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ูุฏ | ูุฏ1 ููุฏูููู, aor. ูู (S, M, O, L, Msb,) inf. n. ููุฏูู; (S, M, A, O, L, Msb, K;) and โ ูุฏูุฏูู, (M, L,) [but this app. has an intensive signification, or denotes repetition of the action, or its relation to several objects,] inf. n. ุชูููุฏููุฏู; (L, K;) and โ ุงูุชุฏููู, (M, L,) inf. n. ุงูููุชูุฏูุงุฏู; (K;) He cut it in an enlongated form; or lengthwise: (IDrd, M, L, K:) or slit, split, clave, rent, or divided, it, (namely, a thong, &c., S, O, L, and a garment, or piece of cloth, L,) lengthwise: (S, M, A, O, L, Msb, K:) and he cut it off entirely: (M, L, K:) or he cut it, or cut it off, in an absolute sense: (TA:) he cut it, namely, a skin: and he rent it, namely, a garment, or piece of cloth, or the like. (L.) One says, ุถูุฑูุจููู ุจูุงูุณูููููู ููููุฏูููู ุจูููุตููููููู [He smote him with the sword and clave him in halves,] (L, Msb, *) or ููุฏูููู ููุตููููููู. (A.) And ููุฏูู ุงูููููู
ู ููููุทูููู [He slit the writing-reed, and nibbed it, or cut off its point breadthwise, or crosswise]: (A, TA:) [for] ููุทูููู is opposed to ููุฏูููู: (S and TA in art. ูุท:) and both of these verbs occur in a trad. describing 'Alee's different modes of cutting [with the sword] when contracting himself and when stretching himself up. (TA.) b2: And [hence] ููุฏูู, (S, M, A, L,) inf. n. ููุฏูู, (M, L, K,) (tropical:) He clave, cut through by journeying, or passed through, the desert, (S, M, A, O, L, K,) and the night. (M, L) b3: and ููุฏูู ุจููู ุงูุทููุฑูููู, (so in a copy of the M,) or ููุฏููุชููู ุงูุทููุฑูููู, (so in the L and TA,) aor. and inf. n. as above, (M, L, TA,) i. q. ููุทูุนููู (M) or ููุทูุนูุชููู (L, TA) (tropical:) [The road cut him off, app. from his companions, or from the object of his journey: compare ููุทูุนู ุจููู and ููุทูุนู ุจููู]. b4: And ููุฏูู ุงูููููุงู
ู, (M, L,) inf. n. as above, (M, L, K,) i. q. ููุทูุนููู (M, L, K *) and ุดูููููู (M, L) [both of which explanations may here mean, as ููุทูุนู ุงูููููุงู
ู generally does, (assumed tropical:) He cut short, or broke off, the speech; or ceased from speaking: or both may here mean, as ููุทูุนู ุงูููููุงู
ู sometimes does, he articulated speech, or the speech: compare this latter rendering with an explanation of ุดูููููู ุงูููููุงู
ู]. b5: [ููุฏูููู also signifies He cut it out, or shaped it, in any manner, whether lengthwise or otherwise; like ููุชูููู: see this latter, and a verse cited as an ex. of its inf. n.: and see also a saying near the end of the first paragraph of art. ูุฑู. Hence] ููุฏูู ููููุงูู ููุฏูู ุงูุณูููููู [Such a one was shaped with the shaping of the sword] means (tropical:) such a one was made goodly, or beautiful, in respect of ุงูุชููููุทููุน [i. e. conformation, or proportion, &c., like as is the sword]. (S, O, L, TA.) [See also ููุฏูู, below.] b6: And ููุฏู means also (assumed tropical:) He suffered a pain [app. what may be termed a cutting pain] in the belly, called ููุฏูุงุฏ. (M, L, K.) 2 ููุฏููู see 1, first sentence. b2: [Hence,] ูุฏูุฏ, (as implied in the L,) or ูุฏูุฏ ุงููููุญูู
ู, (A, O, *) inf. n. ุชูููุฏููุฏู, (O, L,) He made ููุฏููุฏ [i. e. he cut flesh-meat into strips, or oblong pieces, and spread them in the sun, or salted them and spread them in the sun, to dry]. (L.) A2: ูุฏูุฏ ุนูููููู, said of a garment, It fitted him, or suited him, in size and length. (L, from a trad.) 4 ุงูุฏู ุนููููููู, said of food, (assumed tropical:) It occasioned him a pain in the belly, termed ููุฏูุงุฏ. (IKtt, TA.) 5 ุชูููุฏููู see 7. b2: ุชูุฏูุฏ said of a garment, or piece of cloth, It was, or became, much slit or rent. or ragged, or tattered, (O, K, TA,) and old and worn out. (TA.) b3: And, said of flesh-meat, quasi-pass. of 2, [i. e. It was, or became, cut into strips, or oblong pieces, and spread in the sun, or salted and spread in the sun, and so dried.]. (O.) b4: And, said of a company of men (ููููู
ู), It became separated (S, M, O, L, K) into ููุฏูุฏ [or parties, &c., pl. of ููุฏููุฉู, q. v.]. (M, L.) b5: Also, said of a thing, (TA,) [perhaps from the same v. said of flesh-meat,] It was, or became, dry; or it dried, or dried up. (K, TA.) b6: And ุชูุฏูุฏุช said of a she-camel, She became somewhat lean (O, K) after having been fat: (O:) or she became fat, (TA,) or began to become fat, after having been lean. (K, TA.) 7 ุงููุฏู, (S, M, A, O, L, Msb, K,) and โ ุชูุฏูุฏ, (M, L, K,) [but the latter app. has an intensive signification, or is said of a number of things,] the former said of a skin, and of a garment, or piece of cloth, (A,) not said of aught except some such thing as a bag for travelling-provisions and for goods or utensils &c., and such as clothing, (O,) It became cut in an elongated form; or lengthwise: (L, K:) or became slit, split, cloven, rent, or divided, lengthwise: (S, M, A, O, L, Msb, K:) or became cut off entirely: (M, L, K:) or became cut, or cut off. (TA.) 8 ุฅูููุชูุฏู3ู see 1, first sentence. b2: ุงูุชุฏู ุงูุฃูู
ููุฑู means (tropical:) He considered the affairs, forcasting their issues, or results, and discriminated them: (S, O, K:) or he devised the affairs, and considered what would be their issues, or results. (M.) 10 ุงุณุชูุฏู (tropical:) It contained, or continued in one manner, or state. (Ibn-'Abbรกd, A, O, K,) ูููู to him. (A.) And (assumed tropical:) It (an affair, TA) was, or became, uniform, or even in its tenour. (Ibn-'Abbรกd, O, K, TA.) And ุงุณุชูุฏูุช ุงูุฅูุจููู (assumed tropical:) The camels went on undeviatingly, in one course, way, or manner: (O, K:) so says AA. (O.) ููุฏู is a noun and a particle: (S, O, Mughnee, K:) and as a noun it is used in two ways. (Mughnee, K.) b2: (I) It is a noun syn. with ุญูุณูุจู; (S, O, Mughnee, K;) generally used indeclinably; (Mughnee, K;) thus accord. to the Basrees; with the ุฏ quiescent; (TA;) because resembling ููุฏู the particle in respect of the letters composing it, and many other particles in respect of its form, (Mughnee, TA,) such as ุนููู and ุจููู &c.: (TA:) one says, ููุฏู ุฒูููุฏู ุฏูุฑูููู
ู [The sufficiency of Zeyd (i. e. what is sufficient for Zeyd) is a dirhem], (Mughnee, K,) with the ุฏ quiescent; (Mughnee, * K, * TA;) and ููุฏูู (S, O) and ููุฏูููู (S, O, Mughnee) [both] meaning ุญูุณูุจูู [My sufficiency (i. e. what is sufficient for me)]; (S, O;) the ู in ููุฏูููู being inserted in order to preserve the quiescence [of the final letter of the noun] because this is the original characteristic of what they make indeclinable; (Mughnee;) but the insertion of the ู in this case is anomalous, for it is [by rule] only added in verbs, by way of precaution, [to prevent the confusion of the pronominal affix of the verb and that of the noun,] as in ุถูุฑูุจูููู: (S, O:) [see, however, in the next sentence, an explanation of ููุฏูููู accord. to which the ู is inserted regularly:] accord. to Yaakoob, using ููุฏู in the sense of ุญูุณูุจู, one says, ู
ูุง ูููู ุนูููุฏูู ุฅููููุง ููฐุฐูุง ููููุฏู i. e. ููููุทู [There is nothing for thee with me, or nothing due to thee in my possession, except this, and it is a thing sufficient, or it is enough, ููููุทู being held to signify properly ููุญูุณูุจู, but it is commonly used as meaning and no more]; and he asserts it [i. e. ููุฏู] to be a substitute [for ููุทู]: (M:) and it is also used declinably; (Mughnee, K;) thus accord. to the Koofees; (TA;) but this is rare: (Mughnee:) one says ููุฏู ุฒูููุฏู, making it marfooa, (Mughnee, K,) like as one says ุญูุณูุจููู; and ููุฏูู without ู [as mentioned above,] like as one says ุญูุณูุจูู. (Mughnee.) b3: (2) It is also a verbal noun, syn. with ููููููู: one says, ููุฏู ุฒูููุฏูุง ุฏูุฑูููู
ู [A dirhem suffices, or will suffice, Zeyd], and ููุฏูููู ุฏูุฑูููู
ู [A dirhem suffices, or will suffice, me]; (Mughnee, K;) like as one says ููููููู ุฒูููุฏูุง ุฏูุฑูููู
ู, and ููููููููููู ุฏูุฑูููู
ู. (Mughnee, K. *) A2: As a particle, it is used peculiarly with a verb, (Mughnee, K,) [i. e.] as such it is not preposed to anything except a verb, (S, O,) either a pret. or an aor. , (TA,) from which it is not separated unless by an oath, (Mughnee,) such as is perfectly inflected, enunciative, (Mughnee, K,) not an imperative, (TA,) affirmative, and free from anything that would render it mejzoom or man-soob, and from what is termed ุญูุฑูู ุชููููููุณ [i. e.ุณููููู and its variants]: and it has six meanings. (Mughnee, K.) b2: (1) It denotes expectation: (M, Mughnee, K:) and when it is with an aor. , this is evident; (Mughnee;) one says ููุฏู ููููุฏูู
ู ุงูุบูุงุฆูุจู, (Mughnee, K,) meaning It is expected that the absent will come: (TA:) and most affirm that it is thus used with a pret.: (Mughnee:) accord. to some, (M,) it is used in reply to the saying ููู
ููุง ููููุนููู [i. e. โ He has not yet done โ such a thing, which implies expectation that he would do it]; (S, M, O;) the reply being, ููุฏูููุนููู [Already he has done the thing]: (M:) and Kh asserts that it is used in reply to persons expecting information; (S, M, * O, Mughnee;) [for to such] you say, ููุฏู ู
ูุงุชู ููููุงูู [Already such a one has died]; but if one inform him who does not expect it, he does not say thus, but he says [merely] ู
ูุงุชู ููููุงูู: (S, O:) thus some say ููุฏู ุฑูููุจู ุงูุฃูู
ููุฑู [Already the commander has mounted his horse] to him who expects his mounting: some, however, disallow that ููุฏู is used to denote expectation with the pret. because the pret. denotes what is already past; and hence it appears that those who affirm it to be so used mean that the pret. denotes what was expected before the information: (Mughnee: [in which it is added, with some other observations, that, in the opinion of its author, it does not denote expectation even with the aor. ; because the saying ููููุฏูู
ู ุงูุบูุฆูุจู denotes expectation without ููุฏู:]) MF says, What we have been orally taught by the sheykhs in ElAndalus is this, that it is a particle denoting the affirmation of truth, or certainty, when it occurs before a pret., and a particle denoting expectation when it occurs before a future. (TA.) b3: (2) It denotes the nearness of the past to the present: (O, Mughnee, K:) so in the saying ููุฏู ููุงู
ู ุฒูููุฏู [Zeyd has just, or just now, stood; a meaning often intended by saying merely, has stood]; (Mughnee, K;) for this phrase without ูุฏ may mean the near past and the remote past; (Mughnee;) and so in the saying of the muรซdhdhin, ููุฏู ููุงู
ูุชู ุงูุตููููุงุฉู [The time of the rising to prayer has just come, or simply has come]: (O:) [and, when thus used, it is often immediately preceded by the pret. or aor. of the verb ููุงูู; thus you say, ููุงูู ููุฏู ุฐูููุจู He had just, or simply had, gone away; and ููููููู ููุฏู ุฐูููุจู He will, or shall, have just, or simply have gone away:] and accord. to the Basrees, except Akh, it must be either expressed or understood immediately before a pret. used as a denotative of state; as in [the saying in the Kur ii. 247,] ููู
ูุง ููููุง ุฃููููุง ููููุงุชููู ููู ุณูุจูููู ุงููููฐูู ููููุฏู ุฃูุฎูุฑูุฌูููุง ู
ููู ุฏูููุงุฑูููุง ููุฃูุจูููุงุฆูููุง [And what reason have we that we should not fight in the cause of God when we have been expelled from our abodes and our children?]; and in [the saying in the Kur iv. 92,] ุฃููู ุฌูุงุคููููู
ู ุญูุตูุฑูุชู ุตูุฏููุฑูููู
ู ุฃูู ููููุงุชููููููู
ู [Or who come to you, their bosoms being contracted so that they are incapable of fighting you, or their bosoms shrinking from fighting you]; but the Koofees and Akh says that this is not required, because of the frequent occurrence of the pret. as a denotative of state without ููุฏู, and [because] the primary rule is that there should be no meaning, or making, anything to be understood, more especially in the case of that which is in frequent use: (Mughnee:) Sb [however] does not allow the use of the pret. as a denotative of state without ููุฏู; and he makes ุญุตุฑุช ุตุฏูุฑูู
to be an imprecation [meaning may their bosoms become contracted]: (S in art. ุญุตุฑ; in which art. in the present work see more on this subject:) and the inceptive ูู is prefixed to it like of the saying, ุฅูููู ุฒูููุฏูุง ููููุฏู ููุงู
ู [Verily Zeyd has just stood, or has stood]; because the primary rule is that it is to be prefixed to the noun, and it is prefixed to the aor. because it resembles the noun, and when the pret. denotes a time near to the present it resembles the aor. and therefore it is allowable to prefix it thereto. (Mughnee.) [See also the two sentences next after what is mentioned below as the sixth meaning.] b4: (3) It denotes rareness, or paucity; (Mughnee, K;) either of the act signified by the verb, (Mughnee,) as in [the saying], ููุฏู ููุตูุฏููู ุงูููุฐููุจู [In some few instances the habitual liar speaks truth]; (Mughnee, K;) or of what is dependent upon that act, as in [the saying in the Kur xxiv. last verse,] ููุฏู ููุนูููู
ู ู
ูุงุฃูููุชูู
ู ุนููููููู [as though] meaning ุฃูููู ู
ูุง ููู
ู ุนููููููู ููููุฃูููููู ู
ูุนููููู
ูุงุชููู [so that it should be rendered At least He knoweth that state of conduct and mind to which ye are conforming yourselves]: but some assert that in these exs. and the like thereof it denotes the affirmation of truth, or certainty; [as will be shown hereafter;] and that the denoting of rareness, or paucity, in the former ex. is not inferred from ููุฏู, but from the saying ุงูููุฐููุจู ููุตูุฏููู. (Mughnee.) b5: (4) It denotes frequency; (Mughnee, K;) [i. e.] sometimes (S, O) it is used as syn. with ุฑูุจููู
ูุง [as denoting frequency, as well as with ุฑูุจููู
ูุง in the contr. sense, mentioned in the next preceding sentence]: (S, M, O:) thus in the saying (S, M, O, Mughnee, K) of the Hudhalee, (M, Mughnee,) or 'Abeed Ibn-El-Abras, (IB, TA,) ููุฏู ุฃูุชูุฑููู ุงูููุฑููู ู
ูุตูููุฑููุง ุฃูููุงู
ููููู [Often I leave the antagonist having his fingers' ends become yellow]. (S, M, O, Mughnee, K.) b6: (5) It denotes the affirmation of truth, or certainty: thus in [the saying in the Kur xci. 9,] ููุฏู ุฃูููููุญู ู
ููู ุฒููููุงููุง [Verily, or certainly, or indeed, or really, he prospereth, or will prosper, who purifieth it; (namely, his soul;) each pret. here occupying the place of a mejzoom aor. ]: (Mughnee, K:) and thus accord. to some in [the saying in the Kur xxiv. last verse, of which another explanation has been given above,] ููุฏู ููุนูููู
ู ู
ูุง ุฃูููุชูู
ู ุนููููููู [Verily, or certainly, &c., He knoweth that state of conduct and mind to which ye are conforming yourselves]. (Mughnee.) b7: (6) It denotes negation, (Mughnee, K,) accord. to ISd, (Mughnee,) occupying the place of ู
ูุง, (M,) in the saying, ููุฏู ููููุชู ููู ุฎูููุฑู ููุชูุนูุฑููููู, (M, Mughnee, K,) with ุชุนุฑู mansoob, [as though meaning Thou wast not in prosperity, that thou shouldst know it,] (Mughnee, K,) heard from one of the chaste in speech: (M:) but this is strange. (Mughnee.) b8: [When it is used to denote the nearness of the past to the present, as appears to be indicated by the context in the O,] ููุฏู may be separated from the verb by an oath; as in ููุฏู ููุงููููฐูู ุฃูุญูุณูููุชู [Thou hast, by God, done well] and ููุฏู ููุนูู
ูุฑูู ุจูุชูู ุณูุงููุฑูุง [I have, by my life, or by my religion, passed the night sleepless]. (O, Mughnee. [In the latter, this and what here next follows are mentioned before the explanations of the meanings of the particle; probably because the meaning in these cases can hardly be mistaken.]) And the verb may be suppressed after it, (M, * O, Mughnee,) when its meaning is apprehended, (O,) or because of an indication; (Mughnee;) as in the saying of En-Nรกbighah (M, O, Mughnee) Edh-Dhubyรกnee, (O,) ุฃูููุฏู ุงูุชููุฑูุญูููู ุบูููุฑู ุฃูููู ุฑูููุงุจูููุง ููู
ููุง ุชูุฒููู ุจูุฑูุญูุงููููุง ููููุฃููู ููุฏู [The time of departure has drawn near, though the camels that we ride have not left with our utensils and apparatus for travelling, but it is as though they had (left)]; meaning ููุฃููู ููุฏู ุฒูุงููุชู. (M, O, Mughnee.) b9: If you make ููุฏู an ุงูุณูู
[i. e. a subst. or a proper name], you characterize it by teshdeed: therefore you say, ููุชูุจูุชู ููุฏููุง ุญูุณูููุฉู [I wrote a beautiful ูุฏ]; and so you do in the case of ูููู and ูููู and ูููู; because these words have no indication of what is deficient in them [supposing them to be originally of three radical letters], therefore it is requisite to add to the last letter of each what is of the same kind as it, and this is incorporated into it: but not in the case of ุง; for in this case you add ุก; thus if you name a man ููุง, or ู
ูุง, and then add at the end of it ุง, you make it ุก; for you make the second ุง movent, and ุง when movent becomes ุก: (S, O:) so says J, [and Sgh has followed him in the O,] and such is the opinion of Akh and of a number of the grammarians of El-Basrah [and of El-Koofeh (MF)], and F has quoted this passage in the B and left it uncontradicted: but IB says, (TA,) [and after him F in the K,] this is a mistake: that only is characterized by teshdeed of which the last letter is infirm: you say, for ูููู, (IB, K,) used as the name of a man, (IB,) ููููู, (IB, K,) and for ูููู you say ููููู, and for ููู you say ููููู; (IB;) and such is characterized by teshdeed only in order that the word may not be reduced to one letter on account of the quiescence of the infirm letter [which would disappear] with tenween [as it does in ุฏูู
ู and ููุฏู &c.]: (K:) but as to ููุฏู, if you use it as a name, you say ููุฏู; (IB, K;) and for ู
ููู you say ู
ููู, and for ุนููู you say ุนููู; (K;) like ููุฏู (IB, K) and ุฏูู
ู &c.: (K:) F, however, [following IB,] is wrong in calling J's statement a mistake; though the rule given by him [and IB] is generally preferred. (MF, TA.) ููุฏูู The skin of a lamb or kid: (M, A, L, Msb, K:) or [only] of a kid: (S, O, L:) or, accord. to IDrd, a small skin, but of what kind he does not say: (M, L:) pl. (of pauc., S) ุฃูููุฏูู and (of mult., S) ููุฏูุงุฏู (ISk, S, M, L, Msb, K) and [of pauc. also] ุฃูููุฏููุฉู, which is extr. (M, L.) Hence the saying, โ ููููุงูู ู
ูุง ููุนูุฑููู ุงูููุฏูู ู
ููู ุงูููุฏูู Such a one knows not the skin of a lamb, or kid, from the thong. (A.) And hence, (O, K,) it is said in a prov., (S, M, A, O,) ู
ูุง ููุฌูู
ููู ููุฏูููู ุฅูููู ุฃูุฏููู
ููู (S, M, A, O, K) What approximates thy skin of a lamb, or kid, to thy hide [of a full-grown beast]? meaning, accord. to Th, (assumed tropical:) what makes the great to be like the little? (M: [or the little to be like the great?]) or meaning what induces thee to make thy small affair [appear] great? (S:) or what approximates thy small [affair] to thy great? (O, K:) applied to him who transgresses his proper limit; (M, O, K;) and to him who compares the contemptible with the noble. (O, K.) b2: See also ููุฏูู, in two places.A2: Also (assumed tropical:) The measure, quantity, size, or bulk, (M, L, Msb, K,) of a thing: (M, L:) (tropical:) the conformation, or proportion, syn. ุชูููุทููุน, (S, M, A, O, L, K,) of a thing, (M, L,) or of a young woman, (A,) or of a man: (K:) (tropical:) the stature, syn. ููุงู
ูุฉ, (S, A, O, L, K,) of a man: (K:) (assumed tropical:) his justness of form, or symmetry: (M, L, K:) and (assumed tropical:) his figure, person, or whole body: (M, L:) pl. [of pauc.] ุฃูููุฏูู (M, L, K) and ุฃูููุฏููุฉู, (K,) which is extr., (TA,) and [of mult.] ููุฏููุฏู (M, L, K) and ููุฏูุงุฏู. (K.) One says, ููฐุฐูุง ุนูููู ููุฏูู ุฐูุงูู (assumed tropical:) This is equal in measure, quantity, size, or bulk, to that; is like that. (Msb.) And ุดูููุกู ุญูุณููู ุงูููุฏูู (assumed tropical:) A thing goodly, or beautiful, in respect of conformation, or proportion. (L.) And ุฌูุงุฑูููุฉู ุญูุณูููุฉู ุงูููุฏูู (tropical:) A young woman goodly, or beautiful, in respect of stature, and of conformation, or proportion. (A.) And ุบูููุงู
ู ุญูุณููู ุงูููุฏูู (assumed tropical:) A young man goodly, or beautiful, in respect of justness of form, or symmetry, and in person, or the whole of his body. (M, L.) A3: See, again, ููุฏูู.A4: By the phrase ููุง ูููููู ููุฏูู, addressed to Mikdรกd, in a verse of Jereer, is meant ููุง ูููููู ู
ูููุฏูุงุฏู [O, woe to thee Mikdรกd]; the poet restricting himself to some of the letters [of the name]: an instance [more obviously] of a similar kind is ุณููููุงู
used by El-Hoteiรคh for ุณูููููู
ูุงู. (O.) ููุฏูู A certain marine fish, (O, K,) the eating of which is said to increase [the faculty of] ุงูุฌูู
ูุงุน. (O.) ููุฏูู A thing that is ู
ูููุฏููุฏ [i. e. cut in an elongated form, &c.]. (M, L.) b2: [And hence] A thong cut from an untanned skin, (S, M, * A, O, * L, Msb, K,) with which sandals or shoes are sewed, (M, * L, Msb,) and with which a captive is bound; (A;) pl. ุฃูููุฏูู: (S, O, L:) and [as a coll. gen. n.] thongs, cut from an untanned skin, with which camels' saddles and [the vehicles called]ู
ูุญูุงู
ูู are bound: (M, L:) and โ ููุฏููุฉู [of which the pl. is ููุฏูุฏู] is a more special term, (S, O, L,) signifying a single thong of this kind. (K.) See an ex. voce ููุฏูู. b3: And (hence, L) A whip; (O, L, K;) as also โ ููุฏูู. (K.) Thus in the trad., ููููุงุจู ููููุณู ุฃูุญูุฏูููู
ู ููู
ูููุถูุนู ููุฏูููู ููู ุงูุฌููููุฉู ุฎูููุฑู ู
ููู ุงูุฏููููููุง ููู
ูุง ูููููุง, (O, * L,) or โ ููุฏูููู, (K,) i. e. Verily the space that would be occupied by the bow of any one of you, and the place that would be occupied by his whip, in Paradise, are better than the present [sublunary] world and what is in it: or ููุฏูู may here have the meaning next following. (L.) b4: A sandal; because cut in an elongated form from the skin: (O, L:) or a sandal not stripped of the hair, in order that it may be more pliant. (IAar, O, L.) b5: And A vessel of skin. (S, O, K.) One says, ู
ูุง ูููู ููุฏูู ููููุง ููุญููู He has not a vessel of skin nor a vessel of wood: (S, O, M:) or a skin nor a fragment of a drinking-cup or bowl. (M.) b6: ุดูุฏููุฏู ุงูููุฏูู occurs in a trad. as some relate it, meaning Having a strong bowstring: but accord. to others, it is โ ุดูุฏููุฏู ุงูููุฏูู, meaning strong in pulling the bow. (L.) ููุฏููุฉู: see ููุฏูู. b2: Also A piece of a thing. (M, L.) b3: And hence, (M,) A party, division, sect, or distinct body or class, of men, holding some particular tenet, or body of tenets, creed, opinion, or opinions, (S, M, O, L, Msb, K,) accord. to some, (Msb,) of whom each has his own, (S, O, L, K,) or of which each has its own, (Msb,) erroneous opinion: (S, O, L, Msb, K:) pl. ููุฏูุฏู. (Msb.) Hence, ูููููุง ุทูุฑูุงุฆููู ููุฏูุฏูุง, (S, L, O, K,) in the Kur [lxxii. 11], (L, O,) said by the Jinn, (Fr, L,) We were parties, or sects, differing in their erroneous opinions, or in their desires: (Fr, O, L, K:) or separate [sects]; Muslims and not Muslims: (Zj:) or diverse, or discordant, or various, sects; Muslims and unbelievers. (Jel.) And one says, ุตูุงุฑู ุงูููููู
ู ููุฏูุฏูุง The people became divided, or different, in their states, or conditions, and their desires, or erroneous opinions. (L.) ููุฏูุงุฏู The hedge-hog: b2: and The jerboa. (O, K.) ููุฏูุงุฏู A pain [app. what may be termed a cutting pain] in the belly. (S, M, O, L, K.) ุญูุจูููุง ููููุฏูุงุฏูุง is a form of imprecation, meaning [May God inflict upon thee] dropsy, and a pain in the belly. (L.) ููุฏููุฏู, (S, M, O, L, K,) or ููุญูู
ู ููุฏููุฏู, (Msb,) Flesh-meat cut into strips, or oblong pieces: (M, L, K:) or cut, (M,) or cut into oblong pieces, and spread, or spread in the sun, to dry: (M, L, K:) or salted, and dried in the sun: (L:) i. q. ููุญูู
ู ู
ูููุฏููุฏู: (S, O, L:) ููุฏููุฏู is of the measure ููุนูููู in the sense of the measure ู
ูููุนูููู. (L.) b2: ุซูููุจู ููุฏููุฏู A garment, or piece of cloth, [slit, or rent, and] old and worn out. (S, O, L, K.) ููุฏูููุฏู A small ู
ูุณูุญ [or garment of thick, or coarse, hair-cloth], (M, * K, * TA,) such as is worn by persons of low condition. (TA.) ููุฏููุฏููููููู, (IAth, O, K, TA,) thus accord. as a trad., in which it occurs is related, (IAth, TA,) not to be pronounced with damm, (K,) or, as some say, it is [ููุฏูููุฏููููููู, i. e.] with damm to the ู and fet-h to the [first] ุฏ, (IAth, TA,) and thus in the handwriting of Z in the โ Fรกรฏk,โ (O,) [and thus I find it in a copy of the A,] The followers of an army, consisting of handicraftsmen, (A, IAth, O, K, TA,) such as the repairer of cracked wooden bowls, and the farrier, (O, K, TA,) and the blacksmith: (O, TA:) of the dial. of the people of Syria: as though they were called by the former appellation because of the tattered state of their clothing; (O;) or by the latter as though, by reason of their low condition, they wore the small ู
ูุณูุญ called ููุฏูููุฏ; or from ุงูุชููููุฏููุฏู, because they disperse themselves in the provinces on account of need, and because of the tattered state of their clothing; and the diminutive form denotes mean estimation of their condition: (IAth, TA:) a man (IAth, O, TA) of them (O) is reviled by its being said to him ููุง ููุฏููุฏููู (IAth, O, TA) and ูุง ููุฏูููุฏูููู: (IAth, TA:) and it is commonly used in the language of the Persians also. (O.) ููููุฏููุฏู A she-camel long in the back: (O, K:) but this is said to be derived from ุงูููููุฏู, like ุงููููููููููุฉู from ุงููููููู: (L:) [see art. ููุฏ:] pl. ููููุงุฏููุฏู. (K. [In the O the pl. is written ููููุงุฏููุฏู.]) ู
ูููุฏูู (tropical:) A road: (A, K, TA:) because it is cut: so in the phrase ู
ูููุงุฒูุฉู ู
ูุณูุชููููู
ูุฉู ุงูู
ูููุฏูู (tropical:) [A desert, or waterless desert, whereof the road is straight, or direct]. (A, TA.) b2: (assumed tropical:) The rima vulvรฆ of a woman. (M, L.) b3: (assumed tropical:) The part of the back of the neck that is between the ears. (K, L.) [A dial. var. of, or a mistake for, ู
ูููุฐูู.]) b4: And i. q. ููุงุนู, i. e. (assumed tropical:) An even, or a plain, place. (S, M, O, L.) ู
ูููุฏูู, like ู
ูุฏูููู [in measure], (K, [in a copy of the M, erroneously, ู
ูููุฏู,]) or โ ู
ูููุฏููุฉู, (L,) The iron instrument with which skin is cut (ููููุฏูู). (L, * K, * TA.) ู
ูููุฏููุฉู: see the next preceding paragraph.ู
ูููุฏููููู Wine of El-Makadd, a town of the region of the Jordan, (K,) or, as is said in the Marรกsid and the Moajam, near Adhri'รกt, in the Howrรกn; (TA;) wrongly said by J to be without teshdeed to the ุฏ, for the wine called ู
ูููุฏูููู is different from that called ู
ูููุฏููููู: (K:) or it is wine boiled until it is reduced to half its original quantity; likened to a thing that is divided (ููุฏูู) in halves; so accord. to Rejรก Ibn-Selemeh, and in the Nh and Ghareebeyn; and sometimes it is pronounced without teshdeed to the ุฏ. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%af/?book=50 |
ูุฏุญ | ูุฏุญ1 ููุฏูุญู ุงูุฏูููุฏู, (S, A,) [aor. ูู inf. n. ููุฏูุญู, (Lth, S, Mgh,) The worm, or worms, effected a cankering, or corrosion, (Lth, S, A, Mgh,) ูููุงูุดููุฌูุฑู, [in the trees], (Lth, S, Mgh,) or ููู ุงูุนููุฏู [in the wood], (A,) and ููู ุงูุฃูุณูููุงูู [in the teeth]. (Lth, S, A, Mgh.) And ููุฏูุญู and ููุฏูุญู ููููู, inf. n. as above, It (the tree, and the tooth,) became cankered, or corroded. (L.) b2: [Hence,] ููุฏูุญู ููููู, (Msb, K,) or ููู ุนูุฑูุถููู, and ููู ุณูุงูููู, (A,) aor. ูู (Msb, K,) inf. n. as above, (Msb,) from the incidency of the ููููุงุฏูุญ [or canker-worms] in the ุณูุงู [or stem] of the tree, (A,) (tropical:) He impaired, injured, detracted from, impugned, or attacked, his honour, or reputation; blamed, censured, or reproached, him; found fault with him; or spoke against him. (A, Msb, K.) And ููุฏูุญู ููู ููุณูุจููู (tropical:) He found fault with, or spoke against, his parentage, genealogy, or pedigree. (S, A, Msb.) And ููุฏูุญู ููู ุนูุฏูุงููุชููู (assumed tropical:) He impugned his rectitude as a witness, mentioning something that should have the effect of causing his testimony to be rejected. (Msb.) And ููุฏูุญู ููู ุณูุงูู ุฃูุฎูููู (tropical:) He acted dishonestly, or insincerely, towards his brother, and did that which was displeasing to him, or that which he hated. (L, TA.) And ููููุงูู ููููุชูู ูููุนูุถูุฏู ููููุงูู ููููููุฏูุญู ููู ุณูุงูููู (assumed tropical:) [Such a one seeks to injure such a one by diminishing, or impairing, (in number or power) the people of his house, or his aiders, or assistants; and blames, censures, or reproaches, him]: by ุนูุถูุฏููู being meant ุฃููููู ุจูููุชููู; and by ููููุณููู ุณูุงูููู. (IAar, T. [See ุนูุถูุฏู.]) b3: ููุฏูุญู ููู ุงูููุฏูุญู, (A, K, TA,) aor. as above, (TA,) He (a maker of arrows, A) made a hole in [the end of] the [arrow in the state in which it is termed] ููุฏูุญ with the tang of the iron head [for the insertion of the said tang]: (A, K, TA:) which hole is termed โ ู
ูููุฏูุญู. (A, TA.) b4: ููุฏูุญู ุฎูุชูุงู
ู ุงูุฎูุงุจูููุฉู He broke the sealed clay upon the mouth of the [wine-jar called] ุฎุงุจูุฉ. (TA. [Accord. to the TA, a verse of Lebeed cited voce ุฃูุฏููููู presents an ex. of the verb in this sense: but see the explanation given in art. ุฏูู.]) b5: ููุฏูุญู ุงูุนููููู [He (the operator termed โ ููุฏููุงุญ, A) performed upon the eye the operation of couching;] he extracted from the eye the corrupt fluid. (S, A. [See ููููุจู ุงูุนููููู.]) b6: ููุฏูุญู ุงููููุงุฑู, (S, L,) aor. and inf. n. as above, He struck, or produced, fire with a flint &c.: (L:) or ููุฏูุญู ุงููููุงุฑู ู
ููู ุงูุฒููููุฏู [or ุงูุฒููููุฏูุฉู i. e. He produced fire from the piece of stick, or wood, called ุฒูุฏ, or rather from that called ุฒูุฏุฉ]; as also โ ุงูุชุฏุญูุง: (A:) or ููุฏูุญู ุจูุงูุฒููููุฏู, and โ ุงูุชุฏุญ, (K,) or ุงูุฒููููุฏู โ ุงูุชุฏุญ, (S,) He endeavoured to produce fire with the ุฒูุฏ. (K.) ุงูุญููู ููู ุฃูููุฏูุญู ูููู [app. Bend thou to me branches and I will produce fire for thee to kindle them] is a prov., meaning ูููู ููู ุฃููููู ูููู [Be thou a helpmate for me and I will be a helpmate for thee]. (TA.) See also another prov. cited and expl. voce ุฏูููููู. b7: ููุฏูุญู ุงูุดููููุกู ููู ุตูุฏูุฑูู (assumed tropical:) The thing made an impression in my bosom, or mind. (L.) b8: ููุฏูุญู, (S, A, L,) aor. and inf. n. as above; (L;) and โ ุงูุชุฏุญ; (S, A, L, K;) He laded out broth [&c.] (S, A, L, K) with a ladle. (A.) and ููุฏูุญู ุงูููุฏูุฑู He laded out what was in the cookingpot. (L.) And ููุฏูุญู ู
ูุง ููู ุฃูุณููููู ุงูููุฏูุฑู He laded out with pains what was in the bottom of the cooking-pot. (L.) And ููุฏูุญู ู
ูุง ููู ุฃูุณููููู ุงูุจูุฆูุฑู [He laded out what was in the bottom of the well]. (A.) A2: ููุฏูุญูุชู ุนููููููู, (S, A,) inf. n. ููุฏูุญู; (K;) and โ ูุฏูุญุช, (S,) inf. n. ุชูููุฏููุญู; (K;) (assumed tropical:) His eye sank, or became depressed, (S, A, K,) so that it became like the ููุฏูุญ [q. v.]. (A. [See an ex. of the latter v. in a verse cited in the first paragraph of art. ุณูุจ.]) 2 ููุฏููุญู see above, last explanation.A2: ูุฏูุญ ููุฑูุณููู, (S,) inf. n. ุชูููุฏููุญู, (K,) (tropical:) He made his horse lean, lank, or slender: (S, K, * TA:) or ููุฏููุญูุชู ุฎูููููู, inf. n. as above, (tropical:) I made my horses to be [like the arrows termed] ููุฏูุงุญ in slenderness. (A.) 3 ู
ูููุงุฏูุญูุฉู is (tropical:) syn. with ู
ูููุงุฏูุนูุฉู, [so in a copy of the A, an evident mistranscription for ู
ูููุงุฐูุนูุฉู, with ุฐ,] from ุงูููุฏูุญู meaning โ the act of blaming, censuring,โ &c., syn. ุงูุทููุนููู: thus in the saying, ุฌูุฑูุชู ุจูููููููู
ูุง ู
ูููุงุฏูุญูุฉู (tropical:) [A mutual reviling, and vying in foul, or unseemly, speech or language, occurred between them two]. (A.) b2: And ูุงุฏุญูู signifies (tropical:) ููุงุธูุฑููู [app. as meaning ุฌูุงุฏููููู i. e. (tropical:) He contended in an altercation, or disputed, or litigated, with him: &c.]. (A.) 5 ุชูุฏูุญ: see 5 in art. ูุฑุญ.6 ุชูุงุฐุญุง (tropical:) [app. They contended in an altercation, or disputed, or litigated, each with the other]. (A: there immediately following ููุงุฏูุญููู as meaning ููุงุธูุฑููู.) 7 ุงููุฏุญุช ุงููููุงุฑู ู
ููู ุงูุนููุฏู Fire was, or became, struck, or produced, from the wood, or stick. (L in art. ุตูุฏ.) 8 ุฅูููุชูุฏูุญู see 1, latter half, in three places. b2: ุงูุชุฏุญ ุจูุฒูููุฏููู is [also] a tropical phrase [meaning (tropical:) He endeavoured to avail himself of his (another's) instrumentality: or he availed himself thereof: see the phrase ุฃูููุง ู
ูููุชูุฏูุญู ุจูุฒูููุฏููู in art. ุฒูุฏ]. (A.) b3: And ุงูุชุฏุญ ุงูุฃูู
ูุฑู means (tropical:) He considered, and looked into, the affair, seeking to elicit what would be its issue, or result. (A, K, TA.) b4: See also 1, again; last quarter.10 ุงุณุชูุฏุญ ุฒูููุงุฏููู [lit. signifies He asked, or demanded, that his (another's) ุฒูููุงุฏ (pl. of ุฒูููุฏู q. v.) should produce fire: and] is a tropical phrase [meaning (tropical:) He asked, or demanded, that he might avail himself of his (another's) instrumentality]. (A.) ููุฏูุญู and โ ููุงุฏูุญู, [the former, in the CK, in this case, erroneously, with fet-h to the ุฏ,] A canker, or corrosion, incident in trees and in teeth: (L, K:) [the former is originally an inf. n.: and] each, in the sense here expl., an epithet in which the quality of a subst. predominates: (L:) [they are therefore more properly to be expl. as meaning a thing that cankers, or corrodes: and โ the latter signifies also rottenness, decay, corruption, or unsoundness: (L:) and blackness that appears in the teeth: (S:) and a crack, or fissure, in wood, or in a stick, or rod; (S, L, K;) and so the former word. (K.) b2: ุฅุจูุฑูุฉู ุงูููุฏูุญู: see ู
ูููุฏูุญู.ููุฏูุญู An arrow, (S, Msb, K, &c.,) [i. e.] the pared wood, or rod, of an arrow, (Mgh,) before it has been furnished with feathers and a head: (S, Mgh, Msb, K, &c.:) or an arrow when straightened, and fit to be feathered and headed: (T, voce ุจูุฑูููู, q. v.:) or a rod that has attained the desired state of growth, and been pruned, and cut according to the required length for an arrow: (AHn:) and [particularly] such as is used in the game called ุงูู
ูููุณูุฑ: (S, L:) pl. ููุฏูุงุญู, (S, A, Mgh, L, K,) a pl. of mult., (TA,) and [of pauc., and accord. to the L of ููุฏูุญู in the last of the senses expl. above,] ุฃูููุฏูุญู (S, L, K) and ุฃูููุฏูุงุญู (L, TA) and ุฃูููุงุฏููุญู, (S, L, K,) which last is a pl. pl. [i. e. pl. of ุฃูููุฏูุงุญู]. (L.) [One says, in speaking of the arrows used in the game called ุถูุฑูุจู ุจูุงูููุฏูุงุญู ุงูู
ูููุณูุฑ, and ุถูุฑูุจู ุงูููุฏูุงุญู: and in speaking of the two arrows used in practising sortilege, ุถูุฑูุจู ุจูุงูููุฏูุญููููู: see art. ุถุฑุจ, p. 1778, col. iii.] ุตูุฏูููููู ููุณูู
ู ููุฏูุญููู (tropical:) He told me truly what was the brand of his gaming-arrow] is a prov.; meaning he told me the truth: (A, * TA:) so says Az: (TA:) or it means he told me what was in his mind: the ูุณู
of the ูุฏุญ is the mark that denotes its share [of the slaughtered camel]; and the sign is sometimes made by means of fire. (Meyd.) And they say, ุฃูุจูุตูุฑู ููุณูู
ู ููุฏูุญููู (tropical:) [See, or look at, the brand of thy gaming-arrow]; (TA;) which is [also] a prov.; (A;) meaning know thyself. (A, TA.) And ููุฏูุญู ุงุจููู ู
ูููุจููู (assumed tropical:) [The gaming-arrow of Ibn-Mukbil, which seems to have been one remarkable for frequent good luck,] is a proverbial expression relating to goodness of effect. (TA.) ููุฏูุญู [A drinking-cup or bowl;] a certain vessel (Msb, K) for drinking, (S, Mgh,) well known, (Msb,) large enough to satisfy the thirst of two men: (A 'Obeyd, K:) or a small one and a large one: (K:) [in the K voce ุนูููุจูุฉู, it is applied to a vessel used for milking, sometimes made of camel's skin and sometimes of wood: it was used for drinking and for milking:] pl. ุฃูููุฏูุงุญู. (S, Mgh, Msb, K.) It is said in a trad., ููุง ุชูุฌูุนููููููู ููููุฏูุญู ุงูุฑููููุจู [Make not ye me to be like the drinkingcup of the rider on a camel]; meaning, make not ye me to be last in being mentioned; because the rider on a camel suspends his ูุฏุญ on the hinder part of his saddle when he is finishing the puttingon of his apparatus, (Mgh, TA,) placing it behind him. (TA.) b2: Also A certain measure of capacity, in Egypt, containing two hundred and thirty-two ุฏูุฑูุงููู
. (Es-Suyootee in his โ Husn el-Mohรกdarah. โ See ุฅูุฑูุฏูุจูู, in art. ุฑุฏุจ.) ููุฏูุญูุฉู A single act of striking, or producing, fire. (IAth, K, TA.) b2: And hence, (tropical:) An elicitation, by examination, of the real state or nature of a case or an affair. (IAth, TA.) b3: And A single act of lading out broth [&c. with a ladle]. (L, in so in the CK.) b4: See also what next follows.ููุฏูุญูุฉู A ladleful of broth: (S, L, K:) and some say that โ ููุฏูุญูุฉู signifies the same. (L.) You say, ุฃูุนูุทูููู ููุฏูุญูุฉู ู
ููู ู
ูุฑูููุชููู Give thou to me a ladleful of thy broth. (S.) ููุฏูุญูุฉู The act of striking or producing, fire (IAth, K, TA) with the ู
ูููุฏูุญูุฉู. (IAth, TA.) Hence the saying, ูููู ุดูุขุกู ุงููููฐูู ููุฌูุนููู ููููููุงุณู ููุฏูุญูุฉู ุธูููู
ูุฉู ููู
ูุง ุฌูุนููู ููููู
ู ููุฏูุญูุฉู ูููุฑู [If God had willed, He had assigned to men the faculty of producing darkness, like as He has assigned to them the faculty of producing light]: (K, TA:) a trad. (TA.) b2: And [hence] (assumed tropical:) Consideration and examination of an affair, to elicit what may be its issue, or result. (K, TA.) ููุฏููุญู and โ ุฃูููุฏูุญู, (K,) or โ ููุฏููุญู ุฃูููุฏูุญู, (A,) (tropical:) The ุฐูุจูุงุจ [i. e. common fly, or flies]: (A, K, TA:) which one never sees otherwise than as though producing fire with the two fore legs [by rubbing them together like as one rubs together the ุฒูููุฏ and the ุฒูููุฏูุฉ]. (TA. [But in a verse cited by Meyd in his Proverbs, instead of ุงููุฏูุญ โ ุงูุงูุฏุญ, we find ุงูููุฏููุญ ุงูุฃูููุฑูุญ; and he says that ุงูุฃูููุฑูุญู (q. v.) is from ุงูููุฑูุญูุฉู, and that every ุฐูุจูุงุจ has upon its face a ููุฑูุญูุฉ (or white mark): see that verse in Freytag's Arab. Prov., ii. 48: and see also EM, p. 228.]) A2: ููุฏููุญู also signifies A well (ุฑูููููู) of which the water is laded out with the hand: (S, K:) or a well (ุจูุฆูุฑู) of which the water is not taken otherwise than by successive ladings [with the hand]. (A.) ููุฏููุญู The pieces of wood of the [camel's saddle called] ุฑูุญูู [for which the TA has ุฑู
ู, but the right reading is shown by the context]: a word having no singular. (TA.) ููุฏููุญู Broth: (K: [app. because laded out:]) or some broth remaining in the bottom of the cooking-pot: (A:) or what remains in the bottom of the cooking-pot and is laded out with pains; (S, L, K;) as also โ ู
ูููุฏููุญู. (L.) ููุฏูุงุญูุฉู The art, or craft, of making vessels such as are called ุฃูููุฏูุงุญ [pl. of ููุฏูุญู]. (K.) ููุฏููุงุญู: see 1, latter half: b2: and see ููุฏููุงุญูุฉู.As an epithet applied to a ุฒูููุฏ [q. v.], (K in art. ุฎูุฑ,) it signifies That produces much fire. (TK in that art.) b3: See also ู
ูููุฏูุญู.A2: Also A maker of vessels such as are called ุฃูููุฏูุงุญ [pl. of ููุฏูุญู]. (K.) A3: And a subst. signifying The blossoms of plants before they open: (TA:) or the extremities of fresh, juicy, plants: (K:) or the extremities, consisting of fresh, juicy, leaves, of plants: (TA:) or soft, or tender, suckers or offsets, of [the species of trefoil, or clover, called] ููุตูููุตูุฉ: (Az, K, TA:) of the dial. of El-'Irรกk: n. un. โ ููุฏููุงุญูุฉู. (TA.) ููุฏููุงุญูุฉู A stone from which one strikes fire; (As, S, A, K;) and so โ ููุฏููุงุญู. (T, S, K.) A2: See also ููุฏููุงุญู, last sentence.ููุงุฏูุญู: see ููุงุฏูุญูุฉู: b2: and see also ููุฏูุญู, in two places. b3: ููฐุฐูุง ู
ูุขุกู ููุง ููููุงู
ู ููุงุฏูุญููู [This is water of which the lader-out will not sleep] is said in describing such [water] as is little in quantity. (A, TA.) ููุงุฏูุญูุฉู [A canker-worm;] the worm (Lth, S, Mgh, L, K) that cankers, or corrodes, trees and teeth: (Lth, * Mgh, * L, TA:) [coll. gen. n.โ ููุงุฏูุญู; occurring in the K in art. ุฎุฑุจ, &c.:] pl. ููููุงุฏูุญู. (L.) One says, ููุฏู ุฃูุณูุฑูุนูุชู ููู ุฃูุณูููุงูููู ุงูููููุงุฏูุญู [The canker-worms have quickly come into his teeth]. (L.) ุฃูููุฏูุญู: see ููุฏููุญู, in three places.ู
ูููุฏูุญู: see 1, in the middle of the paragraph.ู
ูููุฏูุญู [A couching-needle; called thus, and โ ุฅูุจูุฑูุฉู ุงูููุฏูุญู, in the present day. b2: Also], (K, and so in some copies of the S,) and โ ู
ูููุฏูุญูุฉู, (A, TA, and so in other copies of the S,) and โ ู
ูููุฏูุงุญู, and โ ููุฏููุงุญู, (K,) The thing (S, A, K) of iron (A, K) with which one strikes fire. (S, A, K.) b3: And the first, A ladle; (S, A, K;) as also โ ู
ูููุฏูุญูุฉู. (A.) โ ุณูุชูุฃูุชูููู ุจูู
ูุง ููู ููุนูุฑูููุง ุงูู
ูููุฏูุญูุฉู [The ladle will bring to thee what is in the bottom thereof] is a prov., meaning, that to which thou art blind will become apparent, or manifest, to thee. (A.) ู
ูููุฏูุญูุฉู: see the next preceding paragraph, in three places.ุฎููููู ู
ูููุฏููุญูุฉู (tropical:) Horses that are lean, lank, or slender; as though made slender [like the arrows termed ููุฏูุงุญ: see 2]. (TA.) ุนููููู ู
ูููุฏููุญูุฉู (assumed tropical:) An eye that is sunk or depressed [so as to be like the ููุฏูุญ: see 1, last signification]. (TA.) And ุฎูุจููู ู
ูููุฏููุญูุฉู (assumed tropical:) Horses whose eyes are sunk or depressed. (TA.) ู
ูููุฏูุงุญู: see ู
ูููุฏูุญู.ู
ูููุฏููุญู, applied to broth: see ููุฏููุญู.ุดูุฌูุฑู ู
ูุชูููุงุฏูุญู Trees having soft, weak, branches, which, when the wind puts them in motion, blaze forth with fire; but which when used for producing fire for a useful purpose, yield no fire at all: whence one says to him who has no ground of pretension to respect or honour, nor parentage, genealogy, or pedigree, of a sound quality, ุฒูููุฏูุงูู ููููู
ูุชูููุงุฏูุญู (assumed tropical:) [lit. Thy two pieces of stick, or wood, for producing fire pertain to the trees that have soft and weak branches, &c.]. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%af%d8%ad/?book=50 |
ูุฏุฑ | ูุฏุฑ1 ููุฏูุฑูุชู ุงูุดููููุกู, aor. ูู and ููุฏูุฑู, [or the former only accord. to the Mgh., as will be seen by what follows,] inf. n. ููุฏูุฑู, (S, Msb,) is from ุงูุชููููุฏููุฑู, (S,) [or] it signifies the same as ูุฏูุฑุชู โ ุงูุดููููุกู, inf. n. ุชูููุฏููุฑู: (Msb:) [which latter phrase is afterwards mentioned in the S, but unexplained: the meaning is, I measured the thing; computed, or determined, its quantity, measure, size, bulk, proportion, extent, amount, sum, limit or limits, or number:] ุงูุดููููุกู โ ูุฏูุฑ signifies he computed, or determined, or computed by conjecture, the quantity, measure, size, bulk, proportion, extent, amount, sum, or number, of the thing, (ุญูุฒูุฑููู,) in order that he might know how much it was. (IKtt.) It is said in a trad., ุฅูุฐูุง ุบูู
ูู ุนูููููููู
ู ุงูููููุงูู ููุงููุฏูุฑููุง ูููู, and ููุงููุฏูุฑููุง; (S, Msb; *) or ุฅููู ุบูู
ูู ุนูููููููู
ู ููุงููุฏูุฑููุง, with kesr to the ุฏ; (Mgh, Msb; *) for ููุงููุฏูุฑููุง, with damm, is wrong; (Mgh;) and Ks. say, that you say ููุฏูุฑูุชู ุงูุดููููุกู, aor. ูู with kesr, and that he had not heard any other aor. : (TA:) the meaning of the trad. is, [When the new moon (of Ramadรกn) is hidden from you by a cloud or mist, or if it be so hidden,] compute ye (โ ููุฏููุฑููุง) the number of the days to it, (Mgh, Msb,) and so complete Shaabรกn, making it thirty days: (S, * Mgh, * Msb:) or, as some say, compute ye (ููุฏููุฑููุง) the mansions of the moon, and its course in them [to it, i. e., to the new moon]. (Msb.) See also 5. b2: [Hence, app., the saying,] ุฃูููุฏูุฑู ุจูุฐูุฑูุนููู ุจูููููููุง See thou and know thy rank, or estimation, among us. (AO.) b3: Hence also,] ู
ูุง ููุฏูุฑููุง ุงููููฐูู ุญูููู ููุฏูุฑููู [Kur., vi. 91, and other places, meaning, And they have not estimated God with the estimation that is due to Him: or] and they have not magnified, or honoured, God, with the magnifying, or honouring, that is due to Him: (S, K:) for ููุฏูุฑู signifies [also] a magnifying, or honouring: (K:) or have not assigned to God the attributes that are due to Him: (Lth:) or have not known what God is in reality. (El-Basรกรฏr.) b4: ููุฏูุฑู ุงูุดููููุกู ุจูุงูุดููููุกู, aor. ูู and]ููุฏูุฑู, (L,) inf. n. ููุฏูุฑู; (L, K;) and ุจู โ ูุฏูุฑูู; (L;) He measured the thing by the thing: (L, K: *) and ุนูููู ู
ูุซูุงูููู โ ูุฏูุฑูู he measured it by its measure: (S, K, art. ููุณ:) and ุจููููู ุงูุฃูู
ูุฑููููู โ ูุฏูุฑ he measured, or compared, the two things, or cases, together; syn. ููุงููุณู; (K, art. ููุณ;) and so ุจูููููููู
ูุง โ ููุงุฏูุฑู. (L, art. ููุณ.) b5: [Hence, app.,] ููุฏูุฑู ุงูุฃูู
ูุฑู, (L, K,) and ุฅูููู ุงูุฃูู
ูุฑู, (L,) aor. ูู (L, K,) and ููุฏูุฑู, (L,) inf. n. ููุฏูุฑู; (L, K;) [and โ ูุฏูุฑูู;] He thought upon the thing, or affair, (L,) and considered its end, issue, or result, (L, K,) and measured, or compared, one part of it with another; (L;) he measured it, compared one part of it with another, considered it, and thought upon it. (L.) See also 2. b6: ููุฏูุฑูุชู ุนููููููู ุงูุซููููุจู, (S, K, *) inf. n. ููุฏูุฑู, (S,) I made the garment according to his measure; adapted it to his measure: (S, K: *) [and ููุฏูุฑูุชู ุนููููููู ุงูุดููููุกู app. signifies I made the thing according to his, or its, measure; proportioned, or adapted, the thing to him, or it; for ูุตูุชู, by which it is explained in the TA, seems to be, as IbrD thinks, a mistake for ููุถูุนูุชููู:] and ุงูุดููููุกู โ ูุฏูุฑ signifies, in like manner, he made the thing by measure, or according to a measure; or proportioned it; syn. ุฌูุนููููู ุจูููุฏูุฑู: (IKtt:) the primary meaning of โ ุชูููุฏููุฑู is the making a thing according to the measure of another thing. (Bd-xv. 60.) b7: [Hence,] ููุฏูุฑู ุงููููฐูู ุฐูฐูููู ุนููููููู, aor. ูู and ููุฏูุฑู, inf. n. ููุฏูุฑู and ููุฏูุฑู, (K,) or the latter is a simple subst., (Lh, Msb,) and ู
ูููุฏูุฑูุฉู; (S [unless this be a simple subst.];) and ุนููู โ ูุฏูุฑูู, (K,) [which is more common,] inf. n. ุชูููุฏููุฑู; (TA;) and ูููู; (K;) [God decreed, appointed, ordained, or decided, that against him; and for him, or to him; accord. to an explanation of ููุฏูุฑู in the K: or decreed, &c., that against him; and for him, or to him; adapting it to his particular case; accord. to an explanation of ููุฏูุฑู by Lth, and of ููุฏูุฑู and ููุฏูุฑู in the S, and of ููุฏูุฑู in the Msb: see ููุฏูุฑู, below.] You say also ููุฏูุฑู ุงููููฐูู ูููู ุจูุฎูููุฑู [God decreed, &c., for him, good]. (K.) b8: Also, ููุฏูุฑู, (K,) aor. ูู and ููุฏูุฑู, inf. n. ููุฏูุฑู, (TA,) He [God] distributed, divided, or apportioned, [as though by measure,] sustenance, or the means of subsistence. (K, TA. In the CK, the verb is ููุฏููุฑู.) Hence, say some, the appellation of ููููููุฉู ุงูููุฏูุฑู, [in the Kur, ch. xcvii.,) as being The night wherein the means of subsistence are apportioned. (TA.) See also ููุฏูุฑู, below. b9: Also, aor. ูู and ููุฏูุฑู, but the former is that which is adopted by the seven readers [of the Kur-รกn], and is the more chaste, (Msb,) He (God) straitened, or rendered scanty, [as though He measured and limited,] the means of subsistence: (Bd, xiii. 26, and other places; and Msb:) and ููุฏูุฑู ุนููููููู ุฑูุฒููููู, [see Kur, lxv. 7,] inf. n. ููุฏูุฑู, his means of subsistence were straitened to him; like ููุชูุฑู. (S, TA.) You say ููุฏูุฑู ุนููููููู ุงูุดููููุกู, aor. ูู and ููุฏูุฑู, (Lh, TA,) inf. n. ููุฏูุฑู (K,) and ููุฏูุฑู and ููุฏูุฑูุฉู; (Lh, TA;) and โ ูุฏูุฑ, inf. n. ุชูููุฏููุฑู; (K;) He rendered the thing strait, or distressing, to him. (Lh, K, * TA.) And ููุฏูุฑู ุนูููู ุนูููุงูููู He scanted his household; or was niggardly or parsimonious towards them, in expenditure; like ููุชูุฑู. (S.) It is said in the Kur, [xxi. 87,] ููุธูููู ุฃููู ูููู ููููุฏูุฑู ุนููููููู And he thought that we would not straiten him: (Fr, AHeyth:) or the meaning is, ูููู ููููุฏููุฑู ุนููููููู ู
ูุง ููุฏููุฑูููุง ู
ููู ูููููููู ููู ุจูุทููู ุงูุญููุชู, for ููููุฏูุฑ is syn. with ููููุฏููุฑ; (Zj;) and this is correct; i. e., we would not decree against him what we decreed, of the straitness [that should befall him] in the belly of the fish: it cannot be from ุงูููุฏูุฑูุฉู [meaning power, or ability]; for he who thinks this is an unbeliever. (Az, TA.) b10: Also, ููุฏูุฑููู, aor. ูู inf. n. ููุฏูุงุฑููู; (K;) and โ ูุฏูุฑูู; (TA;) He prepared it. (K, TA.) b11: And the former, He assigned, or appointed, a particular time for it. (K.) A2: ููุฏูุฑูุชู ุนูููู ุงูุดููููุกู, aor. ูู (S, Msb, K) and ููุฏูุฑู, (Ks, K,) but the former is that which is commonly known, (TA,) inf. n. ููุฏูุฑูุฉู and ููุฏูุฑูุงูู, (S, K,) with kesr, (K,) but the latter is written in a copy of the T, ููุฏูุฑูุงูู, (TA,) [and in one copy of the S ููุฏูุฑูุงูู,] and ููุฏูุฑู (Ks, Fr, Akh, K) and ู
ูููุฏูุฑูุฉู and ู
ูููุฏูุฑููู and ู
ูููุฏูุฑููู (S, K) and ู
ูููุฏูุงุฑู (K) and ู
ูููุฏูุฑู (TA) and ููุฏูุงุฑู (Sgh, K) and ููุฏูุงุฑู; (Lh, K;) and ููุฏูุฑูุชู ุนููููููู, aor. ูู (S, K, *) a form of weak authority, mentioned by Yaakoob, (S,) and by Sgh from Th, and said by IKtt, to be of the dial. of Benoo-Murrah, of Ghatafรกn, (TA,) inf. n. ููุฏูุฑู (Ks, Fr, Akh, K) and ููุฏูุงุฑูุฉู and ููุฏููุฑููู and ููุฏููุฑู, (K, TA,) these four are of ููุฏูุฑู; (TA;) and all that are here mentioned as from the K, are inf. ns.; (TK;) and ุนููู โ ุงูุชุฏุฑุช; (S, K, * TA;) or this has a stronger signification; (IAth;) I had power, or ability, to do, effect, accomplish, achieve, attain, or compass, &c., the thing; I was able to do it, I was able to prevail against it. (Msb, K, * TA.) You say ู
ูุง ููู ุนููููููู ู
ูููุฏููุฑูุฉู, and ู
ูููุฏูุฑูุฉู, and ู
ูููุฏูุฑูุฉู, i. e. ููุฏูุฑูุฉู, [I have not power over thee.] (S.) And in like manner, ุงูู
ูููุฏููุฑูุฉู ุชูุฐูููุจู ุงูุญููููุธูุฉู [Power drives away that care which one has of what is sacred, or inviolable, or of religion, to avoid suspicion]. (S.) b2: See also ููุฏูุฑูุฉู, below.A3: ููุฏูุฑู and โ ุงูุชุฏุฑ are like ุทูุจูุฎู and ุฅูุทููุจูุฎู [meaning He cooked, and he cooked for himself, in a ููุฏูุฑ, or cooking-pot]. (S, TA.) You say ููุฏูุฑู ุงูููุฏูุฑู, (K, * TA,) aor. ูู and ููุฏูุฑู, inf. n. ููุฏูุฑู, (K,) He cooked [the contents of] the cooking-pot. (K, * TA.) And ุฃูู
ูุฑูููู ุฃููู ุฃูููุฏูุฑู ููุญูู
ูุง He ordered me to cook a cooking-pot of flesh-meat. (TA, from a trad.) And ุฃูุชูููุชูุฏูุฑูููู โ ุฃูู
ู ุชูุดูุชูููููู Do ye cook [for yourselves] in a cooking-pot, or roast? (S.) 2 ูุฏูุฑ, inf. n. ุชูููุฏููุฑู: see 1, in most of its senses. b2: He meditated, considered, or exercised thought in arranging and preparing, a thing or an affair; (T, K, * El-Basรกรฏr;) either making use of his reason, and building thereon; the doing of which is praiseworthy; or according to his desire or appetite; as in the Kur, lxxiv. 18 and 19; the doing of which is blameable; (ElBasรกรฏr;) or by means of marks, whereby to cut it. (T.) b3: He intended a thing or an affair; he determined upon it. (T.) [Said of God, He decreed, appointed, ordained, destined, predestined, or predetermined a thing.] b4: [Hence, app., ูุฏูุฑ ููุฐูุง, in grammar, He meant, or held, or made, such a thing to be supplied, or understood. You say ุชูููุฏููุฑููู ููุฐูุง Its (a phrase's) implied, or virtual, meaning, or meaning by implication, is thus. And ููููุฏููุฑู ุจูููุฐูุง Its implied meaning is to be expressed by saying thus. and ุชูููุฏููุฑูุง is said in the sense of implicatively, or virtually, as opposed to ููููุธูุง or literally. b5: and He supposed such a thing.] b6: He made; syn. ุฌูุนููู and ุตูููุนู. Ex., in the Kur, [xli. 9,] ููููุฏููุฑู ูููููุง ุฃูููููุงุชูููุง And He made therein its foods, or aliments. And it is said in the Kur, [x. 5,] ููููุฏููุฑููู ู
ูููุงุฒููู And hath made for it [the moon] mansions. (TA.) b7: He knew. So in the Kur, xv. 60; and lxxiii. 20, according to the Basรกรฏr. (TA.) A2: ูุฏูุฑูู, inf. n. ุชูููุฏููุฑู, He asserted him to be, or named him, or called him, a ููุฏูุฑููู: (Fr, Sgh, K:) but this is post-classical. (TA.) A3: ูุฏูุฑูู, (Msb,) or โ ุงูุฏุฑูู, (K,) [the latter of which is the more common,] He empowered him; enabled him; rendered him able. (Msb, K.) You say ุงูุฏุฑูู ุงููููฐูู ุนูููู ููุฐูุง God empowered him, enabled him, or rendered him able, to do such a thing. (K, * TA.) 3 ูุงุฏุฑ ุจููููู ุงูุฃูู
ูุฑููููู: see 1. b2: ููุงุฏูุฑูุชููู, (K,) inf. n. ู
ูููุงุฏูุฑูุฉู, (TA,) I measured myself, or my abilities, with him, or his, (ููุงููุณูุชููู,) and did as he did: (K:) or I vied, or contended, with him in power, or strength. (A, TA.) 4 ุฃูููุฏูุฑู see 2.5 ุชูููุฏููุฑู see 7. b2: ููุงูู ููุชูููุฏููุฑู ููู ู
ูุฑูุถููู ุฃููููู ุฃูููุง ุงูููููู
ู [He (Mohammad) used to compute, or reckon, in his mind, in his disease, Where am I to-day?] i. e., he used to compute, or reckon, (ููููุฏููุฑู,) [in his disease,] the days of his wives, when it was his turn to visit each of them. (TA, from a trad.) See also 1. b3: ุชูุฏูุฑ It (a thing, S,) became prepared, (S, K,) ูููู for him. (S.) 7 ุงููุฏุฑ (S, K) and โ ุชูุฏูุฑ (A) It (a garment) agreed with, or was according to, the measure (S, A, K.) You say ุชูุฏูุฑ ุงูุซููููุจู ุนููููููู The garment agreed with, or was according to, his measure. (A.) 8 ุงูุชุฏุฑูู He made it of middling size; expl. by ุฌูุนููููู ููุฏูุฑูุง. (JK, TA. [In the latter, the explanation is without any syll. signs; but in the former I find it fully pointed, and immediately followed by ุดูููุกู ู
ูููุชูุฏูุฑู, thus pointed, and explained as signifying โ a thing of middling size, whether in length or tallness or in width or breadth. โ]) A2: See also 1, last two significations.10 ุงุณุชูุฏุฑ ุงููููฐูู ุฎูููุฑูุง He begged God to decree, appoint, ordain, or decide, for him good. (S, K.) A2: ุฃููููฐููู
ูู ุฅููููู ุฃูุณูุชูููุฏูุฑููู ุจูููุฏูุฑูุชููู O God, I beg Thee to give me power to do it, by Thy power. (TA, from a trad.) ููุฏูุฑู The quantity, quantum, measure, magnitude, size, bulk, proportion, extent, space, amount, sum, or number attained, of a thing; (S, Msb, K;) as also โ ููุฏูุฑู (Msb, K) and โ ููุฏูุฑู (Fr, Sgh, K) and โ ู
ูููุฏูุงุฑู. (Msb, K.) You say ููฐุฐูุง ููุฏูุฑู ููฐุฐูุง, and โ ููุฏูุฑููู, This is the like of this [in quantity, &c.; is commensurate with, or proportionate to, this; and so ูุฐุง โ ูุฐุง ุจูู
ูููุฏูุงุฑู]. (Msb.) And ููู
ู ููุฏูุฑู ู
ูุงุฆุฉู, and ู
ุงุฆุฉ โ ููุฏูุฑู, They are as many as a hundred. (Z, Msb.) And ุฃูุฎูุฐู ุจูููุฏูุฑู ุญูููููู, and โ ุจูููุฏูุฑููู, and โ ุจูู
ูููุฏูุงุฑููู, He took as much as his due, or right. And ููุฑูุฃู ุจูููุฏูุฑู ุงูููุงุชูุญูุฉู, and โ ุจูููุฏูุฑูููุง, and โ ุจูู
ูููุฏูุงุฑูููุง, He read as much as the Fรกtihah. (Msb.) and ุฃูููู
ูุชู ุนูููุฏููู ููุฏูุฑู ุฃููู ููููุนููู ููุฐูุง I remained at his abode long enough for him to do thus. (Meyd, TA.) But you say โ ุฌูุขุกู ุนูููู ููุฏูุฑู, thus only, with fet-h [to the dรกl, as is shown by what precedes in the Msb,] as meaning [It came according to measure; i. e.,] it was conformable; it matched; it suited. (Msb.) You say also ุฌูุงููุฒู ููุฏูุฑููู or โ ููุฏูุฑููู [He overstepped, transgressed, went beyond, or exceeded, his proper measure, bound, or limit: and the same is said of a thing]. (L, art. ุนูุฏ; &c.) And ููุฑูุณู ุจูุนููุฏู ุงูููุฏูุฑู A horse that takes long, or wide, steps. (JK, TA.) [And ููฐุฐูุง ููุฏูุฑูู This is sufficient for me.] b2: [Hence, Estimation, value, worth, account, rank, quality, or degree of dignity;] greatness, majesty, honourableness, nobleness; (Msb, * TA;) gravity of character; (Msb;) as also โ ููุฏูุฑู. (Msb.) You say ู
ูุง ูููู ุนูููุฏูู ููุฏูุฑู, and โ ููุฏูุฑู, He has no honourableness, or gravity of character, in my opinion. (Msb.) In the words of the Kur, [vi. 91,] ููู
ูุง ููุฏูุฑููุง ุงููููฐูู ุญูููู ููุฏูุฑููู, [for explanations of which see 1,] we may also correctly read โ ููุฏูุฑููู. (TA.) A2: ููุฏูุฑู and โ ููุฏูุฑู, (S,) [the latter of which is the more common,] or ููุฏูุฑู (JK, Msb, K) alone, (Msb,) or both, and โ ู
ูููุฏูุงุฑู and โ ุชูููุฏููุฑู, (TA,) and โ ู
ูููุฏูุฑูุฉ, with fet-h only [to the ุฏ], (S,) Decree, appointment, ordinance, or destiny: or what is decreed, appointed, &c.: syn. ููุถูุขุกู and ุญูููู
ู: (M, K:) or decree, &c., adapted [to a particular case], (Lth, JK, Az, TA,) by God; (S, Msb;) expl. by ููุถูุขุกู ู
ูููููููู, (Lth, JK, &c.,) and ู
ูุง ููููุฏููุฑููู ุงููููฐูู ู
ููู ุงูููุถูุขุกู, (S,) and ุงูููุถูุขุกู ุงูููุฐููููููุฏููุฑููู ุงููููฐูู: (Msb:) [accord. to general usage, it differs from ููุถูุขุกู; this latter signifying a general decree of God, as that every living being shall die; whereas โ ููุฏูุฑู signifies a particular decree of God, as that a certain man shall die at a particular time and place &c.; or particular predestination: thus ุงูููุถูุขุกู ููุงูููุฏูุฑู may be rendered the general and particular decrees of God; or general and particular predestination or fate and destiny. The term ููุฏูุฑู is variously explained by different schools and sects: but its proper meaning seems to be that given above on the authority of Lth.] The pl. of โ ููุฏูุฑู is ุฃูููุฏูุงุฑู; (K, TA;) and of โ ู
ูููุงุฏููุฑู ู
ูููุฏูุงุฑู. (TA.) You say ุงูุฃูู
ููุฑู ุชูุฌูุฑููุจูููุฏูุฑู ุงููููฐูู, and โ ุจูู
ูููุฏูุงุฑููู, &c., Events have their course by the decree, &c., of God. (TA.) It is said that ููููููุฉู ุงูููุฏูุฑู signifies The night of decree, &c. (TA. See also 1.) A3: ููุฏูุฑู (A, L, K) and โ ููุฏูุฑู (L) A camel's or horse's saddle of middling size; (A, L, K;) and in like manner โ ููุงุฏูุฑู, applied to a horse's saddle, between small and large; or this last signifies easy, that does not wound; like ููุงุชูุฑู: (T, TA:) and โ ู
ูููุชูุฏูุฑู, (JK,) or โ ู
ูููุชูุฏูุฑู, (K, but see 8,) a thing, (JK,) or anything, (M, K,) of middling size, (JK, M, K,) whether in length or tallness or in width or breadth: (JK:) ู
ูุชุฏุฑู ุงูุฎููููู signifying a man, and a mountain-goat, and an antelope, of middling make: (M, TA:) and ู
ูุชุฏุฑู ุงูุทูููู a man of middling stature or tallness; (A, TA;) as also โ ููุฏูุงุฑู. (K.) and ุฃูุฐููู ููุฏูุฑูุขุกู An ear neither small nor large. (Sgh, K.) A4: See also ููุฏูุฑูุฉู.ููุฏูุฑู: see ููุฏูุฑู.ููุฏูุฑู A cooking-pot; a vessel in which one cooks: (Msb:) [and it very often means the food contained therein; i. e. pottage of any kind: (see, for an ex., 3 in art. ุบูู:)] of the fem. gender (Msb, K, TA) without ุฉ: (TA:) or it is made fem. (S, K) as well as masc., accord. to some: but he who asserts it to be made masc. is led into error by a saying of Th: AM observes, as to the saying of the Arabs, related by Th, ู
ูุง ุฑูุฃูููุชู ููุฏูุฑูุง ุบูููู ุฃูุณูุฑูุนู ู
ูููููุง [I have not seen a cooking-pot that has boiled quicker than it], ูุฏุฑ is not here meant to be made masc. but the meaning is, ู
ุง ุฑุฃูุช ุดูููุฆูุง ุบูู [I have not seen a thing that has boiled]; and similar to this is the saying in the Kur, [xxxiii. 52,] ููุง ููุญูููู ูููู ุงููููุณูุขุกู, meaning, ูุง ูุญูู ูู ุดูููุกู ู
ููู ุงููููุณูุขุกู: (TA:) the dim. is ููุฏูููุฑู, without ุฉ, contr. to analogy; (S, TA;) or ููุฏูููุฑูุฉู, with ุฉ, because ููุฏูุฑู is fem.; (Msb;) or both: (TA:) and the pl. is ููุฏููุฑู: (Msb, K:) it has no other pl. (TA.) [See a tropical ex. voce ุญุงู
ู.]ููุฏูุฑู: see ููุฏูุฑู, throughout: (where its pl. is ุฃูููุฏูุงุฑู; K, * TA:) and ููุฏูุฑูุฉู: (in which sense also its pl. is as above; K.) b2: See also ุฌูุจูุฑู: and see ู
ูููุฏูุงุฑู. b3: Also, A time, or a place, of promise; an appointed time, or place; syn. ู
ูููุนูุฏู. (TA.) [See Kur, xx. 42.]ููุฏูุฑูุฉู and โ ู
ูููุฏูุฑูุฉู and โ ู
ูููุฏูุฑูุฉู and โ ู
ูููุฏูุฑูุฉู (S, K) and โ ููุฏูุฑู and โ ููุฏูุฑู (Ks, Fr, Akh, K) and โ ููุฏูุฑูุงูู (S, K) and ู
ูููุฏูุงุฑู (K) and โ ู
ูููุฏูุฑู (TA) and โ ููุฏูุงุฑู (Sgh, K) and โ ููุฏูุงุฑู (Lh, K) and โ ููุฏูุงุฑูุฉู and โ ููุฏููุฑูุฉู and โ ููุฏููุฑู (K) Power; ability. (K.) See ููุฏูุฑูุชู ุนูููู ุงูุดููููุกู. b2: Hence, (TA,) the first and second and third and fourth (S, * Msb, * TA) and fifth, (K, TA,) or all excepting ููุฏูุฑู and ู
ูููุฏูุฑู, (TK,) [and there seems to be no reason for not adding these two,] Competence, or sufficiency; richness. (S, * Msb, * K.) You say ุฑูุฌููู ุฐูู ููุฏูุฑูุฉู, and โ ู
ูููุฏููุฑูุฉู, and โ ู
ูููุฏูุฑูุฉู, and โ ู
ูููุฏูุฑูุฉ. A man possessing competence, or riches. (S, Msb, TA.) ููุฏูุฑูุฉู A certain interval, or distance, between every two palm-trees. (JK, Sgh, K.) You say ููุฎููู ุบูุฑูุณู ุนูููู ุงูููุฏูุฑูุฉู Palm-trees planted at the fixed distance, one from another. (JK, Sgh, K.) And ููู
ู ููุฏูุฑูุฉู ููุฎููููู [What is the fixed distance of thy palm-trees, one from another?] (K.) ุฃูุฐููู ููุฏูุฑูุขุกู: see ููุฏูุฑู, last signification.A2: ุจูููู ููุฏูุฑูุขุกู Those possessing competence, or sufficiency; the rich. (K.) ููุฏูุฑูุงูู: see ููุฏูุฑูุฉู.ุงูููุฏูุฑููููุฉู The sect of those who deny ุงูููุฏูุฑ as proceeding from God, (K, * TA,) and refer it to themselves. (TA.) [Opposed to ุงูุฌูุจูุฑููููุฉู.]ููุฏูุงุฑู: see ููุฏูุฑูุฉู.ููุฏูุงุฑู: see ููุฏูุฑู, last signification.A2: A cook: or one who slaughters camels or other animals; (S, K;) as being likened to a cook: (TA:) or one who slaughters camels, and cooks their flesh: (TA:) and one who cooks in a cooking-pot (ููุฏูุฑ); as also โ ู
ูููุชูุฏูุฑู. (K.) ููุฏูุงุฑู: see ููุฏูุฑูุฉู.ููุฏููุฑู: see ููุฏูุฑูุฉู.ููุฏููุฑู: see ููุงุฏูุฑู.A2: Flesh-meat cooked in a pot, with seeds to season it, such as pepper and cuminseeds and the like: (Lth, JK:) if without such seeds, it is called ุทูุจููุฎู: (Lth, TA:) or what is cooked in a ููุฏูุฑ; (L, K:) as also โ ููุงุฏูุฑู: so in the K; but this seems to be a mistake, occasioned by a misunderstanding of the saying of Sgh [and others] that ููุฏููุฑู is the same as ููุงุฏูุฑู: or perhaps the right reading of the passage in the K is ููุงูููุฏููุฑู ุงูููุงุฏูุฑู ููู
ูุง ููุทูุจูุฎู ููู ุงูููุฏูุฑู; and it has been corrupted by copyists:) (TA:) [but this is improbable, as the passage, if thus, would be in part a repetition:] also cooked broth; (L;) and so โ ู
ูููุฏููุฑู. (JK, L.) ููุฏูุงุฑูุฉู: see ููุฏูุฑูุฉู.ููุฏููุฑูุฉู: see ููุฏูุฑูุฉู.ููุงุฏูุฑู, applied to God, i. q. โ ู
ูููุฏููุฑู [Decreeing, appointing, ordaining, deciding]; (S;) and โ ููุฏููุฑู may signify the same. (TA.) A2: See also ููุฏูุฑู, last signification.A3: Possessing power, or ability; as also โ ููุฏููุฑู, (K,) and โ ู
ูููุชูุฏูุฑู: (TA:) or ููุฏููุฑู has an intensive signification, and ู
ูููุชูุฏูุฑู still more so: (IAth:) or โ ููุฏููุฑู signifies he who does what he will, according to what wisdom requires, not more nor less; and therefore this epithet is applied to none but God; and ู
ูููุชูุฏูุฑู signifies nearly the same, but is sometimes applied to a human being, and means one who applies himself, as to a task, to acquire power or ability. (El-Basรกรฏr.) When you say ุงูููููฐูู ุนูููู ููููู ุดูููุกูููุฏููุฑู [God is able to do everything; is omnipotent;] you mean, to do everything that is possible. (Msb.) b2: ุจููููู ุฃูุฑูุถููู ููุฃูุฑูุถู ููููุงูู ููููููุฉู ููุงุฏูุฑูุฉู; (Yaakoob, S;) and ุจูููููููุง ููููุฉ ูุงุฏุฑุฉ; (K;) Between thy land and the land of such a one is a gentle night's journey; (Yaakoob, S;) and between us is an easy night's journey, in which is no fatigue. (K.) A4: See also ููุฏููุฑู.ุชูููุฏููุฑู: see ููุฏูุฑู, and 2.ู
ูููุฏูุฑู: see ููุฏูุฑูุฉู.ู
ูููุฏููุฑู: see ููุงุฏูุฑู.ู
ูููุฏูุฑูุฉู and ู
ูููุฏูุฑูุฉู and ู
ูููุฏูุฑูุฉู: for the first, see ููุฏูุฑู: b2: and for all, see ููุฏูุฑูุฉู.ู
ูููุฏูุงุฑู A measure; (JK, L;) a thing with which anything is measured; as also โ ููุฏูุฑู: (L:) a pattern (ู
ูุซูุงูู) by which a thing is measured, proportioned, or cut out. (T, art. ู
ุซู.) b2: See also ููุฏูุฑู, in six places. b3: Death. They say ุฅูุฐูุง ุจูููุบู ุงูุนูุจูุฏู ุงูู
ูููุฏูุงุฑู ู
ูุงุชู [When man reacheth the term of life, he dieth]. The pl. is ู
ูููุงุฏููุฑู. (TA.) A2: See also ููุฏูุฑูุฉู.ู
ูููุฏููุฑู: see ููุฏููุฑู.ู
ูููุชูุฏูุฑู: see ููุฏูุฑู, last signification.ู
ูููุชูุฏูุฑู: see ููุฏูุฑู, last signification.A2: See also ููุงุฏูุฑู. b2: ุตูุงููุนู ู
ูููุชูุฏูุฑู An artificer gentle in work. (A, TA.) A3: See also ููุฏูุงุฑู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%af%d8%b1/?book=50 |
ูุฏุณ | ูุฏุณููุงุฏููุณู (pl. ููููุงุฏููุณู) An earthen or wooden pot of a water-wheel. (PU.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%af%d8%b3/?book=50 |
ูุฏุน | ูุฏุน1 ููุฏูุนู ููุฑูุณููู He pulled in his horse by the bridle and bit, to stop him; (S, K;) he curbed, or restrained, him. (S.) b2: ูููู ุงูููุญููู ููุง ููููุฏูุนูย ุฃููููููู: see ุฃููููู; and see ูุฑุน. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%af%d8%b9/?book=50 |
ูุฏู
| ูุฏู
1 ููุฏูู
ู ุงูููููู
ู, aor. ููุฏูู
ู, inf. n. ููุฏูู
ู (S, * Msb, K) and ููุฏููู
ู; (K;) and โ ุชูููุฏููู
ูููู
ู; (S, * Msb, K;) and โ ููุฏููู
ูููู
ู; and โ ุงูุณูุชูููุฏูู
ูููู
ู; (K:) He became before the people: (TA:) syn. ุณูุจูููููู
ู; (Msb;) he preceded them; went before them; took precedence of them; headed them; led them, so as to serve as an example, or object of imitation. b2: See ุฃูู
ููููู
ู. b3: ููุฏูู
ู ุงูุจูููุฏู, aor. ููุฏูู
ู, inf. n. ููุฏููู
ู and ู
ูููุฏูู
ู, [He came to, or arrived at, the town, &c.] (Msb.) ุฃูุฎูุฐูููู ู
ูุง ููุฏูู
ู ููู
ุงู ุญูุฏูุซู: see art. ุญุฏุซ. b4: ููุฏูู
ู ุนูููู ุงูุฃูู
ูุฑู i. q.ุนููููููู โ ุฃูููุฏูู
ู [He advanced boldly to undertake the affair]. (TA.) See an ex. in a verse voce ู
ูุถูุงูู. b5: See 6.2 ููุฏููู
ู ุฒูููุฏูุง ุฅูููู ุงูุญูุงุฆูุทู He brought Zeyd near, or caused him to draw near, or to approach, to the wall. (Msb.) b2: ููุฏููู
ููู
He put it forward; offered it; proffered it. b3: He brought, and brought forward, him or it. b4: ููุฏููู
ู ูููู ุทูุนูุงู
ูุง He proffered, offered, or presented to him, food. b5: ููุฏููู
ู He did good or evil previously, or beforehand: (Bd, and Jel in xxxvi. 11; &c.:) he laid up in store. (Bd in xii. 48.) See ุฒูููููููู. b6: ููุฏููู
ู He made foremost; put, brought, or sent, forward; he advanced him or it: he promoted him. b7: ููุฏููู
ููู ุนูููู ุบูููุฑููู, inf. n. ุชูููุฏููู
ู, He made him, or it, to be before, or have precedence of, another, in time: and in place; i. e. he placed, or put, him, or it, before another; or made him, or it, to precede another: and in rank, or dignity; i. e. he preferred him, or it, before another; or honoured, or esteemed, him, or it, above another. (Kull, p. 104.) b8: ููุฏููู
ููู ููููุฐูุง He prepared it, or provided it beforehand, for such a thing. See Kur, xii. 48. b9: ููุฏููู
ู ุนูููุฏู ุงููููฐูู ุฎูููุฑูุง He prepared, or provided in store, for himself, good, [i. e. a reward,] with God. (A and Mgh in art. ุญุณุจ.) b10: ูุฏูู
ูููู ุงูุซููู
ููู He paid him in advance, or beforehand, the price. b11: ููุฏููู
ู ุฃููู ูพูููุนููู ููุฐูุง He preferred doing such a thing; syn. ุขุซูุฑู, i. e. ููุถูููู. (M in art. ุฃูุซุฑ.) [Hence, ููุฏููู
ู ุงูุนูุฌูุฒู ูููุงูุดููููุกู
He preferred backwardness with respect to the thing.] (See ููุฑููุทู and ููุฑูุทู: and see Kull, p. 279.) b12: ููุฏููู
ู syn. with ุชูููุฏููู
ู, q. v.: like as ุฃูุฎููุฑู is with ุชูุฃูุฎููุฑู: so in the Kur, xli. 1. (TA, art, ุฃุฎุฑ.) b13: ููุฏููู
ู [is trans. and intrans.: for its significations as an intrans. v., see its syn. ุชูุฏูู
, and see 1:] as a trans. v. it is contr. of ุฃูุฎููุฑู. (Msb, art. ุฃุฎุฑ.) b14: ููุฏููู
ู is syn. with ุจูุฏูุฃู ุจููู. (Mgh and Msb in art. ุจุฏุฃ.) b15: ููุฏููู
ูุฅููููููู ููู ููุฐูุง: see ุชูููุฏููู
ู. b16: See ุชูุฃูุฐูููู voce ุขุฐููู. b17: ููุฏููู
ู ุฃูููููุงุฏูุง and ููุฏููู
ูุชูููู
ู: see ุฃูููุฑูุทู. b18: ููุฏููู
ููู and โ ุฃูููุฏูู
ููู He urged him forward. (Mo'allakรกt, 157.) b19: ููุฏููู
ู has ุชูููุฏูู
ูุฉู for an inf. n. 4 ุฃูููุฏูู
ู He was bold, or audacious. b2: ุฃูููุฏูู
ู ุนูููู ุงูุฃูู
ูุฑู He ventured upon, or addressed himself to, the thing boldly, courageously, or daringly; (S, K;) he attempted it. b3: ุฃูููุฏูู
ู ุนูู ููุฑููููู He behaved boldly, courageously, or daringly, against his adversary; (Msb;) he attached him. b4: See 1. b5: ุฃูููุฏูู
ู, (improperly ุฅูููุฏูู
ู,) said to a horse, Advance boldly! (S.) So rendered voce ุฃูููุงุจู, and ููุจู.5 ุชูููุฏููู
ู He was, or became, or went, before, or ahead; preceded; had, or took, precedence; contr. of ุชูุฃูุฎููุฑู, q. v. See 1. b2: ุชูููุฏููู
ู ุฅููููุงูุญูุงุฆูุทู He drew near, or approached, to the wall. (Msb.) b3: ุชูููุฏููู
ู He advanced; went forward, or onward. (L, art. ููุฏ.) b4: ุชูููุฏููู
ู ุนูููู ุงูุญูููู: see Bd, xviii. 27. b5: ุชูููุฏููู
ู
He became advanced, or promoted. b6: ุชูููุฏููู
ู ู
ููููู ูููุงูู
ู: see ููุฑูุทู: but the primary meaning is, Speech proceeded from him previously. b7: ุชูููุฏููู
ู ุนููููุบูููุฑููู quasi-pass. of ููุฏููู
ููู ุนูููู ุบูููุฑููู; He, or it, was, or became, before, or had precedence of, another, in time: and in place; i. e. he, or it, was, or became, before another; preceded another; went before another: and in rank, or dignity; i. e. he, or it, was, or became, preferred before another; or honoured, or esteemed, above another: in all these senses like ุชูููุฏููู
ู ุบูููุฑููู. See ุจููููุฑู. b8: ุชูููุฏููู
ู ููู ุฃูู
ูุฑู [He was forward in an affair] ููุจููู ููุนููููู [before doing it]. (A'Obeyd, T in art. ุฑู
ู.) b9: ุชูููุฏููู
ู i. q.ุณูุจููู; (K, art. ุณุจู, &c.;) and contr. of ุชูุฃูุฎููุฑู. (TA, art. ุฃุฎุฑ.) b10: ุชูููุฏููู
ู ุฅููููููู ููู ููุฐูุง, (K,) or ุจูููุฐูุง, (Msb,) or both, (Mgh,) He commanded, ordered, bade, charged, or enjoined, him respecting, or to do, such a thing; (Mgh, Msb, K;) as also โ ููุฏููู
ู, inf. n. ุชูููุฏููู
ู. (Msb.) 6 ุชูููุงุฏูู
ู is best rendered It became old: and โ ููุฏูู
ู it was old.8 ุงูููุชูุฏูู ุจููู He did as he did, following his example; or taking him as an example, an exemplar, a pattern, or an object of imitation. (Msb.) He followed his example, imitated him; &c.10 ุงูุณูุชูููุฏูู
ู He went before. b2: ุงูุณูุชูููุฏูู
ูุชู ุฑูุญูุงููุชููู: see art. ุฑุญู.ููุฏูู
ู The human foot, from the ankle downwards. (Mgh.) b2: ูููู ููุฏูู
ู ุฑูุงุณูุฎูุฉู ููู ุงูุนูููู
ู: see art. ุฑุณุฎ. b3: ุนูููู ููุฏูู
ู ุนูุธููู
ูOn an excellent foundation. b4: ููููุงูู ุนูููู ููุฏูู
ู ููููุงููSuch a one is successor of such a one.ููุฏูู
ู Oldness; antiquity. b2: Existence, or duration, or time, without beginning; like ุฃูุฒููู (Kull, p. 31; &c.) See ุฃูุฒููู. b3: ุนูููู ููุฌููู ุงูุฏููููุฑู: ููุฏูู
ู ุงูุฏููููุฑู means properly the olden time; antiquity. b4: ุนูููู ููุฏูู
ู ุงูุฏููููุฑู [In, or from, old, or ancient, time; of old]. (S, M, K, art. ุฃุณ; in the first and last of which it is coupled with the like phrase.) ู
ููู ููุฏูู
ู[In front]. (K, voce ุธูููุจููุจู.) b2: ููุฏูู
ู: see ุฃูุฎูุฑู.ูุงูุฏูู
ูุฉู as applied to a part of a camel's saddle is an improper word: the proper term is ููุงุณูุทู.ููุฏููู
ู An adz; [so in the present day, but pronounced ููุฏูููู
;] a certain implement of the carpenter; (S, Mgh, Msb;) a ููุฃูุณ
with which one hews, or forms or fashions by cutting. (S.) ููุฏููู
ู Ancient; old; to which no commencement is assigned. b2: ู
ูุงูู ููุฏููู
ู Old, or long-possessed, property. (S, A, Mgh, Msb, all in art. ุชูุฏ.) b3: ููุฏููู
ู The reputation (ุญูุณูุจู) of a man or people. (TA, art. ุฏุซุฑ.) See a verse in 1 of art. ุซูู. b4: ุงูููุฏููู
ู, as an epithet applied to God, i. q. ุงูููุฏููู
ู ุงูุฃูุฒูููููู The Ancient without beginning.ุงูููุฏููุงู
ู The location that is before.ูููุงุฏูู
ู: respecting the feathers thus called, see voce ู
ูููุงููุจู, and ุฃูุจูููุฑู.ุฌูุฑูููุกู ุงูู
ูููุฏูู
ู: see art. ุฌุฑุฃ. ุงูู
ูููุฏูู
is here syn. with ุงูุฅูููุฏูุงู
.ู
ูููุฏูุงู
ู Very bold or daring or courageous (S, K,) against the enemy; (S;) as also ู
ูููุฏูุงู
ูุฉู. (S.) b2: ู
ูููุฏูุงู
ูุฉู: see voce ู
ูุนูุฒุงูุจูุฉ. b3: [The pl.]ู
ูููุงุฏูู
ู Fronts; fore parts. See an ex. voce ุฃูุนูุซูุฑู. b4: ู
ูููุงุฏููู
ู The front of the forehead. (JK.) ู
ูููุฏููู
ู A provost, chief, head, director, conductor, or manager. b2: ู
ูููุฏููู
ู The antecedent (or first proposition) in an enthymeme, and (first part) of a hypothetical proposition. b3: ู
ูููุฏููู
ูุฉู The van, or vanguard, of an army.ู
ูููุฏููู
ูุฉู The ground whereon rests an inquiry or investigation: and the ground whereon rests the truth of an evidence or a demonstration: and a [premiss or] proposition which is made a part of a syllogism: and ุงูู
ูููุฏููู
ูุฉู ุงูุบูุฑููุจูุฉู is that [premiss] which is both actually and virtually suppressed in the syllogism; as when we say, A is equal to B, and B is equal to C, when it results that A is equal to C, by means of the ู
ูููุฏููู
ูุฉ ุบูุฑููุจูุฉ, which is, every equal to the equal of a thing is equal to that thing. (KT.) ู
ูุชูููุฏููู
ู Preceding: anterior; being, or lying, in advance of others. b2: ู
ูุชูููุฏููู
ู ููู ุงูุฃูู
ููุฑู Forward in affairs.ุงูุขู
ูุณูุชูููุฏูู
ูููู in the Kur, xv. 24: see Bd; and see its opposite, ุงูู
ูุณูุชูุฃูุฎูุฑูููู. | ุงูู
ุนุฌู
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ูุฏู | ูุฏูููุฏูููุฉู and ููุฏูููุฉู (S, Msb, K,) and ููุฏูููุฉู (K,) A pattern; an exemplar; an example; an object of imitation; one who is, or is to be, imitated. (S, Msb, K, TA.) See ุฅูุณูููุฉู.ููุฏููููู: see ููุฏููููู.ููุงุฏูููุฉู The first that come to one, or come upon one, of a company of men. (TA in art. ุทุญู
.) | ุงูู
ุนุฌู
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ูุฐ | ูุฐ1 ููุฐูู ุงูุฑูููุดู (S, M, A, L,) [aor. ูู inf. n. ููุฐูู, (K,) He cut the edges, or extremities, of the feathers, (S, M, A, L, K,) [for the arrow, or arrows,] with the instrument called ู
ูููุฐู, (A,) and made them (ุญูุฐูููููู, M, L, [in the K, ุชูุญูุฑูููููู is put for ุชูุญูุฐูููููู]) of the suitable dimensions, (ุนูููู ููุญููู ุงูุญูุฐููู ูุงูุชููููุฏููุฑู, M, [in the L and K, ุงูุชููุฏููููุฑ is put for ุงูุชููููุฏููุฑ, and in the K ุงูุญุฐู and the foll. conjunction are omitted,]) and even. (M, L, K.) b2: And ููุฐูู, He cut anything in a similar manner. b3: [Hence,] ููุฐูู, It (anything) was made even, and fine, or delicate, or elegant; (M, L;) [as also โ ููุฐููุฐู: see ู
ูููุฐููุฐู, and see 2.] b4: ููุฐูู ุงูุณููููู
ู, (S, M, A, L,) aor. ูู (M, A, L,) inf. n. ููุฐูู; (S, M, L, K;) and โ ุงูุฐููู, (M, L,) inf. n. ุฅูููุฐูุงุฐู; (K;) and โ ูุฐูุฐูู; (Deewรกn El-Hudhaleeyeen, cited by Freytag;) He feathered the arrow; fixed, or stuck, upon it the feathers; (S, M, A, L, K;) whereof an arrow has three, also called its ุขุฐูุงู. (L.) A2: ููุฐูููู, aor. ูู (L,) inf. n. ููุฐูู, (K,) He struck him upon the part called the ู
ูููุฐู; (L, K;) on the back of his neck. (L.) [But see ุทูุจูุนู ููููุงูู in art. ุทุจุน.]2 ููุฐููุฐู, (inf. n. ุชูููุฐููุฐู, L,) It (anything) was trimmed, or decorated. (M, L.) See also 1.4 ุฃูููุฐู3ู see 1.8 ุงูุชุฐู ุงูุญูุฏููุซู ู
ููููู (assumed tropical:) He heard the story from me like as I heard it. (TA, voce ุฅูููุชูุชูู.) ููุฐููุฉู A feather of an arrow: pl. ููุฐูุฐู, (S, M, L, K,) and ููุฐูุงุฐู. (M, L.) [You say,] ุญูุฐููู ุงูููุฐููุฉู ุจุงูููุฐููุฉู, Like as one feather of an arrow corresponds to, or matches, another. (L.) b2: [Hence,] the ear of a man, and of a horse; (M, L, K;) the two ears are called ุงูููุฐููุชูุงูู. (M, L.) b3: And the side of the vulva; (K;) dual, ููุฐููุชูุงูู, the two sides of the vulva, (S, M, L,) which are called the ุฅูุณูููุชูุงูู. (M, L.) A2: The flea; (S, M, L, K;) as also โ ููุฐููุฐู: (M, L, K:) pl. ููุฐููุงูู. (S, M, L, K.) ููุฐููุฐู see ููุฐููุฉู.ููุฐูุงุฐูุฉู A piece that is cut from the extremity of a feather; (M, L;) and ููุฐูุงุฐูุงุชู, [the pl.,] what falls in the cutting of the extremities of feathers, and the like: (S, L, K:) and the sing., what is cut, or clipped, from the extremities of gold, &c.: (K:) the pl. signifies pieces, (M,) or small pieces, (L,) cut, or clipped, from the extremities of gold: and pieces cut or clipped from silver are called ุฌูุฐูุงุฐูุงุชู: or the sing. signifies what is cut, or clipped, from anything. (M, L.) ุฃูููุฐูู An arrow without feathers upon it; (T, S, M, A, L, K;) like as ุฃููููููู, applied to an arrow, signifies โ having no notch: โ (L:) or of which the feathers have fallen off: (L:) or just pared, before it is feathered: (Lh, M, L:) also, a feathered arrow: or (in the K, and) that is evenly pared, without any deviation from a straight shape: (M, L, K: *) pl. ููุฐูู: and pl. of ููุฐูู, ููุฐูุงุฐู. (S, L. [See an ex. voce ุฃูุญูุดููู.]) b2: ู
ูุง ูููู ุฃูููุฐูู ููููุง ู
ูุฑููุดู He has not anything: (M, L, K:) or he has not either property or people. (Lh, M, L, K.) A proverb. (TA.) b3: ู
ูุง ุฃูุตูุจูุชู ู
ููููู ุฃูููุฐูู ููููุง ู
ูุฑููุดูุง I gained not from him anything: (M, L:) or I obtained not from him good, either little or much. (Meyd, TA.) Ibn-Hรกni relates this saying, on the authority of Aboo-Mรกlik, differently, saying ุฃูููุฐูู, with ู, instead of ุงูุฐู, from ููุฐูู in the sense of ููุฑูุฏู. (L.) b4: In another proverb it is said, ู
ูุง ุชูุฑูููุชู ูููู ุฃูููุฐูู ููููุง ู
ูุฑููุดูุง [I left not to him anything]. (A.) ู
ูููุฐูู The part between the two ears, behind: (M, * L, K:) one says, ุฅูููููู ููููุฆูู
ู ุงูู
ูููุฐูููููู Verily he is vile in the part between the two ears, behind, and ุญูุณููู ุงูู
ูุฐููู, goodly in that part; though a man has but one ู
ูููุฐู: also, the base of the ear: (M, L:) and the place where the hair of the head ends, between the two ears, behind: (S:) the part of the back of the head where the growth of the hair ends: (M, L, K:) or the part of the back of the head where the hair is cut with the shears: (M, L:) and the part where the hair ends, behind and before: (L:) or the place where the head is set upon the neck: its proper signification is a place of cutting: and therefore it may mean the place where the hair ends, at the back of the neck: or the place where the head ends; which is the place where it is set upon the neck. (A.) ู
ูููุฐูู A blade for cutting or clipping; syn. ู
ูููุฑูุงุถู; (S;) an instrument for cutting the extremities of feathers, (M, A, L, K, *) such as a knife and the like; as also ู
ูููุฐููุฉู: (M, L:) a knife. (K.) ู
ูููุฐููุฐู and โ ู
ูููุฐููุฐู, Trimmed, or decorated; (M, K;) applied to a man. (M.) See ู
ูููุฐููุฐูb2: [Hence,] ู
ูููุฐููุฐู (M, K) and โ ู
ูููุฐููุฐู (L), A man (M, L) having his hair clipped (M, L, K) round the part where its growth terminates, before and behind: (M, L:) and ู
ูููุฐููุฐู ุงูุดููุนูุฑู, (S, L,) and โ ู
ูููุฐููุฐููู, (L,) A man having his hair trimmed. (S, L.) b3: ู
ูููุฐููุฐู Anything made even, and fine, or delicate, or elegant. (K.) b4: [Hence,] A man having a clean garment, one part of it resembling another, every part of it goodly. (L.) And A man of light form, or figure; (Yaakoob, S, M, L, K;) as also ู
ูุฒููููู
ู: and in like manner ู
ูููุฐููุฐูุฉู, A woman not tall; also ู
ูุฒููููู
ูุฉู. (Yaakoob, S, M, * L.) ู
ูููุฐููุฐู see ู
ูููุฐููุฐู in three places. b2: ุฃูุฐููู ู
ูููุฐููุฐูุฉู, (S, M, L, K,) and โ ู
ูููุฐููุฐูุฉู, (M, L, K,) an ear of a rounded shape (M, L, K,) as though it were pared. (S, L.) [You say,] ูููู ุฃูุฐูููุงูู ู
ูููุฐููุฐูุชูุงูู He (a horse) has two ears shaped like the feathers of an arrow. (A.) b3: ูููู ู
ูููุฐููุฐู ุงูููููุง He has his hair clipped at the back of the neck. (L.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b0/?book=50 |
ูุฐุฑ | ูุฐุฑ1 ููุฐูุฑู, aor. ูู (Lth, Mgh, Msb, K;) and ููุฐูุฑู, aor. ูู (Lth, Mgh, K;) and ููุฐูุฑู, aor. ูู (K;) inf. n. ููุฐูุฑู, (S, Mgh, Msb, K,) of ููุฐูุฑู; (Msb;) and ููุฐูุงุฑูุฉู, (S, Mgh, K,) of ููุฐูุฑู; (Lth;) It (a thing, Mgh, Msb) was, or became, unclean, dirty, or filthy. (S, Mgh, Msb.) A2: ููุฐูุฑููู. (S, Mgh, Msb, K,) aor. ูู (Msb, K;) and ููุฐูุฑููู, aor. ูู (K;) inf. n. [of the former] ููุฐูุฑู, and [of the latter]ููุฐูุฑู; (K;) and โ ุชูุฐูุฑูู; and โ ุงุณุชูุฐุฑูู; (S, Mgh, Msb, K;) [and โ ูุฐูุฑูู; (see ููุงุฐููุฑูุฉู;) He held it to be unclean, dirty, or filthy:] he disliked it, or hated it, for its uncleanness, dirtiness, or filthiness: (Msb:) or (assumed tropical:) he disliked it, or hated it: (S.) or (assumed tropical:) he shunned it, or avoided it, through dislike, or hatred: (Mgh:) ููุฐูุฑููู and โ ุงุณุชูุฐุฑูู and ู
ููููู โ ุชูุฏูุฑ are syn. [in this last, or a similar, sense]: (Lth:) and ููุฐูุฑููู, aor. ูู signifies (tropical:) he disliked it, or hated it, and shunned it, or avoided it: (TA:) and โ ุชูููุฐููุฑูุชู (tropical:) she (a woman) shunned, avoided, or removed herself far from, unclean things, or foul actions; preserved herself therefrom. (S.) It is said in a trad., ููุฐูุฑูุชู ููููู
ู ุฌููููุงูู ุงูููุฑูู [I dislike, for you, what goes round about the towns, or villages], meaning, I dislike, for you, oxen and cows that eat filth; therefore do not ye eat them. (Mgh.) And El-'Ajjรกj says ููููุฐูุฑูู ู
ูุง ููููุณู ุจูู
ูููุฐููุฑู (tropical:) [And my disliking what was not disliked], meaning, that he had come to dislike (ููููุฐูุฑู) the food which he did not dislike in his youth. (TA.) 2 ููุฐููุฑู see 1. b2: [ูุฐูุฑ also signifies He fouled a thing.]4 ุงูุฐุฑูู He found it to be unclean, dirty, or filthy. (Msb.) 5 ุชูููุฐููุฑู see 1, in three places.A2: [Also ุชูุฐุฑู He became unclean, dirty, or filthy. (So used in the L, K, art. ูุช.)]10 ุฅูุณูุชูููุฐูุฑู see 1, in two places.ููุฐูุฑู: see ููุฐูุฑู.ููุฐูุฑู: see 1. b2: [As a simple subst., Uncleanness, dirt, or filth: and an unclean, a dirty, or a filthy, thing: pl. ุฃูููุฐูุงุฑู:] also, dirt, or filth, which renders one legally impure: (Az, Msb:) โ ููุงุฐููุฑูุฉู is likewise used in the sense of ููุฐูุฑู: (Msb:) and [hence] both these words also signify (tropical:) a foul action: (TA, for this meaning of ููุฐูุฑู, accord. to an explanation of its pl. ุฃูููุฐูุงุฑู; and L, Msb, for the same meaning of ููุงุฐููุฑูุฉู:) ููุงุฐููุฑูุฉู is also explained as signifying adultery, or fornication, (Msb, K,) and the like: (Msb:) or this latter word signifies anything that is deemed foul (ููุณูุชูููุญูุดู), and that ought to be shunned, or avoided: (Mgh:) an offence for which a punishment such as is termed ุญูุฏูู is inflicted; such as adultery, or fornication, and drinking [wine or the like]: (IAth:) or foul action, and evil speech. (Khรกlid Ibn-Jembeh.) You say ูููู ููุชูููุฒูููู ุนููู ุงูููุฐูุฑู, and โ ุงูููุงุฐููุฑูุงุชู, (Msb,) and ุงูุฃูููุฐูุงุฑู, (S,) [He shuns, avoids, or removes himself far from, that which is unclean, and unclean things, or foul conduct, and foul actions; preserves himself therefrom.] And ุงูููุชูู ููููู โ ุฅูุฌูุชูููุจููุง ุงูููุงุฐููููุฑูุงุชู ุงููููฐูู ุนูููููุง Shun ye, or avoid ye, the foul actions, such as adultery, or fornication, and the like, which God hath forbidden. (Msb.) A2: See also ููุฐูุฑู.ููุฐูุฑู: see ููุฐูุฑู.ููุฐูุฑู, (Lth, S, Mgh, Msb, K,) from ููุฐูุฑู, (Lth.) and โ ููุฐูุฑู, (Lth, K,) from ููุฐูุฑู, (Lth,) and โ ููุฐูุฑู and โ ููุฐูุฑู, (K,) [but the last has an intensive signification, as though meaning โ dirt,โ or โ filth,โitself, (see ุนูุฑููุฉู,)] A thing unclean, dirty, or filthy. (S, Mgh, Msb.) ููุฐูุฑูุฉู A man who shuns, avoids, or removes himself far from, causes of blame; who preserves himself therefrom. (S, K, TA.) See also ููุฐููุฑู and ู
ูููุฐูุฑู.ููุฐููุฑู (tropical:) A woman who shuns, avoids, or removes herself far from, unclean things, or foul actions. (S, K.) See also ููุฐูุฑูุฉู, and ู
ูููุฐูุฑู. b2: (tropical:) A woman who shuns, or avoids, men. (K.) See also ููุงุฐููุฑูุฉู. b3: (tropical:) A she-camel that lies down apart (A 'Obeyd, S, K) from the other camels, retiring to a distance, (A 'Obeyd, S,) and fleeing from them at the time of milking; (TA;) like ููููููู, excepting that the ูููู does not retire to a distance: (A 'Obeyd, S) or a she-camel that does not come to the watering-trough or tank, to drink, until it is left to her unoccupied; that cuts herself off from the other camels: (L, voce ุนูุถูุงุฏู:) as also โ ููุงุฐููุฑูุฉู: (K:) and so ููููููู. (TA voce ุตูุฑููู
ู.) ููุงุฐููุฑู: see ููุงุฐููุฑูุฉู.ููุงุฐููุฑูุฉู: see ููุฐูุฑู, throughout.A2: (assumed tropical:) A man foul in language; (Mgh;) evil in disposition: (Mgh, K:) one who cares not what he does or says. (TA.) b2: (assumed tropical:) A very jealous man; syn. ุบููููุฑู. (Lth, K.) b3: (tropical:) A man who does not mix with others, (K,) or who does not associate as a friend with others, (S,) because of the evilness of his disposition, (S, K,) nor alight with them; (S;) as also โ ููุฐููุฑู and โ ููุงุฏููุฑู (K) and ุฐูู ููุงุฐููุฑูุฉู: (S, K:) or a man who shuns, avoids, or removes himself far from, others, not sitting unless alone, nor alighting unless alone. (A, TA.) See also ููุฐููุฑู. b4: Dainty, or squeamish; one who dislikes and avoids a thing, and will not eat it: (AO, M, Mgh, K:) the ุฉ is added to give intensiveness to the signification: (TA:) or one who dislikes (ููููุฐููุฑู) everything that is unclean. ('Abd-el-Wahhรกb El-Kilรกbee.) It is said of Mohammad, ููุงูู ููุงุฐููุฑูุฉู ููุง ููุฃููููู ุงูุฏููุฌูุงุฌู ุญูุชููู ุชูุนููููู He was dainty; not eating the domestic fowl until it had been fed with vegetable food. (Mgh, TA.) ู
ูููุฐูุฑู (assumed tropical:) One whom others avoid, or shun: (S, K:) occurring in a Hudhalee poem: (S:) or i. q. โ ู
ูุชูููุฐููุฑู [one who shuns, avoids, or removes himself far from, unclean things, or foul actions; who preserves himself therefrom]. (K.) See also ููุฐูุฑูุฉู, and ููุฐููุฑู.ู
ูููุฐููุฑู (assumed tropical:) One who commits foul actions. (TA, from a trad.) ู
ูุชูููุฐููุฑู: see ู
ูููุฐูุฑู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b0%d8%b1/?book=50 |
ูุฐุน | ูุฐุน3 ููุงุฐูุนููู He reviled him, being reviled by him; and vied with him in foul, or unseemly, speech or language. (A, K.) See 3 in art. ูุฏุญ. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b0%d8%b9/?book=50 |
ูุฐู | ูุฐู1 ููุฐููู ุจูุงููุญูุฌุงุฑูุฉู ููุบูููุฑูููุง, aor. ููุฐููู, inf. n. ููุฐููู, He threw stones, &c. (Msb.) b2: ููุฐููู ุจููู He cast it; cast it forth; namely, an arrow, and a pebble, and speech, and anything. (Lth, TA.) It may sometimes be rendered He shed it; as, for instance, light into the heart, said of God. b3: ููููุฐููู ุจูุงูุญูููู (Kur, xxxiv. 47,) He (God) uttereth truth. (Zj, TA.) b4: ููุฐููู ุจูุงูุณููููู
ู He shot the arrow. (Lth, TA.) b5: ููุฐููู He reproached, upbraided, reviled, vilified, defamed, or gave a bad name to, a chaste woman: (MA:) he reproached, upbraided, &c. another; syn. ุดูุชูู
ู. (JK.) Used tropically, ููุฐููููู is most correctly rendered (tropical:) He cast at him an accusation: but it is commonly used and expl. as syn. with ุดูุชูู
ููู q. v. b6: ููุฐููู He charged, reproached, or upbraided, (ุฑูู
ูู,) a chaste, or an honest, or a married, woman, with adultery. (S, Msb, K.) b7: ููุฐููููู ุจููู He aspersed him, reviled him; syn. ุดูุชูู
ููู. (JK.) b8: ููุฐููููู ุจููู He reproached, or upbraided, him with it; he accused him of it. (TA.) b9: Also, i. q. ุฃูุตูุงุจููู ุจููู. (TA.) b10: ููููููุฐูููููู ุจูุงูุบูููุจู (Kur, xxxiv. 52,) They uttering conjectures, (Zj, TA,) or uttering conjecture; (Bd;) speaking of that which was hidden [from them], (Ksh,) of that which had not become apparent to them. (Bd.) b11: ููุฐูููุชู ุจูุงููููุญูู
ู (assumed tropical:) She (a camel) became fat and plump. (TA, voce ุงูุณูุชูุนูุฑูุถูุช.) b12: ููุฐูููุชููู ุงูููููุงุฐููู: see ุทููููุญูุชููู ุงูุทููููุงุฆูุญู.ููุฐููู Land in which is no pasturage wherein cattle may freely range. (L, art. ุตุญ.) ููุฐููุงูู i. q.ู
ูููุฌูููููู: (Lth, K:) The kind of instrument with which a thing is thrown so that it goes far; n. un. with ุฉ. (Aboo-Kheyreh, K.) See ู
ูุฑูุฌูุงู
ู and ู
ูุฑูุฌูู
ูุฉู. b2: ููุฐููุงูููู A sling: pl. ููุฐููุงููุงุชู. (MA.) ููููุงุฐููู: see ุทูููุงุฆูุญู; and ุทููููุญูุชููู ุงูุทููููุงุฆูุญู.ู
ูููุงุฐููู: see ู
ูุทูุงููุญู: Places of perdition; syn. ู
ูููุงูููู. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b0%d9%81/?book=50 |
ูุฐู | ูุฐูุงูููุฐูุงูู The whole of the back of the head: (S, Msb, K:) or the part from the hollow of the back of the neck (ููููุฑูุฉ ุงูููููุง) to the ear: (ElGhooree, Mgh:) [see ุงูููู
ูุญูุฏูููุฉู in art. ูุญุฏ:] and, in a horse, the place where the ุนูุฐูุงุฑ is tied, behind the forelock. (S, Msb, K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b0%d9%84/?book=50 |
ูุฐู | ูุฐู1 ููุฐููุงูู: see ุญูุฑููุถููู.ููุฐููWhat falls into the eye; (S, K;) a little piece of wood, or dust, that falls into the eye: (JK:) and what falls into beverage; (S, K;) as flies, &c; (TA;) what betakes itself [or is attracted] to the sides of a vessel, and clings thereto: (AHn, TA:) dust, motes, or particles of rubbish, as of sticks and stalks and straws, or the like, that fall into the eye or into water and beverage: (KL:) any floating particles upon water, &c.: [scum:] dirt that falls into the eye; (Msb;) what collects in the inner angle of the eye; (Har, p. 65;) what comes into the eye, such as a bit of straw, &c.: (Id, p. 149:) [properly a coll. gen. n.:] ููุฐูุงุฉู [the n. un.] a thing that falls into the eye and pains it: (Id, p. 259:) a mote. b2: ุฃูุบูุถูู ุนูู ููุฐูู: see art. ุบุถู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b0%d9%89/?book=50 |
ูุฑ | ูุฑ1 ููุฑูู ุจูุงููู
ูููุงูู, (M, Mgh, Msb, K, &c.,) and ููููู, (S, M, Mgh,) first Pers\. ููุฑูุฑูุชู, (S,) aor. ูู (S, M, Mgh, Msb, K;) and first Pers\. ููุฑูุฑูุชู, (S, Msb, TA,) aor. ูู (S, M, Msb, K;) but the former is the more usual, or common; (M, TA;) inf. n. ููุฑูุงุฑู, (S, M, Mgh, K,) of both verbs, (S,) or this is a simple subst., (Msb,) and ููุฑููุฑู, (S, M, K,) of the former verb, (S,) and ููุฑูู (M, Msb, K) and ุชูููุฑููุฉู, (M, K,) which last is anomalous, (M,) and ุชูููุฑูุงุฑูุฉู; (TA;) and โ ุงุณุชูุฑู, (S, M, Msb, K,) ุจููู, (Msb,) or ููููู; (S;) and โ ุชูุงุฑูู, (S, M, K,) originally ุชูููุงุฑูุฑู, (TA,) ููููู; (S, TA;) and โ ุชูุฑูุฑ; (TA;) [and โ ุงูุชุฑู, as appears from an ex. below;] He, or it, settled; became firm, steady, fixed, settled, or established; became motionless, stationary, standing, quiet, still, or at rest; rested; remained; continued; resided; in the place; syn. ุซูุจูุชู ููุณููููู, (K,) and ุชูู
ูููููู [which, when said of a man, particularly implies being in authority and power]. (Msb.) [See also 4.] In the words of the Kur, [xxxiii. 33,] ููููุฑููู ูููุจููููุชูููููู, and ููููุฑููู, [And remain ye in your houses, or chambers,] ููุฑููู and ููุฑููู are contractions of ุงูููุฑูุฑููู and ุงูููุฑูุฑููู like as ุธููููู and ุธููููู are contractions of ุงูุธููููููู and ุงูุธููููููู: (M, Bd, * TA: * [but see ุธูููู:]) or ููุฑููู is from ููููุฑู, aor. ูู inf. n. ููููุงุฑู; (Bd, TA; *) and ููุฑููู from ููุงุฑู, aor. ูู signifying ุงูุฌูุชูู
ูุนู. (Bd.) It is said in a proverb, ุงูุจูุฏูุฃูููู
ู ุจูุงูุตููุฑูุงุฎู ููููุฑูููุง [Begin thou by crying out to them, and they will become still, or quiet; or] begin thou by complaining of them, and they will be content to be still, or quiet. (TA.) [But see Freytag's Arab. Prov., i. 173, where, instead of ููููุฑูููุง, we find ููููุฑูููุง.] You also say ููู ู
ูููุงูููู โ ููููุงูู ู
ูุง ููุชูููุงุฑูู, i. e. โ ู
ูุง ููุณูุชูููุฑูู [Such a one does not rest, or remain, in his place]. (S.) And it is said in a trad. of Aboo-Dharr, ุฃููู ููู
ูุชู โ ููููู
ู ุฃูุชูููุงุฑูู And I did not delay to rise, or stand up. (TA.) You say also, of a woman, ุชูููุฑูู ููู
ูุง ููุตูููุนู ุจูููุง (K) She suffers quietly what is done to her, such as the being kissed, &c. (K. * TA.) And ู
ูุขุกู ุงูููุญููู ููู ุงูุฑููุญูู
ู โ ุงูููุชูุฑูู The seed of the stallion rested, or remained, in the womb (S, K) of the she-camel; (K;) i. q. โ ุงุณุชูุฑู. (S, K.) See also ููุฑูู, and ููุฑูุงุฑู, below.A2: ููุฑูู, (S, M, Mgh, Msb, K,) like ููุจูุณู (Mgh) and ุชูุนูุจู, (Msb,) [so that the second Pers\. is ููุฑูุฑูุชู,] aor. ูู (Lh, M, IKtt, Mgh, Msb, K;) and ููุฑูู, like ุถูุฑูุจู, (Mgh, Msb,) [so that the second Pers\. is ููุฑูุฑูุชู,] aor. ูู (M, IKtt, Mgh, Msb, K;) and ููุฑูู, [second Pers\.ููุฑูุฑูุชู or ููุฑูุฑูุชู,] aor. ูู (Lh, M, K;) or, accord. to MF, Lh mentions the aor. .ููุฑู3ู and ููุฑูู in his Nawรกdir; and IKtt, the three forms of aor. , and so the author of the Ma'รกlim; but IKtt says, in his Kitรกb el-Abniyeh, ููููุฑูู and ููููุฑูู, though he may have mentioned the three forms in another book; and accord. to what is stated [in the M and] in the L, Lh says ููููุฑูู and ููููุฑูู, which is a rare form; (TA;) [on which it should be remarked, that ISd, IKtt, and Mtr, mention the form ููุฑูู first, as though to indicate its being the more, or most, common;] inf. n. ููุฑูู, (Msb,) or ููุฑูู, (IKtt, TA,) or the latter is a simple subst.; (Msb;) It (the day, Lh, S, M, &c., and in like manner one says of the night, ููุฑูุชู ุงููููููููุฉู, M) was, or became, cold. (Lh, S, M, &c.) b2: ููุฑูู He (a man) was, or became, affected, or smitten, by the cold. But you do not say ููุฑูููู ุงููููฐูู: instead of this you say โ ุฃูููุฑูููู. (M, K.) b3: It is said in a trad. respecting the war of the Moat, ููููู
ููุง ุฃูุฎูุจูุฑูุชููู ุฎูุจูุฑู ุงูููููู
ู ููููุฑูุฑูุชู ููุฑูุฑูุชู, meaning, And when I [acquainted him with the tidings of the people, and] became quiet, I experienced cold. (TA.) [But perhaps the last word should be ููุฑูุฑูุชู.] b4: ููุฑููุชู ุนููููููู, (S, M, IKtt, Msb, K,) of the measure ููุนูููุชู, (M,) like ุชูุนูุจูุชู, (Msb,) [second Pers\.ููุฑูุฑูุชู,] aor. ูู (S, M, IKtt, K,) which is the more usual form; (M;) and ููุฑููุชู, like ุถูุฑูุจูุชู, (Msb,) [second Pers\. ููุฑูุฑูุชู,] aor. ูู (S, M, IKtt, K;) inf. n. ููุฑููุฉู, (Th, M, Msb, K,) said by Th to be an inf. n., (M,) and ููุฑููุฉู (M, K) and ููุฑููุฑู; (M, Msb, K;) (tropical:) His eye was, or became, cool, or refrigerated, or refreshed; contr. of ุณูุฎูููุชู; (S, M;) wherefore some prefer that ููุฑููุชู should be of the measure ููุนูููุชู, to agree in measure with its contr.: (M:) or became cool, &c., by reason of happiness, or joy: (Msb:) or became cool, &c., and ceased to weep, (M, K,) and to feel hot with tears; (M;) for the tear of happiness, or joy, is cool; and that of sorrow, or grief, is hot: (S:) [it may therefore be rendered, his eye was, or became, unheated by tears:] or it is from ุงูููุฑูุงุฑู, and means, his eye, seeing that for which it longed, became at rest, and slept. (M, K. *) You also say ููุฑูุฑูุชู ุจููู ุนูููููุง, and ููุฑูุฑูุชู ุจููู ุนูููููุง, inf. n., of both forms, ููุฑููุฉู and ููุฑููุฑู, (tropical:) I was, or became, cool, or refrigerated, or refreshed, in eye thereby. (S.) See also 4.A3: ููุฑูููู, aor. ูู inf. n. ููุฑูู, He poured it; poured it out, or forth; namely, water: and he poured it, or poured it out or forth, at once. (TA.) You say ููุฑูู ุนููููููู ุงูู
ูุขุกู He poured the water upon him. (M, K.) And ููุฑูุฑูุชู ุนูููู ุฑูุฃูุณููู ุฐููููุจูุง ู
ููู ู
ูุขุกู ุจูุงุฑูุฏู I poured upon his head a bucket of cold water. (S.) and ููุฑูู ุงูู
ูุขุกู ููู ุงูุฅูููุขุกู He poured the water into the vessel. (TA.) b2: Hence, (TA,) ููุฑูู ุงูููููุงู
ู ููู ุฃูุฐููููู, (Sh, M, K,) and ุงูุญูุฏููุซู, (S,) aor. ูู (Sh, S, M,) inf. n. ููุฑูู, (Sh, S, M, K,) (tropical:) He poured forth the speech, or discourse, or narration, into his ear: (M, K:) or he did as though he poured it into his ear: (S:) or he intrusted him with it: (TA:) or he spoke it secretly into his ear: (M, * K, * TA:) or he repeated it in his ear, meaning the ear of a dumb man (ุฃูุจูููู
), that he might understand it: (IAar:) or he put his mouth to his ear and spoke loudly to him, as one does to a deaf man. (Sh.) 2 ููุฑููู see 4, in two places.A2: ููุฑููุฑููู ุจููู, inf. n. ุชูููุฑููุฑู, He made him to acknowledge, or confess, it. (S.) You say ููุฑููุฑููู ุจูุงููุญูููู, (S,) and ุนูููู ุงูุญููู, (M, K,) ุญูุชููู ุฃูููุฑูู, (S,) He made him to acknowledge the truth, or right, or due, (S, M, K,) so that he did acknowledge it. (S.) 3 ููุงุฑูููู, inf. n. ู
ูููุงุฑููุฉู, He settled, became fixed or established or motionless or quiet or still or at rest, rested, remained, or continued, with him. (S, K.) You say ุฃูููุง ููุง ุฃูููุงุฑูููู ุนูููู ู
ูุง ุฃูููุชู ุนููููููู I will not settle, &c., with thee in the state in which thou art. (TA.) And hence the saying of Ibn-Mes'ood, ููุงุฑูููุง ุงูุตููููุงุฉู, (S, * K,) from ุงูููุฑูุงุฑู, not from ุงูููููุงุฑู, (S,) meaning, Be ye still, without motion, and without play, during prayer. (TA.) 4 ุงูุฑูู, (S, M, K,) and โ ูุฑูุฑูู, (M, K,) He settled, fixed, established or confirmed, him, or it; rendered him, or it, motionless, quiet, still, or at rest; made him, or it, to rest, remain, or con-tinue; (S, * M, * K;) ููููู [in it, namely, a place, or the like], and ุนููููููู [in it, namely, a state, an office, or the like]. (M, K.) You say ุงูุฑููู ูู ู
ูููุงูููู [He settled, fixed, established, or confirmed, &c., him, or it, in his, or its, place]. (S, K.) And ู
ูุงุฃูููุฑููููู ููู ููฐุฐูุง ุงูุจูููุฏู ุฅููููุง ู
ูููุงูููู [Nothing fixed me in this country, or town, &c., but thy being in it]. (TA.) And ุงูุฑู ุงูุทููููุฑู ููู ููููุฑููู He left the birds to rest in their nest. (Msb.) And ุงูุฑู ุงูุนูุงู
ููู ุนูููู ุนูู
ููููู He left the agent to rest, [or settled, fixed, or established, him, or made him to continue, or confirmed him,] in his agency. (Msb.) [And ุงูุฑููู ุนูููู ูููููููู He left him at rest in his assertion, undisturbed, unopposed, or uncontradicted; he confirmed him in it; he confessed him to be correct respecting it. Thus the verb is used in the phrase ุงูุฑููู ุนูููู ุฐูฐูููู in the Expos. of the Jel., xxxviii. 22: and in many other instances.] You say also ุงูุดููููุกู โ ูุฑูุฑ, inf. n. ุชูููุฑููุฑู, meaning, He put the thing in its ููุฑูุงุฑ [or resting-place]. (S.) And ููุฑููุฑูุชู ุนูููุฏููู ุงูุฎูุจูุฑู ุญูุชูููโ ุงุณูุชูููุฑูู [I established the information in his mind, so that it became established]. (S.) And ุฃูููุฑูุฑูุชู ููฐุฐูุง ุงูุฃูู
ูุฑู, inf. n. ุชูููุฑูุงุฑูุฉู and ุชูููุฑููุฉู, [both of which inf. ns. properly belong to the synonymous form ููุฑููุฑูุชู, (as Lumsden has remarked, in his Arabic Grammar, page 241,) I settled, fixed, established, &c., this thing, or affair; or I confirmed it.] (S.) And it is said in a trad. of 'Othmรกn, ุฃูููุฑูููุง ุงูุฃูููููุณู ุญูุชููู ุชูุฒููููู Make ye the souls of the beasts which ye slaughter to become at rest, [and wait ye] that they may depart, and do not hasten to skin the beasts, nor to cut them in pieces. (TA.) And in a trad. of Aboo-Moosร , ุฃูููุฑููุชู ุงูุตููููุงุฉู ุจูุงููุจูุฑูู ูุงูุฒููููุงุฉู Prayer is established and connected with ุจุฑู and ุฒูุงุฉ [i. e., benevolent treatment of others or piety or obedience to God, and the giving of the alms required by the law]. (TA.) b2: ุฃูููุฑูุฑูุชู ุงูููููุงู
ู ููููููุงูู I explained the saying, or speech, or language, to such a one, so that he knew it. (TA.) A2: ุฃูููุฑูู He became quiet and submissive. (TA, from a trad.) A3: ุงูุฑู ุจููู, (S, Msb,) inf. n. ุฅูููุฑูุงุฑู, (M, K,) He acknowledged, or confessed, it, (S, M, Msb, K,) namely, the truth, or a right, or due, (S, M, K,) or a thing. (Msb.) ุฅูููุฑูุงุฑู signifies The affirming a thing either with the tongue or with the mind, or with both. (ElBasรกรฏr.) b2: [Hence, app.,] ุฃูููุฑููุชู ุงููููุงููุฉู, [as though signifying The she-camel acknowledged, or confessed, herself to be pregnant;] the she-camel's pregnancy became apparent: (IKtt, TA;) or became established; became a positive fact: (ISk, S, K:) or the she-camel conceived; became pregnant. (IAar.) A4: ุงูุฑู He entered upon a time of cold. (M, K.) b2: ุงูุฑููู ุงููููฐูู, (inf. n. ุฅูููุฑูุงุฑู, Msb,) God caused him to be affected, or smitten, by the cold. (S, * M, Msb, K.) One does not say ููุฑูููู (M, K) b3: ุงูุฑู ุงููููฐูู ุนููููููู, (S, M, Msb, K,) and ุจูุนููููููู, (M, K,) (tropical:) God made his eye to become cool, or refrigerated, or refreshed, (Msb, TA,) by happiness, or joy, in consequence of his having offspring, or of some other event: (Msb:) or cooled his tears; for the tear of happiness, or joy, is cool: (As:) or gave him to such an extent that his eye became quiet (ุญูุชููู ุชูููุฑูู), and was not raised towards him who was above him, (S, TA,) or towards that which was above it: (L:) or caused him to meet with that which contented him, so that his eye became quiet (ุชูููุฑูู) in looking at other things; an explanation approved and adopted by Abu-l-'Abbรกs: (L, TA:) or caused his eye to sleep, by making him to meet with happiness, or joy, that dispelled his sleeplessness. (Aboo-Tรกlib.) You say also ููููุฑูู ุจูุนูููููู ุฃููู ุฃูุฑูุงูู [It refreshes my eye, &c., to see thee]. (TA.) See also 1.5 ุชูููุฑูููand 6: see 1, first signification.8 ุฅูููุชูุฑู3ู see 1, first signification.A2: ุงูุชุฑู, (K,) or ุงูุชุฑู ุจูุงููููุฑููุฑู, (S,) or ุจูุงููู
ูุขุกู ุงูุจูุงุฑูุฏู, (M,) He washed himself with cold water. (S, M, K.) 10 ุฅูุณูุชูููุฑู3ู see 1, first signification, in three places; and see 4. [b2: ุงุณุชูุฑู often signifies It was, or subsisted, or had being: and hence ู
ูุณูุชูููุฑูู is frequently used or understood as a copula, often with ุจู prefixed to the predicate; as is also ููุณูุชูููุฑูู; so that ุฑูููุฏู ู
ูุณูุชูููุฑูู ุนูููุฏููู or ููุณูุชูููุฑูู ุนูุฏู may mean Zeyd is with thee; as well as Zeyd is residing, &c., with thee. See, on this point, I 'Ak, p. 58.) b3: Also, It obtained, or held. R. Q. 1 ููุฑูููุฑู, [inf. n. ููุฑูููุฑูุฉู,] It (a man's belly) sounded, [or rumbled,] (S, TA,) by reason of hunger, or from some other cause. (TA.) Also said of a cloud, with thunder. (TA.) b2: It (wine, or beverage,) sounded, [or gurgled,] in a man's throat. (M, TA.) b3: He laughed (S, M, K) in a certain manner, (S,) violently, or immoderately, and reiterating his voice in his throat: (M, K:) or he imitated the sounds of laughing: (IKtt:) or ููุฑูููุฑู is similar to ูููููููู. (Sh.) b4: He (a camel) brayed, (S, M, K,) with a clear and reiterated voice: (S, M:) or brayed in the best manner: (IKtt:) said only of a camel advanced in age: (S, in art. ููุถ:) ููุฑูููุฑูุฉู is the inf. n., (S, * M, K, *) and the simple subst. is ููุฑูููุงุฑู: (M, K:) and ููุฑูุงููุฑู is pl. of the former of these ns. (S.) b5: ููุฑูููุฑูุชู It (a pigeon, ุญูู
ูุงู
ูุฉ,) [cooed; or] uttered its cry: (S, K:) or uttered a hind of cry: (M:) the inf. n. is ููุฑูููุฑูุฉู and ููุฑูููุฑููุฑู, (S, M, K,) which latter IJ says is of the measure ููุนููููููููู, thus making it a quadriliteralradical word, (M,) and ููุฑูููุงุฑู and ููุฑูููุงุฑู, which last is a simple subst. as well as an inf. n., and so is ููุฑููุฑูุฉู. (El-Hasan Ibn-'Abd-Allah El-Kรกtib El-Isbahรกnee.) b6: She (a domestic hen) uttered a reiterated cry, or cackling. (Hr, M.) ููุฑูู: see 1, throughout. b2: ููููู
ู ุงูููุฑูู [The day of resting;] the eleventh day of Dhu-l-Hijjeh; (A 'Obeyd;) the first of the days called ุฃููููุงู
ู ุงูุชููุดูุฑูููู; (Msb;) the day next after that called ููููู
ู ุงููููุญูุฑู [or the day of the sacrifice, or of the slaughtering of camels]: (S, M, Mgh, K:) so called because the people on that day rest, or settle, in their abodes: (S, M, Mgh:) or because they rest on that day in [the valley of] Minรจ, (A 'Obeyd, Kr, M, Msb, K,) after the fatigue of the three days immediately preceding. (A 'Obeyd.) A2: ููููู
ู ููุฑูู, (S, M, Msb, K,) the inf. n. being thus used as an epithet, (Msb,) and โ ููุงุฑูู, (S, Mgh, Msb,) but the latter was disapproved by IAar, (TA,) and โ ู
ูููุฑููุฑู, (M, K,) and ููููููุฉู ููุฑููุฉู, (S, M, Msb, K,) and โ ููุงุฑููุฉู, (S, Msb,) A cold chill, or cool, day, and night: (S, M, &c.:) and ููุฑูู is applied to anything as signifying cold; (TA;) [and so, app., โ ููุงุฑูู, and perhaps โ ููุฑููุฑู and โ ููุฑููุฑู]. [Hence,] ุงูููุฑููุชูุงูู [The two cold times;] the morning and the evening. (S, K.) A man being asked what had caused his teeth to fall out, he answered โ ุฃููููู ุงูุญูุงุฑูู ููุดูุฑูุจู ุงูููุงุฑูู [The eating what was hot, and drinking what was cold: but he may have used ููุงุฑู instead of ูุฑู for the purpose of assimilation to ุญุงุฑู; and it seems that, when coupled or connected with ุญูุงุฑูู, ููุงุฑูู is more chaste than ููุฑูู]. (TA.) Respecting the saying ููููู ุญูุงุฑููููุง ู
ููู ุชููููููู ููุงุฑููููุง, see art. ุญุฑ.A3: See also ููุฑูู.ููุฑูู i. q. ููุฑูุงุฑู [q. v.] (S, M, K) and ู
ูุณูุชูููุฑูู (TA) [and ู
ูููุฑูู].A2: Also, (S, M, Mgh, Msb, K,) and โ ููุฑูู, (Lh, KT,) which latter form, it is said, must be used in conjunction with [its contr.] ุญูุฑูู, for the sake of assimilation, (TA,) and โ ููุฑูู, (KT,) Cold; coldness; chill; chilness; coolness; syn. ุจูุฑูุฏู; (S, M, Mgh, Msb, K;) as also โ ููุฑููุฉู: (S:) or ููุฑูู signifies cold; &c., in winter; (M, K;) whereas ุจูุฑูุฏู is in winter and summer: (M:) and โ ููุฑููุฉู, cold, &c., by which a man (M, K) or other creature, (M,) is affected, or smitten. (M, K.) You say ุฏูุฎููููุง ููู ุงูููุฑูู They entered upon the [time of] cold. (M.) And ููุง ุญูุฑูู ููููุง ููุฑูู Neither heat nor cold. (TA, from a trad.) And ููููููุฉูโ ุฐูุงุชู ููุฑููุฉู A night of cold. (TA.) And ุงุดุฏููโ ุงูุนูุทูุดู ุญูุฑููุฉู ุนูููู ููุฑููุฉู (S) The most severe of thirst is thirst in a cold day. (S, art. ุญุฑ.) and sometimes the Arabs said โ ุฃูุฌูุฏู ุญูุฑููุฉู ุชูุญูุชู ููุฑููุฉู (S) [I experience] thirst in a cold day. (ISd, in TA, art. ุญุฑ.) [See this and other exs. in art. ุญุฑ.) One says also โ ุฐูููุจูุชู ููุฑููุชูููุง, [meaning ููุฑููุฉู ุงูุนููููุฉู,] The time of its access, or coming, meaning of the access, or coming, of the disease, [app., of the shivering-fit of an ague, (see ุนูุฑูููุขุกู,)] departed: the [pronoun] ูุง refers to [the word]ุงูุนููููุฉ. (S.) ููุฑูู: see ููุฑูู.ูููุฑููุชูุงูู: see ููุฑูู.ููุฑููุฉู ุงูุนููููู signifies ู
ูุง ููุฑููุชู ุจููู ุงูุนููููู (tropical:) [That by which, or in consequence of which, the eye becomes cool, or refrigerated, or refreshed; &c.; or in consequence of which it becomes at rest, and sleeps: see 1]. (M, K.) In the Kur, xxxii. 17, instead of ููุฑููุฉู ุฃูุนููููู, Aboo-Hureyreh reads ููุฑููุงุชู ุฃูุนููููู, as on the authority of the Prophet. (M.) You say also ูููู ููู ููุฑููุฉู ู
ููู ุงูุนูููุดู (tropical:) He is in a plentiful and pleasant state of life. (TA.) ููุฑููุฉู: see ููุฑูู, throughout.ููุฑูุงุฑู: see 1, first signification. b2: A state of settledness, fixedness, stability, establishment, quiet, stillness, rest, permanence, or continuance; (Msb, TA;) and so โ ู
ูุณูุชูููุฑูู, in the Kur, ii. 34, and vii.23: (Bd, TA:) or in these two instances the latter is a n. of place. (Bd.) [Hence,] ุฏูุงุฑู ุงูููุฑูุงุฑู [Kur, xl. 42, The abode of stability; the permanent abode; i. e.,] the world to come. (TA, art. ุฏูุฑ; &c.) A2: [A place, and a time, of settledness, fixedness, stability, establishment, quiet, stillness, rest, permanence, or continuance; a restingplace;] i. q. โ ู
ูุณูุชูููุฑูู (TA) [and โ ู
ูููุฑูู] and โ ููุฑูู. (S, M, K.) Exs. ุตูุงุฑู ุงูุฃูู
ูุฑู ุฅูููู ููุฑูุงุฑููู, and โ ู
ูุณูุชูููุฑูููู, [The thing, or affair, came to its place, or time, of settledness, &c.; or the meaning may be, to its state of settledness, &c.; the explanation is] came to its end, and became settle, fixed, &c. (M, TA.) And ููููุง โ ููุงูุดููู
ูุณู ุชูุฌูุฑูู ููู
ูุณูุชูููุฑูู [Kur, xxxvi.38,] And the sun runneth to a place, and time, beyond which it doth not pass: or to a term appointed for it: (TA:) or to a determined limit, where its revolution ends; likened to the ู
ุณุชูุฑู of a traveller, when he ends his journey: or to the middle of the sky; for it there seems to pause: or to its state of settledness, &c., according to a special path: or to its appointed end in one of the different places of rising and setting which it has on different days: or to the end of its course, in the desolate part of the world: and accord. to other readings, ููุง ู
ูุณูุชูููุฑูู ููููุง, and ููุง ู
ูุณูุชูููุฑูู ููููุง, meaning, it has no rest; for it is always in motion. (Bd.) And โ ููููููู ููุจูุฅู ู
ูุณูุชูููุฑูู [Kur, vi. 66,] To every prophecy is a term [for its fulfilment], which ye shall see in the present world and in the world to come. (TA.) And ุงูุฑููุญูู
ู โ ู
ูููุฑูู The extreme part of the womb; the resting-place (ู
ูุณูุชูููุฑู) of the fลtus therein. (M, K.) It is said in the Kur, [vi. 98,] ููู
ูุณูุชูููุฏูุนู โ ููู
ูุณูุชูููุฑูู, meaning, And ye have a resting-place in the womb, and a depository [in the spermatic sources] in the back: but some read ููู
ูุณูุชูููุฏูุนู โ ููู
ูุณูุชูููุฑูู, meaning, and [there is] such as is yet remaining in the womb, or such as is established in the present world, in existence, and such as is deposited in the back, not yet created: or and there is of you such as remains among the living, and such as is deposited in the earth [among the dead]: (M, TA:) or such as hath been born and hath appeared upon the earth, and such as is in the womb: (Lth, TA:) or such as yet remains in the back, and such as is deposited in the womb. (TA.) You say also, ุงููู
ูููุฏููุณูุฉู โ ุฃูุฐูููุฑูููู ุงููู
ูููุงุฑูู [He, or it, reminded me of the consecrated places of abode: ู
ูููุงุฑูู is pl. of โ ู
ูููุฑูู]. (TA.) And one says, on the occasion of a calamity befalling, โ ุตูุงุจูุชู ุจูููุฑูู, (S, Z, M, *) or โ ููููุนูุชู ุจูููุฑูู, (K,) meaning, It (the calamity, ุงูุดููุฏููุฉู, S) became [or fell] in its ููุฑูุงุฑ [or settled or fixed place, or in the place where it should remain:] (S, K:) or the thing came to its ููุฑูุงุฑ: (M:) or it fell in its place: (Z:) or it fell where it ought: (Th:) and sometimes they said โ ููููุนูุชู ุจูููุฑููููุง [it fell in its settled or fixed place, &c.]: (S:) and ููููุนู ุงูุฃูู
ูุฑูโ ุจูููุฑูููู, i. e. โ ุจูู
ูุณูุชูููุฑูููู [the thing fell in the place where it did, or should, rest, or remain]: (As:) and one says to a man who seeks blood-revenge, when he meets the slayer of his relation, โ ููููุนูุชู ุจูููุฑูููู thy heart has met that which it looked for. (TA.) โ ููููุฏู ููููุนูุชู ุจูููุฑูููู, and โ ุจูููุญูุงุญู ููุฑูููู, also means I have become acquainted with all that thou knowest, nothing thereof being hidden from me. (Ibn-Buzurj, in TA, art. ูุญ.) One says also, [in threatening another,] ููุฃูููุฌูุซูููููู ุฅูููู ููุฑูู ููุฑูุงุฑููู; a prov., meaning, ุงูู ุฃูุตููููู ููุฌูููุฏููู [i. e. I will assuredly impel thee, or drive thee, against thy will, to the utmost point to which thou canst go, or be brought or reduced; and, constrain thee to do thine utmost]. (JK. [Or the meaning is, I will assuredly impel thee, or drive thee, against thy will, to the place that thou deservest: or, to the place where thou shalt remain: or, to thy grave: or, to thy worst and lowest state or condition: see Freytag's Arab. Prov. ii. 450.]) b2: A region, or place, of fixed abode; i. q. ู
ููู โ ู
ูุณูุชูููุฑูู ุงูุฃูุฑูุถู: (S:) a region, district, or tract, of cities, towns, or villages, and of cultivated land; syn. ุญูุถูุฑู. (TA.) Hence, ุฃููููู ุงูููุฑูุงุฑู [The people residing in such a region]: and hence, ููุฑูุงุฑูููู, q. v. (TA.) [Hence, ุงูู
ููููู ููุบูููุฑููู โ ู
ูุณูุชูููุฑูู The seat of regal power, &c.] b3: I. q. ู
ูุง ููุฑูู ููููู, (as in a copy of the M,) or ู
ุง ููุฑูู ููู, (as in copies of the K,) i. e., ู
ุง ูุฑู ููู ุงูู
ุงุก (TA, written without any syll. signs,) [app. meaning, A place in which water has remained, or been poured]; as also โ ููุฑูุงุฑูุฉู: (M, K:) a depressed piece of ground; as also the latter word: (M, K:) or the latter is applied to any depressed piece of ground into which water pours and where it remains; and such ground is fertile, if the soil be soft: (AHn, M:) and to a round tract of level, or level and depressed, ground: (IAar, S:) and to a low meadow: (TA:) and to a small pool of water left by a torrent: (TA, art. ุซุนุฌุฑ:) and the former of the two words is also explained as signifying a depressed place where water rests: so in the Kur, xxiii. 52: and a place where water rests in a meadow: (TA:) and it is also a pl., [or rather a coll. gen. n.,] of which the sing. [or n. un.] is โ ููุฑูุงุฑูุฉู: (As, M:) and ููุฑูุงุฑู is applied to low grounds because water rests in them. (ISh.) Ibn-' Abbรกs, mentioning 'Alee, said, ุนูููู
ูู ุฅููููุนูููู
ููู ููุงูููุฑูุงุฑูุฉู ููู ุงูู
ูุซูุนูููุฌูุฑู My knowledge compared to his knowledge is like the small pool of water left by a torrent, placed by the side of the [main deep, or] middle of the sea. (K, * TA, art. ุซุนุฌุฑ.) b4: [The bottom of the sea, &c.]ููุฑููุฑู A woman who suffers quietly what is done to her, (M, K,) or who does not prevent the hand of him who feels her, as though she remained quiet to suffer what was done to her, (TA,) not repelling him who kisses her nor him who entices her to gratify his lust, (M, K, TA,) nor shunning that which induces suspicion. (TA.) A2: Cold water (S, K) with which one washes himself. (S.) (It seems to be an epithet in which the quality of a subst. predominates.) ุฑูุฌููู ููุฑููุฑู ุงูุนููููู (tropical:) A man whose eye is cool, refrigerated, or refreshed: (S:) or whose eye is cool, &c., and ceases to weep: or whose eye sees that for which it has longed [and becomes at rest and sleeps]. (K.) [See 1.] And ุนููููู ููุฑููุฑูุฉู, and โ ููุงุฑููุฉู, (tropical:) [An eye that is cool, &c.] (M, K.) ููุฑูููููุฉู The stomach, or triple stomach, or the crop, or craw, of a bird; syn. ุญูููุตูููุฉู; (S, K;) like ุฌูุฑูููููุฉู (S) [and ุฌูุฑููููุฆูุฉู].ููุฑูุงุฑูุฉู: see the last division of what is given above under ููุฑูุงุฑู.ููุฑูุงุฑูููู, from ููุฑูุงุฑู, because he who is so called remains in the dwellings, (TA,) An inhabitant of a region, district, or tract, of cities, towns, or villages, and of cultivated land, who does not go in search of pasture: (K:) a tailor: (IAar, S, K:) a butcher: or any workman or artificer. (K.) The vulgar use it in the present day as an intensive epithet; saying ุฎููููุงุท ููุฑูุงุฑูู, and ููุฌููุงุฑ ููุฑูุงุฑูู, (TA,) meaning a clever tailor, and a clever carpenter; and in like manner, ููุฑูููุงุฑูู. (IbrD.) ููุฑูููุฑูุฉู: see R. Q. 1; the first and last in two places.ููุฑูููุฑููุฑู: see R. Q. 1; the first and last in two places.ููุฑูููุงุฑู: see R. Q. 1; the first and last in two places.ููุฑููููุฑู A long ship or boat: (S, K:) or a great ship or boat: (K:) pl. ููุฑูุงูููุฑู. (TA.) ููุงุฑูู [act. part. n. of ููุฑูู, q. v.] You say ููููุงูู ููุงุฑูู Such a one is quiet, or still, or at rest. (TA.) A2: See also ููุฑูู and ููุฑููุฑู.ููุงุฑููุฑูุฉู [A flask, bottle, or, as it generally signifies in the present day, phial;] the thing in which wine, or beverage, &c., (M,) or in which wine, or beverage, and the like, (K,) rests, or remains: (M, K:) or it is of glass, (S, M, K,) only; (M, K;) a kind of vessel of glass: (Msb:) pl. ููููุงุฑููุฑู. (S, &c.) The dim. is ููููููุฑููุฑูุฉู. (TA.) ููููุงุฑููุฑู ููููุงุฑููุฑู ู
ููู ููุถููุฉู, in the Kur, [lxxvi. 15 and 16,] is said by some learned men to mean Vessels, [vessels] white as silver and clear as ููุงุฑูุฑ.[See also art. ูุถ.] An ุง is added by some to the final ููุงุฑูุฑ [of verse 15] in order that the ends of the verses may be similar. (M.) b2: A receptacle for fresh, or dried, dates; also called ููููุตูุฑูุฉู. (Msb.) b3: (tropical:) The black of the eye; the part, of the eye, that is surrounded by the white: (M, K:) as being likened to ูุงุฑูุฑุฉ of glass, because of its clearness, and because the observer sees his image in it. (M, TA.) [See an ex. in a verse cited in the first paragraph of art. ุณูุจ.]b4: (tropical:) A woman, or wife; as also ููููุตูุฑููุฉู: (Az, Msb:) called by the former appellation because the child, or the seed, rests in her womb, as a thing rests in a vessel, and as being likened to a vessel of glass because of her weakness. (Msb.) Hence the words [of Mohammad] in a trad., ุฑูููููุฏููู ุฑูููููุง ุจูุงููููููุงุฑููุฑู [Go thou leisurely: act gently with the ููููุงุฑูุฑ]: women being here likened to ููุงุฑูุฑ of glass because of their weakness of purpose, and their fickleness; for such vessels are soon broken and cannot be restored to soundness: meaning, that the man thus addressed, named ุฃูููุฌูุดูุฉ (Anjesheh), [a freedman of Mohammad,] should not raise his voice and sing in driving the camels, for fear of the women's having their desires excited by what they heard; or for fear that the camels, hearing the singing, should go quickly, and jolt and fatigue the riders. (TA.) ู
ูููุฑูู: see ููุฑูุงุฑู, in three places.ู
ูููุฑูู A she-camel whose pregnancy is established: (TA:) or that has condensed and retained the seed of the stallion in her womb, (M, K,) and not ejected it: (M:) or that has conceived, or become pregnant. (IAar.) See 4.ู
ูููุฑููุฑู Affected, or smitten, by the cold: (S, M, K:) from ุฃูููุฑูููู ุงููููฐูู, contr. to rule; as though formed from ููุฑูู. (S.) [It seems that J was not acquainted with the form ููุฑูู, which is mentioned in the M and K, or that he did not allow it.] b2: See also ููุฑูู.ู
ูุณูุชูููุฑูู: see ููุฑูุงุฑู; the former in several places: b2: and for the latter, see 10.ู
ูุณูุชูููุฑูู: see ููุฑูุงุฑู; the former in several places: b2: and for the latter, see 10. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1/?book=50 |
ูุฑุฃ | ูุฑุฃ1 ููุฑูุฃู ุงูุดููููุกู, [aor. ูู inf. n. ููุฑูุขูู, He collected together the thing; put it, or drew it, together; (S, O, K, TA;) part to part, or portion to portion. (S, O, TA.) [This seems to be generally regarded as the primary signification.] b2: Hence the saying of the Arabs, ู
ูุง ููุฑูุฃูุชู ููฐุฐููู ุงููููุงููุฉู ุณูููู ููุทูู and ู
ูุง ููุฑูุฃูุชู ุฌููููููุง, meaning This she-camel has not contracted her womb upon a young one: (S, O, TA:) but most say that the meaning is, her womb has not comprised, or enclosed, a fลtus:or the former saying means she has not borne a fลtus: accord. to AHeyth, this same saying and ู
ูุง ููุฑูุฃูุชู ู
ููููููุญูุง are both said to mean, by some, she has not borne in her womb a young one (??): and by some, she has not let fall a young one, ever; i. e. she has not been pregnant: and accord. to ISh, one says, โ ุถูุฑูุจู ุงูููุญููู ุงููููุงููุฉู ุนูููู ุบูููุฑู ููุฑูุกู [which seems to mean The stallion covered the she-camel without her bringing forth, or becoming pregnant; for he adds that ูุฑุก ุงููุงูุฉ means ุถุนุชูุง; app. ุถูุนูุชูููุง or ุถูุนูุชูููุง; but I have not found ุถูุนูุฉู nor ุถูุนูุฉู among the inf. ns. of ููุถูุนูุชู meaning โ she brought forth; โ and I rather think that the right reading is ุถูุบูููููุง or ุถูุบูููููุง, and that the meaning therefore is, without her inclining, or being desirous: see 10, third sentence; and see ููุฑูุกู ุงูููุฑูุณู]: and there is another saying; that ููู
ู ุชูููุฑูุฃู ุฌููููููุง means She has not, or did not, cast forth a fลtus, or a young one. (TA.) One says also, of the she-camel, (K, TA,) and of the ewe, or she-goat, (TA,) ููุฑูุฃูุชู, alone, meaning She became pregnant: (K, TA:) and likewise, of the pregnant [in general], or of the she-camel, accord. to different copies of the K, (TA,) meaning she brought forth: (K, TA:) ISh says that ููุฑูุฃูุชู is used in relation to a she-camel; and โ ุฃูููุฑูุฃูุชู, in relation to a woman: [each, app., in the former sense and in the latter:] and that one says โ ููุงููุฉู ููุงุฑูุฆู; pl. ููููู ููููุงุฑูุฆู. (TA.) b3: See also 4.A2: ููุฑูุฃู ุงูููุชูุงุจู, (S, O, Msb, * K, *) and ุจููู, (Msb, * K,) the verb being trans. by itself and by means of ุจ, or this particle is redundant, (Msb,) and sometimes the ุก is suppressed, so that one says [ููุฑูู and] ููุฑูููุชู&c., (TA,) aor. ูู and ููุฑูุงู, (K,) the latter aor. on the authority of Ez-Zejjรกjee, as is said in the L, but generally ignored, (TA,) inf. n. ููุฑูุขุกูุฉู and ููุฑูุขูู (S, O, Msb, K) and ููุฑูุกู, (Msb, K,) this last mentioned by Az; (Msb;) and โ ุงูุชุฑุฃูู; (K;) He read [the book, or Scripture], or recited [it]: (K, TA:) or ููุฑูุฃูุชู ุงูููุฑูุขูู means [properly, or etymologically, accord. to some,] I uttered [the words of] the Kur-รกn in a state of combination [or uninterruptedly]; (O, TA;) as Ktr is related to have said: (O:) [or ููุฑูุฃู as used in a case of this kind app. signifies properly he read, or recited, the Scripture chanting; like as ุฃูููุดูุฏู properly signifies โ he recited โ poetry โ chanting with a high voice: โ (for Scripture and poetry are usually chanted:) then, he read, or recited, anything in any manner, without, or from, or in, a book.] It is said in a trad., ู
ููู ุฃูุฑูุงุฏู ุฃููู ููููุฑูุฃู ุงูููุฑูุขูู ุบูุถููุง ููู
ูุง ุฃูููุฒููู ููููููููุฑูุฃููู ููุฑูุขุกูุฉู ุฃูู
ูู ุนูุจูุฏู [He who desires to read, or recite, the Kur-รกn freshly, like as it was revealed, let him read, or recite, it in the manner of Ibn-Umm-'Abd]; meaning ููููููุฑูููููู ููุชูุฑูุชูููููู [properly, let him read, or recite, in a leisurely manner, with distinct utterance, and with moderation; but conventionally, let him chant, in a peculiar, distinct, and leisurely, manner; like as he did]: or ููุญูุฒูููู ููุชูุญูุฒูููููู [let him read, or recite, with a slender and plaintive voice, like as he did]: or ููุญูุฏูุฑููู ููุญูุฏูุฑููู [let him read it, or recite it, quickly, like as he did]. (O.) And in a trad. of I'Ab, it is said, ููุงูู ููุง ููููุฑูุฃู ููู ุงูุธููููุฑู ููุงูุนูุตูุฑู, meaning He used not to recite [the Kur-รกn] aloud in the [prayers of the] noon and the [period of the afternoon called the] ุนูุตุฑ: or he used not to make himself to hear his reciting: as though he heard persons reciting and making themselves and those near them to hear. (TA.) The saying, in the Kur [lxxv. 17 and 18], ุฅูููู ุนูููููููุง ุฌูู
ูุนููู ููููุฑูุขูููู ููุฅูุฐูุง ููุฑูุฃูููุงูู ููุงุชููุจูุน ููุฑูุขูููู means, Verily on us is the collecting thereof [i. e. of the Kur-รกn] and the reciting thereof; and when we recite it, then follow thou the reciting thereof:or, accord. to I'Ab, and when we explain it to thee, then do thou according to that which we have explained to thee: (S, O, TA:) or the meaning [signified and implied] is, verily on us is the collecting thereof in thy mind, and the fixing the recitation thereof on thy tongue; and when we recite it to thee by the tongue of Gabriel, then follow thou the reciting thereof, and often recur therein so that it may become firmly rooted in thy understanding: (Bd:) [therefore ููุฑูุขูููู in the former instance means the teaching thee to recite it; and thus we may explain the assertion that]ููุฑูุฃู and โ ุฃูููุฑูุฃู are syn. in like manner as are ุนูููุง ููุฑููููู and ุงุณุชุนูุงูู. (Sb, TA.) See 4. ููุฑูุฃู ุนููููููู means He read, or recited, to him the Kur-รกn, &c., [as a teacher, or an informant; (as is shown by phrases in the Kur xxvi. 199 and lxxxiv. 21;) like ุชูููุง ุนููููููู: and also, as a conventional and post-classical phrase,] as a pupil, or learner, to his sheykh, or preceptor. (L.) ููุฑูุฃู ุนููููููู ุงูุณููููุงู
ู and ุงูุณููููุงู
ู โ ุฃูููุฑูุฃููู are syn., (S, O, Msb, K, TA,) signifying He conveyed, or delivered, to him the salutation: or the latter phrase is not used unless the salutation is written: (K, TA:) or belongs to a particular dial.; and is used when the salutation is written, meaning he made him to read the salutation: (AHรกt, TA:) the aor. of the verb in the former phrase is ููุฑูุงู, and the inf. n. is ููุฑูุขุกูุฉู: As says that the making that verb trans. by itself is a mistake; therefore one should not say ุงูููุฑูุฃููู ุงูุณููููุงู
ู [meaning Convey thou, or deliver thou, to him, salutation]. (Msb.) b2: See also 5.A3: and see 4, first quarter.2 ูุฑูุฃุช ุฌูุงุฑูููุฉู She kept at her abode a girl, or young woman, until she should menstruate, in order to find if she were free from pregnancy. (Aboo-'Amr Ibn-El-'Alร , S, O.) And ููุฑูุฆูุชู She was kept in confinement [for the purpose above mentioned, or] in order that the termination of her menstruations might be waited for, or awaited, (K,) or until the termination of her ุนูุฏููุฉ [q. v.]. (TA.) 3 ูุงุฑุฃูู, (O, K.) inf. n. ู
ูููุงุฑูุฃูุฉู and ููุฑูุขุกู, (K,) He read, or studied, with him, each of them teaching the other. (O, K.) b2: It is said of the [ch. of the Kur-รกn entitled] ุณููุฑูุฉู ุงูุฃูุญูุฒูุงุจ, as Ibn-Hรกshim related that trad., ุฅููู ููุงููุชู ููุชูููุงุฑูุฆู ุณููุฑูุฉู ุงูุจูููุฑูุฉู ูููู ุฃูุทููููู i. e. [Verily (ุฅููู being here a contraction of ุฅูููู as in the Kur xvii. 75 and 78 &c.)] it was equal as to the time required to read it, or to recite it, to [that which is entitled] the ุณูุฑุฉ of the ุจูุฑุฉ [or it was longer]: but most related it as commencing with the words ุงู ูุงูุช ููุชูููุงุฒูู. (TA.) 4 ุงูุฑุฃุช, said of a woman: see 1, former half. Said of a she-camel, (K, TA,) and of a ewe, or she-goat, (TA,) She retained the seed of the male in her womb: (K, TA:) and when this is the case, one says that she is ูู ููุฑูููุชูููุง, which is anomalous, for โ ูู ููุฑูุฃูุชูููุง; (TA in the present art.;) meaning in the first period of her pregnancy, before its becoming apparent, or manifest. (TA in art. ูุฑู.) [And accord. to Freytag, (app. in the phrase ุฃูููุฑูุฃูุชู ุณูู
ููุง,) the verb is expl. in the Kitรกb el-Addรกd as said of a serpent, meaning It retained poison for the space of a month.] b2: Also, said of a woman, She menstruated: and she became pure from the menstrual discharge: (S, O, * Msb, K, TA:) and so โ ููุฑูุฃูุชู, in both of these senses, (Msb, TA,) aor. ูู inf. n. ููุฑูุกู; (Msb;) or in the former sense; (Akh, S, K;) and [accordingly] one says, ููุฑูุฃูุชู ุญูููุถูุฉู ุฃููู ุญูููุถูุชููููู [so in copies of the S, agreeably with what immediately precedes, but in one of my copies of the S and in the O and TA, ุฃูููุฑูุฃูุช, meaning, she menstruated once or twice]; (S, O, * TA; *) and ููุฑูุฃูุชู signifies she saw the blood [of the menses app. for the first time]: (TA:) and ุฃูููุฑูุฃูุชู signifies she became one who had the menstrual discharge. (Akh, S, O, TA.) [Accord. to Zj, as I gather from the TA, the second of the significations in the sentence immediately preceding is from the collection of the blood in the womb: in the opinion of IAth, it and the first signification are from relation to time: but I rather incline to think that the converse of this is the case, and that hence are deduced several other meanings here following.] b3: ุงูุฑุฃุช ุงูุฑููููุงุญู (S, K) The winds blew, (K,) or began [to blow], (S,) in their time, or season. (S, K.) b4: ุงูุฑุฃ (said of a man, O, TA) He reverted, or turned back, (O, K, TA,) from his journey. (O, TA.) And He returned (K, TA) from his journey. (TA.) b5: And He, or it, approached, or drew near. (K.) You say, ุฃูููุฑูุฃูุชู ู
ููู ุฃูููููู I approached, or drew near to, my family. (O.) And ุฃูููุฑูุฃูุชู ุญูุงุฌูุชููู They object of want approached, or drew near; or has approached, &c. (S, O.) b6: And It set, (K, TA,) said of a star: or the time of its setting came, or drew near. (TA.) ุฃูููุฑูุฃูุชู ุงููููุฌููู
ู signifies The stars set: (O:) b7: and also (O) The stars delayed [to bring] their rain. (S, O.) b8: And ุงูุฑุฃ is also syn. with ุฃูุฎููุฑู, (K, TA,) in the phrase ุงูุฑุฃ ุญูุงุฌูุชููู [He postponed, or delayed, the object of his want:] (TA:) and, (K, TA,) as some say, (TA,) syn. with ุงูุณูุชูุฃูุฎูุฑู [He, or it, was, or became, behind, backward, late, &c.:] (K, TA:) [but it should be observed that ุฃูุฎููุฑู is often intrans., and syn. with ุงูุณูุชูุฃูุฎูุฑู; therefore one signification may possibly in this instance be meant by both: such, however, is not the case accord. to SM, as has been shown above, and as is further shown by his saying,] perhaps the saying of the author of the K, that it is syn. with ุฃูุฎููุฑู, may have been taken from the phrase ุฃูุนูุชููู
ูุชู ููุฑูุงูู ุฃูู
ู ุฃูููุฑูุฃูุชููู i. e. Hast thou withheld thy entertainment for the guest, or guests, or hast thou postponed it? but his explanation is obviously loose and defective. (TA.) b9: ุฃูููุฑูุฃูุชู ููู ุงูุดููุนูุฑู is from ุงูุฃูููุฑูุขุกู [pl. of ุงูููุฑูุกู or ุงูููุฑูุกู: hence it seems to mean I rhymed, or versified: compare ุฃูุฑูุฌูุฒู from ุงูุฑููุฌูุฒู, and ุฃูุฑูู
ููู from ุงูุฑููู
ููู, &c.]. (O. [See also 8.]) A2: ุฃูููุฑูุฃูู, (L, K, TA,) inf. n. ุฅูููุฑูุขุกู, (TA,) He (a sheykh, or preceptor, L, TA) made him, or taught him, to read, or recite; (L, K, TA;) [and so โ ููุฑูุฃููู, inf. n. ููุฑูุขูู, as shown before:] see 1, last quarter. One says, ุฃูููุฑูุฃููู ุงูููุฑูุขูู (S, O, L, TA) and ุงูุญูุฏููุซู (L, TA) He made him, or taught him, to read, or recite, the Kur-รกn and the tradition. (L, TA.) Hence ุฃูููุฑูุฃููู ุงูุณููููุงู
ู: (AHรกt, TA:) see 1, near the end. b2: See also what next follows.5 ุชูุฑูุฃ He devoted himself to religious exercises [and particularly to the reading, or reciting, of the Kur-รกn]; (S, K;) as also โ ููุฑูุฃู; (O, TA;) and โ ุง (K, TA:) and i. q. ุชูููููููู [i. e. he learned knowledge, or science; or particularly ุงูููููู, meaning the science of the law. (K.) 8 ุฅูููุชูุฑูุงู see 1, former half. [After the mention of ุงูุชุฑุฃูู as syn. with ููุฑูุฃููู, it is added in the TA, ููุงู ุงูุชุฑุฃุช ูู ุงูุดุนุฑ, in which ุงูุชุฑุฃุช is evidently a mistranscription; and not attributable to the copyist, but to the author, of the TA, for the whole sentence is misplaced.]10 ุงุณุชูุฑุฃ ุงูุฃูุดูููุขุกู, (Msb,) or ุงุณุชูุฑู ุงูุงุดูุงุกู, (TA in art. ูุฑู,) [both probably correct, as dial. vars.,] He investigated the ุฃูููุฑูุขุก [or modes, or manners of being, (pl. of โ ููุฑูุกู or ููุฑูุกู, and of ููุฑููู,)] of the things, for acquiring a knowledge of their conditions and properties. (Msb in this art., and TA in art. ูุฑู.) [And one says also, ุงุณุชูุฑุฃ ุงููุชูุงุจู, meaning He investigated the book to find some particular thing.] b2: And ุงุณุชูุฑุฃ ุงูุฌูู
ููู ุงููููุงููุฉู The he-camel left the she-camel (ุชูุงุฑูููููุง [in the CK and in my MS. copy of the K ุจุงุฑููุง]) in order that he might see whether she had conceived or not: (S, K:) [or whether she were in her state of desire: for SM adds, after stating that this is from AO,] as long as the ูุฏูู [i. e. ููุฏููู, an epithet which seems to be properly applied to a female solid-hoofed animal, but here app. applied to a she-camel,] is in her ูุฏูู [a mistranscription for ููุฏูุงู or a noun cognate there with], one says of her, โ ูููู ููู ููุฑูุฆูููุง and ุฃูููุฑูุงุฆูููุง. (TA. [See also 1, first quarter; and see ููุฑูุกู ุงูููุฑูุณู.]) b3: And ุงุณุชูุฑุฃูู signifies He desired, or demanded, of him that he should read, or recite. (MA, TA.) ููุฑูุกู (S, Mgh, O, Msb, K, &c.) and โ ููุฑูุกู, (Mgh, Msb, K,) or the latter is a simple subst. and the former is an inf. n., (Msb,) A menstruation: and a state of purity from the menstrual discharge: (S, Mgh, O, Msb, K, &c.:) thus having two contr. meanings: (S, O, K:) said by IAth to have the latter meaning accord. to Esh-Shรกfi'ee and the people of El-Hijรกz, and the former meaning accord. to Aboo-Haneefeh and the people of El-' Irรกk: (TA:) and a time; (AA, S, Mgh, O, K;) and so โ ููุงุฑูุฆู; (S, Mgh, O;) as in the sayings, ููุจููุชู ุงูุฑูููุญู ููููุฑูุฆูููุง and โ ููููุงุฑูุฆูููุง The wind blew at its time; (KT, Mgh;) and this is the primary signification (IAth, Mgh, O) accord. to AA [and some others]; (Mgh;) whence [accord. to them] the first and second of the meanings mentioned above: (KT, S, IAth, Mgh, O:) and ููุฑูุกู signifies also the termination of a menstruation: and some say, the period between two menstruations: (S:) accord. to Zj, it means the collecting of the blood in the womb; which is only in the case of becoming pure from menstruation: (TA:) the pl. is ุฃูููุฑูุขุกู and ููุฑูููุกู and ุฃูููุฑูุคู, (S, O, Msb, K,) the last of which [as also properly the first] is a pl. of pauc.; (S, O, Msb;) or when ููุฑูุกู or โ ููุฑูุกู has the first of the meanings assigned to it above the pl. is ุฃูููุฑูุขุกู, and when it has the second thereof the pl. is ููุฑูููุกู: (K:) respecting the phrase ุซูููฐุซูุฉู ููุฑูููุกู in the Kur [ii. 228], As says, it should by rule be ุซูููฐุซูุฉู ุฃูููุฑูุคู: (Msb, TA:) the grammarians say that it is for ุซูููฐุซูุฉู ู
ููู ุงูููุฑูููุกู; thus in the L: (TA:) or they say that it is for ุซูููฐุซูุฉู ุฃูููุฑูุคู ู
ููู ุงูููุฑูููุกู: but some of them say that it is allowable to use a pl. of mult. in relation to three and more as far as ten [inclusively] without [the necessity of] rendering the phrase otherwise in grammatical analysis. (Msb.) b2: [Hence,] A rhyme: (Z, K, TA:) ุฃูููุฑูุขุกู (Z, O, TA) and ููุฑูููุกู (O) signifying the rhymes of verses; (Z, O, TA;) which terminate like as do the ุงูุฑุขุก of the states of purity from menstruation; (Z, TA;) [i. e., they are thus called] because they terminate, and limit, the verses: (O:) and ุฃูููุฑูุขุกู ุงูุดููุนูุฑู signifies also the several modes, or manners. or species, (IAth, O, K, TA,) and metres, (IAth, TA,) and scopes, (K, * TA,) of verse, or poetry: (IAth, O, K, TA:) the sing. is ููุฑูุกู (O, TA) and โ ููุฑูุกู, and some say โ ููุฑูุกู also, and โ ููุฑููู and ููุฑูููู, and some say that it is ููุฑููู [q. v.] with ู: and the pl. of ููุฑูููู is [also] ุฃูููุฑูููุฉู [a pl. of pauc.]. (TA.) One says, ููฐุฐูุง ุงูุดููุนูุฑู ุนูููู ููุฑูุกู ููฐุฐูุง ุงูุดููุนูุฑู i. e. This poetry is according to the mode, or manner, &c., of this poetry. (O.) See also 10, first sentence. b3: Also A periodical festival; syn. ุนููุฏู. (TA.) b4: And A fever [app. an intermittent, or a periodically-recurrent, fever]. (TA.) b5: And i. q. ุบูุงุฆูุจู [app. meaning A thing becoming absent, or unapparent, or setting, like a star: see 4]. (TA.) b6: And ููุฑูุกู ุงูููุฑูุณู means The days of the mare's desiring the stallion: or, of her being covered: one says ูููู ููู ููุฑูุฆูููุง and ููู ุฃูููุฑูุงุฆูููุง [She is in her days of desiring &c.]. (TA.) See also 1, first quarter; and see 10, third sentence.ููุฑูุกู: see the next preceding paragraph, in two places.ููุฑูุกู: see ููุฑูุกู, last quarter: b2: and see also the paragraph here following.ููุฑูุฃูุฉู The ููุจูุขุก [by which is here meant the common, or general, disease] (As, S, O, K) of a country; (S, O;) of which it is said that when a person has come to that country and remained in it fifteen nights [or days, accord. to one of my copies of the S,] the ูุฑุฃุฉ thereof quits him; or, as the people of El-Hijรกz say, its ููุฑูุฉ; meaning that if he be affected with a malady after that, it will not be from the ูุจุขุก [or ูุฑุฃุฉ] of the country: (As, S, O;) and it is also termed โ ููุฑูุกู. (TA. [But I think it not improbable that this last word may have originated in a mistranscription of ููุฑูุฉู.]) A2: See also 4, second sentence.ุงูููุฑูุขูู is said by some of the erudite to be originally an inf. n. of ููุฑูุฃูุชู ุงูุดููููุกู meaning โ I collected together the thing,โ or of ููุฑูุฃูุชู ุงูููุชูุงุจู meaning โ I read, or recited, the book, or Scripture; โ and then conventionally applied to signify The Book of God that was revealed to Mo-hammad: (Kull:) it is [also expl. as signifying] the revelation, (K, TA,) meaning that which is termed ุงูุนูุฒููุฒ [the mighty, or inimitable, &c.], which is read, or recited, and written in books, or volumes: (TA:) used as a subst., and unrestrictedly, it is applied in the language of the law to the substance itself [whereof the Kur-รกn consists], and lexically to the alphabetical letters [in which it is written] for these are what are read; as when one says, ููุชูุจูุชู ุงูููุฑูุขูู [I wrote the Kur-รกn], and ู
ูุณูุณูุชููู [I touched it]: (Msb:) [and without the article ุงู, it is applied to any portion of the Kur-รกn:] accord. to AO, (S,) and Zj, (TA,) it is thus called because it collects and comprises the ุณูููุฑ [or chapters]: (S, O, TA:) and IAth says that the original meaning of the word is the collection; and that the ููุฑูุขู is so called because it has collected the histories [of the prophets &c.], and commands and prohibitions, and promises and threats, [and the like is said in the O,] and the ุขููุงุช [i. e. verses, or signs], and the ุณูููุฑ [or chapters]: but Ismรก'eel Ibn-Kustan- teen, to whom, as a disciple to his preceptor, EshShรกfi'ee read, or recited, the Kur-รกn, is related on the latter's authority to have said that ุงูููุฑูุงูู is a subst., and with hemz, and not taken from ููุฑูุฃูุชู, but is a name for the Book of God, like ุงูุชููููุฑูุงุฉู [the Book of the Law revealed to Moses] and ุงูุฅูููุฌูููู [the Gospel]: and it is related that Aboo-'Amr Ibn-El-'Alร used to pronounce ุงููุฑุงู without hemz [like many others, but it is, and always has been, pronounced by most with hemz]. (TA.) b2: It is also applied to The divinely appointed act of prayer (ุงูุตููููุงุฉู) because it comprises recitation [of words of the Kur-รกn]. (IAth, TA.) ููุฑูููุกู: see ููุฑูุกู, last quarter.ููุฑููุงุกู A good reader or reciter [of the Kur-รกn]: pl. ููุฑููุงุคูููู: it has no broken pl. (K, TA.) ููุฑููุขุกู, (S, O, K,) an epithet applied to a man and to a woman, (Fr, TA,) and โ ููุงุฑูุฆู and โ ู
ูุชูููุฑููุฆู, (K,) A devotee; or one who devotes himself [and in the case of the first of these epithets herself] to religious exercises [and particularly to the reading, or reciting, of the Kur-รกn]: (S, O, K:) pl. ููุฑููุงุคูููู (S, K) and ููุฑูุงุฑูููุกู, (K, TA,) [in the CK ููุฑุงุฑูุฆู and] in a MS copy of the K ููููุงุฑูุฆู, which might be a pl. of ููุงุฑูุฆู; and in the L ููุฑูุงุฆูุฆู. (TA.) And ููุฑููุขุกู is sometimes a pl. of ููุงุฑูุฆู. (S.) ููุงุฑูุฆู as an epithet applied to a she-camel; pl. ููููุงุฑูุฆู: see 1, former half.A2: Also Reading, or reciting, the Kur-รกn [&c.]; or a reader, or reciter, thereof: (K, TA:) and sometimes the ุก is suppressed, so that one says ููุงุฑู: (TA:) pl. ููุฑูุฃูุฉู and ููุฑููุขุกู (S, O, Msb, K) and ููุงุฑูุฆูููู. (Msb, K.) b2: And syn. with ููุฑููุขุกู, q. v. (K.) A3: See also ููุฑูุกู, first quarter, in two places.A4: ููฐุฐูุง ููููุชู ููุงุฑูุฆู ุงูุฑูููุญู means This is the time of the blowing of the wind. (TA.) A5: It is also said to signify The top, or upper part, of a ููุตูุฑ [or pavilion, &c.]. (O.) ุฃูููุฑูุคูููู
ู, occurring in a trad., may mean He, of you, who reads, or recites, [the Kur-รกn] most: or it may mean, who is most sound in his knowledge of the Kur-รกn, and who retains it most in his memory. (Ibn-Ketheer, TA.) ู
ูููุฑูุฆู [thus withot ุฉ] Menstruating: (S, Msb:) and also being pure from the menstrual discharge. (Msb.) A2: And One who makes, or teaches, another or others to read, or recite, (S, TA,) the Kur-รกn [&c.). (S.) ู
ูููุฑููุฃูุฉู One whose termination of her menstruations is waited for, or awaited (K.) [See the verb.]ุตูุญููููุฉู ู
ูููุฑูููุกูุฉู, (K, TA,) the only form of the latter word allowed by Ks and Fr, (TA,) and ู
ูููุฑููููุฉู and ู
ูููุฑููููุฉู, (K, TA,) which are extr., except in the dial. of those who say ููุฑูููุชู [ for ููุฑูุฃูุชู], (TA,) [A writing read.]ู
ูุชูููุฑูุฆู: see ููุฑููุขุกู. | ุงูู
ุนุฌู
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ูุฑูุงู
| ูุฑูุงู
? A kid. (IAar; in TA, art. ุนุช.) b2: See ู
ูููุฑูู
ูุฉู.ู
ูููุฑูู
ู: see ู
ูููุฑูู
ูุฉู.ู
ูููุฑูู
ูุฉู A coverlet of a bed; (Mgh, in arts. ูุฑู
and ุญุจุณ;) also called ู
ูุญูุจูุณู: (Id, in art. ุญุจุณ:) or a thin curtain, accord. to some, figured; as also โ ู
ูููุฑูู
ู and โ ููุฑูุงู
ู: (Msb:) or this last, a figured curtain. (Msb.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%91%d8%a7%d9%85/?book=50 |
ูุฑุจ | ูุฑุจ1 ููุฑูุจู, aor. ูู inf. n. ููุฑูุจู (S, Mgh, O, Msb *) and ููุฑูุจูุฉู and ููุฑูุงุจูุฉู and ููุฑูุจูู (Mgh, Msb) and ู
ูููุฑูุจูุฉู, (Mgh,) [to which may be added some other syns. mentioned below with ููุฑูุจู and ููุฑูุงุจูุฉู,] It, and he, was, or became, near; (S, Mgh, O;) syn. ุฏูููุง; (S, O;) contr. of ุจูุนูุฏู: (Mgh:) or ููุฑูุจู is in place, and ููุฑูุจูุฉู is in station, or grade, or rank, and ููุฑูุงุจูุฉู and ููุฑูุจูู are in ุงูุฑููุญูู
[meaning relationship, or relationship by the female side]; (Mgh, Msb, TA;) or, accord. to the T, ููุฑูุงุจูุฉู is in ุงููููุณูุจ [app. relationship in a general sense], and ููุฑูุจูู is in ุงูุฑููุญูู
[app. as meaning relationship by the female side]: (TA:) You say, ููุฑูุจู ู
ููููู, (A, MA, Msb, K,) and ุฅููููููู; (A;) and ููุฑูุจููู, (S, MA, O, K,) aor. ูู (S, K;) inf. n. (of the former verb, Msb) ููุฑูุจู, (Msb, K,) or ููุฑูุจู and ููุฑูุจูุฉู &c. as above, (Msb,) or ููุฑูุจู and ู
ูููุฑูุจูุฉู and ู
ูููุฑูุจูุฉู; (MA;) and (of the latter verb, S, MA, O) ููุฑูุจูุงูู (S, MA, O, K) and ููุฑูุจูุงูู; (K;) he (a man, S, O) was, or became, near to it; (S, A, MA, O, K;) syn. ุฏูููุง: (S, A, O, K:) or the former verb means thus; but when one says ููุง ุชูููุฑูุจู ููุฐูุง with fet-h to the ุฑ, the meaning is, occupy not thyself with doing such a thing: (MF, TA, &c.:) or ููุฑูุจูุชู ุงูุฃูู
ูุฑู, aor. ูู and ููุฑูุจูุชููู, aor. ูู i. e., like ุชูุนูุจู and like ููุชููู, inf. n. ููุฑูุจูุงูู, signifies I did the thing, or affair; or I was, or became, near, or I approached, to it, or to doing it [or to doing something with it or to it]: an ex. of the former meaning is the saying [in the Kur xvii. 34], ููุง ุชูููุฑูุจููุง ุงูุฒููููุง [Commit not ye fornication, or adultery; or, accord. to some, this is an ex. of the latter meaning]; and hence one says, ููุฑูุจูุชู ุงูู
ูุฑูุฃูุฉู, inf. n. ููุฑูุจูุงูู, a metonymical phrase, meaning I compressed the woman: and an ex. of the latter meaning is the saying, ููุง ุชูููุฑูุจููุง ุงูุญูู
ูู i. e. ููุง ุชูุฏููููุง ู
ููููู [meaning Approach not ye to doing, or to entering upon, the thing, or place, that is prohibited, or interdicted]. (Msb.) And the Arabs say, of a man, when a thing has disquieted, or disturbed, and grieved, him, ุฃูุฎูุฐููู ู
ูุง ููุฑูุจู ููู
ูุง ุจูุนูุฏู, as though meaning (assumed tropical:) He became, or has become, disquieted by reason of near and remote circumstances of his case: (O:) or recent and old griefs took hold upon him. (Mgh in art. ูุฏู
. [See art. ุจุนุฏ.]) ุฏูููุง ู
ููููู ููููุฑูุจู is expl. by Zj as meaning He drew near to me and drew nearer. (T in art. ุฏูู: see 5 in that art.) [And several other verbs belonging to this art. are syn., or nearly so, with ููุฑูุจู or with ููุฑูุจู in senses expl. above. Thus โ ุงูุฑุจ is syn. with ููุฑูุจู in the first of the senses expl. above, like as ุฃูุฏูููู is with ุฏูููุง, for its inf. n.]ุงูุฅูููุฑูุงุจู signifies ุงูุฏููุจูููู. (TA.) โ ุงูุชุฑุจ, also, is syn. with ููุฑูุจู in the first of the senses expl. above; (MA;) [i. e.] it is syn. with ุฏูููุง: (Msb:) or it is syn. with โ ุชูุงุฑุจ, (S, O, K, TA,) signifying he, or it, drew near; (TA;) thus โ ููุงููุชูุฑูุจู ุงูููุนูุฏู [in the Kur xxi. 97] signifies ุชูุงุฑุจ [meaning And the fulfilment of the promise shall draw near]: (S, O, TA:) and you say, ุงูุชุฑุจ ู
ููููู[meaning He drew near to me]: (A:) it is also said that is has a more particular signification than ููุฑูุจู; for it denotes intensiveness in ุงูููุฑูุจ; thus says Ibn-'Arafeh; probably meaning that it denotes labour and difficulty in the accomplishment of the act. (MF, TA.) โ ุชูุฑูุจ [likewise] is syn. with [ููุฑูุจู, i. e.] ุฏูููุง, in the phrase ุชูุฑูุจ ู
ููููู: (O: [see ููุฑูุจู ู
ููููู:]) or it signifies he drew near, or approached, by little and little, (ุชูุฏููููู,) to a thing. (TA.) And ุงูุดููููุกู โ ูุงุฑุจ, (ISd, TA,) or ุงูุฃูู
ูุฑู, (Msb,) [like ููุฑูุจููู in many instances,] signifies He was, or became, near, or he approached, to the thing, or affair, or to doing it. (ISd, Msb, TA.) b2: ููุฑูุจู, aor. ูู inf. n. ููุฑูุจู signifies also (assumed tropical:) He formed an opinion that was near to certainty. (MF.) b3: In the phrase ููุฑูุจูุชู ุงูุดููู
ูุณู ููููู
ูุบููุจู [meaning The sun was, or became, near to setting], like ููุฑูุจูุช, the ู is asserted by Yaakoob to be a substitute for ู. (TA.) A2: ููุฑูุจู, aor. ูู inf. in. ููุฑูุงุจูุฉู, He (a man) journeyed to water, there being between him and it a night's journey. (S, O.) [See also ุฃูููุฑูุจู ุงูููููู
ู. Or,] accord. to Lth, you say, ููุฑูุจููุง, aor. ูู inf. n. ููุฑูุจู [q. v.], meaning They, after pasturing their camels in the tract between them and the wateringplace, and journeying on during a part of the time until there remained between them and the water a night, or an evening, hastened in their course. (TA.) And ููุฑูุจู ุงูุฅูุจูู [in some copies of the K ุงูุฅูุจููู and in others ุงูุฅูุจููู], aor. ูู inf. n. ููุฑูุงุจูุฉู; thus in the K; but accord. to Th, ููุฑูุจูุชู ุงูุฅูุจููู, aor. ูู inf. n. ููุฑูุจู; (TA;) i. e. The camels journeyed by night in order to arrive at the water on the morrow: (K, * TA:) and [a man says, of himself,] ููุฑูุจูุชู, aor. ูู inf. n. ููุฑูุงุจูุฉู. (TA.) b2: And ููุฑูุจูุชู ุงูู
ูุขุกู, aor. ูู inf. n. ููุฑูุจู, so in the Fs [of Th, meaning I journeyed to the water by night in order to reach it on the following morning]. (TA.) [Or] you say, ููุฑูุจููุง ุงูู
ูุขุกู, meaning They sought, or sought to attain, the water. (A.) b3: And [hence] one says, ููููุงูู ููููุฑูุจู ุญูุงุฌูุชููู, meaning (assumed tropical:) Such a one seeks, or seeks to attain, the object of his want; from the seeking, or seeking to attain, the water: and hence the saying, in a trad., ููุฅููู ููููุฑูุจู ุจูุฐูฐูููู ุฅููููุง ุฃููู ููุญูู
ูุฏู ุงููููฐูู (assumed tropical:) We not seeking thereby [aught] save our praising God: thus expl. by El-Khattรกbee. (Az, TA.) [Hence, also,] one says ููุฏู ููุฑูุจู ุฃูู
ูุฑูุง ููุง ุฃูุฏูุฑูู ู
ูุง ูููู (tropical:) [He has sought to accomplish an affair, I know not what it is]: (A, O: *) and ููููุงูู ููููุฑูุจู ุฃูู
ูุฑูุง ููุง ููุณููููู ูููู (tropical:) [Such a one seeks to accomplish an affair that will not be easy to him]. (A.) ููููุงูู ููููุฑูุจู ุฃูู
ูุฑูุง means (assumed tropical:) Such a one seeks, desires, or aims at, [the accomplishment of] an affair, when he does a deed, or says a saying, with that object. (T, O, TA.) A3: ููุฑูุจู ุงูุณูููููู, (S, O,) inf. n. ููุฑูุจู; (K;) and โ ุงูุฑุจูู, (O,) inf. n. ุฅูููุฑูุงุจู; (K;) He put the sword into the ููุฑูุงุจ [q. v.]: (S, O, K:) or the former, (accord. to the K,) or โ the latter, (accord. to the S and TA,) he made for the sword a ููุฑูุงุจ: (S, K, TA:) or โ the latter has both of these significations: (O:) or the former verb is said of a sword or of a knife in the former sense; and in like manner โ the latter verb in the latter sense: or the former phrase signifies he made for the sword a ููุฑูุงุจ; and โ the latter phrase, he put the sword into its ููุฑูุงุจ: and one says, ููุฑูุงุจูุง โ ูุฑูุจ and โ ุงูุฑุจูู, meaning he made a ููุฑูุงุจ. (TA.) A4: ููุฑูุจู [as an inf. n. of which the verb is ููุฑูุจู] also signifies The feeding a guest with the ุฃูููุฑูุงุจ (O, K, TA) meaning flanks [of an animal or of animals, pl. of ููุฑูุจู or ููุฑูุจู]. (TA.) A5: And ููุฑูุจู, (O, K,) with kesr to the ุฑ, (O,) like ููุฑูุญ, (K,) [aor. ูู inf. n. app. ููุฑูุจู,] He (a man, TA) had a complaint (O, K) of his ููุฑูุจ or ููุฑูุจ, (K,) [i. e.] of his flank; (O;) as also โ ูุฑูุจ, (O, * K, [in the former this verb is only indicated by the mention of its inf. n.,]) inf. n. ุชูููุฑููุจู. (O, K.) 2 ูุฑูุจูู, inf. n. ุชูููุฑููุจู, He made, or caused, to be, or become, near, caused to approach, or brought, or drew, near, him, or it. (S, O, Msb. *) [Hence the phrase ููุฑููุจู ุงููููฐูู ุฏูุงุฑููู, which see in what follows.] b2: [And hence, He made him to be a near associate; he made him an object of, or took him into, favour: and (agreeably with an explanation of the pass. in the Ham p. 184) he made him, or rendered him, an object of honour.] One says, ููุฑููุจููู ู
ููููู meaning He (a king, or a governor, or prince, [or any other person who was either a superioror an equal,]) made him to be to him a ููุฑูุจูุงู, i. e. [a near associate, or] a consessor, or a particular, or special, associate or companion [&c.: see ููุฑูุจูุงูู]. (TA.) b3: ููุฑููุจููู ุฅูููููููู
ู, in the Kur li. 27, means He presented it, or offered it, to them: (Jel:) or he placed it, or put it, before them. (Bd.) And one says also, ูุฑูุจ ุฎูุตูู
ููู ุฅูููู ุงูุณููููุทูุงูู [He brought, or placed, his adversary before the Sultรกn]. (Mgh in art. ุฑูุน.) And โ ูุฑูุจ ูููููฐูู ููุฑูุจูุงููุง [He offered, or presented, to God, an offering, or oblation]. (S, O: in the Msb, ุฅูููู ุงููููฐูู.) b4: ุญููููุง ููููุฑููุจู, (A, O,) inf. n. ุชูููุฑููุจู, (K,) signifies (tropical:) He said, ุญููููุงูู ุงููููฐูู ููููุฑููุจู ุฏูุงุฑููู [May God preserve thee alive, or prolong thy life, and make thine abode to be near]: (A, O, K:) one says thus of a host to a visitor. (TA.) b5: And ุงูุชููููุฑููุจู signifies also The denoting nearness. (Mughnee and K * voce ุฃููู, and Kull pp.82 and 83 and 124.) Thus what is termed ุชูุตูุบููุฑู ุงูุชููููุฑููุจู [The diminutive denoting nearness] is such as occurs in the saying, ุฏูุงุฑูู ููุจููููู ุงูู
ูุณูุฌูุฏู [โ My house is a little before the mosque โ]. (Kull p. 124.) b6: And The advancing an argument in such a manner as renders the desired conclusion a necessary consequence. (MF.) b7: and A certain sort of ุนูุฏูู [or running] (S, O, K) of a horse: (S, O:) one says, of a horse, ูุฑูุจ, inf. n. ุชูููุฑููุจู, (S, A, O,) meaning he raised his fore legs together and put them down together (S, O, K *) in running: (S, O:) or he ran [as though] pelting the ground [with his hoofs]: (Az, TA:) and it is also said of other animals than the horse: but not of the camel: (MF:) [one sort of] ุงูุชูุฑูุจ is [a rate] less than ุงูุญูุถูุฑู; (S, A, O;) and more than ุงูุฎูุจูุจู: (El-รmidee, MF:) there are two sorts of ุชูุฑูุจ, called ุฃูุนูููู[which is a gallop] and ุฃูุฏูููู [which is a canter]: (S, O:) the former is termed ุงูุซููุนูููุจููููุฉู; and the latter, ุงูุฅูุฑูุฎูุขุกู. (TA.) A2: See also 1, near the end, in two places.3 ููุงุฑูุจูุชููู, inf. n. ู
ูููุงุฑูุจูุฉู [and ููุฑูุงุจู], I was, or became, near to him, or it; contr. of ุจูุงุนูุฏูุชููู. (Msb.) See 1, near the middle of the paragraph. b2: One says of a vessel, (S, O, K,) ูุงุฑุจ ุฃููู ููู
ูุชูููุฆู (S, O) or ูุงุฑุจ ุงูุงูู
ูุชูููุขุกู (K) [It was, or became, near to being full]: ูุงุฑุจ [thus used] is the verb from ููุฑูุจูุงูู [q. v.], and ููุฑูุจู is not used in its stead. (Sb, TA.) And one says also, ูุงุฑุจ ู
ูููุฃููู [It was, or became, nearly equal, or it nearly amounted, to what would fill it]. (Msb.), And ูุงุฑุจ ููุฏูุฑููู [It was, or became, nearly equal, or equivalent, to its quantity, or amount; or it was, or became, nearly equivalent to it]. (K, TA.) [And hence the term ุฃูููุนูุงูู ุงูู
ูููุงุฑูุจูุฉู The verbs of appropinquation; as ููุงุฏู &c.] b3: ูุงุฑุจ ุงูุฎูุทููู He made the stepping to be contracted; syn. ุฏูุงููุงูู; (Az, K, TA;) [i. e. he made short steps: made his steps to be near together;] said of a horse. (TA.) And ูุงุฑุจ ููููุงู
ููู [He made the several portions of his speech, i. e. he made his words, to be near together; so that it means he uttered his speech rapidly]. (K in art. ูุท; &c.) and ูุงุฑุจ ุจูู ุงูููููู
ูุฉู ููุงูููููู
ูุฉู ููู ุงูุชููุณูุจููุญู [He made the words to follow one another nearly, or to be near together, in the act of praise, or the like.] (M in art. ุฏูู.) And ููุงุฑูุจูุชู ุจููููู ุงูุฃูู
ูุฑููููู i. q. ุฏูุงููููุชู [I made the two affairs, or events, to be nearly uninterrupted]. (T, S, Msb, all in art. ุฏูู.) b4: ูุงุฑุจูู also signifies He thought him, or it, to be near. (Ham p. 634.) And ูุงุฑุจ ุงูุฃูู
ูุฑู He thought the thing. (MF.) b5: And He interchanged with him good, or pleasing, speech. (O, K, TA.) b6: And ูุงุฑุจ ููู ุงูุฃูู
ูุฑู He pursued the right, or just, or middle, course, neither exceeding it nor falling short of it, in the affair. (O, * K, * TA.) b7: And ููุงุฑูุจูุชููู ููู ุงูุจูููุนู [app. meaning, in like manner, I pursued a middle course with him in selling, or buying, with respect to the price demanded or offered, neither exceeding what was just nor falling short of it], (S, O,) inf. n. ู
ูููุงุฑูุจูุฉู. (S.) b8: ู
ูููุงุฑูุจูุฉู and ููุฑูุงุจู signify also The raising the leg [or legs, of a woman,] for the purpose of ุฌูู
ูุงุน. (K.) 4 ุฃูููุฑูุจู see 1, second quarter. b2: [Hence,] ุฃูููุฑูุจูุช, (S, A, O, K,) said of the pregnant, (A, TA,) or of a woman, and of a mare, and of a ewe or goat, (S, O, TA,) and also of an ass, (Lth, TA,) but [app.] not [properly] of a camel, (Lth, S, * O, * TA,) [though it is sometimes said of a camel, as in the S and O voce ุบูู
ููุณ, and in the O and K in art. ู,] She was, or became, near to bringing forth. (Lth, S, A, O, K.) b3: and ุงูุฑุจ said of a colt, and of a young camel, (K, TA,) &c., (TA,) He was, or became, near to the age of shedding his central incisors; (K, TA;) and likewise, to that of shedding other teeth. (TA.) b4: And He nearly filled a vessel. (S, O, K.) b5: ููุฃูููุฑูุจููููููู
ู ุตูููุงุฉู ุฑูุณูููู ุงููููฐูู occurs in a trad. of Aboo-Hureyreh, meaning I will indeed perform to you the like of, or what will be nearly the same as, the praying of the Apostle of God. (TA.) b6: ุงูุฑุจ ุงูุฅูุจููู He made the camels to journey by night in order to arrive at the water on the morrow: (O, * K, TA:) or ุงูุฑุจูุง ุฅูุจูููููู
ู They, after pasturing them in the tract between them and the watering-place, and journeying on during a part of the time until there remained between them and the water a night, or an evening, hastened their camels. (Lth, TA.) b7: And ุงูุฑุจ ุงูููููู
ู The people, or party, became persons whose camels were performing a journey such as is termed ููุฑูุจู: the part. n. is [said to be] โ ูุงุฑุจ, not ู
ูููุฑุจู: (As, S, O:) the former of these is said by A'Obeyd to be anomalous: (S, O:) [but see ููุฑูุจู, which is expl. as having almost exactly the same meaning as that which is in this instance assigned to ุงูุฑุจ. And it is also mentioned in the TA, app. on the authority of AA, that the same phrase and the same anomalous part. n. are used when the people's camels are ู
ูุชูููุงุฑูุจูุฉ (which means few, or near together): but I think that this word is a mistake of a copyist, for ููููุงุฑูุจู: see ููุงุฑูุจู.]A2: See also 1, last quarter, in six places.5 ุชูููุฑููุจู see 1, near the middle of the paragraph. b2: [Hence] one says to his companion, urging him, ุชูููุฑููุจู, meaning (tropical:) Advance thou, or come forward: (A, TA:) or ุชูููุฑููุจู ูุง ุฑูุฌููู, meaning hasten, O man. (As, O, L, K, TA.) Only the imperative mood in this sense is said to be used. (MF, TA.) b3: And [hence, also,] ุชูุฑูุจ signifies He rendered himself near, or allied himself, [drew near, or ingratiated himself,] by affection and friendship. (TA, voce ุชูููุณููุจู. [In this sense it is trans. by means of ู
ููู.]) And He applied himself with gentleness, or courtesy, to obtain access, or nearness, to a man, by means of some act performed for that purpose, or by right. (TA. [In this sense it is trans. by means of ุฅูููู.]) And one says, ุชูุฑูุจ ู
ููู ุงููููฐูู [He drew near unto God] by prayer or the like, and righteous actions: and ุชูุฑูุจ ุงููููฐูู ู
ููููู [God drew near unto him] by beneficence towards him. (TA.) And ุชูุฑููุจ ุจููู ุฅูููู ุงููููฐูู, (S, A, O, Msb, K, *) inf. n. ุชูููุฑููุจู and ุชูููุฑููุงุจู, (O, K,) the latter [of a rare form] like ุชูุญูู
ููุงูู and ุชููููููุงู
ู and ุชูู
ููููุงูู, (O,) He sought thereby nearness, to bring himself near, to draw near, or to approach, unto God; or to advance himself in the favour of God: (S, K, * TA:) and ููุนููููู ุชูููุฑููุจูุง ุฅููููููู [He did it by way of seeking nearness, &c., to Him]. (A.) A2: ุชูุฑูุจ also signifies He (a man, O) put his hand upon his ููุฑูุจ (O, K, TA) i. e. his flank, (O, TA,) in walking; or, as some say, hastening, or going quickly. (TA.) 6 ุชูุงุฑุจูุง They were, or became, or drew, near, one to another: (S, * A, * Msb:) you say ุชูุงุฑุจูุง and โ ุงูุชุฑุจูุง [both app. signifying the same, like ุชุฎุงุตู
ูุง and ุงุฎุชุตู
ูุง, and ุชุฎุงูุทูุง and ุงุฎุชูุทูุง, and ุชุดุงุฑููุง and ุงุดุชุฑููุง, &c.]. (A.) b2: See also 1, second quarter. b3: ุชูุงุฑุจุช ุฅูุจููููู means (tropical:) His camels became few, [because drawing near together,] (A, O, K, TA,) and (as is also said of other things, TA) declined, or became reduced to a bad state. (O, * K, * TA.) b4: And [for the like reason, because of its becoming dense,] ุชูุงุฑุจ is said of seed-produce, or standing corn or the like, meaning (assumed tropical:) It became nearly ripe. (O, K, TA.) b5: And hence [accord. to some], ุชูููุงุฑูุจู ุงูุฒููู
ูุงูู (assumed tropical:) [When the time becomes contracted], occurring in a trad., expl. in art. ุฒู
ู, q. v. (TA.) 8 ุฅูููุชูุฑูุจู see 1, second quarter, in two places: b2: and see also 6.10 ุงุณุชูุฑุจูู [contr. of ุงุณุชุจุนุฏูู]. One says, ูููู ููุณูุชูููุฑูุจู ุงูุจูุนููุฏู [He reckons near that which is remote]. (A, Msb.) ููุฑูุจู [mentioned in the first sentence of this art. as an inf. n.] is the contr. of ุจูุนูุฏู: (S, O:) [used as a simple subst., it signifies Nearness, and] it is said to be [properly, or primarily,] in respect of place; [i. e. vicinity;] as distinguished from ููุฑูุจูุฉู &c. (Msb, TA.) You say, ุฅูููู ููุฑูุจููู ุฒูููุฏูุง [Verily Zeyd is in thy vicinity; i. e., near thee in respect of place]; but not ุฅูููู ุจูุนูุฏููู ุฒูููุฏูุง; because ููุฑูุจ is more capable of being used as an adv. n. of place than ุจูุนูุฏ: in like manner they said also โ ูููู ููุฑูุงุจูุชููู, meaning [He is in thy vicinity; i. e.,] near thee in respect of place. (Sb, TA. [See also ููุฑููุจู.]) [And ุจูุงูููุฑูุจู ู
ููููู is a phrase of frequent occurrence, meaning In the vicinity of, or near in respect of place to, him, or it.] And one says, ุชูููุงูููููู ู
ููู ููุฑูุจู and โ ู
ููู ููุฑููุจู [He took it, or took it with his hand, from a near place or spot]. (A, Msb.) and ุฑูุฃูููุชููู ู
ููู ููุฑูุจู [and โ ู
ููู ููุฑููุจู I saw him, or it, from a near place or spot, or from within a short distance]. (S in art. ุงู
; &c.) b2: It is also syn. with โ ููุฑูุงุจู [signifying Nearness in respect of time] as used in the saying ุงูููุนููู ุฐูฐูููู ุจูููุฑูุงุจู[i. e. Do thou that soon; like as one says, ุนูููโ ููุฑููุจู]: (K, TA:) accord. to the K, the word ูุฑุงุจ in this case is like ุณูุญูุงุจ: but it is said in a prov., ุฃูููููุณู โ ุงูููุฑูุงุฑู ุจูููุฑูุงุจู, thus in the S, or, as some relate it, โ ุจูููุฑูุงุจู; and IB says, J has cited this prov. [next] after the ููุฑูุงุจ of the sword, but should have said that ุงูููุฑูุงุจู is also syn. with ุงูููุฑูุจู, and should then have adduced the prov. as an ex. meaning The fleeing soon in eagerness of desire for safety [is more, or most, shrewd]: (TA:) [this rendering, however, requires consideration; for, accord. to Meyd, who gives only the reading ุจูููุฑูุงุจู, the meaning of the prov. is, that he who flees with the โ ููุฑูุงุจ (by which is meant the scabbard) when the sword has passed away from his possession is more shrewd than he who causes, or suffers, the ููุฑูุงุจ also to pass away from him: in Freytag's Arab Prov. ii. 210, both of these explanations are given; but ูุฑูุจ is there erroneously put for ููุฑูุจ.] b3: See also ููุฑูุงุจูุฉู. b4: It is also a pl. of ููุฑููุจู [q. v.]. (TA in art. ุฒูู.) A2: ููุฑูุจู also, and โ ููุฑูุจู, (S, O, K,) the former of which is the original, (TA,) signify The ุฎูุงุตูุฑูุฉ [or flank]: (O, K:) or [the part] from the ุดูุงููููุฉ [which is syn., or nearly so, with ุฎูุงุตูุฑูุฉ,] to the ู
ูุฑูุงูู [or soft parts] of the belly: (S, O, K:) and likewise from the ุฑูููุบ [generally meaning groin] to the armpit, on each side: (TA:) [properly used in relation to a horse:] sometimes metaphorically used in relation to a she-camel, and to an ass [meaning a wild ass, and also to a man: see 5, last sentence]: (TA:) pl. ุฃูููุฑูุงุจู; (T, S, O, K;) which is also used in the place of the dual. (T, TA.) ููุฑูุจู [mentioned in the latter half of the first paragraph of this art. as an inf. n.] is [said to be] a subst., signifying A journey to water when it is a night's journey distant: or, as As said, on the authority of an Arab of the desert, (S, O,) a journey by night in order to arrive at the water on the morrow; (S, O, K;) and so โ ููุฑูุงุจูุฉู [which is also mentioned as an inf. n. in the latter half of the first paragraph of this art.]; (K;) a journey by night in order to arrive at the water on the second following day being called ุทููููู: (S, O:) and the seeking water by night: or, when it is not more than a night's journey distant: or the first day in which one journeys to water when it is two days distant; the second day being called ุทููููู: (K: [but the converse seems to be the truth, being asserted by several of the highest authorities, and agreeable with the derivation of each of the two words: see ุทููููู:]) or the night after which, in the morning, one arrives at the water: (TA:) and ููููููุฉู ุงูููุฑูุจู is the night in which people with their camels hasten to the water in a journey such as is termed ููุฑูุจู ุจูุตูุจูุงุตู; this latter term being applied to signify a people's letting their camels pasture while they are journeying towards water; and when there remains an evening between them and the water, hastening towards it: (S, O:) or, as is said on the authority of As, ููููููุฉู ุงูููุฑูุจู is the second night after the pastor has turned the faces of his camels towards the water, and so left them to pasture; this second night being the night of hard driving; and the first night being called ููููููุฉู ุงูุทูููููู: accord. to AA, [the journey called] ุงูููุฑูุจู is [the journey to water] during three days, or more. (TA.) And [hence] ุงูููุฑูุจู is used to signify What is a night's journey distant. (S in art. ููุจ, in explanation of a verse cited in that art. [Or, accord. to IAar, ููุฑูุจ there signifies near, so as to be visited repeatedly: or, as AA says, at such a distance as to be visited once in three days.]) [See also a saying mentioned voce ุญูููุฒู.] b2: Also A well of which the water is near [to the mouth]. (O, K.) ููุฑูุจู: see ููุฑูุจู, last sentence.ููุฑูุจูุฉู an inf. n. of ููุฑูุจู [q. v.: and used as a simple subst. signifying Nearness]; like ููุฑูุจู: or the former is in station, or grade, or rank. (Mgh, Msb.) You say, ุทูููุจูุชู ู
ููููู ุงูููุฑูุจูุฉู [I sought of him nearness of station, &c.; or admission into favour]. (A.) b2: See also ููุฑูุงุจูุฉู. b3: Also, (A, O, Msb,) and โ ููุฑูุจูุฉู, (Msb,) A thing [such as prayer, or any righteous deed or work,] whereby one seeks nearness, to bring himself near, to draw near, or to approach, unto God; or to advance himself in the favour of God; (A, * O, Msb;) as also โ ููุฑูุจูุงูู: (S, O, Msb, K:) pl. of the first and second ููุฑูุจู and ููุฑูุจูุงุชู and ููุฑูุจูุงุชู and ููุฑูุจูุงุชู. (Msb.) ููุฑูุจูุฉู A kind of ุณูููุขุก [or skin], (S, * O, * TA,) used for water: (S, O:) or a ููุทูุจ [or skin] that is used for milk, and sometimes for water: (ISd, K:) or such as is sewed on one side: (K:) [the modern ููุฑูุจูุฉ, which is seldom, if ever, used for anything but water, is (if I may judge from my own observations and the accounts of others) always made of the skin of a goat about one year old or upwards: it consists of nearly the whole skin; only the skin of the head, and a small portion of that of each leg, being cut off: it has a seam extending from the upper part of the throat nearly to the belly, and sometimes a corresponding seam at the hinder part, but more commonly only a patch of leather over the fundament and navel: over the seam, or over each seam, is sewed a narrow strip of leather; and a mouth of leather is added in the place of the head: it is carried on the back, by means of a strap, or cord, &c., one end of which is generally attached to a cord connecting the two fore-legs; and the other, to the right hind leg:] the pl. (of pauc., S, O) is ููุฑูุจูุงุชู, and ููุฑูุจูุงุชู, and ููุฑูุจูุงุชู, and (of mult., S, O) ููุฑูุจู. (S, O, Msb, K.) ููููู ููุฑูุจูุฉู and โ ููุฑูุงุจูุฉู are said of a vessel that is nearly filled [meaning In it is a quantity that nearly fills it]. (K, TA.) [See also ููุฑูุงุจู.]ููุฑูุจูุฉู: see ููุฑูุจูุฉู: b2: and see also ููุฑูุงุจูุฉู.ููุฑูุจูู [mentioned in the first sentence of this art. as an inf. n.: and used as a simple subst.]: see ููุฑูุงุจูุฉู, in five places: and see also ููุฑููุจู, latter half.ููุฑูุจูุงูู A vessel nearly full: fem. ููุฑูุจูู: (S, O, K:) and pl. ููุฑูุงุจู: (S, O:) you say ููุฏูุญู ููุฑูุจูุงูู ู
ูุขุกู i. e. [A drinking vessel] nearly full of water: and the ู in ูุฑุจุงู is [said to be] sometimes changed into ู: (TA:) so accord. to Yaakoob; but ISd denies this. (TA in art. ูุฑุจ.) A2: See also the paragraph here following.ููุฑูุจูุงูู: see ููุฑูุจูุฉู: [it may often be rendered An offering, or oblation: and hence it sometimes means a sacrifice, as in the Kur iii. 179:] pl. ููุฑูุงุจูููู. (Msb.) ููุฑูุจูุงููููู
ู ุฏูู
ูุขุคูููู
ู [Their offering to God is their blood, lit. bloods,] occurs in a trad. as cited from the Book of the Law revealed to Moses, and as referring to the Arabs; meaning, they seek to bring themselves near unto God by shedding their blood in fighting in the cause of religion; whereas the ูุฑุจุงู of preceding peoples consisted in the slaughtering of oxen or cows, and sheep or goats, and camels. (TA.) And it is said in another trad., ุงูุตููููุงุฉู ููุฑูุจูุงูู ููููู ุชูููููู [The divinely-appointed act of prayer is the offering to God of every pious person]; meaning, that whereby the pious seek to bring themselves near unto God. (TA.) b2: Also, (S, A, O, K,) and โ ููุฑูุจูุงูู, (K,) but this latter is by some disapproved, (TA,) [A near associate; or] a particular, or special, (A, K,) associate or companion (A) or consessor; (K;) or a consessor; and a particular, or special, associate or companion; (S, ISd, O;) [or a familiar, or favourite;] of a king, (S, ISd, A, O, K,) or of a governor, or prince; (S, O;) [or of any person who is either a superior or an equal;] so called because of his nearness: (TA:) pl. ููุฑูุงุจูููู: (S, A, O, K:) and one says also, ููููุงูู ู
ููู ููุฑูุจูุงูู ุงูุฃูู
ููุฑู [Such a one is of the near associates, &c., of the governor, or prince]; (S, O;) [for] ููุฑูุจูุงูู is [said to be originally] an inf. n., and [therefore, as an epithet,] the same as sing. and dual and pl.: (so in a marginal note in one of my copies of the S:) or, in a phrase of this kind, it is a pl. of โ ููุฑููุจู. (A in art. ุจุนุฏ.) ููุฑูุงุจู: see ููุฑูุจู, former half.ููุฑูุงุจู: see ููุฑููุจู, last quarter, in two places: b2: and ููุฑูุจู, near the middle: b3: and ููุฑูุงุจู, former half: b4: and ููุฑูุงุจูุฉู.ููุฑูุงุจู [an inf. n. of 3. And hence ููุฑูุงุจู as an adv. n. of time]. You say, ุฃูุชูููุชููู ููุฑูุงุจู ุงูุนูุดูุขุกู I came to him near nightfall: and ููุฑูุงุจู ุงูููููููู near night. (Lth, TA.) And 'Oweyf El-Kawรกfee says, describing she-camels, (so in the TA and in one of my copies of the S,) or 'Oweyf El-Fezรกree, (so in the O,) ูููู ุงุจููู ู
ูููุถููุฌูุงุชู ููููู ููุฏูู
ูุง ููุฒูุฏููู ุนูููู ุงูุนูุฏููุฏู ููุฑูุงุจู ุดูููุฑู (O, TA) i. e. He is the off spring of [one of the] she-camels that went beyond the usual time of bringing forth, that used formely to exceed the computed [time] near a month: J give a different reading of this verse, ููุฑูุฏููู ุนูููู ุงูุบูุฏูููุฑ; but the correct reading is that given above. (IB, TA.) b2: See also ููุฑูุจู, near the middle. b3: ููุฑูุงุจู ุงูุดููููุกู and โ ููุฑูุงุจููู and โ ููุฑูุงุจูุชููู signify What is nearly the equal in quantity, or amount, or nearly the equivalent, of the thing. (K.) One says, ู
ูุนููู ุฃููููู ุฏูุฑูููู
ู ุฃููู ููุฑูุงุจููู He has with him a thousand dirhems, or nearly the equal thereof: and ู
ูุนููู ู
ูููุกู ููุฏูุญู ู
ูุขุกู ุฃููู ููุฑูุงุจููู He has with him a cupful of water, or nearly the equal thereof. (Lth, TA.) And a poet says, (S,) namely, El-'Ambar, (so in the O and TA,) or Es-Sinnabr, (so in the Mz, 49th ููุน,) Ibn-'Amr, Ibn-Temeem, (O, TA, *) ุฅููููุง ุชูุฌูุฆู ู
ูููุฃูู ููุฌูุฆู ููุฑูุงุจูููุง [If a full bucket (ุฏููููู being understood, as is indicated in the S and O and TA,) come not, what will be nearly the equal thereof will come]. (S, O, TA.) One says also, ูููู ุฃูููู ููู ููุฑูุงุจู ููฐุฐูุง ุฐูููุจูุง i. e. [If there belonged to me] the quantity nearly sufficient for the filling of this [of gold]: and ูููู ุฌูุขุกู ุจูููุฑูุงุจู ุงูุฃูุฑูุถู i. e. [If he brought] that which would be nearly the equal in quantity of the earth. (Msb.) And ุงูุฑููููุจูุชููููู โ ุงูู
ูุขุกู ููุฑูุงุจูุฉู [The water is such as is nearly the equal in height of the two knees]. (A.) [See also ููุฑูุจูุฉู.]A2: Also The ุบูู
ูุฏ [i. e. scabbard, or sheath,] of a sword, (K, TA,) or of a knife: (TA:) or the ุฌูููู [i. e. case, or receptacle,] of the ุบูู
ูุฏ; (K, TA;) the ุฌูููู, which is a case, or receptacle, wherein is the sword together with its scabbard (ุจูุบูู
ูุฏููู) and its suspensory belt or cord: (S, O, TA:) it is like a ุฌูุฑูุงุจ of leather, into which the rider, or rider upon a camel, puts his sword with its ุฌูููู [here meaning scabbard], and his whip, and his staff, or stick, and his utensils: (Az, TA:) or like the ุฌูุฑูุงุจ, into which one puts his sword with its scabbard (ุจูุบูู
ูุฏููู), and his whip, and sometimes his travelling-provisions of dates &c.: (IAth, TA:) the pl. of the ููุฑูุงุจ of the sword is ููุฑูุจู [a pl. of mult.] (Msb, TA) and ุฃูููุฑูุจูุฉู [a pl. of pauc.], like ุฎูู
ูุฑู and ุฃูุฎูู
ูุฑูุฉู pls. of ุฎูู
ูุงุฑู. (Msb.) See also ููุฑูุจู, latter half.ููุฑููุจู Near in respect of place: (S, O, Msb, K, * &c.:) in this sense used alike as sing. and pl. (Kh, ISk, T, O, Msb, K *) and dual, (ISk, TA,) and as masc. and fem., (AA, Kh, Fr, ISk, T, S, O, Msb,) as is also ุจูุนููุฏู in the contr. sense: (Kh, ISk, TA:) the Arabs say ูููู ููุฑููุจู ู
ููููู, (ISk, O, * TA,) and ููู
ูุง ููุฑููุจู ู
ููููู, and ููู
ู ููุฑููุจู ู
ููููู, (ISk, TA,) and ูููู ููุฑููุจู ู
ููููู, &c., meaning ููู ู
ูููุงูู ููุฑููุจู [in a place near, to me, or little removed from me:] (ISk, O, TA:) or when you say ููููุฏู ููุฑููุจู ู
ููููู, it is as though you said ููููุฏู ู
ูููุถูุนูููุง ููุฑููุจู ู
ููููู [Hind, her place is near to thee:] (AA, Msb:) hence, [in the Kur vii. 54,] ุฅูููู ุฑูุญูู
ูุฉู ุงููููฐูู ููุฑููุจู ู
ููู ุงูู
ูุญูุณูููููู [Verily the mercy of God is near unto the welldoers]: (AA, ISk, O, Msb:) but it is allowable to say ููุฑููุจูุฉู, as also ุจูุนููุฏูุฉู: (ISk, O, Msb, TA:) or (accord. to Zj, TA) ูุฑูุจ is here without ุฉ because ุฑุญู
ุฉ is not really [but only conventionally] of the fem. gender: (S, O, TA:) [but this reason is not satisfactory, because it does not apply to other cases mentioned above:] and it is also said that it is without ุฉ because it is assimilated to an epithet of the measure ููุนูููู, which does not receive the fem. affix ุฉ. (TA.) [Hence the phrase ู
ููู ููุฑููุจู:] see ููุฑูุจู, former half, in two places. And [hence also] you say, ุฅูููู ููุฑููุจูุง ู
ููููู ุฒูููุฏูุง [Verily Zeyd is in a place near to thee]; like as you say, ุฅูููู ููุฑูุจููู ุฒูููุฏูุง. (Sb, TA.) b2: [Also Near in respect of time, whether future, as in the Kur xlii. 16, &c.; or past, as in the Kur lix. 15. And hence ููุฑููุจูุง meaning Shortly after and before. And Nearly, as when one says, ุฃูููู
ูุชู ุจูุงูู
ูููุถูุนู ููุฑููุจูุง ู
ููู ุณูููุฉู I remained, stayed, or abode, in the place nearly a year. Hence also the phrase ุนููู ููุฑููุจู:] see ููุฑูุจู, near the middle. b3: And Near as meaning related by birth or by marriage: (S, O, Msb, K:) [and generally used as an epithet in which the quality of a subst. is predominant, meaning a relation, or relative:] in this sense it receives the fem. form, by universal consent; so that you say, ููฐุฐููู ุงูู
ูุฑูุฃูุฉู ููุฑููุจูุชูู [This woman is my relation]: (Fr, S, O, Msb: *) and likewise the dual form; so that you say, [ููู
ูุง ููุฑููุจูุงูู and] ููู
ูุง ููุฑููุจูุชูุงูู [They two are relations]: (AA, Msb:) [and it has a pl., namely, ุฃูููุฑูุจูุขุกู;] you say, ููู
ู ุฃูููุฑูุจูุงุฆูู and ุฃูููุงุฑูุจูู (S, A, O, K) [and ุฃูููุฑูุจูููู, this last originally ุฃูููุฑูุจูููู; the first signifying They are my relations; and the second and third, properly, being pls. of โ ุฃูููุฑูุจู, They are my nearer, or nearest, or very near, relations; though in the T the second is said to be pl. of ููุฑููุจู; and in most of the copies of the K, but not in all, (for in some the first of these three words is omitted, as it is also in the TA,) it is implied that ุฃูููุฑูุจูุขุกู and ุฃูููุงุฑูุจู and ุฃูููุฑูุจูููู (which are mentioned in the Msb without any distinction of meaning) are all to be understood in the latter sense]: and ููุฑูุจู [also] is a pl. of ููุฑููุจู [app. in the sense here assigned to it], like as ุบูุฑูุจู is of ุบูุฑููุจู; (TA in art. ุฒูู;) and ููุฑูุจูู is allowable as a pl. of ููุฑููุจู: (T, TA:) the pl. of ููุฑููุจูุฉู is ููุฑูุงุฆูุจู. (T, Msb, TA.) And like as you say, ูููู ููุฑููุจูู[meaning He is my relation], as too you say, โ ูููู ุฐูู ููุฑูุงุจูุชูู (S, O, K) and ู
ููููู โ ุฐูู ููุฑูุงุจูุฉู and ู
ููู โ ุฐูู ู
ูููุฑูุจูุฉู and ู
ููููู โ ุฐูู ููุฑูุจูู; (TA;) but not โ ูููู ููุฑูุงุจูุชูู; (K;) [for only] the vulgar say this; as also ููู
ู ููุฑูุงุจูุงุชูู: (S, O:) or, accord. to Z, โ ูููู ููุฑูุงุจูุชูู is allowable, being accounted for as a phrase in which the prefixed n. [ุฐูู] is suppressed; and it has moreover been asserted to be correct and chaste in verse and prose: โ ููุฑูุงุจูุฉู also occurs in the trads. in the sense of ุฃูููุงุฑูุจู: it is said in the Nh to be an inf. n. used as an epithet, agreeably with general analogy: and in the Tes-heel it is said to be a quasi-pl. n. of ููุฑููุจู, like as ุตูุญูุงุจูุฉู is of ุตูุงุญูุจู: (MF, TA:) [accord. to Mtr,] โ ููุฑูุงุจูุฉู is correctly applicable to one and to a pl. number, as being originally an inf. n.; so that one says, ููู ููุฑูุงุจูุชูู and ููู
ู ููุฑูุงุจูุชูู; though the chaste phrase is ุฐูู ููุฑูุงุจูุชูู applied to one; and ุฐูููุง ููุฑูุงุจูุชูู, to two; and ุฐูููู ููุฑูุงุจูุชูู, to a pl. number. (Mgh.) b4: And [it is also applied to relationship:] one says, ุจูููููููุง ููุณูุจู ููุฑููุจู and โ ููุฑูุงุจู [Between us is a near relationship]. (A.) b5: It signifies also Near, or allied, by affection and friendship. (TA voce ุชูููุณููุจู.) [You say, ููููุงูู ููุฑููุจู ู
ููู ุงููููุงุณู meaning Such a one is near, &c., or friendly and affectionate, to people, or mankind.] See also ููุฑูุจูุงูู, last sentence. b6: And one says, ู
ูุง ูููู ุจูุนูุงููู
ูุนูุงููู
ู โ ููููุง ููุฑูุงุจู and ุนูุงููู
ู โ ููุฑูุงุจูุฉู meaning ููุฑููุจู ุนูุงููู
ู[i. e. He is not learned nor near learned]. (TA.) And ู
ููู ุฐูฐูููู โ ู
ูุง ูููู ุจูุดูุจูููููู ููููุง ุจูููุฑูุงุจูุฉู meaning ููููุง ุจูููุฑููุจู ู
ููู ุฐูฐูููู [i. e. He is not the like of thee nor near that]; (S, O;) or ู
ููููู โ ููููุง ุจูููุฑูุงุจูุฉูmeaning ุจููุฑููุจู [i. e., nor near the like of thee]. (K.) b7: ููููุงูู ููุฑููุจู ุงูุซููุฑูู; and ููุฑููุจู ุงูุซููุฑูู ุจูุนููุฏู ุงููููุจูุทู: see in arts. ุซุฑู and ูุจุท.A2: Also, (O, K, TA,) but in some of the lexicons written ููุฑูููุจู, (TA,) Salted fish, while yet in its recent, moist, state. (O, K, TA.) ููุฑูุงุจูุฉู, (S, O, K,) which is originally an inf. n., (S,) [i. e., of ููุฑูุจู, as is also, app., every one of its syns. here following,] and โ ููุฑูุจูู and โ ููุฑูุจูุฉู and โ ููุฑูุจูุฉู (S, O, K) and โ ููุฑูุจู (S, O) and โ ู
ูููุฑูุจูุฉู and โ ู
ูููุฑูุจูุฉู (S, O, K) โ ู
ูููุฑูุจูุฉู, (K,) all of them, (S, O, K,) or the first and โ ููุฑูุจูู, (Msb,) signify Relationship, or relationship by the female side; (S, O, * Msb, K, * TA;) or the first has the former of these significations and โ ููุฑูุจูู has the latter of them: (T, TA:) [in the S, ุงูููุฑูุงุจูุฉู is expl. signifying ุงูููุฑูุจูู ููู ุงูุฑููุญูู
ู; and in the Mgh and Msb, it and โ ุงูููุฑูุจูู are expl. as being ููู ุงูุฑููุญูู
ู; but in the T, as cited in the TA, the former is expl. as being ููู ุงููููุณูุจู, and โ ุงูููุฑูุจูู as being ููู ุงูุฑููุญูู
ู: see the first sentence of this art.:] you say, ุจูููููู ููุจููููููู ููุฑูุงุจูุฉู &c. [i. e. Between me and him is a relationship, or a relationship by the female side]. (S, O.) b2: See also ููุฑููุจู, latter half, in six places.ููุฑูุงุจูุฉู: see ููุฑูุจู, first quarter: b2: and ููุฑูุงุจู, in two places: and ููุฑููุจู, near the end, in three places. b3: ููุฑูุงุจูุฉู ุงูู
ูุคูู
ููู and โ ููุฑูุงุจููู signify The believer's ููุฑูุงุณูุฉ [i. e. insight, or intuitive perception, &c.]; (Fr, O, K;) and his opinion, which is near to knowledge and assurance: occurring in a trad., in which it is said that one is to beware thereof, because he looks with the light of God. (Fr, O, TA. [See also ููุฑูุงุณูุฉู.]) ููุฑูุงุจูุฉู: see ููุฑูุจูุฉู: A2: and see also ููุฑูุจู.ุฌูุงุคููุง ููุฑูุงุจูู, (IDrd, O, K,) the latter word similar to ููุฑูุงุฏูู, (IDrd, O,) They came near together. (IDrd, O, K.) ููุฑูููุจูู [dim. of ููุฑูุจูู]. ุฏูููู ููููู ููุฑูููุจูู ููุฑูุจูู[There is a relationship nearer than every relationship small in degree] is a prov. applied to him who asks of thee something wanted which one more nearly related to thee than he has asked of thee. (Meyd. [See another prov., app. similar in meaning and application, voce ุฏูููููู, in art. ุฏูู.]) ููุฑููุงุจู A maker of [what are called] ูุฑุจ [app. ููุฑูุจ, pl. of ููุฑูุงุจู; or perhaps ููุฑูุจ, pl. of ููุฑูุจูุฉู]. (TA.) ููุฑูููุจู: &c.: see art. ูุฑูุจ.ููุงุฑูุจู [part. n. of ููุฑูุจู said of a man journeying to water: and accord. to As and A'Obeyd, part. n. of ุฃูููุฑูุจู used in a similar sense; as such anomalous]. One seeking, or seeking to attain, [or journeying to,] water: so says Az, without specifying any time: (TA:) or, accord. to Kh, (S, O, TA,) one doing so by night; (S, O, K, TA;) not applied to one doing so by day. (S, O, TA.) And its pl. ููููุงุฑูุจูููู signifies Persons whose camels are performing a journey such as is termed ููุฑูุจู: (As, S, O:) see 4, latter half. The epithet applied to camels in this case is ููููุงุฑูุจู; (S, O;) [of which see another explanation voce ุทููููู;] and this epithet is also used in relation to birds. (IAar, TA.) ู
ูุง ูููููุงุฑูุจู ููููุง ููุงุฑูุจู occurs in a trad., meaning I have not any that goes to water nor any that returns from it. (L, TA. [See also ููุงุฑูุจู.]) and ุญูู
ูุงุฑู ููุงุฑูุจู means An ass hastening on in the night of arriving at the water. (Lth, TA.) A2: Also A small ุณููููููุฉ; (A, K;) i. e. (A,) [a skiff;] a ship's boat, used by the seamen as a convenient means af accomplishing their needful affairs; (S, A, O;) also called ุณูููุจูููู [or ุณูููุจูููู]: (A:) pl. ููููุงุฑูุจู: and ุฃูููุฑูุจู occurs in a trad., and is said to be also a pl. of ููุงุฑูุจู; but IAth says that this is not known as a pl. ูุงุฑุจ, unless as anomalous; and it is said that ุฃูููุฑูุจู ุงูุณูููููููุฉู means the nearest parts of the ship; i. e., the parts near [or next] to the land. (TA.) ููููุฑูุจู Water over which, or against which, one has not power, or with which one cannot cope, by reason of its copiousness. (O, K.) ุฃูููุฑูุจู Nearer, and nearest, in respect of place, and in respect of time, &c.]: see ููุฑููุจู, in the middle of the paragraph.ุธูููุฑูุชู ุชูููุฑููุจูุงุชู ุงูู
ูุขุกู (tropical:) The foretokens of water appeared; i. e. small pebbles, from seeing which the well-digger, when he has nearly reached a spring, infers that water is near. (A, TA.) ู
ูููุฑูุจู (A, O, K) and โ ู
ูููุฑูุจูุฉู (O, K) (tropical:) A near, or the nearest, road or way: (A, O, K, TA:) or a small road or way, leading into a great one; said to be from ุงูููุฑูุจู signifying โ the journeying by night,โ or โ the journeying [by night] to water: โ (TA:) or, the former, a conspicuous road or way; so says IAar: (TA voce ู
ูุทูุฑูุจู:) and the latter, accord. to AA, a place of alighting or sojourning or abiding; from ุงูููุฑูุจู signifying โ the โ journeying [by night &c.]: the pl. is ู
ูููุงุฑูุจู. (TA.) ู
ูููุฑูุจู A horse that is brought [or kept] near [to the tent, or dwelling], and treated generously, and not left to seek for pasture: fem. with ุฉ:] or this is done only with mares, lest a stallion of low race should cover them: (IDrd, S, O, K:) or ุฎููููู ู
ูููุฑูุจูุฉู signifies horses that are [kept] near at hand, and prepared [for riding]: (El-Ahmar, TA:) or horses that have been prepared by scant food (ุถูู
ููุฑูุชู) for riding: (Sh, TA:) or horses of generous race, that are not confined in the pasturage, but are confined near to the tents, or dwellings, prepared for running. (R, TA.) and ุฅูุจููู ู
ูููุฑูุจูุฉู Camels girded for riding: (Sh, O, K:) or camels upon which are saddles (ุฑูุญูุงู) cased with leather, whereon kings ride: but this explanation has been disallowed. (Aboo-Sa'eed [i. e. As], TA.) [See also ู
ูููุฑูุจูุงุชู.]ู
ูููุฑูุจู A woman, and a mare, and a ewe or goat, (S, O,) and an ass, (Lth, TA,) near to bringing forth: (S, O, K, TA:) [said to be] not used in relation to a camel; (S, O, TA;) the epithet used in this case being ู
ูุฏููู: (TA:) [but see the verb:] the pl. is ู
ูููุงุฑููุจู; (S, O, K, TA;) as though they had imagined the sing. to be ู
ูููุฑูุงุจู. (TA.) ู
ูููุฑูุจูุฉู: see ููุฑูุงุจูุฉู: A2: and see also ู
ูููุฑูุจู.ู
ูููุฑูุจูุฉู: see ููุฑูุงุจูุฉู; and see also ููุฑููุจู, latter half.ู
ูููุฑูุจูุฉู: see ููุฑูุงุจูุฉู.ุงูู
ูููุฑููุจูููู: see ุงูููุฑููุจููููููู.A2: See also what here follows, in two places.ุดูุฃููู ู
ูููุฑููุจู and โ ู
ูููุฑููุจู, and ูููู ู
ููู ู
ูููุฑููุจูุฉู ุฎูุจูุฑู and ุฎูุจูุฑู โ ู
ูููุฑููุจูุฉู, occur thus written, probably by mistake, the ู being thus put in the place of ุบ: see [ู
ูุบูุฑููุจู in] art. ุบุฑุจ. (TA.) ู
ูููุงุฑูุจู: see the next paragraph, in two places.ุดูููุกู ู
ูููุงุฑูุจู, with kesr to the ุฑ (tropical:) A thing of a middling sort, between the good and the bad: (S, O, K: *) and also a cheap thing: (S, O:) and ุซูููุจู ู
ูููุงุฑูุจู a garment that is not good: (Msb:) you should not say โ ู
ูููุงุฑูุจู, (ISk, S, O, Msb,) with fet-h: (ISk, Msb:) you say also ุฑูุฌููู ู
ูููุงุฑูุจู [a man of a middling sort]: and ู
ูุชูุงุนู ู
ูููุงุฑูุจู [a commodity, or commodities, &c., of a middling sort, or cheap]: (TA:) or you say ุฏูููู ู
ูููุงุฑูุจู with kesr, [meaning a religion of a middling sort], and โ ู
ูุชูุงุนู ู
ูููุงุฑูุจู with fet-h, (K, TA,) meaning [a commodity, &c.,] not precious. (TA.) ู
ูุชูููุงุฑูุจู A short man: because his extremities are near together. (O.) b2: And ุงูู
ูุชูููุงุฑูุจู is the name of The fifteenth metre of verse; (O;) the metre composed of ููุนูููููู eight times; (O, K; *) and [one species of] ููุนูููููู ููุนูููููู ููุนููู twice: (K:) so called because its ุฃูููุชูุงุฏ are near together; there being between every two of them one ุณูุจูุจ. (O, K. *) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%a8/?book=50 |
ูุฑุจุณ | ูุฑุจุณููุฑูุจููุณู, and ููุฑูุจููุณู, but the latter is only used in poetry, (S,) by poetic license, (K,) because ููุนูููููู is not one of the measures of Arabic words, (S,) or, accord. to Az, is a dial. form, and, as such, is said by MF, to be written ููุฑูุจููุณ, with damm to the ู and with the ุฑ quiescent, but this is a mistake; (TA;) [A thing] pertaining to the saddle of a horse; (S;) each of the two curved pieces of wood of the saddle of a horse, (IDrd, K,) which form its fore part and its hinder part; [one answering to the pommel of our saddle, and the other being the troussequin;] together corresponding to the ุดูุฑูุฎูุงูู of the [camel's saddle called] ุฑูุญูู: in the ูุฑุจูุณ are the ุนูุถูุฏูุงูู, which are its two legs, that lie against, or upon, the ุฏููููุชูุงูู, which are [the two boards that form] the inner sides of the ุนุถุฏุงู: each ูุฑุจูุณ has two legs (ุนุถุฏุงู) and what are termed ุฐูุฆูุจูุชูุงูู: then come the ุฏููุชุงู, which are the two things against which comes the ุจูุงุฏู of the horse; and in the ุฏููุชุงู are the ุนูุฑูุงููุงูู, which are the two edges of the ุฏููุชุงู, at the fore part of the saddle and its hinder part: (IDrd:) the pl. is ููุฑูุงุจููุณู. (K.) Some of the people of Syria pronounce the word with tesh-deed, [ููุฑููุจููุณ,] which is wrong; and make its pl. ููุฑูุจูุงุจููุณ, which is more wrong. (O.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%a8%d8%b3/?book=50 |
ูุฑุซ | ูุฑุซ1 ููุฑูุซู, aor. ูู (O, K,) inf. n. ููุฑูุซู, (TA,) He toiled; and gained or earned, or sought gain or sustenance. (O, K.) A2: ููุฑูุซููู ุงูุฃูู
ูุฑู i. q. ููุฑูุซููู. (K.) You say, ููุฑูุซูููู ุงูุฃูู
ูุฑู and ููุฑูุซูููู, meaning The affair, or event, grieved me; and burdened me heavily, or overburdened me. (As, O.) 8 ุงูููุชูุฑูุซูุชู ุงูุจูุณูุฑูุชูุงูู, and ุงูุซููููุงุซู, The two unripe dates, and the three, grew together, intermingling. ('Eesร Ibn-'Omar, O and TA in art. ุณุฎู.) ููุฑูุซู A small [leathern vessel for water, of the kind called] ุฑูููููุฉ: (O, K:) mentioned by Th, on the authority of IAar: (O:) ููุฑูุซู is a dial. var. thereof; (TA;) [or] this latter, mentioned by Az, in art. ูุฑุซ, is a mistranscription. (O.) ููุฑููุซูู: see ููุฑููุซูุขุกู.ููุฑูุงุซูุขุกู: see what next follows, in four places.ุจูุณูุฑู ููุฑููุซูุขุกู, (Ks, S, O, K,) with the lengthened alif and without tenween, (Ks, S, O,) and โ ููุฑูุงุซูุขุกู; (O, K;) and ุชูู
ูุฑู ููุฑููุซูุขุกู and โ ููุฑูุงุซูุขุกู: (Lh, K:) and ููุฎููู ููุฑููุซูุขุกู (Ks, S, O, K) and โ ููุฑูุงุซูุขุกู: (K:) ููุฑููุซูุขุก is [thus] used as an epithet, and it is also used as the complement of a prefixed noun; [so that one says also ุจูุณูุฑู ููุฑููุซูุขุกู, and app. โ ููุฑูุงุซูุขุกู likewise, and each in like manner with ุชูู
ูุฑู and with ููุฎููู prefixed;] and it is dualized and is pluralized; and there is no word like it in form, except ููุฑููุซูุขุก, in which the ู is app. a substitute [for ู]; (ISd, L;) and which is said by Az to be syn. with ููุฑููุซูุขุก as applied to ุจูุณูุฑ: (L:) [but ููุซููุฑูุขุกู should be added as a word of the same form; and perhaps there are other instances:] and accord. to Abu-l-Jarrรกh, one says โ ุชูู
ูุฑู ููุฑููุซูู, (S, O,) not with the lengthened alif, (S,) i. e. with the shortened alif: (O:) the meaning is, A species of dates, (S, K,) of (K) the sweetest, or best, thereof, in the state in which they are termed ุจูุณูุฑ; (S, O, * K;) a species of dates, which are black, and of which the skin quickly falls off from the ููุญูุขุก [or flesh] thereof when they become ripe; as AHn says, they are the best of dates in the state in which they are termed ุจูุณูุฑ; and he adds, the dried thereof are black: (L, TA:) [and palm trees that produce such dates:] some say that the word [ูุฑูุซุขุก] is ุฃูุนูุฌูู
ููู [i. e. foreign or Pers\.]. (TA.) ููุฑูููุซู A certain species of fish; (S;) a dial. var. of ุฌูุฑูููุซู [q. v.]. (S, K. *) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%ab/?book=50 |
ูุฑุญ | ูุฑุญ1 ููุฑูุญููู, (S, A, Mgh, Msb, K, *) aor. ูู (Msb, K,) inf. n. ููุฑูุญู (S, A, Mgh, L, Msb) and ููุฑูุญู, (A,) or the latter is a simple subst., (L, Msb,) He wounded him; syn. ุฌูุฑูุญููู. (S, Mgh, Msb, K. *) b2: ููุฑูุญู ุจูุฆูุฑูุง: see 8. b3: And ููุฑูุญู said of an arrow: see 8. b4: ููุฑูุญู said of a camel, He was attacked by the disease termed ููุฑูุญูุฉ [q. v.]; as also โ ููุฑููุญู. (L.) b5: ููุฑูุญููู ุจูุงูุญูููู, (S, A, L, K, [in some copies of the K ูุฑูุญูู,]) inf. n. ููุฑูุญู, (S,) (tropical:) He accused him to his face (ุงูุณูุชูููุจููููู) with truth: (S, A, L, K:) or [simply] he accused him (ุฑูู
ูุงูู) with truth. (L.) See an ex. voce ููุฑูุญูุงูู. [See also 3.]A2: ููุฑูุญู, (S, A, Msb, K,) aor. ูู (A, Msb, K,) inf. n. ููุฑููุญู; (S, A, K;) and ููุฑูุญู, aor. ูู inf. n. ููุฑูุญู; and โ ุงูุฑุญ; (K;) the last mentioned by Lh, but bad, or of weak authority, and rejected; (TA;) said of a horse, (A, K,) or of a solid-hoofed animal, (S, Msb,) He finished teething, (S, Msb, K,) completing his fifth year: (S, Msb:) or became in the state corresponding to that of the camel that is termed ุจูุงุฒููู: or shed [his corner-nipper, i. e.] the tooth next after the ุฑูุจูุงุนูููุฉ: (K:) when a horse's nipper that is next to the central pair of nippers falls out, and a new tooth grows in its place, he is termed ุฑูุจูุงุนู: this is when he has completed his fourth year: and when the time of his ููุฑููุญ comes, [the corner-nipper which is] the tooth next after the ุฑูุจูุงุนูููุฉ falls out, and his ููุงุจ grows in its place: [but by the ูุงุจ (which more properly means the tusk, and which does protrude at this time,) must be here meant the permanent corner-nipper, corresponding to the ูุงุจ of a human being:] this tooth is his โ ููุงุฑูุญ: no tooth is shed, nor is any bred, after ููุฑููุญ: and when the horse has entered his sixth year, you say of him ููุฏู ููุฑูุญู: (IAar, T:) one says ุฃูุฌูุฐูุนู ุงูู
ูููุฑู, and ุฃูุซูููู, and ุฃูุฑูุจูุนู, and ููุฑูุญู; the last, only, without ุง: and of every solid-hoofed animal one says ููููุฑูุญู; and of [the camel, or] every animal that has a foot of the kind termed ุฎููู, ููุจูุฒููู; and of every animal that has a divided hoof, ููุตูููุบู. (S.) [See also ููุงุฑูุญู.] b2: And ููุฑูุญู ููุงุจููู His ุจุงุจ [here meaning permanent cornernipper as above] grew forth. (A.) b3: [Hence] one says also ููุฑูุญูุชู ุณูููู ุงูุตููุจูููู (tropical:) The tooth of the young male child was about, or ready, to grow forth. (A.) b4: ููุฑูุญูุชู, (S, K, TA,) aor. ูู (S, TA,) inf. n. ููุฑููุญู (S, K, TA) and ููุฑูุงุญู, (TA,) said of a she-camel, She was, or became, in a manifest state of pregnancy: (S, K, TA:) or began to be in a state of pregnancy: or began to show a sign of pregnancy by raising her tail: (TA:) or was in a state in which she was not supposed to be pregnant, and did not give a sign of it with her tail, until her pregnancy became evident in the appearance of her belly. (Lth, TA.) [See also ููุงุฑูุญู.]A3: ููุฑูุญู, aor. ูู (S, A, Msb, K,) inf. n. ููุฑูุญู, (S, A, * Msb, K, TA, [accord. to the CK, app. ููุฑูุญู, for the v. is there said to be like ุณูู
ูุนู, but this is wrong,]) He, (a man, Msb, K, *) or it, (his skin, S, A,) broke out with ููุฑููุญ [i. e. purulent pustules]; (S, A, Msb, K;) and [in like manner] โ ุชูุฑูุญ it (his body) broke out, or became affected, therewith. (S.) b2: And [hence] one says, ููุฑูุญู ููููุจู ุงูุฑููุฌููู ู
ููู ุงูุญูุฒููู (assumed tropical:) [The heart of the man became as though it were ulcerated by grief]. (L.) b3: ููุฑูุญู, aor. ูู inf. n. ููุฑูุญู, said of a horse, He had a white mark in his face, such as is termed ููุฑูุญูุฉ. (IAar, S.) 2 ูุฑูุญูู He wounded him much, or in many places. (Msb.) b2: ููุฑููุญู said of a camel: see 1, near the beginning. b3: [ูุฑูุญูู ุจูุงูุญูููู in some copies of the K is a mistranscription; the verb in this phrase being without teshdeed.] b4: ูุฑูุญ ุงูููุดูู
ู He pricked, or punctured, the ูุดู
[or tattoo] with the needle. (A.) b5: And [the inf. n.]ุงูุชููููุฑููุญู signifies ุงูุชููุดูููููู [by which may be meant The pricking with a thorn: or, as seems to be not improbable from what here follows, it may be from ุดููู ุงูุฒููุฑูุนู, q. v.]. (TA.) b6: ูุฑูุญ, (A,) inf. n. ุชูููุฑููุญู, (TA,) said of the [plant called]ุนูุฑูููุฌ, means (tropical:) It put forth its first growth. (A, TA. *) And ูุฑูุญ ุงูุดููุฌูุฑู (tropical:) The trees put forth the heads [or extremities] of their leaves. (A.) Accord. to AHn, ุงูุชููููุฑููุญู signifies (assumed tropical:) The first vegetation of herbs, or leguminous plants, that grow from grain, or seed: and the growing of the stalk of herbs, or leguminous plants; i. e. the appearing of the stem thereof: IAar uses the phrase ููููุจูุชู ุตูููุจูุง โ ุงูุจููููู ู
ูููุชูุฑูุญูุง [as though meaning the herbs, or leguminous plants, grow putting forth the stem in a hard, or firm, state]; but it should be โ ู
ูููุฑููุญูุง, unless โ ุงูููุชูุฑูุญู be a dial. var. of ููุฑููุญู: or it may be that โ ู
ูููุชูุฑูุญูุง here means standing upright upon the stem thereof. (TA.) ุชูููุฑููุญู ุงูุฃูุฑูุถู signifies The land's beginning to give growth to plants, or herbage. (TA.) 3 ูุงุฑุญูู, (K,) inf. n. ู
ูููุงุฑูุญูุฉู, (S, K,) (tropical:) He faced him, confronted him, or encountered him. (S, * A, * K.) You say, ูููููุชููู ู
ูููุงุฑูุญูุฉู (tropical:) I met him face to face. (S, A.) 4 ุงูุฑุญูู ุงููููฐูู God caused his skin to break out with ููุฑููุญ [or purulent pustules]. (S.) b2: and ู
ูุง ุฒูููุชู ุขูููู ุงูููุฑููู ุญูุชููู ุฃูููุฑูุญู ุดูููุชูู [app. I ceased not to eat the leaves until my lip broke out with purulent pustules, or sores]. (A. [So accord. to two copies: but perhaps correctly ุฃูููุฑูุญู.]) b3: And ุงูุฑุญูุง They had their cattle attacked by [what is termed] ุงูููุฑูุญ [which may here mean purulent pustules, or sores]: (S, L:) or they had their camels attacked by the severe and destructive mange or scab termed ุงูููุฑูุญ (K) or ุงูููุฑูุญ. (L. [But see ููุฑูุญู.]) A2: See also 1, first quarter.5 ุชูููุฑููุญู see 1, near the end.A2: ุชูุฑูุญ ูููู (K, TA) ุจูุงูุดููุฑูู (TA) i. q. ุชููููููุฃู [app. He prepared himself for him, or it, with evil intent]: and so ุชูููุฐููุญู and ุชูููุฏููุญู [if these be not mistranscriptions]. (TA.) 8 ุงูุชุฑุญ ุฑููููููุฉู (A) or ุจูุฆูุฑูุง, (K,) and โ ููุฑูุญูููุง, (A, K,) He dug a well (A, K) in a place in which one had not been dug, (A,) or in a place wherein water was not [as yet] found. (K.) b2: ุงูููุชูุฑูุญู and โ ููุฑูุญู, said of an arrow, (assumed tropical:) It was begun to be made. (TA.) b3: ุงูุชุฑุญ ุงูุฌูู
ููู (tropical:) He rode the camel before it had been ridden [by any other person]. (S, A, K. *) b4: And ุงูุชุฑุญ (tropical:) He originated, invented, or excogitated, a thing; made it, did it, produced it, or caused it to be or exist, for the first time; (IAar, Msb, K, TA;) spontaneously, without his having heard it; (IAar, TA;) or without there having been any precedent. (Msb.) (assumed tropical:) He elicited a thing, without having heard it. (K.) And (tropical:) He uttered, or composed, a speech, or discourse, or the like, extemporaneously; without premeditation. (S, A, K, TA.) b5: Also (tropical:) He chose for himself, took in preference, or selected. (IAar, L, K.) Hence one says, ุงูุชุฑุญ ุนููููููู ุตูููุชู ููุฐูุง ููููุฐูุง (assumed tropical:) He desired of him in preference such and such an air, or such and such a tune or song. (IAar, L.) And one says, ุฃูููุง ุฃูููููู ู
ููู ุงููุชูุฑูุญู ู
ูููุฏููุฉู ููููุงูู (tropical:) I am the first [who has chosen for himself the love, or affection, of such a one, or] who has taken such a one as a friend. (A.) b6: And (tropical:) He exercised his authority, or judgment, (K, TA,) ุนููููููู over him: (TA:) or he demanded some particular thing of some particular person by the exercise of his authority, or judgment, (El-Beyhakee, TA, and Har * p. 142,) and with ungentleness, roughness, or severity. (Har ibid.) And ุงูุชุฑุญ ุนููููููู ุจูููุฐูุง (tropical:) He exercised his authority, or judgment, over him, in such a thing, and asked without consideration. (TA.) And ุงูุชุฑุญ ุนููููููู ุดูููุฆูุง (tropical:) He asked of him a thing without consideration. (S, A.) A2: See also 2, last sentence but one.ููุฑูุญู and โ ููุฑูุญู A wound; (L;) the bite of a weapon, and of a similar thing that wounds the body: (L, K: [but in some copies of the K, for ุนูุถูู ุงูุณููููุงุญู ููููุญููููู ู
ูู
ููุง ููุฌูุฑูุญู ุงูุจูุฏููู (which is the reading in the CK), we find ุนุถู ุงูุณูุงุญ ููููุญููููู ู
ู
ูุง ููุฎูุฑูุฌู ุจูุงูุจูุฏููู, and the L and TA combine the two readings, the latter whereof gives a second signification, which will be found below:]) i. q. ุฌูุฑูุญู [with which ุฌูุฑูุญู is held by many to be syn.]: (TA:) they are two dial. vars., (S, Msb,) like ุถูุนููู and ุถูุนููู, (S,) and ุฌูููุฏู and ุฌูููุฏู, (Fr, Msb, TA,) and ููุฌูุฏู and ููุฌูุฏู; (Fr, TA;) the former of the dial. of El-Hijรกz: (Msb:) or the former is an inf. n. and the latter is a simple subst.: (L, Msb:) or the former signifies as above; and the latter signifies its pain: (A:) or the latter seems to bear this latter signification; and the former, to signify wounds themselves: (Yaakoob, TA:) [and the like is said in the L and K:]) [and thus used in a pl. sense, the former is a coll. gen. n.;] and its n. un. is โ ููุฑูุญูุฉู; and pl. ููุฑููุญู: (L:) one says, ุจููู ููุฑูุญู ู
ููู ููุฑูุญู In him is pain from a wound; (A;) or from wounds. (L.) b2: ููุฑูุญู also signifies Pustules, or small swellings, when they have become corrupt; (L, K;) [i. e. purulent pustules; and imposthumes, ulcers, or sores: and so โ ููุฑูุญู accord. to the L and some copies of the K, as shown above; but this seems to be of doubtful authority: ููุฑูุญู in this sense is a coll. gen. n.:] its n. un. is โ ููุฑูุญูุฉู; and pl. ููุฑููุญู. (S.) Imra-el-Keys (the poet, TA) was called ุฐูู ุงูููุฑููุญู because the King of the Greeks sent to him a poisoned shirt, from the wearing of which his body became affected with purulent pustules, or ulcers, or sores, (ุชูููุฑููุญู,) and he died: (S, K, * TA:) or, as some say, he was called ุฐูู ุงูููุฑููุฌู, with ู and ุฌ; because he left only daughters. (Es-Suyootee, TA.) b3: Also, (accord. to the K,) or โ ููุฑูุญู, (as in the L,) A severe scab or mange, that destroys young weaned camels; (L, K;) or that attacks young weaned camels, and from which they scarcely ever, or never, recover: so says Lth: Az, however, says that this is a mistake; but that ููุฑูุญูุฉู signifies a certain disease that attacks camels, expl. below. (L.) A2: See also ููุฑููุญู.ููุฑูุญู: see the next preceding paragraph, in three places.A2: See also ููุฑููุญูุฉู in two places. [Hence] one says, ูููู ููู ููุฑูุญู ุณูููููู (tropical:) He is in the first part of his age. (TA.) ุฃูููุง ููู ููุฑูุญู ุงูุซููููุงุซูููู (tropical:) I am in the beginning of the thirtieth [year] was said by an Arab of the desert to IAar, who had asked him his age. (TA.) And ุงูููุฑูุญู, (K,) by some written ุงูููุฑูุญู [pl. of โ ุงูููุฑูุญูุฉู], (MF, TA,) signifies Three nights (K, TA) of the first part (TA) of the month. (K, TA.) ููุฑูุญู a subst. signifying The state (in a camel) of having never had the mange, or scab: and (in a child) of having never been attacked by the small-pox. (S.) ููุฑูุญู A man, (Msb,) or a man's skin, (S,) breaking out with ููุฑููุญ [or purulent pustules]. (S, Msb.) ููุฑูุญูุฉู: see ููุฑูุญู (of which it is the n. un.) in two places: A2: and see also ููุฑูุฌูุฉู.ููุฑูุญูุฉู A disease that attacks camels, consisting in ููุฑููุญ [or purulent pustules] in the mouth, in consequence of which the lip hangs down; not scab, or mange. (Az, L, TA.) [See also ููุฑูุญู, near the end.]A2: Also A ุบูุฑููุฉ [meaning star, or blaze, or white mark,] in the middle of the forehead of a horse: (T, L:) or what is less than a ุบูุฑููุฉ in the face of a horse: (S, K:) or it is a whiteness in the forehead of a horse (Mgh) of the size of a dirhem, or smaller than it; (AO, Mgh, TA;) whereas the ุบูุฑููุฉ is larger than a dirhem: (AO, TA:) or what is like a small dirhem between a horse's eyes: (En-Nadr, TA:) or any whiteness, in the face of a horse, which stops short of reaching the place of the halter upon the nose; differently distinguished in relation to its form, as being round, or triangular, or four-sided, or elongated, or scanty: (L, TA:) [and it is also applied to a white mark upon the face of the common fly: (see ููุฏููุญู:) the pl. is ููุฑูุญู, like ุบูุฑูุฑู.] b2: [Hence] one says, ูููู ููุฑูุญูุฉู ุฃูุตูุญูุงุจููู i. e. ุบูุฑููุชูููู
ู [meaning (tropical:) He is the noble, or eminent, one of his companions; or the chief, or lord, of them]. (A.) b3: And [hence, likewise,] ููุฑูุญูุฉู signifies also (tropical:) The first, or commencement, of the [rain called] ููุณูู
ููู; (A;) and of the [season called] ุฑูุจููุน; or of the ุดูุชูุขุก. (K.) b4: See also ููุฑูุญู.ููุฑูุญูุงูู: see ููุงุฑูุญู, last sentence.ููุฑูุญูุงู ([i. e. ููุฑูุญูุงูู or ููุฑูุญูุงูู] with or without tenween, as you please, Sh, TA) A camel that has never been attached by the mange, or scab: (S, K:) and a child, (S, K,) or a man, (A,) that has never been attacked by the small-pox, (T, * S, A, K,) nor by the measles, (T, A,) nor by purulent pustules or the like: (T:) applied alike to one (S, K) and to two (S) and to a pl. number, (S, A, K,) and expl. as meaning persons not yet attacked by disease, (S,) and also applied alike to the male and to the female: (TA:) ููุฑูุญูุงููููู [as a pl. thereof] is of weak authority, (K,) or disused. (S, A, L.) b2: [Hence] one says, ุฃูููุชู ุจููู โ ููุฑูุญูุงูู ู
ูู
ููุง ููุฑูุญูุชู i. e. (tropical:) Thou art clear [of that whereof thou hast been accused]. (A, TA.) And ุฃูููุชู ููุฑูุญูุงูู ู
ููู ููฐุฐูุง ุงูุฃูู
ูุฑู (tropical:) Thou art quit of this affair; and so โ ููุฑูุงุญูููู. (Az, K, TA.) b3: And ููุฑูุญูุงู signifies also One who has not witnessed war; and so โ ููุฑูุงุญูููู: b4: and One who has been touched by ููุฑููุญ [here app. meaning wounds, and perhaps also purulent pustules]: thus having contr. significations: (K:) masc. and fem. (TA.) A2: Also, ููุฑูุญูุงูู, [with tenween,] A species of ููู
ูุฃูุฉ [or truffle], (S, K, TA,) white, small, and having heads like those of the ููุทูุฑ [or toadstool]: (TA:) one of which is called ููุฑูุญูุงููุฉู, (S, K,) or โ ุฃูููุฑูุญู. (K.) [See also ููุฑูุญูุงููุฉู.]ููุฑูุญูููุขุกู: see the next paragraph.ููุฑูุงุญู Clear, pure, or free from admixture; as also โ ููุฑููุญู. (AHn, K. [And particularly] Water not mixed with anything: (S, A:) or water not mixed with camphor nor with [any of the perfumes called] ุญููููุท nor with any other thing: (Msb:) or water not mixed (Mgh, K) with aught of ุณููููู, (Mgh,) or with dregs of ุณููู, (K,) nor any other thing: (Mgh, TA:) such as is drunk after food. (TA.) And Water mixed [thus in the L, and hence in the TA, probably a mistake of a copyist for not mixed] with something to give it a sweet taste, as honey, and dates, and raisins. (L, TA.) b2: Also, (or ุฃูุฑูุถู ููุฑูุงุญู, A,) A place of seed-produce, having no building upon it, nor any trees in it: (S, Msb:) or land (T, K) lying open to view, (T,) containing neither water nor trees, (T, K,) and not intermixed with anything: (T:) or land having in it no herbage nor any places of growth of herbage: (A:) or any piece of land by itself, having in it no trees nor any intermixture of a place exuding water and producing salt: (Mgh:) or any piece of land by itself, in which palm-trees &c. grow: (L:) or land cleared for sowing and planting: (AHn, K:) as also โ ููุฑูููุงุญู and โ ููุฑูููุงุญู and โ ููุฑูุญูููุขุกู: (K:) or โ ููุฑูููุงุญู signifies land lying open to the sun, not intermixed with anything: (S:) or [a place] exposed to the sky, not concealed from it by anything: (K:) or a wide tract of land: (A:) or a wide, or plain and wide, expanse of land, not having in it any trees, and not intermixed with anything: (IAar:) or a hard and even tract of land, and a plain tract in which the water is not retained, somewhat elevated, but having an even surface, from which the water flows off to the right and left: (ISh:) the pl. of ููุฑูุงุญู is ุฃูููุฑูุญูุฉู, (S, Mgh, Msb, K,) or, as some say, this is pl. of โ ูุฑูุญ. (TA.) ููุฑููุญู Wounded; (S, A, * Mgh, L, Msb, K;) as also โ ู
ูููุฑููุญู; (A, * Mgh, Msb;) and โ ููุฑูุญู [an inf. n. used as an epithet and therefore by rule applicable to a pl. as well as to a sing.]: (L:) pl. of the first ููุฑูุญูู (S, A, L) and ููุฑูุงุญูู. (L.) El-Mutanakhkhil El-Hudhalee says, ููุง ููุณูููู
ูููู ููุฑููุญูุง ุญููู ููุณูุทูููู
ูุง ููููู
ู ุงููููููุขุกู ููููุง ููุดููููู ู
ููู ููุฑูุญููุง (S, IB) i. e. They will not deliver up to the enemy a wounded man who has alighted in the midst of them, on the day of encounter, nor will they hit in a part not vital him whom they wound. (IB.) b2: See also ู
ูููุฑููุญู, in two places.A2: And see ููุฑูุงุญู, first sentence; and end of last sentence. b2: Also A cloud when it first rises. (K.) b3: and The water of a cloud (K, TA) when it descends. (TA.) ููุฑููุญูุฉู The first water that is drawn forth, or produced, of a well, (S, A, K, TA,) when it is dug; (TA;) and โ ููุฑูุญู signifies the same. (K.) b2: And The first of what pours forth, or descends, [for ุงุตุงุจ in my original I read ุตูุงุจู] of the contents of clouds. (A.) b3: And (tropical:) The first of a thing; (A;) and so โ ููุฑูุญู; and the former, the first of anything. (K.) b4: And (tropical:) A faculty whereby intellectual things are elicited, or excogitated. (MF.) One says, ููููููุงูู ููุฑููุญูุฉู ุฌููููุฏูุฉู i. e. (tropical:) Such a one has a good, or an excellent, natural faculty for the elicitation of matters of science: (S, A:) from ููุฑููุญูุฉู in the first of the senses expl. above. (S.) b5: And (tropical:) The natural, native, or innate, disposition, temper, or other quality, of a person: (K, TA:) and, as some expl. it, the mind, and intellect: (TA:) pl. ููุฑูุงุฆูุญู. (L.) ููุฑูุงุญูููู: see ููุฑูุญูุงู, in two places. b2: Also One who keeps to the town, or village, not going forth into the desert: (K:) or it is a rel. n. from ููุฑูุงุญู, a certain town, or village, on the shore of the sea. (T.) ุงูููุฑูุงุญููููุชูุงูู The two flanks. (K.) ููุฑูููุญูุขุกู A certain thing (ููููุฉู [perhaps a large calculus, which may weigh several pounds,]) that is found in the belly of the horse, like the head of a man: thus in the K, and the like is said in the T and L. (TA.) b2: And, of the camel, [The ventricle into which it conveys whatever it eats of earth and pebbles;] what is called ูููููุงุทูุฉู ุงูุญูุตูู[and more commonly ููุงููุทูุฉู ุงูุญูุตูู, q. v.]. (K.) ููุฑูููุงุญู: see ููุฑูุงุญู, in two places. b2: ููุถูุจูุฉู ููุฑูููุงุญู A [hill, or mountain, such as is termed] ูุถุจุฉ, that is smooth, bare of herbage, and tall, or long. (TA.) b3: And ููุฎูููุฉู ููุฑูููุงุญู A tall palm-tree: (S, * A:) or a tall and smooth palm-tree, (K, TA,) of which the lower parts of the branches are bare and long: (TA:) pl. ููุฑูุงูููุญู, (K,) and (by poetic license, L) ููุฑูุงููุญู. (S.) b4: And ููุงููุฉู ููุฑูููุงุญู, (S, K,) or ููุฑูููุงุญู ุงูููููุงุฆูู
ู, (A,) A long-legged she-camel; (S, A, K;) described by an Arab of the desert to As as one that walks as though upon spears [i. e. as though her legs were spears]. (S.) b5: And ุฌูู
ููู ููุฑูููุงุญู A camel that dislikes the drinking with the great, or old, ones, but drinks with the small, or young, ones, when they come. (AA, K.) ููุฑูููุงุญู: see ููุฑูุงุญู.ููุงุฑูุญู A solid-hoofed animal finishing teething, completing his fifth year: (S, Msb:) or in the state corresponding to that of the camel that is termed ุจูุงุฒููู: (K:) [or shedding his corner-nipper: (see ููุฑูุญู:)] in the first year he is termed ุญูููููููู; then, ุฌูุฐูุนู; then, ุซูููููู; then, ุฑูุจูุงุนู; and then ููุงุฑูุญู: (S:) or in the second year, ููููููู; and in the third, ุฌูุฐูุนู: (TA:) pl. ููุฑููุญู (S, K) and ููููุงุฑูุญู (K) and โ ู
ูููุงุฑููุญู, (S, K,) the last (which occurs in a verse of Aboo-Dhu-eyb, S) anomalous, (K, TA,) as though pl. of ู
ูููุฑูุงุญู: (TA:) fem. ููุงุฑูุญู and ููุงุฑูุญูุฉู, (K,) but the former is the more approved, and the latter is by Az disallowed; (TA;) pl. ููููุงุฑูุญู. (S.) b2: The tooth by [the growing, or shedding, of] which a horse, or other solid-hoofed animal becomes what is termed ููุงุฑูุญู; (K;) the [permanent, or the deciduous, cornernipper, or] tooth next but one to the central pair of incisors: pl. ููููุงุฑูุญู: the teeth thus called are four. (S.) [See ููุฑูุญู.] b3: Also A she-camel becoming in a manifest state of pregnancy: (S, K:) or in the first stage of pregnancy: or showing a sign of pregnancy by raising her tail: (TA:) or not supposed to be pregnant, and not giving a sign of being so by raising her tail, until her pregnancy becomes evident in the appearance of her belly: (Lth:) or not known to have conceived until her pregnancy has become manifest: or whose pregnancy is complete: (TA:) or a she-camel is so termed in the days when she is covered by the stallion; after which, when her pregnancy has become manifest, she is termed ุฎูููููุฉู, until she enters upon the term called ุงูุชููุนูุดููุฑ: (IAar:) also a mare that has gone forty days from the commencement of her pregnancy, and more, until it has become known: pl. ููููุงุฑูุญู and ููุฑููุญู. (TA.) A2: See also ู
ูููุฑููุญู.A3: Also A bow having a space between it and its string. (K.) A4: and ุงูููุงุฑูุญู signifies The lion; as also โ ุงูููุฑูุญูุงูู. (K.) ุฃูููุฑูุญู A horse having in his face a [star, or blaze, such as is termed] ููุฑูุญูุฉ: [fem. ููุฑูุญูุขุกู:] (S, A, Mgh:) pl. ููุฑูุญู. (A.) And it is also an epithet applied [in a similar sense] to every common fly. (A, TA. [See ููุฏููุญู.]) b2: [Hence,] ุฑูููุถูุฉู ููุฑูุญูุขุกู (tropical:) [A meadow] in which, (S, K,) or in the middle of which, (TA,) is a white ูููููุงุฑูุฉ [or flower]; (S, K, TA;) or in the middle of which are white ููููุฑ [or flowers]: (A:) and of which the herbage has appeared. (TA.) b3: And [hence also] ุชูุนูุฑููู ุงูุฏููุฌูู ุนููู ููุฌููู ุฃูููุฑูุญู (tropical:) [The darkness became stripped] from the dawn, or daybreak. (A, TA.) b4: See also ููุฑูุญูุงู, last signification. b5: [ุงูููุฑูุญู in the CK voce ููุณูุงู
ููู is a mistake for the verb ุฃูููุฑูุญู; not an epithet as Freytag has supposed it to be.]ู
ูููุฑููุญู: see ู
ูููุฑููุญู, in two places. b2: ุงูู
ูููุฑููุญูุฉู also signifies ุฃูููููู ุงูุฅูุฑูุทูุงุจู; (so in copies of the K; but in one copy ุงูู
ูููุฑููุญูุฉู; [the right explanation, however, is evidently, I think, ุฃูููููู ุงูุฃูุฑูุทูุงุจู, and the meaning (assumed tropical:) The first, or earliest, of the ripe dates; ุงูู
ูููุฑููุญูุฉู being an epithet applied to them;]) this being the case when there appear [upon them] what are like ููุฑููุญ [or purulent pustules]. (TA.) ู
ูููุฑููุญู: see 2, last quarter.ู
ูููุฑููุญู: see ููุฑููุญู. b2: Also Having ููุฑููุญ [or purulent pustules]. (K.) b3: Also A young weaned camel attacked by the disease termed ููุฑูุญ; [see ููุฑูุญู;] as also โ ููุงุฑูุญู: or a camel attacked by the disease termed ููุฑูุญูุฉ; as also โ ููุฑููุญู and โ ู
ูููุฑููุญู: (L:) one says โ ุฅูุจููู ู
ูููุฑููุญูุฉู, [accord. to some copies of the K ู
ูููุฑููุญูุฉู, but erroneously, for it is from ููุฑููุญู,] meaning camels having ููุฑููุญ [or purulent pustules] in their mouths, in consequence of which their lips hang down; (K;) and so ุฅูุจููู ููุฑูุญูู [in which the epithet is pl. of โ ููุฑููุญู]. (L.) b4: And ุทูุฑูููู ู
ูููุฑููุญู (assumed tropical:) A road in which marks, or tracks, have been made [by the feet of men and of beasts], so that it has been rendered conspicuous. (K, TA.) ู
ูููุงุฑููุญู an anomalous pl. of ููุงุฑูุญู, q. v.ู
ูููุชูุฑูุญู: see 2, last quarter, in two places. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%ad/?book=50 |
ูุฑุฏ | ูุฑุฏ1 ููุฑูุฏู, aor. ูู (S, L, K,) inf. n. ููุฑูุฏู, (S, L), It (wool) fell off by degrees from the sheep, and became compacted in lumps, or clotted: (S:) or it (wool, L, and hair, L, K) became contracted together, (L, K,) and knotted in its extremities; (L;) as also โ ุชูุฑูุฏ. (L, K.) b2: It (a tanned skin) became worm-eaten. (S, K.) A2: (tropical:) He (a man) was, or became, silent by reason of impotence of speech; (S, K;) as also โ ุงูุฑุฏ and โ ูุฑูุฏ: (K:) or he was, or became, abject, and humble, or submissive: or, acc. to IAar โ ุงูุฑุฏ signifies he (a man) was, or became, silent by reason of abjectness: [see also ุฎุฑูุฏู:] or, acc. to another, he was, or became, still and abject. (TA.) See ุงูุฑุฏ below. The verbs are used in these senses because, when a raven or crow lights upon a camel and picks off the ticks (ูุฑูุฏูุงู), the beast remains still on account of the ease which it occasions him. (TA.) A3: ููุฑูุฏู, (L, K,) aor. ูู (K,) inf. n. ููุฑูุฏู, (L,) He collected together, and gained, (L, K,) for his family. (L.) [You say] ููุฑูุฏู ูููุงูุณููููุขุกู He collected clarified butter in the skin; (L, K;) as also ููุฑูุฏู ุณูู
ูููุง ูู ุงูุณููููุขุกู: (S, L:) or he collected milk in the skin. (L, K.) See also ููููุฏู.2 ูุฑูุฏูู, inf. n. ุชูููุฑููุฏู, (K,) He plucked off his (a camel's, S, A) ููุฑูุฏูุงู [or ticks]: (S, A, K:) it (a raven, or crow) lighted upon him (a camel), and picked off his ููุฑูุฏูุงู [or ticks]. (A.) b2: [Hence,] (tropical:) He rendered him (a camel, L,) submissive, or tractable: (L, K:) because a camel, when he is freed from his ticks (ููุฑูุฏูุงู), becomes quiet. (L.) [And, of a camel (?) it is said,] ูุฑูุฏ, (tropical:) he became submissive, and tractable. (K.) [And] ูุฑูุฏูู, (A, L, K,) and โ ููุฒูุนู ููุฑูุงุฏููู, (A,) [signify] (tropical:) He beguiled him (S, A, L, K) and wheedled, or cajoled, him; (L;) because a man, when he desires to take a refractory camel, first plucks off his ticks (ููููุฑููุฏููู). (S, L.) See also ููุฑูุฏู.4 ุงูุฑุฏ He (a camel) became still, quiet, or tranquil, in consequence of his having his ticks pulled off. (A.) [And hence] (tropical:) He (a camel) went at a gentle pace, not shaking, or jolting, his rider. (A.) b2: (tropical:) He was, or became, silent, (K,) still, or quiet, (S, K,) and submissive, (K,) and feigned himself dead. (S, K. See ููุฑูุฏู in two places.) b3: (tropical:) He (a man) clave to the ground by reason of abjectness, or submissiveness. (A.) See art. ุฎูุฑูุฏู.5 ุชูุฑูุฏ, see ููุฑูุฏู b2: It (flour) became heaped up, one part upon another. (L, from a trad.) ููุฑูุฏู [The ape; the monkey; and the baboon;] a certain animal, (TA,) well known: (L, K:) fem. with ุฉ: (S, L, Msb:) pl. [of pauc., of the masc.,] ุฃูููุฑูุฏู, (L, Msb,) and ุฃูููุฑูุงุฏู, (L, K,) and [of mult., of the same,] ููุฑููุฏู and ููุฑูุฏูุฉู, (S, L, Msb, K,) and [quasi-pl. n.] ููุฑูุฏูุฉู; (K;) and pl. of the fem., (S, L, Msb,) ููุฑูุฏู. (S, L, Msb, K.) Hence the proverb ุฃูุฒูููู ู
ููู ููุฑูุฏู [More incontinent than an ape]; because the ููุฑูุฏ is the most incontinent of animals: (K:) such is generally said to be the meaning of this proverb: (TA:) or (accord. to A'Obeyd, S, L) by ูุฑุฏ is here meant a man of the tribe of Hudheyl, named Kird, the son of Mo'รกwiyeh. (S, L, K.) A2: ุงูุจููู ุงูููุฑูุฏู The ุญูููุฏูู. (TA in art. ุจูู.) ููุฑูุฏู [a coll. gen. n.] Refuse of wool; (L, K;) afterwards applied also to soft hair (ููุจูุฑ), and other hair, and flax: (L:) or soft hair and wool that fall off by degrees from the animals, and become compacted in lumps, or clotted: (L, K:) or refuse of wool, and what falls off by degrees from the sheep, and becomes compacted in lumps, or clotted: (S:) or bad wool: (R:) or the worst of wool and soft hair, and what is picked up thereof from the ground: (Nh:) a piece thereof is termed ููุฑูุฏูุฉู. (S.) It is said in a proverb, ุนูููุฑูุชู ุนูููู ุงูุบูุฒููู ุจูุฃูุฎูุฑูุฉู ููููู
ู ุชูุฏูุนู ุจูููุฌูุฏู ููุฑูุฏูุฉู, ุนูููุฑูุชู meaning ุนูุทูููุชู, [She returned to spinning at last, and left not in Nejd a piece of refuse of wool]: (S, L:) in the K, ุนูุซูุฑูุชู is put for ุนูููุฑูุชู; and both readings are mentioned by the relaters of proverbs: [ุนุซุฑุช ุนูู ุงูุบุฒู app. signifies she applied herself by chance to spinning:] the proverb is applied to him who neglects a needful business when it is possible, and seeks to accomplish it when it is beyond his reach: (K:) its origin is the fact, that a woman neglects spinning while she finds that which she may spin, (of cotton or flax &c., L,) until, when it is beyond her reach, she seeks for refuse of wool among sweepings and rubbish. (L, K.) b2: Also, Palmbranches stripped of their leaves: n. un. with ุฉ. (K.) b3: Also, A thing like down, sticking to the [plant called] ุทูุฑูุซููุซ. (K.) b4: Also, Little things, [i. e., little flocks of clouds,] less than [what are termed] ุณูุญูุงุจ [or clouds in the common acceptation of the term] not conjoined; as also โ ู
ูุชูููุฑููุฏู; (K;) in some copies of the K โ ู
ูุชูููุฑููุฏูุฉู. (TA.) See also ููุฑูุฏู.A2: Also, A hesitation in speech; (El-Hejeree, L, K;) because a man who hesitates in his speech is silent respecting somewhat of that which he would say. (L.) See also ููุฑูุฏู.ููุฑูุฏู Wool sticking together, and compacted in a lump or lumps: (A:) wool, and hair, contracted together, and knotted in its extremities. (L.) b2: [Hence,] a cloud, or collection of clouds, dissundered, in the tracts of the sky, in parts, or portions, one upon another; cirro-cumulus: (S, L:) or of which the several portions are compacted together, (M, K,) one upon another; likened to soft hair such as is thus termed: (M:) or compacted in lumps, not smooth; as also โ ู
ูุชูููุฑููุฏู. (AHn.) See also ููุฑูุฏู. b3: ููุฑูุฏู ุงูุฎูุตูููู A horse [compact in frame;] not lax. (L, K.) A2: A camel [&c.] abounding with ููุฑูุฏูุงู [or ticks]. (K.) A3: And ููุฑูุฏู [an epithet used as a subst.] Accumulated foam which the camel casts forth from his mouth. (TA in art. ุชูุฌ. See an ex. in that art. voce ู
ูุชูุงููุฌู.) ููุฑูุฏูุฏู (in which the second ุฏ is not incorporated into the first because the word is quasi-coordinate to the class of those of the measure ููุนููููู, S, L,) Elevated ground; (L, K;) as also โ ููุฑูุฏููุฏูุฉู: (K:) or elevated and rugged ground; as also โ ููุฑูุฏููุฏู: (L:) or a rugged and elevated place; (S, L;) as also โ ููุฑูุฏููุฏู: (S:) or a tract similar to what is termed ูููู: (As:) or a prominent portion of ground by the side of a depressed place, or hollow: (M:) also, even, or plain, ground: (L:) pl. ููุฑูุงุฏูุฏู and ููุฑูุงุฏููุฏู; (S, L, K;) the latter form being adopted from a dislike to [the concurrence of] the two dรกls: (S, L:) Sb says, that ููุฑูุงุฏููุฏู is a pl. of ููุฑูุฏูุฏู; but as one also says ููุฑูุฏููุฏู, there is no reason for this assertion: (L:) ISh says, that โ ููุฑูุฏููุฏูุฉู signifies elevated and rugged ground producing little herbage, and all of it gibbous: and Sh, that it signifies an extended strip [of ground], like the ูุฑุฏูุฏุฉ of the back. (TA.) ููุฑูุฏููุฏู: see ููุฑูุฏูุฏู, in two places.ููุฑูุฏููุฏูุฉู: see ููุฑูุฏูุฏู. b2: ููุฑูุฏููุฏูุฉู ุงูุธููููุฑู The upper, or highest, part of the back (L, K) of any beast of carriage: (L:) or the withers; syn. ุณููุณูุขุกู: (As, L:) or the elevated portion of the part called the ุซูุจูุฌ; (S, L;) also called ููุฑูุฏููุฏูุฉู ุงูุซููุจูุฌู. (L.) b3: ููุฑูุฏููุฏูุฉู ุงูุดููุชูุขุกู The severity and sharpness of winter: (K:) or its sterility and severity. (Aboo-Mรกlik, L.) ููุฑูุงุฏู [a coll. gen. n., The tick; or ticks;] a certain insect, (L, K,) well known, (L,) that clings to camels and the like, (Msb,) [and to dogs &c.,] and bites them; (L;) it is, to them, like the louse to man: (Msb:) [see also ุญูููู
ูุฉู and ุญูู
ูููุงูู:] n. un. with ุฉ: (Msb:) pl. (of pauc., TA,) ุฃูููุฑูุฏูุฉู, (L,) and (of mult., L,) ููุฑูุฏูุงูู (S, L, Msb, K) and ููุฑูุฏู: (L:) ููุฑูุฏู also signifies the same as ููุฑูุงุฏู, (K,) or is a contraction of the pl. ููุฑูุฏู. (L.) ุฃูุฐูููู ู
ููู ููุฑูุงุฏู and ุฃูุณููููู ู
ู ูุฑุงุฏ [Viler than a tick] are proverbial sayings. (TA.) A2: ุงูููุฑูุงุฏู, (K,) or ููุฑูุงุฏู ุงูุซููุฏููู, (L,) or ููุฑูุงุฏู ุงูุตููุฏูุฑู, (S, A,) (tropical:) The nipple (ุญูููู
ูุฉ) of the breast: (S, A, L, K:) called ููุฑูุงุฏู and ุญูููู
ูุฉู as being likened. to a large tick: (Mgh in art. ุญูู
:) the nipple of the dug of a mare. (K.) A3: ุฃูู
ูู ุงูููุฑูุฏูุงูู The place between the fetlock and hoof of a horse: (S, L:) also, the part between the phalanges (ุณูููุงู
ูููุงุช) of the foot of a camel. (L.) b2: See also 2.ููุฑููุฏู A camel that does not impatiently avoid having his ticks (ููุฑูุฏูุงู,) plucked off. (L, K.) b2: [Hence,] (tropical:) a still, or quiet, man. (A.) ููุฑููุงุฏู A trainer of the ููุฑูุฏ [or ape, monkey, or baboon]. (K.) ู
ูุชูููุฑููุฏู: see ููุฑูุฏู and ููุฑุฏู.ู
ูุชูููุฑููุฏูุฉู: see ููุฑูุฏู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%af/?book=50 |
ูุฑุฒุญ | ูุฑุฒุญููุฑูุฒูุญู, (AA, S, K,) and ููุฑูุฒููุญู, (TA, and so in one copy of the S.) A certain species of tree: (S, K:) n. un. ููุฑูุฒูุญูุฉู. (TA.) b2: Also ููุฑูุฒูุญูุฉู A certain herb, or leguminous plant. (Kr, K.) b3: And A certain small tree, (AHn, K,) curling and contracting, (ุฌูุนูุฏูุฉู,) and having black ุฌูุจู [i. e. grains, or berries, or the like]. (AHn.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%b2%d8%ad/?book=50 |
ูุฑุณ | ูุฑุณ1 ููุฑูุณู, aor. ูู (S, A, K,) inf, n. ููุฑูุณู, (S,) It (cold) was, or became, intense, or vehement; (S, A, K;) as also ููุฑูุณู, aor. ูู (S, K,) inf. n. ููุฑูุณู. (S.) b2: It (water) became congealed, or frozen. (S, K.) b3: ูุฑุณ, inf. n. ูุฑุณ, [so in the TA, without any syll. signs,] He (a man) was, or became, cold. (TA.) [The verb and its inf. n. in this sense are probably the same as in the sense here next following.] b4: ููุฑูุณู, inf. n. ููุฑูุณู; (TA;) or ููุฑูุณู, [inf. n. ููุฑูุณู;] (JK;) He (a man smitten by cold) became unable to work (JK, TA) with his hands, (JK,) or with his hand, by reason of the intenseness of the cold, or, as in the L, by reason of cold in his extremities. (TA.) A2: ููุฑูุณู ุงูู
ูุขุกู: see 4.A3: ููุฑูุณู ููุฑููุณูุง, (TA,) or โ ูุฑูุณูู, (accord. to a copy of the A,) He made, or prepared, what is termed ูุฑูุณ, (A, * TA,) i. e., broth with flesh-meat. (A.) 2 ููุฑููุณู see 4, in two places: A2: and see 1, last signification.4 ุงูุฑุณ ุงูุนูููุฏ The branch, or twig, had its sap congealed in it. In the M, instead of ุฌูู
ูุณู ู
ูุงุคููู ููููู, we find ุญูุจูุณู ููููู ู
ูุงุคููู [which is probably a mistake of a copyist]. (TA.) A2: ุงูุฑุณูู ุงูุจูุฑูุฏู [The cold] made him cold; as also โ ูุฑูุณูู, inf. n. ุชูููุฑููุณู: (S, K:) [or,] accord. to some, by ุงูุจุฑุฏ is here meant sleep: (TA:) or the cold made him unable to work with his hand: (JK:) and ุงูุฑุณ ุงูุจูุฑูุฏูุฃูุตูุงุจูุนููู the cold made his fingers rigid, by chilness of the extremities, so that he was unable to work. (A, L.) b2: ุงูุฑุณ ุงูู
ูุขุกู ููู ุงูุดููููู He cooled the water in the old worn-out skin; (A'Obeyd, TA.) as also ููู โ ูุฑูุณูู; (A'Obeyd, S, A;) and โ ููุฑูุณููู ูุจู, inf. n. ููุฑูุณู. (A'Obeyd, TA.) ููุฑูุณู Intense, or vehement, cold; (S, A, K;) as also โ ููุงุฑูุณู and โ ููุฑููุณู. (K.) You say, ููููููุฉู ุฐูุงุชู ููุฑูุณู A night of [intense] cold. (S.) b2: The densest and coldest hoar-frost or rime: (Lth, JK, K:) or the coldest and most copious hoarfrost or rime; as also โ ููุฑูุณู. (M, TA.) b3: See also ููุงุฑูุณู.ููุฑูุณู: see ููุฑูุณู: b2: and ููุงุฑูุณู.ููุฑููุณู: see ููุงุฑูุณู, in three places: b2: and ููุฑูุณู.A2: Broth with flesh-meat. (A.) A3: ุณูู
ููู ููุฑููุณู Fish that is cooked, and for which a sauce (ุตูุจูุงุบ) is then made, in which it is left until it becomes concreted: (S:) or cooked fish in which a sauce is made, wherein it is left until it becomes concreted, (K, * TA,) but neither congealed nor fluid; [being converted into a gelatinous substance;] as also ููุฑููุตู: the former is of the dial. of Keys. (TA.) ููุงุฑูุณู Intense, or vehement, cold; as also โ ููุฑููุณู: you should not say ููุงุฑูุตู. (S.) b2: See also ููุฑูุณู. b3: In a state of congelation, or freezing; as also โ ููุฑููุณู; (S;) and โ ููุฑูุณู: (IAar, ISk, S, K:) the first and second applied to water: (S:) the last, to anything; (IAar;) but this last was unknown to Abu-l-Gheyth. (S.) b4: Cold; chill; as also โ ููุฑููุณู, (TA,) and โ ููุฑูุณู. (K.) You say ููููู
ู ููุงุฑูุณู [A cold day]. (A, TA.) And ููููููุฉู ููุงุฑูุณูุฉู [A cold night]. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%b3/?book=50 |
ูุฑุด | ูุฑุด1 ููุฑูุดู, aor. ููุฑูุดู, inf. n. ููุฑูุดู; and โ ุงูููุชูุฑูุดู and โ ุชูููุฑููุดู; He gained, acquired, or earned, and collected, for his family. (M.) 5 ุชูููุฑููุดู and 8: see 1. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%b4/?book=50 |
ูุฑุดุจ | ูุฑุดุจููุฑูุดูุจูู Advanced in years: (As, S, K:) applied to a man. (S.) b2: One who is in a bad state, or condition. (IAar, K.) b3: A man of bad disposition. (Kr, K.) b4: Having a capacious belly. (K.) b5: A great eater; voracious. (K.) b6: A man (TA) corpulent, or bulky, and tall. (K.) b7: ุงูููุฑูุดูุจูู The lion. (K.) b8: Pl. (in each of the above senses, TA) ููุฑูุงุดูุจู. (K.) [See also ููุฑูุดูุจูู.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%b4%d8%a8/?book=50 |
ูุฑุต | ูุฑุตููุฑูุตู A round convex ornament worn on the crown of the tarboosh. (See Modern Egypt. Appendix A.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%b5/?book=50 |
ูุฑุถ | ูุฑุถ1 ููุฑูุถููู, aor. ูู (S, M, A, &c.,) inf. n. ููุฑูุถู, (S, M, Msb,) He cut it; (S, M, A, Mgh, Msb, K;) namely a thing, (S, Msb,) or a garment, or piece of cloth, (A, Mgh,) with the ู
ูููุฑูุงุถ, (A, Mgh, Msb,) and with the ู
ูููุฑูุงุถูุงูู; (Msb;) and in like manner, [or as signifying he cut it much, or frequently, or repeatedly,] you say, โ ูุฑูุถูู, (M, TA,) inf. n. ุชูููุฑููุถู: (TA:) this is the primary signification. (TA.) b2: Hence, (TA,) said of a rat, or mouse, (A'Obeyd, S, A, Mgh, Msb,) aor. and inf. n. as above, (S, * Msb, TA,) He [cut it with his teeth; gnawed it; or] ate it; (Msb;) namely a garment, or piece of cloth, (S, A, Mgh, Msb, TA,) and bread, &c. (TA.) You say also ููุฑูุถููู ุจูููุงุจููู He cut it with his canine tooth, or fang. (A.) And ููุฑูุถู ุงูุจูุนููุฑู ุฌูุฑููุชููู, (M, TA,) aor. as above, (A, TA,) and so the inf. n., (TA,) The camel chewed his cud: (M, A, TA:) or returned it [to his mouth, to be chewed again, or to his stomach]. (TA.) b3: [Hence also,] ููุฑูุถู ุฑูุจูุงุทููู, (S, M, A, K,) [lit.] He cut, or severed, his bond, i. e. the bond of his heart; and consequently, (TA,) (assumed tropical:) he died; (IAar, M, K, TA;) as also ููุฑูุถู alone, (S, [in which the former is not explained] O, Msb, K,) and ููุฑูุถู: (IAar, O, K:) or (assumed tropical:) he was at the point of death. (K.) And you say, ุฌูุขุกู ููููุฏู ููุฑูุถู ุฑูุจูุงุทููู (Az, Az, S, &c.) (assumed tropical:) He came harassed, or distressed, or fatigued, and at the point of death: (Az, Az:) or (tropical:) harassed, or distressed, by thirst, or by fatigue: (A:) or (assumed tropical:) in a state of intense thirst and hunger: (M:) said of a man: (S:) mentioned in the S in such a manner as [appears] to indicate that the verb has here the first of the significations mentioned in this art.; but this is not the case [as is shown in the S itself in art. ุฑุจุท]. (TA.) See also 7.A2: [Hence also,] ููุฑูุถูุชู ุงูููุงุฏูู (assumed tropical:) I passed through, or across, the valley. (Msb.) It is said in the Kur, [xviii. 16,] ููุฅูุฐูุง ุบูุฑูุจูุชู ุชูููุฑูุถูููู
ู ุฐูุงุชู ุงูุดููู
ูุงูู (assumed tropical:) And when it [the sun] set, to leave them behind on the left; to pass by and beyond them, leaving them on its left: (S, K:) so explained by AO, or by A'Obeyd: (so accord. to different copies of the S,) to leave them and pass by them on the left; not falling upon them at all: (Jel:) or to turn aside, or away, from them, on the left: (Msb:) or to be over against them, on the left: from ููุฑูุถูุชููู, meaning ุญูุฐูููุชููู, i. e. I was over against him, or it; as also โ ุฃูููุฑูุถูุชููู. (JK.) And a man says to his companion, Hast thou passed by such and such a place? and the man asked says ููุฑูุถูุชููู ุฐูุงุชู ุงูููู
ูููู ููููููุง (assumed tropical:) [I passed by it, leaving it behind, on the right, by night]. (S.) The Arabs say, ููุฑูุถูุชููู ุฐูุงุชู ุงูููู
ูููู, and ุฐูุงุชู ุงูุดููู
ูุงูู, and ููุจูููุง, and ุฏูุจูุฑูุง, (assumed tropical:) I was over against him, or it, on the right, and on the left, and before, and behind. (Fr.) You say also, ููุฑูุถู ุงูู
ูููุงูู, (M, Msb, K,) aor. and inf. n. as above, (M,) (assumed tropical:) He turned aside, or away, from the place. (M, Msb, K.) and ููุฑูุถู ููู ุงูุฃูุฑูุถู (assumed tropical:) He traversed the land. (Z.) And ููุฑูุถู ููู ุณูููุฑููู, (M, K,) aor. and inf. n. as above, (M,) (assumed tropical:) He turned to the right and left in his going or journeying. (M, K.) And ููุฑูุถู, like ุณูู
ูุนู, (assumed tropical:) He, or it, passed away from a thing to another thing. (IAar, Sgh, L, K.) A3: Hence also, (TA,) ููุฑูุถู ุงูุดููุนูุฑู, (S, Msb, K,) aor. as above, (S, Msb,) and so the inf. n., (S,) (tropical:) He said, spoke, uttered, or recited, poetry; or he poetized, or versified; syn. ููุงูู ุงูุดููุนูุฑู: (A'Obeyd, S, K:) or he composed poetry according to rule: (Msb:) because poetry consists of cut feet: or because it is called ููุฑููุถ as being likened to the cud: (A:) or because it is language cut out: (Msb:) or as being likened to a garment; as though the poet cut it and divided it into portions; although MF denies that this phrase is from ููุฑูุถู as signifying โ he cut: โ he has also assigned to ููุฑูุถู ุงูุดููุนูุฑู a signification which belongs to ุชูููุฑููุถู, q. v. (TA.) A4: Hence also, ููุฑูุถููู as syn. with ููุงุฑูุถููู, q. v. (TA.) 2 ููุฑููุถู see 1, first signification.A2: ุชูููุฑููุถู also signifies (assumed tropical:) The art of poetry: (M, TA:) or the criticism thereof; the picking out the faults thereof; and the discriminating, by consideration, of what is good thereof from what is bad, both expressed and speculative. (TA.) A3: Also, like ุชูููุฑููุธู; (assumed tropical:) The act of praising: or dispraising: (S, TA:) or it has both these contr. significations; (K, TA;) relating to good and to evil; whereas ุชูุฑูุธ relates only to praise and good. (TA.) You say, ููููุงู ููููุฑููุถู ุตูุงุญูุจููู (assumed tropical:) Such a one praises his companion: or dispraises him. (S.) 3 ูุงุฑุถูู, inf. n. ู
ูููุงุฑูุถูุฉู and ููุฑูุงุถู, (M,) [He lent to him, and received from him, a loan: or it signifies, or signifies also,] i. q. ุฃูููุฑูุถููู, q. v. (L, TA.) b2: ููุฑูุงุถู (S, A, Msb, K) and ู
ูููุงุฑูุถูุฉู, (S, A, K,) with the people of El-Hijรกz, (TA,) also signify i. q. ู
ูุถูุงุฑูุจูุฉู; (S, A, Mgh, Msb, K;) as though it were a contract for traversing the land [for traffic], (K,) from ุงูููุฑูุถู ููู ุงูุณููููุฑู, or, as Z says, from ุงูููุฑูุถู ููู ุงูุฃูุฑูุถู, meaning โ the traversing the land,โ like as ู
ุถุงุฑุจุฉ is from ุงูุถููุฑูุจู ููู ุงูุฃูุฑูุถู; (TA;) and the form of the contract is what is shown by the following explanation. (K.) You say, ููุงุฑูุถูุชููู, (S, A, Mgh,) or ููุงุฑูุถูุชููู ู
ููู ุงูู
ูุงูู, (Msb,) I gave to him property (S, A, Mgh, K *) ู
ูุถูุงุฑูุจูุฉู, (A, Mgh,) [i. e.] that he might traffic with it, on the condition that the gain should be between us, and the loss should fall upon the property. (S, K. [See also ุถูุงุฑูุจููู.]) b3: ูุงุฑุถูู, (S, K,) inf. n. ู
ูููุงุฑูุถูุฉู, (TA,) also signifies (tropical:) He requited him; he compensated him; (S, K;) and so โ ููุฑูุถููู, (S, K,) inf. n. ููุฑูุถู. (TA.) Hence the saying of Abu-l-Wardร , (TA,) ุฅููู ููุงุฑูุถูุชู ุงููููุงุณู ููุงุฑูุถูููู ููุฅููู ุชูุฑูููุชูููู
ู ููู
ู ููุชูุฑูููููู ููุฅููู ููุฑูุจูุชู ู
ูููููู
ู ุฃูุฏูุฑูููููู (tropical:) (A, * TA) [If thou requite men their evil deeds, they will requite thee; and if thou leave them, they will not leave thee; and if thou flee from them, they will overtake thee]: meaning if thou do evil to them, they will do the like thereof to thee; and if thou leave them, thou wilt not be safe from them, for they will not let thee alone; and if thou revile them and injure them, they will revile thee and injure thee: he said this intending thereby to censure them: and it is from the signification of โ cutting. โ (TA.) [See also ููุฑูุถู, below.] You say also, ููููุงูู ููููุงุฑูุถู ุงููููุงุณู, inf. n. ู
ูููุงุฑูุถูุฉู, (tropical:) Such a one accords, or agrees, with men. (A.) And ููุงุฑูุถูุชููู ุงูุฒููููุงุฑูุฉู (tropical:) [I interchanged visiting with him]. (A.) 4 ุงูุฑุถูู He cut off for him a portion, to be requited, or compensated, for it. (Sgh, K.) [And hence,] He gave him, or granted him, a ููุฑูุถ [or loan, or the like]; (S, M, A, * Mgh, * K;) and โ ููุงุฑูุถููู signifies the same as ุงูุฑุถูู. (L, TA.) You say also, ุงูุฑุถูู ุงูู
ูุงูู, (M, Msb,) ููุบูููุฑููู, (M,) [He lent him the property, &c.;] he gave him the property, &c., as a ููุฑูุถ; (M;) he gave him the property, [&c.,] to demand its return. (Msb.) It is said in the Kur, [lxxiii. 20,] ููุฃูููุฑูุถููุง ุงููููฐูู ููุฑูุถูุง ุญูุณูููุง [lit. And lend ye to God a good loan; meaning (assumed tropical:) give ye to God good service for which to be requited]: (S, TA:) it is not here said ุฅูููุฑูุงุถูุง because the simple subst. [as distinguished from the inf. n.] is what is meant. (TA.) And again, in the same, [ii. 246, and lvii. 11,] ู
ููู ุฐูุง ุงูููุฐูู ููููุฑูุถู ุงููููฐูู ููุฑูุถูุง ุญูุณูููุง, meaning, accord. to Aboo-Is-hรกk the Grammarian, (assumed tropical:) [Who is he who will offer unto God] a good action or gift, or anything for which a requital may be sought? or, as Akh says, (assumed tropical:) Who will do a good action by following and obeying the command of God? (TA.) The Arabs say, ููุฏู ุฃูููุฑูุถูุชูููู ููุฑูุถูุง ุญูุณูููุง (assumed tropical:) Thou hast done to me a good deed [which I am bound to requite]. (TA.) And it is said in a trad., ุฃูููุฑูุถู ุนูุฑูุถููู ููููููู
ู ููููุฑููู (assumed tropical:) [Lend thou thine honour for the day of thy poverty]; meaning, when a man defames thee, do not thou requite him, but reserve his recompense undiminished for thee, as a loan for the payment of which he is responsible, that thou mayest receive it from him in the day of thy need thereof: (TA:) [but see ุนูุฑูุถู.] b2: [And hence,] ุฃูููุฑูุถูููู ุงูุดููููุกู He gave, or paid, to me the thing. (M.) A2: ู
ูุง ุนููููููู ู
ูุง ููููุฑูุถู ุนููููู ุงูุนูููููู ููููุณูุชูุฑููู (assumed tropical:) [There is not upon him what will turn aside, or away, from him the eyes, and cover him]. (Ibn-'Abbรกd, Sgh.) A3: See alse 1, latter half.6 ุชูููุงูุฑูุถู [ุชูููุงุฑูุถูุง They lent and received loans, each to and from the other.]A2: [And hence,] ููู
ูุง ููุชูููุงุฑูุถูุงูู ุงูุฎูููุฑู ููุงูุดููุฑูู (assumed tropical:) [They two interchanged good and evil, each with the other]; (IKh, S, K;) as also ูุชูุงุฑุธุงู: (IKh:) [but see the latter in its proper place.] And ููู
ูุง ููุชูููุงุฑูุถูุงูู ุงูู
ูุฏูุญู, (Az,) or ุงูุซููููุขุกู, (A, Msb,) or ุงูุซููููุขุกู ุจูููููููู
ู, (TA,) [or ุจูููููููู
ูุง, (in the M, ููู
ู ููุชูููุงุฑูุถูููู ุงูุซููููุขุกู ุจูููููููู
ู,)] (tropical:) They praise each other; (Az, Msb;) as also ูุชูุงุฑุธุงู: (Az:) or they requite, or compensate, each other with praise. (TA.) And ุงูููุฑูููุงูู ููุชูููุงุฑูุถูุงูู ุงููููุธูุฑู (assumed tropical:) The two opponents, or adversaries, look askance, with anger, each at the other: (S, K:) and ููุชูููุงุฑูุถูููู ููุธูุฑูุง (assumed tropical:) They look with enmity and vehement hatred, one at another. (TA.) And ููู
ู ููุชูููุงุฑูุถูููู ุงูุฒููููุงุฑูุฉู (tropical:) [They interchange visiting]. (A.) El-Kumeyt, says, ููุชูููุงุฑูุถู ุงูุญูุณููู ุงูุฌูู
ูููู ู
ููู ุงูุชููุฃูููููู ููุงูุชููุฒูุงููุฑู meaning, Interchanging what is good and comely, of sociable conduct and mutual visiting. (O.) b2: El-Hasan El-Basree, being asked whether the companions of the Apostle of God used to jest, or joke, answered, (TA,) ููุนูู
ู ููููุชูููุงุฑูุถูููู, (K, * TA,) i. e. Yes, and they used to recite poetry [one to another]: (TA:) from ููุฑููุถู as signifying โ poetry. โ (K.) 7 ุงููุฑุถูุง (assumed tropical:) They passed away, or perished, [as though cut off,] (S, K,) all of them, (K,) not one of them remaining; (S;) as also โ ููุฑูุถููุง [perhaps a mistake for ููุฑูุถููุง: see 1]. (TA.) 8 ุงูุชุฑุถ He received what is termed ููุฑูุถ [a loan, or the like], (S, Msb, K,) i. q. ุงูุณูุชููููู; (A;) ู
ููููู from him. (S, A, K.) A2: ุงูุชุฑุถ ุนูุฑูุถููู (assumed tropical:) He defamed him, or spoke evil of him, behind his back or in his absence, or otherwise; syn. ุงูุบูุชูุงุจููู: (K:) as though he cut off [somewhat] from his honour. (TA.) 10 ุงุณุชูุฑุถ ู
ููู ููููุงูู, (S, Msb, *) or ุงุณุชูุฑุถูู, (A, Mgh,) He sought, or demanded, of such a one what is termed ููุฑูุถ [a loan, or the like]. (S, A, * Mgh, * Msb.) b2: [And hence,] ุงูุณูุชูููุฑูุถูุชููู ุงูุดููููุกู I sought, or demanded, of him the gift, or payment [in advance], of the thing. (M.) ููุฑูุถู (S, M, A, Mgh, Msb, K) and โ ููุฑูุถู; (Ks, S, M, K;) or, accord. to Th, the former is an inf. n., and the latter a simple subst., but this [says ISd] does not please me; (M;) or the former is an inf. n. used as a subst.; (Mgh;) or a subst. from ุฃูููุฑูุถูุชููู ุงูู
ูุงูู; (Msb;) [A loan: and the like:] a piece of property which a man cuts off from his [other] articles of property, and which, itself, he receives back; [in rendering the explanation in the Mgh, for the words ููููุนูุทููู ุนูููุง in my copy of that work; I read ููููููุถูุงูู ุนูููููุง, which makes this agreeable with explanations given in other works;] but what is due to the one from the other as a debt is not so called; (Mgh, [see ุฏููููู;]) what one gives, (S, Msb, K,) to another, (Msb,) of property, (S, Msb,) to receive it back, (S, K,) or to demand it back: (Msb:) or a thing that one gives to be requited for it, or to receive it back: (TA in art. ูุฑุถ:) or a thing of which men demand the payment [or restitution], one of another: (M, L:) or a thing which a man gives, or (assumed tropical:) does, to be requited for it: (Aboo-Is-hรกk the Grammarian, and TA:) pl. ููุฑููุถู. (M, Msb.) You say, ุนููููููู ููุฑูุถู [He owes a loan], and ููุฑููุถู [loans]. (A.) b2: Hence, (S, TA,) (tropical:) What one does, in order to be requited it, of good, and of evil. (S, K, TA.) See three exs. above, under 4. The Arabs also say, ููุฏู ุฃูุญูุณูููุชู ููุฑูุถูู, meaning (assumed tropical:) Thou hast done to me a good deed [which I am bound to requite]. (TA.) And ูููู ุนูููุฏูู ููุฑูุถู ุญูุณููู, and ููุฑูุถู ุณููููุฆู (assumed tropical:) I owe thee a good deed, and an evil deed. (Aboo-Is-hรกk the Grammarian, and TA.) ููุฑูุถู: see ููุฑูุถู.ููุฑููุถู The cud: (Lth, A:) or what the camel returns [to his mouth, to be chewed again, or to his stomach,] of his cud; (S, K;) as also โ ู
ูููุฑููุถู: (S:) or it is applied to the cud (ุฌูุฑููุฉ) of the camel, and signifies chewed: or, accord. to Kr, this is ููุฑููุถู, with ู. (M.) And hence, accord. to some, the saying ุญูุงูู ุงูุฌูุฑููุถู ุฏูููู ุงูููุฑููุถู [explained in art. ุฌุฑุถ]: but accord. to others, the last word in this saying has the signification next but one following. (S.) A2: The sound, or voice, of a man in dying. (Er-Riyรกshee, in TA, art. ุฌุฑุถ.) A3: (tropical:) Poetry: (S, M, A, Msb, K:) so called for one or another of the reasons mentioned under 1, last sentence but one; (A, Msb, TA;) of the measure ููุนูููู in the sense of the measure ู
ูููุนูููู: (Msb:) El-Aghlab El-'Ijlee distinguishes between it and ุฑูุฌูุฒ. (IB.) ููุฑูุงุถูุฉู [Cuttings; clippings; and the like;] what falls by the action termed ุงูููุฑูุถ; (S, A, * Mgh, * K;) as, for instance, of gold, (S, TA,) and of silver; and of a garment, or piece of cloth, which a tailor cuts with his shears; (TA;) and of this last, and of bread, (JK, TA,) &c., (TA,) by the gnawing (ููุฑูุถ) of a rat, or mouse: (JK, A, Mgh, TA:) pl. ููุฑูุงุถูุงุชู. (TA.) b2: [Hence,] ุฃูุฎูุฐู ุงูุฃูู
ูุฑู ุจูููุฑูุงุถูุชููู (assumed tropical:) He took the thing, or affair, in its fresh state. (M, L.) b3: [Hence also,] ููุฑูุงุถูุฉู ุงูู
ูุงูู (assumed tropical:) [The refuse, or] what is bad, vile, paltry, or of no account, of property. (TA.) b4: ููุฑูุงุถูุฉู also relates to an evil action, and an evil saying, which one man directs against another. (TA.) [What is meant by this is not clear to me.]ููุฑููุงุถูุฉู A certain creeping insect (ุฏูููููุจููุฉ) that eats wool. (TA.) b2: [And hence, app.,] (assumed tropical:) A man who defames others, or speaks evil of them, behind their backs, or otherwise; syn. ู
ูุบูุชูุงุจู ููููููุงุณู. (TA.) ุงูุจููู ู
ูููุฑูุถู, (S, M, A, Msb,) [in one copy of the S, ุงุจู ู
ูููุฑูุถู, and in another, ุงุจู ู
ูููุฑููุถู,] like ู
ูููููุฏ, (Msb,) [A species of weasel;] a certain small beast (ุฏูููููุจููุฉ), (S, M, Msb,) called in Persian ุฏููููู, (S, Msb,) or ุฏูููููู, (as in one copy of the S,) whence the arabicized word ุฏููููู, (Msb,) which kills pigeons, (S, M, A,) seizing upon their throats, and it is a species of rat; (A;) the longbacked quadruped that kills pigeons: (Lth, O, Msb:) this last explanation is given by the author of the Bรกri', after saying that it is a small beast (ุฏููุจูุฉ), like the cat, which is in houses, and, when angry, gnaws clothes: (Msb:) accord. to some, i. q. ุงููููู
ูุณู [q. v.]: (Msb:) pl. ุจูููุงุชู ู
ูููุฑูุถู. (A, (Msb.) ู
ูููุฑููุถูุงุชู ุงูุฃูุณูุงููู A [kind of] small creeping thing (ุฏูููููุจููุฉ), which makes holes in, and cuts, skins used for water or milk. (M.) ู
ูููุฑูุงุถู is the sing. of ู
ูููุงุฑููุถู; (S, Msb, K;) and a pair thereof is called ู
ูููุฑูุงุถูุงูู: (Msb, K:) the ู
ูููุฑูุงุถ is [A single blade of a pair of shears or scissors;] a thing with which one [shears, or clips, or] cuts; and when you speak of the two together, you do not say ู
ูููุฑูุงุถู, as the vulgar say, but ู
ูููุฑูุงุถูุงูู; (Msb;) which last is syn. with ุฌูููู
ูุงูู [a pair of shears]; a word, accord. to the lexicologists having no sing.; but Sb mentions ู
ูููุฑูุงุถู, thus using the sing. form: (M:) or ู
ูููุฑูุงุถู and ู
ูููุฑูุงุถูุงูู signify the same; [a pair of shears;] like ุฌููู
ู and ุฌูููู
ูุงูู, and ููููู
ู and ููููู
ูุงูู: (Msb in art. ุฌูู
:) or ู
ูููุฑูุงุถู signifies ุฌูููู
ู ุตูุบููุฑู [a small pair of shears; i. e. a pair of scissors]: (JK:) 'Adee Ibn-Zeyd uses the expression ุดูููุฑูุชูุง ู
ูููุฑูุงุถู [the two blades of a pair of shears or scissors] in a poem; (IB;) and other poets use the sing., ู
ูุฑุงุถ: (TA:) and ู
ูููุฑูุงุตู, with ู and ุต, signifies the same. (IB.) Hence the saying, ููุณูุงูู ููููุงูู ู
ูููุฑูุงุถู ุงูุฃูุนูุฑูุงุถู (tropical:) [The tongue of such a one is the detractor of reputations]. (TA.) ู
ูููุฑููุถู pass. part. n. of ููุฑูุถููู. b2: See ููุฑููุถู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%b6/?book=50 |
ูุฑุถุฃ | ูุฑุถุฃููุฑูุถูุฆู One of the strange species of trees of the desert; (AA, O, K, TA;) a certain plant that attaches itself to trees, and wraps itself about them; (TA;) a species of plant (AHn, O, TA) the flower of which is yellower than the ููุฑูุณ, (AHn, O, K, TA,) and which grows at the base, or on the stem, of the ุณูููู
and ุณูู
ูุฑ and ุนูุฑูููุท (O, TA) and the like: (O:) n. un. with ุฉ. (O, K, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%b6%d8%a3/?book=50 |
ูุฑุถุจ | ูุฑุถุจQ. 1 ููุฑูุถูุจููู He cut it; (S, K;) and so ููุฑูุตูุจููู; (K in art. ูุฑุตุจ;) but the former is the more approved: (TA in that art.:) and [the inf. n.]ููุฑูุถูุจูุฉู signifies the cutting vehemently. (TA in the present art.) [See also ููุฑูุถูุงุจู, below; first sentence.] b2: And He separated it; or separated it into several, or many parts; or dispersed it; i. e., a thing. (K.) b3: And He collected it together; namely, flesh-meat in a cooking-pot: thus it has two contr. significations. (K.) b4: And He ate it entirely; namely, flesh-meat: (K:) and in like manner, ููุฑูุถูุจู ุงูุดููุงุฉู, said of the wolf, he ate entirely the sheep, or goat. (TA.) And [the inf. n.] ููุฑูุถูุจูุฉู is said to signify The [eating indiscriminately,] not clearing, or freeing, the moist, or tender, from the dry, or tough, by reason of vehement voracity. (TA.) b5: and ูุฑุถุจ said of a man, He ate a dry, or tough, thing. (S, O, K.) b6: And He (a man) ran in the manner termed ุนูุฏููู: (K:) or ููุฑูุถูุจูุฉู signifies [a running] such as falls short of what is termed ุนูุฏููู. (O.) ููุฑูุถูุจู The refuse remaining in the sieve, that is thrown away. (O, K, TA.) ููุฑูุถูุงุจู A sharp sword; as also โ ููุฑูุถููุจู: (O:) or both signify a very sharp sword; (K;) as also โ ููุฑูุงุถูุจู: (TA in art. ูุฑุทุจ:) or the first signifies, (S,) or signifies also, (O,) a sharp sword, that cuts bones. (S, O.) Both the first and second of these words are compounded from ููุฑูุถู and ููุถูุจู, which signify โ he cut. โ (O.) b2: And One who eats much: (TA:) or, as also โ ููุฑูุถููุจู and โ ููุฑูุถูุงุจูุฉู and โ ููุฑูุงุถูุจู and โ ู
ูููุฑูุถูุจู, one who leaves nothing uneaten by him. (K, TA.) b3: And A man who eats what is dry, or tough. (Th, S, O, K.) b4: And ุงูููุฑูุถูุงุจู signifies The lion. (O, K.) b5: And ููุฑูุถูุงุจู and โ ููุฑูุถููุจู signify A thief, or robber: pl. ููุฑูุงุถูุจูุฉู. (S, O, K.) and both words, (the latter, S, O, K, and the former also, K, TA,) sometimes, (S,) A poor man; (S, O, K, TA;) a pauper: (TA:) pl. as above. (K, TA.) b6: ู
ูุง ุฑูุฒูุฃูุชููู ููุฑูุถูุงุจูุง means I did not get, or obtain, or take, from him, or it, anything. (O, K.) ููุฑูุถููุจู: see the next preceding paragraph, in three places.ููุฑูุถูุงุจูุฉู: see ููุฑูุถูุงุจู; the second in two places.ููุฑูุงุถูุจู: see ููุฑูุถูุงุจู; the second in two places.ู
ูููุฑูุถูุจู: see ููุฑูุถูุงุจู; the second in two places. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%b6%d8%a8/?book=50 |
ูุฑุท | ูุฑุทููุฑูุทู: see ููุฑูุงุทู.ููุฑูุงุทู A lamp, or its lighted wick: syn. ู
ูุตูุจูุงุญู or ุดูุนูููุชููู: (K:) the lighted wick (ุดูุนูููุฉ) of a lamp; (S;) and so โ ููุฑูุทู. (L, art. ุตุจุญ.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%b7/?book=50 |
ูุฑุทุณ | ูุฑุทุณQ. 1 ููุฑูุทูุณู, (Msb, K,) inf. n. ููุฑูุทูุณูุฉู, (Msb,) He (an archer) [and it (an arrow)] hit the ููุฑูุทูุงุณ [or target]. (Msb, K.) It is also allowable to say, ููุฑูุทูุณูุชู ุงูุฑููู
ูููุฉู The shot went right to the ููุฑูุทูุงุณ. (Msb.) Q. 2 ุชูููุฑูุทูุณู He perished. (Sgh, K.) ููุฑูุทูุณู and ููุฑูุทูุณู: see ููุฑูุทูุงุณู.ููุฑูุทูุงุณู Paper; syn. ููุงุบูุฏู: (K:) or such as is made of the ุจูุฑูุฏููู [or papyrus], found in Egypt: (TA:) [and particularly a roll, or scroll, thereof: see also ุทููู
ูุงุฑู, and ุณูุฑูููุฉู:] what one writes upon: (S, Msb:) also written ููุฑูุทูุงุณู; (S, Msb, K;) but the former is the better known, (Msb), or the former only is of established authority, for El-Jรกrabardee says the contrary of the latter; (MF;) and ููุฑูุทูุงุณู; (Lh, ISd, K;) but this is not mentioned by most of the lexicographers; (MF;) and โ ููุฑูุทูุณู signifies the same; (Az, S, Msb, K;) and so does โ ููุฑูุทูุณู. (K [app. on the authority of El-Fรกrรกbee and Aboo-'Alyร ; but the names are imperfectly written in the TA.]) b2: ููุฑูุทูุงุณู also signifies A writing, or book, (ุตูุญููููุฉู,) of whatever thing it be: (K:) pl. ููุฑูุงุทููุณู. (TA.) b3: Also, A butt, or target, to shoot at; (S;) a piece of skin, (Msb,) or any skin, (K,) set up for persons contending in shooting. (Msb, K.) b4: And A kind of ุจูุฑูุฏ [q. v.] of the fabric of Egypt. (K, TA.) b5: And A white, or fair, girl, of tall stature. (IAar, K.) b6: And A camel such as is termed ุขุฏูู
. (Sgh, K.) b7: And A young she-camel. (IAar, K.) ุฏูุงุจููุฉู ููุฑูุทูุงุณููููุฉู A beast of carriage in whose whiteness is no mixture of any other colour. (K.) ู
ูููุฑูุทูุณู An archer [and in like manner an arrow] hitting the ููุฑูุทูุงุณ. (Msb.) And ุฑูู
ูููุฉู ู
ูููุฑูุทูุณูุฉู A shot going right to the ููุฑูุทูุงุณ. (TA.) | ุงูู
ุนุฌู
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ูุฑุทู | ูุฑุทูููุฑูุทููู A red garment, of the kind called ููุณูุงุก.See ููุฐูุจู, p. 2598 c. | ุงูู
ุนุฌู
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ูุฑุทู | ูุฑุทูููุฑูุทูุงููุฉู An ass's pannier, one of a pair. See ููููุงุฑูุฉู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%b7%d9%84/?book=50 |
ูุฑุธ | ูุฑุธ1 ููุฑูุธููู, aor. ูู inf. n. ููุฑูุธู, He tanned it, (Msb, TA,) namely, a skin, or hide, (Msb,) or a skin for water or milk, (TA,) with ููุฑูุธ, q. v. infra: (Msb, TA:) or he dyed it therewith. (TA.) b2: He plucked it, or gathered it, from the tree; namely, what is called ููุฑูุธ. (Msb.) A2: ููุฑูุธูุชููู a dial. var. of ููุฑูุถูุชููู, in the phrase ููุฑูุธูุชููู ุฐูุงุชู ุงูุดููู
ูุงูู, q. v. (Fr, K.) b2: And [in like manner as a dial. var. of ููุฑูุถูุชููู,] I cut it, or made it and cut it according to a measure and pattern. (Fr.) A3: ููุฑูุธู, aor. ูู He was, or became, a lord, master, chief, or man of rank or quality, after being in a base or abject state. (IAar, O, K; and T in art. ูุฑุถ.) 2 ูุฑูุธูู, inf. n. ุชูููุฑููุธู, He took extraordinary pains, or exceeded the usual degree, in tanning it, namely, a skin, or hide, with ููุฑูุธ. (Z.) b2: [and hence, (see 6,)] (tropical:) He praised, or eulogized, him, he, the latter, being living; (S, K, TA;) ุชูุฃูุจูููู signifying the โ doing so when the man is dead; โ (S;) the former signifies he did so truly or falsely. (K.) And ููููุงูู ููููุฑููุธู ุตูุงุญูุจููู, and ููููุฑููุถููู, (tropical:) Such a one praises his companion, falsely or truly. (Az, S, TA.) And ููููุฑููุธูููู ุจูู
ูุง ููููุณู ููููู (tropical:) [He praises me for that which is not in me]. (TA, from a trad.) b3: And He praised him immoderately: like ูุฑูุทูู. (O in art. ูุฑุท.) b4: Also, [like ูุฑูุถูู,] (assumed tropical:) He dispraised him: (Kitรกb el-Addรกd, cited by Freytag:) or it relates only to praise and good; but ุชูููุฑููุถู relates to good and to evil. (TA in art. ูุฑุถ.) 6 ููู
ูุง ููุชูููุงุฑูุธูุงูู ุงูู
ูุฏูุญู (tropical:) They two praise each other; (S, K, TA;) from 2 in the first of the senses assigned to it above; each embellishing the other like as the ููุงุฑูุธ embellishes the skin, or hide; (Z, TA;) and ูุชูุงุฑุถุงู is like it: (TA;) and you say also, ููู
ูุง ููุชูููุงุฑูุธูุงูู ุงูุฎูููุฑู ูุงูุดููุฑูู [They two interchange good and evil, each with the other]; as also ูุชูุงุฑุถุงู: (IKh, in TA, art. ูุฑุถ:) or ุชูููุงุฑูุธู relates only to praise and good; but ุชูููุงุฑูุถู, to good and evil. (TA.) ููุฑูุธู, accord. to some, (Msb,) The leaves of the ุณูููู
[mimosa flava], (Lth, S, Mgh, K,) with which they tan; (Lth, S, Mgh;) but this assertion is [said to be] inaccurate; for the leaves are called ุฎูุจูุท, and camels are fed with them, and they are not used for tanning: some say, that it is a kind of tree; but this also is inaccurate; for one says, โI plucked, or gathered, ููุฑูุธ; โ and trees are not plucked, or gathered: (Msb:) AHn [contradicts this, however, for he applies this word to a kind of tree, and] says, it is the best of things with which hides are tanned in the land of the Arabs; and these are tanned with its leaves and its fruit: [the pods of the ุณูููุท, which is also called ููุฑูุธ, are used for tanning;] and in one place he says, it is a large kind of trees, having thick stems (ุณูู [app. a mistranscription for ุดูููู, thorns,]) resembling the walnut-tree, [in the Mgh, evidently from the same source, โor, as some say, a large kind of trees, having thick thorns (ุดููู), resembling the walnut-tree,โ] the leaves of which are smaller than those of the apple-tree, and it has grains which are put into balances [for weights, like as are those of the carob-tree]: it grows in the low plains: (TA:) or a kind of tree, whereof the ุณูููุท [mimosa Nilotica, also called acacia Nilotica,] is a species: (M, K, in art. ุณูุท:) [or,] correctly speaking, it is [the fruit, or seed with its pericarp, of that tree;] a well-known grain, which comes forth in envelopes, like lentils, from the trees called ุนูุถูุงู; (Msb;) or, [to speak more precisely,] the fruit of the ุณูููุท, whence is expressed ุฃูููุงููููุง [acacia, i. e. succus acaciรฆ]; (K;) which is termed ุนูุตูุงุฑูุฉู ุงูููุฑูุธู, [and when inspissated, ุฑูุจูู ุงูููุฑูุธู,] and has an acrid property; the best thereof is that which is sweet in odour, heavy, hard, and green; and it strengthens relaxed members, when cooked in water, and poured upon them: (Ibn-Jezleh, TA:) [the last application is that which commonly obtains in the present day: see also 'Abd-el-Lateef, pp. 48-52 of the Arabic text, and De Sacy's translation and notes:] the n. un. is ููุฑูุธูุฉู: (AHn, Mgh, Msb:) and the dim. of this is ููุฑูููุธูุฉู. (AHn, Msb.) Hence ุจูููุงุฏู ุงูููุฑูุธู, applied to El-Yemen, because the ููุฑูุธ grows there [most plentifully]. (S.) See also ุตูู
ูุนู.ููุฑูุธูููู The dye (ุตูุจูุบ [a mistranscription for ุฏูุจูุน i. e. tan]) of the ููุฑูุธ. (TA.) b2: See also ู
ูููุฑููุธู. b3: ุฅูุจููู ููุฑูุธููููุฉู Camels that eat ููุฑูุธ. (TA.) b4: ูุจุด ููุฑูุธูููู and ููุฑูุธูููู A ram of El-Yemen; because the ููุฑูุธ grows there [most plentifully]. (S, K.) ููุฑููุงุธู A seller of ููุฑูุธ. (Msb, K.) ููุงุฑูุธู A plucker, or gatherer, of ููุฑูุธ. (S, Msb, K.) It is said in a proverb, (S,) ููุง ุขุชูููู ุฃููู ููุคููุจู ุงูููุงุฑูุธู ุงูุนูููุฒูููู [I will not come to thee unless the gatherer of ูุฑุธ, of the tribe of 'Anazeh, return]: (S, K, but in the latter ุงูุนูุฒู is omitted:) and Aboo-Dhu-eyb says, ููุญูุชููู ููุคููุจู ุงูููุงุฑูุธูุงูู ููููุงููู
ูุง [And until the two gatherers of ูุฑุธ return, each of them]: (S:) the ููุงุฑูุธูุงูู were two men of the tribe of 'Anazeh, who went forth in search of ููุฑูุธ, and did not return. (S, K.) We also find in the M, ููุง ุขุชูููู ุงูููุงุฑูุธู ุงูุนูููุฒูููู, i. e. I will not come to thee as long as the gatherer of ูุฑุธ, of the tribe of 'Anazeh, is absent: ุงููุงุฑุธ ุงูุนูุฒู being made to occupy the place of ุงูุฏููููุฑู, and being put in the accus. case as an adverbial expression, by an extension of the signification, of which there are parallel instances. (TA.) ุชูููุฑููุธ: see 2. [Used as a subst., (tropical:) An encomium, or eulogy, on a living person: pl. ุชูููุงุฑููุธู and ุชูููุฑููุธูุงุชู.]ู
ูููุฑูุธู: see what next follows.ู
ูููุฑููุธู A skin, or hide, tanned with ููุฑูุธ; (S, Msb, K;) as also โ ููุฑูุธูููู; and AHn mentions, on the authority of Aboo-Mis-hal, โ ู
ูููุฑูุธู, as though from ุฃูููุฑูุธููู, which, he says, we have not heard: (TA:) or dyed therewith. (K.)
ูุฑุน ูุฑู See Supplement | ุงูู
ุนุฌู
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ูุฑุน | ูุฑุน1 ููุฑูุนู in the sense of ุถูุฑูุจู has ู
ูููุฑูุนู for an inf. n. (Mgh, art. ุบู
ุฒ.) b2: ููุฑูุนู ููู ู
ูููุฑูุนููู i. q.ุถูุฑูุจู ููู ู
ูุถูุฑุจููู. (TA in art. ุถุฑุจ.) b3: ููุฑูุนู ุตูููุงุชููู (tropical:) He impugned his character; blamed or censured him; spoke against him (Mgh, art. ุบู
ุฒ.) See ู
ูุบูู
ูุฒู. b4: ููุฑูุนู ุจููููู ุธูููุฑูุฅูุจูููุงู
ููู ููุธูููุฑู ุณูุจููุงุจูุชููู He fillipped with the nail of his thumb and that of his forefinger. (Lth, K, * TA, art. ุฒูุฌุฑ.) b5: ูููู ุงูููุญููู ููุง ููููุฑูุนู ุฃููููููู: see ุฃููููู and ูุฏุน. b6: ููุฑูุนู ุฃููููููู, inf. n. ููุฑูุนู, (assumed tropical:) He rejected him, repelled him, or turned him back; namely a suitor in a case of marriage. (TA, in art. ุจุถุน.) See ุจูุถูุนู. b7: ุฅูููู ุงูุนูุตูุง ููุฑูุนูุชู ููุฐูู ุงูุญูููู
ู: see Freytag's Arab. Prov. i. 55; and Har, 656. b8: ููุง ููููุฑูุนู ูููู ุงูุนูุตูุง: see Freytag's Arab. Prov. ii. 543, and Har, 655, in two places. b9: ููุฑูุนููู ุจูุนูุตูุง ุงูู
ูููุงู
ูุฉู: see ุนูุตูุง. b10: ููุฑูุนูุชู ุฑูุฃูุณููู ุจูุงูุนูุตูุง and ุจูุงูุณูููููู: see ููุฑูุนูุชู. b11: ููุฑูุนู ุธูููุจููุจู ุจูุนููุฑููู: and ููุฑูุนู ููุฃูู
ูุฑููู ุธูููุจููุจููู: &c.: see art. ุธูุจ: and ููุฑูุนู ููููุฃูู
ูุฑู ุณูุงูููู: see ุณูุงูู.2 ููุฑููุนููู He reproached him for his crime or the like, saying to him, Thou didst so and so. (TA, voce ู
ูุซูุฑููุจู.) b2: ููุฑููุนู He took, got, or won, a bet, wager, or stake. (L, in TA, voce ููุฏูุจู.) 3 ููุงุฑูุนููู: see its syn. ุณูุงููู
ููู.4 ุฃูููุฑูุนู ุจูููููููู
ู He ordered, or commanded, them to cast, or draw, lots, or to practise sortilege, [among themselves,] for the thing (ุนูููู ุงูุดููููุกู): (JM:) [see an ex. in the Mgh, in this art.:] or he prepared, or disposed, them, for doing so, for the thing (ุนูู ุงูุดูุก): (Msb:) or he cast, or drew, lots, or practised sortilege, among them. (K.) The first explanation is generally preferable. See ุฃูุณูููู
ู ุจูููููููู
ู.6 ููู
ูุง ููุชููุงูุฑูุธูุงูู ุงูุฎูููุฑู ููุงูุดููุฑูู: see ุชูููุงุฑูุถูุง.ุญูุจูู ุงูููุฑูุนู Worms in the belly. (TA, voce ุดูุฏุงูุฌ.) But see ุฏููุฏู ุงูููุฑูุญู. ุงูููุฑูุน is not a mistake for ุงูููุฑูุญ: ุญูุจูู ุงูููุฑูุญู is a corruption, found in medical books: ุญุจ ุงููุฑุน is a name of the tape-worm, because each joint of it resembles a grain, or seed, of the gourd. (IbrD.) ููุฑูุนู Bare pieces of ground amid herbage. (TA in art. ุฎูู, from a trad.) ููููุนูุฉู [A lot used in sortilege: lots collectively: sortilege itself. Used in all these senses in the present day, and app. in the classical times.]ุถูุฑูุจู ุงูููุฑูุนูุฉู He shuffled, or cast, or drew, lots; performed a sortilege.ููุฑููุนู; pl. ููุฑูุนูู: see an ex. of the pl. in a prov. cited voce ุงูุณูุชูููู. b2: ูููู ููุฑููุนู ููุญูุฏููู: see ูุญุฏ.ููุงุฑูุนูุฉู ุงูุทููุฑูููู The higher, or highest, part of the road; the part that is trodden by the passengers; [the beaten way]. (Msb.) In law books expl. as meaning ุฃูุทูุฑูุงูู ุงูุทููุฑูููู; opposed to its ุฌูุงุฏููุฉ.ููุงุฑูุนูุฉู A sudden calamity. (K.) See also Bd, and Jel, in xiii. 31, and an ex. voce ุงูููููุฑูุฌู.ู
ูููุฑูุนู: see ู
ูุบูู
ูุฒู.ู
ูููุฑูุนู: see ู
ูุถูุฑูุจู.ู
ูููุฑูุนูุฉู A whip: or anything with which one beats: (K:) or a thing with which a beast is beaten: (Az, TA:) or a piece of wood with which mules and asses are beaten: (TA:) [a cudgel: often applied in the present day to a cudgel made of the thick part of a palm-stick; and this, when used in sport, has several splits made in the thicker end, to cause the blows to produce a loud sound:] pl. ู
ูููุงุฑูุนู. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d8%b9/?book=50 |
ูุฑู | ูุฑู3 ููุงุฑููููู He was, or became, near to it; meaning some base thing, or the like. (TA.) See ููุฑููู.ููุฑููู The mixing with others; [and particularly with others who are diseased or the like]; a subst. from โ ู
ูููุงุฑูููุฉู: (K:) the being near to [a person, or persons, or a place, infected with] disease: (S, TA:) the being near to pestilence, or epidemic disease. (T in art. ุชูู.) See ุชููููู.ุฃูุนูุฑูุถูุชู ุงูููุฑูููุฉู signifies ุฅูุชููุณูุนูุชู: (TA, art. ุนุฑุถ:) and ุงูุชููุณูุนูุชู ููุฑูููุชููู signifies ููุซูุฑู ู
ููู ููุชููููู
ููู. (TA, art. ูุจุณ.) See voce ุนูุฑูุถู.ู
ูููุฑููู A place of paring off: see an ex. voce ุตูู
ูุบู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%81/?book=50 |
ูุฑูุต | ูุฑูุตQ. 1 ููุฑูููุตู [ููุฑูููุตู: see ููุฑูููุตูุขุกู, below.]A2: ููุฑูููุตููู, (JK, TA,) inf. n. ููุฑูููุตูุฉู (JK, S, K) and ููุฑูููุงุตู, (TA,) He bound his arms beneath his legs: (JK, K:) or he drew him together, (namely, a man,) binding his legs and arms. (S.) b2: [Hence,] ููุฑูููุตูุฉู also signifies A certain mode of coitus, in which the woman's extremities are drawn together, so that the man makes fast here arms beneath her legs: (JK, K:) transmitted by Ibn-'Abbรกd. (TA.) Q. 2 ุชูููุฑูููุตูุชู She (an old woman) wrapped herself up in her clothes. (JK, K.) ููุฑูููุตูู and its variations: see what follows.ููุฑูููุตูุขุกู, with damm, (K,) [in a copy of the S written without any vowel-sign to the ู,] or ููุฑูููุตูุขุกู, (so in a copy of the S) or both, (El-Ashmoonee, in his Expos. of the Alfeeyeh of Ibn-'Akeel,) and ููุฑูููุตูุขุกู, with damm to the ู and ุฑ, (IJ, K,) and ููุฑูููุตูู, (S, * K,) and ููุฑูููุตูู, (Fr, K,) and ููุฑูููุตูู, (K,) of all which the first is the most chaste, (TA,) [all inf. ns., of which the verb, accord. to analogy, is ููุฑูููุตู, but I have met with no instance of its occurrence,] A certain mode of sitting; (S;) the sitting upon the buttocks, making the thighs cleave to the belly, and putting the arms round the shanks, (A'Obeyd, S, K,) like as a man binds himself with a piece of cloth round his back and shanks; his arms being in the place of the piece of cloth: (A'Obeyd, S:) or the sitting upon the knees, bending down, (ู
ูููููุจููุง, [in the L ู
ูุชููููุฆูุง, which is a mistranscription,]) making the belly cleave to the thighs, and putting the hands under the arm-pits; (Abu-l-Mahdee, S, K;) a mode of sitting of the Arabs of the desert: (S:) or the sitting upon the legs, putting the knees together, and contracting the arms to the breast. (IAar, TA.) You say, ููุนูุฏู ุงููุฑูุตุขุกู He sat in the manner above described. (IAar, S.)
ูุฑู ูุฑู
See Supplement | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%81%d8%b5/?book=50 |
ูุฑู | ูุฑูููุฑููู: see ุทูุจูููุฉู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%82/?book=50 |
ูุฑูุน | ูุฑูุนููุฑููุนูุฉู (TA, art. ููุถ): properly ููุฑูููุนูุฉู, q. v. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%82%d8%b9/?book=50 |
ูุฑู
| ูุฑู
1 ููุฑูู
ูIt gnawed: see ุนูุซูููุซูุฉู.ููุฑูู
ู: see ู
ูุตูุนูุจู.ููุฑูู
ู: see ุดูููุฑูู.ููุฑูู
ูุฉู: see ููููุฑูุฉู.ูุฑูุงู
? A kid. (IAar; in TA, art. ุนุช.) b2: See ู
ูููุฑูู
ูุฉู.ู
ูููุฑูู
ู: see ู
ูููุฑูู
ูุฉู.ู
ูููุฑูู
ูุฉูA coverlet of a bed; (Mgh, in arts. ูุฑู
and ุญุจุณ;) also called ู
ูุญูุจูุณู: (Id, in art. ุญุจุณ:) or a thin curtain, accord. to some, figured; as also โ ู
ูููุฑูู
ู and โ ููุฑูุงู
ู: (Msb:) or this last, a figured curtain. (Msb.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%85/?book=50 |
ูุฑู
ุฏ | ูุฑู
ุฏQ. 1 ููุฑูู
ูุฏู He plastered a pool, (S, L,) or a tank, or cistern, (L,) with the burnt stones called ููุฑูู
ูุฏู: (S, L:) or he plastered thickly. (TA, art. ููุณ.) b2: He constructed a building with such stones. (L.) b3: [He smeared a garment with saffron, or perfume. See ู
ูููุฑูู
ูุฏู.]ููุฑูู
ูุฏู A kind of stones, (S, L, K,) which have holes, (L, K,) and upon which a fire is lighted and kept up until they are thoroughly burnt, (S, L, K, *) when they are used for plastering pools, (S, L,) and tanks, or cisterns, (L,) and for building; (L, K;) as also โ ููุฑูู
ููุฏู: (L:) or a thing [or substance] like gypsum, with which one plasters: (TA:) and ููุฑูู
ูุฏู (L, K) or โ ููุฑูู
ููุฏู (Msb) signifies anything (L) with which one plasters, or smears, (L, Msb, K,) for the purpose of ornament, (Az, L, Msb,) as gypsum, and saffron, (L, Msb, K,) and perfume, &c. (Msb.) b2: Rocks, or masses of stone. (L.) b3: Baked pottery. (L, K.) b4: Also ููุฑูู
ูุฏู (L, K) and โ ููุฑูู
ููุฏู (IAar, As, S, L, Msb, K) [coll. gen. ns.: the n. un. of the latter, ููุฑูู
ููุฏูุฉู, occurs in the M and TA, voce ุฅูุฑูุฏูุจููุฉู:] Baked bricks: (S, L, Msb, K:) or the baked bricks of baths; in the dial. of Syria: (As, L:) or large baked bricks: (S, voce ุฅูุฑูุฏูุจููุฉู:) or the large baked bricks of houses: (IAar, L:) or a thing resembling baked brick: (TA:) originally Greek, [kerami/s,] (L, Msb,) used by the Arabs in ancient times: (L:) pl. of the latter, ููุฑุงู
ููุฏู: (IAar, As, S, L:) which is the word in common use. (TA.) b5: Also โ ููุฑูู
ููุฏู i. q. ุฅูุฑูุฏูุจููุฉู, (K,) i. e., A [cover for a] wide sink-hole (ุจูุงูููุนูุฉ) made of baked clay: (TA:) [but see ุฅูุฑูุฏูุจููุฉู].ููุฑูู
ููุฏู The male mountain-goat: (L, K:) or a mountain-kid: pl. ููุฑูุงู
ููุฏู, (AO, Az, S, L,) with which ููุฑูุงูููุฏู is syn. (Az, L) b2: The fruit of the ุบูุถูุงุฉ: (L, K:) or a species thereof; as also ููุฑูู
ููุทู. (T, L.) ููุฑูู
ููุฏู: see ููุฑูู
ูุฏู, in four places.A2: The female mountain-goat, ุฃูุฑููููููุฉู: or this word is corruptly written [for ุฅูุฑูุฏูุจููุฉู]. (K.) ู
ูููุฑูู
ูุฏู: see the verb, of which it is the pass. part. n. b2: A building constructed with baked bricks (ุขุฌูุฑู [or ููุฑูู
ููุฏ]) or (in the K, and) with stones: (S, L, Msb, K:) or lofty, or high. (K.) b3: A building thickly plastered. (TA, art. ููุณ.) b4: Narrow: (TA:) or made narrow. (L.) b5: A garment smeared with saffron and perfume: (L, Msb:) or smeared with the like of saffron. (K. [in the CK, for ุจูุดูุจููู ุงูุฒุนูุฑุงูู is put ููุดูุจููู ุงูุฒุนูุฑุงูู.]) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%85%d8%af/?book=50 |
ูุฑู
ุฒ | ูุฑู
ุฒููุฑูู
ูุฒู, a Persian word, arabicized; (TA;) [The insect called coccus: and particularly the coccus baphica, or coccus ilicis; commonly called by us, from the Persian and Arabic, kermes: and also applied to that species which is the true cochineal:] a certain Armenian dye, (Lth, K,) of a red colour, (Lth, TA,) obtained from the expressed fluid of a kind of worm found in the woods of Armenia: (Lth, K:) such is said to be the case: and in some of the correct copies of the K we find the following addition: it is said to be red like the lentil, in the form of grains: it falls upon a species of ุจูููููุท, [or oak,] in the month of ุขุฐูุงุฑ, [or March, O. S.,] and if not gathered, it becomes a flying thing, and flies: it is used as a dye for animal substances, such as wool and skill, but not cotton. (TA.) ููุฑูู
ูุฒูููู Dyed with ููุฑูู
ูุฒ: or resembling the colour of that dye: (the book entitled ู
ุง ูุง ูุณุน ุงูุทุจูุจ ุฌููู, by Ibn-El-Kutbee; cited by Golius:) [in the present day, crimson; or of a deep red colour.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%85%d8%b2/?book=50 |
ูุฑู
ุต | ูุฑู
ุตููุฑูู
ููุตู A hollow which a man digs wherein to sit to protect himself from the cold. (Mgh, art. ุฑุจุถ.) See an ex. voce ุฑูุจูุถู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%85%d8%b5/?book=50 |
ูุฑู
ุท | ูุฑู
ุทQ. 1 ููุฑูู
ูุทู, (TA,) [or, as is implied in the S, ููุฑูู
ูุทู ููู ุงูุฎูุทูู, or ูู ุฎูุทูููู,] inf. n. ููุฑูู
ูุทูุฉู, (S, K,) He made the lines near together in writing: (S:) or he made the characters fine, or slender, or minute, (K, TA,) and the letters and lines near together. (TA.) b2: ูุฑู
ุท ููู ุฎูุทููููู, (TA,) [or, as implied in the S, ูู ุงูู
ูุดููู, or ูู ู
ูุดููููู,] inf. n. as above, (S, K,) He (a man, TA) contracted his steps in walking or going: (S, K, TA:) and in the same sense ูุฑู
ุท is said of a camel. (TA.) Q. 3 ุฅูููุฑูููู
ูุทู, (S,) or ุฅูููุฑูู
ููุทู, (K,) [the former being the original form,] It (skin, S, TA) became contracted, or shrivelled: (K, TA:) or became drawn together, one part to another. (S, TA.) b2: He (a man, AA) became angry. (AA, K.) ููุฑูู
ูุทููููู One of the โ ููุฑูุงู
ูุทูุฉ [or Karmathians]; (S, K;) i. e. of the people [or sect] thus called. (K.) [See De Sacy's Chrest. Arabe, 2nd ed., ii. 97.]ููุฑูู
ูุทููุทู One who contracts his steps in walking or going. (K, * TA.) ุงูููุฑูุงู
ูุทูุฉู: see ููุฑูู
ูุทูููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%85%d8%b7/?book=50 |
ูุฑู
ู | ูุฑู
ูููุฑูู
ููู, pl. ููุฑูุงู
ููู: see ุณููููุฉู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%85%d9%84/?book=50 |
ูุฑู | ูุฑู1 ููุฑููู ุดูููุฆูุง ุจูุดูููุกู He connected, coupled, or conjoined, a thing with a thing. (S.) 3 ููุงุฑููููู, (S,) inf. n. ููุฑูุงูู, (S, K,) and ู
ูููุงุฑูููุฉู, (K,) He associated with him; became his companion. (S, K.) 4 ุฃูููุฑููู He gave of a thing two by two. (A 'Obeyd in T, in art. ุจุฏ, voce ุฃูุจูุฏูู.) See ุฃูุจูุฏูู. b2: ุฃูููุฑููู ุงูุดููููุกู, (Msb,) or ูููุดููููุกู, (K,) [the latter more probably right,] He was able and strong to do, or effect, &c., the thing; (Msb, K;) He had the requisite ability and strength for it.ููุฑููู One who opposes, or contends with, another, in science, or in fight, &c.; (Msb;) an opponent; a competitor; an adversary; an antagonist: or one's equal, or match, in courage, (S, K,) or generally, one's equal, match, or fellow. (K.) ููุฑููู One's equal in age; syn. ููุฏูุฉู, (K,) or ุชูุฑูุจู: with fet-h when relating to age, and with kesr when relating to fighting and the like. (Har, pp. 572,64.) b2: ููุฑููู, (JK, Msb,) or ููุฑููู ู
ููู ุงููููุงุณู, (S,) [A generation of men;] people of one time (JK, * S, Ez-Zejjรกjee, Msb,) succeeding another ููุฑูู, (JK,) among whom is a prophet, or class of learned men, whether its years be many or few. (Ez-Zejjรกjee, Msb.) b3: ููุฑููู The part of the head of a human being which in an animal is the place whence the horn grows: (K:) or the side, (S,) or upper side, (K,) of the head: (S, K:) or [more exactly the temporal ridge (see ุตูุฏูุบู) i. e.] the edge of the ููุงู
ูุฉ (which is the middle and main part of the head [i. e. of the cranium]), on the right and on the left. (Zj, in his โ Khalk el-Insรกn. โ) b4: ููุฑูููู of the head: see a verse cited voce ุฎููููุทู. ููุฑูููู of horses: see ุฃูุฌูู
ูู. b5: ููุฑููู of a solid hoof: see ุฌูุจููุฉู. b6: ููุฑููู of a desert, the most elevated part. (TA in art. ุฌุญู.) b7: ููุฑููู ุฃูุนูููุฑู, as meaning A spear-head, see ุฃูุนูููุฑู. b8: ููุฑููู A pod, like that of the locust tree: pl. ููุฑูููู.Occurring often in the work of AHn on plants, and in the TA, &c. See ุบูุงูู. b9: ููุฑููู [A thing] in a she-camel, which is like the ุนูููู in a woman; and which is cauterized with heated stones. (AA, TA, in art. ุนูู.) b10: ููุฑููู An issue of sweat: pl. ููุฑูููู: see two ex. voce ุณูููู.ููุฑููู and โ ููุฑูุงูู A cord of twisted bark which is bound upon the neck of each of the ploughing bulls (K, * TA) and to the middle of which is then bound the ููุคู
ูุฉ [or whole apparatus of the plough]. (TA.) See ููุฏููุงูู. b2: [The pl.]ุฃูููุฑูุงูู Sons of one mother from different men. (TA, voce ุนููููู.) b3: ููุฑููู: see ุฌูุนูุจูุฉู.ููุฑูููุฉู The โ horn โ of the uterus.ููุฑูุงูู : see ููุฑููู.ุฃูุจูุฑูู
ูุง ููุฑููููุง : see ุจูุฑูู
ู.ููุฑูููู An associate; a comrade; a companion. (S, K.) ููุฑููููุฉู A connexion; relation. b2: ููุฑููููุฉู [A clause of rhyming prose, considered as connected with the similar clause preceding or following; the two together being termed ูุฑููุชุงู]. (Har, pp. 9, 23.) b3: Also, A context, in an absolute sense. b4: โ ุฃูุณูู
ูุญูุชู ููุฑููููุชููู and ููุฑููููุชููู: see 1 in art. ุณู
ุญ.ููุฑููููุฉู : see ูุฑูููู.ุฃูููุฑููู [Horned; having horns]. (S, voce ููุฑููุงุฒู [which see]). See an ex. of the fem. ููุฑูููุขุกู, voce ุฏูุงูู in art. ุฏูู.ู
ูููุฑููู : see ู
ูุฎูุฐููู.ู
ูููุฑูููู : see ุฎูุดูุฎูุงุดู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%86/?book=50 |
ูุฑูุจ | ููุฑูููุจู The jerboa; or a rat, or mouse; syn. ููุฃูุฑูุฉู: or the young one generated between it and a jerboa: (K:) and ูุฑูุจ [i. e. ููุฑูููุจู, with kesr,] is a dial. var. thereof. (So in the TA. [But I incline to think that ููุฑูููุจู is a mistranscription for ููุฑูููุจู.])ููุฑูููุจู The flank: (IAar, O, K:) or a flabby flank. (TA.)ููุฑูููุจูู An insect resembling the [beetle called]ุฎูููููุณูุขุก, or somewhat larger than the latter, with long hind-legs: (As, T, TA:) or an insect with long hind-legs, resembling the ุฎููุณุขุก, (S, O, Meyd,) but somewhat larger, (S, O,) having a speckled back. (Meyd.) It is said in prov., ุงูููุฑูููุจูู ูููุนููููู ุฃูู
ููููุง ุญูุณูููุฉู [The karembร in the eye of its mother is beautiful]. (S, O, Meyd. [Mentioned in the S and O, in art. ูุฑุจ.]) [See ุงูุจููู ุงูููุงุณูููุขุกู, in art. ูุณู.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%86%d8%a8/?book=50 |
ูุฑูุจุท | ูุฑูุจุทููุฑูููุจููุทู: see ูููููุจููุทู, in art. ููุจุท. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%86%d8%a8%d8%b7/?book=50 |
ูุฑูุณ | ูุฑูุณููุฑูููุณู: see ูุฑูุต. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%86%d8%b3/?book=50 |
ูุฑูุต | ูุฑูุตQ. 1 ููุฑูููุตู ุงูุจูุงุฒููู He acquired for himself, permanently, for the chase, the hawk, or falcon, (S, K, TA,) by tying it up in order that its feathers might drop off. (TA.) A2: ููุฑูููุตู ุงูุจูุงุฒููThe hawk, or falcon, became a permanent acquisition for the chase: the verb being intrans. as well as trans. (K.) Lth mentions it as being written with ุณ [i. e. ููุฑูููุณู]. (TA.) ุจูุงุฒู ู
ูููุฑูููุตู A hawk, or falcon, permanently acquired for the chase, (S, TA,) by the means mentioned above. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%86%d8%b5/?book=50 |
ูุฑููู | ูุฑููู ุญูุจูู ุงูููุฑููููููู: see ุฒูุฌูุงุฌู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%86%d9%81%d9%84/?book=50 |
ูุฑู | ูุฑู1 ููุฑูู ุงูุถูููููู is doubly trans.: see a verse cited voce ููููู.8 ุงูููุชูุฑูู[meaning ุชูุชูุจููุนู: see a verse of Aboo Dhu-eyb, voce ุฎูุงููุฉู, in art. ุฎูู.] It also means He investigated a country or countries. (S, * K, * TA, all in art. ูุฑู; and TA in art. ูุฑู.) He made much and diligent search. (KL.) See also 10 in art. ูุฑุฃ.ููุฑููEntertainment for a guest; that with which a guest is entertained. (S.) b2: Water collected in a trough, or tank, for the drinking of beasts: see ุจูููููุชู: thus explained in the M in art. ุจูุช.ููุฑูููู A place where water runs, (T, S,) to, (T,) or in, or into, (S,) meadows, (T,) or a meadow. (S.) See ุดูููุฎู (last sentence). b2: Pl.ุฃูููุฑูููุฉู: see ููุฑูุกู.ููุฑูููุฉู A town, or village; (Msb, TA;) a small ุจูููุฏ, smaller than a ู
ูุฏููููุฉ: (MF, voce ุชูุฑูู
ูุฐ:) not well applied to a ู
ูุฏููููุฉ unless qualified by an epithet denoting greatness. (TA in art. ู
ูุฏููููุฉ.) See Bd, ii. 261.ููุงููุฉู ููู ููุฑูููุชูููุง: see 4 in art. ูุฑุฃ.ููุฑููููุฉู [vulg. ููุฑูููุฉ The yard of a ship;] a squared piece of wood upon the head of the mast of a ship. (Az, TA in art. ุฑูุญ.) ููุงุฑููููู A certain bird. See ุฎูุถูุงุฑูููู and ุชููููููุทู.ููุงุฑู for ููุงุฑูุฆู, q. v.ููุงููุฉู ููุฑูููุงุกู A long-backed she-camel. (IB, in TA, voce ููุฑูุฌูุงุจู.) ู
ูููุฑูู: see 2 in art. ุญุฌู.ู
ูููุฑูููู and ู
ูููุฑูููู for ู
ูููุฑูููุกู: see art. ูุฑุฃ. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b1%d9%89/?book=50 |
ูุฒ | ูุฒ1 ููุฒูู, [sec. Pers\., app., ููุฒูุฒูุชู,] aor. ูู inf. n. ููุฒูุงุฒูุฉู, He felt, or had a sense of, or was moved with, shame, or pudency; his soul shrank from foul things: (M:) and [in like manner] โ ุชูุฒูุฒ he was scrupulous in shunning, or avoiding, unclean things, or impurities; (S, M;) he removed himself far from such things; (S, Mgh, K;) and ููุฒูู [an inf. n. of ููุฒูู] signifies the same as ุชูููุฒููุฒู. (K, TA.) You say also, ููุฒูู ู
ููู ุงูุฏููููุณู, inf. n. ููุฒูู, He removed himself far from what was unclean. (TK.) And ููุฒููุชู ููููุณูู ุนููู ุงูุดููููุกู, and ููุฒููุชููู, with and without a prep., (M, TA,) inf. n. ููุฒูู, (M, K,) My soul, or mind, refused the thing, or rejected it; (M, K, * TA;) a meaning said by IKtt to be of the dial. of El-Yemen: (TA:) and it loathed the thing; which latter is the more common signification: (M, TA:) and [in like manner] ุนููู ุงูุดููููุกู โ ุชูุฒูุฒ he did not eat the thing, nor drink it, willingly: (M, TA:) end ู
ููู โ ุชูุฒูุฒุฃููููู ุงูุถููุจูู ููุบูููุฑููู [he loathed, or shunned, or avoided, the eating of the lizard called ุถุจู &c.]. (S, Mgh, TA.) 5 ุชูููุฒููู see 1, in three places.ููุฒูู A quality, or thing, that is to be loathed, or shunned, or avoided, for its uncleanness, in food; as also โ ููุฒูู and โ ููุฒูุงุฒูุฉู. (M, TA.) See also 1.A2: A man who feels, or has a sense of, or is moved with, shame, or pudency; whose soul shrinks from foul things: (M, TA:) and, as also โ ููุฒูู and โ ููุฒูู, a man scrupulous in shunning, or avoiding, unclean things, or impurities; (S;) who removes himself far from such things; (S, K;) who does not eat nor drink a thing willingly: (M:) and the same three epithets, (TA,) and โ ููุฒูุฒู (K) and โ ููุฒููุงุฒู, (IAar, K,) a man well-bred, or polite, (ุธูุฑูููู,) who guards against vices or faults, and shuns acts of disobedience and afflictions, not through pride: (K, TA;) fem. ููุฒููุฉู and ููุฒููุฉู and ููุฒููุฉู: (M, K: *) the pl. of ููุฒูู is ุฃูููุฒููุขุกู, which is anomalous. (M, TA.) A3: I. q. ุฅูุจูุฑููุณูู
ู [Silk: or raw silk:] (K:) or a kind thereof: (S:) or that whereof ุงุจุฑูุณู
is made; (Lth, Az, Msb, TA;) wherefore some say, that ูุฒู and ุงุจุฑูุณู
are like wheat and flour: (Msb:) a Persian word, [originally ููุฒู,] (M, TA,) arabicized: (S, M, Msb:) pl. ููุฒููุฒู. (M, TA.) b2: [Hence, ุฏููุฏู ุงูููุฒูู The silk-worm.]ููุฒูู: see ููุฒูู; the first in three places, and the second in two.ููุฒูู: see ููุฒูู; the first in three places, and the second in two.ููุฒูุฒู: see ููุฒูู; the first in three places, and the second in two.ููุฒูุงุฒูุฉู: see ููุฒูู, and see also 1.ููุฒููุงุฒู A seller of ููุฒู, q. v. (K.) ููุฒููุงุฒู: see ููุฒูู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b2/?book=50 |
ูุฒุญ | ูุฒุญ1 ููุฒูุญู ุงูููุฏูุฑู: see 2.A2: ููุฒูุญูุชู ุงูููุฏูุฑู, [aor. ูู inf. n. ููุฒูุญู and ููุฒูุญูุงูู, The cooking-pot made what came forth [or overflowed] from it to drip, or fall in drops. (Az, K, TA.) b2: And ููุฒูุญู ุจูุจููููููู, (S, A, Mgh, K,) and ููุฒูุญู ุจููู, (A, Mgh, K,) aor. of each ูู (K,) inf. n. ููุฒูุญู (S, K) and ููุฒููุญู; (K;) and ุจู โ ูุฒูุญ, inf. n. ุชูููุฒููุญู; (A;) said of a dog, (S, A, Mgh, K,) He ejected his urine, (S, Mgh, TA,) and sprinkled it: (S:) or raised his hind leg, and emitted his urine: (TA:) or ejected his urine with an impetus, or in several discharges. (K, accord. to different copies; as is said in the TA.) b3: ููุฒูุญู ุฃูุตููู ุงูุดููุฌูุฑูุฉู: see 2.A3: ููุฒูุญู also signifies It (a thing, TA) was or became, high, or elevated. (K, TA.) b2: And ููุฒูุญูุชู, said of a plant or tree [ููุจูุชูุฉู or ุดูุญูุฑูุฉู], It had, or produced, what is termed a ุชูููุฒููุญ [q. v.]. (TA.) 2 ูุฒูุญ ุงูููุฏูุฑู, (S, A, Mgh, Msb, K,) inf. n. ุชูููุฒููุญู; (S;) and โ ููุฒูุญูููุง, (Mgh, Msb, K,) aor. ูู (K,) [inf. n. ููุฒูุญู, as indicated in the K;] [He put into the cooking-pot seeds for seasoning, (S, A, Mgh, Msb, K,) called ููุฒูุญ. (Msb, K.) b2: [Hence,] ูุฒูุญ ููููุงู
ููู (tropical:) He seasoned [meaning he embellished] his speech, or language; syn. ุชูููุจููููู. (TA in art. ุชุจู.) ุชูููุฒููุญู ุงูุญูุฏููุซู mans (tropical:) The embellishing of discourse (K, TA) without lying therein. (TA.) b3: ูุฒูุญ ุฃูุตููู ุงูุดููุฌูุฑูุฉ, in copies of the K incorrectly โ ููุฒูุญู, without tesh-deed, (TA,) He made water upon (ุจูููููู) the root, or stem, of the tree: (K, TA:) or he put urine at the root of the tree to render its fruit abundant. (JK.) b4: See also 1.5 ุชูุฒูุญ ุงููููุจูุงุชู, (K, TA,) and ุงูุดููุฌูุฑู, (TA,) The herbage, and the trees, branched forth into many branches. (K, TA.) ููุฒูุญู: see ููุฒูุญู. b2: Also The urine of the dog. (K.) ููุฒูุญู (IAar, S, Msb, K) and โ ููุฒูุญู (IAar, K) Seeds that are used in cooking, for seasoning food; syn. ุชูุงุจููู; (S, K;) or ุฃูุจูุฒูุงุฑู; (Msb;) that are put into the cooking-pot; such as cuminsees and coriander-seeds: pl. ุฃูููุฒูุงุญู: (TA:) and โ ุชูููุงุฒููุญู (a pl. that has no sing., TA) signifies the same as [ุฃูููุฒูุงุญู, i. e.] ุฃูุจูุงุฒููุฑู. (S, K, TA.) b2: And the former (ููุฒูุญู) signifies also Onion-seed: (K, TA:) so in the dial. of Syria. (TA.) b3: And The dung of the serpent: (K, TA:) pl. ุฃูููุฒูุงุญู, as above. (TA.) ููููุณู ููุฒูุญู, (S, Msb, K, &c.,) which is [an appellation applied to The rainbow] in the sky, (S,) i. e. certain streaks of an arched form appearing in the sky in the days of the [season called] ุฑูุจููุน, after rain, red and yellow and green, (TA,) is imperfectly decl. [accord. to general usage], (S,) [that is to say,] it is a compound of two words whereof the latter is inseparable from the former, so that one may not say ุชูุฃูู
ูููู ููุฒูุญู ููู
ูุง ุฃูุจููููู ููููุณููู [Consider thou Kuzah, for how plain is his bow!], (TA,) and the latter word is said to be the name of a certain devil, as such, imperfectly decl., (TA, Msb,) assigned to the same class as ุฒูุญูู, which, as Mbr says, is imperfectly decl. as being a proper name and deviating from its original form: (TA:) it is said in a trad., Say not ye ููููุณู ููุฒูุญู, for ููุฒูุญู is the name of a devil, but say ููููุณู ุงููููฐูู: (Msb, TA:) or ููุฒูุญู is the name of a certain angel who is charged with the management of the clouds: or the name of a certain king of the 'Ajam [i. e. Persians or foreigners]: (K: [but SM remarks upon this last saying as being very strange, deemed improbable by his sheykh (MF), and not found by himself in any book except the K:]) or ููุฒูุญู is the name of a mountain in El-Muzdelifeh, and the word ููููุณ was prefixed to it because this was the first place over which the ููุณ thus called appeared in the Time of Ignorance: (TA:) or ููุฒูุญ thus used is from ููุฒูุญูุฉู, (Msb, K, TA,) of which ููุฒูุญู is pl., (Msb,) and which signifies a streak of yellow and of red and of green, (Msb, K, TA,) which are the colours that are in the [said] ููุณ; (TA;) and if so, it is perfectly decl. [i. e. one says ููููุณู ููุฒูุญู]: (Msb:) or it is from ููุฒูุญู signifying it was, or became, high, or elevated: (K, TA:) Dmr strangely asserts that ููุณ ูุฒุญ is a mistake, and that it is correctly ููููุณู ููุฒูุนู, from ููุฒูุนู signifying โ clouds. โ (MF, TA.) ููุฒูุญูุฉู A streak of yellow and of red and of green: (Msb, K:) pl. ููุฒูุญู. (Msb.) ููุฒูุงุญู A certain disease that attacks sheep or goats. (K.) ู
ููููุญู ููุฒููุญู [Seasoned with salt and with the seeds called ููุฒูุญ;] two epithets applied to food: (A:) accord. to the K, the latter is an imitative sequent: but, correctly, each has its own proper meaning: as is said in the L, the former is from ุงูู
ูููุญู; and the latter, from ุงูููุฒูุญ. (TA.) ููุฒููุงุญู One who sells the seeds called ููุฒูุญ, that are used in cooking, for seasoning food. (K.) ููุงุฒูุญู A hard penis: (K, TA:) an epithet in which the quality of a subst. predominates. (TA.) b2: ุณูุนูุฑู ููุงุฒูุญู (tropical:) A dear [or high] current price. (K. [For ุณูุนูุฑู, Freytag appears to have read ุดูุนููุฑู.]) ููููุงุฒูุญู ุงูู
ูุขุกู The bubbles of water, (K, TA,) that become inflated, and pass away. (TA.) ุชูููุฒููุญู A thing upon the head of a plant or tree, (K, TA,) that divides into several divisions, (K, * TA,) like the paw of the dog: (K, TA:) a subst. like ุชูู
ูุชูููู and ุชูููุจููุชู. (TA.) ุชูููุงุฒููุญู (a pl. that has no sing., TA): see ููุฒูุญ.ู
ูููุฒูุญูุฉู, (S, K,) and accord. to some ู
ูููุฒูุญูุฉู also is allowable, (MF,) [A vessel, or other receptacle, for the kind of seeds called ููุฒูุญ, that are used in cooking, for seasoning food;] a thing like a ู
ูู
ูููุญูุฉ. (S, K.) ู
ูููุฒููุญู A species of trees (ุดูุฌูุฑู) resembling the fig, (K, TA,) of the strange trees of the desert, having short branches, (Mgh, TA,) at the heads of which are what resemble the paw of the dog: so says IAar. (Mgh.) ุงูุดููุฌูุฑููู ุงูู
ูููุฒููุญูุฉู, behind which it is forbidden, in a trad., to perform prayer, (TA,) or the performing of prayer towards which is said in a trad. to be disapproved, is said to be A tree of the sort abovementioned: so says Az: (Mgh:) or, as some say, a tree that branches forth into many branches: (TA: [see 5:]) or a tree at which the dogs and the beasts of prey have emitted their urine may be meant thereby. (Mgh, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b2%d8%ad/?book=50 |
ูุฒุฏุฑ | ูุฒุฏุฑููุฒูุฏููุฑู: see ููุตูุฏููุฑู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b2%d8%af%d8%b1/?book=50 |
ูุฒุน | ูุฒุนููููุณู ููุฒูุน: see ููุฒูุญู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b2%d8%b9/?book=50 |
ูุฒู
| ูุฒู
ูุฒุงู
: see ุฃูุญูุตููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b2%d9%85/?book=50 |
ูุณ | ูุณ1 ููุณูููู, aor. ูู (M,) inf. n. ููุณูู (S, M, A, K) and ููุณูู and ููุณูู (A, K) and ููุณูุณู, (M, [in which this and the first only are mentioned, accord. to a copy of a portion in my possession,]) He sought after, or pursued, it: and he did so repeatedly, or by degrees, and leisurely, or repeatedly and by degrees and leisurely: (S, M, A, K:) as also โ ุชูุณูุณูู. (A, * K.) [See also ููุตูููู, which, accord. to the TA, is a dial. form of ููุณูููู.] You say, ุงูุฃูุฎูุจูุงุฑู โ ุชูุณูุณ [He sought after, or sought after repeatedly, &c., news, or tidings]. (A.) b2: [Hence, app.,] ููุณูู signifies Calumniation; or malicious and mischievous misrepresentation; (S, M, K;) as also ููุณูู and ููุณูู; (K;) and the spreading, or publishing, of discourse, and speaking evil of men behind their backs, or in their absence: (TA:) [probably inf. ns., of which the verb is ููุณูู; perhaps a trans. verb; for] ููุณููููู
ู signifies He hurt them, or annoyed them, by foul speech; (K;) as though he sought, or sought repeatedly, or by degrees and leisurely, or repeatedly and by degrees and leisurely, after that which would hurt them, or annoy them. (TA.) b3: [Hence also,] ููุณูู ู
ูุง ุนูููู ุงูุนูุธูู
ู, (A, K,) ู
ููู ุงููููุญูู
ู, (A,) aor. ูู inf. n. ููุณูู; (TA;) and โ ููุณูููุณููู; (K;) or ููุณูููุณู ุงูุนูุธูู
ู; of the dial. of El-Yemen; (M;) He sought, or sought repeatedly, or by degrees and leisurely, or repeatedly and by degrees and leisurely, after the meat that was upon the bone, so as not to leave any of it: (A:) or he ate the flesh that was upon the bone, and extracted its marrow: (M, K:) and ู
ูุง ุนูููู ุงูู
ูุงุฆูุฏูุฉู โ ููุณูููุณู he ate what was upon the table. (M.) A2: ููุณูู, [of which the sec. Pers\. is app. ููุณูุณูุชู, and the aor. ูู (TK,) inf. n. โ ููุณููุณูุฉู and โ ููุณููุณูุฉู, accord. to all the copies of the K, [so says SM, in the TA, but in the CK โ ููุณูููุณูุฉ and โ ููุณูููุณูุฉ, and in a MS copy of the K I find the latter written โ ููุณููุณูุฉ,] but correctly โ ููุณูููุณููุฉู, as written by Lth, (TA,) He became a ููุณู [or ููุณูููุณ]: (K, * TK:) or โ ููุณููุณูุฉู and โ ููุณููุณููุฉู [so in a copy of the M, but in a copy of the A โ ููุณููุณููููุฉู and โ ููุณูููุณููููุฉู, which I hold to be the correct forms of these two words, the former from the pl. of ููุณูู and the latter from ููุณูููุณู,] are simple substs., (M,) and you say, [using them as such,] ูููู ุงูููุณููุณููููุฉู and ุงูููุณูููุณููุฉู To him belongs the rank, or office, of ููุณู or ููุณูููุณ. (A.) 5 ุชูููุณููู see ููุณูููู, in two places. b2: ุชูุณูุณ ุฃูุตูููุงุชูููู
ู (S, M, A *) ุจูุงูููููููู, (S, A,) or ุงูุตููููุชู โ ุชูููุณูููุณู, (K,) He listened to, or endeavoured to hear, (S, M, A, K,) their voices, (S, M, A, *) or the voice, (K,) by night, or in the night. (S, M, A.) 8 ุงูุณ He (a lion) sought what he might eat. (M.) R. Q. 1 ููุณูููุณู, inf. n. ููุณูููุณูุฉู, He asked, or inquired, respecting the affairs of others. (M: but only the inf. n. is there mentioned.) b2: See also 1, in two places. R. Q. 2 see 5.ููุณูู and โ ููุณูููุณู, (S, M, A, Msb, K,) and sometimes the latter is without teshdeed in the sing., [i. e., โ ููุณููุณู, vulgo โ ููุณููุณู,] though the pl. is with teshdeed, like as the Arabs sometimes make ุฃูุชูุงุชูููู pl. of ุฃูุชูููู, (Fr,) [Syr. 165, a consenuit, (Golius,)] The head, or chief, of the Christians, in knowledge, or science: (A, K:) or one of the heads, or chiefs, of the Christians, (S, M,) in religion and knowledge or science: (S:) or the learned man of the Christians: (Msb:) or an intelligent, an ingenious, or a clever, and a learned, man: (M:) [in the present day applied to a Christian presbyter, or priest: see ุฌูุงุซูููููู:] pl. (of the first, Msb) ููุณููุณู, (Msb, K,) and (of the second, M, Msb) ููุณูููุณูููู (Fr, M, Msb, K) and ููุณูุงููุณูุฉู, (Fr, and so in some copies of the K,) contr. to rule, (TA,) or ููุณูุงููุณูุฉู, (M, Sgh, and so in some copies of the K,) contr. to rule, (M,) one of the seens [in the original form, which is ููุณูุงุณูุณูุฉู,] being changed into wรกw. (CK [but in the copies of the K which have ููุณูุงููุณูุฉู, we find added โ and the seens being many,โ meaning, in the original form ููุณูุงุณูุณูุฉู, or in ููุณูููุณู, โ they change one of them into wรกw. โ]) A2: ููุณูู also signifies Hoar-frost, or rime. (A, K.) See ููุณููููู.ููุณููุณู and ููุณููุณ: see ููุณูู.ููุณููุณูุฉู and ููุณููุณูุฉู: see ููุณูู.ููุณููุณูุฉู and ููุณููุณูุฉู: see ููุณูู.ููุณููุณููููุฉู: see ููุณูู.ููุณููุณููููุฉู: see ููุณูู.ููุณููููู, (S, A, Mgh,) coll. n. ููุณูููููุฉู, (M, Mgh, K,) also pronounced with kesr to the ู, [ููุณููููู and ููุณูููููุฉู,] (K,) in the latter manner by the relaters of traditions, but by the people of Egypt with fet-h, (A'Obeyd, S,) A kind of cloths, or garments, (S, M, A, Mgh, K,) of flax (A, TA) mixed with silk, brought from Egypt, (S, M, A,) and forbidden to be worn [by the Muslims]: (S, M, Mgh:) so called in relation to a district, (A' Obeyd, S,) or place, (M, K,) or town or village, upon the shore of the sea, (A,) called ุงูููุณูู, (A'Obeyd, S, M, K,) or ููุณูู, (M, A, Mgh,) between El-'Areesh and El-Faramร , (K,) in Egypt, (A'Obeyd, S, Mgh,) seen by A'Obeyd, but not known to As: (S:) or so called in relation to โ ููุณูู, meaning โ hear-frost,โ or โ rime; โ because of the pure whiteness thereof: (A:) or [originally] ููุฒููููู, (A.) and ููุฒูููููุฉู, (Sh, K,) from ููุฒูู, meaning โ a kind of silk; โ (TA;) the ุฒ being changed into ุณ: (Sh, K:) it was said to 'Alee, What are ููุณูููููุฉ? and he answered, Cloths, or garments, that come to us from Syria, or from Egypt, ribbed, that is, figured after the form of ribs, and having in them what resemble citrons. (Mgh.) ููุณููุงุณู A calumniator; a slanderer: (M:) or one who inquires respecting news, and then makes it known, divulges it, or tells it, in a malicious or mischievous manner, so as to occasion discord, dissension, or the like, (TA, voce ููุชููุงุชู.) ููุณูููุณู: see ููุณูู.ููุณูููุณูุฉู: see ููุณูู.ููุณูููุณูุฉู: see ููุณูู.ููุณูููุณููููุฉู: see ููุณูู.ููุณูููุณู: see ููุณูููุงุณู.ููุณูููุงุณู A seeker, or one who seeks repeatedly or leisurely, without inadvertence; as also โ ููุณูููุณู. (TA.) b2: One who inquires respecting the affairs of others. (M.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b3/?book=50 |
ูุณุจ | ูุณุจ1 ููุณูุจู, aor. ูู It (water) ran, or flowed: (S, O, K:) or it ran, or flowed, with a sound, beneath trees or leaves. (So accord. to different copies of the A.) b2: And ููุณูุจูุชู ุงูุดููู
ูุณู The sun began to set. (K.) A2: ููุณูุจู, aor. ูู inf. n. ููุณููุจูุฉู (A, O, K) and ููุณููุจู, (K,) It was, or became, hard: (O, K:) or hard, and dry, or tough: you say, ููุณูุจู ุงูุชููู
ูุฑู The dates were, or became, hard, and dry, or tough. (A, TA.) ููุณูุจู Hard. (S, O, K.) You say, ุฅูููููู ููููุณูุจู ุงูุนูููุจูุขุกู [Verily he is hard in respect of the tendon, or sinew, of the neck.] (TA.) b2: And Hard, and dry, or tough; (TA;) and so โ ููุณููุจู. (A, TA.) ุชูู
ูุฑู ููุณูุจู signifies Hard, and dry, or tough, dates, (S, Mgh, * O, K,) that crumble in the mouth and have hard stones: (S, Mgh, O:) [see an ex. in a verse cited in art. ุฑู
ู, conj. 4:] or [simply] dry, or tough, dates: n. un. with ุฉ: (Msb:) or bad dates, (A,) or so โ ููุณูุงุจูุฉู. (K.) b3: See also ููุณูููุจูู.ููุณููุจู A ุฎููู [or boot]; (IAar, O, K;) accord. to IAar, i. q. ููููุดู [expl. by him as meaning a short boot] and ููุฎูุงูู [expl. by him as syn. with ุฎูููู]. (TA.) [See also ููุณูููุจู.]ููุณููุจู A current, or flow, of water: (ISk, S, O:) or its current, or flow, with a sound: (K:) or its current, or flow, beneath trees: (A, TA:) or its sound beneath leaves (T, A) or rubbish. (T, TA.) A2: See also ููุณูุจู.ููุณูุงุจูุฉู: see ููุณูุจู.ููุณูููุจูู Long, and hard, or strong; (S, O, K, TA;) as applied to anything; and so โ ููุณูุจู. (TA.) b2: And A tall man. (TA.) ููุณูููุจู Boots: a word having no [proper] singular. (ISd, K.) [The word used in the sing. sense is ููุณููุจู, without teshdeed.]ููุงุณูุจู [or ุฐูููุฑู ููุงุณูุจู?] i. q. ุบูุฑูู
ูููู ู
ูุชูู
ูููููู, (O, K, [ุงูู
ูุชูู
ูููููู in the CK is a mistake for ุงูู
ูุชูู
ููููู,] i. e. ุฐูููุฑู ุตูููุจู [Penis durus]. (TA.) ููููุณูุจู A species of ุดูุฌูุฑ [meaning plants]; (IDrd, O, K; *) of the [kind termed] ุญูู
ูุถ; (K;) said by AHn to be the ุงุตู [app. ุฃูุตูู, and, if not a mistranscription, meaning best sort,] of the ุญูู
ูุถ; (TA;) or, as he says, (O, TA,) in one place, (TA,) on the authority of certain of the Arabs of the desert, of 'Omรกn, (O,) the ููููุณูุจูุฉ is a plant (ุดูุฌูููุฑูุฉ, O, or ุดูุฌูุฑูุฉ, TA) which grows in the manner of slender stalks, from one root or stem, and rises to the measure of a cubit, (O, TA,) having a leaf intensely green, round, and somewhat long, (O,) the flower of which is like that of the violet, (O, TA,) exactly; (O;) and it serves as fuel in its fresh, or moist, state, like as does the dry. (TA.) ุฐูููุฑู ููููุณูุจูุงูู [in the CK ููููุณูุจูุงูู] Penis durus et crassus. (K.) ู
ูููุณููุจู said by Freytag to occur in the Deewรกn of Jereer as an epithet applied to poison, signifying Having things whereby its potency is augmented mixed with it, is evidently a mistranscription for ู
ูููุดููุจู.] | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b3%d8%a8/?book=50 |
ูุณุญ | ูุณุญ1 ููุณูุญู, aor. ูู inf. n. ููุณูุงุญูุฉู and ููุณููุญูุฉู, It was, or became, hard, firm, or tough. (S, [in two copies belonging to me, but omitted in a third,] K.) b2: And ููุณูุญู He twisted a rope. (K.) A2: Also, aor. as above, inf. n. ููุณููุญู, (TA,) and โ ุฃููุณุญ (in some copies of the K โ ุงูุชุณุญ, TA,) He (a man) was much, or frequently, excited by vehement lust: (S, [in two copies belonging to me, but omitted in a third,] K:) or was excited by vehement lust. (TA.) 3 ูุงุณูุญููู He treated him with dryness and hardness, or niggardliness; syn. ููุงุจูุณููู. (L, K.) 4 ุฃูููุณูุญู see 1.8 ุฅูููุชูุณูุญู see 1.ููุณูุญู, (K,) and โ ููุณููุญู, and โ ููุณูุงุญู, (TA,) Dryness, syn. ููุจูุณู; b2: or the remains of vehement lust, (K,) or its continuance, or its intenseness. (L.) ููุงุณูุญู A hard and strong spear. (TA.) b2: A thick or coarse garment, syn. ุบููููุธู. (K.) A2: Also, and โ ููุณูุงุญู, and โ ู
ูููุณููุญู, A man in a state of excitement, or frequently in a state of excitement, by vehement lust. ISd knows no way of accounting for the last of these epithets but by supposing it to be used for the act. part. n., like ู
ูุฃูุชููููุง in the Kur, xix, 62, for ุขุชูููุง. (TA.) ููุณูุงุญู: see ููุณูุญู.ููุณูุงุญู: see ููุงุณูุญู b2: [You say also] ุฅูููููู ููููุณูุงุญูโ ู
ูููุณููุญ (T, K) Verily he is dry or hard. (TA.) ููุณููุญู: see ููุณูุญู.ู
ูููุณููุญู: see ููุงุณูุญู and ููุณูุงุญู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b3%d8%ad/?book=50 |
ูุณุฑ | ูุณุฑ1 ููุณูุฑููู ุนูููู ุงูุฃูู
ูุฑู, (S, K,) aor. ูู (M, S, TA,) inf. n. ููุณูุฑู; (S, TA;) and ุนููููููู โ ุงูุชุณุฑูู; (S, K;) He made him to do the thing against his will; (S;) he forced him to do the thing: (S, K:) or ููุณูุฑููู ุนูู ุงูุงู
ุฑ has the former of these two significations; (TA;) and ููุณูุฑููู and โ ุงูุชุณุฑูู signify he overcame him; he overpowered, subdued, or oppressed, him; (M, TA;) and โ ุชูุณูุฑูู signifies the same as ุงูุชุณุฑูู. (TA.) 5 ุชูููุณููุฑูand 8: see 1.ููุณูููุฑู (S, TA) and ููุณูููุฑูุฉู, (K, TA,) the former a coll. gen. n., and the latter the n. un., (M,) A certain plant, (S, M, K,) which grows in plain, or soft, land; (M, K;) a sour plant, of the kind called ููุฌููู, which is like the ุฌูู
ููุฉ [or full and long hair of the head] of a man, and becomes tall and large, of which camels are greedily fond, (AHn, M,) and which fattens them, and makes them plentiful in milk. (Az, TA.) Lth is in error in saying that the former signifies a huntsman, or hunter; for it signifies a plant, as IAar and AHn and others have said.A2: See also ููุณูููุฑูุฉู, in two places.ููุณูููุฑูุฉู Mighty; (M, K;) that overpowers, or subdues, others: (M, TA:) also strong; applied to a man: and courageous: (TA:) pl. ููุณูุงููุฑู. (M.) b2: A lion; as also โ ููุณูููุฑู: (S, M, K:) because he overcomes and overpowers. (TA.) So in the Kur, [lxxiv. 51,] ููุฃูุชููููู
ู ุญูู
ูุฑู ู
ูุณูุชูููููุฑูุฉู ููุฑููุชู ู
ููู ููุณูููุฑูุฉู [As though they were asses taking fright and running away at random that have fled from a lion]. (S, M.) Or it has here the signification next following. (S.) b3: Hunters that shoot, or cast: (S, K:) sing. โ ููุณูููุฑู; (K;) accord. to Lth.; [and in the M it is said that โ ููุณูููุฑู signifies a shooter, or caster: or, accord. to some, a hunter:] but this is a mistake; for ูุณูุฑุฉ is a coll. n., having no sing.; and Fr says, that in the verse of the Kur cited above, it means shooters, or casters of missile weapons: it is also related of 'Ikrimeh, that it was said to him that ูุณูุฑุฉ signifies, in the Abyssinian language, a lion; but he said that is signification is that given above on the authority of Fr, and that the lion in the Abyssinian language is called ุนูููุจูุณูุฉ: and Ibn-'Arafeh says ูุณูุฑุฉ is of the measure ููุนูููููุฉู from ุงูููุณูุฑู; and that the meaning [in the Kur] is, as though they were asses made to take fright and run away by shooting or hunting &c. (TA.) Or, accord. to I'Ab, in the passage above cited, it has the signification here next following. (IKt, TA.) A2: The sound of men, (IKt, K, TA,) and their voices, or cries. (IKt, TA.) ููููุณูุฑูุฉู and ููููุณูุฑููุฉู dial. forms of ููููุตูุฑูุฉู and ููููุตูุฑููุฉู, which see. (M, K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b3%d8%b1/?book=50 |
ูุณุท | ูุณุท1 ููุณูุทู, (S, M, &c.,) aor. ูู (S, Msb, K,) inf. n. ููุณููุทู (S, M, Mgh, Msb, K) and ููุณูุทู, (Mgh, Msb, K,) He declined, or deviated, from the right course; acted unjustly, wrongfully, injuriously, or tyrannically. (S, M, Mgh, Msb, K.) A2: See also 4, in two places: A3: and see 2.2 ูุณูุทูู, (IAar, M, TA,) inf. n. ุชูููุณููุทู, (IAar, TA,) He distributed it; or dispersed it. (IAar, M, TA.) It is implied in the K that the verb in this sense is โ ููุณูุทู, of three letters [only, without teshdeed]. (TA.) You say, ูุณูุท ุงูู
ูุงูู ุจูููููููู
ู He distributed the property among them. (TA.) And ูุณูุท ุงูุฎูุฑูุงุฌู ุนูููููููู
ู He assigned the several portions which each one of them should pay of the [tax called] ุฎุฑุงุฌ: (TA:) or ูุณูุท ุงูุฎูุฑูุงุฌู, inf. n. as above, signifies he assessed, or apportioned, the ุฎุฑุงุฌ (Mgh, Msb) with equity and equality, (Mgh,) to be paid at certain times. (Msb.) b2: ูุณูุท ุนูููู ุนูููุงูููู ุงููููููููุฉู, (TA,) inf. n. as above, (K,) He was niggardly, or parsimonious, towards his household in expenditure. (K, * TA.) 4 ุงูุณุท, (S, M, Mgh, Msb,) inf. n. ุฅูููุณูุงุทู, (Mgh, K,) He acted equitably, or justly, (S, M, Mgh, Msb, K,) in his judgment or the like; (M, TA;) as also, (Msb, K,) accord. to IKtt, (Msb,) โ ููุณูุทู, aor. ูู (Msb, K) and ููุณูุทู, (K,) but the former of these aor. ., as well as the former verb, is the more known, (TA,) inf. n. ููุณูุทู, (Msb, TA,) or ููุณูุทู [q. v. infra]; (M, K;) or ุฅูููุณูุงุทู is only in division: (TA:) thus the latter of these two verbs is made to have two contr. significations: (Msb, TA:) in the former of them, accord. to some, the ุฃ has a privative effect, [so that the verb properly signifies he did away with, or put away, injustice, or the like,] as [it has in ุงุดูุงู] in the phrase ุดูููู ุฅููููุณููู ููุฃูุดูููุงูู [he complained to him and he made his complaint to cease]. (TA.) It is said in the Kur, [iv. 3,] ููุฅููู ุฎูููุชูู
ู ุฃููููุง ุชูููุณูุทููุง ููู ุงูููุชูุงู
ูู [And if ye fear lest ye should not act equitably with respect to the orphans]: (Mgh:) or, accord. to one reading, โ ุชูููุณูุทููุง, with damm to the ุณ. (TA.) And you say also, ุฃูููุณูุทูุชู ุจูููููููู
ู [I acted equitably between them], and ุฅูููููููู
ู [towards them]. (TA.) 5 ุชูููุณููุทููุง ุงูุดููููุกู ุจูููููููู
ู They divided the thing among themselves (Lth, S, * M [in which last ุจูููู
is omitted] and O, L, K) equitably, (M, O,) or equitably and equally, (L,) or with equality. (Lth, K.) You say also, ุงูู
ูุงูู ุจูููููููู
ู โ ุฅูููุชูุณูุทููุง They divided the property among themselves; (TK;) ุฅูููุชูุณูุงุทู being syn. with ุฅูููุชูุณูุงู
ู. (K.) 8 ุฅูููุชูุณูุทู see 5.ููุณูุทู a dial. var. of ููุณูุทู, or, accord. to Yaakoob, the ู is a substitute [for ู]; (M;) said by IF to be Arabic; (Msb;) [Costus; so in the present day;] a certain substance, (AA, Msb,) or perfume, (Mgh,) or wood, (M,) or a certain Indian wood, and also Arabian, (K,) with which one fumigates; (AA, M, Mgh, Msb;) well known; (Msb;) also called ููุณูุทู and ููุดูุทู (AA) and ููุดูุทู: (TA in art. ูุดุท:) or a wood which is brought from India, and which is put into the substances used for fumigating, and into medicine: (Lth:) or a certain drug of the sea: (S:) [it is said in the S and TA, voce ุญูููุฒูุงุจู, that the carrot of the (ุฌูุฒูุฑู ุงูุจูุญูุฑู) is called ููุณูุทู:] in a trad., ุงูููุณูุทู ุงูุจูุญูุฑูููู [or ููุณูุท of the sea] is mentioned as one of the best of remedies: and in another trad., ููุณูุท is coupled by the conjunction ู with ุฃูุธูููุงุฑ, or, accord. to one relation thereof, is prefixed to the latter word, governing it in the gen. case: and IAth says, that it is a sort of perfume: but some say that it is aloes-wood (ุนููุฏ, q. v.): [see also ุธูููุงุฑูููู:] and others, a well-known drug, of sweet odour, with which women and infants are fumigated: (TA:) it is diuretic, beneficial to the liver in a high degree, and for the colic, and for worms, and the quartan fever, as a beverage; and for rheum, and defluxions, and pestilence, when the patient is fumigated therewith; and for the [leprous-like disorder called] ุจูููู, and the [discolouration of the face termed] ููููู, when applied as a liniment; (K;) and it confines the bowels, expels wind, strengthens the stomach and heart, occasions pleasurable sensation, is an ingredient in many sorts of perfume, and is the best of perfumes in odour when one fumigates therewith. (TA.) ููุณูุทู Equity; justice: (S, * M, Mgh, Msb, K: *) [an inf. n. having no proper verb, or] a subst. from ุฃูููุณูุทู. (Mgh, Msb.) A2: Equitable; just: (S, * M, K:) an inf. n. used as an epithet, like its syn. ุนูุฏููู; (M, K;) and [therefore] applied alike to a sing. n. [and to a dual] and to a pl.: (K:) you say ู
ููุฒูุงูู ููุณูุทู an equitable, or a just, balance; and ู
ููุฒูุงููุงูู ููุณูุทู; and, agreeably with the usage of the Kur, xxi. 48, ู
ูููุงุฒูููู ููุณูุทู. (M.) A3: A portion, share, or lot; (S, M, Msb, K;) of a thing; (K;) and pertaining to a person: (TA:) pl. ุฃูููุณูุงุทู. (Msb.) You say, ูููููุงูู ููุณูุทููู He gave him in full his portion, share, or lot. (TA.) And ุฃูุฎูุฐู ููููู ู
ููู ุงูุดููุฑูููุขุกู ููุณูุทููู Every one of the partners took his portion, or share. (TA.) b2: A portion, or piece. (So accord. to an explanation of the pl., ุฃูููุณูุงุทู, in the TA.) b3: The means of subsistence: (K:) or the portion thereof which is the share of every created being. (TA.) ููุฎูููุถู ุงูููุณูุทู ููููุฑูููุนููู, said of God, in a trad., has been explained as meaning He maketh the portion of the means of subsistence which is the share of any created being little, and maketh it much. (TA.) [See, below, another meaning which is assigned to it in this instance; and see also art. ุฎูุถ.] b4: A quantity, (K, TA,) of water only; or any quantity, of water and of other things. (TA.) b5: A measure with which corn is measured, (S, Mgh, K,) which holds (K) half of a ุตูุงุน; (S, Mgh, K;) six thereof making a ููุฑููู: (S:) accord. to Mbr, four hundred and eighty-one dirhems. (TA.) Sometimes it is used for performing the ablution termed ููุถูููุก: and hence it is said in a trad., ุฅูููู ุงููููุณูุขุกู ู
ููู ุฃูุณููููู ุงูุณููููููุขุกูุฅููููุง ุตูุงุญูุจูุฉู ุงูููุณูุทู ููุงูุณููุฑูุงุฌู; (K;) the ููุณูุท being here the vessel in which the ูุถูุก is performed; (TA;) the meaning app. being, [Women are of the most lightwitted of the lightwitted,] except she who serves her husband, and assists him to perform the ูุถูุก, [so I render ุชูููุถููุฆููู,] and takes care of the vessel which he uses for that purpose, and stands at his head with the lamp: (K:) or who performs his affairs with respect to his ูุถูุก and his lamp. (Nh.) b6: A [mug of the kind called]ูููุฒ; (M, K;) so called by the people of the great towns: (M:) now applied to one with which olive-oil is measured. (TA.) b7: A balance, or weighing-instrument. (K.) Some say that this is its meaning in the phrase mentioned above, ููุฎูููุถู ุงูููุณูุทู ููููุฑูููุนููู He depresseth the balance, and raiseth it: alluding to the means of subsistence which He decrees. (TA.) ููุงุณูุทู Declining, or deviating, from the right course; acting unjustly, wrongfully, injuriously, or tyrannically: pl. ููุงุณูุทูููู (S, M, Mgh, TA) and ููุณููุงุทู. (TA.) You say, ูููู ููุงุณูุทู ุบูููุฑู ู
ูููุณูุทู He is declining, or deviating, from the right course; &c.: not acting equitably, or justly. (TA.) And it is said in the Kur, [lxxii. 15,] ุฃูู
ููุง ุงููููุงุณูุทูููู ููููุงูููุง ููุฌููููููู
ู ุญูุทูุจูุง [As for the deviators from the right course, they shall be fuel for hell]. (S, M, Mgh.) [See also ุนูุงุฏููู.] b2: ุงูููุงุณูุทูููู is also specially applied to The party of Mo'รกwiyeh; (Mgh;) the people of Siffeen. (TA.) b3: [and it has the contr. meaning, i. e. Acting equitably, or justly. See, again, ุนูุงุฏููู.]ุฃูููุณูุทู More [and most] equitable, just, or right: occurring in the Kur, ii. 282, and xxxiii. 5: (TA:) formed from the triliteral verb [ููุณูุทู], not from the quadriliteral [ุฃูููุณูุทู], as some assert it to be, holding it anomalous. (MF.) ุชูููุณููุทู The register in which is written a man's portion, or share, (ููุณูุท,) of property &c: a subst., like ุชูู
ูุชูููู. (TA.) ู
ูููุณูุทู Acting equitably, or justly. (S, M.) It is said in the Kur, [v. 46, and xlix. 9, and lx. 8,] ุฅูููู ุงููููฐูู ููุญูุจูู ุงูู
ูููุณูุทูููู [God loveth those who act equitably, or justly]. (S, M.) b2: ุงูู
ูููุณูุทู is one of the names of God, meaning The Equitable. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b3%d8%b7/?book=50 |
ูุณุทุณ | ูุณุทุณููุณูุทูุงุณู and ููุณูุทูุงุณู A balance, or instrument for weighing: (S, Msb, K; and Bd in xvii. 37:) or the most even and most just kind thereof: or such as is just, of whatever kind it be: (K:) or i. q. ููุจููุงูู [a steelyard]: or, as Lth thinks, the iron of the ูุจูุงู: or i. q. ุดูุงููููู [the beam of a balance]: (TA:) or i. q. ููุฑูุณูุทูููู [an arabicized Persian word, signifying a public standard of weights or measures]: (Zj, TA:) also written ูุตุทุงุณ: (K:) said to be Arabic, from ุงูููุณูุทู, meaning โ justice: โ (Msb:) or a Greek word arabicized; (IDrd, Msb, K;) and its being so does not impugn the truth of the Kur-รกn's being [altogether] Arabic; for when a foreign word is used by the Arabs, and made by them conformable with their language in respect of desinential syntax and determinateness and indeterminateness and the like, it becomes Arabic: (Bd, ubi supra:) pl. ููุณูุงุทููุณู. (Msb.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b3%d8%b7%d8%b3/?book=50 |
ูุณูุณ | ูุณูุณููุณูููุงุณู I. q.ุทูููููููููู. (IKh, TA, art. ุทูู.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b3%d9%82%d8%b3/?book=50 |
ูุณู
| ูุณู
1 ููุณูู
ู and โ ููุณููู
ู He divided; parted; divided in parts or shares; distributed. b2: ููุณูู
ู ุฃูู
ูุฑููู, or โ ููุณููู
ููู: see 3 in art. ุนุฏู.2 ููุณููู
ู see 1.3 ููุงุณูู
ููู ุงูุดููููุกู He divided with him the thing, each of them allotting to himself his share, or portion. b2: ููุงุณูู
ููู ุจูุงููููฐูู He swore to him by God.4 ุฃูููุณูู
ู ุนููููููู He conjured him; he said ุจูุญูููููู. (Mgh, art. ุทู
ุฑ.) 5 ุชูููุณููู
ู It (a thing) was, or became, divided, or distributed. (MA.) See an ex. in a verse, voce ุดูุชููุงูู.7 ุงูููููุณูู
ู ุงููู ุฃูููุณูุงู
ู ููุซููุฑูุฉูIt was divided into many parts.10 ุงูุณูุชูููุณูู
ู He sought to know what was allotted to him, by means of the ุฃูุฒูููุงู
, (S, * Mgh, and Har, p. 465,) and what was not allotted to him. (Mgh, Har.) ููุณูู
ู A division: (Msb:) and particularly (Msb) a portion, or share. (S, Msb, K.) Pl. ุฃูููุณูุงู
ู. b2: ููููุณู ู
ููู ุฃูููุณุงูู
ู ููุฐูุง It is not a part of such a thing; it does not belong, or appertain, to such a thing; it is independent of such a thing.ููุณูู
ู A conjurement. See ุฃูููุณูู
ู ุนููููููู. b2: An oath (S, Msb, K) by God [&c.]. (Msb, K.) An asseveration. b3: ููุงูู ุงูููุณูู
ูย Theย ูย denoting an oath.ููุณูู
ูุฉู is also used in the sense of ู
ูููุณููู
ู [meaning A thing, or collection of things, divided into portions, or shares]: (Bd and Jel in liv. 28:) a portion, or share; like ููุณูู
ู: (Msb:) [and portions, or shares; as in the phrase,] ููุฎูุฑูุฌู ุทูุฑููููุง ู
ููู ุจููููู ููุณูู
ูุฉู ุงูุฃูุฑูุถู ุฃููู ุงูุฏููุงุฑู [We will exclude a way, or passage, from among the portions, or shares, of the land, or the house]. (Mgh in art. ุฑูุน.) ููุณููุงู
ู An officer of the Kรกdee, who divides inheritances. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b3%d9%85/?book=50 |
ูุณู | ูุณู3 ููุงุณูุงูู He endured it; struggled, or contended, with, or against, it; struggled, or contended, with, or against, its difficulty, or severity; he endured, or he struggled, or contended, with, or against, the difficulty, or trouble, or inconvenience, that he experienced from it or him; [and so ุนูุงููุงูู; for both of which see Har, p. 564; and for the latter see ุดูุงููุงูู; and for both see also ู
ูุฌูุงููุงุฉู]; syn. ููุงุจูุฏููู, (S, K,) and ุนูุงููุฌู ุดูุฏููุชููู: (TA:) he underwent difficulties, troubles, or inconveniences, in doing it. (Msb in explanation of the syn. ููุงุจูุฏููู.) ูููุณูููู pl. of ููููุณู.ููุณูููููู: see art. ููุณ. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b3%d9%89/?book=50 |
ูุด | ูุดููุดูู Stubble; stalk of corn, &c.; straw.ูุดู ุงูุจูุญูุฑSeaweed.ููุดูู Rushes of which mats are made.ุญูุตููุฑูุฉ ูุดู A mat of rushes.ููุดููุงุดู: see ุฑูู
ููุงู
ู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b4/?book=50 |
ูุดุจ | ูุดุจ1 ููุดูุจู signifies The act of mixing. (S, Mgh, O, K.) You say, ููุดูุจู, aor. ูู inf. n. ููุดูุจู, He mixed. (K.) And ููุดูุจู, said of anything, It was mixed. (M.) b2: And ููุดูุจููู, aor. and inf. n. as above, He corrupted, or vitiated, it: (K, TA:) or he mixed it (i. e. anything) with a thing that corrupted, or vitiated, it. (TA.) b3: [Hence,] ููุดูุจู ุงูุทููุนูุงู
ู, (S, M,) aor. and inf. n. as above, (M,) He poisoned the food; (S;) he mixed the food with poison; as also โ ูุดูุจูู: (M, TA:) or ููุดูุจู signifies he mixed poison, and so prepared it that it should take effect upon the body. (IAar, TA.) b4: And ููุดูุจููู, (S, O, K,) aor. as above, (K,) and so the inf. n., He gave him poison to drink; (S, O, K;) and (TA) so ูููู โ ูุดูุจ. (M, TA.) And ููุดูุจู ุงููููุณูุฑู He put poison on flesh-meat for the vulture, that he might eat it and die, and he might take his feathers. (AA, TA.) b5: And [hence] ููุดูุจูููู ุฑููุญููู; (K, TA;) and (TA) ุฑูุญู โ ููุดููุจูููู, inf. n. ุชูููุดููุจู; (S, TA;) His, or its, odour annoyed me: (S, K, TA:) as though meaning it poisoned me. (S, TA.) ููุดูุจููู and โ ูุดูุจูู both signify He, or it, annoyed him. (Mgh.) And ููุดูุจููู ุงูุฏููุฎูุงูู means The smoke annoyed him by its odour; and oppressed, or overpowered, him. (O.) ููุดูุจู [in a case of this kind], (O, K,) as inf. n. of ููุดูุจู, aor. ูู (K,) means The affecting [a person] with what is displeasing, or hateful, and with what is deemed unclean, or filthy: (O, K: [in the former ุงูููุดูุจู is expl. by the words ุงูุงุตุงุจุฉู ุจู
ุง ููููุฑููู ูููุณูุชูููุฐูุฑู; which, as well as what here follows, shows that an assertion in the TK (copied from the TA, and adopted by Freytag) respecting the explanation in the K, is erroneous:]) and hence the saying of 'Omar, when he perceived the odour of perfume from Mo'รกwiyeh when the latter was a pilgrim, ู
ููู ููุดูุจูููุง [i. e. Who has affected us with what is displeasing &c.?]; likening the odour of perfume in this case to a stink. (O.) b6: ููุดูุจู also signifies The depriving [one] of reason; (K, TA;) from the same word as signifying the act of โ corrupting,โ or โ vitiating: โ (TA:) and its verb is ููุดูุจู, aor. ูู (K, TA.) 'Omar said to one of his sons, ููุดูุจููู ุงูู
ูุงูู (M, O, TA) i. e. Wealth has deprived thee of thy reason: (M:) or has corrupted, or vitiated, thee, and deprived thee of thy reason. (O, TA.) b7: And ููุดูุจููู, (S, M, O, K,) aor. as above, (K,) and so the inf. n., (M, K,) (assumed tropical:) He spoke evil of him: (S, O:) (tropical:) he aspersed him, or upbraided him, (M, K, TA,) ุจูุดูููุกู with a thing; (K, TA;) and so โ ูุดูุจูู, inf. n. ุชูููุดููุจู: (accord. to some copies of the K, and said in the TA to be agreeable with usage:) and (tropical:) he reproached him with disgraceful conduct. (M, K, TA.) You say, ููุดูุจููู ุจูููุจููุญู (tropical:) He charged, or upbraided, him with something bad, evil, abominable, or foul. (S, O, TA.) And ููุดูุจููู ุจูุดูุฑูู (assumed tropical:) He cast upon him an evil imputation that was a mark whereby he should, or would, be known. (M, TA.) And ููุดูุจููู ุจูุนูููุจู ููููุณููู (assumed tropical:) He imputed to him, or charged him with, his own vice, or fault. (IAar, TA.) And ููุดูุจูููุง (assumed tropical:) He reproached, or upbraided, us with, or accused us of, a thing that was not in us: (O:) [or] he commanded us to forbear from a thing that was not in us. (TA.) And ููุดูุจู, aor. and inf. n. as above, (assumed tropical:) He forged, or fabricated, a lie, or falsehood. (K, TA.) A2: ููุดูุจู ุงููุณูููููู, (O, K,) aor. and inf. n. as above, (K,) He polished the sword; (O, K;) removed its ููุดูุจ [i. e. rust]. (O.) A3: And ููุดูุจู, (S, M, K,) aor. and inf. n. as above; (M, K;) or ููุดูุจู, with kesr; (O, as on the authority of Fr;) He (a man, S, M, O) gained, or acquired, praise or blame; (Fr, S, M, O, K;) as also โ ุงูุชุดุจ. (S, M, K.) A4: ููุดูุจู, (Th, M, K,) aor. ูู inf. n. ููุดูุงูุจุฉู, (K,) It (a garment, Th, M, TA) was new and clean: (Th, M, TA:) or it was white and clean. (K, TA.) b2: And ููุดูุจู, (thus written in my copy of the TA,) or ููุดูุจู, (thus in a copy of the M,) It (a thing) was, or became, unclean, dirty, or filthy. (M, TA.) 2 ูุดูุจ: see the preceding paragraph, in five places. b2: Also, He rendered a thing unclean, dirty, or filthy. (M, TA.) 4 ู
ูุง ุฃูููุดูุจู ุจูููุชูููู
ู How unclean, dirty, or filthy, is their tent or house! (O,) or, what surrounds their tent or house, by reason of the human excrement, or ordure! (TA.) 8 ุฅูููุชูุดูุจู see 1, last sentence but two.10 ุงุณุชูุดุจูู He deemed it (i. e. a thing) unclean, dirty, or filthy. (M, TA.) ููุดูุจู inf. n. of ููุดูุจู [q. v.] b2: [The explanations of this word by Golius and Freytag, by the former as an epithet applied in two contr. senses to a sword, and by the latter as a subst. (from a misstatement in the TK mentioned above), are erroneous.]ููุดูุจู Poison; (S, M, Mgh, O, K;) because consisting of things mixed together; (Mgh;) as also โ ููุดูุจู: (M, K:) pl. of the former ุฃูููุดูุงุจู. (S, M.) b2: And [hence, app.,] A certain plant, (M, O, K,) resembling the ู
ูููุฑ, (M, [which is generally said to mean the aloe, and by AHn to be a certain plant consisting of leaves without branches, agreeably with what follows, in the O and K resembling the ู
ูููุฏ,]) from the middle whereof there rises a stalk, which, when it grows tall, bends down its top by reason of its succulence, or suppleness; having upon its head a fruit (ุซูู
ูุฑูุฉู, M, O, [in the TA ุนูุฏุฉ,]) with which birds of prey are killed, (M, O,) being poisoned therewith by its being put into flesh and thrown where they alight: he who prepares it stops up his nose; if he do not, it injures him; and people fear to pasture their cattle near to the places of its growth lest the animals should come in contact with it and should break it or bruise it and it should exhale its odour upon them and kill them: thus says AHn, on the authority of some one or more of the Arabs of the desert, of the Sarรกh (ุงูุณููุฑูุงุฉ). (O.) b3: And Anything unclean, dirty, or filthy; as also โ ููุดูุจู: (M, TA:) or anything that is deemed unclean, dirty, or filthy. (Mgh.) b4: Rust (K, TA) upon iron: (TA:) or dirt upon a sword. (A, TA.) b5: The refuse, that is thrown away, as being of no good, of ุทูุนูุงู
[i. e. wheat, or other food]. (M, TA.) b6: See also [the pl.]ุฃูููุดูุงุจู, voce ููุงุดูุจู. b7: Also, i. e. ููุดูุจู A man in whom is no good; (K, TA;) and (TA) so ููุดูุจู ุฎูุดูุจู; (S, M, O, TA;) or this means with whom is no good: the latter word is an imitative sequent. (TA in art. ุฎุดุจ.) [See also ููุดูุจูุฉู.]b8: And Dry, or tough, and hard. (M, TA. [Like ููุณูุจู.]) A2: And ุงูููุดูุจู signifies The ููููุณ [here meaning ุฌูุณูุฏ, i. e. body, as is shown below, voce ููุงุดูุจู]. (O, K.) ููุดูุจู: see ููุดูุจู, in two places.ููุดูุจู: see ููุดููุจู.ููุดูุจูุฉู A low, vile, ignoble, or mean, man, (IDrd, M, O, K, TA,) possessing no good: (TA:) of the dial. of El-Yemen. (IDrd, M, O, TA.) [See also ููุดูุจู, last quarter.] b2: And The young one of the ape, or of the monkey: (M, O, K:) so, IDrd says, some assert; (O;) but he doubted its correctness; (M, O, TA;) and the right word is ููุดููุฉู. (M, TA.) ููุดููุจู Food mixed with poison: (M, TA:) and anything poisoned; as also โ ู
ูููุดููุจู. (Nh, TA.) [Hence,] ููุณูุฑู ููุดููุจู A vulture for which poison is mixed in flesh-meat, which he eats, and which kills him; and then his feathers are taken: (S, O:) a vulture killed by means of ุบูููุซูู[q. v.]. (M, TA.) A2: And White, (O, K,) and clean. (K.) b2: And, (S, M, O, K,) as also โ ููุดูุจู, (M,) New: (S, M, O, K:) b3: and Old, and worn-out: (M, O, K:) thus having two contr. meanings: (O, K:) the former used alike as masc. and fem.; applied to a garment; and its pl. is ููุดูุจู [and by contraction ููุดูุจู, mentioned by Golius on the authority of Meyd]. (M.) b4: And the former, applied to a sword, (S, O, K,) Polished: (K:) or recently polished: (S, O:] b5: and, (O, K,) so applied, (A, O, K,) Rusty: (O, K:) or dirty: (A:) thus, again, having two contr. meanings. (O, K) ููุดูุจูุงูููููุชูุงูู (occurring in a trad., O) Two old and worn-out [garments of the kind called] burdehs (ุจูุฑูุฏูุชูุงูู): (O, K, TA:) or, as some say, new: (Nh, TA:) the assertion that ููุดูุจูุงูู is a pl. of ููุดููุจู, and that ููุดูุจูุงูููููุฉู is a rel. n. from this pl., is one upon which no reliance is to be placed, (O, K,) for a rel. n. is not formed from a pl. [unless from a pl. of the class of ุฃูููุตูุงุฑู]: it is an innovated form of rel. n. (O.) ููุงุดูุจู [act. part. n. of ููุดูุจู; Mixing: &c.]. b2: One who imputes to others, or charges them with, vices, or faults, that are in himself. (IAar, TA.) b3: And A tailor (O, K) who ejects his โ ุฃูููุดูุงุจ, i. e. the knots of the threads, [meaning who spits them out,] when he ejects them. (O.) A2: And [A man] weak in respect of the body (ุถูุนูููู ุงููููููุณู); (K, TA;) i. e. (TA) one whose ููุดูุจ [meaning body] is weak, or emaciated; (O, TA;) by his ููุดูุจ being meant his ููููุณ [as syn. with ุฌูุณูุฏ]. (O.) ู
ูููุดููุจู Poison with which medicaments [or drugs] are mixed to render it potent. (Ham p.331.) See also ููุดููุจู, first sentence. b2: And, (M, K,) or ู
ูููุดููุจู ุงูุญูุณูุจู, (S,) (tropical:) A man whose grounds of pretension to respect are mixed (S, M, K, * TA) with ignobleness. (M, TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b4%d8%a8/?book=50 |
ูุดุฏ | ูุดุฏ1 ููุดูุฏููู i. q. ููุดูุทููู. (K.) 8 ุงูุชุดุฏ He collected clarified butter. (L.) ููุดูุฏูุฉู The dregs, or sediment, remaining at the bottom of fresh butter when it is cooked with meal of parched barley or wheat (ุณููููู) to be made into clarified butter: (S, M, L:) or the dregs, or sediment, remaining at the bottom of fresh butter when it is cooked with meal of parched barley or wheat (ุณููู) and with dates; as also โ ููุดูุงุฏูุฉู: (K:) or the dregs, or sediment, of clarified butter: (Ks, L:) or (in the K, and) thin fresh butter: (L, K:) it is also called ููููุฏูุฉู, and ููุฏูุงุฏูุฉู, (Ks, L,) and ุฅูุซูุฑู, and ุฃูููุงููุฉู, and ุฎูููุงุตูุฉู; and remains at the bottom of the cooking-pot, after the butter has been clarified, mixed with hairs and pieces of wood &c. (AHeyth, L.) b2: Also, A certain herb, abounding with milk (L, K) and grease. (L.) ููุดูุงุฏูุฉู: see ููุดูุฏูุฉู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b4%d8%af/?book=50 |
ูุดุฑ | ูุดุฑ1 ููุดูุฑููู, aor. ูู and ููุดูุฑู, inf. n. ููุดูุฑู; and โ ูุดูุฑูู, (S, M, Msb, K,) inf. n. ุชูููุดููุฑู; (S;) He divested or stripped it of, or stripped off or removed from it, namely a branch, (S, Msb,) or other thing, (S,) its ููุดูุฑ [i. e. peel, rind, bark, coat, covering, husk, shale or shell, crust, scab, skin, or outer integument, or superficial part; he, or it, pared, peeled, rinded, barked, decorticated, husked, shelled, scaled, flayed, skinned, or excoriated, it; he, or it, stripped off, scraped off, rubbed off, abraded, or otherwise removed, its outer covering or integument, or superficial part]; (S, Msb;) but the โ latter verb has an intensive signification; (Msb;) [or denotes frequency, or repetition, of the action, or its application to many objects, as well as muchness;] he pared off, or removed, its peel, rind, bark, or the like, (ููุญูุขุกููู,) or its skin: (M, K:) [and he pared, peeled, stripped, scraped, or rubbed, it off; namely, anything superficial, and generally a thing adhering to the surface of another thing, as, for instance, peel and the like, and a scab, and skin, and mud. One says of a fruit, or the like, ููููุดูุฑู ุนููู ุญูุจููุฉู, Its covering, being removed, shells off from a grain or the like.]b2: ููุดูุฑููู ุจูุงูุณููููุทู [He excoriated him with the whip]. (TA, art. ุญู
ุฑ.) b3: ููุดูุฑููู ุจูุงููููุณูุงูู (assumed tropical:) [He galled him, as though he flayed him, with the tongue; i. e., with reproof, &c.] (TA, ibid.) A2: ููุดูุฑู, aor. ูู It (a date) had a thick skin. (TA.) A3: ููุดูุฑู, (TA,) [aor. ูู inf. n. ููุดูุฑู, (S, TA,) He had his nose excoriated by intense heat: or (tropical:) he was intensely red, as though he were flayed, (M,) or as though his scarf-skin were peeled off. (TA.) 2 ููุดููุฑู see 1.5 ุชูููุดููุฑู see 7.7 ุงููุดุฑ and โ ุชูุดูุฑ quasi-passives of ููุดูุฑููู and ููุดููุฑููู, respectively; [It became divested, or stripped, of its peel, rind, bark, coat, covering, husk, shale or shell, crust, scab, skin, or superficial part; it became pared, peeled, rinded, barked, decorticated, husked, shelled, scaled, flayed, skinned, or excoriated; its superficial part became stripped off, scraped off, rubbed off, abraded, or otherwise removed: and it peeled off; it scaled off, or exfoliated:] (S, M, K:) both signify the same: (S:) [or the latter, as quasipass. of ูุดูุฑู, has an intensive signification; or denotes frequency, or repetition, of the action, or its application to many subjects, as well as muchness: and the same also signifies it became divested, or stripped, of its peel, &c. part after part: and it peeled off, or scaled off, part after part.]ููุดูุฑู. b2: ุงูููุดูุฑูุงูู [dual], with damm, (K,) or โ ุงูููุดูุฑูุงูู, (so written in a copy of the M,) The two wings, (K,) or the two thin wings, (M,) of the locust. (M, K.) ููุดูุฑู The covering of a thing, whether natural or accidental; (M, K;) i. e., of anything; (M;) [the exterior part, peel, rind, bark, coat, crust, integument, skin, or covering, of a branch, plant, fruit, or the like; a coat such as one of those of an onion or other bulbous root, as is shown in the K, voce ู
ูุตููุงุฎู; a case, husk, shale, shard, or shell, such as covers a seed or seeds or an egg; a crust, a scab, a substance consisting of scales or laminรฆ and any similar thing, that peels off from the skin &c.; the skin of fruits &c.;] of a branch [and the like], the part which is like the skin of a human being; and hence the ููุดูุฑ of a melon and the like: (Msb:) pl. ููุดููุฑู. (S, M, Msb, K.) โ ููุดูุฑูุฉู is a more particular term [signifying A piece, or particle, of peel, rind, bark, &c.]: (S:) and likewise signifies the skin of a ููุจูุฑูุฉ [or piece of flesh-meat] which remains when its liquor has been sucked; as also โ ููุดูุฑูุฉู. (M.) โ ููุดูุงุฑู also signifies the same as ููุดูุฑู: and likewise the skin [or slough] of a serpent. (TA.) b2: [Hence,] ููุชูุฑู also signifies (tropical:) The dress, or apparel, of a man; (S;) any dress, or apparel: (M, K:) and a garment; (TA;) as also โ ููุดูุฑูุฉู: (M, TA:) and the pl. is ููุดููุฑู. (M, K.) You say, ุนููููููู ููุดูุฑู ุญูุณููู (tropical:) [Upon him is goodly apparel]. And ุฎูุฑูุฌู ุจููููู ููุดูุฑูุชููููู ููุธููููุชููููู (tropical:) He went forth in two clean garments. (TA.) And in a trad. of Keyleh it is said, ููููุชู ุฅูุฐูุง ุฑูุฃูููุชู ุฑูุฌูููุง ุฐูุง ุฑูููุขุกู ููุฐูุง ููุดูุฑู ุทูู
ูุญู ุจูุตูุฑูู ุฅููููููู (tropical:) [I used, when I saw a man of goodly aspect, and of apparel, to raise my eyes towards him]. (S.) b3: [Hence, also,] โ ููุดูุงุฑู signifies (assumed tropical:) The refuse, or lowest or basest or meanest sort, of mankind, or of people. (IAar, in TA, arts. ุจุดุฑ and ุฎุดุฑ.) See also ููุดูุงุฑููู. b4: And see ููุดูุฑู.ุชูู
ูุฑู ููุดูุฑู Dates, or dried dates, having much ููุดูุฑ [or skin]; (S, M, K;) as also โ ููุดููุฑู. (TA.) See ููุดูุฑู.ููุดูุฑูุฉู: see ููุดูุฑู: b2: and see ููุงุดูุฑูุฉู.ููุดูุฑูุฉู: see ููุดูุฑู, in two places.ููุดูุฑูุฉู: see ููุงุดูุฑูุฉู.ููุดูุงุฑู: see ููุดูุฑู, in two places.ููุดููุฑู A medicine with which the face is peeled, in order that it may become clear (M, K) in complexion. (M.) See ููุงุดูุฑูุฉู.ููุดููุฑู: see ููุดูุฑู.ููุดูุงุฑูุฉู Peel, rind, bark, or the like, (ููุญูุขุก,) or skin, pared off, or removed, from a thing; (M, K;) [parings, or bits, or particles, of a thing, that fall off, or are pared off.]ููุงุดูุฑูุฉู [A ุดูุฌููุฉ (or wound upon the head) which merely peels off the external skin; also termed ุญูุงุฑูุตูุฉู; (see ุดูุฌููุฉู;)] the first ุดูุฌููุฉ, (S, K,) because it peels off the skin, (S,) or which peels off the skin. (K.) b2: A woman who peels her face, (K,) i. e., the external skin of her face, with medicine [called ููุดููุฑู], in order that her complexion may become clear; (K, TA;) and who rubs her face, or the face of another, with [the kind of liniment called] ุบูู
ูุฑูุฉ; (TA;) as also โ ู
ูููุดููุฑูุฉู: (K:) which latter [also] signifies a woman to whom this is done. (TA.) The ููุงุดูุฑูุฉ and the ู
ูููุดููุฑูุฉู are cursed in a trad. (M, K.) b3: ู
ูุทูุฑูุฉู ููุงุดูุฑูุฉู, (S,) and โ ููุดูุฑูุฉู, and โ ููุดูุฑูุฉู, (M, K, TA,) A rain that pares, or strips, the surface of the earth, (S, M, K, TA, [in the K, ู
ูุทูุฑู ููููุดูุฑู is put in the place of ู
ูุทูุฑูุฉู ุชูููุดูุฑู, in the M]) and removes the pebbles from the ground, being a rain that falls with vehemence. (TA.) b4: ุณูููุฉู ููุงุดูุฑูุฉู, (TA,) and โ ููุงุดููุฑูุฉู, (S, M, K,) and โ ููุงุดููุฑู, (M, K,) (tropical:) A year that strips, or strips off, everything: (M, K:) or that strips, or strips off, men; and camels or the like: (M:) a year of sterility, drought, or dearth. (S.) See also ุฃูููุดูุฑู.ููุงุดููุฑู and ููุงุดููุฑูุฉู: see ููุงุดูุฑูุฉู.ุฃูููุดูุฑู A thing having its peel, rind, bark, or the like, pared off. (M, K.) b2: One whose nose is excoriated by intense heat: (M, K: *) or (so accord. to the M; but in the K, and) (tropical:) one intensely red, (S, M, K,) as though he were flayed, (M,) or as though his scarf-skin were peeled off. (TA.) b3: Ground partly bare of herbage and partly producing herbage: and ground bare of herbage. (TA.) b4: ุดูุฌูุฑูุฉู ููุดูุฑูุขุกู A tree peeled, or barked: (M:) or as though part of it were peeled, or barked, (M, K,) and part not. (M.) b5: ุญููููุฉู ููุดูุฑุขุกู A serpent casting off its slough, or having its slough cast off; syn. ุณูุงููุฎู: (M, K:) or as though having part of its slough cast off, and part not. (TA.) b6: ุนูุงู
ู ุฃูููุดูุฑู A severe year. (TA.) See also ููุงุดูุฑูุฉู.ู
ูููุดููุฑู A thing having its peel, rind, bark, or the like, pared off, or removed; peeled, rinded, barked, &c. (TA.) See 1. b2: ููุณูุชููู ู
ูููุซููุฑู Shelled pistachio-nuts; (S, TA;) and so ู
ูููุณููุฑู alone, by predominant usage. (Z, TA.) ู
ูููุดููุฑูุฉู: see ููุงุดูุฑูุฉู.ู
ูููุชูุดูุฑู (tropical:) Naked. (K, TA.) b2: (tropical:) An aged man: because he finds his garments heavy to him, and throws them from him. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b4%d8%b1/?book=50 |
ูุดุท | ูุดุท1 ููุดูุทู, (M, Msb, TA,) aor. ูู (Msb,) inf. n. ููุดูุทู, (M, Msb, K,) i. q. ููุดูุทู, (M, K, *) said (M, Msb,) by Yaakoob, (M,) to be a dial. var. of the latter; (M, Msb;) of the dial. of Temeem and Asad; the latter being of the dial. of Keys; the ู not being a substitute for the ู; (M;) He removed, put off, took off, or stripped off, (M, Msb, * K,) a thing; (M, Msb;) as, for instance, the housing, or covering, from (ุนููู) a horse; (M;) and a roof [from a chamber or the like]. (TA.) And ููุดูุงุทู, [inf. n. of the pass. form ููุดูุทู, It was, or became, removed, &c.,] is syn. with, (K,) being a dial. var. of, (M,) ููุดูุงุทู, (M, K,) in the sense of ุฅูููููุดูุงูู. (TA.) It is said in the Kur, [lxxxi. 11,] accord. to the reading of 'AbdAllah Ibn-Mes'ood, ููุฅูุฐูุง ุงูุณููู
ูุขุกู ููุดูุทูุชู, with ู, (M,) meaning the same as ููุดูุทูุชู, i. e. and when the heaven shall be removed from its place, like as a roof is removed from its place. (Zj.) You say also, ููุดูุทู ุงูุฏููุงุจููุฉู [He removed the housing, or covering, from the beast of carriage]; the verb thus used, also, being a dial. var. of ููุดูุทู; and โ ูุดูุทูุง, inf. n. ุชูููุดูุทู, signifies the same. (TA.) And ุงูุฑููุฌููู โ ููุดููุทู The man was spoiled, despoiled, or plundered. (TA.) b2: ููุดูุทู also signifies The act of beating, [app. so as to excoriate,] with a staff, or stick. (Yaakoob, K.) 2 ููุดููุทู see 1, in two places.5 ุชูููุดููุทู see 7.7 ุงููุดุทุช ุงูุณููู
ูุขุกู, and โ ุชูุดูุทุช, (tropical:) The sky became clear; became free from clouds or mists. (K, * TA.) ููุดูุทู a dial. var. of ููุณูุทู, q. v. (TA.) ููุดูุทูุฉู a dial. var. of ููููุฏูุฉู [app. meaning Sugarcandy]. (TA.) b2: [In the present day, applied to Cream.]ููุดููุงุทู A great spoiler, despoiler, or plunderer; one who spoils, despoils, or plunders, much, or frequently; syn. ุณููููุงุจู. (TA.) ู
ูููุดููุทู: see ู
ูููุดููุทู, in two places.ุฏูุงุจููุฉู ู
ูููุดููุทู ุนูููููุง [for ู
ูููุดููุท ุนูููููุง ุงูุฌูููู] and โ ู
ูููุดููุทู [A beast of carriage having its housing, or covering, removed from it]. (TA.) You say also, โ ุฑูุฌููู ู
ูููุดููุทู, meaning A man spoiled, despoiled, or plundered. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b4%d8%b7/?book=50 |
ูุดุน | ูุดุน1 ููุดูุนูุชู ุงูุฑูููุญู ุงูุณููุญูุงุจู The wind removed, or cleared off, the clouds; (S, K;) as also โ ุฃูููุดูุนูุชููู. (K.) 4 ุฃูููุดูุนู and โ ุงูููููุดูุนู and โ ุชูุดูุน It (a cloud) became removed, or cleared off. (S, K.) See 1.5 ุชูููุดููุนู see 4.7 ุฅูููููุดูุนู see 4. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b4%d8%b9/?book=50 |
ูุดุนุฑ | ูุดุนุฑQ. 4 ุฅูููุดูุนูุฑูู, said of the skin, (S, K,) It quaked; shuddered; was, or became, affected by a tremor, quaking, or quivering. (K.) [And in like manner said of a man, (see the part. n., below,) i. e. He quaked, or shuddered.] b2: It (the skin) dried up (ููููู) by reason of mange, or scab. (TA.) b3: ุฅูููุดูุนูุฑููุชู ุงูุฃูุฑูุถู The earth became of a colour inclining to that of dust, or ashes, (ุฅูุฑูุจูุฏููุช,) and contracted, by reason of drought. (TA.) b4: ุงูุดุนุฑูุช ุงูุณููููุฉู (tropical:) The year became one of drought. (K, * TA:) ุฃูุฎูุฐูุชููู ููุดูุนูุฑููุฑูุฉู (S, K) A tremor, quaking, or quivering, of the skin seized him. (K.) ููุดูุงุนูุฑู Rough to the touch; ุฎูุดููู ุงูู
ูุณูู: (K, accord. to the TA:) or rough, and advanced in years; ุฎูุดููู ู
ูุณูููู, with the art. ุงูุฎูุดููู ุงูู
ูุณูููู. (CK, and a MS. copy of the K.) ู
ูููุดูุนูุฑูู, applied to a man, [Having a quaking or shuddering of the skin,] has for its pl. ููุดูุงุนูุฑู, without the ู
because it is augmentative. (S.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b4%d8%b9%d8%b1/?book=50 |
ูุดู | ูุดู1 ููุดููู, inf. n. ููุดููู, He was coarse in his living: this is the original signification: he was neglectful of cleanliness: (Msb:) he was neglectful of washing and cleanliness; unfrequent in paying attention thereto; slovenly with respect to his person: (M, Msb:) and โ ุชูููุดูููู signifies the like. (Msb.) b2: ููุดููู, inf. n. ููุดููู, He became sunburnt. (M.) 5 ุชูููุดูููู see 1. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b4%d9%81/?book=50 |
ูุดู
| ูุดู
ููุดูุงู
ูุฉู: see ููู
ูุดู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b4%d9%85/?book=50 |
ูุต | ูุต1 ููุตูููู, (S, M, A, Msb, K,) aor. ูู inf. n. ููุตูู, (M, Msb,) He cut it; (S, Msb;) or he clipped it, or shore it, or cut off from it; (A, K;) namely, hair, (S, M, A, K,) and wool, (M,) and plumage, (A,) and a nail of a finger or toe; (M, K;) with the ู
ูููุตู, q. v.: (A, K:) as also โ ูุตูุตูู, (M, A,) and, by permutation, ููุตููุงูู: (M:) or these two forms have an intensive signification: or you say, ุงูุธููููุฑู ููููุญููููู โ ููุตููููุชู, meaning, I pared the nail and the like. (Msb.) b2: Also, He (a weaver) cut off from it, namely, a garment, or piece of cloth, its unwoven end, or extremity, consisting of warp without woof. (M.) b3: And He cut off the extremities of his ears. (IAar, M.) ููุตููููู occurs in a trad., as meaning, Take thou from the extremities of his ears. (TA.) [But this may be from the root ูุตู, q. v.] b4: And [hence,] ููุตูู ุงููููฐูู ุฎูุทูุงููุงูู (assumed tropical:) God diminished, or took or deducted from, [the account of] his sins. (TA, from a trad.) A2: ููุตูู ุฃูุซูุฑููู, (S, M, A, Msb, K,) aor. ูู (M, TA,) inf. n. ููุตูุตู, (S, M, A, O, L, K,) in [some of] the copies of the K ููุตููุตู, but the former is the right, (TA,) and ููุตูู, (T, M, K,) He followed, or followed after, his track, or footsteps, in pursuit; endeavoured to trace him, or track him; (S, M, A, Msb, K, &c.;) or he did so by degrees: (TA:) or by night: or at any time: (M, TA:) which last is the correct explanation: (TA:) and ููุตูููู signifies the same, (A, TA,) and so ุงุซุฑู โ ุงูุชุตู, (S, K,) and ุงุซุฑู โ ุชูุตูุต: (S, M, K:) and ููุณูู is a dial. form of the same. (TA.) You say, ุฎูุฑูุฌู ููููุงูู ููุตูุตูุง ููู ุฃูุซูุฑู ููููุงูู Such a one went forth following, or following after, the footsteps of such a one, in pursuit. (TA.) And it is said in the Kur, [xviii. 63,] (S,) ููุงุฑูุชูุฏููุง ุนูููู ุขุซูุงุฑูููู
ูุง ููุตูุตูุง (S, K) And they both returned by the way by which they had come, retracing their footsteps. (K, TA.) b2: [And hence,] ููุตูู ุนููููููู ุงูุฎูุจูุฑู, (S, M, Msb, * K, *) and ุงูุญูุฏููุซู, and ุงูุฑููุคูููุง, (A,) aor. ูู (M, TA,) inf. n. ููุตูุตู, (M, TA,) or this is a subst. put in the place of the inf. n. so that it has become predominant over it, (S,) and ููุตูู, (M, TA,) or the latter only is the inf. n., and the former is [only] a subst., (Msb,) He related to him the piece of news, or information, (S, M, Msb,) and the tradition, or story, and the dream, (A,) in its proper manner (ุนูููู ููุฌููููู): (S, Msb:) or he made it known [to him]: (K:) and ุงูุญูุฏููุซู โ ุงูุชุตู he related the tradition, or story, in its proper manner (ุนูููู ููุฌููููู); (S, K, TA;) as though he followed its traces, in pursuit, and related it accordingly: (TA:) [i. e., he pursued the course of the tradition, or story:] and ุงูุฎูุจูุฑู โ ุชูุตูุต he pursued, or sought after, the particulars of the news, or information, gradually, and deliberately. (M.) ููุตูู is also said to signify He recited, or delivered, a [discourse such as is termed] ุฎูุทูุจูุฉ. (TA.) And it is said in the Kur, [xii. 3,] ููุญููู ููููุตูู ุนููููููู ุฃูุญูุณููู ุงูููุตูุตู We explain unto thee with the best explanation: (K, TA:) or, as some say, ููุตูู is the inf. n. of the verb used in this sense, and ููุตูุตู is a subst. [syn. with ููุตููุฉู, q. v.]. (TA.) And in a trad. respecting the Children of Israel it is said, ููู
ููุง ููุตูููุง ูููููููุง: or ููู
ููุง ูููููููุง ููุตูููุง: accord. to different relations: meaning, When they relied upon words, and neglected works, they perished: or when they perished, by neglecting works, they inclined to, and relied upon, stories. (TA.) A3: ููุตูููู ุงูู
ูููุชู, and ููุตูููู ุนูููู ุงูู
ูููุชู, or ู
ููู ุงูู
ูููุชู: see 4.2 ูุตูุตูู and ููุตููุงูู: see I, first signification.A2: ูุตูุต, (S,) inf. n. ุชูููุตููุตู, (A, K,) He plastered, or built, (TA,) a house, (S, K, TA,) and a tomb, which it is forbidden to do, (A, TA,) with gypsum; (TA;) syn. ุฌูุตููุตู: (S, K:) of the dial. of El-Hijรกz. (TA, art. ุฌุต.) 3 ูุงุตููู, (Msb,) inf. n. ู
ูููุงุตููุฉู (A, Mgh, Msb) and ููุตูุงุตู, (S, A, Mgh, Msb, K,) [which latter is the more common,] He (the relation of a slain man, A, Mgh, TA, or one who has been wounded, Mgh, [or mutilated,]) retaliated upon him by slaying him, or wounding him, (S, * Mgh, Msb, K,) or mutilating him, (S, * Msb, K, *) so as to make him quit, or even, with him. (Mgh.) See also 8. b2: Hence, (A, Mgh,) (tropical:) He made him quit, or even, with himself: used in a general way. (Mgh.) You say, ูุงุตู ุตูุงุญูุจููู, (S, Mgh, Msb, * K,) inf. ns. as above, (Msb,) (tropical:) He made his fellow quit, or even, with him, (Mgh,) in a reckoning, (S, Mgh, K,) or other thing, (S, K,) by withholding from him the like of what the latter owed to him; (Mgh;) he made a debt which his fellow owed him to be as a requital of a like debt which he owed his fellow: [but Fei adds,] this is taken from ุฅูููุชูุตูุงุตู ุงูุฃูุซูุฑู: and hence the former signification, relating to retaliation of slaughter and wounding and mutilation, which, however, is the predominant signification. (Msb.) You say also, ููุงุตูุตูุชููู ุจูู
ูุง ููุงูู ููู ููุจููููู, [or, more probably, ููุจููููู, or perhaps ุนููููููู,] (tropical:) I withheld from him the like of what he owed me. (A, TA.) ISd says, (TA,) The phrase ูููุตูู ุฒูููุฏู ู
ูุง ุนููููููู has been mentioned; and means, in my opinion, (assumed tropical:) Zeyd was reckoned with for what he owed: though made trans. without a particle, as implying the meaning of ุฃูุบูุฑูู
ู and the like. (M, TA.) 4 ุงูุตููู, inf. n. ุฅูููุตูุงุตู, He retaliated for him; (M;) as also โ ุงูุชุตููู; (A; [so in a copy of that work; but I think it is a mistake for ุงูุตููู, or for ุงูุชุตู ูููู, q. v.]) or ุงูุชุตู ู
ููููู. (TA [but this seems to be a mistake for ุงูุชุตู ูููู.]) You say, ุงูุตู ููููุงููุง ู
ููู ููููุงูู He (a governor, or prince,) retaliated for such a one upon such a one, (S, K,) by wounding the latter like as he had wounded the former, (S, Msb, K,) or by slaying the latter for the slaughter of the former; (S, K;) and the like. (TA.) b2: ุงูุตู ุงูุฑููุฌููู ู
ููู ููููุณููู The man gave power, or authority, to retaliate upon himself, (K, TA,) by doing to him the like of that which he had done, whether it be slaughter or mutilation or beating or wounding. (TA.) [Whence the saying,] ุฃูููุตูุตูุชููู ุงูุฌูุฑูุญูุฉู (tropical:) I authorize thee to adduce anything whereby to invalidate the testimony. (A, * TA, art. ุฌุฑุญ.) A2: ุถูุฑูุจููู ุญูุชููู ุฃูููุตูููู ู
ููู ุงูู
ูููุชู, (S, K,) and ุนูููู ุงูู
ูููุชู โ ููุตูููู, (K,) He beat him until he made him to be near to death: (S, K:) and Fr used to say, ุถุฑุจู ุญุชููุฃูููุตูููู ุงูู
ูููุชู [meaning as above]. (S.) You say [also], ุฃูููุตูุตูุชููู ุนูููู ุงูู
ูููุชู [I made him to be near to death]. (M.) And a poet says, ููููุฏู ุฃูููุตูุตูุชู ุฃูู
ูููู ุจูุงููููุฒูุงูู meaning, Thou hast made thy mother to be near to death. (TA.) b2: Fr also said, (S,) ุงูู
ูููุชู โ ููุตูููู and ุฃูููุตูููู ุงูู
ูููุชู [in the L and TA ููุตูููู ู
ููู ุงูู
ูููุชู and ุฃูููุตูููู ู
ููููู, which seems to be a mistranscription,] both signifying Death became near to him: (S, K:) or he became at the point of death, and then escaped; (TA;) and so ุฃูููุตููุชููู ุดูุนููุจู: (M:) and ุฃูููุตูู ุนูู ุงูู
ูููุชู he became at the point of death. (M.) 5 ุชูุตูุต and ุชูููุตููู: see 8.A2: ุชูุตูุต ุฃูุซูุฑููู: see ููุตูู ุงุซุฑู. b2: ุชูุตูุต ุงูุฎูุจูุฑู: see ููุตูู ุนููููููู ุงูุฎูุจูุฑู. b3: ุชูุตูุต ููููุงู
ููู He preserved in his memory his speech, or discourse. (Az, M, K.) 6 ุชูุงุตููุง They made themselves quits, or even, one with another, by retaliation, (M, TA,) slaying for slaying, or wounding for wounding. (M.) A poet says, ููุฑูู
ูููุง ุงูููุตูุงุตู ููููุงูู ุงูุชููููุงุต ุตู ุญูููู
ูุง ููุนูุฏูููุง ุนูููู ุงููู
ูุณูููู
ููููุง [And we sought retaliation so as to make a party quit, or even, with us; for people's making themselves quits, or even, one with another, by retaliation, is a statute, and an act of justice, appointed to the Muslims]: in which ุงูุชููููุงุตูู is an instance of a deviation from a general rule, as it presents two quiescent letters together in poetry; wherefore some relate it differently, saying, ุงูููุตูุงุตู: and there is no other instance of the kind excepting one verse cited by Akh: ููููููููุง ุฎูุฏูุงุดู ุฃูุฎูุฏูุชู ุฏูููุงุจ ุจู ุณูุนูุฏู ููููู
ู ุฃูุนูุทููู ู
ูุง ุนูููููููุง but Aboo-Is-hรกk thinks, that, if this verse be genuine, the right reading is ุฏูููุงุจูุจู ุณูุนูุฏู, as the making the duplication of a letter distinct is allowable in poetry; or ุฑูููุงุญููู ุณูุนูุฏู. (M, TA.) This is the primary signification of the verb. (TA.) b2: and hence, (A, * Mgh, * TA,) [or, accord. to Fei, the reverse is the case, (see 3,)] (tropical:) They made themselves quits, or even, one with another, in a reckoning, (S, A, Mgh, K,) or other thing (S, A, K) one withholding from another the like of what the latter owed him. (Mgh.) 8 ุงูุชุตู It (hair [or the like]) was, or became, cut, or clipped, or shorn, (M, TA,) with the ู
ูููุตู; (TA;) as also โ ุชูุตูุต and ุชูููุตููู. (M, TA.) A2: ุงูุชุตู ุฃูุซูุฑููู: see ููุตูู ุงุซุฑู. b2: ุงูุชุตู ุงูุญูุฏููุซู: see ููุตูู ุนููููููู ุงูุฎูุจูุฑู.A3: He retaliated, slaying for slaying, or wounding for wounding. (M.) Yousay, ุงูุชุตู ููููููุงูู ู
ููู ููููุงูู (S, A, K) He retaliated for such a one upon such a one, by wounding the latter like as he had wounded the former, or by slaying the latter for the slaughter of the former, (S, K, TA,) and the like; (TA;) as also ู
ููููู โ ุฃูููุตูููู. (S, K.) [See the latter verb, first signification.] And โ ุฃูููุตูููู, inf. n. ุฅูููุตูุงุตู, signifies [also] He (the Sultรกn) slew him in retaliation. (Msb.) b2: ุงูููุชูุตูุงุตู, as a subst., [i. e., having no verb corresponding to the signification here following, though I do not see how this can be asserted, for one may certainly say ุงูููุชูุตูู ู
ููููู,] also signifies The being done to like as one has done, whether it be slaughter or mutilation or beating or wounding. (TA.) b3: See also 10.10 ุงุณุชูุตู He sought, or demanded, retaliation, i. e., slaying for slaying, or wounding for wounding. (M.) b2: ุงุณุชูุตููู He asked of him to retaliate for him: (S, A, Msb, K:) and โ ุงูุชุตููู signifies the same accord. to the K; but the author has been misled into saying this by misunderstanding the following passage in the O; ุชูุตูุต ุงุซุฑู ู
ุซู ููุตูููู ูุงูุชุตููู ูุงุณุชูุตููู ุณูุฃููููู ุฃููู ููููุตูููู, in which ูุงูุชุตูู terminates a clause. (TA.) ููุตูู (M, K) and โ ููุตูุตู (M, TA) What is cut, or clipped, or shorn, of the wool of a sheep. (M, K, TA.) See also ููุตูุงุตูุฉู.A2: Also, both words, (S, M, A, K,) and โ ููุตูููุตู (M, TA) The breast (M, A, K) of anything: (M:) or the head thereof, (S, K,) called in Persian ุณุฑ ุณููู [i. e.ุณูุฑูุณูููููู, applied to the pit at the head of the breast]; and such is the ููุตูุต of the sheep or goat, &c.: (S:) or the middle thereof: (M, K:) or the bone thereof, (M, K,) of a man or other animal; (TA;) [i. e. the sternum;] the soft bone into which are set the cartilaginous ends of the [seven upper pairs of the] ribs, in the middle of the breast: (Lth, TA:) pl. ููุตูุงุตู [a reg. pl. of the first]. (K.) Hence the saying, ูููู ุฃูููุฒูู
ู ูููู ู
ููู ุดูุนูููุฑูุงุชู ููุตูููู, (S,) or ูููู ุฃูููุฒูู
ู ุจููู ู
ููู ุดูุนูุฑูุงุชู ููุตูููู, and โ ููุตูุตููู, (M, TA,) [He is more closely adherent to thee than the little hairs, or the hairs, of thy breast, &c.:] because as often as they are cut they grow [afresh]: (As, TA:) meaning, he will not separate himself from thee, nor canst thou cast him from thee: applied to him who denies his relation: and also to him who denies a due that is incumbent on him. (Sgh, TA.) b2: Also, the same three words, (the first and โ second accord. to the TA, and the โ third accord. to the K) and โ ููุตููุตู, (K,) The place of growth of the hair of the breast. (K, TA.) A3: ููุตูู, (JK, and so in one place in a copy of the M, and in the TA,) or โ ููุตูู, (so in one place in a copy of the M) and โ ููุตููุฉู and โ ููุตููุฉู, (M,) i. q. ุฌูุตูู, (JK,) or ุฌูุตูู, (M,) [i. e. Gypsum;] ููุตููุฉู is syn. with ุฌุตู (S, Msb) in the dial. of El-Hijรกz: (S:) or โ ููุตููุฉู and โ ููุตููุฉู, (K,) the latter on the authority of IDrd, (TA,) and said by Aboo-Bekr to be with kesr, but by others said to be with fet-h, (Seer, TA,) are syn. with ุฌูุตููุฉู [and ุฌูุตููุฉู, ns. un. of ุฌูุตูู and ุฌูุตูู]: (K:) or signify stones of ุฌุตู [or gypsum]: (TA:) pl. ููุตูุงุตู [reg. as pl. of ููุตููุฉู]: (K:) and โ ููุตููุงุตู is a dial. form of ููุตูู [app. as syn. with ุฌูุตูู and ุฌูุตูู], a subst., like ุฌููููุงุฑู [which is nearly, if not exactly, syn. with ุฌููุฑู and ุฌููุตูู]. (M, L.) In a trad. of Zeyneb, occurs this expression: ุนูููู ู
ูููุญููุฏูุฉู โ ููุงููุตููุฉู [O gypsum upon buried corpses!] by which she likens the bodies of the persons addressed to tombs made of ุฌุตู, and their souls to the corpses contained in the tombs. (TA.) ููุตูู: see ููุตูู, last signification; the latter in three places.ููุตููุฉู: see ููุตูู, last signification; the latter in three places.ููุตููุฉู The hair over the forehead; syn. ููุงุตูููุฉู, (M, A,) or ุดูุนูุฑู ุงููููุงุตูููุฉู; (S, K;) accord. to some, (TA,) of a horse: (M, TA:) or what comes forward, thereof, over the face: (M, TA:) and the ูุงุตูุฉ of a woman: (M:) or the ุทูุฑููุฉ, i. e., the ูุงุตูุฉ, [or front hair of the head,] which is cut over (lit. over against, ุญูุฐูุขุกู,) the forehead: (Mgh, Msb:) or what a woman makes, in the fore part of her head, by cutting the hair of that part, excepting over her temples: (TA:) or it signifies, as some say, (Mgh,) or signifies also, (M, A,) any lock of hair: (M, A, Mgh:) pl. ููุตูุตู (M, Msb, K) and ููุตูุงุตู. (M, K) See also ููุตูุงุตู.ููุตููุฉู A story; a narrative: (S, M, TA:) and what is written: (S, K:) and an affair; or a case: (S, Msb, K:) and โ ููุตูุตู is syn. therewith, in the first of the above senses; (S, * M, A, * Msb, * TA;) and signifies a story, or narrative, related: (M, TA:) and โ ููุตููุตูุฉู also is syn. with ููุตููุฉู [in the first of the above senses], (A, K,) and so is โ ููุตููุตู: (A:) the pl. of ููุตููุฉู is ููุตูุตู, (S, Msb, K,) and ุฃูููุง ุตููุตู is a pl. pl.: (A, * TA:) and the pl. of โ ููุตููุตูุฉู is ููุตูุงุฆูุตู. (A, * TA.) Yousay, ูููู ููุตููุฉู ุนูุฌููุจูุฉู and ููุตูุตู &c. [He has, or to him, or it, relates, a wonderful story]. (A.) And ููู ุฑูุฃูุณููู ููุตููุฉู (tropical:) In his head is a speech; or the like. (TA.) And ู
ูุง ููุตููุชููู What is thine affair? or thy case? (Msb.) And ุฑูููุนู ููุตููุฉู ุฅููููุงูุณููููุทูุงูู [He referred an affair, or a case, to the Sultรกn]. (A.) A2: See also ููุตูู, last signification.ููุตูุตู: see ููุตูู, first signification.A2: See also ููุตููุฉู.A3: See also ูุตูู, again, second and third significations.ููุตูุงุตู: see ููุตูุงุต.ููุตูุงุตู ุงูุดููุนูุฑู and โ ููุตูุงุตููู and โ ููุตูุงุตููู, (S, M, A, Mgh, K,) of which three forms the first is the most common, (S,) The part where the growth of the hair terminates, (As, S, M, A, * Mgh, K,) in the fore part and the hind part (As, S, M) of the head; (M;) or in the fore part or the hind part; (K;) or in the fore part of the head and around it; (A;) or in the fore part of the head or around it; (Mgh;) or in the middle of the head: (TA:) or the extremity of the back of the neck: (M, TA:) or the whole circuit [of the hair], behind and before and around; and one says also ุงูุดููุนูุฑู โ ููุตูุงุตูุฉู: (TA:) and ุงูุดููุนูุฑู โ ู
ูููุตูู, of which the pl. is ู
ูููุงุตูู, signifies the same as ููุตูุงุตููู; (As, TA;) or the part where it is taken with the scissors: (TA:) ุงูููุตูุงุตู also signifies the place along which the scissors run in the middle of the head: (M, K:) or the extremity of the back of the neck: (K:) or the part where the growth of the hair terminates (K, TA) in the fore part of the head; or in the fore part and the hind part thereof; as before explained. (TA.) b2: You say also, ุนูุถูู ุจูููุตูุงุตู ูููููููููู, meaning, (tropical:) He bit the extremities of his two hands, where they meet together. (A, TA.) ููุตูุงุตู: see ููุตูุงุต.A2: Also, (S, M, Msb, K,) and โ ููุตูุงุตูุขุกู, (so in a copy of the M, and in the CK, and in a MS copy of the K [in the TA โ ููุตูุงุตูุขุกู, which I think a mistake,]) and โ ููุตูุงุตูุขุกู, (M, K,) [the first an inf. n. of 3, q. v.,] i. q. ููููุฏู; (S, K;) Retaliation, by slaying for slaying, and wounding for wounding, (M, Msb, TA,) and mutilating for mutilating. (Msb.) ููุตููุตู: see ู
ูููุตููุตู: A2: and ููุตููุฉู: A3: and ููุตูู, third signification.ููุตูุงุตูุฉู Cuttings, or what is cut off (M, A) with the ู
ูููุตู, (A,) of hair, (Lh, M, A,) and of the unwoven end, or extremity, of a garment, or piece of cloth. (M.) b2: See also ููุตูุงุต.ููุตููุตูุฉู A camel, (M, K,) or horse, or the like, (M,) with which one follows, or follows after, (M, K,) footsteps, (M,) or the footsteps of travellingcamels: (K:) pl. ููุตูุงุฆูุตู. (Ibn-'Abbรกd, TA.) A2: See also ููุตููุฉู, in two places.ููุตูุงุตูุขุกู, or ููุตูุงุตูุขุกู, and ููุตูุงุตูุขุกู: see ููุตูุงุตู.ููุตููุงุตู: see ููุตูู, last signification.ููุตูููุตู: see ููุตูู, second and third significations.ููุงุตูู A relater of a story or narrative (K, TA) in its proper course; as though he followed its meanings and expressions; or of stories, or narratives; as some say, because he pursues story after story: (TA:) pl. ููุตููุงุตู. (A, TA.) b2: And One who recites, or delivers, the kind of discourse termed ุฎูุทูุจูุฉ. (TA.) ุฃูููุงุตููุตู: see ููุตููุฉู.ู
ูููุตูู ุงูุดููุนูุฑู: see ููุตูุงุต.ู
ูููุตูู A ู
ูููุฑูุงุถ [or single blade of scissors or shears], (S, A, K,) with which one cuts, or clips, or shears; (TA;) one of the things whereof a pair is called ู
ูููุตููุงูู: (S, K:) or ู
ูููุตููุงูู signifies the thing with which one cuts hair [&c.]; and has no sing., accord. to the lexicologists, though Sb assigns to it a sing.: (M:) some say, that the use of the sing. is a mistake of the vulgar: (MF:) the pl. is ู
ูููุงุตูู. (A, TA.) ู
ูููุตููุตู: see ู
ูููุตููุตู, in two places.A2: A tomb plastered with ููุตู [or gypsum]: and in like manner ู
ูููุตููุตูุฉู applied to a city (ู
ูุฏููููุฉ). (M, TA.) ู
ูููุตููุตู Cut, clipped, or shorn; applied to hair [&c.]; as also โ ููุตููุตู: (M, TA:) and to a wing; as also โ ู
ูููุตููุตู. (A.) ู
ูููุตููุตู ุงูุฎูููุงุญู A bird having the wing clipped. (S.) and โ ู
ูููุตููุตู Having the forelocks clipped, or shorn. (Meyd, in Golius.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b5/?book=50 |
ูุตุจ | ูุตุจ1 ููุตูุจููู, aor. ูู (M, K,) inf. n. ููุตูุจู, (S, M, O,) He cut it, (S, * M, O, * K,) namely, a thing; (M;) as also โ ุงูุชุตุจูู. (M, K.) And ููุตูุจู ุงูุดููุงุฉู, (S, M, O, Msb, K,) aor. as above, (M, Msb,) and so the inf. n., (S, M, O, Msb,) said of the butcher, (O,) He cut up the sheep, or goat, into joints, or separate limbs: (S, O, Msb:) or he separated the [bones called] ููุตูุจ of the sheep, or goat. (M, K.) b2: ููููุงูู ููู
ู ููููุตูุจู meaning (tropical:) Such a one has not been circumcised, is from ุงูููุตูุจู signifying โ the act of cutting. โ (A.) b3: And ููุตูุจููู, (S, M, A, O, K,) aor. ูู inf. n. ููุตูุจู; (M;) and โ ูุตูุจูู, (M, K,) inf. n. ุชูููุตูุจู, (K,) (tropical:) He attributed, or imputed, to him, or accused him of, a vice, or fault, or the like; (S, M, A, O, K;) and reviled, or vilified, him; (M, A, K;) meaning he cut him with censure. (A.) A2: And ููุตูุจููู, (S, M, O, K,) namely, a camel, and [any] other [animal], (S, O,) or a man, (M, K,) and a beast, (M,) aor. and inf. n. as above, (M,) He stopped, or cut short, (S, O,) or prevented, (M, K,) his drinking, before he had satisfied his thirst. (S, M, O, K.) b2: And ููุตูุจู ุดูุฑูุจููู He (a camel) abstained from his drinking before he had satisfied his thirst: (ISk, S, O:) or ููุตูุจู [alone], said of a camel, (As, M, K, TA,) aor. as above, inf. n. ููุตูุจู and ููุตููุจู, (M, K,) he refused to drink: (As, TA:) or he abstained from drinking the water, raising his head from it, (M, K, TA,) before he had satisfied his thirst: (TA:) or, as some say, ููุตููุจู signifies the satisfying of thirst by coming to the water &c. (M, TA.) b3: And ููุตูุจู ุงูู
ูุขุกู, aor. ูู inf. n. ููุตูุจู, He (a camel) sucked up, or sucked in, the water. (M, TA.) A3: It seems to be applied in the S that ููุตูุจู, aor. as above, also signifies He played upon a musical reed, or pipe. (MF.) 2 ููุตููุจู see the preceding paragraph.A2: ูุตูุจ ุงูุฒููุฑูุนู, (S, M, O,) inf. n. ุชูููุตููุจู; (S;) and โ ุงูุตุจ; (M;) The ุฒุฑุน [i. e. seed-produce, or wheat or the like,] produced its ููุตูุจ [or jointed stalks, or culms:] (M:) this is the case after the ุชูููุฑููุฎ. (S, O. [See 2 in art. ูุฑุฎ.]) [Hence the saying,] ุฅููููู ุฃูุฑูู ุงูุดููุฑูู ููุตููุจู (assumed tropical:) [Verily I see evil, or the evil, to have grown, like corn producing its culms]. (TA voce ููุจููุจู.) b2: And ูุตูุจ ุงูุดููุนูุฑู, (M, K,) inf. n. ุชูููุตููุจู, (O, K,) (assumed tropical:) He twisted the locks of the hair [in a spiral form so that they became like hollow canes]: (M, K:) or ููุตููุจูุชู ุดูุนูุฑูููุง (tropical:) she (a woman) twisted the locks of her hair so that they became like ููุตูุจ [i. e. hollow canes]: (A:) and (K) (assumed tropical:) he curled the hair; syn. ุฌูุนููุฏููู. (O, K.) b3: And ูุตูุจูู, (ISh, TA,) inf. n. as above, (O, K,) He bound his hands to his neck, (ISh, O, K, TA,) namely, a man's: (ISh, TA:) [and app., in like manner, his fore-legs, namely, a sheep's or a goat's: sea ููุตููุงุจู, last sentence.]4 ุงูุตุจูู ุนูุฑูุถููู (assumed tropical:) He empowered him to revile, or vilify, him. (M.) [Agreeably with an explanation of ููุตูุจููู in the A, mentioned above, it may rather be rendered (tropical:) He caused him to cut, with censure, or to wound, his honour, or reputation.]A2: ุงูุตุจ said of a pastor, (ISk, S, M, O, K,) [He performed his service ill, so that] his camels disliked, and refused to drink, the water; (ISk, M, K;) or, [so that] his camels abstained from drinking before they had satisfied their thirst. (S, O.) ุฑูุนูู ููุฃูููุตูุจู [He pastured, and performed his service ill, &c.,] is a prov., (S, M, O, K,) applied to a [bad] pastor; because, if he pasture the camels ill, they will not drink; (S, O, K;) for they drink only when they are satiated with the herbage: (S, O:) or, as Meyd says, it is applied to him who will not act sincerely, or honestly, and with energy, or vigour, in an affair which he has undertaken, so that he mars, or vitiates, it. (TA.) A3: ุงูุตุจ said of a place, It produced reeds, or canes. (M, K.) b2: See also 2.8 ุฅูููุชูุตูุจู see 1, first sentence.ููุตูุจู A gut; syn. ู
ูุนูู: (S, M, Mgh, O, K:) or all the ุฃูู
ูุนูุขุก [or guts]: or the guts [ุงู
ุนุขุก] that are in the lower part of the belly: TA:) pl. ุฃูููุตูุงุจู. (S. M, Mgh, O, K.) One says, ูููู ููุฌูุฑูู ููุตูุจููู [expl. by what here follows]. (S, O.) The Prophet said, respecting 'Amr Ibn-'รmir El-Khurรก'ee, who first set at liberty ุณูููุงุฆูุจ [pl. of ุณูุงุฆูุจูุฉู, q. v.], (O,) or respecting 'Amr Ibn-Kamee-ah, who first changed the religion of Ishmael, (TA,) ุฑูุฃูููุชููู ููุฌูุฑูู ููุตูุจููู ููู ุงููููุงุฑู [I saw him dragging his guts in the fire of Hell]. (O, TA.) b2: El-Aashร in his saying ููุดูุงููุฏูููุง ุงูุฌูููู ููุงูููุงุณูู
ูููู ููุงูู
ูุณูู
ูุนูุงุชู ุจูุฃูููุตูุงุจูููุง means [The rose being present with us, and the jasmine, and the songstresses] with their chords of gut: or, as some relate it, (and as it is cited in the M,) he said โ ุจูููุตููุงุจูููุง, meaning with their musical reeds, or pipes. (S, O.) b3: And (tropical:) The middle of the body; metaphorically applied thereto: so in the saying of Imra-el-Keys, (S, O, L,) or, accord. to the people of El-Koofeh and ElBasrah, it is falsely ascribed to him, (O,) ูุงูููุตูุจู ู
ูุถูุทูู
ูุฑู ููุงูู
ูุชููู ู
ูููุญููุจู [And the middle of the body slender and lean, and the portion next the back-bone, on either side, smooth, and sloping downwards]. (S, O, L.) b4: And (assumed tropical:) The back. (O, K. [SM, not having found this in any lexicon but the K, supposed that ุงูุธููููุฑู might be substituted in it for ุงูุฎูุตูุฑู, which is not therein mentioned as a meaning of ุงูููุตูุจู.]) ููุตูุจู [a coll. gen. n., signifying Reeds, or canes; and the like, as the culms of corn, &c.; and sometimes signifying a reed, or cane, and the like, as meaning a species thereof;] any plant having (M, A, Mgh, Msb, K) its stem composed of (Mgh, Msb) ุฃูููุงุจููุจ [or internodial portions] (M, A, Mgh, Msb, K) and [their] ููุนููุจ [or connecting knots, or joints]; (Mgh, Msb;) [i. e. any kind, or species, of plant having a jointed stem;] i. q. ุฃูุจูุขุกู [a word comparatively little known]; (S; [in the O ุงููุงุก, a mistranscription;]) and [it is said that] โ ููุตูุจูุขุกู signifies the same: (S, O: [but see what follows:]) the n. un. of the former is โ ููุตูุจูุฉู (S, M, Mgh, Msb, K) and โ ููุตูุจูุงุฉู or โ ููุตูุจูุงุฉู: (K accord. to different copies; the former accord. to the TA: [but each of these I believe to be a mistake for โ ููุตูุจูุขุกูุฉู, which is said to be a n. un. of ููุตูุจูุขุกู, and therefore held by some to be syn. with ููุตูุจูุฉู:]) โ ููุตูุจูุขุกู [appears, however, to differ somewhat from ููุตูุจ, for it is said that it] signifies an assemblage of ููุตูุจ; (M, K;) and its n. un. is โ ููุตูุจูุฉู and โ ููุตูุจูุขุกูุฉู [like ุญูููููุฉู and ุญูููููุขุกูุฉู which are both said to be ns. un. of ุญูููููุขุกู; and ุทูุฑูููุฉู and ุทูุฑูููุขุกูุฉู, said to be ns. un. of ุทูุฑูููุขุกู; the former in each case anomalous]: (M: [see also Ham p. 201:]) or, accord. to Sb, โ ููุตูุจูุขุกู is sing. and pl., (S, M, Mgh, O,) and so ุทูุฑูููุขุกู, (S, M, O,) and ุญูููููุขุกู; (S, O;) as pl. and as sing. also having the sign of the fem. gender; therefore, when they mean to express the sing. signification, they add the epithet ููุงุญูุฏูุฉู; thus, and thus only, distinguishing the sing. meaning from the pl., and making a difference between a word of this class and a noun that denotes a pl. meaning and has not the sign of the fem. gender such as ุชูู
ูุฑู and ุจูุณูุฑู, and such as ุฃูุฑูุทูู and ุนูููููู of which the ns. un. are ุฃูุฑูุทูุงุฉู and ุนูููููุงุฉู: (M:) or, as some say, โ ููุตูุจูุขุกู signifies many ููุตูุจ growing in a place: (Mgh:) and it signifies also a place in which ููุตูุจ grow: (M, K:) [or] โ ู
ูููุตูุจูุฉู has this last meaning; (Mgh, Msb;) or signifies, like โ ุฃูุฑูุถู ููุตูุจูุฉู, a land having ููุตูุจ. (M, K. *) b2: ุฃูุญูุฑูุฒู ููุตูุจู ุงูุณููุจููู, (Msb,) or ุงูุณููุจููู โ ููุตูุจูุฉู, (TA,) [meaning (assumed tropical:) He won, or acquired, the canes, or cane, of victory in racing,] is said of the winner in horseracing: they used to set up, in the horse-course, a cane (ููุตูุจูุฉ,) and he who outstripped plucked it up and took it, in order that he might be known to be the one who outstripped, without contention: this was the origin of the phrase: then, in consequence of frequency of usage, it was applied also to the expeditious, quick, and light, or active: (Msb, * TA:) [accord. to the TA, it is a tropical phrase, but perhaps it is so only when used in the latter way:] it is said in a trad. of Sa'eed Ibn-El-รs, that he measured the horse-course with the cane, making it to be a hundred canes in length, and the cane was stuck upright in the ground at the goal, and he who was first in arriving at it took it, and was entitled to the stake. (O, TA. [See also ู
ูููุตููุจู.]) b3: [The โ ููุตูุจูุฉ here mentioned as A certain measure of length, used in measuring race-courses, was also used in other cases, in measuring land, and differed in different countries and in different times: accord. to some, it was ten cubits; thus nearly agreeing with our โ rod: โ (see ุฌูุฑููุจู:) accord. to others, six cubits and a third of a cubit: (see ููุฏููุงูู:) the modern Egyptian ููุตูุจูุฉ, until it was reduced some years ago, was about twelve English feet and a half; its twentyfourth part, called ููุจูุถูุฉู, being the measure of a man's fist with the thumb erect, or about six inches and a quarter.] b4: ุงูููุตูุจู ุงูููุงุฑูุณูููู [The Persian reed] is a kind whereof writing-reeds are made: (Mgh, Msb:) and another kind thereof is hard and thick; and of this kind are made musical reeds, or pipes; and with it houses, or chambers, are roofed. (Msb) One says, ููุตูุจู ุงูุฎุทูู ุฃูููููุฐู ู
ููู ููุตูุจู ุงูุฎูุทูู [meaning Writingreeds are more penetrating, or effective, than the canes of El-Khatt (which are spears); i. e., words wound more than spears]. (A, TA.) b5: ููุตูุจู ุงูุณูููููุฑู is well-known [as meaning The sugar-cane]: (Msb:) this is of three kinds; white and yellow and black: of the first and second, but not of the third, the juice [of which sugar is made] is expressed; and this expressed juice is called ุนูุณููู ุงูููุตูุจู. (Mgh.) b6: ููุตูุจู ุงูุฐููุฑููุฑูุฉู [is Calamus aromaticus; also called ููุตูุจู ุงูุทูููุจู]: a species thereof has the joints near together, and breaks into many fragments, or splinters, and the internodial portions thereof are filled with a substance like spiders' webs: when chewed, it has an acrid taste, and it is aromatic (Mgh, Msb) when brayed, or powdered; (Mgh;) and inclines to yellowness and whiteness. (Mgh, Msb. [See also ุฐูุฑููุฑูุฉู, in art. ุฐุฑ.]) b7: ููุตูุจู also signifies (assumed tropical:) Any round and hollow bone [or rather bones]; (S, O;) it is pl. [or rather a coll. gen. n.] of which โ ููุตูุจูุฉู is the sing. [or n. un,], this latter signifying any bone containing marrow; (M, K;) thus called by way of comparison [to the reed, or cane]. (M.) b8: And (tropical:) The bones of the ููุฏูุงูู and ุฑูุฌูููุงูู [i. e. arms and legs, or hands and feet, but here app. meaning the latter], (A, Msb,) and the like: (Msb:) [or] (assumed tropical:) the [phalanges, or] bones of the fingers and toes; (M, K, * TA;) (tropical:) the bones whereof there are three in each finger and two in the thumb [and the like in the feet]; (A, TA;) and Zj says, the bones of the ุฃูุตูุงุจูุน [or fingers and toes] which are also called ุณูููุงู
ูู: (Msb in art. ุณูู
:) or, as some say, the portions between every two joints of the ุฃูุตูุงุจูุน: (M, TA:) and ุงูุฃูุตูุงุจูุนู โ ููุตูุจูุฉู [or ููุตูุจูุฉู ุงูุฅูุตูุจูุนู] signifies the ุฃูููู
ูููุฉ [here perhaps meaning the ungual phalanx] of the finger or toe. (Msb, TA.) b9: And (assumed tropical:) The bones and veins of a wing. (MF.) b10: [And (assumed tropical:) Quills: thus in the phrase ุตูุงุฑู ุงูุฑูููุดู ููุตูุจูุง, in the K, voce ุฃูููููู, meaning The feathers became quills: n. un. โ ููุตูุจูุฉู: see ุตูููู
ูุฉู.] b11: And (tropical:) [The bronchi;] the branches of the windpipe; (M, K;) and outlets of the breath; (K;) [i. e.] ุงูููุตูุจู, (S, M, O,) or ููุตูุจู ุงูุฑููุฆูุฉู, (A, Msb,) signifies the ducts (ุนูุฑููู) of the lungs; (S, A, O, Msb;) through which the breath passes forth. (S, M, A, O, Msb.) [See ุญููููู.] b12: And (assumed tropical:) Any things made of silver, and of other material, resembling [in form] the kind of round and hollow bone [or bones] thus called: n. un. โ ููุตูุจูุฉู. (S, O.) And (assumed tropical:) Jewels (S, M, K) having the form of tubes (ุฃูููุงุจููุจ), (S,) or oblong, (M, K,) and hollow. (M.) b13: And (assumed tropical:) Brilliant pearls, and brilliant chrysolites, interset with jacinths. (IAar, O, K.) So in the saying, in a trad., (O, K,) related as uttered by Gabriel, (O,) [cited in the S app. as an ex. of the meaning next preceding this last,] ุจูุดููุฑู ุฎูุฏููุฌูุฉู ุจูุจูููุชู ููู ุงูุฌููููุฉู ู
ููู ููุตูุจู (IAar, O, K) i. e. [Rejoice thou Khadeejeh by the announcement of] a pavilion [in Paradise] of brilliant pearls, &c.: (IAar, O:) or the meaning is, of hollow pearls [or pearl], spacious, like the lofty palace: (IAth, TA:) or of emerald: (TA voce ุจูููุชู:) and it is said by some to convey an allusion to Khadeejeh's acquiring what is termed ููุตูุจู ุงูุณููุจููู [expl. above], because she was the first person, or the first of women, who embraced El-Islรกm. (MF, TA.) b14: And (tropical:) Fine, thin, or delicate, (S, O,) or soft, (M, Msb, K,) garments, or cloths, of linen: (S, M, O, Msb, K:) a single one thereof is called โ ููุตูุจูููู. (M, O, Msb, K.) One says, ู
ูุนู ููููุงูู ููุตูุจู ุตูููุนูุขุกู ููููุตูุจู ู
ูุตูุฑู (tropical:) [In the possession of such a one are]ููุตูุจ [meaning the cylindrical, or oblong, hollow pieces] of carnelian [of San'ร ], and ููุตูุจ [meaning the fine, or soft, garments, or cloths,] of linen [of Egypt]. (A.) b15: Also (tropical:) The channels by which water flows from the springs, or sources: (S, M, A, O, K:) or the channels by which the water of a well flows from the springs, or sources: (As, T, TA:) n. un. โ ููุตูุจูุฉู. (M.) And ููุตูุจู ุงูุจูุทูุญูุขุกู (assumed tropical:) The waters [of the kind of water-course called ุจุทุญุขุก (q. v.)] that run to the springs, or sources, of the wells. (As, S, O.) Aboo-Dhueyb says, ุฃูููุงู
ูุชู ุจููู ููุงุจูุชูููุชู ุฎูููู
ูุฉูุนูููู ููุตูุจู ููููุฑูุงุชู ููููุฑู (As, S, M, O,) meaning She remained [in it, and constructed for herself a booth, or a tent,] amid wells and sweet water that flowed copiously. (As, S, O.) b16: See also ููุตูุจูุฉู below, in the next paragraph.A2: ุงูููุตูุจู is also a name for The ewe. (O.) b2: And ููุตูุจู ููุตูุจู is A call to the ewe (O, K) to be milked. (O.) ููุตูุจูุฉู: see the next preceding paragraph, in nine places. b2: [It also, app., signifies The caneroll of a loom: see ูููุฑู. b3: And, app., (assumed tropical:) The mouth, which has the form of a short cylinder, in the middle of the upper part, of the kind of leathern water-bag called ู
ูุฒูุงุฏูุฉ: see ุฎูุฑูุชูุฉู.] b4: (tropical:) The bone of the nose; ููุตูุจูุฉู ุงูุฃููููู signifying the nasal bone. (S, A.) b5: [And (assumed tropical:) The shaft of a well.] You say ุจูุฆูุฑู ู
ูุณูุชููููู
ูุฉู ุงูููุตูุจูุฉู (assumed tropical:) [A well of which the shaft is straight]. (TA.) b6: and (tropical:) A well recently dug. (M, K, TA.) b7: and (tropical:) The interior part of a country or town; (A;) and of a ููุตูุฑ [i. e. pavilion, or palace]; (M, A, K;) and of a fortress; (A:) or of a fortress containing a building or buildings; or the middle of such a fortress, (TA,) and of a town or village: (S, L, Msb, TA: [Golius, reading ููุฑูููุฉ ููุฑูููุฉ, assigns to it also the signification of the โ middle of a water-skin: โ]) or a ููุตูุฑ [i. e. pavilion, or palace,] itself; (M, K;) and [a fortress itself, or] a fortified castle such as is occupied by a commander and his forces: (TA in art. ุฎูุฌ:) and a town or village [itself]: (M, K:) and the ุญูุฑููู
[as meaning interior, or middle,] of a house. (T and TA in art. ุญุฑู
.) Also A city: (K:) or the [chief] city (S, M, Msb) of the Sawรกd, (S,) or, [by a general application,] of a country: (M, Msb:) or the chief, or main, part (M, K) of a city (M) or of cities. (K: but in the TA this last meaning is given as the explanation of ุงูุฃูู
ูุตูุงุฑู โ ููุตูุจู.) b8: See also ููุตููุจูุฉู, in two places: b9: and see ููุตูุงุจู.ุฃูุฑูุถู ููุตูุจูุฉู: see ููุตูุจู, first quarter.ููุตูุจูุขุกู: see ููุตูุจู, first quarter, in four places.ููุตูุจูุงุฉู or ููุตูุจูุงุฉู: see ููุตูุจู, first sentence.ููุตูุจูุขุกูุฉู: see ููุตูุจู, first sentence, in two places.ููุตูุจูููู: see ููุตูุจู, last quarter.ููุตูุงุจู, (so in the K, there said to be like ููุชูุงุจู,) or โ ููุตูุงุจูุฉู, (so in the M and L,) A dam that is constructed in the place that has been eaten away by water, [for ููุฌูู in the CK, and ููุญูู in other copies of the K, (in the place of which I find ููููุฌ in a copy of the M, app. a mistranscription,) I read, and thus render ููุฌูู, supposing it to mean such a place in the side of a rivulet for irrigation,] lest the torrent should collect itself together from every place, and consequently the border of the rivulet for irrigation of the garden of palm-trees [thus I render ุนูุฑูุงูู ุงูุญูุงุฆูุทู (see art. ุนุฑู)] should become demolished. (M, K.) b2: And ููุตูุงุจู signifies ุฏูุจูุงุฑู: (so accord. to a copy of the M:) or ุฏูููุงุฑู: (so in copies of the K:) [the former I think to be the preferable reading; but its meaning is doubtful: accord. to the K it signifies Small channels for irrigation between tracts of seed-produce; and ISd says the like: accord. to AHn, patches of sown ground: see more voce ุฏูุจูุฑู: it is a pl.,] and the sing. is โ ููุตูุจูุฉู. (M, K.) ููุตููุจู A sheep or goat that one shears. (O, K.) ููุตููุจู, applied to a he-camel, (M, TA,) and likewise to a she-camel, (TA, [but this I think doubtful, as it has the meaning of an act. (not pass.) part. n.,]) That sucks up, or sucks in, the water. (M, TA.) b2: See also ููุงุตูุจู.ููุตูุงุจูุฉู The art of playing upon the musical reed, or pipe. (S, O.) b2: [And] The craft, or occupation, of the butcher. (M, Msb.) A2: See also ููุตูุงุจู.ููุตููุจูุฉู: see ููุตููุงุจูุฉู. b2: Also, and โ ููุตููุงุจูุฉู, (S, M, O, K,) and โ ููุตูุจูุฉู, (Lth, M, K,) and โ ุชูููุตููุจูุฉู, (M, O, K,) and โ ุชูููุตูุจูุฉู, (M, K,) (tropical:) A lock of hair having a [spiral] twisted form [so as to be like a hollow cane]: (Lth, M, K:) or a pendent lock of hair that is twisted so as to curl [in a spiral form]; not plaited: (S, O:) or ููุตููุจูุฉู signifies a lock of hair that curls naturally so as to be like a hollow cane; (A;) and its pl. is ููุตูุงุฆูุจู: (S, A:) [and,] accord. to Lth, such is termed โ ููุตูุจูุฉู (TA) [and app. โ ููุตููุงุจูุฉู also]: and โ ุชูููุตููุจูุฉู, (Lth, A, TA,) of which the pl. is ุชูููุงุตููุจู, (Lth, A, O, TA,) signifies such as is twisted and made to curl by a woman; (Lth, * A, TA;) [and so, app., โ ุชูููุตูุจูุฉู;] i. e., such as, being [naturally] lank, is curled by means of canes and thread. (A.) ููุตููุงุจู A blower in reeds or canes (ููุงููุฎู ูููุงูููุตูุจู); as also โ ููุงุตูุจู. (M, K. [In the former, this explanation is given in such a manner as plainly shows that it is meant to be understood as being distinct from that which next follows: but I incline to think that the two explanations are taken from different sources and have one and the same application.]) And (M, K) A player on the musical reed, or pipe; (AA, S, M, O, K;) and so โ ููุงุตูุจู. (S, O.) Ru-beh says, (S, M, O, TA,) describing an ass, (S, O, TA,) braying, (TA,) ููู ุฌููููููู ููุญููู ููููุญููู ุงูููุตููุงุจู [In his chest is, or was, a sound like the sound of the player on the musical reed]. (S, M, O, TA.) b2: and A butcher; (S, M, O, Msb, K;) as also โ ููุงุตูุจู: (M, K:) so called from ููุตูุจู in the first of the senses expl. in this art.; (M, O, Msb, TA;) or because he takes the sheep or goat by its ููุตูุจูุฉ, i. e. its shank-bone; (M, TA;) or because he cleanses the ุฃูููุตูุงุจ, or guts, of the belly; or from ููุตููุจููู signifying as expl. in the last sentence of the second paragraph of this article. (O, TA.) ููุตููุงุจู: see ููุตููุงุจููู, in two places.ููุตููุงุจูุฉู (O, K, accord. to my MS. copy of the K ููุตููุงุจูุฉู [which is wrong]) ููููููุงุณู (O) (tropical:) One who reviles men, vilifies them, or defames them, much: (O, K:) [or, very much; for] the ุฉ is added to render the epithet [doubly] intensive. (O.) [See 1, third sentence.]ููุตููุงุจูุฉู, (S, O, and so accord. to my MS copy of the K, accord. to other copies of the K ููุตููุงุจูุฉู [which is wrong,]) with damm and teshdeed, (S,) An internodial portion of a reed or cane; such a portion thereof as intervenes between two joints, or knots; syn. ุฃูููุจููุจูุฉู; (S, O, K;) [a n. un. of the coll. gen. n. โ ููุตููุงุจู;] and โ ููุตููุจูุฉู, (O, K,) of which the pl. is ููุตูุงุฆูุจู, (TA,) signifies the same. (O, K.) b2: And A musical reed, or pipe; syn. ู
ูุฒูู
ูุงุฑู: (S, M, K:) pl. [or rather coll. gen. n.] โ ููุตููุงุจู. (S, M, O.) See an ex. of the latter in a verse of El-Aashร (accord. to one relation thereof) cited voce ููุตูุจู. (S, M, O.) b3: See also ููุตููุจูุฉู, in two places.ููุงุตุจู, applied to a he-camel and a she-camel, (ISk, S, M, O, K,) Abstaining from drinking before having satisfied thirst: (ISk, S, O:) or abstaining from drinking the water, and raising the head from it; (M, K;) and so โ ููุตูุจู, likewise applied to the he-camel and the she-camel: (K: [but this latter I think doubtful:]) or a camel (ุจูุนููุฑู) refusing to drink: (As, TA:) and โ ู
ูููุชูุตูุจูุฉู is also said to be applied to a she-camel. (TA.) A2: And A raiser, or grower, of ููุตูุจ [i. e. reeds, or canes]. (Mgh.) b2: See also ููุตููุงุจู, in two places. b3: Also (assumed tropical:) Sounding thunder: (M:) and a cloud in which is thunder and lightning: (As, TA:) or, accord. to As, a cloud in which is thunder; (O;) [and] so says Az; (TA;) likened to a player on a musical reed, or pipe. (O, TA.) b4: And ุฏูุฑููุฉู ููุงุตูุจูุฉู (assumed tropical:) A stream of milk coming forth easily (M, O) from the teat of the udder (O) as though it were a rod of silver. (M, O.) b5: See, again, ููุตููุงุจู, last sentence.ุชูููุตูุจูุฉู and ุชูููุตููุจูุฉู: see ููุตููุจูุฉู; each in two places.ู
ูููุตูุจูุฉู: see ููุตูุจู, first quarter.ู
ูููุตููุจู (tropical:) Hair curled in the manner expl. above, voce ููุตููุจูุฉู. (S, A, O.) b2: And (assumed tropical:) A garment, or piece of cloth, folded. (Msb.) ู
ูููุตููุจู (tropical:) One who wins, or acquires, the canes of the contest for victory (in racing ููุญูุฑูุฒู ููุตูุจู ุงูุณููุจูุงูู, A, O, K, TA, in the CK ููุตูุจูุงุชู ุงูุณููุจุงูู) [i. e. in horse-racing]: and (tropical:) a fleet horse, that outstrips others. (A.) b2: And (assumed tropical:) Milk upon which the froth is thick. (O, K.) ู
ูููุตูุงุจู may mean A place abounding with ููุตูุจ [i. e. reeds, or canes]; like as ู
ูุนูุดูุงุจู meansโ a place abounding with [herbage of the kind termed] ุนูุดูุจ. โ (Ham p. 490.) ู
ูููุชูุตูุจููู: see ููุงุตูุจู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b5%d8%a8/?book=50 |
ูุตุฏ | ูุตุฏ1 ููุตูุฏููู, and ููุตูุฏููููู, and ุฅูููููู, (S, M, A, L, Msb, K,) and ููุญููููู, (A in art. ุณู
ุช, &c.,) aor. ูู (M, Msb, K, &c.,) inf. n. ููุตูุฏู, (S, M, Msb, K, &c.,) from which the pl. ููุตููุฏู is formed by some of the professors of practical law; [and ู
ูููุตูุฏู, q. v., is also an inf. n.;] (Msb;) He tended, repaired, or betook himself, or went, to, or towards, him, or it; (originally and properly, either in a direct course, in which sense it is in some places specially used, or indirectly; IJ, M, L;) he directed himself, or his course or aim, to, or towards, him, or it; he made for, or towards, him, or it; he made him, or it, his object; he aimed at him, or it: he sought, endeavoured after, pursued, or endeavoured to reach or attain, or obtain, him, or it: he desired it, or wished for it: he intended it; purposed it; or meant it: syn. ุชูููุฌูููู ููููููุฏู ููููููุถู ููุญููููู, (IJ, M, L,) and ููุญูุงูู, (S, L,) and ุฃูุชูุงูู, (S, A, L,) and ุทูููุจููู ุจูุนููููููู, (Msb,) and ุฃูู
ูููู, and ุงูุนูุชูู
ูุฏููู, (M, L, K,) and ุงูุนูุชูุฒูู
ููู. (IJ, M, L.) b2: ููุตูุฏูุชู ููุตูุฏููู: see ููุตูุฏููู, below. b3: ููุตูุฏูุชููู ุจูููุฐูุง and ููุตูุฏูุชููู ูููู ุจููู [I brought to him such a thing: lit. I directed, or betook, myself to him with such a thing: see an ex. in the first para. of art. ุจู] (Ham. p. 41.) ุฅููููููู ููุตูุฏูู, and โ ู
ูููุตูุฏูู, (the latter with fet-h to the ุต, Msb), To thee is my tending, or repairing, &c. (A.) b4: ููุตูุฏู ููู ุงูุฃูู
ูุฑู, [aor. ูู (A, Msb,) inf. n. ููุตูุฏู; (S. M, L, Msb, K) and ููููู โ ุงูุชุตุฏ; (M, L, K;) (tropical:) He pursued a right, or direct, course in the affair: (L:) or he followed the middle and most just way in the affair; and did not exceed the due bounds therein: (Msb:) or he acted in a moderate manner, in a manner between that of prodigality and that of parsimoniousness, in the affair: (S, L:) or he acted in a manner the contrary of that of extravagance in the affair: (M, L, K:) or he kept within the due bounds in the affair, and was content with a middle course: (A:) and in like manner, ูู ุงููููููููุฉู in expense: (L:) and ููู ู
ูุนููุดูุชููู with respect to his means of subsistence. (A, L.) See also 8. b5: ููุตูุฏู ููู ู
ูุดููููู He (a man) walked at an equable, or a moderate, pace; syn. ู
ูุดูู ู
ูุณูุชูููููุง. (L.) ููุงููุตูุฏู ููู ู
ูุดููููู [in the Kur xxxi. 18,] (S) meansAnd go thou at a moderate pace in thy walking; neither slowly nor quickly. (Beyd, Jel.) b6: ุงูููุตูุฏู ุจูุฐูุฑูุนููู Deal thou gently with thyself; moderate thyself; restrain thyself; i. q. ุงูุฑูุจูุนู ุนููููููููุณููู. (S.) b7: ุงูููุตูุฏู ุงูููุตูุฏู ุชูุจูููุบููุง Keep ye to the middle way: keep ye to the middle way in affairs; in sayings and actions: so shall ye attain [to that which ye should desire]: ุงููุตุฏ being in the accus. case as a corroborative inf. n.; and it is repeated also for the sake of corroboration. (L, from a trad.) b8: ููุตูุฏู, aor. ูู (L,) inf. n. ููุตูุฏู, (M, L, K,) (tropical:) It (a road, or way,) was direct, or right; had a direct, or right, tendency. (M, L, K.) ุนูููู ุงููููฐูู ููุตูุฏู ุงูุณููุจูููู [Kur xvi. 9,] Upon God it rests to show the direct, or right way, (M, Beyd, L,) [or the right direction of the way] which leads to the truth, (Beyd,) and to invite to it by evident proofs: (M, L:) or upon God it rests to make the way direct, or right, in mercy and favour: or upon God depends one's directing his course to the [right] way. (Beyd.) b9: ููุตูุฏู, aor. ูู (S, L,) inf. n. ููุตูุฏู, (S, L, K,) (tropical:) He acted with justice, or equity. (S, L, K.) Abu-l-Lahhรกm Eth-Thaalebee says, ุนูููู ุงูุญูููู
ู ุงูู
ูุฃูุชูููู ููููู
ูุง ุฅูุฐูุง ููุถููููุถููููุชููู ุฃูู ูููุง ููุฌููุฑู ููููููุตูุฏู (S, L) meaning, It is encumbent on the judge who is come to, any day, when he decides his case, that he do not deviate from what is right, but (ุจููู) act with justice, or equity. (IB, L.) Akh says, He means ููููููุจูุบูู ุฃููู ููููุตูุฏู; but as he makes an ellipsis, and puts ููุตุฏ in the place, syntactically, of ููุจุบู, he makes it marfooa, because it has the place of that which is [virtually] marfooa: and Fr says, he makes it marfooa because of the disagreement; for as its meaning disagrees with that of the preceding verb, it is made to disagree therefore in desinential syntax. (S, L.) A2: ููุตูุฏู, (S, L,) aor. ูู (L,) inf. n. ููุตูุฏู, (S, L, K,) [and ููุตูุฏู, see 7] He broke a stick: (S, L:) he broke in any way or manner: or he broke in halves: as also โ ูุตูุฏ, inf. n. ุชูููุตููุฏู: (L, K:) [or the latter signifies he broke many things; or broke in many pieces: see 7.]A3: ููุตูุฏู ูููู He was given a little. (S, O, K, art. ูุตุฏ.) A4: ููุตูุฏู, aor. ูู inf. n. ููุตูุงุฏูุฉู, He (a camel, TA) became fat. (K.) A5: See also 4.2 ููุตููุฏู see 1 last sentence but one.A2: And see 4.4 ุฃูููุตูุฏูููู ุฅููููููู ุงูุฃูู
ูุฑู The affair caused me to tend, repair, betake myself, or direct my course, to, or towards, him, or it; to aim at him, or it; to seek, endeavour after, pursue, or endeavour to reach, attain, or obtain, him, or it; to desire it, or wish for it; to intend it, or purpose it. (M, L.) b2: (tropical:) It (an arrow) hit its object, and killed on the spot. (S, K.) b3: He pierced a man with a spear, (K,) or shot him with an arrow, (TA,) and did not miss him: (K:) he struck, or shot, a thing so that it died on the spot: (As:) he killed on the spot: (Lth:) it (a serpent) killed a person (Lth, S) on the spot: (Lth:) or bit him so as to kill him. (K, * TA.) ุฃูููุตูุฏูุชููู ุงูู
ููููููุฉู Destiny killed him on the spot. (A.) A2: ุงูุตุฏ, (inf. n. ุฅูููุตูุงุฏู, TA,) He composed [odes, or] poems of the kind termed ููุตููุฏ; a verb similar to ุฃูุฑูู
ููู and ุฃูููุฒูุฌู and ุฃูุฑูุฌูุฒู: (Ibn-Buzurj, L:) also, (L, TA,) or โ ุงูุชุตุฏ, inf. n. ุฅูููุชูุตูุงุฏู, accord. to the K, but the former is the correct form, (TA,) [or the latter is probably correct, as being similar to ุฅูุฑูุชูุฌูุฒู, as well as the former, of which the act. part. n. occurs in a verse,] and โ ููุตูุฏู, inf. n. ููุตูุฏู; (K;) or โ ููุตููุฏู; (as in the M and L;) he continued uninterruptedly, (L, K,) and prolonged, (L,) the composition of [odes, or] poems of the kind termed ููุตูุงุฆูุฏ. (L, K.) See ู
ูููุตุฏู.5 ุชูุตูุฏ He (a dog &c.) died. (S.) b2: and see 7, in three places.7 ุงููุตุฏ and โ ุชูุตูุฏ; (L, K;) and โ ููุตูุฏู, aor. ูู inf. n. ููุตูุฏู; but this form of the verb is seldom used; (L;) It broke, or became broken, in any way or manner: or it broke, or became broken, in halves: (L, K:) [but they are differently used: you say,] ุงููุตุฏ ุงูุฑููู
ูุญู [the spear broke: or] (S, L) the spear broke in halves: (L:) and ุงูุฑููู
ูุงุญู โ ุชูุตูุฏุชู the spears broke in many pieces. (S, A, L.) A2: ุงููุตุฏ and โ ุชูุตูุฏ It (marrow) became detached, or came forth, from its place. (TA.) 8 ุงูุชุตุฏ: see 1. b2: He aimed at that which was right and just. (A, art. ุตูุฏ. See 1 in that art.) A2: And see 4.ููุตูุฏู, [inf. n. of 1, q. v. b2: Used as a subst., The tending, self-direction, aim, or course of a person b3: Hence, An object of aim, of endeavour or pursuit, of desire or wish, or of intention or purpose; one's intention, intent, or meaning; as also โ ู
ูููุตููุฏู. See ู
ูููุตูุฏู] b4: A thing that is right, of what is said and of what is done; syn. ุณูุฏูุงุฏู and ุตูููุงุจู. (S, voce ุชูุณูุฏููุฏู, &c.) ูููู ุนูุงูู ููุตูุฏู, He is following a right way, or course. (Msb.) See also ููุงุตูุฏู. b5: Conforming, or conformable, to the just mean. (M in art. ุงู
.) See also ู
ูููุตููุฏู.A2: A little that is given. (S, O, K, art. ูุตุฏ.) A3: See also ููุตููุฏู.ููุตูุฏููู In the direction of, or towards, him, or it. Ex. ููุตูุฏูุชู ููุตูุฏููู I tended, repaired, betook myself, or directed my course, towards him, or it: (S, Msb:) [like ุตูู
ูุฏูุชู ุตูู
ูุฏููู, and ุญูุฑูุฏูุชู ุญูุฑูุฏููู, and ุดูุฏูุง ุดูุฏููููู, &c.:] also signifying, [I purposed his purpose, or] I pursued his (another's) way, or course, doing [and thinking] as he did. (L, in art. ููุฏ.) ุฃูุฎูุฐู ููุตูุฏู ุงูููุงุฏูู, and โ ููุตููุฏููู, [He went towards the valley]. (A.) b2: ูููู ููุตูุฏููู, and ููุตูุฏููู, He is before thee, before thy face. It is more commonly used as a subst. (M, L.) ุฑูู
ูุญู ููุตูุฏู, and โ ููุตููุฏู, (M, L, K,) and โ ุฃูููุตูุงุฏู, (S, L,) which is one of the words [used as a sing. epithet] having a pl. form, (Akh, S,) A spear broken: (M, L:) [or, broken in halves:] or broken in many pieces. (K.) ููุตูุฏูุฉู A fragment; a piece of a thing that is broken: (S, K:) and any piece [of a thing]: (TA:) pl. ููุตูุฏู. (S, K.) Ex. ุงูููููุง ููุตูุฏู [The spears are broken into fragments]. (S.) b2: ููุตูุฏูุฉู ู
ููู ุนูุธูู
ู A piece of a bone; meaning, a third, or a quarter, of the thigh, or arm, or skin, or shoulder; (M, L;) less than the half; as much as the third, or quarter. (IKtt.) ููุตููุฏู A camel having compact marrow. (ISh, L.) See also ููุตููุฏู.ููุตููุฏู and โ ู
ูููุตููุฏู Aimed at, sought, desired, intended, or purposed. (L.) A2: Fat marrow: (K:) or thick and fat marrow, that breaks in pieces (ููุชูููุตููุฏู) by reason of its fatness: a piece thereof is termed ููุตููุฏูุฉู: (L:) or the former word and โ ููุตููุฏู signify marrow inferior to that which is fat (A, O, K) but superior to that which is lean: (A, O:) and ููุตููุฏูุฉู, a piece of marrow that has come forth from the bone. (L.) b2: and (L, K), or ุฐูู ููุตููุฏู, (L,) A bone containing marrow. (L, K.) b3: Dry, or tough, (ููุงุณูุณ,) fleshmeat; (Lth, S, L, K;) as also โ ููุตูุฏู; and, as some say, fat fleshmeat. (L.) b4: A fat she-camel, (L, K,) plump and corpulent, (L,) and having marrow in her bones; as also ููุตููุฏูุฉู. (L, K.) b5: A fat camel's hump. (K.) A3: A staff; (L, K;) as also ููุตููุฏูุฉ; (K;) or the latter has not been heard: (TA:) pl. ููุตูุงุฆูุฏู. (L.) A4: Poetry, or a poem, trimmed, pruned, or free from faults, well executed, (K,) and composed with premeditation; (TA;) as also ููุตููุฏูุฉู: (TA:) [but the latter is used as a subst.] b2: ููุตููุฏู, a gen. n., applied properly to poetry, and, by extension of the signification, to a single poem, for ููุตููุฏูุฉู; (IJ, L;). or it is pl. of ููุตููุฏูุฉู, like as ุณูููููู is of ุณููููููุฉู; (S, L;) and so is ููุตูุงุฆูุฏู; (L;) [but properly, ููุตููุฏู is a coll. gen. n., and ููุตููุฏูุฉู is its n. un., and ููุตูุงุฆูุฏู is pl. of the latter;] Poetry, or a poem, [or an ode, (for it was always designed to be chanted or sung,)] of which the bipartition (ุดูุทูุฑ) of the verses is complete; (M, L, K;) [i. e., of which the hemistichs are complete, not curtailed; (see ุงูุฑููู
ููู;)] consisting of three verses or more; (Akh, M, L, K;) or of sixteen or more; (M, L, K;) for it is usual to call that which consists of three verses, or ten, or fifteen, ููุทูุนูุฉู, and what consists of more than fifteen the Arabs call ูุตูุฏุฉ: (IJ, M, L:) or, as Akh has once said, what is of the metre called ุงูุทูููููู, and ุงูุจูุณููุท that is complete, and ุงูููุงู
ูู that is complete, and ุงูู
ูุฏููุฏ that is complete, by which he means the first species thereof, which is the most complete that is in use, and ุงูููุงููุฑ that is complete, by which, in like manner, he means the first species thereof, and ุงูุฑููุฌูุฒ that is complete, and ุงูุฎููููู that is complete, and [any ode, or] any poem that is sung by persons riding; but, he adds, we have not heard them sing what is of the metre called ุงูุฎููู: (M, L:) such poetry is thus termed because composed with purpose and consideration, and earnest endeavour to make it excellent; from ููุตูุฏู as syn. with ุฃูู
ูู: or because composed with care, and trimmed with excellent expressions and choice meanings, from ููุตููุฏู signifying โ thick and fat marrow; โ for the Arabs tropically apply to chaste, or eloquent, or excellent, language the epithet ุณูู
ููู, or โ fat: โ (L:) or because of its completeness, and the soundness of its measure. (M, L.) For the meanings of ุจูููุชู ุงูููุตููุฏูุฉู, see ุจูููุชู; last sentence.A5: See also ููุตูุฏู.ููุตููุฏูุฉู: see ููุตููุฏู throughout.ุทุฑูู ููุงุตูุฏู, (M, L,) and ููุงุตูุฏูุฉู, (A,) and โ ููุตูุฏู, (A, Msb,) (tropical:) A direct, or right road, or way; a road, or way, having a direct, or right, tendency: (A, L:) an even, and a direct, or right, road, or way: (M, L:) an even road, or way. (Msb.) b2: ุณูููู
ู ููุงุตูุฏู (tropical:) An arrow rightly directed towards the animal at which it is shot: pl. ุณูููุงู
ู ููููุงุตูุฏู. (A.) b3: ููุงุตูุฏู Near. (S, K.) b4: ุณูููุฑู ููุงุตูุฏู An easy, short journey: (TA:) [a moderately easy and short journey:] a journey not difficult, nor extremely far. (Ibn-'Arafeh.) b5: ุจูููููููุง ููุจููููู ุงูู
ูุขุกู ููููููุฉู ููุงุตูุฏูุฉู (tropical:) Between us and the water is an easy night's journey (S, K) without fatigue or tardiness: (S:) pl. ููููุงูู ููููุงุตูุฏู. (TA.) b6: ู
ูุขุกู ููุงุตูุฏู Water of which the herbage, or pasture, is near. (IAar, TA, voce ู
ูุทูููุจู.) ุฃููุตูุฏู [A more, or most, direct road]. (S, voce ุฃูุฑูุดูุฏู.) b2: ุนููููููู ุจูู
ูุง ูููู ุฃูููุตูุฏู ููุฃูููุณูุทู (tropical:) Keep thou to that which is most right and most just. (A.) ุฃูููุตูุงุฏู: see ููุตูุฏู.ู
ูููุตูุฏู ุงูููููุงู
ู means the intended sense of the saying; the meaning thereof: (see ู
ูุนูููู in art. ุนูู:) ู
ูููุตูุฏู being an inf. n. used as in the sense of the pass. part. n. of its verb, i. e. in the sense of โ ู
ูููุตููุฏู; like as is generally said of its syn. ู
ูุนูููู, of which ู
ูููุตููุฏู is one of the explanations: hence it has a pl. ู
ูููุงุตูุฏู: in the CK in art. ุบุฒู it is erroneously written ู
ูููุตูุฏ, which is the n. of place and of time from ููุตูุฏู. b2: And in like manner ู
ูููุตูุฏู signifies also A thing aimed at, intended, or purposed; an object of aim or pursuit: see 1: and โ ู
ูููุตูุฏู, tropically used, has the same meaning.]ู
ูููุตูุฏู, with kesr to the ุต, A place to, or towards, which one tends, repairs, or betakes himself; to which one directs his course; at which one aims; which one seeks, pursues, endeavours to reach, desires, or wishes for; [pl. ู
ูููุงุตูุฏู.] Ex.ูููู ู
ูููุตูุฏู ู
ูุนูููููู He has a specified place to which, or towards which, he tends, or repairs, &c. (Msb.) ุจูุงุจููู ู
ูููุตูุฏูู Thy door, or gate, is the place to which, or towards which, I tend, or repair, &c. (A.) b2: ู
ูููุงุตูุฏู ุงูุทููุฑููู [The right places to which roads tend]; i. q. ู
ูุฑูุงุดูุฏูููุง. (S, L, K, art. ุฑุดุฏ.) See also ู
ูููุตูุฏู.ู
ูููุตูุฏู One who falls sick and quickly dies. (K.) ู
ูููุตูุฏู [One who composes poems of the kind termed ููุตูุงุฆูุฏ: see 4: also,] and โ ู
ูููุตููุฏู, one who continues uninterruptedly, and prolongs, the composition of poems of the kind termed ูุตุงุฆุฏ. (M, L.) ู
ูููุตูุฏูุฉู [lit., A thing that causes people to repair to, or seek, or endeavour after, or desire, it]. b2: A woman great, and perfect, or complete, who pleases every one (K) that beholds her. (TA.) b3: Also, (or, as some write it, โ ู
ูููุตููุฏูุฉู, TA,) A woman inclining to shortness. (K.) ู
ูููุตููุฏู: see ููุตูุฏู, ููุตููุฏู, and ู
ูููุตูุฏู.ู
ูููุตููุฏู (tropical:) A man neither corpulent nor thin; as also โ ู
ูููุชูุตูุฏู and โ ููุตูุฏู: (L, K:) or a man of moderate, or middle, stature; (ISh, L;) neither tall nor short, nor corpulent; (IAth, L;) as also ููุตูุฏู: (ISh:) or a man &c. neither corpulent nor short. (Lth, L.) See ู
ูููุตูุฏูุฉู.ู
ูููุตููุฏู: see ู
ูููุตูุฏู.ููููุงูู ู
ูููุชูุตูุฏู ููู ุงููููููููุฉู (tropical:) Such a one acts in a moderate manner, in a manner between that of prodigality and that of parsimoniousness, in expense. (S, L.) See 1. And see ู
ูููุตููุฏู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b5%d8%af/?book=50 |
ูุตุฑ | ูุตุฑ1 ููุตูุฑู, aor. ูู inf. n. ููุตูุฑู (S, M, Msb, K, &c.) and ููุตูุฑู (IAar, M, K) and ููุตูุงุฑูุฉู, (Lh, M, K,) It (a thing, S, Msb, i. e. anything, M) was, or became, short; contr. of ุทูุงูู. (S, M, Msb, K.) b2: [And It was, or became, too short. and ููุตูุฑู ุนููููู It was, or became, too short for him, or it. b3: Hence, ููุตูุฑูุชู ููุฏููู, and ููุตูุฑู ุจูุงุนููู, (tropical:) He had little, or no, power: and he was, or became, niggardly.]A2: And ููุตูุฑู ุงูุณููููู
ู ุนููู ุงูููุฏููู, (S, M, Msb,) aor. ูู (Msb,) inf. n. ููุตููุฑู, (M, Msb,) The arrow fell short of the butt; did not reach it; (S, Msb;) fell upon the ground without reaching the butt: (M:) and ููุตูุฑู ุนููู ู
ูููุฒููููู [he fell short of his place of alighting or abode; did not reach it]. (TA.) b2: [Hence,] ููุตูุฑู ุนููู ุงูุฃูู
ูุฑู, (S, Msb, K,) [and ููุตูุฑู ุฏูููููู,] aor. ูู (Msb, TA,) inf. n. ููุตููุฑู; (S, Msb, K;) and โ ุงูุตุฑ, (K,) inf. n. ุฅูููุตูุงุฑู; (TA;) and โ ูุตูุฑ, (K,) inf. n. ุชูููุตููุฑู; (TA;) and โ ุชูุงุตุฑ; (K;) [He fell, or stopped, or came, short of doing the thing, or affair; he failed of doing, or accomplishing, it;] he lacked power, or ability, to do, or accomplish, the thing, or affair; (S, Msb, K;) he could not attain to it: (S:) or the first has this signification; (ISk, S, Msb;) and [in like manner] ุนููููู โ ูุตูุฑ, (M, K,) inf. n. ุชูููุตููุฑู, (TA,) he left or relinquished it, or abstained from it, being unable to do or accomplish it: (M, K:) but ุนููููู โ ุงูุตุฑ, he desisted or abstained from it, being able to do or accomplish it: (ISk, S, M, Msb:) such, at least, is generally the case, though both sometimes occur in one and the same sense, that which ุงูุตุฑ ุนูู generally bears: (TA:) and ููู ุงูุฃูู
ูุฑู โ ูุตูุฑ [he fell, or stopped, or came, short in the affair: it signifies nearly the same as ุงูุตุฑ ุนูู, i. e., he fell short of accomplishing the affair; he fell short of doing what was requisite, or due, or what he ought to have done, (ุนูู
ููุง ููุงูู ููููุจูุบูู, or the like, being understood,) in, or with respect to, the affair: a meaning very common, and implied, though not expressed, in the M: and] he flagged, or was remiss, in the affair; syn. ุชูููุงููู: (S, TA:) or โ ูุตูุฑ signifies he left, desisted from, neglected, or left undone, a thing, or part thereof, from inability: but โ ุงูุตุฑ, he left it, &c., or part thereof, with ability to do it. (Kull p. 128.) [And โ ูุตูุฑ ุฏูููููู He fell short of reaching, or attaining, it: see an ex. voce ููุนููููุจู.] [Hence also,] ููุตูุฑูุชู ุจูููุง ุงููููููููุฉู The money for expenses [fell short of what we required;] did not enable us to attain our object; (Msb;) meaning, that they were unable to pay the expenses: (Mgh:) and ุจููู โ ููุตููุฑูุฃูู
ููููู [his hope fell short of what he required]: 'Antarah says, ููุงููููููู
ู ููุตููุฑู ุนููู ุชูููููุงุฆููู ุงูุฃูู
ููู [but to-day, hope hath fallen short of extending to the meeting with thee]. (TA.) [And hence, app.,] ุจูููุฐูุง ููููุณููู โ ููุตููุฑูุชู [Thy mind, or wish, fell short of what was requisite with respect to such a thing], said to him who has sought, or desired, little, and a mean share or lot. (TA.) And, ุจูููููุงูู โ ููุตููุฑู [He fell short of what was required by such a one, or due to him; or] he acted meanly, and sparingly, with such a one, in a gift. [&c.] (JK [see ู
ูููุตููุฑู: and see two exs. of ููุตููุฑู ุจููู voce ุฃูุฒูุฑูู in art. ุฒุฑู.] b3: [Also, ููุตูุฑู ุนููู ุงูุฃูู
ูุฑู, (M, K,) aor. ูู (M,) inf. n. ููุตููุฑู; and โ ุงูุตุฑ; and โ ูุตูุฑ and โ ุชูุงุตุฑ; (M, K;) He refrained, abstained, or desisted, from the thing, or affair. (M, K.) A poet says, ุฅูุฐูุง ุบูู
ูู ุฎูุฑูุดูุขุกู ุงูุซููู
ูุงููุฉู ุฃููููููู ู
ูููููุง ูููุตููุฑููุญู ููุฃูููููุนูุง โ ุชูููุงุตูุฑู [When the froth of the water remaining in the drinking-trough covers his nose, he refrains from it, turning to the clear, and raises his head]: or ู
ููุง โ ุชูุงุตุฑ here signifies he contracts his neck from it: and it is said that ุนูู โ ูุตูุฑ signifies as explained above, he left or relinquished it, &c. (M.) ููุตูุฑู ุนููููู ุงูููุฌูุนู, and ุงูุบูุถูุจู, (M, K,) aor. ูู inf. n. ููุตููุฑู, (M,) The pain, and anger, ceased from me; quitted me; (M, K;) as also ููุตูุฑู; (M, TA;) which latter is erroneously written in the copies of the K, ููุตููุฑู: (TA:) and ููุตูุฑูุชู ุฃูููุง ุนููููู [I ceased from it]. (M.) and ุงููู
ูุทูุฑู โ ุฃูููุตูุฑู The rain left off. (TA.) A3: ููุฏู ููุตูุฑู ุงูุนูุดูููู, aor. ูู inf. n. ููุตููุฑู, [The afternoon, or evening, has come,] is said when you enter upon the ู
ูุณูุขุก [i. e. afternoon, or evening]: (S:) or it means has almost drawn near to night. (TA.) [See also ููุตูุฑู, below.] b2: Hence, (S,) ููุตูุฑูููุง and โ ุฃูููุตูุฑูููุง We entered upon the ุนูุดููู [i. e. afternoon, or evening]; (M, K;) the former signifies ุฃูู
ูุณูููููุง; and the latter, ุฏูุฎูููููุง ููู ููุตูุฑู ุงูุนูุดูููู, like as you say ุฃูู
ูุณูููููุง from ุงูู
ูุณูุขุกู: (S:) or the former, we came to be in the last part of the day; and the latter, we entered upon the last part of the day. (IKtt.) A4: ููุตูุฑููู, (Msb, K,) aor. ูู (Msb,) or ูู (K,) inf. n. ููุตูุฑู; (TA;) and โ ูุตูุฑูู, (M, Msb, TA;) inf. n. ุชูููุตููุฑู; (TA;) and โ ุงูุตุฑูู; (Msb;) He made it short; (M, K, TA;) he shortened it; took from its length. (Msb.) You say ููุตูุฑู ุงูุดููุนูุฑู, (M, Msb, K,) and ููุตูุฑู ู
ููู ุงูุดููุนูุฑู, (S,) aor. ูู (Msb,) or ูู (K;) and โ ูุตูุฑู, (Mgh, Msb, TA,) and ู
ููููู โ ูุตูุฑ; (S;) and โ ุงูุตุฑูู; (Msb;) He shortened the hair; (M, K, * TA;) took from its length; (Msb;) cut its ends; (Mgh;) clipped, or shore, it. (TA.) And ููุตูุฑู ุงูุตููููุงุฉู, (M, Msb, TA,) and ููุตูุฑู ู
ููู ุงูุตููููุงุฉู, (S, M, Msb,) aor. ูู inf. n. ููุตูุฑู; (S, M, Msb, TA;) and โ ูุตูุฑูุง, (M, Msb, TA,) and โ ูุตูุฑ ู
ููุง, (S, M,) inf. n. ุชูููุตููุฑู; (S;) and โ ุงูุตุฑูุง, (Msb, TA,) and โ ุงูุตุฑ ู
ููุง; (S;) but ุงูุตุฑูุง is extr.; (TA;) He curtailed [or contracted] the prayer; (M;) he performed a prayer of four rek'ahs (ุฑูููุนูุงุช) making it of two; (Mgh;) in a journey. (Mgh, TA.) and ุงูุฎูุทูุจูุฉู โ ุงูุตุฑ He made the [form of words called] ุฎุทุจุฉ [delivered from the pulpit] short, or concise: (Mgh, TA: *) the doing so being commanded. (Mgh.) ููุตูุฑู also signifies the contr. of ู
ูุฏูู; (M, K;) and the verb is ููุตูุฑู [He contracted, or straitened]. (M.) You say ููุตูุฑูุชู ููููุฏู ุงูุจูุนููุฑู; (Msb;) and ููุตูุฑูุชู ูููู ู
ููู ููููุฏููู; (M;) aor. ูู inf. n. ููุตูุฑู; (M, Msb;) I contracted the shackles of the camel; syn. ุตููููููุชููู; (Msb;) and I contracted his shackles; syn. ููุงุฑูุจูุชู. (M.) [And in like manner, ุงูุนูุทููููุฉู โ ููุตููุฑู, inf. n. ุชูููุตููุฑู, He made the gift scanty, or mean: or, accord. to the TK, ูุตูุฑ ููู ุงูุนูุทููููุฉู, which properly signifies he fell short of what he ought to have done with respect to the gift: but, though each of these phrases is doubtless correct, the former expression I hold to be that which is indicated when it is said that] ุงูุชููููุตููุฑู signifies ุฅูุฎูุณูุงุณู ุงูุนูุทููููุฉู. (M, K.) A5: ููุตูุฑููู, (S, M, Msb,) aor. ูู (S, M,) inf. n. ููุตูุฑู, (S, M, Msb, K,) He confined, restricted, limited, kept within certain bounds or limits, restrained, withheld, hindered or prevented, him, or it; syn. ุญูุจูุณููู. (S, M, Msb, K. *) It is said in a trad. of Mo'รกdh, ูููู ู
ูุง ููุตูุฑู ููู ุจูููุชููู To him belongeth what he hath held confined in, or kept within, his house or tent: (TA:) or what he hath held in possession &c. (Az, TA in art. ุฎู
ุฑ: see 10 in that art.) Yousay also ููุตูุฑูุชู ุงูุฏููุงุฑู, inf. n. as above, I [confined and so] defended the house by walls. (TA.) and ููุตูุฑู ุงูุฌูุงุฑูููุฉู ุจูุงููุญูุฌูุงุจู He [confined and so] kept safe the girl by means of the veil, or covering, or the like: and in like manner you say of a horse. (TA.) And in a trad. of 'Omar it is said, ููุตูุฑู ุจูููู
ู ุงูููููููู, (TA,) or โ ููุตููุฑู, (L,) The night withheld them; namely a company of riders upon camels on other beasts. (L, TA.) You also say ููุตูุฑู ุงูุฑููุฌููู ุนููู ุงูุฃูู
ูุฑู [and ููุตูุฑู ุจููู and ุจู โ ูุตูุฑ] He withheld the man from the thing, or affair, that he desired to do. (TA.) [See an ex. in a verse cited voce ุทููููุงุน.] And ููุตูุฑูุชู ููููุณูู ุนููู ุดูููุกู I withheld, or restrained, myself from a thing: (JK, TA: *) and I restrained myself from inordinate desire of a thing. (TA.) Lebeed says ููููุณูุชู ููุฅููู ุฃูููุตูุฑูุชู ุนููููู ุจูู
ูููุตูุฑู meaning, But although thou blame in order that I may be restrained, I do not refrain from that which I desire to do. (El-Mรกzinee, L.) Also, ููุตูุฑูุชู ุทูุฑูููู [I restrained my eye, or eyes;] I did not raise my eye, or eyes, towards that at which I ought not to look. (TA.) And ููุตูุฑู ุงูุจูุตูุฑู He turned away the eye. (TA.) It is also said in a trad. of I'Ab, ููุตูุฑู ุงูุฑููุฌูุงูู ุนูููู ุฃูุฑูุจูุนู ู
ููู ุฃูุฌูููุฃูู
ูููุงูู ุงูููุชูุงู
ูู Men were restricted to marrying no more than four [because of the property of the orphans which they might leave]. (TA.) and one says ููุตูุฑูุชู ููููุณูู ุนูููู ุงูุดููููุกู I confined, or restricted, myself to the thing, and obliged myself to do it. (TA.) [See also 8.] Hence what is said of Thumรกmeh, in a trad., ูุฃูุจูู ุฃููู ููุณูููู
ู ููุตูุฑูุง But he refused to become a Muslim by constraint and compulsion: or by force, as some say, from ุงูููุณูุฑู; the ุณ being changed into ุต, as is done in many other cases. (TA.) You say also ููุตูุฑูุชู ุงูุดููููุกู ุนูููู ููุฐูุง I restricted the thing to such a thing. (S, TA.) And ููุตูุฑููู ุนูููู ุงูุฃูู
ูุฑู, meaning, ุฑูุฏูููู ุฅููููููู, (M, K,) i. e., [He reduced him, to the thing, or affair; or] he appropriated him [or it, restrictively,] to the thing, or affair. (TK.) [Hence,] ููุตูุฑูุชู ุงููููููุญูุฉู ุนูููู ููุฑูุณูู I appropriated the milk of the milch-camel [restrictively] to my horse. (S, TA.) [And hence,] ููุตูุฑูุชู ุนูููู ููููุณูู ููุงููุฉู I retained for myself [restrictively] a she-camel, that I might drink her milk. (Msb.) Aboo-Du-รกd says, describing a horse, ููููุตูุฑููู ุงูุดููุชูุขุกู ุจูุนูุฏู ุนููููููู ูููููู ูููุฐููููุฏู ุฃููู ููููุณููู
ููู ุฌูุงุฑู meaning, So they were restricted to him, that he might drink their milk, during the severity of the winter, afterwards; and he is a protector to the few she-camels from their being suddenly attacked and divided in shares; ู
ููู being understood before ุฃููู. (M.) A6: ููุตูุฑู ุงูุซููููุจู, (S, M, Msb,) aor. ูู (S,) inf. n. ููุตูุฑู (S, Mgh, Msb) and ููุตูุงุฑูุฉู; (Sb, M, TA;) and โ ูุตูุฑูู, (S, M,) inf. n. ุชูููุตููุฑู; (S;) He beat, (S, TA,) washed, (Mgh,) and whitened, (M, Msb, TA,) the cloth, or garment. (S, M, &c.) 2 ููุตููุฑู see 1, throughout.4 ุฃูููุตูุฑู see 1, throughout.A2: ุฃูููุตูุฑูุชู She brought forth short children: hence the saying, ุฅูููู ุงูุทูููููููุฉู ููุฏู ุชูููุตูุฑู ููุฅูููู ุงูููุตููุฑูุฉู ููุฏู ุชูุทูููู [Verily the tall woman sometimes brings forth short children, and verily the short woman sometimes brings forth tall children]. (S, K. *) J is in error in saying that this is in a trad. (Sgh, K.) But IAth also asserts it to be a trad. (MF in art. ุทูู.) 6 ุชูุงุตุฑ He feigned, or pretended, (ุฃูุธูููุฑู,) shortness; (M, Sgh, K;) as also โ ุชูููููุตูุฑู: (Sgh, K:) or, accord. to some, these two verbs have different significations: see the latter below. (TA.) b2: [And He contracted himself, or drew himself together. (See R. Q. 1 in art. ูุฐ.)] b3: ุชูุงุตุฑุช ููููุณููู (assumed tropical:) He (lit. his spirit, or soul,) became abject, mean, contemptible, or despicable; syn. ุชูุถูุขุกูููุชู. (M.) b4: ุชูุงุตุฑ ุงูุธููููู (tropical:) The shade became contracted. (M, TA.) b5: See also 1, in two places.8 ุงูุชุตุฑ ุนูููู ุงูุฃูู
ูุฑู He confined, restricted, or limited, himself to the thing, or affair; did not exceed it. (M, K. *) b2: ุงูุชุตุฑ ุนูููู ุงูุดููููุกู, (S,) or ุนูู ููุฐูุง, (Msb,) [and ุจูููุฐูุง,] He was satisfied, or content, (S, Msb,) with the thing, (S,) or with such a thing. (Msb.) b3: ุงูุชุตุฑ ุนูููู ุฃูู
ูุฑูู He obeyed my command. (JK.) 10 ุงุณุชูุตุฑูู He reckoned, or held, him, or it, to be short. (S.) b2: He reckoned him, or held him, to fall short of doing what he ought to do: or to flagg, or be remiss: ุนูุฏูููู ู
ูููุตููุฑูุง. (S.) Q. Q. 2 ุชูููููุตูุฑู, said of a man, (M,) He became contracted; lit., one part of him entered into another part; (M, K;) as though he became like a ููููุตูุฑููุฉ, from which word the verb is derived. (Z, TA.) b2: See also 6.ููุตูุฑู and โ ููุตูุฑู and โ ููุตูุฑูุฉู [like the inf. n. ููุตููุฑู] The falling, or stopping, or coming, short of accomplishing an affair; or of doing what one ought, or is commanded, to do; or flagging, or remissness: you say to a man whom you have sent to accomplish some needful affair, and who has fallen short of doing what you commanded him to do, on account of heat or some other cause, ู
ูุง ู
ูููุนููู ุฃููู ุชูุจูููุบู ุงูู
ูููุงูู ุงูููุฐูู ุฃูู
ูุฑูุชููู ุจููู ุฅููููุงุฃูููููู ุฃูุญูุจูุจูุชู ุงูููุตูุฑู, and ุงูููุตูุฑู, and ุงูููุตูุฑูุฉู, i. e. ุฃููู ุชูููุตููุฑู [Nothing prevented thy reaching the place to which I commanded thee to go but thy loving to fall short &c.; or to flag, or be remiss]. (M, K *.) And โ ููุตูุฑูุฉู, (K,) or โ ููุตูุฑู, without ุฉ, accord. to the Nawรกdir of IAar, as cited in the L, and so in the handwriting of Sgh, (TA,) and โ ููุตูุงุฑู, (K,) signify Laziness; slothfulness. (IAar, Sgh, K.) An Arab of the desert is related to have said โ ุฃูุฑูุฏูุชู ุฃููู ุขุชููููู ููู
ูููุนูููู ุงูููุตูุงุฑู [I desired to come to thee, but laziness prevented me]. (TA.) A2: ููุตูุฑููู ุฃููู ุชูููุนููู ููุฐูุง and โ ููุตูุงุฑููู, (S, M, K,) and โ ููุตูุงุฑููู, (M, K,) and โ ููุตูุงุฑูุงูู, (S, M, K,) and โ ููุตูููุฑูุงูู, (M, K,) Thine utmost, or the utmost of thy power or of thine ability or of thy deed, (ุฌูููุฏููู, M, K, [or app., ุฌูููุฏููู, (see art. ุฌูุฏ,)] and ุบูุงููุชููู, S, M, K,) and the end of thy case, and that to which thou hast confined or restricted or limited thyself, (S, TA,) [or that to which thou art confined or restricted or limited,] is, or will be, thy doing such a thing. (S, M, K.) It is from ููุตูุฑู signifying the โ act of confining, restricting, limiting,โ &c. (TA.) And โ ููุตูุฑูู also signifies the end of an affair. (Sgh, TA.) A poet says ุฅููููู
ูุง ุฃูููููุณูููุง ุนูุงุฑููููุฉู ููุงููุนูููุงุฑูููู ููุตูุงุฑู ุฃููู ุชูุฑูุฏู [Our souls are only a loan: and the end of loans is their being given back; ุชูุฑูุฏู being for ุชูุฑูุฏูู]. (S, TA.) You also say, ููููู ุจูููุขุกู ููุดูุฏููุฉู โ ุงูู
ูููุชู ููุตูุงุฑูู[Death is the end of every trial and distress]. (TA, art. ุญู
ุฃ.) A3: ููุตูุฑู (S, M) and โ ู
ูููุตูุฑู (K) and โ ู
ูููุตูุฑูุฉู and โ ู
ูููุตูุฑู (M, K) The afternoon: or evening: syn. ุนูุดูููู: (S, M, K:) or the first signifies the last part of the day: (IKtt:) or the time before the sun becomes yellow: (JK:) or the first and second signify the time of the approach of the ุนูุดููู, a little before the ุนูุตูุฑ: (A, TA:) and the first (S, K) and second (A'Obeyd, TA) and third, (A'Obeyd, S, TA,) [the time of] the mixing of the darkness: (A'Obeyd, S, K, TA:) pl. of the second (TA) and third (S, M) and fourth, (M,) ู
ูููุงุตูุฑู (S, M) and ู
ูููุงุตููุฑู, which latter is extr.; (M;) in the first sense, as signifying ุนูุดูุงููุง; (M;) or in the last sense; (S;) not signifying, as it is said to do in the K, ุงูุนูุดูุขุกู ุงูุขุฎูุฑูุฉู; for this is a great mistake, app. occasioned by F's seeing the passage [in the T] of Az, [or in the M, in which I find it,] ููุงูู
ูููุงุตูุฑู ููุงูู
ูููุงุตููุฑู ุงูุนูุดูุงููุง ุงูุฃูุฎููุฑูุฉู ููุงุฏูุฑูุฉู, and not properly considering it. (TA.) Sb says, that ููุตูุฑู has no dim.; the Arabs being content to use in its stead the dim. of ู
ูุณูุขุกู. (M.) You say ุฃูุชูููุชููู ููุตูุฑูุง I came to him in the afternoon, or evening; syn. ุนูุดููููุง. (S.) And ุฌูุฆูุชู ููุตูุฑูุง, and โ ู
ูููุตูุฑูุง, I came at the approach of the ุนูุดููู, a little before the ุนูุตูุฑ. (A, TA.) And ุงูุนูุดูุขุกู โ ุฃูููุจูููุชู ู
ูููุงุตููุฑู [The times of the mixing of the darkness of nightfall came, or advanced]. (A, TA.) A4: ููุตูุฑู [A palace: a pavilion, or kind of building wholly or for the most part isolated, sometimes on the top of a larger building, i. e., a belvedere, and sometimes projecting from a larger building, and generally consisting of one room if forming a part of a larger building or connected with another building; the same as the Turkish ููุดู: to such buildings we find the appellation to have been applied from very early times to the present day:] a well-known kind of edifice: (M:) a mansion, or house; syn. ู
ูููุฒููู: (Lh, M, K:) or any house or chamber (ุจูููุช) of stone; (M, K;) of the dial. of Kureysh: (M:) so called because a man's wives and the like are confined in it: (M:) pl. ููุตููุฑู. (S, M, Msb.) ููุตูุฑู ุงููู
ููููู [The palace, or pavilion, of the king]. (Msb.) A5: Also ููุตูุฑู Large and dry, or large and thick, or dry, fire-wood; ุญูุทูุจู ุฌูุฒููู. (M, K.) So in the Kur, lxxvii. 32, accord. to El-Hasan, as related by Lh. (M.) ููุตูุฑู: see ููุตูุฑู, in two places.A2: The necks of men, and of camels: (M, K:) a pl. [or rather coll. gen. n.], of which the sing. [or n. un.] is ููุตูุฑูุฉู: (M:) [see an ex. in the first paragraph of art. ุณูุฏุฑ:] or [so accord. to the M, but in the K and] โ ููุตูุฑูุฉู signifies the base of the neck; (S, M, K;) the base of the neck at the place where it is set upon the upper part of the back: (Nuseyr, TA:) or the base of the neck when thick; not otherwise: (Lh, M:) pl. [or coll. gen. n.] ููุตูุฑู, and pl. pl. [or pl. of ููุตูุฑู] ุฃูููุตูุงุฑู: (M:) or this latter is pl. of ููุตูุฑูุฉู, (M, K,) accord. to Kr, but this is extr., unless the augmentative letter in the sing. be disregarded in its formation. (M.) I'Ab reads ููุงููููุตูุฑู, in the Kur, lxxvii. 32, (S, M, * TA,) and explains it as meaning Like the thick bases of necks, (M, * TA,) or as meaning ููููุตูุฑู ุงููููุฎููู, i. e. ุงูุฃูุนูููุงู. (S.) [See the next signification.] You say ุฐููููุชู ููุตูุฑูุชููู [His neck or] the base of his neck became in a state of subjection. (TA.) And ุฅูููููู ููููุงู
ูู ุงูููุตูุฑูุฉู Verily he has a large, or thick, neck. (Aboo-Mo'รกdh the Grammarian.) b2: And hence, (Aboo-Mo'รกdh,) (tropical:) The trunks, or lower-parts, (ุฃูุตููู, M, K, or ุฃูุนูููุงู, I'Ab, S,) of palm-trees: (S, M, K:) so explained in the Kur, ubi supra, (S, M,) by I'Ab: (S:) sing. [or n. un.] โ ููุตูุฑูุฉู: the palm-tree is cut into pieces of the length of a cubit, to make fires therewith in the winter: (Aboo-Mo'รกdh:) and [in the TA or] so of other trees: (M, K:) or of large trees: (Ed-Dahhรกk:) or [accord. to the M, but in the K and] the remains of trees. (M, K.) ููุตูุฑูุฉู: see ููุตูุฑูุฉู.ููุตูุฑูุฉู: see ููุตูุฑู.A2: ูููู ุงุจููู ุนูู
ูููู ููุตูุฑูุฉู, (S, M, K,) and โ ููุตูุฑูุฉู, (K,) and โ ู
ูููุตููุฑูุฉู, (S, M, K,) and โ ููุตููุฑูุฉู, (K,) [He is his cousin on the father's side,] nearly related; (S, M, K;) i. q. ุฏูููููุง (S, TA) and ุฏูููููุง: (TA:) and in like manner you say of the ุงุจู ุงูุนูู
ููุฉ and ุงุจู ุงูุฎูุงููุฉ and ุงุจู ุงูุฎูุงู. (Lh, M.) ููุตูุฑูู: see ููุตูุฑู.A2: ุงูููุตูุฑูู (Az, S) and โ ุงูููุตูููุฑูู (A'Obeyd, Az, S) The rib that is next to the ุดูุงููููุฉ [or flank], (A'Obeyd, Az, S,) also called ุงูููุงููููุฉู, (S,) and ุถูููุนู ุงูุฎููููู, (A'Obeyd,) at the bottom of the ribs, (S,) between the side and the belly: (Az:) or the former is the lowest of the ribs, and the latter is the highest of the ribs: (AHeyth:) or the latter is the lowest of the ribs: or the last rib in the side: or the ููุตูุฑูููุงูู and โ ููุตูููุฑูููุงูู are the two ribs that are next to the ุทูููุทูููุฉ [or flank]: or that are next to the two collar-bones. (M, K.) ููุตูุฑูุฉู: see ููุตูุฑู: A2: and ููุตูุฑู, in two places: A3: and ู
ูููุตูุฑูุฉู.ููุตูุงุฑู: and ููุตูุงุฑููู and ููุตูุงุฑููู: see ููุตูุฑู.ููุตูุงุฑู, a subst., The shortening [or clipping] of the hair. (Th, M, K. *) Fr says, An Arab of the desert said to me in Minรจ, ุงูููุตูุงุฑู ุฃูุญูุจูู ุฅูููููููุฃูู
ู ุงูุญููููู, meaning, Is the shortening [or clipping] more pleasing to thee, or the shaving of the head? (M.) ููุตููุฑู Short; and low, i. e. having little height; contr. of ุทูููููู; (S, M, Msb, K;) and so โ ููุงุตูุฑู, app. a kind of rel. or possessive n., not a verbal epithet: (M:) fem. of the former [and of the latter] with ุฉ: (M, K:) pl. of the former, masc., (S, M, Msb, K,) and fem., (M, K,) ููุตูุงุฑู, (S, M, &c.,) and pl. masc. [applied to rational beings,] ููุตูุฑูุขุกู, (M, K,) and pl. fem. ููุตูุงุฑูุฉู; (K;) ุฉ being added by the Arabs to any pl. of the measure ููุนูุงูู, as in ุฌูู
ูุงููุฉู and ุญูุจูุงููุฉู and ุฐูููุงุฑูุฉู and ุญูุฌูุงุฑูุฉู; (Fr;) or ููุตูุงุฑูุฉู is syn. with ููุตููุฑูุฉู, and is extr. (Sgh, K.) b2: ููุตููุฑูุฉู ู
ููู ุทููููููุฉู[lit. A short thing from a tall thing; meaning,] a date from a palm-tree: a proverb; alluding to the abridgment of speech or language. (K.) b3: ูููู ููุตููุฑู ุงูููุฏู, [and ุงูุจูุงุนู, (tropical:) He has little, or no, power: or is niggardly:] and ููููู
ู ุฃูููุฏู ููุตูุงุฑู [they have little, or no, power: or are niggardly]. (TA.) b4: ููุตููุฑู ุงูููู
ููุฉู [Having little ambition]. (O in art. ุจุฌู.) b5: ุฅูููููู ููููุตููุฑู ุงูุนูููู
ู (tropical:) [Verily he has little knowledge]. (M.) b6: ููุตููุฑู ุงููููุณูุจู [Having a short pedigree;] whose father is well known, so that when the son mentions him it is sufficient for him, without his extending his lineage to his grandfather. (K.) [See also a verse below, in this paragraph.] b7: ุญูุฏููุซู ููุตููุฑู, and โ ู
ูููุชูุตูุฑู, A [concise, or] comprehensive, and profitable, story, or narration. (TA.) A2: [I. q.โ ู
ูููุตููุฑู and โ ู
ูููุตููุฑูุฉู, Shortened; contracted: and confined; restricted; limited; &c.] b2: ุฅูู
ูุฑูุฃูุฉู ููุตููุฑู ุงูุฎูุทูู, and ุงูุฎูุทููู โ ู
ูููุตููุฑูุฉู, [A woman whose steps are shortened, or contracted;] likened to one who is shackled, whose steps are shortened, or contracted, by the shackles. (Fr.) b3: ููุฑูุณู ููุตููุฑู A mare that is brought near [to the tent or dwelling], and treated generously, and not left to seek for pasture, because she is precious: (S, K:) and a mare that is kept confined. (TA.) b4: ููุตููุฑูุฉู, [which is extr., for by rule it should be without ุฉ,] and โ ููุตููุฑูุฉู, (Az, S, M, K,) and โ ู
ูููุตููุฑูุฉู, (K,) A woman confined in the house, or tent, not suffered to go forth: (S, M, K:) a woman kept behind, or within, the curtain: (TA, in explanation of the last of these three epithets:) a girl kept with care, that does not go out: (Az:) the pl. of ูุตูุฑุฉ is ููุตูุงุฆูุฑู:] [and so, app., of ูุตูุฑุฉ:] when you mean short in stature, you say ููุตููุฑูุฉู [only], and the pl. is ููุตูุงุฑู. (TA.)
Kutheiyir says ููุฃูููุชู ุงูููุชูู ุญูุจููุจูุชู ููููู ููุตููุฑูุฉูุฅูููููู ููู
ูุง ุชูุฏูุฑูู ุจูุฐูุงูู ุงูููุตูุงุฆูุฑู ุนูููููุชู ููุตููุฑูุงุชู ุงูุญูุฌูุงูู ููููู
ู ุฃูุฑูุฏู ููุตูุงุฑู ุงูุฎูุทูู ุดูุฑูู ุงููููุณูุขุกู ุงูุจูุญูุงุชูุฑู (S, M) or, as Fr relates it, ููููู ููุตููุฑูุฉู (S) [and thou art the person who hath made every female confined within the house to be an object of love to me, while the females confined within the house know not that: I mean those confined within the curtained canopies: I do not mean the short in step: the worst of women are the short and compressed]. And a poet says ููุฃูููููู ู
ููู ุงููููุณููุงูู ููููู ููุตููุฑูุฉูููููุง ููุณูุจู ููู ุงูุตููุงููุญูููู ููุตููุฑู [And I love, of women, every one that is confined within the house, that has a short pedigree, among the good]; i. e., every โ ู
ูููุตููุฑูุฉ, of whom it suffices to mention her descent from her father, because of his being well known. (M.) Hence, in the Kur, [lv. 72,] ุญููุฑู ู
ูููุตููุฑูุงุชู ูููุงูุฎูููุงู
ู [Damsels having eyes whereof the white is intensely white and the black intensely black,] confined in the pavilions, (Az, Msb,) which are of pearls, for their husbands; (Az;) concealed by curtains: (Az, Bd:) or confined to their husbands, and not raising their eyes to others: (Fr:) or having their eyes restricted to their husbands. (Bd.) And โ ููุงููุฉู ู
ูููุตููุฑูุฉู, (TA,) or ู
ูููุตููุฑูุฉู ุนูููู ุงูุนูููุงูู, (Msb,) A she-camel retained [restrictively] for the household, that they [alone] may drink her milk. (Msb, TA. *) b5: See also ููุตูุฑูุฉู.ููุตูุงุฑูุฉู: see ู
ูููุตููุฑูุฉู.ููุตูุงุฑูุฉู The art of [beating and] washing (Mgh) and whitening (M, Msb) clothes. (M, Mgh, Msb.) ููุตููุฑูุฉู: see ู
ูููุตููุฑูุฉู: and ููุตููุฑู.ููุตูุงุฑูู. b2: ููุตูุงุฑูุงูู: see ููุตูุฑู.ููุตูููุฑูู. b2: ููุตูููุฑูุงูู: see ููุตูุฑู.A2: See also ููุตูุฑูู.ููุตููุงุฑู One who beats (S) and washes (Mgh) and whitens (M, Msb, K) clothes; (S, M, &c.;) as also โ ู
ูููุตููุฑู. (M, K.) ููุงุตูุฑู: see ููุตููุฑู, first signification.A2: ุฅูู
ูุฑุฃูุฉู ููุงุตูุฑูุฉู ุงูุทููุฑููู A woman restraining her eyes from looking at any but her husband. (S, K.) b2: ุธูููู ููุงุตูุฑู (tropical:) Contracting shade. (TA.) ููููุตูุฑููุฉู, and (sometimes, S,) ููููุตูุฑูุฉู, without teshdeed, A receptacle for dates, or for dried dates, (S, M, Mgh, Msb, K,) in which they are stored, made of mats, (S,) of reeds: (M, Mgh, Msb, K:) in common conventional language only so called as long as it contains dates: otherwise it is called ุฒูุจูููู: (Mgh:) thought by IDrd to be not Arabic; (M;) and he doubts respecting the authenticity of a verse in which it is mentioned, ascribed to 'Alee: (TA:) pl. ููููุงุตูุฑู: (K, art. ููุฒ; &c.:) the dim. is ููููููุตูุฑููุฉู and ููููููุตูุฑูุฉู. (TA.) b2: (tropical:) A woman, or wife; (IAar, K;) as also ููุงุฑููุฑูุฉู [q. v.]. (IAar, TA.) ุฃูููุตูุฑู More, and most, short: fem. ููุตูุฑูู: (Mgh:) the pl. of ุฃูููุตูุฑู is ุฃูููุงุตูุฑู. (S, K.) ุชูููุตูุงุฑู (S, M, K) and ุชูููุตูุงุฑูุฉู (S, K) A necklace, or collar, or the like, syn. ููููุงุฏูุฉู, (S, M, K,) resembling a ู
ูุฎูููููุฉ: (S:) so called because it cleaves to the ููุตูุฑูุฉ [or base] of the neck: (M:) or a ู
ูุฎูููููุฉ proportioned to the ููุตูุฑูุฉ [or base of the neck]: (A, TA:) pl. ุชูููุงุตููุฑู. (S, K.) ุฑูุถููู ุจูู
ูููุตูุฑู ู
ููู ุงูุฃูู
ูุฑู, and ู
ููููู โ ุจูู
ูููุตูุฑู, He was content with less than he was seeking, of the thing. (TA.) And ู
ูู
ููุง ููุงูู ููุญูุงูููู โ ุฑูุถููู ุจูู
ูููุตูุฑูwith kesr to the ุต, (S,) or ุจูู
ูููุตูุฑู ู
ููููู, (as in a copy of the M,) He was content with less than he was seeking. (S, M.) And ุฑูุถููุชู ู
ููู ููููุงููุจูู
ูููุตูุฑู, and โ ุจูู
ูููุตูุฑู, I was content with an inferior thing from such a one. (M.) A2: See also ููุตูุฑู.ู
ูููุตูุฑู: see ู
ูููุตูุฑู: A2: and ููุตูุฑู.ุฌูุขุกู ููููุงูู ู
ูููุตูุฑูุง Such a one came when the afternoon, or evening, was almost drawing near to night. (TA.) ู
ูููุตูุฑูุฉู: see ููุตูุฑู.ู
ูููุตูุฑูุฉู (M, K) and โ ููุตูุฑูุฉู (M, TA) The wooden implement of the ููุตููุงุฑ, (M, K,) with which he beats clothes: (M:) and the โ latter, a piece of wood, (M, K,) of any kind; or of the jujube-tree, specially. (TA.) ู
ูููุตููุฑู act. part. n. of 2, q. v. and see ููุตููุงุฑู. b2: [Deficient in liberality or bounty:] one who makes a gift scanty, or mean. (TA.) A poet says ููููููุชู ูููู ููุฏู ููููุชู ูููููุง ู
ูููุตููุฑูุง [And I said to him Thou hast been deficient in liberality with respect to them; app. meaning she-camels or the like;] i. e., thou hast not given of them nor given to drink from them [of their milk]. (M.) ู
ูููุตููุฑู and ู
ูููุตููุฑูุฉู: see ููุตููุฑู, in five places. b2: See also ููุตูุฑูุฉู. b3: ู
ูููุตููุฑูุฉู An ample or a spacious [house or mansion such as is called a]ุฏุงุฑ, which is defended by walls: (M, * K, * TA:) or it is less than a ุฏุงุฑ; (M, K;) as also โ ููุตูุงุฑูุฉู; and is not entered by any but the owner: (K:) such a part of a house is called the ู
ูุตูุฑุฉ of a ุฏุงุฑ, and the ูุตุงุฑุฉ thereof: (Useyd, TA:) any apartment (ููุงุญูููุฉู), by itself, of a ุฏุงุฑ, when the latter is ample, or spacious, and defended by walls: (Lth, TA:) a [chamber such as is called a] ุญูุฌูุฑูุฉ, of a house: (Mgh, Msb:) pl. ู
ูููุงุตููุฑู and ู
ูููุงุตูุฑู. See an ex. voce ู
ูุตูู
ูุชู. (Lth, TA.) And ุงูู
ูููุตููุฑูุฉู, (Lth,) and ู
ูููุตููุฑูุฉู ู
ูุณูุฌูุฏู, (Mgh, Msb,) and ู
ูููุตููุฑูุฉู ุฌุงู
ูุนู, (S,) The part which is the station of the Imรกm [or Khaleefeh] in a mosque: (Lth, Mgh:) so called because confined [by a railing or screen]: (S:) or, accord. to some, ู
ูุตูุฑุฉ, thus applied, is changed from its original form, which is ููุงุตูุฑูุฉู, an act. part. n.: (Msb:) [and, as used in the present day, that part of a mosque which is the principal place of prayer, when it is partitioned off from the rest of the building: and the railing, or screen, which surrounds the oblong monument of stone or brick or wood over a grave in a mosque; sometimes enclosing a kind of baldachin over the monument.ู
ูููุตููุฑูุฉู also signifies The chancel of a church: see ู
ูุฐูุจูุญู.] And ู
ูููุตููุฑูุฉู and โ ููุตููุฑูุฉู A ุญูุฌูููุฉ [or kind of curtained canopy or baldachin, such as is prepared for a bride]. (Lh, M, K.) and the former word, A piece of ground which none but the owner thereof is allowed to tread. (TA.) ู
ูููุตููุฑูุฉู: see ู
ูููุตููุฑู.ุญูุฏููุซู ู
ูููุชูุตูุฑู: see ููุตููุฑู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b5%d8%b1/?book=50 |
ูุตุทุณ | ูุตุทุณููุตูุทูุงุณู and ููุตูุทูุงุณู dial. forms of ููุณูุทูุงุณู and ูุณูุทูุงุณู. [q. v.] (K.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b5%d8%b7%d8%b3/?book=50 |
ูุตุน | ูุตุน1 ููุตูุนู: see an ex. voce ุตูุงุฏููุฉู.ููุตูุนูุฉู A bowl not so large as a ุฌูููููุฉ, but next to it in size, that satisfies ten: (S, voce ุตูุญูููุฉ:) it is a wooden bowl. b2: ููุตูุนูุฉู ุงูู
ูุณูุงููููู: see ุงููููููุฉู.ุฃูุฎูุฐูุชููู ู
ูููุงุตูุนูุฉู: see ู
ูุนูุงููุตูุฉ. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b5%d8%b9/?book=50 |
ูุตู | ูุตูููุจูุงุชู ููุตูููู ุฑูููุงูู [A weak, or fragile, sappy plant]. (TA, in art. ุฎุฑุน.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b5%d9%81/?book=50 |
ูุตู | ูุตู1 ููุตููู: see ุฎูุตููู.ููุตููู of wheat and barley: see ุฌูุฑูุงู
ูุฉู.ููุตูููู Corn, or seed-produce, (K,) or barley, (Msb,) cut while green, (Msb, K,) for fodder. (Msb.) ู
ูููุตููู: see ู
ูุฎูุตููู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b5%d9%84/?book=50 |
ูุตู
| ูุตู
ููููุตููู
ู Artemisia abrotanum, or southern-wood; also called ููููุตููู
ู ุฐูููุฑู: and ููููุตููู
ู ุฃูููุซูู is applied to santolina. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b5%d9%85/?book=50 |
ูุตู | ูุตู2 ููุตููู: see ููุตููุตู.5 ุชูููุตููู: see ุชูููุตููุตู. b2: ุชูููุตููู ุดูุฑูุจู ุงูู
ูุขุกู ููู
ูุณุฆุฑ ู
ูู ุดูุฃ [He drank the water to the uttermost, not leaving any of it remaining]. (TA, in art. ุดู.) b3: See 10.10 ุงูุณูุชูููุตูู He went to the utmost length, or point, in a question, (K,) and in like manner you say, ุงูุณูุชูููุตูู ุงูุฃูู
ูุฑู and โ ุชูููุตููุงูู. (TA.) b2: [He exhausted a subject. b3: He proceeded to extremities. He was, or became, extreme, in an action, &c.] b4: ุงูุณูุชูููุตูู ู
ูุณูุฃูููุชููู [He went to the utmost point in questioning him, or asking him,] respecting a thing, so as to draw forth the utmost that he possessed [of information respecting it]. (S, art. ูุต.) b5: ุงูุณูุชูููุตูู ููู ุงูู
ูุณูุฃูููุฉู and โ ุชูููุตููู (S, K) both signify the same; (S;) (tropical:) He reached, or attained, [and elicited, and investigated,] the utmost [that was to be reached, &c.] in the question: (K, TA:) and in like manner ุงุณุชูุตู ุงูุฃูู
ูุฑู and โ ุชูุตูุงูู (TA) (tropical:) [He investigated, or searched, to the utmost the case, or affair;] he reached, or attained, the utmost of the case, or affair, in investigating it. (MA in explanation of the former phrase.) b6: ุงูุณูุชูููุตูู ุนูููู
ููู He attained the utmost knowledge of it. b7: ุงูุณูุชูููุตูู ู
ูุง ุนูููุฏู ููุงููุชููู ู
ููู ุงูุณููููุฑู [He elicited, or exacted, the utmost of his she-camel's pace, or power of going on]. (TA, art. ูุต.) b8: ุงูุณูุชูููุตูุขุกู, metonymically, signifies (tropical:) The being niggardly, stingy, or avaricious. (Az, TA in art. ุฏูู.) b9: ุงูุณูุชูููุตูููุชู ุงูู
ูููุงูู [?] i. q. ุงูุณูุชูุนูุฐูููุชููู. (TA in art. ุนุฐู.) ุญูุทูููู ุงูููุตูุง, and ุงูููุตูุขุกู: and ุญูุงุทููููุง ุงูููุตูุขุกู: &c.: see art. ุญูุท, and see 1 in art. ุญุจู.ููุตูููุง is like ุฏูููููุง and ุนูููููุง, with ู changed into ู. (ISd in TA, voce ุจูููููู.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b5%d9%89/?book=50 |
ูุถ | ูุถููุถูููุงุถู, (K,) and some say ููุตูููุงุตู, (TA,) The ุฃูุดูููุงู of Syria: (K, TA:) or the green, and lank (ุณูุจูุท), thereof: (Ibn-'Abbรกd, TA:) or a species of trees of the [kind called] ุญูู
ูุถ, (AHn, K, TA,) slender and yellow. (AHn, TA.) See ููุฑูุณู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b6/?book=50 |
ูุถุฃ | ูุถุฃ1 ููุถูุฆู ุงูุณููููุขุกู, (K,) or ููุถูุฆูุชู ุงูููุฑูุจูุฉู, aor. ูู inf. n. ููุถูุฃู, (Az, S, O, K,) The water-skin became rotten, and fell in pieces, (Az, S, O, K, TA,) as is the case when it has been folded while damp. (TA.) You say โ ุณูููุขุกู ููุถูุฆู (TA) and โ ููุฑูุจูุฉู ููุถูุฆูุฉู. (Az, S, O.) b2: And ููุถูุฆู said of a garment, (S, O, TA,) or of a rope, (K, TA,) It became old and worn out, and dissundered, (K, TA,) and rotten, (S, * O, * TA,) when said of a garment, (S, O,) from being long moist and folded: (S, O, TA:) or, said of a rope, it broke in pieces in consequence of its having been long buried in the earth. (K, TA.) b3: And ููุถูุฆูุชู ุงูุนููููู, (K, TA,) aor. and inf. n. as above, (TA,) The eye became red, and flaccid in its inner angle, and in an unsound, or a corrupt, state, (K, TA,) ulcerated, or sore. (TA.) You say โ ุนููููู ููุถูุฆูุฉู. (TA.) And ูููโ ุนููููููู ููุถูุฃูุฉู (S, O, TA) meaning In his eye is unsoundness, or corruptness [&c.]. (S, O.) b4: and ููุถูุฆู ุญูุณูุจููู, inf. n. ููุถูุฃู (K, TA) and ููุถูุฃูุฉู or ููุถูุขุกูุฉู, (accord. to different copies of the K,) in the L the latter of these, and ููุถูููุกู also, (TA,) His ุญูุณูุจ [or grounds of pretension to respect or honour] were unsound, (K, TA,) and faulty. (TA.) A2: ููุถูุฆู, (El-Umawee, S, O, K,) aor. ูู inf. n. ููุถูุกู, (El-Umawee, S, O, [and the same is indicated in the K,]) He ate (El-Umawee, S, O, K) a thing; said of a man. (El-Umawee, S, O.) 4 ุงูุถุฃูู He gave him to eat; (S, O, K;) namely, a man: (S, O:) some say that it is with ู: (TA in this art.:) but Sh says that it is with ู, after mentioning ุงูุถุขู as transmitted from A 'Obeyd from As (TA in art. ูุถุง.) 5 ุชูููุถููุคููุง ู
ููููู ุฃููู ููุฒููููุฌูููู They accounted his grounds of pretension to respect or honour [too] low [for them to marry him], or [too] mean, (Ibn-Buzurj, K, TA,) and [too] faulty. (Ibn-Buzurj, TA.) b2: See also ุชูููุณููุฃู.ููุถูุฆู part. n. of ููุถูุฆู; and its fem, with ุฉ: see 1, in three places.ููุถูุฃูุฉู: see the following paragraph.ููู ุนููููููู ููุถูุฃูุฉู: see 1. b2: One says also, ู
ูุง ุนููููููู ููู ููฐุฐูุง ุงูุฃูู
ูุฑู ููุถูุฃูุฉู i. e. [There is not] any disgrace [to be imputed to thee in, or in respect of, this affair]. (S, O.) And ููู ุญูุณูุจููู ููุถูุฃูุฉู (S, O, K) and โ ููุถูุฃูุฉู (K) [In his grounds of pretension to respect or honour is] faultiness, (S, O, K,) and unsoundness. (K.) And ููููุญู ููู ููุถูุฃูุฉู (S, O, TA) He married in a disparaging manner. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b6%d8%a3/?book=50 |
ูุถุจ | ูุถุจ1 ููุถูุจููู, (S, M, A, &c.,) aor. ูู (M, Mgh, Msb, K,) inf. n. ููุถูุจู, (M, Mgh, O, Msb,) He cut it, or cut it off; (S, M, A, Mgh, O, Msb, K;) as also โ ุงูุชุถุจูู; (M, Msb, K;) and โ ูุถูุจูู; (M, K;) [or this last is used in an intensive sense, or in relation to a number of objects:] you say, ููุถูุจู ุงูุบูุตููู [He cut off the branch]; and ุบูุตูููุง ู
ููู ุดูุฌูุฑูุฉู โ ุงูุชุถุจ [He cut off a branch from a tree]; and ููุถูููู ุฃูุบูุตูุงูู ุงูุดููุฌูุฑู โ ูุถูุจ [He cut off the redundant portions of the branches of the trees], inf. n. ุชูููุถููุจู. (A.) A2: See also 8, in two places.A3: And ูุถูุจููู, (S, O, K, JM,) aor. in this case ููุถูุจู, (JM,) inf. n. ููุถูุจู, (S, TA,) He struck him, or beat him, (i. e. a man, K,) with a ูุถูุจ, (S, O, K, JM,) i. e. a rod, or stick, or the like. (TA.) 2 ููุถููุจู see the preceding paragraph, in two places. b2: [Hence,] ูุถูุจ ุงูููุฑูู
ู, (S, M,) inf. n. ุชูููุถููุจู, (S,) He cut (S, M) the branches, (S,) or some of the branches, (M,) of the grape-vine, [i. e. he pruned it,] in the days of the ุฑูุจููุน [or spring]. (S, M.) A2: And ูุถูุจุช ุงูุดููู
ูุณู, (M, O, K,) inf. n. as above; (O, K;) The sun extended its rays, or beams, (M, O, K,) like ููุถูุจูุงู [or rods]; (M;) as also โ ุชูุถูุจุช: (M, O, K:) used by a rรกjiz in describing the sun when it had risen appearing like a shield, without rays, or beams. (IAar, M.) 4 ุงูุถุจุช ุงูุฃูุฑูุถู (M, K, * TA) The land produced, (M, TA,) or produced abundantly, (K, [but SM states that he had not found it thus expl. in any lexicon except the K,]) the plant called ููุถูุจ which is eaten when freshly cut. (M, K, TA.) 5 ุชูููุถููุจู see 7: b2: and see also 2.7 ุงููุถุจ It was, or became, cut, or cut off; (S, M, O, Msb, K;) and so โ ุชูุถูุจ [but app. in an intensive sense or said of a number of things]. (M, K.) b2: And [hence] (tropical:) He became cut off, or separated, from his companions. (A.) b3: And, said of a star, (tropical:) It darted down (TA) from its place. (S, A, O.) Dhu-r-Rummeh says, (S, A, O,) describing a wild bull [i. e. a bovine antelope], (O,) ููุฃูููููู ููููููุจู ููู ุฅูุซูุฑู ุนูููุฑูููุฉูโ ู
ูุณููููู
ู ููู ุณูููุงุฏู ุงูููููููู ู
ูููููุถูุจู [As though he were a star launched forth in the darkness of night, darting down after an evil demon]. (S, A, O.) 8 ุฅูููุชูุถูุจู see 1, in two places. You say, ุงูููุชูุถูุจูุชููู, meaning I cut it off from the thing. (S, O.) b2: And [hence] one says, ููุงูู ููุญูุฏููุซูููุง ููููุงูู ููุฌูุขุกู ุฒูููุฏู ููุงููุชูุถูุจู ุญูุฏููุซููู, meaning ุงูููุชูุทูุนููู and ุงูููุชูุฒูุนููู [i. e. Such a one was talking to us, and Zeyd came, and broke off his talk, and turned it to what was wholly different in subject, or to what had but little connection with the subject of the former discourse: an ex. of a common conventional usage of ุงูุชุถุจ, mentioned in rhetorical treatises &c.; as when a poet breaks off his ููุณููุจ to enter upon the main subject of his ode]. (A.) b3: And ุงูุชุถุจ (tropical:) He extemporized, or uttered without having prepared it, (S, M, A, O,) speech, (S, A, O,) or a narrative, and poetry, or verses. (M.) b4: And (tropical:) He rode (S, A, K) a beast, (S,) or a she-camel, (A,) before it, or she, was trained, or broken-in; (S, A, K;) and (S, K) so โ ููุถูุจู, (S, O, K,) aor. ูู (K.) And (TA) (assumed tropical:) He took from the camels, and trained, one in an untrained state; (M, K;) as also โ ุงูุชุถุจูู. (TA.) and (assumed tropical:) He rode a young camel for a night, before it was trained. (TA.) b5: And ููุถูุจู (assumed tropical:) He tasked him to do a deed, or work, before he was able to do it well. (M.) b6: And (tropical:) He slaughtered him, namely, a camel, in a state of freedom from disease and in a fat and youthful condition. (A.) ููุถูุจูุฉู Such as are cut, and eaten in their fresh state, of plants, (M, Msb, K,) of any kind; as is said in the Bรกri'; (Msb;) a pl. [or rather coll. gen. n.] of which the sing. [or n. un.] is โ ููุถูุจูุฉู: (K:) or it signifies, (S, O, Msb,) or signifies also, (K,) [a species of trefoil, or clover; i. e.] i. q. ุฑูุทูุจูุฉู, (S, O, Msb,) which is the same as ููุตูููุตูุฉ, (Msb,) or ููุชูู, [which is also the same,] (K,) the name by which the people of Mekkeh call ููุชู, (Fr, TA,) and (K) called in Pers\. (S, O) ุฅูุณูููุณูุช, (S, Mgh, K,) or ุฅูุณูุจูุณูุช; (O;) as also โ ููุถูุจูุฉู; (S;) or this is the sing. [or rather n. un.] of ููุถูุจู, which signifies ููุตูุงููุตู [pl. of ููุตูููุตูุฉู]; (M;) called ููุถูุจู because it is cut. (Mgh.) b2: And Any tree of which the branches grow long and lank: (K, * TA:) ุจูุณูุทูุชู in the K is a mistranscription for ุณูุจูุทูุชู. (TA.) b3: and Certain trees from which bows are made; (En-Nadr, O, K;) said to be of the kind called ููุจูุนู. (O.) AHn says that ูุถุจ [accord. to the L and TA app. ููุถูุจู, but accord. to a copy of the M โ ููุถูุจู, which I think a mistranscription,] is the name of Certain trees of the plains, or soft tracts, growing among collections of [other] trees; having leaves like those of the pear-tree, except that they are thinner, and more soft; and as trees [in general] resembling pear-trees: the camels feed upon its leaves and the extremities of its branches; but when the camel has become satiated therewith, he forsakes it for a time, for it sets his teeth on edge, and irritates his chest, and occasions him cough. (M, L, TA.) And โ ููุถูุจูุฉู [as n. un. of ููุถูุจู] signifies A tree from which arrows are made: one says ุณูููู
ู ููุถูุจู [An arrow made from the species of tree called ูุถุจ]; like as one says ุณูููู
ู ููุจูุนู &c. (ISh, TA. [See also ููุถูุจูุฉู below.]) b4: It is also a name applied to Portions that one has cut from branches to make thereof arrows or bows. (O, K. *) b5: See also ููุถููุจู.ููุถูุจู: see the next preceding paragraph.ููุถูุจูุฉู: see ููุถูุจู, in three places. b2: Also i. q. ููุถููุจู (K, TA) as meaning The bow thus called: (TA:) see the latter word: or an arrow-shaft from a tree of the species called ููุจูุน, whereof (ู
ููููู [for which the CK has ูููู]) an arrow [in the complete state] is made: pl. ููุถูุจูุงุชู. (M, K. [In the TA, the pl. is said to be ููุถูุจูุงุชู, with fet-h and sukoon; but this, as pl. of a subst. of the class of ููุจูุถูุฉู, is anomalous.]) ููุถูุจูุฉู A portion of a herd of camels; and of a flock, or herd, of sheep or goats. (O, K.) A2: And Such as is slender, and light, or active; as an epithet applied to a she-camel, and in like manner to a man. (O, K. *) ููุถููุจู, as an epithet applied to a branch, i. q. ู
ูููุถููุจู [i. e. Cut off]. (M voce ูููููู, and Msb. *) b2: And [as a subst., A rod, stick, wand, branch, twig, switch, shoot, or stalk;] a ุบูุตูู [i. e. branch from the stem or from another branch, of a tree], (S, M, O, Msb, K,) [and particularly] that is cut off: (M, Msb:) pl. ููุถูุจูุงูู (S, M, O, Msb, K) and ููุถูุจูุงูู (M, O, Msb, K, but this is less approved, TA) and ููุถูุจู, and โ ููุถูุจู is a quasi-pl. n. (M, TA.) [Hence] one says, ู
ููููู ุงูุจูุฑูุฏูุฉู ููุงูููุถููุจู (tropical:) [lit. He became possessor of the burdeh and the rod], meaning ุงูุณูุชูุฎููููู [i. e. he became a successor]. (A.) b3: And A bow made of a rod, or branch, (AHn, M, K) in its complete state: (AHn, M:) or one made of a rod, or branch, not split: (M, K:) also called โ ููุถูุจูุฉู. (TA.) b4: And (assumed tropical:) The quill of a feather. (TA voce ุจูุทููู.) b5: And (tropical:) The virga, nervus, or yard, (AHรกt, T, K, TA,) of a bull, (AHรกt, TA,) or of a man, and of an animal other than man, (T, TA,) or of an ass, &c. (S, * TA.) b6: And (assumed tropical:) A slender arrow: pl. ููุถูุจู. (As, TA.) b7: And (assumed tropical:) A slender sword; contr. of ุตููููุญูุฉู: pl. ููููุงุถูุจู and ููุถูุจู: (IAth, TA:) or (tropical:) slender as an epithet applied to a sword; (M, A, K; *) likened to the ููุถููุจ of the tree. (A.) b8: See also ููุงุถูุจู.A2: Also (tropical:) A she-camel that has not been trained, or broken-in: (S, K:) or that has been ridden (A, M) before she has been trained, (A,) or before she has been rendered gentle: (M:) or that has not acquired expertness in being trained: and applied also to the male. (M.) ููุถูุงุจูุฉู ุดูุฌูุฑู, (S, M, * A, O,) and ููุฑูู
ู, (A,) What falls in consecutive portions, of the extremities of the branches of trees, when they are lopped, or pruned, (S, M, * A, * O,) and of a grape-vine: (A:) or you say ููุถูุงุจูุฉู ุดูููุกู, meaning what is [or are] cut off, of a thing. (M, K.) ููุถููุงุจู: see ููุงุถูุจู. b2: Also One whose habitual work or occupation is that of cutting [app. in a general sense]. (Ham p. 490.) ููุถููุงุจู A certain plant. (Kr, M.) ููุถููุงุจูุฉู: see ููุงุถูุจู. b2: One says also, ู
ูุง ููู ููู
ููููุถููุงุจูุฉู There is not in my mouth a tooth that will cut a thing so as to separate one half of it from the other half. (TA.) b3: And ุฑูุฌููู ููุถููุงุจูุฉู (tropical:) A man who often exercises the faculty of deciding affairs; (ููุทููุงุนู ููููุฃูู
ููุฑู; S, M, A, K;) possessing ability to execute, or perform, them. (S, A.) ููุงุถูุจู and โ ููุถููุจู (S, M, Msb, K) and โ ููุถููุงุจู and โ ููุถููุงุจูุฉู and โ ู
ูููุถูุจู, (M, K,) as epithets applied to a sword, Very sharp, or sharply-cutting: (S, M, Msb, K:) or the first signifies [simply] cutting, or sharp: (O:) [and the last but one is doubly intensive, signifying very sharply-cutting:] the pl. (of the first, O) is ููููุงุถูุจู (S, O) and [of the second] ููุถูุจู. (S.) ู
ูููุถูุจู and โ ู
ูููุถูุงุจู i. q. ู
ูููุฌููู [as meaning A reaping-hook and also a pruning-hook]. (O, K.) b2: For the former, see also ููุงุถูุจู.ู
ูููุถูุจูุฉู A place in which grows [the species of trefoil, or clover, called] ููุถูุจ, (T, S, M, * O, * K, *) i. e. (S, K) ุฑูุทูุจูุฉ, which is called in Pers\. (S) ุฅูุณูููุณูุช: (S, K; and the like is said in the M:) pl. ู
ูููุงุถูุจู, and by poetic license ู
ูููุงุถููุจู. (O.) And A place in which grow the trees called ููุถูุจ from which bows are made. (K.) ู
ูููุถูุงุจู One whose craft, or occupation, is that of cutting [app. herbage &c.]. (Ham p. 490.) b2: See also ู
ูููุถูุจู.A2: And Land that produces (M, K) abundantly (K) the herbage called ููุถูุจ which is eaten when freshly cut, (M, * K, TA,) i. e. [the species of trefoil, or clover, called] ููุตูููุตูุฉ. (TA.) ู
ูููุถููุจู [pass. part. n. of 1, q. v.; and see ููุถููุจู].ุงูู
ูููุชูุถูุจู A certain metre of verse, (M, O,) the thirteenth, (O,) consisting of ููุงุนูููุงุชู ู
ูููุชูุนููููู, (M, O,) twice; (M;) originally ู
ูููุนููููุงุชู ู
ูุณูุชูููุนููููู: so called as though it were the ู
ูููุณูุฑูุญ with a foot, namely, ู
ุณุชูุนูู, cut off. (O.) b2: ู
ูููุชูุถูุจู applied to verse, or poetry, and a writing, means (tropical:) Extemporized. (S, O.) b3: And ู
ูููุชูุถูุจู ูููุนูู
ููู means (tropical:) Untrained in a work; (A;) or tasked to do it before he can do it well. (IDrd, S.) ู
ูููููุถูุจู: see its verb, 7. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b6%d8%a8/?book=50 |
ูุถู | ูุถูููุถูููู Lean, or light of flesh. (TA in art. ุดูู.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b6%d9%81/?book=50 |
ูุถู
| ูุถู
1 ููุถูู
ู He crunched, nibbled or gnawed? See ุฎูุถูู
ู: and see also Freytag's Arab. Prov. ii. 245.ููุถูุงู
ู: see ุฎูุถูุงู
ูุฉู.ู
ูููุถูู
ู: see ุฎูุถูุงู
ูุฉู.ููุถููู
ู as meaning A skin &c. has for pl. ุฃูููุถูู
ูุฉู [a pl. of pauc.] and ููุถูู
ู, and ููุถูู
ู, accord. to Sb, is a quasi-pl. n., (TA,) and ููุถูู
ู is a pl. [or quasi-pl. n.] thereof as meaning a white skin upon which one writes. (S, K.) See an ex. of ููุถูู
ู voce ุนูุณููุจู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b6%d9%85/?book=50 |
ูุถู | ูุถู1 ููุถูู He finished a thing entirely, by word, or by deed. This is the primary meaning. (Bd, ii. 111.) By word, as in ููููุถูู ุฑูุจูููู (Idem, ibid.) And thy Lord hath commanded decisively. (Idem, xvii. 24.) And by deed, as in ููููุถูุงููููู ุณูุจูุนู ุณูู
ูฐููุงุชู [Kur, xli. 11, And he completed them seven heavens]. (Idem, ii. 11.) b2: And He (God) desired a thing so as to necessitate its being. (Idem, ii. 11.) b3: ุฅูุฐูุง ููุถูู ุฃูู
ูุฑูุง, [Kur, ii. 111,] When He (God) desireth a thing to be. (Bd, Jel.) b4: [Thus it signifies He decreed a thing; ordained it; pronounced it; or decided it judicially.] b5: ููุถูู ุนููููููู, aor. ููุถููู, inf. n. ููุถูุขุกู &c., He decided judicially, or judged, against him; and ุจููููู ุงูุฎูุตูู
ููููู between the two litigants. (TA.) See ููุฏูุฑู. b6: [He completed; accomplished; or fully performed; a thing.] b7: ููุถูู He attained, or obtained, or accomplished, his want. (Msb.) b8: [He paid, discharged, or satisfied, a debt, due, claim, or demand.] b9: ููุถูููุชููู ุญูููููู I gave him [or paid him] his due, (Msb,) fully. (Har, p. 22.) b10: ููุถูู ุนููููู (S, K, in art. ุฌุฒู, &c.) He, or it, payed; or made, or gave, or rendered, satisfaction; for him. (TK in that art.) And followed by ุดูููุฆูุง [He paid a thing for him, or in his stead; gave, or rendered, it as a satisfaction; lit. and fig.] (S, TA in that art., and Bd in ii. 45.) See ุฌูุฒูู ุนููููู; and see a verse cited voce ุฏูุงูู, in art. ุฏูู. b11: He finished doing a thing: he finished his prayer. (TA.) He performed, fulfilled, or accomplished, the pilgrimage, syn. ุฃูุฏููู, (Msb,) and the religions rites and ceremonies of the pilgrimage, (Bd, Jel in ii. 196,) syn. ููุถููู ุจููู. (Jel, ibid, Msb.) b12: You also say, ุญูููู
ู ุจููู He decreed it; &c.; like ุญูููู
ู ุจููู: see an ex. voce ุณูููุทูุงูู. b13: ูููููููู ู
ูู
ููุง ููููุถูู ุงูุนูุฌูุจู [His saying such a thing is of the things that induce wonder in the utmost degree]. (TA in art. ุฌูุจ.) See Har, p. 22. b14: ููููุถูููููุง ุฅูููู ุจูููู ุฅูุณุฑุงุฆูููู (Kur, xvii. 4): see ุฅูููู. b15: ููุถููู: see ุบูุฒููู, and ููููุคู, and ุจูุทูุขูู; and see ุทูู
ูุนู in the S.3 ููุงุถูุงูู He cited him before a judge. (TA.) 5 ุชูููุถูููู see 7.6 ุชููุงูุถูุงูู ุงูุฏูููููู He took, or received, from him the debt. (M, K.) b2: See 10. b3: and see ุชูุดูุงุฑูููุง.
7 ุงููุถู and โ ุชูุถููIt passed away; came to an end, or to nought; became cut off. (K, TA.) 8 ุงูููุชูุถูู ููุฐูุง It required such a thing: it required the inference of such a thing: it necessarily implied, or involved, such a thing as its consequence or concomitant; it required such a thing to be conceded; it necessitated such a thing. b2: ุงูููุชูุถูุงูู ุญูููููู He demanded of him his due. (MA.) b3: ุฅูููุชูุถูููุชู ู
ููููู ุญูููููI took, or received, from him my due. (Mgh, Msb.) 10 ุงูุณูุชูููุถูููุชููู I demanded of him the giving [or payment] of my due, (Msb, K, *) or debt; (K;) and in like manner ุฏูููููู โ ุชูููุงุถูููุชููู and ุจูุฏูููููู. (Mgh.) ููุถูุขุกู a term of the law; opposed to ุฃูุฏูุขุกู, which see: and see an ex. cited voce ุตูุญูู. b2: A decree; an ordinance; a sentence, or a judicial decision. See ุนููุฏู, ุญูููู
ู and ุฏูููู. b3: ููุถูุขุกู The exercise of the office of a kรกdee. [You say]ุงูููุถูุขุกู ุฌูู
ูุฑู [meaning, the exercise of the office of a Kรกdee is one that often leads to hell]. (L, art. ุนูุฏ.) ููุถููููุฉู A thing; an affair; a matter; a case; an event; an action: significations well known, but not found by me in any classical writing, nor in any lexicon, excepting as implied when the word is used in explanations: syn. ุฃูู
ูุฑู and ุดูุฃููู. b2: A case of law. (L in art. ุฌูุฏ.) b3: ููุถููููุฉู ููููููููุฉู [A universal or general prescript, rule, or canon]. (Kull, voce ููุงุนูุฏูุฉ, p. 290; KT, in explanation of the same word.) b4: ููุถููููุฉู in logic, A proposition.ู
ูููุชูุถูู[Exigence.] b2: ู
ูููุชูุถูู ุงููููููุธู That which the word, or expression, indicates. (ElFรกrรกbee, Msb, voce ู
ูุนูููู.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b6%d9%89/?book=50 |
ูุท | ูุท1 ููุทูููู, aor. ูู (S, M,) inf. n. ููุทูู, (M, K,) He cut it, in a general sense: (M, K:) or he cut it, meaning a hard thing, such as a ุญูููุฉ [or box], (Lth, M, K,) and the like, (M,) in a good form, or fashion, like as a man cuts a reed upon a bone; (Lth;) and โ ุชูููุทููุทู, also, [inf. n. of ูุทูุทูู,] signifies the cutting a ุญููููุฉ, (K, TA,) and making it even: (TA:) or ููุทูููู signifies he cut it breadthwise, across, or crosswise; (S, M, O, K;) he so separated it; (Kh, S;) opposed to ููุฏูููู, (S, TA,) which signifies he cut it in halves lengthwise, like as one cuts a strap or thong: (TA:) and โ ุงูุชุทููู signifies the same. (M, K. *) You say, ููุทูู ุงูููููู
ู, (S, Msb,) aor. as above, (K,) and so the inf. n., (Msb,) He nibbed the reed for writing; cut off its head breadthwise, across, or crosswise. (S, * Msb.) And ููุทูู ุงูุจูููุทูุงุฑู ุญูุงููุฑู ุงูุฏููุงุจููุฉู The farrier pared, and made even, the hoof of the beast of carriage. (TA.) A2: ููุทุทู ุงูุดููุนูุฑู, (S, M, K,) with the reduplication made manifest, (S, M,) and ููุทูู, aor. ูู (M, Msb, K,) and, of the latter, ููููุทูู also, [contr. to the general rule,] (Msb,) inf. n., of the former, ููุทูู, (M, TA,) which is extr., (M,) and of the latter, (M, TA,) ููุทูุทู and ููุทูุงุทูุฉู, (M, K,) The hair was, or became, [frizzled, or] very crisp, very curly, or much twisted, and contracted: (S, * Msb:) or like that of the ุฒูููุฌููู: (Msb:) or crisp, curly, or twisted, and contracted, and short. (M, K.) A3: ููุทูู ุงูุณููุนูุฑู, (S, M, Msb, K,) aor. ูู (S, K,) with kesr, (S, TA,) or ููููุทูู, (M, Msb,) the verb being co-ordinate to ููุชููู, [contr. to the general rule,] (Msb) inf. n. ููุทูู (S, M, Msb, K) and ููุทููุทู; (M, K;) as also ููุทูู, with damm; (Fr, K;) The price was, or became, dear, (S, M, Msb, K,) and high: (Msb:) Sh thought this explanation to be wrong, and the meaning to be the price flagged; but Az says, that in this he was mistaken. (TA.) b2: ููุทูู ุงููููฐูู ุงูุณููุนูุฑู God made the price to be, or become, dear. (Fr. TA.) 2 ููุทููู see 1, first sentence.7 ุงููุทู quasi-pass. of ููุทูููู as explained in the first sentence of this art.; It was, or became, cut; &c.; and so โ ุงูุชุทู. (M, TA.) 8 ุฅูููุชูุทู3ู see 1, first sentence: and see also 7.R. Q. 1 ููุทูููุทูุชู ุงูุณููู
ูุขุกู The sky let fall rain, (Az, S, M,) or hail, (M,) such as is termed ููุทูููุทู: (Az, S, M:) or the sky rained. (K.) ููุทู, signifying ุญูุณูุจู, [explained in exs. here following,] (Lth, S, M, Msb, Mughnee, K,) i. e., (S,) denoting the being satisfied, or content, (Sb, S, M, Msb,) with a thing, (Msb,) is thus written, with fet-h to the ู, and with the ุท quiescent, (Sb, S, M, Msb, * Mughnee,) like ุนููู; (K;) and also, (Sb, M, K,) sometimes, (Sb, M,) โ ููุทู, (Sb, M, K,) with tenween, mejroor; (K;) and โ ููุทูู [distinguished from ููุทูู in the next sentence]; (Sb, M, K;) but the term โ mejroor โ is here used contr. to the rules of grammar, as it denotes that ูุท is decl., whereas it is not. (MF.) It is used as a prefixed noun: you say, ููุทููู ููฐุฐูุง ุงูุดููููุกู Thy sufficiency [meaning sufficient for thee] is this thing; syn. ุญูุณูุจููู; (Lth, S, Mughnee; *) and like it is ููุฏู: (Lth:) and you also say, using it as a prefixed n., ููุทูููู My sufficiency; syn. ุญูุณูุจูู; (Lth, S, * Mughnee;) like ููุฏูููู; introducing ู, (Lth, S, TA,) as in ุนููููู and ู
ููููู and ููุฏููููู, contr. to rule, for the reason which has been explained in treating of ููุฏู, (S, TA,) to preserve the original quiescence of the ุท; (Mughnee;) and ููุทูู; (S, Msb, Mughnee;) and โ ููุทู; (S;) and โ ููุทูุงุทู, (S, M, K,) like ููุทูุงู
ู, (S, K,) indecl.; (M;) as signifying ุญูุณูุจูู: (S, M, Msb, Mughnee, K:) and, as is said in the Moo'ab, ููุทู ุนูุจูุฏู ุงููููฐูู ุฏูุฑูููู
ู The sufficiency of 'Abd-Allah is a dirhem; [and the like is said by Lth and in the Mughnee;] pausing upon the ุท, and making ูุท to govern a gen. case [as it does virtually in the preceding instances]; and the Basrees say, that this is the right mode, as meaning the like of ุญูุณูุจู ุฒูููุฏูุฏูุฑูููู
ู and ูููููู ุฒูููุฏู ุฏูุฑูููู
ู: (K:) or some say ููุทู, with jezm; and some say โ ููุทู, making it inded. with damm for its termination; each governing what follows it in the gen. case. (M.) b2: It is also a verbal noun, signifying ููููููู [It suffices, or will suffice; or it is, or will be, sufficient]; and when this is the case, you say, ููุทูููู, (Mughnee, K,) like as you say, ูููููููููู [It suffices me, or will suffice me]; (Mughnee;) or ููููุงููู [which means, emphatically, it suffices me], accord. to the Koofees; (Lth;) which is also allowable when ููุทู is equivalent to ุญูุณูุจู [as we have observed above]: (Mughnee:) and you say also, ููุทููู, meaning ููููุงูู [emphatically It suffices thee]: and ููุทูู, meaning ููููุงููู [emphatically It suffices me]: (K:) so in the copies of the K; [in the CK, erroneously, ููุทููููู;] but [it seems that it should be ููุทูููู; for] it is said in the Mughnee and its Expositions, that in this last case the addition of the ู is indispensable: (MF:) and some say, ููุทู ุนูุจูุฏู ุงููููฐูู ุฏูุฑูููู
ู [A dirhem suffices, or will suffice, 'Abd-Allah (in the CK, erroneously, ููุทูู)]; making it to govern the accus. case [as it does virtually in preceding instances]: and some add ู, saying, ุนูุจูุฏู ุงููููฐูู ุฏูุฑูููู
ู โ ููุทููู [meaning the same]: (Lth, K:) [hence,] some say, that [ููุทูู in] ููุทูููู is a word originally thus formed without any augmentation, like [ุญูุณูุจ in] ุญูุณูุจูู; (M;) [but J says,] if the ู in ููุทูููู belonged to the root of the word, they had said ููุทููููู, which is not known. (S.) b3: It is also syn. with ุญูุณูุจู in the phrase ู
ูุง ุฑูุฃูููุชููู ุฅููููุง ู
ูุฑููุฉู ููุงุญูุฏูุฉู ููููุทู [I have not seen him, or it, save once, and that was a thing sufficient or that was enough]: (S, Msb: *) or, as is said in the Mutowwel, ููุทู in ููููุทู is a verbal noun, meaning abstain thou [from further questioning, or the like], as though it were the complement of a condition suppressed [such as โ the case being so โ]: or, as is said in the Mesรกรฏl of Ibn-Es-Seed, the ู is properly prefixed because the meaning is and I was satisfied, or content, therewith; so that the ู is a conjunction: (from a marginal note in a copy of the Mughnee:) [it therefore virtually signifies and no more; or only; and thus it may often be rendered: and this explains what here follows:] when ููุท is used to denote paucity, (M, K,) which is said by El-Hareeree, in the Durrah, to be only in negative phrases, (MF,) it is [written ููุทู,] with jezm, (M, K,) and without teshdeed: (M:) you say, ู
ูุง ุนูููุฏููู ุฅููููุง ููฐุฐูุง ููุทู [which may be rendered Thou hast not save this only]: but when it is followed by a conjunctive ุง, it is with kesr; [as in the saying,] ู
ูุง ุนูููู
ูุชู ุฅููููุง ููฐุฐูุง ููุทู ุงูููููู
ู [virtually mean-ing I knew not, or, emphatically, know not, save this only, to-day]: (K:) and also, (K,) when thus using it, (M,) you say, ู
ูุง ูููู ุฅููููุง ุนูุดูุฑูุฉู ููุทู ููุงููุชูู [likewise virtually meaning He has not save ten only, O young man], without teshdeed, and with jezm; and โ ููุทูู, with teshdeed and khafd; (Lh, M, K;) the kesreh of the latter, in a case of this kind, being to distinguish the ููุทู which denotes [paucity of] number from ููุทูู, which denotes time. (Lth.) A2: See also ููุทูู, first sentence.ููุทู: see ููุทูู.ููุทู: see ููุทู: A2: and see also ููุทูู.ููุทู: see ููุทู.ููุทู: see ููุทูู.ููุทู: see ููุทู.ููุทูู: see ููุทูู.ููุทูู is an adv. noun, (Mughnee,) [generally] denoting time, (S, M, Mughnee,) or past time, (Msb, K,) used to include all past time; (Lth, Mughnee;) as also โ ููุทูู, (S, M, Mughnee, K,) the former vowel being assimilated to the latter; (S, Mughnee;) and โ ููุทู, (S, M, Mughnee, K,) and โ ููุทู; (S, Mughnee, * K;) and some say โ ููุทู, (S, Mughnee,) whence ููุทู is formed, by making its termination similar to that of the primary form ููุทูู, to show its origin; (S, M;) or this would be better than ููุทู; (M;) and โ ููุทู, (S, M, Mughnee, *) like ู
ูุฐู, which is rare: (S, M:) of all these, the first is the most chaste: (Mughnee:) when time is meant by it, it is always with refa, without tenween: (K:) or one says also โ ููุทูู, (M, Mughnee, K,) with kesr and teshdeed to the ุท, (M, K,) accord. to IAar; (M;) and โ ููุทูู, with fet-h and teshdeed to the ุท; (M, * K;) as well as with damm to the ุท without teshdeed. (K [in some copies of which is here added, โand with refa to the ุท; โ to which is further added in the CK, โwithout teshdeed: โ but I find two copies without any addition of this redundant kind: for by โ refa โ is here meant, as in a former instance, โdamm; โthough improperly, as the word is indecl.]) Yousay, ู
ูุง ุฑูุฃูููุชููู ููุทูู &c. [I have not seen him, or it, ever, or hitherto]; (S, M, K;) and ู
ูุง ููุนูููุชููู ููุทูู [I have not done it ever, or hitherto]; (Msb, Mughnee;) i. e., in the time that is past; (Msb, K;) or in what has been cut off of my life; (Mughnee, K;) its derivation being from ููุทูุทูุชู meaning โ I cut; โ for the past is cut off from the present and the future; and it is indecl. because it implies the meaning of ู
ูุฐู and ุฅูููู; its meaning being ู
ูุฐู ุฃููู ุฎูููููุชู ุฅูููู ุงูุขูู [since my being created until now]; and with a vowel for its termination to prevent the occurrence of two quiescent letters together; (Mughnee;) and it is with refa [meaning damm for its termination] because it is like ููุจููู and ุจูุนูุฏู: (Lth:) accord. to Ks, (S,) ููุทูู is a contraction of ููุทูุทู: (S, M:) Sb says, that it denotes ุงูุฅูููุชูููุขุก; [app. meaning that it signifies abstain thou from further questioning, or the like; for El-Hareeree says, in the Durrah, that ููุทูู and ููุทู both signify the same as ุญูุณูุจู;] and that it is indecl., with damm for its termination, like ุญูุณูุจู. (M.) You say also, ู
ูุง ููุนูููุชู ููฐุฐูุง ููุทู ููููุง ููุทูู [app. meaning I have not done this alone, nor ever]: (K, TA: [in the CK ููุทูู ููุง ููุทู, but]) the former ูุท is with jezm to the ุท, and the latter is with teshdeed and damm to the ุท. (TA.) And ููุง ููุชูู โ ู
ูุง ุฒูุงูู ุนูููู ููฐุฐูุง ู
ูุฐู ููุทูู [He, or it, has not ceased to be after this manner during all past time, O young man]; with damm to the ู, and with teshdeed. (Lh, M.) It is used only in negative phrases relating to past time; the saying of the vulgar ููุง ุฃูููุนููููู ููุทูู [meaning I will not do it ever] being incorrect; (Mughnee, K; [in the CK ููุทู]) for with respect to the future you say ุนูููุถู (TA) [or ุฃูุจูุฏูุง]: or it is mostly so used, accord. to Ibn-Mรกlik: (MF:) but it occurs after an affirmative phrase in places in El-Bukhรกree, (K,) in his Saheeh; (TA;) for ex., ุฃูุทููููู ุตูููุงุฉู ุตููููููุชูููุง ููุทูู [The longest prayer which I have prayed ever]: and in the Sunan of Aboo-Dawood; ุชูููุถููุฃู ุซูููุงุซูุง ููุทูู [He performed the ููุถูููุก three times ever]: and Ibn-Mรกlik asserts it to be right, and says that it is one of the things which have been unperceived by many of the grammarians: (K:) El-Karmรกnee, however, interprets these instances as though they were negative. (TA.) ููุทูู: see ููุทู, near the end of the paragraph: A2: and see also ููุทูู, in the first sentence.ููุทูู: see ููุทูู, in two places.ุดูุนูุฑู ููุทูู, and โ ููุทูุทู, (M, Msb, K,) and โ ููุทูุทู, (TA,) Crisp, curly, or twisted and contracted, and short, hair: (M, K:) or hair that is very crisp, very curly, or much twisted and contracted: or, accord. to the T, โ ููุทูุทู meanshair of the ุฒูููุฌููู: (Msb:) or you say, โ ุฌูุนูุฏู ููุทูุทู, meaning very crisp, very curly, or much twisted and contracted. (S.) b2: ุฑูุฌููู ููุทูู, and โ ููุทูุทู, (Msb,) or ุฑูุฌููู ููุทูู ุงูุดููุนูุฑู, and โ ููุทูุทู ุงูุดููุนูุฑู, (S, M, K,) A man whose hair is crisp, curly, or twisted and contracted, and short: (M, K:) or whose hair is very crisp, very curly, or much twisted and contracted; (S, * Msb;) as also โ ููุทูุงุทู: (K: accord. to some copies; but accord. to other copies, as a pl. in this sense: [the reading of the latter is more probably correct, and is that of the TA:]) or beautifully crisp or curly or twisted and contracted: (TA:) the pl. [of ููุทูู] is ุฃูููุทูุงุทู [a pl. of pauc.] and ููุทููููู and ููุทูุงุทู; and [of โ ููุทูุทู] ููุทูุทูููู: (M, K:) the epithet applied to a woman is ููุทููุฉู, and โ ููุทูุทู without ุฉ. (M, Msb.) A2: See also โ ููุงุทูู.ููุทูู A slice cut off (ุดููููููุฉู), of a melon or other thing. (A, TA.) b2: (tropical:) A portion, share, or lot, (M, A, Msb, K,) of gifts, (A, TA,) &c. (TA.) Hence the saying in the Kur, [xxxviii. 15,] ุฑูุจููููุง ุนูุฌูููู ููููุง ููุทููููุง ููุจููู ููููู
ู ุงูุญูุณูุงุจู (tropical:) [O our Lord, hasten to us our portion before the day of reckoning]: accord. to some, our portion of punishment: but accord. to Sa'eed Ibn-Jubeyr, it means, of Paradise. (TA.) b3: (assumed tropical:) A writing; (Fr, S, Msb;) [such as that of a man's works;] and hence, accord. to Fr, the words of the Kur cited above; those words being said in derision: (TA:) or a writing of reckoning: (M, K:) or a written obligation: (M:) or it signifies also a written obligation binding one to give a gift or present; (S, K, TA;) and hence the saying in the Kur cited above: (S:) pl. ููุทููุทู: (S, M, Msb, K:) which Az explains as meaning gifts, and stipends; so called because they were issued written in the form of notes and statements of obligation upon cut pieces of paper or the like. (TA.) b4: (assumed tropical:) An hour, or a portion, (ุณูุงุนูุฉ,) of the night. (M, K.) You say ู
ูุถูู ููุทูู ู
ููู ุงูููููููู (assumed tropical:) [An hour, or a portion, of the night passed]. (Th, M.) A2: A male cat: (S, M, Msb, K:) the female is called ููุทููุฉู: (Lth, S, M, Msb:) Kr disallowed this latter; and IDrd says, I do not think it to be genuine Arabic; (M;) but to this it is objected that it occurs in traditions: (MF:) the pl. is ููุทูุงุทู (S, M, Msb, K) and ููุทูุทูุฉู, (M, K,) or ููุทูุทู. (Msb.) ููุทูุทู: see ููุทูู, throughout.ููุทูุทู: see ููุทูู.ููุทููุฉู [A mode, or manner, of cutting a thing, such as the extremity of the nib of a writingreed]: see an ex. voce ุณูููู (near the end of the paragraph).ููุทููู: see ููุทู.ููุทูู: see ููุทู.ููุทูุงุทู: see ููุทู.ููุทูุงุทู: see ููุทูู.ููุทููุงุทู A ุฎูุฑููุงุท [q. v.] who makes [the small boxes of wood or the like called] ุญูููู [pl. of ุญููููุฉ]. (S, O, K.) [See 1, first sentence.]ููุทูููุทู Small rain; (M, K;) resembling ุดูุฐูุฑ [q. v.]: (M:) or the smallest of rain; the next above which is termed ุฑูุฐูุงุฏู; the next above this, ุทูุดูู; [but see this last term;] the next above this, ุจูุบูุดู; and the next above this, ุบูุจูููุฉู: (Az, S:) or rain falling continuously, in large drops: (Lth, K:) or hail: (K:) or small hail, (M, O, K,) which is imagined to be hail or rain. (O.) ุณุนูุฑู ููุงุทูู A dear price; as also โ ู
ูููุทููุทู, (M, K,) and โ ููุทูู, (K,) and โ ููุงุทูุทู. (IAar, K.) You say, ููุฑูุฏูููุง ุฃูุฑูุถูุง ููุงุทููุง ุณูุนูุฑูููุง We arrived at a land of dear prices. (S, TA.) ููุงุทูุทู: see ููุงุทูู.ู
ูููุทูู [in the CK erroneously ู
ูููุทู] The place of ending of the extremities of the ribs of a horse: (M, K:) or the extremity of the rib, projecting over the belly: (K in art. ุดุฑุณู:) or the place of ending of the ribs of a horse: (TA:) ู
ูููุงุทูู [is the pl., signifying, as explained in the S, in art. ุดุฑุณู, the extremities of the ribs, projecting over the belly: or it] signifies the two extremities of the belly of a horse, whereof one is at the sternum (ุงูููุตู), and the other at the pubes. (En-Nadr.) ู
ูููุทููุฉู The thing upon which the reed for writing is nibbed; (S;) [generally made of bone or ivory;] a small bone upon which the writer nibs his reeds for writing; (K;) a small bone which is found with the sellers of paper, upon which they cut the extremities of the reeds for writing. (Lth.) ู
ูููุทููุทู: see ููุงุทู.ุณูู
ูุขุกู ู
ูููุทูููุทูุฉู A sky letting fall rain such as is called ููุทูููุทู. (Az, S.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b7/?book=50 |
ูุทุจ | ูุทุจ1 ููุทูุจู, (K, TA,) aor. ูู inf. n. ููุทูุจู, (TA,) He collected a thing, brought it, gathered it, or drew it, together: (K, TA:) this is the primary signification. (O.) b2: [Hence] one says, ููุทูุจู ุงูุญูู
ูุงุฑู ุนูุงููุชููู i. e. (tropical:) [The wild ass] collected [his herd of wild she-asses]. (A: there distinguished as tropical.) b3: And ููุทูุจู ุงูููููู
ู, [ุฃูููููุณูููู
ู being app. understood,] and โ ุงูุทุจ, (assumed tropical:) The people, or party, assembled themselves together, or congregated, (O, K, TA,) and were guests, and mixed together. (TA.) b4: And ููุทูุจู, (A, K,) aor. ูู inf. n. ููุทูุจู and ููุทููุจู; (K, TA;) and โ ูุทูุจ, (K,) inf. n. ุชูููุทููุจู; (TA;) He contracted the part between his eyes; (A, K;) and grinned, or displayed his teeth, frowning, or contracting his face, and looking sternly, austerely, or morosely; (K, TA;) by reason of drink, &c.: (TA:) or ููุทูุจู ุจููููู ุนููููููููู, (S, O, Msb,) aor. ูู inf. n. ููุทูุจู, (Msb,) he contracted the part between his eyes: (S, O, Msb:) and ููุฌููููู โ ูุทูุจ, inf. n. ุชูููุทููุจู, he contracted his face; (S, O;) or did so much. (So accord. to a copy of the S.) b5: And ููุทูุจู ุงูุดููุฑูุงุจู, (S, A, O, Msb, K,) aor. ูู inf. n. ููุทูุจู, (Msb,) He mixed the wine, or beverage; (S, A, O, Msb, K;) as also โ ุงูุทุจูู; (S, O, K;) and โ ูุทูุจูู, (O, K, TA,) inf. n. ุชูููุทููุจู. (TA.) b6: And ููุทูุจู ุงูุฅูููุขุกู He filled the vessel. (K.) b7: ููุทูุจู ุงูุฌูููุงูููู, (K, TA,) inf. n. ููุทูุจู, (S, O,) He inserted one of the two loops of the [sack called]ุฌูุงูู into the other, (S, O, K, TA,) on the occasion of making up a load, (TA,) then bent it (S, O, K *) again, (S, O,) [this time, app., back and down,] and put them together [in order, it seems, to insert a stick, so that the middle of one loop should be above the stick and the middle of the other should be beneath it]: (K, TA:) when he does not bend the loop, [app. meaning through the other and then a second time as described above,] the action is termed ุณููููู. (S, O, [See ุณููููู ุงูุฌูููุงูููู, in art. ุณูู.]) A2: ููุทูุจููู signifies also He angered him; (O, K;) aor. as above [and so, app., the inf. n.]. (O.) A3: And also, (K, TA,) aor. ูู (TA,) inf. n. ููุทูุจู, (S, O,) He cut it, or cut it off: (S, O, K:) but in this instance the ุท is substituted for ุถ. (O.) 2 ููุทููุจู see above, in three places.4 ุฃูููุทูุจู see the first paragraph, in two places.ููุทูุจู: see the next paragraph, in two places.ููุทูุจู (S, A, O, Msb, K) and โ ููุทูุจู and โ ููุทูุจู (S, A, O, K, but some reject the second and third of these, TA) and โ ููุทูุจู (A, K) and โ ููุทูุจูุฉู, (so in some copies of the K,) or โ ููุทูุจูุฉู, (so in other copies of the K, and thus accord. to the TA, as on the authority of Th,) The axis, or pivot, (T, A, Msb, K,) of iron, (A, K,) of a mill; (T, S, A, O, Msb, K;) the iron thing that is fixed in the middle of the nether stone of a mill; (IAth, TA;) the iron in the nether stone, around which revolves the upper stone, of a mill: (Ham p. 54:) pl. ุฃูููุทูุงุจู (A, IAth, O, TA) and ููุทููุจู (IAth, TA) and ููุทูุจูุฉู. (O.) b2: Hence, (TA,) ุงูููุทูุจู, (S, O, Msb, K,) and accord. to some โ ุงูููุทูุจู and โ ุงูููุทูุจู, (MF,) (tropical:) [The pole-star: or the pole of the celestial sphere:] a certain star, (K,) a small star, (ISd, TA,) according to which the kibleh is constructed: (ISd, K, TA:) a star between the ุฌูุฏูู and the ููุฑูููุฏูุงูู, around which the celestial sphere, or firmament, revolves, (S, O, TA,) small and white, and never moving from its place: [but it seems that nebula should be here substituted for star:] Aboo-'Adnรกn says that the ูุธุจ is a small star always in the midst of the four [stars] of ุจูููุงุชู ููุนูุดู, [which is evidently a mistake,] never quitting its place, around which revolve the ุฌุฏู and the ูุฑูุฏุงู: but accord. to Ibn-Es-Salรกh El-Mohaddith, it is not a star, but a ุจูููุนูุฉ [meaning a spot, or a nebula,] in the sky, near the ุฌุฏู, which latter is the [pole-] star whereby the kibleh is known in the northern countries. (TA.) b3: And [hence likewise,] ุงูููุทูุจู signifies also (tropical:) The cause, or means, of the subsistence of a thing: and (tropical:) the thing, or point, [or person,] upon which [or upon whom] a thing [such as an affair, and a question,] turns: pl. [as above, i. e.] ุฃูููุทูุงุจู and ููุทููุจู and ููุทูุจูุฉู. (K, TA.) b4: And (tropical:) The chief, or lord, of a people or tribe; (S, A, O, K;) ููุทูุจู ุจูููู ููููุงูู meaning (tropical:) the chief, or lord, of the sons of such a one, upon whom their state of affairs turns [i. e. depends, and by whose government their affairs are regulated]. (S, O, TA.) And ููุทูุจู ุฑูุญูู ุงูุญูุฑูุจู [lit. The axis, or pivot, of the mill of war, or of the mill of the war,] means (tropical:) the commander of the army. (S, O, TA.) b5: [In the conventional language of the mystics, it is applied to (assumed tropical:) The hierarch of the saints of his generation, who is also called ุงูุบูููุซู, and is supposed to be pre-eminently endued with sanctity, and with thaumaturgic faculties, and to be known as the ููุทูุจ to none but his agents unless he make himself known: at his death, his place is believed to be filled by another.]A2: [ููุทูุจู also signifies A species of plant:] accord. to AHn, the ููุทูุจ [is a species of plant that] extends upon the ground like ropes, and has a yellow, thorny, or prickly, blossom; when fit to be reaped, and dry, it hurts men to tread upon it; and is round like a pebble: n. un. โ ููุทูุจูุฉู: (O:) [it is said in the K that โ ุงูููุทูุจูุฉู is said to signify a certain plant: and the pl. is ููุทูุจู or ููุทูุจู: (thus accord. to different copies: in my MS. copy, the former; and in the CK, the latter, and there said to be like ุตูุฑูุฏู: if the former be right, it is a coll. gen. n.:)] or ููุทูุจู and โ ููุทูุจูุฉู signify two species of plants: and the latter is said to be a certain herb, having a fruit, or produce, and berries (ุญูุจู) like those of the ููุฑูุงุณ [a tree that bears a kind of drupe]: Lh says that it [app. the ููุทูุจ, the pronoun being masc.,] is a species of thorn, from which diverge three thorns, resembling a ุญูุณูู [here meaning caltrop: the leaves of its stem resemble those of the [species of trefoil called] ููููู and ุฐูุฑู, and ูุทุจ is the name of the fruit: and ุฃูุฑูุถู ูุทุจุฉ [i. e., accord. to general analogy, โ ููุทูุจูุฉู, like ููุตูุจูุฉู &c.,] signifies Land in which this kind of plant grows. (TA.) A3: See also ููุทูุจูุฉู.ููุทูุจู: see ููุทูุจู, first and second sentences.ููุทูุจู, [app. an inf. n. of which the verb is not mentioned, (in the CK ููุทูุจ, but, as is said in the TA, it is ู
ูุญูุฑููููุฉ,)] which is forbidden, is One's taking a thing [by measure or weight], and then taking the rest of the commodity by comparing it with the former portion, without measure or weight. (Kr, K, * TA.) ููุทูุจู: see ููุทููุจู: A2: and ุฃูุฑูุถู ููุทูุจูุฉู: see ููุทูุจู, last sentence but one.ููุทูุจู: see ููุทูุจู, first sentence.ููุทูุจูุฉู: see ููุทูุจู, first sentence.ููุทูุจูุฉู: see ููุทูุจู, first sentence: A2: and again, in the last quarter of the paragraph, in three places.A3: Also An arrow-head (S, O, K) of small size (O) with which one shoots at a butt: (S, O, K:) accord. to ISd, a small, short, foursided head at the end of an arrow with which one shoots, to the utmost possible distance, at the butts: accord. to Th, the end of an arrow with which one shoots at the butt: accord. to AHn, it is of what are called ุงูู
ูุฑูุงู
ูู [pl. of ู
ูุฑูู
ูุงุฉู, q. v.]: (TA:) or an arrow with which one contends for superiority in shooting: (A:) [but] accord. to En-Nadr, it is not accounted an arrow: and โ ููุทูุจู signifies an arrow-head; occurring in a trad. in this sense. (TA.) ููุทูุจูุงูู A certain plant. (K.) ููุทูุจููู A certain plant, of which is made rope of twisted strands, or well-twisted rope, (K, TA,) resembling that of the cocoa-nut, the price of which mounts to a hundred deenรกrs of ready money, (TA,) and which is better than that made of the fibres of the cocoa-nut. (K, TA.) ููุทูุงุจู An admixture (Lth, S, * O, K, TA) in what is drunk and what is not drunk. (Lth, TA.) b2: And ููุทูุงุจู ุงูุฌูููุจู, (S, A, O, K, *) from ุงูููุทูุจู meaning โ the act of cutting,โ (S, TA,) or from the same as meaning โ the act of bringing, or drawing, together โ two things, (TA,) The opening that is cut out at the neck and bosom of a shirt or the like, for the head to enter into it: (O:) or (tropical:) the part where the two sides of that opening unite: (A, * K, * TA:) or, as AAF says, the lower, or lowest, part of that opening. (TA.) ููุทููุจู (S, O, K) and โ ููุงุทูุจู (K) [and โ ููุทูุจู (occurring in the A in art. ุฏุนุจ, as opposed to ุฏูุนูุจู and ููุนูุจู, to which it seems to be therefore assimilated in form,)] Who contracts the part between his eyes; (S, O, K;) and grins, or displays his teeth, frowning, or contracting his face, and looking sternly, austerely, or morosely; (K;) [or rather the first signifies one who does so much;] applied to a man. (S.) b2: Hence, (TA,) ุงูููุทููุจู and โ ุงูููุงุทูุจู signify The lion. (O, K, TA.) ููุทููุจู Mixed wine or beverage [&c.]; as also โ ู
ูููุทููุจู. (K.) ููุทูุงุจูุฉู A piece of flesh: (Kr, K:) from ููุทูุจู signifying โ he cut โ a thing. (TA.) ููุทููุจูุฉู Anything mixed. (TA.) And [particularly] (TA) Camels' milk and sheeps' or goats' milk mixed together: (IAar, S, O, K:) or goats' milk and sheeps' milk mixed together; (K;) which is also called ููุฎููุณูุฉู: (TA:) or fresh milk, or milk such as is termed ุญููููู [q. v.], mixed with ุฅูููุงููุฉ [or melted fat, &c.]: and i. q. ุฑูุซููุฆูุฉู [q. v.]. (TA.) b2: See also ููุงุทูุจูุฉ.ููุงุทูุจู: see ููุทููุจู, in two places.ุฌูุงุคููุง ููุงุทูุจูุฉู (tropical:) They came all together: (S, A, * O, Msb, K:) ูุงุทุจุฉ being a noun denoting generality, (Sb, S, O,) not used but as a word descriptive of state, in the accus. case: (Sb, S, O, K:) its use otherwise is a vulgar corruption, though allowed by El-Khafรกjee: (MF:) or it may be regarded in a phrase such as that above as being in the accus. case as an inf. n.: (IAth, TA:) it is expl. in the T as meaning all together; mixed, one with another. (TA.) And โ ุฌูุงุคููุง ุจูููุทููุจูุชูููู
means (assumed tropical:) They came with their [whole] company. (K.) ุงูู
ูููุทููุจู and ุงูู
ูููุทููุจู and ุงูู
ูููุทูุจู The part between the eyebrows. (TA.) ู
ูููุทูููฐูฐุจู: see ููุทููุจู. b2: ููุฑูุจูุฉู ู
ูููุทููุจูุฉู A water-skin filled. (Lh, O, TA.) ููุฌููู ู
ูุชูููุทููุจู [A contracted face]. (K in art. ุจุณุฑ.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b7%d8%a8/?book=50 |
ูุทุฑ | ูุทุฑ1 ููุทูุฑู, (S, Mgh, Msb, K,) aor. ูู (S, Msb,) inf. n. ููุทูุฑู and ููุทูุฑูุงูู (S, Mgh, Msb, K) and ููุทููุฑู; (K;) [and in an intensive sense, ุชูููุทูุงุฑู (see a verse cited voce ุบูุณููู);] and โ ุงูุทุฑ; (AHn, TA;) and โ ุชูุงุทุฑ; (Msb, TA;) said of water, (S, Mgh, Msb, K,) and of tears, (K,) or other fluid, (S, * TA,) [It dropped, dripped, or fell in drops;] it flowed (Mgh, Msb, TA) drop by drop. (Msb.) b2: It occurs in a trad. as signifying ููุทูุฑู ุนูุฑูููุง, or ุจูููููุง, [He let fall sweat, or urine, in drops,] in which each subst, is in the accus. case as a specificative: said of a person in intense awe or fear. (Mgh.) b3: ููุทูุฑู ุงูุตููู
ูุบู ู
ูููู ุงูุดููุฌูุฑูุฉู The gum [exuded in drops or] came forth from the tree. (TA.) b4: ููุทูุฑูุชู ุงุณูุชููู i. q. ู
ูุตูููุช [His anus voided excrement in drops]. (K.) A2: ููุทูุฑู ููู ุงูุฃูุฑูุถู inf. n. ููุทููุฑู, (tropical:) He went away into the country, or in the land; (S, K; *) and hastened; (K, * TA;) as also ู
ูุทูุฑู, inf. n. ู
ูุทููุฑู. (TA.) A3: ููุทูุฑููู, (As, S, Mgh, Msb, K,) [aor. ูู inf. n. ููุทูุฑู; (Mgh;) and โ ุงูุทุฑูู, (Mgh, Msb, K,) inf. n. ุฅูููุทูุงุฑู; (Msb;) or the latter but not the former accord. to Az; (Msb;) and โ ูุทูุฑูู, (S, Mgh, Msb, K,) inf. n. ุชูููุทููุฑู; (S, Mgh, Msb;) He (God, K, or a man, S, Msb) made it (namely water &c.) [to drop, drip, dribble, or fall in drops;] to flow (S, Msb, TA) drop by drop: (S, Msb:) he poured it out, or forth. (Mgh.) Yousay ููุทูุฑูุชู ุงูู
ูุขุกู ููู ุงูุญููููู, and ุฃูููุทูุฑูุชููู, and ููุทููุฑูุชููู, [He made the water to fall drop by drop into the throat.] (Msb.) b2: ู
ูุง ููุทูุฑููู ุนูููููููุง (tropical:) What hath poured thee (ู
ูุง ุตูุจูููู) upon us? (TA.) b3: ููุทูุฑู ููููุงููุง, (Lth, K,) inf. n. ููุทูุฑู, (Lth,) (assumed tropical:) He prostrated such a one with vehemence. (Lth, K.) [Perhaps this is from ููุทูุฑู, signifying the โ side; โ and if so it is not tropical. See also 2.] b4: ููุทูุฑู ุงูุซููููุจู (tropical:) He sewed the garment, or piece of cloth. (IAar, K.) A4: ููุทูุฑู ุงูุฅูุจููู, (Msb, K,) aor. ูู (Msb,) inf. n. ููุทูุฑู; (Msb, K;) and โ ูุทูุฑูุง, (S, Msb, K,) inf. n. ุชูููุทููุฑู; (S;) but this has an intensive signification; (Msb;) and โ ุงูุทุฑูุง; (K;) but this [says SM] I do not find in the [other] lexicons; Az and ISd mention only the first and second; (TA;) He disposed the camels in a file, string, or series; (S, * Msb;) he placed the camels near, one to another, in a file, string, or series; (K;) [and tied the halter of each, except the first, to the tail of the next before it.] It is said in a proverb, ุงูุฌูููุจู โ ุงููููููุงุถู ููููุทููุฑู The failure of provisions causes the camels, driven or brought from one place to another, to be disposed in files for sale. (S.) A5: ููุทูุฑู ุงูุจูุนููุฑู He smeared the camel with ููุทูุฑูุงู [or tar]. (S, Msb.) 2 ูุทูุฑูู: see 1. b2: ุจููู ุชูููุทููุฑู [He has a dribbling of his urine] is said of a man who cannot retain his urine, (Mgh, K, *) by reason of cold affecting the bladder. (TA.) A2: ูุทูุฑ ุงูุฅูุจููู: see 1.A3: ุทูุนููููู ููููุทููุฑููู (inf. n. ุชูููุทููุฑู, S) He pierced him [with his spear] and threw him down on one of his sides. (S, Msb.) And ูุทูุฑูู ููุฑูุณููู; in the copies of the K ูุทูุฑูู ุนูููู ููุฑูุณููู, but this is a mistake; (TA;) and โ ุงูุทุฑูู; and ุจูู โ ุชูุทูุฑ; (K;) vulgarly ุชูููููุทูุฑู ุจููู; (TA;) His horse threw him down on one of his sides. (K, * TA.) See ููุทูุฑู: see also 1.A4: ูุทูุฑ ุซูููุจููู, inf. n. as above, He fumigated his garment with ููุทูุฑ, i. e., aloes-wood. (K.) 4 ุง see 1. b2: It was time for it to drop, drip, or fall in drops; it was ready, or near, to drop, &c.; expl. by ุญูุงูู ูููู ุฃููู ููููุทูุฑู, (S,) and ุญูุงูู ุฃููู ููููุทูุฑู. (K.) A2: ุงูุทุฑูู: see 1.A3: ุงูุทุฑ ุงูุฅูุจููู: see 1.A4: ุงูุทุฑูู ููุฑูุณููู: see 2.5 ุชูุทูุฑ, quasi-pass. of 2, [It was made to drop, drip, or fall in drops; &c. See an ex. in a verse cited voce ุชูุณููููู. b2: ] He fell [upon his side]. (S.) b3: ุชูุทูุฑ ุจููู ููุฑูุณููู: see 2.A2: ุชูุทูุฑุช She fumigated herself with ููุทูุฑ, i. e., aloes-wood. (K.) 6 ุชูููุงูุทูุฑู see 1.A2: ุชูุงุทุฑ ุงูููููู
ู (tropical:) The people came in consecutive companies; from ููุทูุงุฑู ุงูุฅูุจููู. (S, TA.) And hence also, ุชูุงุทุฑุช ููุชูุจู ููููุงูู (tropical:) [The books, or letters, of such a one followed one another in a regular series]. (TA.) 10 ุงุณุชูุทุฑูู He sought, or desired, its dropping, or dripping, or flowing; [endeavoured to make it drop, or drip;] expl. by ุฑูุงู
ู ููุทูุฑูุงูููู, (K, TA,) i. e., ุณูููููุงูููู. (TA.) b2: ุงุณุชูุทุฑ ู
ูุนูุฑููููุง [He sought, or demanded, bounty, as it were drop by drop]. (K in art. ูุถ.) Q. Q. 1 ููููุทูุฑู: see art. ููุทุฑ.Q. Q. 2 ุชูููููุทูุฑู: see art. ููุทุฑ.ููุทูุฑู [Drops;] pl. of ููุทูุฑูุฉู: (S:) [or rather a coll. gen. n., having this signification; or] what drops, (K,) of water &c.: (TA:) n. un. ููุทูุฑูุฉู; (K;) which signifies a drop: (Msb:) pl. of the former, ููุทูุงุฑู: (K:) and of the latter, ููุทูุฑูุงุชู. (Msb.) [See also ููุทูุงุฑูุฉู.] You say ุณูุงูู ููุทูุฑูุฉู ููุทูุฑูุฉู It flowed drop by drop. (Msb.) b2: Rain: (S, Msb:) n. un. ููุทูุฑูุฉู [signifying a rain; a shower of rain]: (Msb:) pl. of the former, ููุทูุงุฑู. (S.) ููุทูุฑู A side, part, portion, quarter, tract, or region, (S, Msb, K,) of the heavens, and of the earth; (TA;) as also ููุชูุฑู (S, K, art. ูุชุฑ,) and ููุชูุฑู: (K, ibid.) either side of a man: pl. ุฃูููุทูุงุฑู. (S, Msb, K.) You say ุฃูููููุงูู ุนูู ุงุญุฏ ููุทูุฑููููู He threw him down on one of his sides. (S, * Msb, * K, * TA.) And ููุง ุฃูุฏูุฑูู ุนูููู ุฃูููู ููุทูุฑููููู ููููุนู [I know not on which of his two sides he will fall; i. e., what will be his final state]. (JK.) and the pl. signifies The outer parts or regions (ููููุงุญู) of a horse, and of a camel: the prominent parts of a horse, such as the withers (ุงูููุงุซูุจูุฉ) and the rump: the prominent parts of the upper portions of a camel, and of a mountain. (TA.) b2: ููุทูุฑู ุฏูุงุฆูุฑูุฉู [The diameter of a circle;] a straight line extending from one side of a circle to the other side so that its middle falls upon the centre (KT.) [But this is app. post-classical.]A2: ููุทูุฑู (S, K) and โ ููุทูุฑู (S) Aloes-wood with which one fumigates. (S, K.) ููุทูุฑู (S, Mgh, Msb, K) and โ ููุทูุฑู (ISk, TA) Copper, or brass: (S, Mgh, Msb:) so in the Kur [xiv. 51, accord. to one reading,] ู
ููู ููุทูุฑู ุขูู (S,) or ู
ููู ููุทูุฑู ุขูู, accord. to the reading of I'Ab, meaning, of copper, or brass, in the utmost state of heat: (TA:) [but the common reading is ู
ููู ููุทูุฑูุงูู:] or copper, or brass, in a state of fusion: (K:) so in the Kur, xxxiv. 11 (TA) [and xviii. 95]: or a certain kind thereof: (K:) or molten iron: (Mgh, Msb:) and anything that drops or flows (ููููุทูุฑู) by fusion or melting, like water. (Mgh.) ููุทูุฑู: see ููุทูุฑู.ููุทูุฑู: see ููุทูุฑู.ููุทูุฑูุฉู: see ููุทูุฑู, in two places.ููุทูุฑูุงูู (S, Msb, K) and ููุทูุฑูุงูู (Msb, K) and ููุทูุฑูุงูู (K) [Tar, or liquid pitch;] what exudes from the tree called ุฃูุจูููู, [or juniper, or the species of juniper called savin, both of which have this name in the present day,] (Msb, K, * TA,) and from the ุฃูุฑูุฒ [or pine-tree], and the like, (K, TA,) when subjected to the action of fire; (lit. when cooked;) used for smearing [mangy] camels, (Msb, TA,) &c.; (Msb;) i. q. ููููุขุกู. (S.) [See also ุฒูููุชู.]ููุทูุงุฑู A cloud, (K,) or rain, (TA,) having large drops. (K, TA.) ููุทูุงุฑู A file, string, or series, of camels; a number of camels disposed in one series; (JK, Msb, K; *) one behind another; (JK;) [the halter of each, except the first, being tied to the tail of the next before it:] and the poet Abu-n-Nejm speaks of a ููุทูุงุฑ of ants: (S:) of the measure ููุนูุงูู in the sense of the measure ู
ูููุนูููู: (Msb:) pl. ููุทูุฑู (S, Msb) and, (S,) or pl. pl., (Msb,) ููุทูุฑูุงุชู; (S, Msb;) vulg. ููุทูุงุฑูุงุชู. (TA.) ููุทููุฑู and ู
ูููุทูุงุฑู A cloud having many drops, or much rain. (Th, AAF, K.) ููุทูุงุฑูุฉู What drops, or drips, (ู
ูุง ููุทูุฑู,) from a jar (ุญูุจู) and the like: (Lh, S:) or from a thing. (K.) See also ููุทูุฑู. b2: A small quantity of water. (Lh, K. *) Ex. ููู ุงูุฅูููุขุกู ููุทูุงุฑูุฉู ู
ููู ู
ูุขุกู In the vessel is a little water. (Lh.) ููุงุทูุฑู Any gum that exudes in drops, or comes forth, (ููููุทูุฑู,) from trees. (IDrd, K. *) b2: ุงูููุงุทูุฑู ุงูู
ููููููู: see ุฏูู
ู in art. ุฏู
ู. b3: A camel whose urine continually dribbles. (S, K.) ููููุทูุฑูุฉู and ููููุทูุงุฑู &c.: see art. ููุทุฑ.ู
ูููุทูุฑูุฉู [A kind of stocks]: see ุนูููุจูุฉู and ูููููู.ู
ูููุทููุฑู. b2: ุฃูุฑูุถู ู
ูููุทููุฑูุฉู Land rained upon. (K, TA.) A2: ุจูุนููุฑู ู
ูููุทููุฑู, and โ ู
ูููุทูุฑููู, (S, K,) the latter after the form of the original [ููุทูุฑูุงูู], (S, TA.) A camel smeared with ููุทูุฑูุงู [or tar]. (S, K.) ู
ูููุทูุฑููู: see ู
ูููุทููุฑู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b7%d8%b1/?book=50 |
ูุทุฑุจ | ูุทุฑุจQ. 1 ููุทูุฑูุจู, (K,) inf. n. ููุทูุฑูุจูุฉู, (O,) He hastened, sped, or went quickly. (O, K.) A2: and ููุทูุฑูุจููู He threw him down, or prostrated him, on the ground: (O, K: *) and so ููุฑูุทูุจููู. (O.) Q. 2 ุชูููุทูุฑูุจู He (a man, TA) moved about his head: and made himself to resemble the ููุทูุฑูุจ: (K:) or became like the ููุทูุฑูุจ in some one of the senses assigned to it in what follows. (TA.) ููุทูุฑูุจู A certain bird; (S, O, K;) [app. a species of owl; accord. to Dmr, as cited by Freytag, a bird that roves about by night and does not sleep; and hence rendered by him, and by Golius, strix. No other meaning of the word, as an appellative, is mentioned in the S.] b2: And A certain insect that rests not all the day, going about, or going about quickly, (O, K, TA,) or, as they used to assert in the Time of Ignorance, that never rests, (TA,) moving about on the surface of water. (KL.) Mohammad Ibn-El-Mustaneer, (K, TA,) the grammarian, (TA,) was surnamed ููุทูุฑูุจ because he used to go early in the morning to Seebaweyh; so that the latter, whenever he opened his door, found him there; wherefore he said to him, ู
ูุง ุฃูููุชู ุฅููููุง ููุทูุฑูุจู ูููููู [Thou art none other than a kutrub of night]. (K, * TA.) It is also expl. in the K as meaning Light, or active; and Th mentions that it signifies thus; and adds that one says, ุฅูููููู ููููุทูุฑูุจู ูููููู [Verily he is a kutrub of night]; but this shows that it means an insect [described above], and is not [properly speaking] an epithet. (TA.) To this insect is likened a man who labours during the day in accomplishing worldly wants and in the evening is fatigued so that he sleeps during the night until he enters upon the time of morning to betake himself to the like thereof, ููฐุฐูุง ุฌููููุฉู ูููููู ููุทูุฑูุจู ููููุงุฑู [lit. This is a corpse of the night, a kutrub of the day]. (O, from an explanation of a trad.) [See also Freytag's Arab. Prov. i. 329 and 643.]b3: And [hence, app.,] (assumed tropical:) A thief who is skilful, or active, in thievishness: (O, M, TA:) for ุงููููุตูู ุงูููุงุฑููู ููู ุงููููุตููุตููููุฉู, an explanation of ุงูููุทูุฑูุจู given [in the O and] by IM and others, the copies of the K erroneously substitute ุงููููุตู ููุงูููุฃูุฑูุฉู [as though ููุทูุฑูุจู had the significations of a thief and a rat or mouse]. (TA.) b4: And The male (Lth, O, K, TA) of the [kind of demon called]ุณูุนูููุงุฉ (Lth, TA) or of the ุบููู [which is said to signify the same as ุณุนูุงุฉ]; as also โ ููุทูุฑููุจู. (O, K, TA.) b5: And [app. A young, or little, jinnee: thus ููุฑูุทูุจู is expl. in the L: or] the young ones, or little ones, of the jinn. (K.) b6: And A young, or little, dog: (O:) or the young ones, or little ones, of dogs. (K.) b7: And A wolf such as is termed ุฃูู
ูุนูุท [i. e. whose hair has fallen off, part after part, or has become scanty; or mischievous, or malignant]. (O, K.) b8: And An ignorant person, (O, K, TA,) who boasts by reason of his ignorance (ููุธูููุฑู ุจูุฌููููููู). (O, TA.) b9: and Cowardly, or a coward, (O, K, TA,) even if intelligent. (O, TA.) b10: And Lightwitted; syn. ุณูููููู; (O, K, TA;) as also โ ููุทูุฑููุจู: and IAar has mentioned as a pl. in this sense, used by a poet, ููุทูุงุฑููุจู, which, ISd says, may be pl. of ููุทูุฑููุจู or of a sing. of some other form requiring such a form of pl., or it may be used as a pl. of ููุทูุฑูุจู by poetic license. (TA.) b11: And Thrown down, or prostrated, on the ground, syn. ู
ูุตูุฑููุนู, (O, K, TA,) by reason of diabolical possession or wrestling. (O, * TA.) A2: Also A species of melancholia; (O, K, TA;) a well-known disease, arising from the black bile; (TA;) mostly originating in the month of ุดูุจูุงุท [February, O. S.]; vitiating, or disordering, the intellect, contracting the face, occasioning continual unhappiness, causing to wander about in the night, and rendering the face ุฃูุฎูุถูุฑ [here app. meaning of a dark, or an ashy, dust-colour], the eyes sunken, and the body emaciated. (O.) [A more ample discription is given by Avicenna (Ibn-Seenร ). in book iii. pp. 315, et seq. SM states that he had not found this in any other lexicon than the K. Golius explains the word as signifying Lycanthropia, on the authority of Rhazes (Er-Rรกzee).]ููุทูุฑููุจู: see the next preceding paragraph, in two places. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b7%d8%b1%d8%a8/?book=50 |
ูุทุน | ูุทุน2 ููุทููุนููู ุจูุงูุถููุฑูุจู He mangled him with beating. b2: ุชูููุทููุนู (tropical:) [A griping, or cutting pain, in the bowels;] i. q. ู
ูุบูุตู in the belly; (S, K, TA;) as also ุชูููุถููุนู. (TA.) See also ููุทูุนู. b3: ุชูููุทููุนู ุงูุตููููุชู (K in art. ุฌุฏู) A repeated interrupting of the voice in singing. (TK in that art.) See ุฌูุฏููู. b4: ููุทููุนู, inf. n. ุชูููุทููุนู, He articulated, or spelled, a word. b5: See ุชูููุทููุนู.3 ููุงุทูุนููู He separated himself from him, with the latter's concurrence; see ููุงุฑูุฒููู; and see ุงูููููุทูุนู ุนููููู. b2: ููุงุทูุนูุง They disunited themselves, each form the other; severed the bond of friendship that united them, each to the other; contr. of ููุงุตูููุง. (K.) See 6.5 ุชูููุทููุนู for ููุทููุนู: see S, voce ุฎูุทูุฑู. b2: ุชูููุทููุนู: see ุชูุตูุฑููู
ู: It (a wound or ulcer) became dissundered, by putrefaction. b3: It (a garment, or a water-skin, &c.) became ragged, tattered, or dissundered, by rottenness. It (milk) became decomposed; it curdled, clotted, or coagulated; i. e. separated into clots.6 ุชูููุงุทูุนูุง [They became disunited, each from the other; the bond of friendship that united them, each to the other, became severed]; (A, art. ูุจุณ;) ุชูููุงุทูุนู signifies the contr. of ุชูููุงุตููู: (S:) see ุชูุตูุงุฑูู
ููุง.7 ุงูููููุทูุนู ุจููู He became disabled from prosecuting, or unable to proceed in, or prosecute, his journey, (S, Mgh,) [his means having failed him, or] his means of defraying the expense having gone, or his camel that bore him stopping with him from fatigue, (S, Mgh,) or breaking down or perishing, (Mgh,) or an event having befallen him so that he could not move. (S.) b2: ุงูููููุทูุนู ููู ุญูุฌููุชููู [He was, or became, cut short, or stopped, in his argument, or plea]. (TA, art. ุจูุณ.) b3: ุงูููููุทูุนูุชู ููุฑูุขุกูุชููู is said when one is unable to perform [or continue] his recitation, or reading. (TA in art. ุนุฌู
.) b4: ุฅูููููุทูุนู ู
ููู ุงููููุงูู
ู [or ุนููู ุงูููุงู
(K in art. ุฑุฌู) He broke off, or ceased, from speech]. (TA, art. ุจูุช.) b5: ุงููุทุน ุงููููุงูู
ู
The speech stopped short, or broke off. (TA.) b6: ุงููููุทูุนู ุนููููู [He broke off from him; separated, or disunited himself from him]. See ุงูููุจูุชูู; and see ููุงุทูุนููู here. b7: ุงูููููุทูุนู It became cut off, intercepted, interrupted; or stopped; was put an end to; or put a stop to; it stopped, or stopped short, it finished, it failed, it failed altogether; ceased; became extinct; was no longer produced; came to an end. b8: He cut himself off, or became detached, or he detached himself, from worldly things, &c. b9: ุงูููููุทูุนู ููุณูููุชู ู
ูุชูุญููููุฑูุง [He was, or became, cut short, and was silent, being confounded, or perplexed, and unable to see his right course]. (TA in art. ุจูุช.) b10: ุงูููููุทูุนูุฅูููู ููููุงูู (tropical:) He made himself solely and peculiarly a companion, or an associate to such a one. (TA.) And ุงูููููุทูุนู ุฅููููููู app. signifies (assumed tropical:) He withdrew from a person or persons, or a place, to him, or it: see ุจูุขุกู ุฅููููููู. b11: ุงูููููุทูุนู ูููุฃูุฏููู: see ุงูููุฐูุนููู.8 ุงูููุชูุทูุนู [He cut off for himself] a piece from a thing: (S:) took a portion from another's property. (Msb.) b2: ุงูููุชูุทูุนู ุฌูุฏููุซููู: see 8 in art. ูุถุจ.ููุทูุนู (assumed tropical:) Pain in the belly, and ู
ูุบูุตู. (TA.) See 2.ููุทูุนู, applied to an arrow: see ู
ูููุงุทููุน and ุจูุฑูููู.ููุทูุนูุฉู A piece; bit; part, or portion, cut off, detached, or separated from the whole; a segment; a cutting; a slice; a slip; or the like: a piece, or portion, or parcel, or plot, or spot, of land, ground, herbage, &c.: a distinct quantity or number: somewhat, or some of a number of things. b2: A detached number of locusts: see ุฑูุฌููู: and so of a herd or flock, &c.: and a detached portion. b3: ููุทูุนูุฉู, of poetry: see ููุตููุฏู: pl. ููุทูุนู, with which โ ู
ูููุทููุนูุงุชู is syn. ููุทูุนูุฉู: see ุฌูุฏูุนูุฉู. b2: ุถูุฑูุจููู ุจูููุทูุนูุชููู: see ุฌูุฏูู
ููุฑู.ููุทููุนู A herd, troop, or drove; a distinct collection or number; of beasts, &c.; a flock, or bevy, of sheep, birds, &c.; a party, or group, or collection, of men, &c.; a pack of dogs. The term โ herd โ is applied to โ a collective number โ of camels by several good writers. We say a โ flock โ of sheep, and of geese; and โ herd โ or rather โ herd โ of goats; and a โ herd โ of oxen or kine, of camels, and of swine, and of antelopes; and a โ swarm โ of bees, &c. b2: ููุทููุนู A whip cut from the skin of a camel. b3: ููุทููุนูุฉู A portion of land held in fee. See Mgh, Msb. b4: ููุทููุนูุฉู i. q.ููุฌูุฑูุงูู. (S, K.) And ููุทููุนูุฉู ุงูุฑููุญูู
ู [The cutting, or forsaking, or abandoning, of kindred, or relations; contr. of ุตูููุฉู ุงูุฑููุญูู
ู]. (K, voce ุญูุงููููุฉู.) ุฑูุฌููู ููุทููุงุนู ููููุฃูู
ููุฑู (S, M, A, K, all in art. ูุถุจ); see ููุถููุงุจูุฉู.ุฃูููุทูุนู ุงููููุณูุงูู (assumed tropical:) Unable to reply. (Az in TA, art. ุจูู
.) ุชูููุทููุนู Conformation, or proportion, of a man or beast; lineament of the face: i. q. ููุฏูู, of a man: (K:) and the stature; or justness, or beauty, of the stature; of a man; syn. ููุงู
ูุฉู: (K:) and the cut, shape, fashion, or form, of anything: see an ex. voce ุฒูุจููู; and also voce ููุฏูู, where it is shown that, being an attribute of a thing as well as of a person, it does not always mean stature or the like: it signifies cut, shape, fashion, or form: and more commonly conformation or proportion: and hence, beauty, or justness, of stature; and simply stature, or tallness: pl. ุชูููุงุทููุนู, which is more commonly used than the sing. in the present day.ู
ูููุทูุนู A place of crossing, or traversing, of a river [and a desert, &c.]: (K, TA:) pl. in this sense ู
ูููุงุทูุนู. (S.) b2: Also the place of utterance of a letter; like ู
ูุฎูุฑูุฌู. b3: ู
ูููุทูุนู ุงูุญูููู: see ุฌูููุขุกู. b4: ููููููุฉู ููุฐููุฐูุฉู ุงูู
see ู
ูุฒููุฉู.ู
ูููุทูุนูุฉู A cause, or means, of cutting off, or stopping: see ู
ูุญูุณูู
ูุฉู.ุชูููุงุจู ู
ูููุทููุนูุฉู [Garments cut out of several pieces] are such as the shirt, and trousers, or drawers, &c. (Mgh in art. ุซูุจ.) b2: ุฏูุฑูุงููู
ู ู
ูููุทููุนูุฉู Dirhems [or coins] that are [clipped, or] light of weight, [or] in which is adulterating alloy: or, as some say, much broken. (Mgh.) b3: ุงูุญูุฑูููู ุงูู
ูููุทููุนูุฉู The letters of the alphabet: so applied in an explanation of ุญูุฑูููู ุงูู
ูุนูุฌูู
ู, as syn. with this, in the S in art. ุนุฌู
. See also ุญูุฑููู. b4: See ููุทูุนูุฉู.ุฅูุณูุชูุซูููุขุกู ู
ูููููุทูุนู An exception in which the thing excepted is disunited in kind from that from which the exception is made; contr. of ู
ูุชููุตููู. b2: ู
ูููููุทูุนู: see ู
ูุฑูุณููู.ู
ูููุงุทููุนู Heads of spears, or arrows; syn. ููุตุงููู. (L, art. ุตูุฏ.) See also ููุทูุนู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b7%d8%b9/?book=50 |
ูุทู | ูุทูููุทููู A bunch of grapes, &c.: pl. ููุทูููู: see an ex. voce ุฐูููููู. b2: ููุทููู i. q.ู
ูููุทูููู. (TA in art. ุจุณุท.) See ุจูุณููุทู.ููุทููู: see ุจููููู.ููุทูุงูู and โ ููุทูุงูู The time of gathering the crop of grapes: (S, Mgh, K:) or the latter has this meaning; and the former is allowable accord. to Ks: (T, TA:) and the latter is also an inf. n., (Mgh,) or may be so, (Ks, T, TA,) meaning the gathering of the crop of grapes: (Mgh:) [or both have this meaning; for] you say, ููฐุฐูุง ุฒูู
ูุงูู ุงูููุทูุงูู and ุงูููุทูุงูู. (Msb.) See ุฌูุฏูุงุฏู.ููุทูููู a coll. gen. n. syn. with ููุทูุงุฆููู, mentioned in the TA voce ุฃูุจููููุฌู, which see. b2: ููุทููููุฉู A villous, or nappy, ุฏูุซูุงุฑ [or outer wrapping garment]. (S, Msb, K.) See also ุฑุงูุญููููุงุชู.ููุทูุงุฆููู: see my 1001 Nights, note 23 to chap. viii. See also ุฒููุงูุจูููู. In the TA, art. ููู, it is applied to ููููุงููุฉ.ู
ูููุทููู (vulg.ู
ูููุทููู) [pl. ู
ูููุงุทูู] A handbasket, made of palm-leaves: so called because originally used in gathering fruit. (See also ูููููุฉ and ุฒูููุจููู.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b7%d9%81/?book=50 |
ูุทู
ุฑ | ูุทู
ุฑููุทูู
ููุฑู (S, K) and ููุทูู
ูุงุฑู (K) The cleft (ุดููู) of a date-stone: (M, K:) or the integument (ููุดูุฑูุฉ) that is upon it (ูููููุง): (K:) the thin skin (S, K) called ูููููุฉ, which is upon a date-stone, (S,) between the stone and the date itself: (K:) or the white point [i. e. the embryo] in the back of the date-stone, (S, K,) from which [when it is sown] the palm-tree grows forth. (S.) b2: [Hence,] (assumed tropical:) A small, mean, paltry, contemptible, thing. So the former signifies in the Kur, xxxv. 14. One says also ู
ูุง ุฃูุตูุจูุชู ู
ููููู ููุทูู
ููุฑูุง, meaning, (assumed tropical:) I obtained not of him, or it, anything. (TA.) | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b7%d9%85%d8%b1/?book=50 |
ูุทู | ูุทู1 ููุทููู ุจูุงูู
ูููุงูู He resided in the place. (Msb.) ููุทููู syn. with ููุทู: see the latter.ููุทููู ุงูุจูุฑูุฏูููู: see ุจูุฑูุฏูููู.ููุทููู The part between the two hips, or haunches; (S, K;) or the downward [or lower] and even part of the back of a man; (Msb;) the lower portion of the loins.ููุทูููุฉู i. q.ุญูููุซู, as its description plainly shows; i. e., the third stomach, commonly called the manyplies, and by some the millet, of a ruminant animal. See ุฑูู
ููุงููุฉู.ููุทููููููุฉู and ููุทููููููุฉู [Any kind of pulse, or seed of a leguminous plant that is cooked; this is the general meaning, and includes almost all the particular definitions of the word]: pl. ููุทูุงููููู, (S, Mgh, Msb, K,) in the CK erroneously written with the article ุงูููุทูุงูููู.ููุงุทููู A resident. (Msb.) ููููุทูููู A closet; syn. ู
ูุฎูุฏูุนู; i. e., a [small] chamber within a [large] chamber. (L in art. ุณู.) ููููุทูููู A plant (S, K) and the like (K) that has no ุณูุงู [or standing stem]; (S, K;) as the gourd-plant and the like: (S:) any tree [or plant] that spreads [or creeps] upon the ground, not rising upon a stem; such, for instance, as the colocynth; but conventionally applied especially to the gourd. (Msb.) See ุณูุทููุงุญู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b7%d9%86/?book=50 |
ูุทู | ูุทูููุทูุง Sand-grouse; pterocles melanogaster: so Wilkinson, Ancient Egyptians i. 250: see De Sacy's Chrest. Ar., 2nd ed., pp. 369, et seqq.ููุทูููุฉู: see ุฏูุงููููุฉู.ููุทูุงุฉู, of a beast, The croup, or rump, and what is between the hips, or haunches: (K:) or [the fore part of the croup; i. e.] the place where the ุฑูุฏูู sits. (S, K.) See ุงูุบูุฑูุงุจูุงูู. b2: ุฃูุฏูููู ู
ููู ููุทูุงุฉู: see ุชูุจููุนู. | ุงูู
ุนุฌู
ุงูุนุฑุจู ุงูุฅูุฌููุฒู | http://arabiclexicon.hawramani.com/%d9%82%d8%b7%d9%88/?book=50 |