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غبى

غبى2 غبّاهُ عَنِ الشَّئِْ, (TA,) inf. n. تَغْبِيَةٌ, (K, TA,) He covered, veiled, or concealed, (K, * TA,) him, or it, from the thing. (TA.) b2: And غبّى البِئْرَ He covered the head [or mouth] of the well, and then put over it earth, or dust. (TA.) A2: غبّي شَعَرَهُ, (TA,) inf. n. as above, (K, TA,) He shortened his hair: (K, * TA:) of the dial. of 'Abd-el- Keys, and sometimes used by others: (TA:) and he eradicated it (K, TA) at once. (TA.) 4 اغبت السَّمَآءُ, inf. n. إِغْبَآءٌ, The sky rained such rain as is termed غَبْيَة [q. v.]. (Az, S.) غَبْيَةٌ A rain that is not copious, (S, K,) but exceeding such as is termed بَغْشَة [q. v.]: (S:) or a vehement shower (K, TA) of rain: (TA:) pl. غَبَيَاتٌ. (S.) b2: [And app. (assumed tropical:) A shower of arrows.]شَرُّ الغَبَيَاتِ غَبْيَةُ النَّبْلِ which seems clearly to mean (assumed tropical:) The worst of showers is the shower of arrows] is a saying mentioned by As. (TA.) b3: Also An abundant pouring of water: b4: and likewise (assumed tropical:) of سِيَاط [i. e. stokes of the whip, or lashes]: (K, TA:) thought by ISd to be thus termed as being likened to the غَبَيَات of rain. (TA.) b5: And, as being likened to the rain thus termed, (tropical:) A running after another running: [but] A'Obeyd says, it is like a leap in pace or going. (S. [In three copies of the S, I find الغَبْيَةُ كَالوَثْبَةِ فِى السَّيْرِ as the explanation given by A'Obeyd: in one of my copies of the S, الغَبْيَةُ كَالزُّبْيَةِ: and in the TA, الغَيْبَةُ كالزبية فى السير: I have followed the first of these readings, as I cannot doubt its being the right.]) b6: Also Dust of the earth. that has risen, or that has spread, or diffused itself; (K, TA;) as also ↓ غَبَآءٌ; thus correctly; but in [some of] the copies of the K غِبَآء, like كِسَآء; [and accord. to other copies غَبًا;] it is like dust in the sky: or, as some say, it is the earth, or dust, with which the head [or mouth] of the well is stopped up, upon the corer. (TA.) [See also art. غبو.]A2: One says also, جَاؤُوا عَلَى غَبْيَةِ الشَّمْسِ, meaning غَيْبَتِهَا [i. e. They came at, or in the time of, the setting of the sun]: (K, TA;) in which instance it is thought by ISd to be formed by transposition. (TA. [See also 1 in art. غبو.]) غَبَآءٌ: see the next preceding paragraph: b2: and see also art. غبو.غُصْنٌ أَغْبَى, and شَجَرَةٌ غَبْيَآءُ, A branch, and a tree, tangled, confused, or dense. (K.) A2: اُدْخُلْ فِى النَّاسِ فَإِنَّهُ أَغْبَى لَكَ means [Enter thou among the people, for it will be] most concealing for thee. (TA.) سَمَآءٌ مُغْبِيَةٌ A sky raining such rain as is termed غَبِيَة [q. v.] (Az, S.) مُغَبَّاةٌ i. q. مُغَطَّاةٌ: so in the saying, حَفَرَ مُغَبَّاةً[He dug a pitfall which he afterwards covered over with earth]: and [hence] one says, دَفَنَ لِىفُلَانٌ مُغْبَّاةً ثُمَّ حَمَلَنِى عَلَيْهَا [lit. Such a one covered over a pitfall for me, then urged me to go upon it], meaning (assumed tropical:) such a one caused me to fall in [or by means of] a stratagem that he had concealed. (TA.) A2: Also i. q. مُفَوَّاةٌ [A land (أَرْضٌ) abounding with فُوَّة i. e. madder]. (TA.)

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غت

غت1 غَتَّهُ, (S, K,) aor. ـُ inf. n. غَثٌّ, (TK,) He fatigued, or wearied, him, (كَدَّهُ,) بِالأَمْرِ [by, or with, the affair]. (S, K.) b2: And He forced him to do a thing against his will, so that he afflicted, distressed, or oppressed, him. (TA.) And you say, غَتَّ الدَّابَّةَ شَوْطًا أَوْ شَوْطِيْنِ or wearied, the beast by urging it to run a heat, or two heats. (K, TA.) b3: Also He grieved him; (K, TA;) and afflicted, distressed, or oppressed, him. (TA.) And غُتَّ He was grieved [&c.]. (Sh, TA.) b4: And He overcame him, or silenced him, بِالكَلَامِ [by speech, i. e. by what he said]. (K, TA.) [Hence] it is said in a trad. respecting prayer, يَا مَنْ لَا يَغُثُّهُ دُعَآءُ الدَّاعِينَ O Thou whom the praying of those who pray does not overcome. (TA.) And [hence, perhaps,] one says, غَثَّ الضَّحِكَ (aor. and inf. n. as above, TA,) He concealed laughter, (S, K, TA,) by putting his hand, or his garment, over his mouth. (TA.) b5: Also He squeezed his throat, or throttled him: (K:) and he squeezed his throat for the period of an breath, or of two breaths, or, as some say, more than that. (TA.) It is said in a trad. respecting the mission [of Mohammad], فَأَخَذَنِى جِبْرِيلُ فَغَتَّنِى And Gabriel took me, and squeezed me vehemently, so that I experienced distress as when one is forcibly plunged into water: inf. n. غَتٌّ: and غَطٌّ signifies the same. (TA.) b6: غَتَّهُ فِىالمَآءِ, (S, K, TA,) aor. and inf. n. as above, (TA,) is syn. with غَطَّهُ; (S, K, TA:) meaning He immersed, or plunged, him, or it, into the water. (TA.) b7: And one says, غَتَّهُمُ اللّٰهُ بِالعَذَابِ, inf. n. as above, God plunged them. or may God plunge them, with consecutive plungings, into punishment. (TA.) b8: And غَتَّ, aor. and inf. n. as above, He took successive draughts, keeping the vessel to his mouth. (Az, TA.) and غَتَّ المَآءَ, (K, TA,) and غَتَّ فِى الإِنَآءِ, (TA.) He drank, taking draught after draught, or gulp after gulp, without removing the vessel from his mouth. (K, TA.) b9: And غَتَّ الشَّئَْ الشَّئَْ He made the part of the thing to follow another part thereof, (K, TA,) whether in drinking or in speaking [&c.] (TA.) b10: b11: It is said in a trad. respecting Mohammad's pool, يَغُتُّ فِيهِ مِيزَابَانِ i. e. Two spouts were pouring forth into it with an uninter rupted pouring: or it is said to mean, two spouts were running into it with a murmuring sound; accord. to which latter explanation we must read يَغِتُّ: and some say that it is يغطّ. (Az., L, TA.) [See also another reading voce عَبَّ.] b12: And one says, غَتَّهُ بِجُشَمِهِ He threw his breast upon him. (TA in art. جشم.) A2: غَتَّ, aor. ـِ It was, or became, bad, or corrupt; said of food; and likewise of speech. (Aboo-Bekr, TA.) [See also غَثَّ.]2 غَتّت الطَّعَامَ, inf. n. تَغْتِيتٌ He made the food bad, or corrupt; as also ↓ اغتّهُ. (Aboo-Bekr, TA.) 4 أَغْتَ3َ see what next precedes.غتٌّ [inf. n. of 1, q. v. b2: And] The interval between two draughts, or gulps, while the vessel is kept to the mouth. (TA.)

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غتم

غتم1 غَتِمَ, aor. ـَ inf. n. غَتَمٌ, He had an impotence, or an impediment, or a difficulty, in his speech, or utterance; and a barbarousness, or vitiousness, therein, especially in speaking Arabic; i. e., a want of clearness, perspicuousness, distinctness, chasteness, or correctness, therein. (Msb.) A2: غَتَمَ, said of food (طَعَام), It was, or became, wholesome, or beneficial. (TA.) 4 اغتم الزِّيَارَةَ, (K, TA, in the CK [erroneously]اغْتَتَمَ,) He visited much, so as to weary. (K, TA.) One says, لَا تُغْتِمِ الزِّيَارَةَ فَتُمِلَّ [Do not thou visit much, so as to weary]. (TA.) b2: And they said, كَانَ العَجَّاجُ يُغْتِمُ الشِّعْرَ i. e. El-'Ajjáj used to make poetry cause much wearying: and it is said in the A, أَغْتَمَ آلُ العَجَّاجِ الرَّجْزَ i. e. The family of El-'Ajjáj recited much poetry of the metre termed رَجَز; and he among them. (TA.) 8 اغتتم He suffered from indigestion (K, TA) in consequence of much eating; and became affected by what is termed ↓ غَتْم [app. meaning heat of the stomach so intense as to take the breath] arising from the distress occasioned by repletion. (TA.) غَتْمٌ Intense heat that almost takes away the breath. (S, K.) A rájiz says, (S,) namely, Mes'ood Ibn-Keyd [?] El-Fezáree, (TA,) describing camels, (S in art. فل,) حَرَّقَهَا حَمْضُ بِلَادِ فِلِّ وَغَتْمُ نَجْمٍ غَيْرِ مُسْتَقِلِّ [The pasturage termed حمض of tracts of country not rained upon and not having fresh herbage rendered them thirsty, and the intense and almostsuffocating heat of a star not high (above the horizon), i. e. not having become high so as to be concealed by the rays of the sun]; i. e. [a star] not high (غَيْرِ مُرْتَفِعٍ) because of the constancy of the heat attributed to it [at the time of its auroral rising]; the heat becoming intense only at the time of the [auroral] rising of الشِّعْرَى, [meaning Sirius, the star to which allusion is here made,] which is in [correctly after] الجَوْزَآء. (S. [See الشِّعْرَى.]) b2: See also 8.غُتْمٌ Thick pieces [or clots or lumps] of milk. (TA.) غُتْمَةٌ An impotence, or an impediment, or a difficulty, in speech, or utterance; and a barbarousness, or vitiousness, therein; i. e. a want of clearness, perspicuousness, distinctness, chasteness, or correctness, therein; meaning, in speaking Arabic; syn. عُجْمَةٌ. (S, Mgh, Msb, K.) غُتْمِىٌّ: see أَغْتَمُ. b2: Hence, applied to milk, [and so, accord. to Reiske, as stated in Freytag's Lex., ↓ أَغْتَمُ,] Thick; the pouring forth of which is without any sound. (IAar, K.) b3: And One who is heavy in spirit: from غُتْمٌ signifying as expl. above. (TA.) حِيَاضُ غُتَيْمٍ, like زُبَيْر, (so in copies of the K,) [or حياض غُتَيْمَ, for it is] a proper name for المَنِيَّةُ, (TA,) meaning Death, (K, TA,) like شَعُوبُ, imperfectly decl. [as being a proper name and of the fem. gender]; so says Z; and, accord. to Lh, الغُتَيْمُ signifies the same, but ISd says, “I know it not save as from him. ” (TA.) One says, أَوْرَدَهُ حِيَاضَ غُتَيْم [He brought him to death]: and in like manner, وَقَعَ فِى أَحْوَاضِ غُتَيْم [He fell into death], expl. by Lh as meaning he died. (TA.) أَغْتَمُ, (S, Mgh, Msb, K,) and ↓ غُتْمِىٌّ, (S, * K, * TA,) [and ↓ أَغْتَمِىٌّ, occurring in the فاكهة الخلفآء, p. 151, 1. 18, as mentioned by Freytag, who explains it as meaning “ barbarus,”] One who does not utter anything with clearness, perspicuousness, or distinctness, or with chasteness, or correctness; (S, Mgh, Msb, K, TA;) i. q. أَعْجَمُ: (TA:) fem. of the first, غَتْمَآءُ, applied to a woman: (Msb, TA:) pl. of the first غُتْمٌ (S, Mgh, Msb, K) and أَغْتَامٌ, (Mgh,) or this latter is pl. of the second. (TA.) b2: See also غُتْمِىٌّ.أَغْتَمِىٌّ: see the next preceding paragraph.مَغْتُومٌ, Burned by the heat. (TA.)

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غث

غث1 غَثَّ, aor. ـِ and غَثَّ, (originally غَثِثَ, TA) aor. ـَ (S, O, K;) said of flesh-meat; (S, O;) and غَثَّت; said of a شَاة [i. e. sheep or goat]; (S, O, Msb;) inf. n. غَثَاثَةٌ and غُثُوثَةٌ, (S, O, K,) or غَثٌّ; (Msb;) and ↓ اغثّ, (K,) or اغثّت, (S, O,) or both; (TA;) It was, or became, lean, or meagre: (S, O, K:) or غَثَّت, said of a شاة, it was, or became, weak. (Msb.) b2: [Hence the saying,] غَثَّ الحَدِيثُ (tropical:) The talk, or discourse, was, or became, [meagre, or] bad, or corrupt; (S, A, O, K;) as also ↓ اغثّ. (S, K.) [See غَثٌّ.] b3: And لَا يَغِثُّ عَلَيْهِ شَئٌْ (assumed tropical:) [Nothing is bad in his opinion; so that] he does not say of anything that it is bad, and therefore leave it. (S, K.) And مَا يَغِثُّ عَلَيْهِ أَحَدٌ (assumed tropical:) [No one is to be disregarded in his opinion; so that] he does not leave any one unasked by him. (T, A, O, K.) And غَثَّتْ عَلَيْنَا مَكَّةُ فَلَا بُدَّ لَنَا مِنْ خُرُوجٍ (assumed tropical:) [Mekkeh has become unpleasing (as though insipid) to us, so that there is for us no avoiding going forth]. (A.) b4: And غَثَّ, (S, O, K,) aor. ـِ inf. n. غَثٌّ and غَثِيثٌ, (S, O,) is said of a wound, meaning It flowed with thick purulent matter, as also ↓ اغثّ, (S, O, K,) and with dead flesh. (S and O in explanation of the former verb.) 2 غثّثت الإِبِلُ, (El-Umawee, O, TA,) inf. n. تَغْثِيثٌ, (El-Umawee, O, K,) The camels became fat (El-Umawee, O, K, TA) by little and little: (O, K, TA:) [or became somewhat fat; for] one says, غَثَّ بَعِيرِى ثُمَّ غَثَّثَ My camel became lean; then he became somewhat fat. (A, TA.) 4 أَغْثَ3َ see 1, in three places. b2: You say also, اغثّ فِى مَنْطِقِهِ (tropical:) He [was meagre in his diction; or] spoke badly, or corruptly. (S, TA.) And اغثّ فِىكَلَامِهِ (assumed tropical:) He said that in which was no good. (A, Msb.) A2: And اغثّ اللَّحْمَ He bought the flesh-meat lean. (S, O.) 5 أَتَغَثَّثُ مَا أَنَا عَلَيْهِ حَتَّى أَتَسَمَّنَ means (assumed tropical:) I do what is of an inferior kind that I may find much; as also ↓ أَسْتَغِثُّهُ: (A, TA:) or أَتَغَثَّثُ حَتَّى أَسْتَسْمِنَ, meaning (assumed tropical:) I deem my doing to be little that I may obtain thereby much recompense. (O.) 8 اغتثّت الخَيْلُ (as also اغتفّت and اغتبّت, O) The horses found, or lighted upon, somewhat of the [herbage called] رَبِيع, (O, K, TA,) and became fat in consequence thereof after having been lean. (TA.) 10 استغثّ الجُرْحَ He extracted from the wound the thick purulent matter therein, (S, K,) and the dead flesh, and treated it curatively. (S.) A2: See also 5.R. Q. 1 غَثْغَثَ, (O,) inf. n. غَثْغَثَةٌ, (K,) He remained, stayed, dwelt, or abode, (O, K,) in a place. (O.) A2: [And it seems to signify also He washed clothes without an implement of the kind called مِقْصَرَة (q. v.): for b2: ] غَثْغَثَةٌ signifies also (assumed tropical:) Weak fighting, without a weapon: (O, K:) likened to the غَثْغَثَة of the garment, or piece of cloth, [which is] when it is washed with the hands [app. meaning with the hands only]. (O.) غَثٌّ Lean, or meagre; (S, A, O, K;) as also ↓ غَثِيثٌ; (S, O, K;) both applied to flesh-meat; and the former, with ة, to a شَاة [i. e. sheep or goat]: (S, O:) pl. غِثَاثٌ. (MA.) b2: Hence, i. e. as being likened to flesh-meat thus termed, كَلَامٌ غَثٌّ (assumed tropical:) Speech, or language, that is [meagre,] without grace, or beauty. (Ham p. 757.) One says, فِى الكَلَامِ الغَثُّ وَالسَّمِينُ (assumed tropical:) [In speech, or the speech, is what is meagre and what is vigorous; or] what is good and what is bad [or rather what is bad and what is good]. (Msb.) And حَدِيثُكُمْ غَثٌّ وَسِلَاحُكُمْ رَثٌّ (assumed tropical:) [Your talk, or discourse, is meagre, or bad, and your weapons are old and worn out]. (A.) And قَوْمٌ غَثَثَةٌ (assumed tropical:) [A people, or party, meagre, or bad, in speech: غَثَثَةٌ being pl. of غَثٌّ, like as بَرَرَةٌ is of بَرٌّ]. (A. [The meaning that I have given is there indicated by the context.]) غُثَّةٌ A lean, or meagre, شَاة [i. e. sheep or goat]. (TA.) [See also غَثٌّ.]A2: And A sufficiency of the means of subsistence: (O, K:) like غُفَّةٌ and غُبَّةٌ. (O.) الغَثِثُ and ↓ الغُثَاغِثُ The lion. (O, K.) غَثَاثٌ [if not a mistranscription for the inf. n. غَثَاثَةٌ] Leanness, or meagreness, of a camel [&c.]. (A, TA.) غَثِيثٌ: see غَثٌّ: A2: and see what here follows.غَثِيثَةٌ, (S, O,) or ↓ غَثِيثٌ, (A, K,) The thick purulent matter, (S, A, O, K,) and dead flesh, (S, O,) of a wound. (S, A, O, K.) b2: and [hence, probably,] the former word, (assumed tropical:) A corrupt, or disordered, state of mind. (S, A, O, K.) So in the saying, لَبِسْتُهُ عَلَى غَثِيثَةٍ فِيهِ [meaning (assumed tropical:) I consorted with him (see لَبِسَ) notwithstanding a corrupt, or disordered, state of mind in him]. (S, O, L, TA. [In a copy of the A, لَسْتُ عَلَى غَثِيثَةٍ, meaning (assumed tropical:) I am not in a corrupt, or disordered, state of mind: but the former, I doubt not, is the right reading.]) A2: Also A palm-tree (نَخْلَةٌ) that produces ripe dates without sweetness. (O, K.) b2: And Foolish, or stupid, in whom is no good: (O, K:) or foolish, or stupid: and also one who speaks that in which is no good. (TA.) الغُثَاغِثُ: see الغَثِثُ.

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غثر

غثر1 غَثَرَتِ الأَرْضُ بِالنَّبَاتِ i. q. مَأَدَت (thus in the JK [app. meaning The land became flourishing and fresh with herbage]): or مَادَت (thus in the O and K [i. e. without ء; but the former, I think, is evidently the right: the meaning which I have given may be from غَثَرٌ, q. v., and therefore tropical: and it may be inferred from what here follows that the verb is correctly, or originally, غَثْرَت, fem. of ↓ غَثْرَى]). The epithet applied to such land is ↓ مُغَثْرِيَةٌ. (JK, O, K.) 4 اغثر It (the [species of tree, or shrub, called] رِمْث [&c.]) exuded what is termed مُغْثُور [q. v.]; (K;) as also اغفر. (TA.) b2: See also عَيَّرَ, last sentence.11 اغثارّ It (a garment, or piece of cloth,) had much غَثَر i. e. nap, or villous substance, (K, TA,) and wool. (TA.) Q. Q. 1 غَثْرَى: see the first paragraph. Q. Q. 2 تَمَغْثَرَ He gathered مُغْثُور [q. v.]. (K.) You say, خَرَجَ النَّاسُ يَتَمَغْثَرُونَ, like يَتَمَغْفَرُونَ, The people went forth to gather مَغَاثِير [pl. of مُغْثُورٌ]. (TA.) غَثَرٌ The nap, or villous substance, of a garment, or piece of cloth; (K, TA;) and the wool thereof. (TA.) غَثْرَةٌ Abundance: (TA:) [and particularly] abundance of herbage, and of the goods, conveniences, or comforts, of life; ampleness [thereof] (K, TA.) b2: And A portion of property. (TA.) غُثْرَةٌ A dust-colour inclining to خُضْرَة [which here app. means a dingy ash-colour]: (S, TA:) or, as some say, [simply] dust-colour: (TA:) or it is like duskiness (غُبْشَةٌ) mixed with redness. (K, TA.) غَثَرَةٌ: see أَغْثَرُ, last sentence.غَثَارِ, or غَثَارُ, accord. to the CK غُثَارٌ: see أَغْثَرُ.الغَوْثَرُ and الغَثَوْثَرُ: see أَغْثَرُ, former half.غَيْثَرَةٌ A threatening. (K.) b2: And Fight, or conflict; and commotion, or tumult: so in the saying, تَرَكْتُ القَوْمَ فِى غَيْثَرَةٍ and غَيْثَمَةٍ [I left the people, or party, in fight, &c.]: (As, TA:) or, accord to IAar, it means the treading, or trampling, of the people, or party, one upon another, (مُدَاوَسَةُ القَوْمِ بَعْضِهِمْ بَعْضًا,) in fight, or conflict: you say, بَيْنَ القَوْمِ غَيْثَرَةٌ شَدِيدَةٌ [Among the people, or party, is a vehement treading, &c.]. (S, TA.) A2: See also أَغْثَرُ, last sentence, in two places.أَغْثَرُ, (S,) and [the fem.] غَثْرَآءُ, (K,) Dustcoloured: (K, TA:) or of a dingy, or dusky, colour: (TA:) or of a dingy, or dusky, colour: (TA:) or [of the colour termed غُثْرَة, which is] nearly the same as dust-coloured. (S, K, TA.) 'Omárah says, حَتَّى اكْتَسَيْتُ مِنَ المَشِيبِ عِمَامَةًغَثْرَآءَ أَغْفِرُ لَوْنَهَا بِخِضَابِ [Until I attired myself with a dusky turban of hoariness, the colour of which I concealed with hair-dye]. (TA.) b2: أَغْثَرُ is applied as an epithet to a ram That is not red [or brown] nor black ner white; (IAar, TA;) meaning of a dusky, or dingy, colour. (TA.) And it is so applied to a wolf. (IAar, TA.) And الأَغْثَرُ signifies The wolf; (TA;) as also الأَغْبَرُ. (TA in art. غبر.) b3: And [in like manner] الغَثْرَآءُ signifies The hyena, or female hyena; (K, TA;) because of its colour: (TA;) as also ↓ غَثَارِ, (O, K, TA,) like قَطَامِ, (O, TA,) determinate; (K, TA;) [accord. to the CK غُثَارٌ, which is wrong;] and accord. to IAar ↓ غَثَارُ, imperfectly declinable. (TA.) b4: And الأَغْثَرُ signifies also The lion; and so ↓ الغَثَوْثَرُ: (K:) or the latter, as also ↓ الغَوْثَرُ, the lion that is in a confused, or perplexed, case. (O.) b5: And A certain bird, (K, TA,) having confused, or disordered, plumage, (TA,) long in the neck, (K, TA,) in the colour of which is غُثْرَة [q. v.], and which is of the aquatic kind. (TA.) b6: أَكَلَتْهُمُ الغَثْرَآءُ [which may be rendered The hyena, or female hyena, devoured them] means (assumed tropical:) they perished. (Z, TA.) b7: غَثْرَآءُ applied to [garments of the kind called] أَكْسِيَة [pl. of كِسَآءٌ] (K, TA) and قَطَائِف [pl. of قَطِيفَةٌ] and the like, and to an عَبَآءَة, (TA,) signifies Having much wool (L, K, TA) and nap, or villous substance. (L.) b8: الأَغْثَرُ also signifies The [green substance that overspreads stale water, called] طُحْلُب. (S, TA.) b9: Also (assumed tropical:) The ignorant man: and the stupid man: likened to the hyena, or female hyena, which is one of the most stupid of beasts, and of which one of the appellations is الغَثْرَآءُ. (IDrd, TA.) b10: And الغَثْرَآءُ and الغُثْرُ, (S, K, TA,) which latter is the pl. of الأَغْثَرُ, (S, TA,) (assumed tropical:) The low, base, vile, ignoble, mean, or sordid, or the refuse, or rabble, of mankind; as also ↓ الغَثْرَةُ, (S, K, TA,) said to be originally ↓ الغَيْثَرَةُ, (S, TA,) which signifies the same: (S, K, TA:) and غَثْرَآءُ is also expl. as meaning a mixed assemblage of people (K, TA) of the low, base, vile, ignoble, mean, or sordid, or of the refuse, or rabble, of mankind; (TA;) and so ↓ غَيْثَرَةٌ: (Az, TA:) or a mixed assemblage of people of various tribes: or the unknown common people: or the commonalty, or generality, of men. (TA.) مِغْثَرٌ: see what next follows.مِغْثَارٌ: see what next follows.مُغْثُورٌ (S, M) and ↓ مِغْثَرٌ (Yaakoob, S, K) and ↓ مِغْثَارٌ (TA) [A sort of manna;] a thing [or substance] which is exuded by the [species of tree, or shrub, called] رِمْث, (S, K,) and by the عُرْفُط, (S,) and the ثُمَام, and the عُشَر, (K,) resembling gum, and sweet, (S,) like honey: (S, K:) it is eaten; (TA;) and sometimes it flows upon the ground, like دِبْس: and it has an unpleasant smell: مُغْثُورٌ is a dial. var. of مُغْفُورٌ [q. v.]: (S, TA:) the pl. is مَغَاثِيرُ. (K.) أَرْضٌ مُغَثْرِيَةٌ: see 1. b2: وَجَدَ المَآءَ مُغَثْرِيًا عَلَيْهِ means He found the water to be thronged: (K, TA:) or, accord. to Sgh, (TA,) you say, وَجَدْتُ المَآءَ مُغَثْرِيًا بِالوِرْدِ I found the water to be thronged by the coming thereto. (O, TA.) غثو and غثى 1 غَثَا الوَادِى, (Msb, K,) aor. ـْ (Msb,) inf. n. غَثْوٌ; (Msb, K;) and غَثَى, aor. ـْ inf. n. غَثْيٌ; (K;) the latter mentioned by IJ, but the former is that which is [commonly] known to the lexicologists; (TA;) The valley, or water-course, was, or became, full of غُثَآء [q. v.]: (Msb: [and the like is indicated in the K:]) or had in a abundance of camels' or similar dung (بَعْر) and leaves and reeds or canes. (TA.) b2: غَثَا اللَّحْمُ, inf. n. غَثْوٌ, The flesh-meat was bad by reason of its leanness. (IKtt, TA.) b3: غَثَتِ النَّفْسُ, (S, Msb, K,) aor. ـْ (S, Msb,) inf. n. غَثْىٌ and غَثَيَانٌ; (S, Msb, K;) and, accord. to Lth, غَثِيَت, aor. ـْ inf. n. غَثًا, but Az says that this is post-classical; (TA;) i. q. خَبُثَت; (S, K, TA;) and جَاشَت; (TA;) i. e. [The soul, or stomach, heaved; or became agitated by a tendency to vomit; or] became agitated so that the person nearly vomited, by reason of a mixture pouring forth to the mouth of the stomach: (Msb, TA:) or, as some say, غَثَيَانٌ signifies a flowing of the mouth which sometimes, or often, occasions vomiting. (TA.) b4: غَثَتِ السَّمَآءُ بِالسَّحَابِ, (K, TA,) aor. ـْ (TA,) The sky was, or became, clouded, or covered with clouds: (K, TA:) or began to be so. (TA.) A2: غَثَا السَّيْلُ المَرْتَعَ, aor. ـْ inf. n. غَثْوٌ; thus accord. to J, [in the S,] but accord. to the K and ISd, غَثَى, mentioned in art. غثى; and in [some of] the copies of the K, المَرْبَعَ is erroneously put for المَرْتَعَ; (TA;) The torrent drew [or washed] together the pasture, and deprived it of its sweetness; as also ↓ اغثاهُ. (S, K.) b2: and hence, by way of comparison, (TA,) غَثَى الكَلَامَ, aor. ـْ (K, TA;) and غَثِيَهُ, aor. ـْ (K, * TA;) the former verb of the class of رَمَى, and the latter of the class of رَضِىَ; inf. n. غَثْىٌ; (TA;) (tropical:) He mixed, or put together confusedly, the speech, or language. (K, * TA.) b3: And غَثَىالمَالَ, and النَّاسَ, He beat the cattle, and the people, and dealt blows among them. (K, * TA.) b4: غَثِيَتِ الأَرْضُ بِالنَّبَاتِ The land became abundant in herbage: (K, TA:) or began to be so. (TA.) b5: And غَثِىَ شَعْرُهُ, inf. n. غَثًى, His hair became matted, or compacted together: mentioned in art. غثى by IKtt: perhaps a dial. var. of عَثِىَ, with the unpointed ع; mentioned before. (TA.) 4 أَ1ْ2َ3َ see the preceding paragraph, latter half.غُثَآءٌ (S, Msb, K) and غُثَّآءٌ (S, K) The rubbish, or small rubbish, or particles of things, or refuse, and scum, and rotten leaves mixed with the scum, (Zj, S, * Msb, * K, TA,) borne upon the surface (S, Msb, TA) of a torrent: (Zj, S, Msb, K, TA:) or dried-up [or decayed] and broken pieces [or leaves and stalks] of herbage, that are seen upon a torrent: so in the Kur lxxxvii. 5: [see أَحْوَىin art. حو:] (TA:) pl. أَغْثَآءٌ. (S, TA.) b2: [Hence,] one says, مَالُهُ غُثَآءٌ وَعَمَلُهُ هَبَآءٌ وَسَعْيُهُ خَفَآءٌ (assumed tropical:) [His property is as rubbish borne by a torrent (see Kur xxiii. 43), and his work is as motes that are seen in the rays of the sun (see Kur xxv. 25), and his labour, or earning, is a thing that is unapparent]. (TA.) b3: [Hence, also,] غُثَآءُ النَّاسِ (assumed tropical:) The low, or vile, and the refuse, of mankind. (TA.) الأَغْثَى The lion. (K.)

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غد

غد1 غُدَّ and غَدَّ, said of a camel: see 4.2 غُدِّدَ: see 4.A2: غَدَّدَ, inf. n. تَغْدِيدٌ, He took his [غُدَّة, i. e.] lot, portion, or share. (K.) 4 أَغَدَّ (S, A, O, L, Msb, K) and أُغِدَّ, (O, L, K,) and ↓ غُدَّ, (Az, O, L, K,) this last heard by Az from the Arabs, (L,) [in the CK ↓ غَدَّ, but (though the phrase غُدَّتْ إِبِلُهُمْ occurs there afterwards) غُدَّ may be less correct than غَدَّ, for the part. n. of the former was disallowed by As,] and ↓ غُدِّدَ, (Az, O, K,) He (a camel) had the disease termed غُدَّة [q. v.]; (Az, S, O, L, Msb, K;) or had غُدَد [pl. of غُدَّةٌ] between the flesh and the skin. (L.) b2: Hence, (A,) أَغَدَّ signifies also (tropical:) He (a man, As, S, A, O) was, or became, angry, (As, S, O, L,) or swollen by reason of anger, as though he were a camel having the disease termed غُدَّة: (A:) and أَغَدَّ عَلَيْهِ he was angry with him; (K;) or he swelled against him and was angry with him. (L.) b3: And أَغَدَّ القَوْمُ The people, or party, had their camels affected with the disease termed غُدَّة. (S, O, L, K.) غَدٌ: see art. غدو.غُدَّةٌ (IDrd, S, O, L, Msb, K) and ↓ غُدَدَةٌ (S, O, L, K) [A ganglion; i. e.] any hard lump in the tendinous parts; (L, K;) [a lump of] flesh arising from disease, between the skin and the flesh, which may be made to move about: (Msb:) and any small nodous lump (عُقْدَة) in the body (IDrd, O, L, K) of a man, (IDrd, O, L,) surrounded by fat: (IDrd, O, L, K:) pl. غُدَدٌ [properly pl. of غُدَّةٌ, and also a coll. gen. n. of which غُدَدَةٌ is the n. un.]: (S, O, L, Msb, K:) غُدَّةٌ [is applied in the present day to a ganglion: and a bubo: and a wen: and all these may be meant by its being said that it] also signifies a [swelling such as is termed] سِلْعَة, (L, K,) overspread by fat. (L.) b2: And غُدَّةٌ signifies likewise The plague, or pestilence, (طَاعُون,) in camels; (As, S, O, L, K;) as also ↓ غَدَدٌ: (K:) or the same in camels as the طاعون in man: (Msb:) it attacks them in the groins, and seldom do they recover from it: (L:) or it is only in the belly; (K, TA;) and when it extends to the camel's نَحْر [or part where he is stabbed, or stuck, when he is slaughtered], and to his groin, or arm-pit, the epithet دَابِرٌ [so in the TA, but in the O دَارِئٌ, which I believe to be the right reading,] is applied to him: so says IAar: (TA:) or it is also in the fat parts; (Lth, O, L;) and between the flesh and the skin. (L.) b3: and What is between the fat and the hump [of the camel]. (K.) A2: Another signification of غُدَّةٌ is A part, or portion, of property; (L, K;) as in the saying, عَلَيْهِ غُدَّةٌ مِنْ مَالٍ [He owes a part, or portion, of some property]: (L:) pl. غَدَائِدُ, (L, K,) and, in some of the copies of the K, غِدَادٌ. (TA.) And [these two pls.] غَدَائِدُ and غِدَادٌ signify also Lots, portions, or shares: (L, K:) thus, accord. to Fr, the former of them means in a verse of Lebeed cited and expl. voce عَدِيدَةٌ; but the reading better known is عَدَائِدُ: accord. to Az, غَدَائِدُ in this instance signifies redundances. (L.) غَدَدٌ: see the next preceding paragraph.غُدَدَةٌ: see غُدَّةٌ. b2: [The pl.] غَدَدَاتٌ is expl. by AHeyth as signifying Redundances of fatness: and redundances of goodly [fur, such as is termed]وَبَر. (L.) غَادٌّ: see مُغِدٌّ, in two places.مُغَدٌّ: see the paragraph here following.مُغِدٌّ A camel having the disease termed غُدَّةٌ; (As, Az, S, O, L, K;) as also ↓ مُغَدٌّ (L) and ↓ مَغْدُودٌ, (Az, L, K,) or this is not said, (As, O, K,) but it was heard by Az from the Arabs, (O, L,) and ↓ مُغَدَّدٌ (Az, L) and ↓ غَادٌّ: (O, L, K:) مُغِدٌّ, without ة, is also applied to a she-camel: and its pl. is مَغَادُّ: (L:) the pl. of ↓ غَادٌّ is غِدَاذٌ. (O, L, K. *) b2: [Hence,] (tropical:) An angry man: (As, S, L:) or swollen by reason of anger, (A, L,) as though he were a camel having the disease termed غُدَّة. (A.) One says, رَأَيْتُ فُلَانًا مُغِدًّا and ↓ مُسْمَغِدًّا (tropical:) I saw such a one swollen with anger. (L.) مُغَدَّدٌ: see the next preceding paragraph.مِغْدَادٌ (assumed tropical:) A man, (S, O, L, K,) and a woman, (O, L, K,) much, or often, in anger: (S, O, L, K:) or always angry: (O, K:) or angry in disposition or nature. (O, L.) مَغْدُودٌ: see مُغِدٌّ.مُسْمَغِدٌّ: see مُغِدٌّ.

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غدر

غدر1 غَدَرَهُ, (K,) and [more commonly] غَدَرَ بِهِ, aor. ـِ (S, M, IKtt, Msb, K) and غَدُرَ; (M, IKtt, K;) and غَدِرَ, aor. ـَ (Lh, K,) but ISd doubts the correctness of this last; (TA;) inf. n. غَدْرٌ, (S, Msb, K,) of غَدَرَ; (S, Msb, TA;) and غَدَرٌ (TA, and so in the CK in the place of غَدْر,) and غَدَرَانٌ, (K, TA,) which are both of غَدِرَ; (TA;) He acted perfidiously, unfaithfully, faithlessly, or treacherously, to him; (M, K;) he broke his compact, contract, covenant, or the like, with him; (Msb;) he neglected the performance, or fulfilment, of his compact, &c., with him: (S:) غَدْرٌ is the contr. of وَفَآءٌ, (K,) or of وَفَآءٌ بِعَهْدٍ: (M:) or it signifies the being remiss in a thing, and neglecting it. (B.) A2: غَدَرَ, aor. ـِ (T, O, K,) inf. n. غَدْرٌ, (T, O,) He drank the water of the غَدِير [q. v.]: (T, O, K:) and, accord. to the K, غَدِرَ, he drank the water of the sky; but this is a sheer mistake, occasioned by a misunderstanding of a saying in the T; here following: (TA:) Az says that غَدَرَ meaning as expl. above should accord. to analogy be غَدِرَ, like كَرِعَ meaning “ he drank the كَرَع,” i. e. the water of the sky: (O, TA:) moreover, a distinction is strangely made in the K between the water of the غَدِير and the water of the sky. (TA.) A3: غَدَرَتْ وَلَدَهَا, said of a woman, is like دَغَرَتْهُ [q. v.]. (TA.) A4: غَدِرَ, [aor. ـَ inf. n. غَدَرٌ,] He remained, or lagged, behind; as also ↓ تغدّر, accord. to As, who cites the following verse of Imra-el-Keys: عَشِيَّةَ جَاوَزْنَا حَمَاةَ وَسَيْرُنَاأَخُو الجَهْدِ لَا نَلْوِى عَلَى مِنْ تَغْدَّرَا [In the evening when we passed beyond Hamáh, and our journeying was laborious, we not waiting for such as lagged behind]: but accord. to one relation it is تَعَذَّرَ, which means [the same, or]“ held back, or withheld himself, for a cause rendering him excused. ” (TA.) You say غَدِرَ عَنْأَصْحَابِهِ He remained, or lagged, behind his companions. (TA.) And غَدِرَتِ النَّاقَةُ عَنِ الإِبِلِ, (S, K,) and الشَّاةُ عَنِ الغَنَمِ, (S,) The she-camel remained, or lagged, behind the other camels, (S, K,) not coming up to them, (TA,) and so the sheep, or goat, behind the other sheep, or goats. (S.) And غَدَرَ فُلَانٌ بَعْدَ إِخْوَتِهِ Such a one remained after the death of his brothers. (TA. [But غَدَرَ, here, is app. a mistake for غَدِرَ, unless both forms be allowable.]) A5: غَدِرَ اللَّيْلُ; (K;) or غَدِرَتِ اللَّيْلَةُ, aor. ـَ inf. n. غَدَرٌ; and ↓ أَغْدَرَت; (S;) The night became dark: (K:) or became intensely dark. (S.) A6: غَدِرَتِ الغَنَمُ, (K,) inf. n. غَدَرٌ, (TA,) The sheep, or goats, became satiated in the place of pasture in the first of the growth thereof. (K.) A7: غَدِرَتِ الأَرْضُ The land abounded with غَدَر [q. v.]. (K.) 2 غدّر He cast men, or made them to fall, into what is termed غَدَر [q. v.]; and ↓ اغدر may signify the same. (O.) 3 غادرهُ, inf. n. مُغَادَرَةٌ (S, K) and غِدَارٌ; (K;) and ↓ اغدرهُ; (S, K;) He left him, or it; (S, K;) he left him, or it, remaining. (K.) It is said in the Kur xviii. 47, لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً It will not leave, or omit, or it will not fall short of, (TA,) a small sin nor a great sin. (Jel.) And in a trad., يَا لَيْتَنِى غُودِرْتُ مَعَ أَصْحَابِ نُحْصِ الجَبَلِ Would that I had [been left behind, and had] suffered martyrdom with the people of the foot of the mountain of Ohud, who were slain there, and the other martyrs: said by Mohammad. (A 'Obeyd.) [See also a verse of 'Antarah cited voce مُتَرَدَّمٌ; and another, of Kutheiyir, voce عَسْبٌ.] b2: اغدر also signifies He left behind. (TA.) You say النَّاقَةَ ↓ اغدر, and الشَّاةَ, He (the pastor) left the she-camel behind the other camels, and the sheep, or goat, behind the other sheep, or goats. (S.) And لَهُ ذٰلِكَ فِى قَلْبِى مَوَدَّةًi. e. [Such a one aided me, and that] left remaining [in my heart a love for him]. (Lh, TA.) 4 أَغْدَرَ see 3, in four places: A2: and see also 1: A3: and 2.5 تَغَدَّرَ see غَدِرَ.10 استغدر It (a place) had in it pools of water left by a torrent or torrents. (K.) b2: and اِسْتَغْدَرَتْ هُنَاكَ غُدُرٌ Pools of water left by a torrent or torrents became formed there. (S.) غَدَرٌ; pl. غُدُورٌ: see غُدْرَةٌ, in three places. b2: [Hence,] one says, أَلْقَتِ النَّاقَةُ غَدَرَهَا The she-camel cast forth what her womb had left remaining in it of blood and foul matter [after her bringing forth]. (TA.) And أَلْقَتِ الشَّاةُ غُدُورَهَا The ewe, or she-goat, cast forth the water and blood and other remains in her womb after bringing forth. (TA.) b3: And فِى النَّهْرِ غَدَرٌ In the river, or rivulet, is slime remaining when the water has sunk into the earth. (TA.) A2: غَدَرٌ signifies also A place such as is termed ظَلِف [app. as meaning hard, and that does not show a footmark, or rugged and hard], abounding with stones: (S, O, TA:) or a place abounding with stones, difficult to traverse: (TA:) or any difficult place, through which the beast can hardly, or in nowise, pass: (K:) or soft ground, in which are [trenches, or channels, such as are termed] لَخَاقِيق: (TA:) or burrows, (Lh, S, K, TA,) and banks, or ridges, worn and undermined by water, (Lh, TA,) and uneven لَخَاقِيق in the ground: (Lh, S, K, TA: [and the like is also said in the TA on the authority of As:]) and stones (K, TA) with trees; thus accord. to Az and IKtt: (TA:) and anything that conceals one, and obstructs his sight: pl. أَغْدَارٌ. (TA.) b2: [Hence,] one says, مَا أَثْبَتَ غَدَرَهُ, meaning مَا أَثْبَتَهُ فِى الغَدَرِ [How firm is he in traversing the rugged and hard and stony place! &c.]: this is said of the horse: and also (assumed tropical:) of the man when his tongue is firm in the place of slipping and of contention or litigation: (S, TA:) or, accord. to Lh, it means (assumed tropical:) how firm, or valid, is his argument, or plea, and how seldom does harm in consequence of slipping and stumbling befall him! or, accord. to Ks, how firm is what remains of his intellect or understanding! but ISd says that this explanation did not please him. (TA.) And فَرَسٌ ثَبْتُ الغَدَرِ A horse firm, or steady, in the place of slipping. (Ibn-Buzurj, TA.) And رَجُلٌ ثَبْتُ الغَدَرِ (tropical:) A man firm, or steadfast, in fight, or conflict, (S, K, TA,) or in altercation or disputation, or in speech, (S accord. to different copies,) or and in altercation or disputation, (K, TA,) and in speech; (TA;) and also in everything that he commences. (K, TA.) And accord. to Ibn-Buzurj one says, إِنَّهُ لَثَبْتُ الغَدَرِ, meaning (assumed tropical:) Verily he is strong in talking or discoursing, with men, and in contending, or disputing, with them. (L.) [See also ثَبْتٌ.]غَدِرٌ [part. n. of غَدِرَ]. b2: See غَادِرٌ, last sentence but one.A2: And see also غَدُورٌ.A3: You say also لَيْلَةٌ غَدِرَةٌ and ↓ مُغْدِرَةٌ (S, K) meaning A dark night; (K;) as also ↓ غَدْرَآءُ: (IKtt, TA:) or an intensely-dark night, (S,) in which the darkness confines men in their places of alighting or abode, and their shelter, so that they remain behind: or, as some say, such a night is termed ↓ مُغْدِرَةٌ because it casts him who goes forth therein into the غدر [i. e. غَدَر]. (L, TA.) غُدَرُ and غُدَرٌ: see غَادِرٌ, in six places: A2: and for غُدَرٌ, see also غَدِيرٌ.غَدْرَةٌ [an inf. n. un., signifying An act of perfidy. unfaithfulness, faithlessness, or treachery]: see two exs. voce غَادِرٌ.غُدْرَةٌ and ↓ غِدْرَةٌ, (K,) or ↓ غِدَرَةٌ, (ISk, Az, TA,) and ↓ غَدَرَةٌ and ↓ غَدَرٌ, (Lh, TA,) and ↓ غُدَارَةٌ, with damm, (K,) or ↓ غِدَارَةٌ, (as written in the L,) A portion that is left, or left remaining, of a thing; (K, * TA;) a remain, remainder, remnant, relic, or residue: (Lh, ISk, Az, L:) the pl. of غُدْارَةٌ is غُدْرَاتٌ (K) [and accord. to analogy غُدَرَاتٌ and غُدُرَاتٌ] and app. غُدَرٌ; (TA;) and that of ↓ غِدَرَةٌ [or ↓ غِدْرَةٌ] is غِدَرٌ and غِدَرَاتٌ; (ISk, Az;) and that of ↓ غَدَرٌ is غُدُورٌ. (TA.) You say, عَلَىمِنَ الصَّدَقَةِ ↓ فُلَانٍ غِدَرٌ Such a one owes arrears of the poor-rate. (ISk.) And عَلَى بَنِى فُلَانٍمِنَ الصَّدَقَةِ ↓ غَدَرَةٌ and ↓ غَدَرٌ The sons of such a one owe an arrear of the poor-rate. (Lh, L.) And مِنْ مَرَضٍ ↓ بِهِ غَادِرٌ In him is a relic of disease; like غَابِرٌ. (TA.) غِدْرَةٌ, and the pl. غِدَرٌ: see غُدْرَةٌ, in three places.غَدَرَةٌ: see غُدْرَةٌ, in two places.غِدَرَةٌ, and the pl. غِدَرٌ: see غُدْرَةٌ, in three places.غَدْرَآءُ Darkness. (K.) b2: See also غَدِرٌ.A2: أَرْضٌ غَدْرَآءُ Land abounding with places of the kind termed غَدَر. (IKtt, TA.) غَدَارِ: see غَادِرٌ.غَدُورٌ: see غَادِرٌ, in two places.A2: Also A she-camel that remains, or lags, behind the other camels: (K, TA:) in some of the copies of the K غَدُورَةٌ, with ة; but the former is the right. (TA.) And غَبِرَةٌ غَمْرَةٌ ↓ نَاقَةٌ غَدِرَةٌ A she-camel that remains, or lags, behind the other camels, in being driven. (Lh.) غَدِيرٌ A pool of water left by a torrent: (A 'Obeyd, S, M, K:) of the measure فَعِيلٌ in the sense of the measure مُفَاعِلٌ, from غَادَرهُ, or مُفْعَلٌ, from أَغْدَرَهُ; or, as some say, of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ; (S;) because it is unfaithful to those who come to it to water, failing when much wanted: (S, * TA:) but it is a subst.; [not an epithet; or an epithet in which the quality of a subst. predominates, and only used as a subst.:] you do not say هٰذَا مَآءٌ غَدِيرٌ: (Lh:) or a place in which rain-water stagnates, whether small or large, not remaining until the summer: (Lth:) or a river: (Msb:) [but this is extr.:] pl. [of pauc. أَغْدِرَةٌ, (occurring in a verse cited voce إِلَّا, &c.,) and of mult.] غُدْرَانٌ (S, Msb, K, TA) and غُدُرٌ (S, Nh, L, TA,) which last is sometimes contracted into غُدْرٌ: (TA:) in the K, the last pl. is said to be of the measure of صُرَدٌ; [i. e. ↓ غُدَرٌ;] but this is inconsistent with what is said in other lexicons, as shown above: and it is also said in the K that غُدَرٌ signifies the same as غَدِيرٌ, in the sense first given above; but it appears that this is a pl. of غُدْرَةٌ; and that, in the K, we should read, for وَالغَدِيرُ, كَالغَدِيرِ, and place this before, instead of after, its explanation. (TA.) b2: Hence, (tropical:) A piece of herbage; (TA;) as also ↓ غَدِيرَةٌ: pl. غُدْرَانٌ: (K, TA;) this is the only pl. (TA.) b3: Hence also, (TA,) (tropical:) A sword; (K, TA;) like as it is called لُجٌّ. (TA.) b4: and ↓ غَدِيرَةٌ also signifies A she-camel left by the pastor (S, K) behind the other camels; and in like manner, a sheep, or goat. (S.) غُدَارَةٌ or غِدَارَةٌ: see غُدْرَةٌ.غَدِيرَةٌ: see غَدِيرٌ, last two sentences.A2: Also A portion, or lock, or plaited lock, of hair, hanging from the head; syn. ذُؤَابَةٌ: (S, K:) accord. to Lth, every عَقِيصَة is a غَدِيرَة; and the غَدِيرَتَانِ are the two portions, or locks, or plaited locks, of hair (ذَؤَابَتَانِ) which fall upon the breast: (TA:) pl. غَدَائِرُ: (S, K:) or غدائر pertain to women, and are plaited; and ضَفَائِر, to men. (TA.) A3: غَدِيرَةُ الحَائِكِ means The hollow, in the ground, in which the weaver puts his legs, or feet: also called الوَهْدَةُ. (Mgh in art. وهد.) غَدَّارٌ: see غَادِرٌ; the first and third, in two places.غَدِّيرٌ: see غَادِرٌ; the first and third, in two places.غَدَّارَةٌ: see غَادِرٌ; the first and third, in two places.غَادِرٌ and ↓ غُدَرٌ [respecting which see below] (S, K) and ↓ غَدُورٌ and ↓ غَدَّارٌ and ↓ غِدِّيرٌ (K) are epithets applied to a man [and signifying, the first, Perfidious, unfaithful, faithless, or treacherous; or acting perfidiously, &c.; and the rest, very perfidious, &c.]: (S, K:) and ↓ غَدُورٌ and ↓ غَدَّارٌ and ↓ غَدَّارَةٌ are epithets applied to a woman [and signifying as above]: (K:) but ↓ غُدَر is mostly used in calling to a man and reviling him: (S:) you say to a man, يَا غُذَرُ [O very perfidious man]; (S, K;) and in like manner, ↓ يَا مَغْدَرُ, and ↓ يا مَغْدِرُ, and ↓ يَا ابْنَ مَغْدَرٍ, and ↓ يا ابن مَغْدِرٍ, all determinate; (K, TA;) and to a woman, ↓ يا غَدَارِ, like قَطَامِ: (K:) [accord. to some, ↓ غُدَر is only used in this manner, and is therefore without tenween; for] it is said that رَجُلٌ غُدَرُ is not allowable, because غُدَرُ is determinate: but Sh says رَجُلٌ غُدَرٌ, writing it, says Az, with tenween, contr. to what Lth says; and this is correct; a word of the measure فُعَل being imperfectly decl. [only] when it is a determinate subst., like عُمَرُ and زُفَرُ: and IAth says that غُدَرُ is altered from its original form, which is غَادِرٌ, for the sake of intensiveness: (TA:) in the pl. [sense] you say يَالَ غُدَرَ, (S,) or يَا لَغُدَرَ, [for يَا آلَ غُدَرَ, (see the letter ل, and see آلٌ, in art. اول,)] like يَا لَفُجَرَ. (TA.) It is said in a trad., ↓ يَا غُدَرُ↓ أَلَسْتُ أَسْعَى فِى غَدْرَتِكَ [app. meaning, O thou very perfidious: am I not striving, or labouring, in respect of thine act of perfidy, to rectify it?]. (S: but in one copy, غُدْرَتِكَ.) And in another trad., relating to El-Hodeybiyeh, وَهَلْ ↓ يَا غُدَرُإِلَّا بِالْأَمْسِ ↓ غَسَلْتَ غَدْرَتَكَ [O thou very perfidious: and didst thou wash away thine act of perfidy save yesterday?]: said by 'Orweh Ibn-Mes'ood to El-Mugheereh. (TA.) And in another trad., ↓ اِجْلِسْ غُدَرُ [Sit thou, O very perfidious]; for يَا غُدَرُ: said by 'Áïsheh to El-Kásim. (TA.) b2: [Hence,] ↓ سِنُونَ غَدَّارَةٌ (tropical:) Years in which is much rain and little herbage; from [the inf. n.] الغَدْرُ; i. e. that excite people's eager desire for abundance of herbage, by the rain, and then fail to fulfil their promise. (TA.) b3: [And ↓ غَدِرٌ is app. syn. with غَادِرٌ; for] غَدِرَةٌ occurs in a trad. applied to land (أَرْض), as though meaning (assumed tropical:) Not producing herbage bountifully; or giving growth to herbage, and then soon becoming blighted, or blasted; wherefore it is likened to the غَادِر, who acts unfaithfully. (TA.) A2: See also غُدْرَةٌ, last sentence.مَغْدَر and مَغْدِر: see غَادِرٌ, each in two places.لَيْلَةٌ مُغْدِرَةٌ: see غَدِرٌ, in two places.

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غدف

غدف1 غَدَفَ لَهُ فِى العَطَآءِ, (aor.غَدُفَ, inf. n. غَدْفٌ, TK,) He was profuse to him in giving. (Ibn-'Abbád, O, K.) 4 اغدفت قِنَاعَهَا She (a woman, S) let down, or let fall, her [head-covering called] قناع upon her face. (S, K.) 'Antarah says, إِنْ تُغْدِفِى دُونِى القِنَاعَ فَإِنَّنِىطَبٌّ بِأَخْذِ الفَارِسِ المُسْتَلْئِمِ (S,) i. e. If, O my beloved, thou let down before me the head-covering, meaning if thou veil thyself from me, I am expert in capturing the mail-clad horseman: then how should I lack power to capture thee? (EM p. 236.) b2: [Hence,] اغدف اللَّيْلُ (tropical:) The night let down its curtains [of darkness]. (S, K.) b3: And الشَّبَكَةَ عَلَى الصَّيْدِ He (a sportsman, or fowler, or the like,) let fall the net upon the object, or objects, to be captured. (S, K.) Hence, (TA,) it is said in a trad., إِنَّ قَلْبَ المُؤْمِنِ أَشَدُّ ارْتِكَاضًا مِنَ الذَّنْبِ يُصِيبُهُ مِنَ العُصْفُورِ حِينَ يُغْدَفُ بِهِ (S, TA,) i. e. [Verily the heart of the believer is more vehemently agitated in consequence of the offence that he purposes than the sparrow] when the net is made to cover it, whereupon it struggles to escape: (TA:) or مِنَ الخَطِيْئَةِ [i. e. in consequence of the sin that he is tempted to commit]. (So in the O, instead of مِن الذنب يصيبه.) b4: اغدف بِهَا (assumed tropical:) He compressed her, (Ibn-'Abbád, O, K,) i. e., a woman: (Ibn-'Abbád, O:) or, as in the A, he went in to her. (TA.) b5: اغدف said of the sea [app. from the same verb said of the night] (tropical:) It became confusedly agitated in its waves; expl. by the words اِعْتَكَرَتْ أَمْوَاجُهُ. (TA.) b6: And (assumed tropical:) He slept. (AA, TA in art. سدف.) b7: And, accord. to Lh, (O,) اغدف said of the circumciser (O, K, TA) of a boy (O) means He cut off entirely the prepuce; (O, K, TA;) like أَسْحَتَ; (O, TA;) but ISd holds that the latter has this meaning, and the former means he left somewhat thereof: (TA:) one says to the circumciser, لَا تُغْدِفْ وَلَا تُسْحِتْ, (O, TA,) but this means Leave not thou much of the skin, nor cut off entirely. (TA.) 8 اغتدف مِنْهُ He (a man, O) took from him (another man, O) much. (Ibn-'Abbád, O, K.) b2: And اغتدف الثَّوْبَ He cut the garment, or piece of cloth. (Ibn-'Abbád, O, K.) 12 اِغْدَوْدَفَ It (the night) came with its darkness. (TA.) غَدَفٌ A state of ease, and plentifulness, or ampleness: so in the saying, القَوْمُ فِى غَدَفٍ مِنْ عَيْشِهِمْ (O, K *) or مَعِيشَتِهِمْ (TA) [The people, or party, are in a state of ease, &c., in respect of their means of subsistence]: thus in the O and TS: but in the L, من معيشتهم ↓ فى غُدافٍ. (TA.) غُدْفَةٌ A thing in the form of the [head-covering called] قِنَاع, worn by the women of the Arabs of the desert. (TA.) غِدْفَةٌ The apparel of the king. (TA.) غُدَافٌ The crow, (S, O, K, TA,) or, as some say, the large crow, (TA,) of the summer, or hot season: (S, O, K, TA:) or, accord. to some, in an absolute sense, the crow: (TA:) or the large crow that is full in the wings: (JK:) or the black crow: (MA:) pl. غِدْفَانٌ. (S, O.) b2: and A vulture having abundant plumage (S, O, K) is sometimes thus called: (S, O:) pl. as above. (K.) b3: And Long, (S, O, K, TA,) abundant, (TA,) black hair. (S, O, K, TA.) b4: Also A black wing. (S, K, TA.) And Anything intensely black is termed غُدَافٌ, and ↓ أَسْوَدُ غُدَافِىٌّ. (TA.) A2: See also غَدَفٌ.غُدَافِىٌّ: see the next preceding paragraph.مغدف, [app. مُغْدِفٌ, or perhaps taken from a mistranscription for مُغْدِقٌ,] as an epithet applied to means of subsistence (عَيْشٌ), signifies Smooth and ample. (TA.) [Freytag mentions مُغَدَّفٌ and مُغَدَّقٌ, each having the fem. with ة, as signifying Copious, applied to rain: both from the “ Fákihet el-Khulafà,” p. 141, l. 3; where the word is مغدقة, evidently مُغْدِقَة, and rhyming with مُطْبِقَة.]

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غدق

غدق1 غَدِقَتِ العَيْنُ, (S, O, Msb, K,) aor. ـَ inf. n. غَدَقٌ, (Msb,) The spring, or source, abounded with water; (S, O, Msb, K;) as also ↓ اغدقت, inf. n. إِغْدَاقٌ. (Msb.) And غَدِقَ المَطَرُ, inf. n. as above; (Msb;) and ↓ اغدق, (O, Msb, K,) inf. n. أِغْدَاقٌ; (Msb;) and ↓ اِغْدَوْدَقَ; (K;) and ↓ غَيْدَقَ; (Abu-l-'Omeythil, TA;) The rain was, or became, copious. (O, Msb, K, TA.) and غَدِقَتْ سَنَتُنَا [Our year was, or became, rainy]. (O.) And غَدِقَ, aor. and inf. n. as above, There was abundance of rain, or dew, or moisture, or of water, in the place. (Zj, TA.) b2: غَدَقٌ is also used in relation to herbs, or herbage, as meaning The being plentifully irrigated, or flourishing and fresh, juicy, or moist. (En-Nadr, AHn, TA.) b3: And you say, غَدِقَتِ الأَرْضُ, and ↓ اغدقت, meaning The land abounded, or became abundant, with herbage, or with the produce of the earth. (TA.) b4: And غَدَقَتِ الأَرْضُ, aor. ـِ being of the class of ضَرَبَ, The land became moistened by abundant water. (Msb.) 4 أَغْدَقَ see the preceding paragraph in three places.12 إِغْدَوْدَقَ see 1, second sentence. Q. Q. 1 غَيْدَقَ: see 1, second sentence. b2: Also (tropical:) He (a man, Ibn-'Abbád, O) had much saliva; (Ibn-'Abbád, O, K, TA;) or, accord. to the L, much slaver. (TA.) غَدَقٌ [an inf. n.: and used in the sense of the part. n. ↓ غَدِقٌ, meaning] Abundant, or copious; applied to water; (S, O, Msb, K, TA;) not restricted to rain; (TA;) as also ↓ مُغْدِقٌ and ↓ مُغْدَوْدِقٌ, both applied to rain, and the latter [or both] applied to water [in general]; and ↓ غَيْدَاقٌ likewise, applied to water, and, as AA says, to rain: or غَدَقٌ is applied to rain as meaning abundant, or copious, [so as to be] general in its extent. (TA.) It is said in the Kur [lxxii. 16], لَوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُمْ مَآءًغَدَقًا [If they should go on undeviatingly in the way which they are pursuing, we would water then with abundant water]; (O, TA;) to try them thereby; the طريقة here being that of infidelity; so says Th, and in like manner Fr; but others say that it is that of the right direction: (TA:) 'Ásim Ibn-Abi-n-Najood read ↓ غَدِقًا. (O, TA.) In the saying, in a trad., اَللّٰهُمَّ اسْقِنَا غَدَقًا↓ مُغْدِقًا, the last word is used as a corroborative [the meaning being O God, water us very abundantly]. (TA.) b2: See also غَيْدَاقٌ.غَدِقٌ: see غَدَقٌ, in two places. You say also عَيْنٌ غَدِقَةٌ A spring, or source abounding with water. (Msb.) And أَرْضٌ غَدِقَةٌ Land that is moist and irrigated in the utmost degree; abounding with water. (TA.) And عُشْبٌ غَدِقٌ Herbs, or herbage, plentifully irrigated, or flourishing and fresh, juicy, or moist. (En-Nadr, AHn, TA.) عَيْنٌ غُدَيْقَةٌ: see عَيْنٌ, near the end of the paragraph.غَيْدَقٌ: see each in two places in the next paragraph.غَيْدَقَانٌ: see each in two places in the next paragraph.غَيْدَاقٌ: see غَدَقٌ. b2: [Hence,] عَيْشٌ غَيْدَاقٌ A life ample in its means, or circumstances; plentiful; as also ↓ غَيْدَقٌ: and مِنَ ↓ هُمْ فِى غَدَقٍالعَيْشِ and غَيْدَاقٍ [They are in an ample, or a plentiful, state of life]. (TA.) And عَامٌ غَيْدَاقٌ A year abounding in herbage, fruitful, or plentiful; and so سَنَةٌ غَيْدَاقٌ, without ة [to the latter word]. (TA.) b3: And إِنَّهُ لَغَيْدَاقُ الجَرْىِ and العَدْوِ Verily he is wide-stepping in respect of running. (TA.) b4: And شَدٌّ غَيْدَاقٌ A vehement running. (TA.) b5: غَيْدَاقٌ applied to a horse signifies طَويلٌ [app. meaning Long-bodied]. (O, K.) b6: And, applied to a man, (S, O, TA,) Generous; (S, O, K, TA;) bountiful; large, or liberal, in disposition; munificent; (TA;) and so ↓ غَيْدَقَانٌ; (K, * TA;) or this, some say, signifies abundant, ample, as applied to anything. (TA.) b7: Also, and ↓ غَيْدَقٌ, (S, O, K,) and ↓ غَيْدَقَانٌ, (O, K,) Soft, or tender; applied to a youth, or young man; (S, O, K;) and to youth, or youthfulness, (O, K,) as also غداقى [app. a mistranscription for ↓ غَيْدَاقِىٌّ]: (TA:) and it is said that غَيْدَاقٌ applied to a boy signifies that has not attained to puberty. (TA.) b8: And غَيْدَاقٌ signifies also The young one of the [lizard called]ضَبّ, (Az, S, O, K,) after the state in which it is termed حِسْلٌ [q. v.]. (Az, S, O.) b9: And [the pl.] غَيَادِيقُ signifies Serpents. (S, O, L, K.) غَيْدَاقِىٌّ: see the next preceding paragraph.مُغْدِقٌ: see غَدَقٌ, in two places. [مُغْدَّقٌ mentioned by Freytag as signifying “ copious,” applied to rain, is a mistake: see the last paragraph of art. غدف.]مُغْدَوْدِقٌ: see غَدَقٌ, first sentence.

المعجم العربي الإنجليزي

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غدو

غدو1 غَدَا, (S, M, Msb, K,) aor. ـْ (S, M, Msb,) inf. n. عُدُوٌّ (S, M, Mgh, Msb, K) and غَدْوٌ (M, TA, and so accord. to the CK instead of غُدُوٌّ [which is the only inf. n. commonly known]) and غُدْوَةٌ, (K,) He went, or went away, in the time called غُدْوَة, (Mgh, Msb,) i. e. [the early part of the morning,] the period between the prayer of daybreak and sunrise: this is the primary signification: (Msb:) or i. q. بَكَّرَ [he went forth early in the morning; in the first part of the day; or between the time of the prayer of daybreak and sunrise]; so in the phrase غَدَا عَلَيْهِ [he went forth early in the morning, &c., to him, or it]; (K;) as also ↓ اغتدى: (S, * K:) and ↓ غاداهُ signifies the same as غَدَا عَلَيْهِ; (S;) or the same as بَاكَرَهُ [which is syn. with بَكَّرَ عَلَيْهِ as expl. above; and signifies also, like بَكَّرَ عَلَيْهِ, he hastened to it, or to do it, at any time, morning or evening]: (ISd, K, TA:) الغُدُوُّ is the contr of الرَّوَاحُ [inf. n. of رَاحَ]. (S.) Hence, in the Kur [lxviii. 22], أَنِ اغْدُوا عَلَى حَرْثِكُمْ [Saying, Go ye forth early, &c., to your land's produce]: and the saying of a poet, وَالطَّيْرُ فِى وُكُنَاتِهَا ↓ وَقَدْ أَغْتَدِى[And sometimes, or often, I go forth early, &c., while the birds are in their nests]. (TA.) b2: Afterwards, by reason of frequency of use, it became employed as meaning He went, or went away, or departed, at any time. (Mgh, * Msb, TA.) Hence the saying, (Mgh, Msb,) of the Prophet, (Msb,) in a trad., (Mgh,) اُغْدُ يَا أُنَيْسُ, (Mgh, Msb,) meaning Depart then, O (??) (Msb.) b3: [Freytag bas erroneously assigned to it another meaning, i. e. “ Nutrivit ” misled by his finding تَغْدُوْ put for تَغْذُو in art. طلى in the CK.] b4: غَدِىَ: see 5.2 غَدَّيْتُهُ, (S, Msb, K,) inf. n. تَغْدِيَةٌ, (Msb, K,) I fed him with the meal called غَدَآء [q. v.]. (S, * Msb, K.) 3 غَاْدَوَ see 1, first sentence. One says, أَنَا أُعَادِيهِ وَأُرَاوِحُهُ expl. in the first paragraph of art. روح.5 تغدّى [He ate the meal called غَدَآء, q. v.; properly,] he ate in the first part of the day; (S, Msb, * K;) as also ↓ غَدِىَ, (IKtt, K, TA,) inf. n. غَدًا. (TK: but in the TA written غداء.) When it is said to thee, تَغَدَّ [Eat thou the غَدَآء], thou sayest, مَا بِى مِنْ تَغَدٍّ [I have no desire for eating the غَدَآء]; and not مَا بِى غَدَآءٌ, for [the] غَدَآء is the meal itself. (S, Msb. See also 5 in art. عشو.) تَغَدَّى فِى رَمَضَانَ means تَسَحَّرَ [i. e. He ate the meal, or drank the draught of milk, called سَحُور, q. v.]. (TA.) b2: And تَغَدَّتِ الإِبِلُ means The camels pastured in the first part of the day. (AHn, TA.) 8 إِغْتَدَوَ see 1, first and second sentences. [10. استغدى accord. to Freytag is syn. with تَغَدَّى; but for this I do not find any authority.]غَدٌ, meaning The morrow, the day next after the present day, (Msb,) is originally ↓غَدْوٌ, (S, Msb, K,) the و being elided, (S, Msb,) without any substitution, (S,) and the د being made a letter of declinability. (Msb.) And one says غَدًا meaning [I will do such a thing, &c.,] tomorrow: and بَعْدَ غَدٍ the day after to-morrow. (MA.) See also غَدَاةٌ. b2: And its signification has been extended so that it is applied to a remote time that is expected, (Msb, TA,) and to a near time. (Nh, TA.) b3: It is not used in its complete form except in poetry: (Nh, TA:) Lebeed, (S, TA,) or Dhu-r-Rummeh, (TA,) has thus used it in his saying, وَمَا النَّاسُ إِلَّا كَالدِّيَارِ وَأَهْلُهَا بَلَاقِعُ ↓ بِهَا يَوْمَ حَلُّوهَا وَغَدْوًا [And mankind are no other than the like of dwellings, the occupants thereof being in them daring the day in which they have alighted in them, and to-morrow they are vacant]: (S, TA:) or, accord. to the M, one says, هٰذَا عَدُكَ and ↓ هٰذَا غَدْوُكَ [This is thy morrow]. (TA.) b4: It has no diminutive. (Sb, S, in art. امس.) غَدْوٌ: see the next preceding paragraph, in there places.غَدَاةٌ: see غُدْوَةٌ, in four places: though [properly] fem., and not heard as made mase., it may be made mase. if meant to be understood as signifying the “ first part of the day: ” (IAmb, Msb:) it is originally غَدَوَةٌ, because its pl. is غَدَوَاتٌ. (IHsh, TA.) One says, ↓ آتِيكَ غَدَاةَ غَدٍ[I will come to thee in the early part of the morning, &c., of to-morrow]. (S, TA.) بِالْغَدَاةِ وَالْعَشِىِّ in the Kur [vi. 52 and xviii. 27] means After the prayer of daybreak and [after] the prayer of [the period of the afternoon called] the عَصْر: or, accord. to some, [it means in the morning and the evening, or rather in the forenoon and the afternoon, for they say that] it denotes constancy of religious service: Ibn-'Ámir and Aboo-'Abd-erRahmán Es-Sulamee read وَالْعَشِىِّ ↓ بِالْغُدْوَةِ; but the former is the common reading; and A 'Obeyd says, we think that they read thus following the handwriting, for it is written in all the copies of the Kur-án with و like الصَّلَوة and الزَّكَوة, and this is not an indication of the reading [which they have adopted], as the و in الصلوة and الزكوة is not pronounced [otherwise than as an] of prolongation except that it requires the fet-hah that follows to be uttered with a somewhat broad sound]. (TA.) b2: هُوَ ابْنُ غَدَاتَيْنِ means He is a son of two days [i. e. he is two days old]. (TA.) b3: The dim. is ↓ غُدَيَّةٌ: (TA:) or this is the dim. of ↓ غُدْوَةٌ: (EM p. 56:) one says, أَرْكَبُإِلَيْهِ غُدَيَّةً [I will ride to him, or it, in a short period of an early part of a morning, &c.]: and one says also, ↓ ذَتَيْتُهُ غُدَيَّانَاتٍ [I came to him, or it, in short periods of early parts of mornings, &c.]; an anomalous [pl.] dim. like عُشَيَّانَات; both of which are mentioned by Sb. (TA.) غَدْوَةٌ A journey in the first part of the day: [an inf. n. un. of غَدَا:] opposed to رَوْحَةٌ. (TA.) b2: See also the next paragraph. b3: And see غَدَآءٌ.غُدْوَةٌ, (S, Msb, K, &c.,) and ↓ غَدْوَةٌ, said by MF to be well known, and ↓ غِدْوَةٌ, said by him to be rare, or disapproved, (TA,) The early part of the morning; the first part of the day; (K;) or the period between the time of the prayer of daybreak and sunrise; (S, Msb, K;) as also ↓ غَدَاةٌ, and ↓ غَدِيَّةٌ, (K, TA,) the last [in the CK غَدْيَةِ, but correctly] a dial. var. of غُدْوَةٌ, like ضَحِيَّةٌ a dial. var. of ضَحْوَةٌ: (IAar, TA:) or ↓ غَدَاةٌ is syn. with ضَحْوَةٌ [meaning the early part of the forenoon, after sunrise; accord. to some, when the sun is yet low; or, accord. to others, when the sun is somewhat high]: (Msb:) [it may therefore be generally rendered morning, before, or after, sunrise:] the pls. are غُدًى, which is pl. of غُدْوَةٌ; (S, Msb, TA;) and غَدَوَاتٌ, (S, Msb, K, TA,) which is pl. of ↓ غَدَاةٌ; (S, Msb, TA;) and ↓ غُدُوٌّ, (K, TA,) which is a pl. of غُدْوَةٌ, formed by rejecting the ة [of the sing.], or, accord. to the M, an anomalous pl. of ↓ غَدَاةٌ, or, as J says, [in the S,] referring to the phrase بِالْغَدُوِّ وَالْآصَالِ, in the Kur [vii. 204 and xiii. 16 and xxiv. 36], بِالغُدُوِّ there means بِالغَدَوَاتِ, and is a verb [i. e. an inf. n.] used to denote the time, as [is طُلُوع] in the saying طُلُوعَ الشَّمْسِ meaning فِى وَقْتِ طُلُوعِ الشمس; (TA;) and غَدِيَّاتٌ, (IAar, K, TA, [in the CK, erroneously, غَدَياتٌ,]) which is pl. of ↓ غَدِيَّةٌ; (TA;) and غَدَايَا, (K, TA,) which is likewise a pl. of ↓ غَدِيَّةٌ, accord. to IAar, and, if so, regularly formed from غَدَايِوُ, in the same manner as has already been expl. in the case of عَشَايَا [pl. of عَشِيَّةٌ, q. v. voce عَشِىٌّ]; by some said to be a pl. of غُدْوَةٌ, but this has been controverted by IHsh in the Expos. of the “ Kaabeeyeh ” and by its commentator ['AbdEl-Kádir] El-Baghdádee; (TA;) or غَدَايَا is not used except in conjunction with عَشَايَا; (K, TA;) one says, إِنِّى لَآتِيهِ بِالغَدَايَا وَالعَشَايَا [Verily I come to him in the early parts of mornings and in the late parts of evenings], for the purpose of conformity. (S, TA.) Zj says that when غُدْوَة means The بُكْرَة [or early part of the morning, &c.,] of the present day, or of a particular day, it is imperfectly decl.: and AHei says that it is thus accord. to the opinion commonly obtaining, as is also بُكْرَة, each as being a generic proper name, like أُسَامَةُ; and that when you mean to generalize, you say, غُدْوَةٌ وَقْتُ نَشَاطٍ [An early part of a morning is a time of briskness, liveliness, or sprightliness]; and when you mean to particularize, لَأَسِيرَنَّ اللَّيْلَةَ إِلَى غُدْوَةَ [I will assuredly journey to-night until the early part of the morning]: (TA:) [in the latter case also] one says, أَتَيْتُهُ غُدْوَةَ [I came to him in the early part of the morning of this, or of a particular, day]; غدوة being here imperfectly decl. because it is determinate, like سَحَرَ; but it is of those adv. ns. that may be used otherwise than as adv. ns.: you say, سِيرَ عَلَى فَرَسِكَ غُدْوَةَ and غُدْوَةً [i. e. Journeying was performed on thy horse, or mare, in the غُدْوَة of this, or of a particular, day, and in a غُدْوَة,] and غُدْوَةٌ and غُدْوَةٌ [i. e. the journey of the غُدْوَة of this, or of a particular, day, and the journey of a غُدْوَة, was performed (lit. was journeyed) on thy horse, or mare, غُدْوَةُ and غُدْوَةٌ being for. مَسِيرَةُ غُدْوَةَ and مَسِيرَةُ غُدْوَةٍ, like as شَهْرٌ in the Kur xxxiv. 11 is for مَسِيرَةُ شَهْرٍ]; what is with tenween, of these, being indeterminate, and what is without tenween being determinate. (S. [In one of my copies of the S, سِرْ is put in the place of سِيرَ: that the latter is the right is shown by the addition of غُدْوَةُ and غُدْوَةٌ; for each of these must be what is termed نَائِبٌ عَنْ فَاعِلٍ i. e. a substitute for an agent.]) See also غَدَاةٌ, in two places.غِدْوَةٌ: see the next preceding paragraph.غَدَوِىٌّ: see غَدِىٌّ. b2: Also Whatever [offspring] is in [any of] the bellies of pregnant animals (AO, K, TA) of camels and of sheep or goats: (AO, TA:) or peculiarly of sheep or goats; (K, TA;) thus in the dial. of the Prophet: (TA:) or it [virtually, in a trad. mentioned in what follows,] means the selling a camel, or other [animal], for what the stallion begets: or the selling a sheep for the offspring begotten by the ram: (K:) in all of which senses غَذِىٌّ and غَذَوِىٌّ are [said to be] syn.: (K in art. غذو:) or غَدَوِىٌّ, (TA,) or غَذَوِىٌّ, or, as some relate a verse of El-Farezdak in which it occurs, غَدَوِىٌّ, (S in art. غذو,) means the selling a thing for the offspring begotten by the ram [or, as appears from what follows, by the stallioncamel] in that year: غَدَوِىٌّ being a rel. n. from غَدٌ: as though they rendered one desirous by saying, “Our camels will bring forth and we will give thee to-morrow (غَدًا): ” (S in art. غذو, and TA:) what is thus termed is forbidden in a trad.: a man used to buy, for a camel or a she-goat or money, what was in the bellies of pregnant animals; and this is a hazardous proceeding, and was therefore forbidden. (Nh, TA.) See also art. غذو. b3: And see عَدَوِيَّةٌ, in art. عدو.غَدْيَانُ Eating the meal called غَدَآء: (S, K: *) fem. غَدْيَا, of the measure فَعْلَى, applied to a woman; (S;) or غَدْيَآءُ: (so in copies of the K:) they are originally with و [in the place of the ى], on the ground of preference, as is said in the M: and غَدْيَانَةٌ is mentioned by Z, as applied to a woman, coupled with عَشْيَانَةٌ. (TA.) غَدَآءٌ The morning-meal, that is eaten between daybreak and sunrise; i. e. the meal, or repast, of the غُدْوَة; (K;) or of the غَدَاة; (Msb;) the meal, or repast, that is the contr. of the عَشآء: (S:) [it may therefore be rendered breakfast: but it is now commonly applied to dinner, which is eaten soon after the prayer of noon, and which is a lighter repast than the عَشَآء, i. e. supper:] الغدوة [app. ↓ الغَدْوَةُ] as meaning الغَدَآءُ is vulgar: (TA voce عَشْوَةٌ:) the pl. of غَدَآءٌ is أَغْذِيَةٌ. (K.) And The [meal, or the draught of milk, called]سَحُور is thus termed; because it is to the person fasting the like of what it is to him who is not fasting. (TA.) b2: Also The pasture of camels in the first part of the day. (TA.) غُذُوٌّ: see غُدْوَةٌ.غَدِىٌّ Of, or relating to, the morrow; the rel. n. from غَدٌ; as also ↓ غَدَوىٌّ; (S, K;) the latter allowable. (S.) b2: See also عَدَويَّةٌ, in art. عدو.غَدِيَّةٌ: see its syn. غُدْوَةٌ, in three places.غُدَيَّةٌ: and see غَدَاةٌ, last sentence.غُدَيَّانَاتٌ: see غَدَاةٌ, last sentence.الغَادِى The lion: (K, TA:) because he goes forth in the early part of the morning against the prey. (TA.) غَادِيَةٌ A cloud that rises (S, K) in the صَبَاح (S) or in the غُدْوَة (K) [i. e. in the first part of the day]: or a rain of the [period of the morning called] غَدَاة: (K, TA:) thus says Lh: the pl. is غَوَادٍ. (TA.) [See a verse in the Ham p. 429.]مَغْدًى and ↓ مَغْدَاةٌ [A place to which people go, or to which they return, in the period of the morning called غُدْوَة; opposed to مَرَاحٌ and مَرَاحَةٌ]. b2: [Hence] one says, مَا تَرَكَ فُلَانٌ مِنْ أَبِيهِ مَغْدًىوَلَا مَرَاحًا, and وَلَا مَرَاحَةً ↓ مَغْدَاةً, expl. in art. روح. (S in art. روح, and K in the present art.) مَغْدَاةٌ: see the next preceding paragraph, in two places.

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غذ

غذ1 غَذَّ, aor. ـِ (S, O, L, K, &c.) and غَذُّ, (K,) but the former aor. only is known, (MF,) inf. n. غَدٌّ, (S, O, L,) It (a wound) flowed with what was in it; as also ↓ اغذّ: (K:) or flowed with thick purulent matter; (S, O;) as also ↓ اغذّ [and غَثَّ] and اغثّ: (O, L:) or flowed with purulent matter, thick or thin: (Az, O, L:) or became swollen: (Lth, L, K:) or this is a mistake; the true signification being that next preceding. (Az, O, L.) You say, تَرَكْتُ جُرْحَهُ يَغِذُّ [I left his wound flowing with thick, or thin, purulent matter]. (S.) b2: Also It (a vein) flowed with blood without stopping; (O, L;) and so ↓ اغذّ. (L.) b3: [And, accord. to Freytag, as on the authority of Meyd, He delayed, or loitered, and remained behind, in (فِى) a journey.]A2: And غَدَّهُ He diminished, or impaired, to him; or made him to lose; syn. نَقَصَهُ; (O, K;) as also مِنْهُ ↓ غَذْغَذَ. (O, K.) You say, مَا غَذَذْتُكَ شَيْئًا i. e. مَا نَقَصْتُكَ [I did not diminish to thee, &c., or I have not diminished to thee, &c., aught]. (O.) 4 اغذّ: see 1, in three places. b2: اغذّ فِى السَّيْرِ, (S, * O, * L, K,) inf. n. إِغْذَاذٌ; (S, O, L;) and اغذّ السَّيْرَ; (L, K;) He hastened in the pace or journeying; (S, O, L, K;) and he hastened the pace or journeying. (L, K.) b3: And Abu-l-Hasan Ibn-Keysán thinks, from the use of the phrase سَيْرٌ مُغِذٌّ, that one says also, اغذّ السَّيْرُ, meaning The pace, or journeying, was quick. (L.) R. Q. 1 غَذْغَذَ: see 1, last sentence but one. R. Q. 2 تَغَذْغَدَ He leaped, sprang, or bounded. (O, K.) غَذِيذَةٌ Thick purulent matter (S, O, L, K) of a wound; as also غَثِيثَةٌ. (S, O, L.) Yaakoob says that the ذ of the former is a substitute for the ث of the latter; (L;) and so says Ibn-es-Seed. (TA.) غَاذٌّ [act. part. n. of 1, q. v.: as such signifying A vein incessantly bleeding. (L.) b2: Also A recrudescence (عَرَب [inf. n. of عَرِبَ], so in the O, in copies of the K غَرَب, and in the CK غَرْب, [app. a mistranscription suggested by another explanation of غَاذٌّ which will be found in what follows,]) in any part of the body. (L, K.) Az says, what we call العَرَبُ, the Arabs term الغَاذُّ. (O.) One says of a camel that has had a gall on the back which has healed but is, or becomes, moist [or exuding], بِهِ غَاذٌّ [He has a gall which has healed but is moist, or constantly discharging, or exuding]. (S, O, L.) b3: And A vein, or duct, in the eye, [also called غَرْبٌ,] which flows incessantly. (L, K.) In this sense, and in that immediately preceding, it is a subst. like كَاهِلٌ and غَارِبٌ. (L.) A2: and الغَاذُّ signifies الحِسُّ: one says, قَطَعَ اللّٰهُ غَاذَّ فُلَانٍi. e. حِسَّهُ [app. meaning May God cause to cease the sound of such a one]. (Ibn-'Abbád, O) الغَاذَةُ The part that is in a state of commotion, [or that pulses,] of the top of the head of a [young] child; as also الغَاذِيَةُ [which belongs to art. غذو]. (IAar, K, TA.) أَغَذُّ More, or most, or very, quick, and brisk, or sprightly. (L.) سَيْرٌ مُغِذٌّ A quick pace or journeying: a phrase like لَيْلٌ نَائِمٌ. (L. [See also 4: and see an ex. voce مُرِذٌّ, in art. رذ.]) مُغَاذٌّ A camel that loathes water. (S, O, L, K.)

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غذو

غذو1 غَذَوْتُهُ, (S, Msb, K, TA,) aor. ـْ (Msb,) inf. n. غَذْوٌ, (K,) I fed him, or nourished him, (S, Msb, K, TA,) [for instance,] a child, (S, TA,) with milk; (S, Msb, TA;) and غَذَيْتُهُ signifies the same, unknown by J, and therefore disallowed by him, (K and TA in art. غذى,) but known by ISd: (TA in that art.;) and so ↓ غَذَّيْتُهُ, (S, * Msb, K, TA,) inf. n. تَغْذِيَةٌ, (S, TA,) [but, accord. to SM.] in an intensive sense. (TA.) And غَذَاهُ الطَّعَامُ, aor. and inf. n. as above, The food [nourished him, or] had an agreeable, a wholesome, or a beneficial, effect upon him, and sufficed him; namely, a child. (Msb.) b2: And [hence,] غُذُو بِلِبَانِ الكَرَمِ (tropical:) [They were fed, or nourished, by sucking the milk of generosity; meaning they derived generosity from their parents]. (TA.) A2: غَذَا بَوْلَهُ, and غَذَا بِهِ, (K,) aor. and inf. n. as above, (TA,) He (a camel) interrupted his urine; (K, TA;) as also ↓ غذّاهُ, (S, K, TA,) inf. n. تَغْذِيَةٌ. (S, TA.) And غَذَا الكَلْبُ بِغَذًى [or بِغَذًا] The dog emitted urine in repeated discharges. (TA.) A3: غَذَا, said of urine, It became interrupted: (S, K, TA:) the verb being intrans. as well as trans. (TA.) b2: And, (S, M, K, TA,) aor. ـْ inf. n. غَذْوٌ and غَذَوَانٌ, (M, TA,) It flowed; (S, M, K, TA;) said of water, (S,) or, as some say, of anything, [or] of water or blood or sweat. (TA.) [Thus,] as IKtt says, the verb has two contr. significations. (TA.) It flowed with blood; (S, K;) aor. as above, inf. n. غَذْوٌ; (S;) said of a vein; as also ↓ غذّى, inf. n. تَغْذِيَةٌ. (S, K.) And It flowed continually; aor. as above; said of a wound. (TA.) b3: And (assumed tropical:) He went quickly. or swiftly; (S, M, K, TA,) aor. as above, inf. n. غَذْوٌ and غَذَوَانٌ; said of a horse. (TA.) 2 غَذَّوَ see the preceding paragraph, first sentence. b2: [Hence,] النَّارُ تُغَذَّى بِالحَطَبِ (tropical:) [The fire is fed with firewood]. (TA.) b3: And التَّغْذِيَةُ signifies also التَّرْبِيَةُ [app. as meaning The rearing a child &c. though it also means “ the feeding, or nourishing ”]: (S, K:) or in an intensive sense. (TA.) A2: See, again, 1, in two places.5 تغذّى quasi-pass. of 2: (Msb, K: *) see 8. b2: [Hence,] one says of a man, خَيْرُهُ يَتَغَذَّى كُلَّ يَوْمٍ (tropical:) His goodness increases every day. (TA.) 8 اغتذى He was, or became, fed, or nourished; (S, Msb, K;) as also ↓ تغذّى. (Msb, K.) Yousay, اغتذى بِهِ He was, or became, fed, or nourished, with it; (S, Msb;) namely, food, and beverage, (S,) or milk. (Msb.) 10 استغذاهُ He threw him down on the ground with vehemence. (K.) غَذًا or غَذًى [accord. to different copies of the K, the former agreeable with a general rule, though the latter is said in the TA to be the right,] The urine of the camel, (K, TA,) and of the dog. (TA. [See 1.]) غَذَوَانٌ [an inf. n. of غَذَا said of water, and of a horse, and hence, app.,] (assumed tropical:) Swift: (TA:) or brisk, lively, or sprightly, and swift; applied to a horse: (S, K, TA: [see also غَذَوَانٌ:]) or that interrupts his urine, or emits it in repeated discharges, (يَغْذُو بِبَوْلِهِ,) when he runs. (TA.) b2: And (applied to a man, TA) (assumed tropical:) Long-tongued, or clamorous and foul-tongued; foul, unseemly, or obscene [in speech]: fem. with ة: (K, TA:) the latter, applied to a woman, expl. by Fr as signifying فَاحِشَةٌ [i. e. foul, &c., as above]. (TA.) غَذَوِىٌّ: see غَذِيٌّ, in four places: b2: and see also عَدَوِيَّةٌ, in art. عدو.غِذَآءٌ Aliment, or nutriment; consisting of food and of drink; (S, Msb;) the means of the growth, or increase, and of the sustenance, or support, of the body: (K:) pl. أَغْذِيَةٌ. (KL.) [One says رَجُلٌ حَسَنُ الغِذَآءِ A man good in respect of food: i. e., who feeds on good food: and سَيِّئُ الغِذَآءِ bad in respect of food: who feeds: a bad food.] b2: It is also applied, by the poet Eiyoob Ibn-'Abáyeh. to (assumed tropical:) The water for irrigation of palm-trees. (TA.) A2: Also pl. of غَذِىٌّ. (S, &c.) غَذِىٌّ A lamb, or kid; syn. سَخْلَةٌ; (S, Msb, K;) or, as some say, a lamb (حَمَل); (Msb:) and the pl. is غِذَآءٌ: (S, Msb, K:) and syn. with غَدَوِىٌّ in senses expl. in art. غدو: as also غَذَوِىٌّ: (K:) or غَذِىُّ المَالِ and ↓ غَذَوِيُّهُ signify the younglings of cattle, such as lambs or kids and the like; (S, Msb;) accord. to Khalaf El-Ahmar, (S,) or IF; so that they are of camels and of him and of sheep or goats: (Msb:) accord. to IAar, ↓ غَذَوِىٌّ is syn. with بهيم [an evident mistranscription for بَهْم, q. v.]: and signifies such as is fed: (TA:) and he was told, he says, by an Arab of the desert, of Belhujeym, that the ↓ غَذَوِىّ is the lamb (حَمَل), or the kid, that is (??) with the milk of its mother, but with another's milk; accord. to which explanation it is different from the غَذِيّ; and so it is accord. to A(??) as IF says, some imagine الغَذَوِىُّ to be from الغَذِىُّ, which signifies the سَخْلَة [as expl. in the beginning of this paragraph]. (Msb, TA.) The dim. of غَذِىٌّ is ↓ غُذَىٌّ. (S.) b2: See also عَدَوِيَّةٌ, in art. عدو.غُذَىٌّ dim. of غَذِىٌّ, q. v. (S.) غَاذِى مَالٍ (assumed tropical:) A good manager or tender [of cattle]: (K, TA:) as though he fed them. or reared them. (TA.) A2: And الغَاذِى signifies also Teh wound that will not cease to bleed. (TA.) الغَاذِيَةُ A certain vein; (K, TA;) so called because of its flowing with blood. (TA.) b2: and The part that is in a state of commotion, [or that pulses,] of the top of the head of a [young] child. as long as it continues soft; for when it becomes hard, and becomes bone, it is termed يَأْفُوخ: pl. الغَوَاذِى: mentioned by Az: (TA:) also called الغَاذَّةُ. (IAar, K in art. غذ.) الغَيْذَا, of the measure فَيْعَلٌ [when indeterminate], from غَذَا “ it flowed,” occurring in a trad. as meaning The clouds, is said by Z to be the only word of this measure having the final radical letter infirm except الكَيْهَا, [which I do not find in its proper art.,] meaning “ the large, or bulky,” she-camel [like كَهَاةٌ and كَيْهَاةٌ]. (TA.)

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غذى

غذى1 غَذَيْتُهُ: see 1 (first sentence) in art. غذو.

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غر

غر1 غَرَّهُ, aor. ـُ inf. n. غُرُورٌ (Fr, S, Msb, K) and غَرٌّ, (Az, K,) which latter is preferable to the former, [though less common,] because the inf. n. of a trans. verb is scarcely ever of the measure فُعُولٌ, (Az,) and غِرَّةٌ (Lh, K) and غَرَرٌ, (IKtt, TA,) He (the devil, TA) deceived him; beguiled him; (S, K;) made him to desire what was vain, or false. (K.) You say غَرَّتْهُ الدُّنْيَا The world deceived him, or beguiled him, by its finery, or show, or pomp. (Msb.) It is said in the Kur [lxxxii. 6], مَا غَرَّكَ بِرَبِّكَ What hath deceived thee, and led thee into error, so that thou hast neglected what was incumbent on thee to thy Lord? (Aboo-Is-hák:) or what hath deceived thee respecting thy Lord, and induced thee to disobey Him, and to feel secure from his punishment? (TA:) or what hath deceived thee, and emboldened thee to disobey thy Lord? (Bd. [But see بِ as syn. with عَنْ.]) مَا غَرَّكَ بِفُلَانٍ signifies [What hath deceived thee, and emboldened thee against such a one? or] how is it that thou art emboldened against such a one? (As, S, Msb, TA.) [See also 4.] And مَنْ غَرَّكَ بِفُلَانٍ, (TA,) and مِنْ فُلَانٍ, (S, TA,) Who hath made thee to pursue a course without being rightly directed, or a course not plain, (مَنْ أَوْطَأَكَ عُشْوَةً, S, TA,) with respect to such a one, (S,) or with respect to the case of such a one? (TA. [See again 4.]) [Also غُرَّ مِنْ فُلَانٍ, i. e. غُرَّ غُرُورًا صَادِرًا مِنْ فُلَانٍ, He was deceived by such a one; he was deceived with deceit proceeding from such a one. See غَرِيرٌ, as syn. with مَغْرُورٌ.] And غَرَّ فُلَانٌ فُلَانًا Such a one exposed such a one to perdition or destruction [app. by deceiving him]. (TA. [See also 2, and 4.]) Also Such a one acted with such a one in a manner resembling the slaying with the edge of the sword. (TA. [See 3 in art. عطو.]) A2: غَرَّ فَرْخَهُ, (S, O, K,) aor. ـُ (S, O,) inf. n. غَرٌّ (S, O, K) and غِرَارٌ, (O, K, [or the latter is inf. n. of غَارَّ only,]) It (a bird, S, O, K, * or a pigeon, TA) fed its young one with its bill: (S, O, K:) and أُنْثَاهُ ↓ غارّ, (As, S, K,) inf. n. غِرَارٌ (S) or مُغَارَّةٌ, (TA,) he (the [collared turtle-dove called] قُمْرِىّ) fed his female with his bill. (As, S, K.) b2: Hence, in a trad., كَانَ يَغُرُّ عَلِيًّا (O, TA) بِالعِلْمِ (TA) (assumed tropical:) He (the Prophet) used to nourish 'Alee with knowledge like as the bird feeds its young one. (O, TA. *) And one says, غُرَّ فُلَانٌ مِنَ العِلْمِ مَا لَمْ يُغَرُّهُ غَيْرُهُ (assumed tropical:) Such a one has been nourished, and instructed, with that wherewith other than he has not been nourished, and instructed, of knowledge. (TA.) A3: غَرَّ, aor. ـِ (S, Msb,) with kesr; (S;) or غَرَّ, see. Pers\. غَرِرْتَ, aor. ـَ (K, TA;) inf. n. غَرَارَةٌ; (S, Msb, K;) He (a man, S, Msb, or a youth, or young man, K) was inexperienced in affairs; (S, K;) he was ignorant of affairs; negligent, or heedless, of them. (Msb.) You say كَانَ ذٰلِكَ فِى غَرَارَتِى وَحَدَاثَتِى, i. e. فِى غِرَّتِى, That was in [the time of] my inexperience and youth. (S.) [See also 8.] b2: And غَرَّ, (K,) see. Pers\. غَررْتَ, (IAar, T, TA,) aor. ـَ with fet-h, (IAar, T, K,) inf. n. غَرَارَةٌ, (IAar, T, TA,) He acted in a youthful or childish manner: (IAar, T, TA:) or he so acted after having soundness of judgment, produced by experience. (Sgh, K.) But this is at variance with what J cites from Fr, in art. شد, that the aor. of an intrans. verb of this class of the measure فَعَلَ, should be of the measure يَفْعِلُ, with kesr to the ع. (TA.) A4: غَرَّ, (IAar, IKtt, K,) in one place written by IAar غَرِرَ, to show that it is of the measure فَعِلَ, and that the sec. Pers\. is غَرِرْتَ, (TA,) aor. ـَ (IAar, IKtt, K,) inf. n. غَرَرٌ (IAar, K) and غُرَّةٌ, (IAar, IKtt, K,) or the latter, as ISd thinks, is not an inf. n., but a subst., (TA,) and غَراَرَةٌ, (K,) He (a horse, IAar, IKtt, and a camel, IAar) had what is termed a غُرَّة upon his forehead: (IAar, IKtt:) it (his face) had what is so termed: (K:) it (his face) became white. (IAar, K. *) b2: غَرَّ, aor. ـَ He (a man) became eminent, or noble. (TA.) b3: And غُرَّةٌ signifies also A grape-vine's quickly becoming tall. (K.) A5: See also R. Q. 1.A6: غَرَّ عَلَيْهِ المَآءَ He poured upon him, or it, the water: like قَرَّ. (TA.) And غُرَّ فِى حَوْضِكَ Pour thou into thy watering-trough. (TA.) And غُرَّ فِى سِقَائِكَ Fill thou thy skin by putting it into the water and throwing the water into it with thy hand, not abstaining until thou fillest it: thus as related by Az accord. to the usage of the desert-Arabs. (TA.) 2 غرّر بِنَفْسِهِ, (S, K, TA,) and بِمَالِهِ, (TA,) inf. n. تَغْرِيرٌ and تَغِرَّةٌ, (S, K,) He exposed himself, (K, TA,) and his property, (TA,) to perdition, or destruction, or loss, (K, TA,) without knowing it: (TA:) he endangered, jeoparded, hazarded, or risked, himself, (S, TA,) [and his property,] and was negligent, or heedless, of the end, issue, or result, of an affair. (TA.) [See also 1.]A2: غُزِّرَ He (a horse) was marked with a غُرَّة [i. e. a star, or blaze, or white mark, on the forehead or face]: you say بِمَ غُرِّرَ فَرَسُكَ With what kind of غُرَّة is thy horse marked? and the owner answers, With a شاَدِخَة, or with a وَتِيرَة, &c. (Mubtekir El-Aarábee, TA.) A3: غَرَّرَتْ ثَنِيَّتَا الغُلاَمٍThe central incisors of the boy showed their points for the first time: (S:) or غرّر الغُلاَمُ the first of the teeth of the boy showed its point; as though the غُرَّة, i. e. whiteness, of his teeth appeared: and غَرَّرَتْ أَسْنَانُ الصَّبِىِّ the teeth of the boy were disposed to grow, and came forth. (TA.) b2: and hence, (TA,) غَرَّرَتِ الطَّيْرُ The birds desired, or endeavoured, to fly, and raised their wings. (K, TA.) A4: غرّر القِرْبَةَ (Sgh, K, TA) and السِّقَآءَ (TA) He filled the water-skin. (Sgh, K, TA.) 3 غارّت النَّاقَةُ, (As, ISk, S, K,) aor. ـَ inf. n. غِرَارٌ, (ISk, S,) The she-camel became scant of milk: (As, S, K:) or deficient in milk: (TA:) or she took fright, and drew up her milk, (ISk, S,) after yielding milk freely: (ISk, TA:) or the she-camel, having yielded milk abundantly on her teats' being stroked, and not being promptly milked, drew up her milk, and would not yield it plentifully until it collected again in her udder in the interval before the next period of milking. (Az.) [This signification of the verb is said in the TA to be tropical: but I rather think it to be proper; as the next is derived from it.] b2: غارَّت السُّوقُ, aor. ـَ (Az, S,) inf. n. غِرَارٌ, (Az, S, K,) (tropical:) The market became stagnant, or dull, with respect to traffic; (Az, S, K;) contr. of دَرَّت. (Az, S.) b3: [See also غِرَارٌ, below.]A2: غارّأُنْثَاهُ, said of the قُمْرِىّ: see 1.4 اغرّهُ He, or it, emboldened him, or encouraged him; [by deceiving him;] syn. أَجْسَرَهُ: so says AHeyth; and he cites the following verse: أَغَرَّ هِشَامًا مِنْ أَخِيهِ ابْنِ أُمِّهِ قَوَادِمُ صَأْنٍ يَسَّرَتْ وَرَبِيعُ meaning [The teats of sheep that have yielded abundance of milk and of young, and spring herbage, i. e.] the abundance of his sheep and their milk, have emboldened Hishám against his brother, the son of his mother, [to pursue a wrong course towards him, and] to forsake him, thinking himself in dependent of him: the poet makes قوادم to belong to sheep, whereas they properly belong to the udders of camels, using the word metaphorically. (TA.) [But I incline to think that the أَ in أَغَرَّ is the interrogative particle, and that its explanation is أَجَسَّرَ, with the same particle; and the more so as I have not found any authority, if this be not one, for أَجْسَرَ in the sense of جَسَّرَ: so that the meaning of the verse is, Have the teats, &c.? and it shows that غَرَّهُ مِنْهُ, not أَغَرَّهُ, means جَسَّرَهُ عَلَيْهِ, like غَرَّهُ بِهِ. See 1.] b2: Also He caused him to fall into peril, danger, jeopardy, hazard, or risk. (TA.) [But perhaps this meaning is also derived from a misunderstanding of the verse quoted above. See again 1.]8 اغترّ He became deceived, or beguiled; (S, K;) made to desire what was vain, or false; (K;) بِشَىْءٍ by a thing. (S.) [See also 10.] b2: He was negligent, inattentive, inadvertent, inconsiderate, heedless, or unprepared; (S, K;) he thought himself secure, and therefore was not on his guard. (Msb.) [See again 10.]A2: اغترَهُ He, or it, came to him when he was negligent, inadvertent, heedless, or unprepared; (T, S, TA;) as also ↓ استغرّهُ: (T, K, TA:) or he sought to avail himself of his negligence, inadvertence, heedlessness, or unpreparedness; as also اغترّبِهِ. (TA.) 10 استغرّ i. q. اغترّ [which see in two places: but in what sense, is not said]: (K, TA:) said of a man. (TA.) A2: استغرّهُ: see اِغْتَرَّهُ.R. Q. 1 غَرْغَرَ, (IKtt,) inf. n. غَرْغَرَةٌ, (K,) He gargled with water; (IKtt, K;) and in like manner with medicine; (IKtt;) made it to reciprocate in his throat, (IKtt, K,) not ejecting it, nor suffering it to descend easily down his throat; (IKtt;) as also ↓ تَغَرْغَرَ. (K.) b2: غَرْغَرَتِ القِدْرُ The cooking-pot made a sound in boiling. (TA.) And غرغر اللَّحْمُ The flesh-meat made a sound in broiling. (K.) [See an ex. in a verse of El-Kumeyt cited voce مَرْضُوفَةٌ.] b3: غرغر He gave up his spirit, [app. with a rattling sound in the throat,] at death; (K;) as also ↓ غَرَّ. (TA.) b4: غرغر بِصُوْتِهِ He (a pastor) reiterated his voice in his throat. (S.) A2: غَرْغَرَهُ He slaughtered him by cutting his throat with a knife. (K, * TA.) b2: He pierced him in his throat with a spear-head (IKtt, K.) A3: And غَرْغَرَةٌ signifies also The breaking of the bone of the nose, and of the head of a flask or bottle. (K.) R. Q. 2 تَغَرْغَرَ: see R. Q. 1. b2: تغرغر صَوْتُهُ فِى حَلْقِهِ His (a pastor's) voice became reiterated in his throat. (S.) b3: تغرغرت عَيْنُهُ بِالدَّمْحِ The water came and went repeatedly in his eye. (TA.) غَرٌّ, (S, O, K, TA,) with fet-h, (S, O, TA, [in the CK erroneously said to be with damm,]) A crease, wrinkle, ply, plait, or fold, (S, O, K, TA,) in skin, (O, * S,) accord. to Lth, from fatness, (TA,) or in a skin, (K,) and in a garment, or piece of cloth; (S, O, K;) syn. كَسْرٌ, (S, O,) or كَسْرٌ مَتَثَنٍّ, (K,) and مَكْسِرٌ: (S, * O:) pl. غُرُورٌ. (S, TA.) [Hence,] غُرُورُ الفَخِذَيْنِ The furrows [or creases or depressed lines] between the muscles of the thighs. (TA.) And غُرُورُ الذِّرَاعَيْنِ The duplicatures [or creases] between the [sinew's called] حِباَل [pl. of حَبْلٌ q. v.] of the fore arms. (TA.) And غَرُّ الظَّهْرِ The duplicature [or crease] of the مَتْن [or flesh and sinew next the backbone]: or, as ISk says, غَرُّ المَتْنِ signifies the line of the متن. (TA.) And غُرُورُ القَدَمِ The creases of the foot. (TA.) And one says, طَوَيْتُ الثَّوْبَ عَلَى غَرِّهِ I folded the garment, or piece of cloth, according to its first, or original, folding. (S, O, TA. [In the TA said to be tropical; but for this I see no reason.]) And hence طَوَيْتُهُ عَلَى غَرِّهِ meaning (assumed tropical:) I left him as he was, without making known his case: a saying proverbially used in relation to one who is made to rely upon his own opinion. (Har p. 233. [In Freytag's Arab Prov., ii. 38, it is not well rendered nor well explained.]) Hence also the saying of 'Áïsheh, respecting her father, mentioned in a trad., فَرَدَّ نَشَرَ الإِسْلَامِ عَلَى غَرِّهِ i. e. (assumed tropical:) And he reduced what was disordered of El-Islám to its [primitive] state [of order]: (O:) meaning that he considered the results of the apostacy [that had commenced], and counteracted the disease thereof with its [proper] remedy. (TA.) b2: Also A fissure, or cleft, in the earth or ground. (K.) b3: And A rivulet: (IAar, TA:) or a narrow steam of water in land: (K, TA:) so called because it cleaves the earth: pl. غُرُورٌ. (TA.) b4: غُرُورٌ signifies also The streaks, or lines, of a road. (TA.) b5: and الغَرَّانِ signifies Two lines by the two sides of the lower part of the عَيْر [or ridge in the middle of the iron head, or blade, of an arrow &c.]. (AHn, TA.) b6: See also غِرَارٌ, last sentence. b7: Also, the sing., The extremity of a tooth: pl. as above. (O.) A2: And The food wherewith a bird feeds its young one with its bill: (K, TA:) pl. as above. (TA.) b2: Its pl. is used in a verse of 'Owf Ibn-Dhirweh in relation to the journeying of camels, in the phrase اِحْتَسَى غُرُورَ عِيدِيَّاتِهَا, meaning (assumed tropical:) He jaded their عِيديَّات [an appellation given to certain excellent she-camels]; as though he supped their غُرُور. (TA.) غِرٌّ Inexperienced in affairs; (S, K;) ignorant of affairs; negligent, or heedless, of them; (Msb;) applied to a man, (S, Msb,) or to a youth, or young man; (K;) as also ↓ غَارٌّ (Msb) and ↓ غَرِيرٌ; (S, K;) and applied to a young woman; as also غِرَّةٌ and ↓ غَرِيرَةٌ (S, K:) or these three epithets, applied to a girl, signify young, inexperienced in affairs, and not knowing what woman know of love: (A'Obeyd:) the pl. of غِرٌّ is أَغْرَارٌ (S) and غِرَارٌ; (TA;) and of ↓ غَرِيرٌ, أَغْرَّآءُ (S, K) and أَغِرَّةٌ [which is a pl. of pane.] (K.) [And غِرَّةٌ is also used as a pl.] Paradise says, يَدْ خُلْنِى غِرَّةُ النَّاسِ The simple, of mankind, who prefer obscurity. and discard the affairs of the present world, and provide themselves for the world to come, enter me. (TA, from a trad.) b2: Also Youthful, or childish, in conduct: applied to a man, and to a girl, or young woman. (IAar, T.) b3: And One who submits to be deceived. (K.) غُرَّةٌ Whiteness: clearness of colour or complexion. (L, TA.) So in the phrase غُرَّةً ↓ أَغَرُّ [app. meaning More, or most. fair-complexioned]; occurring in a trad. applied to virgins: or the phrase is ↓ غِرَّةً ↓ أَغَرُّ, meaning more, or most, remote from the knowledge of evil. (L.) b2: [A star, or blaze, or white mark, on the forehead or face of a horse;] a whiteness on the forehead of a horse, (S, Mgh, Msb, K, *) above the size of a دِرْهَم; (S, Msb;) or of the size of a درهم; (Mgh;) as also ↓ غُرْغُرَةٌ: (S, K:) or it is a general term [for a star or blaze], including different kinds, as the قُرْحَة and the شِمْرَاخ and the like: or, if round, it is termed وَتِيرَةٌ; and if long, شَادِخَةٌ: or as, ISd thinks, the space itself, of the face, that is occupied by whiteness; not the whiteness: pl. غُرَرٌ. (TA.) [See also أَغَرُّ.] b3: In a dog, A white speck, or a small white spot, above each of the eyes: so in a trad., in which it is said that the black dog having two such marks is to be killed. (TA.) A2: Also (tropical:) The first, or commencement, of the month; (Msb;) the night, of the month, in which the new moon is first seen: (K:) so called as being likened to the غُرَّة on the forehead of a horse: (AHeyth:) pl. غُرَرٌ: (AHeyth, Msb:) which is also applied to the first three nights of the month. (A'Obeyd, S, Msb.) One says كَتَبْتُ غُرَّةَ الشَّهْرِ كَذَا I wrote on the first of the month thus. (TA.) b2: [And hence,] (assumed tropical:) The first, or commencement, of El-Islám; (TA;) and of anything. (S.) b3: The whiteness of the teeth; and the [first that appears] of them. (K.) b4: (assumed tropical:) The head app. when first appearing] of a plant. (TA.) b5: (assumed tropical:) [The sight, or spectacle, or] whatever appears to one, of light, or daybreak: you say thereof, بَدَتْ غُرَّتُهُ [The sight, or spectacle, thereof appeared]. (K.) b6: (assumed tropical:) The aspect of the new moon: (K:) because of its whiteness: (TA:) or the phasis of the moon in the first night of the month]. (TA in art. هل.) b7: (assumed tropical:) The face of a man: (K:) or his aspect; syn. طَلْعَة. (TA.) b8: (assumed tropical:) [And The forehead of a man. So used, as opposed to قَفًا, in the Life of Teemoor, 170, ed. Mang., cited by Freytag; and so used in the present day; but whether in classical times I know not.] b9: تَطْوِيلُ الغُرَّةِ. in performing the ablution termed وَضُوْء, means (assumed tropical:) The washing of the fore part of the head with the face, and the washing of the side of the neck: or, as some say the washing of somewhat of the fore arm and of the shank with the hand and the foot. (Msb) b10: And غُرَّهٌ also signifies (assumed tropical:) A noble, or an (??) man, (K,) or a chief, or lord, (S,) of a people (S, K:) pl. غُرَرٌ. (S.) b11: And (tropical:) The best. (K.) and chiefest, (TA,) of goods. or household furniture: (K:) pl. as above: (TA:) the best of anything: (S:) the best, (Mgh,) or most precious and excellent, (Aboo-Sa'eed,) of property ; as, for instance, a horse, and an excellent camel, (Aboo-Sa'eed, Mgh.) and camels, (TA.) and a male slave. (Aboo-Sa'eed. S. Mgh, Msb, K.) and a female slave, (S, Msb, K,) or a clever female slave: (Aboo-Sa'eed, Mgh:) its application to a slave, male or female, [among articles of property,] is most common. (TA.) It has this last signification (a male or female slave) in a trad. in which it relates to the compensation for the destroying of a child in the womb: (TA:) as though this term were applied, by a synecdoche, to the whole person; (S;) the word properly signifying the “ face; ” in like manner as the terms رَقَبَةٌ and رَأْسٌ are employed: (Mgh:) Aboo-'Amr Ibn-El-Alà is related to have said that it there means a white male slave or a white female slave: but this is not a condition accord. to the doctors of practical law; for they hold the term to mean a male or female slave whose price amounts to the tenth part of the whole price of blood: (IAth:) or to the twentieth part thereof: (K, T:) or it means a slave of the best sort. (Mgh.) The Rájiz says, كُلُّ قَتِيلٍ فِى كُلَيْبٍ غُرَّهْ حَتَّى يَنَالَ القَتْلُ آلَ مُرَّهْ Every one slain in retaliation for Kuleyb is as a slave, until the slaying reach the family of Mur-rah. (TA.) b12: Also (assumed tropical:) Goodness, and righteous conduct: so in the saying, إِيَّاكُمْ وَالمُشاَرَّةَ فَإِنَّهَا تَدْفِنُ الغُرَّةَ وَتُظْهِرُ العُرَّةَ [Avoid ye contention, or disputation, for it hides goodness, &c., and manifests what is disgraceful]. (TA.) A3: [It is also an inf. n.: see 1, latter part.]غِرَّةٌ Negligence; inattention; inadvertence, or inadvertency; inconsiderateness; heedlessness; or unpreparedness: (S, Mgh, Msb, K:) [pl. غِرَّاتٌ and غِرَرٌ: see an ex. of the former in a verse cited voce شَفَعَ, and exs. of both in a verse cited voce دَرَى.] It is said in a prov., الغِرَّةُ تَجْلِبُ الدِّرَّةَ Inadvertence brings the means of subsistence: (TA:) or paucity of milk causes to come abundance thereof: applied to him who gives little and from whom much is hoped for afterwards. (Meyd. [See Freytag's Arab. Prov. ii. 179: and see also غِراَرٌ.]) [Hence,] عَلَى غِرَّةٍ [On an occasion of negligence, &c.; unexpectedly]. (K in art. عرض; &c.) [And عَنْ غِرَّةٍ In consequence of inadvertence: see an ex. in a verse cited voce زَلَقٌ.] Also Inexperience in affairs. (S.) غِرَّةٌ and غَرَارَةٌ signify the same. (A'Obeyd.) [The latter is an inf. n.: see 1.] See also غُرَّةٌ, second sentence. b2: غِرَّةٌ بِاللّٰهِ means Boldness against God. (Mgh.) A2: [See also غِرٌّ.]غُرَّى: see أَغَرُّ, near the end.غَرَرٌ Peril; danger; jeopardy; hazard; or risk. (S, Mgh, Msb, K.) It is said in a trad., نَهَى عَنْ بَيْعِ الغَرَرِ He (Mohammad) forbade the sale of hazard, or risk; (S, Mgh, Msb;) of which it is unknown whether the thing will be or not; (Mgh;) such as the sale of fish in the water, and of birds in the air: (S, Mgh:) or, accord. to 'Alee, in which one is not secure from being deceived: (Mgh:) or of which the outward semblance deceives the buyer, and the intrinsic reality is unknown: (TA:) or that is without any written statement (عُهْدَة), and without confidence. (As, Mgh.) b2: حَبْلٌ غَرَرٌ means غَيْرُ مَوْثُوقٍ بِهِ [i. e., app., A bond, or compact, in which trust, or confidence, is not placed]. (TA.) A2: See also غَرِيرٌ.غِرَارٌ Paucity of milk of a camel: (K:) or deficiency thereof. (S.) [See 3.] It is said in a prov., respecting the hastening a thing before its time, سَبَقَ دِرَّتُهُ غِرَارَهُ [lit., His abundant flow of milk preceded his paucity thereof]: (As:) or سَبَقَ دِرَّتَهُ غِرَارُهُ [lit., his paucity of milk preceded his abundance thereof; agreeably with an explanation of Z, who says that it is applied to him who does evil before he does good: see Freytag's Arab. Prov. i. 613: and see also غِرَّةٌ]. (So in my copies of the S.) b2: Hence, (assumed tropical:) Paucity of sleep. (As, A'Obeyd, S.) b3: [Hence also,] in prayer, (tropical:) A deficiency in, (K,) or an imperfect performance of, (S,) the bowing of the body, and the prostration, (S, K,) and the purification. (K.) And in salutation, The saying (in reply to السَّلَامُ عَلَيْكُمْ) وَعَلَيْكُمْ, not وَعَلَيْكُمُ السَّلَامُ: (T, TA:) or the saying سَلَامٌ عَلَيْكُمْ (K) or سَلَامٌ عَلَيْكَ (M) [without ال prefixed to سلام: as though it were a deficient form; but it is the form specially sanctioned by the Kur-án]: or the replying by saying عَلَيْكَ, not عَليْكُمْ. (K.) This is said in explanation of a trad., لاَ غِرَارَ فِى صَلَاةٍ وَلَا تَسْلِيمٍ [There shall be no deficiency in prayer, nor in salutation]: but accord. to one relation, it is لا غرار فى صلاة ولا تَسْلِيمَ, meaning, that the person praying shall not salute nor be saluted: in the former case, تسليم is an adjunct to صلاة: in the latter, it is an adjunct to غرار, so that the meaning is, There shall be no deficiency nor salutation in prayer. (TA.) b4: Also (tropical:) Little sleep (S, K) &c. (K.) El-Farezdak uses the expression نَوْمُهُنَّ غِراَرٌ Their sleep is little. (TA.) b5: And particularly (assumed tropical:) Littleness of consideration; denoting haste. (TA.) You say, أَتَانَا عَلَى غِراَرٍ (assumed tropical:) He came to us in haste. (S.) And لَقِيتُهُ غِرَارًا (assumed tropical:) I met him in haste. (TA.) b6: And مَا أَقَمْتُ عِنْدَهُ إِلَّا غِرَارًا (assumed tropical:) [I remained not at his abode save] a little while. (TA.) And لَبِثَ غِرَارَ شَهْرٍ He (a man, S) tarried the space of a month. (S, O, TA.) And لَيْتَ اليَوْمَ غِرَارُ شَهْرِ i. e. [Would that the day were] of the length of a month. (So in some copies of the S, and in the O: in other copies of the S, لَبِثَ القَوْمُ غِرَارَ شَهْرٍ [like the phrase immediately preceding].) b7: And, accord. to As, غِرَارٌ signifies A way, course, mode, or manner. (S, O, TA.) One says, رَمَيْتُ ثَلَاثَةَ أَسْهُمٍ عَلَى غِرَارٍ وَاحِدٍ [I shot three arrows] in one course. (S, O, TA.) And وَلَدَتْ فُلَانَةُ ثَلَاثَةَ بَنِينَ عَلَى غِرَارٍ, (S,) or عَلَى غِرَارٍ وَاحِدٍ, (TA,) i. e. [Such a woman brought forth three sons,] one after another, (S, TA,) without any girl among them. (TA.) And بَنَى القَوْمُ بُيُوتَهُمْ عَلَىغِرَارٍ وَاحِدٍ [app. The people, or party, reared their tents, or, perhaps, their houses, in one line, or according to one manner]. (S, O.) b8: Also The model, or pattern, according to which iron heads (S, K) of arrows (S) are fashioned, (S, K,) in order to their being made right. (K.) One says, ضَرَبَ نِصَالَهُ عَلَى غِرَارٍ وَاحِدٍ (S, TA) i. e. [He fashioned his arrow-heads according to] one model, or pattern. (TA.) b9: And The حَدّ [app. meaning point, or perhaps the edge of the iron head or of the blade,] of a spear and of an arrow and of a sword: [see also ذُبَابٌ:] and ↓ غَرٌّ also signifies the حَدّ of a sword: (K, TA:) or الغِرَارَانِ signifies the two sides of the [arrow-head called] مِعْبَلَة: (AHn, TA:) or the two edges of the sword: [see, again, ذُبَابٌ:] and غِرَارٌ, the حَدّ of anything that has a حَدّ: (S, O:) and the pl. is أَغِرَّةٌ. (S.) غَرُورٌ Very deceitful; applied in this sense as an epithet to the present world; (Msb;) or what deceives one; (K;) such as a man, and a devil, or other thing; (As, TA;) or such as property or wealth, and rank or station, and desire, and a devil: (B, TA:) and ↓ غُرُورٌ signifies a thing by which one is deceived, of worldly goods or advantages: (S:) or the former signifies the devil, specially; (Yaakoob, S, K;) because he deceives men by false promises and by inspiring hopes; or because he urges a man to do those things which are causes of his being loved but which are followed by that which grieves him: (TA:) and this last sense it has, accord. to ISk, in the Kur xxxi. 33 and xxxv. 5: (S:) also the present world; (K;) as an epithet in which the quality of a subst. predominates: and this sense is assigned to it by some as used in the passages of the Kur-án to which reference has just been made. (TA.) [It is masc. and fem., agreeably with analogy.]A2: Also A medicine with which one gargles: (S, K:) a word similar to لَدُودٌ and لَعُوقٌ and سَعُوطٌ (S) and سَفُوفٌ. (TA.) غُرُورٌ False, or vain, things; vanities: (Zj, K:) as though pl. of غَرٌّ, inf. n. of غَرَّهُ: (Zj:) or pl. of ↓ غَارٌّ; (Zj, K;) like as شُهُودٌ is pl. of شَاهِدٌ, and قُعُودٌ of قَاعِدٌ: (Zj:) or what is false, or vain; a deception; a thing by which one is deceived. (Az.) See also غَرُورٌ.غَرِيرٌ Deceived; beguiled; made to desire what is vain, or false; (A'Obeyd, K;) and so ↓ مَغْرُورٌ. (K.) And you say likewise, مِنْكَ ↓ أَنَا غَرَرٌ, in the sense of مَغْرُورٌ [I am deceived by thee]. (TA.) And ↓ مَغْرُورٌ signifies also A man who marries to a woman in the belief that she is free, and finds her to be a slave. (TA.) b2: See also غِرٌّ, in three places. b3: It is said in a prov., أَنَا غَرِيرُكَ مِنْ هٰذَا الأَمْرِ, meaning I am one possessing knowledge in this affair so that when thou askest me of it I will inform thee respecting it without being prepared for it and without consideration: so says Az: and Z says the like; i. e. I [am one who] will answer thee if thou ask me unexpectedly respecting this affair by reason of the soundness of my knowledge of the true state of the case: or [it means I am a deceived informant of thee respecting this affair; for] as As says, the meaning is, thou art not deceived by me, but I am the person deceived; the case being this, that false information came to me, and I acquainted thee with it, and it was not as I told thee; I having only related what I had heard. (TA.) And one says, أَنَا غَرِيرُكَ مِنْهُ i. e. I caution thee [or I am thy cautioner] against him; (K, TA:) [i. e.,] مِنْ فُلَانٍ [against such a one]; (S, O;) meaning, as Aboo-Nasr says in the “ Kitáb el-Ajnás,” [that] there shall not happen to thee, from him, that whereby thou shalt be deceived; (S, O, TA;) as though he said, I am thy surety, or sponsor, for that. (AM, TA.) b4: [Hence, app., it is said that] غَرِيرٌ signifies also A surety, sponsor, or guarantee. (K, TA.) b5: And عَيْشٌ غَرِيرٌ (tropical:) A life in which one is not made to be in fear: (S, K, TA:) like عَيْشٌ أَبْلَهُ: (TA:) pl. غُرَّانٌ. (K.) b6: Hence, perhaps; or from الغِرَّةُ [app. as meaning “ inexperience ”], which is sometimes approved; (Har p. 607;) or because it [sometimes] deceives; (TA;) غَرِيرٌ also signifies (tropical:) Good disposition or nature. (S, O, K, TA.) One says of a man when he has become old, and evil in disposition, أَدْبَرَ غَرِيرُهُ وَأَقْبَلَ هَرِيرُهُ (tropical:) His good disposition has regressed, or departed, and his evil disposition has advanced, or come: (S, Meyd, O, TA:) or what deceived and pleased has gone from him, and what is disliked on his part, of evilness of disposition &c., has come. (Meyd.) غِرَارَةٌ, (S, Msb, K,) not غَرَارَةٌ, (K,) for the latter is vulgar, (TA,) A sack, syn. جُوَالِقٌ, (K,) for straw &c., (S,) resembling what is called عِدْلٌ: (Msb:) [J says,] I think it is an arabicized word: (S:) pl. غَراَئِرُ. (S, Msb.) غَارٌّ Deceiving; beguiling; causing to desire what is vain, or false; a deceiver. (TA.) b2: See also غُرُورٌ.A2: And Negligent; inattentive; inadvertent; inconsiderate; heedless; unprepared. (S, K.) See also غِرٌّ.غَرْغَرَةٌ A sound with which is a roughness, (K,) like that which is made by one gargling with water. (TA.) b2: The sound of a cooking-pot when it boils. (K.) b3: The reciprocation of the spirit in the throat. (S.) b4: A word imitative of the cry of the pastor (K, TA.) and the like. (TA.) [See also R. Q. 1.]غُرْغُرَةٌ: see غُرَّةٌ: b2: and see أَغَرُّ.أَغَرُّ More, or most, negligent, inattentive, inadvertent, inconsiderate, heedless, or unprepared. (Mgh.) See also غُرَّةٌ, second sentence.A2: and White; (S, K;) applied to anything: (K:) pl. غُرٌّ (TA) and غُرَّانٌ (S) [and perhaps غُرَرٌ, as in an ex. voce ذِرْوَةٌ: but see what is said of this pl. in a later part of this paragraph]. You say رَجُلٌ أَغَرُّ الوَجْهِ A man white of countenance. (TA.) And قَوْمٌ غُرَّانٌ, (S,) and غُرٌّ, (TA,) White people. (S.) And اِمْرَأَةٌ غَرَّآءُ A woman [white of countenance: or] beautiful in the front teeth. (TA voce فَرَّآءُ.) See, again, غُرَّةٌ, second sentence. And الأَيَّامُ الغُرُّ The days of which the nights are white by reason of the moon; which are the 13th and 14th and 15th; also called البِيضُ. (TA.) And يَوْمٌ أَغَرُّ مُحَجَّلٌ: see art. حجل. And اللَّيْلَةُ الغَرَّآءُ (assumed tropical:) The night of [i. e. preceding the day called] Friday. (O.) b2: Also A horse having a غُرَّة [i. e. a star, or blaze, or white mark, on the forehead or face]: (S, Mgh, Msb, K:) or having a غُرَّة larger than a دِرْهَم, in the middle of his forehead, not reaching to either of the eyes, nor inclining upon either of the cheeks, nor extending downwards; it is more spreading than the قُرْحَة, which is of the size of a درهم, or less: or having a غُرَّة of any kind, such as the قُرْحَة or the شِمْرَاخ or the like: (L, TA:) and in like manner a camel having a غُرَّة: (IAar:) fem. غَرَّآءُ. (Msb, K.) [See an ex. in a prov. cited voce بَهِيمٌ: and another (from a trad.) voce مُحَجَّلٌ.] b3: [Hence]الغَرَّآءُ (assumed tropical:) A certain bird, (K, TA,) black, (TA,) white-headed: applied to the male and the female: pl. غُرٌّ; (K, TA;) which is also expl. in the K as signifying certain aquatic birds. (TA.) b4: and أَغَرُّ, (K, TA,) applied to a man, (TA,) (assumed tropical:) One whose beard occupies the whole of his face, except a little: (K, TA:) as though it [his face] were a [horse's] غُرَّة. (TA.) b5: And (tropical:) Generous; open, or fair, or illustrious, in his actions; (K;) applied to a man: (TA:) eminent; noble; as also ↓ غُرْغُرَةٌ: (S, K:) or fair-faced: or a lord, or chief, among his people: (Msb:) pl. غُرٌّ, (T, M,) accord. to the K غُرَرٌ, but the former is more correct, (TA,) and غُرَّانٌ. (T, M, K.) And ↓ غُرَّى signifies (assumed tropical:) A woman of rank, eminence, or nobility, among her tribe. (Sgh, K, TA.) b6: يَوْمٌ أَغَرُّ means (tropical:) An intensely hot day: (K, TA: afterwards expl. in the K as meaning [simply] a hot day: TA.) and in like manner one says هَاجِرَةٌ غَرَّآءُ, and ظَهِيرَةٌ غَرَّآءُ, (K, TA, expl. by As as meaning, white by reason of the intense heat of the sun, TA,) and وَدِيقَةٌ غَرَّآءُ. (K, TA.) b7: And سَنَةٌ غَرَّآءُ (assumed tropical:) A year in which is no rain. (L in art. شهب.) مَغْرُورٌ: see غَرِيرٌ, in two places.مُغَارٌّ (S, K) and مُغَارَّةٌ (TA) A she-camel having little milk: (S, K:) or having lost her milk by reason of some accident or disease; as some say, on disliking her young one, and rejecting the milker: (TA:) or taking fright, and drawing up her milk, (ISk, S,) after yielding it freely: (TA:) pl. مَغَارُّ, (S, K,) imperfectly decl. [being originally مَغَارِرُ]. (S.) b2: Hence, (TA,) (tropical:) A niggardly, or tenacious, hand: (K:) but accord. to the A and the TS, you say رَجُلٌ مُغَارُّ الكَفِّ, meaning a niggardly, or tenacious, man. (TA.)

المعجم العربي الإنجليزي

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غرب

غرب1 غَرَبَ, aor. ـُ (TA,) inf. n. غَرْبٌ, (K, TA,) He, or it, went, went away, passed away, or departed. (K, * TA.) b2: And He retired, or removed, (K, * TA,) عَنِ النَّاسِ [from men, or from the people]. (TA.) b3: And غَرَبَ, (S, K, TA,) aor. and inf. n. as above; (TA;) and ↓ غرّب; (A, TA;) and ↓ تغرّب; (K, TA;) He, or it, became distant, or remote; or went to a distance. (S, A, K, TA.) One says, اُغْرُبْ عَنِّى Go thou, or withdraw, to a distance from me. (S.) b4: And غَرَبَ and ↓ غرّب He, or it, became absent, or hidden. (K.) The former is said of a wild animal, meaning He retired from view, or hid himself, in his lurking-place. (A.) b5: And غَرَبَتِ الشَّمْسُ, (S, Msb, TA,) aor. ـُ (Msb,) inf. n. غُرُوبٌ (S, Msb, TA) and مَغْرِبٌ [which is anomalous] and مُغَيْرِبَانٌ [which is more extr.], (TA,) The sun set: (S, Msb, TA:) and غَرَبَ النَّجْمُ The star set. (TA.) A2: غَرْبٌ [app. as an inf. n. of which the verb is غَرَبَ] signifies also (assumed tropical:) The being brisk, lively, or sprightly. (K.) b2: And (assumed tropical:) The persevering (K, TA) in an affair. (TA.) b3: غَرَبَتِ العَيْنٌ, inf. n. غَرْبٌ, The eye was affected with a tumour such as is termed غَرْبٌ [q. v.] in the inner angle. (TA.) A3: غَرُبَ, aor. ـُ inf. n. غَرَابَةٌ or غُرْبَةٌ and غُرْبٌ, said of a man: see 5. b2: غَرُبَ, (K, TA,) inf. n. غَرَابَةٌ, said of language, (A, TA,) It was strange, or far from being intelligible; difficult to be understood; obscure. (A, * K, TA.) And in like manner, you say, غَرُبَتِ الكَلِمَةُ [which also signifies The word was strange as meaning unusual]. (A, TA.) A4: غَرِبَ, aor. ـَ (K, TA,) inf. n. غَرَبٌ, (TA,) He, or it, was, or became, black. (K, TA.) A5: غَرِبَتْ said of a ewe or she-goat, She was, or became, affected with the disease termed غَرَبٌ meaning as expl. below. (S.) A6: See also غَرَبٌ in another sense.2 غرّب, inf. n. تَغْرِيبٌ: see 1, in two places: and 4, likewise in two places: b2: and see also 5. b3: Also He went into the west: (TA in this art.:) he directed himself towards the west. (TA in art. شرق.) One says, غَرِّبْ شَرِّقْ [Go thou to the west go thou to the east: meaning go far and wide]. (A, TA.) [See also 4.]A2: He made, or caused. him, or it, to be, or become, distant, remote, far off, or aloof: (Mgh:) he removed, put away, or put aside, him, or it; as also ↓ اغرب. (TA.) b2: And غرّب, (Msb,) inf. n. as above, (S, Mgh, Msb,) He banished a person from the country, or town, (S, * Mgh, * Msb, TA,) in which a dishonest action had been committed [by him]. (TA.) b3: and He divorced a wife. (TA, from a trad.) b4: and غرّبهُ الدَّهْرُ, and غرّب عَلَيْهِ, Fortune left him distant, or remote. (TA.) A3: تَغْرِيبٌ signifies also, accord. to the K, The bringing forth white children: and also, black children: thus having two contr. meanings: but this is a mistake; the meaning being, the bringing forth both white and black children: the bringing forth either of the two kinds only is not thus termed, as Saadee Chelebee has pointed out. (MF, TA.) A4: Also The collecting and eating [hail and] snow and hear-frost; (K;) i. e., غُرَاب. (TA.) A5: See also غَرَبٌ.4 إِغْرَابٌ signifies The going far into a land, or country; as also ↓ تَغْرِيبٌ. (K.) And you say, الكِلَابُ ↓ غرّبت The dogs went far in search, or pursuit, of the object, or objects, of the chase. (A, TA.) b2: See also 5. b3: And اغرب signifies He made the place to which he cast, or shot, to be distant, or remote. (A.) b4: Also, (TA,) inf. n. as above, (K, TA,) He (a horse) ran much: (K:) or اغرب فِى جَرْيِهِ, said of a horse, (A, TA,) he exceeded the usual bounds, or degree, in his running: (A:) or he ran at the utmost rate. (TA.) b5: And اغرب فِى الضَّحِكِ, (A, K,) and ↓ اِسْتَغْرَبَ فِيهِ, (S, A, * K, *) and ↓ اُسْتُغْرِبَ (K, TA) i. e. فىالضّحك, and ضَحِكًا ↓ اِسْتَغْرَبَ occurring in a trad. and عَلَيْهِ الضَّحِكُ ↓ اِسْتَغْرَبَ, and اغرب الضَّحِكَ, (TA,) He exceeded the usual bounds, or degree, in laughing; (A, K, TA;) or he laughed [immoderately, or] violently, or vehemently, and much: (S, TA:) or i. q. قَهْقَهَ [q. v.]: (TA:) or اغرب signifies he laughed so that the غُرُوب [or sharpness and lustre &c.] of his teeth appeared: (L, TA:) or اغرب فى الضحك means he exceeded the usual bounds, or degree, in laughing, so that his eye shed tears [which are sometimes termed غَرْب]. (Har p. 572.) In the saying, in a certain form of prayer, ↓ أَعُوذُ بِكَ مِنْ كُلِّ شَيْطَانٍ مُسْتَغْرِبٍ [I seek protection by Thee from every devil &c.], the meaning of مستغرب is thought by El-Harbee to be exorbitant in evilness, wickedness, or the like; as though from الاِسْتِغْرَابُ فِى الضَّحِكِ: or it may mean sharp, or vehement, in the utmost degree. (TA.) b6: And اغرب, (S, Msb,) inf. n. as above, (K,) He did, or said, what was strange, or extraordinary. (S, Msb, K.) You say, تَكَلَّمَ فَأَغْرَبَ He spoke, and said what was strange, and used extraordinary words: and يُغْرِبُ فِى كَلَامِهِ [He uses strange, or extraordinary, words in his speech]. (A, TA.) b7: Also, (TA,) inf. n. as above, (K,) He came to the west. (K, TA.) [See also 2.]A2: اغرب also signifies He had a white child born to him. (TA.) b2: And إِغْرَابٌ signifies Whiteness of the groins, (K, TA,) next the flank. (TA.) You say, of a man, اغرب meaning He was white in his groins. (TK.) A3: See also غَرَبٌ.A4: اغرب as trans.: see 2. b2: إِغْرَابٌ said of a rider signifies His making his horse to run until he dies: (K:) or, accord. to Fr, one says, اعرب عَلَىفَرَسِهِ meaning “ he made his horse to run: ” [or اعرب فَرَسَهُ has this meaning: (see 4 in art. عرب:)] but he adds that some say اغرب. (O in art. عرب.) b3: And اغرب, (S, TA,) inf. n. as above, (K, TA,) He filled (S, K, TA) a skin, (S, TA,) and a watering-trough or tank, and a vessel. (TA.) Bishr (Ibn-Abee-Kházim, TA) says, وَكَأَنَّ ظُعْنَهُمُ غَدَاةَ تَحَمَّلُوا↓ سُفُنٌ تَكَفَّأُ فِى خَلِيجٍ مُغْرَبِ [And as though their women's camel-vehicles, on the morning when they bound the burdens on their beasts and departed, were ships inclining forwards (or moving from side to side like the tall palm-tree) in a filled river (or canal)]. (S.) b4: Hence, (TA,) إِغْرَابٌ signifies also Abundance of wealth, and goodliness of condition: (K, TA:) because abundance of wealth fills the hands of the possessor thereof, and goodliness of condition fills [with satisfaction] the soul of the goodly person. (TA.) [Therefore the verb, meaning He was endowed (as though filled) with abundance of wealth and with goodliness of condition, is app. أُغْرِبَ; not (as is implied in the TK) أَغْرَبَ: the explanation of the verb in the TK is, his wealth was, or became, abundant, and his condition was, or became, goodly.] b5: One says also (of a man, S) أُغْرِبَ (with damm, K) meaning His pain became intense, or violent, (As, S, K, TA,) from disease or some other cause. (TA.) b6: And أُغْرِبَ عَلَيْهِ, accord. to the K, signifies A foul, or an evil, deed was done to him; and [it is said that] أُغْرِبَ بِهِ signifies the same: but in other works, [the verb must app. be in the act. form, for] the explanation is, he did [to him] a foul, or an evil, deed. (TA.) b7: And أُغْرِبَ said of a horse, His blaze spread (S, K) so that it took in his eyes, and the edges of his eyelids were white: and it is used in like manner to signify that they were white by reason of what is termed زَرَقٌ [inf. n. of زَرِقَ, q. v.]. (S, TA.) See its part. n., مُغْرَبٌ.5 تغرّب: see 1, third sentence. b2: تغرّب and ↓ اغترب are syn., (S, Msb, K,) signifying He became [a stranger, a foreigner; or] far, or distant, from his home, or native country; (S, * Msb, K;) [he went abroad, to a foreign place or country;] and so ↓ غَرُبَ, aor. ـُ inf. n. غَرَابَةٌ, (Msb,) or غُرْبَةٌ (MA) [and app. غُرْبٌ, this last and غُرْبَةٌ being syn. with تَغَرُّبٌ and اِغْتِرَابٌ, and being like قُرْبَةٌ and قُرْبٌ inf. ns. of قَرُبَ]; and بِنَفْسِهِ ↓ غَرَّبَ, (Mgh, * Msb,) inf. n. تَغْرِيبٌ; (Msb;) and ↓ أَغْرَبَ, (Aboo-Nasr, S,) or this last signifies he entered upon الغُرْبَة [the state, or condition, of a stranger, &c.]. (Msb.) b3: And تغرّب signifies also He came from the direction of the west. (K.) 8 اغترب: see 5. b2: Also He married to one not of his kindred. (S, K.) It is said in a trad., اِغْتَرِبُوا وَلَا تُضْوُوا (TA) [expl. in art. ضوى].10 إِسْتَغْرَبَ see 4, in four places.A2: استغربهُ He held it to be, or reckoned it, غَرِيب [i. e. strange, far from being intelligible, difficult to be understood, obscure; or extraordinary, unfamiliar, or unusual; and improbable]. (MA.) غَرْبٌ [an inf. n. of غَرَبَ, q. v., in several senses. b2: As a simple subst.,] Distance, or remoteness; and so ↓ غَرْبَةٌ. (A, K.) النَّوَى ↓ غَرْبَةُ [in one of my copies of the S غُرْبَة] means The distance, or remoteness, of the place which one purposes to reach in his journey. (S, TA.) b3: [And hence, used as an epithet, Distant, or remote.] You say نَوًى غَرْبَةٌ [in one of my copies of the S غُرْبَةٌ] A distant, or remote, place which one purposes to reach in his journey. (S, A. *) And دَارُ فُلَانٍغَرْبَةٌ The house, or abode, of such a one is distant, or remote. (TA.) And دَرَاهِمُ غَرْبَةٌ Distant money [so that it is not easily attainable]. (TA.) and عَيْنٌ غَرْبَةٌ A far-seeing eye: and إِنَّهُ لَغَرْبُ العَيْنِ Verily he is far-seeing; and of a woman you say غَرْبَةُ العَيْنِ. (TA.) A2: And الغَرْبُ is syn. with ↓ المَغْرِبُ, (S, M, Msb, K,) which latter is also pronounced ↓ المَغْرَبُ, with fet-h to the ر, but more commonly with kesr, (Msb,) or accord. to analogy it should be with fet-h, but usage has given it kesr, as in the case of المَشْرِقُ; (TA;) [both signify The west;] الغَرْبُ is the contr. of الشَّرْقُ; (M, TA;) and ↓ المَغْرِبُ [is the contr. of المَشْرِقُ, and] originally signifies the place [or point] of sunset, (TA,) as also الشَّمْسِ ↓ مَغْرِبَانُ; (K;) and is likewise used to signify the time of sunset; and also as an inf. n.: (TA:) and ↓ المَغْرِبَانِ signifies the two places [or points] where the sun sets; i. e. the furthest [or northernmost] place of sunset in summer [W. 26 degrees N. in Central Arabia] and the furthest [or southernmost] place of sunset in winter [W. 26 degrees S. in Central Arabia]: (T, TA:) between these two points are a hundred and eighty points, every one of which is called مَغْرِبٌ; and so between the two points called المَشْرِقَانِ. (TA.) A3: غَرْبٌ signifies also The first part (S, K) of a thing (K) [and particularly] (assumed tropical:) of the run of a horse. (S.) b2: And The حَدّ [or edge] (S, K) of a thing, as also ↓ غُرَابٌ, (K,) or of a sword and of anything; (S;) and thus [particularly] the ↓ غُرَاب of the فَأْس [or adz, &c.]. (S, K.) b3: And (assumed tropical:) Sharpness (S, A, Msb, TA) of a sword, (TA,) or of anything, such as the فَأْس [or adz, &c.], and of the knife, (Msb,) and (Msb, TA) (assumed tropical:) of the tongue: (S, A, Msb, TA:) and [as meaning (assumed tropical:) sharpness of temper or the like, passionateness, irritability, or vehemence,] of a man, (TA,) and of a horse, (S, TA,) and of youth: (A, TA:) [from the same word signifying the “ edge ” of a sword &c.: whence the saying, أَرْهِفْ غَرْبَ ذِهْنِكَ لَمَا أَقُولُ (mentioned in the A and TA in art. ارهف) meaning (tropical:) Sharpen the edge of thine intellect for what I say:] and ↓ غَرْبَةٌ signifies the same. (TA.) And Vehemence of might or strength, or of valour or prowess, of men; syn. شَوْكَةٌ. (TA.) [And hence, app., (assumed tropical:) Briskness, liveliness, or sprightliness: and (assumed tropical:) perseverance in an affair: see the first paragraph.] b4: Also, [used as an epithet,] (assumed tropical:) Sharp, applied to a sword [and the like], and to a tongue. (TA.) And, applied to a horse, (assumed tropical:) That runs much: (S, K:) or that casts himself forward, with uninterrupted running, not desisting until he has gone far with his ride. (TA.) A4: And A large دَلْو [or leathern bucket], (S, Mgh, Msb, K, TA,) made of a bull's hide, (Mgh, TA,) with which one draws water on the [camel, or she-camel, called] سَانِيَة [q. v.]: (Msb:) of the masc. gender: pl. غُرُوبٌ. (TA.) So expl. in the following words of a trad.: أَخَذَ الدَّلْوَ عُمَرُ فَاسْتَحَالَتْ غَرْبًا ['Omar took the دلو, and it became changed into a غرب]; i. e. when he took the دلو to draw water, it became large in his hand: for the conquests in his time were more than those in the time of Aboo-Bekr. (IAth, TA.) b2: And A [camel, or any beast, such as is called] رَاوِيَة, (K, TA,) upon which water is carried. (TA.) b3: And accord. to the K, A day of irrigation: but [this is app. a mistake: for] Az says that Lth has mentioned the phrase فِى يَوْمِ غَرْبٍ, meaning thereby in a day in which water is drawn with the [large bucket called] غَرْب, [ for irrigation,] on the [camel, or she-camel, called]سَانِيَة. (TA.) A5: And Tears (K, TA) when they come forth from the eye: (TA:) or غُرُوبٌ signifies tears; (S;) and is pl. of غَرْبٌ. (TA.) A poet says, مَا لَكَ لَا تَذْكُرُ أُمَّ عَمْرِوإِلَّا لِعَيْنَيْكَ غُرُوبٌ تَجْرِى[What aileth thee, that thou dost not mention Umm-'Amr but thine eyes have tears flowing?]. (S, TA.) And it is said of Ibn-'Abbás, in a trad., كَانَ مِثَجًّا يَسِيلُ غَرْبًا i. e. (tropical:) [He was an eloquent orator, flowing with] a copious and uninterrupted stream of knowledge, likened to غَرْب as meaning “ tears coming forth from the eye. ” (TA.) b2: and A flowing, (مَسِيلٌ, K,) or vehement flowing, (اِنْهِلَالٌ, A, K,) in one copy of the K اِنْهِمَالٌ [which means a flowing], (TA,) of tears from the eye: (A, K:) and a single flow (فَيْضَةٌ) of tears, and of wine. (K.) b3: And A certain vein, or duct, (عِرْقٌ,) in the channel of the tears, (S, Mgh,) or in the eye, (A, K,) that flows [with tears] uninterruptedly; (S, A, Msb, K;) like what is termed نَاسُورٌ. (S, Mgh.) One says of a person whose tears flow without intermission, بَعَيْنِهِ غَرْبٌ. (As, S, Mgh.) And [the pl.] الغُرُوبُ signifies The channels of the tears. (S.) b4: Also The inner angle of the eye, and the outer angle thereof. (S, A, K.) b5: And A tumour in the inner angles of the eyes; (Mgh, K;) as also ↓ غَرَبٌ. (Mgh.) b6: And A pustule (بَثْرَةٌ) in the eye, (K, TA,) which discharges blood, and the bleeding of which will not be stopped. (TA.) b7: And Abundance of saliva (K, TA) in the mouth; (TA;) and the moisture thereof, i. e., of saliva: (K:) pl. غُرُوبٌ. (TA.) And The place where the saliva collects and remains: (K, TA:) or the غَرْب in a tooth is the place where the saliva thereof collects and remains: (TA:) or غَرْبٌ, (TA,) or its pl. غُرُوبٌ, (S, TA,) signifies the sharpness, and مَآء[meaning lustre], (S, TA,) of the tooth, (TA,) or of the teeth: (S, TA:) accord. to the T and M and Nh and L, غُرُوبُ الأَسْنَانِ signifies the places where the saliva of the teeth collects and remains: or, as some say, their extremities and sharpness and مَآء [which may here mean either water or lustre]: or the مَآء that runs upon the teeth: (TA:) or their مَآء, and shining whiteness: (A, TA:) or their fineness, or thinness, and sharpness: or غُرُوبٌ signifies the sharp, or serrated, edges of the fore teeth: it is also, as pl. of غَرْبٌ, expl. as signifying the مَآء of the فَم [by which may be meant either the water of the mouth or the lustre of the teeth, for الفَمُ properly signifies “ the mouth ” and metonymically “ the teeth ”], and the sharpness of the teeth: and accord. to MF, as on the authority of the Nh, [but SM expresses a doubt as to its correctness,] it is also applied to the teeth [themselves]. (TA.) [See also شَنَبٌ, in two places.]A6: أَصَابَهُ سَهْمُ غَرْبٍ and ↓ سَهْمُ غَرَبٍ, and سَهْمٌ غَرْبٌ and ↓ سَهْمٌ غَرَبٌ, (S, Msb, * K,) the second of which, i. e. ↓ سَهْمُ غَرَبٍ, accord. to IKt, is the most approved, (MF,) mean An arrow of which the shooter was not known [struck him]: (S, Msb, K:) or, accord. to some, سهم غَرْب signifies an arrow from an unknown quarter; سهم↓ غَرَب, an arrow that is shot and that strikes another. (TA.) A7: And غَرْبٌ signifies also A certain tree of El-Hijáz, (K, TA,) green, (TA,) large, or thick, and thorny, (K, TA,) whence is made [or prepared] the كُحَيْل [i. e. tar] with which [mangy] camels are smeared: [or it is a coll. gen. n., for] its n. un. is with ة: so says ISd: كحيل is قَطِرَان, of the dial. of El-Hijáz: and he [app. ISd] says also, the أَبْهَل [q. v.] is the same as the غَرْب, because قطران is extracted from it. (TA.) Hence, as some say, (K, TA,) the trad., (TA,) لَا يَزَالُ أَهْلُ الغَرْبِ ظَاهِرِينَ عَلَىالحَقِّ [The people of the غرب will not cease to be attainers of the truth, or of the true religion]: (K, TA:) or the meaning is, the people of Syria, because Syria is [a little to the] west of El-Hijáz: or the people of sharpness, and of vehemence of might or strength, or of valour or prowess; i. e. the warriors against unbelievers: or the people of the bucket called غَرْب; i. e. the Arabs: or the people of the west; which meaning is considered by Iyád and others the most probable, because, in the relation of the trad. by Ed-Dárakutnee, the word in question is المَغْرِب. (L, TA.) غُرْبٌ: see غُرْبَةٌ.غَرَبٌ Silver: or a [vessel such as is termed] جَام of silver; (S, K;) [i. e.] a [drinking-cup or bowl such as is termed] قَدَح of silver. (L, TA.) A poet says, فَدَعْدَعَا سُرَّةَ الرَّكَآءِ كَمَا دَعْدَعَ سَاقِى الأَعَاجِمِ الغَرَبَا cited in the S as being by El-Aashà but it is said in the L, IB says, this verse is by Lebeed, not by El-Aashà, describing two torrents meeting together; meaning, And they filled the middle of the valley of Er-Rehà, also, but less correctly, called Er-Rikà, like as the cup-bearer of the اعاجم [or foreigners] fills the silver قَدَح with wine: the verse of El-Aashà in which [it is said that] غَرَب occurs as meaning “ silver ” is, إِذَا انْكَبَّ أَزْهَرُ بَيْنَ السُّقَاةِ تَرَامَوْا بِهِ غَرَبًا وَنُضَارَا i. e. When a white wine-jug is turned down so as to pour out its contents [among the cup-bearers], they hand it, i. e. the wine in the cups, one to another [while it resembles silver or gold]: (L, TA:) غَرَبًا is here in the accus. case as a denotative of state, though signifying a substance: [and so نُضَارَا:] but it is said that غَرَبٌ and نُضَارٌ signify species of trees from which are made [drinkingcups or bowls such as are termed] أَقْدَاح [pl. of قَدَحٌ]: and it is said in the T that نُضَارٌ signifies a species of trees from which are made yellow أَقْدَاح. (TA.) b2: [In explanation of the last of the applications of غَرَبٌ mentioned above, it is said that] it signifies also A species of trees (T, S, ISd, TA) from which are made white [drinking-cups or bowls of the kind termed] أَقْدَاح; (T, TA;) called in Pers\. إِسبِيدْ دَار [or إِسْپِيدَار]: (S:) [generally held to mean the willow; like the Hebr.עֲרָבִים; or particularly the species called salix Babylonica: a coll. gen. n.:] n. un. with ة. (ISd, TA.) [Avicenna (Ibn-Seenà), in book ii. p. 279, mentions a tree called غرب, but describes only the uses and supposed properties of its bark &c., particularizing its صَمْغ; whence it appears that he means the غَرْب, not the غَرَب.] b3: It also signifies A [vessel of the kind termed] قَدَح [perhaps such as is made from the species of trees above mentioned]: (K, TA:) and its pl. is أَغْرَابٌ. (TA.) b4: And Gold. (K.) b5: And Wine. (S, K.) b6: And The water that drops from the buckets between the well and the watering-trough or tank, (S, K,) and which soon alters in odour: (S:) or any water that pours from the buckets from about the mouth of the well to the wateringtrough or tank, and that soon alters in odour: or the water and mud that are around the well and the watering-trough or tank: (TA:) and (as some say, TA) the odour of water and mud: (K:) so called because it soon alters. (TA.) [Hence] one says, لا تغرب, [thus in the TA, so that it may be ↓ لا تَغْرُبْ or ↓ لا تُغَرِّبْ or ↓ لا تُغْرِبْ,] meaning Spill not thou the water between the well and the watering-trough or tank, so as to make mud. (TA.) A2: Also A certain disease in sheep or goats, (S, K,) like the سَعَف in the she-camel, in consequence of which the hair of the خُرْطُوم [i. e. nose, or fore part of the nose,] and that of the eyes fall off. (S.) b2: And [A colour such as is termed] زَرَق [q. v.] in the eye of a horse, (K, TA,) together with whiteness thereof. (TA.) b3: See also غَرْبٌ, latter half, in five places.غُرُبٌ: see غَرِيبٌ.غَرْبَةٌ: see غَرْبٌ, former half, in three places.غُرْبَةٌ (S, K) and ↓ غُرْبٌ (K) [as simple substs. The state, or condition, of a stranger or foreigner: but originally both are, app., inf. ns. of غَرُبَ, like قُرْبَةٌ and قُرْبٌ of قَرُبَ, signifying] the being far, or distant, from one's home, or native country; (K;) i. q. اِغْتِرَابٌ (S, K) and تَغَرُّبٌ. (K.) A2: Also, the former, Pure, or unmixed, whiteness. (IAar, TA.) [See مُغْرَبٌ.]غَرْبِىٌّ [Of, or relating to, the west, or place of sunset; western]: see غَارِبٌ. b2: [Also,] applied to trees (شَجَرٌ), Smitten, or affected, by the sun at the time of its setting. (K.) [Respecting the meaning of its fem. in the Kur xxiv. 35, see شَرْقِىٌّ.]A2: And A sort of dates: (K:) but accord. to AHn, the word is غُرَابِىٌّ [q. v.]. (TA.) b2: And The [sort of] نَبِيذ that is termed فَضِيخ [i. e. a beverage made from crushed unripe dates without being put upon the fire]: (K, TA:) or [a beverage] prepared only from fresh ripe dates; the drinker of which ceases not to possess selfrestraint as long as the wind does not blow upon him; but if he goes forth into the air, and the wind blows upon him, his reason departs: wherefore one of its drinkers says, إِنْ لَمْ يَكُنْ غَرْبِيُّكُمْ جَيِّدًا فَنَحْنُ بِاللّٰهِ وَبِالرِّيحِ[If your gharbee be not excellent, we (put our trust) in God and in the wind]. (AHn, TA.) b3: And A certain red صِبْغ [i. e. dye, or perhaps sauce, or fluid seasoning]. (K.) غَرْبِيبٌ One of the most excellent kinds of grapes; (K;) a sort of grapes growing at Et-Táïf, in-tensely black, of the most exceuent, and most delicate, and blackest, of grapes. (TA.) [See an ex. in a verse cited voce عَجِيبَةٌ.] b2: Applied to an old man, Intensely black [app. in the hair]: or whose hair does not become white, or hoary: (TA:) or, so applied, who blackens his white, or hoary, hair with dye: (K, TA:) occurring in a trad., in which it is said that God hates such an old man: pl. غَرَابِيبُ. (TA.) b3: أَسْوَدُ غِرْبِيبٌ means Intensely black: but if you say غَرَابِيبُ سُودٌ, you make the latter word a substitute for the former; because a word corroborative of one signifying a colour cannot precede; (S, K;) nor can the corroborative of any word: (Suh, MF:) or, accord. to Hr, غَرَابِيبُ سُودٌ [in the Kur xxxv.25], relating to mountains, means Streaks having black rocks. (TA.) غُرَابٌ A certain black bird, (TA,) well known; (K, TA;) [the corvus, or crow;] of which there are several species; [namely, the raven, carrioncrow, rook, jackdaw, jay, magpie, &c.:] and it was used as a proper name, which, as is said in a trad., he [i. e. Mohammad] changed, because the word implies the meaning of distance, and because it is the name of a foul bird: (TA:) the pl. [of mult.] is غِرْبَانٌ (S, Msb, K) and غُرْبٌ (K) and (of pauc., S) أَغْرِبَةٌ (S, Msb, K) and أَغْرُبٌ; (Msb, K;) and pl. pl. غَرَابِينُ. (K.) When the Arabs characterize a land as fertile, they say, وَقَعَ فِى أَرْضٍ لَا يُطَيَّرُ غُرَابُهَا (tropical:) [He lighted upon a land of which the crow will not be made to fly away; because of its abundant herbage: see also طَيَّرَ]: and وَجَدَ ثَمَرَةَ الغُرَابِ (assumed tropical:) [He found the fruit of the crow]; because that bird seeks after and chooses the most excellent of fruits. (TA.) They also say, طَارَ غُرَابُ فُلَانٍ (tropical:) [The crow of such a one flew away], meaning the head of such a one became white, or hoary. (A, TA. [See also a similar phrase below.]) Also, فُلَانٌ أَبْصَرُ مِنْ غُرَابٍ [Such a one is more sharp-sighted than a crow]: and أَحْذَرُ [more cautious]: and أَزْهَى[more proud]: and أَشْأَمُ [more inauspicious]: &c.: they say that this bird is more inauspicious than any other inauspicious thing upon the earth. (TA.) In the phrase ↓ غُرَابٌ غَارِبٌ, the epithet is added to give intensiveness to the signification. (TA.) غُرَابُ البَيْنِ has been expl. in art. بين. b2: الغُرَابُ is the name of (assumed tropical:) One of the southern constellations, [i. e. Corvus,] consisting of seven stars [in the enumeration of Ptolemy], behind البَاطِيَة [which is Crater], to the south of السِّمَاكُ الأَعْزَلُ [i. e. Spica Virginis]. (Kzw.) b3: أَغْرِبَةُ العَرَبِ is an appellation of (assumed tropical:) The blacks [lit. crows] of the Arabs; the black Arabs: (K, TA:) likened to the birds called اغربة, in respect of their complexion: (TA:) in all of them the blackness was derived from their mothers. (MF, TA.) The أَغْرِبَة in the Time of Ignorance were 'Antarah and Khufáf Ibn-Nudbeh (asserted to have been a Mukhadram, TA) and Aboo-'Omeyr Ibn-El- Hobáb and Suleyk Ibn-Es-Sulakeh (a famous runner, TA) and Hishám Ibn-'Okbeh-Ibn-AbeeMo'eyt; but this last was a Mukhadram: and those among the Islámees, 'Abd-Allah Ibn-Khá- zim and 'Omeyr Ibn-Abee-'Omeyr and Hemmám [in the CK Humám] Ibn-Mutarrif and Munteshir Ibn-Wahb and Matar Ibn-Abee-Owfà and Taäbbata-Sharrà and Esh-Shenfarà and Hájiz; to the last of whom is given no appellation of the kind called “ nisbeh,” (K, TA,) in relation to father, mother, tribe, or place. (TA.) b4: رِجْلُ الغُرَابِ signifies (assumed tropical:) A certain herb, called in the language of the Barbar إِطْرِيلَال, (K, TA,) and in the present day زِرُّ الأَخِلَّةِ, (MF,) resembling the شِبِثّ [q. v., variously written in different copies of the K,] in its stem and in its جُمَّة [or node whence the flower grows] and in its lower part, or root, except that its flower is white, and it forms grains like those of the مَقْدُونِس [app. scandix cerefolium or apium petroselinum], (K, TA,) nearly: (TA:) a drachm of its seeds, bruised, and mixed with honey (K, TA) deprived of its froth, (TA,) is a tried medicine for eradicating [the species of leprosy which are called] the بَرَص and the بَهَق, being drunk; and sometimes is added to it a quarter of a drachm of عَاقِرْ قَرْحَا, (K, TA,) which is [commonly] known by the name of عود القرح [i. e. عُودُ القَرْحِ, both of these being names now applied to pyrethrum, i. e. pellitory of Spain, but the latter, accord. to Forskål (Flora Ægypt. Arab. p. cxix.), applied in El-Yemen to the cacalia sonchifolia, or to a species of senecio]; (TA;) the patient sitting in a hot sun, with the diseased parts uncovered: (K, TA:) [see also رِجْلٌ: now applied to the chelidonium hybridum of Linn., chelidonium dodecandrum of Forsk.: (Delile's Floræ Ægypt. Illustr. no. 502:) in Bocthor's Dict. Français-Arabe, both the names of رجل الغراب and اطريلال are given to the plants called cerfeuil (or chervil) and corne de cerf (or buck'shorn plantain, also called coronopus).] b5: Also (i. e. رِجْلُ الغُرَابِ) A certain mode of binding the udder of a camel, (S, K,) tightly, (S,) so that the young one cannot suck; (K;) nor will it undo. (TA.) [Hence] one says, صُرَّ عَلَيْهِ رِجْلُ الغُرَابِ, meaning (tropical:) The affair was, or became, difficult, or strait, to him: (A, * K:) or his life, or subsistence, was, or became, so. (TA.) [And in like manner one says also أَصَرَّ, accord. to the TA: but this I think doubtful; believing that أَصَرَّ is a mistranscription for صَرَّ, meaning that one says also صَرَّ عَلَيْهِ رِجْلَ الغُرَابِ i. e. He bound him with a bond not to be undone, or that would not undo; or he straitened him. See, again, رِجْلٌ; and a verse there cited as an ex.]A2: الغُرَابَانِ signifies The two lower extremities of the two hips, or haunches, that are next to the upper parts of the thighs: (K, TA:) or the heads, and highest parts, of the hips, or haunches: (TA:) or two thin bones, lower than what is called the فَرَاشَة [or, app., فَرَاش, q. v.]: (K, TA:) or, in a horse and in a camel, the two extremities of the haunches, namely, their two edges, on the left and right, that are above the tail, at the junction of the head of the haunch, (As, S, TA,) where the upper parts of the haunch, on the right and left, meet: (TA:) or the two extremities of the haunch that are behind the قَطَاة [or fore part of the croup]: (IAar, TA:) pl. غِرْبَانٌ: Dhu-r-Rummeh says, referring to camels, تَقَوَّبَ عَنْ غِرْبَانِ أَوْرَاكِهَا الخَطْرُ meaning تَقَوَّبَتْ غِرْبَانُهَا عَنِ الخَطْرِ [The prominences of their haunches were excoriated from the lashing with the tails], the phrase being inverted, for the meaning is known; (S in this art.;) or تَقَوَّبَ may be for قَوَّبَ [i. e. the saying means the lashing with the tails excoriated the prominences of the haunches]: (S in art. خطر:) or غِرْبَانٌ signifies the haunches themselves, of camels: and is employed [by a synecdoche] to signify camels [themselves]: (IAar, TA:) and [the sing.] غُرَابٌ is also expl. as meaning the extremity of the haunch that is next the back. (L, TA.) b2: غُرَابٌ signifies also The whole of the back of the head. (K, TA.) You say, شَابَ غُرَابُهُ The hair of the whole of the back of his head became white, or hoary. (TA. [See a similar phrase above in this paragraph.]) b3: See also غُرْبٌ, former half, in two places.A3: And A bunch of بَرِير [or fruit of the أَرَاك, q. v.]: (K:) or a black bunch thereof: pl. غِرْبَانٌ: (TA:) or غِرْبَانُ البَرِيرِ signifies the ripe fruit of the أَرَاك. (S.) A4: And Hail, and snow, (K, TA,) and hoar-frost: from مُغْرَبٌ signifying the “ dawn; ” because of their whiteness. (TA.) غُرُوبٌ pl. of غَرْبٌ [q. v.]. b2: [Golius assigns to it the meaning of وِهَادٌ, which he renders “ Depressiores terræ; ” as on the authority of J: but I do not find this in the S.]غَرِيبٌ (S, Msb, K) and ↓ غُرُبٌ (S, K) and ↓ غَرِيبِىٌّ (AA, TA) signify the same, (S, K, TA,) [A stranger, or foreigner;] one far, or distant, from his home, or native country; (Msb;) a man not of one's own people: (TA:) a man not of one's own kindred; an alien with respect to kindred; (S in explanation of the first;) pl. of the first غُرَبَآءُ; (S, TA;) and غُرْبٌ [also] is a pl. of غَرِيبٌ, like as قُرْبٌ is of قَرِيبٌ: (TA in art. زلف:) fem. of the first غَرِيبَةٌ; pl. غَرَائِبُ. (L, TA.) أَذَاعَتْ غَزْلَهَا فِى الغَرَائِبِ, a phrase used by a poet, means She distributed her thread among the strange women: for most of the women who spin for hire are strangers. (L, TA.) And one says وَجْهٌ كَمِرْآةِ الغَرِيبَةِ [A face like the mirror of her who is a stranger]: because, the غَرِيبَة being among such as are not her own people, her mirror is always polished; for she has none to give her a sincere opinion respecting her face. (A.) and لَأَضْرِبَنَّكُمْ ضَرْبَ غَرِيبَةِ الإِبِلِ (tropical:) [I will assuredly beat you with the beating of the strange one of the camels] is a saying of El-Hajjáj threatening the subjects of his government; meaning, as a strange camel, intruding among others when they come to water, is beaten and driven away. (IAth, TA.) And [hence] قِدْحٌ غَرِيبٌ means (assumed tropical:) [An arrow, without feathers or head,] such as is not of the same trees whereof are the rest of the arrows. (TA.) b2: غَرِيبٌ signifies also Language that is strange; [unusual, extraordinary, or unfamiliar;] far from being intelligible; difficult to be understood; or obscure. (Msb, TA.) Hence, مُصَنَّفُ الغَرِيبِ [The composition on the subject of the strange kind of words &c.]. (A, TA.) [Hence also الغَرِيبَانِ The two classes of strange words &c., namely, those occurring in the Kur-án, and those of the Traditions.] And كَلِمَةٌ غَرِيبَةٌ A word, or an expression, that is [strange, &c., or] obscure: (A, TA:) غَرِيبَةٌ applied to a word [and often used as an epithet in which the quality of a subst. is predominant] is opposed to فَصِيحَةٌ: and its pl. is غَرَائِبُ. (Mz 13th نوع.) b3: [And hence it often signifies Improbable.] b4: Applied to a trad., it means Traced up uninterruptedly to the Apostle of God, but related by only one person. of the تَابِعُونَ or of those termed أَتْبَاعُ التَّابِعِينَ or of those termed أَتْبَاعُ أَتْبَاعِ التَّابِعِينَ. (KT.) A2: [The fem.] غَرِيبَةٌ, in a verse of Aboo-Kebeer El-Hudhalee, as some relate it, is expl. by Skr as meaning Black; syn. سَوْدَآءُ. (TA voce عَزِيزَةُ [q. v. It is perhaps used by poetic license for غِرْبِيبَةٌ, fem. of غِرْبِيبٌ.]) غَرِيبَةٌ fem. of غَرِيبٌ [q. v.] b2: [Hence, as a subst.,] الغَرِيبَةُ signifies (tropical:) The hand-mill: so called because the neighbours borrow it, (A, K, TA.) and thus it does not remain with its owners. (A, TA.) غُرَابِىٌّ A sort of dates. (AHn, K, TA. [See also غَرْبِىٌّ.]) In some copies of the K, for تمر is put ثمر: the former is the right. (TA.) غَرِيبِىٌّ: see غَرِيبٌ.غَارِبٌ [The western side of a mountain &c.]. You say, هٰذَا غَارِبُ الجَبَلِ and ↓ غَرْبِيُّهُ [This is the western side of the mountain], and [in the opposite sense] هذا شَارِقُ الجَبَلِ and شَرْقِيُّهُ. (TA in art. شرق.) A2: Also The كَاهِل [or withers], (A, K, TA,) of the camel; (TA;) or the part between the hump and the neck; (S, A, Msb, K, TA;) upon which the leading-rope is thrown when the camel is sent to pasture where he will: (Msb:) pl. غَوَارِبُ. (Msb, K.) b2: Hence the saying, (S, &c.,) حَبْلُكِ عَلَى غَارِبِكِ [Thy rope is upon thy withers]; (S, A, Mgh, Msb, K, TA;) used (Msb, TA) by the Arabs in the Time of Ignorance (TA) in divorcing; (Msb, TA;) meaning (tropical:) I have left thy way free, or open, to thee; (TA;) go whithersoever thou wilt: (S, A, Mgh, Msb, K, TA:) originating from the fact of throwing a she-camel's leading-rope upon her withers, if it is upon her, when she pastures; for when she sees the leading-rope, nothing is productive of enjoyment to her. (As, S, TA.) b3: الغَارِبَانِ signifies The fore and kind parts of the back [and of the hump]: and بَعِيرٌ ذُو غَارِبَيْنِ, A camel whereof the part between the غاربان [or fore and kind parts] of the hump is cleft; which is mostly the case in the بَخَاتِىّ, whose sire is the فَالِج [or large twohumped camel of Es-Sind] and his dam Arabian. (TA.) b4: And غَارِبٌ signifies also The fore part of the hump: thus in the following saying, in a trad. of Ez-Zubeyr: فَمَا زَالَ يَفْتِلُ فِى الذِّرْوَةِ وَالغَارِبِ حَتَّى أَجَابَتْهُ عَائِشَةُ إِلَى الخُرُوجِ i. e. (assumed tropical:) [And he ceased not to twist the fur of] the upper part and the fore part of the hump [until 'Áïsheh gave him her consent to go forth]; meaning, he ceased not to practise guile with her, and to wheedle her, until she gave hun her consent: originating from the fact that, when a man desires to render a refractory camel tractable, and to attach to him the nose-rein, he passes his hand over him, and strokes his غارب, and twists its fur, until he has become familiar: (L, TA:) or غَارِبٌ signifies the upper portion of the fore part of the hump. (Lth, TA.) b5: Also (tropical:) The upper part of a wave: (Lth, TA:) غَوَارِبُ المَآءِ means (tropical:) the higher parts of the waves of water; (S, K, TA;) likened to the غوارب of camels: (S, TA:) or the higher parts of water. (TA.) b6: And (assumed tropical:) The highest part of anything. (Msb, TA.) A3: See also غُرَابٌ, first quarter.مَغْرِبٌ and مَغْرَبٌ: see غَرْبٌ, first quarter, in four. places. You say, لَقِيتُهُ مَغْرِبَ الشَّمْسِ (K, TA) and ↓ مَغْرِبَانَهَا (K, * TA) and مَغْرِبَانَاتِهَا (TA) and ↓ مُغَيْرِبَانَهَا (S, K) and مُغَيْرِبَانَاتِهَا (S, * K) I met, or found, him, or it, at sunset. (K, TA.) [It is said that] ↓ مُغَيْرِبَانٌ is a dim. formed from a word other than that which is its proper source of derivation; being as though formed from ↓ مَغْرِبَانٌ. (S, L. [Hence it seems that this last word as given above was unknown to, or not admitted by, the authors of these two works.]) b2: مَغْرِبٌ signifies also Anything [meaning any place] that conceals, veils, or covers, one: pl. مَغَارِبُ, which is applied to the lucking-places of wild animals. (Az, TA.) مُغْرَبٌ: see 4, latter half. b2: Also White; (S, K;) as an epithet applied to anything: or that of which every partis white; and this is the ugliest kind of whiteness. (K.) And White in the edges of the eyelids; (S, K;) as an epithet applied to anything: (S:) a camel of which the edges of the eyelids, and the iris of each eye, and the hair of the tail, and every part, are white: (IAar, TA:) and a horse of which the blaze upon his face extends beyond his eyes. (TA.) And عَيْنٌ مُغْرَبَةٌ An eye which is blue [or gray], and of which the edges of the lids, and the surrounding parts, are white: when the iris also is white, the ↓ إِغْرَاب is of the utmost degree. (TA.) b3: Also The dawn of day: (K, TA:) so called because of its whiteness. (TA.) عَنْقَآءُ مُغْرِبٌ (A, K) and مُغْرِبَةٌ and مُغْرِبٍ, and العَنقَآءُ المُغْرِبُ, (K,) A certain bird, of which the name is known, but the body is unknown: (A, K:) or a certain great bird, that goes far in its flight or they are words having no meaning [except the meanings here following]. (A, L, K.) [See also art. عنق.] b2: Calamity, or misfortune. (K.) طَارَتْ بِهِ عَنْقَآءُ مُغْرِبٌ means Calamity, or misfortune, carried him off, or away. (TA.) [See, again, art. عنق.] b3: And The summit of an [eminence of the kind called] أَكَمَة: (K:) or العَنْقَآءُ المُغْرِبُ signifies the summit of an أَكَمَة on the highest part of a tall, or long, mountain so says Aboo-Málik, who denies that it means a bird. (TA.) b4: And [The people, or the woman,] that has gone far into a land, or country, so as not to be perceived nor seen: (K:) thus is expl. in the T العَنْقَآءُ المُغْرِبُ, as transmitted from the Arabs, with the ة suppressed in like manner as it is in لِحْيَةٌ نَاصِلٌ meaning “ an intensely white beard. ” (TA.) مَغْرِبَانٌ; pl. مَغْرِبَانَاتٌ: see غَرْبٌ, first quarter: and see also مَغْرِبٌ, in two places.مَغْرِبِىٌّ and مَغْرَبِىٌّ, or, accord. to some, the former only, but the latter is now common, Of the west; western: now generally meaning of the part of Northern Africa west of Egypt or of North-Western Africa: as applied to a man, its pl. is مَغَارِبَةٌ.]شَأْوٌ مُغَرِّبٌ and مُغَرَّبٌ [A term, or limit, &c.,] distant, or remote. (S.) b2: And خَيَرٌ مُغَرِّبٌ Fresh, or recent, information, or news, from a foreign, or strange, land or country. (TA.) One says, هَلْ جَآءَكُمْ مُغَرِّبَةُ خَبَرٍ Has any information, or news, come to you from a foreign, or strange, land or country? (Yaakoob, S, TA:) and هَلْ مِنْ مُغَرِّبَةِ خَبَرٍ (A'Obeyd, A, Msb, TA) and مُغَرَّبَةِ خَبَرٍ (A'Obeyd, Msb, TA) Is there any information from a distant place? (A;) or any occasion of such information? (Msb;) or any new information from a distant land or country? or, accord. to Th, مغرّبة خبر means new, or recent, information. (TA.) [See an ex. voce جُنُبٌ: and see also مُقَرِّبٌ.] b3: المُغَرِّبُونَ, mentioned in a trad., (Hr, Nh, K, TA,) in which it is said, إِنَّ فِيكُمْ مُغَرِّبِينَ, (Hr, Nh, TA,) is expl. [app. by Mohammad] as meaning Those in whom the jinn [or demons] have a partnership, or share: so called because a foreign strain has entered into them, or because of their coming from a remote stock: (Hr, Nh, K, TA:) and by the jinn's having a partnership, or share, in them, is said to be meant their bidding them to commit adultery, or fornication, and making this to seem good to them; so that their children are unlawfully begotten: this expression being similar to one in the Kur xvii. 66. (Nh, TA.) b4: And مُغَرِّبٌ signifies also One going, or who goes, to, or towards, the west. (S.) [See an ex. voce مُشَرِّقٌ.]مُغَيْرِبَانٌ; pl. مُغَيْرِبَانَاتٌ: see مَغْرِبٌ, in two places.مُسْتَغْرِبٌ: see 4, former half.

المعجم العربي الإنجليزي

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غربل

غربلQ. 1 غَرْبَلَهُ, (S, MA, O, K,) inf. n. غَرْبَلَةٌ, (TA,) He sifted it; (MA;) i. q. نَخَلَهُ; (K;) namely, flour, &c., (S, O,) or earth, or mould. (MA.) b2: And [hence, app.,] He dispersed it, or scattered it. (Sh, TA.) b3: And He cut it, or severed it; syn. قَطَعَهُ: (S, O, and so in the CK:) or he cut it in pieces; syn. قَطَّعَهُ. (So in several copies of the K and in the TA.) b4: And غربل القَوْمَ He slew, and crushed [lit. ground], the people, or company of men. (K.) Hence the saying, in a trad., كَيْفَ بِكُمْ إِذَا كُنْتُمْ فِى زَمَانٍيُغَرْبَلُ النَّاسُ فِيهِ (O, * TA) i. e. [How will it be with you when ye shall be in a time when men] shall be slain, and crushed? (TA:) or the meaning is, when the best of them shall be taken away and the worst of them shall remain; like as is done by the sifter of wheat? (O, TA:) or, in the opinion of Suh, as he says in the R, when they shall be searched to the utmost, and pursued one after another? agreeably with the saying of Mek-hool Ed-Dimashkee, دَخَلْتُ الشَّأْمَ فَغَرْبَلْتُهَا غَرْبَلَةًحَتَّى لَمْ أَدَعْ عِلْمًا إِلَّا حَوَيْتُهُ [I entered Syria, and searched it to the utmost in such a manner that I left not a science but I acquired it]. (TA.) b5: And غُرْبِلَ القَتِيلُ The slain man became swollen, or inflated, and raised his legs. (TA.) غَرْبَالٌ [A sieve;] a certain thing well known; (S, O;) the thing with which one sifts: (K:) pl. غَرَابِيلُ. (O.) b2: And (O, K, TA) hence, as being likened thereto in respect of its circular shape, (TA,) A tambourine: (O, K, TA:) whence the trad., أَعْلِنُوا النِّكَاحَ وَاضْرِبُوا عَلَيْهِ بِالْغِرْبَالِ [Publish ye the marriage, and beat for it the tambourine]. (O, TA.) b3: And (tropical:) One who makes known what has been told him, in a malicious, or mischievous, manner, so as to occasion discord, or dissension. (K, TA.) غِرْبِيلٌ a word said to signify A sparrow: occurring in the saying, in a trad. of Ibn-EzZubeyr, أَتَيْتُمُونِى فَاتِحِى أَفْوَاهِكُمْ كَأَنَّكُمُ الغِرْبِيلُ [Ye came, or have come, to me opening your mouths as though ye were the sparrow]. (TA.) مُغَرْبَلٌ [Sifted. b2: And hence, app.,] Dispersed, or scattered. (TA.) b3: And The low, base, vile, or mean, (K, TA,) of men; as though he had come forth from the غِرْبَال [or sieve]. (TA.) b4: and Slain and swollen or inflated. (A'Obeyd, S, O, K.) b5: And مُلْكٌ مُغَرْبَلٌ Dominion passing away. (O, K.)

المعجم العربي الإنجليزي

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غرث

غرث1 غَرِثَ, aor. ـَ (S, A, O, K,) inf. n. غَرَثٌ, (S, O,) He hungered: (S, A, O, K:) or, as some say, in the slightest degree: and some say, vehemently. (TA.) A2: And accord. to Aboo-'Amr Esh-Sheybánee, one says, غَرِثُوا بِإِبِلِ فُلَانٍ, meaning They took the camels of such a one wrongfully: and a man says to another, وَيْلَكَ غَرِثْتَ بِى وَتَرَكْتَ حَقَّكَ [app. meaning Woe to thee: thou hast wronged me, and hast left, or neglected, thy right]. (O.) 2 غرّث, (S, A, O,) inf. n. تَغْرِيثٌ, (S, A, O, K,) He made hungry; made to hunger. (S, A, O, K.) You say, غرّث كِلَابَهُ He made his dogs hungry. (S, O.) غَرْثَانُ Hungry: [or, accord. to some, in the slightest degree: and accord. to some, vehemently: (see the verb:)] you say قَوْمٌ غَرْثَى [using the fem., i. e. a hungry people or party], (S, A, * O, K,) and غَرَاثَى, (S, O, K,) and also with kesr to the ث [i. e. غَرَاثٍ] accord. to a copy of the S, (TA,) and غِرَاثٌ: (S, A, O, K:) the fem. is غَرْثَى; (S, A, O, K;) pl. غِرَاثٌ. (S, O, K.) And you say اِمْرَأَةٌ غَرْثَى الوِشَاحِ, meaning (tropical:) A woman slender in the waist: (S, A, O, K:) because she does not fill her وشاح [q. v.] which is therefore as though it were hungry. (S, O.)

المعجم العربي الإنجليزي

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غرد

غرد1 غَرِدَ: see the next paragraph, in three places.2 غرّد, inf. n. تَغْرِيدٌ, It (a bird) sang, or warbled, or uttered its voice; as also ↓ غَرِدَ: (As, L:) it, or he, (a bird, S, A, K, and a man, S, as is implied in a verse there cited, and L,) prolonged its, or his, voice, and singing, and modulated it sweetly, or warbled; (Lth, S, A, Msb;) and so ↓ غَرِدَ, inf. n. غَرَدٌ; (S, L, Msb;) and ↓ تغرّد: (S:) or raised its, or his, voice, and prolonged it, modulating it sweetly, or warbling; (L, K;) as also ↓ غَرِدَ, aor. ـَ and so ↓ تغرّد, and ↓ ا (K:) and it (a pigeon) cooed: it (the [bird called] مُكَّآء) whistled: it (the cock) crowed: it (the fly) buzzed, or hummed: he (the ass) uttered a hoarse, or rough, sound; as also ↓ تغرّد. (L.) غرّد is trans. as well as intrans.; or it may be rendered as though trans. by the suppression of the preposition [لِ]. (L.) 4 أَغْرَدَ see 2.A2: أَغْرَدَنِى, said of a turtle-dove, means It gladdened me by its cooing. (ElHejeree, L.) 5 تَغَرَّدَ see 2, in three places.10 استغرد الرَّوْضُ الذُّبَابَ The meadows, or gardens, by their luxuriance (نَعْمَة, as in the L and in some copies of the K, in other copies of the K نَغْمَة, TA), excited the flies to buzz, or hum. (L, K.) Q. Q. 3 اِغْرَنْدَاهُ, (K,) and اِغْرَنْدَى عَلَيْهِ, (Az, S, K,) inf. n. اِغْرِنْدَآءٌ, (Az, S,) He overcame him; (A'Obeyd, K;) he set upon him, or assailed him, or overcame him, with reviling and beating and violence; (Az, A'Obeyd, S, K;) like اِغْلَنْتَى (Az, A'Obeyd, S,) and اِسْرَنْدَى. (TA. [See the last of these verbs, in art. سرد, and the verse there cited.]) غَرْدٌ: see غِرْدٌ.A2: Also A [booth of reeds, or canes, &c., such as is called] خُصّ, (Ibn-'Abbád, O, K.) غِرْدٌ: see غَرِدٌ.A2: Also, (Ks, AHn, S, K,) and ↓ غِرْدَةٌ, (AHn, K,) or غِرْدٌ and غِرْدَةٌ are like تِبْنٌ and تِبْنَةٌ [the former a coll. gen. n. and the latter its n. un.], (S,) and ↓ غَرْدٌ (Fr, AHn, S, K) and ↓ غَرْدَةٌ, (AHn, K,) or غَرْدٌ and غَرْدَةٌ are like تَمْرٌ and تَمْرَةٌ [the former a coll. gen. n. and the latter its n. un.], (S,) and ↓ غَرَدٌ (K) and ↓ غَرَدَةٌ, (AHn, L,) [or this last is the n. un. of that next preceding it, which is a coll. gen. n.,] and ↓ غَرَادٌ (AA, K) and ↓ غَرَادَةٌ, (AHn, K,) or this last is the n. un. of that next preceding it, [which is a coll. gen. n.,] (AA, L,) and ↓ مُغْرُودٌ, (Fr, AHeyth, K,) with damm, (K,) of the measure مُفْعُولٌ, which is a measure very rare, (Fr, AHeyth, TA,) or this is ↓ مَغْرُودٌ, (L, and thus in my copies of the S,) with fet-h to the م, accord. to As, (L,) A species of كَمْأَة [or truffles]: (Ks, AHn, S, K:) or small كمأة: or bad كمأة: (AHn, L:) pl. (of غِرْدٌ, S, or of غَرْدٌ, Fr, S) غِرَدَةٌ, (Fr, S, K,) like as قِرَدَةٌ is of قِرْدٌ, (S,) or جِبَأَةٌ of جَبْءٌ, (Fr, S,) [or, accord. to some, this is a quasi-pl. n., (see جَبْءٌ,)] and (of both of these, S) غِرَادٌ, (S, K,) like as ذِئَابٌ is pl. of ذِئْبٌ, and كِلَابٌ of كَلْبٌ, (S,) and (of مَغْرُودٌ [or مُغْرُودٌ], S) مَغَارِيدُ. (S, K.) غَرَدٌ: see the next preceding paragraph.غَرِدٌ (Lth, As, S, L, Msb, K) and ↓ غِرْدٌ, (M, L, K,) which is thought by ISd to be a contraction of the former, (L,) and ↓ مُغَرِّدٌ (L, K) and ↓ غَرِيدٌ, (L, TA,) or ↓ غِرْيَدٌ, (TA,) and ↓ غِرِّيدٌ [which has an intensive signification], applied to a bird, (As, S, A, K,) and to a man, (L,) Singing, warbling, or uttering the voice: (As, L:) or prolonging the voice, and the singing, and modulating it sweetly, or warbling: (Lth, S, L, Msb:) or raising the voice, and prolonging it, modulating it sweetly, or warbling. (L, K.) [See also 2.]غَرْدَةٌ and غِرْدَةٌ and غَرَدَةٌ: see غِرْدٌ.غَرَادٌ and غَرَادَةٌ: see غِرْدٌ.غَرِيدٌ, or غِرْيَدٌ: see غَرِدٌ.غَرَّادٌ an appellation applied by the people of El-'Irák to A maker of [the booths called] أَخْصَاص [pl. of خُصٌّ, with which غَرْدٌ is syn.], and of [the fabrics of reeds, or canes, called] حَرَادِىّ [pl. of حُرْدِىٌّ or حُرْدِيَّةٌ]. (O.) غِرِّيدٌ: see غَرِدٌ.اغرود and اغرودة [i. e. أُغْرُودٌ and أُغْرُودَةٌ, in measure like أُسْلُوبٌ and أُحْدُوثَةٌ,] A song or a singing [or a warbling, of a bird, &c.]: pl. أَغَارِيدُ. (Har p. 445.) One says طَائِرٌ مُسْتَمْلَحُ الأَغَارِيدِ [A bird whose songs, or warblings, are esteemed sweet]. (A.) مُغَرِّدٌ: see غَرِدٌ.مُغْرَنْدٍ act. part. n. of Q. Q. 3 [q. v.]. (S.) مَغْرُودٌ and مُغْرُودٌ: see غِرْدٌ.أَرْضٌ مَغْرُودَآءُ Land abounding with [the species of truffles called] غِرْد: (K:) or having in it مَغَارِيد [pl. of مَُغْرُودٌ]. (O.) رَوْضٌ مُسْتَغْرِدٌ Luxuriant meadows or gardens [that excite the flies to buzz, or hum: see 10]. (TA.)

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غرز

غرز1 غَرَزَ, aor. ـِ (S, K,) inf. n. غَرْزٌ, (S,) He pricked a thing with a needle, (S, K,) and with a stick or the like. (K in art. نخس.) b2: He inserted a needle into a thing; as also ↓ غرّز: (TA:) he stuck, (TA,) or fixed, (Msb, TA,) a thing, (Msb,) or a stick, (TA,) into the ground; (Msb, TA;) he inserted and fixed a stick into the ground; (Mgh;) he planted a tree; [like غَرَسَ;] (TA;) with the same aor. , (Msb,) and the same inf. n.; (Mgh, Msb;) as also ↓ اغرز. (Msb.) b3: [Hence,] غَرَزَ رِجْلَهُ فى الغَرْزِ, (S, K,) or فِىالرِّكَابِ, (A,) aor. and inf. n. as above, (S,) (tropical:) He put his foot into the غَرْز, (S, K,) or stirrup; (A;) as also ↓ اغترز [alone, from غَرْزٌ meaning a kind of stirrup]. (A, K.) b4: [Hence also,] غَرَزَتِ الجَرَادَةُ; and ↓ غرّزت, (TA,) or غرّزت بِذَنَبِهَا, inf. n. تَغْرِيزٌ; (S;) The locust stuck her tail into the ground to lay her eggs. (S, TA.) b5: And hence, أَقَامَ بِأَرْضِنَا وَغَرَزَ ذَنَبَهُ (tropical:) [He stayed. or abode, in our land, and remained fixed, or] did not quit it. (A and TA in art. ذنب.) b6: غُرِزَ and ↓ غُرِّزَ are also said of anything when one means It was tucked up (شُمِّرَ) into a thing. (TA.) It is said in a trad. of El-Hasan, ضُفُرَ رَأْسِهِ ↓ وَقَدْ غَرَّزَ, i. e., And he had twisted [the locks or plaits of] his hair, and inserted its extremities into its roots. (TA.) A2: غَرِزَ, aor. ـَ (Sgh, K,) inf. n. غَرْزٌ, (TK,) (tropical:) He obeyed the Sultán after having been disobedient to him: (Sgh, K:) as though he laid hold of his غَرْز [or stirrup] and went with him. (TA.) A3: غَرَزَتْ, (S, A, K,) aor. ـُ (S,) inf. n. غِرَازٌ (A, K) and غَرْزٌ, (K,) She (a camel, S, A, K, and a sheep or goat, and an ass, TA) had little milk; her milk became little. (S, K.) 2 غَرَّزَ see 1, in four places.A2: غرّز النَّاقَةَ He abstained from milking the she-camel: (A:) and غرّز الغَنَمَ he ceased to milk the ewes or she-goats, desiring that they should become fat: (TA:) and غُرِّزَتِ النَّاقَةُ, inf. n. تَغْرِيزٌ, the she-camel was left unmilked: or her udder was dashed with cold water in order that her milk might cease: or she was left unmilked once between two milkings: (K:) this is when her milk has withdrawn: (TA: [see also 2 in art. غزر:]) or تَغْرِيزٌ signifies the sprinkling a she-camel's udder with water, then daubing the hand with earth or dust and slapping the udder, so that the milk is driven upwards, then taking her tail and pulling it vehemently, and slapping her with it, and leaving her; whereupon she goes away for a while at random. (AHn, TA.) It is said in a trad. of 'Atà, that he was asked respecting the تغريز of camels; and answered, “If it be for emulation, [to make them more fat than those of other men,] no; but if from a desire of putting them in a good state for sale, yes: ” and IAth says that the تغريز thereof may mean them increase, or offspring, (نِتَاج,) and fatness; from غَرْزُ الشَّجَرِ [the planting of trees]; but that the more proper explanation is that before given [which appears to be one of the explanations here preceding]. (TA.) 4 أَغْرَزَ see غَرَزَ.A2: اغرز الوَادِى The valley produced the plant called غَرَز. (K, TA.) 8 إِغْتَرَزَ see غَرَزَ. b2: اغترز السَّيْرُ (tropical:) The journeying, or time of journeying, (السَّيْرُ, K, or المَسِيرُ, S,) drew near: (S, K:) or his journeying, or time of journeying, drew near: (TA:) from غَرْزٌ [meaning a kind of stirrup]. (S, TA.) [But the reading adopted by the author of the TA is app. السَّيْرَ; agreeably with what I find in a copy of the A, اِغْتَرَزْتَ السَّيْرَ, expl. by دَنَا مَسِيرُكَ.] b3: It is said in a trad., that a man asked him [meaning, app., Mohammad,] respecting the most excellent warring against unbelievers, and that he was silent respecting at until اِغْتَرَزَ فِى الجَمْرَةِ الثَّالِثَةِ, i. e., (assumed tropical:) He entered upon [the period of] the third جَمْرَة: [meaning, that the most excellent is when the weather has become hot; because warring is then the most arduous: see جَمْرَةٌ:] like as the foot of the rider enters into the غَرْز [or stirrup]. (TA.) غَرْزٌ The stirrup (S, Mgh, K) of the camel's saddle, (S, Mgh,) made of skin, (S, K,) sewed; (TA;) that of iron [or brass] or wood being called رِكَابٌ; (S;) the camel's stirrup: (Msb:) IAar says that it is to the she-camel like the حِزَام to the horse: but others say, that it is to the camel like the رِكَاب, to the mule. (TA.) Yousay, اِلْزَمْ غَرْزَ فُلَانٍ [lit. Keep thou to the stirrup of such a one; meaning,] (tropical:) keep thou to the commands and prohibitions of such a one. (K, TA.) And اُشْدُدْ يَدَيْكَ بِغَرْزِهِ (tropical:) Cleave thou to him, (A, K,) and leave him not. (A.) And it is said in a trad., اِسْتَمْسِكْ بِغَرْزِهِ, meaning, (tropical:) Cling thou to him, and follow what he says and does, and disobey him not; like as one lays hold upon the stirrup of the rider and goes with him. (TA.) A2: Also sing. of غُرُوزٌ, which signifies Sprigs ingrafted upon the branches of the grape-vine. (K.) غَرَزٌ A species of panic grass (ثُمَام), (K, TA,) small, growing upon the banks of rivers, having no leaves, consisting only of sheaths (أَنَابِيب) set one into another; and it is of the plants called حَمْض: or, as some say, the [kind of rush called]أَسَل: and spears are so called as being likened thereto: As says, it is a plant which I have seen in the desert, growing in plain, or soft, tracts of land: (TA:) or its growth is like that of the [sweet rush called] إِذْخِر; of the worst of pasture: (K, TA:) AHn says, it is an unwholesome pasture; for when the she-camel that pastures upon it is slaughtered, the غَرَز is found in her stomach separate from the water, not diffused: and it does not beget the cattle strength: the n. un. is with ة: it has been erroneously mentioned as being called عَرَز, with the unpointed ع (TA.) غَرْزَةٌ A single puncture; syn. خَرْزَةٌ. (TA in art. خرز.) غُرْزَةٌ [i. q. خُرْزَةٌ; q. v.: see Freytag's Arab. Prov., i. 626: in the present day applied to A stitch: expl. by Golius, as on the authority of Meyd, as signifying “ sutura seu consutio vestis, quæ densioribus fit punctorum interst(??) ” the pl. is غُرَزٌ; not غُرْزٌ, as in the Lex. of Golius.) غَرِيزَةٌ Nature: or natural, native, innate, or original, disposition, temper, or other quality or property; idiosynerasy; [of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ; as though signifying a disposition, &c., implanted by the Creator;] syn. طَبِيعَةٌ, (Lh, S, Msb, K,) and قَرِيحَةٌ, (S,) and سَجِيَّةٌ, (TA.) and أَصْلٌ; (Lh, TA;) whether good or bad; as, for instance, courage, and cowardice: pl. غَرَائِزُ. (TA.) غَرِيزِىٌّ Natural, native, or innate.]جَرَادَةٌ غَارِزٌ A locust that has stuck her tail into the ground to lay her eggs; as also غَارِزَةٌ, and ↓ مُغَرِّزَةٌ. (K.) b2: [Hence the saying, مَا طَلَعَ السِّمَاكُ قَطُّ إِلَّا غَارِزًا ذَنَبَهُ فِى بَرْدٍ [(assumed tropical:) Es-Simák has never risen aurorally unless in conjunction with cold]; meaning السِّمَاكُ الأَعْزَلُ, a well-known star in the sign of Libra, [a mistake for Virgo, for it is Spica Virginis, the Fourteenth Mansion of the Moon,] which rises with the dawn on the 5th of Tishreen el-Owwal, [or October O. S., nearly agreeing with my calculation, accord. to which it rose aurorally in Central Arabia, about the commencement of the era of the Flight, on the 4th of October O. S.,] (A, * TA.) when the cold commences. (TA.) b3: [Hence also the saying,] هُوَ غَارِزٌ رَأْسَهُ فِى سِنَتِهِ (tropical:) He is ignorant, (Sgh, K,) and departs from the care of himself which is incumbent on him and pertaining to him. (Sgh, TA.) A2: Also غَارِزٌ A she-camel, (S, K,) [and a ewe or a she-goat,] and an udder, (TA,) having little milk: (S, K, TA:) or a she-camel that has drawn up her milk from her udder: (As, S:) pl. غُرَّزٌ (TA) [and غَوَارِزُ, for] you say also غَنَمٌ غَوَارِزُ. (Az, TA.) b2: [Hence,] عُيُونٌ غَوَارِزُ (tropical:) Eyes that shed no tears. (Az, TA.) b3: [Hence also,] غَارِزٌ applied to a man, (tropical:) [Parum seminis habens; and hence,] that seldom indulges in نِكَاح: pl. غُرَّزٌ. (TA.) تَغْرِيزٌ, sing. of تَغَارِيزُ, (K,) which signifies Offsets of palm-trees, &c., that have been transplanted. (KT, S, K.) مَغْرِزٌ The place of growth, [or of insertion,] (أَصْل,) of a feather, and the like, [such as a tooth, and also of the neck,] and of a rib, and of the udder; [of which last, and of the neck, and the like, it means the base, which is also termed اصل:] pl. مَغَارِزُ. (TA.) b2: [Hence,] The place in which the locust lays its eggs. (TA.) b3: [Hence also the saying,] اُطْلُبِ الخَيْرَ فِى مَغَارِزِهِ (tropical:) [Seek thou good in the persons in whom it is naturally implanted]; as also فى مَغَارِسِهِ. (A, TA.) وَادٍ مُغْرِزٌ A valley in which is the plant called غَرَز. (K, TA.) مَنْكِبٌ مُغَرَّزٌ A shoulder-joint stuck close to the كَاهِل [or withers]. (TA.) جَرَادَةٌ مُغَرِّزَةٌ: see غَارِزٌ, first sentence.

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غرس

غرس1 غَرَسَهُ, aor. ـِ (S, A, Msb, K,) inf. n. غَرْسٌ, (S, Msb,) He planted it, or fixed it in the ground; (A, K;) namely, a tree; (S, A, Msb, K;) as also ↓ اغرسهُ, (Zj, A, K,) inf. n. إِغْرَاسٌ. (A.) b2: [Hence,] غَرَسَ فُلَانٌ عِنْدِى نِعْمَةً (tropical:) Such a one established, or settled, in my possession, a benefaction, or boon. (TA.) And غَرَسَ المَعْرُوفَ (tropical:) He did good, or what was beneficent or kind. (IKtt, TA.) 4 أَغْرَسَ see the preceding paragraph.غَرْسٌ, [originally an inf. n.,] i. q. ↓ مَغْرُوسٌ, (S, Mgh, Msb, K,) i. e., A tree planted; [and used as a subst., meaning a set;] (A, K;) as also ↓ غِرْسٌ, (A,) and ↓ غِرَاسٌ: (Mgh, Msb, K:) pl. [of pauc.] أَغْرَاسٌ and [of mult.] غِرَاسٌ (K) [and accord. to general analogy غُرُوسٌ: see عُشُقٌ]. And A twig that is plucked from a garden and then planted: (TA:) and غِرَاسٌ, (S, A,) which is its pl., (A,) shoots, or offsets, of palm-trees, which are cut off from the mother-trees, or plucked forth from the ground, and planted; (S, K;) as also ↓ غَرِيسَةٌ: (TA:) or ↓ this last signifies one of such shoots or offsets from the time when it is put into the ground until it takes hold: (IDrd, K: *) or a palm-tree when it first grows: (S, K:) or a palm-tree recently planted: (A:) and the same word also signifies a grape-vine when first planted: (TA:) and a date-stone that is sown: (Abu-lMujeeb and El-Hárith Ibn-Dukeyn:) and its pl. is غَرَائِسُ (A, TA) and غِرَاسٌ, which latter is extr. (TA.) b2: [Hence,] أَنَا غَرْسُ يَدِكَ and يَدِكَ ↓ غِرْسُ (tropical:) [I am the creature of thy hand]: and نَحْنُ غَرْسُ يَدِكَ and أَغْرَاسُ يَدِكَ (tropical:) [We are the creatures of thy hand]; غَرْسٌ being an inf. n. [used in the sense of a pass. part. n. both sing. and pl. agreeably with a general rule]; and أَغْرَاسٌ being pl. of غِرْسٌ in the sense of مَغْرُوسٌ. (A.) And فُلَانٌ غَرْسُ نِعْمَتِهِ (tropical:) [Such a one is the creature of his (another's) beneficence]. (TA.) غِرْسٌ: see غَرْسٌ, in two places.A2: Also The membrane that encloses the child; syn. مَشِيمَةٌ: (IAar, S in art. شيم:) or the membrane, or thin skin, that comes forth with the child from the belly of its mother: (Az, TA:) or that is upon, or over, the head of the new-born child: (A:) or what comes forth upon, or over, the face: (TA:) or what comes forth with the child, resembling mucus: or the membrane, or thin skin, that is upon, or over, the face of the young one of a camel at the birth, and which, if left upon it, kills it: (S, K:) pl. أغْرَاسٌ. (K.) غِرَاسٌ The act of planting trees. (A.) b2: [Hence,] هٰذَا مَسْقَطُ رَأْسِهِ وَمَكَانُ غِرَاسِهِ (tropical:) [This is the place of his birth, (lit., of the falling of his head,) and the place of his plantation]. (A.) A2: The time of planting: (S, K:) or this is termed وَقْتُ الغِرَاسِ, (A,) or زَمَنُ الغِرَاسِ. (Msb.) A3: See also غَرْسٌ [of which it is a syn. and a pl.]. b2: Accord. to Kr, Abundance of the trees called عُرْفُط. (TA.) غَرِيسَةٌ: see غَرْسٌ, in two places. b2: غَرِيسَةُ is a proper name for The female slave [as being planted in a family]. (Sgh, K.) مَغْرِسٌ A place of planting: pl. مَغَارِسُ. (TA.) b2: Hence, metaphorically, (tropical:) A woman, or wife. (Har p. 502.) b3: [Hence also the saying,] اُطْلُبِ الخَيْرَ فِى مَغَارِسِهِ (tropical:) [Seek thou good in the persons in whom it is naturally implanted]; as also, فِىمَغَارِزِهِ. (A and TA in art. غرز.) مَغْرُوسٌ: see غَرْسٌ.

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غرض

غرض1 غَرِضَ, aor. ـَ (S, K,) inf. n. غَرَضٌ, (S, A, K,) He was vexed, or disquieted by grief, and by distress of mind; he was grieved, and distressed in mind: he was disgusted; he turned away with disgust. (S, A, K.) You say, غَرِضَ مِنْهُ He was vexed by, or at, him, or it, and disquieted by grief, and by distress of mind; he was grieved, and distressed in mind, by him, or it: (Mgh in art. غرض, and TA:) he was disgusted with it, or at it; he turned away from it with disgust: (Mgh:) and he feared him, or it. (Ibn-'Abbád, K, TK: but the first and second mention only the inf. n. of the verb in this last sense.) And غَرِضَ بِالمُقَامِ, aor. and inf. n. as above, [He was vexed, &c., by continuance, stay, residence, or abode, in a place: he was disgusted with it, or at it.] (S.) And إِذَا فَاتَهُ الغَرَضُ فَتَّهُ الغَرَضُ i. e. الضَّجَرُ [When the object of aim, or endeavour, escapes him, so that he cannot attain it, vexation, or disquietude by grief, and by distress of mind, or disgust, crushes him]. (A, TA.) b2: And hence, (A,) aor. as above, (K,) and so the inf. n., (A, TA,) He yearned, or longed: (S, A, K:) or he yearned, or longed, vehemently, or intensely: (TA:) إِلَيْهِ for him, or it: (S:) or إِلَى لِقَائِهِ for meeting with him: the verb in this sense being made trans. by means of الى because it imports the meaning of اِشْتَاقَ and حَنَّ [which are made trans. by the same means]: (A, TA:) [for] accord. to Akh, غَرِضْتُ إِلَيْهِ signifies غَرِضْتُ مِنْ هٰؤُلآءِ إِلَيْهِ [I turned with vexation, or disgust, from these, to him, or it]; because the Arabs connect the verb [with its objective complement] by means of all these particles [mentioned above; namely, ب and من and الى]. (S.) Mbr reckons غَرَضٌ, as meaning both “ being disgusted ” and “ yearning ” or “ longing,” among words having contrary significations; and so does Ibn-Es-Seed; (MF;) and in like manner, IKtt. (TA.) [Perhaps these derive the latter meaning from غَرَضٌ signifying “ a butt,” or “ an object of aim,” &c.]A2: غَرَضَ عَنْهُ, (TA,) [in the TK غَرَضَهُ,] inf. n. غَرْضٌ, (Ibn-'Abbád, K,) He (a man, TA) refrained, forbore, abstained, or desisted, from him, or it; left, relinquished, or forsook, him, or it. (Ibn-'Abbád, * K, * TA.) A3: غَرُضَ, aor. ـُ inf. n. غِرَضٌ, It (a thing) was fresh, juicy, moist, not flaccid. (S, K.) A4: غَرَضَ الشَّىْءَ, aor. ـِ (K,) inf. n. غَرْضٌ; (TA;) and ↓ غرّضهُ, (K,) inf. n. تَغْرِيضٌ; (TA;) He plucked the thing while it was fresh, juicy, moist, or not flaccid: or he took it (أَخَذَهُ, in some copies of the K جَذَّهُ, which is a mistake, TA) while it was so. (K.) b2: (assumed tropical:) He did the thing hastily, or hurriedly, before its time; syn. أَعْجَلَهُ عَنْ وَقْتِهِ. (Ibn-'Abbád, O, TS, K. *) b3: غَرَضَ السَّخْلَ, (S, K,) aor. and inf. n. as above; (TA;) and ↓ غرّضها; (K;) (assumed tropical:) He weaned the lambs, or kids, before their time. (ISk, S, K.) b4: غَرَضَتْ سِقَآءَهَا, (S, K,) aor. and inf. n. as above, (S,) (assumed tropical:) She (a woman, S) churned, or agitated, the contents of her milk-skin, and when its butter had formed in little clots but had not collected together, she poured out the milk, and gave it to people to drink. (ISk, S, K. *) b5: غَرَضْتُ لَهُ غَرِيضًا (tropical:) I gave him to drink fresh milk. (TA.) b6: غَرَضْتُ لِلضَّيْفِ غَرِيضًا (tropical:) I fed the guests with food that had not been kept through the night: so in the A: but in the K, لَهُمْ ↓ أَغْرَضَ غَرِيضًا (tropical:) he kneaded for them fresh dough, and did not feed them with food that had been kept through the night. (TA.) A5: غَرَضَهُ, aor. ـِ [inf. n. غَرْضٌ,] also signifies He filled it, namely, a vessel, (S, K,) and a skin, and a wateringtrough; (TA;) and so ↓ اغرضهُ. (K.) b2: and He stopped short of filling it completely. (S, K. [See also 2.]) Thus it has two contr. significations. (S, K.) A rájiz says, لَقَدْ فَدَى أَعْنَاقَهُنَّ المَحْضُ وَالدَّأْظُ حَتَّى مَا لَهُنَّ غَرْضُ (S, TA,) i. e. Verily the محض and the دأظ [the pure milk and the fatness and fulness so that there is no deficiency in their skins] have ransomed them from being slaughtered and sold. (TA.) [But see غَرْضٌ below.] b3: Also, aor. ـِ inf. n. غَرْضٌ, He broke it (i. e. a thing) without separating it. (TA.) A6: غَرَضَ البَعِيرَ, (S,) or النَّاقَةَ, (K,) [aor. ـِ as appears from the word مَغْرِضٌ, for otherwise, by rule, it would be مَغْرَضٌ,] inf. n. غَرْضٌ, (K,) He bound the غَرْض upon the camel; (S;) as also ↓ اغْتِرضهُ; (TA;) or he bound the she-camel with the غُرْضَة, (K,) or غَرْض; (TA;) as also ↓ أَغْرَضَهَا; (K;) and in like manner, غَرَضَ البَغِيرَ بِالغَرْضِ. (TA.) 2 غرّض, inf. n. تَغْرِيضٌ, He ate fresh flesh-meat. (K.) b2: See also غَرَضَ, in two places.A2: One says also, غَرِّضْ فِى سِقَائَكَ Fill not thy skin [completely; leave a portion unfilled in thy skin]. (S.) b2: And فُلَانٌ بَحْرٌ لَا يُغَرَّضُ i. e. [Such a one is a sea] that will not become exhausted. (S, A, TA.) A3: And غرّض signifies also تَفَكَّهَ, (K, TA.) [meaning He affected jesting, or joking, for it is] said in the I. to be from الفُكَاهَةُ signifying المُزَاحُ. (TA.) 3 غارض إِبِلَهُ (tropical:) He brought his camels to the watering-place early in the morning; in the first part of the day. (A, O, K.) 4 اغرضهُ He made him to be vexed, or disquieted by grief, and by distress of mind; to be grieved, and distressed in mind: he made him to be disgusted; to turn away with disgust. (S.) A2: See also 1, latter half, in two places.A3: اغرض النَّاقَةَ: see 1, last sentence.A4: اغرض He (a man) hit, or attained, the غَرَض [i. e. the butt, or object of aim, &c.]. (IKtt.) 5 تغرّض, (K, TA,) thus in the O, on the authority of Ibn-'Abbád; but accord. to the Tekmileh, ↓ انغرض; (TA;) said of a branch, It broke without breaking in pieces: (K, TA:) or, accord. to the L, the latter signifies It bent and broke without becoming separated. (TA.) 7 إِنْغَرَضَ see what next precedes.8 اِغْتَرَضَ: (so in a copy of the A: [and if this be correct, the primary signification seems to be It (a thing) was plucked, or taken, while it was fresh, juicy, moist, or not flaccid: quasi-pass. of غَرَضَ in the first of the senses assigned to it as a trans. v. above:]) or اُغْتَرِضَ: (so in the JK and TA: [and if this be correct, it is app. formed by transposition from اُغْتُضِرَ:]) (tropical:) He died in his fresh state; (JK;) [i. e.] he died a youth, or a young man: [the latter reading seems to be the right, for it is said to be] similar to اُحْتُضِرَ [evidently a mistranscription for اُخْتُضِرَ]. (A, TA.) A2: اغترض الشَّىْءَ He made the thing his غَرَض [i. e. butt, or object of aim, &c.]. (TA.) A3: اغترض البَعِيرَ: see 1, last sentence.غَرْضٌ and ↓ غُرْضَةٌ The appertenance of a camel's saddle of the kind called رَحْل which is like the حِزَام of the سَرْج (S, K) and the بِطَان of the قَتَب; (S;) i. e. girth, or fore girth, (تَصْدِير,) thereof; (S;) the حِزَام of the رَحْل: (A:) pl. of the former, أَغْرَاضٌ [a pl. of pauc.] (S, K) and أَغْرُضٌ [also a pl. of pauc.] (IB) and غُرُوضٌ [a pl. of mult.]: and of the latter, ↓ غُرْضٌ, [or rather this is a coll. gen. n.,] (S, K,) like as بُسْرٌ is of بُسْرَةٌ, (S,) and غُرُضٌ. (S, K.) [Hence the saying of Mohammad,] غُرْض shall not be bound [upon camels by pilgrims] except to three mosques; the sacred mosque [of Mekkeh], and my mosque [of ElMedeeneh], and the mosque [El-Aksà] of Beytel-Makdis [or Jerusalem]. (TA.) A2: غَرْضٌ also signifies (accord. to some, in the verse cited in the first paragraph, S, TA) The place of what thou hast left (مَوْضِعُ مَا تَرَكْتَهُ, not ماء [i. e. not مَآءٍ] as written in the S [and K], TA,) and not put into it anything: (S, K, TA:) and is said by some to be like the أَمْت [q. v.] in a skin. (TA.) b2: And A state of folding. (AHeyth, K.) And A man's having folds (غُرُوض) in the body when he has been fat and then has become lean. (Sgh, K.) And you say, طَوَيْتُ الثَّوْبَ عَلَى غُرُوضِهِ i. e. غُرُورِهِ [I folded the garment, or piece of cloth, according to its first, or original, foldings.] (Ibn-'Abbád, Z, Sgh, K.) عُرْضٌ: see the next preceding paragraph.غَرَضٌ A butt, a mark, or an object of aim, at which one shoots, or throws; (S, O, Msb, K;) a thing that thou settest up (مَا أَمْثَلْتَهُ) to shoot or throw at: (IDrd:) pl. أَغْرَاضٌ. (Msb, K.) It is said in a trad., لَا تَتَّخِذُوا شَيْئًا فِيهِ الرَّوحُ غَرَضًا [Ye shall not take a thing in which is the vital principle as a butt]. (TA.) And hence one says, النَّاسُ أَغْرَاضُ المَنِيَّةِ (assumed tropical:) [Mea are the butts of destiny, or of death]: and جَعَلْتَنِى غَرَضًا لِشَتْمِكَ (assumed tropical:) [Thou madest me, or hast made me, a butt for thy reviling]. (TA.) b2: And hence, (tropical:) An object of aim or endeavour or pursuit, of desire or wish, or of intention or purpose: (Msb:) a scope; or any end which one endeavours, or seeks, or intends, or purposes, to attain: (B:) an object of want, and of desire: (TA:) the advantage, or good, which one seeks, or endeavours, or purposes, to attain, or obtain, from a thing: so much used in this tropical sense as to be, in this sense, conventionally regarded as proper. (MF.) You say, غَرَضُهُ كَذَا (tropical:) His object of aim or endeavour or pursuit, &c., is such a thing: (Msb:) or his object of want, and of desire, is such a thing (TA.) And فَعَلَ لِغَرَضٍ صَحِيحٍ (tropical:) He did, or acted, for a just, or right, object of aim &c. (Msb.) And فَهِمْتُ غَرَضَكَ (assumed tropical:) I understood, or have understood, thine object of aim &c., or thine intention; syn. قَصْدَكَ. (S.) [See another ex. voce غَرِضَ, of which it is also the inf. n.]غَرِضٌ, when followed by مِنْ, Vexed, or disquieted by grief, and by distress of mind; grieved, and distressed in mind: disgusted; or turning away with disgust. (TA.) b2: Also, when followed by إِلَى, Yearning, or longing: (S, TA:) or yearning, or longing, vehemently, or intensely. (TA.) غُرْضَةٌ: see غَرْضٌ.غَرِيضٌ A thing that is fresh, juicy, moist, or not flaccid: (S, A, K:) also applied to flesh-meat. (S.) [See also 1, in three places, in the latter half of the paragraph.] b2: Fresh, or juicy, dates. (TA.) b3: Rain-water; as also ↓ مَغْرُوضٌ: (S, K:) because of its freshness. (S, TA.) b4: Water to which one comes early in the morning; in the first part of the day. (TA.) b5: See also إِغْرِيضٌ, in two places. b6: Also Any new, or novel, song. (IB, TA.) b7: And hence, A singer; because of his performing new, or novel, singing: (IB, TA:) or a singer who performs well, (K, TA,) and is of those who are well known; and so called because of his gentleness, or softness. (TA.) وَرَدَ المَآءَ غَارِضَا (assumed tropical:) He came to the water early in the morning; in the first part of the day. (S, K. *) And أَوْرَدَ إِبِلَهُ غَارِضًا (assumed tropical:) He brought his camels to the watering-place early in the morning; in the first part of the day. (TA.) And أَتَيْتُهُ غَارِضًا I came to him in the first part of the day. (TA.) إِغْرِيضٌ The spadix of a palm-tree: syn. طَلْعٌ; (S, K;) which some call إِغْرِيضَةٌ; (TA:) as also ↓ غَرِيضٌ: (S, K:) or the spadix of a palm-tree (طَلْع) when it bursts from its كَافُور [i. e. spathe, or envelope]: (IAar:) or what is in the interior of the طَلْعَة [or spathe of a palm-tree]: (Th:) or the thing [i. e. the spathe] from which the spadix of the palm-tree (طَلْع) bursts: (Ks, A) to which a woman's garment is likened. (A, TA.) b2: (assumed tropical:) Anything white and fresh or juicy or moist, as also ↓ غَرِيضٌ: (S, K:) or anything white like milk. (Ks.) b3: (tropical:) Hail: (Lth, Th:) as being likened to what is in the interior of the طَلْعَة (Th.) b4: (assumed tropical:) Large rain, or large drops of rain, appearing, when falling, as though it, or they, were arrow-heads, from a dissundered cloud: or the first of what falls thereof. (TA.) مَغْرِضٌ The part of a camel which is like the مَحْزِم [or place of the girth] (S, O, K) of a دَابَّة, (S,) [i. e.] of a horse (O, K) and mule and ass; (O;) which is the sides of the belly, at the lower part of the ribs; for these are the places of the غَرْض, in the bellies of camels: (S:) and ↓ مُغَرَّضٌ signifies [the same: i. e.] the place of the غُرْضَة, (IKh, TA,) or غَرْض; (TA;) and also the belly: (IKh, TA:) or the former signifies the head of the shoulder-blade, in which is the مُشَاش [or prominent part], beneath the cartilage: or the inner part of what is between the arm [and] the place where the شَرَاسِيف [or cartilages of the ribs] end (TA:) pl. مَغَارِضُ. (S, TA.) مُغَرَّضٌ: see the next preceding paragraph.مَغْرُوضٌ: see غَرِيضٌ.

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غرضف

غرضفغُرْضُوفٌ and غُضْرُوفٌ [A cartilage;] any soft bone, (T, S, * O, K, TA,) such as is, or may be, eaten: (T, O, K, TA:) pl. غَرَاضِيفُ (O, K, TA) and غَضَارِيفُ. (O, TA.) The مَارِن (O, K, TA) i. e. [the soft, or cartilaginous, part,] the firm part that is harder than flesh and softer than bone, (TA,) of the nose, (O, K, TA,) is thus called. (O.) And [Any one of] the heads of the ribs [i. e. of the costal cartilages]. (O, K.) and The رَهَابَة [or ensiform cartilage] of the chest. (O, K.) And The [fibro-cartilage or] part within the قُوف [or helix] of the ear. (O, K.) And The نُغْض [q. v.] of the shoulder-blade. (O, K.) and الغُرْضُوفَانِ signifies The borders, or extremities, of the upper parts of the two shoulder-blades of the horse; what is thin, of the hard substance (lit. of the hardness), of the bone. (TA.) And they (وَهُمَا [i. e. the غُرْضُوفَانِ]) are Two sinews, or the like, (عَصَبَتَانِ, [perhaps, by a somewhat-strained license, applied here to the two tarsal cartilages,] in the borders, or extremities, of the inferior parts of the two eyes. (TA.) b2: And الغُرْضُوفَانِ signifies [also] The two pieces of wood that are bound on the right and left between the وَاسِط [or fore part] and the آخِرَة [or hinder part] of the [camel's saddle called] رَحْل. (O, K.)

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غرف

غرف1 غَرَفَ المَآءَ, (Msb, K,) or غَرَفَ المَآءَ بِيَدِهِ, (S, O, TA,) aor. ـِ (S, O, Msb, K) and غَرُفَ, (K,) inf. n. غَرْفٌ; (S, O, Msb;) and ↓ اغترفهُ, (Msb, K,) or اغترف مِنْهُ, (S,) or both of these; (O, TA;) He took [or laded out] the water with his hand [as with a ladle]: (K, TA:) and in like manner, بِالمِغْرَفَةِ [with the ladle]. (JK.) A2: غَرَفَ الشَّىْءَ, (S, O, K, *) aor. ـُ (TK,) inf. n. غَرْفٌ, (TA,) He cut, or cut off, the thing. (S, O, K. *) b2: And غَرَفَ نَاصِيَتَهُ He clipped his forelock; (S, O, K;) i. e. a horse's. (S, O.) A3: غَرَفَ الجِلْدَ, (S, O, TA,) inf. n. غَرْفٌ, (TA,) He tanned the skin with غَرْف [q. v.]. (S, O, TA.) A4: غَرَفَ البَعِيرَ, aor. ـُ and غَرِفَ, (O, TA,) inf. n. غَرْفٌ, (TA,) He put upon the head of the camel a rope, or cord, called غُرْفَة [q. v.]. (O, TA.) A5: See also 7.A6: غَرِفَتِ الإِبِلُ, aor. ـَ (S, O, K,) inf. n. غَرَفٌ, (S, O,) The camels had a complaint (S, O, K) of their bellies (O, K) from eating غَرْف [q. v.]. (S, O, K.) 5 تَغَرَّفَنِى He took everything that was with me: (K, TA:) so in the Tekmileh. (TA.) 7 انغرف It (a thing) became cut, or cut off. (S, O, K.) b2: And It bent, or became bent: (Yaakoob, TA:) and some say, it broke, or became broken: (TA:) [and ↓ غَرَفَ, inf. n. غَرْفٌ, app. has both of these meanings; for] الغَرْفُ, accord. to IAar, signifies The bending, or becoming bent; and the breaking, or becoming broken. (TA.) انغرف said of a bone means It broke, or became broken: and said of a branch, or stick, or the like, it became broken, but not thoroughly. (TA.) b3: And He died. (TA.) 8 إِغْتَرَفَ see 1, first sentence. غَرْفٌ and ↓ غَرَفٌ, (S, K,) the latter mentioned by Yaakoob, (S,) A species of trees, (شَجَرٌ,) with which one tans; (S, K;) when dry, [said to be] what are termed ثُمَام: (TA: [but perhaps this statement applies particularly to غَرَفٌ, which see below: and see also ثُمَامٌ:]) accord. to A'Obeyd, called غَرْفٌ and غَلْفٌ [q. v.]: AHn says, the غرف is a species of trees from which bows are made; [see عِضَاهٌ;] and no one tans with it; but Kz says that its leaves may be used for tanning therewith, though bows be made of its branches: and Aboo-Mohammad mentions, on the authority of As, that one tans with the leaves of the ↓ غَرَف, and not with its branches: El-Báhilee says that غَرْفٌ signifies certain skins, not such as are termed قَرَظِيَّة, [i. e. not tanned with قَرَظ, but] tanned, in Hejer, in the following manner: one takes for them sprigs (هَدَب) of the أَرْطَى, and puts them in a mortar, and pounds them, then throws upon them dates, whereupon there comes forth from them an altered odour, after which a certain quantity is laded out for each skin, which is then tanned therewith; and the term غَرْف is applied to that which is laded out, and to every quantity of skin from that mash, to one and to all alike: but Az says, the غَرْف with which skins are tanned is well known, of the trees of the desert (البَادِيَة), and, he says, I have seen it; and what I hold is this, that the skins termed غَرْفِيَّة are thus termed in relation to the species of trees called the غَرْف, not to what is laded out: As says that الغَرْفُ, with the ر quiescent, signifies certain skins that are brought from El-Bahreyn. (TA.) غَرَفٌ, (O, K, TA,) accord. to AA, (O,) or IAar, (T, TA,) i. q. ثُمَامٌ [Panic grass]; (O, K, TA;) not used for tanning therewith; and accord. to Az, this that IAar says is correct: AHn says that when it becomes dry, and one chews it, its odour is likened to that of camphor: (TA:) or ثُمَام while green: (K:) or one of the species of ثُمَام, which resembles rushes (أَسَل,) of which brooms are made, and with which water-bags of leather are covered to protect them from the sun so that the water becomes cool: (A 'Obeyd, TA:) the n. un. is with ة. (AHn, O.) And, (O, K,) accord. to Skr, (O,) The شَثّ, and طُبَّاق, and نَشَم [thus (correctly) in the O, but in the K بَشَم], and عَفَار [in the CK غَفار], and عُتْم, and صَوْم, and حَبَج, and شَدْن, and حَيَّهَل [or حَيَّهْل], and هَيْشَر, and ضُرْم [thus in the O and in some copies of the K] or ضِرْم [thus in other copies of the K]: every one of these is called غَرَف. (O, K.) b2: See also غَرْفٌ, in two places. b3: Also The leaves of trees (K, TA) with which tanning is performed. (TA.) غَرْفَةٌ A single act of taking [or lading out] water with the hand [as with a ladle: and in like manner also with a ladle: see 1, first sentence]. (S, * Mgh, * Msb, * K.) A2: And A single act of cutting, or cutting off, a thing: or of clipping the forelock of a horse. (K, * TA.) غُرْفَةٌ The quantity of water that is taken [or laded out] with the hand [as with a ladle]; (JK, S, * Mgh, * O, Msb, * K;) as much thereof as fills the hand; (JK;) and ↓ غُرَافَةٌ signifies the same: (O, K:) before it is so taken it is not termed غُرْفَة: (S, K:) the pl. is غِرَافٌ. (S, Msb, K.) b2: and [hence, app.,] Somewhat remaining, of milk. (IAar, TA in art. جزع.) A2: Also i. q. عُِلِّيَّةٌ; (S, O, Msb, K;) i. e. [An upper chamber; or] a chamber in the upper, or uppermost, story: (Har p. 325:) pl. غُرَفٌ and غُرَفَاتٌ (S, O, Msb, K) which latter is held by some to be a pl. pl. (Msb) and غُرُفَاتٌ and غُرْفَاتٌ. (S, O, Msb, K.) b2: and الغُرْفَةُ signifies The Seventh Heaven: (S, * O, * K:) or the highest of the places of Paradise: or it is one of the names of Paradise. (Bd in xxv. 75.) Accord. to the S [and O], the phrase دُونَ غُرْفَةِ عَرْشِهِ occurs in a verse of Lebeed, as applying to the Seventh Heaven: but what is [found] in his poetry is دُونَ عِزَّةِ عَرْشِهِ. (IB, TA.) A3: Also A lock (خُصْلَة) of hair. (O, K.) b2: And A rope, or cord, tied with a bow, or double bow, (مَعْقُودٌ بِأُنْشُوطَةٍ, O, K,) which is put upon the head, (O,) or hung upon the neck, (K,) of a camel: (O, K:) of the dial. of El-Yemen. (TA.) غِرْفَةٌ A mode, or manner, of taking [or lading out] water with the hand [as with a ladle]. (K.) A2: And A sandal: pl. غِرَفٌ: (K:) of the dial. of Asad. (TA.) [See also غَرِيفَةٌ.]غَرْفِىٌّ applied to a سِقَآء [or skin for water or for milk], (S, O, K,) and غَرْفِيَّةٌ applied to a مَزَادَة [or leathern water-bag], (S, O,) Tanned with the species of tree called غَرْف: (S, O, K:) Aboo-Kheyreh says that the [skins termed] غرفيّة are of El-Yemen and El-Bahreyn: and accord. to AHn, one says ↓ مَزَادَةٌ غَرَفِيَّةٌ and قِرْبَةٌ غَرَفِيَّةٌ; and the pl. غَرَفِيَّاتٌ occurs in a verse [in which the ر cannot be quiescent], cited by As. (TA.) b2: مَزَادَةٌ غَرْفِيَّةٌ signifies also [A leathern water-bag] full: or, as some say, tanned with dates and [the tree called] أَرْطَى and salt. (TA.) غَرَفِيَّةٌ: see the next preceding paragraph.غِرَافٌ A certain large measure of capacity; (S, K;) like جِرَافٌ; (S;) also called قَنْقَلٌ [q. v.]. (S, K.) b2: And pl. of غُرْفَةٌ in the first of the meanings assigned to it above. (S, Msb, K.) غَرُوفٌ A well (بِئْرٌ) of which the water is taken [or laded out] with the hand. (O, L, K.) b2: And A large bucket (غَرْبٌ) that takes up much water; (O, K;) as also ↓ غَرِيفٌ; (K;) and غَرِيفَةٌ is applied [in the same sense] to a [bucket termed] دَلْو. (Lth, TA.) غَرِيفٌ: see what next precedes.A2: Also i. q. قَصْبَآءُ [i. e. Reeds, or canes; or a collection, or bed, thereof; or a place where reeds, or canes, grow]: and [the kind of high, coarse grass called]حَلْفَآء [q. v.]: and i. q. غَيْضَةٌ [i. e. a collection of tangled, or confused, or dense, trees; &c.]: (AHn, O, K, TA: [but for غَيْضَة, which is thus in the K accord. to the TA, as well as in the O, many (app. most) of the copies of the K have غَيْفَة, a mistranscription:]) and water [in such a collection of trees, &c., i. e.,] in an أَجَمَة; (S, O, K;) thus expl. by Lth; (TA;) said to have this meaning in a verse (S, O, TA) of El-Aashà; (O, TA;) but pronounced by Az incorrect: (TA:) and numerous tangled, or confused, or dense, trees, of any kind; (S, O, K;) as also ↓ غَرِيفَةٌ: (ISd, K:) or a dense collection (أَجَمَةٌ) of papyrus-plants and of حَلْفَآء [mentioned above] (K, TA) and of reeds, or canes; (TA;) and sometimes of the [trees called] ضَال and سَلَم: (AHn, K, TA:) pl. غُرُفٌ. (O.) غِرْيَفٌ A species of trees, (Aboo-Nasr, S, O, K,) of a soft, or weak, kind, (Aboo-Nasr, O, K,) like the غَرَب: (Aboo-Nasr, O:) or the papyrus-plant. (AHn, O, K.) غُرَافَةٌ: see غُرْفَةٌ, first sentence.غَرِيفَةٌ A piece of leather, about a span in length, and empty, in the lower part of the [receptacle called] قِرَاب of a sword, dangling; and [sometimes] it has notches cut in it, and is ornamented. (S, O, K.) b2: And A sandal, (S, O, K,) in the dial. of Benoo-Asad, (S, O,) and used also by the tribe of Teiyi: (Sh, TA:) [see also غِرْفَةٌ:] or an old and worn-out sandal. (Lh, K.) A2: See also غَرِيفٌ.غَرَّافٌ A river, or channel of running water, having much water. (O, K.) b2: And A copious rain: occurring in this sense in a verse: or, as some relate it, the word is there عَزَّاف [q. v.]. (TA.) b3: And A horse wide in step; that takes much of the ground with his legs. (Az, O, K. *) غَارِفَةٌ, applied to a she-camel, Swift; pl. غَوَارِفُ: and one says also ↓ خَيْلٌ مَغَارِفُ [Swift horses; app. likened, in respect of the action of their fore legs, to men lading out water with their hands; for it is added,] كَأَنَّهَا تَغْرِفُ الجَرْىَ: and فَارِسٌ↓ مِغْرَفٌ [A swift horseman]. (O, K.) A2: الغَارِفَة which is forbidden by the Prophet is a word of the measure فَاعِلَة in the sense of the measure مَفْعُولَة, (O, K,) like رَاضِيَة in the phrase عِيشَةٌ رَاضِيَةٌ, (O,) and means What a woman cuts, and makes even, or uniform, fashioned in the manner of a طُرَّة [q. v., but for مُطَرَّرَةً, the reading of the K given in the TA, the CK and my MS. copy of the K have مُطَرَّزَة, and thus too has the O but without the teshdeed], upon the middle of her جَبِين [here meaning forehead]: (O, K, TA:) thus says Az: (TA:) or it is an inf. n., meaning الغَرْف, like اللَّاغِيَة (O, K, TA) and الرَّاغِيَة and الثَّاغِيَة; (O, TA;) or, accord. to Az, it is a subst. similar to رَاغِيَة and لَاغِيَة; and the meaning is, the clipping of the front hair, fashioned in the manner of a طُرَّة (مُطَرَّرَةً), upon the جَبِين: or, accord. to El-Khattábee, the meaning is, the clipper of her front hair on the occasion of an affliction. (TA.) مِغْرَفٌ, and the pl. مَغَارِفُ: see the next preceding paragraph, first sentence.مِغْرَفَةٌ [A ladle; i. e.] the thing with which is performed the act of lading out (مَا يُغْرَفُ بِهِ, S, O, Msb, K) [water &c., or] food: pl. مَغَارِفُ. (Msb.)

المعجم العربي الإنجليزي

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غرق

غرق1 غَرِقَ, (S, Mgh, O, Msb, K,) aor. ـَ (Mgh, Msb,) inf. n. غَرَقٌ, (S, Mgh, O, Msb,) He, or it, (a thing, Msb,) sank, syn. غَارَ, (Mgh,) or رَسَبَ, (TA,) فِى المَآءِ [in water, or in the water]: (S, Mgh, O, Msb:) primarily [he drowned; i. e. he sank under water, and] the water entered the two apertures of his nose so that it filled its passages and he died. (TA.) b2: [Hence,] غَرِقَ فِى البِلَادِ, inf. n. as above, * He (a man) went downwards and disappeared (رَسَبَ) in the lands, or tracts of land. (TA.) A2: غَرَقَ, (thus in the O,) or غَرِقَ, like فَرِحَ, (thus accord. to the K,) He drank a [draught such as is termed] غُرْقَة: (O, K:) so says IAar. (O.) And غَرَقْتُ مِنَ اللَّبَنِ, (O, and thus in copies of the K, in the CK غَرِقْتُ,) or غَرَقْتُ مِنَ اللَّبَنِ غُرْقَةً, (TA,) I took a [draught such as is termed] كُثْبَة of the milk: (O, K, TA:) so says Ibn-'Abbád. (O, TA.) A3: And غَرِقَ He was, or became, without want, or need. (IAar, O, K.) A4: غَرْقًا used in the sense of إِغْرَاقًا, see under 4.2 غَرَّقَ see 4, first sentence. b2: Hence تَغْرِيقٌ became used to signify (tropical:) Any killing: the origin of its being thus used being the fact that the midwife used to drown the new-born infant in the fluid of the secundine in the year of drought, (S, O, K, TA,) whether it were a male or female, (S, O, TA,) so that it died: (S, O, K, TA:) or it is from the phrase غَرَّقَتِ القَابِلَةُ الوَلَدَ meaning (tropical:) The midwife was ungentle with the child [at the birth] so that the [fluid called] سَابِيَآء entered its nose and killed it: or, accord. to the A, غَرَّقَتِ القَابِلَةُ المَوْلُودَ means the midwife did not remove from out of the nose of the new-born infant the mucus, so that it entered into the air-passages of the nose and killed it. (TA.) Hence the saying of Dhu-r-Rummeh, إِذَا غَرَّقَتْ أَرْبَاضُهَا ثِنْىَ بَكْرَةٍبِتَيْهَآءَ لَمْ تُصْبِحْ رَؤُومًا سَلُوبُهَا i. e. When her ropes [with which her saddle is bound] kill a youthful she-camel's second young one, [and she casts it in consequence, in a desert in which one loses his way,] she [who is bereft of it] does not become one that shows affection for her offspring, by reason of the fatigue that has come upon her: (S, O, TA:) for, as is said in the T, where this verse is cited, when the saddle is bound on the she-camel that has been ten months pregnant, sometimes the fœtus becomes drowned in the fluid of the سَابِيَآء, and she casts it. (TA.) b3: غُرِّقَ, said of a bridle, [and of the scabbard of a sword, as also ↓ أُغْرِقَ, (see مُغَرَّقٌ,)] signifies (tropical:) It was ornamented, or was ornamented in a general manner, with silver. (TA.) b4: See, again, 4.A2: غرّق البَيْضَةَ He removed the غِرْقِئ[q. v.] of the egg. (TA.) 3 غَارَقَنِى كَذَا (tropical:) Such a thing was, or became, near to me; drew near to me; or approached me. (TA.) And غَارَقَتْهُ المَنِيَّةُ (tropical:) [Death became near to him]. (TA.) b2: And غَارَقَتِ الوَقْعَةُ (tropical:) The onslaught was, or became, obligatory. (TA.) 4 اغرقهُ, (S, O, Msb, K, TA,) inf. n. أِغْرَاقٌ; (TA;) and ↓ غرّقهُ, (S, Msb, K, TA,) inf. n. تَغْرِيقٌ; (TA;) [primarily, He drowned him: (see 1, first sentence:) generally expl. as meaning] he sank him, or it, (TA, [see again 1, first sentence,]) فِى المَآءِ [in water, or in the water] (S, * O, Msb, * K, TA.) b2: [Hence,] اغرق أَعْمَالَهُ (assumed tropical:) He annulled his [good] works, by the commission of acts of disobedience. (TA.) b3: And اغرقهُ النَّاسُ (assumed tropical:) The people multiplied against him and overcame him: and in like manner, أَغْرَقَتْهُ السِّبَاعُ (assumed tropical:) [The beasts of prey multiplied against him &c.] so says IAar. (TA.) b4: The saying of Lebeed, describing a horse.يُغْرِقُ الثَّعْلَبَ فِى شِرَّتِهِ is said to mean (assumed tropical:) He outstrips the ثَعْلَب [i. e. the fox] in his sprightliness, and leaves him behind: [see also 8:] or he causes the part of the spearshaft that enters into its iron head to disappear in him who is pierced therewith by reason of the vehemence of his running. (O, TA. *) b5: اغرق الكَأْسَ means (tropical:) He filled the كأس [or wine-cup]. (O, K, TA.) b6: See also 2, near the end. b7: اغرق فِى القَوْسِ [السَّهْمَ being understood] (tropical:) He (the drawer of the bow, i. e., of the string of the bow with the arrow, S, O, K, TA, or the shooter, Msb) drew the bow to the fall: (S, O, Msb, K:) accord. to ISh, الاغراق signifies the sending the arrow far by vehement drawing [of the bow]: accord. to Useyd El-Ghanawee, the drawing of the bow so that it brings the sinews that are wound upon the socket of the arrow, as far as the iron head, to the part that is grasped by the hand; which is termed شُرْبُ القَوْسِ الرِّصَافَ; and one says of him who does so, يَنْزِعُ حَتَّى يَشْرَبَ بِالرِّصَافِ: (TA:) ↓ غرّق, also, signifies the same, (O, K,) inf. n. تَغْرِيقٌ: (O:) and one says, غرّق النَّبْلَ, meaning he drew the bow with the arrows to the utmost extent. (TA.) In the saying in the Kur [lxxix. 1], ↓ وَالنَّازِعَاتِ غَرْقًا, the last word is put in the place of the proper inf. n. of أَغْرَقَ, for إِغْرَاقًا; (Fr, * Az, O, K; *) the meaning being By those angels that pull forth the souls of the unbelievers from their bosoms with a vehement pulling. (Fr, O.) b8: Hence, i. e. from اغرق السَّهْمَ [or اغرق فِى القَوْسِ], one says, اغرق فِى القَوْلِ, (TA,) or فِى الشَّىْءِ, (Msb,) (tropical:) He exceeded the usual bounds, degree, or mode; exerted himself much, beyond measure, or to the utmost; or was extravagant, or immoderate; (Msb, TA;) in the saying, (TA,) or in the thing. (Msb.) [See also 10.]8 اغترق الخَيْلَ (tropical:) He (a horse) mixed among the [other] horses, and then outstripped them, or outwent them. (S, O, K, TA.) And اغترق حَلْبَةَ الخَيْلِ (tropical:) He (a horse) outstripped, or outwent, the collection of horses started together for a wager that were preceding. (AO, TA.) And [hence] one says, خَاصَمَنِى فَاغْتَرَقْتُ حَلْبَتَهُ, meaning (assumed tropical:) [He contended with me in an altercation, or he disputed, or litigated, with me, and] I overcame him in the altercation, &c. (TA.) b2: اغترق التَّصْدِيرَ, (O, K, TA,) or البَطَانَ, (O, TA,) (tropical:) He (a camel), his belly being large, (O, K, TA,) and his sides being swollen, (O, TA,) took up the whole of the breast-girth, (O, K, TA,) or the belly-girth, (O, TA,) so that it was too strait for him; as also ↓ استغرقهُ. (O, K, TA.) b3: And اغترق النَّفَسَ (assumed tropical:) He took in the whole of the breath in drawing it in, or back, with vehemence. (S, O, TA.) Accord. to the copies of the K, اغترقت الَّفْسُ, meaning اِسْتَوْعَبَت: but this is a mistake: the correct phrase is اغترق النَّفَسَ, the latter word مُحَرَّكَة [and in the accus. case]; and the explanation, اِسْتَوْعَبَهُ فِى الزَّفِيرِ. (TA.) b4: And تَغْتَرِقُ نَظَرَهُمْ, said of a woman, (tropical:) [She engrosses their look; i. e.] she occupies them in looking at her so as to divert them from looking at other than her, by reason of her beauty: (O, K, TA:) and in like manner one says, تغترق الطَّرْفَ (tropical:) [she engrosses the look]. (O, TA.) [See also what next follows.]10 استغرق (tropical:) He, or it, took, took in or comprised or comprehended or included, or took up or occupied, altogether, wholly, or universally; took in the gross; engrossed; syn. اِسْتَوْعَبَ. (S, O, K, TA.) Hence the phrase of the grammarians, لَا لِاسْتِغْرَاقِ الجِنْسِ (tropical:) [لا denoting the universal inclusion of the genus]. (TA.) [Hence also several other conventional usages of the word]. See also 8 [with which it is interchangeable in several cases]. b2: اِسْتَغْرَقَ فِى الضَّحِكِ is like, (O, TA,) or syn. with, (K,) اِسْتَغْرَبَ (tropical:) [He exceeded the usual bounds, or degree, in laughing; was immoderate in laughing]. (O, K, TA.) [And in the same sense the verb is used in other cases. See also 4, last signification.]12 اِغْرَوْرَقَتْ عَيْنَاهُ His eyes shed tears (S, O, K, TA) as though they were drowned therein: (O, K, TA:) or اِغْرَوْرَقَتْ عَيْنَاهُ بِالدُّمُوعِ his eyes filled with tears but did not overflow. (ISk, Az, TA.) Q. Q. 1 غَرْقَأَتْ, as said of a hen, mentioned in this art. in the K (as being Q. Q.) and also in the TA as said of an egg, see in art. غرقأ.غَرِقٌ and ↓ غَارِقٌ and ↓ غَرِيقٌ part. ns. of غَرِقَ, (S, O, Msb, K,) the first and second signifying [Drowning; or] sinking in water without dying; (S, * Msb;) and the third, [drowned; or] dead by sinking in water; (Kh, Msb;) i. q. مُغْرَقٌ or مُغَرَّقٌ; (so in different copies of the S;) and accord. to the Bari', the third may have both meanings agreeably with analogy; (Msb;) [see an instance of its usage in the former sense voce تَغَمْغَمَ; and the first is sometimes used in the latter sense; for] it is said in a trad. that the غَرِق is of those who are [reckoned as] شُهَدَآء [or martyrs: see شَهِيدٌ]; (O, TA;) though it is said that غَرِقٌ signifies sinking in water [like as does غَارِقٌ]; and غَرِيقٌ, dead therein; or, accord. to Aboo-'Adnán غَرِقٌ signifies overcome by the water but not having yet sunk; and غَرِيقٌ, having sunk [therein]: (TA:) the pl. of غَرِيقٌ is غَرْقَى. (Mgh, O, Msb, K. *) b2: It is said in a trad., يَأْتِى عَلَى النَّاسِ زَمَانٌ لَا يَنْجُو فِيهِ أَحَدٌ إِلَّا مَنْ دَعَا دُعَآءَ الغَرِقِ [A time will come upon men in which no one will become safe but he who prays with the praying of the drowning]; app. meaning, but he who is sincere in praying, as is he who is on the brink of destruction. (TA.) b3: And مَاتَ غَرِقًا فِى الخَمْرِ, in another trad., means (tropical:) He died going to the utmost point, or degree, in the drinking of wine. (TA.) b4: أَرْضٌ غَرِقَةٌ means Land in the utmost state of irrigation. (IF, A, O, K.) b5: غَرِقٌ and ↓ غَرِيقٌ also signify (tropical:) A man much [or deeply] in debt: and overwhelmed by trials. (TA.) b6: and one says, إِنَّهُ لَغَرِقُ الصَّوْتِ, meaning (assumed tropical:) Verily he is frightened so that his voice is stopped short. (Ibn-'Abbád, O, K.) غُرْقَةٌ A single draught (شَرْبَة [in the CK شُرْبَة]) of milk, &c.: (A 'Obeyd, S, O, K:) or a small quantity of milk, and of beverage, or peculiarly of the former: (TA in art. عرق:) pl. غُرَقٌ. (A 'Obeyd, S, O, K.) غِرْقِئٌ: see art. غرقأ: its hemzeh is augmentative (O, K) accord. to Fr: (O, TA:) and Aboo-Is-hák [i. e. Zj] held it to be so: (IJ, MF, TA:) but in the opinion of MF, there is no probable reason for this, either on the ground of analogy or of derivation. (TA.) غَرِيقٌ: see غَرِقٌ, in two places. b2: One says also, أَنَا غَرِيقُ أَيَادِيكَ, meaning (tropical:) [I am the drowned in the flood] of thy favours. (TA.) غِرْيَاقٌ A certain bird: (IDrd, O, K:) so they assert: but it is not of established authority. (IDrd, O.) غَارِقٌ: see غَرِقٌ, first sentence.غَارِيقُونٌ, (Mgh, K,) or أَغَارِيقُونٌ, (K,) an ancient Greek word, [a>garikon,] (TA,) A certain medicine; a thing [or substance] resembling أَنْجُذَان; [see حِلْتِيتٌ;] male and female; in the bitterness of which is a sweetness: (Mgh:) or the root, or stem, (أَصْل,) of a certain plant: or a certain thing [or substance] which originates in worm-eaten trees; an antidote to poisons, (K, TA,) an attenuant of turbid humour, exhilarant, (K, * TA,) and good for sciatica; and [it is said that] he upon whom it is suspended will not be stung by a scorpion. (K, TA.) مُغْرَقٌ: see مُغَرَّقٌ.مُغْرق, [as though مُغَرِقٌ, but I think it more probable that it is correctly ↓ مُغَرِّقٌ,] applied to a she-camel, That casts her young one, in a perfect state or otherwise, and will not be made to incline to it, or to affect it, nor will be milked; not such as yields her milk copiously, nor [such as is termed]خَلِفَة [q. v.]. (TA.) مُغَرَّقٌ, applied to a bridle, (tropical:) Ornamented, (S, O, K,) or ornamented in a general manner, (TA,) with silver; (S, O, K, TA;) as also ↓ مُغْرَقٌ: (K:) and likewise applied to the scabbard of a sword. (TA.) مُغَرِّقٌ: see مُغْرِق.رَمَضَانُ مُغَارِقٌ [The observance of Ramadán is obligatory]. (TA.)

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غرقأ

غرقأQ. 1 غَرْقَأَتْ, said of an egg (بَيْضَةٌ), It came forth having upon it [only] its thin integument [or pellicle, called غِرْقِئ]. (K.) b2: And, said of a hen, [in the K in art. غرق [in which the hemzeh is said to be augmentative) غرقأت بَيْضَهَا] She laid her eggs in the state described above. (K.) [But see what follows.]غِرْقِئٌ The integument [or pellicle.] (S, K) that is beneath the قَيْض [i. e. shell], (S,) adhering to the white, (K,) of the egg. (S, K.) But Fr says its ء is augmentative, for it is from الغَرَقُ. (S.) Or The white [of the egg], which is eaten: (K:) but this explanation is of weak authority. (TA.)

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غرقد

غرقدغَرْقَدٌ A species of tree, (S, O, L, K,) of large size, (L, K,) of the kind termed عِضَاه, (L,) said by some to grow in the ground termed قُفّ: (O, L:) or the species of tree called عَوْسَج [or boxthorn], when it has grown large: (AHn, O, L, K:) a species of thorny tree: (L:) [a coll. gen. n.:] n. un. with ة. (L, O, K.) A2: It is said in the K to signify also The white of an egg: but as thus expl., it is app. a mistake for غِرْقِئٌ. (TA.)

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غرقل

غرقلQ. 1 غَرْقَلَتِ البَيْضَةُ The egg became rotten; (S, O;) the interior of the egg became corrupt: and thus غَرْقَلَ signifies said of the بِطِّيخ [i. e. melon, or water-melon]: (K:) or, said of the بطّيخ, it became hard. (O.) A2: And غَرْقَلَ He poured water upon his head at once; (IAar, O, K, TA;) inf. n. غَرْقَلَةٌ. (TA.) غِرْقِلٌ The white of an egg; as also ↓ غِرْقِيلٌ. (Az, TA.) غِرْقِيلٌ: see what next precedes.

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غرل

غرل1 غَرِلَ, aor. ـَ inf. n. غَرَلٌ, He was uncircumcised. (Msb.) غَرِلٌ, A man flaccid, lax, or uncompact, in make. (S, O, K.) b2: And A long, (K,) or an excessively long, (TA,) spear. (K, TA.) غُرْلَةٌ The قُلْفَة [or prepuce]. (S, O, Msb, K.) Hence, in a trad. of Aboo-Bekr when he was a boy, رَكِبَ الخَيْلَ عَلَى غُرْلَتِهِ, meaning He rode horses when he was small in age, before he was circumcised. (TA.) غِرْيَلٌ and غِرْيَنٌ signify the same; (AA, Az, As, S, O, K;) [Silt, or alluvial deposit, left upon the ground by a torrent;] i. e. (S, O) earth, or mould, borne by a torrent, and remaining upon the ground, (Az, S, O, K,) much cracked, (K,) whether moist or dry: (Az, S, O, K;) or fine earth or mould, which is seen to have drive upon the ground, (As, S, O, TA,) and became (??) cracked, (As, TA,) when a torrent has came and remained some time upon the ground, and then sunk in and disappeared: (As, S, O, TA:) or, accord. to AA, (S, O, TA,) what remains of, or from, water, (S, O,) or of earth, or mud, (TA,) in a watering-trough: (S, O, TA:) and a pool of water left by a torrent. in which remain animal cules termed] دَعَامِيص [pl. of دُعْمُوصٌ, q. v.], and which one cannot drink. (AA, S, O, K, TA.) And The sediment remaining in the bottom of a flask, or bottle: (AA, S, O, K, TA:) and the sediment of a dye. (TA.) And (the former) Dust; syn. غُبَارٌ. (O, K.) And The mucus of the nose of a solid-hoofed animal of any hand. (O, K.) أَغْرَلُ, with which أَرْغَلُ is syn. in all of the following senses, (TA,) applied to a boy, (S, O.) i. q. أقْلَفُ [i. e. Uncircumcised]: (S, O, Msb, K:) fem. غَرْلَآءُ: and pl. غُرْلٌ. (Msb.) b2: And عَيْشٌأَغْرَلُ A life ample in its means, or circumstances. (S, O, K.) And عَامٌ أَغْرَلُ A fruitful, or plentiful, year. (K.)

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غرم

غرم1 غَرِمَ, (JK, S, Msb, K,) aor. ـَ (JK, K,) inf. n. غُرْمٌ (JK, Msb, TA) and غَرَامَةٌ (Msb, TA) and مَغْرَمٌ, (TA,) He paid, or discharged (A K, S, * Msb, K, *) a thing that was obligatory upon him, (JK,) or a bloodwit, (S, Msb, K,) and a responsibility, and the like thereof, after it had become obligatory upon him: (Msb:) (or, accord. to an explanation of الغَرَامَةُ in Har p. 36, he gave property against his will: or the meaning intended in the S and K (in both of which it is very vaguely indicated) may be, he took upon himself to pay, or discharge, a blood wit, &c.: for, sometimes,] غُرْمٌ and مَغْرَمٌ and غَرَامَةٌ signify the taking upon oneself that which is not obligatory upon him: (Mgh; and the Ksh gives this explanation of مَغْرَمٌ in lii. 40:) [or the taking upon oneself a fine or the like: for, sometimes,] مَغْرَمٌ signifies اِلْتِزَامُ غُرْمٍ. (Bd in lii. 40. [See also 5, and 8.]) And you say, غَرِمْتُ عَنْهُ مَا لَزِمَهُ مِنَ الدِّيَةِ [I paid for him, i. e., in his stead, what was obligatory upon him, of the bloodwit]. (Msb in art. عقل.) b2: And غَرِمَ فِى تِجَارَتِهِ He lost, or suffered loss, in his traffic; i. q. خَسِرَ; contr. of رَبِحَ. (Msb.) A2: غُرِمَ أَنْفًا: see رُغِمَ [from which it is app. formed by transposition].2 غرّمهُ i. q. اغرمهُ, q. v. (S, Mgh, &c.) b2: [Hence, app.] غُرِّمَ السَّحَابُ (assumed tropical:) The clouds rained; [as though they were made to discharge a debt that they owed;] Aboo-Dhn-eyb says, describing clouds.وَهَى خَرْجُهُ وَاسْتُحِيلَ الرَّبَا بُ مِنْهُ وَعُزِّمَ مَآءً صَرِيحَا (assumed tropical:) [The clouds that were the first thereof in rising and appearing became rent, and such of them as were suspended beneath other clouds were looked at in order that it might be seen whether they woved, and they discharged clear water CCC (TA.) 4 أَغْرَمْتُهُ and ↓ غَرَّمْتُهُ, (S Msb, K,) inf. n. [of the former إِغْرَامٌ and [of the latter تَغْرِيمٌ, (TA,) both signify the same; (S, Msb, K;) i. e. I made him to pay, or discharge, a bloodwit, and a responsibility, and the like, (see 1,)] after it had became obligatory upon him; (Msb, K: *) [or the meaning intended in the S and K (in the latter of which it is vaguely indicated and in the farmer more so) may be, I made him to take upon himself to pay, or discharge, a bloodwit, &c. : for some- CCC times,] غرّمهُ and اغرمهُ signify he made him to incur the taking upon himself that which was not obligatory upon him; (Mgh:) [and sometimes the inf. ns.] إِغْرَامٌ and تَغْرِيمٌ signify the making to he final; and, to he indebted; (PS;) أَغْرَمْتُهُإِيَّاهُ in the copies of the K is a mistake for أَغْرَمْتُهُأَنَا. CCC (TA.) b2: إِغْرَامٌ also signifies The throwing [one] into destruction. (KL.) b3: And The rendering [one] eagerly desirous [of a thing; fond of it; or attached to it]. (KL.) You say, أُغْرِمَ بِالشَّىْءِ He became eagerly desirous of the thing; fond of it; or attached to it; syn. أُولِعَ بِهِ (S, Msb, TA.) 5 تغرّم [app. He took upon himself an obligation, such as the payment of a fine. &c]. (Ham p. 707. [See also 1, and 8.]) 8 اِغْتِرَامٌ The making obligatory upon oneself what is termed غَرَامَة, which signifies difficulty or trouble, and damage or detriment or loss, and the giving of property against one's will. (Har p. 36.[See also 1, and 5.]) غُرْمٌ an inf. n. of غَرِمَ [q. v.]. (JK, Msb, TA.) b2: And A thing that must be paid, or discharged; (K, TA;) and so ↓ غَرَامَةٌ, and ↓ مُغْرَمٌ, (S, K, TA,) and ↓ مَغْرَمٌ: (S, TA:) accord. to Er-Rághib, a damage, detriment, or loss, that befalls a man, in his property, not for an injurious action, of his, requiring punishment (TA:) a debt, (S, TA:) a fine, or mulet: (MA:) the pl. of ↓ مَغْرَمٌ is مَغَارِمُ, agreeably with analogy; or this is pl. of غُرْمٌ, anomalously, like as مَحَاسِنُ is of حُسْنٌ. (TA.) [See exs. voce غَلِقَ: and see also غُنْمٌ.]غَرْمَى A woman heavy, or sluggish; syn. ثَقِيلَةٌ: (K:) or, accord. to IAar, i. q. مُغَاضِيَةٌ [that makes, and is made, angry: or that breaks off from, or quits, one, in anger, or enmity]. (TA.) A2: It is also syn. with أَمَا, as a word denoting an oath [or used in swearing]: one says غَرْمَى وَجَدِّكَ [Verily, or now surely, by thy grandfather, or by thy fortune or good fortune]; like as one says أَمَا وَجَدِّكَ: (AA, K, TA:) and عَرْمَى and حَرْمَى are dial. vars. thereof. (TA.) غَرَامٌ A thing from which one is unable to free himself, [a thing] such as cleaves fast. (BA and Jel in xxv. 66.) Lasting evil. (IAar, S, K.) Perdition: (K:) in the Kur xxv. 66, (S, Ksh,) accord. to AO, (S,) it means perdition, (S, Ksh,) persistent, (Ksh,) and such as cleaves fast. (S, Ksh.) And Punishment, or torment; (S, K) or, accord. to Zj, the most vehement punishment or torment; and accord to Er-Rághib, hardship, or difficulty, and an affliction, or a calamity or misfortune, that befalls a man. (TA.) b2: Also Eager desire [بِشَىْءٍ for a thing]; fondness [ for it]; or attachment [to it]; syn. وَلُوعٌ: (S, K:) or love that torments the heart. (Har p. 36.) [See 4, last sentence.]غَرِيمٌ A debtor; (S, Msb, K:) one says, خُذْ مِنْ غَرِيمِ السَّوْءِ مَا سَبَحَ [Take them from the (??) debtor what has become easy of attachment, (S:) and ↓ غَارِمٌ signifies the same as غَرِيمٌ ; CCC whom lies the obligation of a bloodwit or the like; or [it virtually signifies thus, but properly] it is a possessive epithet signifying ذُو غَرَامٍ or غَرَامَةٍ or تَغْرِيمٍ. (TA.) And (sometimes, S) it signifies A creditor also: (S, Msb, K:) thus having two contr. meanings; (K) Kutheiyir says, * قَضَى كُلُّ ذِى دَيْنٍ فَوَفَّى غَرِيمَهُ* وَعَزَّةُ مَمْطُولٌ مُعَنًّى غَرِيمُهَا [Every debtor has paid, and fully rendered to his creditor; but as to Azzeh CCC, her creditor is put off, and wearied]. (S.) The pl. of غَرِيمٌ is غُرَمَآءُ (I Ath, Msb, TA) and غُرَّامٌ, which is a strange [i. e. an anomalous] pl., (I Ath, TA;) or this is pl. of ↓ غَارِمٌ as syn. with غَرِيمٌ [and thus is agree able with analogy]; or it is pl. of ↓ مُغْرِمٌ [signifying “ burdened with debt. ”], formed by the rejection of the augmentative letter [of the sing]. (TA.) b2: And hence, An adversary in contention, dispute, or litigation; an antagonist; a litigant; because, by his pressing upon his adversary [like the creditor upon his debtor], he becomes one who cleaves, or clings. (Msb.) غَرَامَةٌ: see غُرْمٌ.غَارِمٌ: see غَرِيمٌ, in two places.مَغْرَمٌ; pl. مَغَارِمُ: see غُرْمٌ, in two places.مُغْرَمٌ Shackled, (K,) or burdened, (TA,) with debt; (K;) an epithet applied to a man from الغُرْمُ and الدَّيْنُ. (S.) See غَرِيمٌ. b2: And A captive of love; (K, TA;) i. e., of the love of women: (TA:) or one to whom love cleaves: (Ham p. 558:) or you say رَجُلٌ مُغْرَمٌ بِالحُبِّ [a man to whom love cleaves, or clung to by love]; from the love of women: (S:) and هُوَ مُغْرَمٌ بِالنِّسَآءِ He is one who clings to women, like as does the غَرِيم [or “ creditor ” to the debtor]. (Er-Rághib, TA.) and مُغْرَمٌ بِشَىْءٍ Eagerly desirous of a thing; fond of it; or attached to it; syn. مُولَعٌ بِهِ; (Msb, K, TA;) and حَرِيصٌ عَلَيْهِ; (Har p. 585;) not having patience to refrain from it. (TA.) A2: See also غُرْمٌ.

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غرمل

غرملغُرْمُولٌ The penis, (S, O, K,) in an absolute sense: (TA:) or a large and flaccid penis before its prepuce is cut off; (K;) thus says Az: (TA:) or it is said to be of a solid-hoofed animal: but mention is made in a trad. of the غَرَامِيل of men [in relation to whom, however, it may perhaps be used in this instance by way of comparison]. (TA.)

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غرنق

غرنقغَرْنَقَةٌ An amorous playing with the eyes. (Ibn-'Abbád, O, K.) غِرْنَاقٌ: see غُرْنَيْقٌ, last sentence.غُرْنُوقٌ is held by the author of the K to be wrongly mentioned by J in art. غرق, on the ground of the saying that the ن is radical; and IJ says that Sb has mentioned غُرْنَيْقٌ among quadriliteral-radical words: but there is a difference of opinion on this point; for AHei asserts that the ن in غُرْنُوقٌ and in all its dial. vars. is augmentative. (TA.) b2: See غُرْنَيْقٌ, in two places. b3: Also sing. of غَرَانِقُ, which signifies (assumed tropical:) Certain trees: (Aboo-Ziyád, O, K:) or, as also ↓ غُرَانِقٌ, sing. of غَرَانِيقُ, which signifies the tender sprouts at the root, or lower part, of the عَوْسَج [or box-thorn]: (AA, O, K:) likened to a tender youth, because of their freshness and beauty: (TA:) or غُرْنُوقٌ signifies a tender and concealed plant; (K, TA;) or, accord. to one copy [of the K], a tender, spreading plant: mentioned by AHn. (TA.) b4: And (assumed tropical:) A lock of hair much twisted: (Lth, O, K:) or, accord. to IAar, a forelock: so in the phrase جَذَبَ غُرْنُوقَهُ [He pulled his forelock]: and نُغْرُوقٌ signifies the “ hair of the back of the neck. ” (O, TA.) غِرْنَوْقٌ: see the next paragraph, in two places.غُرْنَيْقٌ (S, K) and ↓ غُرْنُوقٌ and ↓ غِرْنَوْقٌ (O, K) A certain aquatic bird, (S, O, K, TA,) long in the neck (S, O, TA) and in the legs, (TA,) white, (O, K, TA,) or black: (K, TA:) [app. the white stork, ardea ciconia; or, accord. to some, the black stork, ardea nigra:] or, accord. to IAmb, the males [or male] thereof: (TA:) or the first, (O, K,) as also the second, (K,) signifies the كُرْكِىّ [or Numidean crane, ardea virgo]: (As, O, K, TA:) or a certain bird resembling this: (ISk, O, K, TA:) pl. غَرَانِيقُ. (O, TA.) It is related of the Prophet that [when he was reciting the words of the Kur (liii. 19 and 20), “Have ye considered El-Lát, and El-'Ozzà, and Menáh, the other third? ”] the Devil put into his mouth the saying تِلْكَ الغَرَانِيقُ العُلَى [Those are the most high غرانيق, as though meaning cranes, for the Numidian crane is remarkable in the East for its superlatively-high flight]; referring, as IAar says, to the idols, which were asserted to be intercessors with God, wherefore they are likened to the birds that rise high into the sky: (O, TA: *) or غرانيق may in this case be a pl. of one of the sings. expl. in what here follows [but applied to females]. (O.) b2: غُرْنَيْقٌ (O, K, TA, and so in copies of the S) and ↓ غِرْنَيْقٌ (IJ, TA, and so in some copies of the S in the place of the former) and ↓ غُرْنُوقٌ and ↓ غِرْنَوْقٌ (S, O, K, TA) and ↓ غِرْنِيقٌ (K) and ↓ غِرْنَاقٌ and ↓ غَرَوْنَقٌ (O, K) and ↓ غُرَانِقٌ (S, K) signify (assumed tropical:) A tender youth; (S;) or a white, or fair, and comely, or beautiful, youth; (O, K;) or a youth white, or fair, tender, having beautiful hair, and comely: (TA:) pl. غَرَانِيقُ and غَرَانِقَةٌ (S, O, K) and غَرَانِقُ, (S, K,) which last may be pl. of غُرَانِقٌ, agreeably with analogy, (IAmb, TA,) or it may be a contraction of غَرَانِيقُ, as such used by a poet. (TA.) غِرْنَيْقٌ and غِرْنِيْقٌ: see the next preceding sentence.غُرَانِقٌ, applied to a youth, (K, TA,) and to youthfulness, (TA, and so in the CK instead of a youth,) Perfect, or without defect. (K, TA.) And, applied to a woman, as also غُرَانِقَةٌ, Youthful and plump. (K.) b2: See also غُرْنَيْقٌ, last sentence. b3: لِمَّةٌ غُرَانِقَةٌ and ↓ غُرَانِقِيَّةٌ [Hair descending below the lobe of the ear, or descending upon the shoulders,] sleek, such as the wind puts in motion. (Sh, O, K.) b4: See also غُرْنُوقٌ.غَرَوْنَقٌ: see غُرْنَيْقٌ, last sentence.لِمَّةٌ غُرَانِقِيَّةٌ: see غُرَانِقٌ.

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غرو

غرو1 غَرَا الجِلْدَ, (K,) first Pers\. غَرَوْتُ, (S, Msb,) aor. ـُ (Msb, TA,) inf. n. غَرْوٌ, (TA,) He glued the skin; i. e., made it to adhere with غِرَآء. (S, Msb, K.) And غَرَيْتُ السَّهْمَ signifies the same as غَرَوْتُهُ [i. e. I glued the feathers upon the arrow: see the two pass. part. ns.]. (TA.) [And accord. to present usage, ↓ غَرَّاهُ, inf. n. تَغْرِيَةٌ, signifies He glued it.] b2: غَرَا السِّمَنُ قَلْبَهُ, (K, TA,) aor. and inf. n. as above, (TA,) Fatness adhered to his heart, and covered it: (K, TA:) mentioned by ISd. (TA.) A2: غَرِىَ بِهِ It adhered to it [as glue or the like]. (Ksh and Bd in v. 17. [And used in this sense in the S and K as an explanation of لَزِجَ بِهِ.]) b2: And [hence], aor. ـْ (S, Msb, K,) inf. n. غَرًا (Abu-l-Khattáb, Msb, K, TA) and غِرَآءٌ, (K, TA,) like كِسَآءٌ, but in the M like سَحَاب [i. e. غَرَآءٌ], which J [in the S] pronounces to be a subst., (TA,) He became attached to it, or fond of it; was eagerly desirous of it; he adhered, clung, or clave, to it; or loved it; syn. أُولِعَ بِهِ; (Msb, K, TA;) and لَزِمَهُ; (TA;) without his being incited thereto by another; (Msb, TA;) and بِهِ ↓ أُغْرِىَ signifies the same, (Msb, * K, TA,) as also بِهِ ↓ غُرِّىَ, (K, TA,) each with damm, (K,) and the latter with teshdeed, as is stated in the M. (TA.) b3: See also 3. b4: And غَرِىَ فُلَانٌ Such a one persisted, or persevered, in his anger. (S, TA.) b5: غَرِىَ said of what is termed عِدٌّ, [i. e. of the water thus termed,] (M, and so in some copies of the K,) or of a غَدِير, [or pool of water left by a torrent,] (so in other copies of the K [but the former is said in the TA to be the right],) It became cold, or cool, (M, TA,) or its water became cold, or cool. (K.) A3: غَرَوْتُ, (inf. n. غَرْوٌ, S, * Msb,) also signifies I wondered. (S, Msb, TA.) [See غَرْوٌ, below.]2 غرّاهُ: see 1, third sentence. b2: [The inf. n.]تَغْرِيَةٌ is syn. with تَطْلِيَةٌ [The daubing, smearing, or rubbing over; perhaps particularly, or originally, with غِرَآء i. e. glue]. (K.) b3: غرّاهُ بِهِ: see 4. And غُرِّىَ بِهِ: see 1, latter half.3 غارى بَيْنَ الشَّيْئَيْنِ, (S, K,) inf. n. غِرَآءٌ, (S,) He made no interruption between the two things: (S, K:) mentioned by A'Obeyd, from Khálid Ibn-Kulthoom: and hence the saying of Kutheiyir, إِذَا قُلْتَ أَسْلُو فَاضَتِ العَيْنُ بِالبُكَا غِرَاءً وَمَدَّتْهَا مَدَامِعُ حُفَّلُ [When thou sayest, “I will be forgetful,” or “ unmindful,” the eye overflows with weeping, uninterruptedly, and copious flowings of tears pour into it and replenish it]: AO says that the verb is from غَرِيتُ بِالشَّيْءِ. (S, TA.) b2: and غارى فُلَانًا, (K, TA,) inf. n. مُغَارَاةٌ and غِرَآءٌ, (TA,) He wrangled, quarrelled, or contended, with such a one: (K, TA:) mentioned on the authority of AHeyth, who disallowed بِهِ ↓ غَرِىَ, inf. n. غرآء. (TA. [Whether AHeyth disallowed the latter in this sense or in one of the senses mentioned in the first paragraph is not stated.]) 4 اغراهُ بِهِ He made him to become attached to it, or fond of it; to be eagerly desirous of it; to adhere, cling, or cleave, to it; or to love it; (Msb, K;) syn. وَلَّعَهُ: (K:) one should not say بِهِ ↓ غرّاهُ. (TA. [But one says غُرِّىَ بِهِ: see 1.]) And أُغْرِىَ بِهِ: see 1. b2: He incited, urged, or instigated, him to do it. (MA, and Har p. 355.) You say, أَغْرَيْتُ الكَلْبَ بِالصَّيْدِ (S) I incited, urged, or instigated, the dog, to, or against, the object, or objects, of the chase. (Kull.) b3: And اغراهُ بِهِمْ He set him upon them, or over them; or made him to have mastery, dominion, or authority, over them. (Jel in xxxiii. 60.) b4: اغرى بَيْنَهُمُ العَدَاوَةَ (tropical:) He occasioned enmity between them: (Jel in v. 17:) he cast enmity between them, as though he made it to cleave to them: (K, TA:) a tropical phrase. (TA.) And أَغْرَيْتُ بَيْنَهُمْ [in which an objective complement is understood] (S, Msb) i. q. أَفْسَدْتُ [meaning (assumed tropical:) I excited disorder, disturbance, dis-agreement, discord, dissension, strife, or quarrel-ling, or I made, or did, mischief, between them, or among them]. (Msb.) A2: اغرى الشَّىْءَ, said of God, He made, or rendered, the thing goodly, or beautiful. (IKtt, TA.) 6 هُمَا يَتَغَارَيَانِ فِى الغَضَبِ [app. They two wrangle, quarrel, or contend, in anger]. (JK. [See 3.]) لَاغَرْوَ signifies لَا عَجَبَ [meaning There is no case of wonder], (Msb, K, and Ham p. 603,) the enunciative of لَا being suppressed, as though the saying were لَاغَرْوَ فِى الدُّنْيَا [there is no case of wonder in the present world] or مَوْجُودٌ [existing]; (Ham;) as also ↓ لَا غَرْوَى: (K:) or لَيْسَ بِعَجَبٍ[meaning it is not a case of wonder]. (S.) One says, لَا غَرْوَ مِنْ كَذَا i. e. لَا عَجَبَ [meaning There is no case of wonder arising from such a thing, or, using غرو as an inf. n., (see 1, last signification,) there is no wondering at such a thing]. (Har p. 488.) And the saying وَلَا غَرْوَ أَنْ يَحْذُو الفَتَى حَذْوَ وَالِدِهْ means And it is not a case of wonder (لَيْسَ بِعَجَبٍ), i. e. there is no wondering (لَا عَجَبَ), that the [young] man should follow the example of his father, doing the like of his deed. (Har p. 86.) غَرًا: see غِرَآءٌ, in two places. b2: Also The غِرْس [q. v.] that descends [from the womb] with the child. (TA.) b3: And The young one of the cow: (K, TA:) or, as some say, peculiarly, of [the species of bovine antelope called] the wild cow: dual غَرَوَانِ: and pl. أَغْرَآءٌ. (TA.) It is also applied to The young camel when just born: and, some say, it signifies a youngling that is very sappy or soft or tender: (TA:) and anything brought forth (K, TA) until its flesh becomes firm, or hard. (TA.) b4: And (K, TA) [hence], by way of comparison, (TA,) as also ↓ غَرَاةٌ, (assumed tropical:) Lean, meagre, or emaciated, (K, TA,) in a great degree: (TA:) pl. أَغْرَآءٌ. (K, TA.) Hence the trad., لَا حَتًّى يَكْبَرَ ↓ تَذْبَحُوهُ غَرَاةً (assumed tropical:) [Do not ye slaughter it while very lean, &c., until it become full-grown] (TA. [See 4 in art. فرع.]) A2: Also Goodliness, or beauty. (S, K. [See غَرِىٌّ.]) غَرَاةٌ [Excitement of disorder, disturbance, disagreement, &c.;] the subst. from أَغْرَيْتُ بَيْنَهُمْ [q. v.]. (S.) A2: See also غَرًا, in two places.غَرْوَى: see the next paragraph: A2: and see also لَا غَرْوَ.غَرَآءٌ [A state of attachment, or fondness, &c.;] the subst. from غَرِىَ بِهِ [q. v.] as meaning أُولِعَ بِهِ: (S, Msb, TA:) or, accord. to the M, this is an inf. n.; and the subst. accord. to the K is ↓ غَرْوَى. (TA.) غِرَآءٌ and ↓ غَرًا (S, Mgh, Msb, K) [Glue;] a substance with which a thing is made to adhere, (S, Mgh, Msb, K,) obtained from fish, (S, Mgh,) or made from skins, and sometimes made from fish: (Msb:) or the substance with which one smears; (Fr, K, TA;) and thus the former word is expl. by Sh: (TA:) or a certain thing that is extracted from fish: (K:) [and mucilage, which by concretion becomes gum; the former word is used in this sense in the K voce صَمْغٌ. q. v.:] and it is said that the trees [app. that produce the mucilage termed غِرَآء, otherwise [know not what can be meant thereby,] are [called] غَرًى [or ↓ غَرًا]; but AHn says that certain persons pronounce the word thus, but it is not the approved way. (TA.) A2: رَجَلٌ غِرَآءٌ means A man who has not a beast [to carry him] (لَا دَابَّةَ لَهُ). (K.) غَرِىٌّ Made to adhere; syn. مُلْصَقٌ. (TA voce عَرِيرٌ.) b2: [And hence, (assumed tropical:) An adherent. (See عَرِيرٌ.) b3: Hence also, Daubed, smeared, or rubbed over; as will be shown in the course of this paragraph. (See also مَغْرُوٌّ.) b4: ] And The goodly, or beautiful, (S, K, TA,) in respect of face, (TA,) of mankind, (S, K, TA,) and the goodly, or beautiful, of others than mankind: and [particularly] a goodly building: (K, TA:) and hence. b5: الغَرِيَّانِ Two well-known buildings, in El-Koofeh, (K, TA,) at Eth-Thaweeyeh, where is the tomb of 'Alee, the Prince of the Faithful, asserted to have been built by one of the Kings of El-Heereh: (TA:) or two tall buildings, said to be the tombs of Málik and Akeel, the two cup-companions of Jedheemeh ElAbrash; thus called because En-Noamán Ibn-El-Mundhir used to smear them (كَانَ يُغَرِّيهِمَا) with the blood of him whom he slew when he went forth in the day of his evil fortune [or ill omen, the story of which is well known], (S, TA.) b6: الغَرِىُّ is also the name of A certain idol [or object of idolatrous worship, app. from what here follows, a mass of stone, like as اللَّاتُّ is said to have been by some, and like as were several other objects of worship of the pagan Arabs], with which [probably meaning with the blood on which] one used to smear himself, and upon which one used to sacrifice [victims]. (TA.) b7: And غَرِىٌّ signifies also A certain red dye. (TA.) غُرَاوَى i. q. رَغْوَةٌ [i. e. Froth]: (K, TA: [الغُراءىٰ in the CK is a mistranscription:]) app. formed by transposition; for رُغَاوَى has been mentioned [in art. رغو] as syn. with رَغْوَةٌ: (TA:) pl. with fet-h [i. e. غَرَاوَى]. (K, TA.) هُوَ مُغْرًى بِهِ, from أَغْرَاهُ بِهِ [q. v.], He is made to become attached to it, or fond of it; &c. (TA.) مَغْرُوٌّ [pass. part. n. of غَرَا, q. v.; Glued, &c. b2: Hence, for سَهْمٌ مَغْرُوٌّ, lit. A glued arrow, meaning an arrow having the feathers glued upon it, i. e.] a feathered arrow. (Meyd in explanation of what here follows.) It is said in a prov., أَدْرِكْنِى وَلَوْ بِأَحَدِ المُغْرُوَّيْنِ, meaning [Reach thou me, though] with one of the two [feathered] arrows: or, as Th says, with an arrow or with a spear: (S:) El-Mufaddal says, there were two brothers, of the people of Hejer, a people to whom the Arabs ascribe stupidity, and one of those two rode an intractable she-camel, and the one that did not ride had with him a how, and his name was Huneyn; so the one that was riding called to him, and said, يَا هُنَيْنُ وَيْلَكَ انْزِلْنِى وَلَوْ بِأَحَدِ المَغْرُوَّيْنِ, [in which انزلنى seems to be a mistranscription for ادركنى,] meaning, with his arrow; whereupon his brother shot at him and laid him prostrate; and his saying became a prov., applied on an occasion of necessity, or difficulty, and of the after failing of stratagem. (Meyd.) One says also قَوْسٌ مَغْرُوَّةٌ [A glued bow] (S, Msb, K) and ↓ مَغْرِيَّةٌ. (S, K.) قَوْسٌ مَغْرِيَّةٌ: see what next precedes.

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غرى

غرى1 غَرَيْتُ السَّهْمَ: see 1 in art. غرو.قَوْسٌ مَغْرِيَّةٌ: see مَغْرُوٌّ (last sentence) in art. غرو.

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غزر

غزر1 غَزُرَ, aor. ـُ inf. n. غَزَارَهٌ (S, Mgh, Msb, K) and غَزْرٌ (Mgh, L, Msb, K) and غُزْرٌ, (L, K,) or غَزْرٌ is a simple subst., (S, L, TA,) It (a thing, S, K, or water, Mgh, Msb) was, or became, much, abundant, or copious. (S, Mgh, Msb, K,) b2: غَزُرَتْ She (a camel, S, Msb, or a beast, K) bad much milk; abounded in milk, became abundant in milk; (S, Msb, K:) عَنِ الكَلَأ from the (??) (TA;) or عَلَيْهِ [by feeding] upon it; (K;) as also ↓ أَغْزَرَتْ: (IKtt:) and it (a well, and a spring,) abounded in water; and it (an eye) abounded in tears. (K.) 2 تَغْزِيرٌ signifies The omitting a milking between two milkings, when the milk of the camel is backward. (S, K, TA,) A similar meaning is mentioned in art. غرز: see 2 in that art (TA.) 3 غازرهُ, inf. n. مُغَازَرَةٌ, He gave him a small and mean thing in order that he might give him in return twice as much: he sought to obtain from him more than he gave. (I Aar, TA: but only the inf. n. is mentioned.) 4 أَغْزَرَ see 1.A2: أَغْزَرَ اللّٰهُ مَالَهُ [God caused his camels, or sheep, or goats, to have much milk]. (TA.) b2: اغزر المَعْرُوفَ He made the beneficence to be abundant. (K.) A3: اغزر القَوْمُ The people's camels, (S, K,) and their sheep or goats, (TA,) became abundant in milk. (S, K, TA.) b2: and The people became in the state of having much rain. (IKtt.) غَزْرٌ [Abundance in milk: or abundance of milk: of camels &c.:] a subst. from غَزُرَتِ النَّاقَةُ; pl. غُزْرٌ; like as جُونٌ is pl. of جَوْنٌ, and حُشْرٌ of حَشْرٌ. (S.) A2: Also A vessel made of [the coarse grass called] حَلْفَآء and of palm-leaves: (IDrd, K:) a well-known Arabic word. (IDrd, TA.) غُزْرَى [as though fem. of أَغْزَرُ] is applied to a she-camel by Honeyf-El-Hanátim [as meaning Surpassingly abundant in milk]. (IAar in TA in art. بهى.) غُزْرَانٌ mentioned by Freytag as an epithet applied to camels, meaning Abounding in milk, on the authority of the K, is a mistake; it is mentioned in the K only as the name of a place.]غَزِيرٌ, and the fem. غَزِيرَةٌ, Much; abundant; copious: (S, Msb, K:) applied to water, (Msb,) and rain, (K,) and beneficence, (S,) and knowledge, (TA,) and anything. (S, K.) b2: A she-camel, (S, Msb, K,) and a sheep or goat or other beast, (TA,) having much milk; abounding in milk: (S, Msb, K:) a well, and a spring, (K,) and a subterranean channel for water, (Msb,) abounding in water: (Msb, K:) and an eye abounding in tears: (K:) pl. غِزَارٌ. (S, Msb.) قَوْمٌ مُغْزَرٌ لَهُمْ, in the pass. form, A people having abundance of milk; whose camels abound in milk. (K.) مَغْزَرَةٌ, (as written in the L, [and so agreeably with analogy, as meaning A cause of abounding in milk; similar to مَبْخَلَةٌ and مَجْبَنَةٌ &c.;]) or مُغْزِرَةٌ, (accord. to the K,) a thing [from the feeding of a beast] upon which the milk becomes abundant. (L, K.) b2: And, (K, TA,) hence, (TA,) A certain plant, the leaves of which are like those of the حُرْف [q. v.], (K, TA,) dust-coloured, and small, and which has a red blossom, like that of the pomegranate: (TA:) it pleases the cows (K, TA) much, (TA,) and they become abundant in milk [by feeding] upon it: (K, TA:) it is of the [season called] رَبِيع; and is mentioned by AHn, who says that all cattle pasture upon it. (TA.) مِغْزَارٌ [Abounding much in milk; applied to a she-camel &c.]. (The Lexicons passim.) أَرْضٌ مَغْزُورَةٌ Land upon which much rain has fallen. (K.) مُغَازِرٌ and ↓ مُسْتَغْزِرٌ One who gives a thing in order that he may obtain in return more than he gives. (K.) One of the Tábi'ees says الجَانِبُ يُثَابُ مِنْ هِبَتِهِ ↓ المُسْتَغْزِرُ The stranger who seeks to obtain more than he gives shall be rewarded for his gift: meaning, when the stranger, who is not related to thee, gives thee a thing, he seeks to obtain more than it; so do thou requite him for his gift, and exceed it to him. (TA.) مُسْتَغْزِرٌ: see مُغَازِرٌ, in two places.

المعجم العربي الإنجليزي

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غزل

غزل1 غَزَلَتِ القُطْنَ, (S, MA, O, K,) and الكَتَّانَ وَغَيْرَهُمَا, (TA,) or الصُّوفَ وَنَحْوَهُ, (Msb,) aor. ـِ (S, O, Msb, K,) inf. n. غَزْلٌ, (S, MA, O, KL,) She spun the cotton, (MA, KL, PS,) and the flax, &c., (TA,) or the wool, and the like; (Msb;) and ↓ اغتزلتهُ signifies the same. (S, K.) A2: غَزِلَ, (S, O, K, TA,) aor. ـَ (K, TA,) inf. n. غَزَلٌ, (S, O, TA,) He talked, and acted in an amatory and enticing manner, with a woman, or with women; he practised غَزَل [meaning as expl. below, i. e. the talk, and actions, and circumstances, occurring between the lover and the object of love; &c.]. (S, * O, * K, * TA.) A3: And غَزِلَ is also said of a dog, meaning He flagged, or became remiss, in the pursuit of a young gazelle; i. e., when he had come up to it, the latter uttered a cry by reason of its fright, whereupon he turned away from it, (S, O, K, TA,) and became diverted; (S, O, TA;) or, as IAar says, when it became sensible of the presence of the dog, it became confounded, or perplexed, and clave to the ground, and he (the dog) became diverted from it, and turned away: (TA:) or he was confounded, or perplexed, in pursuing a young gazelle, by its uttering a cry in his face when he came up to it. (Meyd in explanation of a prov.: see أَغْزَلُ, below.) 3 غَازَلَهَا, (S, MA, TA,) inf. n. مُغَازَلَةٌ, (S, O, K, TA,) He talked with her, (S, O, * K, * TA,) and acted in an amatory and enticing manner with her; (S, TA;) and in like manner one says of a woman with a man: (S:) or he played, or sported, [or dallied, or wantoned,] and held amorous talk, with her. (MA.) b2: [Hence,] one says, أَطْيَبُ مِنْ أَنْفَاسِ الصَّبَا إِذَا غَازَلَتْ رِيَاضَ الربا (tropical:) [More pleasant, or delightful, than the breaths of the east wind (which is to the Arabs like the zephyr to us) when it has wantoned with the meadows of الربا, (app. الرُّبَا, the name of a place, mentioned in the K in art. ربو, there written الرُّبَى, and in the TA in that art. said to occur in poetry,) so as to have brought with it the odours of flowers]. (K.) And هُوَ يُغَازِلُ رَغَدًا مِنَ العَيْشِ (tropical:) [app. meaning He plays the wanton with ampleness and easiness and pleasantness of the means of subsistence]. (TA.) b3: And غازل الأَرْبَعِينَ (assumed tropical:) He approached [the age of] forty [years]. (Th, K.) 4 اغزل, (K,) or اغزلت, (S, O,) He, or she, turned round, or made to revolve, [or rather twirled,] the مِغْزَل [or spindle]: (S, O, K:) [or so اغزل المغزلَ, or اغزلتهُ, for] one says of the مغزل [or spindle], أُغْزِلَ, i. e. it was turned round [or twirled]. (Fr, S.) b2: اغزلت She (a gazelle) had a young one. (S, O. [See غَزَالٌ.]) 5 تغزّل He affected, or attempted, as a selfimposed task, (تَكَلَّفَ,) what is termed غَزَل [meaning as expl. below, i. e. the talk, and actions, and circumstances, occurring between the lover and the object of love; &c.]. (S, O, K, TA.) b2: and sometimes it means He made mention, or spoke, [generally in verse,] of what is termed غَزَل. (TA.) [See also شَبَّبَ, inf. n. تَشْبِيبٌ; and نَسَبَ, inf. n. نَسِيبٌ.] One says, تغزّل بِالمَرْأَةِ meaning He mentioned the woman [in amatory language, as an object of love,] in his poetry. (TA in art. غنى.) 6 تغازلوا [They talked, and acted in an amatory and enticing manner; or they played, sported, dallied, or wantoned, and held amorous talk; one with another: see 3]: (S, O:) from الغَزَلُ [q. v.]. (TA.) 8 إِغْتَزَلَ see 1, first sentence.غَزْلٌ, applied to cotton, (S, O, K, TA,) and flax, &c., (TA,) or wool, and the like, (Msb,) i. q. مَغْزُولٌ [i. e. Spun]: (S, O, Msb, K, TA:) [or rather spun thread, or yarn of any kind; for] it is an inf. n. used as a subst.: (Msb:) of the masc. gender: pl. غُزُولٌ. (TA.) b2: And accord. to ISd, The web of the spider. (TA.) b3: and غَزْلُ النَبَاتِ is applied in Egypt to The sort of food called إِطْرِيَة. (TA in art. طرو, q. v.) غِزْلُ نِسَآءٍ A follower and lover of women; as also نِسَآءٍ ↓ غِزِّيلُ: (JK:) [or both may be rendered one who talks, and acts in an amatory and enticing manner; or who plays, sports, dallies, or wantons, and holds amorous talk; with women:] ↓ غِزِّيلٌ is of the measure فِعِّيلٌ in the sense of the measure مُفَاعِلٌ; like حِدِّيثٌ and كِلِّيمٌ. (TA.) غَزَلٌ, as expl. by 'Abd-El-Muttalib El-Baghdádee, in his Exposition of the نَقْدُ الشِعْرِ of Kudámeh, signifies The talk, and actions, and circumstances, occurring between the lover and the object of love; differing somewhat from تَشْبِيبٌ, which is a celebrating of the person and qualities of the beloved; and from نَسِيبٌ, which is a mentioning of the state, or condition, of the نَاسِب [himself], and of the object of the نَسِيب, and of all the affairs, or events, occurring between them two, [in the prelude of an ode,] thus including the meaning of تَشْبِيبٌ, and being a mentioning of غَزَل: accord. to Kudámeh, it signifies an inclining to foolish and youthful conduct, or a manifesting of passionate love, and becoming notorious for affections to women: (TA:) or it is the subst. from 3 [as such signifying talk, and amatory and enticing conduct, with women; or play, sport, dalliance, or wanton conduct, and amorous talk, with women]; (S, K;) as also ↓ مَغْزَلٌ: (K:) or play, sport, or diversion, with women: (ISd, TA:) or the talk of young men and [or with] young women: (Msb:) or, accord. to the leading authorities in polite literature, and those who have made the language to be their study, [or rather accord. to a loose and post-classical usage,] it signifies, like نَسِيبٌ, praise of what are apparent of the menbers of the object of love: or the mention of the days of union and of disunion: or the like thereof. (MF.) غَزِلٌ [is, by, rule, the part. n. of غَزِلَ, as such signifying Talking, and acting in an amatory and enticing manner, with a woman, or with women; &c.: but it is said that it] signifies صَاحِبُ غَزَلٍ; (S, O;) or مُتَغَزِّلٌ بِالنِّسَآءِ; (K, TA;) by which is here meant making mention, or speaking, or one who makes mention, or who speaks, [generally in verse,] of what is termed غَزَل [signifying as expl. above, i. e. the talk, and actions, and circumstances, occurring between the lover and the object of love; &c.]; thus used as being a possessive epithet, [not as a part. n. of غَزِلَ, because this differs in meaning from تَغَزَّلَ,] i. e. it signifies [properly] ذُوغَزَلٍ: (TA:) or it means displaying amorous gestures or behaviour, and foolish and youthful conduct such as is suitable to women, with the love, or passionate love, that he experiences for them, in order that they may incline to him: (Kudámeh, TA:) or it is applied to a man as meaning a companion of women because of his lacking strength to be otherwise: from what here follows. (IAar, TA.) b2: Lacking strength, or ability, to perform, or accomplish, things; (IAar, K, TA;) remiss, or languid, in respect to them. (IAar, TA.) غَزُلِىٌّ [Of, or relating to, spun thread, or yarn;] the rel. n. from غَزْلٌ used as a subst. (Msb.) غَزَالٌ A young gazelle, وَلَدُ ظَبْيَةٍ: (Msb:) or a شَادِن [or young gazelle], (T, S, O, Msb, K, TA,) or, as some say, the female, (TA, [but see what follows,]) when it becomes active, or in motion, (T, S, O, Msb, K, TA.) and walks; (T, Msb, K, TA;) to which the girl, or young woman, is likened in [the commencing of an ode by what is termed] التَّشْبِيب, wherefore the epithet and the verb [therein] are made mase.; (TA;) after the becoming a ثَنِىّ [q. v.]: (T, Msb:) or in the stage after that in which he is termed طَلًا [q. v.]: (AHát, Msb, TA:) or from the time of his birth until he attains to the most vehement running; (K, TA;) which is when he puts his legs together, [app. meaning his fore legs together and so his hind legs,] and puts them down together and raises them together: (TA:) or i. q. ظَبْىٌ [i. e. a gazelle, of any age]: (M in art. ظبى: for الظَّبْىُ is there expl. as meaning الغَزَالُ: [but this seems to be a loose rendering:]) the female is called ↓ غَزَالَةٌ; (Msb, MF, TA;) though it seems from what is said in the K [&c.] that الغَزَالُ is applied peculiarly to the male, and that the female is called only ظَبْيَةٌ, as several of the lexicologists have decisively asserted: (MF, TA:) the pl. [of pane.] is غِزْلَةٌ and [of mult.] غِزْلانٌ. (S, O, Msb, K.) A2: غَزَالُ شَعْبَانَ A certain insect (دُوَيْبَّةٌ), (K, TA,) a species of the [locusts, or locust-like insects, called]جَنَادِب [pl. of جُنْدَبٌ]. (TA.) A3: دَمُ الغَزَالِ A certain plant, resembling the طَرْخُون [or tarragon], (O, K,) which is eaten, (O,) burning, or biting, to the tongue, (O, K,) green, and having a red root, like the roots of the أَرْطَاة [n. un. of أَرْطًى, q. v.], (O,) with the juice of which girls, or young women, make red streaks like bracelets upon their arms: (O, K:) thus AHn was informed by some one or more of the Benoo-Asad: (O:) and Aboo-Nasr says, it is of the [kind called] ذُكُور. [See also دَمُ الغَزَالِ and دَمُ الغِزْلَانِ and دُمْيَةُ الغِزْلَانِ voce دمٌ in art. دمو or دمى; and see likewise عَنْدَمٌ.]غَزَالَةٌ fem. of غَزَالٌ, q. v.A2: الغَزَالَةُ, also, signifies The sun; (S, O, K;) because it extends [what resemble] cords, [meaning its rays,] as though it were spinning: (K:) or the sun when rising; (Msb, K;) [therefore] one says طَلَعَتِ الغَزَالَةُ, but not غَرَبَتِ الغَزَالَةُ: (TA:) or the sun when high: (M, * K, TA:) or the عَيْن [meaning the disk, or, as it sometimes means, the rays, or beams,] of the sun. (K.) b2: And غَزَالَةُ الضُّحَىmeans, (S, O, K,) as also غَزَالَاتُهُ, (K,) [or غَزَالَاتُهَا,] The beginning of the ضُحَى [or early part of the forenoon, after sunrise]; (S, O, K;) [whence] one says, جَآءَ فِى غَزَالَةِ الضُّحَى [He came in the beginning of the ضُحَى]; and Dhu-r-Rummeh uses الغَزَالَةَ, in the accus. case, as an adv. n., (S, O,) meaning in the time [or in the beginning] of the ضُحَى; (O;) or, accord. to IKh, this is for طُلُوعَ الغَزَالَةِ, meaning at the rising of the sun: (TA:) or the meaning of the phrases first mentioned in this sentence is after, or a little after, (accord. to different copies of the K,) the spreading of the son, [i. e. of the sunshine,] and its entrance upon the ضُحَى: or the first part of the ضُحَى, until the passing away of a fifth (or about a fifth, TA) of the day. (K.) A3: Also (i. e. الغَزَالَةُ) A certain herb, (Aboo-Nasr. O, K,) of the [kind called]سُطَّاح, spreading upon the ground, with green leaves, having no thorns nor broaches; from the middle whereof comes forth a tall قَضِيب [or shoot], which is peeled and eaten, (Aboo-Nasr, O,) and it is sweet, (Aboo-Nasr, O, K,) and has yellow blossoms from its bottom to its top: and it is a pasture: (Aboo-Nasr, O:) every thing [i. e. animal] eats it: (Aboo-Nasr, O, K;) and the places of its growth are the plain, or soft, tracts. (Aboo-Nasr, O) غَزَّالٌ A vender [and a spinner] of غَزْل [i. e. thread,. or gave]. (TA.) غِزِّيلٌ; see غِزْلُ نِسَآءٍ, in two places.غَازِلٌ [act. part. n. of غَزَلَ; Spinning]. The pls. غُزَّلٌ and غَوَازِلُ are applied as epithets to women: (K, TA:) but the former is also applied to men, and is of a measure more usual as that of the pl. of the mase. act. part. n. than of the fem. (TA.) أَغْزَلُ مِنْ عَنْكَبُوتٍ, from the act of spinning, (Meyd,) or from the act of weaving [the web], (O.) is a prov. [meaning More practised, or skilled, in weaving than a spider]: and so مِنْ سُرْفَةٍ [than a سُرْفَة, q. v.]. (Meyd.) b2: And one says also, أَغْزَلُ مِنِ امْرِئِ القَيْسِ, (S, Meyd, O,) likewise a prov., meaning [More practised, or skilled,] in the celebrating of the person and qualities of the beloved in verse [than Imra-el-Keys]. (Meyd.) b3: And [hence,] أَغْزَلُ مِنَ الحُمَّى (assumed tropical:) [More frequent in visiting, or more habitual, and more recurrent, than the fever]; a saying of the Arabs, by which they mean that it [the fever] is a frequent visiter of the sick person, recurrent to him; as though passionately loving him: thus, correctly, as in the L: in the K it is said that الأَغْزَلُ applied to the fever (الحُمَّى [though this is fem.]) means such as is a frequent visiter of the sick person; recurrent. (TA.) b4: And أَغْزَلُ مِنْ فُرْعُلٍ [More confounded and perplexed than a young one of the hyena]; from الغَزَلُ as signifying “ the being confounded and perplexed ” like as is the dog (Meyd, O, K) when pursuing the young gazelle; for it may be that the فرعل becomes in the like state in pursuing the object of its chase: (Meyd:) or فرعل was a man of ancient times, and this saying (which is a prov., Meyd) is like أَغْزَلُ مِنِ امْرِئِ القَيْسِ. (Meyd, O, TA.) مَغْزَلٌ: see مِغْزَلٌ, in two places: A2: and see also غَزَلٌ, latter half.مُغْزَلٌ: see مِغْزَلٌ, in three places.مُغْزِلٌ A doe gazelle having a young one. (K.) مِغْزَلٌ and ↓ مُغْزَلٌ (Fr, Th, S, O, Msb, K) and ↓ مَغْزَلٌ, (Th, O, K,) the first as pronounced by [the tribe of] Temeem, the second as pronounced by [that of] Keys, and the last the most rare, (TA,) or the second as pronounced by Temeem, (Msb,) A spindle; i. e. the thing with which one spins: (S, MA, O, Msb, K. KL:) Fr says that ↓ مُغْزَلٌ is the original form, from أُغْزِلَ “ it was made to turn round ” or “ revolve ” [or “ was twirled ”]; (S, TA;) but the dammeh was deemed by the Arabs difficult of pronunciation, and therefore they said مِغْزَلٌ, and in like manner مِصْحَفٌ and مِخْدَعٌ and مِجْسَدٌ and مِطْرَفٌ: accord. to IAth, مِغْزَلٌ signifies the instrument [with which one spins]; and ↓ مَغْزَلٌ, the place of the غَزْل [which means the act of spinning and the span thread or yard]; and ↓ مُغْزَلٌ, the place in which (فِيهِ [or this may here mean upon which]) the غَزْل [i. e. spun thread or yarn] is put: (TA:) pl. مَغَازِلُ. (MA.) أَعْرى مِنْ مِغْزَلٍ is a prov. [meaning More naked than a spindle]. (Meyd.) And one says, صَاحِبُ الغَزَلِ أَضَلُّ مِنْ سَاقِ مِغْزَلٍ[The practiser of the talk and actions &c. usual between the lover and the object of love is more erring than the shank (i. e. pin) of a spindle), of which the error is its [aiding in] clothing mankind while it is [itself] naked. (A, TA.) b2: It is said in a book of certain of the Jews, عَلَيْكُمْ كَذَا وَكَذَا وَرُبْعُ المِغْزَلِ, meaning [I pon you lie as due from you such and such things and) the fourth part of what your women have spun. (TA.) b3: And [the pl.] مَغَازِلُ signifies The عَمَد (O) or عُمُد (K) [app. meaning the upright wooden supports of the seat] of the [machine called] نَوْرَج [q. v.] with which the reaped grain heaped together is thrashed. (O, K.) مِغْزَلِىٌّ (MA) and ↓ مَغَازِلِىٌّ (S and K voce مِصْرَمٌ) A parer of spindles. (MA.) مُغَيْزِلٌ A slender cord (حَبْلٌ دَقِيقٌ) [so in copies of the K, and in the CK, but in the latter المُغْتَزَلُ is put for المُغَيْزِلُ: in my MS. copy of the K, المُغَيْزِلُ جَبَلٌ دَقِيقٌ, and this I think to be the correct reading. meaning El-Mugheyzil is a certain slender mountain]: ISd says, I think it to be likened to the مِغْزَل, because of its slenderness; adding that El-Hirmázee has mentioned it. (TA. [A verse cited by El-Hirmázee is there given as an ex.; mentioning the day of المُغَيْزِل, app. as the day of the separation of a lover from his beloved; and it is a common custom of the Arabs to call the day of an event the day of the place where it occurred.]) مَغَازِلِىٌّ: see مِغْزَلِىٌّ.

المعجم العربي الإنجليزي

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غزو

غزو1 غَزَاهُ, [aor. ـُ inf. n. غَزْوٌ, He willed, or desired, it; he sought it; and he aimed at it, intended it, or meant it; syn. أَرَادَهُ; and طَلَبَهُ; and قَصَدَهُ; [the first of which is often used in the same senses as the second and third;] as also ↓ اغتزاهُ; (K, TA;) this last mentioned by ISd as syn. with قَصَدَهُ. (TA.) One says, عَرَفْتُ مَا يُغْزَى مِنْ هٰذَا الكَلَامِ i. e. [I knew, or, emphatically, I know,] what is willed or desired (مَا يُرَادُ) [from this speech]. (S.) And غَزْوِىكَذَا My aim, or intention, or meaning, is such a thing. (K.) b2: [Hence, app.,] غَزَا العَدُوَّ, inf. n. غَزْوٌ (S, Mgh, Msb, K) and غَزَوَانٌ, (K, TA,) or, as some say, غَزْوَانٌ, mentioned by Sb, (TA,) and غَزَاوَةٌ, (K,) [but see what is said of this last at the close of this paragraph,] He went forth, (Er-Rághib, TA,) or repaired, or betook himself, (Mgh,) to wage war, (Er-Rághib, TA,) or to fight, (Mgh,) with the enemy; (Er-Rághib, Mgh, TA;) or he went to fight with, and plunder, the enemy; (K, TA;) in the country of the latter. (Msb.) [And غَزَا alone, the objective complement being understood, often signifies the same; or He engaged in a warring, or warring and plundering, expedition, or in such expeditions.] b3: And غَزَا إِلَيْهِ, inf. n. as above, He tended, repaired, betook himself, or went, to, or towards, him, or it; syn. قَصَدَهُ. (TA.) A2: غَزَاوَةٌ, mentioned above, is of a measure which in most instances is that of an inf. n. of an intrans. verb, and it seems to be an inf. n. of which the verb is غَزُوَ, meaning جَادَ غَزْوُهُ [i. e. Excellent, or how excellent, is his engaging in a warring, or warring and plundering, expedition, or in such expeditions!]; and to be similar to قَضُوَ meaning جَادَ قَضَآءُهُ, and ضَرُبَتْ يَدُهُ meaning جَادَ ضَرْبُهَا. (TA.) 2 غَزَّوَ see what next follows.4 اغزاهُ He fitted him out, equipped him, or furnished him, (S,) or he sent him, (Mgh, Msb,) or he urged, or incited, him, (K,) to engage in a warring, or warring and plundering, expedition, (S, * Mgh, * Msb, * K,) in the country of the enemy; (Msb;) and ↓ غزّاهُ signifies the same. (K.) A2: أَغْزَتْ, said of a woman, (Mgh, K,) Her husband was absent [engaged in a warring, or warring and plundering, expedition, in the country of the enemy]; (Mgh;) or her husband went [or had gone] to fight with, and plunder, the enemy. (K.) b2: And, said of a she-camel, Her impregnation was, or became, difficult. (S, K.) A3: And اغزاهُ He granted him some delay, and deferred [the exacting of] the debt that he owed. (S, K.) 8 اغتِزاهُ: see 1, first sentence.A2: اغتزى بِفُلَانٍ He had such a one peculiarly to himself from among his companions: (K, TA:) like اِغْتَزَّ بِهِ. (TA.) A poet says, قَدْ يَغْتَزِى الهِجْرَانُ بِالتَّجَرُّمِ [Sometimes, or often, the cutting off from friendly intercourse has the accusation of that which is a crime, or a fault, or an offence, peculiarly assigned to it (as the cause)]: التجرّم here meaning اِدِّعَآءُ الجُرْمِ. (TA.) غَزَاةٌ: see the next paragraph, in three places.غَزْوَةٌ The act of [الغَزْو i. e.] repairing to fight with [or to fight with and plunder] the enemy [in the country of the latter]; as also ↓ غَزَاةٌ, and ↓ مَغْزَاةٌ: (Mgh:) or the first signifies a single time [or act] of الغَزْو [i. e. a single warring, or warring and plundering, expedition]; (Th, Msb, TA;) as also ↓ مَغْزَاةٌ: (Msb:) and ↓ غَزَاةٌ is the subst. from غَزَوْتُ العَدُوَّ [as such meaning as expl. above, i. e. the act of الغَزْو]: (S, TA:) or this signifies [a campaign, i. e.] the work [or operations] of a year: (Th, TA:) the pl. (of غَزْوَةٌ, Msb, [and of ↓ غَزَاةٌ, for this is originally غَزَوَةٌ,]) is غَزَوَاتٌ, and (of ↓ مَغْزَاةٌ, Msb) مَغَازٍ, (Mgh, Msb,) which latter pl. is applied to the غَزَوَات of Mohammad. (TA.) غِزْوَةٌ i. q. طِلْبَةٌ [app. as meaning A mode, or manner, of seeking, &c.]. (TA.) أَبُو غَزْوَانَ [or غَزْوَانٍ?] The cat: because it is ever making war upon the mouse. (يَغْزُو الفَأْرَ أَبَدًا). (Har p. 663.) غَزْوِىٌّ, accord. to [many, app., of] the copies of the S; or غَزَوِىٌّ, accord. to ISd, [and so in some copies of the S,] said by ISd to be altered from the regular form [which is غَزْوِىٌّ]; (TA;) Of, or relating to, الغَزْو [or the making a warring, or warring and plundering, expedition]. (S, ISd, TA.) غَزِىٌّ: see غَازٍ.غَزَّآءٌ One who engages much, or often, in warring, or warring and plundering, expeditions; syn. كَثِيرُ الغَزْوِ. (TA.) غَازٍ One going, or who goes, to fight with, and plunder, the enemy, (S, * Mgh, * Msb, K,) in the country of the latter; (Msb;) [one engaging, or who engages, in a warring, or warring and plundering, expedition: and a warrior, in a general sense:] pl. غُزَاةٌ (S, Mgh, Msb) and غُزًّى (S, Msb, K, TA, in the CK غُزّىٰ) and غُزَّآءٌ (S) and غُزِىٌّ, (K,) [originally غُزُوىٌ,] of the measure فُعُولٌ, (TA,) and ↓ غَزِىٌّ is pl. of [the pl.] غُزَاةٌ, (S, Msb,) or [rather] a quasi-pl. n.; (K;) and ↓ غَازِيَةٌ signifies a company, or body, of غُزَاة. (TA.) غَازِيةٌ: see what immediately precedes.الاغزآء and المغزى [app. الأَغْزَآءُ and ↓ المَغْزَى, the former a pl. of which the sing. is not mentioned, and the latter a quasi-pl. n. like المَرْجَلُ from الرَّجُلُ,] The offspring (نَتَائِج [more properly نِتَاج, which agrees with the context,]) of the [season called] صَيْف, on the authority of IAar, [meaning such offspring of camels, for it is added,] which are discommended, the young camel thereof being always weak. (TA.) مَغْزًى The intended sense of a saying; the meaning thereof; syn. مَقْصَدٌ [as an inf. n. used in the sense of the pass. part. n. of its verb]. (S, K; in the CK written مَقْصِد.) b2: See also مَغْزَاةٌ.A2: And see the paragraph next preceding this.مُغْزٍ [act. part. n. of 4, q. v.]. b2: مُغْزِيَةٌ A woman whose husband is absent; (Mgh;) [meaning] one whose husband has gone to fight with, and plunder, the enemy. (S, * TA.) See an ex. in a trad. mentioned voce كَاسِرٌ.A2: Also, مُغْزِيَةٌ, A she-camel that has exceeded the year [from the time when she was covered] without bringing forth; like مِدْرَاجٌ: (El-Umawee, S:) or a she-camel that has exceeded the year by a month, (K, TA,) or the like thereof, (TA,) in pregnancy: (K, TA:) so in the M. (TA.) And A she-ass that is late in bringing forth, but does then bring forth. (S.) المُغْزِى مِنَ الغَنَمِ means Those that are late in bringing forth, by a month, or two months, after the others, of the sheep or goats, because of their having conceived at a late period. (TA.) b2: and مغْزٍ signifies A she-camel whose impregnation is difficult: mentioned by Az. (TA.) مَغْزَاةٌ: see غَزْوَةٌ, in three places. b2: Also A place of غَزْو [meaning making a warring, or warring and plundering, expedition]: pl. مَغَازٍ. (TA.) b3: And المَغَازِى signifies also The memorable deeds of the غُزَاة [meaning those who engage in warring, or warring and plundering, expeditions, pl. of غَازٍ]: (K, TA:) in which sense, some say, it has no sing., but others say that its sing. is مَغْزَاةٌ or ↓ مَغْزًى. (TA.) مَغْزِىٌّ [as pass. part. n. of غَزَا] was used as an epithet applied to a man: it is properly with و [i. e. مَغْزُوٌّ]; but there are many instances of the former kind. (TA.)

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غسق

غسق1 غَسَقَ, said of the night, aor. ـِ (S, O, K,) inf. n. غُسُوقٌ (O, K, * TA) and غَسْقٌ and غَسَقٌ and غَسَقَانٌ, (K,) It became dark; (S, O;) as also ↓ اغسق, (Th, O,) said by Z to be of the dial. of the Benoo-Temeem: (TA:) or both signify it became intensely dark. (K.) Hence, in a trad., غَسَقَ اللَّيْلُ عَلَى الظِّرَابِ i. e. The night poured down upon the small mountains and covered them with its darkness. (TA.) b2: And, said of the moon, It lost its light, and became black and dark. (TA.) b3: And غَسَقَتْ عَيْنُهُ, (S, O, K,) aor. ـِ (O, K;) and غَسِقَتْ, aor. ـَ (K;) inf. n. غَسْقٌ, (S, O,) or غُسُوقٌ, (K,) or both, (TA,) and غَسَقَانٌ; (K, TA;) (assumed tropical:) His eye became dark: (S, O, K, TA:) or (assumed tropical:) shed tears: (K, TA:) or (tropical:) poured forth [tears]: (TA:) or غسقت العَيْنُ means (assumed tropical:) the eye overflowed with water. (Az, TA.) b4: And غَسَقَ الجُرْحُ, inf. n. غَسَقَانٌ (S, O, K) and غَسْقٌ also, (TA,) The wound had yellow water flowing from it; (S, O, K;) and so غَسِقَ. (K, by implication.) And غَسَقَتِ السَّمَآءُ, (O, K, TA,) aor. ـِ inf. n. غَسْقٌ and غَسَقَانٌ, (K, TA,) The sky rained; or let fall a little rain, such as is termed رَشٌّ: (O, K, TA:) and [the rain] poured forth; syn. اِنْصَبَّت: (TA:) [and in this latter sense غَسَقَ is app. said of any fluid; for,] accord. to Th, (O, TA,) غَسَقَانٌ is syn. with اِنْصِبَابٌ. (O, K, TA.) [Hence,] غَسَقَ اللَّبَنُ, (K,) inf. n. غَسْقٌ (TA) [and app. غَسَقَانٌ], The milk poured forth from the udder. (TA.) 4 ا see 1, first sentence. b2: Also He entered upon the غَسَق, (O, K, TA,) i. e. the beginning of the darkness. (TA.) And, said of the مُؤَذِّن, He delayed, or deferred, the [call to prayer of] sunset to the غَسَق of the night. (S, O, K.) غَسَقٌ The beginning of the darkness of night: (Fr, S, O:) or the darkness of the night: (Akh, TA:) or the darkness of the beginning of the night: (K:) or [the time] when the شَفَق [or redness in the horizon after sunset] disappears: or the time of the blending of the عِشَاآنِ, [see رُوَان, last sentence,] which is when the darkness becomes confused, and obstructs [the view of] the aspects of things: or, accord. to Sh, the entering-in of the beginning of the darkness. (TA.) A2: Also Refuse that is found among wheat, such as رُوَان [or darnel-grass, &c.], and the like. (Fr, O, K.) غَسَاقٌ and ↓ غَسَّاقٌ, (S, O, K, TA,) occurring in the Kur [xxxviii. 57 and] lxxviii. 25, accord. to different readings, (S, O, TA,) The ichor, or watery matter, (O, TA,) and thick purulent matter, (TA,) that will flow and drip (O, * TA) from the skins of the inmates of the fire [of Hell]: (O, TA:) or the washings of them: or their tears: (TA:) or, as some say, the latter of the words has the first of these meanings: (O, TA:) and the former word signifies cold, (O,) or intensely cold, (TA,) that burns by reason of its coldness (O, TA) like the hot wind: (TA:) or, accord. to Lth, stinking: (O, TA:) the latter word is expl. by I'Ab and Ibn-Mes'ood as signifying intense cold: (TA:) or both signify cold and stinking. (S, O.) غَسِيقَاتٌ Intensely red; [applied to she-camels;] thus expl. by Skr as occurring in a verse of Sakhr [?] El-Hudhalee. (TA.) غَسَّاقٌ: see غَسَاقٌ: b2: and see also the paragraph here following, near the end.الغَاسِقُ signifies The night; (Zj, TA;) and [hence] وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ (in the Kur [cxiii. 3], S, O) means [And from the mischief] of the night when it cometh in; (S, O, K;) accord. to El-Hasan (S, O) El-Basree: (O:) or the beginning of the night; as El-Hasan is related to have said: (TA:) or the night when the شَفَق [or redness in the horizon after sunset] disappears: (S, O, K:) and the night is said to be so called because it is colder than the day: (O, TA:) [for]الغَاسِقُ signifies [also] the cold (البَارِدُ) [like الغَسَاقُ] (TA:) or what is meant in the verse of the Kur-án cited above is the accident in the night: (Er-Rághib, TA:) or الغَاسِقُ signifies the moon; (K;) and this is said to be meant in the verse of the Kur-án; (S, TA;) so the Prophet is related to have said to Áïsheh; i. e. the verse means, [the mischief of] the moon when it is eclipsed: (Th, O, * TA:) or what is meant in that verse is, الثُّرَيَّا [i. e. the asterism called the Pleiades] when it sets [aurorally (see ثُرَيَّا)], because diseases and pestilences are frequent at that period. (O, K, TA,) and become removed at that period of its [auroral] rising [in the opposite season of the year], (O, TA,) as is related in a trad. (TA:) or the sun when it sets: or the day when it enters upon the night. or the serpent called الأَسْوَد when it smites, or turns over: or, accord. to Sub. Iblees when he suggests evil: (TA:) or, accord. to I'Ab and several others, from the mischief of the ذَكَر when it becomes erect; (K, TA:) a strange explanation: and ↓ الغَسَّاقُ is like الغَاسِقُ; [but in what sense or senses is not said;] each is an epithet in which the quality of a subst. is predominant. (TA.) b2: غَاسِقٌ also signifies Flowing; applied by a poet in this sense to a source, or spring; and having to relation to darkness. (Sh. TA.)

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غسل

غسل1 غَسَلَهُ, (S, MA, O, Msb, K,) aor. ـِ (Msb, K,) inf. n. غَسْلٌ, (S, MA, Mgh, O, Msb, K,) and غُسْلٌ is the subst, (S, Msb,) or a subst. (Mgh, K, TA) from الاِغْتِسَالُ, (Mgh, TA,) or, as some say. the latter is the inf. n. and the former is the subst., (MF, TA,) He washed it; with water (بِالمَآءِ): (MA:) غَسْلُ الشّىْءِ signifies the removing of dirt, or filth, and the like thereof, from the thing, by making water to run over it. (Mgh.) You say, غَسَلَ الجِلْدَ كُلَّهُ [He washed the skin, all of it], and المَيِّتَ [the dead body]: and ↓ غسّل has the like, but an intensive, meaning. (Msb.) See also 10. b2: وَاغْسِلْنِى بِمَآءِ الثَّلْجِ وَالبَرَدِ [lit. and wash Thou me with the water of snow and of hail], in a trad. relating to [forms of] prayer, means (assumed tropical:) and cleanse Thou me from sins. (TA.) and one says, غَسَلَ اللّٰهُ حَوْبَتَكَ i. e. (assumed tropical:) May God cleanse thee from thy sin. (TA.) b3: مَا غَسَلُوا رُؤُوسَهُمْ مِنْ يَوْمِ الجَمَلِ [lit. They did not wash their heads &c., as one does in cleansing himself from impurity,] means مَا فَرَغُوا and مَا تَخَلَّصُوا [i. e., app., (assumed tropical:) they did not become free from the consequences of the Day of the Camel (the famous engagement between the forces of 'Alee and those of Áïsheh)]. (TA.) b4: And one says of a horse, غُسِلَ, like عُنِىَ, meaning He sweated; [or became suffused with sweat;] (Sh, O, K;) as also ↓ اِغْتَسَلَ (K.) [See an ex. of the former in a verse cited in art. عدو, conj. 3.] b5: غَسَلَ المَرْأَةَ signifies (tropical:) He compressed the woman (جَامَعَهَا); (Az, Mgh, O, TA;) like عَسَلَهَا, with ع; (Az, Mgh, TA;) much or little; (TA;) and ↓ غَسَّلَهَا signifies the same: (Mgh, O, TA:) or both signify he did so much. (K.) It is said in a trad., (Mgh, O, TA,) respecting [preparation for the prayers of] Friday, (Mgh,) مَنْ غَسَلَ وَاغْتَسَلَ, as some relate it, or, as others relate it, واغتسل ↓ من غَسَّلَ; the latter of which is said to mean Whose compresses his wife [before his going to the mosque]; (Mgh, O;) and El-Kutabee says that most hold this to be the meaning; i. e., lest he should see in his way anything that might divert his heart [from devotion]; (Mgh;) [and then washes himself;] and Az held غَسَلَ, without teshdeed to be correct (Mgh, O) in this sense: (Mgh:) or the meaning accord. to the reading of غسّل is, whose performs the [ablution termed] وُضُوءْ fully, washing every member [of those that are to be washed] three times, (Mgh, O,) and then washes himself for the [prayers of] Friday; (Mgh;) and accord. to IAmb, it means whose washes himself after الجِمَاع and then washes himself for the [prayers of] Friday; (O:) accord. to the K, ↓ التَّغْسِيلَ signifies the exceeding the ordinary bounds in washing the members: (TA:) he who explains as meaning the causing a woman to become under the obligation of performing a total ablution, بِأَنْ وَطِئَهَا, says what is improbable, and departs from the authorities respecting it. (Mgh.) b6: One say, also, غَسَلَ الفَحْلُ النَّاقَةَ, meaning (tropical:) The stallion covered the she-camel much. (K, TA.) [See also 4.] b7: And غَسَلَ, aor. ـِ (K, TA,) inf. n. غَسْلٌ, (TA,) (tropical:) He beat, and caused to suffer pain, (K, TA,) بِالسَّوْطِ [with the whip]. (TA.) 2 غَسَّلَ see the preceding paragraph, in four places 4 اغسل [said of a stallion, and intrans.,] (assumed tropical:) He covered much, or often; syn. أَكْثَرَ الضِّرَابَ (Fr, O, K.) [See also 1, last explanation but one.]7 انغسل said of a thing is quasi-pass. of غَسَلَهُ [i. e. it signifies It became washed, or washed off]. (O, TA.) [See غِسْلِينٌ.]8 اغتسل (S, O, Mgh, Msb, K) He washed [himself, i. e.] his whole person, (Mgh,) بِالمَآءِ [with water]. (S, Mgh, O, K.) And اغتسل لِلْجُمْعَةِ [He washed himself for the prayers of Friday]. (IAmb, O.) b2: And اغتسل بِالطِّيبِ He daubed, or smeared, himself, or did so copiously, so as to cause a dripping, (تَضَمَّخَ, Lh, TA,) or he sprinkled himself, (تَنَضَّخَ, K,) with perfume. (Lh, K.) b3: اغتسل said of a horse: see 1.10 إِسْتَغْسَلَ It is said in a trad., العَيْنُ حَقٌّ فَإِذَا اسْتُغْسِلْتُمْ↓ فَاغْسِلُوا [The evil eye is a truth; so when ye are asked to wash, wash ye]: i. e., when he who was smitten by the eye of any one demanded [the performance of what is here meant], he brought to the smiter therewith a bowl in which was water, and he [the latter] would put his hand into it, and rinse his mouth [with some of it], then spit it out into the bowl; then he would wash his face in it; then he would put in his left hand, and pour upon his right hand; then he would put in his right hand, and pour upon his left hand; [then he would put in his left hand (a clause omitted in my original),] and pour upon his right elbow; then he would put in his right hand, and pour upon his left elbow; then he would put in his left hand, and pour upon his right foot; then he would put in his right hand, and pour upon his left foot; then he would put in his left hand, and pour upon his right knee; then he would put in his right hand, and pour upon his left knee; then he would wash what is termed دَاخِلَةُ الإِزَارِ [expl. in art. دخل]: and he would not put the bowl upon the ground: then he would pour that used water upon the head of the person smitten with the eye, from behind him, with one pouring; and he would be cured, with the permission of God. (TA.) غَسْلٌ inf. n. of غَسَلَهُ: (S, MA, Mgh, O, Msb, K:) or, accord. to some, this and ↓ غُسْلٌ have one and the same meaning; and the saying that this is the case is ascribed to Sb: (Msb:) or, as some say, the latter is the inf. n., and the former is the subst. (MF, TA.) See also the next paragraph.غُسْلٌ the subst. from غَسَلَهُ [i. e. a subst. signifying A washing]: (S, Msb:) or a subst. (IKoot, Mgh, Msb, K, TA) from الاغتسال, (IKoot, Mgh, Msb, TA,) and [as such] signifying a complete washing [of oneself, i. e.] of the whole person: (IKoot, T, Mgh, Msb, TA:) it is in consequence of جَنَابَة [q. v.], and of childbirth, and for [the prayers of] Friday, and is the washing of the dead; but in other cases, the word ↓ غَسْلٌ, with fet-h, is used: (Ham p. 30:) and one says ↓ غُسُلٌ as well as غُسْلٌ, (S, O,) the former being a dial. var. of the latter: (TA:) El-Kumeyt says, describing a wild ass, تَحْتَ الأَلَآءَةِ فِى نَوْعَيْنِ مِنْ غُسُلٍبَاتَا عَلَيْهِ بِتَسْجَالٍ وَتَقْطَارِ [Beneath the (tree called) أَلَآءَة, in two sorts of washing that continued during the night upon him with much pouring and much dropping]; meaning that the water that was upon the tree poured upon him at one time; and at one time, that of the rain: (S, TA:) the pl. of غُسْلٌ is أَغْسَالٌ. (Msb.) See also غَسْلٌ. b2: And see غَسُولٌ.غِسْلٌ A preparation for washing the head, consisting of خِطْمِىّ [or marsh-mallows] and other things (S, Mgh, O, Msb, K) of a similar kind, (Mgh, Msb, K,) [with water,] as [leaves of] the [species of lote-tree called] سِدْر, (Msb,) and طِين, (TA,) or طِينَةُ الرَّأْسِ, [meaning fullers' earth, which is often used in the bath and elsewhere instead of soap,] (Mgh,) and أُشْنَان [or potash]: (TA:) [and app. any wash for the head:] and ↓ غِسْلَةٌ signifies the same: (Mgh, K:) and also (this latter) leaves of the myrtle: and perfume; syn. طِيبٌ: and what a woman puts into her hair on the occasion of combing and dressing it: (K:) غِسْلَةٌ مُطَرَّاةٌ being myrtle [-leaves] rendered fragrant with aromatic perfumes, used in combing and dressing one's hair: one should not say غَسْلَةٌ. (S, O.) IAar cites the following verse (S, O) of 'Abd-Er-Rahmán Ibn-Dárah El-Ghatafánee, (O,) فَيَا لَيْلَ إِنَّ الغِسْلَ مَا دُمْتِ أَيِّمًا عَلَىَّ حَرَامٌ لَا يَمَسُّنِىَ الغِسْلُ [And, O Leylà, (لَيْلَ being a contraction of لَيْلَى, but in the O it is يا جُمْلُ O Juml,) verily the wash for the head, as long as thou remainest husbandless, shall be unlawful to me: the wash for the head shall not touch me]: i. e. I will not need the wash for the head by my جِمَاع of other than her: [he says thus] in eager desire of taking her in marriage. (S, O.) b2: See also غَسُولٌ.A2: And see also غُسَلَةٌ.رَجُلٌ غَسِلٌ (assumed tropical:) A man who compresses his wife much. (TA.) [See also غُسَلَةٌ.]غُسَلٌ: see غُسَلَةٌ.غُسُلٌ: see غُسْلٌ.غَسْلَةٌ [A single act of washing: pl. غَسَلَاتٌ]. b2: [Hence,] one says, بَنَوْا هٰذِهِ المَدِينَةَ بِغَسَلَاتِأَيْدِيهِمْ (assumed tropical:) [They built this city] by means of their earnings. (TA.) غِسْلَةٌ: see غَسُولٌ: b2: and see also غِسْلٌ. b3: عَلَى وَجْهِهِ غِسْلَةٌ means His face is beautiful, with no fat, or fatness, upon it. (TA.) b4: أَبُو غِسْلَةَ is an appellation of The wolf: (O, K:) and so ابو عِسْلَةَ, with ع. (TA.) غُسَلَةٌ (S, Mgh, O, K) and ↓ غُسَلٌ and ↓ غَسِيلٌ and ↓ غِسِّيلٌ and ↓ مِغْسَلٌ (O, K) and ↓ غِسْلٌ, (K,) all, except the last, mentioned by Fr, (O, TA,) applied to a stallion [camel], (tropical:) That covers much: (Fr, Mgh, * O, K, TA:) or that does so much without impregnating: (Ks, S, K, TA:) and in like manner applied to a man. (K.) [See also غَسِلٌ.]الغِسْلِينُ: see الغُسَالَةُ. b2: الغِسْلِينُ (in the Kur [lxix. 36], TA) What is washed off of the flesh and the blood of the inmates of the fire [of Hell]; (Akh, S, O;) [for] what comes forth from any wound, or sore, when it is washed, is termed غِسْلِين: (TA:) what is washed off from the bodies of the unbelievers, in the fire: (Msb:) or what flows from the skins of the inmates of the fire, (K, TA,) such as thick purulent matter &c.; thus expl. by Fr and Seer; (TA;) as though it were washed from them: (Sb, TA:) accord. to Mujáhid, a certain food of the inmates of the fire; and El-Kelbee says that it is what the fire has cooked, of their flesh, and has fallen off, and is eaten by them: (TA:) and, (K,) accord. to Ed-Dahhák, (O, TA,) a species of trees in the fire; (O, K, TA;) and so he says of الضَّرِيعُ: (O, TA:) and, (K,) accord. to Lth, (O, TA,) what is intensely hot: (O, K, TA:) the ى and ن are augmentative. (S, O, Msb.) غَسُولٌ (S, O, K) and ↓ غَسُّولٌ (O, K) and ↓ غُسْلٌ (Mgh, K) and ↓ غِسْلٌ and ↓ غِسْلَةٌ (IAth, K) Water with which one washes himself; (S, Mgh, O, K;) as also ↓ مُغْتَسَلٌ, occurring [in this sense] in the Kur xxxviii. 41: (S:) or the words preceding this signify water little in quantity, with which one washes himself: (TA:) and خِطْمِىّ [or marsh-mallows], (K, TA,) and أُشْنَان [or potash (see also غَاسُولٌ)], and the like thereof, and certain of the [plants termed] حَمْض: (TA:) or غَسُولٌ signifies a thing [or substance] with which the hand is washed, such as أُشْنَان &c.: (Har p. 86:) or, accord. to the M, anything with which one washes a head or a garment and the like. (TA.) [See also the pl. غَسُولَاتٌ voce دَلُوكٌ.]غَسِيلٌ i. q. ↓ مَغْسُولٌ [i. e. Washed]; (S, O, Msb, K;) applied to a thing, (S, O,) and to a dead body; (Lh, Msb, TA;) and the former is also applied as an epithet to a fem. n., as is also غَسِيلَةٌ; (S, O, K;) or this last is used after the manner of substs., like نَطِيحَةٌ and ذَبِيحَةٌ; not as is said in the S [and O] after the manner of epithets: (IB, TA:) the pl. of غَسِيلٌ is غَسْلِى and غُسَلَآءُ; (Lh, K, TA;) and the pl. of غَسِيلَةٌ [and app. of غَسِيلٌ used a fem. epithet] is غَسَالَى or غُسَالَى. (K accord. to different copies.) Han-dhaleh Ibn-er-Ráhib was called غَسِيلُ المَلَائِكَةِ [The washed of the angels], because he died a martyr on the day of Ohod, and the angels washed him, (S, O, Msb,) accord. to the Prophet, who said that he saw them washing him. (O.) b2: See also غُسَلَةٌ. b3: [It is now used as meaning Clothes, or the like, put together to be washed.]الغُسَالَةُ, (S, O, Msb,) or غُسَالَةُ الشَّىْءِ, (K,) That with which one has washed the thing: (S, O, Msb:) or the water with which the thing is washed. (K.) [Hence the latter often signifies The infusion of the thing; i. e. the liquid in which the thing has been steeped, and which is impregnated with its virtues.] b2: Also, the latter, What is extracted from the thing by washing. (K.) b3: And الغُسَالَةُ also signifies What is washed from the garment and the like; and so ↓ الغِسْلِينُ. (K.) غَسْوِيلٌ A certain plant, growing in places that exude water and produce salt: (O, K:) said by IDrd to be a species of trees. (O.) غَسَّالٌ [A washer of clothes, and also of the dead: fem. with ة]. (TA.) [See also غَاسِلٌ.]غَسُّولٌ: see غَسُولٌ.غِسِّيلٌ: see غُسَلَةٌ.غَاسِلٌ A washer of the dead. (Msb.) [See also غَسَّالٌ.]A2: And A species of trees. (TA.) غَاسُولٌ i. q. أُشْنَانٌ [i. e. Potash: and the plant from which it is prepared; kali, or glasswort; or mesembryanthemum nodiflorum (Forskål, Flora Ægypt. Arab. pp. lxvii. and 98), a species of glasswort]. (TA.) [See also غَسُولٌ.]مَغْسِلٌ (S, O, Msb, K) and مَغْسَلٌ [which is anomalous] (S, O, K) and ↓ مُغْتَسَلٌ (K) A place in which the dead are washed: (S, O, Msb, K) pl. of the first (S, Msb) and second (S) مَغَاسِلُ: (S, Msb:) and one says also مَغْسَِلُ المَوْتَى. (S, O, Msb. *) مِغْسَلٌ A thing [i. e. vessel] in which (so in the M, in the K with which,) a thing is washed. (TA.) A2: See also غُسَلَةٌ.مَغْسُولٌ: see غَسِيلٌ. b2: Hence one says, كَلَامُهُ مَغْسُولٌ, meaning (assumed tropical:) His speech, or language, is devoid of nice, or subtile, expressions or allusions; as though it were washed from such; or deserving to be washed and obliterated: or it may mean (tropical:) trimmed, or pruned. (TA.) مُغْتَسَلٌ A place in which one washes himself: (O, Msb, TA: *) dim. ↓ مُغَيْسِلٌ: and pl. مَغَاسِيلُ [which, if correct, is anomalous]. (TA.) b2: and it is said to signify also what is called in Pers\.حوض مَسِين [or حَوْض مِسِين app. meaning A tank, or the like, of copper]. (Mgh.) b3: See also مَغْسِلٌ. b4: And see غَسُولٌ.مُغَيْسِلٌ: see the next preceding paragraph.

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غسم

غسم1 غَسَمَ It (the night) was, or became, dark; (As, S, K;) as also ↓ اغسم, (JK, K,) like أَغْسَى. (JK.) 4 أَغْسَمَ see what precedes.غَسَمٌ The darkness (S, ISd, TA) of night; (ISd, TA;) like غَسَقٌ: (S, TA:) or blackness: (Kr, K:) and (K) accord. to En-Nadr, (S,) the confusedness, or blending, of the darkness: (JK, S, K:) and the first rising of the dawn. (JK.) b2: And Dust, or dust rising, or spreading, like smoke; syn. هَبْوَةٌ and غَبَرَةٌ (K) or غُبْرَةٌ [which sometimes signifies the same as غَبَرَهٌ]. (CK.) غُسَمٌ; see أَغْسَامٌ.لَيْلٌ غَاسِمٌ Dark night. (TA.) فِى السَّمَآءِ أَغْسَامٌ and ↓ غُسَمٌ In the sky are portions of clouds. (K.) غسو and غسى 1 غَسَا اللَّيْلُ, (S, K,) aor. ـْ (S,) inf. n. غُسُوٌّ; (S, K; accord. to some copies of the K غَسْوٌ;) and غَسَى, aor. ـْ (IJ, TA;) and غَسِىَ, aor. ـْ (S, K, TA,) inf. n. غَسًا; of which last form, غَشِىَ is a dial. var.; (TA;) The night was, or became, dark; as also ↓ اغسى. (S, K.) [See also عَسَا.]4 أَ1ْ2َ3َ see what precedes. b2: اغسى also signifies He (a man) entered upon the time of, or a little after, sunset. (TA.) b3: And أَغْسِ مِنَ اللَّيْلِ Journey thou not in the first part of the night, until its darkness depart. (TA.) A2: And اغساهُ اللَّيْلُ The night enveloped him in its darkness. (Sgh, K.)

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غش

غش1 غَشَّهُ, (S, A, Msb, K,) aor. ـُ (S, Msb,) inf. n. غَشٌّ, (Msb, TA,) or غِشٌّ, with kesr, (S,) or the latter is a simple subst., (Msb, K,) He acted towards him, or advised or counselled him, dishonestly, or insincerely: (A. Msb, K:) and he dressed up to him an affair [in false colours]: (Msb:) or he acted towards him with dissimulation: pretended to him the contrary of what he conceived in his mind: (A, K:) but this is a needless addition, for it is the same as the first explanation (TA:) as also ↓ غشّشهُ, (K,) inf. n. تَغْشِيشٌ: (TA) or this latter has an intensive signification: it is said to be derived from غَشَشٌ, signifying “ a turbid drinking-place,” (TA:) It is said in the story of Umm-Zara, accord. to one relation, ↓ لَا تَمْلَأُ بَيْتَنَا تَغْشِيشًا, said by some to be from الغِشُّ, and by others to be from [a usage of]التغشيش as signifying النَّمِيمَةُ [app. here meaning the embellishing speech with falsehood]: but accord. to the approved relation, it is [تَغْشِيشًا] with the unpointed letter. (IAth.) [See art. عش.] b2: [Also He made it to seem what it was not; falsified it; counterfeited it; adulterated it: so as used often by post-classical authors; and so, probably, in classical times also; see its pass. part n., below.]A2: غَشَّ صَدْرُهُ, aor. ـِ [inf. n., probably.غِشٌّ, q. v.,] His bosom concealed enmity and violent hatred; or bore rancour, malevolence, malice, or spite, (TA,) 2 غَشَّّ see the preceding paragraph, in two places.4 اغشّهُ, inf. n. إِغْشَاشٌ, He made him to fall into dishonest, or insincere, conduct, or advice or counsel; into dissimulation; or the pretending the contrary of what he conceived in his mind. (TA.) b2: And أَغْشَشْتُهُ عَنْ حَاجَتِهِ I prevented him from obtaining the object of his want; syn. أَعْجَلْتُهُ. (IKtt, K.) 8 إِغْتَشَ3َ see the next paragraph, in two places.10 استغشّهُ (S, K) and ↓ اغتشّهُ (K, TA) He reckoned him, or deemed him, dishonest, or insincere, in action, or advice or counsel; contr. of اِسْتَنْصَحَهُ (S, K) and اِنْتَصَحَهُ; (K;) or, [which means the same,] i. q. عَدَّهُ غَاشًّا: (TA:) or he imagined in him dishonest, or insincere, conduct, or advice or counsel; dissimulation; or the pretending the contrary of what he conceived in his mind. (K.) A poet says, لَكَ نَاصِحٌ ↓ أَيَا رُبَّ مَنْ تَغْتَشُّهُ وَمُسْتَنْصَحٍ بِالْغَيْبِ غَيْرُ أَمِينِ [O man, many a one whom thou reckonest dishonest in action, or advice, is honest therein to thee; and (many a) one who is reckoned honest in action, or advice, in that which is beyond the reach of perception, is not faithful]. (TA) غَشٌّ, (K, TA,) of the measure فَعْلٌ, or it may be originally of the measure فَعِلٌ, (TA,) applied to a man, (K, TA,) i. q. عَظِيمُ الشَّرَهِ [i. e. Very greedy]; not عظيم السُّرَّةِ, as in some copies of the K; nor عظيم الشِّرَّةِ, as in other copies: a rájiz says, لَيْسَ بِغَشٍّ هَمُّهُ فِيمَا أَكَلْ [He is not one who is very greedy; whose care, or solicitude, is in respect of what he has eaten]. (TA) غِشٌّ Dishonest, or insincere, conduct, or advice or counsel: (Msb, K:) and the embellishment of an affair [with false colours]: (Msb:) or dissimulation; pretence of the contrary of what one conceives in his mind. (K.) [See also 1.] b2: And Rancour, malevolence, malice, or (??) (K.) b3: [Also Adulterating alloy in coin (See حُمْلَانٌ.) b4: And Adulterated, or counterfeit, coin. (See زَغَلٌ.)]غَشَشٌ A turbid drinking-place: (Az, IAmb, Sgh, TA:) الكَدِرُ المَشُوبُ in the K is a mistake: the right explanation of الغَشَشُ being المَشْرَبُ الكَدِرُ, which is that given by Az and IAmb and Sgh. (TA.) غَشَاشٌ: see the next paragraph.غِشَاشٌ, applied to a drinking (شُرْبٌ), Little in quantity, (K, TA,) because of turbidness: (TA: [in which it is said to be applied in like manner to a day, يوم; but I think that this is a mistranscription for نَوْمٌ, i. e. sleep:]) or hasty. or not wholesome; (K, TA;) because the water is not clear. (TA.) A2: And The beginning of the darkness: and the end thereof. (K.) A3: نَقِيتُهُ غِشَاشًا, (T, S, K,) and ↓ غَشَاشًا, (K,) I met, or found, him, or it, in haste; (T, S, K:) and so على غشاش: (T, TA:) or at sunset; (Lth, K;) but Az disallows this: (TA:) or in the night; (K;) which is nearly the same as what Lth says. (TA.) غَاشٌّ Acting, or advising or counselling, dishonestly, or insincerely; or acting with dissimulation; pretending the contrary of what one conceives in his mind: [see its verb;] pl. غِشَشَةٌ and [quasipl. n., like as صَحَابَةٌ is of صَاحِبٌ,] غَشَاشَةٌ (TA.) شَىْءٌ مَغْشُوشٌ [A thing made to seem what it is not; falsified; counterfeited; adulterated]; (S, K;) a thing that is not pure; not genuine; or not unadulterated. (K.) You say, طَعَامُ فُلَانٍمَغْشُوشٌ أَعْلَاهُ يَابِسٌ وَأَسْفَلُهُ مَرْشُوشٌ [The wheat of such a one is made to seem what it is not: it upper part is dry, and its lower part is sprinkled]. (A.) And لَبَنٌ مَغْشُوشٌ Milk mixed with water. (Mgh, Msb.) And فِضَّةٌ مَغْشُوشَةٌ Silver mixed with copper or brass. (TA.)

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غشم

غشم1 غَشْمٌ signifies The acting, or treating, wrongfully, unjustly, injuriously, or tyrannically: (S, K:) or the taking another's property wrongfully, &c., or by force: and the taking a course, in journeying [&c.], at random, without direction and without knowledge. (JK.) One says of a governor, غَشَمَ الرَّعِيَّةَ, aor. ـِ [accord. to the TK, the aor. of the verb in the sense here following is غَشُمَ, but this I think a mistake,] inf. n. غَشْمٌ, He struck, or beat, with vehemence, the people under his government, wrongfully, unjustly, injuriously, or tyrannically, and took [from them] what he could. (TA.) And غَشَمَ النَّاسَ He asked whom he could of the people. (Z, TA.) And غَشَمَ الأُمُورَ He performed affairs, or the affairs, [in a random manner,] confusedly, without discrimination. (Ham p. 37: by implication.) b2: And غَشَمَهُ, aor. ـِ He smeared him [i. e. a camel] with tar so that he left nothing [or no part of him] without tar, pouring it upon what was sound thereof and what was diseased thereof: and ↓ غَشَمٌ [perhaps as an inf. n., but accord. to the TK it is a simple subst., and the inf. n. is غَشْمٌ,] signifies the act of so smearing. (K.) b3: And غَشَمَ (tropical:) He collected firewood by night, cutting whatever he could get, without consideration, (K, TA,) or, as in the A, without discrimination. (TA.)غَشَمٌ: see the preceding paragraph.A2: Also Blackness [of night: app. a dial. var. of غَسَمٌ; or, perhaps, a mistranscription]. (Ham p. 163.)غَشُومٌ A man who strikes, or beats, people vehemently, [and wrongfully, (see 1,)] and takes [from them] everything that he can get; as also ↓ غَشَّامٌ and ↓ غَاشِمٌ [except that the first and second are app. intensive epithets and the last is a simple part. n.]: and it is likewise applied to a fem., as, for ex., to a hand (يَدٌ): and to a striking, or beating, (ضَرْبٌ,) [app. as meaning wrongful,] as is also ↓ غَشَمْشَمٌ. (TA.) [One says,] الحَرْبُ غَشُومٌ[War is wrongful], because it reaches other than the committer of a crime, or an offence deserving punishment. (S.) b2: Also A she-camel that will not be turned back from her course, or way. (R, TA.)غَشِيمٌ, meaning [Ignorant of affairs,] not knowing anything, is a word of the vulgar. (TA.)غُشُومِيَّهٌ, meaning Ignorance of affairs, is a word of the vulgar, like that next preceding. (TA.)غَشَّامٌ: see غَشُومٌ.غَاشِمٌ: see غَشُومٌ.غَشَمْشَمٌ: see مِغْشَمٌ. Accord. to some, it signifies One who acts with much wrongfulness, injustice, injuriousness, or tyranny. (Ham p. 104.) b2: نَاقَةٌ غَشَمْشَمَةٌ A she-camel strong, resisting, or indomitable, in spirit. (IJ, TA.) And غَشَمْشَمٌ is applied to a he-camel as meaning هَائِجٌ [i. e.Excited by lust]. (Meyd in explanation of the prov. here following.) b3: غَشَمْشَمٌ يُغَشِّى الشَّجَرَ, i. e. This, or it or he, is a torrent [wild in its course,] that overwhelms the trees, so that it crushes them and uproots them, سَيْلٌ preceded by هٰذَا or هُوَ being meant to be supplied, is a prov.applied to a man who cares not what wrong he does. (Meyd.) b4: See also غَشُومٌ.إِنَّهُ لَذُو غَشَمْشَمَةٍ and غَشَمْشَمِيَّةٍ Verily he is one who possesses boldness, or daringness, and penetrative energy. (K.)أَغْشَمُ [More, and most, wrongful, unjust, injurious, or tyrannical: &c.: see 1]. أَغْشَمُ مِنَالسَّيْلِ [More wild in course than the torrent] is a proverb. (Meyd.)A2: IAar cites a verse in which it is applied to a plant as meaning Dry and old; but accord. to one relation of that verse, the word is أَعْشَم. (TA.)مِغْشَمٌ One who goes at random, heedlessly, or in a headlong manner, without consideration, whom nothing will turn from that which he desires, (S, K,) by reason of his courage; (S;) as also ↓ غَشَمْشَمٌ: (S, K:) or, accord. to Aboo-Riyásh, one who performs affairs [in a random manner,] confusedly, without discrimination: or, as some say, one who, when the road is unapparent to him, goes at random, without direction and without knowledge. (Ham p. 37.)

المعجم العربي الإنجليزي

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غشو

غشو and غشى 1 غَشِيَهُ, aor. ـْ inf. n. غَشَاوَةٌ, It covered, or concealed, him, or it; (TA;) as also ↓ تغشّاهُ. (MA.) And one says, غَشَانِى اللَّيْلُ, i. e. غَشِيَنِى[The night covered me, or concealed me: or the meaning may be that which next follows]. (JK.) b2: غَشِيَهُ, (K, TA,) aor. and inf. n. as above, (TA,) is said of an event (أَمْرٌ), [and of heat, (S and K in art. دغم,) and of cold, (K in that art.,) and of an affection of the mind or body, and of various things, sometimes in like manner of a man, and of a company of men,] in a similar sense; and so ↓ تغشّاهُ; (K, TA;) both signifying It came upon, [or invaded, so as to surprise, and so as to over-whelm, properly meaning] as a thing that covered, him, or it. (K, * TA.) Hence, in the Kur [liii. 16], إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى [When there was coming upon the lote-tree so as to cover it, or overspread it, what was so coming]. (TA.) And in the same [xx. 81], فَغَشِيَهُمْ مِنَ الْيَمِّ مَا غَشِيَهُمْ [and there came upon them so as to overwhelm them, of the sea, what so came upon them]. (TA.) and in the same [viii. 11], إِذْ يَغْشَاكُمُ [followed by االنُّعَاسُ, i. e. When it (drowsiness) was coming upon you, or overcoming you]; accord. to one reading; other readings being يُغْشِيكُمُ and يُغَشِّيكُمُ [followed by النُّعَاسَ]. (TA.) See also غَاشِيَةٌ, in three places. b3: [A somewhat similar signification of غَشِيَهُ will be found below.] b4: One says of the night, يَغْشَى بِظُلْمَتِهِ كُلَّ مَا بَيْنَالسَّمَآءِ وَالأَرْضِ [It covers, or conceals, with its darkness, everything that is between the heaven and the earth]. (Jel in xcii. 1.) And [hence it is said that] غَشِىَ اللَّيْلُ means The night was, or became, dark; as also ↓ اغشى. (Msb, TA.) b5: [And غَشِيَهُ, and غَشِىَ بَصَرَهُ and ↓ غشّاهُ, signify It, i. e. light (ضَوْءٌ), came upon him, and upon his eye, with an overpowering effect, so as to obscure, or dazzle, his sight.] b6: غَشِيَهُ also signifies جَآءَهُ (S) or أَتَاهُ (Mgh, Msb, K) [which have two meanings, i. e. He came to him, and he did it; both, perhaps, here meant, for both are well-known meanings of غَشِيَهُ]; and, thus used, the aor. is as above, (TA,) and the inf. n. is غَشَيَانٌ, (S, TA,) or غِشْيَانٌ, (so in one of my copies of the S,) or the subst. is ↓ غِشْيَانٌ, (Msb,) with kesr, (Mgh, Msb,) syn. with إِتْيَانٌ. (Mgh.) You say, غَشِىَ فُلَانًا He came to such a one; syn. أَتَاهُ; as also غَشَاهُ, aor. ـْ (K.) b7: [Hence,] غَشِيَهَا, (S, MA, Msb, K,) inf. n. غَشَيَانٌ or غِشْيَانٌ, (accord. to different copies of the S,) or the latter and غَشْىٌ, (MA,) or ↓ غِشْيَانٌ is the subst. in this case also, (Msb,) and syn. with إِتْيَانٌ, metonymically used in the sense of جِمَاعٌ, (Mgh, Msb,) (tropical:) He compressed her; (S, MA, Msb, K;) namely, a woman; (MA, K;) as also ↓ تغشّاها. (MA, Msb, TA.) b8: And غَشِىَإِلَيْهِ مَحْجَرًا He did to him (أَتَى إِلَيْهِ) a forbidden action. (TA in art. حجر.) [Hence,] ↓ غِشْيَانُالمَحَارِمِ [The doing of forbidden things]. (Mgh and Msb and K in art. رهق.) And غَشِىَ الشَّىْءَ He occupied himself with the thing, engaged in it, or personally managed or conducted it; syn. لَابَسَهُ and بَاشَرَهُ. (JM.) [And ↓ تغشّى has a similar meaning; for it is said that] التَّغَشِّى and الغَشْىُprimarily signify الإِتْيَانُ and المُلَابَسَةُ: and they took an extended range in using the former, so that one said, بِالعَدْلِ ↓ تَغَشَّاهُمْ or بِالْجَوْرِ [app. meaning He ruled them with equity or with injustice]. (Ham p. 27.) [And one says, يَغْشَىالحُرُوبَ (see Ham p. 27), meaning He plunges into wars, or battles: see مُغَامِسٌ, and its verb.]b9: One says also, غَشِيَهُ بِالسَّوْطِ, (K, in which it is said to be like رَضِيَهُ, and so accord. to some copies of the S, the phrase in these being غَشِيَتُالرَّجُلَ بِالسَّوْطِ,) or بِهِ ↓ غَشَّاهُ, (accord. to other copies of the S, the verb in these being written غَشَّيْتُ, and thus accord. to an explanation of قَنَّعَرَأْسَهُ بِالسَّوْطِ in art. قنع in the K,) He struck him (i. e. a man, S) with the whip; he flogged him. (S, K.)A2: غُشِىَ عَلَيْهِ, (S, MA, Mgh, Msb, K,) inf. n. غَشْىٌ, (S, Mgh, * K,) or غُشْىٌ, (MA,) or both, (Msb,) and غَشَيَانٌ, (K, TA, and so in some copies of the S,) or غِشْيَانٌ, (so in other copies of the S,) and ↓ غَشْيَةٌ, (S, Mgh,) or this last is an inf. n. of un., (Msb,) or it is the subst., (K,) He swooned, i. e. became senseless: (MA, PS:) or i. q. أُغْمِىَ عَلَيْهِ [q. v.]: (K, TA:) or الغَشْىُ, or الغُشْىُ, is a state of inertness (تَعَطُّل, Mgh, Msb) of the motive and sensitive faculties, (Mgh,) or of the motive faculties and of the sensitive will, (Msb,) on account of the weakness of the heart, (Mgh, Msb,) and the soul's becoming drawn together thereto by a cause that suppresses it (يُخْفِيهِ)within so that it finds not a place of passage, and of the causes thereof is a strangling [or stifling], or hurtful, cold repletion, or vehement hunger, (Mgh,) or vehement pain, (Mgh, Msb,) or cold, or excessive hunger, (Msb,) or an evil affection in some associate, or participating, organ, such as the heart and the stomach: (Mgh:) some say that it is the same as الإِغْمَآءُ [for which see its proper art.]; (Mgh, Msb;) thus say the scholastic theologians: (Mgh:) others (the physicians and the lawyers, Mgh) make a difference between these two terms. (Mgh, Msb.)2 غَشَّيْتُ الشَىْءَ, (S, Msb,) inf. n. تَغْشِيَةٌ, (S,) I covered the thing; put a cover, or covering, upon it, or over it. (S, Msb.) One says, غَشَّىاللّٰهُ عَلَى بَصَرِهِ, inf. n. as above; and ↓ اغشى; (K, TA;) i. e. God put a covering upon, or over, his eyes. (TA.) And hence, (TA,) it is said in the Kur [xxxvi. 8], فَهُمْ لَا يُبْصِرُونَ ↓ فَأَغْشَيْنَاهُمْ and we have put a covering over them [so that they shall not see]. (S, TA.) b2: [See a usage of the inf. n. voce شِينٌ.] b3: غشّاهُ said of light; see 1, former half. b4: See also 4. b5: غشّاهُ بِالسَّوْطِ: see 1, latter half. b6: One says also, غَشَّيْتُهُ سَيْفًا, or سَوْطًا, [in my original غشيته, without any syll.sign, but app. as I have written, for I do not find any instance of غَشِىَ as doubly trans., meaning I equipped him with a sword, or a whip,] like the saying كَسَوْتُهُ سَيْفًا, or عَمَّمْتُهُ. (TA.)4 اغشاهُ إِيَّاهُ and ↓ غشّاهُ He made it to cover it; or to be a cover, or covering, upon it, or over it. (MA, * TK, and Bd * and Jel * in vii. 52, &c.) b2: And [hence,] both signify He made it, i. e. an event (أَمْر), to come upon, [or invade, so as to surprise, or so as to overwhelm, properly meaning] as a thing that covered, him, or it. (K, * TA,) Both of these verbs are used in this sense in the Kur-án accord. to different readings in vii. 52 and xiii. 3, and likewise (as mentioned in the first paragraph of this art., q. v.,) in viii. 11. (TA.) b3: Also, the former, He made him, or it, to come to him. (S, MA, TA.) b4: See also 2, in two places. b5: [Hence,] اغشى اللَّيْلُ: see 1, former half.5 تَ1َ2َّ3َ see 10: b2: and see also 1, first and third sentences: b3: and again, near the middle, in three places.10 استغشى ثَوْبَهُ, (T, K, [agreeably with phrases in the Kur xi. 6 and lxxi. 6,]) and (K)بِثَوْبِهِ, (S, K,) and بِهِ ↓ تغشّى, (S,) [see an ex. of the latter verb in a verse of El-Khansà cited in the first paragraph of art. رعى, where it is trans.without a preposition,] He covered himself with his garment (S, K) in order that he might not see nor hear: (K: [in the CK, يُسْمَعَ and يُرَى are put for يَسْمَعَ and يَرَى:]) accord. to Er-Rághib, اِسْتَغْشَوْا ثِيَابَهُمْ means they put their garments as a covering over their ears; and is a phrase denoting the refusing to hearken; or, as some say, an allusion to running, like the phrase شَمَّرَ ذَيْلًا, and أَلْقَى ثَوْبَهُ. (TA.)غَشًا The whiteness of the head [or face], of a horse and of other animals, denoted by the epithet أَغْشَى [q. v.]. (S.)غَشْوٌ The نَبِق [generally meaning the fruit of the lote-tree called سِدْر; but sometimes the tree thus called itself]: (K:) accord to the M, [the n. un.] غَشْوَةٌ signifies a سِدْرَة. (TA.)غَشْوَةٌ and غِشْوَةٌ and غُشْوَةٌ: see غِشَاوَةٌ.غَشْيَةٌ an inf. n. of the verb in the phrase غُشِىَعَلَيْهِ, (S, Mgh,) or the subst, thereof, (K,) or the inf. n. un. thereof [signifying A swoon]. (Msb.)See 1, last sentence. b2: غَشْيَةُ المَوْتِ is The clouding (lit. covering) of the understanding that befalls a man on the occasion of death. (TA.) b3: and غَشْيَةُ حُمَّى signifies A touch, or slight attack, of fever. (TA.)غُشْيَةٌ: see غِشَاوَةٌ.غِشْيَانٌ: see 1, near the middle, in three places.غِشَآءٌ A cover, or covering; syn. غِطَآءٌ: (S, Msb:) or it differs from the غِطَآء in being of clothing or the like: (TA in art. غطو) and غِشَاوَةٌ [q. v.] signifies the same: (Msb;) [the pl. of the former is أَغْشِيَةٌ and أَغْشَآءٌ; the former regular; and the latter, (which occurs in this art. in the TA in an explanation of غَوَاشٍ, pl. of غَاشِيَةٌ.) like آدَامٌ as pl. of إِدَامٌ.] The غِشَآء of the heart is The cover, or covering, thereof; (K, TA;) the قَمِيص thereof, likewise mentioned in the K as being called the ↓ غَاشِيَة; a covering of skin, (i. e. the pericardium,] the removal of which therefrom causes death; and also called the ↓ غِشَاوَة, this being expl. as meaning the skin of the heart: (TA:) and so of the horse's saddle; (K, TA;) which is a covering of skin or other material: (TA:) [see also غَاشِيَةٌ:] and so of the sword; (K, TA.) which is its غِلَاف[a term applied to its scabbard, and also to a case, or covering, enclosing the scabbard, or enclosing the scabbard with its appertenances] (TA;) and so of other things. (K.)غِشَاوَةٌ (S, ISd, K) and غَشَاوَةٌ and غُشَاوَةٌ (ISd, K) and ↓ غَشْوَةٌ and غِشْوَةٌ and غُشْوَةٌ (S, K) and ↓ غَاشِيَةٌ and ↓ غُشْيَةٌ and ↓ غُشَايَةٌ and غِشَايَةٌ (K)signify A covering upon the eyes (S, K) and upon the heart: (K:) you say, عَلَى بَصَرِهِ غِشَاوَةٌ &c.[Upon his eyes is a covering, or film, app. used only in a tropical sense], (S, K,) and عَلَى قَلْبِهِ[upon his heart], (K:) thus the first of these words signifies. in relation to the eyes, in the Kur [ii. 6 and] xlv. 22, in relation to the heart, Az says that it is a [sort of] covering of rust (مِنْطَبَعٍ [also termed رَيْن]). (TA.) See also غِشَآءٌ, in two places.غُشَايَةٌ and غِشَايَةٌ: see the next preceding paragraph.غَاشِيَةٌ: see غِشَآءٌ and غَوَاشٍ .غِشَاوَةٌ is its pl. (TA:) occurring in the Kur vii. 39, meaning أَغْمَآءٌ, (K, TA,) i. e. أَغْشَآءٌ [or Coverings, a pl. of غِشَآءٌ]. (TA.) b2: It is also [The covering, like غِشَآءٌ, q. v.], of the horse's saddle. (S.) b3: and (S,) of the [camel's saddle called] رَحْل, (K,) it is The iron that is above the مُؤَخَّرَة or [hinder part], (S, K, TA,) also called the دَامِغَة [q. v.]. (Az TA.) b4: Also The skin with which the جَفْن [or scabbard] of a sword is covered, from the lower part of its شَارِب [q. v.] to its نَعْل [or shoe of iron, or silver, at the lower end of the scabbard]: or the covering that is put upon the hilt, consisting of [the skins called] أَسْفَان [pl. of سَفَنٌ, q. v.]: (K.[for أَسْفَان, which is the reading in the M, some copies of the K have أَسْفَار:]) or the first part, of the sword, of what is next to thee [when holding the hilt]: and sometimes it signifies its غِمْد[or scabbard], also. (Ham p. 22.) b5: الغَاشِيَةُ (in the Kur lxxxviii. I, TA) means The resurrection; (S, K, TA;) because it will overwhelm (↓ تَغْشَى)with its terrors; (S, TA;) or because it will come upon mankind as a thing covering them, (↓ تَغْشَىالخَلْقَ,) so as to include them universally: (TA:) and, (K, TA,) some say, (TA,) the fire of Hell); (K, TA;) because it will cover, or overspread, (↓ تَغْشَى,) the faces of the unbelievers. (TA.) (In like manner also,] غَاشِيَةٌ مِنَ العَذَابِ meansPunishment that is general, or universal, in its extent. (TA.) b6: And غَاشِيَةٌ signifies also A calamity, or misfortune. (TA.) b7: And A cer tain disease that attacks in the جَوْف [i. e. belly, or chest]. (As, S, K.) One says, رَمَاهُ اللّٰهُ بِغَاشِيَةٍ[May God smite him, or afflict him, with a غَاشِيَة]. (As, S.) b8: Also Petitioners that come to one (K, TA) seeking, or demanding, or asking, gifts: (TA:) and visiters, and friends, that come to one time after time; (K, TA;) and that resort to one (TA:) a man's resorters; such as guests; and hangers-on, or seekers of favours; servants [or dependants]; and others. (Har pp. 95 and 467.)أَغْشَى, applied to a horse, (S, K,) and to other than a horse, (S,) Whose whole head, as distinct from his body, is white; like أَرْخَمُ: (S:) or whose face is covered by whiteness: (K:) or having a blaze covering his face, and wide: (M, TA;)fem. غَشْوَآءُ, applied to a goat. (S, K.)مَغْشِىٌّ عَلَيْهِ Swooning; i. e. senseless; (MA, PS;)having the affection denoted by the phrase غُشِىَ عَلَيْهِ [q. v.]. (S, MA, Mgh, Msb, K.)"

المعجم العربي الإنجليزي

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غص

غص1 غَصَّ, (Msb, MF,) sec. Pers\. غَصِصْتَ, (S, Msb, K,) and غَصَصْتَ, (Msb, K,) the latter extr., (TA, [see 1 in art. عض,]) aor. ـَ (S, Msb, K,) when the sec. Pers\. of the pret. is غَصِصْتَ, (Msb,) and يَغُصُّ, (Msb, TA,) when the sec. Pers\. of the pret. is of the other form mentioned above, (Msb,) inf. n. غَصَصٌ, (S, K,) or غَصٌّ, (Msb,) or the former when the aor. is يَغَصُّ, and the latter when the aor. is يَغُصُّ, (TA,) His throat, or fauces, became choked, or obstructed, (S, K, MF,) by food: (S, Msb, MF:) [as also, app., ↓ اِغْتَصَّ:] accord. to some of those skilled in the science of lexicology, you say غَصَّ when it is by food, and شَرِقَ when it is by beverage, [or by the spittle, and water, and the like, (see art. شرق,)] and شَجِىَ when it is by a bone, and جَرِضَ when it is with spittle; but every one of these is sometimes used in the place of any other: (MF:) and [thus] you say also, غَصَّ بِالمَآءِ, meaning, his throat, or fauces, became choked, or obstructed, by the water; or the water stopped therein, and he was hardly able to swallow it. (TA.) b2: [Hence,] غَصَّ بِرِيقِهِ [lit., His throat, or fauces, became choked by his spittle;] meaning, (tropical:) he died. (TA.) b3: Hence, also, غَصَّ بِالغَيْظِ (tropical:) [He was, or became, choked with wrath, or rage]. (Msb.) b4: [And غَصَّ, alone, seems to signify (assumed tropical:) He became grieved, or disquieted in mind; like as does شَجِىَ (q. v.): and it seems to be indicated in the CK that ↓ اغتصّ signifies the same: see غُصَّةٌ.] b5: [Hence also,] غَصَّتْ بِنَا الأَرْضُ (assumed tropical:) The land became straitened [as though it were choked] by us. (TA.) And غَصَّ المَجْلِسُ بِأَهْلِهِ (assumed tropical:) [The sitting-place became straitened, or choked, or choked up, by its people]; as also ↓ اغتصّ. (TA.) 4 اغصّهُ, (S, Msb, TA,) inf. n. إِغْصَاصٌ, (TA,) He (a man, S, Msb) caused his throat, or fauces, to be choked, or obstructed, (S,) by food; (Msb;) syn. أَشْجَاهُ [which has the above-mentioned meaning and also another to he found below]. (TA.) [And It (food &c.) choked him.] b2: Hence, اغصّهُ بِالغَيْظِ (tropical:) [He (a man) caused him to become choked with wrath, or rage]. (Msb.) b3: [Hence also,] اغصّهُ بِرِيقِهِ [lit., He caused his throat, or fauces, to become choked by his spittle;] meaning, (assumed tropical:) He caused him to become grieved, or disquieted in mind; (A, TA;) [like أَشْجَاهُ: and it seems to be indicated in the CK that اغصّهُ without any addition signifies the same: see غُصَّةٌ.] b4: [Hence also,] اغصّ عَلَيْنَا الأَرْضَ (assumed tropical:) He made strait to us the land. (K, TA.) 8 إِغْتَصَ3َ see 1, in three places.غُصَّةٌ A thing lying across in the throat, or fauces, so as to cause a choking, or an obstruction, thereof; (IDrd, A, * K;) a thing by which one has his throat, or fauces, choked, or obstructed; (TA;) food by which one has his throat, or fauces, choked, or obstructed; (Msb;) i. q. شَجًا; (S, K;) [which has another meaning that will be found below; and both these meanings may be intended by it in the S; but in the K, the latter only seems to be intended; for there, between it and the explanation which is here first given, we find intervening the pl., and also, in the CK, the words وَقَدْ اَغْصَصْتُهُ فاغْتَصَّ;] a thing by which one is choked (شَجًا يُغَصُّ بِهِ, Lth, JK, TA) in the حَرْقَدَة [meaning the head of the windpipe], (Lth, TA,) or in the throat, or fauces: (JK:) pl. غُصَصٌ. (S, Msb, K.) It is said in the Kur [lxxiii. 13], وَطَعَامًا ذَا غُصَّةٍ (TA) And food that sticks fast, (Bd,) or by which one is choked, (Jel,) in the throat, or fauces. (Bd, Jel.) b2: And hence, (tropical:) Choking wrath or rage. (Msb.) b3: [and (assumed tropical:) Grief, or disquietude of mind; a signification often occurring; and app. intended by the explanation شَجًا in the K. See what is said on this point above.] b4: Hence also, غُصَصُ المَوْتِ [The chokings, or strangulations, of death: the deathrattles: or (assumed tropical:) the agonies of death]. (TA.) غَصَّان: see what next follows.غَاصٌّ A man having his throat, or fauces, choked, or obstructed, (S, Msb, * K,) by food; (S, Msb;) as also ↓ غَصَّان. (S [in two copies of which it is written غَصَّانُ], K [in two copies of which it is written غَصَّانٌ], Msb [in my copy of which, as well as in the TA, it is without any final syll. sign].) b2: And [hence,] غَاصٌّ بِالقَوْمِ (assumed tropical:) An abode, or a place of alighting, filled [and as it were choked up] with the company of men; (S, A, K;) and in like manner a mosque; as also ↓ مُغْتَصٌّ. (A.) مُغْتَصٌّ: see what next precedes.

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غصب

غصب1 غَصَبَهُ, (S, A, Msb, K,) aor. ـِ (Msb, K,) inf. n. غَصْبٌ; (S, Mgh, Msb;) and ↓ اغتصبهُ; (S, Msb, K;) He took it wrongfully, unjustly, or injuriously; (S, A, Mgh, K;) or by force; (Mgh, Msb;) مِنْهُ and عَلَيْهِ [i. e. from him], both meaning the same. (S.) الغَصْبُ repeatedly occurs in the traditions, signifying The taking another's property wrongfully, unjustly, injuriously, or by violence. (L.) But as employed in law, it means The taking property that has a price and is forbidden, without the permission of its owner, without stealthiness: therefore it does not rightly apply in the case of an animal that has died a natural death or not been slaughtered according to the law, because it is not property; nor in the case of the free person, in like manner; nor in the case of the wine of the Muslim, because it has not a price; nor in the case of the property of him with whom one is at war, because it is not forbidden; the saying “ without the permission of the owner ” precludes the trust, or deposit; and the saying “ without stealthiness ” excludes theft. (KT.) b2: One says also, غَصَبْتُهُ مَالًا and غَصَبْتُ مِنْهُ مَالًا I took property from him [wrongfully, &c., or] by force. (Msb.) b3: And غَصَبَهَا نَفْسَهَا (Msb, TA) and نفسها ↓ اغتصبها (Msb) (tropical:) He violated her; forced her; had connection with her against her will; (TA;) or constuprated her by force. (Msb.) b4: And غَصَبَ فُلَانًا عَلَى الشَّىْءِ (K, TA) and ↓ اغتصبه (TA) He compelled such a one by force to do the thing. (K, TA.) b5: and غَصَبَ الجِلْدَ, (K, TA,) inf. n. as above, (TA,) (assumed tropical:) He removed from the skin its hair and its fur by plucking and peeling, without subjecting it to the process termed عَطْنٌ, in the tan, and without إِغْمَال [i. e. burying it] in moist earth, (K, TA,) or [soaking it in] urine [to loosen the hair and fur], and without folding it up: so Az heard it expl. by the Arabs. (TA.) 3 غاصبهُ إِيَّاهُ, accord. to Freytag, signifies He took it from him by violence: but for this he has not named any authority.]8 إِغْتَصَبَ see 1, in three places. b2: One says also, of a woman, اُغْتُصِبَتْ نَفْسَهَا, meaning (tropical:) She was constuprated by force; (A, Mgh, Msb;) as also اُغْتُصِبَتْ عَلَى نَفْسِهَا. (Msb.) غَصْبٌ and ↓ مَغْصُوبٌ A thing taken wrongfully, unjustly, injuriously, (S, Mgh,) or by force: (Mgh, Msb:) the former originally an inf. n. (Msb.) غَاصِبٌ One taking, or who takes, a thing wrongfully, unjustly, injuriously, (TA,) or by force: pl. غُصَّابٌ. (Msb.) مَغْصُوبٌ: see غَصْبٌ. b2: مَغْصُوبٌ لَهُ and مِنْهُ A man from whom a thing has been taken [wrongfully, unjustly, injuriously, or] by force. (Msb.)

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غصن

غصن1 غَصَنَهُ, aor. ـِ (K, TA,) inf. n. غَصْنٌ, (TA,) He drew it to him, or towards him; namely, a غُصْن [or branch]: (K, TA:) from El-Kanánee. (TA.) b2: And He took it; namely, a thing: (K, TA:) or he cut it off: (S, K:) or it signifies also he cut it off, namely, a غُصْن, and took it. (TA.) b3: And غَصَنَ فُلَانًا عَنْ حَاجَتِهِ, (K, TA,) aor. ـِ and غَصُنَ, (TA,) He turned, or turned away, and withheld, such a one from the object of his want: (K, TA:) Az says that it was thus read to him by El-Mundhiree in the “ Nawádir ” of IAar; but that, accord. to Sh, it is [غَضَنَ, i. e.] with ض; and this is correct: (TA:) the former is a mistake. (TA in art. غضن.) 2 غَصَّنَ see the next paragraph.4 اغصن الشَّجَرُ, (A in art. فرش,) inf. n. إِغْصَانٌ, The trees put forth branches. (KL.) b2: and اغصن, and ↓ غصّن, said of a bunch of grapes (عُنْقُود), It was, or became, large (كَبُرَ, thus in some of the copies of the K, in other copies كَثُرَ, but the former is the right, TA) in its berries: (K:) or somewhat large therein. (TA.) غُصْنٌ A branch from the stem [or from another branch] of a tree; of the slender thereof as well as of the thick: (K:) [sometimes signifying a twig, or shoot:] pl. [of pauc.] أَغْصَانٌ and [of mult.] غُصُونٌ and غِصَنَةٌ. (S, K.) غُصْنَةٌ [A branchlet; and a small twig or shoot;] a small غُصْن. (K.) أَغْصَنُ A bull having a whiteness in his tail. (K.)

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غض

غض1 غَضَّ طَرْفَهُ, (S, A, Msb, K,) aor. ـُ (Msb, * TA,) [and يَغْضُضْ may be used, in the dial. of El-Hijáz, instead of its contracted form يَغُضَّ,] imp. غُضَّ, (S, A,) in the dial. of Nejd, (S,) and اُغْضُضْ, in the dial. of El-Hijáz, (S,) inf. n. غَضٌّ (Msb, K) and غِضَاضٌ, with kesr, (A, K,) and غَضَاضٌ and غَضَاضَةٌ, with fet-h, (K,) He lowered his eye, or eyes; (S, A, Msb, K;) as also غَضَّ مِنْ طَرْفِهِ; (Msb;) [the من being redundant, accord. to some; but see what is said on this point below:] and he contracted his eye, or eyes; syn. كَسَرَهُ; [so as to wrinkle the lids;] or he blinked; i. e. he contracted his eyelids, or drew them near together, and looked: [this signification is very common:] and he contracted (كَسَرَ) his eye, or eyes, and looked towards the ground, not opening his eye [or eyes]: and sometimes it indicates a state of abasement. (TA.) Also غَضَّ alone, inf. n. غَضَاضَةٌ, He contracted his eyelids; like أَغْضَى: he looked languishingly. (TA.) It is said in the Kur [xxiv. 30], قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ, in which some of the grammarians hold من to be redundant; but the meaning is obvious, i. e. [Say thou to the believers] that they shall abridge their look, or view, from what is prohibited to them: (Sgh:) or that they shall restrain somewhat of their look, or view. (TA.) b2: [And hence,] (assumed tropical:) He bore with forgiveness and silence what was disagreeable, or hateful, or evil. (S, A, K.) b3: غَضَّ صَوْتَهُ, (Msb,) or مِنْ صَوْتِهِ, (S, TA,) or both, (Msb,) in like manner signifies He lowered his voice. (S, Msb.) It is said in the Kur [xxxi. 18], وَاغْضُضْ مِنْ صَوْتِكَ, (S, A,) i. e. And lower thy voice: or diminish the loudness of thy voice. (TA.) b4: غَضَّ مِنْ لِجَامِ فَرَسِهِ He lowered the rein of his horse, in order to lessen his sharpness of temper. (A, TA. *) b5: غَضَّ مِنْهُ, (S, Msb, K,) aor. ـُ (S, TA,) inf. n. غَضٌّ (Msb, TA) and غَضَاضَةٌ, (Msb,) He lowered and lessened his estimation, dignity, or rank: (S, K, TA:) or he detracted from his reputation; or attributed or imputed to him, charged him with, or accused him of, a vice, fault, or the like: (Msb:) and, inf. n. غَضَاضَةٌ, he disdained it, or scorned it; as also مِنْهُ ↓ اغتضّ. ('Alee Ibn-Hamzeh, TA.) b6: Also غَضَّهُ, (K,) aor. as above, inf. n. غَضٌّ, (TA,) He lessened it, diminished it, or made it defective or deficient; (K, TA;) and so ↓ غَضْغَضَهُ, (K,) inf. n. غَصْغَضَةٌ. (TA.) You say غَضَضْتُ السِّقَآءَ I lessened, diminished, or made defective or deficient, [the contents of] the skin. (Msb.) and المَآءَ ↓ غَضْغَضْتُ I lessened, &c., the water. (S.) And ↓ فُلَانٌ بَحْرٌ لَا يُغَضْغَضُ Such a one is a sea, or great river, that will not be lessened, &c.: (S:) or that will not become exhausted. (Har p. 418.) [See also R. Q. 1 below, and R. Q. 2.] and [you make the former verb doubly trans., saying,] مَا غَضَضْتُكَ شَيْئًا I have not abridged thee, deprived thee, or defrauded thee, of anything. (TA.) and لَا أَغُضُّكَ دِرْهَمًا I will not abridge thee, deprive thee, or defraud thee, of a dirhem. (TA.) You also say, غَضَّ مِنَ الشَّعَرِ He shortened the hair. (M in art. قصر.) And [in like manner] one says, غَضَّ مِنْ رَأْسِهِ, i. q. طَمَّ رَأْسَهُ. (K voce طَمَّ, q. v.) b7: Also He broke it (i. e. a branch, or stick, or the like,) but did not break it thoroughly; (L, K, TA;) and so ↓ غضّضهُ. (L, TA.) b8: And غَضَضْتُهُ also signifies I withheld, restrained, or prevented, it; whatever it were. (S.) [Hence the phrase in the Kur xxiv, 30, accord. to an explanation given above.] You say غَضَّ العَذْلَ, or المَلَامَةَ, aor. as above, inf. n. غَصٌّ, He withheld blame. (Lth.) And you say to a rider, in asking him to stop a little where you are, غُضَّ سَاعَةً, (TA,) and اُغْضُضْ لِى سَاعَةً, (A, TA,) i. e. Restrain for me thy beast, and stop, or pause, where I am, a while. (A, TA.) A2: غَضَّ, [first Pers\. غَضَضْتُ,] aor. ـِ (Msb;) or the first Pers\. is غَضِضْتُ and غَضَضْتُ, (S, K,) and the aor. of each is يَغَضُّ; (K;) or, accord. to the T, some say غَضِضْتَ, aor. ـَ and some say غَضَضْتَ, aor. ـَ (IB, TA;) but the latter of these requires consideration; (TA;) inf. n. غُضُوضَةٌ (IAar, S, K) and غَضَاضَةٌ; (S, K;) or the former only, accord to Alee Ibn-Hamzeh; but the saying بَضَاضَةٌ and بُضُوضَةٌ, to denote the quality of that which is termed بَضٌّ, strengthens what J says [in the S] with respect to غَضَاضَةٌ; (IB;) It (a thing) was, or became, fresh, juicy, sappy, moist, not flaccid. (S, Msb:) or flourishing and fresh; or luxuriant: (IAar:) or beautiful and bright: (K:) and غَضَّتْ, aor. ـِ and تَغَضُّ, inf. n. غَضَاضَةٌ and غُضُوضَةٌ, said of a woman, (tropical:) she was, or became, fine-skinned, or thin-skinned, so that the blood appeared [through the skin]. (Lh, TA.) 2 غضّض: see 1, latter half.A2: Also, inf. n. تَغْضِيضٌ, He ate what is termed غَضّ, (K, TA,) i. e. the طَلْع [or spadix of a palm-tree]: (TA:) or he became thin-skinned, and plump, and soft, or tender: (O, K:) or he became affected with languor and abasement; (K, TA;) or, as in the Tekmileh, with softness, or tenderness. (TA.) 7 انغضّ الطَّرْفُ i. q. انْغَمَضَ: (S, TA:) [or the former more probably signifies The eye, or eyes, became contracted: and the latter, the eye, or eyes, became closed.]8 إِغْتَضَ3َ see 1, near the middle. R. Q. 1 غَضْغَضَهُ, inf. n. غَضْغَضَةٌ: see 1, near the middle, in three places.A2: عَضْغَضَ [inf. n. as above] is also intrans. (TA.) See R. Q. 2. b2: It likewise signifies It (for instance a sea, or a large river, TA) became scanty, or little in quantity, and sank into the earth, or disappeared in the earth; or became scanty, or little in quantity; or decreased: (K, TA:) or went away. (TA.) In the TS, the inf. n. is expl. by غَيْظ, which is an abominable mistake for غَيْض. (TA.) b3: and غَضْغَضَةٌ also signifies A man's speaking indistinctly. (TA.) b4: And The boiling of a cooking-pot. (IKtt, TA.) R. Q. 2 تغَضْغَضَ It (water, and a sea, or great river, S) decreased, diminished, lessened, or became defective, or deficient; (S, K;) as also ↓ غَضْغَضَ, (TA,) inf. n. غَضْغَضَةٌ. (Msb.) Yousay, مَاتَ فُلَانٌ بِبِطْنَتِهِ لَمْ يَتَغَضْغَضْ مِنْهَا شَىْءٌ Such a one died with his property abundant, (S,) or complete; nothing thereof having been given away by him; a prov. relating to the death of the niggard. (A 'Obeyd.) And 'Amr Ibn-El-'As said, alluding to the death of Ibn-'Owf. خَرَجْتَ مِنَ الدُّنْيَا بِبِطْنَتِكَ وَلَمْ تَتَغَضْغَضْ مِنْهَا شَيْئًا, meaning Thou hast died with thy religion unimpaired: (A 'Obeyd:) i. e. he had not been occupied with any office of authority or administration where by his recompense might be diminished. (Az.) Yousay also مَطَرٌ لَا يَتَغَضْغَضُ Rain that will not cease (TA.) غَضٌّ Fresh; juicy; sappy: moist; not flaccid; (S, Msb, K;) applied to a thing, (S, Msb,) whatever it be; (TA;) as also ↓ غَضِيضً. (S. K,) Hence the trad. مَنْ سَرَّهُ أَنْ يَقْرَأُ القُرْآنَ غَضًّا كَمَا نَزَلَ فَلْيَقْرَأْ قِرَآءَةَ ابْنِ أَمِّ عَبْدٍ [He who is rejoiced or pleased, to read the Kur-an freshly, who as it descended, let him read according to the reading of Ibn-Umm-'Abd]. (TA.) b2: A calf recently born: pl. غِضَاضٌ. (K.) b3: Anything (S) beautiful and bright; (S, K;,) as (assumed tropical:) youth, and the like: (S;) or غَضٌّ applied to youth, and غَضَّةٌ applied to a woman, (tropical:) i. q. بَضٌّ and بَضَّةٌ thinskinned, or fine-skinned, and plump: &c. j: (A:) or the latter, applied to a woman, (tropical:) thin-shinned, or fine-skinned, so that the blood appears [though the skin]; (Lh:) and ↓ غَضِيضَةٌ also is thus applied like غَضَّةٌ. (TA.) You say also, شَىْءٌ بَضٌّ غَضٌّ, and ↓ بَاضٌّ غَاضٌّ A thing fresh, &c., and beautiful and bright; [in a flourishing condition;] not changed, or altered [for the worse]. (TA.) and نَبْتُ غَضٌّ A [fresh and flourishing and] tender plant. (TA.) And ظِلٌّ غَضٌّ (assumed tropical:) Shade which the sun has not reached; like a plant which the sun has not reached. (TA.) b4: The spadix of a palm-tree; syn. طَلْعٌ; as also ↓ غَضِيضٌ: (IAar:) or both signify a tender طَلْع: (K:) or a tender طَلْع when it appears: (TA:) or the latter, a طَلْع when it appears: (As, S:) or the same, fruit when it first comes forth. (TA.) غُضَّةٌ: see غَضَاضَةٌ.A2: Also A sufficiency of the means of subsistence; like غُبَّةٌ. (TA in art. غب.) غَضِيضٌ, applied to an eye, or eyes, (طَرْف,) Lowered: (A, TA:) contracted: having the lids contracted, or drawn near together, and so looking: contracted, and looking towards the ground: (TA:) languishing: (K, TA:) and so ↓ مَغْضُوضٌ, in all these senses: (TA:) and the former, so applied, [and app. the latter also,] having the eyelids relaxed, or flaccid. (TA.) You say, ظَبْىٌ غَضِيضُ الطَّرْفِ A gazelle having languishing eyes. (S.) And إِنَّكَ لغَضِيضُ الطَّرْفِ نَقِىُّ الظرْفِ, meaning (assumed tropical:) [Verily] thou art faithful, not treacherous; by الظَّرْف being meant وِعَاؤُهُ. (TA.) b2: [Lowered and lessened in estimation, dignity, or rank: (see غَضَّ مِنْهُ:)] defective or deficient [in good qualities]; (K;) and, in consequence thereof, (TA,) low, mean, or vile: (A, K:) pl. أَغِضَّةٌ (K) and أَغِضَّآءُ. (TA.) b3: Lessened; diminished; made defective or deficient. (TA.) A2: See also غَضٌّ, in three places.غَضَاضَةٌ, [an inf. n., of which the verb is not mentioned in senses agreeing with those here following,] (S, A, K,) and ↓ غَضِيضَةٌ and ↓ مَغَضَّةٌ (IAar, K) and ↓ غُضَّةٌ, (Ibn- 'Abbád, K,) A defect, an imperfection, a fault, a vice, or the like: and lowness, meanness, or vileness: (S, A, Mgh, K:) and the first, [or all,] languor, or want of power. (TA.) You say, لَيْسَ عَلَيْكَ فِى هٰذَا الأَمْرِ غَضَاضَةٌ There is not, or will not be, charged against thee, in, or with respect to, this affair, lowness, &c.; or any defect, &c.; (S, TA;) or languor, or want of power. (TA.) And ↓ مَا أَرَدْتُ بِدٰلِكَ غَضِيضَةَ فُلَانٍ, and ↓ مَغَضَّتَهُ, I desired not, or meant not, thereby, to attribute any defect, imperfection, fault, vice, or the like, to such a one. (IAar.) غَضِيضَةٌ: see غَضَاضَةٌ, in two places.غَاضٌّ: see غَضٌّ.مَغَضَّةٌ: see غَضَاضَةٌ, in two places.مَغْضُوضٌ: see غَضِيضٌ.

المعجم العربي الإنجليزي

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غضب

غضب1 غَضِبَ عَلَيْهِ, (S, Msb, K,) [aor. ـَ inf. n. غَضَبْ (S, Msb, K *) and مَغْضَبَةٌ, (S, K, *) He was angry with him; (MA, K, * PS, &c.;) and ↓ تغضّب عليه signifies the same. (Msb.) [See الغَضَبُ below.] And غَضِبَ مِنْ لَاشَىْءٍ i. e. [He was angry] for nothing; meaning, for no cause. (Msb. [لاشىء, in a case of this kind, is regarded as one word, and is therefore as above, not لَا شَىْءِ: see p. 1626, third col.]) b2: غَضِبَ لَهُ (meaning He was angry with another person for his sake, or on his account, TA) is said when the person [on whose account the anger is excited] is living: and غَضِبَ بِهِ, when he is dead: (S, A, Msb, K:) so says El-Umawee, and El-Ahmar says the like. (S.) b3: [And you say, غَضِبَ فِى اللّٰهِ He was angry for the sake of God.] b4: And غَضِبَتِ الفَرَسُ عَلَى اللِّجَامِ (tropical:) The mare champed upon the bit. (TA.) Abu-n-Nejm says, تَغْضَبُ أَحْيَانًا عَلَيا للِّجَامِ كَغَضَبِ النَّارِ عَلَى الضِّرَامِ (tropical:) [She champs, sometimes, upon the bit, like the fierce burning of the fire upon the quickly-kindling fragments of firewood]. (A, TA.) [See also 5, last sentence.]A2: غُضِبَ, like عُنِىَ [pass. in form]; and غَضِبَ; (K, TA;) the former of which is the more usual; (TA;) He had the disease termed غُِضَاب [q. v.]. (K, TA.) b2: And غضبت عَيْنُهُ, with fet-h and kesr [i. e., app., غَضِبَتْ; or “ with fet-h and kesr ” may be a mistranscription for “ with damm and kesr,” so that the verb may be غُضِبَتْ; His eye had in it what are termed غُِضَاب]. (TA.) 3 غَاضَبْتُهُ I made him angry, he also making me angry. (K.) b2: And I broke off from him, or quitted him, in anger, or enmity. (S, K.) ذَهَبَ مُغَاضِبًا, in the Kur [xxi. 87], means He went away, breaking off from his people, or quitting them, in anger, or enmity. (S.) 4 اغضبهُ He angered him, or made him angry. (S, * Msb, * K.) 5 تغضّب He became angered or angry: (S:) or he was angry somewhat after [having been so] somewhat. (Ham p. 522.) See also 1, first sentence. b2: And تغضّبت القِدْرُ (tropical:) The cooking-pot boiled fiercely عَلَى اللَّحْمِ [upon the flesh-meat]. (TA.) غَضْبٌ (S, K) Red (S) intense in redness: (S, K:) you say أَحْمَرُ غَضْبٌ: so says ISk: (S:) or غَضْبٌ signifies أَحْمَرُ غَضْبٌ (K) i. e. red that is dense, or deep: (TK:) or أَحْمَرُ [i. e. red], applied to anything: and غَلِيظٌ [i. e. thick, &c.]. (TA.) A2: Also, and ↓ غَضْبَةٌ, A hard rock (K, TA) set, or fixed, in a mountain, and differing therefrom: (TA:) or the latter signifies thus: or a hard, round, rock. (O.) A3: And الغَضْبُ signifies The lion: and the bull: as also [in the latter sense, or perhaps in both senses,] ↓ الغَضُوبُ. (K.) غَضَبٌ an inf. n. of غَضِبَ [q. v.]. (S, Msb, K.) الغَضَبُ is The contr. of الرِّضَى: (K, TA:) it is variously defined: some say that it is a state of excitement of the blood of the heart for the purpose of revenge: some say that pain on account of anything reparable is غَضَب; and for anything irreparable, أَسَف: some say that it [is a passion which] includes all that is evil; wherefore the Prophet, to a man who asked of him a precept, said, لَا تَغْضَبْ: and some say that الغَضَب is [a passion] accompanied by an eagerness to obtain revenge; and الغَمّ is accompanied by despair of obtaining it: (TA: [see also غَيْظٌ:]) there is a غَضَب that is commended, and a غَضَب that is discommended; the former being that which is for the sake of religion and truth, or right; and the latter being that which is in a wrong case: and the غَضَب of God is his disapproving of the conduct of him who disobeys Him, and whom He will therefore punish. (Ibn- 'Arafeh, TA.) غَضِبٌ: see غَضْبَانُ.غَضْبَةٌ A single fit of غَضَب [or anger]. (O.) A2: See also غَضْبٌ. b2: Also An [eminence of the kind termed] أَكَمَة. (L, TA.) b3: And A بَخَصَة (K, TA, in the CK بَخْصَة), or protuberance [of flesh], above, or beneath, the eyes, in the form of a flatulent tumour, (TA,) or in the upper eyelid, produced by nature: (K, TA:) so in the M. (TA.) b4: And A thing resembling a دَرَقَة, (K, TA,) i. e. a shield, (TA,) of the hide of the camel, (K, TA,) one part of which is folded over another. (TA.) b5: And A [garment of the kind called] جُبَّة made of the hides of camels, and worn for fighting. (O.) b6: Also The skin of a mountain-goat advanced in age. (K.) The skin of a fish. (K.) The skin of the head. (K.) And The skin of the part between the horns of a bull. (K.) b7: and A patch of the small-pox: so in the saying, أَصْبَحَ وَاحِدَةً مِنَ الجُدَرِىِّ جِلْدُهُ غَضْبَةً [His skin became one patch of the small-pox]: (O:) like غَضْنَةٌ. (S in art. غضن.) غُضَبَةٌ: see غَضْبَانُ.غَضْبَى fem. of غَضْبَانُ [q. v.]: (S, Msb, K:) and pl. thereof. (S.) [See also غَضُوبٌ.]A2: It is also said by J, (K, TA,) and [before him] by EzZejjájee, and also [after him] by ISd, (TA,) to be a name for A hundred camels, and not to have tenween, nor the article ال: but this is a mistake for غَضْيَا. (K, TA.) القُوَّةُ الغَضَبِيَّةُ [The irascible faculty]. (KT, in explanation of التَّهَوُّرُ.) غَضْبَانُ (S, Msb, K) [and, in the dial. of BenooAsad, as is implied by the fem. in that dial. mentioned in what follows, غَضْبَانٌ,] and ↓ غَضِبٌ and ↓ غَضُوبٌ [which is both masc. and fem.] and ↓ غُضُبٌّ (K) and ↓ غُضُبَّةٌ (S, K) and ↓ غَضُبَّةٌ and ↓ غَضَبَّةٌ, (K,) or the last, accord. to MF, is ↓ غُضَبَةٌ, (TA,) are epithets applied to an angry man: (K:) [the first seems often to signify simply Angry, like غَضِبٌ; but accord. to SM,] all these epithets signify quickly, or soon, angry [as غُضُبَّةٌ is said in the S to signify, on the authority of As]: (TA:) the fem. of the first word is غَضْبَى, (S, Msb, K,) and (in the dial. of Benoo-Asad, S) غَضْبَانَةٌ, (S, K,) which is seldom used; (K;) and غَضُوبٌ is also used as a fem. epithet [as stated above], (K,) and has an intensive signification: (TA:) pl. (of the first word, Msb) غِضَابٌ (Msb, K) and (likewise of the first) غَضْبَى (S) and غُضَابَى (S, K) and غَضَابَى. (Msb, K.) غُضُبٌّ: see the next preceding paragraph.غُضُبَّةٌ and غَضُبَّةٌ and غَضَبَّةٌ: see غَضْبَانُ.غِضَابٌ and غُضَابٌ Motes (قَذًى) in the eye: (K, TA:) or, as in one copy of the K, [and in the O,] in the eyes. (TA.) b2: And A certain disease; (K, TA;) or so the latter word; (O;) an eruption in the skin; but not small-pox: (TA:) or (so accord. to the TA, but in the CK “ and ”) small-pox. (K, TA.) غَضُوبٌ: see غَضْبَانُ. b2: Also Stern, or austere, in look, or countenance; applied to a woman: (S, O, K:) and in like manner applied to a she-camel: (O, K:) or thus applied to a she-camel: and also signifying a company of women. (TA.) b3: And A malignant serpent. (O, K.) b4: See also غَضْبٌ.غُضَابِىٌّ A man (TA) perturbed (كَدِرٌ) in social intercourse and in comportment. (K. [For وَالمُخَالَفَةِ in some copies of the K, I read وَالمُخَالَقَةِ, as in other copies.]) الأَغْضَبُ The part between the penis and the thing. (K.) مَغْضُوبٌ عَلَيْهِ [An object of anger]. By المَغْضُوبِ عَلَيْهِمْ in the Kur [ch. i. last verse], are meant The Jews. (O, TA.) A2: مَغْضُوبٌ also signifies Having [the disease called غِضَاب, i. e.] the smallpox. (O, TA.)

المعجم العربي الإنجليزي

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غضر

غضر1 غَضُرَ, aor. ـُ inf. n. غَضَارَةٌ, It (anything) was, or became, soft, or tender. (TA. [See also the inf. n. below; and see the part. n., غَضِيرٌ; and غَضِرٌ.]) b2: And غَضِرَ, aor. ـَ inf. n. غَضَرٌ, He (a man) became rich, wealthy, or abounding in property. (Msb.) You say, غَضِرَ بِالمَالِ, (K. TA,) and in like manner, بِالسَّعَةِ وَالأَهْلِ, aor. ـَ inf. n. غَضَرٌ and غَضَارَةٌ: (TA;) as also غُضِرَ, like عُنِىَ; (IKtt, TA;) He (a man, TA) had abundance of the goods, conveniences, or comforts, of life; (K, TA;) [or he was, or became, rich in wealth and family;] after having been poor. (K, TA.) A2: غَضَرَهُ اللّٰهُ, (S, Msb, K,) aor. ـُ (Msb, TA,) inf. n. غَضْرٌ, (Msb, K,) God made him to be rich, wealthy, or abounding in property: (Msb:) to enjoy a pleasant life: (S:) or to have abundance of the goods, conveniences, or comforts, of life. (K, TA.) A3: غَضِرَ, with kesr, said of a place, It had in it red clay or earth: so says Az. (O.) A4: غَضَرَ عَنْهُ, aor. ـِ (S, O, K, TA,) inf. n. غَضْرٌ [and ↓ مَغْضَرٌ likewise, accord. to a verse of Ibn-Ahmar as cited in the O and TA, but accord. to the reading of that verse in my copies of the S, it is ↓ مَغْضِرٌ, app., if correct, a n. of place]; as also غَضِرَ; (TA;) He turned aside or away, or deviated, from it, or him; (S, O, K, TA;) and so ↓ تغضّر. (O, K.) One says, مَا غَضَرْتُ عَنْ صَوْبِى I did not deviate from my course. (TA.) b2: غَضَرَ عَلَيْهِ, (K. TA,) aor. ـِ inf. n. غَضْرٌ, (TA,) i. q. عَطَفَ (K, TA) [app. as meaning He turned against him, for it is added] and مَالَ. (TA.) b3: And مَاغَضَرَ عَنْ شَتْمِىَ He did not hold back, or refrain, from reviling me. (TA.) A5: And غَضَرَهُ, (S, K, TA,) aor. ـِ inf. n. غَضْرٌ, (TA,) It, or he, withheld, or prevented, him. (S, K, TA.) One says, أَرَدْتُ أَنْآتِيَكَ فَغَضَرَنِى أَمْرٌ [I desired to come to thee, and] an affair withheld, or prevented, me. (TA.) A6: And غَضَرَ الشَّىْءَ He cut off the thing, (K, TA,) لَهُ [for him]. (TA.) You say, غَضَرَ لَهُ مِنْ مَالِهِ He cut off a portion for him from his property. (K.) A7: And غَضَرَ الجِلْدَ He tanned well the skin. (TA.) 2 حَمَلَ فَمَا غَضَّرَ He charged, and was not cowardly, and did not fall short of what was requisite. (TA.) 5 تَغَضَّرَ see the first paragraph.8 اُغْتُضِرَ he died being a youth, or young man, in a sound state: (K, TA:) like اُخْتُضِرَ. (TA.) [See also 8 in art. غرض.] Q. Q. 1 غَضْوَرَ He (a man, TA) was angry. (O, K.) مَا نَامَ لِغُضْرٍ is expl. as meaning He hardly, or scarcely, slept; but is said to be with ع and ص, and has been thus mentioned before [in art. عصر]. (TA.) غَضِرٌ: see غَضِيرٌ. b2: One says also عَيْشٌ غَضِرٌ مَضِرٌ An easy and a plentiful life: (K, * TA:) مضر being here an imitative sequent to عضر. (TA.) b3: And غَضِرُ النَّاصِيَةِ applied to a man, (O, K,) and غَضِرَةُ النَّاصِيَةِ applied to a beast (دَّابَّة), (O, Msb, K,) Blest, fortunate, or abounding in good or advantage or utility. (O, Msb, K.) A2: See also غَضْرَآءُ, in two places.غَضْرَةٌ A certain plant. (K, TA.) Hence the prov. يَأْكُلُ غَضْرَةً وَيَرْبِضُ حَجْرَةً [He eats ghadrah, and lies down aside]. (TA. [See also حَجْرَةٌ.]) غَضْرَآءُ: see غَضَارَةٌ, in six places.A2: Also Earth, or land, (أَرْضٌ, K,) or a piece, or portion, of clay or earth, (طِينَةٌ, S, Msb,) good, or fertile. (طَيِّبَةٌ, K,) green, or of a dark or an ashy dust-colour: (خَضْرَآءُ عَلِكَةٌ: S, Msb, K:) and land in which is clay, or soil, of a good kind, without sand, or without salt earth; (K, TA;) as also ↓ غَضِيرَةٌ or ↓ غَضِرَةٌ, accord. to different copies of the K, the latter accord. to the L. (TA:) or, accord. to IAar, ↓ غَضِرٌ [in the TA غَضْرَآءُ, which is a mistranscription,] signifies a place having in it red clay or earth. (O.) One says, أَنْبَطَ فُلَانٌ بِئْرَهُ فِىغَضْرَآءَ(S, TA) i. e. Such a one produced the water of his well by digging in land of soft and good earth of which the water was sweet. (TA.) b2: And Land in which palm-trees will not grow until it is dug, (K, TA,) the upper part thereof consisting of white [soft stones, like dry pieces of clay, such as are termed] كَذَّان. (TA.) غَضَارٌ Clay that is cohesive, and أَخْضَر [i. e. green, or of a dark or an ashy dust-colour], (K,) or (O) of a good kind, without sand, or without salt earth; (O, K;) and so ↓ غَضَارَةٌ: (K:) or the latter signifies such clay itself: (Sh, O:) and the former signifies baked clay (Sh, O, K, TA) made of غَضَارَة, (Sh, O,) green, or of a dark or an ashy dust-colour, (أَخْضَرُ, O, TA,) which is suspended upon a human being as a preservative from the [evil] eye. (O, K, * TA. *) غَضْوَرٌ Sticky clay, (K, TA,) that adheres to the foot, which will hardly, or in nowise, go into it [app. by reason of its compactness]. (TA.) A2: And A species of trees [or plants], (K, TA,) dustcoloured, that grow large: n. un. with ة, (TA.) And (TA) A certain plant, (S, O, TA,) resembling the ثُمَام [or panic grass], (TA,) or of the species of أَسَل [or rushes], not beneficial, nor causing increase in the cattle; (AHn, O;) it is said that the cattle pasturing upon it do not form fat thereby, (O, TA, *) and that it does not dissolve in their stomachs: (O:) n. un. with ة. (AHn, O.) غَضِيرٌ Soft, or tender; (TA;) applied to a plant, or herbage; as also ↓ غَضِرٌ, and ↓ غَاضِرٌ; (O, TA;) all in this sense: (TA:) or so the first, applied to anything: (O, K, TA) or this signifies moist, juicy, or fresh: (AA, O:) and i. q. خَضِيرٌ [syn. with أَخْضَرُ i. e. green]. (K.) A2: See also غَضْرَآءُ.غَضَارَةٌ an inf. n., of غَضُرَ and of غَضِرَ. (TA.) [Used as a simple subst.,] Ease, comfort, and affluence; easiness of life: ampleness of the conveniences of life, or of the means of subsistence; plenty; (K, * TA;) prosperity; (TA;) plenty and prosperity; (S;) a plentiful and pleasant and easy state of life: (TA:) and ↓ غَضْرَآءُ signifies the same. (S.) One says, إِنَّهُمْ لَفِى غَضَارَةٍمِنَ العَيْشِ and من العيش ↓ فى غَضْرَآءِ, Verily they are in a plentiful and prosperous condition [of life]. (S.) Accord. to As, one should not say أَبَادَ اللّٰهُ خَضْرَآءَهُمْ, but ↓ اباد اللّٰه غَضْرَآءَهُمْ, meaning May God put an end to their prosperity, and their plentiful condition: (S:) but Ahmad Ibn-'Obeyd says that both of these phrases mean may God destroy the collective body of them: and another says, their clay of which they were created. (TA. [See also خَضْرَآءُ, voce أَخْضَرُ.]) One says also, عَيْشٍ ↓ إِنَّهُ لَفِى غَضْرَكَ and خَضْرَآءِ عَيْشٍ i. e. Verily he is in a plentiful condition of life. (TA.) And مِنْ خَيْرٍ ↓ إِنَّهُ لَفِى غَضْرَآءَ [Verily he is in an ample state of prosperity]. (TA.) A2: And, (O, K,) accord. to Lth, (O,) الغَضَارَةُ is an appellation of The قَطَاة [or sand-grouse]; (O, K;) but As disapproved this: (O:) [or] the قَطَاة is called ↓ الغَضْرَآءُ; and the pl. is الغَضَارِىُّ. (Msb.) A3: See also غَضَارٌ.A4: Of غَضَارَةٌ meaning A certain utensil, IDrd says, I do not think it to be genuine Arabic: (O, TA:) it signifies a large [bowl such as is termed] قَصْعَة: [app. from the Pers\. غَدَارَهْ:] pl. غَضَائِرُ. (Mgh.) غَضَارِىٌّ A species of locust; also called the جَرَاد مُبَارَك: a word of uncertain derivation. (Msb.) b2: Also pl. of غَضْرَآءُ mentioned near the end of the next preceding paragraph. (Msb.) الغَضَوَّرَ The lion. (Sgh, K.) غَاضِرٌ: see غَضِيرٌ.A2: Also Withholding, or preventing. (TA.) A3: And A skin well tanned. (AHn, S, O, K.) A4: And One who occupies himself early in the morning in the accomplishment of the objects of his want, or in his needful affairs. (AA, O, K.) مَغْضَرٌ and مَغْضِرٌ: see the first paragraph.مُغْضِرٌ: see the following paragraph.مَغْضُورٌ A man enjoying a pleasant life: (S:) blest; fortunate; abounding in good, or advantage, or utility: (Msb, K:) or in a state of ease, comfort, and affluence; or of plenty, or prosperity; (O, K, TA;) and of happiness: (TA:) as also ↓ مُغْضِرٌ: (K, TA:) pl. of the former مَغَاضِيرٌ, as well as مَغْضُورُونَ. (TA.)

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غضرف

غضرفغُضْرُوفٌ is syn. with غُرْضُوفٌ, (S and K &c. in art. غرضف, q. v.,) in [all of] its meanings: (K:) pl. غَضَارِيفُ. (O and TA in art. غرضف.)

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غضف

غضف1 غَضَفَهُ, (S, O, K,) aor. ـِ (K,) inf. n. غَضْفٌ, (TA,) He broke it, namely, a branch, or stick, or the like, (S, O, K, TA,) and a thing, (TA,) but not thoroughly. (S, O, TA.) [See also 2.]b2: And غَضَفَ أُذُنَهَ, (S, O, K,) aor. and inf. n. as above, (S, O,) He (a dog) relaxed his ear, and folded, or creased, it: (S, O, K, TA:) [see, again, 2:] or غَضَفَ أُذُنَهَ, inf. n. غَضْفَانٌ and غَضَفَانٌ, he (a dog) twisted his ear: and in like manner one says of the wind, [غَضَفَتْهَا,] i. e. it twisted it. (TA.) And غضَف الوِسَادَةَ He folded the pillow [so as to make creases in it]. (Ham p. 785. [But perhaps this is correctly ↓ غضّف: comp. its quasi-pass., 5.]) b3: غَضَفَتْ said of [wild] she-asses, (O,) or of a she-ass, (K,) aor. as above, (O, TA,) and so the inf. n., (TA,) signifies أَخَذَتِ الجَرْىَ أَخْذًا [as though meaning They, or she, restrained the running, i. e. their, or her, running; agreeably with what here follows]: (O, K, TA:) غَضَفَ, [for غَضَفَ مِنَ الجَرْىِ,] said of a horse &c., means he lessened, lit. took from, the rate of the running, (أَخَذَ مِنَ الجَرْىِ,) without reckoning: (L, TA:) Umeiyeh Ibn-Abee- 'Áïdh El-Hudhalee says, يَغُضُّ وَيَغْضِفْنَ مِنْ رَيِّقٍ (O, TA) meaning He (the ass) withholds somewhat of his running, (يَكُفُّ بَعْضَ جَرْيِهِ,) and they (the she-asses) lessen, lit. take from, the [or rather a] first, or former, rate of their running, (يَأْخُذْنَأَخْذًا مِنْ أَوَّلِ جَرْيِهِنَّ,) without reckoning: (Skr: see Kosegarten's “ Carmina Hudsailitarum,” p.189:) Skr says, in explanation of the citation above from Umeiyeh, that غَضْفٌ signifies the act of taking and lading out [with the hand] (أَخْذٌ and غَرْفٌ); and on one occasion he says, the taking easily; [adding,] one says, غَضَفَ فُلَانٌ مِنْ طَعَامٍ لَيِّنٍ [Such a one took, or laded out with his hand, from soft food]. (TA.) A2: غَضَفَ العَيْشُ, inf. n. غُضُوفٌ, The life was soft, or easy, and plentiful. (TA.) A3: غَضِفَ, [aor. ـَ inf. n. غَضَفٌ,] He (a dog, S) was, or became, relaxed, or flabby, in the ear. (S, K, TA.) And غَضِفَتِ الأُذُنُ, inf. n. غَضَفٌ, is said to mean The ear was, or became, long and relaxed or flabby: or it advanced upon the face: or it retired towards the head: or its extremities folded upon the inner part thereof: or, in a dog, it turned towards the back of the neck: or it became folded, or creased, naturally. (TA.) [See also غَضَفٌ, below: and see 7.] b2: غَضِفَ اللَّيْلُ: see 4.2 غضّفهُ, inf. n. تَغْضِيفٌ, He broke it. (TA.) [See also 1, first signification.] b2: تَغْضِيفٌ signifies also The making [a thing] to hang down. (O, K.) b3: See also 1, third signification.4 اغضف اللَّيْلُ The night became dark and black; (S, O, K;) as also ↓ غَضِفَ, inf. n. غَضَفٌ. (S.) b2: اغضفت السَّمَآءُ The sky became clouded, and prepared to rain. (O, * K, * TA.) b3: اغضفت النَّخْلُ The palm-trees had many branches, and bad fruit: (K, TA:) or became laden, or heavily laden, with fruit; or abounded therewith. (O, K, TA.) b4: And اغضف العَطَنُ The usual abidingplace of camels, or cattle, or their place of lying down at, or around, the water or watering-trough, had many thereof. (K.) 5 تغضّف It broke, or became broken; as also ↓ انغضف. (TA.) b2: And تَغَضُّفٌ signifies The being, or becoming, creased, or wrinkled; (O, K, TA;) like تَغَيُّفٌ. (TA.) And تَغَضَّفَ He, or it, inclined, and bent, and became folded, or creased, much, or in several places, syn. مَالَ, and تَثَنَّى, and تَكَسَّرَ, (S, O, K, *) عَلَيْهِ upon him, or it. (S, O.) And تغضّفت الحَيَّةُ The serpent twisted, or coiled, itself. (O, K.) b3: نغضّفت البِئْرُ The sides of the well fell in ruins, or became demolished: (S, O, K:) the well collapsed, or broke down, عَلَىفُلَانٍ upon such one, who had descended into it; (O;) as also ↓ انغضفت. (O, K.) b4: تغضّف عَلَيْنَا اللَّيْلُ The night covered us. (O, K.) b5: تغضّفت عَلَيْنَا الدُّنْيَا The world became abundant to us in its good things; and favourable to us. (O, K.) 7 إِنْغَضَفَ see 5, in two places. b2: انغضفت أُذُنُهُ His ear became folded, or creased, not naturally. (TA.) [See also 1, near the end.] b3: انغضف الضَّبَابُ The ضباب [or thin clouds, like smoke,] overlay one another. (TA.) b4: انغضفوا فِى الغُبَارِ They entered into the dust, or raised and spreading dust. (S, O, K.) غَضْفٌ: see غَضَفٌ.غُضْفٌ [written by Golius غُضُفٌ]: see غَضَفَةٌ.غَضَفٌ [inf. n. of غَضِفَ (q. v.): and, as a simple subst.,] Laxness, or flabbiness, in the ear: (S, O, K:) or, as in the T, a laxness, or flabbiness, of the upper part [of each] of the two ears, upon, or over, the concha thereof, by reason of its width and its largeness: (TA:) Aboo-'Amr Esh-Sheybánee says, after citing a verse of Abu-n-Nejm, describing a lion, that it signifies a twisting, in the ear, backwards: accord. to ISh, it is, in the lion, a laxness, or pendulousness, of the upper eyelids, upon the eyes; arising from anger and pride: (O:) and he says that, accord. to some, it is, in the lion, abundance of the fur, and a folding, or creasing, of the skin. (TA.) And one says, [app. in relation to the lion,] ↓ فِى أَشْفَارِهِ غَضْفٌ and غَضَفٌ [app. In the edges of his upper eyelids is a laxness, or pendulousness]; both meaning the same. (TA.) b2: Also Softness, or easiness, and plentifulness, of life: (S:) like غَطَفٌ. (O in art. غطف.) A2: And A species of tree in India, exactly like the palm-tree, (Lth, O, K,) except that (K) its fruit-stones are divested of covering, without a لِحَآء [or pulpy pericarp], and from its lowest to its uppermost part it has green سَعَف [or branches like those of the palm-tree], (Lth, O, K,) covered [thereby]: (Lth, O:) AHn says, it is a plant resembling the palm-tree exactly, (O, L, TA,) but not growing tall, (TA,) having many سَعَف, and prickles, and [leaves such as are termed] خُوص, of the hardest sort, whereof are made large [receptacles of the kind called] جِلَال [pl. of جُلَّةٌ], that serve for sacks, goods being carried in them by land and by sea; (O, L, TA;) it produces from its head unripe dates of disagreeable flavour, not eaten; and, he says, of its خُوص are made mats like carpets, (L, TA,) called سِمَام, pl. of سُمَّةٌ [q. v.], (L,) one of which may be spread for twenty years. (L, TA.) A3: See also the next paragraph, in two places.غَضَفَةٌ A certain bird: or a قَطَاة [or sandgrouse]: (IDrd, O, K:) or the قَطَاة termed جُونِيَّة: pl. ↓ غَضَفٌ [or rather this, if correct, is a coll. gen. n.]: J says that ↓ الغَضَفُ [thus in the TA, but in my and other copies of the S ↓ الغُضْفُ, for which Golius appears to have found الغُضُفُ,] signifies القَطَا الجُونُ; but IB says that it is correctly القطا الجُونِىُّ. (TA. [See جُونِىٌّ: and particularly what is said at the end of the paragraph thus headed.]) A2: Also An [eminence of the kind called] أَكَمَة. (O, K, TA. [For اكمة, in this case, the TK has most strangely substituted اكمه, meaning أَكْمَهُ, for it explains it as signifying “ blind from the birth; ” and this, though an obvious mistake, Freytag asserts to be the right reading and explanation.]) غَاضِفٌ: see أَغْضَفُ, in two places. b2: Also [applied to a man] Soft, or easy, and plentiful, in his circumstances. (S, O, K.) أَغْضَفُ, applied to a dog, Relaxed, or flabby, in the ear; pl. غُضْفٌ; (S, O, K;) occurring in a verse of Dhu-r-Rummeh, cited voce عَذَبٌ; (O, TA;) and the fem. غَضْفَآءُ is applied [to a bitch, and] to an ear: (TA:) or a dog having the upper part of his ear folded, or creased, backwards; and ↓ غَاضِفٌ when it is forwards. (IAar, O, K.) And hence [the pl.] غُضْفٌ, as an epithet in which the quality of a subst. is predominant, is used as an appellation for Dogs of the chase. (TA.) b2: Applied to a lion, Having the ear folded, or creased; (Hr, O, K;) denoting a quality that renders him more abominable: (Hr, O:) or relaxed, or pendulous, in the ears: (O, K:) or whose upper eyelids are lax, or pendulous, upon his eyes, by reason of anger or pride; (K, TA;) so says ISh. (TA.) And accord. to Lth, A beast of prey whose upper part of his ear is folded, or creased, and the lower part thereof relaxed, or pendulous. (TA.) And the fem., غَضْفَآءُ, A she-goat whose extremities of her ears descend low, by reason of their length. (IA.) b3: Also Anything bending, folding, or creasing, and relaxed, flabby, or pendulous: fem. as above. (TA.) And ↓ مُغْضِفٌ is like أَغْضَفُ, (TA.) b4: And الأَغْضَفُ is one of the names of The lion (TA.) b5: سَهْمٌ أَغْضَفُ An arrow of which the feathers are thick; (S, O, K;) contr. of أَصْمَعُ, (S, O.) b6: لَيْلٌ أَغْضَفُ A night that is dark (S, O, K) and black; (S, O;) covering with its dark ness. (TA.) b7: عَيْشٌ أَغْضَفُ A soft, or an easy, and plentiful, life; as also ↓ غَاضِفٌ (S, O, K:) like أَغْطَفُ. (S and O in art. غطف) And سَنَةٌ غَضْفَآءُ A fruitful, or plentiful, year. (TA.) مُغْضِفٌ: see أَغْضَفُ, latter half. b2: Applied to palm-trees (نَخْلٌ), Having many branches, and bad fruit; (O, TA;) thus without ة; (O;) and also with ة. (TA. [See also its verb.]) b3: and ثَمَرَةٌ مُغْضِفَةٌ A fruit that has become flaccid, but not completely ripe: (O:) or nearly, but not yet, ripe: (Sh, TA:) or whereof the goodness has not become apparent: or, accord. to AA, hanging upon its tree, flaccid. (TA.)

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غضفر

غضفرQ. 1 غَضْفَرَ He (a jade, or hackney, TA) was, or became, heavy, or sluggish. (K, TA.) غَضْفَرٌ: see the next paragraph; the former, in two places.غُضَافِرٌ: see the next paragraph; the former, in two places.غَضَنْفَرٌ Big, thick, or rude, in body or person; (S, K;) as also ↓ غَضْفَرٌ, which is the original form; the ن in the former being augmentative: (Az, TA:) or simply, big, thick, or rude: applied to a man: (Lth, TA:) or rude, or coarse, [in disposition or in make,] and big, or thick: (TA:) as also ↓ غَنَضْفَرٌ and ↓ غَضْفَرٌ; (K;) applied to a man: (TA:) or big, or thick, (AA, TA.) in make, (TA,) and wrinkled; (AA, TA;) applied to a lion. (TA.) You say also أُذُنٌ غَضَنْفَرَةٌ, meaning, A big, or thick, fleshy, ear. (AO, L.) b2: [Hence,] الغَضَنْفَرُ The lion; (Lth, S, K;) as also ↓ الغُضَافِرُ. (TS, K.) غَضَنْفَرٌ: see the next preceding paragraph.

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غضن

غضن1 غَضَنَهُ, (S, K,) aor. ـِ and غَضُنَ, (K,) inf. n. غَضْنٌ, (S,) He, or it, (a man, and a thing, S,) withheld, restrained, hindered, or diverted, him. (S, K.) One says, مَا غَضَنَكَ عَنَّا What withheld, hindered, or diverted, or has withheld, &c., thee from us? (S.) In the “ Nawádir ” of IAar, this verb, which is correctly thus, with ض, is erroneously with ص. (TA.) A2: غَضَنَتْ بِوَلَدِهَا, and ↓ غَضّنت, She (a camel) cast her young one, or fœtus, in an imperfect state, (K, TA.) before the hair had grown upon it and its make had become [perfectly apparent. (TA. [See also خَدَجَتْ.]) [This is what is meant in the S where, after the mention of a signification of ↓ التَّغْضِين which will be found below, it is said that this word signifies also الرِّجَاعُ (??) رَجَعَتْ, q. v.): hence, app., (though referring to the K as his authority,) Freytag has given to غضّنت, as said of a she-camel, besides the signification mentioned above, another, which is also assigned to رَجَعَتْ; (??) she falsely indicated her bring pregnant, by raising (??) &c.]A3: See also 5, in form places: A4: and see 4 2 غَضَّنْتُهُ, inf. n. تَغْضِينٌ, I wrinkled, shrivelled, or puckered, it syn. of the inf. n. تَشْنِيجٌ. (S.) One says. دَخَلْتُ عَلَيْهِ فَغَضَّنَ لِى مِنْ جَبْهَتِه [I went in to him and be wrinkled to me a portion of his (??)] (TA) b2: See also 5 A2: and see 1 in two places A3: and 4 3 المَغَاضَنَةُ signifies مُكَاسَرَةُ العَيْنيْنِ [The contracting of the (??) as to wrinkle the lids], (S, K, TA,) by reason of (??), or suspicion. (TA.) One says, غَاضَنَ المَرْأَةَ, meaning غَازَلَهَا بِمُكَاسَرَةِ العَيْنَيْنِ [i. e. He talked, or act, with the woman, in an amatory and enticing manner, with the contracting of the (??) so as to wrinkle the lids] (A. TA.) 4 اغضنت السَّمَآءُ The sky rained continually; (S, TA;) as also غضنت [perhaps ↓ غَضَنَت, but more probably, I think, ↓ غَضَّنَت] (TA.) and غضنت السَّحَابَةُ [The (??) continually]. (S and TA in explanation of رَيَّمَت.) b2: and اغضن عَلَيْهِ الحُمَّى The fever continued upon him persistently. (IAar, TA.) b3: اغضن عَلَيْهِ اللَّيْلُ The night became dark upon him. (TA.) 5 تغضّن It was, or became, wrinkled, shrivelled, or puckered; syn. تَشَنَّجَ; (S, MA, TA;) as also ↓ غَضِنَ, inf. n. غَضَنٌ [and app. غُضُونٌ, like قُبُولٌ as an inf. n. of قَبِلَ. though this requires consideration, as will be shown by what follows]. said of the face as having this signification, or as signifying it was, or became, wrinkled and speckled; (MA;) [and so, perhaps, ↓ غضّن, for]التغضين [if not a mistranscription for التَّغَضُّنُ], as also ↓ الغُضُونُ, is syn. with التَّشَنُّجُ; and one says فِى جَبْهَتِهِ ↓ رَجُلٌ ذُو غُضُونٍ meaning تَكَسُّرٍ[i. e. a man having a wrinkling in his forehead; but غُضُون may be here used as pl. of غَضْنٌ, and thus meaning wrinkles]: and ↓ غَضَنٌ signifies a bending (تَثَنٍّ and تَلَوٍّ) of a branch or twig or the like. (TA.) One says also, تَغَضَّنَتِ الدِّرْعُ عَلَىلَابِسِهَا The coat of mail became folded, [or it hung, or sat, with folds,] upon its wearer. (TA.) غَضْنٌ and ↓ غَضَنٌ A wrinkle, crease, fold, ply, plait. or pucker, (S, Mgh, Msb, K,) of the skin, (S, Mgh, Msb,) and of anything, (Msb,) or in a garment, and in a skin, (K,) and in a coat of mail, (S, K,) &c. (S:) pl. غُضُونٌ, S Mgh, Msb, K,) occurring in a verse cited in art. شأب (TA.) b2: [Hence,] one says, كَانَ ذٰلِكَ فِى غُضُونِ كَذَا [lit. That was within the folds, meaning in the midst, of such a thing, or such an affair or event]; like فِى أَثْنَآءِ كذا (TA in art. ثنى b3: غُضُونُ الأُذُنِ means The places of fold the case; syn. مَثَانِيهَا. K, TA. in the CK [erroneously] ??.) A2: Also (i. p. ?? and ↓ ??.TA) Difficulty, distress, or trouble, and (??) or weariness. (K, TA.) The Arabs say (??) man, in threatening him, لَأُطِيلَنَّ غَضْنَكَ or ↓ غَضَنَكَ i. e. [I will assuredly make] thy (??) &c., [to be long (Az, A, TA)]غَضَنٌ an inf. n. of غَضِنُ. (MA [See 5, in two places.]) b2: See also غَضْنٌ, in three places, b3: غَضَنُ العَيْنِ signifies The exterior, or apparent جِلْدَة [app. meaning tunic i. e. the (??)] of the eye. (S, TA.) غَضْنَهٌ [A patch of the smallpox] One says of a person whose skin has became covered, or wholly covered, (أُلْبِسَ,) with the smallpox, أُصْبَحَ جِلْدُهُ غَضْنَةً وَاحِدَةً [His skin has became (??) patch of the smallpox]: and some say غَضْبَة (S,) غِضَانٌ the subst from the verb in the phrase غَضَنَتْ بِوَلَدِهَا [i. e. a subst. signifying The (??) denoted by that phrase. q. v.] (K) غَضِينٌ A she-camel's young one or fœtus, cast in an imperfect state, before the hair has (??) upon it and its make has become [perfectly] apparent. (TA.) أَغْضَنُ Contracting his eye so as to wrinkle the lids, naturally, or by reason of enmity, or (??) pride. (K.)

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غضو

غضو and غضى 1 غَضَا, aor. ـْ and غَضَى, aor. ـْ see 4; the former, in three places.A2: غَضَا, (K, TA, aor. ـْ thus in the M, (TA,) inf. n. غُضُوٌّ. (K, * TK,) He, i. e. a man, [and app. it. i. e. a thing,] was, or became, such as is termed غَاضٍ[q. v.]. (K, TA. [In the TK it is mentioned only as said of a thing but the context in the K indicates that it is said of a man, and app. of a thing also.])A3: [See also غُضُوٌّ below]A4: غَضِيَتِالإِبِلُ, inf. n. غَضًا, The camels had a complaint (M, K, TA) of their bellies (K, TA) from eating of the trees called غَضًا. (M, K, TA.) b2: and غَضِيَتِ الأَرْضُ The land abounded with the trees called غَضًا. (IKtt, TA.)4 اغضى, (K,) inf. n. إِغْضَآءٌ, (S,) He contracted his eyelids; drew them near together; (S, K;)like غَضَّ; (TA in art. غض;) [and] so اغضى عَيْنَهُ; said of a man: (Msb:) or he closed his eyelids upon his iris; so in the M; as also ↓ غَضَا, a dial. var. of اغضى, likewise mentioned by ISd; and ↓ غَضَى, aor. ـْ is also a dial. var. thereof: (TA:) or he made one of his eyelids to cleave to the other, that he might not see a thing, by reason of shame: (Har p. 19:) or he put one of his eyelids upon the other from dislike of a thing. (Id.p. 492.) [See also 6.] b2: Hence it is used in relation to forbearance: so that one says, أَغْضَىعَلَى القَذَى He held, or refrained, notwithstanding annoyance, spontaneously, without being asked, or without constraint: (Msb, TA:) or اغضى عَلَىقَذًى he bore annoyance patiently. (M, TA.) and اغضى عَنْهُ He feigned himself neglectful of it; [he closed his eyes from it;] he connived at it; as also اغمض عنه. (TA in art. غمض.) And [sometimes] الإِغْضَآءُ means The abstaining from proceeding to extremities. (Mgh in art. جوز.) b3: Hence also, اغضى عَلَى الشَّىْءِ He was silent respecting the thing; and so ↓ غَضَا, aor. ـْ (K, TA.) b4: And اغضى عَنْهُ طَرْفَهُ means He closed, or turned away, from him, or it, his eye, or eyes; syn. سَدَّهُ [in the CK شَدَّهُ], or صَدَّهُ: (K, TA:) so in the M. (TA.)A2: اغضى اللَّيْلُ The night was, or became, dark; (S, Msb, K;) and covered everything (K, TA) with its darkness; from ISd; (TA;) as also ↓ غَضَا, aor. ـْ (K, TA. [See also غُضُوٌّ.])6 تغاضى He contracted, or put together, his eyelids, that he might not see an evil, or unseemly, thing. (Har p. 473. [See also 4.]) b2: and [hence,] تغاضى عَنْهُ i. q. تَغَافَلَ [i. e. He was, or he feigned himself, unmindful, &c., of him, or it]: (K, TA:) like تَغَابَى عنه: mentioned by Az. (TA. [See, again, 4.])غَضًا, said by Th to be written [thus] with ا but ISd says, I know not why this is; (TA;)[the latter, it seems, holding its last letter to be originally ى, not و;] A species of trees, (S, Msb, K,) well known, (K,) the wood of which is of the hardest of wood, and therefore there is hardness in its charcoal; (Msb;) it is of the plants of the sands, and has [sprigs, or foliage, of the kind termed] هَدَب [q. v.], like that called أَرْطًى; (TA;) and its fire is of long continuance: (Har p. 60:) [see also رِمْثٌ: Mr. Palgrave (in his Travels, i. 38,) describes it as a shrub believed by him to be peculiar to the Arabian Peninsula, “ of the genus Euphorbia, with a woody stem, often five or six feet in height, and innumerable round green twigs, very slender and flexible, forming a large feathery tuft, not ungraceful to the eye, while it affords some kind of shelter to the traveller, and food to his camels: ”] the sing. [or rather n. un.] is غَضَاةٌ: (K:) and AHn says that sometimes غَضَاتٌ is a pl. [of the n. un.]. (TA.) b2: Hence, ذِئْبُ غَضًا [A wolf of trees, or shrubs, called غَضًا]; (S, K;) or, as in the handwriting of Aboo-Zekereeyà ذِئْبُ الغَضَا; and such is the most abominable, or malignant, or noxious, of wolves; for he comes not into close proximity to men save when he desires to attack: or this means the wolf of the covert of trees: for b3: غَضًا signifies also A covert of trees: (TA:) and a غَيْضَة [i. e. thicket; or collection of tangled, or confused, or dense, trees; &c.]. (K, TA.) b4: أَهْلُ الغَضَا is an appellation of the people of Nejd, (K, TA,) because of the abundance of [the trees called] غضا there. (TA.)بَعِيرٌ غَضٍ A camel having a complaint of his belly from eating of the trees called غَضًا: and إِبِلٌ غَضِيَةٌ and غَضَايَا [camels having such a complaint]; (S, K;) like رَمِثَةٌ and رَمَاثَى. (S.)غَضْيَا: see غَضْيَآءُ. b2: Also, (K, TA,) determinate, and imperfectly decl., like [its syn.] هُنَيْدَةُ, (TA,) A hundred camels: (IAar, K, TA:) held by ISk to be so called as being likened to a place producing [an abundance of] غَضًا [i. e. the trees thus called]: AA has mentioned it with the article ال, saying that الغَضْيَا signifies a hundred. (TA.)غَضْيَآءُ A land (أَرْضٌ) abounding with the trees called غَضًا. (S, K.) b2: And, as also ↓ غَضْيَا, A place in which is a collection of the trees called غَضًا; (K, TA;) a place where they grow. (TA.) b3: And the former, Rugged land or ground. (TA.)غُضُوٌّ Intense darkness of the night. (IKtt, TA.[Perhaps in this sense an inf. n. of which the verb is غَضَا: see 4, last sentence.]) b2: And The eating of the trees called غَضًا. (IKtt, TA. [App. in this sense an inf. n. of which the verb is غَضَا.])A2: And A state of muchness, abundance, copiousness, fulness, or completeness, or a thing. (K. [See also 1, second sentence.])رَجُلٌ غَضِىٌّ عَنِ الخَنَا or عَنِ الفَحْشَآءِ [A man who refrains from taking notice of that which is foul, abominable, unseemly, or obscene,] may be from غَضَا; or it may be from أَغْضَى, similar to أَلِيمٌ and وَجِيعٌ; but the former derivation is the better. (TA.)غَضَوِىٌّ a rel. n. from الغَضَا [the trees thus called], and applied to a camel [app. as meaning That is fond of, or wont to feed upon, the trees called غَضًا]. (S.)غَضْيَانَةٌ A herd of camels of generous race: (K, TA:) mentioned by Az, from AA. (TA.)غَاضٍ Dark; applied to night (لَيْل); as also ↓ مُغْضٍ, but this latter is rare: (S, Msb:) and so غَاضِيَةٌ, (S, K,) applied to a night (لَيْلَة): (S:) or, thus applied, accord. to Az, intensely dark. (TA.) b2: And غَاضِيَةٌ signifies also Bright, or shining brightly; (S, K;) applied to a night, (thus in one of my copies of the S,) or to fire (نَار): (so in other copies of the S and in the TA:) thus having two contr. meanings. (S, K.) b3: and Great; applied to a fire (نار): a signification said by Az to be taken from the fire of the tree called غَضًا, which is of the best of firewood. (TA.)A2: بَعِيرٌ غَاضٍ A camel that eats the trees called غَضًا: and إِبِلٌ غَاضِيَةٌ and غَوَاضٍ [camels that eat those trees]. (S, K.)A3: شَىْءٌ غَاضٍ A thing that is much in quantity, abundant, copious, full, or complete. (K.) b2: And رَجُلٌ غَاضٍ A man having food and clothing; or having a good state, or condition, in respect of food, and having clothing; sufficed, or satisfied. (K.)مُغْضٍ: see the next preceding paragraph.

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غط

غط1 غَطَّهُ فِى المَآءِ, aor. ـُ (S, Msb, K,) and غَطِّ, (K,) [the latter contr. to analogy,] inf. n. غَطٌّ, (S, Msb,) He immersed, immerged, dipped, plunged, or sunk, him, or it, in the water: (S, Msb, K:) he made him to plunge, or dive, in, or into, the water: (S:) [Golius adds, as from Ibn-Maaroof, head-downwards; but it is not so in my copy of the KL:] and غَتَّهُ signifies the same. (TA in art. غت.) b2: And غَطَّهُ, inf. n. غَطٌّ, He pressed, or squeezed, him, or it, (عَصَرَهُ,) vehemently; and i. q. كَبَسَهُ [q. v.]. (TA.) [And غَتَّهُ, q. v., has a similar meaning.]A2: غَطَّ, aor. ـِ inf. n. غَطِيطٌ, said of a he-camel, (S, Msb, K,) He brayed; syn. هَدَرَ: (K:) or he brayed, (هَدَرَ, Az, S,) or made a sound, (صَوَّتَ, Msb,) in the شِقْشِقَة [or bursa faucium]: when not in the شقشقة, it is termed هَدِيرٌ: you say of the she-camel, تَهْدِرُ; not تَغِطُّ; (Az, S, Msb;) because she has no شقشقة: (Az, S:) or, as some say, he brayed, but not in the شقشقة. (L.) b2: غَطَّ, aor. as above, (Msb, K, *) and inf. n. as above (S, Msb, K *) and غَطٌّ, (TA,) said of a person sleeping, (S, Msb, K,) and of one strangled, or throttled, (S, K,) and of an animal slaughtered, (K,) He emitted a sound; (K;) in which sense it is also said of a lynx, and of a leopard, and of a bustard: (TA:) or snored, or snorted: (S, TA:) or sent back his breath up to his fauces so that it was heard by persons around him: (Msb:) or emitted a sound with his breath, reiterating his breath where he found not an easy passage [for it]. (TA.) b3: غَطَّتِ البُرْمَةُ The stone cooking-pot boiled audibly. (TA.) b4: See also غَتَّ, near the end of the paragraph.3 غاطّ حُوتًا He vied, or contended, with a fish in plunging, or diving. (JK in art. قمس.) 6 تغاطّ القَوْمُ The people, or company of men, vied, or contended, one with another, in plunging, or diving, (تَمَاقَلُوا,) in the water. (S.) and الصِّبْيَانُ يَتَغَاطُّونَ فِى البَحْرِ The children vie, or contend, one with another, in plunging, or diving, (يَتَقَامَسُونَ,) in the sea or great river. (A in art. قمس.) 7 انغطّ فِى المَآءِ He (a man, TA) became immersed, immerged, dipped, plunged, or sunk, in the water; or he plunged, or dived, in the water. (S, Msb, TA.) R. Q. 1 غَطْغَطَ البَحْرُ [inf. n. غَطْغَطَةٌ] The waves of the sea became high (عَلَتْ), so in some copies of the K, or estuated (غَلَتْ); so in other copies of the K, and in the L; (TA;) as also ↓ تَغَطْغَطَ. (O, K, TA.) b2: And غَطْغَطَتِ القِدْرُ [The contents of the cooking-pot] made a sound: or boiled vehemently. (K.) b3: And غَطْغَطَ عَلَيْهِ, said of sleep, It overcame him. (L, K, TA.) R. Q. 2 تَغَطْغَطَ: see the next preceding paragraph. b2: Also It (a thing) became separated, or dispersed. (Sgh, K, TA.) غَطَاطٌ The [bird called the] قَطَا [i. e. the sandgrouse]: (M, K:) or a species thereof, (S, K,) or, as some say, a species of bird not of the قطا, (TA,) dust-coloured in the backs and the bellies (S, K, TA) and the bodies, (S, TA,) black in the inner sides of the wings, (S, K, TA,) long in the legs and the necks, and slender, not collecting in flocks, two or three at most being found together: (S, TA:) n. un. with ة: (S, K:) it is said that the قطا compose two species: the short in the legs, yellow in the necks, black in the primary feathers of the wings, of a white hue tinged with red (صُهْب) in the tertials, are the كُدْرِيَّة and the جُونِيَّة: and the long in the legs, white in the bellies, dust-coloured in the backs, wide in the eyes are the غطاط: AHát says that in the أَخْدَعَانِ [by which is here meant, as in some other instances, the places of the two veins so called in the neck] of the غَطَاطَة are what resemble two decorations, two lines, black and white; and it is slender, [but] exceeding the مُكَّآء: accord. to Skr, it is a bird resembling the قطا. (TA.) A2: See also the paragraph here following.غُطَاطٌ The commencement of the dawn: (S, K:) or a remaining portion of the blackness of the night: (S, * K:) or the commingling of the darkness of the last part of the night with the light of the first part of the day: (TA:) and (K) the سَحَر [or period a little before daybreak; as also ↓ غَطَاطٌ. (Th, K, TA.) غَطْغَطَةٌ a word imitative of The cry of the [bird called the] قَطَا: (S, K:) b2: and of The sound of the [vehemently-boiling] cooking-pot. (TA.) قِدْرٌ مُغَطْغِطَةٌ A cooking-pot vehemently boiling. (S.)

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غطرف

غطرفQ. 1 غَطْرَفَ He (i. e. God) made persons to be [غَطَارِيف i. e. chiefs, &c., (pl. of غِطْرِيفٌ,) or] noble. (Ham p. 793.) b2: [And He treated (??)-lently, unjustly. (Freytag, from the Deewán of the Hudhalees.)]A2: See also the next paragraph.Q. 2 تَغَطْرَفَ He sought chiefdom, or lordship; [&c.;] from غِطْرِيفٌ meaning سَيِّدٌ. (O.) b2: and He magnified himself, or was proud: (El-Ahmar, O, K:) [and so, app., ↓ غَطْرَفَ, for] غَطْرَفَةٌ and تَغَطْرُفٌ and تَغَتْرُفٌ signify تَكَبُّرٌ: (S:) [or] he was proud, haughty, or self-conceited, in walk (IAar, O, K) especially. (IAar, O) غَطْرَفَةٌ [app. an inf. n. of غَطْرَفَ, q. v.; and, used as a simple subst., signifying Self-magnification, or pride: (see Q. 2:) or] pride, haughtiness, or self-conceit: and play, or sport; or such as is vain, or unprofitable. (Ibn-'Abbád, O, K.) غِطْرَافٌ: see غِطْرِيفٌ, in two places.غُطْرُوفٌ: see the following paragraph.غِطْرَوْفٌ: see the following paragraph.غِطْرِيفٌ The hawk, or falcon; syn. بَازٍ: this is said to be the primary signification: (Ham p. 793:) or the young one thereof (Ibn-'Abbád, S, O, K:) or the hawk, or falcon, (بَازٍ,) that has been taken from its nest: as also ↓ غِطْرَافٌ. (TA.) b2: And A سَيِّد [i. e. chief, or lard, &c.]: (S:) or a سَيِّد that is high-horn, or noble, (Lth, O, K,) or generous: said to be so called as being likened to the hawk, or falcon: (Ham ubi suprà:) and liberal, bountiful, generous, noble, and youthful: (ISk, O, K:) or a goodly, or comely, youth or young man. (TA:) and ↓ غِطْرَافٌ signifies the same: (ISk, O, K:) pl. غَطَارِفَةٌ (O, K, TA) and غَطَارِيفُ and غَطَارِفُ. (TA.) Also Goodly, or beautiful; and so ↓ غُطْرُوفٌ and ↓ غِطْرَوْفٌ: (Ibn-'Abbád, O. K:) or the last of these signifies a youth, or young man, such as is ظَرِيف [i. e. excel-lent, or elegant in mind, manners, and address, or speech, and in person. &c.]. (AA, O, K.) b3: Also The common fly: syn. ذُبَابٌ. (Ibn-'Abbád, O, K) b4: And عُنُقٌ غِطْرِيفٌ A wide neck. (O, TA.:) as also خِطْرِيفٌ (TA.)

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غطس

غطس1 غَطَسَهُ, (S, A, K,) aor. ـِ (S, TA,) inf. n. غَطْسٌ; (S;) or ↓ غطّسهُ, (Msb,) inf. n. تَغْطِيسٌ; (TA;) or both: (A. TA;) He immersed, immerged, dipped, plunged, or sunk, him or it, in water. (S, A, Msb * K, TA.) b2: [Hence,] ↓ غَطَّسَنِىفِى بَحْرِ انْعُمِهِ He overwhelmed me in the sea of his benefits, or favours]. (A.) A2: غَطَسَ, aor. ـِ (Msb, K,) inf. n. غَطْسٌ, (Msb,) He, or it, became immersed, immerged, dipped, plunged, or sunk, in water or he immersed, or immerged himself, plunged, or dived, in water (Msb, * K) b2: غَطَسَ فِى الإِنَآءِ He put his mouth into the vessel and so drank. (Ibn-'Abbád, K.) A3: غَطَسَتْ بِهِ اللُّجَمُ Death took him away: (Sgh, K:) a dial. var. of عَطَسَتْ [q. v.]. (TA.) 2 غَطَّسَ see the preceding paragraph, in two places.6 تغاطسا They two vied, or contended, each with the other, in plunging, or diving, (A, K,) in water; (K;) syn. تَمَاقَلَا (A, K) and تَغَاطَّا (A) and تَغَامَسَا. (TA.) And تغاطسوا They vied, or contended, one with another, in plunging, or diving, in water; syn. تَغَاطُّوا. (TA.) A2: تغاطس He feigned himself negligent, inattentive, inadvertent, inconsiderate, or heedless, not being really so; (Sgh, K;) and تغاطش is a dial. var. of the same: both are from Aboo-Sa'eed Ed-Dareer (TA.) Yousay, تغاطس عَنْهُ He feigned himself negligent of it, &c.; (Aboo-Sa'eed, TA in art. غطش;) and [app. in like manner] تغاطسهُ. (IAar, TA in art. عمش.) غَطَّاسٌ One who dives to the bottom of water to fetch the shells that contain pearls, &c. (TA.) لَيْلٌ غَاطِسٌ Dark night: as also غَاطِشٌ. (IDrd.) مَغْطِسٌ A place in which one plunges, or dives. (TA.) مَغْنَطِيسٌ and its variations, here mentioned in the S and L and K, see in art. مغنطس.

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غطش

غطش1 غَطَشَ, aor. ـِ (A, K,) inf. n. غَطْشٌ, (TK,) [or perhaps غَطَشٌ, q. v.,] It (the night) became dark; (A, K;) as also ↓ أَغْطَشَ: (S, K:) or غَطَشٌ is syn. with سَدَفٌ; and hence اللَّيْلُ ↓ اغطش [app. meaning the night became dark, or black]. (As, A, TA.) [See غَطَشٌ, below.]A2: غَطِشَ, (S, TA.) [aor. ـَ inf. n. غَطَشٌ, (TA,) He had an affection resembling weakness of the sight, with a shedding of tears at most times. (S, TA.) And غَطِشَ البَصَرُ [The eye, or sight, became weak, and affected with a shedding of tears at most times] and so ↓ اغطاشّ, like احمارّ [in measure] (TA and عَيْنُهُ ↓ تغطّشت His eye became dark, or dim, (IDrd, K,) and weak-sighted. (IDrd.) 4 ا see 1, in two places. b2: اغطشوا They entered into, or upon, the darkness [of night]. (TA.) A2: اغطش اللّٰهُ اللَّيْلَ God made the night dark, (Fr. S, A, * K) 5 تَغَطَّشَ see 1. last sentence.6 تغاطش عَنْهُ He feigned himself negligent, or heedless, of it; (Aboo-Sa'eed Ed-Dareer, K;) namely, a thing, or an affair; as also تغاطس; (Aboo-Sa'eed;) and [app. in like manner] تغاطشهُ: (IAar, TA in art. عمش:) or he feigned himself blind to it; either in the eyes or intellectually; syn. تعامى. (TA.) You say also, مَرَرْتُ بِهِ فَتَغَاطَشَ [I passed by him and he feigned himself heedless, or blind]. (A.) 11 إِغْطَاْشَّ see 1, last sentence.غَطَشٌ i. q. سَدَفٌ [app. meaning The darkness, or blackness, of night]: (As, A, TA:) Aboo-Turáb, (L,) or Az, (TA,) makes it to be after the غَبَش: (L, TA:) and ↓ غُطَاشٌ also signifies the darkness and confusedness of night. (TA.) b2: Also Weakness of sight, with a shedding of tears at most times: (K:) or an affection resembling this. (S, TA.) غَطِشٌ: see أَغْطَشُ, in two places.فَلَاةٌ غَطْشَى, (As, A 'Obeyd, Kr, S, A,) or غَطْشَآءُ, (O, K,) if from غَطَشَ اللَّيْلُ. originally [and properly] like عَمْيَآءُ, but by poetic license it is made perfectly decl., [with tenween,] but if غَطْشَانُ occurred, as meaning “ dark,” it would be a fem., written [غَطْشَى,] with ى (O, TA,) or both forms, without and with medd, (TA,) A desert, or waterless desert, that is dark: (Kr:) or of which the ways through it are obscure; (As, A 'Obeyd,. A, TA;) where one cannot find the right way. (As, A 'Obeyd, S, K, TA.) You say, رَكِبْنَا فَلَاةً غَطْشَى وَنَحْنُ كَرِمَالِهَا عَطْشَى [We travelled upon a desert, or waterless desert, of which the ways through it were obscure, and we were like its sands thirsty]. (A.) غُطَاشٌ: see غَطَشٌ.غَاطِشٌ: see what next follows.أَغْطَشُ Dark; applied to night; as also ↓ غَاطِشٌ and ↓ غَطِشٌ: [fem. غَطْشَآءُ: see غَطْشَى:] and ↓ تَغْطِيشٌ, an inf. n. [of غَطَّشَ] used as an epithet, signifies the same, applied to sight. (TA.) b2: Also A man having the affection of the eyes termed غَطَشٌ; (S, TA;) as also ↓ غَطِشٌ: (TA:) fem. of the former غَطْشَآءُ. (S, TA.) تَغْطِيشٌ: see the next preceding paragraph.مُتَغَاطِشٌ Feigning blindness to a thing. (S.) [See 6.]

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غطف

غطفغَطَفٌ Ampleness of the means, or circumstances, of life: (S, O, K:) like غَضَفٌ. (O.) A2: and Length, and a folding, (O, K,) in the edges of the eyelids, (O,) or of the edges of the eyelids: (K:) or length, and then a bending [app. upwards] of the eyelashes: occurring in a trad., and, as some relate it, with ع; but Er-Riyáshee knew not this, and thought it to be غَطَف: (TA:) or abundance of the hair of the eyebrow: (K:) said by ISh to be syn. with وَطَفٌ: (TA:) but by IDrd said to be the contr. of وَطَف, and signifying paucity of the hair of the eyebrows: (O, TA:) and it is said to be sometimes used as meaning paucity of the eyelashes. (TA.) [See also غَضَفٌ.]غطفان, in a note to “ Abulf. Ann. ” i. 194, thought by Reiske to be the name of a bird, is app. a mistake for some word relating to the cry of the bird called غَطَاط.]غَاطُوفٌ A مِصْيَدَة [or snare, trap, gin, or net]: a dial. var. of عَاطُوفٌ [q. v.]. (TA.) أَغْطَفُ A life (عَيْشٌ) ample in its means, or circumstances: like أَغْضَفُ. (S, O.) A2: And syn. with أَوْطَفُ in relation to the edges of the eyelids [Having what is termed غَطَفٌ as meaning وَطَفٌ]. (TA.)

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غطل

غطل1 غَطَلَتِ السَّمَآءُ (JK, O, K) يَوْمَنَا هٰذَا, (JK, O,) and ↓ أَغْطَلَت, (JK, O, K,) The sky has [by its becoming overcast] concealed the light of the sun [in this our day]: (JK:) or its دَجْن [or shade of the clouds in a rainy day, or its abundant rain, or its covering of clouds full of moisture, and dark, but containing no rain,] has overspread. (O, K.) A2: And غَطِلَ اللَّيْلُ, aor. ـَ (K, TA,) inf. n. غَطَلٌ, (TA,) The darkness of the night became confused. (K, TA.) 4 أَغْطَلَ see the preceding paragraph. Q. Q. 1 غَطْيَلَ, (O, K, TA,) with the ط before the ى, (K, * TA,) He was, or became, abundant in his property, or cattle, and his dependents, or relations and household, or servants, (O, K, TA,) and his weal. (O, TA.) A2: And غَيْطَلَ, (O, TA,) thus correctly in the following senses, accord. to the K غَطْيَلَ, but this is a mistake, (TA,) He made his traffic to be in beasts of the bovine kind, bulls or cows, (O, K, TA,) which are termed غَيْطَلٌ. (TA.) b2: And غَيْطَلَ القَوْمُ فِى الحَدِيثِ The people, or party, pushed on, pressed on, or were copious or profuse, in discourse; or entered into it; and their voices became high: (K, * TA:) on the authority of El-Hejeree. (TA.) [Accord. to the K غَطْيَلَ, which is said in the TA to be a mistake.] Q. Q. 4 اِغْطَأَلَّ It became heaped up, or it mounted, one part upon another: (A 'Obeyd, O, K, TA:) and so اِغْظَأَلَّ, mentioned by IKtt: (TA:) the former verb occurs in a verse of Hassán Ibn-Thábit, said of the sea. (O, TA.) b2: And, said of the heat, It rose, or became raised. (R, TA.) غَيْطَلٌ is pl. of ↓ غَيْطَلَةٌ, [or rather a coll. gen. n. of which the latter is the n. un.,] signifying Numerous dense or tangled trees: (S, O:) or the latter word signifies thus: (K:) or it (the latter) signifies also dense, or tangled, trees: (S, O:) or both signify thus: and also anything confused, or mixed: (Ham p. 213:) or the latter has this last meaning: and signifies also a collection of trees and of herbs; (AHn, TA;) and a collection of [the common tamarisks, called] طَرْفَآء; (K, TA;) as AHn says on one occasion. (TA.) b2: and [the former, or perhaps both words,] The light of the dawn when mingling with the darkness of the night. (Ham p. 213 [q. v.].) b3: And غَيْطَلُ الضُّحَى signifies حَيْثُ تَكُونُ الشَّمْسُ مِنْ مَشْرِقِهَا كَهَيْئَتِهَا مِنْ مَغْرِبِهَا وَقْتَ الظُّهْرِ, (JK, O, and so in copies of the K,) or بَعْدَ الظُّهْرِ, (accord. to the text of the K in the TA,) or وَقْتَ العَصْرِ: (so in some copies of the K, as mentioned in the TK:) [the last is evidently the right reading; and the meaning, The period of the earlier part of the forenoon, after sunrise, when the sun is distant from its place of rising like as it is from its place of setting at the time of the عَصْر (q. v.): الظهر is probably an old mistranscription.]A2: Also Beasts of the bovine kind, bulls or cows. (TA.) [See also غَيْطَلَةٌ, last explanation.] b2: And The cat: (K, TA:) as also خَيْطَلٌ: on the authority of Kr. (TA.) غَيْطَلَةٌ: see غَيْطَلٌ. b2: Also A company, or collection, (Th, K, TA,) of men: (K, TA:) or the assembling of men, and their becoming in a dense, or confused, state. (IAar, TA.) b3: and Darkness; as also ↓ غَيْطُولٌ; (K;) or the latter signifies confusedness of darkness; (IDrd, O;) or signifies also dense (lit. accumulated) darkness. (K. [The Arabs describe thick darkness as “ darknesses one above another: ” see Kur xxiv.40.]) And The intricate and confused blackness of night: (S, O, K:) or غَيْطَلَةُ اللَّيْلِ signifies the confusedness and denseness of the darkness [of night]: and the pl. is غَيَاطِلُ. (TA.) b4: Also A confusion, or mixture, of cries or shouts or noises; (S, * O, * K;) and so ↓ غَيْطُولٌ: (IDrd, O, K:) غَيْطَلَاتٌ, pl. of the former, signifies clamours of men: and the sing., the numerous cries or shouts or noises, and the dust, of war, or battle. (TA.) b5: And The overpowering influence of drowsiness: (O, K:) [or so غَيْطَلَةُ نُعَاسٍ: pl. غَيَاطِلُ:] one says, رَيَّثَتْهُ غَيَاطِلُ النُّعَاسِ meaning غَوَالِبُهُ [i. e. The overpowering influences of drowsiness retarded him, or made him late]. (A, TA.) b6: And The means of happiness of the present world or state of existence: (K:) or غَيَاطِلُ الدُّنْيَا means those means of happiness: (O:) or this latter phrase means the consecutive means of happiness of the present world. (TA.) And The eating and drinking and rejoicing, with security. (Fr, O, K.) b7: And الغَيْطَلَةُ (accord. to Fr, as is said in the O and TA,) signifies المَالُ المُطْغِى[as though most probably meaning Property that causes extravagance]: (O, K, TA:) [but from what SM remarks respecting it, I can only infer that he holds المُطْغِى to be an epithet applied to the cow as signifying “ having a youngling,”which is termed طَغْيَا or طُغْيَا, (like المُعْجِلُ signifying “ having a calf,” which is termed عِجْلٌ, and several other epithets of the same form,) and in like manner applied to a collective number of cows, though I do not find it mentioned in this sense; i. e., that he understands; and would explain, المَالُ المُطْغِى as signifying The cattle, meaning cows, having younglings: but his derivation of it seems to be far-fetched; and perhaps he may have been led to assign this meaning to it by another explanation of غَيْطَلَةٌ with which it is agreeable, and which will be found in the next sentence:] it is not [he says] from طَغَا, aor. ـْ signifying أَسْرَفَ فِى الظُّلْمِ, as it seems to be at first sight; but from طَغَتْ said of the بَقَرَة وَحْشِيَّة, signifying صَاحَتْ, the like of which is also said of the ثَوْر. (TA.) b8: غَيْطَلَةٌ signifies also Such as has milk, of gazelles, or antelopes, and of beasts of the bovine kind [perhaps meaning of the wild species, i. e. bovine antelopes]; (S, O, K;) pl. غَيَاطِلُ: (S, O:) accord. to AO, the بَقَرَة وَحْشِيَّة [or bovine antelope]: (S, O:) Th says that it signifies the بَقَرَة [or beast of the bovine kind, bull or cow], not particularizing the wild species. (TA.) [See also غَيْطَلٌ, last explanation but one.]غَيْطُولٌ: see غَيْطَلَةٌ, first quarter, in two places.غُوطَالَةٌ i. q. رَوْضَةٌ [generally meaning A meadow]. (IAar, O, K.) شَجَرٌ مُغْطَئِلٌّ Dense, or tangled, trees. (JK. [See also غَيْطَلٌ.]) And غُصُونٌ Soft, or tender, branches, (O, TA,) having dense leaves. (TA.)

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غطم

غطمغِطَمٌّ A great sea, (S, K, TA,) abundant in water; (S, TA;) and ↓ غِطْيَمٌّ, (K, TA,) like قِرْشَبُّ, (TA,) [in the CK غَطِيْم,] signifies the same; as also ↓ غَطَمْطَمٌ: (K, TA:) one says بَحْرٌ غِطَمٌّ. (S.) b2: And (assumed tropical:) A man large (S, K) in disposition (S) or dispositions; (K;) [i. e.] liberal, or bountiful: (TA:) one says رَجُلٌ غِطَمٌّ. (S.) b3: And A numerous company, or collective body: (K, TA:) one says جَمْعٌ غِطَمٌّ. (S, TA.) and ↓ عَدَدٌ غِطْيَمٌّ, like قِرْشَبٌّ, A large number. (TA.) [See also غُطَامِطٌ, in art. غطمط.]غِطْيَمٌّ: see the preceding paragraph, in two places.غَطَمُطَمٌ: see the first paragraph.غَيْطَمٌّ Thick milk. (K, TA.)

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غطمط

غطمطQ. 1 غَطْمَطَةٌ [an inf. n. of which the verb is غَطْمَطَ] The dashing together of the waves of the sea; as also ↓ تَغَطْمُطٌ: (K:) you say, ↓ تَغَطْمَطَ عَلَيْهِ المَوْجُ The waves dashed together upon him so as to cover him. (TA.) b2: And The sea's being great in the waves, and abundant in the water; as also غِطْمَاطٌ; each an inf. n. (IDrd, K, TA: but omitted in the CK.) b3: And The boiling of a cooking-pot: (K:) [or its boiling vehemently; for] you say, غَطْمَطَتِ القِدْرُ meaning The cooking-pot boiled vehemently; as also ↓ تَغَطْمَطَت: (TA:) and ↓ تَغَطْمُطٌ signifies also the sounding of the boiling of a cooking-pot. (K, TA.) b4: And The sounding of a torrent in a valley. (K.) Q. 2 تَغَطْمَطَ, and its inf. n.: see the preceding paragraph, in four places. b2: The inf. n. signifies also The making, or sending forth, a sound (S, K) with which, (S,) or in which, (K,) is a roughness. (S, K.) غِطْمَاطٌ (originally an inf. n., mentioned above: TA:) Waves (مَوْجٌ) dashing together. (K, TA.) غُطَامِطٌ (S, K) and ↓ غَطْمَطِيطٌ (IDrd, K) The sound of the sea when the waves are great and the water is abundant: (so accord. to copies of the K:) or the sound of the boiling of the sea; (so [the former] in a copy of the S; TA;) or of the boiling of the cooking-pot, and of the waves of the sea: (so in other copies of the S: TA:) and ↓ the latter word, also, the sound of water. (IDrd, TA.) A2: And بَحْرٌ غُطَامِطٌ and ↓ غَطَوْمَطٌ and ↓ غَطْمَطِيطٌ A sea great in the waves, and abundant in the water. (K.) غُطَامِط is applied in a verse of Ru-beh to a number of men [app. as meaning (assumed tropical:) Multitudinous]. (TA voce غِطْيَمٌّ, by which it is followed.) غَطَوْمَطٌ: see the next preceding paragraph.غَطْمَطِيطٌ: see غُطَامِطٌ, in three places. [Accord. to J, the م in the words of this article is augmentative.]غطو and غطى 1 غَطَا الشَّىْءَ, (K, TA,) first Pers\. غَطَوْتُ, aor. ـُ (Msb,) inf. n. غَطْوٌ; (TA;) and غَطَى الشَّىْءَ, (K, TA,) first Pers\. غَطَيْتُ, aor. ـِ (S, Msb,) inf. n. غَطْىٌ; (S, TA;) and غَطَى عَلَيْهِ; (K;) and ↓ غطّاهُ, (S, K,) inf. n. تَغْطِيَةٌ; (S;) or this has an intensive signification; (Msb;) [but it is very often used in the sense of غَطَاهُ without teshdeed;] and ↓ اغطاهُ; (Msb, K;) He, or it, covered, or concealed, the thing; (K and TA in explanation of all;) and came, or became, upon it, or over it. (K and TA in explanation of all except the first.) عَلَيْهِ المِشْمَلَةَ ↓ غَطَّى, a phrase used by Lh, is thought by [Sd to mean He covered [or enveloped] him with the [garment called] مشملة, i. e. غَطَّاهُ بِهَا. (TA in art. شمل.) b2: غَطَىَ اللَّيْلُ فُلَانًا meansThe night clad [or covered] such a one with its darkness; as also ↓ غطّى (K.) [And the former is also said of the night as though intrans.; an objective complement being app. understood: thus,] غَطَى اللَّيْلُ, (S, K,) aor. ـِ (S, TA;) as also غَطَا, aor. ـُ (S, Msb, K,) inf. n. غَطْوٌ and غُطُوٌّ; (K, TA;) signifies The night was, or became, dark: (S, K, TA;) [and Freytag states that ↓ اغطى is used in this sense in the Deewán of Jereer; like اغضى;] or covered, or concealed, everything with its darkness: (Msb:) or as some say, rose, and covered, and clad, everything. (TA.) b3: اَللّٰهُمَّ اغْطِ عَلَى قَلْبِهِ is a saying of the Arabs, meaning أَغْشِ [i. e. O God, put Thou a covering upon, or over, his heart]. (TA.) b4: And one says, غَطَاهُ الشَّبَابُ. inf. n. غَطْىٌ and غُطِىٌّ, [but the latter I think doubtful, for it is of a measure extr. as that of an inf. n. of a trans. v.,] meaning أَلْبَسَهُ [i. e. Youthfulness, or young manhood, clad him, or invested him as with clothes]; as also ↓ غطّاهُ. (TA.) And [using the former v. as intrans., one says,] غَطَى الشَّبَابُ, (S, K, TA, [in the CK, erroneously, الشّابُّ,]) aor. ـِ inf. n. غَطْىٌ (S, K) and غُطِىٌّ, thus in the S and accord. to ISd and IKtt and Sgh, but accord. to the K غُطْىٌ, (TA,) meaning اِمْتَلَأَ [i. e. The sap, or vigour, of youth or young manhood became full, or mantled, in a person]. (S, * K, TA.) b5: and غَطَتِ الشَّجَرَةُ The tree had long branches, spreading over the ground, (K, TA,) so that it covered what was around it; (TA; mentioned in art. غطى;) like ↓ أَغْطَت. (K, TA.) b6: And غَطَا المَآءُ, (S, K, TA,) and غَطَى, (TA,) The water rose, or rose high, (S, * K, TA.) and became abundant. (TA.) And غَطَا عَلَى الشَّىْءِ is said of anything as meaning It rose, and became high, upon, or over, the thing. (S, TA.) And غَطَيَانُ البَحْرِ signifies The overflowing of the sea, or great river. (TA.) b7: And غَطَتِ النَّاقَةُ, (K, TA,) inf. n. غَطْىٌ, (TA,) The she-camel proceeded in her course, (K, TA,) and stretched forth. (TA.) b8: and فَعَلَ بِهِ مَا غَطَاهُ is mentioned in the M as meaning سَآءَهُ [i. e. He did to him that which occasioned evil to him; or that which displeased, grieved, or vexed, him]: but this may be a mistranscription, for عَظَاهُ, which is mentioned in the K in this sense: or the two verbs may be dial. vars. (TA. [See also a similar explanation of غَطَاهُ in the first paragraph of art. شرى.]) 2 1َ2َّ3َ see the preceding paragraph, in four places.4 أَ1ْ2َ3َ see 1, in three places. b2: اغطى الكَرْمُ The grape-vine had the sap running in it, (K, TA,) and increased. (TA.) 5 تغطّى بِهِ (S, MA) He was, or became, covered with it; [or he covered himself with it; namely, his garment [&c.]; (MA;) [and so ↓ اغتطى; for] اغتطى signifies the same as تغطّى. (K.) 8 إِ1ْتَ2َ3َ see what next precedes.إِنَّهُ لَذُوغَطَوَانٍ Verily he is one possessing might, and power of resistance, in his people, or party; and possessing abundance [of defenders, or of the means of defence &c.]. (K.) غِطَآءٌ A cover, or covering; i. e. a thing by which, or with which, a thing or person is covered, or concealed: (Msb, K: *) or a thing by which or with which, thou art covered, or coverest thyself: (S:) or a thing by which, or with which, thou art covered or another thing is covered: so in the M: accord. to Er-Rághib, a thing that is put upon, or over, a thing, such as a طَبَق [meaning cover, or lid,] and the like thereof, like as the غِشَآء is of clothing and the like thereof; (TA:) or the cover, or lid. of a cooking-pot or the like: (MA:) pl. أُغْطِيَةٌ: (Msb, TA;) it is [said to be] from the phrase غَطَىِ اللَّيْلُ. (Msb.) b2: And it is metaphorically applied to denote (tropical:) Ignorance: whence [accord. to some] the saying in the Kur [l. 21], فَكَشَفْنَا عَنْكَ غِطَآءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ (tropical:) [But we have removed from thee thine ignorance; and thy sight, or thy mental perception, to-day, is sharp, or piercing: see حَدِيدٌ]. (TA.) غِطَايَةٌ A thing, of the stuffing of clothes, with which a woman has covered herself, (K, TA,) beneath her clothes, (TA,) such as the غِلَالَة [q. v.] and the like: (K, TA:) [it is said that] the ى therein is substituted for و. (TA.) غَاطٍ [act. part. n. of 1, Covering, or concealing, &c. b2: And hence,] لَيْلٌ غَاطٍ Dark night: or night rising, and covering, and clothing, everything. (TA.) b3: And شَجَرَةٌ غَاطِيَةٌ A tree having long branches, spreading over the ground, so that it covers what is around it. (TA.) b4: And مَآءٌ غَاطٍ Abundant water. (TA.) غَاطِيَةٌ [as a subst.] A grape-vine covering the ground: (IB in art. عجب:) occurring in a verse cited in that art.: so called because of its high growth and its spreading: (TA in the present art.:) or a grape-vine having many نَوَامٍ, i. e. branches. (T and TA in art. نمى.) مَغْطِىٌّ A thing covered, or concealed, &c. (TA.) b2: [Hence] one says, هُوَ مَغْطِىٌّ القِنَاعِ, meaning (assumed tropical:) He is obscure in respect of reputation. (TA.) مُغَطَّاةٌ i. q. مُغَبَّاةٌ [meaning A pitfall covered over with earth]. (TA in art. غبى, q. v.)

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غف

غف5 تغفّفهُ He took the غُفَّة [i. e. what was sufficient for his subsistence] thereof. (TA.) b2: See also what next follows.8 اغتفّت الفَرَسُ, (S,) or الدَّابَّةُ, (O, K,) inf. n. اِغْتِفَافٌ, (S,) The mare, or the beast, obtained what was sufficient for its subsistence of the [herbage called] ربِيع; (S, O, K;) as also ↓ تغفّفت: (TA:) or [in the K “ and ”] acquired somewhat of fatness: (S, O, K:) each of these meanings is mentioned as on the authority of Ks: (S:) Az mentions the phrase اغتفّت المَالُ, (S,) or اغتفّ المال, (O,) and says that the meaning is [the cattle obtained] middling pasture, and middling fatness. (S, O.) And اِغْتِفَافٌ signifies also The taking [with the mouth] fodder, or provender. (TA.) [See also 8 in art. غث.]A2: اِغْتَفَفْتُهُ I gave him somewhat, little in quantity. (O, K.) غَفٌّ Such as has become dry of the leaves of رُطْب [or juicy herbage (in the CK رَطْب)]: (O, K:) as also قَفٌّ. (TA.) غُفَّةٌ A sufficiency of the means of subsistence: (S, O, K:) like غُثَّةٌ and غُبَّةٌ. (O in art. غث.) See an ex. in a verse cited voce طَبَعٌ. b2: And A thing [or portion of pasture or fodder] that a camel takes with his mouth in haste. (Sh, O, K.) b3: And Old, and wasted or withered, such as is the worst, of pasture or herbage. (TA.) b4: and A portion remaining of the contents of a vessel and of an udder. (TA.) b5: And The mouse; because it is sufficient food for the cat. (IDrd, * O, * K.) غَفِيفَةٌ Such as is beautiful and bright, in full maturity and in blossom, of herbs, or leguminous plants. (K.) جَآءَ عَلَى غِفَّانِهِ He came at the time thereof: (O, K:) so says Ibn-'Abbád: (O:) or (K) it is correctly عِفَّانِهِ, with the unpointed ع (O, K,) originally إِفَّانِهِ. (O.)

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غفر

غفر1 غَفَرَهُ, aor. ـِ (K,) inf. n. غَفْرٌ, (S, Mgh, Msb,) He covered, veiled, concealed, or hid, it; (S, Mgh, Msb, K;) i. e., anything. (TA.) This is the primary signification. (Mgh, Msb.) b2: [Hence]غَفَر الشَّيْبَ بِالخِضَابِ He covered, or concealed, the white, or hoary, hair with dye; (K;) as also ↓ أَغْفَرَهُ. (TA.) b3: And غَفَرَ المَتَاعَ, (S, K,) فِىالوِعَآءِ, (K,) He put the goods, or utensils, into the bag, or receptacle, and concealed them; (K;) as also ↓ اغفرهُ. (K.) b4: [Hence also] غَفَرَ لَهُ ذَنْبَهُ, (S, Msb, * K,) aor. ـِ (K,) inf. n. مَغْفَرِةٌ, (S, K,) or this is a simple subst., (Msb,) and غُفْرَانٌ and غَفْرٌ (S, Msb, K) and غُفُورٌ (Lh, K) and غَفِيرٌ and غَفِيرةٌ, (K,) He (God) covered, his sin, crime, or offence; (K;) forgave it; pardoned it; (Msb, K;) as also ذَنْبَهُ ↓ اغتفر, (S,) or اغتفر لَهُ مَا صَنَعَ he forgave him what he had done: (Msb:) or غُفْرَانٌ and مَغْفِرَةٌ, on the part of God, signify the preserving a man from being touched by punishment: and sometimes غَفَرَ لَهُ signifies [he forgave him, or pardoned him: and also] he forgave him, or pardoned him, apparently, but not really; and thus it is used in the Kur xlv. 13, accord. to the B. (TA.) As an ex. of the last of the inf. ns. mentioned above on the authority of the K, the following saying, of a certain Arab, is cited: أَسْأَلُكَ الغَفِيرَهْ وَالنَّاقَةَ الغَزيِرَهْ وَالعِزَّ فِى العَشِيرَهْ فَإِنَّهَا عَلَيْكَ يَسِيرَهْ [I beg of Thee (O God) forgiveness, and a she-camel abounding in milk, and might among the kinsfolk, or in the tribe, for they are to Thee things easy]. (TA.) [See also the paragraph commencing with غَفِيرَةٌ.] b5: In the following saying of Zuheyr, the verb is used tropically: أَضَاعَتْ فَلَمْ تُغْفَرْ لَهَا غَفَلَاتُهَا meaning [She lost her young one, and] her acts of negligence with respect to her young one were not forgiven her, by the wild beasts, so they ate it. (TA.) b6: ↓ غَفَرَ الأَمْرَ بِغُفْرَتِهِ, (S, * K,) and ↓ بِغَفِيرَتِهِ, (K,) aor. ـِ (S,) [lit. He covered the affair with its cover,] means (assumed tropical:) he rectified the affair with that wherewith it was requisite that it should be rectified. (S, K.) [And ↓ اغتفرهُ perhaps signifies the same: see مُرْتَأَبٌ, in art. رأب.]A2: غَفِرَ, aor. ـَ (S, K,) inf. n. غَفَرٌ, (S,) It (a garment, or piece of cloth,) became villous; as also ↓ اغفارّ, (S, K,) inf. n. اِغْفِيرَارٌ. (S.) A3: غَفَرَ, (S, K,) aor. ـِ inf. n. غَفْرٌ, (S,) It (a wound) became recrudescent; or reverted to a bad, or corrupt, state; (S, K;) as also غَفِرَ, [of which see another meaning in what follows,] aor. ـَ inf. n. غَفَرٌ. (S.) And in like manner the former is said of a sick person: (S:) [i. e.] غَفَرَ signifies likewise He (a sick person) relapsed into disease, after convalescence; as also غُفِرَ: (K, TA:) and in like manner one says of a wounded person. (TA.) and [hence, app.,] it is also said of an excessive lover, meaning He experienced a return of his desire, (K, TA,) after consolation. (TA.) b2: غَفِرَ said of a wound signifies also It healed: thus having two contr. meanings. (IKtt, TA.) A4: غَفَرَ الجَلَبُ السُّوقَ, (K, TA,) aor. ـِ inf. n. غَفْرٌ, (TA,) meansرَخَّصَهَا [more correctly أَرْخَصَهَا i. e. The beasts, or other things, brought thither for sale, made the market cheap]. (K, TA.) 2 غفّرهُ He said غَفَرَ اللّٰهُ لَهُ [May God cover his sins, &c.; may God forgive him, or pardon him]. (TA, from a trad.) 4 ا see 1, in two places.A2: أَغْفَرَتْ It (land) produced somewhat of غَفَر, meaning small herbage: (TA:) [i. e.] it produced herbage like the nap of cloth. (O, L, TA. *) b2: And It (land) produced its مَغَافِير [pl. of مُغْفُورٌ, q. v.]. (IAth, O, L, TA.) And اغفر It (the [species of tree, or shrub, called] رِمْث, S, and the عُرْفُط, [&c.,] TA) exuded, or produced, its مَغَافِير. (S, TA.) A3: Also, i. e. اغفرت, [from غُفْرٌ, q. v.,] She (a mountaingoat) had a young one, or young ones. (O, TA.) A4: And اغفر النَّخْلُ The palm-tress had, upon their unripe dates, what resembled bark, or crust; (O, K, TA;) which the people of El-Medeeneh term الغَفَا [or الغَفَى]. (O, TA.) 5 تغفّر and ↓ تَمَغْفَرَ He gathered what is called مِغْفَر and مُغْفُور [see the latter of these two words]. (S, K.) He who says مُغْفُور says ↓ خَرَجْنَا نَتَمَغْفَرُ, and he who says مِغْفَر says خرجنا نَتَغَفَّرُ, We went forth to gather مغفور, or مغفر, from its trees. (S.) 6 تغافرا They two prayed for the covering of sins, &c., or for forgiveness, or pardon, each for the other. (TA.) 8 إِغْتَفَرَ see the first paragraph, in two places.10 استغفر اللّٰهَ, (Msb,) and استغفر اللّٰه مِنْ ذَنْبِهِ, (S, K,) and لِذَنْبِهِ, (S,) and ذَنْبَهُ, (K,) He begged of God forgiveness, or pardon; (Msb;) he sought of God the covering, or forgiveness, or pardon, of his sin, crime, or offence, (K, TA,) by word and by deed; for so God requires one to do; not with the tongue only. (TA.) 11 إِغْفَاْرَّ see the first paragraph. Q. Q.2 تَمَغْفَرَ: see 5, in two places.غَفْرٌ: see غَفَرٌ, in two places.A2: See also غُفْرٌ.A3: Also The belly. (K.) A4: And A certain thing like the [sack called] جُوَالِق. (K.) A5: And الغَفْرُ is the name of The star λ] in the left foot of Virgo: (Kzw in his Descr. of Virgo:) or three obscure stars, (Kzw in his Descr. of the Mansions of the Moon,) or three small stars, (S, K,) [most probably, I think, (not φ and ι and κ, as supposed by Freytag, who refers to Ideler's “ Untersuch. ”pp. 169 and 288, but) ι and κ and λ of Virgo, though said to be] belonging to Libra: (S:) one of the Mansions of the Moon, (S, K,) namely, the Fifteenth. (Kzw in his Descr. of the Mansions.) غُفْرٌ The young of the mountain-goat; (S, K;) as also ↓ غَفْرٌ; but the former is the more common; (K;) the latter, rare: (TA:) pl. [of pauc.] أَغْفَارٌ and [of mult.] غِفَرَةٌ (S, K) and غُفُورٌ: (Kr, K:) the female is termed غُفْرَةٌ: and it is said that غُفْرٌ is an appellation of one and of a pl. number: the phrase غُفْرٌ كَثِيرٌ is mentioned [as meaning many young ones of the mountain-goat]. (TA.) غِفْرٌ The young of the cow [probably meaning of the bovine antelope called the wild cow]. (ElHejeree, K.) b2: And A certain دُوَيْبَّة [by which may be meant a small beast or creeping thing, or an insect]: (IDrd, O, K:) so, says IDrd, they assert. (O.) غَفَرٌ (S, K, TA) and ↓ غَفْرٌ (S, TA) and ↓ غُفَارٌ (S, K, TA) Hair like down, such as is upon the shank of a woman, and upon the forehead, and the like thereof: (S, TA:) or the hair of the neck, and of the jaws, and of the back of the neck; (K, TA;) as also ↓ غَفِيرٌ accord. to the copies of the K, but accord. to the L and other lexicons غَفْرٌ: and the small, short, hairs of the body. (TA.) b2: And غَفَرٌ signifies also The growth of hair in the place of the mane of a horse or similar beast. (TA.) b3: And The nap, or villous substance, upon the surface of a garment, or piece of cloth, (S, K, TA,) and the like thereof; (TA;) and ↓ غَفْرٌ signifies the same: (K, TA:) n. un. غَفْرَةٌ [and app. غَفَرَةٌ]: and غَفَرٌ is also expl. as signifying the هُدْب [app. here meaning likewise nap, or pile, or perhaps the unwoven end,] of a garment, or piece of cloth, and [particularly] of the thin and soft sorts of what are termed خَمَائِص and قُطُف [pls. of خَمِيصَةٌ and قَطِيفَةٌ]; but not the extremities of أَرْدِيَة and مَلَاحِف [pls. of رِدَآءٌ and مِلْحَفَةٌ]. (TA.) b4: And Small herbage; (K:) [or] a sort of small, sprouting herbage, of the [season called]رَبِيع, growing in plain, or soft, land, and upon the [eminences termed] آكام [pl. of أَكَمَةٌ]; when green, resembling green passerine birds standing; and when it has dried up, resembling such as are red, not standing. (L, TA. *) هُوَغَفِرُ القَفَا means He is one who has [hair such as is termed] غَفَر upon the back of his neck: and هِىَ غَفِرَةُ الوَجْهِ, she is one who has غَفَر upon her face. (AHn, K, * TA.) غُفْرَةٌ A cover; a thing with which another thing is covered. (S.) [Hence] one says, غَفَرَ الأَمْرَ بِغُفْرَتِهِ (S, K) and ↓ بِغَفِيرَتِهِ (K) expl. above: see 1.غِفْرَةٌ حَسَنَةٌ A good manner of covering, forgiving, or pardoning, sins, &c. (Lh, K.) غُفَارٌ: see غَفَرٌ, first sentence.غِفَارٌ A certain brand, or mark made with a hot iron, upon the cheek [app. of a camel]. (TA.) غَفُورٌ: see غَافِرٌ, in three places.جَمَّآءُ غَفِيرٌ A helmet that encloses and embraces the whole head. (K.) AO says, in his “ Book on the Coat of Mail and the Helmet,” that بَيْضَةٌ is a general name for a helmet, which has plates like the bones of the skull, fastened together, edge to edge, by nails. (TA.) b2: جَاؤُوا جَمَّآءَ غَفِيرًا, and الجَمَّآءَ الغَفِيرَ, (S, K,) and جَمَّآءَ الغَفِيرِ, and جَمًّا غَفِيرًا, and الجَمَّ الغَفِيرَ, and جَمَّ الغَفِيرِ, and ↓ جَمَّآءَ الغَفِيرَى, and ↓ جَمَّآءَ غَفِيرَةً, and الجَمَّآءَ↓ الغَفِيرَةَ, and ↓ جَمَّآءَ الغَفِيرَةِ, and ↓ جَمَّ الغَفِيرَةِ, and بِجَمَّآءِ الغَفِيرِ, and ↓ بِجَمَّآءِ الغَفِيرَةِ, (K,) are phrases meaning They came all together, high and low, none of them remaining behind, and they being many: (S, K:) accord. to Sb, (K,) it (الجمّآءالغفير, S, which is the only form that he mentions, TA, [or rather the former of these two words,]) is a subst., (S, K,) put in the place of an inf. n., (K,) i. e. put in the accus. case like an inf. n. of the same meaning, (TA,) i. e., [as when you say]مَرَرْتُ بِهِمْ جُمُومًا كَثِيرًا [I passed by them they being very many]: (K:) it is not a verb, [by which is here meant, as in many other instances, an inf. n.,] but is put in the accus. case like an inf. n. of the same meaning, as when you say جَاؤُونِى جَمِيعًا, and قَاطِبَةً, and طُرًّا, and كَافَّةً, [They came to me all together,] and the article ال is prefixed like as it is prefixed in the saying أَوْرَدَهَا العِرَاكَ, meaning أَوْرَدَهَا عِرَاكًا [He brought them (the camels) to the water all together]: (S:) Sb says that it is one of those denotatives of state which have the art. ال prefixed, and is extr.; and that الغفير is an epithet inseparable from الجمّآء; meaning that you do not say الجمّآء and then be silent: (TA:) others hold it to be an inf. n.: IAmb allows it to be in the nom. case, on the condition that هُم is understood [before it; i. e., the complete phrase being جَاؤُوا هُمُ الجَمَّآءُ الغَفِيرُ]: and Ks says that the Arabs put الجمّاء الغفير in the accus. case فِى التَّمَامِ [i. e. in the case of its occurring after a proposition rendered complete by the mention of the agent. as when you say جَآءَ القَوْمُ الجَمَّآءَ الغَفِيرَ], and in the nom. case فِى النُّقْصَانِ [i. e. in the case of its occurring when what precedes it is not a complete proposition, and is only rendered complete by it as the agent, as when you say جَآءَ الجَمَّآءُ الغَفيِرُ]. (K.) b3: It is said in a trad., that Mohammad, being asked by Aboo-Dharr, what was the number of the apostles, answered ثَلٰثُمِائَةٍ وَخَمْسَةَ عَشَرَ جَمَّ الغَفِيرِ, meaning, Three hundred and fifteen: a great number. (Nh, TA.) A2: See also غَفَرٌ, first sentence.غِفَارَةٌ: see مِغْفَرٌ, in three places. b2: Also A piece of rag worn beneath the مِقْنَعَة [q. v.], by which a woman preserves it from the oil or grease [on her head]: (S: [accord to one of my copies of the S, “preserves her head: ” ]) or a piece of rag by which a woman preserves her خِمَار [q. v.] from the oil or grease: (K:) or a piece of rag with which a woman covers the fore part and the hind part (but not the middle) of her head. (TA.) b3: [And A cloth that is spread upon the camel-litter. (Freytag, from the Deewán of the Hudhalees.)] b4: And A patch (رُقْعَة) that is put upon the notch, (S, K,) or a piece of skin which is upon the head, (TA,) upon which runs the string, of the bow. (S, K, TA.) b5: And A cloud (S, K) that is as though it were (S) above another cloud. (S, K.) b6: And The head of a mountain. (K.) غَفِيرَةٌ: see غُفْرَةٌ, and 1. b2: مَا فِيهِمْ غَفِيرَةٌ [There is not in them any disposition to forgive;] meansthey do not forgive any one a sin, a crime, or an offence. (S, K.) And مَاعِنْدَهُمْ عَذِيرَةٌ وَلَا غَفِيرَةٌ [They have not a disposition to excuse nor a disposition to forgive;] means they do not excuse nor do they forgive a sin, a crime, or an offence, of any one. (TA.) The rájiz (Sakhr-el-Ghei, L) said, (on seeing his companions, with whom he was journeying, fly from the Benu-l-Mustalik, whom they chanced to meet, L,) يَا قَوْمِ لَيْسَتْ فِيهِمُ غَفِيرَهْ فَامْشُوا كَمَا تَمْشِى جِمَالُ الحِيرَهْ [O my people, there is not in them any disposition to forgive: therefore march ye as march the camels of El-Heereh]: (S, L:) he mentioned particularly the camels of El-Heereh because they carry burdens; and meant, march ye heavily, and defend yourselves, and do not fly. (L.) A2: Also Abundance, and increase, in family and cattle or other property. (TA, from a trad.) A3: See also غَفِيرٌ, in five places.غَفِيرَى: see غَفِيرٌ.غَفَّارٌ: see the next paragraph.غَافِرٌ (TA) and ↓ غَفُورٌ (S, K, TA) and ↓ غَفَّارٌ (K, TA) are epithets applied to God. (K, TA,) the second and third of which are intensive; (TA;) meaning, [the first,] Covering and forgiving the sins, crimes, and offences, of his servants; [or simply forgiving; and the second and third, covering and forgiving much the sins, &c., of his servants; or very forgiving.] (S, * K, * TA) The pl. of ↓ غَفُورٌ is غُفُرٌ. (S.) And ↓ غَفُورٌ is also applied to a woman, without ة. (TA.) غَوْفَرٌ The autumnal بِطِّيخ [i. e. melon or water-melon]: (K:) or a species thereof (Sgh, K, TA) It is said that the بِطِّيخ and the غَوْفَر are of those things in the cases of which the giving of the tithe is not incumbent. (Mgh.) أَغْفَرُ [Having the quality of covering, or the like, in a greater, or in the greatest, degree]. One says اُصْبُغْ ثَوْبَكَ بالسَّوَادِ فَإِنَّهُ أَغْفَرُ لِوَسَخِهِ Dye thou thy garment, or piece of cloth, with black; for it has the quality of bearing and concealing its dirt in the greatest degree. (S, * TA.) مُغْفُرٌ: see مُغْفُورٌ, in two places.مُغْفِرٌ, (O, TA,) or مُغْفِرَةٌ, (S,) or the latter also, (O, TA,) A she-goat of the mountain having a young one or young ones: (S, * O, * TA:) pl. مُغْفِرَاتٌ. (S, TA.) مِغْفَرٌ What is worn beneath the helmet: (Mgh, Msb:) or a piece of mail, (زَرَدٌ, S K,) woven (S) from the دِرْع [or coat of mail], (S, K,) according to the size of the head, (S,) worn beneath the [kind of cap called] قَلَنْسُوَة; (S, K;) as also ↓ مِغْفَرَةٌ and ↓ غِفَارَةٌ: (K:) or the رَفْرَف [or pendent appertenance] of the helmet: (TA:) or a piece of mail, (حَلَقٌ, or حِلَقٌ, as in different copies of the K,) which an armed man, (K,) or a man, accord. to some lexicons, (TA,) wears in the manner of a قِنَاع (يَتَقَنَّعُ بِهَا); as also ↓ مِغْفَرَةٌ and ↓ غِفَارَةٌ: (K:) accord. to ISh, the مِغْفَر is a piece of mail (حَلَقٌ) which a man puts beneath the helmet, hanging down upon the neck: and sometimes, he says, it is like the قَلَنْسُوَة, except that it is more ample; a man throws it upon his head, and it reaches to the coat of mail; then the helmet is put on over it; and this مغفر hangs down upon the shoulders: sometimes, also, the مغفر is [a covering for the head] made of دِيبَاج [i. e. silk brocade], and of [the cloth called] خَزّ [q. v.], beneath the helmet: accord. to “ the Book of the Coat of Mail and the Helmet,” by AO, مِغْفَرٌ and ↓ غِفَارَةٌ are names applied to a portion of mail [forming a headcovering], which is also called تَسْبِغَةٌ [q. v.]; and sometimes the rings are exposed to view; and sometimes they line them within, and cover them externally, with دِيبَاج or خَزّ or [the kind of silk stuff called] بِزْيَوْن; and they stuff it with something (حشّوها بما كان); and sometimes they make above it a قَوْنَس [or tapering top] of silver &c.: (TA:) the term مِغْفَر is also applied to the helmet itself. (Mgh.) A2: See also مُغْفُورٌ, in three places.مِغْفَرَةٌ: see مِغْفَرٌ, in two places.مِغْفَارٌ: see the next paragraph, in two places.مُغْفُورٌ (AA, T, S, K, &c.) and ↓ مِغْفَرٌ (Ks, T, S, K) and ↓ مُغْفَرٌ and ↓ مِغْفَارٌ and ↓ مِغْفيرٌ (K) i. q. مُغْثُورٌ; (T, S, K;) [A kind of manna;] a produce of the [species of tree, or shrub, called] رِمْث and sometimes of the عُشَر and the عُرْفُط and the ثُمَام and the سَلَم and the طَلْح &c.; (S;) the gum of the رمث and عرفط; (T;) the gum that is found upon the رمث, which is sweet, and is eaten; (AA;) a thing that flows, or exudes, from the ends of the twigs of the رمث, resembling دِبْس in its colour; (ISh, in explanation of the pl. مَغَافِيرُ;) a gum that flows, or exudes, from the عرفط, not of pleasant odour; (IAth;) a gum resembling [the kind of sweetmeat called] نَاطِف, exuded by the عرفط, which is put into a piece of cloth, then sprinkled with water, and drunk: accord. to Lth, ↓ مِغْفَارٌ is applied to the gum of the إِجَّاصَة: and some say that ↓ مِغْفَرٌ is applied to gum of a round shape; صُعْرُورٌ to that which is in shape like a finger; and ذَوْبٌ to that which flows upon the ground: and ↓ مِغْفَرٌ is also applied to a twig of a gum-tree, from which [for بِهِ (with which), in the TA, I read مِنْهُ,] is wiped a white fluid, whereof is made a sweet beverage: (TA:) pl. [of مُغْفُورٌ and مِغْفَارٌ and مِغْفِيرٌ] مَغَافِيرُ, (T, S, K,) and [of مِغْفَرٌ and مُغْفُرٌ] مَغَافِرُ: (K:) it is also said that مَغَافِيرُ is applied to a kind of sweet honey, like رُبّ, except that it is white. (TA.) [Hence the saying,] ↓ هٰذَا الجَنَى لَا أَْنْ يُكَدَّ المُغْفُرُ [This is gathering, not the scraping off مغفر]: a prov. alluding to the preference of a thing; said to him who obtains much good. (K.) [See also Freytag's Arab. Prov., ii. 874.]مِغْفِيرٌ: see the next preceding paragraph.أَرْضٌ مَغْفُورَآءُ Land containing [trees producing]مَغَافِير. (IDrd, K.) [See مُغْفُورٌ.]

المعجم العربي الإنجليزي

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غفص

غفص3 غافصهُ, (S, A, Msb, K,) inf. n. مُغَافَصَةٌ and غِفَاصٌ, (TA,) He came upon him suddenly, or unexpectedly; (A, Msb, K;) he took him at unawares, (S, Msb, K,) and did an evil action to him. (TA.) b2: Hence the saying, (Msb,) أَخَذْتُهُ مُغَافَصَةً (A, Msb, TA) I took it (a thing, Msb) striving to overcome. (Msb, TA.) غَافِصَةٌ A sudden, or an unexpected, calamity, of time, or fortune: (Sgh, * K, * TK:) pl. غَوَافِصُ. (A.) You say, وَقَاكَ اللّٰهُ غَوَافِصَ الدَّهْرِ [May God preserve thee from the sudden, or unexpected, calamities of time, or fortune]. (A.)

المعجم العربي الإنجليزي

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غفل

غفل1 غَفَلَ عَنْهُ, (S, O, Msb, K,) aor. ـُ (S, O, Msb,) inf. n. غُفُولٌ (S, O, Msb, K) and غَفْلَةٌ, (S, O, Msb,) or the latter is a simple subst., (K,) or it is a simple subst. as well as an inf. n., and so may be غُفْلَانٌ, said in the K to be a simple subst.; and MF says that غَفِلَ, aor. ـَ of which غَفَلٌ, mentioned in the K as a subst. syn. with غَفْلَةٌ, may be the inf. n., has been mentioned by some as a dial. var. of غَفَلَ, but had not been found by him in any of the lexicological works notwithstanding much research, so that its correctness requires consideration; (TA;) He was, or became, unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it; (Msb;) namely, a thing: (S, O, Msb:) or he neglected it; and was, or became, unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it: (K:) and sometimes it is used as meaning he neglected it [intentionally], leaving it, and turning away: (Msb:) and ↓ اغفلهُ signifies the same as غَفَلَ عَنْهُ: or غَفَلَ signifies صَارَغَافِلًا [he became unmindful, forgetful, neglectful, heedless, or inadvertent]: and غَفَلَ عَنْهُ and ↓ اغفلهُ signify وَصَّلَ غَفْلَتَهُ إِلَيْهِ [which is app. said merely for the purpose of showing that the former verb is made trans. only by means of عَنْ, and the latter is trans. without any prep.; for وَصَّلَ الفِعْلَ إِلَىمَفْعُوِلهِ and أَوْصَلَهُ إِلَيْهِ, which latter phrase is the more usual, mean “ he made the verb transitive ”]: (K:) or ↓ اغفلهُ signifies he neglected it (i. e. a thing) though remembering it. ('Eyn, Sb, S, O, Msb.) It is said in a trad., مَنِ اتَّبَعَ الصَّيْدَ غَفَلَ i. e. He who pursues the object of the chase has his mind busied and possessed by it so that he becomes unmindful [&c. of other things]. (TA.) 2 غفّلهُ, inf. n. تَغْفِيلٌ, He made him to become unmindful, forgetful, neglectful, heedless, or inadvertent. (Msb.) b2: See also 4. b3: التَّغْفِيلُ signifies [also] The sufficing one's companion [in respect of an affair] when he who is the object thereof is unmindful, unoccupied [in mind, or actually,] by anything. (ISk, K, TA.) [You say, غفّل صَاحِبَهُ meaning He sufficed his companion in respect of an affair when he (the latter) was unmindful, &c.]A2: And غفّلهُ, (Mgh, O, K, but in my copy of the Mgh written without tesh-deed,) inf. n. as above, (O, K,) He concealed it, (Mgh, O, K,) namely, a thing. (Mgh, O.) 3 غافلهُ [app. He acted with him in the manner of him who is unmindful, forgetful, neglectful, heedless, or inadvertent]. (TA voce سَاهَاهُ, q. v., in art. سهو.) 4 اغفلهُ: see 1, in three places. b2: [Hence,] one says, مَا أَغْفَلَهُ عَنْكَ شَيْئًا [app. lit. signifying How unmindful of thee is he as to anything! and therefore virtually] meaning dismiss doubt [from thee respecting him as to anything]. (TA. [See further explanations of it voce شَىْءٌ.]) b3: and اغفلهُ عَنْهُ He made him to be unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it; (S, * O, TA;) namely, a thing. (S.) [Or]اغفلهُ signifies He, or it, smote him, or lighted on him, he (the latter) being غَافِل [i. e. unmindful, &c.]: or he made him to be غَافِل: or he called him, or named him, غَافِل: and in like manner ↓ غفّلهُ, inf. n. تَغْفِيلٌ: (TA:) or تَغْفِيلٌ signifies the calling [one] unmindful, &c.: and the rendering [one] stupid, or foolish. (KL.) b4: And اغفلهُ signifies also He asked him [for, or respecting, a thing] in the time of his occupation, not waiting for the time of his freedom therefrom. (TA.) b5: And اغفل الدَّابَّةَ He left the beast unbranded; did not brand it. (S, O.) 5 تغفّل as intrans.: see 6, in two places.A2: تغفّلهُ He watched for his unmindfulness, forgetfulness, negligence, heedlessness, or inadvertence; (S, Mgh, O, Msb;) as also عَنْهُ ↓ تغافل, (S, O,) and ↓ استغفلهُ: (TA:) تغافل [as trans.] in this sense [without a prep.] is a mistake. (Mgh.) 6 تغافل He feigned himself unmindful, forgetful, neglectful, heedless, or inadvertent; not being so really. (Msb.) [And] He was intentionally, or purposely, unmindful, forgetful, &c.; as also ↓ تغفّل: (K:) or the former has this meaning: but ↓ تغفّل signifies he was deceived, or circumvented, in a state of unmindfulness, forgetfulness, &c. (TA.) تغافل عَنْهُ: see 5. It means [also] He was unmindful, &c., of him, or it: or he feigned himself unmindful, &c., of him, or it. (MA.) 10 استغفلهُ: see 5.غُفْلٌ Land without cultivation: (K:) or without any way-mark: (Msb:) or without any waymark and without cultivation: (S, O:) or not rained upon: (Ks, S, O:) or unknown; in which is no known trace; or vestige: and, accord. to the M, a desert, or waterless desert, that causes one to lose his way, wherein is no sign, or mark: (TA:) pl. أَغْفَالٌ, (S, TA,) syn. with مَوَاتٌ [q. v.]; (S:) and Lh mentions the phrase أَرْضٌ أَغْفَالٌ, as though they made every portion thereof to be what is termed غُفْلٌ: and بِلَادٌ أَغْفَالٌ, meaning [tracts of country] wherein are no way-marks by which to be directed. (TA.) b2: Also A road, or way, &c., in which is no sign, or mark, whereby it may be known. (K.) b3: And A gaming-arrow (قِدْحٌ) upon which is no mark [or notch to distinguish it]; (K;) such as has no portion assigned to it, and no fine: (O, K:) [or,] accord. to Lh, one says قِدَاحٌ غُفْلٌ, using the sing. form [of the epithet] meaning [gaming arrows] in which are no notches, and to which is assigned no portion and no fine: they used to be added to give additional weight to the collection of arrows from fear of occasioning suspicion [of foul play], i. e. to increase the number: and they were four; the first [called] المُصَدَّرُ; the next, المُضَعَّفُ; the next, المَنِيحُ; and the next, السَّفِيحُ. (TA.) b4: and A beast (دَابَّةٌ) having no brand upon it: (S, O, K:) and a she-camel that is not branded, in order that the poor-rate may not be [considered as] incumbent for her: and ↓ غُفُلٌ is a dial. var. thereof, or is used by poetic license: the pl. is أَغْفَالٌ. (TA.) The pl. (أَغْفَالٌ) is also applied to Camels, or cattle, (نَعَمٌ,) that yield no milk. (TA.) b5: And A مُصْحَف [or copy of the Kur-án] bare of the [signs called] عَوَاشِر [pl. of عَاشِرَةٌ q. v.] and the like of these. (TA.) b6: And A book, or writing, [that is anonymous,] of which the author is not named. (TA.) And Poetry of which the author is unknown. (K.) And A poet unknown (K, TA) and unnamed [or anonymous]: pl. أَغْفَالٌ. (TA.) b7: Also A man inexperienced in affairs. (S, O, Msb, TA.) One whose beneficence is not hoped for, nor his evilness feared; (K, TA;) he being like the shackled that is neglected: pl. as above. (TA.) And One having no grounds of pretension to respect or honour: (K, TA:) or, as some say, of whom one knows not what he possesses. (TA.) b8: And The fur (lit. furs, or soft portions of hair, أَوْبَار, [perhaps because long left unshorn,]) of camels. (AHn, K, TA.) غَفَلٌ: see غَفْلَةٌ. b2: Also [Such as is] abundant and high [in estimation, app. of the means of subsistence]; syn. كَثِيرٌ رَفِيعٌ: (O, K: [or the latter word is correctly رَفِيغٌ, (so in the TK,) i. e. ample, and pleasant or good, as applied to the means of subsistence:]) and a state of ampleness of the means of subsistence: (O, K:) thus in the saying, هُوَ فِى غَفَلٍ مِنْ عَيْشِهِ [He is in a state of ampleness in respect of his means of subsistence: app. thus termed as being a cause of unmindfulness, or heedlessness]. (O.) غُفُلٌ: see غُفْلٌ, latter half.غَفْلَةٌ the subst. from غَفَلَ, (ISd, K,) or it is an inf. n. (S, O, Msb, TA) and also a simple subst., (TA,) or the subst. is ↓ غَفَلَةٌ, with fet-h to the ف to distinguish it from the inf. n.; (Msb;) as also ↓ غَفَلٌ, (ISd, K,) or this may be the inf. n. of غَفِلَ, mentioned above as a dial. var. outweighed in authority; (TA;) and ↓ غُفْلَانٌ, (K,) or this may be an inf. n. like كُفْرَانٌ, and it may be a simple subst.; (TA;) Unmindfulness, forgetfulness, neglectfulness, heedlessness, or inadvertence; (Msb, K;) [the state in which is] absence of a thing from the mind of a man; and unmindfulness, or forgetfulness: and sometimes, intentional neglect: (Msb;) or غَفْلَةٌ signifies the forgetting, neglecting, or being unmindful, of a thing: (Abu-l-Bakà, TA:) or the want of requisite knowledge or cognizance of a thing: (El-Harállee, TA:) or, accord. to Er-Raghib, negligence occurring from littleness of consideration and of vigilance; or, as some say, the following the soul in that which it desires, (TA.) [فِى غَفْلَةٍ In a state of unmindfulness &c., and عَنْ غَفْلَةٍ in consequence of unmindfulness &c., may often be rendered at unawares.]غَفَلَةٌ: see the next preceding paragraph.غَفْلَانٌ, or غَفْلَانُ: see غَافِلٌ.غُفْلَانٌ: see غَفْلَةٌ.غَفُولٌ A she-camel that does not take fright and flee, (K, TA,) nor hold back from a young one that she suckles, nor care who milks her. (TA.) غَافِلٌ [and ↓ غَفْلَانٌ, or غَفْلَانُ, Unmindful, forgetful, neglectful, heedless, or inadvertent: and the former, sometimes, intentionally neglecting: pl. of the former غُفُولٌ and غُفَّلٌ]. (K.) مُغْفِلٌ Possessing camels not branded. (TA.) مَغْفَلَةٌ The عَنْفَقَة [or tuft of hair beneath the lower lip]; (O, K, TA;) so says Th, (O,) or Ez-Zejjájee: (TA:) not the two sides thereof as it is said to signify by J: (K:) so called because many men neglect [the washing of] it. (TA.) It is said in a trad., عَلَيْكَ بِالْمَغْفَلَةِ [Keep thou to the washing of the tuft of hair beneath the lower lip]: meaning that one should use heedfulness in washing it, in the performance of the ablution termed وُضُوء. (TA.) مُغَفَّلٌ [lit. Made unmindful, &c.; see its verb: and hence, a simpleton; or] devoid of intelligence, sagacity, skill, or natural understanding. (IDrd, Mgh, O, Msb, K.)

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غفو

غفو and غفى 1 غَفَا, and غَفِىَ: see 4. b2: غَفَا, (K, TA,) inf. n. غَفْوٌ and غُفُوٌّ, (TA,) also signifies It (a thing, TA)floated upon the water (K, TA.)A2: غَفَى الطَّعَامَ, aor. ـِ (K, TA,) inf. n. غَفْىٌ, (TA,) He cleared the wheat of what is termed غَفًى, i. e. a thing such as [the noxious weed called] زُؤَان [q. v.], (K, TA,) and other refuse; (TA;) or the straw; as also ↓ اغفى. (K, TA,) 4 اغفى, (S, Msb, K, &c.,) inf. n. إِغْفَآءٌ; (S, Msb;) and ↓ غَفَا, (K,) first Pers\. غَفَوْتُ, (S, Msb,) inf. n. غَفْوٌ and غُفُوٌّ; (K;) the latter verb said by ISd to occur in the trads., (TA,) but disallowed by ISk (S, Msb, TA) and by others, (Msb,) and said by Az to be rare; (Msb, TA;) He slept: (S, K:) or he slept a light sleep: (Msb, TA;) or he was, or became, drowsy, or heavy with sleepiness; as also ↓ غَفِىَ, aor. ـَ inf. n. غَفْيَةٌ. (K.) b2: And اغفى He (a man, TA) slept upon what is termed غَفًى, i. e. the straw, in the place in which the grain thereof was trodden out: (K:) mentioned as from IAar by Az, and by Sgh as from AA. (TA.) b3: And اغفى الطَّعَامُ The wheat was abundant in its نُخَالَة, accord. to the copies of the K, but more properly its نُفَايَة [i. e. refuse]. (TA.) b4: See also 1.A2: اغفى الشَّجَرُ The trees hung down their branches. (IKtt, TA.)7 انغفى. It (a thing, TA) became broken. (K, TA.)غَفْوٌ and ↓ غَفْوَةٌ and ↓ غَفْيَةٌ (K, TA) and ↓ غُفْيَةٌ and ↓ غِفْيَةٌ (Sgh, TA) A زُبْيَة [or hollow dug in the ground], (K, TA,) in which a sportsman lurks: the first and second mentioned by Lh. (TA.)غَفًى The refuse that is taken forth from wheat, and thrown away, (Fr, S, TA,) such as [the noxious weed called] زُؤَان [q. v.]; (S;) a thing that is in wheat, such as زؤان, (K, TA,) and other refuse: (TA:) or the straw [thereof]; (K, TA;)accord. to IAar, the bad, that is thrown away, of wheat; as also ↓ غَفَآءٌ. (Az, TA.) b2: Also, (thus accord. to ISd in all the senses here following in this paragraph that are found in the K, as is said in the TA, and thus in some copies of the K,) or ↓ غُفَآءٌ, (thus in the copies of the K followed in the TA,) i. q. غُثَآءٌ [i. e. The rubbish, or small rubbish, or particles of things, or refuse, and scum, and rotten leaves mixed with the scum, of a torrent]. (K, TA.) b3: And Fragments, or broken portions, of wheat: (K, TA;) or the stalks thereof. (TA.) b4: And A blight incident to palm-trees, like dust falling upon the unripe dates, preventing their becoming ripe, (S, K, TA,) and rendering them tasteless. (S [in which the word thus expl. is غَفًى] and TA.) And A thick crust that comes upon unripe dates: [see 4 in art. غفر:] or, as some say, bad dates, that become [app. in the skin] thick, or coarse, and like the wings of locusts. (TA.) b5: And A disease incident to straw, rendering it bad. (TA.) b6: Also Such as they drive away, or expel, of their camels. (K, TA.) b7: And غَفًى signifies also The bad of anything. (TA.) b8: And The low, vile, mean, or sordid; or the lower, viler, &c.; or the refuse, or rabble; of mankind. (TA.)غَفْوَةٌ A light sleep: occurring in the traditions. (TA.)A2: See also غَفْوٌ.غَفْيَةٌ and غُفْيَةٌ and غِفْيَةٌ: see غَفْوٌ.غَفِيَةٌ, like فَرِحَةٌ [in measure], in the phrase خطة غفية, [in which, app., the former word is خُطَّةٌ, and the meaning of the phrase An affair, or a case, or a dubious, or momentous, and difficult affair, in which is something evil, or to be rejected,] is a possessive epithet, signifying فِيهَا غَفًى. (TA: immediately after غَفًى expl. as meaning the “ bad ” of anything.)غَفَآءٌ and غُفَآءٌ: see غَفًى, first and second sentences.الغُفَآءَةُ [in the CK الغُفاةُ] The whiteness upon the حَدَقَة [or iris of the eye], (K, TA,) i. e., that covers the حدقة. (TA.)إِغْفَآءَةُ الصُّبْحِ The sleep of daybreak, or the first part of the day. (TA.)

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غل

غل1 غَلَّهُ, (S, O, K, *) aor. ـُ (S,) inf. n. غَلٌّ, (K,) He made it, or caused it, to enter, (S, O, K, * [in the CK اُدْخِلَ is erroneously put for أَدْخَلَ,]) فِىشَىْءٍ into a thing; (O, K;) as also ↓ غَلْغَلَهُ, (K, * TA,) inf. n. غَلْغَلَةٌ; or this last word signifies the making, or causing, a thing to enter a thing so as to become confused with, and a part of, that into which it enters: (TA:) b2: and غَلَّ, (S, O, K,) aor. as above, (S) and so the inf. n., (TK,) signifies also It entered [into a thing]; (S, O, K;) being intrans. as well as trans.; (S, O;) and so does ↓ اِنْغَلَّ, (S, O, K,) and ↓ تغلّل, and ↓ تَغَلْغَلَ; (K, TA;) said of [what are termed by logicians] substances and of [what are termed by them] accidents. (TA.) b3: يَغُلُّ said of a ram means Penem suum inserit (يُدْخِلُ قَضِيبَهُ) non sublatâ caudâ. (S, O, * TA.) And غَلَّ signifies also Inivit (حَشَأَ, in some copies of the K without the hemzeh,) feminam: (K, TA; in which latter is added ولا يكون الّا من ضَخْمٍ [app. meaning that this is not said of any but such as is big, or bulky]:) mentioned by IAar. (TA.) b4: غَلَّ الدُّهْنَ فِىرَأْسِهِ He made the oil to enter amid the roots of the hair of his head. (K.) And غَلَّ شَعَرَهُ بِالطِّيبِ He made the perfume to enter amid his hair. (TA.) b5: And غَلَّهُ لَهُ He made it to be unapparent to him (دَسَّهُ لَهُ), he [the latter] having no knowledge of it. (TA: in which the pronoun affixed to the verb relates to a dagger, and to a spear-head.) b6: غَلَّ المَفَاوِزَ He (a man) entered into the midst of the deserts, or waterless deserts. (S, O.) b7: غَلَّ المَآءُ بَيْنَ الأَشْجَارِ, (S, O, K,) aor. ـُ (S, O,) The water ran amid the trees. (S, O, K.) And المَآءُ فِى الشَّجَرِ ↓ تَغَلْغَلَ The water entered amid the breaks, or interspaces, of the trees. (S.) b8: غَلَّ الغِلَالَةَ He clad himself with, or wore, the غلالة [q. v.] (K, TA) beneath the [other] garments; because he who does so enters into it. (TA.) And الثَّوْبَ ↓ اِغْتَلَلْتُ [in like manner] signifies I clad myself with, or wore, the garment beneath the [other] garments. (K.) b9: غَلَّ فُلَانًا, (K, TA,) aor. and inf. n. as above, (TA,) He put upon the neck, or the hand, of such a one, the غُلّ [i. e. ring, or collar, of iron, for the neck, or pinion or manacle for the hand]. (K, TA.) and غُلَّ He had the غُلّ put upon him. (S, * TA.) And غَلَلْتُ يَدَهُ إِلِى عُنُقِهِ [I confined his hand to his neck with the غُلّ]. (S, O.) And غَلَّ أَسِيرًا بِغُلٍّمِنْ قِدٍّ وَعَلَيْهِ شَعَرٌ [He confined a captive with a غُلّ of thongs upon which was hair]. (TA.) One says, مَا لَهُ أُلَّ وَغُلَّ, (S, O, K, TA, [in some copies of the S and K, which have misled Golius and Freytag, ماله أُلٌّ وَغُلٌّ,]) a form of imprecation, (K, TA,) meaning [What ails him?] may he be thrust, or pushed, in the back of his neck, and become possessed, or insane, (IB, TA in the present art. and in art. ال,) and therefore have the غُلّ put upon him. (TA in the present art.) and غُلَّتْ يَدُهُ إِلَى عُنُقِهِ [sometimes] means (assumed tropical:) His hand was withheld from expenditure. (TA.) A2: غُلَّ, (S, K,) aor. ـَ inf. n. غَلَلٌ, said of a man, (S,) He was, or became, thirsty; or vehemently thirsty; (K, TA;) or affected with burning of thirst, (S, TA,) little or much; (TA;) or with burning of the inside, (K, TA,) from thirst, and from anger and vexation. (TA.) b2: And غَلَّ said of a camel, (S, O, K,) originally غَلِلَ, (MF, TA,) aor. ـَ and ↓ اغتلّ also; He was, or became, thirsty; or vehemently thirsty; or affected with burning of the inside: (K:) or he did not fully satisfy his thirst; (S and O in explanation of the former, and TA in explanation of both;) and غَلَّتْ is said of camels in like manner, agreeably with this last explanation: (K:) and ↓ اِغْتَلَّتْ is also said of sheep or goats, (K, TA,) signifying they thirsted. (TA.) A3: غَلَّ صَدْرُهُ, aor. ـِ (S, O, K, TA, [in the CK, erroneously, يَغَلُّ,]) with kesr, (S, O,) inf. n. غِلٌّ, with kesr, (O,) His bosom was, or became, affected with rancour, malevolence, malice, or spite: (S, O, K:) and with dishonesty, or insincerity. (S, O.) [See also غِلٌّ, below.] It is said in a trad., ثَلَاثٌ لَا يَغِلُّ عَلَيْهِنَّ قَلْبُ المُؤْمِنِ i. e. [There are three habits, (خِصَال being understood, these, as is said in the O, being “ the acting sincerely towards God,” and “ giving honest counsel to those in command,” and “ keeping to the community ” of the Muslims,)] while conforming to which the heart of the believer will not be invaded by rancour, malevolence, malice, or spite, causing it to swerve from that which is right; (S, * O;) a saying of the Prophet; thus related by some: accord. to others, ↓ يُغِلُّ, (S, O,) with damm to the ى, (O,) which is from the meaning expl. in the next sentence here following. (S, * O.) A4: غَلَّ, (S, Mgh, O, Msb, K,) aor. ـُ (S, O,) inf. n. غُلُولٌ, (S, Mgh, O, Msb, K,) He acted unfaithfully; as also ↓ اغلّ: (S, O, Msb, K:) or thus the latter, (S, Mgh, O, Msb, K,) accord. to ISk (S, Msb) and A'Obeyd, (S,) in a general sense; (Mgh, Msb;) and he became unfaithful: (TA:) but the former verb is used only in relation to spoil, or booty; (S, Mgh, O, * Msb, K;) you say, غَلَّ مِنَ المَغْنَمِ meaning خَانَ [i. e. He acted unfaithfully in taking from the spoil, or booty]; (S, O;) or meaning he acted unfaithfully in relation to the spoil, or booty: (Mgh:) or غَلَّ, (IAth, Mgh, TA,) aor. as above, (Mgh,) inf. n. غُلُولٌ, (IAth, TA,) or غَلٌّ, (Mgh, [thus in my copy, accord. to which it is trans., as will be shown by what follows,]) signifies also he stole; and was unfaithful in respect of a thing privily; and such conduct is termed غُلُولٌ because, in the case thereof, the hands, or arms, have the غُلّ [q. v.] put upon them: (IAth, TA:) or it signifies also he took a thing and hid it amid his goods; and it occurs in a trad. as meaning he took a شَمْلَة privily. (Mgh.) It is said in the Kur [iii. 155], وَمَا كَانَ لِنَبِىٍّ أَنْ يَغُلَّ and أَنْ↓ يُغَلَّ, accord. to different readers; the former meaning [And it is not attributable to a prophet] that he would act unfaithfully; and ↓ ان يُغَلَّ meaning, [agreeably with an explanation of أَغَلَّ فُلَانًا in the K,] that unfaithful conduct should be imputed to him; or that there should be taken from his [share of the] spoil, or booty; (S, O, TA;) [or this may mean, that he should be found to be acting unfaithfully; for, accord. to the TA, اغلّ الرَّجُلَ means وَجَدَهُ غَالًّا;] but IB says that a pass. aor. is seldom found in the language of the Arabs in a phrase of this kind. (TA.) And it is said in a trad. وَلَا إِسْلَالَ ↓ لَا إِغْلَالَ i. e. There shall be no acting unfaithfully nor stealing: or there shall be no act of bribery [nor stealing]: (S, O:) or, as some say, there shall be no aiding another to act unfaithfully [&c.]. (TA.) A5: غَلَلْتُ لِلنَّاقَةِ I fed the she-camel with غَلِيل i. e. date-stones mixed with [the species of trefoil called] قِتّ. (S, * O, TA.) A6: غَلَّ الإِهَابَ: see أَغَلَّ فِى الإِهَابِ.A7: غَلَّ عَلَى الشَّىْءِ, inf. n. غَلٌّ; and ↓ اغلّ; He was silent at the thing: and also he was intent upon the thing. (TA.) 2 غلّلهُ, (K,) or غلّل لِحْيَتَهُ, (S, O,) بِالغَالِيَةِ, (S, O, K,) inf. n. تَغْلِيلٌ, (K,) He perfumed him, (K,) or daubed, or smeared, his beard, much, (O,) the teshdeed denoting muchness, (S, O,) with غَالِيَة: (S, O, K:) and بالغالية ↓ تغلّل and ↓ اغتلّ and ↓ تَغَلْغَلَ He perfumed himself with غالية: (K:) Lh mentions تَغَلَّى بِالغَالِيَةِ, which is either from the word غَالِيَة or originally تَغَلَّلَ, in the latter case being like تَظَنَّيْتُ for تَظَنَّنْتُ, but the former is the more agreeable with analogy: accord. to Fr, one says, بالغالية ↓ تَغَلَّلْتُ, and not تَغَلَّيْتُ: (TA:) As held ↓ تَغَلَّلْتُ from الغالية to be allowable if meaning I introduced the غالية into my beard or my mustache; (S, O;) and the like is the case with respect to غَلَّلْتُ بِهَا لِحْيَتِى: (S:) accord. to Lth, one says, from الغالية, غَلَّلْتُ and غَلَّفْتُ and غَلَّيْتُ. (TA. [See also 1 in art. غلف; and see art. غلى.]) 4 اغلّ إِبِلَهُ, (K,) inf. n. إِغْلَالٌ, (TA,) He watered his camels ill, so that they did not satisfy their thirst: (K, TA:) or he brought, or sent, them back from the water without satisfying their thirst: (O, TA:) thus expl. by Az, who says that it is incorrectly mentioned by A'Obeyd, on the authority of Az, [in this sense,] with the unpointed ع. (TA. [But see 4 in art. عل.]) b2: And اغلّ signifies also اغتلّت غَنَمُهُ (O, K) [accord. to the TA as meaning His sheep, or goats, thirsted: but this I think doubtful: see 8].A2: اغلّ and its aor. and inf. n. as relating to unfaithfulness, see in the latter half of the first paragraph, in five places.A3: اغلّت الضَّيْعَهُ, (Mgh, Msb, K, [in the CK غَلَّت,]) and الضِّيَاعُ, (S, O, K,) from الغَلَّةُ, (S, O,) [The estate, and estates, consisting of land, &c.,] became in the condition of having غَلَّة [or proceeds, revenue, or income, accruing from the produce, &c.]: (Mgh, Msb:) or yielded غَلَّة: (K, TA:) i. e. yielded somewhat, the source thereof remaining. (TA.) b2: And اغلّ القَوْمُ meaning بَلَغَتْ غَلَّتُهُمْ [i. e. The غَلَّة of the people, or party, arrived; as expl. in the PS and TA; or the people, or party, had their غلّة brought to them]. (S, O, K.) And The people, or party, became in [or entered upon] the time of the غَلَّة. (TA.) b3: And فُلَانٌ يُغِلُّ عَلَى عِيَالِهِ Such a one brings the غَلَّة to his family, or household. (S, O.) A4: اغلّ الوَادِى The valley gave growth to what are termed غُلَّان, (S, O, K,) pl. of غَالٌّ. (TA.) A5: اغلّ فِى الإِهَابِ, (S, O,) He (a butcher) left some of the flesh sticking in the hide, in stripping it off: (S, O:) or he took some of the flesh and of the fat [in the hide] in the skinning: (K:) and الإِهَابَ ↓ غلّ he left somewhat [of the flesh, or of the flesh and of the fat,] remaining in the hide on the occasion of the skinning: a dial. var. of أَغَلَّ. (TA.) b2: And accord. to AA, الإِغْلَالُ signifies The milking of the she-camel when milk remains [app. afterwards] in her udder. (O.) [Perhaps the meaning is The leaving some remaining in the udder on the occasion of milking.]A6: اغلّ الخَطِيبُ The orator, or preacher, said, or spoke, what was not right, or correct. (TA.) A7: اغلّ بَصَرَهُ, (S, O,) or البَصَرَ, (K,) He (a man, S, O) looked intensely, or intently. (S, O, K.) b2: See also 1, last sentence.A8: إِغْلَالٌ signifies also The making an overt, or open, hostile, or predatory, incursion. (TA.) A9: And The clothing oneself with, or wearing, a coat of mail. (TA.) 5 تَغَلَّّ see 1, first sentence: A2: and see also 2, in three places.7 إِنْغَلَ3َ see 1, first sentence.8 اِغْتَلَلْتُ الثَّوْبَ: see 1, former half.A2: اِغْتَلَلْتُ الشَّرَابَ I drank the beverage. (K.) A3: لَهُ أُرَيْضَةٌ يَغْتَلُّهَا: see 10.A4: اغتلّ said of a camel, and اِغْتَلَّتْ said of sheep or goats: see 1, near the middle of the paragraph. (See also the next sentence but one.) A5: اغتلّ بِالغَالِيَةِ: see 2.A6: اِغْتَلَّتْ said of sheep or goats, They became affected with the disease termed غَلَل [q. v.]. (O, K.) 10 اِسْتِغْلَالٌ signifies The desiring, or demanding, or [tasking a person,] to bring غَلَّة [i. e. proceeds, revenue, or income, accruing from the produce, or yield, of land, &c.]. (PS.) One says, استغلّ عَبْدَهُ, meaning He tasked his slave to bring غَلَّة to him. (S, O, K. [In the explanation in the CK, يَغُلَّ is erroneously put for يُغِلَّ.]) b2: and The taking, or receiving, [or obtaining,] of غَلَّة: (PS:) or the bringing of غَلَّة from a place [or an estate]. (KL.) One says, ↓ استغلّ المُسْتَغَلَّاتِ He took the غَلَّة of the مستغلّات [i. e. of the lands, or estates, from which غلّة is obtained]. (S, O, K.) And ↓ لَهُ أُرَيْضَةٌ يَغْتَلُّهَا like يَسْتَغِلُّهَا [i. e. To him belongs a small portion of land of which he takes, or receives, or obtains, the غَلَّة]. (TA.) b3: and [hence] one says of a hard man, لَا يُسْتَغَلُّ مِنْهُ شَىْءٌ (assumed tropical:) [Nothing, meaning no profit or advantage, is reaped, or obtained, from him]. (L and TA in art. مرس: see 5 in that art.) R. Q. 1 غَلْغَلَ, inf. n. غَلْغَلَةٌ: see 1, first sentence. b2: غَلْغَلَ رِسَالَةٌ إِلَى صَاحِبِهَا [He conveyed a message, or letter, to the person to whom it pertained: see the pass. part. n., below]. (Ham p. 500.) A2: And غَلْغَلَةٌ signifies also A breaking [of the bone of the nose, and of the head of a flask or bottle], like غَرْغَرَةٌ. (TA.) A3: [See مُغَلْغِلَةٌ.I do not find any instance of the usage of غَلْغَلَ otherwise than as trans.: but in the TK, and hence by Freytag, غَلْغَلَةٌ in a sense in which it is expl. below is regarded as an inf. n., and consequently the verb is said to signify He went quickly; which is a meaning of R. Q. 2.] R. Q. 2 تَغَلْغَلَ: see 1, first quarter, in two places. قَدْ تَغَلْغَلْتَ يَا عَدُوَّ اللّٰهِ, said to the مُخَنَّث Heet, when he described a woman, as is related in a trad., is expl. as meaning Thou hast reached, in thy looking, of the beauties of this woman, a point which no looker, nor any one having close communion, nor any describer, has reached [beside thee, O enemy of God]. (TA.) b2: Also He went quickly: (K, * TA:) one says, تَغَلْغَلُوا فَمَضَوْا [They went quickly, and passed, or passed away]. (TA.) A2: تغلغل بِالغَالِيَةِ: see 2.غُلٌّ A ring, or collar, of iron, which is put upon the neck: (Msb:) a shackle for the neck or for the hand: [i. e. a ring, or collar, for the neck, or a pinion or manacle for the hand:] (MA:) or a [shackle of the kind called] جَامِعَة, (TA, and so in the S and K in art. جمع,) of iron, (TA,) collecting together the two hands to the neck: (S in art. جمع; and Jel * in xxxvi. 7:) [sometimes, a shackle for the neck and hands, consisting of two rings, one for the neck and the other for the hands, connected by a bar of iron: (see زَمَّارَةٌ:)] and a shackle with which the Arabs used to confine a captive when they took him, made of thongs, upon which was hair, so that sometimes, when it dried, it became infested with lice upon his neck: (TA:) the pl. is أَغْلَالٌ: (S, O, Msb, K:) which repeatedly occurs in the Kur-án and the Sunneh as meaning (assumed tropical:) difficult tasks and fatiguing works [as being likened to shackles upon the necks]. (TA.) b2: [Hence] the Arabs apply it metonymically to denote (tropical:) A wife. (TA.) And غُلٌّ قَمِلٌ [lit. A lousy shackle for the neck &c.] is an appellation of (assumed tropical:) a woman of evil disposition; originating from the fact that the غُلّ used to be of thongs, upon which was hair, so that it became infested with lice. (S.) A2: Also, and ↓ غُلَّةٌ, (S, O, K,) and ↓ غَلَلٌ, (K,) or this is the inf. n. of غُلَّ, (S,) [and accord. to analogy of غَلَّ as originally غَلِلَ,] and ↓ غَلِيلٌ, (S, O, K,) Thirst: or vehement thirst: (K, TA:) or the burning of thirst; (S, O, TA;) little or much: (TA:) or burning of the inside, (K, TA,) from thirst, and from anger and vexation (TA.) غِلٌّ and ↓ غَلِيلٌ Rancour, malevolence, malice, or spite: (S, O, Msb, K, TA:) or latent rancour &c.: (JK in explanation of the former:) and envy; so each signifies; (TA;) [and so the former in the Kur vii. 41 and xv. 47:] and enmity: (TA in explanation of the latter:) and the former signifies also dishonesty, or insincerity. (S, O.) غَلَّةٌ Proceeds, revenue, or income, (Mgh, Msb, K, TA, [in the CK, الدَّخَلَةُ is put for الدَّخْلُ,]) of any kind, (Mgh, Msb,) accruing from the produce, or yield, of land, (Mgh, Msb, K, TA,) or from the rent thereof, (Mgh, Msb, TA,) [in which sense ↓ مَغَلٌّ is also used, as a subst., pl. مُغَلَّاتٌ,] or from seed-produce, and from fruits, and from milk, and from hire, and from the increase of cattle, and the like, (TA,) and from the rent of a house, (K, TA,) and from the hire of a slave, (Mgh, K, TA,) and the like; (Mgh, Msb;) [generally meaning corn, or grain; ??] wheat and barley and rice and the like; (KL;) the غَلَّة of the slave is the payment imposed by the master, and made to him: (TA voce ضَرِيبَةٌ:) pl. غَلَّاتٌ (S, O, Msb, TA) and غِلَالٌ. (Msb, TA.) b2: Also Dirhems [or pieces of money] that are clipped (مُقَطَّعَة), in a single piece thereof [the quantity clipped being] a قِيرَاط or a طَسُّوج or a grain; of which it is said in the “ Eedáh,” that one's lending غَلَّة in order to have such as are free from defect returned to him is disapproved: (Mgh:) or dirhems [or pieces of money] that are rejected by the treasury of the state, but taken by the merchants. (KT. [Freytag has given this latter explanation, but has erroneously assigned it to غُلَّةٌ.]) غُلَّةٌ A thing in which one hides himself. (IAar, TA.) b2: See also غِلَالَةٌ, in two places: b3: and غَلَلٌ.A2: And see غُلٌّ, last sentence.غَلَلٌ Water amid trees: pl. أَغْلَالٌ. (S, O. [See an ex. voce عَذْبٌ.]) And Water having no current, only appearing a little upon the surface of the earth, disappearing at one time and appearing at another: (AA, S, O:) or, accord. to AHn, a feeble flow of water from the bottom of a valley or water-course, amid trees. (TA.) Aboo-Sa'eed says, لَا يَذْهَبُ كَلَامُنَا غَلَلَا [Our speech shall not pass away as a feeble flow of water]: meaning that it ought not to be concealed from men, but should be made public. (TA.) A2: Also A strainer, or clarifier: occur-ring in a verse of Lebeed, cited voce رَازِقِىٌّ: where it means the فِدَام (S, O, TA) on the heads of the أَبَارِيق, (S,) or on the head of the إِبْرِيق: (O, TA:) or, as some relate the verse, the word is غُلَلٌ, pl. of ↓ غُلَّةٌ; (S, O, TA;) which signifies [the same, i. e.] a piece of rag bound on the head of the ابريق [to act as a strainer]. (IAar, TA.) A3: And The flesh that is left upon the thumb when one skins [a beast]. (TA.) A4: See also غُلٌّ, last sentence.A5: Also, (O, K,) and ↓ غَلَالَةٌ, (O, and so in copies of the K,) or ↓ غُلَالَةٌ, (so in other copies of the K, and accord. to the TA,) A certain disease that attacks sheep, or goats, (O, K, TA,) in the orifice of the teat, occasioned by the milker's not exhausting the udder, but leaving in it some milk, which becomes blood, or coagulates and is mixed with a yellow fluid. (TA.) غَلُولُ الشَّيْخِ The food of the old man, which he ingests into his belly [or stomach]: (S, O, K:) and likewise the beverage drunk by him. (TA.) One says, نِعْمَ غَلُولُ الشَّيْخِ هٰذَا [Excellent, or most excellent, is this food of the old man &c.!]. (S, O, K.) غَلِيلٌ: see غُلٌّ, last sentence. b2: [Hence,] sometimes, (TA,) (assumed tropical:) The burning of love, and of grief. (K, TA.) b3: See also غِلٌّ.A2: And see مَغْلُولٌ.A3: Also Date-stones mixed with [the species of trefoil called] قَتّ, (S, O, K, TA,) and in like manner with dough, (TA,) for a she-camel, (S, O, K, TA,) which is fed therewith. (S, O, TA.) A4: See. also غَالٌّ.غَلَالَةٌ, or غُلَالَةٌ: see غَلَلٌ, last sentence.غِلَالَةٌ A garment that is worn next the body, beneath the other garment, (S, O, K,) and likewise beneath the coat of mail; (S, O;) also called ↓ غُلَّةٌ: (K, TA:) pl. [of the former] غَلَائِلُ and [of the latter] غُلَلٌ. (TA.) b2: And A piece of cloth with which a woman makes her posteriors [to appear] large, (O, * K, * TA,) binding it upon her hinder part, beneath her waist-wrapper; (TA;) as also ↓ غُلَّةٌ, of which the pl. is غُلَلٌ. (IB, TA.) b3: And The pin that connects the two heads of the ring [of a coat of mail]: (O, K:) pl. غَلَائِلُ. (TA.) And غَلَائِلُ signifies Coats of mail: or the pins thereof that connect the heads of the rings: or linings, or inner coverings, that are worn beneath them, (K, TA,) i. e. beneath the coats of mail: and [it is said that] the sing. thereof is ↓ غَلِيلَةٌ. (K, TA.) غَلِيلَةٌ: see what next precedes.غَلَّانٌ (S, O, K) and ↓ غَالٌّ, (K,) applied to a camel, (S, O, K,) Thirsty: (K: *) or vehemently thirsty: (S, O, K: *) or affected with burning of the inside: (K: *) and ↓ غَالَّةٌ, and its pl. غَوَالُّ, camels not having fully satisfied their thirst. (TA.) غَالٌّ; and its fem., with ة: see the next preceding paragraph.A2: Also Low, or depressed, ground, in which are trees, and places of growth of [the trees called] سَلَم and طَلْح: one says غَالٌّ مِنْ سَلَمٍ, like as one says عِيْصٌ مِنْ سِدْرٍ and قَصِيمَةٌ مِنْ غَضًا: (AHn, S, O:) or, as also ↓ غَلِيلٌ, a place of growth of [the trees called] طَلْح: or a low, or depressed, valley or torrent-bed in the ground, (K, TA,) in which are trees: (TA:) pl. غُلَّانٌ. (K.) b2: And A certain plant, (S, O, K,) [said to be] well known: (K: [but I have not found it to be now known:]) pl. غُلَّانٌ. (S, O, K.) غَالَّةٌ [as a subst.] A part broken off from the shore of the sea and become collected together in a place. (TA.) [Expl. by Freytag as signifying “ Pars maris, quæ in litore abrupta est: ” and as being a word of the dial. of El-Yemen: on the authority of IDrd.]غلغل, [thus in my original,] applied to the root (عِرْق) of a tree, Extending far into the earth: pl. غَلَاغِلُ. (TA.) غَلْغَلَةٌ A quick rate of going. (S, O, K, * TA.) [App. a simple subst.; but perhaps an inf. n., of which the verb is غَلْغَلَ, q. v.]غُلْغُلَةٌ Clamour and confusion of voices. (TA.) [Like the Pers\. غُلْغُل and غُلْغُلَه.]مُغَلٌّ, as a subst., pl. مُغَلَّاتٌ: see غَلَّةٌ.مُغِلٌّ A man cleaving to rancour, malevolence, malice, or spite. (TA.) b2: An unfaithful man; one who acts unfaithfully. (S, * Mgh, O, * TA.) Hence the saying of Shureyh, لَيْسَ عَلَى المُسْتَعِيرِ غَيْرِالمُغِلِّ ضَمَانٌ, (S, Mgh, O, TA,) وَلَاعَلَىالمُسْتَوْدَعِ, (TA,) i. e. [There is no guaranteeship to be imposed upon the asker of a loan, except the unfaithful, nor upon him who is asked to take charge of a deposit, meaning], except in the case of him who has been unfaithful in respect of the loan and the deposit: or, as some say, by the مُغِلّ is here meant the ↓ مُسْتَغِلّ [i. e. the person employed to bring the غَلَّة]: but IAth says that the former is the right explanation. (TA.) A2: مُغِلَّةٌ, applied to a garden (جَنَّة), as in a verse cited voce حَرَدَ, (S, O,) or to an estate (ضَيْعَة), (Mgh, TA,) Having, (Mgh,) or yielding, (TA,) غَلَّة [q. v.; fruitful, or productive]. (Mgh, TA.) مَغْلُولٌ, applied to a man, Having the [shackle called] غُلّ put upon him. (TA.) It is said in the Kur [v. 69], وَقَالَتِ الْيَهُودُ يَدٌ اللّٰهِ مَغْلُولَةٌ [and the Jews said, The hand of God is shackled], meaning, withheld from dispensing. (O.) A2: Also, (S, K,) applied to a man, (S,) and ↓ غَلِيلٌ, and ↓ مُغْتَلٌّ, (K,) Thirsty; or vehemently thirsty; (K, TA;) or affected with burning of thirst, (S, TA,) little or much; (TA;) or with burning of the inside, (K, TA,) from thirst, or from anger and vexation. (TA.) مُغْتَلٌّ: see what next precedes. b2: [Hence,] أَنَا مُغْتَلٌّ إِلَيْهِ (tropical:) I am yearning, or longing, for him, or it. (K, TA.) رِسَالَةٌ مُغَلْغَلَةٌ A message, or letter, conveyed from town to town, or from country to country. (S, O, K.) مُغَلْغِلَةٌ, with kesr to the second غ, Hastening; syn. مُسْرِعَةٌ [which is trans. and intrans.; but generally the latter, like سَرِيعٌ]. (TA.) مُسْتَغَلٌّ A place [or land or an estate] from which غَلَّة is obtained: (KL:) [thus used, as a subst., it has for its pl. مُسْتَغَلَّاتٌ:] see 10.مُسْتَغِلٌّ: see مُغِلٌّ.

المعجم العربي الإنجليزي

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غلب

غلب1 غَلَبَهُ, (S, Msb,) [and غَلَبَ عَلَيْهِ,] aor. ـِ (Msb,) inf. n. غَلَبٌ and غَلْبٌ, (S, K, TA,) the former of which is the more chaste, (TA,) or the latter is an inf. n. and the former is a simple subst., (Msb,) and غَلَبَةٌ, (S, K, TA,) [the most common form,] or this is a simple subst. like غَلَبٌ, (Msb,) which is perhaps formed from it by the elision of the ة, (Fr, S,) and مَغْلَبٌ and مَغْلَبَةٌ, (K, TA,) which last is rare, (TA,) and غَلَابِيَةٌ and [in an intensive sense] غُلُبَّى and غِلِبَّى (K, TA) and غُلُبَّةٌ (Lh, K, TA, said in the S to be syn. with غَلَبَةٌ) and غَلُبَّةٌ, with fet-h to the غ, (K, TA, in the CK غلَبَّة,) and غِلِبَّآءُ, (Kr, TA,) He, or it, overcame, conquered, subdued, overpowered, mastered, or surpassed, him, or it; gained ascendency or the mastery, prevailed, or predominated, over him, or it; or was, or became, superior in power or force or influence, to him, or it. (A, MA, K, PS, TK, &c.) [See also 5.] b2: One says, غَلَبْتُهُ عَلَيْهِ meaning [I overcame him in contending for it; i. e.] I took it, or obtained it, from him [by superior power or force]. (A.) And غُلِبَ فُلَانٌ عَلَى الشَّىْءِ Such a one had the thing taken from him by superior power or force. (Mgh.) Hence the saying, لَا تُغْلَبُوا عَلَى صَلَاةٍقَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا Be not ye overcome and anticipated by others in performing prayer before the rising of the sun and before its setting, so that the opportunity for your doing so escape you. (Mgh.) b3: And غَلَبَهُ عَلَى نَفْسِهِ He forced him, or constrained him against his will. (A, TA.) b4: [And غَلَبَهُ الأَمْرُ The affair overcame, defeated, or baffled, him.] b5: And غَلَبَهُ بِالخَوْفِ He exceeded him in fear. (S in art. خوف.) b6: and غَلَبَ عَلَى فُلَانٍ الكَرَمُ Generosity was, or became, the predominant quality of such a one. (TA.) b7: And غَلَبَ أَنْ يُخْطَمَ [He refused to have the خِطَام (or leading-rope) put upon him]; said of a camel. (TA in art. خطم.) b8: And أَيُغْلَبُ أَحَدُكُمْأَنْ يُصَاحِبَ النَّاسَ مَعْرُوفًا meaning أَيَعْجِزُ [i. e. Is any one of you unable to associate with men kindly?]. (A.) A2: غَلِبَ, aor. ـَ (K, TA,) inf. n. غَلَبٌ, (S, * TA,) He was, or became, thick-necked: (K, TA:) or thick and short in the neck: or thick and inclining in the neck: from disease or other cause. (TA.) 2 غَلَّبْتُهُ عَلَيْهِ, inf. n. تَغْلِيبٌ, [I made him to overcome, conquer, subdue, overpower, master, or surpass, him, or it; &c.: see 1: and] I made him to gain the mastery over it, or to obtain possession of it, (namely, a town, or country,) by [superior power or] force. (S.) b2: And غُلِّبَ عَلَى صَاحِبِهِ He (a poet) was judged to have overcome his fellow. (TA.) [See مُغَلَّبٌ.] b3: [غَلَّبَ لَفْظًَا عَلَى لَفْظٍ آخَرَ, a conventional phrase of the lexicologists, means He made a word to predominate over another word; as in القَمَرَانِ for الشَّمْسُ وَالقَمَرُ; and سِرْنَا عَشْرًا for سِرْنَا عَشْرَ لَيَالٍبِأَيَّامِهَا: of the former instance you say, فِيهِ تَغْلِيبُ القَمَرِ عَلَى الشَّمْسِ In it is the attribution of predominance to the moon over the sun; and in the latter, فيه تَغْلِيبُ اللَّيْلِ عَلَى النَّهَارِ In it is the attribution of predominance to the night over the day. See more in Kull p. 115.]3 غالبهُ [He vied, contended, or strove, with him, to overcome, conquer, subdue, overpower, master, or surpass, &c., (see 1,) or for victory, or superiority], inf. n. مُغَالَبَةٌ and غِلَابٌ. (S, Msb, TA.) You say, غَالَبْتُهُ فَغَلَبْتُهُ [I vied, contended, or strove, with him, to overcome, &c., and I overcame him.&c.]. (O.) And Kaab Ibn-Málik says, هَمَّتْ سَخِينَةُ أَنْ تُغَالِبَ رَبَّهَا وَلَيُغْلَبَنَّ مُغَالِبُ الغَلَّابِ[Sakheeneh (a by-name of the tribe of Kureysh) proposed to themselves to contend for victory with their Lord: but he who contends for victory with the very victorious will assuredly be overcome]. (TA.) 5 تغلّب عَلَى بَلَدِ كَذَا He gained the mastery over such a town, or country, or obtained possession of it, by [superior power or] force. (S, K, *) 6 تغالبوا عَلَى البَلَدِ [They vied, contended, or strove, one with another, against the town, or country, to take it]. (A.) 10 استغلب عَلَيهِ الضَّحِكُ Laughter became vehement in its effect upon him. (TA.) 12 اغلولب العُشْبُ The fresh, or green, herbage attained to maturity, and became tangled and luxuriant, or abundant and dense: (S:) or became compact and dense. (TA.) غَلَبَةٌ an inf. n. of غَلَبَ, (S, K, TA,) or a simple subst. (Msb.) [It is much used as a subst., signifying The act of overcoming, conquering, subduing, &c.; (see 1;) victory, conquest, ascendency, mastery, prevalence, predominance, superiority. or superior power or force or influence; success in a contest; or the act of taking, or obtaining, by superior power or force.]A2: And pl. of غَالِبٌ. (TA.) غُلَبَةٌ: see what next follows.غُلُبَّةٌ and غَلُبَّةٌ and غَلَبَّةٌ: see what next follows.غُلُبَّى and غِلِبَّى: see what next follows.غَلَّابٌ (S, O) and ↓ غُلَبَةٌ (O) and ↓ غُلُبَّةٌ and ↓ غَلُبَّةٌ (O, TA) and ↓ غَلَبَّةٌ (O) and ↓ غُلُبَّى and ↓ غِلِبَّى, (Fr, O,) [all of which except the first and second, and app. the fifth, are originally inf. ns.,] A man who overcomes, conquers, subdues, overpowers, masters, or surpasses, much, or often, (S, O, TA,) and quickly; (O;) [very, or speedily, or very and speedily, victorious:] or the third, accord to As, signifies a man who overcomes, or conquers, &c., quickly: (S:) pl. of the first غَلَّابُونَ. (TA.) رَجُلٌ غَالِبٌ A man who overcomes, conquers, subdues, overpowers, masters, or surpasses; or overcoming, &c.: pl. غَلَبَةٌ. (TA.) b2: اِسْمٌ غَالِبٌ A noun [used predominantly in one of its senses,] such as دَابَّةٌ applied to “ a horse,” and مَالٌ applied to “ camels. ” (TA in art. سنه.) And صِفَةٌ غَالِبَةٌ [i. e. غَالِبَةٌ اسْمِيَّتُهَا, or غَلَبَتْ عَلَيْهَا الاِسْمِيَّةُ,] An epithet [in which the quality of a substantive is predominant,] such as حَاجِبٌ applied to “ a doorkeeper. ” (TA in art. حجب.) b3: [And الغَالِبُ signifies also The most, or the most part; and the generality: whence, غَالِبًا and فِى الغَالِبِ meaning Mostly, or for the most part: in which sense ↓ فى الأغْلَبِ is sometimes used: and generally. b4: And What is most probable: whence, غَالِبًا and فِى الغَالِبِ meaning Most probably.]أَغَْلَبُ [More, and most, overcoming or conquering &c.: fem. غَلْبَآءُ: and pl. غُلْبٌ]. One says قَبِيلَةٌ غَلْبَآءُ A [most overcoming or] mighty, resistive, tribe. (K.) And عِزَّةٌ غَلْبَآءُ [Most overpowering might]. (S.) b2: See also غَالِبٌ.A2: Also Thick-necked, (S, TA,) applied to a man: (S:) [or thick and short in the neck: or thick and inclining in the neck: (see 1, last sentence:)] fem.غَلْبَآءُ, applied to a she-camel: and pl. غُلْبٌ. (TA.) And Thick, applied to a neck. (Lh, TA.) b2: [Hence,] حَدِيقَةٌ غَلْبَآءُ (tropical:) [A garden, or walled garden, &c.,] of tangled and luxuriant, or abundant and dense, trees: (S:) or of compact and dense trees; as also ↓ مُغْلَوْلِبَةٌ. (K, TA.) In the phrase حَدَائِقَ غُلْبًا in the Kur [lxxx. 30], the epithet is expl by Bd as meaning (tropical:) Large. (TA.) And the fem. is applied to a [mountain, or hill, such as is termed] هَضْبَة, (S, TA,) meaning (tropical:) Lofty and great. (TA.) b3: And الأَغْلَبُ meansThe lion [app. because of the thickness of his neck]. (K.) مَغْلَبَةٌ A place where one is overcome, or conquered. (Freytag, from the Deewán of the Hudhalees.)]مُغَلَّبٌ Overcome, conquered, &c., repeatedly, several times, or many times; (S, A, K, TA;) applied to a poet: (A:) and (so applied, S, A, TA) judged to have overcome (S, A, * K, TA) his fellow, (S, TA,) much, or often: (A:) thus having two contr. significations: (S, K:) an epithet of praise as well as of dispraise: (O:) or, when the Arabs say of a poet that he is مُغَلَّب, the meaning is that he is overcome; but if they say, غُلِّبَ فُلَانٌ, the meaning is, such a one has [been judged to have] overcome: thus they say, غُلِّبَتْ لَيْلَى الأَخْيَلِيَّةُ عَلَى نَابِغَةِ بَنِى جَعْدَةَ, for she overcame him, and he ([En-Nábighah] El-Jaadee) was مُغَلَّب. (Mohammad Ibn-Selám, TA.) مَغْلُوبٌ [pass. part. of غَلَبَ, Overcome, conquered, subdued, &c. b2: And] part. n. of غُلِبَ in the phrase غُلِبَ فُلَانٌ عَلَى الشَّىْءِ expl. above: [see 1:] (Mgh: [and the like is said in the A:]) a poet says, فَكُنْتُ كَمَغْلُوبٍ عَلَى نَصْلِ سَيْفِهِ [And I was like one whose blade of his sword has been taken from him by superior power or force; or who has had his blade of his sword taken from him &c.]. (Mgh.) مُغْلَنْبٍ One who overcomes, conquers, or subdues, another; who gains ascendency, or the mastery, over him: (K, TA:) it is quasi coordinate to [مُحْرَنْجِمٌ, part. n. of] اِحْرَنْجَمَ [which is from حَرْجَمَ]. (TA.) حَدِيقَةٌ مُغْلَوْلِبَةٌ: see أَغْلَبُ.

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غلت

غلت1 غَلَتَ, aor. ـُ (TK,) inf. n. غَلْتٌ, (I Aar, O, K,) He rescinded, or annulled, a purchase or sale. (I Aar, O, K, TK.) A2: غَلِتَ, [aor. ـ] (S, O, Msb,) inf. n. غَلَتٌ, (S, O, K,) i. q. غَلِطَ [He made a mistake, or committed an error, &c.]: (As, I Aar, S, O:) or the former means in reckoning, or computation; and the latter, in speech, (AA, T, S, O, Msb, K,) i. e. he said a thing by mistake meaning to say another thing; (AA, S, O;) or the latter means in reckoning and in speech. (Lb, TA.) It is said in a trad., لَا غَلَتَ فِىالإِسْلَامِ [There shall he no غَلَت in El-Islám], meaning, [for instance,] a man's saying “ I bought of thee this garment, or piece of cloth, for a hundred deenárs ” and thy then finding that he bought it for less. (O.) 5 تغلّتهُ He took him in a state of inadvertence, or heedlessness; (K, TA;) the doing of which (i. e. التَّغَلُّتُ) is said in a trad. to be not allowable; (TA:) as also ↓ اغتلتهُ. (K, TA.) 8 إِغْتَلَتَ see what next precedes. Q. Q. 3 اِغْلَنْتَى عَلَيْهِ He set upon him, or assailed him, or overcame him, with reviling and beating and violence: (Az, S, O, K:) like اِغْرَنْدَى (Az, S, O.) [See اِسْرَنْدَى.]الغَلْتَةُ, (K,) or غَلْتَةُ اللَّيْلِ, (O,) The beginning, or first part, of the night. (O, K.) غُلْتَةٌ a subst. from [the inf. n.] غَلَتُ [meaning A mistake, or an error, &c.], (O, K.) غَلُوتٌ One who makes mistakes, or commits errors, much, or often, whether in reckoning, or computation, or in speech. (O, * TA.)

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غلث

غلث1 غَلَثَ, aor. ـِ inf. n. غَلْثٌ, (S, O, Msb,) which is like عَلْثٌ in its meanings, (K, TA,) for the most part, (TA,) He mixed one thing with another; as wheat with barley. (S, O, Msb.) A2: غَلَثَ السِّقَآءَ: see عَلَثَ, with the unpointed ع.A3: غَلِثَ, [aor. ـَ (S,) inf. n. غَلَثٌ, (S, K,) [like عَلِثَ,] He fought vehemently. (S, K.) and غَلِثَ بِهِ He kept, or clave, to him, fighting him. (S, O.) [And perhaps, as may be inferred from an explanation of مُغَالِثٌ, one says in like manner ↓ غَالَثَهُ, or غالث بِهِ; to which latter, Golius assigns a meaning similar to this, or to that which here next follows, as on the authority of J; but I do not find it in the S.] And غَلِثَ الذِّئْبُ بِالغَنَمِ [like عَلِثَ] The wolf kept to the sheep, or goats, seizing them, and breaking their necks. (S, O.) A4: And غَلِثَ, aor. ـِ (K,) inf. n. غَلَثٌ, (TA,) said of a زَنْد, It failed to produce fire; as also ↓ اغتلث. (K.) [See also 1 in art. علث.]A5: and غَلِثَ said of a bird, It vomited from its crop something which it had swallowed. (O, TA.) 2 إِنِّى لَأَجِدُ فِى نَفْسِى تَغْلِيثًا means Verily I find, or experience, in myself, disorder, or disturbance. (O.) [See also مُغَلِّثٌ: and see 2 in art. علث.]3 غَاْلَثَ see the first paragraph above.5 فُلَانٌ يَتَغَلَّثُ بِى Such a one devotes himself to me, or clings to me with devotion. (L.) [See also تعلّث, with ع.]8 إِغْتَلَثَ see 1.A2: اغتلث زَنْدًا He chose a زند from a tree without knowing whether it would produce fire or not; (TA;) i. q. اعتلثهُ [q. v.]. (K, TA.) And فُلَانٌ يَغْتَلِثُ الزِّنَادَ signifies the same as يَعْتَلِثُهَا expl. in art. علث. (TA in that art.) A3: اغتلث ↓ القَوْمَ غُلْثَةً He told the people, or party, a lie, or falsehood, whereby he effected his escape, or safety. (TA.) Q. Q. 3 اِغْلَنْثَى عَلَيْهِمْ [like اِغْلَنْتَى] He set upon them, or assailed them, or overcame them, with beating and reviling (O, K) and violence. (O.) [See اِسْرَنْدَى.]غَلْثُ الحُلْمِ A thing that one sees in sleep, that is not a true dream. (TA.) غَلَثٌ What is mixed: as wheat mixed with barley. (Msb.) [In the present day, it is used as signifying What is mixed with wheat &c., of those things that are taken forth and thrown away; like عَلَثٌ. See also غَلِيثٌ.] b2: [And its pl.] أَغْلَاثٌ is mentioned by Aboo-Ziyád El-Kilá- bee as a term applied to Several sorts of plants, (O, TA,) not بَقْل nor حَمْض nor عِضَاه, (O,) among which are the عِكْرِش and حَلْفَآء and حَاج and يَنْبُوت and لَصَف and عِشْرِق and سَنَا and أَسَل and بَرْدِىّ and حَنْظَل and تَنُّوم and خِرْوَع (O, TA) &c. (O.) [See also عَلَثٌ.]غَلِثٌ and ↓ مُغَالِثٌ (S, O, K, TA) and ↓ غَالِثٌ (TA) A man who fights vehemently, (S, O, K, TA,) cleaving to him whom he pursues [for bloodrevenge or the like: see عَلِثٌ]. (TA.) b2: And the first, Possessed, or insane. (O, K.) b3: And One in whom is an odour arising from food and wine or beverage, and an inclining of the body from side to side, and a languor, or languidness, from drowsiness. (O, K.) غُلْثَةٌ: see 8.غَلْثَى A certain bitter tree, (K, TA,) with which one tans; mentioned by Kr: (TA:) or, accord. to Az, a certain tree, the fruit of which, if given to beasts of prey, or to vultures, kills them. (O.) b2: See also the next paragraph.غَلِيثٌ and ↓ مَغْلُوثٌ Mixed. (S, O.) Wheat (S, O, K) mixed, (S, O,) or adulterated, (K,) with barley; (S, O, K;) as also عَلِيثٌ. (Az, TA in art. علث.) b2: Also, the first, (Msb,) and second, (S, O, Msb,) Wheat mixed with pieces of dry clay and with [the weed called] زُؤَان [q. v.]. (S, O, Msb.) b3: And the first, [as also عَلِيثٌ,] Bread made of barley and wheat. (S, O.) b4: And Food having poison mixed with it, by which vultures are killed; (O, K, TA;) as also ↓ غَلْثَى, (O and TA in art. علث,) and عَلْثَى; (TA in that art.;) and so لَغِيثٌ. (O.) غَالِثٌ: see غَلِثٌ.مُغَلِّثٌ A moderate pain, that does not cause the patient to lie on his side, and of which the source is not known. (L.) [See also 2 in this art. and in art. علث.]مَغْلُوثٌ: see غَلِيثٌ. b2: Also A [skin such as is termed] سِقَآء tanned with dried dates (تَمْر), or with [unripe dates in the state in which they are termed] بُسْر. (ISk, S, K.) [But see عَلَثَ السِّقَآءَ, in art. علث.]مُغَالِثٌ: see غَلِثٌ.

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غلس

غلس2 غلّس, (Msb, K,) inf. n. تَغْلِيسٌ, (S, Mgh, Msb,) He, or it, (a company of men, Msb, K,) journeyed in the غَلَس, or darkness of the last part of the night: (S, K:) or went forth in the غَلَس. (Mgh, Msb.) b2: غلّسوا, (K,) or غلّسوا المَآءَ, (S,) They came to the water in the غَلَس, or darkness of the last part of the night, (S, K,) or beginning of daybreak: and in like manner you say of birds of the kind called قَطًا, and of [wild] asses. (TA.) b3: غلّس بِالصَّلَاةِ He performed the prayer [of daybreak] in the غَلَس. (S, * Mgh, Msb.) 4 اغلس He, or it, (a company of men, K,) entered upon the غَلَس, or darkness of the last part of the night. (A, K.) غَلَسٌ The darkness of the last part of the night, (S, A, Msb, K,) when it becomes mixed with the light of the dawn: (TA:) or the beginning of the dawn, until it spreads in the tracts of the horizon: as also غَبَسٌ: both signify blackness mixed with whiteness and redness; like the dawn. (Az, TA.) بِغَلَسٍ In a period of the darkness so called. (S, Msb, K.) [See also غَبَشٌ.]غَلِيسٌ, (Sgh, K,) or غُلَيْسٌ, (JK,) a proper name for An ass; [meaning a wild ass;] (JK, Sgh, K;) because he is أَغْلَس in colour. (JK.) أَغْلَسُ [Of the colour termed غَلَسٌ; i. e., black mixed with whiteness and redness: see غَلِيسٌ]. (JK.) وَقَعَ فِى تُغُلِّسَ, (TA, and so in a copy of the S,) or فِى وَادِى تُغُلِّسَ, (K, TA, and so in another copy of the S,) and تُغَلِّسَ, (TA,) imperfectly decl., like تُخُيِّبَ (S, K) and تُهُلِّكَ, (K,) He fell into calamity, (Az, S, TA,) or into an abominable calamity, (K, TA,) and that which was vain, unreal, nought, or the like: (Az, S, TA:) originating from the fact that غَارَات [or hostile, or predatory, incursions] (K, TA) generally (TA) took place early, بِغَلَسٍ. (K, TA.)

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غلصم

غلصمQ. 1 غَلْصَمَهُ, (S, TA,) inf. n. غَلْصَمَةٌ, (K, TA,) He cut, or severed, his غَلْصَمَة [here app. meaning larynx, or upper part of the windpipe: compare حَلْقَمَهُ]. (S, K, * TA.) b2: And He took hold of, or laid hold upon, or seized, his غَلْصَمَة [here, likewise, app. meaning as expl. above: see the pass. part. n., below]. (K, TA.) غَلْصَمٌ: see the next paragraph.الغَلْصَمَةُ [The epiglottis: and also, app. by extension of the primary signification, the larynx, or upper part of the windpipe:] the thing that rises up in the uppermost part of the throat, and is said to throw the meat and drink into the œsophagus, or gullet: (Zj, in his “ Khalk-el-Insán: ”) the piece of flesh [or cartilage] that is between the head and the neck: or the عُجْرَة [or projecting thing] that is upon the place where the uvula and gullet meet: (K:) or [by an extended application] the head of the حُلْقُوم [or windpipe], (S, Msb, K,) with its [ducts called] شَوَارِب [q. v. voce شَارِبٌ] and its حَرْقَدَة [app. meaning pomum Adami]; (K;) i. e. the projecting place [or part] in the حَلْق [here app. meaning, as it does in many cases, throat]: (S, Msb:) or the root, or base, of the tongue: (K:) or the place where the حُلْقُوم [or windpipe, i. e. the head thereof,] becomes in conjunction with the حَلْق [or fauces] when the eater swallows a mouthful and it descends from [over] the حُلْقُوم: (TA:) pl. غَلَاصِمُ. (Msb.) b2: Also (assumed tropical:) The chiefs, lords, nobles, or men of distinction: and the congregated or collective body [of a people], or the mass [thereof]; syn. الجَمَاعَةُ: (K:) pl. as above. (TA.) and [hence] one says, هُوَ فِى غَلْصَمَةٍ مِنْ قَوْمِهِ i. e. فِىشَرَفٍ وَعَدَدٍ [meaning (assumed tropical:) He is among (such as are distinguished by) nobility and number, of his people], (ISk, K, TA,) [or] meaning, accord. to As, he is among the chief portion of his people, and the nobility thereof: (TA:) [and in the same sense ↓ غَلْصَم is used, without ة, but perhaps only by poetic license:] Abu-n-Nejm says, أَبِى لُجَيْمٌ وَاسْمُهُ مِلْءُ الفَمِ فِى غَلْصَمِ الهَامِ وَهَامِ غَلْصَمِ [(assumed tropical:) My father is, or was, Lujeym, and his fame (a tropical rendering) is what fills the mouth; one among the chief portion and the nobility of the headmen, and among headmen of a chief portion and of nobility]. (TA.) مُغَلْصَمٌ pass. part. n. of Q. 1. b2: مُغَلْصَمَاتٌ means Women having the necks bound. (K, TA.) A poet says, غَدَاةَ عَهِدْتُهُنَّ مُغَلْصَمَاتٍلَهُنَّ بِكُلِّ مَحْنِيَةٍ لَحِيمُ [In the morning when I met with them having their necks bound, (app. as captives,) they having in every bend of a valley or the like some one slain]. (TA.)

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غلط

غلط1 غَلِطَ, (S, Msb, K,) aor. ـَ (S, K,) inf. n. غَلَطٌ (S, M, Msb, K) and أُغْلُوطَةٌ, (JK,) He made a mistake; committed an error; or missed, or erred from, the right way or mode or manner: (Msb:) or he was unable to find the right way, (JK, M, K,) and knew it not: (M, K:) in an affair; (S;) in anything; (JK;) in reckoning, or computation, &c.: (K:) or in his speech, (S, Msb, K,) in particular; (K;) and غَلِتَ in reckoning, or computation: (S, and so in some copies of the K:) but some of the Arabs make these two verbs to be syn. dial. variants. (S.) 2 غلّطهُ, (Msb,) inf. n. تَغْلِيطٌ, (S, K,) He said to him غَلِطْتَ [Thou hast made a mistake, &c.]: (S, Msb, K:) or he attributed or imputed to him the having made a mistake. (Msb.) b2: See also 4.3 غالطهُ, inf. n. مُغَالَطَةٌ (S, K) and غِلَاطٌ, (K,) [He vied, or contended, with him, each endeavouring to cause the other to make a mistake: a signification well known, indicated in the TA, and agreeable with modern usage.]4 اغلطهُ, (S, TA,) inf. n. إِغْلَاطٌ, (TA,) He caused him to fall into the making of a mistake; (S, * TA;) as also ↓ غلّطهُ, inf. n. تَغْلِيطٌ. (TA.) غَلَطٌ [an inf. n. used as a simple subst., Mistake; error; in speech; or in that and also in reckoning, or computation, &c.;] has for its pl. أَغْلَاطٌ; and ISd says, “I see that IJ has made غِلَاطٌ its pl.; but I know not the reason of that. ” (TA.) ↓ مَغْلَطَةٌ also signifies the same in the saying, وَقَعَ فُلَانٌ فِى المَغْلَطَةِ [Such a one fell into mistake, or error]. (TA.) b2: See also مَغْلُوطٌ.غَلْطَةٌ A single mistake, or error, in speech, or in speech &c.: pl. غَلَطَاتٌ.]رَجُلٌ غَلْطَانُ [A man making a mistake, or committing an error, in speech, or in speech &c.]. (TA.) غَلُوطٌ: see مِغْلَاطٌ: b2: and see also أُغْلُوطَةٌ.غَلُوطَةٌ: see أُغْلُوطَةٌ.غَلَّاطٌ: see مِغْلَاطٌ.أُغْلُوطَةٌ (S, K) and ↓ غَلُوطَةٌ and ↓ مَغْلَطَةٌ (K) A question by which one causes to fall into the making of a mistake: (S:) or كَلَامٌ يُغْلَطُ فِيهِ [which may be rendered both language in which one makes a mistake, and language in which one is caused to fall into a mistake]: (K:) and all, (K.) or the first and second, (TA,) also signify a question by which a person. (K, * TA,) a man of learning, (TA,) is vied, or contended, with, in the endeavour to cause him to make a mistake, (K, TA,) in order that he may become lowered: and by which his judgment, or opinion, is sought to be made erroneous: (TA:) you say, ↓ مَسْأَلَةٌ غَلُوطٌ; but when you make the latter word a subst., you add the ة: (El-Khattábee:) the pl. of أُغْلُوطَةٌ is أُغْلُوطَاتٌ and أَغَالِيطُ (S) and غَلُوطَاتٌ, which is formed from the first of these pls. by the suppression of the hemzeh, and is not, as some have said, pl. of غَلُوطَةٌ. (Hr.) Mohammad forbade أُغْلُوطَات, (S, TA,) or غَلُوطَات, (TA.) because they are unprofitable with respect to religion, and there is scarely, or never, in them aught save what is unprofitable. (El-'Otbee, TA.) مَغْلَطَةٌ [properly, or originally, A cause of falling into mistake: similar to مَبْخَلَةٌ and مَجْبَنَةٌ&c.]: see أُغْلُوطَةٌ: b2: and غَلَطٌ.مَغْلَطَانِىٌّ One who vies, or contends, with others, endeavouring to cause them to make mistakes in their reckoning, or computation. (TA.) مُغَلَّطٌ: see مَغْلُوطٌ.مِغْلَاطٌ One who makes mistakes, or commits errors, much, or frequently; expl. by كَثِيرُ الغَلَطِ; (K;) as also ↓ غلَّاطٌ (TA) and ↓ غَلُوطٌ. (O in art. غلت.) مَغْلُوطٌ A book, or writing, having a mistake, or mistakes, made in it; and in like manner, a reckoning, or computation, as also ↓ غَلَطٌ and ↓ مُغَلَّطٌ. (TA.)

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غلظ

غلظ1 غَلُظَ, aor. ـُ (S, Mgh, O, Msb, K;) and غَلَظَ, aor. ـِ (Sgh, K;) inf. n. [of the former] غِلَظٌ (S, Mgh, O, Msb, K) and ↓ غِلَاظَةٌ and ↓ غِلْظَةٌ (S, * O, K, * TK) and ↓ غُلْظَةٌ and ↓ غَلْظَةٌ, (O, K, * TK,) all are inf. ns. of غَلُظَ, (O,) or the last three, the second and third of which are mentioned in the Bári', on the authority of IAar, are simple substs.; (Msb;) and perhaps غَلْظٌ may be an inf. n. [of the latter verb]; (ISd, TA;) It (a thing, Msb) was, or became, thick, gross, big, bulky, or coarse; (Mgh, Msb, K;) it (a thing) became غلِّيظ; as also ↓ استغلظ. (S.) You say, غَلُظَ جِسْمُهُ His body was, or became, thick, &c. (Mgh.) And الزَّرْعُ ↓ استغلظ i. q. غَلُظَ, (Jel in xlviii. 29,) The seed-produce became thick: (Bd:) or strong: (Msb:) or well grown and thick: and in like manner one says of any plant or tree: (TA:) and غَلُظَتِ السُّنْبُلَةُ, and ↓ استغلظت, the ear of corn produced grain. (K.) [And غَلْظَ الثَّوْبُ The garment, or piece of cloth, was thick, or coarse.] And غَلُظَتِ الأَرْضُ, inf. n. غِلَظٌ, and perhaps غَلْظٌ may be also an inf. n. [of this verb, or, more probably, of غَلَظَت], The land was, or became, rough, or rugged. (ISd. TA.) [In this sense, also, غَلُظَ is used in relation to various things.] b2: [Said of a colour, It was dense, or deep: see غَلِيظٌ.] b3: Also (tropical:) He was, or became, characterized by غِلْظَة, the contr. of رِقَّة, in manners, disposition, action or conduct, speech, life, and the like; (TA;) i. e., rough; coarse; rude; unkind; hard; churlish; uncivil; surly; hard to deal with; incompliant; unobsequious; evil in disposition; illnatured; or the like (S, by its explanation of غِلْظَةٌ and غِلَاظَةٌ; and Msb: *) and in like manner, [as meaning it was, or became, hard, or difficult, and the like, (see غَلِيظٌ,)] it is said of an affair: (TA:) and ↓ تغلّظ is said of a crime; meaning it was gross, or great; but this is accord. to analogy only; not on the authority of hearsay. (Mgh.) It is said in the Kur [ix. 74, and lxvi. 9], واغْلُظْ عَلَيْهِمْ And use thou roughness towards them: (Bd in lxvi. 9:) and some read وَاغْلِظْ, with kesr to the ل. (TA.) [See also غِلْظَةٌ, below.]2 غلّظ الشَّىْءَ, inf. n. تَغْلِيظٌ, He made, or rendered, the thing غَلِيظ [in the proper sense, i. e., thick, gross, big, bulky, or coarse; &c.: b2: and also, and more commonly, in a tropical sense, i. e., (tropical:) hard, or difficult, and the like]: (TA:) and غلّظ عَلَيْهِ الشَّىْءَ, inf. n. as abuse, (tropical:) [he made the thing hard, or difficult, or the like, to him;] and hence دِيَةٌ مَغَلَّظَةٌ, which see below. (S, TA,) [Hence also,] غَلَّظْتُ اليَمِينَ, inf. n. as above, (assumed tropical:) I made the oath strong, or forcible; I confirmed, or ratified, it: (Msb;) [and so ↓ أَغْلَظْتُهَا; for you say,] حَلَفَ بِإِغْلَاظِ اليَمِينِ (tropical:) [He swore, making the oath strong, &c.]. (TA.) And غَلَّظْتُ عَلَيْهِ فِىاليَمِينِ, inf. n. as above, (assumed tropical:) I was hard, rigorous, or severe, to him in the oath. (Msb.) b3: تَغْلِيظٌ in pronunciation: see تَفْخِيمٌ.3 مُغَالَظَةٌ is similar to مُعَارَضَةٌ (assumed tropical:) [The act of mutually opposing, and app. with roughness, coarseness, or the like]: (TA:) and signifies a state of mutual enmity or hostility. (IDrd, K.) See غِلْظَةٌ, below, last sentence.4 اغلظ الثَّوْبَ He found the garment, or piece of cloth, to be thick, or coarse: (K:) or he bought it thick, or coarse: (S, K:) the former is the more correct: (O:) or the former only is correct. (TS.) b2: اغلظت اليَمِينَ: see 2.A2: اغلظ [is also intrans., and signifies] He (a man, Ibn-'Abbád) alighted, or alighted and abode, in a rough, or rugged, tract of land. (Ibn-'Abbád, K.) b2: اغلظ لَهُ فِى القَوْلِ (S, Mgh, Msb, K) (tropical:) He was, or became, rough, harsh, coarse, rude, uncivil, or ungentle, to him in speech: (Mgh, Msb, K:) one should not say غلّظ. (TA.) 5 تَغَلَّظَ see 1, near the end.است see 1, in three places.A2: استغلظهُ He saw it to be, regarded it as, or esteemed it, thick, gross, big, bulky, or coarse. (Msb.) He abstained from purchasing it (namely a garment, or piece of cloth, S) because of its thickness, or coarseness. (S, K.) غَلْظٌ Rough, or rugged, land or ground; (ISd, K;) mentioned on the authority of Ibn-'Abbád; and by AHn, on the authority of En-Nadr; but it has been repudiated: and is said to be correctly ↓ غِلَظٌ: ISd says, of the former word, “I know not whether it be [properly] syn. with غَلِيظٌ, or whether it be an inf. n. used as an epithet: ”accord. to Kr, it signifies hard land without stones: Ks says that غَلْظٌ is syn. with ↓ غِلَظٌ. (TA.) غِلَظٌ: [see 1: b2: and] see غَلْظٌ, in two places.غَلْظَةٌ: see what next follows.غُلْظَةٌ: see what next follows.غِلْظَةٌ and ↓ غُلْظَةٌ and ↓ غَلْظَةٌ: see 1: these three forms are mentioned by Zj, (TA,) and in the Bári', (Msb, TA,) on the authority of IAar, (Msb,) and by Sgh; but the first of them [only] is commonly known: (TA:) they are substs. from غَلُظَ; and signify Thickness, grossness, bigness, bulkiness, or coarseness. (Msb.) [And Roughness, or ruggedness.] b2: Also (tropical:) Contr. of رِقَّةٌ, in manners, disposition, action or conduct, speech, life, and the like; (TA;) i. e. roughness, coarseness, rudeness, unkindness, hardness, churlishness, incivility, surliness, roughness in manners, hardness to deal with, incompliance, unobsequiousness, evilness of disposition, illnature, or the like: (S, Msb: *) and in like manner, hardness, or difficulty, of an affair. (TA, as shown by an explanation of غَلِيظٌ.) You say, رَجُلٌ فِيهِ غِلْظَةٌ (tropical:) A man in whom is roughness, coarseness, rudeness, &c.; (S, Msb; *) as also ↓ غِلَاظَةٌ. (S.) And it is said in the Kur [ix. 124], وَلْيَجِدُوا فِيكُمْ غِلْظَةٌ, in which the last word is pronounced in the three different ways shown above, accord. to different readers; meaning (tropical:) [And let them find in you] hardness, or strength, or vehemence, and superiority in fight: (TA:) or hardness, or strength, or vehemence, and patient endurance of fight: (Bd:) or hardness, or strength, or vehemence, in enmity and in fight and in making captives. (Mgh.) And you say, بَيْنَهُمَا غِلْظَةٌ (tropical:) Between them two is enmity, or hostility; as also ↓ مُغَالَظَةٌ. (IDrd, K.) غُلَاظٌ: see what next follows.غَلِيظٌ (S, &c.) Thick, gross, big, bulky, or coarse; (Mgh, Msb, K;) as also ↓ غُلَاظٌ: (K:) fem. of the former with ة: (TA:) and pl. غِلَاظٌ. (Msb, TA.) Applied [to a body, &c.; and, as meaning Thick, or coarse,] to a garment, or piece of cloth. (Mgh, K.) You say also, أَرْضٌ غَلِيظَةٌ Rough, or rugged, land. (ISd, TA.) [And in this sense, of rough, or rugged, غَلِيظٌ is used in relation to various things.] b2: Applied to a colour [Dense, or deep: see غَضْبٌ]. (K in art. غضب.) b3: Also, applied to a man, (tropical:) Characterized by غِلْظَة, the contr. of رِقَّة, in manners, disposition, action or conduct, speech, life, and the like; rough, coarse, rude, unkind, hard, churlish, uncivil, surly, rough in manners, hard to deal with, incompliant, unobsequious, evil in disposition, illnatured, or the like: (Msb, * TA:) and so غَلِيظُ الجَانِبِ; [contr. of لَيِّنُ الجَانِبِ:] (O and K in art. فظ:) and غَلِيظُ القَلْبِ hard-hearted; (Bd in iii. 153;) evil in disposition, or illnatured. (TA.) Applied also to an affair, meaning (tropical:) Hard, or difficult. (TA.) And to punishment, [in the Kur xi. 61, &c.,] meaning (tropical:) Vehement, or severe; (Mgh;) intensely painful. (Msb.) And [in like manner] to slaying and wounding. (TA.) and to a compact, or covenant, [in the Kur iv. 25, &c.,] meaning (tropical:) Strong, confirmed, or ratified. (Mgh, TA.) And to water, meaning (tropical:) Bitter. (TA.) غِلَاظَةٌ: see 1, first sentence; and غِلْظَةٌ.أَغْلَظُ comparative and superlative of غَلِيظٌ [in all its senses]. (IJ.) دِيَةٌ مُغَلَّظَةٌ (assumed tropical:) [A bloodwit, or fine for bloodshed, made hard, rigorous, or severe;] one which is incumbent for what is like an intentional homicide; (S;) or for a homicide purely intentional, and for that which is intentional but committed in mistake, and for that which is committed in the sacred territory, and for the slaughter of a kinsman; (EshSháfi'ee;) consisting of thirty camels of the description termed حِقَّة, and thirty of that termed جَذَعَة, and forty between the ثَنِيَّة and the بَازِل, all pregnant. (Esh-Sháfi'ee, K.) And يَمِينٌ مُغَلَّظَةٌ (assumed tropical:) [An oath made strong or forcible, or confirmed, or ratified.] (S.) b2: العَوْرَةُ المُغَلَّظَةُ: see عَوْرَةٌ.مُسْتَغْلَظُ [The thick part of the fore arm]. (TA.)

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غلف

غلف1 غَلَفَ, (S, O, Msb, K,) aor. ـِ (Msb,) inf. n. غَلْفٌ, (O, Msb, TA,) He put a bottle, or flask, (S, O, K, TA,) or a knife, (Msb,) &c., (TA,) into a غِلَاف [q. v.]; (S, O, Msb, K, TA;) as also ↓ اغلف, (S, Msb,) inf. n. إِغْلَافٌ; (Msb;) or ↓ غلّف, inf. n. تَغْلِيفٌ: (K, TA:) or ↓ the second signifies, (Msb,) or signifies also, (S,) he furnished it with a غِلَاف; (S, Msb;) or ↓ غلّف signifies thus: (TA:) القَارُورَةَ ↓ أَغْلَفْتُ is said by Lth to be from الغِلَافُ; and so ↓ غَلَّفْتُهَا, inf. n. تَغْلِيفٌ. (O.) b2: And accord. to Lth, (O,) one says, غَلَفَ لِحْيَتَهُ بِالغَالِيَةِ, (S, Mgh, O, Msb,) aor. ـِ (Msb,) inf. n. غَلْفٌ, (S,) meaning He daubed, or smeared, his beard with [the perfume called] غَالِيَة [q. v.], (Mgh, TA,) and likewise with other perfume, and with حِنَّآء; (TA;) and ↓ غَلَّفَهَا: (Mgh, TA:) but accord. to IDrd, the vulgar say so: (O, Msb, TA:) he says that the correct phrase is غَلَّاهَا (Mgh, O, Msb, TA) بالغالية, (O,) and غَلَّلَهَا: (Mgh, O, Msb:) in a trad. of 'Aacute;ïsheh, however, لِحْيَةَ رَسُولِ اللّٰهِ ↓ كُنْتُ أُغَلِّفُ occurs as meaning I used to daub, or smear, the beard of the Apostle of God with غالية, doing so abundantly: (TA:) and one says, of a man, ↓ تغلّف (Lth, Th, S, O, TA) بِالغَالِيَةِ (Th, S, TA) وَسَائِرِ الطِّيبِ (Th, TA) [i. e. He daubed, or smeared, himself, or his beard, with غالية and the other sorts of perfume]; and [in like manner,] ↓ اغتلف (Lth, O, TA) مِنَ الغَالِيَةِ (Lth, O) or مِنَ الطِّيبِ: (TA:) but accord. to the saying of IDrd [mentioned above], these are wrong, and should be only تَغَلَّى and تَغَلَّلَ, and اِغْتَلَى and اِغْتَلَّ: (O:) or, accord. to Ibn-El-Faraj, one says بالغالية ↓ تغلّف when it is external; and تغلّل بِهَا when it is internal, at the roots of the hair. (O, TA. [See also 2 in art. غل.]) A2: غَلِفَ, aor. ـَ inf. n. غَلَفٌ, He was uncircumcised. (Msb.) 2 غَلَّفَ see 1, first sentence, in three places. Yousay also, غَلَّفْتُ السَّرْجَ [I put a غِلَاف upon, or to, the horse's saddle] and الرَّحْلَ [the camel's saddle: see also its pass. part. n., below]. (O.) b2: and الحِنَّآءُ يُغَلِّفُ الرَّأْسَ The حنّآء [q. v.] covers the head. (Mgh.) See also 1, second sentence, in two places.4 أَغْلَفَ see 1, first sentence, in three places.5 تغلّف, said of a رَحْل [or camel's saddle, (in some copies of the K erroneously رَجُل,) and in like manner of other things], It had a غِلَاف [q. v.], (K, TA,) of leather or the like; (TA;) as also ↓ اغتلف. (K, TA. [See 2, of which the former is quasi-pass.]) b2: See also 1, latter half, in two places.8 إِغْتَلَفَ see 5: b2: and see also 1, last quarter.غَلْفٌ A species of trees, (S, O, K, TA,) with which one tans, (TA,) like [accord. to some meaning the same as] the غَرْف [q. v.]: (S, O, K, TA:) some say that one does not tan therewith unless together with the غَرْف. (TA.) غَلَفٌ inf. n. of غَلِفَ [q. v.]: (Msb:) [as a simple subst.,] The state of being uncircumcised. (S, O, K.) b2: [Also, of the heart, (assumed tropical:) The state of being أَغْلَف: so, app., accord. to the TA: in the L written غَلَفَة.] b3: And (assumed tropical:) Ample abundance of herbage, or of the goods, conveniences, or comforts, of life. (TA.) غَلِفٌ A certain plant, which is eaten, peculiarly, by the apes, or monkeys: mentioned by AHn. (TA.) غُلْفَةٌ i. q. قُلْفَةٌ (Mgh, O, Msb, K) and غُرْلَةٌ; (Msb;) i. e. [The prepuce;] the little piece of skin which the circumciser cuts off from the غِلَاف [or sheath] of the head of the penis. (Mgh.) b2: and الغُلْفَتَانِ signifies The two extremities of the two halves of the mustache, next to the صِمَاغَانِ [or two sides of the mouth which are the places where the lips conjoin]. (TA.) غِلَافٌ A thing well known; (K, TA;) i. e. a receptacle used as a repository; and a covering, or an envelope, of a thing: (TA:) it is of a sword [i. e. the scabbard, or sheath; and also a case, or covering, enclosing the scabbard, or enclosing the scabbard with its appertenances]; (S, O;) and of a knife and the like [i. e. the sheath]; (Msb;) and of a flask or bottle [i. e. the case thereof]; (S, O;) and [likewise] of a bow; (S, O, K;) and of a camel's saddle (K, TA) and of a horse's saddle, [i. e. a covering] of leather and the like; (TA;) and is such as the enclosing membrane (قَمِيص) of the heart; [غِلَافُ القَلْبِ signifying the pericardium;] and the pellicle (غِرْقِئ) of the egg; and the calyx of a flower; and the [imaginary]سَاهُور [q. v.] of the moon: (TA:) pl. غُلُفٌ (O, Msb, K) and غُلْفٌ (K) and غُلَّفٌ. (O, * K.) In the phrase in the Kur [ii. 82], وَقَالُوا قُلُوبُنَا غُلُفٌ, as some read it, and, accord. to one reading غُلَّفٌ, the last word means (assumed tropical:) receptacles for knowledge: (O, TA:) but others read غُلْفٌ, which is pl. of ↓ أَغْلَفُ; (S, * O, * TA;) meaning (assumed tropical:) covered from hearing and accepting the truth; (TA;) or (assumed tropical:) as though they were covered from that to which thou invitest us. (O.) أَغْلَفُ [Enclosed] in a غِلَاف [q. v.]; applied in this sense to a sword, as also [the fem.] غَلْفَآءُ to a bow; (S, O, K;) and likewise to anything. (S, O. [See also مُغَلَّفٌ.]) b2: And A man having upon him a sort of garment from beneath which he has not put forth his fore arms. (Khálid Ibn-Jembeh, L, TA.) b3: And, applied to a man, i. q. أَقْلَفُ; (S, Mgh, O, K;) i. e. (Mgh) Uncircumcised: (Mgh, Msb:) fem. غَلْفَآءُ [see بَظْرٌ]: and pl. غُلْفٌ. (Msb.) b4: Applied also to a heart, meaning (assumed tropical:) As thought it were covered with a غِلَاف, so that it does not learn; (S, O, Msb, K, TA;) or covered from hearing and accepting the truth. (TA.) See also غِلَافٌ. [And see مُغَلَّفٌ.] b5: أَرْضٌ غَلْفَآءُ (assumed tropical:) A land that has not been depastured, so that there is in it every sort of small and large herbage. (Sh, O, K.) And سَنَةٌ غَلْفَآءُ (assumed tropical:) A year in which is abundance of herbage; (S, O, K, TA;) and so عَامٌ أَغْلَفُ. (TA.) And عَيْشٌأَغْلَفُ (assumed tropical:) Life that is ample in its means or circumstances, unstraitened, or plentiful, and easy, or pleasant. (S, O, K, TA.) مُغَلَّفٌ, applied to a horse's saddle and to a camel's saddle, Having upon it a غِلَاف [or covering] of leather or the like. (TA.) b2: And applied also to a heart as meaning [As though it were] covered. (TA.) [See also أَغْلَفُ.]

المعجم العربي الإنجليزي

http://arabiclexicon.hawramani.com/%d8%ba%d9%84%d9%81/?book=50

غلق

غلق1 غَلَقَ as syn. with أَغْلَقَ: see the latter.A2: Also, inf. n. غَلْقٌ, He went away. (TA.) b2: And غَلَقَ فِى الأَرْضِ, aor. ـِ inf. n. غَلْقٌ, He went far into the land; (Ibn-'Abbád, O, K, * TA;) as also فَلَقَ, aor. ـِ inf. n. فَلْقٌ. (Ibn-'Abbád, O, TA.) A3: غَلِقَ said of a door: see 7. b2: [Hence,] غَلِقَ الرَّهْنُ, aor. ـَ (S, Mgh, O, Msb, K, &c.,) inf. n. غَلَقٌ, (S, O, Msb,) or غُلُوقٌ, (IAar, TA,) or both, (Sb, TA,) (tropical:) The pledge was, or became, a rightful possession [i. e. a forfeit] to the receiver of it (S, Mgh, O, Msb, K) when not redeemed within the time stipulated; (S, O, K;) or so غَلِقَ الرَّهْنُ فِىيَدِ المُرْتَهِنِ: (Sb, TA:) or غَلِقَ الرَّهْنُ means the pledge remained in the hand [or possession] of the receiver of it, the pledger being unable to redeem it; (IAar, TA;) accord. to the Bári', it is when a man pledges a commodity and says, “If I do not pay thee within such a time, the pledge shall be thine for the debt. ” (Msb.) This is forbidden in a trad. (S, Mgh, O, Msb, &c.) It is said in a trad. of the Prophet on this subject, لَا يَغْلَقُ بِمَا فِيهِ لَكَ غُنْمُهُ وُعَلَيْكَ غُرْمُهُ [meaning It shall not become a forfeit to the receiver with what is involved in it: (or, accord. to an explanation of the first clause in the Msb, it shall not become a rightful possession to the receiver for the debt for which it was pledged:) to thee shall pertain the regaining of it, and its increase, and growth, and excess in value, if such there be, and upon thee shall be the obligation of the debt belonging to it, and the bearing of any unavoidable damage that it may have sustained]: (O:) or لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ i. e., accord. to A 'Obeyd, to him (the owner) it shall return, and to him shall pertain its increase [if there be any], and if it have become defective, or have perished, [unavoidably,] he shall be responsible for it and shall pay the debt to him to whom it is owed without being compensated by [the remission of] aught of the debt: (Msb:) or لَكَ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ, which means to thee (the pledger) shall pertain the increase of it (the pledge), and its growth, and its excess in value, [if it have any,] and upon him (the receiver of it) shall be the responsibility [to make compensation] for it if it perish [through his fault, in his possession], (O. [There are other, somewhat different, readings and explanations of this trad. in the Mgh &c.; but what I have here given, from the O and Msb, appear to me to be the most approvable. See also غُنْمٌ: and see art. رهن.]) Zuheyr says, وَفَارَقَتْكَ بِرَهْنٍ لَا فَكَاكَ لَهُ يَوْمَ الوَدَاعِ فَأَمْسَى الرَّهْنُ قَدْ غَلِقَا (assumed tropical:) [And she separated herself from thee with a pledge for which there is nothing wherewith it may be redeemed, on the day of valediction, so the pledge has become a forfeit to its receiver]: (S, Mgh, O, TA:) he means that she received his heart as a pledge, and went away with it. (Mgh, TA.) The saying of Ows Ibn-Hajar أَبُو غَلَقٍ فِى لَيْلَتَيْنِ مُؤَجَّلِ means (assumed tropical:) The owner of a pledge that has become a rightful possession [or forfeit] to its receiver, the period for the release of which is two nights: to this he likens a captivated heart. (TA.) b3: One says also, of a slave who has received permission to traffic, غَلِقَتْ رَقَبَتُهُ بِالدَّيْنِ (assumed tropical:) His رَقَبَة [meaning person] has become a rightful possession [or a forfeit to his creditor or creditors] by reason of debt, when he is unable to free it. (Mgh.) b4: And غَلِقَ signifies also (assumed tropical:) He was unransomed, or unredeemed; said of a captive, and of a criminal. (TA.) b5: And (tropical:) He, or it, stuck fast: (S, O, TA:) thus in the saying, غَلِقَ قَلْبُهُ فِى يَدِ فُلَانَةَ [His heart stuck fast in the possession of such a woman or girl]: (TA:) and اِحْتَدَّ فَغَلِقَ فِى حِدَّتِهِ [He became excited by sharpness of temper, and stuck fast in his sharpness of temper]: (S, O. TA:) and غَلِقَ is said of anything that sticks fast in a thing, and cleaves to it: thus one says, غَلِقَ فِىالبَاطِلِ [He stuck fast in that which was vain, or false]: and the saying of El-Farezdak وَلَوْ كَانُوا أُولِى غَلَقٍ سِغَابَا means Had they been persons who had stack fast in poverty and hunger, cleaving thereto. (Sh, TA.) b6: Also, (Msb, TA,) inf. n. غَلَقٌ, (Mgh, Msb,) (assumed tropical:) He was, or became, disquieted, (Mgh,) or disquieted by grief; (Mgh, Msb;) or angry, (Msb, TA.) and excited by sharpness of temper. (TA.) Hence يَمِينُ الغَلَقِ (assumed tropical:) The oath of anger; said by some of the lawyers to be so called because he who swears it closes thereby against himself a door preventing him from advancing or drawing back. (Msb.) And hence إِيَّاكَ وَالغَلَقَ (assumed tropical:) Beware thou of, or avoid thou, the being disquieted, or disquieted by grief [or anger]: or, as some say, the meaning is, التَّطْلِيقَاتُ حَتَّى لَا يَبْقَى مِنْهَا ↓ لَا يُغْلَقُ شَىْءٌ (assumed tropical:) [i. e. The sentences of divorce shall not be closed, or concluded, at once, by one's saying “ Thou art trebly divorced,” so that there shall not remain of them aught]; for one should divorce agreeably with the سُنَّة: (Mgh:) [or, accord. to the TA, إِيَّاكَ وَالغَلَقَ app. means beware thou of, or avoid thou, the state of straitness:] and الغَلَقُ signifies also the being in a state of perdition: (TA:) and contractedness of the mind or bosom, (Mbr, JK, TA,) and paucity of patience. (Mbr, TA.) b7: One says also, غَلِقَتِ النَّخْلَةُ, (O. K, TA,) inf. n. غَلَقٌ, (TA,) : The palm-tree had worms in the bases of its branches and was thereby stopped from bearing fruit; (O, K, TA;) and so عَنِ الإِثْمَارِ ↓ أُغْلِقَتْ. (TA.) b8: And غَلِقَ ظَهْرُ البَعِيرِ, (S, O, K, TA,) inf. n. غَلَقٌ, (S, O, TA,) (tropical:) The back of the camel became galled with galls not to be cured; (S, O, K, TA;) the whole of his back being seen to be two portions of cicatrized skin, the results of galls that had become in a healing state, and the two sides thereof glistening: ISh says that in the case of the worst galls of the camel, the furniture, or saddle and saddle-cloth, cannot be [partially] raised from contact with him [so as to be bearable by him]. (TA.) 2 غَلَّقَ see 4, former half, in three places.3 مُغَالَقَةٌ signifies (assumed tropical:) The contending for a bet, or wager; syn. مُرَاهَنَةٌ; (O, K;) originally, in the game called المَيْسِر: whence, in a trad., the phrase اِرْتَبَطَ فَرَسًا لِيُغَالِقَ عَلَيْهَا (assumed tropical:) [He tied up a mare in order that he should contend upon her in a race for a stake or stakes]. (O.) 4 اغلق البَابَ, (S, Mgh, O, Msb, K, &c.,) inf. n. إِغْلَاقٌ, (Mgh, K, &c.,) He made the door fast with a غَلَق, so that it could not be opened unless with a key; (Msb;) [i. e.] he locked the door; or bolted it: or he closed, or shut, it: (MA:) contr. of فَتَحَهُ: (O, K: *) and ↓ غَلَقَهُ, (S, O, Msb, K,) aor. ـِ (Msb, K,) inf. n. غَلْقٌ, (S, O, Msb,) signifies the same; (S, O, Msb, K;) mentioned by IDrd, on the authority of Az; but rare; (Msb;) or a mispronunciation; (K;) or bad, (S, O, K,) and rejected; (S;) and غَلْقٌ is [said to be] the subst. from أَغْلَقَ; (S, Mgh, K;) whence the saying of a poet, وَبَابٍ إِذَا مَا مَالَ لِلْغَلْقِ يَصْرِفُ [And a door that, when it turns to be locked, or closed, creaks]: (S, O, Mgh: *) and one says, الأَبْوَابَ ↓ غَلَّقْتُ [I locked, or closed, the doors]; the verb being with teshdeed to denote multiplicity [of the objects]; (Sb, S, TA;) [and] it is so to denote muchness [of the action] or intensiveness, (O,) [for] one says also, البَابَ ↓ غلّق, a chaste phrase; El-Isbahánee says that ↓ غَلَّقْتُ signifies I locked, or closed, (أَغْلَقْتُ,) many doors, or a door several times, or a door well or thoroughly; (TA;) and one says also أَغْلَقْتُ الأَبْوَابَ; (S, O, TA;) said by Sb to be a good Arabic phrase; (TA;) but this is rare; (O;) El-Farezdak says, مَا زِلْتُ أَفْتَحُ أَبْوَابًا وَأُغْلِقُهَا حَتَّى أَتَيْتُ أَبَا عَمْرِو بْنَ عَمَّارِ [I ceased not to open doors and to close them until I came to Aboo-'Amr Ibn-'Ammár], meaning, as AHát says, Aboo-'Amr Ibn-El-'Alà. (S, O, TA.) b2: [Hence] one says, أُغْلِقَ عَلَيْهِ الأَمْرُ (assumed tropical:) The affair was [as though it were closed against him; i. e., was made] strait to him. (TA. [See also 10.]) b3: And [hence] إِغْلَاقٌ signifies (assumed tropical:) The act of constraining: (Mgh, O, TA:) whence the saying in a trad., لَا طَلَاقَ وَلَا عَتَاقَ فِى إِغْلَاقٍ (assumed tropical:) [There is no divorcement of a wife, nor liberation of a slave, in a case of constraint]; (Mgh, * O, TA;) for the agent is straitened in his affair, (Mgh, TA,) as though the door were locked, or closed, against him, and he were imprisoned. (TA.) One says, أَغْلَقَهُ عَلَى شَىْءٍ (assumed tropical:) He constrained him to do a thing. (IAar, Mgh, TA.) b4: See also 1, last quarter, in two places. b5: One says also, اغلق الرَّهْنَ (tropical:) He made, or declared, the pledge to be due [or a forfeit to its receiver]. (IAar, TA.) And in like manner one says of the arrows termed مَغَالِق, [pl. of مِغْلَقٌ,] تُغْلِقُ الخَطَرَ i. e. (tropical:) They make the stake, or wager, or thing playedfor, to be due [or a forfeit] to the player (O, TA) who wins, or is successful. (TA.) b6: And اغلق القَاتِلَ (assumed tropical:) He delivered, or surrendered, the slayer to the heir, or next of kin, of the slain, that he might decide respecting his blood as he pleased. (O, TA.) And أُغْلِقَ فُلَانٌ بِجَرِيرَتِهِ (assumed tropical:) [Such a one was delivered, or surrendered, to be punished for his crime]. (TA.) And El-Farezdak says, أَسَارَى حَدِيدٍ أُغْلِقَتْ بِدِمَآئِهَا (assumed tropical:) [Captives in bonds of iron, delivered, or surrendered, to be punished for their bloods that they had shed]. (TA.) b7: And أُغْلِقَ فُلَانٌ (assumed tropical:) Such a one was angered. (TA.) b8: And الإِغْلَاقُ [or rather إِغْلَاقُ ظَهْرِ البَعِيرِ] signifies (assumed tropical:) The galling of the back of the camel by heavy loads: (K, TA:) whence the phrase مَنْ أَغْلَقَ ظَهْرَهُ [meaning (assumed tropical:) Such as has heavily burdened his back with sins], applied, in a trad., to one of those for whom the Prophet will intercede; the sins that have burdened the back of the man being likened to the weight of the load of the camel: [but] it is also said that الإِغْلَاقُ was a practice of the Time of Ignorance; that when the camels of any one of them amounted to a hundred, أَغْلَقُوا بَعِيرًا, i. e. (assumed tropical:) They displaced the سَنَاسِن [pl. of سِنْسِنٌ, q. v.] of one of the vertebræ of a camel, and wounded his hump, in order that he might not be ridden, and that no use might be made of his back; and that camel was termed مُعَنًّى [q. v. in art. عنو]. (TA.) 6 تغالقوا They contended, one with another, for bets, or wagers. See 3.]7 انغلق; (MA, TA;) and ↓ غَلِقَ, (TA,) inf. n. غَلَقٌ; (KL;) and ↓ استغلق; (KL, TA;) said of a door, (MA, KL, TA,) It was, or became, locked, or bolted; or closed, or shut; (MA, KL;) or difficult to be opened: (TA:) انغلق is the contr. of انفتح. (Msb.) b2: See a verse cited voce رَوِيْئَةٌ, in art. روأ. [And see also 10.]10 إِسْتَغْلَقَ see 7. b2: [Hence] one says, اِسْتَغْلَقَتْ رَحِمُ النَّاقَةِ فَلَمْ تَقْبَلَ المَآءَ (assumed tropical:) [The she-camel's womb became closed so that it did not admit the seminal fluid]. (Lth, K in art. ربع.) b3: And استغلق عَلَيْهِ الكَلَامُ (tropical:) Speech was as though it were closed against him, (S, O, K, TA,) so that he [was tongue-tied, or] spoke not: accord. to the A, it is said of one who is straitened, and required against his will to speak. (TA.) b4: And استغلق الأَمْرُ (assumed tropical:) i. q. أَعْضَلَ, q. v. (S and O in art. عضل.) b5: And استغلق الخَبَرُ (assumed tropical:) i. q. اِسْتَبْهَمَ, q. v. (Msb in art. بهم.) b6: And اِسْتَغْلَقَنِى فِى بَيْعِى, (ISh, O,) or فى بَيْعَتِهِ, (K,) (tropical:) He made me to be without the option of returning [in the selling to me, or in his sale]: (ISh, O, K, TA:) b7: and اِسْتَغْلَقَتْ عَلَىَّ بَيْعَتُهُ (ISh, O, K) (tropical:) His sale was to me without the option of returning. (K, TA.) غَلْقٌ is [said to be] the inf. n. of غَلَقَ as syn. with أَغْلَقَ: (S, O, Msb:) and (S, K) the subst. from the latter verb [q. v.]. (S, Mgh, K.) A2: As an epithet, (O, K,) applied to a man, or to a camel, (K,) or to each of these, (O,) Old, or advanced in age, and lean, meagre, or emaciated: (O, K, TA:) accord. to the “ Nawádir,” it is applied to an old man [app. as meaning lean, meagre, or emaciated]: (TA:) or red; (K;) or in this sense applied to a man, and to a skin for water or milk, and to leather: (Ibn-'Abbád, O:) or, accord. to AA, applied to a skin for water or milk, vitiated, or rendered unsound, in the tanning. (O.) مَالٌ غِلْقٌ (assumed tropical:) Unlawful property: (JK:) or property to which there is no access; (TA voce رِتْجٌ;) i. q. مَالٌ رِتْجٌ. (K and TA ibid.) One says حَلَالٌ طَلْقٌ: [see art. طلق:] and [in the contr. sense] حَراَمٌ غِلْقٌ (assumed tropical:) [Unlawful, inaccessible]. (TA.) غَلَقٌ [A lock;] a thing by means of which a door is made fast, (S, * O, * Msb, K, *) not to be opened save with a key; (S and K voce مِزْلَاجٌ;) a thing that is closed and opened with a key; (Mgh;) pl. أَغْلَاقٌ, (Sb, Msb, TA,) its only pl.: (Sb, TA:) and ↓ مِغْلَاقٌ is syn. therewith; (S, Mgh, O, Msb, K;) pl. مَغَالِيقُ: (Msb:) so too is ↓ مِغْلَقٌ: (Msb, TA:) and so ↓ مُغْلُوقٌ: (S, O, K:) and so ↓ غَلَاقٌ. (TA.) El-Farezdak has used its pl. metaphorically, [in a sense sufficiently obvious,] saying, فَبِتْنَ بِجَانِبَىَّ مُصَرَّعَاتٍوَبِتُّ أَفُضُّ أَغْلَاقَ الخِتَامِ meaning خِتَامَ الأَغْلَاقِ, the phrase being inverted by him. (TA.) b2: Also i. q. رِتَاجٌ, meaning A great door: whence the phrase مَفَاتِيحُ أَغْلَاقِهَا, by which are meant [the keys of] the [great] doors thereof. (Mgh.) غَلِقٌ [part. n. of غَلِقَ primarily signifying Being, or becoming, locked, or bolted; or closed, or shut. b2: And hence,] (tropical:) A pledge being, or becoming, a rightful possession [i. e. a forfeit] to the receiver of it, not having been redeemed within the time stipulated. (TA. [See also the verb.]) b3: And (assumed tropical:) A captive, and a criminal, unransomed, or unredeemed. (TA.) b4: (assumed tropical:) A narrow, or strait, place. (TA.) b5: (assumed tropical:) A man evil in disposition: or much, or often, in anger; thus expl. by Aboo-Bekr: or narrow in disposition, difficult to be pleased. (TA.) b6: And (tropical:) Speech, or language, [difficult to be understood,] dubious, or confused. (S, K, TA.) b7: And نَخْلَةٌ غَلِقَةٌ (tropical:) A palm-tree having worms in the bases of its branches and thereby stopped from bearing fruit. (TA.) b8: And غَلِقٌ applied to the back of a camel, (tropical:) Having incurable galls; the whole of it being seen to be two portions of cicatrized skin, and the two sides thereof glistening. (TA.) غُلُقٌ, applied to a door, [Locked; or bolted: or closed, or shut:] i. q. ↓ مُغْلَقٌ; (S, O, K;) of which ↓ مَغْلُوقٌ is a dial. var., but bad, (S, O,) and rejected. (S, TA.) غَلْقَةٌ, (S, O, K,) thus as heard by AHn from El-Bekree and others, (O,) and ↓ غِلْقَةٌ (O, K) as heard by him from one of the Desert-Arabs of Rabee'ah, the former the more common, (O,) and ↓ غَلْقَى, (K,) A certain tree [or plant] with which the people of Et-Táïf prepare hides for tanning by the treatment termed عَطْنٌ: (ISk, S, TA: [see عَطَنَ الجِلْدَ:]) accord. to information given to AHn by an Arab of the desert, (O,) a certain small tree, [or plant,] (O, K, TA,) resembling the عِظْلِم [q. v.], (O, TA,) bitter (O, K, TA) in an intense degree, not eaten by anything: it is dried, then bruised, and beaten, with water, and skins are macerated in it, in consequence of which there remains not upon them a hair nor a particle of fur nor a bit of flesh; this being done when they desire to throw the skins into the tan, whether they be of oxen or of sheep or goats or of other animals; and it is bruised, and carried into the various districts or towns for this purpose: (O, TA:) it is found in El-Hijáz and Tihámeh: (K, TA:) AHn says, it is a tree [or plant] not to be endured for pungency; the gatherer of it fears for his eyes from its exhalation or its juice: (TA:) it is of the utmost efficiency for tanning: (K, TA:) Lth says, (O, TA,) it is a bitter tree [or plant]; (O;) and it is a poison; a mixture being made with its leaves for wolves and dogs, which kills them; and it is used also for tanning therewith: (O, TA:) and AHn says, (TA,) the Abyssinians poison weapons with it, (K, TA,) cooking it, and then smearing with it the weapons, (TA,) and it kills him whom it smiles. (K, TA.) [Accord. to Forskål, (Flora Ægypt. Arab. p. lxvi.,) the names of “ Harmal حرمل, and Ghalget ed dib غلقت الديب,” by which he means حَرْمَل and غَلْقَة الذِّئْب, are now applied to Peganum harmala.]غِلْقَةٌ: see the next preceding paragraph.غَلْقَى: see the next preceding paragraph.غَلَاقٌ: see غَلَقٌ.A2: It is also a subst. from the verb in the phrase أُغْلِقَ فُلَانٌ بِجَرِيرَتِهِ [q. v.]: 'Adee Ibn-Zeyd says, وَتَقُولُ العُدَاةُ أَوْدَى عَدِىٌّ وَبَنُوهُ قَدْ أَيْقَنُوا بِالغَلَاقِ [And the enemies say, “'Adee has perished, and his sons have made sure of being surrendered ”]. (TA.) إِغْلِيقٌ [like إِقْلِيدٌ, which is more common,] A key; pl. أَغَالِيقُ. (TA.) [أَغَالِيقُ may also signify Locks, as a pl. pl., i. e. as pl. of أَغْلَاقٌ, which is pl. of غَلَقٌ.]مُغْلَقٌ: see غُلُقٌ.مِغْلَقٌ: see غَلَقٌ. b2: Also, (S, O, K, TA,) and ↓ مِغْلَاقٌ is a dial. var. thereof in this sense, (TA,) An arrow, (K,) i. e. any arrow, (S, O,) used in the game called المَيْسِر: (S, O, K:) or, (K,) accord. to Lth, (O,) المِغْلَقُ signifies السَّهْمُ السّابِعُ فِى مُضَعَّفِ المَيْسِرِ [i. e. the seventh arrow, app. belonging to the class, of the arrows of the game of الميسر, to which manifold portions are assigned; for المُضَعَّفُ as used in relation to the game called الميسر I do not find expl. otherwise than as an appellation of “ the second of the arrows termed الغُفْل, to which are assigned no portion; ” (see art. ضعف, and see also سَفِيحٌ;) and this cannot be here meant, as the seventh arrow (which is commonly called المُعَلَّى) has seven portions assigned to it: therefore it seems that مُضَعَّف is here used, if not mistakenly, in a sense which, though admissible, is unusual in a case of this kind]: (O, K:) pl. مَغَالِقُ: (S, O, K: in the CK [erroneously] مَغَالِيقُ:) or المُغَالِقُ is one of the epithets applied to the winning arrows, and is not one of their [particular] names; (O, K;) they being those that make what is played-for to be a forfeit to the player (تُغْلِقُ الخَطَرَ لِلْقَامِرِ): so accord. to Az, who says that Lth has made a mistake in his explanation. (O.) مِغْلَاقٌ: see غَلَقٌ. [Hence] one says, فُلَانٌ مِفْتَاحٌ لِلْخَيْرِ مِغْلَاقٌ لِلشَّرِّ (assumed tropical:) [Such a one is a key to that which is good, a lock to that which is evil]. (TA.) b2: And i. q. مِرْتَاجٌ [A thing with which a door is closed, or made fast, (app. a kind of latch,) affixed behind the door, in the part next to the lock]. (TA.) [See art. رتج: and see مِعْلَاقٌ, which seems to have the same, or a similar, meaning.]) b3: And رَجُلٌ مِغْلَاقٌ. (Msb,) and قَوْمٌ مَغَالِيقُ, (TA,) (assumed tropical:) A man, and a company of men, by means of whom (عَلَى يَدَيْهِ, Msb, and عَلَى أَيْدِيهِمْ, TA,) the pledge is made a forfeit (يُغْنَقُ). (Msb, TA.) And ذُو مِغْلَاقٍ means اَلَّذِى تُغْلَقُ عَلَى يَدِهِ قِدَاحُ المَيْسِرِ (assumed tropical:) [app. One by means of whom the arrows in the game called الميسر are withheld from the rest of the players; i. e. by his winning]: or, accord. to Z, يُغْلِقُ الحُجَّةَ عَلَى الخَصْمِ (assumed tropical:) [app. one who closes the argument against the adversary in a dispute]. (TA in art. علق.) b4: See also مِغْلَقٌ.مَغْلُوقٌ: see غُلُقٌ.A2: Also A hide in which [the plant called] غَلْقَة [q. v.] is put, when it is prepared for tanning by the treatment termed عَطْنٌ: (ISk, S, TA:) or a hide tanned with غَلْقَة. (O, K.) مُغْلُوقٌ: see غَلَقٌ.

المعجم العربي الإنجليزي

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غلم

غلم1 غَلِمَ, aor. ـَ inf. n. غَلَمٌ (Msb, K, TA) and غُلْمَةٌ; (K, TA;) and ↓ اغتلم, (Msb, K,) only the latter of which, accord. to As, is said of other than man, though sometimes said of a man; (Msb;) He was, or became, excited by lust, or appetence: (TA:) or overcome thereby: (M, K, TA:) said of a man; and in like manner one says of a girl, or young woman: (TA:) or he was, or became, vehemently affected with lust, or carnal desire. (Msb.) And ↓ اغتلم said of a camel; (S, Mgh, Msb, K;) and [accord. to some, contr. to an assertion mentioned above,] غَلِمَ, (S, K,) inf. n. غُلْمَةٌ; (S;) He was, or became, excited (S, Mgh, Msb, K) by lust, (S, K,) or by vehement lust, (Mgh, Msb,) to cover. (S, Msb, K.) 4 اغلمهُ It (a thing) excited his lust, or appetence. (K, * TA.) And اغلم said of a beverage, It strengthened in the venereal faculty. (TA in art. اول.) A2: See also 8, in two places.8 اغتلم: see 1, in two places. b2: Also He (a boy) attained to the limit of what is termed الغُلُومَة [app. meaning the seventeenth year]. (Er-Rághib, TA.) b3: Said of a beverage, or wine, (tropical:) It was, or became, strong in its influence upon the head. (Mgh, TA. *) b4: Said of the sea, ?? It became stirred up, in a state of commotion, or tumultuous; its waves dashing together: as also ↓ أَغْلَمَ. (TA.) b5: And الاِغْتِلَامُ and ↓ الإِغْلَامُ signify (assumed tropical:) The exceeding the prescribed limit, of good or of evil. (TA.) غَلِمٌ, (Msb, K, TA,) and ↓ غِلِّيمٌ, (S, K, TA,) but this has an intensive signification, (S, TA,) and ↓ مِغْلِيمٌ, (K, TA,) [but this also has an intensive signification,] Excited by lust, or appetence: (TA:) or overcome thereby: (K, TA:) or vehemently affected with lust, or carnal desire (Msb:) [or the first may generally be better rendered in a state of excitement, or of vehement excitement, by lust and the second and third, lustful, or vehemently lustful:] the epithets applied to a female are غَلِمَةٌ and ↓ مُغْتَلِمَةٌ and ↓ غِلِّيمَةٌ and ↓ غِلِّيمٌ, (K, TA,) this last being applied to a male and to a female, (Az, TA,) and [particularly] applied to a he-camel, (TA,) and ↓ مغْليمَةٌ and ↓ مِغْلِيمٌ, (K, TA,) the last [which is ??in the CK] being, like غِلِّيمٌ, applied to a male and to a female: (Az, TA:) and ↓ غَيْلَمٌ likewise is applied to a girl, or young woman. in the sense of مُغْتَلِمَةٌ. (S, K.) It is said in a trad., خَيْرُالنِّسَآءِ الغَلِمَةُ عَلَى زَوْجِهَا [The best of women is the appetent to her husband]. (TA.) غُلُمٌ, with two dammehs, [a pl. of which the sing. is not mentioned,] is expl. by IAar as signifying مَحْبُوسُونَ [Persons confined, restricted, imprisoned, &c.]. (TA.) غُلْمَةٌ, (S, Msb, K, TA, &c.,) written by some غِلْمَةٌ, [like a pl. of غُلَامٌ,] is expl. by a number of authors as signifying Lust, appetence, or carnal desire: and the desire, or eager desire, of [i. e. experienced by] غِلْمَان [meaning young men]: (TA:) or it signifies vehement lust or appetence: (Msb:) it is also of women, (K and TA in art. ترج,) meaning their lust, or appetence: (TA ibid.:) [and] it is used [also] in relation to a camel, signifying his lust to cover. (S, K, TA.) [See also 1, where it is mentioned as an inf. n. In the K, voce قَعِرَةٌ, it is used as meaning The gratification of venereal lust.]غُلَامٌ [A young man, youth, boy, or male child:] one whose mustache is growing forth or has grown forth: (Mgh, K:) or one from the time of his birth until he attains to the period termed شَبَاب [meaning young manhood (see غُلُومَةٌ)]: (K:) or i. q. اِبْنٌ صَغِيرٌ [meaning a son that has not attained to puberty]: (Msb:) and also applied to (tropical:) such as is termed كَهْل [i. e. one of middle age, or between that age and the period when his hair has become intermixed with hoariness]: (IAar, Msb, K:) Az states his having heard the Arabs call thus the new-born child and also the كَهْل: (Msb:) the female is [sometimes] termed غُلَامَةٌ; (S, K;) [i. e.] غُلَامَةٌ occurs in poetry, applied to a جَارِيَة: (Msb:) the pl. of غُلَامٌ is غِلْمَةٌ, (S, Mgh, Msb, K,) a pl. of pauc., (Msb,) and أَغْلِمَةٌ, (K,) [also a pl. of pauc.,] or of these two pls. they used only the former, (S, IAth, TA,) or some of them did so, (M, TA,) and غِلْمَانٌ, (S, Mgh, K,) [a pl. of mult.,] or this is pl. of غِلْمَةٌ: (Msb:) the dim. of غُلَامٌ is ↓ غُلَيِّمٌ; (TA;) and that of غِلْمَةٌ is ↓ أُغَيْلِمَةٌ, as if it were the dim. of أَغْلِمَةٌ though [it has been said that] they did not use this last word; but some of them said ↓ غُلَيْمَةٌ, agreeably with analogy. (S, TA.) b2: It is also used as meaning (tropical:) A male slave; like as جَارِيَةٌ is used as meaning “ a female slave: ” b3: and as meaning (tropical:) A hireling [or servant]. (Mgh.) غُلُومَةٌ and ↓ غُلُومِيَّةٌ (S, K) and ↓ غُلَامِيَّةٌ (K) The state, or condition, of such as is termed غُلَام: (S, K: *) the second is expl. by Mohammad Ibn-Habeeb as meaning the period from birth to the seventeenth year. (TA voce شَبَابٌ.) غُلَيْمَةٌ dim. of غِلْمَةٌ pl. of غُلَامٌ, q. v. (S, TA.) غُلَامِيَّةٌ: see غُلُومَةٌ.غُلُومِيَّةٌ: see غُلُومَةٌ.غُلَيِّمٌ dim. of غُلَامٌ, q. v. (TA.) غِلِّيمٌ, and its fem., see غَلِمٌ, in three places.غَيْلَمٌ: see غَلِمٌ. b2: Also A beautiful woman. (TA.) b3: And A youth, or young man, broad, (K, TA,) in the M large, (TA,) in the place of the parting of the hair of the head, having much hair; (K, * TA;) as also ↓ غَيْلَمِىٌّ. (Lth, K, TA.) b4: مَا بِالدَّارِ غَيْلَمٌ means [There is not in the house] any one. (K.) A2: Also The tortoise: (TA:) or the male tortoise. (S, K, TA. [In the Msb said to be, in this sense, غَلِيم, like زَبِيب.]) b2: And The frog. (K.) [Or so عَيْلَمٌ.]A3: and The place whence issues the water in wells. (K. [See also عَيْلَمٌ.]) A4: The word signifying “ a comb,” and “ a [thing with which the head is scratched, called] مِدْرًى,” is فَيْلَم, with ف, but has been mistranscribed [غَيْلَم], (K, TA,) by Lth, as has been notified by Az. (TA.) غَيْلَمِىٌّ: see the next preceding paragraph.أَغْلَمُ [More, and most, exciting to lust]. It is said that أَغْلَمُ الأَلْبَانِ لَبَنُ الخَلِقَةِ [The most exciting to lust, of milks, is the milk of the pregnant camel, or such as has completed a year after bringing forth and has then been covered and has conceived]; i. e., to him who drinks it. (TA.) أُغَيْلِمَةٌ a dim. of غِلْمَةٌ pl. of غُلَامٌ, q. v. (S, TA.) مَغْلَمَةٌ A cause [of lusting, or] of vehemence of lusting: such is said to be the drinking of the milk of the أَيِّل [or إِيَّل i. e. mountain-goat]. (TA.) مِغْلِيمٌ, and with ة: see غَلِمٌ, in three places.مُغْتَلِمٌ: see its fem. voce غَلِمٌ. b2: سِقَآءٌ مُغْتَلِمٌ, (Mgh, TA,) and خَابِيَةٌ مُغْتَلِمَةٌ, (TA,) (tropical:) [A skin, and a jar,] of which the beverage, or wine, is strong in its influence upon the head. (Mgh, TA. *) b3: The خَارِجِىّ is called مَارِقٌ مُغْتَلِمٌ (assumed tropical:) [A deviater from the true religion,] an exceeder of the prescribed limit. (TA.)

المعجم العربي الإنجليزي

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غلو

غلو1 غَلَا, aor. ـْ primarily signifies He, or it, exceeded the proper, due, or common, limit; was excessive, immoderate, or beyond measure; but the inf. n. differs in different cases, as will be shown in what follows: (Er-Rághib, TA:) it is said of anything as meaning it exceeded, or was excessive. (Msb.) b2: You say, غَلَا فِى الأَمْرِ, (S, K,) aor. as above, (TA,) inf. n. غُلُوٌّ (S, K, TA) and غَلَانِيَةٌ; as also بِهِ ↓ تغالى; (K * and TA in art. غلى; [but belonging to the present art., as is said in the TA;]) He exceeded the proper, due, or common, limit, in the affair; was excessive, or immoderate, therein. (S, K, TA.) And غَلَا فِى الدِّينِ, aor. as above, inf. n. غُلُوٌّ, He acted, or behaved, with forced hardness, or strictness, or rigour, in religion, so that he exceeded the proper, due, or common, limit: whence the usage of the verb in the Kur iv. 169 and v. 81: (Msb, TA:) accord. to IAth, الغُلُوُّ فِى الدِّينِ is the investigating of the intrinsic states, or circumstances, of things, [in religion,] and [applying oneself to] the discovery of their causes, and of the abstrusities relating to the rites and ceremonies thereof. (TA.) [See also 3.] b3: And غَلَا بِالسَّهْمِ, (S, Mgh, Msb, K,) aor. as above, (Msb, TA,) inf. n. غَلْوٌ (S, Er-Rághib, Mgh, Msb, K) and غُلُوٌّ; (K;) and بِهِ ↓ غالى, (Mgh, K,) and ↓ غالاهُ, (K,) inf. n. غِلَآءٌ (Mgh, K) and مُغَالَاةٌ; (K;) He shot the arrow to the furthest distance (S, Mgh, Msb) that he was able to attain: (S, Mgh:) or he raised his arms with the arrow, desiring [to attain with it] the furthest limit. (K, * TA.) And غَلَا السَّهْمُ The arrow rose in its course, and exceeded the [usual] limit; (K, TA;) and in like manner, الحَجَرُ the stone. (TA.) b4: And غَلَا السِّعْرُ, (S, Mgh, Msb, K, *) aor. as above, (Msb, TA,) inf. n. غَلَآءٌ, (S, Mgh, K,) or this is a simple subst., (Msb,) The price, or rate, at which a thing was to be sold, was, or became, high; (Mgh, Msb, TA;) or exceeded the usual limit; (Er-Rághib, TA;) contr. of رَخُصَ. (K.) b5: And غَلَا بِهَا عظم [i. e. عِظَمٌ, lit. Bigness exceeded the usual limit in her;] meaning she became plump, or fat: (TA:) one says, غلا بِالجَارِيَةِ عظم, and بِالغُلَامِ, [the girl, or young woman, became plump, or fat, and the boy, or young man,] in the case of their quickly attaining to young womanhood and young manhood. (TA in another part of this art.) b6: And غَلَا is said of anything as meaning اِرْتَفَعَ [i. e. It rose in degree; as is shown by the following ex.]: Dhur-Rummeh says, فَمَا زَالَ يَغْلُو حُبُّ مَيَّةَ عِنْدَنَا وَيَزْدَادُ حَتَّى لَمْ نَجِدْ مَا نَزِيدُهَا [And the love of Meiyeh ceased not to rise in degree with us, and to increase, so that we found not what more we might give to her]. (TA.) b7: See also 8. b8: And see 6.2 غَلَّوَ see art. غلى.3 غالى فِى أَمْرِهِ, inf. n. مُغَالَاةٌ, signifies [the same, or nearly the same, as غَلَا فِيهِ; i. e.] He exceeded the usual, or proper, bounds, or degree, in his affair; acted immoderately therein; or strove or laboured, or exerted himself or his power or efforts, or the like, therein; syn. بَالَغَ [q. v.]. (Msb.) b2: See also 1, near the middle, in two places. b3: غَالَى بِهِ, and غالاهُ, (S, Msb, K,) which latter is used by a poet for غالى به, (S,) He bought it at a high, or an excessive, price, namely, flesh-meat; (S, Msb;) as also بِهِ ↓ اغلى; (S;) and ↓ اغلاهُ, i. e. water, and flesh-meat [&c.]: (IKtt, TA: [see an ex. in a verse of Lebeed cited in art. دكن:]) or he exceeded what was usual in purchasing it, or in offering it for sale, and mentioning the price. (M, K, TA.) A poet says, نُغَالِى اللَّحْمَ لِلْأَضْيَافِ نِيْئًا وَنُرْخِصُهُ إِذَا نَضِجَ القُدُورُ [We purchase at a high price flesh-meat, for the guests, raw; and we make it to be low-priced when the contents of the cooking-pots are thoroughly cooked]: he has suppressed the ب [after نغالى], meaning it [to be understood]. (S, TA.) b4: and غالى فِى الصِّدَاقِ He made the dowry, or the gift to, or for, a bride, high, or excessive, in amount; [he was excessive, or exorbitant, therein;] whence the saying of 'Omar, لَا تُغَالُوا فِى صَدُقَاتِ النِّسَآءِ [Be not ye excessive, or exorbitant, in respect of the dowries of women]. (TA. [See also 6.]) b5: And غالاهُ, inf. n. مُغَالَاةٌ, signifies also He contended with him for superiority in tallness or in beneficence; syn. طَاوَلَهُ. (TA.) 4 أَغْلَوَ see 3, in two places. b2: اغلاهُ also signifies He (God) made it to be high, or excessive, (S, Msb, K, TA,) namely, the price, or rate, at which a thing was to be sold; (S, Msb, K, * TA; *) contr. of أَرْخَصَهُ. (TA.) b3: And He found it [a thing] to be high-priced: or he reckoned it to be so; as also ↓ استغلاهُ. (TA.) b4: And He lightened, or thinned, somewhat, its leaves, (K, TA,) namely, those of a grape-vine, in order that it might grow high, and become [more productive, or] in good condition. (TA.) A2: See also 6.5 تَغَلَّوَ see art. غلى.6 تَغَاْلَوَ see 1, second sentence. b2: تغالوا فِى الصَّدَاقِ They were excessive, or exorbitant, one towards another, in respect of the dowry, or the gift to, or for, a bride; contr. of تَسَاهَلُوا and تَيَاسَرُوا. (TA in art. يسر. [See also 3, last sentence but one.]) b3: تغالى said of a plant, or herbage, It grew high; (M, K, TA;) it became tall. (M, TA.) And, said of the same, It became tangled, or luxuriant, or abundant and dense, and large; as also ↓ غَلَا, and ↓ اغلى, and ↓ اِغْلَوْلَى; (K;) or this last is said of a grape-vine, signifying its leaves became tangled, or luxuriant, or abundant and dense, and its branches, or its shoots upon which were the bunches of grapes, or the buds of its leaves and berries, (نَوَامِيهِ,) became abundant, and it became tall. (TA.) b4: Also, said of the flesh of a beast, It rose, or went away, (اِرْتَفَعَ,) and became upon the heads of the bones: and it fell away on the occasion of preparing for racing, or the like, by scanty feeding &c.: (T, TA:) or, said of the flesh of a she-camel, it went away; syn. ذَهَبَ; (K;) or اِرْتَفَعَ and ذَهَبَ. (S.) 8 اغتلى He was, or became, quick, or swift; he sped, or went quickly; (S, K, TA;) said of a camel: (K, TA:) and he rose [in the degree of celerity] (اِرْتَفَعَ) so as to exceed goodness of rate, or pace; and in like manner one says [اغتلت] of any beast (دَابَّة); as also ↓ غَلَت, inf. n. غلو [app. غُلُوٌّ]. (TA.) 10 إِسْتَغْلَوَ see 4.12 اغلولى: see 6.غَلْوَةٌ The limit, or utmost extent, of a shot or throw; (S, Mgh; *) [i. e.] any مَرْمَاة: (K:) [generally, a bow-shot; i. e.] the measure, space, or extent, of a single shooting of an arrow: (Har p. 234:) [or the utmost measure of a bow-shot; i. e.] a shot of an arrow to the utmost possible distance; also termed غَايَةٌ: (Msb:) said to be from three hundred to four hundred cubits: (Mgh, Msb:) the twenty-fifth part of a complete فَرْسَخ [q. v.]: (ISd, Z, Mgh, TA:) or it is reckoned by some as four hundred cubits, and by others as two hundred cubits: (Msb voce مِيلٌ [q. v.]:) pl. غَلَوَاتٌ (Msb, K, TA) and غِلَآءٌ. (S, * K, TA.) Hence, (TA,) it is said in a prov., جَرْىُ المُذَكِّيَاتِ غِلَآءٌ, (S, K, TA,) or, as some relate it, غِلَابٌ. (TA. See art. ذكو.) [Thus] غَلْوَةٌ is sometimes used in relation to horse-racing. (TA.) غَلْوَى i. q. غَالِيَةٌ. (K.) See the latter in art. غلى.غُلَوَآءُ (S, K) and غُلْوَآءُ, (K,) the latter mentioned by Az, and app. a contraction of the former, (TA,) [and Freytag adds غُلُوَآء, for which I find no authority,] Excess, or exorbitance; (TA;) syn. with [the inf. n.] غُلُوٌّ. (S, K, TA.) One says, خَفِّفْ عَنْ غُلَوَائِكَ [Alleviate thine excess, or exorbitance]. (TA.) b2: And The quickness, or haste, or hastiness, and the first stage or state, of youth, or young manhood; (Az, S, K;) as also ↓ غُلْوَانٌ. (ISd, K, TA.) One says, فَعَلَهُ فِى غُلَوَآءِ شَبَابِهِ and شَبَابِهِ ↓ غُلْوَانِ [He did it in the quickness, or haste, &c., of his youth, or young manhood]. (TA.) b3: And غُلَوَآءُ signifies also The rising, or rising high, and increasing, of a plant, or of herbage. (Mz 40th نوع.) غُلْوَانٌ: see the next preceding paragraph, in two places.غَلَآءٌ the subst. from غَلَا السِّعْرُ; [as such signifying A high price, or rate, at which a thing is to be sold;] (Msb;) or it is an inf. n. (S, Mgh, K.) [See 1, latter half.]A2: Also, [i. e.] like سَمَآءٌ [in measure], (K,) but in the copies of the M ↓ غَلَّآءٌ, with teshdeed, (TA,) A man who shoots the arrow far. (K.) A3: And A certain small, or short, fish, (K, accord. to different copies,) about a span [in length]: (TA:) pl. أَغْلِيَةٌ. (K.) غَلِىٌّ: see غَالٍ, in three places.غَلَّآءٌ: see غَلَآءٌ.غَالٍ [act. part. n. of غَلَا: and hence, Acting, or behaving, with forced hardness, or strictness, or rigour, in religion, so that he exceeds the proper, due, or common, limit: (see 1:) and particularly] an extravagant zealot of the class of innovators: pl. غُلَاةٌ. (TA in art. سبأ.) b2: and Shooting, or one who shoots, the arrow to the furthest distance. (Msb.) b3: And High, or excessive, (S, * Msb, K, TA,) applied to a price, or rate, at which a thing is sold; (S, Msb, K, TA;) as also ↓ غَلِىٌّ. (K, TA.) Hence one says, بِعْتُهُ بِالغَالِى and ↓ بِالغَلِىِّ I sold it, or bought it, at what was a high, or an excessive, price, or rate. (K, TA.) A poet says, وَلَوْ أَنَّا نُبَاعَ كَلَامَ سَلْمَى↓ لَأَعْطَيْنَا بِهِ ثَمَنًا غَلِيَّا [And if we were sold the speech, or discourse, of Selmà, we would give for it a high, or an excessive, price]. (TA.) b4: Also Fat flesh-meat. (K.) غَالِيَةٌ: see art. غلى.أَغْلَى More, or most, high [or excessive] in price: hence the saying, أَفْضَلُ الرِّقَابِ أَغْلَاهَا ثَمَنًا [The most excellent of slaves is the highest thereof in price]. (Mgh.) مِغْلًى [in the CK مِغْلَاء] An arrow with which one raises the arm [in shooting] in order to exceed with it the usual limit, or nearly to do so: (K, * TA:) or, accord. to the M, that is used in striving to exceed the usual limit: also termed ↓ مِغْلَاةٌ: pl. مَغَالٍ. (TA.) مِغْلَاةٌ: see what next precedes. b2: نَاقَةٌ مِغْلَاةُ الوَهَقِ A she-camel that goes quickly when her feet of her fore legs and of her hind legs fall in one place: (S: [it is there expl. by تَغْتَلِى followed by the words إِذَا تَوَاهَقَتْ أَخْفَافُهَا which I have here rendered accord. to an explanation in art. وهق in the O: but the phrase مغلاة الوهق is there mentioned as an ex. of الوَهَق as signifying “ the lasso; ” whence it appears that the phrase lit. means that exceeds the limit of the lasso; agreeably with the explanation of Golius, “rapide currens, et fugiens laqueum sibi injiciendum: ”]) or [the meaning is a she-camel that steps far in vying, or keeping pace, with another; for], in explaining the phrase مِغْلَاةُ الوَهَقِ, IB says that المِغْلَاةُ applied to the she-camel signifies اَلَّتِىتُبْعِدُ الخَطْوَ; and الوَهَقُ signifies المُبَارَاةُ and المُسَايَرَةُ. (TA voce هِرْجَابٌ.) أَرْضٌ مُغْلَوْلِيَةٌ A land having abundant, and dense or luxuriant, herbage; and with ع also; i. q. مُغِمَّةٌ and مِغَمَّةٌ. (TA in art. غم.)

المعجم العربي الإنجليزي

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غلى

غلى1 غَلَتِ القِدْرُ, aor. ـْ inf. n. غَلْىٌ and غَلَيَانٌ, (S, MA, Msb, K,) The cooking-pot boiled; (MA, &c.;) and غَلِيَت, aor. ـْ is an unusual dial. var. thereof, the former being the more chaste; (Msb;) or غَلِيَت is not allowable. (S.) b2: [Hence غَلَى said of a liquor, It estuated: it effervesced: it fermented: see نَبِيذٌ b3: and hence] يَغْلِى دَمُهُ [as though meaning (assumed tropical:) His blood is fit to be shed] is a phrase like رَابَ دَمُهُ, [q. v.], said of one who has exposed himself to slaughter: his blood being likened to milk that has become thick, and fit to be churned. (A in art. روب.) b4: And غَلِىَ الرَّجُلُ, like رَضِىَ in measure [but see what has been said of this form of the verb above], (tropical:) The man became vehemently angry. (IKtt, TA.) 2 غَلَّىَ see 4, in two places.A2: غلّى الرَّجُلَ, inf. n. تَغْلِيَةٌ, He rubbed the man over, or perfumed him, with غَالِيَة. (TA.) And غلّى لِحْيَتَهُ (Mgh, O,) Msb, all in art. غلف) بِالغَالِيَةِ (O, ibid.) He daubed, or smeared, his beard with غَالِيَة; as also غَلَّلَهَا. (Mgh, O, Msb, ibid. [See 1 in art. غلف.]) A3: And تَغْلِيَةٌ signifies also The saluting from afar, and making a sign. (K.) 4 اغلى القِدْرَ, (S, MA, K,) and ↓ غلّاهَا, (K,) He made the cooking-pot to boil. (S, * MA, K. *) IDrd mentions, among some of the sayings of the people of former ages, ↓ أُنَّ مَآءً وَغَلِّهِ [Pour thou out water, and make it to boil]. (TA.) And one says, أَغْلَيْتُ الزَّيْتَ وَنَحْوَهُ [I made the olive-oil and the like to boil], inf. n. إِغْلَآءٌ. (Msb.) 5 تغلّى (S, Msb, K) بِالغَالِيَةِ (S, Msb) He (a man, S, Msb) perfumed himself, (S, * Msb, K,) or rubbed himself over, (K,) with غَالِيَة; (S, Msb, K;) and ↓ اغتلى signifies the same; (IDrd, O in art. غلف;) as also تَغَلَّلَ, (Msb, and O in art. غلف,) and اِغْتَلَّ. (O in that art.) 6 تَغَاْلَىَ in all its sense, belongs to art. غلو, q. v.8 إِغْتَلَىَ see 5.غَلَانِيَةٌ, mentioned in the K in this art., belongs to art. غلو, being an inf. n. of the verb in the phrase غَلَا فِى الأَمْرِ. (TA.) غَلَّايَةٌ A vessel of copper [or brass], in which water is heated; thus called by the people of Syria; the same that is called مِحَمٌّ [q. v.] and قُمْقُمٌ and قُمْقُمَةٌ. (Msb voce قُمْقُمٌ.) غَالِيَةٌ [Galia moschata,] a sort of perfume, (S, K,) well known; (K;) a certain compound of perfumes; (Msb;) musk mixed or boiled [with other perfumes]; (MA;) or a perfume composed of musk and ambergris and camphor and oil of ben: (KL:) it is said that the first who called it thus was Suleymán Ibn-'Abd-El-Melik; (S, TA;) and he did so because it is a compound boiled together upon the fire: or it was thus named by Mo'áwiyeh; the case being, that 'Abd-Allah Ibn-Jaafar went in to him, and the odour of perfume was diffusing itself from him; so he said, “What is thy perfume, O 'Abd-Allah? ” and he answered, “ musk and ambergris combined with oil of ben; ”whereupon Mo'áwiyeh said, غَالِيَةٌ, meaning highpriced: (TA:) [hence some hold the word to belong to art. غلو; and their opinion is strengthened by the fact that] غَلْوَى signifies the same. (K in art. غلو.)

المعجم العربي الإنجليزي

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غم

غم1 غَمَّهُ, (S, Msb, K, &c.,) aor. ـُ (Msb,) inf. n. غَمٌّ, (Msb, TA,) He covered it, (S, Msb, K, TA,) veiled it, or concealed it; (TA;) namely, a thing: (Msb, K, TA:) this is the primary meaning. (TA.) [Hence,] one says, غُمَّ الهِلَالُ (S, Msb, K, TA) عَلَى النَّاسِ, (S, TA,) inf. n. غَمٌّ, (TA,) The new moon was veiled, or concealed, (S, Msb,) to the people, (S,) by clouds, or otherwise, (S, Msb,) or was intercepted by thin clouds, (K, TA,) or otherwise, (TA,) so that it was not seen. (S, Msb, TA.) It is said in a trad., فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا العِدَّةَ, (Mgh, * Msb, TA,) i. e. And if it [the new moon] be veiled, &c., to you, then complete ye the reckoning of Shaabán, thirty [days], in order that the entering upon the fast of Ramadán may be with [inferential] knowledge. (Msb.) Az says that غُمَّ and أُغْمِىَ and غُمِىَ all signify the same: (TA:) and all three occur in the trad. above mentioned accord. to different relations thereof. (Mgh.) [See also 1 in art. غمى.] b2: And [hence] غَمَّ القَمَرُ النُّجُومَ The moon concealed the stars: or almost concealed the light of the stars. (TA.) b3: And غُمَّ عَلَيْهِ الخَبَرُ The information, or narration, was dubious, confused, or vague, to him; such as to be difficult to be understood; or such as not to be understood; (S, K;) like أُغْمِىَ: (S:) or was obscure, or unapparent, to him. (Msb.) b4: And غَمَّهُ, (S, K, TA,) aor. ـُ inf. n. غَمٌّ, (TA,) It (i. e. هَمّ [here meaning “ grief,”see غَمٌّ below,]) covered [or was as though it covered] his heart: (Har p. 637:) or [accord. to common acceptation] it, or he, grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; syn. أَحْزَنَهُ. (K, and Har p. 422. [See also 4.]) b5: غَمَّهُ, in which the pronoun relates to an ass, &c., (S, K, TA,) aor. ـُ inf. n. غَمٌّ, (TA,) means He put [as a covering] to his mouth and his nostrils the ↓ غِمَامَة, (S, K, TA,) which is a thing like the كِعَام [or muzzle], (so in the S and CK,) or a thing like the فِدَام [which seems to be here similar in meaning to كعام]: (so in other copies of the K:) or he put [as a covering] to his mouth a nose-bag, or the like, to prevent his feeding; and this is termed a ↓ غِمَامَة: (TA:) [the verb that I have rendered “ put to ” in these explanations is أَلْقَمَ, of which I do not find in its proper place any signification that would be exactly apposite in this case:] or ↓ غِمَامَةٌ signifies a sort of bag for the mouth of a camel and the like, (K, TA,) his mouth being put into it: (TA:) pl. غَمَائِمُ: (S, TA:) and one says, غَمَّهُ بِالغِمَامَةِ [he covered his mouth with the غمامة], aor. and inf. n. as above. (TA.) b6: غَمَّ الشَّىْءَ, aor. ـُ also signifies عَلَاهُ [app. as meaning It rose upon, or above, the thing, as though forming a covering over it]: mentioned on the authority of IAar, who cites [as an ex.] the saying of En-Nemir Ibn-Towlab, [app. describing a رَوْضَة, or meadow,] أُنُفٌ يَغُمُّ الضَّالُ نَبْتَ بِحَارِهَا [Not depastured, the trees called ضال rising upon, or above, the herbage of its fertile tracts, or its tracts near to water]. (TA.) See also 8.A2: [غَمَّ is also intrans.: one says,] غَمَّ يَوْمُنَا, (S, K, TA,) inf. n. غَمٌّ and غُمُومٌ; (TA;) and ↓ أَغَمَّ; Our day was, or became, [sultry, or] intensely hot, (S, K, TA,) so that it took away, (S,) or almost took away, (TA,) the breath: (S, TA:) or both verbs, said of a day, and of the sky, mean it brought غَمّ [or distress that affected the breath or respiration], arising from closeness of heat, or clouds. (Msb.) A3: غَمَّ الشَّخْصُ, of the class of تَعِبَ, [the first Pers\. being غَمِمْتُ,] inf. n. غَمَمٌ, The person's hair of his head flowed down so that his forehead and the back of his neck were narrowed. (Msb.) [See also غَمَمٌ below.]3 غَامَمْتُهُ signifies غَمَمْتُهُ وَغَمَّنِى [I grieved him, or caused him to mourn or lament &c., and he grieved me, or caused me to mourn or lament &c.; or I grieved him &c., being grieved &c. by him]. (K.) 4 اغمّت السَّمَآءُ The sky became clouded: (K, as indicated by the context:) or i. q. تَغَيَّرَت [i. e., became altered]: thus in the S; but some say that it is correctly تَغَيَّمَت [agreeably with the former of the explanations above]. (TA.) See also 1, near the end.A2: مَا أَغَمَّكَ لِى and إِلَىَّ is [an expression of wonder, meaning How great grief, or sadness, dost thou occasion to me!] from الغَمُّ signifying الحُزْنُ. (K, TA.) b2: [Accord. to the TK, أَغَمَّهُ signifies أَحْزَنَهُ; like غَمَّهُ: but this I think a mistake. b3: And Freytag explains أَغَمَّ as occurring in the Deewán of the Hudhalees signifying “ Demersit: ” but in which of its senses he uses this word he does not specify.]6 تغامّ He made a show of غَمّ [or grief, &c.,] without its being in the heart. (Har p. 126.) 7 انغمّ It (a thing, K) was, or became, covered, (S, K, TA,) veiled, or concealed. (TA.) b2: See also what next follows.8 اغتمّ He was, or became, grieved, or caused to mourn or lament, or to be sorrowful or sad or unhappy; (S, * K;) as also ↓ انغمّ: (K:) both mentioned by Sb. (TA.) b2: And, said of a plant, or herbage, It was, or became, tall, (K, TA,) and tangled, or luxuriant, (TA,) and abundant: (K, TA:) as also اعتمّ. (TA.) [And in like manner ↓ غَمَّ is expl. by Freytag as occurring in the Deewán of the Hudhalees, said of a plant, meaning It was tall and luxuriant.] b3: And, said of a man, He withheld himself from going out, or forth. (TA.) R. Q. 1 غَمْغَمَ, [inf. n. غَمْغَمَةٌ, He (a bull) uttered a cry, or cries, in fright; as also ↓ تَغَمْغَمَ: see غَمَغْمَةٌ below. b2: And] He (a courageous man) raised his voice conflict with his antagonist; (Har p. 531;) [as also ↓ تَغَمْغَمَ: see, again, غَمْغَمَةٌ below.] b3: And He [a man] spoke while taking a thing into his fauces, so that the hearer, or listener, did not understand what he was saying; (Har ubi suprà;) [or spoke indistinctly; agreeably with an explanation of غَمْغَمَةٌ below; as also ↓ تَغَمْغَمَ. b4: And, said of a bow, It produced a sound; agreeably with another explanation of غَمْغَمَةٌ below.] b5: Also, said of an infant, inf. n. غَمْغَمَةٌ, He wept over the breast, desiring the milk: [and the inf. n. is used as a simple subst., and therefore pluralized:] IAar cites as an ex., إِذَا المُرْضِعَاتُ بَعْدَ أَوَّلِ هَجْعَةٍ↓ سَمِعْتَ عَلَى ثُدِيِّهِنَّ غَمَاغِمَا [When the suckling women, after the first light sleep in the beginning of the night, are in such a condition that thou hearest cryings over their breasts]; meaning, as he says, that the milk of these women is little in quantity, so that the sucking child weeps over the breast when sucking it. (TA.) R. Q. 2 تَغَمْغَمَ: see R. Q. 1, in three places: and see its inf. n. voce غَمْغَمَةٌ, below, in two places. b2: Said of one drowning (غَرِيق) beneath the water, it signifies He uttered a cry, or cries: or, as is said in the T, he was pressed upon by the waves above him: a poet uses it of Pharaoh when he was overwhelmed [in the sea]. (TA.) غَمٌّ [an inf. n. used as an epithet in which the quality of a subst. predominates,] Grief, mourning, lamentation, sorrow, sadness, or unhappiness; syn. حُزْنٌ; (Msb, K;) so called because it covers happiness and forbearance; (Msb;) or غَمّ in the heart is thus called because it veils, or precludes, happiness: (Ham p. 21:) [it may therefore be rendered gloominess of mind:] or i. q. كَرْبٌ, (K,) which signifies حُزْن, (K in art. كرب,) or غَمّ, (S, in that art.,) [that affects the breath or respiration, lit.] that takes away the breath; (S and K in that art.;) as also ↓ غَمَّآءُ (K) and ↓ غُمَّةٌ, (S, K,) the last [expl. in the S as syn. with كُرْبَةٌ, which is syn. with كَرْبٌ, and] mentioned by Lh: (TA:) [see also صَقَعٌ:] it is كَرْب [or grief, &c.,] that befalls the heart because of what has happened; differing from هَمٌّ, which is كرب that befalls because of annoyance, or harm, that is expected to happen: or, as some say, both are one [in meaning]: the differing is asserted by 'Iyád and [many] others: (TA:) [see also غَصَبٌ:] the pl. of غَمٌّ is غُمُومٌ. (S, K.) b2: It is also an inf. n. used as an epithet in the phrase يَوْمٌ غَمٌّ (S, TA) i. e. A day that is [sultry, or] intensely hot, so that it [almost] takes away the breath; and لَيْلَةٌ غَمٌّ [such a night], i. e. ↓ غَامَّةٌ: (S:) or one says يَوْمٌ غَمٌّ and ↓ غَامٌّ and ↓ مِغَمٌّ, (K, TA,) the last with kesr to the م, (TA,) [in the CK ↓ مُغِمٌّ,] meaning a day of heat, (K,) or of intense heat: (TA:) or a day of غَمّ [i. e. grief, &c.]: and [in a similar sense, as is implied by the context immediately preceding,] لَيْلَةٌ غَمٌّ and غَمَّةٌ and ↓ غَمَّى: (K:) [but] A'Obeyd mentions, on the authority of Az, ↓ لَيْلَةٌ غَمَّى and ↓ لَيْلَةٌ غَمَّةٌ as meaning a night in which there is over the sky [a covering of clouds, or] what is termed غَمْىٌ [a word belonging to art. غمى, being in measure] like رَمْىٌ; (S;) and [in the like sense] يَوْمٌ غَمٌّ. (So in one of my copies of the S.) b3: And one says, كَانَ عَلَىالسَّمَآءِ غم [app. غَمٌّ, but this, I think, requires confirmation, for which I have searched in vain,] and غمى [app. ↓ غَمَّى, or perhaps غَمْىٌ, a word mentioned above,] meaning There was over the sky a collection [or an expanse] of thin clouds, or a ضَبَابَة [i. e. mist, or the like], فَحَالَ دُونَ الهِلَالِ [and it intercepted the new moon]: and هٰذِهِ لَيْلَةُ↓ غَمَّى, and some say ↓ غُمَّى, This is a night [of a covering of clouds, or] of a ضَبَابَة [or mist, or the like], intervening between the new moon and men; so that the new moon is not seen: (Msb:) and [hence] ↓ صُمْنَا لِلْغَمَّى, and ↓ لِلْغُمَّى, (S, Msb, K,) both mentioned by ISk on the authority of Fr, (S,) and ↓ لِلْغَمَّآءِ, (S, K,) and ↓ لِلْغُمِّيَّةِ, (K, TA, but omitted in the CK,) and ↓ لِلْغُمَّةِ, (TA,) [i. e. We fasted after, or from the time of, the covering of clouds, or the mist, or the like, that concealed the new moon; (the prep. لِ being here used in the sense of بَعْدَ, or مِنْ وَقْتِ, as in the Kur xvii. 80;) virtually] meaning [we fasted] without a sight [of the new moon]: (Msb, TA:) a rájiz says, طَامِسٍ هِلَالُهَا ↓ لَيْلَةَ غُمَّىأَوْغَلْتُهَا وَمُكْرَةٌ إِيْغَالُهَا [In a night of a covering of clouds, or of a mist, or the like, having its new moon effaced: I journeyed quickly and far in it, (أَوْغَلْتُهَا) being used, app. by poetic license, for أَوْغَلْتُ فِيهَا,) and disliked was the journeying so therein]: (S, TA:) and it is said that لَيْلَةُ غمّى [i. e. ↓ غَمَّى and ↓ غُمَّى] signifies also the last night of the [lunar] month; being so called because the case thereof is veiled to people so that it is not known whether it be of the coming [month] or of the past. (TA.) غَمَّةٌ fem. of غَمٌّ, q. v., used as an epithet.غُمَّةٌ: see غَمٌّ, first sentence: b2: and also in the latter half. b3: Also, (assumed tropical:) Perplexity, and dubiousness, or confusedness: pl. غُمَمٌ: one says, هُوَ فِى غُمَّةٍ (assumed tropical:) He is in a state of perplexity, and dubiousness, or confusedness: (Msb:) and هُوَ فِى غُمَّةٍ مِنْ أَمْرِهِ (assumed tropical:) He is in a state of perplexity and darkness [in respect of his case or affair]; from الغَمُّ signifying “ the act of covering ” [a thing]. (Ham p.320.) [See also غِمَّةٌ and غَمَّآءُ.] And one says أَمْرٌ غُمَّةٌ (assumed tropical:) A dubious, confused, or vague, case or affair. (S, K. *) [See also غُمَّى.] It is said in the Kur [x. 72], ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً i. e. (tropical:) [Then let not your case be to you one of] darkness, and straitness, and anxiety: (A'Obeyd, S, TA:) or, as some say, covered, veiled, or concealed. (TA.) And أَرْضٌ غُمَّةٌ means (assumed tropical:) A strait, or narrow, land. (TA.) b4: Also The bottom of the interior of a skin for clarified butter (S, K) &c. (S.) [See also the first sentence in art. غمل.]غِمَّةٌ i. q. لبسة [app. لُبْسَةٌ, meaning (assumed tropical:) Obscureness, confusedness, or dubiousness: see also غُمَّةٌ]. (TA.) غَمَمٌ is the inf. n. of 1 in the last of the senses expl. above: (Msb:) or it signifies The flowing down of the hair so that the forehead, (S, K, TA,) or as in the M, the face, (TA,) and the back of the neck, are narrowed: (S, K, TA:) or the hair that veils, or conceals, the جَبِين [generally meaning the part above the temple, but sometimes it means the forehead,] and the back of the neck. (Har p. 21.) Z says that they dislike what is thus termed, and like what is termed نَزَعٌ [i. e. baldness of the two sides of the forehead]. (TA.) غَمَامٌ Clouds: (S, Msb, K:) or white clouds: (K:) or thin clouds: (Jel in ii. 54:) and ↓ غَمَامَةٌ signifies one thereof: (S, Msb, K:) the former being pl. of the latter, as also is غَمَائِمُ: (K:) [or rather غَمَامٌ is a coll. gen. n., of which غَمَامَةٌ is the n. un.:] they are so called because they veil the sky, or because they veil the light of the sun. (TA.) b2: [Hence,] حَبُّ الغَمَامِ signifies Hailstones, or hail. (TA.) [See an ex. in a verse cited in art. ان, p. 109.]غُمَامٌ i. q. زُكَامٌ [A rheum, such as is termed coryza]. (K.) غُمُومٌ [a pl. of which no sing. is mentioned,] Small stars, such as are faint, or indistinct. (K.) غَمِيمٌ i. q. غَمِيسٌ, (S, K,) i. e. Fresh herbage (كَلَأٌ) beneath such as is dried up; (S, TA;) or green herbage beneath such as is dry. (TA.) b2: And Milk heated until it thickens: (S, K:) because it becomes covered over. (TA.) غَمَامَةٌ: see غَمَامٌ. b2: Also (tropical:) Herbage: so in the saying, أَحْمَى فُلَانٌ غَمَامَةَ وَادِى كَذَا i. e. (tropical:) [Such a one made to be prohibited to the public] the herbage that was the growth of such a valley: thus called [because produced by the water of the clouds,] in like manner as it is called سَمَآءٌ. (TA.) غُمَامَةٌ: see the next paragraph.غِمَامَةٌ: see 1, near the middle, in three places. b2: Also A thing with which the eyes of a she-camel are bound, or with which her muzzle is bound: (K:) or a piece of cloth with which the nose of a she-camel is stopped (يُسَدُّ) [or bound (يُشَدُّ)] when she is made to incline to the young one of another: pl. غَمَائِمُ. (A'Obeyd, TA.) [See also دَرْجَةٌ: and صِقَاعٌ.] b3: And (by way of comparison [thereto], TA) (tropical:) The prepare of a boy; as also ↓ غُمَامَةٌ. (K, TA.) غَمَّى: see غَمٌّ, in six places. b2: Also Dust; syn. غَبَرَةٌ. (K.) b3: And Darkness. (K.) b4: and (assumed tropical:) Hardship, or difficulty, or distress, [as though] covering [or overwhelming] a party in war, or battle. (K.) See also the next paragraph.غُمَّى: see غَمٌّ, latter half, in four places. b2: Also (assumed tropical:) A calamity, or misfortune; and so ↓ غَمَّآءُ; (K, TA;) and ↓ غُمَّآءُ, likewise, is said to be allowable. (TA. [But this last I think doubtful.]) And (assumed tropical:) A hard, or difficult, affair or case, in relation to which one knows not the right course to pursue; as also ↓ غَمَّى, (K, TA,) and ↓ غَمَّآءُ. (TA.) غَمَّآءُ [fem. of أَغَمٌّ, q. v.: b2: and also used as a subst.]: see غَمٌّ, first sentence: b3: and also in the latter half: b4: and see also غُمَّى, in two places. b5: إِنَّهُمْ لَفِى غَمَّآءَ مِنَ الأَمْرِ means [Verily they are in a state of dubiousness, or confusedness, in respect of the case, or affair; or] in a dubious, or confused, case or affair. (TA.) [See also غُمَّةٌ and غِمَّةٌ.]غُمَّآءُ: see غُمَّى.غُمِّيَّةٌ: see غَمٌّ, latter half.غَامٌّ, and its fem. غَامَّةٌ: see غَمٌّ, former half.غَمْغَمَةٌ [mentioned above as an inf. n. (see R. Q. 1), used as a simple subst.,] signifies The cries [or cry] of bulls [or wild bulls] in fright: (S, K, TA:) and of courageous men in conflict: (S, Mgh, K, TA:) and so ↓ تَغَمْغُمٌ: pl. of the former, in both senses, غَمَاغِمُ. (TA.) See also an ex. of the pl. voce غَمْغَمَ. b2: And Indistinct speech; (K;) as also ↓ تَغَمْغُمٌ: (S, K:) غَمْغَمَةٌ is when one hears the voice but does not distinguish the articulation of the words; and when speech resembles that of the عَجَم. (T, in TA, voce رُتَّةٌ.) b3: Also The sound of bows. (TA.) رَجُلٌ أَغَمٌّ, (S,) and أَغَمُّ الوَجْهِ وَالقَفَا, (S, Msb, K,) A man whose hair flows down so that the face and the back of the neck are narrowed: (S, Msb, K:) and in like manner [the fem.] غَمَّآءُ is applied to a woman. (Msb.) b2: غَمَّآءُ applied to the forelock (نَاصِيَة) of a horse means Excessively abundant in the hair: and such is disliked. (S.) b3: And سَحَابٌ أَغَمٌّ means (tropical:) Clouds in which is no gap, or interstice. (K, TA.) مُغِمٌّ and مِغَمٌّ: see غَمٌّ, former half. b2: أَرْضٌ مُغِمَّةٌ (K, TA) and مِغَمَّةٌ (TA) A land having abundant (K, TA) and dense or luxuriant (TA) herbage. (K, TA.) مُغَمِّمٌ, applied to clouds (غَيْم), and to a sea, Abounding with water: (K:) and in like manner, without ة, to a well (رَكِيَّة), that fills everything, and submerges it: (IAar, TA:) and to what is termed حِسْىٌ [q. v.], (IAar, S, TA,) meaning covering. (IAar, TA.) مَغْمُومٌ [pass. part. n. of غَمَّهُ, i. e. Covered, &c.]. b2: [Applied to unripe dates (accord. to the TA to رُطَب, a mistranscription for بُسْر), like مَغْمُولٌ,] Put into a jar, and covered over until they have become ripe. (TA.) b3: Applied to a new moon, Veiled, or concealed, by clouds, or otherwise, (Msb,) or intercepted by thin clouds, (K,) so as not to be seen. (Msb.) b4: Applied to a man, Grieved, or caused to mourn or lament, or to be sorrowful or sad or unhappy. (TA.) b5: And Affected with the malady termed غُمَام. (K.)

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غمت

غمت1 غَمَتَهُ, aor. ـِ (S, O, K,) inf. n. غَمْتٌ, (S, O,) It (i. e. food) was, or became, heavy upon his heart [or stomach], (Ks, S, O, K,) he having eaten much thereof so that it caused him to suffer indigestion, (Ks, O,) and it rendered him like one intoxicated: (K:) or, accord. to Sh, it (i. e. grease) rendered him like one intoxicated, (O, TA,) in consequence of indigestion. (TA.) b2: And He covered it; (O, K;) namely, a thing. (K.) b3: And غَمَتَهُ فِى المَآءِ i. q. غَطَّهُ [i. e. He immersed, or plunged, him, or it, into the water; like غَتَّهُ]. (IDrd, O, K.) b4: And غَمَتَ نَفَسًا He made a sign, or motion, with' his head, (O,) or he raised his head, (K,) [for the purpose of taking breath,] in drinking. (O, K.) A2: غَمِتَ He became like one intoxicated, by grease [in his stomach]: (Sh, O:) or he suffered from the heaviness of food upon his heart [or stomach] so that he became like one intoxicated. (K.)

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غمد

غمد1 غَمَدَهُ, aor. ـِ and غَمُدَ, inf. n. غُمْدٌ; and ↓ اغمدهُ, (S, Msb, K,) inf. n. إِغْمَادٌ; (Msb;) mentioned by AO, (S,) or by A'Obeyd, (L, TA,) as two chaste forms; (S, L, TA;) He put it (i. e. a sword, S, Msb, K, or the like, Msb) into its غِمْد [i. e. scabbard, or sheath; he sheathed it]: (S, Msb, K:) or he made for it, or furnished it with, a غِمْد. (Msb.) b2: Hence, غَمَدَهُ بِكَذَا (tropical:) He covered him, or it, with such a thing; as though he made the latter a غِمْد to the former. (A.) b3: See also 5, in two places.A2: غَمَدَ, inf. n. غُمُودٌ, said of a tree of the species called عُرْفُط, (assumed tropical:) It had its branches abounding with leaves so that one could not see its thorns; (L, K;) as though they were sheathed. (L.) b2: غَمَدَتِ الرَّكِيَّةُ, (L, K,) aor. ـُ inf. n. غُمُودٌ, (L,) (tropical:) The well lost its water. (L, K.) b3: And غَمِدَت, (L, K,) aor. ـَ (K,) inf. n. غَمَدٌ, (L,) (tropical:) It (a well) had much water: (As, L, K:) or it had little water. (AO, L, K.) 2 غَمَّدَ see 5, in two places.4 أَغْمَدَ see 1. b2: [Hence,] اغمد الأَشْيَآءَ (tropical:) He put the things one within another. (K.) b3: And اغمد الحِلْسَ (tropical:) He put the [cloth called] حِلْس beneath the camel's saddle, to preserve the animal's back from being galled by the saddle. (Akh, A, * L.) 5 تغمّد الثَّوْبَ (tropical:) He put the garment, or piece of cloth, beneath him, to conceal it from the eyes of others. (A.) b2: And تغمّدالرَّجُلَ, (JK, L,) and ↓ غمّدهُ, (L,) (assumed tropical:) He took the man beneath him (تَحْتَهُ, thus in the JK, in the L بِخَتْلٍ [by deceit, or guile]), to cover him over, or conceal him. (JK, L.) b3: And تغمّد فُلَانًا, (S, L, K,) and ↓ غمّدهُ, (K,) (tropical:) He concealed, as with a veil, what had proceeded from such a one, or what such a one had done. (S, L, K.) b4: And تغمّدهُ اللّٰهُ بِرَحْمَتِهِ, (S, A, L, Msb, K,) and بِهَا ↓ غَمَدَهُ and فِيهَا ↓ غَمَدَهُ, (L,) (tropical:) God covered him with his mercy, (A'Obeyd, S, A, L, Msb, K,) as with a veil; veiled him therewith; (A'Obeyd, A, L, Msb;) clad him, or invested him, therewith. (A'Obeyd, L.) b5: تغمّد الأَعْدَآءَ (assumed tropical:) He threw himself upon the enemies; or came upon them, or over them; and overwhelmed them. (L.) b6: And تغمّدهُ (tropical:) He filled it, (A, K,) namely, a measure of capacity, (A,) or a vessel. (K.) 8 اغتمد اللَّيْلَ (tropical:) He (a man, S, L) entered into [the darkness of] the night; (S, A, L, K;) as though it became as a غِمْد to him; like as one says اِدَّرَعَ اللَّيْلَ: (S, L:) and simply اغتمد he ventured upon, encountered, or braved, the night, (رَكِبَهُ,) to seek food for his family. (S, L.) 10 اِسْتَغْمَدَتِ السَّمَآءُ فِى السَّحَابِ الكَثِيرِ (assumed tropical:) [The sky became obscured amid the many clouds]. (TA in art. طنفس.) غِمْدٌ (S, L, Msb, K, &c.) and ↓ غُمُدَّانٌ, (L, K,) but the latter is not of established authority, (IDrd,) of a sword, (S, L, Msb, K,) and the like, (Msb,) The scabbard, or sheath; [this is well known to be the correct meaning; it is shown to be so in the S, voce قِرَابٌ; and is the meaning obtaining in the present day;] syn. غِلَافٌ, (S, O,) or جَفْنٌ: (L, K:) [both of these words have the signification mentioned above; but not that only; for غلاف has a wider application; and it is said in the S, voce قِرَابٌ, that the جفن of a sword is a case, or receptacle, in which is (put) the sword together with its غِمْد and suspensory belt or cord:] the pl. is أَغْمَادٌ [a pl. of pauc.] (O, Msb, K) and غُمْدَانٌ, (O,) or غُمُودٌ. (K.) غُمُدَّانٌ: see the next preceding paragraph.رَكِىٌّ غَامِدٌ, a phrase like عِيشَةٌ رَاضِيَةٌ, [غَامِدٌ meaning مَغْمُودٌ,] (tropical:) Wells having their water covered by earth, or dust; contr. of رَكِىٌّ مُبْدٍ. (A.) And غَامِدَةٌ (tropical:) A well (بِئْرٌ) filled up, or choked up, with earth, or dust. (K, TA.) b2: And غَامِدَةٌ and غَامِدٌ (assumed tropical:) A ship (سَفِينَةٌ) filled, or laden; (K, TA;) as also آمِدَةٌ (TA) and آمِدٌ. (K, TA.) مُغْمَدٌ: see what here follows.مَغْمُودٌ and ↓ مُغْمَدٌ A sword [or the like] put into its غِمْد [meaning scabbard, or sheath; i. e. sheathed]. (S, A.)

المعجم العربي الإنجليزي

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غمر

غمر1 غَمُرَ, as in some lexicons, or غَمَرَ, aor. ـُ accord. to all the copies of the K [consulted by SM], (TA,) or غَمِرَ, [aor. ـَ (as in the CK and my MS. copy of the K,) inf. n. غَمَارَةٌ and غُمُورَةٌ, [agreeably with analogy if غَمُرَ be the form of the verb, which is therefore most probably correct,] (K,) It (water) was, or became, much in quantity, abundant, copious, [or deep,] (K, B, TA,) so that it concealed its bottom. (B, TA.) You say مَا أَشَدَّ غُمُورَةَ هٰذَا النَّهْرِ How great is the abundance of the water of this river ! (S.) b2: [And (tropical:) He abounded in beneficence.] You say رَجُلٌ بَيِّنُ الغُمُورَةِ (tropical:) A man bearing evidence of abounding in beneficence. (S, K.) A2: غَمَرَهُ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. غَمْرٌ, (Msb, K,) It (water, S, K, or the sea, Msb) [overflowed,] came over, or rose above, (S, Msb,) or covered, (K,) and concealed, (TA,) him, or it; (S, Msb, K;) as also ↓ اغتمرهُ: (K:) and he (a man) veiled, concealed, hid, or covered, him, or it. (Msb.) b2: Hence, غَمَرَهُ القَوْمُ (assumed tropical:) The people rose above him, or surpassed him, in eminence, (S, TA,) and in excel-lence. (TA.) b3: And رَأَيْتُهُ قَدْ غَمَرَ الجَمَاجِمَ بِطُولِ قَوَامِهِ (assumed tropical:) [I saw him to have overtopped the heads of others by the tallness of his stature]. (TA.) A3: غَمِرَ صَدْرُهُ عَلَىَّ, aor. ـَ (S, Msb, K, *) inf. n. غَمَرٌ (Yaakoob, S, Msb) and غِمْرٌ, (Yaakoob, S,) [or the latter is a simple subst.,] His bosom bore con-cealed enmity and violent hatred, or rancour, malevolence, malice, or spite, against me. (S, Msb, K.) A4: غَمِرَتْ يَدُهُ, (S, K,) aor. ـَ (K,) inf. n. غَمَرٌ, (TA,) His hand was, or became, foul with the smell of flesh-meat, (S, K,) and with the grease thereof adhering to it. (K.) A5: غَمُرَ, aor. ـُ (S, Msb,) inf. n. غَمَارَةٌ, (S, [in my copy of the Msb written غَمَار, probably by a mistake of the copyist,]) He was inexperienced in affairs: (S, Msb:) Benoo-'Okeyl say غَمِرَ, aor. ـَ (Msb.) You say فِيهِ غَمَارَةٌ and غَرَارَةٌ [In him is a want of experience in affairs]. (TA.) 2 غمّرت وَجْهَهَا, inf. n. تَغْمِيرٌ, She (a woman) smeared her face with غُمْرَة [q. v.]; (S;) as also بِالغُمْرَةِ ↓ اغتمرت, (K,) and ↓ تغمّرت. (S, K.) A2: غُمِّرَ, inf. n. تَغْمِيرٌ, He (a man) was deemed ignorant. (TA.) A3: غمّر فَرَسَهُ, inf. n. as above, He gave his horse water to drink in a cup, (K,) in the small cup called غُمَر, (TA,) because of the scarcity of water. (K.) IAar mentions the phrase غمّرهُ أَصْحُنًا He gave him to drink some bowls of water: making the verb doubly transitive. (TA.) 3 غامر فِى القِتَالِ and غامس فِيهِ signify the same [i. e. (assumed tropical:) He plunged, or threw himself, into the midst of fight, or conflict]. (TA in art. غمس.) [See also مُغَامِرٌ.] b2: And غامرهُ (assumed tropical:) He engaged with him in fight, or conflict, not caring for death. (S, O.) b3: And غامر signifies also (assumed tropical:) He contended in an altercation, or a dispute. (O.) 5 تغمّرت: see 2.A2: تغمّر He drank from a small cup such as is called غُمَر: (K:) he drank a small quantity of water: (TA:) he drank less than would satisfy his thirst: (S:) he drank the smallest draught, less than would satisfy his thirst: (TA:) he did not satisfy his thirst with water; (K, * TA;) said of a camel, (K,) and of an ass. (TA.) A3: And تغمّرت المَاشِيَةُ The cattle ate what is termed غَمِير [q. v.]. (K.) 7 انغمر He immerged, dipped, or plunged, himself, or he became immerged, dipped, or plunged, (S, K,) in water, (S, TA,) and in a thing; (TA;) as also ↓ اغتمر. (K.) 8 إِغْتَمَرَ see 1: A2: and 7: A3: and 2.غَمْرٌ Much, abundant, copious, [or deep,] water; (S, K;) as also ↓ غَمِيرٌ: (K:) or much, abundant, copious, [or deep,] water, that drowns, or submerges: (ISd, TA:) or that covers over him who enters into it: (IAth, TA:) [also used as an epithet in which the quality of a subst. predominates, meaning much, abundant, copious, or deep, water;] and ↓ غَمْرَةٌ signifies the same as غَمْرٌ [when thus used; or a submerging deep, a deep place, or an abyss, of water]: (TA:) pl. غِمَارٌ and غُمُورٌ. (S, K.) You say بَحْرٌ غَمْرٌ An abundant sea: and [in the pl.] بِحَارٌ غِمَارٌ, and غُمُورٌ. (S.) And of a thing that has become much, you say, هٰذَا كَثِيرٌ↓ غَمِيرٌ This is much. (Az.) [See also الغَمَرِ.] b2: The main of the sea: (K:) pl. as above. (TA.) A2: (tropical:) Liberal in disposition: (K, * TA:) pl. as above: (TA:) and in like manner, غَمْرُ الخُلُقِ: (TA:) or this last, and غَمْرُ البَدِيهَةِ, signify (tropical:) abounding in beneficence: pl. as above: (S, K: [see also رِدَآءٌ:]) and غَمْرُ البَدِيهَةِ (tropical:) a man who takes by surprise with large bounty. (TA.) b2: (tropical:) A horse fleet, or swift, or excellent, in running. (S, * K, * TA.) b3: (tropical:) A garment ample, or full. (K, * TA.) A3: (assumed tropical:) A mixed crowd of men, (K,) and their thronging, pressing, or pushing, and multitude; (TA;) as also ↓ غَمَرٌ and ↓ غَمْرَةٌ and ↓ غُمَارٌ and ↓ غَمَارٌ: (K: [in the TA, instead of the last two words, I find غُمَارَةٌ and غَمَارَةٌ, as from the K, and غُمَارٌ and غَمَارٌ are afterwards there added: but most probably these only (without ة) are correct:]) and ↓ غَمْرَةٌ and ↓ غُمَارٌ and ↓ غَمَارٌ signify a crowding, or pressing, of men, (S, Msb,) and of water: (S:) the pl. of ↓ غَمْرَةٌ is غِمَارٌ. (S.) You say النَّاسِ ↓ دَخَلْتُ فِى غُمَارِ, and ↓ غَمَارِهِمْ, (S, Msb, TA,) and ↓ غَمَرِهِمْ, (TA,) (assumed tropical:) I entered among the crowding, or pressing, of the people, (S, Msb, TA,) and their multitude: (S, TA;) as also فى خَمَرِهِمْ [and خُمَارِهِمْ &c.] (TA.) And ↓ أَكُونُ فِى غُمَارِ النَّاسِ, meaning I shall be among the dense congregation of the people, occurs in a trad. (TA.) A4: See also غُمْرٌ.A5: لَيْلٌ غَمْرٌ means Intensely dark night. (TA.) غُمْرٌ (S, Msb, K) and ↓ غُمُرٌ (S, ISd) and ↓ غَمْرٌ and ↓ غِمْرٌ, accord. to the K, but this last is unknown, (TA,) and ↓ غَمَرٌ (K) and ↓ غَمِرٌ, (TA,) originally, A boy devoid of intelligence: and hence, (Msb,) a man (S, Msb) inexperienced in affairs: (S, Msb, K:) ignorant: (TA:) inexperienced in war and in counsel; not rendered firm, or sound, in judgment, by experience: (L:) one in whom is no profit nor judgment: (ISd, TA:) one in whom is no good nor profit with respect to intelligence or judgment or work: (Az, Msb:) and ↓ مُغَمَّرٌ signifies the same as غُمْرٌ; (S, TA;) or deemed ignorant: (TA:) the fem. of غُمْرٌ is with ة; (S, Msb;) and so is that of ↓ غَمِرٌ: (TA:) and the pl. of غُمْرٌ is أَغْمَارٌ; (S, Msb, TA;) and this may also be pl. of ↓ غَمَرٌ, like as أَسْبَابٌ is pl. of سَبَبٌ. (TA.) A2: See also غُمْرَةٌ.غِمْرٌ Concealed enmity and violent hatred, or rancour, malevolence, malice, or spite. (S, Msb, K.) [See also غَمِرَ.] b2: And (assumed tropical:) Thirst: (S, Msb:) pl. أَغْمَارٌ. (S.) El-'Ajjáj says, حَتَّى إِذَا مَابَلَّتِ الأَغْمَارَا (tropical:) [Until, when they damped their thirst]. (S.) بَلَّتِ الإِبِلُ أَغْمَارَهَا means (tropical:) The camels drank a little. (TA.) A2: See also غُمْرٌ.غَمَرٌ A drowning; being drowned: so in the phrase مَوْتُ الغَمَرِ Death by drowning. (TA.) A2: See also غَمْرٌ.A3: The foul smell of flesh-meat, (S, Mgh, K,) and its grease adhering to the hand: (K:) and the smell of fish. (S.) Hence, مِنْدِيلُ الغَمَرِ (S, Mgh) The napkin, or rough napkin, with which the hand is cleansed therefrom. (L, TA.) A4: See also غُمْرٌ, in two places.غَمِرٌ [part. n. of غَمِرَ]. You say يَدٌ غَمِرَةٌ A hand foul with the smell of flesh-meat, (S, K,) and with the grease thereof adhering to it. (K.) [See also سَهِكٌ.]A2: See also غُمْرٌ, in two places.A3: غَمِرَةٌ as an epithet applied to a she-camel, see voce غَبِرٌ.غُمَرٌ A small drinking-cup or bowl, (S, K,) with which people divided the water among themselves in a journey when they had little of it; and this they [sometimes] did by putting a pebble into a vessel, and then pouring into it as much water as would cover the pebble, and giving it to each man among them: (TA:) or the smallest of drinking-cups or bowls: (K:) [see قَعْبٌ; and تِبْنٌ:] accord. to ISh, it contains twice or thrice the quantity of the measure called كِيلَجَة: [but this seems to be a large غمر, used for watering a horse; and the words which here immediately follow are app. not added by ISh, but relate to the غمر used by a man for himself or for another man:] the قَعْب is larger than it, and satisfies the thirst of a man: the pl. is أَغْمَارٌ. (TA.) El-Aashà of Báhileh says, in an elegy on his brother ElMunteshir Ibn-Wahb, تَكْفِيهِ حُزَّةُ فِلْذٍ إِنْ أَلْمَّ بِهَا مِنَ الشِّوَآءِ وَيُرْوِى شُرْبَهُ الغُمَرُ [A slice of camel's liver, roasted, if he lighted upon it, used to suffice him; and the غُمَر used to satisfy his thirst]. (S, TA.) And Mohammad is related, in a trad., to have said, لَا تَجْعَلُونِى كَغُمَرِ الرَّاكِبِ صَلُّوا عَلَى أَوَّلَ الدُّعَآءِ وَأَوْسَطَهُ وَآخِرَهُ Make ye me not like the غُمَر of the rider: salute me in the beginning of prayer and in the middle thereof and in the end thereof: meaning that they should not make the salutation of him to be a thing of no great importance, and to be postponed: for the rider puts on his camel his saddle and his travel-ling-provisions, and last of all hangs upon his saddle his drinking-cup. (IAth, TA.) غُمُرٌ: see غُمْرٌ.غَمْرَةٌ Water that rises above the stature of a man. (Bd in xxiii. 56.) See also غَمْرٌ, first sentence. b2: Hence, (Bd,) فَذَرْهُمْ فِى غَمْرَتِهِمْ, in the Kur xxiii. 56, (tropical:) Therefore leave thou them in [the submerging gulf, or flood, of] their ignorance; (Fr, Bd;) or in their error: (Jel:) or in their error and obstinacy and perplexity: (Zj, in explanation of another reading, فى غَمَرَاتِهِمْ:) and in like manner, فِى غَمْرَةٌ, in the same chap., verse 65, signifies in overwhelming heedlessness: (Bd:) or in ignorance: (Jel:) and in the Kur li. 11, in overwhelming ignorance: (Bd, Jel:) or غَمْرَةٌ signifies [here] a state of obstinate perseverance in vain or false affairs: (Lth, Msb, TA:) and غَمَرَاتٌ is the pl. (Msb.) You say هُوَ فِى غَمْرَةٍمِنْ لَهْوٍ, and شَبِيبَةٍ, and سُكْرٍ, (tropical:) [He is in a submerging gulf, or flood, of frivolous diversion, and of youthful folly, and of intoxication]. (TA.) And غَمَرَاتُ جَهَنَّمَ signifies [The fiery depths of Hell; or] the places, of Hell, that abound with fire. (TA.) b3: [Hence] غَمْرَةُ الخُصُومَةِ (assumed tropical:) The main part of the contention. (TA.) [And غَمْرَةُ الحَرْبِ (assumed tropical:) The main part, i. e. the thick, or thickest, of the fight or battle. (See also غَمَرَاتُ الحَرْبِ in what follows.)] b4: Hence likewise, غَمْرَةٌ signifies also (tropical:) Difficulty, trouble, distress, or rigour, (S, Msb, K,) and pressure, of a thing: (K:) pl. غَمَرَاتٌ (S, Msb, K) and غِمَارٌ (K) and غُمَرٌ. (S.) Hence, (Msb,) غَمَرَاتُ المَوْتِ (tropical:) The rigours, or pangs, (شَدَائِدُ,) of death: (S, Msb:) or غَمْرَةُ المَوْتِ signifies the agony, i. e. the vehemence of the troubles or disquietudes, of death: (TA:) and غَمَرَاتُ الحَرْبِ, and غِمَارُهَا, (assumed tropical:) the rigours of war. (TA.) b5: See also غَمْرٌ again, latter half, in three places.غُمْرَةٌ A kind of liniment, made from [the plant called] وَرْس, (S, TA,) used by a bride, for her person: (TA:) or [the plant] ورس [itself]: (TA:) or saffron; as also ↓ غُمْرٌ: (K:) or كُرْكُمٌ [which also means saffron and bastard saffron]: or gypsum; syn. جِصٌّ: or, accord. to Aboo-Sa'eed, a mixture of dates and milk, with which the face of a woman is smeared, to render her skin fine: and the pl. is غُمَرٌ. (TA.) [See also خُمْرَةٌ.]غمرة, [thus in the TA, app. غُمَرَةٌ, of the class of صُرَعَةٌ &c.,] as an epithet applied to a man, Valid in judgment or opinion, in cases of difficulty. (TA.) غَمَارٌ: see غَمْرٌ, latter half, in three places.غُمَارٌ: see غَمْرٌ, latter half, in four places.غَمِيرٌ: see غَمْرٌ, in two places.A2: Also A certain plant: (K:) or green herbage that is overtopped, or covered, and concealed, by what is dried up: (S, K: *) or herbage growing in the lower part, or at the root, of [other] herbage, (K, * TA,) so that the first [in growth] overtops, or covers, and conceals, it: (TA:) or any verdure that is little in quantity, (L, K, TA,) either ريحة [i. e.رَيِّحَة, meaning what becomes green after the upper parts have dried,] or نبات [app. meaning herbage in general]: (L, TA:) or the grain of the [species of barley-grass called] بُهْمَى, (K, TA,) that falls from the ears thereof when it dries; so says AHn: or somewhat that comes forth in the بُهْمَىin the first of the rain, succulent, or sappy, amid such as is dry; and غَمِير is not known in anything but the بُهْمَى: (TA:) the pl. is أَغْمِرَآءُ. (K.) ↓ غَمِيرَةٌ [is app. its n. un., but] is said by AO to mean Dry [trefoil, or clover, of the species called]رَطْبَة and قَتّ, with which horses are foddered when they are prepared, by being reduced to scanty food, for racing or for a military expedition. (TA.) غَمِيرَةٌ: see what next precedes.غَامِرٌ Much, or abundant: applied in this sense to property. (Ham p. 593.) [See also غَمْرٌ.]A2: [In a state of immersion; immerged. (See أَتَانٌ; and see also a verse cited voce أَنْ, p. 106, first col.)] b2: And [hence, perhaps,] غَامِرَةٌ signifies Palm-trees (نَخْلٌ) not requiring irrigation: (AHn, K:) but Az did not find this to be known. (TA.) [See also مُغْتَمِرٌ.] b3: Applied to land, (S, Msb, TA,) and to a house, (TA,) [but written with ة when أَرْضٌ is mentioned, or دَارٌ,] it signifies the Contr. of عَامِرٌ; (S, TA;) and thus, (TA,) waste; desolate; in a state the contrary of flourishing; in a state of ruin; syn. خَرَابٌ: (Msb, K, TA:) [land to which this term is applied is thus called] because overflowed by water, so that it cannot be sown; or because it is covered with sand or dust; or because water generally exudes from it, so that it produces only reeds and the بَرْدِىّ [i. e. papyrus or other rushes]: by غَامِرٌ is meant ذُو غَمْرٍ; like as one says هَمٌّ نَاصِبٌ, meaning ذُو نَصَبٍ: (TA:) or any land that is not tilled (لَمْ يُسْتَخْرَجْ) so as to be fit for sowing (K, TA) and planting: (TA:) or land that is unsown, but capable of being sown: so called because the water reaches it and comes over it: of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ; (S, Msb;) like the epithets in سِرٌّ كَاتِمٌ and مَآءٌ دَافِقٌ; and made of the measure فال only to correspond to عَامِرٌ as its opposite: (S, TA:) waste land which water does not reach is not called غَامِرٌ; (S;) but such is called قَفْرٌ. (Msb.) It is said in a trad., [which shows that the last two explanations given above are correct,] that 'Omar imposed a tax of a دِرْهَم and a قَفِيز upon every جَرِيب [of land], both عَامِر and غَامِر: and this he did in order that the people might not be remiss in sowing. (Az, TA.) أَغْمَرُ [More, or most, abundant, copious, or deep: applied to water. b2: ] More, or most surpassing, or excelling: so in the saying, هُوَ أَغْمَرُهُمْ بِطُولِ قَوَامِهِ He is the most surpassing of them by the tallness of his stature. (TA.) مُغَمَّرٌ A garment, or piece of cloth, dyed with [غُمْرَة, or] saffron. (M, TA.) b2: مُغْمَّرَةٌ and ↓ مُتَغَمِّرَةٌ and ↓ مُغْتَمِرَةٌ A girl having her face smeared with غُمْرَة. (TA.) A2: See also غُمْرٌ.مُغَمِّرٌ: see مُغَامِرٌ.مَغْموُرٌ [Overflowed, or covered, and concealed, by water, &c. b2: ] Rained upon. (TA.) b3: (assumed tropical:) Overcome, subdued, or oppressed. (TA.) b4: (assumed tropical:) An obscure man; of no reputation: (K, TA:) as though others surpassed him. (TA.) You say also, فُلَانٌ مغْمُورُ النَّٰسَبِ (assumed tropical:) Such a one is of obscure race. (TA.) مُغَامِرٌ (assumed tropical:) One who plunges, or rushes without consideration, into places of peril: (S:) one who throws himself into difficulties, troubles, or distresses; as also ↓ مُغَمِّرٌ: (K:) or one who enters into difficulties, troubles, or distresses, and makes another, or others, to do so; like مُغَامِسٌ. (Ham p. 338.) Applied to a courageous man as meaning (assumed tropical:) One who incurs the rigours, or pangs, of death. (TA.) And (assumed tropical:) One who contends in an altercation, or a dispute: or who enters into the main part [or the thick or thickest] of an altercation or a dispute: and some say that it is from الغِمْرُ, and means regarding, and regarded, with rancour, malevolence, malice, or spite. (TA.) مُغْتَمِرٌ Palm-trees (نَخْلٌ) imbibing water from a copious source. (AHn, K.) [See also غَامِرَةٌ, voce غَامِرٌ.] b2: And (assumed tropical:) A drunken man: (Sgh, K, TA:) as though intoxication had drowned his reason. (TA.) A2: See also مُغَمَّرٌ.مُتَغَمِّرَةٌ: see مُغَمَّرٌ.

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غمز

غمز1 غَمَزَهُ, (S, A, K,) or غَمَزَهُ بِيَدِهِ, (Msb,) aor. ـِ (Msb, K,) inf. n. غَمْزٌ, (TA,) He felt him, (namely, a ram,) to know if he were fat: (S, A, Msb, K:) and غَمَزَهَا he put his hand upon her (a camel's) back, to see how fat she was. (TA.) b2: Hence, (Msb,) غَمَزَهُ بِيَدِهِ, (S, Msb, K,) aor. ـِ (K,) inf. n. غَمْزٌ, (A, K,) He pressed, or squeezed, it, [with his hand,] namely, a limb, (A, K, TA,) and a man's back. (TA.) So in a trad. of 'Omar: دَخَلَ عَلَيْهِ وَعِنْدَهُ غُلَيْمٌ يَغْمِزُ ظَهْرَهُ [He went in to him, and with him was a little boy pressing, or squeezing, or kneading, his back]. (TA.) And in a trad. respecting the ablution termed الغُسْل, it is said, اِغْمِزِى قُرُونَكِ, meaning Press thou, or squeeze thou, the locks of thy hair, in washing. (TA.) You also say, غَمَزَ الثِّقَافُ القَنَاةَ The straightening-instrument pinched and pressed the spear. (A, * Mgh, TA. *) A poet (namely Ziyád El-Aajam, TA) says, وَكُنْتُ إِذَا غَمَزْتُ قَنَاةَ قَوْمٍكَسَرْتُ كُعُوبَهَا أَوْ تَسْتَقِيمَا [And I used, when I pinched and pressed the spear of a people, to break its knots, or internodal portions, unless it became straight]. (S, TA. It is a prov., respecting which see remarks in art. او.) A2: غَمَزَ, (A, Msb,) and غَمَزَهُ, (S, Mgh, K,) aor. ـِ (Mgh, Msb, K,) inf. n. غَمْزٌ, (Msb, TA,) (tropical:) He made a sign, (A, Msb,) and he made a sign to him, (Mgh, K, *) with the eye, (S, A, Mgh, Msb, K,) or eyebrow, (A, Mgh, Msb, K,) or eyelid [by winking]. (K.) So in the saying, in a trad., غَمَزَنِى عَلِىٌّ أَنْ قُلْ نَعَمْ (tropical:) '4lee made a sign to me with the eye, or eyebrow, meaning, Say thou Yes. (Mgh.) The people of the West say, غَمَزَهُ فُلَانٌ بِفُلَانٍ, meaning, (tropical:) Such a one blinked towards such a one, to instigate him against him, or in order that he should have recourse to him for protection or the like, or seek aid of him. (Mgh.) b2: Hence, الغَمْزُ بِالنَّاسِ: (S:) you say, غَمَزَ بِالرَّجُلِ, aor. ـِ (K,) inf. n. غَمْزٌ, (TA,) (tropical:) He calumniated, or slandered, the man. (K.) [See also 4.] b3: You say also, غُمِزَتْ شَهَادَتَهُ [(assumed tropical:) His testimony was suspected (see مَغْمُوزٌ), or impugned]. (TA in art. زور.) A3: غَمَزَتِ الدَّابَّةُ, (K,) or غَمَزَ فِى مَشْيِهِ, (Msb,) or مِنْ رِجْلِهِ, (S,) aor. ـِ (S, Msb, K,) inf. n. غَمْزٌ, (S, Msb,) (assumed tropical:) The beast limped, or it halted, with its hind leg; had a slight lameness thereof: (K, * TA:) or he had what resembled عَرَج [or natural lameness] in his gait: (Msb:) or, as IKtt says, غَمَزَتِ الدَّابَّةُ بِرِجْلِهَا the beast gave an indication of a limping, or halting, or slight lameness, in its hind leg: whence it appears that this signification may be tropical. (TA.) A4: غَمَزَ said of a disease, or of a vice, or fault, of a man, It appeared. (AA, K.) A5: See also 4.3 غَاْمَزَ [This verb is mentioned by Golius as syn. with عايب, a verb for which I find no authority: and Freytag renders it “ Vitii arguit,” and refers to a passage in Har (p. 427 of the see. ed.) where (like as is done by Golius) المُغامِز and المُعايِب, as syn., are erroneously put for المَغامِز and المَعايِب.]4 أَغْمَزَتْ She (a camel) had fat, (O, K,) or a little fat, (ISd, IKtt, TA,) in her hump. (ISd, IKtt, O, K.) Hence the epithet ↓ غَمُوزٌ, applied to her. (TA.) A2: اغمز فِى فُلَانٍ (tropical:) He blamed, or found fault with, such a one; attributed or imputed to him, or charged him with, or accused him of, a vice, or fault; (S, IKtt, K, TA;) deemed him weak; (TA;) lessened his rank, or dignity: (S, IKtt, K, * TA:) he found in him that for which he should be deemed weak: (A, TA:) and ↓ اغتمزهُ he impugned his character; blamed him; censured him; or spoke against him. (K.) You say, فُلَانٌ ↓ فَعَلْتُ شَيْئًا فاغْتَمَزَهُ (tropical:) I did a thing, and such a one impugned my character, or found in it that by which my character was impugned. (S, TA.) And سَمِعَ مِنِّى كَلِمَةًفِى عَقْلِهِ ↓ فَاغْتَمَزَهَا (tropical:) He heard from me a saying, and deemed it weak: (A, TA:) and in like manner, أَغْمَزَ فِيهَا found in it that for which it was to be deemed weak. (TA.) A3: أَغْمَزَنِى الحَرُّ (tropical:) The heat remitted, or abated, to me, so that I became emboldened to encounter it, and went upon the road: (AA, ISk, S, IKtt, K, * TA:) Az says ↓ غَمَزَنِىالحَرُّ, on the authority of AA: (TA:) and AA mentioned اغمرنى الحرّ in this sense, but afterwards doubted, and said, I think that it is with زاى. (TA in art. غمر.) b2: And أَغْمَزَ (assumed tropical:) He (a man) became gentle, so that others were emboldened against him. (IKtt, TA.) A4: And أَغْمَزَ [ for which أَغْمَزَه is erroneously put in the CK] He acquired cattle such as are termed غَمَز [q. v.]: (O, K, TA:) like أَقْمَزَ. (O.) 5 تَغَمَّزَ [This verb is said by Freytag to have a signification belonging to تَغَمَّرَ.]6 تغامزوا They made signs, one to another, with their eyes, (S, A, K, B,) or with the eyebrow, (A,) or hand, indicating something blameable or faulty. (B.) In this sense it is expl. as used in the Kur lxxxiii. 30. (S, B.) 8 إِغْتَمَزَ see 4, in three places.غَمَزٌ Cattle (i. e. camels, and sheep or goats, TA) of a bad quality. (As, S, O, K.) b2: and A weak man: (S, O, K:) like قَمَزٌ: pl. أَغْمَازٌ, like أَقْمَازٌ of قَمَزٌ. (TA.) غَمُوزٌ A she-camel of which one doubts whether she be fat or not and therefore feels the hump: (A'Obeyd, S, K:) pl. غُمْزٌ [or غُمُزٌ, or both?]. (TA.) See 4, first sentence.غَمِيزٌ: see the next paragraph, in two places.غَمِيزَةٌ (tropical:) A thing for which one's character is to be impugned; for which one is to be blamed, censured, or spoken against; a vice, or fault; (S, A, Mgh, Msb, K;) as also ↓ غَمِيزٌ (TA) and ↓ مَغْمَزٌ (S, A, Mgh, K) or ↓ مَغْمَزَةٌ: (Msb:) and weakness in work, and impotence of mind, (TA,) and ignorance: (T, TA:) the pl. of ↓ مَغْمَزٌ is مَغَامِزُ, (TA,) syn. with مَعَايِبُ. (S.) You say, لَيْسَ فِيهِ غَمِيزَةٌ, (S, A, Mgh, Msb, K,) and ↓ غَمِيزٌ, (TA,) and ↓ مَغْمَزٌ, (A, Mgh, K,) or ↓ مَغْمَزَةٌ, (Msb,) (tropical:) There is not in him anything for which his character is to be impugned; or for which he is to be blamed; &c.: (S, A, Mgh, Msb, K:) or there is not in it anything for which it is to be coveted: (K:) or ↓ مَا فِيهِ مَغْمَزٌ has both of the above-mentioned significations. (A.) And فِىجَمَّةٌ ↓ فُلَانَةَ مَغَامِزُ (tropical:) In such a woman are many vices, or faults. (A.) [See مَغْمَزٌ, below.]جَارِيَةٌ غَمَّازَةٌ A girl who presses, or squeezes, or kneads, the limbs well with the hand. (A, K, * TA.) A2: اِمْرَأَةٌ غَمَّازَةٌ (tropical:) A woman who makes frequent signs with the eye, &c.; who has a habit of doing so; syn. رَمَّازَةٌ. (TA in art. رمز.) b2: غَمَّازٌ One who blames, or finds fault with, others, much, or habitually. (TA in art. همز.) غَامِزٌ [meaning Limping, or halting, &c., and having a limping, or halting, &c.,] is like ظَالِعٌ: sometimes used as a possessive noun; and [therefore] one does not say غَامِزَةٌ. (O and TA in art. ظلع.) مَغْمَزٌ [should by rule be مَغْمِزٌ: its primary signification is A place of feeling, to know if an animal be fat: hence, a place of pressing or squeezing a limb &c.: and a place of pinching and pressing a spear, to straighten it]. b2: نُكْتَةٌ لَامَغْمَزَ لِقَنَاتِهَا وَلَا مَقْرَعَ لِصَفَاتِهَا (tropical:) [lit. A nice or subtile saying, the spear of which has no place where it requires to be pinched and pressed to straiten it, and the rock of which has no rough place requiring to be beaten, or for the rock of which there is no beating,] means, (assumed tropical:) that has no crookedness: مقرع is an inf. n., or means “ a place of beating,” and صفاة is “ a rock; ” and the above-mentioned use of these two words is borrowed from the phrase قَرَعَ صَفَاتَهُ, meaning (tropical:) “ he impugned his character; blamed, or censured, him; or spoke against him. ” (Mgh.) b3: See also غَمِيزَةٌ, in five places.مَغْمَزَةٌ: see غَمِيزَةٌ, in two places.مَغْمُوزٌ (tropical:) A man (A, TA) suspected (S, A, * K) of a vice, or fault. (TA.)

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غمس

غمس1 غَمَسَهُ, (S, A, Msb, K,) aor. ـِ (Msb, K,) inf. n. غَمْسٌ, (Msb, TA,) He immersed, immerged, dipped, plunged, or sunk, him or it, (JK, TA,) syn. مَقَلَهُ, (S, A, K,) in water, (JK, S, A, Msb, K,) or other fluid; (JK, * TA;) as, for instance, a morsel of food in vinegar, and the hand in حِنَّآء, (A,) and a garment, or piece of cloth, [for الثَّدْىin the TA, I read الثَّوْب,] in water or in dye. (TA.) b2: اِخْتَضَبَتْ غَمْسًا, so in the T and the Tekmileh; [and so in the JK;] but in the [O and] K, غَمْسًا ↓ اِغْتَسَمَتْ; (TA;) She (a woman, O, TA) immersed her hand, (K,) or, as in the [O and other] correct lexicons, her hands, (TA,) [in the حِنَّآء] so as to dye [it or them] uniformly, without تَصْوِير [or figuring], (O, K,) for which last word Sgh [in the TS] writes تصرير, and for which we find in the A نَقْش [meaning the same as the word in the K]. (TA.) b3: غَمَسَهُمْ فِىالبَلَآءِ (tropical:) [It (an event) plunged them into trial, or affliction]. (A.) [See also a similar usage of the verb below, voce غَمُوسٌ.] b4: غَمَسَ حَلِفًا فِى آلِ العَاصِ He took a share in the compact and confederacy of the family of El-'Ás, and swore to it: for it was their custom to bring, in a wooden bowl, some perfume or blood or ashes, and they inserted their hands into it on the occasion of swearing, one to another, that their compact might be completed by their sharing together in one thing. (TA, from a trad. respecting the Hijreh.) b5: يَغْمِسُ السِّنَانَ حَتَّى يَنْفُذَ [He thrusts in the spear-head so that it may pass through, or that its extremity may protrude]. (A.) b6: غَمَسَ عَلَيْهِمُ الخَبَرَ (assumed tropical:) He concealed from them the news, or information. (TA.) b7: غُمِسَ النَّجْمُ, (so in a copy of the A,) or غَمَسَ, (so in the JK and O and K,) The star set. (JK, A, O, K.) 2 تَغْمِيسٌ signifies The making a drinking to be little in quantity: (O, K, TA:) or, accord. to Kr, a man's watering his camels and then going away. (TA.) 3 غَاْمَسَ [غامسهُ, inf. n. مُغَامَسَةٌ, He vied, or contended, with him in plunging, or diving, in water:] مُغَامَسَةٌ is syn. with مُمَاقَلَةٌ. (S, TA.) b2: مُغَامَسَةٌ also signifies (tropical:) The throwing one's self into the midst of war or fight. (S, TA,) or of an affair or a great affair or an affliction: (TA:) and the mixing, or engaging, in fight or conflict. (TA.) You say, غَامَسَ فِى القِتَالِ (tropical:) He plunged, or threw himself, into the midst of fight or conflict; or he rushed headlong into it. (TA.) And غَامَسَهُمْ (tropical:) He mixed, or engaged, with them in fight or conflict. (TA). [See also مُغَامِسٌ].6 تغامسا They two vied, or contended, each with the other, in plunging, or diving, in water; syn. تَمَاقَلَا and تَغَاطَسَا. (TA in art. غطس.) 7 انغمس (S, A, Msb) and ↓ اغتمس (S, A) He, or it, became immersed, immerged, dipped, plunged, or sunk, in water: or he immersed or immerged himself, plunged, or dived, in water: (S, A, Msb:) or he did so remaining long therein. (TA in this art. and in art. رمس.) [See ارتمس.]b2: [Hence,] ↓ the latter also signifies, [and so app. the former,] (assumed tropical:) He hid, or concealed, himself. (T, O.) 8 إِغْتَمَسَ see 7, in two places. b2: اِغْتَمَسَتْ غَمْسًا: see 1.غَمَسٌ, [like نَفَضٌ in the sense of مَنْفُوضٌ, &c., or perhaps a mistranscription for غَمْسٌ, like غَرْسٌ in the sense of مَغْرُوسٌ, and many other instances,] Immersed, immerged, dipped, plunged, or sunk. (TA.) طَعْنَةٌ غَمُوسٌ (tropical:) A spear-wound, or the like, that passes through: (S, A, Msb, K:) the epithet properly applies to the person who inflicts the wound, because he thrusts in (يَغْمِس) the spearhead so that it passes through, or so that its extremity protrudes: and it is such as cleaves the flesh: (A:) or wide, and passing through; that plunges into the flesh. (ISd, TA.) b2: أَمْرٌ غَمُوسٌ (tropical:) A difficult, or distressful, affair; (S, A, Msb, K;) that plunges people into trial, or affliction. (A, K. *) b3: Hence, (A,) يَمِينٌ غَمُوسٌ (tropical:) An oath that plunges its swearer (تَغْمِسُهُ) into sin, (S, K,) and then into the fire [of Hell]: (K:) or a false oath, (Mgh, Msb,) known by its swearer to be so; (Msb;) so called because it plunges its swearer into sin, (A, Mgh, Msb,) and then into the fire [of Hell]: (A, Mgh:) or a false oath which one purposely swears, knowing the case to be the contrary thereof, (K, TA,) in order to cut off the rights of others: (TA:) or an oath by which one cuts off for himself the property of another: (K:) or an oath in which there is made no exception [by saying إِنْ شَآءَ اللّٰهُ (if God will), or the like]. (TA.) [See also الغَمِيسَة.] b4: رَجُلٌ غَمُوسٌ (assumed tropical:) A strong, courageous man; as also ↓ مُغَامِسٌ: which latter epithet is also applied to a lion. (TA.) And (assumed tropical:) A man who, in journeying, does not alight to rest in the night until he enters upon the time of dawn or morning. (TA.) b5: And نَاقَةٌ غَمُوسٌ A she-camel whose pregnancy is not plainly known (S, O, K) until she is near to bringing forth (حَتَّى تُقْرِبَ). (S, O.) And (O, K) accord. to En-Nadr, (O,) A she-camel that has a young one in her belly and that does not raise her tail so that the case should become manifest: (O, K:) pl. غمس [app. غُمُسٌ, agreeably with analogy, like صُبُرٌ pl. of صَبُورٌ, &c.]. (TA.) And (some say, TA) A she-camel respecting whose marrow one doubts whether it be in a corrupt and melting state or be fat, or thick and fat. (O, K.) غَمِيسٌ Such as is termed غَمِير [q. v.] of herbage; (S, O, K, TA;) i. e. such as has become green in consequence of rain, in the lower parts of that which is dry. (O.) See also غَمِيمٌ. b2: And A thing that has not appeared to men, and that is not known, as yet: whence the phrase قَصِيدَةٌ غَمِيسٌ [an ode that has not become known: the epithet being masc. and fem.]. (O, K.) b3: and i. q. أَجَمَةٌ [A collection of tangled, or dense, trees or shrubs, or of reeds or canes; (see also غَمِيسَةٌ;)] and anything tangled, confused, or dense, in which one hides, or conceals, himself: (T, O, K, * TA:) in the copies of the K, أَوْ يُسْتَخْفَى is erroneously written for أَىْ يستخفى as in the T and O. (TA.) b4: And A water-course, or channel in which water flows, (S, O, K, TA,) or (TA) such as is small, amid [plants such as are termed]بَقْل and نَبَات, (S, O, K, TA,) or, as in the L, combining (يَجْمَعُ) [app. within it] trees, or shrubs, and بَقْل. (TA.) b5: Also Night: (O:) or dark night. (K.) And Darkness. (O, K.) b6: and AO is related by El-Athram to have said, المَجْرُ is what is in the belly of the she-camel; and the second [i. e. the offspring of the مَجْر] is [called]حَبَلُ الحَبَلَةِ; and the third is الغَمِيسُ [i. e. this last signifies The offspring of the offspring of the مَجْر: see مَجْرٌ and حَبَلٌ]. (TA.) غَميِسَةٌ A collection of dense reeds or canes; or a bed, or place of growth, thereof. (TA. [See also غَمِيسٌ.]) A2: حَلَفَ عَلَى الغَمِيسَةِ He swore a false oath. (TA. [See غَموُسٌ.]) غَمَّاسٌ: see what next follows, in two places.غَمَّاسَةٌ [A bird of the kind termed divers, or plungeons: thus called in the present day; expl. by Golius and Freytag as meaning “ mergus avis; ”] a certain aquatic bird, (O, K,) that dives, or plunges, much: (O:) pl. [or rather coll. gen. n.] ↓ غَمَّاسٌ: (K, TA: [in the CK, erroneously, غُمّاسٌ:]) IDrd says, the ↓ غَمَّاس is a wellknown bird. (O.) مُغَامِسٌ One who plunges into wars, or battles, (يَغْشَى الحُرُوبَ,) and engages in them repeatedly: (Ham p. 27:) or one who enters into difficulties, troubles, or distresses, and makes another, or others, to do so; like مُغَامِرٌ. (Id. p. 338.) See also غَمُوسٌ.

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غمص

غمص1 غَمَصَهُ, (S, A, Mgh, K,) aor. ـِ inf. n. غَمْصٌ; (S;) and غَمِصَهُ, aor. ـَ inf. n. غَمْصٌ; and غَمِصَهُ, aor. ـَ inf. n. غَمَصٌ; (K, * TA;) but the first is the most chaste; (TA;) He despised him; held him in contempt; (A, Mgh, K;) accounted him little, or vile; regarded him as nothing; (S;) as also ↓ اغتمصهُ. (S, A, K.) You say also, رَآهُ فَغَمَصَتْهُ عَيْنُهُ He saw him and his eye despised him. (A.) b2: He blamed him; found fault with him; imputed to him a vice, or fault; and despised his right. (A, K.) You say, وَجَدَتْ النَّاسَ يَغْمِصُ بَعْضُهُمْ بَعْضًا [I found the people blaming one another, &c.]; as also ↓ يَغْتَمِصُ. (A.) And غَمَصْتَهُ بِسُوْءٍ [Thou imputedst evil to him]. (TA, from a trad.) And غَمَصْتُ عَلَيْهِ قَوْلًا قَالَهُ I blamed him, or found fault with him, for a saying that he said. (S.) b3: And hence, (TA,) غَمَصَ النِّعْمَةَ, (S, K,) and غَمِصَهَا, (K,) the latter is the form authorized by the T and the Deewán el-Adab, this verb and [its syn.] غمط being there said to be both with kesr to the م, (TA,) He was ungrateful, or unthankful, for the favour or benefit; (S, K, TA;) he despised it, and disacknowledged it. (TA.) b4: [Hence also, app.,] غَمَصَ اللّٰهُ الخَلْقَ God diminished the height, and breadth, and strength, and might in war, or valour, of mankind; and made them small and contemptible: occurring in a trad. of 'Alee respecting the slaughter of his brother by a son of Adam. (TA.) A2: غَمَصَتْ عَيْنُهُ, (S, K,) aor. ـَ (K,) inf. n. غَمَصٌ, (S,) His eye had in it what is termed غَمَصٌ, q. v. (S, K.) b2: [Hence, perhaps,] غَمِصَ هٰذَا الأَمْرُ عَلَىَّ This thing, or affair, turned against me, and became attended with trouble. (JK.) b3: [And hence, perhaps,] لَا تَغْمَصْ عَلَىَّ [in the CK تَغْمِصْ] Be not thou angry with me: so accord. to the O [and the JK]: but accord. to the K, do not thou lie against me, or utter falsehood. (TA.) 8 إِغْتَمَصَ see 1, in two places.غَمَصٌ Fluid filth [or foul matter] in the inner corner of the eye: (Mgh:) or what is fluid of [the filth, or foul matter, or white filth, which collects in the inner corner of the eye, and which, when concrete, is called] رَمَص: (S, K:) or a thing like froth, which the eye emits; a portion whereof is termed ↓ غَمَصَةٌ: (TA:) or what resembles white froth, in the side of the eye: but رَمَصٌ is in the side of the eyelashes: (ISh:) or both these words signify dirt which the eye emits: or غَمَصٌ is what is concrete. (M in art. رمص.) غَمِصٌ, a possessive epithet, A great imputer of vices or faults. (TA.) غَمَصَةٌ: see غَمَصٌ.يَمِينٌ غَمُوصٌ i. q. غَمُوسٌ. b2: هُوَ غَمُوصُ الحَنْجَرَةِ He is a liar. (Ibn-'Abbád, K.) A2: الغَمُوصُ: see الغُمَيْصَآءُ.مَا فِى فُلَانٍ غَمِيصَةٌ There is not in such a one anything for which his character is to be impugned, or for which he is to be blamed, censured, or spoken against; any vice, or fault; i. q. غَمِيزَةٌ. (A.) غُمَيْصَآءُ dim. of غَمْصَآءُ [fem. of أَغْمَصُ]. (TA.) Hence, (TA,) الغُمَيْصَآءُ [The star Procyon;] one of the شِعْرَيَانِ, (S, K,) whereof the other is الشِّعْرَى العَبُورُ [i. e. Sirius]: (TA:) the former is also called ↓ الغَمُوصُ, (S, K,) and الرُّمَيْصَآءُ, (TA,) and الشِّعْرَى الشَّامِيَّةُ: (IAth:) it is one of the Mansions of the Moon [accord. to those who make the term نَوْءٌ to signify the auroral setting; namely, the Seventh]; (TA;) and is in the ذِرَاع; (S;) i. e., it is the greater of the two stars called الذِّرَاعُ المَقْبُوضَةُ: (IAth:) it is called الغميصاء because of its smallness and its littleness of light [in comparison with the other شعرى], from غَمَصُ العَيْنِ: (TA:) [or the reason of its being so called is this:] the Arabs assert that the شِعْرَيَانِ are the sisters of سُهَيْل [or Canopus]; (IDrd, S;) and that they [three] were together; but that سهيل descended into the south, and الشِّعْرَىاليَمَانِيَّةُ [which is Sirius] followed it; (IDrd;) this latter, they say, crossed the Milky way, and was therefore named العَبُورُ; and الغميصاء remained in her place, weeping for the loss of the two others until her eye became affected with غَمَص: (IDrd, K: *) they also assert that thou seest العبور when she rises as though she desired to cross [the Milky Way] (كَأَنَّهَا تَسْتَعْبِرُ); but الغميصاء thou seest not [as yet in any part of Arabia], she having wept until she has become affected with غَمَص. (S.) أَغْمَصُ Having, in his eye, what is termed غَمَصٌ, q. v.: (Mgh, K:) or disordered in the eye; whose eyes are dim, or watery; like أَعْمَشُ: (L and TA in art. عمش:) fem. غَمْصَآءُ: and pl. غُمْصٌ. (TA.) هُوَ مَغْمُوصٌ عَلَيْهِ He is censured, or blamed, or reproached, (S, K,) with respect to his religion, (S, A, K,) and with respect to his grounds of pretension to respect. (A.) It is said in a trad., إِلَّا مَغْموصٌ عَلَيْهِ النِّفَاقُ, meaning, Except one censured, &c., with respect to his religion; accused, or suspected, of hypocrisy. (TA.) أَنَا مُسْتَغْمِصٌ مِنْ هٰذَا الخَبَرِ وَمُتَوَهِّمٌ [I am suspicious of this information, and opining;] is said by one when a piece of information rejoices him but he fears that it may not be true; or when he fears it and yet it rejoices him. (TA.)

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غمض

غمض1 غَمَضَ, and غَمُضَ, aor. of each ـُ and inf. n. of each غُمُوضٌ, It (a thing) was, or became, unperceived, unapparent, hidden, or concealed. (TA.) b2: غَمَضَ الحَقُّ, aor. and inf. n. as above; and غَمُضَ; The way of attaining, or obtaining, the right, or due, was, or became, unapparent, or hidden. (Msb.) b3: غَمُضَ الكَلَامُ, inf. n. غُمُوضَةٌ; (S, Sgh, K;) and غَمَضَ, aor. ـُ inf. n. غُمُوضٌ; (IB, K; [but IB seems to express a doubt of the correctness of the latter form of the verb in this case;]) The speech, or language, was unapparent to the mind, not plain or perspicuous, obscure, recondite, or abstruse. (S, IB, Sgh, K.) b4: غَمُضَ عَلَيْهِ الأَمْرُ The affair was not easy to him; (L, TA; *) and you say also, غَمَضَ الأَمْرُ, inf. n. غُمُوضٌ: and فِيهِ غُمُوضٌ [In it is a want of easiness]: but, Lh says, they scarcely ever, or never, say فِيهِ غُمُوضَةٌ. (TA.) b5: غَمَضَ المَكَانُ, aor. ـُ inf. n. غُمُوضٌ; and غَمُضَ, inf. n. غُمُوضَةٌ and غَمَاضَةٌ; The place was, or became, low, or depressed; (S, K;) [because a place that is so is unseen from a distance.] b6: غَمَضَ الخَلْخَالُ فِىالسَّاقِ, inf. n. غُمُوضٌ, The anklet was, or became, depressed in the leg; lit., choked therein. (A, TA.) b7: غَمَضَتِ الدَّارُ, aor. ـُ inf. n. as above, The house was not upon a common thoroughfare-road or street. (Lth, L.) b8: غَمَضَ السَّيْفُ فِى اللَّحْمِ, (Ibn-'Abbád, A, K,) aor. ـُ (Ibn-'Abbád,) The sword became hidden in the flesh. (Ibn-'Abbád, K.) b9: غَمَضَ فِى الأَرْضِ, (Lh, A, K,) in [some of] the copies of the K, فى الأَمْرِ, which is a mistake, (TA,) aor. ـُ and غَمِضَ, (K,) inf. n. غُمُوضٌ, (A,) He went away in, or into, the land, or country: (Lh:) or he went away and disappeared therein: (A, L:) or he went away and journeyed therein. (K.) b10: And غَمَضَ, aor. ـُ also signifies It (a thing) was, or became, small. (IKtt.) A2: See also 4, under اغمص عنه, in four places.2 غمّض الكَلَامَ, (S, K,) inf. n. تَغْمِيضٌ, (S,) He made the speech, or language, unapparent to the mind, not plain or perspicuous, obscure, recondite, or abstruse. (S, K, TA.) b2: غمّض حَدَّ السَّيْفِ, (A, TA,) inf. n. as above, (TA,) He made the edge of the sword thin [so that it might become hidden in the flesh when one smote with it]; (A, TA;) as also ↓ أَغْمَضَهُ. (K.) A2: See also 4, in twelve places.4 اغمض حَدَّ السَّيْفِ: see 2. b2: اغمض عَيْنَيْهِ, (Mgh,) or العَيْنَ, (Msb,) inf. n. إِغْمَاضٌ; (S, Msb;) and ↓ غَمَّضَهُمَا, (Mgh,) or غَمَّضَهَا, (Msb,) inf. n. تَغْمِيضٌ; (S, Msb;) He shut, or closed, (Mgh, Msb,) [his eyes, or] his eyelids, (Mgh,) or [the eye, or] the eyelids. (Msb.) b3: [Hence,] مَا أَغْمَضْتُ, (A, TA,) and ↓ مَا غَمَّضْتُ, (TA,) I have not slept; (TA;) and ↓ مَا اغْتَمَضْتُ [signifies the same]; (JK;) and so مَا اكْتَحَلْتُ إِغْمَاضًا, (ISd, K,) and ↓ تَغْمَاضًا (S, Sgh, K) and تَغْمِيضًا, (S, K,) [two inf. ns. of 2,] and ↓ غَمَاضًا, and ↓ غِمَاضًا, and ↓ غُمْضًا with damm, (S, Sgh, K,) [and app. ↓ غُمَاضًا, and ↓ غُمُوضًا, and ↓ غَمْضًا, for] IB says that غَمْضٌ and غُمُوضٌ and غُمَاضٌ are inf. ns. of a verb not used: (TA:) and مَا ذُقْتُ↓ غُمْضًا, [in a copy of the A ↓ غَمْضًا,] and ↓ غَمَا ضًا, I have not tasted sleep. (JK.) [And hence,] البَرْقُ ↓ اغتمض (tropical:) The lightning ceased to gleam; as though sleeping. (TA.) b4: You say also, اغمض طَرْفَهُ عَنِّى, and ↓ غمّضهُ, He shut, or closed, his eye, or eyes, at, or upon, or against, me: and اغمض عَلَيْهِ, and ↓ غمّض, he shut, or closed, his eyes at, or upon, or against, him, or it. (TA.) b5: And [hence,] اغمض عَنْهُ, and عَلَيْهِ, (tropical:) [He shut his eyes at it, or upon it, or against it], namely a thing that he had heard: a metonymical phrase, denoting patience. (TA.) And اغمض عَنْهُ (tropical:) He connived at it; feigned himself neglectful of it; passed it by; (A, Mgh, Msb, TA;) as also عَنْهُ ↓ غمّض, inf. n. تَغْمِيضٌ; and ↓ غَمَضَ; and ↓ اغتمض; namely a thing that he had heard; and an evil action: (A, TA:) and عَيْنَيْهِ ↓ غمّض عَنْهُ he feigned himself blind to it. (TA.) and اغمض عَنْهُ فِى البَيْعِ, (S, K,) or الشِّرَآءِ, (S, TA,) (tropical:) He acted, or affected to act, in an easy, or a facile, manner towards him, (تَسَاهَلَ عَلَيْهِ,) in selling, (S, K,) or buying; (S;) as also ↓ غَمَضَ عَنْهُ, (S, K,) aor. ـِ (K.) And أَغْمِضْ لِى فِيمَا بِعْتَنِى, (S, A, K, TA,) in [some of] the copies of the K like اِضْرِبْ, [i. e. ↓ اِغْمِضْ,] but the former is the right reading, (TA,) [though the latter is perhaps allowable, as will presently be seen,] meaning, (A, TA,) or as though it meant, (S, K, TA,) (tropical:) Give thou to me more of what thou hast sold to me, on account of its badness; or [so in the A, but in the S and K “ and,”] lower thou to me the price thereof; (S, A, K, TA;) as also لِى فِيهِ ↓ غَمِّضْ. (K, TA.) And اغمض فِى البَيْعِ (tropical:) He demanded that another should give him more of the thing sold; and that he should lower the price [thereof]; and he complied with his demand. (IAth.) And اغمض فِى السِّلْعَةِ (tropical:) He demanded a lowering of the price of the commodity, on account of its badness. (TA.) It is said in the Kur [ii. 270], وَلَسْتُمْ بِآخِذِيهِ إِلَّا أَنْ تُغْمِضُوا فِيهِ, (S, A, * K,) or, accord. to one reading, ↓ تَغْمِضُوا, (TA,) i. e. (tropical:) When ye do not take it unless ye lower the price; (Lth, Zj, * K;) meaning, عَلَىإِغْمَاضٍ, or بِإِغْمَاضٍ. (Fr.) b6: [Hence also,] فُلَانٌ عَلَى هٰذَا الأَمْرِ ↓ غَمَّضَ (assumed tropical:) Such a one executed, performed, or accomplished, this affair: or kept, or applied himself, constantly, or perseveringly, to it; (مَضَى عَلَيْهِ;) [as though he shut his eyes at it;] knowing what was in it. (O, K.) And النَّاقَةُ ↓ غَمَّضَتِ, (S, A, K,) inf. n. تَغْمِيضٌ, (K,) The she-camel, being driven away (رُدَّتْ, as in the K, and in some copies of the S, or ذِيدَتْ, as in other copies of the S, and in the A, as is said in the TA,) from the watering-trough, (S, K,) rushed upon the driver, (الذَّائِد, [in the CK, erroneously, الزائِد,]) closing her eyes, and came to the water. (S, A, K.) ↓ تَغْمِيضٌ also signifies The embarking [in an affair], or undertaking [it], blindly. (TA.) b7: [Hence also,] أَغْمَضَتِ المَفَازَةُ عَلَيْهِمْ (tropical:) [The desert concealed them;] they did not appear in the desert, (A, TA,) being concealed by the mirage, and in the depressed parts; (TA;) as though it closed its eyelids upon them. (A, TA.) b8: اغمض النَّظَرَ (tropical:) He considered, or judged, well, and gave a good opinion: (M, TA:) and اغمض فِى النَّظَرِ (tropical:) he gave a right opinion: (A:) or (assumed tropical:) he considered, or judged, minutely. (IKtt.) b9: أَغْمَضَتِ العَيْنُ فُلَانًا (assumed tropical:) The eye despised such a one: (K, TA:) or you say أَغْمَضَتْهُ عَيْنِى meaning I despised him: b10: and likewise meaning I vied, or contended, in running with him, (حَاضَرْتُهُ,) and outstripped him, after he had outstripped me: (Ibn-'Abbád, O:) or اغمض فُلَانٌ فُلَانًا meansSuch a one vied, or contended, in running with such a one, (حَاضَرَهُ,) and outstripped him, after having been outstripped by him. (K.) b11: اغمض المَيِّتَ, (A, Mgh, TA,) inf. n. إِغْمَاضٌ; (TA;) and ↓ غَمَّضَهُ, (A, TA,) inf. n. as above; (TA;) He closed the eyelids of the dead man. (Mgh.) 7 انغمض الطَّرْفُ i. q. اِنْغَضَّ: (S, Sgh, K:) [or the former more probably signifies The eye, or eyes, became closed: and the latter, the eye, or eyes, became contracted. See also 8.]8 مَا اغْتَمَضَتْ عَيْنَاىَ My eyes slept not, or have not slept. (S, * Sgh, K.) See also 4, in the first half of the paragraph, in three places. b2: أَتَانِىذٰلِكَ عَلَى اغْتِمَاضٍ (tropical:) That came to me easily, without trouble, or pains-taking. (As, A, K.) غَمْضٌ: see غَامِضٌ, in four places: b2: See also 4, in the third sentence, in two places.غُمْضٌ: see 4, in the third sentence; the first and second in two places.غَمَاضٌ: see 4, in the third sentence; the first and second in two places.غُمَاضٌ: see 4, in the third sentence; the first and second in two places.غِمَاضٌ: see 4, in the third sentence; the first and second in two places.غُمُوضٌ: see 4, in the third sentence; the first and second in two places.غُمُوضَةٌ: see what next follows.مَا فِى هٰذَا الأَمْرِ غَمِيضَةٌ, (S, O, L, K,) and ↓ غُمُوضَةٌ, (L,) There is not, in this affair, any fault, (S, O, L, K,) لِى [to be imputed to me]. (TA, where this is added next after ما.) غَامِضٌ [Unperceived; unapparent; hidden, or concealed. (See 1, first signification.)] b2: Unapparent to the mind, not plain or perspicuous, obscure, recondite, or abstruse, speech, or language. (S, A, K.) You say also, مَعْنًى غَامِضٌ A nice, subtile, or quaint, meaning. (TA.) and مَسْأَلَةٌ غَامِضَةٌ A question in which is matter for consideration, and subtility, or nicety. (TA.) And مَسْأَلَةٌ فِيهَا غَوَامِضُ [A question in which are obscurities, abstrusities, subtilities, or niceties: the last word being pl. of ↓ غَامِضَةٌ, an epithet in which the quality of a subst. predominates]. (A.) b3: Obscure; not well known: (A:) or not known: (Msb, K:) applied to rank or quality (حَسَب), (A, K,) or to parentage or relationship (نَسَب): (Msb:) pl. أَغْمَاضٌ, like as أَصْحَابٌ is pl. of صَاحِبٌ: or, as some say, this is pl. of ↓ غَمْضٌ. (TA.) b4: Obscure, or of no reputation; low, mean, or vile; (K, TA;) applied to a man: (TA:) such is termed ↓ ذُو غَمْضٍ, (S, O, TA,) also. (TA.) [And hence, perhaps,] A man remiss in the charge, or in rushing on the enemy: (Lth, K:) pl. غَوَامِضُ [which is anomalous, like فَوَارِسُ &c.]. (Lth.) b5: Low, or depressed; applied to land, (S, A, K,) and a place; (A;) [because unseen from a distance;] as also ↓ غَمْضٌ; (S, A, K;) applied to a place: (S, A:) or this latter signifies land very low, or very much depressed, so that what is in it is not seen: (AHn:) and in like manner ↓ مَغْمَضٌ, a place more depressed (S, TA) than what is termed غَمْضٌ: (TA:) pl. of the first, غَوَامِضُ: (K:) and of ↓ the second, أَغْمَاضٌ [a pl. of pauc.] (S, K) and غُمُوضٌ: (S, A, K:) and of the third, مَغَامِضُ. (S.) b6: An anklet depressed, lit. choked, (غَاصٌّ, [in the CK غاضّ,]) in the leg: (JK, A, L, K:) and, applied to an ankle-bone, concealed by the flesh: (TA:) or fat: (K:) and in this latter sense applied to a leg, or shank. (K, TA.) b7: A house not upon a common thoroughfare-road or street; (Lth, A, L, K;) retired therefrom. (A, TA.) A2: A young camel; the young one of a camel: pl. غَوَامِضُ: (TA:) which also signifies camels not accustomed to drawing water. (JK.) غَامِضَةٌ; pl. غَوَامِضُ: see the next preceding paragraph.مَغْمَضٌ; pl. مَغَامِضُ: see غَامِضٌ as applied to land, and a place.مُغَمَّضَاتُ اللَّيْلِ The darknesses of night. (TA.) b2: See also the following paragraph.المُغَمِّضَاتُ مِنَ الذُّنُوبِ, (O, K, * TA,) or مُغَمِّضَاتُ الأُمُورِ, accord. to different relations of a trad. in which it occurs, (TA,) Sins, or offences, which a man commits knowing them [to be such]: (O, K, TA:) or enormities which a man commits knowing them [to be such]; as though he closed his eyes upon them, feigning himself blind while he saw them: (TA:) IAth says that accord. to one relation it is with fet-h to the second م, [↓ مُغَمَّضَات,] and means small sins, or offences; so called because minute and unapparent, so that a man commits them with a kind of doubt, not knowing that he will be punished for committing them. (TA.)

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غمط

غمط1 غَمِطَ, aor. ـَ and غَمَطَ, aor. ـِ inf. n. غَمْطٌ, (S, K,) of both; (S;) He despised men; held them in contempt; (S, K;) accounted them little, or vile. (TA.) It is said in a trad., إِنَّمَا ذٰلِكَ مَنْ سَفِهَ الحَقَّ وَغَمَِطَ النَّاسَ That (S, TA,) meaning transgression, iniquity, or injustice, (TA,) is only (S, TA) the action of (TA) such as regards the truth, or right, as foolishness, or ignorance, and despises men: (S, TA:) Sgh says that accord. to one relation, it is غَمَصَ: and Az relates it thus; الكِبْرُ أَنْ تَسْفَهَ الحَقَّ وَتَغْمِطَ النَّاسَ [Pride is thy regarding the truth, or right, as foolishness, or ignorance, and thy despising men]. (TA.) b2: Also the former, (TA,) or both, (K,) He was ungrateful for health, and safety, (K, TA,) and a favour, or benefit, or blessing: (S, * TA:) and both, (S, K,) he held in light estimation, was ungrateful for, and despised, (S, K,) a favour, or benefit, or blessing, (K, TA,) and his life. (S, TA.) b3: And the former, He denied, or disacknowledged, a right, or due. (TA.) 4 اغمط It continued; it kept, or clave; (K;) like اغبط. (TA.) Hence, (TA,) أَغْمَطَتْ عَلَيْهِ الحُمَّى, a dial. var. of اغبطت, q. v. (S, TA.) 8 اغتمطهُ بَالكَلَامِ He treated him contemptuously with speech: (O:) and (O) he overcame, and subdued, him therewith; (O, L, K;) and so اِغْتَطَّةُ. (O, L.) b2: And اغتمطهُ He vied, or contended, in running with him, and outstripped him, after he had been outstripped (O, K) by him; mentioned by Ibn-'Abbád; (O;) and so اِغْتَطَّهُ; (TA;) and أَغْمَضَهُ. (Ibn-'Abbád and O in art. غمض.سَمَآءٌ غَمَطَى i. q. غَبَطَى, q. v. (IDrd, K.) سَيْرٌ مُغْمَطٌ i. q. مُغْبَطٌ, q. v. (ISh.)

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غمل

غمل1 غَمَلَ الجِلْدَ, (S, O,) or الأَدِيمَ, (K,) aor. ـُ inf. n. غَمْلٌ, He folded the skin, or hide, and buried it, in order that it might become soft, or flaccid, and pliant, when its wool was pulled: (S, O: *) if neglected for a while, it becomes spoiled, or marred: the epithet applied to it is ↓ غَمِيلٌ; (S, O;) and غَمِينٌ also: (S:) or he spoiled, or marred, the skin, or hide: or he put it in the bottom of some receptacle (فِى غُمَّةٍ), [and left it a while,] in order that its wool might become detached: (K:) or he buried it, (K, TA,) having folded it, (TA,) in the sand, (K, TA,) after moistening [it], (TA,) in order that it might become stinking, and its hair [or wool] might be plucked off: (K, TA:) or, accord. to AHn, he folded it while it was moist, and left it folded longer than it required, so that it became spoiled, or marred: or, as some say, he folded it after it was tanned, then covered it a day and a night, so that its hair, or its wool, became loose, when it was plucked off: if left more than a day and a night, it becomes spoiled, or marred: (TA:) and ↓ اغمل signifies [the same: (see غَصَبَ الجِلْدَ:) or] he left his skin, or hide, [buried, or put in the bottom of some receptacle, &c., while moist,] until it became spoiled, or marred. (TA.) b2: And غَمَلَ التَّمْرَ, (S,) or البُسْرَ, (O, K,) He did in like manner to the dates, or the unripe dates, in order that they might become ripe: (S, O, K:) and the epithet applied to them is ↓ مَغْمُولٌ; and مَغْمُونٌ. (TA.) b3: And غَمَلَ العِنَبَ, (K, TA,) aor. and inf. n. as above, (TA,) He put the grapes together, in quantities one above another, (K, TA,) in the basket of palm-leaves. (TA.) b4: غَمَلَ فُلَانَا He covered such a one, (K, TA,) with clothes, (TA,) in order that he should sweat. (K, TA.) b5: غَمَلَ الجُرْحَ He put pieces of rag, one above another, upon the wound. (O, TA.) b6: غَمَلَ الأَمْرَ He hid, concealed, or covered, the affair, or case. (TA.) b7: And غَمَلَ الشَّيْءَ, (K,) inf. n. غَمْلٌ, (O,) He put the thing into a good, sound, right, or proper, state. (O, K.) A2: غَمَلَ النَّبَاتُ, (O, K,) inf. n. غَمْلٌ, (TA,) The plants, or herbage, became accumulated, one, or one part, overlying another, (O, K, TA,) so as to become withered, and decayed. (TA.) [See also 5.]A3: غَمِلَ النَّبْتُ, the verb being like فَرِحَ, The plant, or plants, or herbage, became in a bad, or corrupt, state. (TA.) b2: And one says غَمِلَ هٰذَا المَكَانُ بِالنَّبْتِ [app. meaning This place became, or has become, in a bad, or corrupt, state by reason of the herbage: or concealed, or covered, by herbage; as may be inferred from an explanation of أَرْضٌ غَمِلَةٌ]. (O.) b3: And غَمِلَ الجُرْحُ, (TA,) inf. n. غَمَلٌ, (K,) The wound became in a bad, or corrupt, state, by reason of the bandage. (K, TA.) 4 أَغْمَلَ see the preceding paragraph, former half.5 تغمّل النَّبَاتُ The plants, or herbage, became accumulated, one, or one part, overlying another. (TA.) [See also غَمَلَ النَّبَاتُ.] b2: And تغمّل He became, or made himself, ample, or abundant, syn. تَوَسَّعَ, (O, K,) in wealth. (O.) 7 انغمل, said of a skin, quasi-pass. of غَمَلَ signifying as expl. in the first sentence of this art. [i. e. It was, or became, such as is termed غَمِيل, or in the state denoted by the pass. part. n. of the latter verb]. (K.) غِمْلٌ A certain tree of the [kind called] حَمْض, that grows surmounted by a fruit, or produce, white like the [garments called] مُلَآء. (AA, O, TA.) غَمِلٌ [accord. to rule, part. n. of غَمِلَ, q. v.]. b2: أَرْضٌ غَمِلَةٌ Land abounding with herbage, having its surface concealed, or covered, thereby. (TA.) غَمِيلٌ: see 1, first sentence. b2: Applied to herbage, (S, * O, *) or to such as is called نَصِّى, (K, TA,) Accumulated, one part above another, (S, O, K, * TA,) so as to be withered: (TA:) pl. غَمْلَى, (S, O, TA,) [which is also expl. as] meaning herbage tangled and dense, one part above another. (O voce شُرْبُبٌ.) b3: And Low, or depressed, land. (As, O, TA.) غُمْلُولٌ A valley containing trees, (S, O, K,) or containing numerous trees, (TA,) and plants, or herbage, (S, O,) tangled, or luxuriant, or abundant and dense: (S:) or such as is long, of little width, and tangled or luxuriant or abundant and dense [in its trees]: (K:) or a narrow valley having much of such produce: or a deeplydepressed tract of land: or, accord. to ISh, a tract having the form of a [road such as is termed] سِكَّة, in the ground, narrow, and having two [lateral] acclivities, each acclivity two cubits in height, extending to the measure of a bow-shot, producing an abundance [of trees or herbage], and narrower than what is termed a مَلِيع: (TA:) and [its pl.] غَمَالِيلُ is said to signify low, or depressed, tracts of land, covered with herbage. (O.) b2: And (in like manner, S, O) Anything that is collected together, (S, O, K,) obscure, and accumulated, one part upon another, (K,) of trees, or of clouds, or of darkness, (S, O, K,) or a رَاوِيَة, or زَاوِيَة, (the former in the CK, and the latter in other copies of the K and in the TA,) [or] so that a رَاوِيَة, or زَاوِيَة, (the former in my copies of the S, and the latter in the O,) is thus called: (S, O:) [but I think that these two words راوية and زاوية are both mistranscriptions for رَابِيَة, which is mentioned in the K as one of the meaning of غُمْلُولٌ; i. e. a hill:] pl. غَمَالِيلُ. (TA.) b3: Also, (O, K,) as is said by AHn on the authority of some other or others, (O,) A certain herb, or leguminous plant, (بَقْلَةٌ, O, K,) likewise called قُنَّابِرَى, [thus accord. to the O in art. قنبر, and there said in the TA to be correctly with teshdeed to the ن and with kesr to the ب, but in the present art. written in the O قُنَّابَرَى,] in Pers\. بَرْغَسْت; a herb of the desert (بَقْلَةٌ دَشْتِيَّةٌ), which come forth early in the [season called] رَبِيع; (O;) eaten (O, K) by men, (O,) cooked. (K.) مَغْمُولٌ: see 1, near the middle. b2: Also A man having clothes thrown upon him in order that he may sweat. (S, O.) b3: And Flesh-meat covered over; whether cooked by roasting or the like or with broth or gravy; as also مَغْمُونٌ. (TA.) b4: And Palm-trees (نَخْل) near together. (TA.) b5: And A man obscure, unnoted, or reputeless. (As, O, K.)

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غمن

غمن1 غَمَنَ الجِلْدَ, (S, K,) aor. ـُ (S,) inf. n. غَمْنٌ, (TA,) i. q. غَمَلَهُ; (K;) [see the latter;] He put together the skin after it had been stripped off, and covered it over until its wool became loose, for the purpose of tanning: (TA:) or he covered over the skin (S, TA) for two nights, for the purpose of tanning, (TA,) in order that its wool might become loosened from it: (S, TA:) and the epithet applied to it is ↓ غَمِينٌ, (S, K,) like غَمِيلٌ. (S.) b2: And غَمَنَ التَّمْرَ, (S,) or البُسْرَ, (K, TA,) has the like meaning, (S,) i. q. غَمَلَهُ; (K;) He covered over [the dates, or] the unripe dates, in order that they might become ripe; (TA:) and the epithet applied to them is ↓ مَغْمُونٌ, like مَغْمُولٌ. (TA in art. غمل.) b3: And غَمَنَ فُلَانًا [like غَمَلَهُ] He threw his clothes upon such a one, in order that he should sweat. (K.) A2: غُمِنَ فِىالأَرْضِ means أَدْخِلَ فِيهَا [app. It, or perhaps he, was put into the earth; or made to enter into it]. (K.) 7 انغمن It, or he, entered [into the earth: see غُمِنَ (immediately preceding); of which it is expl. as denoting the consequence]. (K.) غُمْنَةٌ [A mixture of] white lead (إِسْفِيدَاج) and [the cosmetic termed] غُمْرَة [q. v.] with which a woman rubs over her face: (K:) pl. غُمَنٌ [meaning sorts thereof]. (TA.) غَمِينٌ: see 1, first sentence.مَغْمُونٌ: see 1, second sentence. b2: Also, applied to flesh-meat, i. q. مَغْمُولٌ, q. v. (TA in art. غمل.) b3: And Palm-trees (نَخْل) near together; like مَغْمُولٌ. (TA.)

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غمه

غمه1 غَمَا البَيْتَ, aor. ـْ inf. n. غَمْوٌ: see 1 in art. غمى.غَمَا in the phrase غَمَا وَاللّٰهِ, i. q. أَمَا [expl. in art. اما]; (K, TA;) as also with ع. (TA.) غَمًا; dual غَمَوَانِ: see غَمًى in art. غمى.

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غمى

غمى1 غَمَيْتُ البَيْتَ, (S, K, TA,) aor. ـْ inf. n. غَمْىٌ, (TA,) I roofed the house, or chamber: (K, TA:) or covered its roof (S, K) with earth &c. (K) or with reeds, or canes, and earth, and the like: (S:) and ↓ غَمَّيْتُهُ signifies the same: (K:) and غَمَا البَيْتَ, aor. ـْ (K, TA,) inf. n. غَمْوٌ, (TA,) signifies he covered [the roof of] the house, or chamber, [in like manner, or] with clay, or earth, and wood. (K, TA.) And غَمَىِ الشَّىْءَ He covered the thing. (Har p. 422.) b2: غُمِىَ اليَوْمُ, and اللَّيْلُ, The day, and the night, was constantly clouded, so that the sun was not seen therein nor the new moon: so accord. to Es-Sara- kustee: and he says that عَلَيْكُمْ ↓ فَإِنْ أُغْمِىَ means And if your day be constantly clouded, so that ye see not the new moon, then complete ye [the reckoning of the days of] Shaabán: (Msb:) or فَإِنْ غُمَّ عَلَيْكُمْ and غُمِىَ and ↓ أُغْمِىَ, thus differently related, all mean, and if it, i. e. the new moon, be covered, or concealed: or and if there be a covering [of clouds] over you: (Mgh:) [see also 1 in art. غم:] or يَوْمُنَا ↓ أُغْمِىَ means Our day was one whereof the covering of clouds was constant: and لَيْلَتُنَا ↓ أُغْمِيَتْ, Our night was one whereof the new moon was veiled, or concealed. (K, TA.) b3: See also 4.2 غَمَّىَ see the preceding paragraph, first sentence.4 أَغْمَىَ see 1, in four places. b2: One says also, أُغْمِىَ عَلَيْهِ الخَبَرُ The information, or narration, was dubious, confused, or vague, to him; such as was difficult to be understood; or such as was not to be understood; like غُمَّ: (S:) or was obscure, or unapparent, to him. (Msb.) b3: And أُغْمِىَ عَلَيْهِ, (S, Mgh, Msb, K,) inf. n. إِغْمَآءٌ; (Mgh, Msb;) and عليه ↓ غُمِىَ; (S, Msb, K;) said of a sick man, (S, Msb, K,) He swooned, i. e. became senseless, (غُشِىَ عَلَيْهِ, S, * K,) and then recovered his senses: (K:) or إِغْمَآءٌ is a weakness of the faculties by reason of the overpowering effect of disease: (Mgh:) or it is an abstraction, or absence of mind, that overtakes a man, with languor of the limbs, or members, or organs, by reason of a malady; (Mgh, Msb;) thus it is defined by the scholastic theologians; and is the same as غُشْىٌ: (Mgh:) or it is a repletion of the venters of the brain with a cold, thick, phlegm; (Mgh, Msb;) thus accord. to the physicians, who distinguish between it and غُشْىٌ, as do the lawyers: (Mgh:) [see also غُشِىَ عَلَيْهِ:] the patient is said to be عَلَيْهِ ↓ مُغْمًى, (S, Mgh, and so in some copies of the K,) and عَلَيْهِ ↓ مَغْمِىٌّ, (S, Msb, and so in some copies of the K,) and ↓ غَمًى, which last epithet is applied to a single person, (S, K,) and to two persons, (S,) and to a pl. number, (S, K,) and to a female [as well as a male], (S,) or (if you will, S) you say هُمَا غَمَيَانِ and هُمْ أَغْمَآءٌ. (S, K.) فِى السَّمَآءِ غَمْىٌ, (K,) or كَانَ عَلَى السَّمَآءِ غَمْىٌ, (Msb,) and ↓ غَمًى, (Msb, K,) mean [Upon the sky is, or was,] what veiled, or concealed, the new moon: (Msb, K:) not from غُمَّ: (K:) this addition in the K is meant as an indirect slur upon J, for his having mentioned [in this art.] the statement of Fr that one says صُمْنَا لِلْغُمَّى and لِلْغَمَّى, meaning We fasted when the new moon was veiled, or concealed, to us; and هِىَ لَيْلَةُ الغَمَّى[or الغُمَّى]; the [proper] place of which is [the section of words whereof the last radical is] م: (TA:) [see غَمٌّ, in that art.: but accord. to Fei,] one says [also], ↓ صُمْنَا لِلْغُمْيَةِ. (Msb. [It is there added that this noun is like مُدْيَة in measure: otherwise I should think that the right reading is لِلْغُمِّيَّة, which has been mentioned voce غَمٌّ.]) غَمًى and ↓ غِمَآءٌ (T, S, K) The roof of a house, or chamber: (T, K:) or the covering of the roof, (S, K,) consisting of earth &c., (K,) or consisting of reeds, or canes, and earth, and the like; (S;) and غَمًا also signifies [the same, or] the covering of a house, or chamber, consisting of clay, or earth, and wood: (TA in art. غمو:) the dual [of the first and last] is غَمَيَانِ and غَمَوَانِ: and the pl. is أَغْمَآءٌ, (K, TA,) which is [of the same] like أَنْقَآءٌ pl. of نَقًى [and نَقًا], (TA,) and أَغْمِيَةٌ, (K, TA,) which is of ↓ غِمَآءٌ. (TA.) b2: Also, the first, [in the CK, erroneously, غَماء,] A covering that is put upon a horse in order that he may sweat. (ISd, K.) b3: See also غَمْىٌ.A2: And see 4, near the end.صُمْنَا لِلْغُمْيَةِ: see غَمْىٌ.غِمَآءٌ: see غَمًى, in two places.غَامِيَآءُ One of the entrances to the burrow of the jerboa. (K.) مُغْمًى عَلَيْهِ and مَغْمِىٌّ عَلَيْهِ: see 4, near the end.

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غن

غن1 غَنَّ, (MA, Msb, K,) originally غَنِنَ, (Msb, MF,) [sec. Pers\. غَنِنْتَ,] aor. ـِ (Msb, K,) inf. n. غُنَّةٌ (MA, KL) and غَنَنٌ, (MA, [and the same seems to be indicated in the Msb by its being said that the verb is of the class of تَعِبَ,]) or غَنٌّ, (TK, [but this I think a mistake,]) He spoke (MA, Msb, KL) in, (MA,) or from, (Msb, KL,) or [rather] through, (KL,) his nose, (MA, KL,) or his خَيَاشِيم [app. here meaning the innermost parts of the air-passages of the nose]. (Msb.) [The author of the K gives no indication of the proper signification of this verb but that of its implying what he states to be meant by غُنَّةٌ, which see below.] b2: See also 4, in two places.2 غنّنهُ, inf. n. تَغْنِينٌ, It rendered him أَغَنّ [q. v.]. (K.) One says, مَا أَدْرِى مَا غَنَّنَهُ I know not what rendered him, or has rendered him أَغَنّ. (TA.) b2: And غنّن صَوْتَهُ He made his voice to have in it a غُنَّة [q. v.]. (Mughnee, art. حَرْفُ النُّونِ. [See مُغَنٍّ, voce غَنَّآءٌ, in art. غنى.]) 4 اغنّ said of a man, He made one to hear his ↓ غُنَّة, i. e. soft, or gentle, plaintive, and melodious, voice, in singing. (Har p. 645.) b2: اغنّ الذُّبَابُ The flies made a sound [or humming]. (K.) b3: اغنّ الوَادِى (tropical:) The valley had in it the sound [or humming] of flies, [or resounded therewith,] being abundant in herbs, or herbage: (S:) or abounded with trees; as also ↓ غَنَّ. (K, TA.) b4: اغنّت الأَرْض (assumed tropical:) The land had its herbs, or herbage, tall, full-grown, or of full height, and in blossom. (TA.) b5: اغنّ النَّخْلُ (tropical:) The palm-trees attained to maturity; as also ↓ غَنَّ. (K, TA.) b6: and اغنّ السِّقَآءُ (tropical:) The skin became filled (S, K, TA) with water. (S, TA.) A2: And [it is also trans.:] one says, اغنّ اللّٰهُ غُصْنَهُ (tropical:) God made its branch beautiful and bright. (K, TA.) غُنَّةٌ [mentioned above as an inf. n. of غَنَّ but generally expl. as a simple subst. signifying A sort of nasal sound, or twang:] a sound that comes forth from the nose; (Ham p. 339;) a sound (S, Msb) in, (S,) or that comes forth from, (Msb,) the خَيْشُوم [app. here meaning the innermost part of the air-passages of the nose]: (S, Msb:) or a sound from the لَهَاة [q. v., app. here meaning the arches, or pillars, of the soft palate, or the furthest part of the mouth,] and the nose, like [that which is heard in the utterance of] the ن of مِنْكَ and عَنْكَ, for the tongue has not part in it: (Mgh:) or the flowing [or passage] of the speech in the لَهَاة [app. here also meaning as expl. above]: (K:) or a mixture of the sound of the خَيْشُوم [expl. above] in the pronunciation of a letter: (Mbr, TA:) ن is that one of the letters in which it is greatest in degree: (Kh, Mgh, Msb, TA:) خُنَّةٌ is [a sound] greater in degree than غُنَّةٌ. (TA.) b2: [Also The roughness of the voice, of a boy, consequent upon the attaining to puberty; or, as Mtr says,] الغُنَّةُ signifies also what is incident to the boy on the occasion of his attaining to puberty, when his voice becomes rough. (Mgh.) b3: And A soft, or gentle, plaintive, and melodious, voice, in singing. (Har p. 645.) See 4. b4: And The sound [or humming] produced by the flying of flies; (TA;) and ↓ غُنَانٌ [likewise] signifies the sound of flies. (K, TA.) [See مُغِنٌّ and أَغَنُّ. And see also an ex. voce ثُنَّةٌ: and another voce عُنَّةٌ.] b5: And the poet Yezeed Ibn-El-Aawar has used it in relation to the sounding of stones: (K:) [or rather] he has so used the epithet ↓ أَغَنّ. (TA.) عُنَانٌ: see the next preceding paragraph, near the end.أَغَنُّ One who speaks [with a nasal sound, or twang, i. e.] in [or rather through] his nose; (TA;) who speaks from his خَيَاشِيم [app. here meaning (as expl. before) the innermost parts of the airpassages of the nose]: (S, Msb:) or, accord. to Az, (Mgh, TA,) whose speech flows, (Mgh, K, *) or passes forth, (TA,) in his لَهَاة [app. (as expl. voce غُنَّةٌ) the arches, or pillars, of the soft palate, or the furthest part of the mouth]: (Mgh, K, TA:) fem. غَنَّآءُ, applied to a woman. (Msb.) b2: It is also applied to a gazelle (ظَبْىٌ), meaning Whose cry issues from his خَيَاشِيم [expl. above]: J has erred in saying that it is applied to طَيْر [i. e. birds, or flying things]: (K:) or if by طير he mean flies (ذُبَابٌ), his saying thus is not a mistake, for it is applied to them [as meaning making a humming sound]. (TA.) b3: [Hence,] وَادٍ أَغَنُّ (assumed tropical:) A valley abounding with herbs or herbage: for to such the flies constantly keep, and in their sounds is a غُنَّة. (S. [See also مُغِنٌّ.]) And (for this reason, TA) one says رَوْضَةٌ غَنَّآءُ i. e. (assumed tropical:) [A meadow, or garden,] abounding with herbs or herbage: or in which the winds pass with a sound that is not clear, [i. e. with a confused, humming, or murmuring, sound,] by reason of the denseness of its herbs or herbage. (K, TA.) And [for the same reason one says]عُشْبٌ أَغَنُّ (assumed tropical:) Herbs, or herbage, tall, full-grown, or of full height, and in blossom. (TA.) b4: and (hence also, S) قَرْيَةٌ غَنَّآءُ (tropical:) [A town, or village,] abounding with inhabitants (S, K, TA) and buildings (K, TA) and herbs or herbage [so that in it is heard the hum of men and women and of flies &c.]. (S, TA.) b5: حَرْفٌ أَغْنُّ means A letter from [the utterance of] which results what is termed غُنَّة [i. e. the nasal sound thus termed]. (TA.) b6: See also غُنَّةٌ, last sentence.وَادٍ مُغِنٌّ (tropical:) A valley in which is [heard] the sound [or humming] of flies; these not being in any valley but such as abounds with herbs or herbage; (S;) a valley of which the flies are abundant, by reason of the denseness, or luxuriance, of its herbs or herbage, so that a غُنَّة [or humming] is heard, produced by their flying: the epithet being applied to it, but being properly applicable to the flies. (TA.) [See also أَغَنُّ.]

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غنج

غنج1 غَنِجَتْ, (S, A, MA, O, K;) aor. ـَ (K,) inf. n. غُنْجٌ (S, MA) and غَنَاجَةٌ; (MA;) and غُنِجَتْ; (MA;) and ↓ تغنّجت; (S, A, MA, K;) said of a girl, or young woman, (S, K,) or of a woman, (A, MA,) She used amorous gesture or behaviour, or such gesture or behaviour combined with coquettish boldness, and feigned coyness or opposition, (S, * A, * MA, O, * K, * TA,) and an affecting of languor. (TA.) [See غُنْجٌ below.]5 تَغَنَّجَ see the preceding paragraph.غُنْجٌ [mentioned above as an inf. n.] and ↓ غُنُجٌ (S, O, K) and ↓ غُنَاجٌ and ↓ غِنَاجٌ, (O, K,) in a girl, or young woman, (S, K,) Amorous gesture or behaviour, or such gesture or behaviour combined with coquettish boldness, and feigned coyness or opposition, (Bkh, S, * O, * K, * TA,) and an affecting of languor: (Bkh, TA:) [in the present day generally used to signify lascivious motion, or a wriggling of the body or hips, under the excitement of sexual passion, or to excite such passion:] accord. to some, beauty of the eyes. (TA.) A2: And غُنْجٌ and ↓ غِنَاجٌ signify also Smoke-black (دُخَانُ النَّؤُورِ [see the latter of these two nouns in art. نور] AA, O, K) which a woman performing the operation of tattooing puts upon her green colour in order that it may become black. (AA, O, TA.) غَنَجٌ An old man: (S, K:) or a man: (TA:) in the dial. of Hudheyl. (S, K.) So in the saying غَنَجٌ عَلَى شَنَجٍ (TA) meaning A man upon a camel: (Lth, IDrd, O, all in art. شنج:) or a man or an old man, upon a heavy camel: (L in that art.:) a phrase of the tribe of Hudheyl. (TA.) [See عَنَجٌ.]غُنُجٌ: see غُنْجٌ.غُنْجَةُ, (O,) or غُنَجَةُ, (TA,) without اَلْ, and imperfectly decl., (O, TA,) The قُنْفُذ [or hedge-hog], (O,) or the قُنْفُذَة [or female hedgehog]. (TA.) غَنِجَةٌ (Bkh, S, A, MA, O, K) and ↓ مَغْنُوجَةٌ (A, MA) and [in an intensive sense] ↓ مِغْنَاجٌ, (O, K) applied to a girl, or young woman, (S, K,) or to a woman, (A, MA,) Using or who uses, amorous gesture or behaviour, &c., such as is termed غُنْج. (Bkh, S, A, MA, O, K, TA.) غُنَاجٌ: see غُنْجٌ.غِنَاجٌ: see غُنْج, in two places.غَوْنَجٌ A quick, or swift, camel: mentioned by Kr, but said to be not known on the authority of any other. (TA.) أَغْنُوجَةٌ A gesture, or an action, of the kind termed غُنْج: pl. أَغَانِيجُ: Aboo-Dhu-eyb says, لَوَى رَأْسَهُ عَنِّى وَمَالَ بِوُدِّهِأَغَانِيجُ خَوْدٍ كَانَ فِينَا يَزُورُهَا [The amorous gestures or actions, &c., of a soft or tender, or goodly-shaped and young, damsel, whom he used to visit among us, turned his head from me, and diverted his love]. (TA.) مِغْنَاجٌ: see غَنِجَةٌ.مَغْنُوجَةٌ: see غَنِجَةٌ.

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غندب

غندبالغُنْدُبُ: see the paragraph here following.الغُنْدُبَةُ A hard portion of flesh [app. a gland] around [or app. on either side of] the حُلْقُوم [which seems to mean here, as it often does, the حَلْق, i. e. fauces, or upper part of the throat]; (O, K;) thus expl. by Lth; as also ↓ الغُنْدُبُ; (O;) or ↓ الغُنْدُوبُ: (K:) pl. غَنَادِبُ: and it is said that the غُنْدُبَتَانِ are [two things] like two ganglions (شِبْهُ غُدَّتَيْنِ) in the نَكْفَتَانِ; (O, K;) in each نَكْفَة [q. v.] is a غُنْدُبَة, and between the غندبتان is the place of swallowing: (O:) the غَنَادِب and the flesh that is upon them, or above them, around the لَهَاة [app. here meaning the arches, or pillars, of the soft palate, or the furthest part of the mouth], compose the لَغَانِين [pl. of لُغْنُونٌ, q. v.], which are also called the نَغَانِغ, pl. of نُغْنُغَةٌ [or نُغْنُغٌ, q. v.]: (TA:) or the غندبتان are two glands (عُقْدَتَانِ) in, or at, (فِى,) the root of the tongue: (K, TA:) and they are said to be the two amygdalæ of the fauces; i. e. the tonsils: (اللَّوْزَتَانِ: TA:) or two portions of flesh which are situate on either side of the لَهَاة [app. meaning as expl. above, i. e. the arches, or pillars, of the soft palate, or the furthest part of the mouth], (K, TA,) and between which is a space: (TA:) and غُنْدُبَتَا العُرْشَيْنِ is expl. as meaning the two things that conjoin (اللَّتَانِ تَضُمَّانِ) the لَغَانِين [above mentioned (I read اللغانين instead of العين, an evident mistranscription in my original, for I can only suppose the description to mean the tonsils, as lodged between, and thus conjoining, the anterior and posterior pillars of the soft palate,)] on the right and left. (TA.) الغُنْدُوبُ: see the preceding paragraph.

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غنظ

غنظ1 غَنَظَهُ, aor. ـِ (S, O, K, TA) and غَنُظَ, (TA,) inf. n. غَنْظٌ, (S, O, TA,) It, (an affair, or event, S, O, K, TA,) and he, (a man, O, TA,) distressed him. (S, O, K, TA.) And It, or he, filled him with wrath. (TA.) And It (anxiety) clave, or kept constantly, to him; as also ↓ اغنظهُ. (TA.) [See also غَنْظٌ below.]3 غانظهُ, inf. n. غِنَاظٌ, He acted with him contrariously, or adversely, and inimically, each doing to the other that which was distressing, or grievous; syn. شَاقَّهُ. (TA.) 4 أَغْنَظَ see the first paragraph. Q. Q. 1 غَنْظَى بِهِ He reviled him; made him to hear that which was disliked, hated, or abominable; (S, O;) like عَنْظَى بِهِ. (K.) غَنْظٌ [an inf. n.: used as a simple subst.,] Grief, or distress, syn. كَرْبٌ, (IDrd, S, O, K, TA,) as also ↓ غَنَظٌ, (IDrd, O,) and مَشَقَّةٌ, (TA,) [or] such as is vehement, (TA,) [or] such as is most vehement: (S, TA:) and, (K,) accord. to IF, (O,) constant anxiety; (O, K;) as also ↓ غَنَظٌ: (K:) and, (K,) accord. to AO, (S, O,) a man's being at the point of death (S, O, K) by reason of distress, or grief, and then escaping therefrom. (S, O.) It is related of 'Omar Ibn-'Abd-el-'Azeez, that he mentioned death, and said, غَنْظٌ لَيْسَ كَالغَنْظِ وَكَظٌّ لَيْسَ كَالكَظِّ [i. e. Distress, &c., that is not like other distress, &c., and grief, &c., that is not like other grief, &c.: see كَظٌّ]. (S, O.) [See also غِنَاظٌ.]غَنَظٌ: see غَنْظٌ, in two places. b2: Also A plant's becoming altered [for the worse] by heat. (Ibn-'Abbád, O.) غَنَاظٌ: see an ex. of its dual in the next paragraph.غِنَاظٌ inf. n. of 3 [q. v.]. (TA.) b2: And Distress; syn. جَهْدٌ, and كَرْبٌ: El-Fak'asee says, [of a camel,] تَنْتَحُ ذِفْرَاهُ مِنَ الغِنَاظِ [His two protuberances behind the ears drip with sweat by reason of distress]. (TA.) [See also غَنْظٌ.] فَعَلَ ذٰلِكَ غِنَاظَيْكَ, as also ↓ غَنَاظَيْكَ, (K,) or, accord. to Lh, غَنَاظَيْكَ and عَنَاظَيْكَ, with غ and ع, (TA, [in which it is implied that غِنَاظَيْكَ is wrong, but this I think improbable,]) means He did that in order to distress thee time after time; (K;) like غِيَاظَكَ and غِيَاظَيْكَ. (K in art. غيظ.) غَنِيظٌ Unripe dates that are cut off from the palm-trees, (AA, O, K,) after they have become yellow or red, or that are upon the racemes when the fruit of the palm-tree is cut off, (AA, O,) and are left (AA, O, K) upon the racemes (K) until they become ripe. (AA, O, K.) غَنَّاظٌ an epithet applied by Ru-beh, or by El-'Ajjáj, to a sword [app. as meaning That causes, or causing, much distress]. (IDrd, O, TA.) غِنْظِيَانٌ A man foul, unseemly, or obscene, in speech; (As, O, K, TA;) coarse, rude, or rough: (O, TA:) or who mocks at, derides, or ridicules, others: (Ibn-'Abbád, O, TA:) and عِنْظِيانٌ signifies the same: fem. with ة. (O, TA.) هُوَ أَغْنَظُهُمْ He is the most vehemently grieved, or distressed, of them. (TA.) مَغْنُوظٌ Distressed. (S, TA.) [See also 1, of which it is the pass. part. n.]رَجُلٌ مُغَانِظٌ (S, O) A man acting, or who acts, with another, contrariously, or adversely, and inimically, each doing to the other that which is distressing, or grievous; syn. مُشَاقٌّ. (O.)

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غنم

غنم1 غَنِمَ, (S, Msb, K,) aor. ـَ (Msb,) inf. n. غُنْمٌ (S, MA, Msb, * K, KL) and غَنْمٌ, (K,) or, as some say, the former is a simple subst. and the latter is an inf. n., (TA,) and غَنَمٌ and غَنِيمَةٌ and غُنْمَانٌ, (K,) He, or they, (i. e. a man, Msb, or a party of men, S,) obtained, got, or took, (Msb, K, * TK,) spoil, (K, * TK,) or a thing [as spoil]. (Msb, TA.) [And He acquired, or gained, a thing without difficulty, or trouble, or inconvenience: or in this sense the inf. n. is غُنْمٌ, which see below, voce غَنِيمَةٌ.] مَا غَنِمْتُمْ in the Kur viii. 42 means What ye take by force [in war] from the unbelievers. (Bd, Jel.) [See also 8.]2 غَنَّمْتُهُ, inf. n. تَغْنِيمٌ, I gave him spoil, or a free and disinterested gift; syn. نَفَّلْتُهُ: (S:) or غَنَّمَهُ كَذَا, inf. n. as above, he gave him such a thing as spoil, or as a free and disinterested gift; syn. نَفَّلَهُ إِيَّاهُ. (K.) 4 أَغْنَمَهُ الشَّىْءَ He made the thing to be to him spoil. (TA.) 5 تَغَنَّمَ see 8. b2: One says also, هُوَ يَتَغَنَّمُ الأَمْرَ, meaning He eagerly desires the affair like as one eagerly desires spoil. (TA.) A2: And تغنّم, (TA in the present art.,) or تغنّم غَنَمًا, (Az, T and TA in art. ابل,) He took for himself, got, gained, or acquired, sheep or goats or both: like as one says تأبّل إِبِلًا. (Az, T and TA in art. ابل; and TA * in the present art.) 8 اغتنمهُ, as also ↓ تغنّمهُ, He reckoned it spoil: (S, K:) or both signify he took, seized, caught, or snatched, it as spoil. (KL.) b2: And [hence] one says, اغتنم الفُرْصَةَ He took, or seized, or [availed himself of,] the opportunity; or he hastened to take it; syn. اِنْتَهَزَهَا. (S and A and K in art. نهز.) غُنْمٌ: see غَنِيمَةٌ, in three places. b2: It signifies also [The regaining (as is shown by an explanation of A 'Obeyd cited in the first paragraph of art. غلق), and] the increase, and growth, and excess in value, of a pledge. (O in art. غلق, and TA in the present art.) Thus in a trad., in which it is said, الرَّهْنُ لِمَنْ رَهَنَهُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ [The pledge pertains to him who pledged it; to him pertains the regaining of it, and its increase, and growth, and excess in value, if such there be, and upon him lies the obligation to pay the debt for it, without requiring any abatement thereof if the pledge have unavoidably suffered damage or total loss: see the explanation of A 'Obeyd mentioned above]. (TA.) الغُنْمُ بِالغُرْمِ means The غُنْم is compensated (مُقَابَلٌ) by the غُرْم [i. e. the regaining of the pledge, with the increase and the growth and the excess in value thereof if such there be, is compensated by the payment of the debt for it]; for like as the owner [of the pledge] is exclusively entitled to the غُنْم, no one sharing it with him, so he bears the غُرْم, no one bearing it with him: and this is the meaning of their saying, الغُرْمُ مَجْبُورٌ بِالغُنْمِ [which may therefore be rendered The loss suffered by the payment of the debt is repaired by the regaining of the pledge; app. a phrase of the lawyers, implying that such is to be considered as the case whatever be the state of the pledge at the time of its being restored unless it have suffered damage through the fault of the pledgee]. (Msb.) [See more in the first paragraph of art. غلق.] b3: See also غُنَامَاكَ.A2: غنم [app. غُنْمٌ] is mentioned by Suh as the name of A certain idol. (TA.) غَنَمٌ i. q. شَآءٌ, (T, Msb, K,) meaning Sheep and goats; (Msb;) [and both together;] a gen. n., (S, Msb, K,) of the fem. gender, (S, K,) applied to the males and the females, and to both together: (S, Msb, K:) it has no sing. from which it is derived, the sing. being شاة: the dual غَنَمَانِ is used as meaning two flocks or herds [of sheep or of goats or of both together]; (Msb, K;) each flock or herd having its distinct place of pasture and its pastor: (Msb, TA: *) and hence it is said in a trad. that the poor-rate [meaning a portion thereof] is to be given to him to whom the year of drought has left a غَنَم, but not to him to whom it has left غَنَمَيْنِ: (TA:) the pl. is أَغْنَامٌ, (Msb, K,) [properly a pl. of pauc.,] sometimes used, (Msb,) meaning flocks or herds of غَنَم, (Msb and TA in art. ابل,) and also غُنُومٌ and أَغَانِمُ, (K,) the last used in an ode of Aboo-Jundab El-Hudhalee: (TA:) the dim. is ↓ غُنَيْمَةٌ, with ة, because quasi-pl. ns. of the class having no sing. from which they are derived, when applied to what are not human beings, are constantly fem.; so one says خَمْسٌ مِنَ الغَنَمِ ذُكُورٌ [five of sheep, males], making the n. of number fem., though one means rams, when it is followed by مِنَ الغَنَمِ, for the n. of number is masc. and fem. accord. to the word, not accord. to the meaning. (S.) b2: In the saying لَا آتِيكَ غَنَمَ الفِزْرِ i. e. حَتَّى تَجْتَمِعَ غَنَمُ الفِزْرِ [I will not come to thee until the sheep, or goats, of El-Fizr congregate], غنم [with its complement] is made to stand in the place of الدَّهْر, [the meaning being, I will not come to thee ever,] and is [therefore] put in the accus. case as though it were an adv. n. [of time]. (TA. [This saying with مِعْزَى in the place of غَنَمَ is mentioned by El-Meydánee in his “ Proverbs,” and thus in the S and K in art. فزر.For an explanation of its origin see Freytag's Arab. Prov. ii. 484.]) b3: الأَغْنَامُ is the name of (assumed tropical:) Certain small stars between the legs of Cepheus and the star الجَدْىُ. (Kzw, in his descr. of Cepheus.) [See شَاةٌ (in art. شوه), last sentence.]غَنِيمٌ: see what next follows.غَنِيمَةٌ and ↓ مَغْنَمٌ (S, Msb, K) and ↓ غَنِيمٌ and ↓ غُنْمٌ all signify فَىْءٌ [as meaning Spoil, booty, or plunder]: and the acquisition of a thing without difficulty, or trouble, or inconvenience: or this is termed ↓ غُنْمٌ, and فَىْءٌ is termed غَنِيمَةٌ: (K:) or, accord. to A 'Obeyd, الغَنِيمَةُ signifies what is obtained from the believers in a plurality of gods, by force, during war; (Mgh, Msb:) and of this, a fifth is to be taken, [and applied in the manner prescribed in the Kur viii. 42,] and what remains after the fifth is for those who have obtained it, exclusively; (Mgh;) the horseman having three shares, and the foot-soldier having one share: (Az, TA:) and الفَىْءُ signifies what is obtained from them after the laying-down of arms, (Mgh, Msb,) when the country, or place, becomes a country, or place, of Islám; and this is for all of the Muslims, and is not to be divided into fifths: (Mgh:) or the فَىْء is what God has given, or restored, of the possessions of the believers in a plurality of gods, to the Muslims, without war, such as the poll-tax, and that for which peace has been made with them; and of this also a fifth is to be applied in the manner prescribed by God, and the remainder is to be expended in the purchase of horses and weapons and other apparatus for the defence of the frontiers: (Az, TA:) and النَّفَلُ is what is given to the warrior in addition to his share; and is when the Imám or the commander says, “He who slays one shall have his spoil; ” or says to a detachment, “What ye obtain shall be yours,” or “ the quarter of it,” or “ the half of it; ” and it is not divided into fifths; and it lies on the Imám to fulfil the promise: or, accord. to 'Alee Ibn-'Eesà, الغَنِيمَةُ is more general in signification than النَّفَلُ; and الفَىْءُ is more so than الغَنِيمَةُ, because it is a name for everything of the possessions of the believers in a plurality of gods that becomes the property of the Muslims: accord. to the lawyers, everything that may be lawfully taken, of their possessions, is فَىْء: (Mgh:) the pl. of غَنِيمَةٌ is غَنَائِمُ; and the pl. of ↓ مَغْنَمٌ is مَغَانِمُ, (Msb, TA,) and غُنُومٌ occurs as pl. of ↓ غُنْمٌ. (TA.) غَنِيمَةٌ بَارِدَةٌ see expl. in art. برد.غُنِيْمَةٌ dim. of غَنَمٌ, q. v. (S.) غُنَامَاكَ أَنْ تَفَعَلَ كَذَا (S, K, * TA) means The utmost of thy power, or ability, and of thy case, (S, * TA,) and that which thou eagerly desirest like as one desires spoil, (S, * JM, TA, *) [is, or will be, thy doing such a thing;] i. q. قُصَارَاكَ: (K, TA: [see also عُنَانَاكَ, in art. عن:]) and so ↓ غُنْمُكَ: (TA:) and [in like manner] one says, أَنْ يَفْعَلَ كَذَا ↓ غُنَيْمَاؤُهُ, like حُسَيْنَاؤُهُ, meaning قُصَارَاهُ [The utmost of his power, &c.]. (TA in art. حسن.) غُنَيْمَاؤُهُ: see what next precedes.غَانِمٌ Taking, or a taker, of غَنِيمَة [or spoil]. (TA.) b2: See also two exs. voce شَاجِبٌ.مَغْنَمٌ: see غَنِيمَةٌ, in two places.غَنَمٌ مُغْنَمَةٌ and مُغَنَّمَةٌ Sheep, or goats, collected together: (TA:) or many or numerous: (K, TA:) or, accord. to Az, one of these two epithets, thus applied, [probably the latter, like مُؤَبَّلَةٌ applied to إِبِلٌ, as he seems to say,] signifies [app. divided into distinct flocks or herds,] each [flock or herd] having its own pastor. (TA.)

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غنو

غنوغُنْوَةٌ: see the art. here following.

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غنى

غنى1 غَنِىَ, (S, MA, Msb, K, *) from المَال, aor. ـْ (Msb,) inf. n. غِنًى (S, * MA, Msb, K *) and غَنَآءٌ, (MA, K, * TK, [but the latter is app. held by some to be a simple subst.,]) He was, or became, free from want; in the state, or condition, of having no wants; and also, of having few wants; or in a state of competence, or sufficiency; or rich, or wealthy; الغِنَى being the contr. of الفَقْرُ, as also الغَنَآءُ; (K, TA;) and thus denoting the absence, or non-existence, of wants, which is [properly, or strictly speaking,] attributable to none but God; and also the paucity of wants; (TA;) or syn. with اليَسَارُ: (S:) and the epithet applied to him of whom this is said is ↓ غَنِىٌّ, (S:) or ↓ غَانٍ, (Msb,) [or both, for] both signify the same [as will be shown below]. (K.) One says غَنِىَ and ↓ استغنى and ↓ تغنّى and ↓ تغانى and ↓ اغتنى, (K, TA, [but wanting in the CK, and app. in several copies of the K, though it is said in one place in the K, as it is in the S, that تغنّى is syn. with استغنى,]) all having one and the same meaning, and followed by بِهِ [as therewith signifying He was, or became, free from want; in the state, or condition, of having no want, or need; or in a state of competence, &c.; by means of it, or him; i. e. he was, or became, sufficed by it, or him; and hence, he was, or became, content, or satisfied, with it, or him]. (TA.) ↓ لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالقُرْآنِ, (Msb, TA,) a saying of the Prophet, (Msb,) mentioned in a trad., (TA,) means من لم ↓ يَسْتَغْنِ [i. e. He is not of us who is not content, or satisfied, with the Kur-án]: so says Sufyán Ibn-'Oyeyneh; not regarding it as meaning the utterance of the voice [in chanting]: and A 'Obeyd says that this obtains extensively in the speech of the Arabs; that they say ↓ تَغَنَّيْتُ and ↓ تَغَانَيْتُ in the sense of ↓ اِسْتَغْنَيْتُ. (Az, Msb, TA.) And one says, غَنِىَ عَنْهُ, inf. n. غِنًى and غُنْيَانٌ, meaning He was in no need of it [or him]: as also عنه ↓ استغنى; and غنه ↓ أَغْنَى [which seems to be rarely used in this sense]: and ↓ غُنْيَةٌ signifies the state of being in no need: and ↓ غَانٍِ, a man free from need. (MA.) [And مَا عَنْهُ ↓ يَسْتَغْنِى He is not without need, or not free from want, of it, or him.] And غَنِىَ بِهِ عَنْهُ, (S, Msb,) i. e. عَنْ غَيْرِهِ, (Msb,) inf. n. غُنْيَةٌ, (S,) or ↓ غُنْيَةٌ is the subst., (Msb,) meaning ↓ استغنى[He was sufficed by it, or was satisfied, or content, with it, so as to be in no need, or so as to be free from want, of it, i. e. of another thing]: and the epithet is ↓ غَنِىٌّ. (Msb.) And [in like manner] غَنِيَتِ المَرْأَةُ بِزَوْجِهَا (S, Msb, K) عَنْ غَيْرِهِ, (Msb,) inf. n. غُنْيَانٌ (S, K) and غَنَآءٌ also, (TA,) meaning ↓ اِسْتَغْنَت [The woman was satisfied, or content, with her husband, so as to have no want of other than him]. (S, K) And غَنِيَتْ [alone], (K, TA,) inf. n. غِنًا [for غِنًى, or perhaps a mistranscription for غَنَآءٌ, as in the next preceding sentence], She (a woman) was, or became, such as is termed غَانِيَةٌ [q. v. voce غَانٍ]. (K.) b2: غَنِىَ, (TK,) inf. n. غِنًى, (K, TK,) also signifies He married, or took a wife; [as also ↓ تغنّى; (see Ham p. 226 l. 1, where تَغَنَّتْ occurs said of a woman as meaning she married;)] syn. تَزَوَّجَ. (K, * TK. [In the K, only the inf. n. of the former verb in this sense is mentioned; الغِنَى being there expl. in some copies as signifying التَّزَوُّجُ; and in others, التَّزْوِيجُ.]) Hence the saying, الغِنَى حِصْنٌ لِلْعَزَبِ [Marriage is a bulwark to him who has no wife; protecting him from the attacks of seductive women by rendering him free from the want of them]: mentioned by Az. (TA.) b3: Also, غَنِىَ, (S, K,) inf. n. غِنًى, (TA,) He dwelt, or abode, (S, K,) بِالمَكَانِ in the place: (S:) or غَنِىَ القَوْمُ فِى دَارِهِمْ The people, or party, dwelt long in their place of abode: (T, TA:) or غَنِىَ فِى مَكَانِ كَذَا He dwelt long in such a place, satisfied, or content, therewith, so as to be in no need of any other. (Er-Rághib, TA.) كَأَنْ لَمْ يَغْنَوْا فِيهَا, in the Kur [vii. 90 and xi. 71 and 98], means As though they had not dwelt therein. (TA.) [See also the last sentence but two in this paragraph.] b4: and He lived; syn. عَاشَ. (S, K.) b5: And I. q.بَقِىَ: (TA:) one says, غَنِيتُ لَكَ مِنِّى بِالمَوَدَّةِ, meaning بَقِيتُ [i. e. I remained, or have remained, constant to thee with my love, or affection]. (ISd, K, TA: in the CK [erroneously]غَنَيْتُ.) b6: [And I. q. كَانَ.] قَدْ أَغْنَى الحَبِيبَ المُصَافِىَ, in a verse of Ibn-Mukbil, means أَكُونُ الحَبِيبَ [i. e. Certainly I will be, or shall be, the sincere friend]. (TA.) And غَنِيَتْ دَارُنَا تِهَامَةَ, (K, TA,) in a verse of another poet, (TA,) means كَانَتْ [i. e. Our place of abode was Tihámeh]. (K, TA.) And one says of a thing when it has perished, passed away, or come to nought, كَأَنْ لَمْ يَغْنَ بِالأَمْسِ, meaning كَأَنْ لَمْ يَكُنْ [i. e. As though it had not been in existence yesterday]. (Az, TA.) A2: غَنِىَ also signifies لَقِىَ: (K:) [SM doubts this; saying,] thus in the copies; but perhaps it should be بَقِىَ, a signification of غَنِىَ accord. to ISd and the K [and mentioned above]: (TA:) [it appears, however, to be correct; for it is said that] مَا غَنِيتُ فُلَانًا means لَمْ أَلْقَهُ [i. e. I did not meet, or meet with, or find, or I have not met, &c., such a one]. (JK.) [Accord. to the TK, غَنِىَ followed by بِهِ signifies لَقِى: but this is perhaps said conjecturally.]2 غَنَّىَ see 4.A2: غنّى, (S, MA, Msb,) inf. n. تَغْنِيَةٌ, (KL,) as syn. with ↓ تغنّى, (S, MA, Msb, *) He sang, or chanted, (S, * MA, KL;) or he trilled, or quavered, or prolonged his voice and modulated it sweetly, singing, or chanting. (Msb in explanation of the former.) You say غنّاهُ الشِّعْرَ [He sang, or chanted, to him the poetry], and غنّى بِهِ [he sang, or chanted, it, i. e., the poetry], inf. n. تَغْنِيَةٌ; and بِهِ ↓ تغنّى; تغنّى and غنّىhaving one and the same meaning. (K, TA.) بِالقُرْآنِ ↓ يَتَغَنَّى, in a trad. cited in the first paragraph of art. اذن, means, as expl. by EshSháfi'ee, Reciting [or chanting] the Kur-án with a plaintive and gentle voice. (Az, Msb, TA. [See also that trad. somewhat differently related voce تَرَنَّمَ.]) b2: غنّى is also said of a pigeon, meaning It [cooed, or] uttered a cry; (K, TA;) and so ↓ تغنّى. (TA.) b3: غنّى بِالمَرْأَةِ meansتَغَزَّلَ بِهَا, (K, TA,) i. e. He mentioned the woman [in amatory language, as an object of love,] in his poetry: (TA:) and غنّى بِزَيْدٍ He eulogized Zeyd: or he satirized him: like ↓ تغنّى in these two senses: (K, TA:) in that of eulogizing and that of satirizing: or, in the opinion of ISd, both of the verbs are used in these two senses and likewise in the sense mentioned immediately before them; meaning that he did thus after prolonging and modulating his voice; singing, or chanting, the same, i. e. the غَزَل and the eulogy and the satire. (TA.) 3 غَاْنَىَ see غَنَآءٌ. [From what is there said, it seems that غاناهُ signifies He was in no need of him, or it; like غَنِىَ عَنْهُ and استغنى عنه: compare تَغَانَوْا.A2: And app. it signifies also He spoke, or talked, to him, i. e. to a child, or boy, saying to him what was pleasing to him; for it is said that] المُغَانَاةُ means تَكْلِيمُكَ الصَّبِىَّ بِمَا يَهْوَى. (JK.) 4 اغناهُ He (i. e. God, S, K, TA, [but wanting in the CK and app. in several copies of the K,]) rendered him, or made him to be, in no need, or free from want; (S, * MA, K; *) [or in a state of competence, or sufficiency;] or possessed of wealth; (S, * K, * TA;) [or rich, or wealthy; (see 1, first sentence;)] and ↓ غنّاهُ signifies the same; (K, TA; [but wanting in the CK and app. in several copies of the K;]) or, as some say, this latter is [used] in prayer [app. as meaning he said to him, May God enrich thee, or the like: compare سَقَّيْتُهُ (“ I said to him, May God send down rain to thee ”), and عَقَّرْتُهُ (as expl. in art. عقر), &c.]. (TA.) [And اغناهُ عَنْ كَذَا He, or it, caused him to be in no need, or free from want, of such a thing. (See Ham p. 152.) and يُغْنِى عَنْ أَنْ تَفْعَلَ كَذَا It renders needless thy doing such a thing: lit. it causes that there shall be no need of thy doing such a thing.] b2: and اغنى عَنْهُ كَذَا Such a thing sufficed him; or stood him in stead: whence the saying in the Kur [lxix. 28], مَا أَغْنَىعَنِّى مَالِيَهْ [My property has not sufficed me, or stood me in stead]: and [in iii. 8 and lviii. 18 of the same,] لَنْ تُغْنِىَ عَنْهُمْ أَمْوَالُهُمْ [Their possessions will not suffice them in lieu of God]: (Er-Rághib, TA:) or this last means, will not defend them from God, i. e. from his punishment. (Jel in iii. 8.) And ↓ أَغْنَيْتُ عَنْكَ مَغْنَىفُلَانٍ and ↓ مَغْنَاتَهُ, (S, Msb, K, *) and ↓ مُغْنَىفُلَانٍ and ↓ مُغْنَاتَهُ, (S, Mgh, K,) and فُلَانٍ ↓ غَنَآءَ, (K,) I sufficed, or satisfied, or contented, thee, or I have sufficed, &c., as such a one; or I stood thee, or served thee, or I have stood &c., in the stead of such a one. (S, * Mgh, Msb, K.) and مَا يُغْنِى عَنْكَ هٰذَا This does not suffice, or satisfy, or content, thee; or stand thee, or serve thee, in any stead; and does not avail, or profit, thee. (S.) Az mentions مَا أَغْنَى فُلَانٌ شَيْئًا, thus, and with ع, [i. e. أَعْنَى,] as meaning Such a one did not avail, or profit, at all, in a difficult, or an arduous, affair or case; and did not suffice for such an affair or such a case, or for the supply of what was necessary for subsistence. (Msb, TA.) And he says also that he heard a man chide his slave, and say to him, أَغْنِ عَنِّى وَجْهَكَ بَلْ شَرَّكَ, meaning Free me from, and avert from me, [thy face, nay, rather,] thy evil, or mischief: and hence the phrase شَأْنٌ يُغْنِيهِ, [respecting which see the second sentence in art. عنى,] in the Kur [lxxx. 37]. (TA.) [Hence also,] وَمَا أُغْنِى عَنْكُمْ مِنَ اللّٰهِ مِنْ شَىْءٍ, in the Kur xii. 67, means But I do not avert from you, by my saying this, anything decreed to befall you from God: the second من is redundant. (Jel.) And one says, أَغْنِ عَنِّى كَذَا, meaning Put thou away from me, and remove far from me, such a thing: properly [أَغْنِنِى عَنْ كَذَا, originally meaning render thou me in no need of such a thing,] a phrase of the same kind as عَرَضَ الدَّابَّةَ عَلَى المَآءِ [for عَرَضَ المَآءَ عَلَى الدَّابَّةِ]. (Mgh.) A2: أَغْنَى عَنْهُ as intrans.: see 1, former half.A3: مَا أَغْنَاهُ [How free from wants, or how rich, or wealthy, is he!]: this and مَا أَفْقَرَهُ are [said to be] anomalous; for their [respective] verbs are استغنى and افتقر, from either of which the verb of wonder may not properly [or regularly] be formed. (S in art. فقر.[But see غَنِىَ as syn. with استغنى; and see also art. فقر.]) 5 تَغَنَّىَ see 1, former half, in three places: b2: and again in the latter half: A2: and see also 2, in five places.6 تَغَاْنَىَ see 1, former half, in two places. b2: تَغَانُوْا means They were, or became, free from want, one of another, or, as we say, of one another. (S, K.) El-Mugheereh Ibn-Habnà says, عَنْ أَخِيهِ حَيَاتَهُ ↓ كِلَانَا غَنِىٌّ وَنَحْنُ إِذَا مُتْنَا أَشَدُّ تَغَانِيَا [Each of us is free from want of his brother in his life-time; and when we die, we shall be more free from such want]. (S.) 8 إِغْتَنَىَ see 1, second sentence.10 إِسْتَغْنَىَ see 1, in seven places.A2: استغنى اللّٰهَ He asked, or begged, God to render him, or make him to be, in no need, or free from want; [or in a state of competence, or sufficiency;] or rich, or wealthy. (K, TA. [But wanting in the CK, and app. in several copies of the K.]) Hence the prayer, اَللّٰهُمَّإِنِّىَ أَسْتَغْنِيكَ عَنْ كُلِّ حَارِمٍ وَأَسْتَعِينُكَ [O God, I ask Thee to render me in no need of any one who refuses to give, and I beg thine aid]. (TA.) غَنًى, (K, TA,) with fet-h, and مَقْصُور, (TA,) i. q. مَئِنَّةٌ; so in the saying, مَكَانُ كَذَا غَنًى مِنْ فُلَانٍ [Such a place is meet, fit, or proper, for such a one; as though meaning a place of freedom from want]; as also مِنْهُ ↓ مَغْنًى. (K, TA.) غِنًى and ↓ غَنَآءٌ signify the same; (MA, K;) both are inf. ns. of غَنِىَ: (MA:) [see the first sentence of this art.: used as simple substs., they mean Freedom from need or want; competence, or sufficiency; or richness, or wealthiness:] or غِنًى is the inf. n. of غَنِىَ; (Msb;) and ↓ غَنَآءٌ signifies competence, or sufficiency; (Mgh, Msb;) as in the saying, لَيْسَ عِنْدَهُ غَنَآءٌ He has not competence, or sufficiency: (Msb:) or غَنَآءٌ signifies profit, utility, or avail; (S;) and you say, رَجُلٌ لَا غَنَآءَ عِنْدَهُ meaning A man who is not profitable to any one: (TA voce دَدَانٌ; [and in like manner this phrase, occurring in the S voce دَدَانٌ, is expl. in the PS:]) and ↓ غُنْوَةٌ signifies the same as غِنًىin the saying لِى عَنْهُ غُنْوَةٌ [I have no need of it, or him]: (K and TA in art. غنو:) so says Ks: but, as ISd says, the word commonly known is ↓ غُنْيَةٌ; (TA in that art.;) which see in two places in the former half of the first paragraph of this art.: this last word [said in the S to be an inf. n.] and ↓ غِنْيَةٌ and ↓ غُنْوَةٌ and ↓ غُنْيَانٌ [which is said in the S and in one place in the K to be an inf. n.] are substs. having one and the same meaning [syn. with غِنًى used as a simple subst.]: and مَا لَه عَنْهُ غِنًى [in the CK erroneously غَنًى] and ↓ غُنْيَةٌ and ↓ غُنْيَانٌ and ↓ مَغْنًى mean [lit. He has not freedom from need of it, or him; and hence,] he has not any means, or way, of separating himself from, or avoiding, it, or him; syn. بُدٌّ: (K:) and one says عَنِ ↓ فِى النِّكَاحِ غُنْيَةٌ السِّفَاحِ [In marriage is freedom from need of fornication]. (A and Msb in art. سفح.) مَا كَانَ عَنْ ظَهْرِ غِنًى, in a trad. respecting alms, means What is over and above that which suffices for the sustenance of the household, or family. (TA.) غُنْوَةٌ: see the next preceding paragraph, in two places.غُنْيَةٌ and غِنْيَةٌ: see غِنًى; the former in three places.غُنْيَانٌ: see غِنًى, latter half, in two places.غَنَآءٌ: see غِنًى, in two places; and see also 4, former half. A poet says, سَيُغْنِينِى الَّذِى أَغْنَاكَ عَنِّىفَلَا فَقْرٌ يَدُومُ وَلَا غَنَآءُ [He will render me free from need who has rendered thee free from need of me: for poverty will not always continue, nor competence, or richness]: or, as some relate it, غِنَآءُ, meaning thereby the inf. n. of ↓ غَانَيْتُ: [see 3, above:] but it is said that the proper reading is غَنَآءُ; because this has no other meaning than that of غِنًى: so says ISd. (TA.) b2: مَا فِيهِ غَنَآءُ ذَاكَ means There is not in him [ability for] the setting-up of that, and strength, or power, to bear it, or carry it, or to raise it upon his back and rise with it. (ISd, K, TA.) غِنَآءٌ is an inf. n. of 3. (TA, [See the next preceding paragraph.]) A2: Also, (TA,) [Song, or vocal music; i. e.] an utterance of the voice with a prolonging and a sweet modulation thereof; (K, TA;) or a raising of the voice, and continuing it without interruption; (Nh, TA;) [a singing, and a chanting;] it is said in the S to be مِنَ السَّمَاعِ [meaning that it is a sort of musical performance]: (TA:) being an utterance of the voice, its analogical form would be with damm [i. e. غُنَآءٌ, like حُدَادٌ &c.]: (Msb, TA:) its pl. is أَغْنِيَةٌ: (MA:) [and ↓ مَغْنًى signifies the same as غِنَآءٌ; and a mode of singing; and any particular air, or tune; and a song, i. e. a composition in verse that is sung or to be sung: and its pl. is مَغَانٍ: but perhaps it is post-classical: the pl. occurs in the K, in art. نصب:] غِنَآءٌ [also] signifies [a song, i. e.] poetry, or verse, that is [sung, or chanted, or] uttered with a trilling, or quavering, or a prolonging and a sweet modulation, of the voice; (Har p. 286;) and ↓ أُغْنِيَّةٌ is syn. with غِنَآءٌ (S, Har) in this sense; (Har;) or, as also ↓ إِغْنِيَّةٌ, (Fr, K, TA,) and ↓ each of them also without teshdeed, (K, TA,) as mentioned by ISd, but said by him to be not of valid authority, (TA,) signifies a certain sort of غِنَآء (K, TA) which they sing or chant: (TA:) and the pl. is أَغَانِىُّ (S, TA) [and أَغَانٍ, this latter being the pl. of each sing. that is without teshdeed]. b2: الغِنَآء is also used by a poet in the place of an inf. n., meaning التَّغَنِّى: he says, تَغَنِّ بِالشِّعْرِ إِمَّا كُنْتَ قَائِلَهُإِنَّ الغِنَآءَ بهٰذَا الشِعْرِ مِضْمَارُ [Sing thou, or chant thou, the poetry, if thou be uttering it: verily the singing, or chanting, this poetry is a مضمار (expl. in art. ضمر)]. (TA.) غَنِىٌّ and ↓ غَانٍ: see 1, former half; each in two places: both signify [Free from want; or in a state of competence, or sufficiency; or rich, or wealthy; or] possessing much property or wealth: (K, * TA:) pl. of the former أَغْنِيَآءُ. (Msb, TA.) See an ex. of the former in a verse cited above, conj. 6. One says, أَنَا غَنِىٌّ بِكَذَا عَنْ غَيْرِهِ [I am sufficed by such a thing, or satisfied, or content, with it, so as to be free from want of another thing]. (Msb.) b2: الغَنِىُّ as a name of God signifies [The Self-sufficient; i. e.] He who has no need of any one in any thing. (TA.) غَنَّآءٌ A singer; (MA;) [as also ↓ مُغَنٍّ; and مُغَنِّيَةٌ a female singer, a songstress:] accord. to Ibn-Ya'eesh, a ↓ مُغَنٍّ is thus called لِأَنَّهُ يُغَنِّنُ صَوْتَهُ, i. e. because he makes his voice to have in it a غُنَّة [or sort of nasal sound, or twang]; the word being, in his opinion, originally, مُغَنِّنٌ, with three ن, the last of which is changed into ى, when one says المُغَنِّى, for the purpose of alleviating the utterance. (Mughnee, art. حَرْفُ النُّونِ.) غَانٍ: see غَنِىٌّ. b2: [The fem.] غَانِيَةٌ signifies A young woman who is sufficed by her husband; or satisfied, or content, with him, (S, Msb, TA, *) so as to be in no need, or free from want, of any other: (Msb:) and sometimes, also, applied to a woman, (S,) such as is sufficed by her beauty, (S, ISd, K, TA,) so as to be in no need of decoration (ISd, K, TA) with women's ornaments: (ISd, TA:) or such as is sought, or desired, by men, but does not seek, or desire: (ISd, K, * TA:) or such as has abode in the house, or tent, of her father and mother, and whom captivity (سِبَآء) has not befallen; (IJ, ISd, K, * TA;) which is the strangest of the explanations: (TA:) or such as is youthful and chaste, whether having a husband or not: (ISd, K, TA:) or, accord. to AO, one that is married: (Ham p. 226:) or, accord. to Az, such as pleases men, and is pleased by شَبَاب [which means both youthfulness and youths or young men]: (TA:) pl. غَوَانٍ; (K;) with the article, الغَوَانِى; [and also غَانِيَاتٌ: (see an ex. in a verse cited in the second paragraph of art. زج:)] in the saying of Ibn-Er-Rukeiyát, لَا بَارَكَ اللّٰهُ فِى الغَوَانِىِ هَلْ يُصْبِحْنَ إِلَّا لَهُنَّ مُطَّلَبُ [May God not bless those young women that are sufficed by their husbands, or by their beauty, &c.: do they enter upon the time of dawn without their having desire (lit. a time or place, meaning an occasion, of seeking, or desire) ?], the ى is made movent by a poetic license: (S, TA:) and another poet uses الغَوَانِ for الغَوَانِى. (TA.) أَغْنَآءٌ [a pl. of which the sing. is not mentioned,] The أَمْلَاكَات [meaning Goods and chattels, or paraphernalia,] of brides. (Az, K.) أُغْنِيَّةٌ and إِغْنِيَّةٌ, and each of them also without teshdeed: see غِنَآءٌ, latter half.مَغْنًى: see 4, former half: b2: and غَنًى: b3: and غِنًى, near the end. b4: Also A place in which were its occupants, or inhabitants: (S:) or a place of abode by which its occupants, or inhabitants, were sufficed, or with which they were satisfied, or content, and from which they then departed, or removed: or in a general sense; (K, TA;) a place of abode, absolutely; but this seems to be a distinct application: (TA:) pl. مَغَانٍ; with the article, المَغَانِى. (S, TA.) A2: See also غِنَآءٌ.مُغْنًى: see 4, former half.مُغْنٍ [act. part. n. of 4,] A man sufficing, or satisfying, or contenting. (TA.) b2: المُغْنِى as a name of God signifies He who satisfies, or contents, whom He will, of his servants. (TA.) b3: And مُغْنِيَةٌ A woman who satisfies, or contents, her husband, so as to render him in no need of looking at other than her. (Har p. 451.) مَغْنَاةٌ and مُغْنَاةٌ: see 4, former half.مُغَنٍّ; fem. مُغَنِّيَةٌ see غَنَّآءٌ, in two places.

المعجم العربي الإنجليزي

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غهب

غهب1 غَهِبَ, [aor. ـَ inf. n. غَهَبٌ, He was unmindful, negligent, inattentive, inadvertent, inconsiderate, or heedless. (S.) You say, غَهِبَ عَنْهُ He was unmindful, &c., and forgetful, of him, or it; (K, TA;) as also ↓ اغهب. (TA.) And أَصَابَ صَيْدًا غَهَبًا He hit an object of the chase, or objects thereof, inadvertently, unintentionally. (A 'Obeyd, S, K, from a trad.) b2: And غَهِبَهُ He was ignorant of it; as also عَهِبَهُ. (TA in art. عهب.) 4 أَغْهَبَ see the preceding paragraph.8 اغتهب He (a man, TA) journeyed in the darkness: (K, TA:) and went far away therein. (TA.) غِهِبَّى الشَّبَابِ and غِهِبَّاؤُهُ, and likewise with the unpointed ع, The first part, or state, of youth. (K, TA.) غَيْهَبٌ Darkness; (S, A, K;) as also ↓ غَيْهَبَانٌ: (K:) pl. of the former غَيَاهِبُ. (S.) b2: And A horse, and night, intensely black: (K, TA:) or, instead of وَاللَّيْلِ in the K, we may read وَاللَّيْلُ; so that the meaning may be, a horse intensely black: and night: agreeably with the A, in which this latter meaning [as well as the former] is assigned to the word; and it is added that one says, أَحْسَنُ مِنْ بَيَاضِ الكَوْكَبِ فِى سَوَادِ الغَيْهَبِ [More beautiful than the whiteness of the star in the blackness of night]: (TA:) or it signifies intense blackness of the night and of a camel and the like: you say جَمَلٌ غَيْهَبٌ a deep-black camel: (Lth, TA:) and also أَسْوَدُ غَيْهَبٌ and غَيْهَمٌ: (Lh, TA:) and رَجُلٌ غَيْهَبٌ a black man; likened to the darkness of night: and لَيْلٌ غَيْهَبٌ a dark night: (Sh, TA:) and فَرَسٌ أَدْهَمُ غَيْهَبٌ a horse intensely black: (Sh, S, TA:) and it is said in “ the Book of Horses ” by A 'Obeyd that أَدْهَمُ↓ غَيْهَبِىٌّ signifies [a horse] of the deepest black hue: that the fem. is غَيْهَبَةٌ; and the pl., غَيَاهِبُ: and that دَجُوجِىٌّ is less than غَيْهَبٌ in blackness, signifying “ of a clear black hue. ” (TA.) A2: Also, applied to a man, Unmindful, negligent, inattentive, inadvertent, inconsiderate, or heedless: (K, TA:) and weak, and timid: (TA:) or (K, TA, but in the CK “ and,”) a heavy, troublesome man: or stupid, dull, or wanting in intelligence; or inert, or wanting in vigour. (K, TA.) and Lacking ability to seek his blood-revenge, or retaliation; as also عَيْهَبٌ. (TA in art. عهب.) A3: And A [garment of the kind called] كِسَآء having much wool; very woolly; (K, TA;) as also عَيْهَبٌ. (TA.) b2: And A male ostrich. (R, TA.) غَيْهَبَةٌ A clamour, or confused noise, (K, TA,) and commotion, (TA,) in fight, or conflict. (K, TA.) غَيْهَبِىٌّ: see غَيْهَبٌ.غَيْهَبَانٌ: see غَيْهَبٌ.A2: Also The belly. (K.)

المعجم العربي الإنجليزي

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