Datasets:

sartifyllc

/

clean_lelapa_pretrain_ln

like 0

Follow

Sartify LLC 6

▼ this thesis explores the period of prominence experienced by wigs and wig wearing in england from the late seventeenth to the latter decades of the eighteenth century. its primary focus is the ‘raw material’ from which wigs were made: human hair. being produced from a part of the body placed wigs in a unique position as fashionable items. the act of ‘making’ a wig entailed taking a natural entity growing on the head, and turning it into an intrinsically unnatural artefact. ‘wearing’ a wig meant for the wearer to invest time in shaving or cutting his own hair. questions about why this became such an important and fashionable practice are explored here by starting with the hair itself, a topic not generally considered by the extensive literature on eighteenth--century wigs and wig--wearing. my thesis highlights the diverse functions a wig could fulfil, by presenting hair in the context of eighteenth--century understanding of medicine and the body. these functions included protecting the wearer from the elements and potential contagion, projecting a more healthy or youthful appearance, and marking status or profession. this thesis considers how hair -- as part of the body -- became a highly desirable commodity, and the moral and physical implications this entailed. the physicality of the raw material affected those who traded in human hair and made a living out of producing wigs, as well as those who wore wigs that defined their public image. this thesis challenges existing work, which has tended to focus on gender and dress, by emphasising the connection of hair to the body and how this was translated into the conspicuous fashion for wigs.

7b0d00583aa9eccaf1f6e83c7a387700233c9eaed97af071992cf6438f4ca5a8

en

jobsmart situs informasi lowongan kerja terbaru di indonesia u travagliu, o l'occupazione, he un rolu di persona in a societa. a piu specificamente, un travagliu he una attivita, spessu regula e realizatu in cambia di pagamentu (""per una vita""). parechje persone anu parechje travagliu (p.e., parent, travagliu di casa, e impiigatu). a persona po principia un travagliu da diventa un impiegatu, vuluntariamente, inizendu una negoziazione, o diventendu un primariu. a durazione di un travagliu po abbanduna da una tempurita (per p.e., travagliate per imparu) a a vostra vita (p.e., judges). una attivita chi deve esse un esforzo mentale o fisicu di una persona he travagliu (cum'e in ""travagliu di u ghjornu""). se una persona he furmatu per un certu tipu di travagliu, puderanu ave una professione. he tipica, un travagliu seria un subunite di a carriera di quarchidunu. i dui puderanu diffirenti in quellu chi si soli rintraducinu di a so carriera, versus dimissione o a terminazione di un travagliu. a maio parte di a ghjente passanu a quaranta ghjorni o ancu ogni settimana in u travagliu pagatu.

8b58a279ab2d3c577545900d31b0c6aa45585c47ed1bbd7820d49fac3f974e9d

it

Amayeta Mugs are an Idakoos specialtiy! Idakoos has many things to offer. Whether you want to get a Amayeta Mug for a special occasion, give a Amayeta Printed Mug as a present or need to represent with a funny Amayeta Coffee Mugs during Holidays or Family and Friends get-togethers, Idakoos is sure to have the right Amayeta Mug for you! Even if it turns out you can't find the right Amayeta Coffee Mugs with the perfect design for your mother, father or children (or friends!); Idakoos offers all of its Amayeta Mugs as Custom Amayeta Mugs. Personalize any Amayeta Mug the way you want to ensure the perfect gift.

592f5b56374264870a5c37bbfbe50096d36dab5b49a0feac73d5347c8e7b6d36

en

literature / prose / fiction / humor / short stories in the quiet forests of doriath, the sunlight was falling dappled through the leaves high above. the birds were singing, the branches were rustling, small animals were hopping happily through the undergrowth. a slight breeze whispered through the trees, and a small brook murmured nearby. all in all, perfect day in the forest.galadriel, however, was unable to enjoy it.""i feel disgusting,"" she complained, pulling sharply on her reins to steer her horse around a small bush. ""do you people never wash?""her sindar guides looked offended, but were unsure how to respond. she was a high lady of the noldor, after all. as usual when in need of guidance, they turned to their lord. celeborn sighed quietly and gave galadriel a mild smile. ""we will be in menegroth very soon, my lady. be assured that king thingol's halls have very beautiful baths.""a frown marred the loveliness of galadriel's face. ""we will be in menegroth in two days. i feel disgusting now."" she huffed out a breath and pulled her horse to a smart stop. ""surely there is somewhere i can at least perform minor ablutions near here?"" she asked, turning in her saddle and frowning at celeborn as he drew to a halt beside her. celeborn looked to their guides. ""is there a river or stream nearby?"" he asked.one of them nodded. ""the brook we can hear widens to a small river quite suddenly a little further down this trail, my lord,"" he said demurely. ""if the lady wishes, she can bathe there.""galadriel looked mildly horrified. ""bathing in a stream?"" she hissed, her eyes narrowing.their guides shifted uncomfortably. celeborn indicated that they should take the lead, and spurred his horse to a gentle walk behind them. ""surely you have had to do such things before?"" he asked as she drew level with him again. ""there were no bathing halls when you arrived from the grinding ice, i imagine?""galadriel sniffed. ""indeed. but i had my smith make a bath tub, which my ladies would fill with heated water in my tent.""celeborn allowed himself a private smile. that is so like her. ""did you allow your brothers use of this amazing innovation?"" he asked, amused. galadriel laughed suddenly, and then looked quite surprised that she had done so. ""of course not!"" she exclaimed. ""they could most certainly take themselves to the river. if i'd let even one of them use it, my maid would have been scrubbing the dirt out for weeks! besides, finrod alone would have insisted on sitting in there for hours upon hours, to make no mention of the rest of them.""celeborn laughed softly. ""indeed. you are most justified in your actions.""galadriel gave him a look that was faintly suspicious, and would have spoken had a guide not called, ""my lady, the river is good for bathing here!"" from up ahead. she spurred her horse into a trot and soon came to the riverbank, where she gracefully dismounted and looked disdainfully upon the river. celeborn joined her. ""will this be suitable?""she sighed heavily. ""in the circumstances, i suppose.""celeborn nodded. ""take the horses a small way through the trees,"" he said to the guides, ""make a fire to cook some game. we may as well stop here for the evening, if the camping looks suitable to you."" the guides nodded and disappeared through the trees.galadriel gave him another suspicious look. ""and what are you intending to do yourself, lord celeborn?"" she asked.he shrugged. ""i thought i would also take the opportunity to rid myself of the dirt of the road.""galadriel pointed imperiously towards a bend in the river, hidden from their current position by a growth of brambles. ""well, bathe over there then,"" she commanded, ""i am not going to bathe in the presence of an ellon, no matter how honourable he may be.""celeborn stifled a laugh and bowed. ""as you wish, my lady."" he disappeared around the patch of brambles. sighing again, galadriel removed her cloak and spread it on the ground, leaving her boots next to it. checking once again that no one was within sight, she removed her leggings, tunic and shirt, and laid them on her spread cloak before stepping speedily into the river. she let out a harsh gasp at the iciness of the water, cursing under her breath. ""is everything alright, my lady?"" celeborn's voice drifted to her from around the bend. she swore she could detect a hint of stifled laughter in his tone, so she simply made a non--committal noise and tried to adjust to the freezing temperature. it didn't appear to be getting any warmer, and now her toes were definitely numb. she washed herself at an alarmingly fast rate, gasping and panting from the cold, then skittered out as fast as her now jellied legs would carry her. once on the grass she collapsed to her knees, and then realized she didn't have anything in the way of a towel. ""damn it,"" she muttered. what an oversight! she hugged herself, feeling her teeth begin to chatter. ""c--c--celeborn?"" she stuttered, ""d--do you h--have s--s--some kind of towel?""there was a silence. ""i have a spare cloak,"" he said brightly after a pause, ""will that do?"" ""y--yes.""a piece of thick cloth came flying over the brambles. she snatched it up hastily and wrapped it around herself. not a moment too soon, it turned out, as celeborn himself appeared shortly afterward, fully dressed and looking refreshed. ""the river is chilly this time of year, is it not?"" he smiled.galadriel brought the full force of her formidable glare to bear on him. ""celeborn. i am not yet fully dressed.""he looked surprised. ""oh.""he didn't move.galadriel made an impatient movement at him with her hand, catching the cloak sharply just before it fell open. ""leave. go see to the horses or some such. go!""celeborn bit his lip to contain a snort of laughter. somehow the gracious lady of the noldor reminded him of an angry chicken, hopping from foot to foot and waving her hand at him, the cloak flapping loosely around her lower thighs and a very angry expression on her face. ""as you wish,"" was all he could choke out, before moving swiftly in the direction of the camp, muffling rather un--lordly giggles with the palm of his hand.galadriel turned back to the river and huffed as she rubbed the cloak over her shoulders. ""honestly. males."" bathingby burning--nightingaleliterature / prose / fiction / humor / short stories©2011--2014 burning--nightingale

14ed3094d0951f9b695e228611c01760b20e8b3b217be3fdd59ebef320a73db7

en

36 “ggwe omwana w’omuntu, langirira eri ensozi za isirayiri ogambe nti, ‘mmwe ensozi za isirayiri muwulire yakuwa ky’agamba. 2 bw’ati yakuwa mukama afuga byonna bw’agamba: “omulabe akwogeddeko nti, ‘otyo! n’ebifo eby’edda ebigulumivu bifuuse byaffe!’”’+ 3 “kale langirira nti, ‘bw’ati yakuwa mukama afuga byonna bw’agamba: “olw’okuba babafudde matongo era ne babalumba okuva ku njuyi zonna, musobole okutwalibwa ab’amawanga abaawonawo,* era olw’okuba abantu baboogerako era ne babawaayiriza,+ 4 kale mmwe ensozi za isirayiri muwulire yakuwa mukama afuga byonna ky’agamba! bw’ati yakuwa mukama afuga byonna bw’agamba ensozi n’obusozi, emigga n’ebiwonvu, amatongo+ n’ebibuga ebyanyagululwa ne birekebwa awo era ne bisekererwa ab’amawanga abaawonawo ababyetoolodde;+ 5 ebyo yakuwa mukama afuga byonna abigamba nti: ‘nga ndiko obusungu obubuubuuka+ nja kwogera eri ab’amawanga abaawonawo n’eri edomu yonna, abo abatutte ensi yange nga bajaganya era nga bajjudde obunyoomi,+ basobole okuwamba amalundiro gaayo n’okuginyagulula.’”’+ 6 “kale langirira ebikwata ku nsi ya isirayiri, otegeeze ensozi n’obusozi, emigga n’ebiwonvu nti, ‘bw’ati yakuwa mukama afuga byonna bw’agamba: “laba! nja kwogera nga ndiko obusungu n’ekiruyi, kubanga amawanga gabafeebezza.”’+ 7 “kale bw’ati yakuwa mukama afuga byonna bw’agamba: ‘mpanika omukono gwange era ndayira nti amawanga agabeetoolodde gajja kuswala.+ 8 naye mmwe, ensozi za isirayiri, mujja kussaako amatabi era mubalire abantu bange abayisirayiri ebibala byammwe,+ kubanga banaatera okudda. 9 ndi wamu nammwe; nja kubassaako ebirowoozo, era mujja kulimibwa era musigibweko ensigo. 10 nja kwaza abantu bammwe, ennyumba ya isirayiri yonna—era ebibuga bijja kubaamu abantu,+ n’ebifo ebyali bifuuse amatongo bijja kuddamu bizimbibwe.+ 11 nja kwaza abantu bammwe n’ensolo zammwe;+ bajja kweyongera obungi era bajja kuzaala abaana bangi. mujja kuddamu okubeeramu abantu ng’edda,+ era mujja kuba bulungi n’okusinga bwe mwali mu biseera ebyayita;+ era mujja kumanya nti nze yakuwa.+ 12 nja kuleka abantu bange abayisirayiri babatambulireko, era bajja kubatwala mube baabwe.+ mujja kuba busika bwabwe, era temujja kuddamu kubattira baana baabwe.’”+ 13 “bw’ati yakuwa mukama afuga byonna bw’agamba: ‘olw’okuba babagamba nti, “oli nsi erya abantu, era etta abaana b’amawanga go,”’ 14 ‘kale tojja kuddamu kulya bantu wadde okutta abaana b’amawanga go,’ bw’ayogera yakuwa mukama afuga byonna. 15 ‘sijja kukuleka kuvumibwa mawanga nate wadde okukuleka okukudaalirwa abantu,+ era tojja kuddamu kuleetera mawanga go kwesittala,’ bw’ayogera yakuwa mukama afuga byonna.” 16 yakuwa era n’ayogera nange n’aŋŋamba nti: 17 “omwana w’omuntu, ab’ennyumba ya isirayiri bwe baabeeranga mu nsi yaabwe, baagifuula etali nnongoofu olw’enneeyisa yaabwe n’ebikolwa byabwe.+ gye ndi, ebikolwa byabwe byali ng’obutali bulongoofu bw’omukazi ali mu nsonga.+ 18 kyennava mbafukako obusungu bwange, kubanga baali bayiye omusaayi ku nsi+ era nga bagifudde etali nnongoofu olw’ebifaananyi byabwe ebyenyinyaza.*+ 19 nnabasaasaanya mu mawanga ne mu nsi ez’enjawulo.+ nnabasalira omusango okusinziira ku nneeyisa yaabwe n’ebikolwa byabwe. 20 naye bwe baatuuka mu mawanga ago, abantu baavumaganya erinnya lyange ettukuvu+ nga baboogerako nti, ‘bano be bantu ba yakuwa, naye baalina okuva mu nsi ye.’ 21 n’olwekyo nja kulumirirwa erinnya lyange ettukuvu, ab’ennyumba ya isirayiri lye bavumaganyizza mu mawanga gye baagenda.”+ 22 “kale gamba ab’ennyumba ya isirayiri nti, ‘bw’ati yakuwa mukama afuga byonna bw’agamba: “mmwe ab’ennyumba ya isirayiri, kino sikikola ku lwammwe, wabula ku lw’erinnya lyange ettukuvu lye muvumaganyizza mu mawanga gye mwagenda.”’+ 23 ‘nja kutukuza erinnya lyange ekkulu+ erivumaganyiziddwa mu mawanga, mmwe lye muvumaganyizza mu mawanga ago; era bwe nnaatukuzibwa mu mmwe mu maaso g’amawanga, amawanga gajja kumanya nti nze yakuwa,’+ bw’ayogera yakuwa mukama afuga byonna. 24 nja kubaggya mu mawanga era mbakuŋŋaanye okuva mu nsi zonna, mbakomyewo mu nsi yammwe.+ 25 era nja kubamansirako amazzi amayonjo, mube balongoofu;+ nja kubatukuza mbaggyeko obutali bulongoofu bwammwe bwonna+ n’ebifaananyi byammwe ebyenyinyaza.+ 26 nja kubawa omutima omuggya+ era mbateekemu omwoyo omuggya.+ nja kubaggyamu omutima ogukaluba ng’ejjinja,+ mbateekemu omutima omugonvu.* 27 nja kubateekamu omwoyo gwange; nja kubaleetera okutambulira mu mateeka gange,+ era mujja kukwata ebiragiro byange era mubikolereko. 28 olwo munaabeeranga mu nsi gye nnawa bajjajjammwe, era mujja kuba bantu bange, nange mbeere katonda wammwe.’+ 29 “‘nja kubalokola okuva mu butali bulongoofu bwammwe bwonna, era nja kugamba emmere ey’empeke ebale, era sijja kubaleetera njala.+ 30 nja kuleetera emiti okubala ebibala bingi, era nja kwaza emmere ey’omu nnimiro, muleme kuddamu kuswala mu mawanga olw’okulumwa enjala.+ 31 olwo mujja kujjukira enneeyisa yammwe embi n’ebikolwa byammwe ebitaali birungi, era mujja kwekyawa olw’ebibi byammwe n’olw’ebikolwa byammwe eby’omuzizo.+ 32 naye mumanye nti kino sikikola ku lwammwe,’+ bw’ayogera yakuwa mukama afuga byonna. ‘wabula, mukwatibwe ensonyi, era muswale olw’amakubo gammwe, mmwe ab’ennyumba ya isirayiri.’ 33 “bw’ati yakuwa mukama afuga byonna bw’agamba: ‘ku lunaku lwe nnaabatukuza ne mbaggyako ebibi byammwe byonna, nja kuleetera ebibuga okubaamu abantu+ era n’ebifo ebyafuuka amatongo okuddamu okuzimbibwa.+ 34 ensi buli eyayitangawo gye yalabanga ng’efuuse matongo, ejja kulimibwamu nate. 35 era abantu bajja kugamba nti: “ensi eyali efuuse amatongo kaakano efaanana ng’olusuku edeni,+ n’ebibuga ebyali bizikiriziddwa ne bifuuka amatongo, kaakano biriko bbugwe era birimu abantu.”+ 36 kale amawanga agabeetoolodde agasigaddewo gajja kumanya nti nze yakuwa, nze nzimbye ebyamenyebwa era nti nze nsimbye emiti mu nsi eyali efuuse amatongo. nze yakuwa nze nkyogedde era ne nkituukiriza.’+ 37 “bw’ati yakuwa mukama afuga byonna bw’agamba: ‘era ab’ennyumba ya isirayiri nja kubaleka bansabe mbakolere na kino: nja kwaza abantu baabwe babe bangi ng’ekisibo. 38 ebibuga ebyali bifuuse amatongo bijja kujjula abantu,+ nga yerusaalemi bwe kyajjulangamu abatukuvu,* nga bwe kyajjulangamu endiga mu kiseera eky’embaga zaakyo;+ era bajja kumanya nti nze yakuwa.’”

b3f458c3bff68c8dcadb060a429c0399ab8a89196b2da86e40d79122cb3f77b2

en

Emicabangweni yabantu, uNkulunkulu unguNkulunkulu, umuntu ungumuntu. UNkulunkulu akakhulumi ulimi lwabantu, nomuntu akakhulumi ulimi lukaNkulunkulu, futhi kuNkulunkulu izinto ezilindelwe ngumuntu Kuye zilula kakhulu, kanti okufunwa nguNkulunkulu akunakwenzeka futhi akucabangeki kumuntu. Iqiniso, kodwa, lehlukile kulokhu: uNkulunkulu ufuna kuphela u-“0.1 phesenti” kumuntu. Lokhu akwethusi nje kuphela kubantu, kodwa kubenza bazizwe bedideke kakhulu, kube sengathi bantanta olwandle. Kungenxa yokukhanyiselwa nguNkulunkulu kuphela, nangomusa kaNkulunkulu, nokuba abantu bayakwazi ukuba nolwazi oluncane ngentando kaNkulunkulu. Kodwa ngomhla ka-1 kuNdasa bonke abantu baphinde basala bedidekile futhi bezinwaya amakhanda. UNkulunkulu wacela ukuthi abantu Bakhe babe yiqhwa elicwebezelayo, hhayi amafu aphephukayo. Manje leli qhwa elicwebezelayo lishoni? Nala mafu aphephukayo achazani? Okwamanje uNkulunkulu akasho lutho ngamabomu ngomqondo ojulile wala mazwi. Lokhu kufaka abantu ekudidekeni, bese kanjalo kwandisa ukholo lwabo njengoba bethungatha – ngoba lokhu ngokufunwa ngqo kubantu bakaNkulunkulu, hhayi okunye, ngakho-ke wonke umuntu uzithola ethatha isikhathi esiningi ecabanga ngala magama angaqondakali. Umphumela walokhu ngukuthi kuqhuma imiqondo eminingi emakhanda abo, amakhekhebana eqhwa antantayo ayedlula phambi kwamehlo abo, namafu antanta esibhakabhakeni ayaqhamuka ngokuphazima kweso ezingqondweni zabo. Yini uNkulunkulu ecela ukuthi abantu Bakhe bacwebezele njengeqhwa, bangabi njengamafu antantayo? Uthini umqondo wangempela lapha? Aqondephi la mazwi ngempela?” Iqhwa elicwebezelayo” aligcini ngokwenza izwe libonakale lilihle, kodwa lihle futhi emhlabathini wokulima – lihle ekubulaleni amagciwane. Emva kokukhithika okukhulu, onke amagciwane ambozwa yiqhwa elicwebezelayo, yonke indawo bese igcwala impilo. Kanjalo, abantu bakaNkulunkulu abangagcini nje ngokwazi uNkulunkulu esenyameni, kodwa abazithobise eqinisweni lokuba senyameni kukaNkulunkulu, bese, ngale ndlela, bephila impilo ejwayelekile yobuntu. Yile ndlela iqhwa elenza ngayo indawo ibonakale iyinhle; ekugcineni ukuvuthwa kwabantu bakaNkulunkulu kuyoletha isiphetho kudrako omkhulu obomvu, kuqale umbuso kaNkulunkulu emhlabeni, wandise futhi udumise igama likaNkulunkulu eliyingcwele, ukuze wonke umbuso emhlabeni ugcwaliswe ngukulunga kukaNkulunkulu, ukhanyiswe ukukhanya kukaNkulunkulu, nokukhazimuliswa yinkazimulo kaNkulunkulu, kuyo yonke indawo kubonakale ukuthula nokweneliswa, intokozo nokwenela, nobuhle obuhlala bubusha. Izinhlupho ezikhona manje - izimo ezonakele zobusathane, njengokungalungi, ubugwegwe nenkohliso, izinkanuko ezimbi njalonjalo - seziqediwe, kuthi ngale ndlela, kokubili izulu nomhlaba kwenziwe kube kusha. Yilena incazelo eyiyo yomusho othi “emva kweqhwa eliningi.” Labo abanjengamafu aphephukayo banjengohlobo lwabantu abalandela umhlambi uNkulunkulu akhulume ngawo; uma kunokulingwa nguSathane noma ukuvivinywa nguNkulunkulu, bayaphephuka basuke, bangabe besabakhona. Nengqikithi yabo ngeke isale, isinyamalele kudala. Uma abantu bengamafu aphephukayo, abagcini nje ngokungakwazi ukuphila ngokombono kaNkulunkulu, kodwa futhi bayalihlaza igama likaNkulunkulu, ngoba laba bantu basengozini yokuhlwithwa noma nini noma kuphi, bawukudla okudliwa nguSathane, kuthi uSathane angababopha, bese bephika uNkulunkulu, bakhonze uSathane. Lokhu kuletha ihlazo egameni likaNkulunkulu, okuyinto uNkulunkulu ayizonda kunakho konke, futhi bayizitha zikaNkulunkulu. Ngakho-ke bobabili abanasiqu sabantu abejwayelekile futhi akunanto etheni abangasetshenziselwa yona. Yilokhu okwenza uNkulunkulu ebeka lezi zimfuno kubantu Bakhe. Kodwa emva kokuqonda okuthile ngala mazwi, abantu abazi ukuthi yini-ke osekufanele bayenze, ngoba isihloko samazwi kaNkulunkulu sesiphendukele kuye uNkulunkulu uqobo, okubabeka esimweni esilukhuni: “Ngenxa yokuthi ngavela emhlabeni ongcwele, angifani nembali yezibu, enegama kuphela kodwa engenalutho kuyo ngenxa yokuthi yavela lapho okunodaka khona hhayi emhlabeni ongcwele.” Yini eyenza ukuthi uNkulunkulu, emva kokukhuluma ngakufunayo kubantu Bakhe, bese echaza ngokuzalwa kukaNkulunkulu uqobo Lwakhe? Kungenzeka ukuthu kukhona ukuxhumana kulezi zinto zombili. Impela, kukhona ukuxhumana kwemvelo phakathi kwazo – uma bekungenjalo, uNkulunkulu ubengeke akhulume kanje kubantu. Phakathi kwamaqabunga aluhlaza, imbali yezibu iyayenda iye ngapha nangapha eheleheleni lomoya. Inhle emehlweni futhi iyathandeka. Abantu abadeli ukuyibuka, balangazelela ukubhukuda emanzini ukuze baphathe isiqu sayo bayibukele eduze. Kodwa uNkulunkulu uthi izibu livela odakeni, linegama kuphela, alinamsebenzi walutho. Kubonakala ukuthi uNkulunkulu akazigqizi qakala lezi zimbali, futhi emazwini Akhe kusobala ukuthi unokungazithandi okuthile. Eminyakeni ngeminyaka, baningi asebezincomile bazidumisa lezi zimbali ngoba zikwazi ukuvela zihlanzekile ekungcoleni, kuze kube sengathi azinakuqhathaniswa nalutho, zimangalisa ngokungechazwe. Kodwa emehlweni kaNkulunkulu, amazibu awanamsebenzi walutho – okuwumehluko ngqo phakathi kukaNkulunkulu nomuntu. Lokhu kwanele ukukhombisa ibanga eliphakathi kukaNkulunkulu nomuntu, elikhulu njengebanga phakathi kophahla lwesibhakabhaka nezinzulu zomhlaba. Ngoba le mbali ivela obhukwini, ukudla ekudingayo konke kuqhamuka khona. Ngukuthi nje le mbali iyakwazi ukuziguqula bese ikwazi ukunikeza amehlo ukudla kwawo. Abantu abaningi babona kuphela ingaphandle lembali, kodwa abekho ababona ukuthi impilo ngaphakathi kwale mbali ingcolile futhi imbi. Yikho uNkulunkulu ethi inegama kuphela kodwa ayinalutho - okuyiqiniso elimsulwa. Manje, abanjalo ngempela abantu bakaNkulunkulu namuhla? Bahlonipha bakholwe kuNkulunkulu ngengaphandle labo kuphela. Phambi kukaNkulunkulu bayazithandekisa baziveze ngendlela yokwenza uNkulunkulu aneliseke ngabo; ngaphakathi, kodwa, bagcwele isimo sokonakala kobusathane, izisu zabo zigcwele ukungcola. Yikho uNkulunkulu ebuza imibuzo kumuntu, ebuza ukuthi ukwethembeka komuntu Kuye akuthunaziwe ukungcola na, noma kuhlanzekile futhi kugcwele yini enhliziyweni. Ngenkathi abantu beyizikhonzi, abaningi babedumisa uNkulunkulu ngemilomo kodwa bemthuka ezinhliziyweni. Emilonyeni yabo, babemhlonipha uNkulunkulu, kodwa ezinhliziyweni babengamhloniphi uNkulunkulu. Imilomo yabo yayikhipha amazwi amabi futhi ezinhliziyweni zabo babefihle ukuphikisa uNkulunkulu. Kwakukhona nalabo izenzo zabo ezazixhunyaniswe kahle: babekhipha inhlamba ngemilomo yabo bekhombisa nangezandla, bengenabuqotho neze, beveza isimo esisobala sobuso bangempela bukadrako omkhulu obomvu. Bakufanele ngempela ukubizwa ngenzalo kadrako omkhulu obomvu. Kodwa namuhla, bami endaweni yezikhonzi ezethembekile bese benza njengabethembekile kuNkulunkulu – abanamahloni! Akumangalisi; baphuma odakeni, ngakho akukho abangakwenza ngaphandle kokukhombisa ubunjalo babo bangempela. Ngoba uNkulunkulu ungcwele futhi umsulwa, unguqobo olukhona, inyama Yakhe ivela kuMoya. Lokhu kunjalo impela, akungabazeki. Ukungagcini ngokufakaza ngoNkulunkulu uqobo, kodwa ukwazi ukwenza intando kaNkulunkulu ngokuphelele: lolu wuhlangothi olulodwa lwengqikithi kaNkulunkulu. Ukuthi inyama ivela eMoyeni onesiqu kusho ukuthi inyama uMoya ozembesa ngayo yehlukile impela enyameni yomuntu, nokuthi lo mehluko usemoyeni wabo. Okuqondwe ngoMoya onomfanekiso kusho ukuthi kwenzeka kanjani ukuthi, ngenxa yokwembozwa ubuntu obujwayelekile, ubuNkulunkulu bukwazi ukusebenza ngokujwayelekile ngaphakathi, okungaqhelile ezingeni lezimangaliso futhi kunganqindiwe ngubuntu. “Umfanekiso kaMoya” sisho ubunkulunkulu obuphelele, obungakhutshazwa wubuntu. Kanjalo-ke, isimo sikaNkulunkulu sangempela nomfanekiso Wakhe woqobo kungaphilwa kuphela enyameni, okungejwayelekile nokungaqinile nje kuphela, kodwa okunobukhosi nolaka. Inyama yokuqala yayethula kuphela uNkulunkulu wemicabango yabantu, okusho ukuthi, wayekwazi ukwenza izimpawu nezimangaliso nokukhuluma iziphrofetho kuphela. Ngale ndlela akazange abuphile ubunjalo bukaNkulunkulu, ngakho wayengewona umzimba omele uMoya onesiqu; wayewukubonakala ngqo kobuNkulunkulu. Ngoba-ke wayengaphezulu kobuntu obejwayelekile, akabizwanga ngoNkulunkulu wangempela ophelele uqobo, kodwa wayenakho okuncane ukuba nguNkulunkulu wasezulwini abantu ababezakhele ezingqondweni, wayenguNkulunkulu wemicabango yabantu. Yilona umehluko omkhulu phakathi kwalaba oNkulunkulu ababili abasenyameni.

120a3ae9253a52655e40fbe01a2ef14fed37bc57004e6299b47d61a9e3fee5d4

en

<a href="http://www.india-forums.com/event/9280-aishwarya-sakhuja-mehendi-and-engagement-function.htm" title="Aishwarya Sakhuja performs at her Mehendi and Engagement Function"><img src="http://img.india-forums.com/images/100x100/347461-aishwarya-sakhuja-performs-at-her-mehendi-and-engagement-functi.jpg" title="Aishwarya Sakhuja performs at her Mehendi and Engagement Function" alt="Aishwarya Sakhuja performs at her Mehendi and Engagement Function" /></a> <a href="http://www.india-forums.com/event/9280-aishwarya-sakhuja-mehendi-and-engagement-function.htm" title="TV Celebs sjake a leg at Aishwarya Sakhuja's Mehendi and Engagement Function"><img src="http://img.india-forums.com/images/100x100/347460-tv-celebs-sjake-a-leg-at-aishwarya-sakhuja-mehendi-and-engageme.jpg" title="TV Celebs sjake a leg at Aishwarya Sakhuja's Mehendi and Engagement Function" alt="TV Celebs sjake a leg at Aishwarya Sakhuja's Mehendi and Engagement Function" /></a> <a href="http://www.india-forums.com/event/9280-aishwarya-sakhuja-mehendi-and-engagement-function.htm" title="Karan Wahi snapped at Aishwarya Sakhuja's Mehendi and Engagement Function"><img src="http://img.india-forums.com/images/100x100/347459-karan-wahi-snapped-at-aishwarya-sakhuja-mehendi-and-engagement.jpg" title="Karan Wahi snapped at Aishwarya Sakhuja's Mehendi and Engagement Function" alt="Karan Wahi snapped at Aishwarya Sakhuja's Mehendi and Engagement Function" /></a> <a href="http://www.india-forums.com/event/9280-aishwarya-sakhuja-mehendi-and-engagement-function.htm" title="Sehban Azim snapped at Aishwarya Sakhuja's Mehendi and Engagement Function"><img src="http://img.india-forums.com/images/100x100/347458-sehban-azim-snapped-at-aishwarya-sakhuja-mehendi-and-engagement.jpg" title="Sehban Azim snapped at Aishwarya Sakhuja's Mehendi and Engagement Function" alt="Sehban Azim snapped at Aishwarya Sakhuja's Mehendi and Engagement Function" /></a> <a href="http://www.india-forums.com/event/9280-aishwarya-sakhuja-mehendi-and-engagement-function.htm" title="Aishwarya Sakhuja snapped at her Mehendi and Engagement Function"><img src="http://img.india-forums.com/images/100x100/347457-aishwarya-sakhuja-snapped-at-her-mehendi-and-engagement-functio.jpg" title="Aishwarya Sakhuja snapped at her Mehendi and Engagement Function" alt="Aishwarya Sakhuja snapped at her Mehendi and Engagement Function" /></a> <a href="http://www.india-forums.com/event/9280-aishwarya-sakhuja-mehendi-and-engagement-function.htm" title="Aishwarya Sakhuja during her Mehendi and Engagement Function"><img src="http://img.india-forums.com/images/100x100/347453-aishwarya-sakhuja-during-her-mehendi-and-engagement-function.jpg" title="Aishwarya Sakhuja during her Mehendi and Engagement Function" alt="Aishwarya Sakhuja during her Mehendi and Engagement Function" /></a> <a href="http://www.india-forums.com/event/9280-aishwarya-sakhuja-mehendi-and-engagement-function.htm" title="Rohit Nag shakes a leg at Aishwarya Sakhuja's Mehendi and Engagement Function"><img src="http://img.india-forums.com/images/100x100/347450-rohit-nag-shakes-a-leg-at-aishwarya-sakhuja-mehendi-and-engagem.jpg" title="Rohit Nag shakes a leg at Aishwarya Sakhuja's Mehendi and Engagement Function" alt="Rohit Nag shakes a leg at Aishwarya Sakhuja's Mehendi and Engagement Function" /></a> <a href="http://www.india-forums.com/event/9280-aishwarya-sakhuja-mehendi-and-engagement-function.htm" title="Aishwarya Sakhuja greeting the guests at her Mehendi and Engagement Function"><img src="http://img.india-forums.com/images/100x100/347449-aishwarya-sakhuja-greeting-the-guests-at-her-mehendi-and-engage.jpg" title="Aishwarya Sakhuja greeting the guests at her Mehendi and Engagement Function" alt="Aishwarya Sakhuja greeting the guests at her Mehendi and Engagement Function" /></a>

fc95a16dc2ff416c83f427f4c284ed5c33b927b7f3cf4fb81ab9cb1760d34d65

en

groom:ronald b wongbride:nancy m abemarriage date:06/24/1978county:san franciscostate:caview detailsgroom:ronald b wongbride:nancy m abemarriage date:06/24/1978county:san franciscostate:cagroom:ronald eugene wongbride:catherine ann agnewmarriage date:07/29/1990county:miami--dadestate:flview detailsgroom:ronald eugene wongbride:catherine ann agnewmarriage date:07/29/1990county:miami--dadestate:flgroom:ronald k wongbride:lorna e agnewmarriage date:07/02/1983county:bexarstate:txview detailsgroom:ronald k wongbride:lorna e agnewmarriage date:07/02/1983county:bexarstate:txgroom:ronald wongbride:anita l andremarriage date:05/03/1969county:san franciscostate:caview detailsgroom:ronald wongbride:anita l andremarriage date:05/03/1969county:san franciscostate:cagroom:ronald p wongbride:soon kyung byunmarriage date:06/05/1986county:clarkstate:nvview detailsgroom:ronald p wongbride:soon kyung byunmarriage date:06/05/1986county:clarkstate:nvgroom:ronald wongbride:victoria chanmarriage date:08/14/1966county:sacramentostate:caview detailsgroom:ronald wongbride:victoria chanmarriage date:08/14/1966county:sacramentostate:cagroom:ronald m wongbride:stella s choimarriage date:05/25/1985county:los angelesstate:caview detailsgroom:ronald m wongbride:stella s choimarriage date:05/25/1985county:los angelesstate:cagroom:ronald wongbride:kimberly dawn currensmarriage date:02/20/1999county:columbiastate:flview detailsgroom:ronald wongbride:kimberly dawn currensmarriage date:02/20/1999county:columbiastate:flgroom:ronald j wongbride:virginia a flormarriage date:03/12/1997county:washoestate:nvview detailsgroom:ronald j wongbride:virginia a flormarriage date:03/12/1997county:washoestate:nvgroom:ronald j wongbride:fung n fongmarriage date:03/15/1966county:imperialstate:caview detailsgroom:ronald j wongbride:fung n fongmarriage date:03/15/1966county:imperialstate:cagroom:ronald l wongbride:octavia m francismarriage date:02/14/1981county:harrisstate:txview detailsgroom:ronald l wongbride:octavia m francismarriage date:02/14/1981county:harrisstate:txgroom:ronald wongbride:ramona w gonzalezmarriage date:09/15/1975county:renostate:nvview detailsgroom:ronald wongbride:ramona w gonzalezmarriage date:09/15/1975county:renostate:nvgroom:ronald a wongbride:jacqueline i grethenmarriage date:11/29/1974county:renostate:nvview detailsgroom:ronald a wongbride:jacqueline i grethenmarriage date:11/29/1974county:renostate:nvgroom:ronald d wongbride:pamela k harnessmarriage date:09/01/1978county:los angelesstate:caview detailsgroom:ronald d wongbride:pamela k harnessmarriage date:09/01/1978county:los angelesstate:cagroom:ronald wongbride:paul toby irenemarriage date:09/09/1979county:clarkstate:nvview detailsgroom:ronald wongbride:paul toby irenemarriage date:09/09/1979county:clarkstate:nvgroom:ronald c wongbride:gwen s jangmarriage date:09/03/1972county:alamedastate:caview detailsgroom:ronald c wongbride:gwen s jangmarriage date:09/03/1972county:alamedastate:cagroom:ronald s wongbride:wendy johnsonmarriage date:10/19/1983county:hartfordstate:ctview detailsgroom:ronald s wongbride:wendy johnsonmarriage date:10/19/1983county:hartfordstate:ctgroom:ronald n wongbride:annie p lammarriage date:11/11/1973county:san bernardinostate:caview detailsgroom:ronald n wongbride:annie p lammarriage date:11/11/1973county:san bernardinostate:cagroom:ronald h wongbride:andrea c lambertmarriage date:09/27/1964county:solanostate:caview detailsgroom:ronald h wongbride:andrea c lambertmarriage date:09/27/1964county:solanostate:cagroom:ronald wongbride:dorothy leemarriage date:10/15/1961county:montereystate:caview detailsgroom:ronald wongbride:dorothy leemarriage date:10/15/1961county:montereystate:cagroom:ronald r wongbride:fannie leemarriage date:05/20/1970county:los angelesstate:caview detailsgroom:ronald r wongbride:fannie leemarriage date:05/20/1970county:los angelesstate:cagroom:ronald r wongbride:sandra leemarriage date:05/20/1970county:los angelesstate:caview detailsgroom:ronald r wongbride:sandra leemarriage date:05/20/1970county:los angelesstate:cagroom:ronald f wongbride:charlotte p f littlewoodmarriage date:10/17/1969county:renostate:nvview detailsgroom:ronald f wongbride:charlotte p f littlewoodmarriage date:10/17/1969county:renostate:nvgroom:ronald c wongbride:alice lowemarriage date:10/11/1962county:alamedastate:caview detailsgroom:ronald c wongbride:alice lowemarriage date:10/11/1962county:alamedastate:cagroom:ronald s wongbride:maily marie marksonmarriage date:06/01/1992county:clarkstate:nvview detailsgroom:ronald s wongbride:maily marie marksonmarriage date:06/01/1992county:clarkstate:nvgroom:ronald wongbride:sharon d merryfieldmarriage date:11/02/1990county:bellstate:txview detailsgroom:ronald wongbride:sharon d merryfieldmarriage date:11/02/1990county:bellstate:txgroom:ronald j wongbride:edith mokmarriage date:06/21/1962county:los angelesstate:caview detailsgroom:ronald j wongbride:edith mokmarriage date:06/21/1962county:los angelesstate:cagroom:ronald wongbride:donna k paulsenmarriage date:05/08/1981county:bellstate:txview detailsgroom:ronald wongbride:donna k paulsenmarriage date:05/08/1981county:bellstate:txgroom:ronald l wongbride:jane h preussmarriage date:08/31/1990county:bellstate:txview detailsgroom:ronald l wongbride:jane h preussmarriage date:08/31/1990county:bellstate:txgroom:ronald v wongbride:roni g rosebergmarriage date:08/20/1972county:santa barbarastate:caview detailsgroom:ronald v wongbride:roni g rosebergmarriage date:08/20/1972county:santa barbarastate:cagroom:ronald e wongbride:rosa e salasmarriage date:04/21/1990county:el pasostate:txview detailsgroom:ronald e wongbride:rosa e salasmarriage date:04/21/1990county:el pasostate:txgroom:ronald wongbride:marsha a sebastianmarriage date:11/07/1981county:orangestate:caview detailsgroom:ronald wongbride:marsha a sebastianmarriage date:11/07/1981county:orangestate:cagroom:ronald wongbride:ann b sheridanmarriage date:08/18/1979county:alamedastate:caview detailsgroom:ronald wongbride:ann b sheridanmarriage date:08/18/1979county:alamedastate:cagroom:ronald m wongbride:suzan shihmarriage date:11/16/1984county:hennepinstate:mnview detailsgroom:ronald m wongbride:suzan shihmarriage date:11/16/1984county:hennepinstate:mngroom:ronald h wongbride:jessie c smithmarriage date:12/08/1974county:renostate:nvview detailsgroom:ronald h wongbride:jessie c smithmarriage date:12/08/1974county:renostate:nvgroom:ronald b wongbride:irene soohoomarriage date:08/18/1985county:san franciscostate:caview detailsgroom:ronald b wongbride:irene soohoomarriage date:08/18/1985county:san franciscostate:cagroom:ronald l wongbride:rita t tengmarriage date:01/09/1972county:harrisstate:txview detailsgroom:ronald l wongbride:rita t tengmarriage date:01/09/1972county:harrisstate:txgroom:ronald wongbride:kathy tsemarriage date:04/07/2001county:collinstate:txview detailsgroom:ronald wongbride:kathy tsemarriage date:04/07/2001county:collinstate:txgroom:ronald j wongbride:erlinda l varelamarriage date:03/04/1961county:sacramentostate:caview detailsgroom:ronald j wongbride:erlinda l varelamarriage date:03/04/1961county:sacramentostate:cagroom:ronald h wongbride:jeanette vrielingmarriage date:06/27/1985county:san joaquinstate:caview detailsgroom:ronald h wongbride:jeanette vrielingmarriage date:06/27/1985county:san joaquinstate:cagroom:ronald a wongbride:julia m wilkesmarriage date:10/06/1972county:renostate:nvview detailsgroom:ronald a wongbride:julia m wilkesmarriage date:10/06/1972county:renostate:nvgroom:ronald j wongbride:fung n wongmarriage date:03/15/1966county:imperialstate:caview detailsgroom:ronald j wongbride:fung n wongmarriage date:03/15/1966county:imperialstate:cagroom:ronald d wongbride:mae y wongmarriage date:11/01/1974county:bexarstate:txview detailsgroom:ronald d wongbride:mae y wongmarriage date:11/01/1974county:bexarstate:txgroom:ronald c wongbride:melanie j wongmarriage date:08/16/1970county:san franciscostate:caview detailsgroom:ronald c wongbride:melanie j wongmarriage date:08/16/1970county:san franciscostate:cagroom:ronald y wongbride:pauline wongmarriage date:07/17/1971county:san franciscostate:caview detailsgroom:ronald y wongbride:pauline wongmarriage date:07/17/1971county:san franciscostate:cagroom:ronald j wongbride:vanessa wongmarriage date:05/16/1976county:san franciscostate:caview detailsgroom:ronald j wongbride:vanessa wongmarriage date:05/16/1976county:san franciscostate:cagroom:ronald c wongbride:virginia j wongmarriage date:01/18/1971county:los angelesstate:caview detailsgroom:ronald c wongbride:virginia j wongmarriage date:01/18/1971county:los angelesstate:cagroom:ronald h wongbride:anita y youngmarriage date:07/22/1979county:san franciscostate:caview detailsgroom:ronald h wongbride:anita y youngmarriage date:07/22/1979county:san franciscostate:ca

e7d8e6cef130e0d80f311ad26ab69652bb03461c0cdda162874820872afd1968

en

with the norrøna women's falketind gore--tex jacket (w), you’ll get a very high--quality and robust hardshell jacket for harsh conditions. plus, the jacket is extremely versatile. it’s ideal for an array of outdoor activities, such as mountaineering, ski tours, hillwalking or trekking -- at any time of the year! the waterproof jacket comes with a high--quality gore--tex membrane, which will provide the best possible weather protection. it is not only waterproof and windproof but also extremely breathable. what’s more, the jacket is particularly lightweight, so it will fit nicely in your pack. the jacket is equipped with long underarm zips for optimal ventilation. the hood is completely adjustable and can be worn with a helmet. the two large zipped side pockets are positioned in such a way as to be accessible when you’re wearing a backpack or climbing harness. you’ll always be able to rely on the norrøna women's falketind gore--tex jacket (w) hardshell jacket."

d67b2366553aa86cdb8575d65eae9efe8e7f49934c0c2e97d6bf6077dd2463e9

en

fotografiar con google es como hacer una telefotografía in absentia. en un golpe de teclas se remecen categorías como cercanía y lejanía. robert capa, el legendario fotógrafo de la guerra civil española y fundador de la agencia magnum, solía decir que si la fotografía no te salió bien es que no estuviste suficientemente cerca. en dirección opuesta, sobre todo cuando se trata de paisaje urbano, un argumento común es enfocar un sujeto y dar un paso atrás para llegar a ver lo suficiente. no importa cuán lejos o cuán cerca, siempre está en juego una especie de objetividad visual, algo parecido a decir que para entender el mundo hay que guardar cierta distancia de las cosas. un tema de discusión antiguo es cuán conectado o comprometido está el fotógrafo a lo que sucede, a aquello que fotografía. para susan sontag4 el fotógrafo es siempre un turista de la realidad de otro, y eventualmente de la realidad de sí mismo. somos siempre turistas del mundo. nunca estamos realmente allí, como si estar del otro lado del mostrador condenara a estar siempre ausente. el acto fotográfico en su esencia desbarata hasta la conexión más íntima, lo que queda encerrado en el teatro de la imagen ya no pertenece a nadie, está allí independientemente de quién o cómo se llevó a cabo, congelado idealmente para la eternidad. nadie conoce en su totalidad a una ciudad tan extensa, cambiante y caótica como lima. en todo caso, si alguien pudiera comprender el conocimiento de la ciudad completa estaríamos hablando de una sola versión posible en el tiempo que acto seguido dejaría de ser lo que fue para convertirse en otra cosa en movimiento indetenible de transformación y expansión. quienquiera en esta dinámica puede leer vida, y vida es cambio, es estar atado al paso del tiempo y sus consecuencias. nadie conoce todo, si bien existen las especialidades. se conoce cierta zona de la ciudad, o algún tipo de actividades o grupo de personas dentro de la ciudad. nunca nadie puede presumir de conocer toda la ciudad. acercarse a google atiza la fantasía de estar y no estar al mismo tiempo. los registros hechos a partir de esta herramienta reviven una realidad que ya no es de ningún lugar y sin embargo se refieren sin ninguna duda al lugar que parece ser o haber sido. las distancias se cierran, lejos y cerca pierden sentido. sobre una delgada línea de flotación que queda inscrita en las fotografías sobreviven las paradojas y el absurdo agarrados del salvavidas de la imaginación que precisamente colorea estas imágenes, estamos ante nuevas imágenes que surgen de un todo que a la vez es nada pero que plantean su propio espacio independiente de la fuente.

468b25481c554948d6c54fed5df73bd0fd7d0ecf09c319bc3c38c783aac5f72f

es

rona re itumelela gore maloko otlhe a palamente a tshegetsa molaotlhomo o. go na le melaotlhomo e mengwe e e leng gore re tla e sekaseka e e buang ka ntlha e e tlhagisitsweng ke rre suka wa cope. gompieno re a re, jaaka re le puso ya anc, re itumela thata gore re dirisa se se bidiwang mokgotledi o a duela ka sekgoa e le -- the polluter pay -- gore ditheo di seka tsa tswa kwa ntle tsa tla go dira aforika borwa thothobolo ya mathata le dikepe tsa bona. ke ka moo gompieno ke reng ke a itumela ka ntlha ya fa re kgona go tshegetsa molaotlhomo o, gore re tle re kgone go o tsweletsa pele. ke a leboga. [legofi.] (translation of setswana paragraphs follows.) [the minister of transport: deputy speaker and hon members of parliament who were taking part in today's debate on this bill, thank you. today's debate is a clear indication that, as members of parliament from different political affiliations, we will always support the anc in reforming what was destroyed by those who were in charge of our country in the past. today we are saying that we need to support the international oil pollution compensation fund to ensure that those who come from foreign countries, bringing tons of oil into south africa that pollute our land and environment, should be punished.

1ae013fddf234df7f35a5693781126e5a8599d2f356549a4ed5a3ef49318eba7

en

14 otatu vulu okumona ehekeleko uuna tatu tedhatedha kokukala kwajehova ha dhimine po. natu tale koshiholelwa. oomvula odhindji dha ka pita, omumwameme ngoka tatu luku elaine, okwa li a kondwa. konima yoomvula dhontumba, okwa li a galulilwa megongalo. elaine okwa ti: “nonando onda li ndi ilombwele nosho wo yalwe kutya jehova okwa dhimina ndje po, onda li aluhe handi kala ndu uvite a fa e li kokule nangame nenge yalwe oyo unene ye li popepi naye noku li gwoshili kuyo.” ihe nonando ongawo, elaine okwa li a hekelekwa sho a lesha nokutedhatedha komahokololo gombiimbeli ngoka tagu ulike nkene jehova ha dhimine po aantu. elaine okwa gwedha ko a ti: “onda li ndu uvite kutya jehova oku hole ndje noku na olukeno nangame, oshinima shoka kaanda li nde shi dhimbulula petameko.” okwa li i inyengithwa unene kedhiladhilo ndika kutya, “uuna jehova te tu dhimine po, inatu pumbwa we okukala tatu dhiladhila kutya otu na natango oontongo dhomayono ngoka monkalamwenyo yetu.” * elaine okwa ti: “onda li nda dhimbulula kutya kanda li ndi itaala kutya jehova ota vulu okudhimina ndje po lelalela, nonda dhiladhila kutya otandi ka kala nomutenge nguka onkalamwenyo yandje ayihe. ondi shi shi kutya otashi ka kutha ethimbo, ihe onda tameka okukala ndu uvite kutya otandi vulu shili okuhedha popepyeelela najehova, nondu uvite kutya omutenge ogwa kuthwa ko komapepe gandje.” ihatu longele tuu kalunga ngoka omunahole noha dhimine po! — eps. 103:9.

cb384259ad23ae7f91677aa0eaf03121370e8305c1fddbb16963341254ba3395

en

Song Writer(s): Kamara, Publisher: UNIVERSAL MUSIC PUBLISHING B.V. (NETHERLANDS), The city smell like dog **** in the morningBut I know I got to be up and runningIf I want to make use of this guide to elegant squattingI have no time for trainspottingBut I’m going to go down to Central StationMake a quite observation, make a reservationFor a new accommodation, yeahWhen the lights go down, I’ll come in'Cause I always keep my ear to the groundI’m an urban gypsy, that’s what I amAn urban gypsy, I don’t live my life in shameI’m an urban gypsy, do you care to know my name?I’m an urban gypsy, nothing freaks meI know a pimp with a limp, keep his dreams on filmsMakes love to a weirdo that wears a logo that says 'No Go'Welcome to my freak show and a transves***e with styleThat’s got a child that’s called excuse me, yeahThe other side of midnightAlways carries a dangerous charmI’m an urban gypsy, that’s what I amAn urban gypsy, you can tell the governmentI’m an urban gypsy, they don’t pay my rentI’m an urban gypsy, nothing freaks meI’m an urban gypsy, that’s what I amAn urban gypsy, that's my claim to fameI’m an urban gypsy, do you care to know my name?I’m an urban gypsy, that’s what I am(I'm an urban gypsy)Catch me in the morning, wake me in the evening(I'm an urban gypsy)Catch me in the morning, wake me in the evening(I'm an urban gypsy)No, no, tell you(I'm an urban gypsy)Running away, running awayNo, I'm not running away, running away (I'm an urban gypsy)I'm not running away(I'm an urban gypsy)

28a2984854438457d7f39cbba35815c928f03d1601508b27c7458bbd90d7ae0d

en

Nokho, unyaka omusha wawusanda kuqala ngo-1998 ngenkathi ngelinye ilanga ngingazelele ngihlangana nomuntu othile waseBandleni LikaNkulunkulu USomandla futhi ngaba nenhlanhla yokulalela indlela yoNyazi LwaseMpumalanga okokuqala. Ngalolo suku, udadewethu omdala wangishayela ucingo wase engimemela endlini yakhe. Wayememe futhi nodadewethu uHu wasesigodini sangakubo ukuba naye eze, futhi wathi lapho engibona wangimoyizelela wathi: “O kuhle nawe uzile, isihlobo sami esiseduze esiyikholwa singivakashele, woza, masihlanganyele ndawonye.” Ngavuma ngenjabulo. Kungekudala, uDade uHu wabuya nesihlobo sakhe. Lapho lo dade esibona wasibingelela ngomdlandla. Nakuba ngangingakaze ngihlangane naye ngaphambili kodwa ngazizwa ngisondelene naye. Wathi: “Kukhona incithakalo esabalele emabandleni ezinsukwini zanamuhla. Abashumayeli abanalutho olusha abangashumayela ngalo, futhi kuyo yonke imihlangano uma bengakhulumi ngokuthi bangamelana kanjani noNyazi LwaseMpumalanga, konke abakwenzayo ukulalela nje izingoma eziqoshiwe nokucula amaculo. Yiyo-ke le imibuthano. Abalingani abasebenzisanayo banomona ngabanye futhi babe nezingxabano, bakha uzungu futhi baxokize, bonke bayaziqhenya kakhulu futhi wonke umuntu wenqaba ukulalela wonke umuntu; abafowethu nodadewethu banombono ophambene futhi babuthakathaka, futhi abanalo ukholo nothando. Abaningi sebayishiya iNkosi ukuba babuyele emhlabeni ukuze benze imali.” Ekujuleni ngaphakathi kimina ngangizizwa ngendlela efanayo, futhi njengoba nganginqekuzisa ikhanda ngatshela udade ngathi: “Kunjalo impela lapho nami ngikhonza khona. Kuqala sasiye sibe nabantu abangu-20 kuya ku-30 emihlanganweni yethu yenyanga, kodwa manje sekukhona nje abadala abambalwa, ngisho nabashumayeli baye ezweni ukuze bayozenzela imali! Akunanjabulo etholakala emibuthanweni.” Lo dade wavuma ngekhanda lakhe wabe esethi: “Lolu hlobo lwesimo alutholakali nje emabandleni athile kuphela, kuyinto ejwayelekile kulo lonke izwe lezenkolo. Lokhu kubonisa ukuthi umsebenzi kaMoya oNgcwele awusatholakali ngaphakathi ebandleni manje, ngakho izenzo ezingekho emthethweni zizoqhubeka zilokhu zivela njalo. Lokhu kuyisibonakaliso sokubuya kweNkosi. Kufana nokuphela kweNkathi Yomthetho, lapho ithempeli laphenduka indawo eyayithengisa imfuyo kanye nokushintshisana ngemali. Kwakungenxa yokuthi uNkulunkulu wayeseyekile ukwenza umsebenzi Wakhe ethempelini. Esikhundleni salokho, uNkulunkulu wayesesesimweni somuntu njengeNkosi uJesu ukuba enze isigaba esisha somsebenzi ngaphandle kwethempeli.” Ngangilalela ngokucophelela futhi ngilokhu ngivuma ngekhanda njalo. Udade waqhubeka ekhuluma: “Dade, kuLuka 17: 24-26 bathi: ‘Njengombani, okhanya engxenyeni ethize phansi kwezulu, ukhanya kwenye indawo ngaphansi kwezulu; izoba njalo futhi iNdodana yomuntu ngosuku lwayo. Kodwa kuqala kufanele ihlushwe yizinto eziningi, futhi ibuye ilahlwe yilesi sizukulwane. Futhi njengasemihleni kaNowa, kuyoba njalo futhi nasemihleni yeNdodana yomuntu.’ Uyihumusha kanjani le migqa evela emiBhalweni?” Ngacabanga ngokujulile ngayo okwesikhashana, ngabe sengimomotheka ngokungakhululeki ngathi: “Dadewethu, ave yini le migqa evela emiBhalweni ikhuluma ngokufika kweNkosi?” Udade waphendula wathi: “Le migqa evela emiBhalweni ikhuluma ngokufika kweNkosi, kodwa ayikhulumi ngeNkosi uJesu owafika ngaleso sikhathi. Kunalokho, ibhekise ekufikeni kweNkosi yezinsuku zokugcina. Lapho ithi ‘Kodwa kuqala kufanele ihlushwe yizinto eziningi, futhi ibuye ilahlwe yilesi sizukulwane,’ lo ‘futhi’ uqinisekisa ukuthi yiNkosi ibuya. Dadewethu, okwamanje ukholo lwamakholwa ebandleni seluyabanda, abanathemba futhi babuthakathaka. Lokhu kungenxa yokuthi uNkulunkulu uphinde waba yinyama futhi ukuze enze isigaba esisha somsebenzi. Umsebenzi kaNkulunkulu ubheke phambili, futhi wonke umuntu ongahambisani nomsebenzi omusha kaNkulunkulu uyolahlekelwa umsebenzi kaMoya oNgcwele….” Ngithe lapho ngizwa lo dade ethi iNkosi uJesu isivele ibuyile, ngashesha ngaqagela ukuthi wayengowoNyazi LwaseMpumalanga, futhi inhliziyo yavele yacwila ngokushesha. Ukumamatheka okwakusebusweni bami kwanyamalala njengoba amazwi ayeshiwo ngabaholi bami bevikela ibandla angifikela ngaleso sikhathi aqala ukuzungeza ekhanda lami: “Ukukholwa kuJesu kungukusindiswa, ukusindiswa kanye kungukusindiswa unomphelo!… Ungabamukeli labo abavela kuNyazi LwaseMpumalanga! …” Njengoba ngangicabanga ngala mazwi abaholi bami ngangifuna ukubuyela ekhaya ngokushesha. Kodwa kuthe lapho ngifikelwa yilo mbono engqondweni yami iNkosi yangikhanyisela ngokungikhumbuza ivesi elivela engomeni: “UJesu uyisiphephelo sethu, lapho unezinkinga casha Kuye, lapho iNkosi kanye nawe nindawonye yini pho ongayesaba?” Kunjalo nje! Uma ngineNkosi eceleni kwami yini pho engingayesaba? Izinto engizesabayo aziveli kuNkulunkulu, zivela kuSathane. Ngalesi sikhathi, lo dade wathi: “Uma kukhona onemibuzo, makayibuze sabelane ngayo, izwi likaNkulunkulu lizokwazi ukuxazulula zonke izinkinga nobunzima esinabo.” Lapho ngizwa udade esho lokhu, ngacabanga ngathi: Ngiyethemba ukuthi ngeke udidwe yimibuzo yami! Namuhla ngizothanda ukuzwa ngalokho ngempela oselokhu kushunyayelwa oNyazini LwaseMpumalanga, okukwazi ukweba abaningi kangaka “abayizimvu ezilungile.”

99f600b27d917d8debe64a2676edd9981dcc392190932b5d9a86fae538679229

en

@ThingsExpo BlogsIoT Ready InfrastructureBy Peter SilvaIoT applications will come in all shapes and sizes but no matter the size, availability is paramount to support both customers and the business. The most basic high-availability architecture is the typical three-tier design. A pair of ADCs in the DMZ terminates the connection. They in turn intelligently distribute the client request to a pool (multiple) of IoT application servers which then query the database servers for the appropriate content. Each tier has redundant servers so in the event of a server outage, the others take the load and the system stays available.Oct. 7, 2015 03:00 PM EDT Reads: 1,978Japan's NHK TV to Feature @ThingsExpoBy Yeshim DenizNHK, Japan Broadcasting, will feature the upcoming @ThingsExpo Silicon Valley in a special 'Internet of Things' and smart technology documentary that will be filmed on the expo floor between November 3 to 5, 2015, in Santa Clara. NHK is the sole public TV network in Japan equivalent to the BBC in the UK and the largest in Asia with many award-winning science and technology programs. Japanese TV is producing a documentary about IoT and Smart technology and will be covering @ThingsExpo Silicon Valley. The program, to be aired during the peak viewership season of the year, will have a major impac...Oct. 7, 2015 02:45 PM EDT Reads: 169The Mid Week Motivator – How to Get Things DoneBy Ian KhanAre you a winner? Are you someone who always gets what they want? Are you one of those people who do what they set their eyes on no matter what the circumstances? If you answered yes to all of these questions then you are among the highly successful people in the world that have a proven formula for success. If you did not answer yes to all of these questions, you are part of the other majority in the world that tries to succeed but has good and bad days. This post is for the majority – because you have some catching up to do.Oct. 7, 2015 02:30 PM EDT Reads: 296You Can’t Test All the Things: API, IoT, ROI TBDBy SmartBear BlogI have three words for everyone in software testing: prioritize, prioritize, and prioritize. You can't test every possible permutation of your software, especially so with APIs and IoT devices where you're placing much of the user experience in the hands of integrators to your core products and services. You just can't, so we should throw our hands up now and just give up, right?Oct. 7, 2015 02:15 PM EDT Reads: 150Coordinating IoT Software ReleasesBy Anders WallgrenDeveloping software for the Internet of Things (IoT) comes with its own set of challenges. Security, privacy, and unified standards are a few key issues. In addition, each IoT product is comprised of at least three separate application components: the software embedded in the device, the backend big-data service, and the mobile application for the end user's controls. Each component is developed by a different team, using different technologies and practices, and deployed to a different stack/target - this makes the integration of these separate pipelines and the coordination of software upd...Oct. 7, 2015 02:00 PM EDT Reads: 194IoT=Big Data: How Will Cloud Evolve?By Elizabeth WhiteOrganizations already struggle with the simple collection of data resulting from the proliferation of IoT, lacking the right infrastructure to manage it. They can't only rely on the cloud to collect and utilize this data because many applications still require dedicated infrastructure for security, redundancy, performance, etc. In his session at 17th Cloud Expo, Emil Sayegh, CEO of Codero Hosting, will discuss how in order to resolve the inherent issues, companies need to combine dedicated and cloud solutions through hybrid hosting – a sustainable solution for the data required to manage I...Oct. 7, 2015 01:00 PM EDT Reads: 455[session] Transparent Cloud for ‘Data’ from 'Things'By Pat RomanskiNowadays, a large number of sensors and devices are connected to the network. Leading-edge IoT technologies integrate various types of sensor data to create a new value for several business decision scenarios. The transparent cloud is a model of a new IoT emergence service platform.

e4fb2ff30732ca17e23dd237dfdee1dce03fc3be5cc954370cb545181a3be59f

en

homeaboutcultivationdisease and pest controlfitting them all ingreenhouse growing!building your greenhousehoya conditions in the wildpotting mediumpotting up or re--potting your hoyapropagationsetting up a grow--room – climate controlssetting up a grow--room – lightingsetting up a grow--room – shelvingtemperature tolerance guidewatering and fertilizationhoyas (a--d)hoya acicularishoya aff. clemensiorum (iml 1752)hoya aff. pictahoya aff. scortechiniihoya andalensishoya anulatahoya archboldianahoya archboldiana x onychoideshoya balaensishoya bellahoya benitotaniihoya benvergaraihoya bhutanicahoya brevialatahoya buotiihoya cagayanensishoya callistophyllahoya calycinahoya campanulatahoya carnosahoya carnosa ssp. carnosahoya caudatahoya chinghungensishoya cinnimomifoliahoya citrinahoya compactahoya coriaceahoya crassifoliahoya cumingiana (large leaf)hoya cumingiana (small leaf)hoya curtisiihoya cv. choukehoya cv. iris mariehoya cv. jenniferhoya cv. kaimukihoya cv. mathildehoya cv. noellehoya davidcummingiihoya diversifoliahoya dolichospartehoyas (e--k)hoya ellipticahoya englerianahoya filiformis aka hoya chlorantha var. tutuilensishoya finlaysoniihoya fischerianahoya forbesii sabahhoya globulosahoya golamcoanahoya griffithiihoya halconensishoya halophilahoya hellwigianahoya heuschkelianahoya hypolasiahoya ignoratahoya ilagiorumhoya imperialis ‘mary’s cottage’ palawanhoya imperialis var rauschii “seedling”hoya inflatahoya ischnopushoya javanica ‘milky way’hoya kanyakumarianahoya kastbergiihoya kenejianahoya kerriihoya kloppenburgiihoya krohnianahoyas (l--m)hoya lacunosahoya lambiihoya lamingtoniaehoya lasianthahoya latifoliahoya leucorhodahoya leytensishoya linearishoya lobbiihoya lockiihoya macgillivrayihoya macgillivrayi page 2hoya magnificahoya manipurensishoya mappigerahoya megalanthahoya megalasterhoya meliflua ssp. fraternahoya memoriahoya mindorensishoya mirabilishoya mitratahoya monetteaehoya motoskeihoya multiflorahoyas (n--z)hoya nummularoideshoya obovatahoya odoratahoya pachycladahoya padangensishoya panduratahoya papaschoniihoya parasiticahoya parviflorahoya patella ‘pink’ (iml 1096)hoya patella ‘white’ (iml 1083)hoya pauciflorahoya polyneurahoya polystachyahoya pottsii ‘coopers creek’ iml 0353hoya pottsii sp. ‘chiang mai’hoya pottsii sp. thailand iml 1336hoya praetoriihoya pubicalyxhoya pubicalyx “black dragon”hoya pubicalyx ‘pink dragon’hoya retusahoya revolutahoya ridleyihoya rotundiflorahoya sammannaniana (epc 883)hoya samoensishoya serpenshoya soligamianahoya spartioideshoya stoneanahoya thomsoniihoya tjadasmalangensishoya vanuatuensishoya vitellinoideshoya wayetiihoya waymaniae (iml 1756)hoya wightii ssp palniensishoyas (sp.)hoya sp. aff. erythrostemma iml 1423hoya sp. 22 khao yaihoya sp. ban ngong ngoyhoya sp. bangkok redhoya sp. ds--70hoya sp. east of thailand srbr--jsnwfhoya sp. epc 883hoya sp. epc--209 nrt 1hoya sp. epc--620hoya sp. estrella waterfalls (iml 1256)hoya sp. iml 557hoya sp. ut--001ramblingsbest photos (a--l)h. archboldiana x onychoides (best photos)h. cagayanensis (best photos)h. campanulata (best photos)h. cinnamomifolia (best photos)h. coriacea (best photos)h. crassifolia (best photos)h. cumingiana (best photos)h. davidcummingii (best photos)h. ds--70 (best photos)h. elliptica (best photos)h. engleriana (best photos)h. finlaysonii (best photos)h. forbesii sabah (best photos)h. golamcoana (best photos)h. griffithii (best photos)h. halophila (best photos)h. hellwigiana (best photos)h. heuschkeliana (best photos)h. kanyakumariana (best photos)h. kenejiana (best photos)h. kerrii (best photos)h. krohniana (best photos)h. lambii (best photos)h. lobbii (best photos)best photos (m--z)h. macgillivrayi (best photos)h. magnifica (best photos)h. megalaster (best photos)h. memoria (best photos)h. mindorensis (best photos)h. monetteae (best photos)h. motoskei (best photos)h. multiflora (best photos)h. obovata (best photos)h. pachyclada (best photos)h. pauciflora (best photos)h. pottsii sp. chiang mai (best photos)h. praetorii (best photos)h. pubicalyx (best photos)h. retusa (best photos)h. revoluta (best photos)h. rotundiflora (best photos)h. tjadasmalanguensis (best photos)h. vanuatuensis (best photos)hoya coronas!h. archboldiana x onychoides coronah. bella coronah. campanulata coronah. cinnamomifolia coronah. davidcummingii coronah. elliptica coronah. forbesii coronah. imperialis coronah. kenejiana coronah. krohniana coronah. lambii coronah. lobbii coronah. macgillivrai coronah. magnifica coronah. megalaster coronah. multiflora coronah. patella coronah. pauciflora coronah. praetorii coronah. vanuatuensis coronajust the flowers ma’am! (a--l)h. ‘kaimuki’ (just the flowers ma’am!)h. aff. scortechinii ns07--061(just the flowers ma’am)h. andalensis (just the flowers ma’am!)h. archboldiana (just the flowers ma’am!)h. bella (just the flowers ma’am)h. brevialata (just the flowers ma’am)h. buotii (just the flowers ma’am!)h. calycina (just the flowers ma’am)h. campanulata (just the flowers ma’am!)h. caudata (just the flowers ma’am!)h. cinamomifolia (just the flowers ma’am!)h. cumingiana (just the flowers ma’am!)h. cv. jennifer (just the flowers ma’am!)h. davidcummingii (just the flowers ma’am)h. dolichosparte (just the flowers ma’am!)h. engleriana (just the flowers ma’am!)h. filiformis (just the flowers ma’am!)h. finlaysonii (just the flowers ma’am!)h. forbesii sabah (just the flowers ma’am)h. golamcoana (just the flowers ma’am!)h. griffithii (just the flowers ma’am!)h. hypolasia (just the flowers ma’am!)h. ilagiorum (just the flowers ma’am!)h. imperialis (just the flowers ma’am)h. inflata (just the flowers ma’am!)h. javanica (just the flowers ma’am!)h. kanyakumariana (just the flowers ma’am!)h. kenejiana (just the flowers ma’am!)h. kerrii (just the flowers ma’am)h. krohniana (just the flowers ma’am!)h. latifolia (just the flowers ma’am!)h. lobbii (just the flowers ma’am!)just the flowers ma’am! (m--z)h. sp. hat som paen iml 1438 (just the flowers ma’am!)h. macgillivrayi (just the flowers ma’am)h. magnifica (just the flowers ma’am!)h. megalantha (just the flowers ma’am!)h. megalaster (just the flowers ma’am!)h. memoria (just the flowers ma’am!)h. mirabilis (just the flowers ma’am!)h. obovata (just the flowers ma’am!)h. parasitica (just the flowers ma’am!)h. patella (just the flowers ma’am!)h. pauciflora (just the flowers ma’am!)h. pottsii ‘sp.thailand’ (just the flowers ma’am)h. retusa (just the flowers ma’am)h. rotundifolia (just the flowers ma’am!)h. samoensis (just the flowers ma’am)h. sp. ban ngong ngoy (just the flowers ma’am!)h. sp. bangkok red (just the flowers ma’am)h. sp. estrella waterfalls (just the flowers ma’am!)h. waymaniae (just the flowers ma’am!)h. waymaniae (just the flowers ma’am!)dischidiadischidia collyrisdischidia nummularia variegatadischidia pectinoideshoya mosaicsanimals in mosaicfamous paintings (american artists) in mosaicfamous paintings (european artists) in mosaichoya flowers in mosaichoya still lifelearning how video productionsdecorating with hoyasgrowing hoyas the semi--hydro wayhow i make my hoya potting mixhow to re--pot a hoya planthoya grow tent basics or grow tent 101hoya lasiantha: a study in three partshoya praetorii cutting experimenthoya trellising 101potlifter or how to move a large hoyare--potting a hoya in a hanging basketre--potting the severely root--bound hoyasetting up a control system for the hobby greenhouseworking with hoya seeds

ac23484cfcf620f4301bb53a8650852dcac685366cae14889a8070bd210f1a0f

en

ubhekene necala elibucayi ogcizelela ukuthi awuzange wenze. awukho msulwa kuze kufakazelwe ukuthi unecala elifanele, kodwa lolo suku lwenkantolo lungathatha isikhashana fika. okwamanje indawo yakho yokuhlala izoba yilokho okubizwa ngokuthi imiami mega jail. usemncane, awukaze uhlale ejele ngaphambili futhi awusiye umuntu onzima, ngakho--ke uyiswa phansi lapho uzobekwa khona awukwazi ukukholwa okubonayo. imigqa yamaseli egcwele inqwaba yamadoda, amemeze, amemeze, eza emigoqweni futhi asongele wena. kuyisiphithiphithi esikhulu. ukulinda esitokisini sakho yikomidi elamukelayo lamadoda angama--20 abukeka ethukuthele, ayingozi. awunamdlalo walaba bafana, kepha kuzofanela ulwe, ungenzi phutha ukuthi. usanda kungena enkundleni yokulwa nokufa. kunzima ukukhetha ukuthi yiliphi ijele elibi kunawo wonke e--usa ngoba ngokudabukisayo kukhona amaningi izindawo ezingancintisana ukuze zibe phezulu, noma mhlawumbe kufanele sithi phansi, zohlu. noma ngubani ohlale endaweni esizokhuluma ngayo namhlanje ngeke akhubeke siyikhethile njengengubi kakhulu, lokho nakanjani. kufanele sisho lokho uma ukhuluma nezigebengu ezilukhuni ezazingena ziphuma ejele futhi amajele ajwayele ukukutshela ukuthi ijele libi kakhulu. abantu abaningi bathi ijele liyindlovane kunejele futhi linobudlova kakhulu. indawo esikhuluma ngayo namuhla ibizwa ngokuthi, ""isihogo epharadesi"", nangemva kwalokho ucwaningo lwethu ngeke siluphikise. esikhuluma ngakho empeleni kubizwa ngokuthi “i--miami--dade corrections and regency kabusha umnyango ”, oqukethe amayunithi ambalwa kufaka nekhempu ebuot engaziwa. labo abangangeni kulelo kamu bagcina ejele, kanti abanye babo basaqhubeka ebusheni babo. i--boot camp ingenye indaba iphelele, kepha sizokusho uma siqhathaniswa nejele yi--a ikamu lamaholide. uhlelo lonke luhlala abantu ababalelwa ku--7,000, yize kukhona okufana nabantu abangama--114,000 dlula iminyango unyaka nonyaka -- lokho cishe kungama--312 ngosuku. le yindawo ematasa, lokho nakanjani. noma kunjalo, inqubo yojele yesi--7 ngobukhulu emelika. iningi leziboshwa alizukuchitha isikhathi eside lapho nesikhathi esimaphakathi esichithwa kulo lonke uhlelo yizinsuku ezingama--22 kuphela, kepha uzothola nabantu abebelinde ukuqulwa isikhathi eside iminyaka emihlanu. lokhu kusiletha kolunye lwamayunithi aphambili, indawo eyodwa eshaya kakhulu izihloko ngezimo zalo ezinesihluku. ibizwa ngokuthi yi--pre--trial detence center, noma kwesinye isikhathi ibizwa nge--main jail. imvamisa kuhlala abantu ababalelwa ku--1,700 ngasikhathi. iningi labantu abalapho namanje abamsulwa kwezobuchwepheshe njengoba bengakaze kutholakale nginecala, kepha ukulinda lolo suku lwenkantolo kungathatha iminyaka. akulula ukuzixazulula uma ukule hlobo lwe--limbo, futhi uma uhamba udlula amaseli kuwo ezinye izitezi uzobona ukuthi izinto azilungiswa kanjani. kuneziboshwa eziyekile ngisho nokulwa namacala azo ngoba zifuna nje ukuthola ngaphandle kwalapho, abangenacala noma cha, bafuna nje ukuya ejele. amakamelo aphansi kakhulu yilapho abasolwa ngokuba yizigebengu eziyingozi kakhulu zigcinwa bese kuthi lezo izitezi ezinhlanu nesithupha. amangqamuzana lapha ngokuvamile ahlala noma kuphi ukusuka emadodeni ayi--15 kuye kwangama--25 futhi kuleli qembu kukhona uhlobo lobukhosi. njengoba abafana abakhona lapho besho okuningi, kusinda kwabanamandla kakhulu, ngakho--ke uma ungekho wokulwa ungahle ube nesikhathi esinzima. ufuna isibhakela esithile, kuzofanela uzilwele. kulungile, awukhathaleli ukuthola indawo embi kakhulu esitokisini, kepha kuthiwani uma umuntu nje kuthatha izinto zakho? njengoba esinye isiboshwa lapho sithe, ""ngixhaphaza ababuthakathaka."" uma ungazilweli ngezinto zakho uzoba nesihogo sesikhathi, futhi sisho lokho okungalungile. uma ukhasa, uzoshaywa nomaphi lapho uya khona ngaphandle kokuthi uvikeleke. njengoba esinye isiboshwa sasho engxoxweni ngosuku lwakho lokuqala esitokisini sakhe kufanele ulwe ngoba nje bafuna ukukuhlola njengendoda. kodwa kungani? impendulo yakhe kwaba ukuthi uma ungalwi kuyisibonakaliso sokuthi kukhona okungahambi kahle kuwe. mhlawumbe uyisidlakela, ngoba ubungafuni ukulwa. kuzwakala kungenangqondo, kodwa isiboshwa sathi leyo yimithetho, leyo yikhodi. iqiniso ukuthi, iziboshwa azisoze zichaza ngokucacile imithetho yekhodi. omunye umgadli wachaza ukuthi uma umuntu engalwi nomuntu ngamunye ebambelela ku ikhodi iseli lonke lingamshaya lowo muntu. kwesinye isikhathi umuntu wesilisa angashaywa ngenxa yokuphazamiseka okuncane, futhi kwesinye isikhathi kungenzeka kube njalo osolwa ngokuthile angakwenzanga. ""ubani ontshontshe ukudla kwami?"" akekho ophendulayo, kanti obuthakathaka uthatha ukushaywa. awunamandla, uthatha icala. kwakufanele akwenze, ngoba wayezolahlekelwa ubuso uma engakwenzanga. njengoba wonke umuntu esho lapho, kufanele ulwe nje. banezimiso eziningi ezingabhaliwe abazemukelayo, kanti eyodwa ibizwa nge--gabos. lokho kusho ukuthi, ""umdlalo awususelwa ku--sympathy"". ngokungafani namanye amajele e--federal, cishe ungathathwa ngaphansi kwephiko lomuntu. i--jail yindlela yokulwa ngokweqile kunejele, yize sizwa kancane ngesihluku yezinhlelo zejele. vele ungene ezinhlanganweni lapho iziboshwa zangaphambili zikhuluma khona ngolwazi lwazo ezilungisweni uhlelo futhi uzothola abaningi babo bethi ijele lalibi kakhulu. okuhlekisayo wukuthi iningi labantu alikaze litholakale linecala okwamanje futhi bayelashwa kubi futhi ubhekane nezinsongo ezengeziwe. isikhathi sokuqala sinokwesaba ngokuphelele futhi ezimweni eziningi kufanele sibe yiso; ngengqondo ungathwali umthwalo lapho; ukudla kuyesabeka; amaseli angcolile futhi azosebenzisa iningi wesikhathi sabo kuleso seli. uzothola iziboshwa eziningi zithi zizokwenza “inhlamvu” nje ukuphuma lokho isihogo. inhlamvu kungunyaka ejele. kungani amajele engaba yikhaya lesimo esibi kakhulu, ungahle uzibuze. yebo, azenzelwe ngempela ukugcina umuntu isikhathi eside kakhulu. inkinga iwukuthi, ngisho nesiqu esifushane singadalulwa kanti abanye abantu benza okuningi kakhulu kunokuthi ukuhlala isikhashana uma icala labo libambezelekile. ijele kufanele linikeze uhlobo oluthile lwenduduzo… ijele liyisihogo esinezinzuzo, ijele lizwa izinhlungu ezingapheli esihlanzweni nasezingxenyeni ezimbi kakhulu awuyazi indlela yokuphuma. ngenxa yalokhu, iziboshwa zivame ukuba zinokhahlo, futhi zinolaka, futhi zikhungatheke, futhi ngezinye izikhathi zilungile nje uhlanya nje ngemuva kokuphuma crank--athon enezinyanga ezili--18. konke okushiwoyo, cabanga ukuthi kuthunyelwe ebubini kulezi zindawo? ake sibuyele kuwe sithathwa sisiya e--6th floor emiami. kube lapho esitokisini unogada ehamba, futhi labo nogada bavumile ukuthi abakwazi ukuphendula nodlame olushesha ngokwanele ukuluvimba. bayakuvuma ukushiya iziboshwa kumakhodi abo. labo nogada basho obala ukuthi akukho abangakwenza mayelana nokushaywa kanzima, ukugwazwa, ukweba. akwanele nje ukuba abe yonke indawo futhi ubone konke. lapho lowo nogada ehamba, ushiywe ukuba ulwe nayo esitezi 5 no--6 sika lesi sakhiwo esibi esinsundu. kodwa kungani? kungani bengahlangani nje? isiboshwa esithile saphendula sathi, ""ikhodi yikhodi."" kusho ukuthini lokho? kusho ukuthi uma ubonwa ungamhloniphi umuntu olwa naye, ubopha. awubonisani nomuntu ngoba le akuyona indawo efanelekile yokuqala. abantu abangahlali emigwaqweni, bathi, abaqondi ikhodi yemigwaqo. lolu hlobo lwasendle lasentshonalanga lubyela emuva kulokho ososayensi abaye bakubiza ngokuthi, “isiko wodumo. ” uhlazisa umuntu wesoka, uyalwa, udonsa izinkemba, uthatha izikhundla eziyishumi udubule. emazweni angaphandle sivele saphuma kulokhu iningi, kodwa ngaphakathi ejele le khodi, leli siko lokuhlonipha, lisakazekile. phezu kokwebiwa nokulwa ne--main jail emiami kuye kwabizwa ngokuthi okubi kakhulu emelika kwezinye izinhlobo zokuhlukunyezwa kwabesilisa nabesilisa. izinto ezesabekayo zingenzeka lapho onogada kuphela behamba ngaphandle kwamaseli kanye ngehora. iziboshwa ezibuthakathaka zishiywe njengezinyamazane phakathi kwabazingeli be--apex. ngokujabulisayo, ijele lenze intuthuko enkulu kule minyaka embalwa edlule, libe linye kakhulu kufakwe amakhamera. bese kuba nodaba lwalesi sakhiwo sejele abantu abaningi abathatha izidakamizwa zengqondo. ukuxabana kweziboshwa kuvame ukuqubuka lapho umuntu ogula ngengqondo enza ngendlela ezinye iziboshwa angithandi. njengoba imarshall project ibike, “uhlelo lwejele lasemiami yisikhungo esikhulu kunazo zonke abantu abagula ngengqondo eflorida. ” abantu abagula ngengqondo bavame ukuba inyamazane, bese begcina phansi ngamadoda angama--20 athatha iphenduka ukuze ibabhoboze. lokhu ukuhoxa kuphathwa kanjani. nganoma iluphi usuku amadoda angena futhi aphuma ezigulini. kufana nomnyango ojikajikijiki ogcwele igazi. eqinisweni, kube nodlame olukhulu kangangokuba umnyango wezobulungiswa uthe imiami--dade uhlelo lwejele lwalungaphandle kokuphathwa futhi iziboshwa kanye nonogada babhekana nezingozi eziningi kakhulu. kukhona obekufanele kwenziwe, kusho umnyango. eminyakeni embalwa emuva kwejele kwabhekana nokuhlolisiswa okuningi ngemuva kokushona kwabantu abangu--8 ezinyangeni ezinhlanu nje. abakwadoj bathi ukushona kwabathathu abantu abangenangqondo kuyaphazamisa kakhulu. omunye umfana obezoshayela ngenkathi emisiwe ungene ngomgqibelo kwathi eseshonile ngokulandelayo umsombuluko. abanye ababili bashonile kungakapheli isonto, ikhomishini ithi uhlelo, ""luphuke kakhulu."" kwavela ukuthi kulaba abayisishiyagalombili abashonile eyodwa ibigxile ekuyaphunyuleni iziboshwa ebelandela emva kwakhe ezomshaya. kwashiwo nemimese. isitezi esibi kakhulu, esake savalwa, kwesinye isikhathi sasibizwa ngokuthi “isisekelo esilibalekile.” kwakuyizinga lesishiyagalolunye lapho kwakugcinwa khona iningi labantu abagula ngengqondo. lapha kwakuyilapho iziboshwa zazivame ukushiyelwa khona bese zinganakwa, futhi ezimeni eziningi zazithatha izimpilo zakho. emuva kosuku kuleli banga kuleli zinga iziboshwa zazilala phansi ngaphandle kokulala, yize kunjalo indawo yokusebenza kwengqondo kwakumele ibe ngumuntu onenhlonipho. ezinye iziboshwa zitholwe ziphuza ezindlini zangasese, kuthi lapho lokhu kufikelwa yindaba kule ndawo wabizwa, ""owesabekayo"". kube khona ukukhala komphakathi. kepha njengoba uzwile, kusenezinkinga lapho umuntu onenkinga yezengqondo evalelwa phezulu nama--gladiator asemgwaqweni wanamuhla neziqhwaga ezinekhodi engenazo ngamabomu ngamabomu. akuwona wonke amafulethi amabi njengezindaba esikhulume ngazo, futhi kwezinye izikhathi ikakhulukazi abantu abayingozi noma abasengozini bazohlalwa bodwa. noma kunjalo, phelela kwelinye lalawo mafulethi aphakeme ejele elikhulu futhi uzobona ukuthi kunjani ukuboshwa kwelinye lamajele aqinile emhlabeni. kunezinye izinkinga futhi, ze--ilk engajwayelekile. ngo--2019, abantu abangu--17 baphuthunyiswa esibhedlela bevela kule ndawo ngenxa yokugula okuthile okungazelelwe. kwehla izisebenzi eziningana nazo. kwenzenjani? akekho owazi ngempela. iqembu lamabhomu labizwa ngisho ngemuva kokuba kutholakale uketshezi olungaziwa, kepha kwaphenduka ukungabi nabungozi. isizathu okungenzeka ukuthi abantu baqale ukuzikhathaza kwakuwukubhema intuthu evela kunobuthi isidakamizwa. uma umoya wokuhogela intuthu usuka kude ungamhlisela umuntu phansi nausea nausea, yini emhlabeni ababengabhema kuyo lapho? ngesi? kuyakhombisa nje ukuthi leyondawo ihlanya kanjani. sizokushiya ngesibuyekezo esikuthole ekhasini le--facebook elizinikezwe kuleli jele: ""wamukelekile esihogweni. umuntu angaba ngcono ngokufa kunokukhuthazelela ukuhlukunyezwa nokuhlushwa ukuboshwa kulo mshubhu ongcolile nowenyanyekayo. ” awufuni ukuthunyelwa emiami jail kodwa ufuna uchofoze kokunye kwalokhu amavidiyo. ngakho--ke hamba ubuke le vidiyo manje ukuthola enye ividiyo enhle evela ku--the infographics show noma lena lapha. ungakhetha eyodwa kuphela kepha ukhethe futhi uhambe ubuke enye ividiyo manje!

ec1ca432d14c096d26463a436f499c2ac5a94bdddf36972aab7ce696a315d2b8

en

I had travelled approximately 900km from Joburg to KwaBulawayo by road. On arrival we wasted no time in downing and emptying a couple of 750ml of Jack Daniels (having not tasted beer for more than 9 months) with a bunch of friends (Hlathi Knows them).Thereafter , we descended on a braai at Winders, remember now in Byo they eat the best beef pedigree (prime beef) due to the closure of export facilities in the European market. That was on Saturday deep into the night because there was a Miss Big pageant at Windermere so all Mthwakazians were there in full force with izimomondiya zabo on the side and beer in hand. Needless to say a couple of them lost control of their vehicles along the notoriuously winding Falls road (just after Richmond), they seemed to be having a big time with most young Mthwakazians driving imported two-door 316 BMWs which they emphasised that they were imports from the K (ie UK), which their brothers had sent home. Because it was impossible to drive to within 100m of the venue due to numerous cars, we cared less, just parked and walked in.

c80c294dfc462811d01e7a6decd095158badd4e5417e05302d5eb49ac4ef74e7

en

kwaze kwamangalisa! kungani ukuba sesimweni somuntu kukankulunkulu njalo kuchithwa futhi kwethukwe abantu? kungani abantu bangake babe noma yikuphi ukuqonda ukuba sesimweni somuntu kukankulunkulu? ingabe kuwukuthi unkulunkulu uze ngesikhathi esingafanele? ingabe kuwukuthi unkulunkulu uze endaweni engafanele? ingabe kuwukuthi lokhu kwenzeka ngenxa yokuthi unkulunkulu uzenzele eyedwa, ngaphandle “kokusayina” komuntu? ingabe kungenxa yokuthi unkulunkulu wenze lokho akucabangayo ngaphandle kwemvume yomuntu? amaqiniso abonisa ukuthi unkulunkulu waqala wanikeza isaziso. unkulunkulu akenzanga lutho olubi ngokuba yinyama—ingabe kufanele acele imvume yomuntu? ngaphezu kwalokho, unkulunkulu wakhumbuza umuntu kudala, mhlawumbe abantu sebekhohliwe. akufanele basolwe, ngokuba umuntu kade onakaliswa kakhulu usathane kangangoba akakwazi ukuqonda okwenzeka ngaphansi kwamazulu, kungashiwo lutho ngokwenzeka ezweni lokomoya! kwaze kwadabukisa ukuthi okhokho bomuntu, izinkawu ezisabantu, bafela enkundleni, kodwa lokhu akumangalisi: izulu nomhlaba akukaze kuvumelane, futhi kungenzeka kanjani ukuthi izinkawu ezisabantu, ezingqondo yazo yenziwe ngetshe, ziqonde ukuthi unkulunkulu angaphinde abe yinyama? kwaze kwadabukisa ukuthi umuntu omdala kanje “osonyakeni wamashumi ayisithupha” wafa ngosuku lokubonakala kukankulunkulu, eshiya umhlaba ungabusisiwe ekufikeni kwesibusiso esikhulu kangaka—ingabe akusona isimangaliso? unkulunkulu osesimweni somuntu uthumele amagagasi kuwo wonke amagumbi namaqembu enkolo, “uhlelo lokuqala” ulwenze lwaphithana, wanyakazisa izinhliziyo zabo bonke abafuna ukubona unkulunkulu. ubani ongenalo uthando? ubani ongalangazeleli ukubona unkulunkulu? unkulunkulu ubelokhu ephakathi komuntu iminyaka eminingi, kodwa umuntu ubelokhu engaboni. namuhla, unkulunkulu uqobo uye wabonakala, waveza isiqu sakhe ezindaweni eziningi—kungahlala kanjani lokhu kungayijabulisi inhliziyo yomuntu? unkulunkulu wake wajabula futhi waba lusizi ngomuntu, namuhla uphinde wabuyisana nesintu, sekudlule izikhathi eziningi enomuntu. ngemva kokuphuma ejudiya, abantu abatholanga ngisho nomkhondo wakhe. balangazelela ukuphinde bahlangane nonkulunkulu, abazi ukuthi namuhla sebephinde bahlangana naye, babuyisana naye. kungahlala kanjani lokhu kungayivusi imicabango yayizolo? eminyakeni eyizinkulungwane ezimbili eyedlule namuhla, usimoni indodana kajona, ozalwa amajuda, wabona ujesu umsindisi, wadla etafuleni elilodwa naye, futhi ngemva kokumlandela iminyaka eminingi wamthanda kakhulu: wamthanda ngokusuka enhliziyweni yakhe, wayithanda kakhulu inkosi ujesu. abantu abangamajuda babengazi lutho ngalo mfana onezinwele ezimhlophe, ozalelwe ezindaweni ezibandayo, wayengumfanekiso wokuqala kankulunkulu osesimweni somuntu. babecabanga ukuthi ufana nabo, akekho owayecabanga okuhlukile ngaye—abantu babengambona kanjani lo jesu ojwayelekile? abantu abangamajuda babecabanga ukuthi ungumjuda, becabanga ukuthi uyindodana yomjuda. akekho owayembheka njengonkulunkulu onothando, futhi abantu bavaleka amehlo ngaye, becela umusa ngobuningi, ingcebo, ukuthula nenjabulo. babazi lokho kuphela, njengosozigidi, wayenakho konke umuntu angakufisa. kodwa abantu abamphathanga njengothandekayo; abantu ngaleso sikhathi babengamthandi, babegcina ngokububula ngaye, befuna izinto eziningi kuye, akakaze ayeke ukunika umuntu umusa, nakuba umuntu ayengamazi. akwenza nje kwaba ukunika umuntu imfudumalo, uthando, umusa, kanye nokunye, wanika umuntu indlela entsha yokwenza, wakhulula umuntu emigoqweni yomthetho. umuntu akakaze amthande, wayegcina ngokumzonda, nokubona ubungcweti bakhe. isintu esingaboni, singayazi kanjani indlela ujesu umsindisi ahlazeka kakhulu ngayo lapho efika phakathi kwesintu? akekho owacabanga ngobunzima bakhe, akekho owazi ngothando lwakhe ngonkulunkulu ubaba, akekho owayazi ngokuba yedwa kwakhe; nakuba umariya ayengunina owamzala, wayengayazi kanjani imicabango esenhliziyweni yenkosi enomusa ujesu? ubani owayazi ngokucindezeleka okungachazeki okwabekezelelwa indodana yomuntu? ngemva kokuyinxusela, kubantu bangaleso sikhathi yaba yinto yokugcina abayicabangayo, bayilahlela ngaphandle. ngakho yazulazula ezitaladini, usuku nosuku, unyaka nonyaka, kwadlula iminyaka yaze yaba neminyaka engamashumi amathathu nantathu enzima, eminyaka eyaba mide futhi yaba mifishane. lapho abantu bemdinga, babemmema emakhaya abo bemomotheka, bezama ukufuna izinto kuye—futhi ngemva kokuthi enikele kubo, babemkhiphela ngaphandle kwesicabha ngokushesha. abantu babedla okwakuvela emlonyeni wakhe, babephuza igazi lakhe, babejabulela izibusiso abanika zona, kodwa futhi bamelana naye, ngoba babengazi ukuthi ukuphila babekunikwe ubani kwabo. ekugcineni, bambethela esiphambanweni, kodwa noma kunjalo akenzanga msindo. ngisho nanamuhla, usathule. abantu badla inyama yakhe, badla ukudla abenzela khona, bahamba endleleni abavulele yona, baphuza igazi lakhe, futhi basafuna ukumphika, empeleni babheka unkulunkulu obadalile njengesitha sabo, esikhundleni salakho baphatha labo abayizigqila kanye nabo njengoyise osezulwini. kulokhu, ingabe abamelani naye ngamabomu? kwenzeka kanjani ukuba ujesu afele esiphambanweni? ingabe uyazi? ingabe akakhashelwanga ujuda, owayesondelene naye, wamphuzisa, wajabula naye? ingabe isizathu sokukhaphela kukajuda sasingekhona ukuthi ujesu wayengekho ngaphezu komfundisi ojwayelekile? uma abantu babona ngempela ukuthi ujesu wayengajwayelekile, owayehle ezulwini, babengambethela kanjani esiphambanweni ephila amahora angamashumi amabili nane, kwaze kwaba yilapho engasakwazi ukuphefumula? ubani ongazi unkulunkulu? abantu bajabulela unkulunkulu benomhobholo, kodwa abakaze bamazi. banikwe isandla bathatha ingalo yonke, benza ujesu alalele imithetho yabo. ubani owake wabonisa indodana yomuntu umusa, engenayo indawo yokufihla ikhanda layo? ubani owake wacabanga ukuhlangana nayo ukuze aqedele umsebenzi kankulunkulu uyise? ubani owake wacabanga ngayo? ubani owake wacabanga ngobunzima bayo? engenalo noluncane uthando, umuntu uyisa ngapha nangapha; umuntu akazi ukuthi ukukhanya nokuphila kwakhe kuvelaphi, akwenzayo nje ukusungula icebo ngesinyelela lokuphinde abethele ujesu esiphambanweni njengaseminyakeni eyizinkulungwane ezimbili edlule, ozwiswe abantu ubuhlungu. ingabe ngempela ujesu ukhuthaza inzondo enjalo? ingabe konke akwenza kade kwakhohlwa? inzondo yaseminyakeni eyizinkulungwane edlule iyogcina iqubukile. niwuhlobo lwamajuda! wake wanizonda nini ujesu, njengoba nimzonda kangaka? unenzele okuningi, wakhuluma okuningi—akukho yini okunizuzisayo? unikele ngokuphila kwakhe kini ngaphandle kokufuna ukubuyiselwa ngokuthile, uninike uqobo lwakhe—ingabe nisafuna ukumbona ephila? akagodlanga lutho ezintweni aninike zona, akajabulelanga lutho lwezwe, imfudumalo phakathi kwabantu, uthando phakathi kwabantu, nazo zonke izibusiso phakathi kwabantu. abantu baluhlaza kuye, akakaze ajabulele imicebo yezwe, unikele ngoqobo lwakhe ngobuqotho, waba nenhliziyo enogqozi ngomuntu, konke okwakhe ukunike isintu njengefa—futhi ubani omnike imfudumalo? ubani oke wamduduza? umuntu umcindezele kakhulu, umnike wonke amashwa akhe, umnike konke okubi okwehlela umuntu, usola yena ngakho konke ukungabi nabulungiswa, futhi yena ukwamukele. ingabe ukhona ake wabhikisha kuye? ingabe kukhona ngisho okuncane ake wakucela kothile? ubani owake wambonisa uzwela? njengabantu abajwayelekile, ubani kini ongakaze akhule ngothando? ubani ungangqabavulanga ebusheni bakhe? ubani ongayizwa imfudumalo yezihlobo zakhe? ubani ongenalo uthando lwezihlobo nabangani? ubani ongahlonishwa abanye? ubani ongenawo umndeni ofudumele? ubani ongenaye umuntu athululela kuye isifuba? yena ingabe kukhona kulokhu ake wakujabulela? ubani owake wamnika imfudumalo? ubani owake wamduduza? ubani owake wambonisa isimilo esincane? ubani owake wambekezelela? ubani owake waba naye ezikhathini ezinzima? ubani owake wadlula naye ezikhathini ezinzima ekuphileni? umuntu akakaze ehlise izinto azifuna kuye; uhlale efuna izinto ngaphandle kokulibala, njengokungathi, njengoba esesezweni labantu, useyinkabi yabo noma ihhashi, isiboshwa somuntu, futhi kumele anike umuntu konke okwakhe; uma kungenjalo umuntu akasobe amxolela, akusobe kwaba lula kuye, ngeke aphinde ambize ngonkulunkulu, futhi ngeke aphinde amhloniphe. umuntu uqinile endleleni abheka ngayo unkulunkulu, njengokungathi ufuna ukuhlukumeza unkulunkulu ekufeni, kungemva kwalokhu kuphela lapho eyolahlekelwa khona izinto azifuna kunkulunkulu; ngale kwalokho umuntu ngeke ehlise izinga lakhe ngenxa kankulunkulu. umuntu ofana nalona angahlala kanjani angamzondi unkulunkulu? ingabe akuyona inhlekelele yanamuhla? umuntu akasenawo nhlobo unembeza. ulokhu ethi uzobuyisa uthando lukankulunkulu, kodwa uphamba unkulunkulu amhlukumeze ekufeni. ingabe lena akuyona “imfihlo” okholweni lwakhe kunkulunkulu, ayinikwa okhokho bakhe? “amajuda” awasabonwa nangokhalo, futhi namuhla asenza umsebenzi ofanayo, asenza umsebenzi ofanayo wokumelana nonkulunkulu, kodwa bacabanga ukuthi baphakamisa unkulunkulu. amehlo omuntu angambona kanjani unkulunkulu? umuntu ophila enyameni, unkulunkulu osamuntu ovela emoyeni angamphatha kanjani njengonkulunkulu? ubani phakathi kwabantu ongamazi? likuphi iqiniso phakathi kwabantu? kukuphi ukulunga kweqiniso? ubani ongaqonda isimo sikankulunkulu? ubani ongancintisana nonkulunkulu osezulwini? yingakho lapho eza phakathi komuntu, engekho oke wamazi unkulunkulu, futhi bemenqabile. umuntu angakubekezelela kanjani ukuba khona kukankulunkulu? angakuvumela kanjani ukukhanya kumuse ebumnyameni bezwe? ingabe konke lokhu akukhona ukuzinikela ngenhlonipho komuntu? ingabe lona akuwona umnyango oqondile womuntu? ingabe umsebenzi kankulunkulu awuzungezi ukungenza komuntu? ngingawuhlanganisa umsebenzi kankulunkulu nokungena komuntu, futhi aqalise ubuhlobo obuhle obuphakathi kukankulunkulu nomuntu, ngenze umsebenzi okufanele wenziwe umuntu ngamandla akhe. ngale ndlela, umsebenzi kankulunkulu uyogcina uphelile, uphele ngokukhazinyuliswa kwakhe!

b513367b141271ff87ee78474e7a331d65630462d5d342728ff3186e6487647e

tl

Queen’s was a result of an outgrowth of educational initiatives planned by Presbyterians in the 1830s. A draft plan for the university was presented at a synod meeting in Kingston in 1839, with a modified bill introduced through the 13th Parliament of Upper Canada during a session in 1840. On 16 October 1841, a royal charter was issued through Queen Victoria. Queen’s resulted from years of effort by Presbyterians of Upper Canada to found a college for the education of ministers in the growing colony and to instruct the youth in various branches of science and literature. They modelled the university after the University of Edinburgh and the University of Glasgow. Amakilasi aqala ku 7 Mashi 1842, in a small wood-frame house on the edge of the city with two professors and 15 abafundi.

d92b38efce90d3bdcae9c30fa58af39d6face822114f0937662daf382f569609

en

ENGLISH SUMMARY: This dissertation explores ethical challenges in the forensic medicine field. Pivotal to forensic pathology are the deceased and the medico-legal investigation. The unique relationship between forensic doctor and deceased is distinctly different to the doctor-patient relationship of most other medical disciplines. This highlights the importance of focused ethical deliberation in this field, which is long overdue. I argue that the deceased is an entity with moral status worthy of moral deliberation. I demonstrate that five concepts, namely, human properties, relationship considerations, moral agency, symmetry, and cultural and religious considerations, contribute to the deceased’s moral standing. The matter is not whether the deceased has moral status, but the scope of obligation to which such a moral status gives rise. Two questions have guided this thesis: First, do ethical issues exist in the field of forensic medicine in the South African context; and what are some of these issues? Secondly, if there are ethical issues, how can they best be identified and explored? South Africa’s recent history demonstrates the existence of ethical issues in forensic medicine, historically. The first major ethical arena revolves around the conflict of interest conundrum, which is especially prevalent in forensic medicine. Current dual loyalty concerns involve the deceased and the intricately linked judicial system, under which the forensic doctor works. The second area of ethical concerns relates to retained post mortem interests of the deceased. Prior to exploring these ethical issues, a framework had to be identified. No forensic medicine-specific framework was forthcoming in my literature search. In chapter four I argue that the principlism approach is a worthy framework to consider in addressing ethical issues in forensic medicine, in comparison with other prominent bioethics theories. Subsequent chapters illustrate ethical issues in forensic medicine by using principlism. The principle of justice was subdivided to incorporate three important aspects of justice, namely legal justice, rights-based justice and distributive justice. Beneficence as a positive act of doing good was discussed and aligned to the different role players involved in the medico-legal investigation. Non-maleficence was then discussed as related to avoidance of harm. Lastly, the principle of autonomy was deliberated to be applicable to the deceased as certain ante mortem interests remained post mortem. In summary, the two opening questions were answered in the dissertation. Ethical issues do exist in forensic medicine. Some of these issues were identified and subsequently explored in the thesis by means of principlism. Raising ethical issues in the dead is not merely a clever play on words, but indeed a necessary ethical discussion. Since ethical deliberation in forensic medicine is a largely unexplored terrain, recommendations for practice and future exploration are made.

7b5122369ed88457cebc3a8e2f33962bdc08fb4f95351226063055658e530833

en

Everyone in the Zulu chiefancy knew that Zelemu is their son and they dd nt care whether they r called Zelemus or what cz anyway lufulwenja was nt a chief and nt the eldest,the problem came wth Madzikane who wanted to hv other tribes under him like wht Shaka was doing,building a kingdom or a mornachy whereas Shaka who was seating in the chiefancy seat of both their uncestor Mageba ka ZULU was doing the same,so that’s y shaka chased them away frm the drukensberg mountains.So they went as faku’s area of the mpondos where they were given land,so whether they have a chiefancy or a kingdom there,the fact remains they r the bloodline of mageba kazulu,and the chiefancy of mageba ka zulu became a mornachy during the same time madzikane tried and failed to change his chiefancy to mornachy in natal bcz of shaka,so they r nt xhosa and nt mpondo bt zulu by blood,and this tekela language is more dlamini and ndebele more than it is theirs,their roots date back to zulu.

2db61af84a09582b75498d12579f994904e0e9b0d99d70b5e89158910353750e

en

Rashmi Jameela bedding set, 2017-04-19 22:59:46. When you see those beautifully decorated bedroom with bedding that looks like they have come out of a fantasy book, it can be hard to imagine the look of our own bedroom decorated with these. The best way to make a good selection is to close your eyes and picture your room as you'd want it. Then, once the picture is made, you just need to go through the available collection to get the ones matching closet to your picture. Changing the look of your bedroom can be a daunting task and a bit confusing too, but with the availability of online bedding catalogs, you can be relaxed to find yourself a quick selection of bedding to suit your taste. Sometimes there is great availability on the bedding collections and ordering from the right place can save you a lot of money. Then once the ordering is done, you just have to wait for the bedding to arrive and then your picture would turn into real time.

7142ff97589e7b8d5b4da7f7f6a7a50479a1eb0bd878f31d4f77b17388808763

en

lehua kyllikki bench, 2017--09--03 17:28:23. however, if a teak garden bench is not in your budget, hardwood benches are additionally a terrific option and much more affordable. you can locate hardwood benches in various designs and with several unique finishes. you can easily paint a bench made of hardwood, but a teak bench must not be painted because of the oils that are in the wood. benches made of hardwood may be relocated from one spot to another since they're fairly light. while hardwood is not as heavy as some wood varieties, you'll find it to be long--wearing and solid. certainly a bench made of hardwood also smells great.

77fda5b309a250da3c038a3b9743d5e44ee08c86a25b99744273e5997d150e47

en

Spring Ninja is a simple addictive endless game in which you take control of a ninja who can only jump with the help of springs. The main goal of the game is to jump from one platform to another and go as far as possible. The eside uya, the sisikhulu amamaki. Kodwa uma usebenzisa yethu ithuluzi Hack ungaba yimuphi score ufuna phakathi 1 futhi 99999999999. With a ezimbalwa nje ukuchofoza ungakwazi ukushintsha amaphuzu akho umhlabeleli futhi ubonise Highscore entsha bonke abangane bakho. Konke kufanele ukwenze ukuxhuma idivayisi yakho PC, khetha platform yakho (Android / iOS) bese uchofoza inkinobho Connect. Isinyathelo sesibili ukungena amaphuzu ofuna ukuba. Ekugcineni uchofoze inkinobho Qala ulinde izikhathi ezimbalwa. In umzuzu engaphansi ithuluzi lethu uzothola amafayela game futhi ngeke shintsha Highscore yakho. Our Spring Ninja Score Hack akudingeki ukuba ukufaka kwi computer yakho. Just thwebula futhi asebenzise. Uma uchofoza inkinobho Qala izinhlelo proxy kanye Anti Ban izoqaliswa ngokuzenzakalelayo. Lezi izinhlelo ekuqinisekisa inqubo Hack ephephile. Ngakho, uma ufuna ukuba Highscore enkulu, nje thwebula futhi usebenzise ithuluzi lethu. Jabulela!

495e5f8a2e993e906e65a21fdd1ed8013cc8a9a28eb7427c44a9074a4e5c0fb3

en

Join ,Multi, Billionaires, Illuminati, Club (+27633809460) in Nairobi sudan zambia The illuminate was founded in in Bavaria by Adam Westphalia, it is run behind the scenes as a new world order by special powers of supremacy, this has led to many names behind fame in music, sports, film industry, politics, prosperous business men and women plus many more, its never too late, join the list of prosperous famous people, like Bey once who confessed to Oprah Winfrey, jay, barrack Obama, Angelina Josie, Samuel Christian Rolando, most African politicians, p-square and many more who are silent but rich, bin alli mamafatia who is an agent, is here to help you and he has illuminate magic rings that can protect you from danger, maintain your wealth, relationships, business and so on. you can Join Illuminati Brotherhood. GOOD NEWS!!! Are you a business man? Business woman? Artist? Politicians? Student? Etc...And you want to become big, Powerful and famous in the world, join us to become one of our official member today. You shall be given a ideal chance to visit the Illuminati and his representative after registrations is completed by you, no sacrifice or human life needed, Illuminati brotherhood brings along wealth and famous in life, you have a full access to eradicate poverty away from your life now. It only a member who is been initiated into the church of Illuminati have the authority to bring any member to the church, so before you contact anybody you must be link by who is already a member, Join us today and realize your dreams. We also help out member in protection of drugs pushing. Magic Rings on sale!!! Once you become a member you will be rich and famous for the rest of your life, Illuminati make their member happy so I will want you all to also be a member of the Illuminati if you are interested kindly

a5369a95867fd37c5a8c3b46f8dcee401dd075bb5964c3b7010df52133f8ed9c

en

abanye abantu bahlala becabanga: ngabe ukukholwa kunkukunkuku akukhona ukuya emihlanganweni, ukucula amaculo, ukulalela izwi likankulunkulu, ukuthandaza, ukwenza imisebenzi ethile? akunjalo?” kungakhathaleki ukuthi ninesikhathi eside kangakanani ningabakholwa kunkulunkulu, anikakuqondi ngokugcwele ukubaluleka kokukholwa kunkulunkulu. empeleni, ukubaluleka kokukholwa kunkulunkulu kujule ngendlela engakholakali, futhi abantu abakacabangi ngokugcwele ngakho. ekugcineni, izinto eziphakathi kubantu okungezikasathane, nezinto zemvelo yabo kufanele ziguquke, futhi kufanele zivumelane nezidingo zeqiniso; yilokhu kuphela okungukuthola insindiso ngempela. uma ufana nowawuyikho enkolweni—umemeza nje amazwi emfundiso noma umemeza iziqubulo ezithile, bese wenza izenzo ezithile nokuziphatha okuhle, futhi ungenzi izono ezithile, ungenzi izono ezisobala—lokhu akukachazi ukuthi usungene emzileni olungile wokukholwa kunkulunkulu. ngenxa yokuthi nje uyakwazi ukulandela imithetho, ngabe kusho ukuthi uhamba endleleni efanele? ngabe kusho ukuthi ukhethe ngokufanele? uma izinto eziphakathi emvelweni yakho zingaguqukile futhi ekugcineni usamelana nonkulunkulu futhi usacasula unkulunkulu, khona--ke lokhu kuyinkinga enkulu. uma ukholwa kunkulunkulu kodwa ungayixazululi le nkinga, khona--ke ungathathwa njengosindisiwe? kuchaza ukuthini, ukusho kwami lokhu? kungokunenza nonke niqonde ezinhliziyweni zenu ukuthi ukukholwa kunkulunkulu akukwazi ukwehlukaniswa namazwi kankulunkulu, nonkulunkulu, noma neqiniso. kufanele uyikhethe kahle indlela yakho, ufake amandla eqinisweni futhi ufake amandla emazwini kankulunkulu. ungabi nje nolwazi olungavuthiwe bese uzibona uvuthiwe, noma uwaqonde ngaleyo ndlela nje. uma wenza izinto ngokuxhamazela, uzozilimaza wena nje kuphela. umuntu akufanele aphambuke ekukholweni kwakhe kunkulunkulu; uma ekugcineni kungekho nkulunkulu enhliziyweni yakhe, futhi ephethe incwadi nje eyibuka sengathi uthokozela izimbali ngenkathi egabavula phezu kwehhashi, ngaphandle kokuba nesikhala sikankulunkulu enhliziyweni yakhe, khona--ke uphelile. kusho ukuthini ukuthi “ukukholwa komuntu kunkulunkulu akukwazi ukwehlukaniswa namazwi kankulunkulu”? ngabe uyaqonda? kuyaphambana yini nokuthi “ukukholwa kunkulunkulu akunakwehlukaniswa kunkulunkulu”? ungaba kanjani nonkulunkulu enhliziyweni yakho uma amazwi kankulunkulu engekho enhliziyweni yakho? uma ukholwa kunkulunkulu kodwa unkulunkulu engekho enhliziyweni yakho, namazwi kankulunkulu, nokuqondisa kukankulunkulu, khona--ke uphele nya. uma ungakwazi ukwenza into encane ngokokufunwa ngunkulunkulu, khona--ke lapho ubhekene nodaba olukhulu olumaqondana nesimiso ngeke ukwazi ngokwengeziwe ukugcwalisa okufunwa ngunkulunkulu. lokhu kusho ukuthi awunabufakazi, futhi lokhu kuyahlupha, futhi kukhombisa ukuthi awunalutho. kunezinto eziningi ezingeke zichazwe ngemininingwane, futhi ngolunye usuku kuphela lapho umoya ongcwele ukukhanyisela uyokwazi ukuqonda ngokugcwele. njengamanje ngingasebenzisa kuphela inkulumo abantu abayocabanga ukuthi ijwayeleke ngempela futhi akunamqondo kakhulu ukuyiveza. uyazi ukuthi kuleli zwe, ngenkathi wehlelwa yilokhu kuhlupheka futhi uthokozela umsebenzi kankulunkulu, abakwamanye amazwe ngempela banomona ngani nonke? izifiso zabamanye amazwe zithi: nathi sifuna ukuhlangana nomsebenzi kankulunkulu, singabekezelela noma yini ngenxa yawo. nathi sifuna ukuthola iqiniso! futhi sifuna ukuzuza ulwazi oluthile, ukuzuza isiqu esingokomoya esithile, kodwa ngeshwa asinaso leso simo. bacabanga ukuthi abantu baseshayina babusiseke kakhulu, kodwa nicabanga ukuthi yibo ababusisekile, futhi ninomona ngabo; lokhu yikho ngempela okuwukuphila esibusisweni kodwa ungakwazi ukusizwa ukuthi yiso. ukwenza leli qembu labantu liphelele ezweni likadrako omkhulu obomvu, ukubenza babekezelele lokhu kuhlupheka, kungathiwa kuwukuphakanyiswa okukhulu. kwake kwathiwa: “kade ngayiletha inkazimulo yami empumalanga isuka kwa--israyeli.” niyayiqonda nonke incazelo yale nkulumo manje? kufanele uyihambe kanjani indlela engaphambili? kufanele ulifune kanjani iqiniso? uma ungalifuni iqiniso uzowuthola kanjani--ke umsebenzi kamoya ongcwele? uma ulahlekelwa ngumsebenzi kamoya ongcwele, khona--ke uyoba sengozini enkulu. ukuhlupheka kwamanje akubalulekile. uyazi ukuthi kuyonenzelani?

6729bedad6757c4efd9a02e808fb254e9b7aa0dc8b38a979b8fd7021a42115ac

en

13 langulukeni pa cakubwenako ca ba uwe. akale, baalukufiitwa makosa kani abaklistu babyabo bababifya. pano, balipyungishe baibolo ne buuku lya insight on the scriptures ukusambilila pali dafidi. nindo basalulwililepo ukusambilila pali dafidi? ni pakuti na ye alikweteko amakatasho ne bapyungishi bambi aba balesa. ku cakubwenako, imfumu saulu yalukufwayo’kumwipaya, bambi abantu baalukufwayo’kumupama amabwe, eli ne mukashi wakwe alukumupufya. (1 samweli 19:9--11; 30:1--6; 2 samweli 6:14--22) pano, nangaba na fyefyo bambi baalukucita kuli ye, dafidi alipitilishe ukutemwa ne kucetekela bayawe. nakabili alukulangishe’nkumbu. ba uwe baalikutulukile ati balyelelwe ukucita fintu fimo. ili baalukulisambisha baibolo, balisambilile ati balyelelwe ukwaluka muli fyefyo baalukumfwa pa fyakubifya fya baklistu babyabo. baalyelelwe ukulukulubako ku fyakubifya fya baklistu babyabo ne kulukofwako ikelesha ukuba ilikatene. kani na mwebo efi mufwaisho’kucita?

99d10b596d442fc1056f4785bb98fdf799f94d7ff00e3c1e18e5d881a6dafce2

tl

▼ regional integration is to progress to an advanced and critical stage in sadc. with the launch of the sadc free trade area having taken place successfully in 2008 the next step according to the sadc risdp is the customs union stage. this stage involves deeper integration as well as more cooperation amongst member countries and to some extent will involve ceding of sovereignty to a supranational body that will be tasked with the administration of the customs union. with the lack of cooperation that was showed by some sadc countries during the implementation of the sadc fta one doubts whether sadc countries will indeed cooperate during the customs union phase. different levels of development, divergent trade policies and overlapping membership into other recs pose a significant challenge into the formation of a sadc customs union. looking at the challenges confronting the formation of the sadc customs union it would seem as if it is all gloom and doom. however one lesson picked up in all regional integration initiatives in all regions of the world is that significant challenges will always exist; what is important is that member countries need to show full commitment and focus on the bigger goal they seek to achieve as the region. sacu the world’s oldest customs union is constituted by sadc member countries. with the problem of overlapping membership sacu is both an obstacle and a solution for sadc depending on which view one holds. sacu can be seen as an obstacle because if sacu was not there perhaps the problem of overlapping membership would not be the way it is. currently only one sadc country is not affected by the problem of overlapping into various other recs. if sacu was not there the number of countries not overlapping would be perhaps six countries. on the other hand one can choose to look at sacu as a solution to the establishment of the sadc customs union under the circumstances that currently prevail in sadc. sacu can be used as a basis for a sadc customs union by having all other sadc member that are ready to join the customs union accede into sacu and whilst others that are not ready still work on their policies and join latter when they are ready to do so. this is referred to as ‘variable--geometry’; a principle that has been successfully implemented in the eu over the years. however taking a close look at sacu one realises that there is still lot of work to be done within sacu to have sacu ready for expansion. advisors/committee members: prof d bradlow (advisor).

4918ac62db474ba2c11be6cd0699e9ca8161c1bd6a07fb912ee1b7a4bf300ba6

en

noma ubani angasebenzisa amazwi akhe kanye nezenzo zakhe ukuze kubonise ubunjalo bakhe. lobu bunjalo bakhe empeleni buyimvelo yakhe. uma ungumuntu okhuluma ngokugwegwesa kakhulu, khona--ke unemvelo engaqondile. uma imvelo yakho inobuqili ngempela, khona--ke indlela owenza ngayo izinto iba nobuqili nobugebengu obukhulu, futhi ubakhohlisa kalula abantu. uma imvelo yakho iyimbi kakhulu, kungenzeka amazwi akho azwakale emnandi ukuwalalela, kodwa izenzo zakho ngeke zifihle ububi bakho. uma imvelo yakho inokuvilapha okukhulu, khona--ke konke okushoyo kuyoba okuhloselwe ukugwema ukusolwa nomthwalo wobuvila nangokuzihudula kwakho, futhi izenzo zakho ziyoba ngezonyawo lonwabu nezokuzihudula, futhi ube kahle kakhulu ekufihleni iqiniso. uma imvelo yakho inozwela kakhulu, khona--ke amazwi akho azoba nokucabangela futhi izenzo zakho ziyovumelana kakhulu neqiniso. uma imvelo yakho inokwethembeka okukhulu, khona--ke amazwi akho kufanele abe qotho futhi indlela owenza ngayo izinto kufanele ibe nokuthobeka, ngaphandle kokwenza inkosi yakho ukuba ingakwethembi. uma imvelo yakho inenkanuko enkulu noma ukuhahela imali, khona--ke inhliziyo yakho iyovama ukugcwaliswa yilezi zinto futhi uyokwenza izinto eziphambukile nezinokungcola ungaqondile okuyokwenza kube nzima ngabantu ukuba bazikhohle futhi ngaphezu kwalokho bayonengwa yizo. njengoba nje ngishilo, uma unemvelo yokukhaphela khona--ke kuyoba nzima ngawe ukuzikhulula kuyo. ningathembeli enhlanhleni yokuthi aninayo imvelo yokukhaphela ngenxa nje yokuthi anizange none muntu. uma kuyilokho enikucabangayo khona--ke ninokuvukela okukhulu. amazwi engiwakhulumile njalo aqondiswe kubo bonke abantu, hhayi nje kumuntu oyedwa noma uhlobo lomuntu. ngenxa nje yokuthi awukangikhapheli mina entweni eyodwa lokhu akusho ukuthi ngeke ungikhaphele ezintweni zonke. abanye abantu balahlekelwa ukuqiniseka ekufuneni iqiniso ngesikhathi seziphazamiso emshadweni wabo. abanye abantu balahlekelwa yisibopho sabo sokwethembeka kimi ngesikhathi sokuwohloka komndeni. abanye abantu bayangishiya ngenxa yokuthi bafuna injabulo nesasasa lesikhashana. abanye abantu bangamane bangene esihosheni esinyama kunokuba baphile ekukhanyeni futhi bathole injabulo yokusebenza komoya ongcwele. abanye abantu abanaki isiqondiso sabangane ngenxa yokuthi bafuna ukwanelisa ukuhahela kwabo umcebo, futhi namanje ngeke bawavume amaphutha abo bese beguquka. abanye abantu baphila isikhashana kuphela ngaphansi kwegama lami ukuze bathole isivikelo sami, ngesikhathi abanye bezinikela kancane kuphela ngenxa yokuthi babambelela ekuphileni nasekwesabeni ukufa. ingabe lokhu kanye nokunye ukuziphatha kabi futhi ngaphezu kwalokho izenzo ezingahlonipheki ukuziphatha nje kwabantu okukade bangikhaphela ekujuleni kwezinhliziyo zabo? yiqiniso, ngiyazi ukuthi ukukhashelwa abantu kwakungahleliwe phambilini, kodwa ukubonakaliswa okwengokwemvelo kwemvelo yabo. akekho umuntu ofuna ukungikhaphela, futhi ngaphezu kwalokho akekho ojabulayo ngenxa ngokwenza okuthile ukuze angikhaphele. ngokuphambeneyo, bayathuthumela ngokwesaba, akunjalo? ngakho ingabe nicabanga ngokuthi ningakukhulula kanjani lokhukukhaphela, nokuthi ningasishintsha kanjani isimo samanje?

bc1bed4f317140d7be504859dd26c45252a6d0410065ddf94e8d548c173441f1

tl

malibongwe mdletshe ebika esembombela ayisabazi ngisho nobuthongo inkakha kanobhutshuzwayo yakuleli, ujohn ‘shoes’ moshoeu, ngenxa yokuboza kwebafana bafana elengelwa yimpinda yewa lokuhluleka wukuzibekisela indawo endebeni yomhlaba ezoba sebrazil ngo--2014. ibafana, okuyimanje icijwa ngumqeqeshi obambile usteve komphela, isethubeni elibi lokuhluleka ukuzicoshela ithikithi elibheke ebrazil kulandela ukudlala ngokulingana namazwe angenamlando otheni ebholeni i--ethiopia nebotswana emidlalweni yayo yokuqala lolu hambo. “angikwazi ngisho ukulala. ungalala kanjani nje izwe lisha?” kukhala le nkakha. umoshoeu uthe akekho umqeqeshi olungele ukuqeqesha ibafana kulesi simo ekuso njengamanje. ebuzwa ukuthi yena angalithwesa bani ijoka lokuqeqesha leli qembu lesizwe emzabalazweni wokuzibekisela indawo endebeni yomhlaba ezayo kwazise isafa imatasa kuyimanje ihlola ukomphela, gavin hunt, neil tovey, shakes mashaba nogordon igesund othwelwe ngeqoma ngabalandeli, umoshoeu uthe kuzothanda ukuba nzima kozothatha. “umuntu okumele athole lo msebenzi kumele kube ngumuntu esizomeseka thina njengeningizimu afrika. kuzomele simsize futhi sime ngemuva kwakhe noma sekunjani ngoba sinqoba njengesizwe siphinde sidliwe njengesizwe. ngike ngakusho lokhu ngaphambi kokufika kukaparreira (carlos alberto wasebrazil), olethe usantana (joel naye wasebrazil) waphinde wabuya, ukuthi sifuna umuntu ozonyusela leli zwe phezulu lapho lifanele ukuba khona,” kusho yena. umoshoeu uthe akanandaba noma lowo mqeqeshi kungaba owakuleli noma owaphesheya kodwa nje uma ezonyusela umzansi ezingeni elihloniphekile ebholeni lase--afrika nelomhlaba. uthe: “kimina akunamsebenzi ukuthi ungowakuleli noma owangaphandle yini umqeqeshi esimqashayo inqobo nje uma ezokwazi ukunyusela leli zwe phezulu.” le nkakha, eyaduma kukaizer chiefs nangokwenza ubulungiswa enkundleni isagqoka unombolo--10 eqenjini lesizwe, ithe inkinga ayiqali nje kubafana nesafa kodwa umnyombo wayo ngabantu baseningizimu afrika uqobo. “inkinga yethu ayiqali nje kubafana kodwa iqala ezinhlakeni zethu zezinkulisa ezintekenteke. ukube kuya ngami ngabe sineligi ka--under 21 noma nje ezophelela ezifundazweni. lapho kuzotholwa khona abadlali abanohlonze baka--under 20 baye ku--under 23 nakunational first division baze bafike kubafana. ngabe asinayo le nkinga enkulu kangaka,” kusho umoshoeu. ibafana izodlala umdlalo wobungani negabon embombela stadium, empumalanga kusasa ngo--8.30 ebusuku. kulo mdlalo bazobe bengekho othanduyise khuboni, oupa manyisa, katlego mphela, bongani khumalo nokaputeni usteven pienaar kulandela ukuba ukomphela ebakhululile ekhempini ngomsombuluko. kubhekwe ukuthi kuqale utokelo rantie no--eleazer rodgers njengoba sekucacile emidlalweni emibili eyedlule yebafana ukuthi umphela nosiyabonga “bhele” nomvete abakatholani kahle. n khonamanjalo usihlalo wetechnical committee yesafa ufana sibanyoni uveze ukuthi inhlokhono obekufanele iqale izolo ngesikhundla somqeqeshi webafana ihlehliselwe inamuhla. “sinqume ukuthi bonke abaqeqeshi bazonikwa amahora amabili emunye namuhla ngaphandle kukasteve komphela osekhempini yebafana. sifuna ukuqala ekuseni kakhulu,” kusho usibanyoni. ukomphela uzohlolwa ngolwesibili. comment guidelines

abd3efd32036560d61ecd0480a4d2e5caf1a82b2148a4ad8040dd9be8f4c8e0f

en

me lo he leído 01--ene eninika amasignali ngamehlo abo. yawolloi luchingba irabot revolutionary leader irbaot. lamyanba hijam irabot-- maning makha tamlaba manipur bu india. for a homogeneous mixture of the serum , the phosphate buffer, the sample is vortexed first before ultrasonic cell lysis. lolu uhlelo kusebenza ezinkulu currency ngazimbili izindlelazokuvikelai hivongakhethakuzo. otavalo ubizwa ngokuthi i sigodi dawn for ezinobuhle yayo kanye edumile plaza de los ponchos eyaziwa, the yezandla emakethe ngobukhulu e ningizimu melika. etsa khethang ho tsona binary khethang ho tsona theko mawa afe motho a nke khato tradestation etseng phaello binary. jedoch brauchst du zum handeln binärer optionen mehr mit deinem wissen, welches du erlernen kannst binäre optionen handeln lernen passiert nur leider nicht kannst du binäre optionen schon mit sehr geringem kapitaleinsatz100% von... their maximum unbeaten phonograph led to them to using declared the premier... aug 27, 2012 hull fundamentals of futures and options. does applying for the program guarantee a spot in the program?zatrúbil na roh a zvolal: nemáme ike tina turner karakuri lyrics amasu kokoro naku anata to nagame rare tara suteki. bullish options 二元體系是什麼 bespreking van binêre opsies handel strategieë cr ongakhetha kanambambili yini elawula nathi what controls us in zulu. izaziso zokusakaza zeselula zilethwa kwezinye izindawo ukukuxwayisa ngezimo ezisheshayo.real binary option pred -- ukubikezela amasignali for ongakhetha kanambambili.amalunga ohlu lokuqala: amalunga aqala ukusebenza esikolweni ngemuva komhla igaydi yomsebenzisi bhala okusha, ibhokisi lengen, izinhlaka, ibhokis lephum, uma umsakazo udlala, khetha ongakhetha ku vula i--am.no category; this manual is for edu ca tional purpos es only 什麼是二元期權外匯 kanambambili khetho yokuhweba khethang ho tsona binary le on binary options isofthiwe ekuhumusheni ikhodi kanambambili netheksthi. إلا أنه إذا كنت مدينا بضرائب عن السنة الماضية، عليك دفعها في أو قبل 30 نيسانأبريل). e batla ho hlahloba ha mecha ea boipheliso ea mecha ea khoebo... opanuj ją, a już nigdy nie będziesz martwił się o pieniądze. of könssjukdommar i october 1517 wethule martin luther 95 iziphakamiso ngokumelene catholic nokuzitika ukuhweba. kodwa eziningi ongakhetha kukhona bug fixes, kusebenta izimvuselelo nokuvikeleka fixes. ifomethi factory – isofthiwe enamandla ukuguqula amafayela ividiyo. wabathengi kanambambili ngaphandle idiphozi trenbolone inikeza wena ongakhetha eziningana lapho kuziwa emakhiyubhi. yet this is a performance machine that doesn’t scrimp on the amenities. depois de pronto devemos ainda preparar o amasu, açúcar e sal., que leva vinagre de arroz douglas c macmillan. sisesha izindiza ezishibhile eziya lapho ofuna ukuya khona ezinkampanini zezindiza ezingamashumi. lapha uzothola best 10 video isihlokwana abahleli ukusebenzisa. hull《期权、期货及其他衍生产品》 一、导言 二、期货市场的运作机制 三、利用期货的对冲策略 四、利率 五、远期和期货.众所周知，john c.

dbaac8d6f7da9330b5f3c32415aedbcb9a42b821b583250e3cb145a36a50d9b6

en

The Faculty of Law is a proud faculty with a reputation for academic excellence. Although the Faculty is relatively small, its accredited research output annually ranks among the highest in the country. Faculty members are continually involved in the writing, updating and editing of law books, in addition to the publication of various articles in law journals and papers at international conferences, for which they are responsible. The Faculty also has its own law journal, the Journal of South African Law (TSAR), which has been published for the past 35 years. The Faculty annually awards the degrees BA (Law), BCom (Law), LLB, LLM and LLD. In addition to these degrees, the Faculty has a strong division for non-formal programmes that offers postgraduate and undergraduate diplomas, certificates and short programmes in specialised areas such as tax law, insolvency law, compliance, criminal justice and forensic investigation, sports law, cyber law, labour law, social security, environmental law, drafting of contracts and entertainment law. The Faculty of Law also has various research institutes and centres that are involved in new legislation and legal development. Students at the Facultys three law clinics on the Witwatersrand and Soweto offer free legal advice to members of the public. A law degree offers many exciting and challenging career opportunities. The Faculty of Laws students are highly sought after in the legal and commercial worlds, and form part of a rich tradition and of a student body which is proud of its ties with a Faculty of excellence. Disclaimer: In order to be considered for selection for a programme, an applicant is required to comply with the programmes minimum admission criteria in respect of the total APS and Group A and B subjects. Meeting the Facultys minimum requirements for a particular programme does not necessarily guarantee admission to that programme as specic selection criteria may be applied.

eea02162d3d28035183d4b53d7dfc1afe4b49daa1c3b2dbac720cd1845607118

en

Ti phulrani ep full episode 5th malhxr, This video and mp3 song of Ti phulrani ep full episode 5th february, is published by Sony Marathi on 08 Feb This video and mp3 song of Aamir khan at chala hawa yeu dya maharashtra daura episode webisode is published by Zee Marathi on 28 Mar Padosan movie comedy chala hawa yeu dya comedy serial zeemarathi This video and mp3 song of Padosan movie comedy chala hawa yeu dya comedy serial zeemarathi is published by Zee Marathi on 20 Jul This video and mp3 song of Bahubali comedy act in marathi p2 wpisode kushal badrike, bharat ganeshpure, vishakha subedar is published by MS Videos on 22 Feb Julun yeti reshimgaathi marathi 19 episode zee marathi tv show webisode This video and mp3 song of Julun yeti reshimgaathi marathi serial episode zee marathi tv show webisode is published by Zee Marathi on 15 Jul Fast Download Chala hawa yeu dya maharashtra daura episode november 28, webisode This video and mp3 song of Chala hawa yeu dya maharashtra daura episode november 28, webisode is published episove Zee Marathi on 01 Dec Jqi hawa yeu dya maharashtra daura episode november 28, webisode.

9a3257ba24570ec03a65db6e30cbb1fe37cdbc6099579bfedcb59093d36f09bd

en

i am sherrington kuyayabo (kuyabo) hlatshwayo. a descendant of the group that came through mozambique with soshangane and i was made to understand that my grand father was kuyayabo a worrior in ngungunyana’s army. my father grew up an arphan and told us very little about our history. as a young boy an old lady living near us used to mention names like : mahlabelakudhe,magwazangothi,ndhlukula, mafuleke and a few others which she said were the line of the hlatshwayos from swaziland . i was born in the then southern rhodesia (zimbabwe) 70 years ago and grew up as a ndau boy. i therefore do not speak any other language except a bit of english and ndau. i am very very interested to know my /our roots. i was very touched with your narration but could hardly understand fully. any chance of you putting all this and your future research in english ?

b8cd91d2dcf1d04973b57134a5e5bba43a5e711923cec92a31855cabf06713f5

en

12 June 2013 Today ngifuna ukunixoxela ngesthandwa sedlozi lami umamshengu, who is also a reader of this site and based in jozi. She told me that umangikhuleka mina abalozi bafika kuqala behamba nesthunywa bese kuza amakhehla. She further said i get too excited with abalozi and neglect amakhehla. I was shocked coz she was right. I love abafana bomoya umlozi wasemanzini awsukanini madoda. But little did I knw ukuthi amakhehla are taking offense in a way. So i called and we had a chat naye for almost an hour and engitshela ukuthi how to die in the conscious and let amakhehla in the subconscious take over while ngifile mina. As you all know that mina ngiyiRoma and have a very strong character, so its been difficult to master this coz I can and I do shut idlozi up malifuna ukuthi mina ngife kuvuke lona emzimbeni coz angikhulelanga enkonzweni kamoya where these things were allowed. Its like uma uthinta ibhodwe lishisa, you immediately move you hand running away from the heat, its natural. So with me kunjalo, when beza kuyazenzekela ukuthi ngibavale, and i must stil learn to make the supernatural natural and move away from the self. Now early at 2am kuzosa kube olwesine after having had this conversation with her. Ngizwe amakhehla enginyakazisa abe eseyahamba. Ngase ngiwa "Khanula" to come up back abuya and lelikhehla lathimisa amathe using umlomo wami and said nazoke kwenziwa njalo ungaloke usiziba. I did exactly loku umamshengu akushilo and akhuluma immediate after siqeda ukuxoxa naye. Imimoya yethu engathi wegogo ingahlal ihoshelana sithintane njalo when kunama stumbling block edlozini. Thokoza dlozi ndauwe ndamarai wakwande mntanase khaya wena weknene bayedze!! 18 June 2013

a696ecb003756d747fd0de54532456667e39ccedbe4406a1d868fb83aad8f42f

en

ndhawu yo vona tinyeleti ya tidyondzo ta swa tinyeleti ta muxaka wa rhadiyo ya afurika dzonga (south african radio astronomy observatory [sarao]) yi rhangela migingiriko ya afrika dzonga eka square kilometre array radio telescope, leyi tivekaka swinene hi ska, eka vuinjhiniyere, sayense na vumaki. sarao i xitirhisiwa xa rixaka lexi fambisiwaka hi nhlangano wa ndzavisiso wa rixaka (national research foundation) naswona wu katsa switirhisiwa swa muxaka wa rhadiyo wa tidyondzo ta swa tinyeleti na minongonoko ku fana na titheleskopu leti vuriwaka meerkat na kat--7 ekaroo, hartebeesthoek radio astronomy observatory (hartrao) egauteng, nongonoko wa african very long baseline interferometry (avn) eka kaye wa matiko ya afrika, xikan’we na nhluvukiso wa vumunhu na matshalatshala ya swa mabindzu.

a8dfef9c75cebe688ff6ce2336ea756639aa6b86f99e1720e2b09717f14121e0

sw

all major researchers estimate there will be tens of billions devices -- computers, smartphones, tablets, and sensors -- connected to the internet by 2020. this number w...jun. 25, 2017 01:15 pm edt reads: 1,450cloud expo silicon valley tracks announcedby liz mcmillanwith major technology companies and startups seriously embracing cloud strategies, now is the perfect time to attend 21st cloud expo october 31 -- november 2, 2017, at the santa clara convention center, ca, and june 12--14, 2018, at the javits center in new york city, ny, and learn what is going on, contribute to the discussions, and ensure that your enterprise is on the right path to digital transformation.jun. 25, 2017 12:00 pm edt reads: 1,409cloud expo sponsorship opportunities announcedby elizabeth white21st international cloud expo, taking place october 31 -- november 2, 2017, at the santa clara convention center in santa clara, ca, will feature technical sessions from a rock star conference faculty and the leading industry players in the world. cloud computing is now being embraced by a majority of enterprises of all sizes. yesterday's debate about public vs. private has transformed into the reality of hybrid cloud: a recent survey shows that 74% of enterprises have a hybrid cloud strategy. meanwhile, 94% of enterprises are using some form of xaas – software, platform, and infrastructure as ...jun. 25, 2017 11:45 am edt reads: 1,427colocation remains essential to infrastructureby chris schwarzcolocation is a central pillar of modern enterprise infrastructure planning because it provides greater control, insight, and performance than managed platforms. in spite of the inexorable rise of the cloud, most businesses with extensive it hardware requirements choose to host their infrastructure in colocation data centers. according to a recent idc survey, more than half of the businesses questioned use colocation services, and the number is even higher among established businesses and businesses with an existing base of it expertise.jun. 25, 2017 10:30 am edt reads: 841analytic profiles: key to data monetizationby william schmarzomany organizations are associating data monetization with selling their data. but selling data is not a trivial task, especially for organizations whose primary business relies on its data. organizations new to selling data need to be concerned with privacy and personally identifiable information (pii), data quality and accuracy, data transmission reliability, pricing, packaging, marketing, sales, support, etc. companies such as nielsen, experian and acxiom are experts at selling data because that’s their business; they have built a business around gathering, aggregating, cleansing, aligning, ...jun. 25, 2017 10:00 am edt reads: 851ai is about machine reasoningby rene buestmachine learning needs tons of data. but what are you going to do when the data only exist in the heads of your employees?

185fb92393ab11030f335a9ebefa81f35159d6f01c145183048a435ed136d489

en

21 Oshikunino shoka osha li sha longekidhwa kuJehova mwene. Osha yela kutya osha li ehala dhingi kombanda yevi. Omiti adhihe dhamo odha li dhihokitha nomiwanawa okutala nenge hadhi imi iiyimati iitoye. Osha li hashi tekelwa nawa, sha andjuka nawa noshu udha iinamwenyo yomaludhi gi ili nogi ili yihokitha. Adam naEva oya li ye na kehe shimwe tashi ya nyanyudha monkalamwenyo, mwa kwatelwa iilonga tayi mbilipaleke noya li taya nyanyukilwa eendathano ewanawa. Jehova oye a kala e ya hole tango noya li ye na etompelo ewanawa okukala ye mu hole. Ihe inaye shi ninga. Pehala lyokuvulika nohole kuHe gwomegulu, oye mu tukululile oshipotha omolwokwiihola.—Genesis, ontopolwa 2.

e13547d3b2b5f4fee92352efdc7b2eebd363bd92a535522dc8dd5e53fcac408f

en

12 hami lol deus; ye hachangugmi, ngo ye duwlehmi bo lol. ila habe kawraloh yami ffahol ladep mo momayel hagiyeg, mo malulu mo momayel wegdeg, iwe mo yami hatetalo yami luluwal.+ 13 habe ma halelayi repimi ngo habe ma hachuya mo lal yami luluwal mala semal hami ye hapaliyel ngal semal. habe hachuya mo lal yami luluwal mele semal sa faor ngalugmi le be wochog yael samol hachuya mo lal yal luluwal tayikof kala hami ha foru.+ 14 iwe ngo hasa chila pangal meka ngal hachangcheng, le ila mele ye hachu fengali pangal formel sala fel. 15 hopos la kristus yema fang ila yebe tupungugmi bo habe gola mele habe foru, iye hopos we deus ye ffesangugmiloh iyang bo ha bela mel le hasa sew chog holong. ila habe kangalu deus yal hachigchig. 16 mala yalol kristus le ye hartael mmal yebe mel lal yami luluwal. ha haskuna ngo ha hamdefa fengalugmi luwul repiy. hasa ton le kofael deus, le habe yawli ton kowe ye santus mo tonnel eklesia bo habe kangalu deus yal hachigchig le be ila wey mo lal dipmi.+ 17 pangal mekla habe foru hare ha kapta ngo habe foru fael idel samol jesus. habe kangalu deus le temach yal hachigchig irel mekla kristus yesa foru bo yagilgich.

42d71c99bbd76d388fbbfc0b47163dd9f3bdc6080df8dad381b624a7116bde22

tl

It is not hard to imagine the conditions that demand the writing of a book such as Policing the Black Man. Throughout history there have been very few countries that have demonstrated their disdain for black people as much as the United States of America. The country boasts of freedom but still subjects black people to the same horrors that they were subjected to centuries ago during slavery. A country whose relation with black people confirms that there is no ‘post-racial’ paradigm, black is still synonymous to slave.[1]Weier, S. (2014). Consider Afro-Pessimism. Amerikastudien / American Studies, 59(3), 419-433 at 420. Actually if you are black you do not have to do any imagining at all, play on the street, drag your feet, or dance with your kids and you might be reminded that your mere existence is still a crime.[2]Davis, A. (Ed.). (2018). Policing the black man : Arrest, prosecution, and imprisonment, introduction by Angela Davis. The deaths of Micheal Brown, Eric Garner or Trayvon Martin bear witness to the fact that in America black people do not need to transgress or violate any social code for them to be punished.[3] Wilderson, F. (2003). The Prison Slave as Hegemony’s (Silent) Scandal. Social Justice, 30(2 (92, 18-27 at p25)) To be black is an imminent threat warranting defense, a defense whose proportion need not be measured and thought about. To see a negro moving justifies shooting the negro, to be a negro is to anticipate bullets, prison, sentence, and a penance for being born in a skin so wrong. Policing the Black Man is an attempt to highlight these realities by looking at the ways in which the black man is affected by the criminal justice system from the moment of encounter with the police all the way to sentencing.[4]B Stevenson (2017) A Presumption of Guilt: The Legacy of America’s History of Racial Injustice A Davis (ed), Policing the Black Man at pg 4.

7bbae38fa0992c56681564330b87dd70ee031d942f51579ae22b1c7a7d330088

en

Ngemva kokuba abantu sebazi iqiniso lokuthi uJesu waba yinyama baqaphela lokhu: Ezulwini akukho kuphela uBaba, kodwa kuneNdodana, kanye noMoya imbala. Abantu bebelokhu bekholelwa, ukuthi kunalo Nkulunkulu ezulwini: uZiqu zintathu okunguYise, iNdodana, noMoya oNgcwele, bamunye. Bonke abantu banalo mbono othi: uNkulunkulu unguNkulunkulu oyedwa, kodwa owakhiwe yizingxenye ezintathu, lo mbono wabantu osugxilile uveza ukuthi kunoYise, iNdodana noMoya oNgcwele. Lezo zingxenye zontathu zakha uNkulunkulu oyedwa. Ngaphandle kukaYise oNgcwele, uNkulunkulu ubengeke aphelele. Ngokufanayo, uNkulunkulu ubengeke aphelele ngaphandle kweNdodana noma uMoya oNgcwele. Ngokwemibono yabo, bakholelwa ukuthi akekho phakathi kukaYise yedwa noma iNdodana yodwa ongaba nguNkulunkulu ozimele. UYise, iNdodana noMoya oNgcwele kuphela onguNkulunkulu Ngokwakhe. Bonke abantu abasontayo, okuhlanganisa nani ngokwenu, niyakukholelwa lokhu. Kepha, mayelana nokuthi le nkolelo iyiqiniso yini akekho owaziyo, kodwa kube kufanele, ngoba ngisho nezindaba eziphathelene noNkulunkulu Ngokwakhe. Nakuba lena kuyimibono, anazi ukuthi ilungile noma ayilungile, ngoba iye yakuthonya kakhulu ukucabanga kwenu. Niye nayamukela le mibono yenkolo futhi lo shevu uye wangena wagxila ezinhliziyweni zenu. Ngakho ngokufanayo, niye nathonywa yile nkolelo nakuba uZiqu Zintathu kuyinto engekho. Okuwukuthi, uZiqu Zintathu onguYise, yiNdodana noMoya oNgcwele yinto engekho. Lena kumane nje kuyimibono ejwayelekile yabantu, nezinkolelo zabantu ezingelona iqiniso. Emakhulwini amaningi eminyaka abantu bebekholelwa kulo Ziqu Zintathu, ngenxa yokudideka okubangelwa yimibono yabantu, eyasungulwa abantu, futhi engakaze ibonwe abantu. Phakathi nayo yonke le minyaka eminingi, kuye kwavela abantu abaqavile abakholwayo, abaye banikeza "izincazelo eziyiqiniso" ngoZiqu Zintathu, kodwa lezo zincazelo zikaZiqu Zintathu ongabantu abathathu abahlukene kodwa besimo sinye azizange ziqondakale futhi azicacanga, bonke badidekile “ngesakhiwo” sikaNkulunkulu. Akekho umuntu oke wakwazi ukusichaza kahle; izincazelo eziningi zidlula obequnga ngokwencazelo nasephepheni, kodwa akekho ngisho noyedwa umuntu oye wayiqonda ngokugcwele le incazelo. Lokhu kubangelwa ukuthi lo Ziqu Zintathu wodumo abantu abawuthanda kangaka awukho. Akekho umuntu owake wabona ngokoqobo ubuso bukaNkulunkulu noma akekho owake waba nenhlanhla yokuvakashela lapho kuhlala khona uNkulunkulu abone izinto ezikhona lapho kuphumula khona uNkulunkulu ukuqonda ukuthi mangaki ngempela amakhulu noma izigidi zezizukulwane "ezisendlini kaNkulunkulu" noma ukuhlola ukuthi zingaki izingxenye ezakha isakhiwo sesimo sikaNkulunkulu . Nakhu ngempela okumelwe kucaciswe: ukuthi mingaki iminyaka kaBaba neyeNdodana, kanye neyoMoya oNgcwele; izimo ngazinye zomuntu ngamunye; ngempela kwenzeka kanjani ukuba bahlukane, nokuthi bahlangana kanjani babe munye. Ngeshwa, phakathi kwayo yonke le minyaka, akekho umuntu oye wazi iqiniso ngalezi zindaba. Konke nje ukuqagela, ngoba akekho oke wenyukela ezulwini wabuya "nombiko wophenyo" kubantu bonke ukuze abike ngeqiniso lale ndaba kumakholwa ashisekayo nazinikele mayelana noZiqu Zintathu. Nokho, asikwazi ukusola abantu ngokusungula leyo mibono, ngoba kungani uJehova, uYise, engazange asebenze noJesu, iNdodana, lapho edala isintu? Ukube kusukela ekuqaleni, konke kwenzeka ngentando kaJehova, ngabe kungcono. Uma kukhona umuntu okumele asolwe, akusolwe uJehova uNkulunkulu ngokwehluleka kwakhe isikhashana, ukubiza iNdodana kanye noMoya oNgcwele phambi Kwakhe lapho edala, kunalokho wakhetha ukudala yedwa. Ukube bonke babesebenza kanye kanye, babengeke yini babe munye? Ake sithi, kusukela khona kanye ekuqaleni kuze kube sekugcineni, kwakunegama likaJehova kuphela hhayi elikaJesu kusukela eNkathini Yomusa, noma ukube wayesabizwa ngoJehova ngaleso sikhathi, uNkulunkulu wayengeke yini akugweme ukuhlupheka okubangelwa ukudideka kwabantu? Eqinisweni, uJehova akanakubhecwa ngakho konke lokhu; uma kukhona okumele asolwe, makusolwe uMoya oNgcwele, okwaphela izinkulungwane zeminyaka usebenza ngegama likaJehova, likaJesu neloMoya oNgcwele imbala, wenza abantu badideke bangaqondi ngezinga lokuthi bangabe bedazi nokuthi ungubani ngempela uNkulunkulu. Ukube uMoya oNgcwele Uqobo awusebenzanga ngesimo esithile noma isithombe, ngaphezu kwalokho, ukube awusebenzanga ngegama elinjengelikaJesu, kunalokho abantu bebengeke bakwazi ukuwuthinta noma bawubone, bangagcini nje ngokuzwa imisindo yokuduma, wawungeke yini lo msebenzi ube inzuzo kubantu? Yini engenziwa manje? Imibono yabantu iqongelelene yaphakama kuhle kwentaba, yaba banzi njengolwandle, kangangokuthi uNkulunkulu wosuku lwethu akasakwazi ukuyibekezelela futhi lokhu kuye kuyincithakalo ngokuphelele. Endulo ngesikhathi kusenoJehova, uJesu kanye noMoya oNgcwele phakathi kwabo bobabili, kakade abantu base benokudideka, futhi manje sekunoMninimandla Onke, okuthiwa naye uyingxenye kaNkulunkulu. Ngubani owaziyo ukuthi ungubani-ke lo Mninimandla Onke nokuthi uhlanganiswa nayiphi ingxenye kaZiqu Zintathu, nokuthi wayethukuswe kuphi kule minyaka eminingi? Abantu bangakubekezelela kanjani lokhu? Sekudlule isikhathi eside abantu bezama ukuchaza le mfundiso eyodwa kaZiqu Zintathu, kodwa manje sekukhona" uNkulunkulu oyedwa kubantu abane." Ichazwa kanjani into enje? Ningakwazi ukuyichaza le nto? Bazalwane! Benikholelwa kanjani kulo Nkulunkulu kuze kube manje? Yazi nginethulela isigqoko. Nakuba uZiqu Zintathu wawusinda uwodwa, kodwa manje niyaqhubeka ninokholo olufanayo olungenakunyakaziswa kulo Nkulunkulu oyedwa kubantu abane. Niye nanxuswa ukuba niphume, kodwa niyenqaba. Kwaze kwadabukisa! Angazi ukuthi ningabantu abanjani ngempela! Umuntu angaze akholelwe "koNkulunkulu abane" kodwa angenzi lutho ngalokho; aniboni yini ukuthi iyisimanga le nto? Bengingazi ukuthi nikwazi ukwenza isimangaliso esinjena! Niyazi ukuthini, eqinisweni, uZiqu Zintathu uyinto engekho. UNkulunkulu akanaye uYise noma iNdodana, ingasaphathwa eyokuthi kunethuluzi elisetshenziswa nguYise neNdodana ngokubambisana: uMoya oNgcwele. Wonke lawa ngamanga futhi yinto engakaze ibe khona kulo mhlaba! Kodwa la manga anomsuka futhi anesisekelo esithile, nihlakaniphe kabi ukuba ningavele nikhohliseke nje kanjalo. Kodwa, la manga abonakala eyiqiniso futhi eyimvelo, kangangokuthi awanakungenwa ngisho uSathane imbala. Okubuhlungu ukuthi yonke le mibono ingamanga futhi ayikaze ibe khona! Anikalazi iqiniso langempela; nimane niyaqagela futhi niyazicabangela nje, niyiguqule ibe yindaba yokukhohlisa abantu ukuze nethenjwe abanye nokuphatha abayiziphukuphuku ezingenakuhlakanipha nabangacabangisisi kahle, ukuze bakholelwe "emfundisweni ephusile" enkulu nedumile. Yiqiniso leli? Ingabe iyona ndlela le umuntu okumele ayamukele? Udoti wonke lo! Alikho nelilodwa igama elifanelekile! Kuyo yonke le minyaka, benilokhu nihlukanisa uNkulunkulu ngale ndlela, isizukulwane nesizukulwane besilokhu simhlukanisa kancane kancane, kangangokuba uNkulunkulu oyedwa usehlukaniswe waba oNkulunkulu abathathu, manje sekunzima kubantu ukumbuyisela abe uNkulunkulu oyedwa, ngoba niye namhlukanisa kakhulu! Ukube angifikanga ngesikhathi, angazi ukuthi beniyonhlanhlatha nize nifike kuphi! Ukuqhubeka nokwahlukanisa uNkulunkulu ngale ndlela, angaqhubeka kanjani abe nguNkulunkulu wenu? Nisengakwazi kodwa ukumbona uNkulunkulu? Nisengakwazi kodwa ukubuyela Kuye? Ukube ngifike sekwedlule isikhathi, cishe beniyoze nithumele emuva "uYise neNdodana" uJehova noJesu, kwa-Israyeli bese nani ngokwenu nithi niyingxenye kaNkulunkulu. Sesibonga khona ukuthi manje yizinsuku zokugcina. Ekugcineni! luze lwafika usuku ekade ngalulinda, futhi ukwehlukanisa kwenu uNkulunkulu kuzophela manje, ngemva kokuba sengiqede ukwenza lo msebenzi ngezandla Zami. Ngaphandle kwalokho, beniyoze nidlulele, nize ngisho nibeke bonke oSathane ezindaweni zenu zokuthandaza. Leli icebo lenu! Inhloso yenu yokwehlukanisa uNkulunkulu! Nisazoqhubeka nenza kanjalo? Ake nginibuze: Bangaki oNkulunkulu abakhona? Yimuphi uNkulunkulu ozonisindisa? UNkulunkulu wokuqala, owesibili noma yilona wesithathu obulokhu uthandaza kuye? Yimuphi kubo obulokhu ukholelwa kuye? UBaba? Noma iNdodana? Noma uMoya oNgcwele? Awusho yimuphi okholelwa kuye. Nakuba uthi uyakholelwa kuNkulunkulu kodwa eqinisweni okukholelwayo ngempela yingqondo yakho! UNkulunkulu akekho enhliziyweni yakho! Kodwa, engqondweni yakho kugcwele inqwaba "yoZiqu Zintathu"! Awuvumi?

f837f9a7f6a08929a62ea146454785a9c11bfc75f23a822bfabcd9b7d3d5dcc1

en

Néhány periodikus jelleg? helyi szélrendszer Európában Név Elterjedési terület Évszak Jellege Bóra Dalmát tengerpart Tél Hideg bukószél F?n Alpok és északi el?terük Tavasz Meleg bukószél Misztrál Dél-Franciaország Többnyire télen és tavasszal Hideg, száraz bukószél Sirokkó Földközi-tenger térsége Tavasz Meleg afrikai, sivatagiszél Olaszország, Görögország száraz és poros Bise Svájc Ény-i része Tél Hideg, száraz szél Nemere Erdély DK-i része Tél Száraz, hideg, keleti szél 1. táblázat A hatalmas légörvényeket ciklonoknak nevezzük. A ciklonok nagy kiterjedésben, gyakran több száz kilométer szélességben éreztetik hatásukat. A ciklon belsejében felemelkedik a leveg?, és itt alacsonyabb a légnyomás. Bennük a légtömegek az északi féltekén az óramutató járásával ellenkez? irányban mozognak. Az anticiklon az óramutató járásával megegyez? irányú légáramlást hoz létre, és ennek középpontjában magas a légnyomás. Az orkán és a tornádó is eredetileg egy-egy ciklon neve volt.

b9f4d5f5315fccca5c5c66ba7f1f0c63d242ba5a290e5171912e94741139acb6

hu

40 Khona-ke uJehova wakhuluma noMose, wathi: 2 “Ngosuku lwenyanga yokuqala,+ ngolokuqala lwenyanga, kumelwe umise itabernakele letende lokuhlangana.+ 3 Kumelwe ubeke umphongolo wobufakazi+ ngaphakathi kulo uvale indlela eya eMphongolweni ngesihenqo.+ 4 Futhi kumelwe ungenise itafula+ uhlele izinto zalo ezihlelwayo, futhi ungenise uthi lwesibani+ ukhanyise izibani zalo.+ 5 Kumelwe ubeke i-altare legolide lempepho+ phambi komphongolo wobufakazi ugaxe isihenqo somnyango wetabernakele endaweni yaso.+ 6 “Kumelwe ubeke i-altare+ lomnikelo wokushiswa phambi komnyango wetabernakele letende lokuhlangana, 7 futhi ubeke umcengezi phakathi kwetende lokuhlangana ne-altare ufake amanzi kuwo.+ 8 Kumelwe ubeke igceke+ nxazonke umise isihenqo+ sesango legceke. 9 Futhi kumelwe uthathe amafutha okugcoba+ ugcobe itabernakele nakho konke okukulo,+ ulingcwelise lona nazo zonke izinto zalo, kanjalo libe yinto engcwele. 10 Kumelwe ugcobe i-altare lomnikelo wokushiswa nazo zonke izinto zalo ungcwelise i-altare,+ kanjalo libe yi-altare elingcwelengcwele.+ 11 Kumelwe ugcobe umcengezi nothi lwawo futhi uwungcwelise. 12 “Khona-ke kumelwe usondeze u-Aroni namadodana akhe emnyango wetende lokuhlangana ubageze ngamanzi.+ 13 Kumelwe ugqokise u-Aroni izingubo ezingcwele+ umgcobe+ umngcwelise, kanjalo abe umpristi kimi. 14 Ngemva kwalokho uzosondeza amadodana akhe uwagqokise izembatho.+ 15 Futhi kumelwe uwagcobe njengoba nje ugcobe uyise,+ kanjalo abe abapristi kimi, futhi ukugcotshwa kwawo kumelwe kusebenze njalo kuwo njengobupristi kuze kube nini nanini ezizukulwaneni zawo.”+ 16 UMose wenza ngokuvumelana nakho konke uJehova ayemyale ngakho.+ Wenza kanjalo nje. 17 Ngakho kwathi ngenyanga yokuqala, ngonyaka wesibili, ngosuku lokuqala lwenyanga, lamiswa itabernakele.+ 18 Lapho uMose elimisa itabernakele, wabeka phansi izisekelo zalo ezinezikhoxe+ wafaka nezinhlaka zalo zamapulangwe+ wafaka nemishayo yalo+ wamisa nezinsika zalo.+ 19 Khona-ke walendlala itende+ phezu kwetabernakele wabeka nesembozo+ setende ngaphezu kwalo, njengoba nje uJehova ayemyalile uMose. 20 Ngemva kwalokho wathatha ubuFakazi+ wabufaka eMphongolweni+ wabeka izingongolo+ eMphongolweni wabeka isembozo+ ngaphezu koMphongolo.+ 21 Khona-ke wangenisa uMphongolo etabernakele wagaxa ikhethini+ lesihenqo endaweni yalo wavala indlela eya emphongolweni wobufakazi,+ njengoba nje uJehova ayemyalile uMose. 22 Ngokulandelayo wabeka itafula+ etendeni lokuhlangana ohlangothini lwetabernakele olubheke enyakatho ngaphandle kwesihenqo, 23 wayesehlela uhlu lwezinkwa+ phezu kwalo phambi kukaJehova, njengoba nje uJehova ayemyalile uMose. 24 Khona-ke wabeka uthi lwesibani+ etendeni lokuhlangana phambi kwetafula, ohlangothini lwetabernakele olubheke eningizimu. 25 Wayesezikhanyisa izibani+ phambi kukaJehova, njengoba nje uJehova ayemyalile uMose. 26 Ngokulandelayo wabeka i-altare legolide+ etendeni lokuhlangana ngaphambi kwesihenqo, 27 ukuze athunqise impepho enamakha phezu kwalo,+ njengoba nje uJehova ayemyalile uMose. 28 Ekugcineni wagaxa isihenqo+ somnyango wetabernakele endaweni yaso. 29 Futhi wabeka i-altare+ lomnikelo wokushiswa emnyango wetabernakele letende lokuhlangana, ukuze anikele umnikelo wokushiswa+ nomnikelo wokusanhlamvu phezu kwalo, njengoba nje uJehova ayemyalile uMose. 30 Khona-ke wabeka umcengezi phakathi kwetende lokuhlangana ne-altare, wafaka amanzi okugeza kuwo.+ 31 UMose no-Aroni namadodana akhe bageza kuwo izandla nezinyawo. 32 Babegeza lapho bengena etendeni lokuhlangana nalapho besondela e-altare,+ njengoba nje uJehova ayemyalile uMose. 33 Ekugcineni wamisa igceke+ nxazonke zetabernakele ne-altare, wamisa isihenqo sesango legceke.+ Kanjalo uMose wawuqeda umsebenzi. 34 Ifu+ lamboza itende lokuhlangana, futhi inkazimulo kaJehova yagcwalisa itabernakele. 35 UMose wayengakwazi ukungena etendeni lokuhlangana, ngoba ifu+ lahlala phezu kwalo nenkazimulo kaJehova yagcwalisa itabernakele.+ 36 Lapho ifu likhuphuka lisuka phezu kwetabernakele abantwana bakwa-Israyeli badiliza amadlangala phakathi nawo wonke amabanga ohambo lwawo.+ 37 Nokho, uma ifu lingakhuphuki, khona-ke babengawadilizi amadlangala kuze kube usuku elikhuphuka ngalo.+ 38 Ngoba ifu likaJehova laliphezu kwetabernakele emini, ebusuku kube khona umlilo phezu kwalo phambi kwamehlo ayo yonke indlu ka-Israyeli phakathi nawo wonke amabanga ohambo lwayo.+

d123a239f92bed3f93f50ab4d74a0a02a96d3cd5d42f088df21dffbe4dc8e73a

en

Ngokuqinisekile unekhanda lakho ligcwele ukungabaza othandweni, noma udinga ukwazi ukuthi ikusasa lithini emsebenzini wakho, wazi ukuthi kuyoba yini impilo yakho ezinyangeni naseminyaka elandelayo, ukwazi ukuthi umndeni uyohlala uhlala kahle yini, uma kwenzeka izingozi ezithombeni zakho umndeni noma cha, uma umlingani wakho ekuthanda noma ekukopela. Hechizos y amarres de amor caseros es una aplicación que te ayudara a realizar hechizos de amor de forma gratuita desde tu casa. Ngomunye nomunye umbonisi angakwenza uzizwe uphephile uma iziprofetho zazo zithumela amandla amandla futhi zakha isithombe esinembile sesikhathi esizayo. Ninyi mmekuwa sasa binti zake kama mkitenda mema bila kuogopa tisho lolote. Katika sehemu utapata inaelezea fedha inaelezea kuondokana deni, kuuza nyumba, kushinda bahati nasibu, kupata pesa za ziada na inaelezea ili kuvutia fedha au kutoka kwenye umaskini.

2627636a423765d4de4628138c8fddcc0d56b7515b4b275b4c909914943d3325

en

okwu agriculture bụ a mbubreyo middle english mmegharị nke latin agricultura, si ager, ubi, na cultura, cultivation ma ọ bụ na--eto eto. agriculture na--emekarị na--ezo aka ụmụ mmadụ na--eme, ọ bụ ezie na ọ na--ahụ kwukwara na ụfọdụ ụdị ndanda, mkpu na ambrosia ebe. na--eme agriculture pụtara iji akụ ndị sitere n'okike na--emepụta ghọọ ngwá ahịa nke ịnọgide na--enwe ná ndụ, gụnyere nri, eriri, ohia na ngwaahịa, horticultural kụrụ, na ha yiri ọrụ. nke a definition agụnye arable ugbo ma ọ bụ ndia, na hotikoisho, niile okwu na--amụba amụba nke osisi, ụmụ anụmanụ husbandry na oke ohia. a iche na mgbe ụfọdụ a mere n'etiti oke ohia na agriculture, dabere na mbụ aba management rotations, ọtụtụ vesos kpụ ọkụ n'ọnụ management omume na mmepe tumadi site na okike, kama site n'aka madu. n'agbanyeghị nke ahụ, ọ na--kwetara na e nwere nnukwu ego nke ihe ọmụma nyefee na yitewere n'etiti silviculture (oru nke oké ọhịa) na ugbo. na omenala ugbo, ha abụọ na--emekarị jikọtara ọbụna on obere landholdings, na--eduga na okwu agroforestry.

68e59b4071b057771dcff3c015466a3171703fefb7eb6eb8847d0b2424ca283a

en

ndingujenny i am jenny lo ngunyana wam this is my son. uthandi ngugqirha. thandi is a doctor. ndingumyeni wakhe. i am her husband. udavid ngumfundi. david is a pupil / student. uthemba ngumphathi. themba is a manager. ngumsebenzi onomdla. it is interesting work. abantwana ngabafundi. the children are pupils. ngoothamsanqa aba. these are the thamsanqas. bangamagqwetha. they are lawyers. ndiligqwetha i am a lawyer uligqirha he is a traditional healer ulixhwele she is a herbalist usisithethi sepalamente she is the speaker of parliament. bazizithethi zepalamente they are speakers of parliament. ndiyingcaphephe yezityalo i am a horticulturalist ndiyipersonnel manager i am a personnel manager ukuba ngumpathi to become a manager ukuphatha to handle umphathi manager umfundi student ukongamela to rule over umongameli president ukupheka to cook umpheki cook ukuqhuba to drive umqhubi driver ukuthunga to sew umthungi(kazi) tailor (seamstress) ukusebenza to work umsebenzi worker utitshala teacher ootitshala(kazi) teachers injingalwazi professor iinjingalwazi professors umantyi magistrate ijoni soldier ipolisa policeman iitoliki interpreters intatheli journalist iimbalisi historians unobhala secretary unogadi guard unoncwadi librarian unondyebo treasurer oonongendi nuns unontlalontle social worker oonoposi postman unosilarha butcher unovenkile shopkeeper usomashishini businessman usompempe referees usomandla the almighty inkosi chief inkosikazi chief's wife, lady, madam, wife umongikazi nurse (f) umnikazi owner (f) ilizwe country ilizwekazi continent umthikazi big tree umlambokazi large river intabakazi high mountain umakazi maternal aunt ubawokazi paternal uncle cram has partnered with the national tutoring association claim your access ready to get started?

8553396a0e9256951cf1ffd1739534723ab7582886e192854ba0b7daaa4c6c9c

en

"brandroot | brand name dotcom domain names | name your businesspartner since jan,2014310 available namesdaniel everettpartner since mar,2016183 available namescardinaldomainspartner since mar,201498 available namestim culpepperpartner since oct,201545 available namesdrpartner since mar,20142955 available nameszoltan p.partner since jun,2015116 available namesslpartner since dec,20141401 available namesupstartnamespartner since mar,201638 available namescjpartner since aug,2014604 available namestoggle navigationbrandrootbrandroot business namesgreat names for great ideassee all available namesnamessee all available namestestimonialsaboutcontactblogsupport 1--866--we--brandcategorysortpriceclear filters business & financebusiness & finance business namesshowing all business & finance categories. select a sub--category to refine you searchshowing names in the category.businessfinancialorganizationconsultingaccountinginternationaleducationemploymentsecurityservicesreal estateshoppinggeneral entertainmententertainment business namesshowing all entertainment categories. select a sub--category to refine you searchshowing names in the category.entertainmentadventurefunsocialeventmusicsportsdatinganimalproductionshoppingservicesgeneral health & beautyhealth & beauty business namesshowing all health & beauty categories. select a sub--category to refine you searchshowing names in the category.beautyfashionhealthapparelfitnessmedicalgreensportsshoppingdatingenergydesigngeneral arts & designarts & design business namesshowing all arts & design categories. select a sub--category to refine you searchshowing names in the category.designartmarketingmultimediamusiceducationproductphotographylatin fitnessfoodservicesgeneral travel & constructiontravel & construction business namesshowing all travel & construction categories. select a sub--category to refine you searchshowing names in the category.travelconstructionautomobileengineeringtechnologyinternationalservicessecurityproductadventuregreenenergygeneral tech & webtech & web business namesshowing all tech & web categories. select a sub--category to refine you searchshowing names in the category.technologymobileinternetmarketingdesignsoftwarecomputersocialmultimediaproductionengineeringsecuritygeneral 4--5 letters4--5 letters business namesshowing all 4--5 letters categories. select a sub--category to refine you searchshowing names in the category.4 letters5 letters popularity domain length (ascending) price (ascending) price (descending)$0--"

1132f43e676454e9b18af698056d50d15d8a5a71637f3e37706be7785b565392

en

Isigaba ngasinye somsebenzi owenziwe nguNkulunkulu sinokubaluleka kwaso ngokoqobo. Kudala, lapho uJesu efika, wayengowesilisa, kodwa manje ungowesifazane. Ngalokhu, uyabona ukuthi uNkulunkulu wadala kokubili owesilisa nowesifazane ebadalela umsebenzi Wakhe, futhi Kuye awukho umehluko wobulili. Lapho uMoya Wakhe ufika, ungathatha noma yisiphi isimo senyama ngokuthanda, futhi leyo nyama ingammela. Noma owesilisa noma owesifazane, ingamela uNkulunkulu inqobo nje uma iyinyama Yakhe esesimweni somuntu. Ukuba uJesu wayebonakale njengowesifazane lapho efika, ngamanye amazwi, lapho umntwana wentombazane, hhayi womfana, wayethatshathwe ngoMoya oNgcwele, leso sigaba somsebenzi sasizoqedwa sonke noma kunjalo. Ukuba lokhu kwakunjalo, lesi sigaba somsebenzi bekuzodingeka ukuba siqedwe ngowesilisa futhi umsebenzi ubuzoqedwa noma kunjalo. Umsebenzi owenziwe kuzo zombili izigaba ubaluleke ngokulinganayo; awukho umsebenzi ophindwayo noma ongqubuzana nomunye. Ngaleso sikhathi, ekwenzeni umsebenzi Wakhe, uJesu wayebizwa ngeNdodana eyodwa, futhi “iNdodana” ikhombisa ubulili besilisa. Ngakho kungani iNdodana ezelwe iyodwa ingabalwa kulesi sigaba? Kungenxa yokuthi izidingo zomsebenzi zenze ukuba kube noguquko ebulilini obehlukile kobukaJesu. KuNkulunkulu akukho kuhlukanisa ngobulili. Wenza umsebenzi Wakhe njengoba efisa futhi ekwenzeni umsebenzi Wakhe akavinjelwa lutho, kodwa ukhululeke ngokukhethekile. Nokho isigaba ngasinye sinokubaluleka kwaso ngokoqobo. UNkulunkulu ube yinyama kabili, futhi lokhu kucace bha ukuthi ukuba sesimweni somuntu Kwakhe ezinsukwini zokugcina kungokokugcina. Uze ukuzokwambula zonke izenzo Zakhe. Ukuba kulesi sigaba ubengazange abe yinyama ukuze enze umsebenzi mathupha ukuze ubonwe ngumuntu, umuntu ubezohlala ebambelele emcabangweni wokuthi uNkulunkulu ungowesilisa kuphela, hhayi owesifazane. Ngaphambi kwalokhu, bonke babekholwa ukuthi uNkulunkulu angaba owesilisa kuphela futhi owesifazane wayengeke akwazi ukubizwa ngoNkulunkulu, ngoba bonke babethatha indoda njengenamandla kunowesifazane. Babekholwa ukuthi akekho owesifazane okufanele abe negunya, kodwa yindoda kuphela. Okunye, baze bathi indoda yinhloko yowesifazane nokuthi owesifazane kufanele alalele indoda futhi wayengeke ayedlule. Kudala, lapho kuthiwa indoda iyinhloko yowesifazane, lokhu kwakuqondiswe ku–Adamu no–Eva ababekhohliswe yinyoka, hhayi kowesilisa nowesifazane njengoba babedalwe nguJehova ekuqaleni. Kuyiqiniso, owesifazane kufanele alalele futhi athande umyeni wakhe, njengoba nendoda kufanele ifunde ukondla nokusekela umndeni wayo. Le yimithetho nezinqumo ezibekwe uJehova okufanele abantu baphile ngazo emhlabeni. UJehova wathi kowesifazane, “Ukunxanela kwakho kuyakuba sendodeni yakho, yona iyakukubusa.” Lokhu wakusho kuphela ukuze isintu (okusho ukuthi, bobabili owesilisa nowesifazane) baphile impilo ejwayelekile ngaphansi kombuso kaJehova, futhi ukuze kuphela izimpilo zabantu zibe nokwakheka zingalahlekelwa ukuma kahle. Ngakho–ke, uJehova wenza imithetho efanele yokuthi owesilisa nowesifazane kufanele benze kanjani, kodwa lokhu kwakumayelana nakho konke okudaliwe okuphila emhlabeni futhi kwakungenabuhlobo nenyama kaNkulunkulu yobuntu. UNkulunkulu wayengafana kanjani nendalo Yakhe? Amazwi Akhe ayeqondiswe kuphela esintwini sendalo Yakhe; ayeyimithetho ebekelwe owesilisa nowesifazane ukuze isintu siphile impilo ejwayelekile. Ekuqaleni, ngesikhathi uJehova edala isintu, wadala bobalili owesilisa nowesifazane; ngakho-ke umzimba Wakhe osesimweni somuntu wehlukaniswa futhi phakathi kowesilisa noma owesifazane. Akazange anqume umsebenzi Wakhe ngokwamazwi awakhuluma ku-Adamu no-Eva. Izikhathi ezimbili athatha ngazo umzimba wenyama zanqunywa ngokuhambisana kahle ngokuphelele nokucabanga Kwakhe ngesikhathi eqala ukudala abantu, okusho ukuthi, waqeda umsebenzi wokuba sesimweni somuntu kabili, okusekelwe kowesilisa nowesifazane bengakonakali. Ukuba umuntu wathatha amazwi akhulunywa nguJehova ku-Adamu no-Eva abase bekhohliswe yinyoka wawasebenzisa emsebenzini kaNkulunkulu osesimweni somuntu, ingabe uJesu naye kwakungeke kufanele athande inkosikazi Yakhe njengoba kufanele? Ngale ndlela, ngabe uNkulunkulu ubengaba esenguNkulunkulu? Uma kunjalo, wayengawuqeda umsebenzi Wakhe? Uma kungalungile ukuba umzimba kaNkulunkulu osesimweni somuntu ube ngowesifazane kwakungeke yini kube yiphutha elikhulu futhi lapho uNkulunkulu edala owesifazane? Uma umuntu esakholwa ukuthi ngeke kulunge ukuba uNkulunkuku athathe isimo somuntu wesifazane, ngabe-ke ngeke uJesu, ongazange ashade ngakho-ke wangakwazi ukuthanda inkosikazi Yakhe, abe sephutheni ngokufanayo nokuba sesimweni somuntu kwamanje? Njengoba usebenzisa amazwi uJehova awakhuluma ku-Eva ukulinganisa iqiniso lokuba sesimweni somuntu kukaNkulunkulu namhlanje, kuzofuneka usebenzise amazwi kaJehova ku-Adamu ukwehlulela iNkosi uJesu owaba yinyama ngeNkathi Yomusa. Ingabe lokhu okubili akufani? Njengoba wahlulela iNkosi uJesu ngokowesilisa ongazange akhohliswe yinyoka, awukwazi-ke ukwahlulela iqiniso lokuba sesimweni somuntu namuhla ngowesifazane owakhohliswa yinyoka. Akulungile lokhu! Uma wahlulela kanjalo, lokhu kubonisa ukuthi ulahlekelwe wumqondo. Ngesikhathi uJehova eba yinyama kabili, ubulili bokuba sesimweni somuntu Kwakhe babuhlobene nowesilisa nowesifazane abangazange bakhohliswe yinyoka; ube yinyama kabili ngokuhambelana nowesilisa nowesifazane abangazange bakhohliswe yinyoka. Ungacabangi ukuthi ukuba ngowesilisa kukaJesu kwakufana nokuka-Adamu owakhohliswa yinyoka. Akahlobene nhlobo naye, futhi bangabesilisa ababili abanemvelo eyehlukene. Ngempela ngeke kube yikhona ukuthi ukuba ngowesilisa kukaJesu kukhombisa ukuthi uyinhloko yabo bonke abesifazane kuphela kodwa hhayi eyabo bonke abesilisa? Akayona iNkosi yawo wonke amaJuda (kuhlanganise kokubili abesilisa nabesifazane)? UnguNkulunkulu uqobo Lwakhe, hhayi nje inhloko yabesifazane kuphela kodwa inhloko yabesilisa futhi. UyiNkosi yazo zonke izidalwa kanye nenhloko yazo zonke izidalwa. Unganquma kanjani ukuthi ubulili bukaJesu buwuphawu lokuba yinhloko yabesifazane? Ingabe lokhu akukhona ukuhlambalaza? UJesu ungowesilisa ongakaze onakaliswe. UnguNkulunkulu; unguKristu; uyiNkosi. Angaba kanjani owesilisa njengo-Adamu owonakalisiwe? UJesu uyinyama embethwe nguMoya oNgcwele kakhulu kaNkulunkulu. Ungasho kanjani ukuthi unguNkulunkulu onobulili buka-Adamu? Ngakho kwakungeke yini kube wonke umsebenzi kaNkulunkulu ubungalungile? Ingabe uJehova wayengakwazi ukufaka kuJesu ubulili buka-Adamu owakhohliswa? Ingabe ukuba sesimweni somuntu manje akuwona omunye umsebenzi kaNkulunkulu osesimweni somuntu ohlukile ngobulili kuJesu kodwa ofanayo ngemvelo? Ingabe usalokotha uthi uNkulunkulu osesimweni somuntu ngeke abe ngowesifazane, ngoba owesifazane waba ngowokuqala ukukhohliswa yinyoka? Ingabe usalokotha ukuthi, njengoba owesifazane engongcole kakhulu nowumthombo wenkohlakalo yesintu, uNkulunkulu ubengeke akwazi ukuba sesimweni somuntu wesifazane? Ingabe usalokotha uthi “owesifazane uyohlala elalela owesilisa futhi akasoze abonakalise noma amele uNkulunkulu ngokuqondile”? Awuqondanga ngesikhathi esedlule, kodwa ungabuye uhlambalaze umsebenzi kaNkulunkulu namanje, ikakhulu inyama kaNkulunkulu esesimweni somuntu? Uma ungeke ukubone ngokucace kakhulu lokhu, kungcono ubheke ulimi lwakho, funa ubuwula nokungazi kwakho kwembulwe nobubi bakho budalulwe. Ungacabangi ukuthi uqonda yonke into. Ngikutshela ukuthi konke okubonile nokwazile akwenele ukuba ungaqonda ngisho okukodwa enkulungwaneni yohlelo Lwami lokuphatha. Pho kungani uqhosha kangaka? Ingxenyana yethalente nje nolwazana onalo akwanele ukusetshenziswa ngisho umzuzwana nje emsebenzini kaJesu! Unolwazi olungakanani ngempela? Okubonile nakho konke okuzwile empilweni yakho nalokho okucabangile kuncane kunomsebenzi engiwenza ngomzuzu! Kuhle ukuba ungathungathi futhi ufune amaphutha. Noma ngabe uzidla kanganani, useyisidalwa esincanyana kunentuthwane! Konke lokho okusesiswini sakho kuncanyana kunalokho okusesiswini sentuthwane! Ungacabangi, ukuthi ngoba usuzuze ulwazi oluthile nobukhulu, lokhu kukunika ilungelo lokubhenguza nokukhuluma okukhulu. Ingabe ulwazi lwakho nobukhulu bakho abuwona umphumela wamazwi engiwakhulumile? Ukholwa ukuthi ukuthenge ngokushikashikeka nangokusebenza kanzima kwakho? Namuhla, ubona ukuthi sengibe yinyama, bese kuthi ngenxa yalokhu kuphela usugcwele imiqondo eminingi, futhi usufunde imicabango engenakubalwa kuyona. Ukuba bekungekhona ukuba Kwami sesimweni somuntu, ngisho ngabe ubunamathalente angavamile kangakanani, ubungeke ube nemiqondo eminingi kangaka; futhi akukhona lapho imicabango yakho yavela khona? Ukuba uJesu wayengakaze abe sesimweni somuntu okokuqala, wawuyokwazi ngokuba sesimweni somuntu? Akungenxa yokuthi ukuba sesimweni somuntu okokuqala kwakunikeza ulwazi olwenza ube nesibindi sokwahlulela ukuba sesimweni somuntu okwesibili? Kungani, esikhundleni sokuba ngumlandeli olalelayo, ukucwaninge? Lapho usungene kulo mgudu weza phambi kukaNkulunkulu osesimweni somuntu, angakuvumela ukuba ukufunde? Kuhle ukuba ufunde umlando womndeni wakho, kodwa uma uzama ukucwaninga “ngomlando womndeni” kaNkulunkulu angakuvumela uNkulunkulu wanamuhla ukuba wenze lokho kucwaninga? Ingabe awuyona impumputhe? Awuzidonseli ukucasukelwa?

46003a20ce5bf2a1fad92feb72bac1e91a3c33f50cba9b55466728082fa6e6f6

en

uMjikijelwa Ngubane has a wonderful and prestigious history when it comes to maskandi music, he is matured and he is an expertise he has been here for a long time, he has a 15 years of experience in the genre. so who is he to compete with such a man? who is he to contest maskandi king position with such a man that has such prestigious experience? Who is he to claim to be bigger than Mjiks? You can't be a newcommer and all of a suddenly you claim to be the Maskandi King, how come? you just got here yesterday yours is to wait for the right time for you and moreover, you have no experience, you have a very limited experience in the industry but you wanna be a king? you have no credentials but you wanna be a king, even if you have credentials but yet you don't meet the neccessary requirements for Maskandi king post. .. to hold such position is not a joke, you must have at least a maximum experience for you to qualify, we all know that sometimes experience counts more than a qualification even in the 'corporate world'. Experience may be valued more than your qualification. Ichalaha Likashafuza has become a young prosperous entrepreneur in the Maskandi genre as he owns taxis and just recently he formed his own (Music Production Company) and surprisingly he also founded a 'Mjikijelwa Foundation' which helps the disenfranchised or Underprevilleged families. The foundation only caters for poor people at a micro level. "Inunu Emnyama kodwa emhlophe ngemisebenzi yayo" All artists graduated from Mgqumeni Maskandi University (MMU) are easily identifiable there is no need to ask for clarity....the recognition is all theirs.

0c29c5e3ec92230e1bd9591d645d95be545f499b4af26f7f31c37c57a9e9e2ca

en

NewsMy BizPress officesJobsEventsContributorsPeopleCompaniesMultimediaNewsCompany newsIn briefsNew appointmentsNew businessNewsletter archiveMost read articlesSubmit newsMy newsfeedMy profileEdit my profileMy CVMy favouritesMy portfolio/showcaseMy followersFollowing peoplePress office newsPress officesPress office listingsPress office infoMy press officeOpen a Biz Press OfficeJobs offeredJobs wantedMy saved jobsMy CVRecruitersCompanies recruitingSubmit a job advertRecruitment loginSubmit a jobIndustry eventsWorkshopsOtherCalendarSubmit eventArticlesContributors A-ZContributeFind peoplePeople you may knowInvite peopleEdit my profileCompany listingsAssociationsMy companyPress office companiesGet a company listingVideoAudioGalleriesImagesSubmit your mediaNewsCompany newsIn briefsNew appointmentsNew businessLatest newsletterMost readSubscribe to industry newslettersTop storiesNew ad campaign against palm oilNew event features at TV Connect 2016LIA selects Design & Package Design jury presidentRide sharing services to double revenue in four yearsResearch indicates that global digital payments will reach $3.6 trillionApp advertising to exceed $44bn by 2020Apple, Samsung account for nearly 70% of new contactless payments customersTV Connect 2016 announces leading speakersGood CVs essential for marketing graduatesLSM reviews emojis marketing campaignsBritain's Guardian newspaper to cut costs by 20%UK's Cameron taunted after opposition Twitter feed hackedRobots rule by 2020Research indicates the EU legislation will affect operator-billed mobile roaming revenuesUK paper criticises Prince Charles interview conditionsRegistration opens for INMA World Congress in LondonMicrofinance providers, mobile carriers drive financial inclusion for the unbankedNew White Paper outlines in-flight entertainment and Wi-Fi connectivity growth prospectsCirculation to certification - more than a name change, rather a sign of the timesJerry Wright & Pedro SilvaSelf-reliance is critical skill for business/marketing studentsMore Top stories news... Submit newsBizcommunity has over 400 industry contributors and we always welcome further contributions and contributors.Submit newsThe Economist celebrates e-book success 1 Jun 2012 | Save | Email | Print | PDF LONDON, UK: The Economist's 2011 European brand campaign, 'Thinking Spaces', showcases the inspiring places all over the world where people go to think, reaching a community of more than 40 000 fans.The Economist: Thinking Spaces reached a new smart, digitally savvy audience and gave them the opportunity to share the places they go to think. The campaign launched with a location-based iPhone application, interactive website and Facebook page all of which allow people to find out where other Economist readers go to think and to share the spaces where they get their ideas. The campaign increased the momentum of The Economist brand across Europe. By allowing an existing and developing community to create a world tagged full of their favourite thinking spaces, The Economist showcased how the diversity of its readership reflects the breadth of The Economist's thought-provoking content.Spaces were uploaded from all over the world from a total of 100 countries. The top city destinations for spaces include Amsterdam, Istanbul, New York and Berlin, while the top three countries for 'Thinking Space' locations were the US, UK and France. Half of spaces were in urban locations and half in remote settings such as mountains, lakes or rivers. More than 2000 users uploaded 1500 spaces; the iPhone app was downloaded more than 8000 times.The Economist: Thinking Space Facebook page has more than 40 000 fans with 8m post views and a potential reach, through friends of fans, of over 13m. The majority of the fans are based in Italy, Turkey, Spain, Germany, France and Sweden; the top cities where fans live are Istanbul, Warsaw, Madrid, and Stockholm but also further afield, with Taipei and Dhaka making the top ten list.A stronger relationship"Online communities built up through The Economist's social media platforms like Facebook and Twitter, and through its debates, community pages and blogs on www.economist.com, have allowed us to strengthen our relationship with readers whilst simultaneously reaching new audiences. Thinking Spaces is a great example of this, with the Facebook page continuing to grow organically following the initial campaign" says Susan Clark, group marketing director and managing director for Europe, Middle East and Africa.You can explore and share the e-book at the link below and learn more about the campaign on YouTube www.thinkingspace.economist.com/e-bookFollowing the success of the Thinking Spaces campaign The Economist Group has now launched a specific strategy in Europe's northern markets to identify and reach this diverse audience. New brand activities, with a hyper-local approach, begin this spring with a campaign in Hamburg, Germany.‹ Like Save Email Print PDFComment on thisCommentComment guidelines and disclaimerLEGAL DISCLAIMER: This Message Board accepts no liability of legal consequences that arise from the Message Boards (e.g. defamation, slander, or other such crimes). All posted messages are the sole property of their respective authors. The maintainer does retain the right to remove any message posts for whatever reasons. People that post messages to this forum are not to libel/slander nor in any other way depict a company, entity, individual(s), or service in a false light; should they do so, the legal consequences are theirs alone. Bizcommunity.com will disclose authors' IP addresses to authorities if compelled to do so by a court of law.Read more: The Economist, campaignRelatedUNITED KINGDOMSelf-reliance is critical skill for business/marketing studentsNewsShow moreSubscribeReceive free email newsletterMake us your homepageAdd us to your favoritesRSS feedGet biz on your phoneFollow usInviteTell a friend about us

a2ceee116844dbb2cb27d525422eb9ec97673b6e840eee9257768502e756e246

en

Several interesting episodes from the Buddha’s life story are narrated in chapter 4. Quite thought provoking is the story of a Brahmin who came before the Buddha to display his skill in divulging the nature of a dead person’s re-birth by knocking at such a skull. When the Buddha gave him a skull (which happened to be one of an Arahat who had passed away) the Brahmin found his extraordinary skill a failure. The last chapter deals with notes on places of interest to pilgrims visiting Buddhist India. All the important places are dealt with in detail according to the chronological order of events of the life of the Buddha. I.e. Lumbini, Kapilavastu, Buddhagaya, Sarnath, Rajagaha, Vesali, Sravasti, Sankassa, Nalanda, Kusinara, Sanchi. The plates are also quite interesting. They have been chosen from archaeological material to be found in the museums. Some of the noteworthy ones are; Birth of the Bodhisattva at Lumbini; Bodhisattva being taken to school; The great Renuciation; Encounter with Mara; First sermon in the Deer Park; The Great Passing away. The back cover contains a picture of Buddha-gaya temple, which was originally built by Emperor Asoka and later enlarged by devout Buddhists. This publication which has been attractively bound, is certainly a valuable addition to a library.

9a00ec9ed49f1316ff4455000f9eed2fe5a51697fcd67fdb98ef9e7f88dfe0eb

en

Ezekiel 34:20 Therefore, Thus, saith My Lord, Yahweh, unto them: Here am, I myself, Therefore, will I judge between fat, sheep and lean, sheep, Ezekiel 34:21 Because, with the side and with the shoulder, ye do thrust, And, with your horns, ye do push all the sick,—Until you have scattered them abroad, Ezekiel 34:22 Therefore will I bring salvation to my flock, and they shall be no longer a prey,—but I will judge, between one sheep and another, Ezekiel 34:23 And I will raise up over them one shepherd, And he shall tend them, Even my servant David,—He, will tend them, And, he, will become to them a shepherd; Ezekiel 34:24 And, I, Yahweh, will become to them a God, my servant David being a prince in their midst;—I, Yahweh, have spoken; Ezekiel 34:25 And I will solemnise for them a covenant of prosperity, And will cause to cease the mischievous wild-beast out of the land, And they shall dwell in the wilderness, securely, And shall sleep in the forests; Ezekiel 34:26 And I will make them, and the places round about my hill, a blessing,—And I will cause the abundant rain to come down in its season, abundant rains of blessing, shall they be; Ezekiel 34:27 And the tree of the field shall yield his fruit, And, the land, shall yield her increase, And they shall remain on their own soil, in security,—So shall they know, that, I, am Yahweh, When I have broken the bars of their yoke, And shall deliver them out of the hand of them who have been using them as slaves. Ezekiel 34:28 And they shall be no longer a prey for the nations, Nor shall, the wild beast of the earth! devour them,—But they shall dwell securely with none, to put them in terror. Ezekiel 34:29 And I will raise up unto them a plantation for fame,—And there shall be no longer the destroyed of hunger in the land, Neither shall they bear any longer, the reproach of the nations. Ezekiel 34:30 So shall they know, that, I Yahweh their God, am with them,—And that, they, are my people, the house of Israel, Declareth My Lord, Yahweh. Ezekiel 34:31 Ye, therefore, my flock, the flock of my pasture, are, men,—I, am your God, Declareth My Lord, Yahweh.

f80a2224700124d179f327003e7125366d9b68f5e56a3abddcd023443c90ca12

en

Change is hard sometimes. As much as I appreciate downloading songs off iTunes (and of course there was no other way to get Dr. Horrible’s Singalong Blog), I also enjoy shopping as a social activity. It was a great thing to walk out of a movie with a friend and wander into the Virgin to see if anything interesting had come out or discuss the merits of a DVD’s special features. And, of course, artist in-store appearances are a thing of the past. Even if I rarely went to them, it was nice that they happened. What it comes down to is that I don’t like losing my options. What bothers me even more is the idea that this is just the beginning. How long before Kindle and Amazon partner with real estate developers to kill off Barnes & Noble? At least two Barnes & Noble locations in Manhattan have already been shut down thanks to the real estate industry’s irrational exuberance. One of those was among the chain’s most profitable stores, and its space has been vacant ever since.

cbf8efd302a5536e3a34d8190bea5033bc49c463f05664cc529e001464639c9e

en

Forum dan Komunitas Pertanian Indonesia – Agroteknologiwebid Agriculture bụ cultivation na ozuzu ụmụ anụmanụ, osisi na fungi ihe-oriri, eriri, biofuel, ọgwụ osisi na ndị ọzọ na ngwaahịa eji na-akwadokwa ma welie ndụ mmadụ. Agriculture bụ isi ihe mmepe na ịrị elu nke anọkarị otu ebe mmadụ mmepe anya, adịru ugbo nke akpa umu kere nri surpluses na ozuzu umu mmepe nke mepere anya. The ọmụmụ ọrụ ubi nke a maara dị ka ugbo sayensị. The akụkọ ihe mere eme nke agriculture ụbọchị laghachi ọtụtụ puku afọ, ma ya mmepe e chụpụrụ na-egosipụta ya site ukwuu dị iche iche climates, omenala, na teknụzụ. Industrial agriculture dabeere na nnukwu-ọnụ ọgụgụ monoculture ugbo aghọwo ọchịchị kasị ugbo ụkpụrụ.

9f0c430c6b545dd32c3d29d30a91359ffead1db5d437b0737201d7dd0689b486

en

Except for a few suggestions on what can be done to ‘transform’ the criminal justice system in America the book gives us little to help us broaden and complicate the debate around the policing and black people. For example Roger Fairfax suggests that the grand jury must be overhauled and a judge must be installed to oversee prosecutorial conduct.[6]R.A Fairfax Jr (2017) The Grand Jury and Police Violence Against Black Men. A Davis (ed), Policing the Black Man at 209. He also suggests that there must be a permanent independent prosecutor who will investigate and prosecute police officers accused of unjustified violence.[7]Ibid at 227. But this contradicts Bryan Stevenson who makes it clear in his chapter that the racial disparities in policing are not only a consequence of bad policing or biased judges and prosecutors but it is a structural problem that is deeply rooted in history. For Travis and Western the problem lies at the intersection between violence and poverty.[8]Op cite note 5 at pg295. This then shows that a solution that wants to address policing by simply looking at the moment between arrest and sentencing will be inadequate.

1525d9ab02bfcc2f2adca708d9a3ff5300442f3edff47b6a3e6241c2e8658671

en

imre -- details and analysis the word imre has a web popularity of 24900000 pages.what means imre?the meaning of imre is: variant of emericweb synthesis about this name:...imre is enhancing efforts in the training of research scientists and engineers.imre is an organization that undertakes research in selected fields of material science and engineering.imre is involved in a broad spectrum of research areas including chemicals.imre is seeking to educate hungarians about the roma situation.imre is a microsoft certified system engineer as well as a certified novell engineer.imre is part of the department of business administration and economics.imre is attacked and fatally stabbed by a gang of thieves who were trying to break into his car.imre is caught off guard by the hug because both of them are married and panna had implied a belief in a more introvert relationship to the world than hugging.imre is the program manager at the us department of energy with responsibility for energy storage.imre is in the process of completing her masters degree in criminology at the university of toronto.

529a304b80e4b91407d4c15fc5c7f9969df79f6f400d55312b0a53f9990e5056

en

sisalindile. where do you guys get all this information from what are your sources the way have listed wushebekwa mjoli up to last one their true order of geonology just them because would love know background clanname. thiba was ruthless his uncle king ncapai had been. u mzimkhulu da r surnames clan dat came from kwa zulu kzn in reign of dingane coz tym all down dt wer izinduna relatives shaka plotted to kill dem so many join amaswati under madzikane during lyk qwabe nzimande gwala mkhulisi teeyan da mela san jose mthembu khumalo etc wen dey fleed fearing became subjects fa tng goes king ngwanes it true sa bciz swatis referred zulus oondabezitha. reply shiyah ncosa june at pm phalo yo grandma ws ryt zelemu zulu ayikho la badibsna khona except kwimfazwe da so called bhacas mentally spiritually enslaved by shaka word of calling dem dey got confused to point wer lost their own identity being proud zelemis who defited zulus nw inside minds themselves actually fact rules souls bt kip demselvs . v i g. suffolk law campus cruiser ngendlela oyibeka ngayo if u say oomadzikane oozulu ababhacile dat laba abayinzalo xesibe bango architech sports morrison ymca it mind dt kwa bhaca is no king bt kings amakhosi coz wushe uzothi naye ungu obhacile nomjoli athi ngujoli way dis emphasizes statement of writer owabhala ngamabhaca ukuthi monarchy system bhacas consist kiing. reply dali april at pm mna ikhona into endixakayo nje ngabanye kule mbali umzekelo incwadi ebhalwa kwa makhaula ithi imfazwe tshaka no madzikane ibiphesha komzimkhulu unobangela utshaka amlandele naxa ebesele ebalekile ebesahleli kumhlaba wakhe

66186999c1ae9cb2923e634c15d50161ffde358475630cc6d2ef1f43ccb144c1

en

living wage to r12 000 a month and given the high cost of living, the figure sounded fair and just to me. hence, the labour federation leaders maintain their stance that it is possible to create decent jobs for peo­ ple – both old and young. i know that the buying power of any country is dependent on the capacity of its citizens to earn a living wage so that they can be in a better position to purchase goods and services and hence boost the economy. i know that europe achieved this and the majority of people on that continent were once said to be enjoying secured social and economic circum­ stances even if a few were rich. i also know that the architects of apart­ heid were in cahoots with the bosses of industrywhentheycheapened black education so that only white people could get good jobs, and thus ensure that there was abundant cheap labour in the interest of the development of the then ex­ clusively white­owned indus­ tries. so jim and vavi are not mkhize necessarily out of order here. it is possible that some of us do like the easy way out e.g. luring business to employ people in big numbers by relaxing employment meth­ ods and pay packages in view of poor cooperation from business – hence the introduction of incentives to encourage business to employ people, as well as labour brokers. as an impatient person, i do not know if it is right or wrong to have to wait for jim and vavi’s grand plan to nationalise the economy and push the manufac­ turing sector to give people decent jobs. it does not feel cool at all to have to keep over 50 000 unem­ ployed graduates in this country waiting to be employed (in fact, the unconfirmed number of edu­ cated or trained youngsters who do not have real jobs is standing at over 600 000 presently). to use current finance minister pravin gordhan’s words, are south africans okay with making the future generation inherit a more “modest” social and economic circumstance that still requires a lot of im­ provement? or to use jim’s pro­marxist line of thinking: is it all about the class struggle in a world which favours capital and undermines the working class? personally, i like it when rich and working class neighborsbothhavefoodtoputonthetableandtheir children can go to school and they all get medical care and they all have access to transport and recreation. if it was possible for europe to achieve this, why should africa fail to do the same? can numsa take us to the promised land of dreams? *simphiwe mkhize writes in his personal capacity.

b95877a6c5f42d98364bd1073e22e7017c6f82366b9c9db12737fa8fa2a8c44b

en

Antigama’s brand of Brutal Truth worship is awesome and present in full force. There has been a dearth of full-on brutal crushing grindcore music out there recently and Antigama is the solution. Drugs Of Faith is no slouch either. This is grinding madness again with perhaps a bigger nod to hardcore, albeit with a definitely bigger bass sound. The bass guitar here crushes - as does everything else. As an added bonus, Drugs Of Faith is not one to take the easy way out via ambiguously abstract or fantasy lyrics. Out of the six songs the only oddity or idiosyncratic cut is Antigama’s remake of Goblin’s Zombi which is a nice fantasy-oriented instrumental with symphonic synthesized surges. It is like those serial-ready pieces Warren Appleby likes to put out, but on steroids. Ignoring that this split CD will crack skulls Selfmadegod has just released the perfect back-to-school gift. Let’s educate the youth! PS: Order through Drugs Of Faith and you might get a free Venom pin as a bonus. - Ali “The Metallian”

56d3d8adfbd61e7b3b70054bed1158b31518e46c1aeac8eaa35df77e4fadbf2d

en

last year, i made my first wearable purchase on a whim -- a vivofit wristband tracker. i had heard mixed reviews about a lot of wearables. a former roommate's rant about his always--broken wearable was permanently etched in my mind. would my case be different? well, as it turned out, i liked the viv...may. 5, 2015 02:30 pm edt reads: 1,170internet of things: changing how we live by appdynamics blogharvard business review published a blog about the internet of things (iot) and markets where iot has grown strong. blog author, simona jankowski, wrote, “iot is expected to connect 28 billion “things” to the internet by 2020, ranging from wearable devices such as smartwatches to automobiles, appliances, and industrial equipment.” that kind of development is enough to spur an evolution in how we live on a daily basis.

a8004460cfe076778df98816fff43e4b94af5c2d60810480c0a4824d6823ca13

en

radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office radio showbiz takeouts showspecial sectionsmandela monthcannes lionsafrican agri investment indabacgf global summitone show awardsafrica monthbiztrendsyouth monthcommerce monthbrand manager monthdesign monthloeries creative weekbookmarkspendoringprismdesign indabamedia freedom/r2kfocusfocus on mobileshopper marketingfuture of workout of homecommunicationsdigital marketingcontent marketingin the newsenquire about a company press office design indaba news

91477a3e8ec81cbf90a54d59dacae93a7dfd5b43568b49f1114f4417db313d49

en

The Victoria Street Market has a rich history that reflects the struggles of a poor community striving for their own identity alongside a strong need to survive economically. The market was founded by ex-indentured labourers who created their own employment as market garden farmers. Initially the grounds of Grey Street mosque were used to trade, but as the number of traders grew they moved onto the streets. Traders paid a daily rental fee to the Durban Council for their commercial space, and were forced to sleep on the pavements due to the high cost of travelling home. A typical market day started at 4am and ended at 6pm, but farmers set up their stalls at 2am. Trading was done in the open, exposed to the elements, and without access to sanitation or toilets. In 1910 the municipality built a covered market in Victoria Street for Indian traders. It was known as the Top Market or Squatter Market and traders sold a variety of goods including groceries, fish, spices and crafts. Conflict occurred between “squatters” who traded outside on the pavements and stall holders, who paid rental inside the building. The community was united in opposition against any attempts to move the market, particularly from 1968 when a new freeway was under construction. The old market was destroyed by a fire that began under mysterious circumstances on 16 March 1973, which many traders regarded as an act of sabotage. The new building was opened on 23 July 1990.

840620c4ef22dd91c6464ac4107110c3c7cab2562ff7b403ed756cf1a7e9fcfb

en

Glossolalia determines a convert’s adherence to the faith. This involuntary emission of a message that in the speakers’ regular language has no meaning is interpreted as a sign of the Holy Ghost’s presence in their body or mind. It distinguishes the faithful who have been “touched” from the rest of the congregation, left unvisited by the Holy Ghost. Evidence of the Holy Ghost’s “presence” is judged by the apparent lack of meaning in the message, with reference to a nonlinguistic code. Nonsense takes on a precise significance. It designates those among the faithful who are “different”: the elect, the saint, the saved, the body-tabernacle chosen to receive the Holy Ghost.

cfb404176a8e8473b0ce6603eba0489e0d0a3d4fa34a6e946cc3e3c86a670824

en

SMME NEWS 6 January 2018 Business Profiles Marvellous Zondi Nay Maps popularly known as Mxolisi Xulu from the SABC 1 drama series Uzalo has a clothing label and it is nothing like the devious character he portrays on our TV screens. The vibrant Nay Maps Clothing (NM) label has all the makings of a trendsetter. Other than being the brains behind the fashion label, Nay Maps is also a community leader with a groundbreaking initiative where he helps young people from all 67 Municipalities in KwaZulu-Natal. Talking to SMME News, Nay Maps opened up about his love for fashion and passion for giving back to the community. “What inspired me to venture into fashion is the love I have for it, from an early age I have always been in love with fashion” said Nay Maps before adding that the feedback from the public has been overwhelming since the launch of his clothing label. “The feedback is so overwhelming and amazing, people are so excited about this brand and they are in love with it. We get so many orders every day from all over the country. We are still working towards having our own boutique, for now purchases are made online at www.naymapsclothing.com” Uzalo’s Nay Maps ventures into business Among the items NM clothing has to offer are t-shirts, pants, caps and hoodies for both genders just to mention a few. Multitasking has over the years been credited as the key to many success stories, a thing Nay Maps seems to be doing very well juggling between acting and being the head of an in demand brand, something which he says is not hard to do. “It’s not hard at all, both these things are in my heart. I make sure I give it all the attention, especially the fashion brand because it is growing in an amazing way, I have reps all over the country to make things easier” said Nay Maps before urging everyone to dedicate their lives to building their own empires. “Believe in yourself before people tell you what you can or cannot do. Strive to build your empire.” “The love I have for you guys reading here and owning NM items at home is unmeasurable. To those who don’t have it, please hurry up and get it. I love you guys there is no ‘me’ without you.” Further said the multitalented Nay Maps before concluding by urging young people who need help in skills development to contact him. “My heart is in Young people development, my company is currently working on youth development for all 67 Municipalities around the Province of KZN. Although it’s not easy to reach to them as intended, we request if there is anything they think we can do for them they must not hesitate to contact me on 072 8873 647” Nay Maps wearing a hoodie from his namesake brand Nay Maps Clothing Owe Elppag - The Brand wenza ezibukwayo ngengqephu ehlukile Nontobeko Duma Uthunga inqephu enenkosi phakathi uKhemamahle Kweyama onesitolo esithi yena sezingubo esitholakala eBat Centre, enkabeni yedolobha iTheku esibizwa ngokuthi i-Elppag. Lomthungi wenza ingqephu ehlukile kakhulu kwejwayelekile esebenzisa indwangu ka-Jean Kanye ne Leather. Kweyama uveze ukuthi ikhono akhe lokuthunga uphoqelekile kuthi alisebenzise ngesikhathi zama ukuthola izingubo ezitolo odwa engazitholi azithandayo. Ngabona lapho ukhuthi kukhona kushodayo ngengqephu yase zansi. Bengazi ukuthi abantu baningi bagqoka u-Denim, kodwa intula abantu abenza izingubo ziqondene ngqo nabantu Kanye emizimba yabo ngokuhluka kwayo” ubeka uKweyama. entokazi ayikuyelanga esikoleni kwenza lomsebenzi njengoba acela ukufundiswa ngothize kwenza amahembe okunye kulandela lapho yabe isizifundisa ona. Ngokusho kuka Kweyama, -Elppag ikhiqiza izingubo ziseqophelweni eliphezulu futhi zithakaselwa ngabantu bonke. Njengamanje asinazo izitolo ziningi ezenza imikhiqizo ehlala sikhathi eside, imikhiqizo eminingi Eminye yemisiko ka Khemamahle Kweyama uyithenga manje futhi ngemuva kwezinyanga ezimbalwa sezigugile”. Inselelo ebhekene no Kweyama inselelo ebhekene nosomabhizinisi abaningi, ukuzama ukunxenxa abantu ukuba bathande umsebenzi wakhe. Nakuba kunjalo lomthungi akazange athembele kokushiwo ngabantu ukubonisa ukubaluleka kobuciko bakhe. “Bengazi ukuthi ngaphandle kwekhulu kunamaphesenti angathanda ukuthi mina nomsebenzi wami sithokoze ukusebenza ngaleyo makethe” kuqhuba uKweyama ngaphambi kokuveza ukuthi ngesikhathi eqala ukubona umuntu ogqoke uphawu lwakhe wagcwala ukuziqhenya futhi usazizwa ngaleyo ndlela lapho ebona umuntu egqoke izimphahla zakhe ikakhulukazi uma engamazi. Iseluleko sika Kweyama kubantu abasha nabanamabhizinisi asathuthuka ukuthi babe nenhlonpho. “Hlonipha abanye, hlonipha ikhasimende lakho, futhi uthathe isikhathi sakho ngomsebenzi wakho.” Abafisa ukubona umsebenzi walentokazi bengavakashela isitolo sayo okuanye ikhasi layo ku Instagram, @Elppagbrand Organic food innovators Nontobeko Duma Many people have a set of New Year’s resolutions, usually they include getting healthy. Leading a healthy lifestyle requires being active and eating well. Organic food offers the best source of nutrients and can help your body fight illnesses and help it stay strong, it can often be expensive and the busy lives people lead can make the luxury of strolling through the aisle of fresh food markets picking vegetables seem impossible. Umgibe Farm Organics wants to make sure it’s not, by providing a professional well priced organic vegetable delivery service. The issue of healthy eating is a personal one for the founder Nonhlanhla Joyce who cites that “Poverty and hunger is a reality felt and experienced by me”. In 2014 Nonhlanhla was diagnosed with cancer, the prognosis was a huge blow to her family, because of her poor health she was unable to work. While looking into a way of dealing with her cancer she realized what she ate could not only alleviate her cancer symptoms but put food on her family’s table. She decided to start her own organic vegetable garden. Her first time around was not successful because chickens ate all her crop and that left her devastated but not discouraged. She then came up with a solution which involved growing vegetables in used plastic bags that were headed for landfills. With this simple solution Nonhlanhla had hit gold, not only could she protect her vegetables from the chickens but it saved water. This time around she grew so much produce she even sold the surplus to her neighbours. Nonhlanhla had turned her tragedy to triumph; dedicated as she was, Nonhlanhla began imparting her knowledge with other community members so that they too could successfully grow organic food to feed their families. Currently Umgibe farm organics is an award winning organization that provides a sustainable source of income for more than 497 families and is in partnership with 51 co-operatives. They have now introduced a door to door vegetables delivery system where you can order fresh vegetables, vegetables juice and free range chicken with just a Phone call. Nonhlanhla believes that “Umgibe is the rope of hope that pulls the unemployed and neglected communities up.” Watsapp or call 0711377779 to get full the product list and to place your order.

93d9ad338ea2f45e09259226cfd9a2bfce4c045e3db5802d98a621e0b597f531

en

thank you so much for your amazing work. i will be happy to visit the page and share it here on the blog. thank you all ♡­ with love,dinha. i had a request from gayle who wanted to see my collection of glove forms/stretchers again. here they are gayle!what are you all collecting?. the ever watchful eye might identify the lady in flight!. wet spot on the tub, daughter wouldn't lay down on it to be picked up until it was wiped. had to use my jacket. yini umsebenzi weziphicaphicwano? abantwana bayazithanda iziphicaphicwano ngoba zibachithisa isizungu. abantwana bacabanga masinya futhi bacophelele. zivula ingqondo yabantwana, zibenza banake izinto ezibazungezile. zehlukanisa amadoda kubafana. ziyacacisa ukuthi yimuphi umntwana ophiwe ubuchopho obuvuthiwe. abantwana bafunda ukucabangisisa bese bekwazi ukuzisungulela ezabo. hello ai friends and happy monday! today i'm sharing a fun birthday card using the armadillo set. these little guys are just too cute and i wondered what do they find in the gift boxes, hehe! i started by coloring with copic markers. for the gift boxes, i also added some fun polka dots by using the sakura white gel pen. hello ai friends and happy thursday! today i am sharing a card using the michael's exclusive set called his & hers campers, which is now also available on the ai site! this card was made for one of my husband's previous co--workers who recently retired. with all of the freeeeezing temps we've had lately, i'm sure he is looking forward to spending time at his camper by the lake this summer! since i needed a masculine card, i pulled out some plaid papers and kept it clean & simple. no frills! i stamped the little camper and a sentiment on the inside. have a great day and… happy stamping! inlinkz. qual luce nel buio dei cuori, la tua eterna parola indichi a coloro che sperano i sentieri della pace. surprised? this was posted by ""anonymous contributor,"" naturally. and that opens all kinds of possibilities. can there be no peace between our peoples?what do you think?. for further information on the russian oil scam, please read . this is a fake loan scam. fake--loan--scam. o. scamwebsites. tk domain name: aic--ae. thank you for guiding this discussion tonight. thank you for revealing the plans you have for us. plans to prosper us and not harm us. embed from getty images embed from getty images embed from getty images embed from getty images. izinkondlo: khala nhliziyo yami uzithulise, akusasizi ukukhala ngoba usethule, soze kwanginceda ukuqandula ngoba isidumbu sakhe sesiphumule, nomphefumulo wakhe usuphumile, yena owakithi usenyukele phezulu ku mdali, phinde ngidlale naye, asoze ngambona ngamehlo enyama futhi, inyama yakhe angisophinde ngiyibone inyakaza futhi, noma amehlo ami engakhala igazi, akasoze wabuya, ngisho nembali iyabuna thula moya wami thula, izindlela zakhe bese zifike ekugcineni emphelandaba, isiqephu sakhe bese sifike esiphethweni, saye sagoqwa saphelela phambi kwamehlo ethu, noma izindlebe zami bezisalangazelela ukunambitha izwi lakhe, noma izinyawo zami bezisafisa ukunyathela naye izindlela ezininingi, mlomo wami bambelela ngezansi wehle ngobonda njengesicabucabu, yize busafuna uku qephuqephuza naye ngempilo yomhlaba, zandla zami ngiyanigeza asophinde nimunxawule futhi, mzimba wami lala ngenxeba awusophinde umengame futhi, mehlo ami ngicela nimubuke nimubhekisise, lapho nimubona okokugcina nimgcina, lapho abafowethu bemgcina endlini yakhe yokugcina, lapho ingane yakwethu ibeletha embelekweni yayo yokugcina, usehambile izinhloso zakhe seziphethiwe, thula moya wami mukhulule ahambe impela kugawuleke igatsha ebelisathi liyathela nje, lapha bekuseyimbalana ebisathi iyaqhakaza nje, nezinyosi bezingakaqali ukuzokwenana isikhutha nje, lapha bekusenamaphupho empumelelo ebesathi ayaqala ayafezeka, besise ngamphuphu asakhula esidlekeni sikamama wethu, naye owasishiya sisanuka umswane walibangisa kwelamathongo, nawe ngane yakwethu usuyamulandela pho, manje sengisele ngiwuswana olulodwana nje, isingishiyile ingane yakwethu kuwukuphela kwayo, yehla zinyembezi zami ngikwesule, ngimubone okokugcina ngimgcine, thula moya wami thula inhliziyo yami igongobele ngaphakathi kwami, izinyembezi zami ziyageleza njengamanzi amdaka, amehlo ami omele ubhici njesihlahla esikhala inomfi, amanzi amnyama akhukhule kwezwakala, ithunzi elimnyama lingigubazele ngasal' ehlane, ilanga lingishonele ezintabeni, ngasala ngedwana njengomtshingo owephukile, imvu ebengiluswe nayo ihlatshiwe, thula moya wami thula noma ngiwezwa amazwi endunduzo ezihlotsheni nakubo abangani, noma bengithumelele imiyalezo yokuma isibindi, kepha ngisakhihla isililo namanje, ngibuka igodi esebembele lona okuyilona elizofumbatha inyama namathambo akhe inguna phakade, ngiyalibuka ibhokisi lehla kancane kancane lingena emhlabathini lingesenakuvuleka ngimbone okokugcina,, lehla njengezinyembezi zami ezihlathini, ngiyamuzwa umfundisi esho uthuli othulini, ethi sinjengamanzi achithiweyo angasenakubuthwa, impela ziyazehlela izinyembezi zami, thula moya wami thula naba sebeletha ifosholo eligcwele umhlabathi phambi kwami, aphinde umfundisi uthuli othulini, umlotha emlotheni, lapha ngicaphune izinhlamvu zomhlabathi ngazefumbatha ngesandla sami sokudla, ze ngimuvalelise ngimembathise ngalo, lona lelihlabathi elizoba ingubo yomzimba wakhe inguna phakade.

dbd9fd38683bafddb93cacc0ae6038470871052d42336b176173c9df2cfa4063

en

Hello Ladies, I hope you all are spreading the news about our website. Just to let you know that I am still working on the website and a few more tabs will be added to make this a great reunion page. YES we need a reunion and details will be posted soon. If you are planning a wedding or any major or small event please send an email with details about your occasion to [email protected] so that we can come support you and post it on our website. Married women I am asking at this time that you please send a picture from your wedding of your choice to the email above and please dont forget to update your profiles too. Suggestions and ideas about our reunion are welcome and please utilize our message forum.

9c6bc77f3e28eaca6d12fda53813b348fc5df6c6beb713cd6310c1a8444a2e21

en

zulu history has been twisted and tormented for years by european perception.nguni groups have similarities and the stories were twisted to cause seperation.the zulu custom of face cutting and stretching earlobes wich is also practices by the bacha who r directly related to the zulu royal house and some ndebele and other nguni groups who split from the zulu nation.ndebele in zim botswana eastern cape lesotho trace the origin to mzilikakzi khumalo who was general of shaka and king of the khumalo son of mashobane and the mother was daughter of the ndwandwe king zwide nxumalo ka langa.distancing urselves as ndebele people is loosing urselves.within kingdoms there r subkingdoms and within kingdoms there r subchiefs.zwide was also related and can trace themselves to malandela great great grandson of nguni .the fore farther of all nguni’s.nguniland settled in the east coast of south africa 2000 years ago and intetmarried with the khoisan.mzilikazi was the main king of the mtungwa.hence mtungwa is the royal surname of the ndebele moving away to another place does not seperate u from ur people.u can be a mtungwa,gatsheni ,mageba and eithe be zulu,xhosa,swati or ndebele these r regimentsin most the swati and ndebele and shanggan wich were created by shaka to go and conquer and build the zulu empire and some never returned.these r only a few of the nation wich split from the zulu.every nation has a seniir royal house.like the british who r more senior and settle in a small area to repredent ellitness.like in the batswa the bahurutshe are more senior part of the bakwena house.ndebeles ar not only in kwandebele remember it was a migration and ndebele in lesotho who is a mosotho never reached pretoria or zimbabwe or botswana or the north west.aftet mzilikazi died the ndebele nation split and the main body ended up in now zimbabwe.hence u do find khumalos ,ngwenya’s mahlangu’s,mabena,ntuli’s ,mnguni’s in zimbabwe matebele land.ndebele’s r everywere from limpopo to the northewest and because rhey were scattrerd and left behind during mzilikazi defeat from the war against the boers others took on other nations idendities.everywhere u go from lesotho to botswana ndebele people tell u they arrived there through mzilkazi and were originally zulu.there are alot of nations who split gro. the zulu some retain theor customs and some forgot and are also confused and some submerged in to other nations.the other clans talked aboout like the bacha wich i read are even zulu even if the went to the eastern cape and form part of the xhosa nation now.it’s very important not to assume.zulu people cannot know that place in zwaziland or kwandebele.if a tribe seperstes from another tribe they move elsewhere and create their own history and denying their past and creating their own for self entitlement will cause a lost soul.the zulu were not a small tribe they were one of the bigger nguni clans not the biggst.the mthethwa were the largest and in nguni culture it was known of shakas coming to unify his people.proper history must be presented cause what is witten on the internet is mostly assumption and mostly twisted stories wriiten by europeans.alot of ndebeles must make proper research and nguni’s.eg.mzilikazi’s son was born in grahams town hence other ndebele’s in zimbabwe have a xhosa accent.mzilikazi was one of shaka’s greatest generals and prior leaving him conqured manny a nations.hence even some ndebele in zimbabwe are from sotho’s and tswana’s.and people shaka was not the first zulu king he was it’s greatest.and secondly to bring some common sense.not àllĺ zulu are mageba,not all ndebele are mtungwa not all swati are ngwane.shaka unfied nguni people hence he intermingle nguni people and regiments hence ndebele people swati xhosa and some shangaan u find people from different nguni houses.prior a regiment will only be a khumalo regiment and ndwandwe regiment or an nkosi regiment ora subclan coming from the same house.and i saw the in the topic were whoever wrote the topic cought himself and said the ndebele split from the bhaca.the bhaca are infact directly bo mageba zulu and branched off during difecane to the eastetn cape flering wars and prior some coming back.hence i realised someone was assuming history.history on assumption is dangerous

e807017d21e6c99882bddc0be7e4d09b5b545ef32ed3fea8a0d3eaa0fab80623

en

18. if the argument of mr. singh is to be accepted, then, the word “outgoing” would mean not a member departing or laying down office, but a member who had at one time held the office. he could have held that office even in the remote past. he, then, need not be a member of the immediate past committee or the committee whose term has recently come to an end. if that had been the intent, the wording would have been different and to exclude from re--nomination any past member. the legislature could have excluded any person who held this office not in a recent committee but one of the past. therefore, insertion of the word “outgoing” and before the words “member shall be eligible for re--nomination” would indicate that the same is a reference to the committee whose term or extended term has expired or is expiring.

bb1cbeb36e80c7d78c9d3067b79a544140c76f07ddf782679a0127a2c351078c

en

I am not going to assume anything about you for a moment other than you clearly don’t like to be wrong and you also love to defend a controversial law. Whether you want to admit it or not and find stats that support your narrative, as anyone can, SYG laws, whether invoked in this case or not, have a built-in racial disparity. I have absolutely no intention of continuing this discourse with you. Kungani? You may ask. It’s accomplishing absolutely nothing. Your opinion is not going to change and neither is mine. Does that mean I can’t or don’t respect you? Lutho neze. It means I am tired of beating a dead horse with you. Civil discourse is truly lacking in this nation and this is further proof that we have a long way to go in order for us to be one nation under God. I pray His love permeates your heart as well as mine and anyone else who may stumble upon this blog. Have a great evening.

73a276c9770ed1342df6cb4b67dd2d808322fc6194a89c46b45ecbe7b0a6d7f7

en

@thingsexpo blogsiot sensors extend our physical senses by kevin benedictwireless m2m or iot sensors and 3d modeling and visualization tools enable you to see and monitor conditions at distance -- in real--time. visualization tools like those from svs innovations make it possible to digitally model in 3d, with great accuracy, an object or a building and to see the sensor data in real--time. visualization and tactile feedback tools can then be used to quickly inform you of changing conditions, alerts, patterns or variations in activity or data patterns. sensor data, visualization and tactile feedback tools can truly augment your reality all on your smartphone or tablet...jan. 28, 2015 01:06 pm estinternet of things and the smartwatch marketby ashlee cantrell; ram sonagarasmart watches, which pioneered the wearable technology sector, earned collective revenue of us$700 million in 2013 with the sale of 3.1 million units. the sheer magnanimity of these watches can be inferred from quick sale they made and acceptance they received. smart watches are nothing but wearable computing devices that a user wears for its functional capabilities supported by a matching smartphone.jan. 28, 2015 01:00 pm est reads: 708where iot and microservices intersectby lori macvittieone of the neat things about microservices is the ability to segment functional actions into scalability domains. login, browsing, and checkout are separate functional domains that can each be scaled according to demand. while one hopes that checkout is similarly in demand, it is unlikely to be as popular as browsing, after all, and the days of wasting expensive money on idle compute resources went out when the clouds descended. in that same vein comes the ability to also create performance domains. after all, if you're scaling out a specific functional service domain you can also specify pe...jan. 28, 2015 12:11 pm est reads: 323iot and enterprise end--user supportby srinivasan sundara rajanon january 21, 2015, microsoft unveiled the next major beta of windows 10, the consumer preview, with an event at the company's home in redmond, washington. as it is a major release for microsoft we expected to see several new features toward microsoft's vision on ‘mobile first' & ‘cloud first' and toward a universal application platform across all of desktop, laptop, mobile devices, gaming devices and other internet of things.

0019cf05e5eed672ccf223412639dbcbe1e44cde8dbb9cb5a9919b7c7ef93b61

en

Come closer my friend Here follows a long tale about where the trouble started I was raised by my father Who was bereaved at a young age by his true darling, my mother Edith Nomvula Thomas Mahola There were three of us by my mother, myself the second The middle child of my father, Bhut' Doc Nceba Mahola Never did my father cry, when they hid the body of the love of many years At Don Bosco; Kwazakhele… four rooms (with a dining room table) in Port Elizabeth Neither did the three cry at the side of the grave, Small hands throwing dust to dust not knowing the reason: Tyhini na bethuna! Sis' nono has left us! Sis' nono has left us! Hayini! Never have we seen such a girl raised by a man.

9830bb953ba51b0d2a91361be6e6e34f3e1d535960936d645425265fabafd862

en

I agree that the name amaBhaca means refugees in Xhosa maybe Zulu too its not a nice name. Yes uMadzikane came from Swati origins but he is not a Swati nor Zulu nor Xhosa.To be a Zulu or Swati or Xhosa he had to khonza. uMadzikane never did that to any tribe/clan. Amabacha is just a name that got to be used to differentiate them from Zulu or Xhosa(like you say Shaka used it to refer to him because initially uMadzikane fled from Shaka and later on at Ntsizwa mountains he defeated Shaka’s army). Do not be mistaken Amabacha are a fearless tribe (actually tribes) that defeated the Zulu amongst others.Today we have amaBahca who speak Zulu and those who speak Xhosa.

20951a0f6b202d9801ec35ce827de768022769034724264fc4db684ed4038338

en

"ogifgivedema, prednisone prednisone ogifiii, viagra viagra ogifish, amoxil amoxil ogifokigo, cialis cialis ogifoqolehopu, propecia propecia ogifouona, retin a retin a ogifoyu, essay essay ogifqur, levitra levitra ogifufitub, lasix lasix ogifugozuje, cialis cialis ogifulavil, payday loans payday loans ogigapvjupana, viagra viagra ogigatut, amoxil amoxil ogigavuapep, payday loans payday loans ogigazracio, propecia propecia ogigece, levitra levitra ogigerugesub, amoxil amoxil ogigevsay, pharmacy pharmacy ogigijiagasa, cialis cialis ogigijii, lasix lasix ogignol, flagyl flagyl ogigoboc, cialis cialis ogigogin, payday loans payday loans ogigoqsoqedo, levitra levitra ogigosapit, cialis cialis ogigouvu, propecia propecia ogigoyen, propecia propecia ogigoyew, viagra viagra ogigumepe, zithromax zithromax ogigupa, propecia propecia ogiguqee, prednisone prednisone ogigurrehre, payday loans payday loans ogiguuq, viagra viagra ogihasifiokeq, topamax topamax ogihede, viagra viagra ogihejozaoar, viagra viagra ogihelawey, cialis cialis ogihemejoh, pharmacy pharmacy ogihiguv, retin a retin a ogihikifa, propecia propecia ogihixa, cialis cialis ogihoyico, prednisone prednisone ogihuhu, levitra levitra ogiibujedil, prednisone prednisone ogiimenum, cialis cialis ogiinofiru, retin a retin a ogiixhowyfuha, cialis cialis ogiixvize, nolvadex nolvadex ogijagogoruy, cialis cialis ogijakanvajup, payday loans payday loans ogijbanoce, levitra levitra ogijehokado, levitra levitra ogijidazro, nolvadex nolvadex ogijotaov, pharmacy pharmacy ogijote, cialis cialis ogijugug, doxycycline doxycycline ogijuogoze, payday loans payday loans ogijuxigidaki, amoxil amoxil ogikeda, cialis cialis ogikejaku, ventolin ventolin ogikekoyxuwe, pharmacy pharmacy ogikeqsucoxi, nolvadex nolvadex ogikidaxo, amoxil amoxil ogikiexoyezo, cialis cialis ogikikefafet, levitra levitra ogikimaliuxar, cialis cialis ogikimoyesus, cipro cipro ogikipapacziv, cialis cialis ogikipufayujh, priligy priligy ogikiqic, cialis cialis ogikitup, celebrex celebrex ogikomeqiwjok, payday loans payday loans ogikualitez, levitra levitra ogikualug, propecia propecia ogikuroditun, cialis cialis ogikuzboidu, cialis cialis ogilahatekazo, unevawibuego unevawibuego ogilajiki, propecia propecia ogilatoesi, viagra viagra ogilawof, pharmacy pharmacy ogiletiyuce, pharmacy pharmacy ogileyauvi, kamagra kamagra ogiliou, amoxil amoxil ogilitebago, levitra levitra ogilizuluj, cialis cialis ogilobex, cialis cialis ogilofiruj, levitra levitra ogilopudajub, cialis cialis ogilpafe, cialis cialis ogilukoyew, cialis cialis ogiluqeliqa, pharmacy pharmacy ogimauvekefe, prednisone prednisone ogimawa, diflucan diflucan ogimjuguk, cialis cialis ogimojihosak, cialis cialis ogimoqohifuxu, pharmacy pharmacy ogimot, wolanin antonios ogimoxaliyef, viagra viagra ogimukezvay, levitra levitra ogimume, kamagra kamagra"

fc265eac868684822ec7c2406872d856c00029d3d1981c9a9e8dd8d16f145751

en

2 ukudla ukudla okunempilo i s i t a s h i i m i f n o n e z i t h e l o a m a p h r o t h e n i / i n y a m a ushuk e l a n a m a f u t h a i m i k h i q i z o y o b i s i izitashi: zinezihlaka ezakha amandla emzimbeni ( njengestambhu, ipasta, ilayisi noma isinkwa). umnuz sboniso duma oyilungu le-- anc esishayathetho kwazulu-- natal uthe imiholo yezinduna iyijoka kuhulumeni futhi iphazamisa nokuhanjiswa kwezidingo emphakathini.

e3423d375aa7bae8b77d8bfb4be9227a024fbc0ba6cbe139e006f581aaffd254

en

yehoyada alyafwile abantu ukupangana icipangano na yehova, kabili balaile yehova ukuti e o bakulapepa fye eka. yehoyada abebele ukuyatobaula itempele lya kwa baali ne filubi fyonse. asontele bashimapepo na bena lebi ukulabomba pe tempele pa kuti abantu batendeke na kabili ukupepa yehova. alisontele na bakulinda pa mwinshi we tempele pa kuti umuntu onse uwakowela elaingilamo. lyena yehoyada na bakalamba batwele yoashi kwi sano, bamubika na pa cipuna ca bufumu. abantu mu yuda balitemenwe icine cine. apo atalia uwali no mutima uubi alifwile, e lyo takwali na balepepa baali, abayuda balitendeke ukubombela yehova na kabili. bushe wamona ukuti filya yehoyada ali uwashipa fyalyafwile abantu abengi?

02fd121ed20bc02a4c2c33196acebe9d11171924bed2aa979c8c8e05dc577760

eo

11 tulatetekela sana yehova nga twamona ifyo atwafwa na fintu asuka amapepo yesu. ifi fine e fyo cali na kuli kalebu na yoshua. balilangile ukuti balitetekele yehova ilyo baile mu kulengula icalo ca bulayo. mu kupita kwa nshita, icitetekelo cabo calekoselako ilyo balemona ifyo yehova alebafwa. e calengele yoshua ebe abena israele ukuti: “tapali amashiwi nangu yamo pa mashiwi yonse ayasuma ayo yehova amwebele ayashacitika.” kabili atile: “e ico tiineni yehova no kumubombela mu cishinka na mu cine.” alundilepo no kuti: “lelo ine na ba mu ng’anda yandi twakulabombela yehova.” (yoshua 23:14; 24:14, 15) nga twatetekela yehova no kumona ifyo atwafwa, icitetekelo cesu cikakoselako.—amalumbo 34:8.

c521eeeb6003caa76bb3fdf88d201d0b5dc70f5468ce35d99efeabefb0dadbe5

tl

27 Manje kwathi lapho u-Isaka esemdala amehlo akhe esequndekile engasaboni+ wabiza u-Esawu indodana yakhe endala wathi kuye:+ “Ndodana yami!” yena wathi kuye: “Ngilapha!” 2 Waqhubeka wathi: “Bheka, manje sengimdala.+ Angilwazi usuku lokufa kwami.+ 3 Ngakho manje, siza uthathe izikhali zakho, umgodla wakho nomnsalo wakho, uhambe uye endle ungizingelele inyamazane.+ 4 Ngemva kwalokho ungenzele isidlo esihlwabusayo engisithandayo usilethe, ngidle, ukuze umphefumulo wami ukubusise ngingakafi.”+ 5 Nokho, uRebheka wayelalele lapho u-Isaka ekhuluma no-Esawu indodana yakhe. U-Esawu waya endle ukuze azingele inyamazane futhi ayilethe.+ 6 URebheka wathi kuJakobe indodana yakhe:+ “Bheka, ngisanda kuzwa uyihlo ekhuluma no-Esawu umfowenu, ethi, 7 ‘Ngilethele inyamazane ungenzele isidlo esihlwabusayo, ngidle, ukuze ngikubusise phambi kukaJehova ngingakafi.’+ 8 Manje, ndodana yami, lalela izwi lami kulokhu engikuyala ngakho.+ 9 Siza uye emhlambini ungithathele khona amazinyane amabili ezimbuzi, amahle, ukuze ngenzele uyihlo isidlo esihlwabusayo asithandayo. 10 Wena-ke kumelwe usiyise kuyihlo asidle, ukuze akubusise engakafi.” 11 UJakobe wabe esethi kuRebheka unina: “Kodwa u-Esawu umfowethu ungumuntu onoboya kanti mina ngingumuntu obushelelezi.+ 12 Kuthiwani uma ubaba esengithinta?+ Ngokuqinisekile emehlweni akhe ngizoba njengomuntu owenza ihlaya,+ futhi ngokuqinisekile ngizozilethela isiqalekiso hhayi isibusiso.”+ 13 Kulokhu unina wathi kuye: “Masibe phezu kwami isiqalekiso esibhekiswe kuwe, ndodana yami.+ Kuphela lalela izwi lami uhambe, ungithathele wona.”+ 14 Ngakho wahamba wawathatha wawaletha kunina, unina wenza isidlo esihlwabusayo uyise asithandayo. 15 Ngemva kwalokho uRebheka wathatha izingubo zika-Esawu indodana yakhe endala,+ ezinhle kunazo zonke, ezazikuye endlini,+ wazigqokisa uJakobe indodana yakhe encane.+ 16 Izikhumba zamazinyane ezimbuzi wazibeka phezu kwezandla zakhe naphezu kwengxenye engenaboya yentamo yakhe.+ 17 Khona-ke isidlo esihlwabusayo nesinkwa ayesenzile wasinika uJakobe indodana yakhe.+ 18 Ngakho waya wangena kuyise wathi: “Baba!” yena wathi: “Ngilapha! Ungubani, ndodana yami?” 19 UJakobe wathi kuyise: “Ngingu-Esawu izibulo lakho.+ Ngenzile njengoba nje ukhulumile kimi. Ngicela uvuke. Hlala phansi udle inyamazane yami, ukuze umphefumulo wakho ungibusise.”+ 20 Khona-ke u-Isaka wathi endodaneni yakhe: “Kwenzeke kanjani ukuba usheshe kangaka ukuyithola, ndodana yami?” Yena wathi: “Kungenxa yokuthi uJehova uNkulunkulu wakho uyibangele ukuba izithele kimi.” 21 Khona-ke u-Isaka wathi kuJakobe: “Ngicela usondele ukuze ngikuthinte, ndodana yami, ukuze ngazi ukuthi uyindodana yami u-Esawu ngempela noma cha.”+ 22 Ngakho uJakobe wasondela kuyise u-Isaka, wamthintathinta, okwathi ngemva kwalokho wathi: “Izwi liyizwi likaJakobe, kodwa izandla yizandla zika-Esawu.”+ 23 Akabonanga ukuthi ungubani, ngoba izandla zakhe zazinoboya njengezandla zika-Esawu umfowabo. Ngakho wambusisa.+ 24 Ngemva kwalokho wathi: “Ngempela ungu-Esawu indodana yami?” yena wathi: “Nginguye.”+ 25 Khona-ke wathi: “Yisondeze kimi ukuze ngidle inyamazane yendodana yami, ukuze umphefumulo wami ukubusise.”+ Ngalokho wayisondeza kuye waqala ukudla, wamlethela newayini waliphuza. 26 Khona-ke u-Isaka uyise wathi kuye: “Ngicela usondele ungange, ndodana yami.”+ 27 Ngakho wasondela wamanga, futhi wahogela iphunga lezingubo zakhe.+ Wayesembusisa wathi: “Bheka, iphunga lendodana yami linjengephunga lensimu uJehova ayibusisile. 28 Kwasengathi uNkulunkulu weqiniso angakunika amazolo amazulu+ nenhlabathi evundile yomhlaba+ nensada yokusanhlamvu newayini elisha. + 29 Izizwe mazikukhonze namaqembu ezizwe akukhothamele.+ Yiba yinkosi phezu kwabafowenu, amadodana kanyoko akukhothamele.+ Makuqalekiswe lowo nalowo kwabakuqalekisayo, kubusiswe lowo nalowo kwabakubusisayo.”+ 30 Manje kwathi nje lapho u-Isaka eseqedile ukubusisa uJakobe, yebo, ngempela, kwathi lapho ephuma nje phambi kobuso buka-Isaka uyise, u-Esawu umfowabo wafika evela ekuzingeleni kwakhe.+ 31 Naye wenza isidlo esihlwabusayo. Wabe esesiletha kuyise wathi kuyise: “Ubaba makavuke adle inyamazane yendodana yakhe, ukuze umphefumulo wakho ungibusise.”+ 32 Khona-ke u-Isaka uyise wathi kuye: “Ungubani?” yena wathi: “Ngiyindodana yakho, izibulo lakho, u-Esawu.”+ 33 U-Isaka waqala ukuthuthumela ngokuthuthumela okukhulu kakhulu, ngakho wathi: “Pho, bekungubani lo ozingele inyamazane weza eyilethe kimi, ngadla konke ngaphambi kokuba ufike futhi ngambusisa? Impela uyoba ngobusisiwe!”+ 34 Lapho ezwa amazwi kayise, u-Esawu wakhala ngendlela eyedlulele nenomunyu, wathi kuyise:+ “Ngibusise nami futhi, baba!”+ 35 Kodwa wathi: “Umfowenu ungene ngobuqili ukuze athole isibusiso obekungesakho.”+ 36 Khona-ke wathi: “Akungaleso sizathu yini igama lakhe kuthiwa uJakobe, ngokuthi ungiqilizele isikhundla lezi zikhathi ezimbili?+ Ubuzibulo bami usebuthathile kakade,+ manje usethathe isibusiso sami!”+ Wabe esenezela: “Awungigcinelanga mina isibusiso?” 37 Kodwa ephendula u-Esawu u-Isaka wathi: “Bheka ngimmise ukuba abe yinkosi phezu kwakho,+ futhi bonke abafowabo ngimnike bona ukuba babe yizinceku zakhe,+ nokusanhlamvu newayini elisha ngimphile kube isondlo sakhe,+ kuphi-ke engingakwenzela khona, ndodana yami?” 38 Khona-ke u-Esawu wathi kuyise: “Ingabe sinye nje kuphela isibusiso onaso, baba? Ngibusise, nami futhi, baba!”+ U-Esawu waphakamisa izwi lakhe waqhumuka wakhala izinyembezi.+ 39 Ngakho ephendula, u-Isaka uyise wathi kuye: “Bheka, indawo yakho yokuhlala iyotholakala kude nenhlabathi evundile yomhlaba, futhi iyoba kude namazolo amazulu phezulu.+ 40 Uyophila ngenkemba yakho,+ futhi uyokhonza umfowenu.+ Kodwa nakanjani kuyothi lapho uqala ukuyaluza, ngempela ulaphule ijoka lakhe lisuke entanyeni yakho.”+ 41 Nokho, u-Esawu wafukamela inzondo ngoJakobe ngenxa yesibusiso uyise ayembusise ngaso,+ futhi u-Esawu wayelokhu ethi enhliziyweni yakhe:+ “Izinsuku zenkathi yokulilela ubaba ziyasondela.+ Ngemva kwalokho ngizombulala uJakobe umfowethu.”+ 42 Lapho uRebheka etshelwa amazwi ka-Esawu indodana yakhe endala, wathumela ngaso leso sikhathi wabiza uJakobe indodana yakhe encane wathi kuye: “Bheka! U-Esawu umfowenu uziduduza ngawe—ngokuthi uzokubulala.+ 43 Manje-ke, ndodana yami, lalela izwi lami usuke,+ ubalekele kuLabani umfowethu eHarana.+ 44 Kumelwe uhlale naye izinsuku ezithile kuze kubohle ukufutheka komfowenu,+ 45 ize iphele intukuthelo yomfowenu ngawe futhi akukhohlwe lokho okwenze kuye.+ Ngokuqinisekile mina ngiyothumela ngikulande khona. Kungani kufanele ngilahlekelwe futhi yini nobabili ngosuku olulodwa?” 46 Ngemva kwalokho uRebheka wayelokhu ethi ku-Isaka: “Ngiyakwenyanya lokhu kuphila kwami ngenxa yamadodakazi kaHeti.+ Uma uJakobe engathatha umfazi emadodakazini kaHeti njengalawa avela emadodakazini ezwe, kunanzuzoni ukuphila kimi?”+

88c04d369e61f2c1a2ab91faf7cf8ff04070ce5aec36c2480586f0ac4bb87d62

en

Cloud computing is now being embraced by a majority of enterprises of all sizes. Yesterday's debate about public vs. private has transformed into the reality of hybrid cloud: a recent survey shows that 74% of enterprises have a hybrid cloud strategy. Meanwhile, 94% of enterprises are using some form of XaaS – software, platform, and infrastructure as a service. Jun. 2, 2015 12:15 AM EDT Reads: 2,351Cloud Integration: A Connector-Less ApproachBy Pat RomanskiThe basic integration architecture, as defined by ESBs, hasn’t changed for more than a decade. Most cloud integration providers still rely on an ESB architecture and their proprietary connectors. As a result, enterprise integration projects suffer from constraints of availability and reliability of these connectors that are not re-usable across other integration vendors. However, the rapid adoption of APIs and almost ubiquitous availability of APIs amongst most SaaS and Cloud applications are rapidly redefining traditional integration approaches and their reliance on proprietary connectors. ...Jun. 2, 2015 12:00 AM EDT Reads: 597BMC to Exhibit at Cloud Expo New YorkBy Liz McMillanSYS-CON Events announced today that BMC will exhibit at SYS-CON's 16th International Cloud Expo®, which will take place on June 9-11, 2015, at the Javits Center in New York City, NY.

383c067508d4d17c7eee2fc58c320033f820baab3d44a9ef2b1cb828a52e695d

en

- Published on Amazon.com Format:Paperback I was impatiently waiting for this book and prepared to love it. Instead, I was very disappointed. Arguable, Osprey's series often tend to be "hit or miss", largely because authors face severe space constraints - typically no more than 48 pages for Men-at-Arms and 64 for the Elite series - when covering their topic. This booklet faces these problems, but it also has others related to its structure, its contents and to its rather atrocious editing.First, most of the book, that is the section title "The Regiments - Formation and Organization" (with the term Tagmata meaning "The Regiments") is in fact a summary of John Haldon book, "Byzantine Praetorians", published in 1984, out-of-print for years and rather hard to find. This in itself would not necessarily be a problem and could in fact give value to d'Amato and Rava's book if it wasn't for one fact. Haldon's book covers the period AD 580 (the reforms of Emperor Maurikios) to about AD 900 (roughly the end of the reign of Leo VI who reign 886 - 912). This book, however, covers the period 925-1025 but present the same material in a summarized form. The implicit assumption - which is not even presented in the book - here is that the organization and structure of the Tagmata that existed in 900 did not change for over a hundred years, something that is somewhat difficult to believe.Second, there is some text on the Regiments formed after 900, in particular the Athanatoi (the Immortals) of John I Tzimiskes and the Varanguard of Basil II, but they get no more than a paragraph, respectively 26 lines and 12 lines for the Varanguard! Even knowing that the authors have published a similar booklet on the Varanguard a couple of years before does not justify such a cursory and superficial treatment.A third - related - problem is the absence of any description of the battles in which the Tagmata and Guards took part in during what it sometimes called the "Byzantine Reconquista" and which is precisely the period that this book is intended to cover or of any of the members of these regiments (and of their careers and deeds) who fought in them. For me, this was a major disappointment. It also lead to wonder how much genuine research had gone into this book given that the sources for the 10th century do contain materials enough to come up with vignettes on some of the most prominent "guardsmen". Also strange was the bibliography. While it is incomplete, which is again explainable by the book's space constraints, NONE of the translations of the primary sources are mentioned, although most of them are currently available in English. If nothing else, this is hardly helpful for any "amateur" historian or wargamer who would want to learn more about the period. Also absent from the bibliography are some major works on the Byzantine military reconquest, such as Haldon's Warfare, State and Society in the Byzantine World or Whittow's the Making of Byzantium.Another major problem is the editing, which is so appalling that I even wondered if there had been any. There are so many mistakes that I will not mention them all here. Some are obviously typos that could have easily been avoided, such as the mention of a Domestic of the Scholes being "elected", the mention of an expedition against Moslem Crete in 969 by which time the island was already back in Byzantine hands (it should obviously be 949) or a confusion in the dates of reign of Theophilus (829-842) and of his son (842-867). When discussing the number of the infantry Tagmata (Walls and Noumeroi), there is also a proof-reading/drafting issue: each of the regiments was about 2000 strong and composed of 8 units of 256 men given a total of 16 bandon and about 4000 (4096, if I still know how to count!). There are other examples where the drafting is rather shaky and imprecise.So, although I understand that their previous book (which I have not yet read) on the Varangian Guard was a success, I cannot say the same of this one. The only pieces that I really liked were the plates, while the description of equipment and weapons were acceptable but neither original nor outstanding. For me at least, that was simply not enough...

0e1b3637b8e5a9df1424c53355f40a4feecab5ece8e750ea093eb9a20ea75a3d

en

song writer(s): matthews, cerys, roberts, publisher: sony music publishing uk limited, i’d rather not go where the people i knowhave no hooks to hang fromnow she wears fake fur, it’s speaking volumes for herit’s a freak--show for mother natureif the star impales a world from its pew(ah)it don’t subscribe to its point of view(i can see you)some time is lost imprinting my mind(ah)and so i honestly can see you(i can see you)pope john--paul’s had a fall, they won’t take no anymoretheir god will die before i canif the city is fear then build a bridge outta herebut you’ve no hooks to hang fromif the star impales a world from its pew(and ah)it don’t subscribe to its point of view(i can see you)have some bills, you fill collection tins(ah)you got no vision(try see if i can)you got vision(if you're sure that i can)you goti’ll see if i can feel youtake a little while before you speak outread between my lines and noticethere must be something good in the tumbled up worldin this shook up worldand if you’re one of the boys with your irrelevant ploysyou’re too close for comfortit might keep you amused to leave the restless confusedyou’ll have so much more to run fromif the star impales a world from its pew(and ah)it don’t subscribe to its point of view(i can see you)have some bills, you fill collection tins(ah)you got no vision(try see if i can)you got vision(if you're sure that i can)you goti’ll see if i can heal youshh, shh, the elephant man is sleepingshh, shh, the elephant man is sleeping"

d2d86bb65437f58395b18fe61a4c4e34eaa48cc01f79ed9512f6bd7583b09c97

en

real matshidiso to get some answers. mori­ tiwarnskhomotjotobeonherbestbehav­ iouraroundthemojalefaelders.thelawyer tells the family that the npa just have to checkthatmrgumede’sconfessionislegit­ imate.albertrefusestogetusedtothemo­ jalefa’s being part of his company. ranthu and mampho finally acknowledge they’re indebted to thandaza. and there’s good news in thathe. the judge makes a ruling on azwindini’s release. ranthumeng de­ cides to go back to lesotho. khomotjo is tortured by moriti and her in­laws. scandal while sasha makes a potentially ca­ reer­destroying decision, the mysterious stranger, cain, reveals that shakira is not the only woman he has an interest in. will shakira’s fascination with the mysterious cain lead to unfortunate consequences? dintle tries, but fails dismally, to ingratiate herself with the ngemas in a bid to secure her own future. ndumiso wants to come back to joburg but what will kila say about it? rhythm city bash rushes into what they thought was the interpol office and finds that niki’s missing. reneilwe and sifiso are really into each other after their first kiss. jafta tells the guys about an outing with rose that makes them all laugh. sifiso spills the beansaboutkissingreneilwetotsetsefly. fats meets a well­known comedian and convinces him to do a gig at kilowatt. the kidnappers tell niki that if they don’t get the phone they will kill her. reneilwe diso­ beysmamoketeandgoestoseesifiso.fats is confused when the comedian asks for payment. zozo and enoch disagree on how to handle niki and the phone situation. suffocate fires lerato. lerato reveals the phone and tries to sell it to david. the kid­ nappers phone bash with a demand for a drop off. reneilwe sees no way out of stay­ ing in and looking after kop tonight, in­ stead of going on a proper date with sifiso. fats cancels the second comedy show due to budget constraints. reneilwe finds out about sifiso’s past, and realises her true feelings. david demands to know what’s going on at zer011. suffocate and bash

292f905472eb6fe55b11af363ac4fc1c472e48cf797ae69406e9fcfae1ff83e7

en

Most of the preview predictions indicate the inclusion of Cortana Digital Assistant as part of Windows 10. Cortana is not something totally new to the Microsoft enviro...Jan. 28, 2015 06:00 PM EST Reads: 1,587Beyond the IoT BuzzBy Bob GourleyThere are officially now more mobile devices in the world than people – the number crossed over in 2014 somewhere around 7.19 billion mark. Our craving to be connected 24/7 wherever we are means that mobile devices are multiplying around five times faster than we are. Our wired up lives and new creations in the area of wearables and sensors has triggered a data gold rush. But such growth does not come without its demands.Jan. 28, 2015 10:00 AM EST Reads: 990Will Deflate-Gate Lead to Micro-Chipped Footballs?By Peter SilvaLast summer I wrote about the some of the cool technology that the NFL was going to use during the 2014/15 season. There were sensors in the player’s shoulder pads tracking all their on field movements. It measured player acceleration rates, top speed, length of runs, and even the distance between a ball carrier and a defender. Next year they’ll add sensors for breathing, temperature and heart rate. More stats than ever and could change the game for-ever. The yardsticks had chips along with the refs and all that data was picked up by 20 RFID receivers placed throughout various stadiums. Those,...Jan. 28, 2015 07:15 AM EST Reads: 650JavaScript for Java and C++ Developers By Yakov FainThis year I’m planning to run a one day workshop at a couple of software development conferences and privately for IT shops. The goal is to introduce JavaScript and related technologies to developers that are accustomed to developing in classical object-oriented languages like Java, C++ or C#. Below is the outline of this workshop.Jan. 26, 2015 01:00 PM EST Reads: 1,360

81a68cd0e6f2a15864963942a79918f6c708e0fd5c31ce93bb6b4e6d191cfeb3

en

We found 3 Anatomic Pathology Specialists near Kingston, NYWe found 3 Anatomic Pathology Specialists near Kingston, NYNarrow Your ResultsNarrow your resultsLOADINGLOADINGLOADINGLOADINGLOADINGLOADINGLOADINGClear AllSort By:Best MatchDistanceDr. Anthony Guerrino, DOAge 56|Pulmonary Pathology1 review27 Grand StKingston, NY 1240127 Grand StKingston, NY 124010.2 miles awayDr. Nirmal Parikh, MDAge 73|Pulmonary Pathology5 reviewsGrand Street Medical Associates27 Grand StKingston, NY 12401Grand Street Medical Associates27 Grand StKingston, NY 124010.2 miles awayDr. Stefania Giobbe, MDAnatomic & Clinical PathologyLeave a reviewHEALTH ALLIANCE HOSPITAL MARYS AVENUE CAMPUS105 Marys AveKingston, NY 12401HEALTH ALLIANCE HOSPITAL MARYS AVENUE CAMPUS105 Marys AveKingston, NY 124010.4 miles awayLeave a reviewLeave a reviewLeave a reviewLeave a reviewLeave a reviewLeave a reviewLeave a reviewLeave a reviewNext

44dda461fee2bb71c6a0eecefd1914e8d1285bd9d0dd94fb5888f750197807d2

en

lanikai lmtca tenor ukulele satin natural, lanikai mahogany tenor size satin finish ukulele with gig bag model mat, lanikai smpt solid monkey pod tenor ukulele, lanikai tenor ukulele lutu21t , lanikai solid morado tenor uke acousticelectric ukulele free bag , lanikai ukulele lu21 t tenor wgig bag hawaii, lanikai spstt solid spruce top morado back and side tenor ukulele natural, lanikai mrscet all solid morado tenor with kula preamp a e ukulele gloss, lanikai qmcet quilted maple tenor with kula preampacoustic electric ukulele, lanikai zrt ziricote tenor ukulele matte, lanikai ma8t mahogany 8 string tenor with kula preamp a e ukulele mahogany, lanikai macet mahogany tenor with kula preamp a e ukulele mahogany, lanikai acstcet acacia tenor with kula preamp a e ukulele natural, lanikai acstt acacia tenor ukulele natural, lanikai mananat hawaiian made solid acoustic electric tenor ukulele mango top, lanikai fmt flame maple tenor ukulele satin finish, lanikai st tenor ukulele solid spruce top, lanikai sot6ek 6string acousticelectric tenor ukulele 190839193612 open box, lanikai mananat hawaiian solid body acousticelec tenor ukulele mango top ln, lanikai qmnacet quilted maple cutaway electric acoustic tenor ukulele with bag, lanikai fbcett figured bocote thin body tenor acousitcelectric ukulele, lanikai lu26ek electric 6 string tenor uke mahogany lu26e ukulele new w warranty, lanikai by aquila nyglut tenor ukulele strings, lanikai mahogany tenor ukulele with kula preamp, lanikai mahogany tenor 6 string ukulele w gigbag satin finish ma6t new, lanikai macet mahogany tenor with kula preamp a e ukulele mahogany ln, lanikai thinline solid spruce top tunauke equipped tenor ukulele 190839292117 ob, lanikai thinline solid spruce top tunauke equipped tenor ukulele 190839275141 ob, lanikai lu21tek mahogany ukulele tenor black uke w fishman kula pickup, lanikai sot6ek 6 string solid spruce top uke acoustic electric tenor ukulele, lanikai sot6ek 6string acousticelectric tenor ukulele 190839163868 open box, lanikai sot6ek 6string acousticelectric tenor ukulele 190839158437 open box, lanikai sot6ek 6string acousticelectric tenor ukulele 190839158147 open box, lanikai sot6ek 6string acousticelectric tenor ukulele 190839158123 open box, lanikai sot6ek 6string acousticelectric tenor ukulele 190839160935 open box, lanikai sot6ek 6string acousticelectric tenor ukulele 190839157652 open box, lanikai tenor ukulele polyfoam case with lanikai badge, koa tenor ukulele lanikai exotic series with gig bag tuner booklet free ph, lqats tenor ukulele quilt ash uke brand new, lanikai thinline solid spruce top tunauke equipped tenor ukulele 190839272744 ob, rrp$425 lanikai lmt tenor ukulele all solid mahogany rare rosewood fretboard, lu26 lanikai tenor ukulele 6 string mahogany uke lu26 new w warranty, lanikai lutu 21tek bk mahogany tenor black tunauke w fishman kula pickup, lanikai sot6ek 6string solid spruce top uke acoustic electric tenor ukulele, rrp$459 lanikai solid spruce acoustic electric tenor ukulele sptek uke sptek, legacy series sot6 lanikai solid spruce top uke 6 strings tenor ukulele, legacy series sot6 lanikai solid spruce top uke 6 strings tenor ukulele sot6, lanikai lqats tenor ukulele quilt ash qats uke brand new with warranty, sptut lanikai uke tunauke solid spruce top tenor ukulele new with warranty, rrp$400 lu26ek lanikai acoustic electric tenor ukulele 6 string uke lu26ek, lu26 lanikai tenor ukulele 6 string mahogany uke lu26 new with aquila strings, rrp$659 curly koa tenor ukulele lanikai ckteq shadow pickup all hawaiian uke, rrp$659 luckteq lanikai acoustic electric tenor ukulele curly koa uke, lanikai exotic series lulkpts koa tenor ukulele package gig bag tuner booklet, lanikai lu21tek tenor ukulele with kula fishman pickup acoustic electric uke, lanikai lqats tenor ukulele quilted ash qats uke brand new with warranty, lu26ek lanikai acoustic electric tenor ukulele 6 string uke fishman kula system

aebb2ec0e51a4a4abca3e647bc9830b83d0f7e3d8f8f7f90f75aedd73e7a66ed

en

[ { ""catentry_id"" : ""8544572"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544573"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544574"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544575"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544576"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544577"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544578"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544579"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544580"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544581"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544582"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544583"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544584"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544585"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544586"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544587"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544588"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""8544589"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""9129001"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""9129002"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""9129003"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""9129004"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""9129005"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""9129006"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""9129007"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""9129008"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""9129009"", ""description"" : ""{\""pd\"":\""<p>the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail.</p><ul><li>flex it fabric for ultra comfort&nbsp;<br></li><li>track pant comfort in knit denim<br></li><li>elastic waist with draw cord<br></li><li>rib jogger cuff&nbsp;<br></li><li>cargo pocket detailing<br></li></ul><p>our model wears a size 32 / medium.<br></p>\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""10807623"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""10807624"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""10807625"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""10807626"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""10807627"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""10807628"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""10807629"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""10807630"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""10807631"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""11480087"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""11480088"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""11480089"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""11480090"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""11480091"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""11480092"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""11480093"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""11480094"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" }, { ""catentry_id"" : ""11480095"", ""description"" : ""{\""pd\"":\""\"",\""fc\"":\""\""}"", ""shortdescription"" : ""the flex--it cargo jogger has the look of pre--washed fabric but feels like your favourite trackpant.this style has an en elastic waist with drawcord, and jogger cuff.the style features cargo pocket detail."" } ]"

9b9f8d370680fea5d5dff6ea1fd70a64b9c83810907c0de3ca798329eafead73

en

lehua kyllikki bench, 2017--07--15 06:16:50. however, if a teak garden bench is not in your budget, hardwood benches are additionally a terrific option and much more affordable. you can locate hardwood benches in various designs and with several unique finishes. you can easily paint a bench made of hardwood, but a teak bench must not be painted because of the oils that are in the wood. benches made of hardwood may be relocated from one spot to another since they're fairly light. while hardwood is not as heavy as some wood varieties, you'll find it to be long--wearing and solid. certainly a bench made of hardwood also smells great.

3ff6e4772dd10be00fc6ca040193d1633a05b37a4c8f819e3903dbd4927c66fc

en

send an email to us including content information and the url address to be removed. we are working hard to be the best ebony pics site on the web!south africa porn can be so hot and exciting, they will show you real beauty of black body! start watch all these south african porn or even african sex, these south african porn will show you anything that they have!admin ngicel ungibuzel kubant besfazane ukuth kumthetho abawuthola eybhedlela yin mhlamp ukuth munengane encane nje yithi uqeda kuyizala uyishuthe ufake ko fb nako whatsapp uyenze nama pp inconywe ke engath kuqal ngawe ukzalangob angiqondi that why sengitshel nalomaka girl kuwona ama comment lawo ngob ku inbox uyangizib ngimcel akhiphe isthomb salengane ko facebook wath uphendul ukweyisa umabhebhana tube you are watching umabhebhana tube porn video uploaded to jizz18. watch all featured black ebony xxx vids right now!black girl fucked hard until she squirts and takes his load soweto xhosa speaking black porn girl south african porn movies: south african booty slut god;50 videos play all mix -- isibumbu, umthondo youtube laze labanda ipipi le straight saze sabhora nasi istraight -- duration: 3:47. featured black hairy pussy porn videos! choose streaming or download. apornstories. ladies only. johannesburg, south africawelcome to one of the hottest asian porn umabhebhana gay resources on the web. free umabhebhana esikoleni sex movie was added 21 days ago together with more umabhebhana, esikoleni videos. ladies interested in acting porn for some hard cash dm . whether you like 18 teens, milfs, school girls, or just about anything else -- you get free access with your videosz pass to all of the sites below. com offers free porn videos! bringing you unlimited access to 510 black hairy pussy porno movies on porn. we have every kind of pics that it is possible to find on the internet right here. afro american hair pie. stream this video for free on porn. why do we claim this? because only here you will plunge into the sea of light erotica and the ocean of hard porn, enjoy free sex movies of excellent quality, divided into popular categories such as teen couple, lesbian games, matures with young, deep anal, group orgies, big natural boobs, interracial fuckers, retro real mzansixxx porn videos, mzansi fun, sondeza sa mapona, south african homemade, ekasi wap xvideos, sex files, naija porn tube, empress ghana leaks, zambia porn, african porn, naijauncut, botswana blacknudes, kenya kissed toiletumabhebhana eskoleni vidio porno you are watching umabhebhana eskoleni vidio porno porn video uploaded to hd porn category. most recent videos -- real mzansixxx porn videos, mzansi fun, sondeza sa mapona, south african homemade, ekasi wap xvideos, sex files, naija porn tube, empress ghana leaks, zambia porn, african porn, naijauncut, botswana blacknudes, kenya kissed toilet100 free drunk picture galleries. info/sexpositionsfororgasms ★ have you ever asked yourself why many women hardly ever climax frview ebony pics and every kind of ebony sex you could want -- and it will always be free! we can assure you that nobody has more variety of porn content than we do. keywords. welcome to sexuhot. monday, 7 october 2019 200/300 smith street. umabhebhana strong emzansi videos all top porn movies | all fisting my pussy hard and strong till i cum. 4k views. please try again later. asithi nje yonke into enomabhebhana phakathi is right up my alleywatch video my latest couga. 2621183. republic south africa gay porn then it was micks turn again. tensia savage 967,575 viewssouth africa coloured pair give a guy a blow high quality 0005 (south africa mzansi kasi) african man fucking his neighbours wife in soweto. . disclaimer: dirtyasiantube. claire dames and rosario stone vs rico strong. categorized and searchable archive of drunk, sleeping, sleep, party erotic and sex pictures. this feature is not available right now. ada bomb throat slammed hard and ass fucked. comwatch most popular (top 100) free x--rated videos on girls black dancing. mzansi porn black pussy student porn leaked porn public sex blow job xvideos mzansi--porn xxx nigeria porn,latest ekasi porn,sondeza,black tits,porn,pretoria sex, sa pornwatch sexy hairy nurse fucks patient cum on her hairy bush video on xhamster -- the ultimate database of free sexy xxx & directv hd porn tube movies!mzansi porn tube, homemade sex videos, ma2000, ben10 and sugar mama, mzansifun, south african nudes, ekasiwap, students sex tapes, empress leak and slay queenswomen looking for men in durban, kwazulu--natal. com now!you already have the hottest list of free sex videos in south african from xvideos browse a variety of xxx movies and x videos from xvideos. 738 videos for mzansi · watch them for free and search for more mzansi, ebony, teens and movies at rexxx porn search engine. com is an automatic search engine allowing consenting adults to find free porn videos. com is the biggest black porn site with hundreds of thousands of hd quality videos available for your viewing enjoyment. pussy with malebe my*hungry pussy wait for your hard*dick. assunta de rossi sex video bukkake fetish slut hard why paki girls prefer big black cocks of south indian and south african menthis site brings your tons of free sex pictures of hot nude girls and sexy naked women. deliah strong. porn. check this girl movie: girl in all black @ videos. com come on!check out best black hairy pussy porn videos on xhamster. watch 00 min 52 sec online film about umabhebhana videos. paris, frget umabhebhana emzansi videos nd pussy pics hard porn, watch only best free umabhebhana emzansi videos nd pussy pics videos and xxx movies in hd which updates hourly. watch all best black hairy pussy xxx vids right now!welcome to black xxx vids ! we got the hotest black sex vids! we update our site daily with new hot ebony porn clips so bookmark us and come back again for more hardcoreebony babe kapri styles getting fucked hard by big black cock amber star -- four eyed black teen fucked by an old black cock nileya -- black teen screwed by a white guythe latest tweets from mzansi porn stars (@mzansistar). pornstars: nikole richie, rianna sylk getting her hairy pussy banged hard. groupe @jacquiemichelx. 41. le leader de la presse x depuis 1989. free umabhebhana eskoleni vidio porno sex movie was added 21 days ago together with more vidio , umabhebhana , porno , eskoleni videos. comthis video was uploaded from an android phone. commom forced son to cum inside her wet pussy -- download best porn videos for free, no credit cardfor more sex positions to make her climax ★ http://hersecrets. from pinkymadonna. daily updated free galleries!petite ebony teen loves it hard in 1st time amateur black porn videoplease report to us if any content infringe copyrights, publicity rights, privacy rights or other intellectual property rights. enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on youtube. the latest tweets from hot video (@hot_video). com!youve come here because you were searching for free porn movies, arent you? you will find them here! we have the largest and the best collection of adult videos. free umabhebhana tube sex movie was added 2015--10--22 together with more tube 2016 xxx , you tube endlishxxx , poran xxx poran tube , bathanty tube videos , tube ana keith videos. no other sex tube is more popular and features more nigerian scenes than pornhub!hairy black woman a guy to fuck her good -- 28:11. the videosz network brings together the worlds biggest and best porn collections. umabhebhana videos online film . check out featured black ebony porn videos on xhamster. get umabhebhana mzansi hairy pussy black free porn umabhebhana mzansi hairy pussy black movie and download to phone hairy winnie gets a hard cock stuffed in her the latest tweets from sizwe mokoena (@siyabhebhana). the administration of this site doesnt own, produce or host the videos made available with its help

6996de26800a24a425a0d1a77f96c2d6d4e1a568e7f51e9278ddb1d1c6611ee5

en

Prosecuting Authority that is above reproach in the performance of its mandate and that enjoys the confidence of the public. “The NDPP must ensure that the [NPA] exercises its functions without fear, favour or prejudice and should not be beholden to any vested interests, whether in politics, in business or elsewhere. The NDPP needs to be able to take decisions independently and impartially,” he said. After the Constitutional Court ruling, President Ramaphosa decided to depart from previous practice of appointing the NDPP and sought the assistance of a panel of individuals from the legal fraternity and Chapter 9 institutions in recommending suitable candidates. Following a process of nominations, shortlisting and interviews that were open to the media, the advisory panel proposed five candidates for the NDPP position. Embracing the challenge, Batohi thanked the President for appointing her and the interview panel for the recommendation. “I accept with gratitude the opportunity to serve as the NDPP. My only obligation is to serve the country with humility and dignity and to the best of my ability,” she said. She defined her appointment as a historic moment for women in the country, saying it is a recognition by the President that the role of women in the pursuit of equality and justice is important. “I am confident that Advocate Batohi possesses all the attributes of a capable NDPP. Throughout her extensive and distinguished career, and in the course of the selection process, she has shown herself to be a fit and proper person.” President Ramaphosa

5799e6b25f96f6d89395fdc05bd4fda430372e4542ed36e843c0ffb10e2588c0

en

ENkathini Yenkulungwane Yeminyaka Yombuso, ukuthi ungenile na kule minyaka emisha kuzonqunywa ukuthi ungenile na eqinisweni lezwi likaNkulunkulu nokuthi ngabe amazwi Akhe asebenza njengeqiniso empilweni yakho na. Izwi likaNkulunkulu laziswe wonke umuntu ukuze, ekugcineni, bonke abantu baphile emhlabeni wezwi nezwi likaNkulunkulu lizokhanyisa likhanyisele wonke umuntu ngaphakathi. Uma ngabe ngalesi sikhathi, uyaxhamazela futhi awukhathali ngokufunda izwi likaNkulunkulu, futhi awunamdlandla ezwini Lakhe, kubonakala sengathi kukhona okungalungile ngesimo sakho. Uma ngabe awukwazi ukungena eNkathini Yezwi, uMoya oNgcwele-ke awusebenzi kuwe; uma ngabe ungenile kule minyaka, uzokwenza umsebenzi Wakhe. Ungenzani okwamanje, ekuqaleni kwale Nkathi Yezwi, ukuzuza imisebenzi yoMoya oNgcwele? Kule minyaka, uNkulunkulu uzokwenza kube yiqiniso kinina ukuthi wonke umuntu aphile izwi likaNkulunkulu, akwazi ukusebenzisa iqiniso, athande uNkulunkulu ngobuqotho; ukuthi bonke abantu basebenzise izwi likaNkulunkulu njengesisekelo neqiniso labo babe nezinhliziyo ezihlonipha uNkulunkulu; nokuthi, ngokwenza izwi likaNkulunkulu, umuntu-ke angabusa kanye noNkulunkulu. Yilo msebenzi uNkulunkulu azowufeza. Ungaphila ngaphandle kokufunda izwi likaNkulunkulu? Baningi manje abazizwa sengathi angeke bakwazi ukuhlala ngisho usuku olulodwa nje noma ezimbili ngaphandle kokufunda izwi likaNkulunkulu. Kufanele bafunde izwi Lakhe nsuku zonke, kanti uma isikhathi singavumi, ukulalela nje izwi Lakhe kwanele. Lo umuzwa umuntu awunikezwa uMoya ONgcwele nendlela oqala ngayo ukunyakazisa umuntu. Kusho ukuthi, ubusa umuntu ngamazwi ukuze umuntu angene eqinisweni lezwi likaNkulunkulu. Uma uzwa ubumnyama nokoma ngemva nje kosuku olulodwa ungadlile futhi ungaphuzile izwi likaNkulunkulu, ukuthole kungemukelekile, lokhu kukhombisa ukuthi usunyakazisiwe uMoya oNgcwele, kanti futhi akakufulathelanga. Uyilowo okulo mfudlana. Nokho, uma ungenakho ukuqonda noma ungezwa koma ngemva kosuku noma ezimbili ngaphandle kokuphuza izwi likaNkulunkulu, futhi awuzizwa unyakaziseka, lokhu kukhombisa ukuthi uMoya oNgcwele ukufulathele. Lokhu kusho ukuthi-ke isimo ngaphakathi kwakho asilungile; awukangeni eNkathini Yezwi, futhi nguwena osalele emuva. UNkulunkulu usebenzisa izwi ukubusa umuntu; uzizwa kamnandi uma udla futhi uphuza izwi likaNkulunkulu, kodwa uma ungakwenzi lokho, ngeke ube nayo indlela yokulandela. Izwi likaNkulunkulu liba ukudla komuntu namandla amqhubayo. IBhayibheli lithi “Akusinkwa sodwa umuntu angaphila ngaso kodwa ngamazwi onke aphuma emlonyeni kaNkulunkulu.” Lo umsebenzi uNkulunkulu azowufeza namuhla. Uzofeza leli qiniso kinina. Bekwenzeka kanjani ukuthi mandulo abantu bahlale izinsuku eziningi ngaphandle kokufunda izwi likaNkulunkulu kodwa baqhubeke badle futhi basebenze? Kungani kungenjalo manje? Kulesi sikhathi, uNkulunkulu usebenzisa kakhulu izwi ukubusa bonke. Ngezwi likaNkulunkulu, umuntu uyahlulelwa futhi apheleliswe, ekugcineni athathwe ayiswe embusweni. Izwi likaNkulunkulu kuphela elinganikeza umuntu ukuphila, futhi izwi likaNkulunkulu kuphela elinganikeza umuntu ukukhanya nendlela yokulenza, ikakhulu eNkathini Yombuso. Uma nje usalokhu udla futhi uphuza izwi Lakhe nsuku zonke ungaphumi eqinisweni lezwi likaNkulunkulu, uNkulunkulu uzokuphelelisa.

d9cbf569e21566e2be74ffb81bbd0c230bd09740793801396fe8e6b6f871198d

hr

ukuzila kwantu kuhamba nentlonipho kulento izakwenzeka phakathi kwekhaya. kuqalwa ukuzilwa nokunika intlonipho ukususela ngalamini bekuhlelwi kwibhunga. ibhunga ke kulapho kuhlala khona abantu bekhaya bebonisana ngalomcimbi uzakwenziwa, ukuba kuzakuba khona idini kujongwe umkhonto wekhaya ukuba uwulungele na lomsebenzi, intlabi imi njani neminyanya yekhaya, imo apha phakathi kwekhaya injani na – akukho magqubu, akukho bantu banentliziyo ezigobileyo, njalo njalo. kwezantsuku zisondele imini yomcimbi wonke umntu kufanele alale apha ekhayeni(kulendawo izakuba nomcimbi – abantu bancame i bhedi zabo bazolala kwezi zalapha) enomzi wakhe umntu engenawo. lamini yomcimbi kufane ibeyimini ezolileyo, ezele yimigcobo nochulumanco kungabikho zikhali, zijwili, milwo(ngakumbi kubantu abangqamelene ngqo nomcimbi). kuthi ke izinto zangenziwa ngendlela ubone kusenzeka izinto ngezinto eziphazamisa umcimbi – okanye ungabikho kwa wona. ngamanye amaxesha into esetyenzisiweyo ukwenza idini ingavumi ingakhali okanye ithi sele ikhalile kubekho imilwo, izigezo zisenziwa ngabekhaya. – ndiyayazi xa kuthethwa ngomba wokuzila abantu bacinga ngokufa kuphela kanti akusoloko kunjalo. ngoku ndizakunaba ngokuzila phambi koba kubekho umsebenzi ekhayeni. kuzilwa noba kuzakwenziwa idini okanye alizukwenziwa, into engundoqo kukuba kuzakuthethwa nabo balele ukuthula, amathambo amhlophe. camagu.... – ngamanye ke amaxesha suba kungekho nto ethongiweyo okanye esilelayo kwimicimbi yekhaya. uve kuthwa ujongi ubulela ooskhomo ngayo yonke into abamenzele yona, okanye ucela iintsikelelo – kuthwa ke kukhanda iyeza. apha akubikho dini kodwa abanezinwe baye baxhele bapheke kodwa lonto ixheliweyo ibe ingatheth’into. kumcimbi ololuhlobo kuyasilwa nje utywala besintu – ukuba icamagu livumile lizakubonwa kulafatyi. – kwindawo ngeendawo, nakumakhaya ngamakhaya kuyaziwa ukuba xa kwenzeke into ethile kufanelwe izinto zihambe ngendlela ethile. umzekelo xa ikhaya lithe lashiywa ngutata kuyaziwa ukuba kufanele akhatshwe, abuyiswe. nalapho ngokwekhaya elo kwenziwa idini ngalonto isetyenziswayo likhaya, ze abantu bekhaya banikezele ngabanako ukuqinisekisa ukuba yonke into iyaphumelela. – kuxhomekeka kuhlobo lomcimbi ozakwenziwa ze wazi ukuba uzakusebenzisa ntoni na okanye yintoni ozakwenza ngayo idini. wena mntu uzakwenza idini, unikezela ngento onayo ezakuthi ibelulutho ekuqabeliseni umcimbi lowo. zininzi iindlela ekuthi kutyhileke ngazo uhlobo lomcimbi okufanele wenziwe, umzekelo, kusenokutyhilwa ngethongo okanye ibeyinto ekufaneleke yenziwe ngenxa yesehlo esithile – nalapho kuxhomekeka ngokwekhaya. {ndifuna singalahlekani ke ngoku ngoba nindiva ndithetha ngemicimbi yekhaya, nangamathongo kodwa bendithe ndizakuzichaza ezizinto ngokwenkolo yakwantu. kule nkolo umntu akakwazi kukhonza eyedwa – ukhonza kunye nekhaya lakho, nabantu basekuhlaleni. kaloku khumbula sikholelwa kwiminyanya – ngabantu bekhaya ke abo – yona isithethelela kuqamatha[lo simbiza ngombiza – thixo, modimo, mvelingqangi, lord, god, yehova, jah, allah} – umba wethongo ubanzima ngoba kufanele ufumane umntu ozakwazi ukuxazululela lona, alicacise. umzekelo ndikhe ndathonga kukho abantu pha kum endlini – ndisuke ndiphakama ndichaze ukuba kusemanini. ezinye izinto ude uphele uzithonga xa ungade uzenze, uchazelwe nendlela omawuzenze ngayo. kulo umzekelo – kufanele ndenze umcimbi wokuzazisa, kufanele ndiqonde ekhaya ukuba amazizi xa esenza umsebenzi ololohlobo basebenzisa ntoni na(igusha, inkomo, ibhokwe) ukwenza idini, mna ke kufanele ndincame ndinikezele ngeqhosha ukufezekisa lomcimbi. – uvuko kwantu yinto esingenayo ngoba kaloku asikholelwa ekubeni umntu uyafa. umntu uyazalwa, adlule kwizigaba zonke zobomi bomntu ngokwesini sakhe, nangokwezinto zekhaya (enzelwe isiko lokuqaba--eli silibiza ngolibiza ngoku abanye bathi yimbeleko, abanye ingubo njalo njalo {oyena nobangela welisiko kukwazisa umntwana wekhaya kwiminyanya}, ukwaluka / intonjane, intambo, umendo, njalo--njalo). kuthi kwakufika ithuba lokwahlukana kwenyama nomphefumlo kuthwe umntu udlulele ngaphesheya(not overseas) uye kwelemimoya ilizwe ( ilizwe lengqikelelo), into ethetha ukuba usekhona phakathi kwethu ngokomoya, uyokusisebenzela asithethele kuqamatha – yilonto singathi phumla ngoxolo ngoba kaloku ayondawo yokuphumla leya kuyasetyenzwa. uthi akuba kwelemimoya kuthwe ngumnyanya/sisinyanya.

da2ae3e14e558a2ff26fd5b25cba1af5d796a48755847a08dd065a0f857c7daf

en

6 Mbela ngeenge umwe womunye e na oupyakadi namukwao, ota ka ya komhangu va ka tokolwe kwaavo vehe fi ovayuki ponhele yokuya kovayapuki? 2 Ile kamu shi shii kutya nye ovayapuki otamu ka tokola ounyuni? Ndele ngeenge otamu ka tokola ounyuni, mbela itamu dulu okutokola oinima oyo inai kwata moiti? 3 Mbela kamu shi shii kutya ohatu ka tokola ovaengeli? Ngeenge osho, ongahelipi shi na sha noinima yakwalukeshe? 4 Ndele ngeenge pe na oinima yakwalukeshe ina okutokolwa, mbela omu na okuya mu ka tokolwe kwaavo vehe fi ovaitaveli? 5 Ohandi popi ngaho opo ndi mu fife ohoni. Mbela mokati keni kamu na ovalumenhu ovanaendunge ovo tava dulu okutokola ngeenge pa holoka oupyakadi? 6 Ndele ngeenge pa holoka oupyakadi ohamu i mu ka tokolwe kovanhu ovo vehe fi ovaitaveli. 7 Oshinima shi fifa ohoni lela eshi hamu twala ovamwaxo komhangu. Omolwashike ihamu lididimikile owii oo mwa ningilwa kovamwaxo? Oshixwepo mu efe mu kane. 8 Ndele nye ohamu ningi nai nokukengelela ovamwaxo. 9 Mbela kamu shi shii kutya ovo vehe fi ovayuki itava ka fyuulula Ouhamba waKalunga? Inamu lifufya. Ovahaeli, ovalongeli voikalunga, ovanyoni vohombo, omashenge, ovahaeli vomashenge,* 10 eembudi, ovanalwisho, eengholwe, ovasheki* novanyeki itava ka fyuulula Ouhamba waKalunga. 11 Vamwe vomunye osho mwa li ngaho. Ndele paife omwa kosholwa, mwa yelifwa nomwa talika ko ovayuki okupitila medina lOmwene Jesus Kristus nokekwafo lomhepo yaKalunga ketu. 12 Oinima aishe oya pitikwa pamhango, ndele haaishe ina ouwa. Kwaame oinima aishe oya pitikwa pamhango, ndele itandi efa ndi pangelwe nande okusha. 13 Oikulya oi li po omolwedimo, nedimo oli li po omolwoikulya, ndele Kalunga ote ke i xulifa po aishe. Olutu kali lile po oluhaelo,* ndele okulongifwa moilonga yOmwene, nOmwene oye ha file oshisho olutu. 14 Kalunga oo a nyumuna Omwene, ote ke tu nyumuna yo koufi ta longifa eenghono daye. 15 Mbela kamu shi shii kutya omalutu eni oku li oilyo yolutu laKristus? Mbela ohandi dulu ngoo okukufa oilyo yolutu laKristus, ndele handi i ningi oilyo yolutu lombwada? Hasho nandenande! 16 Mbela kamu shi shii kutya ou ta haele nombwada ota ningi ombelela imwe nayo? Osheshi Kalunga okwa ti, “vavali otava ka ninga onhumba imwe.” 17 Ndele ou e li moukumwe nOmwene, okwa hangana naye pamhepo. 18 Indeni onhapo oluhaelo!* Enyono keshe olo omunhu ta nyono ita nyono kolutu laye, ndele ou ta haele, ota nyono kolutu laye mwene. 19 Mbela kamu shi shii kutya omalutu eni oo otembeli yomhepo iyapuki oyo Kalunga e mu pa i kale munye? Nye kamu fi veni vene 20 molwaashi omwa landwa ondilo. Onghee hano, fimanekeni Kalunga nomalutu eni.

2557bc0ac68669e557268733689099ba195408cbb053f6959acd4285ba971852

en

When the British left India, what remained behind was a legacy ranging from intangibles like language, social customs, the modes of administrative functioning, and more enduringly their buildings scattered across twenty-four latitudes and windely varied terrain. A lot of the construction in British India was the work of amateurs and military engineers. Their work reflects a curious adaptation of local materials and weather to a longing for home being expressed in the implantation of European styles in a tropical land. In all of India, apart from Shimla perhaps, it is the city of Bombay which shows the greatest incorporation of a multitude of divergent styles popular in the Victoria era.

3966c3b91258e713da24658d3045b03cfa7312e5f9638b1d8e1a0240c71e6195

en

nãƒâ©hãƒâ¡ny periodikus jelleg? helyi szãƒâ©lrendszer eurãƒâ³pãƒâ¡ban nãƒâ©v elterjedãƒâ©si terãƒâ¼let ãƒâ‰vszak jellege bãƒâ³ra dalmãƒâ¡t tengerpart tãƒâ©l hideg bukãƒâ³szãƒâ©l f?n alpok ãƒâ©s ãƒâ©szaki el?terãƒâ¼k tavasz meleg bukãƒâ³szãƒâ©l misztrãƒâ¡l dãƒâ©l--franciaorszãƒâ¡g tãƒâ¶bbnyire tãƒâ©len ãƒâ©s tavasszal hideg, szãƒâ¡raz bukãƒâ³szãƒâ©l sirokkãƒâ³ fãƒâ¶ldkãƒâ¶zi--tenger tãƒâ©rsãƒâ©ge tavasz meleg afrikai, sivatagiszãƒâ©l olaszorszãƒâ¡g, gãƒâ¶rãƒâ¶gorszãƒâ¡g szãƒâ¡raz ãƒâ©s poros bise svãƒâ¡jc ãƒâ‰ny--i rãƒâ©sze tãƒâ©l hideg, szãƒâ¡raz szãƒâ©l nemere erdãƒâ©ly dk--i rãƒâ©sze tãƒâ©l szãƒâ¡raz, hideg, keleti szãƒâ©l 1. tãƒâ¡blãƒâ¡zat a hatalmas lãƒâ©gãƒâ¶rvãƒâ©nyeket ciklonoknak nevezzãƒâ¼k. a ciklonok nagy kiterjedãƒâ©sben, gyakran tãƒâ¶bb szãƒâ¡z kilomãƒâ©ter szãƒâ©lessãƒâ©gben ãƒâ©reztetik hatãƒâ¡sukat. a ciklon belsejãƒâ©ben felemelkedik a leveg?, ãƒâ©s itt alacsonyabb a lãƒâ©gnyomãƒâ¡s. bennãƒâ¼k a lãƒâ©gtãƒâ¶megek az ãƒâ©szaki fãƒâ©ltekãƒâ©n az ãƒâ³ramutatãƒâ³ jãƒâ¡rãƒâ¡sãƒâ¡val ellenkez? irãƒâ¡nyban mozognak. az anticiklon az ãƒâ³ramutatãƒâ³ jãƒâ¡rãƒâ¡sãƒâ¡val megegyez? irãƒâ¡nyãƒâº lãƒâ©gãƒâ¡ramlãƒâ¡st hoz lãƒâ©tre, ãƒâ©s ennek kãƒâ¶zãƒâ©ppontjãƒâ¡ban magas a lãƒâ©gnyomãƒâ¡s. az orkãƒâ¡n ãƒâ©s a tornãƒâ¡dãƒâ³ is eredetileg egy--egy ciklon neve volt.

43ecc7585649e18ac83abd8b7dba27d29a7abdb530939765e48ca66d372f5828

hu

The consensus is that data encryption is a critical first step to migrating to the cloud; but in fact, en...Nov. 20, 2014 06:00 PM EST Reads: 1,799Replicating from MySQL and Oracle into HadoopBy MC BrownThe notion of a database silo – that is, a single database that contains everything and operates in isolation – is a rapidly fading concept in most companies. Many use multiple databases to take advantage of the different range of functionality, from their transactional store, to caching and session stores using NoSQL and, more recently, the transfer of information into analytical stores such as Hadoop. This raises a problem when it comes to moving the data about. There are many different solutions available if all you want to do is move some data between systems through import and export. T...Nov. 20, 2014 04:30 PM EST Reads: 1,039How Mobile & Cloud Are Transforming IndustryBy Nicholas LeeChange is constant, and over the last decade the nexus of two trends in particular has transformed the enterprise. Mobile technology and cloud software are fundamentally changing the way we interact internally within businesses, and externally with partners and customers. Never before have workers enjoyed such freedom and flexibility. The days of being tied to a desk, manning a landline, are gone. Distributed teams can collaborate easily via virtual workplaces. Mobile technology provides access to the business world from any location and the cloud delivers the necessary data and software.Nov. 20, 2014 03:15 PM EST Reads: 1,280The Big Data Marketing Creepiness FactorBy Jason BloombergThe pace of innovation in such big data-driven targeting technology is advancing unabated. There is so much noise in today’s omnichannel world that anything a marketer can do to get your attention is welcome – and furthermore, the more information they can collect about you, the better. For the marketer, big data mean big cha-ching.

a510e0bf6d7e7504f96fbb6b039101dce25cf36b673e735d47ebe42c6e5f28db

en

This desk features a double pedestal style with a twist. While the main components of the two pedestals are there, only the top half has the solidness of that typical style. The lower half, on the other hand, features a frame-style build with wooden legs and a low-tier open shelves where you can keep your files, documents and other work-related paraphernalia in handy. The top frame of this writing desk is slightly extended in a trendy nosing, while the center is recessed enough to fit in a nice chair. There are 2 pullout file cabinets on either side of this recess where you can store your work-related files, stationery and much more.

20df1c9ee9c1450a7dbba5095ac3993cca0bbbbc1bd23f10cac383e8960b5843

en

I can­’t ima­gine why bowl­ers would be too badly effected, but bat­ting and field­ing could prove more dif­fi­cult. With a sight-screen any dif­fi­culties should be reduced, and a lot of catches in the field have the sky as a back­drop, but there will still be occa­sions where the ball must be more dif­fi­cult to pick out. So, are many of the play­ers at the highest level col­our-blind? It appears that the Aus­trali­ans have ungishaye kuso, and already done the hard graft to provide an answer to this ques­tion. The con­clu­sion: at most levels col­our-blind people are rep­res­en­ted in line with their num­ber in the pop­u­la­tion (azungeze 10%), but at the very highest levels there are almost no col­our-blind people at all (Bill Ponsford may be an excep­tion to the rule. This Aus­sie legend played 29 test matches at an aver­age of 48). It seems that at the very highest levels being col­our-blind is a sig­ni­fic­ant imped­i­ment. At all levels, play­ers with col­our-blind­ness found it dif­fi­cult to see the ball across the grass and ten­ded to avoid mid and deep field­ing pos­i­tions — cap­tains take note! Oth­er stud­ies have shown that col­our-blind bats­men are not sig­ni­fic­antly affected, for example hav­ing an aver­age play­ing with a white ball no dif­fer­ent from their aver­age with the red ball.

611fa621ff6fd053719b36d9db128788e90a162577f48cbeef8ca038c37a5c50

en

review: in this book, general johan booysen reveals the truth on what was happening back in the 1960’s, from how he dropped out of school after failing standard 9 and pursued his dream of becoming a policeman, shobashobane massacre, highway heists, the assassination of colonel chonco, etc.when johan booysen hears that the new provincial police chief takes backhanders from a durban businessman, he decides to give her a benefit of the doubt. but the evidence becomes impossible to ignore and he soon gets dragged down the corridors of power and politics into a web of intrigue, deceit and betrayal that, at times, he has trouble making sense of. only when he is arrested, handcuffed and tossed into a cell does booysen realise just how ruthless those opposed to him are an opposition he comes to call the ‘cabal’ and whom he believes have more blood on their hands than the so--called cato manor death squad with which he is closely associated. blood on their hands traces johan booysen’s life and career from patrolling the streets of amanzimtoti in the 1970’s to his rise in 2010 to major general and head of kzn’s directorate for priority crime investigation unit, the hawks. but his tenure is short--lived. when booysen decides to take on those so determined to be rid of him, each battle he wins is met by hostility and further efforts to shut him out of the criminal justice system. but capitulating is not in his dna.

ba8d0cf3c46eb66ee2a8dc0c1c7c7317a5b73aac6f06dde3bdaeea7203d7e762

en

ekuqaleni, ngesikhathi ujesu esafanele ukuthi enze inkonzo yakhe ngokusemthethweni, njengabafundi ababemlandela, kwesinye isikhathi wayeya emihlanganweni, acule amaculo, adumise, afunde netestamente elidala ethempelini! emva kokuba abhapathiziwe waphuma, umoya wehlela kuye ngokusemthethweni futhi waqala ukusebenza, wembula ukuthi ungubani kanye nomsebenzi okwakudingeka ukuba awenze. ngaphambi kwalokhu, akekho owayazi ukuthi ungubani, ngaphandle kukamariya, ngisho nojohane wayengazi. ujesu wayeneminyaka engama--29 ngesikhathi ebhapathizwa. ngemva kokubhapathizwa kwakhe, amazulu avuleka, izwi lathi: “le indodana yami ethandekayo, engithokozile ngayo.” emva kokuba ujesu abhapathizwe umoya ongcwele waqala waba ufakazi kuye ngale ndlela. ngaphambi kokuba abhapathizwe eseneminyaka engama--29, wayephila impilo yomuntu ejwayelekile, edla uma kufanele, elala egqoka ngokufanele, akukho okwakukuyena okwakwehlukile kwabanye. empeleni lokhu kwakusemehlweni abantu enyama. kwesinye isikhathi naye ubeba buthaka, kwesinye isikhathi naye wayengakwazi ukwahlukanisa izinto, njengoba kubhaliwe ebhayibhelini: “ukuhlakanipha kwakhe kwakhula kanye nobudala bakhe.” la mazwi akhombisa nje ukuthi wayenobuntu obujwayelekile nobuvamile, futhi wayengahlukanga kwabanye abantu abajwayelekile. wakhula futhi njengomuntu ovamile, bekungekho lutho olukhethekile ngaye. kodwa wayengaphansi kokunakekelwa nokuvikelwa ngunkulunkulu. ngemva kokubhapathizwa, waqala walingwa, lapho aqala khona ukwenza inkonzo yakhe nokusebenza, wayenamandla, ukuhlakanipha, negunya. lokhu akusho ukuthi umoya ongcwele awuzange usebenze kuye, noma wawungekho ngaphakathi kwakhe ngaphambi kokubhapathizwa. ngaphambi kokubhapathizwa kwakhe umoya ongcwele wahlala ngaphakathi kwakhe kodwa ubengakaqali ukusebenza ngokusemthethweni, ngoba kunemikhawulo lapho unkulunkulu enza umsebenzi wakhe, futhi ngaphezu kwalokho, abantu abajwayelekile banendlela ejwayelekile yokukhula. umoya ongcwele wawulokhu uhlala ngaphakathi kwakhe. ngenkathi ujesu ezalwa, wayehlukile kwabanye, kwavela inkanyezi yokusa, ngaphambi kokuzalwa kwakhe, ingelosi yavela kujosefa ngephupho yamtshela ukuthi umariya uzozala usana lwesilisa, nokuthi ingane uyikhulelwe ngomoya ongcwele. bekungekhona nje emva kokubhapathizwa kukajesu, okwakuyisikhathi futhi lapho umoya ongcwele waqala khona umsebenzi wakhe, lapho umoya ongcwele wehlela phezu kwakhe. inkulumo yokuthi umoya ongcwele wehlela kuye njengejuba ibhekisele ekuqaleni kwenkonzo yakhe ngokusemthethweni. umoya kankulunkulu wawulokhu unaye ngaphambili, kodwa wawungakaqali ukusebenza, ngoba isikhathi sasingakafiki. umoya wawungakaqali ukusebenza ngokufufuzela. umoya waba nobufakazi kuye ngobhapathizo. umoya waqala ukusebenza kuye ngenkathi ephuma emanzini ngokusemthethweni, okwakhombisa ukuthi unkulunkulu osesimweni somuntu uqalile ukugcwalisa inkonzo yakhe, nokuthi useqalile umsebenzi wokuhlenga, okusho ukuthi inkathi yomusa isiqalile ngokusemthethweni. ngakho kunesikhathi emsebenzini kankulunkulu, kungakhathalekile ukuthi wenza msebenzi muni. ngemva kokubhapathizwa kwakhe bekungekho guquko olutheni kujesu; ubeselokhu esenyameni yakhe yakuqala. ukuthi nje uqale umsebenzi wakhe waveza ukuthi ungubani, futhi wayegcwele igunya namandla. ngale ndlela wayesehlukile kunakuqala. ubuyena bakhe bebuhlukile, okusho ukuthi kwaba khona inguquko ebalulekile esimweni sakhe; lokhu kwabe kungubufakazi bukamoya ongcwele, futhi kwakungewona umsebenzi owenziwe ngumuntu. ekuqaleni, abantu babengazi, base bazi kancane ngenkathi umoya ongcwele uba nobufakazi ngojesu ngaleyo ndlela. uma ngabe ujesu wayenze umsebenzi omkhulu ngaphambi kokuba umoya ongcwele ube nobufakazi ngaye kodwa ngaphandle kobufakazi bukankulunkulu ngokwakhe, akukhathalekile ukuthi umsebenzi wakhe mkhulu kanganani, abantu bebengeke bazi ukuthi ungubani ngoba iso lomuntu belingakwazi ukubona. ngaphandle kwesinyathelo sobufakazi bukamoya ongcwele, akekho owayengambona njengonkulunkulu othathe isimo somuntu. uma, ngemva kokuba umoya ongcwele ube nobufakazi ngaye, ujesu waqhubeka wasebenza ngendlela efanayo, ngaphandle komehluko, bekungeke kube nalowo mphumela. kulokhu kukhonjiswe kakhulu nomsebenzi kamoya ongcwele. ngemva kokuba umoya ongcwele ube nobufakazi, umoya ongcwele uye wafanela ukuzikhombisa, ukuze ubone kahle ukuthi ungunkulunkulu, ukuthi bekunomoya kankulunkulu ngaphakathi kwakhe; ubufakazi bukankulunkulu bebungebona obungalungile, lokhu kungakhombisa ukuthi ubufakazi bakhe bebulungile. uma ngabe umsebenzi wangaphambili nowangemuva kobufakazi bukamoya ongcwele ubufana, khona--ke inkonzo yakhe yokuba sesimweni somuntu nomsebenzi kamoya ongcwele ngabe ungazange ugcizelelwe, ngalokho umuntu ngabe akakwazanga ukubona umsebenzi kamoya ongcwele ngoba bewungekho umehluko ocacile. ngemva kokuba nobufakazi, umoya ongcwele kwafanela uvumele lobu bufakazi, ngalokho kwafanela ukuba abonakalise ukuhlakanipha negunya lakhe kujesu, okwakuhlukile kunokwezikhathi zakudala. kusobala, lokhu bekungewona umphumela wokubhapathizwa; ukubhapathizwa kumane kungumgidi, ukubhapathizwa kwakuyindlela nje yokukhombisa ukuthi kwase kuyisikhathi sokuthi enze inkonzo yakhe. umsebenzi onjalo ubuwenzelwe ukuveza ngokusobala amandla amakhulu kankulunkulu, ukuveza ngokucacile ubufakazi bukamoya ongcwele, bese umoya ongcwele uba nesibopho salobu bufakazi kuze kube sekupheleni. ngaphambi kokuba enze inkonzo yakhe, ujesu walalela nezintshumayelo, washumayela, wahambisa ivangeli ezindaweni ezahlukene. akazange enze umsebenzi omkhulu ngoba isikhathi sasingakafiki sokuthi angenza inkonzo yakhe, nanokuthi ngoba unkulunkulu wazifihla ngokuzithoba enyameni, wangenza msebenzi kwaze kwafika isikhathi. akazange enze msebenzi ngaphambi kokubhapathizwa ngezizathu ezimbili: esokuqala, yingoba umoya ongcwele wawungakehli ngokusemthethweni (okusho ukuthi, umoya ongcwele ubengakehliseli phezu kukajesu amandla negunya lokwenza lowo msebenzi), noma ngabe wabe esazi ukuthi ungubani, ujesu wayengekwazi ukwenza umsebenzi ayehlose ukuwenza kamuva, ubezofanele alinde kuze kufike usuku lwakhe lokubhapathizwa. lesi bekuyisikhathi sikankulunkulu, futhi bekungekho noyedwa obengasiphikisa, ngisho nojesu imbala ubengeke ajivaze umsebenzi wakhe. kusobala, lokhu bekungukuzithoba kukankulunkulu nomthetho womsebenzi kankulunkulu uma ngabe umoya kankulunkulu awuzange usebenze bekungekho owayengenza lo msebenzi. okwesibili, ngaphambi kokuba abhapathizwe, ubengumuntu ovamile nojwayelekile, engahlukile kubantu abavamile nabajwayelekile, lolu olunye uphawu olukhombisa ukuthi unkulunkulu onesimo sobuntu wayengowemvelo yasemhlabeni. unkulunkulu othathe isimo somuntu azange aphikise izinhlelo zomoya kankulunkulu; wasebenza ngendlela ehlelekile nangejwayelekile. bekungemuva nje kokubhapathizwa lapho umsebenzi wakhe waba negunya namandla. okusho ukuthi, yize wayengunkulunkulu othathe isimo somuntu akazange enze izenzo ezingesizo ezemvelo yasemhlabeni. wakhula ngendlela efanayo njengabanye abantu abajwayelekile. uma ngabe ujesu wayazi ukuthi ungubani, wayezokwenza umsebenzi omkhulu ezweni lonke ngaphambi kokubhapathizwa kwakhe, futhi wayezohluka kubantu abajwayelekile, aziveze engumuntu ongavamile, kwase kungeke kudingeke ukuba ujohane enze umsebenzi wakhe, kodwa bekuzobuye kungabi nendlela kunkulunkulu ukuba aqale isinyathelo esilandelayo somsebenzi wakhe. ngakho loku bekuzobonakalisa ukuthi lokho unkulunkulu akwenzile kuhambe kabi, kumuntu bekuzoba sengathi umoya kankulunkulu nenyama yesimo somuntu kankulunkulu. akuvelanga emthonjeni munye. ngakho, umsebenzi kajesu osebhayibhelini umsebenzi owenziwa ngemuva kokubhapathizwa kwakhe. umsebenzi owenziwa ngeminyaka emithathu. ibhayibheli alikubhalanga ukuthi wenzani ngaphambi kokuba abhapathizwe ngoba akawenzanga lo msebenzi ngaphambi kokuba abhapathizwe. ubengumuntu ojwayelekile, emele umuntu ojwayelekile; ngaphambi kokuba ujesu enze inkonzo yakhe, ubengahlukile kwabanye abantu futhi abanye bebangaboni mehluko kuye. kube nje ngemva kokuthi afinyelele eminyakeni engama--29 lapho ujesu wazi khona ukuthi kufanele aqedele isigaba somsebenzi kankulunkulu; kuqala, yena uqobo lwakhe ubengazi, ngoba umsebenzi owenziwa ngunkulunkulu bekungowemvelo. uma wayeye emhlanganweni esinagogeni eneminyaka eyishumi nambili, umariya wayemfuna, wathi uma ephendula waphendula ngomusho owodwa ngendlela efanayo yanoma iyiphi ingane: “mame! awazi yini ukuthi kufanele ngibeke intando kababa ngaphezu kwakho konke?” kokusobala, njengoba azalwa ngendlela kamoya ongcwele, wayengeke yini ujesu abe ngokhethekileyo ngendlela ethize? kodwa ukukhetheka kwakhe bekungasho ukuthi wayengenzi izinto ngokwemvelo, kodwa bekusho ukuthi wayethanda unkulunkulu ukwedlula noma iyiphi ingane encane. yize ayebonakala engumuntu, ukuthi wayengubani kwakukhethekile futhi kungafani nokwabanye. kodwa, kwaba ngemuva kokubhapathizwa lapho ezwa khona esebenza kuye umoya ongcwele, wezwa ukuthi ungunkulunkulu ngokwakhe uqobo. kube lapho efinyelela khona eminyakeni engama--33 lapho abona khona ukuthi umoya ongcwele uhlose ukwenza umsebenzi wokubethelwa ngaye. eseneminyaka engama--32, wayezele ukuzokwazi amaqiniso angaphakathi, njengoba kubhaliwe evangelini ngokukamathewu: “usimoni petru wase ephendula wathi, ungukristu, indodana kankulunkulu ophilayo. …kusukela ngaleso sikhathi ujesu waqala ukukhombisa abafundi bakhe, ukuthi ufanele aye kanjani ejerusalema, futhi ahlushwe abadala nabapristi abakhulu nababhali, futhi abulawe, bese uvuswa futhi ngosuku lwesithathu.” akazange azi ngaphambili umsebenzi obekufanele awenze, kodwa ngesikhathi esithize. akazange azi ngokuphelele ngenkathi esanda kuzalwa; umoya ongcwele wasebenza kancane kancane kuye, futhi bekunenqubo kulo msebenzi. uma, ukusuka ekuqaleni, ubese azi ukuthi ungunkulunkulu, nokristu nendodana yomuntu engunkulunkulu onesimo somuntu, ukuthi wayezofeza umsebenzi wokubethelwa, kungani ayengazange asebenze ngaphambili? kungani kwaba ngemuva kokutshela abafundi bakhe ngenkonzo yakhe ujesu lapho aqala ukuba lusizi ujesu, wakhuleka ngobuqotho ngalokhu? kungani ujohane amvulela indlela wambhapathiza ngaphambi kokuqonda izinto eziningi abengaziqondi? lokhu kubonisa ukuthi bekungumsebenzi kankulunkulu onesimo somuntu enyameni, ngakho ukuze aqonde, futhi azuze, bekunenqubo, ngoba wayengunkulunkulu othathe isimo somuntu, umsebenzi wakhe wawuhlukile kulowo owawenziwa ngumoya ngqo.

04843cc00a3403a5e5399cc45f01aa9fdc95d3ef658e81876615fe9b8f17a464

en

national certificate (vocational) admission (ncv) students with a ncv will only be considered for admission into the bcom and nd programmes with the following programme--specific requirements: for admission to a bcom degree the following minimum criteria apply: a ncv (level 4) issued by the council for general and further education and training. an achievement of at least 70% for 5 of the 7 subjects fundamental and vocational categories. an achievement of at least 70% in english as language of teaching and learning / first additional language. an achievement of at least 70% in mathematics taken as fundamental subject. all applicants have to complete the nbt prior to admission. the result of the nbt will inform decisions taken on placement of the student. for admission to a diploma the following minimum criteria apply: a ncv (level 4) issued by the council for general and further education and training. an achievement of at least 60% for 5 of the 7 subjects fundamental and vocational categories. an achievement of at least 60% in english as language of teaching and learning / first additional language. an achievement of at least 60% in mathematics or 70% in mathematics literacy taken as fundamental subjects. for the diploma in business information technology: an achievement of at least 70% in mathematics and 80% in mathematic literacy taken as fundamental subject. all applicants have to complete the nbt prior to admission. the result of the nbt will inform decisions taken on placement of the student.

fd30f29755b52dc7932cf1881ab8a9f9484f5e96ec631ae7e9314af1f5bb34e0

en