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arabic-roots

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قيد

قيد1 قِيدَ: see 2.2 قيّدهُ, inf. n. تَقْيِيدٌ, He put a قَيْد [or pair of shackles] upon his (a horse's) [fore-] legs; he shackled his [fore-] legs. (Msb.) قَيَّدْتُ الدَّابَّةَ [I shackled the fore-legs of the beast; hobbled him: and, in a general sense, bound him.] (S.) ↓ قِيدَ (inf. n. قَيْدٌ, TA) and قُيِّدَ signify the same, [He had shackles put upon his fore-legs; he had his fore-legs shackled]. (K.) See also 5. b2: قَيِّدْهُ بِالْأَلْتِ (assumed tropical:) [Bind thou him by oath]: said when one has not given thee thy right or due. (TA in art. الت.) b3: أُقَيِّدُ جَمَلِى, (inf. n. تَقْيِيدٌ, K.) [lit., I shackle the fore-legs of my camel; meaning,] (tropical:) I fascinate my husband so as to prevent him from going to other women; as though I shackled his legs. (IAth, L, K, * from a trad.) b4: (tropical:) It (fatigue) kept a she-camel from action. (A.) b5: (tropical:) It (beneficence) shackled, or restrained, a person. (A.) b6: قيّد الإِيمَانُ الفَتْكَ (tropical:) [The giving assurance of safety] inhibits assassinating, or assaulting, the مُؤْمَن [i. e. the person to whom assurance of safety has been given (بالمُؤمِنِ in the CK is a mistranscription for بِالمُؤْمَنِ)]; like as shackles inhibit the mischievous animal from doing mischief. (L, K, * from a trad. [See also 1 in art. فتك; where this trad. is cited in full.]) b7: قيّد, (inf. n. تَقْيِيدٌ K,) (tropical:) He pointed a writing with the syllabical signs, or signs which point out the pronunciation and division of syllables: (S, A, L, K:) he pointed a letter: (L:) he restricted a word or phrase [in its signification or application] by that which prevented equivocation and removed ambiguity. (Msb.) A2: (tropical:) He registered, or recorded, a matter of science [&c.] in a book or the like; i. q. ضَبَطَ. (L.) 5 تقيّد quasi-pass. of قيّد [He had shackles put upon his legs; he had his legs shackled: see also 2]. (A.) قَادٌ: see قِيدٌ, قَيْدٌ [A shackle; or fetter: or, generally, a pair of shackles for the fore-legs of a beast, and generally made of rope, but some are of iron; a pair of hobbles; a pair of fetters]: (S, K, &c.:) pl. [of pauc.] أَقْيَادٌ (L, Msb, K) and [of mult.] قُيُودٌ. (S, L, Msb, K.) b2: إِنّ قُيُودَ الأَيَادْ أَوْثَقُ الأَقْيَادْ (tropical:) [Verily the shackles of benefactions are the firmest of shackles]. (A.) [الأَيَادْ is for الأَيَادِى.] b3: What binds together [the two pieces of wood in a camel's saddle which are called] the عَضُدَانِ of [the two broad pieces of wood called] the مُؤَخَّرَتَانِ, (L, K [in the former of which, however, instead of ما ضمّ العضدين من الموخّرتين, the reading in the K, is put ما ضمّ العضدتين المؤخّرتين, which I suppose to be a mistake]) at their upper part, being a thong. (L.) b4: A plaited thong between [the two pieces of wood called] the حِنْوَانِ of a camel's saddle of the kind called رَحْل, at the upper part; and sometimes, of a horse's saddle. (L.) b5: The thong that binds together [the two pieces of wood called] the عَرْقُوَتَانِ of a camel's saddle of the kind called قَتَب. (S, L, K.) b6: Anything that binds one part of a thing to another part. (L.) b7: The extended thing at the lower extremities of the suspensory cords or strings of a sword, which is held by [the rings called] the بَكَرَات. (L, K.) b8: قَيْدَا البَازِى The jesses of the hawk or falcon; syn. سِبَاقَاهُ (S, O, K, all in art. سبق.) b9: قَيْدُ الأَسْنَانِ The gum wherein the teeth are set: (K:) قُيُودُ الاسنان the gums: (L:) or the portions of the flesh of the gums that rise between the teeth; likened to the red قُيُود which are marks upon camels, made with a hot iron. (ISd, L.) b10: قَيْدُ الفَرَسِ A certain mark made with a hot iron upon the neck of a camel, (S, ISd, L, K,) and upon its face, and thigh, of an oblong shape, (ISd, L,) in the form of a قَيْد [for the legs], (S, L,) or of two rings with a line extending between them. (Nh, L.) b11: قَيْدُ الأَوَابِدِ (tropical:) [lit. Shackles upon the legs of the wild animals which shun, and take fright at, mankind &c.; or, accord. to the L, of the wild asses]: indeterminate in signification, though determinate in its grammatical form: (Sb, L:) an appellation given to a horse, (K,) or to a fleet, or swift, and excellent horse, because, by its swiftness, it overtakes the wild beasts, (T, K,) and prevents their escaping. (T, S.) قيد is here a proper subst. used as an epithet because it imports the attribute of a verb; or it is for تَقْيِد. (IJ, L.) [See also art. ابد and Ham, p. 455.]b12: (tropical:) A wife: as also غُلٌّ. (TA.) b13: مَا عَلَى هٰذَا الحَرْفِ قيَدْ (tropical:) There is not upon this letter a syllabical sign, or sign which points out the pronunciation, or the division of syllables. (A.) b14: القَيْدُ وَالرَّتْعَةُ, a prov.: see art. رتع.A2: See also قِيدٌ.قِيدٌ A whip made of skin. (MF.) A2: قِيدٌ and ↓ قَادٌ (S, L, K) and ↓ قَيْدٌ (K) Measure. (S, L, K.) Ex. بَيْنَهُمَا قِيدُ رُمْحٍ, and قَادُ رمح, Between them two is the measure of a spear. (S.) See also art. قود.قِيَادٌ A leading-rope (S, K) for a beast of carriage. (S, K.) [But this belongs to art. قود, q. v.]قَيِّدٌ Tractable; easy to be led. (S, K.) [But this belongs to art. قود, q. v.]قَيِّدَةٌ: see art. قود.مَقِيدٌ: see مُقَيَّدٌ.مُقَيَّدٌ The place of the قَيْد in the leg of a horse; (S, K;) [i. e., the pastern]. Ex. فَرَسٌ عَبْلُ المُقَيَّدِ طَوِيلُ المُقَلَّدِ [A horse large in the place of the shackle, or pastern; long in the place of the collar, or neck]. (A.) b2: The place of the anklet in [the leg of] a woman; (S, K;) [i. e., the ankle]. b3: مُقَيَّدٌ [and ↓ مَقِيدٌ] A camel, or the like, having his legs shackled; having shackles upon his legs: pl. [of the latter] مَقَايِيدُ. (K.) You say هٰؤُلَآءِأَجْمَالٌ مَقَايِيدٌ, i. e., مُقَيَّدَاتٌٰ [These are camels having their legs shackled]. (S.) b4: نَاقَةٌ مُقَيَّدَةٌ (tropical:) A jaded she-camel that will not be roused to action. (A.) b5: And مُقَيَّدٌ A place in which a camel is left with his legs shackled. (L, K.) Hence applied to a place abounding with herbage, or pasture. (L.) مُقَيِّدَةُ الحِمَارِ (L) [in the CK, مُقَيَّدَةُ الحِمَارِ, and in most copies of the K, accord. to the TA, الخِمَارِ,] (assumed tropical:) A stony tract, of which the stones are black and worn and crumbling, as though burned with fire; syn. حَرَّةٌ: (L, K: [in a copy of the K, حُرَّةٌ] so called because it impedes the ass, [in the TA, art. حمر, the wild ass,] as though it shackled him. (L.) b2: Hence, (L,) بَنُو مُقَيِّدَةِ الحِمَارِ, (L,) in the K, بَنُو مَقَيَّدَةَ [with fet-h to the ى, and without الحمار] (TA,) [and in the CK, بَنُو مُقَيَّدٍ,] (assumed tropical:) Scorpions: (L, K:) so called because they are in a tract such as is called مقّيدةالحمار. (L.) [See an ex. in some verses cited voce رُمْحٌ.]تَقْيِيدٌ A note which determines the correct reading or meaning of a word or phrase or the like: and hence, any marginal note: pl. تَقْيِيدَاتٌ.]

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قير

قير2 قيّر He smeared a ship, or boat, (S, A, Msb,) or a jar [for wine], and a skin for wine or the like, (K,) with قِير or قَار. (S, A, Msb, K.) قِيرٌ i. q. قَارٌ [Tar: or pitch]: (S, A, Msb, K:) a certain black thing with which are smeared ships, (K, TA,) to prevent the water from entering, (TA,) and camels, also, (K, TA,) for the mange, or scab, and whereof there is a species with which anklets and bracelets are filled: it is extracted by melting from [the] صعد: (TA:) [صُعُدٌ is the name of a certain tree from which tar is melted forth: (L, art. صعد:)] or i. q. زِفْتٌ: (A, K, TA:) and the best thereof is of the colour termed شُقْرَة. (TA.) [See also كُفْرٌ.]قَيَّارٌ A possessor, (K,) or seller, (A,) of قِير or قَار: (A, K;) or a maker of it. (So in a copy of the S, but not mentioned in another copy.) قَيَّارَةٌ A place where قَار is generated. (Mgh, in art. نفط.) قَيْرَوَانٌ, an arabicized word, (K,) from [the Persian] كَارْوَانْ, (TA,) and signifying A caravan; a company, or an assemblage of persons, travelling together; syn. قَافِلَةٌ: (K:) or the main part of a قافلة: and of an army: (A. IAth, and so in a copy of the S:) or of [such a collection of soldiers as is called] a كَتِيسبَة: (ISk:) and the companions and assistants of the devil. (IAth.) It has the last of these significations in a trad. of Mujáhid, in which it is said, يَغْدُو الشَّيْطَانُ بِقَيْرَوَانِهِ إِلَى السُّوقِ فَلَا يَزَالُ يَهْتَزُّ العَرْشُ مِمَّا يَعْلَمُ اللّٰهُ مَا لَا يَعْلَمُ [The devil goeth in the morning with his companions and assistants to the market-place, and the empyrean ceaseth not to shake in consequence of the assertions that God knoweth what He knoweth not]: meaning, that the devil incites men to say “ God knoweth such a thing,” of things whereof God knoweth the contrary: [as for instance, “God knoweth that such a commodity cost me (the seller) such a sum of money: ”] يَعْلَمُ اللّٰهُ being a form of asseveration. (IAth.) [قيروان is written قَيْرُوَانٌ in some copies of the S and K. It is mentioned in this art., and in art. قرو, in the K: in the S, only in the latter art., and part of the above trad. is there cited.]

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قيس

قيسقَيَّاسٌ : see قَوَّاسٌ.مَقِيسٌ (not مُقَيَّسٌ) Consistent with analogy.

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قيص

قيصمِقْيَصٌ : see مَقْوَسٌ.

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قيض

قيض1 قَاضَ : see انقاص, art. قيص.7 إِنْقَاضَ : see انقاص, art. قيص.مُنْقَاضٌ : see مُنْقَاصٌ.

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قيظ

قيظقَيْظِىٌّ : on the نِتَاج thus called see صَفَرِىٌّ.

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قيق

قيق قِيقَآءٌ , (K, voce تَلْتَلَةٌ; S, K, voce رَفَضَ, and voce وَلِيعٌ; K, voce جُفٌّ; &c.,) or قِيقَآءَةٌ, (S, voce تَلْتَلَةٌ; and TA,) and قِيقَأَةٌ, (TA,) or قِيقَاةٌ and قِيقَايَةٌ, (JK,) The envelope (قِشْر, JK, or وِعَآء, TA) of the طَلْع [or spadix of the palm-tree]; (JK, TA;) which is made into a drinking-vessel, like the تَلْتَلَة: (JK:) the قِيقَآء of the طَلْع is the envelope (غِشَآء) that is with the وَلِيع. (K, voce جُفٌّ.) قِيقٌ and see فَاقٌ.قُياَقٌ : see فَاقٌ.قيقاء see voce حَرَبٌ and K, voce وَلِيعٌ and جُفٌّ.

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قيل

قيل1 قَالَ He slept during midday: (Mgh:) or he stayed during midday. (TA, art. هجر.) b2: قَيَّلَ: see another meaning, voce بَيَّتَ.3 قَايَلَهُ البَيْعَ [He dissolved, rescinded, or annulled, with him the sale]. (A, art. رد.) 4 أَقَالَ اللّٰهُ عَثْرَتَكَ, and عِثاَرَكَ, [May God cancel thy slip, lapse, fault, wrong action, or mistake: (A, art. عثر:) may God raise thee from thy fall. (Msb, art. قيل.) أَقَالَهُ عَثْرَتَهُ He forgave him his slip, lapse, or fault. (MA.) 5 تَقَيَّلَ أَبَاهُ: see تَقَيَّضَ and تَأَسَّلَ.10 اِسْتَقاَلَ البَيْعَ He desired, or demanded, the rescinding of the sale, or purchase. (MA.) and استقال العَنْوَةُ He desired, or demanded, his passing over, or forgiving, the slip, lapse, or fault. (MA.) See also Har, p. 7. See also a verse cited voce عَنْوَةٌ.قَائِلَةٌ: see غَاَئِرَهٌ.مَقِيلٌ A resting-place; syn. مُسْتَقَرٌّ: hence, مَقِيلُ الحُبِّ [the resting-place of love] and مَقِيلُ الغَيْظِ [the resting-place of wrath], applied by El-Mutanebbee to the heart. (W, i. 112.) See an ex. (mistranslated) in De Sacy's Ar. Gr., sec. ed., ii. 165: the same, with a var., in Ibn-Akeel p. 210.

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قين

قينقَيْنٌ The part, of a camel, that is the place of the shackle, or hobble. (Ham, p. 558.) See a verse of Dhu-r-Rummeh, voce دَانَى.

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ك

ك alphabetical letter ك[The twenty-second letter of the Alphabet, called كَافٌ. It is one of the letters termed مَهْمُوسَة, or non-vocal, i. e. pronounced with the breath only, without the voice; and it also belongs to the class called شَجَرِيَّة. It is a radical letter. b2: As a numeral it denotes twenty.A2: ك, as a pronominal suffix, as a preposition, and as a particle of allocution, see Supplement.]

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كَ

ك alphabetical letter ككَprefixed to a noun is called كَافُ التَّشْبِيهِThe ك of comparison. Respecting its being prefixed to pronouns, see أَنْ, suprà, p. 106. b2: إِجْعَلْهٰذَا الشَّىْءَ كَأْسًا وَاحِدًاMake thou this thing to be [uniform, or] of one way, or mode, or manner. (ISk, in TA, art. بأج.) b3: كَذٰلِكَ The like thereof; such like; and simply such; and so. b4: كَإٍ and كآءٍ: see كَأَىٍّ or كَأَيِّنْ voce أَىٌّ. b5: كَمَا followed by a pret. often means Like as when: see an ex. in a verse cited above, p. 740. b6: كَمَا is often followed by a pret. in the sense of an aor. : see exs. in EM., pp. 41 & 214. b7: كَمَا أَنْتَ وَزِيْدًا [Keep as, or where, thou art, and approach not Zeyd! like مَكَانَكَ وَزَيْدًا]. Heard by Ks. (L, art. عند.) b8: كَمَاأَنْتَنِى Wait for me where thou art! Heard by Az from certain of the Benoo-Suleym. (L, art. عند.) b9: ك of allocution is varied like the pronominal affix of the sec. Pers\., accord. to the sex and number of the persons addressed: see exs. in the Kur, iii.42 and xix. 21 (Flügel's ed., and Lees' Keshsháf), xii. 37, ii. 46, &c., and xii. 32. But sometimes the same form is used in addressing a number of persons as in addressing one man: see, for ex., Kur, iv. 96.

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كأ

كأR. Q. 1 كَأْكَأَ, (K,) inf. n. كَأْكَأَةٌ; (TA;) and ↓ تَكَأْكَأَ, (S, K,) as also تكعكع; (S;) He drew back, or retired, and was cowardly. (S, K.) b2: كَأْكَأَ, inf. n. كَأْكَآءٌ, [respecting the form of which see ظَأْظَأَ,] He was very impatiently cowardly. (AA, K.) [In the CK., in the explanation of the inf. n., الجَبِينُ is put for الجُبْنُ.] b3: Also, inf. n. as above, He (a thief) ran away. (K, TA.) A2: See R. Q. 2.R. Q. 2 تَكَأْكَأَ He was prevented, or hindered. (Lth.) b2: تَكَأْكَأَ فِى كَلَامِهِ He hesitated in his speech, and was unable to speak. (K.) A2: تَكَأْكَأَ عَلَيْهِ النَّاسُ, (S, K, *) and ↓ كَأْكَأَ, (K,) The people collected around him; (S, K;) crowded, or pressed, upon him. (TA.) A3: And see R. Q. 1.مُتَكَأْكِئٌ Short. (S, K.)

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كأب

كأب1 كَئِبَ, aor. ـَ inf. n. كَأْبَةٌ and كَآبَةٌ (S, K) and كَأْبٌ (K) and كَأْبَآءُ; (TA;) and ↓ اكتأب; (S, K;) He was in an evil state, and broken [in spirit] by grief, or mourning; (S, K;) he was in grief, unhappy, sorrowful, or sad. (K.) See also 4.4 اكأبهُ He caused him to grieve, or mourn, or to be unhappy, sorrowful, or sad; (K;) threw him into grief, or mourning, &c. (TA.) b2: اكأب He was in grief, or mourning; was unhappy, sorrowful, or sad: (K:) or he entered upon a state of grief, mourning, unhappiness, sorrow, or sadness; or a state of being changed and broken in spirit by reason of intense anxiety. (TA.) See also 1.A2: He fell into destruction, or ruin. (K.) 8 اكتأب وَجْهُ الأَرْضِ (tropical:) [The face of the earth, or land, became of sad aspect]. (TA.) See 1.كَئِبٌ: see كَئِيبٌ.كَأْبَآءُ Grief, mourning, unhappiness, sorrow, or sadness: (K:) [in which sense the inf. n. كَآبَةٌ is more commonly used:] or intense grief, &c.: used both as an inf. n. and as an epithet. (TA.) See كَئِيبٌ.كُؤَبَةٌ i. q. تُؤَبَةٌ, in the following phrase مَا بِهِ كؤبةٌ There is nothing in him for which he should be ashamed. (K.) كَئِيبٌ (S, K) and ↓ كَئِبٌ and ↓ مَكْتَئِبٌ (K) A man in an evil state, and broken [in spirit] by grief, or mourning; (S, K;) in grief, unhappy, sorrowful, or sad. (K.) كَئِيبَةٌ and ↓ كَأْبَآءُ the same, as applied to a woman. (S.) b2: الارض كَئِيبَةُ الوَجْهِ (tropical:) [The earth, or land, is of sad aspect.] (TA.) مُكْتَئِبٌ see كَئِيبٌ. b2: رَمَادٌ مُكْتَئِبُ اللَّوْنِ Ashes of a colour inclining to black; (S, K;) as is the colour of him who is in an evil state, or broken [in spirit] by grief. (S.)

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كأد

كأد1 كَأَدَ, aor. ـَ He was in an evil state, and broken [in spirit] by grief, or mourning; or was in grief, unhappy, sorrowful, or sad, syn. كَئِبَ. (K.) 5 تَكَأَّدَنِى and ↓ تَكَآءَدَنِى It (a thing, or an affair,) was difficult to me; it distressed, troubled, fatigued, or wearied, me. (S, L, K.) b2: تكأّد الشَّىْءَ He took, or imposed, upon himself, or undertook, the thing, in spite of difficulty, trouble or inconvenience; he constrained himself to do the thing, notwithstanding it was difficult, troublesome, or inconvenient, to him. (L, K.) You say تَكَأَّدْتُ الذَّهَابَ إِلَى فُلَانٍ, meaning, I [constrained myself to go, and] went to such a one, in spite of difficulty, trouble, or inconvenience. (Az, L.) b3: He endured the thing; struggled with, or against, it; contended with its difficulty, or severity; underwent difficulties, troubles, or inconveniences, in doing it; endured, or bore, its heat and severity; syn. كَابَدَهُ, and صَلِىَ بِهِ. (IAar, L, K.) 6 تَكَاَّ^َ see 5.كَأْدَآءُ Difficulty. (IAar, L, K.) b2: Grief; sorrow; mourning; syn. حُزْنٌ: so accord. to the K; but accord. to IAar [and the L] fear; syn. خَوْفٌ: (TA:) and caution: (IAar, L.) b3: Injustice. (K.) b4: A dark night. (IAar, L, K.) b5: See also كَؤُودٌ.عَقَبَةٌ كَؤُودٌ, (S, L, K,) and ↓ كَأْدَآءُ, (L, K,) A mountain-road difficult of ascent. (S, L, K. *) Such a road is also termed [simply] كَأْدَآءُ, and صُعَدَآءُ: [in the K it is said, that كُؤَدَآءُ is syn. with صُعَدَآءُ:] and كَؤُودٌ [in like manner, as a subst.,] signifies. a difficult place of ascent: like صَعُودٌ. (L, TA.)

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كأس

كأس كَأْسٌ, (ISk, S, A, Msb, K,) and كَاسٌ, with the ء suppressed, is allowable, (Msb,) and sometimes occurs, (TA,) A drinking-cup: (A, K:) or [a cup of wine; i. e.] a cup containing wine; (S, A, K;) or a cup full of wine: (Msb:) when not containing wine, it is not thus called; (IAar, S, Msb;) being in this case called قَدَحٌ: (TA:) or it has the first and the second of these significations: (TA:) or it signifies wine itself: (As, AHát, Ibn-'Abbád:) or has this signification also: (K:) and is of the fem. gender: (S, A, Msb, K:) pl. [of pauc.] أَكْؤُسٌ and [of mult.] كُؤُوسٌ and كِئَاسٌ, (S, Msb, K,) the last with ء, (TA, [but written without ء in the CK,]) and, accord. to AHn, كِيَاسٌ, without ء, which, if correct, is originally كِوَاسٌ, from كَاسٌ, with the ء changed into ا as representing و, (TA,) and كَاسَاتٌ, (K,) without ء. (TA.) It is used metaphorically in relation to every kind of disagreeable, hateful, or evil, things. Thus you say, سَقَاهُ كَأْسًا مِنَ الذُّلِّ (tropical:) [He gave him to drink a cup of abasement]: and مِنَ الفُرْقَةِ (tropical:) [of separation]: and مِنَ المَوْتِ (tropical:) [of death]: and مِنَ الحُبِّ (tropical:) [of love]. (TA.) You say also, سَقَاهُ الكَأْسَ الأَمَرَّ (tropical:) [He gave him to drink the most bitter cup]; meaning death: (A, TA:) and كُؤُوسَ المَنَايَا (tropical:) [The cups of death; lit., deaths]. (A.) Az. thinks that it may be derived from كَاصَ فُلَانٌ مِنَ الطَّعَامِ وَالشَّرَابِ, meaning, “ Such a one ate and drank much ”; because ص and س are interchangeable in many words on account of the nearness of their places of utterance. (TA.)

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كأكأ

كأكأSee كأ.كأل See Supplement كأن1 كَأَنَ فِى خَلْقِهِ He, (a man) was strong in his make (IAar, in TA, voce كَنَتَ.) كَأْنِىٌّ A man strong in his make. (IAar, in TA, voce كَنَتَ.) كَأٍ and كاءٍ: see كَأَىٍّ or كَأَيِّنْ in art. أَىٌّ (p. 134 a.)

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كأن

كأن1 كَأَنَ فِى خَلْقِهِ He, (a man) was strong in his make (IAar, in TA, voce كَنَتَ.) كَأْنِىٌّ A man strong in his make. (IAar, in TA, voce كَنَتَ.)

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كأى

كأىSee art. كيأ.

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كب

كب1 كَبَّهُ, aor. ـُ (inf. n. كَبٌّ, TA;) and كَبْكَبَهُ; (K, TA;) He inverted it, or turned it upside-down. (K.) b2: كَبَّ الإِنَآءَ, aor. ـُ inf. n. كَبٌّ, [He inverted, or turned down, the vessel, so as to pour out its contents]: (TA:) he turned the vessel over upon its head. (Msb.) b3: كَبَّ القَصْعَةَ He turned over the wooden bowl upon its face. (TA.) b4: كَبَّهُ, (K,) or كبّه لِوَجْهِهِ, (S,) [or عَلَى وَجْهِهِ (see 4),] and ↓ اكبّه (K) and ↓ كَبْكَبَهُ, (S, K,) He prostrated him; threw him down upon his face. (S, K.) [One says,] كَبَّ اللّٰهُ عَدُوَّ المُسْلِمِينَ [May God overthrow, or prostrate, the enemy of the Muslims!]: but one should not say ↓ اكبّ. (S.) See also 4. b5: He cut, or wounded, a camel in the legs. (TA.) A2: كَبَّ, (aor.كَبُ3َ, inf. n. كَبُّ, TA,) (tropical:) He [convolved, or glomerated, thread, and likewise hair (see فَلِيلٌ), or he] made thread [&c.] into كُبَب [or balls]: (S, K:) or into a كُبَّة [or ball]. (ISd.) [The verb is used in the present day to signify He wound thread into a ball, or balls.] See 5.A3: كَبَّ, [aor., app., كَبِّ,] He, or it, was weighty, or heavy. (K.) See كُبَّةٌA4: He kindled, or set on fire, كُبّ, which is [a plant, or tree, of the kind called] حَمْض. (AA, K.) 2 كبّب, inf. n. تَكْبِيبٌ, (tropical:) He made كَبَاب, or meat cut up, &c. (K.) 4 أَكْبَ3َ See 1.A2: اكبّ He bent his head down towards the ground; [as also إِلَى الأَرْضِ ↓ انكبّ, occurring in the TA, art برز;] bent himself down; stooped. (TA.) [See Kur, lxvii, 22.] b2: اكبّ, (K,) or اكبّ عَلَى وَجْهِهِ, (S) and ↓ انكبّ, (TA,) quasi-pass. of كَبَّ; He fell prostrate or prone; fell upon his face: (S, K:) the former verb extr. with respect to analogy, (S,) [as quasipass. of كَبَّ: see أَحْجَمَ, and أَحْنَجَ]: [and ↓ كَبَّ, aor. , app., كَبِّ, inf. n. كَبٌّ, he fell, having stumbled: for] كَبٌّ is the contr. of اِنْتِعَاشٌ. (S, art. تعش.) b3: اكبّ لَهُ (i. e., لِلشَّىْءِ, TA) i. q. تَحَانَى (as in some copies of the K) or تَجَانَأَ (as in others): the latter [meaning He bent down towards it] is probably the correct reading. (TA.) A3: اكبّ عَلَيْهِ, (i. e., على الشَّىْءِ, TA,) and ↓ انكبّ, (assumed tropical:) He fell to, or set about, doing it. (K.) اكبّ على الأَمْرِ يَفْعَلُهُ, and ↓ انكبّ, [He fell to, or set about, the thing, to do it]. (S.) A4: اكبّ عَلَيْهِ, (i. e., على عَمَلٍ, TA,) and ↓ انكبّ, (tropical:) He kept, or adhered, to it; (K;) i. e., to a work. (TA.) 5 تكبّبت الإِبِلُ The camels were prostrated by disease (S, K) or emaciation. (S.) A2: تكبّب (tropical:) It (sand) became contracted (by reason of its moisture, TA,) into a compact mass: (S:) or became moist, and, in consequence, compact: whence كُبَّةُ غَزْلٍ [a ball of spun thread], as indicated by Z in the A. (TA.) b2: تكبّب (tropical:) He wrapped himself up in his garment: (A:) [as also ↓ تكب ex.] جَاءَ مُتَكَبْكِبًا فِى ثِيَابِهِ He came wrapped up in his garment. (S.) 6 تكابّوا عَلَيْهِ (tropical:) They pressed together, or crowded together, upon it. (TA.) [See تَّكَاتُّوا, in art. كت.]7 انكبّ It (a jug, or the like) was, or became, inverted, or turned down, so as to pour out its contents. (IB, in TA, voce غَرَبٌ.) b2: See 4, in five places. R. Q. 1 كَبْكَبَهُ He turned him over, one part upon another: or threw him from the top of a mountain or wall. (TA.) See 1, in two places. b2: كَبْكَبَهُ, inf. n. كَبْكَبَةٌ, He threw him into a deep place, or hollow. (K.) فَكُبْكِبُوا فِيهَا [Kur, xxvi, 9 4,] And they shall be thrown prostrate therein: [i. e., into the fire of hell:] (S:) or they shall be collected together and thrown down into it, namely, the abyss of hell-fire: (Lth:) lit., they shall be thrown so as to turn over and over until at length they come to a stop therein: (TA:) or they shall be thrown into it, one upon another: (Zj:) or they shall be collected together therein. (TA.) b3: كبكب المَالَ He collected together, and brought or put back, the extremities of what was scattered of the wealth or property: [meaning, he collected the camels &c. by driving together those that were dispersed:] like كَمْهَلَهُ and دَبْكَلَهُ&c. (L.) R. Q. 2 تَكَبْكَبُوا (tropical:) They collected themselves together. (TA.) b2: See 5.كُبٌّ, [coll. gen. n., A plant or tree, of the kind called] حَمْض; (K;) a kind of tree excellent for kindling, the leaves of which make the tails of horses beautiful and long; it has joints and thorns, and grows in fine, or soft, and plain soil: n. un. with ة: or, accord. to some, it is [a plant, or tree,] of the kind called نَجِيلُ الفَلَاةِ: but IAar says, among the [plants, or trees, called]حَمْض, are the نجيل and the كبّ. (TA.) كَبَّةٌ and ↓ كُبَّةٌ A charge, an assault, or an onslaught, in war. (K) [And] كَبَّةٌ (S, K) and ↓ كُبَّةٌ (K) A single impetus [in some copies of the S, دَفْعَة; in others, and in my copies of the K, دُفْعَة: I prefer the former reading:] in fighting and in running [in the CK, والجَرْىُ, which is doubtless a mistake]: (S, K:) and vehemence thereof. (TA.) b2: كَبَّةٌ and ↓ كُبَّةٌ A collision between two troops of horses: in the K, بِيْنَ الجَبَلَيْنِ; but correctly, بَيْنَ الخَيْلَيْنِ, as in other lexicons. (TA.) b3: كَبَّةٌ (S, K) and ↓ كُبَّةٌ (K) A letting loose, or setting free, horses, (S, K,) upon the race-course, or field, to run, or to charge. (S.) [This is evidently meant in the S as an explanation of the words rendered here “ a single impetus ” &c.] b4: كَبَّةٌ (S, K) and ↓ كُبَّةٌ (K) The vehemence and assault [in some copies of the S, دَفْعَة: in others, and in my copies of the K, دُفْعَة: I prefer the former reading:] of winter. (S, K) b5: كَبَّةُ النَّارِ A dash, or dashing of the fire [of hell]. (TA.) A2: كَبَّةٌ and ↓ كُبَّةٌ and ↓ كَبْكَبَةٌ and ↓ كِبْكِبَةٌ and ↓ كِبْكِبٌ or (accord. to the TA) ↓ كَبْكَبٌ, A throwing into a deep place, or hollow. (K.) See كَبْكَبَ.A3: See also كُبَّةٌ.كُبَّةٌ: see كَبَّةٌ passim.A2: الكبّ [a mistranscription for الكُبَّةُ, as is shown by the next sentence,] What is collected together, of dust, or earth, and of other things. (TA [See also سَفَاةٌ, voce سَفًا.] b2: Hence, (TA,) كُبَّةٌ (tropical:) A جَرَوْهَق (which is not an Arabic word, TA, [but arabicized, from the Persian كُرُوهَهْ guróhah, signifying a ball] of spun thread: (S, K:) or such as is collected together, [or convolved, so as to form a ball,] of spun thread: (TA: [see 5:]) pl. كُبَبٌ. (S, K.) [And it is likewise of hair: see فَلِيلٌ.] b3: [Hence,] كُبَّةٌ (S, K) and ↓ كُبْكُبَةٌ (S) or ↓ كَبْكَبَةٌ (K) (tropical:) A company, congregated body, or troop, (K,) of horses, (S,) or of men. (TA.) كبكبةٌ مِنْ بَنِى إِسْرَائِيلَ A company of the Children of Israel. (TA, from a trad.) كُبَّةُ السُّوقِ The company of the market: said in a trad. to be the company of Satan. (TA.) رَمَاهُمْ بِكُبَّتِهِ [He threw upon them] his troop, or company. (TA.) See also below. b4: A herd of great camels. (K.) إِنَّكَ لَكَالبَائِعٍ الكُبَّةَ بِالهُبَّةِ Verily thou art like the seller of a herd of great camels for wind. A proverb, thus related by Az: but, as related by some, الكبة بالهبة, without teshdeed: see arts. كبو and هبو. (TA.) b5: كُبَّةُ الخَيْلِ The greater number, or main part, of the troop of horses. (Th.) b6: I. q. عِيَالٌ: so in the phrase عَلَيْهِ كبّةٌ [He has a family, or household, dependant upon him]. (TA.) b7: كُبَّةٌ (K) and ↓ كَبَّةٌ (S, K) (tropical:) A pressing, or crowding, together. (S, K.) A3: كُبَّةٌ Weight. (K.) So in the saying رَمَاهُمْ بِكُبَّتِهِ [He threw upon them his weight]. (TA.) (But see above.) And أَلْقَى عَلَيْهِ كُبَّتَهُ He threw his weight upon him. (TA.) كَبَابٌ i. q. طَبَاهَجٌ; (S;) i. e., (TA,) (tropical:) Flesh-meat cut up [into small pieces] (K) and roasted, or broiled; or thrown upon burning coals: (TA:) [small morsels of meat, generally mutton or lamb, roasted on skewers]. Asserted by El-Khafájee to be Persian; and thought to be so by Yaakoob. (TA.) كُبَابٌ A large number of camels or of sheep or goats. (K.) Also used as an epithet: ex.نَعَمٌ كُبَابٌ Camels, or camels and sheep or goats, so numerous that one mounts upon another. (TA.) نَعَمٌ كُبَاكِبٌ Many camels, or camels and sheep or goats. (TA.) See also كُثَابٌA2: Dust; earth. (K.) b2: Adhesive mud; or clay. (K.) b3: Moist earth. (K.) b4: An abundance of moist, or soft, earth, that cleaves together. (TA.) b5: Sand that is contracted (by reason of its moisture, TA,) into a compact mass: (S:) sand that has become moist, and, in consequence, compact. (TA.) كَبَابَةٌ A certain medicine (S, K) of China: (K:) [cubeb, or piper cubebae.]كِبْكِبٌ and كَبْكَبٌ, see كَبَّةٌA2: A certain game (K) of the Arabs. (TA.) كُبْكُبٌ and كُبَاكِبُ A man (TA) of compact (and strong, TA,) make: pl. كَبَاكِبُ. (K.) كَبْكَبَةٌ and كِبْكِبَةٌ, see كُبَّةٌ.كُبْكُبَةٌ see كُبْكُوبٌ.كَبْكَابٌ An excellent kind of thick dates. (K.) كُبْكُوبٌ and كُبْكُوبَةٌ and ↓ كُبْكُبَةٌ A closely congregated body of men. (K.) كَبْكَابَةٌ A fat woman. (K.) رَجُلٌ أَكَبُّ A man who is constantly stumbling. (TA.) مِكَبٌّ and ↓ مِكْبَابٌ One who looks much towards the ground. (K.) مُكَبَّبَةٌ A dust-coloured wheat, with thick ears, (K,) like small birds, and a thick straw, the eaters of which [namely the straw, a common fodder in Arabia,] do not become brisk, or sprightly. (TA.) مِكْبَابٌ see مِكَبٌّ.

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كبا

كباكَبَا: said of a horse: see above, art. حَنَذَ, p. 656 b. b2: See also a phrase voce سَلَّةٌ. b3: كَبَا He fell upon his face: (K, TA:) or so كَبَا لِوَجْهِهِ: S, TA:) and كَباَ also signifies عَثَرَ [he stumbled, or tripped]. (TA.)

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كبت

كبت1 كَبَتَهُ, aor. ـِ (inf. n. كَبْتٌ, TA,) He threw him down prostrate; (K;) as also كَبَتَهُ لِوَجْهِهِ: (S:) he threw him, or it, down upon his, or its face; like كَبَّهُ: this is the primary signification. (TA.) b2: كَبَتَهُ اللّٰهُ لِوَجْهِهِ May God prostrate him, so that he may not succeed in his enterprise, or may not gain the victory! (TA.) b3: كَبَتَ الكَافِرَ He (God) prostrated the unbeliever, and denied him what he desired, or disappointed him, or caused him to fail of attaining his desire. (TA, from a trad.) b4: كَبَتَهُ He repelled him (i. e. an enemy) in his rage, or wrath. (K.) b5: I. q. كَسَرَهُ [here app. signifying He routed him; or put him to flight.] (K.) b6: كَبَتَهُ, (inf. n. كَبْتٌ, S,) He turned away, or averted, him: (S, K:) and abased him; debased him; rendered him vile, despicable, or ignominious. (S, K.) Syn. أَذَلَّهُ and أَخْزَاهُ (K) Ex. كَبَتَ اللّٰهُ العَدُوَّ God averted and abased the enemy. (S.) b7: كُبِتُوا كَمَا كُبِتَ الَّذِينَ مِنْ قَبْلِهِمْ, in the Kur, [lviii, 6,] signifies, They [who oppose God and his Apostle] have been abased, and punished, by their being overcome, like as those who were before them, of such as opposed God, were abased, &c.: (Zj:) or they have been enraged, and grieved, on the occasion of the war of the Moat, like as those who were before them, who fought with the prophets, were enraged and grieved: (Fr:) in favour of which latter interpretation it has been argued, that الكبت is formed from الكبد, the liver, by the substitution of ت for د, and that the liver is the source of rage and malevolence. (Az.) A2: كَبَتَهُ i. q. كَبَدَهُ, He smote, or hurt, his liver. (TA.) b2: كَبَتَ غَيْظَهُ فِى جَوْفِهِ (tropical:) He restrained his rage in his inside [or bosom]. You say, مَنْ كَبَتَ غَيْظَهُ فِى جَوْفِهِ كَبَتَ اللّٰهُ عَدُوَّهُ مِنْ خَوْفِهِ [Whoso restraineth his rage in his bosom, God will avert and abase his enemy, through fear of him]. (A.) 7 انكبت He was thrown down, or fell down, prostrate; or, upon his face. (TA.) كبت [app. كَبْتٌ or كِبْتٌ or كَبِتٌ] i. q. كَبِدٌ The liver. Ex. بَرُدَ كبتُهُ [His liver became cool: i. e., his rage became assuaged]. ('Ináyeh.) كَبْتٌ Rage or wrath; and grief, or sorrow. ('Ináyeh.) مَكْبُوتٌ pass. part. n. of 1, q. v. b2: Also, Affected with violent grief, or sorrow: originally مَكْبُودٌ: i. e., having his liver affected by grief, or sorrow. (TA, from a trad.) مُكْتَبِتٌ Filled with grief, or sorrow; (K;) or with rage, or wrath. (TA.)

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كبث

كبث1 كَبِثَ, aor. ـَ It (flesh meat) became altered and stinking. (S, K,) b2: كَبَثَ, (aor.كَبُثَ, inf. n. كَبْثٌ, TK,) He covered over (غَمّ) flesh-meat, (K,) so that it became altered and stinking. (TK.) 2 كبّث السَّفِينَةَ, inf. n. تَكْبِيثٌ, He inclined the ship towards the shore, and transferred what was in it to another ship. (K.) كَبَاثٌ [coll. gen. n.] What is ripe of the fruit of the أَرَاك; (IAar, S, K;) what is unripe thereof being called بَرِير: (S:) or what has become black thereof: (TA in art. برم: [see also مَرْدٌ:]) or what is unripe thereof: (M:) or, as some say, the fruit of that tree when scattered: n. un. with ة: (TA:) the كباث are, in quantity (مِقْدَار), a little above the grains of the coriander, and fill both the hands of a man; being more than a camel takes at once into his mouth. (AHn.) لَحْمٌ كَبِيثٌ, and ↓ مَكْبُوثٌ, Flesh-meat that has been covered, (K,) [and] become [in consequence] altered and stinking. (TK.) AA explains كَبِيثٌ by the words لَحْمٌ قَدْ غُمَّ. (TA.) كُنْبُثٌ and كُنْبُوثٌ and كُنَابِثٌ Hard and strong. (K.) b2: Also, all the three words, Contracted [in disposition], and niggardly, or stingy. (K.) Accord. to some, the ن is a radical letter. (TA.) [See also art. كنبث.]مَكْبُوثٌ: see كَبِيثٌ.

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كبح

كبح1 كَبَحَ الدَّابَّةَ, (aor.كَبَحَ, inf. n. كَبْحٌ, L,) He pulled in the horse, or the like, by the bridle and bit, (and struck its mouth with the bit, L,) in order that it might stop, (S, L, K,) and not run; (S, L;) as also ↓ أَكْبَحَهَا; (Yaakoob, K;) or you say اكمحها and اكفحها and كبحها [only]; the last alone without ا: (As, S:) or he (the rider) pulled its head towards him, and prevented its being refractory, and its overcoming him, and going quickly: so in the Nh, the explanation in which is incorrectly given by Mullà 'Alee Káree: (TA:) or ↓ اكبحه signifies he pulled up his head by the bridle, so as to make it upright, or erect; (Msb;) and so كَبَحَهُ. (A.) b2: كَبَحَ فُلَانًا عَنْ حَاجَتِهِ (tropical:) He turned such a one back from, or made him to revert from, or relinquish, the thing that he wanted. (L, K.) b3: كَبَحَ الحَائِطُ السَّهْمَ (tropical:) The wall made the arrow, striking it, to turn from its course, without its sticking in it. (L.) b4: كَبَحَهُ He struck him with a sword, (K,) upon his flesh, not upon a bone. (Msb.) 3 كابحهُ: see قابحه.4 أَكْبَحَ see 1, in two places.كَابِحٌ That which presents itself before thee, (K,) or he who presents himself before thee, (T, L,) of such objects as are of evil omen, (T, L, K,) as a he-goat &c.; (L;) because it turns him back from his course: (TA:) pl. كَوَابِحُ. (L, K.)

المعجم العربي الإنجليزي

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كبد

كبد1 كَبَدَهُ, (aor.كَبِدَ, Az, L, K, and كَبُدَ, L, K, inf. n. كَبْدٌ, L,) He, or it, hit, or smote, or hurt, his كَبِد [or liver]: (Az, S, IKtt, L:) or struck it. (L, K.) b2: كَبَدَهُمُ البَرْدُ, (aor.كَبِدَ and كَبُدَ, K,) (assumed tropical:) The cold affected them severely; distressed them; straitened them: (L, K:) or, smote their livers; which only the most intense cold does. (L, from a trad.) b3: كَبِدَ, aor. ـَ (L, K,) inf. n. كَبَدٌ, (L,) He had a pain in his liver: (L, K) and (A, L:) or كُبِدَ, (K,) inf. n. كُبَادٌ, (TA,) he had a complaint of his liver. (L, K.) A2: كَبِدَ, aor. ـَ (L,) inf. n. كَبَدٌ, (S, L, K,) He was big in the belly, (L, K,) in its upper part: (L:) he (a man) was bulky in the middle, and therefore slow in his pace. (S, L.) b2: It (anything) was big, or large, and thick, in the middle. (L.) A3: See 5.2 كَبَّدَ See 5.3 كابد الأَمْرَ, (inf. n. مُكَابَدَةٌ and كِبَادٌ, L, K,) (tropical:) He endured the thing; struggled, or contended, with, or against, it; struggled or contended with, or against, its difficulty, or severity; syn. قَاسَاهُ, (L, K,) or قَاسَى شِدَّتهُ; (S;) he endured, or struggled, or contended, with or against, its difficulty, trouble, or inconvenience; syn. عَانَى مَشَقَّتَهُ: (L:) he underwent difficulties, troubles, or inconveniences, in doing it. (Msb.) b2: كابد اللَّيْلَ (tropical:) He (a man) braved (رَكِبَ) the terribleness and difficulty of the night. And كَابَدْتُ ظُلْمَةَ هٰذِهِ اللَّيْلَةِ مُكَابَدَةً شَدِيدَةً I braved the darkness of this night with a mighty braving. (Lth, L.) b3: بَعْضُهُمْ يُكَابِدُ بَعْضًا (tropical:) [One party of them struggles, contends, or strives, against the opposition of the other]: said of adversaries in a contest, litigation, or the like. (A.) 5 تكبّدهُ (tropical:) He tended, or betook himself, or directed himself or his course, to, or towards, it, namely, an affair, (L, K,) and a town or country; syn. قَصَدَهُ; (L, K;) as also ↓ كَبَدَهُ, aor. ـِ and كَبُدَ. (K, TA.) A2: تكبّد (tropical:) It (milk) became thick; (S, A, L, K;) as also any other beverage; (L;) and (the former) became thick like liver, so as to quiver. (L.) A3: تكبّدت الشَّمْسُ, (S, A,) or تكبّدت الشمسُ السَّمَآءَ, (L, K,) (tropical:) The sun became in the كَبِد, (S, L,) or كُبَيْدَآء, (K,) of the sky; (S, L, K;) became in the middle of the sky; culminated; (A;) as also ↓ كبّدت, inf. n. تَكْبِيدٌ: (K:) and النَّجْمُ السَّمَآءَ ↓ كبّد the star, or asterism, [or the Pleiades,] culminated. (S, L.) [See an ex. in a verse cited voce خَشَفَ.] b2: تكّبد الفَلَاةَ (tropical:) He directed his course to, or towards, the middle and main part of the desert. (L.) كَبْدٌ and كِبْدٌ: see كَبِدٌ.كَبَدٌ (tropical:) Difficulty; distress; affliction; trouble. (S, A, L, Msb, K.) Ex. وَقَعَ فِى كَبَدٍ He fell into difficulty, &c. (A.) So in the words of the Kur, [xc, 4,] لَقَدْ خَلَقْنَا الْإِنْسَانَ فِى كَبَدٍ Verily we have created man in difficulty, &c., (S, L, Jel,) in a state in which he has to contend with the afflictions of the present life and the difficulties pertaining to the life to come: (Zj, * Jel:) or فى كبد here signifies, in a right and just state: (Aboo-Tálib, L:) or in an erect state, and in just proportion: (Fr; L:) or in an erect state, and walking upon his two legs; whereas other animals are not erect: or in the belly of his mother, with his head towards her head; in which state the child remains until near the birth, when it becomes inverted. (L.) b2: and see كَابِدٌ and كَبِدٌ.كَبِدٌ, (S, L, Msb, K, &c.,) the most chaste and best known form of the word, (TA,) and ↓ كِبْدٌ, (S, L, Msb, K,) a contraction of the former, (Msb,) and ↓ كَبْدٌ, (S, L, K,) also a contraction of the first, (S,) [The liver;] a certain black piece of flesh on the right of the lungs: (L:) fem., and sometimes masc.; (Fr, L, Msb, K;) or fem. only: (Lh, ISd, L, Msb:) pl. أَكْبَادٌ (S, L, Msb, K) and كُبُودٌ; (L, Msb, K;) the latter seldom used. (Msb) b2: Also, [the first,] (tropical:) The place of the liver, outside: (L;) the side. (K) It is said in a trad., فَوَضَعَ يَدَهُ عَلَى كَبِدِى, meaning, And he put his hand upon my side externally; or, upon the external part of my side, next the liver. (L.) b3: (assumed tropical:) The inside of an animal, altogether. (Kr, ISd, K.) Sometimes used in this sense. (Kr, ISd.) b4: (tropical:) The inside, meaning a cave, or ravine, of a mountain. (L.) b5: كَبِدُ الأَرْضِ (tropical:) The interior of the earth: (Msb:) or the minerals (مَعَادِن) of the earth: (A:) or the gold and silver and the like that are in the mines of the earth: (L:) pl. أَكْبَادٌ (A, L) and كُبُودٌ. (L.) It is said in a trad. وَتَلْقِىالأَرْضُ أَفْلَاذَ كَبِدِهَا (tropical:) And the earth shall cast forth what is hidden in her belly, of treasures and minerals. (L.) b6: (tropical:) The middle of anything, (A, L, Msb, K, *) and its main part. (L, K.) b7: (tropical:) The middle of the sea. (L.) b8: (tropical:) The middle of a butt for archers. (A, L.) b9: دَارُهُ كَبِدَ نَجْدٍ (tropical:) His house is in the middle of Nejd. (A.) b10: كَبِدٌ; (L;) in the K, ↓ كَبَدٌ; but none [except F] says so; (MF;) The middle of a tract of sand, (L, K,) and its main part. (L.) b11: كَبِدٌ; (S, A, L, Msb;) in the K, ↓ كَبَدٌ; but none [except F] says so; (MF;) and ↓ كَبْدٌ, and ↓ كَبْدَآءُ, (K,) and ↓ كُبَيْدَاتٌ, (S, A, L,) as though they had formed the dim. كُبَيْدَةٌ from كَبِدٌ, and then formed the pl.; (S, L;) in the K, كُبَيْدَاةٌ; but this is wrong; (TA;) and ↓ كُبَيْدَآءُ, (L, Msb, K,) dim. of كَبِدٌ, contr. to rule, like سُوَيْدَآءُ; (Msb;) [or dim. of كَبْدَآءُ;] (tropical:) The middle of the sky, (S, A, L, K,) and its main part: (L;) or [the meridian of the sky;] the middle of the sky, wherein is the sun at the time of its declining from the meridian: (L:) or the part of the middle of the sky which faces the spectator. (Lth, L, Msb.) b12: كَبِدٌ (Lh, L; in the K, كَبَدٌ;) (assumed tropical:) The air; (Lh, L, K;) as also ↓ كَبْدَآءُ. (L.) b13: كَبِدٌ (tropical:) of a bow, The handle: (S, A, Msb:) or the part a little above the handle, (Az, L, Msb,) against which the arrow goes: (Az, L:) or the part between the two extremities of the handle, and that along which the arrow runs: (S, L:) or the part [midway] between the two extremities of its suspensory string or cord or the like: (As, L, K:) [see رِجْلٌ:] or the space of a cubit from its handle: (L, K:) or each part where the thong of its suspensory string or the like is tied: (L:) in the bow is its كَبِد, which is the part [midway] between the two extremities of its suspensory string or the like; then, next to this, the كُلْيَة; then, next to this, the أَبْهَر; then, next to this, the طَائِف; then, the سِئَة, which is the curved part of each extremity. (As, L.) b14: فُلَانٌ تُضْرَبٌ إِلَيْهأَكْبَادُ الإِبِلِ Such a one is a person to whom men journey seeking knowledge &c. (S, L, K.) [See an ex. in the first paragraph of art. ضرب.] b15: سُودٌ الأَكْبَادِ [Black-livered men;] a designation of enemies, (As, S, L, K,) similar to صُهْبُ السِّبَالِ [q. v.]: (As, S, L:) they are so called because the effects of rancour, or malevolence, have [as it were] burnt their livers so that they have become black; the liver being the source of enmity. (L.) كبْدَاءُ: see كَبِدٌ, and أَكْبَدُ.كُبَادٌ Pain of the liver: (S, L, K:) or a disease, or complaint, of the liver. (L.) The only known word, signifying a disease, derived from the name of the member affected, except نُكَافٌ and قُلَابٌ. (Kr.) It is said in a trad. الكُبَادُ مِنَ العَبِّ, (S, L,) i. e., The pain, or disease, of the liver is from drinking water without sipping. (L.) كُبَيْدَاءُ and كُبَيْدَاتٌ: see كَبِدٌ.كَبَّادٌ A certain species of the لَيْمُون; [citrus limon sponginus Ferrari: (Delile, Flor. Aeg. Illustr., no. 748:) a coll. gen. n.: n. un. with ة]. (TA.) كَابِدٌ (tropical:) a subst. from كَابَدَ, (ISd, L, K,) [in the sense of مُكَابَدَةٌ: see 3:] as also ↓ كَبَدٌ. (MF.) Ex. of the former, وَلَيْلَةٍ مِنَ اللَّيَالِى مَرَّتْ بِكَابِدٍ كَابَدْتُهَا وَجَرَّتْ [Many a night of nights has passed with a struggling against its severity: I have struggled against its severity; and it was long]. Said by El-'Ajjáj. جرّت signifies طالت. (L.) b2: You also say, of adversaries in a contest, litigation, or the like, مِنْ أَمْرِهِمْ ↓ إِنَّهُمْ فِى كَبَدٍ (tropical:) [Verily they are in a state of struggling, contention, or strife, against mutual opposition with respect to their affair]. (A.) أَكْبَدُ Anything big, or large, and thick, in the middle. (L.) b2: كَبْدَآءُ A she-camel large in the middle: (L:) and in like manner, a tract of sand, رَمْلَةٌ. (L, K.) b3: أَكْبَدُ Big in the upper part of the belly: (L:) a man bulky in the middle, and therefore slow in his pace: fem.كَبْدَآءُ. (S, L, K. *) b4: Having the place of his liver rising, or prominent. (K.) b5: قَوْسٌ كَبْدَآءُ (tropical:) A bow of which the handle fills the hand: (S, A, L, K:) or, of which the part called the كَبِد is thick and strong. (L.) b6: كَبْدَآءُ (assumed tropical:) A mill that is turned with the hand: (L, K:) so called because of the difficulty, or trouble, with which it is turned. (L.) A2: See مَكْبُودٌ.A3: أَكْبَدُ A certain bird. (K.) مَكْبُودٌ Hit, or hurt, in his liver. (S.) See مَكْبُوتٌ b2: Having a complaint of his liver: (TA:) and ↓ أَكْبَدُ signifies the same: (A, L:) or this latter, having a pain in his liver. (L.)

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كبر

كبر1 كَبُرَ, aor. ـُ (S, A, Msb, K,) inf. n. كُبْرٌ (A, Msb, K) and كِبَرٌ and كَبَارَةٌ, (A, K,) He, (TA,) or it, (Msb,) was, or became, great, [big, or large in body, or corporeal substance: and in years, or age; (when said of a human being, often particularly signifying he attained to puberty;) and in estimation or rank or dignity;] contr. of ضَغُرَ; (A, K;) syn. عَظُمَ, (S, Msb, K,) and جَسُمَ. (K.) [In the K the pret. is twice mentioned: where it is explained as signifying the contr. of صَغُرَ, the above inf. ns. are mentioned, as in the A: where it is explained by عَظُمَ and جَسُمَ in the K, no inf. n. is mentioned; but in the TA it is there said that in the sense of عَظُمَ it relates to an affair or case, and that the inf. n. is كِبَرٌ and كَبَارَةٌ; and that in the sense of جَسُمَ it relates to anything.] b2: كَبُرَ الأَمْرُ [The affair, or case, was, or became, of great moment; it was, or became, momentous: or it signifies as in the phrase next following]. (A.) b3: كَبُرَ عَلَيْهِ الأَمْرُ The affair, or case, was, or became, difficult, hard, severe, grievous, distressing, afflictive, troublesome, or burdensome, to him or in its effect upon him; syn. شَقَّ. (A, * TA.) In this sense the verb is used in the Kur, x, 72, (TA,) and xlii, 11. (Bd, ii. 42.) and so in the Kur again, xvii, 53, أَوْ خَلْقًا مِمَّا يَكْبُرُ فِى صدُورِكُمْ, (TA,) meaning, أَوْخَلْقًا مِمَّا يَكْبُرُ عِنْدَكُمْ عَنْ قُبُولِ الحَيَاةِ [Or a created thing of those which are too difficult in your minds to receive life], as being the thing most remote from capability to receive life. (Bd.) [This signification is from the primary application of the verb.]A2: كَبِرَ, aor. ـَ inf. n. كِبَرٌ and مَكْبِرٌ, He (a man, S, a human being, and a beast, TA, and a child, Msb,) became full-grown, or old, or advanced in age. (S, K.) Hence the prov., كَبِرَ عَمْرُو عَنِ الطَّوْقِ: see art. طوق.] b2: [In modern Arabic, and, I believe, sometimes, in classic authors, it also signifies He became big; (said of a boy, or child, in the TA in art. رع, &c.;) i. e. attained to full growth: and to adolescence: and to puberty: see كَبِيرٌ.] This form of the verb and that first mentioned are sometimes erroneously used, each for the other, by persons of distinction as well as by the vulgar. (TA.) b3: See كَبْرَةٌ, below.A3: كَابَرْتُهُ فَكَبَرْتُهُ, aor. of the latter, كَبُرَ: see 3. b2: كَبَرَهُ بِسَنَةٍ, aor. ـُ He exceeded me in age by a year. (K.) and مَا كَبَرَنِى إِلَّا بِسَنَةٍ He did not exceed me in age save by a year. (IAar.) 2 كبّر, inf. n. تكَبِيرٌ, He made a thing great. (K.) b2: He magnified, or honoured; syn. عَظَّمَ. (S) b3: Also, inf. n. as above, and كِبَّارٌ, (Sgh, K,) which latter is of the dial. of Belhárith Ibn-Kaab and many of the people of El-Yemen, (Sgh,) He said اَللّٰهُ أَكْبَر. (K.) See أَكْبَرُ, below.3 كَابَرْتُهُ فَكَبَرْتُهُ, aor. of the latter كَبُرَ, [I contended, or disputed, with him for superiority in greatness, and I overcame him therein.] (A.) You say كَابَرَ فُلَانٌ فُلَانًا Such a one disputed with such a one for superiority in greatness, and said I am greater than thou. (A.) b2: كابرهُ, inf. n. مُكَابَرَةٌ, He vied with him; or contended with him for superiority; syn. غَالَبَهُ: and he contended against him; or he contended against him, or disputed with him, not knowing the truth or falsity of what he or his adversary said; syn. عَانَدَهُ: (Msb:) or he contended or disputed with him, knowing that what he himself said was false, and that what his adversary said was true. (Kull, p. 342.) b3: It is said in a trad., لَاتُكَابِرُوا الصَّلَاةَ, meaning, لَا تُغَالِبُوهَا [app., Contend not ye against prayer.] (TA.) b4: كُوبِرَ فَأَبَى [It was contended with, and refused, or would not]: said of what he would utter by a man who had an impediment in his speech. (A.) b5: كَابَرَهُ عَلَى حَقِّهِ He denied, or disacknowledged, to him his right, or due, and contended with him for it; expl. by جَاحَدَهُ وَغَالَبَهُ. (A, TA. [See 1 in art. جحد.]) b6: كُوبِرَ عَلَى مَالِهِ He had his property taken from him by force. (A, TA.) 4 اكبرهُ, (S, Msb, K,) inf. n. إِكْبَارٌ; (Msb;) and ↓ استكبرهُ; (K;) He deemed it great [or formidable; see an ex., voce فَظِعَ;] it was great in his estimation; (IJ, K;) syn. إِسْتَعْظَمَهُ. (S, Msb.) b2: اكبرت She brought forth a great child, or young one. (IKtt.) b3: أَصْغَرَتِ النَّاقَةُ وَأَكْبَرَتْ: see art. صغر.5 تكبّر and ↓ استكبر (S, K) and ↓ تكابر (K) He magnified himself; behaved proudly, haughtily, or insolently; (K;) syn. تَعَظَّمَ: (S:) or تكبّر signifies, as used in the Kur, vii. 143, he considered himself as of the most excellent of the creation, and as having rights which others have not: (Zj:) or this verb has two significations: one of them, he did really good and great actions, exceeding the good actions of others; and hence المُتَكَبِّرُ [applied to God] in the Kur, lix. 23: the other, he affected to do such actions, and boasted of great qualities which he did not possess; as do the generality of men; and hence, مُتَكَبِّر in the Kur, xl. 37; and the verb itself in the Kur, vii. 143: and ↓ استكبر is nearly syn. with تكبّر, and likewise has two significations: one of them, he endeavoured, and sought, to become great; and to do so, when the manner and place and time are such as are requisite, is praiseworthy: the other, he boasted of qualities which he did possess, and feigned such qualities; and to do so is blameable; and in this sense the verb is used in the Kur, ii. 32: (El-Basáïr:) and ↓ تكابر signifies he feigned himself great in estimation or rank or dignity, or in age. (A, TA.) b2: تكبّر عَلَى اللّٰهِ He magnified himself against God, by refusing to accept the truth. (El-Basáïr.) b3: [تكبّر عَنْ كَذَا He was disdainful of such a thing; he disdained it; turned from it with disdain; he held himself above it; like تَعَظَّمَ and تَعَاظَمَ and تَجَالَّ and تَرَفَّعَ.]6 تَكَاْبَرَ see 5, in two places.10 إِسْتَكْبَرَ see 4: A2: see also 5, in two places.كُبْرٌ: see كِبْرٌ, in two senses: A2: and see كِبْرَةٌ in three places.كِبْرٌ Greatness [in corporeal substance, and in estimation or rank or dignity]. (IKoot, Msb.) b2: Nobility; eminence; highness; (K, * TA;) as also ↓ كُبْرٌ: (K:) eminence, or highness, in, or with respect to, nobility; (K;) as also ↓ كُبُرٌ, with two dammehs. (TA.) b3: I. q. عَظَمَةٌ [which, as an attribute of God, signifies greatness, or majesty, or the like: (see مُنَكَبِّرٌ:) and as an attribute of a man, pride]: (S, Msb, K:) a subst. from التَّكَبُّرُ: (Msb:) as also ↓ كِبْرِيَآءُ; (S, Msb, K;) a word, says Kr, of which there is not the like [in measure], except سِيمِيَآءُ and جِرْبِيَآءُ; for, he adds, as to كِيمِيَآءُ, I think it a foreign word: (TA:) the latter [↓ كِبْرِيَاءُ] occurs as an attribute of God, in the sense of عَظَمَةٌ, (A, Mgh, Jel,) in the Kur, xlv. 36: (Jel:) and as an attribute of men, in the Kur, x. 79, where it is said to signify proud behaviour towards others, (Bd,) or dominion: (IAmb, Bd, Jel:) and both signify pride, haughtiness, or insolence: (K:) or the former, self-admiration, or self-conceit; and the holding one's self greater than others: and the ↓ latter, disdain of submission; an attribute to which none but God has a right. (El-Basáïr.) b4: Unbelief: the association of any other being with God. So in a trad., in which it is said, that he who has in his heart the weight of a grain of mustard-seed of كِبْر shall not enter paradise. (TA.) b5: See also كَبِيرَةٌ.A2: The main, or greater, or greatest, part of a thing; (Fr. ISk, Az, S, Mgh, K;) as also ↓ كُبْرٌ, (Fr, Mgh, Sgh, K,) like عُظْمٌ; (Fr;) thought by Ibn-ElYezeedee to be a dial. form; but Az says, that the Arabs used the other form [كِبْرٌ]. (TA.) So in the Kur, xxiv. 11, وَالَّذِى تَوَلَّى كِبْرَهُ (Fr, S) And he who took upon himself, or undertook, the main part thereof; namely, of the very wicked lie against 'Áïsheh: (Jel:) thus accord. to the “ Seven Readers ”: and ↓ كُبْرَهُ, which is an extr. reading, (Msb,) the reading of Homeyd Ibn-El-Aaraj, (Fr, Sgh,) and of Yaakoob. (Sgh, Bd.) كُبْرُ سِيَاسَةِ النَّاسِ فِى المَالِ, [app. signifies The main part of men's management is with respect to property, or camels, &c.]. (S.) كَبَرٌ [The caper, or capparis of Linnæus;] a certain plant having thorns; (TA;) an arabicized word, from the Persian [كَبَرْ]; (S;) called in Arabic لَصَفٌ, (Mgh,) or أَصَفٌ: (S, K:) the vulgar say ↓ كُبَّارٌ. (K.) A beverage is described as made of كَبَر and barley: كثر is a mistranscription. (Mgh.) كُبُرٌ: see كِبْرٌ.كِبَرٌ inf. n. of 1: b2: see also كَبْرَةٌ.كُبُرٌّ: see كِبْرَةٌ.كَبْرَةٌ, a subst. from كَبِرَ, (S,) Oldness; age; old age; (S, Msb, K; *) as also ↓ كَبُرَةٌ and ↓ مَكْبَرَةٌ and ↓ مَكبُرَةٌ (K) and ↓ مَكْبِرٌ (S, K) and ↓ كِبَرٌ. (TA.) The last two, the latter of which is the most common of all, are inf. ns. of كَبِرَ.] You say عَلَتْهُ كَبُرَةٌ, (S, Msb, K,) and كَبُرَةٌ, and مُكْبَرَةٌ, and مَكْبُرَةٌ, (K,) and عَلَاهُ المَكْبِرُ, (S,) or مَكْبِرٌ, (K,) and كِبَرٌ, (TA,) [Age overcame him;] he became old, or advanced in age. (Msb.) عَلَتْهُ كَبْرَةٌ is also said, tropically, of a sword, and of the iron head or blade of a weapon, when it has become old: (TA:) or of an old iron head or blade of a weapon when spoilt by rust. (M, TA.) And كَبْرَةٌ is used by AHn with respect to dates and the like. (L.) [See also an ex. voce حَلْقَةٌ.]كِبْرَةٌ: see كَبِيرَةٌ.A2: هُوَ كِبْرَتُهُمْ, (K,) and ↓ كُبُرَّتُهُمْ, (Az, K,) so in the handwriting of AHeyth., (TA,) and ↓ إِكْبِرَّتُهُمْ, and ↓ أَكْبِرَّتُهُمْ, and ↓ كُبْرُهُمْ, and ↓ كُبُرُّهُمْ, (K,) He is the greatest of them (K, TA) in age, or in headship: (TA:) or he is the nearest of them in kin to his chief, or oldest, ancestor; (K, TA;) his intermediate ancestors being fewer in number: (TA:) but some of these epithets are differently explained, as follows:] هٰذَا كِبْرَةُ أَبِيهِ this is the greatest, or oldest, (أَكْبَرُ,) of the children of his father; contr. of صِغْرَةُ أَبِيهِ: (A:) and هُوَ كِبْرَةُ وَلَدِ أَبَوَيْهِ he is the greatest, or oldest, (اكبر,) of the children of his parents: (Ks, Az:) or he is the last of the children of his parents; (Sh, S;) and the like is said of a female, (Sh, ISk, S,) and of a pl. number: (ISk, S:) it is like عِجْزَةُ وَلَدِ أَبَوَيْهِ: (Sh, A'Obeyd, S:) or, accord. to Ks and Az, this last phrase has this meaning; but Az says, that كِبْرَة means otherwise, namely, أَكْبَرُ: (TA:) and فُلَانٌ إِكْبِرَّةُ قَوْمِهِ such a one is the greatest, or oldest, (أَكْبَرُ,) of his people; and the like is said of a female, and of a pl. number: (S:) and قَوْمِهِ ↓ هُوَ كُبْرُ, (S,) or قَوْمِهِ ↓ أَكْبَرُ, and قَوْمِهِ ↓ أُكْبُرُّ, of the measure of أُفْعُلّ, and applied to a woman as to a man, (TA,) he is the nearest of his people in kin to his chief, or oldest, ancestor; (S, TA;) in which sense, قَوْمِهِ ↓ كَانَ كُبْرَ is said of El-'Abbás, in a trad., because there remained not, in his lifetime, any one of the descendants of Háshim more nearly related to him than he: (L:) and in another trad. it is said, الَولآءُ للكُبْرِ (S, Mgh, Msb) the right to the inheritance of the property left by an emancipated slave belongs to the nearest in kin [to the emancipater] (Mgh, Msb) of the sons of the emancipater; (Mgh;) i. e., when a man [who has emancipated a slave] dies, leaving a son and a grandson, the right to the inheritance of the property left by the emancipated slave belongs to the son, not the grandson. (S.) كَبُرَةٌ: see كَبْرَةٌ.كُبُرَّةٌ: see كِبْرَةٌ.كِبْرِيَآءُ: see كِبْرٌ.كِبْرِيتٌ: see art. كبرت.كُبَارٌ: see كَبِيرٌ.كَبِيرٌ Great [in body, or corporeal substance, and in estimation or rank or dignity; contr. of صَغِيرٌ, but see عَظِيمٌ]; (S, K;) as also كِبِيرٌ, as asserted by En-Nawawee and others, (TA,) and ↓ كُبَارٌ (S, K) [in an intensive sense, like عُطَامٌ,] and ↓ كَابِرٌ and ↓ كُبَّارٌ: (K:) or the last signifies excessively great: (S, TA:) and كَابِرٌ is an epithat applied to a man, and signifying great in dignity and nobility; (S, TA;) or great and noble; (Msb;) or one overcoming in greatness; (A;) or a lord, or chief; and the greatest, or oldest, ancestor: (AA:) the fem. [of كَبِيرٌ] is with ة: (K:) and the pl. is كِبَارٌ (S, K) and كُبَرَآءُ, applied to men, (TA,) and مَكْبُورَآءُ, (S, * K,) [or rather the last is a quasi-pl. n.,] like مَشْيُوخَآءُ; [see شَيْخٌ;] (TA;) and [of كُبَّارٌ] كُبَّارُونَ. (K.) [See also أَكْبَرُ, and مُتَكَبِّرٌ.] You say تَوَارَثُوا ↓ الْمَجْدَ كَابِرًا عَنْ كَابِرٍ They inherited by degrees dignity, or nobility, one great in dignity and nobility from another great in dignity and nobility: (S:) or one great and noble from another great and noble: (Msb:) or عَنْ is here used in the sense of بَعْدَ [after]: (TA voce طَبَقٌ:) or one overcoming in greatness from another overcoming in greatness. (A.) [In the A and Msb, instead of توارثوا, I find وَرِثُوا.] b2: Great, or advanced, in age; old: (A, Msb, TA:) and also big; meaning full-grown; and adolescent: (see كَبِرَ:) occurring in apposition to بَالِغٌ in art. برك in the S; and often, like بَالِغٌ, when applied to a human being, signifying one who has attained to puberty; opposed to صَغِيرٌ:] fem. with ة: and pl. كِبَارٌ. (Msb.) b3: [Hence,] A teacher, and master: so in the Kur, xx. 74, and xxvi. 48: (Ks:) and the most knowing, or learned, of a people: so in the Kur, xii. 80. (Mujáhid.) b4: Difficult, severe, grievous, distressing, afflictive, troublesome, or burdensome: (TA:) fem. with ة; occurring in this sense in the Kur, ii. 42. (Bd, TA.) [The fem. is often used in the present day as an epithet in which the quality of a subst. predominates, meaning, An affair, or a matter, that is difficult, severe, grievous, &c.] b5: الكَبِيرُ as an epithet applied to God is syn. with العَظِيمُ [signifying The Incomparably-great]. (TA in art. عظم.) كَبِيرَة A foul, or an abominable, sin, or crime, or offence, forbidden by the law, of great magnitude; such as murder and adultery or forni-cation, and fleeing from an army proceeding against an enemy [of the Muslims], &c.; [contr. of صَغِيرَةٌ;] an epithet in which the quality of a subst. predominates: (TA:) and ↓ كِبْرٌ and ↓ كِبْرَةٌ [in like manner] signify a great sin, or crime, or offence, for which one deserves punishment: (M, K:) the ة is to give intensiveness to the signification: (TA:) or ↓ كِبْرٌ signifies [simply] a sin, a crime, or an offence, for which one deserves punishment, [as كَبِيرَةٌ is said, not well, to signify, in the Msb,] and is from كَبِيرَةٌ, like خِطْ from خَطِيْئَةٌ: (TA:) pl. of the first, كَبَائِرُ, (Msb, TA,) and كَبِيرَاتٌ also occurs. (Msb.) b2: And see كَبِيرٌ.كُبَّارٌ: see كَبِيرٌ: A2: and see كَبَرٌ.كِبَّارٌ: see 2.كَابِرٌ: see كَبِيرٌ.أَكْبَرُ [Greater, and greatest, in body, or corporeal substance, and in estimation or rank or dignity: and] more, or most, advanced in age; older, and oldest: (Msb:) fem. كُبْرَى: (S, Msb:) pl. masc. أَكَابِرُ (S, Msb) and أَكْبَرُونَ; but not كُبْرٌ, because this is of a form specially appropriated to an epithet such as أَسْوَدُ and أَحْمَرُ, and you do not use اكبر in the manner of such an epithet, for you do not say هٰذَا رَجُلٌ أَكْبَرُ, unless you conjoin it with a following word by مِنْ, or prefix to it the article ال: (S:) [but see the phrase دَعَا بِكُبْرِهِ, below:] the pl. fem. is كُبَرٌ (S, Msb, K) and كُبْرَيَاتٌ. (Msb.) b2: أَكْبَرُ is also used in the sense of كَبِيرٌ: (Msb:) accord. to some, اَللّٰهُ أَكْبَر means God is great; (Az, Mgh, Msb;) like as هُوَ أَهْوَنُ عَلَيْهِ [in the Kur, xxx. 26,] means هُوَ هَيِّنٌ عَلَيْهِ; (Az, TA;) but this explanation is of weak authority: (Mgh:) accord. to others, the phrase is elliptical, and means God is the greatest great [being]: (Az, TA:) or God is greater than every [other] great [being]: (Msb:) or greater than every [other] thing: (Mgh, TA:) or greater than such as that one knows the measure of His majesty: (TA:) [or it may be rendered God is most great, meaning, greater than any other being:] it is considered as elliptical because it is necessary that اكبر should have the article ال, or be followed by a noun in the gen. case [or by the prep. مِنْ]. (TA.) In the phrase اَللّٰهُ أَكْبَرُ كَبِيراً, the word كبيرا is put in the accus. case [as a corroborative] in the place of the inf. n. تَكْبِيراً, as though one said أُكَبِّرُ تَكْبِيرًا [I magnify Him greatly, after saying اللّٰه اكبر]. (TA.) b3: يَوْمُ الحَجِّ الأَكْبَرِ [The day of the greater pilgrimage,] means the day of the sacrifice: or, as some say, the day of 'Arafeh: and others say otherwise. (TA.) b4: In the following words, in a trad. of Mázin, بُعِثَ نَبِىٌّ مِنْ مُضَرَ بِدِينِ اللّٰهِ الكُبَرِ, there is an ellipsis, and the meaning is, بِشَرَئِعِ دِينِ اللّٰهِ الكُبَرِ [A prophet of Mudar hath been sent with the greatest, or greater, or great, ordinances of God]. (TA.) b5: In a trad. respecting burial, وَيُجْعَلُ الْأَكْبَرُ مِمَّا يَلِى الْقِبْلَةَ means, And the most excellent shall be placed towards the Kibleh: or, if they be equal [in dignity], the oldest. (TA.) [Agreeably with the former rendering,] أَكْبَرُ, in the Kur, xxix. 44, is explained as signifying Better. (TA, art. ذكر.) [And agreeably with the second rendering of the above trad.,] you say هٰذَا أَكْبَرُ مِنْ زَيْدٍ, meaning, This is older than Zeyd. (Msb.) b6: In a trad. of Ibn-Ez-Zubeyr, the phrase دَعَا بِكُبْرِهِ means He summoned his sheykhs, and elders, or great men: كُبْر being here [notwithstanding what has been said above,] pl. of أَكْبَرُ, like as حُمْرٌ is pl. of أَحْمَرُ. (TA.) b7: هٰذِهِ الجَارِيَةُ مِنْ كُبْرَى بَنَاتِ فُلَانٍ means, [This girl is of those advanced in age of the daughters of such a one,] مِنْ كِبَارِ بَنَاتِهِ. (Ibn-Buzurj.) b8: هُوَ أَكْبَرُ قَوْمِهِ: see كِبْرَةٌ.أُكْبُرٌّ: see كِبْرَةٌ.إِكْبِرَّةٌ and أَكْبِرَّةٌ: see كِبْرَةٌ; the former, in two places.مَكْبِرٌ: see كَبْرَةٌ.مَكْبَرَةٌ and مَكْبُرَةٌ: see كَبْبَرةٌ.هُوَ مُكَابَرٌ عَلَيْهِ He has had it (his property) taken from him by force. (A, TA.) المُتَكَبِّرُ, as an epithet applied to God, signifies The Great in majesty: (A:) or the Most Excellent of beings, who has rights which no other has; the Possessor of power and excellence the like of which no other possesses: (TA:) or He whose acts are really good, exceeding the good acts of any other: (El-Basáïr:) or, as also ↓ الكَبِيرُ, the Majestic: or He who disdains having the attributes of created beings: or He who magnifies Himself against the proud and exorbitant among his creatures: the ت in the former word is to denote individuation, not endeavour. (TA.)

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كبرت

كبرتQ. 1 كَبْرَتَ بَعِيرَهُ He smeared his camel over with كِبْرِيت [or sulphur], (K,) mixed with grease, and with خَضَخَاض, which is a kind of نِفْط [or naphtha], black, and of a thin consistence; not قَطِرَان; for this is the black, thick, expressed juice of a certain tree. (TS.) This is done to cure the scab, for the removal of which it is very efficacious. (TA.) كِبْرِيتٌ [Brimstone, or sulphur;] a thing well known; (S, art. كبر;) one of the kinds of stone with which fire is kindled, or it (red كبريت TA) is a mineral whereof the mine is beyond EtTubbat, [or the country of Et-Tibbet, in Tartary,] in the Valley of the Ants, (K,) by which Solomon passed, (TA,) [as related in the Kur, xxvii. 18]: or [the product of] a spring, or source, whereof the water, when it congeals, becomes white, and yellow, and dusky-coloured, كبريت: (Lth, in the T:) MF says, I have seen it in several places; among these, in one which is near El-Maláleeh, between Fás and Miknáseh; by swimming in which, persons are cured of the venereal disease, and other disorders: also in Africa Proper, in the midst of Barkah, in a place called البرج; and in other places: (TA:) Aristotle says, that, among the different kinds of كبريت are the red, of an excellent colour; and the white, which resembles dust; and the yellow: the source of the red is in the West: it does not appear in its place: the yellow is found near the ocean, a league (or leagues, as in the TA,) from it: it is useful in cases of epilepsy, and apoplexy, and megrim, and palpitation: and it enters into the preparations of gold: the white blackens white substances; and it is sometimes mixed and concealed in the sources of running water, which sources have a fetid odour: the person who plunges into these waters in times when the air is temperate is cured by them of wounds, and swellings, and scab, and wind in the womb, and [the leprosy called] سَلَع, that arises from black bile: Ibn-Seenà [Avicenna] also says, that كبريت, untouched by fire, is one of the remedies for the leprosy (بَرَص): that, mixed with the gum of the turpentine-tree, it removes marks on the nails: that, mixed with vinegar, it removes the [leprous-like discolouration of the skin called]بَهَق, and the ringworm, or tetter, (قُوَبَاء,) especially with the gum of the turpentine-tree: that, with natron and water, it is an embrocation for the بَرَص [or, as in the TA, for the نِقْرِس, or gout): and that fumigation therewith stops a rheum: and others say, that, if yellow كبريت be powdered, and sprinkled upon a place affected with سلعة, it has a good effect: that fumigation therewith whitens the hair: that serpents and fleas flee from the scent of it, especially if [mixed] with an unguent, or with the hoof of an ass; and that the fumigation therewith beneath a citrontree of the kind called أُتْرُجّ causes all the fruits of it to fall. (El-Kazweenee.) Several authors say, that the ت in كبريت is an augmentative letter, and that the proper place of the word is in art. كبر. IDrd thinks it to be not genuine Arabic. (TA.) [Golius thinks it to be from the Persian كُوكُرْدْ (or كُوكُرْدْ): or rather, he adds, from the Hebrew נּפְּרִיח Gen. xix. 24.] b2: أَعَزُّمِنَ الكِبْرِيتِ الأَحْمَرِ [More rare than red brimstone, or sulphur]. A proverb. Some say, that كبريت احمر [meaning as above] is a thing that does not exist: others, that by it is meant gold. (Meyd.) This phrase is similar to أَعَزُّ مِنْ بَيْضِ الأَنُوقِ. (S, art. كبر.) b3: كِبْرِيتٌ also signifies gold: (K:) [see above:] or red gold: or red [as an epithet applied to gold]: (TA:) or pure, as an epithet applied to gold. (S, art. كبر.) Ru-beh says, هَلْ يَنْفَعَنِّى كَذِبٌ سِخْتِيتُ أَوْ فِضَّةٌ أَوْ ذَهَبٌ كِبْرِيتُ [Will vehement lying profit me, or silver, or pure gold?] (S, art. كبر.) IAar says, Ru-beh imagined that كبريت meant gold: upon which MF observes, that the ancient Arabs erred with respect to meanings, though not with respect to words. The latter author, however, supposes كبريت to be fig. used as signifying gold; for they use the expression الكبريت الاحمر [as applied to gold] because gold is [said to be] prepared therefrom, and it is used in alchymical processes. (TA.) b4: كِبْرِيتٌ also signifies The red jacinth, or ruby; syn. يَاقُوتٌ أَحْمَرُ. (K.)

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كبس

كبس1 كَبَسَ, (S, A, K,) aor. ـِ (K,) inf. n. كَبْسٌ, (S,) He filled up with earth a well, (S, A, K,) and a river, (A, Mgh, K,) and a hollow, or cavity, or pit, dug in the ground. (A, Mgh.) b2: (tropical:) He covered over, or spread, with earth, and made even, a piece of ground: and in like manner, the roof of a house, before plastering it with mud or clay. (Mgh.) b3: [And He spread earth upon a roof &c. (See دَكَّ.)]A2: Also, aor. and inf. n. as above, (assumed tropical:) He pressed, or squeezed, [or kneaded,] a limb with the hand: (TA, art. غمز:) and ↓ كبّس, inf. n. تَكْبِيسٌ, [signifies the same, accord. to present usage: and] (tropical:) he suppled the body [by kneading, or pressing, or squeezing it, as is done in the bath,] with the hands. (TA, in the present art.) b2: And, aor. as above, (tropical:) Inivit unâ vice feminam. (K.) A3: كَبَسُوا دَارَ فُلَانٍ (tropical:) They made a sudden attack upon the house of such a one, (S, IKtt, * K,) and surrounded it. (K.) And كَبَسُوا عَلَيْهِمْ, and ↓ كبّسوا, (tropical:) They threw themselves upon them suddenly and without consideration. (A.) and in like manner, عَلَى الشَّىْءِ ↓ كبّسوا, and ↓ تكّبسوا عَلَيْهِ, (tropical:) They threw themselves upon the thing suddenly and without consideration. (TA.) A4: كَبَسَ رَأْسَهُ, [aor. as above,] He put his head within his garments: (S:) and كَبَسَ رَأْسَهُ فِى ثَوْبِهِ he hid his head in his garment, and put it within it: (K:) or he put it on in the manner of a قِنَاع, (تَقَنَّعَ,) and then covered himself with part of it. (TA.) You say also, كَبَسَ رَأْسَهُ فِى جَيْبِ قَمِيصِهِ, (A,) or بِرَأْسِهِ, (TA,) He put his head within the opening at the neck and bosom of his shirt; (A;) and so ↓ تكبّس alone. (TA.) And يَكْبِسُ الرَّجُلُ ثَوْبَهُ فِى رَأْسِهِ [app. meaning, The man puts his garment as a covering over his head.] (Sh, TA.) 2 كَبَّسَ see 1, in three places.3 كَاْبَسَ [كابسهُ, inf. n. مُكَابَسَةٌ, app. syn. with مَارَسَهُ, or دَافَعَهُ: see تَايَسَ.]5 تكبّس [quasi-pass. of 2, It was, or became, pressed, or squeezed].A2: See also 1, in two places.7 انكبس It (a river, [and a well,] and any hollow, or cavity, or pit, dug in the ground,) became filled up with earth. (Mgh.) كِبْسٌ Earth with which a well, (S, K,) or river, (K,) or any hollow, or cavity, or pit, dug in the ground, (TA,) is filled up: (S, K, TA:) earth that occupies the place of air. (TA.) كَبِيسٌ A kind of dates, (S, Msb, K,) said to be of the best kind; (Msb;) thus called when dry; but when fresh, called أُمُّ جِرْذَانٍ, which is also the name of the tree that bears them. (TA.) A2: A kind of women's ornament, made hollow, (A, L, K,) and coated with perfume, (A,) or stuffed with perfume, (L, K,) and then worn; (L;) a necklace being made of ornaments of this kind. (A.) A3: السَّنَةُ الكَبِيسَةُ, (S, K,) and عَامُ الكَبِيسِ, (L, Az, in TA, voce سُبَاطٌ, q. v.,) [The intercalary year; or leap-year; both in the Syrian, or Julian, reckoning, and in the Coptic;] the year from which, (مِنْهَا,) accord. to the S and K, but properly, for which, (لَهَا,) as in the work entitled القَوْلُ المَأْنُوسُ, a day is stolen (يُسْتَرَقُ) [and intercalated]; which is [once] in every four years; as in the S and K; for the said day is an addition thereto; (MF, TA;) the year in which the Syrians following the Greeks, add a day to the month سُبَاط, [which corresponds to February, O. S.,] making it twentynine days instead of twenty-eight, which they do once in four years; (L;) [and that in which the Copts intercalate, at the end, six epagomenæ instead of five, which, in like manner, they do once in every four years.]كِبَاسَةٌ A raceme, (S, A, Msb, K,) or large raceme, (TA,) of a palm-tree, (A, * Msb, K, *) or of dates, like the عُنْقُود of grapes, (S,) complete, with its شَمَارِيخ, [or fruit-stalks, pl. of شِمْرَاخٌ,] (A, TA,) and its dates: (TA:) pl. كَبَائِسُ. (A, Msb.) [A كباسة of moderate size has about one hundred شماريخ; the longest شمراخ having about fifty dates, and being about two feet and a half in length; and the shortest having about thirty dates, and being about one foot in length.] b2: Also applied by AHn, to (tropical:) A raceme of [the fruit called] فُوفَل. (TA.) كَابِسٌ Charging, attacking, or assaulting. (K, * TA.) You say, جَآءَ كَابِسًا He came charging, attacking, or assaulting: (K, * TA:) as also ↓ مُكَبِّسًا, and ↓ مُكَابِسًا. (TA.) b2: Throwing himself suddenly and without consideration [upon a person or thing]. (TA.) A2: A man putting himself within his garment, covering his body with it. (TA.) كَابُوسٌ [Incubus, or nightmare;] what comes upon a man (or rather upon a sleeper, TA,) in the night, (S, K,) preventing his moving while it lasts; (K;) accord. to some, (S,) the forerunner of epilepsy. (S, K.) Some think that this is not Arabic, and that the proper word is نَيْدُلَانٌ, and بَارُوكٌ, and جَاثُومٌ. (TA.) Hence, app., (TA.) (tropical:) Modus certus coëundi: (K:) or rather, (tropical:) coïtus itself. (TA.) مُكَبَّسُ الرَّأْسِ Compact in the head. (AHeyth, T in art. ظرب.) مُكَبِّسٌ Hanging down his head in his garment: (K, * TA:) or one who throws himself suddenly and without consideration upon others, and assaults them. (K.) See also كَابِسٌ.مُكَابِسٌ: see كَابِسٌ.

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كبش

كبش1 كَبَشَهُ, [aor. ـِ accord. to present usage,] inf. n. كَبْشٌ, He took it with his hand having the fingers contracted; (TA;) [he took by the handful, so used in the present day.]كَبْشٌ A ram, or male sheep, whatever be his age: (M, TA:) or a male sheep [that has entered his third year,] when he has cast his central incisors: or when his tooth that is next to the central pair of incisors has come forth: (Lth, K:) [also applied in the present day to the wild sheep of the Arabian and Egyptian deserts and mountains; ovis tragelaphus:] pl. [of pauc.]أَكْبُشٌ and أَكْبَاشٌ (K) and [of mult.] كِبَاشٌ (S, A, K) [and app. كُبُوشٌ] and كُبُوشَةٌ, like صُقُورَةٌ from صَقْرٌ. (TA.) The female is not called كَبْشَةٌ, but نَعْجَةٌ. (IJ. [See رَاجِلَةٌ.]) b2: [Hence,] (tropical:) The chief, or lord, of a people, or company of men; (S, K;) their leader: (K:) or their strenuous defender, or protector, and the one of them to whom others look. (TA.) You say, هُوَ كَبْشُ الكَتِيبَةِ (A, TA) (tropical:) He is the leader of the army, or troop: (TA:) and هُمْ كِبَاشُ الكَتَائِبِ (tropical:) [They are the leaders of the armies, or troops]. (A, TA.) And كِبَاشٌ also signifies (tropical:) Heroes, or brave men. (TA.) And (assumed tropical:) Aged and learned persons. (TA in art. خرف.) b3: [Hence also, (tropical:) A buttress: and a corbel which juts out from a wall to support a superstructure: so in the present day: pl. كُبُوشٌ.] You say, بَنَوْا سُورًا حَصِينًا وَوَثَّقُوهُ بِالكُبُوشِ (tropical:) [They built a strong town-wall, and made it firm with the buttresses]. (A, TA.) [See also another ex. voce فَصِيلٌ.]كَبْشَةٌ [A handful: a heap: so applied in the the present day. b2: And hence, (assumed tropical:) A gang, or crew: thus, also, applied in the present day. Whence the sayings,] بَنُو فُلَانٍ كَبْشَةُ رُذَلَآءَ (assumed tropical:) [The sons of such a one are a gang of vile persons]: and كَبْشَةُ دُنَسَآءَ (assumed tropical:) [a gang of dirty, or filthy, persons]: thus they use this word to intimate dispraise: but [SM adds,] I know not how this is. (TA.) [Perhaps SM means that he doubts whether the word thus used be classical or not: for as to its signification, it is well known.]كَبَّاشٌ An owner, [or a tender] of كِبَاش [or rams]. (TA.)

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كبعث

كبعثكَبَعْثَاةٌ The [thing termed] عَفَلٌ of a woman: (K:) a dial. form of قَبَعْثَاةٌ. (TA.)

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كبكب

كبكبSee art. كب.

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كبن

كبن1 كَبَنَ: see صَبَنَ. b2: كَبَنَ الثَّوْبَ: see غَبَنَ.

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كت

كتR. Q. 1 كَتْكَتَ: see طَحْطَحَ.كُتْكُتٌ The coarse part of silk, and of tow, &c.

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كتأ

كتأQ. Q. 1 كَنْتَأَتِ اللِّحْيَةُ: see كَثَأَت.كَتْأَةٌ A plant resembling the جِرْجِيرٌ, [or rocket], (K,) which is cooked and eaten. (TA.) But AM says it is كَثْأَةٌ, with ث; and it is also called نَهْقٌ, accord. to Aboo-Málik and others. (TA.) كِنْتَأْوُ (but accord. to some, this is from كنت) A strong rope. (K.) [But see art. كدأ.] b2: Also, A man having a large and thick, or a handsome, beard. (K.) Said to be a dial. form of كِنْثَأْوٌ. (TA.)

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كتب

كتبكِتَابٌ (same as عَقْدٌ) The ceremony (not certificate) of a marriage-contract.كَتَبُواكِتَابَهُ عَلَىفُلَانَةٍThey performed the ceremony of the contract of his marriage to such a woman (same as عقدوا عَقْدَهُ). b2: أَهْلُ الكِتَابِ: see أَهْلٌ.

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كتد

كتدكَتَدٌ and كَتِدٌ [The upper part of the back, above, or between, the shoulders:] the part where the two shoulder-blades come [or approach] together; in a man and a horse (L, K) and a lion: (L:) or the part between the base of the neck and the shoulder-blades: (A:) or the part between the كَاهِل [app. here signifying the bas of the neck] and the back; (S, L, K;) as also ثَبَجٌ: (L:) or the part between the مُثَبَّج [or place where the pastor puts his stick, or staff, upon his back, putting his arms and hands behind it,] and the middle of the كاهل [which app. here signifies the portion of the back comprising its six upper vertebræ]: or the part from the base of the neck to the bottom of the shoulder-blades, comprising the كَاثِبَة and ثبج and كاهل: (L:) or the كاهل itself: (L, K:) or the upper part of the shoulder-blade: (L:) pl. أَكْتَادٌ and كُتُودٌ. (L, K.) b2: نَحْمِلُهُ عَلَى الأَكْبَادِ فَضْلًا عَنِ الأَكْتَادِ [We will carry it upon the livers; much more upon the upper parts of the backs]. (A.) b3: وَلَّوْهُمْ أَكْتَادَهُمْ They turned their backs upon them, retreating and routed. (A.) b4: الكَتَدُ (tropical:) A certain star, (S, L, K) [g] in the part called the كتد of the constellation Leo. (L.) b5: هُمْ أَكْتَادٌ They are companies, or congregated bodies: (L, K:) or, distinct bodies, or parties, or troops: as also أَكْدَادٌ: (L:) or, like each other; (L, K:) not differing, one from another: (TA:) or, quick, or swift, one party of them following immediately after another: (L, K:) اكتاد has no sing.: (K:) it is said to be either أَكْدَادٌ mispronounced, or a dial. form of this latter word. (MF.) أَكْتَدُ Having the place called the كَتَد prominent. (L, K.) كتع كتف كتل كتم كتن See Supplement

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كتف

كتفكَتِفٌ [The shoulder-blade;] a wide bone behind the shoulder-joint. (Mgh.) b2: [Hence, The shoulder itself.] See طُرَّةٌ and مُؤُرَّبٌ.كُِتْفاَنٌ, as an epithet applied to the locust, see in TA, voce مُسَيَّحٌ. See also جَرَادٌ.كِتَافٌ of a زَبِيل: see حَتِىٌّ.كَتِيفَةٌ i. q.ضَبَّةٌ A broad piece of iron. A poet speaks of a wooden vessel of which a fracture is mended with a كتيفة. (S.)

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كتل

كتل2 كَتَّلَهُ, inf. n. تَكْتِيلٌ, He made it (أَقِط [&c.]) into lumps, or compact pieces or portions. (TA.) b2: And He, or it, fattened him. (Kr, TA.) 5 تَكَتَّلَ It became compacted together in a mass; it became lumpy. See قِيدَ, art. قود.كُتْلَةٌ A lump, or compact piece or portion, (S, M, * Msb, K,) of a thing, (Msb,) or of gum, &c., (S,) or of dates, and of clay, &c.: (M, K:) a piece, or portion, of dates packed together in a receptacle: (Mgh:) and a piece of flesh-meat. (K.)

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كتلة

كتلة i. q.زَبِيلٌ. (TA in art. حصن.) مِكْتَلٌ A زِنْبِيل, (Msb, K,) or thing like a زِنْبِيل, [or زَبِيل,] (S,) holding fifteen measures of the quantity termed صَاع; (S, K;) it is a thing [or basket] made of palm-leaves, in which dates, &c., are carried. (Msb.) مُكَتَّلٌ Round and compact; (K;) applied to a head: (TA:) short (S, K, TA) and strong: (TA:) a man thick in body, (K, TA,) compact therein, and inclining to shortness. (TA.)

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كتم

كتم1 كَتَمَ , aor. ـُ , inf. n. كَتْمٌ [and كِتْمَانٌ], doubly trans., He concealed, or suppressed, a secret. (Mgh.) b2: كَتَمَ الرَّبْوَ: see a verse cited in the last paragraph of art. عور.5 تَكَتَّمَ (K, art. دلس) He (a man) concealed, or hid, himself. (T, K, same art.) 6 تَكَاتَمُوا They practised concealment, one with another: see تَدَافَنُوا.كَتُومٌ A strict concealer of secrets.كَاتِمٌ meaning مَكْتُومٌ: see دَافِقٌ, in two places. b2: فِى كَاتِمِ السِّرِّ: see a verse cited in conj. 3 of art. عرض.

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كتن

كتنكَتَنٌ for كَتَّانٌ: see an ex. in a verse cited voce شَارِبٌ.

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كث

كث1 كَثَّ, [aor. ـِ inf. n. كَثَاثَةٌ, It (a thing) became thick, or dense. (S.) b2: كَثَّ, aor. ـِ inf. n. كُثُوثَةٌ and كَثَاثَةٌ; and كَثَّ, originally كَثِثَ, aor. ـَ inf. n. كَثَثٌ; It (hair) became thick, or dense, without being long. (Msb.) b3: كَثَّتِ اللِّحْيَةُ, (aor.كَثِ3َ, TA, or كَثُّ, A,) inf. n. كَثَاثَةٌ and كُثُوثَةٌ and كَثَثٌ, (and كَثٌّ, TA,) The beard became thick, or dense; and short and crisp; (K;) not spreading. (TA.) A2: كَثَّ بِسَلْحِهِ Alvum dejecit. (K.) 4 اكثّ and ↓ كَثْكَثَ He became thick, or dense, in the beard. (K.) R. Q. 1 see 4.كَثٌّ Thick, or dense. (K.) b2: لِحْيَةٌ كَثَّةٌ, (IDrd, S, K,) and ↓ كَثَّآءُ, (S, K,) A thick, or dense, beard. (IDrd, &c.) b3: رَجُلٌ كَثُّ اللِّحْيَةِ, (S, K,) and اللحية ↓ كَثِيثُ, (K,) and ↓ رَجُلٌ أَكَثُّ, (Lth,) and كَثٌّ, (Lth, K,) A man having a thick, or dense, beard; (S, K;) not one that is thin or long. (TA.) You say قَوْمٌ كُثٌّ, A thick-bearded people: (S. K:) [كُثٌّ being pl. of كَثٌّ:] like as you say رَجُلٌ صَدْقُ اللِّقَآءِ, and قَوْمٌ صُدْقٌ: (S:) [or of أَكَثُّ:] كِثَاثٌ is also pl. of كَثٌ. (K.) b4: إِمْرَأَةٌ كَثَّةٌ, and ↓ كَثَّآءُ, A woman having thick, or dense, hair. (IDrd.) b5: By اللِّهَمَ الكِثَاثَ, occurring in a verse cited in art. حوث, is meant [The thick, or dense,] plants. (TA.) b6: Thaalabeh Ibn-'Obeyd El-'Adawee applies the epithet كَثَّة to palm-trees, using the expression كَثَّةُ الأَوْبَارِ; thus likening them to camels. (TA.) b7: قُدُومُهُ عَلَى كَثِّ مَنْخِرِهِ i. q. عَلَى رَغْمِ أَنْفِهِ [His coming is in spite of himself]. (TA.) كثاث [so in the L and TA: in the former, in a restored portion of a leaf:] Dust: mentioned by El-Khattábee as being considered by him not of established authority. (TA.) كَثَاثَاءُ Land (أَرْضٌ) abounding in dust. (K.) كَاثٌّ What grows from that which is scattered, or from that which falls about, of what is reaped. (K.) [See also زِرِّيعٌ.]كَاثٍّ بِسَلْحِهِ Alvum dejiciens. (TA.) كَثْكَثٌ and كِثْكِثٌ Crumbled particles of stone; and dust: (S, K:) like أَثْلَبٌ and إِثْلِبٌ: (S:) or fine dust; and crumbled particles of stone: or dust in general. (TA.) One says بِفِيهِ الكثكثُ [In his mouth are crumbled particles of stone, and dust: app. meaning he is dead and buried]. (S.) [See also كثاث.].كُثْكُثَى and كَثْكَثَى A certain game played with dust. (K.) أَكَثُّ: see كَثٌّ.

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كثأ

كثأ1 كَثَأَ, aor. ـَ (Az, S, K,) inf. n. كَثْءٌ; (S;) (as also كَثَعَ; TA;) and ↓ كثّأ, inf. n. تَكْثِئَةٌ; (S, L, K;) It (the milk) rose above the water, and the latter became clear beneath it: (Az, S, K;) it (the milk) became thick, or coagulated, and its oily matter floated upon its surface. (TA.) b2: كَثَأَتِ القِدْرُ, (S, K,) inf. n. كَثْءٌ, (S,) The pot frothed, or raised a scum, in boiling. (Az, S, K.) b3: كَثَأَ القِدْرَ He skimmed the pot. (K.) A2: كَثَأَ, (K,) inf. n. كَثْءٌ; (TA;) and ↓ كثّأ, inf. n. تَكْثِئَةٌ; (K;) It (a plant, S, K, and the soft kind of hair called وَبَر, S) grew forth, or became dense and thick and long: (K:) it (standing corn, &c.) became thick and tangled. (TA.) b2: كَثَأَتِ اللِّحْيَةُ, and ↓ كثّأت, and ↓ كَنْثَأَت, (K,) or, accord. to some, كنتأت, (TA,) The beard became long and large (K.) 2 كثّأ, inf. n. تَكْثِىْءٌ, He ate what is called كَثْأَة, (K,) i. e. what is on the top of milk. (S, TA.) b2: And see 1 in three places. Q. Q. 1 see 1, last sentence.كَثْءٌ A kind of أَقِط; what rises (from the milk) above the water, the latter becoming clear beneath it; or what becomes thick, or coagulated, its oily matter floating upon the surface, (يَكْثَأُ,) in the pot, and is poured out; the upper part whereof is gross, or thick. So says AHát; and he adds, What is termed مصرع [evidently, I think, a mistranscription for مُضَرِّعٌ,] is what becomes thick, or coagulated, and almost thoroughly cooked: عاقد is that of which the water has gone, and which is thoroughly cooked: كَرِيص is that which is cooked with نَهْق or حَمَصِيص: مَصْل is a kind of اقط cooked again: and ثَوْر is a great piece of it. (TA.) كَثْأَةٌ and كَثْأَةٌ (like كثعة, TA) Oily scum, or floating curd, of milk; or what floats above the water: (S, K, TA:) scum of a pot, after boiling. (TA.) b2: خُذْ كَثأةَ قِدْرِكَ Take the scum of thy pot. (S.) [See 2.]A2: كَثْأَةٌ and كَثَاةٌ (K) The leek, syn. كُرَّاث: or, as some say, the wild carrot, syn. حِنْزَاب: (TA:) or the rocket, syn. جِرْجِير: (K:) or, accord. to AM, the seed of that plant: (TA:) or wild rocket, syn. جِرْجِير بَرِّىّ; (K;) not that which is cultivated in gardens. (TA.) Aboo-Málik says, that it is also called نَهْق. (TA.) [See also كَتْأَة.]لِحْيَةٌ كَنْثَأَةٌ A long and large beard. (TA.) b2: كَنْثَأُ اللِّحْيَةِ Having a long and large beard. (TA.) كِنْثَأْوٌ i. q. كِنْتَأْوٌ, [q. v. in art. كتأ]. (K.)

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كثب

كثب1 كَثَبَهُ, aor. ـُ and كَثِبَ, inf. n. كَثْبٌ, He collected it together, (S, K,) from a near place. (TA.) كُثِبَ بَيْنَنَا [It (referring to a quantity of dates, sent by Mohammad,) was collected together among us;] meaning, it was left collected together before us. (TA, from a trad.) كَثَبَ القَوْمَ He collected together the people. (Msb.) b2: كَثَبَهُ, aor. ـُ and كَثِبَ, inf. n. كَثْبٌ, He poured it out, or forth. (K.) He collected it together from a near place, and poured it out, or forth. (TA.) b3: He scattered dust, or earth, part over part. (Lth.) b4: كَثَبَ, aor. ـُ inf. n. كَثْبٌ, He scattered corn or other food. (Az.) b5: كَثَبَ كِنَانَتَهُ He turned his quiver upside down, and scattered its contents. (K.) In one copy of the K, explained by نكثها; but this is a mistake: the right reading is نَكَبَهَا. (TA.) b6: كَثَبَ, aor. ـُ and كَثِبَ, inf. n. كَثْبٌ, It (a people, TA,) collected itself together, or congregated. (K.) A2: كَثَبٌ, aor. ـُ and كَثَبَ, inf. n. كَثْبٌ, He entered. (K.) Ex. كَثَبُوا لَكُمْ They entered among you. From [كَثَبٌ as signifying] “ nearness. ” (TA.) b2: كَثَبَ عَلَيْهِ He charged upon him, and returned against him after retiring from him: (K:) or he drew near to him, and charged upon him, &c. (TA.) See also 4.A3: كَثَبَ لَبَنُهَا Her milk became little; (K;) either in a case of [usual] copiousness or paucity. (TA.) 2 كثّب, inf. n. تَكْثِيبٌ, It [a number of things, or a quantity,] was, or became, few, or little. The inf. n. is explained in the K by the word قِلَّة; but this, says SM, I do not find in the [other] lexicons. (TA.) 3 كَاْثَبَ see 4.4 اكثبهُ, and اكثب لَهُ, and مِنْهُ, (K,) and إِلَيْهِ, and ↓ كَثَبَهُ, (TA,) and ↓ كاثبهُ, (K,) He drew near to, or approached, him or it. (K.) إِذَا كَثَبُوكُمْ فَارْمُوهُمْ بِالنَّبْلِ When they draw near to you, shoot at them with arrows. (TA, from a trad.) [You say] أَكْثَبَكَ الصَّيْدُ قَارْمِهِ, (S, * K,) and أَكْثَبَ لَكَ, (TA,) The game hath enabled thee [to shoot it]; (S;) or made thee to have its كَاثِبَة within thy power, or reach; (K;) or drawn near to thee and enabled thee [to take advantage of it]; (TA;) [so shoot at it]. In some copies of the K, for اكثبك, we read كَثَبَكَ; but the former is the right reading, though the two verbs are syn. The phrase is a proverb. (TA.) A2: اكثبهُ He gave him to drink a كُثْبَة (K) of milk. (TA.) 7 انكثب It (sand) collected. (S.) b2: انكثب فِيهِ It (anything) poured out, or forth, or was, or became, poured out, or forth, into it, (S,) and collected. (TA.) b3: انكثب It (dust, or earth,) was, or became, scattered, part over part. (Lth.) كَثَبٌ Nearness [with respect to place]. (S, K.) The ب in this word is sometimes changed into م. (Msb.) هُوَ كَشَبَكَ He is near thee. Sb says that it is not used otherwise than as an adverbial noun of place. But you say, هُوَ يَرْمِى مِنْ كَثَبٍ He shoots, or throws, from a near spot, and from a distance from which he can reach, or hit. (TA.) كُثْبَةٌ A portion, or quantity, of corn or other food, (or of dates, TA,) or dust, or earth, &c., (K), after it has been little. (TA.) b2: Anything collected together, (K,) of corn or other food, &c., after it has been little. (S.) b3: A little of milk, &c.: (A'Obeyd) or a little of water and of milk: or a gulp, or draught, remaining in a vessel: (K:) or the quantity of one milking: (S:) or the quantity that is contained in a bowl or cup of the kind called قَدَح, of milk, (Az, S, K,) and of water: (K:) pl. كُثَبٌ. (S.) إِحْتَلَبُوا كُثَبًا They milked a little from each ewe. (AHát.) One says of a man who comes to seek food as a guest under the pretence of demanding a woman in marriage, إِنَّهُ لَيَخْطُبُ كُثْبَةً [Verily he sues for a little milk, &c.] (IAar.) A2: A depressed tract of land between mountains. (K.) كَثْبَاءُ Dust, or earth, (تُرَابٌ): (K, as in the Calc. ed. and in a MS. copy:) or one of the names of شَرَاب [by which, app., is here meant wine]. (So accord. to the TA, which does not mention the former reading in the K.) كُثَابٌ Many, or much: (K:) a syn. of كُبَابٌ, q. v.: you say نَعَمٌ كُثَابٌ, meaning Many camels, or camels and sheep or goats. (TA.) كِثَابٌ: see كُثَّابٌ.كَثِيبٌ A thing collected together. (Msb.) b2: A hill, or heap, of sand: (S, K:) or an oblong and gibbous hill of sand: or an extended gibbous hill [or an elevated expanse] of sand: or what has collected, of sand, and assumed a gibbous shape: (TA:) or what has poured down, of sand, into a place, and collected there: (S:) [less than what is called عَقَنْقَلٌ, q. v.:] pl. كُثْبَانٌ (S, K) and كُثُبٌ and أَكْثِبَةٌ: (K:) [the last a pl. of pauc.]. b3: وكَانَتِ الجِبَالُ كَثِيبًا مُهِيلًا [Kur, lxxiii. 14,] signifies And the mountains shall be sand, whereof the lower part being shaken, it shall pour down upon thee from above. (Fr.) b4: ثَلَاثَةٌ عَلَى كُثُبِ المِسْكِ, or كُثْبَانِ المسك, [Three (descriptions of men shall be, on the day of resurrection,) on hills, or heaps, of musk]. (TA, from a trad.) كَثَّابٌ: see كُثَّابٌ.كُثَّابٌ (S, art. كتب, and K) and ↓ كَتَّابٌ, (K,) as also كُتَّابٌ, q. v., An arrow having neither head nor feathers, (As, K,) with which boys play: (As, TA:) or a common arrow. (TA.) [You say,] مَا رَمَاهُ بِكُثَّابٍ He did not shoot at him with an arrow: or, as some say, a small arrow is here meant. (L.) A proverb, which is related as above: but accord. to the K., ↓ مَا رَمَى بِكِثَابٍ He did not shoot, or throw anything; an arrow or other thing. (TA.) كَثْنَبٌ and كَنْثَبٌ: see arts. كثنت and كنثب.كَاثِبَةٌ The مِنْسَج (or part below the حَارِك, which latter is the withers, or the upper part thereof, &c.,) of a horse: (K:) or the fore part of the منسج of a horse, where the hand of the horseman falls [when he mounts]: (S:) or the elevated part of the منسج: or the part from the root of the neck to the part between the shoulders: or the place where the shoulders unite, before the saddle; [i. e. the withers]: pl. كَوَاثِبُ (TA) and أَكْثَابٌ: (K:) but of the latter pl. ISd remarks, I know not how this is. (TA.) يَضَعُونَ رِمَاحَهُمْ عَلَى كَوَاثِبِ خَيْلِهِمْ [They put their spears upon the withers of their horses]. The last of the above explanations is here assigned to كواثب. (TA, from a trad.)

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كثر

كثر1 كَثُرَ, aor. ـُ (S, Msb, K,) inf. n. كَثْرَةٌ (Msb, TA) and كِثْرَةٌ, or this is erroneous, (Msb,) [and perhaps كُثْرَةٌ, and كُثْرٌ, or these are simple substs., (see كَثْرَةٌ, below,)] and كَثَارَةٌ, (TA,) It was, or became, much, copious, abundant, many, numerous, great in number or quantity; it multiplied; it accumulated. (S, K, TA.) كَثُرُوا عَلَيْهِ فَغَلَبُوهُ [They multiplied against him and overcame him.] (TA in art. غرق). [كَثُرَ مِنْهُ كَذَا Such a thing proceeded from him, or was done by him, much, or often.] See also 4.A2: كَاثَرُوهُمْ فَكَثَرُوهُمْ: see 3.2 كَثَّرَ see 4.3 كَاثَرُوهُمْ فَكَثَرُوهُمْ, (S, K,) inf. n. of the former, مُكَاثَرَةٌ, (S,) [and aor. of the latter, accord. to analogy, كَثُرَ,] They contended with them for superiority in number, and overcame them therein, (S, K, TA,) or surpassed, or exceeded, them in number. (TA.) A2: See also 10.4 اكثرهُ He made it much, abundant, many, or numerous, he multiplied it; as also ↓ كثّرهُ, (Msb, K, TA,) inf. n. تَكْثِيرٌ. (K.) b2: أَكْثَرْتُ مِنَ الشَّىْءِ and مِنْهُ ↓ استكثرتُ signify the same; (S, Msb;) i. e., أَكْثَرْتُ فِعْلَهُ [I did the thing much; lit., I made the doing of it much]: or أَكْثَرْتُ مِنَ الأَكْلِ وَنَحْوِهِ [I ate, and the like, much] presents an instance of pleonasm, [being for أَكْثَرْتُ الأَكْلَ وَنَحْوَهُ,] accord. to the opinion of the Koofees: or it is an instance of explication [of the vague signification of the verb], accord. to the opinion of the Basrees; the objective complement being suppressed, and the complete phrase being أَكْثَرْتُ الفِعْلَ مِنَ الأَكْلِ: and so in the like cases. (Msb.) [You say also أَكْثَرَ فِى الكَلَامِ He spoke, or talked, much; was profuse, or immoderate, in speech, or talk. and in like manner, فِى الأَمْرِ ↓ كَثُرَ He did, acted, or occupied himself, much in the affair.] b3: اكثر [as an intrans. v.] signifies أَتَى بِكَثِيرٍ [He brought, or he did, or he said, much]. (K.) b4: Also, [He became rich; he abounded in property;] his property became much, or abundant. (S, Msb, K.) A2: اكثر It (a palm-tree) produced, or put forth, its طَلْع [or spadix], (S, K,) i. e., its كَثَر, whence the verb. (TA.) A3: [مَا أَكْثَرَ مَالَهُ How abundant is his wealth! or how numerous are his cattle!]5 تكثّر [He endeavoured to acquire much, or abundance, of a thing]. You say تكثّر مِنَ العِلْمِ لِيَحْفَظَ [He endeavoured to acquire much knowledge, in order that he might preserve it in his memory]. And تَكثّر مِنْهُ لِيَفْهَمَ [He endeavoured to acquire much thereof in order that he might understand]. (A.) See also 10. b2: He made a vain, or false, boast of abundance, or riches; or a boast of more than he possessed; and invested himself with that which did not belong to him. (TA, voce تَشَبَّعَ, which signifies the same.) You say تكثّر بِمَا لَيْسَ عِنْدَهُ He made a boast of abundance, or riches, which he did not possess; syn. تَشَبَّعَ. (Msb, art. شبع.) And فُلَانٌ يَتَكَثَّرُ بِمَالِ غَيْرِهِ [Such a one makes a vain or false show of abundance or riches with the wealth or property of another]. (S.) 6 تَكَاْثَرَ i. q. 3 [but relating to more than two]. (S.) [You say تَكَاتَرُوا They contended, one with another, for superiority in number.] التَّكَاثُرُ in the Kur, ci. 1, signifies The contending together for superiority in [the amount or number of] property and children and men. (Jel.) A2: تَكَاثَرَتْ أَمْوَالُهُ [His riches multiplied by degrees]. (A.) b2: تكاثر عَلَيْهِ النَّاسُ فَقَهَرُوهُ [The people multiplied by degrees against him, and overcame him, or subdued him]. (TA.) 10 استكثر مِنَ الشَّىْءِ He desired, or wished for, much of the thing. (K.) You say استكثر مِنَ المَالِ [He desired, or wished for, much of the property]. (A.) b2: استكثرهُ المَآءِ, and المَآءَ ↓ كاثرهُ, He desired of him for himself much of the water that he might drink of it: (K:) and so if the water were little. (TA.) b3: استكثر مِنَ الشّىُءِ also signifies i. q. أَكْثَرَ مِنْهُ, q. v. (S, Msb.) b4: Also استكثرهُ He reckoned it much, abundant, or many. (Msb.) You say هُوَ يَسْتَكْثِرُ الفَلِيلَ [He reckons little, or few, much, abundant, or many]. (A.) Q. Q. 2 تَكَوْثَرَ It (dust) was, or became, much, or abundant. (S.) See كُوْثَرٌ.كَثْرٌ: see كَثِيرٌ.A2: See also كَثَرٌ.كُثْرٌ: see كَثْرَةٌ.A2: The greater, or greatest, or main, part, of a thing; the most thereof. (K.) كِثْرٌ: see كَثْرَةٌ.كَثَرٌ (S, Msb, K) and ↓ كَثْرٌ (Msb, K) The heart, or pith, (syn. جُمَّارٌ, S, Msb, K, and شَحْمٌ, and جَذَبٌ, TA,) of a palm-tree: (S, Msb, K:) of the dial. of the Ansár: (TA:) or its spadix; syn. طَلْعٌ. (S, Msb, K.) كَثْرَةٌ, (S, A, K,) and ↓ كِثْرَةٌ, (K,) or the latter should not be used, for it is a bad dial. form, (S,) or it is correct when coupled with قِلَّةٌ, for the sake of assimilation, (TA,) and ↓ كُثْرَةٌ, though the first is the best known, (Ibn-'Allán, in his Sharh el-Iktiráh,) or the last is not allowable, (TA,) and ↓ كُثْرٌ, (S, A, K,) and ↓ كِثْرٌ, (S,) Muchness; much, as a subst.; copiousness; abundance; a large quantity; numerousness; multiplicity; multitudinousness; a multitude; a plurality; a large number; numbers; and frequency: contr. of قِلَّةٌ. (S, A, K.) [See also كَثُرَ.] You say ↓ مَا لَهُ قُلٌّ وَلَا كُثْرٌ He has not little nor much of property. (S.) and ↓ الحَمْدُ لِلّٰهِ عَلَى القُلٌّ وَالكُثْرِ, (S, A,) and ↓ عَلَى القِلِّ وَالكِثْرِ, (S,) Praise be to God for little and much. (S, * A.) [↓ كُثْرٌ is explained in the S by كَثِيرٌ, and so in one place in the TA; but it is a subst., or an epithet in which the quality of a subst. predominates.] b2: كَثْرَةٌ is also used to signify Richness, or wealthiness; syn. سَعَةٌ. (Mgh.) كُثْرَةٌ: see كَثْرَةُ.كِثْرَةٌ: see كَثْرَةُ.كُثَارٌ: see كَثِيرٌ.A2: Also, and ↓ كِثَارٌ, Companies, or troops, or the like, (K, TA,) of men or animals only. (TA.) You say فِى الدَّارِ كُثَارٌ مِنَ النَّاسِ, and كِثَارٌ, In the house are companies of men. (TA.) كِثَارٌ: see كُثَارٌ.كَثِيرٌ (S, A, Msb, K) and ↓ كُثَارٌ (S, K) and ↓ كَاثِرٌ and ↓ كَثْرٌ and ↓ كَيْثَرٌ and ↓ كُوْثَرٌ (K) Much; copious; abundant; many; numerous; multitudinous. (S, A, Msb, K.) You say خَيْرٌ كَثِيرٌ, and ↓ كَيْثَرٌ, Much, or abundant, good. (A.) And قَوْمٌ كَثِيرٌ A numerous party, or people: and هُمْ كَثِيرُونَ They are many. (S.) And رِجَالٌ كَثِيرٌ, and كَثِيرَةٌ, Many men: and نِسَآءٌ كَثِيرٌ, and كَثِيرَةٌ, Many women. (Yoo, ISh, Msb.) And ↓ عَدَدٌ كَاثِرٌ, (S, Msb,) and, as some say, ↓ كَوْثَرٌ, (Msb,) and كَثِيرٌ, (K in art. بول, &c.) A large number. (S, Msb.) And ↓ غُبَارٌ كُوْثَرٌ Much dust: (S:) or much confused dust (K, TA) rising and diffusing itself: of the dial. of Hudheyl. (TA.) b2: [A large quantity, or number, مِنْ مَالٍ وَغَيْرِهِ of property, or cattle, &c.] b3: كَثِيرًا, as an adv., Much; often. (The lexicons passim.) b4: رَجُلٌ كثيرٌ [in the TA probably the right reading is ↓ كَيْثَرٌ, q. v.:] A man whose ancestors are many, and whose high deeds are various. (L.) b5: See also مُطَّرِدٌ.كَثِيرَةٌ, with ة, [as a subst., signifying Much,] is used only in negative phrases; like [its contr.]قَلِيلَةٌ, q. v. (Az, in TA, art. قل.) كَاثِرٌ: see كَثِيرٌ, in two places.كُوْثَرٌ: see كَثِيرٌ, in three places.A2: A lord, or master, (S, K,) abounding in good: (S:) a man possessing good, or much good, and who gives much or often; as also ↓ كَيْثَرٌ. (K, TA.) A3: A river. (Kr, K.) b2: And الكَوْثَرُ A certain river in paradise, (S, Msb, K,) from which flow all the [other] rivers thereof, (K,) pertaining specially to the Prophet, described as being whiter than milk and sweeter than honey and as having its margin composed of pavilions of hollowed pearls. (TA.) كَيْثَرٌ: see كَثِيرٌ, in two places: and كُوْثَرٌ.أَكْثَرُ More, and most, in quantity, and in number. (The lexicons passim.) أَكْثَزِىٌّ Having relation to the greater number of things or cases.]مُكْثِرٌ A man possessing wealth: (K:) or possessing much wealth. (A, TA.) مَكْثَرَةٌ A cause of rendering abundant, or multiplying; syn. مَثْرَاةٌ, q. v. (S, K in art. ثرو.) مِكْثَارٌ (A, K, TA) and ↓ مِكْثِيرٌ, (K, TA,) applied to a man, and to a woman, (A, TA,) Loquacious; talkative; a great talker; (K, TA;) a great babbler. (A.) مَكْثُورٌ Overcome in number: (S, * A:) one against whom people have multiplied by degrees (ثَكَاثَرُوا عَلَيْهِ) so that they have overcome or subdued him. (TA.) b2: مَكْثُورٌ عَلَيْهِ [A place thronged]. b3: فُلَانٌ مَكْثُورٌ عَلَيْهِ Such a one has spent what he had, and claims upon him have become numerous: (S:) or such a one has many seekers of his beneficence. (A.) See also مَشْفُوفٌ.مِكْثِيرٌ: see مِكْثَارٌ.

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كثعب

كثعبكَثْعَبٌ (as also كَعْثَبٌ, TA,) A woman having a large pubes, (K,) or pudendum. (TA.)رَكَبٌ كَثْعَبٌ (as also كَعْثَبٌ, TA,) A large, (and full, and prominent, TA,) pubes, (K,) or pudendum. (TA.)

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كثنب

كثنبكَثْنَبٌ, as also كَنْثَبٌ, Hard, and strong, or robust: (K:) but most of the writers on inflexion consider its ن augmentative. (TA.)

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كج

كجكُجَّةٌ , see بُكْسَةٌ in the K and TA.

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كح

كحكُحٌّ Anything pure, mere, unadulterated, or genuine; (L;) i. q. قُحٌّ, (L, K,) of which it is a dial. form: (S:) [but see what follows, and قُحٌّ]. عَرَبِىٌّ كُحٌّ A pure, or genuine, Arab: fem. عَرَبِيَّةٌ كُحَّةٌ: (S, K:) pl. أَكْحَاحٌ: you say أَعْرَابٌ اكحاحٌ: (L:) [or this is not said: see قُحٌّ:] Yaakoob asserts, that the ك in كُحٌّ is substituted for the ق in قُحٌّ: (L:) [and if so, the former is not a dial. form of the latter].عَبْدٌ كُحٌّ A mere, or genuine, slave; of purely servile race. (L.) كُحْكُحٌ and كِحْكِحٌ A decrepit old woman: (S, K:) a she-camel far advanced in age: (K:) or old and weak: (S:) or far advanced in age, and having lost her teeth: (T:) a she-camel, and cow, and ewe, or she-goat, old and weak, and unable to retain her slaver: or whose teeth are consumed. (L.) أَكَحُّ Toothless. (L.) كُحُحٌ Decrepit old women. (K.)

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كحب

كحب1 كَحَبَهُ, aor. ـَ He struck him on his podex. (K.) 2 كحّب الكَرْمُ, inf. n. تَكْحِيبٌ, The vine put forth its unripe, or sour, grapes: (K:) or its bunches thereof: this is a correct explanation, given on the authority of IAar: (Az:) or it became abundant in grapes: (K:) or its grapes became pleasant in flavour. (TA.) كَحْبٌ T he podex: (K:) of the dial. of ElYemen. (TA.) A2: As coll. gen. n. Unripe, or sour, grapes: n. un. with ة: (K:) as also كَحْمٌ: a word of the dial. of El-Yemen. (TA.) كَاحِبَةٌ, Many, or much. (K.) دَرَاهِمْ كَاحِبَةٌ Many dirhems; or much money. (Fr.) b2: نَارٌ كَاحِبَةٌ Fire of which the flame rises high. (K.)

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كحت

كحتأَكْحَتُ Short, (K,) as an epithet applied to a man. (TA.)

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كحث

كحث1 كَحَثَ لَهُ مِنَ الَمالِ, aor. ـَ (inf. n. كَحْثٌ and كَحْثَةٌ, TA,) He laded out for him with his hands, (or with his hand, as in some copies of the K, and in the L,) [somewhat] of the property. (L, K.)

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كحط

كحط4 أَكْحَطَ : see أَقْحَطَ, in two places.

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كحل

كحل1 كَحَلَ (assumed tropical:) He put out, or blinded, an eye with a heated nail, &c.: see an ex. voce سَمَرَ.8 مَا اكْتَحَلْتُ غَمَاضًا and غِمَاضًا&c.: see أَغْمَضَ. See also حَثاَثٌ.10 اِسْتَكْحَلَ السَّهَرَ (assumed tropical:) [He became sleepless; as though he took sleeplessness as a collyrium]. (TA in art. حلس, from a trad.) كَحْلٌ and كَحْلُ (S, K) A year of drought, barrenness, or dearth; (S;) a hard year. (K.) كُحَيْلٌ a proper name for A horse of high breed; as also ↓ كُحَيْلاَنٌ. (TA.) b2: كُحَيْلٌ Tar (قَطِرَان) in the dial. of El-Hijáz. (TA, voce غَرْبٌ; from the T.) See نفْظٌ.كُحَيْلاَنٌ: see كُحَيْلٌ.عَيْنٌ كَحْلَآءُ An eye that is black, [or black in the edges of the lids,] by nature, as though it had كُحْل applied to it. (Mgh.) Not in the TA. [It seems to have both of these meanings.]كَحْلَآءُ A certain plant: see K, voce شِنْجَار: calendula arvensis: see Delile, Flor. Aeg., no.864.الأَكْحَلُ The median vein. See وَرِيدٌ and أَبْجَلُ and أَبْهَرُ and الصَّافِنُ.

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كد

كد1 كُدَّ, aor. ـُ (L,) inf. n. كَدٌّ, (S, L, K,) He toiled; or was, or became, vehement, or severe, (S, A, L, K,) in work; (S, A, L;) he worked laboriously; (TA;) he fatigued himself, and hastened, in his work. (L.) [You say]بِجَدِّكَ لَا بِكَدِّكَ By thy good fortune, not by thy toil, are things attained. A proverb. (L.) and لَا تَجْعَلْ عَيْشَهُمَا كَدًّ Make not the life of them two a toil. (L, from a trad.) b2: المَسَائِلُ كَدٌّ يَكَدُّ بِهَا الرَّجُلُ وَجْهَهُ Petitions are [a cause of] dispiriting: a man thereby impairs the brightness of his countenance. (L, from a trad.) A2: كَدَّهُ, (L, K, aor. ـُ inf. n. كَدٌّ, (L,) He required of him toil, or vehemence, or severity in work, or persevering or constant exertion in striving to do a thing or in seeking a thing; as also ↓ اكتدّهُ, and ↓ استكدّهُ: (L, K:) he fatigued or wearied or jaded him; (S, * L;) namely, a beast, and a man, &c.: (L;) [like دَكَّهُ;] he plied, or pressed him, plied or pressed him hard, or harassed him, in constant work which he imposed upon him, so as to fatigue or weary him. (Az, L.) See also كَدٌّ. b2: كَدَّ (tropical:) He fatigued his tongue with speaking and his heart with thinking. (A, L.) b3: كَدَّ, aor. ـُ (L,) inf. n. كَدٌّ, (L, K,) He exerted himself perseveringly, assiduously, constantly, or incessantly, (L, K,) in striving to do, effect, or accomplish, a thing, (L,) or in seeking [a thing]. (K.) b4: كَدَّ, aor. ـُ (L,) inf. n. كَدٌّ, (S, L,) He sought (S, L) gain, (S,) or, sustenance, or the means of subsistence. (L.) A3: كَدَّ, aor. ـُ (L,) inf. n. كَدٌّ, (S, L, K,) He pointed, or made a sign, with the finger, (S, L, K,) like as the beggar does. (S.) [It is also trans.] El-Kumeyt says, غَنِيتُ فَلَمْ أَرْدُدْكُمُ عِنْدَ بِغْيَةٍوَحُجْتُ فَلَمْ أَكْدُدْكُمُ بِالأَصَابِعِ [I was rich, and I did not repel you on an occasion of exigency; and I was in want, and I did not point at you with the fingers]. (S, L.) b2: ↓ كُدُّونِى فَإِنِّى مُكِدٌّ (tropical:) Ask ye of me; for I give [only] when asked. Said by Ibn-Hubeyreh. (A [but in my copy of that work, the first word is written كِدُّونِى.]) A4: كَدَّ, [aor. ـُ (tropical:) He scratched, or scraped: (L:) he scraped off a soil from a garment: (TA:) he scratched perseveringly his head, and his skin, with his nails. (A.) b2: كَدَّ, (TA,) [aor. ـُ inf. n. كَدٌّ, (K,) (assumed tropical:) He combed his head. (K, TA.) b3: كَدَّ, [aor. ـُ (tropical:) He (a beast) trod the ground with his hoofs. (A, * L.) A5: كدّهُ, (aor.كَدُ3َ, L,) He pulled or drew it out (i. e. a solid or a fluid thing) with his hand; as also ↓ اكتدّهُ. (L, K.) 2 كدّد He (a man) threw coarsely pounded salt (كَدِيد), one portion upon another. (L.) 4 اكدّ and ↓ اكتدّ (tropical:) He was tenacious, or niggardly. (L, K.) See also مُكِدٌّ.8 إِكْتَدَ3َ see 1, and 4.10 إِسْتَكْدَ3َ see 1.R. Q. 1 كَدْكَدَ, inf. n. كَدْكَدَةٌ, He ran slowly: (S, IKtt, L:) he affected a heaviness and slowness in his gait. (K.) R. Q. 1 كَدْكَدَ عَلَى الكَدِيدِ (assumed tropical:) He ran upon the dust of the race-course. (L.) كَدٌّ [inf. n. of 1, q. v. b2: as a subst.] A mortar in which things are pounded, or bruised; like هَاوَنٌ, or هَاوُونٌ. (S, K.) كِدَّةٌ and كُدَّةٌ see كَدِيدٌ.كَدُودٌ A man who toils, or works, laboriously, so as to fatigue himself. (A.) b2: (tropical:) A she-camel whose milk is not obtained without labour, or exertion. (A.) بِئْرٌ كَدُودٌ (tropical:) A well of which the water is not obtained without labour, or exertion, (S, A, L, K,) and difficulty, or trouble. (TA.) b3: (tropical:) Tenacious; niggardly: (K, but omitted in some copies:) one from whom benefits are not obtained without difficulty. (A.) أَرْضٌ كَدِيدٌ (tropical:) Ground trodden with the hoofs of horses or the like. (S, * A, * L.) b2: كَدِيدٌ (tropical:) Fine dust, trodden with the feet: fine dust, which, if trodden, flies about: (L:) dust of a racecourse. (TA.) b3: Coarsely pounded salt. (L, K.) [Also,] The sound of coarsely pounded salt when it is poured out, (L, K,) one portion upon another. (L.) A2: A low, or depressed, tract of land, (بَطْنٌ, K, or بطين, L, as from A'Obeyd,) of wide extent, (L, K,) formed like a valley, or wider than a valley. (A'Obeyd, L.) b2: A rugged tract of land; (L, K;) as also ↓ كِدَّةٌ, with kesr, (K,) or ↓ كُدَّةٌ; (L;) so called because it fatigues him who walks upon it. (L.) كُدَادَةٌ The cooked food which remains in the bottom of the cooking-pot, and which is drawn out (كُدَّ) with the fingers: (Az, L:) what remains in the bottom of the cooking-pot, (As, L, K,) sticking to it, after the ladling out; (L;) as also كَدَدَةٌ (L, K) and كُدَدَةٌ: (K:) or the broth, or gravy, remaining in the bottom of the cooking-pot. (S.) b2: Also I. q. قِشْدَةٌ, (S, L, K,) [i. e.] the dregs, or sediment, of clarified butter. (L.) b3: A little that remains of pasture, or herbage. (L.) See also أَكِدَّةٌ.كَدْكَدَةٌ a word imitative of the sound made by a thing that is struck upon a hard thing. (S, L.) اكِدَّةٌ The remains in a place of pasture which has already been eaten. (K.) See also كُدَادَةٌ and أَكْدَادٌ.قَوْمٌ أَكْدَادٌ A quick, or swift, people: (As, S, L:) or a people composing distinct bodies, or parties, or troops; (L, art. كتد; and K;) as also ↓ أَكِدَّةٌ and أَكَادِيدُ. (K.) See also أَكْتَادٌ.مَكْدُودٌ pass. part. n. of كَدَّ, q. v. b2: A man overcome. (L.) مُكِدٌّ (tropical:) One who gives [only] when asked. (A.) See also كَدُودٌ, and 1, and 4.مِكَدٌّ (assumed tropical:) A comb. (K.) b2: (tropical:) An instrument for scratching or scraping. (TA.)

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كدأ

كدأ1 كَدَأَ and كَدِئَ, aor. ـَ inf. n. كَدْءٌ and كُدُوْءٌ, It (a plant) was affected by the cold, and thereby made to stick to the earth: or its growth became slow by reason of want of water. (Az, S, K.) b2: كَدَأَ, aor. ـَ (K;) and ↓ كدّأ, (S, K,) inf. n. تَكْدِئَةٌ; (S;) the former the more common; (TA;) It (cold) cast down the standing corn &c. upon the earth. (S, K.) b3: كَدَأَ (tropical:) It (herbage) was short and bad, (K,) on account of the badness of the soil. (TA.) b4: كَدِئَتِ الإِبِلُ, aor. ـَ inf. n. كَدْءٌ, The camels had little hair. (TA.) A2: كَدِئَ, (K,) or كَدَأَ, (L.) the former said to be of an uncommon dial., (MF,) aor. ـَ It (a crow or raven) croaked roughly, as though it were vomiting. (L, K.) 2 كَدَّاَ see 1.Q. Q. 1 كَوْدَأَ, (K,) inf. n. كَوْدَأَةٌ, (TA,) He ran in the manner called عَدْو: (K:) i. e., he hastened in his pace. (TA.) [See دَأْدَأَ.]أَرْضٌ كَادِئَةٌ A land that produces plants slowly. (S, K.) b2: إِبِلٌ كَادِئَةُ الأَوْبَارَ Camels having little hair: pl. كَوَادِئُ. (TA.) كِنْدَأْوٌ dial. form of كِنْتَأْوٌ. (K.) b2: A gross, or bulky, camel. (K.) [But perhaps جمل is here put by a mistake of a copyist in the K for حبل, and the meaning is a thick rope; for كنتأو is said to signify thick, as an epithet applied to a rope: or the reverse may be the case in the explanation of the latter word.] It occurs again in art. كند. (TA.)

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كدب

كدبكَدْبٌ and كَدِبٌ and كَدَبٌ and كُدْبٌ [but the second seems to have been written, in MF's copy of the K, كِدْبٌ], coll. gen. ns., also with ذ for د, The whiteness [or white marks] on the nails of young persons: n. un. (of each of the above words, TA,) with ة: as also كُدَيْبَاءُ: (K:) but this last, says SM, I have not found in any other lexicon. (TA.) b2: جَاؤُوا عَلَىقَمِيصِهِ بِدَمٍ كَدِبٍ, [Kur, xii. 18,] so accord. to the reading of Ibn-'Abbás, (K,) and 'Áïsheh, and El-Hasan El-Basree, (TA,) They brought, upon his shirt, blood inclining in colour to white; as though it were blood that had made marks upon the shirt resembling embroidery or the like: (K:) or fresh blood: or, contr. dry blood: or blood of a dingy hue: or blood changed [in colour]. (TA.) مَكْدُوبَةٌ A woman of a pure white complexion. (IAar, K.)

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كدح

كدح1 كَدَحَ, aor. ـَ (inf. n. كَدْحٌ, S,) He worked or wrought; laboured; employed himself actively; syn. سَعَى; (S, K;) and عَمِلَ: (S:) he wrought for himself good or evil: (K:) he was eager, and strove, laboured, or exerted himself, and wearied himself, in work, in the affairs relating to the present world and in those relating to the world to come: (Zj:) he toiled, or laboured hard. (S, K.) هُوَ يَكْدَحُ فِى كَذَا He toils, or labours hard, in such a thing, or affair. (S.) b2: كَدَحَ لِعِيَالِهِ, and ↓ اكتدح, He sought, sought after, or sought to gain, sustenance; or he gained, acquired, or earned; for his family, or household; syn. كَسَبَ, (S, K,) or اكتسب. (L.) A2: كَدَحَ وَجْهَهُ It (a thing, S) scratched, or lacerated, his face: (S, K:) or did to his face that which disfigured it, or rendered it ugly or unseemly: as also ↓ كدّحهُ, (K,) inf. n. تَكْدِيحٌ: (TA:) or كدّح, inf. n. تكديح, signifies it scratched, or lacerated, much, or many times, or in many places: (S:) also [so in the L; but in the K, or] كَدَحَ in the phrase كَدَحَ وَجْهَهُ signifies أَفْسَدَ; (K;) you say كَدَحَ وَجْهَ أَمْرِهِ, meaning he marred his affair. (L.) b2: كَدَحَ رَأْسَهُ He separated his hair with a comb. (K.) 2 كَدَّحَ see 1.5 تكدّح It (the skin) became scratched, or lacerated, much, or many times, or in many places. (S, K.) b2: وَقَعَ مِنَ السَّطْحِ فَتَكَدَّحَ He fell from the flat top, or roof, of the house, and became much broken [in his skin]. (L.) كَدْحٌ A scratch, or laceration, of the skin; i. q. خَدْشٌ: (S, K:) or a كَدْح is more (or larger, L) than a خَدْش: (S:) any mark made by scratching or biting: (IAth:) pl. كُدُوحٌ. (S, K.) Ex. بِهِ كَدْحٌ, (S, K,) and كُدُوحٌ, (S,) He has upon him a scratch, &c. (S, K.) إِنَّكَ كَادِحٌ إِلَى رَبِّكَ, [Kur lxxxiv. 6,] Verily thou workest, or labourest, (S,) or, workest for thyself good or evil, (TA,) or, strivest, or labourest, in thy work until the meeting of thy Lord, i. e., until death. (Jel.) حِمَارٌ مُكَدَّحٌ An ass much lacerated by the bites of other asses. (S, K.) A wild ass is termed مكدّح because he is lacerated by the bites of other asses. (A'Obeyd.)

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كدر

كدر1 كَدِرَ, aor. ـَ and كَدُرَ, aor. ـُ (S, A, Msb, K, &c.;) and كَدَرَ; (Sgh, K;) but this last is said in the L to be allowable only as signifying “ he poured out ” water; (TA;) inf. n. كَدَرٌ, (S, A, Msb, K,) of the first, (S, Msb,) or second, (TA,) and كُدُورَةٌ, (S, A, Msb, K,) of the second, (S, Msb,) and كَدَارَةٌ, (K,) also of the second, (TA,) and كُدُورٌ, and كُدْرَةٌ, (K,) or the last is a simple subst.; (TA;) and ↓ تكدّر; (S, Msb, K;) and ↓ اكدرّ, inf. n. إِكْدِرَارٌ; (K;) and ↓ انكدر; (Bd lxxxi. 2;) It (water, S, Msb, &c.) was, or became, turbid, thick, or muddy; contr. of صَفَا; (S, A, K;) it ceased to be clear: (Msb:) or كُدْرَةٌ relates to colour, (K,) specially; (TA;) and كُدُورَةٌ, to water, (K,) and to life, العَيْش; in the K, العَيْن, but this is a mistake; (TA;) and كَدَرٌ, to all of these. (K.) b2: كَدِرَ, aor. ـَ (Lh, Msb,) inf. n. كَدَرٌ (S, Msb) [and كُدْرَةٌ, (see above,)] It (the complexion of a man, Lh) and he (a horse, &c., Msb) was, or became, of the colour termed كُدْرَةٌ [i. e. dusky, dingy, or inclining to black and dust-colour]. (Lh, S, Msb.) b3: كَدِرَ عَيْشُ فُلَانٍ, (S, A,) [inf. n. كَدَرٌ and كُدُورَةٌ; (see above;)] and ↓ تكدّر, (A,) (tropical:) [The life of such a one became troublesome, or perturbed, or attended with trouble:] and مَعِيشَتُهُ ↓ تكدّرت [signifies the same; or his means of living became attended with trouble]. (S.) b4: خُذْ مَا صَفَا وَدَعْ مَا كَدِرَ, and كَدُرَ, and كَدَرَ, (tropical:) [Take thou what is free from trouble, and leave what is attended with trouble.] (IAar, L, Msb.) b5: كَدِرَ عَلَىَّ فُؤَادُهُ (tropical:) [His heart, or mind, became perturbed by displeasure against me]. (A, TA.) b6: [and in like manner you say] مَذْهَبُهُ فى الْمَسْأَلَةِ ↓ تكدّر [(tropical:) His opinion respecting the question became confounded, or perplexed]. (Mgh.) A2: كَدَرَ, (K,) aor. ـُ inf. n. كَدْرٌ, (TA,) He poured out, or forth water. (K, TA.) Said in the L to be the only signification of this form of the verb. (TA.) [But see above.]2 كدّرهُ, inf. n. تَكْديرٌ, He rendered it (namely water, S, Msb) turbid, thick, or muddy. (S, Msb, K.) b2: [كدّر عَيْشَ فُلَانٍ (tropical:) He or it, troubled the life of such a one; rendered it troublesome, or perturbed; caused it to be attended with trouble.]b3: [كدّر عَلَىَّ فُؤَادَ فُلَانٍ (tropical:) He, or it, caused the heart, or mind, of such a one to be perturbed by displeasure against me.] b4: كدّرت المَسْأَلَةُ عَلَيْهِ مَذْهَبَهُ [(tropical:) The question confounded, or perplexed, his opinion]. (TA.) b5: صَفَا أَمْرِى فَكَدَّرَهُ فُلَانٌ (tropical:) [My affair, or case, was free from trouble, and such a one caused it to be attended with trouble]. (A.) b6: كدّر نِعْمَةً [(tropical:) He sullied a favour]. (ElAashà, quoted in the S, art. نشد.) 5 تَكَدَّرَ see 1, in four places.6 تكادرت العَيْنُ فى الشَّىْءِ (tropical:) The eye continued looking at the thing. (S, A.) 7 إِنْكَدَرَ see 1.A2: He, or it, darted down. (S, K.) It is said of a bird, (A,) or of a hawk, in this sense; (TK;) and of a star. (A.) So in the Kur lxxxi. 2, وَإِذَا النُّجُومُ انْكَدَرَتْ: (S, * Bd:) or this means, And when the stars dart down, and fall, one after another, upon the earth: (Jel:) or when the stars fall and become scattered. (El-Basáïr, K. *) b2: انكدر عليهم العَدُوُّ (tropical:) The enemy poured down upon them. (A.) And انكدر عَلَيْهِ القَوْمُ (tropical:) The people poured upon him: (K:) or poured down upon him: (TA:) or repaired towards him, scattering themselves upon him. (El-Basáïr.) b3: انكدر (tropical:) He hastened: (S, K:) or he hastened in some measure. (TA.) You say انكدر فِى سَيْرِهِ (tropical:) He hastened in his pace. (A.) And انكدر يَعْدُو (tropical:) He hastened in some measure, running; (TA;) accord. to A'Obeyd. (TA, voce اِنْصَلَتَ.) 9 إِكْدَرَّ see 1.كَدْرٌ: see كَدِرٌ.كَدَرٌ [a coll. gen. n., of which the n. of unity is كَدَرَةٌ] Handfuls of reaped corn: (O, TA:) see عَصْفٌ.كَدِرٌ (S, A, Msb, K) and ↓ كَدْرٌ (S, K) and ↓ كَدِيرٌ and ↓ أَكْدَرُ (K) Turbid; thick; muddy: (S, A, Msb, K) applied to water. (S, A, Msb.) A2: عَيْشٌ كَدِرٌ, and ↓ أَكْدَرُ (tropical:) [Life that is attended with trouble]. (TA.) b2: هُوَ كَدِرُ الفُؤَادِ عَلَىَّ (tropical:) [He is perturbed in heart, or mind, by displeasure against me]. (A.) كُدْرَةٌ Duskiness, or dinginess, of colour; (S, * Msb;) a hue inclining to black and dust-colour. (TA.) See 1.كَدَرَةٌ: see كَدَرٌ.كُدْرِىٌّ (S, K) and ↓ كُدَارِىٌّ (IAar, TA) A species of the kind of bird called قَطًا, (S, K,) one of three species, whereof the two others are called جُونِىٌّ and غَطَاطٌ; (S;) the species called كدرى are of a dusty [or dusky] colour, (S, K,) short in the legs, (TA,) diversified, or speckled, or marked, with duskiness, or dinginess, and blackness, (رُقْش,) in the backs (S, K) and bellies, (S,) black in the inside of the wing, (TA,) yellow in the throats, (S, K,) having in the tail two feathers [in the L and TA ريشان, but the right reading is رِيشَتَانِ,] longer than the rest of the tail; (ISk, TA;) it is smaller than the جونى, (S,) and has a clear cry, calling out its own name [قَطَا قَطَا]: (ISd, TA:) it seems to be thus named, كدرى, in relation to the greater number of birds of the kind called قَطًا, which are كُدْر [in colour]; (S;) كدرىbeing, as some assert, a rel. n. from طَيْرٌ كُدْرٌ, like دُبْسِىٌّ from طَيْرٌ دُبْسٌ: (TA:) the n. un. is كُدْرِيَّةٌ and كُدَارِيَّةٌ. (TA.) [See also غَطَاطٌ, and قَطًا; and De Sacy's Chrest. Arabe, 2nd ed., ii. 369.]كَدِيرٌ: see كَدِرٌ.كُدَارِىٌّ: see كُدْرِىٌّ.كُدَايْرَآءُ, [dim. of كَدْرَآءُ, fem. of أَكْدَرٌ,] A certain kind of food, accord. to Kr, who does not describe its composition; (TA;) fresh milk in which dates (S, K) of the kind called بَرْبِىّ (K) are macerated: (S, K:) or milk in which dates are steeped and mashed with the hand: (TA:) women are fattened with it: (K:) so called because of the duskiness (كُدْرَة) of its colour. (Z, TA.) كُنْدُرٌ: see art. كندر.أَكْدَرُ [Dusky, or dingy; of a hue inclining to black and dust-colour;] having كُدْرَة in its colour: (S, TA:) fem. كَدْرَآءُ: pl. كُدْرٌ: and dim. of اكدر, أُكَيْدِرُ. (Msb.) b2: بَنَاتُ أَكْدَرَ The wild asses: (S:) the same, (A,) or بَنَاتُ الأَكْدَرِ, (K,) certain wild asses: (A, K:) so called after a particular stallion (S, A, K) or theirs. (K.) b3: See also كَدِرٌ, in two places.

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كدس

كدس1 كَدَسَهُ, (A, Msb, TA,) aor. ـِ (Msb,) inf. n. كَدْسٌ, (Msb, TA,) He collected it together; (A, TA;) made it into a كُدْس, accumulated, heaped, or piled up, one part upon another; (Msb;) namely, wheat, (A,) or reaped grain; (Msb, TA;) [and in like manner, (tropical:) money, and clothes, &c.: and so ↓ كدّس, inf. n. تَكْدِيسٌ; but this has an intensive signification, or applies to many objects: see مُكَدَّسٌ, below.]A2: كَدَسَتِ الخَيْلُ, (A, Msb,) [aor. ـِ inf. n. كَدْسٌ, (Msb,) (tropical:) The horses followed closely one upon another: (Msb:) or collected themselves together, and followed closely one upon another; as also ↓ تكدّست: (A:) or كَدْسٌ signifies the going quickly of one who is heavily laden: (S, K:) and كَدَسَتِ الخَيْلُ the horses went quickly, being heavily laden: (S:) and كَدَسَتِ الإِبِلُ the camels went quickly, with heaviness, and followed closely one upon another: (TA:) or [simply] went quickly: (Fr:) ↓ تَكَدُّسٌ also signifies the walking, or going, quickly: (IAar, K:) and الفَرَسُ ↓ تكدّس the horse went as though he were heavily laden: (S:) or ↓ تَكَدُّسٌ signifies the walking, or going, like him who is short and thick: (TA:) and the moving about the shoulder-joints, and erecting the part between the paps, (but instead of وَيَنْصِبَ مَا بَيْنَ ثَدْيَيْهِ, we find in some copies وَيَنْصَبُّ إِلَى مَا بَيْنَ يَدَيْهِ [and descending towards the place before him], TA,) when walking, or going along, (K, TA,) as though one were going away at random; and thus the mountain-goats go: so accord. to IAar: (TA:) and الإِنْسَانُ ↓ تكدّس the man was pushed from behind, and fell down. (TA.) 2 كَدَّسَ see 1, first part.5 تكدّس It (wheat, A, or reaped grain, TA, [&c.,]) became collected together. (A, TA.) A2: See also 1, in five places.كُدْسٌ Reaped grain collected together; [a heap thereof;] (A, K;) as also ↓ كُدَّاسٌ, like رُمَّانٌ: (Ibn-'Abbád and A, Sgh, K:) or what is collected together, of wheat, (S, * Msb,) in the place where it is trodden out: (Msb:) when trodden out and thrashed, it is called عَرَمَةٌ and صُبْرَةٌ: or, as Az says, in one place in the T, on the authority of IAar, كُدْسٌ and بَيْدَرٌ and عَرَمَةٌ and شَغْلَةٌ are all one: and in another place he says, that كُدْسٌ signifies a collection of wheat: and in like manner, (assumed tropical:) what is collected [or heaped] together, of money, and of other things: (Msb:) or (assumed tropical:) of dates, (TA,) and (tropical:) of money, (A, TA,) and the like, (TA,) and (tropical:) of clothes: (A, TA:) also, (assumed tropical:) a large heap of sand, of which one part does not separate from another: (En-Nadr:) and ↓ كُدَاسٌ, like غُرَابٌ, what is collected together, or heaped up, of snow: and ↓ كُدَاسَةٌ, what is collected together, and heaped up, one part upon another: (K:) the pl. of كُدْسٌ is أَكْدَاسٌ. (S, A, Msb.) كُدَاسٌ and كُدَاسَةٌ: see كُدْسٌ كُدَّاسٌ: see كُدْسٌ كُدْسٌ مُكَدَّسٌ [What is collected together, of wheat, &c., heaped up much]. (Msb.) You say also عِنْدَهُ مِنْ دَرَاهِمَ وَثِيَابٍ كُدْسٌ مُكَدَّسٌ (tropical:) [He has, of money, and of clothes, a collection heaped up much]: and أَكْدَاسٌ مُكَدَّسَةٌ (tropical:) [collections heaped up]. (A, TA.)

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كدش

كدش1 كَدَشَ لِعِيَالِهِ, aor. ـِ (S, K,) inf. n. كَدْشٌ, (TK,) He sought, sought after, or sought to gain, sustenance; or he gained, acquired, or earned; syn. كَدَحَ, (S, K,) and كَسَبَ; (K;) and collected; and exercised art, cunning, or skill; (TA;) for his family, or household. (S, K.) b2: You say also, كَدَشْتُ مِنْ فُلَانٍ شَيْئًا, ('Okbeh Es-Sulamee, TA,) or عَطَآءً, (S, K,) I obtained from such a one ('Okbeh, S, K) a thing, ('Okbeh,) or a gift; (S, K;) as also ↓ أَكْدَشْتُ, (K, and so in a copy of the S,) or ↓ إِكْتَدَشْتُ. ('Okbeh, as related by Aboo-Turáb; and so in two copies of the S.) And مَا كَدَشَ مِنْهُ شَيْئًا He did not obtain, and did not take, of him anything. (TA.) 4 أَكْدَشَ see 1.8 إِكْتَدَشَ see 1.كُدَاشَةٌ [app. Gain, or earnings;] a subst. [from كدش as first explained above, or] from كَدَّاشٌ in the first of the senses explained below. (TA.) كَدَّاشٌ A man who makes much gain. (TA.) b2: Also, i. q., مُكَدٍّ; (K;) in the dial. of the people of El-'Irák; meaning An importunate beggar. (TA.)

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كدم

كدم1 كَدَمَ He bit with the fore part of the mouth. (S, Msb, K.) 6 تَكَادُمُ الحُمُرِ [The wild asses' biting one another with the fore part of the mouth]. (TA in art. سحج.) See also تَسَانَّت.

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كذ

كذ1 كَذَّ, [aor. ـِ (K,) inf. n. كَذٌّ, (TA,) It (a thing, TA) was, or became, rough, (K,) and hard. (TA.) 4 اكذّوا They, (a people, Msb,) became among stones such as are termed كَذَّان. (L, Msb, K.) كَذَّانٌ Soft stones, (AA, S, M, L, Msb, K,) as also جَذَّانٌ, (As, L in art. جذ,) like dry pieces of clay, (S, L, Msb, K,) and foraminous, or pierced with holes, (M, L,) or sometimes pierced with holes: n. un. with ة. (L, Msb.) Some say, that the ن is a radical letter; (L, Msb;) but the form of the verb أَكَذَّ is against their assertion; for if the ن were so, it would appear in the verb. (Msb.) كَذْكَذَةٌ Intense redness. (K.)

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كذب

كذب1 كَذَبَ, aor. ـِ inf. n. كَذِبٌ (a strange form of inf. n.; there being, accord. to Kz., only fourteen instances of it; as لَعِبٌ, and ضَحِكٌ, &c.; though there are many substantives of this measure; MF) and كِذْبٌ (S, K: accord. to Ibn-Es-Seed and others, this latter is formed from the former, by putting the second vowel of the former in the place of the first: MF) and كَذِبَةٌ (L) or كَذْبَةٌ (K) and كِذْبَهٌ (L, K) and كِذَابٌ and كِذَّابٌ (K: but this last, which is also assigned to كَذَبَ in the L, is, accord. to the S, which refers, for proof, to the Kur, ch. lxxviii.28, one of the inf. ns. of كذّب: and Ks says, that the people of El-Yemen make the inf. n. of فعّل of the measure فِعَّالٌ, while the other Arabs make it تَفْعِيلٌ: TA) and, accord. to some, كُذْبٌ and كَذْبٌ (TA: but the latter of these two, though agreeable with analogy, is unheard: TA): see also كَذِبٌ, below: [He lied; uttered a falsehood; said what was untrue:] he gave an untrue account, or relation, of a thing, whether intentionally or unintentionally. (Msb) الكَذِبُ is of five kinds. b2: First, The relater's changing, or altering, what he hears; and his relating; as from others, what he does not know. This is the kind that renders one criminal, and destroys manly virtue. — Second, The saying what resembles a lie, not meaning anything but the truth. Such is meant in the trad., كَذَبَ إِبْرٰهِيمُ ثَلَاثَ كَذِبَاتٍAbraham said three sayings resembling lies; he being veracious in the three. — Third, The saying what is untrue by mistake, or unintentionally; making a mistake; erring. This signification is frequent. — Fourth, The finding one's hopes false, or vain. — Fifth, The act of instigating, or inciting. (IAmb.) [See illustrations of these and other significations below; and see more voce صَدَقَ.] [You say] يَكْذِبُكَ مِنْ أَيْنَ جَاءَ [He will lie to thee even as to the place whence he comes.] (L, art. مح, and in many other places, following the similar phrase لَا يَصْدُقُكَ أَثَرَهُ, or أَثَرُهُ.) Lebeed says, اِكْذِبِ النَّفْسَ إِذَا حَدَّثْتَهَا Lie to the soul (i. e., to thy soul,) when thou talkest to it: i. e., say not to thy soul, Thou wilt not succeed in thine enterprise; for thy doing so will divert thee, or hinder thee, therefrom. A proverb. (Meyd, &c.) b3: كُذِبَ, pass., He was told a lie; a falsehood; or an untruth. (K.) b4: Aboo-Duwád says, كَذَبَ العَيْرُ وَإِنْ كَانَ بَرَحْ The wild ass hath lied, although he hath passed from right to left: [the doing which is esteemed unlucky:] or, [agreeably with explanations of كَذَبَ given below,] hath become languid, and within [the sportsman's] power, or reach, &c.: or keep to the wild ass, and hunt him, &c. A proverb, applied in the case of a thing that is hoped for, though difficult of attainment. (TA.) b5: كَذَبَتْ and ↓ كذّبت (tropical:) She (a camel), being covered by the stallion, raised her tail, and then returned without conceiving. (En-Nadr, K.) b6: كَذَبَ is said of other things than men [and animals]: as of lightning, [meaning (assumed tropical:) It gave a false promise of rain]: of a dream, an opinion, a hope, and a desire, [meaning, in each of these cases, (assumed tropical:) It proved false]. (TA.) b7: So also كَذَبَتِ العَيْنُ (assumed tropical:) The sense [i. e., the sight] of the eye deceived it. (TA.) b8: كَذَبَ الرَّأْىُ [(assumed tropical:) The judgment lied]; i. e., he imagined the thing contrary to its real state. (TA.) [See also صَدَقَ ظَنِّى] b9: كَذَبَتْكَ عَيْنُكَ (tropical:) Thine eye showed thee what had no reality. (TA.) b10: كَذَبَ لَبَنُ النَّاقَةِ, and ↓ كذّب, (the latter mentioned in the S,) (tropical:) The milk of the camel passed away, or failed. (Lh.) b11: كَذَبَ فِى سَيْرِهِ (tropical:) [He (a camel) became slack, or slow, in his pace: see 2]. (TA.) b12: كَذَبَ الحَرُّ (tropical:) The heat abated. (TA.) b13: See also 2. كَذَبَ He found his hopes to be false, or vain. (IAmb.) اُنْظُرْ كَيْفَ كَذَبُوا عَلَىأَنْفُسِهِمْ, [Kur vi. 24, lit., See how they lied against themselves,] is said to signify see how their hope hath proved false, or vain. (TA.) b14: ظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا, [Kur xii. 110,] They (the apostles) thought that they had been disappointed of the fulfilment of the promise made to them. So accord. to one reading. Accord. to another reading, the verb is ↓ كُذِّبُوا: [in which case, the meaning of the words appears to be, “ They knew that they had been pronounced liars ” by the people to whom they were sent]. (TA.) There are also two other readings; ↓ كَذَّبُوا and كَذَبُوا: accord. to the former, the verb refers to the people to whom the apostles were sent; and ظنّوا means “ they knew: ” accord. to the latter, the words mean, “ They (the people above mentioned) thought that they (the apostles) had broken their promise. ” (Jel.) b15: مَا كَذَبَ الفُؤَادُ مَا رَأَى [The mind did not belie what he saw.] (Kur liii. 11.) b16: كَذَبَتْهُ نَفْسُهُ [His soul lied to him:] his soul made him to desire things, and to conceive hopes, that could scarcely come to pass. (K.) Hence the soul is called الكَذُوبُ.You say in the contr. case, صَذَقَتْهُ نفسه, and الكَذُوبُ. (TA.) See كَذُوبٌ, and art. صدق. b17: Hence, كَذَبَ عَلَيْهِ signifies It rendered him active, or brisk; animated him; instigated him; incited him; (K;) as also كَذَبَهُ. (Z.) b18: Hence, كَذَبَ and كَذَبَكَ and كَذَبَ عَلَيْكَ have sometimes the same signification, though not always the same government, as عَلَيْكَ, or اِلْزَمْ; Keep to; or take to. The noun following is put in the nom. case accord. to the dial. of El-Yemen; and in the acc. accord. to the dial. of Mudar; or, as some say, is correctly put in the nom. only. (TA.) You say, كَذَبَ عَلَيْكَ كَذَا وَكَذَا, meaning Keep to, or take to, such and such things. It is an extr. phrase. (ISk.) You also say, كَذَبْتُ عَلَيْكَ, meaning Keep thou to me: and كذبتُ عَلَيْكُمْ Keep ye to me. IAar. cites the following verse of Khidásh Ibn-Zuheyr, [in which he tauntingly compares a people to ticks]: كَذَبْتُ عَلَيْكُمْ أَوْ عِدُونِى وَعَلِّلُوا بِىَ الأَرْضَ وَالأَقْوَامَ قِرْدَانَ مَوْظَبَا [Keep ye to me: threaten me, and soothe by (the mention of) me the land and the peoples, O ticks of Mowdhab!]: meaning Keep ye to me, and to satirizing me, when ye are on a journey, and traverse the land mentioning me. (TA.) In like manner, يَوْمُ الأَحَدِ والخَمِيسِ كَذَبَاكَ أَوْ يَوْمُ الإِثْنَيْنِ والثَّلَاثَاءِ, in a trad. respecting the proper days for being cupped, signifies Keep thou to Sunday and Thursday, or Monday and Tuesday. (IAth, Z.) The verb is thus used after the manner of a proverb, and is invariable [as to tense], being constantly in the pret. tense, connected [literally or virtually, when explained by عَلَيْكَ followed by the prep. ب, or by إِلْزَمْ,] only with the person addressed, and in the sense of the imperative. كذباك here [lit.] signifies Let them render thee active, or brisk, and animate thee, instigate thee, or incite thee. (Z.). [A trad. of 'Omar, quoted below, presents another instance to which this signification is said to apply.] b19: Or كَذَبَ denotes instigation, or incitement, of the person addressed, to keep to the thing that is mentioned; as in the saying of the Arabs, كَذَبَ عَلَيْكَ العَسَلُ, meaning Eat thou honey: but the explanation of this is, (The relinquisher of) honey hath erred [to thee; i. e., in his representation of its evil qualites &c.; which is equivalent to saying, Eat, or keep to, honey]: العَسَلُ being put for تَارِكُ العَسَلِ. [See also 1 in art. عسل.] In like manner, the saying of 'Omar, كَذَبَ عَلَيْكُمُ الحَجُّ &c., (see below,) signifies Keep ye to the performance of the pilgrimage, &c.: [or (the relinquisher of) the pilgrimage hath erred to thee in his representation of it: therefore it means as above]. (IAmb.) Accord. to IAmb the noun signifying the object of instigation [which may also be called the cause thereof] cannot be rightly put in the acc. case: if so put, the verb is without an agent. (TA.) [But see what is said on this point in the remarks on the trad. of 'Omar below.] b20: Or the verb in a case of this kind signifies أَمْكَنَ: thus, كَذَبَكَ الحَجُّ signifies The performance of the pilgrimage is possible, or practicable, to thee: therefore [it means] Perform thou the pilgrimage. (ISh.) b21: Or أَمْكَنَ is its original signification; and the meaning intended is Keep to; as in the ex. كَذَبَ العَتِيقُ. (Aal.) b22: 'Antarah, addressing his wife 'Ableh, says; or, accord. to some, the poet is Khuzaz Ibn-Lowdhán; كَذَبَ العَتِيقُ وَمَآءُ شَنٍّ بَارِدٌإِنْ كُنْتِ سَائِلَتِى غَبُوقًا فَاذْهَبِى (TA.) i. e., Keep thou to the eating of dates, and to the cool water of an old, worn-out, skin: if thou ask me for an evening's drink of milk, depart: for I have appropriated the milk to my colt, which is profitable to me, and may preserve me and thee: (L:) العتيق is in the nom. case accord. to the dial. of El-Yemen: but in the acc. accord. to that of Mudar. (TA.) b23: Er-Radee [reading العتيقَ] cites this verse as a proof that كَذَبَ, originally a verb, has become a verbal noun, signifying اِلْزَمْ. (TA.) But he is the only one who asserts it to be a verbal noun. (MF.) b24: Also, Mo'akkir El-Bárikee says, وَذُبْيَانِيَّةٍ أُوْصَتْ بَنِيهَا بِأَنْ كَذَبَ القَرَاطِفُ وَالقُرُوفُ And many a woman of Dhubyán charged her sons by [saying], Keep to the red garments (اكسية), and the bags (or receptacles) of leather tanned with pomegranate-bark. She charged them to take plenty of these two things as spoil from the tribe of Nemir, if they should prevail over them. (Aboo-'Obeyd El-Kásim Ibn-Selám.) b25: كذب is also said to have the same meaning in the words of the trad. كَذَبَ النَّسَّابُونَ [Keep to those skilled in genealogy:] or Regard is to be had to what is said by those skilled in genealogy: another meaning to which is assigned below. (TA.) b26: It sometimes signifies It is incumbent, or obligatory. So in the following: (a trad. of 'Omar: TA:) كَذَبَ عَلَيْكُمُ الحَجُّ كَذَبَ عَلَيْكُمُ العُمْرَةُ كَذَبَ عَلَيْكُمُ الجِهَادُ ثلَاثَةُأَسْفَارٍ كَذَبْنَ عَلَيْكُمْ [The performance of the pilgrimage is incumbent on you: the performance of (the rites called) العمرة is incumbent on you: warring (for the sake of religion) is incumbent on you: three expeditions are incumbent on you]: (S, * K:) or كذب, here, is from كَذَبَتْهُ نَفْسُهُ, “ his soul made him to desire things, and to conceive hopes, that could scarcely come to pass; ” and the meaning is let [the expectation of the reward which will follow] the performance of the pilgrimage render thee active, or brisk, and animate thee, instigate thee, or incite thee, to the act: [and so of the rest of the trad.: but here I should observe, that, for لِيَكْذِبَكَ and لِيُنَشِّطَكَ and يَبْعَثَكَ, in the CK, we should read لِيَكْذِبْكَ &c.:] (K:) b27: or, as ISk says, كذب, here, seems to denote instigation, or incitement, meaning عَلَيْكُمْ بِهِ keep ye to it; and is an extr. word with respect to analogy: (S:) b28: accord. to Akh., الحجّ is governed in the nom. case by كذب; but as to the meaning, it is in the acc.; because the meaning is a command to perform the pilgrimage; as when you say, أَمْكَنَكَ الصَّيْدُ [“ the game hath become within thy power, or reach ”], meaning “ shoot it, ” or “ cast at it: ” (S:) he who puts الحجّ in the acc. case, [agreeably with one relation of the trad., TA,] makes عليك [or عليكم] a verbal noun; and in كذب is [implied] the pronoun which refers to الحجّ [and which is the agent of the verb]; (K;) or the agent is implied in كذب, and explained by what follows it; (Sb;) [so that] the meaning is كَذَبَ الحَجُّ عَلَيْكُمُ الحَجَّ: (Z:) or, [as shown above,] كذب is a verbal n., meaning الْزَمْ, and الحجّ is in the acc. case as governed by it: (Er-Radee:) though its being in the acc. case, accord. to some, is altogether unknown: (TA:) b29: [or the meaning is as stated before on the authority of ISh.:] b30: or the trad. means كَذَبَ عَلَيْكَ الحَجُّ إِنْ ذُكِرَأَنَّهُ غَيْرُ كَافٍ هَادِمٍ لِمَا قَبْلَهُ مِنَ الذُّنُوبِ [(the relinguisher of) the pilgrimage hath erred to thee if it have been spoken of (by him) as not sufficient, (and as not) abolishing the sins, or offences, (committed) before it: agreeably with the explanation by IAmb, given above]. (K.) b31: كَذَبَ He said what was false unintentionally; committed a mistake, or error. The verb is used in this sense by the people of El-Hijáz, and the rest of the Arabs have followed them in so using it. (Towsheeh.) A2: كَذَبَ is also said to signify He spoke truth; so as to bear two contr. meanings: and thus, كَذَبَ النَّسَّابُونَ may signify Those skilled in genealogy have spoken truth: but another explanation of this saying is given in this art. (MF, &c.) A3: كَذَبَتْ عَفَّاقَتُكَ [and the like] Thou brokest wind. (S in art. عفق.) 2 كذّبه, inf. n. تَكْذِيبٌ, (and كِذَّابٌ, TA, and تَكْذِبَةٌ [like تَجْرِبَةٌ &c.], occurring in the TA, voce لَهَبَةٌ, &c.) He made, or pronounced, him a liar; an utterer of falsehood; or a sayer of what was untrue: (K:) he attributed, or ascribed, to him lying, untruth, mendacity, or the speaking untruth: (Msb:) and (Msb) [accused him of lying:] he gave him the lie; said to him, “ Thou hast lied, ” &c. (S, Msb.) See also 4. b2: كذّب بِالأَمْرِ, inf. n. تَكْذِيبٌ and كِذَّابٌ (K: the latter inf. n. of the dial. of El-Yemen: Ks, Fr) and كِذَابٌ, (TA,) He rejected, disallowed, denied, disacknowledged, disbelieved in, or discredited, the thing; syn. أَنْكَرَهُ; (K;) as also كذّبهُ, and ↓ كَذَبَهُ. (Jel, liii. 11.) Ex. وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا [And they rejected our signs, with rejection: Kur, lxxviii. 28]. (S.) And كَذَّبَ الفُؤَادُ مَا رَأَى, and ↓ كَذَبَ: see art. فأد, and see 1. b3: كذّب عَنْهُ (assumed tropical:) He repelled from him, [or defended him]; syn. رَدَّ عَنْهُ; namely, a man. (K.) [See exs. voce عوّى, in art. عو.]A2: حَمَلَ فَمَا كَذّب, inf. n. تَكْذِيبٌ, (tropical:) He charged, and was not cowardly, (S, K,) and did not retreat. (TA.) حَمَلَ ثُمَّ كذّب He charge, and then was cowardly, or did not charge with earnestness, or sincerity: (S:) b2: or falsified the opinion formed of him: or made a false charge. (A.) كذّب عَنَ قِرْنِهِ He charged, and then retreated from his adversary. (Sh.) كذّب القِتَالَ He was cowardly in fight. التَّكْذِيبُ in fighting is the contr. of الصِّدْقُ. (TA.) b3: كذّب السَّيْرَ [He slackened his pace, or became slow, after giving promise of being quick;] he did not proceed in his journey with energy. (TA.) b4: مَا كَذَّبَ أَنْ فَعَلَ كَذَا (so in the TA, and in a MS. copy of the K: in the CK, and in two copies of the S, مَا كَذَبَ:) (tropical:) He did not delay to do so: (S, K:) he was not cowardly and weak, and did not delay to do so. (TA.) A3: كذّب عَنْ أَمْرٍ قَدْ أَرَادَهُ (tropical:) He abstained, or desisted, or drew back by reason of fear, from a thing that he had desired to do. (K.) b2: كذّب (and ↓ كَذَبَ, TA,) (assumed tropical:) He (a wild beast) took a run, and then stopped to see what was behind him, (K,) whether he were pursued or not. (TA.) 3 كَاذَبْتُهُ, inf. n. مُكَاذَبَةٌ and كِذَابٌ, I lied, &c., to him, and he to me. (K, * TA.) 4 اكذبهُ He found him a liar; an utterer of falsehood; or a sayer of what was untrue: (S, K:) or he said to him, “ Thou hast lied ”: &c.: (TA:) or this verb bears the former of these two significations, and ↓ كذّبه signifies the latter: (S:) or اكذبه signifies he shewed him that he had told a lie, &c.: (Zj:) or اكذبه signifies he announced that he had told, or related, a lie, &c.: and ↓ كذّبه, he announced his being a liar, &c.: (Ks, S:) or اكذبه and ↓ كذّبه are syn.: but the former sometimes signifies he incited, urged, or induced, him to lie, &c. (a signification assigned to it in the K): and sometimes, he made manifest, or proved, his lying, &c. (a signification also assigned to it in the K): and he found him a liar, &c. (Th, S, * TA.) A2: اكذب, inf. n. إِكْذَابٌ, (tropical:) He, being called to, or shouted to, remained silent, feigning to be asleep. (AA, K.) 5 تكدّب He affected lying: or he lied purposely (تَكَلَّفَ الكَذِبَ). (S, K.) He told a lie; [like كَذَب.] (MA, KL.) [See also an instance in which it is trans., meaning He spoke falsely, voce تزعّم.] b2: تكذّبهُ, (K,) and تكذّب عَلَيْهِ, (TA,) He asserted that he was a liar. (K.) Aboo-Bekr Es-Siddeek says, رَسُولٌ أَتَاهُمْ صَادِقًا فَتَكَذَّبُوا عَلَيْهِ وَقَالُوا لَسْتَ فِينَا بِمَا كِثِ[An apostle came to them, speaking truth; but they brought a charge of lying against him, or asserted him to be a liar, and said, Thou shalt not stay among us]. (TA.) 6 تكاذبوا They lied, &c., one to another. (S.) See also تَصَادَقَا.كَذْبٌ and كَذِبٌ and كَذَبٌ and كُذْبٌ i. q. كَدْبٌ &c. (K, art. كدب.) كَذِبٌ and ↓ أُكْذُوبَةٌ [pl. أَكَاذِيبُ] (S, K) and ↓ كُذْبَى and ↓ مَكْذُوبٌ (K: this last a pass. part. n. used in the sense of an inf. n., as is said to be done in only four other instances: MF) and ↓ مَكْذُوبَةٌ (S, K: a fem. pass. part. n. which is less used in this manner than a masc.: TA [or perhaps an inf. n., as its contr. مَصْدُوقَةٌ is said to be:]) and ↓ مَكْذَبَةٌ (K: a meemee inf. n. agreeable with analogy: TA) and ↓ مُكْذُبَةٌ (CK: omitted in a MS. copy, and in the TA) and ↓ كَاذِبَةٌ (S, K) and ↓ كُذْبَانٌ and ↓ كُذَّابٌ (K) and ↓ تَكْذَابٌ (L, art. مسح,) are synonymous: (S, K) [all of these are regarded by some as inf. ns., signifying The act of lying; uttering a falsehood; or saying what is untrue: by others, all but the first seem to be regarded as simple substantives, signifying a lie; a falsehood; an untruth; a fiction; a fable: and the first, being an inf. n., is often used as a subst.] b2: إِنَّ بَنِى↓ نُمَيْرٍ لَيْسَ لَهُمْ مَكْذُوبَةٌ [Verily no lying, or lie, is attributable to the sons of Numeyr] is related as a phrase of the Arabs. (Fr.) b3: إِنَّ بَنِى فُلَانٍ↓ لَيْسَ لِحَدِّهِمٌ مَكْذُوبَةٌ; i. e., كَذِبٌ; [Verily no falsity is attributable to the valour of the sons of such a one]. (S.) b4: ↓ لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ [Kur lvi. 2,] signifies There shall be no rejecting its happening [as a falsity]: كاذبة being here an inf. n.: (Fr) or كاذبة is here a subst. put in the place of an inf. n., like عَاقِبَةٌ and عَافِيةٌ and بَاقِيَةٌ. (S.) b5: ↓ لَا مُكْذَبَةَ, and ↓ لا كُذْبَى, and ↓ لا كُذْبَانَ, I do not accuse thee of lying; or make thee a liar: (TA:) [and in like manner] لَا كُذْبَ لَكَ, and لا كُذْبَى لَكَ, signify لا تَكْذِيبَ There is no accusing thee of lying; or making thee a liar. (Lb.) b6: الشِّعْرِ ↓ تَكَاذِيبُ [The lies of poetry]. (TA.) b7: جَاؤُوا عَلَى قَمِيصِهِ بِدَمٍ كَذِبٍ, [Kur xii. 18, They brought, upon his shirt, false blood]: كذب here means ↓ مَكْذُوبٍ: (Fr and Abu-l- 'Abbás:) or is for ذِى كَذِبٍ, meaning مَكْذُوبٍ فِيهِ: (Zj:) or the blood is termed كذب because he (Jacob) was told a lie thereby. (Akh.) See another reading in art. كدب.كُذْبَى: see كَذِبٌ.كَذْبَانٌ: see كَاذِبٌ.كُذْبَانٌ: see كَذِبٌ.الكَذُوبُ and الكَذُوبَةُ (tropical:) Names of the soul. (Az, K.) See 1. b2: صَدَقَتْهُ الكَدُوبُ, [The soul (i. e. his soul) told him truth:] the soul diverted him, or hindered him, or held him back, from an undertaking, causing him to imagine himself unable to prosecute it. (TA.) One says so of a man who threatens another, and then belies himself, and is cowardly and weak. (AA.) Fr cites this hemistich: حَتَّى إِذَا مَا صَدَقَتْهُ كُذُبُهْ Until, when his souls told him the truth, or diverted him, &c.: the poet assigning souls to the person spoken of because of the several opinions of the soul. (TA.) كَذَّابٌ: see كَاذِبٌ.كُذَّابٌ: see كَذِبٌ.كَذَّابَةٌ (assumed tropical:) A piece of cloth that is dyed of various colours, or figured, as though it were embroidered, and stuck to the ceiling of a chamber: so called because one would imagine that it [meaning what is figured] is upon the ceiling, whereas it is upon a piece of cloth beneath the ceiling. (A, L.) كَاذِبٌ and ↓ كَذَّابٌ (fem. with ة, TA,) and ↓ كَذُوبٌ and ↓ كُذَبَةٌ (S, K) and ↓ كَذُوبَةٌ and ↓ تِكِذَّابٌ (like تِصِدَّاقٌ, TA) and ↓ كَذْبَانٌ (K) and ↓ كَيْذُبَانٌ (S, K) and ↓ كَيْذَبَانٌ (Az, K) and ↓ مَكْذَبَانٌ and ↓ مَكْذَبَانَةٌ and ↓ كُذُبْذُبٌ and ↓ كُذُّبْذُبٌ (S, K; neither of which last two words has its like in measure, IJ) and ↓ كُذُبْذُبَانٌ (K) epithets, applied to a man, from كَذَبَ “ he lied, &c.: ” (S, K, &c.:) [the first word a simple epithet, signifying Lying, &c.; or a liar: each of the others an intensive epithet, signifying Lying, &c., much; mendacious; or a great, or habitual, liar]. Pl. of the first word [كَاذِبُونَ and] كُذَّبٌ; and of the third, كُذُبٌ: (S:) or, accord. to some, the last is pl. of كَاذِبٌ, contr. to analogy; or pl. of كِذَابٌ, which is an inf. n. used as an intensive epithet. (MF.) b2: See كَذِبٌ b3: نَاصِيَةٍ كَاذِبَةٍ, [in the Kur xcvi. 16,] signifies ناصيةٍ كاذبةٍ صَاحِبُهَا [By] a forelock whose owner is a liar. (TA.) b4: Of the same kind is the expression ↓ رُؤْيَا كَذُوبٌ, meaning رؤيا صَاحِبُهَا كَاذِبٌ [A dream whereof the dreamer finds it to be false, or vain; i. e. a false, or vain, dream]. (TA.) [See also a verse cited voce خَيَالٌ.] b5: قَدْ يَصْدُقُ ↓ إِنَّ الكَذُوبَ [Verily the habitual liar in some few instances speaks truth]. A proverb. (TA.) b6: نَاقَةٌ كَاذِبٌ, and ↓ مُكَذِّبٌ, (tropical:) A she-camel that, being covered by the stallion, raises her tail, and then returns without conceiving. (En-Nadr, K.) b7: حَمْلَةٌ كَاذِبَةٌ, and ↓ مَكْذُوبَةٌ [لَهَا? (see مَصْدُوقَةٌ),] (tropical:) A charge that is followed up with cowardice and retreating. (TA.) A2: الكَذَّابَانِ An epithet applied to Museylimeh El-Hanafee and El-Aswad El-'Ansee. (K.) [Each of them is called الكذّاب.]أَكْذَبُ [More and most, lying, or mendacious]: see an ex. voce سُهَيْلَة.أُكْذُوبَةٌ: see كَذِبٌ.تَكْذَابٌ and تَكَاذِيبُ: see كَذِبٌ.مَكْذَبَةٌ: see كَذِبٌ.مُكْذُبَةٌ: see كَذِبٌ.مَكْذُوبٌ: see كَذِبٌ b2: [One to whom a lie, falsehood, or untruth, is told: see كُذِبَ.] Ex.كُلُّ امْرِئٍ بِطَوَالِ العَيْشِ مَكْذُوبُ Every man, in respect of the length of life, is lied to [by his own soul]. A proverb. (Meyd, &c.) b3: قَوْلٌ مَكْذُوبٌ [originally مَكْذُوبٌ فِيهِ] A false saying, or lie; [lit.] a saying in which a falsehood, or lie, is told. (M, TA, voce مَقْتُوتٌ.) مَكْذُوبَةٌ: see كَذِبٌ.A2: A weak woman. (IAar, K.) b2: A virtuous woman. (TA.) مَكَاذِبُ [signifying lies, falsehoods, or untruths,] is said to be a word that has no proper sing.: or it is pl. of كَذِبٌ, contr. to analogy: or its sing. is مَكْذَبٌ: like as is said of مَحَاسِنُ and مَذَاكِرُ&c. (MF.)

المعجم العربي الإنجليزي

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كذبن

كذبنكَذْبَانُونَةٌ [Pers\. كَدْبَانو] An intelligent housewife, who is a good manager. (K, art. هلج; but omitted in some copies.)

المعجم العربي الإنجليزي

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كذنق

كذنقكُذِينَقٌ: see مِدَقٌّ, in art. دقّ.

المعجم العربي الإنجليزي

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كر

كر1 كَرڤ3َ [كَرَّ, i. e.] كَرَّ بِنَفْسِهِ, as distinguished from the trans. كَرَّ, [aor. ـُ (S, Mgh,) inf. n. كرٌّ, (S,) or كُرُورٌ, (Mgh,) [or both,] He returned. (S, Mgh.) You say كَرَّ عَلَيْهِ, (A, K,) aor. ـُ (TA,) inf. n. كَرٌّ and كُرُورٌ and تَكْرَارٌ (A, K) and كَرِيرٌ, (CK,) He turned to, or against, him, or it: (A, K:) he returned to or against, it: (TA:) the primary signification is the turning to, or against, a thing, either in person, or in act. (El-Basáïr.) And اِنْهَزَمَ ثُمَّ كَرَّ عَلَيْهِ [He was put to flight: then he returned, or turned back, against him]. (A.) And كَرَّ الفَارِسُ, aor. ـُ inf. n. كَرٌّ, The horseman [wheeled round, or about, or] fled, to wheel round, or about, and then returned to the fight: (Msb:) [or returned to the fight after wheeling round, or about, or retiring, or being put to flight; as is implied in the phrase next preceding, from the A, and in many other examples: and simply, he charged, or assaulted: opposed to فَرَّ: see كَرَّةٌ, below.] You say also الجَوَادُ يَصْلُحُ لِلْكَرِّ وَالْفَرِّ [The courser is suitable, or fit, for returning to the fight, or for charging, or assaulting, and fleeing]. (Msb.) [And كَرَّ signifies He, or it, returned time after time.] You say أَفْنَاهُ كَرُّ اللَّيْلِ وَالنَّهَارِ The returning of night and day time after time caused him to come to an end. (Msb.) Also كَرَّ عَنْهُ He returned from him, or it. (A, K.) and عَنْ ذٰلِكَ ↓ تَكَرْكَرَ He returned from that. (TA.) A2: كَرَّ is also trans., as well as intrans.; (S,) TA;) كَرَّهُ, (aor.كَرُ3َ, TA,) inf. n. كَرٌّ, signifying He made, or caused, him, or it, to return: (S, Mgh, TA:) and [in like manner,] عَنْ ↓ كَرْكَرَهُ كَذَا, inf. n. كَرْكَرَةٌ, he made him to return, or revert, from such a thing. (TA.) You say كَرَّ عَلَيْهِ رُمْحَهُ, and فَرَسَهُ, inf. n. كَرٌّ, [He turned back his spear, and his horse, against him]. (A.) A3: كَرَّ, aor. ـِ (S, K,) and [see. Pers\.كَرِرْتَ,] aor. ـَ (K,) inf. n. كَرِيرٌ, (S, A, * K, * TA,) He uttered a sound like that of one throttled, or strangled: (S, K:) or like that of one harassed, or fatigued, or overburdened: (TA:) or he rattled in his throat (حَشُرَجَ) in dying: (Az, S:) or he made a sound in his breast like حَشْرَجَةٌ [or rattling in the throat in dying], (A, TA) but not the same as this latter: and thus do horses, in their breasts. (TA.) [See شَخَرَ.]b2: Also, He (a sick man) gave up his spirit, at death. (TA.) b3: See also كَرِيرٌ, below.2 كرّرهُ, inf. n. تَكْرِيرٌ (S, Msb, K) and تَكْرَارٌ, (S, K,) or the latter is a simple subst., (Msb,) or, as AA said to Aboo-Sa'eed Ed-Dareer, in reply to a question respecting the difference between the measures تَفْعَالٌ and تِفْعَالٌ, the latter is a simple subst., and the former, with fet-h, is an inf. n., (S, TA,) [but there are two inf. ns. of the measure تِفْعَالٌ, both of unaugmented verbs, namely تِبْيَانٌ and تِلْقَآءٌ,] and تَكِرَّةٌ, (Ibn-Buzurj, K,) [He repeated it, or reiterated it, either once or more than once:] he repeated it several times; reiterated it: (Msb:) or he repeated it one time after another; (K;) which may mean he tripled it, unless the “ other ” time be not reckoned as a repetition; (TA;) as also ↓ كَرْكَرَهُ; (K; [in the CK, كَرْكَرَةً is put by mistake for كَرْكَرَهُ;]) either by act or by speech: (MF:) it differs from أَعَادَهُ, which signifies only “ he repeated it once; ” for none but the vulgar say أَعَادَهُ مَرَّاتٍ; whereas كَرَّرَهُ may signify [not only the same as أَعَادَهُ, as it does in many instances, but also] he repeated it time after time: (Aboo-Hilál El-'Askeree:) some explain كَرَّرَهُ as signifying he mentioned it twice, and he mentioned it one time after another: (Sadr-ed-Deen Zádeh:) when it is used in the former of these two senses, the term تَكْرَارٌ applies to the second, and to the first [with respect to the second]: ('Ináyeh, in the early part of chap. ii.; and TA:) but its explanation as signifying the mentioning a thing one time after another is a conventional rendering of the rhetoricians: (MF:) Es-Suyootee says, that تَكْرَارٌ signifies the renewing the first word or phrase; and it denotes a sort of تَأْكِيد [or corroboration]: but it is said to be a condition of تأكيد that the words or phrases [which are repeated] be without interruption, and occur not more than three times; and that تكرار differs from it in both these particulars; so that the phrase in the Kur, [chap. lv.,] فَبِأَىِّ آلَآءِ رَبِّكُمَا تُكَذِّبَانِ is an instance of تكرار, not of تأكيد, because it occurs [with interruptions and] more than three times; and so another phrase in the Kur, [chap. lxxvii.,] وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ. (TA.) You say كَرَّر عَلَى سَمْعِهِ كَذَا [He repeated, or reiterated, such a thing, or saying, to his ear, or ears, or hearing]. (A.) 5 تكرّر [It became repeated, or reiterated: and it recurred]. You say تكرّر عَلَيْهِ [It (a saying) became repeated, or reiterated, to him]. (A.) R. Q. 1 كَرْكَرَهُ: see 1: and 2.R. Q. 2 تَكَرْكَرَ: see 1.كَرٌّ A rope [made in the form of a hoop] by means of which one ascends a palm-tree; (S, K;) accord. to A'Obeyd, a name not applied to any other rope; and so, says Az, I have heard from the Arabs; it is made of the best of [the fibres of the palm-tree called] لِيف: (TA:) or a thick rope; (K;) accord. to AO, made of لِيف, and of the outer covering (قِشْر) of the [portions of the racemes of the palm-tree called] عَرَجِين and of the [portion of the branch called] عَسِيب: (TA:) or a rope, in general: (Th, K:) and the rope [or sheet] of a sail: (S:) or the rope of a ship: or the rope by which a ship is drawn: (TA:) and a قَيْد [or pair of shackles, or hobbles,] made of لِيف or of palm-leaves: (K:) pl. كُرُورٌ. (S, TA.) A2: The thing that connects the [two pieces of wood called] ظَلِفَتَانِ of the [kind of camel's saddle called] رَحْل, (S, K,) and that enters [or is inserted] into them: (S:) [See شَجْرٌ and شَخْرٌ:] or the skin, or leather, into which the ظَلِفَات of the رَحْل enter; occupying the same place in the رَحْل as the بِدَادَانِ have in the قَتَب, excepting that the بدادان do not appear before the ظَلِفَة: (TA:) pl. أَكْرَارٌ. (S, TA.) كُرٌّ A certain measure of capacity, (Mgh, Msb, K,) of the people of El-'Irák, (Mgh, K,) for wheat; (S;) well known; (Msb;) consisting of six ass-loads, (K,) that is, sixty times the quantity called قَفِيز, (Az, Mgh, Msb, K,) accord. to the people of El-'Irák, (TA,) the قفيز being eight مَكَاكِيك, [in the TA, six, but this is a mistake,] and the مَكُّوك being a صَاع and a half, which is three كِيلَجَات; so that the كُرّ, accord. to this reckoning, is twelve times the quantity called وَسْق, (Az, Mgh, Msb,) each وسق being sixty times the quantity called صاع: (Az, Mgh:) in the Kitáb Kudámeh, it is said that the كُرّ called المُعَدَّلُ is sixty times the quantity called قفيز, and the قفيز is ten أَعْشِرَآء: and the كُرّ called القَنْقَلُ is twice the quantity of the كُرّ مُعَدَّل, that is, by the قفيز of the معدّل, a hundred and twenty times the quantity of the قفيز; with this كرّ are measured unripe dates and dried dates and also olives, in the districts of El-Basrah; and the قفيز used for measuring dates is twenty-five times the رِطْل of Baghdád; so that the كُرُّ القَنْقَلِ is three thousand times as much as the رطل: and the كُرّ called الهَاشِمِىُّ is the third part of the معدّل, that is, twenty times as much as the قفيز, by the measure of the معدّل; with this كُرّ, rice is measured: and the كُرّ called الهَارُونِىُّ is equal to them two [but what these two are is not shown]: and the أَهْوَازِىّ is equal to them two: and the مَخْتُوم is sixth part of the قفيز: and the قفيز is the tenth part of the جَرِيب: (Mgh:) or the كُرّ is forty times as much as the quantity called إِرْدَبّ; (K;) by the reckoning of the people of Egypt, as ISd says: (TA:) the pl. is إِكرَار. (S, Msb.) [It is app. connected with the Hebrew כֹּר, whence the Greek ko/ros (a measure containing, accord. to Josephus, six Attic medimni,) occurring in Luke xvi. 7.]كَرَّةٌ A return. (Msb.) So in the Kur, [ii. 162,] لَوْ أَنَّ لَنَا كَرَّةً [Would that there were for us] a return to the world, or former state. And so in xxvi. 102, and xxxix. 59. (Jel.) And so in the saying of Mohammad, اللّٰهَ اللّٰهَ وَالْكَرَّةَ عَلَى نَبِيِّكُمْ Fear ye God, [fear ye God,] and return to your prophet. (Mgh.) b2: [Hence, The return to life;] the resurrection; the renewal of mankind, or of the creation, after perishing. (TA.) b3: [Hence also, A return to the fight, after wheeling away, or retiring: and simply,] a charge, or an assault, (Mgh, K,) in war; (TA;) as also ↓ كُرَّى: (Sgh, K:) pl. كَرَّاتٌ. (K.) b4: [Hence also,] A time; one time; [in the sense of the French “ fois ”; generally repeated, or used in the pl. form, so as to denote a returning to an action, once, or more; i. e., repetition, or reiteration, thereof, agreeably with the primary signification;] syn. مَرَّةٌ: (S, K:) pl. as above. (S.) You say فَعَلَهُ كَرَّةً بَعْدَ كَرَّةٍ[He did it time after time]. And فَعَلَهُ كَرَّاتٍ[He did it several times]. (A.) b5: [Hence also,] A turn to prevail against an opposing party; victory. So in the Kur, [xvii. 6,] ثُمَّ رَدَدْنَا لَكُمُ الكَرَّةَ عَلَيْهِمْ [Then we gave to you the turn to prevail against them; the victory over them]. (Bd, Jel.) كُرَّى: see كَرَّةٌ.كَرِيرٌ, an inf. n.: see 1. b2: Also, A hoarseness or roughness of the voice, occasioned by dust. (K.) كَرَّارٌ: see مِكَرٌّ.كِرْكِرَةٌ The callosity, or callous protuberance, upon the breast of the camel, (رَحَى زَوْرِ البَعِيرِ, S, K,) which, when the animal lies down, touches [and rests] upon the ground, projecting from his body, like a cake of bread; (TA;) it is one of the five ثَفِنَات [of which there is one at each knee and one at each stifle-joint]: (S, TA:) or the breast of any animal of which the foot is of the kind called خُفّ: (K:) pl. كَرَاكِرُ. (TA.) حَزُّ الكَرَاكِرِ [lit. The incision of the كراكر] is when a camel has a disease, so that he is not even when he lies down upon his breast; in consequence of which, a vein is gently drawn forth from the كركرة, and then he [or it] is cauterized. Hence the following, in a trad. of Ibn-Ez-Zubeyr: عَطَاؤُكُمُ لِلضَّارِبِينَ رِقَابَكُمْ وَنُدْعَى إِذَا مَا كَانَ حَزُّ الْكَرَاكِرِ [Your bounty is for those who smite your necks, and we are invited when there is a difficult undertaking to be accomplished, like the incision of the كرا] meaning, ye invite us only when ye are distressed, because of our skill in war; and on occasions of bounty, and ampleness of the means or circumstances of life, others. (IAth.) مَكَرٌّ A place of war or fighting [where the combatants return time after time to the conflict, wheeling away and then turning back]. (S) مِكَرٌّ One who returns often [to the fight, after wheeling away, or retiring, or being put to flight]; as also ↓ كَرَّارٌ. (K) b2: فَرَسٌ مِكَرٌّ A horse that is suitable, or fit, for returning to the fight, and for charging, or assaulting. (S.) And فَرَسٌ مِكَرٌّ مِفَرٌّ A horse well trained, willing, and active, ready to return to the fight and to flee. (TA.) b3: نَاقَةٌ مِكَرَّةٌ A she-camel that is milked twice every day. (A, Sgh, K.) مُكَرَّرٌ [Repeated; reiterated]. b2: المُكَرَّرُ The letter ر: (K:) because of the faltering of the tip of the tongue which is observable when one pauses after uttering it, occasioned by the reiteration with which that is done; wherefore, with respect to إِمَالَة, [as an obstacle thereto,] it is reckoned as two letters. (TA.) b3: [مُكَرَّرٌ, in the present day, also signifies Refined, as an epithet applied to sugar, &c.]

المعجم العربي الإنجليزي

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كرب

كرب1 كَرَبَ, aor. ـُ inf. n. كُرُوبٌ, It was, or became, near; drew near; approached. (S, K.) [Compare قَرُبَ.] b2: [You say] كَرَبَ أَنْ يَكُونَ, and كَرَبَ يَكُونُ, He, or it, was near, or nigh, to being b3: . (TA.) This is one of the verbs to which one does not give as its enunciative the act. part. n. of the verb which is its proper enunciative: [so that] you do not say, كَرَبَ كَائِنًا: [in which كَرَبَ implies the pron. هُوَ, which is called its noun; and كائنا is put for يَكُونُ, or أَنْ يَكُونَ, its proper enunciative]. (Sb.) كَرَبَ أَنْ يَفْعَلَ كَذَا He was near, or nigh, to doing so; he well nigh, or almost, did so. (S, K.) b4: كَرَبَتِ الشَّمْسُ The sun was, or became, near to setting. (S, K.) b5: كربت الجَارِيَةُ ان تُدْرِكَ The girl was near to coming of age. (TA.) b6: كَرَبَتْ حَيَاةُ النَّارِ The fire was near to becoming extinguished. (S, K.) A2: كَرَبَ He bound near together the two pasterns of an ass or of a camel with a rope or with shackles. (TA.) b2: كَرَبَ القَيْدَ He straitened, or made narrow, the shackle, or shackles, (S, K, TA,) upon the [animal] shackled. (S, K.) 'Abd-Allah Ibn-'Anameh Ed-Dabbee says, أَزْجُرْ حِمَارَكَ لَا يَرْتَعْ بِرَوْضَتِنَاإِذًا يُرَدَّ وَقَيْدُ العَيْرِ مَكْرُوبُ [Check thine ass: let him not pasture at large in our meadow: in that case he will be sent back with the ass's shackles straitened]: (S:) meaning Do not venture to revile us; for we are able to shackle this ass, and to prevent his acting as he pleaseth. (L.) See Ham, p. 290. b3: كَرَبَ, aor. ـُ He loaded a she-camel. (S, K.) A3: كَرَبَهُ, (aor.كَرُبَ, inf. n. كَرْبٌ, TA,) It (sorrow, grief, &c., S, K, or an affair, Msb, TA) afflicted, distressed, or oppressed, him, (S, Msb, K,) so that it filled his heart with rage. (Msb.) See also 8.A4: كَرَبَ الدَّلْوَ, aor. ـُ (inf. n. كَرْبٌ, TA,) and ↓ كرّبها, (K,) and ↓ اكربها, (S, K,) He put or attached, a كَرَب to the bucket. (S, K.) b2: كَرِبَ, aor. ـَ The rope called كَرَب of his bucket broke. (K.) كَرَبَ, aor. ـُ and ↓ كرّب; explained by the words طَقْطَقَ الكَرِيبَ لِخَشَبَةِ الخَبَّازِ [app. meaning, He caused the كريب (a baker's wooden implement) to make a sound, or a reiterated sound, such as is termed طَقْطَقَة]. (K.) A5: كَرَبَ; (accord. to the K;) or ↓ كرّب, inf. n. تَكْرِيبٌ; (accord. to IM;) He sowed land such as is called كَرِيبٌ. (K.) b2: كَرَبَ الأَرْضَ, aor. ـُ inf. n. كَرْبٌ and كِرَابٌ, He turned over the ground for sowing, (K,) or for cultivating. (S, Msb.) A6: كَرَبَ, aor. ـُ He took the كَرَب (or lower parts, or ends, of the branches) from the palm-trees. (IAar, K.) He lopped a palmtree. (Msb.) A7: كَرَبَ, aor. ـُ and ↓ كرّب; He ate the dates called كُرَابَة. (K.) A8: كَرَبَ, aor. ـُ inf. n. كَرْبٌ, He twisted [a rope &c.] (قُتَلَ: accord. to some copies of the K) or he slew (قَتَلَ: accord to other copies of the same).2 كَرَّبَكرّب: see 1 in four places.3 كاربه i. q. قاربه, He, or it, approached, or was or became near to, him, or it. (K.) The ك is substituted for ق. (TA.) 4 أَكربهُ [He, or it, affected him with كَرْب, i. e. sorrow, grief, distress, or affliction: occurring in the TA in several places.]A2: اكرب, inf. n. إِكْرَابٌ, He filled (K) a skin. (TA.) b2: اكرب الإِنَاءَ He nearly filled the vessel: [as also اقربه]. (TA.) b3: See 1.A3: اكرب, inf. n. إِكْرَابٌ, (tropical:) He hastened, or sped: (S, K:) he ran, in the manner termed إِحْضَار and عَدْو. (Az.) You say, خُذْ رِجْلَيْكَ بِإِكْرَابٍ [Take up thy feet with speed,] when you order one to hasten in his pace. (S.) In this sense, أَكْرَبَ is said of a man, but seldom; and of a horse, or other animal that runs. (Lth, Lh.) 5 تكرّب He picked the dates called كُرَابَة (K) from among the roots of the branches (TA) [after the racemes of fruit had been cut off]; and تكرّب النَّخْلَةَ he picked the dates that were among the roots of the branches of the palm-tree, as also تَخَلَّلَهَا. (AHn, TA in art. خل.) 8 اكترب He became afflicted, distressed, or oppressed, by sorrow, grief, &c., (K,) or by an affair (TA) so also ↓ كَرِبَ, aor. ـَ (TA.) كَرْبٌ [an inf. n. of 1, q. v.] b2: [You say]هٰذَهِ إِبِلٌ مِائَةٌ أَوْ كَرْبُهَا (this is the right reading; and some say that ↓ كُرْبُهَا is correct: TA: [the latter is the reading in the CK:]) There are a hundred camels, or about that number; or nearly so. (K.) كرب is syn. with قُرْبٌ. (L.) A2: كَرْبٌ (S, O, K) and ↓ كُرْبَةٌ (S, O, Msb, K) Grief [or distress, that affects the breath or respiration, [lit.] that takes away the breath: (S, O, and so accord. to some copies of the K, [agreeably with present usage, see بَهْرٌ, last sentence:]) or the soul: (so [erroneously] accord. to some copies of the K) or anxiety, solicitude, or disquietude of the mind: (Msb:) [or grief, or anxiety, that presses heavily upon the heart:] or both signify anxiety, grief, or intense grief: (MA:) pl. of the former كُرُوبٌ, (K,) and of the latter كُرَبٌ. (Msb.) كُرْبٌ: see كَرْبٌ.كَرَبٌ The rope that is tied to the bucket after the مَنِين, which is the first [or main] rope, so that it (the كرب) remains if the منين break: or the rope that is tied to the middle of the cross-bars of the bucket, (and is then doubled, and then trebled, S,) so as to be that which is next the water, in order that the great rope may not rot: (S, K:) but in a marginal note in a copy of the S, it is said that this latter explanation properly applies to the دَرَك; not to the (IM:) pl. أَكْرَابٌ. (TA.) A2: كَرَبٌ [coll. gen. n.] The lower parts, or ends, of palm-branches, (S, K,) which are thick and broad, (K,) like shoulderblades: (S:) or the stumps of the branches, or what remain upon the palm-tree, of the lower parts, or ends, of the branches, after the lopping, like steps: n. un. with ة. (TA.) Hence the proverb, مَتَى كَانَ حُكْمُ اللّٰهِ فِى كَرَبِ النَّخْلِ [When was the wisdom of God in the stumps, or lower ends, of palm-branches?] (S.) Said by Jereer, in reply to Es-Salatán El-'Abdee, who had pronounced El-Ferezdak superior to Jereer in point of lineage, and Jereer superior to ElFerezdak as a poet. IB denies it to be a proverb; but IM contends against him that it is, [The meaning is, When was God's wisdom in husbandmen, and possessors of palm-trees? for the region of Es-Salatán's tribe abounded in palm-trees. The words are applied to a man who provokes another to a contest for excellence, being unworthy of the contest. See Freytag, Arab. Prov., ii. 628.]كُرْبَةٌ: see كَرْبٌ.كَرَبَةٌ sing. of كِرَابٌ, which latter signifies The channels in which water flows (S) in a valley: (K:) or the upper parts (صُدُور) of valleys. (AA.) Aboo-Dhu-eyb says, describing bees, جَوَارِسُهَا تَأْوِى الشُّعُوفَ دَوَائِبًا وَتَنْصَبُّ أَلْهَابًا مَصِيفًا كِرَابُهَا [The eaters, or feeders, among them, resort to the upper parts of the mountains, busily engaged, and pour down (into) ravines with crooked water-channels]. (S.) [جوارس, شعوف, and مصيف, are explained as above in the TA: and الهاب is said in the S and TA, art. لهب, to be here pl. of لِهْبٌ. In a copy of the S, this last is erroneously written إِلْهَابًا.]A2: كَرَبَةٌ (in the TA, written كَرَبٌ,) The piece of wood (زِرّ) in which is inserted the head of a tent-pole. (K.) كَرْبَانُ A vessel nearly full: (S:) fem. كَرْبَاءُ; pl. كَرْبَى and كِرَابٌ. (TA.) Yaakoob asserts, that the ك in this word is a substitute for the ق in قَرْبَانُ; but ISd denies this. (TA.) كرابُ إِنَاءٍ [app. كِرَاب or كُرَاب] What is less than جُمَامُ إِنَاوِ; [i. e., what is nearly equal to the full, or piled-up, contents, or measure, of a vessel]. (TA.) See قِرَابٌ.الكِرَابُ عَلَى البَقَرِ [The turning over of the soil is the work of the oxen]: a proverb. (S, K.) See art. كِلب: [where other readings, namely الكِرَابَ and الكِلَابَ and الكِلَابُ, are mentioned]. (K.) كَرِيبٌ i. q. قَرَاحٌ [Land which has neither water nor trees: or land that is cleared for sowing and planting: pl., app., كِرَابٌ: see an ex. near the end of the first paragraph of art. ختم:] (K:) and جَادِسٌ [land that is not cultivated nor ploughed], that has never been sowed. (TA.) See also جَرِيبٌ.A2: A wooden implement of a baker, or maker of bread, with which he forms the cakes of bread (يُرَغِّفُ). (K.) [In the TA is added “ in the oven ”: but I doubt the propriety of this addition.]A3: A knot, or joint, (كَعْبٌ), of a reed or cane. (K.) A4: Accord. to IAar, i. q. شُوبَقٌ, which is the same as فَيْلَكُونٌ. [شوبق is an arabicised word, from the Persian شُوبَجْ, or چُوبَهْ, both of which signify a rolling-pin, and this meaning is given to شوبق and شوبك in the present day. It should be remarked, however, that كَرْنِيب (with ن), which is probably a corruption of كَرِيبٌ, is a name often given in Egypt, in the present day, to a baker's peel.] In the L, كريب is explained, as on the authority of Kr, by سَوِيقٌ; but this is probably a mistake for شوبق. (TA.) See مَكْرُوبٌ.كَرَابَةٌ: see كُرَابَةٌ كُرَابَةٌ (S, K) and ↓ كَرَابَةٌ (K), but the former is the more approved word, (TA,) Dates that are picked from among the roots of the branches (S, K) after the racemes of fruit have been cut off: (S:) the scattered dates that remain at the roots of the branches: (AHn, TA voce خُلَالَةٌ, which signifies the same:) pl. أَكْرِبَةٌ, in the formation of which, the augmentative letter (meaning the fem. ة, TA,) seems to have been rejected [or disregarded]; for فُعَالَةٌ (this is the right reading; TA; but in some copies of the K we read فُعَالَى, and in others فُعَال;) does not form a pl. on the measure أَفْعِلَةٌ. (K.) b2: AHn says, that in this verse of Aboo-Dhu-eyb, كَأَنَّمَا مَضْمَضَتْ مِن مَّاءِ أَكْرِبَةٍعَلَى سَيَابَةِ نَخلٍ دُونَهُ مَلَقُ اكربة signifies Mountain-tops, from which the water of the mountains flows down; and that its pl. is كَرْبَةٌ: but ISd remarks, that this assertion is not valid; because a sing. of such a measure does not form a pl. on the measure أَفْعِلَةٌ. He also says, in one place, that اكربة is [said to be] pl. of كرابة, which signifies “ dates that fall among the roots of the palm-branches; ” but [that] this is a mistake: upon which ISd remarks, In like manner, [this] his saying is in my opinion a mistake. (TA.) كَرِيبَةٌ A misfortune; a calamity: (S:) or a severe misfortune, or calamity: (K:) pl. كَرَائِبُ. (S.) الكَرُوبِيُّونَ (K) and الكَرُّوبِيُّونَ, or this latter is a mistake, and الكَرُوبِيَّةُ, (TA,) [Hebr. כְּרֻבִיםCherubim,] the chiefs, or princes, of the angels; the archangels; (K;) of whom are Jebraeel and Meekáeel and Isráfeel; who are also called المُقَرَّبُونَ, accord. to Abu-l-'Áliyeh: (TA:) the nearest of the angels to the bearers of the throne: so called from كرب as signifying “ nearness ” or the “ being near: ” (L:) or from their firmness, or compactness, of make; [see مُكْرَبٌ] because of their strength, and their patience in worship: or from كَرَبٌ, “ sorrow &c., ” because of their fear and awe of God. (MF.) Sh quotes the following of Umeiyeh: كَرُوبِيَّةٌ مِنْهُمْ رُكُوعٌ وَسُجَّدٌ [Archangels, among whom are (some) that bend down the body, and (some) that prostrate themselves]. (TA.) مَا بِالدَّارِ كَرَّابٌ There is not any one in the house. (S, K.) كَارِبٌ [Becoming near; drawing near; approaching]: near; nigh. (TA.) b2: 'Abd-Keys Ibn-Khufáf El-Burjumee says, أَبُنَىَّ إِنَّ أَبَاكَ كَارِبُ يَوْمِهِ فَإِذَا دُعِيتَ إِلَى المَكَارِمِ فَاعْجَلِ [O my child, verily thy father is near to his day (of death): therefore when thou shalt be called to (the performance of ) generous actions, make haste]. (S.) A2: أَمْرٌ كَارِبُ An afflicting, distressing, or oppressive, affair. (TA.) مُكْرَبٌ (assumed tropical:) A joint full of sinews (K.) b2: (assumed tropical:) A hard hoof. (TA.) b3: (assumed tropical:) A firm, or compact, beast of carriage: (S:) a horse of strong and firm make: (AA:) a firm, or compact, (or strongly compacted, TA,) rope, building, joint, or horse: (K:) a strong horse. (ISd.) b4: مُكْرَبُ المَفَاصِلِ, (A,) and المفاصل ↓ مَكْرُوبُ, (Lth,) (tropical:) An animal of firm joints. (Lth, A.) b5: مُكْرَبُ الخَلْقِ (assumed tropical:) Of firm make. (TA.) A2: مُكْرَبَاتٌ Camels that are brought to the doors of the tents, or dwellings, in the season of severe cold, in order that they may be warmed by the smoke: (K:) [or] i. q. مُقْرَبَاتٌ: see مُقْرَبٌ. (TA.) A3: دَلْوٌ مُكْرَبَةٌ A bucket having a كَرَب attached to it. (S.) مَكْرُوبٌ and ↓ كَرِيبٌ Afflicted, distressed, or oppressed, by sorrow, grief, or anxiety. (K, Msb.) A2: See also مُكْرَبٌ.

المعجم العربي الإنجليزي

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كربح

كربحQ. 1 كَرْبَحَ He prostrated another: or, [evidently a mistake for and,] inf. n. كَرْبَحَةٌ, he ran heavily; (K;) as also كَرْمَحَ: (TA:) and he ran at a slower pace than that termed كَرْدَحَةٌ, (K,) or كَرْدَمَةٌ, which is a pace of the ass and mule only. (L.)

المعجم العربي الإنجليزي

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كربس

كربسكِرْبَاسٌ A coarse garment or pieces of cloth: (Msb:) or coarse garments or pieces of cloth: (S: [but this explanation is omitted in some copies:]) or a garment or piece of cloth of white cotton: (K:) and so كِرْبَاسَةٌ: (TA:) or the latter is a more particular term: (S:) [i. e., the former is a coll. gen. n., and the latter is the n. un.:] a Persian word arabicized; (S, Msb, K;) originally with fet-h, [كَرْبَاس,] altered because of the rareness of the measure فَعْلَالٌ, (K,) in the cases of words not reduplicative: (TA:) [or from כְּרֻבִים, (see Est. i. 6,) whence also كُرْفُسٌ, and κάρπασος, and carbasus:] pl. كَرَابِيسُ. (S, Msb.) كَرَابِيسِىٌّ A seller of كَرَابِيس: (Msb:) a rel. n., app. likened to أنْصَارِىٌّ; for otherwise, by rule, it should be كِرْبَاسِىٌّ. (Lth, K.) كربع See Supplement كربق كُرْبَقٌ The shop of a vintner: syn. حَانُوت.As, in TA, voce خص.)

المعجم العربي الإنجليزي

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كربق

كربقكُرْبَقٌ The shop of a vintner: syn. حَانُوت.As, in TA, voce خص.)

المعجم العربي الإنجليزي

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كرت

كرتسَنَةٌ كَرِيتٌ A complete year. (S, K.) and so a day, and a month. (TA.)

المعجم العربي الإنجليزي

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كرتب

كرتبQ. 2 تكرتب عَلَيْنَا i. q. تقلّب (He turned over upon us or turned against us:) accord. to the K: but accord. to the L and other lexicons, i. q. تغلّب (He got possession of us, or obtained the mastery over us, by force). (TA.)

المعجم العربي الإنجليزي

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كرتح

كرتحQ. 1 كَرْتَحَ, inf. n. كَرْتَحَةٌ, He (a short man) ran with short steps, and quickly; as also كَرْدَحَ. (S, art. كردح.) b2: Also, (TA,) and ↓ تَكَرْتَحَ, (K,) He went quickly in his walk. (K, TA.) Q. 2 تَكَرْتَحَ see 1.

المعجم العربي الإنجليزي

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كرث

كرث1 كَرَثَهُ, aor. ـُ (and كَرِثَ, TA, as from the K, inf. n. كَرْثٌ; TA) and ↓ اكرثهُ; It (grief, S, and an affair, TA) pressed severely upon him; oppressed him; afflicted him; distressed him; vexed him: (S, K, TA:) [as also قَرَثَهُ]. As rejects the first form, although Ru-beh uses the expression. [You say,] كَرَثَنِى الأَمْرُ The thing grieved and oppressed me: (As, in TA [but see above:] or pained me. (AA, Skr. p. 20.) b2: كَرَثَهُ الأَمْرُ The affair moved him. (A) 4 أَكْرَثَ see 1.7 انكرث It (a rope) broke. (K.) 8 اكترث He was oppressed, afflicted, distressed, or vexed. (Lth.) b2: مَا أَكْتَرِثُ لَهُ (in some copies of the S, بِهِ, which is more common, MF) I care not for him, or it: (S, K:) or I am not moved by, and do not care for, mind, heed, or regard, him, or it: (A:) or, as some say, I turn not my face towards him, or it: like أَلْتَفِتُ. (TA.) The affirmative phrase أَكْتَرِثُ لَهُ is a deviation from ordinary usage. (Nh.) كَرَاثٌ [coll. gen. n.] A certain kind of large trees, (K,) growing on the mountains. (AHn.) [F mentions his having seen them on the mountains of Et-Táïf.]A2: And see كُرَّاثٌ.كَرِيثٌ: see كَارِثٌ. b2: إِنَّهُ لَكَرِيثُ الأَمْرِ [Verily he is in oppressive, afflicting, or distressing, circumstances; or timid, and retiring]: said when one is timid, or cowardly, and draws back, or desists [from an affair]. (K.) And فُلَانٌ كَرِيثٌ عَنِ الأَمْرِ Such a one is a recoiler, or shrinker, from the affair. (A in art. ربث.) A2: كَرِيثٌ is also syn. with ↓ مَكْرُوثٌ [Oppressed, afflicted, distressed, or vexed: and app. attended with difficulty: see رَبِيثٌ] (T in art. ربث:) or كَرِيثٌ and ↓ مَكْرُوثٌ both signify pained. (AA, Skr, p. 20.) بُسْرٌ كَريثَآءُ, and كَرَاثَآءُ, [in the copies of the K, both words are written without tenween; if rightly introduced here they would be with tenween,] (like قَرِيثَآءُ and قَرَاثَآءُ, TA,) Good, or sweet, dates, (K.) full-grown, and ripening. (TA.) The leading lexicologists [except the author of the K] agree in mentioning كريثاء [only] in art. كرث; like قريثاء in قرث: and the author of the K mentions both again in chapter ث. Ibn-Esh-Sheybánee says, قريثاء and كريثاء signify a kind of date (تَمْر): and some say, a kind of full-grown, ripening date (بُسْر), of a black colour, the skin of which quickly falls off: accord. to the Fs, a well-known kind of full-grown, green date; and said to be the best, or sweetest, kind of date in the full-grown, green state (TA.) كَرَّاثٌ: see كُرَّاثٌ.كُرَّاثٌ (S, Msb, K) and ↓ كَرَّاثٌ (Kr, K) and ↓ كَرَاثٌ (Aboo-'Alee El Kálee) [each a coll. gen. n.,] A certain herb, or leguminous plant, (S, Msb, K,) well-known, of foul odour, (Msb, TA,) and of disagreeable juice; (TA;) [the common leek; or allium porrum of Linn; or leeks:] كُرَّاثَةٌ is a more particular term; (Msb;) [i. e. it is the n. un. of كَرَّاثٌ, signifying a single leek.]أَمْرٌ كَارِثٌ, and ↓ كَرِيثٌ, An affair that presses severely upon one; that oppresses, afflicts, distresses, or vexes. (K.) b2: كَرَثَتْهُ الكَوَارِثُ Affairs pressed heavily upon him; or oppressed him. (A.) الكُرْبُ الكَوَارِثُ [Oppressive sorrows, or anxieties.] (S.) (See Har. p. 245) مَكْرُوثٌ: see كَرِيثٌ.

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كرثأ

كرثأR. Q. 1 كَرْثَأَ, [inf. n, كَرْثَأَةٌ;] and ↓ تكرثأ; [like كرفأ and تكرفأ;] It (hair, K, or a collection of clouds, TA, &c, K) became large in quantity, (K,) and intricate, or confused; in the dial. of the tribe of Asad; (TA;) and heaped up. (K.) R. Q. 2 see 1.كِرْثِئٌ Clouds high and piled up, one upon another. (K.) A2: كِرْثِئٌ An egg-shell. (K, TA.) Accord. to Sb, from كرَث. (TA.) كَرْثِئَةٌ: see كِرْثِئَةٌ.كِرْثِئَةٌ and ↓ كَرْثِئَةٌ Dense and tangled plants. (K.) A2: كِرْثِئَةٌ and ↓ كَرِْثئَةٌ The froth of churned milk, when the milk of an ewe is milked upon it and it rises in consequence thereof. Accord. to Sb, from كرث. (TA.) بُسْرٌ كَرَاثَآءُ and كَرِيثَآءُ: see art. كرث.

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كرج

كرج1 كَرِجَ, aor. ـَ (or كَرَجَ, inf. n. كَرَجٌ, as in the L,) and ↓ اكرج; (K;) and ↓ كرّج; (S, K;) and ↓ تكرّج; (S, MA, K;) It (bread) spoiled, or became bad, or corrupt, (S, MA, K,) and was overspread with greenness; (S, K;) it became mouldy or musty. (MA.) b2: كَرَجَ It (a thing) became corrupt. (IAar, L.) b3: ↓ تكرّج It (wheat, or food, طَعَام,) became spoiled, and overspread with greenness. (L.) 2 كَرَّجَ see 1.4 أَكْرَجَ see 1.5 تَكَرَّجَ see 1.كُرَّجٌ A مُهْر [lit. a horse-colt, but app. meaning a mock colt, or hobby horse,] (K,) with which one plays: (TA:) [a thing] made (يُتَّخَذُ) like a horse-colt, upon which one plays: (Lth:) an arabicized word, from كُرَّهْ, (S, K,) which is the name of it in Persian. (S.) [Jereer, in two verses, mentions the جَلَاجِل, or little round bells, of a كرّج.]خُبْزٌ كَارِجٌ i. q. مُكَرَّجٌ [Bread that is spoiled, and overspread with greenness; mouldy bread]. (IAar, L.)

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كرد

كرد1 كَرَدَ, (aor.كَرُدَ, S, L,) inf. n. كَرْدٌ, He drove, (L, K,) drove away, and repelled, a people: (S, L:) accord. to some, he drove the enemy in a charge or assault: (L:) he drove away the enemy: (K:) he repelled them and drove them away with his sword. (L.) b2: He turned him back from his opinion. (L.) A2: He cut off [a thing.] (K.) 3 كاردهُ, (K,) inf. n. مُكَارَدَةٌ, (S,) He charged upon, or assaulted, or attacked, him, (S, K,) and repelled him, (K,) the latter doing the same. (S, K.) كَرْدٌ The neck; (S, L, K;) a Persian word, arabicized: (S, L:) or (properly, L) the base of the neck: (L, K:) or the place where the head is set upon the neck: i. q. قَرْدٌ: (L:) the back of the neck; as also ↓ كَرْدَنٌ and قَرْدَنٌ (IAar, T, L.) كُرْدٌ a pl. [or rather a coll. gen. n.] of which the sing. [or n. un.] is ↓ كُرْدَةٌ, the latter signifying A مَشَارَة, (O, L,) i. e. channel of water for irrigation, (TA, [but see this word, and what follows here below,]) of places, [or plots] of seed-produce: (O, L, TA:) this is what is meant in the K by the saying that الكُرْدُ signifies الدَّبْرَةُ مِنَ المَزَارِعِ, and that the n. un. is with ة: (TA:) an instance of agreement between the languages of the Arabs and the 'Ajam; or, as some assert, an Arabic word derived from المُكَارَدَةُ: (O:) or كُرْدٌ signifies a دَبْرَة, and is [originally] a Pers\. word: and the pl. is كُرُودٌ: and كُرْدَةٌ is like كُرْدٌ [in signification]: (L:) [see also دَبْرَةٌ, voce دَبْرٌ:] or كُرْدَةٌ signifies a piece of land, or of sown land, or one having a raised border; and its pl. is كُرَدٌ [app. a mistranscription for the coll. gen. n. كُرْدٌ]. (MA.) الكُرْدُ A certain nation; [the Gordiæi: (Golius:) n. un. كُرْدِىٌّ:] pl. أَكْرَادٌ: (S, L, K:) respecting their origin authors differ: it is said that their ancestor was Kurd the son of 'Amr Muzeykiyà the son of 'Ámir Má-es-Semà, not 'Ámir the son of Má-es-Semà, as in the K, for Má-es-Semà was a surname of 'Ámir: (TA:) or they are the remains of the people whom Beewarásf, also called Ed-Dahhák, used to eat: (IKt, MF, TA:) or their ancestor was Kurd the son of Ken'án (or Canaan) the son of Koosh (or Cush) the son of Hám (or Ham) the son of Nooh (or Noah): they consist of countless tribes, differing in language and condition, but all are reduced to four principal tribes, the سوران and the كوران and the كُلهر and the لُر: (Mohammad Efendee El-Kurdee:) or their ancestor was Kurd the son of 'Amr the son of 'Ámir the son of Saasa'ah: (Abu-l-Yakdhán:) El-Mes'oodee says, that some assert them to be of the descendants of Rabee'ah the son of Nizár: others, that they are of the descendants of Mudar the son of Nizár: others, that they are descended from Kurd the son of Ken'án the son of Koosh the son of Hám: and he adds, that they are apparently of the offspring of Hám, like the Persians: that among the known tribes of which they consist are the سورانيّة, the كورانية, the عمادية, the حكارية, the محمودية, the بختية, the بشوية, the جوبية, the زرزائية, the مهرانية, the جاودانية, the رضائية, the سروجية, the هارونية, and the لرية: and that their countries are Persia, and 'Irák el-'Ajam, and Ádharbeeján, and Irbil, and El-Mósil. (Mo-hammad Efendee El-Kurdee.) [Many other assertions as to the origin of this people are made by other authors.]كَرْدَنٌ: see كَرْدٌ.كُرْدَةٌ: see كُرْدٌ.كُرْدِيَّةٌ an appellation of certain dogs [app. belonging to the كُرْد]. (M voce تَدْمُرِيَّةٌ.) كِرْدِيَّةٌ: see كِرْدِيدَةٌ.كِرْدِيدَةٌ A large portion of dates. (L, K.) b2: Also, The [kind of basket of palm-leaves called]جلَّةٌ in which dates are put: (Seer, L, K:) or the dates remaining upon the sides in the lower part of the جُلَّة: (S, L, K:) as also ↓ كِرْدِيَّةٌ: (K:) pl. كَرَادِيدُ (S, L, K) and كِرَادٌ. (K.) مَكْرُودٌ A mustache cut off. (K.)

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كردح

كردحQ. 1 كَرْدَحَ, inf. n. كَرْدَحَةٌ, He (a short man) ran with short steps, and quickly; as also كَرْتَحَ and كَرْمَحَ. (S.) b2: He (an ass) ran leaning on one side; as also كَرْدَمَ. (L.) b3: He went slowly. (IAar.) Q. 2 تَكَرْدَحَ He went quickly in his walk; i. q. تَكَرْتَحَ. (K.) b2: He, or it, rolled. (S, K.) Ex.سَقَطَ مِنَ السَّطْحِ فَتَكَرْدَحَ He fell from the flat top, or roof, of the house, and rolled. (As, S.) كَرْدَحَةٌ A quick run, (K,) with short steps. (TA.) [See also Q. 1.]كَرْدَحَآءُ, which accord. to analogy should be كَرْدَحًى, A kind of walk, (K,) with short steps, and quick. (TA.) كِرْدَاحٌ Running quickly; or a quick runner; (K;) with short steps. (TA.)

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كردم

See arts. كربح and كردح and كرمح and Supplement.

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كرز

كرزكُرْزٌ The [double bag, or double sack, called] خُرْج (ISk, S, K) of the pastor, (K,) in which he carries his provisions and utensils, and which is also put upon the back of the [ram called] كَرَّاز: (TA:) or a جُوَالِق [or sack]: (A, Msb:) or a small جوالق: (TA:) pl. [of pauc.]أَكْرَازٌ (ISd, TA) and [of mult.] كِرَزَةٌ. (S, K.) [See بَطِينٌ.] b2: [See Supplement.]كَرَّازٌ The ram that carries the خُرْج [i. e. the كُرْز q. v.] of the pastor: (S, Msb, K:) he goes before the people, (TA,) and has no horns; (S, Msb;) because that which has horns (الأَقْرَنُ) diverts himself with smiting others with his horns. (S.)

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كرس

كرس7 اِنْكَرَسَ فِى الشَّىْءِ He entered into the thing and concealed himself. (IKtt, in TA, art. نمس.) كُرْسِىُّ الخَاتَمِ (T, K, art. بظر) The bezel of the ring. (TK.) كِرْسَنَّةٌ, thus written: (TA:) [Bitter vetch:] see خَانِقٌ.كِرْسِنِىٌّ [or كَرْسَنِىٌّ] A sort of حِمَّص. (The Minháj, in TA, art. حمص.)

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كرش

كرشكَرشٌ or كِرْشٌ The plant so named: see رَقَمَةٌ.

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كرشب

كرشبكِرْشَبٌّ i. q. قِرْشَبٌّ: (K:) or the former signifies Advanced in years, and hard, gross, or coarse: and the latter, a great eater, or voracious. (T.) The ك is said to be substituted for ق, or viciously pronounced for the latter letter. (MF.)

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كرص

كرصكَرِيصٌ A kind of أَقِط: see كَثْءٌ.مِكْرَصٌ: i. q. مِضْرَب, q. v.

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كرع

كرع1 كَرَعَ فِى المَآءِ, and فِى الإِنَآءِ, He put his mouth into the water, or into the vessel, and so drank. (See عَبَّ.) كَراَعٌ: see عِدٌّ.كُرَاعٌ: see حَرَّةٌ, رَكَضَ, ذِرَاعٌ, and بَدَنٌ.كُرْسُوعٌ The prominent extremity of the ulna, next to the little finger, at the wrist. (S, * K.)

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كرفأ

كرفأQ. 1 كَرْفَأَتِ القِدْرُ The pot frothed, or raised a scum, when about to boil. (S, K.) A2: كَرْفَأَ, inf. n. كَرْفَأَةٌ; and ↓ تكرفأ; (like كرثأ and تكرثأ, K, which are said to be changed from the former; TA;) It (a collection of clouds) became large in quantity, and confused, and heaped up. (K.) b2: كَرْفَؤُوا They became mixed together. (K.) Q. 2 تَكَرْفَاَ see 1.كِرْفِئٌ i. q. كِرْثِئٌ; (K;) Clouds high and piled up, one upon another. (S) And كِرْفِئَةٌ A portion of such clouds. (S.) b2: كِرْفِئٌ An egg-shell. (A'Obeyd, S.) It occurs again in art. كرف. (TA.) كِرْفِئَةٌ A ceratin tree, also called شَفَلَّحٌ. (K.)

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كرفس

كرفسكَرَفْسٌ, (S, Msb, K,) so written in the Bári' and the T, but in some copies of the S, كَرْفَسٌ, [which is wrong,] (Msb,) [The herb smallage; apium graveolens of Linnæus,] a well known herb, or leguminous plant, (S, Msb, K,) of the hottest of leguminous plants (منْ أَحَرِّ البُقُولِ, TA, [but this is probably a mistake for مِنْ أَحْرَارِ البُقُولِ of the leguminous plants that are eaten without being cooked, or that are slender and succulent or soft or sweet,]) the utilities of which are great; diuretic; a disperser of winds and flatulence; a cleanser of the kidneys and liver and bladder, opening obstructions thereof; a strengthener of the venereal faculty, especially its seeds pounded with sugar and clarified butter, wonderful when drunk three days, (K,) upon an empty stomach, with avoidance of hurtful things, (TA,) but injurious to the young in the womb, and to the pregnant, and to those affected with epilepsy: (K:) said by Lth to be a foreign word introduced into the Arabic language, (TA.) and thought to be so by Az: (Msb:) in the O said to be arabicized; and, in the language of the people of Ghazneh, called كرفح [or كرفج?] (TA.) كُرْفُسٌ Cotton: (K:) [like كُرْسُفٌ, from which it appears to be formed by transposition: see also كِرْبَاسٌ.]

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كرك

كرككُرْكِىٌّ The Numidian crane; ardea virgo: also called إِوَزٌّ عِراَقِىٌّ, and وَزٌّ عِرَاقِىٌّ. See أَبُو العَيْزَارِ and غُرْنَيْقٌ.

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كركب

كركبكُرْكُبٌ, like كُرْكُمٌ, A certain plant of sweet odour. (K.) The former word is a syn. of the latter. (TA.)

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كرم

كرم1 كَرُمَ, inf. n. كَرَمٌ, It (a thing) was, or became, highly esteemed or prized or valued; excellent, precious, valuable, or rare: (Msb:) followed by عَلَيْهِ: see 1 in art. فجع. b2: كَرُمَتْأَرْضُهُ His land yielded increase of its seed-produce, (ISh, K,) and its soil became good, (ISh,) being manured; (ISh, K;) [or it was, or became, generous, or good; i. e., productive, or fertile]. b3: كَرُمْتُ عَلَيْهِ, (S, K, art. عز,) I exceeded him in generosity, or nobleness. (TK, voce عَزٌّ.) 2 كَرَّمَهُ عَلَىَّ [He honoured him above me]. (Kur, xvii. 64). b2: كَرَّمَهُ عَنْ كَذَا [He preserved him from such a thing]: see an ex. in a verse cited in art. عل (conj. 3): and see, here, 4 and 5. b3: كَرَّمَ He highly regarded a horse or the like. b4: See تَكْرِمَةٌ.4 أَكْرَمَهُ He treated him with honour, or courtesy. b2: أَكْرَمَ, and ↓ اِسْتَكْرَمَ, He found a generous horse (فَرَسًا كَرِيمًا). (TA in art. ربط.) See رَبَطَ. b3: أَكْرَمْتُ عَنْهُ عِرْضِىI preserved myself from it. (S in art. عرض. See also 2.) 5 تَكَرَّمَ عَنْهُ, and ↓ تَكَارَمَ, He shunned it; avoided it; kept, or removed, himself far from it; or preserved himself from it; (K;) for in stance, from foul speech. (TA in art. دقع.) b2: تَكَرَّمَ He affected, or constrained himself, to be generous. (S.) 6 تَكَاْرَمَ see 5.10 اِسْتَكْرَمَ الشَّىْءَ: see 10 in art. فره. b2: See also 4.إِبْنُ الكَرْمِ The قِطْف [i. e. grape, or bunch of grapes]. (T in art. بنى.) كَرَمٌ in a horse, &c., generous quality. See حَسَبٌ; and see كَرِيمٌ, and مَكْرُمَةٌ, and شَرِيفٌ.ذُو الجَلَالِ وَالإِكْرَامِ (Kur, lv. 27) Possessed of majesty, or greatness, and bounty: (Jel:) or, of absolute independence and universal bounty. (Bd.) الكُرْكُمُ الصَّغِيرُ: see العُرُوقُ الصُّفْرُ.كَرِيمٌ Generous; liberal; honourable: noble; high-born; contr. of لَئِيمٌ. (K, &c.) b2: [A generous, a noble, a high-bred, a well-born, or an excellent, horse, &c.; of generous, high, or good, breed or quality.] b3: A thing highly esteemed or prized or valued; excellent, precious, valuable, or rare. (Msb.) b4: [أَرْضٌ كَرِيمَةٌ Productive land. See كَرُمَتْ أَرْضُهُ.] b5: بَعِيرٌ كَرِيمٌ عَلَى أَهْلِهِ [A camel held in high estimation by his owner]. (TA in art. دفع.) b6: [وَجْهُ اللّٰهِ الكَرِيمُ means The glorious face of God: see an ex. voce سُبْحَةٌ.] b7: كَراَئِمُ المَالِ (TA) or الأَمْوَالِ (Mgh, Msb) Such as are held in high estimation, precious, or excellent, of cattle or other possessions; (Mgh, Msb, TA;) the choice, or best, thereof. (Mgh, Msb.) حُبًّا وَكَرَامَةٌ, see حُبٌّ. b2: لَا وَلَا كَرَامَةًNo; nor a jar-cover: i. e., No: (I will not give thee, or I will not do, what thou requirest,) nor anything else. See حُبٌّ; and see تَكْرِمَة. b3: كَراَمَةٌ, the kind of miracle so called: pl. كَرَامَاتٌ; like the term χαρίσματα as used by St. Paul in 1 Cor. xii. 9: it may be well rendered thaumaturgy: and صاَحِبُ كَراَمَاتٍ a thaumaturgus, or thaumaturgist: see مُعْجِزَهٌ, and قَرَاسَةٌ.أَكْرَمُ in the sense of كَرِيمٌ, as in أَكْرَمُهُمْ أَبًا: see بَيَاضٌ.تَكْرِمَةٌ, syn. with تَكْرِيمٌ; (Mgh;) subst. from كَرَّمْتُهُ; as also ↓ كَرَامَةٌ. (Msb.) مَكْرَمَةٌ A means. or cause, of attaining honour. (Mgh, Msb.) مَكْرُمٌ: see أَلُوكٌ and يُسْرٌ.مَكْرُمَةٌ A generous, or honourable, quality or action. (Msb, &c.) b2: عَلِىَ فِى المَكَارِمِ [He became eminent in generous, or honourable, actions or practices or qualities or dispositions]. (Msb in art. علو.) b3: مَكَارِمُ may often be rendered Excellencies.أَرْضٌ مَكْرُمَةٌ and ↓ كَرَمٌ (tropical:) Generous, good, land: (K, TA:) [good and fertile land:] or dunged and tilled land. (TA.) And أَرْضٌ مَكْرُمَةٌ لِلنَّبَاثِ (tropical:) Land producing good herbage or plants. (S, TA. [In some copies of the S, good for herbage or plants.])

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كرمح

كرمحQ. 1 كَرْمَحَ, inf. n. كَرْمَحَةٌ, i. q. كَرْتَحَ, (S, art. كردح, and CK, and a MS copy of the K,) He (a short man) ran with short steps, and quickly: (S, ubi supra:) or i. q. كَرْبَحَ, the ب being changed into م, (TA,) he ran at a slower pace than that termed كَرْدَمَةٌ. (L, TA.) b2: كَرْمَحْنَا فِى آثَارِ القَوْمِ We ran heavily in the footsteps of, or after, the people, (AA, S, ubi supra, L.)

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كرنب

كرنبQ. 1 كرنب, inf. n. كَرْنَبَةٌ, He fed a guest with كَرْنِيب. (K.) Ex. كَرْنِبُوا لِضَيْفِكُمْ فَإِنَّهُ لَتَحَانُ Feed your guest with كرنيب, for he is hungry. (TA.) b2: Also, He ate [كرنيب, or] dates with milk. (K.) b3: AHei and others assert the ن to be augmentative; but in the T, L, and K it is implied that it is radical. (MF.) كُرْنُبٌ, with damm; [so in the copies of the K in my hands, and in the O, and so accord. to the TA; but I think that the correct reading is كُرُنْبٌ, as the word is written by Golius, in one place, and by Freytag; although, in the K, by the words “ with damm, ” in the case of a quadriliteral word, is generally meant “ with damm to the first and third letters ”;] and كَرَنْبٌ; (K;) but it is commonly pronounced with damm [app. meaning to the first and second letters: كُرُنْب being the name now commonly given to the brassica oleracea, or cabbage; in Greek kra/mbh]: (TA:) the [vegetable also called] سِلْقٌ [properly beet; for which, possibly, cabbage may have been mistaken]: (AHn, K:) or a species thereof, (L, K,) sweeter and more tender than the قُنَّبِيط; of which the wild kind is bitter; and the quantity of two drachms of its roots, dried and pulverized, mixed with wine (شَرَاب), is a tried antidote against the bite of a viper. (Ibn-El-Beytár, K.) It is said, by the botanists, to be a Nabathean word, arabicized. (MF.) كَرْنِيبٌ and كِرْنِيبٌ (K) and كرناب (so in the TA) i. q. مَجِيعَ, (K,) which is the same as كُدَيْرَاءُ: (IAar:) Dates with milk. (T.)

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كره

كره1 كَرِهَهُ [He disliked, was displeased with, disapproved of, hated, him or it.] الكَرَاهَةُ is the contr. of الإِرَادَةُ and الرِّضَى. (Marg. note in TA.) b2: كَرِهَهُ (Mgh, Msb), inf. n. كَرَاهَةٌ and كَرَاهِيَةٌ, (Mgh,) or كُرْهٌ and كَرْهٌ, (Msb,) He did not desire it; he disapproved it, or was displeased or discontented with it; (Mgh;) he disliked it; disapproved it; hated it; contr. of حَبَّهُ. (Msb.) b3: كَرِهَ and ↓ تَكَرَّهَ: see سَخِطَ.2 كَرَّهْتُ إِلَيْهِ الشَّىْءَ, inf. n. تَكْرِيهُ, I made the thing to be an object of dislike, disapprobation, or hatred, to him. (S, K. *) 4 أَكْرَهْتُهُ عَلَى كَدَا I made him to do such a thing against his will. (S.) 5 تَكَرَّهَهُ He showed, or expressed, dislike, disapprobation, or hatred, of it; see تَاَجَّمَهُ and تَسَخَّطَهُ: and عَليْهِ ↓ تَكَارَهَ signifies the same; see قَنَحَ. b2: تَكَرَّهَ He expressed dislike, displeasure, disapprobation, discontent, or hatred. (IbrD.) See examples in the K, voce أَخّْ, and voce أَفّْ, &c. The above is the prevailing signification, and often occurs. b3: تَكَرَّهَهُ i. q.كَرِهَهُ, q. v. (K, * TA.) See also تَأَجَّمَهُ.6 تَكَاْرَهَ see 5.كَرِيهٌ Disliked, disapproved of, blamed, or hated; hateful, blameable, displeasing, or odious; as also ↓ مَكْرُوهٌ.الكَراَهِيَةُ للشَّىْءِ signifies البُغْضُ لَهُ and عَدَمَ مُلَاءَمَتِهِ. (MF in art. ابى.) كَارِهٌ Unwilling: see an ex. voce أَسَآءَ.مَكْرَهٌ A thing that one dislikes, disapproves, or hates, or that one dislikes to do: opposed to مَنْشَطٌ: (TA in art. نشط:) [a thing, or an event, that is an object of dislike or hatred].مَكْرُوهٌ Foul, abominable, or evil; i. q. سَيِّئٌ; (Beyd, xvii. 40;) and شَرٌّ: (TA:) [held in aversion]. See كَرِيهٌ. b2: مَكَارِهُ, a pl. of مَكْرُوهٌ. b3: مَكَارِهُ الدَّهْرِ The afflictions, or calamities, of fortune; syn. نَوَازِلُهُ and شَدَائِدُهُ. (TA.) See also مَكْرَهٌ.مُسْتَكْرَهٌ: see an ex. voce عَرَضٌ.

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كرى

كرى3 كَارَى عَلَى دَابَّةِ He employed a beast of carriage to carry for hire. (IbrD.) 4 أَكْراَنِى دَارَهُ, and دَابَّتَهُ, He let me his house, and his beast of carriage, on hire. (Mgh.) 6 تَكَاْرَىَ see 8.8 اِكْتَرَى and ↓ اِسْتَكْرَى and ↓ تَكَارَى He hired, or took on hire a house, and a beast. (Mgh.) 10 إِسْتَكْرَىَ see 8.كَرًى or كَرًا Drowsiness. (S, Msb, K.) كَرِىٌّ One who lets a thing on hire; (Mgh:) one who lets beasts on hire. (Msb.) See an ex. in a verse cited art. شم, conj. 4. b2: And One who is hired. (Mgh, &c.) In one copy of the Mgh, المكترِى is put by mistake for المُكْتَرَى: i. q. مُكْرٍ: and مُكْتَرًى. (TA in art. حرم.) كُرِىٌّ Spherical: see Ksh in ii. 20.كُرِيَّةٌ Sphericalness: see Bd in ii. 20.كَرَوْيا [Caraway-seed] is of the measure فَعَوْلَلٌ [and if so must be written كَرَوْيًا]: (K:) or it may be فَعَوْلًى: [but see what follows:] AHn says that, if with medd, it is fem. [and therefore كَرَوْيَآءُ]: but it is not Arabic [and therefore, without medd, it is probably كَرَوْيَا]. (TA.) كَرَوَانٌ: see ضُوَعٌ and قَبْجٌ.مُكَارٍOne who lets beasts of carriage, &c., on hire; like كَرِىٌّ, q. v.; an owner, and letter on hire, of asses [&c.]. (KL.) See فَلَّاحٌ.

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كز

كز1 كَزَّ, [second Pers\. كَزُزْتَ,] (K,) aor. ـُ (MS, TA,) inf. n. كَزَازَةٌ (S, A, K) and كُزُوزَةٌ, (A, K,) It dried, or dried up; or became stiff, rigid, or tough; and contracted. (S, A, K.) You say, كَزَّتْ يَدُهُ His hand became dry, or stiff, rigid, or tough, and contracted. (A.) b2: [Hence,] كَزَّتْ خُطَاهُ (tropical:) His steps were [contracted, or] near together. (A, K.) b3: [Hence also,] كَزَّتْ نَفْسُهُ and ↓ اكتزّت (tropical:) [His soul became contracted; meaning, he became niggardly]. (A.) And الرَّجُلُ ↓ اكتزّ (tropical:) The man shrank [from giving]. (K, * TA.) You say, فُلَانٌ لَا يَهْتَزُّ وَلٰكِنَّهُ يَكْتَزُّ (tropical:) [Such a one does not rejoice, or is not active, or prompt, and brisk, or cheerfully excited, to give, but he shrinks from giving]. (A, TA.) [كَزَزٌ (q. v. infra) seems to be an inf. n. of which the verb is كَزَّ, second Pers\. كَزِزْتَ, aor. ـَ in the sense of ↓ اكتزّ as explained above.] b4: كُزَّ He (a man) shrank, or became contracted, in consequence of the cold: (S:) or he became affected by what is termed كُزَاز: (A, K:) or he became affected by a rheum. (TA.) A2: كَزَّهُ البَرْدُ and الدَّآءُ [The cold, and disease, made him to shrink, or become contracted, and to be affected with a tremour]. (A.) b2: كَزَّ الشَّىْءَ, (S, K,) aor. ـُ inf. n. كَزٌّ, (TA,) He made the thing narrow, or strait. (S, K.) b3: كَزَّتِ المَرْأَةُ دُمْلُجَهَا, (A, TA,) aor. ـُ (TA,) (tropical:) The woman filled her armlet with her arm. (A, TA.) 4 اكزّهُ اللّٰهُ God smote him, or afflicted him, with what is termed كُزَاز. (K.) 8 إِكْتَزَ3َ see 1, in three places.كَزٌّ Dry, or dried up; or stiff, rigid, or tough; and contracted: (A, K:) pl. كُزٌّ. (K.) You say, يَدٌ كَزَّةٌ A dry, or stiff, rigid, or tough, and contracted, hand. (A.) And خَشَبَةٌ كَزَّةٌ A stiff, rigid, or tough, (TA,) or hard, (A,) and crooked, piece of wood. (A, TA.) And قَنَاةٌ كَزَّةٌ A hard and crooked spear or spear-shaft. (TA.) and قَوْسٌ كَزَّةٌ A stiff, rigid, or tough, bow: (S, A, K:) or a bow whereof the arrow does not go far, by reason of the narrowness of the former: (TA:) Aboo-Ziyád says, that the bow thus called is the smallest of bows: (AHn, TA:) pl. قِسِىٌّ كُزَّاتٌ. (A.) And بَكْرَةٌ كَزَّةٌ A narrow pulley-sheave, that makes a loud creaking (S, K) by reason of its narrowness. (TA.) And ذَهَبٌ كَزٌّ Tough gold: (A:) or very hard gold. (K.) And جَمَلٌ كَزٌّ A hardy, strong camel. (TA.) b2: رَجُلٌ كَزٌّ, (S, A,) and كَزٌّ اليَدَيْنِ, (S, A, K,) (tropical:) A niggardly man. (S, A, K,) of little beneficence, (TA,) and of little compliance: (A, TA:) pl. كُزٌّ. (S.) b3: وَجْهٌ كَزٌّ (assumed tropical:) A foul, or an ugly, face. (K.) كَزَزٌ Hardness and crookedness in a piece of wood, or in a spear or spear-shaft. (TA.) b2: (tropical:) Niggardliness, (K,) and littleness of compliance and of beneficence. (TA.) See 1.كُزَازٌ (S, A, K) and ↓ كُزَّازٌ, (IAar, A, K,) or, accord. to Az, the latter is the correct form, and the former is vulgar, (A,) A contraction and tremour arising from cold: (A:) or a tremour arising from intense cold: (IAar, K:) or a certain disease arising from intense cold; (S, K;) being a spasmodic contraction so occasioned: or, accord. to the physicians, arising from the egress of much blood: (TA:) or a certain disease arising from cold, in consequence of which the patient trembles until he dies. (A.) كُزَّازٌ: see كُزَازٌ.مَكْزُوزٌ Made narrow, or strait. (S.) b2: A man affected by what is termed كُزَاز: (S, A, K:) or affected by a rheum. (TA.)

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كزب

كزبكُزْبٌ i. q. كُسْبٌ. (K.) b2: [Coll. gen. n., A kind of] hard trees. (K.) كَزَبٌ Smallness and contraction of the مُشْط (or metatarsal bones) of the foot; which is a defect. (K.) كَوْزَبٌ Avaricious, or niggardly, and narrowminded. (K.) مَكْزُوبَةٌ i. q. خِلَاسِيَّة in colour; i. e., between black and white. (K.)

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كزبر

كزبركُزْبُرَةٌ, and sometimes, [in the present day commonly,] كُزْبَرَةٌ, (S, K,) Arabic, and well known, (AHn,) [but J says] I think it is arabicized, (S,) [Chald. כּדּסְבָּר, (Gol.)] One of the kinds of seeds that are used in cooking, for seasoning food; (S, K;) [coriander-seed: or the coriander-plant, accord. to the explanation of كُسْبُرَةٌ (which is said in the TA to be a dial. form of كزبرة) in the K.] كزم كزم See Supplement

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كس

كس1 كَسَأ, aor. ـَ (S, K,) inf. n. كَسْءٌ, (TA,) He, or it, pursued, or followed, another, (S, K,) as one follows a party which he has put to flight: like كَسَعَ. (S.) b2: كَسَأَ, (K,) inf. n. كَسْءٌ, (TA,) He urged on a beast of carriage. in the track, or at the heels, of another. (K.) A2: كَسَأَ, (K,) inf. n. كَسْءٌ, (TA,) He overcame a party in litigation or the like. (K.) A3: كَسَأَ (perhaps a mistake for كَشَأَ, TA,) He smote a person with a sword. (K.) كَسْءٌ inf. n. of 1. q. v.A2: مرَّ كَسْءٌ مِنَ اللَّيْلِ A part of the night passed. (K.) كُسْءٌ and ↓ كُسُوْءٌ The hinder, or latter, part of anything: pl. أَكْسَاءٌ. (S, K.) b2: كُسْءٌ الشَّهْرِ, and ↓ كُسُوْؤُهُ, The latter part of the month; its last ten days, or about that period. (TA.) b3: جَاءَ فِى كُسْءِ الشَّهْرِ, and عَلَى كُسْئِهِ, He came in the latter part, or end, of the month. (TA.) b4: جَاءَ عَلَى كُسْءِ الشَّهْرِ, and على أَكْسَائِهِ, and ↓ جِئْتُكَ عَلَى كُسَائِهِ, [in the TA written, app. by a mistake of the transcriber, على كساءه, and فِى كُسَائِهِ, [so in the TA,] He came, and I came to thee, at the end of the month, after the whole month had passed. (TA.) b5: جِئْتُ فِىأَكْسَآءِ القَوْمِ I came among the latter of the people. (TA.) b6: مَرُّوا فِى أَكْسَآءِ المُنْهَزِمِينَ, and على أَكْسَائِهِمْ, They went at the heels of the routed party. (TA.) رَكِبَ كُسْأَهُ He fell upon the back of his neck, or head. (K.) كُسَآءٌ: see كُسْءٌ.كُسُوْءٌ: see كُسْءٌ.

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كسب

كسب1 كَسَبَ, aor. ـِ inf. n. كَسْبٌ (S, K, Msb) and كِسْبٌ (K), He collected (wealth &c.]; (S, K;) as also ↓ اكتسبهُ. (S.) This is the original signification. (S.) b2: [Hence,] He gained, acquired, or earned, wealth or the like; as also ↓ اكتسب. (Msb.) كَسَبْتُ شَيْئًا and ↓ اكْتَسَبْتُهُ are syn., [signifying I gained a thing]. (S.) b3: Hence [also], كَسَبَ and ↓ اكتسب (S, K, Msb) and ↓ تكسّب (K) He sought, sought after, or sought to gain, sustenance, or the like, (S, K,) for his family: (Msb:) or كَسَبَ signifies he got, or obtained, or gained, acquired, or earned, [sustenance, &c.]; and ↓ اكتسب, he applied himself with art and diligence [to get, or obtain, or gain, acquire, or earn, sustenance &c.; he laboured to earn, or gain, sustenance]: (Sb, K:) [so] also ↓ تكسّب is explained by تَكَلَّفَ الكَسْبَ he applied himself, as to a task, to gain, &c. (S.) b4: كَسَبَ is also said to signify, and originally, both he sought, or sought after, [sustenance]; and he laboured in seeking, or seeking after, sustenance. (TA.) b5: ↓ اكتسب has a more intensive signification than كَسَبَ; and hence, in the last verse of the second chap. of the Kur [لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ To it shall be given what reward it hath earned, and upon it shall be executed what punishment it hath drawn upon itself], the latter is used with reference to what is good; and the former, with reference to what is evil. (IJ.) You say, كَسَبَ خَيْرًا (tropical:) [He gained, or earned, or did, good]: and ↓ اكتسب شَرًّا (tropical:) [He gained, or earned, or did, evil]. (A.) b6: [This distinction, however, is not always observed: for] كَسَبَ signifies, He did either a good or an evil deed: [because he who does so earns, or draws upon himself, reward or punishment.] (Jel in ii. 281; and iii. 24; &c.) and ↓ اكتسب He committed an act of which he was accusable. (Jel in xxxiii. 58.) كَسَبَ إِثْمًا and ↓ اكتسبهُ signify He [committed, or] burdened himself with (تَحَمَّلَ), a sin, or crime. (Msb.) b7: كَسَبَهُ مَالًا, (S, K,) and مالا ↓ اكسبهُ, (IAar, IAth, K,) but the former is the more approved: the latter is by Fr and some others rejected: (TA:) He caused him to gain, acquire, or earn, wealth: (IAth, Msb:) or he assisted him to gain, acquire, or earn, wealth. (IAth.) كسبهُ عِلْمًا He caused him to gain, or acquire, knowledge. (Msb.) [In like manner,] العَبْدَ ↓ اسْتَكْسَبْتُ I caused the slave to gain, or make gain; the verb having here the sense of the measure أَفْعَلْتُهُ; like as اِسْتَخْرَجْتُهُ signifies أَخْرَجْتُهُ. (Msb.) [See an ex. voce أَدِيمٌ.] b8: نَهَى عَنْ كَسْبِ الإِمَاءِ [He (Mohammad) forbade the making female slaves to earn money, or the like, (by prostitution)]. (TA, from a trad.) b9: مَا كَسَبَ in the Kur cxi, 2, is said to signify His children. A man's children are among the things termed his كَسْب. (TA.) b10: كَسَبَهُ عَجَبًا It occasioned, or caused, him to wonder. (TA, voce أَعْجَبَ.) 4 أَكْسَبَ see 1.5 تَكَسَّبَ see 1.8 إِكْتَسَبَ see 1 throughout.كَسْبٌ inf. n. of 1. q. v. b2: فُلَانٌ طَيِّبُ الكَسْبِ, (S, K,) and ↓ المَكْسَبِ, and ↓ المَكْسِبِ, (K,) and ↓ المَكْسِبَةِ, and ↓ الكِسْبَةِ, (S, K,) and ↓ الكَسِيبَةِ, (IM,) [Such a one makes good gain: كَسْبٌ &c. signifying gain, acquisition, or earning: and also a deed, whether good or evil].كُسْبٌ i. q. كُنجارق [or كَنْجَارَهُ], a Persian word, called by some of the people of Es-Sawád كُسْبَج [or كُسْبَه; i. e., The dregs of sesamegrain, or the like, from which the oil has been expressed]; (TA;) dregs remaining after the expression of oil: (S, K:) [as also كُزْبٌ:] from the Persian كشب, (AM,) [or rather كُسْبَه, or كُسْبَج]. See also تَخٌّ.كَسْبَةُ: see كَسَابِ.كِسْبَة: see كَسْبٌ.كَسْبِىٌّ: see اِكْتِسَابِىٌّ.كَسَابِ The wolf. (L, K.) b2: A name of a bitch: (S:) one of the names of the bitch: (ISd:) as also ↓ كَسْبَةُ: (K:) as ↓ كُسَيْبٌ is a name of the dog; i. e., of the male: (K:) names thus used as ominous of gain, [or of capturing game]: (IM:) كَسَابِ, as a name of a hunting bitch, means كَاسِبَةٌ. (TA, art. برح.) كَسُوبٌ [so in the copies of the K in my hands; but by the place in which it is mentioned in the TA, it is implied that it is ↓ كَسُّوبٌ: see also لَسُوبٌ] A thing; anything. مَا لَهُ كَسُوبٌ He has not anything. (K.) A2: رَجُلٌ كَسُوبٌ, and ↓ كَسَّابٌ, A man who makes much gain. (K.) كُسَيْبٌ: see كَسَابِ. b2: إِبْنُ الكُسَيْبِ Bastard. (K.) كَسَّابٌ: see كَسُوبٌ.كَسُّوبٌ A certain plant. (K.) A2: See also كَسُوبٌ.الكَوَاسِبُ i. q. الجَوَارِحُ, (S, K,) here meaning The members (either of a man or of a bird) by means of which is gained, acquired, or earned, sustenance, or the like. (MF.) [The explanation in the TA, الجَوَارِحُ مِنَ الإِنْسَانِ وَالطَّيْرِ, seems, at first sight, to signify preyers, whether men or birds: but this meaning I do not think to be the one intended.]أَبُو كَاسِبٍ The wolf. (K.) اِكْتِسَابِىٌّ [Acquired knowledge, such as is acquired by study: as also ↓ كَسْبِىٌّ:] opp. to ضَرُورِىٌّ as meaning [natural or instinctive, or] such as the creature has by [Divine] appointment. (Kull p. 232.) مَكْسَِبٌ, and مَكْسِبَةٌ see كَسْبٌ.

المعجم العربي الإنجليزي

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كسبر

كسبركُسْبُرَةٌ and كُسْبَرَةٌ The plant of the جُلْجُلَان; (K;) [i. e., the plant of which the fruit, or produce, is called الجُلْجُلَان;] dial. forms of كُزْبُرَةٌ and كُزْبَرَةٌ, q. v. (TA.)

المعجم العربي الإنجليزي

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