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festivals (expect to see the best of the the fallout of the failed war on drugs documentaries at the afi--discovery in andrew jarecki’s documentary silverdocs documentary festival this jury award--winner (“the house the washington crew hewed to the june), on theater screens, or stream online, i live in”). but it also asks us to contemplate whether kubrick faked intersection of art and policy, and the power you would be well--advised to catch what you can, especially the documentaries, the moon landing (“room 237”), of story to affect change . which were particularly strong this year. presented the mean--girls version of sundance 2012 will always be remembered “bridesmaids” (“the bachelorette”), and gave us warm fuzzies when man met robot and “searching for sugarman” about a lost musician as the year legendary independent film producer and “the queen of versailles” profiling the rags-- ray bingham suffered a stroke on the first day high jinx ensued (“robot and frank”). one might argue the prize winners cleaved to--riches--to--rags tale of billionaire david segal of the festival and died a few days later. the loss was viscerally felt throughout sundance. to darker themes, while the deal--making were quickly snapped up. other sales included docs: “ai weiwei: never bingham lore from his indie distributor days reflected lighter or at least more fanciful fare that distributors think will resonate with audiences. sorry,” “indie game: the movie,” “something at october films in the 1980s and since could fox searchlight acquired what are arguably for nothing: the art of rap,” “under african be overheard in ticket lines, in panels, at parties the two most important films of the festival: skies” and “putin’s kiss.” feature sales include: and in the pre--screening theater chatter. the special jury prize for ensemble performance-- “arbitrage,” “red lights,” “celeste and jesse sundance institute created a new $10,000 winning “the surrogate” about sex surrogacy forever,” “for a good time, call..,” “black producers award, and other institutions will and audience award--winning “beasts of the rock,” “middle of nowhere,” “2 days in new likely follow to ensure the indie--guru and his southern wild,” a fantastical dystopian post-- york,” “the imposter” and “robot and frank.” contributions and deep love of cinema, will live katrina new orleans adventure. documentaries as many of the docs and narratives unspool at on in a new generation of producers.
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k:79 before the developmentand the more widespread installation of equipment for colonic irrigations, manyspa’s and health resorts relied on multiple large volume enemas taken every dayof a stay at these establishments. these treatments gradually gained in popularityin europeduring the last 200 years. dr kellogg based many of his own treatments in hissanitorium on european sources which he references in his manuals. here is adescription of his enema regimen and also the subsequent spread of colonic irrigations in manyamerican towns and cities:--dr. h. kellogg’ssanatorium in battle creekwas visited by presidents, heads of state and every multi--millionaire of theday (late 1800’s). a 6 -- 8 week stay included a lot of exercise, mineral baths,a very healthy but bland diet of food and large enemas 6 -- 8 times a day. dr kellogg’s clinicgave rise to the popularity of large volume high colon irrigations for women inthe early 1900’s. these treatments usually ended with a large enema of 5 to 7quarts to completely fill the colon. colonic parlors (as they were called) wereas common as barber shops in cities and towns. no proper city lady would thinkabout going more than two weeks without a visit to a colonic doctor. kellogg’smethods were adopted and accepted by many, especially in the populous centersin the late 1800’s and until about 1940. from silver jouett – 2005.it is much easier totrain staff to administer a series of large volume enemas, than to operate themore complicated and expensive colonic irrigation apparatus with safety.according to the following two accounts, even today, some spa’s and healthresorts still rely on a daily series of large volume enemas of 5 to 6 quarts,rather than the use of the more complicated colonic irrigation procedure:--i am a 31 year old married woman. in the last 4 years, i havefound a clinic in jamaicawhere i had a lot of enema treatments. iwas there for 3 weeks and had at least 5 high volume enemas every day alongwith massage administered at the same time. they used long colon tubes on meand the longest colon tube is inserted to 60”. the enemas were given veryslowly and were very large -- 5 quarts or more. i have to tell you they werewonderful and i have so much energy from them. my health has never been better,and i highly recommend them.i have been to colonic clinics where you are on a machine forabout 45 minutes, and then they say nothing more is coming out, so that is theend of the session. for me high enemas of at least 5 quarts do so much more, and i proved that tomyself by having a long session right after having a colonic. the amount ofmatter that came out was very surprising, and continued to come out for a goodfour hours that i was given the enemas. also i have had my colon checked and ihave far less kinks in it than i did before. i am very healthy, with lots ofenergy and my weight is great, which is very important for my work. at home,between clinic visits, i have large enemas of between 4 and 5 quarts at least 3times a week and feel wonderful for them.from susanne – a canadian model – 2005.some colontherapists never allow the colon to be fully distended during an hour longcolonic irrigation treatment, and thus fail to loosen all impacted materialfrom the walls of the cecum. is it possible that a series of large enemas,which fully distend the whole of the colon, can sometimes be more effectivethan colonic irrigation treatments as has been reported by susanne?charles’s mother owneda spa in mexico.i stayed the whole summer while charles went on an engineering project. ilearned to take large volume enemas from his mother. my mother in law has beentaking large volume enemas ever since she was first taken to the spa by hermother at age 12.this spa and othersaround the world have been giving large, high enemas for many years. enemas aregiven 5 days a week and for two days you are allowed to rest and your systemreturn to normal. then you are cleaned out and the week starts over again.there i was given about two hours of cleansing enemas five mornings a week andabout three hours of distension enemas in the afternoon. all the enemas givenat the spa are carefully calculated to maintain electrolyte balance in thesystem. as long as the chemical balance is maintained, enemas can be retainedfor hours. water can be used for long periods of colon stretching as long as ateaspoonful of salt is added to each liter of water used. you naturally absorbsome solution when it stays in your colon for several hours, but a catheter isalways inserted before the enema is started to allow elimination by thekidneys. there is an md on the staff at the spa, and he is always nearby, ifnot in the room when most of the treatments are given.the morning enemaswere about 3 or 4 liters and were usually in bed before i got up and theytended to be slow and easily administered by my future mother in law. we hadtime to talk while i “soaked”. the distension enemas were given in theafternoon. these enemas were very challenging and were given by my mother inlaw. for my first distension enema michelle gave me four liters in about 5minutes. then she opened the other four liter syringe and let it trickle inover the rest of the afternoon. she said there was plenty of time. atabout 6 liters i was done and she knew it. each afternoon i amtaken to whatever level i am comfortable with. i always strive to make it as far as i can. i have been going to the spaevery summer for 13 years now and stay for several weeks. i enjoy all the enemasi am given. i look forward to, once a week at the spa, holding enemas of 5 to 6 liters for 3 to 4 hours. at home i build up to 5 to 6 liters atleast twice a week, usually on the weekend when my husband can do it for me. ibelieve that frequent large enemas are the key to a healthy colon andprevention of colon cancer as well as many other problems. from june dietz –daughter of a nurse -- 2007. it may be purely coincidental, but jamaicais not very far from mexico,so it may be a west indian practice.has anyone else, in europeor america,visited a spa or health clinic where they used multiple large volume enemas ona daily basis during a stay there? 2011.04.14 03:54
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Mireille Felicia bedding set, 2017-07-29 20:39:22. The kids are so excited that you finally got them a bunk bed. It is all set up and looks beautiful in the bedroom. The kids sleep in it one night and the room looks a mess. The sheets are pulled out from under the mattress and the comforter has fallen on the floor. You attempt to make the bed up but it is a job. Why cant your bunk bed look like all those beautiful pictures of bunk beds? You wonder if this bed was really a good choice. Well, dont despair. With a few changes in your bedding, this bed can look as good as any other bed in the house and be easy to make too.
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I was looking for a small japanese knife after investing in a $$$ suishi knife a numbers of yrs ago. My thought being that a good knife which is made from japanese steel will last you a life time. Anyway Id stumbled across this one on Amazon .. and brought it after all the reviews. I can say that I was not disappointed at all as the knife is of excellent quality. Being made from VG10 steel..it is sharp from the factory and is now really sharp (shaving sharp) after I'd put it through a Tormek ! Though of you who dont know what a Tormek is .. just look it up in YouTube.Anyway..I have today also ordered the longer blade knife and am looking forward to it arriving too. Delivery from Japan is fast so just order your today !
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▼ A broad research project was conducted into experiences of respect in intergenerational relationships. The focus of this particular study fell on the motivations of respect for older people from the perspective of adults and young adults. Respect has been identified as an important aspect in promoting intergenerational relationships. In this research, intergenerational relations refer to the interaction between older people (60 + years), who form part of generation 1 (G1) and younger people, generation 3 (G3). Adults and young adults who participated in this study share the same historical generation, meaning that they experienced the same historical events. For the purpose of this study respect is defined as the subjective experience of the interactions between two people from different generations. Previous research into respect in intergenerational relationships has mostly been conducted in Asian and Western countries, with the exception of one study in Ghana, Africa. This existing research focused solely on the types of respectful behaviour employed in intergenerational relationships. Fourteen types have been identified. Philosophers regard respect as an important moral consideration. Adults‟ moral development is complex and linked to their cognitive and ego capacities. Moral development evolves during human development and manifests motivation that usually moves from extrinsic to intrinsic. Self-Determination Theory (SDT) defines motivation as the force that moves people to do something. SDT varies in the amount and type of motivation and also distinguishes among intrinsic and extrinsic motivation. Extrinsic motivation refers to doing something because it will lead to a desired outcome, whereas intrinsic motivation is about an inherently pleasing action. A qualitative approach was followed to describe the experiences of adults and young adults and to identity their motivations for respect. The research was conducted at North-West University‟s Potchefstroom Campus in South Africa to obtain participants who are in a transitional context. The adults and young adults who participated in this study were in a transitional phase: being part of a tertiary educational context confronted them with different world views from what they were used to. Twenty-seven white adults and young adults between 22 and 48 years of age participated. A sample of two men and 25 women who are post-graduate psychology students were conveniently chosen for this study. Data-gathering took place over three days and was conducted in a focus group manner by using the Mmogo-method®. The Mmogo-method® requires that participants receive a lump of clay, grass stalks and beads. Participants were asked to build something to show how they experience respect in relation to a person older than 60 years. Prompting questions were then asked, after which the participants had the opportunity to describe verbally what they had built. Data were analyzed by means of sequential and visual analyses. Data were originally analyzed using within-case displays where…
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21yakubun garkaz koezin kedha mina aymoedhin thanamulpa ya midh nanga madhin. yoewsepa thanamulpa wara sigangaral mamayidhin a yabuya ayde dhuray, pero nubepa midh na umay. 22yoewsepa wara thanamulpa mura yaynanob rugal mamaydhin sakariya thiyaypa, a thanamun koewba kuthaygoepa thoeri andred mura koethil bokadhzoepul a urapu gethaw dhimural mura rugal kusumoedhin sakariya thoeyaypa. 23nuydh nungu thathipa mina zapul woeyamoeydhin donkiya. kapu eykupithaw rugal nuydh wayamoeydhin wara ten donkiya a yabuya aydel puy kunalmayl a dhuray aydel nuydh wayamoeydhin ten yoepkaz donkiya. 24nuydh nungu tukuypal wayaydhin mabapa. moeygoepa nuydh thana wakay mamayidhin kedha, “kidhakidhan bangal yabuya ya pathoewkamayg.” 25thana kuniya ladhudhin aykupithungu thanamun thathipa yakubulpa kananapa.
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2015 edition | 2014 edition | 2013 edition | 2012 edition tweets by @thingsexpo @thingsexpo blogs[video] dion hinchcliffe's iot keynoteby carmen gonzaleza strange thing is happening along the way to the internet of things, namely far too many devices to work with and manage. it has become clear that we'll need much higher efficiency user experiences that can allow us to more easily and scalably work with the thousands of devices that will soon be in each of our lives. enter the conversational interface revolution, combining bots we can literally talk with, gesture to, and even direct with our thoughts, with embedded artificial intelligence, which can process our conversational commands and orchestrate the outcomes we request across our persona...may. 26, 2017 09:15 pm edt reads: 5,408ibm named ""diamond sponsor"" in ny and caby yeshim denizsys--con events announced today that softlayer, an ibm company, has been named “gold sponsor” of sys--con's 18th cloud expo, which will take place on june 7--9, 2016, at the javits center in new york, new york. softlayer, an ibm company, provides cloud infrastructure as a service from a growing number of data centers and network points of presence around the world. softlayer’s customers range from web startups to global enterprises.may. 26, 2017 06:45 pm edt reads: 7,719iot: how to handle all this data ‘power panel'by liz mcmillanmultiple data types are pouring into iot deployments. data is coming in small packages as well as enormous files and data streams of many sizes. widespread use of mobile devices adds to the total. in this power panel at @thingsexpo, moderated by conference chair roger strukhoff, panelists will look at the tools and environments that are being put to use in iot deployments, as well as the team skills a modern enterprise it shop needs to keep things running, get a handle on all this data, and deliver the analytics that add value.may. 26, 2017 06:45 pm edt reads: 5,269delaplex to present fintech at @cloudexpo nyby yeshim denizsys--con events announced today that delaplex will exhibit at sys--con's @thingsexpo, which will take place on june 6--8, 2017, at the javits center in new york city, ny. delaplex pioneered software development as a service (sdaas), which provides scalable resources to build, test, and deploy software. it’s a fast and more reliable way to develop a new product or expand your in--house team.may. 26, 2017 03:15 pm edt reads: 4,430speaking opportunities in silicon valleyby elizabeth whitethe 21st international cloud expo has announced that its call for papers is open. cloud expo, to be held october 31 -- november 2, 2017, at the santa clara convention center in santa clara, ca, brings together cloud computing, big data, internet of things, devops, digital transformation, machine learning and webrtc to one location. with cloud computing driving a higher percentage of enterprise it budgets every year, it becomes increasingly important to plant your flag in this fast--expanding business opportunity. submit your speaking proposal today!may. 26, 2017 12:45 pm edt reads: 1,760dr. max opening keynote at @cloudexpo nyby elizabeth whitein his opening keynote at 20th cloud expo, michael maximilien, research scientist, architect, and engineer at ibm, will motivate why realizing the full potential of the cloud and social data requires artificial intelligence. by mixing cloud foundry and the rich set of watson services, ibm's bluemix is the best cloud operating system for enterprises today, providing rapid development and deployment of applications that can take advantage of the rich catalog of watson services to help drive insights from the vast trove of private and public data available to enterprises. may. 26, 2017 12:45 pm edt reads: 748cfp for @thingsexpo silicon valley opensby liz mcmillaninternet of @thingsexpo, taking place october 31 -- november 2, 2017, at the santa clara convention center in santa clara, ca, is co--located with the 21st international cloud expo and will feature technical sessions from a rock star conference faculty and the leading industry players in the world. @thingsexpo silicon valley call for papers is now open.may. 26, 2017 11:00 am edt reads: 1,167how to achieve digital transformation by william schmarzoindustry after industry is under siege as companies embrace digital transformation (dx) to disrupt existing business models and disintermediate their competitor’s customer relationships. but what do we mean by “digital transformation”? the coupling of granular, real--time data (e.g., smartphones, connected devices, smart appliances, wearables, mobile commerce, video surveillance) with modern technologies (e.g., cloud native apps, big data architectures, hyper--converged technologies, artificial intelligence, blockchain) to enhance products, processes, and business--decision making with customer, ...may. 26, 2017 09:30 am edt reads: 2,087nutanix platinum sponsor new york & silicon valleyby yeshim denizdevops is often described as a combination of technology and culture. without both, devops isn't complete. however, applying the culture to outdated technology is a recipe for disaster; as response times grow and connections between teams are delayed by technology, the culture will die. a nutanix enterprise cloud has many benefits that provide the needed base for a true devops paradigm.may. 26, 2017 09:15 am edt reads: 5,479five things every ceo should know about aiby shelly palmermachine learning, ai, cognitive computing, natural language understanding, image recognition, pattern matching, autonomous devices – these are just a few of 2017’s loosely defined catchall phrases. but in practice, they each refer to a significant field of study that is guaranteed to have an impact on the way people live and how business is done. so here are five things that you, as the leader of an organization that is singularly focused on creating shareholder value (however you define it), need to knowmay. 26, 2017 04:15 am edt reads: 1,802panel: devops in digital transformationby liz mcmillannew competitors, disruptive technologies, and growing expectations are pushing every business to both adopt and deliver new digital services. this ‘digital transformation’ demands rapid delivery and continuous iteration of new competitive services via multiple channels, which in turn demands new service delivery techniques – including devops. in this power panel at @devopssummit 20th cloud expo, moderated by devops conference co--chair andi mann, panelists will examine how devops helps to meet the demands of digital transformation – including accelerating application delivery, closing feedback ...may. 26, 2017 03:45 am edt reads: 4,554how we built and scaled an iot businessby yeshim denizin his keynote at @thingsexpo, chris matthieu, director of iot engineering at citrix and co--founder and cto of octoblu, focused on building an iot platform and company. he provided a behind--the--scenes look at octoblu’s platform, business, and pivots along the way (including the citrix acquisition of octoblu).may. 26, 2017 03:00 am edt reads: 711the internet of things and analytics at the edgeby william schmarzothe internet of things (iot) promises to change everything by enabling “smart” environments (homes, cities, hospitals, schools, stores, etc.) and smart products (cars, trucks, airplanes, trains, wind turbines, lawnmowers, etc.). i recently wrote about the importance of moving beyond “connected” to “smart” in a blog titled “internet of things: connected does not equal smart”. the article discusses the importance of moving beyond just collecting the data, to transitioning to leveraging this new wealth of iot data to improve the decisions that these smart environments and products need to make: t...may. 26, 2017 01:15 am edt reads: 8,433golden state warriors analytics exerciseby william schmarzofor a recent university of san francisco mba class, i wanted to put my students in a challenging situation where they would be forced to make difficult data science trade--offs between gathering data, preparing the data and performing the actual analysis."
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Enkathini kaJesu, uMoya oNgcwele wenza umsebenzi Wakhe kuJesu, ngenkathi labo abakhonza uJehova begqoke izembatho zabapristi ethempelini benza kanjalo ngobuqotho obungantengantengi. Nabo futhi benza umsebenzi kaMoya oNgcwele, kodwa bengakwazi ukuzwa intando yamanje kaNkulunkulu, futhi bahlala nje bethembekile kuJehova ngokwemikhuba yakudala, ngaphandle kokuqondiswa okusha. UJesu weza futhi waletha umsebenzi omusha. Labo bantu abasethempelini babengenakho ukuqondiswa okusha, noma umsebenzi omusha. Ukukhonza kwabo ethempelini kwenze ukuba baphakamise imikhuba yakudala; ngaphandle kokusuka ethempelini, babengeke bangene kokusha. Umsebenzi omusha walethwa nguJesu, futhi uJesu akazange aye ethempelini ukuyokwenza umsebenzi Wakhe. Wenza umsebenzi Wakhe ngaphandle kwethempeli kuphela, ngoba indlela yokwenza umsebenzi kaNkulunkulu yashintsha kudala. Akazange asebenze ngaphakathi kwethempeli, futhi uma umuntu emkhonza lapho izinto bezingagcinwa ngendlela ezaziyiyo, kungalethwa msebenzi omusha. Kusenjalo nanamuhla, abantu abangamakholwa basalikhonza iBhayibheli. Uma usabalalisa ivangeli kubo, bazophikisana nawe ngeBhayibheli; futhi uma bekhuluma ngeBhayibheli, uphelelwa amazwi, uthule du, bese becabanga ukuthi uyisilima okholweni lwakho, futhi awulazi neBhayibheli, Izwi likaNkulunkulu, nokuthi ungasho kanjani ukuthi ukholelwa kuNkulunkulu? Khona-ke bazobe sebekubukela phansi, babe sebethi, Njengoba Lowo okholelwa kuye kunguNkulunkulu, kungani engakutsheli konke ngeTestamente Elidala Nelisha? Njengoba elethe inkazimulo Yakhe ukusuka kwa-Israyeli ukuya eMpumalanga, kungani engawazi umsebenzi owenziwa kwa-Israyeli? Kungani engawazi umsebenzi kaJesu? Uma ungazi, lokho-ke kuveza ukuthi awukatshelwa; njengoba ebengowesibili ukuba sesimweni somuntu uJesu, ubengahlala kanjani angazazi lezi zinto? UJesu ubewazi umsebenzi owenziwa nguJehova; ubengahlala kanjani angawazi? Lapho kufika isikhathi, bazokubuza bonke imibuzo enjalo. Amakhanda abo agcwele izinto ezinjalo; bangahlala kanjani bangabuzi? Labo abangaphakathi kwalo leli qembu abagxili eBhayibhelini, ngoba uhambe ngokufanelana nesinyathelo ngasinye somsebenzi owenziwe nguNkulunkulu namuhla, ubone lezi zinyathelo ezilandelanayo ngamehlo akho, uzibheke kahle lezi zigaba ezintathu zomsebenzi, manje uye wafanela ukubeka phansi iBhayibheli uyekele ukulifunda. Kodwa angeke bangalifundi, ngoba abanalo ulwazi lwalo msebenzi wezinyathelo ezilandelanayo. Abanye abantu bazobuza, “Uyini umehluko phakathi komsebenzi owenziwe nguNkulunkulu onesimo somuntu nalowo wabaprofethi nabaphostoli bezinkathi ezedlule?” UDavide naye wayebizwa ngeNkosi, kanjalo noJesu, yize umsebenzi ebebewenza bewehlukile, bebebizwa ngento efanayo. Kungani ubuza ukuthi, bebengafani yini? Okwabonwa nguJohane kwaba ngumbono, lowo owavela kuMoya oNgcwele, wakwazi ukusho amazwi ayehloswe ukushiwo uMoya oNgcwele, kungani uJohane engafani noJesu? Amazwi akhulunywe nguJesu akwazile ukumela uNkulunkulu ngokugcwele emela nemisebenzi kaNkulunkulu ngokuphelele. UJohane wabona umbono, kanti ubengakwazi ukumela ngokuphelele umsebenzi kaNkulunkulu. Kungani uJohane, uPetru kanye noPawulu bakhuluma amazwi amaningi—njengoJesu—kodwa bebe bengafani noJesu? Ngabe kungenxa yokuthi umsebenzi abebewenza bewungafani. UJesu ubemele uMoya kaNkulunkulu, futhi enguMoya kaNkulunkulu obusebenza ngqo. Wenze umsebenzi wenkathi entsha, umsebenzi ongakaze wenziwe ngumuntu ngaphambilini. Uvule indlela entsha, umele uJehova waze wamela noNkulunkulu uqobo Lwakhe. Kanti ngoPetru, uPawulu noDavide, kungakhathalekile ukuthi babebizwa ngani, bebemele nje ukubonakala kwesidalwa sikaNkulunkulu, noma bebethunywe nguJesu noma nguJehova. Manje noma ungakanani umsebenzi abawenzile noma ngabe zingakanani izimangaliso abazenzile bebelokhu beyizidalwa nje zikaNkulunkulu bengakwazi ukumela uMoya kaNkulunkulu. Basebenza egameni likaNkulunkulu noma ngemva kokuthunywa nguNkulunkulu; ngaphezu kwalokho, basebenza ezinkathini ezaqalwa uJesu noma uJehova, nomsebenzi abawenza ubungehlukene. Bebeyizidalwa nje zikaNkulunkulu. ETestamenteni Elidala, abaprofethi abaningi bebakhuluma ngokubikezela, noma babhale izincwadi zesiprofetho. Akekho othe babenguNkulunkulu, kodwa masinyane nje lapho kuvela uJesu, ngaphambi kokukhuluma amazwi, uMoya kaNkulunkulu waba nobufakazi Ngaye njengoNkulunkulu. Kungani kunjalo? Kulesi sigaba kufanele ukuba usuyazi vele! Ngaphambilini abaphostoli nabaprofethi babhala izincwadi ezithize, benza neziprofetho eziningi. Kamuva, abantu bakhetha ezinye zazo ukuzifaka eBhayibhelini, ezinye zalahleka. Njengoba kunabantu abathi yonke into ekhulunywe yibo ivele kuMoya oNgcwele, kungani okunye kwakho kubonakala kukuhle, okunye kwakho kubonakala kukubi? Futhi kungani okunye kwakhethwa, okunye kwangakhethwa? Uma ngabe ngempela bekungamazwi akhulunywe uMoya oNgcwele, kungadingeka ukuba abantu bawakhethe? Kungani amagama akhulunywe nguJesu nomsebenzi awenzile uhlukile emaVangelini omane? Ngabe lokhu akulona yini iphutha lalabo abawabhalile. Abanye abantu bangabuza, “Njengoba izincwadi ezibhalwe nguPawulu nabanye ababhali beTestamente Elisha nomsebenzi abawenzile ingxenye yawo ivele ngentando yomuntu, futhi kuxutshwe nemiqondo yomuntu, manje ngabe akukho yini ukungcola komuntu kulawo mazwi Wena (Nkulunkulu) owakhulumayo namuhla? Ngabe ngempela awaqukethe lutho oluyimiqondo yabantu?” Lesi sigaba somsebenzi owenziwe nguNkulunkulu wehluke kakhulu kulowo owenziwa nguPawulu nabaphostoli kanye nabaprofethi abaningi. Akukhona nje ukuthi kunomehluko ekubonakaleni kwabo, kodwa kakhulu kunomehluko emsebenzini owenziwe. Ngemva kokuba uPawulu ashaywa wawa phansi, ewela phambi kweNkosi, ubeholwa nguMoya oNgcwele ukuba asebenze, waba ngothunyiweyo. Ngakho wabhalela amabandla izincwadi, zonke lezi zincwadi zalandela izimfundiso zikaJesu. UPawulu wayethunywe yiNkosi ukuba azosebenza egameni leNkosi uJesu, kodwa ngenkathi uNkulunkulu eza Ngokwakhe, akazange asebenze ngaphansi kwanoma yiliphi igama, wangamela muntu kodwa wamela uMoya kaNkulunkulu emsebenzini Wakhe. UNkulunkulu weza ukuzokwenza umsebenzi Wakhe Ngokwakhe: Akazange apheleliswe ngumuntu, kanti nomsebenzi Wakhe awenziwanga ngezimfundiso zanoma yimuphi umuntu. Kulesi sigaba somsebenzi uNkulunkulu akaholi ngokukhuluma ngolwazi Lwakhe uqobo, kodwa kunalokho wenza umsebenzi Wakhe Ngokwakhe, ngalokho anakho. Isibonelo, wenza umsebenzi wabenzi bomsebenzi, wezikhathi zokusola, umsebenzi wokufa, wokuthanda uNkulunkulu…Lo yiwo wonke umsebenzi ongakaze wenziwe ngaphambilini, futhi ngumsebenzi wenkathi yamanje, kunokuba ngumsebenzi wolwazi lomuntu. Emazwini engiwakhulumile, yimaphi awulwazi lwabantu? Ngabe awaphumi wonke ngqo kuMoya, futhi ngabe awakhishwanga nguMoya? Ukuthi nje isimilo sakho sibuthakathaka kangangoba awukwazi ukubona iqiniso! Indlela okwenzeka ngayo empilweni engikhuluma ngayo ukuhola indlela, futhi akukaze kukhulunywe ngayo nayinoma ngubani ngaphambilini, noma ngabe ubani umuntu oke wayazi le ndlela, noma owayelazi leli qiniso. Ngaphambi kokuba ngikhulume lawa mazwi, akekho oke wawakhuluma. Akekho oke wakhuluma ngalolu lwazi, noma oke wakhuluma ngaleyo mininingwane, futhi, ngaphezu kwalokho akekho oke waveza izimo ezinjalo ukwembula lezi zinto. Akekho oke wahola indlela engiyiholayo namuhla, kanti uma ngabe beyiholwa ngumuntu, bekungeke kube yindlela entsha. Ake ubheke uPawulu noPetru, njengesibonelo. Bebe ngenalwazi lwabo lomuntu siqu ngaphambi kokuhamba[b] endleleni eyayiholwa nguJesu. Bekungemva kokuba uJesu ahole indlela lapho bezwa khona amazwi ayekhulunywa nguJesu, nendlela eyayiholwa Nguye; kulokhu bafunda lukhulu, babhala nezincwadi. Ngakho, ulwazi lomuntu alufani nomsebenzi kaNkulunkulu, kanti umsebenzi kaNkulunkulu awufani nolwazi oluchazwe yimiqondo nolwazi lwabantu. Sengisho, izikhathi eziningi, ukuthi namuhla ngihola indlela entsha, nokuthi ngenza nomsebenzi omusha, futhi umsebenzi Wami namazwi Ami kwehlukile kulokho okwakukhulunywa ngoJohane nabo bonke abanye abaprofethi. Angikaze ngiqale ngokuthola ulwazi bese nginitshela lona—lokho akunjalo impela. Uma ngabe bekunjalo, ngabe lokho akuzange kunibambezele kudala kakhulu? Esikhathini esedlule, ulwazi abaningi ababekhuluma ngalo, nalo lwadunyiswa, kodwa onke amazwi abo akhulunywa nje asekelwe phezu kowalabo ababizwa ngabantu bakamoya. Abazange bahole indlela, kodwa kwavela olwazini lwabo, kwavela nakulokho abakubonile, nasolwazini lwabo. Okunye bekuyimiqondo yabo, okunye kuyilokho abakwaziyo nabakufingqile. Namuhla, uhlobo lomsebenzi Wami lwehluke kakhulu kweyabo. Angikaze ngikwazi ukuholwa ngabanye, noma ngamukele ukupheleliswa ngabanye. Ngaphezu kwalokho, konke lokho engikushilo ngakujwayela akufani nokwanoma ubani, futhi akukaze kukhulunywe muntu. Namuhla, ngale kokuthi ungubani, umsebenzi wakho wenziwa phezu kwesisekelo samagama engiwakhulumayo. Ngaphandle kwalawa mazwi nomsebenzi, ubani ongakwazi ukuthola ulwazi lwalezi zinto (ukulingwa[c] kwabenzi bomsebenzi, izikhathi zokusolwa…), nokuthi ngubani ongakwazi ukukhuluma ngalolu lwazi? Awukwazi ngempela ukubona lokhu? Noma ngabe yisiphi isinyathelo somsebenzi, emva nje kokuba amazwi Ami asekhulunyiwe, usungaqala ukwakha ubudlelwane ngokuhambelana namazwi Ami, usebenze ngokulandela wona, futhi akuyona indlela leyo noma ubani wenu ake wacabanga ngayo. Usuhambe waze wafika lapha, awukwazi yini ukubona umbuzo ocacile futhi olula kangaka? Akuyona indlela ecatshangwe ngomunye le, noma esekwe kulowo owake waba othize kokukamoya. Yindlela entsha le, futhi namazwi amaningi ake akhulunywa nguJesu awasasebenzi. Engikushoyo umsebenzi wokuvula ukuqala kwenkathi entsha, futhi umsebenzi ozimele wodwa; umsebenzi engiwenzayo namazwi engiwakhulumayo, kusha konke. Ngabe lo akuwona umsebenzi omusha wanamuhla? Umsebenzi kaJesu nawo ubufana nalo. Umsebenzi Wakhe ubuhlukile kulowo wabantu abasethempelini, nakanjalo futhi ubuhlukile emsebenzini wabaFarisi, futhi awuzange ufane nakancane nje nalowo owenziwa yibo bonke abantu bakwa-Israyeli. Ngemva kokuwubona, abantu abakwazanga ukuthatha izinqumo: Ngabe wenziwe nguNkulunkulu ngempela? UJesu akazange abambelele emthethweni kaJehova; ngenkathi wayeza ukuzofundisa abantu, konke lokho ayekukhuluma kwakukusha futhi kwehlukile kulokho okwashiwo abangcwele kanye nabaprofethi basemandulo beTestamente Elidala, ngakho ngenxa yalokhu, abantu basala bengaqondi kahle. Yilokhu okwenza ukuthi kube nzima ukubhekana nomuntu. Ngaphambi kokwamukela lesi sigaba esisha somsebenzi, indlela leyo ehanjwe yiningi lenu bekungukuzijwayeza nokungena esisekelweni salabo abake baba abathize kokukamoya. Kodwa namuhla, umsebenzi engiwenzayo wehluke kakhulu, ngakho awukwazi ukunquma ukuba ngabe ufanele noma awufanele. Angikhathali ngokuthi iyiphi indlela oke wayihamba ngaphambilini, noma nginake ukuba udle ukudla kukabani, noma ubani omthathe “njengoyihlo.” Njengoba ngizile ngaletha umsebenzi omusha ukuqondisa abantu, bonke labo abangilandelayo kufanele benze ngokuhambelana nalokho engikushoyo. Noma ngabe “umndeni” ovela kuwona unamandla kanganani, kufanele ungilandele, ungenzi ngokwemikhuba yakho yakudala, “usingayihlo” kufanele adede, wena uze phambi kukaNkulunkulu wakho uzothola isabelo sakho esikufanele. Ukuphelela kwakho kusezandleni Zami, kanti awufanele ukunikela kakhulu inkolo ephuphuthekile kusingayihlo; ngeke akwazi ukukulawula ngokuphelele. Umsebenzi wanamuhla uvelela wodwa. Konke lokho engikushoyo namuhla kusobala ukuthi akusekeliwe esisekelweni sakudala; wukuqala kabusha, kanti uma uthi kudalwe yisandla somuntu, ungomunye walabo abangeke balapheke ebumpumputheni babo!
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you are so on point when you say, “i never wanted to value my preferences for a wife over what i needed in a wife.” ngezinye izikhathi, i feel overlooked as a female because my personality and temperament are a certain way. i’m what you might call “weird” noma “different” according to many people i know. some guys like a girl who’s a little more into mainstream fashion or someone who’s a little more social and outspoken than i am. at other times, i think that maybe i’m making myself less available by my own little discriminating ideas. those ways aren’t based on race, but more on someone’s background or their mode of transportation… because i ride the bus to school, and i don’t appreciate it when a guy tries to flirt with me on public transportation. (the idea is that if as a man riding the bus or train, you can’t afford to get a car and drive one, you have little money or are spending it on the wrong things, and therefore have no business trying to talk sweet to me. lol… but this is also wrong.) i’m praying that the lord help me to stay in his will for my life, so that when the time comes for that certain someone to find the “good thing,” i’ll be ready. :)
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h o u s e d e s i g n by m e d i tc h m u r p h e y a r c h i t e c t s w w w. m e d i t c h m u r p h e y. c o m p h oto g r a p h y by a n i c e h oac h l a n d e r w w w. h d p h o t o . c o m a n d a n n l u s k e y builder nash construction
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"Eyewitnesses report that upon reaching the center of Bukhara, Genghis Khan rode up to the large mosque and asked if, since it was the largest building in the city, it was the home of the sultan. When informed that it was the house of God, not the sultan, he said nothing. For the Mongols, the one God was the Eternal Blue Sky that stretched from horizon to horizon in all directions. " An excerpt from a book I've started reading - Genghis Khan and the Making of the Modern World, by Jack Weatherford. Quite interesting so far. For further information on the Russian Oil Scam, please Read . Watched Daytona the week before. Got pretty nasty and wild. The lead car ran out of gas a half lap to go. That had to be a heart breaker. VIP. The leader of the Sadrist movement, Muqtada al - Sadr, subtract Monday, the initiative for the post - liberation of the city of Mosul Daesh terrorist gangs. You shall not walk in their statutes". Observation: God was setting His people apart. They were not to act like, be like, or live like the people in the nation they came out of or the nation they came to possess. They were to be set apart as different from every other nation. They couldn't be like everyone else and live how they lived. They were to live differently. Hi folks! Today we get to share the new challenge for RRR. The challenge this time around is a heart theme with ribbon. Which is pretty easy, especially this time of the year. Valentine's is just around the corner. I created two sets of mini cards. Great way to use smaller scraps, unloved diecuts that didn't make it into a bigger projects, etc.
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acerophobiasournessachluophobiadarknessacrophobiaheightsabnormal fear or dread of being at a great height aerophobiaaira pathological fear of draughts of air agoraphobiaopen spacesa pathological fear of being in public places, often resulting in the sufferer becoming housebound aichurophobiapointsailurophobiacatsan abnormal fear of cats akousticophobiasoundalgophobiapainan acute fear of experiencing or witnessing bodily pain amakaphobiacarriagesamathophobiadustandrophobiamenanemophobiawindan abnormal fear of draughts or windy weather anginophobianarrownessanthropophobiamanthe fear of people and human companionship antlophobiafloodapeirophobiainfinityaquaphobiawateran abnormal fear of water, esp because of the possibility of drowning arachnophobiaspidersan abnormal fear of spiders asthenophobiaweaknessastraphobialightninga fear of thunder and lightning atephobiaruinaulophobiaflutebacilliphobiamicrobesbarophobiagravitybasophobiawalkingbatrachophobiareptilesfear of amphibians belonephobianeedlesbibliophobiabooksan aversion to books brontophobiathundercancerophobiacancera morbid dread of being afflicted by cancer cheimaphobiacoldchionophobiasnowchrematophobiamoneychronophobiadurationchrystallophobiacrystalsclaustrophobiaclosed spacesan abnormal fear of being closed in or of being in a confined space cnidophobiastingscometophobiacometscromophobiacolourcyberphobiacomputersan irrational fear of computers cynophobiadogsan irrational fear of dogs demonophobiademonsdemophobiacrowdsdermatophobiaskindikephobiajusticedoraphobiafureisoptrophobiamirrorselectrophobiaelectricityenetephobiapinsentomophobiainsectseosophobiadawneremophobiasolitudeereuthophobiablushingergasiophobiaworkgenophobiasexthe fear of sexual intercourse geumaphobiatastegraphophobiawritinga fear or dislike of writing gymnophobianuditygynophobiawomena dread or hatred of women hadephobiahellhaematophobiabloodhamartiophobiasinhaptophobiatouchharpaxophobiarobbershedonophobiapleasurehelminthophobiawormshodophobiatravelhomichlophobiafoghomophobiahomosexualsintense hatred or fear of homosexuals or homosexuality hormephobiashockhydrophobiawatera fear of drinking fluids, esp that of a person with rabies, because of painful spasms when trying to swallow hypegiaphobiaresponsibilityhypnophobiasleepideophobiaideaskakorraphiaphobiafailurekatagelophobiaridiculekenophobiavoidan abnormal fear of empty spaces kinesophobiamotionkleptophobiastealingkopophobiafatiguekristallophobiaicelaliophobiastutteringlinonophobiastringlogophobiawordslyssophobiainsanitymaniaphobiainsanitymastigophobiafloggingmechanophobiamachinerymetallophobiametalsmeteorophobiameteorsmisophobiacontaminationmonophobiaone thinga strong fear of being alone musicophobiamusicmusophobiamicenecrophobiacorpsesan abnormal fear of death or dead bodies nelophobiaglassneophobianewnessa tendency to dislike anything new; fear of novelty nephophobiacloudsnosophobiadiseasethe morbid dread of contracting disease nyctophobianightan abnormal dread of night or darkness ochlophobiacrowdsthe fear of crowds ochophobiavehiclesodontophobiateethan unnatural dread or terror of teeth oikophobiahomeolfactophobiasmellommatophobiaeyesoneirophobiadreamsophidiophobiasnakesornithophobiabirdsthe fear of birds ouranophobiaheavenpanphobiaeverythingpantophobiaeverythingparthenophobiagirlspathophobiadiseasean irrational fear of disease peniaphobiapovertyphasmophobiaghostsphobophobiafearsphotophobialightabnormal sensitivity of the eyes to light, esp as the result of inflammation pnigerophobiasmotheringpoinephobiapunishmentpolyphobiamany thingspotophobiadrinkpteronophobiafeatherspyrophobiafirethe fear of fire russophobiarussiaan intense and often irrational hatred for russia, or esp the former soviet union, its political system, etc rypophobiasoilingsatanophobiasatanselaphobiafleshsiderophobiastarssitophobiafooda pathological fear of food spermaphobiagermsspermatophobiagermsstasiphobiastandingstygiophobiahelltaphephobiabeing buried alivea pathological fear of being buried alive technophobiatechnologyfear of the effects of technological developments on society or the environment teratophobiagiving birth to a monsterfear of giving birth to a monster thaasophobiasittingthalassophobiaseathanatophobiadeathan abnormal fear of death theophobiagodmorbid fear or hatred of god thermophobiaheattonitrophobiathundertoxiphobiapoisontremophobiatremblingtriskaidekaphobiathirteenan abnormal fear of the number thirteen xenophobiastrangers or foreignershatred or fear of foreigners or strangers or of their politics or culture zelophobiajealousyan intense fear of jealousy or of strong emotion zoophobiaanimalsan unusual or morbid dread of animals ▷ see phobia
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Anushka Banister Bench, 2017-07-27 02:58:29. The Personalized baby bench, is a concrete bench. This would be fantastic gift for the birth of a baby, whether it is a boy or a girl. You can have the baby's name printed onto it. It has various toys and baby blocks around the borders. With the personalized grandparents bench you can remind your grandparents how much they really mean to you. It is a beautiful bench with vine and ivy leaves all around the edges of it. There is some text written on the middle of the bench. And, in the top corner of the bench you will find a small set of footprints.
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[]Ngicela zihlobo lingincede ngokuchaza ukuthi lawa magama atshoni.ukusocongaisicebiumgunyathiumthobanhliziyoisixazululobekusindwe ngobetholeemcimbiniungqongqosheofezelaizinsalelaisithakuisibothwanyanaisicefu [/]Awuthi ngiwathathe Doc, angazi noma ngizosiza.Ukusoconga--- ngiye nglizwe kodwa angazi lisetshenziswa ma kutheni.kumbe lichaza ukuqilibezela angazisisi engcazelo eqondileyo.Isicebi- lisuselwe egameni elithi 'ukuceba' okusho ukuba nenotho okuligama elijwayelekile kwelakithi. Nxa sekukhulunywa ngomuntu olenotho yikho ke la okungena khona leli gama elithi 'isicebi'Umgunyathi-- angazi ukuthi kuligama eliyiSiZulu seqiniso kumbe lebolekwa, nxa kukhulunywa ngongunyathi basuke bekhuluma nge 'forgery' kumbe into ethi ayifane nokuthola ulutho ngendlela azingacacanga ezithatha ukuthi uze ukhiphe 'itshotsho', 'ukugwazela','ibribe'.Umthobanhliziyo- ingathi liyazichaza ngoba lisuselwe esenzweni 'ukuthoba' kwajotshelelwa isitho somzimba 'inhliziyo'.Kodwa esintwini nxa sikhuluma nge 'nhliziyo' sisuke singakhulumi ngesitho esimpompa igazi kuphela, igama elithi inhliziyo liye lichaze i'mizwa', 'emotional feelings'.Ngiyele egameni lethu leliyana elithi umthobanhliziyo, yinto epholisa wona kanye amanxeba enhliziyo ethe yathunukala.Isixazululo- ukuxazulula ukuthola icebo loku qanda inkinga ethile, angithi nje ngesiNgisi 'finding solution'. abanye bathi yisisombululo engicabanga ukuthi ngolwakithi olujwayelekile ungathi nje 'tshombulula' uyabe uyela ngakhona.Bekusindwe ngobethole- lesi yisisho esichaza ubuhle bomdlalo/umgido/ umcimbi/ umshado/ i-party. Isisho sakhona ngicabanga ukuthi sisuke siletha umcabango engqondweni wobulongwe bethole, angikholwa ukuthi esimweni esijwayelekile kuye kusindwe ndobulongwe bamathole.umcabango ongifikelayo ngowesimo esihluke kakhulu kwesijwayelekile!Umcimbi- ukuthi lisuselwaphi hhayi angazi kodwa kusuke kukhulunywa ngomdlalo la kudliwa khona kuphuzwa nje kungaba umshado, bhavudeyi nomayini nje eqoqa abantu kubemnanandi kubebe njeyaya!Ungqongqoshe- angazi ukuthi yigama elidala kumbe ngelinye lamagama akhiwe ezinsukwini zamanje, njenge gama elithi 'ingculazi', kodwa ichaza umuntu owengamele umnyango othile kwezombusazwe 'u-minister'.Ofezela- zinkume ngolwakithi olujwayelekile.Izinsalela- kuyazichaza nje mangithi ukubheka ngoba kukhulunywa ngokusuke kushiyekile ngemva kwesehlakalo esithile, i.e ama 'left over'Isithako- ngesiNgisi yi ingredient.nxa uthaka usuke uxubanisa lokho okuxutshaniswayo zithako.Isibothwanyana- isibotho ngunjinga sithebeni, umuntu ohamba ecosha emabhimu, kuze aphile.Nxa sekuthiwa sibothonyana, kusho ukuthi umuntu ongakabi yisibotho ngokupheleleyo kodwa oyela ngakhona.Isicefu- ukuba umuntu ohluphayo, uyuzwe ngephela endlebeni,nxa ungangenwa yisibungu endlebeni, uyuzwe ubuhlungu bakhona sinjalo ke isicefu.Bazaqondisa abanye la engiphaphalaze khona, khona kulula ukukhuluma ulimi kodwa ukuluhlaziya kungumqansa omude.
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four unique campuses the university of johannesburg has four campuses, namely the auckland park kingsway (apk), auckland park bunting road (apb), doornfontein (dfc) and soweto (swc) campuses. each one has a unique identity and history, but we endeavour to deliver high quality education and service to all our students on the various campuses. you will attend classes at the campus where the qualifications are being offered. if you are enrolling for a qualification that is offered at various sites of delivery, you will attend classes for that qualification at the campus of your choice. languages of instruction the university of johannesburg is a multilingual institution and promotes the preferred languages of the province of gauteng, namely english, afrikaans, isizulu and sepedi. currently the language of instruction on the doornfontein, auckland park bunting road and soweto campuses is english while you can choose to be taught in either english or afrikaans on the auckland park kingsway campus in so far as it is reasonably practical to do so. psychological services and career development (psycad) services are available on all four campuses and include the following: first year students are supported in the academic, emotional and social demands of university life to adapt. these services are free to our students. career development services to grade 11 and 12 learners and enrolled students: career assessments to assist prospective and enrolled students in their study and career decision making. feedback discussions are conducted by psychologists experienced in career development. comprehensive career resource centres where clients may access a variety of printed and electronic career and company information resources. annual graduate recruitment programme that is well supported by a variety of top national and international companies. online recruitment portal where students may register their cvs and companies may place recruitment advertisements aimed at uj students and graduates. the portal serves as an ideal meeting place between uj graduates in the process of entering the labour market, and companies wishing to recruit uj students and graduates for vacation and part--time work, or full--time employment upon graduation. visit our web site at http://www.uj.ac.za/psycad or contact 011 559 3324. the ofce: people with disabilities this office concerns itself with the position of students with disabilities and serves as the central point where students with disabilities can report problems and request assistance. the office: people with disabilities undertakes the following: to identify specific needs and to attempt to find practical solutions (subject to practical viability) to their needs. to liaise about accessibility issues with faculties, it, health services, safety and security services and residences. to provide assistance with access to learning aids e.g. brailing of study material and a specialised work environment equipped with assistive technology and specialised software for visually impaired students. computer laboratories and internet caf--style cyber centres various computer laboratories and state--of--the--art internet caf--style cyber centres give students access to educational software, the worldwide web and e--mail. centre for academic technologies (cat) cat energises your learning through the effective use of educational technologies. with our support and training in basic computer skills and the universitys online learning environment, blackboard, you get a head start in your studies. for any queries on blackboard you are welcome to contact us at [email protected]. library and information centre (lic) there are libraries on all our campuses to support the academic and research needs of students. the libraries ensure access to books, periodicals, electronic databases and the internet. knowledgeable staff members are available to train students in the use of all information sources. for more information, visit the library webpage at http://www.uj.ac.za/en/library/pages/default.aspx. the webpage also gives access to the library catalogue (ujlink), and the electronic databases.
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kululeko sithole is making a name for herself in the acting industry in johan­ nesburg. speaking to echo, sithole said her decision to move to johannesburg in july last year was based on her pas­ sion for acting. “i realised that in kwazulu­natal there are few agencies that can help you grow your talent in acting. i wouldn’t have been able to travel to johannesburg every time i had to meet with my agency,” she said. since her relocation, sithole has ap­ peared on several soapies such isibaya and generations the legacy. she is also busy shooting for ring of lies which is expected to air next month. “i am so grateful for my achievements in such a short period of time because i only started acting in 2015. my first role was in video of a love poem that was done by golide. “it is not easy to crack into the act­ ing industry and it is not guaranteed how long you are going to be relevant for. if you decide to enter this industry you must not enter because you want to be famous or you want money. “what is most important is that you must put education first. you need to have some back­up plan. finish school, go to university, find a stable job and then do your acting. that way, you will not suffer when the industry hits you hard,” she said. sithole said she wants to initiate a theatre school in pietermaritzburg one
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our software development managers are who's primary responsibilities are to hire and and customers to build out feature roadmaps for the services they own. as a software development manager with a proven track record you help your team identify and follow their purpose. • 4+ years as a manager of software development engineers -- finally, they manage the software development life cycle and operations of these services. • evolution of the software engineering practice within the organization, including better reporting, tools, and evolution of development methodology • 5--10 years experience in software development our managers exemplify amazon's leadership principles. • translation of complex functional and technical requirements into detailed project by defining, implementing and maintaining a coherent, progressive development strategy for our product line. our software development managers are who's primary responsibilities are to hire and and customers to build out feature roadmaps for the services they own. as a software development manager with a proven track record you help your team identify and follow their purpose. • 4+ years as a manager of software development engineers -- finally, they manage the software development life cycle and operations of these services. • evolution of the software engineering practice within the organization, including better reporting, tools, and evolution of development methodology • 5--10 years experience in software development our managers exemplify amazon's leadership principles. • translation of complex functional and technical requirements into detailed project by defining, implementing and maintaining a coherent, progressive development strategy for our product line.
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write a review. help your children to review of a book they have read and liked a lot, and then share it with us. send your review to nal’ibali, po box 1654, saxonwold, 2132 or [email protected] or post it on facebook: www.facebook.com/nalibalisa create a 2012 newsletter. with your children, write about events and achievements of each family member over the past year and then email or post it to friends and family, especially those who you do not see often. change a story. as you tell a story that your children know, change the title, characters, or beginning or ending to make it different. young children love it if you use their own names, and those of friends and family members as characters. ask your children for different ways to end a story: sad, silly, happy or unbelievable. make a new year’s gift. together with your children, follow the instructions in a how--to book to make some new year gifts for friends. your children will learn how to read and follow instructions as well as how to make something. go on a treasure hunt. one person writes up the clues that tell everyone what they have to do next to discover where the treasure is hidden. he/she places them in different places and everyone else uses each clue to get one step closer to finding the treasure! name the story characters. invite your children to draw a picture of their favourite story character, keeping it secret as they draw. put up their pictures and then see if other family members are able to guess the characters’ names and which stories they are from.
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THERE are few exercises in that idle speculation on the might-have-been, which nobody has satirised more frequently or more sharply than Thackeray himself, so tempting as the enquiry what would have happened, as far as literature is concerned, if he had not lost his fortune so early, and had not been forced to write for a living. Despite, or because of this compulsion he was never exactly an industrious man; he never wrote with anything like the rapidity of most men, and especially of most novelists who betake themselves to regular work with the pen; the personal shudder with which he commemorates George Warrington’s labelling of his press work as les chaînes de l’esclavage is unmistakable; and he was to the last reluctant to give up the social amusements, the unchecked wanderings, the periods of passive observation and active enjoyment which—though they are perhaps more valuable to the man of letters than to anybody else—the man of letters who is not born to fortune generally finds that he has to forego. On the other hand, the almost irresistible attraction which drew Thackeray to literature is obvious. He practised writing in his undergraduate days, he practised it while that fortune still lasted which he unluckily wasted, at least in part, on newspaper support, forgetting the sound and important doctrine that those who serve the altar should live of the altar, not it of them! It is almost impossible to conceive a Thackeray who should not have written Thackeray’s works. Yet again we know that a small independent fortune such as his (for indisputable authority says that it never exceeded five hundred a year), though it ought to be the very sinews of literary exertion is more often its pillow, and a pillow which sometimes smothers it. 2
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Sep. 29, 2014 06:45 AM EDT Reads: 1,842Adventures in Uberland, Geofencing and Digital Transformation [#IoT]By Kevin BenedictLast week, while in San Francisco, I used the Uber app and service four times. All four experiences were great, although one of the drivers stopped for 30 seconds and then left as I was walking up to the car. He must have realized I was a blogger. None the less, the next car was just a minute away and I suffered no pain. In this article, my colleague, Ved Sen, Global Head, Advisory Services Social, Mobile and Sensors at Cognizant shares his experiences and insights.Sep. 28, 2014 09:45 AM EDT Reads: 1,512WebRTC and the 'Internet of Things' | @ThingsExpo [#IoT]By Yeshim DenizWe are reaching the end of the beginning with WebRTC and real systems using this technology have begun to appear. One challenge that faces every WebRTC deployment (in some form or another) is identity management. For example, if you have an existing service – possibly built on a variety of different PaaS/SaaS offerings – and you want to add real-time communications you are faced with a challenge relating to user management, authentication, authorization, and validation. Service providers will want to use their existing identities, but these will have credentials already that are (hopefully) irreversibly encoded. In his session at Internet of @ThingsExpo, Peter Dunkley, Technical Director at Acision, will look at how this identity problem can be solved and discuss ways to use existing web identities for real-time communication.Sep. 27, 2014 11:30 PM EDT Reads: 1,872WebRTC Intersects With the 'Internet of Things' | @ThingsExpo [#IoT]By Liz McMillanCan call centers hang up the phones for good? Intuitive Solutions did. WebRTC enabled this contact center provider to eliminate antiquated telephony and desktop phone infrastructure with a pure web-based solution, allowing them to expand beyond brick-and-mortar confines to a home-based agent model. It also ensured scalability and better service for customers, including MUY! Companies, one of the country's largest franchise restaurant companies with 232 Pizza Hut locations. This is one example of WebRTC adoption today, but the potential is limitless when powered by IoT. Attendees will learn real-world benefits of WebRTC and explore future possibilities, as WebRTC and IoT intersect to improve customer service.Sep. 27, 2014 10:30 PM EDT Reads: 1,796The 'Internet of Things' Created New WebRTC Opportunities | @ThingsExpo [#IoT]By Yeshim DenizFrom telemedicine to smart cars, digital homes and industrial monitoring, the explosive growth of IoT has created exciting new business opportunities for real time calls and messaging. In his session at Internet of @ThingsExpo, Ivelin Ivanov, CEO and Co-Founder of Telestax, will share some of the new revenue sources that IoT created for Restcomm – the open source telephony platform from Telestax. Ivelin Ivanov is a technology entrepreneur who founded Mobicents, an Open Source VoIP Platform, to help create, deploy, and manage applications integrating voice, video and data. He is the co-founder of TeleStax, an Open Source Cloud Communications company that helps the shift from legacy IN/SS7 telco networks to IP-based cloud comms. An early investor in multiple start-ups, he still finds time to code for his companies and contribute to open source projects.Sep. 27, 2014 10:30 PM EDT Reads: 2,257e-Book: Monetizing the 'Internet of Things' by @AriaSystemsInc | @ThingsExpoBy Yeshim DenizThe Internet of Things (IoT) promises to create new business models as significant as those that were inspired by the Internet and the smartphone 20 and 10 years ago. What business, social and practical implications will this phenomenon bring? That's the subject of "Monetizing the Internet of Things: Perspectives from the Front Lines," an e-book released today and available free of charge from Aria Systems, the leading innovator in recurring revenue management.Sep. 27, 2014 09:45 PM EDT Reads: 2,453Fulfilling IT's Promise in the 'Internet of Things' Era @ThingsExpo [#IoT]By Pat RomanskiThe Internet of Things will put IT to its ultimate test by creating infinite new opportunities to digitize products and services, generate and analyze new data to improve customer satisfaction, and discover new ways to gain a competitive advantage across nearly every industry. In order to help corporate business units to capitalize on the rapidly evolving IoT opportunities, IT must stand up to a new set of challenges.Sep. 27, 2014 08:45 PM EDT Reads: 2,331'Internet of Things' and Sensor Data | @ThingsExpo [#IoT]By Elizabeth WhiteThere’s Big Data, then there’s really Big Data from the Internet of Things. IoT is evolving to include many data possibilities like new types of event, log and network data. The volumes are enormous, generating tens of billions of logs per day, which raise data challenges. Early IoT deployments are relying heavily on both the cloud and managed service providers to navigate these challenges. In her session at 6th Big Data Expo®, Hannah Smalltree, Director at Treasure Data, to discuss how IoT, Big Data and deployments are processing massive data volumes from wearables, utilities and other machines.Sep. 27, 2014 01:00 PM EDT Reads: 2,014FREE "VIP Registration" For @ThingsExpo To Expire September 30th [#IoT]By Carmen GonzalezAll major researchers estimate there will be tens of billions devices – computers, smartphones, tablets, and sensors – connected to the Internet by 2020. This number will continue to grow at a rapid pace for the next several decades.
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given the data requirements of an enterprise  UNF is a table that contains one or more repeating groups  1NF is a relation in which the intersection of each row and column contains one and only one value  2NF is a relation that is in 1NF and every non-primary-key attribute is fully functionally dependent on the primary key. Normalization  A technique for producing a set of relations with desirable properties.  3NF is a relation that is in 1NF. 2NF in which no non-primary-key attribute is transitively dependent on the primary key  BCNF is a relation in which every determinant is a candidate key  4NF is a relation that is in BCNF and contains no trivial multi-valued dependency  5NF is a relation that contains no join dependency .
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12 ni mbila nshi iyali no kubilwa pa kufikilisha amashiwi yaba pali mateo 24:14? ni lilali iyi mbila yali no kubilwa? mu ulupungu lwa kwa kalinda ulwa mu cingeleshi ulwa july 1, 1920 mwali icipande icaleti “gospel of the kingdom,” (imbila ya bufumu) icalondolwele iyi mbila ukuti: “ni mbila iilanda pa mpela ya buno bwikashi na pa kutendeka kwa bufumu bwa kwa mesia.” ici cipande calilondolwele bwino sana ilyo iyi mbila nsuma yali no kubilwa, catile: “iyi mbila nsuma ifwile ukubilwa ukutendekela mu nshita ya nkondo ikalamba [inkondo ya calo iya kubalilapo] ukushinta na mu nshita ya ‘bucushi bukalamba.’” e ico ici cipande calandile ukuti: “ino e nshita . . . ya kubila iyi imbila nsuma mu calo conse mu baitunga ukuba abena kristu.”
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ments and poorly equipped schools, and this is often their first exposure to environmental education and a beautiful natural environment such as the KZN National Botanical Gardens. Sadly, some of the pupils can only attend through sponsorship for transport and food. The experiential learning, combined with the variety of organisations involved, make this a remarkable opportunity not to be missed for pupils from all backgrounds. This year, the event organisers aim to host 1 750 pupils. As many of the children are from rural and township schools, they are in need of funding assistance for transport and a snack. We are inviting you celebrate Earth Day (April 22) this year by helping to create awareness of the natural environment and our human responsibilities towards it, by sponsoring a child for R100 to attend the Happy Earth Festival. These direct experiences in nature, under the guidance of positive mentorship, are cited as the single biggest contributor leading to positive environmental behaviour and future environmental leadership. As the world goes dark for Earth Day 2018, we are asking you to ignite a love for our natural world in the heart of a child, and help light the pathway that will lead us all into right relationship with the Earth. For more information, contact Pandora Long at 072 692 8124 or Sam Govender at 076 655 7081 or e-mail happy [email protected] Banking details: Standard Bank Happy Earth Environmental Education and Sustainability Forum Account Number: 04595618 Branch: Msunduzi 040727. Type: Savings account
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mathematics paper 3 results will be added as an additional credit to increase the aps a minimum rating of 5 for mathematics if mathematics 1a is included in the study programme a minimum rating of 4 for mathematics if mathematics 1c is included in the study programme a minimum rating of 5 for physical science if chemistry 1a and/or physics 1a is included in the study programme a minimum rating of 4 for physical science if chemistry 1c and/or physics 1c is included in the study programme a minimum rating of 4 for life science where biology 1a is included in the programme life orientation is not counted in the calculation of the aps all programmes in the faculty of science are offered in english only meeting the facultys minimum requirements for a particular programme does not necessarily guarantee admission to that programme due to space constraints
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From the time of Sir Robert Walpole, however, the communication between the higher and lower orders became far more open and easy. Commercial wealth and enterprise were prodigiously extended, literature and intelligence spread with unprecedented rapidity among the body of the people, and the increased intercourse between the different parts of the country, naturally produced a greater mixture of the different classes of the people. This was followed by a general relaxation in those costly external observances by which persons of condition had till then been distinguished. Ladies laid aside their hoops, trains, and elaborate head-dresses; and gentlemen their swords, periwigs, and embroidery; and at the same time that it thus became quite practicable for an attorney’s clerk or a mercer’s apprentice to assume the exterior of a nobleman, it happened also, both that many persons of that condition had the education that fitted them for a higher rank, and that several had actually won their way to it by talents and activity, which had not formerly been looked for in that quarter. Their success was well merited undoubtedly, and honourable both to themselves and their country; but its occasional occurrence, even more than the discontinuance of aristocratical forms or the popular spirit of the Government, tended strongly to encourage the pretensions of others, who had little qualification for success, beyond an eager desire to obtain it. So many persons now raised themselves by their own exertions, that everyone thought himself entitled to rise; and very few proportionally were contented to remain in the rank to which they were born; and as vanity is a still more active principle than ambition, the effects of this aspiring spirit were more conspicuously seen in the invasion which it prompted on the prerogatives of polite society, than in its more serious occupations; and a herd of uncomfortable and unsuitable companions beset all the approaches to good company, and seemed determined to force all its barriers. 2
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Shanil Muhammed whose previous directorial was ‘Philips and the Monkey Pen’ along with Rojin, takes a leaf or two out of that movie to bring about the motivational tone. However the endearing feel of that movie is missing in the tale of the three youngsters. In ‘Avardude Raavukal’ we have three youngsters sharing room at Kochi. All three are from different backgrounds and have personalities as diverse as their backgrounds. Ashiq (Asif Ali) harbours dreams of being a film star but lacks the self confidence. Vijay (Vinay Forrt) has incidents in his life that he has to come to terms with. Siddarth (Unni Mukundan) is a drifter and a flirt who is in need of a direction in life.
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spreading if people practised hygiene like coughing with your mouth covered and washing your hands before touching food. I really hate it when people don’t want to open their windows for fresh air when I’m taking a taxi, because what if someone coughs? This puts a high risk of us contracting the disease.” The founder of Enhlanhleni Isibani Sezwe NGO in KwaDabeka Pastor Ntshangase said TB has always been a major issue in the community. “A lot of people in my organisation have been affected by TB and not only TB but HIV as well. They live in appalling conditions where hygiene is not practised at all which increases the risk of more people being infected. We try our best to conduct awareness campaigns and educate people about TB.” HOW DO PEOPLE GET TB? The disease is passed on from person to person. When a person who has TB coughs, sneezes or spits, germs are spread into the air from where they can be breathed in. Fortunately not all those infected contract TB, in most cases the germs are sealed off in the body and they do not multiply. However, if the body’s defences can no longer control the germs, they become active and the person gets TB. WHO IS AT RISK? • Close contacts of TB patients • Children under five years old • Persons with diseases like diabetes • HIV positive persons with lowered immune systems • Persons who take excessive alcohol and drug addicts • Persons with poor nutrition and lack of food • Persons suffering from stress • Persons living in poorly ventilated, over-crowded rooms WHAT ARE THE SIGNS AND SYMPTOMS OF TB? • A cough for longer than two weeks • Chest pains • Tiredness and weakness of the body • Loss of appetite and weight • Night sweats, even when it is cold • Coughing up blood HOW CAN TB BE PREVENTED? • People on TB medication must complete their treatment, this prevents the spread of TB. • Cover your mouth and nose with tissue paper or your hands when coughing or sneezing. Do not cough, sneeze or spit on other people. Do not let other people cough, sneeze or spit on you. • Wash hands with soap and water. • Immunise of all babies at a clinic within a year of birth. • Keep your body healthy by eating balanced meals consisting of food like meat, fish, eggs, beans, mills, amasi, brown bread, maize meal, vegetables and fruits. • Alcohol should be avoided because it lowers the body’s resistance to sickness and affects the treatment. • Smoking causes further damage to the lungs and can also cause heart disease and lung cancer. • Keep your window open in your home — fresh air blows the TB germs away and sunshine kills the TB germs • Keep your body healthy by exercising TB IN THE WORKPLACE: Once a person has been on TB treatment for two weeks, they are not infectious. Persons with TB can continue to work. TB treatment can be given by a treatment supporter at work.
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lance morrow, who has made a career out of writing essays for time magazine, started the essay journalism class i took from him by saying an essay is a difficult thing to define. it is, he said, a thought thinking about itself. it is your mind reflecting upon whatever it is reflecting upon. the trip the words take on paper, he said, should be more interesting than the destination. and, he said, he liked this example by kenko, a 14th century japanese monk: “you should never put the new antlers of a deer to your nose and smell them. they have little insects that crawl into the nose and devour the brain.”
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four­day long indigenous music withintheregion. accordingtotheorgan­ workshop, as part of the third isers’ press release, artists will be offered impucuzeko skills and training lectures by prominent industry players development initiative, started on tues­ and famous artists on stage covering a range of topics such as entertainment day and will end tomorrow at cedara. law, personal financial the provincial work­ management, dealing shop is hosted only a few with fame and media weeksaftersimilarwork­ (presented by a well shops were wrapped up known maskandi in mpumalanga and legend thokozani johannesburg, and gave langa), performance four groups an opportu­ and audience develop­ nity to be recorded for ment (presented by an the very first time by award winning artist impucuzeko skills and zakes bantwini), music training initiative. photo: file compilation (present­ impucuzeko skills maskandi artist ed by sabc khetha and training develop­ thokozani langa gwala). “these work­ ment is a section 21 com­ pany focusing to developing skills in arts shops are a build­up to the maskandi mainly film and music. funded by the festival that is held every year at curries national lottery and distribution trust fountain and is attended by more than fund these workshops aim to build 10 000 people,” said the press release. capacity and develop aspiring artists xolani mcineka is the marketing director
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Format:Paperback There is a level of political and economic sophistication in the book that impressed me, particularly in the motivation for Nikolei Drevin's crazy plot of destruction. I enjoyed the sideswipe that Horowitz is clearly taking at Russian oligarchs via the character (and the football game with Chelsea was a nice touch that advanced the plot). I did think that an opportunity was missed with Paul Drevin though - a lonely boy of Alex's age who can't meet his father's expectations and who really seemed to want Alex as a friend - I think he could have been used to draw a little more emotion out of Alex and made him more vulnerable, but equally, given the ending of the book I hope to see Paul Drevin again (although hopefully not as an enemy).There is one large contrivance that sets up the end of the book, wherein Alex has to go up to the Ark Angel space station. I think that it would be obvious to any teenage boy reader that the situation is a set up and what the set up is, but Horowitz persists in going through the motions in a way that's actually tedious. A far better way of doing it would have been to acknowledge what's waiting for Alex up in space and give him the decision as to whether or not to go. But that's just me.I do wonder if the series is perhaps running out of steam. As Horowitz acknowledges through the character, Alex is not going to be 14 forever and I do wonder if there's anything left for him to do - particularly given the amount of attention he's received during the series, which means he's no longer a secret spy any more. Horowitz has said that the series will stop when Rider reaches 15 and he'll get a happy ending. I hope there's enough steam left in the series for that.
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When this phone first come onto the market I didn't actually think anything of it as it seemed pretty average. In the last year I have had the Nokia N95, Sony Ericsson W880i, Sony Ericsson W580i, Sony Ericsson K550i, LG Chocolate and a Samsung U600. Why have I had so many handsets??? I get bored easy!!!Anyway, the Nokia 6300 is probably the most basic of all the phones I've had but is certainly my favourite. I don't know what but theres something about this phone that makes me want to hang onto it. It could be the simplicity itself!!!The Nokia 6300 is packed full of the lastest technology: Camera, Bluetooth, Radio, MP3, Email, Calendar, Internet...I use an Apple Mac so didn't know if the Nokia would be able to sync with my .mail account. But it does!!! Most Samsung & Sony Ericssons also sync with .mail.Although it seems I have had more expensive phones, I prefer something that doesn't make a fuss and is discreet without having to pay silly money for. At under �80.00 it is certainly a good buy.The Nokia 6300 is a good size, when I had the N95 it was always a problem with having it in my pocket.With all the previously hansets I've always had small issues - Nokia N95: Loss Slider & Big - W880i: Poor Signal Strength - W580i: Chunky & Plastic - Samsung U600: Looks Girly - LG Chocolate: Buttons Too Sensitive.
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Windstream (Nasdaq: WIN), a FORTUNE 500 and S&P 500 company, is a leading provider of advanced network communications, including cloud computing and managed services, to businesses nationwide. The company also offers broadband, phone and digital TV services to consumers primarily in rural areas. Dec. 20, 2014 10:45 AM EST Reads: 2,805Peter Dunkley and ‘The State of WebRTC’By Liz McMillan“In the past year we've seen a lot of stabilization of WebRTC. You can now use it in production with a far greater degree of certainty. A lot of the real developments in the past year have been in things like the data channel, which will enable a whole new type of application," explained Peter Dunkley, Technical Director at Acision, in this SYS-CON.tv interview at @ThingsExpo, held Nov 4–6, 2014, at the Santa Clara Convention Center in Santa Clara, CA.Dec. 20, 2014 08:00 AM EST Reads: 2,029IDenticard to Exhibit at Cloud Expo 2015 NYBy Liz McMillanSYS-CON Events announced today that IDenticard will exhibit at SYS-CON's 16th International Cloud Expo®, which will take place on June 9-11, 2015, at the Javits Center in New York City, NY.
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Imke Delara bedding set, 2017-07-06 21:41:39. As a result of these amazing hotel bedding upgrades everything on the bed has been improved - from the mattress and box spring to the comforters and the pillows. Probably the most sought after item from a good hotel stay is for someone to want to buy the pillows used at the hotel. Luckily many hotels allow guests a method to buy the same bedding they use but for home use. Many larger properties will place a brochure or catalog within the room. However, many hotels are not large enough to offer a dedicated guest fulfillment program and the happy hotel guest has to find another method of purchasing the bedding for home.
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Everything is not for everyone and I am not for everyone and you, dear, have proved to be everyone. I am many things but I am not a doormat – not anymore – and I am no longer here for you to decrease me without replenishing; I’m not available to be your plan B when plan A fails nor to be any of the things I used to be despite that you never gave a thought to my needs except when it made you look and feel good. I don’t remember what you said but I remember how I felt, and I remember too that I am a God-child and a goddess and a queen. Hey there, bitch, did you forget who I am?
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format:paperback|amazon verified purchase i just received my copy of this book today and i've already given it a thorough read through. i'm really pleased i bought it.the recipes are all illustrated with beautiful colour photos and, on the whole, take half an hour or less to make.while still having an american slant (there's no such thing as a british paleo book yet) the ingredients are on the whole easy to get hold of over here and if you're used to paleo or low carb cooking you'll already be used to the american measuring system.aside from the recipes though, this is so much more than just a cookery book.at the front is a quick resume of what paleo means as well as the author's potted life story and guidelines on living the paleo lifestyle.these include getting started (with useful ingredient lists and shopping guide) managing change and how to get the family on board, sleep, stress and how not to be a mess, kitchen essentials and paleo survival guide. after the recipe section there is a full thirty day family meal plan with shopping lists followed by a section on fitness with detailed bodyweight workouts for beginners and more advanced athletes. also exercises for kids and workouts the mums (or dads) can do with a baby or toddler in tow. all illustrated with clear pictures.a fantastically useful book in my opinion and one i'm sure i'll be referring to for many years to come.i'm off to order more copies for all my friends now.
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join ,multi, billionaires, illuminati, club (+27633809460) in nairobi sudan zambia the illuminate was founded in in bavaria by adam westphalia, it is run behind the scenes as a new world order by special powers of supremacy, this has led to many names behind fame in music, sports, film industry, politics, prosperous business men and women plus many more, its never too late, join the list of prosperous famous people, like bey once who confessed to oprah winfrey, jay, barrack obama, angelina josie, samuel christian rolando, most african politicians, p--square and many more who are silent but rich, bin alli mamafatia who is an agent, is here to help you and he has illuminate magic rings that can protect you from danger, maintain your wealth, relationships, business and so on. you can join illuminati brotherhood. good news!!! are you a business man? business woman? artist? politicians? student? etc...and you want to become big, powerful and famous in the world, join us to become one of our official member today. you shall be given a ideal chance to visit the illuminati and his representative after registrations is completed by you, no sacrifice or human life needed, illuminati brotherhood brings along wealth and famous in life, you have a full access to eradicate poverty away from your life now. it only a member who is been initiated into the church of illuminati have the authority to bring any member to the church, so before you contact anybody you must be link by who is already a member, join us today and realize your dreams. we also help out member in protection of drugs pushing. magic rings on sale!!! once you become a member you will be rich and famous for the rest of your life, illuminati make their member happy so i will want you all to also be a member of the illuminati if you are interested kindly
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Anyway, EBass decided it would be a good idea to use the MO name to wrangle one of these $27,000 rolling codpieces from a chopper manufacturer. Ngeshwa, EBass decided to sell the story to another rag, so even though MO was legally responsible for the bike, we didn’t really get anything out of it, aside from Fonzie using it as a prop to shoot nudie pics of a lady friend (see below for the rated-PG versions). Anyway, I digress… I must admit I was more than a little curious what a modern “state of the art” chopper would ride like and I did get a chance to spend some time on the Ridgeback, before it went back to its kennel.
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““The 2019 ACHPER International Conference was a showcase where contemporary and innovative physical education, health and sport practices were presented to over 300 professionals from Australia and overseas. The conference provided an excellent opportunity for international presenters to highlight their work in many different settings. One of the outstanding international presentations was made by David Geldart from the Bambisanani Partnership. David’s unique insights on a project that uses sport to change the lives of children in one one South Africa’s poorest regions struck a chord with all attendees. It demonstrated the vision, commitment and dedication of the partnership in truly making a difference to the lives of children in another country. Attendees had many take-aways from the presentation including the power of working together (partnership), the importance of the teaching profession to inspire, motivate and lead and the impact of global leadership and citizenship in influencing young lives in a positive long-term way. The Bambisanani Partnership is an inspirational story with an inspirational message.” ”
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In his early texts the narrator laments the impossibility of creating an identity based on personal memories and so he concentrates on the problem of how to represent memory within the context of increasing amnesia. The seemingly dead subject moves about within the texts where he hopes to build himself a place for his identity to survive. In reaction to loss of memory and identity, a calculated game appears in which the representation and experience of the past plays only a minor role. The author turns towards the models of aesthetic memory, adapting, for example, the romantic mode of writing. The metamorphosis of texts, such as those from the romantic period, occurs as a backdrop against which the writer projects his erotically inspired allegorical "memory theater." Dramatization of the memory process leads him to conclude that memories only exist within the aesthetic world of literature, where they manifest themselves beyond a historical and social reality. At the end of his writing project, Strauss creates an aesthetic refuge of personal memories by turning himself into a "diarist." The male voice regresses to an aggressive and melancholic mode of limited perception, which the author knows cannot be more than an artificial construction.
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6 Ukutula fye na kale, Yehova alipeelako ababomfi bakwe ishuko ilya kulenga ishina lyakwe ukuba ilya mushilo. Kwena te kuti tulenge ishina lya kwa Lesa ukucilapo ukuba ilya mushilo. Pantu lyaliba kale ilya mushilo, umupwilapo. Nomba bushe, kuti twalilenga shani ukuba ilya mushilo? Esaya atile: “Yehova wa mabumba e o mulemona uwa mushilo.” Na kabili Yehova umwine alandile pa bantu bakwe ukuti: “Bakacindika ishina lyandi . . . , kabili Lesa wa kwa Israele bakamutiina.” (Esa. 8:13; 29:23) Kanshi tulenga ishina lya kwa Lesa ukuba ilya mushilo nga tuleafwa bambi ukulalimona ukuti lya mushilo, nga tulelimona ukuti lyaliibela, ukuti lyalicila amashina yonse, e lyo na lintu tulecindika ifyo limininako. Tulanga ukuti twaliba na katiina kwi shina lya kwa Lesa, maka maka nga twasumina ukuti Yehova e Kateka wesu e lyo na lintu tulemumfwila no mutima onse.—Amapi. 3:1; Ukus. 4:11.
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the need to increase the productivity at a reduced cost while providing the best service to the patient is the reason why health care professionals go for insurance billing software. doctors have been using the software to manage their finances for quite a long time. but software is doing wonders in the health care system. today's software gives a comprehensive solution to the health care professional's back office work. this is well known as medical practice management software. the software does everything from scheduling the appointment of the patient to the collection of reimbursement.most of the available billing software products in the market are hipaa compliant. however, some of them may be only partly hipaa compliant. when health facilities use complete hipaa compliant software, there is no scope for the violation of the regulation. so, physicians don't have to worry about the penalties of violation of hipaa.insurance billing software reports any past due payments to both patients and insurance companies and notifies the employees about any balance or co--payment to be paid by the patient. so, medical office employees are more informed about patient's payments and help them to collect the co--payment, which if not collected on time can lead to complications later.automation of generating the reports and statements has reduced the requirement of back office personnel in the health care facility. entering the data and retrieving them are so much convenient with the use of software; it saves time and makes it more efficient. insurance billing software helps to streamline the process of billing and takes of the pressure off employees. so, the productivity and efficiency of the staff has improved to a greater extent.insurance billing software can be either client server or application service provider. client server requires a front end payment. this has to be installed in the medical office computer and is linked to only the local network. the disadvantage of this is that, any glitch in the software makes it necessary to hire some it staff, as health care professionals cannot fix it. where as, in application service provider, the server is located in the software companies data base. the software company manages the technology, recovery and other maintenance. this kind of software is usually paid on monthly basis.whether it is client server or application service provider, the health care professionals need to have some kind of training to operate this. most of the medical billing courses train their students in this aspect. insurance billing software is a basic requirement for a well geared organization. it is a cost effective way to improve the productivity.
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background ever year thousands of hindus gather around temples in durban to observe the kavady festival in worship of lord muruga, a deity in hinduism. it is a hindu festival and tradition that was carried over from india where hindus observe a fast and carry a kavady which is a semi circular structure, decorated with flowers, ferns palm leaves and a vel (spear like weapon that lord muruga holds in his hand), lime, sacred ashes and peacock plumes (the peacock is the vehicle of lord muruga) and bearing brass vessels of milk. this kavady is carried on the devotee’s shoulder from a river or ground to lord muruga’s shrine at a near temple during the kavady festival. the festival is a south indian tradition that is observed during the tamil month of thai (mid january till mid february). it is then called the thai poosam kavady and again held in april. temples around durban partake in this festival and draws thousands of devotees from their local community.
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windhoek ondano yevi lyoofaalama oshowo eku--thoko lyevi kooyene mboka kaye shi aanamibia, unene aakwiilongo oya dhana onkandangala pethimbo lyomapulo komupresidende sha landula oshipopiwa she koshigwana momutumba gwopashigwana metitatu lya zi ko. elenga enene justus ga--roeb gounited democratic front (udf) okwa li a hala okutseya shoka omupresi--dende hifikepunye pohamba nepangelo lye a hala okunin--ga po kombinga yondando yevi moshilongo ndyoka (evi) lya ningwa ondilo owi--na opo kaa li vule okulandwa ko. “otandi tsu kumwe nelenga garoeb kutya oon--dando dhevi odha tulwa pombanda noonkondo. omupya omunene ekuthoko lyevi otali ende pakotam--pango okupitika ooyene naa--landi yevi ndika ya tokole kombinga yondando yevi. pamulanduveta gwomulan--dithi nomulandi ye na ehalo okulandithathana, ooyene yevi oya pewa ompito oku--tokola shoka ya hala – ano okulombwela omulandi a lande po evi nenge ngele ite li vulu ne li ethe, omukalo ngoka gwa dhigupaleka iini--ma kepangelo,” osho omu--presidende pohamba a ya--mukula. omupresidende ok--wa shilipaleke egumbo eto--tiveta (oparliamende) kutya epangelo lye otali kambad--hala mpoka tali vulu okukun--dathana nokutompa ooyene yevi ya kwathe mokugandja evi kaantu ya pumbwa evi kaye na evi, mboka pandjo--konona yoshilongo shika kwa li ya liwa oshipungo. garoeb okwa pula wo kutya omukalo gwelanditho lyevi nagu talwe neitulomo unene shi nasha neyooloko lyon--dando yevi. “onda hala wo okutseya shoka epangelo tali ningi okushunitha ondando yevi yi kale “nawa”, osho garoeb goudf a pula no--kweeta po edhiladhilo oshi--longo shi topolwe momithika dhontumba. omupresidende okwa yamukula nokulombwela garoeb kutya pakotampango lyoshilongo otashi ka kala oshinakugwanithwa oshid--higu okuninga ngaaka. omuwiliki gonudo, elenga enene kuaima ri--ruako okwa holola elimbililo lye shi nasha naashoka ta ti oofaalama 200 dhoka aniwa dhi niwe kepangelo lya--ndowishi (germany) mo--namibia dhi kuthwe ko ke--pangelo. “ongominista on--kulu yomavi nomatulululo onda kutha ethimbo okutala nuukeka momadhina goo--yene yoofaalama. ihe inandi tsakaneka mo nando omi--kanda tadhi ulike epangelo lyandowishi li na uumwene woofaalama dhoka mona--mibia. kakele, otatu vulu okutalulula mo natango (mo--mishangwa) kutya onkalo oyi li ngiini,” omupresi--dende ta ti kelenga ndjoka tali ti epangelo lyandowishi ohali longitha oomenindja yoofaalama okuungaunga nomaliko goofaalama dhalyo moshilongo shika. katuutire kaura godta okwa li a hala okuuva kutya omukalo gwekuthoko lyevi otagu ka kwata ethimbo li thike peni pamaiyuvo gomupresidende. “tse otatu lumbu moshilongo tashi wilikwa kooveta nomalan--dulathano. oshinima kashi shi kutya ominista otayi pen--duka ashike ongula yon--tumba nokutseyitha kutya nena omukalo gwekuthoko lyevi otagu tameke nokuhula ngaashi ta dhiladhila shi na okukala. okuhumitha kome--ho omukalo nguka otashi vu--lu okweenda kashona shi ik--watelela komatokolo. omu--kalo otagu ka ningwa pafuto yopauyuuki ngaashi tashi uthwa momulanduveta. sigo oompaka ofaalama yimwe nenge mbali odha kuthwa ko nale,” pohamba ta yamukula. mokupulwa komupre--sidende gocod, ben uu--lenga kutya uunake omupre--sidende ta ki ilongekidha okutseyitha iikalimo yooko--misi odhindji dhopaupre--sidende oshowo kutya epan--gelo otali ningi lela shike mokuvudha mo uulunde wiilonga yuulingilingi moshilongo. mushika, okwa yamukula: “onda hala okupandula omuwiliki go--congress of democrats (cod) mokuyambidhidha ndje nepangelo lyandje moonkambadhala dhetu okuvudha mo iilonga yuud--hudhu moshilongo. kakele, onda hala okwiindila oon--gundu adhihe dhopapolotika kutya natu dhimbwe oma--yoolokathano getu gopa--polotika nokulongela kumwe mokuvudha mo iilonga yokulunga omuntu ti itapula, mbyoka yi li omutondi gwetu omunene.” pethimbo ndika omupresidende ota kona--kona omishangwahokololo 13 dhokakomisi kopaupre--sidende. “omishangwahokololo dhoka ominenen, noku dhi konakona otashi ka kutha ethimbo lyontumba oku dhi lesha adhihe. ope na omi--shangwa dhoka tadhi vulu okutseyithilwa oshigwana mbala, omanga dhilwe itadhi vulu manga,” osho omupre--sidende ta ti. moshipopiwa she oshi--tiyali konima sho a ningi omupresidende omutiyali gwanamibia, pohamba okwa pandula mpoka oshi--longo sha longa nuudhi--ginini, ta kumike nokulon--dodha oshigwana kombinga yiinima yontumba ya guma oshigwana. ta ti: “paku--hangana otatu vulu okushili--paleka onakuyiwa yi li nawa yaanamibia ayehe. natu hangane nokwiiyunganeka nawa nokulongela kumwe omolwonakuyiwa ombwa--nawa. ope na ompito kutse atuheni. natu simanekeni omulanduveta gwedhimina--thanopo lyopa--shigwana nokuvudha mo pamuhanga uulingilingi nokukaleka namibia oshitunda moka mu na oshigwana shaaniilonga aadhiginini,” osho a ti koshi--gwana megumbo ndyoka."
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itokolle mosebetsing oa hae, ka ha a sa sebeletse sechaba ka botshepehi. pele ho ka neheloana ka lengolo la litletlebo la baahi, ho iloe hoa fua ditho tsa baahi monyetla oa hontsha maikutlo a bona, ka ha hone ho ena le bo nkhono le ntatemoho mohoanto o na. nkhono annah mguni hotsoa sebokeng zone17 ea lilemo li--73 o ile a ntsha maikutlo a hae ka le reng, e sale a ngodisa ntlo ea rdp lilemong tse ngata tse fitileng,me le kajeno haso fumane ntlo ea hae, me ile a hlalosa ka boemo bo a phela ho bana, mo ileng a itshela ka likhapa nakong ea puo ea hae, e le se ileng sa ama batho maikutlo haholo nakong eo. motsamaisi kantorong ea ramotse archie mokonane o ile a amohela lengolo la litletlebo, bakeng sa ramotse ea sakang a khona ho finyella ka lebaka la kopano ea neng a le ho eana nakong eo, e leng cllr. busisiwe modisakeng. archie mokonane o boletse hore o amohele lengolo la litletlebo la baahi bakeng sa ramotse cllr. busisiwe modisakeng ea sa khonang ho finyella, mokonane o ile bollela baahi hore, ba ile ba e ba le kopano le baetapele ba baahi pele ho mohoanto ona, o re kopano ena e ne hlophisitsoe ke ramotse modisakeng, me' ba ile ba mema bahlanka ba mmuso oa profense ha mmoho leba sebaka sa sedibeng ba sebetsang ka matlo, ho kenyeletsoa le setho sa komiti ea ramotse se ikarabellang ho litokelo tsa bophele le tsela ea tsamaiso ea tshebetso, e leng mmc khomoeasera. mokonane o re kopanong eo ba ile ba amohela litletlebo tsohle tsa baahi, tseo ba ileng ba li fumana hotsoa ho baetapele ba baahi, tseo baahi ba tobaneng le tsona, me' o re ba ile ba lumellana ka hore, ha hona le bopaki bo tsoareang malebana le manyofonyofo bo lokela hore botle ka pele, me' ramotse otla lekola bopaki bo, me' a khone ho nka mehato e matla khahlano le batho ba ntseng ba tsoela pele ka bobolu le manyofonyofo ka matlo a li--rdp. mokonane o boletse hore hona le sehlopa sa--siu se sebetsanang le bobolu le manyofonyofo a matlo a li--rdp, me' o ile a hlalosa hore matlo a hahoa ke profense, me masepala e na o etsa fela bo nnete ba hore batho ba fumana matlo a bona ka tsela e nepahetseng. mokonane o phethetse puo ea hae ka hore, ba tlilo lekola litletlebo tsohle tsa baahi tse lengolong la bona la litletlebo. me batle ba fumane tharollo, baahi ba tshoseditse ka hore, ha ho sa fumanoe tharollo ka potlako, likhetho tsa selemo se tlang litla sitiseha.
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we travelled to russia and denmark earlier this year, and i am still paying off my credit card. it was noticeably more expensive than in the uk. for example russia no longer suffers shortages in the shops – everything we can get in the uk, and more, is available but for double the price. in russia i had to pay £50 for a decent bouquet of flowers and a cake to visit a friend of mine in a hospital, here it could be rounded to £10. a room in cabinn (a danish hotel chain), an ikea compact cabin of a bed/shower/toilet, was £70, emergency tights cost at a local ""boots""--like store £10 and a meal for two at a steak house, even though nice -- £80. compare with a room at an ibis hotel in the uk -- £50, tights -- £5, decent meal -- £40 to £50.
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This research was directed towards investigating if the metropolitan police mandate, as it is collectively perceived by senior metropolitan police officials in Gauteng, is constructive and aligned to the notion of a democratic South Africa. Qualitative data was collected from all metropolitan police departments in Gauteng through an extensive series of semi structured interviews. By adopting a phenomenographic research approach, collected data was transcribed, analysed and hierarchically arranged into a variety of qualitatively different but intrinsically related categories of description. From these categories of description, multiple collective understandings relating to democracy in South Africa, democratic policing and the metropolitan police role emerged. Further analysis revealed that the senior metropolitan police managers collectively fosters a significantly limited understanding of democracy, predominantly based on rudimentary and general democratic principles and values. The collective understanding participants held in relation to democratic policing was also significantly rudimentary and limited, as it principally revolved around the notion of police accountability. Again, the absence of an explicit relationship between participants and South Africa’s democracy was notable. Sequentially, it emerged that participants predominantly do not understand or perceive the metropolitan police department or its mandate as is appropriate within the framework of South Africa’s constitutional democracy. The democratic features of a preventative and proactive focus, objective professionalism and individual and situational responsiveness are thus remarkably absent from these departments. Subsequently, the metropolitan police mandate, as it is collectively perceived by senior metropolitan police officials in the Gauteng Province, is neither appropriate nor constructive to a democratic South Africa.
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a way out activation key, a way out beta keygen, a way out cd key generator no human verification, a way out cdkey free, a way out code generator, a way out crack version download, a way out cracked cpy, a way out free keys, a way out full game download, a way out get activate key, a way out global keys for free, a way out key archives, a way out keygen download, a way out keygen free, a way out licence key, a way out online generator, a way out ps4 code, a way out reloaded, a way out serial key generator, a way out serial key generator online, a way out skidrow download, a way out steam activation code, a way out steam code, a way out torrent download, a way out xbox crack key"
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ombiimbeli otayi ti: “kalunga oye ohole.” osha yela kutya ohole oyo uukwatya wajehova wa simanenena. (1 joh. 4:8) iilonga ye ayihe noonkatu dhe otadhi ulike ohole ye. omukalo gwa dhenga mbanda moka u ulika kutya oku hole aantu, oosho a tumu jesus a hepekwe e ta si molwetu. omuyapostoli johannes okwa ti: “kalunga okwe tu hololele ohole ye, sho a tumu omuvalwa gwe awike muuyuni, opo tu kale tu na omwenyo omolwe. ohole hayo ndjoka kutya ando twa li tu hole kalunga, aawe, ihe kalunga oye kwa li e tu hole tango nokwa tumu omwana, a ninge eyambo lyokudhima po oondjo dhetu.” (1 joh. 4:9, 10) otatu vulu okudhiminwa po, okukala netegameno noku ka mona omwenyo gwaaluhe, molwaashoka kalunga oku tu hole.
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Mulingile ukusangwa ku Cibukisho ca Mfwa ya kwa Yesu. Yesu e watendeke icibukisho ca mfwa yakwe icibako cila mwaka pa kuti tuleibukisha icilubula. Alandile pa cibukisho ca mfwa yakwe ilyo atile: “Mulecita ici ku kunjibukisha.” (Luka 22:19) Inte sha kwa Yehova bakalaibukisha imfwa ya kwa Yesu pali Cibili, pa 11 April, 2017, akasuba nga kawa. Ukwibukisha imfwa ya kwa Yesu kupwa mwi awala limo, kabili kuli uku ukulongana kulaba ne lyashi ililondolola ico imfwa ya kwa Yesu yacindamina ne fyo ilenga twakwata amapaalo pali ino nshita e lyo na ku ntanshi. Umwaka wapwile, abantu nalimo amamilioni 20 e basangilwe ku Cibukisho mwi sonde lyonse. Kanshi tulemwita ukuti tukalongane capamo ilyo tukalalanga ukutasha pali ubu ubupe ubwacindama ubo Lesa atupeela.
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mo polelotheong eno, ke tlhatlhobile pholisi ya phitlhelelo ya botsweretshi ya lefelo la botsweretshi la unisa (uag) ka tsela ya tshekatsheko ka nako ya, le morago ga tlhaolele mo aforikaborwa. pholisi ya phitlhelelo ya lefelo la botsweretshi ya unisa (uagap) e batlisisiwa e bapisitswe le ditlhokego tsa phetogo jaaka di kaelwa ke dipholisi tsa bosetšhaba tsa botsweretshi le setso. ke akanya gore tirego ya phitlhelelo ya botsweretshi ga e diragale kwa ntle ga puisano ya politiki ya loago. le fa e le gore polelotheo e kwadisitswe mo setlhogong sa hisetori ya botsweretshi, patlisiso e tsaya boitlhagiso jwa melebomentsi jaaka fa e paraletse mo mefameng ya botsweretshi jwa pono le pholisi ya setso. ka jalo, go tota ga yona pholisi ya phitlhelelo go tlhoka motswako wa mekgwa e e ka amogelang maikemisetso a patlisiso a a lebeletsweng. thutopatlisiso e ikaegile ka tshitshinyo ya gore dipholisi tsa kokoanyo le phitlhelelo ya botsweretshi di sa ntse di sa fetoga go tswa mo mogopolong wa setso sa yuropa. ke tsaya boikaego jwa aforika le tloso ya bokoloniale jaaka letlhomeso la tiori la tokololo. dimusiamo tsa diyunibesiti ke ditheo tsa setso tsa setšhaba, mme molaotheo wa aforikaborwa o sireletsa tshwanelo ya setso. ka jalo, go belaela ga ditheo tsa setšhaba go tsweletsa ditlhokego go bontsha go kgaratlha kgatlhanong le diphetogo. mo thutopatlisisong, ke batlisisa mabaka a a tlhotlheletsang mokgwa o o siameng gongwe o o sa siamang o go lebegang e kete uagap e tsibogela ka ona ditlhokego tsa ikonomiloago le sepolitiki tsa dipholisi tsa bosetšhaba tsa aforikaborwa ya morago ga tlhaolele. tokololo ya data e bontsha gore ga go na kgolagano e e tlhamaletseng magareng ga pampiritshweu ya botsweretshi, setso le ngwaoboswa (wpach) (dac 1996) le uagap. phitlhelelo e nngwe ke ya gore ditiro tsa botsweretshi tse di kokoantsweng mo nakong e e fetileng di ne di ikaegile bogolosegolo ka diepisetemoloji tse di neng di na le phekeetso e kgolo ya setso sa yuropa, moo tota setšhaba sa bantsho se nang le tshwaelo e e seng kalo gongwe se se na tshwaelo epe mo go tlhamiweng ga dipholisi tsa dimusiamo tsa diyunibesiti. kwa bokhutlong, kakanyo ya badiragatsi ba botsweretshi ke gore kgato ya diphetogo ya dipholisi tsa kokoanyo ya botsweretshi jwa diyunibesiti e bonya. diphitlhelelo di baka katlenegiso ya gore puso e tshwanetse go dira go feta “molebo o o sa gateleleng taolo gongwe tekanyetso” (deacon 2010) mo diphetogong tsa ditheo tsa botsweretshi, mme e tsereganye. katlenegiso e nngwe ke ya gore kwa ntle ga gore dipampiritshweu tsa puso di fetolelwe go nna molao, ditheo tsa setšhaba di tlaa tswelela go di ikgatholosa.
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Jayashri Aprons are an Idakoos specialtiy! Idakoos has many things to offer. Whether you want to get a Jayashri Apron for a special occasion, give a Jayashri Canvas Apron as a present or need to represent with a funny Jayashri Apron during Holidays or Family and Friends get-togethers, Idakoos is sure to have the right Jayashri Apron for you! Even if it turns out you can't find the right Jayashri Canvas Apron with the perfect design for your mother, father or children (or friends!); Idakoos offers all of its Jayashri Aprons as Custom Jayashri Aprons. Personalize any Jayashri Apron the way you want to ensure the perfect gift.
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Yehudit Laine bedding set, 2017-04-20 07:39:52. There are many pieces and accessories that make up a bedding collection, these all together should match the colors of the bedroom and make the bedding hold importance on the d'cor side. A bedding is often purchased to help a bedroom get a new look and one more important part that covers the bedding is the comfort that they provide. It is just a matter of selection on a good collection that would indeed make up the room decor of your choice, with great colors to match the d'cor of your house. While making a selection, it is really important to know what kind of bedding would suit your room and which colors would make you feel comfortable. There are many bedding collections available, like bedding available that can help you get a good choice.
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"editorauthorbook/article titleamazon availability abani, chrisgracelandyes abrahams, petermine boyyes achebe, chinuathings fall apartyes achebe, chinuaanthills of the savannahyes achebe, chinuaarrow of godyes adeniran, sadeimagine thisyes adichie, chimamanda ngozihalf a yellow sunyes adichie, chimamanda ngozipurple hibiscusyes aidoo, ama atachanges: a love storyyes alkali, zaynabthe stillbornyes amadi, elechithe concubineyes andreas, neshanipurple violet of oshaantuyes armah, ayi kweifragmentsyes armah, ayi kweithe beautyful ones are not yet bornyes armah, ayi kweithe healersyes armah, ayi kweitwo thousand seasonsyes atta, sefieverything good will comeyes awoonor, koficomes the voyager at lastyes bâ, amadou hampâtéthe fortunes of wangrinyes ba, mariamaso long a letteryes bandele--thomas, biyithe man who came in from the back of beyondyes beti, mongomission to kalayes beti, mongothe poor christ of bombayes beyala, calixtheyour name shall be tangayes bugul, kenthe abandoned baobabyes cheney--coker, slythe last harmattan of alusine dunbaryes chinodya, shimmerharvest of thornsyes coetzee, j. m.disgraceyes dangarembga, tsitsinervous conditionsyes diop, boubacar borismurambi, the book of bonesyes djebar, assiafantasia: an algerian cavalcadeyes dongala, emmanuellittle boys come from the starsyes duiker, k. sellothe quiet violence of dreamsyes emecheta, buchithe joys of motherhoodyes emecheta, buchithe slave girlyes fagunwa, daniel olorunfemithe forest of a thousand demons: a hunter's sagayes farah, nuruddinfrom a crooked ribyes farah, nuruddinmapsyes forna, aminatathe devil that danced on the wateryes forna, aminattaancestor stonesyes gordimer, nadinejuly’s peopleyes gurnah, abdulrazakparadiseyes head, bessiea question of poweryes head, bessiemaruyes hove, chenjeraibones isegawa, mosesabyssinian chroniclesyes iyayi, festusviolenceyes kane, hamidouambiguous adventureyes karodia, faridadaughters of twilightyes kibera, leonardvoices in the darkyes king--aribisala, karenkicking tonguesyes kouruma, ahmadouwaiting for the vote of the wild animalsyes la guma, alextime of the butcherbirdyes laing, b. kojowoman of the aeroplanesyes laye, camarathe african childyes lopes, henrithe laughing cry: an african cock and bull storyyes maddy, yulisa amaduno past, no present, no futureyes magona, sindiwemother to motheryes maraire, j. nozipozenzele: a letter for my daughteryes matlwa, kopanococonutyes mda, zakesways of dyingyes mengestu, dinawthe beautiful things heaven bearsyes mofolo, thomaschakayes momple, lilianeighbours, the story of a murderyes monénembo, tiernothe oldest orphanyes mpe, phaswanewelcome to our hillbrowyes mungoshi, charleswaiting for the rainyes mwangi, mejathe cockroach danceyes ngcobo, laurettacross of goldyes njau, rebekaripples in the poolyes nwapa, floraefuruyes ogola, margaretthe river and the sourceyes ogot, gracethe promised landyes okepwho, isidorethe last dutyyes okorafor, nnedizahrah the windseekeryes 12next ›last »"
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Yegula lauvalam magigu taem bayosi pela davalusa Khalamwau bawotitari. Avetuta laiseuri soccer olopola Okhebom e, lagisi khalasalau lewokuva, olui lagisi valu egabu khalasia e, lagisemwa laiseuri makwa wewa project. Pela uula magigu kwemmwamova nanamsa deli vituloki, gala kwemtamata. Besa uula gala ikikau nanogu khomlagela. Bogwa lagisi pwepwaya deli bwarita khalamama. Ulakha omitibogwa taga besa tuta sebakhana deli khetasusila wala. Yena kuyu, dubakhalakhala, toma, sigau, omitibogwa taga besa tuta mweyawa, vaya deli tuwa, monawa tomota lesavalisa pela sitana kusukwasu. Pela uula tomota sena vakhegaga e baleku gala tona. Khai tatamatisa, pwepwaya legabu eseki valu, khai deli bwarita gala lakhabowewasi. Dakedasi pela khaukweda khala bwena deli goli gugwadi khasibwena mesinaku wala oginigini - mitaga ginigini bwena. Magigu tomota bisakhegusi mandate – KHAREWAGA – pela odubasi tomota babasi nigada oilovekha. Nigada oilovekha auvagi e, abubani mitaga lauvatowa odabala wala Uni - besa pela wala okhabopaisewa, Uni olopola, gala pela valu. Makhala makwa wewa project besa oyagala wala Uni mapela Uni wala lataem ikau. Besa uula gala sena ayosalau amema avakhawari. Makwena research project lamweya Bwemapou e lasiwa Kwaradu bo makhala wala. Taem gala ayosi ibwena mokwita pela batoilaki valu pela sena yobusabosa vituloki.
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7 Eshi Kalunga a shita omunhu wotete, Adam, okwa li e mu pa oshali oyo a li a yandja koishitwa yaye yomeulu, oshali yokuninga omatokolo. Osho osha li sha yoolola ko Adam koinamwenyo, molwaashi oinamwenyo ohai ningi ashike oinima she likolelela koushitwe wayo. Natu ka taleni koshihopaenenwa shaAdam nghee a li a longifa emanguluko laye lokuninga omatokolo monghedi ya yuka. Oinamwenyo oyo ya li ya shitwa tete kovanhu. Ashike, Jehova okwa li a hala omonamati waye wotete wopanhu oye a hafele okuluka oinamwenyo. Kalunga “okwe i eta komunhu a tale nhumbi te i luku.” Konima eshi Adam a konenena oshinamwenyo keshe ndele te shi luku edina tali wapalele, Jehova ka li e lidopa mo nokukufa Adam oshinakuwanifwa shaye. Ponhele yaasho, ‘ngaashi naanaa omunhu a luka oinamwenyo aishe, osho omadina ayo e na okukala.’ — Gen. 2:19.
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HistoryBoron compounds have been known for thousands of years, but Boron was not discovered until 1808 by Sir Humphry Davy and by Gay-Lussac and Thenard. The element is not found free in nature, but occurs as orthoboric acid usually in certain volcanic spring waters and as borates in borax and colemanite. Ulexite, another boron mineral, is interesting as it is nature’s own version of “fiber optics.” Important sources of boron are the ores rasorite (kernite) and tincal (borax ore). Both of these ores are found in the Mojave Desert. Tincal is the most important source of boron from the Mojave. Extensive borax deposits are also found in Turkey. Boron exists naturally as 19.9% 10B isotope and 80.1% 11B isotope. Ten other isotopes of boron are known. High-purity crystalline boron may be prepared by the vapor phase reduction of boron trichloride or tribromide with hydrogen on 4-6 The Elements electrically heated filaments. The impure, or amorphous, boron, a brownish-black powder, can be obtained by heating the trioxide with magnesium powder. Boron of 99.9999% purity has been produced and is available commercially. Elemental boron has an energy band gap of 1.50 to 1.56 eV, which is higher than that of either silicon or germanium. It has interesting optical characteristics, transmitting portions of the infrared, and is a poor conductor of electricity at room temperature, but a good conductor at high temperature. Amorphous boron is used in pyrotechnic flares to provide a distinctive green color, and in rockets as an igniter. By far the most commercially important boron compound in terms of dollar sales is Na2B4O7 · 5H2O. This pentahydrate is used in very large quantities in the manufacture of insulation fiberglass and sodium perborate bleach. Boric acid is also an important boron compound with major markets in textile fiberglass and in cellulose insulation as a flame retardant. Next in order of importance is borax (Na2B4O7 · 10H2O) which is used principally in laundry products. Use of borax as a mild antiseptic is minor in terms of dollars and tons. Boron compounds are also extensively used in the manufacture of borosilicate glasses. The isotope boron-10 is used as a control for nuclear reactors, as a shield for nuclear radiation, and in instruments used for detecting neutrons. Boron nitride has remarkable properties and can be used to make a material as hard as diamond. The nitride also behaves like an electrical insulator but conducts heat like a metal. It also has lubricating properties similar to graphite. The hydrides are easily oxidized with considerable energy liberation, and have been studied for use as rocket fuels. Demand is increasing for boron filaments, a high-strength, lightweight material chiefly employed for advanced aerospace structures. Boron is similar to carbon in that it has a capacity to form stable covalently bonded molecular networks. Carboranes, metalloboranes, phosphacarboranes, and other families comprise thousands of compounds. Crystalline boron (99.5%) costs about $6/g. Amorphous boron (94–96%) costs about $1.50/g. Elemental boron and the borates are not considered to be toxic, and they do not require special care in handling. However, some of the more exotic boron hydrogen compounds are definitely toxic and do require care.
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14 christian nadaniela ove na ovanakadona vavali vomido omulongo nasha. christian okwa ti: “efiku limwe pelongelokalunga loukwaneumbo wetu, otwa li twa kundafana kombinga yomalihafifo. otwa li twa kundafana kutya eenghedi dimwe dokulihafifa oda koshoka, ofimbo dimwe inadi koshoka. oolyelye tu na okutala ko ve li ookaume vawa? okamonakadona ketu kamwe oka li ka popya kutya pefimbo lokafudo kofikola yavo, ovanyasha vamwe veendombwedi ova li tava ningi oinima oyo ka li ka diladila kutya inai koshoka. osho osha li she ka ningifa nako ka kale ka hala okuninga oinima oyo. otwa li twa tomhafana nako kutya keshe umwe womufye oku na eliudo, notu na okuwilikwa kulo ngeenge hatu tokola osho tu na okuninga nonokutya otu na oku shi ninga noolyelye.” — lesha ovaroma 14:2--4.
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smile on her face. “As a woman my rights are exercised and recognised. Being a woman in the police force has its challenges but one needs to be confident. You must know your stand and be clued up about many things. The fact is that we have a Women’s month that is celebrated country-wide is promising. I would be happy if more workshops for leadership and mentoring of women and management positions are given to women. I’m happy that at my work place I’m honoured that I play a special role to mentor the subordinates and be a mother to them,” said Sibisi. She hails all the organisations and departments that have activities or participate in activities of others to celebrate women. “I want to tell young women out there that they should love and take care of themselves. The qualities of a good woman are a woman who loves herself. Have self-esteemandtakecareofyourself and others. Assist others, be humble and respect others. Acknowledge your mistakes, learn from them and always fear God.
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taking her sourced images from publications, and reactivating them in tooled leather, goshka macuga’s a time to live, a time to die replicates the authoritative material of book covers. creating a double entendre ‘cover version’, macuga’s drawing is a composite of other artists’ work, establishing a new context for image interpretation via juxtaposition of chance selection: the girl taken from picasso, the book from max ernst, and birds from images from the 1905 russian revolution. appropriating and reordering these disparate elements, macuga constructs her own suggestive narrative based on an eclectic and disjointed history. indelibly engraved on skin, a time to live, a time to die literally frames the ingrained fabric of memory as tractile experience.
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ezinsukwini ezimbalwa ezidlule, ngafunda indimana ethathwe lapha “indlela yokungena empilweni yoqobo” izintshumayelo nokuhlanganyela ngokungena empilweni (iv): “isibonelo, manje kukhona umuntu osethathe indlela engalungile. usebenzisa lokhu njengephuzu lokuxoxa ngeqiniso, ungakwenza kanjani? … okokuqala, kufanele ufakaze ngomsebenzi kankulunkulu, ufakaze ngokuthi unkulunkulu usisindisa kanjani isintu. emva kwalokho, usungakhuluma mayelana nokuthi indlela akuyona iholela ensindisweni kankulunkulu na, ukuthi angawuthola na umsebenzi kamoya ongcwele, kanye nokuthi le yindlela unkulunkulu eneme ngayo na. ngakho--ke, okokuqala ufakaza ngomsebenzi kankulunkulu, bese ufakaza ngendlela unkulunkulu asiholela kuyona, leyo--ke indlela eya osindisweni. mdedele abone uthando lukankulunkulu, bese--ke emva kwalokho engahamba khona ngendlela elungile. ukuze usombulule le nkinga, kulungile na ukuba ungafakazi ngaye noma ungamphakamisi unkulunkulu? uma ukhuluma ngokuthi iyiphi indlela eholela osindisweni kanye nokuthi iyiphi indlela engaholeli osindisweni, kodwa ungafakazi ngomsebenzi kankulunkulu, usazikhulumela ngezimfundiso nje. noma kunjalo, uma ufakaza kuqala ngomsebenzi kankulunkulu, yibe--ke usukhuluma ngale migwaqo yomibili, lapho--ke awusakhulumi ngezimfundiso nje.” ngenkathi ngifunda la mazwi, ngaphiceka ngaphakathi. enhliziyweni yami ngacabanga ngathi: zombili izindlela zikhuluma ngokuthi umuntu kufanele aphile kanjani iqiniso. kungani ukuthi lokhu okungakhulumi ngomsebenzi kankulunkulu kube ukukhuluma ngezimfundiso, kodwa lokho okukhuluma ngomsebenzi kankulunkulu bese kuphatha lezi zinto akukhulumi ngezimfundiso? ngenkathi ngisacabanga ngalezi zinto, ngacabanga ngendaba esebhayibhelini ekhuluma ngodavide enqoba isiqhwaga samafiliste, ugoliyathi. ngaleso sikhathi, udavide waqala waphakamisa ujehova, wabe eseshwila itshe, wabe esemnqoba--ke ugoliyathi. ukube udavide akazange amphakamise ujehova ngaleso sikhathi, wavele waqhubeka nje washwila itshe, ingabe wayengakwazi ukunqoba ugoliyathi? cha bo. lokhu kungenxa yokuthi ukuphela kwesizathu esenza udavide akwazi ukunqoba ugoliyathi yingoba wakholwa kujehova ngokupheleleyo, wathembela kujehova, ngakho ujehova wamsiza. ukube akamphakamisanga ujehova, wayengeke akwazi ukuthola usizo lukajehova. akukhathalekile ukuthi ayencomeka kangakanani amakhono akhe okunemba ngesihlilingi, wayengeke akwazi ukumnqoba ugoliyathi. uma ngicabanga ngalokhu, kuvele kungicacele ngokushesha enhliziyweni yami. isizathu sokuba unkulunkulu atshele abantu ukuba bamphakamise kanye nokuba babheke kuyena akukhona ukuba balandele imithetho noma imikhuba, kodwa ukuba babe nendawo kankulunkulu ezinhliziyweni zabo, bamhloniphe unkulunkulu njengomkhulukazi ezinhliziyweni zabo. uma umuntu emvumela ngokweqiniso unkulunkulu ukuba aphakanyiswe bese ebheka kuyena, lokhu kukhombisa ukuthi unayo indawo kankulunkulu enhliziyweni yakhe. ngale ndlela, uma abantu beza phambi kobuso bukankulunkulu bangathola injabulo yakhe nezibusiso, futhi umoya ongcwele uzosebenza ngaphakathi kubona. wonke umsebenzi abawenzayo ngeke uncike ekwenzeni kwabo, kodwa ekuholweni ngunkulunkulu emsebenzini wabo. futhi umthelela uyoba muhle. uma umuntu engamphakamisi unkulunkulu futhi engabheki kuyena, lokhu kukhombisa ukuthi inhliziyo yakhe ayinandawo kankulunkulu, kanye nokuthi konke abakwenzayo kungumsebenzi wezandla zabo. umuntu onjalo uyenyanyeka phambi kukankulunkulu futhi nakanjani ngeke athole izibusiso zakhe noma athole umsebenzi kamoya ongcwele. ngakho--ke, umsebenzi wakhe ngeke ube yimpumelelo. kuleli phuzu, ngifikelwa ukuzibuza ukuthi: ingabe lokhu kuqhubeka nokungasebenzi kokuphila kwami ngeqiniso kuhlobene na nephuzu lokuthi angimphakamisi unkulunkulu noma ngibheke kuyena kuyona yonke into engiyenzayo? uma ngibuka emuva eminyakeni edlule, ngiyabona ukuthi imithandazo yami phambi kukankulunkulu kanye nendlela ebengiphila ngayo iqiniso iqhelelene kakhulu. ekwenzeni iqiniso, ngangingavamile ukuncika kunkulunkulu noma ukubheka kuyena. ngokuncika kokwami ukuqonda namandla ami ukuze ngenze iqiniso, angikwazanga ukuthola usizo oluvela kumoya ongcwele. yingakho izinto zazihlezi zizwakala zinzima, zikhandla futhi ngingakwazi ukubona imiphumela ebambekayo.
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nov. 22, 2014 05:30 pm est reads: 1,214new security models for the iotby pat romanskian entirely new security model is needed for the internet of things, or is it? can we save some old and tested controls for this new and different environment? in his session at @thingsexpo, new york's at the javits center, davi ottenheimer, emc senior director of trust, reviewed hands--on lessons with iot devices and reveal a new risk balance you might not expect. davi ottenheimer, emc senior director of trust, has more than nineteen years' experience managing global security operations and assessments, including a decade of leading incident response and digital forensics. he is co--author of t...nov. 22, 2014 05:30 pm est reads: 974ibm's new ""bluemix dedicated"" platformby yeshim denizarmonk, n.y., nov. 20, 2014 /prnewswire/ ---- ibm (nyse: ibm) today announced that it is bringing a greater level of control, security and flexibility to cloud--based application development and delivery with a single--tenant version of bluemix, ibm's platform--as--a--service. the new platform enables developers to build ap...nov. 22, 2014 05:30 pm est reads: 1,335power panel: choosing the right cloud optionby yeshim denizthe major cloud platforms defy a simple, side--by--side analysis. each of the major iaas public--cloud platforms offers their own unique strengths and functionality. options for on--site private cloud are diverse as well, and must be designed and deployed while taking existing legacy architecture and infrastructure into account. then the reality is that most enterprises are embarking on a hybrid cloud strategy and programs.
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Juju at it again President Jacob Zuma met the Queen of England earlier this year. He asked her: “Your Majesty, are there any tips you can give me to run a government as efficiently as you do in the UK?” “Well,” replied the Queen, “the most important thing is to surround yourself with intelligent people.” Zuma frowned. “But how do I know the people around me are really intelligent?” The Queen took a sip of tea and said: “Oh, that’s easy. You just ask them to answer an intelligence riddle.” The Queen pushed a button on her desk and said: “Please send Tony Blair in here, would you?” Tony Blair walks into the room and said: “Yes, my Queen?” The Queen smiled. “Answer me this, please, Tony. Your mother and Father have a child. It is not your brother and it is not your sister. Who is it?” Without pausing for a moment, Tony Blair answered, “That would be me, your majesty.” “Yes! Very good Tony,” replied the
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NewsMy BizPress officesJobsEventsContributorsPeopleCompaniesMultimediaNewsCompany newsIn briefsNew appointmentsNew businessNewsletter archiveMost read articlesSubmit newsMy newsfeedMy profileEdit my profileMy CVMy favouritesMy portfolio/showcaseMy followersFollowing peoplePress office newsPress officesPress office listingsPress office infoMy press officeOpen a Biz Press OfficeJobs offeredJobs wantedMy saved jobsMy CVRecruitersCompanies recruitingSubmit a job advertRecruitment loginSubmit a jobIndustry eventsWorkshopsOtherCalendarSubmit eventArticlesContributors A-ZContributeFind peoplePeople you may knowInvite peopleEdit my profileCompany listingsAssociationsMy companyPress office companiesGet a company listingVideoAudioGalleriesImagesSubmit your mediaCompany listingsAssociationsMy companyPress officesorAll wordsAny wordExact phraseServices: All services> Out of Home> Outdoor advertising, Billboards, Building Wraps, outdoor media, Trailer advertising, vehicle branding, Taxi advertising, marketing, Advertising, promotions, Signage, Out-of-home advertising, Billboard Advertising, airport advertising, Wall Murals, >> More services >>List your companySubscribeReceive free email newsletterMake us your homepageAdd us to your favoritesRSS feedGet biz on your phoneFollow usInviteTell a friend about us
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then takes up to three hours before we could attend to patients,” said the nurse. The other nurse said despite their ward having seriously ill men, the nursing staff is forced to take up the “full responsibility of making sure that patients are clean before taking medication.” “Spiritually, we know that cleanliness plays a part for any patients’ medical performance. We are also aware that patients should take up a meal before taking medication. But be that as it may, this job, which is not on our description, takes a lot of our time we would have spent on patients. We also knock off so tired,” said the nurse. When Ikamva LaseGcuwa visited the ward after complaints from one patient and subsequently the nurses, it found linen lying unattended in the floor. There was a general assistant who was driving a trolley giving breakfast to patients. At the time of the visit, the ward had about 17 men, many of them in drips and looked seriously ill. “Whenever we had been tipped of an announced visit by MEC for Health (Sicelo Gqobana) the management would vis-
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NewsMy BizPress officesJobsEventsContributorsPeopleCompaniesMultimediaNewsCompany newsIn briefsNew appointmentsNew businessNewsletter archiveMost read articlesSubmit newsMy newsfeedMy profileEdit my profileMy CVMy favouritesMy portfolio/showcaseMy followersFollowing peoplePress office newsPress officesPress office listingsPress office infoMy press officeOpen a Biz Press OfficeJobs offeredJobs wantedMy saved jobsMy CVRecruitersCompanies recruitingSubmit a job advertRecruitment loginSubmit a jobIndustry eventsWorkshopsOtherCalendarSubmit eventArticlesContributors A-ZContributeFind peoplePeople you may knowInvite peopleEdit my profileCompany listingsAssociationsMy companyPress office companiesGet a company listingVideoAudioGalleriesImagesSubmit your mediaNewsCompany newsIn briefsNew appointmentsNew businessLatest newsletterMost readSubscribe to industry newslettersTop storiesInnovation Prize for Africa winnersAl Jazeera condemns death sentence for journalists#CGFsummit: Reasons to believe in AfricaLouise MarslandEnergy investors merge to create pan-Africa power groupAfrican Audiovisual and Cinema Commission established#YouthMonth: From humble beginnings to the cover of Forbes AfricaNicci BothaTurning garbage into growth the future city wayKudzai DanhaYouth employment trends in East AfricaTechnological innovation - a catalyst for Africa's growth#TRENDING: What do an umbrella, a shark and a house plant have in common?Louise MarslandCoca-Cola unveils new $130 million bottling plant in MozambiqueZuckerberg, GV invest in AndelaUnlocking telecoms investment in Africa#CGFSummit: Future of retailing in sub-Saharan AfricaLouise MarslandTelling Africa's storyCash transfers combat Africa's povertyNigeria promotes ridesharing in AfricaEbi AtawodiCall for entries for Etisalat Pan-African prize for literatureEU signs economic partnership agreement with Southern African countriesFacebook 'hackathon' announcedMore Top stories news... Submit newsBizcommunity has over 400 industry contributors and we always welcome further contributions and contributors.Submit newsLoeries 2011 opens for entries, categories revised 15 Mar 2011 | Save | Email | Print | PDF The Loerie Awards launched its 2011 campaign, Tuesday 15 March 2011, entitled "Don't hate. Create", created by Draftfcb and supported by a mobisite and specially developed augmented reality apps, linking digital technology to the printed media, along with a revamp of its award categories.Entry deadline and eligibilityThe entry deadline for the 33rd Annual Loerie Awards is Friday, 13 May 2011. A 5% early bird discount will be given to entries received by Friday, 15 April. Late entries will be charged a 5% penalty.The eligibility period for work submitted is 1 June 2010 to 31 May 2011. Entries must be produced within Africa, the Middle East or island states off the African coast (eg. Mauritius, Madagascar and the Seychelles). International crafts may be entered, as long as the person nominated for the award is from the eligible region.Launch the Augmented Reality app on and use the circular image to see how it feels to be hated.click to enlargeHidden messagesThe "Trans-Hater" iPhone app, developed by Injozi, uses augmented reality to reveal hidden messages in the campaign posters and print ads when the phone is held up to the image. A special app has also been designed by Pollen and Mail Gloo for use on Mac and PC, "Trans-Hating" hidden messages in the direct mailer.Category changes"We've revised the categories from scratch, based on a comprehensive view of the brand communications industry," says Andrew Human, CEO of the Loeries. "Every touchpoint between a brand and its audience is brand communication and our categories are now grouped primarily by media type." New categories include:Tactical Print - special use of newspaper and magazine media, eg. complete, feature or single page, use of margins, page numbers, content within a publication, inserts, catalogues, wraps, bands, etc.PR Communication - for the strategic and innovative use of PR to drive coverage of a brandStreet Pole Advertising - sponsored by AdReach with an award trip to CannesLive Activations - for tactical brand activation using live actors and with an audience that has not been invited, eg. shopping mall activations, roadside, and guerrilla activations.Sponsorship - for the innovative sponsorship of consumer focused events.Broadcast Design and Graphics - new to the Communication Design categoryPerformance Craft - added to the Television, Radio and Live Events categories.Architecture has been separated from Interior Design, forming two categories.Animation and Special Visual Effects are now two separate crafts.New rankingsThe Loerie Awards now publishes the Official Rankings of the winning brands, agencies, production companies and individuals in the Loeries annual. In 2011, new entries to the credit list are: chief creative officer, strategist, editor, editing company, animator, animation company, VFX operator, post production facility and performer.Special awards in 2011ADreach Streetpole Award: a new category this year, the winner will automatically be entered into the outdoor advertising category at the Cannes Lions and the winner receives an all-expenses-paid trip for two to the event.Young Creatives Award: recognising outstanding achievements by creatives aged 27 and younger in any area of brand communication.Vodacom Mobile Award: Vodacom Mobile Media is sponsoring this award for the most creative use of mobile media.New Voice Radio Award: a non-English radio category, and the only proactive award in which entries do not have to have flighted to be eligible.Sappi Creative Use of Paper Award: all paper-based entries are eligible for this award.SponsorsDownload the Loeries “Trans-Hater” iPhone app and reveal the hidden message in this image.click to enlargeThe major sponsors of this year's awards are Cape Town Tourism, The City of Cape Town, Gearhouse South Africa. Additional sponsors and official suppliers include Brandhouse, Greensky, Sappi, Vodacom Mobile Media, Adobe, Aon South Africa, Hetzner, Lasernet, Waterfront Studios, Gallo Images, Paygate, Ornico Group, Rocketseed, Newsclip, Grand Daddy Hotel, Cape Town Partnership, Ultra Litho, Graphica, BEE Online, ARC Telecoms, Tempest Car Hire, Think iT Solutions, Services Seta, Backsberg, ADreach, Vega the Brand Communication School, Design School South Africa, DraftFCB, Ads24, GreaterCapital and Southern Sun Hyde Park Sandton.The Loeries Festival Weekend will be taking place from 16-18 September in Cape Town, South Africa with the Judges Seminar on 5 July 2011.For more information go to www.theloerieawards.co.za or download the "Trans-Hater" at www.loeries.mobi. Updated: 16 March 2011 at 10:18For more:Bizcommunity special section: The Loerie AwardsBizcommunity search: LoerieBizcommunity: TwitterfallLoeries Twitter: @loeriesLoeries Twitter Search: Loerie OR Loeries OR Loeries2011Google News Search: LoerieFacebook: The Loerie Awards page‹ Like Save Email Print PDFComment on thisCommentComment guidelines and disclaimerLEGAL DISCLAIMER: This Message Board accepts no liability of legal consequences that arise from the Message Boards (e.g. defamation, slander, or other such crimes). All posted messages are the sole property of their respective authors. The maintainer does retain the right to remove any message posts for whatever reasons. People that post messages to this forum are not to libel/slander nor in any other way depict a company, entity, individual(s), or service in a false light; should they do so, the legal consequences are theirs alone. Bizcommunity.com will disclose authors' IP addresses to authorities if compelled to do so by a court of law.Read more: Loeries theme, Andrew Human, Draftfcb, The Loerie Awards, Augmented Reality, Loeries categories, 2011 Loerie awards, 2011 Loeries, The Loerie Awards 2011, Don’t hate. Create, Loeries 2011RelatedInnovation Prize for Africa winnersAfrican Audiovisual and Cinema Commission establishedEnergy investors merge to create pan-Africa power groupTurning garbage into growth the future city wayBy Kudzai Danha NewsShow moreSubscribeReceive free email newsletterMake us your homepageAdd us to your favoritesRSS feedGet biz on your phoneFollow usInviteTell a friend about us
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buysave worlds away william navy lacquer desk with stainless steel base$1,745 · buy on houzz “can this desk be refinished by designer”“it is a lacquered finish, yes it can be done by a professional that refinishes furniture” buysave hand scraped hickory plank floor, 5"" wide planks$10.49 $12.99 · more sizes “polyurethane finishes that will ""ugly out"" over time and eventually need to be refinished.” buysave engineered antique / reclaimed heart pine prefinished sample box$19.99 · buy on houzz “spot repair, very durable and with regular maintenance, will not require refinishing. we carry all the necessary maintenance products needed to keep your floor” buysave 1/3 barrel wine rack, without cradle$500 $510 · only 4 left “american/french oak barrels. we lovingly recondition these veterans and refinish them with a restorative sealing stain and add a special copper/bronze finish” hafele item number 134.33.320 is a beautifully finished black cabinet knob.
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3imvamisa ama--jñanī nāma--yogī bangamaphika--siqu, yize--ke bezuza inkululeko noma ukusindiswa kwesikhashana ngokuthi bangene enkazimulweni emkhathini wezulu. ngokuchaza kwe--śrīmad--bhāgavatam ulwazi noma ukwazi kwabo akuthathwa njengokumsulwa. ngokulandela izindlela zokuzihlawulisa (penances), ukudela imihlobiso yezwe (austerities) kanye nokuzindla (meditation) banyukela ezingeni lokulibona iqiniso elimsulwa, kodwa njengoba sekuchaziwe yize sebenyuke kangaka baphinde bawe futhi bawele endleleni yenyama ngoba abazange basinake isiqu sika--kṛṣṇa. uma ungazange ukuqikelele ukuthi ubambelele ukhothame ezinyaweni zika--kṛṣṇa, uzophoqeka ukuthi uphinde wehlele enyameni. umqondo womuntu ohlakaniphile ucabanga ngokuthi” nkosi yami ngiyisikhonzi sakho saphakade, ngisize imisebenzi yami yonke ngiyibhekise enkonzweni yakho.” u--kṛṣṇa ubuye abizwe ngo ajitaḥ okusho lowo onganqotshwa yilutho. akekho noyedwa onganqoba unkulunkulu. ngokusho kwe--śrīmad--bhāgavatam”lowo okulesisimo sokucabanga angayinqoba kalula inkosi”. i--śrīmad--bhāgavatam iphinde iyasikhuza kulomkhuba wokuthanda ukukala izulu. asikwazi ngisho ukukala okomhlaba yize kunesiqalo nesiphetho okwezulu khona sizokuqala ngakuphi! awusoze wakwazi ukukala ubude nobubanzi buka kṛṣṇa ngalolulwazi lwakho oluncu ncu ncu, kanti lowo okwazi ukufinyelela kulowo mbono ama--vedas amthatha njengomuntu okhaliphile. umuntu kumele akuqonde ngokuzehlisa ukuthi uyingxenye engelutho kulomhlabakazi. ukuzama ukushiya noma ukufulathela imizamo yokuqonda unkulunkulu ngolwazi olufushane noma ngokunweba--nweba umqondo ngokuqagela, simelwe ukuzehlisa sizwe ngomdali ngokulalela imithombo ethembekile negunyaziwe njengo bhagavad--gītā, noma silalele amazwi aphuma kulabo asebekhululiwe enyameni asebelibona iqiniso elimsulwa.kwi--bhagavad--gītā u--arjuna uzwa ngomdali ngokulalela u--kṛṣṇa uqobo lwakhe. lesi senzo singumhlahlandlela emkhakheni wokuqonda ngonkulunkulu, ukulalela ngokuzehlisa. kuyindawo yethu ukulalela i--bhagavad--gītā ikhulunywa ngu--arjuna noma isithunywa sakhe esigunyaziwe, umphathi kamoya (spiritual master). ngemuva kokuzwa, kubalulekile ukuthi okuzwile ukwenze empilweni yakho yansuku zonke. ”nkosi yami wena awunqotshwa, ”isikhonzi sikhuleka kanjalo.” kodwa ngokulandela lendlela yokulalela siyakunqoba.” unkulunkulu akanqotshwa, kodwa lesosikhonzi sakhe esesihlukene nendlela yokuqagela kodwa esesilalela amazwi emithonjeni ethembekile kanye negunyaziwe, leso sikhonzi siyamnqoba.ngokusho kwe--brahma--saṁhitā zimbili izindlela zokuqongelela ulwazi. eyodwa eyokuziphenyela kanti enye eyokunikwa ukuthelelwa ngolwazi. ngokulandela indlela yokuziphenyela uyazidla ngolwazi osuzitholele lona, lendlela ikwenza ukuthi uzigqaje ngolwazi lwakho, ungabi nandaba nokuphathwa.” anginandaba nabaphathi nemibhalo engcwele, ngizoziqoqela ulwazi ngokwami ngokuzindla, ukuvoca--voca ingqondo ngefilosofi njalo njalo. ngiyoze ngifinyelele ekuqondeni umdali.” indlela yesibili, indlela yokuthelelwa ngolwazi. lena yindlela yokwamukela ulwazi oluvela kubaphathiswa abangaphezulu kwethu. i--brahma--saṁhitā ithi umuntu obamba lendlela yokuzi phenyela, agijime ngayo ngejubane lomoya noma lengqondo futhi agijime iminyaka engaphezu kwezigidi, uyogcina engafinyelelanga esiphethweni. kuyena iqiniso liyohlala njalo limphunyuka futhi lingaqondakali. kodwa leloqiniso libekwe ngokucacile kwi--bhagavad--gītā, ananya--cetāḥ. u--kṛṣṇa uthi zindla ngaye (mbheke ngaphakathi enhliziyweni) kodwa ungachezukile endleleni yokuzinikela ngokumkhonza ngemisebenzi yothando. ”kulowo ongikhothamela kanje ngitholakala kalula” (tasyāhaṁ sulabhaḥ). iyona ndlela lena. uma usebenzela u--kṛṣṇa usu ku lonke, u--kṛṣṇa ngeke akukhohlwe. ngokuzehlisa wenza ukuthi u--kṛṣṇa akubone. u--guru mahārāja, bhaktisiddhānta sarasvatī wayehlale esho ethi, ”musa ukuzama ukubona unkulunkulu. ucabanga ukuthi unkulunkulu uzofika azokuma phambi kwakho njengenceku yakho, ngoba nakhu wena ufuna ukumbona? leyo akusiyona indlela yokuzehlisa. kumele simhehe ngemisebenzi yethu nangothando lwethu.”inkosi u--caitanya mahāprabhu, wafika wanikeza abantu indlela eqondile yokuzisondeza ku. u--rūpa gosvāmī umfundi wakhe wokuqala wayithakaselela lendlela. u--rūpa gosvāmī kwakungu ngqongqoshe kuhulumeni wombuso wamasulumane, kodwa wasishiya isikhundla sakhe kuhulumeni ukuyoba ngumfundi ka--caitanya mahāprabhu. efika okokuqala ukuzobona inkosi wafika wakhuleka kanje:namo mahā--vadānyāyakṛṣṇa--prema--pradāya tekṛṣṇāya kṛṣṇa--caitanya--nāmne gaura--tviṣe namaḥ(cc. madhya 19.53)“ngicela ukukhothama ngaphambi kwenkosi yamakhosi, u--kṛṣṇa caitanya onomusa nozwelo ukudlula zonke iziqu zomdali ezehlela lapha emhlabeni, (avataras) umusa wakhe odlula ngisho u--kṛṣṇa uqobo lwakhe, ngoba uphana mahhala ngalokho okungakaze omunye aphane ngakho, uthando luka--kṛṣṇa? (cc. madhya 19.53)u--rūpa gosvāmī lapha ubiza u--caitanya mahāprabhu ngo ”msaphazi wezipho obadlula bonke” umbiza ngalowo obadlula bonke ngokuphana, ngoba wayephisana mahhala ngento eyigugu ukudlula wonke amagugu emhlabeni, uthando luka nkulunkulu. sonke siyamfuna u kṛṣṇa, simlangazelele. ukṛṣṇa uyilokho okulangazelelwa yikho konke okuphilayo, akukho lutho olukhanga (attractive) ukudlula u kṛṣṇa, u--kṛṣṇa udlulele ngobuhle, ngokunotha, ngezikhwepha, ngemfundiso. lezi yizinto esihlala sizilangazelele. sihlala silangazelele lokho okuhle, okunamandla, okufundisiwe, okunothile. u--kṛṣṇa ungumthombo wakho konke lokhu, ngakho sidinga nje kuphela ukuphendukela kuye, sizokuthola konke esikudingayo. konke nanoma yini. lendlela yokwazi u--kṛṣṇa uyindlela efeza zonke izifiso ezisenhliziyweni kumuntu.kulowo ofa ekhumbula u--kṛṣṇa ukungena e--kṛṣṇaloka kuqinisekisiwe, okuyikhaya lika--kṛṣṇa elisesicongweni ezulwini, njengoba sekuchaziwe ngaphambilini. ngalokhu mhlawumbe umuntu usengazibuza ukuthi kuzomsiza ngani ukungena kulelo khaya. u--kṛṣṇa uyaziphendulela lowo mbuzo ngokwakhe:mām upetya punar janmaduḥkhālayam aśāśvatamnāpnuvanti mahātmānaḥsaṁsiddhiṁ paramāṁ gatāḥ“sebefinyelele kimi, lezingqalabutho, ezingama--yogī ngokuzinikela kimi, abaphinde babuyele kulomhlaba wesikhashana, ogcwele izinsizi, ngoba sebezuze iqophelo elisesicongweni.” (gītā 8.15)u--śrī kṛṣṇa uyaqinisekisa ukuthi lomhlaba i--duḥkhālayam — yindawo yenhlupheko. pho singawu phendula ngani ukuthi kube yindawo entofontofo? ingabe ibanga esesilihambile ngokwe sayensi lizosilekelela ukuthi siphendule lomhlaba ube ntofontofo? ngeshwa lokhu ngeke kusize ngalutho. lokhu sekusiholele ekutheni singabe sisafuna ngisho nokwazi ukuthi lezi zici ziyini. lezi zici njengoba sezike zabalulwa [ukuzalwa, ukuguga, ukugula kanye nokufa] siyahluleka ukuzixazulula, kunalokho sesivele sizishanelele ngaphansi kukamata. isayensi yesimanje ayihlakaniphile ngokwanele ngoba ayinawo amandla okusombulula lezinsizi esibhekene nazo ezihlala zisixakile, esikhundleni salokho bajika umhlaba esiphila bawubhekise ekwakhiweni kwezikhali zembubhiso kanye nemikhumbimkhathi. isisombululo salezinsizi sinikiwe sona lapha kwi--bhagavad--gītā: umuntu osenyukele ezingeni lokuphila ngokuzwa u--kṛṣṇa, akaphinde abuyele kulomhlaba onokuzalwa nokufa. kumele sizame ukukuqonda lokhu ukuthi lomhlaba ugcwele usizi. kuthatha isamba esithile sokukhula komqondo ukukubona lokhu. amakati, izinja, nezingulube azikwazi ukubona ukuthi zisosizini (kuyabheda!) ngokujwayelekile umuntu ubizwa ngesilwane esinengqondo, kodwa leyongqondo yomuntu isetshenziselwa ukuqhubeza phambili ukuziphathisa okwesilwane, esikhundleni sokuthi isetshenziselwe ukuthola isisombululo sokuphuma kulolusizi lokuphila kulomhlaba. lapha u--kṛṣṇa ukubeka kuyacaca, akacashisi lutho ukuthi lowo ofinyelela kuye nongasayokuphinde azalwe kulolusizi, uyobe ukhululiwe. lezozingqalabutho ezifika kuye sezifike eqophelweni elisesicongweni lokuphila, eliphumuza izidalwa empilweni ebuhlungu yokubuswa yinyama.enye yezinto ezenza ukuthi u--kṛṣṇa ahluke kubantu abadaliwe ukuthi abantu abadaliwe bakwazi ukuba sendaweni eyodwa ngesikhathi esisodwa, kodwa u--kṛṣṇa ukwazi ukuba kuyo yonke indalo ngesikhathi esisodwa futhi ngaso lesosikhathi ebe ehlezi ezulwini. ikhaya lika--kṛṣṇa embusweni wezulu libizwa ngokuthi kuse goloka vṛndāvana. le vṛndāvana esendiya kuseyiyona le vṛndāvana eyehliselwa kulomhlaba. u--kṛṣṇa uma ehlela kulomhlaba, ngamandla akhe afihlakele, ikhaya lakhe labe selehla kanye naye. ngamanye amazwi u--kṛṣṇa uma ehlela kulomhlaba uvela kulendawo yase--vṛndāvana. phezu kwalokhu, ikhaya lika--kṛṣṇa lihlala njalo lise--vaikuntha. kulelivesi u--kṛṣṇa umemezela ukuthi lowo osefinyelele evaikuntha ngeke aphinde azalwe kulomhlaba, lowo muntu ubizwa nge--mahātmā. ngokwasemazweni ase ntshonalanga igama elithi mahātmā lidume ngokubizwa kuka mahātmā gandhi, kodwa kumele sikuqonde ukuthi leligama akusilo nje igama lokubiza osopolitiki abaqavile kodwa yigama elikhomba iqophelo eliphakeme lokwazi nokuhlala kunkulunkulu, okuyizinga elingasemnyango ophumela ezulwini, ekhaya lika--kṛṣṇa. iqophelo le--mahātmā lokuphumelela ileli: ukukwazi ukusebenzisa impilo yalomzimba kanye nezinto zalomhlaba ukuzikhulula ekuboshelweni kulokuzalwa nokufa.umuntu ohlakaniphile uyazi ukuthi akalufuni lolusizi, nakuba efunzwa lona ngenkani yize engaluthandi. njengoba besekuke kwachazwa ukuthi sisosizini nje ingenxa yokuhlushwa yingqondo, umzimba, izimo zemvelo ezisiphazamisayo, nezidalwa ezinye esiphila nazo. yingakho ngokujwayelekile umhlaba ubizwa ngokuthi ”umhlaba ohlabayo.” akuphunyukeki, kuhlale kukhona okuthize esihlatshwa ngakho. lomhlaba ingakho kuthiwa uyahlaba nje ngoba umsebenzi wawo munye vo: ukuhlaba kuphela, ukuba awuhlabi ngabe akekho ozihlupha ngokusondela kunkulunkulu. ngendlela efihlakele lokhukuhlaba kuyisibusiso sokusiza ukuthi siphuthume sinyusele imimoya yethu ku--kṛṣṇa. umuntu ohlakaniphile uyawufaka lombuzo wokuthi kwenziwa yini ukuthi noma singathandi ukuhlupheka kodwa isidalwa esingumuntu sifunzwa kona ngenkani. kodwa--ke lempucuzeko esesiphila kuyo njengamanje isikhuthaza ukuthi; ”kulungile angikwamukele lokhu kuhlupheka kwami, kodwa angikugqibe ngezidakamizwa.” inkinga ukuthi uma sesiphelile egazini lesosidakamizwa, nosizi luyabuya. ukuthatha izidakamizwa akusoze kwaletha isixazululo esingunaphakade salokhu kuhlupheka kwalapha emhlabeni. isixazululo siyolethwa kuphela yilendlela yokwazi u--kṛṣṇa kuphela.omunye usengaphawula nje athi yize izikhonzi zika--kṛṣṇa zimashushu ngokuya ezulwini lika--kṛṣṇa kodwa uquqaba lapha emhlabeni lumashushu ngokuya enyangeni. ukuya enyangenii kona ingabe akunazinga yini? umkhuba wokugcaluza kuwo wonke amagumbi omhlaba kuyinto eyimvelo esidalweni esiphilayo, kungakho sibizwa ngokuthi sarva gata okusho ukuthi ”lowo ofuna ukuhamba yonke indawo.” ukuhamba kuyingxenye yempilo yesidalwa esiphilayo. isifiso sokuya enyangeni akusiyo into entsha. ngisho nama--yogī anogqozi lokungena emihlabeni ephezulu, kodwa kwi--bhagavad--gītā (8.16) u--kṛṣṇa uyakuhlaba lokhu uthi angeke kuze kusize ngalutho.ābrahma--bhuvanāl lokāḥpunar āvartino ‘rjunamām upetya tu kaunteyapunar janma na vidyate“kusukela phezulu emhlabeni osesicongweni kulomhlabakazi kuze kuyoshaya kophansi kunayo yonke, iyindawo lapho kuhlala khona usizi, lapho ukuzalwa kanye nokufa kunendawo khona. kodwa lowo ophumelela ukufika kwelami ikhaya, awu ndodana ka--kuntī, akaphinde azalwe futhi.” (gītā 8.16)lomhlabakazi uhlukaniswe izigaba ezintathu zokuhlelwa kwemihlaba. kunohlelo lwemihlaba oluphezulu, kube oluphakathi, bese kuba olwemihlaba ephansi. lomhlaba esikuwo wona uthathwa njengobekwe ohlelweni lwemihlaba ephakathi. u--kṛṣṇa uyakukhomba lapha ukuthi ngisho umuntu angangena kulomhlaba osesicongweni ngokohlelo lwemihlaba ephezulu obizwa ngokuthi i--brahmaloka, nakhona lapho ukuzalwa nokufa kusenayo indawo. eminye imihlaba kulomhlabakazi nayo igcwele izidalwa eziphilayo. singacabangi ukuthi ngoba nakhu thina siphila kulomhlaba ngakho--ke eminye imihlaba iyazigunquzela nje, ayinamuntu. sinabo ubufakazi bokuthi kulomhlaba ayikho indawo engena lutho oluphilayo, uma simba sibheke phansi siyathola ukuthi kunemnyundu, uma sishona phansi emanzini sithola ukuthi kunezidalwa zamanzi, uma sikhuphukela emoyeni sithola okuningi okundizayo njengezinyoni. pho umuntu ufinyelela kanjani esiphethweni sokuthi kweminye imihlaba akunalutho na? u--kṛṣṇa usakukhomba lokhu ukuthi ngisho umuntu anganyukela kulemihlaba esohlelweni oluphezulu lapho kuhlala khona othixo bezwe abanamandla, kodwa nakhona siyophinda sisifice lesisimo sokuhlushwa ukufa. uyaphinda uyasho futhi ukuthi ngokufinyelela kwelakhe ikhaya awusadingi ukuthi uphinde uzalwe.simelwe ukuzikhandla ukuze sizuze isimo sethu saphakade esigcwele ukwazi nentokozo engenamkhawulo. sesikhohliwe ukuthi lokhu iyona nhloso yokuphila komuntu, lena iyona nzuzo yoqobo kumuntu. yini eyenze ukuthi sikukhohlwe lokhu na? kulula. sikhungethwe ubucwebe bezwe, amabhilidi aphakeme, amafemu, imidlalo yeze politiki, yize sazi kahle kamhlophe ukuthi noma ungalakha liphakame kangakanani ibhilidi lakho ngeke uhlale kulona kuze kube phakade. ngakho--ke akumele sichithe amandla ethu ngokwakha izinto ezizoqhubeka nokusibiyela sibhajwe kulomhlaba zenze ukuthi sithande ukuqhubeka nokuhlala, okungcono asiwasebenzisele ukukhulisa ukumazi nokumuzwa u--kṛṣṇa, ukuze sizuze lowamzimba wokungena ezulwini. lendlela yokumazi nokumuzwa u--kṛṣṇa akusiyona indlela noma isu elithize lenkolo noma mhlawumbe indlela ethize yokuchitha isizungu ngokomoya, kodwa iyingxeye yesidalwa esiphilayo ebaluleke kunazo zonke. ‹ previous"
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15 okudilonga kombinga yajehova najesus otaku ku kwafele u twikile okukala omuladi moshili. ouladi woye otau ka twa omukumo ovamwaxo nosho yo ovanhu ovo to shakeneke moukalele. nongeenge owa dilonga kwaasho jehova e ku ningila eshi a yandja ekuliloyambo lajesus, oto ka twikila okukala wa lenga ekwatafano loye lopofingo nakalunga. (ovaroma 3:24; jakob 4:8) omumwatate wedina mark wokosouth africa oo a kala omido nhatu modolongo omolweitavelo laye, okwa ti: “okudilonga otaku dulu okufaafanifwa nolweendo lihokwifa. apa ngoo pe fike hatu dilonga shihapu shi na sha noinima yopamhepo, opo ngoo pe fike hatu ka kala tu shii shihapu shi na sha nakalunga ketu jehova. omafimbo amwe ngeenge nda teka omukumo ile ndi na oshisho omolwonakwiiwa, ohandi kufa ombibeli nokudilonga keevelishe donhumba. osho ohashi hekeleke nge neenghono.”
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Review: In this book, General Johan Booysen reveals the truth on what was happening back in the 1960’s, from how he dropped out of school after failing standard 9 and pursued his dream of becoming a policeman, Shobashobane massacre, highway heists, the assassination of Colonel Chonco, etc.When Johan Booysen hears that the new Provincial Police Chief takes backhanders from a Durban businessman, he decides to give her a benefit of the doubt. But the evidence becomes impossible to ignore and he soon gets dragged down the corridors of power and politics into a web of intrigue, deceit and betrayal that, at times, he has trouble making sense of. Only when he is arrested, handcuffed and tossed into a cell does Booysen realise just how ruthless those opposed to him are an opposition he comes to call the ‘cabal’ and whom he believes have more blood on their hands than the so-called Cato Manor Death Squad with which he is closely associated. Blood on their hands traces Johan Booysen’s life and career from patrolling the streets of Amanzimtoti in the 1970’s to his rise in 2010 to major general and head of KZN’s Directorate for Priority Crime Investigation Unit, the Hawks. But his tenure is short-lived. When Booysen decides to take on those so determined to be rid of him, each battle he wins is met by hostility and further efforts to shut him out of the criminal justice system. But capitulating is not in his DNA.
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▼ this research formed part of a broader research project that explored respect in relationships between young female adults and older people (60+ years) in a south african context. different themes emerged from this research such as the motivation younger people have for respecting older persons; as well as different forms of giving and receiving respect. this research will specifically focus on themes that emerged inductively about the relational context in which the experiences of respect were expressed and the challenges of respect in the interpersonal experiences. it has been recorded in literature on intergenerational relationships that respect is not only an essential element in these relationships but also that it contributes to constructive relationships. most of the research about respect has been conducted in asian and western countries, while some research has also been done in ghana, africa. the above mentioned research findings identified specific behavioural forms of respect, and attitudes and/or emotions associated with respect. furthermore it has been found that respect can either be earned or deserved, or not, depending on whether and to what extent the person concerned is considered to have met certain requirements. little research has been done on how people, especially young female adults in south africa, experience respect in intergenerational relationships. experiences of respect between people from different generations always take place in an interpersonal context and therefore the self--interaction group theory (sigt) was used to understand young female adults’ experiences of respect in relationships with older people. following sigt, for the purposes of this study respect is defined as the subjective experience of the relational interactions between people. the focus in this study falls on the experience of respect in relationships with older people from young female adults’ perspective. traditionally female gender roles have been associated with care. however, these roles changed to more flexible gendered roles and today women are not able to adopt many different roles. the past generations’ women took care of their older parents, whereas in the present women also pursue careers and this may have an influence on their interactions with older people as they may not necessarily be able to take care of the older people anymore. the research project was approved by the ethics committee of the north--west university. a qualitative research method informed by an exploratory and descriptive approach was used in an attempt to describe the participants’ subjective experiences of respect in the relationships they have with older people. a purposive sample was used and 26 women (between 21 and 28 years old) who are post--graduate psychology university students in the north west, south africa, participated in the study. the study used a homogenous group of participants in order to get a detailed picture of their experiences. young adults are in a transitory phase of their lives and research indicated…
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groom:michael otis blevinsbride:janet olivermarriage date:01/29/1989county:duvalstate:flview detailsgroom:michael otis blevinsbride:janet olivermarriage date:01/29/1989county:duvalstate:flgroom:andrew l craddockbride:janet olivermarriage date:03/16/2001county:greggstate:txview detailsgroom:andrew l craddockbride:janet olivermarriage date:03/16/2001county:greggstate:txgroom:wesley dean davisbride:janet olivermarriage date:05/07/1978county:duvalstate:flview detailsgroom:wesley dean davisbride:janet olivermarriage date:05/07/1978county:duvalstate:flgroom:gary r halebride:janet olivermarriage date:01/30/1982county:harrisstate:txview detailsgroom:gary r halebride:janet olivermarriage date:01/30/1982county:harrisstate:txgroom:robert l hallbride:janet olivermarriage date:01/18/1974county:harrisstate:txview detailsgroom:robert l hallbride:janet olivermarriage date:01/18/1974county:harrisstate:txgroom:george william liningerbride:janet ann olivermarriage date:06/01/1996county:lakestate:flview detailsgroom:george william liningerbride:janet ann olivermarriage date:06/01/1996county:lakestate:flgroom:harold i leithbride:janet c olivermarriage date:08/29/1974county:columbianastate:ohview detailsgroom:harold i leithbride:janet c olivermarriage date:08/29/1974county:columbianastate:ohgroom:gary l burtonbride:janet d olivermarriage date:06/13/1970county:sacramentostate:caview detailsgroom:gary l burtonbride:janet d olivermarriage date:06/13/1970county:sacramentostate:cagroom:wayne lawsonbride:janet dianne olivermarriage date:10/27/1979county:zephyrstate:nvview detailsgroom:wayne lawsonbride:janet dianne olivermarriage date:10/27/1979county:zephyrstate:nvgroom:michael l caseybride:janet e olivermarriage date:03/17/1990county:washoestate:nvview detailsgroom:michael l caseybride:janet e olivermarriage date:03/17/1990county:washoestate:nvgroom:robert l catesbride:janet e olivermarriage date:07/30/1976county:angelinastate:txview detailsgroom:robert l catesbride:janet e olivermarriage date:07/30/1976county:angelinastate:txgroom:jeffery r hinkleybride:janet e olivermarriage date:12/24/1983county:mariposastate:caview detailsgroom:jeffery r hinkleybride:janet e olivermarriage date:12/24/1983county:mariposastate:cagroom:clarence w parhambride:janet e olivermarriage date:06/04/1994county:dallasstate:txview detailsgroom:clarence w parhambride:janet e olivermarriage date:06/04/1994county:dallasstate:txgroom:gregory c jacksonbride:janet f olivermarriage date:09/19/1981county:los angelesstate:caview detailsgroom:gregory c jacksonbride:janet f olivermarriage date:09/19/1981county:los angelesstate:cagroom:john james rooneybride:janet faye olivermarriage date:08/28/1981county:duvalstate:flview detailsgroom:john james rooneybride:janet faye olivermarriage date:08/28/1981county:duvalstate:flgroom:matthew s sanfordbride:janet g olivermarriage date:03/10/2001county:harrisstate:txview detailsgroom:matthew s sanfordbride:janet g olivermarriage date:03/10/2001county:harrisstate:txgroom:earl e warnerbride:janet g olivermarriage date:12/28/1974county:los angelesstate:caview detailsgroom:earl e warnerbride:janet g olivermarriage date:12/28/1974county:los angelesstate:cagroom:john huston ferriellbride:janet juanita olivermarriage date:06/06/1976county:leestate:flview detailsgroom:john huston ferriellbride:janet juanita olivermarriage date:06/06/1976county:leestate:flgroom:david e allenbride:janet k olivermarriage date:05/30/1970county:mc lennanstate:txview detailsgroom:david e allenbride:janet k olivermarriage date:05/30/1970county:mc lennanstate:txgroom:lee h berrybride:janet k olivermarriage date:10/07/1967county:los angelesstate:caview detailsgroom:lee h berrybride:janet k olivermarriage date:10/07/1967county:los angelesstate:cagroom:harry l bryanbride:janet k olivermarriage date:08/03/1964county:san diegostate:caview detailsgroom:harry l bryanbride:janet k olivermarriage date:08/03/1964county:san diegostate:cagroom:federico a duranbride:janet k olivermarriage date:02/26/1971county:riversidestate:caview detailsgroom:federico a duranbride:janet k olivermarriage date:02/26/1971county:riversidestate:cagroom:edward r howellbride:janet k olivermarriage date:07/29/1960county:imperialstate:caview detailsgroom:edward r howellbride:janet k olivermarriage date:07/29/1960county:imperialstate:cagroom:robert hilary donaldsonbride:janet kay olivermarriage date:01/28/1984county:alachuastate:flview detailsgroom:robert hilary donaldsonbride:janet kay olivermarriage date:01/28/1984county:alachuastate:flgroom:jack j bartonbride:janet l olivermarriage date:02/20/1982county:hamiltonstate:ohview detailsgroom:jack j bartonbride:janet l olivermarriage date:02/20/1982county:hamiltonstate:ohgroom:randy l brannickbride:janet l olivermarriage date:02/05/1983county:olmstedstate:mnview detailsgroom:randy l brannickbride:janet l olivermarriage date:02/05/1983county:olmstedstate:mngroom:ronald k fergusonbride:janet l olivermarriage date:12/23/1993county:greggstate:txview detailsgroom:ronald k fergusonbride:janet l olivermarriage date:12/23/1993county:greggstate:txgroom:raymond g kaufmannbride:janet l olivermarriage date:10/14/1988county:hennepinstate:mnview detailsgroom:raymond g kaufmannbride:janet l olivermarriage date:10/14/1988county:hennepinstate:mngroom:james d mackintoshbride:janet l olivermarriage date:08/07/1954county:unknownstate:meview detailsgroom:james d mackintoshbride:janet l olivermarriage date:08/07/1954county:unknownstate:megroom:raymond e marcbride:janet l olivermarriage date:08/01/1981county:unknownstate:meview detailsgroom:raymond e marcbride:janet l olivermarriage date:08/01/1981county:unknownstate:megroom:james a millerbride:janet l olivermarriage date:09/04/1976county:lickingstate:ohview detailsgroom:james a millerbride:janet l olivermarriage date:09/04/1976county:lickingstate:ohgroom:dale a noonkesterbride:janet l olivermarriage date:09/02/1979county:renostate:nvview detailsgroom:dale a noonkesterbride:janet l olivermarriage date:09/02/1979county:renostate:nvgroom:kendall l pickensbride:janet l olivermarriage date:04/28/1979county:hamiltonstate:ohview detailsgroom:kendall l pickensbride:janet l olivermarriage date:04/28/1979county:hamiltonstate:ohgroom:joseph t rudzikbride:janet l olivermarriage date:06/26/1982county:mahoningstate:ohview detailsgroom:joseph t rudzikbride:janet l olivermarriage date:06/26/1982county:mahoningstate:ohgroom:raney stapletonbride:janet l olivermarriage date:02/12/1981county:clarkstate:ohview detailsgroom:raney stapletonbride:janet l olivermarriage date:02/12/1981county:clarkstate:ohgroom:robert a yantesbride:janet l olivermarriage date:08/18/1990county:mahoningstate:ohview detailsgroom:robert a yantesbride:janet l olivermarriage date:08/18/1990county:mahoningstate:ohgroom:george howard amosbride:janet lee olivermarriage date:08/01/1970county:lakestate:flview detailsgroom:george howard amosbride:janet lee olivermarriage date:08/01/1970county:lakestate:flgroom:thomas henry tylerbride:janet lee olivermarriage date:11/11/1973county:browardstate:flview detailsgroom:thomas henry tylerbride:janet lee olivermarriage date:11/11/1973county:browardstate:flgroom:johnny earl mcdanielbride:janet lynne olivermarriage date:09/24/1983county:volusiastate:flview detailsgroom:johnny earl mcdanielbride:janet lynne olivermarriage date:09/24/1983county:volusiastate:flgroom:lawrence c adamsbride:janet m olivermarriage date:09/03/1983county:unknownstate:meview detailsgroom:lawrence c adamsbride:janet m olivermarriage date:09/03/1983county:unknownstate:megroom:curtis bernardbride:janet m olivermarriage date:07/17/1976county:los angelesstate:caview detailsgroom:curtis bernardbride:janet m olivermarriage date:07/17/1976county:los angelesstate:cagroom:homer n bostbride:janet m olivermarriage date:11/09/1989county:unknownstate:meview detailsgroom:homer n bostbride:janet m olivermarriage date:11/09/1989county:unknownstate:megroom:richard c brownbride:janet m olivermarriage date:10/06/1990county:jeffersonstate:ohview detailsgroom:richard c brownbride:janet m olivermarriage date:10/06/1990county:jeffersonstate:ohgroom:jr john v conroybride:janet m olivermarriage date:01/02/1954county:unknownstate:meview detailsgroom:jr john v conroybride:janet m olivermarriage date:01/02/1954county:unknownstate:megroom:gary m leducbride:janet m olivermarriage date:12/11/1966county:santa clarastate:caview detailsgroom:gary m leducbride:janet m olivermarriage date:12/11/1966county:santa clarastate:cagroom:william g lindsaybride:janet m olivermarriage date:08/14/1982county:venturastate:caview detailsgroom:william g lindsaybride:janet m olivermarriage date:08/14/1982county:venturastate:cagroom:rolando p palancabride:janet m olivermarriage date:01/15/1982county:unknownstate:meview detailsgroom:rolando p palancabride:janet m olivermarriage date:01/15/1982county:unknownstate:megroom:audie e sehlbride:janet m olivermarriage date:12/15/1979county:santa clarastate:caview detailsgroom:audie e sehlbride:janet m olivermarriage date:12/15/1979county:santa clarastate:cagroom:leland eugene backusbride:janet marie olivermarriage date:12/23/1985county:clarkstate:nvview detailsgroom:leland eugene backusbride:janet marie olivermarriage date:12/23/1985county:clarkstate:nvgroom:gregory glen crowderbride:janet marie olivermarriage date:06/01/1985county:claystate:flview detailsgroom:gregory glen crowderbride:janet marie olivermarriage date:06/01/1985county:claystate:flgroom:russell l waynebride:janet n olivermarriage date:09/09/1972county:defiancestate:ohview detailsgroom:russell l waynebride:janet n olivermarriage date:09/09/1972county:defiancestate:ohgroom:marvin lynn dunlapbride:janet oliver olivermarriage date:08/04/1994county:duvalstate:flview detailsgroom:marvin lynn dunlapbride:janet oliver olivermarriage date:08/04/1994county:duvalstate:flgroom:james m burnsbride:janet p olivermarriage date:09/06/1975county:dallasstate:txview detailsgroom:james m burnsbride:janet p olivermarriage date:09/06/1975county:dallasstate:txgroom:james p morrisbride:janet p olivermarriage date:11/23/1979county:dallasstate:txview detailsgroom:james p morrisbride:janet p olivermarriage date:11/23/1979county:dallasstate:txgroom:charles t ashleybride:janet s olivermarriage date:11/28/1969county:harrisstate:txview detailsgroom:charles t ashleybride:janet s olivermarriage date:11/28/1969county:harrisstate:txgroom:edward b glazerbride:janet s olivermarriage date:06/30/1984county:san miguelstate:coview detailsgroom:edward b glazerbride:janet s olivermarriage date:06/30/1984county:san miguelstate:cogroom:kerry c pickensbride:janet s olivermarriage date:10/19/1984county:freestonestate:txview detailsgroom:kerry c pickensbride:janet s olivermarriage date:10/19/1984county:freestonestate:txgroom:louis a rosenthalbride:janet t olivermarriage date:08/06/2000county:el pasostate:coview detailsgroom:louis a rosenthalbride:janet t olivermarriage date:08/06/2000county:el pasostate:co
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english abstract: while the prevalence of the figure of odysseus in western literature has been much studied, insufficient attention has been paid to its associations with epistemology, and to the semiotic potential of the navigator--hero’s contest with the sea in figuring the relation between the episteme and the world it seeks to know. this thesis draws on hans blumenberg’s notion of “absolute metaphor” and giambattista vico’s notion of “poetic wisdom” to argue that odysseus – in his ineluctable association with the image of the sea – serves, for modernist authors, as a means through which to represent the uncertain and difficult movement of existence and interpretation in the early 20th century, and that it becomes, for certain authors, an exceptionally intelligible means through which to figure their own hermeneutic ventures. the primary examples of this self--implicated hermeneutics studied in this thesis are ezra pound’s the cantos and on james joyce’s ulysses, but, in order to contextualise these authors’ respective reconfigurations of the navigator--hero, i commence with a survey of some of the most influential reconfigurations of odysseus that lead up to the 20th century, and of the disparate inflections given to the figure according to the epistemological attitudes of different authors and of their various historical contexts. this groundwork includes a consideration of the epistemological specificities of the 19th century, as the matrix from which the self--conscious hermeneutics of modernist literature would emerge. this project ultimately aims to lead to a more nuanced understanding of the way in which the figure of odysseus operates within literature, and to an appreciation of the protean semiotic resources which it presents to authors, given its long history and its association with the similarly resonant image of the sea. in this thesis, i go on to reconsider horkheimer and adorno’s influential – but potentially reductive, if taken as absolute – claim that odysseus is essentially a literary instantiation of enlightenment reason on its trajectory towards a final disenchantment of the world. instead, it is the argument of this thesis that the figure tends to exceed the specific configurations it is given, subtly destabilising – and potentially enriching – authors’ intended meanings through the inflections and the echoes of the multiple other configurations associated with it. as such, the figure operates in the milieu between determinate meaning and meaninglessness, providing authors with a provisional vehicle for their hermeneutics, a sort of poetics of passage through which to navigate an ‘oceanic’ and unhomely modernity.
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newsmy bizpress officesjobseventscontributorspeoplecompaniesmultimedianewscompany newsin briefsnew appointmentsnew businessnewsletter archivemost read articlessubmit newsmy newsfeedmy profileedit my profilemy cvmy favouritesmy portfolio/showcasemy followersfollowing peoplepress office newspress officespress office listingspress office infomy press officeopen a biz press officejobs offeredjobs wantedmy saved jobsmy cvrecruiterscompanies recruitingsubmit a job advertrecruitment loginsubmit a jobindustry eventsworkshopsothercalendarsubmit eventarticlescontributors a--zcontributefind peoplepeople you may knowinvite peopleedit my profilecompany listingsassociationsmy companypress office companiesget a company listingvideoaudiogalleriesimagessubmit your mediasubscribe to industry newsletters weatherjohannesburg choose your citytoday14°c3°csat15°c2°csun16°c5°cmon15°c4°ctue16°c3°cget detailed forecastbiz takeout'sepisode 183: the rapid evolution of customer experience management and the cem africa summit.date: 28 jul 2016get the flash player to play this.more biz takeoutsbusinesshow soon will conference venues follow travel agencies?peter carruthershow pokémon go could benefit your businessleigh andrewswant to know why the kardashians have become so popular?john saneirise of alpha dreamersnaseem javedten things that won't change in the futurejohn saneithe magic of virtual reality (vr) and how it's going to impact our lives real soon...john saneimore... submit newsshare usfollow @biz_africawhat i learned from working in nigeriathesquad recently had the opportunity to pitch on doing an event in abuja, nigeria, and kelly mcgillivray talks about her key learnings...chatbot launched to connect new mothersa bot for messenger was launched at the international aids conference 2016. the bot will provide mothers with a more affordable way to access relevant messages...20 jul 2016impressive ministerial attendance confirmed for innovation africa 2016 -- nairobi, 20--22 septemberthe innovation africa summit 2016, one of africa's leading annual education and ict forums, has received confirmations from 17 dignitaries from africa attending the event alongside their kenyan counterparts...issued by africanbrains 18 jul 2016ransomware: african businesses continue to be at high riskover the last 12 months, there has been a 16% increase in ransomware attacks...20 may 2016africa code week aims to spread digital literacyafrica code week 2016, a large digital literacy initiative organised on the african continent, will run from 15--23 october, with thousands of free coding workshops and online training...12 may 2016bloomberg's africa media plan raises questionsit may be imprudent to write this about someone who is spending $10m on african journalism. but then, of all the things i have been accused of in my time, prudence was never among them.by anton harber 7 feb 2014govt. tells journos to try self--employmentmalawi government on friday asked graduating students from the malawi institute of journalism (mij) to be innovative and to try self--employment instead of waiting on malawi's small media industry to take them on board.by gregory gondwe 19 nov 2012misa trains journos on child reportingthe media institute of southern africa (misa) has trained malawi journalists on child reporting. an initiative misa programme specialist for media freedom monitoring and research, levi kabwato describes as an on--going effort towards empowering journalists to report informatively and positively on children and child rights.by gregory gondwe 16 nov 2012malawi to host 7th aims summitmalawi will host the seventh annual african international media summit (aims) from 17--18 november 2012 at the bingu international conference centre in lilongwe, malawi. this year's theme ""i am african"" is in tune with the african union's (au) new campaign launch encouraging participation in the global initiative.by gregory gondwe 16 nov 2012media get training on social media reportingan american multimedia expert has been training with media practitioners in malawi in social media, earning himself praise from the local media fraternity which describes the undertaking as very enlightening.by gregory gondwe: @kalipochi 8 nov 2012women lawyers engage media in property rightsmalawi chapter of the women in law southern africa (wlsa malawi) last week trained journalists from different media disciplines to effectively document cases where women suffer injustices of unfair distribution of marital property due to the current legal framework.by gregory gondwe: @kalipochi 10 sep 2012microsoft employees train malawi school teachersa group of microsoft employees from microsoft's customer service and support (css) team across europe, middle east and asia and the us, have volunteered their personal time to training teachers to set up their own computer labs and maintain the malawi learning partnership network (mlp).by gregory gondwe: @kalipochi 4 sep 201215th iacc calls for young journos from sub--saharan africatransparency international and the hosts of the 15th international anti--corruption conference (15th iacc) invite young journalists working in the sub--saharan africa region to be part of the anti--corruption conference to be held in brasilia, brazil from 7--10 november 2012.7 aug 2012seminar tackles youth employment in africathe african development bank (afdb) hosted a high level policy dialogue seminar on youth employment in lusaka, zambia, focusing on the challenges and opportunities faced by countries in the southern africa region.10 jul 2012show more"
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del big brother de orwell. en esta versión la cámara no te controla, no te domina, sólo te instala dentro del programa de aprovechamiento del mercado. a la cámara no le interesa lo que ve sino tu utilidad. mientras que la cámara de google ataca inconscientemente a cualquiera que se le cruza por la calle, su mirada es mucho menos significativa o permanente que la de cualquier otra cámara con un operador consciente. es como si google viera a ciegas, más exactamente ve en el sentido fisiológico, es un ojo abierto que recibe impulsos visuales que codifica según un programa para poder colgarlos de su interfaz en internet. no juzga nada, en otras palabras, no mira. hay un imperativo moral en fotografiar, porque fotografiar es de alguna manera siempre poseer lo fotografiado y designarle un espacio en un universo diferente a la realidad. además de una moral hay también toda una ética, un sistema de valores y supuestos que se despliega en lo expuesto a través de las imágenes. algo que sobrepasa la aparente belleza de las superficies a que nos lleva todo acto fotográfico. quien fotografía no solo aísla un pedazo de la existencia para elevarlo en la estética, también defiende una postura ética que va más alla, o está más acá, de todos los posibles argumentos compuestos por el lenguaje articulado. uno no tiene que defender efectivamente nada, la fotografía en toda su vulnerabilidad está allí para defenderse sola. lo que se diga después de eso le es accesorio. ¿no es la omnipotencia de las imágenes de google una transcripción del orden del sistema en que florece él mismo alimentándose justo de ese festín sagrado del capital? ¿qué cosas merecen nuestra atención, qué forma de organización nos pertenece? ¿habrá de llegar un momento en que en el medio de cambios rotundos de la naturaleza y de la sociedad la privacidad como la entendemos hoy en día no nos sirva para nada? fotografiar puede ser una invasión de la privacidad, y quizá como temían los indígenas, te estén robando el alma. pero al final, lo único que no puede fisgonear una cámara (que no mira) es tu alma. nos vemos a través del ojo de google, pero cuesta un paso más sentirnos, eso es algo que no está en la pantalla. ha de haber siempre un paso más, una especie de más alla del espacio referencial, un lugar adonde te lleve la fotografía que no está representado en ninguna parte y sin embargo está allí. el arte deja una estela de pensamiento para ser recogida o abandonada, opera una iluminación en algún punto central de nuestras vidas o se frustra en el intento. las opciones son cada día mayores y sin embargo la verdad parece cada vez más dudosa. resta concluir con un acuciante acoso, acaso también media--verdad, intento desesperado o simulacro de verdad (hay aquí para todos los gustos): contrariamente al valioso contenido documental que una fotografía puede tener, la fotografía es y será siempre ficción. estamos viendo un teatro del tiempo. y el tiempo pasa y seguirá pasando. he aquí la función última del arte, mirar, extraer del transcurso del tiempo que vivimos un punto que lleve a algo, que deje ver, que desde su modesto pedestal nos estimule a mirar ese espacio realzado por la brillantez impresa en la forma del objeto artístico que nos indica que existen posibilidades fuera del cuadro para abrirnos camino, un camino, el tuyo, el mío, el nuestro, en la oscuridad que nos emplaza el tiempo. mientras todavía quede tiempo para mirar, seguiremos viajando por el camino a lima, a una lima de hoy, fantástica, sorprendente y exuberante. guardemos la esperanza que el reflejo estelar de los píxeles nos traiga una imagen de lo perdido y que enlazada por la ficción nos devuelva de un golpe hacia el futuro. bueno, esto si existe un futuro en que todo sea feliz. jorge heredia en lima y amsterdam, octubre de 2013 y febrero de 2014
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Submit newsBizcommunity has over 400 industry contributors and we always welcome further contributions and contributors.Submit newsBotswana billboard buying season now open 31 Oct 2012 | Save | Email | Print | PDF By: Tatenda ChiwesheLast week as I met with several major media buyers in Gaborone presenting Media Trace's Botswana Outsights Report for October 2012, it became clear that October and November is their critical planning and buying season for the next year.The common sentiment was strategic messaging. As a strategist from one of the large mobile networks put it, 'There is no point in buying everywhere if your message has no impact'. I suspect that this sentiment will translate into a more focused spend on highly targeted sites without losing sight of competitor activity. Often, successful brands know almost everything about their own brands, and very little their competitors - how else does one truly compete? In addition, billboard stock is becoming fiercely competitive. The playing field has opened up tremendously, with a significant number of smaller, local players erecting high visibility, high quality structures. Distilling the data reveals in some cases a high number of copy-heavy adverts, diluting messaging and visual impact.Enter the October 2012 Outsights Report. With market intelligence set to be the ultimate bridge between successful media buying and selling, the Outsights Report is perfectly timed. It details the billboard landscape of Botswana's main economic belt from the Zimbabwe border, through Francistown, Palapaye, Mahalapye, Gaborone, Lobatse, South African boarders and several smaller towns in between. The result is coverage: 829 bought faces, 213 unique brands, 12 industries captured. Interesting Outsights are:Primedia, Continental Outdoor and Alliance Media accounted for 71% of all sold faces covered by the report;Building and Hardware was larger than the telecoms industry in terms of number of boards, although Mascom and Orange Botswana continue to be the single largest advertisers;Stanbic Bank, Standard Chartered, FNB and Barclays Bank have the widest geographic purchasing spread in the financial services category;The food outlet sector is almost entirely dominated by South Africa based brands, led by Nandos, KFC, Spur, Wimpy and Bimbos. With this level of market Outsights, both media owners and buyers will have the edge to transact more strategically. As the old adage goes - Information is Power! Simply put, agencies will be in a position to compile appropriate and impactful strategies, brand managers will be better able to assess their market positioning and buyers will be empowered to make impactful buying decisions with credible, relevant, revealing intelligence before the buying season is up.‹ Like Save Email Print PDFFollow Connect (Tatenda Chiweshe knows me)ColleagueWeve done business togetherWeve worked togetherMet in personInteracted with onlineClassmateFriendFamilyFollow onlyCreate new groupTatenda Chiweshe's articlesAbout Tatenda ChiwesheTatenda Chiweshe is the CEO of Media Trace, a specialised outdoor media insights company operating across Africa. Contact Tatenda on +27 (0)74 839 7440 or email him on [email protected] on thisCommentComment guidelines and disclaimerLEGAL DISCLAIMER: This Message Board accepts no liability of legal consequences that arise from the Message Boards (e.g. defamation, slander, or other such crimes). All posted messages are the sole property of their respective authors. The maintainer does retain the right to remove any message posts for whatever reasons. People that post messages to this forum are not to libel/slander nor in any other way depict a company, entity, individual(s), or service in a false light; should they do so, the legal consequences are theirs alone. Bizcommunity.com will disclose authors' IP addresses to authorities if compelled to do so by a court of law.Read more: billboard advertising, Primedia, Alliance Media, Continental Outdoor, Orange Botswana, Tatenda Chiweshe, Media TraceRelatedInnovation Prize for Africa winnersAfrican Audiovisual and Cinema Commission establishedEnergy investors merge to create pan-Africa power groupTurning garbage into growth the future city wayBy Kudzai Danha NewsShow moreSubscribeReceive free email newsletterMake us your homepageAdd us to your favoritesRSS feedGet biz on your phoneFollow usInviteTell a friend about us
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sohlala sikukhumbula mr.magic n la uzoya khona ngzoklandela..asazi kwenzekeni bt lo mpanza ndini ngeke abantu abangaka ba khalaze ngaye kusho ukuthi unenkinga nje vele bekmele enze izinto ngendlela..usgqemeza yena uyazama kancane coz ama voice acishe afane mhlanpe soya sjwayele bt hhay shame u ngobe yena cha cha cha akezi zona uyaklabalasa nje aka meshi kwi afternoon drive.mpanza nabanye abaphathi zamani omunye ntambama noma ke u mashenge umroza yena ngathi angamesha uyachaza lo tshatha ay suka uyabhora n ngoba kulokhu kthiwa 7.7m listeners sekungamanga behlile abalandendi manje ulinda sibaningi besimthanda ngempela n ushintshe iympilo zabaningi big up’s sotobe we love u…n ngoba sphila laymhlabeni sonke siyawenza ama mistakes nawe we mpanza uyawenza ur not an angel nam nje i dont like u.
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Born in Amsterdam in 1945, Shamask immigrated to Australia as a teenager and moved to London at age 21 to paint and work as a fashion illustrator for The Times and The Observer. In 1972 he relocated to the United States, where he worked as a stage designer for ballet and theatre and as an interior architect. In 1979 he launched his fashion business with Murray Moss and the two remained partners until 1990. In 1996 he launched his own company, SHAMASK. Over his career he has received many accolades including the Coty American Fashion Critics Award for Women’s Wear in 1981 and Outstanding Men’s Designer from the Council of Fashion Designers of America in 1987. In 1982, Shamask was included in the landmark exhibition Intimate Architecture: Contemporary Clothing Design at the Massachusetts Institute of Technology. His work has been featured in numerous museum exhibitions including the Metropolitan Museum of Art, the Guggenheim Museum, the Kyoto Costume Institute, and The Fashion Institute of Technology. Only rarely are his collections shown on the runway; Shamask focuses on a select client base including a number of luxury retailers.
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izigaba ezintathu zomsebenzi zisekujuleni kwenhliziyo yokuphatha kukankulunkulu kukonke, futhi kuzo kuvezwa isimo sikankulunkulu nalokho ayikho. labo abangazi ngezigaba ezintathu zomsebenzi kankulunkulu abakwazi ukubona ukuthi unkulunkulu usiveza kanjani isimo sakhe, futhi ababazi ubuhlakani bomsebenzi kankulunkulu, futhi baqhubeka nokungabi nalwazi ngezindlela eziningi asindisa ngazo isintu, kanye nentando yakhe ngesintu sisonke. izigaba ezintathu zomsebenzi zingukuvezwa okuphelele komsebenzi wokusindisa isintu. labo abangazazi izigaba ezintathu zomsebenzi bazohlala bengenalwazi ngezindlela nemiyalelo ehlukene yomsebenzi womoya ongcwele; labo ababambelela kakhulu kuphela emfundisweniemfundisweni esalayo esigabeni esisodwa somsebenzi ngabantu abakhawulisa unkulunkulu emfundisweni, kanti ukholo lwabo kunkulunkulu aluqondakali futhi alunasiqiniseko. abantu abanjalo abasoze bathola insindiso kankulunkulu. izigaba ezintathu zomsebenzi kankulunkulu kuphela ezingaveza ngokuphelele isimo sikankulunkulu sisonke, futhi ziveze ngokuphelele inhloso kankulunkulu yokusindisa isintu sisonke, kanye nenqubo yonke yokusindiswa kwesintu. lokhu ubufakazi bokuthi usemhlulile usathane waphinde wazuza isintu, kuwubufakazi bokunqoba kukankulunkulu, futhi kungukuvezwa kwesimo sikankulunkulu sisonke. labo abaqonda isigaba esisodwa ezigabeni ezintathu zomsebenzi kankulunkulu bazi ingxenye kuphela yesimo sikankulunkulu. ekucabangeni komuntu, kulula ukuthi lesi sigaba esisodwa somsebenzi siphenduke imfundiso, kuyabonakala ukuthi umuntu angamisa imigomo ngonkulunkulu, futhi umuntu usebenzisa le ngxenye eyodwa yesimo sikankulunkulu njengokuthi imele isimo sikankulunkulu sisonke. ngaphezu kwalokho, okuningi ukucabanga ngamehlo engqondo komuntu kuhlangene lapho, ngendlela yokuthi uyasikhawula ngokuqinile isimo, ubuyena, kanye nobuhlakani bukankulunkulu, kanye nemiyalelo yomsebenzi kankulunkulu, ngaphakathi kwemikhawulo enyinyekile, ekholelwa ukuthi uma unkulunkulu wabe enje ngokunye, uzohlala enjalo sonke isikhathi, futhi ngeke aphinde ashintshe. kuphela yilabo abaziyo futhi abazinanelayo izigaba ezintathu zomsebenzi abangamazi unkulunkulu ngokuphelele futhi ngokuyikho. okungenani, ngeke bamchaze unkulunkulu njengonkulunkulu wama--israyeli, noma amajuda, futhi ngeke bambone njengonkulunkulu oyohlala ebethelwe esiphambanweni ngenxa yomuntu. uma ufinyelela ekwazini unkulunkulu kusukela esigabeni esisodwa somsebenzi wakhe, ulwazi lwakho luncane kakhulu. ulwazi lwakho luyiconsi olwandle. uma kungenjalo, kungani abaningi bamakholwa ohlobo oludala esabethela unkulunkulu esiphambanweni ephila? akungenxa yokuthi umuntu ufaka unkulunkulu emikhawulweni ethile? abantu abaningi abaphikisani yini nonkulunkulu futhi bavimbe umsebenzi womoya ongcwele ngoba bengazi umsebenzi kankulunkulu onhlobonhlobo futhi ohlukahlukene, ngaphezu kwalokho, banengcosana yolwazi nemfundiso abakala ngayo umsebenzi womoya ongcwele? nakuba abadlule kukho laba bantu kukha phezulu, bayaqhosha futhi bathanda ukuzitika ngokwemvelo, futhi babuka umsebenzi womoya ongcwele ngokudelela bashaya indiva ukuqondisa komoya ongcwele futhi, ngaphezu kwalokho, basebenzisa izinkulumo zabo ezindala neziyize ukuqinisekisa umsebenzi womoya ongcwele. bayazenzisa, futhi banelisekile ngokuphelele ngolwazi lwabo uqobo kanye nokufunda kwabo, nokuthi bayakwazi ukuhamba banqamule umhlaba. abantu abanjalo akubona labo abazondwayo futhi abalahlwe umoya ongcwele futhi ngeke yini bakhishwe yinkathi entsha? akubona labo abeza phambi kukankulunkulu bamphikise imbaba abantu abancinyane ababona eduze kuphela, abazama ukumane bakhombise ukuthi bahlakaniphe kangakanani? ngolwazi oluwubala lwebhayibheli, bazama ukugxamalaza “imikhakha yezemfundo” yomhlaba, benemfundiso ekha phezulu nje abayifundisa abantu, bazama ukuphindisela emuva umsebenzi womoya ongcwele, futhi bazame ukuwenza uzungeze lapho inqubo yabo yokucabanga ikhona, futhi, njengoba benokubukela eduze nje, bazama ukujeqeza kanye nje umsebenzi kankulunkulu weminyaka eyizi--6,000. laba bantu abanaso isizathu abangakhuluma ngaso! empeleni, lapho ulwazi lwabantu lulukhulu ngonkulunkulu, yilapho bephuza ukwahlulela umsebenzi wakhe. ngaphezu kwalokho, bakhuluma kancane kuphela ngomsebenzi kankulunkulu namuhla, kodwa abanawo amawala ekwahluleleni kwabo. lapho kukuncane abantu abakwaziyo ngonkulunkulu, yilapho beqhosha khona futhi benokuzethemba okweqile, futhi yilapho bememezela ngokungabi namahloni okukhulu ubukhona bukankulunkulu—kepha bakhuluma okucatshangwayo nje kuphela, futhi abalethi ubufakazi bangempela. abantu abanjalo abalusizo kwalutho. labo ababona umsebenzi womoya ongcwele njengomdlalo abanangqondo! labo abangaqapheli uma behlangabezana nomsebenzi omusha womoya ongcwele, abakhuluma noma ikanjani nje, abasheshayo ukwehlulela, abavumela isazela sabo semvelo ukuphika ukulunga komsebenzi womoya ongcwele, nabaphinde badelele futhi bawuhlambalaze—abantu abangahloniphi kanjalo anganalwazi ngomsebenzi womoya ongcwele na? akubona, ngaphezu kwalokho, labo bokuqhosha, abaziqhenyayo ngokwemvelo, futhi abangaphatheki? noma ngabe usuku luyafika lapho abantu abanjalo bemukela umsebenzi omusha womoya ongcwele, nakalokhu, unkulunkulu ngeke ababekezelele. ababukeli phansi labo abasebenzela unkulunkulu nje kuphela, kodwa bahlambalaza unkulunkulu uqobo lwakhe. abantu abanobuwula kanje ngeke baxolelwe, noma kulenkathi noma enkathini ezayo futhi bayobhubha ingunaphakade esihogweni! abantu abanjalo, abangahloniphi, abathanda ukuzitika bayazenzisa ukuthi bakholelwa kunkulunkulu, futhi lapho beqhubeka nokwenze njalo, yilapho bengazithola bephula izinqumo zikankulunkulu zokuphatha. akuve bonke labo abaqhoshayo, abangalawuliwe ngokwemvelo, futhi abangakaze bahloniphe muntu, bonke behamba le ndlela? abaphikisani nonkulunkulu usuku nosuku, yena ohlala emusha futhi engagugi? namuhla, kufanele niqonde ukuthi kungani kufanele nazi ukubaluleka kwezigaba ezintathu zomsebenzi kankulunkulu. amazwi engiwashoyo awokusiza nina, futhi awalona ize. uma niwafunda nje sengathi nibuka izimbali ngenkathi nedlula ngejubane nisemhlane wehhashi, ngeke wonke umsebenzi wami onzima ube ngowamahhala? ngamunye wenu kufanele ayazi imvelo yakhe. abantu abaningi banekhono lokuqophisana, izimpendulo zemibuzo yezinto ezicatshangwayo iphimiseka kalula niyisho, kodwa aninakho eningakusho mayelana nemibuzo ephathelene nezinto ezinohlonze. nanamuhla, nisaba nezingxoxo ezinobuwula, anikwazi ukushintsha imvelo yenu yakudala, futhi iningi lenu alizimisele ukushintsha indlela enishisekela ngayo ukuze nithole iqiniso eliphakeme, kuphela niphila izimpilo zenu ngokungabi nentshisekelo. abantu abanjalo bangakwazi kanjani ukulandela unkulunkulu kuze kube sekugcineni ngci? ngisho noma ningaphikelela nize nifike ekupheleni kwendlela, kuyokuzuzisa ngani? kungcono ukushintsha imibono yenu ningaze nishiywe isikhathi, noma nishiseke ngokweqiniso, noma nidikibala nishiya kusekhona isikhathi. uma isikhathi sihamba niyoba yimbungulu ehamba idla mahhala—nizimisele ukudlala indima ephansi nengenasithunzi kanjalo?
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""micro"" movement like microservices and microsegmentation are dramatically changing perimeters and breaking apart traditional ""edge"" security into distributed pockets of security, each architected specifically ...jun. 1, 2015 08:00 am edt reads: 1,202thinking like a data scientist | part 2by william schmarzoin “thinking like a data scientist – part i”, we examined the challenges for getting the business users to think like data scientists when contemplating where and how to leverage big data to drive business value. we introduced a “thinking like a data scientist” process that starts with identifying and understanding the organization’s top--level strategic business initiatives, then uses a “strategic nouns” technique to create potential business questions that were descriptive, predictive or in nature.may. 31, 2015 04:00 pm edt reads: 1,586software is eating itby lori macvittiesoftware is eating the world. everywhere you look there's an app for that. and i'm talking everywhere -- including places and activities that maybe there shouldn't be an app for. no, i won't detail which those are. the internet is your playground, i'm sure you can find examples. the point is that software is eating not just the world of consumers, but the world of it. while most folks take this statement to mean that everything in it is becoming software and the end of hardware is near, that's not really what it's saying. there has to be hardware somewhere, after all. compute and network ...may. 31, 2015 11:00 am edt reads: 1,203is internet of things amassing on your radar?by ed featherstoni recently saw an unusual post online that caught my eye. it was a standard weather radar picture from a wisconsin tv station (wfrv--tv ch. 5). in the image you can see a large green area that normally denotes rain. what particularly caught my eye was that this image labeled the large green swatch over lake winnebago as “lake flies!”"
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in their session at @thingsexpo, shyam varan nath, principal architect with ge, and dr. sarah cooper, m2mi's vp business development and engineering, will explore the iot cloud--based platform technologies driving this change including privacy controls, data transparency and integration of real time context w...oct. 10, 2015 01:00 pm edt reads: 168coordinating iot software releasesby anders wallgrendeveloping software for the internet of things (iot) comes with its own set of challenges. security, privacy, and unified standards are a few key issues. in addition, each iot product is comprised of at least three separate application components: the software embedded in the device, the backend big--data service, and the mobile application for the end user's controls. each component is developed by a different team, using different technologies and practices, and deployed to a different stack/target -- this makes the integration of these separate pipelines and the coordination of software upd...oct. 10, 2015 11:00 am edt reads: 337[session] dev+ops = devopsby elizabeth whiteas a company adopts a devops approach to software development, what are key things that both the dev and ops side of the business must keep in mind to ensure effective continuous delivery? in his session at devops summit, mark hydar, head of devops, ericsson tv platforms, will share best practices and provide helpful tips for ops teams to adopt an open line of communication with the development side of the house to ensure success between the two sides.oct. 10, 2015 11:00 am edt reads: 645[session] creating our super powersby liz mcmillanthere will be 20 billion iot devices connected to the internet soon. what if we could control these devices with our voice, mind, or gestures? what if we could teach these devices how to talk to each other? what if these devices could learn how to interact with us (and each other) to make our lives better? what if jarvis was real? how can i gain these super powers? in his session at 17th cloud expo, chris matthieu, co--founder and cto of octoblu, will show you!oct. 10, 2015 11:00 am edt reads: 142sms for business by tim fujita--yuhasmobile messaging has been a popular communication channel for more than 20 years. finnish engineer matti makkonen invented the idea for sms (short message service) in 1984, making his vision a reality on december 3, 1992 by sending the first message (""happy christmas"") from a pc to a cell phone. since then, the technology has evolved immensely, from both a technology standpoint, and in our everyday uses for it. originally used for person--to--person (p2p) communication, i.e., sally sends a text message to betty – mobile messaging now offers tremendous value to businesses for customer and empl...oct. 10, 2015 10:15 am edt reads: 338sandy carter to keynote at cloud expoby liz mcmillansys--con events announced today that sandy carter, ibm general manager cloud ecosystem and developers, and a social business evangelist, will keynote at the 17th international cloud expo®, which will take place on november 3–5, 2015, at the santa clara convention center in santa clara, ca.oct. 10, 2015 10:00 am edt reads: 159[session] how to iotize and make moneyby yeshim denizthe iot market is on track to hit $7.1 trillion in 2020. the reality is that only a handful of companies are ready for this massive demand. there are a lot of barriers, paint points, traps, and hidden roadblocks. how can we deal with these issues and challenges? the paradigm has changed. old--style ad--hoc trial--and--error ways will certainly lead you to the dead end. what is mandatory is an overarching and adaptive approach to effectively handle the rapid changes and exponential growth.oct. 10, 2015 10:00 am edt reads: 267stop playing catch--up with the iotby elizabeth whitethe iot is upon us, but today’s databases, built on 30--year--old math, require multiple platforms to create a single solution. data demands of the iot require big data systems that can handle ingest, transactions and analytics concurrently adapting to varied situations as they occur, with speed at scale.
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@melikhaya 1st my clan name is ncosa nt ncoza,ngingu bhuku isthsakatelo sam from emtimkhulu”mzimkhulu” 2nd 4yo information kukhona ukukhonza ngezinkomo keeney inkosi futhsi kukhona ukukhonza ngo kuth and a ulwimi,nesnxibo nokugidza kwesinye isive ie wt gobiswano zelemu did.kukhona ukukhonziswa ngempi ie ugaselwe wohlulwe.take note akukho nondzaba wamaxesibe owaba yinkosi emaxesibeni,inkosi tama xesibe abakendlunkulu yamaxesibe ie jojo”umdaka omnyama ongeva sepha”mount aylief, snama “u malandelwa yintombi”,mganu”usabela uyabizwa emazibukweni” remember thsina amaxesibe w separate in two wen gobiswano asked for uncedzo lokulwa no shaka.da house of xesibe yohlukana kabili sam sided with jojo n sam wid sinama,initially ubukhosi bakwa xesibe babuphethswe ngumganu bt samtng hepend amongst dem n bathsathswa u jojo bt any1 from indlunkulu among dis 3 mganu,jojo,sinama cn n cld rule.may b u do gt yo facts correctly coz da only chief who ws under gobiswano zelemu ws chief sondzaba of amawushe.sondzaba under gobiswano attacks abasenhlangwini namantundzela n conquered dem.unondzaba”matshina ayibheka njengomtfwana” wakithsi emaxesibeni ws never a king only sinama,mganu,jojo r kings amongst xesibes.its fyn if u wnt to b called ibhaca n plz it’s quite stupid n foolish if u wl fyt white people wen dey call kaffer,u mst also take pride in dt n stop fitting it.mina m nt ashamed to say dt ngingumswati wasemazelemini n if it’s an embarrassment to da descendents of gobiswano zelemu to disclose dt dey r zelemu den dey wl b robed of their kingdom n their land to zulus n xhosa.da reason y da language dt gobiswano spoked”isiswati” ws stopd n made many zelemis dislike it n undermine it it’s bcoz dey hv let xhosas through mpondos to tnk dt zelemis r under mpondos”xhosa speaking people” dts y even nw wen u ask an old mpondo person about “bhacas”dey wl tell u dt amabhaca ayatsitsiza mawakhuluma.actually ayatsitsita bcoz dey r clarified as amatekela speaking people.zelemis r a sub tribe to swati tribe,swati being da major tribe even thought zelemu bcme dominent amongst all tribes dt we under him bt hs nt bigger to swati,take note dt da z emphasis word in da name madzikane makes it a swati bt nt zulu or xhosa,if it ws zulu ws going to b madikane,also da place nw known as mount frere a griqui name ws never call dt bt ws named in swati embondzeni n dt da house of da king ws name elundzini.in zulu o xhosa it cld hv bin called embondeni,elundini n da u nondzaba cld hv bin unondaba so ngenxa yetigodzi zelemis who r residing near mpondos used sam few xhosa words wen dey talk n dwz in emtimkhulu”mzimkhulu”nmz natal mtimkhulu zelemuland use sam few zulu words wen dey talk.in embondzeni dey wl say ” ngiyahhamba ngoku or use a ndebele word “ngiyakhamba ngoku”.zelemis in emtimkhulu wl use a zulu ” ngiyahamba manje” or “ngiyakhamba manje” bt most of da words used r swati related. da reason y da amaz
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there is this girl i met a few months ago and we are just friends. we used to take the same bus but now recently, she is avoiding me and hurridely prefers to take a taxi. she is avoiding my calls and sms’s. this is how the dream goes:-- on a first dream it was basically me and her. it felt like i forgot a bag which belonged to her and we had to both go get that bag. what happened next is we were walking on a long pathway and there were tall green trees on either side. it was a long pathway covered with stone paving. on one tree on our right hand side, we saw a colourful bird banging a tree branch against its stem. i don’t remember getting there but i remember me and her now walking back on the same path and then i just woke up.
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o lord, stand against those who stand against me. fight those who fight me. take hold of a safe--covering and rise up to help me. take a spear and battle--ax against those who come to get me. say to my soul, “i am the one who saves you.” let the people be ashamed and without honor who want to take my life. let those be turned away and brought to shame who plan to hurt me. let them be like straw in the wind. may the angel of the lord drive them away. let their way be dark and dangerous, with the angel of the lord going to get them. for without a reason they hid their net for me. without a reason, they dug a hole for my soul. let them be destroyed before they know it. and let them be caught in their own net. may they destroy themselves as they fall into their own hole.
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Umusango wa mano, uwawamina Baibele uwakupilibuka kwesu ulingile ukulange nshila kuli ifwe iyakuba ne senge likalamba na Lesa inshiku shesu shonse ishashalako. Ifyakumwenako fyesu, pamo nga lyonse, ni balya Abena Kristu ba ntanshi abo abalebomfya ''ukupelulula'' pa kusanga ubwasuko bonse ku bwafya bwabo bonse bwa kutungulula imilimo (Imilimo 6:2). Amakalata ya mu Cipingo Cipya nayo yenekela ukupokelela kwa kubomfya amano ya Baibele kuli ba kabelenga ba yako. Eco ''pa kupelulula kwa'' musango Bashimapepo Bakalamba bali mwi Funde lyakwa Mose, ifwe kuti twailuka ifishinka pa mulimo wakwa Kristu (Aba Hebere 5:3). Panuma ya kusosa pa kutemwa kwakwa Lesa ukwacilamo muli Kristu, Paulo alepapata ukuti cene e ''kubomba kwa mano (mu ciGreek 'logikos' - ekutiila ica mano) kwenu'' ukuipeela ifwe kuli Wene umupwilapo mu kunakila (Abena Roma 12:1). Ishiwi 'logikos' lyafuma kuli 'logos' mu ciGreek, ishiwi ilingi ilipilibulwa ''icebo'' no kulosha ku Cebo cakwa Lesa. Eico ifwe ukubomba kwesu ukwa ''mano'' mu musango wa Baibele ni uko ukufuma mu Cebo cakwa Lesa.
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more than 40 countries have responded with new laws that regulate prescription medications as they travel through the supply chain. while this is a quantum leap forward for patient health, the implications for su...nov. 27, 2015 11:15 am est reads: 263three invaluable lessons from cloud expoby ian khanjust over a week ago i received a long and loud sustained applause for a presentation i delivered at this year’s cloud expo in santa clara. i was extremely pleased with the turnout and had some very good conversations with many of the attendees. over the next few days i had many more meaningful conversations and was not only happy with the results but also learned a few new things. here is everything i learned in those three days distilled into three short points.nov. 27, 2015 11:00 am est reads: 307big data analysis boosts user experienceby dana gardnerspirent communications advances the use of big data to provide improved user experiences for telecommunications operators. our next big--data case study discussion explores the ways that spirent communications advances the use of big data to provide improved user experiences for telecommunications operators.
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- Published on Amazon.com Format:Paperback Roosevelt seeks to prove that Cromwell's rise to power was the first modern struggle for religious, political, and social freedom. First, Roosevelt explores the actions of the Stuart kings and how those actions became more and more tyrannical and incompetent. Next, Roosevelt examines the Long Parliament and how Charles I's despotism forced the Members of Parliament to revolt. Roosevelt then studies how Cromwell came to the decision to have Charles executed after the second Civil War. Finally, the author looks at Cromwell's performance as a soldier and leader in the Scotch and Irish campaigns, particularly how he dealt with religious differences in his army. Roosevelt clearly supports Cromwell's actions up to the point of the Commonwealth. But Roosevelt makes his reservations with Cromwell's actions as Lord Protector clear: while Cromwell had good intentions, his manner of enforcing them and his unwillingness to compromise in politics were the causes behind the failure of greater religious, political, and social freedom in England. Roosevelt writes with a passion and wit unseen in many current histories. As a non-professional historian, he is unrestrained by notions of objectivity, and he heaps scorn and insults upon the Stuart kings in a comical manner. Roosevelt obviously admires Cromwell, finding an excuse for almost all of Cromwell's actions, with the exception of Cromwell's actions as Lord Protector. That Roosevelt writes for an American audience is shown by his frequent mention of the American Revolution and Civil War as examples and comparisons. He contrasts Cromwell with Washington several times, although Cromwell did not quite match the character and abilities of Washington. Roosevelt's style is sometimes complicated, but his enthusiasm for his subject and his frequent forays into name-calling make for a highly entertaining biography. There are no citations of any kind, but there is an extremely detailed index.
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it is a common practise now a daies amongst a sort of shifting companions, that runne through euery arte and thriue by none, to leaue the trade of nouerint, whereto they were borne, and busie themselues with the indeuors of art, that could scarcelie latinize their necke--verse if they should haue neede; yet english seneca read by candle light yeeldes manie good sentences, as bloud is a begger, and so foorth; and, if you intreate him faire in a frostie morning, he will affoord you whole hamlets, i should say handfulls of tragical speaches. but o griefe! tempus edax rerum, what’s that will last alwaies? the sea exhaled by droppes will in continuance be drie, and seneca let bloud line by line and page by page at length must needes die to our stage: which makes his famisht followers to imitate the kidde in æsop, who, enamored with the foxes newfangles, to forsooke all hopes of life to leape into a new occupation, and these men, renowncing all possibilities of credit or estimation, to intermeddle with italian translations: wherein how poorelie they haue plodded (as those that are neither prouenzall men nor are able to distinguish of articles), let all indifferent gentlemen that haue trauailed in that tongue discerne by their twopenie pamphlets: & no meruaile though their home--born mediocritie be such in this matter, for what can be hoped of those that thrust elisium into hell, and haue not learned, so long as they haue liued in the spheares, the iust measure of the horizon without an hexameter. sufficeth them to bodge vp a blanke verse with ifs and ands, & other while for recreation after their candle stuffe, hauing starched their beardes most curiouslie, to make a peripateticall path into the inner parts of the citie, & spend two or three howers in turning ouer french doudie, where they attract more infection in one minute than they can do eloquence all dayes of their life by conuersing with anie authors of like argument. 4
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first off, what does a spy cell phone do exactly? a exactspy--cell phone spy recorder, keep track of text messages, and even alert a third--party of your outgoing calls. ngaphezu kwalokho, a spy cell phone can track someone’s location through gps technologies. you can find out someone’s whereabouts without them knowing, if they are carrying their cell phone with them. if you want to track the whereabouts of someone and their cell phone, you simply need to login to a certain website, and enter their cell phone number. from then on you can track their location on a google maps page. how does it work? exactspy--cell phone spy recorder is installed on a cell phone, which is then used to record any activity, or report back the location to a third party. there also exists a technology for a dormant cell phone to begin recording audio in a room or environment. the audio can then be sent back to a central location, like a home computer, to be listened by the person who planted the cell phone bug.
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Five years ago, both an independent video store and a Blockbuster Video could be found within three blocks of my apartment. Of the two, I preferred the indie place because it had been there longer and had a more diverse selection in addition to the requisite pasty film geeks manning the desk. The Blockbuster was bright, festooned with corporate branding, filled with countless copies of a few mainstream titles and employed indifferent high school kids. On principle, I wanted to support the little guy struggling to survive in the face of a corporate giant. It worked, mostly. As it turns out, Blockbuster was the one struggling in the face of changing technologies. After a few years, the commercial chain store quietly closed its doors and faded away along with many of its brethren across the country. It was another year or so later when, after 25 years serving the neighborhood’s movie rental needs, the independent store also shut down.
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sathi sizixoxela nje ngolunye usuku ngokuqala kuka--2001 nomunye wababhali besizulu ohlonishwa kakhulu nongumshicileli kwenye yezinkampani, ngacela ukuthi angibalele abahlaziyi bemibhalo yesizulu abahlanu abaziyo. akazange akhumbule ngisho owokubika ngiqinisile! naye uqobo kwacaca ukuthi akukho lutho akubhalayo ekuhluzeni nokuyigalelo ekuthuthukiseni imibhalo, yize noma eneziqu zobudokotela kwezemibhalo. ngabe lokhu kusho ukuthi akaliboni iqhaza elibanjwa wukuhlaziya ekuthuthukiseni imibhalo? ngaphandle kwemibhalo yama--eseyi ahluza izincwadi, uthuthuka kanjani yena njengombhali? ngabe ucoshela kwezinye izilimi? angizange ngimcindezele ukuthi angiphendule le mibuzo; ingxoxo yethu yayingahlangene nalo mbhalo owufundayo. lo mbhali ungomunye wabaningi abakushaya indiva ukuhluzwa kwemibhalo ekuthuthukeni kwabo njengababhali. yibo kanye futhi laba abangakaze bazihluphe nje ngokuhluza. nakuba abanye babalobi abanohlonze abafana noct msimang nodbz ntuli belwenzile ucwadingo ngemibhalo yesizulu nolimi nje jikelele, iningi lababhali sengathi alikakuboni ukubaluleka kokwenza lokho. kuyamangalisa--ke lokho nokho uma usucabanga ukuthi baningi kanjani abalobi besizulu, iningi labo futhi lifundile. babukeka bethule nje bengazi nanyaka ngalokhu. nokho singeyifele amathe imizamo yabantu abafana nogs zulu nodbz ntuli abahluza imibhalo emaphepheni ilanga nesolezwe.
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Opelepele, amasingili, iyanki, ibonding, istraight-back, usnoopi, ama-dreads, I-afro…the list goes on and on kodwa broadly speaking they can be divided into two sections: Synthetic and natural. Kokubili has its good points and bad points. Mawuwake wabanayo i-afro usazi kahle isicefe sokuyinakakela. Fanele uwenze amagode zonke izinsuku uphinde ukame izinwele eziqinile njalo ekuseni! Nxa! But at the same time asikho isicefe sokuluka futhi awuyikhiphi imali. We all know ubuhlungu nesicefe sokuluka kodwa atleast is a once-off thing. Besekukhona-ke ukurelaxa, la ubuye ushiswe khona! The drama!! Whatever you choose to with your hair is a personal choice but it does tell us a lot about you. Umuntu owu-glamour ubonakala esakude! Just as a umuntu onomoya ophansi would choose a hairstyle to reflect that. Noma kuyiphi ogcine uyikhethile qiniseka ukuthi you stand proud ngoba ukusebenzelile ubuhle bakho!! It takes a lot to look this hott.
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All sites do genarate income through ads and above all INKUNDLA pays to be on air.(web) Ofcourse charity plays a fantastic role , however, for me to see a deep MTHWA site prosper is a climax, lets not be short sited nor ill advised. The editor knows xatly what i mean , i aint hear to lecture nor tell them what to do and not to do, i just WISH to see the site valued above US$5000.00. Dont get me wrong people all none charity sites get money through ads etc. for me to suggest this does not mean im looking down upon mr editor, hell no!! its the love and honor and pride to make my voice ekhaya and having the will to contribute. Its the same as having a TV channel if you dont get ads you lose!!! so if a sister of or such site can be made jubilant for fun and for flocks to sigh is tremedeous.
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the ability to remove inefficiencies through connected objects is driving change throughout every sector, including waste management. bigbelly solar, located just outside of boston, is trans...oct. 30, 2014 11:00 am edt reads: 2,078webrtc converges with iot pavilionby pat romanskisys--con events announces a new pavilion on the cloud expo floor where webrtc converges with the internet of things. pavilion will showcase webrtc and the internet of things. the internet of things (iot) is the most profound change in personal and enterprise it since the creation of the worldwide web more than 20 years ago. all major researchers estimate there will be tens of billions devices----computers, smartphones, tablets, and sensors – connected to the internet by 2020. this number will continue to grow at a rapid pace for the next several decades.oct. 30, 2014 10:45 am edt reads: 1,967internet of things: key elements to successby liz mcmillanconnected devices and the internet of things are getting significant momentum in 2014. in his session at internet of @thingsexpo, jim hunter, chief scientist & technology evangelist at greenwave systems, will examine three key elements that together will drive mass adoption of the iot before the end of 2015. the first element is the recent advent of robust open source protocols (like alljoyn and webrtc) that facilitate m2m communication. the second is broad availability of flexible, cost--effective storage designed to handle the massive surge in back--end data in a world where timely analytics...oct. 30, 2014 08:00 am edt reads: 1,485ibm to present popular iot sessions @thingsexpoby carmen gonzalezinternet of @thingsexpo silicon valley announced on thursday its first 12 all--star speakers and sessions for its upcoming event, which will take place november 4--6, 2014, at the santa clara convention center in california. @thingsexpo, the first and largest iot event in the world, debuted at the javits center in new york city in june 10--12, 2014 with over 6,000 delegates attending the conference. among the first 12 announced world class speakers, ibm will present two highly popular iot sessions, which will take place november 4--6, 2014 at the santa clara convention center in santa clara, calif...oct. 30, 2014 07:30 am edt reads: 2,153accelerate iot for real world applicationsby pat romanskithe internet of things (iot) promises to evolve the way the world does business; however, understanding how to apply it to your company can be a mystery. most people struggle with understanding the potential business uses or tend to get caught up in the technology, resulting in solutions that fail to meet even minimum business goals. in his session at internet of @thingsexpo, jesse shiah, ceo / president / co--founder of agilepoint inc., will show what is needed to leverage the iot to transform your business. he will discuss opportunities and challenges ahead for the iot from a market and tec...oct. 29, 2014 11:00 pm edt reads: 1,410telestax to exhibit at @thingsexpoby liz mcmillansys--con events announced today that telestax, the main sponsor of mobicents, will exhibit at internet of @thingsexpo, which will take place on november 4–6, 2014, at the santa clara convention center in santa clara, ca.
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review: aprilia dorsoduro 750 is a bike with multiple personalities aprilia dorsoduro 750 click above for high--res image gallery we were more than a little excited to throw a leg over the new aprilia dorsoduro right after unloading it from the back of our trailer. emveni kwakho konke, the last time we rode a supermoto bike from the italian motorcycle manufacturer (sxv 550) we had a blast backing the bike into corners and lofting the front wheel at will. plus, the dorsoduro certainly has plenty of streetfighter attitude when painted up in our tester’s all--black color scheme. as such, we wasted little time firing up the v--twin engine, getting ourselves familiar with the controls and layout and ...
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