุฏูุฉู; (Msb, K;) He put a ููุงุฏุฉ [or necklace] upon her (a woman's, S, Msb) neck; (S, * K;) attired her therewith. (Msb.) [And so,] ููููุฏูุชููู ุงูุณูููููู, I hung upon him the sword, putting its suspensory belt or cord upon his neck or shoulder. (A.) [And] ูููุฏ ุงูุจูุฏูููุฉู, inf. n. ุชููููููุฏู, He hung upon the neck of the camel or cow or bull brought as an offering to Mekkeh for sacrifice something to show that it was such an offering; (T, S, A, L, K, &c.;) namely, an old worn-out sandal, (JK,) or a piece of a skin, (Msb,) or of a sandal, (T, Mgh,) or of a ู
ูุฒูุงุฏูุฉ, (Mgh,) or the loop of a ู
ุฒุงุฏุฉ. (T.) The pagan Arabs used also to hang upon the necks of their camels pieces of the bark (ููุณุญูุขุก) of the trees of the sacred territory of Mekkeh, as a means of protection against their enemies. (Zj, on verse 2 of ch. v. of the Kur.) b2: Hence, ุชููููููุฏู ุงูููููุงุฉู ุงูุฃูุนูู
ูุงูู (tropical:) [The investing of prefects, or the like, with offices of administration]. (S, L, K.) You say, ูููุฏูู ุนูู
ูููุง (tropical:) [He invested him with an office of administration]. (A, L.) ููููุฏูู ููุนูู
ููู (tropical:) [He conferred upon him permanent badges of his favours]. (A.) [See ููููุงุฏูุฉู: and see also ุทููููู and ุทููู.] b3: Hence, also, ุงูุชูููููููุฏู ููู ุงูุฏููููู (tropical:) [The investing with authority in matters of religion]: (S, L:) ุงูุชูููุฏ means a man's following another in that which he says or does, firmly believing him to be right therein, without regard or consideration of the proof, or evidence; as though the former made the saying or deed of the other a ููููุงุฏูุฉ upon his neck. (KT.) A2: ูููุฏูู ุงูุฃูู
ูุฑู (tropical:) He obliged him, or constrained him, to do the thing, or affair; he imposed upon him the thing, or affair. (L.) A3: ูููููุฏู ููููุงูู ููููุงุฏูุฉู ุณูููุกู (tropical:) Such a one was satirized with that which left upon him a lasting stigma. (A.) 4 ุงููุฏ ุงูุจูุญูุฑู ุนูููููููู
ู (tropical:) The sea drowned them. (K.) ุงููุฏ ุงูุจุญุฑ ุนูู ุฎููููู ููุซููุฑู (tropical:) The sea drowned a great number of people; as though it closed upon them: (S, L:) or, closed upon them, and covered them, when they were drowned therein. (A.) 5 ุชูููุฏ, (K,) and ุชูููุฏุช, (S,) and ุชูููุฏ ููููุงุฏูุฉู, (L,) and ุชูููุฏุชูุง, (Msb,) He put on his neck, or attired himself with, a ููุงุฏุฉ [or necklace], and she did the same. (S, L, Msb, K.) b2: ุชูููุฏ ุงูุณูููููู (S, A, L) He hung upon himself the sword, putting its suspensory belt or cord upon his neck [or shoulder]. (A.) A poet says, ููุง ููููุชู ุฒูููุฌููู ููุฏู ุบูุฏูุง ู
ูุชููููููุฏูุง ุณูููููุง ููุฑูู
ูุญูุง [Would that thy husband had gone hanging upon him a sword and bearing a spear]: he means, ููุญูุงู
ูููุง ุฑูู
ูุญูุง. (S, L.) [See a similar saying voce ุฌูุฏูุนู.] b3: ุชูููุฏ ุงูุนูู
ููู (tropical:) [He became invested with an office of administration, or a prefecture]. (A.) b4: ุชูููุฏ ุงูุฃูู
ูุฑู (tropical:) He took, or imposed, upon himself, or undertook, the thing, or affair; (L;) syn. ุงูููุชูุฒูู
ููู. (JK.) See Ham. p. 127.ููููุฏู: see ู
ููููููุฏู.ููููุฏู A single strand, or twist, of a rope; (AHn, ISd;) and the like of a bracelet: (see ููููุจู:) pl. ุฃูููููุงุฏู and ูููููุฏู. (AHn, ISd.) See ู
ููููููุฏู. b2: The day on which a fever comes: (L, K:) or, on which a regular intermittent fever returns, seldom failing to do so at a particular time: (L:) or, on which a quartan fever comes: (S, L, K: *) pl. ุฃูููููุงุฏู. (L.) b3: Hence, (S, L.) The caravans from Mekkeh to Juddeh. (S, L, K.) b4: Accord. to As, A man attacked by a quartan fever on the day of its attack. (L.) A2: Irrigation of growing corn: (Az, L:) as also โ ูููููุฏู. (L.) b2: [And]ููููุฏู signifies The day of irrigation. (L.) ุฃูููุงู
ู ููููุฏููู ู
ููู ุงูู
ูุขุกู He performed the work of irrigating his land on the day appointed for his doing so. (L, from a trad.) b3: (assumed tropical:) Irrigation by rain every week. (K.) You say, ุณูููุชูููุง ุงูุณููู
ูุขุกู ููููุฏูุง ููู ูููููุฃูุณูุจููุนู (assumed tropical:) The heaven rained upon us at a particular time every week: (S, L:) from the ููููุฏ of a fever. (L.) b4: ุณูููู ุฅูุจููููู ููููุฏูุง (assumed tropical:) He watered his camels every day at noon. (Fr, L.) b5: ูููููู ููููุฏู ููุฎููู ุจูููู ููููุงูู [How is the watering of the palm-trees of the sons of such a one?] a question to which one may answer, They are watered (lit. they drink) once in every ten [nights]. (L.) b6: A portion of water: (L, K:) [pl. ุฃูููููุงุฏู, occurring in the A.]: and โ ููููุฏูุฉู a draught of water. (A.) A3: ุฃูุนูุทูููุชููู ููููุฏู ุฃูู
ูุฑูู (tropical:) I committed to him [the management of] my affair. (A, K.) ููููุฏูุฉู i. q. ููุดูุฏูุฉู; (S, L, K;) i. e., The dregs, or sediment, of clarified butter; also called ููุฏูุงุฏูุฉู. (L.) b2: Also, Dates, and meal of parched barley or wheat (ุณููููู), with which butter is clarified. (L, K.) A2: And see ูููุฏู.ููููุฏูุฉู [as also ููููุชูุฉู] i. q. ุฎูููุนูุจูุฉู and ูููููุฉู and ุชููู
ูุฉู and ููุฒูู
ูุฉู and ููููุฏูุฉู and ููุฑูุซูู
ูุฉู and ุนูุฑูุชูู
ูุฉู and ุญุจุฑู
ุฉ [?]: so says IAar.; and Lth says, that the ุฎูุนุจุฉ is The part where the mustaches divide, against the partition between the two nostrils. (L.) ูููููุฏู and โ ู
ููููููุฏู A twisted rope. (S, K.) A2: and see ููููุฏูA3: and ุฃููููููุฏู.ููููุงุฏูุฉู [A necklace; a collar; and the like;] that which is upon the neck; (S;) what is put upon the neck (L, K) of a human being, and a horse, and a dog, and a camel or cow or bull that is brought as an offering to Mekkeh for sacrifice, [see 2,] and the like: (L:) Esh-Shihรกb observes, in the 'Inรกyeh, that the measure ููุนูุงููุฉู, in the case of a word not an inf. n., denotes a thing that envelops, or that surrounds, another thing; as in the instances of ููููุงููุฉู and ุนูู
ูุงู
ูุฉู and ููููุงุฏูุฉู: (TA:) pl. ููููุงุฆูุฏู: (Msb:) ููููุงุฏู also occurs, either as a pl. of ููููุงุฏูุฉู, in which case the kesreh and ุง in the pl. are different from the kesreh and ุง in the sing., [being the proper characteristics of the pl.,] or as a coll. gen. n., of which ููููุงุฏูุฉู is the n. un. (ISd, L.) b2: ุญูุณูุจููู ู
ููู ุงูููููุงุฏูุฉู ู
ูุง ุฃูุญูุงุทู ุจูุงูุนููููู (assumed tropical:) [Sufficient for thee is the necklace that surrounds the neck]. A proverb. (TA.) Said by 'Okeyl Ibn-'Ullufeh, on his being asked why he did not censure his enemies in a longer satire. (Z.) b3: ููุนูู
ูุชููู ููููุงุฏูุฉู ููู ุนูููููู ููุง ูููููููููุง ุงูู
ูููููุงูู (tropical:) [Thy beneficence is a permanent badge upon my neck which day and night will not loose]. (A.) b4: ููู ูููุฃูุนูููุงููููู
ู ููููุงุฆูุฏู ููุนูู
ู ุฑูุงููููุฉู (tropical:) [To me are owing acknowledgments required by permanent badges of favours firmly fastened upon their necks: see 2]. (A.) [This use of ููุงุฏุฉ in a good sense is more common than the meaning (tropical:) A disgrace attaching constantly or a permanent badge of infamy: see Ham. p. 127.]A2: ููููุงุฆูุฏู ุงูุดููุนูุฑู, (K,) and โ ู
ููููููุฏูุงุชููู, (L, K,) (assumed tropical:) Verses, or poems, that last throughout time. (L, K.) See 2.A3: ุงูููููุงุฏูุฉู A certain asterism. (See ุงูุจูููุฏูุฉู.) ููููููุฏู: see ู
ูููููุงุฏู.ุฅูููููุงุฏู: see ุฅููููููุฏู.ุฃููููููุฏู: see ุฅููููููุฏูA2: ุฃูููู
ูุชู ุฃููููููุฏูู, or ุงูููุฏูุชูู, [as in different copies of the A: perhaps mistakes for โ ูููููุฏูู:] I irrigated my land with my ููููุฏ [or portion of water]. (A, TA.) ุฅููููููุฏู, (S, L, K,) or โ ุฃููููููุฏู, with fet-h to the ุก, (A,) said to be of the dial. of El-Yemen, and said to be arabicized, (Msb, TA,) originally ูููุฏ [i. e., ูููููุฏู or ูููููุฏู, which is Persian,] (TA) or originally ุงูููุฏุณ, (Msb, MF,) which is Greek, [i. e., kleidos, gen. of kleis,] (MF,) A key; (S, A, L, Msb, K;) as also โ ู
ูููููุฏู (L, K) and โ ู
ูููููุงุฏู (K) and โ ู
ููููููุฏู (A Heyth, L) and โ ุฅูููููุงุฏู: (L:) pl. ุฃูููุงูููุฏู (L, Msb, El-Basรกรฏr) and ู
ูููุงูููุฏู, (Msb, El-Basรกรฏr,) the latter a pl. similar to ู
ูููุงู
ูุญู and ู
ูุญูุงุณููู and ู
ูุดูุงุจููู and ู
ูุฐูุงูููุฑู, (El-Basรกรฏr,) or [rather] a [reg.] pl. of ู
ูููููุงุฏู or ู
ููููููุฏู or ู
ูููููุฏู, (Esh-Shihรกb, in the 'Inรกyeh,) or it has no [proper] sing.; (As;) [and pl. of ู
ูููููุฏู, ู
ูููุงููุฏู of which see an ex. below]. [You say] โ ููุชูุญู ุงูุจูุงุจู ุจูุงูุฃููููููุฏู, [or ุจุงูุฅููููููุฏู,] He opened the door with the key. (A.) b2: ูููู ู
ูููุงูููุฏู ุงูุณููู
ูููุงุชู ููุงููุฃูุฑูุถู [Kur xxxix. 63, and xlii. 10,] may signify (assumed tropical:) To Him belong the keys of the heavens and of the earth: (L, Msb:) Zj says, that the meaning is, God is the Creator, and the Opener of the door, of everything in the heavens and in the earth: (L:) some say that it may signify to Him belong the treasuries of the heavens and of the earth. (Es-Suddee, L, Msb.) b3: ุฃูููููููุชู ุฅููููููู ู
ูููุงูููุฏู ุงูุฃูู
ููุฑู (tropical:) [lit., I threw to him the keys of the affairs; meaning, I committed to him the disposal, or management, of the affairs]. (A.) b4: ุถูุงููุชู ู
ูููุงูููุฏููู, and ู
ูููุงููุฏููู, (K,) and ุถูุงููุชู ุนููููููู ุงูู
ูููุงูููุฏู, (A,) (tropical:) [His means, likened to keys, became straitened: or] his affairs became straitened, or difficult, to him: (A, K:) accord. to Esh-Shihรกb, from ู
ูููููุฏู, signifying a twisted rope: this he says considering ู
ูููุงูููุฏู as syn. with ููููุงุฆูุฏู; but its use in this sense is not established. (TA.) ู
ูููููุฏู A kind of key, like a reaping-hook, (S, L, K,) with which, sometimes, herbage is twisted, (ููููููุฏู, i. e., ููููุชููู,) like as [the kind of trefoil, or clover, called] ููุชู is twisted when it is made into ropes; pl. ู
ูููุงูููุฏู: (S:) a stick with a crooked head, (L, K,) which is used for that purpose: (L:) also, a reaping-hook with which ููุชู is cut. (L.) See also ุฅููููููุฏู.ู
ูููููุงุฏู A repository, magazine, store-room, or treasury; (L, K;) as also โ ููููููุฏู: (K:) pl. ู
ูููุงูููุฏู. (L.) A2: And see ุฅููููููุฏู.ู
ููููููุฏู: see ูููููุฏู. b2: A bracelet formed of two bracelets of the kind called ููููุจ twisted together: (L:) a twisted bracelet; as also โ ููููุฏู: (L, K [the latter said in the K to be with fet-h, but in the L written ููููุฏู:]) and the latter, [in the S written ููููุฏู,] a bracelet made of twisted silver. (S, L.) ู
ููููููุฏู The place of the ููููุงุฏูุฉ [or necklace, or collar, upon the neck]; (K;) [the neck of a woman, and of a horse, &c.]. b2: The place of the suspensory belt or cord of the sword, upon the shoulders. (S, K.) b3: [Having a ููููุงุฏูุฉ or the like put upon his neck]. b4: A horse which outstrips others, (S, L, K,) which has something put upon his neck in order that it may be known that he has outstripped. (S, L.) b5: A chief upon whom are imposed the affairs of his people. (Ham p. 127.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d8%af/?book=50 |
ููุณ | ููุณ1 ููููุณู, aor. ูู inf. n. ููููุณู, He belched up, (S, * A, * Msb, K,) from his throat, (S, A, K,) or from his belly, to his mouth, (Msb,) as much as filled his mouth, or less, (S, A, Msb, K,) of [acid and undigested] food or drink, whether he cast it forth or returned it to his belly: when it overcomes [or is repeated (accord. to an explanation of ููููุณู or ููููุณู below,)] it [the action] is termed ููููุกู: (Msb:) or he vomited (ููุขุกู) as much as filled his mouth: (Mgh:) or he, or it, vomited, or cast forth; syn. ููุฐููู. (S.) The act termed ููููุณู is an impurity which necessitates the performance of the ablution termed ููุถูููุก: (A, Mgh:) so in a trad. (A.) b2: ููููุณูุชู ููููุณููู, (A, K,) aor. and inf. n. as above, (K,) His soul, or stomach, heaved; or became agitated by a tendency to vomit: (A, K:) [like ููููุณูุชู.] b3: [Hence,] ููููุณูุชู ุงูุทููุนูููุฉู ุจูุงูุฏููู
ู (tropical:) [The wound made with a spear or the like belched forth blood]. (A.) b4: And ููููุณูุชู ุงูุณููุญูุงุจูุฉู ุจูุงููููุฏูู (tropical:) The cloud cast forth moisture, or fine rain; not vehement rain. (A, * TA.) b5: And ููููุณูุชู ุงูููุฃูุณู, (S, K, *) aor. and inf. n. as above, (K,) (assumed tropical:) The cup of wine cast forth [or overflowed with] the beverage, in consequence of its being very full. (S, K. *) b6: And ููููุณู ุงูุจูุญูุฑู, aor. and inf. n. as above, (assumed tropical:) The sea, or great river, cast forth [or overflowed with] water, in consequence of its being very full. (K, * TA.) 2 ูููููุณู see Q. Q. 1.5 ุชููููููุณู see Q. Q. 2.Q. Q. 1 ููููุณูุงูู (S, K) and ููููููุณููู (K) He attired him with a ููููููุณูููุฉ; (S, K;) as also โ ูููููุณููู, (A,) inf. n. ุชููููููุณู. (TA.) Q. Q. 2 ุชูููููุณูู and ุชูููููููุณู He attired himself with, or wore, a ููููููุณูููุฉ; (S, K;) as also โ ุชููููููุณู. (S, A.) [The last of these verbs is used by ElHemedhรกnee transitively, as meaning, He attired himself with a cap of the kind called ุฏูููููููุฉ as a ูููุณูุฉ: (see De Sacy's Chrest. Arabe, sec. ed., T. iii., p. 90 of the Arabic text:) but perhaps this usage is only post-classical.]ููููุณู, (A, K, and so in a copy of the S,) or โ ููููุณู, (A, Mgh, Msb, TA, and so in a copy of the S,) the former being the inf. n., (Mgh, Msb,) and โ ููููุณูุงูู, (TA,) [but this last is more like an inf. n.,] What comes forth, (Kh [accord. to the S], or Lth, Az [accord. to the TA], S, A, Msb, K,) from the throat, (Kh or Lth, S, A, K,) or from the belly, to the mouth, (Az, Msb,) as much as fills the mouth, or less, (Kh or Lth, S, A, Msb, K,) of [undigested] food or drink, (Az, Msb,) peculiarly, with acidity, and that acid humour itself, (Meyd, as cited by Golius,) whether the person cast it forth or return it to his belly: (Az, Msb:) when it is repeated, (Kh, S, A, K,) or overcomes, (Lth, TA,) it is termed ููููุกู: (Kh or Lth, S, A, K:) or what comes forth, of vomit, being as much as fills the mouth: (Mgh:) pl. ุฃูููููุงุณู. (TA.) ููููุณู: see ููููุณู.ููููุณูุงุฉู: see ููููููุณูููุฉู.ููููุณูููุฉู: see ููููููุณูููุฉู.ููููุณูุงูู: see ููููุณู.ููููููุณูููุฉู (S, A, Msb, K) and โ ููููููุณูููุฉู (S, K) and โ ููููุณูููุฉู and โ ููููุณูุงุฉู (TA) A certain thing that is worn upon the head, (K, TA,) well known; (TA;) [a cap, generally high and pointed, but sometimes close-fitting, which was worn by the Arabs, sometimes alone, and sometimes beneath the turban: there was also one kind which was round, like a melon: (see ุฃูุฑูุตููุตูุฉู:) and a cowl, or hood, of a pointed form: see ุทูุฑูุทููุฑู, and ุจูุฑูููุณู, and ุนูุฑููููููุฉู: 'Abd-El-Lateef applies the term ููููููุณูููุฉ ููุญูุงุณ to the cap of copper which covered the head of the obelisk standing on the site of Heliopolis, now called El-Matareeyeh:] the kind worn by the Companions [of the Prophet] was such as fitted close to the head, [not pointed, or] not going away into the air: (K in art. ุจุทุญ:) pl. ููููุงููุณู and ููููุงุณู (S, Msb, K) and ููููุงูููุณู and ููููุงุณูููู and ููููููุณู, which last is [properly a coll. gen. n. of which ููููููุณูููุฉู is the n. un., being] originally ููููููุณููู, for there is no noun ending with an infirm letter preceded by a dammeh, wherefore the ู is changed into ู, and the dammeh into a kesreh, and then the word becomes like ููุงุถู [for ููุงุถููู]. (S, K.) The dim. is โ ููููููููุณูุฉู and โ ููููููุณูููุฉู and โ ูููููููููุณูุฉู and โ ููููููุณููููุฉู: (S, K:) but not ูููููููููุณูููุฉู; for the Arabs form no dim. of a word of five [or more] letters so as to preserve all the letters, unless the fourth be a letter of prolongation. (TA.) ููููููุณูููุฉู see ููููููุณูููุฉู.ููููููุณูููุฉู and ููููููุณููููุฉู: see ููููููุณูููุฉู.ููููููููุณูุฉู and ูููููููููุณูุฉู: see ููููููุณูููุฉู.ููููุงููุณูููู: see ูููููุงุณู.ูููููุงุณู: see ููุงููุณู, in two places.A2: A maker [or seller] of what is called ููููููุณูููุฉ [or rather of ููููุงููุณ, the pl.; and so โ ููููุงููุณูููู; or this latter is perhaps post-classical]. (TA.) ููุงููุณู act. part. n. of 1, in the first and subsequent senses. (S, A.) b2: You say, ุทูุนูููุฉู ููุงููุณูุฉู and โ ูููููุงุณูุฉู (tropical:) [A wound made with a spear or the like belching forth blood, and belching forth much blood]. (A.) And [in like manner], โ ุจูุญูุฑู ูููููุงุณู (assumed tropical:) A sea, or great river, casting forth [much water (see 1)] or froth or foam: (S:) or flowing with a very copious and high tide of water. (K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d8%b3/?book=50 |
ููุต | ููุตุงููููุงูุตู, or ุงููููุงูุฆูุตู, Some small stars before ุงูุฏููุจูุฑูุงูู; [i. e., towards ุงูุชููุฑููููุง; being between the Hyades and t(??) (??)eiades;] following ุงูุซุฑููุง. (Mir-รกt ez-Zemรกn.) Or The Hyades. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d8%b5/?book=50 |
ููุน | ููุน1 ููููุนู and โ ุงูููุชูููุนู He pulled, plucked, tore, wrenched, or rooted, out, or up, or off; detached; removed from his or its place; displaced; (Msb, K *;) eradicated; uprooted; unrooted. (K.) b2: ุชูููููุนู (K in art. ุฌุฐู) and ุชููุนู ุงูุณููููุฑู (TA in that art.) [app. for ุชูููููุนู ููู ุงูุณููููุฑู], said of she-camels, (K ib.) [app. They raise their feet clear from the ground: see ููููุนู and ููููุนู: the pret. seems to be ููููุนู: so if ุชูููููุนู be the right reading: but in a copy of the K it seems to be ุชูููููุนู: see ุฌูุงุฐู, art. ุฌุฐู.4 ุฃูููููุนู It (rain) left off. (The lexicons passim.) It cleared away; syn. ุฅูููุฌูููู. (TA.) b2: ุฃูููููุนู ุนููููู He, or it, left him, or quitted him, or it. (Mgh, Msb, K.) He abstained, or desisted, from it. (S.) b3: ุฃูููููุนู It (hard fortune) departed: see an ex. voce ุฅูุจูุฏู. b4: ุฃููููุนูุชู ุงูุญูู
ููู
The fever passed away.5 ุชููููููุนู ููู ู
ูุดููููู He walked as though he were descending a declivity. (TA.) 7 ุงูููููููุนู It became pulled out, or up, or off; became removed from its place, displaced, eradicated, uprooted, or unrooted; it fell, or came, out. You say, ุฅูููููููุนูุชู ุฃูุณูููุงูููู [His teeth fell, or came, out.] (TA, art. ุญุณ.) 8 ุฅูููุชูููุนู see 1.ููููุนูุฉู as meaning Large stones: see ู
ูุฑูุฏูู.ููููุนูููู: see ุฑูุตุงูุตู and ุขูููู; in Turkish ููููุงูู.ูููููุนู is a quasi-inf. n. of the verb in the phrase ุฃูููููุนูุชู ุงูุญูู
ููู: see ุตูููู.ู
ูููููุนู: see an ex. voce ุตูู
ูุบู.ู
ููููุงูุนู A thing with which one throws a stone; (S;) a sling: (PS:) so in the present day. b2: See also ู
ูุฒูุนููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d8%b9/?book=50 |
ููู | ููู2 ููููููู see 8.8 ุงููุชููููู ุงูุธููููุฑู He pulled out the finger-nail by the root: (Lth, TA:) and so โ ููููููููู, accord. to a usage of its pass. part. n. in the T, art. ุธูุฑ.ููููููุฉู [also The prepuce of the clitoris of a woman;] a piece of flesh between the ุดูููุฑูุงูู of a woman, which is cut off in circumcision. (Msb,) voce ุจูุธูุฑู.) ุฃููููููู has also for pl. ููููููุงูู: see ุฃูุนูุฑูู
ู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d9%81/?book=50 |
ูููุน | ูููุนQ. 2 ุชูููููููุนูุชู ุนููู ุงูููู
ูุกู ุฃูููููุงุถููู [The crusts of earth broke up from over the truffle]. (M, art. ููุถ.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d9%81%d8%b9/?book=50 |
ููู | ููู1 ูููููู, aor. ูููููู, (M, Msb, TA,) inf. n. ูููููู, (S, M, Msb, K,) It was, or became, unsettled, unsteady, unfixed, loose, mobile, unquiet, or restless; it did not settle, become fixed or motionless or quiet or at rest, or it did not rest or remain or continue, in its place. (TA.) He, or it, became disquieted, disturbed, agitated, flurried, or in a state of unrest or commotion; syn. ุงูููุฒูุนูุฌู, (S, K, TA,) and ุงูุถูุทูุฑูุจู. (M, Msb.) b2: ูููููู ุฅููููููู, or ุงูู ููููุงุฆููู, see ุฌูููุจู.2 ููููููู see 4.4 ุฃููููููููู He, or it, disquieted him; disturbed him; agitated him; flurried him. (S, Msb.) He moved it, a thing, from its place; as also โ ููููููููู. (M.) ูููููู Unsteady; loose. b2: ุนูุจูุงุฑูุฉู ููููููุฉู
A loose expression. (TA &c., passim.) ููููุงููุฉู Looseness in an expression. (TA &c., passim.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d9%82/?book=50 |
ูููุณ | ูููุณููููููุงุณู [The colocasia; or arum. colocasia of Linnรฆus: or its root:] the root of a certain plant, which is eaten cooked, (AHn, K,) and used medicinally: (AHn:) the decoction thereof increases the venereal faculty, and fattens; but the taking it constantly engenders black bile. (AHn, K.) [See De Sacy's โ Relation de l'Egypte par Abd-allatif,โ pp. 94 โ 98.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d9%82%d8%b3/?book=50 |
ููู
| ููู
ููููู
ู and โ ููููู
ูุงูู and โ ููููู
ูุงูู: see ุฌูููู
ู. b2: A writing-reed prepared for writing; a reed-pen.ููููู
ูุงูู: see ูููู
ู.ู
ููููููู
ู ุงูุธููููุฑู and ุงูุฃูุธูููุงุฑู: see ุธููุฑู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d9%85/?book=50 |
ููู
ุณ | ููู
ุณููููู
ููุณู: see ููุงุณูุฆู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d9%85%d8%b3/?book=50 |
ููู | ููู and ููู 1 ููููุง and ููู He fried wheat; i. e. roasted it in a ู
ูููููู [or frying-pan or roasting-pan]. (Mgh.) b2: ููููู with ููููููู for its aor. : see ุฃูุจูู. b3: ูููู ููููููู ุงูุจูุฑูู: see ุจูุฑูู. b4: ููููู He roasted in a frying-pan (MA, KL) flesh-meat (MA) or anything: (KL:) and ุดูููู signifies the same. (MA.) ููููู ุงูุจูุฑูู ุจูุงูู
ูููููู and ุงูู
ููููุงูุฉู means ุดูููุงูู[i. e. he parched, or roasted, the wheat with the ู
ููู]. (Mgh.) The aor. is ููููููู and ููููููู, and the inf. n. ูููููู (MA, Mgh) and ูููููู. (Mgh.)ููููููPotash; as is shown by the explanations in the S, K, and TA. Hence our term โ alkali. โSee ุญูุฑูุถู.ู
ููููููA frying-pan; i. q. ุทุงูุฌูููู. (Msb in art. ุทุฌู.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%84%d9%88/?book=50 |
ูู
| ูู
1 ููู
ูููู: see 4; and ุซูู
ูููู, in two places.4 ุฃูููู
ูู ุงูููุญููู ุดููููููู and ุงูุดููููููโ ููู
ููุชู: see ุฃูุดูู
ููู.R. Q. 2 ุชูููู
ูููู
ูุชููู I took it, or devoured it, altogether. (TA in art. ุนุจ.) ููู
ูุงู
ูุฉู Sweepings. (S, K.) ู
ูููู
ูู A man who eats all that is upon the table. (S, K. *) b2: ู
ูููู
ูู and ู
ูููู
ููุฉู: see ู
ูุซูู
ูู.ููู
ูููู
ู A certain well-known vessel; arabicized from ููู
ูููู
ู; (K, TA;) a vessel of copper, in which water is heated; also called ู
ูุญูู
ูู; and called by the people of Syria ุบููููุงููุฉู; as also ููู
ูููู
ูุฉู: (Msb:) or a well-known vessel of copper, &c., in which water is heated, narrow in the head: and hence, (tropical:) a small vessel of copper or silver or china-ware, in which rose-water is put [for sprinkling, having a long and narrow neck, with a cover pierced with a hole or with several holes]; (TA;) the vessel of the perfumer: and, with ุฉ, a vessel of brass, having two loop-shaped handles, which the traveller takes with him: pl. ููู
ูุงููู
ู. (Msb.) ููู
ูููุงู
ูุฉู: see ุญูููู
ูุฉู and ุญูู
ูููุงูู and ุทูุจูููุนู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%85/?book=50 |
ูู
ุฃ | ูู
ุฃ1 ููู
ูุฃูุชู ุงูู
ูุงุดูููุฉู, aor. ูู (Az, S, O, K;) and ููู
ูุคูุช, (O, K,) aor. ูู (K;) inf. n. ููู
ูููุกู and ููู
ููุกูุฉู, (Az, S, O, K) both of the former verb, (Az, S, O,) and ููู
ูุกู (K) and ููู
ูุขุกูุฉู, (O, K,) which is of the latter verb, (O, TA,) and ููู
ูุขุกู, (K,) also of the latter verb; (TA;) The cattle became fat, or plump; (Az, S, O, K;) as also โ ุงูู
ุฃุช: (K:) the first is expl. in the T as meaning the cattle became full with fatness: and the epithet applied to them is there said to be โ ููุงู
ูุฆูุฉู. (TA.) b2: And ููู
ูุฃูุชู ุงูุฅูุจููู ุจูุงูู
ูููุงูู, (K, TA,) and ููู
ูุคูุช, (K,) The camels abode in the place, (K, TA,) and were pleased with it, (TA,) because of its abundant pasture, and became fat, or plump, (K, TA,) in it. (TA.) And ููู
ูุฃูุชู ุงูู
ูุงุดูููุฉู ู
ูููุงูู ููุฐูุง ุญูุชูููุณูู
ูููุชู [The cattle abode in such a place until they became fat, or plump]. (TA.) See also 5. b3: And ููู
ูุฃูุชู ุจูุงูู
ูููุงูู, (O, TA,) inf. n. ููู
ูุกู, (TA,) I abode in the place: (O:) or I entered the place and abode in it. (TA.) And ููู
ูุฃู ุฅูููู ู
ูููุฒููู He went into an abode. (TA.)A2: ููู
ูุฃููู is also syn. with ููู
ูุนููู [q. v.]: (K:) the latter is affirmed to be the original word: (MF:) you say ููู
ูุฃูุชูุงูุฑููุฌููู, meaning ููู
ูุนูุชููู. (O.)A3: ููู
ูุคู, (S, O, K,) aor. ูู and ููู
ูุฃู, aor. ูู (K;) inf. n. ููู
ูุขุกูุฉู (S, O, K) and ููู
ูุขุกู, both of the former verb, (S, O,) and ููู
ูุกู and ููู
ูุกู, (so in copies of the K,) or ููู
ูุฃูุฉู and ููู
ูุฃูุฉู, (so in the TK,) and ููู
ูุฃูุฉู, (K,) which last is not an inf. n. un., (L, TA,) said of a man, (S, O, TA,) and of other than a man, (TA,) He was, or became, little and despicable (S, O, K, TA) in the eyes [of others]: (TA:) the former verb is the better known in this sense. (MF, TA.)3 ู
ูุง ููุงู
ูุฃููู It (a thing, TA) did not suit him: (K, TA:) and so ู
ุง ููุงููุฃููู. (TA.)4 ุงูู
ุฃุช ุงูู
ูุงุดูููุฉู: see 1, first sentence. b2: ุงูู
ุฃ ุงูููููู
ู The people, or party, had their camels in a fat, or plump, state. (S, O, K.) b3: ุงูู
ุฃ ุงูู
ูุฑูุนููุงูุฅูุจููู The pasture, or place of pasture, suited the camels, (K, TA,) and rendered them fat, or plump. (TA, as from the K.) And ุงูู
ุฃูู It (a thing, S, O, or a place, or pasture or a place of pasture, TA) pleased him. (S, O, K, TA.)A2: And ุงูู
ุฃูู He rendered him little and despicable. (S, O, K.)5 ุชูู
ูุฃู ุงูู
ูููุงูู (in the CK ุงูู
ูุงูู) [He found that] the place suited him, and consequently he abode in it. (O, K.) b2: ุชูู
ูุฃ ุงูุดููููุกู He took the best of the thing. (Th, K.) b3: And He collected the thing little by little: (S, O:) and accord. to Z, ุงูุดููููุกู โ ุงูุชู
ุฃ signifies He collected the thing. (TA.)8 ุฅูููุชูู
ูุงู see what immediately precedes.ููู
ูุกู A place in which a she-camel, and a hecamel, and a woman, and a man, abides until she, or he, becomes fat, or plump. (TA.)ููู
ูุฃูุฉู Abundance of herbage, or of the goods, conveniences, and comforts, of life; and ease, repose, or freedom from trouble or inconvenience or from toil or fatigue; as also โ ููู
ูุฃูุฉู. (K.) b2: Also, and โ ู
ูููู
ูุฃูุฉู and โ ู
ูููู
ูุคูุฉู, (like ู
ููุฃ [a mistranscription for ู
ููุฃุฉ] and ู
ููุคุฉ, TA,) A place on which the sun does not come: (O, K:) pl. of the first word ููู
ูุขุกู. (TA.)ููู
ูุฃูุฉู: see the next preceding paragraph.ููู
ูููุกู Little and despicable (S, O, K, TA) in the eyes [of others]; fem. ููู
ููุฆูุฉู: (TA:) pl. ููู
ูุขุกู and ููู
ูุขุกู; (K;) the latter of a [very] rare form. (TA.)ููุงู
ูุฆูุฉู, fem. of ููุงู
ูุฆู: see 1, first sentence.ู
ูููู
ูุฃุฉู and ู
ูููู
ูุคูุฉู: see ููู
ูุฃูุฉู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%85%d8%a3/?book=50 |
ูู
ุญ | ูู
ุญ1 ููู
ูุญููู, (S, A, L, K,) aor. ูู (K,) inf. n. ููู
ูุญู; (S;) and โ ุงูุชู
ุญูู; (S, A, L, K;) He ate it, or took it into his mouth, (S, K,) namely, meal of parched barley or wheat, &c., (S, A, L,) not bread nor dates nor the like, but only what is eaten in the manner termed ุณูููู, (L,) without moistening it, or kneading it with water &c.; syn. ุงูุณูุชูููููู; (S, K;) he took it in the palm of his hand (A, L) [and conveyed it] to his mouth (A) or licked it up. (L.) And ููู
ูุญูุฉู ู
ููููู โ ุงูููุชูู
ูุญูุชู [I so ate a mouthful thereof, i. e. of what is eaten in the manner described above]. (A.) b2: and โ ุงูุชู
ุญูู likewise signifies, (L, K,) as also ููู
ูุญููู, (L,) He drank it, namely, what is called ููุจููุฐ, (L, K,) and ุดูุฑูุงุจ [app. as meaning wine], and water, and milk. (L.) A2: And, from ููู
ูุญููู signifying as expl. above, you say, ููู
ูุญู ุนููู ุงูู
ูุขุกู, (A,) or [simply] ููู
ูุญู, (S, L, K,) with fet-h, (S,) aor. ูู (L,) inf. n. ููู
ููุญู; (S, L, K;) as also ููู
ููู, aor. ูู inf. n. ููู
ูููู; (L;) and โ ูุงู
ุญ, (A, L,) inf. n. ู
ูููุงู
ูุญูุฉู and ููู
ูุงุญู; (A;) and โ ุชูู
ูุญ, and โ ุงููู
ุญ; (S, L, K;) He (a camel) raised his head (S, A, K) from the water (A) or at the watering-trough, and refused to drink, (S, K,) his thirst being satisfied, (S, A,) or by reason of loathing, or of the coldness of the water, or of some disease. (A.) And ุงูุฅูุจููู โ ููุงู
ูุญูุชู The camels came to the water and did not drink, (S, K,) but raised their heads, (S,) by reason of disease, or of cold, (S, K,) or of the coldness of the water, or because their thirst was satisfied. (TA.) and โ ุดูุฑูุจู ููุชูููู
ููุญู and โ ุงููููู
ูุญู [He drank] and raised his head and left drinking by reason of his thirst's being satisfied. (S.) And ููููุงูู ู
ููู ุงูู
ูุขุกู โ ุชูู
ูุญ Such a one drank water, or the water, with dislike, or loathing. (Az.) โ ุฃูุดูุฑูุจู ููุฃูุชูููู
ููุญู, said by Umm-Zara, means (tropical:) [I drink] and I satisfy my thirst until I am not able to drink more, so I raise my head like the [camel that is said to be]ู
ูููุงู
ูุญ: (A, TA: *) Az says that ุงูุชููููู
ููุญู primarily relates to water, but is metaphorically used by her in relation to milk: she means that she satisfied her thirst with milk until she raised her head from drinking it like as does the camel when he dislikes drinking water: (TA:) or, as some relate her words, she said, ููุฃูุชููููููุญู, (A, TA, *) which [likewise] means, โand I raise my head in consequence of the being satisfied with drinking. โ (A.) [See also art. ููุญ.] b2: ููู
ูุญู, aor. ูู inf. n. ููู
ููุญู, is also expl. by Lth as signifying He (a camel) became very languid by reason of vehement thirst: but accord. to Az, this is wrong. (L.) 2 ูู
ูุญูู, (A, K,) inf. n. ุชูููู
ููุญู, (K,) (tropical:) He repelled him (i. e. his companion, A) with a small and paltry thing, in lieu of much that was due to him; (A, K; *) like as the wronging commander does to him who engages with him in a warring, or warring and plundering, expedition, by doling to him the least, or meanest, thing, and choosing for himself in preference to him in the partition of the spoil. (A, TA.) 3 ููุงูู
ูุญู see 1, near the middle, in two places. b2: Hence, (S, A,) ุดูููุฑูุง ููู
ูุงุญู, (S, A, K,) also called โ ุดูููุฑูุง ููู
ูุงุญู, (K,) The two coldest, (S, K,) or two of the coldest, (A,) months (S, A, K) of winter; (A;) said by Sh to be ุดููุจูุงูู and ู
ูููุญูุงูู; (TA; [in which it is also here said that they are the two months whereof each is called ููุงูููู: if so, corresponding to December and January O. S.: but see ุดููุจูุงูู, in art. ุดูุจ:]) so called because the camels, when they come therein to water, find its coldness hurtful to them, and therefore raise their heads from it. (S.) 4 ุฃูููู
ูุญู, (MA,) [in my MS. copy of the K indefinitely written ุงูู
ุญ, and in the CK ุขููู
ูุญู, but it is correctly ุฃูููู
ูุญู, as is shown by its being added, after the explanation, in the TA, โ whence โ ู
ูููู
ูุญูููู in the Kur โ (xxxvi. 7,] and by explanations of this epithet in several of the expositions of the Kur-รกn, and the like is also indicated in the S,] inf. n. ุฅูููู
ูุงุญู, (S,) said of a camel, (MA,) or of a man, and [in this case, but not when said of a camel,] tropical, (TA,) He raised his head, and contracted his eyes: (S, MA, K, TA:) [or he was made to raise his head and to contract his eyes:] it is expl. by Z as in the K. (TA.) b2: [Hence,] one says, (S,) ุฃูููู
ูุญููู ุงูุบูููู (tropical:) The ุบููู [i. e. the ring, or collar, of iron, for the neck, or the shackle for the neck and hands, consisting of two rings, one for the neck and the other for the hands, connected by a bar of iron,] caused his (i. e. a captive's K) head to be raised, by reason of the straitness thereof; (S, K, TA;) meaning that the bar of the ุบููู, which [by its projecting above the ring around the neck] pricked his chin, did not let him lower his head; as is said in the A. (TA.) b3: ุงูุฅูููู
ูุงุญู [as inf. n. of ุฃูููู
ูุญู, like ุฃูููู
ูุญู (with ู and ุญ) in form and in meaning,] also signifies (assumed tropical:) The elevating of the head by reason of pride: and so ุงูุฅูููู
ูุงุฎู. (L and TA in art. ูู
ุฎ: but in the CK, in that art, ุงูุงูููู
ุงุฎู, with ุฎ.) And ุงูู
ุญ ุจูุฃููููููู [i. e. ุฃูููู
ูุญู] signifies ุดูู
ูุฎู [i. e. ุดูู
ูุฎู ุจูุฃููููููู, (assumed tropical:) He magnified, or exalted, himself; was proud; behaved proudly, or disdainfully; or elevated his nose, from pride]; (K, TA;) and raised his head, scarcely ever, or never, lowering it: as though the verb had two contr. significations. (TA.) b4: ุงูู
ุญ said of thirst is expl. by Lth as signifying It rendered a camel very languid: but accord. to Az, this is wrong. (L.) A2: ุงูู
ุญ ุงูุณููููุจููู The ears [of wheat] became pervaded by the farinaceous substance. (K.) b2: And ุงูู
ุญ ุงูุจูุฑูู, so in the T and L and other lexicons, but in all the copies of the K ุงูุจูุฑูู โ ุงูููุชูู
ูุญู, The wheat becomes mature ููู
ูุญ. (TA.) 5 ุชูููู
ููุญู see 1, near the middle, in four places.7 ุฅูููููู
ูุญู see 1, near the middle, in two places.8 ุฅูููุชูู
ูุญู see 1, first quarter, in three places: A2: and see also 4, last sentence.ููู
ูุญู Wheat, syn. ุจูุฑูู, (S, A, Mgh, L, Msb, K,) and ุญูููุทูุฉู, and ุทูุนูุงู
ู, (Msb,) when the farinaceous substance pervades the ears, or from the time when it has attained its full growth to the time when it has become compact: (L:) [and the grain of wheat; as also ุจูุฑูู and ุญูููุทูุฉู and ุทูุนูุงู
ู:] a word of the dial. of Syria. and sometimes used by the people of El-Hijรกz; or, as some say, a Coptic word; but the former assertion is the more correct: (TA:) the word ุจูุฑูู is more chaste: (S in art. ุจุฑ:) โ ููู
ูุญูุฉู signifies a single grain thereof. (Msb.) b2: ุฌูุฑูู ุงูููู
ูุญู ููู ุงูุณููููุจููู means The farinaceous substance pervaded the ears [of wheat]. (L.) ููู
ูุญูุฉู: see the next preceding paragraph.ููู
ูุญูุฉู A mouthful of ููู
ููุญูุฉ [q. v.]: (S, K:) or, as more than one have said of water. (TA.) A2: See also ุงูููู
ููุญูุงูู.ุงูููู
ูุญูู and ุงูููู
ูุญูุงุฉู The ููููุดูุฉ [q. v.. generally meaning the glans of the penis]. (K.) ุงูููู
ูุญูุงููุฉู The part between the ููู
ูุญูุฏูููุฉ [or occiput] and what is termed ููููุฑูุฉู ุงูููููุง [which is the small hollow in the back of the neck]. (K.) ุงูููู
ููุญูุงูู, thus accord. to the Basrees, (TA,) and ุงูููู
ููุญูุงูู, and โ ุงูููู
ูุญูุฉู, (K,) The [plant called] ููุฑูุณ [q. v.]: (S, K, TA:) or [the kind of perfume called] ุงูุฐููุฑููุฑูุฉู: (TA:) or (so accord. to the K and TA, but in the S โ also,โ) a substance that comes upon the surface of wine, like ุงูุฐููุฑููุฑูุฉ: (S, K, TA:) it is the froth, or scum, thereof: (L, TA:) or, as some say, (TA, but in the K โ and,โ) saffron: (K, TA:) or a certain perfume: or a white substance that overspreads wine resembling ุงูุฐููุฑููุฑูุฉ: this last is said to be what is meant in the following verse by En-Nรกbighah [Edh-Dhubyรกnee], the only poet known by AHn to have mentioned ุงููู
ูุญุงู: ุฅูุฐูุง ููุถููุชู ุฎูููุงุชูู
ููู ุนูููุงูู ููุจููุณู ุงูููู
ููุญูุงูู ู
ููู ุงูู
ูุฏูุงู
ู[When its seals are broken, what is exsiccated of the white substance resembling particles of calamus aromaticus of the wine comes, or appears, upon its surface]. (L, TA.) ููู
ูุงุญู, a subst. from ููู
ูุญู or ููุงู
ูุญู, Aversion of a camel from drinking, by reason of the thirst's being satisfied, or of loathing, or of the coldness of the water, or of some disease. (L. [See also ุญูู
ูุงู
ู.]) Hence ุดูููุฑูุง ููู
ูุงุญู, also called ุดูููุฑูุง ููู
ูุงุญู: see 3.ุฅูููููู ููููู
ููุญู ููููููุจููุฐู Verily he is a great drinker of the beverage called nebeedh. (ISh.) ููู
ููุญูุฉู a subst. signifying What is eaten in the manner termed ุงูููุชูู
ูุงุญ, [see ููู
ูุญู,] (S, L,) of the meal of parched barley or wheat, &c., (L,) or such as a digestive stomachic (ุฌูููุงุฑูุด [often written ุฌูููุงุฑูุด], &c.: (S:) expl. in the K by the word ุฌูููุงุฑูุด [only], in some copies with the addition of a final ู [evidently a mistake for ุช, since its original in the Pers\. ฺฏูููุงุฑูุดู or ฺฏูููุงุฑูุดูุช]: (TA:) app. from ุงูููู
ูุญู meaning ุงูุจูุฑูู. (S.) b2: [Hence] one says, ู
ูุง ุฃูุตูุงุจูุชู ุงูุฅูุจููู ุฅููููุง ููู
ููุญูุฉู ู
ููู ููููุฃู (tropical:) The camels obtained not [aught] save somewhat of dry herbage which they took into the mouth unmoistened, or licked up. (A, TA.) ููุงู
ูุญู A camel raising his head (S, A, K) from the water (A) or at the watering-trough, and refusing to drink, (S, K,) his thirst being satisfied, (S, A,) or by reason of loathing, or of the coldness of the water, or of some disease: (A:) and disliking water from any cause: (K:) and โ ู
ูููุงู
ูุญู signifies the same, applied to a he-camel, (As, S, A,) and to a she-camel: (As, S, K:) pl. of the former ููู
ููุญู; (S, K;) and of โ the latter ููู
ูุงุญู, which is anomalous, (S,) or this is pl. of ููุงู
ูุญู, or it is [an inf. n.] syn. with ู
ูููุงู
ูุญูุฉู, used as an epithet; you say ุฅูุจููู ููู
ูุงุญู; (A;) and ุฅูุจูููโ ู
ูููุงู
ูุญูุฉู. (S.) b2: Also, (K,) as expl. by Lth, and so โ ู
ูููุงู
ูุญู, but, accord. to Az, wrongly, (L,) A camel very languid by reason of vehement thirst. (L, K.) ู
ูููู
ูุญูููู: see 4, first sentence.ู
ูููุงู
ูุญู, and its fem.: see ููุงู
ูุญู, in three places. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%85%d8%ad/?book=50 |
ูู
ุญุฏ | ูู
ุญุฏุงูููู
ูุญูุฏูููุฉู What is behind the head; (S, in art. ูุญุฏ; and Msb;) that is to say, (Msb,) the [occiput or] hinder part of the back of the head; (T, Msb, K;) i. e., the surface between the ุฐูุคูุงุจูุฉ [here app. meaning the hair that surrounds the round part of the head] and what is termed ููุฃูุณูย ุงูููููุง [or the small protuberance above the back of the neck]: (T:) also, the protuberance above the back of the neck, (L, K,) between the ุฐูุคูุงุจูุฉ [see above] and the back of the neck, sloping down from the ููุงู
ูุฉ [or middle, or crown, or top, of the head]; it is the part of the head which touches the ground when a man lies on his back: (L:) also, the upper part of the back of the head: (L, K:) or that part of the bone of the head which projects over the back of the neck; the ูุงู
ุฉ being above it; and the ููุฐูุงู, below it, next the part of the back of the neck that is between the ears: (Az, L:) pl. ููู
ูุงุญูุฏู (S, L, K, &c.) and ููู
ูุงุญููุฏู and ููู
ูุญูุฏูููุงุชู. (L.) Accord. to J and AHei, the ู
is an augmentative letter; but others hold it to be a radical; and F says, that J's mentioning this word in art. ูุญุฏ requires consideration. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%85%d8%ad%d8%af/?book=50 |
ูู
ุฏ | ูู
ุฏ1 ููู
ูุฏู, aor. ูู (TA,) inf. n. ููู
ูุฏู, (K,) He, or it, was, or became, tall, or long: or he was, or became, large and long in the neck. (K, TA.) Q. Q. 4 ุฅูููู
ูููุฏูู [in which the ู is an augmentative letter accord. to J, is said by F to be improperly assigned by J to this art.] see art. ูู
ูุฏ.ููู
ูุฏูู (Lth, S, L, K) and ููู
ูุฏู (K) or ููู
ูุฏู (L) and ููู
ูุฏูุฏู (Lth, L) and ููู
ูุฏููุฏู and ููู
ูุงุฏู and ููู
ูุงุฏูููู (K) and ููู
ูุฏููุงูู and ููู
ูุฏููุงููููู (L, K) Strong: (Lth, S, K:) or strong and hard or hardy: (L:) or gross, thick, coarse, or rude, (K,) and hard, or hardy: (TA:) applied to a man: (L, K:) fem. ููู
ูุฏููุฉู (S) and ููู
ูุฏููุงููุฉู and ููู
ูุฏููุงูููููุฉู. (L.) b2: ุฅูููููู ููููู
ูุฏูู ููู
ูุฏูุฏู Verily he is very strong. (Lth, L.) b3: ุฐูููุฑู ููู
ูุฏูู Penis vehementer se erigens, (L, K,) or ุงูููู
ูุฏูู is a name of the penis. (L.) b4: See also ุฃูููู
ูุฏู.ุฃูููู
ูุฏู, fem. ููู
ูุฏูุขุกู, (L, K,) and โ ููู
ูุฏูู and [fem.?see ููู
ูุฏูู above] ููู
ูุฏููุฉู and ููู
ูุฏููุงูููููุฉู, (K,) Large and long in the neck: or tall, (L, K,) in a general sense: applied to a human being. (L.) b2: ููุญููู ููู
ูุฏู ุงูุฃูููู
ูุงุฏู We are thick-necked. (L.) b3: See also ููู
ูุฏูู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%85%d8%af/?book=50 |
ูู
ุฑ | ูู
ุฑ1 ููู
ูุฑู, aor. ูู (S, A, K,) inf. n. ููู
ูุฑู, (S,) He, (a man, S, A, K, and an antelope, and a bird, TA,) and it, (a man's sight, A,) became dazzled (S, A, K) in the moonlight, (A,) or by snow, (S, A, K,) so that he could not see: (S, A:) he (an antelope) became deprived of his sight by the light of the moon, so that he was perplexed, and unable to see his right course. (IKtt.) b2: ููู
ูุฑู, aor. ูู (K,) inf. n. as above, (TA,) He (a man, TA,) was, or became, sleepless in the moonlight. (K.) A2: See also 3, throughout.3 ูุงู
ุฑูู, inf. n. ููู
ูุงุฑู (S, A, Msb, K) and ู
ูููุงู
ูุฑูุฉู, (S, K,) (tropical:) He contended with him for stakes, or wagers, laid by both of them to be taken by the winner; syn. ุฑูุงูููููู; (K;) [he contended with him in a game of hazard, such as that called ุงูู
ูููุณูุฑ, or the like: (see Bd and Jel, ii. 216:)] in common modern conventional language, he played with him at a game in which it is generally made a condition that the winner shall receive something of the loser: (so accord. to an explanation which I find in several copies of the KT:) from ุชูููู
ูุฑููู signifying โ he deceived him; โ because ููู
ูุงุฑ is [often] deception. (A.) You say ููุงู
ูุฑูููโ ููููู
ูุฑููู, aor. of the latter ููู
ูุฑู (JK, S, A, Msb, K) and ููู
ูุฑู, (JK,) inf. n. ููู
ูุฑู, (S, Msb,) (tropical:) He contended with him for stakes, or wagers, &c., (S, * K,) and overcame him therein; (S, A, Msb, K;) and โ ููุงู
ูุฑููู ููุชูููู
ููุฑููู signifies the same: (K:) or โ ุชูู
ูุฑ signifies he overcame him who contended with him in the contest termed ููู
ูุงุฑ: and โ ููู
ูุฑููู, aor. ูู inf. n. ููู
ูุฑู, he played with him in the manner termed ููู
ูุงุฑ and overcame him: (S:) or โ ููู
ูุฑููู, inf. n. ููู
ูุฑู, he overcame him in play; and so โ ุฃูููู
ูุฑููู: (IKtt:) or โ ููู
ูุฑู, aor. ูู (K,) inf. n. ููู
ูุฑู, (TA,) i. q. ูุงู
ุฑ, (K, * TK,) and is transitive: (TA:) you say ููู
ูุฑู ุจูุงูููุฏูุงุญู, and ุจูุงููููุฑูุฏู, [he contended for stakes, or wagers, &c., with the gaming-arrows, and with the apparatus for trictrac or backgammon]: (A:) and โ ููู
ูุฑููู [as syn. with ููุงู
ูุฑููู]: (TA:) and ุงูู
ูุงูู โ ููู
ูุฑูุชููู, aor. ูู [so in a copy of the A, doubly trans., app. meaning I contended with him in a game of hazard for the property: or I so contended with him for the property and overcame him.]4 ุงูู
ุฑ ุงูููููุงูู The new moon became what is termed ููู
ูุฑ, in the third night. (A.) b2: ุงูู
ุฑุช ููููููุชูููุง Our night became bright [with light of the moon]. (S, TA.) b3: ุฃูููู
ูุฑูููุง [We entered upon the time of moonlight;] the moon rose upon us. (S, TA.) b4: ุงูู
ุฑ He (a man, TA) watched, or waited, for the rising of the moon. (K.) A2: See also 3.5 ุชูู
ูุฑูู He came to him in the moonlight. (S.) b2: ุชูู
ูุฑ ุงูุธููุจูุขุกู, (A, TA,) and ุงูุทููููุฑู, (TA,) He hunted, or pursued, the antelopes, (A, TA,) and the birds, (TA,) in the moonlight, so that their sight was dazzled. (A, TA.) b3: ุชูู
ูุฑ ุงูุฃูุณูุฏู The lion went forth in the moonlight in quest of prey. (S, K. *) A2: ุชูู
ูุฑูู He deceived, beguiled, or circumvented, him; desired to do him some evil action without his knowing whence it proceeded. (A.) A3: See also 3, in two places.6 ุชูุงู
ุฑูุง They played [together] in the manner termed ููู
ูุงุฑ: (S:) they contended together for stakes, or wagers, &c.; (K;) [they contended together in a game of hazard, such as that called ุงูู
ูููุณูุฑ, or the like: see 3.]ุงูููู
ูุฑู The moon in its third night [and after]: (ISd, A, K:) or the moon during the interval between the first two and last two nights: (AHeyth:) or after three nights until the end of the month: (S:) [and the moon, absolutely, in many instances:] so called because of its whiteness, (S, Msb, TA,) from ุงูููู
ูุฑูุฉู: (TA:) of the masc. gender: pl. ุฃูููู
ูุงุฑู. (TA.) The dim., ููู
ูููุฑู, is found to occur: (S:) and is applied to The moon at the time called ู
ูุญูุงู [which is generally said to be applied to the last three nights of the month]: you say ุบูุงุจู ููู
ูููุฑู [The moon at the time called ู
ูุญูุงู set, or disappeared]. (A, TA.) b2: ุงูุณูุชูุฑูุนูููุชู ู
ูุงูููู ุงูููู
ูุฑู (tropical:) I left my cattle to pasture without a pastor to take care of them in the night: and [in like manner,] ุงุณุชุฑุนูุชู ุงูุดููู
ูุณ, in the day. (TA.) b3: ุงูููู
ูุฑูุงูู The sun and the moon: one of them [namely the latter] being made predominant. (TA.) ููู
ูุฑู: fem. with ุฉ: see ุฃูููู
ูุฑู.ููู
ูุฑูุฉู A colour inclining to greenness: (A, K:) or whiteness inclining to dinginess or duskiness: (A:) or whiteness in which is a dinginess or duskiness: (K:) or clear, or pure, whiteness. (TA.) See also ุฃูููู
ูุฑู.ููู
ูุฑูููู [Of, or relating to, the moon; lunar]. Ex. ุงูุณููููุฉู ุงูููู
ูุฑููููุฉู The lunar year. (Mgh, art. ุดู
ุณ.) ููู
ูุฑูููู is a rel. n. from ุทูููุฑู ููู
ูุฑู: and ููู
ูุฑู is either pl. of ุฃูููู
ูุฑู, like as ุญูู
ูุฑู is of ุฃูุญูู
ูุฑู, or pl. [or rather coll. gen. n.] of ููู
ูุฑูููู, like as ุฑููู
ู is of ุฑููู
ูููู: (S, Msb:) or ููู
ูุฑูููู is a rel. n. from the name of a mountain, or of a place, or some other thing, accord. to different authors: or its ู is added to give intensiveness to its signification: (TA:) the ููู
ูุฑููู is [A bird] of the [species called] ููููุงุฎูุช; [pl. of ููุงุฎูุชูุฉู;] (Msb;) a certain species of bird; so called because ุฃูููู
ูุฑ [q. v.] in colour, like the ููุงุฎูุชูุฉ in El-Hijรกz; (JK;) [a species of collared turtle-dove, of a dull white colour marked with a black collar: such I have see in Egypt, caged; but they are rare there; and, I believe, are brought from Arabia:] the ููู
ูุฑููููุฉ is a species of ุญูู
ูุงู
, (K,) ุญูู
ูุงุฆูู
[i. e. pigeons]: (M, TA:) or ููู
ูุฑููููุฉู is applied to the female; and the male is called ุณูุงูู ุญูุฑูู: (S, Msb, K: see ุณูุงูู ุญูุฑูู in art. ุณูู): and the pl. is ููู
ูุงุฑูููู, (S, Msb, K,) imperf. decl.; (S;) and accord. to some, ููู
ูุงุฑูู; (TA;) and ููู
ูุฑู. (K.) ููู
ูุงุฑู: see 3. [It is often used as a subst., signifying (tropical:) A game of hazard, such as that called ุงูู
ูููุณูุฑ, and the like.]ููู
ููุฑู (tropical:) An antagonist in the contention termed ููู
ูุงุฑู: (IJ, K:) pl. ุฃูููู
ูุงุฑู, (IJ, K,) which is anomalous, like ุฃูููุตูุงุฑู, pl. of ููุตููุฑู. (TA.) ุฃูููู
ูุฑู Of a colour inclining to ุฎูุถูุฑูุฉ: or of a dull or dingy or dusky white: (K:) and white: (S, Msb, K:) or intensely white: (IKtt:) fem.ููู
ูุฑูุขุกู: (S, K:) pl. ููู
ูุฑู. (S, Msb.) You say ุญูู
ูุงุฑู ุฃูููู
ูุฑู (S, A, Msb, K) An ass of the colour termed ููู
ูุฑูุฉ: (K:) or a white ass: (S, A, Msb:) and ุฃูุชูุงูู ููู
ูุฑูุขุกู a she-ass of the colour termed ููู
ูุฑูุฉ: (K:) or a white she-ass. (S.) The Arabs say, that when the sky appears of the hue of the belly of a she-ass of this colour, it is most abundant in rain. (TA.) Also ููุฑูุณู ุฃูููู
ูุฑู A moon-coloured horse. (Mgh.) And ุณูุญูุงุจู ุฃูููู
ูุฑู A cloud, or clouds, of a white colour: (S:) or intensely bright, by reason of the abundance of water therein: and [hence] full [of water]. (TA.) b2: ููููููุฉู ููู
ูุฑูุขุกู, (S, A, K,) and ู
ูููู
ูุฑูุฉู, (A, Msb, K,) and โ ู
ูููู
ูุฑู, (K) and โ ููู
ูุฑูุฉู, (IAar, K,) which last is held by ISd, to be a kind of rel. n., or possessive epithet, (TA,) A moon-lit night; a night in which the moon shines: (A, K:) or a light, or bright, night: (S:) or a white night. (Msb.) IAar, mentions ูููููู ููู
ูุฑูุขุกู; but ISd, says this is strange, and I think, he adds, that by ููู he means ูููุฉ, or that he makes ููู fem. as a pl. (TA.) You also say ููููููุฉู ุงูููู
ูุฑูุขุกู, meaning The night of moonlight: (Lth, A, Mgh:) for ุงูููู
ูุฑูุขุกู also signifies the moonlight. (Lth, A, Mgh, K.) And ููุนูุฏูููุง ููู ุงูููู
ูุฑูุขุกู We sat in the moonlight. (A.) And ุฃูุชูููุชููู ููู ุงูููู
ูุฑูุขุกู [I came to him in the moonlight]. (S.) b3: ููุฌููู ุฃูููู
ูุฑู A face likened to the moon (K, * TA) in respect of whiteness. (TA.) ู
ูููู
ูุฑู: see ุฃูููู
ูุฑู. b2: ุฅูููู ุงูููููููู ุทูููููู ููุฃูููุชู ู
ูููู
ูุฑู [Verily the night is long, and thou hast the light of the moon: a proverb:] meaning, Wait thou patiently for the accomplishment of thy want. (JK.) [See Freytag's Arab. Prov., i. 45.] | ุงูู
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ูู
ุณ | ูู
ุณ1 ููู
ูุณู, (S, K,) aor. ูู and ููู
ูุณู, (K,) inf. n. ููู
ูุณู (S, A, K) and ููู
ููุณู, (TA,) He, or it, (i. e. anything, TA,) dived, or plunged, (S, A, K,) in water: (TA:) he, or it, dived, or plunged, or became immersed, therein, and then rose: (TA:) he (a man) disappeared in water: (Sh:) and โ ุงููู
ุณ [signifies the same as ููู
ูุณู: or] he, or it, became immersed, in water: (S:) and this latter, he leaped into a well. (Sh.) b2: [Hence,] It (a child, or fลtus,) was, or became, in a state of commotion in the belly (S, K) of its mother: (S:) or in the membrane which enclosed it in the belly. (TA.) A2: ููู
ูุณููู, (S, A,) [aor., app., as above,] inf. n. ููู
ูุณู, (K,) He immersed, dipped, plunged, or sunk, him or it, (S, A, K, [in the CK ุงูููู
ูุณู is put by mistake for ุงูุบูู
ูุณู,]) in water; (S, A;) as also โ ุฃูููู
ูุณููู, (S,) inf. n. ุฅูููู
ูุงุณู. (K.) See also ุบูู
ูุณููู. You say also, ููู
ูุณูุชู ุจููู ููู ุงูุจูุฆูุฑู I cast him into the well. (Sh.) b2: ููุงู
ูุณูุชููู ููููู
ูุณูุชููู: see 3.3 ูุงู
ุณูู, (K,) inf. n. ู
ูููุงู
ูุณูุฉู, (TA,) He vied, or contended, with him in diving. (K, * TA.) You say, โ ููุงู
ูุณูุชููู ููููู
ูุณูุชููู, (S,) [aor. of the latter, accord. to rule, ููู
ูุณู only,] inf. n. ููู
ูุณู, (K,) I vied, or contended, with him in diving, (TA,) and I overcame him therein. (K, TA.) You say of him who contends, disputes, or litigates, with an adversary, (A,) or who disputes with one more knowing than himself, (S, K,) ููููุงูู ููููุงู
ูุณู ุญููุชูุง (tropical:) [Such a one vies, or contends, in diving with a fish]. (S, A, K.) You say also, ููููุงูู ููููุงู
ูุณู ููู ุณูุฑูููู, meaning, (assumed tropical:) Such a one hides himself at one time and appears at another. (TA.) 4 ุง see 7.A2: ุงูู
ุณูู: see ููู
ูุณููู.6 ุงูุตููุจูููุงูู ููุชูููุงู
ูุณูููู ููู ุงูุจูุญูุฑู The children vie, or contend, one with another, in diving in the sea, or great river; syn. ููุชูุบูุงุทููููู. (A.) 7 ุงู see ููู
ูุณู, in two places. b2: (assumed tropical:) It (a star) set, or descended in the west; (S, K;) as also โ ุงูู
ุณ. (TA.) ููู
ููุณู: see ููุงู
ููุณู.ููู
ููุงุณู: see ููุงู
ูุณู.ููุงู
ูุณู (TA) and โ ููู
ููุงุณู, (S, TA,) [but the former is a simple epithet, and the latter intensive,] A diver: (S, TA:) a diver for pearls. (TA.) ููููู
ูุณู: see ููุงู
ููุณู.ููุงู
ููุณู The sea; syn. ุจูุญูุฑู; (IDrd, K;) as also โ ููู
ููุณู: (O:) or the deepest part thereof: (A 'Obeyd, A, K:) or the main body of the water thereof; as also โ ููููู
ูุณู: (K, A, TA:) or the middle, and main body, thereof. (S.) ู
ูููููู
ูุณู The time of a star's setting at dawn. (S, * TA.) | ุงูู
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ูู
ุด | ูู
ุด1 ููู
ูุดู, aor. ูู (M, TA,) inf. n. ููู
ูุดู, (S, M, K,) He collected (S, M, K) a thing, (S,) or ููู
ูุงุด, (M, K,) meaning small rubbish, or broken particles of things, on the surface of the ground, (K,) hence and thence; (S, TA:) as also โ ูู
ูุด, inf. n. ุชูููู
ููุดู. (S, TA.) Hence, ููู
ูุดู ุงูุฑูููุญู ุงูุชููุฑูุงุจู [The wind's collecting the dust]. (TA.) 2 ููู
ููุดู see 1.5 ุชูู
ูุด, (K,) or ุชูู
ูุด ุงูููู
ูุงุดู, and โ ุงูุชู
ุดูู, (M, TA,) He ate what he found, (K, TA,) hence and thence, (TA,) even though it might be vile: (K, TA:) or he ate what is termed ูู
ุงุด, hence and thence. (M.) 8 ุฅูููุชูู
ูุดู see 5.ููู
ูุดู The bad [or refuse] of anything: pl. ููู
ูุงุดู; like as ุนูุฑูุงูู is pl. of ุนูุฑููู; (Yaakoob, ISk, M;) and โ ููู
ูุงุดูุฉู is like it: (TA:) and โ ููู
ูุงุดู is also a sing., like ููู
ูุดู. (M, TA.) ููู
ูุงุดู also signifies What is collected hence and thence: (S:) or small particles, or fragments, of anything; as also โ ููู
ูุงุดูุฉู; (M, IKtt;) and so ููุดูุงู
ูุฉู: (IKtt, TA:) or small rubbish, or broken particles of things, on the surface of the ground. (K.) You say, ู
ูุง ุฃูุนูุทูุงููู ุฅููููุง ููู
ูุงุดูุง He gave me not aught save the worst of what he found. (K.) [Hence,] ููู
ูุงุดู ุงูุจูููุชู Household goods, or utensils and furniture. (S.) [Hence also,] ููู
ูุงุดู ุงููููุงุณู The refuse, or meanest sort, of the people, or of mankind. (K, * TA.) [The application of ููู
ูุงุดู to Any kind of woven stuff, whether linen, cotton, or silk, &c., is post-classical. Its pl. is ุฃูููู
ูุดูุฉู.]ููู
ูุงุดู: see ููู
ูุดู, throughout.ููู
ูุงุดูุฉู: see ููู
ูุดู, in two places.ููู
ููุงุดู One who sells household goods, or furniture and utensils. (TA.) | ุงูู
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ูู
ุต | ูู
ุต1 ููู
ูุตู, aor. ูู (S, M, A, Msb, K) and ููู
ูุตู, (S, M, Msb, K,) inf. n. ููู
ูุตู (S, Msb, K) and ููู
ูุงุตู, (S, M, A, K, or this is a simple subst., Msb,) and ููู
ูุงุตู, (M, K, or this last is not allowable, S,) He (a horse or other animal, S, A, K, or a camel, Msb) raised his fore legs together and put them down together, (S, A, Msb, K,) on being mounted or ridden, (Msb,) and beat the ground (ุนูุฌููู) with his hind feet; (S, K;) like ุงูุณูุชูููู; (S;) as also โ ูู
ูุต: (A:) or ููู
ูุงุตู, with damm, is the inf. n. when it signifies he did so usually: (K:) and, inf. n. ููู
ูุงุตู and ููู
ูุงุตู, he pranced, leaped, sprang, or bounded: (M, K:) and, inf. n. ููู
ูุงุตู, (tropical:) he was, or became, restless, unquiet, or unsteady, (K, TA,) and took fright, and ran away at random, or shied: (TA:) and, inf. n. ููู
ูุงุตู, (assumed tropical:) it (a bird of the kind called ููุบูุฑ) remained not steadily in a place, but leaped from its place impatiently: and, inf. n. ููู
ูุตู, (assumed tropical:) he took fright, and ran away at random, or shied, and turned aside or away. (TA.) You say, ููฐุฐููู ุงูุฏููุงุจููุฉู ูููููุง ููู
ูุงุตู; you should not say ููู
ูุงุตู; (S;) or you say ููู
ูุงุตู also; (TA;) and ููู
ูุงุตู, which last is the most chaste; (L, TA;) This beast has in her a property of raising and putting down her fore legs together, and beating the ground with her hind legs. (S.) And it is said in a proverb, (S,) ู
ูุง ุจูุงูุนูููุฑู ู
ููู ููู
ูุงุตู, (S, A, K,) and ููู
ูุงุตู; (Sgh, TA; and so, as well as ููู
ูุงุตู, in two copies of the S;) i. e. ุงูุญูู
ูุงุฑ; (S;) [There is not in the ass any power of raising and putting down his fore legs together, &c.;] applied to him who has become low, or mean, after being high, in rank, or condition; (S, A, K;) and to a weak man, in whom is no activity: (A, K:) or, as the proverb is related by Sb, ุฃูููููุง ููู
ูุงุตู ุจูุงูุนูููุฑู [Is there not, then, any power &c. in the ass?] (M, TA.) And in a trad., ููููู
ูุตูุชู ุจููู ููุตูุฑูุนูุชููู And it leaped, or sprang, or bounded, and took fright, and ran away at random, or shied, with him, and threw him down. (TA.) You also say, ุงููููุงููุฉู ุจูุงูุฑููุฏูููู โ ููู
ููุตูุชู (tropical:) The she-camel went briskly with the rider upon the hinder part. (A.) And ููู
ูุตู ุงูุจูุญูุฑู ุจูุงูุณูููููููุฉู, (S, K,) or ุจูููุง โ ููู
ููุตู, (A,) (tropical:) The sea put the ship in a state of commotion (S, A, K) by the waves (S, A) thereof. (A.) And it is said in a trad., ููุชูููู
ูุตูููู ุจูููู
ู ุงูุฃูุฑูุถู ููู
ูุงุตู ุงููููุบูุฑู (assumed tropical:) Verily the earth shall be in a state of commotion with you [like the commotion of the kind of bird called ูุบุฑ]. (TA.) You say also, ุฃูุฎูุฐููู ุงูููู
ูุงุตู (tropical:) Restlessness, or inquietude, or unsteadiness, seized him. (A, TA.) And, of a horse whose sciatic vein or nerve is contracted, (ุดูููุฌู, [not ุดุจุญ as in Freytag's Lexicon,]) ููู
ูุตูุชู ุฑูุฌูููุฉู [app. meaning, His hind leg became twitched up, as in springhalt]: in which case you also say of him, ุงูุนูุฑููููุจู โ ุฅูููููู ููููุงู
ูุตู [as though meaning, verily he has a twitching up of the hock]. (S, TA.) [See also ุนูุณูุงูู.]2 ููู
ููุตู see 1, in three places.A2: ูู
ูุตูู ููู
ููุตูุง He clad him with a ูู
ูุต [or shirt]: (S, Msb, K:) and ูู
ูุตูู ุซูููุจูุง [he clad him with a garment as a shirt]. (A.) [Hence] you say, ูู
ูุตูู ุงููููฐูู ููุดููู ุงูุฎูููุงููุฉู (tropical:) [God invested him with the variegated robe of the office of Khaleefeh]. (A.) And it is said in a trad., (K, TA,) that Mohammad said to 'Othmรกn, (TA,) ุฅูููู ุงููููฐูู ุณูููููู
ููุตููู ููู
ููุตูุง, meaning (tropical:) Verily God will invest thee with the apparel of the office of Khaleefeh, (K, TA,) and will ennoble and adorn thee like as he is ennobled and adorned who has a robe of honour conferred upon him. (TA.) b2: ูู
ูุต ุงูุซููููุจู, (inf. n. ุชูููู
ููุตู, TA,) He cut out a ููู
ููุต [or shirt] from the piece of cloth. (Lh, M, A, TA.) 5 ุชูู
ูุต ููู ุงููููููุฑู He turned over, and became immersed, in the river. (TA.) A2: ุชูู
ูุต, (K,) or ุชูู
ูุต ููู
ููุตูุง, (S, M, A, Msb,) He clad himself with a ูู
ูุต [or shirt]. (S, M, A, Msb, K.) [Hence] you say, ุชูู
ูุต ุงูุฅูู
ูุงุฑูุฉู and ุงูููููุงููุฉู (tropical:) [He became invested with the office of commander, prefect, or the like]. (TA.) and ุชูู
ูุต ููุจูุงุณู ุงูุนูุฒูู (tropical:) [He became invested with might, or nobility. (A, TA.) 6 ุชูุงู
ุต ุงูุตููุจูููุงูู [app., The boys contended in leaping, springing, or bounding, raising both the legs together and putting them down together]: and ุจูููููููู
ู ู
ูููุงู
ูุตูุฉู [between them is a contending in leaping, &c.]. (A, TA.) ุฅูููููู ููุญูุณููู ุงูููู
ูุตูุฉู [Verily he has a good mode of attiring himself with the shirt]. (Lh, M.) ููู
ูุตููู i. q. ูููู
ูุงุตู, i. e. A leaping, springing, or bounding: (Kr, M:) or i. q. ููุจูุตููู, (K,) i. e. a quick run. (Fr, TA.) ููู
ูุงุตู and ููู
ูุงุตู and ููู
ูุงุตู: see 1, passim.ููู
ููุตู A beast of carriage that leaps, springs, or bounds, (ุชูููู
ูุตู, K, i. e. ุชูุซูุจู, TA,) with its master; as also โ ููู
ููุตู; (K;) likewise signifying a hackney (ุจูุฑูุฐูููู) that leaps, &c., much. (TA.) b2: (tropical:) Restless; unquiet; that does not remain steadily in a place. (K, * TA.) b3: (assumed tropical:) The lion: (IKh, L:) because he goes about in search of his prey. (TA.) b4: ุฅูููููู ููููู
ููุตู ุงูุญูููุฌูุฑูุฉู (tropical:) Verily he is a liar; (Kr, M, A;) as also ุบู
ูุต. (TA.) ููู
ููุตู: see ููู
ููุตู.A2: [A shirt; a shift;] a certain thing that is worn, (S,) well known; (M, K;) accord. to El-Keiyim Ibn-El-Jezeree, and others, a sewed garment with two sleeves, not opened [down the front], worn beneath the [other] clothes; (TA;) accord. to El-Hulwรกnee, that of which the slit is towards, or to, the shoulder-joint; thus differing from a woman's ุฏูุฑูุน, of which the opening for the head to pass through extends towards, or to, the bosom; but this [says Mtr] I find not in the lexicons: (Mgh, art. ุฏุฑุน:) โ or,โ as in some copies of the K, but in others โ and,โ (TA,) only of cotton, (K,) or of linen; (TA;) not of wool: (Sgh, K:) or by this is app. meant that such is generally the case: (Ibn-El-Hajar El-Mekkee, TA:) accord. to some, it may be from the skin [so called] which is the pericardium; [but accord. to Z, the reverse is the case;] or from ุชููููููุตู signifying โ he turned himself over: โ (TA:) sometimes fem.: (K:) or masc.; but sometimes meaning a coat of mail (ุฏูุฑูุนู), and then it is fem.: (M, TA:) pl. [of pauc.] ุฃูููู
ูุตูุฉู (S, M, K) and [of mult.] ููู
ูุตูุงูู (S, M, Msb, K) and ููู
ูุตู. (M, Msb, K.) In a trad. mentioned above, (see 2,) it is used tropically. (TA.) b2: (assumed tropical:) The membrane that encloses a child in the womb. (Sgh, K.) b3: Also, (K,) or ููู
ููุตู ุงูููููุจู, (A,) (tropical:) The pericardium: (IAar, K:) or the latter signifies the fat of the heart; app. as being likened to the garment above mentioned: (M:) [and, by a synecdoche, the heart itself, with its appertenances: see an ex. in a verse cited in art. ุณูุฏ, conj. 9.] You say, ููุชููู ุงูุฎููููู ููู
ููุตู ููููุจููู (tropical:) [Fear rent open his pericardium, or the fat of his heart]. (A, TA.) ููู
ููุงุตู A seller of ููู
ูุตูุงู [or shirts]. (TA.) ููุงู
ูุตู: see 1, of which it is the act. part. n.: and see an ex. voce ู
ููููููุตู. b2: Kicking; striking with the foot. (TA.) b3: ููุงู
ูุตู ุงูุนูุฑููููุจู: see 1, last signification. | ุงูู
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ูู
ุท | ูู
ุท1 ููู
ูุทู, aor. ูู (S, M, Mgh, Msb, K) and ููู
ูุทู, (M, K,) inf. n. ููู
ูุทู, (S, M, Mgh, Msb,) He bound a child (S, Msb) in the cradle, and a sheep or goat on the occasion of slaughtering it, (S,) with the ููู
ูุงุท [q. v.]: (S, Msb:) or ููู
ูุทููู signifies he bound his arms and legs, or hands and feet, together, like as is done with a child in the cradle, (K, TA,) and elsewhere, putting his limbs [or arms] next to the body, and then winding upon him the ููู
ูุงุท: (TA:) and he bound his (a captive's, Mgh, Msb, K, or others', Mgh) arms and legs, or hands and feet, together, (Mgh, Msb, K, *) with a rope; (Mgh, Msb;) as also โ ูู
ูุทูู, (M, K,) inf. n. ุชูููู
ููุทู: (M, TA:) and ููู
ูุทู he (a captive) was thus bound. (S, TA.) b2: ููู
ูุทู ุงูุฅูุจููู, (TA,) inf. n. as above, (K,) He disposed the camels in a file, string, or series. (K, TA.) 2 ููู
ููุทู see 1.ููู
ูุทู: see ููู
ูุงุทู, in two places.ููู
ูุงุทู The thing, (S,) or wide piece of rag, (Msb,) with which a child is bound (S, Msb) in the cradle: (S:) or the piece of rag, (Mgh, K,) or wide piece of rag, (TA,) which is wound upon a child (M, K, TA) when he is bound in the cradle: (Mgh, TA: *) pl. ููู
ูุทู. (Mgh, Msb.) b2: A rope with which the legs of a sheep or goat are bound (S, Mgh, K) on the occasion of the slaughtering; (S, K;) as also โ ููู
ูุทู: (K:) or a rope with which the arms and legs, or hands and feet, of a captive are bound together: (Msb, K:) pl. as above; (Mgh;) and the pl. of ููู
ูุทู [probably a mistranscription for ููู
ูุทู] is ุฃูููู
ูุงุทู. (TA.) b3: ููู
ูุทู also signifies The ุดูุฑูุท, (Mgh, Msb,) meaning wide woven ropes, (Mgh,) of fibres or leaves of the palm-tree, by which a booth of reeds or canes is bound: or, as some say, the pieces of wood that are upon the outside of a booth of reeds or canes, or in its inside, to which are bound the bundles of reeds or canes that form the roof: (Mgh, Msb:) or the heads [or extremities] thereof: (Msb:) or ูู
ุท, with damm, [app. meaning ููู
ูุทู, with damm to the second letter as well as the first, or ููู
ูุทู as a contraction of ููู
ูุทู, like as ููุชูุจู, accord. to some, is a contraction of ููุชูุจู,] as IAth says, on the authority of Hr, (TA,) or โ ููู
ูุทู, with kesr, (S, K,) signifies the thing, (S,) or rope, (K, TA,) of fibres or leaves of the palmtree, (TA,) with which booths of reeds or canes are bound: (S, K, TA:) and hence ู
ูุนูุงููุฏู ุงูููู
ูุทู [the places where such ropes are tied]. (S.) b4: Also ููู
ูุงุทู (assumed tropical:) The snares by which one snares men: and [its pl.] ููู
ูุทู, accord. to the A, (tropical:) the cords of stratagems or tricks. (TA.) [Hence,] ููููุนูุชู ุนูููู ููู
ูุงุทููู (assumed tropical:) I became acquainted with his stratagems, or tricks, (Lth, K,) or his snares by which he snares men. (TA.) [The explanation of this phrase by Lth is ููุนุช ุนููู ุจููููุฏููู: that in the K, ููุทูููุชู ุจููููุฏููู: another explanation is given in the TA, which is, ููุทูููุชู ูููู ูู ุชูุคูุฏูุฉู: in the JK, ููุทูููุชู ุจูุชูุคููุฏูุฉู: the right reading in the K and JK seems to be ููุทูููุชู ุจูุจููููุฏููู: and that of the explanation in the TA mentioned in this sentence is most probably, I think, ููุทูููุชู ูููู ููู ุจููููุฏููู I understood him in his stratagems, &c.]ููู
ููุงุทู A maker of ููู
ูุท [pl. of ููู
ูุงุท] for children. (TA.) b2: A rope-maker. (TA.) | ุงูู
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ูู
ุทุฑ | ูู
ุทุฑQ. 4 ุฅูููู
ูุทูุฑูู It (a day, S) was, or became, distressful, or calamitous. (S, K.) ููู
ูุทูุฑู: see ููู
ูุทูุฑููุฑู.ููู
ูุทูุฑู and ููู
ูุทูุฑูุฉู (S, Msb, K) and with tesh-deed, [i. e. ููู
ููุทูุฑู and ููู
ููุทูุฑูุฉู,] but this pronunciation is extr., (K,) or, accord. to Yaakoob, (S,) or ISk, (TA,) not allowable, (S, TA,) A repository for books or writings, (S, Msb, K, TA,) resembling a ุณูููุท, [q. v., (in the TA, ุณูุท, which is evidently a mistake,)] made of reeds woven together: (TA:) the first word is fem., like the second, as well as masc.: (Msb:) pl. ููู
ูุงุทูุฑู. (S, Msb.) ููููู
ู ููู
ูุทูุฑููุฑู, and โ ููู
ูุงุทูุฑู, (S, K,) and โ ู
ูููู
ูุทูุฑูู, (TA,) A distressful, or calamitous, day: (S, K:) or a day that makes one knit the brow, or contract the skin between the eyes: so the first is explained by some as occurring in the Kur lxxvi.10. (TA.) b2: ุดูุฑูู ููู
ูุทูุฑููุฑู, (TA,) and โ ููู
ูุงุทูุฑู, and โ ููู
ูุทูุฑู, (Lth, TA,) and โ ู
ูููู
ูุทูุฑูู, (TA,) Intense evil. (Lth, TA.) ููู
ูุงุทูุฑู: see ููู
ูุทูุฑููุฑู, in two places.ู
ูููู
ูุทูุฑูู: see ููู
ูุทูุฑููุฑู, in two places. | ุงูู
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ูู
ุน | ูู
ุน1 ููู
ูุนููู: see ููู
ูุฃููู.ููู
ูุนู ุงูุจูุณูุฑู What sticks to the date, around its stalk: (Mgh:) the base of the date. (Mgh, art. ุฐูุจ.) See ุซูููุฑูููู. b2: See also a use of the pl. ุฃูููู
ูุงุน, voce ุฏูุฑูุฏูุงุฑ. b3: ููู
ูุนู ุงูุฃูุฐูููู The meatus of the ear: see ุฌูููุฌููุงููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%85%d8%b9/?book=50 |
ูู
ู | ูู
ู1 ููู
ููู: see ุชูููู.4 ุฃูููู
ููู, said of the ุฑูู
ูุซ: see ุญูููุทู.ููู
ูููู i. q.ุณููุณู: or a kind of ููุฑูุงุฏ. (Jel, vii. 130.) See ุณูุงุณู.ู
ูููู
ููู: see ุชูููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%85%d9%84/?book=50 |
ูู
ู | ูู
ู1 ููู
ููู, aor. ููู
ููู, inf. n. ููู
ูููู, i. q. ููู
ูุญู, q. v. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%85%d9%87/?book=50 |
ูู
ูุฏ | ูู
ูุฏQ. 4 ุฅูููู
ูููุฏูู He (a man, L, and a camel, S, L,) raised his head. (S, L, K.) Mentioned by J in art. ูู
ุฏ, q. v. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%85%d9%87%d8%af/?book=50 |
ูู | ูููููููุฉู An isolated mountain. (K, voce ุฌูุจููู.) See a verse cited in art. ุนุฒ.ูููููุฉู Galbanum: so in the present day: see ุณูููุจููููุฌู.ุฑูุฌููู ุฃูููููุฉู ููููููุฉู: see art. ุงู. The last word may perhaps be a mistranscription for ููููููุฉู (from ููููู): but this I have not found in art. ูู.ููููููููุฉู The state, or condition, of slavery. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86/?book=50 |
ููุฃ | ููุฃ1 ููููุฃู, aor. ูู inf. n. ููููููุกู, It (a thing, TA) was, or became, intensely red: (K:) and ููููุง, without ุก, is a dial. var. thereof, (TA in this art.,) aor. ูู inf. n. ููููููู. (TA in art. ููู.) You say, ููููุฃูุชู ููุญูููุชููู, aor. and inf. n. as above, His beard was, or became, intensely red from the dye: (S, O:) or, was, or became, black with the dye. (TA.) And ููููุฃูุชู ุฃูุทูุฑูุงูู ุงูุฌูุงุฑูููุฉู ุจูุงูุญููููุขุกู The extremities of the girl, or young woman, were, or became, black, or, accord. to the T, intensely red, with the hinnร (TA.) And ููููุฃูุชู ุงูุจูุณูุฑูุฉู The full-grown unripe date began to have its redness intermixed with blackness. (M in art. ูุซุฑ.) b2: See also 2.A2: ููููุฃููู He mixed it, i. e. milk (O, K, TA) with water. (TA.)A3: And, (O, K, TA,) aor. ูู (TA,) inf. n. ููููุกู, (O, TA,) He killed him: (O, K, TA:) or he incited him, or induced him, to kill him; as also โ ุงููุฃูู, (K, TA,) inf. n. ุฅูููููุขุกู: (TA:) [but this is a strange rendering of a verb with a single objective complement; and it appears that ุงููุฃูู should be followed by ุนููููููู, to give this sense; and so should ููููุฃููู, if used in the same sense; for, accord. to Sgh,] ุนููููููู โ ุฃูููููุฃูุชููู signifies I incited him, or induced him, to kill him. (O.)A4: ููููุฃู ุงูุฌูููุฏู, (AHn, K, TA,) [if not a mistranscription, for ููููุฆู, as seems to be probably the case from what follows,] inf. n. ููููููุกู, (AHn, TA,) The skin was thrown into the tan, (AHn, K, TA,) after the removal of its hair and dirt: and ููููุฃููู ุตูุงุญูุจููู [Its owner threw it into the tan, &c.]. (AHn, TA.)A5: ููููุฆู, (O, K, TA,) aor. ูู inf. n. ููููููุกู, (TA,) He died. (O, K.)One says, ุถูุฑูุจูุชููู ุญูุชููู ููููุฆู I beat him until he died. (TA.) b2: And ููููุฆู said of a hide, It became spoiled, or rendered unsound. (O, K.)2 ูููุฃ, (S, O, K,) inf. n. ุชูููููุฆูุฉู, (S, O,) or ุชูููููููุกู, (K,) He rendered (S, O, K) a thing, (K,) or his beard, (S, O,) intensely red (S, O, * K)with dye. (S, O.) And He dyed his beard black; as also โ ููููุฃู. (K.)3 ู
ูุง ููุงููุฃููู It (a thing) did not suit him; i. q. ู
ุง ููุงู
ูุฃููู. (TA in art. ูู
ุฃ.) [See also ููุงููู, in art. ููู.]4 ุงููุฃ He spoiled a hide, or rendered it unsound. (O, K.)A2: ุฃูููููุฃูููู ุงูุดููููุกู The thing became possible to me, or within my power, (K, TA,) and near to me. (TA.)A3: See also 1, in two places.ููููุฃูุฉู [or ููููุฃูุฉู]: see ู
ูููููุฃูุฉู.ุดูููุกู ุฃูุญูู
ูุฑู ููุงููุฆู A thing intensely red. (S, O.)See an ex. of the fem. ููุงููุฆูุฉู, applied to the sun, by a poet who was drinking, or watering, with a party, and was prevented by them from taking his share of the water until the sun became red. (TA.)ู
ูููููุฃูุฉู and ู
ูููููุคูุฉู (S, K) i. q. ู
ูููู
ูุฃูุฉู [and ู
ูููู
ูุคูุฉู], (K,) A place on which the sun does not come; (AA, S, TA;) as also โ ููููุฃูุฉู [perhaps a mistranscription for ููููุฃูุฉู like its syn. ููู
ูุฃูุฉู]: (TA:) some say that ู
ูููููุงุฉู and ู
ูููููููุฉู, [thus] without ุก, signify the contr. of ู
ูุถูุญูุงุฉู [which means a place from which the sun is hardly ever, or never, absent]. (S, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%a3/?book=50 |
ููุจ | ููุจ1 ููููุจู ููููู, (JK, A, O, K,) aor. ูู (JK, O,) inf. n. ูููููุจู, (JK,) (tropical:) He entered into it, (JK, A, O, K,) namely, his house, or tent; as also โ ุชูููุจ. (JK, A.) b2: And ููููุจูุชู ุงูุดููู
ูุณู, (A, K,) aor. as above, (TA,) and so the inf. n., (K,) (tropical:) The sun set, (A, K, TA,) so that nothing thereof remained. (TA.) b3: ููููุจู ุจูู
ูุฎูููุจููู, aor. ูู inf. n. ููููุจู, He (a lion) withdrew his claw into its receptacle. (O.) A2: ููููุจู ุงูููุฑูู
ู, (A,) or ุงูุนูููุจู, (JK, K,) inf. n. ููููุจู, (JK,) He cut off from the grape-vine what would be injurious (A, K) to its produce; (K;) as also โ ูููุจูู: (A:) or he cut off from its upper part what would not bear and what would perhaps injure its produce: (En-Nadr, TA:) or he cut off some of the shoots thereof in order to thin it and that others might receive the whole of its strength. (AHn, TA.) A3: ููููุจู ุงูุฒููููุฑู The flowers, or blossoms, came forth from their calyxes. (K.) 2 ูููุจ ุงูุฒููุฑูุนู, (IDrd, S, O, K,) inf. n. ุชููููููุจู, (IDrd, S, K,) The seed-produce put forth the ูููููุงุจูุฉ [or ูููููุงุจ i. e. the leaves enclosing the ears of corn]; (K;) i. q. ุฃูุนูุตููู [i. e. put forth its ุนูุตูู, here meaning the leaves of the ears of corn]. (IDrd, S, O.) A2: ูููููุจููุง, (O, K,) inf. n. as above, (K,) They became a [troop such as is termed] ู
ูููููุจ; as also โ ุฃูููููุจููุง; (O, K;) and so โ ุชููููููุจููุง. (A, O, K.) b2: And ูููุจูุง is said to mean They journeyed, or travelled, far: (O:) [or] so โ ุงููุจูุง: (T, TA:) and ูุญููู ููููู
ู โ ุชูููุจูุง They journeyed towards a people, or party. (JK.) A3: See also 1.4 ุฃูููููุจู see 2, in two places.A2: ุงููุจ also signifies (tropical:) He hid himself from a creditor, or from a Sultรกn. (O, K.) A3: And It (a plant) put forth the calyxes of its flowers, or blossoms. (AHn, O, * TA.) 5 ุชููููููุจู see 1, first sentence: b2: and see 2, in two places.ููููุจู The sheath of the penis (S, A, O, K) of a beast, or of a solid-hoofed animal, (K,) [i. e.] of the horse, (S, A, O,) and of other than the horse (S, O) among the solid-hoofed; (S;) or originally, of the solid-hoofed, and afterwards used in relation to others, as of the camel. (TA.) b2: [Hence,] ููููุจู ุงูุฃูุณูุฏู, i. e. (assumed tropical:) The sheath of the penis of the Lion, is a name by which the Arabs call the star [b] upon the hinder part of the tail of Leo: [this, is should be observed, is the place of the star in the figure of Leo commonly known; but the ancient Arabs, or many of them, extended the figure of that constellation (as they did also that of Scorpio) far beyond the limits which we assign to it: (see ุงูุฐููุฑูุงุนู:) another meaning of ููููุจ in relation to a lion, which will be found below, may perhaps be intended in this case, but I think it unlikely:] the Arabs also called the same star ุงูุตููุฑูููุฉู [q. v.]. (Kzw.) b3: [Hence, likewise,] ููููุจู signifies also (tropical:) The ุจูุธูุฑ of a woman; (K;) [meaning the prepuce of the clitoris; as being likened to a ููููุจ properly so called; i. e.] it is metonymically [thus] applied to the part that is circumcised, of a woman. (JK, A.) b4: See also ููููุงุจู, in two places.A2: Also A large sail, (O, K,) one of the greatest of the sails of a ship. (O.) ููููุงุจู: see ูููููุงุจูุฉู.ููููุงุจู The claw of the lion; as also โ ููููุจู and โ ู
ูููููุจู and โ ู
ูููููุงุจู: (K:) or the claw of the lion in its covering; (O, TA;) as also โ ู
ูููููุจู: or this last signifies the fore paw of the lion: and โ ููููุจู, of which the pl. is ูููููุจู, signifies the part of the fore paw of the lion into which the claws enter [or are withdrawn]; as also โ ู
ูููููุงุจู; and in like manner this word [or app. each of these words] is used in relation to the hawk and falcon. (TA.) b2: Also (i. e.ููููุงุจู) The string of a bow. (K.) b3: And i. q. ูููููุงุจูุฉู, q. v. (K.) b4: See also ูููููุจู.ูููููุจู [mentioned in the next preceding paragraph as pl. of ููููุจู] signifies [also] The calyxes of the flowers of a plant. (AHn, O, K. *) ูููููุจู Companies of men. (S, O, K.) b2: and hence, as being likened thereto, (TA,) (tropical:) Clouds (O, K, TA) such as are dense, or compact. (TA.) ููููุงุจูุฉู: see ูููููุงุจูุฉู.ูููููุจู (S, Mgh, O, Msb, K) and ูููููุจู (K) [Cannabis, or hemp;] i. q. ุฃูุจููู [a less-known word]; a genuine Arabic word; (S, O;) or, accord. to AHn, a Pers\. word [ููููุจู] which has become current in the language of the Arabs; (Mgh;) vulgarly pronounced ูููููุจ; (TA;) [loosely expl. as] a sort of ููุชููุงู [or flax], (K, TA,) i. e. the coarse [sort], of which are made ropes and the like; (TA;) a plant of which the skin, or rind, is twisted into ropes; (Msb;) its stems are bruised until the culms becomes strewn in fragments and the rind thereof becomes detached; and one says ุญูุจูุงูู ุงููููููุจู [the ropes of hemp]: (AHn, Mgh:) it has a grain called ุดูููุฏูุงููุฌ [q.v.]: (Mgh, Msb:) โ ููููุงุจ, [thus without teshdeed,] occurring in a verse of Aboo-Heiyeh En-Numeyree, is said to signify the same as ูููููุจ; but whether it be a dial. var. or altered therefrom [by poetic license] is doubtful. (L, TA.) [See also De Sacy's Chrest. Arabe, sec. ed., i. 269.]ูููููุงุจูุฉู, (O, K,) like ุฑูู
ููุงููุฉู, (K,) or โ ููููุงุจูุฉู, (S, [thus in my copies, without teshdeed,]) The combined leaves in which are the ears of corn; (S, O, K;) also called ุนูุตููููุฉู: (S, O:) so says IDrd: (S:) and [it is said that] โ ููููุงุจู, with damm, (O, K,) as also โ ููููุงุจู, with kesr, (K,) signifies the leaves surrounding the heads of growing corn, (O, K, TA,) i. e. the ears, (TA,) in the beginning of its fruit-bearing: (O, K, TA:) by which explanation is meant the same that is meant by the explanation immediately preceding. (TA.) ููุงููุจู The howling wolf. (O, K.) See also ู
ูููุงููุจู. b2: And A quick, or brisk, ููููุฌ [i. e. foot-messenger, or courier who journeys on foot]; as also โ ููููููุงุจู. (O, K. [In the CK, ุงูููููุญู is put for ุงูููููุฌู.]) b3: And ููุงุฏู ููุงููุจู [A valley, or water-course,] of which the torrent comes from afar. (O.) ููููููุงุจู: see the next preceding paragraph.ู
ูููููุจู A thing that the sportsman has with him, (S,) his bag, (ุฎูุฑููุทูุฉ, O, or ููุนูุขุก, K,) or a thing resembling a ู
ูุฎูููุงุฉ or a ุฎูุฑููุทูุฉ, (TA,) in which he puts the game that he takes. (S, O, TA.) b2: See also ููููุงุจู, in two places. b3: Also A ring of gold. (JK.) A2: And A troop of horses or horsemen, (S, O, K,) or of both, (TA,) from thirty to forty, (S, O, K, TA,) or less than a hundred, (TA,) or as many as three hundred: (Lth, O, K, TA:) or a troop of horses or horsemen that assemble for a hostile, or predatory, incursion: pl. ู
ูููุงููุจู. (Kf, TA.) ู
ูููููุงุจู: see ููููุงุจู, in two places.ู
ูููุงููุจู Rapacious, or ravening, wolves: (O, K, TA:) a pl. without a sing.; or it is an irreg. pl. of โ ููุงููุจู [q. v.]. (TA.) b2: It is also pl. of ู
ูููููุจู [q. v.]. (Kf, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%a8/?book=50 |
ููุจุฑ | ููุจุฑููููุจูุฑู and ููููุจูุฑูุขุกู A species of the [kind of bird called] ุญูู
ููุฑ: (TA:) [or resembling the ุญูู
ููุฑ:] i. q. ููุจููุฑู [i. e., the lark]: (S, K, art. ูุจุฑ:) n. un. ููููุจูุฑูุฉู, (S, Msb, art. ูุจุฑ:) also pronounced ููููุจูุฑูุฉู: (Msb, ibid.:) pl. ููููุงุจูุฑู. (TA.) See ููุจููุฑู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%a8%d8%b1/?book=50 |
ููุจุท | ููุจุทูููููุจููุทู [Cauliflower;] the thickest species of ููุฑูููุจ; (K;) called in the dial. of Egypt ููุฑูููุจููุทู; mentioned in the S in art. ูุจุท; [but only as a thing well known;] the author of the S regarding the ู as augmentative: (TA:) it renders the breath stinking; and causes a thickness, or grossness, [app. of the humours;] and she who uses its seed in the manner of a suppository in the vagina will not become pregnant: (K:) so say the physicians. (TA.) | ุงูู
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ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%a8%d8%b7/?book=50 |
ููุจุน | ููุจุน1 ููููุจูุนู, said of seed-produce or corn: see ุฃูุญููููู.ููููุจูุนู: see ุฑูููุจูุงูู ุงูุณููููุจููู, voce ุฑูุงููุจู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%a8%d8%b9/?book=50 |
ููุช | ููุช1 ูููููุชู is the inf. n. of ููููุชู, (MA, Msb,) aor. ูู (Msb,) and signifies The being obedient: (S, M, MA, Mgh, K, TA:) or the being constantly obedient: (IAmb, O, TA:) the former is the primary meaning: and hence, in the Kur [xxxiii. 35], โ ููุงููููุงููุชูุงุชู โ ููุงููููุงููุชูููู [And the obedient men and the obedient women]. (S, M, TA.) One says, ููููุชู ูููููฐูู, (MA,) and ููููุชู ุงููููฐูู, (TA,) [but this latter is unusual, the former only being authorized by the Kur-รกn (in iii. 38 and xxxiii.31),] meaning He was obedient to God. (MA, TA.) And it is said in the Kur [ii. 110 and xxx. 25], โ ููููู ูููู ููุงููุชูููู i. e. All are obedient unto Him: but the meaning here is, that the beings in heaven [and earth] are created by the will of God, and that none of them can alter the form in which it is created; the obedience here spoken of being obedience to the will [of God], not the obedience of religious service; some of them being obedient [in this sense], and others being disobedient. (L, TA.) [It is said that] the proper signification of โ ุงูููุงููุชู [or the signification that implies all the meanings of the word] is The performer of the command of God. (L, TA.) b2: It signifies also The act of standing; (Mgh, TA;) mentioned by Th, and asserted by him to be the primary meaning. (TA.) and (TA) The standing long. (IAmb, O, TA.) and (TA) The standing in the performance of the divinely-appointed act of prayer. (S, Msb, K, TA.) [See also 4.] Hence, (Mgh, Msb, TA,) it is said in a trad. (S, TA) of the Prophet, as a reply given by him to the question ุฃูููู ุงูุตููููุงุฉูุฃูููุถููู, (TA,) ุฃูููุถููู ุงูุตููููุงุฉู ุทูููู ุงููููููุชู (S, Mgh, Msb, TA) i. e. [The most excellent characteristic of the performance of the divinely-appointed act of prayer is] the long continuance of the standing. (Mgh, * Msb, * TA.) And hence, ูููููุชู ุงูููุชูุฑู; (S; [see art. ูุชุฑ;]) or [as it is also termed] ุฏูุนูุขุกู ุงููููููุชู, which means The supplication of the standing; (Msb;) for one utters the supplication standing: (TA:) and what is thus termed (ุฏูุนูุขุกู ุงููููููุชู) is as follows: ุงูููููููู
ูู ุฅููููุง ููุณูุชูุนูููููู ููููุณูุชูุบูููุฑููู ููููุคูู
ููู ุจููู ููููุชูููููููู ุนููููููู ููููุซูููู ุนููููููู ุงูุฎูููุฑู ููููุง ููููููุฑููู ููููุฎูููุนู ููููุชูุฑููู ู
ููู ููููุฌูุฑููู ุงูููููฐููู
ูู ุฅููููุงูู ููุนูุจูุฏู ูููููู ููุตููููู ููููุณูุฌูุฏู ููุฅููููููู ููุณูุนูู ููููุญูููุฏู ููุฑูุฌูู ุฑูุญูู
ูุชููู ููููุฎูุดูู ุนูุฐูุงุจููู ุฅูููู ุนูุฐูุงุจููู ุจูุงููููููุงุฑู ู
ูููุญููู i. e. O God, verily we beg of Thee aid to be obedient and to forsake disobedience, and we beg of Thee forgiveness of sins, [and we believe in Thee, and we rely upon Thee,] and we laud Thee well, and we will not be unthankful to Thee for Thy favour, and we cast off and forsake him who disobeys Thee: [O God, Thee we worship, and to Thee we perform the divinely-appointed act of prayer, and prostrate ourselves;] and we are quick in working for Thee and in serving Thee: we hope for Thy mercy, and we dread Thy punishment: verily Thy punishment overtakes the unbelievers; thus this clause is expl. on the authority of Ks: or, as some say, it means, causes others to overtake, or become associated with, the unbelievers. (Mgh. [See also art. ูุญู.]) It is said of the Prophet, ููููุชู ุดูููุฑูุง ููู ุตูููุงุฉู ุงูุตููุจูุญู ุจูุนูุฏู ุงูุฑูููููุนู ููุฏูุนูู ุนูููู ุฑูุนููู ููุฐูููููุงูู [He stood during a month, in the prayer of daybreak, after (the prayers of) the ุฑููููุน (pl. of ุฑูููุนู, q. v.), cursing (the tribes of) Rial and Dhekwรกn]. (TA.) b3: Also The act of supplicating [God]: (Zj, Mgh, O, Msb, K, TA:) this is the signification [most] commonly known. (Zj, Mgh, O, TA.) And [particularly, accord. to general usage,] The supplicating God [by addressing Him with the form of words mentioned above as used in what is termed ุฏูุนูุขุกู ุงููููููุชู], doing so standing. (TA.) b4: And The divinely-appointed act of prayer; syn. ุตูููุงุฉู. (IAmb, O, TA.) b5: And The being silent; (O, Msb, K, TA;) by which is meant (O, * TA) the withholding oneself from talking; (O, * K, TA;) in, or during, [the prayer called] ุงูุตููููุงุฉ. (O, * Msb, TA.) Hence, (O, Msb, TA,) accord. to a trad., (O, TA,) the saying in the Kur [ii. 239], ูููููู
ููุงโ ูููููฐูู ููุงููุชูููู [And stand ye unto God, in the divinely-appointed act of prayer, refraining from talking]. (O, Msb, TA.) b6: And The serving of God. (TA.) b7: And The continuing of the performance of the pilgrimage. (TA.) One says, [ููููุชู and] โ ุงููุช, meaning He continued the performance of the pilgrimage. (IAar, O, K, TA.) b8: And The prolonging of engaging in warring, or warring and plundering. (TA.) One says, [ููููุชู and] โ ุงููุช, meaning He prolonged the engaging in warring, or warring and plundering. (IAar, O, K, TA.) b9: And The confessing, or acknowledging, one's being in the condition of a servant [to God]. (TA.) b10: and The being lowly, humble, or submissive: (A, TA:) or the keeping to obedience [to God], with lowliness, humility, or submissiveness. (Er-Rรกghib, TA.) One says, ููููุชู ูููู He was, or became, lowly, humble, or submissive, to him. (TA.) and ููููุชูุชู ุงูู
ุฑุงุฉ ููุฒูููุฌูููุง, (A,) or ููุจูุนูููููุง, (TA,) The woman was, or became, lowly, humble, or submissive, and obedient, to her husband: (A:) or was, or became, quiet and submissive; syn. ุฃูููุฑููุช. (TA.) [See also 4, and 8.]A2: ููููุงุชูุฉู [is an inf. n., of which the verb is ููููุชู, like ููุชููู, and] signifies The eating little [like ููุชูุงููุฉู]. (K.) 4 ุงููุช He stood long in the performance of the divinely-appointed act of prayer. (O, K.) [And ููููุชู has the same, or nearly the same, meaning; as is shown above.] b2: Also, [like ููููุชู ุนูููู ุนูุฏูููููู,] He cursed his enemy. (IAar, O, K.) b3: See also 1, last quarter, in two places. b4: Also He lowered, humbled, or submitted, himself to God. (IAar, O, K.) 8 ุงูุชูุช He was, or became, tractable, or submissive. (TA.) [And ุงูุชูุช has a similar meaning.]ูููููุชู A woman lowly, humble, or submissive, and obedient [to her husband]. (A.) ูููููุชู A woman who eats little: (O, K:) as also ููุชูููู. (O.) b2: ุณูููุขุกู ูููููุชู i. q. ู
ูุณููููู, so in a copy of the K, meaning [A skin] that retains the water; and this is the right explanation: (TA:) but accord. to Az and Z, the word ู
ุณูู thus used is like ุฃูู
ููุฑู; and ุณูููุขุกู ู
ูุณูููู is expl. by Z as meaning [a skin] that does not exude, and by Az as meaning [a skin] that retains the water so that it does not exude: (TA in art. ู
ุณู:) in the present art., in some of the copies of the K, ู
ูุณูููู, the act. part. n. from ุฃูุณูุงูู ุงูู
ูุขุกู; and thus in a copy of the Tekmileh. (TA in the present art.: in the O, in this art., it is ู
ูุณูููู.) ููุงููุชู [part. n. of ููููุชู in all its senses]: see three exs. in the first quarter of the first paragraph, and another ex. in the last quarter; its [broken] pl., in all its senses is ูููููุชู. (ISd, TA.) | ุงูู
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ููุญ | ููุญ1 ููููุญููู, (S, K, TA,) aor. ูู (K, TA,) inf. n. ููููุญู, (S, TA,) He bent it, or curved it, (S, K, TA,) i. e. a thing, (S,) or a stick, or branch, (TA,) [at the end,] like a ู
ูุญูุฌูู, (S, K, TA,) or ุตูููููุฌูุงู. (TA.) b2: And ููููุญู ุงูุจูุงุจู He hewed, or cut out, a wooden implement, (called a ูููููุงุญูุฉ [q. v.], L,) and with it raised [and opened] the door; as also โ ุงููุญูู: (T, L, K, TA:) or [simply] he raised [and opened] the door with the wooden implement called a ูููููุงุญูุฉ; and so โ ูููุญูู: (A:) [or] ุงูุจุงูุจู โ ูููุญ, (S, K,) inf. n. ุชููููููุญู, (K,) He adjusted (ุฃูุตูููุญู) a ูููููุงุญูุฉ to the door. (S, K.) A2: And ููููุญู, (K, TA,) aor. and inf. n. as above, (TA,) said of one drinking, He satisfied his thirst, and, by reason thereof, raised his head; and showed, or expressed, dislike of drinking (ุชูููุงุฑููู ุนููููุงูุดููุฑูุจู); like โ ุชูููุญ; (K, TA;) which is the more approved [and to which, as well as to the former verb, both of the clauses of the explanation above relate, as will be shown by what follows]: in some of the copies [of the K] like โ ูููุญ: accord. to AHn, one says, ููููุญู ู
ููู ุงูุดููุฑูุงุจู, aor. and inf. n. as above, meaning he sipped [of the wine or beverage]; and accord. to Az, โ ุชููููููุญูุชู ู
ููู ุงูุดููุฑูุงุจู, which, he says, is the prevailing expression: hence the saying of Umm-Zara, ุฃูุดูุฑูุจูโ ููุฃูุชููููููุญู, i. e. I [drink, and] stop, or interrupt, drinking, and proceed leisurely therein: or, I drink after the satisfying of thirst: which latter explanation, mentioned on the authority of Az, is that which is approved by Sh and Az, in opposition to Aboo-'Abd-Allah Et-Tuwรกl, who thought it to mean I drink by little and little. (TA. [See also this saying of Umm-Zara, with another reading of it, in the last sentence but one of art. ูู
ุญ.]) 2 ูููููุญู see above, second sentence, in two places: A2: and see also the third sentence.4 ุฃูููููุญู see 1, second sentence.5 ุชููููููุญู see 1, third sentence, in three places.ููููุญู [thus accord. to the L] is expl. in the 'Eyn as meaning Thy making a ูููููุงุญูุฉ with which thou wilt fasten (ุชูุดูุฏูู) the side-post of thy door and the like; termed by the Persians ูุงูู [app. a mistranscription for ููุงูููู, a wooden peg, which, dropping into the bolt of a lock, or the like, prevents its being opened until the said peg is pulled up]; but ISd says, I know not how this is, for the explanation is not good; and I think ููููุญู here is a dial. var. of ูููููุงุญู [q. v.]. (L.) ูููููุงุญู and โ ูููููุงุญูุฉู [thus in the L, but app. the ู should be with damm in both words,] A stick, or branch, bent, or curved, [at the end,] like a ุตูููููุฌูุงู [q. v.]. (L.) ูููููุงุญู A bar (ู
ูุชูุฑูุณ [or ู
ูุชูุฑูุณ]) of a door. (IAar, L.) ูููููุงุญูุฉู: see ูููููุงุญู.ูููููุงุญูุฉู A crooked, or curved, long ู
ูููุชูุงุญ [or instrument for opening a door]: (S, L, K:) [from what here follows, it seems to be a kind of wooden lever, with a crooked, or curved, end, with which a door is raised and opened: (see also 1:)] a wooden implement with which a door is raised [and opened, app. by lifting the lower pivot (which serves as a hinge) out of its socket]: (A, L:) and any piece of wood that is inserted beneath another [as a lever] in order to move it. (L.) | ุงูู
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ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%ad/?book=50 |
ููุฏ | ููุฏ4 ุงููุฏ ุงูุณููููููู He put ููููุฏ into the ุณููู [or meal of parched barley or wheat]. (IKtt.) ููููุฏู (S, A, L, Msb, K) and โ ููููุฏูุฉู and โ ููููุฏููุฏู (L, K) The honey (or expressed juice, TA) of the sugar-cane, (S, A, L, K,) when it has become concrete, (L, K,) or when it has been rendered concrete; (as in some copies of the K;) [or sugar-candy;] see also ุทูุจูุฑูุฒูุฏู; with which ููุงูููุฏ is made: (L:) or that of which sugar is made; so that sugar is to ููุฏ like clarified butter to fresh butter: the pl. of ููุฏ is ูููููุฏู: (Msb:) it is (as some say, Msb) an arabicized word, (Msb, K,) from [the Pers\.] ููููุฏู [or ููููุฏู]. (TA.) ููููุฏูุฉู: see ููููุฏู.ููููุฏูุฏู: see ููููุฏููุฏู.ููููุฏููุฏู: see ููููุฏู. b2: Wine: (AA, IAar, S, L, K:) or it is not wine, (As, S, IJ,) but like ุฅูุณูููููุทู, i. e., (As, S,) expressed juice (As, T, S, L, K) of grapes, (T, L,) boiled, (As, T, S, L,) with aromatics put in it, (As, T, S, L, K,) and then rendered more fragrant by an admixture of other perfumes: [so I render ููููุชููู:] (T, L, K:) or beverage, or wine, (ุดูุฑูุงุจู,) made of ููููุฏ: (A:) pl. ููููุงุฏููุฏู. (IAar, L.) b3: Ambergris. (Kr, L, K.) b4: Camphor. (K.) b5: Musk. (K.) b6: A perfume made with saffron, (K,) or with [the plant called] ููุฑูุณ. (TA.) b7: [The plant called]ููุฑูุณ: (K:) or excellent ููุฑูุณ. (L.) b8: The state, or condition, of a man, whether good or bad; as also โ ููููุฏูุฏู: (K:) pl. of the former ููููุงุฏููุฏู. (IAar.) b9: ุฌูุขุกู ุจูุงูุฃูู
ูุฑู ุนูููู ููููุงุฏููุฏููู [He did the thing] in its [proper] manner. (K.) ููููุฏูุฃููู is mentioned among the words whose last radical letter is ุน. (K.) Aboo-Mรกlik says, that ุฑูุฌููู ููููุฏูุงููุฉู, of the measure ููุนูููุงููุฉู, signifies A light, or active, man: and ููุงููุฉู ููููุฏูุงููุฉู a swift she-camel: (S:) and a bold she-camel: (Fr, S:) and the epithet is with and without ุน: (Fr:) and ุฌูู
ููู ููููุฏูุงูู a swift he-camel: and ููุฏููู
ู ููููุฏูุฃูููุฉู a sharp adz: but others say ููููุฏูุฃูููุฉู, with ู. (S.) ู
ูููููุฏูู: see the next paragraph.ุณูููููู ู
ููููููุฏู, and โ ู
ููููููุฏู, (S, A, L, Msb, K,) and โ ู
ูููููุฏูู, (K,) [Meal of parched barley or wheat] prepared [or sweetened] with ููููุฏ. (L, Msb.) [See an ex. in art. ุญูู.] b2: ููููุงู
ู ู
ููููููุฏู, and โ ู
ููููููุฏู, (tropical:) [Sugared speech]. (A.) ู
ููููููุฏู: see the preceding paragraph in two places. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%af/?book=50 |
ููุฑ | ููุฑูููุฑู A large, long-bodied man. (Az, in TA, voce ููุฑูุฏูุจููุฉู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%b1/?book=50 |
ููุณ | ููุณููููุณู: see ุฑูุงุณููู.ููููููุณู The [tapering] top of an iron helmet. (K.) See ุฏูููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%b3/?book=50 |
ููุต | ููุต1 ููููุตููู, (S, M, A, K,) aor. ูู (M, A, K,) inf. n. ููููุตู (S, M,) and ููููุตู; (M;) and โ ุงูุชูุตูู; and โ ุชูููุตูู; (S, M, A, K;) He took, captured, or caught, it; made it his prey; snared, insnared, or entrapped, it; hunted, or chased, it; or sought to take, capture, or catch, it; syns. ุตูุงุฏููู, (S, M, A, K,) and ุงูุตูุทูุงุฏููู, (S, K,) and ุชูุตููููุฏููู; (S;) namely, a wild animal, or a number of wild animals. (M, A.) [Hence] you say, ูููู ููููููุตู ุงูููุฑูุณูุงูู, and โ ููููุชูููุตูููู
ู, (tropical:) He captures the horsemen. (TA.) 5 ุชููููููุตู see 1.8 ุฅูููุชูููุตู see 1, in two places. b2: As being likened to โ the taking โ of the object of the chase, ุงูุงูููุชูููุงุตู signifies (tropical:) The taking anything quickly. (Kull.) b3: [And hence, (assumed tropical:) The apprehending quickly.]ููููุตู [originally an inf. n.] What is taken, captured, caught, insnared, entrapped, hunted, or chased, of wild animals or the like; as also โ ูููููุตู. (S, M, A, K.) ูููููุตู: see ููููุตู: A2: and ููุงููุตู, in two places.ูููููุงุตู: see ููุงููุตู.ููุงููุตู One who takes, captures, catches, insnares, entraps, hunts, or chases, wild animals or the like; as also โ ูููููุตู (S, M, A, K) and โ ูููููุงุตู: (S, M, K:) or โ ูููููุตู signifies persons who do so, collectively; and is [a quasi-pl. n.] similar to ูููููุจู and ู
ูุนููุฒู and ุญูู
ููุฑู: (IJ, TA:) the pl. of ููุงููุตู is ูููููุงุตู: (A, TA:) and โ ููุงููุตูุฉู signifies the same as the pl.: and also low, vile; or mean, persons. (TA. [See also ุทูู
ูุฑููุฑู, in an explanation of which the sing. ููุงููุตู is app. used in like manner.]) You say, ุฌูุขุกู ุงููููููุตู ุจูุงูููููููุตู The sportsman came with the game taken. (A.) And it is said in a trad., ููุชูุฎูุฑูุฌู ุงููููุงุฑู ุนูููููููู
ู ููููุงููุตู (assumed tropical:) [And the fire of hell shall send forth against them snatchers]; meaning, it shall snatch them in pieces like as the beast or bird of prey snatches its prey: the sing. is โ ููุงููุตูุฉู: (K, TA:) or, as some say, the meaning is, sparks like the ููููุงููุต of birds, i. e., their ุญูููุงุตูู. (TA.) See what follows.ููุงููุตูุฉู: see ููุงููุตู, in two places. b2: Also, sing. of ููููุงููุตู, which signifies [The intestines, or bowels, of a bird, into which the food passes from the stomach;] in a bird, what the ู
ูุตูุงุฑููู are in other creatures: (S, K:) or the pl. [or sing. (K, art. ุฌุฑุฃ,)] signifies i. q. ุฌูุฑููุฆูุฉู: (L, TA:) or the ููุงููุตูุฉ is, in a bird, like the ุญูููุตูููุฉ [or lower part of the belly] in a man: (M, TA:) or [the stomach, or triple stomach, or the crop, or craw, of a bird;] in a bird, like the ููุฑูุด [in other creatures]: (TA:) [see ุงูุฌูุฑููุฆููู:] or a thing like a little burrow in the belly of a bird: (T, A, L:) [in the present day it is applied to the gizzard, or true stomach, which is perhaps meant by the last of the preceding explanations; and is also pronounced ููููููุตูุฉ:] or the pl., in relation to a bird, signifies i. q. ุญูููุงุตูู [pl. of ุญูููุตูููุฉ]: (TA:) the word is also written with ุณ; but is better with ุต. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%b5/?book=50 |
ููุท | ููุท1 ููููุทู, aor. ูู and ููููุทู, aor. ูู and ููููุทู, aor. ูู (S, Msb, K;) and ููููุทู, aor. ูู (K;) and ููููุทู, aor. ูู and ููููุทู, aor. ูู each of the last two being a mixture of two dialects; (Akh, S, K;) inf. n. ูููููุทู, (S, Msb, K,) which is of the first and second, (S, K, TA,) and of the fourth and sixth also; (K; [but this is doubtful;]) and ููููุทู, which is of the third; (S, K;) and ููููุงุทูุฉู, which is also of the third, (S, K,) or [more probably, agreeably with analogy,] of the fourth; (TK;) He despaired (S, Msb, K) of (ู
ููู) the mercy of God, (Msb,) or, as in the T, of good: or, as some say, he despaired most vehemently of a thing. (TA.) It is said in the Kur, [xv. 56,] accord. to different readings, ููู
ููู ููููููุทู ู
ููู ุฑูุญูู
ูุฉู ุฑูุจูููู ุฅููููุง ุงูุถููุงูููููู and ููููููุทู (Bd, TA) and ููููููุทู (Bd) [And who despaireth of the mercy of his Lord except those who are in error?]A2: ููููุทู is also syn. with ู
ูููุนู. (K.) You say, ููููุทู ู
ูุขุกููู ุนููููุง He withheld, kept, or debarred, his water from us. (Sgh on the authority of Ibn-'Abbรกd.) 2 ูููุทูู, (Msb, K,) inf. n. ุชููููููุทู, (K,) He made him to despair; (Msb, K;) as also โ ุงููุทูู. (Msb.) You say, ุดูุฑูู ุงููููุงุณู ุงูููุฐูููู ูููููููุทูููู ุงููููุงุณู ู
ููู ุฑูุญูู
ูุฉู ุงููููฐูู The worst of men are those who make men to despair of the mercy of God. (TA.) 4 ุฃูููููุทู see 2.ููููุทู: see what follows.ูููููุทู: see what follows.ููุงููุทู (S, Msb) and โ ููููุทู (S, TA) and โ ูููููุทู, (Msb, TA,) but the last has an intensive signification, (Bd, xli. 49,) Despairing: (S, Msb, TA:) pl. of the first with ูู; (Kur xv. 55, accord. to the prevailing reading;) and so of the second. (S, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%b7/?book=50 |
ููุทุฑ | ููุทุฑQ. 1 ููููุทูุฑู ุงูุดูููุกู i. q. ุนูููุฏููู ููุฃูุญูููู
ููู [He tied, or knit, the thing; or, agreeably with modern usage, he arched, or vaulted, it; and made it firm, or strong]. (Zj.) Hence what is called a ููููุทูุฑูุฉ is thus called because of its being firmly, or strongly, knit together, or arched, or vaulted, ููุฅูุญูููุงู
ู ุนูููุฏูููุง. (MF.) [It seems to signify He compacted the thing. b2: Also, He collected the thing together into one aggregate; he aggregated it. See the pass. part. n., below.]A2: ููููุทูุฑู He (a man, TA) possessed property by the ููููุทูุงุฑ: (K:) or became possessed of a ููุทุงุฑ of property: (TA:) or possessed large property, as though it were weighed by the ููุทุงุฑ. (ISd, TA.) 2 ุชูููููุทูุฑู ุจููู ููุฑูุณููู, for ุชูููุทููุฑู ุจู: see ููุทููุฑููู.ููููุทูุฑูุฉู [accord. to the Msb, of the measure ููููุนูููุฉู, belonging to art. ูุทุฑ, the ู being augmentative; and the same is perhaps meant to be indicated by the place in which it is mentioned in the S and some other lexicons; but accord. to the K, the ู is a radical letter; A bridge;] what is built over water, for crossing or passing over (Mgh, Msb) upon it; (Msb;) an ุฃูุฒูุฌ [or oblong arched or vaulted structure], built with backed bricks or with stones, over water, upon which to cross or pass over: (Az, TA:) or i. q. ุฌูุณูุฑู: (S, K:) or this latter is a more common term; (Mgh, * Msb;) for it signifies that which is built and that which is not built: (Msb:) a lofty structure: (K:) [pl. ููููุงุทูุฑู.] See 1.ููููุทูุงุฑู [accord. to the Msb, of the measure ููููุนูุงูู, belonging to art. ูุทุฑ, the ู being augmentative; and the same is perhaps meant to be indicated by the place in which it is mentioned in the S and some other lexicons; but accord. to the K, the ู is a radical letter;] A certain ู
ูุนูููุงุฑ [or standard of weight or measure]: (S, TA:) or, accord. to some, a quantity of no determinate weight: (Msb:) or a large unknown quantity or aggregate, of property: (TA:) or much property heaped up: (Msb:) or four thousand deenรกrs: (Th, Msb:) this is what most of the Arabs hold to be the truth: (Th:) or four thousand dirhems: (Th:) or one thousand two hundred ookeeyehs: (A 'Obeyd, S, K:) so accord. to Mo'รกdh Ibn-Jebel: (S:) or [which is the same] a hundred ritls: (Msb:) [this is its weight in the present day; i. e., a hundredweight, or a hundred pounds:] or a hundred ritls of gold or of silver: (Es-Suddee, K:) or a hundred and twenty ritls: (S, L:) or a thousand ookeeyehs of gold: or of silver: (Th:) or twelve thousand ookeeyehs, accord. to Aboo-Hureyreh, on the authority of the Prophet: (TA:) or a hundred ookeeyehs of gold: or of silver: (Th:) or a hundred mithkรกls; (I 'Ab, Msb, TA;) the mith-kรกl being twenty keerรกts: (I 'Ab, TA:) or forty ookeeyehs of gold: (K:) or one thousand two hundred deenรกrs: (K:) or one thousand one hundred deenรกrs: (L:) or seventy thousand deenรกrs: (K:) or, in the language of Barbar, a thousand mithkรกls of gold or of silver: (TA:) or eighty thousand dirhems: (I 'Ab, K:) or a hundred dirhems: (Msb:) or a hundred menns: (Msb:) or a quantity of gold, (S, K,) or of silver, (K,) sufficient to fill a bull's hide: (S, K:) so in the Syriac language, accord. to Es-Suddee: (TA:) and there are other definitions of the word: (S:) pl. ููููุงุทููุฑู. (S.) ู
ูููููุทูุฑู Collected together into one aggregate; aggregated; made up; or completed; syn. ู
ูููู
ูููู. (K.) You say ููููุงุทููุฑู ู
ูููููุทูุฑูุฉู, (S,) meaning, Much riches collected together: (Jel. in iii. 12:) the latter word is a corroborative. (Bd. ibid.)
ููุน ููู See Supplement | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%b7%d8%b1/?book=50 |
ููุน | ููุน5 ุชููููููุนู ุจูุดูููุกู He was content with a thing. (K, voce ุชุนุตูุจ.) ููููุนูุงูู [not ููููุนูุงูู, as in the CK,] With whom one is contented, or satisfied, (S, K,) like โ ู
ูููููุนู, (S, K,) in respect of his judicial decision, or his evidence: (K:) used a like as mase. and fem. and sing. and pl. (S, K) and dual. (S.) ููููุงุนู A woman's covering worn over the ุฎูู
ูุงุฑ [or head-covering]; (Msb;) a woman's headcovering, wider than the โ ู
ูููููุนูุฉ. (S, K.) b2: ููููุงุนู ุงูููููุจูThe integument of the heart; the pericardium. (Mgh in art. ุฎูุน; and K.) ููุงููุนู, as used in the Kur, xxii. 37, accord. to some, One who asks, or begs. (TA, art. ุนุฑ.) ู
ูููููุนู: see ููููุนูุงูู b2: ุฅูููู ููู ุฐูฐูููู ููู
ูููููุนูุง [Verily in that is a sufficiency]. (S, M, in art. ุณูุฏ.) ู
ูููููุนู: see ุตูุงููุญู.ู
ูููููุนูุฉู [and ู
ูููููุนู, PS] A woman's head-veil. (MA, PS.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d8%b9/?book=50 |
ูููุฏ | ูููุฏููููููุฏู i. q. ููููููุฐู. (Ktr, Kr, K.) ูููุฐ, or, accord. to some, ููุฐ ููููููุฐู and ููููููุฐู [The male hedge-hog;] (S, L, Msb, K;) i. q. ุดูููููู
ู: (M, L, K:) or the male and female: (Msb:) or the fem. is with ุฉ, (S, L, Msb, K,) sometimes; and the male is called ุดูููููู
ู and ุฏูููุฏููู: (Msb:) pl. ููููุงููุฐู. (S.) Some hold that the ู is an augmentative letter: others, that it is a radical. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d9%81%d8%af/?book=50 |
ูููุฐ | ูููุฐู
ูุง ุฃูุจูููุถู ุดูุทูุฑูุง ุฃูุณูููุฏู ุธูููุฑูุง ููู
ูุดูู ููู
ูุทูุฑูุง ููููุจูููู ููุทูุฑูุง What is white in one half, black in the back, that walks contractedly, and makes water in drops? An enigma: to which the answer is, The ููููููุฐ [q. v.]. (L.) b2: ููููููุฐู ููููููOne who sleeps not [during the night]; because the ูููุฐ sleeps not: (L:) and a calumniator; a slanderer; (L, K;) as also ุฃูููููุฏู ูููููู. (L.) b3: Also ููููููุฐู and ููููููุฐู The rat, or mouse; syn. ููุงุฑู: (K:) fem. with ุฉ. (TA.) b4: ููููููุฐู (assumed tropical:) The part behind the ear of a camel, whence the sweat exudes. (S, L, K.) b5: And, with ุฉ, (assumed tropical:) The part of the head that is below that which is called the ููู
ูุญูุฏูููุฉ. (L.) b6: ููููููุฐู (assumed tropical:) A place that produces tangled herbage: (S, L, K:) an elevated place abounding with trees: AHn says, that what is thus termed is in hard ground, between what is termed ูููู and sand. (L.) b7: ููููููุฐู ุฑูู
ููู (assumed tropical:) Sand collected together, (Aboo-Kheyreh, L, K,) and elevated, (K,) or somewhat elevated: (Aboo-Kheyreh, L:) or the abundance of trees of sand: or, as some say, ููููููุฐู ุฑูู
ููู, with fet-h, signifies abundance and tallness of trees of sand. (L.) b8: ููููููุฐู (L, K) and with ุฉ (L) (assumed tropical:) A tree in the midst of sand. (L, K.) b9: ููููุงููุฐู (assumed tropical:) Mountains that are not long: or long and narrow tracts, (ุฃูุญูุจูู, L, K, TA: in the CK, ุฃูุฌูุจูู, or mountains,) of sand: (L, K:) or hills with pointed heads (ููุจููู) lying in the way, or road. (Th, L, K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d9%81%d8%b0/?book=50 |
ูููู | ูููููููููููู Half an ุฅูุฑูุฏูุจู. (T, voce ุฅูุฑูุฏูุจู.) See ููุฑูู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d9%82%d9%84/?book=50 |
ููู | ููู and ููู 1 ูููููู ุงูุญูููุขุกู He kept to the sense of shame, or modesty; (S, K;) he preserved it: and i. q. ุงูุณูุชูุญูููู: and โ ุงูุณูุชููููููhe kept to [or preserved]his sense of shame, or modesty. (TA.) b2: ููููุง ุบูููู
ูุง, and โ ุงูููุชูููู, He took for himself, got, or acquired, sheep, or goats [for a permanent possession], not for sale. (JK.) b3: ููููุง, aor. ูู inf. n. ููููููู; a dial. var. of ููููุฃู, q. v. (TA.)3 ููุงููู: see ููุงููุฃู.8 ุงููุชูููู He gained, acquired, or got, for himself, (S, K,) or took for himself, (Mgh,) property, or camels, &c., (S, Mgh,) as a permanent stock, for propagation, (Mgh,) not for merchandise: (S, Mgh:) he made it to be in his possession, not to depart from his hand: (TA:) he acquired it for himself permanently, or for a permanence.See 1.10 ุฅูุณูุชู1ู2ู3ูsee 1.ููููุง of the nose: see ุดูู
ูู
ู. b2: ููุง ููุดููู a name given in Egypt to ููุดููู; also called ุฃูุดููู and ุฃูุดููุฌ. (TA in art. ุงุดู.)ููููุงุฉูA spear-shaft; (Mgh;) a spear (T, S. K)that is hollow, like a cane; (Az, in TA;) a spear with a head affixed to it. (Msb.) b2: Hence, A subterranean channel, or conduit, for water. (Mgh.) b3: [And A pipe.] b4: ููููุงุฉู ุงููููุฒูThe ุจูููุจูู[or spout] of the ููุฒ [or mug], that pours forth the water. (M, K, in art. ุจู.) b5: ููููุงุฉู, said to signify ุจูููุฑูุฉู ููุญูุดููููุฉู: see ููููุงุฉู.ููููููุฉู: see ูููููููุฉู.ููููููุฉู and โ ููููููุฉู Sheep, or goats, taken for oneself, gotten, or acquired, [for a permanent possession,] not for sale. (JK.)ุฃููููููin the prov., ุฎูููุงุคููู ุฃูููููู ููุญููุงุฆูููi. q.ุฃูููุฒูู
ู [as meaning Most preservative: see that prov. in art. ุฎูู, and see ูููููู ุงูุญูููุขุกู, above]. (S in art. ุฎูู, and Meyd.)ู
ูููุงููุงุฉูThe weaving with one thread white and one thread black. (T, voce ูููุฑู.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%86%d9%88/?book=50 |
ููุจ | ููุจ1 ููููุจู, aor. ูู (K, TA,) inf. n. ููููุจู, (TA,) He, or it, was, or became, of the colour termed ููููุจูุฉู [q. v.]. (K, TA.)4 ุงููุจ ุนููู ุงูุทููุนูุงู
ู He abstained from food, or the food, and did not desire it. (O, K.)ููููุจู [and โ ุฃูููููุจู] White overspread with duskiness: (A 'Obeyd, S, O, K:) fem. [of the former] ููููุจูุฉู and [of the latter] โ ููููุจูุขุกู, (S,) [and]โ ููููุจูุฉู is a fem. epithet having the same meaning: (K, TA:) or white; (TA;) and so โ ููููุงุจู and โ ููููุงุจูููู; (Lth, O, K, TA;) or all signify thus in respect of skin, or hide: (Az, TA:) or ููููุจู signifies thus as an epithet applied to the young of goats and oxen, (Lth, O, TA,) and the like thereof, and in respect of skin, or hide: (Lth, O:) and โ ุฃูููููุจู signifies dust-coloured with an inclining to blackness: (As, S, O:) or red with an intermixture of dust-colour: (IAar, S, O:) or a dusky white: (S, O:) or having a colour inclining to duskiness, with whiteness or blackness (ู
ุน ุงูุจูุงุถ ููุณูุงุฏ [which I suppose to be a mistake for ู
ุน ุงูุจูุงุถ ุงู ุงูุณูุงุฏ]). (TA.)A2: Also [or app. ุฌูุจููู ููููุจู] A great mountain; (S, K;)accord. to AA: (S:) or, accord. to him, a long mountain: (O:) pl. ููููุงุจู: or this [or ุฌูุจูุงููููููุงุจู?] signifies mountains of a black colour intermixed with redness. (TA.) b2: And Advanced in age; (O, TA;) applied to an elder; like ููุญูุจู and ููุญูุฑู: (TA:) and old in respect of origin; used in this sense by Ru-beh: (O, TA:) or [ุฌูู
ููู ููููุจู signifies] a camel advanced in age (K, TA) beyond such as is termed ุจูุงุฒููู: (TA:) or a great camel. (AA, TA.)ููููุจูุฉู The colour of that which is termed ููููุจู; i. e. whiteness overspread with duskiness: (K:) or the colour of that which is termed ุฃูููููุจู; i. e. a dusky whiteness: or, accord. to As, dust-colour inclining to blackness: or, accord. to IAar, redness with an intermixture of dust-colour: (S, O:) or, accord. to IAar, blackness inclining to ุฎูุถูุฑูุฉ [by which word is here app. meant a dark, or an ashy, dust-colour]. (TA voce ุญูุณูุจูุฉู.)ููููุจูุฉู: see ููููุจู, first sentence.ููููุจูููู The ููุนููููุจ; (Lth, O, K;) i. e. the male partridge. (Lth, O.)ููููุงุจู: see ููููุจู, first sentence.ููููููุจู: see ููููููุจูุฉู.ููููููุจูุฉู, (K accord. to the TA,) or ูููููุจูุฉู, (O, and so in the CK and in my MS. copy of the K,) like ุฑููููุจูุฉู, (O,) and ููููููุจูุงุฉู, (O, K, TA, [in the O, in which it is restricted to the last of the following meanings, carelessly written ููููููุจูุงุก, but there said to be with fet-h to the ู, and with ู, by which is meant ุฉ,]) accord. to MF with damm to the ู, but this is a mistake, (TA,) An arrow-head (O, K *) having three ุดูุนูุจ [i. e. barbs]: (O, K:) and in some instances having two pieces, or two small pieces of iron, (ุญูุฏููุฏูุชูุงูู, O, or ุญุฏููุฏุชุงู, TA,) which sometimes contract, and sometimes diverge, or open: (O, TA:) or a small arrow, that hits the butt: (K:) or ูููููุจูุงุชู, which is the pl., signifies short arrows, that hit the butt: this is said by Az to be the right explanation: and IDrd has mentioned ููููููุจูุงุฉู as signifying broad heads of arrows or the like: (O:) accord. to Sb, (TA,) there is no other instance [than ููููููุจูุงุฉู] of a word of which the [primitive] measure is ููุนูููููู. (K, TA. [ุดูุฌูููุฌูู and similar words are of the measure ููุนูููุนููู.])ููููููุจูุฉู, (thus accord. to SM's copy of the K,) in the form of a dim.; accord. to another copy of the K, ููููุจููููุฉู; [accord. to another copy, ููููุจููููุฉู; accord. to the CK, ูููููุจูุฉู;] and accord. to the L, โ ููููููุจู [app. a coll. gen. n. of which ููููููุจูุฉู is the n. un.]; (TA;) A certain bird, (K, TA,) found in Tihรกmeh, in which are whiteness and ุฎูุถูุฑูุฉ[here app. meaning, as in an instance mentioned above, a dark, or an ashy, dust-colour]; a species of partridge. (TA.)ููููุงุจูููู: see ููููุจู, first sentence.ุฃูููููุจู, and its fem. ููููุจูุขุกู: see ููููุจู, first sentence, in three places. b2: ุงูุฃูููููุจูุงูู means The elephant and the buffalo: (S, A, O, K:) each of them is termed ุฃูููููุจู because of his colour, (O, TA,) or because of his greatness. (A, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%87%d8%a8/?book=50 |
ููุฏ | ููุฏููููุฏู Clear in colour. (L, K.) b2: White; as also ููููุจู: (A 'Obeyd, L:) by some specially applied to the young of antelopes and cows: (L:) or of a dingy, or dusky, white; as also ููููุจู. (S, L.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%87%d8%af/?book=50 |
ููุฑ | ููุฑ1 ููููุฑููู. (aor.ููููุฑู, A, K,) inf. n. ููููุฑู, He overcame, conquered, subdued, subjected, subjugated, overbore, overpowered, mastered, or prevailed or predominated over, him, or it; he was, or became, superior in power or force, to him, or it. (S, A, Msb, K, TA.) b2: [He abased him. (See 4.) b3: He oppressed him. So in the Kur., xciii. 9, ููุฃูู
ููุง ุงูููุชููู
ู ููููุง ุชูููููุฑู [Therefore, happen what may, the orphan thou shalt not oppress; i. e., as explained in the Expos. of the Jel., by taking his property, or otherwise.] b4: He forced, compelled, or constrained, him. (??) in the following ex.] ููููุฑููู ุนููููุงูุฃูู
ูุฑู [He forced, compelled, or constrained, him to do the thing]. (S, K, art. ูุณุฑ.) b5: [He coerced him.] b6: He took him [by force;] against his will, or approval; and so ุฃูุฎูุฐููู ููููุฑูุง. (A, TA.) A2: ููููุฑู ุงููููุญูู
ู (tropical:) The flesh-meat became, (S,) or began to be, (A, TA,) affected, or acted upon, (lit. taken,) by the fire, so that its juice flowed. (S, A, TA.) 4 ุงููุฑ He became in a state in which to be overcome, conquered, subdued, subjected, subjugated, overborne, overpowered, mastered, or prevailed over: (Msb:) his case became that of one overcome, &c. (S, TA.) b2: His companions became overcome, conquered, subdued, &c., (K, TA,) and abased. (TA.) A2: ุงููุฑูู He found him to be overcome, conquered, subdued, overpowered, mastered, or prevailed over. (S, Msb, K.) 7 ุงูููุฑ [quasi-pass. of ููููุฑููู; He was, or became, overcome, &c.]. (TA in art. ุถุบุท.) ููููุฑูุง ููุจูููุฑูุง, with damm to each, [a form of imprecation, meaning, May he, or they, be overcome and subdued]. (TA.) ููููุงูู ููููุฑูุฉู ููููููุงุณู Such a one is a person to be overcome, conquered, subdued, &c., by everyone. (A.) b2: ุฃูุฎูุฐูุชู ููููุงููุง ููููุฑูุฉู I took such a one by constraint, or compulsion. (S.) ููููุฑูุฉู A woman abounding in evil, injustice, or corruptness; very evil or bad, unjust, or corrupt: (K, TA:) pl. ููููุฑูุงุชู. (TA.) ูููููุงุฑู: see ููุงููุฑู.ููุงูุฑู One who overcomes, conquers, subdues, &c.: and โ ูููููุงุฑู signifies the same in an intensive sense. (Msb.) b2: ุงูููุงููุฑู (TA) and โ ุงููููููุงุฑู (K, TA) epithets applied to God, (K, TA,) meaning, The Subduer of his creatures by his sovereign authority and power, and the Disposer of them as He pleaseth, with and against their will: (TA:) or the former, the Overcomer, or Subduer, of all created beings. (IAth, TA.) b3: [ุงูููุงููุฑู The planet Mars.] b4: ุฌูุจูุงูู ููููุงููุฑู (tropical:) Lofty mountains. (A.) ุฃูููููุฑู [More, and most, subduing, &c.: and, abasing]. (K voce ุฃูุฎูููุนู, q. v.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%87%d8%b1/?book=50 |
ููุฒุจ | ููุฒุจููููุฒูุจู Short: (K:) an epithet applied to a man. (TA.) | ุงูู
ุนุฌู
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ููู | ูููR. Q. 1 ูููููููู He uttered a reiterated (K, TA) and prolonged, (TA,) or a vehement, laughter: (K:) or he laughed, reiterating the sound of ูููู. (S, Msb, K.) ููููููุงูู: see ุญูููุญูุงูู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%87%d9%82/?book=50 |
ูููุจ | ูููุจููููููุจู Big, bulky, or large in body; as also ููููููู
ู: (Seer, L:) or the same as an epithet applied to a camel: (TA:) or big, bulky, or large in body, and advanced in years; as also ููููููุจูู, (K,) and ููุฑูููุจู. (TA.) b2: Tall, or long, and having a capacious belly. (K.) b3: Hard, and strong, or robust. (M.) b4: I. q.ุจูุงุฐู ููุฌูุงูู; (IAar, K:) as also ููููููุจู. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%87%d9%82%d8%a8/?book=50 |
ูููุฑ | ูููุฑQ. 1 ููููููุฑู, (K, TA,) inf. n. ููููููุฑูุฉู, (TA,) He (a man) returned by the way by which he had come: (TA:) or i. q. ุฑูุฌูุนู ุงูููููููุฑู, (K,) i. e., [he returned backwards; or] he retired, going backwards, without turning his face towards the direction in which he went; (TA;) as also โ ุชูููููููุฑู. (K, TA.) Some hold, [contr. to the general opinion,] that this verb belongs to art. ููุฑ. (TA.) Q. 2 ุชูููููููุฑู see 1.ููููููุฑูู A returning backwards; (S, K;) a retiring, going backwards, without turning the face towards the direction in which one goes: (TA:) the dual is ููููููุฑูุงูู; (IAmb, K;) like as the dual of ุฎูููุฒูููู is ุฎูููุฒูููุงูู; (TA;) without ู, (K,) because this letter is deemed difficult to pronounce with the ุง and the ู of the dual. (TA.) When you say ุฑูุฌูุนูุชู ุงูููููููุฑูู [I returned backwards; &c.], it is as though you said I returned with the returning which is known by this name; for ุงููููุฑู is a mode of returning. (S.) b2: ู
ูุดูู ุงูููููููุฑูู He reverted from the state in which he was, or from the course which he was following; revolted; apostatized. (Az, from a trad.)
ููู ููู See Supplement | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%87%d9%82%d8%b1/?book=50 |
ูููู
| ูููู
ููููููู
ู i. q.ููููููุจู Big; bulky; large in body. (L.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%87%d9%82%d9%85/?book=50 |
ููู | ููู5 ุชูููููููู He was, or became, unfrequent in washing and cleansing his person; slovenly with respect to his person. (K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%87%d9%84/?book=50 |
ูููุจ | ูููุจููููููุจูุงูู: see what follows.ูููููููุจู Tall, and having a curving back, the upper part bending forward over the breast, or a bent and humped back, or a projecting breast and hollow back; accord. to the different explanations of ุฃูุฌูููุฃู: or tall; (K;) i. e., in an absolute sense; (TA;) as also โ ููููููุจูุงูู. (K.) But AHei and others assert that the ู is augmentative. (MF.) ู
ูููููููุจู Always remaining at the water. (K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%87%d9%86%d8%a8/?book=50 |
ูู | see ููู | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88/?book=50 |
ููุจ | ููุจ1 ููุงุจู ุงูุฃูุฑูุถู, aor. ูู (S, O,) inf. n. ููููุจู; (K;) and โ ูููุจูุง, (S, O,) inf. n. ุชููููููุจู; (S, O, K;) He dug, or made a hollow in, the ground: (K:) or he dug a round hollow in the ground; (S, O, TA;) thus both phrases are expl. by ISd. (TA.) b2: And ูุงุจ ุจูููุถููู, (S, O,) inf. n. as above, (K,) It (a bird) broke asunder its eggs. (S, O, K.) A2: ูุงุจ is also intrans., signifying ุฌูููุฏููู โ ุชูููุจ [app. His skin became pitted, or marked with small hollows: see an explanation of 2, of which ุชูููุจ is quasi-pass.]. (O.) b2: ูุงุจุช ุงูุจูููุถูุฉู: see 7.A3: Also (ูุงุจ) He was, or became, near; drew near; or approached: and He fled: (O, K, TA:) inf. n. ููููุจู: (TA:) thus it has two contr. significations. (K, TA.) 2 ูููููุจู see above, first sentence. b2: One says also, ูููููุจูุชู ุงูุฃูุฑูุถู meaning I made impressions, marks, or traces, upon the ground, (O, K, TA,) by treading; and made indications [thereby, or thereof,] at its drinking-places. (TA.) and ูููููุจูุง ุงูุฃูุฑูุถู, (A, TA,) or ููู ุงูุฃูุฑูุถู, (O,) They (i. e. persons alighting, A, TA) made impressions, marks, or traces, upon the ground, (A, O, TA,) by their treading and their alighting. (O.) b3: And ูููุจ ุงูุฌูุฑูุจู ุฌูููุฏู ุงูุจูุนููุฑู The mange, or scab, made pits, or small hollows, bare of fur, in the skin of the camel. (Lth, TA.) See also 5. b4: ูููููุจู ู
ููู ุงูุบูุจูุงุฑู means ุงูุบูุจูุฑูู [i. e., app., He, or it, became sullied with dust]. (Th, TA.) b5: and ูููุจูู, inf. n. ุชููููููุจู, He pulled it out or up, by the root; eradicated, or uprooted, it. (K, * TA.) 5 ุชูููุจุช ุงูุฃูุฑูุถู: see 7. b2: ุชูููุจ ุฌูููุฏููู: see 1. b3: ุชูููุจ also signifies It became peeled, or excoriated, or became so in several, or many, places. (TA.) One says, ุชูููุจ ู
ููู ุฑูุฃูุณููู ู
ูููุงุถูุนู Some places in his head became excoriated. (S.) In the saying of Dhn-r-Rummeh, ุชููููููุจู ุนููู ุบูุฑูุจูุงูู ุฃูููุฑูุงููููุง ุงูุฎูุทูุฑู ุชููููููุจู may be for โ ูููููุจู [q. v.]: or the phrase may be inverted, for ุชููููููุจูุชู ุบูุฑูุจูุงููููุง ุนููู ุงูุฎูุทูุฑู. (S in art. ุฎุทุฑ. [See ุบูุฑูุงุจู, in art. ุบุฑุจ.]) b4: It is also said of a place as meaning It became, in parts, stripped of trees and herbage; and so โ ุงููุงุจ. (TA.) b5: And it signifies also It was pulled out or up, by the root; was eradicated, or uprooted. (S, O, K. *) b6: ุชูููุจุช ุงูุจูููุถูุฉู: see the next paragraph.7 ุงุณูุงุจุช ุงูุฃูุฑูุถู The ground was hollowed out in a round form; (S, ISd, O, TA;) as also โ ุชูููุจุช. (ISd, TA.) b2: See also 5. b3: ุงููุงุจุช ุงูุจูููุถูุฉู, and โ ุชูููุจุช, (S, A, O, K, TA,) and โ ููุงุจูุช, (TA,) The egg broke asunder, (S, A, O, K, TA,) and disclosed the young bird within it. (TA.) [Hence] one says ุงูููููุงุจูุชู ุจูููุถูุฉู ุจูููู ููููุงููุนููู ุฃูู
ูุฑูููู
ู [lit. The egg of the sons of such a one broke asunder, and disclosed their affair, case, or state]: meaning (tropical:) the sons of such a one revealed, or manifested, their affair, case, or state; a phrase like ุฃูููุฑูุฎูุชู ุจูููุถูุชูููู
ู. (A, TA.) 8 ุงูุชุงุจูู He chose, made choice of, selected, elected, or preferred, him, or it. (O, K.) ููุงุจู The portion, of a bow, that is between the part that is grasped by the hand and the curved extremity: to every bow there are ููุงุจูุงูู: (S, O, Msb, K:) or, accord. to El-Khafรกjee, it is [the space] between the string and the part that is grasped by the hand, of the bow; as also โ ูููุจู: (TA:) in the Kur [liii. 9], ููููุงูู ููุงุจู ููููุณููููู accord. to some, is an inverted phrase, meaning ููุงู ููุงุจููู ููููุณู [i. e. And he was at the distance of the measure of the two portions between the part that is grasped by the hand and each of the curved extremities of a bow]: (S, O:) [but] ููุงุจู signifies also a measure, or space; and so โ ูููุจู: (S, O, K:) one says, ุจูููููููู
ูุง ููุงุจู ููููุณู and ููููุณู โ ูููุจู, [Between them two is the measure of a bow], and likewise ููุงุฏู ููููุณู and ูููุฏู ููููุณู: (S, O: *) and it is said that ููุงุจู ููููุณููููู [in the case mentioned above] means at [the distance of] the length of two bows: or as Fr says, at [the distance of] the measure of two Arabian bows. (TA.) [ูุงุจู ููููุณู is also a term often used in astronomy to denote the distance between two stars; and seems to be syn. with ุฐูุฑูุงุนู (q. v.) as so used, thus meaning A cubit; which is the measure of each ูุงุจ of a bow, or nearly so.]ูููุจู A young bird; (S, A, O, K;) as also โ ููุงุฆูุจูุฉู and โ ููุงุจูุฉู: (K:) or โ ููุงุฆูุจูุฉู signifies, (S, A, O,) or signifies also, (K,) an egg; (S, A, O, K;) and so does โ ููุงุจูุฉู: (K;) โ ููุงุฆูุจูุฉู is used in the latter sense as meaning ุฐูุงุชู ูููุจู, i. e. ุฐูุงุชู ููุฑูุฎู: (Az, * O, TA: *) or it is like ุฑูุงุถูููุฉู in the phrase ุนููุดูุฉู ุฑูุงุถูููุฉู [meaning ู
ูุฑูุถููููุฉู]: (A:) [or as being originally the part. n. of ููุงุจูุช in the phrase ููุงุจูุชู ุงูุจูููุถูุฉู: and it may be used in the former sense as being originally the act. part. n. of ููุงุจูุช in the phrase ููุงุจูุชู ุงูุจูููุถูุฉู said of a hen-bird:] and โ ููุงููุจูุฉู signifies an egg from which the young bird has come forth: (Az, TA:) or ูููุจู signifies an egg: and โ ููุงุจูุฉู, a young bird: (AHeyth, TA:) the pl. of ูููุจู is ุฃูููููุงุจู. (K.) It is said in a prov., ู
ููู ูููุจู โ ุจูุฑูุฆูุชู ููุงุฆูุจูุฉู, (S, A, O,) or ู
ููู ูููุจู โ ุชูุฎููููุตูุชู ููุงุฆูุจูุฉู, (K,) or ู
ููู ูููุจู โ ููุงุจูุฉู, (tropical:) An egg became or has become, freed from a young bird [that was in it]: (S, A, O, K:) or a young bird, from an egg: (AHeyth, TA:) applied to him who has become separated from his companion. (A, * K.) An Arab of the desert, of the tribe of Asad, (S,) or Asd, (O,) said to a merchant who asked him to be his safeguard, ู
ููู โ ุฅูุฐูุง ุจูููุบูุชู ุจููู ู
ูููุงูู ููุฐูุง ุจูุฑูุฆูุชู ููุงุฆูุจูุฉู ูููุจู, meaning (assumed tropical:) [When I shall have reached with thee such a place,] I shall be clear of obligation to protect thee. (S, O.) El-Kumeyt says ููููููู ููููููู
ูุดููุจู ููู
ููู ุนูููุงูููููููุจู โ ู
ููู ุงูุฃูู
ูุซูุงูู ููุงุฆูุจูุฉู [To them (i. e. women), and to hoariness and him upon whom it has come, relates, among the proverbs, โAn egg and a young bird โ]: he likens the fleeing of women from old men to the fleeing of the ูููุจ, or young bird, from the ููุงุฆูุจูุฉ, or egg; and [virtually] says that the beautiful woman will not return to the old man, like as the young bird will not return to the egg. (TA.) And Aboo-'Alee El-Kรกlee mentions the saying, ู
ููู ูููุจู โ ููุง ููุงูููุฐูู ุฃูุฎูุฑูุฌู ููุงุฆูุจูุฉู, as meaning [No, by Him who has produced] a young bird from an egg: but Aboo-'Obeyd El-Bekree says that this is inverted. (MF, TA.) b2: ุฃูู
ูู ูููุจู [in the TA said to be ุจุงููุชุญ, a mistranscription for ุจูุงูุถููู
ูู,] Calamity, or misfortune. (O, K.) ููููุจู [in the two phrases here following is probably pl. of โ ูููุจูุฉู]. You say, ููู ุงูุฃูุฑูุถู ููููุจู In the ground are hollows [app. meaning round hollows: see 1, first sentence]. (A.) And ูููุฑูุฃูุณููู ููุฌูููุฏููู ููููุจู In his head and his skin are pits. (A, TA.) b2: And hence โ ุงูููููุจูุขุกู. (A.) See ููููุจูุขุกู, in two places. b3: It signifies [also] Egg-shells. (O, K.) ูููุจู: see ููุงุจู, in three places.ููุงุจูุฉู: see ูููุจู: in four places.ูููุจูุฉู: see ููููุจู: b2: and see also ููููุจูุขุกู, in three places.ููููุจูุฉู: see ููููุจูุขุกู, in three places.A2: Also, (K,) applied to a man such as is termed ู
ูููููุกู [app. as meaning โ rich,โ or โ wealthy โ], One who remains constantly in his abode, (S, K,) not quitting it. (S.) ููููุจูุขุกู, (S, O, Msb, K,) fem., and imperfectly decl., (S, O,) and ููููุจูุขุกู, (S, O, Msb, K,) which is masc., and perfectly decl., as quasi-coordinate to ููุฑูุทูุงุณู, said by ISk to be the only word of the measure ููุนูููุขุกู except ุฎูุดููุขุกู, (S, O,) both originally of the measure ููุนูููุขุกู, (O,) but to these may be added ู
ูุฒููุขุกู, (S, O,) [and perhaps some other instances,] and โ ููููุจูุฉู and โ ููููุจูุฉู, (O, K,) both of which are said by Fr to signify the same as ููููููุขุกู, (O,) [Ringworm, or tetter; so called in the present day;] a well-known disease, (S, O, Msb,) characterized by excoriation and spreading, and cured by spittle, (S, O, TA,) or by the spittle of one who is fasting or hungry; (TA; [see an ex. in a verse cited voce ูููููู;]) a cutaneous eruption, in which scabs peel off from the skin, and the hair comes off: (K, TA:) see ููููุจู, above: โ ููููุจู is [also] pl. of ุชูููุจูุขุกู [like as ููููุณู is of ููููุณูุขุกู], (S,) [and] so is ููููุงุจูููู: (KL:) ISd says, accord. to IAar, ููููุจูุขุกู is sing. of โ ููููุจูุฉู and โ ููููุจูุฉู; but I know not how this can be: and he [i. e. IAar] also says that โ ููููุจู is pl. of โ ููููุจูุฉู and โ ููููุจูุฉู; and this is clear. (TA.) The dim. of ููููุจูุขุกู is โ ููููููุจูุขุกู; and that of ููููุจูุขุกู is โ ููููููุจูููู. (S, O.) ูููุจูููู Fond of, or addicted to, the eating of young birds, (O, K, TA,) which are termed ุฃูููููุงุจ [pl. of ูููุจู]. (TA.) ููููููุจูุขุกู and ููููููุจูููู: see ููููุจูุขุกู, concluding sentence.ููุงุฆูุจูุฉู and ููุงููุจูุฉู: see ูููุจู; the former in eight places, and the latter in one place. ููุงุฆูุจูุฉู ูููุจู means An empty egg: to such, in a trad., Mekkeh is likened when devoid of pilgrims. (O.) ุฃูุฑูุถู ู
ููุจุฉู [i. e. ู
ููููุจูุฉู or ู
ููููููุจูุฉู, being written without any syll. signs,] Land upon which rain has fallen, and in consequence thereof, in some places, trees that were in it formerly have been carried away: mentioned by AHn. (TA.) ู
ูุชููููููุจู Peeled, or excoriated; or so in several, or many, places. (K.) b2: And One from whose skin scabs have peeled off, (A, K, TA,) leaving upon it marks, (A,) and whose hair has come off [at those places]. (K, TA.) b3: And A serpent (S, O, K) of the species termed ุฃูุณูููุฏู (S, O) that has cast off its skin. (S, O, K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d8%a8/?book=50 |
ููุช | ููุช1 ููุงุชู, (S, Mgh, O, Msb, K,) aor. ูู (S, O, Msb,) inf. n. ููููุชู (S, O, Msb, K) and ูููุชู (Sb, K) and ููููุงุชูุฉู, (S, O, K,) the last originally ููููุงุชูุฉู, (O,) He fed, nourished, or sustained, (S, Msb, TA,) or fed with what would sustain the body, (S, O, K, * TA,) [or with food sufficient to sustain life,] or with a small supply of the means of subsistence, (TA,) him, (Msb, TA,) or them, (K, TA,) or his family; (S, O;) he gave him [or them] what is termed ูููุช [q. v.]: (Msb:) and โ ุงูุงุชูู signifies [in like manner] he gave him his ูููุช. (TA.) It is said in a trad., ููููู ุจูุงูู
ูุฑูุกูุฅูุซูู
ูุง ุฃููู ููุถููููุนู ู
ููู ูููููุชู i. e. [It suffices the man as a sin, or crime, that he destroy] him whom he is bound to sustain, of his family and household and slaves: or, as some relate it, โ ู
ููู ูููููุชููู; using a dial. var. [of ูููุช]. (TA.) [and ูููู โ ุงูุชุงุช app. signifies, primarily, He supplied to him food. (See this verb below, near the end of the paragraph.)]A2: And ููุงุชู and โ ูููุช and โ ุงูุงุช and โ ุฃูููููุชู [sometimes] signify He straitened his household, by reason of niggardliness or poverty. (TA in art. ุฒูู.) A3: ูููุชููุง ุทูุนูุงู
ูููู
ู ููุจูุงุฑููู ููููู
ู ููููู, a trad., thus related by some, by others โ ูููููุชููุง, [loosely expl. in the TA,] means, accord. to some, Measure ye your corn, [and] He will bless you in it: or, accord. to others, make ye small round cakes (ุฃูููุฑูุงุต) of your corn, &c. (El-Jรกmi' es-Sagheer, and scholia thereon.) A4: See also 8, in the middle of the paragraph.2 ูููููุชู see the preceding paragraph, in two places.4 ุงูุงุชูู: see 1, first and second sentences. b2: Also He kept, preserved, guarded, or protected, him. (TA.) A2: And ุงูุงุช ุนูููู ุงูุดููููุกู, (S, O, K, *) and ุงูุงุชู, (K,) He had power, or ability, to do, effect, accomplish, attain, or compass, the thing. (S, O, K.) A3: See, again, 1, latter half, in two places.5 ููููุงูู ููุชููููููุชู ุจูููุฐูุง [Such a one feeds, nourishes, or sustains, himself with such a thing], (S, O,) or ุจูุงูููููููู [with that which is little]: (Msb:) or ุชูููุช ุจูุงูุดููููุกู he made the thing his ูููุช [or food]; and ุจููู โ ุงูุชุงุช and โ ุงูุชุงุชูู signify thus likewise: (TA:) or ุจููู โ ุงูุชุงุช signifies he ate it; (Msb;) and so does โ ุงูุชุงุชูู. (TA.) 8 ุงูุชุงุช signifies He was, or became, fed, nourished, or sustained; being quasi-pass. of ููุงุชู signifying as expl. in the beginning of this art. (S, A, Mgh, O, K, TA.) b2: And it is trans. by means of ุจู, and by itself: see 5, in four places. One says, ููู
ู ููููุชูุงุชูููู ุงูุญูุจูู [They feed upon, or eat, grain]. (A.) b3: The saying, of Tufeyl, ููููุชูุงุชู ููุถููู ุณูููุงู
ูููุง ุงูุฑููุญููู is held by ISd to mean, (assumed tropical:) The saddle [as it were] eats the remainder of her hump, [as though] making it to be food for itself: accord. to IAar, he says, the meaning is, takes it away thing after thing [or piecemeal]; but I have not heard this [meaning] in any other instance: hence, says IAar, the oath sworn one day by El-'Okeylee, [said in the A to be an oath of the Arabs of the desert,] ููููุณูู ุงูุจูุตููุฑู ู
ูุง ููุนูููุชู โ ููุง ููููุงุฆูุชู, for, he says, ุงูุงูููุชูููุงุชู [the inf. n. of ุงูุชุงุช] and ุงูููููุชู [inf. n. of โ ููุงุชู] are one [in signification]; and AM says that the meaning of this is, [No, by] Him who takes my spirit, breath after breath, until He has taken it wholly, [the All-seeing, I did not that thing:] and the saying of Tufeyl means the saddle, while I am riding upon it, takes by little and little the fat of her hump until there remains not of it aught. (TA.) b4: One says also, ุงูุญูุฑูุจู ุชูููุชูุงุชู ุงูุฅูุจููู (tropical:) [War makes the camels to be food]; meaning that [in consequence of war] the camels are given in payment of bloodwits. (A.) b5: And ููููุงูู ููููุชูุงุชู ุงูููููุงู
ู (tropical:) Such a one retrenches, or curtails, speech, or talk; [said of one who speaks, or talks, little;] syn. ููููููููู. (A.) A2: See also 1, latter half. [Hence,] one says, โ ุงูููุชูุชู ููููุงุฑููู ูููุชูุฉู (assumed tropical:) [Supply to thy fire ali-ment;] feed thy fire with fuel. (S, O, K.) and โ ุงูููุชูุชู ููููููุงุฑู ููููุฎููู ูููุชูุฉู, and ุงูููููุฎู ููู ุงููููุงุฑู ููููุฎูุง โ ูููุชูุง, (assumed tropical:) Blow thou the fire with thy blowing, and with a blowing, gently and little [as an aliment]. (L.) 10 ุงุณุชูุงุชูู He asked of him ูููุช [i. e. food, or victuals]. (S, A, O, K.) ููุงุชู A species of tree, of the class Pentandria, order Monogynia, of the Linnรฆan system; belonging to the natural order of Celastraceรฆ; mentioned in botanical works under the name of Catha edulis; and fully described by Forskรฅl in his Flora รgypt. Arab., pp. 63, 64; in the latter page of which he says: โ In Yemen colitur iisdem hortis cum Coffea. Stipitibus plantatur. Arabes folia viridia avide edunt, multum eorum vires venditantes, qui copiosius comederit, vel totam vigilet noctem: asseverant quoque pestem ea loca non intrare ubi hรฆc colitur arbor: โ &c. b2: And in the same work, p. cxviii., Forskรฅl mentions ูุงุช ุงูุฑุนูุงู (by which is meant ููุงุชู ุงูุฑููุนูููุงูู) as the name of A species of lettuce, lactuca inermis. b3: Respecting the former plant, see also De Sacy's Chrest. Arabe, sec. ed., i. 462, 463.]ูููุช Food, aliment, nutriment, victuals, or provisions, by means of which the body of man is sustained; (S, A, * O, K; *) as also โ ูููุชู and โ ูููุชูุฉู, (S, O, K,) as used in phrases here following, (S, O,) with kesr to the ู, and the ู changed into ู, (S,) and โ ููุงุฆูุชู and โ ููููุงุชู, (K,) the last mentioned, but not expl., by Lh, and thought by ISd to be from ูููุชู: (TA:) what is eaten for the purpose of retaining the remains of life; (A, * O, * Msb, TA; *) thus expl. by Az and IF: (Msb:) or food sufficient to sustain life: (TA:) pl. ุฃูููููุงุชู. (Msb, TA.) One says, ู
ูุง ุนูููุฏููู ูููุชู ููููููุฉู and ููููููุฉู โ ูููุชู and ููููููุฉู โ ูููุชูุฉู (S, O, TA) He has not a night's food sufficient to sustain life. (TA.) And โ ุฌูุฏูู ุงู
ูุฑูุฆู ููู ููุงุฆูุชููู, a prov., meaning A man's lot in life is manifest in his food. (Meyd.) b2: See also 8, last sentence.ูููุชู: see ูููุชู, in two places.ูููุชูุฉู: see ูููุชู, in two places: b2: and see also 8, last two sentences.ููููุงุชู: see ูููุชู, first sentence.ููุงุฆูุชู [act. part. n. of ููุงุชู; Feeding, &c. b2: And hence, Sufficing]. ุงูููุงุฆูุชู ู
ููู ุงูุนูููุดู meansWhat is sufficient [of the means of subsistence]. (K.) And one says, ูููู ููู ููุงุฆูุชู ู
ููู ุงูุนูููุดู He is in a state of sufficiency [in respect of the means of subsistence]. (S. O.) b3: See also ูููุชู, in two places.A2: See also 8, former half. b2: ุงูููุงุฆูุชู is an appellation of The lion. (O, K.) ู
ููููุชู [Giving, or a giver of, food, nourishment, or sustenance. (See 1, first sentence.) b2: and hence,] Keeping, preserving, guarding, or protecting; or a keeper, &c.; syn. ุญูุงููุธู [as signifying thus; and app. as signifying also watching; or a watcher]: (S, A, O, Msb, K:) and witnessing; or a witness; syn. ุดูุงููุฏู; (S, O, Msb, K;) or ุดููููุฏู: (A:) and AO says that it signifies, with the Arabs, one acquainted (ู
ูููููููู) with a thing (ุนูููู ุดูููุกู). (TA.) Th cites the following verses (of Es-Semow'al Ibn-รdiyร , O): ููููุชู ุดูุนูุฑูู ููุฃูุดูุนูุฑูููู ุฅูุฐูุง ู
ูุง ููุฑููุจููููุง ู
ูููุดููุฑูุฉู ููุฏูุนููุชูุฃููููู ุงูููุถููู ุฃูู
ู ุนูููููู ุฅูุฐูุง ุญูู ุณูุจูุชู ุฅููููู ุนูููู ุงูุญูุณูุงุจู ู
ููููุชู [meaning Would that I knew, but I shall assuredly know when they shall have set it (namely, the ุตูุญููููุฉ, or record, of my actions,) near, unfolded, and I am summoned, whether superiority be for me or against me when I am reckoned with: verily I shall be a watcher, or a witness, of the reckoning, or, accord. to some, as is said in the TA, acquainted with the reckoning]: i. e. I shall know what evil I have done; for [as is said in the Kur lxxv. 14] man shall be a witness against himself: (S, O, TA:) IB says that, accord. to Seer, the correct reading is, ุฑูุจููู ุนูู ุงูุญุณุงุจ ู
ููุช [meaning my Lord is able to make the reckoning] because he who is submissive to his Lord does not describe himself by this epithet: but IB adds that Seer has founded this remark upon the assumption that ู
ููุช is here used as meaning ู
ูููุชูุฏูุฑู; and that if it be understood as syn. with ุญูุงููุธู and ุดูุงููุฏู, the former reading is not objectionable. (TA.) b3: ุงูู
ููููุชู is one of the best names of God: (TA:) and [as such] signifies The Possessor of power; (Fr, Zj, S, O, Msb, K, TA;) as He who gives to every man his ูููุช [or food], (F, S, O, K, TA,) and likewise to everything: (TA:) or (as one of those names, TA) the Preserver, or Protector, (Zj, TA,) who gives to everything such preservation, or protection, as is needful. (TA.) It is said in the Kur [iv. 87], ููููุงูู ุงููููฐูู ุนูููู ููููู ุดูููุกู ู
ููููุชูุง, (S, O,) meaning [For God is] a possessor of power [over everything, or is omnipotent], (Ksh, Bd, Jel,) so He will requite everyone for what he has done: (Jel:) or a witness, [and] a preserver, or protector, or watcher. (Ksh, Bd.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d8%aa/?book=50 |
ููุญ | ููุญ1 ููุงุญู, aor. ูู said of a wound, i. q. ููุงุญู, inf. n. ููุญ, q. v.; as also โ ุชูููุญ. (K.) A2: and ูุงุญ, (K, TA,) inf. n. ููููุญู, (TA,) He swept a house, or chamber; (K, TA;) a dial. var. of ุญูุงูู; mentioned by Kr; (TA;) as also โ ูููุญ. (K, TA.) 2 ูููููุญู see what next precedes.4 ุงูุงุญ He (a man, TA) kept constantly, or perseveringly, to refusing, after the act of asking, or begging; (K, TA;) mentioned by IAar, but in art. ููุญ. (TA.) 5 ุชููููููุญู see 1, first sentence.ููุงุญูุฉู The court of a house; a spacious vacant part, or portion, thereof, in which is no building; syn. ุณูุงุญูุฉู; (S in art. ููุญ, and L, K, in the present art.;) and ุจูุงุญูุฉู, ู and ุจ being interchangeable in this case, as in ุทูููู ููุงุฒูุจู and ููุงุฒููู, and in ููุจููุซูุฉู ุงูุจูุฆูุฑู and ูููููุซูุชูููุง: and the middle of a house: (TA:) pl. ูููุญู; (K, TA;) like [its syn.]ย ุณููุญู pl. of ุณูุงุญูุฉู. (TA.) It is related of 'Omarย that he said, ู
ููู ู
ูููุฃู ุนููููููู ู
ููู ููุงุญูุฉู ุจูููุชู ููุจููู ุฃูููย ููุคูุฐููู ูููู ููููุฏู ููุฌูุฑู [He who satisfies his eye by the sight of what is in the court of a house before permission is given to him to enter verily transgresses]. (TA.) And [the pl.] signifies Lands giving growth to nothing. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d8%ad/?book=50 |
ููุฏ | ููุฏ1 ููุงุฏููู, aor. ูู inf. n. ููููุฏู (S, Mgh, L, Msb, K) and ููููุงุฏู (Mgh, Msb) and ููููุงุฏูุฉู (Msb, K) and ู
ูููุงุฏูุฉู and ููููุฏููุฏูุฉู (S, L, K) [originally ููููููุฏููุฏูุฉู, of the measure ููููุนููููููุฉู, like ุฏูููู
ููู
ูุฉู &c.,] and ุชูููููุงุฏู, (K,) [an intensive form; or, accord. to some, inf. n. of ูููููุฏู;] He led him; (namely, a horse &c., L;) contr. of ุณูุงูููู; ุงูููููุฏู being from before, and ุงูุณูููููู from behind; (Kh, L, Msb, K;) he drew him (a camel) after him; (L;) as also โ ุงูุชุงุฏูู; (S, L, K;) and โ ูููุฏูู, inf. n. ุชููููููุฏู; (K;) or ุงูุชุงุฏู signifies he led him for himself: (Msb:) and ูููุฏู, he led him much: (S, A, L:) you say ูููุฏ ููุฑูุณููู he led his horse much. (A.) [One says also ููุงุฏู ุจููู; app. by poetic license: see a verse of Jereer cited in the first paragraph of art. ุฑุถุน.] b2: ุฃูุตูุจูุญูุชู ููููุงุฏู ุจููู ุงูุจูุนููุฑู (tropical:) [lit., I have become in such a state that the camel is led with me; i. e.,] I have become old and decrepit. (A.) b3: ููุงุฏูุชู ุงูุฑูููุญู ุงูุณููุญูุงุจู (tropical:) The wind led on the cloud, or clouds. (L.) b4: ููุงุฏู, inf. n. ููููุงุฏูุฉู (Mgh, Msb) and ููููุฏู, (L,) (assumed tropical:) He led an army. (Mgh, L, Msb.) b5: ุงููููุจูุชู ุงูุซููููุฑู โ ุงูุชุงุฏ (tropical:) [The herbage attracted the bull by its odour;] he perceived its odour and rushed upon it. (A.) b6: ููุงุฏู, aor. ูู inf. n. ููููุงุฏูุฉู, (tropical:) He acted the part, or performed the office, of a pimp, or bawd; or, of a pimp to his own wife, or of a contented cuckold. (Msb.) Ex. ููุงุฏู ุนูููู ุงูููุงุฌูุฑูุฉู, inf. n. as above, [He acted the part, or performed the office, of a pimp to the adulteress, or fornicatress]. (A. [Not given there as tropical.]) A2: ููุงุฏู, aor. ูู inf. n. ููููุงุฏูุฉู, (tropical:) It extended along the surface of the ground; said of a mountain, and of a dyke [&c.]: (T, L:) and so โ ุงููุงุฏ; said of a mountain, (the Lexicons passim,) and of a tract of land, (L,) and of sand; (TA;) and โ ุชูุงูุฏ and โ ุงูุชุงุฏ. (L.) Yousay, ุธูููุฑู ู
ููู ุงูุฃูุฑูุถู ูููููุฏู ููุฐูุง ููููุฐูุง ู
ููููุง, and ููููููุงุฏู, and ููุชูููุงููุฏู, A rugged and elevated tract of land that extends such and such a number of miles. And ููฐุฐูุง ู
ูููุงูู ูููููุฏู ู
ููู ุงูุฃูุฑูุถู ููุฐูุง ููููุฐูุง This is a place which stretches along (ูุฌุงุฏุจ) such and such measures of ground. (L.) A3: ููููุฏู, [aor. ูู (L,) inf. n. ููููุฏู, (S, L, K,) (assumed tropical:) He (a camel, and a horse, S, L, or other beast of carriage, and a man, L) had a long back and neck. (S, L, K.) See ุฃูููููุฏู.A4: ูููุฏู It (flour) became compacted together in a mass; syn. ุชููููุชูู and ุชูููุจููุจู. (K.) [See also art. ููุฏ, to which it probably belongs.]2 ูููููุฏู see 1.3 ู
ูุฑูู ููููููุงูู ููููุงููุฏููู ููููุณูุงูููููู [He passed by, or along, such a one vying, or contending, with him in leading on and in driving on]. (A.) [See also 6 in art. ุณูู.]4 ุงูุงุฏูู ุฎูููููุง He gave him horses to lead: (S, L, K:) and in like manner, ู
ูุงููุง [camels]. (TA.) b2: ุงูุงุฏ ุงูุบูููุซู (tropical:) The rain spread wide: (L, K:) or, had a cloud, or clouds, leading it on. (L.) b3: (tropical:) He (a man) advanced; went forward: (L, K:) as though he gave the means of leading him to the ground and it attained thereby its want. (L.) A2: ุฃูููุงุฏูููู, (L,) and ุงูุงุฏูู ู
ููู ุงูููุงุชููู, (Msb,) He retaliated for me upon the slayer. (L, Msb.) ุงูุงุฏูู ุงูุณููููุทูุงูู ู
ููู ุฃูุฎูููู [The Sultรกn retaliated for him upon his brother]. (S.) b2: ุงูุงุฏ ุงูููุงุชููู ุจูุงูููุชูููู, (inf. n. ุฅูููุงุฏูุฉู, TA,) He slew the slayer for the slain. (S, L, K.) 6 ุชูุงูุฏุง (assumed tropical:) They two went away quickly: as though each of them led the other. (L.) [See also 6 in art. ุณูู]A2: ุชูุงูุฏ (tropical:) It (a place) became even. (A.) See also 1.7 ุงููุงุฏ, [inf. n. ุงูููููููุงุฏู,] He (a beast) suffered himself to be led; (Msb, K;) as also โ ุงูุชุงุฏ (K) and โ ุงุณุชูุงุฏ. (A, TA.) You say ุงููุงุฏ ููู, and ุงุณุชูุงุฏ ูู, He was, or became, tractable to me; gave me the means of leading him. (S, L.) b2: ุงููุงุฏ, (A, K,) inf. n. ุฅููููููุงุฏู, (S, L,) (tropical:) He was, or became, submissive, resigned, manageable, easy, humble, or lowly; (S, L, A, K;) as also โ ุงุณุชูุงุฏ. (TA.) b3: ุงููุงุฏ ุงูุณููุญูุงุจู, and ูููููุฑูุญู โ ุงุณุชูุงุฏ, (tropical:) The cloud, or clouds, became led on by the wind. (A.) b4: ุงููุงุฏ (tropical:) It (a road) was easy and direct. (TA.) b5: ุงููุงุฏ ูููู ุงูุทููุฑูููู ุฅููููููู (tropical:) The road to him, or it, was, or became, plain, or obvious, or manifest, to me. (L, K.) b6: ุงููุงุฏุช ุฅููููููู ุงูู
ูููุงุฑูุฏู (tropical:) The roads, or ways, continued uninterruptedly to it. (As, AM; from a verse of Dhu-r-Rummeh.) See also 1.8 ุฅูููุชูููุฏู see 1 in three places. b2: And see 7.10 ุฅูุณูุชูููููุฏู see 7 in three places A2: ุงุณุชูุงุฏ ุงูุฃูู
ูุฑู ู
ููููู He retaliated the thing upon him. (Lth, L.) b2: ุงุณุชูุงุฏูู He asked him (namely a judge, or governor,) to retaliate upon a slayer; to slay the slayer for the slain. (S, L, Msb.) ููุงุฏู: see ูููุฏู.ููููุฏู Horses: (S, L, K:) or a number of horses together: (A:) or led horses; horses led by their leading-ropes, not ridden, (Az, L, Msb, K,) but prepared for the time of want. (L.) You say, ู
ูุฑูู ุจูููุง ููููุฏู [A number of horses together, or of led horses, passed by us]. (S, L.) ููููุฏู, contr. from ูููููุฏู, see ู
ูููููุงุฏู.ูููุฏู [originally ููููุฏู, if belonging to this art.,] and โ ููุงุฏู, Measure; syn. ููุฏูุฑู. (L, art. ููุฏ; and K in the present art.) Ex. ูููู ู
ููููู ูููุฏู ุฑูู
ูุญู, and ุฑู
ุญ โ ููุงุฏู, He is [distant] from me the measure of a spear. (L, art. ููุฏ.) ููููุฏู The slaying of the slayer for the slain: (Lth, L:) or i. q. ููุตูุงุตู [which signifies the retaliation of slaughter, and of wounding, and of mutilation;] (S, L, Msb, K;) or slaughter for slaughter, and wounding for wounding. (TA, art. ูุต.) Ex. ุทูููุจู ุงูููููุฏู ู
ููู ุงูููุงุชููู [He sought retaliation upon the slayer]. (A.) ููููุฏู b2: ููุชููููู ุจููู ููููุฏูุง He slew him for him (i. e. for the slain) in retaliation. (Msb.) ููููุงุฏู see ู
ูููููุฏู in three places.ููุคููุฏู and ูููููุฏู see ู
ูููููุงุฏู.ููููุงุฏูุฉู Tractableness; (tropical:) submissiveness; easiness; in a horse or camel. (L.) ูููููุฏู: see ู
ูููููุงุฏู.ูููููุงุฏู (tropical:) A pimp; a bawd: fem. with ุฉ: (Msb:) a pimp to his own wife; or a contented cuckold; syn. ุฏูููููุซู. (Msb, * TA.) A2: ุงููููููุงุฏู The nose; in the dial. of Himyer. (K.) b2: In the following words of Ru-beh, ุฃูุชูููุนู ููุณูู
ูู ุจูุชูููููู ูููููุงุฏู [Long-necked, elevating himself, with advancing neck], ูููุงุฏ is explained as signifying ู
ูุชูููุฏููู
ู. (L.) ูููููุฏูุฉู A camel whereby a man conceals himself from the animal that he would shoot, previously to his shooting at it; (ISd;) i. q. ุฏูุฑูููุฆูุฉู; (A, L;) as also ุณููููููุฉู. (A.) ููุงุฆูุฏู A leader of horses: (L:) and (assumed tropical:) of an army: (Mgh, Msb:) pl. ูููููุงุฏู and ููุงุฏูุฉู (S, Mgh, L, Msb, K) and ูููููุฏู; (K;) and pl. of ููุงุฏูุฉู, ููุงุฏูุงุชู. (Mgh.) b2: ููุงุฆูุฏูุฉู [A she-camel] that precedes the other camels [or leads them on,] and with which the young ones keep company. (L.) b3: ุณูุญูุงุจู ููุงุฆูุฏู (tropical:) A cloud, or clouds, leading on rain. (L.) b4: ููุงุฆูุฏูุฉู (tropical:) A wind [ุฑููุญู] leading on a cloud, or clouds. (A.) A2: ููุงุฆูุฏู (tropical:) Extending along the surface of the ground; applied to a mountain, and a dyke, (T, L,) and a tract of land [&c.]: (K:) and so โ ู
ูููููุงุฏู, applied to a mountain, (the Lexicons passim,) and a tract of land, and of sand. (L.) b2: A prominent part of a mountain (JK, L, K) extending upon the surface of the ground. (JK.) b3: ููุงุฆูุฏูุฉู A hill of the kind termed ุฃูููู
ูุฉ extending upon the surface of the ground: (L, K:) or a hill cleaving to the ground. (IAar, in TA, art. ุฎุดุน.) A3: ููุงุฆูุฏู The largest of the channels for irrigation (ููููุฌูุงู) of a land ploughed for sowing. (L, K.) [In the CK, ุงูุญูุงุฑูุซ is put for ุงูุญูุฑูุซ.] ISd says, that he assigns it to this art. only because ู is more common than ู. (L.) [Pl. ููููุงุฆูุฏู, occuring in the L and TA, voce ุฃูุนูุฑูุงูู.]A4: ุงูููุงุฆูุฏู The last star ฮท] in the tail of Ursa Major, ุจูููุงุชู ููุนูุดู ุงูููุจูุฑูู: in the K, ุงูุตููุบูุฑูู, but this is a mistake. (TA.) [The star (z) which is the middle one of the three in the tail of that constellation is called ุงูุนูููุงูู, and by the side of it is the obscure star called ุงูุณููููู, and also called ุงูุตููููุฏููู, and, as is said in the TA, ููุนูููุดู; and the third of those three, next the body, is called ุงูุญูููุฑู In the K, a strange description is given of these stars: it is there said, ุงูุฃูููููู ู
ููู ุจูููุงุชู ููุนูุดู ุงูุตููุบูุฑูู ุงูุฐู ูู [ุงูููุงุฆูุฏู] ูุขุฎูุฑูููุง ููุงุฆูุฏู ููุงูุซููุงููู ุนูููุงูู ููุฅูููู ุฌูุงููุจููู ููุงุฆูุฏู ุตูุบููุฑู ู ุซูุงููููู ุนูููุงูู ููุฅูููู ุฌูุงููุจููู ุงูุตููููุฏููู ููู ุงูุณููููู ูุงูุซููุงููุซู ุงูุญูููุฑู.] b2: The ููููุงุฆูุฏู, among the northern stars, are, it is said, four stars forming an irregular quadrilateral figure, distant one from another, [as though ฮต, ฮถ, ฮท ฯ of Hercules,] in the midst of which is an obscure star, resembling a soil, and called ุงูุฑููุจูุนู, they being likened to she-camels with a young one such as is called ุฑูุจูุนู: they are on the left of ุงููููุณูุฑู ุงูููุงููุนู [a Lyrรฆ], between it and ุจูููุงุชู ููุนูุดู. (TA.) [But ููููุงุฆูุฏู, here, is evidently a mistake for ุนูููุงุฆูุฐู.]ููููุฏููุฏู, originally ููููููุฏููุฏู because from ููุงุฏู, aor. ูู accord. to the Basrees; or, accord. to the Koofees, it is of the measure ููุนููููููุฉู, and the ู is substituted for ู; A mare easy to be led. (IKtt, MF.) A2: ููููุฏููุฏู (assumed tropical:) A long, or tall, she-ass, (S, L, K,) &c.: (K:) pl. ููููุงุฏููุฏู. (S, L, K.) See also art. ูุฏ. b2: ููููุฏููุฏู (assumed tropical:) A mare having a long and curved neck: (L:) not applied to a male. (ISd, L.) ุฃูููููุฏู A man (S, L) strong-necked: (S, L, K:) so called because he seldom turns his face aside. (S, L.) b2: Hence, (assumed tropical:) One who is niggardly, or tenacious, of his travelling-provision: (S, L, K:) because he does not turn aside his face in eating, lest he should see a man and be obliged to invite him. (S, L.) b3: (assumed tropical:) A man who does not turn aside his face. (L.) b4: (tropical:) A tall, or high, mountain; (S, L, K; *) as also โ ู
ููููููุฏู. (K.) b5: ููููุฏูุขุกู (tropical:) A road of a difficult place of ascent of a mountain (ุซููููููุฉู) extending to a great length upwards, (S, L,) or, reaching high. (K.) b6: ูููููุฉู ููููุฏูุขุกู (tropical:) A tall mountain-top. (A.) b7: ุฃูููููุฏู (assumed tropical:) A man who, when he applies himself to a thing, can hardly turn his face away from it. (T, L, A, K. *) b8: (assumed tropical:) A camel, and a horse, (S, L,) or other beast of carriage, and a man, (L,) having a long back and neck: (S, L:) or a long-necked horse, (A,) or camel: (R:) or long, or tall, absolutely, applied to a camel: (R, TA:) fem. ููููุฏูุขุกู; and pl. ูููุฏู: (S, L:) or a horse having a long and large neck. (ISh.) See ุดูุบูุจู.A2: See also ู
ูููููุงุฏู. b2: (tropical:) More, or most, addicted to the conduct of a pimp, or bawd; or, of a pimp to his own wife, or a contented cuckold. (Msb.) ุฌูุนูููุชููู ู
ูููุงุฏู ุงูู
ูููุฑู (assumed tropical:) I placed him on the right hand: (L, K:) because the colt (ู
ูุฑ) is in most instances led (ููููุงุฏู) on the right hand. (L.) ู
ูููููุฏู A leading-rope; (L, Msb;) that with which one leads [a horse &c.]; (K;) a rope or the like with which one leads [a horse &c.]; (Mgh;) a rope upon the neck, for leading [a horse &c.]: (A:) as also โ ููููุงุฏู; (L, Mgh, Msb, K;) a rope that is tied to the cord of the nose-ring of a camel, or to the bit of a horse or the like, by which a beast is led; (S, L;) a cord, or a thong or strap, attached to the neck of a beast or of a dog, by which the animal is led: (L:) pl. ู
ูููุงููุฏู. (A, Msb.) b2: โ ุฃูุนูุทูู ุงูููููุงุฏู (tropical:) [lit., He gave the leading-rope; i. e.,] he was, or became, submissive, or obedient, willingly or unwillingly. (Msb.) b3: ููููุงููโ ุณูููุณู ุงูููููุงุฏู (tropical:) [lit., Such a one has an easy leading-rope; i. e.,] such a one will follow thee agreeably with thy desire; (A;) [is submissive, obsequious, or obedient]: and โ ุตูุนูุจู ุงูููููุงุฏู (tropical:) [signifying having a difficult leading-rope; i. e., refractory]. (L.) ู
ููููุฏู and โ ู
ููููููุฏู (the latter extr. [with respect to form], and of the dial. of Temeem, TA,) A beast of carriage led. (K.) ุบูููุซู ู
ููููุฏู (tropical:) Wide-spreading rain: or rain having a cloud, or clouds, leading it on. (L.) ู
ููููููุฏู: see ุฃูููููุฏู.ุฃูุนูุทูุงูู ู
ูููุงุฏูุชูุฉู He gave him the means of leading him; he was, or became, tractable to him. (S, * L, * K.) ู
ููููููุฏู: see ู
ููููุฏู.ู
ูููููุงุฏู and โ ููุคููุฏู (S, L, K) and โ ูููููุฏู, without ุก, (Ks,) and โ ูููููุฏู and โ ููููุฏู, [the last but one originally ููููููุฏู, and the last contracted from it,] like ู
ููููุชู and ู
ูููุชู, and โ ุฃูููููุฏู, (L, K,) A horse, (Ks, S, L, K,) and a camel, (Ks, L,) tractable; (tropical:) submissive; easy. (Ks, S, L, K.) Ex. ุงูุฌูุนููู ูููุฃูููููู ููุทูุงุฑููู ุจูุนููุฑูุง ูููููุฏูุง [Place thou at the head of thy string of camels a camel that is tractable]. (A.) A2: ู
ูููููุงุฏู: see ููุงุฆูุฏู. b2: (tropical:) A direct road. (A.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d8%af/?book=50 |
ููุฑ | ููุฑููุงุฑูุฉูA she-bear: see an ex. in art. ูุทู (conj. 2). | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d8%b1/?book=50 |
ููุณ | ููุณ1 ููุงุณู ุงูุดููููุกู ุจูุบูููุฑูู, and ุนูููู ุบูููุฑููู, aor. ูู inf. n. ููููุณู (S, K *) and ููููุงุณู, (S,) i. q. ููุงุณููู, aor. ูู inf. n. ููููุณู (S, K *) and ููููุงุณู; (S;) i. e., He measured the thing by another thing like it; [both in the proper sense and mentally; but the latter verb is the more common, though the former, accord. to the JK, is the original;] (S, TA;) and so ุงูุดููููุกู ุจูุบูููุฑููู โ ุงูุชุงุณ: (S, K: *) but you should not say โ ุฃูููุณูุชููู for ููุณูุชููู or ููุณูุชููู. (S.) A2: ููููุณู: see 5.2 ูููููุณู see 5, in two places.A2: ูููุณูู, inf. n. ุชููููููุณู, He made it bowed, or bent. (KL.) 4 ุฃูููููุณู see 1: A2: and see 5.5 ุชูููุณ It (a thing) became bowed, or bent; as also โ ุงุณุช (TA:) the โ latter is also said, tropically, of the moon when near the change [&c.]. (A, TA.) b2: (tropical:) He (an old man, S, A) became bowed, or bent; (A, * K;) as also โ ูููููุณู, inf. n. ุชููููููุณู; (S, A, * Msb, K;) and โ ุงุณุชููุณ; (S;) and โ ุง (A:) or he became bowed, or bent, in the back; as also โ ูููููุณู; and โ ุงุณุชููุณ; (TA;) and so โ ููููุณู, aor. ูู inf. n. ููููุณู. (K.) A2: ุชูููุณ ููููุณููู He put his bow upon his back. (TA.) 8 ุฅูููุชูููุณู see 1. b2: ููููุชูุงุณู ุจูุฃูุจูููู, (S, K,) inf. n. ุฅูููุชูููุงุณู, (S,) (assumed tropical:) He follows the way of his father, and imitates him. (S, K.) 10 ุฅูุณูุชูููููุณู see 5, in four places.ููุงุณู ุฑูู
ูุญู: see ูููุณู ุฑูู
ูุญู.ููููุณู [A bow;] a certain thing, well known, (A, K,) with which one shoots: (M, TA:) of the fem. gender: (IAmb, M, Msb:) or masc. and fem.: (S, Msb:) or sometimes masc.: (A, K:) pl. [of pauc.] ุฃูููููุงุณู (IAmb, S, A, Msb, K) and ุฃูููููุงุณู, (TA, and so in some copies of the K, in the place of the former,) the ู being interchangeable with the ู, (TA,) and [of mult.] ููุณูููู, (S, A, Msb, K,) originally ูููููุณู, (S, TA,) which is not used, (TA,) of the neasure ููุนูููู, (S, Msb,) first changed to ููุณูููู, of he measure ูููููุนู, and then to ููุณูููู, of the measure ูููููุนู, like ุนูุตูููู, (S,) and ููุณูููู, (Fr, Sgh, K,) from the same original, (TA,) [like ุนูุตูููู,] and ููููุงุณู, (IAmb, S, A, Msb, K,) which is more agreeable with analogy than ูุณูู. (TA.) The dim. is ููููููุณู, (IAmb, M, Msb, K,) without ุฉ, contr. to rule, as the word is fem., (M, TA,) and ููููููุณูุฉู, (IAmb, Msb, K,) sometimes: (IAmb, Msb:) or the former accord. to those who make ููุณ to be masc., (S,) and the latter accord. to those who make it to be fem. (S, Msb.) It is prefixed to another word to give it a special signification. Thus you say, ููููุณู ููุจููู An Arabian bow. And ููููุณู ููุดููุงุจู A Persian bow. And ููููุณู ุญูุณูุจูุงูู [A bow for shooting a certain kind of short arrows]. and ููููุณู ุฌูููุงูููู [A cross-bow]. And ููููุณู ููุฏููู [A bow for loosening and separating cotton]. (Msb.) b2: [Hence the saying,] ููููุงูู ููุง ููู
ูุฏูู ููููุณููู ุฃูุญูุฏู [Such a one, no one will pull his bow;] i. e., (tropical:) no one will vie with him, or compete with him. (A, TA.) And ุฑูู
ูููููุง ุนููู ููููุณู ููุงุญูุฏู, (A, TA,) or ููุงุญูุฏูุฉู, (Mgh,) [lit., They shot at us from one bow: meaning, (tropical:) they were unanimous against us;] a proverb denoting agreement. (Mgh.) [In the Msb, ุฑูู
ูููููู
ู and ููุงุญูุฏูุฉู.] And ูููู ู
ููู ุฎูููุฑู ููููููุณู ุณูููู
ูุง; (S, L, K; except that in the L and K, for ูููุณ, we find ููููุณู;) (tropical:) [He is of the best of a little bow, as an arrow; i. e., he is one of the best arrows of a little bow;] or ุตูุงุฑู ุฎูููุฑู ููููููุณู ุณูููู
ูุง (A, K) (tropical:) [He became the best of a little bow, as an arrow; i. e., he became the best arrow of a little bow:] a proverb [See Arab. Prov. i. 718] applied to him who has become mighty after being of mean condition: (A:) or to him who opposeth thee and then returns to doing what thou likest. (A, K.) [Hence also the phrase in the Kur, liii. 9,] ููููุงูู ููุงุจู ููููุณููููู And he was at the distance of two Arabian bows: or two cubits [this is app. an explanation by one who holds ููุงุจู ููููุณููููู to be for ููุงุจููู ููููุณู:] (K:) or the meaning is, ููุงุจููู ููููุณู, i. e., [at the distance of the measure of] the two portions between the part of a bow that is grasped by the hand and each of the curved extremities. (TA.) See also art. ููุจ. b3: ุงูููููุณู (assumed tropical:) [The Sign of Sagittarius; also called ุงูุฑููุงู
ูู;] one of the signs of the zodiac; (S, K;) namely, the ninth thereof. (TA.) b4: ููููุณู ููุฒูุญู The rainbow: the two words are inseparable. (TA.) See ูุฒุญ. b5: ููููุณู ุงูุฑููุฌููู (assumed tropical:) The bowed, or bent, part of the back of a man. (IAar.) b6: ุฃูููููุงุณู ุงูุจูุนูููุฑ (tropical:) The anterior ribs of the camel. (A.) b7: Also ููููุณู (tropical:) What remains, of dates, (S, A, * K,) in the [receptacle called] ุฌููููุฉ, (S,) or in the bottom thereof, (K,) or in the sides thereof, like a bow: (A:) or, accord. to Zeyd Ibn-Kuthweh, the fourth part of the ุฌููููุฉ, of dates; like ุฑูุฒูู
ูุฉู: (TA in art. ุฑุฒู
:) in this sense, also, it is fem.: or a number of dates collected together: pl. as above. (TA in the present art.) A2: Also, A cubit: (S, K:) sometimes used in this sense: (S:) because a thing is measured (ููููุงุณู) with it. (K.) ูููุณู ุฑูู
ูุญู and ููุงุณู ุฑูู
ูุญู The measure of a spear. (Msb, in this art.; and S, K, in art. ููุณ.) ูููููุงุณู A hewer, or fashioner, of bows; and so, perhaps, ูููููุงุณู. (TA.) ููุณูููููู is the rel. n. from ููุณูููู, [pl. of ููููุณู,] because it is [before its last change] of the measure ูููููุนู changed from the measure ููุนูููู. (S.) ุฃูููููุณู Having a bowed, or bent, back. (S, K.) b2: Sand that is elevated (K, TA) like a hoop or ring. (TA.) ู
ูููููุณู A bow-case. (S, K.) A2: A horse-course; a race-ground: (Ibn-'Abbรกd, K:) a place whence horses run (K) for a race; (TA;) i. e., (so in the K accord. to the TA,) a rope at which the horses are placed in a row (S, A, K) on the occasion of racing, (S, K,) in the place whence they run: (A:) or the extended rope from which the horses are started: (JK:) also called ู
ููุต: the pl. is ู
ูููุงููุณู. (TA.) Hence the saying, ุนูุฑูุถู ููููุงูู ุนูููู ุงูู
ูููููุณู [Such a one has been put to the starting-rope]; meaning, (tropical:) such a one has been tried, or proved, by use, practice, or experience. (A, TA.) And ููููุงูู ุนูููู ู
ูููููุณู, i. e., ุนูููู ุญูููุงุธู[app. meaning, (assumed tropical:) Such a one is intent upon defending his honour or the like]. (Lth, L.) ู
ููููููุณู and ู
ููููููุณู: see ู
ูุชููููููุณู.ู
ูุชููููููุณู (assumed tropical:) An eyebrow [or other thing] likened to a bow; as also โ ู
ูุณูุชูููููุณู (K) and โ ู
ููููููุณู: (TA:) โ the second of these epithets is also applied, in the same sense, or like a bow, to a gutter round a tent, and the like. (TA.) b2: Also, A man bowed, or bent; and so โ ู
ููููููุณู. (TA.) A2: Also, (K,) or ู
ูุชููููููุณู ููููุณููู, (S,) A man having with him his bow. (S, K. *) ู
ูุณูุชูููููุณู: see ู
ูุชููููููุณู, in two places. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d8%b3/?book=50 |
ููุถ | ููุถ1 ฺูููคุถู see 2: and see also 1 in art. ููุถ.2 ูููุถูู, (S, A, Msb, K,) inf. n. ุชููููููุถู, (Msb, K,) He demolished it; destroyed it; threw it down; namely a building; as also โ ููุงุถููู, (K,) aor. ูู inf. n. ููููุถู: (TA:) or he took it to pieces, without demolishing or destroying or throwing down; (S, A, Msb, K;) namely a building, (S, A, Msb,) and a tent. (A:) or he pulled up, or out, its poles, or pieces of wood, and its tentropes: (IDrd, K:) or he pulled it up, and removed it; namely a tent. (TA.) b2: [Hence,] ูููุถ ุงูุตููููููู, and ุงูู
ูุฌูุงููุณู, (A, TA,) (tropical:) He separated, or dispersed, the ranks, and the assemblies. (TA.) b3: [Hence also,] ุจูููู ููููุงูู ุซูู
ูู ูููููุถู [lit. Such a one built, then demolished, or took to pieces]; i. e. (tropical:) did well, then did ill. (A, TA.) 5 ุชูููุถ It (a house, and a tent, TA) became demolished, destroyed, or thrown down; (S * in art. ููุถ; and K;) and in like manner ุชูููุฒ; (TA;) as also โ ุงููุงุถ [which see also in art. ููุถ]: (K; and in a copy of the S in art. ููุถ:) or it was, or became, taken to pieces, without being demolished or destroyed or thrown down: (A, TA:) and โ ุงููุงุถุช, said of a well (ุจุฆูุฑ), it fell; fell in ruins, or to pieces; or collapsed. (Msb: see also art. ููุถ.) b2: [Hence,] ุชูููุถ ุงูู
ูุฌูููุณู, (A,) and ุชูููุถุช ุงูุญููููู, (S, TA,) and ุงูุตููููููู, (S, Msb, TA,) (tropical:) [The assembly, and] the rings of men, (S, TA,) and the ranks, became separated, or dispersed. (S, Msb, * TA.) b3: Also, (assumed tropical:) He (a man, K, and a bird, Az, TA) came and went, (Az, K, TA,) and would not be still, or remain at rest. (Az, TA.) 7 ุฅูููููููุถู see 5, in two places.ููฐุฐูุง ุจูุฐูุง ููููุถูุง ุจูููููุถู This is for that, as a substitute for a substitute. (K.) And ููู
ูุง ููููุถูุงูู [They two are substitutes, each for the other]: mentioned by Sgh: but Z says, ูู
ุง ููููุถูุงูู [q. v. in art. ููุถ]: (TA:) or both signify they are exchangers, each with the other. (JK.) ู
ููููููุถู Anything demolished, destroyed, or thrown down: [&c.: see 2.] (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d8%b6/?book=50 |
ููุท | ููุทููููุทู: see an ex. in a verse cited voce ุฑูุงุฌูููุฉู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d8%b7/?book=50 |
ููุน | ููุนููุงุนู An even place; (S, voce ู
ูููุฏูู;) plain, or level, land, (S, Msb,) that produces nothing; (IF, Msb;) plain, or soft, land, (ุฃูุฑูุถู ุณูููููุฉู,) low, and free from mountains. (K.) See also ุฑูููุถูุฉู. Respecting its pls., see ุฌูุงุฑู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d8%b9/?book=50 |
ููู | ูููููููู of the ear, The upper part: or the helix: see ุณูููู and ุฃูุณูููู and ุดููููู. Not to be confounded with ููููู. b2: ููููู and ููุงูู: see ุตูููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d9%81/?book=50 |
ููู | ูููููุงูู: see ููุงูู, in two places. b2: ุงูููุงูู ุงูู
ูููุนููุฏูุฉู: see art. ูุนุฏ.ููููู: see ููุงูู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d9%82/?book=50 |
ููู | ููู1 ููุงูู. The objective complement of ูุงู, meaning He said, or what is termed ู
ูููููู ุงููููููู, must be a complete proposition, or a word signifying at least one complete proposition, as ููููุงู
ูุง; or a word signifying a command or the like; or a word significant of a sound, termed ุฅูุณูู
ู ุตูููุชู: it may be a verb; but cannot be an inf. n., as ุนูุจูุงุฏูุฉู. (Gr.) [This is what is meant where] it is said in the Keshshรกf, ุงูุนูุจูุงุฏูุฉู ูุง ุชูููุงูู. (Kull, p. 327.) b2: ููุงูู ูููู signifies ุฎูุงุทูุจู ูู: ูุงู ุนููููู, ุฑูููู ุนูู: ูุงู ุนููููููู, ุงูููุชูุฑููุนููู: ูุงู ุจููู, ุญูููู
ู ุจู: and ูุงู ููู, ุงูุฌูุชูููุฏู ููููู. (Marg. note in Additions to a copy of the KT.) b3: ููุงูู ููููู ููู
ูุง ุงุชููุฑููู, i. e. ุงูุฌูุชูููุฏู ููููู: see ุชูุฑููู. b4: ููุงูู ุนููููููู, aor. ูููููู, He lied, or said what was false, against him. (TA in art. ุชูู.) See ุชูููููููู. b5: ููุงูู ููููู and ุนููููู He said of him, or it, such a thing. b6: ููุงูู ุจูููุฐูุง He asserted his belief in such a thing, as a doctrine or the like: a well-known meaning. b7: ููุงููุชู ุงูุนูููููุงูู The eyes made a sign [as though saying...]. (TA.) b8: ููุงูู ุจูุฑูุฃูุณููู He made a sign with his head: (TA:) or a motion. (Ham, p. 242.) b9: ููุงูู ุจูููุฏููู He took [with his hand]. (TA.) b10: ููุงูู ุจูุฑูุฌููููู He walked, or struck [with his leg, or foot]. (TA.) b11: ููุงูู ุจูุซูููุจููู He raised his garment. (TA.) b12: ููุงูู ุจูุงูู
ูุขุกู ุนูููู ููุฏููู He poured the water on his arm or hand. (TA.) b13: ููุงูู ููููู He spoke against him; vituperated him. b14: ููุงูู ุดูุนูุฑูุง lit., He said, or spoke, or put forth, or uttered, or gave utterance to, or recited, poetry; he spoke in verse; he poetized, or versified. b15: ููุงูู He made a sign; syn. ุฃูููู
ูุฃู. (Ham, p. 601, where see other meanings: see also p. 242 of the same: and see Mgh.) ููุงูู ุจูููุฏููู [He made a sign with his hand, meaning to say...]. (A trad. cited voce ุญูุทูู; and another voce ุญูุฑูููู.) Also, He struck his hand upon a thing. (Mgh.) See an ex. voce. ุฃูุดูุฑูุจู.5 ุชูููููููู ุนููููููู He lied against him. (Har, p. 256.) 8 ุงูููุชูุงูู ุนููููููู, (S,) or ุนูููููููู
ู, (K,) i. q. ุชูุญููููู
ู, (S,) or ุงูุญูุชูููู
ู. (K.) See ู
ูุคูุชูุงูู.ูููููู A saying; something said: and speech, or diction. b2: ุตูุนูุจู ุนููููููู ุงููููููู [Diction, or speech, was, or became, difficult to him]. (K in art. ุฌุจู.) ูููููู and โ ู
ููููููู: see ุฒูุนููู
ู.ููููู: see exs. voce ุฃูุตูุจูุญู and voce ุตูุฑููู. b2: ูููููุฉู [A saying]. (M, art. ุฃุจุฏ.) ููุงููุฉู: see ูููููููุฉู, near the end.ูููููุงูู, &c., Good in speech: or loquacious; or copious in speech; chaste, or perspicuous, in speech; and eloquent. (K.) b2: ุฅูุจููู ุฃูููููุงููThe man who talks much. (TA in art. ุจูู.) ู
ูููููู ุงููููููู The thing said: as ููุฐูุง in the phrases ููุงูู ููุฐูุง and ููููุงูู ููุฐูุง. See ููุงูู.ู
ููููููู: see ูููููู.ุงูู
ููููููุงุชู ุงูุนูุดูุฑู, in logic, The Ten Predicaments, or Categories; namely, ุงูุฌูููููุฑู Substance, ุงูููู
ูู Quantity, ุงููููููู Quality, ุงูุฅูุถูุงููุฉู Relation, ุงูุฃููููู Place, or where, ุงูู
ูุชููTime, or when, ุงูููุถูุนู Collocation, or posture, ุงูู
ููููู Possession, or having, ุงูููุนููู Action, or doing, and ุงูุฅูููููุนูุงูู Passion, or suffering. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d9%84/?book=50 |
ููููุฌ | ููููุฌููููููููุฌู, (Msb, * K,) with fet-h to the ู, (Msb,) and sometimes ููููููููุฌู, with kesr to the ู, or thus and ูููููููุฌู, i. e. with kesr to the ู and with fet-h and damm to the ู, (K,) a foreign word, (TA,) [from the Greek kwlikos The colic;] a certain painful intestinal disease, in which the egress of the feces and wind is attended with difficulty; (K;) a violent griping in the intestine called the colon. (Msb.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d9%84%d9%86%d8%ac/?book=50 |
ููู
| ููู
1 ููุงู
ู He stood still (Ksh and Bd in ii. 19) in his place. (Ksh.) b2: ููุงู
ูุชู ุงูุฏููุงุจููุฉู The beast stopped (S, K, TA) from journeying, (TA,) from fatigue, or being jaded; (S, TA;) i. q. ุงููุทุนุช. (A.) And ููุงู
ูุชู ุนููููููู ุงูุฏููุงุจููุฉู His beast, being jaded, stopped with him, and moved not from its place. (Mgh.) b3: ููุงู
ู He, or it, stood up, or erect; syn. ุงูููุชูุตูุจู. (K.) and hence, He rose, i. e. from sitting or reclining. b4: ููุงู
ู ุจูุงูููููููู He rose in the night to pray. b5: ููุงู
ู ุฑูู
ูุถูุงูู He passed the nights of Ramadรกn in prayer: (El-'Alkarnee in a marginal note in a copy of the Jรกmi' es-Sagheer, voce ู
ููู:) or he performed the prayers [of Ramadรกn] called ุงูุชููุฑูุงูููุญ. (En-Nawawee, ibid.) b6: ููุงู
ูุชู ุงูุตููููุงุฉู The people rose to prayer: or the time of their doing so came. (TA.) b7: ููุงู
ูุชู ุงูุณููุงุนูุฉู The resurrection, or the time thereof, came to pass. b8: ููุงู
ูุชู ุงูุดููู
ูุณู ููููุงุฏู ุงูุธููููู ููุนููููู [The sun became high, and the shade almost disappeared, at midday]. (JK.) b9: ููุงู
ู ุนููููููู He rose up against him: see a verse cited voce ุญููุจู. b10: ููุงู
ู ุจูุงูุฃูู
ูุฑู He undertook the affair; took, or imposed, it upon himself; syn. ุชูููููููู ุจููู; and the epithet is ููุงุฆูู
ู and ูููููู
ู: (Ham, p. 5:) [and] he managed, conducted, ordered, regulated, or superintended, the affair; syn. ุณูุงุณููู; (TA in art. ุณูุณ;) and ูุงู
ุนููููููู has this latter signification; and he tended, or took care of, it, or him; syn. ุณูุงุณููู and ูููููููู: (Ham ubi supra:) [and] the former signifies he attended to the affair; [occupied himself with it]; (this should be the first explanation;) was mindful of it; kept to it constantly, or steadily; and is contr. of ููุนูุฏู ุนููููู and ุชูููุงุนูุฏู: (JM, q. v.:) [or,] as contr. of ูุนุฏ ุนูู and ุชูุงุนุฏ, he acted vigorously in the affair; as also โ ุฃูููุงู
ููู; syn. ุฌูุฏูู ููููู, and ุชูุฌููููุฏู. (Bd in ii. 2.) b11: You say, ููุงู
ู ุจูุดูุฃููููู He undertook, or superintended, or managed, his affair, or affairs. And you say, ููุงู
ู ุจูุงูููุชููู
ู, (Msb in art. ุนูู,) and ุจูุงูุตููุจูููู, (Idem, art. ููู,) He maintained the orphan, and the child; syn. ุนูุงูููู, and ูููููููู: (Idem:) and ููุงู
ู ุงูู
ูุฑูุฃูุฉู, and ุนูููููููุง, He undertook the maintenance of the woman; or he maintained her; (ู
ูุงููููุง [i. e. ููุงู
ู ุจูููููุงููุชูููุง (S and K in art. ู
ูู)];) and undertook, or managed, her affair, or affairs. (K.) and ุงูุฑููุฌูุงูู ูููููู
ูููู ุนูููู ุงููููุณูุขุกู The men govern the women: (Bd, iv. 38:) or are mindful of them, and act well to them, or take care of them. (TA.) b12: ูุงู
ู ุจูุนูุฐูุฑูู [He undertook, and it served, to excuse me]. (Msb and TA in art. ุนุฐุฑ; &c.) b13: ููุงู
ู ุจููู He, or it, was supported, or sustained, by it; subsisted by it: see the explanation of ูููููุงู
ู in the Msb. b14: ููุงู
ู ุนููููููู ููุฐูุง It cost him such a thing, such a sum, or so much. b15: ููุงู
ู often signifies ุซูุจูุชู: so in ููุงู
ู ููู ููููุณููู ุฃูููููู ููุฐูุง It was, or became, established in his mind that it was so. b16: ููุงู
ู ุจููู ููููุงู
ูุง ุชูุงู
ููุง He managed it perfectly. b17: ููุงู
ู ููููุนููู ููุฐูุง He began to do such a thing; he betook himself to doing such a thing. (Zj, in TA, art. ูุฏู
.) b18: ููุงู
ู ุงูู
ูุขุกู (assumed tropical:) The water congealed, or froze; syn. ุฌูู
ูุฏู. (S, M, voce ุฌูู
ูุฏู.) b19: ููุงู
ูุชู ุนููููููู: see ุนููููู ููุงุฆูู
ูุฉู. b20: ููุงู
ู ููุงุฆูู
ู ุงูุธูููููุฑูุฉู: see ุธููููุฑูุฉ: there expl. from JK. b21: ููุงู
ู ููููุนูุฏู: see ููุนูุฏู; and ุฃูููุนูุฏููู; and see an ex. voce ุณูุฏููุฉู. b22: ููุงู
ู has also for an inf. n. ู
ูููุงู
ู, agreeably with a general rule: see Bd in x. 72, &c.; and see ู
ูุฑูุงู
ู in art. ุฑูู
.2 ูููููู
ููู He made it straight, or even; namely, a crooked thing; as also โ ุฃูููุงู
ููู: (TK:) and made it right, or in a right condition; direct, or rightly directed. b2: ูููููู
ููู ุจูููุฐูุง He valued it, or rated it, as equal to, or worth, such a thing. A phrase well known, and used in the present day. b3: ูููููู
ููู He set its price; assigned it its price; valued it; (S, * Msb, K;) as also โ ุงูุณูุชูููุงู
ููู. (Msb, K.) b4: โ ูููููู
ูุชููู ููุชููููููู
ู i. q. ุนูุฏููููุชููู ููุชูุนูุฏูููู. (Msb.) b5: ูููููู
ู He made a writing, and an account, or a reckoning, accurate, or exact, or right.3 ููุงููู
ููู [He rose against him, and withstood him, or opposed him, in contention;] namely, his adversary. (Mgh in art. ููุถ.) b2: It was equal, or equivalent, to it. (Msb.) b3: ููุงููู
ููู ููู ุงูุญูุฑูุจู He opposed him, or contended with him for equality, in war, or battle. (MA.) b4: ููุงููู
ููู ููู ุญูุงุฌูุฉู He rose, or stood, with him [or assisted him] to accomplish some needful affair. (IAth, TA.) b5: ููุงููู
ููู It was equal, or equivalent, to it: see Msb: syn. ุนูุงุฏููููู, q. v. (TA in art. ุจูุฃ.) b6: ููููุงููู
ู ุงูุณููู
ููู
[It counteracts poisons]. (TA, art. ุจูุณ.) 4 ุฃูููุงู
ู He set up, put up, set upright, a thing. (Msb.) b2: ุฃูููุงู
ููู, said of food, [It sustained him, supported him]. (Msb.) b3: ุฃูููุงู
ู ุนูููู ุฎูุทูุฑู He stood to a bet, wager, or stake. (TA, voce ููุฏูุจู.) b4: ุฃูููุงู
ู ุนููููููู ุงูุญููุฏู He inflicted upon him the punishment termed ุญูุฏูู. (Mgh, art. ุญุฏ.) b5: ุฃูููุงู
ู ุฏูุฑูุฃููู: see ุฏุฑุฃ. b6: ุฃูููุงู
ู ูููุตููููุงุฉู, inf. n. ุฅูููุงู
ูุฉู, He (the ู
ูุจููููุบ) recited the form of words called ุฅูููุงู
ูุฉ, q. v. infra. b7: ุฃูููุงู
ู He remained, continued, stayed, tarried, resided, dwelt, or abode, in a place: he remained stationary. b8: ุฃูููุงู
ู ุงูุตููููุงุฉู, He observed prayer: or ุฃูุฏูุงู
ู ููุนูููููุง. (S, Msb.) See also Bd, and Jel ii. 2. b9: ุฃูููุงู
ู ููุนูููุง He performed an action. b10: See 1. b11: ุฃูููุงู
ููู ุนูููู ุงูุทููุฑูููู He made him to keep to the road: and ููููุตูุฏู, to the right way. (L, art. ูุบุฏ.) b12: See 10. b13: ุฃูููุงูู
ู ุงูุฃูู
ูุฑู He put the affair into a right state; like ููุธูู
ููู: see the latter in the Msb. b14: ุฃูููุงู
ููู (K in art. ุนุฏู) He made it to be conformable with that which is right; namely, a judgment, a judicial decision. (TK in that art.) b15: See 2. b16: ุฃูููุงู
ู ุจููู in the Hamรกseh, p. 75, 1. 9, app. signifies He stood in his stead. b17: ุฃูููุงู
ู He observed, or duly performed, a religious, or moral, ordinance or duty. b18: ุฃูููุงู
ู ุงูุจููููููุฉู [He established the evidence or proof; and so ุงูุงู
ุจูููุง? the ุจ being redundant]. (Bd, iii. 68.) And [in like manner,] ุงูุงู
ุญูุฌููุชููู i. q.ุฃูุซูุจูุชูููุง; (TA in art. ุซุจุช;) and so, app., ุจูุญูุฌููุชููู; the ุจ being redundant, as in an ex. voce ุฎูุทููุฉู; but this is the only ex. that I know, and it is without explanation: Golius mentions the phrase ุฃูููุงู
ู ุจูู ุนูููููููู
ู; but without indicating his authority. b19: ุฃูููุงู
ู ุนูููู ุญูุงูู He abode, or continued, in a state, or condition; and ุงูุงู
ุนูู ุฃูู
ูุฑู the same; and he abode, continued, stayed, or waited, intent upon, or occupied in, an affair, a business, or a concern; he kept to it.5 ุชููููููู
ู It subsisted: see ุฑููููู. b2: ุชููููููู
ู It had a price; was valued. b3: See 2.6 ุชูููุงููู
ูููู ูููู
ูุง ุจูููููููู
ู They valued it, or estimated its price, among them. (TA.) 10 ุงูุณูุชูููุงู
ู It became right; direct; in a right state; straight: even: tended towards the right, or desired, point, or object; had a right direction, or tendency; was regular. b2: ุงูุณูุชูููุงู
ู ุนูููู ุทูุฑูููู ุงูุญูููู (K, art. ุฑุดุฏ) He continued in the way of truth, or the right way; as also ุฃูููุงู
ู โ ุนููููููู b4: ููู
ู ููุณูุชูููู
ู ุงูุฃูู
ูุฑู The affair was, or became, difficult: see ุชูุนูุฐููุฑู. b5: ุงุณุชูุงู
ูููู ุงูุฃูู
ูุฑู The affair, or case, became in a right state for him; syn. ุงูุนูุชูุฏููู. (S.) b6: ุงูุณูุชูููุงู
ู He, or it, was, or became, right, direct, rightly directed, undeviating, straight, or even: and he, or it, stood right, or straight, or erect. (MA, KL.) He went right on, straight on, or undeviatingly: (see ุฒูุนูุจู:) whence ุงูุณูุชูููุงู
ู ุนูููู ุงูุทููุฑููููุฉู he went on undeviatingly in the way. (See Kur lxxii. 16.) He went right; pursued a right course; acted rightly, or justly. See also ุณูุฏูู, with which it is syn. It (an affair) was direct in its tendency, or had a right tendency. It (discourse, &c.) had a right tenour. b7: See 2.ููููู
ู [A people, or body of persons composing a community: and people, or persons:] a company, or body, [or party, (see what follows,)] of men, [properly] without women: (S, Msb, K, &c.:) or of men and women together; (K;) for the ููู
of every man is his party, and his kinsfolk, or tribe: (TA:) or (K) sometimes including women, as followers; (S, Msb, K;) for the ููู
of every prophet is of men and women. (S, Msb.) b2: ููููู
ู opposed to ููุณูุขุกู: see a verse cited voce ุณููููู.ููุงู
ูุฉู The stature of a man; his height in a standing posture; it is a span (ุดูุจูุฑ) shorter than a ุจุงุน: (JK:) tallness, height; and beauty, or justness, of stature. (K.) b2: ููุงู
ูุฉู A structure [or post] like the figure of a man, raised at the side of a well, whereon is placed the wood to which the pulley is attached: pl. ููุงู
ู: (JK:) also called โ ููุงุฆูู
ูุฉู: see K, voce ุนูู
ููุฏ: or ููุงู
ูุฉู ุงูุจูููุฑูุฉู signifies the sheave (ุจูููุฑูุฉ) with its apparatus. (S, K.) ุฏูููู ููููู
ู A right religion. (Kur, vi. 162.) See ุฏูุฑููุฉู.ุงูุฑููููุงุญู ุงููููููู
ู The right [or cardinal] winds. (S, voce ููููุจูุงุกู.) ุงูุฏููููู ุงููููููู
ู (Kur ix. 36) The right, correct, or true, reckoning. (T in art. ุฏูู.) b2: ูููููู
ู ุงูุฃูู
ูุฑู i. q. โ ู
ููููู
ููู and ุณูุงุฆูุณููู: fem. ูููููู
ูุฉู. (TA.) b3: ูููููู
ู ุจูุงูุฃูู
ูุฑู A manager of an affair; i. q. ุฅูุฒูุงุคููู. (S, Msb, art. ุงุฒู.) See ููุงู
ู ุจูุงูุฃูู
ูุฑู. b4: ูููููู
ู A manager, conductor, orderer, regulator, or superintendent, of an affair: (TA:) a manager, conductor, &c., of the affairs of a people. (JK.) ูููููู
ู ุนูููู ุงูู
ูุงูู A good [manager and] tender of camels, &c. (TA in art. ุจูู.) ูููู
ูุฉู The real value, or worth, of a thing; its equivalent; differing from ุซูู
ููู, q. v. (MF in art. ุซู
ู.) ููููุงู
ู Stature, and goodly stature, or tallness, of a man: (S:) symmetry, or justness of proportion. (Msb.) b2: ููููุงู
ู ุงูุฃูู
ูุฑู and ููููุงู
ููู and ููููุงู
ููู The stay, or support, of the thing, or affair, whereby it subsists, and is managed and ordered. (Msb.) And ููููุงู
ู The food that is a man's support; (Msb;) [his subsistence.] b3: ููููุงู
ู [The main stay of a thing.] b4: ููุง ููููุงู
ู ูููู ุจููู [He has not power to withstand him. (K, art. ูุฌุฒ.) ููููุงู
ู Subsistence: see ุฑููููู and ุทูุจูุนู.ููููุงู
ู [A state of purging, or flux of the belly: used in this sense in the S, K, voce ููููุถูุฉู].ูููููู
ู : see ุตููููุจู.ุงูููููููู
ู : see ููุง ููููููู
ู in the last paragraph of art. ุดุฑู, where I have rendered it on the authority of an explanation in the TA.ูููููุงู
ู One who rises much, or often, in the night to pray. (TA.) See ุตููููุงู
ู.ูููู
ููููุฉู is written with damm in copies of the S, K, JK: in the CK, erroneously, ููููู
ููููุฉู, in both senses. See voce ู
ูุชูุดูู
ููุณู.ููุงุฆูู
ู Appearing; conspicuous; [as though standing before one]: said of a thing whether standing or thrown down. (TA, in explanation of the phrase ููฐุฐูุง ููุตูุจู ุนูููููู, art. ูุตุจ.) b2: ููุงุฆูู
ูุฉู, pl. ููููุงุฆูู
ู, Leg of a horse, &c. b3: ุนููููู ููุงุฆูู
ูุฉู An eye [blind, or white and blind, but still whole or] that has become white and blind, but not yet burst, (Az in L, art. ุณุฏ,) or sightless, but with the black still remaining. (Mgh, Msb.) b4: ููุงุฆูู
ู and ููุงุฆูู
ูุฉู The hilt of a sword. (Msb.) b5: ููุงุฆูู
ูุฉู A leg of a table, and of a throne, or moveable seat, &c. (JK.) See also ููุงู
ูุฉู; and see ุฅูุณูููุงุฏู. b6: ููููู
ูุฉู ุจูููุชู ุงููููุงุฑู (K, art. ูุฑุจุฐ.) The servants of the fire-temple. (TA, same art.) b7: ุงูููููุงุฆูู
ู The winds. So in a verse of Umeiyeh Ibn-Abi-s-Salt. (TA, voce ุณูุฏูุฑู.) b8: ููููุงุฆูู
ู ุงูู
ูุงุฆูุฏูุฉู [The legs of the table]. (K, art. ุนูุฑ.) b9: ููุทูู ููุงุฆูู
ู A nibbing in which the pith and the exterior of the reed are made of equal length: opposed to ู
ูุตููููุจู. (TA in art. ุญุฑู.) b10: ู
ูุขุกู ููุงุฆูู
ู Frozen water. And stagnant water: see ุญูุจูุงู.ุฅูููุงู
ูุฉู The form of words chanted by the ู
ูุจููููุบ, not by the ู
ูุคูุฐููู, consisting of the common words of the ุฃูุฐูุงู, with the addition of ููุฏู ููุงู
ูุชู ุงูุตููููุงุฉู (The time of prayer has come!) pronounced twice after ุญูููู ุนูููู ุงูููููุงุญู. See ุซููููุจู.ู
ูููุงู
ู The place of the feet; (K;) a standingplace; (S, Msb;) as also โ ู
ูููุงู
ู: (S:) or the latter, a place of stationing: (Msb:) and both, a place of continuance, stay, residence, or abode: (K:) [a standing:] and the latter, a place of long continuance, stay, residence, or abode: (Expos. of the Mo'allakรกt, Calc., p. 138:) and both, continuance, stay, residence, or abode. (S, K.) ู
ูููุงู
ู : see ู
ูููุงู
ู.ู
ููููู
ู Lasting; continuing: (Bd, ix. 21:) unceasing. (Bd, ix. 69.) b2: ุฃูุฎูุฐููู ุงูู
ููููู
ู ุงูู
ูููุนูุฏู: see art. ูุนุฏ. b3: See ูููููู
ู.ู
ูููุงู
ูุฉู A standing-place. Hence, (assumed tropical:) A sittingplace. Hence, (assumed tropical:) The persons sitting there. Hence, (assumed tropical:) An oration, or a discourse, or an exhortation, (ุฎูุทูุจูุฉ ุงู ุนูุธูุฉ,) or the like, there delivered; as also ู
ูุฌูููุณู. (Mtr, in De Sacy's ed. of El-Hareeree, p. 5.) ุญูุฌูุฑู ู
ูุชููููููู
ู (K, art. ู
ูุณ) A precious stone. (TA, same art.) ุงูู
ูุนูู ุงูู
ูุณูุชููููู
ู The rectum.ุชููููููู
ูุงุชู [pl. of ุชููููููู
ู] Stellar calculations. (TA, voce ุงููุฌู.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d9%85/?book=50 |
ููู | ููููููููุฉู : see ูููููููุฉู, last sentence. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d9%87/?book=50 |
ููู | ููู1 ูููููู and โ ุชููููููู (S, K) and โ ุงูููุชูููู (K) He became strong: (S, K:) vigorous, robust, or sturdy; like ุงูุดูุชูุฏูู, or the last signifies he became excellent in strength. (TA.) b2: ูููููู ุนููููููู He had strength, or power, sufficient for it; or he had strength, or power, to endure it; he prevailed against it; namely, travel, adversity, &c. And He or it, prevailed over him, or it. b3: See 4. b4: ูููููู is [said to be] originally ูููููู, because it is from ุงููููููุฉู: (I'Ak, p. 368:) but Lth holds ูููููุฉู to be [anomalous,] originally ูููููุฉู. (TA.) I prefer the former opinion, and think it should be mentioned in art. ูู, or I would rather head this art. ูู or ููู, like ุบู or ุบูู. ISd holds ูููููุฉู to be from ููู, like ุซููููุฉู, q. v. from ุซูู.2 ูููููุงูู : see ุดูุฏูููู. b2: ูููููุงููู ุนููููููู: see 2 in art. ุทูู.3 ููุงููุงูู He vied with him, strove to surpass him, or contended with him for superiority, (S, K,) in strength: (TA:) i. q. ุดูุงุฏูููู. (A, L in art. ุดุฏ.) 4 ุฃูููููุชู ุงูุฏููุงุฑู The house became empty, vacant, or unoccupied; (S, Mgh, Msb, K;) as also โ ููููููุช. (S, K.) 5 ุชููููููู He strengthened himself; made himself, or constrained himself to be, strong; affected, or endeavoured to acquire, strength. See 1. b2: ุชููููููู ู
ููู ุงูุดููููุกู ุจูููููู
ููู: see ุชูู
ููููุนู.8 ุฅูููุชููููู see 1.ูููููุฉู Strength, power, potency, might, or force; contr. of ุถูุนููู; (S, K;) in body, and in intellect: (TA:) vigour, robustness, or sturdiness; like ุดูุฏููุฉ. b2: ูููููุฉู A strand; i. e., a single twist of a rope; a yarn; a distinct, and separately twisted, portion, of two or more which, being twisted together, compose the whole, of a rope, and of a string, or thread. See also ุซููููู. b3: A faculty. Ex. ุงูุณููู
ูุนู ูููููุฉู ููู ุงูุงูุฐููู ุจูููุง ุชูุฏูุฑููู ุงูุฃูุตูููุงุชู [ุงูุณู
ุน is a faculty in the ear by which it perceives sounds]. (TA in art. ุณู
ุน.) b4: ุจูุงููููููุฉู Potentially, or virtually; as opposed to ุจูุงูููุนููู, i. e. actually. b5: ูููููุฉู ููููุธู: see ููููุชู.ุจูุชูู ููููููุง , and ููุงููููุง, and ู
ูููููููุง: see ุบูููู and ุบูููููู in art. ุบู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%88%d9%89/?book=50 |
ููุง | ููุง1 ููุขุกู, aor. ูู inf. n. ููููุกู, (S, Mgh, O, Msb, K, &c.,) He vomited (Mgh, TA) what he had eaten. (Mgh, Msb, TA.) b2: [Hence one says,] ููุขุกู ููููุณููู [lit. He vomited his soul], meaning (assumed tropical:) he died: like ููููุธู ููููุณููู. (A, TA.) And ููุขุกูุชู ุงูุทููุนูููุฉู ุงูุฏููู
ู (assumed tropical:) [The wound made with a spear or the like spouted forth the blood]. (A, TA.) And ุซูููุจู ููููููุกู ุงูุตูุจูุบู (assumed tropical:) A garment that is saturated with the dye. (S, A, O, K.) And ุชูููููุกู ุงูุฃูุฑูุถู ุฃูููููุงุฐู ููุจูุฏูููุง [lit. The earth will vomit the pieces of her liver], meaning (tropical:) the earth will cast forth upon her surface her treasures. (TA, from a trad.) and ููุขุกูุชู ุงูุฃูุฑูุถู ุฃูููููููุง [lit. the earth vomited her food], meaning (tropical:) the earth disclosed her herbage and her treasures. (TA, from a saying of 'รรฏsheh.) and ุงูุฃูุฑูุถู ุชูููููุกู ุงููููุฏูู (tropical:) [The earth exudes the moisture]. (TA.) 2 ูููุฃูู He, (a man, S, Mgh, O, Msb,) or it, (medicine, K,) caused him to vomit; (S, * Mgh, O, * Msb, K; *) and โ ุงูุขุกูู signifies the same. (S, O, K.) 4 ุฃูููููุงู see what immediately precedes.5 ุชูููุฃ He constrained himself to vomit; (S, Mgh, O, Msb, TA;) and he vomited intentionally. (TA.) See also 10, in two places.A2: and ุชููููููุฃูุชู She addressed, or presented, herself to her husband, and threw herself upon him: (K:) or, accord. to Lth, she affected languor, or languidness, to her husband, and threw herself upon him: but in the opinion of Az, the verb with ู in this sense is a mistranscription, and is correctly ุชูููุฃุช, [q. v.,] with ู. (TA.) 10 ุงุณุชูุขุก, (S, Mgh, Msb, K, TA,) or ุงุณุชูููุฃู, (thus in the O, in which the former is not mentioned, [and it seems from an ex. in a verse there cited that this may be a dial. var.,]) and โ ุชูููุฃ, (S, Mgh, O, Msb, K, TA,) He constrained himself to vomit: (S, Mgh, O, Msb: [see the latter verb above: in the K neither is expl.:]) or the former is an instance of ุงูุณูุชูููุนููู from ุงูููููุกู [i. e. it signifies he desired to vomit]: and โ the latter signifies more than the former, i. e. he made what was in the ุฌูููู [here meaning stomach] to come forth, intentionally. (TA.) It is said in a trad., ูููู ููุนูููู
ู ุงูุดููุงุฑูุจู ููุงุฆูู
ูุง ู
ูุง ุฐูุง ุนููููููู ููุงุณูุชูููุขุกู ู
ูุง ุดูุฑูุจู [If the person drinking in a standing posture knew what would be the effect upon him, he would desire to vomit what he had drunk: for the drinking and the eating in that posture are forbidden in more than one trad.]. (TA.) ููููุกู originally an inf. n.: then applied to signify Vomit; i. e. vomited food. (Msb.) It is said in a trad., ุงูุฑููุงุฌูุนู ููู ููุจูุชููู ููุงูุฑููุงุฌูุนู ููู ููููุฆููู [He who takes back his gift is like him who swallows back his vomit]. (S.) ููููุขุกู a subst. (K, TA) similar to ุนูุทูุงุณู and ุฏูููุงุฑู [and many other words of the same form applied to maladies; indicating that it signifies A complaint that causes much, or frequent, vomiting]. (TA.) One says, ุจููู ููููุขุกู, meaning [In him is a complaint in consequence of which] he is vomiting much, or frequently. (ISk, S, O.) ููููููุกู One (a man, IAar) who vomits much, or frequently; as also ููููููู; (IAar, K, TA;) the latter formed from the former, like ู
ูููุฑูููู from ู
ูููุฑูููุกู. (L, TA.) b2: Also, [ุฏูููุขุกู ููููููุกู,] Medicine that is taken to cause vomiting; (ISk, S, O;) and so โ ุฏูููุขุกู ู
ููููููุฆู (K, TA) and โ ู
ูููููุกู. (TA.) ู
ูููููุกู and ู
ููููููุฆู: see what immediately precedes. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%8a%d8%a7/?book=50 |
ููุญ | ููุญ1 ููุงุญู, said of a wound, (S, A, Msb, K, &c.,) aor. ูู (S, Msb,) inf. n. ููููุญู; (Msb, K;) like ููุงุญู, aor. ูู (K;) and โ ูููุญ, (S, A, Msb, K,) inf. n. ุชููููููุญู; (A;) and โ ุงูุงุญ; (A, Msb, K;) and โ ุชูููุญ; (S, A, Msb, K;) and ุชูููุญ; (Msb, K;) [It suppurated;] it became in the state of containing [or generating] matter, such as is termed ููููุญ [meaning as expl. below]: (S, * A, * K in art. ููุนุญ, and Msb in explanation of ูููููุญู:) or its ููููุญ ran, or flowed: or became in a state of readiness [to do so]. (Msb in explanation of ููุงุญู and ุงูุงุญ and ุชูููุญ.) 2 ูููููุญูand 4 and 5: see the preceding paragraph.ููููุญู Thick purulent matter (ู
ูุฏููุฉู) unmixed with blood; (S, A, L, K;) white, thick [matter], unmixed with blood: (Msb:) or, as some say, [contr. to the generality of the lexicographers,] thin matter (ุตูุฏููุฏ) like water, in which is a ุดูููููุฉ [ or small admixture, or tinge of the red and white hue,] of blood. (L.) ููุงุญูุฉู, mentioned in this art. in the S, see in art. ููุญ. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d9%8a%d8%ad/?book=50 |