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نمر	نمر1 نَمِرَ, aor. ـ, (S, K,) inf. n. نَمَرٌ, (S,) [It was, or became, spotted like a leopard or panther: see also 5:] it (a cloud, or collection of clouds,) became of the colour of the نَمِر [leopard or panther], (S, K,) spots being seen in their interstices. (S.) A2: See also 5, in three places.2 نمّر, inf. n. تَنْمِيرٌ, (assumed tropical:) He, or it, changed, or altered, and rendered morose, his face. (T.) A2: See also 5, in two places.5 تنمّر [He made himself like a leopard or panther, in diversity of colours: see also 1].'Amr Ibn-Maadee-Kerib says, قَوْمٌ إِذَا لَبِسُوا الحَدِي دَ تَنَمَّرُوا حَلَقًا وَقِدَّا [A people who, when they put on armour of iron mail,] make themselves like the leopard or panther (نَمِر) in the diversity of colours of the iron [rings] and the thongs. (S.) b2: (assumed tropical:) He made himself like the leopard or panther (نَمِر, K, TA) in ill-nature: (TA:) (tropical:) he became angry; as also ↓ نَمِرَ, (M,) aor. ـَ inf. n. ↓ نَمَرٌ; (TA;) and ↓ نمّر: (M:) (tropical:) he became evil in disposition; as also ↓ نَمِرَ: (T:) (tropical:) he became angry and evil in disposition; as also ↓ نَمِرَ and ↓ نمّر; (IKtt, Sgh, K;) like the نَمِر: (TA:) (tropical:) he strained the voice in threatening: (Sgh, K:) and تنمّر لَهُ (assumed tropical:) he became ill-natured and altered to him, and threatened him; because the نَمِر is never met otherwise than angry and illnatured. (As, S, K.) نِمْرٌ: see نَمِرٌ.نَمِرٌ: see أَنْمَرُ, throughout. b2: نَمِرٌ (S, A, Msb, K, &c.) and نِمْرٌ, (M, A, Msb, K,) which is a contraction of the former, (Msb,) or a dial. form, (TA,) [The leopard;] a certain wild beast, (S, A, Msb, K, &c.) well known, (A, K,) more malignant than the lion, (T, M, Mgh, Msb,) and bolder, (Msb,) so called because of his نُمَر [or spots], (M, K,) being of divers colours, (M,) called in Persian پَلَنْكْ: (Mgh:) fem. with ة: (S, Msb:) pl. [of pauc.] أَنْمُرٌ (M, K) and أَنْمَارٌ, (M, Msb, K,) and [of mult.] نُمُورٌ, (S, M, Msb, K,) held by Th to be pl. of نِمْرٌ, (M,) and نُمُورَةٌ (Msb, and so in some copies of the K) and نُمُرٌ, (S, M, K,) which occurs in poetry, and is anomalous, perhaps a contraction of نُمُورٌ, (S,) and not mentioned by Sb, (M,) and نُمْرٌ, (M, K,) which is the most common in occurrence, but, accord. to Th, he who uses it makes the sing. أَنْمَرُ, (M,) and نِمَارٌ, (M, K,) held by Th to be pl. of نِمْرٌ, (M,) and نِمَارَةٌ. (K.) As the نَمِر is one of the most abominable and malignant of wild beasts, one says, لَبِسَ فُلَانٌ لِفُلَانٍ جِلْدَ النَّمِرِ, meaning, (tropical:) Such a one became changed, or altered, to such a one; or met him in a morose manner: (IB:) or became very rancourous, or malicious, towards him. (TA.) The kings of the Arabs, when they sat [in judgment] to slay a man, used to attire themselves in skins of the نَمِر, and then give orders for the slaying of him whom they desired to slay. (IB.) A2: See also نَمِيرٌ, throughout.نُمْرَةٌ A spot, or speck, of any colour whatever: pl. نُمَرٌ. (M, K.) نَمِرَةٌ A garment of the kind called بُرْدَة, of wool, (S, K, TA,) striped, (TA,) worn by the Arabs of the desert: (S, K, TA:) or a garment of the kind called شَمْلَة, (M, K,) or كِسَآء, (A, Mgh, Msb,) having white and black stripes, or lines, (M, Mgh, Msb, K,) worn by the Arabs of the desert: (A, Msb:) and a garment of the kind called حِبَرَة; (M, K;) so called because of the diversity of the colours of its stripes: (M:) or any مئْزَر, of those worn by the Arabs of the desert, that is a striped شَمْلَة: (IAth:) or a striped إِزَار of wool; (TA;) pl. نِمَارٌ: (IAth, Msb:) it is an epithet in which the quality of a subst. predominates. (TA.) It is said in a trad. of Saad, نَبَطِىٌّ فِى حُبْوَتِهِ أَعْرَابىٌّ فِى نَمِرَتِهِ أَسَدٌ فِى تَأْمُورَتِهِ [A Nabathean in his hubweh (a long piece of cloth, or the like, wound round the back and legs of a person sitting with his thighs against his belly); an Arab of the desert in his nemireh; a lion in his den]. (S.) b2: See also أَنْمَرُ.مَآءٌ نَمِير (T, S, M, A, K) and ↓ نَمِرٌ, (M, K,) Wholesome water, whether sweet or not sweet: (S, K:) or sweet and wholesome water: (T, A:) or wholesome in satiety: (TA:) or copious: (Ibn-Keyrán, M, K:) or increasing in quantity, syn. نَامٍ, (As, T, TA,) or زَاكٍ, (K,) whether sweet or not sweet: (T, TA:) or increasing in quantity in the beasts [app. meaning while they drink], (زَاكٍ فِى المَاشِيَة نَامٍ, T, M,) whether sweet or not sweet. (M.) [As زَاكٍ is coupled with نَامٍ, app. as an explicative adjunct, in the T and M, I think that I have here rendered it correctly: otherwise I should have supposed it to mean, perhaps, pure.] b2: حَسَبٌ نَمِيرٌ, (S, M, A, K,) and ↓ نَمِرٌ, (M, K,) (tropical:) i. q. زَاكٍ [see above]: (S, M, A, K:) pl. أَنْمَارٌ. (M.) أَنْمَرُ Spotted white and black: (M, K:) or in which is black and white; applied to a wild beast; as also ↓ نَمِرٌ: (A:) fem. نَمْرَآءُ; (M, A, K;) applied to a ewe or she-goat: (A:) pl. نُمْرٌ: (A:) also أَنْمَرُ a horse, (S, K,) and an ostrich, (K,) variegated like the نَمِر, (S, K, TA,) having one spot white and another of any colour: (S, TA:) pl. as above: (TA:) or, applied to an ostrich, in which is blackness and whiteness: pl. as above: (S:) and a lion in which is dust-colour and blackness: and ↓ مُنَمَّرٌ a bird having black spots; also sometimes applied as an epithet to a horse such as is termed بِرْذَوْن. (TA.) Also, A collection of clouds of the colour of the نَمِر, spots being seen in their interstices: (S:) or having black and white spots: (TA:) and ↓ نَمِرٌ signifies a collection of clouds having marks like those of the نَمِر: or small portions near together: n. un. with ة: (M:) or ↓ نَمِرَةٌ signifies a small portion of a cloud: and its pl. [or rather the coll. gen. n.] is نَمِرٌ. (K.) It is said in a proverb, أَرِنِيهَا نَمِرَةًأُرِكَهَا مَطِرَةً [Show thou it to me spotted like the leopard, I will show it to thee raining]: (S, K:) alluding to an event which one certainly knows will happen when the symptoms thereof appear: (Meyd, K, TA:) originally said by Aboo-Dhueyb El-Hudhalee: (TA:) نَمِرَة is here like خَضِرًا in the Kur, vi. 99, for أَخْضَرَ: (Akh, S:) by rule, it should be نَمْرَآءَ, (K, TA,) fem. of أَنْمَرُ. (TA.) b2: See also نَمِرٌ.مُنَمَّرٌ: see أَنْمَرُ. [In the TA, voce حِبَرَةٌ, it is applied as an epithet to a garment of the kind called بُرْد: and in the K, voce حَبِيرٌ, to a cloud, or collection of clouds: in the former case, it app. signifies striped, (see نَمِرَةٌ,) or, as in the latter case, spotted.]	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%85%d8%b1/?book=50
نمس	نمس1 نَمَسَهُ, aor. ـُ inf. n.نَمْسٌ, He concealed it; namely, a secret. (S.) See also 2. b2: He spoke, or discoursed, secretly to him, or with him; he acquainted him with a secret; (S;) as also ↓ نَامسَهُ, (S, M, A, K,) inf. n. مُنَامَسَةٌ (M, A) and نِمَاسٌ. (M.) You say, مَا أَشْوَقَنِى إِلَىمُنَامَسَتِكَ [How great is my desire, or longing, for thy secret discourse!] (A, TA.) A2: [And it seems to be indicated in the M, that نَمَسَ, aor. and inf. n. as above, signifies He became a confidant, or acquainted with another's secrets.]A3: [Hence, perhaps,] نَمَسَ بَيْنَهُمْ, inf. n. as above; (IAar:) and بينهم ↓ أَنْمَسَ, (IAar, K,) inf. n. إِنْماسٌ; (IAar;) He created discord, or dissension, among them, (IAar, K,) and incited them one against another, or went about among them with calumnies. (IAar.) See also 2.A4: نَمِسَ, aor. ـَ inf. n. نَمَسٌ, It (clarified butter, S, A, K, or oil, M, and perfume, and the like, A, and anything sweet or good, M) became bad, or corrupt, (S, A, K,) so as to be slimy, ropy, or viscous; (TA;) became altered (M, TA) and bad, in the manner described above: (TA:) and ↓ نَمَّسَ, said of [the preparation made of churned milk called] أَقِط, it became stinking, or fetid. (TA.) See also 2, below.2 نمّس عَلَيْهِ الأَمْرَ, (A, * TA,) inf. n. تَنْمِيسٌ, (A, K,) He concealed from him the thing, or affair; or made it dubious, or confused, to him; syn. لَبَّسَهُ. (A, K, * TA.) See also 1, first signification.A2: نمّس بِصَاحِبِهِ He calumniated his companion; syn. نَمَّ بِهِ. (A.) See also 1.A3: نمّس شَعَرُهُ His hair became befouled by oil. (M) See also 1, last sentence.3 نَامس He (a hunter) entered a نَامُوس. i. e., lurking-place, or covert. (K.) See also 7.A2: نامسهُ: see نَمَسَهُ.4 انمس بَيْنَهُمْ: see لَمَسَ بينهم.5 تنمّس He (a hunter) made for himself a نَامُوس, i. e., lurking-place, or covert. (A.) b2: تُنُمِّسَ بِهِ: see نَامُوسٌ.7 إِنَّمَسَ, of the measure إِنْفَعَلَ, (S, CK [in some copies of the K, افتعل, which is a mistake.]) He concealed himself: (S, K:) or انّمس فِى الشَّىْءِ signifies he entered into the thing (M, IKtt) and concealed himself. (IKtt.) See also one of the explanations of نَامُوسٌ, in which this verb occurs. and see 3.نِمْسٌ [The ichneumon; so called in the present day;] a certain small beast. (IKt, El-Fárábee, S, M, Msb, K,) broad, as though it were a piece of قَدِيد [or salted or sun-dried flesh-meat]. (S) found in the land of Egypt, (S, K, ) one of the most malignant of wild animals, (M,) that kills the [kind of serpent called] ثُعْبَان: (IKt. ElFárábee, S, M, Msb, K:) the keeper of vines or palm-trees or seed-produce (النَّاظِرٌ) takes it for his use, when he is in vehement fear of serpents of the kind above mentioned: for it attacks them, making itself thin and slender as though it were a piece of rope; and when it winds itself upon them, they draw back their breath vehemently, and it take their breath; thus the serpent becomes inflated in its inside, and is cut asunder: (TA.) or i. g.اِبْنُ عِرْسٍ [the weasel]: (IKt, TA:) or a certain small beast, resembling the cat, generally frequenting gardens; accord. to IF, also called دَلَقٌ [q. v.]; (Msb;) the beast called دَلَهْ [the Persian original of دَلَقٌ]; [see اِبْنُ مِقْرَضٍ, in art. قرض;] called نمس from نَمَّسَ in the first of the senses explained above: (A;) or i. q. ظَرِبَانٌ: (El-Mufaddal Ibn-Selemeh, TA:) from these various sayings, it appears that several species are called by this name: (TA:) pl. [of pauc.] أَنْمَاسٌ (TA) and [of mult.] نُمُوسٌ. (Msb.) You say, فِى النَّاسِ أَنْمَاسٌ [app. meaning, Among men are some that are malignant as the animals called انماس]. (A. TA.) نَمَسٌ The odour of milk, and of grease or gravy; as also نَسَمٌ. (M.) نَمِسٌ, applied to clarified butter, (A,) or oil, (M,) and perfume, and the like, (A,) and anything sweet or good, (M,) Bad, or corrupt, (A, TA.) so as to be slimy, ropy, or viscous; (TA;) altered. (M, TA.) and had, in the manner described above: (TA:) and ↓مُنَمِّسٌ, applied to أَقِط, [see 1, last signification,] stinking, or fetid. (TA,) نَمَّاسٌ: see نَامُوسٌ.نَامُوسٌ A secret: (Seer, M:) [pl. نَوَامِيسُ.] b2: [Hence, app., rather than from the Greek νόμος as some have supposed,] Revelation. So in a trad respecting fines for bloodshed: in which it is said, قَضَيْتَ فِينَا بِالنَّامُوسِ [Thou hast pronounced judgment respecting us according to revelation]. (Mgh.) [Bat see a remark on this signification in what follows.] b3: [And hence,] The law of God. (KT.) b4: [And from the first,] An evasion, artifice, or expedient, by which a man conceals himself; expl. by مَا يَنَّمِسُ بِهِ الرَّجُلُ مِنَ الإِحْتِيالِ; (S;) or مَا تُنُمِّسَ بِهِ مِنَ الإِحْتِيَالِ (K [but here, app., تُنُمّسَ is a mistake for تَنَّمِسُ:]) deceit; guile; circumvention. (A, TA.) You say, فُلَانٌ صَاحِبُ نَامُوسٍ, and نَوَامِيسَ, Such a one is a person of deceit, &c., and of deceits. &c. (A, TA.) and hence the phrase نَوَامِيسُ الحُكَمَآءِ [app. meaning The artifices of the wise men]. (TA) b5: [Also, in post classical writings, A man's honour, or reputation which should be preserved inviolate; syn عِرْضٌ.] b6: [The remaining significations I regard as being derived from those above mentioned; supposing a prefixed noun to be understood; in some instances, صَاحِب, or ذُو; in others, مَكَان, or مَحَلّ] b7: A confidant; one who possesses, or is acquainted with, secrets, or private affairs; (S, M, A, Mgh, Msb, K;) of a king, (Mgh, TA,) or governor, or prince, (A,) or other man; (A'Obeyd, S, M, Msb, TA;) whom are acquaints with his private affairs, and distinguishes by revealing to him what he conceals from others: (A'Obeyd, S:) or one who possesses, or is acquainted with, secrets, or private affairs, of a good nature: (K, TA:) and جَاسُوسٌ signifies one who possesses, or is acquainted with, secrets, or private affairs of an evil nature. (TA.) [The author of the Mgh thinks that the second of the significations mentioned above, i. e. “ revelation,” is derived from this; a prefixed noun [such as كِتَاب, perhaps,] being understood.] Hence, (Mgh,) النّامُوسُ, (A'Obeyd, S, M, Msb, K,) or النَّامُوسُ الأَكْبَرُ, (A, TA,) is applied to [The angel] Gabriel; (A'Obeyd, S, M, A, &c.) by the people of the scriptures; [meaning, the Christians, and perhaps, the Jews also;] (S, Mgh;) because God has distinguished him by communicating to him revelations and hidden things with which no other is acquainted. (TA.) b8: A repository (وِعَآء) of knowledge. (M.) b9: Skilful; intelligent. (K, TA.) b10: One who enters into affairs with subtle artifice. (As, K. ) b11: A calumniator: syn. نمَّامٌ; (K;) as also ↓ نَمَّاسٌ. (A, K.) b12: A liar. (M.) b13: The burking-place, or covert. (قُتْرَة, q. v.,) of a hunter, (S, M, A, K,) in which he lies in wait for the game: (TA:) sometimes written with ء [نَأْمُوسٌ;] but for what reason [says ISd] I know not. (M.) b14: A snare: syn. شَرَكٌ: (K:) because it is concealed beneath the ground. (TA.) b15: The covert. or retreat. of a lion; as also ↓ نَامُوسَةٌ. (K.) b16: The chamber. or cell, of a monk. (TA, K, voce تَأُمُورٌ) نَامُوسَةٌ: see نَامُوسٌ, last signification but one.أَنْمَسُ Of a dusky, or dingy, colour, (K,) [like the نِمْس, or ichneumon.] b2: Hence, [its pl.] نُمْسٌ is applied to [A certain species (namely the كُدْرِىّ)of] the kind of birds called قَطًا. (K.) مُنَمِّسٌ: see نَمِسٌ.مُنَامِسٌ Entering a نَامُوس [or hunter's lurking. place]. (S.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%85%d8%b3/?book=50
نمش	نمش1 نَمِشَ, aor. ـَ (K,) inf. n. نَمَشٌ. (TA,) He, or it, was, or became, speckled with white and black: or marked with sports upon the skin differing from it in colour. (K.) See نَمَشٌ below.A2: نَمَشَهُ, inf. n. نَمْشٌ, He variegated it; or decorated, or embellished, it: (TA;) [as also ↓ نمّشهُ, but app. in an intensive sense, for its inf. n.] تَنْميشٌ is syn. with تَدْبِيجٌ. (TA.) b2: [And hence, app.,] (assumed tropical:) He mixed, or confounded, it, e. g., good speech with bad; as also the ↓ latter of these two words. (TA.) 2 نَمَّشَ see 1, in two places.نَمْشٌ A mark, trace, vestige, or relic. (TA.) نَمَشٌ White and black specks (S, A, Mgh, K) in a colour: (TA:) or spots in the skin differing from it in colour; (IDrd, A, K;) sometimes in horses, and mostly in such as are of a sorrel colour. (TA.) b2: Lines, or streaks, of variegations or decorations in variegated or figured cloth, &c. (K.) b3: Whiteness in the roots, or lower parts, of the nails, which goes away and returns. (TA.) نَمِشٌ Speckled with white and black; applied to a bull; (TA:) and so ↓ أَنْمَشُ; (Mgh, TA;) applied to a man. (Mgh.) You say, ثَوْرٌ نَمِشٌ, meaning, A wild bull, which has specks (S, TA) and lines. or streaks. (TA.) And ثَوْرٌ نَمِشٌ القَوَائِمِ A bull having black lines, or streaks, in the legs. (A.) And ↓ عَنْزٌ نَمْشَآءُ A she-goat that is black speckled with white, or white speckled with black. (TA.) b2: سَيْفٌ نَمِشٌ (tropical:) A sword in which are diversified wavy streaks. (A, K, * TA.) b3: بَعِيرٌ نَمِشٌ A camel having in his foot a mark that becomes distinctly shown upon the ground, without any mark thereon made artificially; (Ibn-'Abbád, K;) and so بعير نَهِشٌ. (Ibn-'Abbàd, TA.) أَنْمَشُ: fem. نَمْشَآءُ: see نَمِشٌ, in two places.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%85%d8%b4/?book=50
نمص	نمصأَنْمَصُ Having no eyebrows. (TA in art. ثط.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%85%d8%b5/?book=50
نمط	نمط2 تَنْمِيطٌ signifies The directing, or guiding, to a thing. (K.) You say, مَنْ نَمَّطَكَ عَلَىهٰذَا الشَّىْءِ Who directed thee, or guided thee, to this thing? syn. دَلَّكَ عَلَيْهِ. (Ibn-'Abbád.) نَمَطٌ The facing, or outer covering, (ظِهَارَة,) of a bed (T, Mgh, K) upon which one sleeps, (Mgh,) or of a thing that is spread upon the ground to sit or lie upon, (T, K,) whatever it be: (K:) or a sort of carpet or other thing that is spread upon the ground: (S, K:) and a woollen cloth (Mgh, Msb, K) which is thrown over the [kind of vehicle called] هَوْدَج, (Mgh, K,) having a fine nap, or pile, (TA,) of some colour; what is white being seldom or never so called: (Msb:) or a sort of dyed cloth, like زَوْجٌ, these names being seldom or never applied but to what is coloured red or green or yellow; what is white not being called نَمَطٌ: (Az, L:) and a cloth that is spread beneath a horse's saddle: (Meyd, as cited by Golius:) some say, that it is a receptacle like the سَفَط: (Har, p. 273 [but this I think doubtful:] pl. أَنْمَاطٌ [properly a pl. of pauc. but used also as one of mult.] (S, Mgh, Msb, K) and نِمَاطٌ. (IB, K.) A2: A body of men (S, Mgh, Msb, K) whose case is one; i. e. a class of men. (S, K.) It is said in a trad., (S, Mgh,) of 'Alee, (Mgh,) خَيْرُ هٰذِهِ الأُمَّةِ النَّمَطُ الأَوْسَطُ The best of this people is the middle body thereof (S, Mgh) whose case is one; i. e. the middle class thereof: (S, in which is added, يُلْحَقُ بِهِمُ التَّالِى وَيُرْجَعُ إِلَيْهِمُ الغَالِى [he who falls short shall be made to reach them, and he who exceeds the due bounds shall be brought back to them:]) A 'Obeyd says, (Mgh, TA,) the meaning of this saying of 'Alee is, (TA,) that he disliked the exceeding of the due bounds and the falling short (Mgh, TA) in religion. (TA.) A3: A way: (Msb, TA:) a way, course, mode, or manner, of acting, conduct, or the like; (Mgh, K;) as also ↓ ا (TA [so there written, without any syll. points:]) a tenet, or body of tenets, belief, creed, opinion, or persuasion, which one takes to, or holds: (Mgh, TA:) a kind, or way, of speech. (TA.) You say, إِلْزَمْ هٰذَا النّمَطَ keep thou to this way. (TA.) And تَكَلَّمُوا عَلَى نَمَطٍ وَاحِدٍThey spoke according to one way, course, mode, or manner, &c. (Mgh.) b2: (tropical:) A sort, or species, (Mgh, Msb, K,) of a thing, (K,) of goods or commodities, of learning or. science, &c. (TA.) You say, عِنْدِى مَتَاعٌ مِنْ هٰذَا النَّمَطِ (tropical:) I have goods of this sort, or species. (Mgh.) and هٰذَا مِنْ نَمَطِ هٰذَا (tropical:) This is of the sort, or species, of this. (Msb.) نَمَطِىٌّ: see أَنْمَاطِىٌّ.ا see نَمَطٌ.أَنْمَاطِىٌّ [A maker, or seller, of أَنْمَاط, pl. of نَمَطٌ:] a rel. n. from نَمَطٌ; as also ↓ نَمَطِىٌّ: (K, TA:) the former [from the pl.,] like أَنْصَارِىٌّ: the latter from the sing., agreeably with analogy. (TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%85%d8%b7/?book=50
نمغ	نمغنَمَّاغَةٌ The upper part of the head: and also the part that is in a state of commotion, of the يَأْفُوخ of a child, before it becomes hard. (L, TA.) See also يَأْفُوخٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%85%d8%ba/?book=50
نمل	نمل2 نَمَّلَ الثَّوْبَ [He mended a garment] i. q. رَفَأَهُ. (TA in art. لقط.) 5 تَنَمُّلٌ A formication or stinging, as of the torpedo fish: see “ Abdollatiphi Hist. Aeg. Comp.,” p. 82.نَمْلُ سُلَيْمَانَ Red ants: see أَحْوَى, in art. حو.أَنْمَلَةٌ (thus generally written, Msb) The head [or end] of a finger; (S, Msb;) i. e. (Msb) the joint (مَفْصِل) (Az, Msb) in which is the nail: (Az, Msb, K:) [i. e. the ungual phalanx, with, or without, the flesh upon it: (see قَصَبٌ:)] or a joint, or an articulation, (عُقْدَة) of the fingers. (Msb.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%85%d9%84/?book=50
نمى	نمى1 نَمَى , aor. ـِ , inf. n. نَمَآءٌ, It increased; (M, K, Mgh, TA;) multiplied; became plentiful, or abundant; (Msb, TA;) said of a thing, (Msb,) of cattle, or wealth, (S, Mgh, TA,) &c. (TA.) b2: نَمَتِ الأَرْضُ The land throve, or yielded increase.4 أَنْمَى الصَّيْدَ The quarry died out of sight of the sportsman: see أَصْمَى.8 اِنْتَمَى إِلَيْهِ He asserted his [own] relationship [of son] to him; (S, Msb, K;) like اِعْتَزَى. (S and Msb in art. عزو.) نَامِيَةٌ , of a grape-vine, The shoot upon which are the bunches of grapes: (M, K:) or the eye, or bud, that breaks open so as to disclose its leaves and its berries: (M:) or its branches: pl. نَوَامٍ. (T.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%85%d9%89/?book=50
نه	نهR. Q. 1 نَهْنَهَ بِهِ He cried out to him, or at him, namely, a beast of prey, in order that he might forbear, refrain, or abstain. (TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87/?book=50
نهأ	نهأ1 نَهِئَ, aor. ـَ and نَهُؤَ, aor. ـُ (S, K;) and نَهُؤَ; (as in one copy of the S;) inf. n. نَهْءٌ (S, K) and نَهَأٌ (S) and نَهَآءَةء (S, K) and نُهُوْءَةٌ (K) and نُهُوْءٌ (S, K) and نَهَاوَةٌ, (the last dev. from rule); (K;) It (flesh-meat) was not, or did not become, thoroughly cooked. (S, K.) b2: مَا أُبَالِى مَا نَهِئَ مِنْ ضَبِّكَ وَلَا مَا نضِجَ [I care not what is insufficiently cooked, of thy ضَبّ, nor what is thoroughly cooked: i. e. I care not whether evil or good befall thee]. (S, * TA,) A proverb. (TA.) A2: شَرِبَ حَتَّى نَهَأَ, aor. ـَ He drank till he was full. (K, * TA.) 4 انهأ (S, K) inf. n. إِنْهَآءٌ, (S,) He insufficiently cooked flesh-meat. (S, K.) b2: He did a thing not firmly, not soundly, not thoroughly. (K.) نُهُوْءٌ The state of being not thoroughly cooked. (TA.) نَهِىْءٌ (S, K) and ↓ مُنْهَأٌ (S) Insufficiently cooked flesh-meat. (S, K.) نَاهِئٌ Satiated with food and with drink. (IAar.) مُنْهَأٌ: see نَهِىْءٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d8%a3/?book=50
نهب	نهب1 نَهَبَ النَّهْبَ aor. ـَ and نَهُبَ; and نَهِبَهُ, aor. ـَ (inf. n. نَهْبٌ; TA;) and ↓ انتهبه; [and ↓ ناهبه;] He took the spoil, plunder, or booty. (K.) ↓ الاِنْتِهَابُ is The taking of spoil, plunder, or booty, by whomsoever will: you say ↓ أَنْهَبَ الرَّجُلُ مَالَهُ [the man allowed, or gave, his property to be taken as spoil], ↓ فَانْتَهَبُوهُ, and نَهَبُوهُ, and ↓ نَاهَبُوهُ, which all signify the same, [and they took it as spoil]. (S.) b2: نَهَبَهُ الكَلْبُ, aor. ـَ The dog seized him (a man) by the tendon of his heel. (S, K.) b3: نَهَبُوهُ; (S, K;) and ↓ ناهبوه, (K,) inf. n. مُنَاهَبَةٌ; (TA;) (tropical:) They carped at him in their speech, (S, K,) or, with their tongues, and spoke roughly, harshly, or coarsely, to him: [as though they plundered him of his good name]. (A.) 3 نَاْهَبَ see 1. b2: ناهب الفَرَسُ الفَرَسَ, inf. n. مُنَاهَبَةٌ, (tropical:) The [one] horse emulated, or contended with, the [other] horse in running. (TA: and agreeably with this the inf. n. is explained in the S and K.) b3: Used not only with reference to a horse. The Rájiz says, نَاهَبْتُهُمْ بِنَيْطَلٍ جَرُوفِ [I emulated them, or contended with them, with a bucket that took up much water]. (S.) See also 6.4 انهب الرَّجُلُ مَالَهُ (S) The man allowed, or gave, his property to be taken as spoil, plunder, or booty. (TA.) It is doubly trans.: you say أَنْهَبْتُ زَبْدًا المَالَ [I allowed Zeyd to take the property as spoil]. (Msb.) See 1. انهبهُ فُلَانًا He offered it, or exposed it, to such a one, [to be taken as spoil]. (TA.) 6 تناهب الفَرَسَانِ (tropical:) The two horses emulated, or contended with, each other. (TA.) See also 3. b2: تَنَاهَبَا المَآءَ i. q. تَجَاشَعَاهُ, q. v. (TA, in art. جشع.) b3: تَنَاهَبَتِ الإِبِلُ الأَرْضَ (tropical:) The camels took much of the ground with their legs: (K:) [app. meaning, took wide strides over it: not, as rendered by Golius, “multum pulveris pedibus suis rapuerunt; ” nor, as rendered by Freytag, “ multum terræ pedibus abstulerunt ”]. b4: الإِبِلُ يَنْهَبْنَ السُّرَى, and يَتَنَاهَبْنَهُ, [The camels perform the night-journey with large strides]: and [in like manner] تناهبتِ الأَرْضَ. Camels that do so are termed إِبِلٌ نَوَاهِبُ. (A.) 8 إِنْتَهَبَ see 1. b2: انتهب الفَرَسُ الشَّوْطَ (tropical:) The horse gained the winning-post; or won the race. (K, TA.) نَهْبٌ Spoil; plunder; booty; (S, K;) as also ↓ نُهْبَةٌ: (TA, art. خلس:) ex. أَتَى لَهُ بِنَهْبٍ he came to him with, or brought to him, spoil: (TA:) pl. نِهَابٌ (S, K) and نُهُوب: (Nh, &c:) ↓ نُهْبَى also signifies the same; and thus is similar to نُحْلَى, meaning عَطِيَّةٌ: and also signifies what is allowed, or given, to be taken as spoil, plunder, or booty; and thus is similar to عُمْرَى and رُقْبَى; (IAth;) and so ↓ نُهْبَةٌ (Msb) [and ↓ نُهَيْبَى and ↓ نُهَّيْبَى:] a man, named Fizr, said of some goats which he drove forth, هِىَ النُّهَّيْبَى, or النُّهَيْبَى, accord. to different readings; meaning that it was not allowable to any one person to take of them more than one (TA:) or نَهْبٌ signifies what is taken as spoil, plunder, or booty; or so taken by whomsoever will, of what is allowed to be so taken: syn. مَا انْتُهِبَ: (Lh, K:) and ↓ نُهْبَى, what is allowed to be so taken; syn. إِسْمُ مَا أُنْهِبَ: (S:) or what is taken as spoil, plunder, or booty; syn. إِسْمُ مَا نُهِبَ. (So in one copy of the S.) b2: [Hence] نَهْبٌ An incursion made into an enemy's territory for the sake of acquiring spoil, plunder, or booty; and a spoiling, or plundering. (TA.) A2: أَحْرَزْتُ نَهْبِى وَأَبْتَغِى النَّوَافِلَ, in a trad. of Aboo-Beker, means I have accomplished what I had to perform of the prayers termed الوِتْرُ before my sleeping, lest the occasion for my doing so should slip from me; and when I awake, I perform the prayers termed النوافل. (TA.) [He termed the وتر prayers نَهْبٌ because he performed them before the right time.]A3: نَهْبٌ (tropical:) A kind of رَكْض [i. e., app., of running, with reference to a horse]. (Lh, K.) نُهْبَةٌ and ↓ نُهْبَى (Lh, Mgh, Msb, K) and ↓ نُهَيْبَى and نُهَّيْبَى (K) Spoil, plunder, or booty; a thing taken as spoil: (Mgh, Msb:) and also Spoliation; a taking of spoil, plunder, or booty: (Mgh:) substs. from نَهَبَ: (K:) and substs. in the sense of اِنْتِهَابٌ: (Lh, Mgh:) ↓ نُهْبَى is explained in the Towsheeh as signifying the taking of a Muslim's property by force: it is said, [of Mohammad,] in a trad., that he seattered some articles of property, and the people did not take them; so he asked them why they did not take; and they replied أَوَلَيْسَ قَدْ نَهَيْتَ عَنِ النُّهْبَى [Hast thou not forbidden spoliation?]; but he said إِنَّمَا نَهَيْتُ عَنْ نُهْبَى العَسَاكِرِ [I have only forbidden soldiers' spoliation]. (TA.) See نَهْبٌ.نُهْبَى: see نَهْبٌ and نُهْبَةٌ.نُهَيْبَى: see نَهْبٌ and نُهْبَةٌ.نُهَّنْبَى: see نَهْبٌ and نُهْبَةٌ.إِبِلٌ نَوَاهِبُ [pl. of نَاهِبٌ and نَاهِبَهٌ]: see 6.مِنْهَبٌ A horse that excels in running: (K:) and in like manner an ass. (TA.) مَنْهُوبٌ What is sought, or sought after, quickly: syn. مَطْلُوبٌ مُعَجَّلٌ. (K.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d8%a8/?book=50
نهت	نهت1 نَهَتَ, aor. ـِ [cont? to analogy,] inf. n. نَهِيتٌ (S, K) and نُهَاتٌ (K) He cried out, or uttered a cry: (TA:) [see إِنْهَتِى عَلَيْهَا voce بَهَتَ:] he uttered the kind of sound termed زَئِير; [i. e., he (a lion, TA) uttered a sound from his chest; or roared:] (K:) or he uttered a sound lower than that which is termed زئير: (S:) or he breathed hard; or emitted the voice, or the breath, with a moaning; i. q. زَحَرَ, (K,) and طَحَرَ: (TA:) or he uttered a sound from his chest on an occasion of distress. (TA.) النَّهَّاتُ and ↓ المِنْهَتُ and ↓ المُنْهِتُ (thus the last is written accord. to the K, but it occurs in a verse written ↓ المُنَهِّتُ, TA, and in this latter manner it is written in the L,) The lion. (K.) b2: أَسَدٌ نَهَّاتٌ, (S, L,) and ↓ مُنَهِّتٌ, (L,) [A lion uttering frequently a low growl]. (S, L.) b3: حِمَارٌ نَهَّاتٌ (tropical:) An ass that brays much, or frequently. (S, K.) b4: رَجُلٌ نَهَّاتٌ (tropical:) A man that breathes hard; or emits the voice, or the breath, with a moaning. (S, K, *) See مُطَلِّحٌ.النَّاهِتُ The throat; the guttur: (K:) so called because the sound termed نَهِيت proceeds from it. (TA.) المِنْهَتُ, and المُنْهِتُ, and المُنَهِّتُ: see النَهَّاتُ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d8%aa/?book=50
نهج	نهج1 نَهَجَ, (K, Msb,) aor. ـَ inf. n. نُهُوجٌ; (Msb;) and ↓ انهج; (S, K;) It (a road, or way, S and Msb, and an affair, TA,) became manifest, plainly apparent, or open; (S, K, Msb,) and so, with respect to a road, ↓ استنهج. (K.) b2: نَهَجَ, (S, K, Msb,) and ↓ انهج, (K, Msb,) He, or it, rendered (a road, S and Msb, and an affair, TA,) manifest, plainly apparent, or open: (S, K, Msb:) b3: إِعْمَلْ عَلَى مَا نَهَجْتُهُ لَكَ Do according to that which I have made manifest to thee. (S.) A2: نَهَجَ, aor. ـَ (inf. n. نَهْجٌ; TA,) and ↓ انهج, It (attrition, TA) wore out, or rendered worn out, a garment. (K.) b2: نَهِجَ, aor. ـَ (A 'Obeyd, S, K;) and نَهَجَ, (K,) but this is disallowed by A 'Obeyd, (S,) and نَهُجَ, and ↓ انهج; (K;) It (a garment) became old and worn out: (K:) or ↓ انهج signifies it began to become warn out: (S:) and it became old and worn out, but without being rent in several parts. (TA.) انهج فِيهِ البِلَى [The effect of] attrition spread through it. (IAar.) A3: نَهَجَ الطَّرِيقَ He went along the road. (S, K.) A4: نَهِجَ, aor. ـَ inf. n. نَهَجُ; (S, K;) and نُهِجَ, inf. n. نَهْجَةٌ; (ISh;) this inf. n. also mentioned by Lth, who knew no verb belonging to it; (L;) and نَهَجَ, aor. ـِ (K,) inf. n. نَهِيجٌ; (L, in art. أنح;) and ↓ انهج, inf. n. إِنْهَاجٌ; (L;) He was out of breath; breathed short, or unintermittedly; panted: (S, L, K;) by reason of violent motion: said of a man, and of a beast of carriage, (L,) and of a dog. (T.) One says, فُلَانٌ يَنْهَجُ فِى النَّفَسِ↓ فَمَا أَدْرَِى مَا أَنْهَجَهُ Such a one is out of breath. or breathes short, or unintermittedly, or pants for breath, and I know not what hath caused him to be so, or to do so. And it is said in a trad., رَأَى رَجُلًا يَنْهَجُ He saw a man breathing short, or unintermittedly, or panting for breath, by reason of fatness, and putting forth his tongue, from fatigue or the like. (S.) 4 ضَرَبَهُ حَتَّى انهج He beat him until he became stretched along: or, until he wept: (TA:) [but probably بكى “ he wept ” is a mistake for بَلِىَ he became worn with the beating].A2: انهج He, or it, caused him (a man, S, and a beast of carriage, TA) to be out of breath, or to breath short, or unintermittedly, or to pant for breath. (S, TA.) [See an ex voce نَهِجَ.] He rode a beast of carriage so as to cause it, or until he caused it, to be out of breath, &c., (S, K,) and to become fatigued, or jaded. (TA.) A3: See 1, throughout.10 إِسْتَنْهَجَ see 1. b2: فُلَانٌ يَسْتَنْهِجُ سَبِيلَ فُلَانٍ, (S.) or طَرِيقَ فُلَانٍ, (K.) Such a one follows the way of such a one. (S, K.) نَهْجٌ (S, K,) and ↓ نَهجٌ (L) and ↓ مَنْهَجٌ and ↓ مِنْهَاجٌ (S, K) A manifest, plainly apparent, or open, road, or way: (S, L, K:) and so طَرِيقٌ↓ نَاهِجَةٌ: (TA, from a trad.:) pl. of the ??نَهْجَاتٌ and نُهُجٌ and نُهُوجٌ: (L:) [and of the third مَنَاهِج]. b2: طُرُقٌ نَهْجَهٌ Manifest roads, or ways. (L.) b3: And نَهْجُ الطَّرِيقِ [The plain, or open, track of the road]. (M, K, in art. سن.) نَهَجٌ: see نَهْجٌ.طَرِيقٌ نَاهِجَةٌ: see نَهْجٌ.مَنْهَجٌ and مِنْهَاجٌ: see نَهْجٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d8%ac/?book=50
نهد	نهد1 نَهَدَ, aor. ـُ (S, L, Msb, K,) and نَهَدَ, (Msb, K,) inf. n. نُهُودٌ, (S, L, &c.,) It (a girl's or woman's breast) was, or became, swelling, prominent, or protuberant: (S, L, Msb, K:) or became full. (Munjid of Kr.) [See also كَعَبَ, and فَلُكَ; and see also نَاهِدٌ.] b2: نَهَدَتْ, aor. ـُ and نَهَدَ; and ↓ نهّدت, (inf. n. تَنْهِيدٌ, TA,) She (a woman [or girl]) came to have swelling, prominent, or protuberant, breasts. (L, K.) b3: نَهَدَتِ القِرْبَةُ The skin became nearly full. (A.) b4: نَهَدَتِ الدَّلْوُ المِلْءَ, inf. n. نَهْدٌ, The bucket became nearly full. (A 'Obeyd, L, TA.) b5: نَهَدَ, (M, L, K,) aor. ـَ (L,) inf. n. نُهُودٌ, (M, L,) and نَهْدٌ, (L,) He (a man) rose; (M, L;) i. q. نَهَضَ; (K;) or the latter signifies “ he rose from sitting; ” whereas the former signifies “ he rose under any circumstances. ” (M, L.) b6: نَهَدَ لَهُ, (L,) and إِلَيْهِ, (Th, L,) He rose to him. (Th, L.) b7: نَهَدَ لِلْعَدُوِّ, (A 'Obeyd, L, K,) and إِلَى العَدُوِّ, (S, L, Msb,) aor. ـَ (S, L, Msb,) and نَهُدَ, (Msb,) inf. n. نَهْدٌ (Msb, K) and نَهَدٌ, (K,) He attacked, or assaulted; or rose and hastened and went forth to, or towards, the enemy; (S, * L, Msb;) i. q. نَهَضَ: (S, L:) he directed his course towards the enemy, and commenced fighting with them. (A 'Obeyd, L, K.) b8: نَهَدَ, (IKtt,) inf. n. نُهُودٌ, (K,) It (a thing, IKtt) went, or went away, (مَضَى,) in any case. (IKtt, K.) A2: نُهُودٌ also signifies The being strong. (TA.) b2: نَهُدَ, aor. ـُ inf. n. نُهُودَةٌ, He (a horse) was, or became, large and tall: (S, L:) or bulky and strong: or goodly in body and limbs, and tall: (L:) or goodly, large in body and limbs, fleshy and tall. (K.) A3: نَهَدَ, and ↓ انهد, He honoured (عَظَّمَ) a gift. (IKtt, K.) 2 نَهَّدَ see 1, near the beginning.3 ناهدهُ, inf. n. مُنَاهَدَةٌ, i. q. نَاهَضَهُ; (S, A, L, Msb, K;) He attacked or assaulted him, or rose and hastened and went forth to or towards him, in war; he directed his course towards him, and commenced fighting with him. (M, L.) b2: ناهدهُ, inf. n. مُنَاهَدَةٌ, He contended or disputed with him, in an absolute sense. (TA.) A2: نَاهَدَهُمْ, [inf. n. مُنَاهَدَةٌ,] He contributed with them to the expenses of a journey or an expedition, clubbing with them, i. e. sharing equally with each of them. (L.) See also 6.A3: ناهدهُ, inf. n. مُنَاهَدَةٌ, He played with him at the game in which one puts forth as many of his fingers as he pleases, and the other does the like; he played with him at the game of morra; the inf. n. expl. by مُسَاهَمَةٌ بِالأَصَابِعِ, (S, L, K,) and مُخَارَجَةٌ, q. v. (TA.) 4 انهد He filled a tank or cistern, (S, L,) and a drinking-bowl, (A,) and a vessel, (L, K,) so that it overflowed: (L:) or nearly filled it. (A, L, K.) b2: نَاقَةٌ تُنْهِدُ الإِنَآءَ A she-camel that fills the vessel [with her milk]. (IAar, L.) b3: انهدهُ He made him, or it, to rise. (L.) A2: See 1.5 تنهّدت He sighed; breathed with an expression of pain, grief, or sorrow; or uttered a prolonged breathing. (TA.) 6 تناهدوا They attacked or assaulted one another, or rose and hastened and went forth to or towards one another, in war; they directed their courses one towards another, and commenced fighting. (A, Msb.) A2: تناهدوا; (S, Mgh, L, K;) and ↓ ناهدوا, (L, Msb,) inf. n. مُنَاهَدَةٌ; (Msb;) They clubbed, i. e. contributed equally to, the expenses which they had to incur, (S, Mgh, L, K,) on the occasion of a journey, (K,) or an expedition against an enemy; (L;) or contributed equal shares of food and drink: (ISd, L:) the first who instituted this practice is said to have been Hudeyn Er-Rakáshee: (TA:) or they contributed, each giving his share, for the purchase of wheat, or food, for their eating in common. (Msb.) b2: تناهدوا الشَّىْءَ They took the thing and shared it between them. (L.) A3: تناهدوا They played together the game of morra, described in one of the explanations of نَاهَدَهُ. (S, TA, art. خرج.) نَهْدٌ A high, or elevated, thing: (L, K:) as a shoulder-joint, (L,) and a horse. (TA.) b2: A girl's or woman's breast: so called because of its prominence, or protuberance: (Msb:) [pl. نُهُودٌ]. b3: كَعْثَبٌ نَهْدٌ A pubes swelling forth, or prominent: opposed to هَيْدَبٌ. (L.) b4: شَابٌّ نَهْدٌ A strong, bulky, youth, or young man. (L, from a trad.) b5: نَهْدٌ A generous man, (S, K,) who aims at means of acquiring eminence, or nobility. (S.) b6: نَهْدٌ A horse large and tall: (Lth, S, L:) or bulky and strong: or goodly in body and limbs, and tall: (L:) or goodly, large in body and limbs, fleshy, and tall: (K:) fem. with ة. (L.) b7: نَهْدُ القَذَالِ, and القُصَيْرَى, A horse large and prominent in the back of the head, and, in the short ribs. (Lth, L.) b8: النَّهْدُ and ↓ النَّاهِدُ The lion: (K:) from نُهُودٌ in the sense of نُهُوضٌ and قُوَّةٌ. (TA.) A2: نَهْدٌ Aid; assistance. (L.) See نِهْدٌ. b2: طَرحَ نَهْدَهُ مَعَ القَوْمِ He aided, or assisted, the people. (L.) b3: Also, He contributed with the people to the expenses of a journey or expedition, sharing equally with each of them. (L.) See also 3.A3: And see نَهِيدٌ.نِهْدٌ (L, K) and sometimes ↓ نَهْدٌ, (K,) or the latter signifies the action described in the following explanation, (L,) A contribution, or that which is contributed, to the expenses of a journey, equally shared by each member of the party: (L, K:) or a contribution that is made for an expedition against an enemy, by a clubbing, i. e. an equal sharing of the expenses, so that there shall be no defrauding of one by another, and no obligation of one to another. (IAth, L.) See 3 and 6.You say, هَاتِ نِهْدَكَ Give thou thy contribution to the expenses of the journey, or expedition, equally with thy companions. (L.) نَهْدَانُ or نَهْدَانٌ, (S, L, K,) fem. نَهْدَى and نَهْدَانَةٌ, (L,) A tank or cistern, (S, L, K,) and bowl, (S, A, L,) or vessel, (L, K,) full, but not yet overflowing: (S, L, K:) or full so as to overflow: (L:) or nearly full: (A, L:) or filled high: (L:) or two-thirds fall. (K.) نُهَادُ مِائَةٍ The amount, or number, of a hundred. (K.) نَهِيدٌ Fresh butter that is not thin: (S, L:) or thin butter: (K:) or fresh butter of which the milk has not been quite thick and fit for churning: or a large lump of fresh butter; as also ↓ نَهِيدَةٌ and ↓ نَهْدٌ: (L:) or ↓ نَهِيدَةٌ signifies fresh butter made of milk that has not become thick and fit for churning, and which is therefore little in quantity, and sweet: (AHát, L:) or زُبْدَةٌ نَهِيدَةٌ fresh butter expressed from a skin by squeecing it. (L, art. زغد.) نَهِيدَةٌ: see نَهِيدٌ. b2: The hearts of the grains of colocynths, boiled until thoroughly cooked and thick, and then having a little flour sprinkled upon them, after which they are eaten. (S, L, K. *) نَاهِدٌ A girl's breast that is swelling, prominent, or protuberant: pl. نَوَاهِدُ; which denotes more than فَوَالِكُ. (A 'Obeyd, L.) b2: Also, and ↓ نَاهِدَةٌ (S, L, Msb, K) and ↓ مُنَهِّدٌ, (L, K,) or مُنَهِّدَةٌ, (as in the TA,) A girl, or woman, having swelling, prominent, or protuberant, breasts: (S, L, Msb, K:) or a woman whose breasts have become full: (Munjid of Kr:) pl. نَوَاهِدُ. (Msb.) b3: نَاهِدٌ A boy nearly come to the age of puberty. (A.) b4: نَاهِدٌ Attacking or assaulting, or rising and hastening and going forth to or towards an enemy: pl. نُهَّادٌ. (Msb.) b5: See نَهْدٌ.نَاهِدَةٌ: see نَاهِدٌ.نَهْدَآءُ [fem. of أَنْهَدُ] An elevated sand, (S, L, K,) like a compact hill, fertile, producing trees: (L:) or a tract of ground such as is called نَفْخَآءُ, but more flat and extensive: (L, art. نفخ:) it is used as an epithet; but not the masc. أَنْهَدُ. (L.) b2: هُوَ أَنْهَدُ القَوْمِ He is the strongest and hardiest of the people. (R.) مُنَهِّدٌ: see نَاهِدٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d8%af/?book=50
نهر	نهر1 نَهَرَ, (S, Msb,) aor. ـَ (Msb,) It (water) ran upon, or along, the ground, (S, TA,) and made for itself a نَهْر [or channel like that of a river]. (S.) See also 10. b2: It (anything, as in one copy of the S, or anything copious, as in another copy of the S and in the TA) ran, or flowed; (S, TA;) as also ↓ استنهر, (S,) or ↓ انتهر. (TA.) b3: It (blood) flowed with force: (Msb:) and ↓ أَنْهَرَ it (blood) flowed (K, TA) like a river: (TA:) and the latter also, it (a vein) flowed and would not stop; (K, TA;) meaning, it flowed like a river; (TA;) as also ↓ انتهر: (Sgh, K, TA:) and ↓ انهر also signifies the same said of the belly; (TA;) or it (the belly) became loose, or relaxed; or it discharged itself; (JK;) as also ↓ انتهر. (JK, K.) A2: نَهَرَ, (S, K.) aor. ـَ (K,) inf. n. نَهْرٌ, (TA,) He (a man, S) dug a نَهْر [or channel for a river]: (S, TA:) he made a نَهْر [or river] to run, or flow. (K, TA.) A3: نَهرَ, inf. n. نَهْرٌ, He made an inroad or incursion, or inroads or incursions, into the territory or territories of enemies, in the day-time. (TA.) A4: نَهَرَهُ, (S, Mgh, Msb, K, &c.,) aor. ـَ inf. n. نَهْرٌ; (TA;) and ↓ انتهرهُ; (S, Mgh, Msb, K, &c.;) He chid him; he checked him, restrained him, or forbade him, with rough speech; syn. زَجَرَهُ, (Mgh, Msb, K, and so in a copy of the S,) or زَبَرَهُ, (as in another copy of the S,) بِكَلَامٍ غَلِيظٍ: (Mgh:) be addressed him with chiding speech, (JK, A,) forbidding him from doing evil. (JK. [in the TA, citing the last explanation from the T, عَنْ خَيْرٍ is erroneously put for عَنْ شَرٍّ.]) It is said in the Kur, [xciii. 10,] وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ [And as for the beggar, thou shalt not chide him, or address him with rough speech]. And in a trad., مَنِ انْتَهَرَ صَاحِبَ بِدْعَةٍ مَلَأَ اللّٰهُ قَلْبَهُ أَمْنًا وِإِيمَانًا وَأَمَّنَهُ اللّٰهُ مِنَ الفَزَعِ الْأَكْبَر [Whoso chideth, or checketh with rough speech, the author of an innovation in religion, God will fill his heart with security and faith, and God will preserve him from the greatest terror]. (TA.) 4 ا see 1. in three places.A2: (tropical:) He made blood to flow: (S:) or to appear and flow: (K:) or to flow amply and copiously: (Mgh:) or to flow with force: (Msb:) or he poured it forth copiously. (TA.) It is said in a trad., أَنْهِرِ الدَّمَ بِمَا شِئْتَ إِلَّا مَا كَانَ مِنْ سِنِّ أَوْ ظُفُرٍ [Make thou the blood to flow, &c., with what thou pleasest, except with what is made of a tooth or a talon.] (Mgh, Msb.) The issuing forth of the blood from the place of slaughter is likened to the flowing of water in a river. (TA.) b2: (assumed tropical:) He made it wide; (S, K;) namely, a spear-wound or the like, (S, TA,) or a نَهْر [or channel of a river], as is implied in the K, but in other lexicons as in the S. (TA.) A3: He was, or became, in day-time: (S, * K, * TA:) he entered upon day-time: (MS:) from النَّهَارُ. (S.) 8 إِنْتَهَرَ see 1, in five places.10 إِسْتَنْهَرَ see 1. b2: It (a river [in the CK النَّهْرَ is put by mistake for النَّهْرُ]) took a place, (JK,) or a settle place, (K,) for its channel. (JK, K.) b3: It (a thing) became wide. (S.) نَهْرٌ and ↓ نَهَرٌ (S, A, Mgh, Msb, K) A channel in which water runs: (A, K:) so most say: or the water itself [that runs therein; i. e., a river; a rivulet; a brook; a canal of running water]: (TA:) or a wide channel in which water runs: originally, the water [that runs therein]: (Mgh:) or properly, wide running water: and by a secondary application, which is tropical. (tropical:) the trench or channel [in which it runs]: (Msb, TA :) pl. [of pauc.] أَنْهُرٌ, (Msb, K,) a pl. of the former, (Msb,) and أَنْهَارٌ, (S, Msb, K,) a pl. of the latter, (Msb,) [but used as a pl. of either, both of pauc. and of mult. and the most common of all the pls.,] and نُهُرٌ, (Msb, and so in some copies of the K,) with two dammehs, a pl. of the former, (Msb,) or نُهْرٌ, (as in some copies of the K and in the TA,) and نُهُورٌ, (IAar, K.) You say, جَرَى النَّهْرُ [The river ran, or flowed]; like as you say, جَرَى المِيزَابُ. (Msb.) And نَهْرٌ كَثِير المَآءِ [A channel of running water having much water]. (A.) And ↓ نَهَرٌ is also used in a pl. sense: as in the Kur, [liv. 54], فِى جَنَّاتٍ وَنَهَرٍ [In gardens and among rivers], i. e., أَنْهَارِ; like the phrase in the Kur, (same chap. verse 45,] وَيُوَلُّونَ الدُّبْرَ, (Fr, S.) meaning الأَدْبَارَ, (Fr, TA:) but it is otherwise explained. (S.) See نَهَرٌ below.نَهَرٌ: see نَهْرٌ, in two places.A2: Amplitude: (K:) or light and amplitude: so, accord. to some, in the Kur, liv. 54, differently explained above: see نَهْرٌ, (S, TA.) or, accord. to Th, نَهَر is a pl. [or rather quasi pl.] of نُهُرٌ, which is a pl. of نهَارٌ. (TA.) نَهِرٌ Much, (TA;) as also ↓ نَهيرٌ; (K, TA;) both applied to water. (TA.) b2: A wide نَهْر [or river, or channel in which water runs]. (K.) A2: رَخُلٌ نَهِرٌ A man of day-time; syn. صَاحِبُ نَهَارٍ; (S, K;) who makes inroads or incursions into the territories of enemies therein: (S:) or who works therein: (A:) a kind of rel. n.; as is shown by the ex.لَسْتُ بِلَيْلِىٍّ وَلٰكِنِّى نهِرٌ لَا أُدْلِجُ اللَّيْلَ وَلٰكِنْ أَبْتَكِرْ [I am not one of the night-time, but I am one of the day-time; I do not journey in the night, but I go forth early in the morning]: as though he said ↓ نَهَارِىّ. (Sb.) The verse is correctly related as above; not as it is given in the S. (IB.) b2: See also أَنْهَرُ.نَهَارٌ Day; or day-time; contr. of لَيْلٌ: (S, TA:) or broad daylight, (Mgh,) from sunrise to sunset: (Mgh, Msb, K:) this is the original signification: (TA;) or this is the signification in the vulgar conventional language: but in the classical language it signifies the time from the rising of the dawn to sunset: (Msb:) or the light between the rising of the dawn and sunset: (K:) and so accord. to the lawyers: (TA:) in the trads., it is the whiteness of the نهار, and the blackness of the ليل; and there is nothing intervening between the ليل and the نهار: but sometimes the Arabs amplified, and applied نهار to the time from the clear shining of the dawn to the setting [of the sun]: (Msb.) or (so accord. to the TA. but in some copies of the K, and the spreading of the light [which is a cause] of sight and its dispersion: (K:) in this explanation in the L, in the place of وَافْتِرَاقُهُ we find وَاجْتِمَاعُهُ [and its collecting together]: (TA:) it is also syn. with يَوْمٌ; and is so when used without restriction in the non-fundamental sciences of religion, (الفُرُوع,) as in the phrases صُمْ نَهَارًا [fast thou a day] and إِعْمَلْ نَهَارًا [work thou a day]: and it may be so used, or in its proper classical sense, when prefixed to يَوْم, governing the latter in the gen. case: (Msb:) it has no proper dual, (Mgh, Msb,) and no proper pl., (S, Mgh, Msb, K, (like عَذَابٌ and سَرَابٌ; (S, K;) the former of which, however, has a pl. assigned to it [by Zj and] in the K, namely, أَعْذِبَةٌ; (MF;) [and respecting the latter see شَرَابٌ, with ش;] [for] نهار is a name applied to every يَوْم [or day]; and لَيْلٌ, to every لَيْلَة [or night]: one does not say نَهَارٌ وَنَهَارَانِ, nor لَيْلٌ وَلَيْلَانِ: but the sing. of نهار is يَوْمٌ (TA.) and the dual, يَوْمَانِ, (Msb, TA:) and the pl., أَيَّامٌ. (Msb:) and the contr. of يوْمٌ is لَيْلَةٌ, so says Az, on the authority of AH(??) (TA:) or it has pls.: namely, أَنْهُرٌ, (IAar, S, K,) a pl. of pauc., (S,) in some lexicons أَنْهِرَةٌ, (TA,) also a pl. of pauc.,] and نُهُرٌ, (S, Mgh, Msb, K,) a pl. of mult. (S) [See also نَهَرٌ.] Ibn-Keys(??) cites the following ex., لَوْلَا الثَّرِيدَان لَمُتْنَا بِالضُّمُرْ ثَرِيدُ لَيْلٍ وَثرِيدٌ بِالنَّهُرْ [Were it not for the two thereeds (or messes of crumbled bread moistened with broth), we had died of leanness: the thereed of night, and thereed in the day-times]. (S.) نَهِيرٌ: see نَهِرٌ.نَهَارِىٌّ: see نَهِرٌ. b2: Food that is eaten in the beginning of the day. (TA.) نَهَارٌ أَنْهَرُ, and ↓ نَهرٌ, [A bright day:] in each of these phrases the epithet has an intensive effect, (K, TA,) as the epithet in لَيْلٌ أَلْيَلُ. (TA.) مَنْهَرٌ The place of a river. (T, TA.) b2: A place which the water hollows out in a نَهْر [or channel of a river]. (K.) b3: A cleft, (K, TA,) or hole, (TA,) in a fortress, passing through [the wall], whence water runs. (K, TA,) or by which water enters: (TA:) pl. مَنَاهِرُ. (TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d8%b1/?book=50
نهز	نهز1 نَهَزَ, aor. ـَ (Msb,) inf. n. نَهْزٌ, (Msb, TA,) He rose to take a thing with his extended hand. (Msb, JK, TA.) He took a thing with his extended hand. (JK, TA.) See also 3 and 8.A2: نَهَزَ الشَّىْءُ The thing became near. (K.) See also 3, in two places.3 ناهزهُ, inf. n. مُنَاهَزَةٌ, He strove with him, or made haste, to outstrip him; to be, or get, before him; to precede him. (TA.) You say, ناهز الصَّيْدَ He made haste to get before the game, or object of the chase, (K, TA,) and seized it before its escape. (TA.) And نَاهَزْتُهُمُ الفُرَصَ [I strove with them, or made haste, to be before them in taking, or seizing, the opportunities, or the turns for drawing water or the like]. (S, A.) A poet says, نَاهَزْتُهُمْ بِنَيْطَلٍ جَرُوفِ [I strove with them, or made haste, to be before them in drawing water with a capacious bucket]. (S.) A2: Also, (K,) inf. n. as above, (TA,) He approached it; drew near to it; nearly attained to it; (K, TA;) as also ↓ نَهَزَهُ. (TA.) You say, ناهز البُلُوغُ, (S, Msb,) and الحُلُمَ, (A, TA,) He (a boy, S, Msb) approached, drew near to, or nearly attained to, puberty. (S, A, Msb.) and ناهز الخَمْسِينَ [He approached, or nearly attained to, the age of fifty]. (A, TA.) And ناهز لِلْفِطَامِ, (A, Msb,) inf. n. as above, (Msb,) He (a child) approached, or drew near to, the [time of] weaning; (A, Msb;) as also ↓ نَهَزَ لَهُ, (Msb, TA,) aor. ـَ (Msb.) A3: See also 8.6 تناهزا They strove together, or made haste, each to be, or get, before the other. (K.) Yousay, هُمَا يَتَنَاهَزَانِ إِمَارَةَ بَلَدِ كَذَا They strive together, or make haste, each to be before the other in obtaining the government of such a town, or country. (S, * TA.) And تَنَاهَزُوا الفُرَصَ [They strove together, or made haste, to be before one another in taking, or seizing, the opportunities, or the turns for drawing water or the like: see 3.] (A.) 8 انتهز الفُرْصَةَ He took, or seized, [or availed himself of,] the opportunity; syn. اِغْتَنَمَهَا: (S, A, K:) or he arose and hastened to be before another, or others, in taking, or seizing, the opportunity; or simply he hastened to take it. (Msb.) You say, انْتَهِزْهَا قَدْ أَمْكَنَتْكَ قَبْلَ الفَوْتِ [Take thou, or seize thou, it; (meaning the opportunity;) for it hath become within thy power; before the escape thereof]. (TA.) And اِنْتَهِزْ فَقَدْ أَعْرَضَ لَكَ [Take thou, or seize thou, the opportunity; for it hath offered itself to thee]. (A, TA.) Also, انْتَهَزَهَا He took it, or them, [but to what the pronoun refers is not shown,] with his extended hand, from a near spot; and so ↓ نَاهَزَهَا. (TA.) And انتهز الشَّىْءَ He accepted the thing, and hastened to take it with his extended hand. (TA.) نُهْزَةٌ An opportunity; a time at which, or during which, a thing may be done or had; syn. فُرْصَةٌ. (S, K.) b2: A thing that offers itself to one as a prey, or spoil. (JK, L. *) You say, فُلَانٌ نُهْزَةُ المُخْتَلِسِ [Such a one is the prey of the snatcher]; meaning, such a one is the prey of every one. (L.) And هٰذِهِ نُهْزَةٌ فَاخْتَلِسْهَا [This is a thing that offers itself as a prey, therefore snatch thou it.] (A.) نَاهِزٌ Approaching, or near, to the time of weaning; applied to a boy; (JK, Msb, TA;) and to a girl; (TA;) or the epithet applied to the latter is with ة. (JK, Msb.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d8%b2/?book=50
نهس	نهس1 نَهَسَهُ, (S, A, Msb, K,) aor. ـَ (Msb, K, MS) and نَهِسَ; (Msb;) and نَهِسَهُ, aor. ـَ (Fr, K;) inf. n. نَهْسٌ (S, Msb, TA) and نُهْسٌ; (TA;) He (a man, S, Msb) took it (namely flesh or flesh-meat) with his fore teeth, (S, A, Msb, K,) to eat it, (Msb,) and plucked it off; (A, K;) as also ↓ انتهسهُ: (S:) and he ate it off from a bone (تَعَرَّقَهُ) with his fore teeth: (Lh, TA:) or he pulled it off with the central incisors, to eat it: (TA:) and he took it with the fore part of his mouth; as also ↓ انتهسهُ: (A:) or he took it with his mouth: (IAth, TA:) or he took it with his mouth to bite it and make a mark upon it without wounding it: (TA, art. نهش:) and he (a dog, and any animal having a canine tooth,) bit it: or seized it, and then pulled it, or pulled it vehemently, or rent it with his teeth: but there is a difference of opinion respecting this verb in all its significations: some say that it is with the unpointed س; and thus, only, it is mentioned by ISk, who says, I heard El-Kilábee say, of a dog and of a wolf and of a serpent, ↓ انتهسهُ and نَهَسَهُ; (Msb;) [and J says, the نَهْس of the serpent is the same as its نَهْش; (S;) you say نَهَسَتْهُ الحَيَّةُ in the sense of نَهَشَتْهُ [the serpent bit him]: (Z, Sgh:) others say that the verbs are with س and ش throughout; and thus says IF on the authority of As: Az cites Lth as saying that نَهْشٌ, with the pointed ش, signifies taking, or reaching, from a distance, like the نهش of the serpent; and نَهْسٌ, with the unpointed letter, the seizing upon flesh, or flesh-meat, and pulling it, or pulling it vehemently, or rending it with the teeth: Th says that the latter is with the extremities of the teeth; and the former, with the teeth [absolutely], and with [those that are termed] the أَضْرَاس: IKoot says, like Lth, that one says of the serpent (الحَيَّة), نَهَشَتْهُ, with the pointed ش; and of the dog and wolf and hyena, نَهَسَهُ, with the unpointed letter. (Msb.) 8 إِنْتَهَسَ see 1, in three places.نُهُوسٌ: see نَهَّاسٌ, in two places.نَهِيسٌ: see مَنْهُوسٌ, in two places.نَهَّاسٌ A dog that is wont to bite; (Msb;) and ↓ نَهُوسٌ, applied to a she-camel, signifies the same; (TA;) and the latter, a lion that bites a thing when able to do so: (IKh:) or the former, a dog that is wont to seize, and then pull, or pull vehemently, or rend with his teeth. (Msb.) b2: A lion; as also ↓ نَهُوسٌ and ↓ مِنْهَسٌ. (K.) b3: A wolf. (TA.) مَنْهَسٌ A place from which a thing [such as herbage &c.] is taken with the mouth and eaten: (K, * TA:) pl. مَنَاهِسُ. (TA.) You say, أَرْضٌ كَثِيرَةُ المَنَاهِسِ Land abounding in such places. (TA.) مِنْهَسٌ: see نَهَّاسٌ.مَنْهُوسٌ A man having little flesh; (S, A, K;) [as though it were partly eaten off the bones;] as also ↓ نَهِيسٌ. (TA.) You say also, مَنْهُوسُ القَدَمَيْنِ, (A, K,) or الكَعْبَيْنِ, (TA,) A man (TA) having little flesh upon the feet, (A, * K, * TA,) or upon the ankles. (TA.) And وَظيفٌ↓ نَهِيسٌ [A shank of a quadruped] light of flesh. (TA.) See also مَنْهُوشٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d8%b3/?book=50
نهش	نهش1 نَهَشَهُ, (S, K,) aor. ـَ (K,) inf. n. نَهْشٌ, (S,) i. q. نَهَسَهُ; (S, K;) i. e. He took it with his mouth to bite it and make a mark upon it without wounding it: [&c.:] (TA:) or he took it (namely flesh or flesh-meat) with his fore teeth: (S:) and so accord. to some, ↓ انتهشهُ. (S.) And It [a serpent or scorpion] bit him; or stung him; syn. لَسَعَهُ: (K:) you say, نَهَشَتُهُ الحَيَّةُ the serpent bit him. (S.) And He (a dog, TA) bit him, or it; (K;) as also نَهَسَهُ. (TA.) Or He took it with his [teeth that are called]أَصْرَاس: whereas نَهَسَهُ signifies he took it with the extremities of the teeth: (K:) or نَهْشٌ is less then نَهْسٌ; the latter signifying the taking, or reaching, with the mouth; but the former, the taking, or reaching, from a distance, like the نهش of the serpent. (Lth, TA.) [For other observations on these two verbs, see art. نهس.] b2: نَهَشَهُ الدَّهْرُ فَاحْتَاجَ (IAar, S, K) (tropical:) Time, or fortune, bit him, so that he became in want. (TA.) b3: نَهَشَتْ وَجْهَهَا She (a woman) seized the flesh of her face with her nails. (TA.) b4: نَهَشَهُ also signifies (assumed tropical:) He, or it, harassed, distressed, fatigued, or wearied him. (IAth.) b5: نُهِشَ, inf. n. as above, (assumed tropical:) He became emaciated, or lean: and أَعْضَادُنَا ↓ أُنْتُهِشَتْ (assumed tropical:) our arms from the elbow upwards became emaciated: (TA:) and نُهِشَتْ عَضُدَاهُ (assumed tropical:) his arms from the elbow upwards became slender, (ISh, K, [but in the CK دُقَّتا is put by mistake for دَقَّتَا]) and their flesh became little. (ISh.) 8 إِنْتَهَشَ see 1, in the first and last sentences.نَهْشٌ: see مَنُهُوشٌ.نَهِشٌ: see مَنْهُوشٌ, in five places. b2: As an epithet applied to a camel, i. q. نَمِشٌ, (Ibn-'Abbád, K,) as explained in art. نمش. (Ibn-'Abbád, TA.) نَهِيشٌ: see مَنْهُوشٌ.مَنْهُوشٌ (assumed tropical:) A man harassed. distressed, fatigued, or wearied: (S, IAth, K:) (tropical:) bitten by time, or fortune, so as to be in want, (IAar, S, K, TA,) (assumed tropical:) and emaciated, or lean: or having little flesh, even if fat: or light; as also ↓ نَهْشٌ and ↓ نَهِشٌ and ↓ نَهِيشٌ. (TA.) Applied to the pudendum muliebre, (assumed tropical:) Having little flesh; as also ↓ نَهِشٌ. (TA.) And in like manner, مَنْهُوشُ الفَخِذَيْنِ (assumed tropical:) Emaciated, or lean, in the thighs. (TA.) and مَنْهُوشُ القَدَمَيْن (assumed tropical:) A man having little flesh upon the feet. (IAar, K.) And اليَدَيْنِ ↓ نَهِشُ (tropical:) A man, (TA,) or a beast of carriage, (S,) light in the arms, or fore legs; (S, K, TA;) as though from الحَيَّةِ ↓ نَهْشُ: (S:) and so ↓ نَهِشُ القَوَائِمِ (tropical:) light in the legs, (K, TA,) in passing along, and having little flesh upon them; (TA;) as also ↓ نَهِشُ المُشَاشِ. (S * TA.) [But see also مُشَاشٌ.]مُنْتَهِشَةٌ A woman scratching her face in affairtion or misfortune. (K, TA.) Such Mohammad cursed. (TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d8%b4/?book=50
نهض	نهض1 نَهَضَ, aor. ـَ inf. n. نُهُوضٌ (S, A, Mgh, Msb, K) and نَهْضٌ, (S, A, K,) He rose, or stood up. syn. اِرْتَفَعَ, (Msb,) or قَامَ, (S, Mgh, O, K,) عَنْ مَكَانِهِ from his place; (Msb;) as also ↓ انتهض, syn. قَامَ: (IAar:) or the former, he quitted a place: and he rose from it: (M, TA:) or he rose from sitting; thus differing from نَهَدَ, which signifies “ he rose ” under any circumstances: (M, L, in art. نهد:) [and he rose and went: or he rose and hastened, as shown below:] and ↓ انتهض, he was, or became, made, or excited, to rise, or stand up; quasipass. of أَنْهَضَهُ. (S.) You say, نَهَضَ إِلَيْهِ He rose, or stood up, to him: (Mgh.) and لِأَمْرٍ[to do, or perform, an affair] (S, K. ) and نَهَضَ إِلَى العَدُوِّ He [rose and] sped, or hastened. to, or towards, the enemy. (Msb.) [See also ??.] And نَهَضْنَا إِلَى القَوْمِ and نَغَضْنَا إِلَيْهِمْ [We rose and sped, or hastened, to. or towards, the people, or company of men:] both signify the same. (Abu-l-Jahm El-Jaafaree.) And ↓ انتهضوا and ↓ تناهضوا signify the same as نَهَضُوا لِلْقِتَالِ [They rose and sped, or hastened, to fight, or to the fight]. (TA.) b2: (tropical:) It (a plant) stood erect; or became strong and erect. (S, A, K.) b3: (tropical:) It (a bird) spread, or expanded, its wings to fly. (S, A, Mgh, K.) You say, فَرْخٌ عَاجِزُ النُّهْض [A young bird lacking the power of spreading its wings to fly, (A, TA.) [See an ex. in a verse of El-Hoteíäh cited in the first paragraph of art. خلف.]b4: نَهَضَتْ نَفْسُهُ (K in art. جشأ. &c.) and نَهَضَتْ نَفْسُهُ إِلَيْهِ (S in the same art, and A in art. جهش, &c.) signify [the same. i. e.] جَشأَتْ (assumed tropical:) [His said, or stomach, heaved, &c.] (S, A, K. in the arts. above mentioned.) b5: نَهَضَ الشَّيْبُ فِى الشَّبَابِ (tropical:) [Hoariness a rose in youth] (A, TA.) As cites the following verse from an anonymous poet: الْرِّعْدَةُ فِى ظُهَيْرِى ↓ تَنْتَهِضُ مِنْ لَدُنِ الظُّهْرِ إِلَى العُصَيْرِ (assumed tropical:) [Tremor arises in my little back from the time of noon to the little evening.). (TA.) 3 ناهضهُ, (S, A, &c.,) inf. n. مُنَاهَضَةٌ, (TA,) He rose with him, or against him, and withstood him, or opposed him, in contention; syn. قَاوَمَهُ; (S, Mgh, K;) namely his adversary. (A, Mgh.) 4 انهضهُ He made him, or excited him, to rise, or stand up. (S, A, K, TA:) or he roused him. or put him in portion to rise. (TA.) You say also, لِلْأَمْرِ ↓ إِنْتَهَضْتُهُ, [if this be not a mistranscription for ??,] I made him to rise to (do, or perform,] the affair. (Msb,) And انهضهُ عَلَىالشَّىْءِ (assumed tropical:) He strengthened him to rise, and do, or perform, the thing. (TA.) b2: انهض القِرْبَةَ: He nearly filled the water-skin [so as to make it rise]. (K. TA.) b3: أَنْهَضَتِ الرِّيحُ السَّحَابَ (tropical:) The wind bore and drove along the cloud, or clouds. (TA.) 6 تناهضوا فِى الحَرْبِ (S, A, Mgh, K) They rose, one with another, or one against another, and withstood, or opposed, one another. in war. or battle: (Mgh,) or each party of them rose and hastened (نَهَضَ) to, or towards, the other, in war. or battle. (S, K. ) See also 1.8 إِنْتَهَضَ see 1. in four places: A2: and see 4.10 استنهضهُ لِأَمْرِ كَذَا He ordered him, or commanded him, to rise to [do, or perform,] such an affair. (S, K. ) [And استنهضهُ فِى أَمْرٍ] He sent him on an affair, to perform it.]نَهْضَةٌ [inf. n. of un. of 1, A single act of rising, &c.: and] a motion, or movement: pl. نَهَضَاتٌ. (Msb.) You say, جَآءَتْ مِنْهُ نَهْضَةٌ, (A, TA,) or كَانَتْ مِنْهُ نَهْضَةٌ, There was (a rising, or) a motion, or movement, on his part. (Msb,) لِمحَلّ كَذَا [to such a place], (A TA,) or إِلَى كَذَا (to, or towards, such a thing]. (Msb.) And هُوَ كثِيرُ النَّهَضَاتِ [He is a person of frequent risings, or motions or movements]. (A, TA.) b2: Also, (assumed tropical:) Power, or ability; and strength. (TA.) نُهْضَةٌ [The act of rising, or standing up: or the state of being made, or excited, to rise, or stand up] a subst. from الإِنْتِهَاضُ (TA.) نَهَّاضٌ [One who frequently rises; or who frequently rises from, or quits, his place:] quick on motion. (Expos. of the Mo'allakát, printed at Calcutta, p ??) b2: هُوَ نَهَّاضٌ نِهٰؤُلَآءِ (tropical:) [app. He is wont to rise with these, for their assistance. see نَاهِضَةٌ]. (A, TA.) b3: هُوَ نَهّاضٌ بِبَزْلَآءَ: see art. بزل.نَاهِضٌ [act. part. n. of 1, Rising, or standing up: &c.]. b2: (assumed tropical:) Energetic, sharp, vigorous, or effective in his agency, or work. (TA.) b3: (tropical:) A young bird whose wings have became complete, (S, A, Mgh.,) or whose wing has became complete, (K,) and which has risen, (S,) or is able. (A, Mgh,) or ready, (K,) to fly: (S, A, Mgh, K:) (??) has spread its wings to fly: or that has raised itself to quit its place applied by some particularly to the young or the eagled. (TA.) pl. نَوَاهِضُ. (A, Mgh.) [See also عَاتِقٌ.]نَاهِضَةُ رَجُلٍ (tropical:) A man's people, (L,) or the sons of his father or ancestor, (S, O, K,) who rise for him, (O,) or with him. (K,) or with whom he rises, in a case that grieves him, (L,) or who are angry for him, (S,) or who are angry by reason of his anger, and rise to aid him: (TA:) and his people, (A,) or servants, (K,) or those, (S,) who undertake, or manage, his affairs: (S, A, K:) or his aiders, or assistants. (A, in art. ظهر) You say, مَا لِفُلَانِ نَاهِضَةٌ (tropical:) Such a one has not any (S, A) people, (A,) or servants, (TA,) who undertake, or manage, his affairs. (S, A, TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d8%b6/?book=50
نهق	نهقالنَّوَاهِقُ The channels of the tears of a horse. (M in art. سم.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d9%82/?book=50
نهك	نهك1 نَهِكَ الشَّراَبَ He consumed the beverage. (K.) b2: نَهَِكَهُ الدِّباَغُ [The tan wore it, or eroded it], namely, a hide. (M and K, voce مُفَلْفَلٌ.) See مَفَلْفَلٌ.8 اِنْتَهَكَ مَحَارِمَ اللّٰهِ [He violated the sacred ordinances of God;] he did that which God had forbidden him to do. (Har, p. 18; where see more.) b2: اِنْتَهَكَ حُرْمَتَهُ He violated [his honour, &c.]. (MA.) مَنْهُوكٌ Affected with a constant, or chronic, pervading disease; or emaciated by disease, so as to be at the point of death. (S, K.) b2: See مَثْلُوثٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d9%83/?book=50
نهل	نهلنَهَلٌ A fir t drinking: see عَلَلٌ.مَنْهَلٌ A watering-place; i. e., a spring to which camels come to water. (S, Msb.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d9%84/?book=50
نهم	نهم1 نَهِمَ He had an inordinate desire or appetite (S, Msb, K) for food. (S, K.) نهَيمٌ A chiding of camels. (TA.) طَرِيقٌ نَهَّامٌ A road wherein is [heard] a chiding of camels: (TA:) see حَنَّانٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d9%85/?book=50
نهى	نهى1 نَهَاهُ عَنْهُ He forbade him it. b2: لَاتُسْهَىوَلَا تُنْهَى: see art. سهى, in two places.6 تَنَاْهَىَ see 8.8 اِنْتَهَى عَنْهُ , and ↓ تَنَاهَى, He refrained, abstained, or desisted, from it, as forbidden; left, relinquished, or forsook it. (S, Msb.) See an ex. of the latter voce سَوَادٌ. b2: اِنْتَهَى إِلَيْهِ It ultimately reached, or extended, and sometimes it so pertained, to him, or it: in the latter sense said of authority and the like: and simply, it reached to him, or it. b3: اِنْتَهَى إِلَيْهِ الخَبَرُ, and ↓ تَنَاهَى, The information, or news, reached him. (S.) b4: اِنْتَهَى إِلَى مَوْضِعٍ He came at last, or ultimately, to a place. So I have rendered it in explaining أَفْضَى. b5: اِنْتَهَى It (a thing, or an affair,) attained the utmost possible point, or degree. (Msb.) It (fruit, and the like) attained its utmost state of growth. b6: اِنْتَهَى It is ended: a word put to mark the end of a quotation.رَكِبَ النَّهْىَ He did that which he was forbidden to do. (TA in art. ردع.) نَهُوٌّ is anomalous, (TA,) like بَغُوٌّ.نِهَايَةٌ The utmost possible point, or degree: (Msb:) and the ultimate point, or element, to which a thing can be reduced or resolved: its utmost point or particular: as also ↓ مَنْتَهًى. See فَصٌّ. b2: نِهَايَةٌ فِى السَّخَآءِ [Extreme in bounty, or munificence]. (O and K, voce مَسْحَلٌ.) نَاهِيكَ بِأَخِينَا [A person sufficing thee is our brother]: the ب is added to denote emphatic praise. (Fr in TA, art. بِ.) See also Har, p. 28, and, more particularly, p. 91.مُنْتَهًى A place to which a person or thing comes at last; a journey's end; a goal; a destination, or place or state to which a person or thing is appointed to come; an end; an ultimate object: see an ex. in a verse near the end of art. ب. See نِهَايَةٌ. b2: سِدْرَةُ المُنْتَهَى (Kur liii. 14) The lote-tree of the ultimate point of access, in the Seventh Heaven: see سدر.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%87%d9%89/?book=50
نوأ	نوأ1 نَآءَ, aor. ـُ inf. n. نَوْءٌ (S, K) and تَنْوَآءٌ, (K,) He rose, or arose, with effort and difficulty. (S, K.) b2: نَآءَ بِحِمْلِهِ He rose with his burden with effort and difficulty. (TA:) he rose with his burden oppressed (??) its weight. (S, K.) b3: تَنُوْءُبِعَجِيزَتِهَا She rises with her buttocks oppressed by their weight: said of a woman. (S.) b4: نَآءَ بِصَدْرِهِ He arose. [App. said originally, if not only, of a camel.] (TA.) b5: نَاءَ بِهِ and ↓ اناءهُ, It (a burden) oppressed him by its weight, and bent him, or weighed him down. (S, K,) b6: تَنُوْءُ بِهَا عَجِيزَتُهَا Her buttocks oppress her by their weight: said of a woman. (S.) b7: نَآءَ He was oppressed by weight, (K,) and fell down: (S, K:) thus the verb bears two [partially] opposite significations. (K.) b8: نَآءَ بِجَانِبِهِ (assumed tropical:) He behaved proudly. (TA, art. مط.) b9: نَآءَ النَّجْمُ, aor. ـُ inf. n. نَوْءٌ; and ↓ استناء and إِسْتَنْأَى (K; the latter being formed by transposition, TA) The star, or asterism, [generally said of one of those composing the Mansions of the Moon,] set (accord. to some), or rose (accord. to others), aurorally, i. e. at dawn of morning. (TA.) See نَوْءٌ. [It seems that ناء is used in both these senses because the star or asterism appears as though it were nearly overcome by the glimmer of the dawn.]A2: نَآءَ, (K,) formed by transposition from نَأَى, (TA,) or a dial. form of this latter, (S, TA,) He, or it, was, or became, distant; removed to a distance; went far away. (S, K.) b2: ناء بِهِ [It rendered him distant, or removed him to a distance]. (TA.) A3: مَا سَآءَكَ وَنَآءَكَ (S) [see explained in art. سوأ]: ناءك is here used for أَنَآءَكَ, in order to assimilate it to ساءك; (S;) like as they say هَنَأَنِى وَمَرَأَنِى, for أمْرَأَنِى. (TA.) 3 ناوأهُ, inf. n. مُنَاوَأَةٌ and نِوَآءٌ, He contended with him for glory; vied with him. (K.) b2: He acted hostilely towards him. (S, K.) Sometimes without ء; but originally with ء; being derived from نَآءَ إِلَيْكَ and نُؤْتُ إِلَيْهِ. (S.) 4 أَنْوَاَ see 1.10 استناء بِنَجْمٍ [He prognosticated rain &c. by reason of the rising or setting of a star or an asterism aurorally, i. e., at dawn of morning: or he regarded a star or an asterism as a نَوْء]. (L.) It is said, لَا تَسْتَنِىءُ العَرَبُ بِالنُّحُومِ كُلِّهَا [The Arabs do not prognosticate rain &c. by reason of the auroral rising or setting of all the stars, or asterisms: or do not regard all the stars or asterisms as أَنْوَا. (Sh, L.) إِسْتَنْأَوْا الوَسْمِىَّ, the ء being transposed, They expected, or looked for, the rain called الوسمى, [from the auroral rising or setting of a star or an asterism]. (AHn.) A2: إِسْتَنَآءَهُ (assumed tropical:) He sought, or asked a gift, or present of him. (K.) نَوْءٌ, pl. أَنْوَآءٌ and نُوآنٌ, (S, K,) A star, or an asterism, verging to setting: or the setting of the star, or asterism, in the west, aurorally, i. e., at dawn of morning, and the rising of another, opposite to it, at the same time, in the east: (K:) or the setting of one of the stars, or asterisms, which compose the Mansions [of the Moon (see مَنَازِلُ القَمَرِ)], in the west, aurorally, i. e., at dawn of morining, and the rising of its رَقِيب, which is another star, or asterism, opposite to it, at the same time, in the east, each night for a period of thirteen days: thus does each star, or asterism, of those Mansions, [one after another,] to the end of the year, except الجَبْهَة, the period of which is fourteen days: (S:) [or it signifies the auroral rising, and sometimes the auroral setting, of one of those stars, or asterisms; as will be shown below: I do not say “ heliacal ”rising because the rising here meant continues for a period of thirteen days]. Accord. to the T, نوء signifies the setting of one of the stars, or asterisms, above mentioned: and AHn says, that it signifies its first setting in the morning, when the stars are about to disappear; which is when the whiteness of dawn diffuses itself. (TA.) A'Obeyd says, I have not heard نوء used in the sense of “ setting,” “ falling,” except in this instance. (S.) It is added, [whether on his or another's authority is doubtful,] that the [pagan] Arabs used to attribute the rains and winds and heat and cold to such of the stars, or asterisms, above mentioned as was setting at the time [aurorally]; or, accord. to As, to that which was rising in its ascendency [aurorally]; and used to say, مُطِرْنَا بِنَوْءِ كَذَا [We have been given rain by such a نوء]; (S;) or they attributed heat [and cold] to the rising or the star or asterism, and rain [and wind], to its نَوْء [meaning its setting]. (AHn, Har, p. 216.) This the Muslim is forbidden to say, unless he mean thereby, “ We have been given rain at the period of such a نوء; ” God having made it usual for rain to come at [certain of] the periods called انواء.Again, A'Obeyd says, The انواء are twenty-eight stars, or asterisms; sing. نوء: the rising of any one of them in the east [aurorally] is called نوء; and the star, or asterism, itself is hence thus called: but sometimes نوء signifies the setting. Also, in the L it is said, that each of the abovementioned stars, or asterisms, is called thus because, when that in the west sets, the opposite one rises; and this rising is called النّوء; but some make نوء to signify the setting; as if it bore contr. senses. (TA.) [El-Kazweenee mentions certain physical occurrences on the occasions of the انواء of the Mansions of the Moon; and in each of these cases, except three, the نوء is the rising, not the setting. Two of the excepted cases are doubtful: the passage relating to the third plainly expresses an event which happens at the period of the auroral setting of الصَّرْفَة; namely the commencement of the days called أَيَّامُ العَجُوزِ; corresponding, accord. to ElMakreezee, with the rising of الفَرْغُ المُقَدَّمُ, the رقيب of الصرفة: and it is said in the S, art. عجز, on the authority of Ibn-Kunáseh, that the ايّام العجوز fall at the period of the نوء of الصرفة. (The auroral setting of الصرفة, at the commencement of the era of the Flight, in central Arabia, happened about the 9th of March O. S.; and this is the day of the N. S., the 26th of February O. S., on which commence the ايّام العجوز accord. to the modern Egyptian almanacs.) Hence it appears, that sometimes the setting, but generally the rising, was called the نوء. Moreover, the ancient Arabs had twenty-eight proverbial sayings (which are quoted in the Mir-át ez-Zemán, and in the work of El-Kazweenee) relating to the risings of the twenty-eight Mansions of the Moon: such as this: إِذَا طَلَعَ الشَّرَطَانْإِسْتَوَى الزَّمَانْ “ When Esh-Sharatán rises, the season becomes temperate: ” or, perhaps, “b2: the night and day, become equal. ” (If this latter meaning could be proved to be the right one, we might infer that the Calendar of the Mansions of the Moon was in use more than twelve centuries B. c.; and that for this reason الشرطان was called the first of the mansions; though it may have been first so called at a later period as being the first Mansion in the first Sign of the Zodiac. But I return to the more immediate object which I had in view in mentioning the foregoing sayings.) I do not find any of these sayings (though others, I believe, do) relating to the settings. Hence, again, it appears most probable, that the rising, not the setting, was generally called نوء.] b3: [In many instances,] الأَنْوَآءُ signifies The Mansions of the Moon [themselves]; and نَوْءٌ, any one of those Mansions: and they are also called نُجُومُ المَطَرِ [the stars, or asterisms, of rain]. (Mgh, in art. خطأ.) IAar says that the term نوء was not applied except in the case of a star, or asterism, accompanied by rain: (TA:) [see exs. under خَطَّ and خَطَّأَ: but most authors, it seems, apply this term without such restriction: it is sometimes given to certain stars or asterisms, which do not belong to the Mansions of the Moon; as will be seen below: and it is applied, with the article, especially to الثُّرَيَّا]. b4: Accord. to Az, as cited by AM, the first rain is that called الوَسْمِىُّ: the انواء of which are those called العَرْقُوَتَانِ المُؤَخَّرَتَان, the same, says AM, as الفَرْغُ المُؤَخَّرُ, [the 27th Mansion of the Moon, which, about the period of the commencement of the era of the Flight, (to which period, or thereabout, the calculation of Az, here given, most probably relates,) set aurorally, (for by the term نوء Az means a star or asterism, at the setting of which rain usually falls,) in central Arabia, on the 21st of Sept. O. S, as shewn in the observations on the منازل القمر in this lexicon]: then, الشَّرَطُ, [one of the شَرَطَانِ, the 1st Mansion, which, about the period above mentioned, set aurorally on the 17th of Oct.]: then, الثُّرَيَّا, [the 3rd Mansion, which, about that period, set on the 12th of Nov.]. Then comes the rain called الشَّتَوِىُّ: the انواء of which are الجَوْزَاءُ [meaning الهَقْعَةُ, the 5th Mansion, which, about the period above mentioned, set aurorally on the 8th of Dec.] then, الذِّرَاعَانِ, [i. e. الذِّرَاعُ المَقْبُوضَةُ and الدِّرَاعُ المَبْسُوطَةُ; the former of which, about the same period, set anti-heliacally on the 3rd of January, the proper relative time of the setting of the 7th Mansion; and the latter, on the 16th of January, the proper relative time of the setting of the 8th Mansion;] and their نَثْرَة, [the 8th Mansion, which, about that period, set aurorally on the 16th of Jan.]: then, الجَبْهَةُ, [the 10th Mansion, which set aurorally, about that period, on the 11th of Feb.] In this period the شتوى rain ends; and that called الدَّفَئِىُّ (q. v.) begins, and [after this] الصَّيْفُ. All the rains from the وسمى to the دفئى are called رَبِيعٌ. Then, [after the دفئى,] comes the صَيْف: the انواء of which are السِّمَاكَانِ (الأَعْزَلُ and الرَّقِيبُ); [the former of which is, accord. to El-Kazweenee, the 14th Mansion, which, about the period above mentioned, set aurorally on the 4th of April: the latter seems to be the رقيب of الثريّا (see رقيب): i. e. الإِكْلِيلُ, the 17th Mansion, which, about the same period, set aurorally on the 13th of May; a period of about forty days. Then comes الحَميمُ.[see this word, said by some to be] a period of about twenty nights, commencing at the [auroral] rising of الدَّبَرَان, [at the epoch of the Flight about the 26th of May, O. S.,] which has [little rain, or none, and is therefore said to have] ??نوء. Then comes الخَريفُ [a period of little rain the انواء of which are النَّسْرَانِ [or the two vultures, النَّسْرُ الوَاقِعُ and النَّسْرُ الطَّائِرُ, which, in central Arabia, about the period above mentioned, set aurorally on the 24th of July, O. S., both together]: then, الخضر, [which I have not been able to identify with any known star or asterism, in the TT with صح written above it, to denote its being correctly transcribed]: then, العَرْقُوَتَانِ الأُولَيانِ, the same says AM, as الفَرْغُ المُقَدَّمُ, the 26th Mansion, which, about the same period, set on the 8th of Sept.]. (T, TT, TA. *) b5: [Hence,] نَوْءٌ [also means (assumed tropical:) The supposed effect of a star or asterism so termed in bringing rain &c.: whence the phrase لَا نَوْءَ لَهُ It has no effect upon the weather; said of a particular star or asterism: see البُطَيْنُ. b6: Also. Rain consequent upon the annual setting or rising of a star so termed (assumed tropical:) so in many instances in Kzw's account of the Mansions of the Moon.] And (tropical:) Herbs, or herbage: so called because regarded as the consequence of what is [more properly] termed نوء: [i. e., the auroral setting or rising of a star or asterism, or the rain supposed to be produced thereby.] Ex. جَفُّ النَّوْءُ The herbage dried up. (IKt.) Also, (tropical:) A gift, or present. (K.) أَنْوَأُ More, or most, acquainted with the أَنْوَآء (K, and some copies of the S) [See نَوْءٌ, It is an anomalous word, though of a kind of which there are some other examples, for it has no verb] and, by only, a noun of this class is not formed but from a verb. (TA) مُسْتَنَاءٌ (assumed tropical:) One of whom a gift, or present, is sought, or asked, (K.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d8%a3/?book=50
نوب	نوب1 نُبْتُهُ, aor. ـُ inf. n. نَوْبٌ; and ↓ اِنْتَبْتُهُ; I came to him by turns, (TA,) b2: * اِنْنَابَهُمْ, inf. n. اِنْتِيَابٌ, He came to them time after time, (S, K.) The Hudhalee (Aboo-Sahm Usámeh, TA,) says, ???? (S) Slender in the belly, an object of the chase, in a part of the desert far from roster and pasture; he will not come to the water otherwise than time after time. The port is describing a wild ass. (IB.) Accord to one relation, the last word is اِئْتِيَابَا. meaning “ coming by night. ” (S,) b3: [Also, ↓ انتاب, app., He did a thing time after time; did a thing by turns. (See مُنْتَابٌ.] b4: نَابَ, aor. ـْ inf. n. نَوْبٌ, He drove camels early in the morning to the water, and was [again] at the water in the evening, going to it thus] time after time (IAar) b5: نَابَ إِلَى اللّٰه; (K;) and ↓ اناب إِلَيْهِ, (S, K,) inf. n. إِنَابَةٌ; (TA:) obedience He returned from disobedience to obedience to God, he returned unto God [repenting]: he repented; (S, K:) or the latter, he returned unto God; syn. رَجَعَ (Msb:) or ناب signifies he kept to obedience unto God: [this is given in the K as another and distinct signification of ناب ?? and اناب signifies as before explained or he returned to the performance of God, command; not departing from anything thereof: or be returned time after time: the In. signification, accord. to the Kesh-sháf and AHei, is he entered upon the good turn. (TA, where for الخيل read الخير.) b6: نَابَ عَنِّى, aor. ـُ inf. n. نَوْبٌ and مَنَابٌ (S, K: but the former inf. n. which is mentioned by Th, is omitted in some copies of the S) and نِيَابَةٌ (Msb: [the only inf. n. there mentioned:] but this last, though also mentioned in the L, is rejected by Th and the other early authorities as not belonging to the classical language of the Arabs: TA) He supplied my place; served for me; acted in my place or stead, or as my substitute, lieutenant, deputy, factor, or agent; (S, K, &c.: فِى كَذَا in such an affair. (Msb.) b7: نَابَ عَنْهُ [and نَابَ مَنَابَهَ] It (a thing) supplied its (another thing's) place. (TA.) b8: نَابَهُ أَمْرٌ, aor. ـُ (S.) inf. n. نَوْبٌ and نَوْبَةٌ; (K, TA;) and ↓ إِنْتَابَهُ; (S;) a thing, or an event, [generally a misfortune, or an evil accident,] befell him; betided him; happened to him. (S, K.) 3 ناوبهُ, (inf. n. مُنَاوَبَةٌ, TA,) He did [or tock] a thing with him, each taking his turn ??عاقبه. (K.) b2: نَاوَبْتُهُ, inf. n. مَنَاوَبَةٌ i. q. ??[q. v., here signifying I shared with him. ?? (Msb.) 4 أَنَبْتُهُ عَنْهُ. (K,) and ↓ اسْتَنَبْتُهُ, (TA.) I made him to supply his [another's] place to act in him place or stead, or as his substitute, lieutenant, deputy, factor, or agent; (K, Msb;) فِى كَذَا in such an affair. (Msb.) b2: See 1. b3: أَتَانِىفُلَانٌ فَمَا أَنَبْتُ لَهُ Such a one came to me, and I cared not for him, or paid any regard to him. (A.) 6 تَنَاوَبْنَا الخَطْبَ, and الأَمْرَ, We performed the affair, or business, by turns; or turn after turn. (T.) هُمْ يَتَنَاوبُونَ النَّوْبَةَ فِيمَا بَيْنَهُمْ فِى المَاءِ وَغَيْرِهِ [They took turns in the case of a thing that was between them; in the case of water &c.] (S.) b2: تَنَاوَبُوا عَلَيْهِ They did it by turns; this person doing it one time: and that, another. (Msb.) b3: تَنَاوَبُوا, as also تنازلوا and تطاعموا, They (a people on a journey ate with or of the tent of, [meaning, of the food of.] this man on one occasion of alighting, and another man on another occasion of alighting; each one of them having his tarn to supply the food of one day. (ISh.) b4: تَنَاوَبَوا عَلَى المَاءِ, (K,) or تناوبوا الماءَ, (L,) They shared the water among themselves [by turns] by means of the حَصَاة القَسْمِ, (K,) or المَقْلةُ: (L;) which is a pebble that is put into a vessel: then as much water as will come the pebble is poured into the vessel: this is done by persons on a journey when they have little water; and thus they divide it into shares. (K, arts. قسم and مقل.) b5: المَنَايَا تَتَنَاوَبُنَا Deaths come to us by turns; to each of us in his turn. (TA.) 8 إِنْتَوَبَ see 1.10 إِسْتَنْوَبَ see 4.النَّوْبٌ What is a day's and a night's journey distant from one: (S, K:) what is a night's journey distant is called القَرَبُ: originally in the case of going to water: (S:) or what is three days' journey distant: or what is two leagues (فَرْسَخَانِ) distant; or three. (TA.) Lebeed says, إِحْدَى بَنِى جَعْفَرٍ كَلِفْتُ بِهَا لَمْ تُمْسِ مِنِّى نَوْبًا وَلَا قَرَبَا [I have become enamoured of one of the descendants of Jaafar: she has not become a day's and a night's journey (or three days' journey or two eagues,) distant from me, nor a night's journey distant]. (S.) Or نوب signifies [in these words of the poet] near, so that he might visit her repeatedly; and قرب and نوب are synonymous: (IAar:) or قرب [is used by him to signify that at such a distance] he might come to her once in three days. (AA.) A2: نَوْبٌ Strength: (K:) as also ↓ نَوْبةٌ: ex. أَصْبَحْتَ لَا نَوْبَةٌ لَكَ Thou hast become without strength: and تَرَكْتُهُ لَا نَوْبٌ لَهُ I left him without strength. (TA.) b2: نَوْبٌ Nearness. (ISk, S, K.) A3: نَوْبٌ a pl. (or rather a quasi. pl. n., TA) of نَائِبٌ: (RA, K:) [but in what sense I do not find: app., as the act. part. n. of نَابَ “ it befell, &c. ”]نُبٌ Bees: pl. of نَائِبٌ: (S, K:) from نَوْبَةٌ “ a turn that falls to a man at a certain time,” accord. to As: or so called because they feed and return to their place: (S:) and if so, the sing. is نائب: (TA:) or so called because they are of a colour inclining to black; (S, from A'Obeyd; or, as in some copies of the S, A'Obeydeh;) or as likened to the nation of negroes called النُّوبَةُ: and if so, the word has no sing. (TA.) See also لُوبٌ.A2: النُّوبُ (S, K) and ↓ النُّوبَةُ (S) [The Nubians;] a nation of the Negroes [or rather Ethiopians]: (S, K:) or the latter is the name of their country; an extensive country south of Upper Egypt. (K, TA.) b2: ↓ نوبِىٌّ [A Nubian;] an individual of the nation above mentioned. (S.) See لُوبَةٌ. b3: ↓ أَسْوَدُ نُوبِىٌّ: see لُوبِىٌّ.نَوْبَةٌ A turn which comes to one, or which one takes; the time at which, or during which, anything is, or is to be, done, or had, in succession; an opportunity: (S, * K, MF:) pl. نُوَبٌ, (S,) which is extr. [with respect to analogy.] (TA.) See نَوْبٌ. b2: نَوْبَةٌ and ↓ نِيَابَةٌ A coming to water, &c., one time, or turn, after a former time, or turn. This is the meaning of the words in the following phrases, mentioned [but not explained] in the S and K: جَاءَتْ نَوْبَتُكَ and جاءت نِيَابَتُكَ, Thy time, or turn, to came to water, &c., in succession, has arrived: (TA:) pl. of the former word نُوَبٌ. (S, K.) b3: نَوْبَةٌ An assembly, a company, troop, or congregated body, of men. (K.) نُوبَةٌ: see نُوبٌ and نَائِبَةٌ.نِيَابَةٌ: see نَوْبَهٌ.خَيْرٌ نَائِبٌ Abundant good, (K,) that comes again and again [by turns]. (A.) b2: حُمَّى نَائِبَةٌ A quotidian fever. (S.) b3: نَائِبَةٌ Guests coming time after time. (TA, from a trad.) b4: See نُوبٌ. b5: نَائِبٌ One who supplies the place of another; who acts in his place or stead, or as his substitute, lieutenant, deputy, factor, or agent: pl. نُوَّابٌ. (Msb.) b6: نَائِبَةٌ What befalls, betides, or happens, that is afflictive, distressing, difficult, or unfortunate: pl. نَوَائِبُ and نُوَبٌ; the latter of which is extr.: (TA:) or rather this latter is pl. of نُوبَةٌ, which is syn. with نائبة, (MF,) a subst. from نَابَهُ أَمْرٌ, (S,) [and therefore signifying an accident, or a casualty, &c.; and as such this pl. is not extr., but analogous:] an evil accident; a misfortune; a disaster; a calamity; an affliction: pl. نَوَائِبُ: (S:) only signifying what is evil: (Msb:) or, accord. to some, an accident, whether good or evil: ex. Lebeed says, نَوَائِبُ مِنْ خَيْرٍ وَشَرٍّ كِلَاهُمَا فَلَا الخَيْرُ مَمْدُودٌ وَلَا الشَّرُّ لَازِبُ[Accidents of a good nature, and of an evil, both of them; and neither is the good prolonged, nor the evil constant]: or what befalls, betides, or happens, to a man, of difficult, arduous, distressing, or afflictive, events, or affairs, and accidents: [a difficulty, or difficult affair] in a trad. respecting Kheyber it is said, قَسَمَهَا نُصْفَيْنِ نُصْفًا لِنَوَائِبِهِ وَحَاجَاتِهِ وَنُصْفًا بَيْنَ المُسْلِمِينَ [He divided it into two halves; half for his own difficulties, or difficult affairs, and wants, and half among the Muslims]. (TA.) مَنَابٌ A road to water. (K.) b2: مَنَابٌ (tropical:) i. q. مَرْجِعٌ: ex. إِلَيْهِ مَنَابِى (tropical:) [To him is my recourse]. (A.) مُنَابٌ pass. part. n. of 4, A person made to supply another's place; &c. (Msb.) b2: أَمْرُ مُنَابٌ فِيهِ An affair in which a person is made to supply another's place; in which a person is made to act in the place or stead of another person; or as another's substitute. (Msb.) See the verb.مَنُوبٌ عَنْهُ A person whose place is supplied by another; in whose place or stead, or as whose substitute, another person acts. (Msb.) b2: أَمْرٌ مَنُوبٌ فِيهِ An affair in which a person supplies the place of another; in which a person acts in the place or stead of another, or as another's substitute. (Msb.) See the verb.مُنِيبٌ, from اناب الى اللّٰه, Repenting, &c. (TA.) b2: مُنِيبٌ act. part. n. of 4, A person making another to supply his or another's place; &c. (Msb.) b3: See the verb. b4: مُنِيبٌ Copious rain: and good rain, of the [rain termed] رَبِيعٌ: (K:) or, accord. to En-Nadr Ibn-Shumeyl, copious rain (مَطَرٌ جَوْدٌ) is termed منيب: and you say, أَصَابَنَا رَبِيعُ صِدْقٍ منيبٌ [There fell upon us an excellent, copious rain, of such as is termed ربيع; meaning] good rain, but inferior to what is termed جود; but this is an excellent rain if followed by other rain. (TA.) مُنْتَابٌ act. part. n. of 8. b2: [Coming by turns: &c.] b3: Visiting. (RA.) b4: Doing a thing time after time: doing a thing by turns. (TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d8%a8/?book=50
نوت	نوت1 نَاتَ, aor. ـُ inf. n. نَوْتٌ, He (a man) moved from side to side in walking; as also نَاتَ, aor. ـِ (L:) or he so moved by reason of weakness, or infirmity: (K:) or, by reason of drowsiness, like as the sailor turns the vessel from side to side. (L.) نَاتٌ i. q. نَاسٌ Mankind; or men: (S, K:) like أَكْيَاتٌ for أَكْيَاسٌ; the س being changed into ت [see art. س], accord. to the dial. of certain of the Arabs; as related by Az. (S.) نُوتِىٌّ [and ↓ نَوَّاتٌ] A sailor upon the sea, (S, K,) who turns about the ship in the sea: (TA:) pl. of the former نَوَاتِىُّ, (S, K,) [and of the latter]نَوَّاتُونَ. (TA.) Accord. to J, from the language of the people of Syria: accord. to others, an arabicized word [from the Greek nau/ths]. (TA.) نَوَّاتٌ: see نُوتِىٌّ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d8%aa/?book=50
نوث	نوثنَوْثَةٌ i. q. حَمْقَةٌ. (L.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d8%ab/?book=50
نوح	نوحالغُرَابُ النُّوحِىُّ [The Noachian crow;] an appel-lation applied in Egypt to the زاغ (or rook). (TA, art. زيغ.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d8%ad/?book=50
نوخ	نوخ1 ناخَ: see 10.2 نَوَّخَ اللّٰهُ الأَرْضَ طَرُوقَةً لِلْمَآءِ (assumed tropical:) God made, or may God make, the land capable of receiving the water [of the rain so as to be impregnated, or fertilized, or soaked, thereby]: expl. by جَعَلَهَا مِمَّا تُطِيقُهُ. (S.) b2: See 4.4 اناخ (S, L, Msb) and ↓ نوّخ (L, Msb) He (a man) made a camel to lie down upon his breast [with his legs folded, as is done on the occasions of mounting and dismounting, &c.] (S, L, Msb.) Also, ↓ تنوّخ (S, L, K) and اناخ (K) and ↓ استناخ (L) He (a stallion-camel) made a she-camel to do so in order that he might (??) (S, K.) or made her do so and then covered her. (L.) b2: اناخ بِهِ البَلَآءُ وَالذُّلُّ (tropical:) [Trial, or affliction, and abasement, befell him]. (A.) 5 تَنَوَّخَ see 4. b2: and 10.10 إِسْتَنْوَخَ see 4. b2: Also, استناخ (S, L, Msb) and ↓ تنوّخ (L, Msb) He (a camel) lay down upon his breast [with his legs folded]. (S, L, Msb.) Also, استناخت and ↓ تنوّخت She (a camel) did so in order to be covered by the stallion. (K.) It is said that one should not use, in the sense of the quasi-pass. of the trans. v. اناخ, the form ↓ نَاخَ, nor ↓ اناخ: (Msb:) but the authors on verbs mention اناخ in a neuter sense; and IAar says, that one says اناخ, but not ناخ: (MF:) or IAar says, البَعِيرُ ↓ تنوّخ, but not ناخ nor اناخ: (L:) [and F says, that] one should not say, in the sense of استناخت and ↓ تنوّخت as explained above, either ناخت or اناخت. (K.) نَوْخَةٌ A remaining, staying, abiding, or dwelling, in a place. (L, K.) نَائِخَةٌ A distant land: (K:) or it is [correctly]نَائِخَةٌ, with ب. (TA.) مَنَاخٌ: see مُنَاخٌ.مُنَاخٌ A place in which camels are made to lie down upon their breasts, [with their legs folded]; (Msb:) a place where they so lie; (K;) a nightly resting-place of camels. (Msb, voce مُرَاحٌ) to a trad. in which it occurs, accord to one relation it is ↓ مَنَاخٌ. (TA.) b2: Also, A time at which camels so lie. (MF.) b3: Also, pass. part. n. of اناخ; and used as an inf. n. of that verb, like إِنَاخَةٌ. (MF.) b4: هٰذَا مُنَاخُ سَوْءٍ (tropical:) This is a disagreeable place. (A.) المُنِيخُ The lion. (K)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d8%ae/?book=50
نور	نور1 نَارَ intrans., in the sense of أَنَارَ: see the latter, in two places.A2: نَارُوا النَّارَ: see 5.A3: نُرْتُ البَعِيرَ (tropical:) I made a mark upon the camel with a hot iron. (M, K.) See نَارٌ.2 نوّر, intrans., in the sense of أَنَارَ, from النُّورُ: see 4, in two places. b2: نوّر بِالفَجْرِ, (Mgh, Msb,) inf. n. تَنْوِيرٌ, (Msb,) He performed the prayer of daybreak when the dawn had become light (Mgh, Msb:) (tropical:) or when the horizon had become bright: (TA:) تَنْوِيرُ الفَجْرِ, without بِ is an amplification. (Mgh.) تَنْوِيرٌ as a subst. from this verb, see below.A2: نوّر, trans. in the sense of أَنَارَ, from النُّورُ: see 4. in three places.A3: نوّر, (S, A, Msb, K.) inf. n. تَنْوِيرٌ, (S, K,) It (a tree. S, A, Msb, K, and a plant, Msb) blossomed, or flowered it put forth its نَوْر; (S, A, Msb, K;) as also ↓ أَنَارَ, (S, Msb, K,) originally أَنْوَرَ, (TA,) See also 4. b2: It (seed-produce) attained to maturity: (K:) [see an ex. in a verse cited in art. سمو, conj. 3:] تَنْوِيرٌ, the inf. n. of the verb in this sense, has a pl. تَنَاوِيرُ. (TA.) A4: نوّرهُ He smeared him or it with نُورَة. (Mgh, Msb.) b2: نوّر ذِرَاعَهُ, (S, K,) inf. n. تَنْوِيرٌ, (TA,) He pricked his fore-arm with a needle, and then sprinkled نَوُور, [q. v.] upon it. (S, K.) 4 انار, (inf. n. إِنَارَةٌ, Msb,) It (a thing) (S, Msb) gave light; or shone; or shone brightly; (S, A, * Msb, K; ) as also ↓ نوّر, (Lh, S, A, Msb, K,) inf. n. تَنْوِيرٌ; (S, Msb;) and ↓ استنار; (S, A, Msb, K;) and ↓ نَارَ, (A, Msb, K,) aor. ـُ (Msb,) inf. n. نَوْرٌ, (K, TA,) or نُورٌ, (as in a copy of the A,) or نِيَارٌ: (Msb;) and ↓ تنوّر: (K:) نوّر (S, * Mgh, Msb, K) and انار (Mgh, Msb) and استنار, (Msb,) said of the dawn, signify as above; (Mgh, Msb;) or its light appeared. (S, * K) b2: [Hence,] الفِتْنَةُ ↓ نَارَتِ, aor. ـُ Sedition, or discord, or the like, happened and spread. (Msb.) b3: [Hence also,] انار and أَنْوَرَ, (K.) the latter being the original form; said of a plant; (TA;) It became beautiful: and it became apparent. (K, TA.) And أَنْوَرَتِ الشَّجَرَةُ The tree became beautiful in its verdure: or, as some say, put forth its blossoms or flowers. (TA.) See also 2.A2: انار and ↓ نوّر He made to give light; to shine; or to shine brightly. (Msb.) ↓ التَّنْوِيرُ and الإِنَارَةُ signify the same. (S.) You say, انار السِّرَاجَ, and ↓ نوّرهُ, (A,) and المِصْبَاحَ ↓ نوّر, (Msb,) He made the lamp to give light; or to become bright. (Msb.) b2: انار المَكَانَ He illumined, or lighted, the place; (K;) i. e., put light [or a light] in it. (TA.) b3: [Hence,] انارهُ (tropical:) He elucidated it; rendered it apparent or plainly apparent, conspicuous, manifest, or evident; (TA;) as also ↓ نورّهُ. (A, TA. ) b4: And hence, انار اللّٰهُ بُرْهَانَهُ (tropical:) God taught him, or dictated to him, his proof. (TA.) 5 see 4, first signification.A3: تنورّوا النَّارَ مِنْ بِعِيدٍ, (S, K,) and ↓ نَارُوهَا, (K,) They looked at the fire, or endeavoured to see it (تَبَصَّرُوهَا,) from afar: (S, K:) or تنوّر النَّارَ he looked at the fire, or endeavoured to see it, (تَبَصَّرَهَا) and repaired towards it: (A:) or he came to the fire: it has this signification as well as the first. (TA.) b2: تنوّر الرَّجُلَ, and المَرْأَةَ, He looked at the man, and the woman, at or by a fire, from a place where the latter did not see him; he stood in the dark to see the man, and the woman, by the light of the latter's fire, without the latter's seeing him; تَنَوُّرٌ being like تَضَوُّؤٌ. (TA.) A4: See also 8.8 انتار, (Th, T, S, M, K,) imp. إِنْتَرْ; (T;) and إِنْتَوَرَ, (T, K,) imp. إِنْتَوِرْ; (T;) and ↓ تنوّر; (S, M, A, Mgh, Msb, K;) or only انتار and انتور; not تنوّر; (T;) or some say انتار; [implying that most say تنوّر;] (S;) He smeared himself with نُورَة [which is differently explained in the lexicons, so that these verbs are made to bear different meanings by different lexicons]. (Th, T, S, M, A, Mgh, Msb, K.) 10 إِسْتَنْوَرَ see 4, first signification.A2: استنار بِهِ He sought the aid of its light: (TA:) or of its rays. (M, K.) نَارٌ a word of which the meaning is well known; (M, K;) [Fire; not well explained as signifying] the flaming, or blazing, (لَهِيب,) that is apparent to the sense: (TA:) its ا is originally نُوَيْرَةٌ: (S, TA:) it is fem.: (S, M, Msb:) and sometimes masc.: (AHn, M, K:) and the dim. is أَنْوَارٌ, with و because it is the original medial radical, (S,) and with ة because نار is fem.: (Msb:) pl. [of pauc.] أَنْوُرٌ, (S, M, L,) in the K أَنْوَارٌ, [which is a mistake, though this is also said to be a pl. of نار,] (TA,) and [of mult.] نِيرَانٌ [which is the most common form] (S, M, K) and نُورٌ (AAF, S, M, Msb, K) and نِيَرَةٌ and نِيَارٌ, (M, K,) and أَنْيَارٌ also occurs, in the phrase نَارُ الأَنْيَارِ, in a trad. respecting the prison of hell; this phrase, if correctly related, perhaps meaning نَارُ النِّيِرَانِ, and انيار being originally أَنْوَار. (IAth.) النَّارُ is also applied to The fire of hell. (TA:) The Arabs say, in cursing their enemies, أَبْعَدَ اللّٰهُ دَارَهُمْ وَأَوْقَدَ نَارًا أَثَرَهُمْ [May God make their abode distant, and kindle a fire after them!] And it was a custom of Arab women, as related by IAar, on the authority of El-'Okeyleeyeh, when they feared evil from a man, and he removed from them, to kindle a fire behind him, with the view of causing his evil to depart with him. (T.) b2: نَارُ الْمُهَوِّلِ A fire which the Arabs used to kindle, in the time of ignorance, on the occasion of entering into a confederacy: they threw into it some salt, which crackled (يُفَقِّعُ) when the fire burned it: with this they frightened [one another] in confirmation of the swearing. (T.) b3: نَارُ الحُبَاحِبِ has been explained in art. حب. b4: نَارٌ also signifies simply Heat. (TA.) b5: Also, (tropical:) [The fire, meaning] the evil, and excitement, or rage, or war; as also ↓ نَائِرَةٌ. (TA.) Yousay, أَوْقَدَ نَارَ الحَرْبِ (tropical:) [He kindled the fire of war]. (A.) b6: Also, (tropical:) Opinion; counsel; advice. (IAar, T, K.) So in the trad., لَا تَسْتَضِيؤُوا بِنَارِ المُشْرِكِينَ, (T,) or بنار أَهْلِ الشِّرْكِ, (K,) (tropical:) [Seek ye not to enlighten yourselves by the counsel of the polytheists; i. e.,] seek ye not counsel of the polytheists. (IAar, T, A. ) b7: Also, (tropical:) Any brand, or mark, made with a hot iron, upon a camel; (As, T, S, M, A, K;) as also ↓ نُورَةٌ (M, K) and ↓ نُورٌ: (TA:) pl. as above: (M:) or the pl. is نِيَارٌ, and the pl. of the نار that burns is نِيرَانٌ. (IAar, Th, T.) The Arabs say, مَا نَارُ هٰذِهِ النَّاقَةِ (tropical:) What is the brand, or mark, of this she-camel, with which she is burned? (T, S, A. ) And they say, in a proverb, بِجَارُهَا نَارُهَا (T, S) Their origin is indicated by their mark with which they are burned. (T.) The Rájiz says, حَتَّى سَقَوْا آبَالَهُمْ بِالنَّارِ وَالنَّارُ قَدْ تَشْفِى مِنَ الأُوَارِ [Until, or so that, they watered their camels because of the brand that they bore: for the fire, or the brand, sometimes cures of the heat of thirst]: (T, S: ) he means, that, when they saw their marks with which they were burned, they left the water to them. (S. For another reading of this verse, see بِ.) See also نَجْرٌ.نَوْرٌ Blossoms, or flowers, (M, Msb, K,) of a tree, and of a plant: (Msb:) or white blossoms or flowers; the yellow being called زَهْرٌ; (M, K;) for they become white, and then become yellow: (M:) and ↓ نَوْرَةٌ and ↓ نُوَّارٌ signify the same as نَوْرٌ: (M, K:) or [rather] نَوْرٌ and نُوَّارٌ signify the same; (S, Msb;) [but the former is often used as a generic n., signifying a kind of blossom or flower: though both are coll. gen. ns.;] and نَوْرَةٌ is the n. un. of نَوْرٌ, like as تَمْرَةٌ is of تَمْرٌ; (Msb;) and نُوَّارَةٌ is the n. un. of نُوَّارٌ: (S, M, L:) and the pl. of نَوْرٌ is أَنْوَارٌ. (M, Msb, K.) نُورٌ Light; syn. ضِيَآءٌ, (S,) or ضَوْءٌ; (M, A, Msb, K;) whatever it be; (M, A, K;) contr. of ظُلْمَةٌ: (Msb:) or the rays thereof: (M, A, K:) accord to Z, ضِيَآءٌ [with which ضَوْءٌ is syn.] is more intense than نُورٌ: in the Kur, x. 5, the sun is termed ضياء, and the moon and it is said that ضياء is essential, but نور is accidental [light]: (TA:) it is of two kinds, the light of the present world and that of the world to come; and the former is either perceived sensibly, by the eye, and this is what diffuses itself from luminous bodies, as the sun and moon and stars, and is mentioned in the Kur, 10. 5, referred to above; or perceived by the eye of the intellect, and this is what diffuses itself of the divine lights, as the light of reason and the light of the Kur-án; of which divine light mention is made in the Kur, 5., former part of verse 15, and 24., latter part of verse 35; and both of these in common are spoken of in the Kur, 6. 1 and 39. 69: that of the world to come is mentioned in the Kur in lvii. 12 [and lxvi. 8]: (B:) the pl. is أَنْوَارٌ (S, M, Msb, K) and نِيرَانٌ; (M, K;) the latter mentioned by Th: (M:) and ↓ نَوْرَانيَّةٌ signifies the same as نُورٌ. (TA.) As نور is a convenience of the pious in the present world and the world to come, it is said in the Kur, [lvii. 13,] اُنْظُرُونَا نَقْتَبِسْ مِنْ نُورِكُمْ [Wait ye for us that we may take of your light]. (B.) [See also ظُلَمْةٌ.] b2: It is also applied to Mohammad: (T, M, K:) it is said by Aboo-Is-hak to be so applied in the Kur, v. 18. (T.) b3: And That which manifests things, (K, TA,) and shows to the eyes their true or real state: and therefore النُّور is applied in the Kur, vii.156, to (tropical:) that [revelation] which the Prophet brought. (TA.) b4: النُّورُ is also one of the names of God; meaning, accord. to IAth, He by whose light the obscure in perception sees, and by whose guidance the erring is directed aright: or the Manifest, by whom is every manifestation. And أَللّٰهُ نُورُ السَّمٰوَاتِ وَالْأَرْضِ [in the Kur, xxiv. 35,] means God is the enlightener of the heavens and of the earth: like as فُلَانٌ غِيَاثُنَا means مُغِيثُنَا: (TA:) or, as some say, the right director of the inhabitants of the heavens and of the inhabitants of the earth. (T.) b5: See also نَارٌ, last signification.نَوْرَةٌ: see نَوْرٌ.نُورَةٌ: see نَارٌ, last signification.A2: I. q. هِنَآءٌ [a word well known to mean Tar, or liquid pitch, or a kind thereof; but I do not know this signification as applying to نُورَةٌ, nor, app., did SM, for he has made it to be the same with that which here next follows, from the T]. (M, K:) or a kind of stone burned and made into كِلْس [or quick-lime] and used as a depilatory for the pubes: (T:) or lime-stone; syn. حَجَرُ الكِلْسِ: and by a secondary and predominant application, a mixture of quick lime (كلس) with arsenic, or orpiment, (زِرْنِيخ,) and other things, used for removing hair: (Msb:) [a depilatory composed of quick lime with a small proportion (about an eighth part) of orpiment: it is made into a paste with water, before application; and loosens the hair in about two minutes; after which it is immediately washed off: thus made in the present day:] some say that it is an Arabic word; and others, that it is arabicized. (Msb) See 8.نَوْرَانِيَّةٌ: see نُورٌ.نَيِّرٌ Giving light, shining, bright, or shining brightly; (A, Msb;) as also ↓ مُنِيرٌ and ↓ مُسْتَنِيرٌ (A) [and ↓ نَائِرٌ.] b2: Beautiful in colour, and bright; as also ↓ مُنِيرٌ and ↓ أَنْوَرُ: (TA:) or the last signifies [simply] beautiful; (K;) or conspicuous and beautiful. (TA.) It is said of Mohammad. كَانَ أَنْوَرَ ↓ المُتَجَرَّدِ: He was beautiful and bright in the colour [of what was unclad] of his body. (TA.) نَوُورٌ, (S, Msb, and so in some copies of the K,) or نَؤُورٌ, (T, M, and so in some copies of the K,) or both, the former being the original form, (S, TA,) i. q. نِيلَجٌ [i. e. Indigo-pigment]; (S, K;) or نِيلَنْجٌ; [which appears from what follows to be the right reading, though both نيلج and نيلنج are used in the present day for the purpose described in explanations of نوور, to give a greenish colour to the marks made in tatooing;] (Msb;) i. e., (so accord. to the S and Msb; but in the K, and) the smoke [meaning the smokeblack] of fat, (IAar, T, S, M, Msb, K,) that adheres to the طَسْت, (IAar, T,) with which the punctures made in tatooing are dressed, (S, Msb,) or filled in, (M,) that they may become green; (S, Msb;) or with which the women of the Arabs of the time of ignorance tattooed themselves: (T:) i. q. غُنْجٌ [q v.]; (IAar, T:) or, accord. to to Lth, the smoke [or smoke-black] of the wick, used as a collyrium or for tatooing; but, [says Az,] I have not heard that the women of the Arabs used this as a collyrium in the time of ignorance nor in the time of El-Islám; their using it for tatooing, however, is mentioned in their poems: (T:) or lamp-black; the black pigment (نِقْس) prepared from the smoke of the lamp; used for tattooing. (Comm. on the Mo'allakát, printed at Calcutta, p. 143.) b2: Also, A kind of small stone, resembling إِثْمِد, which is bruised, or brayed, and then taken up, like as medicine is by the lip. (M.) [The same is found in the K, excepting that, in this latter lexicon, the explanation is less full, and اللِّثَةُ is substituted for الشَّفَةُ, the reading in the M.نُوَّارٌ and نُوَّارَةٌ: see نَوْرٌ.نَائِرٌ: see نَيِّرٌ. b2: (tropical:) Apparent or plainly apparent. conspicuous, manifest, or evident; as also ↓ مُنِيرٌ. (Thus the pl. fem. of each of these is explained in the TA.) b3: فِتْنَةٌ نَائِرَةٌ Sedition, or discord, or the like, happening and spreading. (Msb.) b4: And نَائِرَةٌ alone, Sedition, or discord, or the like: (Msb:) or sedition, or discord, or the like, happening: (TA:) and rancour, malevolence, or spite. (T:) enmity, or hostility, (T, S, A, Msb,) and violent hatred. (S, A, Msb.) See also نَارٌ.You say, سَعَيْتُ فِى إِطْفَآءِ النَّائِرَةِ I laboured in stilling the sedition, or discord, or the like. (Msb.) And بَيْنَهُمْ نَائِرَةٌ Between them is enmity, or hatred, and violent hatred. (A, Msb.) A2: One who occasions evils among men. (T.) انْوَرُ: see نَيِّرٌ, in two places. b2: ذَا أَنْورُ مِنْ ذَاكَ [This is lighter, or brighter, than that], (TA.) تَنْوِيرٌ The time when the dawn shines, or becomes light. (T, Mgh.) You say, صَلَّى الفَجْرَ فِى التَّنْوِيرِ He performed the prayer of daybreak when the dawn shone, or became light. (Mgh.) See also 2.مَنَارٌ [originally مَنْوَرٌ] A place of light; as also ↓ مَنَارَةٌ. (M. K.) b2: A sign, or mark, set up to show the way: (As, T, S, M, K:) and a thing that is put as a limit or boundary between two things; (M, K;) or between two lands, (As, T,) made of mud or clay or of earth: (As, TA:) pl. مَنَاثِرُ [respecting which see مَنَارَةٌ]. (A.) It is [also used as a coll. gen. n.; as, for instance, where it is] said, in a trad., لَعَنَ اللّٰهُ مَنْ غَيَّرَ مَنَارَ الأَرْضِ May God curse him who alters the marks of the limit between two lands: (T, TA:) or it may mean مَنَارَ الحَرَمِ the boundary-marks of the Haram [or sacred territory of Mekkeh], which [it is said] were set up by Abraham. (T, TA. *) And it is said in another trad, إِنَّ لِلْإِسْلَامِ صُوًىوَمَنَارًا (tropical:) Verily there are to El-Islám signs and ordinances whereby it is known. (TA.) b3: See also صَوْمَعَةٌ. b4: The middle, or main part and middle, or part along which one travels, (مَحَجَّة,) of a road. (M, K.) مُنِيرٌ: see نَيِّرٌ, in two places. b2: See also نَائِرٌ.مَنَارَةٌ, originally مَنْوَرَةٌ; (A, K;) see مَنَارٌ. b2: A stand for a lamp; a thing upon which a lamp is put: (T, S, M, A, K;) of the measure مَفْعَلَةٌ.with fet-h (S, Msb) to the م; (S:) but by rule it should be with kesr, because it is an instrument (Msb.) Aboo-Dhu-eyb uses it, for the sake of metre, in the place of مِصْبَاح, in likening a bright spear-head, without rust, to a lamp. (M.) b3: Also, A candle having a سِرَاج [or lighted wick]. (T.) b4: [A pharos, or lighthouse.] b5: The mená reh [or turret of a mosque, whence the English term “ minaret,” so written in imitation of the Turkish pronunciation,] upon which the time of prayer is proclaimed; (S, Msb:) syn. مِئْذَنَةٌ, (K, TA,) vulgarly مَأَذَنَةٌ [which is the form given in the CK]. (TA.) b6: [Any pillar-like structure. (See زُرْنُوقٌ.) b7: The perch of a hawk, or falcon. (See مَرْبَأٌ.)] b8: The pl. is مَنَاوِرُ and مَنَائِرُ: he who uses the latter likens the radical letter to the augmentative; (S, Msb, K;) like as they say مَصَائِبُ, which is originally مَصَاوِبُ (S, Msb.) مُسْتَنِيرٌ: see نَيِّرٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d8%b1/?book=50
نوس	نوس1 نَاسَ, aor. ـُ (S, M, A, Msb,) inf. n. نَوْسٌ (S, M, A, K) and نَوَسَانٌ, (M, A, K,) It (a thing, S, M, as a look of hair, and an carring, A) moved to and fro; (S, A, K;) it was in a state of commotion, and moved to and fro, (M, TA,) hanging down; (TA;) it dangled, or hung down and was in a state of commotion or agitation. (M, Msb [but in the M, the verb in this last sense has only the former of the two inf. ns. assigned to it, though the other equally helongs to it.]) You say also, نَاسَ لُعَابُهُ His slaver flowed and was in a state of commotion. (M.) [See also 5]4 اناسهُ He made it to move to and fro; (S, A;) he made it to be in a state of commotion. (M, K, TA,) and to move to and fro, (M,) and to hang down; (TA;) he made it to dangle, or to hang down and be in a state of commotion or agitation. (M.) It is said in a trad. (S, M. TA.) of Umm-Zara, (S, TA,) أَنَاسَ مِنْ حُلِىٍّ أُذُنَىَّ [He made my two ears to move to and fro, &c., with ornaments]; (S, M, TA;) meaning, that he ornamented her two ears with [ear-rings of the kinds called] قِرَطَة and شُنُوف, which moved to and fro, &c., in them. (TA.) 5 تنوّس It, (a branch of a tree,) being blown by the wind, became shaken thereby, so that it moved much to and fro; as also تنوّع (TA.) [See also 1.]نَاسٌ is applied to Men, and to jinn, or genii; (S, Msb, K;) but its predominant application is to the former: (Msb:) it is said by some to be applied to both in the former of the last two verses of the Kur, الَّذِى يُوَسْوِسُ فِى صُدُورِ النَّاسِ مِنَ الجِنَّةِ وَالنَّاسِ [who suggesteth what is vain in the breasts of people of the jinn and mankind]; unless by it be meant النَّاسِى [the forgetting]; or من الجنّة والناس is added in explanation of a preceding word, الوَسْوَاس, or of الذى, or it is in dependence upon يوسوس; (Bd;) [but what corroborates the first explanation is the fact that] men and jinn are both termed رِجَال in the Kur, lxxii. 6; and the Arabs used to say, رَأَيْتُ نَاسًا مِنَ الجِنِّ [I saw people of the jinn]: (Msb:) it is a pl. of إِنْسٌ, (K,) originally أُنَاسٌ, (S, K,) a pl. which is rare [as to form]; (K;) or أُنَاسٌ is pl. of إِنْسَانٌ; (M, art. أنس;) and ناس has the article ال prefixed to it, (S, M,) but not as a substitute for the suppressed ء, because, were it so, it would not be found prefixed to the original, أُنَاسٌ, whereas it is found prefixed to this latter: (S:) this derivation, however, from أُنَاسٌ, contradicts its belonging to art. (MF;) [but some hold that it does belong to this art.; and the form of its dim., to be mentioned below, favours their opinion: Fei says,] it is a noun applied to denote a pl., like قَوْمٌ and رَهْطٌ; and its sing. is إِنْسَانٌ, from a different root: it is derived from نَاسَ, aor. ـُ signifying “ it hung down and was in a state of commotion: ” and [agreeably with this derivation it is said that] its dim. is نُوَيْسٌ: (Msb:) some, again, said that النَّاسُ is originally النَّاسِى. (L, TA, voce إِنْسٌ.) See also إِنْسٌ, throughout.A2: See also نُوَاسٌ.نَاسُوتٌ Human nature; humanity; as also إِنْسَِانيَّةٌ: probably post-classical: opposed to لَاهُوتٌ, q. v., in art. ليه.]نَوَسَاتٌ: see نُوَاسٌ.نُوَاسٌ A [lock of hair such as is called] ذُؤَابَة, that moves to and fro: (K, in explanation of ذُو نُوَاسٍ the name of a king of El-Yemen:) or ↓ نُوَاسَةٌ has this signification: (A:) [the former, therefore, is a coll. gen. n., and this is indicated in the S; and the latter is its n. un.:] and ↓ نَوَسَاتٌ signifies i. q. ذَوَائِبُ, [pl. of ذُؤَابَةٌ,] because they move about much. (TA.) b2: What hangs to the roof, (M, A, &c. [a signification assigned in the K to نَاسٌ, probably through the careless omission of the word النُّوَاسُ by an early transcriber,] consisting of smoke, (A, TA,) [or soot,] &c. (TA,) The word in the T and O, as well as in the A [and M], is نُوَاسٌ. (TA.) b3: The web of a spider: because of its fluttering. (M.) نُوَاسَةٌ: see نُوَاسٌ.نَوَّاسٌ, applied to man, (S,) Quivering (مُضْطَرِبٌ), and flaccid, or flabby. (S, K.) نَائِسٌ act. part. n. of 1. Ex. خُيُوطٌ نَائِسَةٌ Threads dangling or hanging down and moving about. (TA.) نَاوُوسٌ, (M, Msb,) or نَاؤُوسٌ, (Mgh,) Burialplaces of Christians: (M:) or a burial-place of Christians: (Mgh, Msb:) [De Sacy observes, that En-Nuweyree and El-Makreezee constantly use this word in speaking of the burial-places of the ancient kings of Egypt, and that it is from the Greek ναος: (“ Relation de l'Égypte par Abd-allatif; ” p. 508:) Freytag, on the authority of Meyd., explains it as signifying a coffin in which a corpse is enclosed: and 'Abd-el-Lateef applies the (expression نَاوُوسٌ مِنْ حَجَرٍ to the sarcophagus in the Great Pyramid: (see “ Abdollatiphi Hist. Æg. Comp.; ” p. 96:)] if Arabic, (M,) of the measure فَاعُولٌ: (M, Mgh, Msb:) pl. نَوَاوِيسُ. (Mgh, TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d8%b3/?book=50
نوش	نوش1 نَاشَهُ, aor. ـُ (S, A, Msb,) inf. n. نَوْشٌ, (S, A, Msb, K,) He took it, or reached it, absolutely, or with the hand, or with the extended hand; (S, A, Msb, K;) as also ↓ تناوشهُ, (A, TA,) inf. n. تَنَاوُشٌ; (S, Mgh, Msb, K;) and ↓ انتاشهُ, (A, TA,) inf. n. إِنْتِيَاشٌ: (S, K:) it is also written with ء; (A, K, TA, in art. نأش;) and so is تَنَاوُشٌ. (Msb, and K in art. نأش.) And He took him, or reached him, to seize his beard, or his head. (ISk, S.) You say, نَاشَهُ نَوْشَةً خَفِيفَةً[He reached him with a feeble, or slight reach, with his spear or the like]. (A.) And الرِّمَاحُ تَنُوشُهُ The spears reach him: occurring in a poem of Dureyd Ibn-Es-Simmeh. (TA.) and الظِّبَآءُ تَنُوشُ الأَرَاكَ [The antelopes reach and take with their mouths of the trees called اراك]; as also ↓ تَنْتَاشُهُ. (A.) And النَّاقَةُ تَنُوشُ بِفِيَها الحَوْضَ [The she-camel reaches and takes with her mouth of the water of the drinking-trough]. (TA.) A poet says, (ISk, S,) namely, Gheylán Ibn-Horeyth Er-Raba'ee, (TA,) فَهْىَ تَنُوشُ الحَوْضَ نَوْشًا مِنْ عَلَا نَوْشًا بِهِ تَقْطَعُ أَجْوَازَ الْفَلَا And she reaches and takes of the drinking-trough, from above it, a copious draught by means of which she traverses [the middles of the] waterless deserts without needing other water. (S.) Yousay also, نُشْتُ مِنَ الطَّعَامِ شَيْئًا I obtained somewhat of the food. (TA.) And الوَصِيَّةُ نَوْشٌ مِنَ المَعْرُوفِ [The testament is a means of an attaining of benefit]: i. e., the testator gives [for يَتَنَاوَلُ in my original I read يُنَاوِلُ] to the legatee without diminishing his property [during his own life]. (TA.) And it is said in the Kur, [xxxiv. 51,] مِنْ مَكَانٍ بَعِيدٍ ↓ وَأَنَّى لَهُمُ التَّنَاوُشُ meaning, [But how shall] the attaining of belief [be possible to them from a distant place, i. e.,] in the world to come, when they have disbelieved in him [namely Mohammad] in the present world? in which passage some read [التَّنَاؤُشُ,] with ء. (S.) [See art. نأش.] Accord. to Ibn-'Abbád, in this instance, ↓ التناوش signifies Returning. (K, * TA.) And 'Áïsheh said of her father, الدِّينَ بِنَعْشِهِ إِيَّاهُ ↓ فَانْتَاشَ And he restored the religion, and laid hold upon it and took it from the abyss into which it had fallen; [by his exalting it;] in which instance, also, the verb is sometimes pronounced with ء. (TA.) b2: نَاشَ بِهِ, aor. as above, He clung, or clave, to him, or it. (TA.) A2: نُشْتُهُ خَيْرًا, (Lth, S,) inf. n. نَوْشٌ, (Lth,) I made him to attain good; (Lth, S;) and شَرًّا evil. (Lth.) 3 نَاوَشُوهُمْ بِالرِّمَاحِ, [inf. n. مُنَاوَشَةٌ, They reached, or thrust, them with the spears, in near, but not close, conflict, being in like manner reached, or thrust, by them,] (A, Mgh,) is from تَنَاوُشٌ in the first of the senses assigned to it above: (Mgh:) مُنَاوَشَةٌ, in conflict, is the reaching one another [with spears or other weapons] (ISk, S, K) when the two parties are near [but not close]: (ISk, S, TA) and is like مُهَاوَشَةٌ, i. e., conflicting. (TA.) See also 6. b2: ناوش الشَّىْءَ He mixed with [or engaged in] the thing. (IAar.) 6 تَنَاْوَشَ see 1, in three places. b2: تَنَاوَشُوهُمْ بِالرِّمَاحِ They [reached or] thrust them with the spears, [in near, but not close, conflict,] being in like manner [reached or] thrust by them: (Msb:) تَنَاوُشٌ is the reaching one another with the spears [or other weapons] when the two parties are not close together. (TA.) See also 3.8 إِنْتَوَشَ see 1, in three places. b2: انتاشهُ also signifies he caused him to come, or go, forth (K, TA) from a place of destruction: or he took, led, or drew, him forth therefrom: (TA:) and he saved him, or rescued him, from destruction. (A, * TA.) نَوُوشٌ Strong: (K:) a man possessing might, or strength, courage, valour, or prowess: (S, TA:) as also نَؤُوشٌ, q. v. (TA.) [In two copies of the S, I find the latter only, with ء].	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d8%b4/?book=50
نوص	نوص1 نَاصَ, (M, K,) aor. ـُ (M,) inf. n. نَوْصٌ and مَنَاصٌ (M, K) and مَنِيصٌ (M) and نَوِيصٌ (K) and نِيَاصٌ, (K, accord. to the TA,) or نِيَاصَةٌ, (accord. to a MS. copy of the K, and accord. to to the CK,) and نَوَصَانٌ, (K,) He put himself in motion: (K:) or he put himself in motion and went away. (M, TA.) You say, مَا يَنُوصُ فُلَانٌ لِحَاجَتِى Such a one does not put himself in motion for [the accomplishment of] my want. (TA.) And مَا بِهِ نَوِيصٌ There is not in him strength (S, M) and motion (or activity], (S, TA.) b2: نَاصَ لِلْحَرَكَةِ, inf. n. نَوْصٌ and مَنَاصٌ, He prepared himself for motion. (M, TA.) b3: نَاصَ الفَرَسُ, (Lth, M,) inf. n. نَوْصٌ, (Lth, TA,) The horse, having his bridle pulled in, and being put in motion, raised his head; as also ↓ استناص: (Lth, M:) or ↓ إِسْتِنَاصَةٌ signifies a horse's putting himself in motion to run. (K.) b4: نَاصَ إِلَيْهِ, (K,) inf. n. نَوْصٌ, (TA,) He rose to him. (K.) b5: نَاصَ, aor. ـُ inf. n. نَوْصٌ, He turned aside, or away: (M, TA:) he drew back, receded, retreated, or retired; (S, K ;) as also ↓ استناص: (S:) he fled; or turned away and fled: (TA:) he escaped, and outwent: (Msb:) and, inf. n. مَنِيصٌ and مَنَاصٌ, he escaped; or became safe, or secure: (M:) and accord. to IB, نُوصٌ, with, damm, [app. as an inf. n.,] also signifies the act of fleeing. (TA.) You say, نَاصَ عَنِ الأَمْرِ He turned aside, or away, from the thing, or affair; he declined from it; he avoided it; as also لَاصَ. (Aboo-Turáb, TA.) And نَاصَ عَنْهُ, inf. n. نَوْصٌ, He removed, withdrew, or retired to a distance, and separated himself, from him, or it. (Ibn-'Abbád, K.) And نَاصَ عَنْ قِرْنِهِ, (S, A,) aor. ـُ inf. n. نَوْصٌ and مَنَاصٌ, (S,) He fled, or turned away and fled, from his opponent, or adversary, (S, A,) and eluded him, (S,) or removed, withdrew, or retired to a distance, from him. (A) And it is said in the Kur, [xxxviii. 2,] وَلَاتَ حِينَ مَنَاصٍ, meaning, When it was not a time of fleeing: (Az, TA:) or when it was not a time of drawing back and fleeing: (S, TA:) or when it was not a time of seeking, or petitioning, and of being aided, or succoured. (M, TA.) 3 نَاْوَصَ see جُرَّةٌ.10 إِسْتَنْوَصَ see 1, in three places.نَوْصٌ A wild ass; (S, M, K;) because he ceases not to raise his head, going to and fro, like one running away at random. (Lth, K. ) نَائِصٌ Raising his head, and running away at random: (M:) or a wild ass raising his head, and going to and fro, like one running away at random: (Lth, K *:) and ↓ مَنِيصٌ a horse raising his head. (TA.) مَنَاصٌ A place to which one has recourse for refuge, protection, preservation, or concealment: a place of refuge: (S, Msb, K:) a place to which one flees; (S;) a place of safety or security. (A.) A2: See also 1, throughout.مَنِيصٌ: see نَائِصٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d8%b5/?book=50
نوط	نوطالنَّوْطَةُ The crop of a bird: see الجِرِّيْئَةُ.نوّاطة The same as نُوَّاعَةٌ. See رُجَّاحَةٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d8%b7/?book=50
نوع	نوع5 تَنَوَّعَ , said of a branch of a tree: see تَنَوَّسَ. b2: تَنَوَّعَ It became of various sorts, or species. (Msb.) نُوَّاعَةٌ A child's swing, of rope. See رُجَّاحَةٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d8%b9/?book=50
نوف	نوفمُنِيفٌ High; lofty; applied to a mountain, and a building. (T.) You say also عِزٌّ مُنِيفٌ [High nobility]. (K in art. عيط.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d9%81/?book=50
نوق	نوق2 نَوَّقَ [He broke, or trained, a camel]. (TA, voce مُصْعَبٌ.) 5 تَنَّيَقَ فِى مَطْعَمِهِ وَمَلْبَسِهِ , and نَنَوَّقَ, He was nice and luxurious (تَجَوَّدَ وَبَالَغَ) in his diet and his apparel. (JK, K.) Better explained voce تَأَنَّقَ. b2: تَنَوَّقَ: see تَأَنَّقَ and تَجَوَّدَ, and نِيقَةٌ.نِيقٌ quasi-inf. n. of أَنَاقَ.نَاقَةٌ : see قَلُوصٌ, and بَعِيرٌ, and بَكْرٌ. b2: نَاقَةُ الحَذَّآءِ: see رِحَالَةٌ. b3: أَيْنُقَاتٌ pl. of أَيْنُقٌ pl. of نَاقَةٌ: see a verse cited voce مُسْهَمٌ.نِيقَةٌ a subst. from ?? (IJ, S, K) as syn. with تَأَنَّقَ (S) [and therefore signifying Daintiness, nicety, exquisiteness, refinement, or scrupulous nicety and exactness; and the exceeding of what is usual in a thing: or the choosing what is excellent, or best, to be done, and doing admirably: or the doing firmly, solidly, soundly, or thoroughly, and skilfully: or] the exceeding what is usual in a thing, and making it good, or beautiful, and firm, solid, sound, or free from defect or imperfection. (Ham, p. 625) See تَأَنَّقَ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d9%82/?book=50
نول	نول1 نَالَ , aor. ـَ has for inf. ns. نَالٌ and مَنَالٌ and مَنَالَةٌ. (TA.) b2: See 6.3 نَاوَلَهُ شَيْئًا He gave him a thing; presented, or offered, it to him; gave him it with his hand; handed it to him; syn. عَاطَاهُ; (T;) he gave him a thing with his extended hand. (T, K.) 5 تَنَوَّلَ عَليْنَا بِشَىْءٍ يَسِيرٍ : see تَطَوَّلَ.6 تَنَاوَلَ مَآءَ الحَوْضِ [He reached, and drank of, the water of the drinking-trough]: said of a camel. (S, art. نوش.) b2: تَنَاوَلَ مِنْ يَدِهِ شَيْئًا He took from his hand a thing; took it with his hand from his (another's) hand; syn. تَعَاطَاهُ. (T.) b3: [تَنَاوَلَ شَيْئًا He reached a thing; took it with his hand; handed it to himself;] he took a thing with the extended hand; (TK;) or simply he took a thing; took it with his hand, took hold of it; syn. أَخَذَهُ: (K:) best rendered, he took, or reached, or reached and took, a thing, absolutely, or with the hand, or with the extended hand; and in like manner, with the mouth, as in an instance voce رَمَّ, &c.; he helped himself to it (i. e. food). b4: تَنَاوَلَهُ بِالسَّيْفِ He reached, or hit him, with the sword: see نَفَحَهُ: and see تَشَاوَلُوا, and أَطَفَّ. b5: هُوَ قَرِيبُ المُتَنَاوَلِ and سَهْلُ المَتَنَاوَلِ [app. He is one from whom it is easy to take, or receive, gifts, &c.]. (TA.) b6: تَنَاوَلُوا الرِّمَاحَ: see 6 in art. ذوق. b7: تَنَاوَلَهُ بِمَا يَسُوؤُهُ [He carped at him by saying, or taxed or charged him with, that which would grieve him]. b8: تناوله بما لَيْسَ فِيهِ [He carped at him by saying, or taxed or charged him with, what was not in him]. (TA, voce اِغْتَابَهُ.) b9: تَنَاوَلَهُ بِلِسَانِهِ He carped at him with his tongue: (IbrD:) as also ↓ نَالَهُ. (TA, art. هلب.) b10: تناول شَيْئًا It (a noun, &c.) applied to a thing. b11: تَنَاوَلَ It comprehended, or comprised: post-classical in this sense, but commonly used. (MF, TA.) b12: تَنَاوَلَهُ بِمَا يُكُرَهُ He taxed or charged him with, or accused him of a thing disliked, or hated. See also art. نيل; see an explanation of اِغْتَابَهُ, and see ظَهْرٌ.نَالٌ : see نَوَالٌ.نَوَالٌ and ↓ نَائِلٌ (S, K) and ↓ نَالٌ (K) A gift: (S, K:) and a benefit, or favour, obtained from a man. (TA.) See two exs. of the first voce خِرْقٌ: and an ex. of the second voce عَرَبَةٌ. b2: نَوَالٌ is also used as an inf. n. See an ex., from El-Aashà, voce لَيْسَ.نَائِلٌ : see نَوَالٌ.مِنْوَالٌ The web-beam of a loom; the beam on which the web is rolled, (S, Msb, in art. نول, and S, K, voce حَفَّةٌ,) as it is woven. (Msb.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d9%84/?book=50
نون	نوننَوْنَةٌ The dimple in the chin of a young child: (M, K:) see خُنْعُبَةٌ, and قَلْتَةٌ, and دَائِرَةٌ, and 2 in art. دسم.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d9%86/?book=50
نوه	نوه1 نَاهَ بِهِ (Msb) and بِهِ ↓ نَوَّهَ (S, Mgh, Msb, K) He rendered famous (S, Mgh, Msb, K *) and magnified; (Msb;) and rendered notorious; (Mgh;) it, (S, Msb,) namely a person's name, (S,) or a thing, (Msb,) or him. (Mgh.) 2 نَوَّهَ see 1.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d9%87/?book=50
نوى	نوى1 نَوَاهُ and ↓ اِنْتَوَاهُ He intended it, purposed it, designed it, aimed at it, proposed it to himself as the object of his aim.8 اِنْتَوَى القَوْمُ مَنْزِلًا بِمَوْضِعِ كَذَا (S, Msb) The people, or party, repaired, or betook themselves, to, or towards, a place of alighting or abode, in such a place. (Msb.) See 1. b2: اِنْتَوَى It (a people, or company of men,) removed from country to country, or town to town. (TA.) نَوًى Date-stones: they are often used as food for camels; (see إِبِلٌ نَوَوِيَّةٌ;) and for this purpose are bruised, and sometimes mixed with barley, and then moistened: see بَسِيسَةٌ. b2: نَوَاةٌ What is cut off in the circumcision of a girl. (Lh, in TA, voce عُذْرَةٌ.) The name shows that this is the prepuce of the clitoris, the end of which resembles the end of a date-stone. But see بَظْرٌ. b3: النَّوَى What remains of the place of circumcision of a girl after that operation; i. e. the بَظْر: (M:) or the place of circumcision of a girl, which is what remains of her بَظْر when the مُتْك has been cut off. (T.) b4: نَوًى Pieces of gold, each of the weight of five dirhems. (TA in art. جب.) b5: نَوًى The tract, or region towards which one goes (S) in journeying, whether near or distant; (S;) the place that is the object of a journey: (El-Kálee, TA:) [a traveller's destination:] the course, or direction, that one pursues (K, TA) in journeying and in acting or conduct: (TA:) see an ex. voce صَرْفٌ (third sentence), and عَقَرَ. It is of the fem. gender. (S.) See an ex. in some verses cited voce بَيْنٌ.نِىٌّ and نَىٌّ: see art. نيأ.نِيَّةٌ An intention, an intent, a purpose, a design, an aim; a determination of the mind, or heart: (Msb, TA:) this is the general meaning: (Msb:) the direction that one takes (S, Msb, K) in a journey, (S, K,) near or distant, (S,) and in an action: (K:) the thing that one intends, or purposes, or aims at: an affair: (Msb:) the place to which one purposes journeying: (S in art. زل:) see an ex. from a rájiz in art. زل, first paragraph: the thing, or place, that one proposes to himself as the object of his aim, in an action, or a journey: or the thing, or place, that is the object of an action or journey: see طِيَّةٌ and شُلَّةٌ. b2: نِيَّةٌ نَقَحٌ i. q. طَرَحٌ and ضرحٌ, &c. (O, art. ضرح.) b3: نِيَّةٌ بَعِيدَةٌ: see بَعيدٌ, where the ة of the latter word has been accidentally omitted. It also often (or generally) means A distant, or remote, thing, or place, that is the object of an action or journey: &c.أَنَامُنْتَوٍ عَنْ هَذَا الأَمْرِ I. q. مَتَرَيِّعٌ, q. v. (TA in art. ريع.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%88%d9%89/?book=50
نيأ	نيأ1 نَآءَ, aor. ـِ (so in the S, Nh, L, Msb; but in some copies of the K, يناءُ, [which appears to be put by mistake for the inf. n. in the acc. case];) inf. n. نَىْءٌ, (S,) and نَىٌّ, without ء, and نَوْءٌ, (Sh,) It (flesh meat, &c.) was not, or did not become, sufficiently cooked; it was insufficiently cooked: (S, K:) (like نَهِئَ:) or it was untouched by fire; (i. e., raw]. (L.) b2: It (a thing) was not firmly, not soundly, not thoroughly, done. [See 4.] (TA.) 2 نَيَّاَ see 4.4 اناء الأَمْرَ He did the thing not firmly, not soundly, not thoroughly. الامر ↓ نيّأ, accord. to the K, signifies the same: but this is unknown, and not authorized by transmission [from the Arabs of the classical ages], and therefore not mentioned by IM nor by other leading lexicographers: the correct phrases are [when the verb is intrans.] ناء الامرُ [and اللحمُ], and [when it is trans.] اناء اللحمَ [and الامر]: the forms of the verb being like بَانَ and أَبَانَ. (TA.) b2: اناء, (S, incorrectly written in the K أَنْيَأَ, TA,) inf. n. إِنَآءَةٌ, He insufficiently cooked flesh-meat [&c.]. (S, K.) نِىْءٌ Flesh meat &c. insufficiently cooked: (S, K:) or untouched by fire; [i. e., raw]. (L.) It was also pronounced by the Arabs نِىٌّ; but the original word is with ء. (TA.) b2: Wine untouched by the fire: cooked [or mulled] wine being called نَضِيجٌ, (TA [written نِىٌّ, without ء]). b3: Pure [and sweet] milk: sour milk being called نضيج: or milk just drawn from the udder, before it is put into the skin. (TA [written نِىٌّ, without ء.]) نَىٌّ [for نَىْءٌ] Fat, as contradistinguished from flesh, [which is app. called نَضِيجٌ]. (TA.) نُيُوْءٌ and نُيُوْءَةٌ The state of being insufficiently cooked: (S, K:) or of being untouched by fire; [i. e., rawness]. (L.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%8a%d8%a3/?book=50
نيب	نيب1 نَابَهُ, aor. ـِ He hit him on his ناب, i. e., his canine tooth. (S, K.) 2 نيّب السَّهْمَ He bit the wood of the arrow, to know whether it were strong or weak, and made an impression upon it with his canine tooth. (S, K.) b2: نيّب فِيهِ He (a beast of prey) made an impression upon him with his canine tooth: he fixed his canine teeth in him. (TA) b3: نيّبت She (a camel) became extremely old: (Lh, S, K:) became what is termed a ناب. (A.) b4: نيّب and ↓ تنيّب (assumed tropical:) It (a plant) put forth its root. (K.) Also signifying the same with reference to white, or hoary hair. The root is thought by ISd to be thus likened to a canine tooth. (TA.) b5: ظَفَّر فُلَانٌ فِى كَذَا وَنَيَّبَ (tropical:) Such a one clung to, caught to, or took fast hold upon, such a thing: [lit., stuck his nails and dog-teeth into it]. (A.) See also ظَفَّرَ.5 تَنَيَّبَ see 2.نَابٌ [originally نَيَبٌ, The canine tooth, or dog-tooth; or eye-tooth; the tusk, or tush; or the fang; of certain animals:] one of the teeth; (S;) the tooth that is [next] behind the رَبَاعِيَة, [or next but one to the central pair of incisors:] (M, K.) [In this sense, the word is masc.:] the tooth thus called is mase., when thus called: [though if you call it سِنٌّ (???)] but ناب when fem. signifies “ an old she-camel ” (Msb:) or, accord. to the M and K, it is fem. only in each of the above senses without distinction. (TA.) Sb says, that the Arabs observed the pronunciation termed imáleh (إِمَالَة) in the case of ناب in the nom. [as well as in the acc. and gen., in which latter case this pronunciation is agreeable with analogy on account of the final kesreh,] likening its (tropical:) to that in رَمَى, [in which it is expressed in writing by ى,] because it is changed from ى: but this is extr. That is, this pronunciation of (tropical:) changed from ى or و is only observed [regularly] when the said ا is a final radical letter; and specially in verbs: the instances of this kind that occur in nouns are extr.; and more (???) are these in which the ا changed from ى is a medial radical letter. (TA.) [But the restriction to the case of verbs is inconsistent with what is said by Ibn-Málik and other high authorities: and so, too, is the restriction to the case of a final radical letter.] Pl. أَنْيُبٌ (Lh, K) and أَنْيَابٌ [both pls. of pauc.: but the latter is used as a pl. of mult.:] and نُيُوبٌ; (S, K;) the latter contr. to analogy, (S,) because [نَابٌ is originally نَيَبٌ, and] a word of the measure فَعَلٌ does not [regularly] assume the measure فَعُولٌ in the pl.; (TA;) to which should be added نِيُوبٌ, a dial. var., as in the case of every pl. of the measure فُعُولٌ of which the medial radical letter is ى: (M, F:) and pl. pl. أَنَايِيبُ. (K, TA.) Ibn-Seenà says that no animal has both a ناب and a horn. (Msb.) b2: نَابٌ An aged she-camel: (S, K:) not applied to a male camel: (S;) so called because of the length of her lush; (S;) by synedoche; the whole being called by the name of a part: (TA:) as also ↓ نَيُوبٌ; (K;) accord. to some copies of the K, نَيَّوبٌ; but this is a mistake: (TA:) pl. of the former أَنْيَابٌ and نُيُوبٌ (K) and نِيبٌ: (S, K:) or these are pls. of both the former of sing. (K. accord. to some copies; and TA.) Sb is of opinion that نِيبٌ is pl. of ناب, and says that the Arabs have made it of the measure فُعْلٌ [as it is said to be in the S, for it is originally نُيْبٌ like as they have the pl. of دَارٌ, disliking the sound of نُيُوبٌ, because the ى is with dammeh, and preceded by dammeh, and followed by و. It is also said to be pl. of ↓ نَيُوبٌ; as it is related, on the authority of Yoo, that certain of the Arabs say صِيدٌ and بِيضٌ, as pls. of صَيُودٌ and بَيُوضٌ, agreeably with the dial. of those who say رُسْلٌ [instead of رُسُلٌ]; namely, the tribe of Temeem but their not saying نُيُبٌ, like as they say صُيُدٌ and بُيُضٌ, is an argument in favour of the opinion of Sb. b3: لَا أَفْعَلُ ذٰلِكَ مَا حَنَّتِ النِّيبُ [I will not do that as long as aged she-camels yearn towards their young ones i. e., I will never do it]. A proverb. (S.) b4: The dim. of نَابٌ is نُيَيْبٌ, without ة, because ناب, as applied to an aged she-camel, is like an epithet: (S:) or rather this formation of the dim. without ناب is a dev. from constant rule. (MF.) Sh says, that some of the Arabs make the dim. of ناب to be ثُوَيْبٌ, because many an ا such as that in ناب is changed from و: [or rather, this is generally the case:] but this, says Ibn-Es-Sarráj is an error on his part [who does (???) (S.) This apparently means, that Ibn-EsSarráj accuses Sh of an error; but such is not the case: for Sb himself says “ but this is an error on their part; ” i. e., on the part of the Arabs who say نويب for نييب (IB.) b5: نَابُ قَوْمٍ (tropical:) The lord, master, or chief, of a people: (S, K:) pl. أَنْيَابٌ. (TA.) b6: عَضَّتْهُ أَنْيَابُ الدَّهْرِ, and نُيُوبُهُ, [(tropical:) The dog-teeth of fortune bit him]. (A.) b7: انياب are likewise met. assigned to evil, or mischief. (TA.) نَيُوبٌ: see نَاب.نُيَّبٌ [as though pl. of نَائِبٌ or نَائِبَةٌ] an epithet added to نُيُوبٌ as signifying “ canine teeth. ” to render the signification intensive, or energetic. (TA.) أَنْيَبُ Having a large, or thick, canine tooth, (K,) that does not bite a thing without breaking it. (Th.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%8a%d8%a8/?book=50
نيت	نيت1 نَاتَ, aor. ـِ inf. n. نَيْتٌ; as also نَاتَ, aor. ـُ inf. n. نَوْتٌ; (L, K;) He (a man) moved from side to side in walking (L, art نوت:) or he so moved by reason of weakness, or infirmity: (K:) or, by reason of drowsiness. (L, art. نوت, q. v.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%8a%d8%aa/?book=50
نير	نير1 نَارَ الثَّوْبَ, aor. ـِ (T, S, M, A, K,) inf. n. نَيْرٌ; (T, M, K;) and ↓ نيّرهُ, (T, M, A, Mgh, K,) inf. n. تَنْيِيرٌ; (T;) and ↓ انارهُ, (T. S, M, A, Mgh, K,) and هَنَارَهُ, (S, M, TA,) like أَرَاقَ and هَرَاقَ, (S,) aor. of the latter يُهَنِيرُهُ (M, TA,) inf. n. إِهْنَارَةٌ, (M,) or هِنَارَةٌ; (TA ??) He made, or put, to the piece of cloth a نير; (T, S, M, K;) i. e., an عَلَم [or ornamental border]; (T, S, * M, * A, Mgh, K, * TA;) syn. أَعْلَمَهُ: (A:) and a woof; (S, * A, Mgh, TA; *) syn أَلْحَمَهُ; (A;) contr. of أَسْدَاهُ and سَدَّاهُ (Mgh.) b2: هُوَ يُسَدِّى الأُمُورَ وَيُنِيرُهَا (A ???) يُسْدِى (TA) (tropical:) [He commences things, or affairs, and completes them].2 نَيَّرَ see 1.4 انارهُ and هَنَارَهُ: see 1, throughout.نَيْرٌ: see نِيرٌ.نِيرٌ The عَلَم [or ornamental border] of a piece of cloth: (T, S, M, A, K:) pl. أَنْيَارٌ. (M, K) It is related that 'Omar disliked it, (TA,) and that he forbade it. (T, TA.) b2: Hence, (tropical:) The side (طُرَّة) of a road: (T:) or the side (جَانِب) and wide or widening part (صَدْر), of a road. (so in some copies of the K, and in the TA: but in some copies of the former, “or ” is put in the place of “ and: ”) or the conspicuous part of a road: (S:) or the conspicuous furrowed part of a road. (M, A, K.) b3: The unwoven end (هُدْب) of a piece of cloth. (Ibn-Keysán, M, K) b4: The woof of a piece of cloth. (T, S, A, Mgh, K.) When cloth is woven with a double woof, (عَلَى نِيرَيْنِ,) it is more close in texture and more lasting. (S.) ثَوْبٌ ذُو نِيرَيْنِ signifies A piece of cloth strongly woven, with a double woof: (A:) or a piece of cloth woven with double thread: (T:) and [in like manner] ↓ ثَوْبٌ مُنَيَّرٌ a piece of cloth woven with a double woof; (Lh, M, K;) i. e., with a double thread: (TA:) also called دَيَابُوذ, (T, TA,) an arabicized word; (TA;) in Persian دُوْ پُودْ, or دُوْ بُودْ, (as in different copies of the K,) or دُوْ بَافْ. (T.) This mode of weaving is termed مُتَآءَمَهٌ, which is the making the woof of a double thread, and putting two threads together upon the حَفَّة [which here means the yarn-beam, on which the warp is rolled]. (T.) b5: Hence, نَاقَةٌ دَاتُ نِيرَيْنِ (tropical:) A she-camel having an accession of fat upon former fat: (T:) or having, upon her, layers (صَحَائِف) of fat; as also ذَاتُ أَنْيَارٍ: (A:) or advanced in years, yet having some remains of strength; (M, K;) and sometimes the epithet is applied in like manner to a woman: (M:) and نَاقَةٌ ذَاتُ أَنْيَارٍ a she-camel having thick flesh. (TS.) Also, رَجُلٌ ذُو نِيرَيْنِ (tropical:) A man whose strength is double the strength of his companion: (S:) or strong and firm. (A.) And رَأَىٌ ذُو نِيرَيْنِ (tropical:) Right opinion or counsel. (A.) And حَرْبٌ ذَاتُ نِيرَيْنِ (tropical:) Violent war. (T, A.) A2: The canes (قَصَب) and threads (خُيُوطَة) [in a loom], when they are put together: (M, K:) [it is a coll. gen. n., of which the n. un. is with ة, as appears from what here follows:] ↓ نِيرَةٌ is a subst., signifying the threads and canes, (خُيُوطَة and قَصَبَة, [or warp and, app., cane-roll, on which the warp is rolled when put into the loom, and from which it is gradually unrolled as the work proceeds,] when they are put together: when they are separate, the threads are called خُيُوطَةٌ; and the cane, قَصَبَةٌ, or, if a staff, عَصًا: (Az, Sh, T:) نِيرَةٌ is also explained as signifying one of the implements of the weaver, with which he weaves; namely, the transverse piece of wood [in the loom; the same as is described above]. (T.) In the following verse of an unknown poet, ↓ تَقْسِمُ أُسْتِيًّا لَهَا بِنَيْرِ وَتَضْرِبُ النَّاقُوسَ وَسْطَ الدَّيْرِ[She divides warp that she has with cane-rolls, and beats the nákoos in the midst of the convent], the author may mean بِنِيرٍ, and may have altered the word by necessity; or ↓ نَيْرٌ may be a dial. form of نِيرُ. (M.) One says of a man who neither harms nor profits, مَا أَنْتَ بِسَتَاةٍ وَلَا لُحْمَةٍوَلَا نِيرَةٍ (tropical:) [lit. Thou art not a warp nor a woof nor a cane-roll]. (T.) [See also a similar saying voce حَفَّةٌ.]A3: [The yoke of a bull; the piece of wood that is upon the neck of the bull, together with its apparatus: (M, K:) or the piece of wood that is placed transversely upon the necks of the two bulls (T, S) yoked together for ploughing: (T:) called نِيرُ الفَدَّانِ: (S:) pl. [of pauc.] أَنْيَارٌ and [of mult.] نِيرَانٌ: (S, M, K:) of the dial. of Syria. (M.) نِيرَةٌ: see نِيرٌ.مُنِيرٌ act. part. n. of 4: see 1. b2: [Hence the saying,] لَسْتَ فِى هذَا الأَمْرِ بِمُنِيرٍ وَلَا مُلْحِمٍ (tropical:) [Thou art not in this affair a commencer nor a finisher: or a person who will do harm nor one who will profit]. (TA.) مُنَيَّرٌ: see نِيرٌ. b2: (tropical:) A skin that is thick (A, K, TA) and strong, (TA,) like a piece of cloth with a double woof. (A, TA.) مُهْنَارٌ, for مُنَارٌ, pass. part. n. of 4. (Ks, Lh, M.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%8a%d8%b1/?book=50
نيس	نيسنَيْسَانُ [vulg. نِيسَان] The seventh of the Greek [or Syrian] months; (K;) [corresponding to April, O. S.] It is [said to be] a property of the water of its rain, that dough kneaded with it ferments without other treatment. (TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%8a%d8%b3/?book=50
نيط	نيط1 نَاطَ, aor. ـِ inf. n. نَيْطٌ, It was, or became, distant, or remote, or far-extending; as also ↓ انتاط. (K.) [See the latter in art. نوط.]8 إِنْتَيَطَ see 1.نَيْطٌ: see نِيَاطٌ, in art. نوط, in two places. b2: Death: or a bier: or the term of existence: (K:) or the death which God connects (يَنُوطُهُ) [with one]: (IAar:) and if so, the ى is interchangeable with و, (IAth, TA,) the word being originally نَيْوِطٌ, then نَيِّطٌ, and then نَيْطٌ: (TA:) if a contraction, it is like هَيْنٌ and هَيِّنٌ, and لَيْنٌ and لَيِّنٌ. (Az, TA.) You say, رَمَاهُ اللّٰهُ بِالنَّيْطِ, meaning [God smote him, or may God smite him,] with death: (S, in art. نوط, and TA:) or [may God smite him] with the death which He connects [with him]; as also رَمَاهُ اللّٰهُ بِنَيْطِهِ. (IAar.) and أَتَاهُ نَيْطُهُ His term of existence came to him. (TA.) And رُمِىَ فُلَانٌ فِى نَيْطِهِ Such a one was cast into his bier; meaning, when he died. (TA.) See طِنْءٌ.نِيَاطٌ: see art. نوط.نَائِطٌ: see art. نوط.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%8a%d8%b7/?book=50
نيك	نيك1 نَاكَ المَطَرُ الأَرْضَ , and النُّعَاسُ عَيْنَهُ: see نَكَحَ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%8a%d9%83/?book=50
نيل	نيل1 نَالَ مِنْهُ He defamed him. (L, art. قبح.) b2: نَالَ مِنْ عِرْضِهِ He defamed him. (T, K, TA.) b3: نَال مِنْهُ He harmed, hurt, or injured him, namely, an enemy. (Mgh.) b4: نَالَهُ بِلِسَانِهِ is coupled in the Msb, art. قرص, with أَذَاهُ; and seems plainly to signify أَصاَبَهُ, which, in this case, is the same as أَذَاهُ. And ↓ تَنَاوَلَهُ has a similar meaning. b5: نَالَ He obtained, or attained. (S, K.) نَالَ مِنْ عَدُوِّهِ He attained [or obtained] the object of his aim, or desire, from his enemy. (Msb.) b6: نَالَهُ, aor. ـَ It reached him; came to him; syn. وَصَلَ إِلَيْهِ. (M, art. نيل.) See also Bd, xxii. 38. b7: نَالَ لَكَ أَنْ نَفْعَلَ, aor. ـِ and لَكَ ↓ أَنَالَ: see أَنَى. b8: نَالَهُ, first. Pers\. نِلْتَهُ, inf. n. نَيْلٌ, He obtained it; he attained it; namely, the object of his wish, &c. (S, K, Msb, &c.) 4 أَنْيَلَ see 1.6 هُمَا يَتَنَايَلَانِ and يَتَنَاوَلاَنِ signify the same. (TA.) نَيْلٌ Obtainment; &c.: see 1.إِنَانَةٌ The act of giving: (PS in art. نيل;) the giving a gift. (KL.) It seems properly to belong to art. نول.نَيْلٌ (T, M, K) and ↓ نَائِلٌ (M, K) What one obtains, or acquires, (T, M, K,) of the bounty of another; like نَوَالَ. (T.) نياج See art. نلج.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%8a%d9%84/?book=50
نيلوفر	نيلوفرنِيلُوفَرٌ, (Msb,) and نَيْلُوفَرٌ, (Msb, and so in the CK,) or نَيْلَوْفَرٌ, (so in copies of the K, and so accord. to the TA,) or, as some say, نَيْنُوفَرٌ, or نَيْنُوْفَرٌ, (accord. to different copies of the K,) [The nymphæa, or lotus of Egypt and of Syria;] a certain well-known plant; (Msb;) a kind of sweet-smelling plant, which grows in stagnant waters, (K, TA,) called by the people of Egypt بشنين, [i. e. بَشْنِين,] and by the vulgar نَوْفَر; (TA;) [both of which last names are now given in Egypt to the nymphæa lotus, or white lotus, found in the neighbourhoods of Rosetta and Damietta; and the former, also, or perhaps both, to the nymphæa cærulea, or blue lotus, found in the same parts, and, until within a few years, in a lake on the north of Cairo, called Birket erRatlee, whence I have twice procure roots of this plant:] نيلوفر [written in Persian نِيلْپَرْ and نِيلُوپَرْ and نِيلُوبَرْكْ &c.] is a Persian word (أَعْجَمِيَّةٌ), and is said to be composed of نِيل, [or indigo,] with which one dyes, and the name for a wing, [i. e., پَرْ;] as though “ winged with نِيل [or indigo]; ” because the leaf is as though its two wings were dyed [with indigo]: (Msb:) the plant so called is cold in the third degree, moist in the second degree, emollient, good for cough and for pains of the side and lungs and chest; when its root, or lower part, (أَصْل,) is kneaded with water, and used as a liniment, several times, it removes the disease called البَهَق; and when kneaded with زِفْت, it removes the disease called دَآءُ الثَّعْلَبِ: (K, TA:) an excellent beverage is also prepared from it. (TA.) The imám Bedred-Deen Mudhaffar, son of the Kádee of Baalabekk, says, in his book entitled Suroor en-Nefs, that it is of many species; whereof [one or more] in Syria, used in perfume; and a species in Egypt, blue; and that its temperament is cold and moist in the second degree; that the smelling it is useful against hot diseases, and anxiety; and its juice in like manner; and that the beverage prepared from it is useful as a remedy for cough and roughness [of the throat] and pain of the side and chest, and is a laxative. The author of the Irshád and that of the Moojiz also mention, that the beverage prepared from it is an exception from other sweet beverages inasmuch as it does not become converted into yellow bile, which is wonderful; and its oil is more cold and moist than that of violets; and there is no flower more cold and moist than it. Er-Rázee, too, says that the smelling it is one of the causes of weakening the generative faculty, and that the beverage is one of the causes of stopping it; [for which purpose, or as an antiaphrodisiac, it is used in the present day by some of the women of Cairo;] notwithstanding which, it rejoices the heart, and is useful for palpitation of the heart. This art. is omitted by J and Sgh and the author of the L. (TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%8a%d9%84%d9%88%d9%81%d8%b1/?book=50
نينوفر	نينوفرنَيْنُوفَرٌ, or نَيْنَوْفَرٌ: see art. نيلوفر.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%86%d9%8a%d9%86%d9%88%d9%81%d8%b1/?book=50
ه	ه alphabetical letter ه[The twenty-sixth letter of the alphabet; called هَآءٌ: it is one of the class termed حَلْقِيَّةٌ [or guttural], and is a radical letter, except when written with two dots, ة; for which, and for the pronominal values of ه, &c., see the Supplement. b2: As a numeral it denotes five.]	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87/?book=50
هأ	هأR. Q. 1 هَأْهَأَ بِالإِبِلِ, (El-Umawee, S, K,) inf. n. هِيهَآءٌ and هَأْهَآءٌ, (K,) the latter extr., (TA,) [see ظَأْظَأَ,] He called the camels to food, or provender, by the cry هِئْ هِئْ: (S, K:) or he chid them, (زَجَرَهَا), by the cry هَأْهَأْ. (K.) [See also arts.جأ and جيأ.] b2: هَأْهَأَ, inf. n. هَأْهَآءٌ, He chid a dog. (TA.) b3: He called a dog. (TA.) b4: هَأْهَأَ, inf. n. هَأْهَآءٌ, He laughed loud and long: [a word imitative of the sound]. (K, TA.) هِىْءٌ, subst. from هَأْهَأَ, [A call to camels to food, or provender]. (S, K.) هِىْءٌ and جِىْءٌ are said to be thus written by Az's own hand, with kesr: and are thus written in the Jáme' [of Kz]. (L.) [See arts. جأ and جيأ.]هَأْهَأٌ and هَأْهَآءٌ One who laughs loud and long. (K, TA.) b2: جَارِيَةٌ هَأْهَأَةٌ A damsel who laughs loud and long. (Lh, TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a3/?book=50
هب	هب1 هَبَّتِ الرِّيحُ, (S, &c.,) aor. ـُ (M, &c.,) contr. to analogy; for all reduplicate triliteral verbs that are intrans. have kesr in the aor. , except twenty-eight, of which this is one; (Lb;) inf. n. هُبُوبٌ and هَبِيبٌ (S, K) and هَبٌّ; (K;) but this last is not of high repute; (IDrd;) The wind blew; rose; was in a state of commotion. (S, K, &c.) b2: It is also said of a foul, or stinking, odour. (Msb, in art. قوح.) b3: يَوْمٌ تَهُبُّهُ النَّكْبَآءُ is for تَهُبُّ فِيهِ [A day in which the wind called النكباء blows]. (TA, art. حص.) b4: هَبَّ (assumed tropical:) It (a star) rose: (TA:) [and in like manner, the dawn: see عُطَاسٌ.] b5: هَبَّ إِلَى الصَّلَاةِ He arose, or went, or betook himself, to prayer. (ISh, from a trad.) b6: هَبَّ, inf. n. هَبٌّ, (tropical:) He was brisk; lively; sprightly. (TA.) b7: هَبَّ, inf. n. هَبٌّ and هُبُوبٌ and هِبَابٌ, He (any person or animal marching or journeying) was brisk, lively, or sprightly, and quick: (K:) or هَبَّ, aor. ـِ with kesr, inf. n. هَبٌّ and هُبُوبٌ, he (any such person or animal) was brisk, lively, or sprightly: and هَبَّ, [aor. ـُ inf. n. هُبُوبٌ and هِبَابٌ, he (the same) was quick, and brisk, &c.: ex. هَبَّتِ النَّاقَةُ, aor. ـُ with damm, inf. n. هِبَابٌ, The she-camel was quick in her march, or pace: (TA:) and هَبَّ البَعِيرُ, inf. n. هِبَابٌ, The camel was brisk, lively, or sprightly, in his march, or pace. (Lh, S, TA.) See also R. Q. 1.A2: هَبَّ, aor. ـُ (S,) inf. n. هَبٌّ and هُبُوبٌ (K) and هَبِيبٌ; (TA;) and ↓ هَبْهَبَ, inf. n. هَبْهَبَةٌ; (K;) (assumed tropical:) He awoke, or became roused, from his sleep. (S, K.) b2: هَبَّ يَفْعَلُ كَذَا (tropical:) He began to do so; set about doing so; i. q. طَفِقَ. (S, K.) b3: [You say] مِنْ أَيْنَ هَبَبْتَ (assumed tropical:) Whence hast thou come? (K;) as though you said من اين جِئْتَ; i. e., من اين انْتَبَهْتَ لَنَا Whence hast thou been roused [to come] to us. (S.) [And] أَيْنَ هَبِبْتَ عَنَّا, with kesr, (in some copies of the K, حَنَّا is put for عَنَّا; but this is a mistake; TA;) Where hast thou absented, or hidden, thyself, from us? or, rather, where hast thou been absent, or hidden, from us? (Yoo, K.) b4: هَبَّ (tropical:) He was absent a long time. (Yoo, K.) A3: هَبَّ, (S, K,) aor. ـِ (Msb,) or ـُ (Az, TA,) inf. n. هَبَّةٌ (S) [and, app., هِبَّةٌ,] and هَبٌّ, (TA,) It (a sword, S, K, and a spear, S,) shook, or quivered, (S, K,) and penetrated into the thing struck with it. (S, Msb.) b2: هَبَّهُ, (aor.يَهُبُّ, TA,) inf. n. هَبٌّ and هَبَّةٌ and هِبَّةٌ; and ↓ اهتبّه; (Sh, * K;) It (a sword, Sh,) cut him, or it; or cut it off. (Sh, K.) b3: هَبَّ He was routed, or put to flight, in battle. (IAar, K.) b4: هَبَّ, aor. ـِ (S, K) and يَهُبُّ, (K,) the latter dev. from rule, and not found in other lexicons, but see what is cited above from Lb, that هبّ is one of the twenty-eight verbs which thus deviate from rule, (TA,) inf. n. هَبِيبٌ and هِبَابٌ and هِبَّةٌ; and ↓ اهتبّ; (S, K;) and ↓ هَبْهَبَ, (K,) inf. n. هَبْهَبَةٌ; (TA;) (tropical:) He (a goat) was excited with lust: (TA;) or uttered a sound, or cry, [or rattled,] and was excited by desire of the female; or uttered a sound, or cry, [or rattled,] when so excited, or at rutting-time: (S, K:) or هَبْهَبَ signifies he uttered a sound, or cry, [or rattled,] at rutting-time: (TA:) or هَبَّ, inf. n. هِبَابٌ and هَبِيبٌ; and ↓ اهتبّ; He (a stallion-camel, &c.) desired copulation. (M.) b5: هَبَبْتُ بِهِ I called him (a goat, TA) ad initum; ut femellam conscenderet. (K.) [F observes, that J's giving هَبَبْتُهُ in this sense is a mistake: but MF remarks, that what J says is ↓ هَبْهَبْتُهُ, he (MF) having examined many copies of the S and found them all alike in this case, and that this is correct; and this is the reading that I find in both of M. Fresnel's copies of the S: see also تَهَبْهَبَ, given in the S as quasi-passive of هَبْهَبْتُهُ SM, however, states in the TA, that the reading found by him in a copy of the S in the handwriting of Yákoot, the author of the Moajam, collated with the copy of Aboo-Zekereeya Et-Tebreezee and that of Aboo-Sahl El-Harawee, is هببت به, as in the K; and this, he says, is the genuine reading.]2 هبّبه He tore it, or rent it, much. (K.) 4 اهبّ الرِّيحَ, and ↓ استهبّها, [He (God) caused the wind to blow; to rise; to be in a state of commotion]. (A.) A2: اهبّه (assumed tropical:) He awoke him, or roused him, from his sleep. (S.) ↓ هَبَّهُ is said to signify the same; and in proof thereof is adduced a reading in the Kur, deviating from that which is universally received as correct; مَنْ هَبَّنَا مِن مَّرْقَدِنَا, instead of مَنْ بَعَثَنَا, Who hath roused us from our sleeping-place? [ch. xxxvi., v. 52;] but IJ rejects this reading, unless it be elliptical, for هَبَّ بِنَا. (TA.) A3: اهبّ السَّيْفَ He shook the sword; or made it to quiver. (Lh, Sh.) 5 تهبّب (tropical:) It (a garment) became worn out, or ragged. (S, K, TA.) 8 إِهْتَبَ3َ see 1.10 إِسْتَهْبَ3َ see 4.R. Q. 1 هَبْهَبْتُهُ: see هَبَبْتُ بِهِ. b2: هَبْهَبَ, inf. n. هَبْهَبَةٌ, He was quick, or swift. (K.) See also 1.A2: هَبْهَبَ, inf. n. هَبْهَبَةٌ, It (the سَرَاب, or mirage,) glistened, or shone; syn. تَرَقْرَقَ; (K;) i. e., لَمَعَ. (TA.) A3: هَبْهَبَ, inf. n. هَبْهَبَةٌ, He urged, or checked, [app. the former,] with his voice; syn. زَجَرَ; (K;) by saying هَبْ. (R, as cited by MF,) or هَبْ هَبْ: [so I understand from the TA, where it is said والفعل منه هَبْ هَبْ; for which it is evident that we should read وَاسْمُ الفِعْلِ منه الخ; meaning “ its ” (imperative) verbal a &c.:] accord. to some, used specially with reference to a horse: see هاب [in art. هيب]. (TA.) You also say هَبْهَبَ بِهِ. (TA.) A4: هَبْهَبَ, inf. n. هَبْهَبَةٌ, He slaughtered [a beast]. (K.) R. Q. 2 تَهَبْهَبَ He (a goat, TA, called ad initum, S) shook himself; syn. تَزَعْزَعَ. (S, K.) See هَبَبْتُ بِهِ.A2: جَيْشٌ يَتَهَبْهَبُ An army of which one part presses upon another. (TA, art. جعب.) هِبَبٌ, pl. of هِبَّةٌ: see ثَوْبٌ هَبَائِبُ.الهُبَّةُ The wind. (TA, voce كُبَّة.) هَبَّةٌ (S) and ↓ هِبَّةٌ, (K,) both of which forms are correct, (TA,) (tropical:) The penetration of a sword. (S, K,) or spear, into the thing that is struck with it, and its shaking, or quivering. (S.) b2: ذُو هبّةٍ A sword that shakes, or quivers, and penetrates into the thing struck with it: (S:) and, that falls with vehemence. (TA.) b3: هَبَّةٌ (S, K) and ↓ هِبَّةٌ, (K,) or the latter only, (TA,) (assumed tropical:) An hour, or a short time, (ساعة,) remaining before dawn. (As, S, K.) b4: هَبَّةٌ (S, K) and ↓ هِبَّةٌ, (K,) or the latter only, (TA,) (tropical:) An indefinite period of time; syn. حِقْبَةٌ: (S, K:) a long time; syn. دَهْرٌ. (Az.) Ex. عِشْنَا بِذٰلِكَ هبّةً مِنَ الدَّهْرِ We lived therein, or in that [state], some time, [or a long time]: like the saying سَبَّةً. (Az, S.) b5: [You say] رَأَيْتُهُ هَبَّةً I saw him once (K) in life. (TA.) b6: قَدْ جَاءَنِى هَبَّةً He has come [in] to me once. Occurring in a trad.; said by a woman in allusion to her husband's having once come in to her: (TA:) i. q. وَقْعَةً. (Msb.) See art. عسل in the Mgh.هِبَّةٌ: see هَبَّةٌ throughout. b2: A state, or condition: [or perhaps the meaning intended is the state of being brisk, lively, or sprightly, and quick]. (K.) Ex. إِنَّهُ لَحَسَنُ الهِبَّةِ Verily he is in a good state, or condition, &c. (TA.) b3: هِبَّةٌ The state of a stallion when excited by desire of the female. (S.) See 1.A2: هِبَّةٌ A piece of a garment, or the like: (K:) pl. هِبْبٌ, (S, K:) a piece of rag. (TA.) b2: See ثَوْبٌ هَبَائِبُ.هَبّى mentioned on the Nawádir of Th, and said to be from هُبُوبُ الرِّيحِ, but not of established authority: [unexplained]. (TA.) هَبْهَبٌ A wolf that is light, or active, and quick, or swift, of pace. (K.) See هَبْهَبِىٌّ. b2: A certain valley of hell, the place of abode of tyrants, oppressors, and the like. (TA, from a trad.) هَبْهَبِىٌّ Quick, or swift: as also ↓ هَبْهَبٌ and ↓ هَبْهَابٌ. (K.) b2: A light, or active, camel: fem. with ة. (K.) b3: هَبْهَبِىٌّ One who serves well; a good servant. (K.) b4: Any one who does well a small thing: accord. to some, specially, a cook, and a roaster of meat. (TA.) b5: A butcher; syn. قَصَّابٌ, [from هَبْهَبَ “ he slaughtered ”]. (IAar, K.) b6: هَبْهَبِىٌّ One who signs well to camels, to urge, or excite, them. (K.) b7: هَبهَبِىٌّ A pastor: (S:) or a pastor of sheep or goats: or the he-goat of a flock. (K.) هَبَابٌ i. q. هَبَاءٌ [Dust, &c.: see هَبُوبُ]. (K.) هَبُوبٌ and ↓ هَبُوبَةٌ and ↓ هَبِيبٌ A wind that [blows violently, and] raises the dust. (S, K.) هَبُوبةٌ: see هَبُوبٌ.هَبِيبٌ: see هَبُوبٌ.هَبْهَابٌ: see هَبْهَبِىٌّ.A2: Clamorous; a bawler. (K.) A3: هَبْهَابٌ The سَرَاب, or mirage. (M, K.) b2: هَبْهَابٌ A certain game of children, (K,) of the children of El-'Irák, (TA,) or of the children of the Arabs of the desert. (T.) ثَوْبٌ هَبَائِبُ, (As, S, K,) as also خَبَائِبُ, (As, S,) and ↓ أَهْبَابٌ, and ↓ هِبَبٌ, (K,) (tropical:) A garment rent in pieces, ragged, or tattered. (As, S, K.) رِيحٌ هَابَّةٌ [A wind blowing; rising; in a state of commotion.] (A.) ثَوْبٌ أَهْبَابٌ: see ثَوْبٌ هَبَائِبُ.[مَهَبٌّ A place of blowing of the wind.]مِهْبَابٌ (S, L, K) and ↓ مُهْتَبٌّ (S) and ↓ مُهَبَّبٌ, of the same measure as مُعَظَّمٌ, (L,) (tropical:) A he-goat that is much excited with lust: or that rattles much, and is much excited by desire of the female: or that rattles much when so excited: see 1. (S, K.) مُهَبَّبٌ and مُهْتَبٌّ: see مِهْبَابٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8/?book=50
هبت	هبت1 هَبَتَهُ, aor. ـِ (inf. n. هَبْتٌ, TA,) He beat, struck, or smote, him (A, 'Obeyd, S, K) with a sword. (Sh.) Ex. هَبتُوهُمَا حَتَّى فَرَغُوا مِنْهُمَا They smote them both with swords until they slew them (TA, from trad.) b2: هَبَتَهُ, aor. ـِ He, or it, lowered him, syn. هَبَطَهُ and طَأْطَأَهُ and حطَّهُ. (K,) with respect to station, rank, or dignity (TA:) and abased him; debased him; rendered him abject, vile, despicable, or ignominious. (L.) Ex. هَبَتَهُ المَوْتُ عِنْدِى منْزلَةً Death lowered him in my estimation with respect to rank, or dignity, because he died upon his bed. and did not die a martyr. From a trad. (Fr.) b3: هُبِتَ He was lowered with respect to rank, station, or dignity. (Fr.) b4: هُبِتَ (like عُنِىَ, [i. e. pass. in form, but neut. in signification,] (K,) He (a man) was cowardly, and his intellect quitted him: (S, K:) he was without intellect. (TA.) b5: هَبَتَ, aor. ??see هَبِيتٌ.هَبْتٌ Softness; laxity. (L.) b2: Stupidity, foolishness, stupefaction. (TA.) هَبْتَةٌ Weakness (S, K) in intellect. (S.) Ex.فِى عَقْلِهِ هبتةٌ There is a weakness in his intellect. (S.) فيه هبتةٌ There is a stroke of stupidity in him: or there is in him what resembles heedless ness, and unsoundness of intellect: (TA:) or هَبْتَةٌ signifies loss of reason. (TA in art. خلع.) مَا تَسْأَلُ عَنْ شَيْخٍ نَوْمُهُ سُبَاتٌ وَلَيْلُهُ هُبَاتٌ Dust thou not inquire respecting an old man, whose sleep is that of a sick person, or of one far advanced in years, or whose sleep is light, TA, art. سبت,) [and whose night is one of languor.] From a trad. هبات. here, is from هَبْتٌ, as signifying “ softness, and laxity. ” (TA.) هَبِيتٌ One in whom is sudden fright, or terror. and a shrinking (تَلَبُّذ) [by reason of fear]. (L.) b2: هَبِيتٌ and ↓ مَهْبُوتٌ A cowardly man, whose intellect is quitting him: (S, K:) a man without intellect. (TA.) b3: In the saying of a poet, نَشْوَتُهَا هَبِيتُ, quoted, limit not expl., by Th, هبيت is thought by ISd to be of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ. and to signify, شَىْءٌ يَهْبِتُ, i. e. A thing that stupefies, or renders foolish, and confounds, perplexes, or amazes, and thus stills, or quiets and causes to sleep. The poet says, تُرِيكَ قَذًى بِهَا إِنْ كَانَ فِيهَا بُعَيْدَ النَّوْمِ نَشْوتُهَا هَبِيتُ[he is app. describing clear and strong wine, and says, It will show thee a mote in it, if it be therein: a little after sleep, (even,) the intoxication (which is the result) thereof is a thing that stupefies, &c.]. (TA.) مَهْبُوتٌ Confounded; perplexed; amazed; i. q. مَهْفُوتٌ. (TA, art. هفت.) مَهْبُوتُ الفُؤَادِ A man of a cowardly heart, without intellect. (S.) See هَبِيتٌ b2: مَهْبُوتٌ Lowered with respect to rank, station, or dignity. (Fr.) b3: مَهْبُوتُ التَّرَاقِىHaving depressed, deficient, collar-bones, or clavicles. (Fr.) A2: مَهْبُوتٌ A bird that is sent forth at random; without being rightly directed; [without being let fly at some other particular bird]. Thought by IDrd to be a post-classical word in this sense. (TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8%d8%aa/?book=50
هبث	هبث1 هبث مَالَهُ, aor. ـُ inf. n. هَبْثٌ, He scattered, or squandered, his property. (L.) Q. Q. 1 هَنْبَثَ: see هَنْبَثَةٌ.هَنْبَثَةٌ A severe, difficult, or afflictive, affair: (S, K:) pl. هَنَابِثُ: the ن is an augmentative letter. (TA.) The pl. also signifies calamities: and confused affairs and news. (TA.) b2: Also, Confusion in speech, or, in what is said: (S, K:) [probably an inf. n, of which the verb is هَنْبَثَ].	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8%d8%ab/?book=50
هبج	هبج1 هَبِجٌ, aor. ـَ inf. n. هَبَجٌ; (L;) and ↓ تهبّج He, or it [a camel's udder], became swollen; or had a tumour [or هَبَج]. (S, L, K.) b2: هَبِجَ It (a man's face) became swollen, and contracted: (L:) [and so ↓ تهبّج, in the K, art. رهل: see its part. n.] b3: هَبَجَهُ, (S, K,) aor. ـَ (K,) or ـِ [which is more probably right,] (L,) inf. n. هَبْجٌ, (S, L,) He beat him, or struck him, (S, K,) with a staff, or stick: like حَبَحَهُ (S) [and خَبَجَهُ]: or, with uninterrupted blows, but not violently: or, with a piece of wood, like as one beats a dog in killing him: or he beat him in any part of him that he saw. (TA.) 2 هبّجهُ, inf. n. تَهْبِيجٌ, It caused him, or it, [a camel's udder], to become swollen; or to have a tumour [or هَبَج]. (S, K.) b2: هبّج وَجْهَهُ [It rendered his face swollen: see هَبِجَ:] said of much sleep. (TA, in art. رهل.) b3: هبّج He killed a dog, [app. by beating]. (L.) 5 تَهَبَّجَ see 1.هَبَجٌ A thing like a tumour, in a she-camel's udder: (S, K:) it is a tumour, or swelling, of the slightest kind. (TA.) هَبِجٌ: see what follows.مُهَبَّجٌ A man swollen; or affected with a tumour. (TA.) A swollen face of a man; (A;) as also ↓ هَبِجٌ, (L,) and ↓ مُتَهَبِّج. (A.) b2: A man heavy, or dull, in spirit; syn. ثقِيلُ النَّفْسِ. (S, K.) مُتَهَبِّجٌ: see مُهَبَّجٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8%d8%ac/?book=50
هبخ	هبخQ. Q. 3 اِهْبَيَّخَ; (K;) and اِهْبَيَّخَتْ, aor. ـْ inf. n. إِهْبِيَّاخٌ; (TA;) He, (K,) and she, (TA,) walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (K, TA.) هَبَيَّخٌ, of the measure فَعَيَّلٌ, (S,) A boy, or young man: and هَبَيَّخَةٌ a girl, or damsel: both in the dial. of Himyer. (L.) b2: Also, the former, A soft boy, or young man: (K:) or the former and latter, respectively, a soft, thin-skinned, and plump, boy or young man, (S,) and girl or damsel: (S, K:) or a plump and goodly young man, and woman: (L:) or the latter, a tall and great woman: (JK:) [and hence, app., applied as an epithet, in the sense of long and large, to a woman's train, in the following verse, quoted by Az,] جَرَّتْ عَلَيْهِ الرِّيحُ ذَيْلًا أَنْبَخَا جَرَّ العَرُوسِ ذَيْلَهَا الْهَبَيَّخَا (L.) [The wind dragged over it a train of dusky colour, and abounding with dust, like as the bride drags her long and large train.] b3: Also, the latter, A damsel suckling, or that suckles. (M, K.) b4: Also, the former, A stupid, and flabby, or flaccid, man. (K.) b5: Also, a man in whom is no good. (K.) b6: Also, A great valley. (K) b7: And A large river. (K.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8%d8%ae/?book=50
هبد	هبد1 هَبَدَ الهَبِيدَ, aor. ـِ (L, K,) inf. n. هَبْدٌ, (L,) He broke هَبِيد, (Lth, L, K,) i. e. colocynths: (Lth, L:) or (in the K, and) he cooked هَبِيد [i. e., colocynths or their seeds]: (L, K:) or (in the K, and) he gathered هَبِيد [i. e. colocynths]; (L, K;) as also ↓ تهبّدهُ and ↓ اهتبدهُ; (K;) or ↓ تهبّد and ↓ اهتبد; which are said of an ostrich and of a man: and these two verbs signify he (an ostrich or a man) extracted هَبِيد [or colocynth-seeds] to eat: (L:) you say of an ostrich ↓ هُوَ يَتَهَبَّدُ he extracts the seeds of the colocynth to eat them: and ↓ تهبّد signifies he took a colocynth, or colocynths, and broke it, or them: (S, L:) or he (an ostrich) broke a colocynth, or colocynths, and ate its, or their seeds: (A:) and he gathered colocynths and macerated them in water: (L:) and ↓ اهتبد he [an ostrich) pierced colocynths with his beak, and ate their seeds: (T, L:) and he took the seeds of dry colocynths, and put them in a place, and poured upon them water, and rubbed and pressed them with the hand, then poured off from them the water, and did this for some days, until their bitterness was gone; after which they are bruised, or brayed, and cooked: (S, L:) or he prepared for food (عَالَخَ) the pulp of colocynths. (AHeyth, L. [See an ex. in a verse cited voce راجلة.]) b2: Also هَبَدَهُ, (aor. as above, L,) He fed him (namely a man, K) with هَبِيد. (L, K.) 5 تَهَبَّدَand 8: see 1.هَبْدٌ: see هَبِيدٌ.هَبِيدٌ The colocynth; as also ↓ هَبْدٌ: (L, K:) or the seeds of the colocynth; (S, A, L, K;) as also هَبْدٌ: (L, K:) n. un. of the former, [which is a coll. gen. n.,] with ة: (L:) or the pulp of the colocynth. (AHeyth, L.) b2: [See بَرْوَقٌ] b3: Also, A certain food, which is eaten in cases of necessity, made by breaking colocynths, and taking forth their seeds, and macerating these in water, that their bitterness may go, and then cooking them: (Nh, L:) or colocynths macerated for some days in water, then washed, and, after their upper rind has been thrown away, cooked; to which is added some flour; and sometimes عَصِيدَة is made of it: (AA, L:) or a food made by macerating in water the seeds of dried colocynths, and heating this water until its bitterness has gone, then pouring upon it some grease, and sprinkling upon it a little flour, after which it is supped. (L.) رَجُلٌ هَابِدٌ A man who gathers colocynths: (TA:) and هَوَابِدُ [pl. of هَابِدَةٌ] women who gather colocynths. (K.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8%d8%af/?book=50
هبذ	هبذsee h*b	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8%d8%b0/?book=50
هبر	هبر1 هَبَرَ, &c.: .]ضَرْبٌ هَبْرٌ: see سَعْرٌ.هِبْرِيَةٌ (S, K) and ↓ هُبَارِيَةٌ (TA) [Scurf on the head;] what is in the hair of the head, resembling bran; (S;) the dirt of the head, that clings to the lower part of the hair, resembling bran; (K;) as also إِبْرِيَةٌ (TA) and تِبْرِيَةٌ. (AO, S, K, in art. تبر.) b2: Also, [both ↓ words,] What flies about, of, or from, feathers, (K, TA,) and the like: (TA:) and the former, what flies about, of, or from, the down of cotton: (K:) or the fine down that flies about from cotton: (L:) and what becomes scattered about, and compacted, of, or from, canes, or reeds, and the بَرْدِىّ [or papyrus]: (Yaakoob:) pl. of the former, هِبْرِيَاتٌ. (TA.) هُبَارِيَةٌ: see above, in two places.هَبُّورٌ Barley growing, or growing forth; in the Nabathaean language. (Sa'eed ibn Jubeyr, TA, art. عصف.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8%d8%b1/?book=50
هبش	هبش1 هَبَشَ, aor. ـِ (S, TA,) inf. n. هَبْشٌ, (S, A, K,) He collected a thing; (TA;) as also هَبِشَ, aor. ـَ (ISk, ISd:) he collected; and gained or earned, or sought sustenance; (S, A, K;) as also ↓ تهبّش: (S, A:) or he practised some art or trade, to procure sustenance; and he exercised art, craft, cunning, or skill, in the management of his affairs: (TA:) and ↓ اهتبش and ↓ تهبّش he gained or earned, or sought sustenance; and collected; and exercised art, craft, cunning, or skill, in the management of his affairs: (ISd, TA:) and ↓ هبّش, inf. n. تَهْبِيشٌ, he collected much; syn. جمّع. (K.) You say, هُوَ يَهْبِشُ لِعِيَالِهِ He collects; and gains or earns, or seeks sustenance; for his family, or household; (S;) as also ↓ يَتَهَبَّشُ: (S, A:) or practises some art or trade, to procure sustenance for them; exercises art, craft, cunning, or skill, in the management of his affairs, for them. (TA.) [See also حَبَشَ.] b2: هَبَشْتُهُ, (K,) inf. n. as above, (TA,) I obtained it, (K, TA,) by collecting and gaining or earning. (TA.) And مِنْهُ عَطَآءً ↓ اهتبش He obtained from him a gift. (K.) b3: هَبَشَ الغَنَمَ, inf. n. as above, [app. meaning He roused and scared the sheep or goats, and drove and collected them to some person or place,] is like نَجَشَ الصَّيْدَ. (Ibn-'Abbád.) 2 هَبَّشَ see 1.5 تهبّش: see 1, in three places.A2: Also, and ↓ اهتبش, It became collected; or it collected itself: or the former, it became collected, or it collected itself, from several places: syns. تَجَمَّعَ and إِجْتَمَعَ. (K.) And تهبّش القَوْمُ The company of men became collected as an army, or a military force; or collected itself into an army, or a military force. (TA.) 8 إِهْتَبَشَ see 1, in two places: A2: and see 5.هُبَاشَةٌ i. q. حُبَاشَةٌ; (S, K;) i. e. What is collected, of men, and of property: (S, TA:) a company, or body, of men, not of one tribe: (TA, in art. حبش:) and what one gains or earns, and collects, of property: pl. هُبَاشَاتٌ. (TA.) هَبَّاشٌ One who collects; and who gains, or earns, or seeks sustenance: (S:) or who does so much: (Lth, K, TA;) and who exercises art, craft, cunning, or skill, in the management of his affairs, for his family, or household. (Lth, TA.) مَهْبُوشٌ Collected; and gained or earned. (S, * TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8%d8%b4/?book=50
هبط	هبط1 هَبَطَ, (S, Msb, K,) aor. ـِ and هَبُطَ, (Msb, K,) but the latter is of rare occurrence, (Msb,) inf. n. هُبُوطٌ, (S, K,) of that whereof the aor. is هَبِطَ, and of that whereof the aor. is هَبُطَ; (TA;) or of the latter only, that of the former being هَبْطٌ; (Msb;) He, or it, (said of water &c., Msb,) descended: (S, Msb, K:) and ↓ تهبّط he descended, or went down, or went down a declivity; and it sloped down; syn. إِنْحَدَرَ; (TA;) and ↓ انهبط signifies the same as this last; or (assumed tropical:) he became lowered, or degraded; syn. إِنْحَطَّ; (K;) being quasi-pass. of ↓ أَهْبَطَهُ, (S, TA,) and it may be also of هَبَطَهُ, as is said in the M. (TA.) You say, هَبَطْنَا فِىحَدُورٍ صَعْبَةٍ [We descended a difficult declivity]. (A, in art. حدر.) And هَبَطَ الوَادِىَ, (Bd, ii. 58, and Msb,) [as though it were trans., for فِىالوَادِى,] inf. n. هُبُوطٌ, (Msb,) We descended into the valley. (Bd, Msb.) And هَبَطَ مِنْهُ He came forth from it. (Bd, ubi supra.) It is said in the Kur, ii. 58, إِهْبِطُوا مِصْرًا Descend ye into Misr: (Bd:) accord. to one reading, أُهْبُطُوا. (Bd, TA.) You say also هَبَطَ بَلَدَ كَذَا He entered such a town or country. (K.) and هَبَطْتُ مِنْ مَوْضِعٍ إِلَى مَوْضِعٍ I removed him from a place to a place. (Msb.) b2: هَبْطٌ also signifies (tropical:) The falling into evil: (K, TA:) and (tropical:) the being, or becoming, low, abject, mean, or vile: (TA:) and (tropical:) the suffering loss, or diminution. (K, TA.) You say, هَبَطَ مِنْ مَنْزِلَتِهِ (tropical:) He fell from his honourable station. (TA.) [See also 7, mentioned above.] And هَبَطَ فُلَانٌ (tropical:) Such a one became low, abject, mean, or vile. (TA.) and هَبَطَ مِنَ الخَشْيَةِ (tropical:) He became mean, or abject, and lowly, or submissive, from fear (TA.) [See Kur, ii. 69.] And هَبَطَ القَوْمُ, aor. ـِ (tropical:) The people, or company of men, became in a state of abasement and diminution. (TA.) Whence the trad., (TA,) أَللّٰهُمَّ غَبْطًا لَا هَبْطًا, (S, TA,) i. e. نَسْأَلُكَ الغِبْطَةَ وَنَعُوذُ بِكَ مِنْ أَنْ نَهْبِطَ عَنْ حَالِنَا ((tropical:) O God, we ask of Thee a good state, or condition, and we put our trust in Thee for preservation that we may not become brought down from our state]: (S.) mentioned [and explained] before, in art. غبط, q. v. (TA.) [But in this instance, هَبْطًا may be regarded as the inf. n. of the trans. v. to be mentioned below.] You say also, هَبَطَتْ إِبِلِىوَغَنَمِى, aor. ـ, inf. n. هُنُوطٌ, (assumed tropical:) My camels, and my sheep, or goats, suffered loss, or diminution: and in the same sense هَبَطَ is said of flesh, and of fat, and of fatness. (TA.) And هَبَطَ ثَمَنُ السِّلْعَةِ (tropical:) The price of the commodity, or article of merchandise, became diminished, or lessened, (S, Msb, K, TA.) below its former full rate; (Msb;) became lowered, or abated. (TA.) And هَبَطَ العِدْلُ (assumed tropical:) The counterpoising portion of the load became adjusted or arranged, made even, or made easy, upon the camel. (TA.) A2: هَبَطَهُ, (S, Msb. K.) aor. ـُ (K,) inf. n. هَبْطٌ, (S,) He made him, or it, (namely water. &c., Msb,) to descend: (S, Msb, K;) [he sent, or east, him, or it, down;] as also ↓ اهبطهُ. (K.) You say, السَّنَةُ إِلَى ↓ أَهْبَطَتْهُمُ الأَمْصَارِ [The year of dearth, or drought, caused them to go down to the cities, or great towns]. (A, in art. حسر.) And هَبَطَهُ بَلَدَ كَذَا He, or it, caused him to enter such a town or country. (K.) [And هَبَطَ بِهِ عَلَى مَكَانٍ He, or it, made him to alight upon a place: see an ex. voce زَحَّ.] b2: (tropical:) He lowered him, or degraded him, from his state, or condition; (Fr;) as also ↓ اهبطهُ; (Fr, S;) i. e., God did so; (Fr;) or a man: (S:) it (time, or fortune,) caused his wealth, and his goodness or beneficence, to go away, after he had abounded therein. (TA.) b3: هَبَطَ المَرَضُ لَحْمَهُ (tropical:) The disease rendered him lean; emaciated him: (S, K:) or diminished his flesh. (TA.) b4: هَبَطَ ثَمَنَ السِّلْعَةِ, (S, K.) inf. n. هَبْطٌ, (K,) (tropical:) He (God, K, or a man, S) diminished, or lessened, the price of the commodity, or article of merchandise; (S, K;) he lowered, or abated, it; (TA;) as also ↓ اهبطهُ, said of a man: (A 'Obeyd, S, M:) or هَبَطَ مِنَ الثَّمَنِ (assumed tropical:) he diminished somewhat from the price; and sometimes ↓ اهبطهُ is used in this sense. (Msb.) b5: هَبَطَ العِدْلَ (assumed tropical:) He adjusted or arranged, made even, or made easy, the counterpoising portion of the load upon the camel (TA.) b6: هَبَطَ فُلَانًا He beat, or struck, such a one. (K.) 4 أَهْبَطَ see هَبَطَهُ, in five places.5 تَهَبَّطَ see هَبَطَ, first sentence.7 إِنْهَبَطَ see هَبَطَ, first sentence.هَبْطَةٌ A low, or depressed, piece of land or ground; (Mgh, K;) contr. of صَعْدَةٌ. (Mgh.) هَبُوطٌ A declivity, or declinal place, a place of descent, or by which one descends, (S, Msb, K;) a place which brings one down from a higher to a lower place. (Az, TA.) هَبيطٌ (tropical:) Lean, or emaciated, by reason of disease; as also ↓ مَهْبُوطٌ: (K:) both are applied to a camel, signifying whose fatness has become diminished; as also ↓ هَابِطٌ: (TA:) and the first, to a she-camel, signifying lean, and lank in the belly; (AO, S;) or to a wild bull, to which a she-camel is likened in respect of her swiftness, and her briskness, liveliness, or sprightliness (IB:) and ↓ the second signifies rendered lean. or emaciated, by disease, so that his flesh quivers. (TA.) هَابِطٌ [act. part. n. of 1, both intrans. and trans.] The rájiz says, مَا رَاعَِنى إِلَّا جَنَاحٌ هَابِطَا عَلَى البُيُوت قَوْطَهُ العُلَابِطَا [Nothing surprised me but the wolf sending down upon the tents his flock of sheep, or goats, fifty or more in number]: he means مُهْبِطًا قَوْطَهُ: so says ISd: or he may mean هَابِطًا عَلَى قَوْطِهِ [descending upon his flock, &c.]; making هابطا trans by ellipsis: (TA:) جناح, in this verse, is the name of a wolf. (TA, in art. جنح.) b2: See also هَبِيطٌ.مَهْبِطُ الوَحْىِ [The place of descent of revelation;] a name of Mekkah. (Msb, TA) مَهْبُوطٌ (tropical:) A man whose state, or condition has become unsound. (TA.) b2: See also هَبيطٌ, in two places.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8%d8%b7/?book=50
هبع	هبعهُبَعٌ, applied to a young camel: a young camel brought forth in the end of the breedingtime. (K, voce رُبَعٌ, q. v.) See بُلَعٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8%d8%b9/?book=50
هبل	هبل1 هَبِلَتْ, inf. n. هَبَلٌ: see عَمِلَ.8 اِهْتَبَلَ: see 5 in art. حفو. b2: I. q.تَحَيَّنَ. (TA.) هَيْبَلِىٌّ A Christian monk: see أَبِيلٌ.مَهْبِلٌ The place of gestation: see a verse cited voce مَحْبَلٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8%d9%84-2/?book=50
هبو	هبو1 هَباَ الرَّمَادُ, (JK, TA,) aor. ـْ (TA,) The ashes became mixed with dust, and extinguished: (JK, TA:) and هَباَ الجَمْرُ. (M, art. رمد.) هُبَةٌ: see أَهْبَةٌ.هَبْوَةٌ Dust rising, or spreading, in the sky like smoke. (JK.) هَبَآءٌ The motes that are seen in the rays of the sun: (TA:) see an ex. voce غُثَآءٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%a8%d9%88/?book=50
هت	هت1 هَتَّ, aor. ـِ inf. n. هَتِيتٌ, He (a بَكْر, or young camel,) uttered a sound resembling a squeezing of the voice (شبه العصر للصوت): you say, of a بكر, observes Az, يَهِتُّ, inf. n. as above; then, يَكِشُّ, inf. n. كَشِيشٌ then يَهْدِرُ, inf. n. هَدِيرٌ. (L.) b2: هَتَّ الهَمْزَةَ, aor. ـُ inf. n. هَتٌّ, He uttered the letter hemzeh. (L.) [See مَهْتُوتٌ.] b3: هت, aor. ـُ inf. n. هَتٌّ, He uttered, recited, or repeated, a speech or the like, with uninterrupted fluency; syn. سَرَدَ (S, L, K) and تَابَعَ. (L.) b4: [Hence] هَتَّتْ غَزْلَهَا, aor. ـُ inf. n. هَتٌّ, She spun her thread one part immediately after another: (TA:) she spun her thread continuously: (Az:) هَتٌّ signifies a woman's spinning thread continuously. (K.) A2: هَتَّ, aor. ـُ inf. n. هَتٌّ; and ↓ هَتْهَتَ, inf. n. هَتْهَتَةٌ; He broke a thing, (K,) so that it became reduced to small fragments, or particles: (TA:) he stamped upon a thing vehemently, so that he broke it. (TA.) b2: هَتَّ, aor. ـُ inf. n. هَتٌّ, He rent clothes. (IAar, K.) b3: Also, (assumed tropical:) He rent the reputation of another. (IAar, K.) A3: هَتَّ, aor. ـُ inf. n. هَتٌّ, He removed the leaves of a tree [by rubbing or scraping the branches]; syn. حَتَّ; (K [in the CK, هَتّ, is put for حتّ;]) i. e. he took them. (TA.) A4: هَتَّ, aor. ـُ inf. n. هَتٌّ, He poured out, or forth, [water, &c.] (K.) b2: هَتَّ المَزَادَةَ He poured out, or forth, [the contents of] the مزادة. (TA.) b3: هَتَّ شَيْئًا He poured out, or forth, one part or portion of a thing immediately after another. (TA.) b4: السَّحَابَةُ تَحُتُّ المَطَرَ The cloud pours forth the rain continuously. (TA.) A5: هَتَّ, aor. ـُ inf. n. هَتٌّ, he lowered (حَطَّ) a person with respect to rank, or dignity, in [the manner of] paying honour [to him]. (IAar, K.) [Comp. هبت.] R. Q. 1 هَتْهَتَ He urged a camel (زَجَرَهُ) on the occasion of drinking, by the cry هَتْ هَتْ. (AHeyth, K.) See هَتْ, below. b2: هَتْهَتَ, inf. n. هَتْهَتَةٌ; as also تَهْتَهَ; He twisted, or distorted, his tongue in speaking. (Az.) b3: Also هتهت; (and ↓ هَتَّ, TA, [aor. ـِ He was quick, or rapid, in his speech. (K.) b4: See هَتَّ.هَتْ, (TA,) or هَتْ هَتْ, (K,) A cry by which a camel is urged (يُزْجَرُ) on the occasion of drinking. (K.) b2: إِذَا وَقَّفْتَ البَعِيرَ عَلَى الرَّدْهَةِ فَلَا تَقُلْ لَهُ هَتْ; or, as some say, فَلَا تُهَتْهِتْ بِهِ; [When thou hast made the camel to stand over the hollow in the rock in which the rain-water has collected, say not to him هَتْ]. A proverb; meaning, accord. to AHeyth, when thou hast shewn a man his right course of conduct, do not urge him. (TA.) b3: هَتُّ قَوَائِمِ البَعِيرِ The sound of the falling of the camel's feet [upon the ground]. (L.) A2: تَرَكَهُمْ هَتًّا بَتًّا [He left them routed, or broken asunder, and cut off;] he broke them asunder: or he cut them in pieces. (L.) هَتِيتٌ A sound. Occurring in a trad. as signifying a sound made by wine poured out upon the ground. (L.) A2: هَتِيتٌ and ↓ مَهْتُوتٌ A thing broken so as to be reduced to small fragments, or particles: stamped upon vehemently, so as to be broken. (TA.) هَتَّاتٌ: see مِهَتٌّ.رَجُلٌ مِهَتٌّ, and ↓ هَتَّاتٌ, A man quick and voluble in speech; (S, K;) incorrectly, and vainly, or frivolously, loquacious; a great babbler. (TA.) مَهْتُوتٌ: see هَتِيتٌ. b2: الهَمْزَةُ صَوْتٌ مَهْتُوتٌ فِىأَقْصَى الحَلْقِ [Hemzeh is a sound uttered (after a suppression of the breath) in the most remote part of the throat]. (Kh, L.) Sb applied the term المَهْتُوتُ to the letter ه, because of its weakness and lowness. (L.) b3: أَسْرَعُ مِنَ المُهَتْهِتَةِ Quicker than the quick-speaking woman. (IAar.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%aa/?book=50
هتأ	هتأ1 هَتَأَ, aor. ـَ (K,) inf. n. هَتْءٌ, (TA,) He beat a person (K) with a staff or stick. (TA.) b2: هَتِئَ, aor. ـَ He was bent, or crooked. (K.) 5 تهتّأ It (a garment) became ragged, and worn out. (S, K.) مَضَى مِنَ اللَّيْلِ هَتْءٌ, and ↓ هِتْءٌ, (ISk, K,) and ↓ هَتِىْءٌ, (Lh, K,) and ↓ هَتِىٌّ, (Lh,) and ↓ هِتَاءٌ, and ↓ هِيتِئٌ (same measure as زِبْرِجٌ, as in the TA), or ↓ هِتْيَآءٌ, (as in the CK and a MS. copy) and ↓ هِيتَآءٌ, (K,) and ↓ هَتْأَةٌ, (AHeyth, K,) A portion of the night elapsed (K, &c.) b2: مَا بَقِىَ مِنْ غَنَمِهِمْ إِلَّا هِتْءٌ There remained not, of their sheep, or goats, save a part, less than the part that had gone away. (TA.) هِتْءٌ: see هَتْءٌ.هَتَأٌ and ↓ هُتُوْءٌ A rent. (K.) b2: A swelling: syn. نُتُوٌّ, (TA.) هَتْأَةٌ: see هَتْءٌ.هِتَآءٌ: see هَتْءٌ.هَتِىْءٌ: see هَتْءٌ.هَتِىٌّ: see هَتْءٌ.هُتُوْءٌ: see هَتَأٌ.هِتْيَآءٌ: see هَتْءٌ.هِيتَآءٌ: see هَتْءٌ.هِيتِئٌ: see هَتْءٌ.أَهْتَأُ Humpbacked. (K.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%aa%d8%a3/?book=50
هتر	هتر1 هَتَرَهُ, aor. ـِ (K, TA,) like يَضْرِبُ, (TA [in the CK, ??, but this is evidently a mistake,]) It (old age, K, TA, and disease and grief, TA), made him to be such as is called مُهْتَرٌ; [i. e., made him to lose his reason, or intellect: or to be addicted to, or fond of, speaking of a thing: which latter signification seems to be particularly indicated in the lexicon from which this is taken; but the former seems the more appropriate.] (K.) 3 هاترهُ, [inf. n. مُهَاتَرَةٌ and هِتَارٌ,] He encountered him with mutual reviling, saying what was false: (K, * TA:) so says IAmb, on the authority of Az; but, says Th, accord. to others, المُهَاتَرَةُ signifies the saying [that] whereof one part contradicts, or annuls, another: and hence one says, دَعِ الهِتَارَ [leave the saying that whereof one part contradicts another]. (TA.) 4 أُهْتِرَ He became disordered in his intellect: (A, TA:) or he became so by reason of old age: (S:) or he lost his reason from old age, (Az, A'Obeyd, K,) as also ↓ إِسْتَهْتَرَ, (Az, TA,) or from disease, or grief; as also أَهْتَرَ. (K.) See also 10, in two places.5 تهتّر He was, or became, stupid, and ignorant. (K: but only the inf. n. is there mentioned.) 6 تهاترا They accused each other falsely. (S, A, Mgh, Msb, K.) b2: And hence, تهاترت البَيِّنَاتُ, (Msb,) and الشَّهَادَاتُ, (A, Mgh,) The testimonies, or evidences, became null: (Mgh, Msb:) or belied one another. (A.) 10 إِسْتَهْتَرَ: see 4. b2: He was, or became, much given to false, or vain, sayings, or actions. (TA [but this seems rather to be أُسْتُهْتِرَ: see its part. n., below.]) b3: (assumed tropical:) He followed his own natural desire, not caring what he did. (Msb [but this also seems to be in the pass. form.]) b4: أُسْتُهْتِرَ بِكَذَا (tropical:) He became addicted to, or fond of, such a thing, (K, TA,) not talking of any other thing, (TA,) nor caring what was done to him, (K, TA,) nor how he was reviled: (K:) he became addicted to, or fond of, such a thing, not talking of, nor doing, any other thing: and he became fascinated by such a thing, and lost his reason on account of it, and his strong determination became turned towards it, so that he talked much and vainly respecting it. (TA.) b5: إِسْتَهْتَرَ بِفُلَانَةَ, [or أُسْتُهْتِرَ,] and بِهَا ↓ أَهْتَرَ, [or أُهْتِرَ,] (tropical:) He [became attached, or devoted, to such a woman so that he] cared not what was said of him on her account, nor how he was reviled: (A, TA:) and ↓ أُهْتِرَ also signifies (assumed tropical:) he became addicted or given to, or fond of, speaking of a thing. (K.) هُتْرٌ The loss of reason from old age or disease or grief. (K.) هِتْرٌ An error in speech. (S, A, Mgh, Msb, K.) You say, جَآءَ بِهِتْرٍ مِنَ القَوْلِ He uttered an error of speech. (A.) And ↓ هِتْرٌ هَاتِرٌ A great error of speech. (S, K. *) b2: A falsehood; a lie. (K.) You say, قَوْلٌ هِتْرٌ A false saying (TA.) هَاتِرٌ: see هِتْرٌ.تَهَاتِرُ Testimonies, or evidences, that belie one another: as though pl. of تَهْتَرٌ: (K:) or any evidences, or testimonies, that are not legal proofs (Mgh [but in my copy of that work written تَهاتُر.]) مُهْتَرٌ Disordered in his intellect, (S,) or having lost his reason, (Az, A'Obeyd, K,) from old age. (Az, A'Obeyd, S, K,) or from disease, or grief: (K:) if from أَهْتَرَ, it is anomalous. (K, TA,) like مُحْصَنٌ, &c. (TA.) b2: (assumed tropical:) Addicted or given to, or fond of, speaking of a thing (K.) See also مُسْتَهْتَرٌ.مُهْتِرٌ Erring in his speech. (TA.) مُسْتَهْتَرٌ Much given to false, or vain, sayings, or actions: (K:) or one who says what is false or erroneous: or one who cares not what is said of him, nor how he is reviled: or (assumed tropical:) attached, or devoted, (مُسْتَهْتَرٌ,) to the world (IAth, TA) b2: مُسْتَهْتَرٌ بِشَىْءٍ (tropical:) Addicted to, or fond of, a thing, (K, TA,) or fascinated by it, (A,) not talking of any other thing, (TA,) nor caring what is done to him, (A, K, TA,) nor how he is reviled, (K,) having lost his reason; (A.) as also ↓ مُهْتَرٌ. (A.) You say, فُلَانٌ مُسْتَهْتَرٌ بِالشَّرَابِ (tropical:) Such a one is addicted to, or fond of, drink, not caring what is said of him. (S.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%aa%d8%b1/?book=50
هتك	هتك 1 هتك He rent open. (K, S.) b2: هتك اللّٰه سِتْرَهُGod dishonour him: see سِتْرٌ.هَتَّاكٌOne who rends frequently tents and the like: see بَابٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%aa%d9%83/?book=50
هث	هث1 هَثَّ, aor. ـُ inf. n. هَثٌّ, He mixed a thing, one part with another. (M.) b2: هَثَّ, [aor. ـِ inf. n. هَثٌّ, He lied. (IAar, K.) R. Q. 1 هَثْهَثَ, inf. n. هَثْهَثَةٌ, He mixed, or confounded; like مَثْمَثَ. (TA.) هثهث أَمْرَهُ He confounded his affair. (TA.) b2: هَثْهَثَ, inf. n. هَثْهَثَةٌ, It was mixed, or confounded. (S, K.) b3: هَثْهَثَ, (inf. n. هَثْهَثَةٌ, K,) He (a magistrate, S) acted unjustly, injuriously, or tyrannically. (S, K.) b4: هثهث النَّاسَ He (a magistrate) acted unjustly, injuriously, or tyrannically, towards the people. (TA.) A2: هَثْهَثَ, inf. n. هَثْهَثَةٌ, It sent forth quickly: (K:) [ex.] هَثْهَثَتِ السَّحَابَةُ بِقُطْرِهَا وَثَلْجِهَا The cloud sent forth quickly its rain and its snow. (S.) A3: هَثْهَثَ, inf. n. هَثْهَثَةٌ (and هثهاث, TA) He trod, or trampled, vehemently. (K.) b2: It (a pasturing herd or flock) trod the fresh green pasture until it was destroyed, حتى يوتى [So in the L, app. حَتَّى يُؤُتِىَ].) هَثٌّ and ↓ هَثْهَثَةٌ and ↓ هثهاث A confusion of sounds, noises, or voices, in war or a raising of a loud cry, or clamour, or confused noise (M,) [App. inf. n., of which the verbs are هَثَّ and هَثْهَثَ]هَثْهَثَةٌ and ↓ هَثْهَاثٌ A word imitative of somewhat of the speech of how who has the (??) kind of pronunciation (??) لُثْغَة (TA.) See هَثٌّ هَثْهَاثٌ Quick (K) rain (TA.) b2: هَثْهَاثٌ Confused, confounded: (K,) an epithet applied to a man. (TA.) b3: See هَثٌّ b4: And see هَثَّاثٌ and هَثْهَثَةٌ b5: هَثْهَاثٌ A town, or district, abounding with dust. (K) هِثْهَاثٌ: see هَثٌّ.هَثَّاثٌ and ↓ هَثْهَاثٌ A liar, (K.) b2: Also, the latter, A man who tells unmixed lies. (TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ab/?book=50
هثر	هثرهَثَارَهُ, for أَنَارَهُ: see ثور.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ab%d8%b1/?book=50
هج	هج1 هَجَّتِ النَّارُ aor. ـِ inf. n. هَجِيجٌ and هَجٌّ; (L;) The fire burned fiercely, or intensely; or flamed, or blazed. or burned without smoke, fiercely, or intensely or, made a noise, or sound: هَجِيجُِ النَّار being the same as أَجِيجُهَا, (S, L, K) like as هَرَاقَ is the same as أَرَاقَ (S, L,) or, burned, and caused a sound, or noise, to be heard by its burning. (L.) A2: See art. عَجَّ, last para.2 هجّج النَّارَ He made the fire to burn fiercely, or intensely; or to flame, or blaze, or burn without smoke, fiercely, or intensely: or, to make a noise, or sound, or to burn so as to cause a sound, or noise. to be heard by its burning. (L.) b2: هجّج He (a camel) had his eyes sunk in his bead by reason of hanger or thirst or fatigue; not by their natural formation. (Lth, As.) b3: هَجَّجَتْ عَيْنُهٌ [so in three copies of the S, and in the L; not هَجَّتْ, as Golius seems to have found it written in a copy of the S;] His eye became sunk in its socket, (As, S) In the saying of the daughter of El-Khuss, when she was asked how she knew a she-camel to be pregnant, أَرَى العَيْنَ هَاجّْ وَالسَّنَامَ رَاجّْ وَتَمْشِى فَتُفَاجّْ [I see the eye to have become sunk, and the hump to have shaken, or moved to and fro, and she walks, and straddles in doing so], هاجّ may be [an act. part. n.] formed from هَجَّتْ, although this form of the verb be not used; and she makes العين masc., meaning thereby العُضْو or الطَّرْف; for properly she should have said هَاجَّة: or هاجّ is used [instead of هَجَّجَّتْ] in im-cation of راجّ [and تفاجّ]. (L.) 3 هاجّ فِى هَدِيرِهِ He (a camel) made his braying to reciprocate. (L.) 4 أَهْجَ3َ see عَجَّ last paragraph 8 اهتجّ فِيهِ He persevered (تَمَادى) in it, K. i. e., in his judgment, not listening to the (??) of any one. (TA.) 10 استهجّ He followed his own judgment. (K,) whether erring or taking a right (??) without consulting any one. (TA.) R. Q. 1 هَجْهَجَ بالسَّبْعِ (S, K,) and السَّبْع, (L,) He cried one to the lion or others (??) of prey, (S, K,) and chid him, in order that he ought refrain, forbear, or abstain (S) [See هَجِ b2: هَجْهَجَ بِالْجَمَلِ He chid the camel, saying to him هِيج; (K;) [in the CK. هِيجَ, see art هيج:]) or هيجْ; (accord. to the TA;) [but it occurs in a verse written هيج ] and in like manner بالنَّاقَةِ, the she-camel (L.) b3: هَجْهَجَ فِىهَدِيرِهِ, said of a stallion-camel, (S) He make a vehement noise in his braying. (L.) هَجٍ and هَجْ, (S, K,) like as one says نَخٍ and بَخْ, (S,) or هِجِى. as related by Lh, (L,) and هَجا (K,) or هَجٍ هَجٍ and هَجْ هجْ and ??. (Az,) Cries by which one chides a dog. (S, K,) and a lion, and a wolf, &c., to quiet him: (Az:) and sometimes one says هَجَا هَجَا (ISd,) and, if he please, هَجا, once, (Az) to chide camels (ISd, Az) and هَجْ, or هَج at the end of a verse is a cry by which a she-camel is chidden. (L.) For هَجْ هَجْ, one also says جَهْ جَهْ, by transposition. (L.) هَجْهَجْ, (K,) and هَجْهَجَ, (S,) but the latter is only used by poetic licence, (K,) A cry by which sheep or goats (and a dog, Az,) are (??), or checked, or urged, (S, K.) هَجْهَجَةٌ A word imitative of the cry of a man when he cries out to a lion. (Lth) [See هَج]هَجَاجٌ One in whom is no good. (L, art. عَجَّاج.) هَجَاجَيْكَ, (As, S, K,) as also هَدَاذَيْكَ, (As, S,) in the dual number. like دَوَالَيْكَ and حَوَالَيْك, (TA,) supposing [it to be addressed to] two [persons], (As, S, K,) or هجاجيك هُمُنَا وَهُهُنَا i. e., Refrain thou! or forbear thou! or abstain thou! (TA;) said to people when one desires their refraining, or forbearing, or abstaining, from a thing: (As, S, K:) and to a lion, and a wolf, &c., to quiet him. (Lh.) رَكِبَ هَجَاجَ, (indecl., S,) and هَجَاجِ, [in form], like قَطَامِ, (S, K,) or ركب مِنْ أَمْرِهِ هجاج, and ركب هَجَاجَيْهِ, in the dual. form, (TA,) He went at random, or heedlessly, without any certain aim, or object; or went his own way, without consideration, not obeying a guide to the right course; or pursued a headlong, or rash, course. (S, K.) هَجِيجٌ (S, K) and ↓ إِهْجِيجٌ (K) A deep valley: (S, K:) or deep, as an epithet, applied to a valley: of the dial. of El-Yemen: pl. [of the former] هُجَّانٌ. (TA.) هَجَاجَةٌ, (K,) without the art. ال, (TA,) or رَجُلٌ هَجَاجَةٌ, (S,) and ↓ هَجْهَاجٌ and ↓ هَجْهَاجَةٌ, (K,) A stupid, or foolish, man; one of little sense: (S, K:) and the first, one who consults not any one, but follows his own judgment whether he err or take a right course: (Sh:) or without heart and without intellect or intelligence: (AA in TA, art. رع:) and the second, a rude, coarse, or churlish, and stupid, or foolish, man: (K:) and the third, a man of much evil, or mischief, and of little understanding: or, accord. to Az, of no understanding, and of no judgment. (TA.) هَجْهَاجٌ A camel that brays vehemently. (K.) A word imitative of the sound which a stallioncamel makes in his braying. (TA.) b2: هَجْهَاجٌ Wont to take fright, and to run away. (S, K.) b3: See هَجَاجَةٌ.هَجْهَاجَةٌ: see هَجَاجَةٌ.عَيْنٌ هَاجَّةٌ, (S, L,) and ↓ مُهَجِّجَةٌ, (L,) An eye sunk in its socket. (S, L.) [See 2.]مُهَجْهِجٌ and مُهَجْهِجَةٌ A person chiding a lion by a cry. (L.) [See هِجٍ.]مُهَجِّجَةٌ: see هَاجَّةٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ac/?book=50
هجأ	هجأ1 هَجَأَ, (S, K,) aor. ـَ inf. n. هَجْءٌ and هُجُوْءٌ, (K,) It (his hunger) became appeased, (S, K,) and departed, or ceased. (K.) b2: هَجَأَ He ate food. (K.) b3: هَجَأَ, (K,) inf. n. هَجْءٌ, (TA,) He filled his belly. (K.) b4: هَجَأَ and ↓ اهجأ He stayed, or restrained, camels (K) or sheep or goats, (TA,) that they might pasture. (K, TA.) هَجِئَ, aor. ـَ He had raging hunger. (K.) 4 أَهْجَاَ see 1. b2: اهجأ جُوعَهُ, inf. n. إِهْجَاءٌ, It (food) appeased his hunger; or caused it to depart, or cease. (S, K.) b3: اهجأهُ حَقَّهُ, (K,) and اهجى, (TA,) He paid him his due. (K.) b4: اهجأهُ شَيْئًا He gave him a thing to eat. (K.) 5 تهجّأ الحَرْفَ i. q. تهجّى. (K.) هَجَأٌ Any state, or case, in which one has been, and which has ceased. (K.) It also occurs without ء, هَجًا (TA.) هُجَأَةٌ Foolish; stupid. (K.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ac%d8%a3/?book=50
هجب	هجب1 هَجَبَ, aor. ـُ inf. n. هَجْبٌ, He drove, or urged along. (K.) b2: Also, He beat with a stick, or staff. (K.) b3: Also, هَجَبَ, inf. n. as above, He was quick, or swift, (K,) in his pace &c. (TA.) b4: This art. is omitted by most of the lexicographers, because not regarded by them as of established authority. (TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ac%d8%a8/?book=50
هجد	هجد1 هَجَدَ, (S, A, L, Msb,) aor. ـُ (L, Msb,) inf. n. هُجُودٌ; (L, Msb, K;) and ↓ تهجّد, (S, A, L, Msb, K,) and ↓ اهجد, (L, K,) and ↓ هجّد; (IAar, L;) He (a man, L) slept: (L, Msb, K:) or slept in the night: (IAar, S, A, L:) or, in the latter part of the night. (L.) b2: Also هَجَدَ and ↓ تهجّد (S, A, L, Msb, K [in some copies, of the last of which the former verb is written ↓ هجّد and so in the TA) He remained awake, or was sleepless or wakeful in the night: (S, A, L:) and hence the praying in the night is called تَهَجُّدٌ: (S, L:) or he awoke from sleep (K) to pray, or for some other purpose: (TA:) or he prayed in the night; (Msb;) as also ↓ هجّد: (IAar, L:) thus these verbs bear two contr. significations: (S, A, L, Msb, K:) and ↓ تهجّد he relinquished sleep for prayer: (A:) so in the Kur, xvii., 81. (Beyd.) 2 هَجَّدَ see 1, in three places. b2: Also هجّدهُ, inf. n. تَهْجِيدٌ, He made him, or caused him, to sleep; (S, L, K;) as also ↓ اهجدهُ. (Ibn-Buzurj, L, K.) b3: Also, He awoke him from sleep. (Ibn-Buzurj, L, K.) Thus it bears two contr. significations. (K.) b4: See also 4.4 أَهْجَدَ see 1: and 2. b2: Also اهجدهُ He found him (namely a man, K) sleeping. (L, K.) b3: And اهجد He (a camel) laid the fore-part of his neck (the part called جِرَان) upon the ground; (ISk, S, L, K;) as also ↓ هجّد, (IKtt, El-Basáïr, K, TA, [in the CK هَجَدَ]) inf. n. تَهْجِيدٌ. (IKtt, El-Basáïr, TA.) 5 تَهَجَّدَ see 1, in three places.هَجِدْ, (as in some copies of the K,) or هِجْدْ, (accord. to others and the TA,) A cry by which a horse is chidden. (K.) هَجُودٌ: see هَاجِدٌ.هَاجِدٌ Sleeping: (T, L, Msb:) pl. هُجُودٌ and هُجَّدٌ. (Msb.) [See an ex. in a verse cited voce مُرِمٌّ, in art. رم.] b2: Also, (L,) and ↓ هَجُودٌ (L, K) and ↓ مُتَهَجِّدٌ (T, L) Praying in the night: (T, L, K:) pl. of the first, (L,) or second, (L, K,) هُجُودٌ and هُجَّدٌ. (L, K.) هُجْدٌ and هُجَّدٌ are also fem. pls. [app. in both of the above senses]. (A.) مُتَهَجِّدٌ: see هَاجِدٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ac%d8%af/?book=50
هجر	هجر1 هَجَرَهُ, (S, A, &c.,) aor. ـُ (Msb,) inf. n. هَجْرٌ (S, A, Mgh, Msb, K) and هِجْرَانٌ, (S, A, Mgh, K,) or the latter is a simple subst., (Msb,) He cut him off from friendly or loving, communion or intercourse; contr. of وَصَلَهُ: (S, Mgh:) he forsook, or abandoned, him; syn. قَطَعَهُ: (Msb, TA:) he cut him; meaning, he ceased to speak to him, or to associate with him; syn. صَرَمَهُ, (A, Mgh, K,) and قَطَعَ كَلَامَهُ. (Mgh.) It is said in the Kur, [iv. 38,] وَاهْجُرُوهُنَّ فِى المَضَاجِعٍ, i. e., [And cut ye them off from loving intercourse] in the sleeping-places, in order to obtain their obedience. (Msb.) See also 3. b2: He left it; forsook it; relinquished it; abandoned it; deserted it; quitted it: abstained from it: neglected it: shunned or avoided it; was averse from it: syn. تَرَكَهُ; (A, Msb, K, TA;) and رَفَضَهُ; (Msb;) and فَارَقَهُ: (B:) and أَغْفَلَهُ: and أَعْرَضَ عَنْهُ: (TA:) namely, a thing to which it was necessary for him to pay frequent attention: (Lth, TA:) as also ↓ أَهْجَرَهُ; (K;) which latter is of the dial. of Hudheyl: (TA:) and هُجِرَ he, or it, was left; &c. (IKtt.) هِجْرَانٌ may be with the body and with the tongue and with the heart or mind: it is with the first in the passage of the Kur cited above: it may be with any of the three in the Kur, [lxxiii. 10,] where it is said, وَاهْجُرْهُمْ هَجْرًا جَمِيلًا [And avoid thou them, i. e., avoid the associating with them in person, or speaking to them, or entertaining friendship for them in thy heart, with an avoiding of a becoming kind]: and it is with all the three in the following ex. in the Kur, [lxxiv. 5,] وَالرِّجْزَ فَاهْجُرْ [And idolatry avoid thou]. (B.) You say also, هَجَرَ الشِّرْكَ, inf. n. هَجْرٌ and هِجْرَانٌ, [He abstained from, or avoided, polytheism, or the associating of others with God,] هِجْرَةً حَسَنَةً [with a good manner of abstaining, or avoiding]. (Lh, K.) And it is said in a trad., وَلَا يَسْمَعُونَ القُرْآنَ إِلَّا هَجْرًا, meaning, [And they hear not the Kur-án save] with neglect of it, and aversion from it: the reading الّا هُجْرًا, mentioned by IKt, and his explanation of it, save with foul speech, are both said by El-Khattábee to be erroneous. (TA.) b3: هَجَرَ, [aor. ـُ inf. n. هَجْرٌ, He (a man) went, removed, retired, or withdrew himself, to a distance, far away, or far off. (TA.) b4: هَجَرَ فِى الصَّوْمِ, (K,) aor. ـُ inf. n. هِجْرَانٌ, (TA,) He abstained from sexual intercourse in fasting. (K.) A2: هَجَرَ, (Lth, Fr, S, A, K, &c.,) or هَجَرَ فِى كَلَامِهِ, (Msb,) aor. ـُ (Lth, Fr, S, &c.,) inf. n. هَجْرٌ, (Lth, S, A, Mgh, Msb,) with fet-h, (Mgh,) or هُجْرٌ, with damm, (K,) and هِجِّيرَى, (A, K,) or this is a simple subst., (Lth,) and إِهْجِيرَى, (K,) [or this and that which immediately precedes it are intensive inf. ns.,] He (a sick man, Lth, S, Msb, K, or one having the disease termed بِرْسَام, A'Obeyd, A, or having a fever, A'Obeyd, and one sleeping. Fr, K) talked nonsense; talked irrationally or foolishly or deliriously, (Lth, Fr, S, A, Mgh, Msb, K,) and confusedly: (Msb:) or هِجِّيرَى signifies the talking much, and saying what is evil. (Sb.) In the Kur, [xxiii. 69,] instead of تَهْجُرُونَ, in the phrase سَامِرًا تَهْجُرُونَ, [Holding discourse by night, talking irrationally or foolishly,] I'Ab reads تُهْجِرُونَ from ↓ أَهْجَرَ, [q. v.,] from الهُجْرُ. (TA.) b2: See also 4. b3: هَجَرَ بِهِ, aor. ـُ inf. n. هَجْرٌ, He dreamed of him or it; or saw him or it in sleep: or he did so and talked foolishly or deliriously. (TA.) 2 هجّر, (Lth, A, K, &c.,) inf. n. تَهْجِيرٌ, (S, Msb, K,) He journeyed in the time called the هَاجِرَة; (Lth, S, A, Mgh, K;) as also ↓ تهجّر; (IAar, S, A, K;) and ↓ ا (K:) or he went forth in that time: (Az, TA:) or he was (صَارَ) in that time: (Msb: [but in my copy of that work, صار is perhaps a mistake for سَارَ:]) or ↓ اهجر has this last signification; (Lth, TA;) or signifies he entered upon that time; like اظهر (A.) b2: It (the day) attained to the time called he هَاجِرَة. (S, TA.) 3 هاجرهُ, (A,) inf. n. مُهَاجَرَةٌ; (B;) and ↓ اهتجرهُ; (A;) He cut him off from friendly, or loving, communion or intercourse, being so cut off by him; or he cut him, or ceased to speak to him, being in like manner cut by him: and he forsook, or abandoned, him, being forsaken, or abandoned, by him: (A, * B:) this is the primary signification of the former. (B.) b2: هاجر, (T, A, Msb, K,) inf. n. مُهَاجَرَةٌ (T, S, A, Msb) and هِجْرَةٌ, (A,) or the latter is a simple subst., (Mgh, Msb,) He (an inhabitant of the desert) went forth from his desert to the cities or towns: this is the primary acceptation, with the Arabs, of the verb [when intrans.]: also, he (any one) left his place of abode, emigrating to another people: (Az:) he departed, or went forth, from one land to another, (S, K,) or from one country, or district, or town, to another: (Msb:) and, as used in the Kur, ii. 215, [and in many other instances in the same and other books,] he went forth [or emigrated] from the territory of the unbelievers to the territory of the believers [or to any place of safety or refuge on account of religious persecution, &c.] (B.) See an ex. voce تَهَجَّرَ; and see هِجْرَةٌ.4 اهجرهُ: see هَجَرَهُ.A2: اهجر فِى مَنْطِقِهِ, (S, * Mgh, Msb, K,) or simply اهجر, (A,) inf. n. إِهْجَارٌ (S, K) and هُجْرٌ, (Lh, Kr, K,) or the latter is, correctly speaking, a simple subst., (TA,) He spoke, or uttered, foul, evil, bad, abominable, or unseemly, language: (S, A, Mgh, K:) or he did so much; beyond what he used to do before; as also ↓ هَجَرَ, aor. ـُ (Msb,) inf. n. هَجْرٌ: (L, TA:) and in like manner, he talked much of that which was not fit, suitable, meet, or proper. (S.) b2: اهجر بِهِ He mocked, or scoffed, or laughed at him, derided him, or ridiculed him, and said respecting him what was foul, evil, bad, abominable, or unseemly. (Msb, K.) A3: See also 2, in two places.5 تهجّر He affected to be like the مُهَاجِرُون [or emigrants from the territory of the unbelievers to that of the believers]. (A'Obeyd, S, A, K.) Hence the trad., وَلَا تَهَجَّرُوا ↓ هَاجِرُوا, (A'Obeyd, S, A,) i. e., Perform ye the هِجْرَة with sincerity towards God, and affect not to be like those who do so without your being really such as do so: said by 'Omar. (A'Obeyd, TA.) A2: See also 2.6 تهاجروا [They cut one another off from friendly or loving communion or intercourse; or they cut, or ceased to speak to, one another: they forsook, or abandoned, one another: as also ↓ اهتجروا] (A.) You say also هُمَا يَتَهَاجَرَانِ, and ↓ يَهْتَجِرَانِ, i. e., يَتَقَاطِعَانِ [They two cut each other off &c.]: (K:) تَهَاجُرٌ is syn. with تَقَاطُعُ. (S.) 8 إِهْتَجَرَ see 3 and 6; the latter in two places. b2: [He journeyed in the time of the حَاجِرَة: see 8 in art. عشو.]هَجْرٌ: see هُجْرٌ: A2: and see also هَاجِرَةٌ.هُجْرٌ, a subst. from أَهْجَرَ; (S, Mgh;) or from its syn. هَجَرَ; (Msb;) Foul, evil, bad, abominable, or unseemly, language, or talk; (As, Ks, T, S, A, Mgh, Msb, K;) as also ↓ هَجْرَآءُ; (Sgh, K;) and ↓ هَاجِرَةٌ; of which last the pl. is هَوَاجِرُ, incorrectly said by IJ to be an irreg. pl. of هُجْرٌ; or ↓ هَاجِرَةٌ may be an inf. n., like كَاذِبَةٌ &c. (IB.) You say, قَالَ هُجْرًا وَبُجْرًا, and ↓ هَجْرًا وَبَجْرًا, [He said] a foul [and a wonderful] thing: ↓ هَجْرٌ is an inf. n., and هُجْرٌ is a simple subst. (L, TA.) And ↓ رَمَاهُ بِالْهَاجِرَاتِ He assailed him with foul words: هاجرات being a word of the same class as لَابِنْ and تَامِرٌ. (A, Msb.) and ↓ رَمَاهُ بِهَاجِرَاتٍ, and ↓ بِمُهْجِرَاتٍ, (S, K,) or بِالْهَاجِرَاتِ, (A,) and بِالْمُهْجِرَاتِ, (A, Msb,) He accused him of evil things that exposed him to disgrace: (S, K:) or of foul, or evil, actions. (A, Msb.) And ↓ تَكَلَّمَ بِالْمَهَاجِرِ (in the CK بالمُهاجِرِ) He spoke foul, or evil, language. (L, K.) هِجِرٌّ: see هِجْرَةٌ.هُجْرَةٌ: see هِجْرَةٌ.هِجْرَةٌ, a subst. from هَجَرَهُ, (S, K,) as also ↓ هِجْرَانٌ, (Msb,) signifying The cutting another off from friendly or loving communion or intercourse: (S:) cutting one; or ceasing to speak to him: (K:) forsaking, abandoning, deserting, or shunning or avoiding, one. (Msb.) It is said in a trad., لَا هِجْرَةَ بَعْدَ ثَلَاثٍ [There shall be no cutting off from friendly communion after three nights with their days,]: the meaning is, هَجْرٌ as contr. of وَصْلٌ; i. e., such anger as exists between Muslims, or a failing, or falling short, with respect to the duties of society, exclusively of what relates to religion: but the هِجْرَة of those who follow their own natural desires [in matters of religion], and of innovators [in religion], should continue even as long as they do not repent, and return to the truth. (TA.) b2: [Also, A mode, or manner, of cutting another off from friendly or loving communion or intercourse: &c. See 1, where an ex. occurs.] b3: Also, A removal from the desert to the towns or villages: this was its [primary] acceptation with the Arabs: and the forsaking of his country, or district, or the like, by an inhabitant of the desert, or by an inhabitant of a town, or village, or cultivated district, and taking up his abode in another country or district, or the like, an emigration; (TA;) the forsaking of one's home and removing to another place; (Mgh;) the forsaking of a country, or district, or the like, and removing to another; (Msb;) the going forth from one land to another; as also ↓ هُجْرَةٌ. (K:) [and an emigration from the territory of the unbelievers to the territory of the believers, or to any place of safety or refuge on account of religious persecution &c.: see 3, last signification:] a subst. from هَاجَرَ. (Msb, TA.) b4: [الهِجْرَةٌ, peculiarly, The emigration, or flight, (for it was really a flight,) of Mohammad, from Mekkeh to Yethrib, which latter was afterwards called El-Medeeneh. Hence, تَأْرِيخُ الهِجْرَةِ The era of the Hijreh, or Flight. The epoch of this era is not the date of the Flight itself, as some have imagined, (for this took place on an uncertain day, most probably the first or second, of the third lunar month of the Arabian year,) but is the first day of the Arabian year in which the Flight happened: and as I believe that all European writers who have attempted to fix it, prior to M. Caussin de Perceval, have erred respecting it, the true date, as shown by him, (see his “ Essai sur l'Histoire des Arabes,” &c., in the places referred to in the index to that work,) I think it important here to mention. The first year of the Flight was the two hundred and eleventh year of a period during which the Arabs made use of a defective luni-solar reckoning, making every third year to consist of thirteen lunar months; the others consisting of twelve such months. This mode of reckoning was abolished by Mohammad in the twelfth month of the tenth year of the Flight, at the time of the pilgrimage; whence it appears that the first year of the Flight commenced, most probably, on Monday, the nineteenth of April, A. D. 622; or perhaps on the eighteenth; for the actual appearance of the new moon properly marked its commencement, and, as the new moon happened about sunset on the sixteenth, it may perhaps have been seen on the eve of the eighteenth. According to M. Caussin de Perceval, the first ten years of the Flight commenced at the following periods.1st.[Mon.]Apr. 19, 622 2nd.[Sat.]May 7, 623 3rd.[Th.]Apr. 26, 624 4th.[Mon.]Apr. 15, 625 5th.[Sat.]May. 3, 626 6th.[Th.]Apr. 23, 627 7th.[Tu.]Apr. 12, 628 8th.[Mon.]May. 1, 629 9th.[Fri.]Apr. 20, 630 10th.[Tu.]Apr. 9, 631 Thus it appears that the first and fourth and seventh years were of thirteen lunar months each; and the seventh was the last year that was thus augmented: therefore, with the eighth year commenced the reckoning by common lunar years; and from this point we may use the tables which have often been published for finding the periods of commencement of years of the Flight. We must not, however, rely upon the exact accuracy of these tables: for the commencement of the month was generally determined by actual observation of the new moon; not by calculation; and we often find that a year was commenced, according as the place of observation was low or high, or to the east or west of the place to which the calculation is adapted, or according as the sky was obscure or clear, a day later or earlier than that which is indicated in the tables; and in some cases, even two days later. The twelfth day of the third month of the first year of the Flight, the day of Mohammad's arrival at Kubà, was Monday: therefore the first day of the year was most probably the nineteenth of April, as two months of thirty days each, or twenty-nine days each, seldom occur together. But the tenth day of the first month of the sixty-first year, the day on which El-Hoseyn was slain at Kerbelà, was Friday: therefore the first day of that year, at that place, must have been Wednesday, the third of October, A. D. 680; not the first of October, as in most of the published tables above mentioned. (For the principal divisions of the Arabian year when the luni-solar reckoning was instituted, see زَمَنٌ)]. الهِجْرَتَانِ means [The two emigrations, or flights; namely,] the هِجْرَة to Abyssinia and the هِجْرَة to El-Medeeneh. (S, K.) And ذُو الهِجْرَتَيْنِ He (of the صَحَابَة [or Companions of Mohammad] TA) who emigrated, or who has emigrated, to Abyssinia and to El-Medeeneh. (K.) هَجْرَآءُ: see هُجْرٌ.هِجْرَانٌ: see هِجْرَةٌ.هِجْرِيَّا: see هِجِّيرٌ.هَجِيرٌ Left; forsaken; relinquished; abandoned; deserted; quitted: abstained from: neglected: shunned or avoided. (TA.) A2: See also هَاجِرَةٌ, in three places.هَجِيرَةٌ: see هَاجِرَةٌ.هِجِّيرٌ Custom; manner; habit; wont: state; condition; case; syn. دَأْبٌ, (T, S, A, K,) and عَادَةٌ, (S, TA,) and دَيْدَنٌ, (TA,) and شَأْنٌ: (T, A, K:) and the speech, or language, of a man; [or what one is accustomed to say;] syn. كَلَامٌ: (T, TA:) as also ↓ هِجِّيرَى, (T, S, A, K,) and ↓ إِهْجِيرَى, (S, K,) and ↓ إِهْجِيرَآءُ, and ↓ أُهْجُورَةٌ, and ↓ هِجْرِيَّا, (K,) and إِجْرِيَّا, and إِجْرِيَّآءُ. (S.) You say, مَا زَالَ ذٰلِكَ هِجِّيرَهُ, (A, K, * TA [in the CK, هٰذَا هِجِّيرَتُهُ,]) and هِجِّيرَاهُ, (S, A, K,) and إِهْجِيرَاهُ, &c., (K,) That ceased not to be his custom, &c. (S, A, K. *) And ↓ مَا لَهُ هِجِّيرَىغَيْرُهَا He has no custom, &c., other than it. (TA, from a trad.) هِجِّيرَى: see هِجِّيرٌ.هَاجِرٌ, act. part. n. of 1, q. v. b2: Talking nonsense; talking foolishly or deliriously. (S, TA.) See 1, last signification but one.هَاجِرَةٌ: see هُجْرٌ, in four places.A2: الهَاجِرَةُ, (S, A, Mgh, Msb, K,) and ↓ هَجِيرٌ, (S, Msb, K,) and ↓ هَجِيرَةٌ, (A, K,) and ↓ هَجْرٌ, (S, K,) Midday when the heat is vehement: (S:) or midday in summer, or in the hot season: (Mgh, Msb:) or the period from a little before noon to a little after noon in summer, or in the hot season, only: (En-Nadr, ISk:) or from the time when the sun declines from the meridian: (Aboo-Sa'eed:) or midday, when the sun declines from the meridian, at the ظُهْر: or from its declining until the عَصْر: because people [then] shelter themselves in their tents or houses; as though they forsook one another (تَهَاجَرُوا): (K:) or the vehemence of the heat (K, TA) therein: (TA:) and الهُوَيْجِرَةُ [dim. of الهاجرة] the period a little after the هَاجِرَة: (EsSukkaree:) [pl. of the first, هَوَاجِرُ.] You say, طَبَخَتْهُ الهَوَاجِرُ [The vehement midday heats affected him with a hot, or burning, fever]. (A.) And ↓ صَلَاةُ الهَجِيرِ The prayer of noon; as also الهَجِيرُ, elliptically. (TA.) See also ظَهِيرَةٌ.أُهْجُورَةٌ: see هِجِّيرٌ.إِهْجِيرَى: see هِجِّيرٌ.إِهجِيرَآءُ: see هِجِّيرٌ.أَتَيْنَا أَهْلَنَا مُهْجِرِينَ We came to our family in the time of the هَاجِرَة. (S.) b2: مُهْجِرَاتٌ and مَهَاجِرُ: see هُجْرٌ.هَلْ مُهَجِّرٌ كَمَنْ قَالَ Is one who journeys in the هَاجِرَة like him who stays during the time of midday? (TA, from a trad.) مَهْجُورٌ Cut off from friendly or loving communion or intercourse; forsaken, or abandoned: cut, or not spoken to. (Mgh, Msb.) In like manner مَهْجُورًا is used in the Kur, [xxv. 32,] signifying avoided, or forsaken, with the tongue, or with the heart or mind. (B.) [But see what here follows.]A2: Talk, or language, uttered irrationally or foolishly or deliriously. It is related by Aboo-'Obeyd, on the authority of Ibráheem, that the words of the Kur, إِنَّ قَوْمِى اتَّخَذُوا هٰذَا الْقُرْآنَ مَهْجُورًا, [xxv. 32,] mean, Verily my people have made this Kur-án a thing of which they have said what is not true: because the sick man, when he talks irrationally or foolishly or deliriously, says what is not true: and the like is related on the authority of Mujáhid. (S.) مُهَاجَرٌ A place to which one emigrates. (Msb.) مُهَاجِرٌ Any one, whether an inhabitant of the desert [as in the primary acceptation of the epithet] or an inhabitant of a town or village or cultivated district, who emigrates; or who forsakes his country or district or the like, and takes up his abode in another country or district or the like. Hence المُهَاجِرُونَ applied to The emigrants to El-Medeeneh: because they forsook their places of abode in which they were reared, for the sake of God, and attached themselves to an abode in which they had neither family nor property, when they emigrated to El-Medeeneh. (TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ac%d8%b1/?book=50
هجس	هجس1 هَجَسَ الشَّىْءُ فِى قَلْبِهِ, (A,) or فِى صَدْرِهِ, (K,) or بِالقَلْبِ, (Msb,) aor. ـِ (S, K, MS, TA,) or ـُ (Msb,) inf. n. هَجْسٌ, (Msb, TA,) The thing fell into, or occurred to, or bestirred itself in, his mind, or the mind; or occurred to his mind, or the mind, after having been for-gotten; syn. وَقَعَ and خَطَرَ; (Msb;) or, of the phrase in the A and that in the K, خَطَرَ بِبَالِهِ, (A, K,) and وَقَعَ فِى خَلَدِهِ: (TA:) or هَجْسٌ signifies [the thing's] talking, or suggesting something, to the person's mind, in his bosom; expl. by the words أَنْ يُحَدِّثَ نَفْسَهُ فِى صَدْرِهِ; like وِسْوَاسٌ: (K, * TA:) and hence the phrase in a trad., وَمَا يَهْجِسُ فِى الضَّمَائِرِ, meaning, and what falls into, or occurs in, and bestirs itself in, the minds, (يَخْطُرُ بِهَا,) and revolves therein, of matters of discourse, and of thoughts: (TA:) or هَجَسَ فِى صَدْرِى شَىْءٌ signifies i. q. حَدَسَ [app. meaning a thing came at random into my mind]: (S, L:) and you say also, هَجَسَ فى نَفْسِى[it fell into, or occurred to, my mind: &c.] (TA.) 5 تَهَجَّسَ I. q. أَقَامَ. (T, art. عرص.) هَجْسٌ A low voice, or sound, (نَبْأَةٌ,) which one hears but does not understand. (S.) b2: See also هَاجِسٌ.هَاجِسٌ A thing, or an idea, or object of thought, or an opinion, coming at random into, falling into, occurring to, or bestirring itself in, the mind; (S, A, * Msb;) syn. خَاطِرٌ: (S, TA:) an epithet in which the quality of a subst predominates: (TA:) and ↓ هَجْسٌ also signifies anything falling into, or occurring to, the mind; (Lth, K:) pl. of the former, هَوَاجِسُ. (A, TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ac%d8%b3/?book=50
هجع	هجع5 تَهَجَّعَ He slept. (1001 Nights, ii. 321.) هَجْعَةٌ (assumed tropical:) The setting of a star. (Sgh in TA, art. شرط.) See شَرَطٌ. b2: A light sleep in the first part of the night. (S.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ac%d8%b9/?book=50
هجل	هجلهَوْجَلٌ, of a ship or boat, is smaller than the أَنْجَر. (O, TA, voce مَعَابِيرُ.) b2: See De Sacy, Chrest. Arab., ii. 359.هَجُولٌ A fornicatress, or an adulteress: pl. هَجَائِلُ. (JK.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ac%d9%84/?book=50
هجم	هجم1 هَجَمُ عَلَيْهِ He came upon him suddenly, or at unawares, (Mgh, Msb, K,) or came in to him without permission, (K,) or without asking permission: (Mgh:) he invaded, assaulted, assailed, attacked, attempted, or ventured upon, him or it: he pounced upon him or it.هَجْمَةٌ, or, accord. to Kz, هَزِيعٌ, The third of the five divisions of the night. (TA.) See خُدْرَةٌ, and يَعْفُورٌ. b2: As applied to camels, see عَائِضٌ and زِياَدَةٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ac%d9%85/?book=50
هجن	هجن1 نَكَحَ فِى بَنِى فُلاَنٍ وَهَجَّنَ أَوْلَادَهُمْ [He married among the sons of such a one, and made their children to be base-born, or ignoble]. (TA in art. بغل.) هُجْنَةٌ [Meanness of race, in a horse]. (K, voce إِعْراَبٌ.) هَجِينٌ One whose father is free, or an Arab, and whose mother is a slave. (S, K.) b2: A horse [half-blooded] got by a stallion of generous race out of a mare not of such race: (S:) or got by an Arabian stallion out of a mare not of Arabian birth: (Msb:) or not of generous birth; a jade. (K.) هَاجِنٌ A girl not arrived at puberty, or a beast not yet fit to be covered: see an ex. voce جَلَّ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ac%d9%86/?book=50
هجو	هجو1 هَجَاهُ He censured, dispraised, reviled, or satirized him, (S, Msb, K,) in verse. (Msb, K) b2: مَا هَجَوْتُ مِنْهُ شَيْئًا: see 1 in art. حجو.3 هَاجَاهُ, inf. n. مُهَاجَاةٌ, He contended with him in satirizing. See 4 in art. فحم.أُمْجُوَّةٌ, Dispraise, is like أُسْبُوبَةٌ, contr. of أُمْدُوحَةٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%ac%d9%88/?book=50
هد	هد1 هَدَّ, aor. ـُ (S, L, Msb,) inf. n. هَدٌّ (S, L, Msb, K) and هُدُودٌ, (L, K,) He demolished a a building; (As, S, A, L, K: ) threw it down; (TA;) pulled it down to the ground: (As, S, A, L:) demolished it with violence: (L, K: ) demolished it at once, with a vehement noise. (Msb.) A2: [Hence you say,] مَا هَذُهُ كَذَا (assumed tropical:) Such a thing did not break him, or it. (S, L.) b2: هَدَّنِى الأَمْرُ, and هَدَّ رُكْنى, (assumed tropical:) The thing distressed, and broke, or crashed, me. And [in like manner] مَا هَدَّنِى مَوْتُ أَحَدٍ (assumed tropical:) [The death of any one has not distressed, nor broken, or crushed, me]. (L.) And هَدَّتْهُ المُصِيبَةُ The (tropical:) calamity debilitated, or enervated, him. (S, A, L.) b3: هَدَّ, aor. ـَ and هَدِّ, inf. n. هَدٌّ, He (a man) was, or became, weak, (L, K,) in body; (L:) became extremely aged, or decrepit. (TK.) b4: See 7. b5: هَدَّ, aor. ـِ inf. n. هَدِيدٌ, It (a wall or the like, S, L, or a part of a mountain, L, by its falling, S, L) made a noise; (S;) or, a violent noise. (L.) b6: هَدَّتْ It (the sky) sent forth a noise, or sound, occasioned by the falling of rain. (L.) b7: هَدَّ, aor. ـَ (L,) inf. n. هَدِيدٌ, (S, L,) It (the sound called هَادّ, from the sea,) made a murmuring. (S, * L.) b8: هَدَّ, aor. ـِ inf. n. هَدٌّ, He (a camel) brayed. (TK.) See also R. Q. 1.A3: مَرَرْتُ بِرَجُلٍ هَدَّكَ مِنْ رَجُلٍ I passed by a man who is sufficient for they as a man; (L, K:) as also هَدِّكَ: (K.) an expression of praise (L:) or it means, the description of whose good qualities would be burdensome to thee: there are two dial. forms used in this case: some use هدّ as an inf. n., [in the sense of an epithet, (marginal note in a copy of the S,) saying, in such a phrase as the above, هَدِّكَ,] in which case, it has no fem. nor dual. nor pl. form; (S, L:) the sing and dual and pl. are the same: (K:) and some make it a verb, and give it [a (??) and] a dual and a pl, and say, مررت برجل هَدَّكَ من رجل, as above, (S, L,) and بامْرَأَةٍ هَدَّنْكَ منِ امْرَأَةٍ, (S, L, K,) like as you say كَفّاكَ and كَفَيْكَ, (L.,) and بِرَجُلَيْنِ هَدَّاكَ, and بِرِجَالٍ هَدُّوكَ, and بِامْرَأَتَيْنِ هَدَّتَاكَ, and بِنِسْوَةِ هَدَدْتَكَ. (S, L, K.) b2: IAar also cites the following ex. [by El-Kattál El-Kilábee, (marginal note in a copy of the S)] وَلِى صَاحِبٌ فِى الغَارِ هَدَّكَ صَاحِبًا as meaning. [And I have a companion in the race;] of how great estimation, and how ingenious, and how knowing, is he [as a companion] describing a wolf: (L:) in which he who reads هَدَّكَ makes هَدَّ a verb; and as such it has a dual and pl. and fem. but some read هَدُّكَ. making it an inf. n. used as an epithet; and as such it has no dual nor pl. nor fem. (Marginal note in a copy of the S.) b3: هَدَّ الرَّجُلُ also signifies Excellent is the man; (ISd, L:) and إِنّهُ لَهَدَّ الرَّجُلُ Verily, excellent is the man (L, K) in hardiness and strength: (L:) and لَهَدَّ الرَّجُلُ How hardy is the man! (L.) b4: In a trad., Aboo Lahab is related to have said, لَهَدَّ مَا سَخَرَكُمْ صَاحِبُكُمْ, [meaning How greatly hath your companion enchanted you!): لَهَدَّ is an expression of wonder. (L.) b5: فُلَانٌ يُهَدُّ Such a one is praiseworthy for hardiness (S, L, K) and strength. (S, L.) 2 هدّدهُ, (Msb, K,) inf. n. تَهْدِيدٌ (S, L) and تَهْدَادٌ; (L:) and ↓ تهدّدهُ: (S, L, Msb;) He threatened him; (L;) threatened him with punishment; (Msb;) frightened, or terrified, him. (S, L, K.) 5 تَهَدَّّ see 2.7 انهدّ It (a building) [fell down: or] became demolished at once, with a vehement noise: (Msb:) and ↓ هَدَّ, aor. ـِ it (a wall) fell down; mentioned by AHei; and also by Es-Semeen, who concedes it; (MF;) but this form of the verb is commonly known only as transitive. (TA.) b2: It (a mountain) broke down. (S, L.) 10 استهدّهُ He regarded him as weak. (L.) R. Q. 1 هَدْهَدَ, (S, L, K,) inf. n. هدْهَدَةٌ, (S, L,) He (a bird) cooed; syn. قَرْقَرَ: (L, K, TA [in the CK, فَرْفَرَ]:) he (a pigeon) cooed syn. هَدَرَ, and هَدَلَ: (TA:) or made a murmuring or confused noise in cooing: (S, L, accord to the explanation of هَدْهَدَةٌ:) and he (a camel, S, L) brayed: syn. هَدَرَ: (K:) or made a murmuring or confused noise in braying (S, L,) See also 1. b2: هَدْهَدَتْ, (inf. n. هَدْهَدةٌ, L.) She (a woman, S, L) shook, or rocked, a child (S, L, K) in its cradle, (L,) in order that it might sleep. (S, L, K.) A2: هَدْهَدَ He sent, or threw, a thing down, from a high place to a low one, (L, K.) هَدٌّ A weak man; (As, S, L, K;) i. e., weak in body; (L;) as also ↓ هِدٌّ: (K:) or, accord. to IAar, the latter only, meaning cowardly and weak: (S, L:) or هَدٌّ (Sh, L) and ↓ أَهدُّ (L, K) and ↓ هَدَادَةٌ (Sh, L, K) signify a cowardly (and weak, TA) man: (Sh, L, K:) and ↓ قَوْمٌ هَدَادٌ a cowardly people: (Sh, L:) pl. of هَدٌّ, ??: (L, K:) it has no broken pl. (L:) and of هِدٌّ, هِدّٰونَ. (K.) A man says to another, in threatening him, إِنِّى لَعَيْرُ هَدٍّ Verily I am not weak. (S, L.) b2: هَدٌّ Extreme odd age; decrepitude. (K, TA.) See 1.A2: هَدٌّ A cough, or harsh, sound; as also ↓ هَدَدٌ. (L, K.) b2: هَدٌّ The braying of a camel. (Lh, L, K.) See 1.A3: هَدٌّ A generous, liberal. beautiful man. (IAar. S, L, K. *) b2: A strong man. (IAar. L.) b3: لِى صَاحِبٌ هَدُّكَ صَاحِبًا, and مَرَرْتُ بِرَجُلٍ هَدِّكَ مِنْ رَجُلٍ: see 1.هِدٌّ and هَدَرٌ: see هَدٌّ.هَدَّةٌ The sound of the fall of a wall or the like: (S:) or a violent sound occasional thereby, or by the fall of a part of a mountain. (L.) b2: The sound of rain falling from the sky. (L.) b3: A sinking, and falling in, of the ground. (L.) هَدْهَدٌ The voices, or cries, of jinn, or genii: without a singular. (L, K) هُدْهُدٌ A certain bird, (S, L, Msb, K,) well known; (L, Msb, K;) [namely, the hoopee, or upupa of Linnæus; so this bird is called in the present day; and this, accord. to a common tradition, is the bird mentioned in the Kur, xxvii. 20;] as also هُدَهِدٌ (K) and ↓ هُدَاهِدٌ: (S, L, K:) or the last, a certain bird resembling the pigeon: (Lth, Az, L:) or (in the K, and) هُدْهُدٌ signifies a pigeon that cooes much; (IDrd in explanation of v. 20 of ch. xxvii. of the Kur., and AHn, L K;) as also ↓ هُدَاهِدٌ: (IDrd, AHn, L:) and any bird that cooes; that utters the cry called قَرْقَرَة; (L, K, TA [in the CK, يُفَرْفِرُ is put for يُقَرْقِرُ]) as also ↓ هُدَاهِدٌ: (As, L:) pl. (of all, K) هَدَاهِدُ (S, L, K) and هَدَاهِيدُ: (Kr, L, K:) but ISd says of the latter, I know not how this is, unless the sing. be هَدْهَادٌ. (L.) Er-Rá'ee says, كَهُدَاهِدٍ كَسَرَ الرُّمَاةُ جَنَاحَهُ [Like a هداهد whose wing the shooters have broken]: (S, L:) As says, he means the فَاخِتَة, or the دُبْسِىّ, or the وَرَشَان, or the هُدْهُد, or a man, or camels: and Lh says, that Ks asserts him to mean, by هداهد, the dim. of هُدْهُدٌ: but As disapproves of this; and so does ISd; but the latter adds, that it may perhaps be for هُدَيْهِدٌ; as some of the Arabs say دُوَابَّةٌ and شُوَابَّةٌ for دُويْبَّةٌ and شُوَيْبَّةٌ; though they are only known to change the ى into ا before a double consonant. (L.) هَدْهَدَةٌ [an inf. n. used as a simple subst.] The murmuring or confused sound of the cooing of pigeons, and of the braying of a camel [and of thunder (see زَمْزَمَةٌ)]: pl. هَدَاهِدُ. (S, L.) هَدَادٌ and هَدَادَةٌ: see هَدٌّ.هُدَاهِدٌ A stallion-camel that brays much among the she-camels but does not cover them. (L.) b2: See هُدْهُدٌ.هَدِيدٌ A voice, cry, sound, or noise. (L.) See also 1. b2: A threatening from behind one. (As, L.) هَادٌّ A certain murmuring sound from the sea; (K;) a sound which is heard by people inhabiting the sea-shore, coming to them from the direction of the sea, murmuring over the land, and sometimes followed by an earthquake. (S, L.) هَادَّةٌ Thunder. (L, K.) Ex. مَا سَمِعْنَا العَامَ هَادَّةًWe have not heard this year thunder. (L.) أَهَدُّ: see هَدٌّ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%af/?book=50
هدأ	هدأ1 هَدَأَ, aor. ـَ inf. n. هَدْءٌ and هُدُوْءٌ, He, or it, was quiet, or still, calm, or unruffled; (S, K;) was motionless; was silent: (TA:) [and so, app., ↓ ا see مُهْدِئٌ.] b2: تَهْدَى and هَادٍ occur for تَهْدَأُ and هَادِئٍ. (TA.) b3: هَدَأَ عَنْهُ It [pain or the like] became appeased, and quitted him. (TA.) b4: See 4. b5: أَتَانَا وَقَدْ هَدَأَتِ الرِّجْلُ (tropical:) He came to us when the foot (of the passenger by night) had become still. (S.) b6: اتانا بَعْدَ مَا هَدَأَتِ الرِّجْلُ والعَيْنُ (tropical:) He came to us after the foot (of the passenger by night), and the eye, were at rest. (S, TA.) b7: هَدَأَ بِالمَكَانِ (tropical:) He stayed, abode, or dwelt, in the place. (K.) b8: هَدَأَ, (inf. n. هُدُوْءٌ, TA,) (tropical:) He died. (K.) A2: هَدِئَ, aor. ـَ (K,) inf. n. هَدَأٌ, (TA,) i. q. جَنِئَ, He had a curving back, &c.: (K:) or he had depressed and even shoulders, inclining towards the breast; not erect, or elevated: (Lth, and others:) or he was humpbacked. (S, TA.) b2: هَدِئَ It (a camel's hump) was bent by much lading, (K,) and had its soft hair (وَبَر) sticking upon it, without its being wounded. (TA.) 4 اهدأ He rendered quiet, still, motionless, silent. (K, TA.) b2: لَا أَهْدَأَهُ اللّٰهُ May God not give him rest from his labour, or fatigue! (K.) b3: الصَّبِىَّ ↓ هَدَأَ, and اهدأهُ, [the latter only I find mentioned in one copy of the S: but both are mentioned in another, as well as in the TA:] He patted the child with his hand, and quieted him, that he might sleep: (S, TA:) or, accord. to Az, اهدأتْ صَبِيَّهَا signifies She spoke soothingly to her child, and quieted him, that he might sleep: and مُهْدَأٌ is a child thus soothed. (TA.) b4: Accord. to IAar, مهدأ in the following verse of 'Adee Ibn-Zeyd, [quoted in the S,] شَئِزٌ جَنْبِى كَأَنِّى مُهْدَأٌ جَعَلَ القَيْنُ عَلَىالدَّفِّ إِبَرْ signifies a child soothed in order that he may go to sleep. Others read it as an inf. n. (TA.) A2: اهدأ (tropical:) He wore out a garment. (A.) b2: اهدأهُ اللّٰهُ God made it (a shoulder) to be in the state described in the explanation of the word أَهْدَأُ. (K.) b3: اهدأهُ It (old age, K, or beating, TA) rendered him what is termed أَهْدَأُ. (K.) هَدْءٌ: see 1. b2: أَتَانَا بَعْدَ هَدْءٍ مِنَ اللَّيْلِ, (S, K,) and ↓ هُدْءٍ, (K,) and ↓ هَدْأَةٍ, (S, K,) and ↓ مَهْدَإٍ, and ↓ هَدِىْءٍ, and ↓ هُدُوْءٍ, (K; the last is also an inf. n. and pl.; TA,) (tropical:) He came to us after a period, or portion, of the night; (S, TA;) or after about a third or fourth part of the night had elapsed, (S, TA,) when men were asleep, (S,) or at rest, and the night, and the foot of the passenger, were still: (Sb, K:) or هَدْءٌ is the first third part of the night; from the commencement to the third, (K,) when it begins to be still. (TA.) A2: هَدْءٌ and هَدْىٌ (in which the ى is said to be substituted for ء, TA.) Way, or manner, of life. (AHeyth, K.) A3: مَرَرْتُ بِرَجُلٍ هَدْئِكَ مِن رَّجُلٍi. q. هَدِّكَ: (see art. هد:) the latter is that which is commonly known and approved. (Ez-Zejjájee.) هُدْءٌ: see هَدْءٌ.هَدَأٌ Smallness of a camel's hump, occasioned by his being much laden. (K.) It is less than what is termed حنب [a word app. incorrectly written, but which I am unable to correct]. (TA.) هَدْأَةٌ Quiet; stillness; rest from motion; silence. (Lh.) A2: See هَدْءٌ, and أَهْدَأُ.مَا لَهُ هِدْأَةُ لَيْلَةٍ, (K,) mentioned by Lh, but not explained by him: thought by ISd to mean He has not a night's food: (and so accord. to the K:) i. e., what may quiet his hunger or sleeplessness or anxiety. (TA.) هَدَأَةٌ A kind of run. (K.) أَتَانَا هُدُوْءًا (tropical:) He came to us after a sleep: (S:) after men were at rest, and sleeping. (TA.) A2: See هَدْءٌ.هَدِىْءٌ: see هَدْءٌ.هُدَّآءَةٌ A slender horse: (K:) generally said to be a term peculiarly applied to the male only: but said by some to be common to the male and the female. (MF.) هُوَ أَهْدَأُ مِمَّا كَانَ (tropical:) He is more quiet, or more at rest, than he was: i. e., he is dead. From a trad. Said by Umm-Suleym to Aboo-Talhah, respecting her son, to comfort the heart of his father. (TA.) A2: أَهْدَأُ i. q. أَجْنَأُ, Having a curving back, &c.: (K:) humpbacked: (S:) or a person having the shoulders depressed, and even, and inclining towards the breast; not erect or elevated: fem. هَدْآءُ: you also say مَنْكِبٌ أَهْدَأُ a shoulder such as is described immediately above: and أَهْدَأُ a crooked man: (Lth, and others:) also a shoulder of which the upper part is swollen, or filled with fat and flesh, and its strength relaxed. (K: in some copies of which we read استرخى حيله: in others, حمله: [the former is the reading that I adopt].) b2: هَدْآءُ (so in the CK and a MS. copy: in the TA, ↓ هَدْأَةٌ, [which seems to be an error];) A she-camel having her hump bent by much lading, (K,) and the soft hair (وَبَر) sticking upon it, without its being wounded. (TA.) مَهْدَاءٌ: see هَدْءٌ.مُهْدَأٌ: see 4.مُهْدِئٌ Still; motionless. (TA, in art. خمد.) مَهْدَأَةٌ State, or condition. (S.) تَرَكْتُهُ عَلَى مُهَيْدِئَتِهِ I left him in the state, or condition, wherein he was: (As, S, K:) dim. of مَهْدَأَةٌ. (S.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%af%d8%a3/?book=50
هدب	هدب1 هَدَبَهُ, aor. ـِ He cut it; or cut it off. (K, TA.) See also هَدَبَ. b2: هَدَبَ, (aor.هَدِبَ, inf. n. هَدْبٌ, S,) He milked a camel: (ISk, S, K:) or he milked any animal with the ends of his fingers. (IKtt.) b3: هَدَبَ (S, K,) aor. ـُ or ↓ هدّب, inf. n. تَهْدِيبٌ; and ↓ اهتدب; (TA;) He plucked, or gathered, fruit, (S, K,) or [the kind of leaves called] هَدَبٌ. (TA.) A2: هَدِبَ, (inf. n. هَدَبٌ, TA;) and ↓ اهدب; It (a tree) had long and pendulous branches, or twigs. (K.) The latter verb is explained by IKtt as signifying It (a tree) had numerous branches. (TA.) This is not derived from the هَدَب of the أَرْطَى and the like (AHn.) b2: هَدِبَتِ العَيْنُ, aor. ـَ (inf. n. هَدَبٌ TA,) The eye had long lashes. (K.) 2 هَدَّبَ see 1.A2: هدّب السَّوْطَ [?] i. q. عَذَّبَ, q. v (A, in TA, voce عذّب. q. v.) 4 أَهْدَبَ see 1. b2: اهدب It (a tree) produced, or put forth, its هَدَب. (TA.) 5 تهدّب [It (a part of a cloud) hung down like the unwoven end, or extremity, of a garment]. (S.) See هَيْدَبٌ.8 إِهْتَدَبَ see 1.هُدْبٌ and ↓ هُدُبٌ, (K,) the latter a dial. form of the former, (TA,) coll. gen. ns., and ↓ هَيْدَبٌ, (K,) also a coll. gen. n., (TA,) and ↓ هُدَّابٌ [likewise a coll. gen. n.,] and ↓ هُدْبَةٌ, [which is rather the n. un. of هُدْبٌ,] (TA,) of a garment, or piece of cloth, i. q. خَمْلٌ: (K: in like manner, ↓ هُدْبَةٌ and ↓ هُدُبَةٌ are explained in the S by خَمْلَةٌ:) or rather, The [fringe, or] unwoven end, or extremity, of a garment, or of a piece of cloth; its end, or extremity, that has not been woven: or an end, or extremity, consisting of warp without woof: sometimes it is twisted, and [as it forms a fringe,] it preserves the edge [of the woven part] of the garment, &c.: (whereas خمل signifies the “ nap, or villous substance,” of a garment, &c.: [such is the meaning of the words ما يتخلّل التّوب كلّه كالزِّئْبِرِ: this is what is generally meant by خمل] and this is mostly in what are called قَطَائِفُ: (MF:) or the extremity of a garment, &c. next [the part called] the طُرَّة: (TA:) or the هدبة of a garment, &c., is the same as the طُرَّة: (Msb:) n. un. of the fist word, (هُدْبٌ or هُدُبٌ,) with ة (K:) so too of هيدب, (TA,) [and of هدّاب]. The pl. of هُدْبَةٌ is هُدَبٌ. (Msb.) b2: هُدْبٌ, (K,) or هُدْبُ العَيْنِ, (S,) and ↓ هُدُبٌ, (K,) which is a dial form of هدب, (TA,) coll. gen. ns., The eyelashes; the hairs that grow upon the edges of the eyelids: (S, K:) n. un. with ة: (K:) pl. أَهْدَابٌ. (Msb.) هَدَبٌ [generally signifies slender spring, like strings, garnished with minute, amplexicant, appressed, acute leaves, overlying one another like the scales of a fish: see عَبَلٌ:] the branches, or twigs, of the أَرْطَى and similar trees (K) that have no leaves; a coll. gen. n., of which the n. un. is with ة: and the pl., أَهْدَابٌ. (TA.) [The foliage of the cypress and tamarisk, and the like:] leaves of a tree that are permanent, (and that have not a projecting nerve along the middle. TA,) as those of the cypress (K) and tamarisk and سَمُر. (TA.) Those parts of a plant that are not وَرَق but that have the place of وَرَق. (AHn, K:) or any وَرَق that have not middle; (S, K;) as those of the أَثْل and سَرْو and أَرْطَى and طَرْفَآء; (S:) as also ↓ هُدَّابٌ, (S, K,) both of which are sell gen. ns., of which the as, an. are with ة: pl. أَهْدَابٌ, (K,) which is a regular pl. of هَدَبٌ (TA;) and ↓ هُدَّابٌ: (K, accord. to the TA: but in a MS. copy, هُدَّابَةٌ; and in the CK, هَدَّابَةٌ,) but in the M, هُدَّابٌ is said to be a noun signifying the هُدْب of a garment, &c., and the هَدَب of the أَرْطَى (TA) Az says, that عَبَلٌ is precisely the same as هَدَبٌ (TA.) b2: ↓ هُدَّابٌ is also said to signify Inclining branches, or twigs. (TA.) b3: Also, النَّخْلِ ↓ هُدَّابُ Palm branches; syn. سَعَفُهُ. (S) A2: أَهْدَابٌ is said to be used by Aboo-Dhu-eyb, in the phrase سَبِطُ الاهداب, as signifying The shoulder-blades. but ISd, who mentions this, denies its correctness. (TA.) هَدِبٌ A horse having a long forelock. The هدبان [pl. of هَدِبٌ, but whether هِدْبَانٌ or هُدْبَانٌ is not shown,] are among those horses that are held in high estimation among the Arabs, and are distinguished as belonging to different tents, or house. (TA.) b2: الهُدبُ (assumed tropical:) The lion. (K.) But accord. to Lth, ↓ أَهْدَبُ, as an epithet applied to felt and the like, signifies (assumed tropical:) Having long nap, or villous substance (TA,) and as an epithet applied to a lion, accord. to the A, it signifies (tropical:) Having long shag [or shaggy hair]: (TA:) whence it is seen that the correct word [applied to the lion [أَهْدَبُ, q. v.] and هَدِبٌ. (TA.) هُدُبٌ and هُدُبَةٌ: see هُدْبٌ.هُدْبَةٌ (TA) and ↓ هُدَبَةٌ (Kr, K) A certain bird: (K:) or a small dust-coloured bird, resembling the هَامَة. accept in being smaller than this latter. (L.) El-Jáhidh says, The Arabs have not a name for that [kind of bird] which sees not in the night: it is that which is called شبكور [a Persian word, written شَبْكُورْ], more frequently than هدبة. (A.) A2: N, un. of هُدْبٌ, q. v.هدبة [written without the syll. points: probably هُدْبَةٌ;] A piece, pace, or portion. (TA.) هُدَبَةٌ: see هُدْبَةٌ.هُدُبٌّ: see هَيْدَبٌ.هُدَّابٌ: see هُدْبٌ and هَدَبٌ and هَيْدَبٌ.هِنْدَبٌ (S, K, a word of a rare measure, TA,) and ↓ هِنْدَبَاءٌ (K: [but it is not there said whether it be imperfectly or perfectly declinable: accord. to Ibn-Buzurj, as mentioned in the TA, it is fem., and therefore imperfectly decl.: but from the ns. an. given below, it appears to be masc., and perfectly decl.: probably, therefore, all the forms of the word ending with long or short alif may be correctly pronounced without, and with, tenween:]) and ↓ هِنْدَبَّى (ISk, S, Msb) and هِنْدِبَاءٌ and هِنْدِبًى; (Az, S, K, Msb;) but the word which is used by most of the Arabs of the desert is the first: (Az;) IKt only mentions the third form: (Msb:) also ↓ هَنْدَبَاةٌ, (S;) or [هندبى and هندباء are coll. gen. ns., and] هِنَدَبَاةٌ is a n. un., (AHn, K,) as also هندباءة: (AHn, TA:) A certain leguminous plant, (S, K,) well known, (K,) of the description termed أَحْرَار; [i. e., of a slender and soft nature, and eaten crude;) (TA;) [lichorium, intybus and endivia; wild and garden-succory, and endive: also called in the present day شكُوريَة] a plant of middling temperament, (مُعْتَدِلَةٌ,) useful for the stomach and the liver and the spleen, when eaten: and for the sting of a scorpion, when applied externally, with its roots: he who cooks it errs more than he who washes it [and so uses it]. (K.) F mentions the names of this plant in aro. هندب, as though the ن were a radical letter, which noone asserts it to be: J [and others], in art. هدب. (TA.) هِنْدَبًى, هِنْدَبَاءٌ, and هِنْدَبَاةٌ, see هِنَّدَبٌ.هَيْدَبٌ: see هُدْبٌ. b2: [Its pl., هَيَادِبُ, is also applied to Filaments, capillaments, or fringe-like appertenances, of a flower. b3: هَيْدَبٌ; (tropical:) A (??) or clouds, hanging down, (K,) approaching [the earth], like the هُدْب [or unwoven end or extremity,] of a (قَطِيفَة: (TA:) or the هيدب of a cloud is its ذَيْل [or skirt]. (K:) or what hangs down, of it, like the unwoven and, or extremity, of a garment. (مَا تَهَذَّبَ مِنْهُ.) when it is about to rain, resembling strings (S) b4: هَيْدَبٌ (tropical:) A pendulous (or flabby. TA,) pubes of a woman: (K:) likened to the هيدب of a cloud (TA.) b5: هَيْدَبٌ (tropical:) Tears flowing in a continued succession. (K.) On the authority of Lth, who cites the following verse: بِدَمْعٍ ذِى حَرَارَاتٍعَلَى الخَدَّيْنِ ذِى هَيْدَبْ [With hot tears upon the cheeks, flowing in a continued succession]. But it is said in the L, I have not heard هيدب used as an epithet applied to rain falling continuously, aor. as an epithet applied to tears; and the verse which Lth adduces as an authority is forged. (TA.) b6: هَيْدَبٌ (S, K) and ↓ هُدُبٌّ and ↓ هُدَّابٌ (K) Impotent in speech or actions; syn. عَيِىٌّ; (in one copy of the K غَبِىٌّ, or unintelligent; TA;) and heavy, or dull: (S, K:) or هيدب signifies impotent in speech or actions; dull of speech and understanding; heavy: and hard, or churlish; heavy, or dull; having much hair: (Az:) or, as some say, one who has upon him dangling strings, or the like, hanging from the suspensory of a sword, or other thing, and resembling the هيدب of a cloud: or, as some say, this word signifies stupid; foolish; of little sense: and ↓ هدبّ, weak. (TA.) هَيْدَبَى A kind of pace of a horse, in which exertion, or energy, is employed; a certain hard pace of a horse. (K.) See also هَيْذَبَى.رَجُلٌ هَيْدَبِىُّ الكَلَامِ (assumed tropical:) A man of much speech, or talk; of many words. (K.) App. from the هَيْدَب of a cloud. (TA.) أَهْدَبُ A man having long, or large, eyelashes. (K.) Lth explains it by the words طَوِيلُ أَشْفَارِ العَيْنِ كَثِيرُهَا; [and J in a similar manner;] but Az disapproves of this expression, because اشفار العين signifies “ the edges of the eyelids,”whence the eyelashes grow: (TA:) أَهْدَبُ الأَشْفَارِ, and الاشفار ↓ هَدِبُ, [the same;] having long eyelashes. (TA.) عَيْنٌ هَدْبَاءُ An eye having long lashes. (TA.) b2: شَجَرَةٌ هَدْبَاءُ A tree having long and pendulous branches. (K.) b3: أُذُنٌ هَدْبَاءُ (tropical:) A pendulous, flabby, ear. (TA, from a trad.) b4: لِحْيَةٌ هَدْبَاءُ (tropical:) A lank, not crisp, beard: and so ↓ عُثْنُونٌ هَدِبٌ. (TA.) b5: نَسْرٌ أَهْدَبُ (tropical:) A vulture having long feathers which reach to the ground. (TA.) See هَدِبٌ.مُهَدَّبٌ Having an unwoven end, or extremity; syn. ذُو هُدَّابٍ: occurring as an epithet applied to the kind of stuff called دِمَقْسٌ. (TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%af%d8%a8/?book=50
هدبد	هدبدهُدَبِدٌ and ↓ هُدَابِدٌ Very thick milk: (S, L, K:) sour and thick milk. (L.) The former word is a contraction of the latter. (S.) b2: Also the former, Smallness of the eyes, and weakness of the sight; or nyctalopia, or the seeing better by night than in the day, and in a cloudy day than in a clear one; syn. خَفَشٌ: (L, K:) or (so in the L, in the K, and) weakness of the eye, (K,) or, of the sight: (L:) or (so in the L; in the K, and) [that weakness of the sight which is termed] عَشًا, [which is a badness of sight by night and day; or the quality of seeing by day but not by night,] (El-Mufaddal, L, K,) also termed شَبْكَرَةٌ: (El-Mufaddal, L:) or weakness of the sight, with a flowing of the tears at most times; syn. عَمَشٌ: (S, L:) or this is a mistake: (K:) or any injurious affection of the eye. (M, F.) b3: Also, Weak-sighted: (L, K:) an epithet applied to a man. (L.) b4: Also, Black gum (L, K) which flows from trees. (L.) هُدَابِدٌ: see هُدَبِدٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%af%d8%a8%d8%af/?book=50
هدج	هدج1 هَدَجَ, aor. ـِ inf. n. هَدَجَانٌ (S, K) and هُدَاجٌ (K) and هَدْجٌ, (TA,) (tropical:) He walked gently, in a weak manner: (TA:) or he walked in the manner of an old man; (S, K;) and the like: (TA:) or he (an old man) walked with short steps: or walked hastily, without desiring to do so: (TA:) or he walked with unintermitting steps: (As:) or he walked in a shaking manner, by reason of old age. (IAar.) b2: هَدَجَ, (S,) aor. ـِ inf. n. هَدَجَانٌ; and ↓ استهدج; (TA;) He (an ostrich) walked, or went, (or ran, TA,) in a tremulous manner. (S, TA.) b3: هَدَجَتِ القِدْرُ (tropical:) The cooking-pot boiled vehemently. (TA.) b4: هَدَجَتْ, (S,) inf. n. هَدَجٌ, (L,) She (a camel) yearned towards her young one; حَنَّتْ عَلَى وَلَدِهَا; (S, L;) as also ↓ تهدّجت; (L;) [and, app., uttered the cry produced by yearning towards her young one: see below:] or the latter signifies she was affectionate to her young one. (S, K.) b5: Also, inf. n. as above, (assumed tropical:) It (the wind) made a sound; syn. حَنَّتْ and صَوَّتَتْ; from هدجت النّاقة. (L.) 2 هدّجت (tropical:) She (a camel) became high and big in the hump, so that it bore a resemblance to a هَوْدَج. (TA.) 5 تهدّج It (the voice, or a sound) became much intercepted, or interrupted, (تَقَطَّعَ) with a tremulous manner. (S, K.) See 1.A2: تهدّجوا عَلَيْهِ They made apparent, or manifest, his gracious actions, or qualities, or his favours, or kindnesses. (TA.) 10 إِسْتَهْدَجَ see 1.هَدَجَةٌ, (a subst., L,) The yearning, or the cry produced by yearning towards her young one, of a camel; حَنِينُ النَّاقَةِ: (K:) or the yearning of a she-camel towards her young one; حَنِينُ النَّاقُةِ عَلَى وَلَدِهَا. (S, L.) هَدَجْدَجٌ: see هَدَّاجٌ.هَدُوجٌ: see مِهْدَاجٌ. b2: قِدْرٌ هَدُوجٌ (tropical:) A cookingpot that boils vehemently: (TA:) or, quickly. (K.) هَدَّاجٌ and ↓ هَدَجْدَجٌ One who walks in the manner termed هَدَجَانٌ: see 1. (K.) b2: An ostrich that so walks, or runs. (S, TA.) One says ظَلِيمٌ هَدَّاجٌ, and نَعَامٌ هَدَّاجٌ and هَوَادِجُ: (TA:) [the last is pl. of ↓ هَادِجَةٌ, fem. act. part. n. of هَدَجَ]. b3: Also, the ↓ latter, An ostrich: so called because it so walks, or runs: (TA:) [and so ↓ هَادِجَةٌ, pl. هَوَادِجُ, as in the following example.] نَظَرْتُ إِلَى الهَوَادِجِ عَلَى الهَوَادِجِ [I looked at the women's camel-litters upon the camels like ostriches]. (A.) هَادِجَةٌ: see هَدَّاجٌ.هَوْدَجٌ [A kind of camel-vehicle for women;] the vehicle of the Arab women of the desert: (JK:) a kind of vehicle for women, (S, K,) having a dome-like top (مُقَبَّبٌ); and one not having such a top: (S:) or [a camel-vehicle for women] made with staves, over which are put pieces of wood, and covered with a dome-like top: (M:) or a camel-vehicle (مَحْمِل) having a dome-like top (قُبَّة), covered with pieces of cloth, in which women ride: (Et-Towsheeh:) pl. هَوَادِجُ. (TA.) [See مَحْمِلٌ and مَحَارَةٌ.]مِهْدَاجٌ A she-camel that yearns, or that utters the cry produced by yearning towards her young one: (K:) or that yearns towards her young one: (S, L:) as also ↓ هَدُوجٌ. (TA.) b2: Also, (assumed tropical:) A wind that has a sound; لَهَا حَنِينٌ: (S, L:) from حَنَّتِ النَّاقَةُ. (L.) مُسْتَهْدَجٌ Haste. (K.) مُسْتَهْدِجٌ Hasty. (K.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%af%d8%ac/?book=50
هدر	هدر1 هَدَرَ, aor. ـِ (S, A, Msb, K) and هَدُرَ, (Msb, K,) inf. n. هَدْرٌ (S, Msb, K) and هَدَرٌ, (K,) or the latter is a simple subst., (Msb,) It (a man's blood, S, A, Msb, K, or another thing, K) went for nothing; [meaning, in the case of blood, unretaliated, and uncompensated by a mulet; as shown below, voce هَدَرٌ;] it was, or became, of no account, null, or void; (S, A, Msb, K;) as also ↓ اهدر. (Msb.) A2: هَدَرَهُ, (A, Msb, K,) aor. ـُ (Msb,) He (a man, Msb, K, or the Sultán, S, A,) made it (a man's blood) to go for nothing; [meaning, unretaliated, and uncompensated by a mulct;] he made it to be of no account; (A, Msb, K;) as also ↓ اهدرهُ; (S, A, Msb, K;) which means he made it (a man's blood) allowable to be taken, or shed. (S, TA.) Thus these two verbs are trans. as well as intrans. (Msb.) It is said in a trad, مَنِ اطَّلَعَ فِى دَارٍ بِغَيْرِ إِذْنٍ فَقَدْ هُدِرَتْ عَيْنُهُ [Whoso looketh into a house without permission, his eye shall be allowed to be put out; or] the putting out of his eye shall go for nothing, unretaliated, and uncompensated by a mulct. (TA.) One says also, هَدَرْتَنِى بِإِسْقَاطِ الحَدِّ عَنِّى[Thou hast made me (meaning my offence) to pass unnoticed, or host taken no account of me, by annulling in respect of me the prescribed castigation]. (K, art. بهرج.) And El-'Ajjáj says, وَهَدَرَ الجَدَّ مِنَ النَّاسِ الهَذَرْ which El-Báhilee explains as meaning, And the worthless people have made good fortune to become of no account. (TA.) A3: هَذَرَ, (S, K,) aor. ـِ (K) [and app. هَدُرَ also], inf. n. هَدِيرٌ (S, K) and هَدْرٌ (K) and هُدُورٌ, (TA,) said of a camel, (S, K,) that is advanced in age, (S, in art. نقض,) [He brayed; i. e.,] he reiterated his voice in his حَنْجَرَة [or windpipe, or the head of his windpipe]: (S:) or he uttered his voice, not in a شِقْشِقَة [q. v.]: (K:) and ↓ هدّر, (S, K,) inf. n. تَهْدِيرٌ, (S,) signifies the same: (S, K:) Z mentions also تَهْدَارٌ as an inf. n. of هَدَرَ said of a stallion, [meaning a stallioncamel.] (TA.) b2: Hence the saying, (TA,) هُوَ يَهْدِرُ فِى مَنْطِقِهِ, and فِى خُطْبَتِهِ, (tropical:) [He is sonorous and fluent in his speech, and in his oration:] and هَدَرَتْ شِقْشِقَتُهُ (tropical:) [His utterance was sonorous and fluent.] (A, TA.) b3: هَدَرَ is also said of a calf, [signifying, (assumed tropical:) He lowed] (TA, art. كت, from the Nh.) b4: Also, of a lion, [signifying, (assumed tropical:) He roared.] (S, TA, voce قَبْقَبَ.) b5: Also هَدَرَ, (S, A, Msb, K,) aor. ـِ (Msb, K) and هَدُرَ, (Msb,) inf. n. هَدِيرٌ (S, IKtt, Msb, TA) and هَدْرٌ and تَهْدَارٌ, (K,) said of a pigeon (tropical:) It uttered a cry: (S, K:) or cooed, syn. قَرْقَرَ, (A,) or سَجَعَ, (Msb,) and reiterated its voice, or cry, in its حَنْجَرَة [or windpipe, or the head of its windpipe]: (A:) its cry being apparently likened to the هَدِير of the camel: and هَدَلَ signifies the same. (TA.) b6: Also هَدَرَ said of a boy, (As.) when he desires to speak, being young, or little, (Abu-s-Semeyda',) (assumed tropical:) He uttered a sound, or cry; as also هَدَلَ. (As, TA.) b7: It is also said of thunder; inf. n. هَدِيرٌ; signifying (tropical:) It made a [loud, or rumbling,] sound, or noise, (A.) b8: You say also, of شَرَاب [or wine], هَذَرَ, (S, K,) aor. ـِ inf. n. هَدْرٌ and تَهْدَارٌ, (S, TA,) meaning, (assumed tropical:) It fermented; syn. غَلَى. (S, K.) And هَدَرَتْ جَرَّةٌ النَّبِيذِ, (TA,) aor. ـِ (A, TA,) inf. n. هَدِيرٌ and تَهْدَارٌ, (TA,) (tropical:) [The jar of نبيذ fermented.] El-Akhtal says, describing wine, كُمَّتْ ثَلَاثَةَ أَحْوَالٍ بِطِينَتِهَا حَتَّى إِذَا صَرَّحَتْ مِنْ بِعْدِ تَهْدَارِ [It was stopped three years with its lump of clay, until, when it became free from froth, after fermenting]. (S, TA.) 2 هدّر, said of a camel: see 1.4 ا see هَدَرَ.A2: اهدرهُ: see هَدَرَهُ.6 تهادروا They made one another's blood to go for nothing; [meaning, unretaliated, and uncompensated by a mulct;] they made it to be of no account. (K, TA.) هَدْرٌ: see هَدَرٌ: A2: and see also هَادِرٌ.هِدْرٌ: see هَادِرٌ.هَدْرٌ, a subst. from هَدَرَ in the first of the senses explained above. (Msb.) You say, ذَهَبَ دَمُهُ هَدَرًا, (S, A, Msb,) and هَدْرًا, (S, Msb,) His blood went for nothing, or as a thing of no account, (S, A, Msb,) unretaliated, (S, Msb,) and uncompensated by a mulct. (S, TA.) b2: Also, applied to blood, &c., A thing that goes for nothing; [meaning, in the case of blood, unretaliated, and uncompensated by a mulct;] what is of no account, ineffectual, null, or void; (A, K;) [as also جُبَارٌ.] You say, دِمَاؤُهُمْ هَدَرٌ بَيْنَهُمْ Their blood (lit, bloods) is made to go for nothing, or to be of no account, among them; (K, * TA:) is allowed to be taken, or shed. (TA.) b3: See also هَادِرٌ.هُدَرَةٌ: see هَادِرٌ; the former, in two places.هِدَرَةٌ: see هَادِرٌ; the former, in two places.جَرَّةٌ هَدُورٌ (tropical:) [A jar of wine or نَبِيذ fermenting much]. (TA.) فَحْلٌ هَدَّارٌ [A stallion- camel that brays much]. (TA.) See also هَادِرٌ. b2: رَعْدٌ هَدَّارٌ (tropical:) [Loud, or rumbling, thunder]. (A.) هَادِرٌ, applied to a man, (tropical:) Low; ignoble; mean; of no account; worthless; (K;) as also ↓ هَدْرٌ, (Kr, K,) and ↓ هُدَرَةٌ; (S, K;) which last is also applied to a woman: (K, TA: [in the former of which it seems to be implied that هَدَرَةٌ and ↓ هِدَرَةٌ are also applied, each, to a man and to a woman; but it appears from what is said in the TA that this is not the case:]) pl. هَدَرَةٌ and هُدَرَةٌ and هِدَرَةٌ; the first of which is the most agreeable with analogy, like كَفَرَةٌ, pl. of كَافِرٌ; the second being of a measure exclusively belonging to words which are unsound [in the last radical letter], as in the instances of غُزَاةٌ and قُضَاةٌ, [originally غُزَوَةٌ and قُضَيَةٌ, pls. of غَازٍ and قَاضٍ,] unless, indeed, it be a quasi-pl. n.; and some disapprove it, finding fault with IAar who relates it: the third, moreover, is not a pl. of a form, [regularly] belonging to a sing. of the measure فَاعِلٌ, whether sound or unsound: (ISd, TA:) [or, accord. to Sb, it is a quasi-pl. n.:] or it is pl. of ↓ هِدْرٌ. (TA,) which signifies a heavy man, (K, TA,) in whom is no good; analogous with قِرَدَةٌ, pl. of قِرْدٌ. (TA:) and ↓ هَدَرٌ [a quasi-pl. n. of هَادِرٌ, like as خَدَمٌ is of خَادِمٌ,] signifies low, ignoble, or mean, people, in whom is no good. (TA.) You say, هُمْ هَدَرَةٌ, (S, A, K,) and هِدَرَةٌ, (IAar, TS, K,) and هُدَرَةٌ, (IAar, ISd, K,) (tropical:) They are low, ignoble, or mean, people; of no account, or worthless. (IAar, S, A, * K, &c.) A2: [A braying camel: fem. with ة pl. of the latter, هَوَادِرُ. You say,] إِبِلٌ هَوَادِرٌ [Braying camels;] camels reiterating their voices in their حَنَاجِر. (S.) See also مُهَدِّرٌ, and مُبَحْثِرٌ. and هَدَّارٌ. b2: [Hence the saying,] فُلَانٌ فُحْلٌ هَادِرٌ (tropical:) [app. Such a one is a vigorous orator of sonorous and fluent speech]. (A.) كَالْمُهَدِّرِ فِى العُنَّةِ [Like the brayer in the enclosure of wood, or canes, or trees]: a proverb: applied to a man who raises a cry and clamour which is followed by nothing, (S, A, *) or who raises a cry and clamour and does not make his saying or action to have effect: (A, K) like the camel that is confined in the enclosure of wood or canes or trees, prevented from covering, and brays. (S, K.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%af%d8%b1/?book=50
هدف	هدف10 اِسْتَهْدَفَ He became a هَدَف, or butt. (Har, p. 65.) See رَتِيمَةٌ.هَدَفٌ A high or lofty building: see صَدَفٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%af%d9%81/?book=50
هدل	هدل1 هَدَلَ He uttered a cry: see هَدَرَ, in two places.5 تَهَدَّلَ It hung down; [it dangled;] said of a branch of a tree, (S, TA,) and of fruit; it hung loosely; said of the former. (TA.) مِشْفَرٌ أَهْدَلُ [A camel's lip] flaccid, or pendulous. (K, TA.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%af%d9%84/?book=50
هدم	هدم1 هَدَمَ He threw down, or pulled down, a building; (Msb;) pulled it to pieces; demolished it; destroyed it: (K:) [the last two explanations are the most correct, as is shown by the phrase]نَقَضَ البِنَآءَ مِنْ عَيْرِ هَدْمِ [He took to pieces the building without demolishing, or destroying]: (S, A, Msb, K, * in art. قوض:) he ruined [a building, &c.]; reduced [it] to ruin. (Ham, p. 31.) 6 تَهَادَمَتِ الحِيطَانُ [The walls fell to ruin by degrees]. (S, in art. دعو.) 7 اِنْهَدَمَ It became thrown down, pulled down, pulled to pieces, demolished, or destroyed: and it fell in ruins, or to pieces; or became a ruin. b2: اِنْهَدَمَ الحَائِطُ مِنْ مَكَانِهِ مِنْ غَيْرِ هَدْمٌ [The wall fell in ruins, or to pieces, from its place, without being pulled to pieces]. (Lth, in TA, art. قيض.) الدَّمُ الدَّمُ وَالهَدَْمُ الهَدَْمُ: see دَمْ.هَدَمٌ Earth that is dug from a pit or well: see حَفَرٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%af%d9%85/?book=50
هدمل	هدملهِدَمْلَةٌ Food and drink: see فِطْحَلٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%af%d9%85%d9%84/?book=50
هدن	هدنهُدْنَةٌ عَلَى دَخْنٍAn illusory truce: see دُخَانٌ.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%af%d9%86/?book=50
هدى	هدى1 هَدَاهُ He directed him, or guided him, to the way; (K, * TA;) directed him aright; or caused him to take, or follow, a right way or course or direction. (K, TA.) See 8. b2: هَدَى العَرُوسَ He sent [or conducted] the bride (MA, KL) to her husband, (MA,) or to the house of her husband: (KL;) i. q. زَفَّهَا, (K in art. زف,) and so ↓ أَهْدَاهَا. (Msb in that art.) b3: يَهْدِى meaning يُؤَدِّى: see an ex. in a verse cited voce طَبَعٌ.4 أَهْدَىَ see 1.6 تَهَادَنَا They (two parties who had been at war) made a truce, each with the other. (T, art. نبذ.) 8 اِهْتَدَى He became rightly directed; followed a right direction; (K;) went aright; as also ↓ هَدَى. (S.) b2: He guided himself. b3: He went a right way: went aright. b4: لَا يَهْتَدِى إِلَى جِهَةٍ He cannot go aright: or knows not the way that he would pursue; or knows not in what direction to go: sometimes said of a drunken man. b5: لَا يَهْتَدِى لِأَمْرِهِ means He does not, or cannot, find the way to accomplish, or perform, his affair. b6: اِهْتَدَى He found, (MA,) or took (KL,) the right way or road. (MA, KL.) b7: دَاهِيَةُ لاَ يُهْتَدَى لَهَا, by which دَاهِيَةُ الغَبَرِ is expl. in the S and O, means لَا يُهْتَدَى للَّنَّجَآءِ مِنْهَا, by which the same phrase is expl. in the JK: or it may be well rendered A calamity in relation to which one knows not the right course to pursue. b8: اِهْتَدَى also signifies He continued to be rightly directed, or to follow a right dirertion: and he sought to be rightly directed, or to follow a right direction. (TA.) b9: اِهَدَّى and اِهِدِّى, for اِهْتَدَى; like اِعَذَّرَ and اِعِذِّرَ, for اِعْتَذَرَ.هَدْىٌ A way, course, method, mode, or manner, of acting, or conduct, or proceeding, or the like; (Msb, K;) as also ↓ هِدْيَةٌ and ↓ هَدْيَةٌ: (K:) or to the second and third: and the first is pl. [or coll. gen. n.] of the last: (S:) and a god way, &c.: and calm, or placid, deportment; or calmness, or placidity, of deportment: (TA:) see also دَلٌ. b2: هَدْىٌ [Conduct, mode of life; manners].A2: See هَدِىٌّ.هُوَ عَلَى هُدًى He is following, or he follows, a right direction. b2: الهُدَىThe Kur-án. (Bd, Jel in lxxii. 13, &c.) هِدْيَةٌ and هَدْيَةٌ: see هَدْيٌ.هَدِيَّةٌ [n. un. of هَدِىٌّ] A present; i. e. a thing sent to another in token of courtesy or honour: (Msb;) such as is termed طَرِيفٌ and لَطَفٌ. (JK.) b2: ↓ هَدْىٌ and هَدِىٌّ [coll. gen. ns.] What one brings as an offering to Mekkeh, (K,) or to the Kaabeh, (Beyd, v. 2,) or to the Haram, (S, Mgh,) consisting of camels (Lth, S, Mgh, Msb) or other beasts, (Lth,) namely kine or sheep or goats, (Mgh,) to be sacrificed, (TA,) and of goods or commodities: (Lth:) n. un. with ة. (S, &c.) b3: Also, Camels, absolutely. (TA.) b4: هَدِىٌّ also One who is entitled to respect, or honour, or protection: so in a verse cited voce اِسْتَبَآءَ. (ISk in T in art. بوأ.) هَادٍ: see an ex. of its pl. هَوَادِى meaning Necks of horses, voce تَالٍ. b2: هَادِيَةٌ The fore part of the neck of a horse. (K in art. سلف.) b3: أَخَذَ هَادِىَ الرَّحَى فَجَعَلَ يُدِيرُهَا [He took the handle of the mill, and begun to turn it]. (K, art. خبز.) أَهْدَى مِنْ دُعَيْمِيصِ الرَّمْلِ More expert, &c: see art. دعمص.المَهْدِىُّ, meaning The directed by God to the truth, is a proper name, and the name of him of whose coming at the end of time the happy tidings have been announced. (TA.) [It is always so pronounced by the Arabs in the present day: not المُهْدِى.]	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%af%d9%89/?book=50
هذ	هذ1 هَذَّ بِسَلْحِهِ He ejected his excrement. (TA, art. تر.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%b0/?book=50
هذأ	هذأ1 هَذَأَ, aor. ـَ inf. n. هَذْءٌ, He cut a thing (As. S, K) [quickly], with a sword, &c. (TA.) It signifies a quicker act than does هَذَّ. (K.) b2: هَذَأَ He destroyed the enemy. (K, TA.) b3: هَذَأهُ بِلِسَانِهِ, (K, * TA,) inf. n. هَذْءٌ, (TA,) He hurt, or offended, [or cut,] him with his tongue; (TA;) made him to hear what he disliked. (K.) b4: هَذَأَتِ الإِبِلُ The camels fell down, [and, app., died,] one after another: syn. تَسَاقَطَتْ. (K.) b5: هَذِئَ مِنَ البَرْدِ, [aor. ـ] He perished of cold. (K.) b6: هَذَأَ الكَلَامَ He was loquacious, with error. (TA.) 5 تهذّأ It (a wound, or an ulcer.) became putrid, or rotten, and dissundered, or ragged. (S, K.) هَذْأَةٌ i. q. مِسْحَاةٌ [q. v., in arts. سحى and سحو.] (K.) هَذَّأٌ and ↓ هَذَّآءٌ A sharp sword, (TA [but the orthography is not quite clear].) [See also art. هذى.]هَذَّآءٌ: see هَذَّأٌ.هٰذَا: see art. ذا.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%b0%d8%a3/?book=50
هذب	هذب1 هَذَبَهُ, aor. ـِ inf. n. هَذْبٌ, He cut it; or cut it off: (A, K:) like هَدَبَهُ. (TA.) b2: هَذَبَهُ, aor. ـِ inf. n. هَذْبٌ; (K;) and ↓ هذّبه, inf. n. تَهْذِيبٌ; (S;) He cleansed it; purified it; cleared it. (S, K.) b3: هَذِبَ, aor. ـَ inf. n. هَذَبٌ, It was pure, clear. (K: but only the inf. n. is there mentioned.) b4: مَا فِى مَوَدَّتِهِ هَذبٌ There is no purity in his love. (TA.) b5: هَذَبَهُ, aor. ـِ inf. n. هَذْبٌ; and ↓ هذّبه, (inf. n. تَهْذيبٌ, TA); He put it into a right, or proper, state; put it to rights; trimmed, adjusted, repaired, mended, amended, reformed, or improved, it. (K.) b6: هَذَبَ النَّخْلَةَ He trimmed the palm-tree by clearing it of the fibrous substance called لِيف. (K.) b7: MF says, on the authority of the etymologists, that the original signification of ↓ تَهْذِيبٌ and هَذْبٌ is The clearing, or trimming, of trees, by cutting off the extremities of the branches, in order that they may increase in growth and beauty; that they were then used to signify the cleansing, or purifying, of anything; and putting it into a right, or proper, state; trimming it; or adjusting it; and clearing it of any dirty or filthy things, or the like, mixed with it; so that these became their proper meanings by general acceptation: and that they were then used to signify the trimming and embellishing of verse, and clearing it of whatever might vitiate it in the opinion of the chaste in language, and the philologists: but the truth is what is said in the L; that the original signification of تهذيب is the clearing the colocynth of its pulp, and preparing its seeds so that they may lose their bitterness, and become sweet. (TA.) A2: هَذَبَ, (aor.هَذِبَ, inf. n. هَذْبٌ, TA,) It (a thing) flowed. (K.) b2: هَذَبَ, (aor.هَذِبَ, TA,) inf. n. هَذْبٌ and هَذَابَةٌ; (K;) and ↓ اهذب, (K,) inf. n. إِهْذَابٌ; (S;) and ↓ هذّب, (K,) inf. n. تَهْذِيب; (S;) and ↓ هَاذَبَ; (K;) He (a man, &c., K, as a horse in his running, and a bird in his flying, TA,) was quick, or swift, (K,) in his pace or course: (TA:) he was quick in flying, in running, and in speech. (S.) b3: هَذَبَ He ran vehemently. (As.) b4: يهذب الرُّكُوعَ [app. يُهَذِّبُ يُهْذِبُ] He makes the inclinations of his head and body [in prayer] in quick succession. (TA, from a trad.) b5: See also art. هبذ. b6: هَذَبَ القَوْمُ The people were very noisy, or clamourous, (K,) and loquacious. (TA.) 2 هَذَّبَ see 1. b2: هذّب, inf. n. تَهْذِيبٌ, He trimmed an arrow; or shaped it with nicety, by the second operation: the first operation is called تَشْذِيبٌ. (AHn.) b3: هَذَّبَ عَنْهَا i. q. فَرَّقَ, accord. to EsSukkaree, who cites the following verse of one of the Hudhalees: (namely Aboo-Khirásh, L, art. طرد:) فَهَذَّبَ عَنْهَا مَا يَلِى البَطْنَ وَانْتَحَىطَرِيدَةَ مَتْنٍ بَيْنَ عَجْبٍ وَكَاهِلِ [app., He removed from her what was next the belly, and directed himself to a line of the back, between the rump-bone and withers]. (TA.) 3 هَاْذَبَ see 1.4 اهذبت السَّحَابَةُ The cloud poured forth its water quickly. (K.) See 1.5 تهذب [It became nicely, neatly, or properly, trimmed]: said of a thing from which one has cut off whatever required to be cut off, so that it has become free from everything unseemly. (A, TA, art. حذف.) b2: تَهَدَّبْتُ عَلَى يَدِكَ [I was, or have been, amended, or improved, by thy agency, or means]. (A, TA, art. ثقف.) حَمِيمٌ هَذِبٌ, after the manner of a rel. n., A rain following vehement heat, that pours down quickly: see 4: syn. ذُو إِهْذَابٍ. (TA.) هَيْذَبَى A kind of pace of a horse; (S;) like هَيْدَبَى: (K:) a subst. from هَذَبَ “ he was quick, or swift, in his pace. ” (TA.) The former is also mentioned by Az, in the T; IDrd only mentions the latter word. (TA.) b2: A running with a leaning on one side. Ex. مَشَى الهَيْذَبَى[He went leaning on one side]. (IAmb.) But for this some read مشى الهَوْبَذَى, which is equivalent to هيذبى. (TA.) رَجُلٌ مُهَذَّبٌ (tropical:) A man of purified natural dispositions, or manners, or morals; (S, K;) a man of integrity; free from vices, or faults. (L.) مُهَذِّبٌ Quick, or swift, [in pace, &c.]. (TA.) b2: المُهَذِّبُ is also a name of The Devil; who is also called المُذْهِبُ, meaning “ he who embellishes, or gives a goodly appearance to, acts of disobedience [to God]. ” (Fr.) إِبِلٌ مَهَاذِيبُ Quick, or swift, camels. (K.)	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%b0%d8%a8/?book=50
هذر	هذر1 هَذِرَ كَلَامُهُ, aor. ـَ (A, K,) inf. n. هَذَرٌ, (TA,) His speech, or talk, was much, or abundant, and erroneous and false or vain or frivolous. (A, K.) b2: هَذَرَ, aor. ـُ and هَذِرَ, He talked much; babbled. was loquacious, or garrulous: (JK:) [or he talked irrationally:] or هَذَرَ فِى مَنْطِقِهِ. aor. ـُ and هَذِرَ. inf. n. هَذْرٌ (S, Msb, K) and تَهْذَارٌ, (K,) which latter has an intensive signification, (TA,) he confounded in his speech, and talked what was not fit or meet or proper: (Msb:) or he talked much and badly: or erroneously: (K:) or he talked nonsense; he talked irrationally, foolishly, or deliriously: (S;) as also ↓ ا (K:) and فِى كَلَامِهِ ↓ اهذر he talked much; babbled; was loquacious, or garrulous. (S, TA.) 4 أَهْذَرَ see 1, in two places.لَا نَزْرٌ وَلَا هَذْرٌ Not little nor much: (TA:) or not scanty, so as to indicate impotence, nor much and corrupt: said of the speech of Mohammad. (K, art. نزر.) [See هَذَرٌ, from which it is altered to assimilate it in form to نَزْرٌ.]هَذَرٌ, a subst. from هَذَرَ فِى مَنْطِقِهِ, (S, Msb,) Much talk; babble: (JK:) or nonsense; or ???rational, foolish, or delirious, talk: (S:) or confused and improper speech: (Msb:) or speech, or talk, that is much and bad: or erroneous: (A, K:) or that is not regarded as of any ??? or worth. (TA.) See also هَذْرٌ.هَذُرٌ: see هَذِرٌ.هَذِرٌ, an epithet from هَذَرَ, applied to a man, [signifying, Loquacious; garrulous; babbling; a great talker; a bubbler. or nonsensical, irrational, foolish, or delirious, in his talk: or one who speaks confusedly and improperly: or who speaks, or talks, much and badly: or erroneously:] (JK, S, K:) as also, [but in an intensive sense.]↓ هَذُرٌ (K) and ↓ هُذَرَةٌ (S, K) and ↓ هُذُرّةٌ (K) and ↓ هَذَّارٌ (S, K) and ↓ هَيْذَارٌ (K) and ↓ هِذْرِيَانٌ (JK, A, K) and ↓ مَهْذَرٌ (K) and ↓ مِهْذَارٌ, (JK, S, A, Msb, K,) [signifying, very loquacious, &c.:] and, [but in a doubly intensive sense.] ↓ هَيْذَارَةٌ (JK, K) and ↓ مِهْذَارَةٌ, (JK, A, K.) [signifying very very loquacious, &c.:] fem. هَذِرَةٌ (K) and ↓ هَيْذَرَةٌ (TA) and ↓ مِهْذَارٌ [without ة]: (K:) or ↓ هِذْرِيَانٌ signifies one who talks badly, or corruptly, and much: (TA:) or light in speech and in service: (S, TA:) the pl. of ↓ مِهْذَارٌ is مَهَاذيرُ, not مِهْذَارُونَ. (ISd, TA.) هُذَرَةٌ: see هَذِرٌ; the third, in two places.هُذُرَّةٌ: see هَذِرٌ; the third, in two places.هِذْرِيَانٌ: see هَذِرٌ; the third, in two places.هَذَّارٌ see هَذِرٌ; the third, in two places.هَيْذَرَةٌ: see هَذِرٌ; the third, in two places.هَيْذارٌ: see هَذِرٌ; the third, in two places.هَيْذَارَةٌ: see هَذِرٌ; the third, in two places.مَهْذِرٌ: see هَذِرٌ; the third, in two places.مَهْذَارٌ: see هَذِرٌ; the third, in two places.مَهْذَارَةٌ: see هَذِرٌ; the third, in two places.	المعجم العربي الإنجليزي	http://arabiclexicon.hawramani.com/%d9%87%d8%b0%d8%b1/?book=50