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غو

غو or غوى 1 غَوَى, aor. ـْ inf. n. غَىٌّ (A 'Obeyd, S, Msb, K, TA) and غَوَايَةٌ; (A 'Obeyd, S, TA;)[respecting which latter see what follows;] and غَوِىَ (A 'Obeyd, K, TA, but not in the CK,) but this is not commonly known, (TA,) aor. ـْ inf. n. غَوًى, (A 'Obeyd, TA,) accord. to the M and K غَوَايَةٌ, mentioned above as of غَوَى, (TA,) or this last, which is with fet-h, (Msb,) not to be pronounced with kesr, (K,) is a simple subst.; (Msb;) He erred; deviated from the right way or course, or from that which was right: (S, Msb, K:) and was disappointed; or failed of attaining his desire: (S, Msb:) and he laboured, and persisted, (IAth, Msb, TA,) in that which was vain, or false, (IAth, TA,) or in ignorant conduct: (Msb:) or he acted ignorantly from misbelief. (Er-Rághib, TA.)A2: See also 4, in two places.A3: غَوِىَ, aor. ـْ (S, Msb, K;) and غَوَى, aor. ـْ (K;) inf. n. [of the former]غَوًى; (S, K;) said of a young camel, (S, Msb, K,) and of a lamb or kid, (S,) He suffered indigestion from the milk; (K, TA;) i. e. (TA) he drank the milk until he suffered indigestion; and his belly, or chest, became in a corrupt state; (S, Msb, * TA;) or he drank much thereof, so that he suffered indigestion: (TA:) or, accord. to ISk, (S, TA,) he did not satisfy his thirst with the biestings of his mother, (S,) or he did not drink thereof, (TA,) nor satisfy his thirst with the milk [after it], so that he died of emaciation: (S, TA:) or he (a kid, Az, TA) was withheld from sucking (Az, K, TA) until hunger injured him (Az, TA)so that he became emaciated, (Az, K, TA,) and almost perished: (K:) or he obtained not sufficient milk to satisfy his thirst so that he almost perished: (T, TA:) or, said of a child, and of a young camel, he found not a sufficiency of milk, so that he did not satisfy his thirst, and was seen to be meagre, or emaciated; thus accord. to ISh; and Sh says that his companions held this to be the correct meaning: (TA:) the epithet applied to the young camel [&c.] is ↓ غَوٍ. (K.) Z has mentioned the reading in the Kur [xx. 119], وَعَصَىآدَمُ رَبَّهُ فَغَوِىَ, expl. as meaning [And Adam disobeyed his Lord, and] suffered indigestion from much eating: but better than this is what Az and Er-Rághib say; that it is فَغَوَى; and that the meaning is, and his life became evil to him; or he was disappointed; or he acted ignorantly; or some other of the meanings mentioned by the expositors. (TA.)2 1َ2َّ3َ see 4. b2: غَوَّيْتُ اللَّبَنَ, (K, TA,) inf. n. تَغْوِيَةٌ, (TA,) I made the milk to become such as is termed رَائِب [i. e. thick, or coagulated, &c.]; (K, TA;) as though I spoiled it, so that it became thick. (TA.)4 اغواهُ; (S, MA, Msb, K;) and ↓ غوّاهُ, (K,) inf. n. تَغْوِيَةٌ; (TA;) and ↓ غَوَاهُ, (K, TA,) mentioned by El-Muärrij; (TA;) [but] accord. to As, one should not say otherwise than اغواهُ; (S, TA;) He caused him to err; or to deviate from the right course, or from that which was right: (S, Msb, K:) and caused him to be disappointed; or to fail of attaining his desire: (S:) or he seduced him, misled him, or led him astray; as also ↓ استغواهُ. (MA.) A poet, cited by El-Muärrij, says, وَكَائِنْ تَرَى مِنْ جَاهِلٍ بَعْدَ عِلْمِهِ↓ الهَوَى جَهْلًا عَنِ الحَقِّ فَانْغَوَى ↓ غَوَاهُ[How many an ignorant dost thou see, whom, after his knowledge, love, or desire, has urged to turn, in ignorance, from that which was right, and who has turned: or has turned, in ignorance, from that which was right, and who has suffered himself to be turned; for,] accord. to Az, غَوَاهُالهَوَى is most correctly rendered as meaning لَوَاهُ, and صَرَفَهُ; and انغوى is quasi-pass. thereof. (TA.) The saying in the Kur [vii. 15], related as from Iblees, فَبِمَا أَغْوَيْتَنِى means [Then by, or because of,] thy having caused me to err: or, as some say, invited me to [do] a thing whereby I have erred. (TA.) But the saying in the same [xi. 36], إِنْ كَانَ اللّٰهُ يُرِيدُ أَنْ يُغْوِيَكُمْ is said to mean If God desire to punish you for erring: or to decree, against you, your erring [i. e. that ye shall err]. (TA.)6 تَغَاوَوْا عَلَيْهِ They collected themselves together, or combined, and aided one another, against him; (S, TA;) originally, (TA,) in an evil affair; from الغَىّ and الغَوَايَة: (S, TA:) or they aided one another against him, and slew him; (K;) but this addition “ and slew him ” is from a trad.respecting the slaying of 'Othmán, in which it is said, فَتَغَاوَوْا عَلَيْهِ وَاللّٰهِ حَتَّى قَتَلُوهُ [and they collected themselves together, &c., against him, by God, so that they slew him]: (TA:) or they came against him from this quarter and from that; though they did not slay him: (ISd, K, TA:) or they collected themselves together, and aided one another, against him, as do those who err, or deviate from the right way or course; thus expl. by Z. (TA.) [See also 6 in arts. غى and عو.]7 انغوى signifies اِنْهَوَى and مَالَ [app. He declined from the right way or course; for all of these three verbs seem to be here used in one and the same sense, agreeably with a saying in the JK, المُنْغَوِى شِبْهُ المُنْهَوِى المَائِلُ]: (K:) [or rather,] accord. to Az, [it signifies he was, or became, or suffered himself to be, made to decline, or to turn, from the right way or course, by love, or desire; for he says that] it is quasi-pass. of غَوَاهُ الهَوَى, which signifies أَمَالَهُ and صَرَفَهُ: (TA:) or he fell into error by yielding to love and desire. (TK: there given as the meaning of the explanation in the K.) See also 4.10 إِسْتَ1ْ2َ3َ see 4, first sentence.R. Q. 2 if belonging to art. غو, or Q. Q. 2 if belonging to art. غوغ. تَغَاغَى عَلَيْهِ الغَوْغَآءُ [as though originally تَغَوْغَى]: see art. غوغ.غَوًى Thirst. (TA.) b2: And one says, بِتُّ غَوًى, and ↓ غَوِيًّا, and ↓ مُغْوِيًا, (K, TA,) in the T ↓ مُغَوًّى, (TA,) [in the CK مَغْوِيًّا,] meaning مُخْلِيًا (K, TA)[in the CK مُخَلَّيًا] مُوحِشًا (TA) [i. e. I passed the night empty]: and so قَوِيًا, and قَاوِيًا, and مُقْوِيًا. (TA.) [See also غَوِىٌّ.]غَوٍ: see غَاوٍ: A2: and see also 1, near the end.غَىٌّ is an inf. n.; as also ↓ غَوَايَةٌ; (A 'Obeyd, S, &c.; [see 1, first sentence;]) or the latter is a simple subst.: (Msb:) [both, used as substs., signify Error; &c.: ↓ غَيَّةٌ, of which the pl. (غَيَّاتٌ) is mentioned by Freytag as meaning errors, from the Deewán of the Hudhalees, is an inf. n. of un., and signifies an error, &c.:] and غَىٌّ signifies also a state of perdition. (Ham p.643.) See also غَيَّةٌ. b2: Also A certain valley in Hell: or a river [therein]: (K, TA:) prepared by God for those who err: it is said that it has one or the other of these meanings in the Kur xix. 60: (TA:) or it there means (assumed tropical:) punishment; because it is the consequence of غَىّ [properly thus termed]: (Er-Rághib, TA:) or it there means evil: or the recompense of غَىّ [i. e. of error]: or deviation from the way of Paradise. (Bd.)غَوَّةٌ: see the next paragraph.غَيَّةٌ: see غَىٌّ. ↓ غَوَّةٌ and غَيَّةٌ signify the same. b2: [Hence,] وَلَدُ غَيَّةٍ, and ↓ غِيَّةٍ, (K, TA,) but the latter is said by Lh to be rare, (TA,) The offspring of fornication or adultery; (K, TA;)contr. of وَلَدُ رِشْدَةٍ. (TA.) And one says also ↓ اِبْنُ الغَىِّ [meaning The son of fornication or adultery]. (L in art. بهث.) And هُوَ لِغَيَّةٍ, (S, Msb,) and ↓ لِغِيَّةٍ, said in reviling a person, He is, or was, unlawfully begotten; (Msb;) contr. of لِرِشْدَةٍ. (S.)غِيَّةٌ: see the next preceding paragraph, in two places.غَوِىٌّ: see غَاوٍ: A2: and see also غَوًى. Yousay of a hungry person, رَأَيْتُهُ غَوِيًّا مِنَ الجُوْعِ [I saw him empty, or lean, from hunger]; like as one says قَوِيًا and ضَوِيًا [or ضَاوِيًا] and طَوِيًا. (TA.)غَوَايَةٌ: see غَىٌّ, above.غَيَّانُ [as though originally غَوْيَانُ]: see what next follows.غَاوٍ, and ↓ غَوِىٌّ, (S, Msb, K,) and ↓ غَوٍ, (S, TA,) and ↓ غَيَّانُ, (K,) [or the first is an act.part. n., and the others are intensive epithets,] Erring; deviating from the right way or course, or from that which is right: (S, Msb, K:) and suffering disappointment; or failing of attaining his desire: (S, Msb:) [&c.: (see 1, first sentence:)] and the first signifies also perishing: (Ham p.643:) the pl. of the first is غُوَاةٌ, (Msb, TA,) like قُضَاةٌ pl. of قَاضٍ, (Msb,) and غَاوَونَ. (K.) الغَاوُونَin the saying وَالشُّعَرَآءُ يَتَّبِعُهُمُ الغَاوُونَ [in the Kur xxvi. 224] means The devils: or those, of mankind, who err: (K, TA:) or those who love the poet when he satirizes a people, or party, (Zj, K, TA,) by saying that which is not allowable: (Zj, TA:) or those who love him for his praising them for that which is not in them. (Zj, K, TA.) b2: And الغَاوِى signifies The locust, or locusts collectively: (K, TA:) one says, جَآءَ الهَاوِى وَالغَاوِى, meaning The wolf and the locust, or locusts, came: (TA:) so says IAar. (TA in art. هوى, where, in the K, الهَاوِى is said to signify “ the locust ” or “ locusts. ”) b3: رَأْسٌ غَاوٍ is a tropical phrase, meaning, accord. to the K, A small head: but accord. to the A, a head that turns, or looks, aside, much, or often. (TA.)غَاوِيَةٌ i. q. رَاوِيَةٌ, (Sgh, K, TA,) [as meaning]A camel that carries water: pl. غَوَايَا: [the sing. and pl. being] like زَاوِيَةٌ and زَوَايَا. (JK.)غَاغٌ and غَاغَةٌ, the latter mentioned in the K in this art. as meaning A certain plant: see art. غوغ.غَوْغَآءٌ and غَوْغَآءُ: see art. غوغ.أُغْوِيَّةٌ A [pitfall such as is termed] زُبْيَة; (K, TA;) or a hollow, or pit, dug in the ground, like a زُبْيَة, for the wolf, and in which a kid is put; and when he [the wolf] looks at it, he falls, desiring to obtain it, and so is taken: (TA:) and ↓ مُغَوَّاةٌ [likewise] signifies a زُبْيَة, (TA,) or a hollow, or pit, dug in the ground, like a زَبْيَة, (S,) for [catching] beasts of prey: (TA:) whence the saying, (S, TA,) which is a prov., (TA,) مَنْحَفَرَ مُغَوَّاةً أَوْشَكَ أَنْ يَقَعَ فِيهَا [He who digs a pitfall is near to his falling into it]: (S, * TA:) pl. مُغَوَّيَاتٌ. (S.) b2: And A cause, or place, of perdition or death; (K, TA;) as also ↓ مُغَوَّاةٌ: (TA:) or a calamity, or misfortune; thus in the saying, وَقَعَ النَّاسُ فِى أُغْوِيَّةٍ [The people fell into a calamity, or misfortune]. (S.)مُغْوٍ; whence the phrase بِتُّ مُغْوِيًا: see غَوًى.مَغْوَاةٌ: see مُغَوَّاةٌ, in two places.مُغَوًّى, in the phrase بِتُ مُغَوًّى: see غَوًى.مُغَوَّاةٌ: see أُغْوِيَّةٌ, in two places. b2: Also A land in which one errs from the right way; syn. مَضِلَّةٌ; (K, TA; in the CK مِضَلَّة;) as also ↓ مَغْوَاةٌ, like مِهْوَاةٌ; (K, TA; in the CK مِغْواة, like مِهْواة;) and so أَرْضٌ مُغَوَّاةٌ: (TA:) the pl. of مُغَوَّاةٌ is مُغَوَّيَاتٌ; (K, TA;) and that of ↓ مَغْوَاةٌ is مَغَاوٍ. (TA.) b3: Also Any well. (AA, TA.)

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غوث

غوث1 غَاثَ: see 4.A2: [And see also غَوِيثٌ.]2 غوّث, (S, K,) inf. n. تَغْوِيثٌ; (K;) and ↓ استغاث; (TA;) He cried out, (TA,) and said, (S, K,) ↓ وَا غَوْثَاهُ (S, K, TA) [Alas! a cry for aid, or succour! also pronounced وا غَوْثَاهِ (accord. to one of my copies of the S) and وا غَوْثَاهْ]. Yousay, ضُرِبَ فُلَانٌ فَغَوَّثَ Such a one was beaten, and cried وا غوثاه. (TA.) This is declared by the leading grammarians to be the primary signification of غوّث: then they used it as meaning He cried out, or called, desiring, or demanding, aid, or succour. (MF.) A2: See also غَوِيثٌ.4 اغاثهُ, (S, Msb, K,) inf. n. إِغَاثَةٌ (Msb, K) and ↓ مَغُوثَةٌ [which is anomalous], (K,) He aided, or succoured, him; (Msb;) He (i. e. God, Msb) removed from him trouble, or affliction: (Msb, TA:) ↓ غَاثَهُ, aor. ـِ is used in the sense of اغاثهُ, but is rare, and is said [by some] to be from الغَيْثُ, not الإِغَاثَةُ: غاثهُ, aor. ـُ is mentioned by Az as not heard by him from any one; but ISd mentions غاثهُ, inf. n. غَوْثٌ and غِيَاثٌ, though saying that اغاثهُ is more approved. (TA.) And one says also, أَغَاثَنَا المَطَرُ (assumed tropical:) [The rain gave us relief]. (Msb.) 6 تَغَاوَثُوا, accord. to Freytag, appears to be used in the Deewán of the Hudhalees as signifying They said, one to another, وَا غَوْثَاهُ: A2: and تغاوث as syn. with أَغَاثَ.]10 استغاثهُ, (S, O, Msb, K,) and استغاث بِهِ, (O, Msb, TA,) the latter disallowed by some, but used by Sb, (TA,) He sought, desired, or demanded, aid, or succour, of, or by means of, him, or it; he sought, &c., [or called for,] his aid, or succour. (O, MF, TA.) b2: See also 2.[Hence, استغاث العُودُ (assumed tropical:) The lute sent forth plaintive sounds: a modern phrase.]غَوْثٌ and ↓ غُوَاثٌ and ↓ غَوَاثٌ, (S, K,) the last deviating from the common course of speech, (K, TA,) with respect to analogy, as will be seen from what follows, (TA,) A cry for aid, or succour. (S, K, KL, PS.) One says, أَجَابَ اللّٰهُ↓ دُعَآءَهُ وغُوَاثَهُ and ↓ غَوَاثَهُ [God answered his prayer, and his cry for aid]. (Fr, S.) ↓ غَوَاثٌ is said by Fr to be the only word significant of a sound, or cry, having fet-h [to the first letter]; other words of this kind being with damm, as بُكَآءٌ and دُعَآءٌ, or with kesr, as نِدَآءٌ and صِيَاحٌ. (S.) See also 2. b2: And see غِيَاثٌ.غَوَاثٌ: see غَوْثٌ, in three places: b2: and see also غِيَاثٌ. b3: In the dial. of Himyer it signifies (assumed tropical:) Travelling-provision. (TA.) غُوَاثٌ: see غَوْثٌ, in two places: b2: and see also the paragraph here following.غِيَاثٌ, (S, Msb, K, &c.,) in which the و is changed into ى because of the kesreh preceding it, (S,) a form disapproved by some of the lexicographers, but several others assign to it priority, (MF,) a subst. from أَغَاثَهُ, (S, Msb, K, &c.,) as also ↓ غَوَاثٌ, ascribed by Ibn-Hajar to the majority, and ↓ غُوَاثٌ, mentioned on the authority of Aboo-Dharr, (MF,) and ↓ غَوْثٌ; (Msb;) signifying Aid, or succour; (Msb;) or deliverance from difficulty, distress, or adversity, and [from] revenge; and aid to release from difficulties, distresses, or adverse circumstances. (MF.) In the T, الغِيَاثُ is expl. as signifying That with which God aids, or succours, one. (TA.) b2: And غِيَاثٌ signifies also An aider, or a succourer: you say, فُلَانٌ غِيَاثُنَا Such a one is our aider, or succourer; i. q. ↓ مُغِيثُنَا: (TA in art. نور:) and God is said to be غِيَاثُ المُسْتَغِيثِينَ [The Aider of the seekers of aid]. (O.) b3: [Hence,] أُمُّ غِيَاثٍ is a name for (assumed tropical:) The cooking-pot. (T in art. ام.) غَوِيثٌ Food, or other succour, with which one aids a person in necessity. (O, K.) A2: Also, (O, K,) in one copy of the K ↓ تَغْوِيثٌ, (TA,) [both perhaps inf. ns., the former like دَبِيبٌ &c.,] Vehemence of running (شِدَّةُ عَدْوٍ). (O, K.) مُغِيثٌ: see غِيَاثٌ, last sentence but one.مَغُوثَةٌ, an [anomalous] inf. n.: see 4.مَغَاوِثُ Waters: (O, K:) said to be one of those plurals that have no singulars. (TA.) يَغُوثُ A certain idol which belonged to [the tribe of] Medhhij: (Zj, ISd, K, TA:) or a certain good man, who lived between [the times of] Adam and Noah, and of whom, after his death, was made an image, which, after a long time, became an object of worship; like وَدٌّ and سُوَاعٌ and يَغُوقُ and نَسْرٌ, mentioned therewith in the Kur lxxi. 22 and 23. (Bd.)

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غوج

غوج1 غَاجَ, (S, O, K,) aor. ـُ (S, O,) said of a man; (TA;) and ↓ تغوّج, (O, K,) likewise, (TA,) or this is said of a horse; (O;) He affected a bending of his body, syn. تَثَنَّى and تَعَطَّفَ, (S, O, K, TA,) and inclined from side to side, in his gait. (TA.) Aboo-Dhu-eyb says, عَشِيَّةَ قَامَتْ بِالفِنَآءِ كَأَنَّهَا عَقِيلَةُ نَهْبٍ تُصْطَفَى وَتَغُوجُ [In the evening when she arose, in the yard of the dwelling, as though she were the most excellent portion of booty, to be selected therefrom, and affecting a bending of her body, and inclining from side to side]: i. e. displaying herself to the chief of the army, in order that he might take her for himself. (S, O.) 5 تَغَوَّجَ see the preceding paragraph.غَوْجٌ, applied to a horse, Pliant, pliable, limber, or lithe; syn. لَيِّنُ الأَعْطَافِ: pl. غُوجٌ. (En-Nadr, TA.) b2: And A man relaxed by reason of drowsiness. (TA.) b3: And A broad-breasted camel. (TA.) b4: And غَوْجُ اللَّبَانِ A horse ample in the skin of the breast, (S, O, K,) but not unless he be سَهْلُ المَعْطِفِ [i. e. pliant, pliable, limber, or lithe]: (S, O, TA:) or a horse long in the قَصَب [or bones of the legs]: or that bends, going and coming. (TA.) b5: And غَوْجٌ مَوْجٌ, the latter word being an imitative sequent, A horse fleet, or swift; excellent in running; or that outstrips others. (TA.) غَوَّاجٌ That goes with energy: an epithet applied by Aboo-Wejzeh to a camel. (O.)

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غور

غور1 غَارَ, (As, Fr, IAar, S, Msb, &c.,) aor. ـُ (S, &c.,) inf. n. غَوْرٌ (S, K) and غُؤُورٌ; (K;) and ↓ اغار, (Fr, Msb,) inf. n. إِغَارَةٌ; (K;) but IAth says that this form of the verb is of rare occurrence, (TA,) and As disallows it; (S, Msb, TA;) and ↓ غوّر, inf. n. تَغْوِيرٌ; (S, K;) and ↓ تغوّر; (K, TA;) He came to the غَوْر, (As, Fr, IAar, S, Msb, K,) i. e., low land or country, (Msb,) [or the region so called, in Arabia:] or غار signifies he journeyed in the region of the (As, TA:) or غار and ↓ اغار signify he took his way towards the غَوْر. (TA.) There is a difference of opinion respecting the saying of El-Aashà, نَبِىٌّ يَرَى مَا لَا تَرَوْنَ وَذِكْرُهُ لَعَمْرِى فِى البِلَادِ وَأَنْجَدَا ↓ أَغَارَ [meaning, accord. to the first explanation of اغار, A prophet who seeth what ye see not, and whose fame has come to the low lands, by my life, or by my religion, in the several regions, and has come to the high lands]: As says that اغار signifies has gone quickly; and انجد, has risen; and that the poet does not mean has come to the low lands nor to the high lands; holding غار only to signify the coming to the low land: but Fr asserts that اغار is a dial. var. of غار; and cites this verse as authority: and some say اغار وانجد, but when they do not conjoin the two verbs they say غار; like as they say هَنَأَنِى الطَّعَامُ وَمَرَأَنِى, but when they do not conjoin these two verbs they say أَمْرَأَنِى: (S:) As also mentions another relation of the second hemistich, commencing اغام [app. a mistake for أَقَامَ or some other word]: (IKtt:) and there is another relation, accord. to which the second hemistich is مَخْرُوم, commencing with غَارَ. (L.) You say also غَارَ وَأَنْجَدَ meaning (assumed tropical:) He became famous in the low countries and the high. (A in art. نجد.) b2: غار فِى شَىْءٍ, inf. n. غَوْرٌ and غُؤُورٌ (K) and غِيَارٌ, (Sb, K,) He, or it, entered [or entered deeply] into a thing. (K.) b3: [Hence,] غار فِى أَمْرٍ (tropical:) He examined minutely [or deeply] into an affair; (IKtt, Msb;) as also ↓ اغار. (IKtt.) You say فُلَانٌ بِعِيدُ الغَوْرِ (tropical:) Such a one is a deep examiner: (TA:) or acquainted [deeply] with affairs: or very rancorous, malevolent, malicious, or spiteful. (Msb.) [See also غَوْرٌ, below.]b4: غار المَآءُ, (Lh, S, Msb, K,) فِى الأَرْضِ (K,) inf. n. غَوْرٌ (Lh, S, K, &c.) and غُؤُورٌ; (S, TA;) and ↓ غوّر, (Lh, TA,) inf. n. تَغْوِيرٌ; (K;) The water sank, (S, IKtt,) or went away, (Msb, K,) into the ground, or earth: (S, Msb, K:) or went away into the sources, or springs. (Lh.) b5: غَارَتِ الشَّمْسُ, (S, K,) aor. ـُ (S,) inf. n. غِيَارٌ (S, K) and غُؤُورٌ; (K;) and ↓ غوّرت; (K;) The sun set: (S, K:) and in like manner one says [غار and ↓ غوّر] of the moon and of a star. (TA.) b6: غَارَتْ عَيْنُهُ, aor. ـُ (S, Msb,) inf. n. غَوْرٌ (S, TA) and غُؤُورٌ; (S, Msb, TA;) and غَارَتْ, aor. ـَ (S, TA;) and ↓ غوّرت; (TA;) His eye sank, or became depressed, (lit. entered,) in the head; (S, TA;) i. q. اِنْخَسَفَتْ. (Msb.) b7: غار النَّهَارُ (assumed tropical:) The day became intensely hot [app., like غَوَّرَ, meaning when the sun had declined from the meridian]: (K:) hence الغَائِرَةُ [q. v.]. (TA.) b8: See also 2.A2: غَارَ شَيْئًا, aor. ـُ He sought for, or after, a thing. (TA.) A3: غَارَهُمْ, and غَارَ لَهُمْ, [aor. ـُ inf. n. غِيَارٌ, He (God) bestowed upon them غِيرَة, (K,) i. e. مِيرَة [a provision of corn, or wheat, &c.]. (TA.) [See also art. غير.] b2: He benefited them; (S in art. غير, and TA;) and so غَارَهُمْ بِخَيْرٍ: (S:) and غَارَهُمْ, aor. ـُ (K,) inf. n. غِيَارٌ; (TA;) or غَارَهُمْ بِخَيْرٍ; (TA;) He (God) bestowed upon them abundance of the produce of the earth, and rain: (K, TA:) and غَارَهُمْ بِرِزْقٍ He bestowed upon them means of subsistence. (TA.) You say also اَللّٰهُمَّ غُرْنَا بِغَيْثٍ, (K,) and بِمَطَرٍ, and بِخَيْرٍ, (TA,) and غُرْنَا مِنْكَ بِغَيْثٍ, (S,) O God, aid us, or succour us, with rain (S, K) from Thee, (S,) and with prosperity. (TA.) [See also art. غير.]A4: غَارَ الرَّجُلَ, aor. ـُ and يَغِيرُهُ, He gave the man the bloodwit [which is termed غِوَرٌ and غِيَرٌ]: (ISk, TA:) and so غَيَّرَهُ. (TA in art. غير.) A5: غَارَ عَلَى أَهْلِهِ, aor. ـَ inf. n. غِيرَةٌ [or rather غَيْرَةٌ (see art. غير)] and غَارٌ, [He was jealous of his wife.] (IKtt.) غَارٌ and غَيْرَةٌ, (S, so in my two copies,) or غَارٌ and غِيرَةٌ, with kesr, (K,) signify the same. (S, K.) You say فُلَانٌ شَدِيدُ الغَارِ عَلَىأَهْلِهِ i. e. الغيرة [Such a one is vehemently jealous of his wife]. (TA.) See also art. غير.2 غوّر, inf. n. تَغْوِيرٌ: see 1, in five places. b2: Also He slept in the middle of the day; (S, * K, TA;) and so ↓ غَارَ. (K, TA.) b3: And He alighted (Lth, S, K, TA) to sleep (Lth, S, TA) in the middle of the day. (Lth, S, K, TA.) and غَوِّرُوا بِنَا Make ye the camels to lie down with us during the vehement midday-heat. (JM and TA in art. رمض.) IAar says that ↓ مُغَوِّرٌ signifies One alighting in the middle of the day for a little while and then departing [i. e. resuming his journey]. (TA.) And مَا بِتُّ هٰذِهِ اللَّيْلَةَ إِلَّا تَغْوِيرًا occurs in a trad. as meaning [I did not tarry, or have not tarried, this night,] save in taking a nap [like the sleep in the middle of the day]. (TA.) b4: Also He entered upon the middle of the day. (K, TA.) b5: And He journeyed in the middle of the day: (Lth, K:) or he (a rider upon a camel, or upon a horse or other beast,) journeyed until the declining of the sun from the meridian, and then alighted. (ISh, TA.) b6: And غوّر النَّهَارُ (tropical:) [app. The day became intensely hot when] the sun declined from the meridian. (Ibn-Buzurj, TA. [See also غَارَ النَّهَارُ.]) A2: غوّرهُ, inf. n. as above, He put it, or made it to enter, into a low, or depressed, place: he hid, or concealed, it; or caused it to disappear. (Har p. 165.) b2: and غوّر, (TA,) inf. n. as above, (K, TA,) signifies also He routed, defeated, or put to flight; and he drove away. (K, * TA.) 3 غَاْوَرَ see 4; and see also 6.4 اغار عَيْنَهُ [He made his eye to sink, or become depressed, in his head: see 1]. (TA.) A2: اغار as intrans.: see 1, in four places. b2: Also He went away in, or into, the country, or land. (K.) b3: And, (S, K, &c.,) inf. n. إِغَارَةٌ (S, Mgh, Msb) and غَارَةٌ, (Mgh,) or the latter is a simple subst., [or quasi-inf. n.,] (Msb,) He hastened, (K,) or was quick, (Msb,) in walking, or marching, or journeying: (Msb, K:) he was quick, (S, Mgh, Msb, K,) and pushed, or pressed, on, or forward, (دَفَعَ, S,) in his running; (S, Mgh, Msb;) said of a horse, (Mgh, Msb,) and of a fox: (S, Mgh:) he (a horse, K) ran vehemently, and was quick, (S, K,) in a غَارَة [or raid, or sudden attack upon a people, or their dwellings,] &c. (K.) Hence the saying, (in a trad. respecting the pilgrimage, TA,) أَشْرِقْ ثَبِيرْ كَيْمَا نُغِيرْ [Enter thou upon the time of sunrise, Thebeer, (the name of a mountain near Mekkeh,)] that we may proceed quickly, (S, K,) or push, or press, on, or forward, (Yaakoob, Msb,) to the sacrifice of the pilgrimage: (S, Msb, K:) or to the return from Minè: (Yaakoob:) or that we may plunder the meats of the sacrifices: or that we may enter into the low land. (TA. [See also 2 in art. شرق.]) Hence also the saying, أَغَارَإِغَارَةَ الثَّعْلَبِ He was quick, and pushed, or pressed, on, or forward, like as does the fox. (S.) b4: اغار عَلَى العَدُوِّ, (S, Msb,) and عَلَى القَوْمِ, (K,) inf. n. إِغَارَةٌ (S, K) and غَارَةٌ, (K,) or the latter is a simple subst., [or quasi-inf. n., as in the case mentioned above,] (TA,) and مُغَارٌ, (S, TA,) He made [a raid, or hostile or predatory incursion, into the territory of the enemy; or] a sudden, or an unexpected, attack [upon the enemy, or] upon the territory or dwellings of the enemy, [with a party of armed horsemen, generally meaning a predatory incursion,] and engaged with them in conflict; (Msb,) or he urged the horses upon, or against, the people; as also ↓ استغار: (K, TA:) and in like manner you say العَدُوَّ ↓ غاور, inf. n. مُغَاوَرَةٌ and غِوَارٌ. (S.) See also 6. And اغار الذِّئْبُ فِى الغَنَمِْ The wolf made an incursion among the sheep or goats; (K * and TA in art. شع;) as also ↓ استغار. (TA ibid.) b5: Also اغار عَلَيْهِ He plundered it; took it by pillage. (TA.) b6: And اغار بِبَنِى فُلَانٍ, and sometimes إِلَى بنى فلان, He came to the sons of such a one to aid, or succour, them: (IKtt, K:) or to be aided, or succoured, by them. (IKtt.) A3: اغار, (S, K,) inf. n. إِغَارَةٌ and quasi-inf. n. غَارَةٌ, (TA,) signifies also He twisted hard (S, K) a rope. (S.) A4: اغار أَهْلَهُ He married another in addition to his wife [and so caused her to be jealous: see 1]. (S.) [See also art. غير.]5 تَغَوَّرَ see 1, first signification.6 تغاوروا They made [raids, or hostile or predatory incursions, into each other's territories; or] sudden attacks, one upon another, or one party upon the dwellings of another party, and engaged in conflict, one with another; or urged their horses one upon, or against, another; expl. by ↓ أَغَارَ بَعْضُهُمْ عَلَى بَعْضٍ: (S, K:) and so ↓ غاوروا, inf. n. مُغَاوَرَةٌ. (TA.) 8 اغتار He procured مِيرَة [or provision of corn, or wheat, &c.]. (TA.) b2: And He derived, or obtained, benefit, advantage, or profit. (K.) 10 إِسْتَغْوَرَ He, or it, descended: (TA:) or he desired to descend into a low land or country. (K, TA.) b2: See also 4, in two places.A2: Also He became fat; and fat entered into him: (S, TA:) or you say, استغار الشَّحْمُ فِيهِ fat spread in him; and he became fat; (K, TA;) the pronoun referring to a horse, which is not mentioned in the K; but the explanation in the S is better: or, accord. to Az, استغار is said of the fat and flesh of a she-camel, meaning it became hard, and compact; like the rope of which one says يَسْتَغِيرُ i. e. it is twisted hard: or, accord. to some, said of the fat of a camel, it means it entered his inside. (TA.) b2: استغارت said of a wound, (قَرْحَةٌ, S, in the K جُرْحَة,) means It became swollen. (S, K.) A3: اِسْتَغْوَرَ اللّٰهَ He asked, or begged, of God, غِيرَة, (K, TA,) i. e. مِيرَة [provision of corn, or wheat, &c.]. (TA.) غَارٌ A cave, or cavern; syn. كَهْفٌ; (S, K;) in a mountain; (S;) as also ↓ مَغَارَةٌ and ↓ مَغَارٌ (S, K) and ↓ مُغَارَةٌ and ↓ مُغَارٌ and ↓ غَوْرٌ: (K: [but غَارٌ in this sense is omitted in the CK:]) or what resembles a كهف in a mountain, [only differing in being less large,] like a سَرَب: (TA:) or what is hewn out in a mountain, resembling a مَغَارَة: when it is large, or spacious, it is called كهف: (Msb:) or what resembles a house, or chamber, in a mountain: (Lh, K:) or a low, or depressed, place in a mountain: (Th, K:) or any low, or depressed, land, country, or ground: (K:) see also غَوْرٌ [and خَوْرٌ]: or the hole, or burrow, to which a wild animal betakes itself: (K: [see an instance in art. سمو, conj. 8:]) and sometimes ↓ مَغَارٌ is applied to the coverts of gazelles, among trees: (S:) the dim. of غَارٌ is غُوَيْرٌ: (S, K:) [of which see two exs. (a prov. and a verse) voce بُؤْسٌ:] and the pl. (of pauc., TA) أَغْوَارٌ (IJ, K) and (of mult., TA) غِيرَانٌ. (S, Msb, K.) b2: Also The portion of the upper part of the mouth which is behind the فَرَاشَة [or thin bone of the palate]: or the hollow (أُخْدُود) which is between the two jaws: or the interior of the mouth: (K: [for دَاخِلَ الفَمِ, in the CK, I read دَاخِلُ الفم, as in the TA:]) or, as some say, the two parts whereof each is called نِطْعٌ, [app. meaning the anterior part of the palate and the corresponding part next the lower gums,] in the حَنَكَانِ [or the palate and the part corresponding to it below]. (TA.) b3: And الغَارَانِ signifies The [sockets of the eyes; or] two bones in which are the eyes. (ISd, K.) b4: And The belly and the pudendum: (S:) or the mouth and the pudendum. (K.) Hence the saying of a poet, يَسْعَى لِغَارَيْهِ [He works, or earns, for his belly, or his mouth, and his pudendum]. (S, TA.) A2: Also (غَارٌ) An army: (S, K:) or a numerous army. (TA.) You say اِلْتَقَى الغَارَانِ The two armies met. (S.) b2: And A company, or body, of men: (TA:) or a numerous company or body of men. (ISd, K.) A3: And I. q. غَيْرَةٌ, (S,) or غِيرَةٌ. (K.) [See 1, last signification.]A4: And A kind of tree, (S, Mgh, K,) of large size, (Mgh, K,) having leaves longer than those of the خِلَاف, (Mgh, TA,) and a fruit [or berry] smaller than the hazel-nut, which is black, and which, being divested of its covering, discloses a heart that is employed in medicine [that is designed to produce a narcotic or an intoxicating effect: the berries are called حَبُّ الغَارِ]: its leaves have a sweet odour, (Mgh, TA,) and are employed in perfume: (TA:) its fruit is called [in Persian] دَهْمَسْت: (Mgh, TA:) and it has an oil, (K,) which is called دُهْنُ الغَارِ: (S:) [it is the bay-tree; or female laurel-tree; the laurus nobilis; also called the sweet bay; of which there are several sorts, as the broad-leaved bay, the narrow-leaved bay, &c.: it is commonly supposed to be the laurus of the ancients:] n. un. with ة. (TA.) b2: And The leaves of the grapevine. (K.) غَوْرٌ The bottom, or lowest part, of anything; (S, Msb, K;) as also ↓ غَوْرَى: (K:) and its depth. (TA.) b2: You say, عَرَفْتُ غَوْرَ هٰذِهِ المَسْأَلَةِ (tropical:) [I have become acquainted with the bottom of this question]. (TA.) And فُلَانٌ بَعِيدُ الغَوْرِ (S) (tropical:) Such a one is deep and excellent in judgment; one who examines deeply. (TA.) [See also 1.] And هَوَ بَحْرٌ لَا يُدْرَكُ غَوْرُهُ (tropical:) [He is a sea whereof the bottom shall not be reached]. (TA.) And مَنْأَبْعَدُ غَوْرًا فِى البَاطِلِ مِنِّى (tropical:) [Who is deeper in knowledge with respect to what is vain, or false, than I?]. (TA, from a trad.) b3: Low, or depressed, land, country, or ground; (S, Msb, K;) [like خَوْرٌ;] as also ↓ غَارٌ. (K.) b4: See also غَارٌ, in the first of its senses expl. above.A2: Applied to water, i. q. غَائِرٌ [Sinking, or going away, into the ground, or earth]: (S, K:) an inf. n. used as an epithet, like مَآءٌ سَكْبٌ, and دِرْهَمٌ ضَرْبٌ. (S.) غِوَرٌ A bloodwit; syn. دِيَةٌ: (K, TA:) a dial. var. of غِيَرٌ: (TA:) or the latter is a pl., of which the sing. is غِيرَةٌ. (AA, K in art. غير, q. v.) غَارَةٌ, a subst. from أَغَارَ; A going away into a country, or land. (TA.) b2: A quick running, (Mgh, Msb,) or vehement running, (TA,) of a horse, (Mgh, Msb, TA,) and of a fox; (Mgh;) as also ↓ غَوِيرٌ, of a fox. (TA.) b3: [A raid; or an incursion into the territory of an enemy; or a sudden, or an unexpected, attack upon an enemy, or upon the territories or dwellings of an enemy, with a party of armed horsemen, and engagement with them in conflict; an urging of horses upon, or against, a people; generally, a hostile, or predatory, incursion: or the making such an incursion:] a subst. [or quasi-inf. n.] from أَغَارَ عَلَىالعَدُوِّ. (S, TA.) b4: And Plunder, or pillage. (TA.) b5: And hence, (Mgh, Msb,) [Horsemen making a raid, or a sudden, or an unexpected, attack, upon an enemy, or upon the dwellings of an enemy, and engaging with them in conflict: horsemen urging their horses upon, or against, a people:] i. q. ↓ خَيْلٌ مُغِيرَةٌ: (S, Mgh, Msb, TA:) and one says also ↓ خيل مِغِيرَةٌ, with kesr. (TA.) You say شَنَّ عَلَيْهِمُ الغَارَةَ i. e. He scattered, (S in art. شن, and Mgh * and Msb, *) or poured, (K in art. شن,) upon them [the horsemen making a raid, or sudden attack, and engaging in conflict, or the horsemen urging their horses]. (S, K.) The poet (El-Kumeyt Ibn-Maaroof, TA) says, وَنَحْنُ صَبَحْنَا آلَ نَجْرَانَ غَارَةًتَمِيمَ بْنَ مُرٍّ وَالرِّمَاحَ النَّوَادِسَا [And we gave as a morning-drink to the people of Nejrán a troop of horsemen making a raid, or sudden attack, upon them, or urging their horses against them, namely the tribe of Temeem Ibn-Murr, and the piercing spears]: he means, سَقَيْنَاهُمْ خَيْلًا مُغِيرَةً: and تميم بن مرّ is put in the accus. case as a substitute for غارة. (S, TA.) A2: حَبْلٌ شَدِيدُ الغَارَةِ means A rope twisted hard; or hard in respect of the twisting; (S, TA;) غَارَةٌ being in this case [as in that first mentioned above] a subst. standing in stead of the inf. n. إِغَارَة: (TA:) and so ↓ حَبْلٌ مُغَارٌ; (S, TA;) applied to a rope that is twisted with another. (TA voce مِسْحَلٌ.) A3: And الغَارَةُ signifies The navel: (Sgh, K:) app. so called because of its depth. (Sgh, TA.) الغَوْرَةُ The sun. (IAar, K, TA.) A2: See also غَائِرَةٌ.غِيرَةٌ Abundance of the produce of the earth: and rain: and i. q. مِيرَةٌ [a provision of corn, or wheat, &c.]: belonging to this art. and to art. غير. (TA.) A2: [See also 1, last signification.]غَوْرَى: see غَوْرٌ.غَوِيرٌ: see غَارَةٌ, second sentence.غَائِرَةٌ i. q. قَائِلَةٌ [app. as syn. with قَيْلُولَةٌ, i. e. A sleeping in the middle of the day; though the primary signification of قَائِلَةٌ is that which here next follows]; (S, O, K;) as also ↓ غَوْرَةٌ. (O, K.) b2: And The middle of the day [itself]. (K.) b3: And one says, بُنِىَ هٰذَا البَيْتُ عَلَى غَائِرَةِ الشَّمْسِ, meaning (tropical:) [This house, or tent, was, or has been, built, or set up,] facing the place of sunrise. (TA.) مَغَارٌ: see غَارٌ, in two places. b2: Also A place of entrance: and a place where a thing is sought for: you say, إِنَّكَ غُرْتَ فِى غَيْرِ مَغَارٍ Verily thou hast entered into that which is not a place of entrance: and verily thou hast sought in that which is not a place where a thing is sought for. (TA.) مُغَارٌ: see غَارٌ.A2: Also A place of a غَارَة [or raid, or sudden attack upon an enemy, or upon the dwellings of an enemy, with a party of armed horsemen, &c.]. (TA.) A3: See also غَارَةٌ, last sentence but one. b2: Hence, (tropical:) A horse strong, or compact, in make; as though twisted: (Az, TA:) or a horse strong in the joints: (Lth, TA:) or, applied to a horse, i. q. مُضَمَّرٌ [made lean, or light of flesh; &c.: see 2 in art. عير: and see also مِعَارٌ in that art.]. (Aboo-Sa'eed Ed-Dareer, TA in art. عير.) And A horse that runs swiftly. (TA. [But in this last sense, the word should be, accord. to rule, as here next follows.]) مُغِيرٌ A horse swift in running: [see also what next precedes:] and ↓ مِغْوَارٌ [likewise] signifies a swift horse: or this latter, accord. to Lh, vehement in running: and its pl. is مَغَاوِيرُ. (TA.) b2: خَيْلُ مُغِيرَةٌ and مِغِيرَةٌ: see غَارَةٌ.مُغَوِّرٌ: see 2.مَغَارَةٌ and مُغَارَةٌ: see غَارٌ, first sentence.مِغْوَارٌ: see مُغِيرٌ. b2: Also A fighting man; and so ↓ مُغَاوِرٌ: (S:) or the former signifies one who occupies himself much in غَارَات [or raids, or sudden attacks upon enemies, or upon the dwellings of enemies, with armed horsemen, &c., pl. of غَارَةٌ]; (K, TA;) as also ↓ مُغَاوِرٌ: (TA:) pl. مَغَاوِيرُ: (S:) and مَغَاوِرُ may be a contracted pl. of مِغْوَارٌ or a pl. of مُغَاوِرٌ. (TA.) مُغَاوِرٌ: see the next preceding paragraph, in two places.

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غوص

غوص1 غَاصَ فِى المَآءِ, aor. ـُ (S, A, Msb,) inf. n. غَوْصٌ (S, A, K) and مَغَاصٌ and غِيَاصَةٌ and غِيَاصٌ, (K,) He dived in, or descended beneath, the water; (S, A, K;) or entered into the water; (TA;) to fetch out what was in it. (Msb [in my copy of which, the particle فى is omitted, app. by a slip of the transcriber].) b2: غِيَاصَةٌ [also] signifies The diving in the sea for pearls; (S;) and غَوْصٌ signifies [the same: or both signify] the fetching out pearls from beneath the water. (Mgh.) b3: [Hence,] you say also, غَاصَ عَلَى الأَمْرِ, (K,) inf. n. غَوْصٌ, (TA,) (tropical:) [He dived for the thing, or affair, so as to elicit it; or] he knew the thing, or affair. (K, TA.) And غَاصَ عَلَى المَعَانِى حَتَّىبَلَغَ أَقْصَاهَا وَاسْتَخْرَجَ مَا بَعُدَ مِنْهَا وَدَقَّ فَهْمُهُ (tropical:) [He dived for the meanings so that he reached the uttermost of them, and elicited what was remote of them, and the understanding whereof was subtile]. (Msb.) And فُلَانٌ يَغُوصُ عَلَى حَقَائِقِ العِلْمِ (tropical:) [Such a one dives for the verities of science]. (A, TA.) And مَا أَحْسَنَ غَوْصَهُ عَلَيْهَا (tropical:) [How good is his diving for them!]. (A, TA.) And مَا غَاصَ غَوْصَةً إِلَّا أَخْرَجَ دُرَّةً (tropical:) [He did not dive a single diving but he fetched out what was like a pearl, or a large pearl]. (A, TA.) b4: You say also, غَاصَ عَلَى الشَّىْءِ, aor. ـُ inf. n. غَوْصٌ, He pounced, or came suddenly, or at unawares, upon the thing. (Msb.) 2 غوّصهُ فِى المَآءِ He made him to dive in, or descend beneath, the water; (A;) he immersed, immerged, dipped, plunged, or sunk, him therein. (TA.) غَوْصٌ [originally an inf. n.]: see مَغَاصٌ, in two places.غَوْصَةٌ [A single diving in, or descent beneath, water: see 1, last sentence but one]. (A.) غَوَّاصٌ: see the next paragraph, in four places.غَائِصٌ One who dives in, or descends beneath, or enters into, water; as also ↓ غَوَّاصٌ [which, however, has an intensive signification, or implies the habit of so doing]: (TA:) and ↓ the latter, (S, A, K,) or both, (Az, TA,) particularly one who dives in the sea for pearls, (S, A, K,) or for pearl-shells, and fetches them out: (Az, TA:) pl. غُوَّاصٌ, (A, TA,) of the former, (TA,) and غَاصَةٌ, (A, TA,) [also of the former,] and [of the latter]غَوَّاصُونَ. (TA.) b2: [Hence the saying,] هَوَ مِنْ صَاغَةِ الفِقَرِ وَغَاصَةِ الدُّرَرِ (tropical:) [He is of the moulders of فِقَر, lit., as thus used, ornaments fashioned in the form of the vertebræ of the back, but here meaning choice phrases or sentences; and of the divers for, and producers of, (expressions like) pearls, or large pearls]. (A, TA.) b3: [Hence likewise,] ↓ غَوَّاصٌ also signifies (tropical:) One who exercises art, craft, cunning, or skill, in ordering the means of obtaining subsistence. (TA.) b4: And غَائِصٌ also signifies One who pounces, or comes suddenly, or at unawares, upon a thing; (JK, S, Msb;) as also, (JK, Msb,) but in an intensive sense, (Msb,) ↓ غَوَّاصٌ: (JK, Msb:) pl. of the former غَاصَةٌ. (Msb.) مَغَاصٌ A place where one dives in, or descends beneath, water; (Lth, A, K;) as also ↓ غَوْصٌ: (Lth, Mgh:) or ↓ the latter signifies particularly a place [where one dives and] whence pearls are fetched out. (JK, Mgh. *) You say also, هٰذَا مَغَاصُ اللُّؤْلُؤِ This is the diving-place for pearls. (A.) b2: Also The upper part of the سَاق [or shank, &c.]. (JK, Sgh, K.)

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غوط

غوط1 غَاطَ, aor. ـُ (S, Msb, TA,) inf. n. غَوْطٌ, (S, Msb, K,) It entered, or sank, (S, Msb, K, TA,) into (فِى) a thing; (S, K, TA;) as, for instance, the foot into sand; (S, TA;) and a man into mud, (TA,) or into water; (Msb;) and into a valley; (TA, in this art. and in art. غيط; in the former expl. by اِنْغَمَسَ;) and غَاطَ, aor. ـِ (S, TA,) inf. n. غَيْطٌ, (K,) signifies the same: (S, K:) both also signify he, or it, became hidden, (As, and K in art. غيط,) in the ground. (As.) You say also, غَاطَتْ أَنْسَاعُ النَّاقَةِ, aor. and inf. n. as above, The plaited thongs of the she-camel clave to her belly, and so entered, or sank, therein. (TA.) And غَاطَتِ الأَنْسَاعُ فِى دَفِّ النَّاقَةِ The plaited thongs caused their impressions to be visible in the side of the she-camel. (TA.) b2: It (a place) sank, or became depressed, in the ground. (ISh.) And It (anything) descended, or sloped downwards, in the ground. (TA.) b3: Also, aor. and inf. n. as above, He dug, excavated, or hollowed out. (TA: and in some copies of the K, الغَوْطُ is expl. by الحَفْرُ; but the reading given in the TA, in that instance, is الحُفْرَةُ.) A2: غُطْ غُطْ means Be thou with the جَمَاعَة [i. e. the mass, or main body], (IAar, O, K,) who are termed the غَاط, (O,) [be thou with them, not with the factious,] when فِتَن [i. e. factions, &c.,] come. (IAar, O, K.) 2 غوّط, inf. n. تَغْوِيطٌ, He gobbled [food]: (Ibn-'Abbád, O, K: *) or gobbled largely, or in large mouthfuls: (K, * TA:) from غَوْطٌ meaning ثَرِيد. (TA.) A2: And تَغْوِيطٌ signifies also The making a well deep. (K. [See also 4.]) 4 أَغْوَطَ He made deep a well. (Fr, O, TA. [See also 2.]) 5 تغوّط (tropical:) He voided excrement, or ordure. (S, Msb, K, TA. [In the CK, اَنْدىٰ is put by mistake for ابدى.]) 6 تَغَاوَطَا فِى المَآءِ They two vied, or contended, each with the other, in plunging, or diving, in the water. (K, * TA.) 7 انغاط It (a branch, or twig, or the like,) bent. (O, K.) غَاطٌ: see غَائِطٌ.A2: الغَاطُ signifies also الجَمَاعَةُ [meaning The mass, or main body, of the people]. (O, K.) One says, مَا فِى الغَاطِ مِثْلُهُ [There is not in the mass, or main body, of the people, the like of him]. (O, TA.) غَوْطٌ A hollow, cavity, pit, or the like, dug, or excavated, in the ground; syn. حُفْرَةٌ. (So in the K, accord. to the TA, on the authority of AA: but in some copies of the K, الغَوْطُ in this instance is expl. by الحَفْرُ: see 1, last sentence.) See also غَائِطُ.A2: And i. q. ثَرِيدٌ [Crumbled bread moistened with broth]. (O: in the K ثَرِيدَة.) غَيْطٌ: see غَائِطٌ, latter half.غَوْطَةٌ A [low, or depressed, place, or hollow, such as is called] وَهْدَة, in the ground. (ISh, K.) [See also غَائِطٌ.]غُوطَةٌ A place comprising water and herbage: whence غُوطَةُ دِمَشْقَ, (Har pp. 130, et seq.,) i. e. the city, or district, of Damascus, (K,) which is a place abounding with water and trees. (S.) بِئْرٌ غَوِيطَةٌ A deep well. (TA.) غَائِطٌ A wide, depressed piece of ground or land, (ISh, S, O, Msb, K,) but not much depressed, and in some instances having acclivities [bordering it]; (ISh;) sometimes, as they assert, a league (فَرْسَخ) in extent, and having in it meadows; (AHn;) and ↓ غَاطٌ and ↓ غَوْطٌ signify the same; (O, K;) or the last is more depressed than the غائط: (IDrd, O:) and غائط is also applied to a valley: (TA:) the pl. [of pauc.] is أَغْوَاطٌ, (S, Msb, K,) or this is pl. of غَوْطٌ, (IB,) and [of mult.] غِيطَانٌ, (S, Msb, K,) which is pl. of both these sings., (IB,) and غُوطٌ (S, Msb, K) and غِيَاطٌ. (K.) b2: Hence, (tropical:) A place in which one satisfies a want of nature; the custom being to do so in a depressed place, where one is concealed. (S, * Msb, * TA.) In the Kur [iv. 46, or v. 9], accord. to an extraordinary reading, it is written ↓ غَيْط, [a form now commonly used, and signifying a garden, but there meaning a privy place,] the original form of which may be غَيْوِط, and then غَيِّط, [and then غَيْط,] it being contracted; or, accord. to Abu-l- Hasan, the ى may be originally و, these two letters being in this instance interchangeable. (IJ.) You say, أَتَى الغَائِطَ, (S, TA,) and ضَرَبَ الغَائِطَ, (TA,) (tropical:) He satisfied a want of nature; (S, TA;) voided excrement, or ordure. (TA.) b3: And hence, (S, TA,) (tropical:) Human excrement, or ordure: (S, K, TA:) because they used to cast it away in a غائط: or because they used to go thither to satisfy a want of nature. (TA.)

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غوغ

غوغQ. Q. 2 if belonging to this art., or R. Q. 2 if belonging to art. غو. تَغَاغَى عَلَيْهِ الغَوْغَآءُ [as though originally تَغَوْغى] i. q. رَكِبُوهُ [i. e. The mixed multitude, or the low, base, vile, &c., of men, bore, or pressed, or crowded, (as though mounting,) upon him]. (TA in art. غو.) غَاغٌ The حَبَق [q. v.], (IDrd, K, TA,) a species of sweet-smelling plants, (TA,) i. e. the فُوذَنْج, (IDrd, K, TA,) an arabicized word from [the Pers\. پُودِينَهْ: (TA:) [accord. to the TK, the plant called in Turkish يارپوز, which is marjoram:] ↓ غَاغَةٌ [the n. un.] is said by Lth to mean a certain plant resembling the هَرْنَوَى [a word of which both the orthography and the application are disputed]. (TA.) غَاغَةٌ: see what here precedes: A2: and see also the paragraph here following.غَوْغَآء [i. e. غَوْغَآءٌ and غَوْغَآءُ, as will be shown by what follows; mentioned in this art. in the Msb and K; and in the S, and again in the K and TA, in art. غو;] masc. and fem., [being] perfectly and imperfectly decl., (S and TA in art. غو,) in the former case like قَمْقَامٌ, the ء being substituted for ,, and in the latter case like عَوْرَآءُ, (S,) Locusts after the growth of their wings, (AO, T, Msb, K,) i. e. (AO, T, Msb) after the state in which they are called دَبًا or دَبًى; (AO, T, S, Msb;) before which earlier state they are called سِرْوَة [or rather سَِرْء]: (A'Obeyd, T, Msb: [see also جَرَادٌ:] or locusts when they become light, or active, so as to fly; thus accord. to AO, and IAth says the like thereof: (TA:) or locusts when they have wings, and almost fly, before they raise themselves and fly; thus says As: (S:) or locusts, when they have become divested of the [changing] colours, and are becoming in a state of transition to redness. (As, K, TA.) b2: And A sort of insects resembling بَعُوض [or gnats], that do not bite, (AO, S, Msb, K,) nor hurt, (AO, S, Msb,) by reason of their weakness. (AO, S, K.) b3: And, (S, Msb, K,) accord. to As, (S,) or AO, (Msb,) as being likened to the locusts thus termed, (S, Msb,) applied to men, (S, Msb, K,) meaning (tropical:) A mixed multitude of men; as also ↓ غَاغَةٌ: (S and K in art. غو:) or the سَفِلَة [i. e. low, base, vile, ignoble, mean, or sordid; or lowest or lower, basest or baser, &c.;] of men; and such as haste to do evil: and it may be from the signification here following, because of the muchness of their clamour, or confused noise, and vociferation. (TA.) b4: [Like غَوْغَا in Pers\., and probably from this latter, if the converse be not the case,] it signifies also Clamour, and a confusion of cries or shouts or noises. (TA.)

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غول

غول1 غَالَهُ, (S, Mgh, O, Msb, K,) aor. ـُ (Msb, TA,) inf. n. غَوْلٌ, (Mgh, Msb, TA,) He, or it, [accord. to the TA said of a thing,] destroyed him; (Lth, Mgh, Msb, K;) as also ↓ اغتالهُ: (K:) and (K) it (a thing, S, O) took him, seized him, or took him away, unexpectedly, at unawares, or from an unknown quarter; (S, O, K;) and so ↓ اغتالهُ: (S: [see also an ex. of this latter voce خَرُوجٌ:]) and accord. to IAar, غال الشَّىْءُ زَيْدًا signifies The thing took away Zeyd. (TA.) One says, ↓ غَالَتْهُ غُولٌ A [cause of] destruction destroyed him: (K, TA:) or [destroyed him so that it was not known whither he had gone away; for] it is said of one who has fallen into destruction (S, TA) and it is not known whither he has gone away: (TA:) and it also signifies Death or the decree of death [destroyed him, or took him away]. (TA.) One says also when persons have perished in a land, غَالَتْهُمْ تِلْكَ الأَرْضُ [That land caused them, or has caused them, to perish in it]: and الأَرْضُ بِفُلَانٍ ↓ تَغَوَّلَتِ means The land caused such a one to perish; and to pursue a course that led him astray. (TA.) And one says of a land (أَرْض), تَغُولُ السَّابِلَةَ, meaning It casts away the travellers, or wayfarers; causes them to fall, or drop down; and removes them far away. (TA.) b2: غَالَتِ الخَمْرُ فُلَانًا means (assumed tropical:) The wine that he had drunk deprived such a one of his reason: or, of the soundness of his body: (AHeyth, TA:) [or corrupted, or vitiated, him; for] غَالَهُ, aor. ـُ signifies أَفْسَدَهُ; (Ksh and Bd in xxxvii. 46;) as well as أَهْلَكَهُ: (Ksh, ibid:) and a poet, cited by AO, says, وَمَا زَالَتِ الكَأْسُ تَغْتَالُنَا (assumed tropical:) [And the cup of wine caused not to deprive us of our reason]. (S, O.) b3: تَغُولُ الثِّيَابَ فَتَقْصُرُ عَنْهَا is said of a tall woman [app. as meaning She exceeds the measure of the clothes, so that they are too short for her]: such a woman is said to be ↓ ذَاتُ غَوْلٍ. (TA.) b4: And one says, مَا غَالَكَ عَنَّا i. e. What withheld, or debarred, or has withheld or debarred, thee from us? (O.) b5: And غُلْتُهُ, inf. n. غِيَالَةٌ and غِيَالٌ and غُؤُولٌ, signifies I stole it. (O and TA in art. غيل [though belonging to art. غول].) 2 فَلَاةٌ تُغَوِّلُ, inf. n. تَغْوِيلٌ, [A desert, or water-less desert,] of which the roads, or ways, are unapparent, so that it causes the people thereof [who traverse it] to go astray. (TA.) 3 مُغَاوَلَةٌ is syn. with مُبَادَرَةٌ [The hastening, making haste, or striving to be first or beforehand, in doing or attaining or obtaining a thing], (S, O, K, TA,) [or] in journeying, &c. (TA.) Jereer says, (S, O,) or El-Akhtal, (so in the TA,) mentioning a man upon whom horsemen had made a sudden attack, (S, TA,) عَايَنْتُ مُشْعِلَةَ الرِعَالِ كَأَنَّهَا طَيْرٌ تُغَاوِلُ فِى شَمَامٍ وُكُورَا [I saw those that were spreading themselves of the small parties of horsemen, as though they were birds hastening to nests in (the mountain of) Shemám]. (S, O, TA.) And it is related in a trad. of 'Ammár, that he was brief in prayer, and said, كُنْتُ أُغَاوِلُ حَاجَةً لِى [I was hastening to accomplish a want that I had]. (TA.) And in a trad. of Keys Ibn-'Ásim, [it is related that he said,] كُنْتُ أُغَاوِلُهُمْ فِى الجَاهِلِيَّةِ i. e. I used to strive to be beforehand with them (أُبَادِرُهُمْ) in making a sudden attack or incursion, and in doing mischief, [in the Time of Ignorance:] or, as some relate it, it is with ر [i. e. كُنْتُ أُغَاوِرُهُمْ I used to make sudden attacks or incursions upon them]. (TA.) 5 تَغَوُّلٌ is syn. with تَلَوُّنٌ [which primarily signifies The becoming altered in colour; but here, the varying in state or condition, or in form or appearance; or, agreeably with explanations of its verb by Esh-Shereeshee, (cited in Har p.480,) the becoming altered in state or condition; and the becoming of various sorts or species]. (S, O, K.) One says, تغوّلت المَرْأَةُ, meaning تلوّنت [The woman varied in state or condition, or in form or appearance, &c.]: (S, O, TA:) and in like manner تغوّلت is said of the غُول [q. v.]. (TA.) And The woman made herself to be like the غُول. (TA.) And تَغَوُّلُ الفَلَاةِ means The dubious, and varying, state or condition, of the desert, or waterless desert. (TA.) And one says also, تغوّل الأَمْرُ (tropical:) The affair, or case, became altered so as to be unknown; [for تَنَاكَرَ, in my original, I read تَنَكَّرَ;] and became dubious, or confused. (TA.) b2: And تغوّلت الأَرْضُ بِفُلَانٍ: see 1, former half. b3: And تَغَوَّلَتْهُمُ الغُولُ is said of them who have been made to deviate from, miss, or lose, the right way [by the غُول; i. e. it means The غول made them to deviate &c.]. (TA.) 6 تَغَاوَلُوا i. q. تَبَادَرُوا i. e. They hastened together; vied, or strove, one with another, in hastening; made haste to be, or get, before one another; strove, one with another, to be first, or beforehand, (comp. 3:) expl. by Freytag as meaning “ sese invicem studuerunt capere. ”]8 اغتالهُ: see 1, first sentence, in two places. b2: Also (S) He slew him (S, Mgh, O, Msb) covertly (S, * Mgh, O *) or on an occasion of inadvertence; (S, * O, * Msb;) syn. ↓ قَتَلَهُ غِيلَةً. (S, Mgh, O.) b3: See also 1, latter half. b4: لَا يَغْتَالُهُ الشَّبَعُ, said of a hawk, (S, O, TA,) &c., (TA,) signifies (tropical:) Satiety will not deprive him of his strength, (S, O, TA,) and his vehemence of flight: meaning that he will not become satiated: (TA:) [it is said that] it occurs in a verse of Zuheyr, [but I do not find it in his Deewán,] describing a hawk. (S, O, TA.) b5: هٰذِهِ أَرْضٌ تَغْتَالُ المَشْىَ means (assumed tropical:) This is a land that renders unapparent in it the footing, or marching, [of travellers,] by reason of its far extent and its width: an ex. of the verb [in this sense] occurs in a verse of El-'Ajjáj cited voce نِيَاطٌ, in art. نوط. (S, O.) A2: [And Freytag adds, in art. غيل, the two following significations: the former, or both, from the Deewán of the Hudhalees: He overtook him in running: (compare 3 and 6 in this art.:) A3: and He filled it so that the space became too contracted to take, or hold.]غَوْلٌ Far extent of a desert, or waterless desert; (S, O, TA;) because it destroys him who passes along in it: (S, TA:) or of a land; because it casts away the travellers, or wayfarers, causes them to fall, or drop down, and removes them far away: and accord. to Lh, it is said of a land when one journeys in it without stopping. (TA.) One says, مَا أَبْعَدَ غَوْلَ هٰذِهِ الأَرْضِ How far is the extent of this land! and إِنَّهَا لَبَعِيدَةُ الغَوْلِ [Verily it is far in extent]. (ISh, TA.) And أَرْضٌ ذَاتُ غَوْلٍ A land far extending, though in the view of the eye of little extent: (IKh, TA:) and غَيِّلٌ applied to land is said to have the same meaning. (TA in art. غيل.) And أَغْوَالُ الأَرْضِ [in which اغوال is app. pl. of غَوْلٌ] signifies The extremities of the land. (TA.) b2: اِمْرَأَةٌ ذَاتُ غَوْلٍ A tall woman. (TA.) See 1, last sentence but two. [And see also غَيِّلَةٌ, voce غَيِّلٌ, in art. غيل.] b3: [ناقة غول النجآء is a phrase mentioned without any indication of the meaning in the TA: perhaps نَاقَةُ غَوْلِ النَّجَآءِ, and signifying A she-camel of an exceeding degree of swiftness.]A2: In the saying in the Kur [xxxvii. 46], لَا فِيهَا غَوْلٌ, [referring to the wine of Paradise,] it means The evil result of headache; because it is said in another place, [lvi. 19,] لَا يُصَدَّعُونَ عَنْهَا: (S, O, TA:) or it [there] means [simply] headache: or intoxication: (K, TA:) thus some expl. it as used in that instance: (TA:) or, as expl. by AO, it there means privation of the intellectual faculties. (S, O, TA.) b2: See also غُولٌ, latter half. b3: Also Distress, trouble, or molestation: (K, TA:) thus expl. by some as used in the Kur ubi suprà. (TA.) b4: And Unfaithfulness; or unfaithful acting. (TA.) b5: ↓ أَتَى غَوْلًا غَائِلَةً means He did a cunning, bad, action. (K.) A3: Also Much earth. (S, O, K.) Hence the phrase غَوْلًا مِنَ الرَّمْلِ, [app. meaning A large quantity of sand,] in a verse of Lebeed. (S, O.) b2: And A collection of [the trees called] طَلْح, (K, TA,) with which nothing participates. (TA.) b3: And A low, or depressed, part of the earth, or of land. (K.) غُولٌ A kind of [goblin,] demon, devil, or jinnee, which, the Arabs assert, appears to men in the desert, assuming various forms, causing them to wander from the way, and destroying them; (JM, and TA * on the authority of IAth;) but this the Prophet denied, saying, لَا غُولَ; by which, however, accord. to some, he did not mean to deny the existence of the غول, but only the assertion of the Arabs respecting its assuming various forms and its being able to cause any one to go astray: (IAth, JM, * TA:) i. q. سِعْلَاةٌ [q. v.]: or a sort of سِعْلَاة: (S, O, Msb:) or a male jinnee; the female being called سِعْلَاة: (Abu-l-Wefee ElAarábee, TA:) pl. [of pauc.] أَغْوَالٌ and [of mult.] غِيلَانٌ (S, O, Msb, K) and غِوَلَةٌ: (O, TA:) and it signifies also an enchantress of the jinn: (K:) and a demon, or devil, that eats men: (En-Nadr, O, K:) or any jinnee, or devil, or animal of prey, that destroys a man: (TA:) or a certain beast, (K, TA,) terrible [in appearance], having tusks, or fangs, (TA,) seen by the Arabs, and known by them; and killed by Taäbbata Sharrà: (K, TA:) and such as varies in form or appearance, of the enchanters and of the jinn; (K, TA;) on his doing which, as is said in a trad., one should hastily utter the call to prayer, to prevent his mischief by the mention of God: (TA:) or anything by reason of which the intellect departs; as also ↓ غَوْلٌ: (K:) and anything that takes a man unexpectedly and destroys him: (S, O, Msb:) [whence] one says, الغَضَبُ غُولُ الحِلْمِ Anger [is that which] destroys, and does away with, forbearance, or clemency. (S, O.) b2: Also Destruction: [or a cause thereof:] and death; or the decree of death. (K.) See 1, second sentence. b3: And A calamity, or misfortune; (K, TA;) as also ↓ غَائِلَةٌ; (TA;) of which latter the pl. in this sense is غَوَائِلُ; (K, * TA;) thus mentioned by Ks. (Msb.) b4: And A serpent: pl. أَغْوَالٌ: (K:) accord. to Az, the Arabs call serpents أَغْوَال; and thus this word is said to mean in the verse of Imra-el-Keys, لِيَقْتُلَنِى وَالمَشْرَفِىُّ مُضَاجِعِىوَمَسْنُونَةٌ زُرْقٌ كَأَنْيَابِ أَغْوَالِ [To slay me, while the Meshrefee sword was my bedfellow, and so were sharpened, polished arrowheads, like the fangs of serpents]: (O, TA: *) but AHát says that this is meant as an exaggeration: (TA:) and it is said that the poet here means devils. (O, TA.) غِيلَةٌ The slaying covertly, (Mgh,) or on an occasion of inadvertence; a subst. from اِغْتَالَهُ: (Msb:) originally with و [i. e. غِوْلَةٌ]. (S.) See 8: and see also art. غيل.غَوْلَانٌ A plant of the [kind called] حَمْض, (A'Obeyd, AHn, S, O, K,) like the أُشْنَان [i. e. kali, or glasswort], (K,) or, accord. to AHn, resembling the عُنْظُوَان [which is described as a plant of the حَمْض, or, as some say, the best of the أُشْنَان], except that it is more slender; and it is a pasture. (TA.) A2: Also sing. of غَوَالِينُ, which signifies [The ribs of a ship or boat, i. e.] the things that resemble the ضُلُوع in a ship or boat. (AA, O, TA.) غَائِلٌ [act. part. n. of 1]. b2: [Hence,] أَرْضٌ غَائِلَةُ النِّطَآءِ A land that destroys its inhabitant by reason of its far extent. (TA.) b3: And غَائِلَةٌ [as an epithet applied to a fem. n.] signifies Caused to become absent, or to disappear; hidden, or concealed: or stolen. (ISh, TA.) غَائِلَةٌ [as a subst.] Bad, or corrupt, conduct; and evil, or mischief. (Msb.) See also غَوْلٌ, last quarter. [And see art. غيل.] b2: And [particularly] Wickedness, or disobedience, of a slave; and his running away; (Mgh in art. عدو, and Msb;) and the like thereof: pl. غَوَائِلُ. (Msb.) b3: And [hence, perhaps, (as denoting a cause for reclaiming the price of a slave,) it is said that] it signifies A right which another than the seller has to the possession of a slave, whereby the sale is annulled, and the seller is obliged to return the price to the purchaser. (TA. voce خِبْثَةٌ.) b4: See also غُولٌ, latter half. b5: [Its pl.] غَوَائِلُ also signifies Places of destruction. (TA.) b6: And you say, أَخَافُ غَائِلَتَهُ, meaning I fear the result, and the evil, or mischief, thereof. (TA.) A2: Also A hole, or perforation, of a watering-trough, or tank, (IAar, O, K, * TA,) that causes the water to pass away: (TA:) pl. غَوَائِلُ. (IAar, O, TA.) عَيْشٌ غُوَّلٌ: see أَغْوَلُ.أَرْضٌ غَيِّلَةٌ A land far extending. (Lh, TA.) [Mentioned also in art. غيل.]أَغْوَلُ [More, and most, destructive]. One says, أَيَّةُ غُولٍ أَغْوَلُ مِنَ الغَضَبِ [What destroyer is more destructive than anger?]. (S, O: immediately following the explanation of the saying, الغَضَبُ غُولُ الحِلْمِ.) b2: [Hence, perhaps,] عَيْشٌ أَغْوَلُ A soft, or plentiful and easy, life; (Ibn-'Abbád, O, K;) as also ↓ غُوَّلٌ. (K.) مِغْوَلٌ [primarily] An instrument with which a thing is destroyed. (Ham p. 648.) b2: And [hence] used as meaning A knife: and in common acceptation, a knife that is put in the midst of a whip which is as a sheath to it: (Ham ibid.:) a knife to which a whip is a sheath: (Mgh:) or a slender sword, having a flat back (لَهُ قَفًا), (S, O, Msb,) like the knife, (Msb,) the sheath of which is like the whip: (S, O:) or an iron [weapon] that is put within a whip, which thus becomes to it a sheath: (K:) or a whip in the interior of which is a sword: (A'Obeyd, TA:) said to be thus called because its owner destroys with it his enemy unexpectedly: pl. مَغَاوِلُ: (TA:) and a thing like a مِشْمَل [or short and slender sword over which a man covers himself with his garment], except that it is more slender, and longer: (K:) and a long نَصْل [or blade], (AHn, K, TA,) of little breadth, thick in the مَتْن [which generally means the part in the middle of which is the ridge, but may here mean the back]: (AHn, TA:) or a short sword which a man wears inwrapped beneath his clothes: (TA:) or a slender sword, having a flat back (لَهُ قَفًا): (K:) or a slender iron [weapon], having a sharp edge and a flat back (وَقَفًا), which the assassin binds upon his waist in order that he may therewith destroy men. (TA.) b3: [Hence,] فَرَسٌ ذَاتُ مِغْوَلٍ (tropical:) A mare having a quality, or faculty, of outstripping: (O, K, TA:) as though she destroyed the [other] horses so that they fell short of reaching her. (TA.) نَزَلُوا مُغَاوِلِينَ, occurring in a trad. respecting the lie [that was uttered against 'Áïsheh, to which allusion is made in the Kur xxiv. 11], means They alighted [after] going far in the journeying. (TA.)

المعجم العربي الإنجليزي

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غوى

غو or غوى1 غَىڤ3َ see what next follows.2 غَيَّيْتُ غَايَةً, (S, K, TA,) inf. n. تَغْيِيَةٌ; (TA;)[in the CK ↓ غَيَيْتُهَا, which is wrong, unless they said thus as well as غَيَّيْتُهَا, like as they say رَيَيْتُرَايَةً as well as رَيَّيْتُهَا;] and ↓ أَغْيَيْتُهَا; (S, K, TA; but in the last as not found in the K;) I set up the banner, or standard; (S, K, TA;) from A'Obeyd. (S.) b2: And غَيَّى لِلْقَوْمِ He set up a banner, or standard, for the people, or party: or he made it for them. (TA.) b3: And غَيَّتِالطَّيْرُ The birds flapped their wings, or fluttered, in the air, without moving from their place; or did thus around a thing, desiring to alight upon it; syn. رَفْرَفَتْ. (TA.) [See also 6.]A2: غَيَّيْتُغَايَةً signifies [also] بَيَّنْتُهَا [i. e. I made apparent, or manifest, or known, an utmost, or extreme, extent, term, limit, or the like; or I set it]. (Msb.)3 غَايَا القَوْمُ فَوْقَ رَأْسِ فُلَانٍ بِالسَّيْفِ [The people, or party, acted with the sword above the head of such a one] as though they shadowed him with it; [i. e., flourished it above his head;] from As; (S, K; *) inf. n. مُغَايَاةٌ. (TA.)4 أَغْىَ3َ see 2. b2: أَغْيَا السَحَابُ The clouds were, or became, stationary, (K, TA,) عَلَيْهِ upon, or over, him, or it; shadowing him, or it. (TA.) b3: اغيا الرَّجُلُ The man attained the utmost limit, or reach, in eminence, or nobility, and in command: and in like manner, الفَرَسُ فِى سِبَاقِهِ [the horse in his contending in a race]. (IKtt, TA.)6 تَغَايَتِ الطَّيْرُ عَلَى الشَّىْءِ The birds hovered, or circled, round about the thing. (TA.) [See also 2.]A2: تَغَايَوْا عَلَيْهِ حَتَّى قَتَلُوهُ signifies the same as تَغَاوَوْا. (TA.) [See the latter, in art. غو or غوى.]غَىٌّ: see art. غو or غوى.غَيَّةٌ and غِيَّةٌ: see art. غو or غوى.غَيَّانُ: see art. غو or غوى.غَاىٌ: see the next paragraph, in two places.غَايَةٌ, originally غيية [i. e. غَيَيَةٌ], (TA,) The utmost, or extreme, extent, term, limit, point, or reach; or the extremity; of a thing; (MA, KL, PS;) in respect of time and of place; (MA, PS;)syn. مَدًى, (S, Msb, K, TA,) and مُنْتَهًى: (M, TA:) pl. ↓ غَاىٌ, (S, Msb, K, *) [or rather this is a coll. gen. n.,] and [the pl. properly so termed is] غَايَاتٌ. (Msb.) [Hence, A goal to which racers run; as is indicated in the TA. And A scope; an object to be reached or accomplished, or that one has in view. And The ultimate object or intent of an action or a saying. And The ultimate import of a word: thus in the phrase, يُطْلَقُبِاعْتِبَارِ غَايَتِهِ It is used with regard, or respect, to its ultimate import: opposed in this sense to مَبْدَأٌ.And The utmost degree, maximum, climax, or acme, that is, or may be, attained.] And The utmost of one's power or ability, i. e., of one's deed: thus in the saying, غَايَتُكَ أَنْ تَفْعَلَ كَذَا[The utmost of thy power or ability, or of thy deed, is, or will be, thy doing such a thing]. (Msb.) [And A person or thing, and persons or things, superlative, or consummate, in eminence or baseness, in goodness or evilness; that has, or have, attained the utmost degree therein. And, applied to a medicine, &c., Possessing the utmost efficacy, or efficiency, لِكَذَا for such a thing.] b2: [Also, like مَدًى, A space that is, or that is to be, traversed; or an extent, or the space between two points or limits: whence اِبْتِدَآءُ غَايَةٍ, and اِنْتِهَآءُ غَايَةٍ, The beginning, and the end, of a space between two points or limits.] b3: And i. q. غَلْوَةٌ, meaning [A bow-shot; or] a shot of an arrow to the utmost possible distance. (Msb in art. غلو.)A2: Also A banner, or standard: (S, Msb, K:) pl. غَايَاتٌ (Msb, TA) and [coll. gen. n.] ↓ غَاىٌ. (K, TA.) b2: And A banner (رَايَة) which the vintner used to raise [or set up] in order that he might be known to be a seller of wine. (TA.) [See an ex.voce عُقَابٌ.] b3: And A cloud that is alone; apart from others: or that is falling, or alighting. (TA.) b4: And Birds flapping their wings, or fluttering, in the air, without moving from their place; or doing thus around a thing, desiring to alight upon it. (TA. [See 2.]) b5: And The قصبة [app. قَصَبَة, generally meaning reed, or cane, but what is meant by it here I know not,] with which small birds (عَصَافِيز) are taken, or caught, or sought to be taken or caught. (TA.)غَائِىٌّ [the rel. n. غَايَةٌ]. العِلَّةُ الغَائِيَّةُ, with the scholastic theologians, means The final cause. (TA.)غَيَايَةٌ The light of the rays of the sun; (S, K;)not the rays themselves: (S:) or, as some say, the shade of the sun [i. e. the shade that is cast by the sun] in the morning and in the evening: (TA:) pl. غَيَايَاتٌ. (S, TA.) b2: And Anything that shades a man, over his head, such as a cloud, (AA, S, K,) and dust, and darkness, and the like. (AA, S.) b3: And The bottom of a well; (S, K;)like غَيَابَةٌ. (S.)غَيَايَآءُ A man heavy in spirit; as though he were a dark, dense shadow, in which is no brightness. (TA.)المُغَيَّا That to which a limit is set, or put: so in the saying, الغَايَةُ لَا تَدْخُلُ فِى المُغَيَّا [The limit shall not enter into, or be included in, that to which the limit is set]. (Mgh.) [And,] as used by the lawyers and the scholastic theologians, The end of the غَايَة [or space between two points or limits]: a post-classical term. (TA.)

المعجم العربي الإنجليزي

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غيب

غيب1 غَابَ, (S, O, Mgh, Msb, TA,) aor. ـِ (Msb,) inf. n. غَيْبَةٌ [the most common form] (S, O, Mgh, Msb, K) and غَيْبٌ (S, O, Msb, K) and غَيَابٌ, (S, O,) or غِيَابٌ, (Msb, K,) and غُيُوبٌ (S, O, Msb, K) and غُيُوبَةٌ (O, K) and غَيْبُوبَةٌ, (O, K,) accord. to some of the measure فَعْلُولَةٌ, but accord. to others of the measure فَيْعَلُولَةٌ i. e. originally غَيَّبُوبَةٌ, (MF,) and مَغِيبٌ (S, O, Msb, K) and مَغَابٌ; (K;) and ↓ تغيّب; (Msb, K;) He, or it, was, or became, absent; غَابَ being the contr. of حَضَرَ; (S and K in art. حضر;) or distant, or remote; (Mgh;) or hidden, concealed, or unapparent; (TA;) [or absent from the range, or beyond the reach, of perception by sense, or of mental perception: see غَيْبٌ.] You say, غاب عَنْهُ, inf. n. غَيْبَةٌ (S, Mgh, TA) &c., as above, (S, TA,) He, or it, was, or became, [absent from him; or] distant, or remote, from him; (Mgh;) or hidden, or concealed, from him; [&c.;] as also ↓ تغيّب. (TA.) And أَوْحَشَتْنِى غَيْبَةُ فُلَانٍ [The absence of such a one has made me to feel lonely]: and أَطَلْتَ غَيْبَتَكَ [Thou hast made thine absence to be long]. (A.) And ↓ أَنَا مَعَكُمْ لَا أُغَايِبُكُمْ [I am with you: I will not be absent from you]. (A.) And بَنُوأَحْيَانًا ↓ فُلَانٍ يَشْهَدُونَ أَحْيَانًا وَيَتَغَايَبُونَ (ISk, S, TA) i. e. [The sons of such a one are present sometimes] and are absent (يَغِيبُونَ) sometimes: but one does not say ↓ يَتَغَيَّبُونَ [unless with عَنْ following it]: (TA:) [it seems, however, that يتغيّبون, here, is a mistranscription for يَتَغَيَّبُونَنَا or the like; for] one says, عَنِّى فُلَانٌ ↓ تغيّب [Such a one was, or became, absent from me; or absented himself from me]; (S, K, * TA;) and ↓ تَغَيَّبَنِى also in a case of necessity in verse, (S, K, TA,) but not in any other case, (K, TA,) accord. to the generality of authorities except the Koofees: (TA:) Imra-el-Keys says, فَظَلَّ لَنَا يَوْمٌ لَذِيذٌ بِنَعْمَةٍفَقُلْ فِى مَقِيلٍ نَحْسُهُ مُتَغَيِّبِى[thus in my copies of the S and in the TA; but we should read مُتَغَيِّبِ, whether it mean مُتَغَيِّبِى or not, as is shown by what follows: the verse may be rendered, So a delightful day, with ease and comfort, betided us: and say thou, of a place of midday-sleep whereof the ill luck was absent from me,. . .]: but Fr says that the word متغيّب is marfooa, [i. e. that the right reading is مُتَغَيِّبُ, meaning simply absent,] that the verse is مُكْفَأ [or made faulty in the termination], and that it is not allowable to make that word refer to مَقِيلٍ, like as it is not allowable to say مَرَرْتُ بِرَجُلٍ أَبُوهُ قَائِمٍ. (S, TA. [One might be tempted to suppose that we should read فَقِلْ; but this would not suit the context, which see in Ahlwardt's “ Divans of the six ancient Arabic poets,”p. 119.]) b2: [غاب, inf. n. غَيْبَةٌ, is also said of the mind (القَلْب), meaning (assumed tropical:) It was, or became, absent. The inf. n. (غَيْبَةٌ) is often used as meaning (assumed tropical:) Absence of mind; and particularly, from self and others by its being exclusively occupied by the contemplation of divine things: see an ex. voce شَوًى; and another voce سَكِينَةٌ.] b3: مَا غَابَ عَنْهُ ابْنُ أَبِى قُحَافَةَ (assumed tropical:) [Ibn-Abee-Koháfeh was not a stranger to it, i. e. was not unacquainted with it,] occurs in a trad. respecting a satirical saying of Hassán against [the tribe of] Kureysh; meaning that Aboo-Bekr [the son of Aboo-Koháfeh] was skilled in genealogies and traditions, and that it was he who instructed Hassán. (TA.) b4: and one says also, غاب الرَّجُلُ, inf. n. غَيْبٌ and مَغِيبٌ; and ↓ تغيّب; The man journeyed; and went away, or far away. (TA.) b5: And غابت الشَّمْسُ, (S, Mgh, Msb, TA,) inf. n. غِيَابٌ and غَيْبُوبَةٌ (Mgh, Msb, TA) and غَيْبَةٌ (Mgh) and غُيُوبٌ and غُيُوبَةٌ and مَغِيبٌ; (TA;) and ↓ تغيّبت; (Msb;) The sun set: (S, Msb, TA:) and the like is also said of the moon, (Msb,) and of other celestial bodies. (TA.) b6: And غاب الشَّىْءُ فِى الشَّىْءِ, inf. n. غِيَابَةٌ and غُيُوبَةٌ and غِيَابٌ and غَيَابٌ and غِيبَةٌ, [The thing became hidden, or concealed, in the thing.] (K.) A2: See also 8, in two places.2 غيّبهُ (S, Msb, TA) He caused him, or it, to become absent, or to disappear; or he hid, or concealed, it, عَنْهُ from him. (TA.) See also غَيَابٌ. b2: And see 8.3 مُغَايَبَةٌ signifies The being absent, &c., one from the other. (KL.) See also 1, former half. b2: Also The addressing words to another [in his absence,] not in his presence, not face to face; (KL;) contr. of مُخَاطَبَةٌ. (S, TA.) [You say, اغابت, inf. n. as above, He held a verbal communication with him in his absence, i. e. by means of a letter or letters, or by a messenger or messengers.]4 اغابت She (a woman) had her husband, (S, Msb, TA,) or one of her family, (TA,) absent from her. (S, Msb, TA.) 5 تَغَيَّبَ see 1, in seven places. b2: The inf. n. تَغَيُّبٌ occurring in a trad. respecting the contract for the sale of a slave means The selling a stray slave, or one who has been found and whose owner is not known. (L, TA.) 6 تَغَاْيَبَ see 1, former half.8 اغتابهُ [He spoke evil of him; or did so in his absence, i. e. backbit him; (the latter being obviously the primary signification;) not always, though generally, meaning with truth:] he spoke evil of him in his absence; (TA;) or said of him, in his absence, what would grieve him (S, TA) if he heard it; (S;) with truth: (S, TA:) he carped at him behind the back, or in absence, by saying what would grieve him, (بِمَا ↓ تَنَاوَلَهُ بِظَهْرِ الغَيْبِ يَسُوؤُهُ,) of what was [reprehensible] in him: (TA:) or he spoke of him imputing to him what he disliked, of vices, or faults, with truth: (Msb:) when the charge is false, it is termed بُهْتَانٌ: (S, Msb, TA:) or he attributed, or imputed, to him a vice, or fault, or the like; and mentioned him with what was in him of evil; (K, TA;) or said of him what would grieve him: (TA:) and ↓ غَابَهُ signifies the same: (K, TA:) [so does ↓ غيّبهُ: (see Ksh in civ. 1:) that اغتابهُ does not always signify he spoke evil of him, or the like, in his absence, appears from several instances, such as the phrases المُغْتَابُ فِى الوَجْهِ (K in art. لمز) and المُغْتَابُونَ بِالحَضْرَةِ (IAar, TA in that art.): nor does it always signify he spoke evil of him, or the like, with truth; for the verb is used in the Ksh and by Bd and Jel in civ. 1 having for its object the Prophet:] IAar says that ↓ غاب is syn. with اغتاب, and signifies he mentioned a man with the imputation of good or of evil. (TA.) [It may also mean He expressed, or signified, an evil opinion of him by making signs with the side of the mouth, or with the eye, or with the head, or otherwise; as is indicated in the TA in arts. لمز and همز.]غَابٌ: see غَابَةٌ, in three places.غَيْبٌ Whatever is absent, or hidden, from one; (S, A, Msb, K, TA;) as though it were an inf. n. used in the sense of the act. part. n. [in which the meaning of a subst. is predominant]; (TA;) and so ↓ غَائِبٌ, which [in this sense] is a subst., like كَاهِلٌ, (K, TA,) or an act. part. n. used in the sense of a subst.: (MF:) anything that is absent, or hidden, from the eyes; invisible, unseen, or unapparent; whether it be, or be not, perceived in the heart, or mind: (IAar, TA:) [or anything unperceivable; absent from the range, or beyond the reach, of perception by sense, or of mental perception; or undiscoverable unless by means of divine revelation; a mystery, or secret, such as an event of futurity;] a thing that has been hidden from men, and with which the Prophet has acquainted them, of the events of the resurrection and of Paradise and of Hell &c.; thus in the Kur ii. 2; (Zj, TA;) and [hence] Zj explains الغَيْب as meaning, in the Kur lxxxi. 24, that which has been revealed: (TA in art. ضن:) pl. غُيُوبٌ. (Msb.) [See also the Ksh and Bd in ii. 2.] [Hence, عَالَمُ الغَيْبِ The world of the unseen; the invisible world.] And [hence also] one says, رَجَمَ بِالغَيْبِ [and قَذَفَ بِالغَيْبِ (see art. قذف)] He spoke of that which he did not know: (Ham p. 494:) and قَالَ رَجْمًا بِالغَيْبِ He said conjecturally, [or speaking of that which was hidden from him or unknown by him,] without evidence, and without proof. (Msb in art. رجم, q. v.) b2: And (assumed tropical:) Doubt, or a doubting: (K:) but some disapprove this: some regard it as tropical: and some pronounce it correct: (MF, TA:) pl. غِيَابٌ and غُيُوبٌ. (K.) A poet says, أَنْتَ نَبِىٌّ تَعْلَمُ الغِيَابَا لَا قَائِلًا إِفْكًا وَلَا مُرْتَابَا [Thou art a prophet, knowing doubts, or things doubted; not saying a lie, nor a thing suspected: or, more probably, the meaning is, the things unseen]. (TA.) b3: Also A place, in the ground, that hides, or conceals, one: (TA:) a low, or depressed, place in the ground, or in a tract of land: (S, K, TA:) or any place such that one knows not what is in it: and a place such that one knows not what is behind it: (Sh, TA:) pl. غُيُوبٌ. (TA.) Hence the phrase عَنْ ظَهْرِ غَيْبٍ in a verse of Lebeed cited voce ظَهْرٌ, q. v. (TA.) [Hence also] one says, سَمِعْتُ صَوْتًا مِنْ وَرَآءِ الغَيْبِ i. e. [I heard a sound, or voice,] from [behind] a place that I saw not. (A, TA.) And تَنَاوَلَهُ بِظَهْرِ الغَيْبِ بِمَا يَسُوؤُهُ: see 8. And تَكَلَّمَ بِهِ عَنْ ظَهْرِ غَيْبٍ (A) or عَنْ ظَهْرِ الغَيْبِ (TA, and A and O in art. ظهر) [app. He spoke of it by memory; in the absence of a book or the like; as one says in modern Arabic, عَلَى الغَائِب. See also ظَهْرٌ.]b4: Also The خَمْصَة [i. e. pit, or depression, as is shown by what here follows, (thus in the A, and in the Ksh in ii. 2, in the TA حُفْرَة, which has a similar meaning,)] that is in the place where the kidney is situate, (Ksh, A, TA,) and which swells up when the beast becomes big in the belly: so says ISh: (Ksh ubi suprà:) or the خَمْصَة that is next to the kidney: (Bd in ii. 2: [De Sacy doubted respecting its meaning, but conjectured that it might be thus: see his Anthol. Gramm. Arabe p. 55:]) pl. غُيُوبٌ: one says, شَرِبَتِ الدَّابَّةُ حَتَّىوَارَتْ غُيُوبَ كُلَاهَا, (ISh, Ksh ubi suprà, A, TA,) meaning هُزُومَهَا [i. e. The beast drank until it concealed the pits of its kidneys]. (A, TA.) b5: and Fat: (K, TA:) i. e. the fat of the ثَرْب [q. v.] of a sheep or goat: so called because it is hidden from the eye. (TA.) A2: See also غَائِبٌ.غَيَبٌ: see غَائِبٌ, in two places.غَابَةٌ is originally [غَيَبَةٌ] of the measure فَعَلَةٌ, with fet-h to the ع. (Msb.) It signifies A low, or depressed, place, or a hollow in the ground, (El-Hawázinee, K, TA,) before which, or in the way to which, (دُونَهَا,) is an eminence. (El-Hawá- zinee, TA.) b2: And (K) i. q. أَجَمَةٌ: (S, K, TA:) [i. e.] A bed of canes or reeds: (AHn, Msb, TA:) and [a thicket, wood, or forest; like أَجَمَةٌ;] a collection of trees, (AHn, ISd, TA,) densely disposed; so called because it conceals what is in it: (ISd, TA:) or a tall أَجَمَة, having high, or very high, extremities [app. to its canes or reeds]: (TA:) pl. غَابَاتٌ (Msb, TA) and [coll. gen. n.]↓ غَابٌ. (S, Msb, TA.) b3: And (assumed tropical:) A long spear (K, TA) that has extremities like those of the أَجَمَة [expl. above]: (TA:) [but I think that this addition in the TA correctly applies to غَابَةٌ signifying a number of spears, like a bed of canes or reeds, or like a forest; agreeably with two of the explanations here following:] or a spear that quivers in the wind: (K, TA:) or (tropical:) numerous spears, like abundant and dense trees: (A:) or an assemblage of spears; app. so called as being likened to a غابة meaning an أَجَمَة of dense trees: (ISd, TA:) pl. غَابَات and [coll. gen. n.] ↓ غَابٌ. (TA.) One says, أَتَوْنَا فِى غَابَةٍ i. e. (tropical:) [They came to us] amid numerous spears, like abundant and dense trees: (A:) or غابة may be used in this case in the sense here following. (TA.) b4: And A company, or congregated body, of men: (Aboo-Jábir ElAsadee, K, TA:) pl. غَابَاتٌ and [coll. gen. n.]↓ غَابٌ. (TA.) غَيْبَةٌ an inf. n. [See 1, in several places.] b2: Also, and ↓ غَيَابَةٌ, A low, or depressed, piece of land or ground: so in the phrases وَقَعْنَا فِى غَيْبَةٍ and غَيَابَةٍ [app. meaning We lighted upon a low, or depressed, piece &c.; or perhaps the meaning may be we fell into &c.]. (S.) b3: See also غَيَابَةٌ.غِيبَةٌ the subst. from اِغْتَابَهُ: (Msb:) it signifies [Evil speech respecting a person; or such speech in his absence; not always, though generally, meaning with truth:] evil speech respecting a person in his absence; (TA;) or a saying of him, in his absence, what would grieve him (S, TA) if he heard it; (S;) with truth: (S, TA:) or speech respecting a person imputing to him what he dislikes, of vices, or faults, with truth: (Msb:) when it is false, it is termed بُهْتَانٌ: (S, Msb, TA:) or an imputing to a person a vice, or fault, or the like; and a mentioning him with what is in him of evil; (K, TA;) or a saying of him what would grieve him: (TA:) or it may be speech imputing good or evil. (K, * TA.) غَيِبَانٌ or غَيْبَانٌ, [accord. to different copies of the K, between which the TA does not enable us to decide with certainty, as it only states, with respect to the ى, that it is مُخَفَّفَة, which may mean either the contr. of doubled or the contr. of movent, though the former is the more general meaning, (in the TA it is said to be erroneously written in a copy of the K with a final ت instead of ن,)] and ↓ غَيِّبَانٌ, The roots of trees, (K, TA,) that are hidden from view: or, accord. to AHn, the غيبان and ↓ غيّبان and ↓ غَيَابَة, of plants, or herbage, are, with the Arabs, what the sun has not shone upon: and accord. to Aboo-Ziyád ElKilábee, the غيبان and ↓ غيّبان of plants, or herbage, and also of their roots, are what is con-cealed from the sun, so as to be not shone upon by it. (L, TA.) غَيِّبَانٌ: see the next preceding paragraph, in three places.غَيَابٌ A thing that hides, or conceals, a thing from one: (Meyd:) and hence, (Meyd, TA,) a grave; (S, Meyd, TA;) and so ↓ غَيَابَةٌ: (TA:) one says, غَيَابُهُ ↓ غَيَّبَهُ (S, Meyd, TA) and ↓ غَيَابَتُهُ (TA) meaning دُفِنَ فِى قَبْرِهِ (S, Meyd, TA) [i. e. May he be buried in his grave]: an imprecation of death against the man. (Meyd.) غَيَابَةٌ The part of anything that veils, or conceals, one. (K.) And hence, (K,) The bottom of a جُبّ [or well]; (S, K, * TA;) or this, accord. to some, is the primary signification; as also ↓ غَيْبَةٌ, accord. to one reading, in the Kur xii. 10; (TA;) [and غَيَايَةٌ;] and of a valley; (S, TA;) &c.: (TA:) pl. غَيَابَاتٌ. (K, TA.) [And A covert, or place of concealment, of birds. (See ظِلَالَةٌ.)] See also غَيَابٌ, in two places: and غَيْبَةٌ. b2: and see غَيِبَانٌ.غَائِبٌ act. part. n. of 1 [signifying Absent; distant, or remote; and hidden, concealed, or unapparent; or absent from the range, or beyond the reach, of perception by sense, or of mental perception]: pl. (applied to men, K, TA) غُيَّبٌ and غُيَّابٌ (S, Msb, K) and غَائِبُونَ (K) and ↓ غَيَبٌ, (S, Mgh, K,) or rather the last is a quasi-pl. n., (TA,) and ↓ غَيْبٌ, [which is also properly speaking a quasi-pl. n.,] like صَحْبٌ: (Msb [in which غَيَبٌ is not mentioned]:) the ى in ↓ غَيَبٌ remains unchanged, notwithstanding the two fet-hahs, because it is likened to صَيَدٌ, and, although it is a pl. [in signification] and صَيَدٌ is an inf. n., it may be used as meant for an inf. n. (S, TA.) b2: See also غَيْبٌ, first sentence. b3: Also A run in which a horse reserves [somewhat of his force for the time of need]. (A in art. شهد: see شَاهِدٌ.) مَغِيبٌ [an inf. n.: b2: and also a n. of place and of time, signifying] The place [and the time] of setting of the sun and of the moon [&c.]. (Msb.) مُغِيبٌ and مُغِيبَةٌ, (Mgh, Msb, K,) or you say مُغِيبَةٌ [only], with ة, and [in the contr. sense]مُشْهِدٌ, without ة, (IDrd, S,) and مُغْيِبٌ (K) and ↓ مُغَيِّبٌ, (TA,) A woman having her husband (or one of her family, TA) absent from her. (S, Mgh, Msb, K, TA.) مُغَيّبٌ: see the next preceding paragraph.

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غيث

غيث1 غَاثَ اللّٰهُ البِلَادَ, (S, O, Msb, K,) aor. ـِ inf. n. غَيْثٌ, (S, O, Msb,) God watered the country, or countries, with rain. (O, Msb, TA.) and غَاثَنَا He (God) sent down rain upon us. (TA.) And غاث الغَيْثُ الأَرْضَ, (aor. and inf. n. as above, Msb,) The rain fell upon the earth. (S, O, Msb, K.) And غِيثَتِ الأَرْضُ, aor. ـَ (S, O, Msb, K,) inf. n. as above, (S, O,) The land was watered with rain. (S, O, Msb, K.) غِيثَ القَوْمُ The people were rained upon; rain fell upon the people [or upon their land]. (TA.) And غِثَنْا مَا شِئْنَا [We were rained upon as much as we desired]: (S, O, Msb, TA:) originally غُيِثْنَا. (TA.) b2: غاث النَّوْرُ (tropical:) The blossom shone. (O, K, TA.) A2: See also 4 in art. غوث.2 غيّث, said of a blind man, He sought, or searched, [or groped, with the hand,] for a thing: (Kr, TA:) also written [عيّث] with [the unpointed] ع, and thus correctly, though ISd thought this latter to be a mistranscription. (TA.) 5 تغيّث He became fat: (K:) said of a camel. (TK.) غَيْثٌ inf. n. of غَاثَ [q. v.]. (S, O, Msb.) b2: And [a subst.] signifying Rain: (S, A, O, Msb, K:) or rain that occupies the space of a بَرِيد [i. e. six miles, or twelve miles,] in width: (AA, O, K:) or rain that is productive of much good; [supposed to belong to art. غوث, for it is added,] because mankind are aided thereby; thus expl. in the “ Sharh esh-Shifè: ” pl. أَغْيَاثٌ [a pl. of pauc.] and غُيُوثٌ. (TA.) [Hence a tropical usage in a saying mentioned voce ثَجَّاجٌ.] b3: And [hence]ذُبَابُ غَيْثٍ [or ذُبَابُ الغَيْثِ (see ذُبَابٌ) lit. The fly of rain or the fly of the rain] signifies (assumed tropical:) the bee, or bees collectively: so called because the bee seeks after herbage and flowers, which are consequent upon the rain: (IAth, TA:) [for] b4: غَيْثٌ signifies also (tropical:) Herbage (Lth, S, A, O, Msb, K) which grows by means of the water of the sky: (Lth, A, O, K:) called thus by the name of its cause. (Msb.) b5: And (tropical:) Clouds. (S, O, TA.) [See an ex. voce فَرُوقَةٌ.]غِيَاثٌ, originally غِوَاثٌ, see in art. غوث.غَيِّثٌ i. q. عَيْلَمُ مَآءٍ [i. e. Water that is beneath a stratum of rock]. (TA.) [Hence] بِئْرٌ ذَاتُ غَيِّثٍA well having a constant accession of water. (O, K.) b2: And [hence] فَرَسٌ ذُو غَيِّثٍ (tropical:) A horse that performs, (O,) or that increases [his running], (K, TA,) run after run. (O, K, TA.) أَرْضٌ مَغِيثَةٌ, and ↓ مَغْيُوثَةٌ, (the latter being the original form, TA,) Land watered with rain. (S, O, Msb, K.) غَيْثٌ مُغِيثٌ A general rain. (TA.) [But the epithet مُغِيثٌ evidently belongs to art. غوث; and the phrase properly signifies A rain that gives aid, or succour.]أَرْضٌ مَغْيُوثَةٌ: see مَغِيثَةٌ.

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غيد

غيد1 غَيِدَ, aor. ـَ (L, K,) inf. n. غَيَدٌ, (L,) He had a bending neck, and limber sides: (L, K:) or he had a lax, or limber, neck. (L.) b2: [And غَيِدَت is app. said of a young woman as meaning She was soft, or tender; or soft, or tender, and limber in the sides. (See غَيَدٌ below.) b3: And غَيِدَ He was, or became, drowsy; or drowsy and with a bending of the neck. (See, again, غَيَدٌ below.)]6 تغايد He affected a bending of his body, or he bent his body, from side to side, in his gait. (A.) And تغايدت She (a woman, L) affected a bending of her body, or bent her body, (L, K, TA,) from side to side, (TA,) in her gait, by reason of softness, or limberness. (L, K, TA.) غَادٌ A fresh, tender, juicy twig: (L:) and so غَادَةٌ applied to a tree (شَجَرَةٌ). (L, K.) b2: and the latter, A soft, or tender, goodly, thin-skinned, plump, and fresh, or flourishing, young woman: (L:) or, (S, A, L, K,) as also ↓ غَيْدَآءُ, (S, A, K,) a woman, soft, or tender: (S, A:) or soft, or tender, and limber (L, K, TA) in the sides. (TA.) غِيدِ غِيدِ, or غِيدْ غِيدْ, (accord. to different copies of the K,) Hasten thou; make haste; be quick: (K:) a word of the people of Esh-Shihr. (TA.) غَيَدٌ [mentioned above as an inf. n.], in a woman, (S, K,) or in a young woman, (L,) Softness, or tenderness, (S, L, K,) and limberness (L, K) of the sides. (L.) b2: And Drowiness: (A:) [or drowsiness with a bending of the neck: see أَغْيَدُ.]غَيْدَانٌ The prime, spring, or first part, of youth. (Ibn-'Abbád, O, K, TA.) أَغْيَدُ A plant, or herbage, soft, or tender, and bending. (L, K.) b2: And (tropical:) A place abounding with plants, or herbage, (O, K, TA,) bending by reason of softness. (O.) b3: Also A man, and a gazelle, having a bending neck, and limber sides: or having a lax, or limber, neck. (L.) And [the fem.] غَيْدَآءُ (L, K) A woman (L) who bends her body, or affects a bending thereof, by reason of her softness, or limberness. (L, K.) See also غَادٌ. b4: Also Drowsy, and having a bending of the neck: (S, A, L, K:) fem. غَيْدَآءُ: (TA:) and pl. غِيدٌ. (L.) الكَرَى الأَغْيَدُ, occurring in a verse cited voce صُبَابَةٌ [q. v.], means (tropical:) Drowsiness that makes one to bend the neck from side to side. (L, TA.)

المعجم العربي الإنجليزي

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غير

غير1 غَارَ أَهْلَهُ, (S, Msb,) and غار لَهُمْ, (TA,) aor. ـِ inf. n. غِيَارٌ (S, Msb) and غَيْرٌ, (Msb, TA,) i. q. مَارَهُمْ, (S, Msb, TA,) i. e. He brought, or conveyed, to his family, مِيرَة [or a provision of corn, or wheat, &c.] (Msb.) [See also art. غور.]b2: And He benefited them. (S, K, * TA.) 'AbdMenáf Ibn-Riba El-Hudhalee says مَا ذَا يَغِيرُ ابْنَتَىْ رِبْعٍ عَوِيلُهُمَا [What will their loud weeping benefit, or avail, the two daughters of Riba?] meaning that their weeping for their father will not avail them aught in lieu of seeking his blood-revenge. (S, TA.) Yousay غَارَهُمْ بِخَيْرٍ, (S, K, TA,) aor. and inf. n. as above, (TA,) He (God) bestowed upon them abundance of the produce of the earth, and rain; (TA in art. غور;) like as you say أَعْطَاهُمْ خَيْرًا: (S, K:) and so غارهم بِرِزْقِ [He bestowed upon them means of subsistence]. (TA.) And اَللّٰهُمَّ غِرْنَا بِخَيْرٍ (S, Msb) O God, benefit us with prosperity. (Msb.) And غَارَهُمْ بِمَطَرٍ He (God) watered them with rain, (S, K, TA,) and bestowed upon them abundance of the produce of the earth. (TA.) And غَارَ الأَرْضَ الغَيْثُ The rain watered the land. (Fr, S.) [See also art. غور.]A2: غَارَهُ, aor. ـِ (AO, S, K,) inf. n. غَيْرٌ, (TA,) He gave him the bloodwit; (AO, S, K;) as also غارهُ, aor. ـُ (AO, S, TA;) مِنْ أَخِيهِ [for his brother]: and so ↓ غيّرهُ. (TA.) [See غِيرَةٌ.]A3: غَارَ عَلَى أَهْلِهِ, (S,) or على امْرَأَتِهِ, (Msb, K,) aor. ـَ inf. n. غَيْرَةٌ, (S, Msb, K,) with fet-h, (S, Msb, TA,) and غَيْرٌ and غَارٌ (S, Msb, K) and غِيَارٌ, (K,) [He was jealous of his wife:] he was jealous for her (مِنْ فُلَانٍ of such a one: Mgh): [he was careful of her, to avoid suspicion: or he regarded her conduct with disdain, scorn, or indignation: (see غَيْرَةٌ, below:) or] he was angry at the conduct, or action, of his wife. (Msb.) And غَارَتِ امْرَأَتُهُ عَلَيْهِ [His wife was jealous of him: &c.]. (M, b, K.) [See also art. غور.] And you say also, فُلَانٌ لَا عَلَى أَهْلِهِ ↓ يَتَغَيَّرُ, meaning لَا يَغَارُ [Such a one is not jealous of his wife: &c.]. (TA.) 2 غيّر الشَّىْءَ, (S, Msb, K, *) inf. n. تَغْيِيرٌ, (Msb,) He made the thing other than it was; (K;) made it cease to have the quality which it had; (Msb;) altered it; changed it. (K.) He, or it, altered, or changed, the thing in odour, or otherwise, for the worse; corrupted, tainted, or infected, it; rendered it ill-smelling, stinking, fetid, rancid, rank, fusty, or frouzy. (The lexicons passim.) It is said in the Kur [viii. 55], ذٰلِكَ بِأَنَّ اللّٰهَ لَمْ يَكُ مُغَيِّرًا نِعْمَةً أَنْعَمَهَا عَلَى قَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنْفُسِهِمْ [This was because God changeth not favour which He hath conferred upon a people until they change what is in themselves: or] until they change what God hath commanded them to do. (Th, TA.) b2: [And He exchanged the thing for another thing.]b3: غيّر الشَّيْبَ He plucked out the white, or hoary, hairs. (TA.) b4: غيّر عَنْ بَعِيرِهِ He put down the saddle from his camel, and put it to rights, or adjusted it, or repaired it. (TA.) One says تَرَكَ القَوْمَ يُغَيِّرُونَ He left the people putting to rights, or adjusting, or repairing, the camels' saddles. (S, TA.) A2: See also 1, latter half.3 غَاْيَرَ [غَايَرَا, inf. n. مُغَايَرَةٌ, They differed, each from the other.] You say بَيْنَهُمَا مُغَايَرَةٌ Between them two is a difference. (Msb.) [See also 6.]A2: غايرهُ, (S, K,) inf. n. مُغَايَرَةٌ, (S,) He bartered, or exchanged, with him, in buying and selling. (S, K.) And غايرهُ بِالسِّلْعَةِ, inf. n. as above, He bartered, or exchanged, the article of merchandise with him. (TA.) And غاير السِّلْعَةَ, (TA,) inf. n. غِيَارٌ, (S, K, TA,) He exchanged the article of merchandise. (S, * K, * TA.) El-Aashà says فَلَا تَحْسِبَنِّى لَكُمْ كَافِرًا وَلَا تَحْسِبَنِّى أُرِيدُ الغِيَارَا [Therefore do thou by no means think me ungrateful towards you; and do thou by no means think I desire the making an exchange]. (S, TA.) 4 اغار أَهْلَهُ [He made his wife jealous;] he married another in addition to his wife, so she became jealous (غارت): (As, A'Obeyd, Msb, K:) belonging to this art. and to art. غور. (TA.) 5 تغيّر quasi-pass. of غيّر, (S, Msb,) [It became other than it was;] it ceased to have the quality which it had; (Msb;) it became altered, or changed, عَنْ حَالِهِ, from its state or condition. (K.) It became altered, or changed, in odour, or otherwise, for the worse; turned, or turned bad; became corrupted, spoiled, tainted, infected, illsmelling, stinking, fetid, rancid, rank, fusty, or frouzy. (The lexicons passim.) b2: [And It became exchanged for another thing.] b3: See also 1, last signification.6 تغايرت الأَشْيَآءُ The things differed, one from another. (S.) 8 اغتار He procured مِيرَة [a provision of corn, or wheat, &c.]. (K.) You say خَرَجَ يَغْتَارُ لِأَهْلِهِ He went forth to procure ميرة for his family. (Fr, Sgh.) b2: He derived, or obtained, benefit, advantage, or profit. (TA.) See also art. غور.غَيْرٌ signifies i. q. سِوًى [Other]: and the pl. is أَغْيَارٌ: (S:) [but غَيْر itself often has a pl. meaning, as will be seen in what follows:] or [accord. to general usage, as will be seen below,] غَيْرُ signifies i. q. سِوَى [other than; exclusively of; or not, as used before a substantive or an adjective]. (Msb, K: in the CK [erroneously] سِوًى.) It is used to qualify a subst.; [governing (as a prefixed noun) the noun that follows it in the gen. case;] and when so used, it is put in the same case as the noun preceding it. (S.) It qualifies an indeterminate noun: (Mughnee, Msb:) you say جَآءَنِى رَجُلٌ غَيْرُكَ [A man, other than, or not, thou, came to me]: (Msb:) and نَعْمَلْ صَالِحًا غَيْرَ الَّذِى كُنَّا نَعْمَلُ [We will in that case do good, other than, or not, what we used to do: (Kur xxxv. 34:)]: (Mughnee:) and مِنْ مَآءٍ غَيْرِ آسِنٍ[Of water other than, or not, altered in taste and colour]. (Kur xlvii. 16.) It is a noun necessarily prefixed, as to the sense, to a noun which it governs in the gen. case: but sometimes it is without the latter, when the meaning is understood and it is preceded by لَيْسَ, (Mughnee, K,) or by لَا: (K:) [in which case it signifies Any other person or thing; any person or thing beside, or else:] you say قَبَضْتُ عَشَرَةً لَيْسَ غَيْرُهَا [I received ten; not other than they was received by me; i. e., not any other thing; or not anything beside, or else]; (Mughnee, K;) the enunciative, مَقْبُوضًا, being suppressed: (Mughnee:) and ليس غَيْرَهَا, (Mughnee, K;) the noun [of ليس] being understood; i. e., لَيْسَ المَقْبُوضُ غَيْرَهَا: (Mughnee:) and ليس غَيْرَ; in which the affixed noun [ for المضاف, in the K, I read المضاف اليه, as in the Mughnee,] is suppressed, and the noun [of ليس] is also understood: (Mughnee, K:) and ليس غَيْرُ; (Mughnee, K;) in which, accord. to Mbr, and the later authors, غير is indecl., being likened to قَبْلُ and بَعْدُ, so that it may be either the noun or the enunciative [of ليس] or, accord. to Akh, it is decl., because it is not a noun of time like قَبْلُ and بَعْدُ, nor of place like فَوْقُ and تَحْتُ, but like كُلٌّ and بَعْضٌ, so that it is the noun [of ليس], and the enunciative is suppressed; (Mughnee;) or it may be either indecl. or decl., (Mughnee, K,) accord. to Ibn-Kharoof: (Mughnee:) and ليس غَيْرًا, and ليس غَيْرٌ; (Mughnee, K;) in both which cases it is decl., as though the affixed noun were mentioned: (Mughnee:) and لَا غَيْرُ; for the saying, [which we find in the Mughnee,] app. taken from a statement of Seer, that this is incorrect, is not good, since it occurs in the following verse, cited by Ibn-Málik; جَوَابًا بِهِ تَنْجُو اعْتَمِدْ فَوَرَبِّنَا لَعَنْ عَمَلٍ أَسْلَفْتَ لَا غَيْرُ تُسْأَلُ [Aim thou at having an answer by which thou mayest be safe; for, by our Lord, respecting an action which thou shalt have done before, not any other thing, or not anything beside or else, thou wilt be asked]. (K.) b2: It does not become determinate by its being prefixed to another noun, because it is very vague: but it is also applied as an epithet to a determinate noun which is near to being indeterminate; as in صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ [The way of those upon whom Thou hast conferred favour; the other than, or those who are not, the objects of anger; (Kur i. 6 and 7;)] because the noun rendered determinate by the art. ال denoting a genus is near to being indeterminate, and because when غير occurs between two contraries its vagueness becomes weakened, (Mughnee, K, *) or altogether departs: (K:) or it is here applied as an epithet to a determinate noun because it resembles a determinate noun in its being prefixed to such a noun: (Msb:) Az says that غير is here in the gen. case because it is an epithet to الذين; and that it may be an epithet to [what is technically termed in this instance] a determinate noun [as having the article ال prefixed to it] because الذين has not [in itself] a direct meaning (لِأَنَّ الَّذِينَ غَيْرُ مَصْمُودٍ صَمْدُهُ), [it being merely a conjunct noun, the meaning of which is determined by what follows it,] notwithstanding it has the art. ال prefixed to it: Abu-l-'Abbás says that Fr holds الذين to have the office of an indeterminate noun; and غير to be an epithet of it; not of any other noun; but that غير, accord. to some, may be an epithet relating to the nouns implied in انعمت عليهم, these not having a direct meaning: Akh says that غير [with what follows] is a substitute [for الذين with what follows], as though the meaning were صِرَاطَ غَيْرِ المَغْضُوبِ عَلَيْهِمْ [the way of those who are not the objects of anger]. (TA.) The reading غَيْرَ is also related, on the authority of Ibn-Ketheer, in the accus. case, as a denotative of state, [meaning they being not the objects of anger,] relating to the pronoun governed in the gen. case by the prep. [in عليهم]; or by أَعْنِى [I mean] understood; or as an exceptive, [accord. to a usage to be explained below,] if the favours be interpreted as conferred in common upon the two classes of persons. (Bd.) b3: As it resembles a determinate noun in its being prefixed to a determinate noun, [as المغضوب in the above-cited passage of the Kur,] some have presumed to prefix to it the article ال: but against this it may be urged, that its prefixion to a determinate noun is not to render the expression determinate, but for specification; and ال does not imply specification. (Msb.) b4: In the following verse of Hassán, أَتَانَا فَلَمْ نَعْدِلْ سِوَاهُ بِغَيْرِهِ نَبِىٌّ بَدَا فِى ظُلْمَةِ اللَّيْلِ هَادِيَا the meaning is, [A prophet came to us, who appeared in the darkness of night, a director in the right way,] and we did not weigh another than him with another than the other, i. e., with him. (Mughnee.) b5: [وَغَيْرُ ذٰلِكَ is a phrase of frequent occurrence, meaning Et cœtera.] b6: غَيْرُ is also used in the sense of لَيْسَ [He, or it, is not]; as in the phrase كَلَامُ اللّٰهِ غَيْرُ مَخْلُوقٍ [The word of God is not created], syn. لَيْسَ بِمَخْلُوقٍ. (Az, TA.) b7: It is also used in the sense of لَا [meaning Not, as used before a participle]; (S, K;) and then it is in the accus. case, as a denotative of state; (S;) as in the phrase فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ, (S, K,) in the Kur [ii. 168, and other places], (S,) i. e., جَائِعًا لَا بَاغِيًا [But whosoever is necessitated, being hungry, not transgressing the due bounds]. (S, K.) b8: It is also used as an exceptive, (S, Mughnee,) in the sense of إِلَّا [Except; save; or but]; (Msb, K;) and then it is put in the same case in which the word following إِلَّا would be put in the same phrase, (S, Mughnee, Msb, K,) because it is originally a qualificative, and its use as an exceptive is adventitious: (S:) therefore you say جَآءَ القَوْمُ غَيْرَ زَيْدٍ [The people came, except Zeyd]; and مَا جَآءَنِى أَحَدٌ غَيْرَ زَيْدٍ and غَيْرُ زَيْدٍ [Not any one came to me, except Zeyd]: (Msb, K:) or its case depends upon the governing words, so that you say مَا قَامَ غَيْرُ زَيْدٍ[No one stood, except Zeyd], and مَا رَأَيْتُ غَيْرَ زَيْدٍ[I saw not any, except Zeyd]: (Msb:) but Fr says that some of the Benoo-Asad and Kudá'ah put غير in the accus. case, when used in the sense of إِلَّا, whether the phrase before it be complete or incomplete; saying مَا جَآءَنِى غَيْرَكَ [Not any one came to me, except thou], and ما جاءنى أَحَدٌ غَيْرَكَ [Not any one came to me, except thou]: (S, Msb:) and AA says that when غير has the place of إِلَّا, it is put in the accus. case. (Msb.) In the saying لَا إِلٰهَ غَيْرُ اللّٰهِ [There is no deity other than God], غير is in the nom. case because it is the enunciative of لا; but it may be put in the accus. case, as meaning إِلَّا. (Msb.) When, as an exceptive, it is prefixed to an indecl. word [and not preceded by a prep.], it may be itself indecl., with fet-h for its termination; as in the following verse; لَمْ يَمْنَعِ الشُّرْبَ مِنْهَا غَيْرَ أَنْ نَطَقَتْ حَمَامَةٌ فِى غُصُونٍ ذَاتِ أَوْقَالِ [Nought prevented the drinking from it, except that a pigeon cooed, upon branches having اوقال, which app. means stumps of cut shoots]. (Mughnee, K.) [See also an ex. (of غَيْرَ أَنَّ) in a verse cited voce بَيْدَ.] b9: [It is often used with a prep.; as in بِغَيْرِ حِسَابٍ Without reckoning; (Kur ii. 208, &c.;) and مِنْ غَيْرِ سُوْءٍ Without leprosy. (Kur xx. 23, &c.)]A2: غَيْرٌ (JK, K) and (JK) ↓ غِيَرٌ (JK, S) signifying The act of altering, or changing, i. q. تَغْيِيرٌ, (JK,) are substs. from غَيَّرَهُ; (S with respect to the latter, and K with respect to the former;) not inf. ns., as having no unaugmented verb. (TA.) b2: [Hence,] الدَّهْرِ ↓ غِيَرُ, the former of these two words being of the same measure as عِنَب, The accidents, or casualties, of time or fortune, which alter, or change, things: (K:) [or alteration, or change, of time or of fortune; for] IAmb says, with respect to the saying لَا أَرَانِى اللّٰهُ بِكَ غِيَرًا [May God not show me, in thee, alteration of state], that غِيَرٌ is from تَغَيُّرُ الحَالِ, a subst. like قِطَعٌ [as meaning “ a portion of the night ”]; or that it may be a pl., of which the sing. is ↓ غِيْرَةٌ. (TA.) b3: [Hence also,] بَنَاتُ غَيْرٍ [or ↓ غِيَرٍ, as in Freytag's Arab. Prov. i. 309,] (tropical:) Lying: or a lie, or falsehood: syn. كَذِبٌ: (TS, K:) or [rather] lies. (JK, A.) You say جَآءَ بِبَنَاتِ غَيْرٍ [or ↓ غِيَرٍ] (tropical:) He uttered lies. (A.) غِيَرٌ: see غَيْرٌ, last quarter, in four places: b2: and see also غِيرَةٌ.غَيْرَةٌ [Jealousy;] a man's dislike of another's participating in that which is his [the former's] right: (Kull p. 268:) or care of what is sacred, or inviolable, to avoid suspicion: or disdain; scorn; or indignation: syn. حَمِيَّةٌ and أَنَفَةٌ: (TA:) or anger at the conduct, or action, of a wife. (Msb.) [See 1, last signification.]غِيرَةٌ A provision of corn, or wheat, &c., which a man procures for himself; syn. مِيرَةٌ; (S, Msb, K,) as also ↓ غِيَارٌ: (TA:) [or the latter is probably syn. with مِيرَةٌ used in the sense of an inf. n.:] pl. of the former غِيَرٌ. (Msb.) [See art. غور.]A2: See also غَيْرٌ, last sentence but two. b2: Also A bloodwit; (AA, S, K;) syn. دِيَةٌ: (AA, S: *) and غِوَرٌ is a dial. var. thereof: (TA in art. غور:) pl. ↓ غِيَرٌ: (AA, S, K:) or, as some say, this is a sing., (S, TA,) of the masc. gender; TA;) and the pl. is أَغْيَارٌ: (S, TA:) and the دِيَة is said to be termed غِيَرٌ because it is a substitute for retaliation. (TA.) غَيْرَانُ; fem. غَيْرَى: see غَيُورٌ, in two places.غِيَارٌ The cognizance, or badge, of the free nonmuslim subjects of a Muslim government; such as the زُنَّار [or waist-belt] (Mgh, K) to the Magians, (Mgh,) and the like: (Mgh, K:) or, as some say, the cognizance, or badge, of the Jews. (TA.) b2: كَلامٌ بِغِيَارِهِ (assumed tropical:) Speech, or language, having its own proper guise; not altered therefrom. (Msb in جلف.) A2: See also غِيرَةٌ.غَيُورٌ and ↓ غَيْرَانُ (S, Msb, K) and ↓ غَيَّارٌ (TA) and ↓ مِغْيَارٌ (S, K) epithets [all of which are intensive] from غَارَ عَلَى أَهْلِهِ, (S, Msb, K,) i. e., from الغَيْرَةُ: (TA:) [Very jealous: &c.: see غَيْرَةٌ:] and غَيُورٌ and غَيْرَى (S, Msb, K) and غَيَّارَةٌ (TA) signify the same applied to a woman: (S, Msb, K:) the pl. of غَيُورٌ is غُيُرٌ, (S, Msb, K,) masc. and fem., (S, K,) and he who says رُسْلٌ [for رُسُلٌ] says غُيْرٌ [or غِيرٌ?]; (TA;) and of ↓ غَيْرَانُ, غَيَارَى and غُيَارَى; (S, Msb, K;) and of غَيْرَى, also, غَيَارَى (S, Msb, K) and غُيَارَى; (Msb;) and of ↓ مِغْيَارٌ, مَغَايِيرُ. (S, K.) غَيَّارٌ: see the next preceding paragraph.أَغْيَرُ مِنَ الحُمَّى [More jealous than fever:] because a fever cleaves fast to its patient, like as a very jealous woman cleaves to her husband. (TA.) أَرْضٌ مَغِيرَةٌ and ↓ مَغْيُورَةٌ, Land watered: (S, K:) or rained upon: (TA:) the former [like the latter] is with fet-h to the م. (S.) مُغَيِّرٌ One who puts down the furniture of his camel from off him, to relieve and ease him. (TA.) مِغْيَارٌ: see غَيُورٌ, in two places.ارض مَغْيُورَةٌ: see مَغِيرَةٌ.

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غيض

غيض1 غَاضَ, aor. ـِ inf. n. غَيْضٌ (S, A, Msb, K) and مَغَاضٌ (Msb, K) and مَغِيضٌ, (TA,) It (water) became scanty, or little in quantity, and sank into the earth, or disappeared in the earth: (S, and so in some copies of the K:) or became scanty, or little in quantity, and decreased, or diminished, or became deficient: (A, and so in some copies of the K:) or sank into the earth, and went away: (TA:) or went away into the earth; (Msb;) [contr. of فَاضَ, aor. ـِ as also ↓ انغاض, (S, K,) which is of the dial. of El-Hijáz. (TA.) b2: It (a thing, Msb, a flow of milk, TA, and (assumed tropical:) the price of a commodity, S, Msb, K) decreased, or diminished, or became deficient. (S, Msb, K.) b3: وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ, (S, * K, * TA,) in the Kur [xiii. 9], (S,) means And the wombs' falling short [of completion or of what is usual], (Akh, S, Bd,) and their exceeding [therein], in respect of the body [of the fœtus], and the period of gestation, and the number borne: (Bd:) or, as some say, in respect of the menstrual blood: (Bd:) or the wombs' falling short of the nine months (Zj, O, L, and so in copies of the K, but in others seven months,) of gestation, and their exceeding the nine [or seven] months: (Zj, O, L:) or the wombs' falling short of completion, so that the fœtus dies, and their exceeding so that the gestation becomes complete: and accord. to this explanation, the reading of seven months in the K may be correct: see also Katádeh's explanation of غَيْضٌ, below, which favours this reading. (TA.) b4: You say also, غَاضَ الكِرَامُ وَفَاضَ اللِّئَامُ (S, A) (tropical:) The generous became few, (S, TA,) and failed, or perished, (TA,) and the mean became many. (S.) A2: غَاضَهُ, (S, Msb, K,) aor. as above, inf. n. غَيْضٌ, (TA,) He (God, S, Msb) made it (i. e. water) to become scanty, or little in quantity, and to sink into the earth, or disappear in the earth: (S:) or made it to decrease, or diminish, or become deficient: (K:) or made it to go away into the earth: (Msb:) and ↓ اغاضهُ signifies the same; (S, A, K;) and so does ↓ غيّضهُ, inf. n. تَغْيِيضٌ: (TA:) thus the first of these verbs is trans. as well as intrans. (S.) [It is said in the Kur xi. 46,] وَغِيضَ الْمَآءُ (S, A) And the water was made to become scanty, &c.: (S:) or was made to decrease, or diminish. (A, * Bd.) and hence the saying of 'Áïsheh, describing her father, وَغَاضَ نَبْعَ الرِّدَّةِ (assumed tropical:) And he did away with what appeared of apostacy. (TA.) You say also, دَمْعَهُ ↓ غيّض, (S, * K,) inf. n. as above, (K,) He made his tears to diminish, (S, K,) and restrained them: (S:) or he took the tears from his eye and dashed them away. (Th.) A poet says, (TA,) namely, Jereer, (O and TA in art. غبض,) مِنْ عَبَرَاتِهِنَّ وَقُلْنَ لِى ↓ غَيَّضْنَ مَا ذَا لَقِيتَ مِنَ الهَوَى وَلَقِينَا meaning They made their tears to flow until they exhausted them [and they said to me, What is it that thou hast experienced, of love, and we have experienced?]: ISd says that من here denotes some; or it may be redundant, accord. to the opinion of Abu-l-Hasan; for he holds that it may be so in affirmative [as well as negative] phrases, mentioning, as an instance, قَدْ كَانَ مِنْ مَطَرٍ, meaning قَدْ كَانَ مَطَرٌ. (TA.) One relation of this verse gives غَبَّضْنَ; but the former is the right. (O and TA in art. غبض.) b2: Also He opened a way, passage, or channel, for it (namely water) to flow forth to a مَغِيض [q. v.]. (Msb.) b3: (assumed tropical:) He diminished it, namely the price of a commodity; (Ks, S, Msb, K;) as also ↓ اغاضهُ. (K.) b4: And He caused him to suffer loss, or detriment; and wronged, or injured, him. (ISd, TA.) 2 غيّضهُ: see 1, latter half, in three places.A2: غيّض said of a lion He frequented, or kept to, the غَيْضَة [q. v.]. (S, Sgh, L, K.) 4 اغاضهُ: see 1, latter half, in two places.7 إِنْغَيَضَ see 1, first sentence.غَيْضٌ An abortive fœtus, not completely formed; (Katádeh, K;) i. e. less than seven months old. (TA.) A2: (tropical:) Little; or a small quantity: as in the saying, or in أَعْطَاهُ غَيْضًا مِنْ فَيْضٍ (tropical:) He gave him little from much. (S, A, K.) A3: An abundance of the trees called أَعْلَاث; i. e. طَرْفَآء and أَثْل and حَاج and عِكْرِش and يَنْبُوت. (TA.) [See also غَيْضَةٌ.]غِيضٌ The طَلْع [or spadix of a palm-tree]; (IAar, IDrd, O, K, TA;) like غَضِيضٌ and إِغْرِيضٌ: (TA:) or the عَجَم (AA, O, K) [thus correctly (in the CK عُجْم) evidently, I think, here meaning the heart (commonly called جُمَّار q. v.) of the palm-tree (the only produce that is eaten except the dates)] that comes forth, or coming forth, (K,) or that has not come forth, (O,) from [amid] its [membranous fibres termed]لِيف [q. v.], and all of which is eaten. (AA, O, K.) غَيْضَةٌ A thicket; syn. أَجَمَةٌ; i. e. a collection of tangled, or confused, or dense, trees: (Mgh, Msb:) or an أَجَمَة; i. e. a ↓ مَغِيض [q. v.] of water collected together, in which, in consequence thereof, trees grow: (S:) or an أَجَمَة: and a place in which is a collection of trees in a مَغِيض of water: (K:) or particularly, of [trees of the willow-kind called] غَرَب; not of all trees; (AHn, O, K;) accord. to the first Arabs of the desert; but this is at variance with what we find in the poems of the Arabs; for Ru-beh, for instance, makes it to consist of fruit-bearing trees and trees not fruit-bearing, and makes it to be a غَابَة: (AHn, O:) [see also غَيْنَةٌ:] pl. [of pauc.] أَغْيَاضٌ (S, K) and [of mult.] غِيَاضٌ (S, Mgh, Msb, K) and غَيْضَاتٌ: (Msb:) the first of these being formed with disregard of the augmentative [ة]; not being a pl. pl., for this is not so formed: (TA:) any غَرَب in Nejd adjacent to the غَرَب of the cultivated lands, when they are collected therein, are termed غِيَاض. (O, TA.) [See also غَيْضٌ.]غَائِض as used in the following verse, إِلَى اللّٰهِ أَشْكُو مِنْ خَلِيلٍ أَوَدُّهُ ثَلَاثَ خِلَالٍ كُلُّهَا لِىَ غَائِضُ is said by some to mean غَائِظ, the ض being substituted for ظ; [so that the verse should be rendered, To God I complain of three qualities, or habits, of a friend whom I love, every one of which is to me such as angers;] thus says IJ: but ISd says that it may be without substitution, from غَاضَهُ as expl. in the last sentence of the first paragraph of this art.; and thus the meaning may be, such as causes me to suffer loss, or detriment, and such as wrongs, or injures, me. (TA.) مَغِيضٌ is an inf. n. (TA. [See 1, first sentence.]) b2: And also the pass. part. n. of غَاضَهُ; applied to water. (Msb, TA. *) b3: And a n. of place, signifying A place where water sinks, or goes away, into the earth: (Msb, TA:) or مَغِيضُ مَآءٍ signifies a place where water enters [into the earth]: and a place where water collects: (Mgh:) see also غَيْضَةٌ: pl. مَغَايِضُ. (Mgh.)

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غيط

غيط1 غَاطَ, aor. ـِ inf. n. غَيْطٌ: see غَاطَ, aor. ـُ inf. n. غَوْطٌ, in art. غوط.غَيْطٌ: see غَائِطٌ in art. غوط.

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غيظ

غيظ1 غَاظَهُ, (S, Msb, K,) aor. ـِ (Msb, K,) inf. n. غَيْظٌ, (Msb, TA,) He, or it, affected him with غَيْظ [or anger, wrath, or rage; &c.; i. e. angered him; or enraged him; &c.]; (S, Msb, K, &c.;) as also ↓ غيّظهُ; (IAar, Th, K; [in a copy of the Msb, تغيّظهُ, which is doubtless a mistranscription;]) and ↓ غايظهُ; (S, K;) and ↓ اغاظهُ; (IAar, Th, Msb, K;) but this last is not common; (Zj;) or it is not allowable. (ISk, S.) [See also غَيْظٌ below.]2 غَيَّظَ see the preceding paragraph.3 غايظهُ, inf. n. مُغَايَظَةٌ: see 1: [originally, He angered him, or enraged him, or the like, being angered, or enraged, or the like, by him. b2: And hence, because emulation, or the like, often causes mutual anger,] (tropical:) He emulated him, vied with him, or strove to overcome or surpass him, and did like as he did. (TA.) b3: مُغَايَظَةٌ also signifies (assumed tropical:) An acting in a leisurely manner: or it is [a] mutual [acting in that manner]. (TA.) 4 أَغْيَظَ see the first paragraph.5 تَغَيَّظَ see 8. b2: سَمِعُوا لَهَا تَغَيُّظًا, in the Kur [xxv. 13] means (tropical:) They shall hear it to have a sound of boiling, (Zj, Bd, Jel,) like the boiling of the breast of an angry man. (Bd, * Jel.) b3: تَغَيَّظَتِ الهَاجِرَةُ (tropical:) The midday, or summer-midday, became [ragingly or] vehemently hot. (K, TA.) 8 اغتاظ He was or became, affected with غَيْظ [or anger; or rage; &c.; i. e. he was, or became, angered; or enraged; &c.]; (S, Msb, K;) مِنْ كَذَا by reason of such a thing; and sometimes one says, مِنْ لَا شَىْءٍ by reason of nothing; (Msb;) as also ↓ تغيّظ. (S, K.) غَيْظٌ Anger; wrath; syn. غَضَبٌ: (K) or [rage, or vehement anger; for] it has a more intensive signification than غَضَبٌ: (IDrd:) or the former is latent [anger]; and the latter is apparent: or the former is that which affects a person who has not power to exercise it; and the latter, that which affects a person who has power to exercise it: (TA:) or the former, latent anger affecting one who has not power to exercise it: (S:) or most vehement anger, (Msb, K,) encompassing the liver, by reason of some event that is disliked or hated, and sometimes by reason of nothing: (Msb:) or the outbreak, and commencement, of anger. (IDrd, K.) b2: تَكَادُ تَمَيَّزُ مِنَ الْغَيْظِ, in the Kur [lxvii. 8], means (assumed tropical:) It shall almost burst asunder by reason of vehemence of heat. (TA.) فَعَلَ ذٰلِكَ غِيَاظَكَ, and غِيَاظَيْكَ, (K, * TA,) [in the CK غِيَاضَيْكَ,] i. q. غَنَاظَيْكَ, (K,) i. e. He did that in order to distress thee, [or anger thee, or enrage thee,] time after time. (K in art. غنظ.) غَائِظٌ Affecting with غَيْظ [or anger; or rage; &c.; i. e. angering; or enraging; &c.]: (TA:) pl. غَائِظُونَ. (Kur, xxvi. 55.) أَغْيَظُ [comparative and superlative of غَائِظٌ].أَغْيَظُ الأَسْمَآءِ عِنْدَ اللّٰهِ مَلِكُ الأَمْلَاكِ means The most severely to be punished, of persons bearing names, is he who is named the king of kings: (TA:) [lit. the most angering, or enraging, of names, is the king of kings.]مَغِيظٌ Affected with غَيْظ [or anger; or rage; &c.; i. e. angered; or enraged; &c.]. (S, Msb.) حَلِيمَةٌ مُغْتَاظَةٌ (tropical:) [lit. Calm, angry; or the like; because what it contains is sometimes still and sometimes boiling;] is an appellation given to a stone cooking-pot. (A, TA.)

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غيف

غيف1 غَافَتِ الشَّجَرَةُ, (S, O, K,) aor. ـِ (O, K,) inf. n. غَيَفَانٌ; (S, O, K;) and ↓ تغيّفت, (S, O, K, *) in the copies of the K erroneously تغيّف; (TA;) as also ↓ أَغْيَفَت, inf. n. إِغْيَافٌ; (TA;) The tree inclined, (S,) or had its branches inclining, (O, K,) to the right and left. (S, O, K.) 2 غيّف, (O, K,) inf. n. تَغْيِيفٌ, (K,) He fled, or turned away and fled; and drew back, or drew back in fear; (O, K;) and was cowardly. (K.) You say, حَمَلَ فُلَانٌ فِى الحَرْبِ فَغَيَّفَ i. e. [Such a one charged, in war, or battle, and] was cowardly; or retreated, and was cowardly. (S.) b2: See also 5.4 أَغْيَفَ see 1.A2: اغاف الشَّجَرَةَ, (O, K, *) inf. n. إِغَافَةٌ, (TA,) He made the tree to bend, or incline, (O, K, * TA, *) by reason of softness, or tenderness. (TA.) 5 تَغَيَّفَ see 1. b2: تغيّف said of a horse, He inclined, or bent, (S, O, K, TA,) towards one side, (S, O, TA,) in running. (TA.) And He [app. a man] walked with an elegant and a proud and selfconceited gait, with an affected inclining of the body from side to side, and in the manner of the tall: or he passed along easily and quickly: or, accord. to AHeyth, he affected an inclining of the body from side to side, by reason of width of step, and gentleness of pace: accord. to El-Mufaddal, he was proud, or haughty, in his gait. (TA.) The phrase مَرَّ البَعِيرُ يَتَغَيَّفُ, mentioned by As, but not expl. by him, is said by Sh to mean [The camel passed along] going quickly. (TA.) b3: One says also, تغيّف عَنِ الأَمْرِ, meaning He refrained, or drew back, from the affair, in fear; as also ↓ غيّف; this latter mentioned by Th. (TA.) b4: And تَغَيُّفٌ signifies also The being, or becoming, creased, or wrinkled: like تَغَضُّفٌ. (TA in art. عضف.) غَافٌ A species of trees, (AHn, S, O, K,) growing in the sands, and becoming large, the leaves of which are smaller than those of the apple, which it resembles in character, or form, (AHn, O,) having a very sweet fruit, (AHn, O, K,) of the kind termed عُلَّف, like the pods (قُرُون) of the bean, and its wood is white; so, says AHn, I have been informed by some of the Arabs of 'Omán, which is the place of its origin: n. un. with ة: (O:) accord. to some of the Arabs, the species of trees called يَنْبُوت, [see this word, of which one description agrees exactly with that given above,] (O, K, * TA, *) which is found in 'Omán: (TA:) accord. to Az, it is of the [trees called] عِضَاه, and is a tree like the قَرَظ [q. v.], thorny, of the region of El-Hijáz, growing in the [high, or high and rugged, grounds called] قِفَاف [pl. of قُفٌّ]. (TA.) غَيْفٌ A flock of birds. (Ibn-'Abbád, O, K.) غَيْفَانٌ and ↓ غَيَّفَانٌ, (O, K, TA,) the latter like هَيَّبَانٌ, (K, TA, in the CK هَيِّبان,) i. q. مَرَحٌ; (O, TA;) in the Tekmileh مَرِح, like كَتِف; and in the copies of the K مَرْخ; but the first of these is the right; meaning [A proud and self-conceited carriage, with an affected inclining of the body from side to side,] in pace, or [manner of] going. (TA.) غَيْفَانِىٌّ: see أَغْيَفُ.غَيَّفَانٌ: see غَيْفَانٌ.غَيَّافٌ One whose beard is long, (O, K, TA,) and wide on every side, (O, TA,) and very large. (K, TA.) أَغْيَفُ Having a bending of the neck, (like أَغْيَدُ,) but without drowsiness. (O, K.) b2: And, applied to trees (شَجَرٌ), quivering, or playing loosely, succulent, or sappy, soft, tender, or supple; as also ↓ غَيْفَانِىٌّ; and so غَيْفَآءُ [the fem. of the former] applied to a tree (شَجَرَةٌ). (TA.) b3: And عَيْشٌ أَغْيَفُ A soft, or an easy, and a a plentiful, life; (Ibn-'Abbád, O, K;) like أَغْضَفُ. (Ibn-'Abbád, O.)

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غيق

غيقغَاقٌ A certain aquatic bird; as also ↓ غَاقَةٌ. (Lth, O, K.) b2: And The crow, or raven: (ISd, K:) so sometimes called because of his cry. (ISd, TA.) A2: غَاقِ is a word imitative of The cry [i. e. caw] of the crow, or raven: when indeterminate, [meaning a caw,] it is with tenween, (IJ, S, O, K,) i. e. غَاقٍ. (IJ, TA.) غَاقَةٌ: see the preceding paragraph.

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غيل

غيل1 غَالَتْ وَلَدَهَا, inf. n. غَيْلٌ [q. v.]: see 4.A2: غَالَ فُلَانًا كَذَا Such a thing brought evil to such a one. (TA.) 4 أَغَالَ and أَغْيَلَ, (Mgh,) or أَغَالَ وَلَدَهُ (S, Msb) and أَغْيَلَهُ, (Msb,) He compressed the mother of his child while she was suckling it. (S, Mgh, * Msb.) b2: And أَغَالَتْ and أَغْيَلَتْ, (Mgh,) or أَغَالَتْ وَلَدَهَا and أَغْيَلَتْهُ, (S, Msb, K,) She gave her child to drink what is termed غَيْل, (S, K, TA,) i. e. the milk of her who was compressed, or the milk of her who was pregnant: (TA:) or [accord. to common usage] she suckled her child while she was pregnant: (Mgh, Msb:) and وَلَدَهَا ↓ غَالَتْ, aor. ـِ inf. n. غَيْلٌ, signifies [the same, or] she suckled her child while she was being compressed, or while she was pregnant. (TK.) [See also 10.]A2: أَغْيَلَتْ said of sheep or goats, (O, K,) and of cows, (O, TA,) They brought forth twice in the year. (O, K, TA.) A3: See also the next paragraph.5 تغيّل الشَّجَرُ The trees became tangled, or abundant and dense, (As, S, K,) in their branches, having leafy coverings or shades; as also ↓ أَغْيَلَ and ↓ اِسْتَغْيَلَ: (K:) or all signify the trees became large, and tangled, or abundant and dense. (TA.) b2: And تغيّلوا They became many: (O, K:) and (so in the O, but in the K “ or ”) their cattle, or possessions, became many. (O, K.) A2: تغيّل He entered the غِيل [i. e. thicket, or covert]. (O.) And تغيّل الشَّجَرَ He (a lion) entered among the trees, and took them as a غِيل [or covert. (TA.) 8 اغتالهُ He did evil to him without his knowing whence it came so that he might prepare himself. (TA.) It is said in a trad., أَعُوذُ بِكَ أَنْأُغْتَالَ مِنْ تَحْتِى i. e. [I seek protection by Thee from] my being the object of an event's befalling me whence I shall not know; meaning thereby the sinking [into the ground] and being swallowed up. (TA.) الاِغْتِيَالُ and الغِيلَةُ are syn. in a sense expl. below. (S, O, K.) See the latter word below: and see also 8 in art. غول. One says, اُغْتِيلَ, meaning He was deceived, and taken to a place, and [there] slain. (TA.) A2: اغتال said of a boy, He became thick and fat. (S, K.) 10 اِسْتَغْيَلَتْ, said of a woman, a verb of which the subst. is غِيلَةٌ [q. v.]: (K:) [accord. to the context in the K, in which the meaning is not clearly indicated, it seems to signify She suckled her child while being compressed, or while pregnant; like أَغَالَتْ for أَغَالَتْ وَلَدَهَا; and this I believe to be the right meaning: or] it signifies she was compressed while suckling a child, or while pregnant. (TK.) A2: See also 5, first sentence.غَيْلٌ: see غِيلَةٌ, first sentence, in two places. b2: As some say, (Msb,) it signifies The milk with which a woman suckles while she is being compressed, (S, Msb, K, TA,) or while she is pregnant: (S, K, TA:) you say, سَقَتْهُ غَيْلًا, (Msb,) or الغَيْلَ, (K, TA,) i. e. She gave him to drink such milk. (TA.) A2: Also Water running upon the surface of the earth; (S, Mgh, O, Msb, K;) thus correctly, with fet-h; but ↓ غِيلٌ, with kesr, is a dial. var. thereof, mentioned by ISd: (TA:) both are said to signify water running amid trees: (Ham p. 555:) IB says that the former signifies thus; and that its pl. is غُيُولٌ: and it is also said to signify water running in rivers or rivulets, and in streamlets for irrigation: (TA:) and by some, to signify water running amid stones, in the interior of a valley. (Ham ubi suprà.) It is said in a trad., that in the case of that [produce] which is irrigated by the water thus termed (مَا سُقِىَ بَالغَيْلِ, S, Mgh, O, Msb, TA, or غَيْلًا, Mgh) there shall be [given for the poor-rate] the tenth; (S, Mgh, O, Msb, TA;) and in the case of that which is irrigated by the bucket, half of the tenth. (S, TA.) [See also an ex. voce صُبَابَةٌ.] b2: And Any valley in which are flowing springs: (K:) or a place in a collection of tangled, or abundant and dense, trees, in which is water running upon the surface of the earth: (Lth, TA:) and any place in which is water, (K, TA,) such as a valley and the like: (TA:) and ↓ غِيلٌ, with kesr, signifies any valley in which is water; and the pl. of this is أَغْيَالٌ [a pl. of pauc.] and غُيُولٌ. (K.) b3: See also غِيلٌ.A3: Also A plump, full, سَاعِد [or fore arm]; (S, O, K;) and so ↓ مُغْتَالٌ: (K:) the latter said by Fr to be applied to a wrist as meaning full because from الغَوْلُ; but this saying is not valid, as غَيْلٌ is found in the same sense. (IJ, TA.) [See an ex. of the former in a verse cited voce طَفْلٌ.] And A fat, big, boy; as also ↓ مُغْتَالٌ: (K:) fem. of the former غَيْلَةٌ; (TA;) which is applied to a woman as meaning fat; (S, K;) or a fat, big, woman. (AO, TA.) b2: See also غَيِّلٌ, in two places.A4: Also The ornamental, or figured, or variegated, border (syn. عَلَم) in a garment: (AA, K:) pl. أَغْيَالٌ. (AA, TA.) b2: And A line that one makes, or marks, upon a thing. (K.) غِيلٌ A thicket; or trees in a tangled, confused, or dense, state: (As, S, O:) or an abundance of such trees, (K, TA,) not thorn-trees, amid which one may conceal himself: (TA:) and ↓ غَيْلٌ signifies the same: (K:) and the former, a collection of reeds or canes, and of [the kind of high, coarse, grass called] حَلْفَآء: (K:) and i. q. أَجَمَةٌ [i. e. a collection, or an abundant collection, of tangled, confused, or dense, trees, or of reeds or canes]: (S, O, K) [and in like manner ↓ غَيْلَةٌ, occurring in the Deewán of the Hudhalees, is expl. by Freytag, as signifying “ saltus: ”] and the place [meaning covert] of the lion: it may not have the termination ة: the pl. is غُيُولٌ; (S, O;) and غَيَايِيلُ is said to be an anomalous pl. of غِيلٌ. (O and TA in art. عيل, voce عَيَّالٌ, q. v.) b2: See also غَيْلٌ, in two places.غَيْلَةٌ: see غِيلَةٌ. b2: Also A single act of اِغْتِيَال [q. v. voce غِيلَةٌ]. (TA.) A2: See also غِيلٌ.A3: It is also fem. of the epithet غَيْلٌ [q. v.]. (TA.) غِيلَةٌ and ↓ غَيْلٌ signify the same; (Mgh, O, Msb); i. e. The compressing one's wife while she is suckling: (Mgh, Msb:) thus expl. by AO as stated by A'Obeyd: (Mgh:) and thus the former signifies accord. to El-'Alkamee; and so says Málik: or, accord. to El-Munáwee, it signifies the compressing one's wife while she is suckling or pregnant: or, accord. to ISk, a woman's suckling while pregnant: (from a marginal note in a copy of the Jámi' es-Sagheer of Es-Suyootee, in explanation of a trad. mentioned in what here follows, commencing with the words لَقَدْ هَمَمْتُ:) and ↓ غَيْلٌ has this last signification (Mgh, TA) accord. to Ks: (Mgh:) غِيلَةٌ is the subst. from اِسْتَغْيَلَتْ: (K:) and IAth says that ↓ غَيْلَةٌ is a dial. var. thereof; or, as some say, this denotes a single act [of what is termed غِيلَة]; or the pronunciation with fet-h is not allowable unless with the elision of the ة. (TA.) One says, أَضَرَّتِ الغِيلَةُ بِوَلَدِ فُلَانٍ, meaning His mother's being compressed while she was suckling him [injured the child of such a one], and likewise his mother's being pregnant while she was suckling him. (S, O.) [But] in a trad. is related the saying, (of the Prophet, O) “ Verily I had intended to forbid الغِيلَة (S, Mgh, * O, Msb, K) until I remembered that the Persians and the Greeks practise it and it does not injure their children. ” (Mgh, O, Msb.) [See also 4 in art. فسد.] b2: Also The act of deceiving, or beguiling: (K:) and i. q. ↓ اِغْتِيَالٌ: (S, O, K: [see 8, and غِيلَةٌ, as expl. in art. غول:]) accord. to Aboo-Bekr, in the language of the Arabs it signifies the causing evil, or slaughter, to come to another from an unknown quarter. (TA.) One says, قَتَلَهُ غِيلَةً, meaning He deceived, or, beguiled, him, and went with him, or took him, to a place, and slew him (S, O, K) when he reached it: (S, O:) or he slew him at unawares. (Abu-l- 'Abbás, TA.) A2: Also The شَقْشِقَة [or faucial bag of the he-camel]. (IAar, K.) أُمُّ غَيْلَانَ [in Pers\. مُغَيْلَان] A species of the [trees called] غِضَاه; (Mgh, Msb;) the [species of lote-] trees called سِدْر; (S, O, K, TA;) the fruit of which is said to be sweeter than honey: the saying, of some, that it is with kesr to the غ, and that it is thus called because the غِيلان [pl. of غُولٌ] are often found before it, is rejected and false: (TA:) Lth and ISh say that it is the same as the طَلْح [q. v.]. (TA in art. طلح.) غَيُولٌ, as stated by IJ, on the authority of Aboo-'Amr Esh-Sheybánee, who had it from his grandfather, is sing. of غُيُلٌ, (TA,) which is an epithet applied to oxen, or bulls and cows, (AO, IJ, O, K, TA, [نَفَرٌ in the CK being a mistake for بَقَرٌ,]) and to camels, (K,) signifying Numerous: and also [in the K “ or ”] fat. (AO, IJ, O, K.) b2: And, applied to anything, Alone; solitary: pl. غُيُلٌ. (AA, TA.) غَيِّلٌ, like سَيِّدٌ, (O, TA,) in the K ↓ غَيْلٌ, but this latter is said by ISd to be of weak authority, (TA,) applied to a garment, Wide, or ample. (O, K, TA.) And so غَيِّلَةٌ applied to a land: (O, TA: [mentioned also in art. غول:]) or, as some say, غَيِّلٌ, thus applied, (O, TA,) but accord. to the context in the K ↓ غَيْلٌ, (TA,) signifies Such as one judges to be of little extent, though it is far extending: (O, K, * TA:) and ذَاتُ غَوْلٍ, so applied, has been mentioned in art. غول as having this meaning. (TA.) And غَيِّلَةٌ applied to a woman signifies Tall: (O, TA:) and so does ذَاتُ غَوْلٍ. (TA in art. غول.) الغَيَّالُ The lion: (K) or the lion that is in the غِيل [or covert]. (O.) غَائِلٌ Much, or abundant, dust or earth. (TA.) غَائِلَةٌ Rancour, malevolence, malice, or spite, that is covert, or concealed. (K.) And Evil, or mischief; as also ↓ مَغَالَةٌ: (S, K:) thus in the saying فُلَانٌ قَلِيلُ الغَائِلَةِ and ↓ المَغَالَةِ [Such a one is a person of little evil or mischief]. (S.) b2: See also the same word in art. غول.أَغْيَلُ Full; big, or large. (TA.) مُغَالٌ (Mgh, K) and ↓ مُغْيَلٌ (S, Mgh, K) A child given to drink what is termed غَيْل: (S, * K: [See 4:]) or suckled while its mother is pregnant. (Mgh.) مُغْيَلٌ: see the next preceding paragraph.مُغِيلٌ (S, Mgh, Msb, K) and مُغْيِلٌ (Mgh, Msb, K) A woman giving her child to drink what is termed غَيْل: (S, K: [see 4:]) or suckling it while she is pregnant. (Mgh, Msb.) مَغَالَةٌ: see غَائِلَةٌ, in two places.مُغَيِّلٌ [in the CK مُغَيَّل] and ↓ مُتَغِيِّلٌ Continuing, or remaining fixed, or stationary, in the غِيل [meaning thicket, or covert, in the CK غَيْل]: and entering therein. (K, TA.) مِغْيَالٌ A tree (شَجَرَةٌ) having tangled, or abundant and dense, branches, with leafy coverings or shades. (K.) مُغْتَالٌ: see غَيْلٌ, latter half, in two places.مُتَغَيِّلٌ: see مُغَيِّلٌ.

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غيم

غيم1 غَامَتِ السَّمَآءُ, (S, Msb, K,) aor. ـِ inf. n. غَيْمٌ; (Msb;) and ↓ تغيّمت; and ↓ غَيَّمَت, (S, Msb, K,) inf. n. تَغْيِيمٌ; (K;) and ↓ أَغَامَت (S, Msb, K) and أَغْيَمَت; (S, K;) all signify the same; (S;) The sky was, or became, clouded, or covered with clouds. (S, * Msb, K. *) A2: غَامَ, aor. ـِ (S, K,) inf. n. غَيْمٌ, (KL,) He was, or became, thirsty, (S, K, KL, * [like عَامَ,]) and affected with internal heat. (S, K) b2: And غام إِلَى المَآءِ, aor. as above, inf. n. غَيْمَةٌ and غَيَمَانٌ and مَغْيَمٌ, is mentioned by IAar [as signifying He thirsted for water, or the water: or he thirsted for it vehemently, accord. to an explanation of غَيْمَةٌ given below]. (TA.) 2 غَيَّمَ see 1. b2: [Hence,] غيّم اللَّيْلُ, (K,) inf. n. تَغْيِيمٌ, (TA,) (tropical:) The night became like the غَيْم [or clouds]; (K;) became dark, and came like the clouds. (TA.) b3: And غيّم الطَّائِرُ (assumed tropical:) The bird fluttered over one's head, not going to a distance; on the authority of Th: mentioned by IAar as with غين and تاء [evidently mistranscriptions for عين and ثاء: see عَيَّثَ]. (TA.) 4 أَغَامَتِ السَّمَآءُ and أَغْيَمَت: see 1. b2: أَغْيَمَ القَوْمُ [The people, or party, had a clouded sky;] clouds came upon the people, or party. (S, K.) b3: and أَغْيَمَ He (a man, TA) became stationary (K, TA) like the clouds. (TA.) 5 تَغَيَّمَ see the first paragraph.غَيْمٌ, originally an inf. n., from غَامَتِ السَّمَآءُ [q. v.], (Msb,) Clouds; (S, Msb, K, TA;) n. un. with ة: (Msb:) or [an expanse of clouds covering the sky,] when one sees not a sun (Kr, TA) by reason of much covering of the sky: (TA:) [and often meaning mist:] pl. غُيُومٌ and غِيَامٌ. (TA.) A2: Also Thirst: and internal heat. (AA, S, K.) [See also غَيْمَةٌ.] b2: And Anger, wrath, or rage, (K, TA,) which is from internal heat. (TA.) b3: And a certain disease in camels, like that called قُلَاب [q. v.], except that it does not kill: (K, TA:) it is said that the asterism of the Pleiades (الثُّرَيَّا, q. v.,) does not rise nor set aurorally without there being sickness, mostly in the camels, which are then affected with the disease thus called. (Az, TA.) A3: شَجَرٌ غَيْمٌ Dense, or tangled, trees: like غَيْنٌ [which is a dial. var. of غَيْمٌ in other senses]. (TA.) غَيْمَة Thirst; so says A 'Obeyd: or vehemence of thirst: thus in the trad. cited under عَيْمَةٌ [q. v.]. (TA.) [See also غَيْمٌ.]غَيْمان Thirsty: and affected with internal heat: fem. غَيْمَى: (S, K:) the latter applied to a woman. (S.) يَوْمٌ غَيُوم [A cloudy day;] a day having غَيْم [or clouds, or clouds covering the sky]. (Th, TA.) مَغْيُومٌ A camel affected with the disease termed غَيْم: (Az, K, TA:) such scarcely ever, or never, dies. (Az, TA.)

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غين

غين1 غَانَ عَلَيْهِ كَذَا, [aor. ـِ inf. n. غَيْنٌ,] Such a thing covered, veiled, or concealed, him, or it: (Ham p. 574:) [and so ↓ أَغَانَهُ; whence] one says, الغَيْنُ السَّمَآءَ ↓ اغان The clouds covered, or overspread, or wholly covered, the sky. (S, K.) And غِينَ عَلَى كَذَا Such a thing was covered over. (S.) [Hence,] غِينَ عَلَى قَلْبِهِ, inf. n. غَيْنٌ; as also ↓ أُغِينَ [in the CK (erroneously) اَغْيَنَ]; (assumed tropical:) His heart was invaded by desire, or appetite, as by a thing that covered it: or was covered [so as to be rendered unsusceptible]: or was enveloped by the like of rust [or clouded or rendered dull]. (K, TA. [For الرَّيْن, meaning “ the like of rust ”covering the heart, the CK has الدَّيْن.]) The saying, in a trad., إِنَّهُ لَيُغَانُ عَلَى قَلْبِى (S, Msb, TA) حَتَّى أَسْتَغْفِرَ اللّٰهَ فِى اليَوْمِ سَبْعِينَ مَرَّةً (TA) is from the phrase غِينَ عَلَى كَذَا signifying as expl. above, (S,) and means (assumed tropical:) Verily my heart is invaded as though it were covered, by unmindfulness from which mankind will not be free so that I beg forgiveness of God in the day seventy times: (TA:) or it means, being used metonymically, verily I become diverted from المُرَاقَبَة [meaning the fear of God, or, as a conventional term, the constant knowledge of God's cognition of me in all my states or circumstances,] by the affairs that are for good relating to the present world; for these, though matters of importance, are, in comparison with the affairs relating to the other world, as idle sport, in the estimation of the people who follow the rule of المُرَاقَبَة. (Msb.) b2: One says also, غِينَتِ السَّمَآءُ, (Msb, TA,) inf. n. غَيْنٌ; as also غَانَت, inf. n. غَيْنٌ; [like غَامَت;] (TA;) The sky became covered (Msb, TA) with غَيْن (Msb) or غَيْم (TA) [i. e. clouds, or an expanse of clouds].A2: غِنْتُ, aor. ـِ [inf. n. غَيْنٌ,] I was, or became, thirsty. (S, K.) And غَانَتِ الإِبِلُ i. q. غَامَت (S, K, TA) i. e. The camels were, or became, thirsty. (TA.) b2: and غَانَتْ نَفْسُهُ, (S,) or نَفْسِى, (K,) aor. ـِ (S, K,) inf. n. غَيْنٌ, (TA,) His, or my, soul [or stomach] heaved, or became agitated by a tendency to vomit; syn. غَثَتْ. (S, K.) 2 حَسَنَةً ↓ غَيَّنَ غَيْنًا and حَسَنًا He wrote a beautiful غ. (TA.) 4 أَغْيَنَ see the first paragraph, in three places.غَانٌ: see غَيْنَةٌ.غَيْنٌ [mentioned above as an inf. n. is also a subst., as such] i. q. غَيْمٌ, (K, TA,) a dial. var. of the latter word, (S, Msb, TA,) signifying clouds; (TA;) [or an expanse of clouds;] as in the phrase فِى يَوْمِ غَيْنٍ in a day of clouds: (S, * TA:) or, meaning “ clouds,” it is from غَانَ عَلَيْهِ كَذَا signifying as expl. in the beginning of this art. (Ham p. 574.) b2: And شَجَرٌ غَيْنٌ Dense, or tangled, trees: (TA:) like غَيْمٌ. (TA in art. غيم.) A2: Also [like غَيْمٌ signifying] Thirst. (S, K. [See also 1.]) A3: And [The letter غ;] one of the letters of the alphabet: (S, K:) pl. [of mult.] غُيُونٌ and [of pauc.] أَغْيَانٌ and غَيْنَاتٌ. (TA.) See 2, and art. غ.غَانَةٌ The ring at the head of the bow-string. (K.) [See عُنْتُوتٌ.]غَيْنَةٌ i. q. أَجَمَةٌ; [like غَيْضَةٌ, q. v.;] so in the M; (TA;) [and it is said that] الغَيْنَةُ الشَّجْرَآءُ is like الغَيْضَةُ الخَضْرَآءُ: or, accord. to Abu-l- 'Ameythel [or 'Omeythil], (S, TA,) غَيْنَةٌ signifies [A collection of] tangled, or confused, or dense, trees, (S, K, TA,) in the mountains, and in the plain, or soft, land, (TA,) without water; (S, K, TA;) if with water, called غَيْضَةٌ: (S, TA:) [and Golius states, as on the authority of Yákoot, that ↓ غَانٌ signifies the same as غَيْنَةٌ.]غِينَةٌ The fluid that runs from a carcass, or corpse, (S,) or from the dead: and [the humour, or matter, termed] صَدِيد, q. v. (K.) A2: See also the next paragraph.أَغْيَنُ Green: (S, TA:) or green inclining to blackness: (so in one of my copies of the S:) and [its fem.] غَيْنَآءُ is applied to a tree (شَجَرَةٌ) as meaning green, (AO, S, K, TA,) abounding with leaves, having tangled, or dense, branches, (AO, S, TA,) and soft, or tender: and sometimes it is thus applied to herbs: (TA:) or [applied to a tree] it signifies great, having wide shade: from the phrase غَانَ عَلَيْهِ كَذَا, expl. in the beginning of this art.: (Ham p. 574:) and أَغْيَنُ signifies [also] such as is tall, (K, TA,) of trees, or, by way of comparison [thereto], of men: (TA:) the pl. is غِينٌ: (S, TA:) which is expl. by Kr as meaning the abundance, and collected state, and beauty, of [the trees called] أَرَاك and سِدْر; but what is well known is that it is pl. of غَيْنَآءapplied to a tree; of which ↓ غِينَةٌ, with kesr, has also been mentioned as a pl., though, as ISd says, this is not known in the [genuine] language, nor is it agreeable with the analogy of Arabic. (TA.) مُغْيِن, in the original form, [for مُغِين, act. part. n. of أَغَانَ,] is used by Ru-beh in the following verse: أَمْسَى بِلَالٌ كَالرَّبِيعِ المُدْجِنِأَمْطَرَ فِى أَكْنَافِ غَيْنٍ مُغْيِنِ [There was, or came, in the evening, a moisture like the continual rain of winter that has rained in the tracts of overspreading clouds]. (S.)

المعجم العربي الإنجليزي

http://arabiclexicon.hawramani.com/%d8%ba%d9%8a%d9%86/?book=50

ف

ف alphabetical letter فThe twentieth letter of the alphabet: called فَآءٌ[and فَا]. (TA.) It is one of the letters termed مَهْمُوسَة [or non-vocal, i. e. pronounced with the breath only, without the voice], and of those termed شَفَوِيَّة [or labial]: (TA:) it is a radical letter, and not augmentative: (TA in باب الالف الليّنة:) sometimes it is substituted for ث; thus in the conjunction ثُمَّ, as in the saying جَآءَ زَيْدٌ فُمَّعَمْرٌو [“ Zeyd came, then 'Amr ”]; and in الثُّومُ, “ the well-known herb so called [?],” for which they say الفُومُ; and in الجَدَثُ, “the grave,” or “ sepulchre,” for which they say الجَدَفُ, but using for the pl. أَجْدَاثٌ, and not أَجْدَافٌ, accord. to IJ, (MF, TA,) [unless, app., by poetic license, for] the latter pl. is used by Ru-beh. (R and TA in art. جدف.)A2: فَ is a particle having no government: (Mughnee, * K, * TA:) or it governs a mansoob aor. ; as in the saying, مَاتَأْتِينَا فَتُحَدِّثَنَا [Thou dost not come to us, that thou mayest talk to us]; (Mughnee, K, TA;) accord. to some of the Koofees; (Mughnee;) but the truth is, that the aor. is here mansoob by أَنْ, meant to be understood, (Mughnee, TA,) as is said by MF, and the like is said by J, (TA,) though the أَنْ in this case is necessarily suppressed: (I'Ak p. 295:) and it is said (Mughnee, K, TA) by Mbr (Mughnee) to govern the gen. case in the saying [of Imra-el-Keys], فَمِثْلِكِ حُبْلَى قَدْ طَرَقْتُ وَمُرْضِعٍ[Many a one like thee, even such as was pregnant, have I visited by night, and such as was suckling]; but the truth is, that what here governs the gen. case is رُبَّ, meant to be understood; (Mughnee, TA;) like as it often is in the case of وَ, as is said in the Lubáb. (TA.) b2: It occurs used in three manners; in one whereof it is an adjunctive to an antecedent, and denotes three things: b3: one of these is order; and this is of two sorts; relating to the meaning, as in قَامَ زَيْدٌ فَعَمْرٌو [Zeyd came, and after him 'Amr]; and relating to a verbal statement, which is an adjoining of an explicit clause to an implicit antecedent, as in the saying [in the Kur ii. 34]فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ [and the Devil caused them both to slip, or fall, from it (i. e. from Paradise), and ejected them from that state of enjoyment in which they were]: (Mughnee, K: *) b4: the second thing that it denotes when used as an adjunctive to an antecedent is proximate sequence, and this is in everything [i. e. in every case] according to the estimate thereof; (Mughnee, K; *) [meaning, according to the relative, or comparative, estimate of the time implied; for, as is said in an explanation of the words thus rendered, in a marginal note in my copy of the Mughnee, “the long period is sometimes esteemed short by comparison; ” or it may be defined as a particle denoting sequence in a case in which is an uninterrupted connection between two events;] one says تَزَوَّجَ فُلَانٌ فَوُلِدَ لَهُ [Such a one took a wife, and, in uninterrupted connection with his doing so, a child was born to him,] when there did not intervene between the two events aught save the period of gestation, (Mughnee, K, *) and so if it were a period protracted [beyond the usual length]; and you say دَخَلْتُ البَصْرَةَ فَبَغْدَادَ [I entered El-Basrah, and, in uninterrupted connection with my doing so, Baghdád,] when you did not stay in El-Basrah nor between the two towns: and this sequence is not necessarily implied by the ف that denotes causality; as is shown by the correctness of one's saying إِنْيُسْلِمْ فَهُوَ يَدْخُلُ الجَنَّةَ [If he become a Muslim, he will consequently enter Paradise]; the delay between the two events [by death &c.] being well known: (Mughnee:) b5: [or, accord. to J,] the adjunctive ف occurs in three cases, in the first of which it denotes order and proximate sequence with association; you say, ضَرَبْتُ زَيْدًا فَعَمْرًا [I beat Zeyd, and next 'Amr]: (S: [the second and third of these cases will be mentioned in the course of this art:]) b6: and it is said to occur sometimes in the sense of ثُمَّ, (Mughnee, K, * TA, *) denoting conjunction in an absolute manner, with delay; (TA;) as in the saying [in the Kur xxiii. 14] ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةًفَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا [Then we made the sperm a lump of clotted blood, then we made the lump of clotted blood a bit of flesh, then we made the bit of flesh bones, then we clothed the bones with flesh]: (Mughnee, K, TA:) b7: and sometimes in the sense of وَ, (Mughnee, K, * TA, *) denoting conjunction in an absolute manner, without order; (TA;) as in the saying (of Imra-el-Keys, TA), بَيْنَ الدَّخُولِفَحَوْمَلِ [as though meaning Between Ed-Dakhool and Howmal]; (Mughnee, K, TA;) the right reading of which is asserted by As to be with وَ; but it is replied that the implied meaning is بَيْنَ مَوَاضِعِ الدَّخُولِ فَمَوَاضِعِ حَوْمَلِ [amidst the places of, or pertaining to, Ed-Dakhool, and the places of, or pertaining to, Howmal; the former places and the latter being contiguous; and we may therefore understand these words as relating to an antecedent command to pause]; this phrase being allowable like the saying جَلَسْتُ بَيْنَ العُلَمَآءِ فَالزُّهَّادِ [I sat amidst the learned men and the devotees]: it has been said that مَا is here suppressed before بَيْنَ, and that فَ is used in the place of إِلَى; but this usage of فَ is strange: (Mughnee:) b8: the third thing that it denotes when used as an adjunctive to an antecedent is relation to a cause: (Mughnee, K, * TA: *) this is the second of the three cases mentioned by J, who says, (TA,) it is when what precedes it is a cause of what follows it; and it denotes adjunction and proximate sequence without association; as in the sayings ضَرَبَهُ فَبَكَى [He beat him, and he consequently wept,] and ضَرَبَهُ فَأَوْجَعَهُ [He beat him, and consequently pained him,] when the beating is the cause of the weeping and of the pain: (S, TA:) used in this manner, i. e. to denote relation to a cause, it is generally such as adjoins a proposition, as in [the saying in the Kur xxviii. 14]فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ [And Moses struck him with his fist, and consequently killed him]; or a qualificative, as in [the saying in the Kur lvi.52-54] لَآكِلُونَ مِنْ شَجَرٍ مِنْ زَقُّومٍ فَمَالِئُونَ مِنْهَاالْبُطُونَ فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ [Shall surely be eating from trees of Zakkoom, and consequently filling therefrom the bellies, and drinking thereon of hot water]. (Mughnee, K.) b9: Another manner in which it is used [the second of the three manners before mentioned (Mughnee)] is as a connective of an apodosis, i. e., of the complement of a conditional clause, (Mughnee, * K, * TA,) when this is of a kind not fit to be itself conditional, i. e., to be a protasis. (Mughnee.)It is thus used when the complement is a nominal proposition; as in [the saying in the Kur vi. 17] وَإِنْ يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَى كُلِّ شَىْءٍقَدِيرٌ [And if He cause good to betide thee, He is able to do everything]: (Mughnee, K, TA:) this is the third of the three cases mentioned by J, who says, (TA,) this is when it is used for the purpose of inception, in the complement of a conditional clause; as in the saying إِنْ تَزُرْنِىفَأَنْتَ مُحْسِنٌ [If thou visit me, thou wilt be a welldoer]; in which what follows فَ is a new proposition, grammatically independent of what precedes it, one part thereof governing another; for أَنْتَ is an inchoative, and مُحْسِنٌ is its enunciative; and the proposition has become a complement by means of the (S, TA:) b10: or, (K,) secondly, (Mughnee,) the complement may be a verbal proposition, like the nominal, and it is one of which the verb is aplastic; as in [the saying in the Kur xviii. 37 and 38] إِنْ تَرَنِ أَنَاأَقَلَّ مِنْكَ مَالًا وَوَلَدًا فَعَسَى رَبِّى أَنْ يُؤْتِيَنِ [If thou seest me to be possessing less than thou in respect of wealth and children, it may be that my Lord may give me]; and [the saying in the Kur ii.273] إِنْ تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِىَ [If ye make apparent the alms, very good, as a thing, is it, i. e. the doing so]: (Mughnee, K:) b11: or, (K,) thirdly, (Mughnee,) the verb of the complement may be one belonging to a new proposition, grammatically independent of what precedes it, as in [the saying in the Kur iii. 29] إِنْ كُنْتُمْتُحِبُّونَ اللّٰهَ فَاتَّبِعُونِى [If ye love God, follow ye me]: (Mughnee, K:) b12: or, (K,) fourthly, (Mughnee,) the verb of the complement may be a pret., as to the letter and as to the meaning; either properly, as in [the saying in the Kur xii. 77] إِنْ يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَهُ مِنْ قَبْلُ [If he steal, a brother of his hath stolen before]: or tropically, as in [the saying in the Kur xxvii. 92] وَمَنْ جَآءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُمُمْ فِى النَّارِ [and whoever shall have done that which is evil, their faces are inverted in the fire of Hell], this [latter]verb being used as though signifying what has already happened to denote the certain assurance of the event's happening: (Mughnee, K: *) b13: fifthly, when the ف is coupled with a particle relating to futurity; as in [the saying in the Kur v. 59] مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِى اللّٰهُبِقَوْمٍ يُحِبُّهُمْ [Whoever of you revolteth from his religion, God will bring a people whom He loveth]; and in [the saying in the Kur iii. 111]وًمَا تَفْعَلُوا مِنْ خَيْرٍ فَلَنْ تُكْفَرُوهُ [And what ye do of good, ye shall not be denied the reward of it]: (Mughnee: omitted in the K; as is also what here next follows:) b14: sixthly, when the ف is coupled with a particle to which is peculiarly assigned the first place in a proposition, as in the saying, فَإِنْ أَهْلِكْ فَذِى حَنَقٍ لَظَاهُعَلَىَّ يَكَادُ يَلْتَهِبُ الْتِهَابَا[a verse similar in itself, and probably in its sequel (which is not quoted), to one by Rabee'ah Ibn-Makroom (in Ham p. 29), app. meaning And if I perish, many a one having rage in his bosom, whose fire kindled against me almost flames with a vehement flaming; فَذِى حَنَقٍ being for فَرُبَّ ذِى حَنَقٍ]; for رُبَّ is meant to be understood, and to it peculiarly belongs the first place in the proposition: (Mughnee:) b15: the ف must also be used when the complement of a conditional clause is imperative; as in the saying إِنْ أَكْرَمَكَ زَيْدٌ فَأَكْرِمْهُ [If Zeyd treat thee with honour, treat thou him with honour]: or prohibitive; as in the saying إِنْ يُكْرِمْكَ زَيْدٌ فَلَا تُهِنْهُ [If Zeyd treat thee with honour, treat not thou him with contempt]: or negative, either by means of لَنْ [as in an ex. above] or by means of مَا; as in the saying إِنْ أَكْرَمْتَ زَيْدًا فَمَا يَهِينُكَ [If thou treat Zeyd with honour, he does not treat thee with contempt]: (TA:) b16: when the verb of that complement is an aor. , affirmative, or negative by means of لَا, the ف may be introduced or omitted: in the former case you may say إِنْتُكْرِمْنِى فَأُكْرِمُكَ meaning فَأَنَا أُكْرِمُكَ [i. e. If thou treat me with honour, I will treat thee with honour]; and you may say إِنْ تُكْرِمْنِى أُكْرِمْكَ[which is the more usual] if you do not make it [i. e. اكرمك] the enunciative of a suppressed inchoative [i. e. of أَنَا]: and in the case of the negative by means of لا you may say إِنْ تُكْرِمْنِىفَلَا أُهِينُكَ [If thou treat me with honour, I will not treat thee with contempt; and you may omit the ف as is more usual]: (TA:) b17: and sometimes the ف is suppressed in the case of necessity in verse [on account of the metre]; as in the saying, مَنْ يَفْعَلِ الْحَسَنَاتِ اللّٰهُ يَشْكُرُهَا[Whoso doth those deeds that are good, God will recompense them, i. e., the deeds], (Mughnee, K,) meaning فَاللّٰهُ: (K:) or, (Mughnee, K,) accord. to Mbr, who disallows this even in verse, (Mughnee,) the right reading is مَنْ يَفْعَلِ الخَيْرَ فَالرَّحْمٰنُ يَشْكُرُهُ[Whoso doth that which is good, the Compassionate will recompense it]; (Mughnee, K;) and it is absolutely disallowable: (K:) or it occurs in chaste prose, (Mughnee, K, *) accord. to Akh; (Mughnee;) and hence the saying [in the Kur ii. 176] إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ[If he leave wealth, the legacy shall be to the two parents and the nearer of other relations]; and the trad. respecting that which one has picked up, or taken, of property that has been dropped, فَإِنْ جَآءَ صَاحِبُهَا وَإِلَّا اسْتَمْتِعْ بِهَا [And if the owner thereof come, restore thou it to him; and if not, or otherwise, benefit thyself by it]: (Mughnee, K:) b18: when the verb of the complement of a conditional clause is a pret. as to the letter but future as to the meaning intended [yet not importing certainty, so that it is not like the saying in the Kur xxvii. 92, cited above], the ف may not be prefixed to it; as in the saying إِنْ أَكْرَمْتَنِىأَكْرَمْتُكَ [If thou treat me with honour, I will treat thee with honour]: and likewise when it is pret. as to the [proper] signification but [an aor. as to the letter and] future as to the meaning intended; as in the saying إِنْ أَسْلَمْتَ لَمْ تَدْخُلِ النَّارَ[If thou become a Muslim, thou wilt not enter the fire of Hell]. (TA.) b19: And as the ف thus connects the apodosis with its protasis, so it connects the like of the apodosis with the like of the protasis; as in the saying اَلَّذِى يَأْتِينِى فَلَهُ دِرْهَمٌ[Who comes, or shall come, to me, for him is, or shall be, a dirhem]: by its being introduced in this case, one understands what the speaker means, that the obligation to give the dirhem is a consequence of the coming: otherwise the saying would be ambiguous. (Mughnee.) Thus also it occurs after a clause commencing with the conditional particle أَمَّا, q. v. (Mughnee in art. أَمَّا; &c.) b20: It also occurs in the cases here following, prefixed to an aor. , which is mansoob by means of أَنْ, meant to be understood, (S, TA, and I'Ak p. 295,) but necessarily suppressed: (I'Ak ibid.:) b21: thus in the complement of a command; (S, TA, and I'Ak p. 296;) as in اِئْتَنِى فَأُكْرِمَكَ[Come thou to me, that I may treat thee with honour]: (I'Ak ibid.:) [and] you say زُرْنِىفَأُحْسِنَ إِلَيْكَ [Visit thou me, that I may do good to thee]; (S, TA;) to which J adds, you do not make the visiting to be the cause of the doing good; what you [would] say being, it is of my way to do good always; but [there seems be an omission here in the copies of the S, for, as] IB says, if you make أُحْسِن to be marfooa, [not mansoob,] saying فَأُحْسِنُ إِلَيْكَ, [the meaning is, for I will do good to thee, for] you do not make the visiting to be the cause of the doing good: (TA:) the demand, however, in this and similar cases, must not be indicated by a verbal noun, nor by an enunciative; for when it is so indicated, the aor. must be marfooa; as in صَهْفَأُحْسِنُ إِلَيْكَ [Be silent, then I will do thee good]; and in حَسْبُكَ الحَدِيثُ فَيَنَامُ النَّاسُ [The discourse is sufficient for thee, so the people shall sleep]: (I'Ak p. 296:) b22: also in the complement of a prohibition; (S, and I'Ak p. 296;) as in لَا تَضْرِبْزَيْدًا فَيَضْرِبَكَ [Beat not thou Zeyd, for he may beat thee, or lest he beat thee]: (I'Ak ibid.:) b23: and in the complement of a prayer; as in رَبِّانْصُرْنِى فَلَا أُخْذَلَ [My Lord aid me, so that I may not be left helpless]: (I'Ak ibid.:) b24: and in the complement of an interrogation; (S, and I'Ak p. 296;) as in هَلْ تُكْرِمُ زَيْدًا فَيُكْرِمَكَ [Wilt thou treat Zeyd with honour, that he may treat thee with honour?]: (I'Ak ibid.:) b25: and in the complement of a petition with gentleness; (S, and I'Ak p. 296;) as in أَلَا تَنْزِلُ عِنْدَنَا فَتُصِيبَخَيْرًا [Wilt thou not alight at our place of abode, that thou mayest obtain good?]: (I'Ak ibid.:) b26: and in the complement of a demanding with urgency the performance of an action; as in لَوْلَاتَأْتِينَا فَتُحَدِّثَنَا [Wherefore dost thou not come to us, that thou mayest talk to us?]: (I'Ak p. 296:) b27: and in the complement of an expression of wish; as in لَيْتَ لِى مَالًا فَأَتَصَدَّقَ مِنْهُ [Would that I had wealth, that I might give alms thereof]: (I'Ak ibid.:) b28: and in the complement of an expression of hope, in like manner as in the case next before mentioned, accord. to the Koofees universally; as in the saying in the Kur [xl. 38 and 39] لَعَلِّى أَبْلُغُ الْأَسْبَابَ أَسْبَابَ السَّمٰوَاتِ فَأَطَّلِعَ[May-be I shall reach the tracts, or the gates, the tracts, or the gates, of the heavens, so that I may look], accord. to one reading: (I'Ak p.298:) b29: and in the complement of a negation, (S, and I'Ak p. 295,) i. e., of a simple negation; as in مَا تَأْتِينَا فَتُحَدِّثَنَا [Thou dost not come to us, that thou mayest talk to us; a saying mentioned before, in the first of the remarks on this particle]. (I'Ak ibid.) b30: It is also prefixed as a corroborative to an oath; as in فَبِعِزَّتِكَ [which may be rendered Now by thy might, or nobility, &c.], and فَوَرَبِّكَ [Now by thy Lord]. (TA.) b31: The third manner in which it is [said to be]used is when it is redundant, so that its being included in a saying is like its being excluded: but this usage is not affirmed by Sb: Akh allows its being redundant in the enchoative, absolutely; mentioning the phrase أَخُوكَ فَوُجِدَ [as though meaning Thy brother, he has been found; but هٰذَا is app. meant to be understood, so that the phrase should be rendered, fully, this is thy brother, and he has been found]: Fr and ElAalam and a number of others restrict its being allowable to the cases in which the enunciative is a command, as in the saying, وَقَائِلَةٍ خَوْلَانُ فَانْكِحْ فَتَاتَهُمْ and in the saying, أَنْتَ فَانْظُرْ لِأَىِّ ذَاكَ تَصِيرُ or a prohibition, as in the saying زَيْدٌ فَلَا تَضْرِبْةُ; but those who disallow its being so explain the first of these three exs. by saying that the implied meaning is هٰذِهِ خَوْلَانُ, [so that the saying should be rendered, fully, Many a woman is there saying, This is Khowlán (the tribe so named), therefore marry thou their young woman; and in like manner the implied meaning of the third ex. is هٰذَا زَيْدٌ فَلَا تَضْرِبْهُ This is Zeyd, therefore do not thou beat him;] and the implied meaning of the second ex. is اُنْظُرْ فَانْظُرْ, [so that the saying should be rendered, fully, Look thou, and look to what result thereof thou wilt eventually come,] the former انظر being suppressed, and its implied pronoun, أَنْتَ, expressed: the saying وَإِذَا هَلَكْتُ فَعِنْدَ ذٰلِكَ فَاجْزَعِى[meaning And when I perish, on the occasion thereof manifest thou impatience, or grief, &c., the second ف being redundant,] is an instance of poetic license. (Mughnee.)A3: [As a numeral, ف denotes Eighty.]

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فأ

فأR. Q. 1 فَأْفَأَ, (T, M, Msb,) inf. n. فَأْفَأَةٌ, (T, S, M, Msb, K,) He reiterated the letter ف (Mbr, T, S, M, Msb, K) in his speech; (S, M, K;) or was as though the letter ف predominated upon his tongue; (T;) or had an impediment in the tongue, the letter ف predominating in the speech. (M.) You say, فِيهِ فَأْفَأَةٌ [In him is a fault of reiterating the letter ف in his speech; &c.] (S, K.) [See also فَأْفآءٌ.]فَأْفَأٌ: see what follows.فَأْفَآءٌ (T, S, M, Msb, K) and ↓ فَأْفَأٌ, (T, M, Msb, K, [and thus accord. to my copy of the Mgh,]) both mentioned by Lh, (T,) A man in whom is what is termed فَأْفَأَةٌ, expl. above; (T, S, M, K;) or who reiterates the letter ف much when he speaks; (M;) or who cannot utter the word unless with an effort, commencing with the like of the letter ف, and then pronouncing with effort the letters of the word correctly: (Mgh:) or one who reiterates his words much in speaking: (TA:) fem. with ة. (T, Msb.).

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فأت

فأت8 اِفْتَأَتَ عَلَىّ He said of me what was false: (Az, S, O:) or افتأت عَلَىَّ البَاطِلَ he forged against me what was false: (K:) and افتأت عَلَىَّ مَا لَمْ أَقُلْ he forged against me what I did not say. (M.) A2: And افتأت عَلَيْنَا He was alone in his opinion against us; none sharing it with him: (ISh, T, TA:) or افتأت بِرَأْيِهِ he was alone, or singular, in his opinion: (ISk, S, O, K:) and in like manner in his affair, or case. (ISk, TA.) This verb, thus used, (not known to Az with a radical hemz in this sense except as mentioned by ISh and ISk, TA,) is mentioned with hemz by AA and Az and ISk and others: it is therefore not from الفَوْتُ, unless it be an instance of the application of hemz to that to which it does not properly belong, as in the cases of حَلَّأْتُ السَّوِيقَ, and لَبَّأْتُ بِالحَجِّ, and رَثَأْتُ المَيِّتَ. (S, O.) [See also art. فوت.]A3: اُفْتُئِتَ, in the pass form, He (a man, O) died suddenly: (O, K:) but this, app., [if not a mistake for اُفْتُلِتَ,] should be اُفْتِيتَ, without hemz, from مَوْتُ الفَوَاتِ. (TA.) فُؤَيْتٌ, applied to a man and to a woman, One who follows his, or her, own opinion only. (From a marg. note in a copy of the S. [Thus pronounced by Az: by others, فُوَيْتٌ, without hemz: see art. فوت.])

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فأد

فأد1 فَأَدَهُ, (T, S, M, A, L, K,) aor. ـَ inf. n. فَأْدٌ, (M, L,) He, or it, hit, struck, smote, affected, or hurt, his (a man's, K) فُؤَاد [or heart, &c.]: (S, M, L, K:) he hit, or smote, him, (Az, T,) or shot, or shot at, and hit, or smote, him, namely a gazelle, (A,) or an animal of the chase, (Az, T,) in his فُؤَاد. (Az, T, A.) b2: And, said of a disease, (S,) and of fear, (A,) It smote, or affected, his فُؤَاد: (S, A:) or, said of fear, it rendered him cowardly. (K.) b3: And فُئِدَ, (T, M, A, L, K,) inf. n. فَأْدٌ; (M, L;) and فَئِدَ; (K;) He had a disease in his فُؤَاد: (T:) or he had a complaint thereof: (M, L, K:) or he had a pain therein: (K:) or he was, or became, hit, struck, smitten, affected, or hurt, therein. (A.) A2: فَأَدَ الخُبْزَةَ, (T, S, M, L,) or الخُبْزَ, (K,) aor. as above, and so the inf. n., (M, L,) He put the cake of bread, or lump of dough, (T, S,) or the bread, (K,) into the hot ashes; (T, S, K;) and baked it therein: (T:) or he toasted [or baked] (M, L) the cake of bread, or lump of dough, [or the bread,] in the hot ashes. (M, * L.) and فَأَدَ اللَّحْمَ (S, M, L, K) فِى النَّارِ, (M, L, K,) aor. and inf. n. as above, (L,) He roasted the flesh-meat [in the fire]; as also ↓ افتأدهُ. (S, M, L, K.) b2: And فَأَدَ لِلْخُبْزَةِ, (S, L,) aor. and inf. n. as above, (L,) He made for the cake of bread, or lump of dough, a place in the hot ashes, or in the fire, to put it therein [for the purpose of baking it]. (S, L.) A3: فَأَدَ لِفُلَانٍ He acted well, or kindly, to such a one, in his affair, in absence: so in the “ Nawádir ” of Lh. (TA.) 5 تفأّد i. q. تَوَقَّدَ [i. e., when said of fuel, It burned, burned up, burned brightly or fiercely, blazed, or flamed]: (M, L, K:) [and] so when said of the heart [i. e. It became excited with ardour, or eagerness]. (M, L, K. *) And i. q. تَحَرَّقَ [It burned much, as a quasi-pass. v.]: (so in copies of the K, in SM's copy and in my MS. copy and in the CK:) or, as in MF's copy of the K, تَحَرَّكَ [it was, or became, in a state of motion, or commotion]: (TA:) [See what is said of the derivation of فُؤَادٌ.]8 افتأدوا They lighted a fire (M, A, L, K) for the purpose of roasting. (A) A2: See also 1, latter half.فَأْدٌ: [see 1, of which it is the inf. n.: and] see the paragraph here following.فُؤَادٌ (S, M, A, Msb, K, &c.) and فَوَادٌ, which is strange, (K,) but said by Esh-Shiháb to be a dial var., and to be without reason disallowed by AHát; (TA;) of the masc. gender only; (Lh, M, L, K, &c.;) The heart; syn. قَلْبٌ [q. v.]; (S, M, A, L, Msb, K, &c.;) of man, and of an animal other than man: (M, L:) so called because of its تَفَأُّد (T, M, L, K) i. e. تَوَقُّد [or ardour]; (M, L, K;) or because of its pulsation, and commotion; [for which reason also the heart is said to be called القَلْبُ, from التَّقَلُّبُ;] for it is said that the primary meaning of ↓ فَأْدٌ is “ motion,” and the “ putting in motion: ” (MF, TA:) or the heart is thus called only when its تَفَأُّد, i. e. its تَوَقُّد, is regarded: and most authors make a distinction between فُؤَاد and قَلْبٌ; the latter of which is said to have a more special signification than the former: (TA:) and the former is said to be [the pericardium,] the غِشَآء, (L, TA,) or the وِعَآء, (TA,) of the قَلْب: (L, TA:) or the middle thereof: (L:) or the interior thereof: (TA:) the قَلْب being its حَبَّة [q. v.], (L, TA,) or its سُوَيْدَآء: (L:) or فُؤَادٌ signifies the appendages of the مَرِىْء [or œsophagus], consisting of the liver and lungs and قَلْب [or heart]: (K:) pl. أَفْئِدَةٌ, (S, M, A, Mgh, Msb, K, &c.,) the only pl. thereof known to Sb. (M, L.) b2: Also The mind, or intellect: and this, it is said, may be the meaning of the phrase [in the Kur liii. 11], مَا كَذَبَ الْفُؤَادُ مَا رَأَى, (TA,) or ما كَذَّبَ, another reading, i. e. [The mind] did not disacknowledge, or deem improbable, what he saw. (Jel.) [Hence,] حِدَّةُ الفُؤَادِ i. q. ذَكَآءٌ [meaning Sharpness, or acuteness, of mind, in a man: and sharpness of spirit in a beast]. (S in art. ذكو.) [And حَدِيدُ الفُؤَادِ i. q. ذَكِئٌّ meaning Sharp, or acute, in mind, applied to a man: and sharp in spirit, applied to a beast:] one says فَرَسٌ حَدِيدَةُ الفُؤَادِ [A mare sharp in spirit]; and in like manner نَاقَةٌ [a she-camel]: (S and K in art. روع:) and نَاقَةٌ رُوَاعَةُ الفُؤَادِ, and رُوَاعُ الفُؤَادِ, a quick, spirited, vigorous, she-camel; sharp in spirit; syn. شَهْمَةٌ ذَكِيَّةٌ. (K in that art.) [and طَارَ فُؤَادُهُ His mind or intellect, fled: and his courage. (See شَعَاعٌ: and طَارَ.)]فَئِيدٌ: see مَفْؤُودٌ, in two places.A2: Also, (T, M, L,) applied to bread [or dough], (M, L,) and so ↓ مَفْؤُودٌ, (M, L, K,) and ↓ مُفْتَأَدٌ, and ↓ أُفْؤُودٌ, (K,) Baked on the fire: (T:) or put into hot ashes, (L, K,) and baked therein: (L:) or toasted [or baked] in hot ashes. (M, L.) And the first, (T, S, M, &c.,) applied to flesh-meat, (S, M, L,) Roasted, (T, S, M, L, K,) as also ↓ مَفْؤُودٌ, (M, L, K,) on the fire: (T:) or roasted upon live coals; as also ↓ مُفْأَدٌ [evidently, I think, a mistranscription for ↓ مُفْتَأَدٌ]. (L.) b2: And فَئِيدٌ signifies also Fire or a fire [for baking &c.]. (T, L, K.) أُفْؤُودٌ A place which one makes, for a cake of bread, or lump of dough, in hot ashes, or in a fire, to put it therein [for the purpose of baking it]: (S, M, * L, K: *) pl. أَفَائِيدُ. (L.) b2: See also فَئِيدٌ.مُفْأَدٌ: see فَئِيدٌ.مِفْأَدٌ (T, S, M, L, K) and ↓ مِفْأَدَةٌ (S, L, K) and ↓ مِفْآدٌ (T, M, L, K) The [iron instrument, with which flesh-meat is roasted, called] سَفُّود, (T, S, M, L, K,) [or] with which one roasts and bakes. (L, TA.) And [in the CK “ or ”] the first, (S, L, K,) and the second and third also, (accord. to the K,) the piece of wood, or wooden implement, with which the [fire in the kind of oven called] تَنُّور is stirred: pl. مَفَائِدُ. (S, L, K.) مِفْأَدَةٌ: see the next preceding paragraph.مِفْآدٌ: see the next preceding paragraph.مَفْؤُودٌ Hit, struck, smitten, affected, or hurt, in his فُؤَاد [or heart, &c.]: (S, A, L:) smitten, or affected, by a disease therein: (S, L:) or by pain therein. (L.) b2: A man without a heart; having no heart; as also ↓ فَئِيدٌ: (Ks, S, L:) weak-hearted: (T, L:) a coward; (T, M, L, K;) and so ↓ فَئِيدٌ: (T, K:) in this sense it has no verb. (AAF, IJ, M, L.) A2: See also فَئِيدٌ, in two places.مُفْتَأَدٌ: see فَئِيدٌ, in two places. b2: Also A place of fuel: (T, L:) a place in which a fire is lighted for roasting. (A.)

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فأر

فأر1 فَئِرَ, aor. ـْ It (a place) became abundant in فَأْر [i. e. rats, or mice]. (Msb.) A2: فَأَرَ, (J, O,) aor. as above, (K,) inf. n. فَأْرٌ, (TK,) He dug; (K;) or dug as does the فَأْر [i. e. rat, or mouse]: (M, TA:) and, (K,) as some say, (M, TA,) he buried, and hid. (M, * O, K, TA.) فَأْرٌ [A kind of animal,] well known, (M, K,) [the genus mus; the rat; the mouse; and the like]; with ء, (Lth, S, Msb,) and without ء; (Msb;) [a coll. gen. n.:] n. un. with ة: (Lth, T:) [in the S and O and Msb, فَأْرٌ is said to be pl. of فَأْرَةٌ, but in the last is added, like تَمْرَةٌ and تَمْرٌ, showing that by pl. is meant coll. gen. n.:] the pl. of فأر, (Lth, T, M, K,) or of فأرة, (O, Msb,) is فِئْرَانٌ (Lth, T, M, O, K, Msb) and فِئِرَةٌ: (M, K:) accord. to IAar, (T, TA,) ↓ فُؤَرٌ, like صُرَدٌ, (O, K, TA,) is applied to the male: (T, O, K, TA:) but this last word occurs in the phrase الفَأْر الفُؤَر, [in which الفأر is evidently used in a sense mentioned below, namely, “the muscles,” as is indicated in the T and O,] and, accord. to some, [الفُؤَر is a corroborative epithet, for they say that] this phrase is like لَيْلٌ لَائِلٌ and يَوْمٌ أَيْوَمُ: (O:) فَأْرَةٌ is applied [accord. to some] to the female; (M;) or [more correctly] to the male and the female, (M, K,) like as حَمَامَةٌ is applied to the male and the female of the [genus] حَمَام. (M, TA.) b2: Also Musk: (M, K:) this is sometimes called فَأْرٌ because it is from the [animal, or from a kind of animal, called] فَأْر, as some say. (M.) b3: And فَأْرَةُ المِسْكِ signifies The bag, follicle, or vesicle, (نَافِجَة, S, M, O, K, or نَافِقَة, T,) of musk: (T, S, M, O, K:) and is also without ء; (M, Msb;) or it should correctly be mentioned in art. فور, [as being called فَارَةٌ] because of the spreading (فَوَرَان) of its odour: or it may be with ء because it has the appearance, or form, of the [animal called] فَأْرَة. (O, K.) It was said to an Arab of the desert أَتَهْمِزُ الفَأْرَةَ, (K, TA, in the CK أَتُهْمَزُ الفَأْرُ,) [meaning Dost thou pronounce فارة with hemz?], and he replied, [understanding the animal so called to be meant,] الهِرَّةُ تَهْمِزُهَا, (K,) meaning, [The cat] bites it. (TA.) b4: [Hence, app., by a synecdoche, فَأْرَةُ المِسْكِ is applied to The mush-animal, or Tibet-musk; moschus moschiferus:] El-Jáhidh says, I asked a perfumer, of [the sect of] the Moatezileh, respecting [the animal called] فأرة المسك, and he said, it is not a mouse, or rat, (فأرة,) but is more like a young gazelle: it is found in the region of Tubbat [or Tibet]; and is hunted; and the man who catches it binds tightly its navel, [or rather its umbilical follicle,] which being pendent, the blood collects in it; then it is slaughtered; and when it is quiet, he cuts out the bound navel, and buries it in barley (شعير) until the congealed blood becomes converted into strong-scented musk. (TA.) b5: And فَأْرَةُ الإِبِلِ signifies The sweet odour of the camels, [likened to that of the vesicle of musk,] which diffuses itself from them when they have pastured upon the herbs and their blossoms, (S, O,) or, as some say, upon the [plant called]خُزَامَى [q. v.], (O,) and then drunk, and returned from the water, with their skins moist: (S, O:) so says Yaakoob. (S.) Thus in a verse cited voce ذَفِرٌ. (S, O. [Therefore فَأْرَةٌ ذَفْرَآءُ should there be rendered A pungent sweet odour like that of a vesicle of musk. But see فَارَة, in art. فور.]) A2: الفَأْرُ signifies also (assumed tropical:) The muscles: (T, O:) and فَأْرُ المَتْنِ (assumed tropical:) the flesh on either side of the back-bone; as also يَرَابِيعُ المَتْنِ. (T. [See also الفَارُ, in art. فور.]) A3: And A species of trees; with and without ء: (M:) and فَأْرَةٌ [as its n. un.] a tree [of that species]. (K.) A4: Also A certain well-known measure, or quantity, of wheat: in this sense an adventitious word. (O.) فُؤَرٌ: see فَأْرٌ, first sentence.فَئِرٌ A place abounding with فَأْر [rats, or mice]. (S, O.) You say أَرْضٌ فَئِرَةٌ, (O, K,) and أَرْضٌ↓ مَفْأَرَةٌ, (S, O, K,) Land abounding with (K:) or land containing فأر. (S, O,) [In my copy of the Msb, I find ↓ مَكَانٌ مَفْأَرٌ.] b2: Milk, (M, K,) and food, (TA,) into which a rat, or mouse, (فأرة,) has fallen. (M, K, TA.) فَأْرَةٌ n. un. (but said by some to be fem.) of فَأْرٌ [q. v.] b2: Also, (S, M, O, K,) and ↓ فُؤْرَةٌ, (M, K, in the O written فُؤَرَة,) both with and without ء, (M, O,) A flatus (S, M, O, K) that collects (S) in the pastern (S, M, O, K) of a camel, (S,) or of a beast, (M, K,) or of a horse; (O;) which issues (S, M, O, K) when it is felt, (S,) or when it is stroked, and collects when it is left to itself. (M, O, K.) فُؤْرَةٌ: see the next preceding paragraph.فِئْرَةٌ and فِئَرَةٌ: see فَئِيرَةٌ.فُؤَارَةٌ: see the paragraph here following.فَئِيرَةٌ (T, M, O, K) and ↓ فُؤَارَةٌ (M, K) and ↓ فِئْرَةٌ (Lth, T, O, K) and ↓ فِئَرَةٌ, and also without ء, (K,) Fenugreek (حُلْبَة) cooked until its foam boils up, when it is put into a press (مِعصَر), and clarified, then dates are thrown upon it, and the woman in the state following childbirth sups it (Lth, T:) or fenugreek (حُلْبَة) and dates cooked for the woman in the state following child-birth, (M, O, K,) who drinks it, (M,) and for the sick. (O.) مَفْأَرٌ; and its fem., with ة: see فَئِرٌ.

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فأس

فأس1 فَأَسَ, (S, M, O, K,) aor. ـَ inf. n. فَأَسٌ, (M, K,) He struck (AHn, S, O, Msb, K) him, or it, (S, O,) or a tree, (AHn, M,) with a فَأْس: (AHn, S, M, O, K:) he cut him, or it, (M,) or a tree, (TA,) therewith: (M:) he clave, (M, O, K,) or split, (T, O,) a piece of wood, (M,) or one's head, (O,) therewith. (M, K.) b2: He hit (S, K) a man (S) in the فَأْس of the head. (S, K.) A2: He ate wheat, or other food. (O, K, * TA.) فَأْسٌ A certain implement of iron, (M,) with which one digs; [i. e., a kind of hoe; thus called in the present day; generally having a blade more long than wide, and a short handle; altogether resembling an adz:] (Kr, M:) and with which one cuts; [i. e., an adz; and an axe; both also thus called in the present day; more commonly the former; used for cutting, cleaving, and splitting, trees and wood, (see فَأَسَ,) and for hewing, forming, or fashioning, wood &c.: (see also قَدُومٌ:)] (M:) a thing well known: (A, K:) [applied also to a pickaxe: (see صَاقُورٌ:)] the ء in this word may be suppressed: (Msb:) it is of the fem. gender: (M, Msb, K:) the pl. (of pauc., O) is أَفْؤُسٌ (M, O, Msb, K) and (of mult., O) فُؤُوسٌ, (S, M, O, Msb, K,) and, accord. to some, فُؤْسٌ. (TA.) b2: فَأْسُ اللِّجَامِ [A certain part of the bit; namely,] the [tongue of] iron that stands up towards [so I render here the particle فِى] the حَنَك [here meaning the palate, against which it is made to press when the rein is drawn hard for the purpose of checking the horse]; (IDrd in his book on the Saddle and Bridle, [in one part of which he likens to it the tongue of a buckle,] S, M, A, O, K;) the iron that stands up in the شَكِيمَة; (T;) or, as some say, that which is in the middle of the شكيمة, between the مِسْحَلَانِ: (ISh:) the شكيمة is the iron that lies across in the mouth, [i. e., the bit-mouth, or mouth-piece of the bit,] and the مِسْحَل is an iron [i. e. a ring of iron, one of a pair of rings which are inserted each into the other, in the place of our curbchain,] beneath the حَنَك [here meaning the part between the two sides of the lower jaw]: (IDrd:) or, as some say, [and among them Kr.] the transverse iron in the bit; (M;) but this assertion requires consideration. (TA.) You say, فُلَانٌ يَلُوكُ لِسَانَهُ فِى الكَلَامِ كَمَا يَعْلِكُ الفَرَسُ فَأْسَ اللِّجَامِ [Such a one mumbles his tongue in speaking like as the horse moves about in his mouth the فأس of the bit]. (A.) b3: فَأْسُ الرَّأْسِ, (S, O, K,) or فَأْسُ القَفَا, (M,) The edge of the قَمَحْدُوَة [or hinder part of the back of the head], that projects above the back of the neck; [i. e., the small protuberance above the back of the neck:] (S, O, K:) or the hinder part of the قمحدوة. (M.) b4: فَأْسُ الرَّحَىThe [protuberant] part of the [nether, or lower,] mill-stone, in the middle of which is [fixed] the axis. (Kzw, description of Ursa Minor.) b5: And hence, الفَأْسُ The Constellation of Ursa Minor. (Idem, same place.) b6: فَأْسُ الفَمِ The extremity of the mouth, in which are the teeth. (M.) b7: اِجْعَلْ هٰذَا الأَمْرَ فَأْسًا وَاحِدًا means Make thou this affair to be [uniform, or] of one way or mode or manner. (ISk, TA in art. بأج.)

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فأل

فأل2 تَفْئِيلٌ is of the measure تَفْعِيلٌ from الفَأْلُ: (O, K, * TA: *) [and is app. syn. with تَفَأُّلٌ, signifying The auguring, &c.; or it may signify the auguring, &c., much: accord. to the TK, فَأَّلَهُ بِهِ means جَعَلَهُ يَتَفَأَّلُ بِهِ he made him to augur, &c., by it; but this, as is very often the case in the TK, is app. said only on the ground of conjecture: the only ex. that I have found, to show its true meaning, is that which here follows:] Ru-beh says, لَا يَأْخُذُ التَّفْئِيلُ وَالتَّحَزِّىفِينَا وَلَا قَذْفُ العِدَى ذُو الأَزِّ [which seems evidently to mean, The auguring, &c., or auguring, &c., much, and the divining, will not have any effect upon us; nor the enemies' noisy reviling or reproaching]: but AA has related it otherwise, substituting التَّأْفِيكُ [lit. the lying] for التفئيل; and has explained it as meaning the enchanting; because it is a turning of a thing from its proper way, or mode. (O, TA.) 5 تفأّل بِهِ, (ISk, S, M, MA,) or ↓ تفآءل, (Az, T, Msb,) or both, (K, TA, [accord. to the latter of which, it seems that the latter v. is formed from the former v., for the purpose of alleviating the pronunciation, and has become the popular form,]) He augured, or augurated, good, by it, or from it; or regarded it as a good omen; i. e., something uttered in his hearing: (Az, ISk, T, S, M, * MA, Msb, K:) or so, and likewise evil; (Az, T, Msb, K;) accord. to the usage of some of the Arabs: (T:) [but in the latter case they generally said, تَطِيَّرَ مِنْهُ (q. v.): and in like manner they used these verbs in relation to the cries and flights of birds, and the motions of gazelles, &c.; as is stated in several of the lexicons, voce بَارِحٌ, &c. See also 2 and 8: and see فَأْلٌ.]6 تَفَاَّ^َ see the next preceding paragraph.8 اِفْتِئَالٌ [in my copies of the S written اِفْتِيَال] is of the measure اِفْتِعَالٌ from الفَأْلُ: (S, K, * TA: *) [in the PS and TK, it is said to be syn. with تَفَأُّلٌ: it seems, however, that in the ex. here following, its exact signification, and whether it be used in an act. or a pass. sense, is doubtful; and that it is trans. without a prep.:] El-Kumeyt says, describing horses, إِذَا مَا بدَتْ تَحْتَ الخَوَافِقِ صَدَّقَتْ بِأَيْمَنِ فَأْلِ الزَّاجِرِينَ افْتِئَالُهْا [app. meaning, When they appear beneath the standards, (perhaps standards set up as winningposts,) the regarding them as of good omen, or their being regarded as of good omen, (by reason of their excellent performance,) verifies the happiest augury of the diviners: with respect to its being made fem. in this ex., though not regularly fem. in form, see صَرْفٌ, third sentence]. (S, TA.) b2: [It has also another signification:] Fr says, اِفْتَأَلْتُ الرَّأْىَ is with hemz which is originally [a letter] other than hemz [app. meaning that the v. is originally اِفْتَيَلْتُ, which becomes changed by rule to اِفْتَلْتُ; and that the signification is the same as that of فَيَّلْتُ الرَّأْىَ, I declared, or esteemed, the judgment, or opinion, weak; or pronounced it to be bad, and wrong, or erroneous: perhaps the substitution of hemz for the medial radical letter is for the purpose of giving to the phrase a double meaning: or the hemz may be the original letter, and the phrase may be used ironically]. (O, TA.) فَأْلٌ, (T, S, M, O, Msb, K,) and فَالٌ without ء is allowable, (Msb,) A good omen; (PS;) contr. of طِيَرَةٌ: (T, M, Msb, K:) it is when a man is sick, and he hears another say يَا سَالِمُ [O safe]; or seeking, and hears another say يَا وَاجِدُ [O finder]: (ISk, T, S, O, K: *) or it is when one hears a good saying, and augurs good by it: (Msb:) [therefore] it is said in a trad., كَانَ يُحِبُّ الفَأْلَ وَيَكْرَهُ الطِّيَرَةَ [He (the Prophet) used to like the فأل, and dislike the طِيَرَة]: (T, S, O:) [or it signifies so, and likewise an evil omen: i. e.] it is used in relation to a good saying and to an evil saying, (Az, T, Msb, K,) by some of the Arabs: (T:) it is said in a trad. [of the Prophet], يُعْجِبُنِى الفَأْلُ الصَّالِحُ [The good فأل pleases me]; which shows that there is a sort of فأل that is good and a sort that is not good: (TA:) and [in like manner] طَائِرٌ is applied to that which is good and that which is evil: (K in art. طير:) the pl. is أَفْؤُلٌ [properly a pl. of pauc.], (S, O,) or فُؤُولٌ [a pl. of mult.], (M,) or both: (K:) El-Kumeyt says, وَلَا أَسْأَلُ الطَّيْرَ عَمَّا تَقُولُ وَلَا تَتَخَالَجُنِى الأَفْؤُلُ [And I will not ask the birds respecting what they say, nor shall omens, or good omens, contend with me as though pulling me in different directions]. (S, O.) b2: لَا فَأْلَ عَلَيْكَ means No harm shall befall thee; (T, O, K;) and no evil fortune; and no mischief. (T.) فَئِلُ اللَّحْمِ, (O, K,) or اللَّحْمِ ↓ فَيْأَلُ, (T,) or both, (TA,) A man having much flesh. (T, O, K, TA.) [See also فَيِّلٌ, in art. فيل.]الفِئَالُ A certain game of the boys (T, S, O, K, TA) of the desert-Arabs, (TA,) with earth, or dust: (T:) they hide a thing in earth, or dust, and then divide it, and say, In which of them (S, O, K, TA) twain (S, O, TA) is it? (S, O, K, TA.) [See also الفَيَالُ, in art. فيل.]فَيْأَلُ اللَّحْمِ: see فَئِلُ اللَّحْمِ, above.مُفَائِلٌ [or مُفَايِلٌ (M and TA in art. فيل)] A boy playing at the game called الفِئَال. (S, O. *)

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فأم

فأم1 فَأَمَ, [or فَأَمَ العُشْبَ, as is shown by an ex. in the S and TA,] aor. ـَ [inf. n. فَأْمٌ, TK,] He (a camel) filled his mouth with herbage; (IAar, S, K;) as also فَئِمَ, (K, TA,) like فَرِحَ; (TA; [in the CK فَأَّمَ;]) and ↓ تَفَآءَمَ. (AA, T, K, TA.) b2: And فَأَمَ, (T,) or فَأَمَ مِنَ المَآءِ, aor. as above, (K,) He satisfied his thirst with drinking of water. (T, K.) b3: And فَأَمَ فِى الشَّرَابِ He drank with his mouth, not with his hand nor with any other thing, a gulp, or a draught, (نَفَسًا,) of the wine, or beverage; (T, TA;) said of a man: (TA:) app. from أَفْأَمَ signifying “ he filled ” a vessel: and صَأَمَ signifies the same. (T, TA.) A2: See also 4.2 فَاَّ^َ see 4. b2: تَفْئِيمٌ signifies also The making wide a leathern bucket. (T, TA.) b3: And [app. as inf. n. of فُئِّمَ, first signifying The being made wide, and then, as a subst.,] largeness, bulkiness, or corpulence, and wideness. (TA.) b4: See, again, 4.4 افأم He widened, (S, M, K,) and added to, a [camel's saddle such as is called] قَتَب, (S, K,) and [such as is called] a رَحْل, (S,) or a [woman's camel-vehicle such as is called] هَوْدَج, in its lower part; (M;) and ↓ فأّم, (S, M, K,) inf. n. تَفْئِيمٌ, (S, K,) signifies the same: and the epithets ↓ مُفْأَمٌ and ↓ مُفَأَّمٌ are then applied thereto. (S, M, K.) b2: [And He widened a leathern water-bag by inserting a third skin between the two other skins: see the pass. part. n. below, and see also شَعِيبٌ.]b3: And He filled a vessel (T, TA) or a leathern bucket: (TA:) and so أَفْعَمَ. (T, TA.) b4: أُفْئِمَ حَارِكُهُ His (a camel's) withers became full of fat: (S:) [or] so حَارِكُهُ ↓ فَئِمَ, like فَرِحَ [in measure], accord. to the K, but correctly فُئِمَ, like عُنِىَ: (TA:) [or the latter verb is app. ↓ فُئِّمَ: for] the epithets applied thereto [whether to the camel or to the withers is not clearly shown] are ↓ مُفْأَمٌ (S, TA) and ↓ مُفَأَّمٌ, meaning fat, and wide within: in the K, erroneously, مِفْأَمٌ and مِفْآمٌ, like مِنْبَرٌ and مِحْرَابٌ. (TA.) 6 تَفَاَّ^َ see 1, first sentence.قَطَعُوهُ فُؤَمًا, [the latter word] like صُرَد, (K,) or قَطَعُوا الشَّاةَ فُؤْمًا فُؤْمًا, (so in the T accord. to the TT,) i. e. [They cut it, or the sheep, or goat,] into a number of pieces. (T, K.) فِئَامٌ A thing that is spread to sit upon or to lie upon, (S, M, K,) pertaining to the [women's camel-vehicles called] مَشَاجِر [pl. of مِشْجَرٌ], (M,) or to [those called] هَوَادِج, (K,) or to both of these: (S:) or, as some say, a هَوْدَج that is widened in its lower part by something added thereto: or a burden equiponderant to another burden, like a sack with a small mouth, with which the vehicle of a woman is covered; one being placed on one side, and another [app. close to the former] on the other side: (M:) pl. فُؤُمٌ [with two dammehs]. (S, M, K.) b2: [And A piece that is added to a leathern water-bag. (See شَعِيبٌ; under which it is loosely explained: and see 4 in this art.)]A2: Also A company of men: (T, S, M, K:) a pl. having no proper sing.: (S, K:) the vulgar say فِيَامٌ, without ء: (S:) [or] they say فَيَام: (thus in the T accord. to the TT:) [but ISd says,] فَيَامٌ and فِيَامٌ have this meaning; otherwise I should say that فِيَام is a modified form, for alleviation, from فِئَام. (M in art. فيم.) أَفْآمٌ [a pl. of which the sing. is not mentioned] The four parts whence the water pours forth, between the extremities of the cross-pieces of wood (العَرَاقِى), of the leathern bucket. (Th, M.) مُفْأَمٌ: see 4, first sentence. b2: مَزَادَةٌ مُفْأَمَةٌ [A leathern water-bag] widened with a third skin (T, M) between the two [other] skins: [see شَعِيبٌ:] and in like manner دَلْوٌ مُفْأَمَةٌ [app. meaning a widened leathern bucket]. (M.) b3: And سِقَآءٌ مُفْأَمٌ [A skin for water or milk] filled. (TA.) b4: See also 4, last sentence.مُفَأَّمٌ: see 4, first and last sentences.فانيد and فانيذ فَانِيدٌ and فَانِيذٌ: see art. فند.

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فأو

فأو and فأى 1 فَأَوْتُ رَأْسَهُ, inf. n. فَأْوٌ; and فَأَيْتُهُ, inf. n. فَأْىٌ; I split, or clave, his head, i. e. a man's, with the sword: (Az, T, S, M:) or I struck, or smote, the upper part of his skull so that it opened from over his brain. (Lth, T.) b2: And فَأَيْتُ القَدَحَ I split, or clave, or cracked, the bowl. (M.) and فَأَوْتُهُ بِالعَصَا I smote, or struck, him with the staff, or stick. (IAar, M.) فَأْوٌ and فَأْىٌ both signify The act of smiting, or striking: and the act of splitting, or cleaving. (K.)4 افأى He (a man, TA) lighted upon, or became in, what is termed a فَأْو: or he inflicted a wound of the head such as showed the whiteness of the bone, or such as laid bare the bone. (K, TA.)5 تَ1َ2َّ3َ see the next following paragraph.7 انفأى It became split, or cloven, (S, M, K,) or cracked; (M, K;) said of a bowl [&c.]; (S, M;) as also ↓ تفأّى: (M, TA:) it opened, or became opened: (M, K:) it opened so as to form a break, or breach: (T, M, K:) it became laid open, uncovered, or exposed to view. (T, TA.)فَأْوٌ An interval, (S, M,) or a low, or depressed, place, (خَفْض, so in one of my copies of the S,) between two mountains: (S, M:) and, accord. to Lh, (M,) a cleft (M, K) in a mountain, (M,) or between two mountains. (K.) And A وَطْء [or depressed tract], (M, and so in copies of the K,) or وَطِىْء, (so in other copies of the K,) meaning soft, or smooth, or plain, place, (TA,) between two stony tracts of the kind whereof one is termed حَرَّة. (M, K.) And, (M, K,) as some say, (M,) A clear, open, space among sands. (M, K.) And, (M, K,) accord. to As, (M,) A low, or depressed, tract of good land surrounded by mountains, (M, K,) and such as is of an elongated form, and such as is not of that form. (M.) And (as some say, TA) A narrow place in a valley, leading to a wide space, (K, TA,) of which the upper part has no place of exit. (TA.) And (as some say, TA)A smooth place. (K, TA.) b2: Also The night; (M, K;) so says Aboo-Leylà but of questionable correctness. (M.) b3: And The place, or time, of sunset. (K.)فِئَةٌ A party, portion, division, or distinct body; or a company, or congregated body; syn. فِرْقَةٌ, (T,) or طَائِفَةٌ, (S,) or جَمَاعَةٌ; (M, K;) of men: (T, M:) [see more in art. فيأ, to which it belongs accord. to some: accord. to others,] it is originally فِئوَة [app. فِئْوَةٌ] (T) [or فِئْوٌ (see art. فيأ); or فِئْىٌ or فِئْيَةٌ (see what follows)]; the ة being a substitute for the [final radical letter, which is و or] ى: (S:) the pl. is فِئُونَ (S, M, K) and فِئَاتٌ. (M, K.) El-Kumeyt says, تَرَى مِنْهُ جَمَاجِمَهُمْ فِئِينَاmeaning [Thou wouldst see, in consequence thereof, their skulls become] scattered fragments. (S.)فَأْوَى The head, or glans, of the penis. (M, K.)فَائِيَةٌ or فَائِيَّةٌ (accord. to different copies of the K) An elevated, expanded place. (K.)

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فا

فافَا and فآءٌ Names of the letter ف, q. v.A2: فَا as a prefixed n. in the accus. case, syn. with فَم, see voce فُوهٌ, in art. فوه.

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فالوذ

فالوذ &c.فَالُوذٌ and فَالُوذَجٌ and فَالُوذَقٌ: see art. فلذ.

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فاوانيا

فاوانياالفَاوَانِيَا i. q. عُودُ الصَّلِيبِ, [both of which appel-lations are now applied to The common peony, pæonia officinalis, and this is what is meant in what here follows,] i. e. the كهينا, [app. for كَهْيَانَا, which is a Pers\. word, meaning the plant above-mentioned,] a plant less than a cubit [in height], having a purple flower, not found except in the day of the sun's taking its abode in Libra; (TA;) [its root has, from ancient times, and in various countries, been held in high repute for medicinal properties; and various fancied virtues (some of which are supposed to be partly dependant upon particular aspects of the moon and certain stars, and several of which are mentioned in the TA,) are ascribed to it:] it is hot, attenuant, resolutive, diuretic, has the property of stopping hæmorrhage, and is beneficial as a remedy against the نِقْرِس [i. e. gout, or particularly podagra,] and epilepsy (الصَّرْع), even by its being suspended [on the patient]. (K.) [See also يَبْرُوحٌ, in art. برح.]

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فت

فت1 فَتَّ, (S, M, O, Msb,) aor. ـُ (M, Msb,) inf. n. فَتٌّ, (Lth, T, M, Msb, K,) He crumbled a thing, or broke it into small pieces, with his fingers: (Lth, T, TA:) or he broke (a thing, M) with his fingers: (M, K:) or [simply] he broke a thing: (S, O:) or (M) he bruised, or brayed, (M, K,) a thing: (M:) and ↓ فتّت, (M, TA,) inf. n. تَفْتِيتٌ, (O,) signifies the same; (M, TA;) or [rather] he broke [a thing, or crumbled it with his fingers,] much. (O.) You say of a man, فَتَّ الخُبْزَ, (A, Msb,) aor. and inf. n. as above; (Msb;) and ↓ فتّتهُ; He crumbled the bread with his fingers. (A.) b2: [Hence,] one says, ذَا مِمَّا يَفُتُّ كَبِدِى (assumed tropical:) [lit. This is of what crumbles, or crushes, my liver; like as we say, “of what breaks my heart ”]. (A, TA.) b3: And كَلَّمَهُ بِشَىْءٍ فَفَتَّ فِى سَاعِدِهِ (assumed tropical:) He told him, or spoke to him, of a thing, and it [crushed, or] weakened, or enervated, him. (M, K, * TA.) And فَتَّ فِىعَضُدِى وَهَدَّ رُكْنِى (O, TA) (assumed tropical:) He broke my strength, and dispersed, or separated, my assistants. (TA.) And فَتَّ فِى عَضُدِ فُلَانٍ i. e. فِى أَهْلِ بَيْتِهِ (assumed tropical:) He sought to injure such a one by diminishing, or impairing, [in number or power,] the people of his house. (T, O. [See also art. عضد.]) The verb in this phrase is also used in the pass. form. (O.) 2 فَتَّّ see the preceding paragraph, in two places.5 تَفَتَّّ see the paragraph here following.7 انفتّ It became crumbled, or broken into small pieces, with the fingers: (TA:) or it became broken with the fingers: (M, TA:) or [simply] it became broken: (S, O:) or it became bruised, or brayed: and ↓ تفتّت signifies the same; (M, TA;) or [rather] it became broken [or crumbled with the fingers] much. (S, O.) R. Q. 1 فَتْفَتَةٌ [inf. n. of فَتْفَتَ] The drinking, of camels, less than satisfies thirst. (O, K.) b2: [And it is also trans.:] one says of a pastor, فَتْفَتَ إِبِلَهُ He drove back his camels from the water when they had not satisfied their thirst. (IAar, T, O.) A2: And فَتْفَتَ إِلَيْهِ, inf. n. فَتْفَتَةٌ, He spoke secretly to him: one says, مَا هٰذِهِ الدَّنْدَنَةُ وَالفَتْفَتَةُ [What is this whispering, and secret speaking?]. (A, TA.) فَتٌّ A fissure in a rock: (IAar, T, O, K:) as also ثَتٌّ: (IAar, T:) pl. فُتُوتٌ. (IAar, T, O.) A2: مَا فِى يَدِى مِنْكَ حَتٌّ وَلَا فَتٌّ There is not in my hand, from thee, aught. (O.) A3: أُولٰئِكَ أَهْلُ بَيْتٍ فَتٍّ and ↓ فُتٍّ (Fr, T, O, K *) and ↓ فِتٍّ (Fr, T, K) Those are the people of a house dispersed, or scattered, (Fr, T, O, K. *) فُتٌّ and فِتٌّ: see what next precedes.فَتَّةٌ, (M, A, and so in some copies of the S,) or ↓ فُتَّةٌ, (so in other copies of the S,) or both, (K,) or the latter and ↓ فِتَّةٌ, (T, O,) The thing, (S, O,) or piece of dung, (T, M, A, K.) [i. e.] of dry dung, (CK,) of the camel, (T, M, A, K,) or of the horse or any solid-hoofed animal, (T,) that is broken, or crumbled, (S, M, A, O, K,) and put beneath the زَنْدَة, (T, S, O,) or put beneath the زَنْد, on the occasion of striking fire, (M,) [i. e.] in which one strikes fire. (K.) [Hence,] one says, فُلَانٌ لَا يُسَاوِى فَتَّةً, meaning [Such a one is not worth] a crumbled piece of dung of the camel. (A.) b2: Also, i. e. فَتَّةٌ and ↓ فُتَّةٌ, (K,) or the latter [only], (AA, T, O,) A كُتْلَة [i. e. lump, or compact portion,] of dates. (AA, T, O, K.) فُتَّةٌ and فِتَّةٌ: see the next preceding paragraph; the former in two places.فُتَاتٌ Broken bits or particles, (T, S, M, A, O, Msb, K,) and (A) such as have fallen off, (T, A,) of a thing, (S, O, Msb,) [as] of coloured wool, (T, A,) and of wool in general, (T,) and of musk, and [crumbs] of bread. (A.) فَتُوتٌ: see the next paragraph, in two places.فَتِيتٌ i. q. ↓ مَفْتُوتٌ [i. e. Crumbled, or broken into small pieces, with the fingers: or broken with the fingers: or simply broken: or bruised, or brayed]; (T, S, M, O, Msb, K;) as also ↓ فَتُوتٌ. (M, K.) b2: And particularly, (Lth, T, S, M, A, Mgh, O, Msb,) and so ↓ فَتُوتٌ, (S, M, A, Mgh, O,) Crumbled bread, (Lth, T, S, &c.,) like سَوِيق. (A, Mgh.) ↓ فَتِيتَةٌ has a more special signification than فَتِيتٌ, [being a n. un., meaning A mess of crumbled bread,] (Mgh, Msb,) and is said to be eaten by a woman in order that she may become fat. (Mgh.) b3: And فَتِيتٌ signifies also A thing that falls, (Lth, T, M,) and becomes crumbled, (Lth, T,) or breaks off. (M.) فَتِيتَةٌ: see the next preceding paragraph.بَيْنَهُمْ فَتَافِتُ Between them is secret speaking, [or between them are secret speakings, for فَتَافِتُ is app. pl. of the inf. n. فَتْفَتَةٌ used as a simple subst., (see R. Q. 1,)] not heard nor understood [by others]. (O, K.) مَفْتُوت: see فَتِيتٌ.

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فتأ

فتأ1 مَا فَتِئَ, (Fr, * T, Msb, K,) aor. ـَ (Fr, T, Msb;) and ما فَتَأَ, [aor. ـَ (K;) and ما فَتُؤَ, (Fr, * T, K,) aor. ـُ (Fr, T;) He did not cease [doing a thing; being incomplete, or non-attributive, verbs]; (T, Msb, K;) as also ↓ مَا أَفْتَأَ; (Az, T, K;) this last of the dial. of Temeem; (Az, T, M;) the first of the dial. of Keys and others: (Az, T:) you say مَا فَتِئْتُ أَذْكُرُهُ, (Az, T, S, O, Msb, *) or مَا فَتِئْتُ أَفْعَلُ, (M,) and ما فَتَأْتُ, (Az, T, S, O, M,) aor. ـَ inf. n. فَتْءٌ (Az, T, M) and فُتُوْءٌ; (M;) and ما فَتُؤْتُ, aor. ـُ (Fr, O;) and ↓ ما أَفْتَأْتُ; (Az, T, S, M, O;) I did not cease [remembering him, or doing such a thing]: (Az, T, S, M, O, Msb: *) these verbs are used only in negative phrases, in this sense; but sometimes the particle of negation is suppressed, it being, however, meant to be understood; (T, S, M;) as in تَاللّٰهِ تَفْتَأُ تَذْكُرُ يُوسُفَ, (T, S, O, K,) in the Kur [xii. 85], (T, S, O,) meaning مَا تَفْتَأُ, (S, O, K,) thus in all the copies of the K [and in the S and O], but correctly لَا تَفْتَأُ, [i. e. By God, thou wilt not cease remembering Joseph,] accord. to all the grammarians and the expositors of the Kur-án: (TA:) for the oath that is not accompanied by the sign of affirmation denotes negation. (Bd in xii. 85.) b2: And فَتِئَ عَنْهُ, (O, K,) inf. n. فَتْءٌ, (O,) He forgot it, and abstained, or desisted, from it; (نَسِيَهُ وَانْقَدَعَ عَنْهُ, O, and so in some copies of the K; in other copies of the K انقذع or انفذغ; [both of which are evidently mistranscriptions;]) namely, an affair, or event: (O, TA:) or this is used only in negative phrases. (K.) A2: فَتَأَ, as a complete [i. e. an attributive] verb, signifies He stilled, quieted, or made to cease, syn. سَكَّنَ, or, as some say, (TA,) he abated, or allayed, syn. كَسَرَ, and extinguished: thus says Ibn-Málik, as on the authority of Fr; and it is correct: AHei has erred in charging him with having committed a mistake: (K, TA:) for he says that it is a mistranscription for فَثَأَ, with the three-pointed ث: it is mentioned also by IKoot and IKtt: and Fr states that one says, فَتَأْتُهُ عَنِ الأَمْرِ meaning I made him to cease (سَكَّنْتُهُ) from the affair: and فَتَأْتُ النَّارَ meaning I extinguished the fire. (TA.) 4 أَفْتَاَ see the preceding paragraph, in two places.

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فتح

فتح1 فَتَحَ, (S, A, MA, Msb, K, &c.,) aor. ـَ (K,) inf. n. فَتْحٌ, (Msb,) He opened, (MA,) i. q. فَرَجَ, (Msb,) and [app. he unlocked,] contr. of أَغْلَقَ, (Msb, K,) a door; (S, A, MA, Msb;) and so ↓ فتّح, and ↓ افتتح; (K;) or you say ↓ فَتَّحْتُ الأَبْوَابَ [I opened the doors], this verb being with teshdeed to denote multiplicity [of the objects]; (S;) and ↓ استفتح signifies the same as ↓ افتتح; (S, * K;) i. e. each of these signifies he opened a door; (TK;) you say الشَّىْءَ ↓ اِسْتَفْتَحْتُ and ↓ اِفْتَتَحْتُهُ [I opened the thing; and the former signifies also I sought, or demanded, the opening of the thing]; (S, TA;) and البَابَ ↓ جَآءَ يَسْتَفْتِحُ [He came opening the door; or seeking, or demanding, the opening of the door; the latter being the more obvious meaning]. (A, TA.) b2: [Hence,] one says, فُلَانٌ لَا يُفْتَحُ العَيْنُ عَلَى مِثْلِهِ [Such a one, the eye will not be opened upon the like of him]. (A.) b3: And فَتَحْتُ القَنَاةَ, inf. n. as above, I opened the conduit, in order that the water might run, and irrigate the seed-produce. (Msb.) b4: And فَتَحَ بَيْنَ رِجْلَيْهِ [He made an opening between his legs; he parted his legs; like فَرَجَ بَيْنَهُمَا]. (S in art. رهو.) b5: And فَتَحَ أَصَابِعَ رِجْلَيْهِ [app. He parted his toes; if not a mistake for فَتَخَ, as it seems probably to be from the fact of its being expl. as meaning] he inclined the ends of his toes towards the back, i. e. the upper part, of his foot. (Mgh.) b6: فَتَحَتْ, said of a she-camel, [and of a sheep or goat (see فَتُوحٌ),] She had wide orifices to her teats; as also ↓ افتحت; (S, K;) and ↓ افتتحت. (TK: but this I do not find in the K.) b7: [The following meanings are tropical.] b8: فَتَحَ, (A, Msb, TA,) inf. n. فَتْحٌ; (K;) and ↓ افتتح; (K, TA;) (tropical:) [He laid open by invasion, to (عَلَى) such a person, or such a people, (see an ex. voce طَرَفٌ,) i. e.] he conquered, won, or took by force, (Msb,) a country (A, Msb, K, TA) of the unbelievers, (A, TA,) or of a people with whom there was war. (K, TA.) b9: [فَتَحَهُ لَهُ (assumed tropical:) He granted it, permitted it, allowed it, or made it to be unrestricted, to him. See Ksh and Bd in xxxv. 2.] b10: فَتَحَ المُشْكِلَ (assumed tropical:) He explained, or made clear, that which was dubious, or confused. (Bd in vii. 87.) And اِفْتَحْ سِرَّكَ عَلَىَّ لَا عَلَى فُلَانٍ (tropical:) [Open, or reveal, thy secret to me; not to such a one]. (A, TA.) b11: [Hence,] فَتَحَ عَلَيْهِ (tropical:) He taught him, informed him, or acquainted him. (TA.) [You say, فَتَحَ عَلَيْهِ بِكَذَا (assumed tropical:) He taught him such a thing, informed him of it, or acquainted him with it.] b12: And hence, (TA,) (tropical:) [He prompted him; i. e.] he recited to him (namely, an Imám, A, Msb, or a reciter, A, TA) what he was unable to utter [by reason of forgetfulness], in order that he might know it. (Msb, TA. *) And فَتَحَ عَلَى مَنِ اسْتَقْرَأَهُ (tropical:) [He recited something to him who desired him to do so, the latter being unable to do it]. (TA.) b13: And, said of God, (tropical:) He aided him against his enemy; or made him to be victorious, to conquer, or to overcome; syn. نَصَرَهُ. (A, Msb.) b14: فُتِحَ عَلَى فُلَانٍ (tropical:) Such a one became fortunate; possessed of good fortune; favoured by the world, or by worldly circumstances. (A, TA.) b15: فَتَحَ اللّٰهُ عَلَيْهِمْ فُتُوحًا كَثِيرَةً (tropical:) is said of persons who have been rained upon [as meaning God bestowed upon them many, or abundant, first rains]. (A.) b16: فَتَحَ بَيْنَهُمْ, (A,) or بَيْنَ النَّاسِ, (Msb,) or بَيْنَ الخَصْمَيْنِ, (K,) inf. n. فَتْحٌ, (T, Msb, K,) and فُتَاحَةٌ (S, * K) and فِتَاحَةٌ are syn. therewith [app. as inf. ns.], (K,) and فُتُوحَةٌ and فِتَاحٌ, (L,) in the dial. of Himyer, (TA,) He judged (T, Msb, K, TA) between them, (A,) or between the men, (Msb,) or between the two litigants. (K.) You say, اِفْتَحْ بَيْنَنَا Judge thou between us: (S:) thus in the Kur vii. 87. (TA.) And مَا أَحْسَنَ فِتَاحَتَهُ How good is his judging, or judgment ! (A.) b17: [فَتَحَ الحَرْفَ, a conventional phrase in grammar and lexicology, He pronounced the letter with the vowel-sound termed فَتْح: and he marked the letter with the sign of that vowel-sound.]2 فتّح: see 1, first sentence, in two places. b2: [Also, said of a medicine &c., It opened the bowels; acted as an aperient: and it removed obstructions: see the act. part. n.]3 فاتحهُ [He addressed him first]. One says, المُلُوكُ لَا تُفَاتَحُ بِالكَلَامِ (tropical:) [Kings shall not be addressed first with speech]. (A.) b2: And, (A, K, * TA,) inf. n. مُفَاتَحَةٌ and فِتَاحٌ, (assumed tropical:) He commenced a dispute, debate, discussion, or controversy, with him: (TA:) or (tropical:) he summoned him to the judge, and litigated with him. (A, K, * TA.) b3: And فاتحهُ signifies also (tropical:) He bargained with him and gave him nothing: in the case of his giving him, one says فاتكهُ. (IAar, TA; and O and K in art. فتك.) b4: And فاتح (assumed tropical:) He compressed (K, TA) his wife. (TA.) b5: [Also (assumed tropical:) He rendered a thing easy: b6: and (assumed tropical:) He was liberal. (Freytag, from the Deewán of the Hudhalees.)]4 أَفْتَحَ see 1, in the second quarter of the paragraph.5 تَفَتَّحَ see 7, in three places. [Hence,] تفتّح النَّوْرُ The blossom [or blossoms] opened. (MA.) and تفتّح الأَكِمَّةُ عَنِ النَّوْرِ The calyxes burst open [from over the blossoms, so as to disclose them]. (TA.) b2: [تفتّح فِى الكَلَامِ is like our phrase (assumed tropical:) He showed off, or made an ostentatious display, in speech, or talk.] And you say, تفتّح بِمَا عِنْدَهُ مِنْ مَالٍ أَوْ أَدَبٍ (L, in the K مِنْ مُلْكٍ وَأَدَبٍ,) (assumed tropical:) He boasted of, or boasted himself in, or made a vain display of, what he had, or possessed, of wealth, or of good education, or polite accomplishments: (L, K: *) and تفتّح بِهِ عَلَيْنَا (assumed tropical:) He boasted of it, or boasted himself in it, against us. (L.) 6 تَفَاتَحَا كَلَامًا بَيْنَهُمَا (assumed tropical:) They two talked together with a suppressed voice, exclusively of others [i. e. so as not to be heard by others]. (K.) 7 انفتح quasi-pass. of فَتَحَ, said of a door, (S, A, Msb, TA,) It opened, or became opened or open; (Msb;) as also ↓ تفتّح: (TA:) or the latter is quasi-pass. of فَتَّحَ, so that you say, الأَبْوَابُ ↓ تَفَتَّحَتِ [The doors opened, or became opened or open]. (S.) b2: And انفتح عَنْهُ It (anything) became removed from over it, or from before it, (i. e. another thing,) so as to disclose it, or expose it to view. (TA.) [And ↓ تفتّح has a similar meaning, but is properly said of a number of things.]8 إِفْتَتَحَ see 1, first sentence, in three places; and again, in the second quarter of the paragraph, in two places. b2: One says also, افتتح الصَّلَاةَ (tropical:) (A, MA) He opened, or commenced, prayer: (MA:) اِفْتِتَاحُ الصَّلَاةِ meaning (tropical:) The saying اَللّٰهُ أَكْبَرْ the first time [in prayer, i. e., before the first recitation of the Opening Chapter of the Kur-án]. (TA.) And اِفْتَتَحْتُهُ بِكَذَا (assumed tropical:) I commenced it with such a thing. (Msb.) And مَا أَحْسَنَ مَا افْتُتِحَ عَامُنَا بِهِ (tropical:) [How good is that with which our year has commenced !]; said when the sign, or token, [or prognostic,] of plenty, or abundance of herbage, has appeared. (A, TA.) 10 إِسْتَفْتَحَ see 1, first sentence, in three places. b2: آتِى بَابَ الجَنَّةِ فَأَسْتَفْتِحُ is a saying of Mohammad, meaning I shall come to the gate of Paradise and seek, or demand, or ask for, the opening thereof. (El-Jámi' es-Sagheer, the first of the trads. mentioned therein, and thus expl. in the margin of a copy of that work.) b3: استفتحهُ القُرْآنَ (tropical:) He desired, or asked, him to explain the Kur-án. (MA.) b4: استفتحهُ الإِمَامُ (tropical:) [The Imám desired, or asked, him to prompt him; i. e., to recite to him what he was unable to utter by reason of forgetfulness: see فَتَحَ عَلَيْهِ]. (A, TA.) b5: And استفتح signifies also (assumed tropical:) He sought, desired, demanded, or asked, aid against an enemy, or victory. (S, Msb, K.) One says, استفتح بِهِمْ (assumed tropical:) He sought, &c., aid, or victory, by means of them. (L, from a trad.) And استفتح اللّٰهَ (tropical:) (A, TA) He desired, or asked, God to grant aid, or victory, (TA,) لِلْمُسْلِمِينَ عَلَى الكُفَّارِ [to the Muslims against, or over, the unbelievers]. (A.) b6: Also (assumed tropical:) He sought, desired, demanded, or asked, judgment. (L.) فَتْحٌ inf. n. of فَتَحَ [q. v.]. (Msb, &c.) b2: [As a subst.,] (tropical:) Conquest of a country: (K, TA:) pl. فُتُوحٌ (TA) [and pl. pl. فُتُوحَاتٌ]. يَوْمٌ الفَتْحِ means particularly (assumed tropical:) The day of the conquest of Mekkeh: (L:) and also (assumed tropical:) The day of resurrection. (Mujáhid, L.) b3: (assumed tropical:) Aid against an enemy; or victory; syn. نَصْرٌ; as also ↓ فَتَاحَةٌ. (K.) b4: (assumed tropical:) Means of subsistence, with which God gives aid: pl. as above. (TA.) b5: (tropical:) The first of the rain called الوَسْمِىّ; (L, K;) as also ↓ فَتُوحٌ [which see again in what follows]: (K:) or the first of any rain; as also ↓ فُتْحَةٌ: (L:) pl. of the first فُتُوحٌ, (A,) or ↓ فَتُوحٌ, with fet-h to the ف, (L,) [see the mention of this voce فَيْحٌ,] but MF strongly reprobates this latter form, and observes that فَعُولٌ as a pl. measure is absolutely unknown. (TA.) One says, أَصَابَتِ الأَرْضُ فُتُوحٌ (tropical:) [First rains fell upon the land]. (A.) b6: (tropical:) Water running (S, K, TA) from a spring or other source: (S, TA:) or water running upon the surface of the earth: (AHn, TA:) or water for which a channel is opened to a tract of land for its irrigation thereby: (L:) or a river, or rivulet, or canal of running water. (T, TA.) مَا سُقِىَ بِالفَتْحِ فَفِيهِ العُشْرُ, and مَا سُقِىَ فَتْحًا, (L,) فَتْحًا being here in the accus. case as an inf. n., i. e. مَا فُتِحَ إِلَيْهِ مَآءُ الأَنْهَارِ فَتْحًا, (Mgh, L, *) occurring in a trad., means In the case of that (relating to the several sorts of seed-produce, and palm-trees,) which is irrigated by means of the channel opened to conduct to it the water of the river [or rivers], the tithe [of the produce shall be taken]. (L.) b7: The place of insertion of the tang of the iron head that enters into the shaft of an arrow: (K, * TA:) pl. as above. (TA.) b8: The fruit of the tree called نَبْع, resembling the حَبَّة خَضْرَآء [or fruit of the pistachia terebinthus], (K, TA,) except that it is red, sweet, and round; eaten by men. (TA.) b9: [As a conventional term in grammar and lexicology, A certain vowel-sound, well-known: and ↓ فَتْحَةٌ signifies The sign of that vowel-sound.]فُتُحٌ a word of the measure فُعُلٌ in the sense of the measure مَفْعُولٌ. (S.) You say بَابٌ فُتُحٌ A wide, open, door: (S, K:) or a large, wide, door. (Msb.) And قَارُورَةٌ فُتُحٌ A wide-headed bottle or flash: (S, K:) or a bottle, or flash, having neither a stopper nor a case: (Ks, S, Msb, K:) because, if so, it is open. (TA.) فَتْحَةٌ: see فَتْحٌ, last sentence.فُتْحَةٌ An opening, or intervening space; syn. فُرْجَةٌ: pl. فُتَحٌ. (Msb.) b2: See also فَتْحٌ. b3: Also (assumed tropical:) A boasting of, or boasting oneself in, or making a vain display of, what one has, or possesses, of wealth, or of good education, or polite accomplishments. (L, K, * TA.) One says, مَا هٰذِهِ الفُتْحَةُ الَّتِى أَظْهَرْتَهَا (assumed tropical:) What is this boasting, &c., which thou hast exhibited? (L.) IDrd thinks it to be not [genuine] Arabic. (L.) فَتْحَى Gain, profit, or increase obtained in traffic; syn. رِبْحٌ; [so accord. to the L; accord. to the copies of the K, erroneously, رِيحٌ i. e. “ wind; ”] mentioned by Az, on the authority of Ibn-Buzurj: a poet says, أَكُلُّهُمُ لَا بَارَكَ اللّٰهُ فِيهِمُإِذَا ذُكِرَتْ فَتْحَى مِنَ البَيْعِ عَاجِبُ [Are all of them, (may God not bless them,) when gain arising from selling is mentioned, in a state of wonder?]. (L.) فَتُوحٌ A she-camel having wide orifices to her teats; (S, K;) and so a ewe or a she-goat: pl. فُتْحٌ. (TA.) b2: See also فَتْحٌ, in two places.فَتَاحَةٌ: see فَتْحٌ, fourth sentence.فُتَاحَةٌ [see 1, near the end].A2: الفُتَاحَةُ, thus in the L and other lexicons, without ى after the ح, but in the K ↓ الفُتَاحِيَةُ, there said to be with damm and without teshdeed, (TA,) A certain bird, different from that called الفَتَّاحُ, (K, TA,) tinged with redness. (TA.) فِتَاحَةٌ [see 1, near the end]. b2: [As a subst.,] (tropical:) The office of judge: one says, فُلَانٌ وُلِّىَ الفِتَاحَةَ (tropical:) Such a one was appointed to the office of judge. (A, TA.) b3: And [(tropical:) Litigation, or altercation:] one says, بَيْنَهُمَا فِتَاحَاتٌ (tropical:) Between them two are litigations, or altercations. (A, TA.) الفُتَاحِيَةُ: see الفُتَاحَةُ.فَتَّاحٌ [An opener: and an unlocker. b2: and hence, (assumed tropical:) A conquerer. b3: And], in the dial. of Himyer, (TA,) (tropical:) A judge; one who decides between litigants: (S, Msb, K, TA:) it is like ↓ فَاتِحٌ, but [this signifies simply judging, and the former] has an intensive signification. (Msb.) الفَتَّاحُ, as an epithet applied to God, in the Kur xxxiv. 25, means (assumed tropical:) The Judge: or, accord. to IAth, (assumed tropical:) the Opener of the gates of sustenance and of mercy to his servants. (TA.) b4: بَيْتٌ فَتَّاحٌ means A wide, or an ample, house or tent. (El-Fáïk, TA.) b5: And الفَتَّاحُ signifies A certain bird, (K,) which is black, and which moves about its tail much, or often; white in the base of the tail, beneath it; and there is a sort thereof red; (TA;) also called أُمُّ عَجْلَانَ: (O in art. عجل:) pl. فَتَاتِيحُ, (K,) to which is added in the K, “without ا and ل; ”but there is no reason why it should not have ال prefixed to it; and perhaps it should be correctly “ without ا and ت,” i. e. it is not pluralized with ا and ت [as an affix to the sing.], as in the L &c. (MF, TA.) فَاتِحٌ [Opening: &c.]: see فَتَّاحٌ.فَاتِحَةٌ (tropical:) The commencement, or first part, of a thing: (S, A, * K:) pl. فَوَاتِحُ. (A.) فَاتِحَةُ الكِتَابِ, (Msb,) or فَاتِحَةُ القُرْآنِ, (TA,) [and simply الفَاتِحَةُ, (assumed tropical:) The opening chapter, or exordium, of the Kur-án,] is [said to be] so called because the recitation in prayer is commenced therewith. (Msb.) One says also, قَرَأَ فَاتِحَةَ السُّورَةِ وَخَاتِمَتَهَا (tropical:) He recited the first part, or portion, of the chapter of the Kur-án and its last part, or portion. (A.) And فَوَاتِحُ القُرْآنِ signifies (tropical:) The first parts, or portions, of the chapters of the Kur-án. (K, TA.) [See also مُفْتَتَحٌ.]مَفْتَحٌ A place in which things are reposited, stowed, laid up, kept, preserved, or guarded; a repository; syn. خِزَانَةٌ and مَخْزَنٌ: [and a hoard; syn. خَزِينَةٌ:] and treasure; or buried property; syn. كَنْزٌ: (K, TA:) pl., in both senses, مَفَاتِحُ. (TA.) The pl. as occurring in the Kur xxviii. 76 is said to signify treasures or buried property (كُنُوز) and hoards (خَزَائِن [as pl. of خَزِينَةٌ, not of خِزَانَةٌ]): or hoards (خَزَاوئن) of wealth, which Az says is the most probable meaning: (L, TA:) or it there means keys, as pl. of ↓ مِفْتَحٌ; (Ksh, Bd;) and it is said that they were of skins, of the measure of the finger, and were borne upon sixty mules, (Ksh, L, TA,) or seventy; but this is not a valid explanation. (L, TA.) مِفْتَحٌ see the next preceding paragraph, and the next but one following; the latter in two places. b2: Also A conduit (قَنَاة) of water. (TA.) مُفَتِّحٌ, applied to a medicine &c., Aperient; having the property of opening the bowels: and مُفَتِّحٌ لِلسُّدَدِ deobstruent; having the property of removing obstructions.]مِفْتَاحٌ (S, Msb, K, &c.) and ↓ مِفْتَحٌ (Msb, K) A key; an instrument with which a lock is opened; (Msb;) [a key] of a door; and of anything that is closed, or locked; (S;) an instrument for opening, (K, TA,) i. e. anything with which a thing is opened: (TA:) pl. of the former مَفَاتِيحُ and مفَاتِحُ, said by Akh to be similar to أَمَانِىُّ and أَمَانٍ; (S;) or مفاتيح is pl. مِفْتَاحٌ, and مفاتح is pl. of ↓ مِفْتَحٌ [as well as of مَفْتَحٌ]. (Msb.) b2: مِفْتَاحُهَا الطُّهُورُ, said by the Prophet, in relation to prayer, means (tropical:) That which is as though it were the key thereof is the thing [or water] with which one purifies himself; being the means of removing the legal impurity that prevents one's addressing himself boldly to the act of prayer. (Msb.) b3: And أُوِتِيتُ مَفَاتِيحَ الكَلِمِ, or مَفَاتِحَ الكَلِمِ, accord. to different relaters, occurring in a trad., i. e. I have been given the keys of words, means [I have been given] an easy faculty, granted by God, for the acquirement of eloquence and chasteness of speech, and the attaining to the understanding of obscure meanings, and novel and admirable kinds of knowledge, and the beauties of expressions and phrases, which are closed against others, and difficult to be learnt by them. (L.) b4: And المِفْتَاحُ signifies also (assumed tropical:) A certain brand upon the thigh and neck (K, TA) of a camel, in the form of what is [properly] thus called. (TA.) مَفْتُوحٌ An opened, or unclosed, [and an unlocked,] door. (Msb.) b2: [And (assumed tropical:) A light, or bright, colour; a meaning probably post-classical. b3: For other significations, see its verb.]مَفَاتِيحُ, (unparalleled [in form] among sing. words, MF,) applied to a she-camel, Fat: pl. مَفَاتِيحَاتٌ: (K:) mentioned by Seer.(TA.) مُفْتَتَحٌ is an inf. n. [signifying The act of opening and commencing &c.]: and a n. of place and of time [signifying a place of opening and commencing &c. and a time thereof: and also the opening portion of the Kur-án; as shown voce خَاتَمٌ, q. v.]: and is a commonly-known and chaste word: though it has been said that مُخْتَتَمٌ [which has the contr. significations] is not a chaste word: (TA in the present art.:) this, however, is not correct; for it is a chaste word, and of frequent occurrence. (TA in art. ختم.) يَوْمٌ مُنْفَتِحٌ بَالمَآءِ (tropical:) A day [of clouds] bursting, or opening vehemently, with rain. (A.) b2: الحُرُوفُ المُنْفَتِحَةُ (assumed tropical:) The letters of which the utterance requires the opening of [that part of the mouth which is called] the حَنَك; (TA;) all the letters of the alphabet except ص, ض, ط, and ظ. (K, TA.)

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فتخ

فتخ1 فَتِخَ, [aor. ـَ inf. n. فَتَخٌ, He, or it, had one, or another, of the qualities denoted by the following explanations of فَتَخٌ: (L:) the primary signification is softness, or suppleness: (As, S, L:) in a man, it is width, or breadth, and softness, or suppleness, of the hand and foot: (S:) or it signifies laxness, and softness, or suppleness, (L, K,) and width, or breadth, (L,) in the joints: (L, K:) or softness, or suppleness, in the joints &c.: (L:) or width, or breadth, and length, of the hand and foot: (L, K:) and in a lion, it is width, or breadth, of the claws, and softness, or suppleness, of the joints: (L:) in camels, i. q. طَرَقٌ [i. e. weakness in the knees; &c.; as inf. n. of طَرِقَ, q. v., the having weakness in the knees; &c.]; (L;) or in camels it is the like of طَرَقٌ: (K, TA: [in the CK, erroneously, طَرْق:]) and in the legs, or hind legs, (فِى الرِّجْلَيْنِ,) it is length of the bone, and paucity of the flesh. (L.) A2: فَتَخَ, (T, S, A, Mgh, K,) aor. ـَ (TK,) inf. n. فَتْخٌ; (S, TA;) and ↓ فتّخ, (K,) inf. n. تَفْتِيخٌ; (TA;) He made [or spread] wide his أَصَابِع [here meaning toes], and made them lax: (K:) or he bent, and made supple, his toes in his sitting [in prayer]: (S:) or he bent his toes towards the sole of the foot in prostration; so accord. to Yahyà Ibn-Sa'eed: (TA:) or he (a person [sitting] in the act of التَّشَهُّد [q. v.]) made his toes supple, and pressed the joints thereof towards the sole of the foot: (A:) or he bent his toes towards the upper side of the foot, (T, Mgh, TA,) not towards the sole thereof. (T, TA.) [See also فَتَحَ.]2 فَتَّخَ see the preceding paragraph, latter half.4 افتخ He (a man, TA) was, or became, fatigued, (K,) or relaxed and fatigued, (TA,) and out of breath. (K, TA.) 5 تَفَتَّخَتْ is said of a woman [as meaning She put on, or wore, a ring of the kind termed فَتَخَة, or rings such as are termed فَتَخ]. (A: in which it is added, وَكَانَتْ نِسَاؤُهُمْ يَتَفَتَّخْنَ فِى أَصَابِعِهِنَّ العَشْرِ [And their women used to wear فَتَخ upon their ten fingers or toes; i. e. upon all their fingers and the thumbs or upon all their toes].) فَتَخٌ: see فَتَخَةٌ. b2: Also Any [little bell such as is termed] جُلْجُل, (K,) thus in all the copies of the K that we have, but in the L any خَلْخَال [i. e. anklet], (TA,) that does not make a sound. (K, TA.) A2: And The inner side of the part between the upper arm and the fore arm; as also ↓ فَتَخَةٌ. (TA.) فَتْخَةٌ: see what next follows.فَتَخَةٌ (S, L, K, &c.) and ↓ فَتْخَةٌ, (K,) the latter disapproved by MF, but mentioned by more than one of the leading authorities respecting strange words, (TA,) A خَاتَم [here improperly used as meaning simply ring] without a stone, or gem: (A:) or a ring (حَلْقَة) of silver without a stone, or gem; if having in it a stone, or gem, it is called خَاتَمٌ: or a خَاتَم [meaning ring] (L, K) of large size, (K,) upon [a finger of] the hand and [upon a toe of] the foot, (L, K,) with, and without, a stone, or gem: (L:) or a ring (حَلْقَة), (L, K,) of silver, (K,) worn on the إِصْبَع [i. e. finger], (L,) like a خَاتَم: (L, K:) pl. ↓ فَتَخٌ [or rather this is a coll. gen. n. of which فَتَخَةٌ is the n. un.] (S, A, L, K) and فَتَخَاتٌ (S, L, K) and فُتُوخٌ (L, K) and فِتَاخٌ: (L:) the women sometimes put them upon their toes: (S:) or they are properly upon the toes: (IB:) the women of the Time of Ignorance used to put them upon their عَشْر [i. e. ten fingers or toes]. (L.) A2: See also فَتَخٌ.فُتُوخٌ The joints of the claws of the lion. (K.) b2: And a pl. of فَتَخَةٌ [q. v.]. (L, K.) أَفْتَخُ Having the quality termed فَتَخٌ [expl. in the first sentence of this art.]: as an epithet applied to a man, wide, or broad, in the hand and foot, with softness, or suppleness: (S:) or it signifies lax, or relaxed, and soft, or supple, and wide, or broad, in the joints: or soft, or supple, in the joints &c.: (L:) and, applied to a lion, wide, or broad, in the fore and hind feet, with softness, or suppleness: (L, K: *) fem. فَتْخَآءُ: and pl. فُتْخٌ. (S, L.) [See an ex. in a verse cited voce رَوَحٌ.]b2: The fem., applied to a she-camel, means Having what is termed طَرَقٌ [expl. above: see 1]. (L.) And فَتْخَآءُ الأَخْلَافِ, so applied, Whose teats rise towards her belly; denoting a quality discommended; but the like in the woman and in the cloven-hoofed animal is commended. (K) b3: Also (i. e. the fem.) Any female bird having lax, or relaxed, wings: afterwards used as a name for the eagle: (MF:) or it is an epithet applied to an eagle; you say عُقَابٌ فَتْخَآءُ, (S, L, K,) meaning an eagle having soft, or supple, wings; (L, K;) because, when it descends, it contracts its wings, and this is only from softness, or suppleness. (S, L.) b4: And, applied to a foot, accord. to As, Soft, or supple: and accord. to AA, having in it a crookedness, or curvature. (TA.) Frogs are فُتْخُ الأَرْجَلِ [app. meaning Soft, or supple, in the hind legs]. (A, TA.) b5: أَفْتَخُ الطَّرْفِ, applied to a gazelle, (A,) or to a man, (K,) means Languid in respect of the eye. (A, K.) A2: And فَتْخَآءُ signifies also A thing, (K, TA,) four-sided, (TA,) resembling a مِلْبَن [app. here meaning the thing thus called upon which bricks are carried from place to place], of wood, upon which the gatherer of [wild] honey sits: (K, TA:) then he is drawn, or pulled, [up] from above, until he reaches the place of the honey [which is generally in a cliff]. (TA.) أَفَاتِيخُ Certain things, or little things, (هَنَوَاتٌ,) of the [fungi termed] فُقُوع, which, when they first come forth, are thought to be truffles, until they are extracted, whereupon they are known: (K, TA:) so says AHn, without mentioning a sing. thereof. (TA.)

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فتر

فتر1 فَتَرَ, aor. ـُ and فَتِرَ, inf. n. فُتُورٌ and فُتَارٌ, [the latter is thus accord. to the M, and some copies of the K, and in the TA is said to be like غُرَابٌ, but in the CK and one MS. copy of the K I find it written فِتَار,] It (a thing, M, TA) remitted, or became allayed, or still, after vehemence; and became gentle after violence. (M, K, TA.) b2: فَتَرَ عَنْ عَمَلِهِ, (Msb, TA,) aro.فَتُرَ, inf. n. فُتُورٌ, (Msb,) (tropical:) He remitted, flagged, or became remiss, or languid, in his work, or labour: (TA:) he remitted therein after vigour, or vehemence; became gentle therein after violence. (Msb.) b3: Hence, (Msb,) فَتَرَ الحَرُّ, (S, O, Msb, TA,) aor. ـُ (S, O,) inf. n. فَتْرَةٌ (Msb) and فُتُورٌ, (S, O, Msb,) (tropical:) The heat remitted after vehemence; became gentle after violence: (Msb, TA:) the heat remitted, abated, or flagged; became languid and faint: and the verb is used in like manner of other things; (S;) for instance, of a price: (Fr, in TA, art. قط:) and of a man, signifying he was, or became, [languid, languid and faint, or] lax in the joints; (Ham p. 799;) [as also ↓ تفتّر, occurring in the K in art. ختر, &c.]. And فَتَرَ البَرْدُ (tropical:) The cold abated, or remitted; or became allayed. (TA.) b4: and فَتَرَ المَآءُ [The water abated in heat so as to become tepid, or lukewarm, or between hot and cold; (see فَاتِرٌ;)] the water ceased to be hot. (M, K.) b5: فَتَرَ جِسْمُهُ, (M, K,) aor. ـُ (M,) inf. n. فُتُورٌ, (M, K,) (assumed tropical:) His body became [languid; or] lax in the joints, and weak. (M, K.) b6: And فَتَرَ الطَّرْفُ (assumed tropical:) The look of the eye, or eyes, became languishing, or languid; expl. by اِنْكَسَرَ نَظَرُهُ. (IKtt, TA.) [See طَرْفٌ فَاتِرٌ, below; and see also 4.]A2: فَتَرَهُ He measured it by the فِتْر: (M, O, K:) like شَبَرَهُ“ he measured it by the شِبْر. ” (M, O.) 2 فتّرهُ, inf. n. تَفْتِيرٌ, He made it (a thing, M, O) to remit, or become allayed or still, after vehemence; and to become gentle after violence. (M, O, * K.) b2: (tropical:) He made him (a worker) to remit, flag, or become remiss, or languid. (TA.) b3: فتّر اللّٰهُ الحَرَّ, inf. n. as above, (tropical:) God made the heat to remit after vehemence; to become gentle after violence: (Msb, TA:) made it to remit, abate, or flag; to become languid and faint. (S.) [And فتّر البَرْدَ (tropical:) He made the cold to remit, or become allayed. b4: فتّر المَآءَ He made the water to abate in heat so as to become tepid. See 1.] b5: فتّر جَسَدَهُ (assumed tropical:) It (beverage) heated his body, and made it to become languid, or lax in the joints, and weak; or, as some say, فتّرهُ and ↓ افترهُ both signify the same, i. e., it made him, or it, [a man's body,] to become languid, or lax in the joints, and weak: (TA:) or the latter, it (disease, M, K, and intoxication, M) rendered him weak, or faint: (M, K:) and افتر also signifies [without its objective complement's being expressed] it (beverage) rendered its drinker languid, or lax in the joints, and weak; (K;) or it may have this meaning. (O.) A2: فتّر السَّحَابُ, inf. n. as above, (tropical:) The cloud continued motionless, and prepared to discharge rain: (Ibn-'Abbád, O, K:) or rained, and discharged all its water, and left off, and continued motionless: (As, TA:) or became motionless: so expl. by Hammád Er-Ráwiyeh, in the following verse of Ibn-Mukbil, describing rain, (T,) or a cloud: (TA:) تَأَمَّلْ خَلِيلِى هَلْ تَرَى ضَوْءَ بَارِقٍيَمَانٍ مَرَتْهُ رِيحُ نَجْدٍ فَفَتَّرَا [Look attentively, O my friend; dost thou see the light of a cloud emitting lightning from El-Yemen, from which the wind of Nejd has drawn rain, and which has then continued motionless?]. (T, TA.) 4 ا see 2, where three significations are mentioned.A2: Also, (assumed tropical:) His (a man's, T, O) eyelids became weak, so that his eyes, or sight, became languishing, or languid, or not sharp, (اِنْكَسَرَ طَرْفُهُ [see طَرْفٌ فَاتِرٌ, below]). (T, O, K.) 5 تَفَتَّرَ see 1, latter half.10 استفتر, said of a horse, i. q. اِسْتَجَمَّ (tropical:) [i. e. He abstained from covering, so that his seminal fluid collected]: (A, TA:) in the copies of the K, [and in the O,] erroneously, اِسْتَجَرَّ. (TA.) فُتْرٌ A نَبِيَّة, (O,) [i. e.] a thing like the سُفْرَة [q. v.] made of palm-leaves, upon which flour, or meal, is sifted. (Ibn-' Abbád, O, K.) فِتْرٌ The space between the extremity of the thumb and that of the fore finger (S, O, Msb, K) when they are stretched out asunder (S, O, Msb, TA) in the usual manner [for measuring]: (Msb:) pl. أَفْتَارٌ. (TA.) فَتَرٌ: see فَتْرَةٌ. b2: الفَتَرُ expl. in the K as signifyfying “ the muscles,” and also as signifying “ a certain well-known measure, or quantity, of wheat,” is a mistake for الفَأْرُ, mentioned in both of these senses in art. فأر in the TS [and in the O]. (TA. [See art. فأر.]) فَتْرَةٌ Languor, or remissness; and weakness, feebleness, or faintness; (S, O;) an affection like a weakness, feebleness, or faintness: (T:) and ↓ فَتَرٌ also signifies weakness, feebleness, or faintness. (M, K.) One says, أَجِدُ فِى نَفْسِى فَتْرَةً I experience in myself an affection like a weakness, &c. (T.) b2: An interval of time [between things: (S and K in art. وتر; &c.:) or] between any two prophets, (M, K,) or between two of God's apostles, (S, O, TA,) during which there is a cessation of the apostolic function: (TA:) or a cessation of the mission of apostles, and a state of effacement of the signs of their religion: so in the Kur v. 22. (Msb.) A2: See also what next follows.فِتَرٌّ and ↓ فَتْرَةٌ A certain fish, (O, K,) speckled, and having upon it a blackness, (O,) such that when a man treads upon it, he is affected with a languor (in some copies of the K a tremour) in his legs, (O, K,) so that he becomes drowned, thus described by Ibn-' Abbád, (O,) or so that he sweats: (thus in copies of the K:) it is the رَعَّادَة [or torpedo], found in the Nile of Egypt. (TA.) فُتَارٌ [A languor which is the] beginning of intoxication. (AHn, M, K.) الفُتُورُ The soft and rising parts of the frogs of horses' hoofs. (Ibn-' Abbád, O.) مَآءٌ فَاتِرٌ, (T, M, O, K,) and ↓ فَاتُورٌ, (M, K,) Water between hot and cold; lukewarm; tepid; (T, O;) water ceasing to be hot. (M, K.) b2: طَرْفٌ فَاتِرٌ (assumed tropical:) An eye, or eyes, in which is a weakness that is deemed beautiful; (B, TA;) [i. e., languishing,] in which is languish, or languidness; (T;) not having a sharp look: (T, M, K;) or not sharp. (S, O.) [See 4.] b3: مَشْىٌ فَاتِرٌ A weak walking. (O.) فَاتُورٌ: see the next preceding paragraph.تَفْتَرٌ i. q. دَفْتَرٌ, (O, K,) in the dial. of the BenooAsad: (Fr, O, TA:) mentioned in this art. by Sgh [in the O]. (TA.) مُقْتِرٌ, (so accord. to the O,) or مُفَتِّرٌ, (so in the L,) Beverage which renders languid the drinker; (O, L, TA;) or which heats the body, and occasions in it a languor, or laxity of the joints, and weakness: such beverage is prohibited. (L, TA.)

المعجم العربي الإنجليزي

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فتش

فتش1 فَتَشَ الشَّىْءَ, (S, O, Msb,) aor. ـِ (Msb,) inf. n. فَتْشٌ; (S, O, Msb;) and ↓ فتّشهُ, (S, O, Msb,) inf. n. تَفْتِيشٌ; (S, O;) both signify the same; (S, O, Msb;) He examined, looked into, scrutinized, or investigated, the thing; but the latter verb is that which is commonly used. (Msb.) And فَتَشَ عَنْهُ, and ↓ فتّش, He inquired respecting it, and searched to the utmost after it. (Msb.) فَتْشٌ and ↓ تَفْتِيشٌ signify The seeking with inquiry or examination or scrutiny or investigation. (Lth, IF, A, O, K.) You say, وَلَا ↓ فَتِّشْ تُفَنِّشْ Seek thou with inquiry &c., and be not thou lax, or remiss. (A, TA.) 2 فَتَّشَ see above, in four places.3 فاتشهُ, inf. n. مُفَاتَشَةٌ, [He inquired of him, or examined him, diligently.] (Sh, TA in art. ثور.) فَتَّاشٌ One who examines things, looks into them, scrutinizes them, or investigates them, much, or diligently; who inquires much, or diligently, and searches to the utmost; who seeks much, or diligently, with inquiry, examination, scrutiny, or investigation.]

المعجم العربي الإنجليزي

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فتق

فتق1 فَتَقَهُ, (S, O, Msb, K,) aor. ـُ and فَتِقَ, [the former of which is the more common,] (Msb, TA,) inf. n. فَتْقٌ, (S, O, Msb,) He slit it, rent it, rent it asunder or open, or divided it lengthwise: (S, O, K:) disjoined it, or disunited it: (TA:) or undid the sewing of it, unsewed it, or unstitched it: (Msb:) contr. of رَتَقَهُ: (O, TA:) and ↓ فتّقهُ, (S, O, Msb, K,) inf. n. تَفْتِيقٌ, (S, O,) is like it in signification, (S, O, Msb, K,) but means he did so much, or many times. (Msb.) It is said of the heavens and the earth, in the Kur [xxi. 31], كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا [expl. in art. رتق]. (O, TA.) b2: And (hence, TA) الفَتْقُ signifies (tropical:) The effecting of disunion and dissension among the community (T, S, O, K, TA) of the Muslims, (T, TA,) and the befalling of war (S, O, K, TA) among them, (S, O,) after verbal agreement respecting war on the frontier, or some other thing, (T, TA,) with the occurring of wounds and bloodsheddings. (TA.) One says, فَتَقَ فُلَانٌ بَيْنَهُمْ Such a one effected disunion, &c., between them, or among them, (TK.) b3: And sometimes it means (tropical:) The dissolving of a compact, or covenant. (TA.) b4: فَتَقَ العَجِينَ He put leaven such as is termed فِتَاق [q. v.] into the dough. (Lth, O, K.) b5: فَتَقَ المِسْكَ, (S, O, TA,) aor. ـُ (PS, [in the TA in the next following instance فَتَقَ, an evident mistranscription,]) inf. n. فَتْقٌ, He drew forth the odour of the musk [or increased its fragrance]بِغَيْرِهِ by the admixture of some other thing: (S, O, TA:) and فَتَقَ الطِّيبَ, and الدُّهْنَ, he rendered fragrant, and mixed, [or rendered fragrant by mixing,] with aloes-wood &c., the perfume, and the oil. (TA.) A2: فَتِقَتِ المَرْأَةُ, aor. ـَ (TK,) inf. n. فَتَقٌ, (S, Mgh, O, K, TK,) The woman was, or became, such as is termed فَتْقَآء; (S, Mgh, O, K;) contr. of رَتِقَت. (TK.) b2: And فَتِقَ العَامُ, aor. ـَ inf. n. فَتَقٌ, (tropical:) The year was, or became, abundant with herbage. (S, * O, * K, TA.) It is related by Abu-l-Jowzà that the people were afflicted with drought, and complained to 'Áïsheh, who directed them to make an aperture towards the sky in the tomb of the Prophet, and they did so, and thereupon it rained so that the herbage grew, and the camels became fat to such a degree that they became swollen, or inflated, in the flanks (تَفَتَّقَتْ); whence it [the year] was called عَامُ الفَتَقِ. (O, TA.) 2 فَتَّقَ see the preceding paragraph, first sentence: b2: and see also فُتُقٌ. b3: فتّق الكَلَامَ (tropical:) He rectified the language; or trimmed it, and removed its faults, or defects: or, as Zj says, he made its meaning clear. (TA.) 4 افتق, said of a man, (TA,) or of a party of men, (O,) He was one, or they were persons, whose beasts were become fat (O, K, TA) so that they became swollen, or inflated, in the flanks (تَفَتَّقَتْ) (O, TA) by reason of the abundance of the herbage: (TA:) mentioned by AA. (O, TA.) b2: Said of the upper limb (قَرْن) of the sun [app. when a little above the eastern horizon], It reached a rent (فَتْق) in the clouds, and appeared therefrom. (ISk, S, O, K.) And, said of the moon, It appeared, after concealment, between two black clouds. (IAar, TA.) b3: Also, said of a party of men, They had the clouds parted asunder from [over] them. (S, O, K.) b4: And أَفْتَقْنَا We found, or lighted on a فَتْق, i. e. a place upon which rain had not fallen when it had fallen upon what was around it. (S, O, K. *) And We had no rain fallen upon our parts of the country when other parts had rain fallen upon them. (TA.) b5: And افتق (tropical:) He went forth to a فَتْق, or an open, and a spacious, place: (O, K, TA:) a verb, in this sense, similar to أَصْحَرَ and أَفْضَى. (O, TA.) A2: Also (tropical:) He became harassed by ↓ فُتُوق, meaning such evils as poverty and debt (O, K, TA) and hunger (O, TA) and disease. (K, TA.) A3: And He cleaned his teeth with the فِتَاق, or stem, or lower part, of the raceme of a palm-tree. (IAar, O, K. *) 5 تَفَتَّقَ see 7. b2: تفتّقت المَاشِيَةُ and ↓ انفتقت (assumed tropical:) The cattle became swollen, or inflated, in the flanks, by reason of fatness: in consequence of their becoming so, they die; or, sometimes, they become free from the disease: (TA:) one says of a camel, تفتّق سِمَنًا. (As, S, O, K.) And تفتّقت خَوَاصِرُ الغَنَمِ (assumed tropical:) The flanks of the sheep, or goats, became dilated by reason of much pasturing upon herbs, or leguminous plants. (TA.) It is said in a description of the Prophet, كَانَ فِى خَاصِرَتَيْهِ↓ انْفِتَاقٌ, (O, TA,) meaning (assumed tropical:) [There was in his flanks] a flaccidity, or laxness: or a swollen, or an inflated, state: (O:) or a dilatation, which is approved in men, but disapproved in women. (TA.) b3: تفتّق بِالكَلَامِ [see فُتُقٌ] (tropical:) He was diffuse, or profuse, in speech [as though bursting therewith]. (TA.) 7 انفتق quasi-pass. of فَتَقَهُ [i. e. it signifies It became slit, rent, rent asunder or open, or divided lengthwise: became disjoined, or disunited: or became unsewed, or unstitched]: (S, * O, Msb, K: *) and ↓ تفتّق is quasi-pass. of فتّقهُ [i. e. it signifies it became slit, &c., much, or in many places, or it is said of a number of things]. (S, * O, K. *) b2: انفتقت آبَاطُهُ is said of a fat child [meaning His armpits became chapped, or cracked]. (S in art. ضب.) b3: انفتق الغَيْمُ عَنِ الشَّمْسِ (O, K, TA) i. e. [The clouds became parted asunder, or] became removed, or cleared away, from [before] the sun: (TA:) and عَنِ القَوْمِ [from over the party of men]. (S, O, K.) b4: انفتقت عَلَيْهِ بَائِقَةٌ (assumed tropical:) [A calamity, misfortune, or disaster, burst upon him]. (S and K in art. بوق, &c.) b5: انفتقت said of a she-camel, She was seized with a disease, (Az, O, K,) termed ↓ فَتَقٌ, (TA,) between her udder and her navel, (Az, O, K,) occasioned by fatness: sometimes in this case she recovers, (Az, O,) and sometimes she dies. (Az, O, K.) b6: See also 5, in two places.فَتْقٌ inf. n. of فَتَقَهُ. (S, O, Msb.) b2: [Used as a simple subst., A rent, slit, or like. b3: and hence, (tropical:) A breach in society.] One says, رَتَقَ فَتْقَهُمْ, meaning (tropical:) [He closed up the breach that was between them; he reconciled them; or] he reformed, or amended, the circumstances subsisting between them. (TA in art. رتق.) b4: [Hence also A rupture; a hernia;] a certain malady; a protrusion in the thin, or delicate, and soft part of the belly; (S, O;) a malady in the صِفَاق [meaning peritonæum], consisting in a solution of the integument so that a rent takes place in it, and through this passes a strange body, or substance, that was confined within it before the rent; and there is no cure for it, except for that which happens, rarely, to children: (K:) a disease that befalls a man in his intestines, consisting in a disruption of a place between these and his scrotum, in consequence of which a flatus collects between the two testicles and they become enlarged; in which case one says, أَصَابَتْهُ رِيحُ الفَتْقِ: or a severing of the fat [or cellular substance] that encloses the testicles: in the “ Ghareebáni,” it is termed ↓ فَتَق, with fet-h to the ت: (Mgh:) and thus it is said to be by Az, and thus it is expl. by him: (O:) or it is a rending of the skin between the scrotum and the lower part of the belly, in consequence of which [some of] the intestines fall into the scrotum: (TA:) accord. to Ibráheem El-Harbee, a rupture of the bladder. (O, TA.) b5: [And A rent in the clouds: see 4:] and ↓ فَتَقٌ [likewise] signifies a gap of the clouds: pl. فُتُوقٌ. (TA.) b6: And (assumed tropical:) An open, and a spacious, place. (O, K.) b7: And A place upon which rain has not fallen when it has fallen upon what is around it; (S, O, K;) and ↓ فَتَقَةٌ signifies thus, applied to a land: pl. of the former فُتُوقٌ. (TA.) [Hence,] عَامٌ ذُو الفُتُوقِ A year of little rain. (S, O, See an ex., from a rájiz, in the first paragraph of art. زل.) b8: And (tropical:) The dawn; (O, K, TA;) and so ↓ فَتَقٌ: (S, O, K, TA:) signifying also the rising [or rather breaking] of the dawn; as in the saying, اُنْظُرْ إِلَى فَتَقِ الفَجْرِ [Look thou at the rising, or breaking, of the dawn]: and ↓ الفَتِيقُ likewise signifies the dawn; mentioned by El-Isbahánee, and in the B. (TA.) b9: See also 4, last sentence but one, for a meaning of the pl. فُتُوقٌ.فَتَقٌ [inf. n. of فَتِقَت said of a woman: b2: and of فَتِقَ said of a year:] as a subst.: see فَتْقٌ, in three places: b3: and see also 7.فُتُقٌ, applied to a woman, signifies ↓ مُتَفَتِّقَةٌ بِالكَلَامِ (tropical:) [Diffuse, or profuse, in speech, as though bursting therewith]: (S, O, K, TA; [in the CK مُنْفَتِقَة;]) or loquacious: (TK:) or, accord. to ISk, so applied, that mars (↓ تُفَتِّقُ [lit. rends]) in [performing] affairs. (TA.) فَتَقَةٌ: see فَتْقٌ, last quarter.فَتْقَآءُ, applied to a woman, means Having the فَرْج dehiscent; [or wide; not constringed;] الفَرْجِ ↓ مُنْفَتِقَةُ; (S, O, K;) contr. of رَتْقَآءُ [q. v.]. (S, O.) فِتَاقٌ The parting asunder (اِنْفِتَاق) of the clouds from [before] the sun, (O, K, TA,) and their becoming removed, or cleared away, therefrom. (TA.) b2: And The upper limb (قَرْن), and the disk (عَيْن), of the sun, (O, K, TA,) when it is covered over and then somewhat of it appears. (TA.) A2: Also The base, or lowest portion, of the white [membranous fibres of the palm-tree which are termed] لِيف, (O, K, TA,) such as have not yet appeared: (TA:) the face is likened thereto, because of its clearness. (O, TA.) b2: And (accord. to IAar, O, TA) The main stem, or the lower part of the main stem when the fruit-stalks have been cut off, of the raceme of a palm-tree. (O, K, TA.) A3: And (tropical:) The leaven of dough: (ISd, TA:) a large lump of leaven, that soon causes the dough to become mature (O, K, TA) when it is put therein. (O, TA.) b2: And Mixtures of medicaments compounded (O, K, TA) with oil of jasmine or the like thereof, in order that the odour may diffuse itself: (O, TA:) or musk compounded with ambergris. (TA.) فَتِيقٌ [i. q. ↓ مَفْتُوقٌ i. e. Slit, rent, &c.]. نَصْلٌ فَتِيقُ الشَّفْرَتَيْنِ means [An arrow-head] having two forking portions; (Lth, O, K;) as though [each] one of them were slit [from the other]: (Lth, O:) [or it may mean sharp in the two edges: for] سَيْفٌ فَتِيقُ الغِرَارَيْنِ signifies A sword sharp [in the two edges]: and سَيْفٌ فَتِيقٌ, A sharp sword: (TA:) [whence,] رَجُلٌ فَتِيقُ اللِّسَانِ A sharp-tongued man: (S, O, K:) or chaste, or eloquent, and sharp, of tongue: or chaste, or eloquent, of tongue, perspicuous in speech. (TA.) b2: الصُّبْحُ الفَتِيقُ (tropical:) The shining dawn. (As, S, O, K.) b3: See also فَتْقٌ, last sentence but one. b4: جَمَلٌ فَتِيقٌ (tropical:) A camel swollen, or inflated, in the flanks, by reason of fatness; تَفَتَّقَ سِمَنًا: (As, S, O, K:) and نَاقَةٌ فَتِيقَةٌ a fat she-camel. (TA.) A2: and فَتِيقٌ is used in the sense of فَتْقٌ: thus in the saying of 'Amr Ibn-El-Ahtam, لَهَا مِنْ أَمَامِ المَنْكِبَيْنِ فَتِيقُ [app. describing a she-camel: I can only conjecture the meaning to be, Having, in the part before the shoulders, a crease like a gash, occasioned by fatness]. (O.) فَاتِقٌ [Slitting, rending, &c.]. b2: [Hence,] one says, هُوَ الفَاتِقُ الرَّاتِقُ meaning (assumed tropical:) He is the possessor of command or rule, so that he opens and closes, and straitens and widens [or rather widens and straitens]. (Har p. 208.) فَيْتَقٌ, of the measure فَيْعَلٌ, (S, TA,) from الفَتْقُ [“ the act of slitting ” &c.], (TA,) A carpenter. (S, O, K.) b2: And A حَدَّاد [which signifies a worker in iron: but it also has the meaning here next following, which may therefore be intended by him who first gave this explanation of فَيْتَقٌ]. (Az, O, K.) b3: And A بَوَّاب [i. e. door-keeper]. (O, K.) b4: And A king. (Az, O, K.) مَفْتَقٌ A place of slitting, or of the slit, of a shirt. (O, K.) مَفْتُوقٌ: see فَتِيقٌ.مُتَفَتِّقَةٌ بِالكَلَامِ: see فُتُقٌ.مُنْفَتِقَةُ الفَرْجِ: see فَتْقَآءُ.

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فتك

فتك1 فَتَكَ بِهِ, (S, MA, O, Msb, K,) aor. ـُ and فَتِكَ, inf. n. فَتْكٌ and فُتْكٌ and فِتْكٌ (S, O, Msb, K *) and فُتُوكٌ (MA, K *) and فَتَاكَةٌ, (MA,) He assassinated him; i. e. he came to him when he (the latter) was inadvertent, and assaulted him and slew him; (S, MA, * O;) thus it signifies accord. to an explanation of الفَتْكُ by A' Obeyd; and this is the primary signification: (Az, TA:) if he have not given him [for أَعْطَانَا in my original (an obvious mistranscription) I read أَعْطَاهُ] assurance of safety, it behooves him to make that known to him: (A' Obeyd, TA:) he assaulted him; or he slew him at unawares; and ↓ افتك is a dial. var. thereof: (Msb:) he seized an opportunity that he (another) offered him (K, TA) by his inadvertence, (TA,) and slew him: or he wounded him openly: (K, TA:) or it has a more general meaning with respect to both of these acts: (K, * TA:) Fr says that الفَتْكُ signifies the man's slaying openly. (TA.) It is said in a trad., قَيَّدَ الإِيمَانُ الفَتْكَ لَا يَفْتُِكُ مُؤْمِنٌ [i. e. The giving assurance of safety has inhibited (or, emphatically, inhibits) the slaying at unawares, &c.: one who gives assurance of safety shall not slay at unawares, &c.: the like has been said above: see also an explanation of the former clause of the trad. in art. قيد]. (S, O.) b2: And فَتَكَ, aor. ـُ and فَتِكَ, inf. n. فَتْكٌ and فُتْكٌ and فِتْكٌ (O, K) and فُتُوكٌ, (K,) He purposed an affair and executed it: (O:) or he embarked in, or performed, an affair that occasioned uneasiness, and to which the mind invited; as also ↓ ا (K:) the latter verb is said by Fr to be a dial. var. of the former. (O.) b3: [Hence,] فَتَكَ فِى الأَمْرِ, (K, TA,) inf. n. فَتْكٌ, (TA,) (tropical:) He persisted, or persevered, in the affair; syn. لَجَّ, or أَلَحَّ. (Accord. to different copies of the K; in the TA the former. [The same meaning is also assigned to فَنَكَ.]) b4: And فَتَكَ فِىالخُبْثِ, [in the CK فى الخُنْبُثِ,] inf. n. فُتُوكٌ, (O, K, TA,) (tropical:) He exceeded the usual bounds in that which was evil, abominable, foul, or unlawful. (K, TA.) b5: فَتَكَ فِى صِنَاعَتِهِ (assumed tropical:) He was skilful in his art, or craft. (TA.) b6: And فَتَكَتْ said of a girl, or young woman, means (tropical:) She cared not for what she did nor for what was said to her. (O, K, TA.) [See also فَتَكَتْ.]2 فَتَّكْتُ القُطْنَ, (IDrd, O,) inf. n. تَفْتِيكٌ, (IDrd, O, K,) I separated, plucked asunder, or loosened, the cotton: (IDrd, O, K: *) so in one of the dials.; (IDrd, O;) it is of the dial. of Asd. (TA.) 3 المُفَاتَكَةُ signifies المُمَاهَرَةُ; (O, K, TA;) so says Ibn-' Abbád, (O, TA,) and so Z; (TA;) i. e. (tropical:) The making a show of skill, one with another: (TK:) [but for المُمَاهَرَةُ, the CK has المُجَاهَرَةُ:] one says, فاتك صَاحِبَهُ i. e. مَاهَرَهُ (tropical:) [He made a show of skill, app. in competition, with his companion]. (TA.) b2: And (tropical:) The falling to the thing (مُوَاقَعَةُ الشَّىْءِ) with vehemence; such as eating, (K, TA,) and drinking, (TA,) and the like. (K, TA.) And فاتك الأَمْرَ (assumed tropical:) He threw himself, or plunged, into the affair; syn. وَاقَعَهُ: (K, TA:) and the subst. is ↓ فِتَاكٌ [having the meaning of the inf. n.: but why this is not called the inf. n. (for such it is accord. to analogy) I do not see]. (TA.) b3: And فاتك فُلَانًا (inf. n. مُفَاتَكَةٌ, TA) i. q. دَاوَمَهُ (tropical:) [app. as meaning (tropical:) He kept continually, or constantly, to such a one: agreeably with what here follows]. (O, K, TA.) b4: فاتكت الإِبِلُ الحَمْضَ (assumed tropical:) The camels [kept continually, or constantly, to the plants called حَمْض, desiring them as food and finding them wholesome: (see the part. n., below:) or] confined themselves to the حمض, not pasturing upon anything therewith. (TA.) And فاتكت الإِبِلُ المَرْعَى (assumed tropical:) The camels consumed with their mouths [or devoured] the pasture. (TA.) b5: فاتك فُلَانًا He gave to such a one that which he mentioned as the price of what he had to sell: in the case of his bargaining with him and not giving him anything, one says فاتحهُ. (IAar, O, K.) فاتك التَّاجِرُ فِى البَيْعِ is expl. in the A as meaning The trader exceeded the due bounds, or acted unjustly, in offering the thing for sale and naming the price. (TA.) 4 أَفْتَكَ see 1, in two places.A2: مَا أَفْتَكَهُ meansHow persistent, or persevering, is he! (TA.) 5 تفتّك بِأَمْرِهِ He executed, or performed, his affair; or kept, or applied himself, constantly, or perseveringly, to it; not consulting any one. (ISh, O, K.) فِتَاكٌ: see 3, former half.فَاتِكٌ [act. part. n. of 1; generally meaning Assassinating; or an assassin:] one who comes upon another suddenly, or at unawares, or takes him by surprise, with some evil, or hateful, act, or [more commonly] with slaughter: and accord. to IDrd, one who, when he purposes a thing, does [it]: (Ham p. 43:) any one who attempts, or ventures upon, great, or formidable, affairs: (Az, TA:) bold, or daring; (S, O, K;) courageous: (K:) pl. فُتَّاكٌ. (S, O, K.) b2: [Hence,] فَاتِكُ القَلْبِ (assumed tropical:) Penetrating, sharp, or vigorous, and effective, in mind. (TA.) b3: And حَيَّةٌ فَاتِكَةٌ لِلسَّبُعِ (tropical:) [A serpent that attacks the beast of prey]. (TA.) b4: And جَارِيَةٌ فَاتِكَةٌ (tropical:) A young woman who cares not for what she does nor for what is said to her. (TA.) تَفْتِيكٌ [app. from the Pers\. تَفْتِيك signifying “ fine, soft, wool,” and “ soft, downy, kids' hair,”] A compress of rags which is put upon a wound in order that the moisture may become absorbed [thereby]: a subst. like تَمْتِينٌ and تَنْبِيتٌ: and post-classical. (TA.) إِبِلٌ مُفَاتِكَةٌ لِلْحَمْضِ Camels that keep continually, or constantly, to the [plants called]حَمْض, desiring them as food and finding them wholesome. (O, TA. [See also 3.])

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فتكر

فتكرفِتْكِرٌ and فِتَكْرٌ: see what follows.فِتَكْرِين and فُتَكْرِين (S, O, K) and فَتَكْرِين and فِتْكَرِين and ↓ فِتْكِرٌ (O, K) and ↓ فِتَكْرٌ (K) A calamity, or misfortune; (O, K;) and [in the CK “ or ”] a wonderful, and great, or formidable, affair, or event: (K:) or the ن is the characteristic of the pl.; and one says, لَقِيتُ مِنْهُ الفِتَكْرِينَ and الفُتَكْرِينَ, meaning [I experienced from him, or it,] difficulties, or distresses, and calamities, or misfortunes. (S.)

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فتل

فتل1 فَتَلَهُ, (S, M, O, Msb, K,) aor. ـِ (M, Msb, K,) inf. n. فَتْلٌ; (T, M, Msb;) and ↓ فتّلهُ, (M, K, TA,) [but this has teshdeed given to it to denote muchness of the action, or multiplicity of the objects, (see its pass. part. n. below,)] inf. n. تَفْتِيلٌ; (TA;) He twisted it, (T, M, K, TA,) i. e. a thing, (T, M,) like as one twists (T) a rope (T, S, O, Msb) &c., (S, O, Msb,) and like as one twists a wick. (T.) b2: [Hence] one says رَجُلٌ مُحْكَمُ الفَتْلِ (tropical:) [A man firm, or compact, in respect of make; as though firmly twisted]. (K and TA voce مَجْدُولٌ. [See the pass. part. n. below.]) b3: And فَتَلَ ذُؤَابَتَهُ, (K,) or فَتَلَ فِىذُؤَابَتِهِ, (O, TA,) (tropical:) [lit. He twisted his pendent lock of hair;] meaning he made him to turn, or swerve, from his opinion, or judgment, or sentiment, (O, K, TA,) by deceiving, or deluding, him. (TA.) And جَآءَ وَقَدْ فُتِلَتْ ذُؤَابَتُهُ (tropical:) He came, having been deceived, or beguiled, and turned from his opinion, &c. (TA.) And مَا زَالَ يَفْتِلُ مِنْ فُلَانٍ فِى الذِّرْوَةِ وَالغَارِبِ, (tropical:) meaning, يَدُورُ مِنْ وَرَآءِ خَدِيعَتِهِ [i. e. He ceased not to be going about seeking, or endeavouring, after the deceiving, or beguiling, of such a one]: (S, O, K:) originating from a saying in a trad. of Ez-Zubeyr, cited and expl. voce غَارِبٌ [q. v.]. (O, TA. [See also Freytag's Arab. Prov. ii. 200.]) b4: فَتَلَهُ عَنْ حَاجَتِهِ, (T,) or عَنْ وَجْهِهِ, (S, O,) means He turned him [from the object of his want, or from his way, or course], like لَفَتَهُ, (T, S, O,) from which it is [said to be] formed by transposition. (S, O.) And فَتَلَ وَجْهَهُ عَنْهُمْ [also] means He turned his face from them, (M, K,) like لَفَتَهُ. (M.) A2: فَتِلَتِ النَّاقَةُ, [aor. ـَ inf. n. فَتَلٌ, (assumed tropical:) The she-camel was smooth, or sleek, and flaccid, in the skin of her armpit, it not having in it عَرْك nor حَازّ nor خَالِع [which words see in their proper arts.]. (T, TA.) [See also فَتَلٌ below.]2 فَتَّلَ see the preceding paragraph, first sentence.4 افتل said of [trees of the species termed]سَلَم and سَمُر, (K,) or افتلت said of a سَمُرَة (M, O) and of a سَلَمَة, (M,) They, or it, put forth, or produced, the فَتْلَة [q. v.] thereof. (M, O, K.) 5 تَفَتَّلَ see the paragraph here following.7 انفتل, and ↓ تفتّل, [but the latter, as quasipass. of 2, denotes, or implies, muchness, or multiplicity,] It [a rope, &c.,] became twisted. (M, K.) b2: And the former, He turned away (T, S, Mgh) from his prayer, (T,) or from prayer, (Mgh,) or from his way, or course. (S.) and انفتل رَاجِعًا [He turned away, returning]. (S, O, K, in art. صوع.) فَتْلٌ: see its n. un. فَتْلَةٌ: A2: and see also فَتَلٌ.A3: Also The cry, or crying, of the فَتَّال, i. e. بُلْبُل. (IAar, T, O, TA. [Said in the TA to be an inf. n.: but its verb, if it have one, is not mentioned.]) فَتَلٌ an inf. n. of فَتِلَت [q. v.] said of a she-camel. (T, TA.) [It is also expl. as signifying] (tropical:) Wideness between the elbows and sides of a she-camel: (S, O, TA:) or a state of firm, or concealed, insertion, (اِنْدِمَاجٌ,) in the elbow of a camel, (M, K, TA,) and its being apart from the side; (M, TA;) as also ↓ فَتْلٌ: (M: [thus in the TT as from the M; being there written فَتَْل:]) this [or rather the like of this] in the shank and foot of the camel is a fault. (M, TA.) فَتْلَةٌ [as an inf. n. un., A twisting. b2: and hence, app., (assumed tropical:) An intense firmness of compacture of the flesh of the fore arm: expl. in the TT, as from the M, by the words شِدة عَصْب الدِباغ; for which, I doubt not, we should read شِدَّةُ عَصْبِ الذِّرَاعِ: see مَفْتُولٌ. b3: And A twist. b4: And particularly A twisted slip, formed by slitting, of the ear of a she-camel. (See 4 in art. دبر, in the last quarter of the paragraph.) b5: And, as used in the present day, A needleful of thread. b6: Also] The seed-vessel of the سَلَم and of the سَمُر, peculiarly, (M, K,) resembling the pods of the bean, (M,) when they first come forth. (M, K.) and The blossom of the سَمُرَة: (M:) or the fruit of the سَمُر and of the عُرْفُط: (TA:) or the blossom of the [kind of trees called] عِضَاه, (O, TA,) when it has become compactly organized: (TA:) or it signifies also, (M, K,) and so does ↓ فَتَلَةٌ, (K,) or peculiarly this latter, بالتَّحْرِيكِ, as AHn says on the authority of some one or more of the relaters, (O,) the fruit (بَرَمَة) of the عُرْفُط, (M, O, K,) because its filaments, or fringe-like appertenances, are as though they were cotton, and it is white, like the button of the shirt, or somewhat larger: (AHn, M, O:) or it signifies one of what are termed ↓ فَتْلٌ, which means what are [as though they were] twisted, of the وَرَق [properly signifying leaves of simple and common kinds] of trees, such as the ورق of the [tamarisks called] طَرْفَآء and أَثْل and the like; (TA;) or, (M, K, TA,) as AHn says, (M, TA,) this word فَتْلٌ signifies what are not وَرَق, but are substitutes for these: (M, K, TA:) and, (K,) as some say, (M,) what do not expand, of [the appertenances of] plants, but are [as though they were] twisted; (M, K;) so that they are like هُدْب [thus in the TT as from the M, perhaps a mistranscription for هَدَب, q. v.]; being like the هدب [i. e. هَدَب] of the طَرْفَآء and أَثْل and أَرْطى. (M.) b7: See also فَتِيلٌ, last sentence.فِتْلَةٌ [A manner of twisting]. You say فِتْلَةٌ بَارِحَةٌ, meaning شَزْرَةٌ [i. e. A manner of twisting contrary to that which is usual]. (A in art. برح.) فَتَلَةٌ: see فَتْلَةٌ, near the middle: b2: and see the paragraph here following, last sentence.فَتِيلٌ Twisted; [applied to a rope, &c.;] as also ↓ مَفْتُولٌ. (M, K.) b2: And A slender cord, of [the fibres called] لِيف, (M, K,) or of [the bark termed] خَزَم, or of عَرَق [meaning plaited palmleaves], or of thongs, (M,) which is bound upon the ring (M, K) called عِيَان which is at the end (مُنْتَهى), (M,) or which is at the place of meeting (مُلْتَقَى), (K,) of the دُجْرَانِ [two pieces of wood to which the share of the plough is attached]. (M, K.) b3: [And A tent for a wound: a term used by surgeons: see دَسَمَ الجُرْحَ, in art. دسم.]b4: And What one twists [or rolls] (S, M, O, K) between his fingers (M, K) or between the two fingers [meaning the thumb and fore finger], (S, O,) of dirt [that has collected upon the skin when it has not been recently washed]; (S, O, K;) as also ↓ فَتِيلَةٌ. (M, K.) So says I' Ab in explaining the saying in the Kur [iv. 52, and 79 also accord. to some readers, and xvii. 73], وَلَا يُظْلَمُونَ فَتِيلًا [meaning (tropical:) And they shall not be wronged by their being deprived of the most paltry right; or they shall not be wronged a whit]: (O, TA:) or the [primary, or proper,] meaning in this phrase is what here follows. (TA; and in like manner Bd says in iv. 52.) b5: And The سَحَاة [or integument, meaning the pellicle], (M, K, TA,) or the خَيْط [or thread, meaning the filament], (Bd in iv. 52,) that is in the شَقّ [or cleft, resembling a crease, which extends along one side] of the datestone: (M, K, TA: but for شَقّ, the CK has شِقّ:) ISk says, the قِطْمِير is the thin integument upon the date-stone, and, he adds, (T, TA, *) the فَتِيل is what is in the شَقّ of the date-stone. (T, S, O, Msb, TA.) Hence, (M,) one says, مَا أُغْنِىعَنْهُ فَتِيلًا, (M, and so in the K except that the latter has عَنْكَ instead of عَنْهُ,) meaning [I do not avail, or profit, him, (or accord. to the K, thee,) or I do not stand, or serve, him (or thee) in stead,] as much as that سَحَاة, (M,) or a whit; (K;) and in like manner, ↓ فَتْلَةً, (Th, M, K, [in the CK, erroneously, فَتِيلَةً,]) and ↓ فَتَلَةً. (IAar, M, K.) فَتِيلَةٌ A wick (S, O, K) of a lamp: (T, Msb:) pl. فَتَائِلُ and فَتِيلَاتٌ. (Msb.) [Hence, حَجَرُ الفَتِيلَةِ Amiantus, or flexible asbestus, of which wicks are sometimes made. b2: And in the present day, فَتِيلَةٌ also signifies A hempen match. b3: and A suppository.] b4: فَتَائِلُ الرُّهْبَانِ is the name of A certain plant, the leaves of which are like [those of] the senna (السَّنَا), and its blossom is yellow. (TA.) b5: See also فَتِيلٌ.الفَتَّالٌ The [bird called] بُلْبُل [q. v.]. (T, O, K.) أَفْتَلُ, (S, M, O, K,) applied to the elbow, (S, M, O,) of a camel, (S, O,) or of a she-camel, (M,) [and app. to a he-camel,] Having what is termed فَتَلٌ [expl. above]: (S, M, O, K:) fem.فَتْلَآءُ, (T, M, K,) applied to a she-camel, meaning having, in her arm, a wide separation from the side: (T, * TA:) or, so applied, heavy, and curved in the kind legs: (M, K:) [the pl. is فُتْلٌ:] and one says قَوْمٌ فُتْلُ الأَيْدِى [app. meaning Persons having the arms widely separated from the sides]. (S, O.) ذُبَالٌ مُفَتَّلٌ [Twisted wicks]: the epithet in this case is with teshdeed because applied to many things. (S, O, K.) مَفْتُولٌ: see فَتِيلٌ. b2: [It also signifies (tropical:) Compact, or firm, in make; as though twisted; like مَجْدُولٌ and مَعْصُوبٌ:] you say رَجُلٌ مَفْتُولُ السَّاعِدِ A man strong [or firm or compact] in the ساعد [or fore arm]; as though it were twisted. (TA.)

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فتن

فتن1 فَتَنَهُ, (T, S, M, &c.,) aor. ـِ (M,) inf. n. فَتْنٌ, (S, M, K,) [and quasi-inf. n., in this and other senses, فِتْنَةٌ,] He burned it (T, * S, * M, K *) in the fire. (M.) Hence, [in the Kur li. 13,] يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ (T, * S, M, K *) i. e. [The day, or on the day, accord. to two different readings, (يَوْمُ and يَوْمَ, the latter of which is the more common,)] when they shall be burned (T, S, M, K) with the fire [of Hell]. (T.) And [in the Kur lxxxv. 10,] إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ Verily they who burned the believing men and the believing women (T, S *) in the fire kindled in the trench, or pit; throwing them therein. (T.) This is said to be the primary signification of the verb. (TA.) b2: And He melted it with fire, (T,) or put it into the fire, (S, Msb,) namely, gold, (T, S, Msb,) and silver, in order to separate, or distinguish, (T, Msb,) the bad from the good, (T,) or the good from the bad, (Msb,) or to see what was its [degree of] goodness. (S.) b3: And hence, accord. to Er-Rághib, الفَتْنُ is used as meaning The causing a man to enter into fire [app. by way of trial, or probation], and [in like manner] into a state of punishment, or affliction: (TA:) [and it is also used as meaning the slaying another; whence, in the Kur iv. 102,] إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا means [If ye fear that those who have disbelieved] may slay you; and in like manner in the Chapter of Yoonus [i. e. in x. 83], أَنْ يَفْتِنَهُمْ means ان يَقْتُلَهُمْ. (T. [In the TA, these two exs. are misplaced, or something has been omitted before them by a copyist.]) b4: [Hence also,] one says, فَتَنَهُ, aor. ـِ (K, TA,) inf. n. فَتْنٌ, (TA,) He, or it, caused him to fall into الفِتْنَة; (K, TA;) i. e. trial; and affliction, distress, or hardship; [generally meaning an affliction whereby some good or evil quality is put to the test;] (TA;) as also ↓ اِفْتَتَنَهُ; and ↓ فتّنهُ; (K, TA;) but this, of which the inf. n. is تَفْتِينٌ, has an intensive signification; (S;) and ↓ أَفْتَنَهُ; (K, TA;) which last is rare, or rather, accord. to As, [though app. not in this sense, but in another, to be mentioned in what follows,] is not allowable: (TA:) the first of these verbs is trans. and intrans.: (S, K, TA:) you say also, فَتَنَ, (Az, T, S, K, TA,) aor. ـِ (Az, T, K,) inf. n. فُتُونٌ, (Az, T, S, TA,) He fell into فِتْنَة [i. e. trial, or affliction, &c.]; (Az, T, K;) as also ↓ اِفْتَتَنَ: (K:) or the former signifies he shifted from a good, to an evil, state or condition: or, accord. to En-Nadr, one says ↓ اِفْتَتَنَ and اُفْتُتِنَ, both meaning the same; and this is correct; but فَتَنَ as quasi-pass. of فَتَنْتُهُ [i. e. as intrans.] is of weak authority: (T:) and ↓ اُفْتُتِنَ, said of a man, [as also اِفْتَتَنَ,] and فُتِنَ, signify the same, (S, M,) accord. to Az, (M,) i. e. he was smitten by a فِتْنَة [or trial, &c.,] so that his wealth, or property, or his intellect, departed: and likewise he was tried, or tested: (S:) and accord. to Az, one says, of a man, ↓ أُفْتِنَ, [if not a mistranscription for اُفْتُتِنَ, as above,] with damm, meaning فُتِنَ: (TA:) [and فَتَنَهُ has فُتُونٌ also as an inf. n.:] it is said in the Kur [xx. 41], وَفَتَنَّاكَ فُتُونًا (S) i. e. And we tried thee with a [severe] trying: or the noun in this instance is pl. of فَتْنٌ; or of فِتْنَةٌ, formed by disregard of the ة, like حُجُوزٌ and بُدُورٌ which are [said to be] pls. of حُجْزَةٌ and بَدْرَةٌ; so that the meaning is, we tried thee with several sorts of trying: (Bd:) or, as some say, and we purified thee with a [thorough or an effectual] purifying [like that of gold, or silver, by means of fire]: (TA:) [in many instances] فَتَنَهُ, aor. ـِ [inf. n. فَتْنٌ,] signifies He tried, or tested, him; whence, in the Kur ix. 127, يُفْتَنُونَ meansThey are tried, or tested, by being summoned to war, against unbelievers or the like; or, as some say, by the infliction of punishment or of some evil thing. (M.) فَتَنْتُمْ أَنْفُسَكُمْ, in the Kur [lvii. 13], means Ye caused yourselves to fall into trial and punishment. (TA.) And وَهُمْ لَا يُفْتَنُونَ, in the Kur xxix. 1, is expl. as meaning While they are not tried in their persons and their possessions so that he who has true faith may be known from others by his patient endurance of trial. (T.) And the saying, in a trad., إِنَّكُمْ تُفْتَنُونَ فِى القُبُورِ means [Verily ye shall be tried, or tested, in the graves by] the questioning of [the two angels] Munkar and Nekeer. (TA.) [See also مَفْتُونٌ, which is said to be an inf. n., and syn. with فِتْنَةٌ, meaning خِبْرَةٌ, or with فُتُونٌ (mentioned above as an inf. n. of the intrans. v. فَتَنَ), meaning جُنُونٌ; as well as a pass. part. n.] b5: And فَتَنَهٌ, (M, TA,) inf. n. فَتْنٌ, (TA, [or perhaps فُتُونٌ, as in the next following sentence]) also signifies He made him (a man, M) to turn from, or quit, (M, TA,) the predicament in which he was, (M,) or the right course: (TA:) whence, in the Kur [xvii. 75], وَإِنْ كَادُوا لَيَفْتِنُونَكَ عَنِ الَّذِى أَوْحَيْنَاإِلَيْكَ (M, TA) i. e. [And verily they were near to] their making thee to turn [from that which we had revealed to thee]: thus this saying has been explained. (TA.) [And He, or it, seduced him; or tempted him: thus it may often be well rendered, agreeably with what next precedes and what next follows, and with explanations of its act. part. n. and of فِتْنَةٌ.] And one says, فَتَنَ المَالُ النَّاسَ, aor. ـِ inf. n. فُتُونٌ, [or perhaps فَتْنٌ, as in the next preceding sentence,] meaning Wealth, or property, inclined, or attracted, to it, men, or mankind: and فُتِنَ فِى دِينِهِ and ↓ اُفْتُتِنَ, both in the pass. form, He declined [or was made to decline] from [the right way in] his religion. (Msb.) And فَتَنَهُ, aor. ـِ inf. n. فَتْنٌ and فُتُونٌ, (M, K,) He, or it induced in him admiration, or pleasure; (M, * K, * TA;) as also ↓ أَفْتَنَهُ [respecting which see what here follows]: (M, K:) and one says, of a woman, فَتَنَتْهُ, (T, S,) meaning [She enamoured him; or captivated his heart; i. e.] she bereaved him of his heart, or reason, (دَلَّهَتْهُ, [thus in several copies of the S, in one of my copies بَلَّهَتْهُ,] and [so affected him that] he loved her; (S;) as also ↓ أَفْتَنَتْهُ; (T, S;) the former of the dial. of El-Hijáz, and the latter of the dial. of Nejd; (T, S; *) but ↓ افتنتهُ, (T, S,) or افتنهُ, (M,) was disallowed by As, (T, S, M,) and he paid no regard to a verse mentioned to him as an ex. thereof, (T,) [or] he ignored a verse cited to him as an ex. of the pass. part. n. from an أُرْجُوزَة of Ru-beh, not knowing it therein; (M;) most of the lexicologists, however, allow both: (T:) Sb says that فَتَنَهُ signifies he put [or occasioned] in him فِتْنَة; and ↓ افتنهُ, he caused الفِتْنَة to come to him [or to affect him]; (M;) or he said that the latter means he made him to be فَاتِن: (TA voce حَزَنَهُ:) and one says also, of a man, فُتِنَ بالْمَرْأَةِ and ↓ اُفْتُتِنَ [both meaning He was enamoured by the woman]. (T.) b6: and one says also, of a man, فَتَنَ, aor. ـِ inf. n. فُتُونٌ, meaning He desired الفُجُور [i. e. the committing of adultery or fornication]: (Az, TA:) or فَتَنَ إِلَىالنِّسَآءِ, inf. n. فُتُونٌ, he desired الفُجُور (T, M, K, TA) with women or the women; as also فُتِنَ إِلَيْهِنَّ. (M, K, TA.) 2 فَتَّنَ see the preceding paragraph, former half.3 مُفَاتَنَةٌ [The occasioning فِتْنَة (meaning conflict, or discord, or the like,) with another]. (TA in art. عرم: see 3 in that art.) 4 أَفْتَنَ see 1, former half, in two places: and also in the latter half, in four places.5 بَنُو ثَقِيفٍ يَتَفَتَّنُونَ أَبَدًا means يَتَحَارَبُونَ [i. e. The sons of Thakeef (the tribe so called) contend in war, one with another, ever]. b2: تَفَتَّنَنِى: see 5 in art. عجب, where it is said to be syn. with تَصَبَّانِى.8 إِفْتَتَنَ see 1, former half, in four places: and also in the latter half, in two places.فَتْنٌ A sort, or species; and a state, or condition; syn. ضَرْبٌ, (T, M, K,) and فَنٌّ, (T, K,) and لَوْنٌ, (M, K,) and حَالٌ. (T, K.) Hence the saying of 'Amr Ibn-Ahmar El-Báhilee, إِمَّا عَلَى نَفْسٍ وَإِمَّا لَهَا وَالعَيْشُ فَتْنَانِ فَحُلْوٌ وَمُرْ[Either against a soul or for it; life being of two sorts, or conditions, sweet and bitter; مُرْ being for مُرٌّ]; (T; and the latter hemistich, without the incipient و, is cited in the K;) thus as related by some: but as related by Aboo-Sa'eed [As], he said فَنَّانِ, i. e. ضَرْبَانِ: and as related by Aboo-'Amr Esh-Sheybánee, فِتْنَانِ [with kesr]; and [he seems to have held that the poet meant two-sided; for] he says that ↓ الفِتْنُ signifies النَّاحِيَةُ. (T.) b2: And الفَتْنَانِ, (K, TA, [in the CK, erroneously, الفُتْنانِ,]) dual of الفَتْنُ, (TA,) signifies The first and last parts of the day; or the early part of the morning and the late part of the evening: (K, TA:) because they are two states, or conditions, and two sorts. (TA.) فِتْنٌ: see the next preceding paragraph.فِتْنَةٌ A burning with fire. (T.) b2: And The melting of gold and of silver (K, TA) in order to separate, or distinguish, the bad from the good. (TA.) b3: And [hence, or] from فَتَنَ signifying “ he melted,” (T,) or from that verb as signifying “ he put into the fire, “(Msb,) gold, and silver, “ for that purpose,” (T, Msb,) it signifies A trial, or probation; (IAar, T, S, M, K, TA;) and affliction, distress, or hardship; (TA;) and [particularly] an affliction whereby one is tried, proved, or tested: (IAar, T, S, K, TA:) this is the sum of its meaning in the language of the Arabs: (T, TA: *) or the trial whereby the condition of a man may be evinced: this, accord. to Zj, may be the meaning in the Kur v. 45: (M:) or a mean whereby the condition of a man is evinced, in respect of good and of evil: (Kull:) [hence it often means a temptation:] and ↓ مَفْتُونٌ signifies the same as فِتْنَةٌ, (S, M, K,) meaning a trial: (K:) the pl. of فِتْنَةٌ is فِتَنٌ. (Msb.) It proceeds from God and from man: (Er-Rághib, TA:) [there are many instances of its proceeding from God in the Kur; for ex., in xxxvii. 61,] إِنَّا جَعَلْنَاهَا فِتْنَةً لِلظَّالِمِينَ i. e. [Verily we have made it to be] a trial [to the wrongdoers] is said in relation to the tree Ez-Zakkoom; the existence of which they disbelieved; for when they heard that it comes forth in the bottom of Hell, they said, Trees become burned in the fire; then how can they grow therein? (M.) [And hence] it signifies also Punishment, castigation, or chastisement. (T, M, K.) And Slaughter: (T:) and civil war, or conflict occurring among people: (M:) and slaughter, and war, and faction, or sedition, among the parties of the Muslims when they form themselves into parties: (T:) and discord, dissension, or difference of opinions, among the people. (IAar, T, K.) A misleading; or causing to err, or go astray: (T, K:) [seduction; or temptation: or a cause thereof; such as] the ornature, finery, show, or pomp, and the desires, or lusts, of the present life or world, whereby one is tried: (T:) and wealth, or children; (T, K, TA;) because one is tried thereby: (TA:) and women; than whom, the Prophet said, there is no فِتْنَة more harmful to men: (T:) and a cause of one's being pleased with a thing; (T, M, K;) as in the saying لَا تَجْعَلْنَا فِتْنَةً لِلْقَوْمِ الظَّالِمِينَ [in the Kur x. 85, i. e. Make not us to be a cause of pleasure to the wrongdoing people]; meaning, make not them to prevail over us, so as to become pleased with their unbelief and to think that they are better than we. (T.) Also Madness, insanity, or diabolical possession; (T, K;) and so ↓ فُتُونٌ and ↓ مَفْتُونٌ. (T.) And Error; or deviation from the right way. (M, K.) And Infidelity; or unbelief: (T, M, K:) thus in the saying, [in the Kur ii. 187,] وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ [and infidelity, or unbelief, is more excessive than slaughter: and the like is said in ii. 214]. (T.) And A sin, a crime; or an act of disobedience for which one deserves punishment. (M, K.) and Disgrace, shame, or ignominy. (M, K.) فِتْنَةُ الصَّدْرِ signifies الوَسْوَاسُ [app. as meaning The devil's prompting, or suggesting, of some evil idea]: فِتْنَةُ المَحْيَا, The being turned from the [right] road: فِتْنَةُ المَمَاتِ, The being questioned in the grave [by the two angels Munkar and Nekeer]: فِتْنَةُ الضُّرِّ, The sword: and فِتْتَةُ السُّرِّ, Women. (TA.) [And الفِتْنَةُ العَمْيَا is a phrase used in the present day as meaning Incurable evil or trouble.]A2: [It is also the name now commonly given to The mimosa farnesiana of Linn.; (Delile's FloræÆgypt. Illustr. no. 962;) called by Forskål (Flora Ægypt. Arab. p. lxxvii.) mimosa scorpioïdes.]فِتَانٌ A covering, of leather, for the [camel's saddle called] رَحْل: (T, M, K:) pl. فُتُنٌ. (M.) فُتُونٌ: see فِتْنَةٌ, latter half. [It is an inf. n. of 1 in several senses.]فَتِينٌ, applied to silver (وَرِق, i. e. فِضَّة), Burnt. (S.) b2: [Hence,] Black stones; as though burnt with fire. (T.) And A [stony tract such as is called] حَرَّة, (S,) or like a حَرَّة, (Sh, T,) as though the stones thereof were burnt: (Sh, T, S:) or a black حَرَّة: (K:) or a حَرَّة wholly covered by black stones, as though they were burnt: (M:) pl. فُتُنٌ: (Sh, T, M, K:) and فَتَائِنُ signifies black حِرَار [pl. of حَرَّةٌ]; (TA; [and the same is app. indicated in the T;]) as though its sing. were ↓ فَتِينَةٌ; and some say that this is a sing. [or n. un.], and that فَتِين is the pl. [or coll. gen. n.]; but as some relate a verse of El-Kumeyt which is cited as an ex. of فَتِينَة with the ة elided because ending the verse, it is فِتِينَ, and said to be pl. of فِتَةٌ, like as عِزِينَ is of عِزَةٌ. (T.) A2: In the dial. of El-Yemen it signifies Short; and small. (TA.) فَتِينَةٌ: see the next preceding paragraph.فَتَّانٌ is an intensive epithet. (TA.) b2: and signifies A goldsmith or silversmith: (S, K, TA:) because of his melting the gold and the silver in the fire. (TA.) b3: And الفَتَّانَةُ signifies [The touch-stone; i. e.] the stone with which gold and silver are tried, or tested. (KT.) b4: And the former, A man who tries, or tempts, much. (TA.) And الفَتَّانُ, The devil; (T, S, K;) who tries, or tempts, men, by his deceit, and his embellishing acts of disobedience; (T;) as also ↓ الفَاتِنُ; (M, K;) [each] an epithet in which the quality of a subst. predominates: (M:) pl. of the former فُتَّانٌ. (T, S.) And الفَتَّانَتَانِ, The dirhem and the deenár; (K, TA;) as though they tried, or tempted, men. (TA.) And likewise, (K,) or فَتَّانَا القَبْرِ, (M,) [The two angels] Munkar and Nekeer [who are said to examine and question the dead in the graves]. (M, K.) b5: And A thief, or robber, (T. K,) who opposes himself to the company of travellers in their road. (T.) فَاتِنٌ [is the act. part. n. of the trans. v. فَتَنَ; and as such] signifies Causing to err, or go astray, (T, S, M,) from the truth: (S:) hence the saying in the Kur [xxxvii. 162], مَا أَنْتُمْ عَلَيْهِ بِفَاتِنِينَ, (T, S, * M, *) which, accord. to Fr, means, Ye have not power [over him] to cause him to err, except him against whom it has been decreed that he shall enter the fire [of Hell]; فاتنين being made trans. by means of عَلَى because it implies the meaning of قَادِرِينَ, which is thus made trans.: (M:) Fr says, the people of El-Hijáz say مَا أَنْتُمْ عَلَيْهِ بِفَاتِنِينَ; and the people of Nejd, ↓ بِمُفْتِنِينَ, from أَفْتَنْتُ. (S.) b2: See also فَتَّانٌ.A2: It is also an epithet from the intrans. v.فَتَنَ; and as such is applied to a heart as signifying Falling into فِتْنَة [i. e. trial, or affliction, &c.; or in a state of trial, &c.]. (S, * TA.) فَيْتَنٌ A carpenter. (K.) مُفْتَنٌ: see مَفْتُونٌ. [And see also the different explanations of its verb.]مُفْتِنٌ: see an ex. of its pl. voce فَاتِنٌ.مَفْتُونٌ [pass. part. n. of 1; signifying Burned: &c.]. b2: It is applied as an epithet to a deenár as meaning Put into the fire in order that one may see what is its [degree of] goodness. (S.) b3: It signifies also Smitten by a فِتْنَة [or trial, &c.,] so that his wealth, or property, or his intellect, has departed: and likewise tried, or tested: (S:) or caused to fall into الفِتْنَة; (K, TA;) i. e. trial; and affliction, distress, or hardship; (TA;) as also ↓ مُفْتَنٌ. (K, TA.) And [particularly] Afflicted with madness, insanity, or diabolical possession. (T, K. *) [See also what here follows.]A2: It is also syn. with فِتْنَةٌ; (T, S, M, K;) and, thus used, it is an inf. n., like مَعْقُولٌ &c. (T, S, M.) See فِتْنَةٌ, former half: and again, in the latter half. Hence, (T, M,) as some explain it, (M,) بِأَيِّكُمُ الْمَفْتُونُ, [in the Kur lxviii. 6,] (T, M,) meaning In which of you is madness: (T:) but some say that the ب is redundant; (M;) thus says AO; (T;) the meaning being أَيُّكُمُ الْمَفْتُونُ [Which of you is the afflicted with madness]; (T, M;) but Zj disallowed this: (T:) J says, [in the S,] that the ب is redundant, as in كَفَى بِاللّٰهِ شَهِيدًا, in the Kur [xiii. last verse, &c.], and [thus in copies of the S, app. a mistake for “ or ”] المفتون means الفِتْنَةُ, and is an inf. n. [&c.]: IB says, [in remarking upon this passage of the S,] if the ب be redundant, المفتون is the man, and is not an inf. n.; but if you make the ب to be not redundant, then المفتون is an inf. n. in the sense of الفُتُون. (TA.) [See also art. ب; p. 142, second col.; and p. 143, third col.]مَفْتُونَةٌ is [a term] applied to A number of black camels collected together (لَابَة سَوْدَآء), as though they were like the [stony tract called] حَرَّة, in blackness; as though they were burnt. (T.)

المعجم العربي الإنجليزي

http://arabiclexicon.hawramani.com/%d9%81%d8%aa%d9%86/?book=50

فتو

فتو or فتى 1 فَتُوَ, aor. ـْ (Lth, T;) or ـِ aor. ـْ (S, TA;) inf. n. فَتَآءٌ, (Lth, A 'Obeyd, T, S, * TA,) or فَتًى; (TA [and so in one of my copies of the S; but the former, which see below, is that which is commonly known];) He was, or became, such as is termed فَتِىٌّ [i. e. youthful, or in the prime of life]. (Lth, A 'Obeyd, T, S, * TA.)A2: فَتَوْتُهُمْ, (K, TA,) aor. ـْ (TA,) I overcame them, or surpassed them, in فُتُوَّة, i. e. generosity. (K, TA.)[Accord. to the TK, one says, فَفَتَوْتُهُمْ ↓ فَاتَوْنِى, meaning They contended with me for superiority in generosity, and I overcame them, or surpassed them, therein; and the inf. n. of the former verb is مُفَاتَاةٌ.]2 فُتِّيَت, (ISk, T, S, M, K,) inf. n. تَفْتِيَةٌ, (ISk, T, S, K,) said of a girl (ISk, T, S, M, K)that has nearly attained to puberty, (ISk, T,) She was prohibited from playing with the boys, (ISk, T, S, M, K,) and from running with them, (M,) and was concealed, or kept within, or behind, the curtain, (ISk, T, S, M,) in the house, or tent; (M;) and so ↓ تفتّت: (ISk, T, K:) [or] ↓ the latter signifies [or signifies also] she assumed, or affected, a likeness to the young women, being the youngest of them. (S, M. [In text of the latter, as given in the TT, تشبّهت بالفتيان is put for تشبّهت بِالفَتَيَاتِ, which the context shows to be the right reading.])3 1َاْ2َ3َ see 1, last sentence. b2: المُفَاتَاةُ signifies [also] The summoning another to the judge, and litigating; and so ↓ التَّفَاتِى. (TA.)4 افتى He (a learned man) notified the decision of the law [in, or respecting, a particular case]. (Msb.) [And the verb in this sense is trans.: you say,] افتاهُ فِى الأَمْرِ He notified, made known, or explained, to him, [what he required to know, and particularly what was the decision of the law, in, or respecting,] the case; (M, K, TA;) it being dubious: said of a lawyer. (TA.) And أَفْتَانِىفِى مَسْأَلَةٍ, (T, S,) inf. n. إِفْتَآءٌ, (T,) He (a lawyer)gave me an answer, or a reply, [stating the decision of the law,] respecting a question. (T, S, TA.) And أَفْتَيْتُ فُلَانًا فِى رُؤْيَا رَآهَا I interpreted, or explained, to such a one, a dream that he had seen. (T, TA.)A2: Also He drank with the فُتَىّ [q. v.]. (IAar, T, TA.)5 تفتّى He affected, or assumed, a likeness to youths, or young men: said of an old, or elderly, man; or one past the prime of life. (TA.) b2: See also 2, in two places. b3: And He affected, or endeavoured to acquire, generosity: and also he affected, or made a show of, generosity: (KL:) you say تفتّى and ↓ تفاتى [app. as signifying the same: but more properly the former verb has the former of these two significations: and ↓ the latter verb has the latter of the same two significations]: both from الفُتُوَّةُ. (S, K, TA.)6 تَ1َاْ2َ3َ see the next preceding sentence, in two places: A2: and see 3. You say, تَفَاتَوْا إِلَى الفَقِيهِThey appealed to the lawyer for the notifying of the decision of the law. (S, TA.)10 اِسْتَفْتَيْتُ الفَقِيهَ فِى مَسْأَلَةٍ I sought, or demanded, of the lawyer, a notification of the decision of the law respecting a question. (T, * S, * Msb, * TA.) And in like manner the verb is used in the Kur iv. 126, and xxxvii. 149. (TA.)فِتَةٌ A [stony tract such as is called] حَرّة [ for which some copes of the K have جَرَّة, a mistranscription, as may be seen from a statement voce فَتِينٌ, in art. فتن, q. v.]: pl. فِتُونَ. (K, TA.)فَتًى i. q. شَابٌّ, (S, M, K, TA, but omitted in the CK,) or غُلَامٌ حَدَثٌ, (T,) or شَابٌّ حَدَثٌ: (Msb:) it is a subst. [signifying A youth, or young man; or one in the prime of life]: and an epithet [signifying youthful; or in the prime of life]: (TA:) [as an epithet, similar to فَتِىٌّ, but restricted in application to a human being:] or it signifies, (Mgh,) or signifies also, (Msb,) a strong youth or young man: (Mgh, Msb:) it is said that in the Kur xviii. 59 and 61, it is applied by Moses to Joshua the son of Nun, because he served him: (M, TA:) the fem. is ↓ فَتَاةٌ: (S, K:) b2: and it also means (tropical:) A slave; (T, M, Mgh, Msb, TA;) even if an old man; metaphorically used in this sense; (Mgh, Msb, TA;) and in like manner, ↓ فَتَاةٌ means (tropical:) a female slave, (T, M, Mgh, Msb, TA;) and a female servant: (TA:) the Prophet is related to have said, Let not any of you say عَبْدِى and أَمَتِى, but let him say فَتَاىَ and فَتَاتِى: (T, Mgh:) b3: and Generous, honourable, liberal, or bountiful: (S, K:) [mostly used as an epithet in which the quality of a subst. predominates; meaning a generous man:] a possessor of فُتُوَّة [q. v.]: hence the saying, لَا فَتَى إِلَّا عَلِىٌّ[There is no one endowed with generosity but, or other than, (meaning like,) 'Alee]: (TA:) b4: the dual of فَتًى is فَتَيَانِ and فَتَوَانِ; (K, TA;) the former occurring in the Kur xii. 36: (TA:) the pl. of فَتًى is فِتْيَةٌ, (S, M, Mgh, Msb, K,) a pl. of pauc., (Msb,) not mentioned in the K, though occurring in the Kur xviii. 9 & 12, (TA,) instead of which they did not say أَفْتَآءٌ, (Sb, M,) and فِتْوَةٌ, (M, K,) [also a pl. of pauc.,] mentioned by Lh, (M,) and (of mult., Msb) فِتْيَانٌ (T, S, M, Mgh, Msb, K) and فُتُوٌّ (T, S, M, K) and فُتِىٌّ: (S, M, K:) the pl. of ↓ فَتَاةٌ is فَتَيَاتٌ: (S, M, Msb, K:) the dim. of فَتًى is ↓ فُتَىٌّ; and that of فَتَاةٌ is ↓ فُتَيَّةٌ. (T.) [It is disputed whether the last radical letter of this and other words mentioned in the present art. be originally و or ى.] b5: الفَتَيَانِ means (tropical:) The night and the day; (S, M, K, TA;) like الأَجَدَّانِ and الجَدِيدَانِ: (S, TA:) or, accord. to Seer, the morning and the evening, or the early part of the morning and the late part of the evening, or the forenoon and the afternoon; syn. الغَدَاةُ وَالعَشِىُّ. (Har p. 377.) And you say, أَقْمَتُ عِنْدَهُ فَتًى مِنْنَهَارٍ i. e. (tropical:) I remained, stayed, or abode, with him during a first part of a day. (TA.)فَتَاةٌ fem. of فَتًى: see the next preceding paragraph, in three places.فَتْوَى (T, S, M, Mgh, Msb, K) and فُتْوَى, (M, K, TA,) [but the latter is mentioned by few,] and ↓ فُتْيَا, (T, S, M, Msb, K,) substs. from أَفْتَى, (T, S,) and as such used in the place of [the inf. n.]إِفْتَآءٌ [i. e. The giving an answer, or a reply, stating the decision of the law, respecting a question]: (T:) [or rather, as commonly used, a notification of the decision of the law, in, or respecting, a particular case;] a notification, or an explanation, of a case, given by a lawyer; (M, K;) or an answer, or a reply, to a question relating to a dubious judicial decision: (Er-'Rághib, TA:) [fancifully said in the Mgh and Msb to be derived from الفَتَى:] the pl. is فَتَاوٍ, and فَتَاوَى is said to be allowable, (Msb, TA,) and another pl. is فُتًى, mentioned by IKoot. (TA.)فُتْيَا: see the next preceding paragraph.فَتَآءٌ [mentioned in the first sentence of this art. as an inf. n.] Youth, or youthfulness; or the prime of life; (T, S, M, K;) and so ↓ فُتَوَّةٌ, (T, M,) as a subst. from فَتًى and from فَتِىٌّ: (M:) or the latter is used in relation to human beings; and the former, to camels [and the like], and also, metaphorically, to human beings: (T:) one says, قَدْ وُلِدَ فِى فَتَآءِ سِنِّهِ أَوْلَادٌ [Children had, or have, been born to him in the youthfulness, or prime, of his age]. (S.)فُتَىٌّ dim. of فَتًى, q. v., latter half. b2: Hence, i. e. because of its smallness, (Z, TA,) الفُتَىُّ signifies what is called قَدَحُ الشُّطَّارِ [which may be rendered (tropical:) The cup, or bowl, of the rogues]; (IAar, T, Z, K, TA;) [a cup, or bowl,] with which wine is measured; (TA;) tropically thus called. (Z, TA.)فَتِىٌّ Youthful; or in the prime of life; (Lth, T, S, M, Mgh, Msb, K;) contr. of مُسِنٌّ; (S, Mgh, Msb;) applied to a camel, (T,) or to a beast, (S, Mgh, Msb,) or to anything [i. e. to a beast and to a human being]; (M, K;) or it is like فَتًى [which is applied peculiarly to a human being], but is sometimes applied to a camel: (M:) [this last statement, however, requires confirmation, which I have not been able to find: the epithet is generally known as applied only to a camel or the like:] the fem. is فَتِيَّةٌ; (Lth, T, M, Mgh, Msb, K;) of which the dim. is ↓ فُتَيَّةٌ: (TA:) and the pl. is أَفْتَآءٌ (T, S, Mgh, Msb, TA) and فِتَآءٌ. (M, K, TA. [The former pl., though the more common, is not mentioned in the M nor in the K.])فُتُوَّةٌ: see فَتَآءٌ. b2: [Also Youthful conduct.]One says, مَالَ إِلَى الجَهْلِ وَالفُتُوَّةِ [He inclined to ignorant, or foolish, or silly, and youthful, conduct]. (S in art. صبو). b3: And Generosity, honourableness, liberality, or bountifulness: (S, K, TA:) used as meaning thus in [treatises on] the law; but not occurring in the Sunneh nor in the Scripture [i. e. the Kur-án]: the earliest mentioner thereof was Jaafar Es-Sádik. (TA.)فُتَيَّةٌ: see فَتًى, latter half: and see also فَتِىٌّ.أَفْتَى i. q. أَصْغَرُ [as meaning less, and least, in years, or age]: from الفتى [i. e. الفَتَى or الفَتِىُّ]. (Ham p. 207.)أُفَيْتِيَةٌ [an irreg.] dim. of فِتْيَةٌ [which is a pl. of فَتًى; like as أُصَيْبِيَةٌ, accord. to Sb, is dim. of صِبْيَةٌ, a pl. of صَبِىٌّ]. (TA.)مُفْتٍ [A jurisconsult who notifies the decisions of the law, in, or respecting, cases submitted to him, for the guidance of the قَاضِى and others]. b2: [And] المُفْتِى is the name of A certain measure of capacity, called the مِكْيَال of Hishám Ibn-Hubeyreh. (As, T, M, K.)

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فث

فث1 فَثَّ جُلَّتَهُ, (T, O, K,) [aor. ـُ inf. n. فَثٌّ, (T,) He scattered the dates of his جُلَّة [or receptacle made of palm-leaves]. (T, O, * K.) b2: and فَثَّ المَآءَ الحَارَّ بِالبَارِدِ, aor. ـُ (M, TA,) inf. n. فَثٌّ, (TA,) He abated, or allayed, the heat of the hot water by means of the cold: from Yaakoob. (M, TA.) [See also فَثَأَ.]7 انفثّ, inf. n. اِنْفِثَاثٌ, i. q. اِنْكَسَرَ [accord. to the TK used in its proper sense as signifying It broke, or became broken: but for this I find no authority]. (T, O, K.) So in the saying, انفثّ الرَّجُلُ مِنْ هَمٍّ أَصَابَهُ [The man became broken in spirit, or languid, from anxiety, or solicitude, that befell him]. (T, O.) 8 مَا افْتُثَّ بَنُو فُلَانٍ قَطُّ means The sons of such a one have not been overcome, or subdued, hitherto, or ever. (AA, O, K. *) فَثٌّ A certain plant, the grain of which is made into bread, (S, M, O, K,) and eaten, (S, M, O,) in the time of drought, or dearth: (S, M, O, K:) in some of the copies of the K, يُخْتَبَأُ is put for يُخْتَبَزُ: (M, F:) the bread made of it is coarse, or thick, resembling the bread that is baked in hot ashes [which is generally made in the form of thick round cakes]: (S, O:) a grain resembling [the species of millet called] جَاوَرْس, which is made into bread, and eaten: (IAar, T:) it is a wild grain, which the Arabs of the desert take, in the times of hunger, and pound, or bruise, and make into bread; and it is a bad kind of food, but sometimes, or often, they are content with it for days: (T:) or, as some say, it is [a plant] of the species called نَجِيل, growing in salt lands, of the [plants termed] حُمُوض [pl. of حَمْض], of which bread is made: [a coll. gen. n.:] n. un. فَثَّةٌ: (Th, M:) Aboo-Ziyád El-Kilábee says, the فَثّ, like the دُعَاع, is a herb (بَقْلَة) in which comes forth grain, and each of them spreads [upon the ground], not growing up high; and when they become dry, the people collect what is dry thereof, then pound, or bruise, it, and winnow it, and take forth from it a sort of black grain, with which they fill sacks, and lade the camels: it is a black sort of grain like the شَهْنِيز [q. v.], and they make bread of it, and make عَصِيدَة (يَعْتَصِدُونَ): (O:) in the Bári' it is said to be a species of tree or plant (شَجَرٌ) growing in the plain, or soft, lands, and on the [eminences called] آكَام, having a sort of grain like the حِمَّص [or chick-peas], of which are made bread and سَوِيق. (Msb.) b2: And accord. to IF, الفَثُّ signifies The هَبِيد, (O, Msb,) meaning the pulp of the colocynth, شَحْمُ الحَنْظَلِ, (O,) or the colocynth-plant, شَجَرُ الحَنْظَلِ. (Msb: and this is one of the meanings assigned to الفَثُّ in the K. [In the TK, شَحْمُ الحَنْظَلِ is said to be the correct explanation: but from what will be seen voce هَبِيدٌ, I think it most probable that the right meaning is The seeds of the colocynth.]) b3: IF also says that it signifies The فَسِيل [i. e. shoot, or shoots, of the palm-tree,] which is, or are, plucked forth [entire,] from the base thereof. (O.) A2: تَمْرٌ فَثٌّ Dates that are scattered; (Lth, Kr, M, K;) not in a provision-bag or other receptacle; like بَثٌّ: (Kr, M:) or dates that are separate, each one from others; not sticking together; (T, O;) and so فَذٌّ and بَذٌّ and فَضٌّ. (T.) مَفَثَّةٌ Multitude: (T, O, K:) so in the saying, وُجِدَ لِبَنِى فُلَانٍ مَفَثَّةٌ [Multitude was found to be attributable to the sons of such a one] when they were numbered: (T, O:) and مَقَثَّةٌ signifies the same. (K and TA in art. قث.) b2: And [i. q.نُزُلٌ:] one says, مَا رَأَيْنَا جُلَّةً أَكْثَرَ مَفَثَّةً مِنْهَا, meaning نُزُلًا [i. e. We have not seen a receptacle made of palm-leaves, for dates, having more food prepared for the guest than it]: (T, O:) and كَثِيرُ مَفَثَّةٍ means كَثِيرُ نُزُلٍ [i. e. Abundant in respect of food prepared for the guest]. (So in some copies of the K: in other copies نَزَلٍ. [The TA gives the latter reading; and so, therefore, does the TK, which explains it as meaning “ increase,” and adds that one says طعام كثير مفثة, an ex. app. without any authority; for what I have cited from the T and O shows, I think, that the former reading, and not the latter, is unquestionably right.])

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فثأ

فثأ1 فَثَأَ القِدْرَ, aor. ـَ (T, S, M, O, K,) inf. n. فَثْءٌ (T, M, K) and فُثُوْءٌ, (M, K,) both inf. ns. from Lh, (M,) He stilled, or allayed, the boiling of the pot, (T, S, M, O, K,) with water, (S, O,) i. e. with cold water, or by lading out with the ladle: (T:) and ثَفَأَهَا signifies the same. (M.) b2: [Hence] one says, أَطْفَأَ فُلَانٌ النَّائِرَةَ وَفَثَأَ القُدُورَ الفَائِرَةَ (tropical:) [Such a one extinguished the discord, or rancour, or enmity, and stilled the boiling passions]. (A, TA.) b3: And فَثَأَ غَضَبَهُ, (M, K, *) aor. ـَ (M, K,) inf. n. فَثْءٌ, (M,) (tropical:) He stilled, or quieted, or abated, his anger, (M, K, * TA, *) by words, or otherwise. (TA.) إِنَّ الرَّثِيْئَةَ تَفْثَأُ الغَضَبَ (assumed tropical:) [Verily what is termed رثيئة stills, or appeases, anger] is one of their provs., (S, O, TA,) expl. in art. رثأ. (TA.) b4: And فَثَأْتُ الرَّجُلَ, (S, O,) or فَثَأْتُهُ عَنِّى, (T, TA,) (assumed tropical:) I averted, or turned back, the man from me, by words, or otherwise. (T, S, O, TA.) And فَثَأَ الشَّىْءَ عَنْهُ, (M, K,) inf. n. فَثْءٌ, (M,) (assumed tropical:) He averted the thing from him. (M, K, TA.) And مَا فَثَأَكَ عَنَّا (assumed tropical:) What withheld, or has withheld, thee from us? (Har p. 180.) b5: Also فَثَأَ الشَّىْءَ, (M, K,) aor. ـَ inf. n. فَثْءٌ and فُثُوْءٌ, (TA,) He allayed the cold of the thing by heating. (M, K, TA.) And فَثَأَتِ الشَّمْسُ المَآءَ The sun abated, or allayed, the cold of the water. (M.) and فَثَأَهُ, inf. n. فَثْءٌ, He heated it; namely, water, (Az, T, O,) &c. (T.) And accord. to MF, the phrase فَثَأَ اللَّبَنَ is allowable [as meaning He boiled the milk so that it frothed up and became curdled, or clotted, or dissundered: see what next follows]. (TA.) A2: فَثَأَ اللَّبَنُ, aor. ـَ The milk was boiled so that it frothed up and became curdled, or clotted, or dissundered: (AHát, M, O, K:) when this is the case, the milk is termed ↓ فَاثِئٌ. (AHát, O.) A3: فَثِئَتِ القِدْرُ The cookingpot ceased to boil. (O.) b2: And فَثِئَ [or فَثِئَ غَضَبُهُ] (assumed tropical:) His anger was, or became, abated; (TA;) [and] so غَضَبُهُ ↓ انفثأ. (Har p. 232.) b3: And مَا تَفْثَأُ تَفْعَلُ (assumed tropical:) Thou dost not cease doing [such a thing]; like ما تَفْتَأُ. (A, TA.) A4: فَثَأَ بِسَلْحِهِ: see فَطَأَ.4 افثأ (assumed tropical:) It (the heat) became allayed, or assuaged; and remitted, or abated. (S, O.) b2: And أَطْبَقَتِ السَّمَآءُ ثُمَّ أَفْثَأَتْ (assumed tropical:) [The sky became overcast, and then cleared]. (A, TA.) b3: افثأ بِالمَكَانِ (assumed tropical:) He remained, stayed, dwelt, or abode, in the place. (O, K. *) b4: عَدَا حَتَّى أَفْثَأَ (assumed tropical:) He (a man, M) ran until he became tired, (S, M, O, K, *) and out of breath, (S, O,) or and languid. (M, K.) In the saying of El-Khansà, أَلَا مَنْ لِعَيْنٍ لَا تَجِفُّ دُمُوعُهَاإِذَا قُلْتَ أَفْثَتْ تَسْتَهِلُّ فَتَحْفِلُ (assumed tropical:) [Now who will be as a helper for an eye of which the tears will not dry up? when thou sayest, “They have become tired of flowing,”they pour, and become copious], she means أَفْثَأَتْ. (M.) A2: أَفْثَؤُوا لَهُ They heated stones for him (i. e. a sick man), and sprinkled water upon them, and he lay prostrate upon them, in order that he might sweat: (O, K:) this they did when they were unable to procure a hot bath. (O.) 7 إِنْفَثَاَ see 1, last sentence but two.فَاثِئٌ as an epithet applied to milk: see 1, near the end.

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فثج

فثج1 فَثَجَ i. q. نَقَصَ [accord. to the TK in a trans. sense, for it is there said that فَثَج الشَّىْءَ, aor. ـُ inf. n. فَثْجٌ, signifies He, or it, diminished the thing]; (AA, O, K;) said in this sense in relation to anything. (AA, O.) b2: [Hence, app., though perhaps the verb in each of these three phrases may be the aor. of ↓ أُفْثِجَ,] بِئْرٌ لَا تُفْثَجُ means A well that will not become exhausted: and فُلَانٌ بَحْرٌ لَا يُفْثَجُ Such a one is a sea that will not become exhausted: (S, O:) and مَآءٌ لَا يُفْثَجُ Water that will not become exhausted; or, accord. to A 'Obeyd, of which the bottom will not be reached [app. by drawing therefrom]. (TA.) And فَثْجٌ [or فَثْجٌ مَآءٍ مِنْ مَوْضِعٍ] means A drawing of water from a place. (KL.) b3: And فَثَجَ المَآءَ الحَارَّ بِالبَارِدِ He abated, or allayed, somewhat of the heat of the hot water with the cold. (O, K. [Compare فَثَأَ.]) A2: فَثْجٌ [as inf. n. of فَثَجَت] used in relation to a she-camel signifies [The being such as is termed فَاثِجٌ in any of the senses assigned to it below: or simply] the being pregnant: as also فَسْجٌ. (KL.) b2: And فَثَجَ, (O, K, TA,) inf. n. فَثْجٌ, (O,) said of a man, (TA,) signifies أَثْقَلَ; (thus in the O and in copies of the K; [but accord. to the TK, أُثْقِلَ, for it is there said that the meaning is He (a man) was, or became, burdened, or heavy;]) as also ↓ فَثَّجَ, (O, K,) inf. n. تَثْفِيجٌ. (O.) 2 فَثَّجَ see what next precedes.4 افثج i. q. تَرَكَ: (O, K:) you say, أَفْثَجَنِى, meaning He left, or relinquished, me, (تَرَكَنِى,) and left me alone: (O:) and so افسج عَنِّى. (Thus in the O in art. فسج.) A2: Also, (S, O, K,) accord. to Ks, (S, O,) like أَفْثَأَ, (TA,) and so أُفْثِجَ, (O, K,) this last, in the pass. form, mentioned by IAar, (TA,) He (a man, TA) was, or became, tired, and out of breath, (S, O, K,) from running. (S, O.) A3: See also 1, second sentence.فَاثِجٌ, applied to a she-camel, Pregnant; (As, S, O, K;) and so فَاسِجٌ: (As, S:) or youthful, and having conceived: (As, S:) or having conceived, and become goodly: (AO, S:) or having conceived, and become fat, being youthful: (TA:) pl. فَوَاثِجُ. (S, O.) And, so applied, i. q. حَائِلٌ [i. e. One not conceiving during a year, or two years, or some years], and fat: (O, K:) thus having two contr. significations. (K.) And, (K,) accord. to IDrd, (O,) A she-camel having a large hump, and fat; (O, K;) and so though she be not حَائِل. (O.)

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فثر

فثرفَاثُورٌ A [basin such as is termed] طَسْت; (M, L, K;) thus it means with the vulgar: (L:) or a طَسْت of gold, or of silver: (O:) or the طَسْتَخَان, (T, K,) or طَشْتَخَان, (O, and so in some copies of the K,) [i. e. a large circular tray, of brass or other metal, which serves as a table for food, being generally placed upon a stool, the persons who eat sitting on the floor]; (Lth, T, Z, O, K;) thus it means with the vulgar: (Lth, T, Z, O:) or a خِوَان [or table upon which food is eaten], made of marble, (Lth, T, S, M, O, K,) by the people of Syria, who thus call it, (Lth, T, O,) or of silver, (T, S, M,) and the like, (S,) or of gold: (M, K:) or of any kind accord. to some: (TA:) or a جَام [q. v.] of silver, (T, Nh, TA,) or of gold: (Nh, TA:) [but this seems to be virtually a repetition; for it is said that] ↓ فَاثُورِيَّةٌ, occurring in a verse of Lebeed, means أَخْوِنَةٌ [pl. of pauc. of خِوَانٌ] (T, O) and جَامَاتٌ [which is pl. of جَامٌ accord. to IAar, or of جَامَةٌ accord. to IB, who holds جَامٌ to be likewise a pl. of جَامَةٌ]: (T:) فَاثُورٌ is a word of the people of Syria and ElJezeereh: (M:) and it signifies (S, O, L) in the dial. of the people of El-Jezeereh, (L,) a مَائِدَة [sometimes meaning table in an absolute sense, but properly one with food upon it]: (S, O, L:) [hence,] one says, هُمْ عَلَى فَاثُورٍ وَاحِدٍ (Lth, T, S, M, O, L, TA) i. e. عَلَى مَائِدَةٍ وَاحِدَةٍ, (S, O, L, TA,) and مَنْزِلَةٍ وَاحِدَةٍ, (S, O, TA,) and بَسَاطٍوَاحِدٍ, (O, TA, [in both of which the former word is without any vowel-sign to the ب so that it may be either بَسَاطٍ or بِسَاطٍ,]) or بَسْطٍ واحدٍ, (TT as from the M,) or as though meaning على بساطٍواحدٍ, thus expl. by Lth, as said of the people of Syria and El-Jezeereh: (TT as from the T:) [it means, app., They are living upon one kind of fare; upon one footing; upon one level or stratum:] in the copies of the K, [or in the generality of the copies thereof,] الفَاثُورُ is expl. as signifying المَنْزِلَةُ and النَّشَاطُ; but النشاط is a mistake for البساط. (TA. [My MS. copy of the K has the right reading (البساط), without any trace of alteration.]) b2: Also (tropical:) The breast, or bosom: (K:) or a wide breast or bosom; applied by a poet to that of a woman; as being likened to the خِوَان so called. (M.) b3: And (tropical:) The disk of the sun (S, * O, K) is called its فاثور as being likened to the طَسْت so called. (O.) b4: And (tropical:) A [bowl such as is termed]جَفْنَة; (M, K, TA;) thus with [the tribe of] Rabee'ah; (M, TA;) for the like reason. (TA.) b5: And A [vessel such as is termed] نَاجُود and بَاطِيَة (AA, T, O, K) and مِصْحَاة; all which words mean the same thing. (AA, O, TA.) b6: And, accord. to the R, A [molten piece such as is termed] سَبِيكَة of silver: and some say, a silver إِبْرِيق [or ewer]. (TA.) A2: Also A company of men upon the frontier of a hostile country, that go after the enemy, in pursuit. (Ibn-'Abbád, O, K.) b2: And A spy; syn. جَاسُوسٌ. (Ibn-'Abbád, O, K.) فَاثُورِيَّةٌ: see the preceding paragraph, former half.

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فثى

فثى4 افثى He was, or became, tired, (K, TA,) and languid; from running [&c.]. (TA. [But this is for أَفْثَأَ: see an ex. in a verse cited in art. فثأ.])

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فج

فج1 فَجَّ, (TA,) [see. Pers\. فَجِجْتَ, aor. ـَ inf. n. فَجَجٌ, (S, * O, * K, * TA,) He had the feet wide apart: or, said of a man, he had the knees wide apart: and, said of a beast, or quadruped, he had the hocks wide apart: (TA:) ↓ فَجَجٌ is more ugly than what is termed فَحَجٌ. (S, O, K.) b2: See also 7. b3: فَجَّ رِجْلَيْهِ, (TA,) and فَجَّ مَا بَيْنَ رِجْلَيْهِ, (S, O, K, TA,) aor. ـُ inf. n. فَجٌّ, (S, O, TA,) He opened [or parted] his legs (S, O, K, TA) widely; [i. e. he straddled;] (TA;) and so ↓ افجّ, (K,) or افجّ رِجْلَيْهِ, he parted his legs widely, said of a man and of a beast; (O;) so too ↓ فاجّ [alone], and فَجَا; (TA;) and one says also ↓ تفاجّ [meaning the same], of one walking, (S, K, TA,) and meaning he did thus to make water, (Mgh, TA,) as also ↓ فاجّ, inf. n. فِجَاجٌ and مُفَاجَّةٌ, both of these verbs said of a man; but ↓ تفاجّ signifies he parted his legs very widely; (TA;) and ↓ تفاجّت is said of a she-camel, (A, O,) لِلْحَلْبِ [to be milked]; (A;) and of a sheep or goat (شَاة). (O.) وَلَا يَبُولُ ↓ مَا شَىْءٌ يُفَاجُّ [What is a thing that straddles and will not make water?] is an enigma: it is a thing like a couch, having four legs. (A, TA.) الفَجُّ in the language of the Arabs is The making an opening, or interval, between two things. (TA.) b4: And فَجَجْتُ القَوْسَ, (S, O, K,) aor. ـُ (S, O,) inf. n. فَجٌّ, (TA,) I raised the string of the bow [so as to make it distant] from its كَبِد[q. v.]; (S, O, K;) like فَجَوْتُهَا. (S, O.) b5: فَجَّ الأَرْضَ, (so in the O,) or الارضَ ↓ افجّ, (so in the K,) He clave the ground, or earth, with the plough, in a manner not approved. (O, K.) A2: فَجَّ said of a horse &c., He purposed, or desired, to run. (TA.) A3: See also فَجَاجَةٌ.2 تَفْجِيجٌ The making [a thing] to be crude [or not thoroughly cooked]. (KL.) [See فِجٌّ.]3 فَاْجَّ see 1, in three places.4 افجّ: see 1, former half. b2: Also, (L,) or أَفَجَّتْ, (S, O, L, K,) He, or she, (i. e. an ostrich) muted.A2: And, the former, He travelled a road such as is termed فَجّ; (O, L, K;) said of a man; (O;) as also ↓ افتجّ. (L.) b2: And He, (a man, S, O,) or it, (a thing, Msb,) hastened, went quickly, or was quick; (S, O, Msb, K;) mentioned by IAar. (S.) A3: See also 1, near the end.6 تَفَاْجَّ see 1, in three places.7 انفجّت القَوْسُ, (A,) inf. n. اِنْفِجَاجٌ, (O,) The bow had its string distant from its كَبِد [q. v.]; (A, O;) [and so, app., ↓ فَجَّت, for] ↓ فَجَجٌ, in a bow, signifies the state of having the string distant from the كَبِد thereof. (S, O.) 8 إِفْتَجَ3َ see 4.فَجٌّ A wide road between two mountains; (S, A, O, K;) and ↓ فُجَاجٌ signifies the same: (O, K:) or, in a mountain: (AHeyth, TA:) or, in the anterior part of a mountain, wider than a شِعْب [q. v.]: (TA:) or a depressed road: (Th, TA:) or a conspicuous and wide road: (Msb:) or a far-extending beaten track or road: (AHeyth, TA: [see an ex. in a verse cited voce عِمْقٌ:]) or, accord. to ISh, [a track] as though it were a road; and sometimes it is a road between two mountains, (L, TA,) or having on either side what is termed a فَأْو [a word variously explained], (so in the L,) or between two walls (حَائِطَيْنِ), (so in the TA,) and extending to the distance of two days' journey, or three, if a road or not a road; and if a road, abounding with herbage: (L, TA:) pl. [of mult.] فِجَاجٌ (Th, S, O, Msb) and [of pauc.]أَفِجَّةٌ, which is extr. [with respect to analogy], (Th, TA,) and أَفُجٌّ. (Msb.) A2: See also the next paragraph, in two places.فِجٌّ, with kesr, The Syrian بِطِّيخ [i. e. melon or water-melon], (S, A, O, K,) which the Persians call the Indian. (S, A, O.) b2: And فِجٌّ, (so in the S and A and K,) or ↓ فَجٌّ, (thus in the O, and by implication in the Msb, [and thus pronounced in the present day,]) signifies Unripe; (S, A, O, Msb, K;) applied to fruit (A, Msb, K) of any kind, (A,) &c; (Msb;) to anything of melons (بِطِّيخ) and of other fruits; (S, O;) and so ↓ فَجَاجَةٌ; (O, K;) but ↓ فَجٌّ and ↓ فَجَاجَةٌ are not mentioned by Ed-Deenawaree [i. e. AHn; and the latter (which see below) I think doubtful in the sense expl. above]. (O.) فُجَّةٌ An opening, or intervening space, (O, K, TA,) between two mountains. (TA.) فَجَجٌ an inf. n.: (TA:) see 1, first sentence: b2: and see also 7.فُجُجٌ [a pl. of which the sing. is not mentioned] i. q. ثُقَلَآءُ [Such as are heavy, slow, sluggish, &c.], (IAar, O, K,) of men. (IAar, O.) فُجَاجٌ: see فَجٌّ.فِجَاجٌ A male ostrich which [they assert, like as they say of the domestic cock, (see عُقْرٌ,]) lays one egg. (TA.) فَجَاجَةٌ [app. an inf. n., of which the verb is ↓ فَجَّ, sec. Pers\. فَجُجْتَ,] The state of being unripe, or not sufficiently cooked. (TA.) b2: See also فِجٌّ, in two places.فَجَّانٌ The stem (عُود) of the raceme of a palmtree: mentioned by ISd; and held by him to be of the measure فَعْلَانٌ because this is more common than the measure فَعَّالٌ. (TA.) فَجْفَجٌ and فُجْفُجٌ: see فَجْفَاجٌ.فَجْفَجَةٌ Loquacity, or much talking: or frivolous babbling: or much talking, and boasting of abundance which one does not possess: or clamouring: or great and disorderly talking. (TA.) فَجْفَاجٌ, applied to a man, Loquacious; a great talker: (S:) or a frivolous babbler: (TA:) or, as also ↓ فَجْفَجٌ (O, K) and ↓ فُجْفُجٌ (K) and ↓ فُجَافِجٌ, (O, but there written فَجَافِجٌ,) a great talker, who boasts of abundance which he does not possess: (O, K:) or clamourous: or a great and disorderly talker: fem. with ة. (TA.) The poet Aboo-'Árim El-Kilábee applies the first of these epithets to palm-trees (نَخِيل) [as meaning (assumed tropical:) Promising much fruit, but not fulfilling the promise]. (L, TA.) فُجَافِجٌ: see the next preceding paragraph.أَفَجُّ A man having his legs wide apart; who straddles; (S, * O, * L, K, * TA;) as also ↓ مُفِجُّ السَّاقَيْنِ; (L, TA;) [and ↓ مُفَاجٌّ, for] one says يَمْشِى مُفَاجًّا he walks with his legs wide apart, or straddling: (S, A, K:) or أَفَجُّ signifies having his thighs wide apart. (IAar, TA.) b2: And قَوْسٌ فَجَّآءُ A bow of which the curved ends are elevated so that its string is distant from the part where it is grasped by the hand: (L:) or of which the string is distant from its كَبِد [q. v.]; (S, O, K;) as also ↓ مُنْفَجَّةٌ: (A, O, K:) and so قَوْسٌ فَجْوَآءُ. (S, O.) إِفْجِيجٌ A valley: (O, K:) or a wide valley: (K:) or a narrow and deep valley, (IDrd, O, K,) in the dial. of the people of El-Yemen, but others apply this appellation to any valley. (O.) مُفِجُّ السَّاقَيْنِ: see أَفَجُّ. b2: حَافِرٌ مُفِجٌّ A solid hoof that is round like a cupola, syn. مُقَبَّبٌ, (S, O, K, TA,) [and] hard: (TA:) such is approved. (S, O.) مُفَاجٌّ: see أَفَجُّ.قَوْسٌ مُنْفَجَّةٌ: see أَفَجُّ. b2: أَرْضٌ مُنْفَجَّةٌ Ground, or earth, that is cleft [app. with the plough, in a manner not approved: see 1, near the end]. (TA.)

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فجأ

فجأ1 فَجِئَهُ, (S, Mgh, O, Msb, K,) and فَجَأَهُ, (S, O, Msb, K,) the former of which is the more chaste, (TA,) aor. ـَ (Mgh, Msb, K,) inf. n. ↓ فُجَآءَةٌ, (S, O, K,) or this is a simple subst., (Msb,) and فَجْءٌ, (K, TA,) or ↓ فَجْأَةٌ, (so accord. to the CK, and Ham p. 44,) or this last also is a simple subst.; (Msb;) and ↓ فاجأهُ, (S, Mgh, O, Msb, K,) inf. n. مُفَاجَأَةٌ (S, O, Msb) and فِجَآءٌ; (S, O;) and ↓ افتجأهُ; (K;) It (an affair, or event, S, O, Msb) came upon him, or happened to him, suddenly, or at unawares, (Mgh, K, TA,) unexpectedly, (Mgh,) without his having knowledge of it, (Mgh, TA,) or without any previous cause; (TA;) or hastily; syn. عَاجَلَهُ: (Msb:) [it surprised him; or took him by surprise:] and [in like manner] one says, فَجِئْتُ الرَّجُلَ, and فَجَأْتُهُ, meaning I came upon the man suddenly, or at unawares. (Msb.) b2: And فَجَأَ المَرْأَةَ, (O, K,) aor. ـَ inf. n. فَجْءٌ, (TA,) He compressed the woman. (O, K. *) A2: فَجِئَتِ النَّاقَةُ, (IAmb, O, K,) aor. ـَ (K,) inf. n. فَجَأٌ, (IAmb, O,) The she-camel became big in her belly. (IAmb, O, K.) b2: And فَجَأَ is said in the A to be syn. with زَادَ [It increased, &c.]. (TA.) 3 فَاْجَاَ see above, first sentence. b2: [Hence,] فُوجِئَ He was taken away by a sudden death; he died suddenly. (S in art. فوت.) 4 افجأ He found, or lighted on, [or surprised,] his friend doing a disgraceful thing. (IAar, TA.) 8 إِفْتَجَاَ see 1, first sentence.فَجْأَةٌ: see 1, first sentence: b2: and see also what here follows.فُجَآءَةٌ: see 1, first sentence. b2: Also A sudden, or an unexpected, event; a thing that comes upon one suddenly, or at unawares. (K, TA.) Hence, مَوْتُ الفُجَآءَةِ [Sudden death]: written by some ↓ الفَجْأَةِ, as an inf. n. of unity. (TA.) المُفَاجِئُ The lion. (Sgh, in his tract on the names of the lion; and K.)

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فجر

فجر1 فَجَرَ, aor. ـُ (T, L, Msb,) inf. n. فَجْرٌ, (T, Mgh, L, Msb,) He clave, [a thing]; cut, or divided, [it] lengthwise: this is the primary signification, whence several others, to be mentioned below, are derived: (T, L:) he clave, and opened. (Mgh.) He clave, or cut, a subterranean channel for water. (Msb.) He broke open a dam of a river or the like, that the water might break, burst, or pour, through. (T, L.) b2: And فَجَرَ المَآءَ, (S, Mgh, O, Msb, K,) aor. and inf. n. as above; (S, O;) and ↓ فجّرهُ, (S, O, K,) inf. n. تَفْجِيرٌ; (O, TA;) but the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects; (S, O, TA;) He opened a way, passage, vent, or channel, for the water to flow forth; gave vent to it; vented it: (S, Mgh, O, Msb:) he made the water to flow, run, or stream: (K:) and in like manner, blood, or other fluid. (TA.) [See also 4.]A2: فَجَرَ, aor. ـُ inf. n. فُجُورٌ, (S, O, Msb, K, &c.,) He, or it, inclined; leant; declined; or deviated. (S, O, TA.) You say, فَجَرَ الرَّاكِبُ, (K,) aor. as above, (TA,) and so the inf. n., (K,) (tropical:) The rider leant, or declined, from his saddle. (K.) b2: [Hence,] He declined, or deviated, from the truth; (K, * TA;) as also ↓ افجر. (IAar, O, K.) b3: And He erred in answering, or replying. (El-Muärrij.) b4: Hence also, (S,) He lied; (S, O, Msb, K;) said of a swearer; (Msb;) as also ↓ ا (IAar, O, K:) in this sense the former has also فَجْرٌ for an inf. n., as well as فُجُورٌ: (TA:) he committed a foul deed; such as swearing a false oath, or lying: in which sense also it has both of these inf. ns. (TA.) b5: He committed an unlawful action: (ISh:) [or, as it is generally explained, and most frequently used,] he acted vitiously, immorally, unrighteously, sinfully, or wickedly; he transgressed; went forth from, departed from, or quitted, the way of truth, or the right way; forsook, relinquished, or neglected, the command of God; departed from obedience; disobeyed; syn. فَسَقَ; (S, Mgh, O, Msb, K;) and عَصَى (Mgh, K) and خَالَفَ: (K:) and [in like manner] ↓ فاجر, inf. n. مُفَاجَرَةٌ and فِجَارٌ, he did that which was vitious, immoral, unrighteous, sinful, or wicked. (R, TA.) In the sense of عصى (Mgh, O, TA) and خالف (O, TA) it is also trans.: you say فَجَرَهُ, meaning He disobeyed him; (Mgh, O, TA;) he opposed him. (O, TA.) b6: He launched forth into acts of disobedience; in which sense it has both of the inf. ns. mentioned above; (K, TA;) and is [said to be] from فَجَرَ in the first of the significations expl. above. (TA.) b7: He disbelieved; syn. كَفَرَ; (TA;) as also ↓ ا (IAar, O, K:) and فَجَرَ بِهِ he disbelieved in it; syn. كَذَّب. (O, K. *) The following passage of the Kur, بَلْ يُرِيدُ الْإِنْسَانُ لِيَفْجُرَ أَمَامَهُ, [lxxv. 5], is said to mean, [But man desireth, or nay, doth man desire,] to disbelieve in that which is before him, [or that which is to come,] namely, the resurrection and reckoning and retribution: (O, TA:) or to continue in his فُجُور [i. e. vice, immorality, wickedness, unrighteousness, or the like,] in the time to come: (Bd:) or to go on therein undeviatingly: (El-Hasan El-Basree, O:) or to defer repentance, and to do evil deeds first: (O, TA:) or to multiply sins, and to postpone repentance: or to say I will repent at a future time. (TA.) b8: He did, or committed, an action inducing doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion. (IKtt, TA.) b9: He committed adultery, or fornication; (Msb, K;) in which sense it has both of the inf. ns. mentioned above; (K;) and ↓ افجر signifies the same; (IAar, K;) and, this latter, he committed an act, or acts, of disobedience with his genital member. (IAar, TA.) You say فَجَرَ بِالْمَرْأَةِ He committed adultery, or fornication, with the woman: and فَجَرَتِ الْمَرْأَةُ The woman committed adultery, or fornication. (TA.) b10: He pursued a headlong, or rash, or random, course, and went away, not caring whither. (El-Muärrij.) b11: فَجَرَ أَمْرُهُمْ Their case, or state of affairs, became bad. (K.) b12: And فَجَرَ signifies also He became dim, or dull, in his sight. (O, K.) b13: And فَجَرَ مِنْ مَرَضِهِ He became free from his disease. (O, K.) 2 فجّرهُ: see 1, near the beginning.A2: Also He attributed or imputed to him, or charged him with, or accused him of, فُجُور [i. e. vice, immorality, unrighteousness, &c. (see 1)]; like فَسَّقَهُ: whence the phrase, in a trad. of Ibn-Ez-Zubeyr, فَجَّرْتَ بِنَفْسِكَ [Thou hast attributed to thyself, or accused thyself of, unrighteousness, transgression, or the like]. (TA.) 3 فاجر, inf. n. مُفَاجِرِةٌ and فِجَارٌ: see 1, in the middle of the paragraph. [And see also فِجَارٌ, below.]4 افجرهٌ He made it (i. e. a spring, or source,) to well forth. (O, K.) [See also 1.] b2: and [hence, app.,] (assumed tropical:) He made [his gift] large; syn. أَجْزَلَ. (Ibn-'Abbád, O.) A2: افجر as intrans.: see 1, in four places.A3: Also افجرهُ He found him to be a person such as is termed فَاجِرٌ. (O, K.) A4: And افجر is like اصبح; (S, O;) signifying He entered upon the time of daybreak, or dawn: (K, TA:) and he was near to entering upon that time. (TA.) One says, كُنْتُ أَحُلُّ إِذَاأَسْحَرْتُ وَأَرْحَلُ إِذَا أَفْجَرْتُ [I used to alight when I entered upon the last sixth of the night, and depart when I entered upon the time of daybreak]. (S, TA.) And أُعَرِّسُ إِذَا أَفْجَرْتُ وَأَرْحَلُ إِذَا أَسْفَرْتُ, i. e., I alight to sleep when I am near to entering upon the time of daybreak, and I depart when [I enter upon the time in which] the dawn shines. (TA, from a trad.) A5: Also He brought much property; (O, K;) this being termed فَجَرٌ. (O.) 5 تَفَجَّرَ see the next paragraph, in four places.7 انفجر (S, O, Msb, K) and ↓ تفجّر, (S, O, K,) but the latter is with teshdeed [as quasi-pass. of 2,] to denote muchness, or frequency, or repetition, or application to many subjects of the action, (S, O, *) It (water) had a way, passage, vent, or channel, opened for it to flow forth; it had vent; (S, O, Msb;) it poured out, or forth, as though impelled or propelled; syn. اِنْبَعَثَ; (TA;) it flowed, ran, or streamed. (Msb, K.) b2: [Hence,] انفجر عَلَيْهِمُ العَدُوُّ (tropical:) The enemy [poured upon them;] came upon them suddenly, in great number. (L, A.) And انفجرت عَلَيْهِمُ الدَّوَاهِى (tropical:) Calamities [poured upon them;] came upon them from every quarter, (K, * TA,) abundantly and suddenly. (TA.) b3: [Hence also,] انفجر بِالْكَرَمِ, and ↓ تفجّر بِهِ (assumed tropical:) [He was profuse of generosity, or liberality]: (K:) and فِى الخَيْرِ ↓ تفجّر (assumed tropical:) [he was profuse in bounty, or beneficence]. (S, O, TA.) b4: And انفجر الصُّبْحُ, and ↓ تفجّر, [The dawn broke forth]: and انفجر عَنْهُ اللَّيْلُ [The night departed from before it; namely, the rising dawn]. (K.) 8 افتجر فِى الكَلَامِ He forged speech, not having heard it from any one, nor learned it. (O, K.) فَجْرٌ [Daybreak; dawn;] the light of morning; (Mgh, K;) because it is a cleaving of the darkness from before the light; (Mgh;) i. e., the redness of the sun in the darkness of night; (K;) the فَجْر in the end of the night is like the شَفَق in the beginning thereof: (S, O:) it is twofold: the first is called الفَجْرُ الكَاذِبُ [the false dawn]; that which rises without extending laterally, (المُسْتَطِيلُ, Mgh, Msb,) which appears black, presenting itself like an obstacle (مُعْتَرِضًا) [on the horizon]: (Msb:) [see ذَنَبُ السِّرْحَانِ, in art. سرح:] the second is called الفَجْرُ الصَّادِقُ [the true dawn]; which is the rising and spreading [dawn], (المُسْتَطِيرُ, Mgh, Msb,) which appears rising, and fills the horizon with its whiteness; and this is what is called عَمُودُ الصُّبْحِ; rising after the former has disappeared; and by its rising the day commences, and everything by which fasting would be broken becomes unlawful to the faster. (Msb.) b2: Hence, The time of the فَجْر. (Mgh.) b3: And The prayer of that time: the prefixed noun being suppressed. (Mgh.) b4: الفَجْرُ and البَحْرُ [in a saying mentioned voce بَحْرٌ, the former here written الفَجَرُ, and said to be مُحَرَّكَة, but app. by mistake, for it is afterwards written الفَجْرُ,] are metonymically applied to (tropical:) The troubles of the present state of existence. (TA.) فَجَرٌ (assumed tropical:) Donation; (K;) generosity; (AO, S, K;) bounty, or munificence; (K;) or large, or ample, bounty or munificence; (AO, TA;) and goodness, or beneficence. (K.) b2: And Property. (Kr, K.) And Much property. (O.) And Abundance of property. (K, TA.) Aboo-Mihjen EthThakafee says, فَقَدْ أَجُودُ وَمَا مَالِى بِذِى فَجَرٍ[And verily, or often, I practise liberality, or bounty, while my property is not abundant]. (TA.) فُجَرُ: see فَاجِرٌ, latter half.فَجْرَةُ is a proper name, [i. e. an attributive proper name,] imperfectly decl., like بَرَّةُ; [and signifies the same as الفَجْرَةُ and فَجَارِ;] and ↓ فَجَارِ is altered from فَجْرَةٌ, (IJ, TA,) or from الفَجْرَةُ, (Sb, TA,) and is a subst. in the sense of الفُجُورُ [i. e. Vice, immorality, wickedness, unrighteousness, sin, or transgression, &c., (see 1,)] (S,) or a name for الفَجْرَةُ [which signifies the same], (O,) like قَطَامِ, (S, O,) determinate, (S,) occurring in a verse of En-Nábighah cited in the first paragraph of art. حمل. (S, O.) One says, رَكِبَ فُلَانٌ فَجْرَةَ, (K, * TA, [in the CK فَجَرَةَ,]) and ↓ فَجَارِ, (TA,) Such a one lied; (K, TA;) and acted vitiously &c. (فَجَرَ). (TA.) And حَلَفَ فُلَانٌ عَلَى فَجْرَةَ, and اِشْتَمَلَ عَلَى فَجْرَةَ, [in the L على فَجْرِهِ, in both instances, but the former is the right reading,] Such a one commited a foul deed, by swearing falsely, [relating to the former phrase,] or by adultery, or fornication, or lying. (TA.) فُجْرَةٌ: see مَفْجَرٌ, in two places.فِجْرَةٌ The last of a woman's children; like as زِنْيَةٌ signifies the “ last of a man's children. ” (TA in art. زنى.) فَجَارِ: see فَجْرَةُ, in two places: b2: and see فَاجِرٌ, last sentence but one.فِجَارٌ [a pl. of which the sing. is not mentioned] Roads, or ways; (K, TA;) like فِجَاجٌ [pl. of فَجٌّ, q. v.]. (TA.) A2: أَيَّامُ الفِجَارِ is an appellation applied to Four أَفْجِرَة; (K, TA;) the four أَفْجِرَة meaning days [i. e. conflicts] of the Arabs; the single day thereof being termed الفِجَارُ: (S, O, TA:) they took place at 'Okádh; and those engaged therein transgressed, and held to be allowable everything that should be sacred; as is said in the A: they were called فِجَارُ الرَّجُلِ and فِجَارُ المَرْأَةِ and فِجَارُ القِرْدِ and فِجَارُ البَرَّاضِ; the last, which was the greatest onslaught, being thus called in relation to El-Barrád Ibn-Keys, who slew 'Orweh Er-Rahhál: (TA:) they were between Kureysh with their associates of Kináneh on the one side and Keys-'Eylán on the other side, (S, O, K,) in the Time of Ignorance; (S, O;) and the [final] defeat befell Keys; it occurred in the sacred months; and when they fought therein, they said فَجَرْنَا; (S, O, K;) therefore Kureysh called this war فِجَار; (S, O, TA; *) فِجَارٌ, like مُفَاجَرَةٌ, being an inf. n. of فَاجَرَ, expl. above, on the authority of the R. (TA.) b2: And فِجَارَاتُ العَرَبِ signifies The vyings of the Arabs in glorying, or boasting. (TA.) فَجُورٌ: see the paragraph here following.فَاجِرٌ Inclining, leaning, declining, or deviating. (S, TA.) Declining (سَاقِطٌ) from the road. (IAar, TA.) b2: Lying; a liar; because he deviates from the right course: and for the same reason it signifies also مُكَذِّبٌ [as meaning disbelieving; or a disbeliever; see فَجَرَ بِهِ, in the middle of the first paragraph]. (TA.) And one says يَمِينٌ فَاجِرَةٌ meaning (tropical:) A false oath: (Mgh in art. غمس:) a tropical phrase. (Mgh in the present art.) b3: فَاجِرٌ and ↓ فَجُورٌ, (K, TA,) the latter of which is applied to a woman as well as to a man, (TA,) and ↓ فَاجُورٌ, (K, TA,) which is mentioned by Sgh, (TA,) are all epithets from فَجَرَ, and signify [most frequently Acting vitiously, immorally, unrighteously, sinfully, or wickedly; or vitious, immoral, &c.; transgressing, or a transgressor; quitting, or one who quits, the way of truth, or justice; forsaking, or a forsaker of, the command of God; departing, or a departer, from the right way, or from obedience; disobedient; or] launching forth, or one who launches forth, into acts of disobedience: [but the second and third are intensive epithets:] also committing adultery or fornication; or an adulterer or a fornicator: (K, TA:) and the first signifies also enchanting, or an enchanter: (Sgh, K, TA:) the pl. of the first is فُجَّارٌ and فَجَرَةٌ; and the pl. of the second and third is فُجُرٌ. (K, TA.) ↓ فُجَرُ is altered from فَاجِرٌ, for the sake of intensiveness, and is [determinate, and] seldom used except in the vocative form of speech: you say [in addressing a number of men] يَا لَفُجَرَ [for يَا آلَ فُجَرَ, like as you say يَا لَغُدَرَ for يَا آلَ غُدَرَ, q. v.; and meaning O ye very vitious, &c.]; occurring in a trad. of 'Áïsheh. (TA.) And ↓ فَجَارِ, (K, TA,) like قَطَامِ, (TA,) is a noun altered from الفَاجِرَةُ (K, TA) [or from فَاجِرَةُ]: you say (S, O, K) to a woman (S, O) يَا فَجَارِ (S, O, K) meaning يَا فَاجِرَةُ [O vitious woman, &c.]. (S, O.) A2: And فَاجِرٌ signifies also Having much wealth, or property: (K, TA:) in this sense, a possessive epithet [from فَجَرٌ, q. v.]. (TA.) فَاجُورٌ: see the next preceding paragraph.مَفْجَرٌ (TA) and ↓ مَفْجَرَةٌ and ↓ مُنْفَجَرٌ (K) and ↓ فُجْرَةٌ (S, K) A place through which water flows (K, TA) from a watering-trough &c.; (TA;) a place of opening for water: (S, O, TA:) and the second signifies also low ground into which valleys pour their water: (M, K, TA:) pl. مَفَاجِرُ. (TA.) مَفَاجِرُ الوَادِى signifies The parts, of the valley, into which the torrent disperses itself: (S, O, TA:) and الوَادِى ↓ فُجْرَةُ, (K, TA,) which would seem to be with fet-h [to the ف] from its not being restricted by the mention of any syll. signs, [and is so in the CK,] but is correctly with damm, (TA,) the wide part of the valley, into which the water pours. (K, TA.) And مَفَاجِرُ الدِّبَارِ signifies The places opened for the flowing of the water of the دبار, pl. of دَبْرَةٌ [q. v.]. (Mgh.) مَفْجَرَةٌ: see the next preceding paragraph.مُنْفَجَرٌ: see مَفْجَرٌ. b2: مُنْفَجَرُ رَمْلٍ (tropical:) A road, or way, in sands. (S, O, TA.)

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فجس

فجس1 فَجَسَ, aor. ـُ (S, TA,) inf. n. فَجْسٌ, (S, O, K, TA,) He behaved proudly, or magnified himself; (S, O, K, TA;) as also ↓ تفجّس; (S, * K;) or this latter signifies he magnified, or exalted, himself, (O, TA,) and boasted: (O, * TA:) and فَجْزٌ signifies the same as فَجْسٌ, i. e. the “ behaving proudly, or magnifying oneself. ” (TA.) b2: And He overcame, or subdued, or oppressed. (Ibn-'Abbád, O, K: but only the inf. n. of the verb in this and the following sense is mentioned.) b3: He did an unprecedented act, and only one of an evil kind. (Ibn-'Abbád, O, K, TA.) 4 افجس He (a man) boasted vainly, or falsely. (IAar, O, K.) 5 تَفَجَّسَ see 1, first sentence. تفجّس السَّحَابُ بِالمَطَرِ The clouds burst with rain: (L, TA:) [app. a dial. var. of تبجّس.]

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فجع

فجع1 فَجَعَهُ, (S, MA, O, K,) aor. ـَ (O, K,) inf. n. فَجْعٌ (MA, O) and فَجِيعَةٌ; (MA; [or this is a simple subst.;]) and ↓ فجّعهُ, inf. n. تَفْجِيعٌ, (S, K,) or the latter verb has an intensive meaning; (O, TA;) It pained him; (S, MA, O, K;) afflicted, or distressed, him; disordered him, or rendered him diseased: (MA:) one says, فَجَعَتْهُ المُصِيبَةُ The affliction, calamity, or misfortune, pained him: (S, O:) or فَجْعٌ [expl. as the inf. n. of the pass. verb] signifies a man's being pained by the loss of a thing that is highly esteemed by him (يَكْرُمُ عَلَيْهِ); (Lth, O, K, TA;) such as property or cattle, and offspring, and a relation, or person beloved: (TA:) you say, فُجِعَ بِمَالِهِ (Lth, O, K) and بِوَلَدِهِ (Lth, O) [He was pained by the loss of his property or cattle, and his offspring]: and فَجَعْتُهُ فِى مَالِهِ and أَهْلِهِ [I pained, afflicted, or distressed, him, in, or in respect of, his property or cattle, and his family], aor. ـَ inf. n. فَجْعٌ. (Msb.) 2 فَجَّعَ see the preceding paragraph.5 تفجّع He (a man, S, O) expressed, or manifested, pain, affliction, or distress; or uttered lamentation, or complaint; syn. تَوَجَّعَ; (S, O, K, TA;) لَهُ [by reason of it]; (S;) or لِلْمُصِيبَةِ [by reason of the calamity, or misfortune; (O, K, TA;) and writhed, or cried out and writhed; by reason of it. (TA.) فَجُوعٌ: see فَاجِعٌ, in two places.فَجِيعٌ: see مَفْجُوعٌ.فَجِيعَةٌ, (S, O, Msb, K, TA,) of which the pl. is فَجَائِعُ, (Msb, TA,) i. q. رَزِيَّةٌ [i. e. An affliction, a calamity, or a misfortune; or such as is occasioned by the loss of things dear to one: or a great affliction or calamity or misfortune]: (S, O, Msb, K, TA:) accord. to ISd, such as pains by [the loss of] what is highly esteemed: (TA:) and ↓ فَاجِعَةٌ signifies the same; (S, * O, * Msb, K; *) pl. فَوَاجِعُ. (O, Msb.) مَوْتٌ فَاجِعٌ and ↓ فَجُوعٌ Death that pains [or afflicts or distresses] men by [attendant] calamities: (O, K, TA:) and in like manner, دَهْرٌ فَاجِعٌ (O, TA) and ↓ فَجُوعٌ [time, or fortune, that pains &c.]. (TA.) And مَيِّتٌ فَاجِعٌ [A person dead, or dying, that causes pain or affliction or distress], and [likewise] ↓ مفجع [app. مُفْجِعٌ], as being from أَفْجَعَ, though this [is a verb which] has not been used: thus in the L. (TA.) b2: [Hence,] الفَاجِعُ The raven of separation or disunion (غُرَابُ البَيْنِ); (O, K, TA;) so called because [they assert that] it pains [or afflicts] men by separation or disunion: (O, TA:) an epithet in which the quality of a subst. predominates. (TA.) b3: and one says اِمْرَأَةٌ فَاجِعٌ, (O, K,) mentioned, but not expl., by IDrd, as though he regarded it [i. e. the latter word] as [a possessive epithet, i. e.] of the same class as لَابِنٌ and تَامِرٌ, (O,) meaning A woman having [or suffering] a فَجِيعَة [q. v.], (O, K,) i. e. a رَزِيَّة. (K.) And رَجُلٌ فَاجِعٌ and ↓ مُتَفَجِّعٌ A man grieving, or lamenting, [and] doing so most intensely. (TA.) فَاجِعَةٌ [as a subst.]: see فَجِيعَةٌ.أَفْجَعُ [More, and most, pain-giving or afflicting or distressing]. (O, TA.) مفجع [app. مُفْجِعٌ]: see فَاجِعٌ.مُفَجَّعٌ: see what next follows.مَفْجُوعٌ A man [pained, afflicted, or distressed; or] smitten by an affliction such as is termed رَزِيَّة [and فَجِيعَة, q. v.]; as also ↓ فَجِيعٌ, and [in an intensive sense] ↓ مُفَجَّعٌ. (TA.) You say, هُوَ مَفْجُوعٌ فِى مَالِهِ and أَهْلِهِ [He is pained, &c., in, or in respect of, his property, or cattle, and his family]. (Msb.) مُتَفَجِّعٌ: see فَاجِعٌ, last sentence.

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فجل

فجل1 فَجِلَ, aor. ـَ inf. n. فَجَلٌ; (Msb, K;) and فَجُلَ, (O,) or فَجَلَ, (K,) aor. ـُ (O, K,) inf. n. فَجْلٌ; (K;) He, or it, was, or became, thick, and soft, or flaccid: (O, Msb, K:) so says Ibn-'Abbád. (O.) 2 فجّلهُ, inf. n. تَفْجِيلٌ, He made it broad, or wide. (K.) 8 افتجل أَمْرًا, (K,) or أَمْرَهُ, (Ibn-'Abbád, O,) He forged [a case or matter &c., or his case &c.]; syn. اِخْتَلَقَهُ; (Ibn-'Abbád, O, K;) and invented it, or excogitated it; syn. اِخْتَرَعَهُ. (Ibn-'Abbád, O.) فُجْلٌ (S, O, K) and ↓ فُجُلٌ, (O, K,) both mentioned by AHn, (O, TA,) or ↓ فِجْلٌ, (Msb,) thus, with kesr, commonly pronounced by the vulgar, (TA,) [The radish, raphanus sativus; (Forskål's Flora Ægypt. Arab., lxix. no. 327; and Delile's Floræ Ægypt. Illustr., no. 608;)] a certain أَرُومَة [or root of the kind termed rhizoma], (K, TA,) that occasions abominable eructation; (TA;) a herb, (Msb,) well known: (S, Msb:) said by IDrd to be not a genuine Arabic word; and thought by him to be derived from فَجِلَ signifying as expl. above: (Msb:) n. un. with ة, (K,) i. e. فُجْلَةٌ (S, O) and فُجُلَةٌ (O) [and فِجْلَةٌ]: it is a gardenplant, found in abundance; and there is a Syrian sort, said to be produced by putting together the seeds of the colza and [those of] the (TA:) it (i. e. each sort, TA) is good for pain of the joints, and jaundice, (K, TA,) and sciatica, and the نِقْرِس [i. e. gout, or specially in the foot or feet], (TA,) and pain of the liver (K, TA) arising from cold, (TA,) and the biting and stinging of vipers and scorpions: (K, TA: [several other supposed properties thereof mentioned in the K, and many more mentioned in the TA, I omit as unimportant:]) what is most potent thereof is its seed; then, its peel; then, its leaf; then, its flesh. (K, TA.) What is called حَبُّ الفُجْلِ is Another remedial thing: (K:) this فجل is not of the species of herb mentioned above: (O, Msb, TA:) so says AHn: the hakeem Dáwood says, it is one of the species of this فجل, a wild species, elongated, abounding in the Sa'eed of Egypt: (TA:) [it is the raphanus oleifer, mentioned by Delile (Floræ Ægypt. Illustr., no. 609,) as cultivated in Nubia and in Egypt, and called in Arabic “ symâgah: ”] from it (or from its seed, TA) is made the oil of the فجل (دُهْنُ الفُِجْلِ); (Msb, K, TA;) and it is known by the appellation of السَّيْمَعَةُ [correctly السَّيْمَغَةُ]. (TA.) [Delile, ubi suprà, no. 571, mentions فِجْل الجَمَل, as a name of The cakile maritima of Tournefort; the bunias cakile of Linn.: and in the same, no. 396, he mentions فِجْل الجَبَل as the Arabic name of The rumex spinosus of Linn.; as does also Forskål, in his work cited above, p. lxv., no. 213, and again in p. 76.]فِجْلٌ: see the next preceding paragraph.فُجُلٌ: see the next preceding paragraph.فَجَّالٌ A seller of فُجْل [or radishes]. (TA.) فَاجِلٌ i. q. قَامِرٌ [Playing, or a player, at a game of hazard]: (O, K, TA:) so says IAar: (O, TA:) accord. to some copies of the K, i. q. فَاجِرٌ, which is a mistake. (TA.) فَنْجَلٌ: see أَفْجَلُ.فَنْجَلَةٌ (S, K) and ↓ فَنْجَلَى (K) A manner of walking in which is a laxness, or slackness, (S, K,) like that of the old man. (S.) فَنْجَلَى: see what next precedes.فَيْجَلٌ: see فَيْجَنٌ, in art. فجن.أَفْجَلُ and ↓ فَنْجَلٌ [A man] having a wide space between the feet (K, TA) and the shanks. (TA.)

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فجن

فجن4 افجن He (a man, TA) kept constantly to the eating of فَيْجَن [i. e. rue]. (K, TA.) فَيْجَنٌ [*ph/ganon; i. e. rue;] i. q. سَذَابٌ; (S, K;) as also ↓ فيجين: (T in art. خفت, and TA in art. ختف:) and so فَيْجَلٌ: (TA:) IDrd [rightly] says, “I do not think it to be a genuine Arabic word. ” (TA.) فيجين: see the next preceding paragraph.

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فجو

فجو1 فَجَا بَابَهُ, (K,) [aor. ـْ inf. n. فَجْوٌ, (TA,) He opened his door. (K.) b2: And فَجَا القَوْسَ, (S, K,) inf. n. as above, (S,) He raised the string of the bow [or made it distant] from the part called its كَبِد: (S, K:) and so فَجَّهَا. (S and K in art. فج.) b3: And فَجَا رِجْلَيْهِ, or مَا بَيْنَ رِجْلَيْهِ, He parted his legs wide, or straddled; or did so to make water: and so فَجَّ. (TA in art. فج.) A2: فَجِيَتْ, (S, K, TA, [in the CK, and in one of my copies of the S, erroneously, فَجِئَت,]) aor. ـْ inf. n. فَجًا, (S, TA,) The bow had its string raised [or distant] from the part called its كَبِد; (S, K;) and so ↓ اِنْفَجَت. (ISd, TA.) b2: And فَجِىَ, [in the CK, erroneously, فَجِئَ,] aor. as above, (K, TA,) and so the inf. n., i. e. فَجًا, (K, * TA,) He (a man, TA) was wide between the thighs, or between the knees, or between the shanks. (K, TA.) [And it is implied in the S * and K that it is also said of a camel, meaning He was wide between the hocks.] b3: And فَجِيَتْ said of a she-camel, inf. n. فَجًا, She was, or became, large in the belly: (K, TA:) mentioned by ISd, but with an expression of uncertainty as to its correctness. (TA.) 2 فجّى, (TA,) inf. n. تَفْجِيَةٌ, (K, TA,) He removed; put away, or at a distance; (K, * TA;) and pushed, thrust, or drove, away; persons from others; (TA;) syn. of the inf. n. كَشْفٌ; and تَنْحِيَةٌ; (K, TA;) and دَفْعٌ. (TA.) 4 افجى He expended amply, or largely, upon his family, or household. (Az, K.) A2: And He found his friend to be guilty of a vice, or a disgraceful, or shameful, action. (Az, TA.) 6 تفاجى It (a thing) had [an opening, or intermediate wide space, such as is termed] a فَجْوَة. (S, TA.) [Comp. تَفَاجَّ, in art. فج.]7 انفجى It (a door) opened. (K.) b2: See also 1.فَجًا inf. n. of فَجِيَتْ [q. v.] said of a bow: (S, TA:) b2: and of فَجِىَ [q. v.] said of a man, (K, * TA,) or of a camel: (S, * K, TA:) b3: and of فَجِيَتْ [q. v.] said of a she-camel. (K, TA.) فَجْوَةٌ An opening, or intervening space, (S, M, Mgh, Msb, K,) in a place, (M, TA,) and an intermediate wide space, (S, Mgh,) between two things. (S, Mgh, Msb, K. *) And A wide tract of land or ground; as also ↓ فَجْوَآءُ: (K:) or a wide and depressed tract thereof; and thus, accord. to Th, the word means in the Kur xviii. 16. (TA.) And The court, or yard, of a house. (S, Msb, K.) And The part between the two sides of the solid hoof. (ISd, K, TA.) The pl. is فَجَوَاتٌ (Msb, K, TA) and فِجَآءٌ. (K, TA. [To these pls. the CK strangely adds, as another, فَجَأٌ.]) فَجْوَآءُ [as a subst.]: see the next preceding paragraph. [It is originally the fem. of the epithet أَفْجَى, q. v.]فَجُوْءٌ: see the following paragraph.أَفْجَى an epithet, of which the fem. is فَجْوَآءُ. (K, TA.) The latter, applied to a bow, Having its string distant from the part called its كَبِد; (S, K, TA;) as also ↓ فَجُوْءٌ; and so فَجَّآءُ [mentioned in art. فج]. (Er-Rághib, TA.) b2: and the former, (K, TA,) applied to a man, (TA,) Wide between the thighs, or between the knees, or between the shanks: or, applied to a camel, wide between the hocks: (K, TA:) or, accord. to Az, it signifies having the thighs very wide apart. (TA.) [Freytag adds “ Ventrosus,” applied to a camel, as from the K, in which I do not find it.] [Accord. to the TA, some of the words of this art. have ى for the final radical; but for this distinction there is no reason.]

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فح

فح1 فَحَّتِ الأَفْعَى, aor. ـُ and فَحِّ, (S, K,) the former dev. from a general rule, which requires the aor. of a verb of this class when intrans. to be with kesr only, (S,) inf. n. فَحِيحٌ (S, K) and فَحٌّ and تَفْحَاحٌ, (K,) [the last an intensive form,] The viper [hissed, or] made a sound to proceed from its mouth: (S, K, TA: [see a verse cited voce مِطْحَانٌ:]) or what is meant by this verb is [it made a sound by] the rubbing of one part of its skin against another part: or (TA) its making a sound to proceed from its skin is termed كَشِيشٌ, (S, TA,) or خَفِيفٌ: (As, TA:) some use this verb (فحّت) in relation to any serpent: others, peculiarly in relation to the female of the [serpents called] أَسَاوِد. (TA.) [J gives here a list of intrans. verbs of this class which have the aor. with damm, anomalously, and also with kesr; and a list of trans. verbs of the same class which have the aor. with kesr, anomalously, and also with damm: but both lists are defective; and it would be difficult to make them complete.] b2: And فَحَّ, (L, K,) aor. ـِ inf. n. فَحِيحٌ; (L;) and ↓ فَحْفَحَ; said of a man, (assumed tropical:) He blew in his sleep, (L, K,) making a sound like the فَحِيح of the viper. (IDrd.) R. Q. 1 فَحْفَحَ: see the preceding paragraph. b2: Also, [inf. n. فَحْفَحَةٌ,] (assumed tropical:) He (a man, TA) was, or became, affected with a hoarseness, roughness, harshness, or gruffness, in his voice. (K.) [See also فَحْفَحَةٌ, below.]A2: And He (a man, TA) was, or became, true and sincere in love, or affection. (IAar, K.) فُحَّةٌ The heat, or burning quality, of pepper. (K.) فُحُحٌ Vipers: (L:) or vipers in a state of excitement, (هَائِجَةٌ [perhaps meaning initum appetentes], K, TA,) made to come forth [from their lurking-places: so called] from the sounds of their mouths. (TA.) فَحِيحٌ an inf. n. of 1 [q. v.]. (S, K, &c.) [Freytag explains it as signifying also The first braying of the young camel, which, by reason of its acuteness, is likened to the hissing of the serpent.]فَحْفَحَةٌ [inf. n. of فَحْفَحَ, q. v.] b2: Also The voice's being reiterated in the throat, or fauces, resembling hoarseness, roughness, harshness, or gruffness. (L.) b3: And Speech, or talk. (Kr, TA.) b4: فَحْفَحَةُ هُذَيْلٍ means Hudheyl's pronunciation of ح as ع: [a characteristic of the tribe of Hudheyl, or of some persons of that tribe,] mentioned by Es-Suyootee in the Mz and [by the same author in] the Iktiráh. (MF, TA.) فَحْفَاحٌ A man (L) having a hoarse, harsh, or gruff, voice. (L, K.) b2: And A man speaking, or talking: or talkative. (TA.) b3: And الفَحْفَاحُ is the name of A river in Paradise. (S, K.)

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فحث

فحث1 فَحَثَ عَنْهُ, (O, K,) aor. ـَ (TA,) inf. n. فَحْثٌ, (O, TA,) i. q. فَحَصَ [He searched, or sought, for, or after, it; inquired, or sought information, respecting it; searched into, inquired into, investigated, scrutinized, or examined, it; &c.]; (IDrd, O, K, TA;) namely, a thing; (IDrd, O;) or news, or a story; (TA;) as also ↓ افتحث. (O, K.) 8 إِفْتَحَثَ see what immediately precedes.فَحِثٌ (S, O, K) and ↓ فَحِثَةٌ (TA) The [portion, or appertenance, called] حَفِث (S, O, K) of the stomach of a ruminant animal, also termed the قِبَّة, which has أَطْبَاق: (S, O: [see more in art. حفث:]) pl. of the former أَفْحَاثٌ. (O, TA.) b2: And one says, مَلَا أَفْحَاثَهُ meaning He filled his جَوْف [i. e. belly]. (IF, O.) فَحِثَةٌ: see the next preceding paragraph.

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فحج

فحج1 فَحِجَ فِى مِشْيَتِهِ, aor. ـَ inf. n. فَحَجٌ, (S,) this is the form of the verb commonly known, like other verbs signifying faults, and that it is the correct form, and not فَحَجَ as it is written in the K [and O], is indicated by the forms of the inf. n. فَحَجٌ and the epithet أَفْحَجُ; (MF;) as also ↓ تفحّج, (S,) and ↓ فحّج, (K,) and ↓ انفحج; (TA;) He had the fore parts of his feet near together, and his heels wide apart, [i. e. he turned in his toes, and turned out his heels,] in his gait: (S, K:) or ↓ فَحَجٌ signifies the having the middle of the legs wide apart, [or having the legs bowed outwards,] in a man, and in a beast (دَابَّة): (Mgh, L:) [or the having the shanks wide apart: (see فَلَجٌ:)] or the having the thighs wide apart: [see also 1 in art. فج:] and the verb is فَحِجَ, inf. n. فَحَجٌ and فحْجة [thus written, app. فَحْجَةٌ, which is the inf. n. un.]; the latter inf. n. mentioned by Lh. (L.) b2: And فَحَجَ, (accord. to the K,) or فَحِجَ, (accord. to MF,) He magnified himself, or behaved proudly. (K.) 2 فَحَّجَ see the preceding paragraph: and see also 5.4 افحج حَلُوبَتَهُ He parted the hind legs of his milch camel; i. e., made an opening, or intervening space, between them; (S, O, K;) in order that he might milk her. (S, O.) A2: افحج also signifies He refrained, or desisted, or drew back; syn. أَحْجَمَ. (O, K.) And one says, افحج عَنْهُ, meaning He turned, or turned away or back, from it, or him; syn. اِنْثَنَى. (O, * K.) 5 تَفَحُّجٌ signifies The parting of one's legs, or making an opening between them, (AA, S, O, K,) when sitting; as also ↓ تَفْحِيجٌ: like تَفَشُّجٌ and تَفْشِيجٌ. (AA, S, O.) And one says, تَتَفَحَّجُ سَاقَاهُ [His shanks are parted]. (S, O.) See also 1.7 إِنْفَحَجَ see the first paragraph.فَحْجٌ The mode of walking of him who is termed أَفْحَجُ. (S, O.) فَحَجٌ an inf. n.: (S, L, TA:) see 1.أَفْحَجُ Having the fore parts of the feet near together, and the heels wide apart: (S, O, K:) or having the middle of the legs wide apart: (Mgh, L:) fem. فَحْجَآءُ: the former applied to a man [&c.]; and the latter, to a beast (دَابَّة) [&c.]: (S, Mgh, O, L:) or having the thighs wide apart: or having the legs wide apart: or having curved, or bowed, legs. (L.) [See also أَفَجُّ, in art. فج.]

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فحس

فحس1 فَحَسَ, aor. ـَ inf. n. فَحْسٌ, He took a thing from his hand, with his tongue and his mouth; such as water &c.: (Lth, T, O, K:) or he licked up a thing with his tongue, from his hand. (O: but only the inf. n. is mentioned.) b2: And فَحَسَ السَّلْتَ, aor. as above, (O,) and so the inf. n., (O, K,) He rubbed [the ears off] the سلت, (O, K, TA,) a particular species of barley, (TA,) so that the awn, or beard, [thereof] became removed (O, K, TA) and scattered. (TA.) 4 افحس He (a man) abraded by degrees, lit., thing after thing. (TA.) Q. Q. 2 تَفَيْحَسَ He carried himself in an elegant and a proud and self-conceited manner, with an affected inclining of his body from side to side, in his gait: (O, K: *) and so تَفَيْسَحَ. (O.)

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فحش

فحش1 فَحُشَ, aor. ـُ inf. n. فُحْشٌ (S, O, Msb, K) and فَحَاشَةٌ, (TA,) It (a thing, or an affair, or anything, TA, or any evil thing, S) was, or became, excessive, immoderate, enormous, exorbitant, beyond measure, (S, O, TA,) or overmuch; (O, K, TA;) as also ↓ تفاحش: (S, TA:) it (a thing) was or became, foul, evil, bad, abominable, or unseemly; [gross, immodest, lewd, or obscene;] as also فَحَشَ, aor. ـُ (Msb:) [or excessively, or beyond measure, foul, &c.: (see فَاحِشَةٌ:)] and ↓ تفاحش it (a thing, or an affair,) increased by degrees (تَزَايَدَ) in foulness, evilness, badness, &c. (A.) And فَحُشَتِ المَرْأَةُ The woman became foul, or ugly, and old. (IAar.) b2: See also 4, in two places.2 فَحَّشَ see 4, in two places.3 فاحشهُ, (T in art. بذأ,) inf. n. مُفَاحَشَهٌ, (T and K in that art.,) [He vied with him, or strove to surpass him, in foul, unseemly, gross, or obscene, speech or language: and he held such discourse with him:] the inf. n. is syn. with مُبَاذَأَةٌ. (T and K in that art.) 4 افحش, (Msb, K,) or افحش فِى المَنْطِقِ, (S,) or فِى الكَلَامِ, (Mgh,) or فِى كَلَامِهِ, (A,) inf. n. إِفْحَاشٌ and ↓ فُحْشٌ, accord. to Lh and Kr, but the latter is correctly a simple subst. [used as an inf. n. of this verb], (TA,) He uttered فُحْش, (S, A, Mgh, Msb, K,) i. e., foul, evil, bad, abominable, unseemly, [gross, immodest, lewd, or obscene,] speech or language; (Mgh, Msb;) as also ↓ فَحَشَ فى المنطق, (TA,) and فى الكلام ↓ فحّش, (Mgh,) or فى كلامه, (A,) and فى كلامه ↓ تفحّش: (S, A:) and ↓ تَفَاحَشَ also signifies the same; and he manifested, discovered, or revealed, or he made a show of, such speech or language. (O, * K, * TA.) You say, افحش عَلَيْهِ فِى المَنْطِقِ [He uttered such speech or language against him]; (S;) and in like manner, ↓ فَحَشَ, (TA,) and ↓ فحّش; (Mgh;) and عَلَيْهِ بِلِسَانِهِ ↓ تفحّش. (TA.) b2: Also افحش He was, or became, niggardly, tenacious, or avaricious. (Msb.) 5 تَفَحَّشَ see 4, in two places: b2: and see 10.6 تَفَاْحَشَ see 1, in two places: b2: and see 4.10 استفحشهُ [He deemed it foul, evil, bad, abominable, unseemly, immodest, lewd, or obscene: or excessively, or beyond measure, foul, &c.]. (Mgh in art. قذر.) And بِالشَّىْءِ ↓ تفحّش He deemed the thing foul, evil, &c.: or excessively, or beyond measure, foul, &c. (TA.) فُحْشٌ inf. n. of فَحُشَ [q. v.]. (S, O, &c.) b2: See also 4. b3: Excess, exorbitance, or transgression of the proper bounds or limits; (O, TA;) [in anything; (see 1;) and particularly] in speech or language; (TA;) and in reply: (A, * O, K, * TA:) foul, evil, bad, abominable, or unseemly; [gross, immodest, lewd, or obscene;] speech or language; (Mgh, Msb, TA;) as also ↓ فَحْشَآءُ. (Msb.) فَحْشَآءُ: see فَاحِشَةٌ, in three places: b2: and see also فُحْشٌ.فَحَّاشٌ: see the next paragraph.فَاحِشٌ Anything, (Msb, TA,) or any evil thing, (S,) excessive, immoderate, enormous, exorbitant, beyond measure, exceeding the proper bounds or limits, (S, O, Msb, TA,) or overmuch: (O, K, TA:) anything not agreeable with truth, and with rule or measure: (TA:) foul, evil, bad, abominable, or unseemly; [gross, immodest, lewd, or obscene;] applied to a thing or an affair, (Mgh, Msb,) and to speech or language. (TA.) It is said in a trad., He was asked respecting the blood of fleas, [whether it rendered a garment impure,] and said إِنْ لَمْ يَكُنْ فَاحِشًا فَلَا بَأْسَ بِهِ If it is not excessive, or beyond measure, there is no harm in it. (TA.) b2: A man who transgresses the proper bounds or limits [in anything: and particularly] in speech or language, (TA,) and in reply: (K, * TA:) who is foul, evil, bad, abominable, or unseemly; [gross, immodest, lewd, or obscene;] in speech or language, (Mgh, TA,) and in action: (TA:) and ↓ فَحَّاشٌ signifies the same; (S, * A, * Mgh;) or has an intensive signification: (TA:) pl. of the former فُحَشَآءُ, like as جُهَلَآءُ is pl. of جَاهِلٌ, since فُحْش is a sort of جَهْل, and contr. of حِلْم. (IJ.) It is said in a trad., لَا تَكُونِى فَاحِشَةً, meaning Be not thou a trangressor of the proper bounds or limits in reply: which words were addressed to 'Áïsheh: (K, TA:) but accord. to one relation, the words were لَا تَقُولِىفَاحِشَةً. (TA.) [See فَاحِشَةٌ, below.] b3: A man evil in disposition. (IB.) b4: A man niggardly, tenacious, or avaricious: (A, TA:) or very niggardly: (K, TA:) or excessively, or inordinately, so. (S.) فَاحِشَةٌ [An excess; an enormity; anything exceeding the bounds of rectitude:] a thing excessively, enormously, or beyond measure, foul, evil, bad, abominable, or unseemly; [gross, immodest, lewd, or obscene:] (Mgh:) or anything not agreeable with truth: (Lth, Mgh:) or a sin, or crime, that is very foul, evil, bad, &c.: or anything forbidden by God: (K:) or any saying, or action, that is foul, evil, bad, &c.: (TA:) and ↓ فَحْشَآءُ signifies the same as فَاحِشَةٌ; (S;) or an enormity, or excessive sin, beyond measure foul, evil, bad, &c.; or a thing that reason disapproves, and the law regards as foul, evil, bad, &c.: (Bd in ii. 164:) the pl. of فَاحِشَةٌ is فَوَاحِشُ. (Msb, TA.) Also, particularly, Adultery, or fornication; (S, Mgh, Msb, K;) and so ↓ فَحْشَآءُ: (Bd in xii. 24; &c.:) so in the Kur iv. 23 and lxv. 1 [as well as in numerous other instances]: or the فاحشة [or excess] there mentioned is the women's going out without permission: (Mgh, Msb:) or their using foul language against their husband's relations, by reason of the sharpness of their tongues. (Esh-Sháfi'ee.) And ↓ فَحْشَآءُ particularly signifies Niggardliness, tenaciousness, or avarice, (A, K,) in the payment of the poor-rate: or the abstaining [altogether] from paying it. (TA.) So in the Kur ii. 271. (A, TA.) أَفْحَشُ [More, and most, excessive, &c.].مُتَفَحِّشٌ One who affects, or takes upon himself, the reviling of others. (TA.) b2: One who commits excess (فَاحِشَة) which is forbidden. (TA.)

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فحص

فحص1 فَحَصَتِ القَطَاةُ, aor. ـَ inf. n. فَحْصٌ, (Msb,) and مَفْحَصٌ is the same as فَحْصٌ, being used transitively, and not only as a n. of place, (TA,) The قطاة [i. e. sand-grouse] dug, or hollowed out, in the ground, a place wherein to lay her eggs: (Msb:) and فَحَصَتِ التُّرَابَ, aor. as above, she (a قطاة) made for herself an أُفْحُوص [q. v.] (A, K) in the earth, or dust. (K.) b2: Hence you say, (Msb,) فَحَصَ عَنْهُ, (S, A, Msb, K,) aor. ـَ (A, K,) inf. n. فَحْصٌ; (S;) and ↓ تفحّص; (S, A, Msb, K;) and ↓ افتحص; (S, A, K;) He searched, or sought, for, or after, it; inquired respecting it; sought for information respecting it; searched into, inquired into, investigated, scrutinized, or examined, it: (S, A, K:) or did so to the utmost: (Msb:) or فَحْصٌ signifies vigorous searching in the interstices of anything. (TA.) You say also, عَلَيْكَ بِالفَحْصِ عَنْ سِرِّ هٰذَا الحَدِيثِ (tropical:) [Keep thou to searching for, or after, or into, the secret of this story]. (A, TA.) b3: Hence also, the saying of Aboo-Bekr, سَتَجِدُ قَوْمًا فَحَصُوا عَنْ أَوْسَاطِ رُؤُوسِهِمُ الشَّعَرَ, (Az, TA,) or فَحَصُوا عَنْ رُؤُوسِهِمْ [alone], (S,) Thou wilt find a people who have made their heads like the nests (أَفَاحِيص) of [the birds called]قَطًا: (Az, TA:) or, app., who have shaven the middle of their heads and left them like the أَفَاحِيص of قَطًا. (S, TA.) [See also أُفْحُوصٌ.] b4: فَحْصٌ also signifies The digging, or hollowing out [the ground &c., in any manner]. (TA.) It is said in a trad., فُحِصَتِ الأَرْضُ أَفَاحِيصَ The earth was dug into hollows. (Nh, L.) And you say, فَحَصَ لِلْخُبْزَةِ, aor. ـَ inf. n. فَحْصٌ, He made, for the cake of bread, or lump of dough, a place in the fire; (TA;) or a place in the hot ashes, or in the fire, to put it therein [for the purpose of baking, or toasting, it]. (L in art. فأد.) [فَحَصَ is often used intransitively as meaning He made, or scraped, a hollow in the ground, &c.; and so ↓ تفحّص.] And sometimes they said, (S,) فَحَصَ المَطَرُ التُّرَابَ The rain turned over the dust, or earth, (S, A, K,) and removed one part thereof from another, (A, TA,) making it like the أُفْحُوص: (TA:) and in like manner, الحَصَى the pebbles: (A:) this is when it falls vehemently. (TA.) b5: فَحَصَ also signifies He (a gazelle) ran vehemently [app. so as to dig up the ground with his feet]; but the word more known is مَحَصَ: (TA:) and he (a man) hastened, or went quickly. (K.) Yousay, مَرَّ فُلَانٌ يَفْحَصُ Such a one passed along hastening, or going quickly. (TA.) And it is said in a trad. of Kuss, وَلَا سَمِعْتُ فَحْصًا Nor did I hear the falling of a foot, or the sound of walking. (TA.) b6: You say also, فَحَصَ الصَّبِىُّ, meaning, (assumed tropical:) The child had his central incisors in a wabbling state: (K:) [nearly syn. with حَفَرَ, and still more so with أَحْفَرَ.] b7: And فَحْصٌ also signifies The spreading [a thing] out or open; laying [it] open; exposing or uncovering or discovering [it]. (TA.) 3 فَاحَصَنِى, (K,) inf. n. مُفَاحَصَةٌ, (TK,) [and app. فِحَاصٌ also,] (assumed tropical:) [He did] as though he searched after, or into, my vice, or fault, and my secret, I doing the same with respect to his. (K, TA.) b2: [Hence, app., the saying,] بَيْنَهُمَا فِحَاصٌ (assumed tropical:) Between them two is enmity. (TA.) 5 تَفَحَّصَ see 1, in two places.8 إِفْتَحَصَ see 1, second sentence.فَحْصٌ Even ground; an expanded and open tract: pl. فُحُوصٌ. (TA.) b2: And hence, (TA,) Any inhabited place. (K, TA.) b3: In a trad. respecting the intercession [of Mohammad for his people], where it is said, فَانْطَلَقَ حَتَّى أَتَى الفَحْصَ [And he went away until he came to the فحص], الفحص is said to signify What is before the عَرْش [of God]. (TA.) فَحْصَةٌ The dimple (نُقْرَة) of the chin (A, K) of a child; (A;) and of each cheek. (TA.) هُوَ فَحِيصِى, and ↓ مُفَاحِصِى, (assumed tropical:) He is a searcher after, or into, my vice, or fault, and secret, I being the same with respect to his: (K, * TK:) both mean the same, like أَكِيلِى and مُؤَاكِلِى. (TA.) فُلَانٌ فَحَّاصٌ عَنِ الأَسْرَارِ (tropical:) Such a one is a great searcher for, or after, or into, secrets. (A, TA.) اِعْلَمْ أَنَّ عِنْدَ اللّٰهِ مَسْأَلَةً فَاحِصَةً (tropical:) [Know thou that with God is a searching interrogation]. (A, TA.) أُفْحُوصٌ (S, M, A, Mgh, K) and ↓ مَفْحَصٌ (the same, and Msb) The [nest, or] place for laying eggs, (M, Mgh, Msb,) or for lying in, (S, K,) of a قَطَاة [or sand-grouse], (S, M, A, Mgh, K,) and of the domestic hen, and sometimes of the ostrich, (M,) dug, or hollowed out, in the ground, (Msb,) or made by clearing away and removing from it the dust or earth; (Mgh;) or because she digs it, or hollows it out: (S, M:) pl. (of the former, TA) أَفَاحِيصُ (S, A) and (of the latter, TA) مَفَاحِصُ: (A, TA:) [see عُشٌّ:] you say, لَهُمْ بُيُوتٌ كَأَفَاحِيصِ القَطَا and مَفَاحِصِهَا [They have houses like the nests of the قطا]. (A.) And it is said in a trad., ↓ مَنْ بَنَى لِلّٰهِ مَسْجِدًا وَلَوْ مَفْحَصَ قَطَاةٍ بَنَى اللّٰهُ لَهُ بَيْتًا فِى الجَنَّةِ [Whoso buildeth for God a place of worship, be it comparatively like a nest of a قطاة, (كَمَفْحَصِ قَطَاةٍ, accord. to another relation,) God buildeth for him a house in Paradise]. (TA.) And in another, in a charge given to the commanders of the army of Mu-teh, ↓ وَسَتَجِدُونَ آخَرِينَ لِلشَّيْطَانِ فِى رُؤُوسِهِمْ مَفَاحِصُ (tropical:) And ye shall find others in whose heads the devil hath taken up an abode, making them like nests for him: like as one says of a person greatly erring, and obstinately persevering in evil, فَرَّخَ الشَّيْطَانُ فِى رَأْسِهِ, and عَشَّشَ فِى قَلْبِهِ. (TA.) b2: Also, both words, Any place dug, or hollowed out. (Nh.) b3: And the former, A place made in hot ashes, or in a fire, in which a cake of bread, or lump of dough, is put [to bake or toast]: pl. as above. (L, in art. فأد; and TA. *) مَفْحَصٌ, and its pl.: see the next preceding paragraph, in three places.هُوَ مُفَاحِصِى: see فَحِيصِى.مُتَفَحَّصٌ [A place of, or ground for, inquiring, or investigating]. (A and TA voce تَعَقَّبَ.)

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فحل

فحل1 فَحَلَ الإِبِلَ, aor. ـَ [inf. n. فَحْلٌ,] He sent a male [meaning a stallion-camel] among the [she-] camels. (S, O, K.) The inf. n. فَحْلٌ [used alone] means The putting a he-camel among the she-camels. (KL.) b2: And فَحَلَ إِبِلَهُ فَحْلًا كَرِيمًا He chose for his [she-] camels a generous male [or stallion]; as also ↓ افتحل. (K.) b3: See also the next paragraph.4 افحلهُ, (S,) or افحلهُ فَحْلًا, (K, TA,) He gave to him, (S,) or lent to him, (K, TA,) a male [camel] (S, K, TA) to cover among his [she-] camels: (S, TA:) and accord. to Lh, فُلَانَا ↓ فَحَلَ بَعِيرًا and ↓ افتحلهُ signify he gave to such a one a he-camel; like افحلهُ. (TA.) 5 تفحّل He assumed, or affected, a likeness, or resemblance, to the فَحْل (S, O, K, TA) i. e. the male (TA) [or rather the manly]: and he affected the quality of the فَحْل [or manly] in clothing and in food, by making both to be coarse; (O, K, TA;) as did the chiefs of Syria to 'Omar, when he came thither; (O, TA;) i. e., they met him in their ordinary clothing, not having adorned themselves; [in consideration of his simple habits;] self-adornment being an affair of females and of effeminate men. (TA.) [See also its part. n., below.]8 إِفْتَحَلَ see 1: b2: and see also 4.10 الاِسْتِفْحَالُ signifies The practice of persons' giving to a man of big make, (O, K, TA,) and comely appearance, (O,) free access to their women, in order that he may beget among them the like of himself; which the unbelievers (عُلُوج, O, or أَعْلَاج, K) of Kábul do [or used to do] when seeing such a man, of the Arabs: (O, K, TA:) so Lth was told, and thus he has expl. the word, after saying that he errs who says اِسْتَفْحَلْنَا فَحْلًا لِدَوَابِّنَا [app. meaning We sought, or demanded, a stallion for our beasts]. (O, TA.) b2: استفحلت النَّخْلَةُ The palm-tree became a فُحَّال [or tree of which the spadix might be used for the purpose of fecundation]. (K. [See also the part. n., below.]) b3: And استفحل الأَمْرُ (tropical:) The affair, or case, became great, or formidable, (S, O, K, TA,) and hard, or difficult. (TA.) فَحْلٌ a word of well-known meaning, (S, O,) A male of animals (Mgh, Msb, K) of any kind, (Mgh, K,) [including mankind: and particularly a stallion: generally,] a male [or stallion] camel: (MA:) pl. [of mult.] فُحُولٌ (S, Mgh, O, Msb, K) and فِحَالٌ (S, Msb, K) and فُحُولَةٌ (Mgh, O, Msb, K) and فِحَالَةٌ (S, O, K) and [pl. of pauc.]أَفْحُلٌ: (K:) and ↓ فَحِيلٌ signifies the same as فَحْلٌ; (Kr, TA;) and [particularly] a فَحْل of the camels. (S, O, TA.) b2: Hence الفَحْلُ is an appellation of (tropical:) Canopus (سُهَيْلٌ); because it is aloof from the other stars, like the فحل which, when he has covered, goes aloof from the [she-] camels: (S, O, K, TA:) or, as some say, it is so called because of its greatness. (TA.) b3: رَجُلٌ↓ فَحِيلٌ means the same as فَحْلٌ [i. e. (assumed tropical:) A masculine, as opposed to an effeminate, man]. (K.) And ↓ اِمْرَأَةٌ فَحْلَةٌ means (assumed tropical:) A clamorous [or, app., masculine] woman. (S, O, K.) b4: فُحُولُ الشُّعَرَآءِ is an appellation applied to (assumed tropical:) The poets (O, K) who have overcome, (O,) or who overcome, (K,) in satirizing, those who have vied with them therein; (O, K;) like Jereer and El-Farezdak, (O, TA,) who used to be called فَحْلَا مُضَرَ: (TA:) and in like manner (tropical:) any one who, when he vies with a poet, is judged to have excelled him [is called a فَحْل]; (K, TA; [for فَضَلَ in the CK, I read فُضِّلَ, as in other copies of the K;]) like 'Alkameh Ibn-'Abadeh; (TA;) who was surnamed الفَحْلُ because he took to wife Umm-Jundab when Imrael-Keys divorced her on the occasion of her judging him [i. e. 'Alkameh] to have overcome him [Imra-el-Keys] in poetry. (S, O, K, TA.) b5: فَحْلٌ also means [app. (assumed tropical:) A vigorous orator: see هَادِرٌ. b6: And] (tropical:) A relater, reciter, or rehearser, by heart, [of poetry, and of traditions, or narratives learned, or heard, or received, from another or others;] syn. رَاوٍ: pl. فُحُولٌ: (K, TA:) so in the M. (TA.) b7: See also فُحَّالٌ, in three places. And see مُتَفَحِّلٌ. b8: And (tropical:) A mat that is made of the woven leaves of the palm-tree thus called, (Sh, * S, * O, * K, * TA,) i. e., of the palm-tree called فُحَّال: (S, O, K, TA:) pl. فُحُولٌ. (S, O, TA.) b9: And (assumed tropical:) Rain is thus called [in a verse of Et-Tirimmáh Ibn-El-Hakeem, being likened to the stallion-camel, because of its fertilizing the earth]. (Ham p. 110.) اِمْرَأَةٌ فَحْلَةٌ: see فَحْلٌ, former half.فِحْلَةٌ The quality, or state, of being a فَحْل [or male; and particularly, of being a stallion: and also (assumed tropical:) masculineness, as a quality of a man, opposed to effeminacy: &c.]: (S, O, K:) and ↓ فُحُولَةٌ and ↓ فِحَالَةٌ [both of which are also pls. of فَحْلٌ] signify the same. (K.) [Hence,] بَعِيرٌ ذُو فِحْلَةٍ A camel fit, or meet, for being chosen as a stallion. (TA.) b2: Also, i. e. فِحْلَةٌ, with kesr, A man's choosing a فَحْل [i. e. stallion] for his beasts. (TA.) فَحِيلٌ: see فَحْلٌ, first sentence. b2: One says also فَحْلٌ فَحِيلٌ, meaning A generous stallioncamel, that begets generous offspring. (S, K. *) Er-Rá'ee says, كَانَتْ نَجَائِبَ مُنْذِرٍ وَمُحَرِّقٍأُمَّاتُهُنَّ وَطَرْقُهُنَّ فَحِيلَا [Their mothers were of the generous camels of Mundhir and Moharrik, and their compressing stallion was a generous one, a begetter of generous offspring]: (S [accord. to one of my copies], and TA:) [some copies of the S have نَجَائِبُ and أُمَّاتِهِنّ; and so has the O: but] IB says that the verse is correctly related as above. (TA.) b3: And كَبْشٌ فَحِيلٌ means A ram that resembles the فَحْل of camels in his excellence (K, TA) and his [comparative] greatness. (TA.) b4: See also فَحْلٌ again, third sentence.فِحَالَةٌ: see فِحْلَةٌ.فُحُولَةٌ: see فِحْلَةٌ.فُحَّالٌ and ↓ فَحْلٌ The male palm-tree, (S, Mgh, O, Msb, K, TA,) by means of which the fruitbearing palm-trees are fecundated, (S, * Mgh, * Msb, TA,) and which, when they are on the windward side of the latter trees, fecundate these: (TA:) [see what follows:] only the former word is mentioned [in this sense] by Lth; and ISd says, (TA,) the former word is used peculiarly as applied to the male palm-tree: (K, * TA:) AHn cites AA as saying that ↓ فَحْلٌ is not said except of that which has life, and Aboo-Nasr says the like; but AHn adds that people in general disagree from them as to this: (TA:) the pl. of فُحَّالٌ is فَحَاحِيلُ; (S, Mgh, Msb, K;) and the pl. of ↓ فَحْلٌ is فُحُولٌ (S, Mgh, O, Msb) and فُحُولَةٌ (Mgh, Msb) and فِحَالٌ; (Msb;) of the first of which pls. of فَحْلٌ, the following saying, (S, O, Msb, TA,) of Oheihah Ibn-El-Juláh, (O, TA,) presents an ex.: تَأَبَّرِى يَا خَيْرَةَ الفَسِيلِ تَأَبَّرِى مِنْ حَنَذٍ فَشُولِىإِذْ ضَنَّ أَهْلُ النَّخْلِ بِالفُحُولِ [Receive thou fecundation, O best of young palmtrees: receive thou fecundation from Hanadh, and show that thou hast received it: (فَشُولِى being from شَالَتْ بِذَنَبِهَا said of a she-camel, meaning “ she raised her tail, showing thereby that she was pregnant: ”) since the palm-owners have been niggardly of the spadixes of the male palm-trees]: (S, O, Msb, TA:) the meaning is, that the people of Hanadh were niggardly of the spadixes of their [male] palm-trees, and the east wind blew at the time of the fecundation upon the male trees, bearing off [the pollen of] their spadixes and casting it upon the female trees, so that it served for fecundation: Hanadh is a place about four miles from El-Medeeneh: and it is said to be the town of Oheihah: or to be a water belonging to Suleym and Muzeyneh. (Msb.) شَجَرٌ مُتَفَحِّلٌ (tropical:) Trees that do not bear fruit; like the ↓ فَحْل: (Ibn-'Abbád, A, O, TA:) that become barren. (A, TA.) [See also what follows.]نَخْلَةٌ مُسْتَفْحِلَةٌ (assumed tropical:) A palm-tree that does not bear fruit. (Lh, TA.) [See also what next precedes: and see 10.]

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فحم

فحم1 فَحُمَ, aor. ـُ inf. n. فُحُومٌ (K, TA) and فُحُومَةٌ, (K, * TA,) said of anything, (TA,) It was, or became, black [app. like فَحْم i. e. charcoal]. (K, TA.) [See also فَاحِمٌ.] b2: See also فَحْمٌ, last sentence.A2: فَحَمَ, (Ks, S, Msb, K,) aor. ـَ (Ks, S, Msb, TA,) accord. to the K فَحُمَ, which is wrong; (TA;) and فَحِمَ; and فُحِمَ; (K;) He (a boy, or child,) wept until his voice became stopped; (Ks, S, Msb;) or until his breath became stopped; as also ↓ أُفْحِمَ. (K.) b2: And, said of a ram, (K,) or thus فَحَمَ and فَحِمَ, like مَنَعَ and عَلِمَ, (TA,) He uttered a cry, or cries. (K, TA.) And (TA) one says of a ram, ثَغَا حَتَّى فَحَمَ He bleated until he became hoarse. (S, TA.) b3: فَحَمَ, aor. ـَ said of a man, He was unable to answer, (K, TA,) when one had spoken to him. (TA.) b4: and فَحَمَتِ القَلِيبُ, aor. ـُ inf. n. فُحُومٌ, (tropical:) [The well, or old well,] ceased to have a flow of water. (K, TA.) 2 فحّمهُ, (S, A, Msb, K,) inf. n. تَفْحِيمٌ, (S, A, K,) He blackened it, (S, A, Msb, K,) namely, another's face, (S, A, Msb,) with فَحْم [i. e. charcoal]. (Msb.) A2: See also the next paragraph.4 افحم He (a man) entered upon the time called فَحْمَةُ العِشَآءِ [q. v.]: like أَعْتَمَ. (TA.) b2: And one says, أَفْحِمُوا, (S,) or أَفْحِمُوا عَنْكُمْ, (K,) مِنَ اللَّيْلِ, meaning Abstain ye from journeying in the فَحْمَة (i. e. the most intense blackness, S) of the night; (S, K;) as also ↓ فَحِّمْوا, (S, * K,) inf. n. تَفْحِيمٌ. (S.) A2: افحمهُ is said of weeping [as meaning It stopped his voice, or his breath]: (TA:) see 1. And He silenced him, (S, Msb, TA,) namely, his adversary (Msb) in a dispute or the like, (S, Msb, TA,) by an argument or evidence, (Msb,) or in some other case. (S, TA.) And, said of anxiety, or disquietude of mind, It prevented him, or withheld him, from uttering poetry, or verse. (K.) b2: And He found him to be مُفْحَم, (S, K,) not uttering poetry, or verse. (S.) One says هَاجَاهُ فَأَفْحَمَهُ, meaning [He contended with him in satirizing] and he found him to be مُفْحَم, accord. to the K: (TA:) and هَاجَيْنَاكُمْ فَمَاأَفْحَمْنَاكُمْ (S [in which it is implied that the meaning is We contended with you in satirizing and found you not to be مُفْحَمُون]): or, accord. to IB, this means, and we caused you not to hold the tongue from answering, or replying; because المُهَاجَاةُ is between two persons: but you [may] say هَجَوْتُهُ فَأَفْحَمْتُهُ meaning [I satirized him] and I found him to be مُفْحَم. (TA.) 8 إِفْتَحَمَ [الاِفْتِحَامُ is expl. in some copies of the K as signifying الاِغْتِبَاقُ; in some, الاِعْتِنَاقُ; and app. in the copy used by Golius, الاِعْتِيَاقُ: the first, which is that followed in the TK, is evidently, I think, the right; meaning The drinking an evening draught; such as is termed a غَبُوق. See also the next paragraph, second and last sentences.]فَحْمٌ and ↓ فَحَمٌ, (S, Msb, K,) the latter sometimes occurring, (S, Msb,) like نَهْرٌ and نَهَرٌ, (S,) [Charcoal; this is what is meant by its being said to signify] extinct coal; (M, K;) a thing well known; (S, Msb;) as also ↓ فَحِيمٌ; (S, K;) or, accord. to ISd, this may be a pl. of فَحْمٌ, [or a quasi-pl. n.,] like as عَبِيدٌ is of عَبْدٌ, and مَعِيزٌ of مَعْزٌ, &c.: (TA:) the n. un. [meaning a piece of charcoal] is ↓ فَحْمَةٌ, (S, K, TA,) but not فَحَمَةٌ. (TA.) A2: And فَحْمٌ signifies also The draught that is drunk in [any one of] the times denoted by the word فَحْمَةٌ [q. v.]: (K, TA:) like the غَبُوق and صَبُوح and جَاشِرِيَّة and قَيْل: but it is disapproved by Az. (TA.) b2: [Accord. to the TK, it is an inf. n. of which the verb is ↓ فَحَمَ, aor. ـَ signifying He (a man) drank in the فَحْمَة of the عِشَآء: but of this I find not any confirmation.]فَحَمٌ: see the next preceding paragraph.فَحِمٌ: see فَاحِمٌ.فَحْمَةٌ n. un. of فَحْمٌ, q. v. [Hence] one says of a black woman with a red خِمَار [or muffler], كَأَنَّهَا فَحْمَةٌ فِى رَأْسِهَا نَارٌ [As though she were a piece of charcoal with fire upon its head]. (TA.) b2: [And hence,] فَحْمَةُ اللَّيْلِ The first part of the night: (K:) or the blackness of the night: (Msb:) or the most intense blackness of the night: (K:) or the blackness of the first part of the night: (TA:) or the most intensely black part of the night: (S, TA:) or the part from the setting of the sun to [the time of] the sleeping of mankind: (K:) so called because of its heat [as well as its darkness]; for the first part of the night is hotter than its last part: (TA:) it is peculiarly in the صَيْف [meaning summer]; (K, TA;) not in the winter: (TA:) and فَحْمَةُ العِشَآءِ signifies the darkness of the عشاء [i. e. of the nightfall]: (S:) or the intenseness of the blackness of the night, and its darkness; which is in its first part: or the time next after the عشاء: (TA:) the pl. is فِحَامٌ and فُحُومٌ: (K, TA:) or the latter of these may mean darkness; as though it were an inf. n. of فَحُمَ. (TA.) فَحْمَةُ السَّحَرِ means The time of the سَحَر [or last part of the night]. (K.) And فَحْمَةُ بْنُ جُمَيْرٍ is [a proper name of] The middle of the night. (K.) فَحُومٌ One who will not utter a reply, or an answer. (TA.) فَحِيمٌ: see فَحْمٌ: b2: and see also فَاحِمٌ.فَحَّامٌ A seller of فَحْم [i. e. charcoal]. (TA.) فَاحِمٌ Black; (S, K, TA;) applied to hair, (S,) and to anything; (TA;) as also ↓ فَحِيمٌ; (K, TA;) applied to hair and to anything. (TA.) and Black that is beautiful or comely. (TA.) b2: and one says أَسْوَدُ فَاحِمٌ meaning Black in an intense degree. (TA.) A2: Also A ram uttering a cry, or cries; and so ↓ فَحِمٌ. (K. [But see 1.]) b2: and One who does not speak at all. (TA.) b3: And, applied to water, (tropical:) Still; not flowing or running. (K, TA.) مُفْحَمٌ [pass. part. n. of 4, q. v.]: i. q. عَيِىٌّ [app. as meaning Unable to express what he would say]; (K, TA;) because his face becomes black from anger, like فَحْم [i. e. charcoal]. (TA.) One unable to utter verse, or poetry. (S, * K.) and A poet who will not [or cannot] answer, or reply to, him who contends with him in satirizing. (TA.) مُفْحِمٌ And answer, or a reply, [&c.,] that silences. (TA.)

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فحو

فحو1 فَحَا بِكَلَامِهِ إِلَى كَذَا, (Msb, TA,) aor. ـْ [like يَعْلُو], the verb being of the class of عَلَى, (so in the Msb accord. to the TA,) or يَفْحَى [like يَنْفَعُ], the verb being of the class of نَفَعَ, (so accord. to my copy of the Msb,) or, as in copies of the T, يَفْحِى, without teshdeed, the verb being of the class of رَمَى, (TA, [but this is app. a mistranscription for يَفْحَى, as the last radical letter is و,]) inf. n. فَحْوٌ; (Msb, TA;) or بكلامه ↓ فحّىالى كذا, thus accord. to the K, agreeably with what is said by J; (TA;) [but one of my copies of the S has إِنَّهُ لَيَفْحَى بِكَلَامِهِ إِلَى كَذَا وَكَذَا; the other copy having ↓ لَيُفَحِّى;] He meant, or intended, by his saying, or speech, such a thing. (Msb, K, TA. [In the S, the meaning is only indicated by the context.]) A2: بَكَى حَتَّى فَحِىَ, like رَضِىَ, He (a child) wept until he sobbed. (TA.) 2 فحّى القِدْرَ, inf. n. تَفْحِيَةٌ, He made the cooking-pot to have a large quantity of أَبَازِير [or seeds used in cooking, for seasoning the food: from فَحًا, q. v.]: (S, * K, TA:) or, accord. to Aboo-'Alee El-Kálee, he put, or threw, into the cookingpot, أَبَازِير, i. e. تَوَابِل. (TA.) It is said, by Z, [but with hardly any reason that I can see,] to be formed by transposition from the letters فوح thus combined. (TA.) A2: See also 1, in two places.3 فَاحَيْتُهُ, inf. n. مُفَاحَاةٌ, I talked, discoursed, or held a colloquy, with him, and understood what he intended, or meant. (A, TA.) فَحًا and فِحًى, (S, K,) the former of which is the more common, (S,) The seeds that are used in cooking, for seasoning the food; (S, K;) as also ↓ فَحْوَآءُ: or the dry thereof: (K:) pl. أَفْحَآءٌ; (S, K;) which is said by IAth to signify the [seeds called] تَوَابِل of the cooking-pot, such as pepper and cumin-seed and the like thereof. (TA.) And it is said to signify particularly The onion, or onions collectively. (TA.) Thus in a trad. of Mo'áwiyeh, in which he is related to have said to a party who came to him, كُلُوا مِنْ فَحَا أَرْضِنَا فَقَلَّ مَا أَكَلَ قَوْمٌ مِنْ فَحَا أَرْضٍ فَضَرَّهُمْ مَاؤُهَا [Eat ye of the seasoning of our land (meaning of the onions,) for rarely have people eaten of the seasoning of a land and the water thereof has harmed them]. (TA: and the like is said in the S, but not so fully.) فَحْوَةٌ i. q. شَهْدَةٌ [A portion of honey; or a honey-comb; or a portion of a honey-comb]. (K, TA. [It is added in the latter that it is as though it were formed by transposition from فَوْحَة; which I do not find in this sense in any lexicon.]) فَحْيَةٌ, like جَرْيَةٌ; (so in some copies of the K, and accord. to the TA, in which it is said to be “ with fet-h; ”) or فِحْيَةٌ, like جِرْيَةٌ; (so in other copies of the K; [but I think that both are evidently wrong, because deviating from a common rule of the K, and for more than one other obvious reason; and that the right reading is ↓ فِحِّيَّةٌ, like جِرِّيَّةٌ (accord. to those who hold this to be of the measure فِعِّيلَةٌ, not فِعْلِيَّةٌ); i. e., that it is originally فِحِّيوَةٌ, the و being necessarily changed into ى and incorporated into the preceding ى;] and also ↓ فَحِيَّةٌ; (K, TA;) the former on the authority of AA, and the latter on that of IAar; (TA;) Thin soup: (K, TA: [in some copies of the K, حَشْو is erroneously put for حَسْو or حَسُوّ, the readings in other copies:]) or soup in general. (K, TA.) فَحْوَى and ↓ فَحْوَآءُ, (T, S, Msb, K, &c.,) the latter sometimes used, (Msb,) but Az is said to have disallowed the pronunciation with the lengthened alif, (TA,) and ↓ فُحَوَآءُ, (K, TA,) this last mentioned by ISd and Sgh on the authority of Fr, (TA,) The meaning of a saying, or speech; its intended sense or import; syn. مَعْنًى; (S, Msb, K;) and مَذْهَبٌ; (K;) and لَحْنٌ. (S, Msb.) One says, عَرَفْتُهُ, (S, A,) or فَهِمْتُهُ, (Msb,) فِى, (S,) or مِنْ, (A, Msb,) فَحْوَى كَلَامِهِ and كَلَامِهِ ↓ فَحْوَآءِ (S, A, Msb) i. e. [I knew it, or I understood it, in, or from, the intended sense or import of his saying, or speech; or,] in [or from] what I elicited of his meaning, or intent, in what he said. (A.) [See also عَرُوضٌ, near the middle of the paragraph.]فَحْوَآءُ: see the next preceding paragraph, in two places: A2: see also فَحًا.فُحَوَآءٌ: see فَحْوَى.فَحِيَّةٌ and فِحِّيَّةٌ: see فَحْيَةٌ, above.أَفْحَى i. q. أَبَحُّ [Having a hoarse, rough, harsh, or gruff, voice]. (Sgh, TA.)

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فخ

فخ1 فَخَّ, aor. ـِ inf. n. فَخِيخٌ (S, K) and فَخٌّ; and so ↓ افتخّ, (K, TA,) inf. n. اِفْتِخَاخٌ; (TA;) said of one sleeping, He snored; or made a sound in breathing, audible by persons around him; syn. غَطَّ: (S, L, K:) or فَخٌّ in sleep is [the making a sound] less than what is termed غَطِيطٌ [inf. n. of غَطَّ]: and it signifies also a man's sleeping, and blowing in sleep. (L.) 8 إِفْتَخَ3َ see the preceding paragraph.فَخٌّ A snare, trap, gin, or net, for catching game or any kind of wild animals or birds; syn. مِصْيَدَةٌ: (S, A, L, Msb, * K:) said to be a Pers\., or foreign, word, arabicized: (TA:) [from the Pers\. فَخْ:] AM says that the Arabs called it طَرْقٌ [q. v.; and see also طِبْقٌ]: (TA:) and ↓ فَخَّةٌ signifies the same: (L:) pl. of the former فِخَاخٌ (S, A, Msb, K) and فُخُوخٌ. (S, A, K.) وَثَبَ فُلَانٌ مِنْ فَخِّ إِبْلِيسَ (tropical:) [lit. Such a one leaped from the snare of Iblees] means such a one repented. (A.) فَخَّةٌ A sleep in which the sleeper snores, or makes a sound in breathing audible by persons around him: (S: [see 1:]) or a sleep in which the sleeper blows: (L:) or a sleep after coïtus: (K:) or a sleep in which the sleeper rests on the back of his head, (IAar, L, K,) and blows by reason of satiety: (IAar, L:) or a sleep in the early part of the morning or of the forenoon, between the time of the prayer of daybreak and sunrise or after sunrise: and, when tired. (A.) One says, هُوَ يَنَامُ الفَخَّةَ [He sleeps the sleep termed فَخَّة]. (A.) A2: See also فَخٌّ.

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فخت

فخت1 فَخَتَتْ, said of a woman, She walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (Msb.) [See also 5.] b2: And, said of the bird called فَاخِتَة, It [cooed, or] uttered a cry or sound. (K.) b3: And فَخَتَ He lied, or uttered a falsehood. (A, TA. [See فَاخِتَةٌ.]) A2: فَخَتَهُ, aor. ـَ He cut it off (K, TA) with a sword. (TA.) b2: فَخَتَ رَأْسَهُ He smote his head with a sword, (O, K, TA,) and cut it off. (TA.) b3: فَخَتَ الإِنَآءَ, (K, TA,) inf. n. فَخْتٌ, (TA,) He uncovered the vessel. (K, TA.) b4: And الفَخْتُ signifies also The cook's taking out with the hand a piece of flesh-meat from the cooking-pot: (K, TA:) مِنَ القِدْرَةِ, the reading found in copies of the K, [in the CK من الفِدْرَةِ,] is a mistake: it should be من القِدْرِ, as in the L [and O] &c. (TA.) 5 تفخّت He walked in the manner of the bird called فَاخِتَة: thus in the K: but in most of the lexicons تَفَخَّتَتْ: (TA:) i. e. she (a woman) walked as walks the فَاخِتَة: (A:) [or,] accord. to Lth, [in the 'Eyn,] signifying مشت مجنبحة: (TA: in the O, مَشَتْ مجنحه; and in the margin thereof, مُجَنْبِخَةً: [the right reading is مَشَتْ مُجْتَنِحَةً; thus in the JK, a lexicon founded upon the 'Eyn:] thought by him to be from the walking of the bird called فَاخِتَة: (O, * TA:) he means, she strode in her walking, and held out her arms apart from [her sides beneath] her armpits. (TA.) b2: And He wondered, syn. تَعَجَّبَ, (O, K, TA,) and said, How good, or goodly, is he, or it! (O, TA.) And it is said of a man as signifying تعجّب فِى مِشْيَتِهِ [app. meaning He showed عُجْب, i. e. self-admiration, &c., in his gait: but I do not find this signification assigned to تعجّب]. (TA.) b3: And He affected lying; or lied purposely; syn. تَكَذَّبَ. (A, TA.) 7 انفخت, said of a roof, It became perforated. (O, K.) فَخْتٌ The light of the moon; moonlight: (S, A, O, K:) or the light of the moon when it first appears: and hence [as some say] the derivation of فَاخِتَةٌ [as the name of a certain bird], because of its colour: (Msb: [see, however, what follows:]) you say, جَلَسْنَا فِى الفَخْتِ [as though meaning We sat in the moonlight]: (A 'Obeyd, S, O:) but Sh says, I have not heard الفِخْت except in this instance; and Aboo-Is-hák states that some one of the lexicologists says, I know not whether it be a name of the light of the moon or of its darkness: Abu-l-'Abbás says that the meaning [in the saying above mentioned] is, in the shade of the moon [i. e. in the shade of a moonlight-night; and to this the colour of the فَاخِتَة may be likened]. (TA.) A2: Also The [snare, or trap, &c., called]فَخّ, (K, TA,) of the sportsman: (TA:) or [a thing] nearly resembling the فَخّ. (O.) A3: and Holes, or perforations, of a round form, in a roof. (O, K.) فَاخِتَةٌ A certain well-known bird; (K;) of those having neck-rings [or collars]; (S, O;) a species of pigeon, marked with a neck-ring: (TA:) accord. to Ibn-El-Jawáleekee, (IB, TA,) the name is derived from الفَخْتُ, (IB, Msb, TA,) meaning “ the light of the moon,” (IB, TA,) or “ the light of the moon when it first appears; ”because of its colour: (Msb:) [hence, and from what will be found stated voce قُمْرِىٌّ, it seems to be a species of collared turtle-dove, of a dull white colour, marked with a black neck-ring:] or, as some say, the word is a part. n. from فَخَتَتْ signifying as expl. in the first sentence of this art.: (Msb:) the pl. is فَوَاخِتُ. (S, O, Msb.) أَكْذَبُ مِنْ فَاخِتَةٍ [More lying than a fákhiteh] is a prov.; because the cry of the فاختة resembles هٰذَا أَوَانُ الرُّطَبِ [This is the season of the fresh ripe dates]; and this it utters when the spadix of the palmtree has not yet come forth. (Meyd. [See also Freytag's Arab. Prov. ii. 383.])

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فخذ

فخذ1 فَخَذَهُ, (S, O, L, K,) aor. ـَ (TA, and so accord. to some copies of the K, in which the verb is said to be like مَنَعَهُ,) or ـِ (so in other copies of the K,) inf. n. فَخْذٌ, (L,) He hit, or hurt, his (another's) thigh: (S, L, K:) or he broke his thigh: like as one says رَأَسَهُ and رَجَلَهُ. (O.) And فُخِذَ He was hit, or hurt, in his thigh: (M, L, K:) or his thigh was broken. (A.) 2 فَخَّذَ see 5, in two places. b2: فخّذ عَشِيرَتَهُ (assumed tropical:) He called his عشيرة [or kinsfolk] فَخِذ by فَخِذ [i. e. one small body of families after another], (S, Mgh, * O, L, K, *) inf. n. تَفْخِيذٌ: (TA:) from a trad. (S, O, L.) b3: And فَخَّذَهُمْ, inf. n. as above; (K;) or فخّذ بَيْنَهُمْ; (L;) (assumed tropical:) He dispersed them, and abstained from aiding them; syn. فَرَّقَهُمْ وَخَذَلَهُمْ: (L, K: [but see what follows:]) and (L) فخّذهم (O, L, Msb) عَنْ فُلَانٍ, (O, L,) inf. n. as above, (O, L, Msb,) signifies خذلهم, (L, Msb, [in both written without any of the syll. signs,]) or خذّلهم عَنْهُ [which is evidently the right reading (i. e. he induced them to abstain from aiding such a one), and I believe it to be the right reading also in the explanation given immediately before from the L and K]: (O:) and فخّذ بَيْنَهُمْ he dispersed them. (O, Msb.) 3 فَاْخَذَ see the next paragraph, in two places.5 تفخّذ المَرْأَةَ He (a man, Msb) sat between the thighs of the woman (Mgh, Msb) as he sits who performs [or is about to perform] the act of coïtus; as also ↓ فاخذها, [inf. n. مُفَاخَذَةٌ;] and ↓ فخّذها, inf. n. تَفْخِيذٌ: (Msb:) or he sat above the thighs of the woman: (Mgh:) ↓ التَّفْخِيذُ signifies the same as ↓ المُفَاخَذَةُ [app. agreeably with the former or the latter of the explanations above]. (S, O, L.) A2: And تفخّذ He retired, or held back, (O, K,) عَنِ الأَمْرِ from the affair. (O.) 10 استفخذ i. q. اِسْتَخْذَى, (Fr, O, K, TA,) i. e. He was, or became, lowly, humble, or submissive; and so اِسْتَخْذَأَ. (TA in arts. خذى and خذأ.) فَخِذٌ and فَخْذٌ (S, O, L, Msb, K) and فِخْذٌ (S, O, L, K) and فِخِذٌ, (L, TA,) as Ez-Zarkashee says in his Expos. of El-Bukháree, (TA,) for in the case of every faucial medial radical of a word of the measure فَعِل, whether a noun like فَخِذٌ or a verb like شَهِدَ, there are four dial. vars., namely, فَعِل and فَعْل and فِعْل and فِعِل; (Seer, O, TA;) thus it is said in the Tes-heel of Ibn-Málik; and MF says that the first three forms are common to every word of the measure of كَتِف though without a faucial letter; (TA;) The thigh; i. e. the limb (وصل [i. e. وُِصْل, but in the O written وَصْل,]) between the سَاق and the وَرِك; (Mgh, * O, L, K; *) so says Lth; (O;) and in this sense, the first of the forms above mentioned is the most chaste: (MF:) it is of the fem. gender: (Mgh, O, L, Msb, K:) pl. أَفْخَاذٌ, (Sb, L, Msb, K,) the only pl. form. (Sb, L.) b2: Also (tropical:) A small sub-tribe, or portion of the tribe, consisting of the nearest of the kinsfolk of a man; (Kh, A, * O, L, K; *) less than a بَطْن; the first [i. e. largest] body being the شَعْب, then the قَبِيلَة, then the فَصِيلَة, then the عِمَارَة, then the بَطْن, and then the فَخِْذ: (S, O, L:) or it is below the قَبِيلَة but above the بَطْن; and is pronounced with the خ quiescent: (IDrd, O:) or below the فَصِيلَة but above the بَطْن: (Msb:) or below the بَطْن and above the فَصِيلَة: (Mgh, Msb:) this last, accord. to IB and Aboo-Usámeh, is the true order; (TA voce شعب, q. v.;) and AM says that the فَصِيلَة is nearer than the (L:) in this sense, the second of the forms above mentioned is the most chaste: (MF:) and in this sense it is of the masc. gender; (A, Mgh, O, Msb;) because meaning نَفَرٌ; (Msb;) wherefore you say, هٰذَا فَخْذِى: (A:) pl. as above. (A, O, L, K.) b3: حُلِبَتِ النَّاقَةُ فِى فَخِذِهَا is a phrase mentioned by Fr, meaning (assumed tropical:) [The she-camel was milked] in her half-month [app. at the period commencing half a month after her parturition]. (O.) فَخْذَآءُ A woman that holds a man firmly between her thighs, (Msb, K, TA,) by reason of her strength. (TA.) مَفْخُوذٌ A man hit, or hurt, in his thigh: (M, L:) or whose thigh is broken. (A.)

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فخر

فخر1 فَخَرَ, (S, O, Msb, K,) aor. ـَ (O, Msb, K,) inf. n. فَخْرٌ (S, O, Msb, K) and فَخَرٌ (S, O, K) and فَخَارٌ, (K,) or this is a simple subst., (Msb,) or it is a mistake for فِخَارٌ, accord. to some, and this may be an inf. n. either of فَخَرَ, for there are many instances of the same kind, or of فَاخَرَ, (MF,) or فَخَارٌ, with fet-h, is post-classical, and therefore not allowable, (Th, O,) and فَخَارَةٌ and فِخِّيرَى and فِخِّيرَآءُ; (K;) and ↓ افتخر; (S, O, Msb, K;) and ↓ تفاخر; (L in art. فتح;) [He gloried, or boasted; i. e.] he gloried in, boasted of, boasted himself in, or praised or commended himself for, certain properties, or particular qualities: (K:) he enumerated, or recounted, the particulars of his ancestral nobility or eminence, or his own glorious or honourable deeds or qualities: (S, TA:) or he arrogated to himself greatness and nobility: (TA:) or he contended for superiority by reason of honours arising from memorable deeds or qualities, and from parentage or relationship, and other things relating to himself or to his ancestors: (Msb:) or he contended for superiority by reason of things extrinsic to himself, such as wealth, and rank or station. (TA.) You say فَخَرْتُ بِهِ [I gloried in it, or by reason of it; &c.]. (Msb.) And ↓ تفاخر بِمَا عِنْدَهُ He gloried in, boasted of, or boasted himself in, what he possessed. (L in art. فتح.) and فَخَرَ بَعْضُهُمْ عَلَى بَعْضٍ One party of them boasted against another [بِكَذَا in such a thing or quality &c.]. (K.) b2: Also فَخَرَ, inf. n. فَخْرٌ, He magnified himself by boasting. (TA.) b3: فَاخَرَهُ فَفَخَرَهُ, (S, O, K,) aor. ـُ (O, K, [in two copies of the S written فَخَرَ, contrary to analogy in a verb signifying surpassing in a contest, accord. to most of the grammarians,]) inf. n. فَخْرٌ: (S:) see 3. b4: فَخَرَ فُلَانٌ اليَوْمَ عَلَى فُلَانٍ فِى الشَّرَفِ وَالجَلَدِ وَالْمَنْطِقِ Such a one excelled to-day such a one in nobleness and hardiness and speech. (ISk, TA.) b5: فَخِرَ, aor. ـَ (O, K,) inf. n. فَخَرٌ, (TA,) He disdained, or scorned. (IAar, O, K, TA.) b6: فَخَرَهُ عَلَيْهِ: see 4.2 فَخَّرَ see 4.3 فَاْخَرَ ↓ فَاخَرَهُ فَفَخَرَهُ, (ISk, S, O, Msb, K,) inf. n. of the former مُفَاخَرَةٌ (Msb, K) and فِخَارٌ, (K,) [and aor. of the latter فَخُرَ, or, accord. to some, فَخَرَ, (see 3 in art. خصم,)] He vied, or competed, with him, or contended with him for superiority, in فَخْر [i. e. glorying, or boasting, &c., or in glory, or excellence, i. e. he emulated, or rivalled, him therein, and he surpassed him, or overcame him, therein; and, simply, he vied with him, and surpassed him]: (Msb, * K:) or he contended with him for superiority in generousness or nobleness of father and mother: (ISk, S:) and he surpassed him, or overcame him, therein. (ISk, S, Msb, K.) 4 افغرهُ عَلَيْهِ; (ISk, S, O, K;) and ↓ فخّرهُ عليه, inf. n. تَفْخِيرٌ; (ISk, S, O;) or عليه ↓ فَخَرَهُ, aor. ـَ (Az, O, * K,) inf. n. فَخْرٌ; (Az, O, TA;) He judged him, or made him, to excel, or to have excelled, him in فَخْر [or glorying, or boasting, or glory, or excellence]. (ISk, S, O, K.) b2: أَفْخَرَتْ She (a woman) brought forth none but such as was فَاخِر [or goodly, &c.]. (Lth, O.) 5 تفخّر (S, TA) and ↓ تفاخر (TA) He magnified himself; he was, or became, proud, haughty, or disdainful; syn. of the inf. n. of the former تَعَظُّمٌ, and تَكَبُّرٌ; (S, TA;) and that of the latter تَعَاظُمٌ. (TA.) 6 تفاخروا [They vied, or competed, or contended for superiority, one with another, in فَخْر, i. e., glorying, or boasting, or in glory, or excel-lence, i. e. they emulated, or rivalled, one another therein; and, simply, they vied, one with another;] they boasted together, one party against another. (S, * K.) تفاخروا فِيمَا بَيْنَهُمْ They boasted among themselves of their several causes of boasting. (Msb.) b2: See also 1, in two places; and 5.8 إِفْتَخَرَ see 1, first sentence. b2: [Hence,] افتخرت زَوَاخِرُهُ (tropical:) [Its herbs] became tall. (A, TA.) 10 استفخرهُ He bought it فَاخِرًا [i. e. of a good, a goodly, or an excellent, quality], namely, a garment, or piece of cloth, (Lth, O,) or a thing. (K.) And in like manner the verb is used in relation to the giving [and app. the taking] in marriage. (O.) فَخْرٌ [Glory: excellence: originally an inf. n.: as also فُخْرَةٌ.] You say عَلَيْهِمْ ↓ إِنَّهُ لَذُو فُخْرَةٍ, i. e. فَخْرٍ [Verily he possesses glory, or excellence, above them: or perhaps the meaning of this phrase may be verily he has a disposition to boast himself against them]: and هٰذَا ↓ مَا لَكَ فُخْرَةُ, i. e. فَخْرُهُ [Thou hast not the glory, or excellence, of this]. (Lh, TA.) فُخْرٌ and فُخُرٌ Thickness of an udder, with contractedness of the orifices of the teats, and with paucity of milk. (TA.) فُخْرَةٌ: see فَخْرٌ, in two places.فِخْرَةٌ [A manner of glorying, or boasting]. Yousay فَخَرَ فِخْرَةً حَسَنَةً [He gloried, or boasted, in a good manner]. (Lh, TA.) فَخَارٌ [said in the Msb to be a simple subst.: see 1].فَخُورٌ: see فَاخِرٌ. b2: Also A she-camel great in the udder, contracted in the orifices of the teats: (As, S, O:) or great in the udder, having little milk; (K, TA;) and likewise applied to a ewe or she-goat: or that yields thee what she has of milk, and has nothing remaining thereof. (TA.) b3: And A thick udder, contracted in the orifices of the teats, and having little milk: (K, TA:) erroneously repeated in the K among words ending with ز. (TA.) b4: And A palm-tree great in the trunk, thick in the branches. (S, O, K.) b5: Also, and ↓ فَيْخَرٌ, (O, K,) which is likewise with ز, (TA,) both applied to a horse, (O, K,) and the latter to a man also, (O,) Great in the yard, (O, K,) and long therein: (K:) and the latter, applied to a penis, great; mentioned by IDrd as with ز: (TA:) and the pl. is فَيَاخِرُ. (K, TA.) فَخِيرٌ One who vies, or competes, or contends, with another in glorying, or boasting, &c., (O, K,) or for superiority in generousness or nobleness of father and mother; (S;) i. q. مُفَاخِرٌ; (K;) like خَصِيمٌ (S, TA) in the sense of مُخَاصِمٌ. (TA.) You say جَآءَ فُلَانٌ فَخِيرً ثُمَّ رَجَعَ أَخِيرًا [Such a one came contending with others in glorying, or boasting, &c.: then returned last, or meanest]. (A.) b2: Also Overcome in فَخْر [i. e. glorying, or boasting, &c.]. (K.) فَخَّارٌ Baked pottery; baked vessels of clay: (Msb, voce خَزَفٌ:) or baked clay: before it is baked, it is called خَزَفٌ and صَلْصَالٌ: (Msb in the present art.:) or i. q. خَزَفٌ: (S, O, K:) or a kind of خَزَف of which earthen vessels, or jars, mugs, &c., are made: (TA:) or earthen vessels; vessels made of potters' clay: pl. of [or rather a coll. gen. n. of which the n. un. is] فَخَّارَةٌ. (K.) فِخِّيرٌ: see the paragraph here following.فِخِّيرَةٌ: see the paragraph here following.فِخِّيرَآءُ: see the paragraph here following.فَاخِرٌ an epithet from فَخَرَ in the first of the senses expl. above; as also ↓ فَخُورٌ: (K:) [the former signifies Glorying; boasting; &c.: and the latter, the same as] ↓ فَخِّيرٌ one who glories, or boasts, much; (S, O, TA;) as also ↓ فِخِّيرَآءُ: (O, TA:) and ↓ فِخِّيرَةٌ one who glories, or boasts, very much. (O, * TA.) b2: A thing, (S, O, Msb,) or anything, (K,) [superb, grand; as though glorying, or boasting;] good; goodly; excellent; of excellent quality. (S, O, Msb, K.) b3: Also (assumed tropical:) Dates not yet ripe (بُسْرٌ) that grow large, and have no stones: (S, O, K:) as though they boasted against others. (TA.) فَيْخَرٌ: see فَخُورٌ, last sentence.فَاخُورٌ A species of sweet-smelling plants; (S, TA;) i. q. رَيْحَانُ الشُّيُوخِ; (K, TA;) thus called by the people of El-Basrah; accord. to AHn, the مَرْو [or marum] having broad leaves; and said to be that of which there have come forth, in its midst, جَمَامِيح [pl. of جُمَّاحٌ, q. v.], like foxes' tails, with a red, sweet-smelling blossom in the middle thereof: the physicians assert that it cuts short the [sleep termed] سُبَات. (TA.) b2: [A meaning assigned by Golius to this word belongs to فُنَاخِرَةٌ.]مَفْخَرَةٌ and مَفْخُرَةٌ A thing in which one glories, or boasts himself; (K;) a cause of glorying or boasting; a generous quality or action, or a generous quality that is inherited by generation from generation; syn. مَأْثَرَةٌ: (S, O:) pl. مَفَاخِرُ. (Msb.)

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فخم

فخم1 فَخُمَ, aor. ـُ (S, M, K, &c.,) inf. n. فَخَامَةٌ, (S, &c.,) He (a man, S) was, or became, large, big, bulky, or thick. (S, M, K, &c.) b2: And He was, or became, great in respect of estimation, rank, or quality. (So accord. to an explanation of the inf. n. in the KL [agreeably with an explanation of the epithet فَخْمٌ].) See also مُفَخَّمٌ, below. b3: And one says also فَخُمَ الأَمْرُ [meaning Great in estimation is the thing or affair or event or case!]. (K in art. بخ, in which see بَخْ.) 2 تَفْخِيمٌ is syn. with تَعْظِيمٌ [as signifying The magnifying a man, honouring him, or treating him with respect or reverence or veneration]: (S, K, TA:) one says, أَتَيْنَا فُلَانًا فَفَخَّمْنَاهُ meaning [We came to such a one] and we magnified him, or honoured him, and paid him high respect: and ↓ تفخّمهُ signifies [the same as فخّمهُ, i. e.] He magnified him, or honoured him, &c.; syn. أَجَلَّهُ, and عَظَّمَهُ. (TA.) b2: تَفْخِيمُ الحَرْفِ is the contr. of إِمَالَتُهُ [i. e. it signifies The pronouncing of the word with the broad sound of the lengthened fet-h (approaching to the sound of “ a ” in our word “ ball ”)]: (S:) [and also with a full sound of the letter ل:] or التَّفْخِيمُ is the abstaining from الإِمَالَة; (K, and Kull p. 127;) and the contr. of التَّرْقِيقُ; i. e. i. q. التَّغْلِيظُ; and signifies the inclining of ا towards the place of utterance of و, as in the word الصَّلَوةُ; and the uttering of ل from the lower part of the tongue [i. e. with the tongue turned up], as in the word اَللّٰه [i. e. in the word اللّٰه not immediately preceded by a kesreh]: (Kull ubi suprà:) it is [predominantly] peculiar to the people of El-Hijáz, like as الامالة is to the tribe of Temeem. (TA.) A2: See also what next follows.5 تَفَخَّمَ [تفخّم signifies He magnified, or aggrandized, himself; as is shown by a verse cited in the first paragraph of art. فيل; in which verse it is said in the M that ↓ فَخَّمُوا means تَفَخَّمُوا.A2: And it is also trans., like 2:] see 2, first sentence.فَخْمٌ [seems to signify primarily Large, big, bulky, or thick. And hence,] A man having much flesh in the balls, or elevated parts, of the cheeks. (TA.) b2: [And predominantly,] Great in estimation, rank, or quality; (S, K, TA;) applied to a man: (S, TA:) pl. فِخَامٌ: the fem. is فَخْمَةٌ. (TA.) And it is likewise applied to حَسَب [or grounds of pretension to respect or honour]. (TA.) b3: And to speech, or diction, (مَنْطِق,) meaning Strong; sound, or correct; or chaste, clear, or eloquent, and comprehensive; syn. جَزْلٌ. (S, K.) فَخْمَةٌ fem. of فَخْمٌ [q. v.]. (TA.) b2: And A great army or military force. (TA.) فُخَمِيَّةٌ, like جُهَنِيَّةٌ, (so in the JK, K, and TA, [in the CK and my MS. copy of the K فُخَيْمَة, like جُهَيْنَة,]) Self-magnification, pride, or haughtiness, and assumption of superiority. (JK, K, TA.) فَيْخَمَانٌ A person of authority, (TA,) one held in honour, from whose judgment events are made to proceed, and without whom no affair is decided. (K, TA. [In the explanation of this word in the CK, يَصْدُرُ is a mistranscription for يُصْدَرُ.]) أَفْخَمُ i. q. أَعْظَمُ [as meaning Most, or very, great in estimation, rank, or quality; applied to a man]. (TA.) مُفَخَّمٌ, occurring in a trad., as an epithet applied to the Prophet, means Magnified, honoured, or regarded with respect or reverence or veneration, in the minds and the eyes [of others: and so it means when applied in a general manner]: not largeness in his bodily make: or, as some say, it means [characterized by] ↓ فَخَامَة in his face, [i. e.] its nobleness, and fulness, with beauty, or comeliness, and a quality inspiring reverence or veneration. (TA.)

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فد

فد1 فَدَّ, aor. ـِ inf. n. فَدِيدٌ (As, T, S, M, L, K) and فَدٌّ, (M, L,) He (a man, As, S) uttered his voice, called out, cried out, or vociferated: (As, S, M, A, L, K:) or did so vehemently: (T, M, L, K:) or raised his voice; (TA;) and so ↓ فَدْفَدَ, said of a man, and of a camel: (L:) or they (a number of sheep or goats) made a sound by running: or made a sound by running with their pastors and those driving them with singing: (K:) or he, or it, made a sound like that termed حَفِيفٌ; (Lth, T, M, K;) as also ↓ فَدْفَدَ, inf. n. فَدْفَدَةٌ: (M, L, K: *) and he (a man) ran, making a sound by his running. (L.) b2: فَدَّ, aor. ـِ inf. n. فَدِيدٌ, It (a bird) moved, or flapped, (حَثَّ,) its wings, expanding and contracting them. (M.) b3: He ran, (K, TA,) fleeing. (TA.) [See also R. Q. 1.] b4: فَدَّتِ الإِبِلُ The camels crushed the ground with their feet, by the vehemence of their tread. (M, L.) And فَدَّ, aor. ـِ inf. n. فَدٌّ and فَدِيدٌ; (L;) and ↓ فَدْفَدَ; (M, L;) He (a man) trod vehemently upon the ground, by reason of exultation, and briskness, liveliness, or sprightliness. (M, L.) [See also 2.]A2: هُوَ يَفُدُّنِى وَيَعُدُّنِى means He threatens me. (K, TA.) 2 فدّد, inf. n. تَفْدِيدٌ, He cried out, or vociferated, or did so vehemently, in buying or selling. (IAar, T, L, K.) b2: And He (a man) walked upon the ground proudly and exultingly. (IAar, T, L, K. *) R. Q. 1 فَدْفَدَ, inf. n. فَدْفَدَةٌ: see 1, in three places. b2: Also He (a man, TA) ran, fleeing from an enemy or a beast of prey. (T, L, K.) [See also 1, latter half.]فُدَادٌ: see فَدَّادٌ, last sentence.فَدِيدٌ an inf. n. of 1 [q. v.].A2: Also Abundance of camels. (M, L.) b2: And إِبِلٌ فَدِيدٌ Many camels. (M, L.) فُدَادَةٌ and فَدَادَةٌ: see the next paragraph, last two sentences, in three places.فَدَّادٌ Having a strong, or loud, voice, (S, M, A, L, K,) and rude, coarse, or uncivil, in speech; (L, K;) as also ↓ فُدْفُدٌ and ↓ فُدَفِدٌ. (Lh, M, L, K.) b2: Having a vehement tread. (M, L, K.) Hence, in a trad., قَدْ كُنْتَ تَمْشِى فَوْقِى فَدَّادًا i. e. [Thou usedst to walk upon me] treading vehemently, as said by the earth, (M, L,) to a dead man buried in it. (L.) b3: Proud, (K, TA,) and exulting. (TA.) b4: And Possessing camels in number from two hundred (in some copies of the K [and in a copy of the T] from hundreds, TA) to a thousand, (AO, T, Nh, L, K,) and therewithal rude, coarse, or uncivil, and proud. (AO, T.) b5: Pl. فَدَّادُونَ. (L, K, &c.) b6: The pl. occurs in a trad., in the saying, إِنَّ الجَفَاءَ وَالقَسْوَةَ فِى الفَدَّادِينَ, (T, S, L,) meaning [Verily rudeness, or coarseness, and hardness, are in] the men whose voices are high, or loud, in their corn-fields and among their cattle: (El-Ahmar, As, T, S, L, K:) or (in the K “ and ”) the tenders of camels, and pastors, and tenders of oxen and of asses: (Th, T, K:) or (in the K “ and ”) the tillers of the ground; (M, A, Mgh, K, TA;) because they vociferate in their corn-fields: (A, Mgh:) or (in the K “ and ”) the people of the deserts; (M, K, TA;) the men who dwell in the فَدَافِد [pl. of فَدْفَدٌ, q. v.]; (MF;) because of the roughness of their voices, and their rudeness, or coarseness: (M:) or (in the K “ and ”) the possessors of many camels. (M, K, TA.) [See also art. فدن.] b7: ↓ الفَدَّادَةُ signifies The frog: (A, K:) so called because of its croaking. (A.) b8: Also, ↓ فَدَّادَةٌ, (IAar, Th, M, L, K,) and ↓ فُدَادَةٌ, (IAar, L,) or ↓ فَدَادَةٌ, (M, K,) A cowardly man. (IAar, Th, M, L, K.) b9: Also, ↓ فَدَّادَةٌ, (L,) or ↓ فُدَادَةٌ, (M, K,) A certain bird: (M, L, K:) n. un. of فَدَّادً, (L,) or ↓ فُدَادُ. (M.) فَدَّادَةٌ: see the last three sentences of the next preceding paragraph.فَدْفدٌ A desert, or waterless desert, (T, M, L, K,) wherein is nothing: (T, M, L:) or an even tract of land: (S, L, K:) or a spacious and pebbly tract of land: (A:) or a rugged and pebbly tract of land: or a hard place: (M, L:) or a hard and rugged place: (K:) or an elevated place (As, T, L, K) in which is hardness: (As, T, L:) pl. فَدَافِدُ. (L.) فُدفدٌ: see فَدَّادٌ, first sentence.فُدَفِدٌ: see فَدَّادٌ, first sentence.A2: Also Thick milk: (IAar, T:) or i. q. هُدَبِدٌ, (K,) which signifies very thick milk: (S and L and K in explanation of the latter:) or both signify sour and thick milk. (T and L in explanation of the latter.)

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فدح

فدح1 فَدَحَهُ, (S, A, K,) aor. ـَ (K,) inf. n. فَدْحٌ, (TA,) It (a debt, S, A, K, and an affair, and a load, TA) burdened him, burdened him heavily, oppressed him, or overburdened him: (S, A, K:) ↓ افدحةُ [in this sense], said of debt, has not been heard from any one in the correctness of whose Arabic speech confidence is placed. (S.) 4 أَفْدَحَ see the preceding paragraph: b2: and that here following.10 استفدحةُ He deemed it (i. e. an affair [&c.]) burdensome, heavily burdening, oppressive, or overburdening: (A, TA:) or he found it to be so; as also ↓ افدحة. (K.) افدحهُ A debt, (A,) or an affair, (S, K,) [or a load, (see 1,)] burdening, burdening heavily, oppressing, or overburdening. (S, A, K.) فاَدِحَةٌ A misfortune, an affliction, or a calamity: [pl. فَوَادِحُ:] فَوَادِحُ الدَّهْرِ signifies the afflictions, or calamities, of fortune. (K, * TA.) مُفْدَحٌ: see the following paragraph.مَفْدُوحٌ A man burdened, heavily burdened, oppressed, or overburdened, by debt, or by an affair, or by a load: (S, * L, TA:) ↓ مُفْدَحٌ in this sense is not allowable. (L.)

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فدخ

فدخ1 فَدَخَ رَأْسَهُ, aor. ـَ (K, TA,) inf. n. فَدْخٌ, (TA,) He broke his head with a stone: (K, TA:) and فَدَخْتُ الشَّىْءَ I broke the thing: (TA:) [but] the verb is not used except in relation to a thing in which is moisture. (K, TA.)

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فدر

فدر1 فَدَرَ, (Lth, IAar, T, S, M, O, K,) aor. ـُ (M,) or ـِ (O, K,) inf. n. فُدُورٌ (Lth, T, S, M, O, K) and فَدْرٌ; (K;) and ↓ فدّر, (IAar, T, O, K,) inf. n. تَفْدِيرٌ; (O;) and ↓ افدر; (IAar, T, O, K;) said of a stallion, (IAar, T, S, &c.,) primarily of a stallion-camel, (IAar, T,) He desisted from covering; (IAar, T, S, O;) or he desisted from covering, being wearied by much indulging therein: (S, O:) or he flagged, or became remiss, or languid, in covering, (Lth, T, M, K,) and desisted therefrom: (M, K:) the و in فَدَرَ, thus used, may be a substitute for the ت in فَتَرَ: (O:) accord. to IAth, it signifies he lacked power, or ability, to cover. (TA.) b2: فَدَرَ, inf. n. فُدُورٌ, said of a mountain-goat, He became such as protected himself in the mountain from the hunter: or he became large, or big, and advanced in age, or full-grown; thus says IKtt. (TA.) b3: And فَدَرَ said of cooked flesh-meant, (K, TA,) inf. n. فُدُورٌ, (TA,) It became cold. (K, TA.) A2: فَدِرَ, aor. ـَ inf. n. فَدَرٌ, He was, or became, foolish, stupid, or unsound in intellect or understanding. (TA.) 2 فَدَّرَ see 1, first sentence.A2: هٰذِهِ حِجَارَةٌ تُفَدَّرُ means These are stones that break into small and large pieces. (O, K.) 4 أَفْدَرَ see 1, first sentence.5 تفدّر, said of a stone, It, being struck, broke in pieces. (TA.) فَدَرٌ: see فَادِرٌ, in two places.فَدِرٌ Foolish, stupid, or unsound in intellect or understanding. (S, M, O, K.) b2: And Wood that quickly [or easily] breaks. (O, K.) فِدْرَةٌ A piece of flesh-meat: (M, K:) or a compact piece thereof: (As, T, S, O:) or a piece of cold, cooked, flesh-meat: (T: [mentioned in the TA as from the M:]) and a piece of anything: (TA:) pl. فِدَرٌ. (T, TA.) b2: A lump of dates [compacted together]: (M:) or a large lump of dates compacted together; as also فِنْدِيرٌ and فِنْدِيرَةٌ, (TA in art. فندر.) b3: A piece of a mountain: (T, K:) or an overtopping, or an overhanging, or a projecting, piece of a mountain. (M.) See also فَادِرَةٌ. b4: And A portion of the night. (M, K.) فُدَرَةٌ A man who goes away by himself; (Ibn-'Abbád, O, K;) like فُرَدَةٌ; formed by transposition. (Ibn-'Abbád, O.) [See also فَادِرٌ, last signification.]فُدُرٌّ Silver. (O, K.) A2: And also, (K,) or غُلَامٌ فُدُرٌّ, (O,) A boy, or youth, that has nearly attained to puberty: or fat, or plump. (O, K.) فَدُورٌ: see the next paragraph.فَادِرٌ, applied to a stallion, [primarily to a stallion-camel, (see 1, first sentence,)] Desisting from covering; or desisting from covering, being wearied by much indulging therein: (S, O:) or flagging, or becoming remiss, or languid, in covering, and desisting therefrom: (M, K:) [or lacking power, or ability, to cover: (see 1:)] pl. فَوَادِرُ, (S, O,) or فُدْرٌ. (M, K.) b2: Also, and ↓ فَدُورٌ, (S, M, O, K,) and ↓ فَدَرٌ, (M, K,) applied to a mountaingoat, Advanced in age, or full-grown: (S, M, O, K:) or youthful, and complete in make: (M, K:) or large, or big: (S, O:) or that protects himself in the mountain from the hunter: (M, K:) فَادِرٌ applied to a mountain-goat as meaning advanced in age is like قَارِحٌ applied to a horse, and بَازِلٌ to a camel, and صَالِغٌ to an animal of the bovine kind and to a sheep or goat: (As, T:) accord. to IAth, it is from فَدَرَ said of a stallion as meaning “ he lacked power, or ability, to cover: ” (TA: [and the like is said in the O:]) the pl. (of فَادِرٌ, M) is فُدُرٌ, (M, and so in some copies of the K,) or فُدْرٌ, (so in other copies of the K,) or both, (S, O, [see an ex. of the latter plural in a verse cited voce تَدَثَّرَ,]) and فَوَادِرُ and (of ↓ فَدَرٌ, M) فُدُورٌ, and (quasi-pl. n., M) ↓ مَفْدَرَةٌ, (M, K,) like مَشْيَخَةٌ. (M.) A2: And فَادِرٌ, (O, K,) [thus] without ة, (O,) signifies also A she-camel that goes away alone, apart from the others; (O, K, TA;) like فَارِدٌ. (TA.) [See also فُدَرَةٌ.]فَادِرَةٌ (assumed tropical:) A great, (T, O, K,) hard and solid, (M, K,) mass of rock, (T, M, O, K,) which one sees (T, O) upon the head of a mountain; (T, M, O, K;) likened to the mountain-goat; (M, O;) as also ↓ فِدْرَةٌ. (TA.) [See also what next follows.]فِنْدِيرٌ (S, K) and فِنْدِيرَةٌ (S, M, K) A great mass of rock that projects, or juts out, (تَنْدُرُ,) from the head of a mountain: (S:) what is thus called is short of (دُونَ) what is termed فِدْرَة [in relation to a mountain]; (M, K;) by which may be meat دون in respect of place and projection, not in respect of size. (TA.) [See also فِدْرَةٌ and فَادِرَةٌ: and see more in art. فندر.]طَعَامٌ مُفْدِرٌ, like مُحْسِنٌ [in measure, app. in some one or more of the copies of the K like مُحْصَنٌ, for, as is mentioned in the TA, El-Bedr El-Karáfee says that it is anomalous, like مُسْهَبٌ from أسْهَبَ, and مُحْصَنٌ from أحْصَنَ], Food that stops from copulation; (K;) as also ↓ مَفْدَرَةٌ. (Lh, K.) مَفْدَرَةٌ: see what next precedes: A2: and see فَادِرٌ.A3: Also A place of the mountain-goats termed فُدُر. pl. of فَادِرٌ: (S, O:) [or] مَكَانٌ مَفْدَرَةٌ signifies a place in which are many of those mountain-goats. (M, K.)

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فدع

فدع1 فَدِعَ, with kesr, [aor. ـَ inf. n. فَدَعٌ,] He was, or became, such as is termed أفْدَعُ [q. v.]. (O.) And فَدِعَتْ قَدَمُهُ, (O, K, TA, in the CK [erroneously] فَدَعَتْ,) [aor. and inf. n. as above,] occurring in a trad., His foot had the affection termed فَدَعٌ [meaning as expl. below; and in like manner the verb may be used in relation to the hand]. (O, K, TA.) A2: See also فَدْعٌ.2 فدّعةُ, (O, TA, from a trad.,) inf. n. تَفْدِيعٌ, (O, K,) He caused him (a man, O, TA) to be, or become, such as is termed أفْدَعُ. (O, K, * TA.) فَدْعٌ [app. an inf. n. of which the verb is ↓ فَدَعَ] A breaking, or crushing, syn. شَدْخٌ [q. v.]: and a slight splitting or cleaving or slitting. (TA.) فَدَعٌ [mentioned above as an inf. n.] Deflection, and distortion: this is [said to be] the primary signification. (TA.) [Generally] A distortion of the wrist or of the ankle-joint, (S, Mgh, O, Msb, K,) so that the hand or the foot becomes turned towards the inner side: (S, O, Msb, K:) or the walking upon the back [i. e. the upper surface] of the foot [from an explanation of أَفْدَعُ by IAar, mentioned in the Mgh and O and Msb and TA; but it seems rather to mean a distortion of the foot that occasions the so walking]: (K: [see also رَوَحٌ:]) or height of the hollow part of the sale of the foot, such that if the person trod upon a sparrow it would not hurt it [from an explanation of أَفْدَعُ by As, mentioned in the O]: (K, TA:) or a distortion (عِوَجٌ, K, TA, [in the O عَرَجٌ,] and مَيْلٌ, TA) in the joints, as though they were dislocated, (Lth, O, K,) mostly in the wrists and ankle-joints, (Lth, * O, * K, * TA,) by nature (Lth, O, K, TA) or by disease, as though the person were unable to extend them: (Lth, O, TA:) or a deflection between the foot and the shank-bone, (O, K, TA,) and the like in the arm, being a state of dislocation of the joints: (TA:) or it is a colliding of the [inner] ankle-bones, and a wide separation of the feet, (Mgh, TA,) to the right and left. (TA. [See, again, رَوَحٌ.]) In the camel, (K,) or in the fore legs of the camel, (ISh, O, TA,) it is The state in which one sees the animal to tread upon the part between the phalanges of his foot, so that the fore part of his foot becomes raised; (ISh, O, K, TA;) and it is nought but a rigidity in the pastern [that occasions this]. (ISh, O, TA.) فَدَعَةٌ The place of what is termed فَدَعٌ, (S, O, Msb,) in the wrist or ankle-joint. (S, Msb.) أَفْدَعُ Having a deflection; and distorted. (TA [in which it is implied that this is the primary signification].) [Generally] Having the affection termed فَدَعٌ [q.v.]; applied to a man; (S, Mgh, O, Msb, K;) and to a he-camel: (O, K:) fem.فَدْعَآءُ; (O, Msb, K;) applied to a woman; (Msb;) and to a she-camel; (O, K;) and to a female slave as meaning whose hand is distorted in consequence of work. (IDrd, O.) And the masc. is applied to a male ostrich, as meaning Having a distortion of the extremities of the fore parts of his feet; in like manner as when it is applied to a he-camel. (Lth, * O, TA.) And hence, الأفْدَعُ, as an epithet in which the quality of a subst. predominates, signifies The male ostrich. (TA.) And أفْدَع is applied by Ru-beh to fish (سَمَك) as meaning Bending, crooked, or curving. (O.) And الفَدْعَآءُ is a name of (assumed tropical:) The well-known asterism called الذِرَاعُ [q. v., the Seventh Mansion of the Moon; also called فَدْعَآءُ النَّثْرَةِ, because النثرة is the Eighth Mansion]: a poet says, يَوْمٌ مِنَ النَّثْرَةِ أَوْ فَدْعَائِهَا يُخْرِجُ نَفْسَ العَنْزِ مِنَ وَجْعَائِهَا [A day of the auroral setting of النثرة or of its فدعآء that causes the soul of the she-goat to pass forth from her anus]; meaning, by reason of the intenseness of the cold. (TA.) b2: The dim. of أَفْدَعُ is ↓ أُفَيْدِعُ. (TA.) أُفَيْدِعُ: see what next precedes.

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فدغ

فدغ1 فَدَغَهُ, aor. ـَ inf. n. فَدْغٌ, He broke it, (S, O, Msb, K,) or crushed it; (S, O, K;) or (K) it is said when the object is a hollow thing, (S, O, Msb, K, TA,) or a moist, or soft, thing, (TA,) a person's head, (S, O, TA,) and a grape, and the like: (O, TA:) and he bruised, brayed, or pounded, it coarsely: and he clave, split, or rent, it slightly. (TA.) b2: And فَدَغَ الطَّعَامَ He put much clarified butter into the food. (O, * K, * TA.) b3: And one says also, فَدَغَ الكَمْأَةَ فِى السَّمْنِ [app. meaning He preserved the truffles in clarified butter]. (O.) 7 انفدغ It (anything dry, or rigid,) became soft, or supple. (O, K. *) فَدَغٌ Distortion in the foot: (Ibn-'Abbád, O, K:) like فَدَعٌ, which is more common. (O.) [See فَدَعٌ.]مِفْدَغٌ An instrument for breaking, or crushing. (K, TA.) And applied to a man; like مِدَقٌّ [q. v.]. (TA.)

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فدم

فدم1 فَدَمْتُ عَلَى فِيِه بِالغِدَامِ, [aor. ـِ inf. n. فَدْمٌ, I covered his, or its, mouth with the فِدَام [q. v.]: (S:) or فَدَمَ فَاهُ, and عَلَى فِيهِ, aor. ـِ and ↓ فدّم, (M, K, TA,) inf. n. تَفْدِيمٌ; (TA;) he put the فِدَام upon his, or its, mouth: (M, K:) [app. used in relation to a man and also to an إِبْرِيق or other vessel: but the latter verb, and as trans. without a particle, seems to be more commonly used in relation to both:] one says of Persians or other foreigners, and of Magians, on the occasion of their giving to drink, أَفْوَاهَهُمْ ↓ فَدَّمُوا They bound the فَدَّام upon their mouths: (T:) and ↓ فدّم الإِبْرِيقَ, (M, K,) inf. n. تَفْدِيمٌ, (K,) He put the فِدَام upon the mouth of the ابريق. (M, K. *) A2: فَدُمَ, (T, M, K,) inf. n. فَدَامَةٌ (T, S, M, Msb, K) and فُدُومَةٌ, (S, M, Msb, K,) He was or became, such as is termed فَدْم [q. v.]; or he was or became, heavy, sluggish, or dull; and confounded, or perplexed, and unable to see his right course. (TA.) 2 فَدَّمَ see the preceding paragraph, in three places. One says also, فدّم البَعِيرَ, meaning He bound upon the camel's mouth the فِدَامَة, (M,) which means the غِمَامَة [q. v.]. (TA.) فَدْمٌ Impotent (T, S, M, K) in speech, (T, M, K,) and in adducing an argument; (T, M;) [as though his mouth were covered with a فِدَام, for it is said in the S to be from فَدَمْتُ عَلَى فِيهِ بِالفِدَامِ;] heavy, sluggish, or dull; (S;) or with heaviness, sluggishness, or dulness, and softness, and paucity of understanding: (M, K:) or unintelligent: (Msb:) and thick; (M, K;) fat; (M;) foolish, or stupid; rough, rude, or uncivil: (M, K:) accord. to IAar, the heavy, sluggish, or dull; as being likened to blood, which is thus called: (T:) and ثَدْمٌ is a dial. var. thereof, or, accord. to Yaakoob, the ث is a substitute for the ف: (M:) the fem. is with ة: (M, Msb, K:) and the pl. is فِدَامٌ [agreeably with analogy]. (M, K: in a copy of the T فُدُم [which I think a mistranscription].) b2: Also Heavy [and app. thick] blood: and, accord. to IAar, blood [itself]. (T.) b3: and A garment, or piece of cloth, (T, TA,) saturated with dye, (T,) or saturated with red dye by its being put again into the safflower time after time. (TA.) And Red that is saturated (M, K) with redness: (K:) or of which the redness is not intense. (Thus also in some copies of the K.) [See also مُفْدَمٌ.]فَدَامٌ: see the next paragraph, in two places.فِدَامٌ and ↓ فَدَامٌ and ↓ فَدَّامُ and ↓ فَدُّومٌ, (K,) or ↓ فَدَّامٌ [only], (S, T, M,) A thing which the Persians or other foreigners, (T, K,) and the Magians, (K,) bind upon their mouths on the occasion of their giving to drink; (T, K;) or a piece of cloth with which the Magian binds his mouth; (S;) or a sort of thing with which the Persians or other foreigners wipe [app. the mouth] when they give to drink; one of which is termed ↓ فَدَّامَةٌ. (M. [In the S it seems to be implied that this last word is syn. with فَدَّامٌ as expl. above.]) b2: Also, (K,) or the first, (T, S, M,) and also ↓ فَدَّامٌ, (S,) or and also ↓ فَدَامٌ, (M,) A strainer, or clarifier, (T, S, M, K,) for a mug and an إِبْرِيق and the like; (T;) a thing that is put in, or upon, the mouth of the ابريق, for the straining, or clarifying, of what is in it: (S, M: *) also called ثِدَامٌ. (M.) b3: And فِدَامٌ signifies also the same as عِمَامَةٌ: thus in copies of the K [and in a copy of the M]: but the former word is correctly ↓ فِدَامَةٌ [as is implied in one place in the M]; and the word by which it is explained is correctly غِمَامَهٌ, [as in some copies of the K,] meaning A thing that is put upon the mouth of the camel. (TA. [See 2: and see also the first paragraph of art. غم.]) فِدَامَةٌ: see the next preceding paragraph.فَدَّامٌ: see فِدَامٌ, in three places.فَدُّومٌ: see فِدَامٌ.مُفْدَمٌ: n. un. of فَدَّامٌ: see فِدَامٌ, former half.مُفْدَمُ: see مُفَدَّمُ. b2: Also A garment, or piece of cloth, saturated with red dye: (Sh, T, S, M, and some copies of the K:) or of which the redness is not intense. (M, and some copies of the K.) It is said in a trad. that he [the Prophet] disliked the مُفْدَمْ for the مُحْرَم, but saw no harm in the مُضَرَّج [q. v.]. (TA.) b3: Also Dye thick and saturated. (S.) b4: And ذُلُّ مُفْدُومٌ (tropical:) Deeplystained, intense, vileness or ignominy. (TA.) مُفَدَّمٌ (T, M, K) and ↓ مَفْدُومٌ (T) and ↓ مُفْدَمٌ (M, K) An إِبْرِيق [a vessel for wine] having a strainer, called فِدَام, (T, M, K,) in, or upon, its mouth: (M, K: *) and so مُثَدَّمٌ. (M.) It is said in a trad., إِنَّكُمْ مَدْعُوُّونَ يَوْمَ القِيَامَةِ مُفَدَّمَةً أَفْوَاهُكُمْ بِالفِدَامِ [Verily ye will be summoned on the day of resurrection having your mouths closed with the فدام]; meaning, ye will be withheld from speaking with your mouths, so that your skins will speak. (M.) مُفَدَّمَاتٌ [Vessels of the kinds called] أَبَارِيق and دِنَان [pls. of إِبْرِيقٌ and دَنُّ]. (S.) مَفْدُومٌ: see مُفَدَّم.

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فدن

فدن2 تَفْدِينٌ signifies The making a building tall. (K. [See فَدَنٌ.]) b2: And (tropical:) The fattening of camels. (K, TA.) One says, فدّنهُ, meaning (tropical:) He (the pastor) fattened him [i. e. a camel]; made him like the فَدَن, i. e. the قَصْر. (TA.) فَدَنٌ A [pavilion, or building of the kind termed]قَصْر, (S, M, A, K,) raised high, or made lofty: (M, K:) pl. أَفْدَانٌ; (M, A;) to which fat camels are likened. (A. [See 2.]) A2: And A certain red dye. (M, K.) فَدَانٌ: see the next paragraph, in five places.فَدَّانٌ The bull; (M, K;) and so ↓ فَدَانٌ: (K:) the bull with which one ploughs: (IAar, TA:) or, (AA, AHn, S, M, Mgh, Msb, K,) as also ↓ فَدَانٌ, (Mgh, Msb, K,) the oxen, (AA, S,) or the two bulls (AHn, M, Mgh, Msb, K) which are coupled together (AHn, M, K) in [or by means of] the [cord called] قِرَان (Mgh) [and] which plough, (S,) or with which one ploughs; (AHn, M, Mgh, Msb, K; *) and one thereof is not called فَدَّانٌ: (AHn, M, K:) or فَدَّانٌ signifies, (Mgh, K,) and so ↓ فَدَانٌ, (Mgh,) or the former, (S,) or each, (M, Msb,) signifies also, (S, M, Msb,) [the plough; or the apparatus, or gear, thereof; i. e.] the implement, or the apparatus, or gear, (S, Mgh, Msb, K,) of the two bulls, (S, Mgh, K,) for ploughing; (S, Mgh, Msb;) or the whole apparatus, or gear, of the two bulls [which are coupled together] in [or by means of] the [cord called]قِرَان: (M:) but accord. to Abu-l-Hasan Es-Sikillee, ↓ فَدَانٌ, without teshdeed, signifies the implement, or apparatus, with which one ploughs: and فَدَّانٌ, with teshdeed, has a different meaning, expl. in what follows, relating to land: and IAar says the like: (TA:) [see also عِيَانٌ:] the pl. of فَدَّانٌ is فَدَادِينُ, (S, M, Mgh, Msb, K,) meaning oxen with which one ploughs: (M, TA:) the pl. of ↓ فَدَانٌ is أَفْدِنَةٌ [a pl. of pauc.] and فُدُنٌ, (M, Mgh, Msb, TA,) and the vulgar say فِدْن, with kesr. (TA.) b2: فَدَّانٌ, with teshdeed, also signifies A certain commonly-known quantity [of land]; (IAar, TA;) said by Abu-l-Hasan Es-Sikillee to signify a limited portion of land, subdivided into four and twenty keerats; (TA;) [loosely reckoned as the quantity of land which a yoke of oxen will plough in one day; thus corresponding to the Latin term jugerum, and our acre; and commonly defined as consisting of 333 kasabehs (or rods) and one third; (the kasabeh being 24 kabdahs; and the kabdah being the measure of a man's fist with the thumb erect, or about 6 inches and a quarter;) but different in different times and in different parts of the same country: hence, perhaps,] it is also expl. as signifying a place of seed-produce. (M, TA.) الفَدَّادُونَ is said to signify أَصْحَابُ الفَدَادِينَ [The possessors of ploughing oxen]; like as جَمَّالُونَ signifies “ possessors of camels: ” but it has been otherwise expl. in [its proper place, as pl. of فَدَّادٌ, in] art. فد. (K.) بِنَآءٌ مُفَدَّنٌ A building that is [made] tall, or lofty. (M.) A2: And ثَوْبٌ مُفَدَّنٌ A garment, or piece of cloth, dyed with فَدَن. (TA.)

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فدى

فدى1 فَدَاهُ, (T, S, M, &c.,) aor. ـْ (Msb, K,) inf. n. فِدَآءٌ (T, S, M, Mgh, K,) [omitted in my copy of the Msb, probably by inadvertence,]) and فَدًى, (Mgh,) or فِدًى, (so in the M, accord. to the TT,) or also both of these, (Fr, T, S, Msb, K,) the latter of them said by Fr, on one occasion, to be the more common, (T, TA,) [which is the case when it is a subst., like فِدْيَةٌ,] but 'Alee Ibn-Suleymán El-Akhfash [i. e. El-Akhfash El-Asghar] is related to have said that this is not allowable except by poetic license, and El-Kálee says that الفِدَى was used by the Arabs in conjunction with الحِمَى, [see حِمَآءُ, in art. حمى,] but other forms were used in other cases [among which he seems to mention فَدَآء, with fet-h and the lengthened alif, but the words in which I find this expressed are somewhat ambiguous, and are also rendered doubtful by an erasure and an alteration]; (TA;) and ↓ افتداهُ, (M,) [whence an ex. in a verse which will be found in what follows,] or بِهِ ↓ افتدى (K, TA) and مِنْهُ, (TA,) [but I do not know افتدى in either of these phrases as having any other than the well-known meaning of فَدَى نَفْسَهُ, which is strangely omitted in the K;] and know ↓ فادِاهُ, (S, Mgh, Msb, K, TA,) inf. n. مُفَادَاةٌ and فِدَآءٌ; (Msb, TA;) but some explain this differently [as will be shown in what follows]; (T, Mgh, Msb, TA;) He gave his ransom; (S;) he gave a thing, (K, TA, [اَعْطاهُ in the CK being a mistake for أَعْطَى, without the affixed pronoun,]) or a captive, for him, (TA,) and so liberated him; (K, TA;) [i. e. he ransomed him;] or he liberated him, or ransomed him, مِنَ الأَسْرِ [from captivity]: (Mgh, Msb:) or ↓ فاداهُ signifies he loosed him, or set him free, and took his ransom: (Mgh, Msb, TA:) or مُفَادَاةٌ signifies the giving a man and taking a man [in exchange]: and فِدَآءٌ, [as inf. n. of فَدَاهُ,] the purchasing him [from captivity or the like]: (Mbr, T, Mgh, Msb, TA:) or the preserving a man from misfortune by what one gives by way of compensation for him; as also فَدًى: (Er-Rághib, TA:) you say, فَدَيْتُهُ بِمَالِى I purchased [i. e. ransomed] him with my property, and بِنَفْسِى with myself: (T:) or, accord. to Nuseyr Er-Rázee, the Arabs say, الأَسِيرَ ↓ فَادَيْتُ [I ransomed the captive], and فَدَيْتُهُ بِأَبِى وَ أُمِى [I ransomed him in a tropical sense with my father and my mother], and بِمَالٍ [with property], as though thou purchasedst him and freedst him therewith, when he was not a captive; and you may say, فَدَيْتُ الأَسيرَ meaning I freed the captive from the state in which he was, though ↓ فَادَيْتُ is better in this sense: as to the reading تَفْدُوهُمْ [in the Kur ii. 79], Aboo-Mo'ádh says, it means Ye purchase them from the enemy and liberate them; but the reading ↓ تُفَادُوهُمْ, he says, means ye contend with them who are in your hands respecting the price and they so contend with you: (T, TA:) [that ↓ افتداهُ is syn. with فَدَاهُ is shown by what here follows:] a poet says, يُفْتَدَى لَفَدَيْتُهُ فَلَوْ كَانَ مَيتٌ بِمَا لَمْ تَكُنْ عَنْهُ النُّفُوسُ تَطِيبُ [And if a person dead were to be ransomed, assuredly I would ransom him with what minds would not be willing to relinquish]. (M, TA.) b2: [The inf. ns. of the first of these verbs are much used in precative phrases:] they said, فَدًى لَكَ [for فَدَاكَ فَدًى, and therefore virtually meaning فُدِيتَ Mayest thou be ransomed; the ل being لِلتَّبْيِينِ i. e. “ for the purpose of notifying ” the person addressed]: (TA:) and بِى أَ فَدًى لَكَ [ for فَدَاكَ أَبِى بِنَفْسِهِ فَدًى, and therefore virtually meaning simply فَدَاكَ أَبِى بِنَفْسِهِ May my father ransom thee with himself; so that it may be well rendered may my father be a ransom for thee]: (S:) and فِدَآء, with tenween, some of the Arabs pronounce with kesr [to the ء, i. e. they pronounce فِدَآء with the tenween of kesr], peculiarly when it is next to [meaning immediately followed by] the preposition ل, saying فِدَآءٍ لَكَ, because it is indeterminate; they intending thereby the meaning of a prayer; and As has cited [as an ex. thereof] the saying of En-Nábighah [Edh-Dhubyánee], مَهْلًا فِدَآءٍ لَكَ الأَقْوَامُ كُلُّهُمُ وَمَا أُثَمِرُ مِنْ مَالٍ وَمِنْ وَلَدِ [Act gently: may the peoples, all of them, and what I make to be abundant of wealth and of offspring, give themselves as a ransom, or be a ransom, for thee: فِدَآءٍ being app. assimilated to an indeterminate imperative verbal noun such as صَهٍ in the phrase صَهٍ يَا رَجُلُ, which is as though one said اُسْكُتْ سُكُوتًا يَا رَجُلُ; thus meaning here لِيَفْدِكَ: but De Sacy mentions, in his “ Chrest. Arabe,” see. ed., vol. ii., p. 460, three allowable readings (not the foregoing reading) in this verse, namely, فدآءٌ and فدآءً and فدآءٍ; and adds that what here follows is said by a commentator to be, of several explanations, that which is the right: والقول الآخر وهو الصحيح ان فدآءِ بمعنى ليُفدِكَ فبناه كما بنى الامر وكذلك تَراكِ و دَراكِ لانه بمعنى اترك و ادرك: this, it will be observed, is similar to the explanation which I have offered of فِدَآءٍ لك; for ليُفدِك is app. a typographical mistake for ليَفدِك: and I incline to think that فدآءِ, though supposed to be correct and therefore likened to تَراكِ and دَراكِ, is a mistake of a copyist for فدآءٍ; and the more so because I find in Ahlwardt's “ Divans of the Six Ancient Arabic Poets ” the three readings فِداءٌ and فِداءً and فِداءٍ, but not فِداءِ]. (S, TA.) b3: وَفَدَيْنَاهُ بِذِبْحٍ [in the Kur xxxvii. 107] means And we made an animal prepared for sacrifice to be a ransom for him, and freed him from slaughter. (T, TA.) b4: فَدَتْ نَفْسَهَا مِنْ زَوْجِهَا and ↓ افتدت [alone] mean She gave property to her husband so that she became free from him by divorce. (Msb, TA.) b5: See also what next follows.2 فدّاهُ, (S, * K,) or فدّاهُ بِنَفْسِهِ, (S, * TA,) [or both, for both are correct,] inf. n. تَفْدِيَةٌ; (S, K;) and بنفسه ↓ فَدَاهُ, (S, TA, *) aor. ـْ inf. n. فِدَآءٌ; (TA;) He said to him ↓ فِدَاكَ جُعِلْتُ [May I be made thy ransom, i. e. a ransom for thee]. (S, K, TA.) 3 فَاْدَىَ see 1, former half, in five places. b2: In the saying respecting bloodwits, وَإِنْ أَحَبُّوا فَادَوْا, the meaning is, [And if they like,] they free the slayer, or his next of kin who is answerable for him, and accept the bloodwit; because this is a substitute for the blood, like as the ransom is a substitute for the captive. (Mgh.) 4 افداهُ الأَسِيرَ [in the CK (erroneously) الاسيرُ] He accepted from him the ransom of the captive. (M, K.) Hence the saying of the Prophet to Kureysh, when 'Othmán Ibn-'Abd-Allah and El-Hakam Ibn-Keysán had been made captives, لَا نُفْدِيكُمُو هُمَا حتَّى يَقْدَمَ صَاحِبَانَا [We will not accept from you the ransom of them two until our two companions shall come], meaning [by the two companions] Saad Ibn-Abee-Wakkás and 'Otbeh Ibn-Ghazwán. (M.) b2: افدى فُلَانٌ Such a one danced, or dandled, his child: (K, TA:) because of his [often] saying, فَدِى لَكَ أَبِى وَ أُمِى [May my father and my mother be ransoms for thee]. (TA.) A2: افدى also signifies He made for his dried dates a store-chamber. (K.) b2: And (assumed tropical:) He became large in his body; (IAar, T, K, TA;) as though it became like the فَدَآء [q. v.]. (TA.) b3: And He sold dates. (IAar, T, K.) 6 تفادوا They ransomed one another. (S, TA.) b2: And (assumed tropical:) They guarded themselves, one by another; as though every one of them made his fellow to be his ransom. (Msb, TA.) b3: And تفادى مِنْهُ (tropical:) He guarded against it, or was cautious of it, and kept aloof from it. (S, K, * TA.) 8 إِفْتَدَىَ see 1, first quarter, in two places; and again, near the middle of the paragraph. b2: As intrans., افتدى signifies [He ransomed himself;] he gave a ransom for himself. (Er-Rághib, TA.) You say, افتدى مِنْهُ بِكَذَا [He ransomed himself from him with such a thing]. (S.) Hence the usage of the verb in the Kur ii. 229. (TA.) See 1, last sentence but one.فَدًى and ↓ فِدًى and ↓ فِدَآءٌ and ↓ فِدْيَةٌ all signify the same, (S, K,) i. e. [A ransom;] a thing, (K, TA,) or a captive, (TA,) that is given for a man, who is therewith liberated: (K, TA:) [the first three are also inf. ns. (and have been mentioned as such in the first paragraph); therefore when you say فَدًى لَكَ أَبِى and فِدًى لك ابى, the words فَدًى and فِدًى may be either inf. ns. or substs.: as substs., the second and third are more common than the first:] فِدْيَةً [is also sometimes expl. as an inf. n., but accord. to general usage] signifies as above; (K, TA;) or property given as a substitute [or a ransom] for a captive: (Mgh, Msb, TA:) and property by the giving of which one preserves himself from evil in the case of a religious act in which he has fallen short of what was incumbent, like the expiation for the breaking of an oath and of a fast; and thus it is used in the Kur ii. 180 and 192: (Er-Rághib, TA:) and its pl. is فِدًى and فِدَيَاتٌ. (Mgh, Msb, TA.) فِدًى: see the next preceding paragraph. [Hence the phrase] جُعِلْتُ فِدَاكَ: see 2. It is also a pl. of its syn. فِدْيَةً. (Mgh, Msb, TA.) فِدْيَةٌ: see فَدًى.A2: خُذْ عَلَى هِدْيَتِكَ وَ فِدْيَتِكَ, accord. to the K, but in the S, خُذْ فِى هِدْيَتِكَ وَقِدْيَتِكَ, mentioned in art. قدى, is a saying meaning [Take thou to] that [course] in which thou wast: the author of the K seems to have followed Sgh, who has mentioned it here: (TA in the present art.:) فِدْيَهٌ and قِدْيَهٌ are dial. vars. (TA in art. قدى.) فَدَآءٌ An أَنْبَار, (K, TA,) i. e. (TA) a collection, of wheat: (M, K, * TA:) or it signifies, (K,) or signifies also, (M,) a collection of food, consisting of barley and dates and the like: (M, K:) or an أَنْبَار, i. e. a collection, of food, consisting of wheat and dates and barley: (S:) and it is said to signify a place in which dates are spread and dried, in the dial. of 'Abd-El-Keys. (M.) b2: And The حَجْم [or protuberant, or prominent, part, or perhaps the bulk,] of a thing (M, K) of any kind. (M.) فِدَآئٌ: see فَدًى.الفِدَاوِيَّةُ is the appellation of A class, or rect, of the خَوَارِج of the دُرْزِيَّة [or دُرُوز, whom we call the Druses; it is a coll. gen. n., of which the n. un. is فِدَاوِىُّ; the و being a substitute for ء: it is used to signify those who undertake perilous adventures, more particularly for the destruction of enemies of their party; as though they offered themselves as ransoms or victims; and hence it is applied to the sect called in our histories of the Crusades “ The Assassins ”]. (TA.) مَفْدِىٌّ, originally مَفْدُوىٌ. In the saying بِنَفْسِىفُلَانٌ مُفْدِىٌّ With my soul, or myself, may such a one be ransomed, مَفْدِىٌّ is often suppressed; being meant to be understood.]

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فذ

فذ1 فَذَّ عَنْ أَصْحَابِهِ, [aor. ـِ inf. n. فَذٌّ,] He was, or became, apart from his companions, and remained alone. (L.) A2: And فَذّ, (TA,) [aor. ـُ inf. n. فَذُّ, (K, TA.) He drove away (طَرَدَ) vehemently. (K, TA.) 4 افذّهُ He made him, or it, to be single; sole; or one, and no more; syn. أَوْتَرَهُ; (S in art. وتر;) and جَعَلَهُ فَذًّا, i. e. وِتْراً. (TA in that art.) b2: And أَفَذَّتْ She (a ewe or goat) brought forth one only, (El-Ahmar, T, S, M, O, L, Msb,) at a breeding; (Msb;) inf. n. إِفْذَاذٌ. (El-Ahmar, T, M, L.) [See مُفِذٌّ.]5 تَفَذَّّ see next following paragraph.10 استفذّبِهِ He was, or became, alone; inde pendent of others; without any to share, or participate, with him; in it: (K, TA:) you say, استفذّ عَلَىَّ بِاالأَمْرِ He was, or became, alone, or independent, exclusively of me, in the affair: (O:) and بِهِ ↓ تفذّذ also has the former meaning: (K, TA:) or this latter signifies He was, or became, alone with him. (O.) R. Q. 1 فَذْفَذَ He contracted himself (تَقَاصَرَ), to leap, deceiving, or circumventing, (IAar, T, O, K,) or in order to deceive, or circumvent, when leaping; (IAar, T in art. ذف;) said of a man. (IAar, T, O.) b2: [And accord. to the K, in art. ذف, i. q. تَبَخْتَرَ; like ذَفْذَفَ: but] accord. to IAar, ذَفْذَفَ has this latter meaning, and فَذْفَذَ signifies as expl. above on his authority. (T in art. ذف.) فَذٌّ Single; sole; only; one, and no more; [and alone, or apart from others; (see 1;)] syn. فَرْدٌ; (S, M, Mgh, O, L, K;) and وَاحِدٌ: (L, Msb:) pl. [of mult.] فُذُوذٌ (M, L, Msb, K) and [of pauc.]أَفْذَاذًا. (M, L, K.) One says, ذَهَبَا فَذَّيْنِ They two went away singly. (S, O, L.) And جَآء القَوْمَأَفْذَاذًا: see فُذَاذَى. b2: And تَمْرٌ فَذٌّ Dates that are separate, each one from others; (IAar, S, M, O, L, K;) not sticking together; (IAar, M, L;) as also فَضٌّ; (M;) and فَثٌّ. (T in art. فث.) b3: And الفَذُّ is [a name of] The first of the arrows used in the game called المَيْسِر: (S, M, O, L, K:) it has one notch; and for it is gained one share [of the slaughtered camel] when it is successful, and one share is exacted when it is unsuccessful: (Lh, M, O, L:) the arrows are ten: the 2nd is called التَّوْأَمُ; the 3rd, الرَّقِيبُ; the 4th, الحِلْسُ; the 5th, النَّافِسُ; the 6th, المُسْبِلُ; the 7th, المُعَلَّى; and there are three for which there is no share, namely, السَّفِيحُ and المَنِيحُ and الوَغْدُ. (S, O, L.) [See الرقيب.] b4: كَلِمَةْ فَذَّةٌ: see فَاذَّةٌ.فُذَّاذًا: see the next paragraph, in two places.جَآءَ القَوْمُ فُذَاذَ, (O,) or ↓ فُذَاذًا, (Msb,) and ↓ فُذَّاذًا, and ↓ أَفْذَاذًا, The people, or party, came one by one; singly. (O, Msb.) And أَكَلْنَا فُذَاذَى, (K, TA,) and فَذَاذَى, (CK,) and ↓ فُذَاذًا, and ↓ فُذَّاذًا, We ate separately. (K.) فُذَّاذًا: see the next preceding paragraph, in two places.كَلِمَةٌ فَاذَّةٌ, and ↓ فَذَّةٌ, i. q. شَاذَّةٌ [i. e. A word, phrase, proposition, or sentence, extraordinary, or exceptional, in respect of rule, or of usage]. (M, L.) And آيَةٌ فَاذَّةٌ A verse of the Kur-án that is alone in meaning. (L.) أَفَذُّ An arrow having no feathers upon it; (T, O, K;) opposed to مَرِيشً: so says Aboo-Málik: others say أَقَذٌّ [q. v.], with ق: but he allowed only the former. (T, O.) مُفِذٌّ A ewe or she-goat bringing forth one only, (El-Ahmar, T, S, M, O, L, Msb, K,) at a breeding: (Msb:) [like مُفْرِدٌ and مُوحِدٌ:] one does not apply this epithet to a she-camel, because she never brings forth more than one. (S, M, O, L, Msb.) مِفْذَاذً A ewe or she-goat that usually brings forth one only. (T, S, O, L, K.)

المعجم العربي الإنجليزي

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فر

فر1 فَرَّ, aor. ـِ inf. n. فِرَارً (T, S, M, K, &c.) and فَرٌ (M, K) and مَفَرٌ (S, M, K) and مَفِرٌ, (K,) or the last is a n. of place [and of time], (S, M,) He (a man, T) fled: (T, S:) or he turned away or aside, to elude, and fled, (M, K, TA,) from a thing that he feared. (TA.) أَيْنَ الْمَفَرُّ [in the Kur lxxv. 10] means Whither is the [fleeing or] turning away &c.? (M, TA:) or it may mean when is the time thereof? (TA:) and اين المَفِرُّ, another reading, where is the place of fleeing &c.? (I'Ab, Zj, S, M, TA,) as also المِفَرُّ, (Zj, K, TA,) which is an instrumental noun used as a noun of place: (K, TA:) but the first is the common reading. (TA.) b2: فَرَّ مِنْ عَدُوِهِ, aor. as above, inf. n. فَرٌّ, He wheeled about widely from his enemy, to turn again. (Msb.) b3: And فَرَّ إِلَى الشَّىْءِ He went, or betook himself, to the thing. (Msb.) b4: And [hence]فَرَّتْ يَدُهُ His arm, or hand, fell off; like طَرَّتْ and تَرَّتْ. (O.) A2: فَرَّ الفَرَسَ, (S, O,) or الدَّابَّةَ, (M, K,) aor. ـُ (S, M, O,) i. e. with damm, (O,) [in copies of the K فَرِّ, but afterwards in those copies فَرُ3َ, which is the regular and correct form,] inf. n. فَرٌّ (S, M, O, K) and فُرَارٌ and فِرَارٌ and فَرَارٌ, (K,) or فُرَارٌ is a simple subst., and فِرَارٌ is an inf. n., (Meyd, in explanation of the prov. which here follows,) He looked at, or examined, the teeth of the horse, (S, O,) or he exposed to view the teeth of the beast that he might see what was its age. (M, K.) Hence, (TA,) إِنَّ الجَوَادَ عَيْنُهُ فُرَارُهُ (S, M, * Meyd, K, *) and فِرَارُهُ, (M, Meyd, K,) and فَرَارُهُ, (S, K,) sometimes thus pronounced with fet-h, (S,) (tropical:) [Verily the fleet and excellent horse, his aspect (see عَيْنٌ) is (equivalent to) the examination of his teeth, i. e. he is known by his aspect], is a prov., applied to him whose external state indicates his internal qualities; (Meyd, O, K;) meaning that one knows his excellence from his عَيْن [i. e. aspect] like as one knows the age of a beast by examining his teeth; (TA;) his external appearance rendering it needless for thee to test him, (S, Meyd, O, K,) and to examine (أَنْ تَفُرَّ) his teeth: (S, O, K:) and [with the same meaning] one says, فَرُّ الجَوَادِ عَيْنُهُ: (A, TA:) and [in like manner] الخَبِيثُ عَينُهُ فُرِاَرُهُ [The bad, his aspect &c.]; (Meyd, O, TA;) i. e. thou knowest his badness by his عَيْن when thou seest him. (TA.) And one says also, فَرَرْتُ فَمَ الفَرَسِ I opened the mouth of the horse that I might know his age. (Har p. 28.) And فَرَّ عَنْ أَسْنَانِ الدَّابَّةِ, aor. ـِ He examined the teeth of the beast. (Har p. 233.) b2: [Hence the saying of El-Hajjáj, فُرِرْتُ عَنْ ذَكَآءٍ, expl. in art. ذكو.] And [hence also] one says, فَرَّهُ عَنْ أَشْيَآءِ (tropical:) He examined him respecting things (O, * TA.) And فَرَّ الأَمْرَ, (M, TA,) and فَرَّ عَنِ الأَمْرِ, (S, M, O, K, TA,) (tropical:) He examined, looked into, scrutinized, or investigated, the affair; searched into it; inquired, or sought information, respecting it. (S, M, O, K, TA.) and فَرَّ فُلَانٌ عَمَّا فِى نَفْسِى (tropical:) Such a one interrogated me in order that he might know, from what I should say, what was in my mind. (TA.) b3: And فُرَّ الأَمْرُ جَذَعًا (assumed tropical:) The thing returned to its first state; it recommenced. (M, O, K.) And فُرَّ الأَمْرَ جَذَعًا (assumed tropical:) Commence thou the affair from the first thereof. (M, in the TT. [But the MS. has in this case, as in that here immediately preceding, الامرُ: the right reading is evidently الامرَ; as in a similar phrase voce جَذَعٌ, q. v.]) A3: فَرَّ, aor. ـِ or يَفَرُّ, (accord. to different copies of the T,) He became intelligent after being weak [in mind]. (IAar, T, TA.) 3 فَارَرْتُهُ, inf. n. مُفَارَّةٌ, (tropical:) I investigated his state, or condition, he investigating mine. (TA.) 4 افرّهُ He, or it, made him to flee; (S, O;) or made him to turn away or aside, for the purpose of eluding, and to flee: (M, K:) or (O) he did to him a deed that made him to flee; (Fr, AO, T, M, O, K;) as also افرّبِهِ. (TA.) It is related in a trad. that the Prophet said to 'Adee the son of Hátim, مَا يُفِرُّكَ عَنِ الإِسْلَامِ إِلّا أَنْ يُقَالَ لَا إِلٰهَ إِلَّا اللّٰهُ (T, M, O, TA) i. e. Nothing induces thee to flee from El-Islám except the saying “ There is no deity but God: ” many of the relaters say يَفُرُّكَ; but Az says that the former is the right. (TA.) b2: Hence the saying, افرّاللّٰهُ يَدَهُ God made, or may God make, his arm, or hand, to fall off; like أَطَرَّهَا and أَتَرَّهَا. (O.) b3: and أَفْرَرْتُ رَأْسَهُ I split, or clave, his head, with a sword; like أَفْرَيْتُهُ. (Yz, T, O, K.) A2: أَفَرَّتْ لِلْإِثْنَآءِ, said of camels, (S, M, O, K,) and of horses, (M, K,) They shed their milk-teeth and had others come forth. (S, M, O, K.) 5 تَفَرَّرَ بِى i. q. ضَحِكَ [He laughed at me, derided me, or ridiculed me]; (K, TA;) mentioned by Sgh. (TA.) 6 تفارّوا They fled, one from another. (S, O, K.) 8 افترّ He laughed in a beautiful manner, (M, K,) beyond what is termed اِنْكِلَال [inf. n. of اِنْكَلَّ, q. v.]. (M.) One says, افترَّ ضَاحِكًا He showed his teeth laughing; (S;) as also افتر عَنْ ثَغْرِهِ. (T.) It is said of the Prophet, الغَمَامِ وَ يَفْتَرُّ عَنْ مِثْلِ حَبِّ meaning And he used to smile so as to show teeth the like of hail-stones, without a reiterated, or a loud, laughing. (T.) b2: Hence, (TA,) افترّ البَرْقُ (assumed tropical:) The lightning glistened. (M, K.) And hence the saying, الصَّرْفَهُ نَابُ الدَّهْرِ الَّذِى يَفْتَرُّ عَنْهُ [Es-Sarfeh is the dog-tooth of time, or fortune, which it shows smiling]: for when Es-Sarfeh [which is the Twelfth Mansion of the Moon] rises, [but it should be, when it sets, aurorally, for it so set, in Central Arabia, about the commencement of the era of the Flight, on the 9th of March, O. S.,] the blossoms come forth and the herbage attains its full height. (M, L. [See more in art. صرف.]) b3: See also فُرٌّ.A2: Also He snuffed up a thing into his nose. (M, K.) R. Q. 1 فَرْفَرَهُ, (S, M, K, &c.,) inf. n. فَرْفَارٌ, (M,) or فِرْفَارٌ, (TA,) He put in a state of motion, commotion, or agitation; shook; or shook about; (S, M, K;) it, (S, K,) or him. (M.) One says of a horse, يُفَرْفِرُ اللِّجَامَ فِى فِيهِ He puts in a state of motion, &c., the bit in his mouth. (M. [See also an explanation of the verb as intrans., in what follows.]) b2: He broke it, i. e. a thing. (M, K.) b3: He cut it. (K.) b4: He clave, split, slit, rent, or tore, it. (TA.) [Thus] فَرْفَرَ signifies He rent, or tore, [skins such as are termed] زِقَاق [pl. of زِقٌّ], and other things; (O, K, TA;) and slit, or rent, them much. (TA. [In two copies of the T, instead of الزِّقَاقَ وَغَيْرَهَا, the reading in the O and K and TA, I find الرُقاقَ وغيره.]) b5: [He mangled it.] One says, الذِّئْبُ يُفَرْفِرُ الشَّاةَ The wolf mangles the sheep, or goat. (O, * TA.) b6: And, (O, K, TA,) hence, (O,) inf. n. فَرْفَرَةٌ, (TA,) (assumed tropical:) He defamed him, and mangled his reputation. (O, K, TA.) b7: And (assumed tropical:) He discommended it, [as though] mangling it with discommendation: the verb occurs in this sense in a trad., having for its object الدُّنْيَا [meaning the enjoyments, or good, of the present world]. (TA.) b8: Also, (inf. n. فَرْفَرَةٌ, TA,) He called or cried, or called out or cried out, to him. (M, K.) A2: فَرْفَرَ as intrans., He (a camel) put his body in a state of commotion, or agitation. (M, K.) b2: He (a horse) struck his teeth with the فأْس [q. v.] of his bit, and moved about his head. (S, O, K.) b3: He hastened, or sped, and went with short steps. (M, O, K.) b4: He was light, and unsteady, (S, * M, * O, * K, TA,) in mind; (TA;) inf. n. فَرْفَرَةٌ. (S, M, O, TA.) b5: He hastened, or was hasty, with foolishness, or stupidity. (IAar, T, TA.) b6: and He confounded, or confused, and was profuse, فِىكَلَامِهِ [in his speaking, or talking, or his speech, or talk]. (M, K.) b7: And [app. He talked; for] الفَرْفَرَةٌ signifies الكَلَامُ [which is often used as a quasi-inf. n. of كلّم]. (M.) A3: فَرْفَرَ also signifies He made the kind of vehicle called فَرْفَار. (T, K.) b2: And He kindled [a fire] with [wood of] the species of tree called فَرفَار. (T, K.) فَرٌّ: see فَارٌّ, in two places.فُرٌّ [The best, or choice, of men &c.]. One says, هُوَ فُرٌّ قَوْمِهِ, (O,) or فُرٌّ القَوْمِ, (K,) and ↓ فُرَّتُهُمْ, (O, K,) He is of the best, or choice, of his people, or of the people, (O, K,) and of the chief persons thereof, (O, K, *) who show him smiling (اَلَّذِينَ عَنْهُ ↓ يَفْتَرُّونَ, perhaps better rendered who withdraw from him so as to render him conspicuous): (O, K:) or قَوْمِهِ ↓ هُوَفُرَّةٌ he is the best, or choice, of his people: (T:) and مَالِى ↓ هٰذَا فُرَّةٌ, (T,) or مَالِهِ, (O,) this is the best, or choice, of my, or his, property, or camels &c. (T, O.) فُرَّةٌ and ↓ أُفُرَّةٌ and ↓ أَفُرَّةٌ The beginning, or first part, of the heat: (T, S, M, O, K:) or they signify, (T, S, M,) or signify also, (O, K,) the vehemence thereof: (S, M, O, K:) but [Az says,] the second and third are in my opinion from أَفَرَ, the أ being the first radical letter: and Ks states that some change the أ into ع, saying عُفُرَّة and عَفُرَّة. (T.) شَرٍّمِنْ فُلَانٍ ↓ مَا زَالَ فُلَانٌ فِى أُفُرَّةٍ is a saying mentioned by Lth, (T, TA,) meaning [Such a one ceased not to be] in a vehement state of evil or mischief [proceeding from such a one]. (TA.) b2: Also Confusion and difficulty. (M, K.) One says, وَقَعَ القَوْمُ فِى فُرَّةٍ and ↓ أُفُرَّةٍ and ↓ أَفُرَّةٍThe people, or party, fell into confusion and difficulty. (M.) b3: See also the next preceding paragraph, in three places.فِرَّةٌ A smiling: [or rather a manner of smiling:] one says, إنَّها لَحَسَنَةُ الفِرَّةِ [Verily she is beautiful in respect of the manner of smiling]. (TA.) فُرُرٌ: see فُرَارٌ.فُرَرَةٌ: see فَارٌّ.فُرَارٌ and ↓ فَريرٌ The young one of the ewe, and of the she-goat, (M, K,) and of the cow, (M,) or of the wild cow, (A 'Obeyd, T, S, M, O, K,) as also, in this last sense, (O, K,) and in the first and second senses, (K,) ↓ فُرْفُرٌ and ↓ فُرْفُورٌ (O, K) and ↓ فَرُورٌ and ↓ فُرَافِرٌ: (K:) or they [app. referring to all the foregoing words] signify lambs: (K: [but see what follows:]) the female is termed فُرَارَةٌ: (M:) and فُرَارٌ is pl. also; (T, M, K;) i. e. it is applied to a pl. number as well as to one; (TA;) it is said to be pl. of ↓ فَرِيرٌ; (T, S, M, O;) and is of a rare form of pl.; (A 'Obeyd, S, O, K; *) and it signifies the small in body of the young ones of the goat-kind; (M;) or ↓ فَرِيرٌ, as some say, signifies thus: (TA: [but this I think doubtful:]) this last word is said by IAar to signify the young one of the wild animal, of the gazelle and of the bovine kind and the like; and in one instance he says that it signifies lambs: (M:) and, (T, A,) as Aboo-l-'Abbás [i. e. Th] states on the authority of IAar, (T,) فُرَارٌ (T, M) and فُرَارَةٌ (T) and ↓ فَرِيرٌ (M) and ↓ فُرُرٌ and ↓ فُرْفُورٌ and ↓ فُرَافِرٌ (T, M) signify the lamb when it is weaned, (T, M,) and has become what is termed جَفْرٌ [q. v.], and obtained plenty of herbage, (M,) and has become fat: (T, M:) accord. to Ibn-'Abbád, (O,) the last two signify a lamb (حَمَل, O, TA, in the K جَمَل, a mistranscription, TA) when it eats, and chews the cud: (O, K: [see also فُرْفُورٌ below:]) and [it is also said that] فُرَارٌ signifies great بَهْم [app. as meaning lambs or kids], and one thereof is termed ↓ فُرْفُورٌ. (TA.) It is said in a prov.نَزْوُ الفُرَارِ اسْتَجْهَلَ الفُرَارَا [The leaping of the wild calf, or with equal propriety الفرار may be here rendered the kid, excited to lightness the other wild calf, or kid]: (T, S, O, K:) A 'Obeyd says, on the authority of El-Mu- ärrij, [and so says Meyd, and the same is implied in the S and O,] that الفرار here means the young one of the wild cow: (T:) i. e., when the فرار attains to youthful vigour it takes to leaping, and when another sees it [do so] it leaps in like manner: (T, S, K:) the prov. is used in relation to him of whose companionship one should be cautious; meaning, if thou become his companion thou wilt do as he does: (T, O, K:) some relate it otherwise, saying نَزْوَ, meaning نَزَا نَزْوَ الفُرَارِ. (O.) [See also a similar prov. in art. سفه, conj. 5.]فَرُرٌ: see فَارٌّ. It is applied to a woman as meaning Wont to flee from that which induces doubt, or suspicion, or evil opinion. (S.) b2: See also the next preceding paragraph.فَرِيرٌ: see فُرَارٌ, in four places.A2: Also The place of the محَسَّة [thus in a copy of the M (app.مِحَسَّة i. e. currycomb, as though meaning the part that is currycombed), in the K of the مجَسَّة (i. e. مَجَسَّة, q. v.), and in the O of the مجمّ, which last I think to be a mistranscription,] of the مَعْرَفَة [or part, or flesh, upon which grows the mane] of the horse: (M, O, K:) or the base (أَصْل) of the مَعْرَفَة of the horse. (T; and accord. to the TA, mentioned by Sgh, and there said to be tropical.) b2: And The mouth: (O, K, TA:) mentioned by Z in a manner indicating that it is of the horse or the like. (TA.) فَرُورَةٌ: see فَارٌ.كَتِيبَةٌ فُرَّى [A military force, or troop, &c.,] defeated: (T, O, K:) as also فُلَّى. (T.) فَرَّآءُ, applied to a woman, i. q. غَرَّآءُ, (O, K, TA,) meaning Beautiful in the front teeth. (TA.) فَرَّارٌ: see فَارٌّ. b2: [Hence,] Quicksilver; so called because flowing quickly, and not remaining in a place: thus says Esh-Shereeshee. (Har p. 139.) فُرَّيْرَةٌ, in the dim. form, with tesh-deed, [A spinning-top;] a thing with which children play. (TA.) فَارٌّ (S, M) and ↓ فَرٌّ (T, S, O, K) and ↓ فَرُورٌ (M, O, K) and ↓ فَرُورَةٌ (M, K) and ↓ فَرَّارٌ (M, O, K) and ↓ فُرَرَةٌ (K) are epithets from فَرَّ signifying as expl. in the first sentence of this art.: (S, T, M, O, K:) [the first and second meaning Fleeing; or turning away or aside, to elude, and fleeing: the third, fifth, and sixth, fleeing, &c., much: and the fourth, fleeing, &c., very much:] but ↓ فَرٌّ is applied to one and to two and to more, and to a female; (S, O;) it has no dual nor pl. [nor fem. form]; (T;) the sing. [and dual] and pl. [and mase. and fem.] are alike; (M;) as it is an inf. n. used as an epithet; (M, O;) and it may be a pl. [or rather a quasi-pl. n.] of فَارٌّ, (S, M, O,) like as رَكْبٌ is of رَاكِبٌ, (S, O,) and صَحْبٌ of صَاحِبٌ, (S, O, K, *) or شَرْبٌ of شَارِبٌ: (M:) it is related in the trad. respecting the Flight that Surákah Ibn-Málik, when he saw the Prophet and Aboo-Bekr fleeing to El-Medeeneh, and they passed by him, said, هٰذَانِ فَرٌّ قُرَيشٍ أَفَلَا أَرُدُّ عَلَىقُرَيْشٍ فَرَّهَا, (T, * S, * O, * TA,) meaning [These two are] the two fugitives [of Kureysh: shall I not turn back to Kureysh their fugitives?]. (A 'Obeyd, T, TA.) فُرْفُرٌ: see فَرْفَارٌ: b2: and فُرَارٌ: b3: and فُرْفُورٌ, in three places.فِرْفِرٌ: see فُرْفُورٌ, in two places.فُرَفِرٌ: see the next paragraph.فَرْفَارٌ A breaker [or mangler] of everything; as also ↓ فُرَافِرٌ. (M, K.) b2: And The lion; because he mangles his antagonist: (Z, TA:) or the lion that mangles his antagonist (O, K *) and everything; (O;) as also ↓ فِرفَارٌ and ↓ فُرْفُرٌ, (K,) or ↓ فُرَفِرٌ, (O,) and ↓ فُرَافِرٌ and ↓ فُرَافِرَةٌ. (O, K.) b3: And Light and unsteady in mind: (Lth, T, M, O, K:) fem. with ة. (Lth, T, M, O.) b4: And Loquacious; talkative; a great talker; (M, K;) like ثَرْثَارٌ: (M:) fem. with ة. (K.) A2: Also A species of tree, (T, M, O, K,) hard, having much endurance of fire, (T, O,) of which are made [bowls such as are termed] قِصَاع (M, O, K) and عِسَاس: (M, O:) AHn says, it is a great kind of tree; (O;) it becomes tall like the دُلْب [q. v.]; its leaves are like those of the almondtree; it has blossoms like the red rose; (O, TA;) and it becomes thick so that great [bowls such as are termed] عِسَاس, and أَقْدَاح, are turned from it: (O:) when its tree becomes old, its wood becomes black like ebony: (O, TA:) it is a hard wood, that blunts iron; and the bowls thereof are thin and light, and of pleasant odour: small saddles, called مَخَاصِر, pl. of مِخْصَرَةٌ, for excellent she-camels, were also made of it, and the curved pieces of wood (أَحْنَآء) thereof amounted [in price] to two hundred dirhems. (O.) A3: And A sort of vehicle, or saddle, for women (T, O, K) and for pastors, resembling the حَوِيَّة and سَوِيَّة [described in arts. حوى and سوى]. (T.) فِرْفَارٌ: see the next preceding paragraph.فُرْفُورٌ: see فُرَارٌ, in three places. [It is said that] it signifies A fat جَمَل (Thus in copies of the K [an evident mistranscription for حَمَل, i. e. lamb, as is indicated in the TA by the addition such as has become what is termed جَفْرٌ].) b2: And (assumed tropical:) A youth, or young man; (O, K, TA;) as being likened to the lamb (حَمَل) that has obtained plenty of herbage and has become fat; (TA; [see فُرَارٌ;]) and so ↓ فُرَافِرٌ. (O, K, TA.) b3: and A certain bird; (S, O, K;) as also ↓ فُرْفُرٌ (O, K) and ↓ فِرْفِرٌ: (K:) a small عُصفُور [i. e. sparrow, or passerine bird]: (ISh, T, M:) so it is said: (M:) and ↓ فُرْفُرٌ signifies the عُصْفُورٌ [in an absolute sense]; (M, K;) as also فُرْفُورٌ: (K:) accord. to AHát, Et-Táïfee says that ↓ الفُرْفُرُ, of which the pl. is الفَرَافِرُ, signifies the نَقَاقِير; thus he says, [using the pl.,] not the نُقَّار [or نَقَّار? (see عُصْفُورٌ)]; and he adds that sometimes it is said that the فُرْفُور is the صِرّ [q. v.]; and some say ↓ الفِرْفِرُ, with kesr, but he says, I am not confident of its chasteness: (O:) [accord. to Ed-Demeeree, as stated by Freytag, فُرْفُرٌ is the name of a small aquatic bird like the dove or pigeon: SM says, app. relying upon the correctness of a modern application of the word,] I have seen the فُرْفُور in Egypt, and it is smaller than the إوَذّ [which is applied to the goose and sometimes to the duck]. (TA.) A2: Also, and ↓ فُرَافِرٌ, Parched meal (سَوِيق) prepared from the يَنبُوت [a tree described in art. نبت, which see, and see also غَافٌ], (M, O, K,) i. e. from the fruit thereof; (O, K;) as some say, from the ينبوت of 'Omán. (TA.) فِرْفِيرٌ [Purple;] a certain sort of colour. (K.) b2: And The violet: or violet-colour: syn. in Pers\. بنفشه [i. e. بَنَفْشَه, which is said to have both of these significations]. (KL.) b3: [and Purslane, or purslain. (Golius, on the authority of Ibn-Beytár.)]فِرْفِيرِىٌّ [Of a purple colour]. (TA: there applied as an epithet to the flower of the فَاوَانِيَا [or peony].) فُرَافِرٌ A horse that moves about, or agitates, the bit in his mouth, (M, O, K, TA,) to which Z adds, in order that he may disengage it [therefrom, or] from his head. (TA.) b2: And i. q. أَخْرَقُ [Rough, ungentle, &c.]; (M, O, K;) applied to a man. (O, K.) b3: See also فَرْفَارٌ, in two places: b4: and فُرَارٌ, likewise in two places: b5: and فُرْفُورٌ, also in two places.فُرَافِرَةٌ: see فَرْفَارٌ, second sentence.أُفُرَّةٌ and أَفُرَّةٌ: see فُرَّةٌ, in five places.مَفَرٌّ an inf. n. of فَرَّ. (S, M, K. [See the first and second sentences of this art.]) b2: Also A time [and a place] of fleeing: (TA:) and ↓ مَفِرُّ signifies a place of fleeing: (I'Ab, Zj, S, M, TA:) and so does ↓ مِفَرُّ; (Zj, K, TA,) an instrumental noun used as a noun of place. (K, TA.) [See 1, second sentence.]مَفِرُّ: see the next preceding paragraph.مُفِرُّ [Making to flee: &c. See its verb, 4]. b2: [Hence, app.,] الأَيَّامُ المُفِرَّاتُ (assumed tropical:) The days that reveal, or make manifest, [or cause to fly abroad,] news, or tidings. (O, K.) مِفَرُّ [originally an instrumental noun: and hence,] A horse fit for one's fleeing upon him: (S, O, K:) or excellent in fleeing. (K.) One says فَرَسٌ مِكَرٌّ مِفَرٌّ A horse well trained, willing, and active, ready to return to the fight and to flee. (TA in art. كر.) b2: See also مَفَرُّ.مُفَرَّرُ: see what follows.مَفْرُورٌ and ↓ مُفَرَّرٌ Examined, looked into, searched into, inquired respecting, or interrogated. (TA. [See 1.])

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فرأ

فرأفَرَأْ (T, S, M, O, K) and ↓ فَرَآءٌ, (K,) both of these forms authorized by the Koofees, (TA,) A wild ass: (ISk, T, S, M, O, K:) or a youthful wild ass: (M, K:) but the absolute [i. e. the former] meaning is that which is commonly known: (TA:) pl. (of mult., TA) فِرَآءٌ (T, S, M, O, K) and (of pauc., TA) أَفْرَآءٌ. (M, K.) Hence the saying, كُلُّ الصَّيدِ فِى جَوْفِ الفَرَا [Every kind of game is in the belly (or might enter into the belly) of the wild ass]; (T, S, M, O, K;) meaning that every kind of game is inferior to the wild ass: (T, O, K:) a prov., (T, S, M, K,) and therefore [the last word is] without hemz, on account of the final pause; (K;) but some write it with hemz: (TA:) it is said to have originated from the fact that three men went forth to hunt; and one caught a hare; and another, a gazelle; and the third, a wild ass; and the first and second boasted against the third, who thereupon said as above: it is applied to him who excels his fellows: (Meyd:) or to a man who is, with respect to other men, as the wild ass with respect to other kinds of game: or to the case of a man who, having several wants, one of which is a great one, accomplishes that great want, and cares not for the others' being unaccomplished. (T, TA. [See also Har pp. 468-9.]) And أَنْكَحْنَا الفَرَا فَسَنَرَى [We have married our daughter to the wild ass, and we shall see,] (T, S, M, O) is another prov.; (T, Meyd;) in which alif is substituted for the hemzeh, (S, M, * O,) for the purpose of the agreement [of الفَرَا in rhyme] with سَنَرَى: (M:) said by a man to his wife when a man demanded in marriage his daughter and he refused, but his wife consented, and overcame the father so that he gave her in marriage to him against his wish; then the husband made the intercourse [with her] to be evil, and divorced her: it is applied in cautioning against an evil consequence: (Meyd:) or it is applied to a man when his affair has been endangered and he has seen what he does not like; and it means we have wasted our precaution, and the affair has brought us to an evil result; (As, T;) or we have considered the affair, and we shall see what it will disclose; (T;) or we have sought after high things, and we shall see what our case will be afterwards. (Th, M.) فَرَآءٌ: see above, first sentence.شَىْءٌ فَرِىْءٌ i. q. فَرِىٌّ [q. v.] (O, K. * See art. فرى.)

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فربيون

فربيونفَرْبَيُونٌ, (K, TA, [in several copies of the K فَرْفَيُون,]) also called ↓ أَفَرْبَيُونٌ, (TA,) [Euphorbium; an inspissated sap of a certain African plant;] i. q. لُبَانَةٌ مَغْرِبِيَّةٌ; the best of which is that which dissolves quickly in water; (TA;) an attenuant medicine, beneficial as a remedy for sciatica, and for cold of the kidneys, and for colic, and for the sting, or bite, of venomous or noxious reptiles or the like, and for the bite of the mad dog, and it causes abortion, and attenuates viscous phlegm. (K.) أَفَر ْبَيُونٌ: see the preceding paragraph.

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فرت

فرت1 فَرُتَ, aor. ـُ inf. n. فُرُوتَةٌ [said in the M to be a subst.], It (water, T, Msb) was, or became, sweet [or very sweet or most sweet (see فُرَاتٌ)]. (T, O, Msb, K.) A2: فَرَتَ, (M, K,) aor. ـِ (M,) or ـُ (K,) inf. n فَرْتٌ, (M,) He acted vitiously, or unrighteously; or committed adultery, or fornication; syn. فَجَرَ. (M, K.) A3: فَرِتَ, [aor. ـَ He became weak in his intellect, after having possessed ample intelligence. (IAar, T, O, K.) فِرْتٌ i. q. فِتْرٌ [The space measured by the extension of the thumb and fore finger]; (IJ, M, K;) a dial. var. of the latter word; as though formed by transposition. (M.) فُرَاتٌ, applied to water, (T, S, M, &c.,) and فُرَاهٌ, both chaste forms, and well known, like تَابُوتٌ and تَابُوهٌ, (Towsheeh, MF, TA,) Sweet: (S, O:) or very sweet: (K:) or of the sweetest kind: (T, M, L:) or that subdues thirst by its excessive sweetness: (Bd in xxv. 55:) so called, accord. to Z, because it breaks the vehemence of thirst, and allays it; as though from رَفَتَ, and formed by transposition: (TA:) you say مَآءٌ فُرَاتٌ, (S, M, O, K,) and in a copy of the K فِرَاتٌ also, (TA,) and مِيَاهٌ فُرَاتٌ, (S, M, O, K,) and فِرْتَانٌ, (M, Msb, in copies of the K فُرْتَانٌ, and in the CK فَرْتَانٌ,) like غِرْبَانٌ [pl. of غُرَابٌ], when فُرَاتٌ is pluralized, but this is rarely the case. (Msb.) b2: الفُرَاتُ signifies also [The Euphrates;] the river of ElKoofeh; (S, Mgh, O, * K; *) a great, celebrated river, which issues from the limits of Er-Room, then passes by the borders of Syria &c., and, after meeting with the Tigris, forms therewith one river, and pours forth into the Sea [or Gulf] of Persia. (Msb, TA.) And الفُرَاتَانِ is an appellation applied to [The Euphrates and Tigris; i. e.] الفُرَاتُ and دِجْلَةُ: or, accord. to the S [and O] الفُرَاتُ and دُجَيْلٌ [The Euphrates and Dujeyl, which latter is a branch of the Tigris]. (TA.) b3: Also The sea: (M, K:) so in a verse of Aboo-Dhu-eyb describing pearls as found therein. (M.) فَرْتَنَا, (M, K,) accord. to Ibn-Habeeb from فَرَتَ [q. v.], but accord. to Sb the ن is radical, (M,) or الغَرْتَنَا accord. to IB, (TA in art. فرتن,) The fornicatress, or adultress. (M and K in this art. * and in art. فرتن.) And The female slave: (Th, and S and K in art. فرتن:) or so الفَرْتَنَا: and اِبْنُ الفَرْتَنَاThe son of the female slave that is a fornicatress. (IAar, TA in that art.) And اِبْنُ فَرْتَنَا The low, ignoble, mean, or sordid. (El-Ah wal, IB, TA.) b2: Also, فَرْتَنَا, the name of A certain woman. (M and K in art. فرتن.) b3: And الفَرْتَنَا The young one of the hyena. (K in art. فرتن.)

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فرتن

فرتنQ. 1 فَرْتَنَ, (T, K, TA,) inf. n. فَرْتَنَةٌ, (T, TA,) signifies شَقَّقَ كَلَامَهُ وَاهْتَمَشَ فِيهِ [app. meaning He uttered, or endeavoured with repeated efforts to utter, his speech in the best manner, and proceeded slowly therein]: (T, K, * TA:) in the copies of the K, اهتمس, with the unpointed س, is put for اهتمش, which is the right reading. (TA.) b2: and He went along with short steps. (K.) A2: And He (a man) became angry, and in a state of excitement: from what here follows [and therefore, app., post-classical]. (TA.) فُرْتُنَةٌ, with damm, [meaning with two dammehs,] A state of commotion of the sea arising from the violence of the winds: app. post-classical. (TA.) فَرْتَنَا, in which the ن is held by some to be radical, and by others to be augmentative, see in art. فرت.

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فرث

فرث1 فَرَثْتُ الكَرِشَ: see 4. b2: فَرَثَ الجُلَّةَ, (ISk, T, S, M, O, K,) aor. ـُ (T, O,) or ـِ (M,) or both, (ISk, S, K,) inf. n. فَرْثٌ, (T, M,) He scattered, or dispersed, [the contents of] the جُلَّة [or receptacle made of palm-leaves, for dates]: (T, * K:) or ripped the جُلَّة, and then scattered, or dispersed, its contents, (ISk, S, M, O,) entirely, (M,) لِلْقَومِ [ for the people, or party]. (ISk, S, O.) b3: And in like manner, (M,) فَرَثَ كَبِدَهُ, (ISk, T, S, M, O, K,) aor. ـُ (ISk, S, and so in some copies of the K,) or ـِ (O, and so in other copies of the K,) inf. n. فَرْثٌ; (S, O;) and ↓ فَرَّثَهَا, (ISk, S, M, O, K,) inf. n. تَفْرِيثٌ; (ISk, S, O, K;) He struck, or smote, him, (ISk, T, S, O,) or his liver, (K,) he being alive, (ISk, S, O, K,) so that his liver became scattered. (ISk, T, S, O, K.) And [hence] one says, فَرَثَ الحُبُّ كَبِدَهُ, and ↓ فَرَّثَهَا, and ↓ افرثها, meaning (assumed tropical:) Love crumbled [or crushed] his liver: [like as we say “ it broke his heart: ”] (M, TA:) and فَرْتٌ is used in like manner of men, as meaning the crumbling of the liver by grief and molestation. (TA.) A2: See also 7. b2: فَرِثَ, aor. ـَ (K,) inf. n. فَرَثٌ, (M, O,) He was, or became, satiated. (M, * O, * K.) You say, شَرِبَ عَلَى فَرَثٍ He drank on an occasion, or in a state, of satiety. (M, TA.) b3: فَرِثَ القَوْمُ The people, or party, became scattered, or dispersed. (O, K.) 2 فَرَّثَ see the next following paragraph: b2: and see also the preceding paragraph, in two places.4 افرث الكَرِشَ He scattered the contents of the كرش [or stomach of a ruminant animal]: (T:) or he ripped the كرش, and threw away what was in it: (ISk, S, O:) or الكَرِشَ عَنِ ↓ فَرَثْتُ الفَرْثِ, aor. ـُ inf. n. فَرْثٌ; and أَفْرَثْتُهَا, and ↓ فَرَثْتُهَا; I ripped the كرش, and scattered what was in it. (M, TA.) Accord. to the K, one says, افرث الكَبِدَ, meaning He ripped the كبد [or liver], and threw away the فُرَاثَة, i. e., what was in it: but this is taken from two passages in the M and T, which the author of the K has confounded. (TA.) b2: And [hence, app.,] افرث أَصْحَابَهُ (assumed tropical:) He exposed his companions (T, S, M, O, K) to the ruling power, (T,) or to the censure of men: (T, S, M, O, K:) or he pronounced them to be liars, in the presence of a people, or party, in order to lessen them in their estimation: or he exposed to reproach their secret: (M:) or he calumniated, or slandered, them. (IF, O.) And افرث الرَّجُلَ (assumed tropical:) He reviled, vilified, or vituperated, the man; charged him with a vice, fault, or the like; defamed him; or detracted from his reputation. (M, O.) b3: See also 1.5 تَفَرَّثَ see the paragraph here following.7 انفرثت كَرِشُهُ His (a ruminant animal's) stomach became ripped and its contents became scattered, or dispersed. (M.) b2: And انفرثت كَبِدُهُ His liver became scattered by a blow, (ISk, T, S, O, K,) he being alive. (ISk, S, O, K.) b3: اِنْفَرَثَتْ said of a pregnant woman; as also ↓ تَفَرَّثَتْ; (O, K, but only the inf. ns. are mentioned in the K;) and ↓ فَرِثَتْ; (T, A, O, K, but only the inf. n. is mentioned; in a copy of the T written فَرَث; in the K, فَرْث, and so in a copy of the A; [accord. to the TK, the pret. is فَرَثَتْ, and the aor. ـْ but is probably only inferred from the form of the inf. n. in the K;]) She had a heaving of the soul [or stomach], or a tendency to vomit. (T, A, O, K. *) [And] اُنْفُرِثَ بِهَا She (a woman, in the beginning of her pregnancy,) was affected with a spitting, and with a heaving of the soul [or stomach], or a tendency to vomit. (M.) [See also the last of the following paragraphs.]فَرْثٌ The سِرْجِين [here meaning feces] (S, A, O, K) while remaining (S, O) in the كَرِش [or stomach of a ruminant animal]; (S, A, O, K;) the dregs in the كرش: (Jel in xvi. 68:) or i. q. سِرْقِين [a dial. var. of سرجين]: and the سرقين of the كرش; as also ↓ فُرَاثَةٌ, (M,) [i. e.] الفُرَاثَةُ signifies what is extracted from the كرش [like الفَرْثُ: it is erroneously expl. in the K: see 4]: (O:) the pl. of فَرْثٌ is فُرُوثٌ. (S, O.) b2: and Anything that is scattered from a bag or other receptacle for travelling-provisions &c. (M.) A2: Also A small [leathern vessel for water, of the kind called] رَكْوَة [q. v.]; (T, K;) a dial. var. of قَرْثُ: (K:) or the small رَكْوَة is called القَرْثُ [only], with ق. (O.) A3: See also the last of the following paragraphs.فُرَاثَةُ: see the next preceding paragraph.مَفَارِثُ [a pl. of which the sing. is app. مَفْرَثُ or مَفْرِثٌ] The places in which [slaughtered] sheep and other animals are ripped [and eviscerated] and skinned. (O.) مُتَفَرِّثَةٌ: see the following paragraph, in two places.إِنَّهَا لَمُنْفَرَثٌ بِهَا, said of a pregnant woman, Verily she is affected with a heaving of the soul [or stomach], or a tendency to vomit, (O, K, * TA, *) by reason of the heaviness of pregnancy: (O:) [or] one says of a woman in the beginning of her pregnancy, ↓ إنَّهَا لَمُتَفَرِّثَةٌ, meaning [Verily] she is affected with a heaving of the soul [or stomach], or a tendency to vomit, and the phlegm at the head of her stomach is much in quantity: so says ISk, on the authority of AA: but [Az, after citing this, adds,] I know not whether it be مُنْفَرِثَةٌ or ↓ مُتَفَرِّثَةٌ: (T, TA: *) and ↓ اِمْرَأَةٌ فَرْثٌ, (M, TA, [in the former, as given in the TT, the latter word is written فرْثٌ, without any vowel-sign to the ف,]) it is said, (TA,) means A woman who spits, [or expectorates phlegm,] and has a heaving of the soul [or stomach], or a tendency to vomit, in the beginning of her pregnancy. (M, TA.)

المعجم العربي الإنجليزي

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فرج

فرج1 فَرَجَ بَيْنَ الشَّيْئَيْنِ, aor. ـِ inf. n. فَرْجٌ, He made an opening, or intervening space, [or a gap, or beach,] between the two things; or he opened the interstice, or interval, between the two things: (Msb:) [and فَرَجَ الشّىْءَ He opened the thing; and particularly by diduction, or so as to form an intervening space, or a gap, or breach; he unclosed it: and in like manner ↓ فرِّج, inf. n. تَفْرِيجٌ; for ex.,] you say, حَلُوبَتِهِ فَرَّجَ مَا بَيْنَ رِجْلَىْ [He made an opening, or intervening space, between the hind legs of his milch camel; i. e. he parted her hind legs]; (S and O and K in art. فحج, &c.;) and فرّج بَيْنَ أَصَابِعِهِ He made openings, or intervening spaces, between his fingers. (MA.) b2: The saying in the Kur lxxvii. 9 وَإِذَا السَّمَآءُ فُرِجَتْ means [and when the sky] shall be opened so that it shall become portals: (Ksh:) or shall become cloven, or split, or rent. (Bd and Jel.) b3: And you say, فَرَجَ البَابَ He opened the door. (A, TA.) and فَرَجَ فَاهُ He opened his mouth to die. (TA.) b4: And فَرَجَ القَوْمُ لِلرَّجُلِ, aor. ـِ inf. n. فَرْجٌ, [and فَرَجَ لَهُ, aor. ـُ inf. n. فَرْجٌ and فُرْجَةٌ, seems from the context to be mentioned in this sense in the L,] The people, or party, made room, or ample space, for the man, in the place of standing or of sitting. (Msb.) b5: And فَرَجَ, aor. ـِ (O, Msb, K,) inf. n. فَرْجٌ; (O, Msb;) and ↓ فرّج, (O, Msb, K,) inf. n. تَفْرِيجٌ; (S, O;) signify also He (God) removed, cleared away, or dispelled, grief, or sorrow; syn. كَشَفَهُ. (Msb, K.) You say, ↓ فَرَّجَ اللّٰهُ غَمَّكَ and فَرَجَ اللّٰهُ عَنْكَ غَمَّكَ [May God remove, or clear away, from thee thy grief, or sorrow; and in like manner, suppressing the objective complement but meaning it to be understood, عَنْكَ ↓ فَرَّجَ and فَرَجَ عَنْكَ]. (S.) A2: See also 7, in two places.A3: فَرِجَ, [aor. ـَ inf. n. فَرَجٌ, He had his pudendum (فَرْج) constantly uncovered (S, TA) when he sat. (TA.) b2: [And, app., He had buttocks which did not meet, or which scarcely met, by reason of their bigness. (See فَرِجٌ and أَفْرَجُ.)]b3: فَرِجَتْ said of a she-camel: see 4. b4: [Freytag adds, as from the S, another signification of فَرِجَ, “ Liberatus fuit curis, tristitia, laetatus fuit: ” but for this I do not find any authority.]2 فرّج: see the preceding paragraph, first sentence: b2: and again, in the latter half, in three places.A2: Also, (O, K,) inf. n. تَفْرِيجٌ, (K,) He was, or became, extremely aged, or old and weak. (O, K.) [From فرّج لَحْيَيْهِ, which see expl. voce فَكَّ.]4 افرج النَّاسُ عَنْ طَرِيقِهِ The people cleared themselves away from his road, or path; removed out of his way. (S, O, K. *) And افرجوا عَنِ القَتِيلِ [as also ↓ انفرجوا (occurring thus in the S and Msb and TA in art. جلو)] They cleared themselves away, or removed, from the slain person: (Mgh, O, Msb, K:) implying that it was not known who had killed him. (Msb.) and افرجوا عَنِ المَكَانِ They left, abandoned, or quitted, the place. (O, K.) b2: افرج الغُبَارُ The dust became dispersed. (TA.) b3: And افرج signifies also His shooting, or casting, became altered [for the worse], having been good. (TA.) A2: افرج الوَلَدُ النَّاقَةَ The young one caused the she-camel to be in the state in which one says of her ↓ فَرِجَتْ, i. e. ↓ اِنْفَرَجَتْ فِى الوِلَادَةِ [app. meaning She became unknit, or loosened, in the joints of the hips in parturition (see explanations of فَرِيجٌ as applied to a ewe and to a woman)], when bringing forth for the first time; whereby she was caused to suffer extreme distress: whence ↓ فَارِجٌ signifies Distressed. (Mgh.) 5 تفرّج: see 7, in two places. b2: [It also signifies He diverted, amused, or cheered, himself; or became diverted, &c.; often followed by عَلَىشَىْءٍ, meaning by viewing a thing, i. e., some rare, or pleasing, object: but thus used, it is app. postclassical. (See also the next paragraph.)]7 انفرج It opened; [and particularly by diduction, or so as to form an intervening space, or a gap, or breach; it gaped; it became unclosed; and so ↓ تَفَرَّجَ; (see exs. in art. فيض, voce أَفَاصَ, in three places;) and it became unknit, or loosened, said of a bone, and of a limb or member, and of a joint; (see فَرِيجٌ, in two places; and see also فَكِكْتَ, and اِنْفَكَّ in three places, and فَكَكٌ;)] syn. انفتح. (Msb in art. فتح; &c. [See also فُرْجَةٌ.]) b2: اِنْفَرَجَتْ سِيَتَاهَا is said of a bow such as is termed ↓ فَرُوجٌ, (O, K, TA,) as also اِنْفَجَّتْ [i. e.انفجّت هِىَ, which shows that the meaning is, Its two curved extremities were such as to have an open space between them and between the intermediate portion and the string]. (TA.) b3: See also 4, second sentence: b4: and the same, last sentence; and فَرِيجٌ, in two places; and فَارِجٌ. b5: [اِنْفَرَجْتُ عَنِ الكَلَامِ occurs in the L, in art. فص, app. meaning I broke off from, or intermitted, speaking.] b6: انفرج said of grief, or sorrow, or anxiety, [and the like,] signifies It was, or became, removed, cleared away, or dispelled; (A, O, TA;) as also ↓ تفرّج; (S, * O, * TA;) and so ↓ فَرَجَ, aor. ـُ inf. n. فُرُوجٌ. (TA.) Aboo-Dhu-eyb says, ↓ وَلِلشَّرِّ بَعْدَ القَارِعَاتِ فُرُوجُ meaning [And to evil, after striking and agitating calamities, there is, or shall be,] a removing, clearing away, or dispelling: (S, O, TA:) the last word being the inf. n. of the last of the verbs above mentioned; or it may be a pl. of ↓ فَرْجَةٌ, like as صُخُورٌ is of صَخْرَةٌ. (TA.) b7: Also He was, or became, happy, or cheerful. (KL. [See also 5.]) فَرْجٌ: see فُرْجَةٌ. b2: The space between the hind legs of a horse or mare: (S, O, K:) so in the saying of Imra-el-Keys, لَهَا ذَنَبٌ مِثْلُ ذَيْلِ العَرُوسِ تَسُدُّ بِهِ فَرْجَهَا مِنْ دُبُرٌ[She has a tail like the skirt of the bride, with which she fills up the space between her hind legs, from behind]. (S, O.) And The space between the fore and hind legs of a horse or the like. (L.) [Hence, app.,] one says, مَلَأَ فَرْجَهُ and فُرُوجَهُ, and سدَّ فُرُوجَهُ [in which phrase مَدَّ is erroneously put for سَدَّ in one place in the TA], and جَرَى مِلْءَ فُرُوجِهِ, meaning (assumed tropical:) He (a horse) ran swiftly. (TA.) And مَلَأَ فُرُوجَ فَرَسِهِ (assumed tropical:) He made his horse to run at the utmost rate of the pace termed حُضْر. (TA in art. ملأ.) b3: The pudendum, or pudenda; the part, or parts, of the person, which it is indecent to expose; (S, O, Msb, K, &c.;) applied to the pudenda of men and of women and of youths, with what is around them; and so of horses and the like: (TA:) or the anterior pudendum [i. e. the external portion of the organs of generation] of a man and of a woman, by common consent of the lexicologists; and applied to this and the posterior pudendum [in the conventional language of the law] because both belong to the same [legal] predicament [in certain cases]; (Mgh, Msb;) or because each of them is a place of opening; (Msb;) or because between the legs: (TA:) but in common parlance it is mostly applied to the anterior pudendum: (Msb:) or peculiarly, accord. to some, the anterior pudendum of a woman [i. e. the vulva, or external portion of the organs of generation of a woman: and the vagina]: (MF, TA:) pl. فُرُوجٌ. (Msb.) فُلَانٌ ابْنُ فَرْجِهِ means (assumed tropical:) Such a one is solicitous for his فَرْج. (Er-Rághib, TA in art. بنى.) b4: And i. q. فَتْقٌ [app. as meaning An open, wide, place]: pl. فُرُوجٌ: (Msb:) which latter also signifies The sides, or lateral parts, quarters, or tracts, of a land. (TA.) and The part between the two sides, i. e. the بَطْن, of a valley: and hence used in relation to a road, as meaning its entrance: and a فَجّ [or wide, or depressed, road,] of a mountain. (ISh, TA.) and A frontier-way of acces to a country; and [particularly such as is] a place of fear; (S, O, K, TA;) so called because not obstructed; (TA;) and so ↓ فُرْجَةٌ, (Msb,) [pl. فُرَجٌ, whence] one says, فُلَانٌ تُسَدُّ بِهِ الفُرَجُ, (A,) or الفُرُوجٌ, which is the pl. of فَرْجٌ, (TA,) meaning [Such a one, by him are obstructed] the frontier-ways of access [to the enemy's country]. (A, TA.) فُرْجٌ: see فُرُجٌ; the latter in two places.فِرْجٌ: see فُرُجٌ; the latter in two places.فَرَجٌ inf. n. of فَرِجَ [q. v.]. (S, TA.) b2: and [app. as such also, or] as a simple subst., The having the pudendum (الفَرْج) constantly uncovered, (K, TA,) when sitting. (TA.) b3: Also a subst. [or quasi-inf. n.] from فَرَجَ الغَمَّ; (Msb;) [as such signifying] The removal, or clearing away, of grief, or sorrow: or freedom from grief, or sorrow: (S, * O, * KL:) or i. q. رَاحَةٌ [i. e. rest, repose, or ease; or cessation of trouble, or inconvenience, and of toil, or fatigue; or freedom therefrom]: (MA:) and ↓ فَرْجَةٌ and ↓ فُرْجَةٌ accord. to ISk, and ↓ فِرْجَةٌ: also accord. to Az, signify the same as فَرَجٌ: (Msb:) one says, مَا لِهٰذَا الغَمِّ مِنْ↓ فَرْجَةٍ and ↓ فُرْجَةٍ and ↓ فِرْجَةٍ [There is not for this grief any removal, or clearing away]: (T, TA:) and ↓ لِكُلِّ غَمِّ فُرْجَةٌ i. e. كَشْفَةٌ [For every grief there is a removal, clearing away, or dispel-ling]: (A:) or ↓ فَرْجَةٌ, of which فُرُوجٌ may be a pl., (see 7, in two places,) signifies rest from grief, or mourning, or from disease: (TA:) or freedom from difficulty, distress, or straitness; as also ↓ فُرْجَةٌ: (Msb:) or freedom from anxiety; (S, O, K;) as also ↓ فُرْجَةٌ and ↓ فِرْجَةٌ: (O, K:) or ↓ فَرْجَةٌ, with fet-h, is an inf. n. [app. of unity]; and ↓ فُرْجَةٌ, with damm, is a simple subst.: (IAar, Msb:) or ↓ فَرْجَةٌ relates to an affair or event; and ↓ فُرْجَةٌ, [which see expl. below,] to a wall, and a door; but the two [primary] significations are nearly the same: the authority for the three [syn.] forms of the word is taken by the author of the K from the statement in the T, cited above, that one says, مَا لِهٰذَا الغَمِّ مِنْ فَرْجَةٍ and فُرجَةٍ and فِرْجَةٍ. (TA.) b4: [Hence,] أُمُّ الفَرَجِ is a name of The جُوذَابَة [n. un. of جُوذَابٌ: see art. جذب]. (Har p. 227.) فَرِجٌ (S, O, TA) and ↓ أَفْرَجُ (K, TA) A man whose pudendum (فَرْج) is constantly uncovered (S, O, K, TA) when he sits. (TA.) b2: مَكَانٌ فَرِجٌ A place in which is تَفَرُّج [app. as meaning diversion, amusement, or cheering pastime; such a place as is termed in Pers\. تَفَرُّج گَاهْ]. (A, TA.) فُرُجٌ (S, O, K) and ↓ فِرْجٌ, with kesr, (O,) or ↓ فُرْجٌ, (K,) and ↓ فَارِجٌ and ↓ فَرِيجٌ, (S, O, K,) [like فَرُوجٌ (see 7) and فَجَّآءُ,] A bow wide apart from the string; (S, O, K;) or of which the string is distant from its كَبِد [q. v.]. (TA.) b2: And the first, A woman wearing a single garment; (O, L, K;) of the dial. of El-Yemen; (O, L;) like فُضُلٌ in the dial. of Nejd; (L;) as also ↓ فُرْجٌ. (K.) b3: And, as also ↓ فِرْجٌ, One who will not conceal a secret: (O, K:) and ↓ فُرَجَةٌ a man wont to reveal his secrets. (Ham p. 49.) فَرْجَةٌ: see فَرَجٌ, in five places. b2: It is said in the T, that أَدْرَكُوا القَوْمَ عَلَى فَرْجَتِهِمْ or ↓ فُرْجَتِهِمْ occurs in a trad. as meaning على هزِيمَتِهِمْ [i. e. They overtook the people, or party, in their state of defeat]: but it is also related as with قاف and حآء [app. قَرْحَتِهِمْ]. (TA.) فُرْجَةٌ An opening, or intervening space, [or a gap, or breach,] between two things; (Msb, TA;) as also ↓ فَرْجٌ, (A,) of which the pl. is فُرُوجٌ only; (TA;) [and so ↓ مَفْرَجٌ, lit. a place of opening, occurring in the K in art. ودى, &c.;] and ↓ مُنْفَرَجٌ: (JK and K voce خَلَلٌ, &c.:) the pl. of the first is فُرَجٌ (Msb, TA) and فُرُجَاتٌ: (TA:) and it is also in a wall, (S, Msb, K,) and the like: (S, Msb:) and signifies also an opening, or a space, or room, made by persons for a man entering among them, in a place of standing or of sitting. (Msb.) One says, بَيْنَهُمَا فُرْجَةٌ, meaning انْفِرَاجٌ [i. e. Between them two is an opening, or intervening space, &c.]. (S.) فُرَجُ الشَّيْطَانِ [The Devil's gaps], occurring in a trad., means the gaps, or unoccupied spaces, in the ranks of men praying [in the mosque]. (L.) b2: See also فَرْجٌ, last sentence: b3: and see فَرَجٌ, in seven places: b4: and فَرْجَةٌ.فِرْجَةٌ: see فَرَجٌ, in three places.فُرَجَةٌ: see فُرُجٌ, last sentence.فَرُوجٌ, applied to a bow [like فُرُجٌ &c.]: see 7.فَرِيجٌ: see فُرُجٌ. b2: Also A ewe whose hips are unknit, or loosened, [in the joints], (وَرِكَاهَا ↓ اِنْفَرَجَ [see 4],) when she brings forth. (TA.) And A woman whose bones are unknit, or loosened, (عِظَامُهَا ↓ اِنْفَرَجَتْ) in consequence of parturition: and hence, as likened thereto, (tropical:) a camel that is fatigued, and drags his feet, or stands still: (Skr, O:) or a woman fatigued in consequence of parturition: and hence, as being likened thereto, (tropical:) a she-camel that is fatigued. (Kr, TA.) And A she-camel that has brought forth her first offspring. (O, K.) [See also فَارِجٌ.] b3: Also, accord. to the K, [and the O as on the authority of Ibn-'Abbád,] i. q. بَارِدٌ: but [SM says that] this is a mistake for بَارِزٌ, meaning Uncovered, appearing, or apparent; in which sense it is applied also to a fem. noun: (TA:) it is applied, in a verse of Aboo-Dhu-eyb, to a pearl (دُرَّة), as meaning uncovered, and exposed to view, for sale. (O, TA.) فَرَّاجٌ One who often removes, clears away, or dispels, grief, or anxiety, from those affected therewith; or who does so much. (O.) فَرُّوجٌ The young of the domestic hen; [the chicken, and chickens;] (S, Mgh, O, K; [but the explanation is omitted in one of my copies of the S;]) as also فُرُّوجٌ, (S, O, K,) like سُبُّوحٌ [q. v.], (K,) a dial. var., (S, O, TA,) mentioned by Lh: (TA:) n. un. with ة: (S:) pl. فَرَارِيجُ. (S, Mgh, O.) b2: And hence, app., by a metaphorical application, (Mgh,) it signifies also A [garment of the kind called] قَبَآءِ, (S, Mgh, O, K, [but omitted in one of my copies of the S,]) having a slit in its hinder part: (Mgh, O, K:) or the shirt of a child: (O, K:) [but] the Prophet is related to have prayed in a فرّوج (Mgh, TA) of خَزّ (Mgh) or of silk; (TA;) or he pulled off one that he had put on. (O.) فَارِجٌ: see فُرُجٌ. b2: Also A she-came that has become unknit, or loosened, [app. in the joints of the hips,] (↓ اِنْفَرَجَتْ [see 4],) in consequence of parturition, and therefore hates the stallion, (O, K,) and dislikes his being near. (O.) [See also فَرِيجٌ.] And see 4, last sentence.أَفْرَجُ, in the phrase أَفْرَجُ الثَّنَايَا, i. q. أَفْلَجُ [q. v.]. b2: And A man whose buttocks do not meet, (S, O, K,) or scarcely meet, (TA,) by reason of their bigness: (S, O, K:) fem. فَرْجَآءُ: it is mostly the case among the Abyssinians. (S, O.) b3: See also فَرِجٌ.تِفْرِجٌ, accord. to Akh, A beater and washer and whitener of clothes; syn. قَصَّارٌ. (O.) b2: See also the next paragraph.تِفْرِجَةٌ and ↓ تِفْرَاجٌ are sings. of تَفَارِيجٌ, (O,) which signifies, (IAar, O, K,) as pl. of the first, (K,) or of the second, (IAar, O,) The openings [or interstices] of the fingers: (IAar, O, K:) and the apertures, (IAar, O,) or clefts, (K,) of a railing: (IAar, O, K:) and also, (O, K,) accord. to IDrd, as pl. of تِفْرِجَةٌ, (O,) the slits of the [kind of garment called] قَبَآء [and فَرُّوجْ]. (O, K.) A2: تِفْرِجَةٌ as an epithet, applied to a man, signifies Cowardly and weak; as also ↓ تِفْرَاجَةٌ; (O, K;) and نِفْرَاجَآءُ, with ن, (O, * K,) mentioned by IAmb, as imperfectly decl., and as signifying cowardly; (O;) or so, accord. to the T and L, ↓ تِفْرِجٌ and تِفْرِجَةٌ, and نِفْرِجٌ and نِفْرِجَةٌ: and the last two, and نِفْرَاجٌ and نِفْرِجَآءٌ, all with ن, signify one who becomes defeated, or put to flight, (يَنْكَشِفُ,) on the occasion of war, or battle. (TA.) تِفْرَاجٌ and تِفْرَاجَةٌ: see the next preceding paragraph.مَفْرَجٌ: see فُرْجَةٌ. [Hence] مَفْرَجُ الغَمِ [The place of opening of the mouth]. (TA in art. شجر.) مَفَارِجُ [is its pl.; and] signifies Places of exit, or egress. (TA.) مُفْرَجٌ, occurring in the saying, in a trad., لَا يُتْرَكُ فِى الإسْلَامِ مُفْرَجٌ, [meaning that he who is thus termed shall not be left unbefriended among the Muslims,] is variously explained: As used to say that it is with ح; and disapproved of the saying مفرج, with ج: A'Obeyd says, I heard Mohammad Ibn-El-Hasan say, it is related with ح and with ج; and he who says مفرج, with ج, means A slain person found in a desert tract, not by a town or village, [which signification is mentioned in the K,] the fine for whose blood is to be paid from the government-treasury: AO says that it means one who becomes a Muslim and has no alliance of friendship with any one [among the Muslims]; wherefore, if he commits a crime, [such as maiming another, &c.,] the governmenttreasury must make amends for it, because he has no relations or others bound to aid him by paying a bloodwit [or the like]: (S, O: and the like is also said in the Mgh and in the K:) or, accord. to Jábir El-Joafee, it means a man who is among a people to whom he does not belong; wherefore they are bound to pay for him a bloodwit [or the like]: (O, TA:) or it means one who has no kinsfolk, or near relations: so accord. to IAar: (Mgh, TA:) or one who has no offspring: or one who has no wealth, or property: and it is also said to mean one burdened by the obligation to pay a bloodwit, or a ransom, or a debt that must be discharged: and [in like manner] ↓ مَفْرُوجٌ is said to mean one who is burdened with a debt: but it is correctly with ح [unpointed]; (TA;) [i. e.] such is termed مُفْرَحْ, with ح: (As, Mgh:) and مُفْرَجٌ means one burdened by his family, although he be not in debt. (Az, TA voce مُفْرَحٌ [q. v.].) مُفْرِجٌ One whose shooting, or casting, has become altered [for the worse], having been good. (AA, O, * K.) A2: And thus, without ة, A hen having chickens. (S, O, K.) مُفَرَّجٌ A camel (O) whose elbow is distant from his armpit: (O, K:) or wide in step: (O:) or, with ة, a she-camel whose elbows are far from her chest, and whose armpits are [therefore] wide. (Ham p. 783.) b2: And A comb. (O, K.) مَفْرُوجٌ An opened door. (TA.) b2: See also مُفْرَجٌ, near the end.مُنْفَرَجٌ: see فُرْجَةٌ.

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فرجن

فرجنQ. 1 الدَّابَّةَ فَرْجَنَ He curried the beast; removed the dust from it with the فِرْجَوْن. (S, K.) But the etymologists assert that the ن is augmentative. (TA.) فِرْجَوْنٌ A currycomb; syn. مِحَسَّةٌ [q. v.]. (S, K.)

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فرح

فرح1 فَرِحَ, (S, A, L, Msb, K, &c.,) [aor. ـَ inf. n. فَرَحٌ, (S, * L, * Msb, &c.,) He rejoiced; was joyful, or glad; or was happy; (S, A, L, Msb, K, &c.;) syn. سُرَّ: (S, A, Msb, * &c.:) or he experienced a sensation of lightness in his heart: (Th, TA:) or his bosom became dilated with delight, or pleasure, of short continuance, transitory, or fleeting, not lasting, as is the case in bodily and worldly pleasures; فَرَحٌ differing from سُرُورٌ in the manner expl. below, though each is sometimes used as syn. with the other. (Er-Rághib, TA.) You say, فَرِحَ بِهِ He rejoiced, was joyful, or glad, or was happy, by reason of him, or it; syn. سُرَّ. (S, A, Msb. *) b2: And He was, or became, well pleased, or content. b3: And He exulted, or rejoiced above measure; or he exulted greatly, and behaved insolently and unthankfully, or ungratefully. (S, Msb, K.) The verb is used in this sense in the Kur xxviii. 76. (TA.) 2 فَرَّحَ see the paragraph here following.4 افرحهُ, (S, A, Msb, K,) inf. n. إِفْرَاحٌ; (S;) and ↓ فرّحهُ, (Msb, K,) inf. n. تَفْرِيحٌ; (S;) He, or it, rejoiced him; gladdened him; made him joyful, or glad; or made him happy: (S, A, Msb, K:) [or occasioned him a sensation of lightness of heart: or made his bosom to become dilated with delight, or pleasure, of short continuance, transitory, or fleeting, not lasting, as is the case in bodily and worldly pleasures. See فَرَحٌ.] b2: And He, or it, made him to be well pleased, or content. (Msb.) b3: And He, or it, made him to exult, or rejoice above measure; or to exult greatly, and to behave insolently and unthankfully, or ungratefully. (Msb, K.) A2: Also He, or it, grieved him; or made him unhappy; lit. deprived him of joy; or of happiness: like as أَشْكَاهُ signifies “ he made his complaint to cease. ” (L.) [Thus it has two contr. meanings.] b2: And It (a debt, AA, S, TA, or a thing, TA) burdened him, burdened him heavily, or overburdened him. (AA, S, K, TA.) فَرَحٌ [inf. n. of فَرِحَ, q. v.: as a simple subst.,] Joy, mirth, or gladness; or happiness; (S, L, Msb, K;) syn. سُرُورٌ; (Msb, K;) contr. of حُزْنٌ, (L,) and of تَرَحٌ: (S and A in art ترح:) or a sensation of lightness of the heart: (Th, TA:) or dilatation of the bosom with delight, or pleasure, of short continuance, transitory, or fleeting, not lasting, as is the case in bodily and worldly pleasures; whereas سُرُورٌ is dilatation of the bosom with delight, or pleasure, wherein is quiet or tranquillity or rest of mind, of short or of long continuance; but each is sometimes used as syn. with the other. (Er-Rághib, TA.) b2: And A state of being well pleased, or content, with a thing. (Msb.) b3: And Exultation, or a rejoicing above measure; or a state of exulting greatly, and behaving insolently and unthankfully, or ungratefully. (S, Msb, K.) b4: [Also A festivity, or merry-making; particularly, as used in the present day, on the occasion of a marriage. b5: Pl. أَفْرَاحٌ.] b6: In the saying of Muteea Ibn-Iyás, قَدْ ظَفِرَ الحُزْنُ بِالسُّرُورِ وَقَدْأُدِيلَ مَكْرُوهُنَا مِنَ الفَرَحِ [Sorrow, or sadness, has overcome happiness, and the object of our dislike, or hatred, has been given a turn to prevail over the object of our love], by مِنَ الفَرَحِ he means مِنَ المَفْرُوحِ بِهِ, i. e. المَحْبُوبِ. (Ham p. 391.) فَرُحٌ: see the paragraph here following.فَرِحٌ and ↓ فَرْحَانُ (Msb, K) and ↓ فَرُحٌ, as in some copies of the K and in the L and other lexicons, or ↓ فَرُوحٌ, as in other copies and mentioned by IJ, (TA,) and ↓ فَارِحٌ and ↓ مَفْرُوحٌ, (K,) the last mentioned by IJ; (TA;) fem. [of the first] فَرِحَةٌ and [of the second] فَرْحَى (Msb, K) and فَرْحَانَةٌ, (K,) but of the correctness of this last ISd was not certain: (TA:) pl. [of the first]فَرِحُونَ (S, Msb) and [of the second] فَرَاحَى and فَرْحَى: (K, TA:) Rejoicing, joyful, or glad; or happy: (Msb, K:) [or experiencing a sensation of lightness in the heart: or having the bosom dilated with delight, or pleasure, of short continuance, transitory, or fleeting, not lasting, as is the case in bodily and worldly pleasures. See فَرَحٌ.] Hence, in the Kur [iii. 164], فَرِحِينَ بِمَا آتَاهُمُ اللّٰهُ مِنْ فَضْلِهِ [Rejoicing by reason of that which God has given them of his bounty]. (Msb.) b2: And Well pleased, or content: whence, in the Kur [xxiii. 55 and xxx. 31], كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ [Every sect is well pleased, or content, with that religion which it has]. (Msb.) b3: And Exulting, or rejoicing above measure; or exulting greatly, and behaving insolently and unthankfully, or ungratefully: (S, Msb, K:) whence, in the Kur [xxviii. 76], إِنَّ اللّٰهَ لَا يُحِبُّ الفَرِحِينَ [Verily God does not love those who exult, or rejoice above measure; &c.]. (S, Msb.) فَرْحَةٌ [A joy, or gladness; or a happiness]: see an ex. voce تَرْحَةٌ. b2: See also the next paragraph, in two places.فُرْحَةٌ A cause of joy or gladness, or of happiness; a thing whereby one is made joyful or glad, or happy; as also ↓ فَرْحَةٌ; syn. مَسَرَّةٌ. (K.) b2: And A thing that thou givest to him that rejoices thee; (L, K;) a recompense that thou givest him; (L;) [as also ↓ فَرْحَةٌ; for] you say, لَكَ عِنْدِىفَرْحَةٌ إِنْ بَشَّرْتَنِى, (S, A, [in one of my copies of the S أَىْ بَشَّرْتَنِى, as though this were an explanation, but the former is the right reading,]) and فُرْحَةٌ, (S,) meaning بُشْرَى [i. e. There is for thee, with me, a gift for announcing a joyful event, if thou announce to me such an event]. (A.) فَرْحَانُ; fem. فَرْحَى, and accord. to the K فَرْحَانَةٌ also: see فَرِحٌ.فَرْحَانَةٌ White كَمْأَة [or truffles]: (K:) from Kr: but ISd states the word transmitted to him to be with ق [i. e. قُرْحَانٌ, of which قُرْحَانَةٌ is mentioned as a n. un.]. (L, TA.) فَرُوحٌ: see فَرِحٌ.فَارِحٌ: see فَرِحٌ.مُفْرَحٌ A man burdened, or burdened heavily, or overburdened, by debt, (A'Obeyd, S, TA,) or by a fine, or the like, and unable to pay it: (A'Obeyd, TA:) or needy, or in want; overcome; and poor: (K:) or poor, possessing no property: (TA:) one who is not known to have any kinsfolk or near relations; (K, TA;) but in a trad. in which it occurs in this sense as related by some, it is, as others relate the trad., with ج; and so in the sense next following: (TA:) and a slain person found between two towns or villages. (K.) In the trad. in which it is said لاَ يُتْرَكُ فِى الإِسْلَامِ مُفْرَحٌ it has the first of the significations mentioned above accord. to A'Obeyd [i. e. the saying means One who is burdened, or burdened heavily, or overburdened, by debt, &c., shall not be left unbefriended among the Muslims]. (TA.) And in the writing that the Apostle of God wrote [as a covenant] between the Muhájirs and the Ansár were the words, لاَيَتْرُكُوا مُفْرَحاً حَتَّى يُعِينُوهُ عَلَى مَا كَانَ مِنْ عَقْلٍ أَوْ فِدَآءٍ, in which مُفْرَحاً means مَفْدُوحاً, (Ez-Zuhree, As, S,) i. e. [They shall not leave] one who is burdened, or burdened heavily, or overburdened, by debt, [until they aid him to acquit himself of what has become incumbent on him, of a bloodwit or a ransom,] meaning that his debt shall be paid for him from the treasury of the state: so says As; and he disallowed the saying [in this case] مُفْرَجٌ, [q. v.,] with ج. (S.) مُفْرِحٌ A thing that makes joyful or glad, or that makes happy: (T, L:) [and بِهِ ↓ مَفْرُوحٌ a thing by which one is made joyful or glad, or by which one is made happy:] one says, مَا يَسُرُّنِىبِهِ مُفْرِحٌ, (As, T, S, L,) and بِهِ ↓ مَفْرُوحٌ, for which one should not say مَفْرُوحٌ [alone], (As, S,) [i. e. Nothing that makes joyful &c., and by which one is made joyful &c., renders me happy by means of it,] relating to an affair, or event. (S.) [See also فُرْحَةٌ.]مُفَرِّحٌ A certain well-known [exhilarating] medicine; (S, K;) a certain medicine which is given to drink to him who is in grief, and in consequence of which he becomes happy; thus called by the physicians, and by others called سُلْوَانٌ. (S in art. سلو.) مِفْرَاحٌ One who rejoices much, or often: (K:) or one who rejoices [app. much] whenever fortune renders him happy. (S.) مَفْرُوحٌ: see مُفْرِحٌ, in two places: A2: and see فَرِحٌ.

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فرخ

فرخ1 فَرِخَ, aor. ـَ (K,) inf. n. فَرَخٌ, (TK,) He (a man, TA) became free from fright, or fear, and at ease, or calm. (K.) [See also 4.] b2: and فَرِخَ إِلَى الأَرْضِ He clave to the ground; (K, TA;) as also ↓ فرّخ. (TA.) 2 فَرَّخَتْ, and ↓ أَفْرَخَتْ, said of a bird, (S, A, Msb, K, but in the S and Msb the verbs are in the masc. forms,) [inf. n. of the former تَفْرِيخٌ,] She had [or she produced by hatching] a young one, (Msb, K,) or young ones. (A.) [In the L, in one place, and so, accord. to the TA, in other lexicons, for صَارَ in the explanatory phrase صَارَ لَهَا فَرْخٌ, is put طَارَ; as though the verbs signified She had a young one that flew.] b2: And both verbs, said of an egg (بَيْضَةٌ), It had [or produced] a young one: (L, K:) or افرخت said of an egg, it had in it a young bird: (ISh, TA in art. بيض:) or it broke open from over the young bird, which thereupon came forth from it. (AHeyth, TA in art. روع; and Msb.) b3: See also the next paragraph, in two places. b4: فرّخ الزَّرْعُ, (S, A, L, K,) inf. n. تَفْرِيخٌ, (S, L,) (tropical:) The seed-produce, or corn, was ready to cleave open, when it had come up: (S:) or produced many shoots: (A:) or put forth its shoots: (K:) or shot forth into leaf from the grain, when the latter had cloven asunder; as also ↓ افرخ. (L.) [See also قَصَّبَ.] And فرّخ شَجَرُهُمْ فِرَاخاً كَثِيرَةً (tropical:) Their trees produced many offsets, or shoots from their roots or stems. (A.) b5: See also 1. b6: [Hence,] وَفَرَّخَ َبَاضَ فِيهِمُ الشَّيْطَانُ, occurring in a trad., means (tropical:) The devil made his fixed abode among them; like as a bird keeps to the place of its eggs and young ones. (L.) and [in like manner] one says, فرّخ الشيطان فِى رَأْسِهِ (tropical:) The devil took up an abode in his head. (TA in art. فحص.) b7: فرّخ القَوْمُ means (assumed tropical:) The people, or party, became weak; i. e., became like young birds. (K.) And فرّخ said of a man, (assumed tropical:) He was, or became, base, vile, or abject. (T, TA.) and (assumed tropical:) He (a man) was frightened; or he feared, or was afraid. (K.) And فُرِّخَ, in the pass. form, said of a coward, and of a weak old man, inf. n. تَفْرِيخٌ, (assumed tropical:) He was frightened, and made to tremble. (L.) 4 أَفْرَخَتْ said of a bird: b2: and of an egg: see 2. b3: [Hence,] one says, أَفْرَخَ بَيْضَةُ القَوْمِ, meaning (assumed tropical:) What was hidden, of the affair, or case, of the people, or company of men, became apparent. (ISh, TA in art. بيض. [See also a similar phrase in what follows.]) And افرخ فُؤَادُهُ (tropical:) His heart became free from fear: fear in the heart being likened to a young bird in the egg. (L.) And افرخ الرَّوْعُ (tropical:) Fright, or fear, departed; (S, K, TA;) as also ↓ فرّخ, inf. n. تَفْرِيخٌ: (K, TA:) and one says, لِيُفْرِحْ رَوْعُكَ (tropical:) Let thy fright, or fear, depart; like as the young bird goes forth from the egg. (S, TA. [But see رَوْعٌ: and see also a phrase similar to this in what follows.]) and أَفْرَخَ الأَمْرُ The affair, or case, became manifest, or plain, (S, A, L, K,) as to its issue, or result, (L,) after having been confused, or dubious; (S, A, L, K;) as also ↓ فرّخ. (L.) b4: افرخ القَوْمُ بَيْضَهُمْ, (S, L, K,) or بَيْضَتَهُمْ, (as in some copies of the K,) meaning (tropical:) The people, or party, disclosed their secret, (S, L, K, TA,) is said of those whose case has become apparent. (L.) [Hence it seems that افرخ البَيْضَةَ properly signifies It (a bird) hatched the egg, and produced the young bird.] أَفْرِخْ رَوْعَكَ (tropical:) Calm thy mind, (S, L, K, TA,) is a prov., mentioned by Az, from A'Obeyd, as said, on occasions of fear, to him who is cowardly. (L, TA.) And أَفْرَخَ رَوْعَهُ means (assumed tropical:) He prayed for him that his fright, or fear, might become calmed, and depart. (AO, TA.) b5: See also 2, latter half.10 استفرخ الحَمَامَ He took for himself the pigeons (S, K) for their young ones, (S,) or for [the purpose of their producing] young ones. (K.) فَرْخٌThe young one of a bird: (S, A, Mgh, L, K:) this is the primary signification: (L:) or, of any creature that lays eggs: (Msb:) fem. with ة: (S, A:) and, (L, K,) sometimes, (L,) the young one of any animal: (L, K:) pl. (of pauc., S, L) أَفْرُخٌ and أَفْرَاخٌ (S, Mgh, L, Msb, K) and أَفْرِخَةٌ, (L, K,) the last of which is extr. [with respect to rule], (IAar,) and (of mult., S, L) فِرَاخٌ (S, L, Msb, K) and فِرْخَانٌ (L, Msb, K) and فُرُوخٌ (Msb, K) and فُرُخٌ. (L.) [See an ex. (from a poet) in which فِرَاخ is treated grammatically as a sing. in the first paragraph of art. خلف.] b2: [Hence,] (assumed tropical:) A base, a vile, or an abject, man, who is driven away. (K.) And one says, فُلاَنٌ فَرْخٌ مِنَ الفِرَاخِ, (TA,) or من الفُرُوخِ, (so in two copies of the A,) meaning (tropical:) Such a one is a bastard: (A, TA:) said by El-Khafájee to be a phrase of the people of El-Medeeneh, peculiarly; but accord. to MF, it is a post-classical phrase common in El-Hijáz. (TA.) b3: And (tropical:) A sucker, an offset, or a sprout, of any plant (L, K) or tree &c.: (L:) or a branch of a tree: or, as some say, a branch that is in the middle of a tree: (Ham p. 347:) or [its pl.] فِرَاخٌ signifies offsets, or shoots, from the roots or stems of trees: (A:) and this is also said to signify worms that are in herbs. (Ham p. 491.) And (tropical:) Seed-produce, or corn, shooting forth into leaf from the grain, when the latter has cloven asunder: (Lth, TA:) or, ready to cleave open, (S, K,) when it has come up: (S:) or, when it has shoots. (L.) b4: And الفَرْخُ signifies (tropical:) The fore part of the brain; (K, TA;) thus called by way of comparison [to the young one of a bird], in like manner as it is called العُصْفُورُ; (TA;) or the عصفور is beneath the فَرْخ: (TA in art. عصفر:) the pl. is فِرَاخٌ: and الفَرْخُ signifies [also, particularly,] the fore part of the brain of the horse. (TA in the present art.) In the saying of ElFarezdak, وَيَوْمَ جَعَلْنَا البِيضَ فِيْهِ لِعَامِرٍمُصَمِّمَةً تَفْأَى فِرَاخَ الجَمَاجِمِ he means [And a day in which we made the swords, penetrating into that which they smote, cleave] the brains [lit. brain (الدّمَاغ) of the tribe of 'Ámir]. (S, TA.) فَرِخٌ, like كَتِفٌ, (assumed tropical:) A man whose grounds of pretension to respect, or honour, are suspected. (TA.) فَرْخَةٌ fem. of فَرْخٌ [q. v.]. (S, A.) b2: Also (assumed tropical:) A broad سِنَان [or spear-head]. (K.) b3: فَرْخَةُ الدَّيْلَمِ: see ذُرَّاحٌ.فُرَيْخٌ a dim. [of فَرْخٌ]: hence the saying, فُلَانٌ فُرَيْخُ قُرَيْشٍ (tropical:) [Such a one is the honoured and cherished of Kureysh]: فريخ being here a dim. (S, K) denoting magnification (K) [i. e.] denoting commendation: (S:) and فُلاَنٌ فُرَيْخُ قَوْمِهِ (tropical:) Such a one is the honoured [and cherished] of his people; like a little young bird in the house of a people who rear it and treat it with kindness. (A.) فُرَيْخِيَّةٌ [or, probably, فُرَخِيَّةٌ, agreeably with analogy,] an epithet applied to نِصَال [meaning “ arrow-heads,” &c., but app. a mistranscription for نِبَال i. e. “ arrows ”], which were so called in relation to الفُرَيْخ, a certain blacksmith in the Time of Ignorance: (TA:) or الفُرَيْخ was a man who used, in the Time of Ignorance, to pare, or shape, arrows: (S:) mentioned by a poet in the saying, وَمَقْذُوذَيْنِ مِنْ بَرْىِ الفُرَيخِ [And two feathered arrows of the paring, or shaping of El-Fureykh]. (S, TA.) [Freytag mentions فُرَّخِىٌّ, as applied to an arrow, meaning “ ad virum فرّيخ appellatum referendus: ” but he names no authority: and it has been shown above that the name of the man is without teshdeed; and so, therefore, is its rel. n.]فَرُّوخٌ Ears of wheat of which the final condition has become apparent, and of which the grain has become organized and compact: occurring in a trad., in which the selling of such for measured wheat is forbidden. (IAth, TA.) مُفْرَخٌ: see مَفَارِخُ.مُفْرِخٌ A hen-bird having [or producing by hatching] a young one [or young ones (see 2)]; (L, K;) as also ↓ مُفَرِّخٌ. (L.) مُفَرَّخٌ: see مَفَارِخُ.مُفَرّخٌ: see مُفْرِخٌ.مَفَارِخُ, a pl. of which the sing. is not mentioned, (TA,) Places where birds have [or produce by hatching] young ones. (K.) [Such a place may be called, accord. to analogy, ↓ مُفْرَخٌ (which may be the sing. of مَفَارِخُِ) and ↓ مُفَرَّخُ.]

المعجم العربي الإنجليزي

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فرد

فرد1 فَرَدَ, aor. ـُ [inf. n. فُرُودٌ,] He, or it, was, or became, single; sole; or one, and no more. (Msb.) b2: See also 7, (with which two other forms of the unaugmented verb, namely, فَرِدَ and فَرُدَ, are also mentioned,) in four places.2 فرّد, inf. n. تَفْرِيدٌ, He applied himself to the study of practical religion, or the law, and withdrew from [the rest of] mankind, and attended only to the observance of the commands and prohibitions [of religion]. (IAar, T, L, K.) [See also the part. n., below.]4 افرد as intrans.: see 7. b2: أَفْرَدَتْ She (a female, S, L, a pregnant female, A, or a woman, K) brought forth one only: (S, A, L, K:) opposed to أَتْأَمَتْ: (A:) not said of a she-camel, because she never brings forth more than one. (S, L, K.) b3: افردهُ He made him, or it, to be single; sole; or one, and no more. (Lth, T, M, * L, Msb. *) b4: And He put, or set, him, or it, apart, aside, or away; he separated him, or it. (S, K.) Yousay, افردهُ مِنْهُ [He separated him from him, and rendered him solitary; or he left him solitary]. (A and Mgh in art. وتر.) [See an ex. in a verse cited voce عَاذِبٌ.] b5: [Hence,] افرد فُلاَنًا بِشَىْءٍ He made such a one to have a thing to himself alone, with none to share, or participate, with him in it. (A in art. فرز.) b6: And افرد الحَجَّ عَنِ العُمْرَةِ He performed the rites and ceremonies of the pilgrimage separately from those of the عُمْرَةِ [q. v.]. (Msb.) b7: And افرد إِلَيْهِ رَسُولاً (S, K) He sent [away] a messenger to him. (K.) 5 تَفَرَّدَ see the next paragraph, in two places.7 انفرد and ↓ فَرَدَ signify the same: (S:) the latter, aor. ـُ [inf. n. فُرُودٌ,] is expl. by Lth as signifying He was, or became, alone, by himself, apart from others, or solitary: (T, L:) and thus انفرد بِنَفْسِهِ signifies. (Msb.) And انفرد عَنْهُ He, or it, was, or became, apart, or separate, from him, or it, and alone. (L.) And انفرد بِفُلاَنِ and ↓ استفردهُ are syn. [as meaning He was, or became, alone with such a one]. (M, A, K.) And انفرد بَالأَمْرِ, (Az, T, M, L, K,) and بِكَذَا, (S,) and بِرَأْيِهِ; (L;) and ↓ فَرَدَ, (Az, T, M, L, K,) aor. ـُ (Az, T, M, L,) inf. n. فُرُودٌ; (Az, L;) and ↓ فَرِدَ, and ↓ فَرُدَ, (M, L, K,) mentioned by Lh; (M, L;) and ↓ افرد, (L, K,) and ↓ تفرّد, and ↓ استفرد; (S, M, L, K;) signify alike; (Az, T, S, M, L, K;) i. e. He was, or became, alone; independent of others; without any to share, or participate, with him; in the affair, and in such a thing, and in his opinion: (the lexicons passim: [see اِسْتَبَدَّ:]) and [in like manner] بِالمَالِ ↓ تفرّد [he was without any to share, or participate, with him in the property]. (Msb.) b2: لَأُقَاتِلَنَّهُمْ حتَّى تَنْفَرِدُ سَالِفَتِى, occurring in a trad., means (assumed tropical:) I will assuredly fight with them until I die; lit., until the side of my neck shall become separate from my body; because its separation can be only by death. (L.) 10 استفرد as intrans.: see 7.A2: استفردهُ: see 7. b2: Also He found him alone, having no second person with him. (A.) [Hence, one says,] اِسْتَطْرَدَ فَجَدَّلَهُ لَهُمْ فَلَمَّا اسْتَفْرَدَ مِنْهُمْ رَجُلاً كَرَّ عَلَيْهِ [He fled, or wheeled about widely, from them, to turn again, by way of stratagem; and when he found a man of them alone, he returned against him, and threw him down upon the ground]. (A, L.) And استفرد الدُّرَّةَ He (the diver) found the pearl alone, having no other with it. (A.) b3: And He took it alone; by itself; without any other, or any like it. (T, L.) He took it forth from among the things that were with it. (M, K.) فَرْدَ Single; sole; only; one, and no more; syn. وِتْرَ; (S, A, L, Msb;) i. e. وَاحِدٌ: (Msb:) [and, used as a subst., a single, or an individual, person or thing:] fem. فَرْدَةٌ and ↓ فَرْدَىْ [which latter is anomalous, as though fem. of فَرْدَانُ]: (Msb:) pl. أَفْرَادٌ and ↓ فُرَادَى which latter is anomalous, as though pl. of فُرْدَانُ (S, L, Msb) and of فَرْدَىْ, like as سُكَارَى is pl. of سُكْرَانُ and of سَكْرَى. (Msb. See also فُرَادٌ, below.) You say, عَدَدْتُ الدَّرَاهِمَأَفْرَاداً I counted the dirhems one by one. (T, A.) b2: And Such as has no equal, or like: (Lth, M, L, K:) pl. أَفْرَادٌ (M, K) and فُرَادَى [respecting which latter see above]. (K.) الفَرْدُ as an epithet applied to God means The Single; the Sole; the One; (T;) He who has no equal, or like; the Unequalled: (Lth, T, L:) but Az says, I have not found it so applied in the Sunneh; and no epithet should be applied to God except such as He has applied to Himself, or such as the Prophet has applied to Him. (L.) And one says سَيْفٌ فَرْدٌ, (K,) and ↓ فَرَدٌ, (T, L, K,) and ↓ فُرُدٌ, (L, K,) and ↓ فَرِدٌ, (K,) and ↓ فَرُدٌ, (T, K,) and ↓ فَرِيدٌ and ↓ فَرْدَدٌ, (K, but the third and fifth not in the text of the K as given in the TA,) A sword having diversified wavy marks, streaks, or grain; (ذُو فِرِنْدٍ, K, [in the TA وَفِرِنْدٌ, as though one said also سَيْفٌ فِرِنْدٌ, which is evidently a mistake,]) unequalled (T, L, K) in excellence. (T, L.) b3: And The half [meaning one] of a pair or couple. (M, L, K.) b4: And Such as is alone, by himself or by itself, or apart from others; unconnected with, or unattended by, others; solitary, or separate; syn. مُتَّحِدٌ, (M, L, K,) or مَا كَانَ وَحْدَهُ; (Lth, L;) unmixed with others; [in which sense it is] a word of more common application than وِتْرٌ, and more special than وَاحِدٌ: (Kull p. 278:) pl. فِرَادٌ (M, L, K) [and أَفْرَادٌ and فُرُودٌ also, as will be shown below]: an ex. of the first of these pls. occurs in the saying, (cited by IAar, L,) تَخَلُّفَ السَّقْرِ فِرَادَ السِّرْبِ [As the hawk's seizing, or carrying off by force, those that are apart from the others of the flock of birds]. (M, L. See, again, فُرَادٌ.) [Hence,] one says ثَوْرٌ فَرْدٌ, (S,) and شَىْءٌ فَرْدٌ, (M, K,) and ↓ فَرِدٌ, (S, M, K,) and ↓ فَرَدٌ, and ↓ فَرُدٌ, (M, K,) and ↓ فُرُدٌ, (K,) and ↓ فَارِدٌ, (S, M, K,) and ↓ فَرِيدٌ, (S, K,) and ↓ فَرُودٌ, (M, K,) and ↓ فَرْدَانُ, (K,) [and ↓ مُفْرَدٌ (see an ex. voce شَاةٌ, in art. شوه),] A bull, (S,) and a thing, (M, K,) that is alone, by itself, or apart from others; solitary, or separate from others. (S, M, K.) And ↓ سِدْرَةٌ فَارِدَةٌ A lote-tree apart from others. (S.) And شَجَرَةٌ↓ فَارِدٌ, (M, K,) and فَارِدَةٌ, (M, TA,) A tree apart from others. (M, K, * TA.) And ↓ ظَبْيَةٌ فَارِدٌ A gazelle apart, or separate, from the herd. (S, M, K.) And ↓ نَاقَةٌ فَارِدٌ, and ↓ مِفْرَادٌ, and ↓ فَرُودٌ, A she-camel that goes away alone, apart from others, in the pasture, (M, L, K, *) and at the water; (M in explanation of the last, and L;) the epithet applied to the male being ↓ فَارِدٌ, only. (M, L.) And بِهٰذَا الأَمْرِ ↓ هُوَ فَارِدٌ He is alone in this affair. (A.) And it is said in a trad., ↓ لاَ تُعَدُّ فَارِدَتُكُمْ, meaning Your ewe, or she-goat, that ye have set apart from the flock, or herd, that ye may milk her in the tent, or house, shall not be reckoned [among those for which ye are to pay the poorrate]: (A:) or the meaning is, what is over and above the فَرِيضَة [or fixed number of camels, &c., to be given in payment of the poor-rate] shall not be added to the latter and reckoned therewith. (L.) And in another it is said, ↓ لاَ يَغُلُّ فَارِدَتُكُمْ, expl. by Th as meaning Such of you as shall segregate himself, as, for instance, one or two, and gain spoil, shall resign it to the collective body, and not act unfaithfully by taking it for himself. (M, L.) And in another, فَمِنْكُمُ المُزْدَلِفُ صَاحِبُ العِمَامَةِ الفَرْدَةِ And of you is El-Muzdelif, he of the solitary turban: this was said of him because, when he rode, no one with him wore a turban, to show honour to him. (L.) b5: لَقِيْتُهُ فَرْدَيْنِ means I met him, we two being alone. (S, L, K.) b6: أَفْرَادُ النُّجُومِ, (S, M, L, K,) as also فُرُودُهَا, (K,) signifies The brightly-shining stars (الدَّرَارِىْءُ) in the horizon [when other stars, there, are invisible]: so called because they are apart from the other [visible] stars. (M, L.) and الفُرُودُ, (T, M, L, and so in some copies of the K,) in some copies of the K ↓ الفُرْدُودُ, [and thus in the CK,] but the former is the right, (TA,) Certain stars, disposed in a row, behind the Pleiades; (K;) in some copies of the K, around the Pleiades: (TA:) certain bright stars around the Pleiades. (T, L.) And (L) Certain stars around حَضَارِ [q. v.], which is one of the two stars called المُحْلِفَانِ, (M, L, TA,) the other whereof is called الوَزْنُ; (TA;) certain small stars with حَضَارِ; so called because situate apart from the latter, by its side. (Kitáb Anwá el-'Arab, TA.) And الفَرْدُ is a name of The star (a) in the hinder part of the neck of الشُّجَاع [the constellation Hydra; which star is also called عُنُقُ الشُّجَاعِ]. (Kzw in his description of الشجاع.) b7: فَرْدٌ signifies also One side of a jaw: (M, L, K:) pl. أَفْرَادٌ. (M, L.) b8: And A sandal such as is termed سِمْطٌ, not patched, nor having a second sole added to it; (K;) a sandal having a single sole; not having a sole composed of two pieces of leather sewed together, one beneath the other; thus in the saying, يَا خَيْرَ مَنْ يَمْشِى بِنَعلٍ فَرْدِ [O best of such as walk with a single-soled sandal], meaning O best of the great men of the Arabs; for sandals were worn by the Arabs, exclusively of the foreigners; and thin sandals, only by the kings and chief persons of the former. (L.) b9: Also, and ↓ فَارِدٌ, A bull [app. a wild bull]. (Lth, T, L. [See also مُفْرَدٌ.]) b10: [The pl.] الأَفْرَادُ as a conventional term in lexicology signifies What have been transmitted by only one of the lexicologists; what is thus transmitted, if the transmitter is a person of exactness (as Aboo-Zeyd and ElKhaleel and others), is admitted. (Mz, 5th نوع.[See also الآحَادُ, voce أَحَدٌ; a similar, but less restricted, term: and see المَفَارِيدُ.]) فَرَدٌ and فَرِدٌ and فَرُدٌ and فُرُدٌ: see the next preceding paragraph, first quarter: and again, in the second quarter: and for the first and second and third, see also فُرَادٌ.فَرْدَةٌ fem. of فَرْدٌ [used as an epithet] in the first of the senses assigned to the latter above. (Msb.) فُرَدَةٌ One who goes away alone, (K, TA,) having left his companions. (TA.) فُرْدَاتٌ [Hills, or the like, such as are termed]آكَام [pl. of أَكَمَةٌ, q. v.]. (K.) فَرْدَى: see فَرْدٌ, first sentence: b2: and see فُرَادٌ.فَرْدَانُ: see فَرْدٌ, second quarter: b2: and see فُرَادٌ.فَرَادَ; see the paragraph here following.فُرَادٌ [is most properly regarded as a quasi-pl. n., rather than as a pl., of فَرْدٌ; and فُرَادُ is similar to it in meaning]. One says, جَاؤُوا فُرَاداً, and ↓ فُرَادَى, (S, M, K,) with tenween and without it, (S,) and فُرَادَ, (K,) like ثُلَاثَ and رُبَاعَ, (TA,) and ↓ فَرَادَ, and فِرَاداً [a pl. of ↓ فَرْدٌ,] and ↓ فَرْدَى, (K,) [and ↓ فُرَّاداً, perhaps thus by poetic license, see an ex. in a verse cited voce مُرْسِمٌ,] They came one by one; one at a time; (S;) one after another: (M, K:) Az relates that the Kilábees said, جِئْتُمُونَا فُرَاداً [Ye came to us one by one; or one after another]: and هُمْ فُرَادٌ وَأَزْوَاجٌ [They are separate persons and pairs], with tenween: and the Arabs said قَوْمٌ فُرَادُ, imperfectly decl., likened to ثُلاَثُ and رُبَاعُ, [A party composed of separate persons, disposed by ones, or one after another,] and ↓ فُرَادَى, which latter is said by Fr to be a pl.: (T, L:) and the sing. [he adds] is ↓ فَرَدٌ and ↓ فَرِدٌ and ↓ فَرِيدٌ and ↓ فَرْدَانُ: (T, K:) but ↓ فَرُدٌ, (so accord. to a copy of the T,) or ↓ فَرْدٌ, (so in the K accord. to the TA, [in the CK فُرْدٌ,]) in this sense, [i. e. in the pl. sense] is not allowable. (T, K.) فَرُودٌ: see فَرْدٌ, second quarter, in two places.فَرِيدٌ: see فَرْدٌ, former half, in two places: and see فُرَادٌ. b2: Also i. q. شَذْرٌ [app. as meaning The beads that divide the other beads of a string]; (T, A;) in the language of the 'Ajam [app. meaning Persians] called جَاوَرْسَق [a word I do not find in any dictionary]: accord. to Ibráheem El-Harbee, شَذْر of silver, like pearls: (T:) or شَذْر that divide the pearls and gold: (M, L, K:) and pearls that are strung, and divided by other things interposed: (S, L, K:) or pearls that divide the pieces of gold in a necklace: (A:) one thereof is termed ↓ فَرِيدَةٌ: (T, M, A, L:) pl. فَرَائِدُ. (T, M, K.) And A precious, or highly-esteemed, gem; (M, L, K;) as also ↓ فَرِيدَةٌ; (K;) as though it were the only one of its kind; (M, L;) or so called because unequalled; or because [it is a pearl] found alone in its shell: (MF:) and as some say, (S,) ↓ فَرَائِدُ الدُّرِّ signifies the large pearls. (S, L.) b3: Also The intermediate vertebræ between the last of the six vertebræ that are next to the دَأْى [q. v.] of the neck and the six that are between these فَرِيد and the [rump-bone called the] عَجْب; as also ↓ فَرَائِدُ: (M, L, K:) or ↓ فَرِيدَةٌ [the sing.] signifies the vertebra that projects from the part, of the back of a horse, that is next to the lumbar vertebrœ; intervening between the dorsal vertebræ and the lumbar: it projects in some horses. (M, L.) فَرِيدَةٌ, and the pl. فَرَائِدُ: see the next preceding paragraph, in five places.فُرَادَى: see فَرْدٌ, first sentence: and see also فُرَادٌ, in two places.فَرَّادٌ One who sells, (T, A, L, K,) and one who makes, (M, L, K,) what are termed فَرِيد, (A, L, K,) i. e. (A) شَذْر. (T, A.) فُرَّادًا: see فُرَادٌ.فَرْدَدٌ: see فَرْدٌ, first quarter.الفُرْدُود: see فَرْدٌ, latter half.فَارِدٌ, and its fem. (with ة): see فَرْدٌ, near the middle, in nine places: b2: and again, near the end. b3: سُكَّرٌ فَارِدٌ Sugar of the best kind, and white. (K.) b4: And إِبِلٌ فَوَارِدُ [She-camels] which stallions do not resemble (لاَ تُشْبِهُهَا). (So in the O and K. [But the right reading is evidently I think, لا تَشْتَهِيهَا, which the Turkish translator of the K appears to have found in a copy of that work; and the meaning, therefore, which stallions do not desire. فَوَارِدُ is pl. of فَارِدَةٌ.]) مُفْرَدٌ: see فَرْدٌ, second quarter. b2: [Hence, as a conventional term, A single, simple, word or vocable;] an expression of which a portion does not denote a portion of its meaning: (KT:) [pl. مُفْرَدَاتٌ. b3: And Singular, as distinguished from dual and plural. b4: And مُفْرَادَاتُ الطِّبِّ The simples of medicine; medicinal simples.] b5: and مُفْرَدٌ signifies also A wild bull. (L. [See, again, فَرْدٌ, near the end.]) مُفْرِدٌ A female, (S, L,) a pregnant female, (A,) or a ewe or she-goat, (M,) or a woman, (K,) bringing forth one only: (S, M, A, L, K:) like مُوحِدٌ and مُفِذٌّ: (S, L:) opposed to مُتْئِمٌ. (A.) [See its verb, 4.]ذَهَبَ مُفَرَّدٌ Pieces of gold (in a necklace, A) divided, one from another, by فَرِيد [q. v.], (M, A, L, K,) i. e., by pearls. (A.) مُفَرِّدٌ A rider having no other with him: (A:) or a rider having only his camel with him. (K.) b2: طُوبَى لِلْمُفَرِّدِينَ, occurring in a trad., (L,) means Good betide those who apply themselves to the study of practical religion, or the law, and withdraw from [the rest of] mankind, and attend only to the observance of the commands and prohibitions [of religion]: (IAar, T, * L, K, TA:) and (K, TA) it is also said to mean (TA) those who are devoted to the commemoration of the praises of God: (K, TA:) or, as expl. by the Prophet himself, those men and women who commemorate the praises of God much, or frequently: (TA:) also, (K,) or, as KT says in explaining the trad., (TA,) [and as his words are cited in the T,] those whose contemporaries in birth, (K, TA,) and the generation among which they were, (TA,) have perished, or died, while they themselves have remained, (K, TA,) commemorating the praises of God: but Az holds the explanation of IAar to be more correct than this of KT. (TA.) مِفْرَادٌ: see فَرْدٌ, near the middle of the paragraph.المَفَارِيدٌ as a conventional term in lexicology signifies What have been uttered by only one of the Arabs: differing from الأَفْرَادُ, which signifies what have been transmitted from the Arabs by only one of the leading lexicologists. (Mz, 15th نوع.)

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فردوس

فردوسQ. 1 فَرْدَسَهُ, (O, K,) inf. n. فَرْدَسَةٌ, (Kr, M, O,) He threw him down, prostrate, on the ground, (Kr, M, O, K,) in an evil, or abominable, manner: (Kr, M, O:) and flung him upon the ground; lit., smote with him the ground. (O, K.) b2: And فَرْدَسَ الجُلَّةَ He filled, or stuffed, compactly, the [receptacle for dates, termed] جُلَّة. (AA, O, * K.) فَرْدَسَةٌ Width; amplitude: (M, O, Msb, K:) whence is derived the word فِرْدَوْسٌ, (Msb, K,) accord. to Fr. (Msb.) فِرْدَوْسٌ A garden: (S, Msb:) so in the Greek language παράδεισος]: (M:) or a garden comprising everything that is in gardens: (Zj, M, A, O, K:) such is the proper signification; (Zj, M, O;) and so with the people of every language: (Zj, M:) and containing grape-vines: (Fr, O, K:) or a garden in which are grape-vines: (IAmb, M, Msb:) or a place in which are grape-vines: (TA:) or an ample, beautiful garden: (A:) or a garden comprising grape-vines and palm-trees: (Bd in xviii. 107:) or with the Arabs it signifies a valley abounding with herbage, like a garden: (M:) or a valley, (Zj, Msb,) or valleys, (O, K,) producing various sorts of plants or herbage: (Zj, O, Msb, K:) in the K, for الأَوْدِيَةُ الَّتِى تُنْبِتُ, we should read مِنَ الأَوْدِيَةِ الَّتِى تُنْبِتُ; (TK;) [or rather, مِنَ الأَوْدِيَةِ مَا يُنْبِتُ, as in the Msb:] or a meadow; syn. رَوْضَةٌ: (Seer, M:) and the greenness of grapes (أَعْنَاب), (so in a copy of the M,) or of herbs (أَعْشَاب): (so in the TA:) masc. and fem.: (Msb:) sometimes the latter; (K;) as in the Kur xxiii. 11, because, by الفِرْدَوْسَ is there meant الجَنَّةَ: (O, TA:) it is an Arabic word, (S, O, Msb, K,) accord. to Fr, (S, O, Msb,) occurring in a verse cited voce ثَوَابٌ, which is by Hassán Ibn-Thábit, (O,) derived from فَرْدَسَةٌ, meaning “ width ” or “ amplitude,” (Msb, K, *) accord. to Fr: (Msb:) or it is Greek, (Zj, O, Msb, K,) transferred to the Arabic language; (Zj, O, Msb;) [i. e., arabicised: but as it occurs in the Kur (xviii. 107 and xxiii. 11), this is contr. to the opinion of Esh-Sháfi'ee and others, who deny that any arabicized word occurs therein: (see سُنْدُسٌ:)] or it is Syriac: (Zj, O, K:) the pl. is فَرَادِيسُ; (A, TA;) which is applied by the people of Syria to gardens and grape-vines. (TA.) b2: Hence, (Bd in xviii. 107,) الفِرْدَوْسُ [Paradise: or] a garden of trees, or walled garden, (حَدِيقَةٌ,) in الجَنَّة [or Paradise]: (S:) or the highest of the stages of الجَنَّة: (Bd, ubi suprà:) or the middle and highest part of الجَنَّة. (Jel, ibid.) فُرْدُوسٌ Increase (نَزَل, in the CK نُزُل,) that is in طَعَام [i. e. wheat]: (O, K:) mentioned by IDrd, as heard from some persons of ElBahreyn. (O.) فُرَادِسٌ A man big in the bones. (Ibn-'Abbád, O, K.) مُفَرْدَسٌ A trellised grape-vine; syn. مُعَرَّشٌ. (Lth, S, M.) b2: A wide breast. (O, K.) b3: Widebreasted; having a wide breast. (M.) b4: And [A thing] filled, or stuffed, compactly. (O.)

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فرز

فرز1 فَرَزَهُ, (S, A, O, Msb, K,) aor. ـِ inf. n. فَرْزٌ, (S, O, Msb, K,) He put it, or set it, apart, away, or aside; removed it; or separated it; from another thing, or from other things; (S, A, O, Msb, K;) as also ↓ افرزهُ, (S, O, K,) inf. n. إِفْرَازٌ: (K:) he divided it therefrom; (A, TA;) [and so ↓ افرزهُ:] he divided it into parts, or shares; as also ↓ افرزهُ: (Az, Msb, TA:) he distributed it, or dispersed it. (AO, Az, TA.) You say, فَرَزَ لَهُ نَصِيبَهُ, aor. and inf. n. as above; and ↓ افرزهُ; He set apart, or separated, for him his portion, or share. (Mgh.) And فَرَزَ لَهُ مِنْ مَالِهِ نَصِيبًا [He set apart, or divided, for him a portion, or share, of his property]; as also ↓ افرزهُ. (A.) And ↓ افرز لَهُ نَصِيبًا مِنَ الدَّارِ [He divided for him a share of the house]. (A.) b2: See also 2.A2: [Also, app., He made fringes, or similar decorations, to it; namely, a garment, or piece of cloth, or the like: see the pass. part. n.] Aboo-Firás [El-Farezdak] says, بُسُطٌ مِنَ الدِيبَاجِ قَدْ فُرِزَتْ خُضْرِ ↓ أَطرَافُهَا بِفَرَاوِزٍ[app. meaning, Carpets of silk brocade, the extremities of which had been fringed with green fringes]. (TA.) 2 فرّز عَلَىَّ بِرَأْيِهِ, (K,) or ↓ فَرَزَ, (thus, without teshdeed, in the O,) inf. n. تَفْرِزَةٌ, [which may be of either of the verbs,] (K,) He decided (قَطَعَ) against me by his opinion. (Ibn-'Abbád, O, K. [See also 8.]) 3 فارز شَرِيكَهُ He separated himself from his partner, with the latter's concurrence; syn. فَاصَلَهُ, (S, O, K,) and قَاطَعَهُ, (S, A, O, K,) and فَارَقَهُ. (A.) 4 افرزهُ: see 1, in six places. b2: أَفْرَزْتُ فُلاَنًا بِشَىْءٍ I made such a one to have a thing to himself alone, with none to share, or participate, with him in it. (A.) A2: Also It (an object of the chase) offered him an opportunity (S, O, K) so that he shot it, or shot at it, (S, O,) from within a short distance. (S, O, K.) 6 تفارز الشُّرَكَآءُ The partners separated themselves, one from another. (A.) 7 انفرز بَعْضُهُمْ عَنْ بَعْضٍ They went apart, away, or aside; removed; or separated; one from another, or one party from another. (TA in art. عزل.) 8 افترز أَمْرَهُ دُونَ أَهْلِ بَيْتِهِ means قَطَعَهُ [i. e. He decided his affair exclusively of the people of his house or tent, or of his wife and family]. (O, K. [See also 2.]) Q. Q. 1 فَرْوَزَ He died; (IDrd, O, K;) said of a man: (IDrd, O:) like هَرْوَزَ. (TA.) فَرْزٌ A depressed tract of land (S, O, K, TA) between two hills: (TA:) or an intervening space between two mountains: (TA:) [or] ↓ فُرْزَةٌ has the latter meaning; mentioned by Ibn-'Abbád. (O.) فِرْزٌ: see فِرْزَةٌ, in two places: b2: and see also فُرْزَةٌ. b3: Accord. to Lth, الفِرْزُ is syn. with الفَرْدُ; but this is disallowed by Az. (TA.) فَرْزَةٌ A cleft in rugged ground. (TA.) فُرْزَةٌ A road in, or upon, an [eminence such as is termed] أَكَمَة; as also ↓ فِرْزٌ. (Ibn-'Abbád, O, K.) b2: See also فَرْزٌ.A2: Also i. q. فُرْصَةٌ, i. e. نَوْبَةٌ [meaning A turn; or time at which, or during which, a thing is, or is to be, done, or had, in succession]. (O, K. *) فِرْزَةٌ A piece, or detached portion, (S, O, Msb, K,) of a thing that is put, or set, apart, away, or aside, or that is removed, or separated; (S, O, K;) as also ↓ فِرْزٌ: pl. [of pauc.] أَفْرَازٌ and [of mult.] فُرُوزٌ: and ↓ فِرْزٌ signifies also a portion, or share, that is put aside for the party to whom it pertains, whether one [person] or two. (TA.) فُرُزٌّ A slave sound, or healthy, or without defect or blemish: or a free man sound, or healthy, or without defect or blemish. and plump. (Ibn-'Abbád, O, K.) فَرْوَازٌ [an arabicized word, from the Pers\. پَرْوَاز, app. as meaning A fringe, or the like; as the latter word does in Turkish, and probably, sometimes, in Persian]: accord. to some, it is of the measure فَعْلَالٌ from فَرَزَ in the first of the senses expl. in this art.; therefore, if so, it is an Arabic word: the pl. is فَرَاوِزُ. (TA.) See 1, last sentence.فَارِزٌ A tongue distinct [in utterance]: (O, K, TA:) and discriminating language. (A, * O, K, * TA.) A2: Also A species of ant, round and black, found in dates: so says Ibráheem El-Harbee: (O and TA in art. عقف:) or the progenitor (جَدّ) of the black ants: that of the red is termed عُقْفَان: (K:) but it has been before said by the author of the K, in art. فزر, that فَازِرٌ signifies “ black ants in which is a redness: ” and it may be a mistranscription. (TA.) فَارِزَةٌ A road taking its course in a tract of sand amid sands that are compact and cleaving to the ground, and soft, (O, K,) appearing like an extended natural cleft in the ground: but this is mentioned in the book of Lth in art. فزر [as written فَازِرَة]. (O.) أَفْرَزُ Humpbacked; as also أَفْرَسُ and أَفْرَصُ: so says Fr. (TA voce أَعْجَرُ.) [The same meaning is also assigned to أَفْزَرُ, q. v.]إِفْرِيزٌ, of a wall, an arabicized word, (S, Mgh, O, K,) [of unknown origin, like our word “ frieze,” and the French “ frise,” &c., said in the TA to be from the Pers\. پَرْوَاز, mentioned above, voce فَرْوَازٌ,] A projecting appertenance or roof or covering (جَنَاحٌ) thereof; (Mgh;) the طُنُف [q. v., app. meaning a projecting coping, or ledge, or cornice,] thereof; (O and K in the present art., and the same and S in art. طنف;) surrounding the upper part: (Kr, TA voce زَيْفٌ:) [it is also expl. as meaning] a hole, or an aperture, in a wall. (KL. [But this is app. a mistake, caused by a misunderstanding of the word طَاقٌ, which is expl. as having this meaning and also as syn. with إِفْرِيزٌ; and the author of the KL evidently doubted its correctness, for he adds, “so we have heard. ”]) مُفْرَزٌ: see what next follows.مَفْرُوزٌ and ↓ مُفْرَزٌ Put, or set, apart, away, or aside; removed; or separated: (Mgh:) divided into parts, or shares. (Msb.) A2: And the former, Having the back broken; like مَفْرُوسٌ. (TA in art. فرس.) A3: ثَوْبٌ مَفْرُوزٌ, (S, O, K,) by some written مُفَرْوَزٌ, (TA,) is from إِفْرِيزٌ, the افريز of a wall, (S, TA,) and signifies [A garment, or piece of cloth,] having تَطَارِيف [app. meaning a fringe, or fringes; likened to fingers, or the ends of fingers]. (O, K.) [See 1, last sentence.]

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فرزن

فرزنQ. 2 تَفَرْزَنَ, said of a بَيْذَق [or pawn] in the game of شِطْرَنْج [or chess], It became a فِرْزَان. (TA.) [See an ex. voce دَسْتٌ.]فِرْزَانُ الشِطْرَنْجِ (K, TA) [The queen of the game of chess; or, as some say,] what occupies the place of the wezeer to the sultán [in that game]: (TA:) the former of these words is arabicized, from [the Pers\.] فَرْزِين. (O and K in art. فرز, and K in the present art.)

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فرس

فرس1 فَرَسَهُ, aor. ـِ inf. n. فَرْسٌ, (S, M, O, Msb, K, &c.,) He (a lion) broke, or crushed so as to break, its neck; (S, A, * Mgh, * O, K;) i. e., the neck of his فَرِيسَة; (S, O, K;) as also ↓ افترسهُ: (S:) this is the primary signification: (S, Mgh, TA:) or he (a beast of prey) seized it, (a thing,) and broke, or crushed so as to break, its neck; as also ↓ افترسهُ: (M:) or he (a lion) broke it; i. e., his فَرِيسَة: (Msb:) and he bruised, or crushed, and broke, it; namely, a thing. (M.) Accord. to ISk, (S,) you say, فَرَس الذِئْبُ الشَّاةَ, (S, TA,) meaning The wolf seized the sheep, or goat, and broke, or crushed so as to break, its neck: (TA:) accord. to En-Nadr (i. e. ISh), you say, أَكَلَ الذِّئْبُ الشَّاةَ [The wolf ate, or devoured, the sheep, or goat], but not ↓ افترسها. (S, O, TA.) b2: Hence, (S, Mgh, O, Msb,) He killed it, in any manner; (S, Mgh, O, Msb, K;) as also ↓ افترسهُ: (TA:) or ↓ the latter, he (a lion, O, or a wolf, TA) captured it; or made it his prey. (O, K, TA. See also 2 [where a similar but tropical usage of the former verb is mentioned.]) You say, فَرَسَهُ الأَسَدُ The lion killed him or it. (Mgh.) b3: فَرَسَ الذَّبِيحَةَ, (M, Msb,) aor. ـِ (M,) inf. n. as above, (S, M, Mgh,) He (the slaughterer) broke the bone of the neck of the slaughtered animal before it became cold: (S, Mgh, O:) or broke its neck before its death: (Msb:) or cut, or severed, its نُخَاع [or spinal cord]: or divided its neck: (M, TA:) or slaughtered it so as to reach to the نخاع: (AO, TA:) the action thus [variously] expl. is forbidden. (S, Mgh, Msb, TA.) b4: قَبِيحَةً ↓ فَرَسَهُ فِرْسَةً He struck him [in an abominable manner, app. in the back,] so that the part between his hips became depressed and his navel protruded. (M.) A2: فَرُسَ, aor. ـُ (S, A, O, K,) inf. n. فُرُوسَةٌ (S, A, O, K *) and فَرَاسَةٌ (S, K, * in the O فِرَاسَةٌ) and فُرُوسِيَّةٌ, (S, * A, O, * K, *) all of which ns. are mentioned as syn. by As, (TA,) [as they are also in the S and K,] and the first and last, in like manner, by IAar, (TA,) [but the first is expressly said to be an inf. n. of فَرُسَ in the S and A only, and the second in the S only, and the third (which seems to be rather a simple subst.) in the A only,] He was, or became, skilled in horsemanship, or in the management of horses, (S, A, O, K, TA,) and in riding them, (O, * K, TA,) and in urging them to run, and in remaining firm upon them: (TA:) or فَرَاسَةٌ and فُرُوسَةٌ are inf. ns. having no verb: Lh only [says ISd] mentions فَرَسَ and فَرُسَ as signifying he became a horseman; and this is extr.: (M, TA:) but [beside what has been cited above, from the S and A and K,] IKtt also says that فَرَسَ الخَيْلَ, inf. n. فُرُوسَةٌ and فُرُوسِيَّةٌ, signifies he rode horses well; and in like manner فَرُسَ [but not followed by الخيل]. (TA.) b2: Hence, (assumed tropical:) He was, or became, skilled in anything that he endeavoured to do. (TA.) A3: فَرَسَ بِالنَّظَرِ, [and بِنَظَرِهِ, and بِعَيْنِهِ, and فَرَسَ فِى النَّاسِ, (see فَارِسٌ,)] aor. ـِ (Msb,) inf. n. فِرَاسَةٌ and فَرَاسَةٌ, (As, IAar, Msb, TA,) accord. to the citation of the words of As and IAar in the L, but this is at variance with the opinion generally held, [which is, that فَرَاسَةٌ is an inf. n. only of فَرُسَ, signifying as expl. above, and that فِرَاسَةٌ is a subst. from تَفَرُّسٌ, having no proper verb of which it is an inf. n.,] (TA,) is said of a man [in the same sense as تَفَرَّسَ, (q. v.,) as will be seen from the explanations of فِرَاسَةٌ and فَارِسٌ, below]. (Msb.) See 5, latter part, in two places.A4: فَرِسَ He kept continually, or constantly, to the eating of the dates called فَرَاس. (O, K.) b2: And He pastured upon, or depastured, the plants called فِرْس. (O, K.) 2 فرّس الغَنَمَ, (inf. n. تَفْرِيسٌ, TA,) He (a wild beast) seized often the sheep or goats, or seized many of them, and broke, or crushed so as to break, their necks. (M, TA.) A2: فرّسه الشَّىْءَ, (inf. n. as above, TA,) He exposed to him (namely a wild beast) the thing, [meaning the animal,] that he might seize it, and break, or crush so as to break, its neck: and إَيَّاهُ ↓ أَفْرَسَهُ the threw, or cast, it to him, that he might do so to it: (M:) and الرَّجُلُ الأَسَدَ حِمَارَهُ ↓ أَفْرَسَ the man left his ass to the lion, that he might break his neck, or kill him, or make him his prey, while he himself should escape. (S, K.) El-'Ajjáj uses the former verb in relation to the kind of flies called نُعَر, saying, ضَرْبًا إِذَا صَابَ اليَآفِيخَ احْتَفَرْ فِى الهَامِ دُحْلَانًا يُفَرِّسْنَ النُّعَرْ [A beating which, when it falls upon the tops of heads, digs, in the pates, hollows that afford prey to the blue stinging flies]; meaning, that these wounds are wide, and enable the نعر to obtain thence what they desire. (M.) And one of the poets uses it in relation to human beings, in the following verses, [which exhibit an instance of the license termed إِقْوَآء,] cited by IAar: قَدْ أَرْسَلُونِى قِى الكَوَاعِبِ رَاعِيًا ↓ فَقَدْ وَأَبِى رَاعِى الكَوَاعِبِ أُفْرَسُ أَتَتْهُ ذِئَابٌ لَا يُبَالِينَ رَاعِيًا وَكُنُّ سَوَامًا تَشْتَهِى أَنْ تُفَرَّسَا [They had sent me among the girls with swelling breasts, as a guardian; and, by my father, while guardian of the girls with swelling breasts, or by the father of the guardian of the girls with swelling breasts, I was (lit. I am) made a prey: there came thither wolves not caring for a guardian, and those females were (as) pasturing camels eagerly desiring to be given as prey]: he likens these women to pasturing camels, although differing from them inasmuch as the latter do not eagerly desire to be given as prey, since this would be a cause of their death, whereas women do eagerly desire it, since فَرْسُ الرِّجَالِ لِلنِّسَآءِ [lit. men's making women their prey] is in this case (assumed tropical:) men's holding commerce of love with women: أُفْرَسُ is for فُرِسْتُ; for, as Sb says, they sometimes put أَفْعَلُ in the place of فَعَلْتُ: أَبِى is in the gen. case as governed by وَ denoting swearing; and راعى الكواعب may be a denotative of state relating to the ت [the pronoun of the first person] understood [in أُفْرَسُ for فُرِسْتُ]; or وأبى may be prefixed to راعى الكواعب, governing it in the gen. case, and by the latter expression he may mean himself: by wolves not caring for a guardian, he means wicked men not caring for him who guarded these women: and he uses the word تشتهى to denote intense desire; for if he did not mean intenseness, he would have said تُرِيدُ. (M.) 3 فارسهُ, inf. n. مُفَارَسَةٌ and فِرَاسٌ, (M, TA,) [app., He vied, or contended, with him in horsemanship: this signification seems to be indicated by what immediately precedes in the M, which is, فَرَسَ and فَرُسَ “ he became a horseman: ” but perhaps it may signify he vied, or contended, with him in فِرَاسَة, meaning insight, &c.: or it may have both these significations.]4 افرس He (a pastor) had the neck of one of his sheep, or goats, broken, or had one of them killed, (S, O,) or taken, (K,) by the wolf, (S, O, K,) he being inadvertent. (K.) b2: See also 2, in two places. b3: افرس عَنْ بَقِيَّةِ مَالٍ He left a remainder of property [as a prey], having taken all beside thereof. (AA, O, K.) 5 تفرّس He pretended to others that he was a horseman, or one skilled in horsemanship. (As, O, K.) A2: He acted deliberately, (S, O, K, TA,) and considered, or examined, a thing, or did so repeatedly, in order to know it, or to obtain a clear knowledge of it. (S, * K, * TA.) b2: تفرّس فِيهِ الشَّىْءِ [He perceived in him the thing intuitively; or by a kind of thaumaturgic faculty, and by right opinion and conjecture: or by means of indications, or evidences, and experiments, and the make and dispositions: (see فِرَاسَةٌ, below:) or] he perceived in him the thing by forming a correct opinion from its outward signs; syn. تَوَسَّمَهُ. (M.) You say, تَفَرَّسْتُ فِيهِ خَيْرًا, (S, O,) or الخَيْرَ, (Msb,) [I perceived in him good, or goodness, intuitively; &c.: or] I discovered (تَعَرَّفْتُ) in him good, or goodness, by right opinion. (Msb.) [↓ فَرَسَ بِالنَّظَرِ, and بِنَظَرِهِ, and بِعَيْنِهِ, inf. n. فِرَاسَةٌ and فَرَاسَةٌ, (respecting which, however, see 1, last quarter,) signifies the same as تفرّس; i. e., He perceived, or discerned, the internal, inward, or intrinsic, state, condition, character, or circumstances, by examination of outward indications, &c., and by his eye. And so فِى النَّاسِ ↓ فَرَسَ He saw into the internal, inward, or intrinsic, states, &c., of men. See فِرَاسَةٌ, below.]8 إِفْتَرَسَ see فَرَسَهُ, in five places. Q. Q. 1 فَرْنَسَةٌ [an inf. n. of which the verb is فَرْنَسَتْ, as is shown by the mention of the part. n. مُفَرْنِسَةٌ,] A woman's good managing of the affairs of her house, or tent: (Lth, K, TA:) the ن is augmentative. (TA.) الفُرْسُ: see فَارِسٌ.فِرْسٌ A species of plant: (Yaakoob, S, M, O, K:) the قَصْقَاص, (O, and so in copies of the K,) or قَضْقَاض, (so in the CK,) [each said to be a name of the أُشْنَان (or kali) of Syria, or of a species of حَمْض, q. v.,] accord. to Abu-l-Meká- rim: (O:) or the حَبْن [q. v.]: or the بَرْوَق [q. v.]: (O, K:) or the [small kind of thorny trees called]شِرْس. (TA.) فَرَسٌ [A horse; and a mare;] one of what are called خَيْلٌ; (M;) the name فرس is given to it because it crushes and breaks the ground with its hoofs; (A, O; *) and is applied to the male and the female; (S, M, A, Mgh, O, Msb, K;) but mostly applied to the latter; (M;) the female not being called ↓ فَرَسَةٌ; (S, O;) or the female is [sometimes] thus called: (Yoo, IJ, M, Msb, K:) it is applied also to the Arabian, (Mgh, Msb,) and to the Turkish, (Msb,) or that which is not Arabian: (Mgh:) or, accord. to Mohammad [the Hanafee Imám], to the Arabian only; but for this [says Mtr] I find no authority of a lexicologist, except that ISk, speaking of a solid-hoofed animal, says, “whether it be a بِرْزَوْن or a فَرَس or a بَغْل or a حِمَار: ” (Mgh:) the pl. is أَفْرَاسٌ, (S, M, Mgh, O, Msb, K,) [a pl. of pauc. but used as a pl. of mult. also,] and أَفْرُسٌ, [a pl. of pauc. only,] (O,) and فُرُوسٌ: (K:) and as فَرَسٌ is originally fem., you say ثَلَاثُ أَفْرَاسٍ when you mean males [as well as when you mean females]: (M:) or you say ثَلَاثَةُ أَفْرَاسٍ, with ة, when you mean males; and ثَلَاثُ أَفْرَاسٍ, without ة, when you mean females: (Msb:) the dim. is فُرَيْسٌ, (S, O, Msb,) when applied to the male; (Msb;) and ↓ فُرَيْسَةٌ, when applied to the female; (S, O, Msb;) agreeably with rule; (Msb;) accord. to Aboo-Bekr Ibn-Es-Sarráj: (S, O:) or ↓ فُرَيْسٌ when applied to the female [also], which is extr. (Sb, M. [See حَرْبٌ.]) b2: هُمَا كَفَرَسَىْ رِهَانٍ [They two are like two horses running for a wager] is a saying applied to two persons running a race to a goal, and being equal: (A, O, K:) the comparison relating to the beginning [of a contest], for the termination necessarily shows which outstrips; (O, K:) and to two who are equal, and two who are nearly equal, in excellence &c. (Har p. 640.) It was said by a man who swore that he would abstain from his wife for four months, and then divorced her: for the period during which a woman may be taken back after a [first or second] divorce is that of three menstruations or three periods of purity from menstruation; and if it ended in this case before the end of the four months during which he swore to abstain from her, she became separated from him by that divorcement: so he likened the two periods to two horses running for a wager. (O, * TA.) b3: فَرَسُ البَحْرِ (assumed tropical:) [The horse of the great river; i. e., of the Nile;] the hippopotamus. (Dmr. [See also عَصْبٌ.]) b4: الفَرَسُ (assumed tropical:) A well-known constellation; so called because of its resemblance in form to a horse; (M;) [i. e.] الفَرَسُ الأَعْظَمُ (assumed tropical:) [The Greater, or Greatest, Horse;] the constellation Pegasus. (Kzw.) b5: قِطْعَةُ الفَرَسِ (assumed tropical:) [The Piece of the Horse;] the constellation Equuleus. (Kzw.) b6: الفَرَسُ التَّامُّ (assumed tropical:) [The Complete horse;] a certain constellation composed of thirty-one stars, in which a portion of the constellation called الفَرَسُ الأَعْظَمُ is included. (Kzw. [It is further described by him; but in a manner that does not enable me to identify it with any of the constellations named by our astronomers.]) الفَرْسَةُ, (IAar, S, M, O, K, TA,) or ↓ الفِرْسَةُ, (M, TA,) the former accord. to A'Obeyd, (M, TA,) or, accord. to A'Obeyd, it is with ص, and the vulgar, he says, pronounce it with س, (O,) Gibbosity [of the back]; syn. الحَدَبُ: (IAar, O, TA:) or, (M, O, K, TA,) as also الفَرْصَةُ, (M, O,) which latter is the more approved in this sense, (M,) the رِيح [or flatus] of gibbosity; (M, O, K, TA;) [i. e.] the ريح that renders gibbous; (M;) as though it were breaking, or crushing so as to break, the back (كَأَنَّهَا تَفْرِسُ الظَّهْرَ أَىْ تَدُقُّهُ), and cleaving it (تَفْرِصُهُ أَىْ تَشُقُّهُ): (O:) [or الفَرْسَةُ signifies the displacement of one of the vertebræ; for,] accord. to As, one says أَصَابَتْهُ فَرْسَةٌ when one of the vertebræ of one's back has become displaced; but the flatus (الرِّيحُ) from which gibbosity results is termed الفَرْصَةُ, with ص: (TA:) or الفَرْسَةُ signifies a flatus that attacks in the neck, and breaks it: (S:) or, as some say, an imposthume, or ulcer, (قَرْحَة,) that is in the neck, breaking it: (M:) or a breach (فُرْجَة) in the neck; thus says Az: or a breach (فرجة) that is in [the case of] gibbosity: the pl. is فَرَسَاتٌ, not أَفْرِسَةٌ, which latter is said to be a pl. of فَرْسَةٌ, but is anomalous. (TA.) فُرْسَةٌ and فُرْصَةٌ; the latter of which is the more approved in both of the following senses; i. q. نَوْبَةٌ [meaning A turn; or time at which, or during which, a thing is, or is to be, done, or had, in succession; as also فُرْزَةٌ: pl. فُرَسٌ]: فُرَسُ الوِرْدِ [the turns, or times, for coming to water in succession] means [the occasions of] persons' being left free to come to water. (M. [See فُرْصَةٌ.]) b2: And i. q. نُهْزَةٌ [meaning An opportunity; a time at which, or during which, a thing may be done, or had]. (IAar, M, O.) So in the phrase أَصَابَ فُرْسَتَهُ [He got, or obtained, his opportunity]. (M.) فِرْسَةٌ [an inf. n. of modality]: see 1, near the middle of the paragraph.A2: الفِرْسَةُ: see الفَرْسَةُ.فَرَسَةٌ: see فَرَسٌ, near the beginning.الفِرْسِنُ, of the camel, is What corresponds to the حَافِر [or hoof] of the horse (S, O, Msb, K) and the like: (S, O, Msb:) or what corresponds to the قَدَم [or foot] of the man: (El-Bári', Msb:) and (assumed tropical:) of the bovine animal in like manner: (IAmb, Msb:) and sometimes (tropical:) of the sheep or goat, (S, O, TA,) for الظِّلْفُ: (TA:) or it is only of the camel: (El-Bári', Msb:) or the extremity of the خُفّ [or foot] of the camel: (M:) of the fem. gender: (IAmb, M, O, Msb, K:) pl. فَرَاسِنُ, (M, Msb,) not فِرْسِنَاتٌ: (M:) it is of the measure فِعْلِنٌ; (S, O;) the ن being augmentative; (Aboo-Bekr Ibn-Es-Sarráj, S, O, Msb, K;) because it is from فَرَسْتُ. (Aboo-Bekr Ibn-EsSarráj, S.) See also art. فرسن.فَرَاسٌ A sort of black dates; (IAar, O, K;) not the same as the سِهْرِيز (O) or شِهْرِيز. (K.) أَبُو فِرَاسٍ: see الفَارِسُ.الفَرُوسُ: see الفَارِسُ.فَرِيسٌ [originally Having the neck broken, or crushed so as to be broken. b2: And hence,] Killed [in any manner: see 1]: pl. فَرْسَى. (K.) It is applied in this sense to a bull, and in like manner [without ة] to a cow. (TA.) b3: And [hence]↓ فَرِيسَةٌ signifies The prey of a lion [or other beast]: (TA:) an animal that is seized, (M,) and that has its neck broken, (S, M, Msb, *) by a lion [or other beast]; (S, Msb;) as also فَرِيسٌ: (M:) [pl. of the former فَرَائِسُ.] b4: See also مَفْرُوسٌ.A2: Also A ring, or hoop, of wood, (S, M, O, K,) bent [into that form], and tied, (M, O,) at the end of a rope; (M, O, K;) called in Pers\. جَنْبَر [correctly چَنْبَر]. (S, O, K.) A3: See also فَرِيصُ العُنُقِ, in art. فرص.فُرَيْسٌ, and with ة; dim. ns.: see فَرَسٌ, near the middle; the former in two places.فَرَاسَةٌ: see what next follows.فِرَاسَةٌ a subst. (S, M, O, K) from التَّفَرُّسُ, (O, K, TA,) signifying التَّوَسُّمُ, (TA,) or from تَفَرَّسْتُ فِيهِ خَيْرًا [q. v.], (S,) or from تَفَرَّسَ فِيهِ الشَّىْءَ [q. v.]: (M:) or, as also ↓ فَرَاسَةٌ, [said to be] an inf. n. of فَرَسَ بِالنَّظَرِ: [but see this verb:] (Msb:) فِرَاسَةٌ بِالعَيْنِ [or بِالنَّظَرِ (see 1, last quarter,)] signifies Insight; or intuitive perception; or the perception,. or discernment, of the internal, inward, or intrinsic, state, condition, character, or circumstances, by the eye [or by the examination of outward indications &c.]: (IKtt:) or فِرَاسَةٌ signifies a faculty which God puts into the minds of his favourites, in consequence whereof they know the states, conditions, or circumstances, of certain men, by a kind of what are termed كَرَامَات [or thaumaturgic operations], and by the right direction of opinion and conjecture: and also a kind of art [such as physiognomy, which is especially thus termed in the present day,] learned by indications, or evidences, and by experiments, and by the make and dispositions, whereby one knows the state, conditions, or circumstances, of men: (IAth:) or the discovery of an internal quality in a man by right opinion. (Msb.) It is said in a trad., اِتَّقُوا فِرَاسَةَ المُؤْمِنِ [Beware ye of the insight, &c. of the believer]: (S, M, IKtt, IAth, Msb:) and the reason is added, فَإِنَّهُ يَنْظُرُ بِنُورِ اللّٰه [for he looks with the light of God]. (TA. [See also قُرَابَةٌ.]) فَرِيسَةٌ: see فَرِيسٌ. [It is a subst. formed from the latter by the affix ة.]فَرَّاسٌ, and الفَرَّاسُ, and أَبُو فَرَّاسٍ: see الفَارِسُ, in four places.الفِرْنَاسُ: see الفَارِسُ, in two places. b2: Also (assumed tropical:) The strong and courageous, (En-Nadr, O, K,) of men, as being likened to the lion. (En-Nadr, O, TA.) b3: And (assumed tropical:) The headman, or chief, of the دَهَاقِين [pl. of دِهْقَانٌ, q. v.], (IKh, O, K,) and of the villages, or towns: (IKh, O:) pl. فَرَانِسَةٌ. (IKh, O, K.) الفِرْنَوْسُ: see الفَارِسُ.الفُرَانِسُ: see the next paragraph, in two places.فَارِسٌ act. part. n. of فَرَسَ [q. v.]. b2: الفَارِسُ The lion; [so called because he breaks the neck of his prey;] as also ↓ الفَرُوسُ, [which has an intensive signification,] and ↓ الفَرَّاسُ, (O, K,) which last [also] has an intensive signification, (TA,) and ↓ أَبُو فِرَاسٍ, (S, A, K,) and ↓ أَبُو فَرَّاسٍ, (O,) and ↓ المُفْتَرِسُ, (TA,) and ↓ الفِرْنَاسُ, (S, M, K,) and ↓ الفِرْنَوْسُ, a word of a measure not mentioned by Sb, (IJ, M,) and ↓ الفُرَانِسُ; (K;) or ↓ الفِرْنَاسُ, which is said by IKh to be applied to the lion because he is the chief of the beasts of prey, signifies, (O,) or signifies also, (S,) used as an epithet applied to the lion, (S, * M, * O,) and so ↓ الفُرَانِسُ, (S, * M, O,) the thick-necked, (S, O,) that is wont to break the neck of his prey; or the former of these two, the rapacious lion; (O;) and the ن in these words is augmentative: (Sb, S, M, O:) and you also say ↓ سَبْعٌ فَرَّاسٌ, (M,) or ↓ أَسَدٌ فَرَّاسٌ, (TA,) meaning a rapacious beast, (M,) or lion, (TA,) that often seizes others and breaks their necks. (M, TA.) A2: Also The master, or owner, of a horse; (S, M, K;) a possessive epithet; (M;) like لَابِنٌ (S, O, K) and تَامِرٌ: (S, O:) and a horseman; a rider upon a horse; (ISk, S, Mgh, O, Msb, K;) and upon a mule; (ISk, A, Mgh, Msb;) and upon an ass: (ISk, Mgh, Msb:) or a rider upon a mule is called فَارِسٌ عَلَىبَغْلٍ; (ISk, S, O, Msb, K;) or فَارِسُ بَغْلٍ; (A, O;) and a rider upon an ass, فَارِسٌ عَلَى حِمَارٍ; (ISk, S, Mgh, O, Msb;) and a rider upon any solid-hoofed beast, فَارِسٌ عَلَى ذِى حَافِرٍ: (K:) or these phrases are not used: (K:) 'Omárah Ibn-'Akeel Ibn-Bilál Ibn-Jereer says, (S,) or Az, (Msb,) I do not call the owner of the mule, nor the owner of the ass, فَارِسٌ, but I call them بَغَّالٌ and حَمَّارٌ: (S, O, Msb:) [فَارِسٌ is often best rendered a cavalier:] the pl. is فُرْسَانٌ (S, M, Msb) and فَوَارِسُ, which latter is [more usual, but] anomalous, (S, M, O, Msb, K,) for فَوَاعِلُ is [regularly] the measure of the pl. of a sing. of the measure فَاعِلَةٌ, as ضَوَارِبُ, pl. of ضَارِبَةٌ, or of an epithet of the measure فَاعِلٌ applying to a female, as حَوَائِضُ, pl. of حَائِضٌ, or of a sing. of the measure فَاعِلٌ applying to a thing that is not a human being or not a rational being, as بَوَازِلُ, pl. of بَازِلٌ, and حَوَائِطٌ, pl. of حَائِطٌ; and there are no instances like فَوَارِسُ except those of هَوَالِكُ and نَوَاكِسُ [and خَوَالِفُ and some other words enumerated in the Msb and TA]; (S, Msb;) and as فوارس is not applied to females, no ambiguity is feared from its usage: (S, O:) [ISd says,] we have not heard اِمْرَأَةٌ فَارِسَةٌ. (M.) b2: Also, (As,) or فَارِسٌ عَلَى الخَيْلِ, (S,) A man skilful in horsemanship, or in the management of horses. (As, * S.) b3: And hence, the former, (فارس,) (assumed tropical:) A man skilful in anything that he endeavours to do. (TA.) b4: الفَوَارِسُ is the name of (assumed tropical:) Four stars of the constellation Cygnus. (Kzw. See دَجَاجٌ.) A3: رَجُلٌ فَارِسُ النَّظَرِ, (S, O, TA,) and بِنَظَرِهِ, and بِعَيْنِهِ, (As,) A man who acts deliberately, and examines: (S, and so in Hr p. 356:) who possesses فِرَاسَة [i. e. insight, or intuitive perception, &c.]: (O:) or knowing by means of examination. (TA.) and فَارِسٌ فِى النَّاسِ [Seeing into the internal, inward, or intrinsic, states, &c., of men]. (IAar.) A4: فَارِسُ, (S, M, Mgh, K,) or فَارِسٌ, (so in some copies of the K,) [the former if fem., as it is a proper name, the latter if masc.,] A certain nation; (Mgh, Msb;) [namely, the Persians;] i. q. ↓ الفُرْسُ: (S, O, K:) generally fem.: (Msb:) فُرْسٌ is pl. of ↓ فَارِسِىٌّ, which is a rel. n. from فَارِسُ in the sense next following: (M:) [or, rather, فُرْسٌ is a coll. gen. n., and فَارِسِىٌّ is its n. un.] b2: Also, (S, O, but in the K “ or ”) The country of the فُرْس; (S, O, K;) [i. e., Persia;] a country of a certain nation. (M.) فَارِسِىٌّ [Persian: a Persian]: see فَارِسُ. Hence, التَّمْرُ الفَارِسِىُّ A certain sort of dates, (Mgh, Msb,) of good quality. (Msb.) أَفْرَسُ: see مَفْرُوسٌ.A2: It is also a noun of excess, or a comparative and superlative epithet, from فِرَاسَةٌ, used by Zj, in the phrase أَفْرَسُ النَّاسِ, meaning, The best, (M,) or best and most true, (TA,) in فِرَاسَة, [i. e., insight, or intuitive perception, &c.,] of mankind. (M, TA.) One says also, أَنَا أَفْرَسُ مِنْكَ I am more endowed with mental perception, [or insight, or intuitive perception,] and more knowing, than thou. (TA.) مَفْرُوسٌ Having the back broken: (M, TA:) and so مَفْرُوزٌ. (TA.) b2: And Humpbacked; as also ↓ فَرِيْسٌ, (M, TA,) and ↓ أَفْرَسُ (Fr in TA voce أَعْجَرُ) [and أَفْرَصُ and أَفْرَزُ].المُفْتَرِسُ: see الفَارِسُ.مُفَرْنِسَةٌ A woman who manages well the affairs of her house, or tent. (Lth, TA.)

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فرسخ

فرسخفَرْسَخٌ, mentioned, but not explained, by J [in the S], (K,) [A parasang, or league;] three Háshimee miles (أَمْيَال هَاشِمِيَّة [see مِيلٌ]): or twelve thousand cubits: or ten thousand cubits: (K:) three miles of the Háshimee measure, i. e., accord. to the Bári' and the T [&c.], twenty-five bow-shots; twenty-five times the measure termed غَلْوَةٌ [q. v.]: (Msb:) or three miles, i. e. thirty bow-shots reckoning the bow-shot as four hundred cubits, or sixty bow-shots reckoning the bow-shot as two hundred cubits: (Msb voce مَيلٌ:) the ancient Greeks said that it is three miles, reckoning these [together] as about sixty bow-shots [of the shorter measure mentioned above]: (Msb in the present art.:) or, accord. to some, six miles: (L: [but this is app. a mistake occasioned by finding it expl. as consisting of sixty bow-shots and supposing these to be bow-shots of four hundred cubits each:]) it is [said to be] from the same word as signifying “ rest,” or “ ease; ” (K, TA;) because, when a man walks the distance thus called, he sits down, and rests: or, accord. to the Msb, from فَرْسَخَةٌ signifying “ width; ” the word having this meaning, however, is فَرْشَخَةٌ, with ش: (TA:) [the truth is, that] it is a Pers\. word [فَرْسَنْگ], arabicized: (S, A:) the pl. is فَرَاسِخُ. (S, A, Msb.) The other meanings of this word, not mentioned by J, may have been regarded by him as not of established authority. (TA.) b2: It signifies also An opening, or intervening space, between two things. (K.) b3: and A thing in which is no opening, or intervening space: as though having two contr. significations. (K.) b4: Also A thing that is lasting and abundant, that does not cease, or come to an end. (ISh, K.) b5: And A long time (K, TA) of the night or of the day: thus in the saying, اِنْتَظَرْتُكَ فَرْسَخًا [I looked, or waited, for thee, or I have looked, &c., a long time &c.]. (TA.) b6: And A سَاعَة [meaning hour or time] (K, TA) of the day: or a time of the night and of the day: pl. as above. (TA.) b7: And The time, (K, TA,) or interval, (TA,) between stillness and motion. (K, TA.) b8: And Stillness, or quiet: (K, TA:) a meaning mentioned by more than one of the authorities respecting strange words. (TA.) b9: And Rest, or ease. (K.)

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فرسق

فرسقفِرْسِقٌ: see the art. here following.

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فرسك

فرسكفِرْسِكٌ (S, O, K) [and فِرْسِقٌ (K in art. فرسق) The peach: or the sort thereof called the nectarine: from the Greek persikh\ or persiko\n; the malum Persicum, which is generally applied to the former fruit; or amydalus Persica of Linn., (so in Forskål's Flora Aegypt. Arab. p. cxiii.,) which is applied to both of the fruits above mentioned: i. e.] the [fruit called] خَوْخ; (K, TA;) of the dial. of El-Yemen: (TA:) or a sort thereof, (K,) i. q. فِرْسِقٌ, which is like the خَوْخ in size, (Lth, O,) أَجْرَدُ [which here means without down, and for which Golius and Freytag appear to have read أَجْوَدُ], smooth, red [accord. to the CK “ or red ”], (Lth, O, K, TA,) and yellow, the flavour of which is like that of the خَوْخ: (Lth, O, TA:) or [a cling-stone peach or nectarine; i. e.] a sort of خَوْخ that does not cleave asunder from its stone: (S, O:) or [a free-stone peach or nectarine; i. e.] such as cleaves asunder from its stone. (K.)

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