Datasets:

Abdulmohsena

/

Classic-Arabic-English-Language-Pairs

like 0

He said: They say: Your clothes are better on your friend than on you.

قال: ويقولون: ثوبك على صاحبك أحسن منه عليك.

Their sum is equal to the right angle.

ومجموعهما مساوية للزاوية القائمة.

You must listen and obey authorities in hardship and ease, what you are eager for and what you dislike, even if they give undue preference over you.

عليك السمع والطاعة في عسرك ويسرك ومنشطك ومكرهك وأثرة عليك

it is but a reminder to mankind.

إن هو إلا ذكر للعالمين

Al-Qutni’s notebooks are not priced in the market, even though they contain all kinds of interesting talk, beautiful kindness, and precious knowledge.

وليس لدفاتر القطني أثمان في السوق وإن كان فيها كل حديث طريف، ولطف مليح، وعلم نفيس.

and will return to his family delighted.

وينقلب إلى أهله مسرورا

say, “each does according to his disposition. your lord knows best who is better guided in the way.”

قل كل يعمل على شاكلته فربكم أعلم بمن هو أهدى سبيلا

he is the supreme over his servants. he is the wise, the expert.

وهو القاهر فوق عباده وهو الحكيم الخبير

[The fifth group] Another group restricted themselves in the matter of sustenance until they demanded purely lawful sustenance.. and neglected to examine the heart and limbs in other than this one characteristic.. and among them are those who neglected what is lawful in their food, clothing, and earnings, so they delve into that.. and the poor man did not realize that God Almighty was not pleased with the servants except with perfection in obedience, so whoever follows some and the people of some is deceived.

[الفرقة الخامسة] وفرقة أخرى ضيقت على أنفسها أمر القوت حتى طلبت منه الحلال الخالص.. وأهملت تفقد القلب والجوارح فى غير هذه الخصلة الواحدة.. ومنهم من أهمل الحلال فى مطعمه وملبسه ومكسبه فيتعمق فى ذلك.. ولم يدر المسكين أن الله تعالى لم يرض من العباد إلا بالكمال فى الطاعات، فمن اتبع البعض وأهل البعض فهو مغرور.

that we may follow the magicians, if they are the winners.”

لعلنا نتبع السحرة إن كانوا هم الغالبين

this was certainly an evident test.

إن هذا لهو البلاء المبين

you differ in what you say.

إنكم لفي قول مختلف

Verily, I have come out to tell you about the Night of Decree, but two men were insulting each other. Thus, its knowledge was removed and perhaps it is better for you. Look for it during the seventh, ninth, or fifth night of the last ten nights.

إني خرجت لأخبركم بليلة القدر وإنه تلاحى فلان وفلان فرفعت وعسى أن يكون خيرا لكم التمسوها في السبع والتسع والخمس

Before the world, there was a time for you.

فقبل العالم عندكم زمان.

If I were afflicted with one of them, I would not stand up for him, so how would it be if I were afflicted with giving and not taking?

وأنا لو ابتليت بأحدهما لم أقم له، فكيف إذا ابتليت بأن أعطي ولا آخذ.

Verily, Allah Almighty says: O son of Adam, suffice Me with four cycles of prayer at the beginning of the morning and by them I will suffice you for the rest of your day.

إن الله يقول يا ابن آدم اكفني أول النهار بأربع ركعات أكفك بهن آخر يومك

There is nothing wrong if a man says to another man on the day of Eid: May Allah accept good deeds from us and from you.

ولا بأس أن يقول الرجل للرجل يوم العيد تقبل الله منا ومنك

The Hour will not be established until a man passes by the grave of another man and he says: I wish I were in his place.

لا تقوم الساعة حتى يمر الرجل بقبر الرجل فيقول يا ليتني مكانه

he said, “he has done you wrong by asking your ewe in addition to his ewes. many partners take advantage of one another, except those who believe and do good deeds, but these are so few.” david realized that we were testing him, so he sought forgiveness from his lord, and fell down to his knees, and repented.

قال لقد ظلمك بسؤال نعجتك إلى نعاجه وإن كثيرا من الخلطاء ليبغي بعضهم على بعض إلا الذين آمنوا وعملوا الصالحات وقليل ما هم وظن داوود أنما فتناه فاستغفر ربه وخر راكعا وأناب

The man would feed those who built for him, and when he finished building it, he would be blessed by the food and prayers of his companions.

كان الرجل يطعم من يبني له، وإذا فرغ من بنائه تبرك بإطعام أصحابه ودعائهم.

The prayer of an adult woman is not accepted unless she wears a veil.

لا يقبل الله صلاة حائض إلا بخمار

People did not know which of Muawiyah’s two actions was better and more beautiful: his turning a blind eye to him or his compassion for him.

فلم يدر الناس أي أمري معاوية كان أحسن وأجمل: تغافله عنه أم شفقته عليه.

The issue of the coupling between what is usually believed to be a cause and what is believed to be caused is not necessary. The coupling between what is usually believed to be a cause and what is believed to be caused is not necessary for us. Rather, every two things are neither this nor that. Proving one of them does not include proving the other, nor does denying it include denying the other. It is not necessary for the existence of one of them to exist, nor is it necessary for the nonexistence of one of them to exist, such as watering, drinking, satiety, eating, burning, encountering fire and light, sunrise, death, beheading, healing, taking medicine, diarrhea, using laxatives, and so on, to all the observations of the couplings in medicine, the stars, industries, and crafts. Their coupling is due to the previous decree of God Almighty, who creates them in harmony, not because it is necessary in itself and not subject to difference. Rather, it is possible to create satiety without eating, to create death without beheading, to maintain life with beheading, and so on, to all the couplings. The philosophers denied its possibility and claimed its impossibility.

مسألة الاقتران بين ما يعتقد في العادة سببا وما يعتقد مسببا ليس ضروريا الاقتران بين ما يعتقد في العادة سببا وما يعتقد مسببا ليس ضروريا عندنا بل كل شيئين ليس هذا ذاك ولا ذاك هذا، ولا إثبات أحدهما متضمن لإثبات الآخر ولا نفيه متضمن لنفي الآخر، فليس من ضرورة وجود أحدهما وجود الآخر ولا من ضرورة عدم أحدهما عدم الآخر مثل الري والشرب والشبع والأكل والاحتراق ولقاء النار والنور وطلوع الشمس والموت وجز الرقبة والشفاء وشرب الدواء وإسهال البطن واستعمال المسهل وهلم جرا إلى كل المشاهدات من المقترنات في الطب والنجوم والصناعات والحرف، وإن اقترانها لما سبق من تقدير الله سبحانه يخلقها على التساوق لا لكونه ضروريا في نفسه غير قابل للفرق بل في المقدور خلق الشبع دون الأكل وخلق الموت دون جز الرقبة وإدامة الحيوة مع جز الرقبة وهلم جرا إلى جميع المقترنات، وأنكر الفلاسفة إمكانه وادعوا استحالته.

Then he called him and left.

ثم دعا له وخرج.

Verily, the relatives of my father are not my allies. Verily, Allah and the righteous believers are my only allies. Yet, they have the bonds of kinship and I will uphold their family ties.

إن آل أبي ليسوا بأوليائي إنما وليي الله وصالح المؤمنين ولكن لهم رحم أبلها ببلاها يعني أصلها بصلتها

and they said, “o you who received the message, you are insane.”

وقالوا يا أيها الذي نزل عليه الذكر إنك لمجنون

Therefore, some joints consist of two bones, such as the bones of the head, and some joints consist of two cartilages, such as the joints that allow movement in the large bones in the hands and feet.

وعلى هذا فالمفاصل منها ما يكون من عظمين كعظام الرأس ومنها ما يكون من غضروفين كالمفاصل التي بها الحركة في العظام الكبار التي في اليدين والرجلين.

Rather, I will be a servant-messenger.

بل عبدا رسولا

has your lord favored you with sons, while choosing for himself daughters from among the angels? you are indeed saying a terrible thing.

أفأصفاكم ربكم بالبنين واتخذ من الملائكة إناثا إنكم لتقولون قولا عظيما

Verily, the believers are like bricks of a building, each part strengthening the other.

إن المؤمن للمؤمن كالبنيان يشد بعضه بعضا

Damna said: He is the king of beasts, and he is in such and such a place, and with him are many soldiers of his kind, so Shatrabah was terrified by the mention of lions and beasts.

قال دمنة: هو ملك السباع، وهو بمكان كذا، ومعه جند كثير من جنسه فرعب شتربة من ذكر الأسد والسباع.

Then he says to the one next to him: “Father of so-and-so, what made you so thirsty?”

ثم يقول للذي يليه: «أبا فلان ما أدمك» ؟

If he does not consider that permissible, then this is not permissible.

فإن لم يستحل ذلك لم يستحل هذا.

We are more similar to the Abyssinians, and our kinship ties with them are closer than Adnan to Qahtan.

ونحن بالحبشة أشبه، وأرحامنا بهم أمس من عدنان بقحطان.

This means that when carrying something under the armpit, the organ is like the one containing that thing carried.

ومعنى ذلك أن العضو يكون حينئذ عند حمل الشيء تحت الإبط كالمشتمل على ذلك المحمول.

he said, “they are following in my footsteps; and i hurried on to you, my lord, that you may be pleased.”

قال هم أولاء على أثري وعجلت إليك رب لترضى

and do not defraud people of their belongings, and do not work corruption in the land.

ولا تبخسوا الناس أشياءهم ولا تعثوا في الأرض مفسدين

He said: When needed.

قال: عند الحاجة.

except for him who snatches a fragment—he gets pursued by a piercing projectile.

إلا من خطف الخطفة فأتبعه شهاب ثاقب

When he died and they thought they had been relieved of him, his son came and took over his money and house, then he said: “What was Adam, my father?”

فلما مات وظن أنهم قد استراحوا منه، قدم إبنه، فاستولى على ماله وداره، ثم قال: «ما كان أدم أبي؟

Verily, the believers are like a structure, each part strengthening the other.

إن المؤمن للمؤمن كالبنيان يشد بعضه بعضا

He is vacillating between these and those.

فهو مذبذب لا إلى هؤلاء ولا إلى هؤلاء.

and we pursued them in this world with a curse. and on resurrection day, they will be among the despised.

وأتبعناهم في هذه الدنيا لعنة ويوم القيامة هم من المقبوحين

I know what is in my soul, and I know what is in your soul: for the example I have of that.

فأنا بما في نفسي عالم بما نفسك: للمثل الذي عندي من ذلك.

those—their reward is forgiveness from their lord, and gardens beneath which rivers flow, abiding therein forever. how excellent is the reward of the workers.

أولئك جزاؤهم مغفرة من ربهم وجنات تجري من تحتها الأنهار خالدين فيها ونعم أجر العاملين

found in medical books that the best doctors are those who persevere in their medicine, seeking nothing but the afterlife.

وكنت وجدت في كتب الطب أن أفضل الأطباء من واظب على طبه، لا يبتغي إلا الآخرة.

Let this also be applied to something other than the cause. If it becomes clear that they are compelled to allow the distinction of a thing from its like in occurring with a cause, then allowing it without a cause is like allowing it with a cause, since there is no difference between the question being directed at the thing itself and it being said: Why was it distinguished to this extent?

فليطلق ذلك على غير المعلول أيضا فإذا بان أنهم مضطرون إلى تجويز تميز الشيء عن مثله في الوقوع بعلة فتجويزه بغير علة كتجويزه بعلة إذ لا فرق بين أن يتوجه السؤال في نفس الشيء فيقال: لم اختص بهذا القدر؟

Let us abandon the claim of His oneness from every aspect if oneness is removed by this type of multiplicity.

ولنترك دعوى وحدانيته من كل وجه إن كانت الوحدانية تزول بهذا النوع من الكثرة.

Have you seen him who denies the Judgment? That is the one who repels the orphan and does not encourage feeding the poor.

أرأيت الذي يكذب بالدين فذلك الذي يدع اليتيم ولا يحض على طعام المسكين

In his book “The Misers,” Al-Jahiz was an artist by nature who relied on a basic theme, which is the human self.

كان الجاحظ في كتاب «البخلاء» فنانا بطبعه اعتمد لونا أساسيا، وهو الذات البشرية.

Do not be angry.

لا تغضب

As for the rest of these muscles, since it is possible for them to lead to the tongue in a straight line without any doubt, it is no wonder that their origin is from the hyoid bone.

وأما باقي هذه العضلات فلما جاز أن تكون آخذة إلى اللسان على سمت مستقيم من غير توريب لا جرم كان الأولى أن يكون منشؤها من العظم اللامي.

When he appeared before the judge, the master of the assembly opened the door and said: O Dimna, the trustworthy and honest one has informed me of your news, and it is not appropriate for us to investigate your affair more than this, because the scholars said that God Almighty made this world a cause and proof of the Hereafter, because it is the home of the messengers and prophets who point to goodness, guide to Paradise, and call to the knowledge of God Almighty.

فلما مثل بين يدي القاضي استفتح سيد المجلس فقال: يا دمنة قد أنبأني بخبرك الأمين الصادق وليس ينبغي لنا أن نفحص عن شأنك أكثر من هذا: لأن العلماء قالوا: إن الله تعالى جعل الدنيا سببا ومصداقا للآخرة: لأنها دار الرسل والأنبياء الدالين على الخير الهادين إلى الجنة الداعين إلى معرفة الله تعالى.

Whoever enters the lion's forest will not be safe from its attack.

ومن دخل على الأسد في غابته لم يأمن من وثبته.

Galen added two bones, which are the heads of the shoulders.

وزاد جالينوس عظمين وهما رأسا الكتفين.

Then the lion brought Shutra close to him, honored him, became intimate with him, entrusted him with his secrets, and consulted him in his affairs. The days only increased his amazement at him, his desire for him, and his closeness to him; until he became the most special of his companions in his eyes.

ثم إن الأسد قرب شتربة وأكرمه وأنس به وأتمنه على أسراره وشاوره في أمره، ولم تزده الأيام إلا عجبا به ورغبة فيه وتقريبا منه؛ حتى صار أخص أصحابه عنده منزلة.

They sat in a compartment, and the door was closed to them. Then he began to organize and classify the book. He continued to dictate, his student to write, and he to review it, until the book was completed with the utmost perfection and precision.

وجلسا في مقصورة، وردا عليهما الباب ثم بدأ في نظم الكتاب وتصنيفه؛ ولم يزل هو يملي وتلميذه يكتب، ويرجع هو فيه؛ حتى استقر الكتاب على غاية الإتقان والإحكام.

Or do you say there is no multitude in the world, so you deny the senses?

أو تقولون لا كثرة في العالم، فتنكرون الحس؟

and when we heard the guidance, we believed in it. whoever believes in his lord fears neither loss, nor burden.

وأنا لما سمعنا الهدى آمنا به فمن يؤمن بربه فلا يخاف بخسا ولا رهقا

Some of those who show asceticism and austerity, when heat, penis, and sex are mentioned, they become disgusted and shrink.

وبعض من يظهر النسك والتقشفإذاذكر الحر والأير والنيك تقزز وانقبض.

If he had not done so, he would have been considered impotent, excessive, and a lover of baseness, deserving of blame. Who is there who knows and does not try his best to find a way to do so, and reject the worldly desires and delusions that occupy and distract him?

فلو لم يفعل ذلك، لكان حقيقا أن يعد عاجزا مفرطا محبا للدناءة مستحقا للوم؛ فمن ذا الذي يعلم ولا يحتال لغد جهده في الحيلة، ويرفض ما يشغله ويلهيه من شهوات الدنيا وغرورها؟

When you hate someone, you love to see your companion destroyed.

وإذا أبغضت أحببت لصاحبك التلف‏

As for non-humans, they only need this for food.

وأما غير الإنسان فإنما يحتاج إلى ذلك لأجل الطعام فقط.

Whoever knows the nature of creation and the customs of people, and knows the reasons for their connection and his connection to them, and investigates the causes of that, it is fitting - if he does not fully comprehend what is in their hearts - that he will come close to comprehending it.

فمن عرف ما طبع عليه الخلق وجرت به عاداتهم، وعرف أسباب اتصالهم واتصاله بهم، وتقصى علل ذلك، كان خليقا - إن لم يحط بعلم ما في قلوبهم - أن يقع من الإحاطة قريبا.

or are you confident that he will not return you to it once again, and unleash a hurricane against you, and drown you for your ingratitude? then you will find no helper against us.

أم أمنتم أن يعيدكم فيه تارة أخرى فيرسل عليكم قاصفا من الريح فيغرقكم بما كفرتم ثم لا تجدوا لكم علينا به تبيعا

A man intended to give charity, so he went out with his charity and placed it in the hands of a thief. In the morning, people were saying: Charity was given to a thief! The man said: O Allah, praise be to you! The man again intended to give charity, so he went out with his charity and placed it in the hands of an adulteress. In the morning, people were saying: Charity was given to an adulteress in the night! The man said: O Allah, praise be to you for the adulteress! The man again intended to give charity, so he went out with his charity and placed it in the hands of a wealthy person. In the morning, people were saying: Charity was given to a wealthy person! The man said: O Allah, praise be to you for the thief, the adulteress, and the wealthy person! Then, it came to him in a dream and it was said: As for your charity to the thief, perhaps it will cause him to give up stealing. As for the adulteress, perhaps it will cause her to give up adultery. As for the wealthy person, perhaps he will learn a lesson and spend in charity from what Allah has given him.

رجل لأتصدقن بصدقة فخرج بصدقته فوضعها في يد سارق فأصبحوا يتحدثون تصدق على سارق فقال اللهم لك الحمد لأتصدقن بصدقة فخرج بصدقته فوضعها في يدي زانية فأصبحوا يتحدثون تصدق الليلة على زانية فقال اللهم لك الحمد على زانية لأتصدقن بصدقة فخرج بصدقته فوضعها في يدي غني فأصبحوا يتحدثون تصدق على غني فقال اللهم لك الحمد على سارق وعلى زانية وعلى غني فأتي فقيل له أما صدقتك على سارق فلعله أن يستعف عن سرقته وأما الزانية فلعلها أن تستعف عن زناها وأما الغني فلعله يعتبر فينفق مما أعطاه الله

offspring one of the other. god is hearer and knower.

ذرية بعضها من بعض والله سميع عليم

do you approach the males of the world?

أتأتون الذكران من العالمين

If they repent, establish prayer, and give charity, let them go their way. Verily, Allah is Forgiving and Merciful. If any one of the idolaters seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know.

فإن تابوا وأقاموا الصلاة وآتوا الزكاة فخلوا سبيلهم إن الله غفور رحيم وإن أحد من المشركين استجارك فأجره حتى يسمع كلام الله ثم أبلغه مأمنه ذلك بأنهم قوم لا يعلمون

those who say, “our lord, we have believed, so forgive us our sins, and save us from the suffering of the fire.”

الذين يقولون ربنا إننا آمنا فاغفر لنا ذنوبنا وقنا عذاب النار

Rather, the mention of eternity (al-khulud) and forever (al-ta’bid) by itself does not necessitate that it is without end, as eternity can mean to remain for a long time.

ولكن مجرد ذكر الخلود والتأبيد لا يقتضي عدم النهاية بل الخلود هو المكث الطويل

But I say: You killed me, so with whom do you live?

ولكني أقول: قد قتلتني فمع من تعيش؟

Khader Muharab was proud that she was black, and blacks are green among the Arabs.

وقد فخرت خضر محارب بأنها سود، والسود عند العرب الخضر.

Verily, the majority of groups have left the united community. The united community is only the one that conforms to the obedience of Allah, even if you are by yourself.

إن جمهور الجماعة هي التي تفارق الجماعة إنما الجماعة ما وافق طاعة الله وإن كنت وحدك

Hamid said: There is no people on earth who do not support each other in wars and share leadership, except the Turks.

وقال حميد: وليس في الأرض قوم إلا والتساند في الحروب، والإشتراك في الرياسة ضار لهم، إلا الأتراك.

As they say ‘a concubine,’ the origin is from the word ‘concubinage,’ which is marriage.

كما قالوا سرية والأصل من السر وهو النكاح

if the distribution is attended by the relatives, and the orphans, and the needy, give them something out of it, and speak to them kindly.

وإذا حضر القسمة أولو القربى واليتامى والمساكين فارزقوهم منه وقولوا لهم قولا معروفا

and pharaoh of the stakes.

وفرعون ذي الأوتاد

What is the difference between them and those who deny the occurrence of nothingness in the first place on symptoms and images and say: Nothingness is nothing, so how can it occur and how can it be described as occurring and being renewed?

وما الفرق بينهم وبين من ينكر طريان العدم أصلا على الأعراض والصور ويقول: العدم ليس بشيء فكيف يطرى وكيف يوصف بالطريان والتجدد؟

except for those who believe, and do good deeds, and remember god frequently, and defend themselves after they are wronged. as for those who do wrong, they will know by what overturning they will be overturned.

إلا الذين آمنوا وعملوا الصالحات وذكروا الله كثيرا وانتصروا من بعد ما ظلموا وسيعلم الذين ظلموا أي منقلب ينقلبون

We associate it with rhyming poetry, and we connect it with the memorization of the illiterate.

ونحن نرتبطها بالشعر المقفى، ونصلها بحفظ الأميين.

If it appears to me that a servant should meet my eyes with it, or a female servant should face me with it, I would charge the most clumsy of people, the least in accordance, the most attentive, the most sleepy, the least stable in one state, the most ignorant of the amount of agreement, the amounts of meeting, the lowering and raising of the hand, its tilting and raising.

فإن بدا لي أن يقابل عيني به العبد، أو تواجهني به الأمة، كلفت أخرق الناس كفا، وأقلهم وفقا، وأكثرهم التفاتا، واحضرهم نعاسا، وأقلهم على حال واحدة ثباتا، وأجهلهم بمقدار الموافقة، ولمقادير المقابلة، وبحط اليد ورفعها، وإمالتها ونصبها.

Every deed of the son of Adam is multiplied from ten to seven hundred times. Allah the Exalted says: Except for fasting, for it is done for my sake and I will reward it.

كل عمل ابن آدم يضاعف الحسنة عشر أمثالها إلى سبعمائة ضعف قال الله عز وجل إلا الصوم فإنه لي وأنا أجزي به

Where do people have dinner except in their homes?

وأين يتعشى الناس إلا في منازلهم؟

The most privileged people in the world among the people of Hellfire will come on the Day of Resurrection to be dipped in Hellfire, then it will be said: O son of Adam, did you see any good? Did you get any blessing? He will say: No, by Allah, my Lord! Then, the most miserable people in the world among the people of Paradise will come on the Day of Resurrection to be dipped in Paradise, then it will be said: O son of Adam, did you see any hardship? Did you have any distress? He will say: No, by Allah, my Lord! I did not once see hardship or distress.

يؤتى بأنعم أهل الدنيا من أهل النار يوم القيامة فيصبغ في النار صبغة ثم يقال يا ابن آدم هل رأيت خيرا قط هل مر بك نعيم قط فيقول لا والله يا رب ويؤتى بأشد الناس بؤسا في الدنيا من أهل الجنة فيصبغ صبغة في الجنة فيقال له يا ابن آدم هل رأيت بؤسا قط هل مر بك شدة قط فيقول لا والله يا رب ما مر بي بؤس قط ولا رأيت شدة قط

Except in rare cases, some children may be born with two or three teeth. It has been said that a boy was conceived for four years and was born with all his teeth.

إلا في النادر فقد يولد بعض الأطفال وله سنان أو ثلاثة، وقد قيل إن صبيا طال به الحمل أربع سنين، وولد وله أسنان كاملة.

The fourth purpose, which is the ultimate, is specific to the philosopher in particular.

والغرض الرابع، وهو الأقصى، وذلك مخصوص بالفيلسوف خاصة.

The narration of Abu Qatadah is good, and it was recommended by the scholars to fast on the day of ‘Arafat, except for those at ‘Arafat.

حديث أبي قتادة حديث حسن وقد استحب أهل العلم صيام يوم عرفة إلا بعرفة

whoever is guided—is guided for his own good. and whoever goes astray—goes astray to his detriment. no burdened soul carries the burdens of another, nor do we ever punish until we have sent a messenger.

من اهتدى فإنما يهتدي لنفسه ومن ضل فإنما يضل عليها ولا تزر وازرة وزر أخرى وما كنا معذبين حتى نبعث رسولا

that was our argument which we gave to abraham against his people. we elevate by degrees whomever we will. your lord is wise and informed.

وتلك حجتنا آتيناها إبراهيم على قومه نرفع درجات من نشاء إن ربك حكيم عليم

he who made the earth a habitat for you; and traced in it routes for you; and sent down water from the sky, with which we produce pairs of diverse plants.

الذي جعل لكم الأرض مهدا وسلك لكم فيها سبلا وأنزل من السماء ماء فأخرجنا به أزواجا من نبات شتى

She saw the Prophet, peace and blessings be upon him, sitting with his arms around his legs. She said: When I saw the Messenger of Allah in such a humble position I was overcome with awe.

أنها رأت النبي صلى الله عليه وسلم وهو قاعد القرفصاء فلما رأيت رسول الله صلى الله عليه وسلم المختشع

It is strange that creation among the Arabs is the estimation itself. So when they say He created such and such, and likewise He said, “The best of creators,” and said, “You create a lie,” and said, “And when you created from clay, like the figure of a bird,” they said, “He made it, made it, estimated it, sent it down, detailed it, and brought it into existence,” and they denied His creation.

والعجب أن الخللق عند العرب إنما هو التقدير نفسه؛ فإذا قالوا خلق كذا وكذا، وكذلك قال " أحسن الخالقين " وقال " تخلقون إفكا " وقال: " وإذ تخلق من الطين كهيئة الطير " فقالوا: صنعه وجعله وقدره وأنزله، وفصله وأحدثه، ومنعوا خلقه.

The worst thing about it is that if someone gets used to it, nothing will warm him except it.

وشر شيء فيه أن من تعوده لم يدفئه شيء سواه.

and he does not fear its sequel.

ولا يخاف عقباها

This place is called the pond, and it is called the press. You have already learned the reason for that. If this blood is balanced and suitable for nourishing the brain, it must ascend to it. This is only possible by the veins absorbing it from their openings.

وهذا المكان يسمى البركة، ويسمى المعصرة، وقد عرفت السبب في ذلك وإذا تعدل هذا الدم وصلح لتغذية الدماغ فلا بد من تصعده إليه، وإنما يمكن ذلك بامتصاص العروق له من فوهاتها.

And also the loaf of bread that has been damaged and some of the broth has gotten on it.

وكذلك الرغيف الذي قد نيل منه، وأصابه بعض المرق) .

The Messenger of Allah, peace and blessings be upon him, obligated charity at the end of Ramadan as purification of the fasting person from vain talk and misbehavior, as food for the poor. Whoever pays it before the Eid prayer, it is accepted as Zakat. Whoever pays it after the Eid prayer, it is part of voluntary charity.

فرض رسول الله صلى الله عليه وسلم زكاة الفطر طهرة للصائم من اللغو والرفث وطعمة للمساكين من أداها قبل الصلاة فهي زكاة مقبولة ومن أداها بعد الصلاة فهي صدقة من الصدقات

they ask you about the crescents. say, “they are timetables for people, and for the hajj.” it is not virtuous that you approach homes from their backs, but virtue is to be pious. so approach homes from their doors, and observe god, that you may succeed.

يسألونك عن الأهلة قل هي مواقيت للناس والحج وليس البر بأن تأتوا البيوت من ظهورها ولكن البر من اتقى وأتوا البيوت من أبوابها واتقوا الله لعلكم تفلحون

And he never put a dirham in it, so he took it out.

وأنه لم يدخل فيه درهما قط فأخرجه.