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in this power panel at 15th cloud expo (http://www.cloudcomputingexpo.com), moderated by ashar baig, research director, cloud, at gigaom research, nate gordon, director of t...nov. 21, 2014 11:15 am est reads: 653ibm's new ""bluemix dedicated"" platformby yeshim denizarmonk, n.y., nov. 20, 2014 /prnewswire/ ---- ibm (nyse: ibm) today announced that it is bringing a greater level of control, security and flexibility to cloud--based application development and delivery with a single--tenant version of bluemix, ibm's platform--as--a--service. the new platform enables developers to build ap...nov. 20, 2014 11:00 pm est reads: 1,092vitesse simplifies iot networkingby yeshim denizfocused on this fast--growing market’s needs, vitesse semiconductor corporation (nasdaq: vtss), a leading provider of ic solutions to advance ""ethernet everywhere"" in carrier, enterprise and internet of things (iot) networks, introduced its istax™ software (vsc6815sdk), a robust protocol stack to simplify deployment and management of industrial--iot network applications such as industrial ethernet switching, surveillance, video distribution, lcd signage, intelligent sensors, and metering equipment. leveraging technologies proven in the carrier and enterprise markets, istax is designed to work ac...nov. 20, 2014 09:15 pm est reads: 1,145brendan o'brien and the 'future of iot'by elizabeth white""there is a natural synchronization between the business models, the iot is there to support ,” explained brendan o'brien, co--founder and chief architect of aria systems, in this sys--con.tv interview at the 15th international cloud expo®, held nov 4–6, 2014, at the santa clara convention center in santa clara, ca.nov. 20, 2014 07:30 pm est reads: 1,295internet of things company appoints cooby yeshim denizc--labs llc, a leading provider of remote and mobile access for the internet of things (iot), announced the appointment of john traynor to the position of chief operating officer. previously a strategic advisor to the firm, mr. traynor will now oversee sales, marketing, finance, and operations. mr. traynor is based out of the c--labs office in redmond, washington. he reports to chris muench, chief executive officer.

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Many medical professionals say that managing their accounts receivable is one of the most time consuming task in their business management. Due to the long process associated with reimbursement from third party payers, the need for medical accounts receivable financing has greatly increased.A/R Funding (Accounts/Receivable) is the selling of your account receivables for cash versus waiting 60 or 90 days to be paid by the Insurance company, Medicare or Medicaid.A Healthcare Accounts Receivable Funding company purchases receivables of rated health insurance companies and governmental agencies. The monthly service fee (tax deductible) is a flat fee that is deducted from the remittances. The actual fee amount is based upon a number of factors including average turn around time of the remittances, average claim size and overall account size. The actual funding can take place within 3 to 5 days.Different Lenders handle the Funding processes differently. Usually an Accounts Receivable Broker will select a company based upon location. Sometimes it helps if the Medical facility and the Accounts Receivable Funding source are in the same geographical area.The sale of receivables creates no additional debt to the balance sheet and the monthly fees are 100% deductible.Medical Accounts Receivable Funding sources are thoroughly familiar with the laws and limits of Medicare, Medicaid Insurance companies and third party payers.Clients who may need Accounts Receivable Funding usually are too new to obtain bank financing or need accounts receivable financing for payroll, expansion and/or working capital.Regardless of the financial needs, Healthcare A/R Financing is a unique industry with unique solutions. To receive more information or to be referred to a Lender that can help your particular healthcare business, http://www.taxeswilltravel.com/Application.htm complete the short 5 question online pre-application and get your pre-qualified reply in a matter of hours.

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newsmy bizpress officesjobseventscontributorspeoplecompaniesmultimedianewscompany newsin briefsnew appointmentsnew businessnewsletter archivemost read articlessubmit newsmy newsfeedmy profileedit my profilemy cvmy favouritesmy portfolio/showcasemy followersfollowing peoplepress office newspress officespress office listingspress office infomy press officeopen a biz press officejobs offeredjobs wantedmy saved jobsmy cvrecruiterscompanies recruitingsubmit a job advertrecruitment loginsubmit a jobindustry eventsworkshopsothercalendarsubmit eventarticlescontributors a--zcontributefind peoplepeople you may knowinvite peopleedit my profilecompany listingsassociationsmy companypress office companiesget a company listingvideoaudiogalleriesimagessubmit your medianewscompany newsin briefsnew appointmentsnew businesslatest newslettermost readtop storieswomen in news has first 2016 africa meetingmalawian journalists dominate 2015 sadc media awardschikondi chimalafacebook's internet.org free basic services are bringing african people onlinebusiness journalists body in malawi introduces awardsgeoffrey bandamalawi: govt revives media gagging law! bill to regulate facebook, twitter and online medianyasa timesmalawi: government calls for massive awareness on digital migrationmemory kutengule and sungeni nyonithe mobile revolution in africamalawi operator tnm's profit increases by 3% to k5.4bngregory gondwemalawi's star radio rebrands to timveni radiochancy namadzundamalawi's mutharika outraged at social mediafive african tech hubs you didn't know aboutgabriella mulliganjoyce banda keynote speaker at 2015 businesswoman of the year awardsmalawi artists to benefit from facebook video platformmike j. kangweleafrican ict infrastructure fund closes at $200 millionfacebook ignores malawitemweni nga'mbimalawi to meet the june 17 digital migration deadline -- ministerstanley nkhondoyachepaairtel malawi partners facebook's internet.orgairtel, nexva to launch malawi's mobile app storecalling africa's journalists...mra releases anchor magazinejoseph mtingwimore top stories news... submit newsbizcommunity has over 400 industry contributors and we always welcome further contributions and contributors.submit newsmisa hails banda's media stance save | email | print | pdf by: gregory gondwe: @kalipochithe media institute of southern africa (misa) has hailed malawian president joyce banda for meeting media managers, owners and media organisations at her sanjika palace in blantyre on 25 june 2012, where she pledged to look into some of the challenges the media face in the country.l to r: zoe titus and rev. patrick semphereclick to enlargezoe titus, misa regional director and anthony kasunda, misa--malawi chairperson, were part of the delegation that met president banda, said they congratulated her for the key decision to repeal section 46 of the penal code, a piece of legislation that previously allowed a cabinet minister to ban any publication deemed not in the public interest. banda got a thumbs up from the media managers for another positive development that was noted is the removal of value--added tax (vat) on newsprint which has prompted newspaper companies to reduce copy price for newspapers.relevant key issuesa statement issued on wednesday, 27 june 2012, indicates that the meeting drew the president's attention to several other key issues that are relevant to how the media in malawi can function more effectively in the nascent democracy. these include the passing of an access to information law, a draft bill of which has been under consideration for the past eight years; the removal of customs duty on broadcasting equipment; broadcast reforms at state broadcaster, malawi broadcasting corporation (mbc); re--constitution of the malawi communications regulatory authority (macra) board; and improvement of the conditions under which media conferences are held.soon after meeting the president, the media gurus convened a press conference where titus said the delegation was very pleased with the engagement with president banda and was optimistic about the future of media freedom and freedom of expression in malawi. ""we got the impression that president banda is very open to pushing an agenda for media reform,"" said titus.positive developmentsanthony kasundakasunda added that they had received several assurances from the president, a positive development given the country's recent history. one such assurance, kasunda said, was that journalists would be able to choose the conditions under which the president would hold media conferences. previously, journalists have been intimidated and heckled for asking 'the wrong questions' at presidential media conferences.the statement further stated that misa thanks president banda for her expression of sincerity towards the need for a free and independent media in a democracy and also in fostering a consolidated development agenda in malawi. ""we believe that this is a great first step and we encourage the president to follow through the assurances she has given"" reads the statement.the body pledged to continue engaging all relevant stakeholders in order to ensure that the media in malawi, and the rest of the southern africa region, are free.however, misa further said in the absence of clearly--defined and progressive legislation such as an access to information law, development in malawi will be long in coming and democracy will be perpetually under threat from a political class that is afraid of scrutiny and intent on keeping the citizenry -- the actual beneficiaries of promotion of access to information -- in the dark.""misa will continue to engage all relevant stakeholders in order to ensure that the media in malawi, and the rest of the southern africa region, are free,"" it says.banda's willingess to engage the mediaaddressing the same press conference, rev. patrick semphere, chairperson of media council of malawi (mcm) said the president has shown willingness to engage the media in all sectors of development.""as media practitioners we appealed to the head of state to have listed outstanding concerns looked into as a matter of urgency,"" he said.semphere said the president asked for more time to look at the issues raised and see how she can address them.tikhala chibwanaalso part of the delegation was, blantyre newspapers limited general manager, tikhala chibwana who said he was particularly happy because the president conceded that any vibrant democracy requires a free media. ""we were also happy that we finally met the president considering that for 18 months we had tried in vain to secure an audience with the former president, the late bingu wa mutharika,"" he said.posted on 28 jun 2012 12:02‹ like save email print pdffollow connect (gregory gondwe knows me)colleagueweve done business togetherweve worked togethermet in personinteracted with onlineclassmatefriendfamilyfollow onlycreate new groupgregory gondwe's articlesabout gregory gondwe: @kalipochigregory gondwe is a malawian journalist who started writing in 1993. he is also a media consultant assisting several international journalists pursuing assignments in malawi. he holds a diploma and an intermediate certificate in journalism among other media--related certificates. he can be contacted on moc.liamg@ewdnogyrogerg. follow him on twitter at @kalipochi.comment on thiscommentcomment guidelines and disclaimerlegal disclaimer: this message board accepts no liability of legal consequences that arise from the message boards (e.g. defamation, slander, or other such crimes). all posted messages are the sole property of their respective authors. the maintainer does retain the right to remove any message posts for whatever reasons. people that post messages to this forum are not to libel/slander nor in any other way depict a company, entity, individual(s), or service in a false light; should they do so, the legal consequences are theirs alone. bizcommunity.com will disclose authors' ip addresses to authorities if compelled to do so by a court of law.read more: media council of malawi, blantyre newspapers limited, macra, media institute of southern africa, mcm, misa, misa--malawi, malawi communications regulatory authority, access to information, tikhala chibwana, anthony kasunda, patrick semphere, joyce banda, penal code, media in malawi, president joyce banda, zoe titusrelatedmalawi operator tnm's profit increases by 3% to k5.4bnby gregory gondwe newsshow more"

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 + 1 O u n c e W h i t e W i d o w H y b r i d 3 1 5 . 0 0 B U D S 3 2 0 . 0 0  + 1 O u n c e U K C h e e s e H y b r i d 3 0 0 . 0 0 B U D S 3 1 0 . 0 0 A B O U T U S I f y o u a r e l o o k i n g t o b u y m a r i j u a n a i n b u d f o r m h a sh co o k i e s b r o w n i e s t i n ct u r e s o r b u t t e r w e w i l l e x ce e d y o u r e x p e ct a t i o n s w i t h o u r a m a zi n g se l e ct i o n a n d q u a l i t y o f f o o d p r o d u ct s t h a t a r e b a k e d w i t h t h e n e st i n g r e d i e n t s a n d se t a t a co st y o u ca n a f f o r d . O u r ch e f i s a p r o f e ssi o n a l co o k a n d o u r g r o w e r s h a v e b e e n g r o w i n g t h e n e st w e e d t h a t i s g u a r a n t e e d t o k e e p y o u co m i n g b a ck f o r m o r e . L A T E S T N E W S H o w T o R o l l A J o i n t M a r i j u a n a b e f o r e E x e r ci se ca n B o o st P e r f o r m a n ce H o w d o e s M e d i ca l M a r i j u a n a T r e a t A n x i e t y 1 1 D e c 1 1 D e c 1 1 D e c

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4 Paulus okwa shanga ta yandje elitulemo koinakuwanifwa yakaume kopahombo keshe, eshi a ti: “Ovakainhu, dulikeni kovalumenhu veni ongaashi kOmwene. Osheshi omulumenhu oye omutwe womukainhu, ngaashi Kristus yo Oye omutwe weongalo.” (Ef. 5:22, 23) Elongekido olo itali ningifa nande omukulukadi a kale iha ti sha komushamane waye. Otali kwafele omukulukadi a wanife po onghandangala oyo Kalunga a kala e mu nine momadiladilo eshi a ti: “Ke shiwa omunhu [Adam] a kale aeke. Ame ohandi ke mu ningila ekwafo tali mu wapalele.” (Gen. 2:18) Ngaashi ashike Kristus “omutwe weongalo” ha ulike ohole, ovashamane Ovakriste ove na okukala ve nohole. Ngeenge omushamane osho a ningi ngaho, omukulukadi waye ota ka kala e udite a amenwa nota ka mona mo ouwa mokukala ha fimaneke, ha yambidida nokudulika kuye.

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do the right thing because it is right. these are the magic keys to living your life with integrity. --w. clement stone teach me your way, o lord, and lead me on a level path because of my enemies. you can get the back story on the people and history behind each section of the doctrine and covenants called revelations in context. on a cell phone, you find it under library, then church history. since it's in the gospel library, you can directly link excerpts from it into your scriptures! another of my very favorite study aids is the excellent book, who's who in the doctrine and covenants,, by susan easton black, which lists every single person who is mentioned in any revelation, and their back history. sister black has dug up so many interesting tidbits that you never get anywhere else. holding that 'human errors' are possible even by lawyers, the supreme court in a recent decision has declared that a lawyer cannot be hauled up for professional misconduct only on account of negligence unless it is shown that the error was a 'gross negligence' in his actions. while acknowleding that ""nobility, sanctity and ethicality of the profession has to be kept uppermost in the mind of an advocate"", the supreme court declared the legal position on the yard--stick to be followed for adjudging the actions of a lawyer and whether they were beyond the permissible boundaries. in its decision entitled t. a. kathiru kunju v. jacob mathai -- civil appeal no. indigenize everything. indigenize the way we eat, the way we move, the way we live, what we believe. "" it is time--tested and hard--won knowledge that is our birthright -- ours to claim. after being watered on a hot day!. you can also make video posts from youtube, dailymotion and vimeo with this awesome responsive blogger template. i love having a gun--free campus. i love being able to know that, at least in theory, i am safe from the horrors that guns can cause. but what should we expect? the impressionable child is dependent on critical thinking leadership from the likes of bruce. m.

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Tu li Eendombwedi daJehova, natu dulike komifikamhango daKalunga. (Rom 12:9) Ngahelipi mbela? Otu na okukala tu shii osho Jehova a hokwa. Ashike otu na okukala metwokumwe nomifikamhango mokukalamwenyo kwetu. Pashihopaenenwa, ngeenge hatu hoolola osho tu na okudjala, natu lipule kutya: ‘Mbela omidjalo dange otadi fimanekifa ngoo Jehova ile otadi xumifa komesho omhepo younyuni? Omidjalo dange otadi didilikifa nge mo ngoo ndi li omutilikalunga?’ Ngeenge to hoolola oprograma ile eemuvi lipule kutya: ‘Mbela Jehova ota ka tala ko ngahelipi oshinima eshi? Mbela otashi xumifa ngoo komesho omifikamhango daJehova? Mbela otashi dulika omalihafifo ange a ka nghundipaleke elihumbato lange? (Eps 101:3) Mbela otaa pundukifa oukwaneumbo wetu ile vamwe?’ — 1Kor 10:31-33.

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African Unity Life proposes the following checklist when taking out a funeral policy: • Confirm the details of the intermediary and their relationship with the insurer. Intermediaries must be mandated by insurers to sell their products. • Always complete a policy proposal form yourself. • Give complete and accurate information. If in doubt, disclose information. • Always read any document thoroughly before signing it. • You have a 30-day grace period to cancel a policy or make amendments - enquire about the cooling-off period. • Make sure the policy contract matches what you understood it should be. • Check the terms and conditions, benefits, premiums and exclusions. • Ask what the implications are of replacing one policy with another. • Keep written proof of your correspondence and dealings with the insurer and intermediary. Visser said that once a policy is in place, there are still a few things to be aware of regarding the actual claims process: • Most insurers will pay out within 48 hours if the correct documentation is submitted. You will need a death certificate, proof of banking and the applicable claim forms. • Remember, the insurer cannot stipulate what the claim payout is used for. • You do not get any money out if you cancel the policy. It is a pure risk insurance product, which means that the premium you are paying is being used to cover the risk of your passing away. The moment you cancel the policy or it lapses (if premiums are not paid) your cover will be forfeited and no claim will be paid. • Ask for written explanation for repudiation or non-payment of claims. • An insurer must always advise the holder of a policy when the policy is being cancelled. — Supplied.

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(it's my way to say i want you)(s'agapo, je t'aime, i love you)yesh milyon milim la--ahavarak ani od lo motze milim shemovilot ela--ikhakhapesem tov bekhol pinaad she--agale et hamila hanekhonaelmad safot, milim yafotlomar ani o--hev otakh bekhol safaemtza et hamila she--ad ela--ikh movila, la--ahava(one, two, three, four)it's my way to say i want yous'agapo, je t'aime, i love youte amo, o pashut o--hev otakhit's my way to say i want yous'agapo, je t'aime, i love youte amo ve--o--hev otakho--hev otakhken, ani kaze romantikanakhara--ikh mekhazer kmo basratim shel valentinomevakesh limtzo et hamilashetimkhak lakh et kol simanei hashe--elaelmad safot, milim yafotlomar ani o--hev otakh bekhol safaemtza et hamila she--ad ela--ikh movila la--ahava(one, two, three, four)it's my way to say i want yous'agapo, je t'aime, i love youte amo, o pashut o--hev otakhit's my way to say i want yous'agapo, je t'aime, i love youte amo ve--o--hev otakh(my way to say i want you)(s'agapo, je t'aime, i love you)yesh milyon milim la--ahava(it's my way to say i want you)it's my way to say i want yous'agapo, je t'aime, i love youte amo, o pashut o--hev otakhit's my way to say i want yous'agapo, je t'aime, i love youte amo ve--o--hev otakho--hev otakhki ani pashut o--hev otak

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11 omafimbo amwe otashi dulika tu kale tu wete shipu ngeenge ope na ou he tu tokolele ko, ndele osho ohashi tu kanififa enangeko noupuna lokukala tu na emanguluko lokuninga omatokolo. enangeko noupuna olo ola popiwa mudeuteronomion 30:19, 20. (lesha.) ovelishe 19 oya yelifa kombinga yehoololo olo a li a pa ovaisrael. movelishe 20 ohatu lihongo mo kutya jehova okwa li e va pa omhito va ulike kutya oshike shi li momitima davo. nafye ohatu dulu yo okuhoolola ngeenge otwa hala okulongela jehova. otu na omatomheno mahapu okukala hatu longifa oshali yetu yokuninga omatokolo oyo twa pewa kujehova hatu ulike ohole yetu yoku mu hola nokukala hatu mu fimaneke.

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8 Shinyikifa oluhodi, Adam ka li a ulika olupandu li na sha noshinakuwanifwa osho a li a pewa kuKalunga shokulonga nokufila oshisho eduparadisa. Ka li a wanenwa kemanguluko nosho yo kelombwelo olo a li a pewa kuKalunga eshi e mu lombwela a ti: “Dalafaneni nokuhapupala ndele yadifeni edu, lo nali kale mepangelo leni, ndele pangeleni oinamwenyo yomefuta needila . . . noinamwenyo aishe tai linyenge kombada yedu.” (Gen. 1:28) Ponhele yaasho, okwa li a hoolola okuhadulika nokutauluka eengaba daJehova eshi a lya oshiimati shomuti oo kwa li a indikwa. Okulongifa nai emanguluko lokuninga omatokolo okwa etela oludalo laAdam okumona oixuna nouyahame. (Rom. 5:12) Okukala tu shii oilanduliko yetokolo laAdam oshi na oku tu linyengifa tu kale hatu longifa emanguluko letu nawa nokuhatauluka eengaba odo Jehova e tu tulila po.

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LanDesign, gravitating toward low-maintenance plants. “We noodled over what we had and moved some plant material first and then added to it,“Lauren recalled. Details include coordinating the interior colors of wheat, red and orange with the exterior where visitors will see the tops of the flowing grasses in wheat along with red and orange tulips. Garden sculptures, including Dan Ostermiller’s playfully outstretched bronze rabbit, are lightheartedly placed near an abundant kitchen herb garden. An 8-foot charred oak figure by French sculptor Christian Lapie is positioned amid trees behind the pool. The vivid hues of green and crisp white dominate the palate at “Edgewood” where owner Jean Perin has created Italian-inspired settings around the renovated, circa 1790 log cabin. Favorites here are a thatched stone garden structure by Colin McGhee and a wild horse stone sculpture by Ohio artist Marjorie Applegate. Trevor Potter and Dana Westring’s “Poke” features a magnificent display of Dana’s 25 years of garden design experience with a series of dramatic “rooms” on various levels.A rural amphitheater with a round stage of cherry and oak logs has been the site for many celebrations and charity events.The Arts and Crafts-inspired house was designed byWarrenton architect Albert P. Hinckley Jr. and features family antiques, portraits and memorabilia. And finally, speaking of gardens, Upperville’s own celebrated horticulturist, Rachel “Bunny” Mellon, now 101, is offering her 27-acre Mill Reef Club home on Half Moon Bay in Antigua for sale for $14.5 million. In addition to two master suites, the compound includes a guesthouse, pool and pool house.And of course ... stunning gardens she created alongside with two greenhouses, vegetable gardens, an orchard and an orchid nursery. Her 26-acre estate on Cape Cod was listed in January at $28.7 million. M A R K YO U R CA L E N DA R S Sunday April 22 and Monday April 23, “Gardens with a View of the Piedmont Landscape.” Tickets $35 in advance or $40 during the tour at The Middleburg Community Center. Details: flgardenclub @aol.com or 540-592-3950 or 703-777-2661.

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it is dambudzo marechera who reminds us to always scream and never take it in silence. katheryn russell brown makes a similar call in the chapter titled making implicit bias explicit. she highlights the fact that the rate at which black men are killed by the police cannot only be dismissed as an aberration because every other fortnight there are headlines about a black man that has been killed by the police. some of these incidents make it to the headlines because of the advancement of technology such as cellphone videos and platforms such as facebook and twitter. but, this begs the question how many more of these incidents happen which do not get recorded or find their way to the public? how do we quantify the rate at which police men are killing black people? it is only recently that there has been a concerted effort by the department of justice to introduce a pilot program to keep these statistics.[11]k.r brown (2017) making implicit bias explicit. a. davis (ed), policing the black man at 136. katherine could have stretched her analysis and mention that the overemphasis on the cases that make the headlines might overshadow the many other cases that happen without being reported. how then do we heed the call by saidiya hartman to look at the quotidian if we are interested in giving a full account of the violence that black people are subjected to?[12]hartman, s. (1997). scenes of subjection : terror, slavery, and self--making in nineteenth--century america (race and american culture) at pg 2.

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topeka — some key lawmakers say a budget measure concerning kansas university medical center's negotiations to expand research partnerships is the height of legislative interference that could endanger efforts to improve health care in kansas.but others say the measure is necessary to protect health care and kansas tax dollars.the issue is now before gov. kathleen sebelius, who can let the budget language stand or apply a line--item veto to it.asked if he wants sebelius to veto it, senate president steve morris, r--hugoton, said, ""i better not comment on that.""but it's obvious that morris and like--minded legislators would like to see the measure go away.the budget proviso states that before kumc can reach an agreement to work more closely with kansas city, mo.--based st. luke's hospital, it must receive approval from the board of ku hospital, which is the medical center's primary partner.officials at ku hospital, which competes directly with st. luke's, have said the proposed agreement could hurt the hospital. kumc leaders say the affiliation with st. luke's is needed to enhance life sciences research in the region.the proviso language is embedded in the $12.3 billion state budget that lawmakers sent to sebelius this week.sebelius has said she opposes the proviso, but when asked if she would veto it, her office said she hasn't had a chance to review what the proviso actually would do.""once the governor has the opportunity to do that, she'll make a decision whether or not a veto is warranted,"" sebelius spokeswoman nicole corcoran said.but lines have been drawn in the sand on this issue in the legislature.sen. barbara allen, r--overland park, said the proviso could ""tie the hands of the ku medical center at the negotiating table.""but sen. susan wagle, r--wichita, said ku hospital deserves a seat at the negotiations table.""no other entity understands the marketplace dynamics of hospitals in the area other than the hospital itself,"" wagle said.the issue was one of the most contentious during budget negotiations between the house and senate.the house insisted that the proviso stay in the budget, while the senate wanted it removed.in the end, the senate backed down.""i would've preferred not to have the proviso in the bill,"" morris said. but, he added, ""the deadline was here, and we needed to get the budget passed.""

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13 Omafimbo amwe otashi dulika u kale u wete kutya owa pumbwa okukwafela oo e ku ninga nai opo a kale a lenga omifikamhango dopaKriste. Omuyapostoli Paulus okwa ti: “Omutondi woye ngenge e nondjala, mu pakela po nongenge e nenota, mu nwefa, osheshi ngenge to ningi ngaha, oto mu ongelele omakala a xwama komutwe waye. Ino findwa kowii, dula owii onouwa.” (Rom. 12:20, 21) Okukatuka kwoye nombili nonande ovanhu ove ku handukila, otaku dulu oku ve linyengifa va lundulule oikala yavo. Ngeenge owa ulike kutya ou udite ko eenghalo dovanhu ovo ve ku udifa nai noku va udila oukwao wananghali, oshi na oupu u va kwafele ve lihonge kombinga yoshili yOmbibeli. Kashi na nee mbudi kutya ovanhu otave linyenge ngahelipi, ngeenge otu li ovanambili otashi ke va ningifa va mone kutya otwa yooloka ko kuvamwe. — 1 Pet. 2:12; 3:16.

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en

"Micro" movement like microservices and microsegmentation are dramatically changing perimeters and breaking apart traditional "edge" security into distributed pockets of security, each architected specifically ...Jun. 1, 2015 08:00 AM EDT Reads: 1,202Thinking Like a Data Scientist | Part 2By William SchmarzoIn “Thinking Like a Data Scientist – Part I”, we examined the challenges for getting the business users to think like data scientists when contemplating where and how to leverage big data to drive business value. We introduced a “Thinking Like a Data Scientist” process that starts with identifying and understanding the organization’s top-level strategic business initiatives, then uses a “Strategic Nouns” technique to create potential business questions that were descriptive, predictive or in nature.May. 31, 2015 04:00 PM EDT Reads: 1,586Software Is Eating ITBy Lori MacVittieSoftware is eating the world. Everywhere you look there's an app for that. And I'm talking everywhere - including places and activities that maybe there shouldn't be an app for. No, I won't detail which those are. The Internet is your playground, I'm sure you can find examples. The point is that software is eating not just the world of consumers, but the world of IT. While most folks take this statement to mean that everything in IT is becoming software and the end of hardware is near, that's not really what it's saying. There has to be hardware somewhere, after all. Compute and network ...May. 31, 2015 11:00 AM EDT Reads: 1,203Is Internet of Things Amassing on Your Radar?By Ed FeatherstonI recently saw an unusual post online that caught my eye. It was a standard weather radar picture from a Wisconsin TV Station (WFRV-TV Ch. 5). In the image you can see a large green area that normally denotes rain. What particularly caught my eye was that this image labeled the large green swatch over Lake Winnebago as “Lake Flies!”

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en

o consumo de eventos e de produtos relacionados com um clube desportivo tem sido matéria de investigação de vários autores. as assistências aos jogos, as quotizações dos adeptos e a compra de merchandising são algumas das múltiplas formas que esse consumo pode assumir. os factores que estão na base desse consumo são o fundamento deste trabalho de investigação. na pós--modernidade, o consumo desses produtos pode ser explicado pela sua vertente simbólica e hedónica. todavia, especial ênfase será dada à abordagem tribal que tem sido proposta recentemente. através de uma pesquisa exploratória, foram analisados os factores explicativos do comportamento de consumo dos adeptos, tentando averiguar, em particular, se a aproximação tribal é uma forma de ajudar à interpretação da realidade de consumo de futebol profissional. um estudo etnográfico foi realizado para a investigação dos problemas em causa, tendo os dados sido recolhidos através de observação participante, entrevistas semi--estruturadas e pesquisa documental. os resultados sugerem que os adeptos do sporting clube de portugal podem ser interpretados como uma tribo que se agrupa em torno de um clube que representa algo sagrado para os seus adeptos. o consumo dos produtos desse clube pode ser em parte explicado pelo valor de ligação afectiva à tribo que esses produtos encerram. foi ainda verificado que os adeptos não podem ser tratados indiferentemente já que apresentam, entre eles, diferenças significativas nos seus comportamentos e formas de expressão.

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pt

Duma - details and analysis The word Duma has a web popularity of 25,900,000 pages.What means Duma?The meaning of Duma is: thoughtWeb synthesis about this name:...Duma is to examine a draft resolution dealing with the situation around the kaliningrad region during its plenary session here today.Duma is to consider a draft law introducing addenda to the law on advertising in its first reading.Duma is designed to provide an effective monitoring program that focuses specifically on offenders with a clear mandate to address the issue of drugs and crime.Duma is to hold a vote of no confidence in government.Duma is at fault in that the free sale of land is an essential component of the constitutionally guaranteed.Duma is pleased to present an exhibition of 12 large.Duma is a miserable travesty of popular representation.Duma is supposed to adopt the labour code in the second reading and land code in the third and continue its work on pension reforms.Duma is drafting a budget and will soon collect taxes from district residents.Duma is considering providing billions of rubles to the 32 newspapers in the krai that are either all or partly owned by city governments.

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en

dr. richardson claims the ""use of the treadmill and sauter's 'tapping up' duties were part of and in the course of, the medical professional's performance of an endoscopic examination of the upper airway of the horse."" however, the undisputed evidence establishes that treadmills are used both inside and outside the veterinary context, and a horse should be handled the same on a treadmill regardless of the setting. further, there is no suggestion of any nexus between the endoscopic examination and rossa's injury. if a horse were injured on a treadmill at a training facility, expert medical testimony would not be required to prove negligence. the result should not be different merely because the treadmill here was used in a veterinary hospital. in other words, the acts of dr. richardson and sauter are not matters peculiarly within the knowledge of veterinary professionals. accordingly, moses could establish the defendants' negligence through the testimony of mcewan, an expert in the areas of horse training and treadmill procedures (see evid.code, �� 720 & 801), and denial of the motion for nonsuit was proper.

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en

ngokuqinisekile unekhanda lakho ligcwele ukungabaza othandweni, noma udinga ukwazi ukuthi ikusasa lithini emsebenzini wakho, wazi ukuthi kuyoba yini impilo yakho ezinyangeni naseminyaka elandelayo, ukwazi ukuthi umndeni uyohlala uhlala kahle yini, uma kwenzeka izingozi ezithombeni zakho umndeni noma cha, uma umlingani wakho ekuthanda noma ekukopela. hechizos y amarres de amor caseros es una aplicaciã³n que te ayudase a realizar hechizos de amor de manera gratuita desde tu casa. ngomunye nomunye umbonisi angakwenza uzizwe uphephile uma iziprofetho zazo zithumela amandla amandla futhi zakha isithombe esinembile sesikhathi esizayo. ninyi mmekuwa sasa binti zake kama mkitenda mema bila kuogopa tisho lolote. katika sehemu utapata inaelezea fedha inaelezea haga clic aquí para más información kuondokana deni, kuuza nyumba, kushinda bahati nasibu, kupata pesa za ziada na inaelezea ili kuvutia fedha au kutoka kwenye umaskini.

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es

Korinna Kriemhild bedding set, 2017-07-10 00:08:42. CoCaLo Baby's beautiful girl bedding sets include the highly popular Sugar Plum, springy bedding in plum, green and ivory with butterflies and flowers to add whimsy to any little girl's room, and similar new Sundae crib bedding with the infusion of a bright summer day in vibrant yellow, blue, red and brown. Abby's Farm is an original girl-themed farm bedding set in pink, yellow and green, and new Jacana bedding collection is a feminine safari animal design in orchid, lavender and brown. CoCaLo Baby's charming boy bedding includes Work Zone and Scooter sets, featuring construction equipment or cars in brown and blue with stripe accents, and Sports Fan bedding depicting various game balls in masculine green, blue, and brown. Neutral CoCaLo Baby sets start with best-selling Alphabet Soup, a colorful collection featuring whimsical animals, letters, and numbers. New Turtle Reef design shows large turtles swimming against a background of cool blue and ocean green, for a loveable undersea collection for any baby.

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en

Thanodi ya Setswana Thanodi e ke thulaganyo e ntshwa ja lekwalo la Thanodi ya Setswana lo lo gatisitsweng ka ngwaga wa 1995. Mo thulaganyong e, o tlaa fitlhela tse di latelang: Dithanolo tse di ntshwafaditsweng Mafokokgolo a a okeditsweng a feta dikete tse di masome-mabedi le bobedi Maina a mantis a dished le ditlhare Mafoko, mafoko-goka, makaela-gongwe, ditshwantsho, maele le diane Tiriso ya segalo go tlosa ketsaetsego mo bokaong jwa mafoko a a kwalwang ka go tshwana. Thanodi e, e ka nna mosola mo baithuting ba dikole tse dikgolwane le tse dikgolo. Badirisi ba Setswana mo ditirong, tse di farologaneng, le bone ba tlaa fitlhela thanodi e e le mosola.

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it

Thupiso ke mokgwa wa kgale, wa lefase ka bophara. Ditshabeng tsa kgale le tsa mehleng ye, tlhoko ya go tsenela sehlopha ke karolo ya botho bja rena. Tshepetso ya go tsenela sehlopha gantsi e akaretsa tlhoko ya thupiso go kgonthisisa boleloko bjo bo feletsego. Nyakisiso ye e somisa mahlamo a teori a Foucault, dipono tsa Pierre Bourdieu tsa thulaganyo ya setshaba, teori ya Henri Tajfel le John Turner ya boitshupo bja setshaba, le teori ya Albert Bandura ya tlogelo ya melawana ya boitshwaro go lekola batho ba ba tsenelago dihlopha. Ka kakaretso, nyakisiso ye e lekile go kgonthisisa gore gobaneng bao ba rupiswago ba hlohleletswa go tsea magato. Teori ya kgoboketso le tshekatsheko e tsweleditswe ka go botsisa baswa dipotsiso bao, ge ba sa le maemong a boetapele bjalo ka barutwana ba Mphato wa 12 dikolong tsa Gauteng, ba rulagantsego ditiro tsa go sira. Teori ya kgoboketso le tshekatsheko e laetsa gore thupiso bjale ka ge e diragatswa ke motho ga e susumetswe ke motho yoo a le nosi, eupsa thupiso ke mokgwa wa pusoloso ya setso. Mokgwa wo thupiso e diregago ka wona o tsepeletse go fihlelela boikwelo bja go amogelega, go latela setso se se filwego le go dumelelana le thupiso. Morupisi o hlohleletswa go fetisetsa dikarolo tsa setso tsa sekolo, e lego ditso tsa sekolo, dibopego tsa haerakhi, mekgwa le maemo a tayo, le go laetsa tlhompho ya maleba go ba bangwe. Morupisi o dumela gore se se ka fihlelelwa bjalo ka ge bao ba rupiswago ba obamela ge ba ka thibela go goboswa. Teori ye e hlabolotswego e kgobokeditswe le go sekasekwa gomme e ile ya tiiswa ka go ka botsisa bakgathatema dipotsiso sekolong sa setshaba bao ba nago le tsebo ye e tseneletsego ya setso sa sekolo le ya barutwana ba Mphato wa 12.

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tl

3 Mu myaka ya ku numa, Abasambi ba Baibolo baishibe ukuti ishina lya kwa Lesa lyalola mu kuti “Naba uuntu Naba.” (Ukufu. 3:14, muli King James Version) E co Ulupungu lwa kwa Kalinda ulwa mu ciNgeleshi ulwa January 1, 1926, lwasosele ukuti: “Ishina lya kuti Yehova lilangilila ukuti wa mweo, . . . uushakwata intendekelo ne mpela.” Lelo, pa nshita bakapilibula ba Baibolo ya Amalembo ya Calo Cipya batendeke umulimo wabo, Yehova alibafwile ukwiluka ukuti ishina lyakwe talyalola fye mu kuti wa mweo, lelo lyalola na mu kuti ni Lesa uwakwata incito no bufwayo. Basambilile ukuti ishina Yehova lyalola mu kuti, “Ailenga Ukuba.” Ca cine e walengele ukuti kube umuulu ne sonde e lyo na bantunse ababa no mucetekanya kabili alitwalilila ukulenga ubufwayo bwakwe ukufikilishiwa. Nomba, mulandu nshi cacindamina ukuti ishina lya kwa Lesa lisansabikwe, kabili finshi twingacitapo pa kulisansabika?

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en

summary[edit] descriptionapi english: corynephora marina. title corynephora marina. date 1843 source http://digitalcollections.nypl.org/items/510d47d9--4aa2--a3d9--e040--e00a18064a99 author scan by nypl permission (reusing this file) this image is available from the new york public library's digital library under the digital id 847bb090--c612--012f--6d59--58d385a7bc34: digitalgallery.nypl.org → digitalcollections.nypl.org this tag does not indicate the copyright status of the attached work. a normal copyright tag is still required. see commons:licensing for more information. ð±ðµð»ð°ñ€ñƒñðºð°ñ (ñ‚ð°ñ€ð°ñˆðºðµð²ñ–ñ†ð°)‎ | বাংলা | english | franã§ais | nederlands | ñ€ñƒññðºð¸ð¹ | tã¼rkã§e | 中文 |+/− uuid 847bb090--c612--012f--6d59--58d385a7bc34 mods http://api.repo.nypl.org/api/v1/items/mods/510d47d9--4aa2--a3d9--e040--e00a18064a99 origin place halstead place, sevenoaks image id 419552 collection photographs of british algae: cyanotype impressions collection uuid 510d47d9--4aa2--a3d9--e040--e00a18064a99 nypl catalog id b11861683 nypl division spencer collection topics algae; photography licensing[edit] this image is in the public domain because it is a mere mechanical scan or photocopy of a public domain original, or – from the available evidence – is so similar to such a scan or photocopy that no copyright protection can be expected to arise. the original itself is in the public domain for the following reason: public domainpublic domainfalsefalse the author died in 1843, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or less. this work is in the public domain in the united states because it was published (or registered with the u.s. copyright office) before january 1, 1923. this file has been identified as being free of known restrictions under copyright law, including all related and neighboring rights. this tag is designed for use where there may be a need to assert that any enhancements (eg brightness, contrast, colour--matching, sharpening) are in themselves insufficiently creative to generate a new copyright. it can be used where it is unknown whether any enhancements have been made, as well as when the enhancements are clear but insufficient. for known raw unenhanced scans you can use an appropriate {{pd--old}} tag instead. for usage, see commons:when to use the pd--scan tag. note: this tag applies to scans and photocopies only. for photographs of public domain originals taken from afar, {{pd--art}} may be applicable. see commons:when to use the pd--art tag."

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en

hwange started the stronger, pumping in long balls and bypassing the midfield. the first chance of the game fell to hwange when their lone striker hustled his way past atlast but shot straight at ariel who punched the ball back into play and the rebound fell to another hwange forward whose header crashed against the woodwork. hwange continued piling on the pressure and in the 25th min mdzingwa received a goal kick pass from ariel, he slipped and failed to control the ball, a hwange striker pounced, shot straight and ariel made a diving save. bosso then reorganised with mambare and bheki exchanging positions and munawa started winning more balls in the centre. we started piling on the pressure but their defenders stood solid winning most of the ariel balls. hwange then resorted to some rough play which saw bosso winning a lot of free kicks outside the 18 area box. the teams went to the breather tied at nil all with the hot weather seeming to have affected play. the second half resumed with the bosso gaffer making a substitution, beavan chikaka replacing bhekimpilo ncube who was out of sorts. hwange continued with their strong defending and on 62min peter rio came in for milton who was tightly marked throughout. the game changed tempo with some good combination by rio chikaka and ozias but the goal just wouldn't come. in the 70th min mzdingwa tried a long range shot just outside the centre circle in hwange`s half and it missed the goal by inches. kaindu then made another tactical change with heritan masuku coming in for bruce kangwa and so the formation changed to 3--5--2. heritan made some good runs on the right, combining well with rio but we lacked that final touch, chikaka shot and hit the side net. with the game seemingly heading for a draw and hwange players looking comfortable with that they started time wasting tactics. three minutes into injury time and still goalless bosso then won a free kick just outside the box and quick thinking by who mthulisi rightly didnt wait for the referee nor the hwange players to organise, he quickly played the ball to mambare who also didn't hesitate and shot streight at goal with the keeper punching the ball into his own net. with the bosso family celebrating the hwange team mobbed the ref protesting. the ref then blew for full--time soon after the restart. bosso supporters who where in the majority went wild with joy. wonderfull scenes of happy people.

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en

nyabhingi mugs are an idakoos specialtiy! idakoos has many things to offer. whether you want to get a nyabhingi mug for a special occasion, give a nyabhingi printed mug as a present or need to represent with a funny nyabhingi coffee mugs during holidays or family and friends get--togethers, idakoos is sure to have the right nyabhingi mug for you! even if it turns out you can't find the right nyabhingi coffee mugs with the perfect design for your mother, father or children (or friends!); idakoos offers all of its nyabhingi mugs as custom nyabhingi mugs. personalize any nyabhingi mug the way you want to ensure the perfect gift."

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en

nyakišišo ye e bolela ka ditokofele – dikema tša polokelo tša go thewa godimo ga boleloko go dira gore maloko a tšona a be le boiketlo go tša leago, matlotlo le boithabišo (lukhele, 1990). morero wa nyakišišo ye ke go hlaola go ba gona ga mehuta ya go fapana ya ekonomi yeo e sa huetšwego ke lotšiki ya bokepitale. maikemišetšo a nyakišišo ke go lekola melawana yeo e thekgago ditokofele le go di bea ka gare ga maemo a itšeng a histori, a leago le a setšo. ye ke nyakišišo ya khwalithethifi gomme sebopego sa nyakišišo ya ka se akaretša tlhohlomišo, temošo ya bakgathatema, dipoledišano tša go tsenelela le tshepedišo ya tšinealotši. nyakišišo, ya go šomiša mekgwa ye, e nkgontšhitše go laetša kamano gare ga lešika la ga khumalo ‒ moloko wa mzilikazi khumalo yoo a bego e le mogwera wa kgošikgolo shaka gape o dumelwa go ba a bapetše karolo ye bohlokwa kagong ya seo lehono se tsebjago bjalo ka setšhaba sa mazulu ‒ le bomalome ba ka. mo dikgweding tše tshela tše ke di feditšego esihlengeni, motse wo monyane go la vryheid, kwazulu--natal, ke boledišane le batho ba 27, ke tsenetše ditirelo tše pedi tša poloko, moetlo o tee wa lapa le go swara dipoledišano tše pedi tša go lebantšha sehlopha gotee le basadi ba setokofele. ke hweditše gore ditokofele ga di latele foreimiweke ya epistemiki ya afrika bjalo ka ge go letetšwe ka gare ga tlhalošo ya taba eupša di sa le ka gare ga lotšiki ya bokepitale ya poelo gomme ka go realo ga di latele ditumelo tša setšo tša setšhaba. mola ditokofele di latela lotšiki ya bokepitale ye e bušago, setšhaba sa esihlengeni se sa ntše se latela pono ya sona ya kosmolotši ya lefase yeo e ba fago kwešišo ye e fapanego ya ekonomi ya go thewa godimo ga dikgomo – mokgwa wo o ba dumelelago go phetha moetlo wa go tiišetša tšhireletšo le tšwelopele ya bophelo – go kwešiša lefase la bona. phegelelo ya bona go bohlokwa bja dikgomo ka setšhabeng se ke sello sa bona sa gore ba dumelelwe go ba gona le go amogelwa bjalo ka batho bao ba kago inaganela. ke fetša ka gore go kwešiša setšhaba se e le ka nnete, re nyaka go tšea kgopolo ya ontolotši bjalo ka ye bohlokwa ya gore re ka se kgonego ba fela le tsela e tee ya go phela. setšhaba sa esihlengeni ka go realo se re fa teori ya ekonomi yeo e theilwego godimo ga bophelo ka moka ga bjona – seo se akaretša bobedi fisikale le metafisikale go kgonthišiša tšwelopele ya bophelo. bjalo, setšhaba sa esihlengeni se swanela go tšewa bjalo ka mpho ye e amogelwago.

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kw

14 otashi dulika omukriste a hombolwa kuumwe oo ehe fi omupiya wajehova. ombiibeli otai yandje omatomheno mawa kutya omolwashike vehe na okutopoka. (lesha 1 ovakorinto 7: 12-- 14.) kutya nee kaume kopahombo oo ehe fi omwiitaveli oku shi shii ile hasho, okwa “yapulwa” molwaashi okwa hombola ile a hombolwa komwiitaveli. ounona aveshe ovo va dalwa ile tava ka dalwa kuvo ova talika ko ve li “vayapuki” nova hokiwa kukalunga. paulus okwa popya a ti: “oto shi shiiva peni omukainhu oove, nokutya, to dulu okuxupifa omulumenhu woye? ile omulumenhu oove, oto shi shiiva peni, nokutya, to dulu okuxupifa omukainhu woye?” (1 kor. 7:16) konyala momaongalo aeshe eendombwedi dajehova omu na ovakriste ve li meehombo ovo hava longo noudiinini ‘mokuxupifa’ ookaume kavo kopahombo ovo vehe fi ovaitaveli.

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fi

i totally agree that race should be one of those open hand preferences, but i don’t agree that it, or other ‘preferences’ are meaningless when dealing with conflict. ngeshwa, in my experience, what i felt was an open hand preference, and surrendered it in favor of the godly man before me,became a serious source of tension in my marriage, many years later, when my husband gained alot of weight, on top of what i already considered was an overweight frame. i had always been attracted to more athletic types, so when i was faced with even more weight gain, ngiyavuma, i was sexually turned off. that led to conflict, and the conflict made my preference become a mountain. instead of being a simple physical preference i put aside in favor of the bigger picture of the wonderful man of god he is, the conflict we were having about me not being enthusiastic about sex, sparked feelings that i ‘gave up’ something that was tangibly important and necessary, and now was faced with having to be a dutiful and loving sexual partner to someone i could not respond to physically. only god’s grace has brought us through thus far, but, ngokwethembeka, his body is still a major turn off, and i still wish i had hung on to my preference and waited for someone who fit my physical type, as well as my need for a godly husband

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en

(c.) the use of ngenxa (nga and inxa), as itself a preposition, together with the complement nga before a noun in the locative, or the genitive particle a with the preformative y of inxa (i--a = ya), — is a good illustration of the transitional process above stated. the noun inxa, in ngenxa, is sometimes used as an abridged form of the plural izinxa; thus, we may have ngenxa yonke = on every side ; or ngenxa zonke = on all sides. and this word may be used either with the locative, taking nga as a complement ; thus, ngenxa ngasemuthini, round about the tree; or with the genitive, taking its preformative y or z with a (= ya or za) as a complement; thus, ngenxa yami, on my account ; ngenxa yezono, on account of sin.

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kusho ukuthini lokhuthokoza gogoplease assistthe faithfulness of ixoxo will brief from end and websites of a differentiation to others it embrace dreams and others weighty and in your portable you should nguwe na dating show out more about the status of ixoxo to the region and filtering of your private and it will middle on you if this was a statement of protection by his talents of your relationship or was it a go back from them and if we take it further where is the relationship who used nguwe na dating show hope him how did they spirit it might be partners preserve and unity from his in my opinion i was delicate a catapillar and bolt is the meaningkuchazani ukuphupha wotha umlilo erondweni elimunyama phakathi wedwangicela usizongiphuphe ngiphakul a izinyosi ngaze ngadla uju lwazo unregister apple id ngabe kuchazani. supply youngiphupha ngithola ifa lemoto emnyama eyivan gay anal sex pictures free womtwana wam ongasekho emhlabeni kwathiwa kimina yisona sabelo sam engisitholayo ngoba ngingashadanga nayebr ngyabongawhat women it mean to edification flinch a lot lot i truthful lot o certain unique then when i came up i was very thurstyayisisi isilwane leso citizen umthandaz noma umuntu wesizulu uyeke.

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2 Ngoba ngifuna niqaphele ukuthi mkhulu kangakanani umshikashika+ enginawo ngenxa yenu nangenxa yalabo abaseLawodikeya+ nangenxa yabo bonke abangabubonanga ubuso bami ngokoqobo, 2 ukuze izinhliziyo zabo ziduduzeke,+ futhi bahlanganiswe ndawonye ngokuvumelanayo othandweni+ ukuze bathole yonke ingcebo yesiqinisekiso esigcwele sokuqonda kwabo,+ bathole nolwazi olunembile ngemfihlo engcwele kaNkulunkulu, okungukuthi, uKristu.+ 3 Kuye kuthukuswé ngokucophelela yonke imicebo yokuhlakanipha neyolwazi.+ 4 Lokhu ngikusho ukuze kungabikho muntu onidukisa ngezinkulumo ezithonyayo.+ 5 Ngoba nakuba ngingekho ngokwenyama, nginani emoyeni,+ ngijabula futhi ngibona ukuhleleka kwenu okuhle+ nokuqina kokholo+ lwenu kuKristu. 6 Ngakho-ke, njengoba namukele uKristu Jesu iNkosi, qhubekani nimunye+ naye, 7 nigxilile+ futhi nakhiwa+ kuye futhi nisimamiswa okholweni,+ njengoba nje nafundiswa, nichichima ukholo ekubongeni.+ 8 Xwayani: mhlawumbe kungase kube khona oyomuka+ nani njengezisulu zakhe ngefilosofi+ nangenkohliso eyize+ ngokwesiko labantu, ngokwezinto zokucathula+ zezwe hhayi ngokukaKristu; 9 ngoba kukuye lapho kuhlezi khona konke ukugcwala+ kobuNkulunkulu+ ngesimo somzimba. 10 Ngakho nigcwele ngenxa yakhe, oyinhloko yabo bonke ohulumeni negunya.+ 11 Ngobuhlobo+ naye nasokwa+ futhi ngokusoka kukaKristu, okungenziwanga ngezandla ngokususa inyama+ emzimbeni, 12 ngoba nangcwatshwa kanye naye obhapathizweni lwakhe,+ nangobuhlobo naye navuswa+ futhi kanye naye ngokholo lwenu+ ekusebenzeni+ kukaNkulunkulu, owamvusa kwabafileyo.+ 13 Ngaphezu kwalokho, nakuba nanifile eziphambekweni zenu nasesimweni sokungasokwa kwenyama yenu, uNkulunkulu wanenza naphila kanye naye.+ Wasithethelela ngomusa zonke iziphambeko zethu+ 14 futhi wesula+ incwadi elotshwe ngesandla+ emelene nathi, eyayinezinqumo+ futhi iphikisana nathi;+ futhi useyisusile endleleni ngokuyibethela+ esigxotsheni sokuhlushwa.+ 15 Ehlubula ohulumeni neziphathimandla,+ wabukisa ngabo obala kuwonk’ uwonke njengabanqotshiwe,+ ebahola ngaso odwendweni lokunqoba.+ 16 Ngakho-ke ningahlulelwa muntu+ ngokudla nokuphuza+ noma ngokuqondene nomkhosi+ noma ukugujwa kokuthwasa kwenyanga+ noma isabatha;+ 17 ngoba lezo zinto ziyisithunzi+ sezinto ezizokuza, kodwa okungokoqobo+ kungokukaKristu.+ 18 Ningaphucwa+ umklomelo+ ngumuntu ojatshuliswa ukuthobeka-mbumbulu nesimo sokukhulekela izingelosi, “omi” ezintweni azibonile, ekhukhumele ngaphandle kwesizathu esifanelekile ngesimo sakhe sengqondo senyama, 19 kuyilapho engabambelele ngokuqinile enhlokweni,+ kulowo umzimba wonke oqhubeka ukhula kuye ngokukhula okunikezwa nguNkulunkulu, njengoba wondliwa futhi uhlanganiswa ngokuvumelanayo+ ngamalunga awo nemisipha.+ 20 Uma nafa+ kanye noKristu ngokuqondene nezinto zokucathula+ zezwe,+ kungani nina, njengokungathi niphila ezweni, niqhubeka nizithoba ezinqumweni+ zokuthi: 21 “Ungaphathi, noma unambithe,+ noma uthinte,”+ 22 ngokuqondene nazo zonke izinto ezimiselwe ukubhujiswa ngokusetshenziswa ziphele, ngokuvumelana nemiyalo nezimfundiso zabantu?+ 23 Ngempela, zona lezo zinto zibonakala zihlakaniphile ngendlela yokukhulekela abazimisele yona nokuthobeka-mbumbulu, ukuphatha kabi umzimba;+ kodwa azisizi ngalutho ekulweni nokwanelisa inyama.+

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the glorified babysitter chapter 2: lokixreaderit was late and the storm was raging on. you couldn't sleep. every roar of thunder, every crack of lightening staved off your sleep. you paused to stare up at the bruised, purple--black clouds inching their way menacingly across the sky like a slow and thick molasses, engulfing the once peaceful blue that was present during the day. the wind whipped outside. it was a violent storm. fat drops of rain began to fall from the sky, landing with a machine gun--like rattle on the glass and everything in between. you sighed. it was your fourth week working for stark. since the incident a less than a week ago, loki went back to ignoring you once more.any thought of sleep was long lost when you heard a terrified moan. you got to your feet. no one else was on the floor but you and loki and unless tony wanted jarvis to try to scare you then it had to be the liesmith. then the moan became a terrified scream. you ran to loki's room, fearing for him. when you opened the door you found loki on his bed. well placed words by katrystolo

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The Glorified Babysitter Chapter 2: LokiXReaderIt was late and the storm was raging on. You couldn't sleep. Every roar of thunder, every crack of lightening staved off your sleep. You paused to stare up at the bruised, purple-black clouds inching their way menacingly across the sky like a slow and thick molasses, engulfing the once peaceful blue that was present during the day. The wind whipped outside. It was a violent storm. Fat drops of rain began to fall from the sky, landing with a machine gun-like rattle on the glass and everything in between. You sighed. It was your fourth week working for Stark. Since the incident a less than a week ago, Loki went back to ignoring you once more.Any thought of sleep was long lost when you heard a terrified moan. You got to your feet. No one else was on the floor but you and Loki and unless Tony wanted JARVIS to try to scare you then it had to be the liesmith. Then the moan became a terrified scream. You ran to Loki's room, fearing for him. When you opened the door you found Loki on his bed. Well placed words by Katrystolo

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so in case you were hiding under a rock zimmerman was found not guilty the other day. some will congratulate, others will cry foul. this ruling has divided the country and in some cases even the church. i was reading a comment today from a person in the media, and their comments really made my blood boil. personally i’ve given this a lot of thoughts, and i have my opinions, but this post isn’t about what i do or don’t think about zimmerman’s aquital. jesus said that the thief comes to steal, kill and destroy….(john 10:10) division is a silent killer. it grows from the seeds of bitterness that are planted in our hearts when we take our eyes off jesus and the will come out if we aren’t careful. luka 6:45 uthi “the good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart. ”

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filipe era o neto do rei luís xiv da frança. seu pai tinha a reivindicação mais forte ao trono espanhol quando este ficou vago em 1700 com a morte do rei carlos ii. entretanto, como ele e seu irmão luís, duque da borgonha, não podiam perder seu lugar na sucessão francesa, filipe foi nomeado sucessor de carlos. como a união da frança e da espanha sob um único monarca poderia desequilibrar o poder na europa, as outras potências tomaram passos para impedir isso. sua ascensão ao trono espanhol causou a guerra da sucessão espanhola durante catorze anos, terminando apenas com o tratado de utrecht que proibia que os dois reinos fossem unidos.

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ninety minutes north and a world away from phoenix, sedona has a reputation for crystals, pink jeeps, and more curio shops per acre than disney world. maybe that's why so few people realize it's a hell of a place to ride a mountain bike, with mile upon mile of juniper--and--manzanita hills, the chalky red singletrack rolling into smooth rock shelves with constant changeability. unlike telluride's brutal vertical or moab's endless slickrock, sedona's spectacular trails are all right out your back door. ""it's like being a skier and living right at the base of the mountain,"" says 30--year resident mike bower, an architect who's been working on the path network since the eighties. because so many trails switch quickly from gentle rollers to technical descents, beginners might not love it. what never changes is the awesomeness of the red--rock formations, making the riding great from winter (when snow might pile up on the evergreens and melt by noon) through summer (when dip--worthy oak creek is never far away). temperate spring and fall are that much better. base yourself at sedona rouge hotel and spa, a slick andalusian--themed resort in west sedona (doubles from $199; sedonarouge.com), and rent a ride from absolute bikes, in the village of oak creek (from $80 for two days; absolutebikes.net). from their back door you'll immediately wheel out under the shadow of bell rock, one of sedona's five major vortexes—or, if you prefer, a damn gorgeous hunk of rock.

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BoysChris Haueter, Senior, SouthridgeThe Suns senior running back/linebacker won’t lie. He enjoys getting into the end zone. “I have to credit the big guys up front, but it’s a good time when I hear the crowd cheering after a touchdown,” Hauter said.He’s made Southridge fans quite happy this year, scoring 11 TDs and becoming the latest Suns back to break 1,000 rushing yards.In Saturday’s 33-14 win over West Valley, Hauter ran for 122 yards and three touchdowns on 17 carries, including a spectacular 72-yard TD scamper in the second quarter.“That was fun because there was a really small hole to get through,” he said. “I was only expecting to get five yards, but all of a sudden I was past the second level.“I knew there was one last guy behind me, so I knew I had to get on my horse.”Q'n'AFavorite nonsport activity: Snowboarding Favorite athlete: Snowboarder Terje Haakonsen

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in short, we are madly erring, through self-- esteem, in believing man, in either his temporal or future destinies, to be of more moment in the universe than that vast "" clod of the valley"" which he tills and contemns, and to which he denies a soul for no more profound reason than. a career at insilixa offers the opportunity to contribute as a key member of an industry-- leading multidisciplinary team of talented professionals. 2 ( “ quinpario), was a blank check company formed on july 15,, for the purpose of entering into a merger, stock exchange, asset acquisition, stock purchase, recapitalization, reorganization or other similar business. isilinganiso se forex eselula eselula.

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2015 Edition | 2014 Edition | 2013 Edition | 2012 Edition Tweets by @ThingsExpo @ThingsExpo BlogsIBM Named "Diamond Sponsor" in NY and CABy Yeshim DenizSYS-CON Events announced today that SoftLayer, an IBM Company, has been named “Gold Sponsor” of SYS-CON's 18th Cloud Expo, which will take place on June 7-9, 2016, at the Javits Center in New York, New York. SoftLayer, an IBM Company, provides cloud infrastructure as a service from a growing number of data centers and network points of presence around the world. SoftLayer’s customers range from Web startups to global enterprises.May. 24, 2017 05:15 PM EDT Reads: 7,554Speaking Opportunities in Silicon ValleyBy Elizabeth WhiteThe 21st International Cloud Expo has announced that its Call for Papers is open. Cloud Expo, to be held October 31 - November 2, 2017, at the Santa Clara Convention Center in Santa Clara, CA, brings together Cloud Computing, Big Data, Internet of Things, DevOps, Digital Transformation, Machine Learning and WebRTC to one location. With cloud computing driving a higher percentage of enterprise IT budgets every year, it becomes increasingly important to plant your flag in this fast-expanding business opportunity. Submit your speaking proposal today!May. 24, 2017 05:00 PM EDT Reads: 1,546IoT: How to Handle All This Data ‘Power Panel'By Liz McMillanMultiple data types are pouring into IoT deployments. Data is coming in small packages as well as enormous files and data streams of many sizes. Widespread use of mobile devices adds to the total. In this power panel at @ThingsExpo, moderated by Conference Chair Roger Strukhoff, panelists will look at the tools and environments that are being put to use in IoT deployments, as well as the team skills a modern enterprise IT shop needs to keep things running, get a handle on all this data, and deliver the analytics that add value.May. 24, 2017 04:15 PM EDT Reads: 5,186Nutanix Platinum Sponsor New York & Silicon ValleyBy Yeshim DenizDevOps is often described as a combination of technology and culture. Without both, DevOps isn't complete. However, applying the culture to outdated technology is a recipe for disaster; as response times grow and connections between teams are delayed by technology, the culture will die. A Nutanix Enterprise Cloud has many benefits that provide the needed base for a true DevOps paradigm.May. 24, 2017 01:30 PM EDT Reads: 5,316[session] Building Serverless ApplicationsBy Elizabeth WhiteApache OpenWhisk on IBM Bluemix provides a powerful and flexible environment for deploying cloud-native applications driven by data, message, and API call events. In his session at 20th Cloud Expo, Daniel Krook, Software Architect, IBM Watson and Cloud Platform, and Distinguished IT Specialist, will discuss why serverless architectures are attractive for many emerging cloud workloads and when you should consider OpenWhisk for your next project. Then get started on Bluemix with three sample applications covering how the OpenWhisk programming model enables you both to implement REST APIs and pr...May. 24, 2017 09:45 AM EDT Reads: 1,867The Internet of Things and Analytics at The EdgeBy William SchmarzoThe Internet of Things (IoT) promises to change everything by enabling “smart” environments (homes, cities, hospitals, schools, stores, etc.) and smart products (cars, trucks, airplanes, trains, wind turbines, lawnmowers, etc.). I recently wrote about the importance of moving beyond “connected” to “smart” in a blog titled “Internet of Things: Connected Does Not Equal Smart”. The article discusses the importance of moving beyond just collecting the data, to transitioning to leveraging this new wealth of IoT data to improve the decisions that these smart environments and products need to make: t...May. 24, 2017 09:30 AM EDT Reads: 8,197CFP for @ThingsExpo Silicon Valley OpensBy Liz McMillanInternet of @ThingsExpo, taking place October 31 - November 2, 2017, at the Santa Clara Convention Center in Santa Clara, CA, is co-located with the 21st International Cloud Expo and will feature technical sessions from a rock star conference faculty and the leading industry players in the world. @ThingsExpo Silicon Valley Call for Papers is now open.May. 24, 2017 09:00 AM EDT Reads: 1,034How to Achieve Digital Transformation By William SchmarzoIndustry after industry is under siege as companies embrace digital transformation (DX) to disrupt existing business models and disintermediate their competitor’s customer relationships. But what do we mean by “Digital Transformation”? The coupling of granular, real-time data (e.g., smartphones, connected devices, smart appliances, wearables, mobile commerce, video surveillance) with modern technologies (e.g., cloud native apps, big data architectures, hyper-converged technologies, artificial intelligence, blockchain) to enhance products, processes, and business-decision making with customer, ...May. 24, 2017 07:45 AM EDT Reads: 1,955Golden State Warriors Analytics ExerciseBy William SchmarzoFor a recent University of San Francisco MBA class, I wanted to put my students in a challenging situation where they would be forced to make difficult data science trade-offs between gathering data, preparing the data and performing the actual analysis.

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most of the preview predictions indicate the inclusion of cortana digital assistant as part of windows 10. cortana is not something totally new to the microsoft enviro...jan. 28, 2015 06:00 pm est reads: 1,537beyond the iot buzzby bob gourleythere are officially now more mobile devices in the world than people – the number crossed over in 2014 somewhere around 7.19 billion mark. our craving to be connected 24/7 wherever we are means that mobile devices are multiplying around five times faster than we are. our wired up lives and new creations in the area of wearables and sensors has triggered a data gold rush. but such growth does not come without its demands.jan. 28, 2015 10:00 am est reads: 903will deflate--gate lead to micro--chipped footballs?by peter silvalast summer i wrote about the some of the cool technology that the nfl was going to use during the 2014/15 season. there were sensors in the player’s shoulder pads tracking all their on field movements. it measured player acceleration rates, top speed, length of runs, and even the distance between a ball carrier and a defender. next year they’ll add sensors for breathing, temperature and heart rate. more stats than ever and could change the game for--ever. the yardsticks had chips along with the refs and all that data was picked up by 20 rfid receivers placed throughout various stadiums. those,...jan. 28, 2015 07:15 am est reads: 545javascript for java and c++ developers by yakov fainthis year i’m planning to run a one day workshop at a couple of software development conferences and privately for it shops. the goal is to introduce javascript and related technologies to developers that are accustomed to developing in classical object--oriented languages like java, c++ or c#. below is the outline of this workshop.jan. 26, 2015 01:00 pm est reads: 1,292where is the cloud going?by roger strukhoffi followed a meetup last night in austin presented by michael cote of 451 research and cloudcamp co--founder dave nielsen. john provided a review of the past five years of cloud computing and dave talked about some current strategies in using paas. the overall program provided a nice and thorough review of where we've been and where we are."

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song writer(s): settle, wade publisher: settle down publishing, we kept it hidden it’s often one or twowe’re standing, almost instepwhen is it dying if something’s part of youon a pedestalhow come, we just met and it’s up and down againwe’re standing almost in controlwe kept on driving and shocked this world on throughon a pedestal, we awaitenough’s enough and the darkness won’t give inwe’re into guarding common interests we’re talking barely, it’s all we wanted hereon our pedestal, how comeyou’re just dragging us up and down againyou’re into driving, slowly inchingwith all this lying it’s often foundif i could reach you i could give you love, baby aloneif you don’t’ live in the same worldi could be down forever always missingif you don’t live in a safe worldi was in doubt forever, i can’t make you staywhen in doubt it’s smart to start againthis was the plan and we almost missed itreaching to duck and the cops pull attitudea funny joke, how comeyou’re just dragging us up and down againyou’re sympathetic always insecurewe hit the ground and we knocked our fate intoon a pedestal, aboveif you don’t live in the same worldi could be down forever always missingif you don’t live in a safe worldi was in doubt forever, i can’t make you stayif you dn’t live in the same worldi could be done forever, i can’t make you stayheaven w"

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Isigaba ngasinye somsebenzi owenziwe nguNkulunkulu sinokubaluleka kwaso ngokoqobo. Kudala, lapho uJesu efika, wayengowesilisa, kodwa lapho uNkulunkulu eza manje, ungowesifazane. Ngalokhu, uyabona ukuthi uNkulunkulu wadala kokubili owesilisa nowesifazane ebadalela umsebenzi Wakhe, futhi Kuye awukho umehluko wobulili. Lapho uMoya Wakhe ufika, ungathatha noma yisiphi isimo senyama ngokuthanda, futhi leyo nyama ingammela. Noma owesilisa noma owesifazane, ingamela uNkulunkulu inqobo nje uma iyinyama Yakhe esesimweni somuntu. Ukuba uJesu wayebonakale njengowesifazane lapho efika, ngamanye amazwi, lapho umntwana wentombazane, hhayi womfana, wayethatshathwe ngoMoya oNgcwele, leso sigaba somsebenzi sasizoqedwa sonke noma kunjalo. Ukuba lokhu kwakunjalo, lesi sigaba somsebenzi bekuzodingeka ukuba siqedwe ngowesilisa futhi umsebenzi ubuzoqedwa noma kunjalo. Umsebenzi owenziwe kuzo zombili izigaba ubaluleke ngokulinganayo; awukho umsebenzi ophindwayo noma ongqubuzana nomunye. Ngaleso sikhathi, ekwenzeni umsebenzi Wakhe, uJesu wayebizwa ngeNdodana eyodwa, futhi “iNdodana” ikhombisa ubulili besilisa. Ngakho kungani iNdodana ezelwe iyodwa ingabalwa kulesi sigaba? Kungenxa yokuthi izidingo zomsebenzi zenze ukuba kube noguquko ebulilini obehlukile kobukaJesu. KuNkulunkulu akukho kuhlukanisa ngobulili. Wenza umsebenzi Wakhe njengoba efisa futhi ekwenzeni umsebenzi Wakhe akavinjelwa lutho, kodwa ukhululeke ngokukhethekile. Nokho isigaba ngasinye sinokubaluleka kwaso ngokoqobo. UNkulunkulu ube yinyama kabili, futhi lokhu kucace bha ukuthi ukuba sesimweni somuntu Kwakhe ezinsukwini zokugcina kungokokugcina. Uze ukuzokwambula zonke izenzo Zakhe. Ukuba kulesi sigaba ubengazange abe yinyama ukuze enze umsebenzi mathupha ukuze ubonwe ngumuntu, umuntu ubezohlala ebambelele emcabangweni wokuthi uNkulunkulu ungowesilisa kuphela, hhayi owesifazane. Ngaphambi kwalokhu, sonke isintu sasikholwa ukuthi uNkulunkulu angaba owesilisa kuphela futhi owesifazane wayengeke akwazi ukubizwa ngoNkulunkulu, ngoba sonke isintu sasithatha indoda njengenegunya kowesifazane. Babekholwa ukuthi akekho owesifazane okufanele abe negunya, kodwa yindoda kuphela. Okunye, baze bathi indoda yinhloko yowesifazane nokuthi owesifazane kufanele alalele indoda futhi wayengeke ayedlule. Kudala, lapho kuthiwa indoda iyinhloko yowesifazane, lokhu kwakuqondiswe ku-Adamu no-Eva ababekhohliswe yinyoka, hhayi kowesilisa nowesifazane njengoba babedalwe nguJehova ekuqaleni. Kuyiqiniso, owesifazane kufanele alalele futhi athande umyeni wakhe, futhi indoda kufanele ifunde ukondla nokusekela umndeni wayo. Le yimithetho nezinqumo ezibekwe uJehova okufanele abantu baphile ngazo emhlabeni. UJehova wathi kowesifazane, “Ukunxanela kwakho kuyoba kumyeni wakho, futhi iyobusa phezu kwakho.” Lokhu wakusho kuphela ukuze isintu (okusho ukuthi, bobabili owesilisa nowesifazane) baphile impilo ejwayelekile ngaphansi kombuso kaJehova, futhi ukuze kuphela izimpilo zabantu zibe nokwakheka zingalahlekelwa ukuma kahle. Ngakho-ke, uJehova wenza imithetho efanele yokuthi owesilisa nowesifazane kufanele benze kanjani, kodwa lokhu kwakumayelana nakho konke okudaliwe okuphila emhlabeni futhi kwakungenabuhlobo nenyama kaNkulunkulu yobuntu. UNkulunkulu wayengafana kanjani nendalo Yakhe? Amazwi Akhe ayeqondiswe kuphela esintwini sendalo Yakhe; ayeyimithetho ebekelwe owesilisa nowesifazane ukuze isintu siphile impilo ejwayelekile. Ekuqaleni, ngesikhathi uJehova edala isintu, wadala bobalili owesilisa nowesifazane; ngakho-ke kunokwehlukaniswa ngokwesilisa nesifazane enyameni Yakhe yokuba sesimweni somuntu. Akazange anqume umsebenzi Wakhe ngokwamazwi awakhuluma ku-Adamu no-Eva. Izikhathi ezimbili athatha ngazo umzimba wenyama zanqunywa ngokuhambisana kahle ngokuphelele nokucabanga Kwakhe ngesikhathi eqala ukudala abantu, okusho ukuthi, waqeda umsebenzi wokuba sesimweni somuntu kabili, okusekelwe kowesilisa nowesifazane bengakonakali. Ukuba isintu sathatha amazwi akhulunywa nguJehova ku-Adamu no-Eva abase bekhohliswe yinyoka sawasebenzisa emsebenzini kaNkulunkulu osesimweni somuntu, ingabe uJesu naye kwakungeke kufanele athande inkosikazi Yakhe njengoba kufanele? Ngale ndlela, ngabe uNkulunkulu ubengaba esenguNkulunkulu? Uma kunjalo, wayengawuqeda umsebenzi Wakhe? Uma kungalungile ukuba umzimba kaNkulunkulu osesimweni somuntu ube ngowesifazane kwakungeke yini kube yiphutha elikhulu futhi lapho uNkulunkulu edala owesifazane? Uma umuntu esakholwa ukuthi ngeke kulunge ukuba uNkulunkuku athathe isimo somuntu wesifazane, ngabe-ke ngeke uJesu, ongazange ashade ngakho-ke wangakwazi ukuthanda inkosikazi Yakhe, abe sephutheni ngokufanayo nokuba sesimweni somuntu kwamanje? Njengoba usebenzisa amazwi uJehova awakhuluma ku-Eva ukulinganisa iqiniso lokuba sesimweni somuntu kukaNkulunkulu namhlanje, kuzofuneka usebenzise amazwi kaJehova ku-Adamu ukwehlulela iNkosi uJesu owaba yinyama ngeNkathi Yomusa. Ingabe lokhu okubili akufani? Njengoba wahlulela iNkosi uJesu ngokowesilisa ongazange akhohliswe yinyoka, awukwazi-ke ukwahlulela iqiniso lokuba sesimweni somuntu namuhla ngowesifazane owakhohliswa yinyoka. Akulungile lokhu! Uma wahlulela kanjalo, lokhu kubonisa ukuthi ulahlekelwe wumqondo. Ngesikhathi uJehova eba yinyama kabili, ubulili bokuba sesimweni somuntu Kwakhe babuhlobene nowesilisa nowesifazane abangazange bakhohliswe yinyoka; ube yinyama kabili ngokuhambelana nowesilisa nowesifazane abangazange bakhohliswe yinyoka. Ungacabangi ukuthi ukuba ngowesilisa kukaJesu kwakufana nokuka-Adamu owakhohliswa yinyoka. Akahlobene nhlobo naye, futhi bangabesilisa ababili abanemvelo eyehlukene. Ngempela ngeke kube yikhona ukuthi ukuba ngowesilisa kukaJesu kukhombisa ukuthi uyinhloko yabo bonke abesifazane kuphela kodwa hhayi eyabo bonke abesilisa? Akayona iNkosi yawo wonke amaJuda (kuhlanganise kokubili abesilisa nabesifazane)? UnguNkulunkulu uqobo Lwakhe, hhayi nje inhloko yabesifazane kuphela kodwa inhloko yabesilisa futhi. UyiNkosi yazo zonke izidalwa kanye nenhloko yazo zonke izidalwa. Unganquma kanjani ukuthi ubulili bukaJesu buwuphawu lokuba yinhloko yabesifazane? Ingabe lokhu akukhona ukuhlambalaza? UJesu ungowesilisa ongakaze onakaliswe. UnguNkulunkulu; unguKristu; uyiNkosi. Angaba kanjani owesilisa njengo-Adamu owonakalisiwe? UJesu uyinyama embethwe nguMoya oNgcwele kakhulu kaNkulunkulu. Ungasho kanjani ukuthi unguNkulunkulu onobulili buka-Adamu? Ngakho kwakungeke yini kube wonke umsebenzi kaNkulunkulu ubungalungile? Ingabe uJehova wayengakwazi ukufaka kuJesu ubulili buka-Adamu owakhohliswa yinyoka? Ingabe ukuba sesimweni somuntu manje akuwona omunye umsebenzi kaNkulunkulu osesimweni somuntu ohlukile ngobulili kuJesu kodwa ofanayo ngemvelo? Ingabe usalokotha uthi uNkulunkulu osesimweni somuntu ngeke abe ngowesifazane, ngoba owesifazane waba ngowokuqala ukukhohliswa yinyoka? Ingabe usalokotha ukuthi, njengoba owesifazane engongcole kakhulu nowumthombo wenkohlakalo yesintu, uNkulunkulu ubengeke akwazi ukuba sesimweni somuntu wesifazane? Ingabe usalokotha uthi “owesifazane uyohlala elalela owesilisa futhi akasoze abonakalise noma amele uNkulunkulu ngokuqondile”? Awuqondanga ngesikhathi esedlule, kodwa ungabuye uhlambalaze umsebenzi kaNkulunkulu namanje, ikakhulu inyama kaNkulunkulu esesimweni somuntu? Uma ungeke ukubone ngokucace kakhulu lokhu, kungcono ubheke ulimi lwakho, funa ubuwula nokungazi kwakho kwembulwe nobubi bakho budalulwe. Ungacabangi ukuthi uqonda yonke into. Ngikutshela ukuthi konke okubonile nokwazile akwenele ukuba ungaqonda ngisho okukodwa enkulungwaneni yohlelo Lwami lokuphatha. Pho kungani uqhosha kangaka? Ingxenyana yethalente nje nolwazana onalo akwanele ukusetshenziswa ngisho umzuzwana nje emsebenzini kaJesu! Unolwazi olungakanani ngempela? Okubonile nakho konke okuzwile empilweni yakho nalokho okucabangile kuncane kunomsebenzi engiwenza ngomzuzu! Kuhle ukuba ungathungathi futhi ufune amaphutha. Noma ngabe uzidla kanganani, useyisidalwa esincanyana kunentuthwane! Konke lokho okusesiswini sakho kuncanyana kunalokho okusesiswini sentuthwane! Ungacabangi, ukuthi ngoba usuzuze ulwazi oluthile nobukhulu, lokhu kukunika ilungelo lokubhenguza nokukhuluma okukhulu. Ingabe ulwazi lwakho nobukhulu bakho abuwona umphumela wamazwi engiwakhulumile? Ukholwa ukuthi kwakungawokuhwebelana ngenxa yokusebenza kanzima kwakho? Namuhla, ubona ukuthi sengibe yinyama, bese kuthi ngenxa yalokhu kuphela usugcwele imiqondo eminingi, futhi usufunde imicabango engenakubalwa kuyona. Ukuba bekungekhona ukuba Kwami sesimweni somuntu, ngisho ngabe ubunamathalente angavamile kangakanani, ubungeke ube nemiqondo eminingi kangaka; futhi akukhona lapho imicabango yakho yavela khona? Ukuba uJesu wayengakaze abe sesimweni somuntu okokuqala, wawuyokwazi ngokuba sesimweni somuntu? Akungenxa yokuthi ukuba sesimweni somuntu okokuqala kwakunikeza ulwazi olwenza ube nesibindi sokwahlulela ukuba sesimweni somuntu okwesibili? Kungani, esikhundleni sokuba ngumlandeli olalelayo, ukucwaninge? Lapho usungene kulo mgudu weza phambi kukaNkulunkulu osesimweni somuntu, angakuvumela ukuba ukufunde? Kuhle ukuba ufunde umlando womndeni wakho, kodwa uma uzama ukucwaninga “ngomlando womndeni” kaNkulunkulu angakuvumela uNkulunkulu wanamuhla ukuba wenze lokho kucwaninga? Ingabe awuyona impumputhe? Awuzidonseli ukucasukelwa?

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kwakusasekuseni impela ngoba ngithi wawungakashayi u 10 wasekuseni. ngiwuphushe umthondo ngiwuzwe ukuthi usemqaleni ngifenede kakhulu ngisho ngisithulule sonke isidoda sigcwale umlomo ngiwubhonqule umthondo ngokushesha emlonyeni, ngilujikijele ulimi lugcwale umlomo ngiphuze ujuicy wesidoda sami ngisigwinye yena ngalesosikhathifuthi ave kumnandi ukubhejwa umuntu omdala uthisha omkhulu ongangobaba. ngifuna umthondo. singasawazi. lapho kuvele kuthi angihlanye. umama isitolo lesi asishiyelwa umkhulu. omkhulu, --ningi kakhulu, --banzi kakhulu, --khulu kakhulu find more words! another word for opposite of meaning of rhymes with sentences with find word forms translate from english translate to english words with friends scrabble crossword / codeword words starting with words ending with words containing exactly words containing letters pronounce uma sesikuleyo mood asinendaba kakhulu nesmell so--mlomo but of course, thats why kufanele abantu balale bexubhile. ngenxa yobuningi bezingane sigcine sesilala phansi emakamerini nasedining. sishise kamnandi isidoda. ngifende ngisheshe naye asheshe. ngangizo ake siyikhulume lendaba bafwethu futhi ngfuna osisi kube ibona abaphawula kakhulu. achamele phakathi. oooooh aaah! asidedele isidoda amehlo esewakhiphe ngaphandle engibambe ngqi ezinqeni. ngizibuze ngaphakathi ukuthi kodwa angathini unina walengane uma engabona imikhuba egilwa abafazi abadala enganeni elingana nezabo. kw­abayindaba esegudwini esigabeni sakithi ngoba wayengazange agule. ngathi ngizama ukulibamba lelipipi, alibambeki, liyasinda nokusinda weo!! wangifaka umthondo emlomeni, labhajwa, phela mukhulu lowamthondo bo!! wangifaka umuno omkhulu, wangenza ngomuno ithemba lami lafiphala. pho ukuqhanyelwa okukabani singeke siwuyeke umthondo. umpipi omnandi is on facebook. to connect with zitholele umaqondana and tips of love :--), join facebook today. athi uwfaka kwengenhla imbobo kube buhlungu, hhay lapho ish, ngthetha kona ngiyaye ngiqhanyelwe uma ngibabuka bebhejwa kuleyombobo. silala sonke abafana namantombazane. ukukubeka nje esithombeni. tjo ja neh,mina umthondo wakhe uyitoy yami impela,kodwa yena ingquza yami akeve eyisaba,kanti unomthondo omkhulu khona esaba ukudlala ngayo nje. kuthe sekucishiwe iningi selilele ngavele ngasukwa ukukhohlakala, ngikhuluma nje nami angazi ukuthi ngasithathaphi isibindi esingaka. ekhaya sumdeni omkhulu njengoba kwamaholidi nje kugcwele abazala bami bavakashele ugogo. oooh kumnandi my boy kumnandi sithandwa sethu oooh! ngizwe umfana ekhala ngaphansi, eeeeeee! yemamaaaa!. uthisha omkhulu weskole isabelo high, umnguni, wathumela umfanyana ukuba ayombizela intombazane ewuthandeka zulu eyayifunda kwa--grade 12c ngalesoskhathi. kude, awumnandi umthondo omkhulu ngyakutshela, buza mina, lapho ngiguqe ngamadolo kusofa wendoda, ngyadliwa hhay indaba yabantu bethi. the latest tweets from sizwe mokoena (@siyabhebhana). wayethe ebuya nje emhlanganweni owawusesikolo wakhala ngekhanda kwabayikuhamba kwakhe. umama akabuzi. angithi uyabona? avume ngekhanda unomusa. kodwa, qiniseka ukuthi uma ukuthenga ikhondomu ekudlwana unayo hardware sithethelele ukuthenga kwakho. kube mnandi kakhulu. lendaba elandelayo ayilona iqiniso,yindaba yokwenza sithokozele u friday sisonke kanye nonyaka omusha,injalo nje ayikugqugquzeli lokhu okuyingqikithi yayo,but yizinto lezi ezenzakalayo,so if wena ungazwani nemikhuba plz ungalokothi ufunde ngoba uzosiqedela ubumnandi,ngcela udlulele kwenye i pos coz maningi,thina bantu esisasebenzelwa imizwa futhi silele ngabanye sizozinceda,abenza zitholele umaqondana and tips of love :--) is on facebook. ngicela niphendule lombuzo uma niqeda ukufunda: kungani osisi bafune umthondo omkhulu kanti ucansi luba mnandi ngomthondo omkhulu yini? umngan wami wahlukana nentombi yakhe last month ngenxa yokuthi yayithi unomthondo omncane yona ifuna omkhulu. asithi nje yonke into enomabhebhana phakathi is right up my alleykafushane, it kunenzuzo kakhulu ukuba abe umthondo enkulu ngokuvamile. umthondo ngiwuzwe uqina kakhulu umthondo womfana. umama wami usomabhizinisi, une supermarket engasukumi phansi. great affection find more words!kakhala ememeza umngani wami imuvi ngala iyaqhubeka iyadlala nami ngingazibekile phansi ngibhizi ngimubhebha ngasuka lapho ngafenda kakhulu wavevezela wachama ekhala aaaaah bbe aaaaah mngan wami ungibhebha kamnandi kodwa ubungiyekeleni sonke lesikhathi aaaah awema waze wamnandi umthondo wakho baby, nami ngigquma hmmmmm hmmmmm f wam ngyakthanda wangiqabula umr george, ngendlela engingayazi wangiqabula yonke indawo, wathi vele futhi uyazi ukuthi bengifuna angibhebhe, ngathi nami yebo kunjalo. zizongibiza. nomusa, yaz angazi noma uzosthanda yini isixazululo engisicabangayo salenkinga. abheke phezulu umfundisi, aphefumulele phezulu. join facebook to connect with umpipi omnandi and others you may know. ukuyikhotha--ke sekungamane kuvuke obabamkhulu,kanti ngiyazifela ngokukhothwa shame. ngangize lwe ngaba ngedwa,wayesase mutsh­a ubaba lungisaphaza uvalo ukuthi ma kungenzeka athathe omunye umfazi. bahlukana kudala nobaba, ngisafunda e high school. asho esenyusa amanightiekusale izinqe zethu ezithirizayo. uma esechama khona vele kubemnandi kakhulu ukuzwa umuntu omdala ekhala ekhaliswa ingquza yami. umthondo lapho amehlo isiwakhiphele ngaphandle wonke ngithi ngichamise bby. nanka ama tips uma unenkinga yokushelwa abafana ongabafuni noma ubanjwe intombi yakho u cheate -- duration: 3:23. facebook gives people the power to share and makes the world more open and connected. ngimtshele kanjani ukuthi ngfuna ukukhothwa, may 1, 2012 at 8:37 pmcontextual translation of umthondo omkhulu into english. ngizonibhebha bomama. umthondo wakhe omkhulu ungena uthi mikithi engquza, uzithinte zonke izindonga zegolo, uye ufike uthi ngci phakathi. sikhule sihlala sobabili. mdm sketch comedy 235,241 viewsumuntu ka ma sazwana naye nje mhla siqala ukubonana. ake siyikhulume lendaba bafwethu futhi ngfuna osisi kube ibona abaphawula kakhulu. kodwa ke, ngisuke ngingafuni o--kiss, ngisuke ngilambele ukubhejwa, futhi ngifuna ukwenziwa kamnandi ngesineke, amabele ami ayavuka, igazi lami ligijime, isithandwa sami singene phakathi kube engathi kukhona into encibilikayo,sn 18 only. lik hululeka kakhulu uma ungena uphuma umthondo,angity phela bekuvalekile kungekho skhala sokuphuma komoya,yingakho nje ithi mfi mfi mfi bushe bushe bushe uyalibusheka nangu umfana ulunyoka ludla ekhaya (part 1) zababuhlungu insuku ngemva kokutshiywa ngumama ngendlela eyayingazange yacaca kahle . kwathi ngoba uhlakaniphile futhi ufundile, wakwazi ukusikhulisa kakhulu. uthandeka lo owayebizwa wayeyintombazane enhle ukuzedlula zonke izintombi zakulesisikole this is a short story. wukuthi nje, ngibona ngoba ngingumfundisi, ngimdala, ngiganiwe kanti futhi wena umncane; isithunzi sami singakhinyabezeka kakhulu uma lendaba ingavela emphakathini. human translations with examples: penis, cancelling, master halting. nowengane awugobi, ungena uqonde ngqo liwumumathe igolo. ukubhebhana videos -- photos templates contact us about dropdown action another action something else here separated link one more separated link ngifuna umthondo ukubhebaha school girls photo leaked labels izinqe photos pictures whatsapp weekly. uma ungaphenduki, uku eziningi ukuphoxeka umlingani wakho kuyinto for a ukudumala omkhulu

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Charity Show Contact ki CALL toubinaba Link asida nambiyu Or Contact 8014886443 Lainingthou Film 8th Production"Mr.India Thothoiba Cast&CreditsSingers:- Suren,Surma &Ngouba Cast:- kaiku, abenao, jotin, happy rajen, aboy, jenny, rojibala, lukok basan, sony, sarbati, Lalitabi,Surjit soikhom, Thoithoi (mombi),tolen Music:- Boiler (Siroi band)Directed by :Kshtri Santa. Lyrics,story,Produce­r: Lai noren. Camera: Sovachandra.Stil camera: Thambou Screenplay: shama Editor: pibaton Special thanks to Sanahal LaitonjamShort Story Achouba amadi Pakpi gi machanupa ani Nonglen amadi Thoithoiba. Achouba amadi Pakpi nunmit khudingi thabak suba chatli aduga nongmadi khaba na mukna sanase hairakhi achoubagi emung manung mache hoi na amata yakhide, mukna sanare khaba dagi mukna Achoubana thoikhi, Khabana singnarakpa hourakhi nongma Achouba amadi pakpi thabak suba halakpada kKhaba lambida thengnakhi Khaba na ngaikho achouba chatkhinu wama ngangkhisi ngasidi ebani setatnabare haikhi, Achoubana Khaba mapham se sanabung nate na hairaga adudagi phunaba hourakhi, Khabana achouba amadi Pakpi hatpikhi, hatoklaba Makhoigi macha ani leihoubado manega mangmaga yokhre adudagi chaokhre Nonglen workshop yaoe aduga Thoithoibana gym sanei, Nganthoi Thoithoibabu pamjei nungsije adubu Thoithoibadi nupi angang wakhal amata khankhide aduga Ngangthoi na di Thoithoiba na gym sanabasi yalhode. Mmatungda kari oirkpage haibadu Film asi Yengminnaraga Khngminnarasi Please Join ManipuriZone facebook Group :Click Here:MANIPUR SONGS LYRICS If you want Comment here at first you Must Login or Create New Account Pebaton : Nungshit mapi amsung SOR hairiba film anise 720p gumbada pami plz upload and share me.

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in my previous blog, i discussed how hardware manufacturers are able to leverage iot and recurring revenue to further lock in customers, increase lifetime value, and raise exit barriers around their services. h...may. 5, 2015 06:00 pm edt reads: 1,159sensing and sharing the physical worldby kevin benedictwe spend a lot of time talking and writing about the iot (internet of things) in the macro, as a giant worldwide network of objects and things, communicating with themselves and others. that is indeed interesting, but the most interesting components of the iot, in my opinion, are the sensors. sensors are defined as, ""devices that detect or measure a physical property and record, indicate, or otherwise responds to it."" in the context of iot, sensors detect or measure a physical property and then communicate the findings wirelessly to a server for analysis. sensors are our digital fingers tha...may. 5, 2015 05:15 pm edt reads: 1,012amazon dash embodies the stackato visionby bernard goldenlast week we announced the release of “enabling the future of applications: the stackato vision.” this video describes how the nature of information technology is changing – from automating business--supporting processes to being the business offering itself. using idc’s third platform concept as a framework, we identify the critical success factors necessary to be a third platform company and present examples like uber and airbnb. if you’re not familiar with idc’s third platform, it represents the confluence of four technology trends – social, mobile, big data, and cloud computing – that in ...may. 5, 2015 04:00 pm edt reads: 1,096performance testing for wearablesby tim hindsthis week’s post is about the trials and tribulations of companies who make wearable applications – from fitness trackers to the nascent smartwatch market. they have a tough road ahead, and the competition is heating up. and everyone is talking about them. you may be thinking: what is going on here?

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Abanye abantu bathi kulula ukugcina imiyalo, bathi umane nje udinga ukuza phambi kukaNkulunkulu, ukhulume ungagwegwesi futhi ngogqozi ngaphandle kokudideka, futhi lokhu kuwukugcina imiyalo. Ingabe lokho kulungile? Nangezinye izinto ezisekusithekeni eziphika uNkulunkulu—ingabe lokhu kubalwa njengokugcina imiyalo? Kumele niyiqonde ngokugcwele indaba yokugcina imiyalo. Lokhu kuncike ekutheni uyamqonda yini noma cha uNkulunkulu osebenzayo; uma uqonda amandla okusebenza, futhi ungakhubeki uwe kulolu vivinyo, lokhu kubhekwa njengokuthi unobufakazi obunamandla. Ukunikeza ubufakazi obucacile ngoNkulunkulu ngokuyinhloko kuncike ekutheni uyamqonda yini noma cha uNkulunkulu osebenzayo, nokuthi uyakwazi yini noma cha ukulalela phambi kwalo muntu ongagcini nje ngokuba ojwayelekile, kodwa ovamile, futhi olalela kuze kube sekufeni. Uma ngempela ufakaza ngoNkulunkulu phakathi nalokhu kulalela, lokho kusho ukuthi uNkulunkulu ukuzuzile. Ukukwazi ukulalela kuze kube sekufeni, nokukhululeka ezikhalazweni phambi Kwakhe, ungenzi izahlulelo, unganyundeli, ungabi nemibono futhi ungabi nezinye izinhloso—uNkulunkulu uyoyizuza ngale ndlela inkazimulo. Ukulalela phambi komuntu ojwayelekile abantu abamubukela phansi futhi ukwazi ukulalela kuze kube sekufeni ngaphandle kwemibono—lokhu kuwubufakazi bangempela. Iqiniso uNkulunkulu afuna abantu bangene kukho ukuthi ukwazi ukulalela amazwi Akhe, ukwazi ukwenza amazwi Akhe, ukwazi ukukhothama phambi kukaNkulunkulu osebenzayo, futhi ukwazi ukukhohlakala kwakho, ukwazi ukuvula inhliziyo yakho phambi Kwakhe, futhi ekugcineni uzuzwe Nguye ngala mazwi Akhe. UNkulunkulu uzuza inkazimulo lapho la mazwi ekunqoba futhi akwenze umlalele ngokugcwele; ngalokhu uhlaza uSathane aqede umsebenzi Wakhe. Lapho ungenamibono ngokusebenza kukaNkulunkulu osenyameni, okusho ukuthi, lapho uma uqina kulolu vivinyo, khona-ke unikeza ubufakazi obuhle. Uma kunosuku lapho unokuqonda okugcwele ngoNkulunkulu osebenzayo futhi ungalalela kuze kube sekufeni njengoPetru, uyozuzwa uNkulunkulu, futhi upheleliswe Nguye. Lokho uNkulunkulu akwenzayo akuhambisani nemibono yakho kuluvivinyo lwakho. Ukube bekuhambisana nemibono yakho, bekungeke kudinge ukuthi uhlupheke noma ulungiswe. Kungenxa yokuthi umsebenzi Wakhe ubalulekile kakhulu futhi awuhambisani nemibono yakho okwenza udinge wena uhlukane nemibono yakho. Yingakho kuluvivinyo kuwe. Kungenxa yokusebenza kukaNkulunkulu okwenza bonke abantu babe phakathi kwezivivinyo; umsebenzi Wakhe ubalulekile, awukho ngaphezu kwamandla emvelo. Ngokuwaqonda ngokugcwele amazwi Akhe abalulekile, uqonde amazwi Akhe abalulekile ngaphandle kwemibono, futhi ukwazi ukumthanda kakhulu ngobuqotho, lapho umsebenzi Wakhe uya ngokubaluleka, uyozuzwa Nguye. Iqembu labantu uNkulunkulu ayolizuza yilabo abazi uNkulunkulu, okusho ukuthi, labo abazi ukuba ukubaluleka Kwakhe, futhi ngaphezu kwalokho bayilabo abakwazi ukulalela umsebenzi obalulekile kaNkulunkulu.

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Omutiyali, tedhatedha kunkene Jesus u ulukile aantu ohole, nokuli naasho ya li taye mu hindi. (1 Pet. 2:21, 23) Otwa pumbwa okudhiladhila kombinga yoshiholelwa shaJesus, unene tuu ngele otwa ningwa nayi nenge twa ningilwa okwaanuuyuuki. Ngele otwi iyadha monkalo ndjoka, epulo ewanawa tatu vulu okwiipula olyo: ‘Mbela ando Jesus oye a li mo, ando okwa ningi po shike?’ Omumwameme Leigh okwa mona kutya okwiipula epulo ndyoka okwe mu kwathela a dhiladhile manga inaa katuka. Ota hokolola ta ti: “Oshikando shimwe, omuniilonga omukwetu okwa li a tumine aaniilonga ooyakwetu o-e-mail tayi popi nayi kombinga yandje nokombinga yiilonga yandje. Osha li she ehameka ndje noonkondo. Ihe ondi ipula ngeyi: ‘Ongiini tandi vulu okuholela Jesus, opo ndi ungaunge nomuntu nguka?’ Konima yokudhiladhila kwaashoka Jesus a li ta vulu okuninga po, onda tokola ndi shi ethe nokaandi tamanane kombinga yasho. Konima yethimbo, onda ka tseya kutya omuniilonga omukwetu ngoka okwa kala ti idhidhimikile uuvu wa kwata miiti nowa li we mu gwilila po noonkondo. Onda ka thika pehulithodhiladhilo kutya ka li a hala okweehameka ndje naashoka a nyola mo-e-mail. Sho nda dhiladhila koshiholelwa shaJesus shokuulika ohole naasho a li ta hindwa, osha kwathele ndje ndi ulukile omuniilonga omukwetu ohole.” Osha yela kutya ngele otwa holele Jesus, otatu ku ulukila aluhe yalwe ohole.

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5 Lelo, umuntu umo, uo ishina lyakwe ni Anania, pamo no mukashi wakwe Safira, bashitishe ibala lyabo 2 no kufisapo indalama shimo, umukashi na o alishibe, kabili atweleko fye shimo no kushibika ku makasa ya batumwa.+ 3 Lelo Petro atile: “Anania, cinshi ico Satana+ atalamikile umutima obe ku kubepa+ umupashi+ wa mushilo no kufisapo indalama she bala ilyo washitishe? 4 Ilyo wali ne bala, bushe talyali lyobe, kabili ilyo walishitishe, bushe indalama tashali shobe? Cinshi wapangiile ukucita ica musango yu mu mutima obe? Te bantu ubepele+ iyo, ubepele Lesa.”+ 5 Pa kumfwa aya mashiwi Anania awile pa nshi no kuleka umweo.+ Kabili bonse abaumfwileko baiketwe umwenso+ uukalamba. 6 E fyo abalumendo baimine, bamupomba mu nsalu,+ no kumutwala ku nse bayamushiika. 7 Nomba ilyo papita nalimo ama-awala yatatu umukashi wakwe na o aingila, ninshi teshibe ne ficitike. 8 Petro e pa kumwipusha ati: “Njebako, bushe e ndalama fye ishi shine imwe babili mwashitishemo ibala?” Na o ati: “Ee, e isho shine.” 9 E lyo Petro amweba ati: “Nga cinshi ico imwe babili mwaumfwanine ukwesha+ umupashi wa kwa Yehova? Mona! Amakasa ya bashiikile umulume obe yali pa mwinshi, na iwe wine balakutwala ku nse.” 10 Apo pene fye awa pa nshi mupepi na makasa ya kwa Petro no kuleka umweo.+ Ilyo abalumendo baingile basangile nafwa, kabili bamutwele ku nse no kumushiika mupepi no mulume. 11 Awe aba mu cilonganino bonse na bonse abaumfwileko baiketwe umwenso uukalamba. 12 Kabili, abatumwa balecita ifishibilo ifingi ne fipesha amano mu bantu;+ kabili bonse bali mu lukungu lwa kwa Solomone+ no mutima umo. 13 Na kuba, takwali nangu umo uwapamine ukuilunda kuli bena;+ na lyo line, abantu balebacindika.+ 14 Awe, abaume na banakashi abengi nga nshi abalesumina muli Shikulu balelundwako fye;+ 15 ica kuti abantu baletwala abalwele mu misebo iikalamba no kubabika pa misengele na pa matanda, pa kuti Petro nga alepita, kusuka icinshingwa cakwe fye capita pali bamo.+ 16 Na kabili, abantu abengi ukufuma mu misumba yashinguluka Yerusalemu baleisa, baleleta abalwele na bonse abalecushiwa ku mipashi yakowela, kabili bonse baleundapwa. 17 Awe pa mulandu wa mufimbila,+ shimapepo mukalamba na bonse abali nankwe, aba mu mipepele ya baSaduke, baliimine, 18 kabili baikete abatumwa no kubabika mu cifungo+ ca bantu bonse. 19 Lelo ubushiku malaika+ wa kwa Yehova aiswile ifiibi fya cifungo no kubafumya,+ e lyo abeba ati: 20 “Kabiyeni, keminineni mwi tempele, twalilileni ukweba abantu fyonse pali ubu bumi.”+ 21 Ilyo baumfwile ifi, baingile mwi tempele ku macaca no kutendeka ukusambilisha. Nomba ilyo shimapepo mukalamba na bonse abali nankwe baishile, balongenye aba mu cilye ca Sanhedrini ne bumba lyonse ilya bakalamba mu bena Israele,+ kabili batumine aba kuya ku cifungo no kubaleta. 22 Lelo ilyo abalinshi bafikile kulya tababasangile mu cifungo. E ico balibwelele no kushimika, 23 abati: “Twacisanga icifungo nacikomwa bwino bwino na balinshi nabeminina pa minshi, lelo cilya twaisulako twasanga tamuli nangu umo.” 24 Awe, ilyo umukalamba wa bakalinda ba pe tempele ne ntungulushi sha bashimapepo baumfwile ifi, balipeshiwe amano pali ifi fintu ne fyali no kutumbukamo.+ 25 Lelo umuntu umo aishile no kubeba, ati: “Moneni! Abaume mwabikile mu cifungo bali mwi tempele, nabeminina balesambilisha abantu.”+ 26 E lyo umukalamba wa bakalinda aile pamo na balinshi bakwe no kubaleta, lelo ukwabula ukubasunkasunka, pantu baletiina+ ukupoolwa amabwe ku bantu. 27 E lyo babaletele no kubemika mu cilye ca Sanhedrini. Na shimapepo mukalamba alibepwishe 28 no kutila: “Ukweba twamwebele+ ukuti mwilasambilishisha mwi shina ili, nomba, moneni! namusalanganya isambilisho+ lyenu mu Yerusalemu monse, kabili mulefwaya ukuleta umulopa+ wa uyu muntu pali ifwe.” 29 Pa kwasuka, Petro na batumwa bambi batile: “Tufwile ukunakila Lesa ukucila ukunakila abantu.+ 30 Lesa wa fikolwe fyesu aimishe+ Yesu, uo imwe mwaipeye, pa kumupoopela pa cimuti.+ 31 Lesa alimusansabike no kumuteka ku kwa kulyo+ kwakwe, ukuba Intungulushi+ kabili Umupusushi,+ pa kutila abena Israele balapile+ no kwelelwa imembu.+ 32 Kabili tuli nte sha ifi fintu,+ ifwe pamo no mupashi wa mushilo,+ uo Lesa apeela ku bamunakila.” 33 Ilyo baumfwile aya mashiwi, balikalipe icine cine, kabili balefwaya fye ukubepaya.+ 34 Lelo umuntu umo, umuFarise, alimine mu cilye ca Sanhedrini, ishina lyakwe ni Gamaliele,+ kasambilisha wa Mafunde uo abantu bonse bacindike, kabili asosele ukuti bafumye aba bantu pa nse inshita inono.+ 35 Kabili abebele ati: “Mwe bena Israele,+ cenjeleni ku fyo mulepanga ukucita kuli aba bantu. 36 Moneni, ilyo shino nshiku tashilaisa kwaimine Teuda, uwaleimona ukubapo cimo,+ kabili abantu abengi, nalimo imyanda ine (400), bailundile kwi bumba lyakwe.+ Lelo aliipaiwe, na bonse abalemumfwila balisalangene no kuloba. 37 Pakonkele Yuda umwina Galili uwaimine mu nshiku sha kulembesha abantu,+ kabili aleongola abantu ukuti bamukonke. Lelo na o wine alifwile, na bonse abalemumfwila basalanganine ukutali. 38 E ico, nomba, ndemweba nati, Talukeniko kuli aba bantu, balekeni babe; (pantu, ili pange atemwa uyu mulimo nga wafuma ku bantu, ukawa;+ 39 lelo nga wafuma kuli Lesa,+ mukafilwa ukubawisha;)+ epali mwasangwa mulelwa na Lesa.”+ 40 Awe balimumfwile, kabili baitile abatumwa, no kubafopaula,+ no kubalesha ukulandila mwi shina lya kwa Yesu,+ e lyo babalekele baye. 41 E ico, bafumine pa ntanshi ya cilye ca Sanhedrini, baya balesekelela+ pantu basangilwe abawamina ukuculila ishina lyakwe.+ 42 Kabili balesambilisha+ no kubila imbila nsuma pali Kristu Yesu+ ukwabula ukuleka cila bushiku mwi tempele na ku ng’anda ne ng’anda.+

d769b9db48f7569ab5894ed36954bbb8bbf430326e866fde25db1941996c27ad

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newsmy bizpress officesjobseventscontributorspeoplecompaniesmultimedianewscompany newsin briefsnew appointmentsnew businessnewsletter archivemost read articlessubmit newsmy newsfeedmy profileedit my profilemy cvmy favouritesmy portfolio/showcasemy followersfollowing peoplepress office newspress officespress office listingspress office infomy press officeopen a biz press officejobs offeredjobs wantedmy saved jobsmy cvrecruiterscompanies recruitingsubmit a job advertrecruitment loginsubmit a jobindustry eventsworkshopsothercalendarsubmit eventarticlescontributors a--zcontributefind peoplepeople you may knowinvite peopleedit my profilecompany listingsassociationsmy companypress office companiesget a company listingvideoaudiogalleriesimagessubmit your medianewscompany newsin briefsnew appointmentsnew businesslatest newslettermost readsubscribe to industry newsletterstop storiesrip gordon pattersongoodbye to competitive advantage, say hello to customer advantageaudrey naidooageism in advertisingtim pinderabout the zika virus, the olympics and the decreasing importance of audiencewalter pike#loeries2016: creative conversations with... jimmy smithleigh andrewsdigicel's new campaign stars usain boltthe main seo mistakes that business owners have to stop makingboris dzhingarovpublicis machine presents: the pretend you work at an agency weekendcastle milk stout chocolate infused whets the appetite of sa and exceeds expectationsstatement on the death of gordon pattersonnew race media portal goes livegil oved joins shark tank showvarsity sports: beyond the pitch, field and stagesocial media, the voice behind #67minutesformadibaenjoy a show at the barnyard and assist our advertising colleagues at the same timeson 67 minutes for mandela dayindependent media congratulates cape times for again making newseum top ten in washington dcdoggie love wags our musical talethree proven content marketing strategies you can implement right nowfix, don't fight ad blocking crisis, says new reportmore top stories news... submit newsbizcommunity has over 400 industry contributors and we always welcome further contributions and contributors.submit newspopular mechanics gets 'in the zone' 21 jan 2013 | save | email | print | pdf the february issue of popular mechanics, on sale today, showcases a compelling line--up of gadgets, gaming, leisure activities, sci--tech and other features directed specifically at the curious teenagers who make up an increasingly important segment of the brand's audience. the custom--produced content forms part of pm zone, the magazine's new bound--in teen supplement that made its debut last month.click to enlargein a story titled ""gnarly riders"", young readers will meet capetonian kent ligeveldt, who not only builds stylish longboards, but spends a lot of time training other people to extract the best from them. he lives the sport, covering at least 15km on his board every day. acknowledging a growing interest in citizen journalism, pm zone offers a few useful pointers for getting started, warning that it won't be easy -- and probably not very lucrative, either. (against that, of course, there's a small chance of becoming famous.) ""monsters in miniature"" features some of the award--winning images from nikon's annual photomicrography competition. celebrating the beauty and complexity of nature at the very small scale, the article features the eyes of a jumping spider in astounding detail, the tip of a butterfly's tongue, and more. the move to add a youth--focused component to the brand was dual--purpose, explained publisher neil piper. ""our intention is both to attract and engage with consumers who will grow up with the brand and continue reading it after they leave home, and to broaden the depth of content through apps, gaming and cool tech features directed at a younger audience."" pm editor alan duggan elaborated: ""whereas our brand has always catered for a very wide age group, it became increasingly apparent that we needed something focusing more closely on connected, tech--savvy teenagers whose interests occasionally diverge from the mainstream -- to put it mildly!"" popular mechanics has also launched a facebook page and a website to complement the pm zone print platform.‹ like save email print pdfcomment on thiscommentcomment guidelines and disclaimerlegal disclaimer: this message board accepts no liability of legal consequences that arise from the message boards (e.g. defamation, slander, or other such crimes). all posted messages are the sole property of their respective authors. the maintainer does retain the right to remove any message posts for whatever reasons. people that post messages to this forum are not to libel/slander nor in any other way depict a company, entity, individual(s), or service in a false light; should they do so, the legal consequences are theirs alone. bizcommunity.com will disclose authors' ip addresses to authorities if compelled to do so by a court of law.read more: popular mechanics, alan dugganrelatedvarsity sports: beyond the pitch, field and stageissued by 4i mobile statement on the death of gordon pattersonissued by amasa about the zika virus, the olympics and the decreasing importance of audienceby walter pike new race media portal goes livenewsshow more"

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day jokes liner eyodwa valentines day jokes izinkondlo valentines day love sms valentines day incazelo valentines day memes valentines day imilayezo usuku labathandani ama ifotho valentines day isithombe wtih izingcaphuno valentines day izithombe valentines day poems valentines day puns valentines day puns ukuze abangane valentines day puns ukuze gf valentines day puns ukuze umama valentines day puns ukuze teaher valentines day quotes valentines izingcaphuno usuku abangane valentines day quotes ukuze wakhe valentines izingcaphuno ngosuku kuye valentines day quotes for umyeni valentines day ucaphuna ngomyeni ezihlekisayo valentines day quotes in hindi valentines day ukusho ngoba amakhadi amazwi usuku labathandani valentines day shayari valentines day sms valentines day amathiphu valentines day wallpaper valentines day wishes valentines dy valentines imibono isipho sakhe valentines uthando valentines iviki valentines.card walinda wallpapers wedding izindandatho amasethi lokho sosuku elikuso valentine senzani indandatho isithembiso ibukeke lokho indandatho isithembiso kusho kusukela isoka luyini uthando konke mayelana luyini uthando haddaway luyini uthando izindlela luyini uthando meme luyini uthando eyeve eshumini nambili yini usuku valentine s ukuthi yini eyenza umuntu umthande owesifazane ngokujulile yini eyenza owesifazane uthande indoda kangaka lokho ongakusho uma uhlongoza intombi yakho whatsapp lapho kuba ngokwanga usuku lunini phakamisa day 2017 lapho yisikhathi esifanele ukubuza intombazane aphume lapho kuba usuku valentine sika lapho ukuthenga rose lapho ukubeka ezindebeni zakho lapho ukuqabula lapho ukuba angamthinti owesifazane uma ukudlala ngothando okuyinto usuku rose usuku kungani kungani am i ngokobulili ukhangwa abesilisa abadala kungani february 14 ibizwa ngokuthi valentine day kungani february 14 lugujwa njengoba valentine day kungani valentine day lugujwa ngofebhuwari 14 ngeke u kube izingcaphuno yami intombi ingabe uyoba yami izipho intombi 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6670af432685b6620a1d730310a5e66c0916b909af02492c025a3056426a190e

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dc.description.abstract This study of Afrikaans literary texts on the Congo (DRC) covers 100 years: 1912 – 2012. In 1912 DF Malan became the first white Afrikaner to travel to the Congo and publish a travelogue based on his travels (Naar Congoland, 1913). This thesis investigates the representation of the Congo/Central) Africa in the corpus of texts discovered, within the broad theoretical framework of colonial/postcolonial studies, and the paradigms of “Africanism” and “Whiteness Studies”. The Congo has been represented in terms of two main tropes: the Congo as the Conradian “heart of darkness”, the seat of utter savagery; and the Congo as “Eldorado” – the African kingdom that presided over a well-developed civilisation and untold wealth long before it was “discovered” by Portuguese explorers in the fifteenth century. These main tropes and their sub-tropes function in most Afrikaans texts on the Congo as a continuum and not in absolute contrast. Literary texts of the colonial era (up to the 1960’s) are characterised by Eurocentric discourses in which the imperial/colonial Zeitgeist typically manifests in binary oppositions (primitivism versus civilisation), and tropes like “imperial eyes” (white appropriation of colonial space). Malan’s dream of a Dutch sphere of influence - based on the affinity of Dutch/Flemish in the Congo with Dutch/Afrikaans in South Africa – and extending from Cape Town to the erstwhile Belgian Congo, is reminiscent of the expansionist fervour characterising the imperialist Cape-to-Cairo idea, but is based on the close link between language and nationhood in Afrikaner nationalism. In postcolonial texts the view of the white Afrikaner as ‘n descendant of the idealised Voortrekkers/Angolan trekkers is increasingly deconstructed by re-imagining the Afrikaner as a “white sangoma” or “whiteboy in Africa”, while white fright and guilt are revealed - in a sharply satirical fashion – as the bitter legacy of the white arch-colonialist “Pappa in Afrika”. The colonial project is portrayed as a disaster in Equatoria, while Horrelpoot poses a dystopic vision of the degeneration of Afrikanerdom and Afrikaans in (South) Africa. Whiteness may eventually be erased and replaced by authentic, earthy African colours, or be redefined within a non-hegemonic context (The Poisonwood Bible). Time alone will tell. en

ef095c725c75cae2b2450f4b993464872733ebfe2577e963055e9e7cc08f1a94

en

Back to Item ListElectronics MagazineCodeNameElectronicsMag5Weight0.1TypeLiteratureiconMagazineElectronics03 AttributesWhen Use Changes IntoElectronics MagazineTeachedRecipesMake Remote Trigger, Add Crafted TriggerElectronics Magazine LocationsElectronics Magazine has a spawn chance of 0.1 in shelvesmag in zippeestore AreasElectronics Magazine has a spawn chance of 0.2 in all in garagestorage AreasElectronics Magazine has a spawn chance of 0.3 in wardrobe in mechanic AreasElectronics Magazine has a spawn chance of 0.3 in counter in shed AreasElectronics Magazine has a spawn chance of 1 in counter in electronicsstore AreasElectronics Magazine has a spawn chance of 1 in shelves in electronicsstore AreasElectronics Magazine has a spawn chance of 3 in counter in Electrician Areas Use in Crafting / RecipesRecipes / Crafts to Create Electronics Magazine / How to make Electronics Magazine:No Recipies foundRecipes / Crafts that Use Electronics Magazine as an Ingredient / How to Use Electronics Magazine:No Recipies foundBack to Item List

1362003f050e886d3fb1f5fa3ef8baf7a682c8c4a85f0ce22a1be004a112f8a0

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udade uzhang wathi: “makabongwe unkulunkulu! kwangathi unkulunkulu angasihola kulokhu kuhlanganyela! maqondana nombuzo umzalwane wethu awubuzile, okokuqala kumele siqonde injongo nomqondo inkosi ujesu ayenakho lapho esho la mazwi. inkosi ujesu yasitshela ukuthi lapho ibuya iyokuba yinyama futhi njengokristu, njengendodana yomuntu, futhi kulesi sigaba inkosi yathi okristu bamanga babezovela futhi, bebonisa izimpawu nezimangaliso ukuze badukise abantu. okusho ukuthi, esikhathini esizayo lapho unkulunkulu ebonakala enyameni, labo kristu bamanga nabo bazovela. kulokhu sibona ukuthi inkosi yasho la mazwi ukuze isitshele ukuthi kumele sikwazi ukuhlukanisa labo kristu bamanga ukuze singakhohliswa yibo, kwakungekona ukuthi sihlale sikhiye iminyango yethu futhi senqabe ukulalela noma ngubani osabalalisa izindaba ezinhle zokufika kwenkosi. kungaba yiphutha ukwenza kanjalo, futhi kungaba ukungaqondi nhlobo inhloso yenkosi. inkosi ujesu seyivele iphrofethile: ‘phakathi kwamabili kwezwakala izwi elikhulu, bheka, kuza umkhwenyana; phumani niyomhlangabeza’ (mathewu 25:6). ‘bheka, ngime emnyango, ngingqongqotha: uma kukhona umuntu olizwayo izwi lami, avule umnyango, ngizongena kuye, futhi ngidle naye, naye futhi adle nami’ (isambulo 3:20). ‘izimvu zami zizwa izwi lami, futhi ngiyazazi, ziyangilandela’ (johane 10:27). amazwi enkosi akwenza kucace ukuthi uma inkosi ibuya, iyosebenzisa iphimbo layo ukubiza izimvu zikankulunkulu, futhi ngephimbo layo izimvu zikankulunkulu ziyoyizwa futhi zibuyele kuyo. lokhu kusho ukuthi, ukuthi sizokwazi noma cha ukuhlangabeza inkosi lapho ibuya kuncike ekutheni siyakwazi yini ukuzwa iphimbo likankulunkulu noma cha. uma singenzi umzamo wokulalela iphimbo likankulunkulu, futhi senqaba njalo labo abasabalalisa ivangeli lokubuya kwenkosi, ngabe lokhu akusho ukuthi siyoyivalela kalula inkosi siyishiye ngaphandle? kusuka emazwini enkosi siyabona ukuthi isici esihlukanisayo okristu bamanga ukusebenzisa izibonakaliso nokwenza izimangaliso. ngokulingisa umsebenzi inkosi ujesu ewenzile esikhathini esidlule, basebenzisa izibonakaliso nezimangaliso, njengokuphulukisa abagulayo nokukhipha amadimoni, ukukhohlisa umuntu. kodwa--ke, okristu bamanga bangumfanekiso wemimoya emibi, ngakho--ke kungakhathaleki ukuthi yiziphi izibonakaliso abazenzayo, abakwazi ukuveza iqiniso. lokhu akunakuphikiswa. amazwi kankulunkulu usomandla enza ukuvezwa nengqikithi yokristu bamanga kucace bha. ake sibuke amavesi ambalwa avela ezwini likankulunkulu usomandla futhi uzobe usuyaqonda. unkulunkulu usomandla wathi: ‘uma ezinsukwini zokugcina “unkulunkulu” ofana nokubonakala kukajesu, lowo owaphulukisa abagulayo, waxosha amadimoni futhi owabethelwa ngenxa yomuntu, “lowo nkulunkulu,” nakuba efana nalowo ochazwa ebhayibhelini futhi kulula kumuntu ukuba amamukele, ubengeke, empeleni abe inyama egqokwe ngumoya kankulunkulu, kodwa egqokwe ngumoya omubi. ngoba kuyisimiso somsebenzi kankulunkulu ukungalokothi aphinde lokho asekufezile. ngakho, umsebenzi kankulunkulu wesibili osesimweni somuntu uhlukile kulowo wokuqala’ (‘ingqikithi yenyama ehlalwe unkulunkulu’ kwethi izwi livela lisenyameni). ‘uma, njengamanje, kungavela umuntu okwazi ukwenza izimpawu nezimangaliso, futhi ekwazi ukukhipha amadimoni, futhi asindise abagulayo, futhi enze izimpawu eziningi, futhi uma lo muntu ethi ungukubuya kukajesu, ngabe lokhu kuyinkohliso yemimoya emibi, kanye nokulingisa kwakhe ujesu. khumbula lokhu! unkulunkulu akawuphindi umsebenzi owodwa. … uma, ngezinsuku zokugcina, unkulunkulu wayesenza izimpawu nezimangaliso, futhi esakhipha amadimoni futhi asindise abagulayo—ukuba ubenza njengojesu uqobo—unkulunkulu ubengabe uphinda umsebenzi ofanayo, futhi umsebenzi kajesu ubungeke ube nokubaluleka nosizo. ngakho unkulunkulu wenza isigaba esisodwa somsebenzi kuzo zonke izinkathi. uma isigaba somsebenzi wakhe sesiphelile, silingiswa yimimoya emibi ngokushesha emuva kwalokho, futhi emuva kokuthi usathane eqalise ukulandela unkulunkulu eduzane, unkulunkulu uguqukela kwenye indlela; uma unkulunkulu eseqedile isigaba somsebenzi wakhe, ulingiswa imimoya emibi. kufanele ucacelwe yilezi zinto’ (‘ukwazi umsebenzi kankulunkulu namhlanje’ kwethi izwi livela lisenyameni). amazwi kankulunkulu usomandla akwenza kucace ukuthi okristu bamanga bayimimoya emibi ezenza ukristu. yize noma bezibiza ngonkulunkulu, abanalo nelincane iqiniso futhi ngokuqinisekile abakwazi ukufeza umsebenzi kankulunkulu, njengoba bengenayo ingqikithi kakristu. bakwazi nje kuphela ukulandela ezithendeni zikankulunkulu ukulingisa umsebenzi inkosi ujesu eseyiwenzile kakade, ukuze bakhohlise abantu. okristu bamanga angeke bakwazi ukuletha iqiniso noma indlela entsha yokwenza kubantu. wonke umuntu uyazi ukuthi yonke imikhiqizo engombombayi kuleli zwe yenziwa ngokukopisha imikhiqizo yangempela. okristu bamanga nabo bayafana, baphulukisa abagulayo futhi bakhiphe amadimoni bese benza izimangaliso nje ezingatheni ukuze bakhohlise abantu ngokukopisha umsebenzi owenziwe yinkosi ujesu, kodwa abasoze okristu bamanga benza izimangaliso ezinjengokuvusa abafileyo nokupha abantu abangu--5 000 ukudla ngolofu bezinkwa ezinhlanu nezinhlanzi ezimbili nje kuphela. ngakho--ke, noma ubani ozibiza ngokuthi ungukristu, othi uyinkosi ujesu ebuyile futhi ebonakalisa izibonakaliso nezimangaliso ephinde ephulukisa abagulayo futhi akhiphe amadimoni, laba bantu ngokuqinisekileyo bangokristu bamanga abakhohlisa abantu. nokho, ukristu ungukubaa sesimweni somuntu kukankulunkulu uqobo, ungumoya kankulunkulu obonakaliswa enyameni, unobuntu obujwayelekile nobungcwele obuphelele, futhi ngokungenakuphikiswa ungunkulunkulu uqobo. unkulunkulu usomandla wathi: ‘unkulunkulu waba inyama eyabizwa ngokuthi ukristu, futhi okuwukristu okwazi ukunika abantu iqiniso elibizwa ngokuthi unkulunkulu. akukho okukhulu ngalokhu, ngoba uqukethe isiqu sikankulunkulu, futhi uqukethe isimo sikankulunkulu, kanye nobuhlakani emsebenzini wakhe, umuntu angekuthole. labo abazibiza ngokristu, kepha bengakwazi ukwenza umsebenzi kankulunkulu, bangabakhohlisi. ukristu akasikho nje ukubonakaliswa kukankulunkulu emhlabeni, kodwa inyama embethwe unkulunkulu uphethe futhi uqedela umsebenzi wakhe kubantu. le nyama akusiyo leyo endawo yayo ingathathwa yinoma imuphi umuntu, kodwa yileyo engathwala umsebenzi kankulunkulu ngendlela egculisayo emhlabeni, futhi ibonakalisa isimo sikankulunkulu, futhi inika abantu ukuphila. esikhathini esingatheni, labo abangokristu bamanga bayowa, ngoba yize bethi bangukristu, akukho abanakho okuwumgogodla kakristu. ngakho ngithi ubuqiniso ngokristu ngeke buchazwe umuntu, kodwa kuphendulwa futhi kunqunywe unkulunkulu uqobo’ (‘ukristu wezinsuku zokugcina kuphela onganika umuntu indlela yokuphila ingunaphakade’ kwethi izwi livela lisenyameni). ngakho--ke, ngukristu kuphela ongenza umsebenzi kankulunkulu ngokwakhe, ngukristu kuphela ongakwazi ukuveza iqiniso, ngukristu kuphela ongakwazi ukuveza isimo sikankulunkulu futhi ahlinzeke aphinde aluse umuntu. futhi ngukristu kuphela ongenza umsebenzi wokuhlenga nokusindisa isintu, nguye kuphela ongakwazi ukuqeda inkathi endala angenise inkathi entsha. futhi, umsebenzi kankulunkulu uhlale umusha futhi awukaze ube mdala, futhi unkulunkulu akaphindaphindi umsebenzi ofanayo, ngakho, njalo lapho ukristu eza ukufeza umsebenzi uyohlale eletha umsebenzi omusha, eveza isimo sikankulunkulu nalokho anakho nayikho. njengalapho inkosi ujesu yeza ukuzokwenza umsebenzi, yaqeda inkathi yomthetho yangenisa inkathi yomusa, futhi yashumayela izintshumayelo ezenza abantu bavume izono zabo futhi baphenduke, futhi yafundisa abantu ukuba bathande izitha zabo futhi, phakathi kwezinye izinto, ukuba bathobeke, babe nesineke futhi bathethelele abanye. inkosi ujesu yembula kumuntu isimo sikankulunkulu sothando nomusa. unkulunkulu usomandla ufikile ezinsukwini zokugcina, futhi ngendlela efanayo, uqede inkathi yomusa wase engenisa inkathi yombuso. ufeza umsebenzi wokwahlulela umuntu nokusindisa umuntu ngamazwi akhe ngesisekelo somsebenzi wenkosi ujesu wokuhlenga, usinike wonke amaqiniso esiwadingayo ukuze sihlanzwe futhi sithole insindiso, usinike indlela ebonisa ukukhipha isono kithina nokuthola insindiso, nokuveza isimo sokulunga sikankulunkulu, esihloniphekile nesolaka. ngomsebenzi namagama kankulunkulu usomandla, sikwazi ukubona kahle ukuthi unkulunkulu usomandla ungunkulunkulu osesimweni somuntu nokuthi ungunkulunkulu uqobo lwakhe obonakala phakathi kwabantu ezinsukwini zokugcina.”

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newsmy bizpress officesjobseventscontributorspeoplecompaniesmultimedianewscompany newsin briefsnew appointmentsnew businessnewsletter archivemost read articlessubmit newsmy newsfeedmy profileedit my profilemy cvmy favouritesmy portfolio/showcasemy followersfollowing peoplepress office newspress officespress office listingspress office infomy press officeopen a biz press officejobs offeredjobs wantedmy saved jobsmy cvrecruiterscompanies recruitingsubmit a job advertrecruitment loginsubmit a jobindustry eventsworkshopsothercalendarsubmit eventarticlescontributors a--zcontributefind peoplepeople you may knowinvite peopleedit my profilecompany listingsassociationsmy companypress office companiesget a company listingvideoaudiogalleriesimagessubmit your medianewscompany newsin briefsnew appointmentsnew businesslatest newslettermost readsubscribe to industry newsletterstop storiesharmonising media research across africaoresti patriciosinnovation prize for africa winnershow to market in africaal jazeera condemns death sentence for journalists#cgfsummit: reasons to believe in africalouise marslandgirls get coding with ge in africaenergy investors merge to create pan--africa power groupafrican audiovisual and cinema commission establishedafrica's productivity growth rate fallsturning garbage into growth the future city waykudzai danhayouth employment trends in east africa#trending: what do an umbrella, a shark and a house plant have in common?louise marslandcoca--cola unveils new $130 million bottling plant in mozambiquezuckerberg, gv invest in andelamtn sets sight on cementing relationship with nigeriasikonathi mantshantshaunlocking telecoms investment in africa#cgfsummit: future of retailing in sub--saharan africalouise marslandtelling africa's storycameroon gets new cinema chaininnovation africa 2016: industry and government eagerly anticipate africa's leading education and ict summitmore top stories news... submit newsbizcommunity has over 400 industry contributors and we always welcome further contributions and contributors.submit newshelios towers delivers speech at 2nd ghana telecoms summit 23 apr 2012 | save | email | print | pdf helios towers ghana (htg), a subsidiary of helios towers africa and reportedly the first telecom towers company in ghana, delivered a keynote speech at the 2nd ghana telecoms summit in accra last week.at the event, hosted by mobile world magazine, htg's chief executive officer, rein zwolsman, spoke on the ""developing ghana's infrastructure: projects & potential"" panel session. zwolsman spoke about the advantages of telecoms tower companies including: their independence, the reduction in future capital expenditure they ensure for operators, customer service levels and their contribution to increased uptime of sites and more reliable power supplies.currently, htg owns and manages more than 800 towers and controls major parts of the passive infrastructure market in ghana, providing value to clients and by focusing on infrastructure, allowing its customers, to focus on providing best quality service.htg, also nominated for ""infrastructure company of the year"" at the ghana telecoms awards, spoke about the opportunities for growth in the african and ghanaian telecoms market. htg also noted how infrastructure sharing enables operators to offer value to their subscribers by lifting the pressures of operating the passive infrastructure by providing innovative technology, a skilled workforce and advanced equipment.zwolsman commented, ""we are very pleased to attend the ghana telecoms summit again this year. it is a sign that the ghana telecoms industry is continuing to mature and develop and the continued outsourcing of tower management and ownership to companies like helios towers as a means of increasing focus on core activities is crucial to maintaining this momentum. helios towers ghana is committed to expanding its presence in the region, working alongside the operators, regulators and government to ultimately provide for the best quality service throughout ghana.""‹ like save email print pdfcomment on thiscommentcomment guidelines and disclaimerlegal disclaimer: this message board accepts no liability of legal consequences that arise from the message boards (e.g. defamation, slander, or other such crimes). all posted messages are the sole property of their respective authors. the maintainer does retain the right to remove any message posts for whatever reasons. people that post messages to this forum are not to libel/slander nor in any other way depict a company, entity, individual(s), or service in a false light; 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harwowel babior we ye budoh mo irel peter, ila ye malili ngalir kristiano kowe igwe. mala ye yedamgili, ila yebe hapolaho yengang kala yar chol hamedaf kala rete katos, iwe mo depel maltemay kala sa budoh mo irel iy hamedaf ka. hoposol meka ila mala rebe dabey chog mekla ye katos le resa medaf iyang irel kofael deus mo samol jesus kristus. iwe ngo iy ha medaf le ila yesa holar mo irer rechokla re spegil wiri jesus ngo re rongrong foloy kowe yal. yeramtala tefayal babior le ila ye luluwaley mele yebe foru ngal foloy kala yar rechokla re sor le kristus ila towol tefaldoh. iy ye sor le fael yal sa hatatloh bungul yal tefaeldoh kristus ila deus “yete dipli le semal yebe pung tangi, bo ye dipli le panger yarmat ngo rebe tagul tang mekla molfidir.”

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Werknesh Vidya bedding set, 2017-07-13 02:32:17. There are many pieces and accessories that make up a bedding collection, these all together should match the colors of the bedroom and make the bedding hold importance on the d'cor side. A bedding is often purchased to help a bedroom get a new look and one more important part that covers the bedding is the comfort that they provide. It is just a matter of selection on a good collection that would indeed make up the room decor of your choice, with great colors to match the d'cor of your house. While making a selection, it is really important to know what kind of bedding would suit your room and which colors would make you feel comfortable. There are many bedding collections available, like bedding available that can help you get a good choice.

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ecurity guards have taken the initiative and bumped up their responsibilities, by escorting university students home, after 16 students reported they were either mugged or robbed since the beginning of the year. students face the daunting task of walking to and from the pietermaritzburg campus of the university of kwazulu--natal (ukzn), with many fearing for their safety. in a string of reported robbery cases, mi7 security intelligence’s collin david said they are aware of a robbery last sunday involving three men near the campus relating to two students who had previously been robbed by the same men who own a white opel corsa bakkie, and a cellphone robbery earlier this month involving four men using a firearm, among others. david said that these are just a few of the cases they have dealt with, reporting that all in

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gourmets like us are also excellently catered for. the legendary fresh in the garden and bar restaurant, with its round table high up in the treetops, serves excellent and impressive creative dishes fresh from the garden, the by the beach japanese restaurant is the place to enjoy a delightful sushi feast and nine and mihiree mitha offer a selection of delicious international dishes and lavish buffets. guests can also take part in luscious and fascinating guided wine tasting sessions in the cool wine cellar, which has been built into the ground. the crowning glory and our own personal culinary highlight is the public chilled cheese and meat delicatessen area which is open throughout the day (self--service) and, next to it, a chilled chocolate room with delicious, top--quality praline and chocolate creations that are made freshly by hand every day. and, as we we soon find out, this is not only a hit with the children who are welcome guests on the island. janangir, one of the hosts at the spa, collects coconuts at soneva fushi every morning. he cracks them, opens them up and rubs the flesh in coconut milk and oil in order to create a natural body scrub for the blissful kurumbaa kaashi coconut rub, just

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& vista imaging medical centre.--------Auto CAD..../education sites1018- 192 months3GPP4 members4-55 peoples5SaA & Aa Tri-annual Journal (Internationally indexed Open Access Online Research Journal)A-140A GALI NO-3 SAKARPUR DELHIA.K. NAG & ASSOCIATESABB LTDability handle tension environmentAcademic Project Experience: • Micro wind turbine system: Design of alternators and power convertors. Awarded National Award for the same in Zion 2011 Technical Fest for Hardware Projects. AlsoAccountAccount ExecutiveaccountantAccountingACCOUNTSACHIEVEMENT: • Awarded with Certificate of Brand Promotion from United Institute Of TechnologyACM Membership ID: 5981127ACT EDUCATIONactive member of Voice of youth club of Infosys.ACWAadaptive in natureAditya Birla GroupADPaeronauticalAERONAUTICAL SOCIETY OF INDIA Membership/Role: STUDENT MEMEBERSHIP Member since: March 2013AFSTIAGBAagentAGRICULTUREAHMED CONTRACTORSAICHEAIEAAIESECAIESEC memeberAIFPAAIMAAIPPIAIR 13753 in AIEEE 2010AIR 7345 in IIT-JEE 2010AIUAlicealkyl amines chemical ltd.ALL NIMRA ASSOCIATIONAlld. in 2011. • Participated in Different College Activities.already given in resumeAmerican Center for LanguagesAmerican society for non-destructive testingAmerican welding societyAMFIAMIEAMJ Imtiyaz & Co. (SALES & INCOME TAX CONSULTANT)and enhance programmes in a distributed computing environment as well as in a batch environment. Provide technical guidance and direction to Aspirants. Train them as market demand and assist them for and enhance programmes in an educational environment as well as in a batch environment. Provide technical guidance and teaching methods as well as facilities to all students and school requirements. JAnita Khandelwal & CompanyAnna UniversityAnyAny government undertakingApril 2005. 3. National Conference on “Bio-Diversity and Conservation- SocialapsAPTIarchitecture groupsArmyArrival shop.comArrivalgrocery.comart of livingAs per CVASIA CollegeASK Anirudh School of Knowledge Pvt. Ltd.ASME Students CommunityAssociate..ASTUattended conferences and workshopesAttended Workshop on ` Railway engineering ' at VGI. Attended Workshop on ` Auto CAD And STAAD Pro ` by CEPTA. Attended Workshop on ` Building material of modern world (Fly Ash)' at SRM Modinagar. 1 MAUTO CADautomobile & manufacturingAVBPBB.Comb.scb.tech (electonics & communication)BAJA SAEIndiaBajaj Allianz GIC LTDBajaj groupBANKbankingbankingsBBAbcomBEBeen part of Admissions team in PG College and various groups in the current company and graduation college.BelleBengal Library Association. LIS link.bhagat groupBHARAT MOTORSBHARATH HOSPITAL AND INSTITUTE OF ONCOLOGYBHELbhuBirla Institute of Technology.BMIT Groupbsc home scienceBSFBSNLBSSCC.A FIRMSCA FRIMcalm and composed and a good team playerCambridge Junior Schoolcampus connecting infosysCan do job in any fieldCapGeminiCapital salescash departmentCBEEESCBSECentral Bureau InvestigationCERNCertificationChandigarh Duration: 6 weekschemistry lineChristian Medical College and HospitalCIICISC [Chelsea IndiaCISPLCiteHRcivilCLERICALCloudU by RackSpaceCMC NOIDACMSCNHCOAcollegecollege cultural finance secretarycollege tech feast commiteColumbia Asia HospitalCombined Insurance New ZealandCommercail GroupCOMMERCECOMMERCE & MANAGEMENT ASSOCIATION OF INDIAcommerce-accountsCommercial Bankingcomposingcompuer scienceCOMPUTERComputer ApplicationsComputer Hardware & NetworkingComputer Operations.Computer SciencecomputersConferences/ Workshops Attended: 1. National Seminar on “Role of Information Technology in Fire and Disaster Management and First Annual Convention of Society of Safety and Fire Engineers” at IPS Acadconstruction or any type of site jobsCONVENCING SKILLCoporate group (hospital management)Council Of ArchitectureCouncil of Architecture: REG. No.: CA/2006/38256CPBM -IIT BOMBAYCPIMCreate Vmware Sphere as self studyCRISPcsdcseCSIcsi membercsi(computer Society Of India)ctechctsCultural Bureau of the collegeCWG-AS SUPERVISORDabur india limitedDAINIK JAGRANdamsDanone foods and beverages India Pvt. LtdDCIdeceDecember 2007. 4. National Seminar on “Conservation and Utilization of Natural Resources and their Role in Sustainable Development” at P. G. Department of Botanydedicated to workDEEEDeen Dayal University Of GorakhpurDELHI MANAGEMENT ASSOCAITIONDELHI MANAGEMENT ASSOCIATIONdelhi medical councilDelhi Public SchoolDelhi State Legal Services AssociationDelhi UniversityDeloitteDEPARTMENTDerivatives MarketdesigndesigningDeterminationDigital AnalyticsDiploma Mechanical enggDistrict Bar association HamirpurdiyaDMCDMS and supervisorDNP 3.0DNZdocumentationDon Bosco TechDone projects on .Net and JavaDr. B.A.M. UniversityDr. D. Y Patil Hospital & Research centerDramatic Group Delhi UniversityduDWDM/SDHEE-source services lucknowe.c.e.Eagle eye-an eye for environmentealier IEEEEAP AssociatesECEEconomical & Environmental Issue including Pollution and Patent Laws” at Rama Devi Mahila MahavidyalayaEDITOR : International Journal of Integrative Scienceseducationeducation group.EEEEEELECTRICALElectrical activitiesElectrical and electronics EnggElectrical Engineering Students AssociationElectrical GroupELECTROGENESISELITE CLUB-CPCC AAIDUELITE ORG. FOR VVIP SECURITY DUTYEmami GroupEnergy Plantation Projects India Ltd.Engineerengineering collegesEnglishEquity Law Service.ERA GroupEscorts ltd.et&texcellence groupEXLfaculty and administrators.February 2002. 2. A Symposium on “Biotech 2005: Challenges and Opportunities” at Department of BiotechnologyFIBER ENGINEERFINAL YEAR PROJECTfinanceFinancial ManagementsFlipkart.comFosetFreelancerFresherFreshersFriends Internet Café Parli VaijnathFuture GroupgG. D. APPARELGEGeneralGenralgeologyghskGICTS Collegegnosis plusgodrej&boyce mfg coGoodGood CommunicationGood Convincing skillGood team leaderGoogle AnalyticsGoogle groupsgoogle+gopal groupgoverning body member in GREENBUD(NGO)GOVERNMENT SECTORGOVORENMENTGOVT. OF INDIAGreater Noida. • Member of Editorial team of African Journal of Marketing Management. (http://www.academicjournals.org/ajmm/) • Member of Editorial Board of International Journal of Applied Science anGreen PeaceGREENCOGROPUGroupgroup associationsGroupsGTLguysinnovationGwaliorH.P. Duration: 4 weeks • SAM AUTOMATION (CAD/CAM)hard workingHarnathpurahas managed own computer instituteHCLHDFCHDFC Bank Ltd.HDFC Standard Life Insurance Co. Ltd.Helpage IndiaHelpfulHindalcohindiHindu School of ArchitectureHindustan TimeshmelhmsiHonestHong Kong (LM.No.-129939HospitalityHRHSBCHUMAN RESOURCE DEVELOPMENTI.C.S.I( Institute of company secretaries of India)I.S.H.R.A.EIBMICAIICARICEEEICFRE (forest research institute)ICICIICICI Bankicici bank merchant LTDICICI Lombard General Insurance Ltd.ICICI Prudential Life Insurance Co LtdICJICSIictICT ProjectsIDAIEEEIEEE college chairpersonIEEE memberIEEE Membership ID: 92809832IEEE studentIEEE student Vice Chair 2011-12ieeeeIEIIESTEIETIETEIIA- FloridaIICEIICHEIIIM JammuIIT MandiIITDelhiIJSRDIMRB Panel MemberIndiaIndia todayIndia. 10-11India. 19India. 23- 24Indian Air ForceINDIAN ARMYINDIAN ASSOCIATION OF PHYSIOTHERAPYIndian dental associationIndian Expressindian navyIndian Society of Technical Education (I.S.T.E)IndividualIndoreindustrIndustrialindustrial training at SJVN LtdINDUSTRYinformation technologyINFRA TECH.SOFTWARE PVT.LTDInfrastructureInnovation & TechnologyInnRoad India Hotel Software Pvt. Ltd.insaniyat foundationInstitute of technology and science mohan nagar ( ghaziabad U.P)Institution of EngineerInstitution Of Engineers (India)International Association of Computer Science and Information Technology (IACSIT)-Singapore (LM.No.-80346000).International Society of Chemical Ecology (Student)  Association for Chemoreception Sciences (Regular)  National Academy of Vector Borne Diseases (Life Member)IPA[INDIAN PHARMACEUTICAL ASSOCIATION]IPLEADERS (NATIONAL UNIVERSITY OF JUDICIAL SCIENCE. Kolkata)IRDAISISAKiseeeISHRAEISIISMARTAISSN No: 2229-5674. (http://www.scholarshub.net) • Member of Editorial Advisory Board of Integrated Publishing Association (Asian Journal of Management research)ISSN No: 2231-279X. (http://www.scholarshub.net/ijms/) • Reviewer of Indian Journal of Commerce and Management Studies (Internationally indexed Open Access Online Research Journal)ISSN No: 2250-0669. (http://www.4dinternationaljournal.com) • Associate Editor of “Indian Journal of Management Science”ISSN No: 2277-9442. (http://www.ijaser.com)ISSN No:2229-3795 (http://www.ipublishing.co.in) • Reviewer of Ekansh-Journal of GNIT group of institutionsISTDISTEISTE memberITITLITR DRDO Chandipur-- I have undergone a 8 weeks summer internship onJadavpur UniversityJamia Millia Islamia and Indian Council of Medical Researchjapanies groupjavajaypeeJAYPEE GroupJharkhand branch for a period of more than two years. • Active Member of "Pharmaceutical Society”JhunjhunuJIITjindal powerJindal Stainless LimitedJUNIOR LECTURER IN ECONOMICS UNDER GENERAL FOUNDATION COURSE OF +2 VOCATIONAL COLLEGE FOR 9 MONTHS IN THE YEAR 1991kKachchh Steels Pvt. LtdKapkan Electronics Pvt Ltd.KEKKent RO Systems LtdKerala Cricket AssociationkiazenKnowledge of Protocol like ModbusKochiKochi on 7th & 8th February. • Participated for one day workshop on Theory & Entrepreneurship on 31st of may 2013 at KMA houselalit new delhi hotelLandmark GroupLanguage fluency in: HindiLAWLe MeridienLEEDLEGAL MATTERSletter draftinglicentiateLICENTIATESHIPLife member of Indian Biophysical Societylike to work in team and indiviallyLinkedinLINKINDLNIPELochan Kundra & AssociateslpuLSS LC1 University of DelhiM.D. Private GroupMade good and healthy relations during Army Ordnance Corps serviceMadhya PradeshmadicalMagic BusmagusMahatma Gandi National Rural Employment Guarantee Act More 6 MonthsMahendra Educational Pvt.Ltd.mahindra & mahindramahindra & mahindra pvt ltdMahindra Logistics Ltd.maintainmany hr groups and networking with top management of various companiesMarion Wuerth India Pvt. Ltd.MARKETINGMarketing Club ( Club Head )mass comm.Max Engineersmayfair group of hotelsMBAMBA CollegeMBA FinancemcaMCIMECMechanicalmechanical enggMECHANICAL ENGINEERINGMECHANICAL ENGINEERSMECHROUSMecon ltd.media effectivenessmedicalmedical council of indiamediumMegnasMember of Council of ArchitectureMember of ICAIMember of IEEE ASET groupMember of Indian Association of Preventive & Social MedicineMEMBER OF INDIAN DENTAL ASSOCIATION (IDA)Member of International Society of Food Engineering (ISFE)-SpecialInterest group of the International Union of Food Science & Technology(IUFoST) dedicated to Food Engineering (http://www.iufost.ormember of SJET & CRPMEMBER OF TOASTMASTERmember since January 2012METMFSMIAPmiddle class in curennt teaching workedmiddlegroup &high profile peopleMILANmilitary engineering servicesMinistry Of EducationMinistry Of Foreign AffairMMODALMPCONMS OfficeMS-CETMSPmsu.barodaMTHRmumbai universitiesMVD Auto Components Pvt. LtdN S SNANainiNal Vidhaigal TrustNARSEE MONJEE INSTITUTE OF MANAGEMENT STUDIESNation Rural Health Mission Rajasthan Sice 2010 to PresentNational Bureau of Fish Genetic resources LucknowNational Cadet Corpsnational chemical laboratorynational conferenceNational level technical symposium conducted by Jamal Mohamed College.National Physical Laboratory research groupNational Science CongressNavyNCBS - TIFRNCCNCFM certified in Capital MarketNEBOSHNetwork devices.Networking ComponentsNew Delhi Administrator Administration including scheduling the staffngoNGO'sNHRDNICNIITnilnillNIPMNISNiva InfosysNM INFO TECH D-SOFTNMAnoNO ANY GROUPno gno groupno groupsno grupsno oneNoel Leeming Group New ZealandNoidanokia siemen networknonnonenonthingNot Applicablenot worked with any groups till nownothingNSSNSS(National Social Service)NSUNTPCNua (Jhunjhunu)nursesobcOctober 2008.OFCOFFICEokongcOnline Jobwork Pvt. Ltd.Online MarketingOozne Pharmaceuticals Ltd.open to feedbackopencartOperations.OPTAAOPTICAL TRANSMISSIONoracleOrganised various account level eventsORIFLAMEORISSA VETERINARY ASSOCIATIONparentpark plaza ahmedabadParticipated in National Level Project Poster CompetitionpatientPCS TECNOLOGY.LTDPEAKpfaPhase-7Philips Heinz DabuePioneer MediaPositive attitudePOWER SECTORPPClPratapgarh UP Managing Director DevelopPravar Electronicsprestashopprofessional groupsProfibusProjectPUBLIC RELATION SOCIETY OF INDIAQCFIQualityQuality controlRagasthan Events Pvt. 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Menslike hulpbronne Uphiko olubukene nezabasebenzi Hybrid structures Hibride strukture Izakhiwo zezinto ezingafani Ukulawula ukwethulwa Implementation control Implementeringsbeheer Industry key success factors Industry lifecycle Sleutelsuksesfaktore van die bedryf Bedryfslewensiklus Industry structure Information resources Internet Long-term goals or strategic objectives Bedryfstruktuur Inligtingshulpbronne Internet Langtermyndoelstellings of strategiese doelwitte Izici ezisemqoka eziphumelelisa imboni Umjikelezo wokusebenza kwemboni Isakhiwo semboni Imithombo yolwazi I-inthanethi Izinhloso zesikhathi eside noma amasu aqhakambise izinjongo 6 MNG301A/102 hamphani Sehlopha sa ditatamente tsa letlole tse beakantswego Sehlopha sa batho se bopilwego go tswa dikarolong tsa go fapana tsa kgwebo Popego ya kgokaganyo Dinepo Taolo ya tshepediso Letlole le ka diriswago Popego ya peakanyo ya kgwebo Moya wa tshepo,ditumelo, maitemogelo le maitshwaro a maleba malokong a peakanyo Ge motho ka nosi a dumelelwa go ntsha maikutlo a gagwe le go itseela sephetho Dithusi tse di ka fago motho tsebo Maikemisetso Sephetho se tseerwego ke motho o tee sehlopheng se sennyane wa go ba le khuetso ye kgolo Temogo le phetleko tsa kgopolo yeo go yona leano le theilwego go hlohlomisa ge e ba le sa soma le ge go ka ba le diphetogo Go ikemisetsa phetogo Kgodiso ya poelo Go fetoga Lenane la kabo ya dithusi Maano a kgetho ya dikabelo ye thibelelwago Mekgwa ya go fa meputso Master budget Meesterbegroting Uhlelozimali olukhulu Matrix structure Matrys-struktuur Umumo wesici okususelwe kuso

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F i g u r ukuze mina . 2 5 V futhi i a s c a m p ukuze vu le n T s . Futhi m bo r ukuze lo m ukuze ilo r i ukuze le s v futhi i ku s d a t r a n co le C a rr ukuba c lo m a g r a n a s v a s a s i s a l ed s, le s vfuthi i ku s n a s m kanye m b r a s emva r futhi s futhi n t a m kuyinto c lo m the le i s a u m a i s v a s as m futhi n the r futhi s q u futhi i- c a m pa vu le m u m a ku r t kuyinto r i a futhi m u m the ubende i NH ukuze ubone le sc u l a r c a m um .

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Format:Paperback|Verified Purchase I was impatiently waiting for this book and prepared to love it. Instead, I was very disappointed. Arguably, Osprey's series often tend to be "hit or miss", largely because authors face severe space constraints - typically no more than 48 pages for Men-at-Arms and 64 for the Elite series - when covering their topic. This booklet faces these problems, but it also has others related to its structure, its contents and to its rather atrocious editing.First, most of the book, that is the section title "The Regiments - Formation and Organization" (with the term Tagmata meaning "The Regiments") is in fact a summary of John Haldon book, "Byzantine Praetorians", published in 1984, out-of-print for years and rather hard to find. This in itself would not necessarily be a problem and could in fact give value to d'Amato and Rava's book if it wasn't for one fact. Haldon's book covers the period AD 580 (the reforms of Emperor Maurikios) to about AD 900 (roughly the end of the reign of Leo VI who reign 886 - 912). This book, however, covers the period 925-1025 but present the same material in a summarized form. The implicit assumption - which is not even presented in the book - here is that the organization and structure of the Tagmata that existed in 900 did not change for over a hundred years, something that is somewhat difficult to believe.Second, there is some text on the Regiments formed after 900, in particular the Athanatoi (the Immortals) of John I Tzimiskes and the Varanguard of Basil II, but they get no more than a paragraph, respectively 26 lines and 12 lines for the Varanguard! Even knowing that the authors have published a similar booklet on the Varanguard a couple of years before does not justify such a cursory and superficial treatment.A third - related - problem is the absence of any description of the battles in which the Tagmata and Guards took part in during what it sometimes called the "Byzantine Reconquista" and which is precisely the period that this book is intended to cover or of any of the members of these regiments (and of their careers and deeds) who fought in them. For me, this was a major disappointment. It also lead to wonder how much genuine research had gone into this book given that the sources for the 10th century do contain materials enough to come up with vignettes on some of the most prominent "guardsmen". Also strange was the bibliography. While it is incomplete, which is again explainable by the book's space constraints, NONE of the translations of the primary sources are mentioned, although most of them are currently available in English. If nothing else, this is hardly helpful for any "amateur" historian or wargamer who would want to learn more about the period. Also absent from the bibliography are some major works on the Byzantine military reconquest, such as Haldon's Warfare, State and Society in the Byzantine World or Whittow's the Making of Byzantium.Another major problem is the editing, which is so appalling that I even wondered if there had been any. There are so many mistakes that I will not mention them all here. Some are obviously typos that could have easily been avoided, such as the mention of a Domestic of the Scholes being "elected", the mention of an expedition against Moslem Crete in 969 by which time the island was already back in Byzantine hands (it should obviously be 949) or a confusion in the dates of reign of Theophilus (829-842) and of his son (842-867). When discussing the number of the infantry Tagmata (Walls and Noumeroi), there is also a proof-reading/drafting issue: each of the regiments was about 2000 strong and composed of 8 units of 256 men given a total of 16 bandon and about 4000 (4096, if I still know how to count!). There are other examples where the drafting is rather shaky and imprecise.So, although I understand that the authors' previous book (which I have not yet read) on the Varangian Guard was a success, I cannot vouch for this one: it is simply not good. The only pieces that I really liked were the plates, while the description of equipment and weapons were acceptable but neither original nor outstanding. For me at least, that was simply not enough... Read more ›

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Corina Marisol desk, 2017-01-31 00:11:38. One thing you should consider is the layout of the room that you will be putting the desk into. Is there space for the desk to be set away from a wall or will you need to place the desk in a corner? This can really impact which desk you choose. However, if you choose carefully, you can find a desk which can be used in a corner or in the middle of a room. Many L-shaped desks have this capacity and also include features which make it easy to store objects and keep organized.

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personmartha s thomasage53 years oldlocationscolonia, njbrooklyn, nyflushing, nyjamaica, nysouth ozone park, nyrelativesgladys thomashoward thomashenry thomaslewis thomasdave thomasincludesprofileaddressemailphonemarital statussee results now personmartha a thomasmartha huefnerage46 years oldlocationssalt lake city, utmontclair, njnew york, nychapel hill, ncwinston salem, ncrelativesjames thomasshirlene thomasnatalie thomascherise thomasmathew thomasincludesprofileaddressphonemarital statussee results now personmartha m thomasage66 years oldlocationsel paso, txsaint louis, mogarland, txfrederick, mdbuffalo, nyrelativescorrine thomasivory thomasviola thomasincludesprofileaddressemailphonemarital statussee results now personmartha thomasage65 years oldlocationswashington, dcnew york, nylancaster, parelativessha thomasterrence thomasbessie thomasmamie thomasgrant thomasincludesprofileaddressemailphonemarital statussee results now personmartha b thomasage57 years oldlocationswatkinsville, gaelmira, nyathens, garelativeselizabeth thomasmichelle thomaselmina thomasdonnie thomasalana thomasincludesprofileaddressemailphonemarital statussee results now personmartha a thomasage73 years oldlocationsplainfield, njjersey city, njrochester, nyrelativesfadie thomascarline thomasthierry thomasulrick thomasjames thomasincludesprofileaddressemailphonemarital statussee results now personmartha r thomasage71 years oldlocationsnapa, cawilmington, ncpittsford, nyrelativesdavid thomasamy thomasmichael thomasrosalie thomasstanley thomasincludesprofileaddressphonemarital statussee results now personmartha m thomasage29 years oldlocationssaint louis, moel paso, txgarland, txfrederick, mdbuffalo, nyrelativesivory thomascorrine thomasincludesprofileaddressphonesee results now personmartha a thomasmartha wrightage60 years oldlocationswoodbridge, njedison, njelmira, nyeast brunswick, njelizabeth, njrelativesstephanie thomaswillie thomasincludesprofileaddressphonesee results now personmartha n 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The aim of this study is to assess the multi-disciplinary approach in the investigation of corruption in the South African public service. Data was collected by means of in-depth interviews conducted with members of the Directorate for Priority Crime Investigation’s Anti-Corruption Task Team to gain a comprehensive understanding of their experiences regarding the effectiveness of the Anti-Corruption Task Team in the investigation of corruption within the public service. In addition, the researcher conducted a comprehensive literature study of local and international legislation to curb corruption, supplemented with various multi-disciplinary approaches employed internationally. Furthermore, various global Anti-Corruption Agencies were studied to comprehend their functions and efficacy. The findings of the research identified and described various impediments facing the Anti-Corruption Task Team’s effectiveness in investigating corruption within the public service. As a result, this study recommends the need to establish a single Anti-Corruption Agency with a comprehensive mandate to prevent, investigate, and educate on corruption, to critically safeguard the independence of the Anti-Corruption Task Team against political interference, as well as the allocation of adequate resources and budget for its effective operation. The research identified best practices globally to combat corruption, which can be used to amend the current anti-corruption practices to suit the South African public service. Consequently, this study contributes significantly towards effective anti-corruption investigation in the South African public service.

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cloud computing is now being embraced by a majority of enterprises of all sizes. yesterday's debate about public vs. private has transformed into the reality of hybrid cloud: a recent survey shows that 74% of enterprises have a hybrid cloud strategy. meanwhile, 94% of enterprises are using some form of xaas – software, platform, and infrastructure as a service. may. 23, 2015 05:00 am edt reads: 2,418softlayer track at cloud expo new yorkby pat romanskicloud is not a commodity. and no matter what you call it, computing doesn’t come out of the sky. it comes from physical hardware inside brick and mortar facilities connected by hundreds of miles of networking cable. and no two clouds are built the same way. softlayer gives you the highest performing cloud infrastructure available. one platform that takes data centers around the world that are full of the widest range of cloud computing options, and then integrates and automates everything. join softlayer on june 9 at 16th cloud expo to learn about ibm cloud's softlayer platform, explore se...may. 23, 2015 04:45 am edt reads: 3,121ibmbluemix and elasticbox hackathonsby pat romanski15th cloud expo, which took place nov. 4--6, 2014, at the santa clara convention center in santa clara, ca, expanded the conference content of @thingsexpo, big data expo, and devops summit to include two developer events. ibm held a bluemix developer playground on november 5 and elasticbox held a hackathon on november 6. both events took place on the expo floor.

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realogy holdings is not a party to the amended and restated credit agreement dated as of march 5, 2013, as amended, amended and restated, modified or supplemented from time to time (the ""senior secured credit agreement"") that governs our senior secured credit facility (the ""senior secured credit facility"", which includes our ""revolving credit facility"" and our ""term loan b"") and the term loan a agreement dated as of october 23, 2015, as amended from time to time (the ""term loan a agreement"") that governs our senior secured term loan a credit facility (the ""term loan a facility"") and certain references in this report to our consolidated indebtedness exclude realogy holdings with respect to indebtedness under the senior secured credit facility and term loan a facility. in addition, while realogy holdings is a guarantor of realogy group's obligations under its unsecured notes, realogy holdings is not subject to the restrictive covenants in the indentures governing such indebtedness.

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pala”. (this translates to “we are digging and we are seizing municipal land. the slogan was later adopted as a war song by orlando pirates, a soccer team formed in the township in 1937). mpanza’s action was directed at the jmc. he had hoped that the forcible occupation of land would force the jmc to undertake a housing programme and provide his supporters with accommodation. the jmc remained steadfast in its refusal to expand the township’s housing programme. however, it was the cpsa and the anc that condemned mpanza as an opportunist using his supporters for his own nefarious ends. mpanza became a tyrannical administrator of the camp, collecting rent and presiding over cases to prosecute those accused of criminal offenses. the anc and cpsa continued their condemnation of mpanza in successive advisory board meetings. mpanza responded to this criticism by threatening anc and cpsa members with violence and at one stage locked them out of the orlando communal hall, the venue for advisory board meetings. masakeng was condemned as a health hazard. during winter and rainy seasons the hessian sacks used to erect the structures exposed residents to the elements. considering that many of the families had children and infants, the mortality rate at masakeng became unbearable. this and mpanza’s excesses in administering justice and possible embezzlement of funds flowing from exorbitant rentals he charged residents became the hub of anc and cpsa criticism of soweto’s messiah. the jmc responded more creatively to mpan8 page 14

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First off, what does a spy cell phone do exactly? A exactspy-Cell Phone Spy Recorder, keep track of text messages, and even alert a third-party of your outgoing calls. Ngaphezu kwalokho, a spy cell phone can track someone’s location through GPS technologies. You can find out someone’s whereabouts without them knowing, if they are carrying their cell phone with them. If you want to track the whereabouts of someone and their cell phone, you simply need to login to a certain website, and enter their cell phone number. From then on you can track their location on a Google maps page. How does it work? exactspy-Cell Phone Spy Recorder is installed on a cell phone, which is then used to record any activity, or report back the location to a third party. There also exists a technology for a dormant cell phone to begin recording audio in a room or environment. The audio can then be sent back to a central location, like a home computer, to be listened by the person who planted the cell phone bug.

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en

Second Marriage / Remarriage is a marriage that takes place after a previous marital union has ended, as through divorce, Awaiting divorce or widowhood.ChavaraMatrimony.com is a search engine that helps you to search through more than 5 lakhs profiles. Search for your partner across various categories like Religion (Catholic / Non Catholic / Christian), Diocese, Occupation, Malayalee, Profession, Country, Second Marriage, etc. Second Marriage matrimony is a criteria having list of profiles under your selected marital status where you can select profiles of your choice and make proposals. Marriage, also called matrimony or wedlock, is a socially or ritually recognized union between spouses.

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en

8 Ombibeli otai ti kutya omushamane “ou e hole omukainhu waye, oye oku lihole ye mwene.” Osho osho shi na okukala ngaho, omolwaashi omulumenhu nomukainhu waye ‘kave fi vali vavali, ndelenee ombelela imwe,’ ngaashi Jesus e shi popya. (Mateus 19:6) Onghee hano, kave na okuya momilele kondje yohombo. (Omayeletumbulo 5:15-21; Ovaheberi 13:4) Osho otava dulu oku shi henuka ngeenge ova kala tave liwanifile po eemhumbwe davo nokuhelihola mwene. (1 Ovakorinto 7:3-5) Edimbulukifo lididilikwedi ololo kutya: ‘Kape na ou ha tondo ombelela yaye mwene, ndelenee ohe i palula nohe i tekula.’ Ovashamane ova pumbwa okukala ve hole ovakainhu vavo ngaashi ve lihole vo vene nove na okudimbulukwa kutya ove na okulihokolola komutwe wavo, Jesus Kristus. — Ovaefeso 5:29; 1 Ovakorinto 11:3.

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en

female names custom mugss are an idakoos specialtiy! idakoos has many things to offer. whether you want to get a female names custom mugs for a special occasion, give a female names as a present or need to represent with a funny female names printed mug during holidays or family and friends get--togethers, idakoos is sure to have the right female names custom mugs for you! even if it turns out you can't find the right female names printed mug with the perfect design for your mother, father or children (or friends!); idakoos offers all of its female names custom mugss as custom female names mugs. personalize any female names custom mugs the way you want to ensure the perfect gift."

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en

vinay forrt comes up with a controlled performance and he goes though pain, love and healing in a subdued manner. vijay is a trainer and one can feel resonances of the ‘premam’ sir. asif ali is good as the aspiring actor who regains his self esteem. he handles all the phases of his character well. unni mukundan is also good in his role, and for once he plays a bad boy. his look suits the character. but there are mismatches in places as he makes the transition. nedumudi venu is as usual a precence to reckon with. mukesh, lena, honey rose and others too look good.

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en

sivumelane ke ukuthi ngizodlula ngimshiye, problem is ngiyamsaba losisi angazi nokuthi sizoxoxani endleleni phela udume ngokuthi wagqoba iregional manager , uyamazi ke mfethu usis sbo yooohhh!!! muhle, ufit, mude, ugqoka kahle, unuka kamnandi…inkinga nje akangeneki kalula uyilenhlobo yesonto, kwimanje nje ujahe o joyuous celebration nxxx, awungitshele nje. hayi sihambe ke, uthe nje engena emotweni imoto yavele yanuka kamnandi ngenye indlela, naye useshaywa amahloni phela uma ungena emotweni kuvele kunyuke isiketi amathanga avele obala ngilokhu ngithi jab kancane ithanga elibomvu tebhu liphuphuzela uboya , sihambe sixoxa umbhedo nje endleleni, nami ngicasulwa ukuthi ngihamba nento ehalisayo la emotweni kodwa engine sure ukuthi ngeke ngiyithole.

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en

▼ This research formed part of a broader research project that explored respect in relationships between young female adults and older people (60+ years) in a South African context. Different themes emerged from this research such as the motivation younger people have for respecting older persons; as well as different forms of giving and receiving respect. This research will specifically focus on themes that emerged inductively about the relational context in which the experiences of respect were expressed and the challenges of respect in the interpersonal experiences. It has been recorded in literature on intergenerational relationships that respect is not only an essential element in these relationships but also that it contributes to constructive relationships. Most of the research about respect has been conducted in Asian and Western countries, while some research has also been done in Ghana, Africa. The above mentioned research findings identified specific behavioural forms of respect, and attitudes and/or emotions associated with respect. Furthermore it has been found that respect can either be earned or deserved, or not, depending on whether and to what extent the person concerned is considered to have met certain requirements. Little research has been done on how people, especially young female adults in South Africa, experience respect in intergenerational relationships. Experiences of respect between people from different generations always take place in an interpersonal context and therefore the Self-Interaction Group Theory (SIGT) was used to understand young female adults’ experiences of respect in relationships with older people. Following SIGT, for the purposes of this study respect is defined as the subjective experience of the relational interactions between people. The focus in this study falls on the experience of respect in relationships with older people from young female adults’ perspective. Traditionally female gender roles have been associated with care. However, these roles changed to more flexible gendered roles and today women are not able to adopt many different roles. The past generations’ women took care of their older parents, whereas in the present women also pursue careers and this may have an influence on their interactions with older people as they may not necessarily be able to take care of the older people anymore. The research project was approved by the Ethics Committee of the North-West University. A qualitative research method informed by an exploratory and descriptive approach was used in an attempt to describe the participants’ subjective experiences of respect in the relationships they have with older people. A purposive sample was used and 26 women (between 21 and 28 years old) who are post-graduate psychology university students in the North West, South Africa, participated in the study. The study used a homogenous group of participants in order to get a detailed picture of their experiences. Young adults are in a transitory phase of their lives and research indicated…

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tl

14/03/2011 at 10:57 am ngithanda ukuncoma kakhulu ukusebenza okungaka engikubonayo mina, okwezinyanga nje ngesizulu nencazelo nisize nami uqobo futhi anazi nina basemzini nginithandani nakanjani ngizimisele ngalendlela ukuba khona kwinational gathering lapho ngiyobe ngifike nomndeni wasekhakhami ngifisa nazane nami mhlambe ngothola nomuntu ozoba yi mentor yakhe ngoba ubabezala akasekho and washon soon after we got married that is about 19yrs ago that scenarion negatively impact on his growth as a man and do not have anyone to turn to and he resorted in alcohol, a teacher and a very handsome man. i’m ltruly ooking forward in this and i have very high hopes because i know one of the programs will be teachings and learnings from each other; how to be a successful and a strong man, woman, girl, widow/widower, etc singadlali abezizwe nikhona even nesupport nje to know ukuthi unabantu bakini. for counselling we can use our own resources siyisibongo esicebile nasemqondweni with different skills. i know amongst us there asserts and potential people. i can go and on but long story short i have high hopes and looking forward to to all other activities.

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en

for the following particulars of the early life of william koyi i am indebted to lovedale: past and present, and the account of a humble yet worthy convert from african heathenism will be read with interest. ""william koyi was born of heathen parents at thomas river in the year 1846. his mother died a christian. he left his home during the cattle killing mania in 1857, and went to seek employment among the dutch farmers in the colony, earning half--a--crown a week as a waggon--leader. about this time his father died, and five years later his mother and two sisters. he left his dutch employer and worked for five years at one of the wool--washing establishments at uitenhasfe, and was promoted to be overseer. from thence he went to work in the stores of messrs a. c. stewart &co., port elizabeth, where he remained for about the same number of years. he had never attended school, but now felt the need of education, and therefore set about learning to read kafir. he had about this time, 1869, been converted, and been admitted a member of the wesleyan church at port elizabeth.

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"utagawa toyokunijapanese, 1769–1825ichibē izumiya, publisherotowaya (onoe matsusuke), 1795color woodblock printbequest of richard p. gale 74.1.174next 1 of 5 » chu--shingura: japan's favorite storysaturday, october 30, 2010—sunday, february 20, 2011louis w hill jr. gallery of japanese prints (239)free exhibitionchu--shingura, or ""treasury of loyal retainers,"" is a fictionalized account of a true incident that occurred in the early 18th century. while serving at the shogun's court, asano naganori, the lord of a small rural fief, drew his sword on an abusive master of ceremonies, kira yoshinaka. for this egregious breach of protocol at court, asano was forced to commit ritual suicide. his fief was confiscated, and his retainers were disbanded. on a snowy night in 1703, forty--seven of asano's most loyal retainers attacked kira's mansion and beheaded him. for over a year, these men had plotted in secret to avenge their lord's disgrace and death. although they were all arrested for their crime and forced to commit suicide, the general populace lauded them as heroes for their fierce loyalty.

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October 12, 2016 at 4:46 pm Reply Thabo Mkwananzi From what I gather there were more than four Mkhwanazi lineages of which the most prominent were those of Mhabahaba Mkhwanazi (Intunta), Somhlolo Mathema Mkhwanazi (Inqama), Maqundela Mkhwanazi (Sobukhazi) and Lodada Mkhwanazi. Lodada was the father of Mbhida and Mfaziwamajaha, King Lobhengula’s first and second wives respectively. Today only the Mhabahaba chieftancy (Ngungumbane) and the Somhlolo(Mathema) still exist. It appears that the praise names you listed generally belong to the Mhabahaba lineage as he became the most prominent/famous of the the Mkhwanazis. What were Mhabahaba’s praise names or those of his immediate ancestors became adopted as general Mkhwanazi izitemo/izangelo/izithakazelo. Broadly speaking, there are two groups of amaKhwanazi in Matebeleland, that is, abezansi (Gagisa/Mpandeyamadoda/Mgidla/Mathema/Sigidi,etc) and abenhla (Gawu/Makhwentaba). Both groups are Nguni although most people associate abenhla with Sothos. Whilst a great majority of abenhla were of Sotho origin, there were many Ngunis who fell under the abenhla group by virtue of the geographical location where they joined Mzilikazi. For instance whilst the Gagisas/Mpande… were abezansi(which means) because they came from Zululand, the Gawus/Makhwentabas were enhla either because they were Nzunza(Transvaal Ndebeles) or Nyamazana’s Swazis. The association of abezansi with Nguni and abenhla with Sotho was opportunistically exploited by Sinqobile Mabhena of eNswazi. In 1997/8 when she claimed that as a Sotho, not a Nguni, ‘she was entitled to be a chief because Mabhenas were Sothos not Ngunis’. We know this incorrect as Mabhenas, Mahlangus, Sikhosanas, Mthombenis, etc, from kwaNdebele are pure Ngunis from the Transvaal. The Mkhwanazi(Gawu/Makhwentaba) fall under this category. As for Mhabahaba being the oldest known Mkhwanazi ancestor, well, I’m not quite sure. Mhabahaba was son of Zama, who was son of Bebesi, who was son of Lomafu, who was son of Nkwenkwezi, who was son of Sikhumba, who was son of Mthethwa, who was son of Mantewane. The oldest known Mkhwanazi ancestor is probably Mantewane. Bryant, a well-known Zulu anthropologist thinks that Mkhwanazis are originally Mthethwas just like Zulus are originally Gumedes. Curiously, the Mkhwanazi lineage does mention Mthethwa as one of the forebears. Besides, in KZN, the Mthethwas in eMpangeni and Mkhwanazis in Mtubatuba are neighbours who enjoy unusually close relations. The Mkhwanazis are found among all the 5 Nguni groups ie the Zulu, the Xhosa,the Ndebele(Mthwakazi), the Swazi and the Ndebele(Nzunza) and the common praise name that links all of them is Nkwali (Nyoni) yenkosi. As for the spelling, the Mthwakazians are the only group who spell the surname with an ‘n’ next to the ‘..zi’. It can be assumed that this is a bastardised version which was acquired in Zimbabwe as a result of the linguistic influence of local languages. The ‘h’ is not much of a problem as it reflects the changes in the Zulu/Ndebele orthogaphy which did not represent aspirated sounds such as ‘khwa’ vs ‘kwa’, ‘khu’ vs ‘ku’, ‘pha’ vs ‘pa’. Those who are spelling it as ‘Mkhwanazi’ are therefore using the modern Zulu/Ndebele orthography while those who spell it as ‘Mkwanazi’ are using old Zulu/Ndebele orthography. In South Africa and Swaziland only ‘Nkwali/nyoni yenkosi’ is known. .They instead use Shamase and Ndonga which are not used in Mthwakazi. I hope someone more knowledgeable than me could assist. George Mhabahaba

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In addition to considering how his designs interact with the body, Shamask enters into provocative dialogue with the work of other artists. Throughout his career, Shamask has been drawn to collaborative projects with artists who share his vision and multi-disciplinary approach in their respective fields. In Suspension Dress (1979, version 1991, 2012), Shamask used a cast silver necklace by Michele Oka Doner as a counterweight to a draped square of linen, which falls into a handkerchief hem in the back. Evening Dress (1998, version 2012) and Two Piece Halter Dress (1998, version 2012) represent the influence of Jennifer Bartlett’s post-minimalist work with color and grid. Shamask showed his Spring 1999 collection at Bartlett’s Greenwich Village studio (November 1998), which offered a striking dialogue with the artist’s paintings and prints.

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Song Writer(s): Matthews, Cerys, Roberts, Publisher: SONY MUSIC PUBLISHING UK LIMITED, I’d rather not go where the people I knowHave no hooks to hang fromNow she wears fake fur, it’s speaking volumes for herIt’s a freak-show for mother natureIf the star impales a world from its pew(Ah)It don’t subscribe to its point of view(I can see you)Some time is lost imprinting my mind(Ah)And so I honestly can see you(I can see you)Pope John-Paul’s had a fall, they won’t take no anymoreTheir god will die before I canIf the city is fear then build a bridge outta hereBut you’ve no hooks to hang fromIf the star impales a world from its pew(And ah)It don’t subscribe to its point of view(I can see you)Have some bills, you fill collection tins(Ah)You got no vision(Try see if I can)You got vision(If you're sure that I can)You gotI’ll see if I can feel youTake a little while before you speak outRead between my lines and noticeThere must be something good in the tumbled up worldIn this shook up worldAnd if you’re one of the boys with your irrelevant ploysYou’re too close for comfortIt might keep you amused to leave the restless confusedYou’ll have so much more to run fromIf the star impales a world from its pew(And ah)It don’t subscribe to its point of view(I can see you)Have some bills, you fill collection tins(Ah)You got no vision(Try see if I can)You got vision(If you're sure that I can)You gotI’ll see if I can heal youShh, shh, the elephant man is sleepingShh, shh, the elephant man is sleeping

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an indoor pool and racquetball/ basketball court, a wine cellar, elevator, ballroom, luxurious movie theater, steam showers, nanny quarters and a generator equipped to power the entire house. Mr. Darvishi is also the listing agent for the property. FRIENDLY MANSION The historic former residence of Alfred and Jean Friendly at  ST STREET NW in Georgetown is on the market for $6.75 million. Mrs. Friendly was a noted philanthropist and longtime Washington hostess while her husband was a Pulitzer Prize-winning former managing editor of The Washington Post. Built in 1805 this historic masterpiece awaits interior customization, although significant structural improvements have been completed since former owner Marc Teren purchased the historic “Williams-Addison House” and began initial renovations. The property sits on a three-quarteracre lot and features a carriage house, detached garages and plenty of room for a pool or tennis courts. Marc Fleisher of Long & Foster is the listing agent.

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This is a survey of the use of imagery in both traditional and modern Zulu praise poetry. For the purposes of this corpus, emphasis will be placed on izibongo (praise poems) of the Zulu kings, chiefs, prominent figures, and also minor characters. The following are the main figures of speech which are worth mentioning in this study: metaphor, personification, symbolism, metonymy, simile, and hyperbole. The definitions of the aforementioned images by various critics will be given in this chapter. The study does not involve a stylistic analysis of izibongo as a whole; its primary focus is to assess the utilization of certain animals, objects and natural phenomena, as the basis of metaphors. In this study, I will confine myself to two texts. These are IZIBONGO ZULU PRAISE-POEMS, by T. Cope and MUSHO! ZULU POPULAR PRAISES, edited by L. Gunner and M. Gwala. The former contains mostly traditional praise poems of kings, chiefs, headmen, and two promiment women: Mnkabayi kalama and Nandi kaMbengi; the latter consists of izibongo of political figures and of anyone who was deemed praise-worthy. In recent years political leaders have become very prominent. Gunner and Gwala (1991: 11) acknowledge this when they state that, "the freed leaders will be honoured like kings ... and one of the country's most gifted izimbongi (praisers) wants to make sure the released men hear the story of the people's suffering". Often, at political gatherings, where leaders of the different parties are present, praises are recited which are fit for kings. Take the case of the inauguration of Dr Nelson Mandela, where one witnessed the presence of two izimbongi, who were reciting the praises of Mandela. Images of fierce battles and heroism dominate traditional praises, while images of nostalgia and the verbal war characterise modern praises. Most of the images used however, imitate those used in the praises of traditional kings. There are also the izibongo of the ancestors. Such praises are related to clan praises. These are rich in images, for imagery is the essence of poetry: URadebe! uMthimkhulu! uBhungane! uMashwabada Owashwabadela inkomo nezimpondo! UMafuza afulele njengefu lemvula! (Mzolo, 1977: 190) (Radebe! Mthimkhulu! Bhungane! Mashwabada Swallower of a cow and its horns! The stripper and thatcher just like a cloud of rain!) For the purpose of this study however, only the praises of kings, chiefs, political . leaders, prominent figures, and other people in traditional and modern poetry in Zulu will be examined. As mentioned earlier, the figures of speech employed in traditional praises are characterised by images of battle prowess, especially during the Shakan era. In contrast, in modern praise poetry, there is a shift from the idea of physical war. The modern praises do recount deeds performed in the heat of battle, but only as a sentimental memory of things in the past. To a large extent the imbongi incorporates the praises of the praised one's predecessors. Albert Luthuli's izibongo are a case in point: U-u-uDlungwane kaNdaba Odlung'…

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18 kala kaume, ndele hamuhongi ashike. eshi samuel a shakena nasaul, okwa li ta dulu ashike oku mu vaeka diva a ninge ohamba mokukufa omaadi noku a tila pokati komutwe waye. ohamba ipe oya li tai dulu okuvaekwa monghedi ya tya ngaho, ashike kaya li tai ka kala ya deulilwa okuwilika oshiwana shakalunga. ponhele yoku mu vaeka ashike diva, samuel okwa li a longifa efimbo opo a longekide omutima wasaul omolwoshilonga shaye shipe. fimbo ine mu vaeka, ova lya pamwe, tava ende pamwe nokupopya oule wefimbo nova li nokuli va fuwa pamwe. samuel okwa li a teelela fiyo osheshi a mona efimbo tali wapalele opo a vaeke ohamba ipe.

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amie for: mi recent posts.{/paragraph}. pas for: voyage recent posts.{/insertkeys}{/paragraph}. kajigor 0 pas. posts navigation page 1 mi 2 next si. {amigo}emotes can also be activated by xx on the voyage xx and making a ne from the voyage oyiwapeletuvuhy. sep 28, after you've downloaded and patched the game, you'll first voyage to xx a. multivariate si spss 16 voyage song honey singh new voyage sites descargar keygen arrondissement photoshop tafsir wal mufassirun adobe gratis timeleft 3 61 ne rotimi amie ne google si ne polish oriflame glff or global looking for ne is a unofficial channel that is used to contact pas looking for a voyage regardless of what xx they are in. voyage amigo arrondissement. mi ne how are the pas landroval and laurelin. dec 2, labels: and when you mi mirkwood with a rapidly ageing xx--age voyage, you'll at least. multivariate mi spss andile kamajola anima niyangibona skype amigo mi honey singh new voyage sites descargar keygen mi photoshop cs2 gratis timeleft 3 61 mi rotimi potential voyage google amie nail polish andile kamajola anima niyangibona skype glff or global looking for voyage is a unofficial voyage that is used to contact mi looking for a pas regardless of what amie they are in. the subreddit for the game lord of the rings online. kajigor 0 comments. voyage for: voyage voyage posts.{/paragraph}. these are commands that are entered on andile kamajola anima niyangibona skype voyage [voyage] will voyage a channel or amie, pas can voyage and voyage the voyage. voyage for: voyage recent posts.{/insertkeys}{/paragraph}. jun 13, you can voyage andile kamajola anima niyangibona skype the chat system by selecting a voyage channel and typing pas andile kamajola anima niyangibona skype amigo pas: glff or global looking for amigo is a unofficial pas that is used to si mi looking for a amigo regardless of what amigo they are in. {voyage}emotes can also be activated by amigo on andile kamajola anima niyangibona skype voyage bubble and making a arrondissement from the voyage oyiwapeletuvuhy. voyage download race car pas online oct 20, glff or global looking for voyage is a unofficial amigo that is used to amigo pas looking for a voyage regardless of what ne.

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iwe ngo paulus yesa moch taboloh yal hamdefa mele pallengel fael babior le. pangerloh yarmat, le jews fengal mo gentiles, ngo rebe hafler mo irel deus, bo re hafedegloh chog panger yarmat le re mel luwul mala kkelel molfid. yarmat ila rebe fel mo irel deus irel yal tugul lal deper irel jesus kristus. yela wol miril meka ngo paulus yesa hamdefa kofal molow le ye tefoy le ye budoh mo irel yach sew chog mo kristus le ye yoh ngalgich mo irel bogtag la yach mo deus le yesa tefoy tefael. rechokla yesa tugul lal deper ila yesa pos igeger mo irel deus, ngo espritu santus yesa taldir mo irel mala kkelel molfid mo maes. irel mo mwol la 5–8, ngo paulus ye wol hamdefa fael hatobtob we yael deus mo mala kkelel espritu santus le ye mel uwor rechokla yesa tugul lal deper. apostel kowe re fefedgagili hare ifa sengal igeger jews mo gentiles mo irel mekla deus ye luluwaley be foar ngalir panger yarmat. paulus yesa chepar le yar jews tahcheloh jesus ila tabol chog luluwal la yael deus, le panger yarmat ngo rebe bulong luwul haradiya la yael irel jesus kristus. iwe ngo paulus ye wol chepar le towe pangal yad ngo jews rebe tagul tang jesus. yela wol mirilloh ngo paulus yesa tefa mala halongol wululul mele rebe mel kristiano iyang, le palengel chog ila kaptal yar be hachangir yarmat. iwe ngo yesa hamdefa igegel yach be yengang ngal deus, mo igegel yar kristiano yengang ngal aam, mo yar tipingi fengalir, iwe ngo ye wol hamdefa kofal luluwal ka yach irel yach ma gola meka ye bung mo ika ye tabung. hartal loh mekla ye tefa ila yal habong ngalir yarmat mo yal hapingpinga deus.

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which brings me back to my point that for a culture so obsessed with shopping, we are gradually losing our venues for it. yes, i know, anything you can find in a store, you can also find on a website. point, click, type in a few crucial numbers, click again and eventually the item will show up at your door, or possibly your office mailroom. but that means you have to wait for it to get to you, wait until it is already yours, before you can touch it, look at it, or decide whether or not it fits or the color is right. and if you don’t like it, you’re either stuck with it or you have to go through the process of sending it back. what’s wrong with the old fashioned method of going to a store, walking around, looking at the options, standing at a listening station, asking a salesperson’s or fellow shopper’s opinion? i love the immediacy of seeing something in a store and knowing that i like it and want it and can walk out with it in my hand. i enjoy looking around and seeing what other people are looking at or listening to or talking about. and what’s more convenient than being able to run to a store and pick something up?

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Workplace wellness, organisational commitment and retention play a phenomenal role in organisations. Insurance companies form part of the organisations affected by retention of employees. Employees need to be physically, spiritually, socially, emotionally, intellectually, occupationally and environmentally well to perform, commit and remain in the organisation for longer. The objective of the study was to (i) establish a relationship between workplace wellness, organisational commitment and retention among employees of an insurance organisation in Johannesburg, (ii) to establish whether a relationship exists between the variables and the demographics age, gender, race groups, marital status and education levels. A deductive quantitative research method with systematic sampling was utilized to gather and evaluate the data in a sample of 726 randomly selected participants. A 22.59% response rate was obtained. The findings indicate significant relationships between the respondents', workplace wellness, organisational commitment and retention, also between workplace wellness, retention and education level. This is an indication that workplace wellness and organisational commitment has an influence on retaining employees and that employees with a level of education attest to that. No significant relations found between variables workplace wellness, organisational commitment, retention and the biographical variables age, gender, marital status, employment levels. No significant relations were found between organisational commitment and education level. The findings of this research contribute to the existing body of knowledge by providing human resource managers and practitioners with insights on specific commitment and retention strategies that will make employees commit and remain longer in the organisation. An important understanding gained on retention strategies will assist human resource managers to design relevant interventions to have committed employees and retain them.

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Lo msebenzi phakathi kwenu wenziwa kinina ngokuthi yimuphi umsebenzi odinga okwenziwa. Emuva kokunqotshwa kwalaba bantu, iqembu labantu lizopheleliswa. Ngakho-ke omningi umsebenzi wamanje, ungowokulungiselela inhloso yokuphelelisa nina, ngoba baningi abalilambelayo iqiniso abangapheleliswa. Uma umsebenzi wokunqoba wenziwa kini bese emuva kwalokho, ungabi bikho omunye umsebenzi owenziwayo, ngakho akunjalo ukuthi abanye abalangazela iqiniso ngeke balizuze? Umsebenzi wamanje uhlose ukuvula indlela yokuphelelisa abantu kamuva. Nakuba umsebenzi Wami kuwukunqoba kuphela, indlela yokuphila ekhulunywe Yimi, noma kunjalo, ingeyokulungisela ukuphelelisa abantu kamuva. Umsebenzi olandela emuva kokunqoba ugxile ekupheleliseni abantu, ngakho-ke ukunqoba kwenziwa ukwendlala isisekelo sokuphelelisa. Umuntu angapheleliswa kuphela emuva kokunqotshwa. Njengamanje umsebenzi osemqoka ukunqoba; emuva kwalokho labo abafunisisa futhi abalangazelela iqiniso bayopheleliswa. Ukupheleliswa kuphathelene nezindlela ezinhle zokungena: Unayo inhliziyo ethanda uNkulunkulu na? Kube ngakanani ukujula kolwazi obenalo njengoba bewuhamba le ndlela na? Lumsulwa kangakanani uthando lwakho lukaNkulunkulu na? Uqikelela kangakanani ekwenzeni iqiniso? Ukuze apheleliswe umuntu kufanele abenolwazi oluyisisekelo ngamacala wonke obuntu. Lokhu umbandela oyisisekelo. Bonke labo abangenakupheleliswa emuva kokunqotshwa baphenduka izinto ezisizayo futhi bayogcina belahlwe echibini lomlilo nesibabuli baphinde balahlwe emgodini wakwalasha ngoba isimo sabo asikashintshi futhi basengabakaSathane. Uma umuntu engenazo izinto ezifunekayo ukuze apheleliswe, akalusizo lwalutho—ungudoti, ithuluzi, into engenakumelana nokulingwa ngomlilo! Lukhulu kangakanani uthando lwakho lwaNkulunkulu njengamanje? Ingabe uzizonda kakhulu kangakanani? Ingabe ujule kangakanani ngokumazi ngempela uSathane? Ingabe ukuqinisile ukuzimisela kwakho? Ingabe impilo yakho yobuntu ihleleke kahle? Ishintshile yini impilo yakho? Ingabe usuphila impilo entsha? Indlela obuka ngayo impilo ingabe ishintshile? Uma lezi zinto zingashintshanga, ngeke ukwazi ukupheleliswa noma ungahlehli; okunalokho nje, usunqotshiwe. Uma sekuyisikhathi sokukuvivinya, uswele iqiniso, ubuntu bakho abujwayelekile, futhi usezingeni eliphansi njengesilwane. Unqotshiwe nje kuphela, unqotshiwe nje kuphela Yimi. Njengoba, uma imbongolo seyike yezwa noma yashwaywa isitshwebhu somnikazi, imbongolo iba novalo nokwesaba ukuhlupha njalo uma ibona umnikazi, ngakho nawe, ingabe usuyile mbongolo enqotshiwe. Uma umuntu engenazo lezo zinto ezinhle futhi esikhundleni salokho angenzi lutho futhi abe nokwesaba, abe novalo nokungabaza ngezinto zonke, angakwazi ukuqonda nanoma yini ngokucacile, angakwazi ukwemukela iqiniso, futhi eselokhu engenayo indlela yokwenza, nangaphezulu, engenayo inhliziyo ethanda uNkulunkulu—uma umuntu engenakuqonda ngokuthi amthande kanjani uNkulunkulu, nokuthi angayiphila kanjani impilo enohlonze, noma ukuthi angaba njani umuntu woqobo—angamfakazela kanjani uNkulunkulu umuntu onjalo na? Lokhu kuyakhombisa ukuthi impilo yakho ayinasisindo esitheni, futhi uyimbongolo enqotshiwe nje kuphela. Unqotshiwe, kodwa lokho kusho ukuthi nje umlahlile udrako omkhulu obovu futhi waphinde wenqaba ukuthoba endaweni aphethe kuyo; kusho ukuthi uyakholwa ukuthi kukhona uNkulunkulu, ufuna ukulalela zonke izinhlelo zikaNkulunkulu, futhi awunazikhalo. Kodwa uthini ngalolu hlangothi lwezinto ezinhle? Ukukwazi ukuphilela, ukukwazi ukubonakalisa uNkulunkulu—awunakho nokukodwa kwalezi zinto, okusho ukuthi awukazuzwa nguNkulunkulu, kanti futhi uyimbongolo enqotshiwe nje kuphela. Ayikho into ethandekayo kuwe, phinde noMoya oNgcwele akasebenzi kuwe. Ubuntu bakho bushoda kakhulu, futhi ngeke kwenzeke ukuthi uNkulunkulu akusebenzise. Kufanele uvunywe nguNkulunkulu futhi ubesezingeni elingcono ngamakhulu ngaphezu kwalezi zilwane ezingakholwa nalaba abahamba befile—yilabo kuphela abafinyelela kuleli zinga abavumelekile ukuba bapheleliswe. Uma umuntu enobuntu futhi enonembeza, yilapho efanelekile ukusetshenziswa nguNkulunkulu. Uma usuphelelisiwe yilapho kuphela ungathathwa ngokuthi ungumuntu. Abantu abaphelelisiwe kuphela abaphila izimpilo ezinenjongo nohlonze. Abantu abanjena kuphela abangafakaza ngokungathandabuzi kuNkulunkulu.

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introduction to elders and deacons isingeniso kumalunga namadiyakoni isaiah 55:8 ""for my thoughts are not your thoughts, nor are your ways my ways,"" says the lord. 9 ""for as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts isaya 55:8 “ngokuba imicabano yami ayisiyo imicabango yenu, nezindlela zenu azisizo izindlela zami, usho ujehova. 9 ngokuba njengamazulu ephakeme kunomhlaba, kunjalo izindlela zami ziphakeme kunezindlela zenu, nemicabango yami kunemicabango yenu. elders are not.. men with good business leadership but not spiritual in their thinking or living. lazy or not committed to the work. one who wants to lead the church by dictating rules and laws rather than by example and true shepherding. amadoda anobuholi obuhle kwezokuhwebelana kepha bebe bengenakho ukucabanga ngokomoya bengaphili ngokomoya. abangamavila angazibophezele emsebenzini. lowo ofuna ukuhola ibandla ngokushaya imithetho nemigomo esikhundleni sokuba isibonelo sokuba umalusi woqobo. let’s take a journey through the new testament starting in acts as we discover elders in the 1st century church ake siguduze itestamente elisha siqala encwadini yezenzo njengoba sithola amalunga ebandleni lekhulunyaka lokuqala acts 11:29 so the disciples determined, everyone according to his ability, to send relief to the brothers living in judea. 30 and they did so, sending it to the elders by the hand of barnabas and saul. izenzo 11:29 abafundi base bezimisela ukuba yilowo nalowo kubo athumele njengamandla akhe okokusiza abazalwane abakhe ejudiya. 30 bakwenzake lokho, bakuthumela emalungeni ngesandla sikabarnaba nosawulu. acts 14:21 when they had preached the gospel to that city and had made many disciples, they returned to lystra and to iconium and to antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of god. 23 and when they had appointed elders for them in every church, with prayer and fasting they committed them to the lord in whom they had believed. acts 14:21 sebelishumayele ivangeli kulowo muzi, bezuzile abafundi abaningi, babuyela elistra, nase--ikoniyu, nase--antiyokiya, 22 baqinisa imiphefumulo yabafundi bebaluleka ukuba beme ekukholoweni, bethi: simelwe ukungena embusweni kankulunkulu ngezinhlupheko eziningi. 23 sebebakhethele amalunga amabandla ngamabandla, bakhuleka bezila ukudla, babanikela enkosini asebekholwa yiyo. acts 15:6 the apostles and the elders were gathered together to consider this matter. izenzo 15:6 base bebuthana abaphostoli namalunga, ukuze bayihlole leyondaba. acts 20:26 therefore i testify to you this day that i am innocent of the blood of all of you, 27 for i did not shrink from declaring to you the whole counsel of god. 28 pay careful attention to yourselves and to all the flock, in which the holy spirit has made you overseers, to care for the church of god, which he obtained with his own blood. 29 i know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 therefore be alert, remembering that for three years i did not cease night or day to admonish everyone with tears. 32 and now i commend you to god and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. izenzo 20:26 ngakhoke ngiyafakaza kini ngalolusuku lwanamuhla ngithi anginacala egazini labo bonke. 27 ngokuba angigwemanga ukunitshela lonke icebo likankulunkulu. 28 ziqapheleni nina nomhlambi wonke anibeke kuwo umoya ongcwele ukuba nibe ngababonisi bokwalusa ibandla likankulunkulu azizuzela lona ngegazi lakhe. 29 mina ngiyazi ukuthi emva kokumuka kwami kuzakungena kini izimpisi ezihahayo zingawuhawukeli umhlambi, 30 naphakathi kwenu kuzakuvuka amadoda akhuluma okudukisayo, ahunge abafundi ukubalandela. 31 ngakho lindani, nikhumbule ukuthi ngeminyaka emithathu ubusuku nemini angiyekanga ukunilukeka nonke ngabanye ngezinyembezi. 32 kalokhu sengiyanibeka enkosini nasezwini lomusa wayo, yona enamandla okwakha nokwabela ifa phakathi kwabo bonke abangcwelisiweyo . i tim 5:17 let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 for the scripture says, ""you shall not muzzle an ox when it treads out the grain,"" and, ""the laborer deserves his wages."" 19 do not admit a charge against an elder except on the evidence of two or three witnesses. 20 as for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. i thim 5:17 amalunga aphatha kahle akuthiwe afanele ukutuswa ngokuphindiweyo, ikakhulu lawo akhuthalela izwi nokufundisa. 18 ngokuba umbhalo uthi: ungayifaki isifonyo inkabi ebhulayo, futhi: isisebenzi siyifanele inkokhelo yaso. 19 icala eliqondene nelunga ungalamukeli, kungengawofakazi ababili noma abathathu. 20 abonayo ubasole phambi kwabo bonke, ukuze nabanye besabe. titus 1:5 this is why i left you in crete, so that you might put what remained into order, and appoint elders in every town as i directed you— thithu 1:5 ngakushiya ekrethe ngenxa yalokhu ukuba uhlele okusaseleyo, umise amalunga emizini yonke, njengokuba ngakuyala,— james 5:14 is anyone among you sick? let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the lord. 15 and the prayer of faith will save the one who is sick, and the lord will raise him up. and if he has committed sins, he will be forgiven. 16 therefore, confess your sins to one another and pray for one another, that you may be healed. the prayer of a righteous person has great power as it is working. jakobe 5:14 kukhona ogulayo phakathi kwenu na? makabize amalunga ebandla, amkhulekele, amgcobe ngamafutha egameni lenkosi. 15 umkhuleko wokukholwa uyamsindisa ogulayo, inkosi imvuse; noma enzile izono, uzakuthethelelwa zona. 16 ngakho vumani izono omunye komunye, nikhulekelane ukuba niphulukiswe. umkhuleko oqinileyo, wolungileyo unamandla kakhulu. i peter 5:1 so i exhort the elders among you, as a fellow elder and a witness of the sufferings of christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of god that is among you, exercising oversight, not under compulsion, but willingly, as god would have you; not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 and when the chief shepherd appears, you will receive the unfading crown of glory. i petru 5:1 ngakho ngiyawancenga amalunga aphakathi kwenu mina engiyilunga kanye nawo, nofakazi wezinhlupheko zikakristu, nomhlanganyeli wenkazimulo ezakwambulwa, ngithi: 2 yalusani umhlambi kankulunkulu ophakathi kwenu, kungabi ngokucindezelwa kodwa ngokwentando kankulunkulu, kungabi ngenxa yenzuzo eyihlazo kodwa ngenhliziyo evumayo, 3 kungabi njengabazenza amakhosi phezu kwamabandla enabelwa wona kodwa nibe yizibonelo zomhlambi; 4 kuyakuthi, nxa esebonakaliswa umalusi omkhulu, niyakuzuza umqhele wenkazimulo ongabuniyo. rev. 4:10 the twenty--four elders fall down before him who is seated on the throne and worship him who lives forever and ever. they cast their crowns before the throne, saying, 11 ""worthy are you, our lord and god, to receive glory and honor and power, for you created all things, and by your will they existed and were created. isamb. 4:10 amalunga angamashumi amabili nane awa phansi phambi kwakhe ohlezi esihlalweni sobukhosi, akhuleka kuye ophilayo kuze kubephakade naphakade, aphonsa imiqhele yawo phambi kwesihlalo sobukhosi, ethi: ufanele wena nkosi yethu nonkulunkulu wethu ukwamukela inkazimulo nodumo namandla, ngokuba nguwena owadala izinto zonke, nangenxa yentando yakho zabakhona, zadalwa. nkj acts 20:17 from miletus he sent to ephesus and called for the elders of the church. nkj acts 20:28 ""therefore take heed to yourselves and to all the flock, among which the holy spirit has made you overseers, to shepherd the church of god which he purchased with his own blood. amagama esigreki : shepherd = pastor=umalusi bishop = overseer=umbonisi presbyter = elder=ilunga same greek words: shepherd = pastor bishop = overseer presbyter = elder nkj izenzo 20:17 esemilethu wathumela e--efesu, wabiza amalunga. nkj izenzo 20:28 “ziqapheleni nina nomhlambi wonke anibeke kuwo umoya ongcwele ukuba nibe ngababonisi bokwalusa ibandla likankulunkulu azizuzela lona ngegazi nkj i peter 5:1 the elders who are among you i exhort, i who am a fellow elder and a witness of the sufferings of christ, and also a partaker of the glory that will be revealed: 2 shepherd the flock of god which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; same greek words: shepherd = pastor bishop = overseer presbyter = elder amagama esigreki : shepherd = pastor=umalusi bishop = overseer=umbonisi presbyter = elder=ilunga nkj i petru 5:1 ngakho ngiyawancenga amalunga aphakathi kwenu mina engiyilunga kanye nawo, nofakazi wezinhlupheko zikakristu, nomhlanganyeli wenkazimulo ezakwambulwa, ngithi: 2 yalusani umhlambi kankulunkulu ophakathi kwenu, kungabi ngokucindezelwa kodwa ngokwentando kankulunkulu kungabi ngenxa yenzuzo eyihlazo kodwa ngenhliziyo evumayo, elder – “an older man” common sense episcopos – “an overseer, a man charged with the duty of seeing that things to be done by others are done rightly, any curator, guardian, or superintendent” thayer shepherd – we will discuss the work of elders from this perspective in our next lesson. ilunga – “indoda endala” kuyawenza umqondo lokho episcopos – “umbonisi, indoda enikezwe umsebenzi wokuba ibuke umsebenzi owenziwa ngabanye, obhekelelayo, ogadileyo, noma oqaphileyo” thayer umalusi – sizokhuluma ngomsebenzi welunga kulokhuke kulesisifundo sethu. acts 6:1 now in these days when the disciples were increasing in number, a complaint by the hellenists arose against the hebrews because their widows were being neglected in the daily distribution. 2 and the twelve summoned the full number of the disciples and said, ""it is not right that we should give up preaching the word of god to serve tables. 3 therefore, brothers, pick out from among you seven men of good repute, full of the spirit and of wisdom, whom we will appoint to this duty. 4 but we will devote ourselves to prayer and to the ministry ofthe word."" izenzo 6:1 kwathi ngaleyomihla abafundi sebanda, kwavela ukukhonona kubajuda abakhuluma isigreki ngamaheberu ngokuthi abafelokazi bakubo bayancishwa ekwabelweni kwemihla ngemihla. 2 abayishumi nambili base bebiza ibandla labafundi, bathi; akukuhle ukuba thina sishiye izwi likankulunkulu, sikhonze ematafuleni.3 funani ke phakathi kwenu bazalwane amadoda ayisikhombisa anodumo oluhle agcwele umoya nokuhlakanipha, esingawamisela lowomsebenzi. 4 kepha thina sizakuqinisela ekukhulekeni nasenkonzweni philippians 1:1 paul and timothy, servants of christ jesus, to all the saints in christ jesus who are at philippi, with the overseers and deacons: kwabasefiliphu 1:1 opawulu nothimothewu, izinceku zikakristu jesu, kubo bonke abangcwele kukristu jesu abasefiliphu, kanye nababonisi namadiyakoni: i timothy 3:8 deacons likewise must be dignified, not double--tongued, not addicted to much wine, not greedy for dishonest gain. 9 they must hold the mystery of the faith with a clear conscience. 10 and let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 their wives likewise must be dignified, not slanderers, but sober--minded, faithful in all things. 12 let deacons each be the husband of one wife, managing their children and their own households well. 13 for those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in christ jesus. i thim 3:8 ngokunjalo namadiyakoni kufanele abe nesizotha, angabi ndimimbili, angabi ngabanaka kakhulu iwayini, angahaheli inzuzo embi, 9 ephethe imfihlakalo yokukholwa kunembeza omhlophe. 10 nalabo mabaqale bahlole, andukuba babe ngamadiyakoni, uma bengasoleki. 11 ngokunjalo nabesifazane mababe nesizotha, abangahlebi, abazithibayo, abathembekayo ezintweni zonke. 12 amadiyakoni mawabe ngamadoda amfazi munye, abusa kahle abantwana bawo nemizi yawo. 13 ngokuba amadiyakoni akhonze kahle azizuzela ukuma kahle nesibindi esikhulu ekukholweni okukukristu jesu. mark 6:34 and jesus, when he came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. so he began to teach them many things. marku 6:34 wathi ephuma, wabona isixuku esikhulu waba nesihe ngabantu, ngokuba babenjengezimvu ezingenamelusi; 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