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وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

وَلَهُ ما سَكَنَ فِي اللَّيلِ وَالنَّهارِ وَهُوَ السَّميعُ العَليمُ

Whatsoever dwells in the night and day belongs to Him. He is all-hearing and all-knowing.

And to Him only belongs all whatever exists in the night and in the day; and He only is the All Hearing, the All Knowing.

And to Him belongs whatsoever inhabits the night and the day; and He is the All-hearing, the All-knowing.'

although His is all that dwells in the night and the day, and He alone is all-hearing, all-knowing.

His is whatsoever dwelleth in the night and the day; and He is the Hearer, the Knower.

And to Him belongs whatsoever exists in the night and the day, and He is the All-Hearing, the All-Knowing."

To Him belongs whatever rests in the night and the day. He is the Hearing, the Knowing.

And to Him belongs all that dwells in the night and the day. He is All-Hearing, All-Knowing.

And to Him belongs whatsoever exists in the night and the day, and He is the All-Hearing, the All-Knowing."

Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower.

To Him belongs whatever abides in the night and the day, and He is the All-hearing, the All-knowing.

His is whatever is at rest in the night and in the day. He is the Hearing, the Knowing.

And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.

To Him belongs all that rests during the night and the day. He is All-hearing and All-knowing."

And to Him belongs whatever dwells in the night and the day; and He is the Hearing, the Knowing.

To Him belongs all that dwells in the night and the day. He is the All Hearing and the All Knowing.

To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things."

قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ

قُل أَغَيرَ اللَّهِ أَتَّخِذُ وَلِيًّا فاطِرِ السَّماواتِ وَالأَرضِ وَهُوَ يُطعِمُ وَلا يُطعَمُ قُل إِنّي أُمِرتُ أَن أَكونَ أَوَّلَ مَن أَسلَمَ وَلا تَكونَنَّ مِنَ المُشرِكينَ

Say: "Should I find some other protector besides God the Creator of the heavens and the earth, who nourishes all and is nourished by none? Say: "I am commanded to be the first to submit to Him, and not be an idolater."

Say, “Shall I choose as a supporter someone other than Allah, Who is the Originator of the heavens and the earth and Who feeds and does not need to eat?” Say, “I have been ordered to be the first to submit myself (to Him), and O people, do not be of the polytheists.”

Say: 'Shall I take to myself as protector other than God, the Originator of the heavens and of the earth, He. who feeds and is not fed?' Say: 'I have been commanded to be the first of them that surrender: "Be not thou of the idolaters."'

Say: "Am I to take for my master anyone but God, the Originator of the heavens and the earth, when it is He who gives nourishment and Himself needs none?” Say: "I am bidden to be foremost among those who surrender themselves unto God, and not to be among those who ascribe divinity to aught beside Him."

Say thou: Shall I take for a patron any other than Allah, the Maker of the heavens and the earth! And He feedeth, and is not fed. Say thou: I am commanded that I be the first who submitteth himself, and that: be thou not of the associaters.

Say (O Muhammad SAW): "Shall I take as a Wali (helper, protector, etc.) any other than Allah, the Creator of the heavens and the earth? And it is He Who feeds but is not fed." Say: "Verily, I am commanded to be the first of those who submit themselves to Allah (as Muslims)." And be not you (O Muhammad SAW) of the Mushrikun [polytheists, pagans, idolaters and disbelievers in the Oneness of Allah].

Say, “Shall I take for myself a protector other than God, Originator of the heavens and the earth, and He feeds and is not fed?” Say, “I am instructed to be the first of those who submit.” And do not be among the idolaters.

Say: 'Shall I take for my guardian anyone other than Allah - the Originator of the heavens and earth; He Who feeds and Himself is not fed?' Say: 'Surely I have been commanded to be the first among those who submit (to Allah) and not to be one of those who associate others with Allah in His divinity (even though others may do so).'

Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth And it is He Who feeds but is not fed." Say: "Verily, I am commanded to be the first of those who submit. "And be not you of the idolators.

Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters.

Say, ‘Shall I take for guardian [anyone] other than Allah, the originator of the heavens and the earth, who feeds and is not fed?’ Say, ‘I have been commanded to be the first of those who submit [to Allah], and [told,] “Never be one of the polytheists.” ’

Say: 'Should I take any but Allah for a guardian? He is the Originator of the heavens and the earth. He feeds and is not fed' Say: 'I was commanded to be the first to submit to Him' Do not be one of the idolaters.

Say, "Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He who feeds and is not fed?" Say, [O Muhammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allah] and [was commanded], 'Do not ever be of the polytheists.' "

(Muhammad), ask them, "Should I take a guardian other than God, the Originator of the heavens and the earth, who feeds everyone and who needs no food Himself?" Say, "I have been commanded to be the first Muslim (submitted to the will of God). Thus, people, do not be pagans."

Say: Shall I take a guardian besides Allah, the Originator of the heavens and the earth, and He feeds (others) and is not (Himself) fed. Say: I am commanded to be the first who submits himself, and you should not be of the polytheists.

Say, "Shall I take as my protector someone other than God, Creator of the heavens and the earth, who feeds all and is fed by none?" Say, "I have been commanded to be the first of those who submit. Do not be one of the polytheists."

Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah."

قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ

قُل إِنّي أَخافُ إِن عَصَيتُ رَبّي عَذابَ يَومٍ عَظيمٍ

Say: "If I disobey my Lord, I fear the punishment of a grievous Day."

Say, “If I disobey my Lord, I then fear the punishment of the Great Day (of Resurrection).”

Say: 'Indeed I fear, if I should rebel against thy Lord, the chastisement of a dreadful day.'

Say: "Behold, I would dread, were I [thus] to rebel against my Sustainer, the suffering [which would befall me] on that awesome Day [of Judgment]."

Say thou: verily fear, if disobey my Lord, the torment of a Mighty Day.

Say: "I fear, if I disobey my Lord, the torment of a Mighty Day."

Say, “I fear, should I defy my Lord, the punishment of a tremendous Day.”

Say: 'Surely do I fear, if I disobey my Lord, the chastisement of an awesome Day.

Say: "I fear, if I disobey my Lord, the torment of a Mighty Day."

Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.

Say, ‘Indeed, should I disobey my Lord, I fear the punishment of a tremendous day.’

Say: 'Indeed I fear, if I should disobey my Lord, the punishment of a great Day'

Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

(Muhammad), say, "Because of the torment of the Great Day, I am afraid to disobey my Lord".

Say: Surely I fear, if I disobey my Lord, the chastisement of a grievous day.

Say, "I will never disobey my Lord, for I fear the punishment of a dreadful Day."

Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day.

مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُۥ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ

مَن يُصرَف عَنهُ يَومَئِذٍ فَقَد رَحِمَهُ وَذٰلِكَ الفَوزُ المُبينُ

Whosoever is spared that Day will surely have mercy shown to him, and this will be a clear triumph.

Indeed Allah’s mercy has been upon him, from whom the punishment has been averted on that Day; and this is the clear success.

From whomsoever it is averted on that day, He will have mercy on him; that is the manifest triumph.

Upon him who shall be spared on that Day, He will indeed have bestowed His grace: and this will be a manifest triumph.

From whomsoever it is averted on that Day, upon him indeed He has had mercy; that is a supreme achievement.

Who is averted from (such a torment) on that Day, (Allah) has surely been Merciful to him. And that would be the obvious success.

Whoever is spared on that Day—He had mercy on him. That is the clear victory.

Whosoever has been spared chastisement on that Day, Allah has bestowed His mercy upon him. That is the manifest triumph.

Who is averted from (such a torment) on that Day; then He (Allah) has surely been Merciful to him. And that would be the obvious success.

He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.

Whoever is spared of it on that day, He has certainly been merciful to him, and that is manifest success.

From whomsoever it is averted on that Day, He will have mercy on him; that is a clear triumph.

He from whom it is averted that Day - [Allah] has granted him mercy. And that is the clear attainment.

One who will be saved from the torment on the Day of Judgment will certainly have received God's mercy and this will be a manifest triumph.

He from whom it is averted on that day, Allah indeed has shown mercy to him; and this is a manifest achievement.

Anyone from whom punishment is averted on that Day has been shown great mercy by God. That is a supreme achievement.

"On that day, if the penalty is averted from any, it is due to Allah's mercy; And that would be (Salvation), the obvious fulfilment of all desire.

وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

وَإِن يَمسَسكَ اللَّهُ بِضُرٍّ فَلا كاشِفَ لَهُ إِلّا هُوَ وَإِن يَمسَسكَ بِخَيرٍ فَهُوَ عَلىٰ كُلِّ شَيءٍ قَديرٌ

If God sends you harm, there is no one but He who can take it away; and if He bring you good, surely He has power over everything.

And if Allah afflicts you with some misfortune, then there is none who can remove it, except Him; and if He sends you some good fortune, then (know that) He is Able to do all things.

And if God visits thee with affliction none can remove it but He; and if He visits thee with good, He is powerful over everything.

And if God should touch thee with misfortune, there is none who could remove it but He; and if He should touch thee with good fortune -it is He who has the power to will anything:

If Allah touch thee with hurt there is no reverser thereof but he, and if he touch thee with good, then He is over everything Potent.

And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things.

If God touches you with adversity, none can remove it except He. And if He touches you with good—He is Capable of everything.

Should Allah touch you with affliction, there is none to remove it but He; and should He touch you with good, He has the power to do everything.

And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things.

If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things.

Should Allah visit you with some distress there is no one to remove it except Him; and should He bring you some good, then He has power over all things.

If Allah visits you with affliction, none can remove it except He; and if He touches you with good, indeed, He has power over all things.

And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.

(Muhammad), if God afflicts you with hardship, no one besides Him will be able to relieve you. If He bestows a favor on you, know that He has power over all things.

And if Allah touch you with affliction, there is none to take it off but He; and if He visit you with good, then He has power over all things.

If God should let any harm touch you, no one could remove it except He; while if He should let some good touch you, know that He has the power to do all that He wills.

"If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things.

وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ

وَهُوَ القاهِرُ فَوقَ عِبادِهِ وَهُوَ الحَكيمُ الخَبيرُ

It is He who prevails over His creatures, and He is all-wise and aware.

He is the Omnipotent over His bondmen; and He is the Wise, the Aware.

He is Omnipotent over His servants, and He is the All-wise, the All-aware. Say: 'What thing is greatest in testimony?'

for He alone holds sway over His creatures, and He alone is truly wise, all-aware.

He is the Supreme above His creatures; and He is the Wise, the Aware.

And He is the Irresistible, above His slaves, and He is the All-Wise, Well-Acquainted with all things.

He is the Supreme over His servants. He is the Wise, the Expert.

He has the supreme hold over His servants. He is All-Wise, All-Aware.

And He is the Irresistible, above His servants, and He is the All-Wise, Well-Acquainted with all things.

He is the Omnipotent over His slaves, and He is the Wise, the Knower.

And He is the All-dominant over His servants, and He is the All-wise, the All-aware.

He is the Conqueror over His worshipers. He is the Wise, the Aware.

And He is the subjugator over His servants. And He is the Wise, the Acquainted [with all].

He is Wise, Well Aware and Dominant over all His creatures.

And He is the Supreme, above His servants; and He is the Wise, the Aware.

He reigns Supreme over His servants; and He is the All Wise, the All Aware.

"He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things."

قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَٰدَةً قُلِ ٱللَّهُ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ وَأُوحِىَ إِلَىَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ قُل لَّآ أَشْهَدُ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ وَإِنَّنِى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ

قُل أَيُّ شَيءٍ أَكبَرُ شَهادَةً قُلِ اللَّهُ شَهيدٌ بَيني وَبَينَكُم وَأوحِيَ إِلَيَّ هٰذَا القُرآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ أَئِنَّكُم لَتَشهَدونَ أَنَّ مَعَ اللَّهِ آلِهَةً أُخرىٰ قُل لا أَشهَدُ قُل إِنَّما هُوَ إِلٰهٌ واحِدٌ وَإِنَّني بَريءٌ مِمّا تُشرِكونَ

Ask: "Of all things what is most vital as evidence?" Say: "God (who) is witness between you and me that this Qur'an has been revealed to me that I may warn you on its strength, and those whom it reaches. Do you really bear witness there are other gods with God?" Tell them: "I bear no such Witness." Say: "Verily He is the only God, and I am clear of what you associate (with Him)."

Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Whose testimony is the greatest?” Say, “Allah is the Witness between me and you; and this Qur’an has been sent down upon me, so I may warn you with it and whomever it may reach; so do you bear witness that there are other Gods along with Allah?” Say, “I do not bear witness to it”; Say, “He is the only One God and I do not have any relation with whatever you ascribe as partners (to Him).”

Say: 'God is witness between me and you, and this Koran has been revealed to me that I may warn you thereby, and whomsoever it may reach. Do you indeed testify that there are other gods with God?' Say: 'I do not testify.' Say: 'He is only One God, and I am quit of that you associate.'

Say: "What could most weightily bear witness to the truth?" Say: "God is witness between me and you; and this Qur’an has been revealed unto me so that on the strength thereof I might warn you and all whom it may reach." Could you in truth bear witness that there are other deities side by side with God? Say: "I bear no [such] witness!" Say: "He is the One God; and, behold, far be it from me to ascribe divinity, as, you do, to aught beside Him!"

Say thou: what thing is the greatest in testimony? Say thou: Allah is Witness between me and you, and this Qur'an hath been revealed unto me that I may thereby warn you and whomsoever it may reach. Would ye indeed testify that there is anot her god together with Allah? Say thou: I testify not. Say thou: verily He is the One God, and I am quit of that which ye associate.

Say (O Muhammad SAW): "What thing is the most great in witness?" Say: "Allah (the Most Great!) is Witness between me and you; this Quran has been revealed to me that I may therewith warn you and whomsoever it may reach. Can you verily bear witness that besides Allah there are other aliha (gods)?" Say "I bear no (such) witness!" Say: "But in truth He (Allah) is the only one Ilah (God). And truly I am innocent of what you join in worship with Him."

Say, “What thing is more solemn in testimony?” Say, “God is Witness between you and me. This Quran was revealed to me, that I may warn you with it, and whomever it may reach. Do you indeed testify that there are other gods with God?” Say, “I myself do not testify.” Say, “He is but One God, and I am innocent of your idolatry.”

Ask them: 'Whose testimony is the greatest?' Say: 'Allah is the witness between me and you; and this Qur'an was revealed to me that I should warn you thereby and also whomsoever it may reach.' Do you indeed testify that there are other gods with Allah? Say: 'I shall never testify such a thing.' Say: 'He is the One God and I am altogether averse to all that you associate with Him in His divinity.'

Say: "What thing is the most great in witness" Say: "Allah is Witness between you and I; this Qur'an has been revealed to me that I may therewith warn you and whomsoever it may reach. Can you verily bear witness that besides Allah there are other gods" Say "I bear no (such) witness!" Say: "Only He is God, alone, and truly I am innocent of what you join in worship with Him."

Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him).

Say, ‘What thing is greatest as witness?’ Say, ‘Allah! [He is] witness between me and you, and this Quran has been revealed to me that I may warn thereby you and whomever it may reach.’ ‘Do you indeed bear witness that there are other gods besides Allah?’ Say, ‘I do not bear witness [to any such thing].’ Say, ‘Indeed He is the One God, and I indeed disown what you associate [with Him].’

Say: 'What thing is greatest in testimony' Say: 'Allah is a witness between me and you. This Koran has been revealed to me in order that I can warn you and all whom it reaches. Do you indeed testify that there are gods other than Allah' Say: 'I do not testify' Say: 'He is only One God, and I am quit of that which you associate'

Say, "What thing is greatest in testimony?" Say, "Allah is witness between me and you. And this Qur'an was revealed to me that I may warn you thereby and whomever it reaches. Do you [truly] testify that with Allah there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."

(Muhammad), ask them, "What is the greatest testimony? God testifies of my truthfulness to you. He has revealed this Quran to me to warn you and the coming generations (against disobeying God). Do you believe that other gods exist besides God? I solemnly declare that He is the only Lord and that I am not guilty of believing in what the pagans believe."

Say: What thing is the weightiest in testimony? Say: Allah is witness between you and me; and this Quran has been revealed to me that with it I may warn you and whomsoever it reaches. Do you really bear witness that there are other gods with Allah? Say: I do not bear witness. Say: He is only one Allah, and surely I am clear of that which you set up (with Him).

Ask them, "What carries the most weight as a witness?" Tell them it is God. He is a witness between you and me. Say, "This Quran has been revealed to me so that through it I may warn you and whoever it reaches. Do you really bear witness that there are other deities beside God?" Say, "I do not bear witness to this." Say, "He is only one God, and I disown whatever you associate with Him."

Say: "What thing is most weighty in evidence?" Say: "Allah is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there is another Allah?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one Allah, and I truly am innocent of (your blasphemy of) joining others with Him."

ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ

الَّذينَ آتَيناهُمُ الكِتابَ يَعرِفونَهُ كَما يَعرِفونَ أَبناءَهُمُ الَّذينَ خَسِروا أَنفُسَهُم فَهُم لا يُؤمِنونَ

Those to whom We have given the Book know it distinctly as they know their sons; but those who are lost of soul do not believe.

The people to whom We gave the Book(s) recognise this Prophet (Mohammed – peace and blessings be upon him) as they recognise their own sons; those who put their own souls to ruin, do not accept faith.

Those to whom We have given the Book recognize it as they recognize their sons. Those who have lost their own souls, they do not believe.

They unto whom we have vouchsafed revelation aforetime know this as they know their own children; yet those [of them] who have squandered their own selves -it is they who refuse to believe.

Those whom We have vouchsafed the Book recognise him even as they recognise their own children. Yet those who have lost themselves will not believe.

Those to whom We have given the Scripture (Jews and Christians) recognize him (i.e. Muhammad SAW as a Messenger of Allah, and they also know that there is no Ilah (God) but Allah and Islam is Allah's Religion), as they recognize their own sons. Those who destroy themselves will not believe. (Tafsir At-Tabari)

Those to whom We have given the Book recognize it as they recognize their own children; but those who have lost their souls do not believe.

Those whom We have given the Book will recognize this just as they recognize their own ofspring; but those who have courted their own ruin will not believe.

Those to whom We have given the Scripture recognize him, as they recognize their own children. Those who have lost (destroyed) themselves will not believe.

Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe.

Those whom We have given the Book recognize him just as they recognize their sons. Those who have ruined their souls will not have faith.

Those to whom We have given the Book know him (Prophet Muhammad) as they know their own children. But those who have lost their own souls do not believe.

Those to whom We have given the Scripture recognize it as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.

The People of the Book know him (Muhammad) just as well as they know their own children, but those who have lost their souls will not believe.

Those whom We have given the Book recognize him as they recognize their sons; (as for) those who have lost their souls, they will not believe.

Those to whom We have given the Scriptures know this as they know their own sons. But those who have ruined their souls will not believe.

Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe.

وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ

وَمَن أَظلَمُ مِمَّنِ افتَرىٰ عَلَى اللَّهِ كَذِبًا أَو كَذَّبَ بِآياتِهِ إِنَّهُ لا يُفلِحُ الظّالِمونَ

And who is more wicked than he who invents lies about God or denies His revelations? Surely the wicked will not succeed.

And who is more unjust than one who fabricates lies against Allah or denies His signs? Undoubtedly, the unjust will never succeed.

And who does greater evil than he who forges against God a lie, or cries lies to His signs? They shall not prosper, the evildoers.

And who could be more wicked than he who attributes his own lying inventions to God or gives the lie to His messages? Verily, such evildoers will never attain to a happy state:

And who is a greater wrong-doer than he who fabricateth a lie against Allah or belieth His signs? Verily the wrong-doers shall not fare well.

And who does more wrong than he who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, revelations, etc.)? Verily, the Zalimun (polytheists and wrong-doers, etc.) shall never be successful.

Who does greater wrong than someone who fabricates lies against God, or denies His revelations? The wrongdoers will not succeed.

And who could be more wrong-doing than he who either foists a lie on Allah or gives the lie to His signs? Surely such wrong-doers shall not attain success.

And who does more wrong than he who invents a lie against Allah or rejects His Ayat Verily, the wrongdoers shall never be successful.

Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful.

Who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Indeed the wrongdoers will not be felicitous.

Who is more wicked than he who invents a lie about Allah or belies His verses? The harmdoers shall never prosper.

And who is more unjust than one who invents about Allah a lie or denies His verses? Indeed, the wrongdoers will not succeed.

Who are more unjust than those who ascribe falsehood to God or reject His revelations? The unjust will certainly have no happiness.

And who is more unjust than he who forges a lie against Allah or (he who) gives the lie to His communications; surely the unjust will not be successful.

Who does greater wrong than he who invents a lie against God and denies His signs? Assuredly, the wrongdoers will not succeed.

Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong-doers never shall prosper.

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓا۟ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ

وَيَومَ نَحشُرُهُم جَميعًا ثُمَّ نَقولُ لِلَّذينَ أَشرَكوا أَينَ شُرَكاؤُكُمُ الَّذينَ كُنتُم تَزعُمونَ

The day We shall gather all of them together and say to those who ascribe (partners to God): "Where are the compeers who you claimed (were equal to God)?"

And on the day when We will resurrect everyone together, then say to the polytheists, “Where are those partners (your false deities) whom you professed?”

And on the day when We shall muster them all together, then We shall say unto those who associated other gods with God, 'Where are your associates whom you were asserting?

for one Day We shall gather them all together, and then We shall say unto those who ascribed divinity to aught beside God: "Where, now, are those beings whom you imagined to have a share in God's divinity?"

And let them beware the Day whereon We shall gather them all together; then We shall say unto those who associated: where are your associate-gods whom ye have been asserting?

And on the Day when We shall gather them all together, We shall say to those who joined partners in worship (with Us): "Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)?"

On the Day when We gather them all together, then say to the idolaters, “Where are your idols, those you used to claim?”

And on the Day when We shall gather them all together, We shall ask those who associated others with -Allah in His divinity: 'Where, now, are your partners whom you imagined (to have a share in the divinity of Allah)?'

And on the Day when We shall gather them all together, We shall say to those who joined partners in worship (with Us): "Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)"

And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe?

On the day when We gather them all together, We shall say to those who ascribed partners [to Allah] ‘Where are your partners that you used to claim?’

On the Day when We gather them all together We shall say to the idolaters: 'Where are your partners now, those whom you claimed'

And [mention, O Muhammad], the Day We will gather them all together; then We will say to those who associated others with Allah, "Where are your 'partners' that you used to claim [with Him]?"

On the Day of Judgment when We will gather all people together, We will ask the pagans, "Where are those whom you believed to be your gods?"

And on the day when We shall gather them all together, then shall We say to those who associated others (with Allah): Where are your associates whom you asserted?

On the Day when We gather them all together, We will say to those who associated [others with Us], "Where are those partners that you claimed?"

One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?"

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ

ثُمَّ لَم تَكُن فِتنَتُهُم إِلّا أَن قالوا وَاللَّهِ رَبِّنا ما كُنّا مُشرِكينَ

Then their excuse will be but to say: "By God our Lord, we were not idolaters."

Then they had no fabrication except that they said, “By Allah, our Lord, we were never polytheists!”

Then they shall have no proving, but to say, 'By God our Lord, we never associated other gods with Thee.'

Whereupon, in their utter confusion, they will only [be able to] say: "By God, our Sustainer, we did not [mean to] ascribe divinity to aught beside Him!"

Then they will have no excuse but to say: by God our Lord, we have not been associaters.

There will then be (left) no Fitnah (excuses or statements or arguments) for them but to say: "By Allah, our Lord, we were not those who joined others in worship with Allah."

Then their only argument will be to say, “By God, our Lord, we were not idolaters.”

Then they will be able to play no mischief but will say (falsely): 'By Allah, our Lord, we associated none (with You in Your divinity).'

There will then be (left) no Fitnah for them but to say: "By Allah, our Lord, we were not those who joined others (in worship with Allah)."

Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters.

Then their only excuse will be to say, ‘By Allah, our Lord, we were not polytheists.’

Then it was not their trial, but they will say: 'By Allah, our Lord we have never been idolaters'

Then there will be no [excuse upon] examination except they will say, "By Allah, our Lord, we were not those who associated."

Attempting to answer, they will say, "Lord, we swear by Your Name that we were not pagans".

Then their excuse would be nothing but that they would say: By Allah, our Lord, we were not polytheists.

Then they will have no excuse but to say, "By God our Lord, we have never been polytheists."

There will then be (left) no subterfuge for them but to say: "By Allah our Lord, we were not those who joined gods with Allah."

ٱنظُرْ كَيْفَ كَذَبُوا۟ عَلَىٰٓ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ

انظُر كَيفَ كَذَبوا عَلىٰ أَنفُسِهِم وَضَلَّ عَنهُم ما كانوا يَفتَرونَ

You will see how they will lie against themselves, and all their slanderings will be vain.

Observe how they lied against themselves, and how they lost the things they fabricated!

Behold how they lie against themselves, and how that which they were forging has gone astray from them!

Behold how they have lied to themselves -and [how] their false imagery has forsaken them!

Behold! how they lied against themselves! and then failed them that which they had been fabricating.

Look! How they lie against themselves! But the (lie) which they invented will disappear from them.

Look how they lied to themselves. And what they invented deserted them.

Behold, how they will lie against themselves and how their forged deities will forsake them!

Look! How they lie against themselves! But the (lie) which they invented will disappear from them.

See how they lie against themselves, and (how) the thing which they devised hath failed them!

Look, how they forswear themselves, and what they used to fabricate has forsaken them!

Look how they lie against themselves, and how that which they were forging has gone astray from them!

See how they will lie about themselves. And lost from them will be what they used to invent.

Consider, how they have lied against their own souls and have lost their gods.

See how they lie against their own souls, and that which they forged has passed away from them.

See how they lie to themselves, and how those [the deities] they invented have deserted them.

Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch.

وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا وَإِن يَرَوْا۟ كُلَّ ءَايَةٍ لَّا يُؤْمِنُوا۟ بِهَا حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ

وَمِنهُم مَن يَستَمِعُ إِلَيكَ وَجَعَلنا عَلىٰ قُلوبِهِم أَكِنَّةً أَن يَفقَهوهُ وَفي آذانِهِم وَقرًا وَإِن يَرَوا كُلَّ آيَةٍ لا يُؤمِنوا بِها حَتّىٰ إِذا جاءوكَ يُجادِلونَكَ يَقولُ الَّذينَ كَفَروا إِن هٰذا إِلّا أَساطيرُ الأَوَّلينَ

There are some among them who listen to you; but We have put a covering on their hearts so that they fail to understand it, and a deafness appears in their ears. Even if they saw all the signs they would not believe in them; and even when they come to you to dispute with you, the unbelievers say: "This is nothing but fables of antiquity."

And among them is one who listens to you; and We have put covers upon their hearts so they may not understand it, and deafness in their ears; and (even) if they see all the signs, they will not believe in them; to the extent that when they come to you to debate with you, the disbelievers say, “This is nothing but stories of former people.”

And some of them there are that listen to thee, and We lay veils upon their hearts lest they understand it, and in their ears heaviness; and if they see any sign whatever, they do not believe in it, so that when they come to thee they dispute with thee, the unbelievers saying, 'This is naught but the fairy-tales of the ancient ones.'

And there are among them such as [seem to] listen to thee [O Prophet]: but over their hearts We have laid veils which prevent them from grasping the truth, and into their ears, deafness. And were they to see every sign [of the truth], they would still not believe in it-so much so that when they come unto thee to contend with thee, those who are bent on denying the truth say, "This is nothing but fables of ancient times!"

And of them are some who hearken unto thee and We have set over their hearts veils lest they understand it, and in their ears heaviness, and though they see any sign they will not believe therein: in as much as when they come to thee, they dispute with thee. Then who disbelieve say: this is naught but the fables of the ancients.

And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness in their ears; if they see every one of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) they will not believe therein; to the point that when they come to you to argue with you, the disbelievers say: "These are nothing but tales of the men of old."

Among them are those who listen to you; but We place covers over their hearts, to prevent them from understanding it, and heaviness in their ears. Even if they see every sign, they will not believe in it. Until, when they come to you, to argue with you, those who disbelieve will say, “These are nothing but myths of the ancients.”

And of them there are some who appear to pay heed to you, but upon their hearts We have laid coverings so they understand it not; and in their ears, heaviness (so they hear not). Even if they were to witness every sign, they would still not believe in it so much so that when they come to you, they dispute with you, those who disbelieve contend: 'This is nothing but fables of the ancient times.'

And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness in their ears; if they see every one of the Ayat they will not believe therein; to the point that when they come to you to argue with you, those who disbelieve say: "These are nothing but tales of the men of old."

Of them are some who listen unto thee, but We have placed upon their hearts veils, lest they should understand, and in their ears a deafness. If they saw every token they would not believe therein; to the point that, when they come unto thee to argue with thee, the disbelievers say: This is naught else than fables of the men of old.

There are some of them who prick up their ears at you, but We have cast veils on their hearts lest they should understand it, and a deafness into their ears; and though they should see every sign, they will not believe in it. When they come to you, to dispute with you, the faithless say, ‘These are nothing but myths of the ancients.’

Some of them listen to you. But We have cast veils over their hearts lest they understand it and in their ears heaviness; and if they see every sign they do not believe in it. When they come to you they argue, the unbelievers say: 'This is nothing but the tales of the ancient ones'

And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."

Some of them listen to you, but We have veiled their hearts so that they cannot understand and made them deaf. They disbelieve all the evidence (of Our existence) that they may have seen. They only come to you for the sake of argument and the disbelievers say that (whatever Muhammad says) is no more than ancient legends.

And of them is he who hearkens to you, and We have cast veils over their hearts lest they understand it and a heaviness into their ears; and even if they see every sign they will not believe in it; so much so that when they come to you they only dispute with you; those who disbelieve say: This is naught but the stories of the ancients.

Among them are some who listen to you, but We have placed veils over their hearts and deafness in their ears which prevent them from understanding what you say. Even if they saw all the signs, they would still not believe in them. When those who deny the truth come to dispute with you, they will say, "This is nothing but ancient fables,"

Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."

وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ

وَهُم يَنهَونَ عَنهُ وَيَنأَونَ عَنهُ وَإِن يُهلِكونَ إِلّا أَنفُسَهُم وَما يَشعُرونَ

And they forbid others from (believing in) it, and themselves keep away from it. But they ruin none but themselves, and do not understand.

And they stop (others) from it and run away from it; and they ruin none except themselves, and they do not have sense.

And they forbid it, and keep afar from it, and it is only themselves they destroy, but they are not aware.

And they bar others therefrom. and go far away from it: but they destroy none but themselves, and perceive it not.

And they prohibit others therefrom, and they withdraw therefrom, and they destroy not but their own souls while they perceive not.

And they prevent others from him (from following Prophet Muhammad SAW) and they themselves keep away from him, and (by doing so) they destroy not but their ownselves, yet they perceive (it) not.

They keep others from it, and avoid it themselves; but they ruin only their own souls, and they do not realize.

As for others, they prevent them from embracing the Truth; and themselves, they flee from it (so as to harm you). But they court their own ruin, although they do not realize it.

And they prevent others from him and they themselves keep away from him, and (by doing so) they destroy none but themselves, yet they perceive (it) not.

And they forbid (men) from it and avoid it, and they ruin none save themselves, though they perceive not.

They dissuade [others] from [following] him, and [themselves] avoid him; yet they destroy no one except themselves, but they are not aware.

They forbid from it (the Koran) and keep away from it. They destroy none except themselves, though they do not sense it.

And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.

They keep away from the faith and forbid others to accept it. They destroy no one except themselves, yet they do not realize it.

And they prohibit (others) from it and go far away from it, and they only bring destruction upon their own souls while they do not perceive.

and they bar others from believing and themselves keep away. But they ruin no one but themselves, though they fail to realize this.

Others they keep away from it, and themselves they keep away; but they only destroy their own souls, and they perceive it not.

وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ

وَلَو تَرىٰ إِذ وُقِفوا عَلَى النّارِ فَقالوا يا لَيتَنا نُرَدُّ وَلا نُكَذِّبَ بِآياتِ رَبِّنا وَنَكونَ مِنَ المُؤمِنينَ

If you should see them when they are stood before the Fire, they will say: "Ah would that we were sent back (to the world)! We shall not deny the signs of our Lord, and be among those who believe."

And if you see them when they will be placed above hell, they will say, “Alas, if only we might be sent back and not deny the signs of our Lord, and become Muslims!”

If thou couldst see when they are stationed before the Fire, and they say, 'Would that we might be returned, and then not cry lies to the signs of our Lord, but that we might be among the believers!'

If thou couldst but see [them] when they will be made to stand before the fire and will say, "Oh, would that we were brought back [to life]: then we would not give the lie to our Sustainer's messages, but would be among the believers!"

And couldst thou see what time they shall be held over the Fire, and then they will say: would that we were sent back and now we shall not belie the signs of our Lord and we shall be of the believers.

If you could but see when they will be held over the (Hell) Fire! They will say: "Would that we were but sent back (to the world)! Then we would not deny the Ayat (proofs, evidences, verses, lessons, revelations, etc.) of our Lord, and we would be of the believers!"

If only you could see, when they are made to stand before the Fire; they will say, “If only we could be sent back, and not reject the revelations of our Lord, and be among the faithful.”

If you could but see when they shall be made to stand by the Fire! They will plead: 'Would that we were brought back to life? Then we would not give the lie to the signs of our Lord and would be among the believers.'

If you could but see when they will be held over the (Hell) Fire! They will say: "Would that we were but sent back (to the world)! Then we would not deny the Ayat of our Lord, and we would be of the believers!"

If thou couldst see when they are set before the Fire and say: Oh, would that we might return! Then would we not deny the revelations of our Lord but we would be of the believers!

Were you to see when they are brought to a halt by the Fire, whereupon they will say, ‘If only we were sent back [into the world]! Then we will not deny the signs of our Lord, and we will be among the faithful!’

If you could see them when they are set before the Fire! They will say: 'Would that we could return! Then we would not belie the verses of our Lord and would be believers'

If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."

If only you could see them standing in the fire saying, "Would that we could return to the worldly life. We would never reject any of our Lord's revelations and we would be true believers."

And could you see when they are made to stand before the fire, then they shall say: Would that we were sent back, and we would not reject the communications of our Lord and we would be of the believers.

If you could only see when they are set before the Fire. They will say, "If only we could be sent back. Then we would not deny the signs of our Lord and we would be of the believers."

If thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe!"

بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَٰذِبُونَ

بَل بَدا لَهُم ما كانوا يُخفونَ مِن قَبلُ وَلَو رُدّوا لَعادوا لِما نُهوا عَنهُ وَإِنَّهُم لَكاذِبونَ

But no. What they were hiding has now become clear to them. If they were sent back they would surely return to what had been forbidden them, for surely they are liars.

In fact it has become clear to them what they used to hide before; and were they to be sent back, they would commit the same which they were forbidden to, and undoubtedly they are liars.

No; that which they were concealing before has now appeared to them; and even if they were returned, they would again commit the very thing they were prohibited; they are truly liars.

But nay -[they will say this only because] the truth which they used to conceal [from themselves] in the past will have become obvious to them; and if they were brought back [to life], they would return to the very thing which was forbidden to them: for behold, they are indeed liars!

Yea! manifest hath become unto them that which they were erst wont to hide. And were they sent back they would surely return to that which was prohibited to them, and verily they are perfect liars.

Nay, it has become manifest to them what they had been concealing before. But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars.

What they used to conceal before will become clear to them. And even if they were sent back, they would revert to what they were forbidden. They are liars.

No! They will say this merely because the Truth which they had concealed will become obvious to them; or else if they were sent back, they would still revert to what was forbidden to them. (So this plea of theirs would be a lie too) for they are just liars.

Nay, what they had been concealing before has become manifest to them. But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars.

Nay, but that hath become clear unto them which before they used to hide. And if they were sent back they would return unto that which they are forbidden. Lo! they are liars.

Indeed, what they used to hide before has now become evident to them. But were they to be sent back they would revert to what they were forbidden, and they are indeed liars.

Indeed, that which they concealed will appear to them. But if they were sent back, they would return to that which they have been forbidden. They are indeed liars.

But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.

Whatever they had concealed will be revealed to them. If they were to return to (the worldly life), they would again worship idols, for they are liars.

Nay, what they concealed before shall become manifest to them; and if they were sent back, they would certainly go back to that which they are forbidden, and most surely they are liars.

The truth they used to hide will become all too clear to them. But if they were sent back, they would return to what they had been forbidden. For they are indeed liars.

Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars.

وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ

وَقالوا إِن هِيَ إِلّا حَياتُنَا الدُّنيا وَما نَحنُ بِمَبعوثينَ

They say: "There is no other life but that of this world, and we will not be raised (from the dead)."

And they said, “There is no other life except our life of this world, and we are not to be raised.”

And they say, 'There is only our present life; we shall not be raised.'

And some [of the unbelievers] say, "There is nothing beyond our life in this world, for We shall not be raised from the dead."

And they say: there is naught but our life of the world, nor are we to be raised.

And they said: "There is no (other life) but our (present) life of this world, and never shall we be resurrected (on the Day of Resurrection)."

And they say, “There is nothing but our life in this world, and we will not be resurrected.”

They say now: 'There is nothing but the life of this world, and we shall not be raised from the dead.'

And they said: "There is no (other life) but our (present) life of this world, and never shall we be resurrected."

And they say: There is naught save our life of the world, and we shall not be raised (again).

They say, ‘There is nothing but our life of this world, and we shall not be resurrected.’

They say: 'There is only but our present life; we shall not be resurrected'

And they say, "There is none but our worldly life, and we will not be resurrected."

They have said that this life is the only life and that there will be no Resurrection.

And they say: There is nothing but our life of this world, and we shall not be raised.

They say, "There is nothing beyond our life in this world: we shall not be raised up again from the dead."

And they (sometimes) say: "There is nothing except our life on this earth, and never shall we be raised up again."

وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّ قَالُوا۟ بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ

وَلَو تَرىٰ إِذ وُقِفوا عَلىٰ رَبِّهِم قالَ أَلَيسَ هٰذا بِالحَقِّ قالوا بَلىٰ وَرَبِّنا قالَ فَذوقُوا العَذابَ بِما كُنتُم تَكفُرونَ

If you see them when they are put before their Lord, He will say to them: "Is not this the truth?" They will answer: "Indeed, by our Lord." He will say: "Then taste the agony of punishment for what you had denied."

And if you see when they are placed before their Lord, He will say, “Is this not real (the truth)? They will say, “Yes – why not, by our Lord!” He will say, “So now taste the punishment – the recompense of your disbelief.”

If thou couldst see when they are stationed before their Lord! He will say, 'Is not this the truth?' They will say, 'Yes indeed, by our Lord!' He will say, 'Then taste the chastisement for your unbelief.

If thou couldst but see [them] when they shall be made to stand before their Sustainer [and] He will say, "Is not this the truth?" They will answer: "Yea, indeed, by our Sustainer!" [Whereupon] He will say: "Taste, then, the suffering that comes from your having refused to acknowledge the truth!"

And couldst thou see what time they shall be held before their Lord? He will say: is this not real? They will say: aye! by our Lord! He will say: taste then the torment for ye have been disbelieving.

If you could but see when they will be held (brought and made to stand) in front of their Lord! He will say: "Is not this (Resurrection and the taking of the accounts) the truth?" They will say: "Yes, by our Lord!" He will then say: "So taste you the torment because you used not to believe."

If only you could see, when they are stationed before their Lord. He will say, “Is this not real?” They will say, “Yes indeed, by our Lord.” He will say, “Then taste the torment for having disbelieved.”

If you could but see when they will be made to stand before their Lord. He will say: 'Is not this the truth?' They will say: 'Yes indeed, by our Lord.'Whereupon He will say: 'Taste the chastisement, then, for your denying the Truth.'

If you could but see when they will stand before their Lord! He will say: "Is not this the truth" They will say: "Yes, by our Lord!" He will then say: "So taste you the torment because you used not to believe."

If thou couldst see when they are set before their Lord! He will say: Is not this real? They will say: Yea, verily, by our Lord! He will say: Taste now the retribution for that ye used to disbelieve.

Were you to see when they are brought to a halt before their Lord. He will say, ‘Is this not a fact?’ They will say, ‘Yes, by our Lord!’ He will say, ‘So taste the punishment because of what you used to deny.’

If you could see them when they are made to stand before their Lord! He will say: 'Is this not the truth' 'Yes, by our Lord' they will reply, and He will say: 'Taste then the punishment, for that which you disbelieved'

If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment because you used to disbelieve."

Would that you could see them standing before their Lord who would ask them, "Is not the Resurrection true?" They would reply, "Yes, Lord, there is a Resurrection." The Lord would then say, "For your disbelief, suffer the torment."

And could you see when they are made to stand before their Lord. He will say: Is not this the truth? They will say: Yea! by our Lord. He will say: Taste then the chastisement because you disbelieved.

If you could only see when they are made to stand before their Lord! He will ask them, "Is this [second life] not the truth?" They will say, "Yes, by our Lord!" He will say, "Then, taste the punishment that comes from your having refused to acknowledge the truth!"

If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith."

قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةً قَالُوا۟ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ أَلَا سَآءَ مَا يَزِرُونَ

قَد خَسِرَ الَّذينَ كَذَّبوا بِلِقاءِ اللَّهِ حَتّىٰ إِذا جاءَتهُمُ السّاعَةُ بَغتَةً قالوا يا حَسرَتَنا عَلىٰ ما فَرَّطنا فيها وَهُم يَحمِلونَ أَوزارَهُم عَلىٰ ظُهورِهِم أَلا ساءَ ما يَزِرونَ

They are surely lost who call the meeting with God a lie. When the Hour comes upon them unawares, they will say: "Alas, we neglected it!" and carry their burdens on their backs: How evil the burden they will carry!

Those who denied their meeting with Allah, have indeed failed; to the extent that when the Last Day suddenly came upon them they said, “Woe to us that we failed to believe in it” – and they carry their burdens on their backs; what an evil burden they carry!

Lost indeed are they that cried lies to the encounter with God, so that when the Hour comes to them suddenly they shall say, 'Alas for us, that we neglected it!' On their backs they shall be bearing their loads; O how evil the loads they bear!

Lost indeed are they who consider it a lie that they will have to meet God -till the Last Hour suddenly comes upon them, [and] they cry, "Alas for us, that we disregarded it!" - for they shall bear on their backs the burden of their sins: oh, how evil the load with which they shall be burdened!

Lost surely are those who belie their meeting with Allah, until when the Hour cometh on them on a sudden, and they will say: woe betide us, that we neglected it! - the while they will be bearing their burthens on their backs. Lo! vile is that which they shall bear.

They indeed are losers who denied their Meeting with Allah, until all of a sudden, the Hour (signs of death) is on them, and they say: "Alas for us that we gave no thought to it," while they will bear their burdens on their backs; and evil indeed are the burdens that they will bear!

Losers are those who deny the encounter with God. Then, when the Hour comes upon them suddenly, they will say, “Alas for us, how we have neglected it.” And they will carry their burdens on their backs—evil is what they carry.

Those who consider it a lie that they will have to meet Allah are indeed the losers so much so that when that Hour comes to them suddenly they will say: 'Alas for us, how negligent we have been in this behalf.' They will carry their burden (of sins) on their backs. How evil is the burden they bear!

They indeed are losers who denied their meeting with Allah, until all of a sudden, the Hour (signs of death) is upon them, and they say: "Alas for us that we gave no thought to it," while they will bear their burdens on their backs; and evil indeed are the burdens that they will bear!

They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear!

They are certainly losers who deny the encounter with Allah. When the Hour overtakes them suddenly, they will say, ‘Alas for us, for what we neglected in it!’ And they will bear their burdens on their backs. Look! Evil is what they bear!

They are lost indeed, those who belied the meeting with Allah. When the Hour overtakes them suddenly, they will say: 'Alas, for us, that we neglected it' On their backs they shall be bearing their sinful loads; how evil is what they sin!

Those will have lost who deny the meeting with Allah, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it," while they bear their burdens on their backs. Unquestionably, evil is that which they bear.

Those who do not believe in the Day of Judgment have incurred upon themselves a great loss. When the Day of Judgment suddenly comes upon them, they will sink under the burden of their sins in grief for their neglecting that day. Terrible indeed will be their burden!

They are losers indeed who reject the meeting of Allah; until when the hour comes upon them all of a sudden they shall say: O our grief for our neglecting it! and they shall bear their burdens on their backs; now surely evil is that which they bear.

Those indeed are the losers who deny the meeting with God. When the Hour comes on them suddenly, they cry, "Alas for us, that we neglected it!" They shall bear their burdens on their backs. Evil are the burdens they shall bear.

Lost indeed are they who treat it as a falsehood that they must meet Allah,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear?

وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبٌ وَلَهْوٌ وَلَلدَّارُ ٱلْءَاخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ

وَمَا الحَياةُ الدُّنيا إِلّا لَعِبٌ وَلَهوٌ وَلَلدّارُ الآخِرَةُ خَيرٌ لِلَّذينَ يَتَّقونَ أَفَلا تَعقِلونَ

As for the life of this world, it is nothing but a frolic and frivolity. The final abode is the best for those who are pious and fear God. Do you not comprehend?

The life of this world is nothing except a pastime and sport; and undoubtedly the abode of the Hereafter is better for the pious; so do you not have sense?

The present life is naught but a sport and a diversion; surely the Last Abode is better for those that are godfearing. What, do you not understand?

And nothing is the life of this world but a play and a passing delight; and the life in the hereafter is by far the better for all who are conscious of God. Will you not, then, use your reason?

And naught is the life of world but a play and a sport, and surely the abode of the Hereafter is better for those who fear. Reflect then ye not?

And the life of this world is nothing but play and amusement. But far better is the house in the Hereafter for those who are Al-Muttaqun (the pious - see V. 2:2). Will you not then understand?

The life of this world is nothing but game and distraction, but the Home of the Hereafter is better for those who are righteous. Do you not understand?

The life of this world is nothing but a sport and a pastime, and the life of the Hereafter is far better for those who seek to ward off their ruin. Will you not, then, understand?

And the life of this world is nothing but play and amusement. But far better is the abode of the Hereafter for those have Taqwa. Will you not then understand

Naught is the life of the world save a pastime and a sport. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense?

The life of the world is nothing but play and diversion, and the abode of the Hereafter is surely better for those who are Godwary. Do you not exercise your reason?

The life of this world is but playing and an amusement. Surely, the Everlasting home is better for the cautious. Will you not understand?

And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, so will you not reason?

The worldly life is but useless amusement and sport (compared to) the life hereafter which is far better and is only for the pious. Will you not then understand?

And this world's life is naught but a play and an idle sport and certainly the abode of the hereafter is better for those who guard (against evil); do you not then understand?

The life of this world is but a sport and a pastime. Surely the Home of the Hereafter is best for those who fear God. Will you not understand?

What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand?

قَدْ نَعْلَمُ إِنَّهُۥ لَيَحْزُنُكَ ٱلَّذِى يَقُولُونَ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ

قَد نَعلَمُ إِنَّهُ لَيَحزُنُكَ الَّذي يَقولونَ فَإِنَّهُم لا يُكَذِّبونَكَ وَلٰكِنَّ الظّالِمينَ بِآياتِ اللَّهِ يَجحَدونَ

We know what they say distresses you. It is not you in fact they accuse of lies, but the wicked deny the revelations of God!

We know well that their statement grieves you – so they do not deny you (Prophet Mohammed – peace and blessings be upon him) but in fact the unjust deny the signs of Allah.

We know indeed that it grieves thee the things they say; yet it is not thee they cry lies to, but the evildoers - it is the signs of God that they deny.

Well do We know that what such people say grieves thee indeed: yet, behold, it is not thee to whom they give the lie, but God's messages do these evildoers deny.

We know indeed that verily that which they say grieveth thee, but it is not thee they belie; it is the signs of Allah the wrong- doers gainsay.

We know indeed the grief which their words cause you (O Muhammad SAW): it is not you that they deny, but it is the Verses (the Quran) of Allah that the Zalimun (polytheists and wrong-doers) deny.

We know that what they say grieves you. It is not you they reject, but it is God's revelations that the wicked deny.

(O Muhammad!) We know indeed that the things they say grieve you, though in truth it is not you whom they give the lie to, but it is the signs of Allah that these wrong-doers reject.

We know indeed the grief which their words cause you; it is not you that they deny, but it is the verses of Allah that the wrongdoers deny.

We know well how their talk grieveth thee, though in truth they deny not thee (Muhammad) but evil-doers flout the revelations of Allah.

We certainly know that what they say grieves you. Yet it is not you that they deny, but it is Allah’s signs that the wrongdoers impugn.

We know what they say saddens you. It is not you that they belie; but the harmdoers deny the verses of Allah.

We know that you, [O Muhammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allah that the wrongdoers reject.

We certainly know that you (Muhammad) are sad about what they (the unbelievers) say. It is not you (alone) who has been accused of lying. The unjust have always rejected God's revelations.

We know indeed that what they say certainly grieves you, but surely they do not call you a liar; but the unjust deny the communications of Allah.

We know that what they say grieves you. It is not you that the wrongdoers are rejecting, rather it is the signs of God that they reject.

We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of Allah, which the wicked contemn.

وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا۟ عَلَىٰ مَا كُذِّبُوا۟ وَأُوذُوا۟ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِ وَلَقَدْ جَآءَكَ مِن نَّبَإِى۟ ٱلْمُرْسَلِينَ

وَلَقَد كُذِّبَت رُسُلٌ مِن قَبلِكَ فَصَبَروا عَلىٰ ما كُذِّبوا وَأوذوا حَتّىٰ أَتاهُم نَصرُنا وَلا مُبَدِّلَ لِكَلِماتِ اللَّهِ وَلَقَد جاءَكَ مِن نَبَإِ المُرسَلينَ

Many an apostle has been accused of lies before you. Yet they bore with fortitude the falsehoods and the hurt until our help arrived. There is no changing the word of God: The news of (past) apostles has come to you already.

And indeed Noble Messengers have been denied before you, so they patiently bore the denial and torture till Our help reached them; and there is none to alter the decisions of Allah; and the news of the Noble Messengers have already reached you.

Messengers indeed were cried lies to before thee, yet they endured patiently that they were cried lies to, and were hurt, until Our help came unto them. No man can change the words of God; and there has already come to thee some tiding of the Envoys.

And, indeed, [even] before thy time have apostles been given the lie, and they endured with patience all those charges of falsehood, and all the hurt done to them, till succour came unto them from Us: for there is no power that could alter [the outcome of] God's promises. And some of the histories of those apostles have already come within thy ken.

And apostles have assuredly been belied before thee, but they patiently bare that wherefore they were belied, and they were hurt, until Our succour came to them. And none can change the words of Allah; and assuredly there hath come unto thee some tidings of the sent ones.

Verily, (many) Messengers were denied before you (O Muhammad SAW), but with patience they bore the denial, and they were hurt, till Our Help reached them, and none can alter the Words (Decisions) of Allah. Surely there has reached you the information (news) about the Messengers (before you).

Other messengers before you were rejected, but they endured rejection and persecution until Our help came to them. There can be no change to God’s words. News of the Messengers has already reached you.

Messengers before you have been given the lie to, and they endured with patience their being given the lie to and being persecuted until the time when Our help reached them. None has the power to alter the words of Allah. Indeed some account of the Messengers has already reached you.

Verily, (many) Messengers were denied before you, but with patience they bore the denial, and they were hurt, till Our help reached them, and none can alter the Words of Allah. Surely, there has reached you the information about the Messengers (before you).

Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).

Apostles were certainly denied before you, yet they patiently bore being denied and tormented until Our help came to them. Nothing can change the words of Allah, and there have certainly come to you some of the accounts of the apostles.

Messengers indeed were belied before you, yet they became patient with that which they were belied, and were hurt until Our help came to them. There is none to alter the Words of Allah; and there has already come to you some news of the Messengers.

And certainly were messengers denied before you, but they were patient over [the effects of] denial, and they were harmed until Our victory came to them. And none can alter the words of Allah. And there has certainly come to you some information about the [previous] messengers.

The Messengers who lived before you were also accused of lying, but they exercised patience. They were cruelly persecuted before We gave them victory. No one can change the words of God. You have already received news about the Messengers.

And certainly apostles before you were rejected, but they were patient on being rejected and persecuted until Our help came to them; and there is none to change the words of Allah, and certainly there has come to you some information about the apostles.

Other messengers have been denied before you, and they bore their rejection and persecution steadfastly, until Our help came to them. There is no one who can change the words of God. You have already received some account of those messengers.

Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers.

وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًا فِى ٱلْأَرْضِ أَوْ سُلَّمًا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَ

وَإِن كانَ كَبُرَ عَلَيكَ إِعراضُهُم فَإِنِ استَطَعتَ أَن تَبتَغِيَ نَفَقًا فِي الأَرضِ أَو سُلَّمًا فِي السَّماءِ فَتَأتِيَهُم بِآيَةٍ وَلَو شاءَ اللَّهُ لَجَمَعَهُم عَلَى الهُدىٰ فَلا تَكونَنَّ مِنَ الجاهِلينَ

If their aversion still weighs upon you, seek out a tunnel (going deep) into the earth, or a ladder reaching out to the skies, and bring them a sign: (Even then they will not believe). If God had willed He would have brought them all to the right path. So be not like the pagans.

And if their turning away has grieved you, then if you can, seek a tunnel into the earth or a ladder into the sky to bring a sign for them; and if Allah willed, He could have brought them all together upon guidance, so O listener (followers of this Prophet) do not ever be of the ignorant.

And if their turning away is distressful for thee, why, if thou canst seek out a hole in the earth, or a ladder in heaven, to bring them some sign but had God willed, He would have gathered them to the guidance; so be not thou one of the ignorant.

And if it distress thee that those who deny the truth turn their backs on thee - why, then, if thou art able to go down deep into the earth or to ascend a ladder unto heaven in order to bring them a [yet more convincing] message, [do so;] but [remember that] had God so willed, He would indeed have gathered them all unto [His] guidance. Do not, therefore, allow thyself to ignore [God's ways].

And if their backsliding is hard unto thee, then seek out, if thou canst, an opening into the earth or a ladder to the heaven that thou mayst bring unto them a sign. And had Allah willed, He would have assembled them unto the guidance; wherefore be not thou of the ignorant.

If their aversion (from you, O Muhammad SAW and from that with which you have been sent) is hard on you, (and you cannot be patient from their harm to you), then if you were able to seek a tunnel in the ground or a ladder to the sky, so that you may bring them a sign (and you cannot do it, so be patient). And had Allah willed, He could have gathered them together (all) unto true guidance, so be not you one of those who are Al-Jahilun (the ignorant).

If you find their rejection hard to bear, then if you can, seek a tunnel into the earth, or a stairway into the heaven, and bring them a sign. Had God willed, He could have gathered them to guidance. So do not be of the ignorant.

Nevertheless, if their turning away grieves you, then seek - if you can - either a way down into the earth or a ladder to the heavens, and try to bring to them some sign. Had Allah so willed, He would have gathered them all to the true guidance. Do not, then, be among the ignorant.

If their aversion is hard on you, then if you were able to seek a tunnel in the ground or a ladder to the sky, so that you may bring them a sign. And had Allah willed, He could have gathered them together upon true guidance, so be not you one of the ignorant.

And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones.

And should their aversion be hard on you, find, if you can, a tunnel into the ground, or a ladder into sky, that you may bring them a sign. Had Allah wished, He would have brought them together on guidance. So do not be one of the ignorant.

If their turning away is hard upon you, seek if you can, a tunnel in the ground or a ladder to the sky by which you can bring them a sign. Had Allah willed, He would gather them to guidance. Do not then be among the ignorant.

And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allah had willed, He would have united them upon guidance. So never be of the ignorant.

(Muhammad), if their refusal of the faith is so grievous to you and if you can dig up the earth or ascend into the sky in search of further evidence to inevitably make them believe you, you should have done so, but note that had God wanted, He could have made them all follow the same guidance. Do not ever be unaware (of this fact).

And if their turning away is hard on you, then if you can seek an opening (to go down) into the earth or a ladder (to ascend up) to heaven so that you should bring them a sign and if Allah had pleased He would certainly have gathered them all on guidance, therefore be not of the ignorant.

If you find their rejection hard to bear, then seek a tunnel into the ground or a ladder into the sky, if you can, and bring them a sign. Had God so willed, He would indeed have given them all [His] guidance. So do not be among the ignorant.

If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!

إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ

إِنَّما يَستَجيبُ الَّذينَ يَسمَعونَ وَالمَوتىٰ يَبعَثُهُمُ اللَّهُ ثُمَّ إِلَيهِ يُرجَعونَ

Only they will respond who can hear. As for the dead, raised they will be by God, then to Him they will be returned.

It is only those who hear (with sincere hearts) that accept faith; and Allah will raise these people dead of heart, then towards Him they will be herded.

Answer only will those who hear; as for the dead, God will raise them up, then unto Him they will be returned.

Only they who listen [with their hearts] can respond to a call; and as for the dead [of heart], God [alone] can raise them from the dead, whereupon unto Him they shall return.

Only those respond who hearken. And as to the dead, Allah will raise them, and thereafter unto Him they shall be returned.

It is only those who listen (to the Message of Prophet Muhammad SAW), will respond (benefit from it), but as for the dead (disbelievers), Allah will raise them up, then to Him they will be returned (for their recompense).

Only those who listen will respond. As for the dead, God will resurrect them; then to Him they will be returned.

Only they who listen can respond to the call of the Truth; as for the dead, Allah will raise them and then to Him they will be returned.

It is only those who listen, that will respond, but as for the dead, Allah will raise them up, then to Him they will be returned.

Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned.

Only those who listen will respond [to you]. As for the dead, Allah will resurrect them, then they will be brought back to Him.

Those who listen will surely answer. As for the dead, Allah will revive them. To Him they shall return.

Only those who hear will respond. But the dead - Allah will resurrect them; then to Him they will be returned.

Only those who have understanding will accept your faith. (Those who have no understanding) are like the dead whom God will resurrect and to Him will all return.

Only those accept who listen; and (as to) the dead, Allah will raise them, then to Him they shall be returned.

Only they who listen can respond to a call; and as for the dead, God will raise them up, and then they will all return to Him.

Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him.

وَقَالُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

وَقالوا لَولا نُزِّلَ عَلَيهِ آيَةٌ مِن رَبِّهِ قُل إِنَّ اللَّهَ قادِرٌ عَلىٰ أَن يُنَزِّلَ آيَةً وَلٰكِنَّ أَكثَرَهُم لا يَعلَمونَ

They say: "How is it no miracle was sent down to him from his Lord?" Say: "God certainly has power to send down a miracle; but most men cannot understand."

And they said, “Why has no sign been sent down upon him from his Lord?” Say, “Indeed Allah is Able to send down a sign”, but most of them are totally ignorant.

They also say, 'Why has no sign been sent down upon him from his Lord?' Say: 'Surely God is able to send down a sign, but most of them know not.'

And they say, "Why has no miraculous sign been bestowed on him from on high by his Sustainer?" Say: "Behold, God has the power to bestow any sign from on high." Yet most human beings are unaware of this

And they say: wherefore is not a sign sent down upon him from his Lord? Say thou: verily Allah is able to send down a sign, howbeit most of them know not.

And they said: "Why is not a sign sent down to him from his Lord?" Say: "Allah is certainly Able to send down a sign, but most of them know not."

And they say, “If only a sign could come down to him from his Lord.” Say, “God is Able to send down a sign, but most of them do not know.”

And they say: 'Why has no miraculous sign been sent down to him from his Lord?' Say: 'Surely Allah has the power to send down a sign, but most of them do not know.

And they said: "Why is not a sign sent down to him from his Lord" Say: "Allah is certainly able to send down a sign, but most of them know not."

They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not.

They say, ‘Why has not a sign been sent down to him from his Lord?’ Say, ‘Allah is indeed able to send down a sign,’ but most of them do not know.

They ask: 'Why has no sign been sent down to him from his Lord' Say: 'Allah is Able to send down a sign' But most of them do not know.

And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allah is Able to send down a sign, but most of them do not know."

They say, "Why have not some miracles been given to him, (Muhammad), from his Lord." Tell them, (Muhammad), "God certainly has the Power to show such miracles but many of them are ignorant."

And they say: Why has not a sign been sent down to him from his Lord? Say: Surely Allah is able to send down a sign, but most of them do not know.

They ask, "Why has no sign been sent down to him from his Lord?" Say, "God alone has the power to send down a sign." But most of them do not understand:

They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not.

وَمَا مِن دَآبَّةٍ فِى ٱلْأَرْضِ وَلَا طَٰٓئِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُم مَّا فَرَّطْنَا فِى ٱلْكِتَٰبِ مِن شَىْءٍ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ

وَما مِن دابَّةٍ فِي الأَرضِ وَلا طائِرٍ يَطيرُ بِجَناحَيهِ إِلّا أُمَمٌ أَمثالُكُم ما فَرَّطنا فِي الكِتابِ مِن شَيءٍ ثُمَّ إِلىٰ رَبِّهِم يُحشَرونَ

There is not a thing that moves on the earth, no bird that flies on its wings, but has a community of its own like yours. There is nothing that We have left out from recording. Then they will all be gathered before their Lord.

And there is not an animal moving in the earth nor a bird flying on its wings, but they are a nation like you; We have left out nothing in this Book – then towards their Lord they will be raised.

No creature is there crawling on the earth, no bird flying with its wings, but they are nations like unto yourselves. We have neglected nothing in the Book; then to their Lord they shall be mustered.

although there is no beast that walks on earth and no bird that flies on its two wings which is not [God's] creature like yourselves: no single thing have We neglected in Our decree. And once again: Unto their Sustainer shall they [all] be gathered.

And there is not an animal on the earth nor a fowl that flieth with its two wings but are communities like unto you. And We have not been remiss in respect of aught in the Book: then unto their Lord they shall be gathered.

There is not a moving (living) creature on earth, nor a bird that flies with its two wings, but are communities like you. We have neglected nothing in the Book, then unto their Lord they (all) shall be gathered.

There is no animal on land, nor a bird flying with its wings, but are communities like you. We neglected nothing in the Scripture. Then to their Lord they will be gathered.

There is no animal that crawls on the earth, no bird that flies with its two wings, but are communities like you. We have neglected nothing in the Book (of decree). Then to their Lord will they all be mustered.

There is not a moving creature on earth, nor a bird that flies with its two wings, but are Umam like you. We have neglected nothing in the Book, then unto their Lord they (all) shall be gathered.

There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered.

There is no animal on land, nor a bird that flies with its wings, but they are communities like yourselves. We have not omitted anything from the Book. Then they will be mustered toward their Lord.

There is no crawling creature on the earth, nor a bird that flies with its two wings, but they are nations like you. We have neglected nothing in the Book. They shall all be gathered before their Lord.

And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered.

All the beasts on land and flying birds have different communities, just as you (people) do. Nothing is left without a mention in the Book. They will all be brought into the presence of their Lord.

And there is no animal that walks upon the earth nor a bird that flies with its two wings but (they are) genera like yourselves; We have not neglected anything in the Book, then to their Lord shall they be gathered.

there is not an animal that moves about on the earth, nor a bird that flies on its two wings, but are creatures like you. We have left out nothing in the Book -- they shall all be gathered before their Lord.

There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end.

وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا صُمٌّ وَبُكْمٌ فِى ٱلظُّلُمَٰتِ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ

وَالَّذينَ كَذَّبوا بِآياتِنا صُمٌّ وَبُكمٌ فِي الظُّلُماتِ مَن يَشَإِ اللَّهُ يُضلِلهُ وَمَن يَشَأ يَجعَلهُ عَلىٰ صِراطٍ مُستَقيمٍ

Those who deny Our revelations are deaf, dumb, and lost in the dark. God sends whosoever He wills astray, and leads whom He will to the straight path.

And those who deny Our signs are deaf and dumb in realms of darkness; Allah may send astray whomever He wills; and may place on the Straight Path whomever He wills.

And those who cry lies to Our signs are deaf and dumb, dwelling in the shadows. Whomsoever God will, He leads astray, and whomsoever He will, He sets him on a straight path.

And they who give the lie to Our messages are deaf and dumb, in darkness deep. Whomever God wills, He lets go astray; and whomever He wills, He places upon a straight way.

And those who belie our signs are deaf and dumb, in darkness. Whomsoever Allah willeth He sendeth astray, and whomsoever He willeth He putteth on the right path.

Those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) are deaf and dumb in darkness. Allah sends astray whom He wills and He guides on the Straight Path whom He wills.

Those who reject Our revelations are deaf and dumb, in total darkness. Whomever God wills, He leaves astray; and whomever He wills, He sets on a straight path.

Those who gave the lie to Our signs are deaf and dumb and blunder about in darkness. Allah causes whomsoever He wills to stray in error, and sets whomsoever He wills on the straight way.'

Those who reject Our Ayat are deaf and dumb in darkness. Allah sends astray whom He wills and He guides on the straight path whom He wills.

Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path.

Those who deny Our signs are deaf and dumb, in a manifold darkness. Allah leads astray whomever He wishes, and whomever He wishes He puts him on a straight path.

Those who belie Our verses are deaf and dumb, in darkness. Allah leaves in error whom He will, and guides to the Straight Path whom He pleases.

But those who deny Our verses are deaf and dumb within darknesses. Whomever Allah wills - He leaves astray; and whomever He wills - He puts him on a straight path.

Those who disbelieve Our revelations are, in fact, deaf and dumb. They wander in darkness. God leads astray or guides to the right path whomever He wants.

And they who reject Our communications are deaf and dumb, in utter darkness; whom Allah pleases He causes to err and whom He pleases He puts on the right way.

Those who reject Our signs are deaf and dumb, [groping along] in darkness. God lets anyone He wishes go astray and sets whoever He will on a straight path.

Those who reject our signs are deaf and dumb,- in the midst of darkness profound: whom Allah willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight.

قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ

قُل أَرَأَيتَكُم إِن أَتاكُم عَذابُ اللَّهِ أَو أَتَتكُمُ السّاعَةُ أَغَيرَ اللَّهِ تَدعونَ إِن كُنتُم صادِقينَ

Say: "Have you thought if the punishment of God or the Hour (of Doom) came upon you, would you call to any other than God? Answer, if you are men of truth."

Say, “What is your opinion – if the punishment of Allah comes upon you or the Hour arrives, will you call upon anyone (deity) besides Allah; if you are truthful?”

Say: 'What think you? If God's chastisement comes upon you, or the Hour comes upon you, will you call upon any other than God if you speak truly?'

Say: "Can you see yourselves invoking any but God when God's chastisement befalls you [in this world], or the Last Hour comes upon you? [Tell me this,] if you are men of truth!

Say thou: look ye now, were Allah's torment to come upon you, or the Hour come upon you, would ye then cry unto other than Allah, if ye are truthful?

Say (O Muhammad SAW): "Tell me if Allah's Torment comes upon you, or the Hour comes upon you, would you then call upon any one other than Allah? (Reply) if you are truthful!"

Say, “Have you considered? if God's punishment came upon you, or the Hour overtook you, would you call upon any other than God, if you are sincere?”

Say: 'What do you think if some chastisement of Allah or the Hour suddenly overtakes you: do you cry to any other than Allah? Answer, if you speak the truth.

Say: "Tell me if Allah's torment comes upon you, or the Hour comes upon you, would you then call upon any one other than Allah (Reply) if you are truthful!"

Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful.

Say, ‘Tell me, should Allah’s punishment overtake you, or should the Hour overtake you, will you supplicate anyone other than Allah, should you be truthful?

Say: 'Do you see yourselves when the punishment of Allah smites you or the Hour overtakes you, will you call on any except Allah, if you are truthful?

Say, "Have you considered: if there came to you the punishment of Allah or there came to you the Hour - is it other than Allah you would invoke, if you should be truthful?"

(Muhammad), say to them, "Should God afflict you with torment, or should the Day of Judgment arrive, if what you claim is true, could you then seek help from any one other than God?

Say: Tell me if the chastisement of Allah should overtake you or the hour should come upon you, will you call (on others) besides Allah, if you are truthful?

Say, "Tell me if the punishment of God came upon you or the Hour overtook you, would you call upon any other than God, if you are truthful?"

Say: "Think ye to yourselves, if there come upon you the wrath of Allah, or the Hour (that ye dread), would ye then call upon other than Allah?- (reply) if ye are truthful!

بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ

بَل إِيّاهُ تَدعونَ فَيَكشِفُ ما تَدعونَ إِلَيهِ إِن شاءَ وَتَنسَونَ ما تُشرِكونَ

No: You will call to Him alone; and He will, if He please, remove (the distress) for which you had called Him; and forget those you associate as compeers (with Him)

“In fact you will only call upon Him, and if He wills, He may remove that because of which you prayed to Him, and you will forget the partners (you ascribe to Him).”

No; upon Him you will call, and He will remove that for which you call upon Him if He Will, and you will forget that you associate with Him.

Nay, but it is Him alone that you will invoke - whereupon He may, if He so wills, remove that [ill] which caused you to call unto Him; and you will have forgotten all that. to which you [now] ascribe divinity side by side with Him."

Aye! unto Him alone ye would cry, and He would remove that where for ye cried unto Him, if He will, and ye would forget that which ye associate.

Nay! To Him Alone you call, and, if He will, He would remove that (distress) for which you call upon Him, and you forget at that time whatever partners you joined with Him (in worship)!

In fact, it is Him you will call upon; and if He wills, he will remove what you called Him for, and you will forget what you idolized.

Lo, it is to Him alone that you cry and then, if He so wills, He removes the distress for which you had cried to Him. Then you forget the partners you had set up with Allah.

Nay! To Him alone you call, and, if He willed, He would remove that (distress) for which you call upon Him, and you forget at that time whatever partners you joined with Him (in worship)!

Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him.

No, Him you will supplicate, and He will remove that for which you supplicated Him, if He wishes, and you will forget what you ascribe [to Him] as [His] partners.’

No, on Him alone you will call, and He will remove that for which you call upon Him, if He will. Then you will forget what you associate (with Him).

No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].

You will certainly ask Him for help. He will save you from hardship if He decides to do so and you will forget all about your gods."

Nay, Him you call upon, so He clears away that for which you pray if He pleases and you forget what you set up (with Him).

Indeed, it is on Him that you would call, and He could remove that [affliction] which made you call on Him, if He will, and then you would forget [the false deities] which you associate with Him!"

"Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!"

وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَ

وَلَقَد أَرسَلنا إِلىٰ أُمَمٍ مِن قَبلِكَ فَأَخَذناهُم بِالبَأساءِ وَالضَّرّاءِ لَعَلَّهُم يَتَضَرَّعونَ

We have indeed sent (apostles) to many a people before you, and inflicted upon them hardships and afflictions so that they might submit.

And We have indeed sent Noble Messengers towards the nations that were before you – We therefore seized them with hardship and adversity so that, in some way, they may humbly plead.

Indeed We sent to nations before thee, and We seized them with misery and hardship that haply they might be humble;

And, indeed, We sent Our messages unto people before thy time, [O Prophet,] and visited them with misfortune and hardship so that they might humble themselves:

And assuredly We sent apostles unto communities before thee; then We laid hold of them with adversity and distress, that haply they may humble themselves.

Verily, We sent (Messengers) to many nations before you (O Muhammad SAW). And We seized them with extreme poverty (or loss in wealth) and loss in health with calamities so that they might believe with humility.

We sent messengers to communities before you, and We afflicted them with suffering and hardship, that they may humble themselves.

And We did indeed send Messengers to other nations before you and then We seized those nations with misfortune and hardship so that they might humble themselves (before Us).

Verily, We sent (Messengers) to many nations before you. And We seized them with extreme poverty and loss of health so that they might believe with humility.

We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble.

We have certainly sent [apostles] to nations before you, then We seized them with stress and distress so that they might entreat [Us].

Before you We sent forth to other nations, and then seized them with misery and hardship so that they might humble themselves.

And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].

We had sent (Our guidance) to the nations who lived before you and afflicted them with distress and adversity so that they might submit themselves (to God).

And certainly We sent (apostles) to nations before you then We seized them with distress and affliction in order that they might humble themselves.

We sent messengers before you [Prophet] to many communities and afflicted their people with suffering and hardship, so that they might humble themselves.

Before thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility.

فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُوا۟ وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُوا۟ يَعْمَلُونَ

فَلَولا إِذ جاءَهُم بَأسُنا تَضَرَّعوا وَلٰكِن قَسَت قُلوبُهُم وَزَيَّنَ لَهُمُ الشَّيطانُ ما كانوا يَعمَلونَ

Then why did they not submit when Our punishment came upon them? But their hearts were hardened, and Satan made things they were doing look attractive to them.

So why did they not humbly plead when Our punishment came to them? But their hearts were hardened and the devil made all their deeds appear good to them!

if only, when Our might came upon them, they had been humble! But their hearts were hard, and Satan decked out fair to them what they were doing.

yet when the misfortune decreed by Us befell them, they did not humble themselves, but rather their hearts grew hard, for Satan had made all their doings seem goodly to them.

Wherefore then did they not, when the affliction from us came upon them, humble themselves? But their hearts became hardened, and the Satan made fair-seeming unto them that which they were wont to do.

When Our Torment reached them, why then did they not believe with humility? But their hearts became hardened, and Shaitan (Satan) made fair-seeming to them that which they used to do.

If only, when Our calamity came upon them, they humbled themselves. But their hearts hardened, and Satan made their deeds appear good to them.

But when misfortune befell them from Us why did they not humble themselves? Their hearts had hardened and Satan had made their deeds seem fair to them.

When Our torment reached them, why then did they not believe with humility But their hearts became hardened, and Shaytan made fair-seeming to them that which they used to do.

If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them!

Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made what they had been doing seem decorous to them.

If only they humbled themselves when Our scourge overtook them! But their hearts were hardened, and satan decorated to them what they were doing.

Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.

Why did they not submit themselves (to God) when Our torment struck them. Instead, their hearts were hardened and Satan made their evil deeds seem attractive to them.

Yet why did they not, when Our punishment came to them, humble themselves? But their hearts hardened and the Shaitan made what they did fair-seeming to them.

When the affliction decreed by Us befell them, they did not humble themselves, but rather their hearts hardened, for Satan had made all their doings seem fair to them.

When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them.

فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَىْءٍ حَتَّىٰٓ إِذَا فَرِحُوا۟ بِمَآ أُوتُوٓا۟ أَخَذْنَٰهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ

فَلَمّا نَسوا ما ذُكِّروا بِهِ فَتَحنا عَلَيهِم أَبوابَ كُلِّ شَيءٍ حَتّىٰ إِذا فَرِحوا بِما أوتوا أَخَذناهُم بَغتَةً فَإِذا هُم مُبلِسونَ

When they had become oblivious of what they were warned, We opened wide the gates of everything to them; yet as they rejoiced at what they were given, We caught them unawares, and they were filled with despair.

So when they forgot the advices made to them, We opened the gates of all things for them; to the extent that when they were rejoicing for what they had received, We seized them suddenly, hence they remained dejected.

So, when they forgot what they were reminded of; We opened unto them the gates of everything until; when they rejoiced in what they were given, We seized them suddenly, and behold, they were sore confounded.

Then, when they had forgotten all that they had been told to take to heart, We threw open to them the gates of all [good] things until -even as they were rejoicing in what they had been granted - We suddenly took them to task: and lo! they were broken in spirit;

Then when they forgot that whereof they were reminded We opened upon them the doors of everything, until when they boasted of that which they were given, We laid hold of them on a sudden, and lo! they were dumbfounded.

So, when they forgot (the warning) with which they had been reminded, We opened to them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them to punishment, and lo! They were plunged into destruction with deep regrets and sorrows.

Then, when they disregarded what they were reminded of, We opened for them the gates of all things. Until, when they delighted in what they were given, We seized them suddenly; and at once, they were in despair.

So, when they forgot what they had been reminded of, We opened the gates of all things so that while they rejoiced in what they had been granted We seized them suddenly and they were plunged into utter despair.

So, when they forgot (the warning) with which they had been reminded, We opened to them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them to punishment, and lo! They were plunged into destruction with deep regrets and sorrows.

Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded.

So when they forgot what they had been admonished of, We opened for them the gates of all [good] things. When they became proud of what they were given, We seized them suddenly, whereat, behold, they were despondent.

And when they had forgotten that with which they have been admonished, We opened the gates of everything to them, until just as they were rejoicing in what they were given, We suddenly seized them and they were in utter despair.

So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.

When they forgot (all) the advice that they had received, We granted them all means of happiness but they were left in despair when We suddenly took Our bounties back from them.

But when they neglected that with which they had been admonished, We opened for them the doors of all things, until when they rejoiced in what they were given We seized them suddenly; then lo! they were in utter despair.

When they had forgotten Our admonition, We granted them all that they desired; but just as they were rejoicing in what they were given, We seized them suddenly and they were plunged into despair.

But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair!

فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ

فَقُطِعَ دابِرُ القَومِ الَّذينَ ظَلَموا وَالحَمدُ لِلَّهِ رَبِّ العالَمينَ

Thus were the wicked people rooted out of existence to the last. All praise be to God, the Lord of all the worlds.

The origins of the unjust people were therefore cut off; and all praise is to Allah, Lord Of The Creation.

So the last remnant of the people who did evil was cut off. Praise belongs to God the Lord of all Being.

and [in the end,] the last remnant of those folk who had been bent on evildoing was wiped out. For all praise is due to God, the Sustainer of all the worlds.

Then the people who committed wrong were cut off completely. And all praise is unto Allah, the Lord of the worlds.

So the roots of the people who did wrong were cut off. And all the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinns, and all that exists).

Thus the last remnant of the people who did wrong was cut off. And praise be to God, Lord of the Worlds.

Thus the last remnant of those wrongdoing people was cut off. All praise is for Allah, the Lord of the entire universe, (for having punished them so).

So the roots of the people who did wrong were cut off. And all the praises and thanks be to Allah, the Lord of the all that exists.

So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds!

Thus the wrongdoing lot were rooted out, and all praise belongs to Allah, the Lord of all the worlds.

As such the harmdoers were annihilated. Praise be to Allah, Lord of the Worlds!

So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds.

Thus, the transgressing people were destroyed. It is only God, the Lord of creation who deserves all praise.

So the roots of the people who were unjust were cut off; and all praise is due to Allah, the Lord of the worlds.

The wrongdoers were thus annihilated. All praise be to God, the Lord of the Worlds.

Of the wrong-doers the last remnant was cut off. Praise be to Allah, the Cherisher of the worlds.

قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ ثُمَّ هُمْ يَصْدِفُونَ

قُل أَرَأَيتُم إِن أَخَذَ اللَّهُ سَمعَكُم وَأَبصارَكُم وَخَتَمَ عَلىٰ قُلوبِكُم مَن إِلٰهٌ غَيرُ اللَّهِ يَأتيكُم بِهِ انظُر كَيفَ نُصَرِّفُ الآياتِ ثُمَّ هُم يَصدِفونَ

Say: "Imagine if God takes away your hearing and sight, and sets a seal on your hearts, what deity other than God will restore them to you?" See how We inflect Our signs: Even then they turn aside.

Say, “What is your opinion – if Allah were to take away your hearing and your sight and seal your hearts, then is there a God besides Allah who could restore it for you?” Observe how We explain the verses to them, yet they turn away!

Say: 'What think you? If God seizes your hearing and sight, and sets a seal upon your hearts, who is a god other than God to give it back to you?' Behold how We turn about the signs! Yet thereafter they are turning away.

Say: "What do you think? If God should take away your hearing and your sight and seal your hearts - what deity but God is there that could bring it all back to you?" Behold how many facets we give to our messages-and yet they turn away in disdain!

Say thou: look ye were Allah to take away your hearing and your sight and seal up your hearts, what god, other than Allah, shall bring them unto you? Behold! how variously We propound the signs, yet they turn aside.

Say (to the disbelievers): "Tell me, if Allah took away your hearing and your sight, and sealed up your hearts, who is there - an ilah (a god) other than Allah who could restore them to you?" See how variously We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), yet they turn aside.

Say, “Have you considered? If God took away your hearing and your sight, and set a seal on your hearts, what god other than God would restore them to you?” Note how We explain the revelations in various ways, yet they still turn away.

Say (O Muhammad!): What do you think? If Allah should take away your hearing and your sight and seal your hearts - who is the god, other than Allah, who could restore them to you? Behold, how We put forth Our signs in diverse forms, and yet they turn away from them.

Say: "Tell me, if Allah took away your hearing and your sight, and sealed up your hearts, is there a god other than Allah who could restore them to you" See how variously We explain the Ayat, yet they turn aside.

Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away.

Say, ‘Tell me, should Allah take away your hearing and your sight and set a seal on your hearts, which god other than Allah can bring it [back] to you?’ Look, how We paraphrase the signs variously; nevertheless they turn away.

Say: 'What would you see if Allah took away your hearing and your sight, and set a seal upon your hearts, who is a god, other than Allah, to bring it back to you' Look how We make plain to them Our verses, and yet they turn away.

Say, "Have you considered: if Allah should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allah could bring them [back] to you?" Look how we diversify the verses; then they [still] turn away.

(Muhammad), ask them, "Have you ever considered that if God was to disable your hearing and vision and veil your hearts, could anyone besides Him restore them?" Look at how plainly We show them the evidence (of the Truth) but they always ignore it.

Say: Have you considered that if Allah takes away your hearing and your sight and sets a seal on your hearts, who is the god besides Allah that can bring it to you? See how We repeat the communications, yet they turn away.

Say, "If God should take away your hearing and your sight and seal your hearts, who is the deity who could restore it to you save God?" See how We explain the signs to them in diverse ways, yet they turn away.

Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside.

قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَ

قُل أَرَأَيتَكُم إِن أَتاكُم عَذابُ اللَّهِ بَغتَةً أَو جَهرَةً هَل يُهلَكُ إِلَّا القَومُ الظّالِمونَ

Say: "Imagine if the punishment of God were to come unawares, or openly, who will perish but the evil-doers?"

Say, “What is your opinion – if the punishment of Allah were to come upon you suddenly or openly (with forewarning), who would be destroyed except the disbelieving people?”

Say: 'What think you? If God's chastisement comes upon you, suddenly or openly, shall any be destroyed, except the people of the evildoers?'

Say: "Can you imagine what your condition will be if God's chastisement befalls you, either suddenly or in a [gradually] perceptible manner? [But then-] will any but evildoing folk [ever] be destroyed?

Say thou look ye now, were Allah's torment to come upon you on a sudden or openly, would there be destroyed any but the wrong- doers?

Say: "Tell me, if the punishment of Allah comes to you suddenly (during the night), or openly (during the day), will any be destroyed except the Zalimun (polytheists and wrong-doing people)?"

Say, “Have you considered? if God's punishment descended on you suddenly or gradually, would any be destroyed except the wrongdoing people?”

Say: 'If the chastisement of Allah were to overtake you unawares or openly shall any except the wrong-doing people be destroyed?'

Say: "Tell me, if the punishment of Allah comes to you suddenly, or openly, will any be destroyed except the wrongdoing people"

Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly? Would any perish save wrongdoing folk?

Say, ‘Tell me, should Allah’s punishment overtake you suddenly or visibly, will anyone be destroyed except the wrongdoing lot?’

Say: 'What do you see yourselves then, if the punishment of Allah overtook you suddenly or openly, would any perish but the harmdoing nation'

Say, "Have you considered: if the punishment of Allah should come to you unexpectedly or manifestly, will any be destroyed but the wrongdoing people?"

Tell them, "Have you considered that if God's torment was to befall you suddenly or in public, would anyone else be destroyed except the unjust?"

Say: Have you considered if the chastisement of Allah should overtake you suddenly or openly, will any be destroyed but the unjust people?

Ask them, "Tell me, if the punishment of God came upon you suddenly or predictably, would any but the wrongdoers be destroyed?"

Say: "Think ye, if the punishment of Allah comes to you, whether suddenly or openly, will any be destroyed except those who do wrong?

وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

وَما نُرسِلُ المُرسَلينَ إِلّا مُبَشِّرينَ وَمُنذِرينَ فَمَن آمَنَ وَأَصلَحَ فَلا خَوفٌ عَلَيهِم وَلا هُم يَحزَنونَ

We do not send apostles but to give good tidings and to warn. Then those who believe or reform will have neither fear nor regret.

And We did not send Noble Messengers except as Heralds of glad tidings and warnings; so upon those who accept faith and reform themselves, shall be no fear nor shall they grieve.

We do not send the Envoys, except good tidings to bear, and warning; whoever believes and makes amends -- no fear shall be on them, neither shall they sorrow.

And We send [Our] message-bearers only as heralds of glad tidings and as warners: hence, all who believe and live righteously -no fear need they have, and neither shall they grieve;

And We send not the sent ones except as bearers of glad tidings and warners. Then whosoever believeth and amendeth, on such shell come no fear nor they shall grieve.

And We send not the Messengers but as givers of glad tidings and as warners. So whosoever believes and does righteous good deeds, upon such shall come no fear, nor shall they grieve.

We sent the messengers only as bearers of good news and as warners. Those who believe and reform have nothing to fear, nor shall they grieve.

We do not send Messengers except as bearers of glad tidings and warners. So, he who believes in their message and mends his conduct need have no fear and need not grieve;

And We send not the Messengers but as givers of glad tidings and as warners. So whosoever believes and does righteous good deeds, upon such shall come no fear, nor shall they grieve.

We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve.

We do not send the apostles except as bearers of good news and warners. As for those who are faithful and righteous, they will have no fear, nor will they grieve.

We send forth Our Messengers only to give glad tidings to mankind and to warn them. Those who believe and mend their ways shall have nothing to fear or to be saddened.

And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.

We did not send the Messengers for any other reason than to bring (people) the glad news (of God's mercy) and to warn (them of the torment brought on by disobedience to God). Whoever accepts the faith and lives a righteous life will have nothing to fear, nor will he be grieved.

And We send not apostles but as announcers of good news and givers of warning, then whoever believes and acts aright, they shall have no fear, nor shall they grieve.

We send the messengers only to give good news and to warn, so those who believe and reform themselves need have no fear, nor will they grieve.

We send the messengers only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve.

وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُوا۟ يَفْسُقُونَ

وَالَّذينَ كَذَّبوا بِآياتِنا يَمَسُّهُمُ العَذابُ بِما كانوا يَفسُقونَ

But those who deny Our messages will be seized by nemesis for being disobedient.

And those who deny Our signs – the punishment will afflict them for their disobedience.

But those who cry lies to Our signs, them the chastisement shall visit, for that they were ungodly.

whereas those who give the lie to Our messages - suffering will afflict them in result of all their sinful doings.

And those who belie Our signs-torment shall touch them for they have been transgressing.

But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), the torment will touch them for their disbelief (and for their belying the Message of Muhammad SAW). [Tafsir Al-Qurtubi].

But as for those who reject Our revelations, torment will afflict them because of their defiance.

whereas those who give the lie to Our signs, chastisement will visit them for their transgression.

But those who reject Our Ayat, the torment will strike them for their rebelling.

But as for those who deny Our revelations, torment will afflict them for that they used to disobey.

But as for those who deny Our signs, the punishment shall befall them because of the transgressions they used to commit.

But those who belie Our verses, punishment shall touch them for their misdeeds.

But those who deny Our verses - the punishment will touch them for their defiant disobedience.

Those who reject Our revelations will certainly be punished for their evil deeds.

And (as for) those who reject Our communications, chastisement shall afflict them because they transgressed.

Chastisement will befall those who reject Our signs because of their disobedience.

But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing.

قُل لَّآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّى مَلَكٌ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَفَلَا تَتَفَكَّرُونَ

قُل لا أَقولُ لَكُم عِندي خَزائِنُ اللَّهِ وَلا أَعلَمُ الغَيبَ وَلا أَقولُ لَكُم إِنّي مَلَكٌ إِن أَتَّبِعُ إِلّا ما يوحىٰ إِلَيَّ قُل هَل يَستَوِي الأَعمىٰ وَالبَصيرُ أَفَلا تَتَفَكَّرونَ

Tell them: "I do not say that I possess the treasures of God, or have knowledge of the Unknown, or that I am an angel. I only follow what is sent down to me." And say: "How can a blind man and a man who can see, be alike? Will you not reflect?"

Say (O dear Prophet Mohammed – peace and blessings be upon him), “I do not say to you that I possess the treasures of Allah, nor do I say that I gain knowledge of the hidden on my own, nor do I say to you that I am an angel; I only follow what is divinely revealed to me”; say, “Will the blind and the sighted ever be equal? So do you not think?”

Say: 'I do not say to you, "I possess the treasuries of God"; I know not the Unseen. And I say not to you, "I am an angel"; I only follow what is revealed to me. Say: 'Are the blind and the seeing man equal? Will you not reflect?'

Say [O Prophet]: "I do not say unto you, 'God's treasures are with me,'; nor [do I say], 'I know the things that are beyond the reach of human perception'; nor do I say unto you, 'Behold, I am an angel': I but follow what is revealed to me." Say: "Can the blind and the seeing be deemed equal? Will you not, then, take thought?"

Say thou: I say not unto you, that with me are the treasures of Allah, nor I know the Unseen, nor say unto you that I am an angel; I but follow that which hath been revealed unto me. Say thou: are the blind and the seeing equal? Will ye not then consider?

Say (O Muhammad SAW): "I don't tell you that with me are the treasures of Allah, nor (that) I know the unseen; nor I tell you that I am an angel. I but follow what is revealed to me by inspiration." Say: "Are the blind and the one who sees equal? will you not then take thought?"

Say, “I do not say to you that I possess the treasuries of God, nor do I know the future, nor do I say to you that I am an angel. I only follow what is inspired to me.” Say, “Are the blind and the seeing alike? Do you not think?”

(O Muhammad!) Say: 'I do not say to you I have the treasures of Allah. Nor do I have knowledge of what is beyond the reach of human perception. Nor do I say to you: I am an angel. I only follow what is revealed to me.' Then ask them: 'Are the blind and the seeing alike?' Do you not then reflect?

Say: "I don't tell you that with me are the treasures of Allah, nor (that) I know the Unseen; nor do I tell you that I am an angel. I but follow what is revealed to me." Say: "Are the blind and the one who sees equal Will you not then consider"

Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought?

Say, ‘I do not say to you that I possess the treasuries of Allah, nor do I know the Unseen, nor do I say to you that I am an angel. I follow only what is revealed to me.’ Say, ‘Are the blind one and the seer equal? So do you not reflect?’

Say: 'I do not tell you that I have the treasuries of Allah or know the unseen, nor do I claim to be an angel. I follow only that which is revealed to me' Say: 'Are the blind and the seeing alike? Will you not think'

Say, [O Muhammad], "I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"

(Muhammad), tell them, "I do not claim to have all the treasures of God in my hands, nor to know the unseen, nor do I claim to be an angel. I follow only what is revealed to me (from God)." Say to them, "Are the blind and the seeing equal?" Why then do you not think?

Say: I do not say to you, I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an angel; I do not follow aught save that which is revealed to me. Say: Are the blind and the seeing one alike? Do you not then reflect?

Say, "I do not say to you that I possess the treasures of God, nor do I know the unseen, nor do I say to you that I am an angel. I follow only that which is revealed to me." Say, "Are the blind and the seeing alike? Can you not then think?"

Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?

وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ

وَأَنذِر بِهِ الَّذينَ يَخافونَ أَن يُحشَروا إِلىٰ رَبِّهِم لَيسَ لَهُم مِن دونِهِ وَلِيٌّ وَلا شَفيعٌ لَعَلَّهُم يَتَّقونَ

Warn those who fear, through this (Qur'an), that they will be gathered before their Lord, and they will have none to protect or intercede for them apart from Him. They may haply take heed for themselves.

And with this Qur’an warn those who fear, that they will be raised towards their Lord in a state when, except Allah, there will be no protector for them nor an intercessor, so that they may be pious.

And warn therewith those who fear they shall be mustered to their Lord; they have, apart from God, no protector and no intercessor; haply they will be godfearing.

And warn hereby those who fear lest they be gathered unto their Sustainer with none to protect them from Him or to intercede with Him, so that they might become [fully] conscious of Him.

And warn thou therewith those who fear that they shall be gathered unto their Lord, when there shall be for them no patron nor intercessor beside Him; haply they may become God-fearing.

And warn therewith (the Quran) those who fear that they will be gathered before their Lord, when there will be neither a protector nor an intercessor for them besides Him, so that they may fear Allah and keep their duty to Him (by abstaining from committing sins and by doing all kinds of good deeds which He has ordained).

And warn with it those who fear to be gathered before their Lord—they have no protector or intercessor apart from him—perhaps they will grow in piety.

And warn with this (revealed message) those who fear that they shall be mustered to their Lord, that there will be none apart from Allah to act as their protector and intercessor; then maybe they will become God-fearing.

And warn therewith those who fear that they will be gathered before their Lord, when there will be neither a protector nor an intercessor for them besides Him, so that they may have Taqwa.

Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil).

And warn by its means those who fear being mustered toward their Lord, besides whom they shall have neither any guardian nor any intercessor, so that they may be Godwary.

And warn with it those who fear to be brought before their Lord that they have no guardian or intercessor, other than Allah, in order that they are cautious.

And warn by the Qur'an those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.

Preach the Quran to those who are concerned about the Day of Judgment at which time they will be brought before their Lord. Tell them that their only guardian and intercessor is God so that they may become pious.

And warn with it those who fear that they shall be gathered to their Lord-- there is no guardian for them, nor any intercessor besides Him-- that they may guard (against evil).

Warn by it those who fear to be gathered before their Lord, when they have no guardian or intercessor besides God, so that they may become God-fearing.

Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil).

وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ

وَلا تَطرُدِ الَّذينَ يَدعونَ رَبَّهُم بِالغَداةِ وَالعَشِيِّ يُريدونَ وَجهَهُ ما عَلَيكَ مِن حِسابِهِم مِن شَيءٍ وَما مِن حِسابِكَ عَلَيهِم مِن شَيءٍ فَتَطرُدَهُم فَتَكونَ مِنَ الظّالِمينَ

Do not turn away those who supplicate their Lord morning and evening, seeking His magnificence. You are not accountable for them in the least, nor they for you at all. If you drive them away you will only be unjust.

And do not repel those who call upon their Lord in the morning and evening, seeking His pleasure; you are not responsible for their account nor are they responsible for your account – then your repelling them would be far from justice.

And do not drive away those who call upon their Lord at morning and evening desiring His countenance; nothing of their account falls upon thee, and nothing of thy account falls upon them, that thou shouldst drive them away, and so become one of the evildoers.

Hence, repulse not [any of] those who at morn and evening invoke their Sustainer, seeking His countenance. Thou art in no wise accountable for them-just as they are in no wise accountable for thee -and thou hast therefore no right to repulse them: for then thou wouldst be among the evildoers.

And drive not away those who call upon their Lord morning and evening, seeking His countenance. Not on thee is aught of their reckoning, nor on them aught of thine reckoning, so that thou mayest drive them away and thus become of the wrong-doers.

And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the Zalimun (unjust).

And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.

And do not drive away those who invoke their Lord in the morning and the evening, seeking His pleasure all the time. You are by no means accountable for them just as they are by no means accountable for you. If you still drive them away, you will become among the wrong-doers.

And turn not away those who invoke their Lord, morning and evening seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the wrongdoers.

Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.

Do not drive away those who supplicate their Lord morning and evening desiring His face. Neither are you accountable for them in any way, nor are they accountable for you in any way, so that you may drive them away and thus become one of the wrongdoers.

Do not drive away those who call on their Lord morning and evening, seeking only His Face. Nothing of their account falls upon you, and nothing of your account falls upon them, that you should drive them away and so become one of the harmdoers.

And do not send away those who call upon their Lord morning and afternoon, seeking His countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers.

Do not disregard those who pray to their Lord in the mornings and evenings, seeking their Lord's pleasure. You will not be held responsible for them nor will they be held responsible for you. Do not disregard them lest you become unjust.

And do not drive away those who call upon their Lord in the morning and the evening, they desire only His favor; neither are you answerable for any reckoning of theirs, nor are they answerable for any reckoning of yours, so that you should drive them away and thus be of the unjust.

Do not send away those who call upon their Lord in the morning and in the evening, seeking only His grace. You are not by any means accountable for them, nor are they accountable for you. If you turn them away, you yourself will become one of the unjust.

Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.

وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ

وَكَذٰلِكَ فَتَنّا بَعضَهُم بِبَعضٍ لِيَقولوا أَهٰؤُلاءِ مَنَّ اللَّهُ عَلَيهِم مِن بَينِنا أَلَيسَ اللَّهُ بِأَعلَمَ بِالشّاكِرينَ

Thus do We try men through one another so that they may ask: "Are these the ones of all of us who have been favoured by God?" Does God not know who are the grateful?

And similarly We have made some as a trial for others – that the wealthy disbelievers upon seeing the needy Muslims say, “Are these whom Allah has favoured among us?” Does not Allah recognise those who are thankful?

Even so We have tried some of them by others that they may say, Are these the ones God has been gracious to among us?' Knows not God very well the thankful?

For it is in this way that We try men through one another - to the end that they might ask, "Has God, then, bestowed His favour upon those others in preference to us?" Does not God know best as to who is grateful [to Him]?

And Thus We have tried some of them by means of others, that they might say: are those they whom God hath favoured amongst us? Is not Allah the Best Knower of the thankful?

Thus We have tried some of them with others, that they might say: "Is it these (poor believers) that Allah has favoured from amongst us?" Does not Allah know best those who are grateful?

Thus We try some of them by means of others, that they may say, “Are these the ones whom God has favored from among us?” Is God not aware of the appreciative?

Thus We have made some of them a means for testing others so that they should say: 'Are these theones among us upon whom Allah has bestowed His favour?' Yes, does Allah not know well who are the thankful?

Thus We have tried some of them with others, that they might say: "Is it these (poor believers) that Allah has favored from amongst us" Does not Allah know best those who are grateful

And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?

Thus do We test them by means of one another so that they should say, ‘Are these the ones whom Allah has favoured from among us?!’ Does not Allah know best the grateful?!

As such We have made some of them a means for testing others, so that they should say: 'Are those whom Allah favors amongst us' But does not Allah best know the thankful?

And thus We have tried some of them through others that the disbelievers might say, "Is it these whom Allah has favored among us?" Is not Allah most knowing of those who are grateful?

We test some of them by the conditions of the others so that the rich and proud ones (seeing your poor and humble followers) would say, "Are these the ones from among all of us whom God has chosen to favor?" Does not God know those who give thanks (much better than others do).

And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful?

In this way We try some of them by means of others, so that they may ask, "Are these [lowly ones] whom God has singled out for His favours from among us? Does God not know best who are the grateful ones?"

Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful?

وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَٰلَةٍ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌ رَّحِيمٌ

وَإِذا جاءَكَ الَّذينَ يُؤمِنونَ بِآياتِنا فَقُل سَلامٌ عَلَيكُم كَتَبَ رَبُّكُم عَلىٰ نَفسِهِ الرَّحمَةَ أَنَّهُ مَن عَمِلَ مِنكُم سوءًا بِجَهالَةٍ ثُمَّ تابَ مِن بَعدِهِ وَأَصلَحَ فَأَنَّهُ غَفورٌ رَحيمٌ

When those who believe in Our revelations come to you, say to them: "Peace on you." Your Lord has prescribed grace for Himself, so that in case one of you commits evil out of ignorance, then feels repentant and reforms, He may be forgiving and kind.

And when those who believe in Our signs come humbly in your presence, say to them, “Peace be upon you – your Lord has prescribed mercy for Himself by His grace – that whoever among you commits a sin by folly and thereafter repents and reforms (himself), then indeed Allah is Oft Forgiving, Most Merciful.”

And when those who believe in Our signs come to thee, say, 'Peace be upon you. Your Lord has prescribed for Himself mercy. Whosoever of you does evil in ignorance, and thereafter repents and makes amends, He is All-forgiving, All-compassionate.'

And when those who believe in Our messages come unto thee, say: "Peace be upon you. Your Sustainer has willed upon Himself the law of grace and mercy - so that if any of you does a bad deed out of ignorance, and thereafter repents and lives righteously, He shall be [found] much-forgiving, a dispenser of grace."

And when those who believe in Our signs come unto them, say thou: peace be on you; your Lord hath prescribed mercy for Himself; so that whosoever of you doeth an evil through Ignorance, then repenteth thereafter and amendeth, then verily He is Forgiving, Merciful.

When those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) come to you, say: "Salamun 'Alaikum" (peace be on you); your Lord has written Mercy for Himself, so that, if any of you does evil in ignorance, and thereafter repents and does righteous good deeds (by obeying Allah), then surely, He is Oft-Forgiving, Most Merciful.

When those who believe in Our revelations come to you, say, “Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms—He is Forgiving and Merciful.”

And when those who believe in Our signs come to you, say to them: 'Peace be upon you. Your Lord has made mercy incumbent upon Himself so that if anyone of you does a bad deed out of ignorance and thereafter repents and makes amends, surely you will find Him All-Forgiving, AllCompassionate.'

When those who believe in Our Ayat come to you, say: "Salamun `Alaykum" (peace be on you); your Lord has written mercy for Himself, so that, if any of you does evil in ignorance, and thereafter repents and does righteous good deeds, then surely, He is Oft-Forgiving, Most Merciful.

And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.

When those who have faith in Our signs come to you, say, ‘Peace to you! Your Lord has made mercy incumbent upon Himself: whoever of you commits an evil [deed] out of ignorance and then repents after that and reforms, then He is indeed all-forgiving, all-merciful.’

When those who believe in Our verses come to you, say: 'Peace be upon you. Your Lord has decreed Mercy on Himself, if any one of you commits evil through ignorance, and then repents, and mends his ways, then He is Forgiving, the Most Merciful'

And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."

When the faithful come to you, say to them, "Peace be upon you. Your Lord has decreed for Himself to be All-merciful. Anyone of you who commits a sin out of ignorance, then repents, and reforms himself will find that God is All-forgiving and All-merciful."

And when those who believe in Our communications come to you, say: Peace be on you, your Lord has ordained mercy on Himself, (so) that if any one of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful.

When those who believe in Our revelations come to you, say, "Peace be upon you. Your Lord has taken it upon Himself to be merciful. So that if any one among you does evil in ignorance and repents thereafter and makes amends, then He is most forgiving and ever merciful."

When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful.

وَكَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ

وَكَذٰلِكَ نُفَصِّلُ الآياتِ وَلِتَستَبينَ سَبيلُ المُجرِمينَ

Thus distinctly do We explain Our signs that the way of sinners may become distinct.

And this is how We explain Our verses clearly and so that the way of the criminals become well exposed.

Thus We distinguish Our signs, that the sinners' way may be manifest.

And thus clearly do We spell out Our messages: and [We do it] so that the path of those who are lost in sin might be distinct [from that of the righteous].

And Thus We expound revelations so that the way of the culprits may be shown up.

And thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that the way of the Mujrimun (criminals, polytheists, sinners), may become manifest.

Thus We explain the revelations, and expose the path of the unrighteous.

Thus We clearly set forth Our signs so that the way of the wicked might become distinct.

And thus do We explain the Ayat in detail, that the way of the criminals, may become manifest.

Thus do We expound the revelations that the way of the unrighteous may be manifest.

Thus do We elaborate the signs, so that the way of the guilty may be exposed.

As such We make plain Our verses, so that the path of the wicked will be clear.

And thus do We detail the verses, and [thus] the way of the criminals will become evident.

Thus do We explain Our revelations so that the sinful way can be plainly discerned.

And thus do We make distinct the communications and so that the way of the guilty may become clear.

Thus We make plain Our signs, so that the path of the evil-doers might be laid bare.

Thus do We explain the signs in detail: that the way of the sinners may be shown up.

قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ

قُل إِنّي نُهيتُ أَن أَعبُدَ الَّذينَ تَدعونَ مِن دونِ اللَّهِ قُل لا أَتَّبِعُ أَهواءَكُم قَد ضَلَلتُ إِذًا وَما أَنا مِنَ المُهتَدينَ

Tell them: "I am forbidden to worship those you invoke apart from God." And say: "I will not follow your wishes. If I do, I shall be lost and not be one of those who follow the right path."

Say, “I have been forbidden to worship those whom you worship other than Allah”; say, “I do not follow your desires – if it were, I would then go astray and not be on the right path.”

Say: 'I am forbidden to serve those you call on apart from God.' Say: 'I do not follow your caprices, or else I had gone astray, and would not be of the right-guided.'

SAY [to the deniers of the truth]: "Behold, I have been forbidden to worship those [beings] whom you invoke instead of God." Say: "I do not follow your errant views -or else I should have gone astray, and should not be among those who have found the right path."

Say thou: verily I am forbidden to worship those whom ye call upon beside Allah. Say thou: I shall not follow your vain desires, for then I shall be gone astray, and shall not remain of the guided.

Say (O Muhammad SAW): "I have been forbidden to worship those whom you invoke (worship) besides Allah." Say: "I will not follow your vain desires. If I did, I would go astray, and I would not be one of the rightly guided."

Say, “I am forbidden from worshiping those you pray to besides God.” Say, “I will not follow your desires; else I would be lost and not be of those guided.”

Say (O Muhanimad!): 'I have been forbidden to serve those to whom you call other than Allah.' Say: 'I do not follow your desires, for were I to do that, I would go astray and would not be of those who are rightly guided.'

Say: "I have been forbidden to worship those whom you invoke (worship) besides Allah." Say: "I will not follow your vain desires. If I did, I would go astray, and I would not be one of the rightly guided."

Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.

Say, ‘I have been forbidden to worship those whom you invoke besides Allah.’ Say, ‘I do not follow your desires, for then I will have gone astray, and I will not be among the [rightly] guided.’

Say: 'I am forbidden to worship whom you call upon instead of Allah' Say: 'I will not yield to your wishes, for then I should have strayed and should not be of those guided'

Say, "Indeed, I have been forbidden to worship those you invoke besides Allah." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."

(Muhammad), tell them, "I am commanded not to worship the idols instead of God. I do not follow your desires lest I go astray and miss the true guidance"

Say: I am forbidden to serve those whom you call upon besides Allah. Say: I do not follow your low desires. for then indeed I should have gone astray and I should not be of those who go aright.

Say, "I am forbidden to worship those you call upon besides God." Say, "I do not follow your whims and desires. If I did, I would go astray and cease to be rightly guided."

Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance."

قُلْ إِنِّى عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ يَقُصُّ ٱلْحَقَّ وَهُوَ خَيْرُ ٱلْفَٰصِلِينَ

قُل إِنّي عَلىٰ بَيِّنَةٍ مِن رَبّي وَكَذَّبتُم بِهِ ما عِندي ما تَستَعجِلونَ بِهِ إِنِ الحُكمُ إِلّا لِلَّهِ يَقُصُّ الحَقَّ وَهُوَ خَيرُ الفاصِلينَ

Tell them: "A clear proof has come to me from my Lord, and Him you deny. But what you wish to be hastened is not within my power. The judgement is only God's. He unfolds the Truth, and is the best of judges."

Say, “I am on the clear proof from my Lord, whereas you deny Him; I do not have what you are impatient for; there is no command except that of Allah; He states the truth and He is the Best of Judges."

Say: 'I stand upon a clear sign from my Lord, and you have cried lies to it. Not with me is that you seek to hasten; the judgment is God's alone. He relates the truth, and He is the Best of deciders.'

Say: "Behold, I take my stand on a clear evidence from my Sustainer-and [so] it is to Him that you are giving the lie! Not in my power is that which [in your ignorance] you so hastily demand: judgment rests with none but God. He shall declare the truth, since it is He who is the best judge between truth and falsehood."

Say thou: verily stand upon an evidence from my Lord, and ye belie it; not with me is that which ye fain would hasten on. The judgement is not but of Allah. He counteth the truth, and He is the Best of deciders.

Say (O Muhammad SAW): "I am on clear proof from my Lord (Islamic Monotheism), but you deny (the truth that has come to me from Allah). I have not gotten what you are asking for impatiently (the torment). The decision is only for Allah, He declares the truth, and He is the Best of judges."

Say, “I stand on clear evidence from my Lord, and you have rejected Him. I do not possess what you seek me to hasten; the decision belongs solely to God. He states the truth, and He is the Best of Judges.”

Say: 'I take stand upon a clear evidence from my Lord and it is that which you have given the lie to. That which you desire to be hastened is not within my power. Judgement lies with Allah alone. He declares the Truth, and He is the best judge.'

Say: "I am on clear proof from my Lord, but you deny it. I do not have what you are hastily seeking (the torment). The decision is only for Allah, He declares the truth, and He is the best of judges."

Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.

Say, ‘Indeed I stand on a manifest proof from my Lord and you have denied it. What you seek to hasten is not up to me. Judgement belongs only to Allah; He expounds the truth and He is the best of judges.’

Say: 'I am upon a clear proof from my Lord, yet you belie Him. I do not have that which you seek to hasten; judgement is for Allah alone. He narrates the truth and He is the Best of deciders'

Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allah. He relates the truth, and He is the best of deciders."

Say, "I have received enough authoritative evidence from my Lord but you have rejected it. Whatever (torment that God has threatened you with for your disbelief) and that which you insist on to experience without delay, is not in my hands. The (final) Judgment is in the hands of God. He reveals the Truth and He is the best Judge.

Say: Surely I have manifest proof from my Lord and you call it a lie; I have not with me that which you would hasten; the judgment is only Allah's; He relates the truth and He is the best of deciders.

Say, "I stand by the clear evidence from my Lord, yet you deny it. What you seek to hasten is not within my power. Judgement is for God alone. He declares the truth. He is the best of judges."

Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges."

قُل لَّوْ أَنَّ عِندِى مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِىَ ٱلْأَمْرُ بَيْنِى وَبَيْنَكُمْ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَ

قُل لَو أَنَّ عِندي ما تَستَعجِلونَ بِهِ لَقُضِيَ الأَمرُ بَيني وَبَينَكُم وَاللَّهُ أَعلَمُ بِالظّالِمينَ

Say: "If what you wish to be hastened were in my power, all matters between you and me would have been settled; God is cognisant of those who are unjust."

Say, “If I had the thing for which you are impatient, then the matter between me and you would have already been decided”; and Allah is Well Aware of the unjust.

Say: 'If what you seek to hasten were with me, the matter between you and me would be decided; and God knows very well the evildoers.'

Say: "If that which you so hastily demand were in my power, everything would indeed have been decided between me and you. But God knows best as to who is doing wrong."

Say thou: if that which ye fain would hasten on be with me, the affair would have been decided between me and you; and Allah is the Best Knower of you the wrong-doers.

Say: "If I had that which you are asking for impatiently (the torment), the matter would have been settled at once between me and you, but Allah knows best the Zalimun (polytheists and wrong-doers, etc.)."

Say, “If I possessed what you seek me to hasten, the matter between you and me would have been settled. God is well aware of the unjust.”

Say: 'If what you demand so hastily were in my power, the matter between me and you would have been long decided. But Allah knows best how to judge the wrong-doers.

Say: "If I had that which you are asking for impatiently (the torment), the matter would have been settled at once between you and I, but Allah knows best the wrongdoers."

Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers.

Say, ‘If what you seek to hasten were with me, the matter would surely have been decided between you and me, and Allah knows best the wrongdoers.’

Say: 'If what you seek to hasten were with me, the matter between you and me would be decided, and Allah knows very well the harmdoers'

Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allah is most knowing of the wrongdoers."

Say, "If I had in my hands what you demand to experience without delay, the matter would have been ended all together. God knows best about the unjust."

Say: If that which you desire to hasten were with me, the matter would have certainly been decided between you and me; and Allah best knows the unjust.

Say, "If what you seek to hasten were within my power, the matter would be settled between you and me. God best knows the evil-doers."

Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong."

وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِى ظُلُمَٰتِ ٱلْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِى كِتَٰبٍ مُّبِينٍ

وَعِندَهُ مَفاتِحُ الغَيبِ لا يَعلَمُها إِلّا هُوَ وَيَعلَمُ ما فِي البَرِّ وَالبَحرِ وَما تَسقُطُ مِن وَرَقَةٍ إِلّا يَعلَمُها وَلا حَبَّةٍ في ظُلُماتِ الأَرضِ وَلا رَطبٍ وَلا يابِسٍ إِلّا في كِتابٍ مُبينٍ

He has the keys of the Unknown. No one but He has knowledge; He knows what is on the land and in the sea. Not a leaf falls without His knowledge, nor a grain in the darkest (recess) of the earth, nor any thing green or seared that is not recorded in the open book (of nature).

And it is He Who has the keys of the hidden – only He knows them; and He knows all that is in the land and the sea; and no leaf falls but He knows it – and there is not a grain in the darkness of the earth, nor anything wet or dry, which is not recorded in a clear Book.

With Him are the keys of the Unseen; none knows them but He. He knows what is in land and sea; not a leaf falls, but He knows it. Not a grain in the earth's shadows, not a thing, fresh or withered, but it is in a Book Manifest.

For, with Him are the keys to the things that are beyond the reach of a created being's perception: none knows them but He. And He knows all that is on land and in the sea; and not a leaf falls but He knows it; and neither is there a grain in the earth's deep darkness, nor anything: living or dead, but is recorded in [His] clear decree.

And with Him are the keys of the unseen; none knoweth them but he. And He knoweth whatsoever is in the land and the sea. Not a leaf falleth but he knoweth it, nor a seed-grain groweth in the darkness of the earth, nor aught of fresh or dry but is in a Book luminous.

And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in (or on) the earth and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.

With Him are the keys of the unseen; none knows them except He. And He knows everything on land and in the sea. Not a leaf falls but He knows it; and there is not a single grain in the darkness of earth, nor is there anything wet or dry, but is in a clear record.

He has the keys to the realm that lies beyond the reach of human perception; none knows them but He. And He knows what is on the land and in the sea; there is not a leaf which falls that He does not know about and there is not a grain in the darkness of the earth or anything green or dry which has not been recorded in a Clear Book.

And with Him are the keys of the Ghayb (all that is hidden), none knows them but He. And He knows whatever there is on the land and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.

And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.

With Him are the treasures of the Unseen; no one knows them except Him. He knows whatever there is in land and sea. No leaf falls without His knowing it, nor is there a grain in the darkness of the earth, nor anything fresh or withered but it is in a manifest Book.

With Him are the keys of the unseen, none knows them but He. He knows that which is in the land and sea. No leaf falls except He knows it, and there is no grain in the darkness of the earth, fresh or withered, but is recorded in a clear Book.

And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.

He has with Him the keys to the unseen which no one knows besides Him. He knows all that is in the land and the sea. Not a single leaf falls which He would not know. No single seed exists even in the darkest places of the land, nor anything in the world either wet or dry, that is not kept recorded in the self-evident Book (the tablet preserved in the heavens).

And with Him are the keys of the unseen treasures-- none knows them but He; and He knows what is in the land and the sea, and there falls not a leaf but He knows it, nor a grain in the darkness of the earth, nor anything green nor dry but (it is all) in a clear book.

He holds the keys to the unseen; none knows them but He. He has knowledge of all that land and sea contain. No leaf falls without His knowledge, nor is there a single grain in the darkness of the earth, or anything, wet or dry, but is recorded in a clear Record.

With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).

وَهُوَ ٱلَّذِى يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلٌ مُّسَمًّى ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

وَهُوَ الَّذي يَتَوَفّاكُم بِاللَّيلِ وَيَعلَمُ ما جَرَحتُم بِالنَّهارِ ثُمَّ يَبعَثُكُم فيهِ لِيُقضىٰ أَجَلٌ مُسَمًّى ثُمَّ إِلَيهِ مَرجِعُكُم ثُمَّ يُنَبِّئُكُم بِما كُنتُم تَعمَلونَ

It is He indeed who sends you to death at night, and knows what you do in the day, then makes you rise with it again in order that the fixed term of life be fulfilled. Then to Him you will be returned when He will tell you what you did.

And it is He Who removes your souls at night (while asleep) and knows whatever you commit by day; then He raises you again during the day, to complete the term appointed (for you); then it is to Him that you are to return – He will then inform you of what you used to do.

It is He who recalls you by night, and He knows what you work by day; then He raises you up therein, that a stated term may be determined; then unto Him shall you return, then He will tell you of what you have been doing.

And He it is who causes you to be [like] dead at night, and knows what you work in daytime; and He brings you back to life each days in order that a term set [by Him] be fulfilled. In the end, unto Him you must return: and then He will make you understand all that you were doing [in life].

And He it is who taketh your souls by night, and knoweth that which ye earn by day. Then He raiseth you therein, that there may be fulfilled the term allotted. Thereafter unto Him shall be your return; and then He shall declare unto you that which ye have been working.

It is He, Who takes your souls by night (when you are asleep), and has knowledge of all that you have done by day, then he raises (wakes) you up again that a term appointed (your life period) be fulfilled, then in the end unto Him will be your return. Then He will inform you what you used to do.

It is He Who takes you by night, and He knows what you earn by day. Then He raises you up in it, until a fixed term is fulfilled. Then to Him is your return, then He will inform you of what you used to do.

He recalls your souls by night, and knows what you do by day; and then He raises you back each day in order that the term appointed by Him is fulfilled. Then to Him you will return whereupon He will let you know what you have been doing..

It is He, Who takes your souls by night (when you are asleep), and has knowledge of all that you have done by day, then he raises (wakes) you up again, that a term appointed be fulfilled, then (in the end), unto Him will be your return. Then He will inform you of what you used to do.

He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do.

It is He who takes your souls by night, and He knows what you do by day, then He reanimates you therein so that a specified term may be completed. Then to Him will be your return, whereat He will inform you concerning what you used to do.

It is He who makes you to die by night, knowing what you have gained by day, and then resurrects you so that an ordained term is realized. To Him you shall return, and He will tell you of what you have been doing.

And it is He who takes your souls by night and knows what you have committed by day. Then He revives you therein that a specified term may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.

It is He who keeps you alive in your sleep at night and knows all that you do during the day. He wakes you up from your sleep to complete your worldly life, after which you will all return to Him. He will let you know all about what you had done in your worldly life.

And He it is Who takes your souls at night (in sleep), and He knows what you acquire in the day, then He raises you up therein that an appointed term may be fulfilled; then to Him is your return, then He will inform you of what you were doing.

It is He who gathers you in at night and knows all that you do by day; then He raises you up during the day so that an appointed term may be completed. Then to Him you shall return and He will declare to you all that you used to do.

It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did.

وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ

وَهُوَ القاهِرُ فَوقَ عِبادِهِ وَيُرسِلُ عَلَيكُم حَفَظَةً حَتّىٰ إِذا جاءَ أَحَدَكُمُ المَوتُ تَوَفَّتهُ رُسُلُنا وَهُم لا يُفَرِّطونَ

He has power over His creatures, and appoints guardians to watch over them. When death comes to one of you, Our messengers take away his soul, and do not falter.

And He is Omnipotent over His bondmen and sends guardians over you; to the extent that when death comes to one of you, Our angels remove his soul, and they do not err.

He is the Omnipotent over His servants. He sends recorders over you till, when any one of you is visited by death, Our messengers take him and they neglect not.

And He alone holds sway over His servants. And He sends forth heavenly forces to watch over you until, when death approaches any of you, Our messengers cause him to die: and they do not overlook [anyone].

And He is the supreme over His creatures, and He sendeth guardians over you until when death cometh unto one of you Our messengers take his soul, and they fail not.

He is the Irresistible, Supreme over His slaves, and He sends guardians (angels guarding and writing all of one's good and bad deeds) over you, until when death approaches one of you, Our Messengers (angel of death and his assistants) take his soul, and they never neglect their duty.

He is the Conqueror over His servants, and He sends guardians over you, until, when death overtakes one of you, Our envoys take him away, and they never fail.

And He alone holds sway over His servants and sets guardians over you till death approaches any of you and Our deputed angels take his soul, neglecting no part of their task.

He is the Qahir over His servants, and He sends guardians over you, until when death approaches one of you, Our messengers take his soul, and they never neglect their duty.

He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.

He is the All-dominant over His servants, and He sends guards to [protect] you. When death approaches anyone of you, Our messengers take him away and they do not neglect [their duty].

He is the Conqueror over His worshipers. He sends forth guardians who watch over you until death comes to one of you, when Our messengers take him, and they are not neglectful.

And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties].

He is Dominant over all His creatures and He sends guards to watch over you until death approaches you. Then His angelic Messengers will, without fail, take away your souls.

And He is the Supreme, above His servants, and He sends keepers over you; until when death comes to one of you, Our apostles cause him to die, and they are not remiss.

He is the Absolute Master over His servants. He sends forth guardians [angels] who watch over you until, when death approaches one of you, Our angels take his soul, and they never fail in their duty.

He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.

ثُمَّ رُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَٰسِبِينَ

ثُمَّ رُدّوا إِلَى اللَّهِ مَولاهُمُ الحَقِّ أَلا لَهُ الحُكمُ وَهُوَ أَسرَعُ الحاسِبينَ

Then they are taken to God, their real lord and master. His indeed is the judgement; and He is swift at reckoning.

They (the souls) are then returned towards their True Lord – Allah; pay heed! Only His is the command; and He is the Swiftest At Taking Account.

Then they are restored to God their Protector, the True. Surely His is the judgment; He is the swiftest of reckoners.

And they [who have died] are thereupon brought before God, their true Lord Supreme. Oh, verily, His alone is all judgment: and He is the swiftest of all reckoners!

Then they all shall be taken back unto Allah, their true Master. Lo! His shall be the judgement. And he is the Most Swift of reckoners.

Then they are returned to Allah, their Maula [True Master (God), the Just Lord (to reward them)]. Surely, His is the judgement and He is the Swiftest in taking account.

Then they are brought back to God, their True Master. Unquestionably, His is the judgment, and He is the Swiftest of reckoners.

Then all are restored to Allah, their true protector. Behold, His is the judgement. He is the swiftest of those who take account.'

Then they are returned to Allah, their Master, the Just Lord. Surely, His is the judgment and He is the swiftest in taking account.

Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.

Then they are returned to Allah, their real master. Look! All judgement belongs to Him, and He is the swiftest of reckoners.

Then, they are returned to Allah their Guardian, the True. Surely, the judgement is for Him, He is the Swiftest of reckoners'

Then they His servants are returned to Allah, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.

(After death) you will all be returned to God, your true Guardian. Know that judgment will be in His Hands and that His reckoning is swift.

Then are they sent back to Allah, their Master, the True one; now surely His is the judgment and He is swiftest in taking account.

Then they will all be returned to God, their true Lord. The Judgement is His alone. He is the swiftest reckoner.

Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account.

قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُۥ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَىٰنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ

قُل مَن يُنَجّيكُم مِن ظُلُماتِ البَرِّ وَالبَحرِ تَدعونَهُ تَضَرُّعًا وَخُفيَةً لَئِن أَنجانا مِن هٰذِهِ لَنَكونَنَّ مِنَ الشّاكِرينَ

Ask: "Who is it who comes to your rescue in the darkness of the desert and the sea, and whom you supplicate humbly and unseen: 'If You deliver us from this, we shall indeed he grateful?'

Say, “Who rescues you from the calamities of the land and the sea – Whom you call upon crying loudly and in whispers that, ‘If we are saved from this we will surely be grateful’?”

Say: 'Who delivers you from the shadows of land and sea? You call upon Him humbly and secretly, "Truly, if Thou deliverest from these, we shall be among the thankful."

Say: "Who is it that saves you from the dark dangers of land and sea [when] you call unto Him humbly, and in the secrecy of your hearts, `If He will but save us from this [distress], we shall most certainly be among the grateful'?"

Say thou: who delivereth you from the darknesses of the land and the sea, when ye cry unto Him in humility and in secrecy: if He delivered us from this, we shall surely be of the thankful?

Say (O Muhammad SAW): "Who rescues you from the darkness of the land and the sea (dangers like storms), when you call upon Him in humility and in secret (saying): If He (Allah) only saves us from this (danger), we shall truly be grateful."

Say, “Who delivers you from the darkness of land and sea?” You call upon Him humbly and inwardly: “If He delivers us from this, We will surely be among the thankful.”

Ask them (O Muhammad!): 'Who is it that delivers you from dangers in the deep darknesses of the land and the sea, and to whom do you call in humility and in the secrecy of your hearts? To whom do you pray: "If He will but save us from this distress, we shall most certainly be among the thankful?"

Say: "Who rescues you from the dark recesses of the land and the sea, when you call upon Him begging and in secret (saying): `If He (Allah) only saves us from these (dangers), we shall truly be grateful."

Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful.

Say, ‘Who delivers you from the darkness of land and sea, [when] You invoke Him suppliantly and secretly: ‘‘If He delivers us from this, we will surely be among the grateful’’?’

Say: 'Who saves you from the darkness of the land and sea, when you call out to Him humbly and in secret, (saying:) "If You save us from this, we will be among the thankful."

Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.' "

(Muhammad), ask them, "Who would save you from the darkness of the land and sea if you were to pray humbly and secretly saying, 'Would that we were saved from this, for we would certainly then give thanks".

Say: Who is it that delivers you from the dangers of the land and the sea (when) you call upon Him (openly) humiliating yourselves, and in secret: If He delivers us from this, we should certainly be of the grateful ones.

Say, "Who is it who delivers you from the dark depths of land and sea when you call out to Him humbly and in secret, saying, "If He rescues us from this, we shall most certainly be among the grateful."?"

Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'?"

قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ ثُمَّ أَنتُمْ تُشْرِكُونَ

قُلِ اللَّهُ يُنَجّيكُم مِنها وَمِن كُلِّ كَربٍ ثُمَّ أَنتُم تُشرِكونَ

Say: "God delivers you from this and every calamity. Even then you ascribe compeers (to Him)!"

Say, “Allah delivers you from these and from all distresses – yet you ascribe partners to Him!”

Say: 'God delivers you from them and from every distress; then you assign Him associates.'

Say: "God [alone] can save you from this and from every distress - and still you ascribe divinity to other powers beside Him!"

Say thou: Allah delivereth you therefrom and from every pain, yet ye thereafter associate.

Say (O Muhammad SAW): "Allah rescues you from it and from all (other) distresses, and yet you worship others besides Allah."

Say, “It is God who delivers you from it, and from every disaster. Yet then you associate others with Him.”

Say: "It is Allah alone Who delivers you from this and from every distress, and yet you associate others with Allah in His divinity."

Say: "Allah rescues you from these (dangers) and from all distress, and yet you commit Shirk."

Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him.

Say, ‘It is Allah who delivers you from them and from every agony, [but] then you ascribe partners [to Him].’

Say: 'Allah saves you from them, and from all afflictions. Then, you associate (with Him)'

Say, "It is Allah who saves you from it and from every distress; then you [still] associate others with Him."

Say, "It is God who always saves you from (such hardship) and from all kinds of distress. Even then, you consider idols equal to God."

Say: Allah delivers you from them and from every distress, but again you set up others (with Him).

Say, "It is God who delivers you from it and from every other distress, yet you associate partners with Him."

Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!"

قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ لَعَلَّهُمْ يَفْقَهُونَ

قُل هُوَ القادِرُ عَلىٰ أَن يَبعَثَ عَلَيكُم عَذابًا مِن فَوقِكُم أَو مِن تَحتِ أَرجُلِكُم أَو يَلبِسَكُم شِيَعًا وَيُذيقَ بَعضَكُم بَأسَ بَعضٍ انظُر كَيفَ نُصَرِّفُ الآياتِ لَعَلَّهُم يَفقَهونَ

Say: "He has power to send you retribution from the skies above, or the earth beneath your feet, or confound you with divisions among you, and give one the taste of the vengeance of the other." See, how distinctly We explain Our signs that they may understand.

Say, “He is Able to send punishment upon you from above you or from beneath your feet, or to cause you to fight each other by dividing you into different groups, and make you taste the harshness of one another”; observe how We explain the verses so that they may understand.

Say: 'He is able to send forth upon you chastisement, from above you or from under your feet, or to confuse you in sects and to make you taste the violence of one another.' Behold how We turn about the signs; haply they will understand.

Say: "It is He alone who has the power to let loose upon you suffering from above you or from beneath your feet, or to confound you with mutual discord and let you taste the fear of one another." Behold how many facets we give to these messages, so that they might understand the truth.

Say thou: He is Able to stir up torment on you from above you or from beneath your feet or to confound you by factions and make you taste the violence of one anot her. Behold! how variously We propound the signs that haply they may understand.

Say: "He has power to send torment on you from above or from under your feet, or to cover you with confusion in party strife, and make you to taste the violence of one another." See how variously We explain the Ayat (proofs, evidences, lessons, signs, revelations, etc.), so that they may understand.

Say, “He is Able to send upon you an affliction, from above you, or from under your feet. Or He can divide you into factions, and make you taste the violence of one another. Note how We explain the revelations, so that they may understand.”

Say: "It is He Who has the power to send forth chastisement upon you from above you, or from beneath your feet, or split you into hostile groups and make some of you taste each others' violence. Behold, how We set forth Our signs in diverse forms, so that maybe they will understand the Truth".

Say: "He has the power to send torment on you from above or from under your feet, or to Yalbisakum in party strife, and make you taste the violence of one another." See how variously We explain the Ayat, so that they may understand.

Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.

Say, ‘He is able to send upon you a punishment from above you or from under your feet, or confound you as [hostile] factions, and make you taste one another’s violence.’ Look, how We paraphrase the signs variously so that they may understand!

Say: 'He is Able to send forth upon you punishment from above you or beneath your feet, or to divide you into discordant factions, and to make some of you taste the affliction of the other' Look how We make plain Our verses, in order that they understand.

Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand.

Say, "God has the power to send torment on you from above or below your feet, or to divide you into different groups quite hostile to one another, and make you suffer from each other's animosity." Consider how plainly We show them a variety of evidence (of the Truth) so that they may have understanding.

Say: He has the power that He should send on you a chastisement from above you or from beneath your feet, or that He should throw you into confusion, (making you) of different parties; and make some of you taste the fighting of others. See how We repeat the communications that they may understand.

Say, "He has the power to send punishment on you from above your heads or from beneath your feet, or to divide you in sects and make you taste one another's violence." See how We explain Our revelations in various ways, so that they may understand.

Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand.

وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ

وَكَذَّبَ بِهِ قَومُكَ وَهُوَ الحَقُّ قُل لَستُ عَلَيكُم بِوَكيلٍ

This (Book) has been called by your people a falsehood though it is the truth. Say: "I am not a warden over you."

And your people (O dear Prophet Mohammed – peace and blessings be upon him) denied it whereas this is undoubtedly the truth; say, “I am not responsible for you.”

Thy people have cried it lies; yet it is the truth. Say: 'I am not a guardian over you.

and yet, to all this thy peoples have given the lie, although it is the truth. Say [then]: "I am not responsible for your conduct.

And thy people belie it, while it is certain to befall. Say thou: I am not over you a trustee.

But your people (O Muhammad SAW) have denied it (the Quran) though it is the truth. Say: "I am not responsible for your affairs."

But your people rejected it, though it is the truth. Say, “I am not responsible for you.”

Your people have denied it even though it is the Truth. Say: "I am not a guardian over You.

But your people have denied it (the Qur'an) though it is the truth. Say: "I am not responsible for your affairs."

Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you.

Your people have denied it, though it is the truth. Say, ‘It is not my business to watch over you.’

Your nation has belied it (the Koran), although it is the truth. Say: 'I am not a guardian over you.

But your people have denied it while it is the truth. Say, "I am not over you a manager."

(Some of) your people have rejected the Quran, although it is the Truth. Tell them that you are not their guardian

And your people call it a lie and it is the very truth. Say: I am not placed in charge of you.

Your people have rejected the message We have sent through you, though it is the truth. Say "I am not your keeper.

But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs;

لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ وَسَوْفَ تَعْلَمُونَ

لِكُلِّ نَبَإٍ مُستَقَرٌّ وَسَوفَ تَعلَمونَ

A time is fixed for every prophecy; you will come to know in time.

All matters have a fixed time and soon you will come to know.

Every tiding has its time appointed; you will surely know.'

Every tiding [from God] has a term set for its fulfilment: and in time you will come to know [the truth]."

For every announcement is a set time; and presently ye shall know.

For every news there is a fact, i.e. for everything there is an appointed term (and it is also said that for every deed there is a recompense) and you will come to know.

For every happening is a finality, and you will surely know.

Every tiding has its appointed time; you yourselves will soon know (the end)."

For every news there is a reality and you will come to know.

For every announcement there is a term, and ye will come to know.

For every prophecy there is a [preordained] setting, and soon you will know.

Every news has its appointed time; you will surely know'

For every happening is a finality; and you are going to know.

and that for every prophecy (about you which comes from God) there is an appointed time (to come true) and that they will soon experience it.

For every prophecy is a term, and you will come to know (it).

Every prophecy has its fixed time to be fulfilled: and soon you will come to know."

For every message is a limit of time, and soon shall ye know it."

وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ

وَإِذا رَأَيتَ الَّذينَ يَخوضونَ في آياتِنا فَأَعرِض عَنهُم حَتّىٰ يَخوضوا في حَديثٍ غَيرِهِ وَإِمّا يُنسِيَنَّكَ الشَّيطانُ فَلا تَقعُد بَعدَ الذِّكرىٰ مَعَ القَومِ الظّالِمينَ

When you see them argue about Our messages, withdraw from their company until they begin to talk of other things. In case the Devil makes you forget, leave the company of these unjust people the moment you remember this.

And O listener (followers of this Prophet) when you see those who argue in Our verses, turn away from them until they engage in another topic; and if the devil causes you to forget, then do not sit with the unjust after remembering.

When thou seest those who plunge into Our signs, turn away from them until they plunge into some other talk; or if Satan should make thee forget, do not sit, after the reminding, with the people of the evildoers.

NOW, whenever thou meet such as indulge in [blasphemous] talk about Our messages, turn thy back upon them until they begin to talk of other things and if Satan should ever cause thee to forget [thyself], remain not, after recollection, in the company of such evildoing folk,

And when thou seest those who plunge in Our revelations keep away from them until they plunge in a discourse other than that; and if the Satan causeth thee to forget, then sit not thou, after the recollection, with the wrong-doing people.

And when you (Muhammad SAW) see those who engage in a false conversation about Our Verses (of the Quran) by mocking at them, stay away from them till they turn to another topic. And if Shaitan (Satan) causes you to forget, then after the remembrance sit not you in the company of those people who are the Zalimun (polytheists and wrong-doers, etc.).

When you encounter those who gossip about Our revelations, turn away from them, until they engage in another topic. But should Satan make you forget, do not sit after the recollection with the wicked people.

When you see those who are engaged in blasphemy against Our signs, turn away from them until they begin to talk of other things; and should Satan ever cause you to forget, then do not remain, after recollection, in the company of those wrong-doing people.

And when you see those who engage in false conversation about Our verses (of the Qur'an) by mocking at them, stay away from them till they turn to another topic. And if Shaytan causes you to forget, then after the remembrance, sit not you in the company of those people who are the wrongdoers.

And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.

When you see those who gossip impiously about Our signs, avoid them until they engage in some other discourse; but if Satan makes you forget, then, after remembering, do not sit with the wrongdoing lot.

When you see those who plunge (scoffing) into Our verses, withdraw from them till they plunge into some other talk. If satan causes you to forget, leave the wrongdoing people as soon as you remember.

And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.

When you see people mocking Our revelations, turn away from them so that they may change the subject. If Satan causes you to forget this, do not sit with the unjust people when you remember.

And when you see those who enter into false discourses about Our communications, withdraw from them until they enter into some other discourse, and if the Shaitan causes you to forget, then do not sit after recollection with the unjust people.

When you see people engaged in finding fault with Our revelations, withdraw from them until they turn to some other topic. Should Satan cause you to forget this, take leave of the wrongdoers as soon as you remember.

When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.

وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ

وَما عَلَى الَّذينَ يَتَّقونَ مِن حِسابِهِم مِن شَيءٍ وَلٰكِن ذِكرىٰ لَعَلَّهُم يَتَّقونَ

As for the heedful and devout, they are not accountable for them, but should give advice: They may haply come to fear God.

And the pious are not accountable for them in the least, apart from the giving of advice so that they may avoid.

Nothing of their account falls upon those that are godfearing; but a reminding; haply they will be godfearing.

for whom those who are conscious of God are in no wise accountable. Theirs, however, is the duty to admonish [the sinners], so that they might become conscious of God.

And naught on their account shall be on those who fear but admonition that haply they also may become God-fearing.

Those who fear Allah, keep their duty to Him and avoid evil are not responsible for them (the disbelievers) in any case, but (their duty) is to remind them, that they may avoid that (mockery at the Quran). [The order of this Verse was cancelled (abrogated) by the Verse 4:140].

The righteous are in no way accountable for them; it is only a reminder, that they may be careful.

For those who are God-fearing are by no means accountable for the others except that it is their duty to adinonish them; maybe then, they will shun evil.

There is no responsibility for them upon those who have Taqwa, but (their duty) is to remind them, that they may (attain) Taqwa.

Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).

Those who are Godwary are in no way accountable for them, but this is merely for admonition’s sake, so that they may beware.

Those who are cautious are not accountable for them in anything, but it is a reminder in order that they be cautious.

And those who fear Allah are not held accountable for the disbelievers at all, but [only for] a reminder - that perhaps they will fear Him.

But those who observe piety (commit no sin) by sitting with the (unbelievers) in order to preach (the Truth) so that they, too, may become pious.

And nought of the reckoning of their (deeds) shall be against those who guard (against evil), but (theirs) is only to remind, haply they may guard.

The God-fearing are not in any way held accountable for the wrongdoers; their only duty is to remind them, so that they may fear God.

On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.

وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَآ أُو۟لَٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ

وَذَرِ الَّذينَ اتَّخَذوا دينَهُم لَعِبًا وَلَهوًا وَغَرَّتهُمُ الحَياةُ الدُّنيا وَذَكِّر بِهِ أَن تُبسَلَ نَفسٌ بِما كَسَبَت لَيسَ لَها مِن دونِ اللَّهِ وَلِيٌّ وَلا شَفيعٌ وَإِن تَعدِل كُلَّ عَدلٍ لا يُؤخَذ مِنها أُولٰئِكَ الَّذينَ أُبسِلوا بِما كَسَبوا لَهُم شَرابٌ مِن حَميمٍ وَعَذابٌ أَليمٌ بِما كانوا يَكفُرونَ

Leave those alone who have made a sport and frolic of their faith, and have been seduced by the life of this world. Remind them hereby lest a man is doomed for what he has done. He will have none to help him, or intercede for him, other than God; and even if he offer all the ransoms they will not be accepted from him. They are those who will be destroyed by their own acts. There will be scalding water to drink for them and painful punishment, for they had disbelieved.

And forsake those who have made their religion a mockery and play, and whom the worldly life has deceived – and advise them with this Qur’an so that a soul may not be seized for what it earns; other than Allah it will not have a protector nor an intercessor; and if it offers every recompense in exchange for itself, it will not be accepted from it; these are the ones who are seized for their own deeds; for them is boiling water to drink and a painful punishment, as a recompense of their disbelief. (The disbelievers will not have any intercessors.)

Leave alone those who take their religion for a sport and a diversion, and whom the present life has deluded. Remind hereby, lest a soul should be given up to destruction for what it has earned; apart from God, it has no protector and no intercessor; though it offer any equivalent, it shall not be taken from it. Those are they who are given up to destruction for what they have earned; for them awaits a draught of boiling water and a painful chastisement, for that they were unbelievers.

And leave to themselves all those who, beguiled by the life of this world, have made play and passing delights their religion; but remind [them] herewith that [in the life to come] every human being shall be held in pledge for whatever wrong he has done, and shall have none to protect him from God, and none to intercede for him; and though he offer any conceivable ransom, it shall not be accepted from him. It is [people such as] these that shall be held in pledge for the wrong they have done; for them there is [in the life to come] a draught of burning despair and grievous suffering awaits them because of their persistent refusal to acknowledge the truth.

And let those alone who have taken their religion as a play and a sport and whom the life of the world hath beguiled. And admonish thou them therewith lest a soul be given up to perdition for that which it hath earned, when for him there shall be no friend or intercessor beside Allah, and when if he offer every equivalent it shall not be accepted of him. Those are they who are given up to perdition for that which they have earned. For them shall be drink of boiling water and a torment afflictive, for they were wont to disbelieve.

And leave alone those who take their religion as play and amusement, and are deceived by the life of this world. But remind (them) with it (the Quran) lest a person be given up to destruction for that which he has earned, when he will find for himself no protector or intercessor besides Allah, and even if he offers every ransom, it will not be accepted from him. Such are they who are given up to destruction because of that which they have earned. For them will be a drink of boiling water and a painful torment because they used to disbelieve

So leave alone those who take their religion for play and pastime, and whom the worldly life has deceived. But remind with it, lest a soul becomes damned on account of what it has earned. It has no helper or intercessor besides God. Even if it offers every equivalent, none will be accepted from it. These are the ones who are delivered to perdition by their actions. They will have a drink of scalding water, and a painful punishment, because they used to disbelieve.

Leave alone those who have made a sport and a pastime of their religion and whom the life of the world has beguiled. But continue to admonish them (with the Qur'an) lest a man should be caught for what he has himself earned for there shall neither be any protector nor intercessor apart from Allah; and though he may offer any conceivable ransom it shall not be accepted from him, for such people have been caught for the deeds that they have themselves earned. Boiling water to drink and a painful chastisement to suffer for their unbelief is what awaits them.

And leave alone those who take their religion as play and amusement, and are deceived by the life of this world. But remind (them) with it (the Qur'an) lest a soul Tubsal for that which one has earned, when he will find for himself no protector or intercessor besides Allah, and even if he offers every ransom, it will not be accepted from him. Such are they who are given up to destruction because of that which they have earned. For them will be a drink of boiling water and a painful torment because they used to disbelieve.

And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved.

Leave alone those who take their religion for play and diversion and whom the life of this world has deceived, and admonish with it, lest any soul should perish because of what it has earned: It shall not have any guardian besides Allah, nor any intercessor; and though it should offer every kind of ransom, it shall not be accepted from it. They are the ones who perish because of what they have earned; they shall have boiling water for drink and a painful punishment because of what they used to defy.

Avoid those who take their religion as playing and an amusement and are seduced by the life of this world. Admonish them hereby lest a soul be taken by what it has gained, for it has no guardian or intercessor before Allah, and though it offers every ransom, it shall not be taken from it. Those are they who are taken for that which they earned. For them a drink of boiling water, a stern punishment for their disbelief.

And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with the Qur'an, lest a soul be given up to destruction for what it earned; it will have other than Allah no protector and no intercessor. And if it should offer every compensation, it would not be taken from it. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.

(Muhammad), leave alone those to whom their religion is no more than a useless plaything and who are deceived by the lure of the worldly life. Remind them of Our revelation so that a soul will not bring about its own destruction because of its deeds. No one besides God will be its guardian or intercessor, nor will any kind of ransom be accepted from it. Those who have entangled themselves in their evil deeds will drink boiling water and live in painful torment for their hiding the Truth.

And leave those who have taken their religion for a play and an idle sport, and whom this world's life has deceived, and remind (them) thereby lest a soul should be given up to destruction for what it has earned; it shall not have besides Allah any guardian nor an intercessor, and if it should seek to give every compensation, it shall not be accepted from it; these are they who shall be given up to destruction for what they earned; they shall have a drink of boiling water and a painful chastisement because they disbelieved.

Leave alone those for whom religion is only a sport and pastime and are deceived by the life of this world, but continue to remind them with the Quran, lest a soul be held in pledge because of what it has wrought, having no helper or intercessor besides God. Whatever ransom they may offer, it will not be accepted. Such are those that are damned by their own actions: they will have boiling water to drink and a painful punishment for their denial of truth.

Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.

قُلْ أَنَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ هَدَىٰنَا ٱللَّهُ كَٱلَّذِى ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِى ٱلْأَرْضِ حَيْرَانَ لَهُۥٓ أَصْحَٰبٌ يَدْعُونَهُۥٓ إِلَى ٱلْهُدَى ٱئْتِنَا قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ

قُل أَنَدعو مِن دونِ اللَّهِ ما لا يَنفَعُنا وَلا يَضُرُّنا وَنُرَدُّ عَلىٰ أَعقابِنا بَعدَ إِذ هَدانَا اللَّهُ كَالَّذِي استَهوَتهُ الشَّياطينُ فِي الأَرضِ حَيرانَ لَهُ أَصحابٌ يَدعونَهُ إِلَى الهُدَى ائتِنا قُل إِنَّ هُدَى اللَّهِ هُوَ الهُدىٰ وَأُمِرنا لِنُسلِمَ لِرَبِّ العالَمينَ

Say: 'Should we call in place of God one who can neither help nor do us harm, and turn back after having been guided by God, like a man beguiled by the devils who wanders perplexed in the wilderness while his friends call him back to the right path, saying: 'Come to us, this way?' Say: "God's guidance is (true) guidance, and we have been commanded to submit to the Lord of all the worlds.

Say, “Shall we worship, other than Allah, that which neither benefits us nor harms us, and (therefore) be turned back after Allah has guided us, like one whom the devils have led astray in the earth – bewildered?; his companions call him to the path (saying), ‘Come here’”; say, “Indeed only the guidance of Allah is (the true) guidance; and we are commanded to submit to the Lord Of The Creation.”

Say: 'Shall we call, apart from God, on that which neither profits nor hurts us, and shall we be turned back on our heels after that God has guided us? -- Like one lured to bewilderment in the earth by Satans, though he has friends who call him to guidance, "Come to us!" Say: 'God's guidance is the true guidance, and we are commanded to surrender to the Lord of all Being,

SAY: "Shall we invoke, instead of God, something that can neither benefit us nor harm us, and [thus] turn around on our heels after God has guided us aright? -like one whom the satans have enticed into blundering after earthly lusts, the while his companions, trying to guide him, call out unto him [from afar], `Come thou to us!"' Say: "Verily, God's guidance is the only guidance: and so we have been bidden to surrender ourselves unto the Sustainer of all the worlds,

Say thou: shall we call upon, beside Allah, that which can neither profit us nor hurt us, and shall we turn on our heels after Allah hath guided us, like unto one whom the Satans have be guiled to wander bewildered in the land, his: fellows calling him unto the right path: come unto us? Say thou: verily the guidance of Allah, that is the Guidance, and we are commanded to submit ourselves to the Lord of the worlds.

Say (O Muhammad SAW): "Shall we invoke others besides Allah (false deities), that can do us neither good nor harm, and shall we turn on our heels after Allah has guided us (to true Monotheism)? - like one whom the Shayatin (devils) have made to go astray, confused (wandering) through the earth, his companions calling him to guidance (saying): 'Come to us.' " Say: "Verily, Allah's Guidance is the only guidance, and we have been commanded to submit (ourselves) to the Lord of the 'Alamin (mankind, jinns and all that exists);

Say, “Shall we invoke besides God something that can neither benefit us nor harm us, and turn back on our heels after God has guided us; like someone seduced by the devils and confused on earth, who has friends calling him to guidance: 'Come to us'?” Say, “The guidance of God is the guidance, and we are commanded to surrender to the Lord of the Universe.”

Ask them (O Muharnmad!): "Shall we invoke, apart from Allah, something that can neither benefit nor harm us, and thus be turned back on our heels after Allah has guided us? Like the one whom the evil ones have lured into bewilderment in the earth, even though he has friends who call him to true guidance saying: "Come to us." Say: "Surely Allah's guidance is the only true guidance, and we have been commanded to submit ourselves to the Lord of the entire universe,

Say: "Shall we invoke others besides Allah (false deities), that can do us neither good nor harm, and shall we turn on our heels after Allah has guided us -- Like one whom the Shayatin (devils) have made to go astray, confused (wandering) through the land, his companions calling him to guidance (saying): `Come to us."' Say: "Verily, Allah's guidance is the only guidance, and we have been commanded to submit (ourselves) to the Lord of all that exists.

Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds,

Say, ‘Shall we invoke besides Allah that which can neither benefit us nor harm us, and turn back on our heels after Allah has guided us, like someone seduced by the devils and bewildered on the earth, who has companions that invite him to guidance, [saying,] ‘‘Come to us!’’?’ Say, ‘Indeed it is the guidance of Allah which is [true] guidance. And we have been commanded to submit to the Lord of all the worlds,

Say: 'Are we to call, other than Allah, what can neither help nor harm us? Are we to turn on our heels after Allah has guided us like him, who, being bewitched by devils, blunders aimlessly in the earth, although his friends call him to the guidance, (saying) 'Come to us' Say: 'The guidance of Allah is the Guidance. We are commanded to submit to the Lord of the Worlds,

Say, "Shall we invoke instead of Allah that which neither benefits us nor harms us and be turned back on our heels after Allah has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.' " Say, "Indeed, the guidance of Allah is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.

Say to them, "Should we, instead of asking for God's help, seek help from that which can neither benefit nor harm us, but would only turn us back to disbelief after God had granted us guidance? To do so would be to act like (those who have been) seduced by Satan, leaving them wandering aimlessly here and there, even though their friends call them, 'Come to the right guidance that has come to us.' " Say, "God's guidance is the only true guidance and we are commanded to submit ourselves to the Lord of the Universe.

Say: Shall we call on that besides Allah, which does not benefit us nor harm us, and shall we be returned back on our heels after Allah has guided us, like him whom the Shaitans have made to fall down perplexed in the earth? He has companions who call him to the right way, (saying): Come to us. Say: Surely the guidance of Allah, that is the (true) guidance, and we are commanded that we should submit to the Lord of the worlds.

Say, "Instead of God, shall we call upon that which can neither benefit us nor harm us? Are we to turn upon our heels after God has guided us, like one who, beguiled by devils in the land, wanders bewildered, his companions calling him to the right path, saying, "Come to us"?" Say, "God's guidance is the only guidance. We are commanded to surrender ourselves to the Lord of the Universe,

Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-

وَأَنْ أَقِيمُوا۟ ٱلصَّلَوٰةَ وَٱتَّقُوهُ وَهُوَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ

وَأَن أَقيمُوا الصَّلاةَ وَاتَّقوهُ وَهُوَ الَّذي إِلَيهِ تُحشَرونَ

Observe (your) devotional obligations and fear (God), for it is He before whom you will be gathered (in the end)."

“And to keep the (obligatory) prayer established and to fear Him; and it is to Him that you are to be raised.”

and: "Perform the prayer, and fear Him; it is unto Him you shall be mustered."

and to be constant in prayer and conscious of Him: for it is He unto whom you all shall be gathered."

And that: establish prayer and fear Him; and it is He unto whom ye shall be gathered.

And to perform As-Salat (Iqamat-as-Salat)", and to be obedient to Allah and fear Him, and it is He to Whom you shall be gathered.

“And to perform the prayers, and to revere Him; it is to Him that you will be gathered.”

and to establish Prayer, and to have fear of Him. It is to Him that all of you shall be gathered.

And to perform the Salah, and have Taqwa of Him, and it is He to Whom you shall be gathered.

And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered.

and that ‘‘Maintain the prayer and be wary of Him, and it is He toward whom you will be gathered.’’ ’

and to establish prayer, and fear Him. Before Him you shall all be assembled'

And to establish prayer and fear Him." And it is He to whom you will be gathered.

Be steadfast in prayer and have fear of God; before Him alone you will all be brought together.

And that you should keep up prayer and be careful of (your duty to) Him; and He it is to Whom you shall be gathered.

say our prayers regularly and to fear God." He it is to whom you will be gathered."

"To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together."

وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَيَوْمَ يَقُولُ كُن فَيَكُونُ قَوْلُهُ ٱلْحَقُّ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِى ٱلصُّورِ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ

وَهُوَ الَّذي خَلَقَ السَّماواتِ وَالأَرضَ بِالحَقِّ وَيَومَ يَقولُ كُن فَيَكونُ قَولُهُ الحَقُّ وَلَهُ المُلكُ يَومَ يُنفَخُ فِي الصّورِ عالِمُ الغَيبِ وَالشَّهادَةِ وَهُوَ الحَكيمُ الخَبيرُ

It is He who created the heavens and the earth with a definite purpose. The day He will say "Be, " it will be. His word is the truth, His alone the power on the Day when the blast of the trumpet will be sounded. He knows the hidden and the visible. He is all-prudent and all-knowing.

And it is He Who perfectly created the heavens and the earth; and when He will say “Be” on the Day (of resurrection) to all the extinct things, it will happen immediately; His Word is true; and it will be His kingship on the day when the Trumpet is blown; All Knowing of all the hidden and the revealed; and He only is the Wise, the Aware.

It is He who created the heavens and the earth in truth; and the day He says 'Be', and it is; His saying is true, and His is the Kingdom the day the Trumpet is blown; He is Knower of the Unseen and the visible; He is the All-wise, the All-aware.

And He it is who has created the heavens and the earth in accordance with [an inner] truth - and whenever He says, "Be," His word comes true; and His will be the dominion on the Day when the trumpet [of resurrection] is blown. He knows all that is beyond the reach of a created being's perception, as well as all that can be witnessed by a creature's senses or mind: for He alone is truly wise, all-aware.

And it is He who hath created the heavens and the earth in truth. And the Day when He saith: be, it shall become. His saying is the Reality. And His will be the dominion the Day the Trumpet will be blown. Knower of the Unseen and the seen, is the Wise, the Aware.

It is He Who has created the heavens and the earth in truth, and on the Day (i.e. the Day of Resurrection) He will say: "Be!", - and it shall become. His Word is the truth. His will be the dominion on the Day when the trumpet will be blown. All-Knower of the unseen and the seen. He is the All-Wise, Well-Aware (of all things).

It is He who created the heavens and the earth in truth. On the Day when He says: “Be,” it will be. His saying is the truth, and His is the sovereignty on the Day when the trumpet is blown. The Knower of secrets and declarations. He is the Wise, the Expert.

And He it is Who has created the heavens and the earth in truth; and the very day He will say: "Be!" (resurrection) there will be. His word is the Truth and His will be the dominion on the day when the-Trumpet is blown. He knows all that lies beyond the reach of human perception as well as all that is visible to man; He is the All-Wise, the All-Aware.'

It is He Who has created the heavens and the earth in truth, and on the Day He will say: "Be!" it shall become. His Word is the truth. His will be the dominion on the Day when the Sur will be blown. All-Knower of the unseen and the seen. He is the All-Wise, Well-Aware.

He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware.

It is He who created the heavens and the earth with reason, and the day He says [to something], ‘Be!’ it is. His word is the truth, and to Him belongs all sovereignty on the day when the Trumpet will be blown. Knower of the sensible and the Unseen, He is the All-wise, the All-aware.

It was He who created the heavens and the earth in truth. On the Day when He says: 'Be' it shall be. His Word is the truth. His shall be the Kingdom on the Day when the Horn is blown. The Knower of the unseen and the visible, and He is the Wise, the Aware.

And it is He who created the heavens and earth in truth. And the day He says, "Be," and it is, His word is the truth. And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen and the witnessed; and He is the Wise, the Acquainted.

It is He Who has created the heavens and the earth for a genuine purpose. When He commands the Day of Judgment to take place, it will come into existence. His Word is the Truth. The kingdom will be His alone on the day when the trumpet will be sounded. He has all knowledge of the unseen as well as the seen. He is All-wise and All-aware.

And He it is Who has created the heavens and the earth with truth, and on the day He says: Be, it is. His word is the truth, and His is the kingdom on the day when the trumpet shall be blown; the Knower of the unseen and the seen; and He is the Wise, the Aware.

It was He who created the heavens and the earth for a true purpose. On the Day when He says, "Be," it shall be: His word is the truth. All sovereignty shall be His on the Day when the trumpet is sounded. The Knower of the unseen and the visible, He is the Wise, the Aware One.

It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things).

وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً إِنِّىٓ أَرَىٰكَ وَقَوْمَكَ فِى ضَلَٰلٍ مُّبِينٍ

وَإِذ قالَ إِبراهيمُ لِأَبيهِ آزَرَ أَتَتَّخِذُ أَصنامًا آلِهَةً إِنّي أَراكَ وَقَومَكَ في ضَلالٍ مُبينٍ

Remember when Abraham said to Azar, his father: "Why do you take idols for God? I certainly find you and your people in error."

And remember when Ibrahim said to his father (paternal uncle) Azar, “What! You appoint idols as Gods? Indeed I find you and your people in open error.” (Prophet Ibrahim was rightly guided since birth).

And when Abraham said to his father Azar, 'Takest thou idols for gods? I see thee, and thy people, in manifest error.'

AND, LO, [thus] spoke Abraham unto his father Azar: "Takest thou idols for gods? Verily, I see that thou and thy people have obviously gone astray!"

And recall what time Ibrahim said unto his father Azar: takest thou idols for gods! Verily I see thee and thy people in error manifest.

And (remember) when Ibrahim (Abraham) said to his father Azar: "Do you take idols as aliha (gods)? Verily, I see you and your people in manifest error.

Abraham said to his father Azar, “Do you take idols for gods? I see that you and your people are in evident error.”

And recall when Abraham said to his father, Azar: 'Do you take idols for gods? I see you and your people in obvious error.'

And (remember) when Ibrahim said to his father Azar: "Do you take idols as gods Verily, I see you and your people in manifest error."

(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest.

When Abraham said to Azar, his father, ‘Do you take idols for gods? Indeed I see you and your people in manifest error.’

(And remember) when Abraham said to his father Azar: 'Will you take idols for gods, surely I see you and your people are in clear error'

And [mention, O Muhammad], when Abraham said to his father Azar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."

Consider when Abraham asked his father, Azar, "Why do you believe idols to be your gods? I find you and your people in absolute error".

And when Ibrahim said to his sire, Azar: Do you take idols for gods? Surely I see you and your people in manifest error.

Remember when Abraham said to his father, Azar, "Do you take idols as your gods? I see that you and your people have clearly gone astray."

Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error."

وَكَذَٰلِكَ نُرِىٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ

وَكَذٰلِكَ نُري إِبراهيمَ مَلَكوتَ السَّماواتِ وَالأَرضِ وَلِيَكونَ مِنَ الموقِنينَ

Thus We showed to Abraham the visible and invisible world of the heavens and the earth, that he could be among those who believe.

And likewise We showed Ibrahim the entire kingdom of the heavens and the earth and so that he be of those who believe as eyewitnesses.

So We were showing Abraham the kingdom of the heavens and earth, that he might be of those having sure faith.

And thus We gave Abraham [his first] insight into [God's] mighty dominion over the heavens and the earth - and [this] to the end that he might become one of those who are inwardly sure.

And in this wise We showed unto Ibrahim the governance of the heavens and the earth, and that he might become of the convinced.

Thus did we show Ibrahim (Abraham) the kingdom of the heavens and the earth that he be one of those who have Faith with certainty.

Thus We showed Abraham the empire of the heavens and the earth, that he might be one of those with certainty.

And thus We showed Abraham the kingdom of the heavens and the earth, so that he might become one of those who have sure faith.. The adversaries are told that they can observe God's signs in the phenomena of the universe, just as Abraham could. The difference is that they see nothing, as if they were blind, whereas Abraham saw with open eyes. The sun, moon and stars which rise and set before their eyes day after day and night after night witness them as misguided at their setting as at their rising. Yet the same signs were observed by the perceptive Abraham, and the physical phenomena helped him arrive at the Truth.

Thus did we show Ibrahim the kingdom of the heavens and the earth that he be one of those who have faith with certainty.

Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:

Thus did We show Abraham the dominions of the heavens and the earth, that he might be of those who possess certitude.

And so We showed Abraham the kingdom of the heavens and the earth, so that he might be of those who are certain.

And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith]

Also, We showed (Abraham) the kingdom of the heavens and the earth to strengthen his faith.

And thus did We show Ibrahim the kingdom of the heavens and the earth and that he might be of those who are sure.

In this way We showed Abraham Our kingdom of the heavens and the earth, so that he might have certainty of faith.

So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude.

فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبًا قَالَ هَٰذَا رَبِّى فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْءَافِلِينَ

فَلَمّا جَنَّ عَلَيهِ اللَّيلُ رَأىٰ كَوكَبًا قالَ هٰذا رَبّي فَلَمّا أَفَلَ قالَ لا أُحِبُّ الآفِلينَ

When the night came with her covering of darkness he saw a star, and (Azar, his father) said: "This is my Lord." But when the star set, (Abraham) said: "I love not those that wane."

So when the night became dark upon him he saw a star; he said (to Azar / the people), “(You portray that) this is my Lord?”; then when it set he said, “I do not like the things that set.”

When night outspread over him he saw a star and said, 'This is my Lord.' But when it set he said, 'I love not the setters.'

Then, when the night overshadowed him with its darkness, he beheld a star;., [and] he exclaimed, "This is my Sustainer!" -but when it went down, he said, "I love not the things that go down."

Then when the night darkened on him, he beheld a star. He said: this is mine Lord. Then when it set, he said. I love not the setting ones.

When the night covered him over with darkness he saw a star. He said: "This is my lord." But when it set, he said: "I like not those that set."

When the night fell over him, he saw a planet. He said, “This is my lord.” But when it set, he said, “I do not love those that set.”

Then, when the night outspread over him, he beheld a star, and said: 'This is my Lord.' But when it went down, he said: 'I do not love the things that go down.'

When the night overcame him he saw a Kawkab. He said: "This is my lord." But when it Afala, he said: "I like not those that set."

When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set.

When night darkened over him, he saw a star and said, ‘This is my Lord!’ But when it set, he said, ‘I do not like those who set.’

When night drew over him, he saw a planet. 'This' he said: 'is surely my Lord' But when it set he said: 'I do not like the setting ones'

So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear."

When it became dark at night, he (Abraham) saw a star and said, "This is my lord." But when it disappeared, he said, "I do not love those who fade away".

So when the night over-shadowed him, he saw a star; said he: Is this my Lord? So when it set, he said: I do not love the setting ones.

When night descended on him, he saw a star. He said, "This is my Lord!" Then when it set he said, "I do not love things that set."

When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set."

فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّى فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِى رَبِّى لَأَكُونَنَّ مِنَ ٱلْقَوْمِ ٱلضَّآلِّينَ

فَلَمّا رَأَى القَمَرَ بازِغًا قالَ هٰذا رَبّي فَلَمّا أَفَلَ قالَ لَئِن لَم يَهدِني رَبّي لَأَكونَنَّ مِنَ القَومِ الضّالّينَ

When (Azar) saw the moon rise all aglow, he said: "This is my Lord." But even as the moon set, (Abraham) said: "If my Lord had not shown me the way I would surely have gone astray."

Then when he saw the moon shining, he said, “(You proclaim that) this is my Lord?”; then when it set, he said, “If my Lord had not guided me*, I too would be one of these astray people.” (* Prophet Ibrahim was rightly guided before this event).

When he saw the moon rising, he said, 'This is my Lord.' But when it set he said, 'If my Lord does not guide me I shall surely be of the people gone astray.'

Then, when he beheld the moon rising, he said, "This is my Sustainer!"-but when it went down, he said, "Indeed, if my Sustainer guide me not. I will most certainly become one of the people who go astray!"

Then when he beheld the moon uprise, he said: this is mine Lord. Then when it set, he said: were it not that my Lord kept me guiding, surely I must have been of the erring people.

When he saw the moon rising up, he said: "This is my lord." But when it set, he said: "Unless my Lord guides me, I shall surely be among the erring people."

Then, when he saw the moon rising, he said, “This is my lord.” But when it set, he said, “If my Lord does not guide me, I will be one of the erring people.”

Then, when he beheld the moon rising, he said: 'This is my Lord!' But when it went down, he said: 'Were that my Lord did not guide me, I surely would have become among the people who have gone astray.'

When he saw the moon rising up, he said: "This is my lord." But when it set, he said: "Unless my Lord guides me, I shall surely be among the misguided people."

And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray.

Then, when he saw the moon rising, he said, ‘This is my Lord!’ But when it set, he said, ‘Had my Lord not guided me, I would surely have been among the astray lot.’

When he saw the rising moon, he said: 'This is my Lord' But when it set, he said: 'If my Lord does not guide me, I shall surely be amongst the astray nation'

And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."

When Abraham saw the rising moon, he said, "This is my lord." But when it faded away, he said, "If my Lord does not guide me I shall certainly go astray."

Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me I should certainly be of the erring people.

When he saw the moon rise and spread its light, he said, "This is my Lord." But when it set, he said, "If my Lord does not guide me, I will be one of the misguided people."

When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray."

فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّى هَٰذَآ أَكْبَرُ فَلَمَّآ أَفَلَتْ قَالَ يَٰقَوْمِ إِنِّى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ

فَلَمّا رَأَى الشَّمسَ بازِغَةً قالَ هٰذا رَبّي هٰذا أَكبَرُ فَلَمّا أَفَلَت قالَ يا قَومِ إِنّي بَريءٌ مِمّا تُشرِكونَ

When (Azar) saw the sun rise all resplendent, he said: "My Lord is surely this, and the greatest of them all." But the sun also set, and (Abraham) said: "O my people, I am through with those you associate (with God).

Then when he saw the sun shining brightly, he said, “(You say that) this is my Lord? This is the biggest of them all!”; then when it set he said, “O people! I do not have any relation with the whatever you ascribe as partners (to Him).”

When he saw the sun rising, he said, 'This is my Lord; this is greater!' But when it set he said, 'O my people, surely I am quit of that you associate.

Then, when he beheld the sun rising, he said, "This is my Sustainer! This one is the greatest [of all]!" - but when it [too] went down, he exclaimed: "O my people! Behold, far be it from me to ascribe divinity, as you do, to aught beside God!

Then when he beheld the sun uprise, he said: this is mine Lord; this is the greatest. Then when it set, he said: O my people! verily I am quit of that which ye associate.

When he saw the sun rising up, he said: "This is my lord. This is greater." But when it set, he said: "O my people! I am indeed free from all that you join as partners in worship with Allah.

Then, when he saw the sun rising, he said, “This is my lord, this is bigger.” But when it set, he said, “O my people, I am innocent of your idolatry.

Then when he beheld the sun rising, he said: 'This is my Lord. This is the greatest of all.' Then, when it went down, he said: 'O my people! Most certainly I am quit of those whom you associate with Allah in His divinity.

When he saw the sun rising up, he said: "This is my lord. This is greater." But when it Afalat, he said: "O my people! I am indeed free from all that you join as partners in worship with Allah.

And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him).

Then, when he saw the sun rising, he said, ‘This is my Lord! This is bigger!’ But when it set, he said, ‘O my people, indeed I disown what you take as [His] partners.’

Then, when he saw the sun rise, shining, he said: 'This must be my Lord, it is larger' But when it set, he said: 'O nation I am quit of what you associate (with Allah, the Creator),

And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allah.

When he saw the rising sun, he said, "This is my Lord for it is greater (than the others)." But when this too faded away, (Abraham) said, "My people, I disavow whatever you consider equal to God.

Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people! surely I am clear of what you set up (with Allah).

Then, when he saw the sun shining, he said, "This is my Lord! This is the greatest of all!" Then when it set, he said, "My people, I disown all that you worship besides God.

When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah.

إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ حَنِيفًا وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ

إِنّي وَجَّهتُ وَجهِيَ لِلَّذي فَطَرَ السَّماواتِ وَالأَرضَ حَنيفًا وَما أَنا مِنَ المُشرِكينَ

I have truly turned my face towards Him who created the heavens and the earth: I have chosen one way and am not an idolater."

“I have directed my attention towards Him Who has created the heavens and the earth, am devoted solely to Him, and am not of the polytheists.”

I have turned my face to Him who originated the heavens and the earth, a man of pure faith; I am not of the idolaters.'

Behold, unto Him who brought into being the heavens and the earth have I turned my face, having turned away from all that is false; and I am not of those who ascribe divinity to aught beside Him."

Verily I have set my countenance towards Him who hath created the heavens and the earth, upright, and am not of the associaters.

Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifa (Islamic Monotheism, i.e. worshipping none but Allah Alone) and I am not of Al-Mushrikun (see V. 2:105)".

I have directed my attention towards Him Who created the heavens and the earth—a monotheist—and I am not of the idolaters.”

Behold, I have turned my face in exclusive devotion to the One Who originated the heavens and the earth, and I am certainly not one of those who associate others with Allah in His divinity.'

Verily, I have turned my face towards Him Who has created the heavens and the earth, Hanifan, and I am not of the idolators."

Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters.

‘Indeed I have turned my face toward Him who originated the heavens and the earth, as a Hanif, and I am not one of the polytheists.’

I have turned my face to Him who has created the heavens and the earth, uprightly, and I am not among the idolaters'

Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah."

I have up-rightly submitted myself to the One who has created the heavens and the earth and I am not an idol worshipper."

Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.

I have set my face with single-minded devotion, towards Him who has created the heavens and the earth, and I am not one of the polytheists."

"For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah."

وَحَآجَّهُۥ قَوْمُهُۥ قَالَ أَتُحَٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًٔا وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا أَفَلَا تَتَذَكَّرُونَ

وَحاجَّهُ قَومُهُ قالَ أَتُحاجّونّي فِي اللَّهِ وَقَد هَدانِ وَلا أَخافُ ما تُشرِكونَ بِهِ إِلّا أَن يَشاءَ رَبّي شَيئًا وَسِعَ رَبّي كُلَّ شَيءٍ عِلمًا أَفَلا تَتَذَكَّرونَ

His people argued, and he said: "Do you argue with me about God? He has guided me already, and I fear not what you associate with Him, unless my Lord wills, for held within the knowledge of my Lord is everything. Will you not reflect?

And his people argued with him; he said, “What! You dispute with me concerning Allah? So He has guided me; and I do not have any fear of whatever you ascribe as partners, except what my Lord wills (to happen); my Lord’s knowledge encompasses all things; so will you not accept advice?”

His people disputed with him. He said, 'Do you dispute with me concerning God, and He has guided me? I fear not what you associate with Him, except my Lord will aught. My Lord embraces all things in His knowledge; will you not remember?

And his people argued with him. He said: "Do you argue with me about God, when it is He who has guided me? But I do not fear anything to which you ascribe divinity side by side with Him, [for no evil can befall me] unless my Sustainer so wills. All things does my Sustainer embrace within His knowledge; will you not, then, keep this in mind?

And his people contended with him. He said; contend ye with me concerning Allah when He hath surely guided me? I fear not that which ye associate with Him save aught that mine Lord may will. My Lord comprehendeth everything in His Knowledge. Will ye not then be admonished?

His people disputed with him. He said: "Do you dispute with me concerning Allah while He has guided me, and I fear not those whom you associate with Allah in worship. (Nothing can happen to me) except when my Lord (Allah) wills something. My Lord comprehends in His Knowledge all things. Will you not then remember?

And his people argued with him. He said, “Do you argue with me about God, when He has guided me? I do not fear what you associate with Him, unless my Lord wills it. My Lord comprehends all things in knowledge. Will you not reconsider?

His. people remonstrated with him whereupon Abraharn said: 'Do you remonstrate with me concerning Allah Who has guided me to the right way? I do not fear those whom you associate with Allah in His divinity. Only that which my Lord wills, indeed that alone will come by. My Lord embraces all things within His knowledge. Will you not take heed?

His people disputed with him. He said: "Do you dispute with me about Allah while He has guided me, and I fear not those whom you associate with Allah in worship. (Nothing can happen to me) except when my Lord wills something. My Lord comprehends in His knowledge all things. Will you not then remember

His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember?

His people argued with him. He said, ‘Do you argue with me concerning Allah, while He has guided me for certain? I do not fear what you ascribe to Him as [His] partners, excepting anything that my Lord may wish. My Lord embraces all things in [His] knowledge. Will you not then take admonition?

His nation argued with him. He said: 'Will you argue with me about Allah, indeed He guided me! Except by His will, I do not fear those you associate with Him. My Lord embraces all things in knowledge, will you not remember?

And his people argued with him. He said, "Do you argue with me concerning Allah while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?

In an argument with his people, (Abraham) asked them, "Why do you argue with me about God who has given me guidance? Your idols can do no harm to me unless God wills. God knows all things. Why, then, do you not consider this?

And his people disputed with him. He said: Do you dispute with me respecting Allah? And He has guided me indeed; and I do not fear in any way those that you set up with Him, unless my Lord pleases; my Lord comprehends all things in His knowledge; will you not then mind?

His people argued with him. He said, "Are you arguing with me about God, while He has guided me? I have no fear of any partner you ascribe to Him, unless my Lord should wish otherwise. My Lord encompasses all things in His knowledge, so will you not pay heed?

His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished?

وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنًا فَأَىُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِ إِن كُنتُمْ تَعْلَمُونَ

وَكَيفَ أَخافُ ما أَشرَكتُم وَلا تَخافونَ أَنَّكُم أَشرَكتُم بِاللَّهِ ما لَم يُنَزِّل بِهِ عَلَيكُم سُلطانًا فَأَيُّ الفَريقَينِ أَحَقُّ بِالأَمنِ إِن كُنتُم تَعلَمونَ

And why should I fear those you associate with Him when you fear not associating others with God for which He has sent down no sanction? Tell me, whose way is the way of peace, if you have the knowledge?

“And how should I fear whatever you ascribe as partners, whilst you do not fear that you have ascribed partners to Allah – for which He has not sent down on you any proof? So which of the two groups has more right to refuge, if you know?”

How should I fear what you have associated, seeing you fear not that you have associated with God that whereon He has not sent down on you any authority?' Which of the two parties has better title to security, if you have any knowledge?

And why should I fear anything that you worship side by side with Him, seeing that you are not afraid of ascribing divinity to other powers beside God without His ever having bestowed upon you from on high any warrant therefor? [Tell me,] then, which of the two parties has a better right to feel secure -if you happen to know [the answer]?

And how should I fear that which ye have associated, while ye fear not to have associated with Allah that for which He hath sent down unto you no warranty? Which, then, of the two parties, is more worthy of security, if ye but knew?

And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know."

And why should I fear those you associate with Him, and you do not fear associating others with God for which He sent down to you no authority? Which side is more entitled to security, if you are aware?”

Why should I fear those whom you have associated (with Allah in His divinity) when you do not fear associating others with Allah in His divinity - something for which He has sent down to you no authority. Then, which of the two parties has better title to security? Tell us, if you have any knowledge!

And how should I fear those whom you associate in worship with Allah, while you fear not that you have joined in worship with Allah things for which He has not sent down to you any Sultan. (So) which of the two parties has more right to be in security If you but know."

How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge.

How could I fear what you ascribe [to Him] as [His] partners, when you do not fear ascribing to Allah partners for which He has not sent down any authority to you? So [tell me,] which of the two sides has a greater right to safety, if you know?

And how should I fear what you have associated when you yourselves are not afraid that you have associated with Allah that which He did not send down for it upon you an authority. Which of the two parties is more deserving of safety, if you know?

And how should I fear what you associate while you do not fear that you have associated with Allah that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?

Why should I be afraid of your idols when you are not afraid of worshipping them without any authority from heaven? Would that you knew which of us is more deserving to receive amnesty".

And how should I fear what you have set up (with Him), while you do not fear that you have set up with Allah that for which He has not sent down to you any authority; which then of the two parties is surer of security, if you know?

Why should I fear what you associate with Him, while you do not fear to associate with God that for which He has sent down to you no authority? Tell me, if you know the truth, which side has more right to feel secure.

"How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know.

ٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يَلْبِسُوٓا۟ إِيمَٰنَهُم بِظُلْمٍ أُو۟لَٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَ

الَّذينَ آمَنوا وَلَم يَلبِسوا إيمانَهُم بِظُلمٍ أُولٰئِكَ لَهُمُ الأَمنُ وَهُم مُهتَدونَ

They alone have peace who believe and do not intermix belief with denial, and are guided on the right path."

Those who believed and did not mix it with injustice (disbelief), the refuge is only for them, and only they are on guidance.

Those who believe, and have not confounded their belief with evildoing -- to them belongs the true security; they are rightly guided.

Those who have attained to faith, and who have not obscured their faith by wrongdoing-it is they who shall be secure, since it is they who have found the right path!"

It is those who believe and confound not their belief with wrong doing. These! theirs is the security and they are the guided.

It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided.

Those who believe, and do not obscure their faith with wrongdoing—those will have security, and they are guided.

Those who believe and did not tarnish their faith with wrong-doing for them there is security, and it is they who have been guided to the right way.'

It is those who believe and confuse not their belief with Zulm (wrong), for them (only) there is security and they are the guided.

Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided.

Those who have faith and do not taint their faith with wrongdoing—for such there shall be safety, and they are the [rightly] guided.’

Those who believe and have not confounded their belief with harm security belongs to them; and they are guided'

They who believe and do not mix their belief with injustice - those will have security, and they are [rightly] guided.

Those who have accepted the faith and have kept it pure from injustice, have achieved security and guidance.

Those who believe and do not mix up their faith with iniquity, those are they who shall have the security and they are those who go aright.

It is those who have faith, and do not mix their faith with wrongdoing, who will be secure, and it is they who are rightly guided."

"It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance."

وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ نَرْفَعُ دَرَجَٰتٍ مَّن نَّشَآءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ

وَتِلكَ حُجَّتُنا آتَيناها إِبراهيمَ عَلىٰ قَومِهِ نَرفَعُ دَرَجاتٍ مَن نَشاءُ إِنَّ رَبَّكَ حَكيمٌ عَليمٌ

This is the argument We gave to Abraham against his people. We exalt whosoever We please in rank by degrees. Your Lord is wise and all-knowing.

And this is Our argument, which We gave Ibrahim against his people; We raise to high ranks whomever We will; indeed your Lord is Wise, All Knowing.

That is Our argument, which We bestowed upon Abraham as against his people. We raise up in degrees whom We will; surely thy Lord is All-wise, All-knowing.

And this was Our argument which We vouchsafed unto Abraham against his people: [for] We do raise by degrees whom We will. Verily, thy Sustainer is wise, all-knowing.

And this was Our argument which We vouchsafed unto Ibrahim against his people. We raise in degrees whomsoever We list; verily thy Lord is Wise, Knowing.

And that was Our Proof which We gave Ibrahim (Abraham) against his people. We raise whom We will in degrees. Certainly your Lord is All-Wise, All-Knowing.

That was Our argument which We gave to Abraham against his people. We elevate by degrees whomever We will. Your Lord is Wise and Informed.

That was Our argument which We gave to Abraham against his people. We raise in ranks whom We will. Truly your lord is All-Wise, All-Knowing.

And that was Our proof which We gave Ibrahim against his people. We in degrees raise whom We will. Certainly your Lord is All-Wise, All-Knowing.

That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.

This was Our argument that We gave to Abraham against his people. We raise in rank whomever We wish. Indeed your Lord is all-wise, all-knowing.

Such is the argument that We gave Abraham against his nation. We raise whom We will to an exalted rank. Your Lord is Wise, Knowing.

And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.

Such was the authoritative reasoning that We gave Abraham over his people. We raise whomever We want to a higher rank. Your Lord is All-wise and All-knowing.

And this was Our argument which we gave to Ibrahim against his people; We exalt in dignity whom We please; surely your Lord is Wise, Knowing.

This is the reasoning We gave to Abraham against his people, We raise in rank anyone We please, your Lord is wise and aware.

That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.

وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ كُلًّا هَدَيْنَا وَنُوحًا هَدَيْنَا مِن قَبْلُ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

وَوَهَبنا لَهُ إِسحاقَ وَيَعقوبَ كُلًّا هَدَينا وَنوحًا هَدَينا مِن قَبلُ وَمِن ذُرِّيَّتِهِ داوودَ وَسُلَيمانَ وَأَيّوبَ وَيوسُفَ وَموسىٰ وَهارونَ وَكَذٰلِكَ نَجزِي المُحسِنينَ

And We gave him Isaac and Jacob and guided them, as We had guided Noah before them, and of his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus We reward those who are upright and do good.

And We bestowed upon him Ishaq (Isaac) and Yaqub (Jacob); We guided all of them; and We guided Nooh before them and of his descendants, Dawud and Sulaiman and Ayyub and Yusuf and Moosa and Haroon; and this is the way We reward the virtuous.

And We gave to him Isaac and Jacob -- each one We guided, And Noah We guided before; and of his seed David and Solomon, Job and Joseph, Moses and Aaron -- even so We recompense the good-doers --

And We bestowed upon him Isaac and Jacob; and We guided each of them as We had guided Noah aforetime. And out of his offspring, [We bestowed prophethood upon] David, and Solomon, and Job, and Joseph, and Moses, and Aaron: for thus do We reward the doers of good;

And We bestowed upon him Is-haq and Ya'qub: each one We guided. And Nuh We had guided afore, and of his progeny Da-ud and Sulaiman and Ayyub and Yusuf and Musa and Harun. And thus We recompense the well-doers.

And We bestowed upon him Ishaque (Isaac) and Ya'qub (Jacob), each of them We guided, and before him, We guided Nuh (Noah), and among his progeny Dawud (David), Sulaiman (Solomon), Ayub (Job), Yusuf (Joseph), Musa (Moses), and Harun (Aaron). Thus do We reward the good-doers.

And We gave him Isaac and Jacob—each of them We guided. And We guided Noah previously; and from his descendants David, and Solomon, and Job, and Joseph, and Moses, and Aaron. Thus We reward the righteous.

And We bestowed upon Abraham (offspring) Ishaq (Isaac) and Ya'qub (Jacob) and each of them did We guide to the right way as We had earlier guided Noah to the right way; and (of his descendants We guided) Da'ud (David) and Sulayman (Solomon), Ayyub (Job), Yusuf (Joseph), Musa (Moses) and Harun (Aaron). Thus do We reward those who do good.

And We bestowed upon him Ishaq and Ya`qub, each of them We guided, and before him, We guided Nuh and among his progeny Dawud, Sulayman, Ayyub, Yusuf, Musa, and Harun. Thus do We reward the good-doers.

And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.

And We gave him Isaac and Jacob and guided each of them. And Noah We had guided before, and from his offspring, David and Solomon, Job, Joseph, Moses and Aaron—thus do We reward the virtuous—

We gave him Isaac and Jacob and guided both; and We guided Noah before them, among his descendants were David and Solomon, Job, Joseph, Moses and Aaron as such, We recompense the gooddoers,

And We gave to Abraham, Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.

We gave (Abraham) Isaac and Jacob. Both had received Our guidance. Noah received Our guidance before Abraham and so did his descendants: David, Solomon, Job, Joseph, Moses, and Aaron. Thus is the reward for the righteous people.

And We gave to him Ishaq and Yaqoub; each did We guide, and Nuh did We guide before, and of his descendants, Dawood and Sulaiman and Ayub and Yusuf and Musa and Haroun; and thus do We reward those who do good (to others).

We gave him Isaac and Jacob, each of whom We guided as We had guided Noah before. Among his descendants were David and Solomon, and Job, Joseph, Moses and Aaron. Thus do We reward the righteous.

We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good:

وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ كُلٌّ مِّنَ ٱلصَّٰلِحِينَ

وَزَكَرِيّا وَيَحيىٰ وَعيسىٰ وَإِلياسَ كُلٌّ مِنَ الصّالِحينَ

Zachariah and John We guided, and guided Jesus and Elias who were all among the upright.

And (We guided) Zakaria and Yahya (John) and Eisa and Elias; all these are worthy of Our proximity.

Zachariah and John, Jesus and Elias; each was of the righteous;

and [upon] Zachariah, and John, and Jesus, and Elijah: every one of them was of the righteous;

And also Zakariyya and Yahya and Isa and llyas: each one was of the righteous.

And Zakariya (Zachariya), and Yahya (John) and 'Iesa (Jesus) and Iliyas (Elias), each one of them was of the righteous.

And Zechariah, and John, and Jesus, and Elias—every one of them was of the upright.

(And of his descendants We guided) Zakariya (Zachariah), Yahya (John), Isa (Jesus) and Ilyas (Elias): each one of them was of the righteous.

And Zakariyya, and Yahya and `Isa and Iliyas, each one of them was of the righteous.

And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.

and Zechariah, John, Jesus and Ilyas—each of them among the righteous—

and (Prophets) Zachariah, John, Jesus and Elias, each was of the righteous,

And Zechariah and John and Jesus and Elias - and all were of the righteous.

We also gave guidance to Zacharias, John, Jesus, and Elias, who were all pious people,

And Zakariya and Yahya and Isa and Ilyas; every one was of the good;

Zachariah, John, Jesus, and Elijah, every one of them was righteous,

And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous:

وَإِسْمَٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطًا وَكُلًّا فَضَّلْنَا عَلَى ٱلْعَٰلَمِينَ

وَإِسماعيلَ وَاليَسَعَ وَيونُسَ وَلوطًا وَكُلًّا فَضَّلنا عَلَى العالَمينَ

We gave guidance to Ishmael, Elisha and Jonah and Lot; And We favoured them over the other people of the world,

And Ismael (Ishmael) and Yasa’a (Elisha) and Yunus (Jonah) and Lut (Lot); and to each one during their times, We gave excellence over all others.

Ishmael and Elisha, Jonah and Lot-each one We preferred above all beings;

and [upon] Ishmael, and Elisha, and Jonah, and Lot. And every one of them did We favour above other people;

And Ismai'l and Alyas'a and Yunus and Lut: each one of them We preferred above the worlds.

And Isma'il (Ishmael) and Al-Yas'a (Elisha), and Yunus (Jonah) and Lout (Lot), and each one of them We preferred above the 'Alamin (mankind and jinns) (of their times).

And Ishmael, and Elijah, and Jonah, and Lot—We favored each one of them over all other people.

(And of his descendants We guided) Isma'il (Ishmael), al-Yasa' (Elisha), Yunus (Jonah), and Lut (Lot). And each one of them We favoured over all mankind.

And Isma`il and Al-Yasa`, and Yunus and Lut, and each one of them We preferred above the `Alamin (mankind and Jinns, of their times).

And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures,

and Ishmael, Elisha, Jonah and Lot—each We graced over all the nations—

and Ishmael, Elisha, Jonah and Lot. Each We preferred above the worlds,

And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.

and Ishmael, Elisha, Jonah, and Lot whom We exalted over all people.

And Ismail and Al-Yasha and Yunus and Lut; and every one We made to excel (in) the worlds:

Ishmael, Elisha, Jonah, and Lot -- We favoured each one of them above other people,

And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations:

وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّٰتِهِمْ وَإِخْوَٰنِهِمْ وَٱجْتَبَيْنَٰهُمْ وَهَدَيْنَٰهُمْ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ

وَمِن آبائِهِم وَذُرِّيّاتِهِم وَإِخوانِهِم وَاجتَبَيناهُم وَهَدَيناهُم إِلىٰ صِراطٍ مُستَقيمٍ

As We did some of their fathers and progeny and brethren, and chose them, and showed them the right path.

And some of their ancestors and their descendants and their brothers; and We chose them and guided them to the Straight Path.

and of their fathers, and of their seed, and of their brethren; and We elected them, and We guided them to a straight path.

and [We exalted likewise] some of their forefathers and-their offspring and their brethren: We elected them [all], and guided them onto a straight way.

And also some of their fathers and their progeny and their brethren: We chose them and guided them onto the right path.

And also some of their fathers and their progeny and their brethren, We chose them, and We guided them to a Straight Path.

And of their ancestors, and their descendants, and their siblings—We chose them, and guided them to a straight path.

And likewise We elected for Our cause and guided on to a straight way some of their forefathers and their offspring and their brethren.

And also some of their fathers and their progeny and their brethren, We chose them, and We guided them to a straight path.

With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path.

and from among their fathers, their descendants and brethren—We chose them and guided them to a straight path.

as We did their fathers, their descendants, and their brothers. We chose them and guided them to a Straight Path.

And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.

From their fathers, descendants, and brothers, We chose (certain) people and guided them to the right path.

And from among their fathers and their descendants and their brethren, and We chose them and guided them into the right way.

and also some of their forefathers, their offspring, and their brothers: We chose them and guided them to a straight path.

(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way.

ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ وَلَوْ أَشْرَكُوا۟ لَحَبِطَ عَنْهُم مَّا كَانُوا۟ يَعْمَلُونَ

ذٰلِكَ هُدَى اللَّهِ يَهدي بِهِ مَن يَشاءُ مِن عِبادِهِ وَلَو أَشرَكوا لَحَبِطَ عَنهُم ما كانوا يَعمَلونَ

This is God's guidance: He gives among His creatures whom He will. If they had associated others with Him, surely vain would have been all they did.

This is the guidance of Allah, which He may give to whomever He wills among His bondmen; and had they ascribed partners (to Allah), their deeds would have been wasted.

That is God's guidance; He guides by it whom He will of His servants; had they been idolaters, it would have failed them, the things they did.

Such is God's guidance: He guides therewith whomever He wills of His servants. And had they ascribed divinity to aught beside Him-in vain, indeed, would have been all [the good] that they ever did:

This is the guidance of Allah whereby He guideth whomsoever of His bondmen He listeth. And if they had associated, to naught would have come all that they were wont to work.

This is the Guidance of Allah with which He guides whomsoever He will of His slaves. But if they had joined in worship others with Allah, all that they used to do would have been of no benefit to them.

Such is God’s guidance. He guides with it whomever He wills of His servants. Had they associated, their deeds would have gone in vain.

That is Allah's guidance wherewith He guides those of His servants whom He wills. But if they ever associated others with Allah in His divinity, then all that they had done would have gone to waste.

This is the guidance of Allah with which He guides whomsoever He wills of His servants. But if they had joined in worship others with Allah, all that they used to do would have been of no benefit to them.

Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain.

That is Allah’s guidance: with it, He guides whomever He wishes of His servants. But were they to ascribe any partners [to Allah], what they used to do would not avail them.

Such is the guidance of Allah by it He guides whom He will of His worshipers. Had they associated (others with Him), their labors would have indeed been annulled.

That is the guidance of Allah by which He guides whomever He wills of His servants. But if they had associated others with Allah, then worthless for them would be whatever they were doing.

Such is the guidance of God by which He guides whichever of His servants He wants. If people worship idols, their deeds will be turned devoid of all virtue.

This is Allah's guidance, He guides thereby whom He pleases of His servants; and if they had set up others (with Him), certainly what they did would have become ineffectual for them.

This is the guidance of God: He gives that guidance to whichever of His servants He pleases. If they had associated other deities with Him, surely all they did would have been of no avail.

This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.

أُو۟لَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا۟ بِهَا بِكَٰفِرِينَ

أُولٰئِكَ الَّذينَ آتَيناهُمُ الكِتابَ وَالحُكمَ وَالنُّبُوَّةَ فَإِن يَكفُر بِها هٰؤُلاءِ فَقَد وَكَّلنا بِها قَومًا لَيسوا بِها بِكافِرينَ

Those were the people to whom We gave the Book and the Law and the Prophethood. But if they reject these things We shall entrust them to a people who will not deny.

These are the ones whom We gave the Book and the wisdom and the Prophethood; so if these people do not believe in it, We have then kept ready for it a nation who do not reject (the truth).

Those are they to whom We gave the Book, the Judgment, the Prophethood; so if these disbelieve in it, We have already entrusted it to a people who do not disbelieve in it.

[but] it was to them that We vouchsafed revelation, and sound judgment, and prophethood. And now, although the unbelievers may choose to deny these truths, [know that] We have entrusted them to people who will never refuse to acknowledge them-

Those are they unto whom We vouchsafed the Book and judgement and prophethood. Wherefore if those disbelieve therein, We have surely entrusted its unto a people who are not disbelievers therein.

They are those whom We gave the Book, Al-Hukm (understanding of the religious laws), and Prophethood. But if these disbelieve therein (the Book, Al-Hukm and Prophethood), then, indeed We have entrusted it to a people (such as the Companions of Prophet Muhammad SAW) who are not disbelievers therein.

Those are they to whom We gave the Book, and wisdom, and prophethood. If these reject them, We have entrusted them to others who do not reject them.

Those are the ones to whom We gave the Book, and judgement and prophethood. And if they refuse to believe in it now, We will bestow this favour on a people who do believe in it.

They are those whom We gave the Book, Al-Hukm, and prophethood. But if they disbelieve therein, then, indeed We have entrusted it to a people who are not disbelievers therein.

Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein.

They are the ones whom We gave the Book, judgement and prophethood. So if these disbelieve in them, We have certainly entrusted them to a people who will never disbelieve in them.

Those, We have given them the Book, judgment, and prophethood. If these disbelieve it, We have entrusted it to others who do not disbelieve in it.

Those are the ones to whom We gave the Scripture and authority and prophethood. But if the disbelievers deny it, then We have entrusted it to a people who are not therein disbelievers.

These were the people to whom We gave the Book, Authority, and Prophesy. If some people do not accept Our guidance, it should not grieve you, (Muhammad), for We have made others who accept and protect Our guidance.

These are they to whom We gave the book and the wisdom and the prophecy; therefore if these disbelieve in it We have already entrusted with it a people who are not disbelievers in it.

Those are the ones to whom We gave the Scripture, wisdom, and prophethood. If these people [the Makkans] reject it, We shall entrust it to a people who will never refuse to acknowledge it.

These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not.

أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُ فَبِهُدَىٰهُمُ ٱقْتَدِهْ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَ

أُولٰئِكَ الَّذينَ هَدَى اللَّهُ فَبِهُداهُمُ اقتَدِه قُل لا أَسأَلُكُم عَلَيهِ أَجرًا إِن هُوَ إِلّا ذِكرىٰ لِلعالَمينَ

Those were the people who were guided by God; so follow their way. Say: "I ask no recompense of you for this. It is but a reminder for all the people of the world."

These are the ones whom Allah guided, so follow their guidance; say (O dear Prophet Mohammed – peace and blessings be upon him), “I do not ask from you any fee for the Qur’an; it is nothing but an advice to the entire world.”

Those are they whom God has guided; so follow their guidance. Say: 'I ask of you no wage for it; it is but a reminder unto all beings.'

to those whom God has guided. Follow, then, their guidance, [and] say: "No reward do I ask of you for this [truth]: behold, it is but an admonition unto all mankind!"

Those are they whom Allah had guided, so follow thou their guidance, Say thou: no hire I ask therefor; it is but an admonition unto the worlds.

They are those whom Allah had guided. So follow their guidance. Say: "No reward I ask of you for this (the Quran). It is only a reminder for the 'Alamin (mankind and jinns)."

Those are they whom God has guided, so follow their guidance. Say, “I ask of you no compensation for it; it is just a reminder for all mankind.”

(O Muhammad!) Those are the ones Allah guided to the right way. Follow, then, their way, and say: 'I ask of you no reward (for carrying on this mission); it is merely an admonition to all mankind.'

They are those whom Allah had guided. So follow their guidance. Say: "No reward I ask of you for this (the Qur'an). It is only a reminder for the `Alamin (mankind and Jinns)."

Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures.

They are the ones whom Allah has guided. So follow their guidance. Say, ‘I do not ask you any recompense for it. It is just an admonition for all the nations.’

Those were whom Allah guided. Follow then their guidance and say: 'I do not ask you a wage for it. Surely, it is a reminder to the worlds'

Those are the ones whom Allah has guided, so from their guidance take an example. Say, "I ask of you for this message no payment. It is not but a reminder for the worlds."

We had guided the Prophets. (Muhammad), follow their guidance and say (to the people), "I do not ask any reward for what I have preached to you. It is my duty to awaken the world."

These are they whom Allah guided, therefore follow their guidance. Say: I do not ask you for any reward for it; it is nothing but a reminder to the nations.

Those [the previous prophets] were the people whom God guided. Follow their guidance then and say, "I ask no reward for this from you: it is only a reminder for all mankind."

Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations."

وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُوا۟ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٍ مِّن شَىْءٍ قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِى جَآءَ بِهِۦ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ تَجْعَلُونَهُۥ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓا۟ أَنتُمْ وَلَآ ءَابَآؤُكُمْ قُلِ ٱللَّهُ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ

وَما قَدَرُوا اللَّهَ حَقَّ قَدرِهِ إِذ قالوا ما أَنزَلَ اللَّهُ عَلىٰ بَشَرٍ مِن شَيءٍ قُل مَن أَنزَلَ الكِتابَ الَّذي جاءَ بِهِ موسىٰ نورًا وَهُدًى لِلنّاسِ تَجعَلونَهُ قَراطيسَ تُبدونَها وَتُخفونَ كَثيرًا وَعُلِّمتُم ما لَم تَعلَموا أَنتُم وَلا آباؤُكُم قُلِ اللَّهُ ثُمَّ ذَرهُم في خَوضِهِم يَلعَبونَ

But they failed to make a just estimation of God when they said: "He did not reveal to any man any thing." Ask them: "Who then revealed the Book that Moses brought, -- a guidance and light for men, -- which you treat as sheafs of paper, which you display, yet conceal a great deal, though through it you were taught things you did not know before, nor even your fathers knew?" Say: "God," and leave them to the sport of engaging in vain discourse.

And they (the Jews) did not realise (or appreciate) the importance of Allah as was required when they said, “Allah has not sent down anything upon any human being”; say, “Who has sent down the Book which Moosa brought, a light and guidance for mankind, which you have divided into different papers, some which you show and hide most of them? And (by which) you are taught what you did not know nor did your forefathers?” Say, “Allah” – then leave them playing in their indecency.

They measured not God with His true measure when they said, 'God has not sent down aught on any mortal.' Say: 'Who sent down the Book that Moses brought as a light and a guidance to men? You put it into parchments, revealing them, and hiding much; and you were taught that you knew not, you and your fathers.' Say: 'God.' Then leave them alone, playing their game of plunging.

For, no true understanding of God have they when they say, "Never has God revealed anything unto man." Say: "Who has bestowed from on high the divine writ which Moses brought unto men as a light and a guidance, [and] which you treat as [mere] leaves of paper, making a show of them the while you conceal [so] much - although you have been taught [by it] what neither you nor your forefathers had ever known?" Say: "God [has revealed that divine writ]!" - and then leave them to play at their vain talk.

And they estimated not Allah with an estimation due unto Him when they said: on no human being hath God sent down aught. Say thou: who sent down the Books wherewith Musa came, a light and a guidance unto mankind, which ye have made into separate parchments. Some of it ye disclose and much thereof ye conceal. And ye were taught that which ye knew not: neither ye nor your fathers. Say thou: Allah, and let them alone, sporting in their vain discourse.

They (the Jews, Quraish pagans, idolaters, etc.) did not estimate Allah with an estimation due to Him when they said: "Nothing did Allah send down to any human being (by inspiration)." Say (O Muhammad SAW): "Who then sent down the Book which Musa (Moses) brought, a light and a guidance to mankind which you (the Jews) have made into (separate) papersheets, disclosing (some of it) and concealing (much). And you (believers in Allah and His Messenger Muhammad SAW), were taught (through the Quran) that which neither you nor your fathers knew." Say: "Allah (sent it down)." Then leave them to play in their vain discussions. (Tafsir Al-Qurtubi, Vol. 7, Page 37).

They do not value God as He should be valued, when they say, “God did not reveal anything to any human being.” Say, “Who revealed the Scripture which Moses brought—a light and guidance for humanity?” You put it on scrolls, displaying them, yet concealing much. And you were taught what you did not know—neither you, nor your ancestors. Say, “God;” then leave them toying away in their speculation.

They did not form any proper estimate of Allah when they said: 'Allah has not revealed anything to any man.' Ask them: 'The Book which Moses brought as a light and guidance for men and which you keep in bits and scraps, some of which you disclose while the rest you conceal, even though through it you were taught that which neither you nor your forefathers knew -who was it who revealed it?' Say: 'Allah!'- and then leave them to sport with their argumentation.

They did not estimate Allah with an estimation due to Him when they said: "Nothing did Allah send down to any human being (by inspiration)." Say: "Who then sent down the Book which Musa brought, a light and a guidance to mankind which you (the Jews) have made into (separate) papersheets, disclosing (some of it) and concealing much. And you were taught that which neither you nor your fathers knew." Say: "Allah (sent it down)." Then leave them to play in their vain discussions.

And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling.

They did not regard Allah with the regard due to Him when they said, ‘Allah has not sent down anything to any human.’ Say, ‘Who had sent down the Book that was brought by Moses as a light and guidance for the people, which you make into parchments that you display, while you conceal much of it, and [by means of which] you were taught what you did not know, [neither] you nor your fathers?’ Say, ‘Allah!’ Then leave them to play around in their impious gossip.

They have not valued Allah with His true value, when they said 'Allah has never sent down anything to a mortal' Say: 'Who, then sent down the Book which Moses brought, a light and guidance for people? You put it on to parchments, revealing them and hiding much, you have now been taught what neither you nor your fathers knew before' Say: 'Allah' Then leave them, playing in their plunging.

And they did not appraise Allah with true appraisal when they said, "Allah did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you were taught that which you knew not - neither you nor your fathers." Say, "Allah [revealed it]." Then leave them in their [empty] discourse, amusing themselves.

They have no true respect of God when they say, "God has not sent anything to a mortal being." (Muhammad), tell them, "Who revealed the Book containing a light and guidance for the people which Moses brought? You wrote down only some parts of the original on paper and hid much, even after having learnt from it, that which neither you nor your fathers knew." Tell them, "God has (revealed the Quran)," and then leave them alone to pursue their useless investigations.

And they do not assign to Allah the attributes due to Him when they say: Allah has not revealed anything to a mortal. Say: Who revealed the Book which Musa brought, a light and a guidance to men, which you make into scattered writings which you show while you conceal much? And you were taught what you did not know, (neither) you nor your fathers. Say: Allah then leave them sporting in their vain discourses.

They do not make a just estimate of God, when they say, "God has not revealed anything to any human being." Say, "Who revealed the Book which Moses brought, a light and guidance for the people, which you made into separate sheets, showing some but hiding many? You have been taught things that neither you nor your forefathers had known before." Say, "God has sent it;" then leave them toying away with their speculation.

No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.

وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌ مُّصَدِّقُ ٱلَّذِى بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْءَاخِرَةِ يُؤْمِنُونَ بِهِۦ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ

وَهٰذا كِتابٌ أَنزَلناهُ مُبارَكٌ مُصَدِّقُ الَّذي بَينَ يَدَيهِ وَلِتُنذِرَ أُمَّ القُرىٰ وَمَن حَولَها وَالَّذينَ يُؤمِنونَ بِالآخِرَةِ يُؤمِنونَ بِهِ وَهُم عَلىٰ صَلاتِهِم يُحافِظونَ

And this (Qur'an) is another Book that We have revealed, blessed, affirming the earlier (revelations), so that you may warn the people of (Makkah) the town of towns, and those who live around it. Those who believe in the life to come shall believe in it and be watchful of their moral obligations.

And this is the blessed Book which We have sent down, confirming the Books preceding it, and in order that you may warn the leader of all villages and all those around it in the entire world; and those who believe in the Hereafter accept faith in this Book, and guard their prayers.

This is a Book We have sent down, blessed and confirming that which was before it, and for thee to warn the Mother of Cities and those about her; and those who believe in the world to come believe in it, and watch over their prayers.

And this, too, is a divine writ which We have bestowed from on high - blessed, confirming the truth of whatever there still remains [of earlier revelations] -and [this] in order that thou mayest warn the foremost of all cities and all who dwell around it. And those who believe in the life to come do believe in this [warning]; and it is they who are ever-mindful of their prayers.

And this is a Book We have sent down, blest, and confirming that which hath been before it. And it is sent that thou mayest warn thereby the mother of towns and those around it. And those who believe in the Hereafter believe in it, and they guard their prayer.

And this (the Quran) is a blessed Book which We have sent down, confirming (the revelations) which came before it, so that you may warn the Mother of Towns (i.e. Makkah) and all those around it. Those who believe in the Hereafter believe in (the Quran), and they are constant in guarding their Salat (prayers).

This too is a Scripture that We revealed—blessed—verifying what preceded it, that you may warn the Mother of Cities and all around it. Those who believe in the Hereafter believe in it, and are dedicated to their prayers.

(Like that Book) this too is a Book which We have revealed; full of blessing, confirming what was revealed before it so that you might warn the people of the Mother of Cities (Makka) and those around it. Those who believe in the Hereafter believe in it, and are evermindful of their Prayers.

And this is a blessed Book which We have sent down, confirming what came before it, so that you may warn the Mother of Towns and all those around it. Those who believe in the Hereafter believe in it, and they are constant in guarding their Salah.

And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship.

Blessed is this Book, which We have sent down, confirming what was [revealed] before it, so that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are watchful of their prayers.

And this is a Blessed Book which We have sent down, confirming what came before it, in order that you warn the Mother of the Villages (Mecca) and those who (live) around it. Those who believe in the Everlasting Life believe in it and preserve their prayers.

And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are maintaining their prayers.

We have blessed this Book (the Quran) and revealed it to confirm that which was revealed to the Prophets who lived before you and to warn the people of the mother land (Mecca) and those living around it. Those who believe in the Day of Judgment accept this and are steadfast in their prayers.

And this is a Book We have revealed, blessed, verifying that which is before it, and that you may warn the metropolis and those around her; and those who believe in the hereafter believe in it, and they attend to their prayers constantly.

This is a blessed Book which We have revealed, confirming what came before it, so that you may warn the Mother of Cities [Makkah] and the people around it. Those who believe in the Hereafter do believe in it, and they are ever-mindful of their prayers.

And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers.

وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِىَ إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِى غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓا۟ أَيْدِيهِمْ أَخْرِجُوٓا۟ أَنفُسَكُمُ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَ

وَمَن أَظلَمُ مِمَّنِ افتَرىٰ عَلَى اللَّهِ كَذِبًا أَو قالَ أوحِيَ إِلَيَّ وَلَم يوحَ إِلَيهِ شَيءٌ وَمَن قالَ سَأُنزِلُ مِثلَ ما أَنزَلَ اللَّهُ وَلَو تَرىٰ إِذِ الظّالِمونَ في غَمَراتِ المَوتِ وَالمَلائِكَةُ باسِطو أَيديهِم أَخرِجوا أَنفُسَكُمُ اليَومَ تُجزَونَ عَذابَ الهونِ بِما كُنتُم تَقولونَ عَلَى اللَّهِ غَيرَ الحَقِّ وَكُنتُم عَن آياتِهِ تَستَكبِرونَ

Who is more vile than he who slanders God of falsehood, or says: "Revelation came to me," when no such revelation came to him; or one who claims: "I can reveal the like of what has been sent down by God?" If you could see the evil creatures in the agony of death with the angels thrusting forward their hands (saying): "Yield up your souls: This day you will suffer ignominious punishment for uttering lies about God and rejecting His signs with arrogance."

Who is more unjust than one who fabricates lies against Allah or says, “I have received divine inspiration”, whereas he has not been inspired at all – and one who says, “I will now reveal something similar to what Allah has sent down”? And if you see when the unjust are in the throes of death and the angels are with their hands outstretched; (saying) “Surrender your souls; this day you shall be given a disgraceful punishment – the recompense of your fabricating lies against Allah, and your scorning His signs.”

And who does greater evil than he who forges against God a lie, or says,, 'To me it has been revealed', when naught has been revealed to him, or he who says, 'I will send down the like of what God has sent down'? If thou couldst only see when the evildoers are in the agonies of death, and the angels are stretching out their hands: 'Give up your souls! Today you shall be recompensed with the chastisement of humiliation for what you said untruly about God, waxing proud against His signs.'

And who could be more wicked than he who invents a lie about God, or says, "This has been revealed unto me," the while nothing has been revealed to him? - or he who says, "I, too, can bestow from on high the like of what God has bestowed"? If thou couldst but see [how it will be] when these evildoers find themselves in the agonies of death, and the angels stretch forth their hands [and call]: "Give up your souls! Today you shall be requited with the suffering of humiliation for having attributed to God something that is not true, and for having persistently scorned His messages in your arrogance!"

And who is a greater wrong-doer than one who fabricateth a lie against Allah, or saith: a Revelation hath came to me, whereas no Revelation hath come to him in aught, and one who saith: I shall send down the like of that which God hath sent down? Would that thou souldst see what time the wrong-doers are in the pangs of death while the angels are stretching forth their hands saying: yield up your souls; to-day ye will be awarded a torment of ignomity for that which ye have been saying of Allah other than the truth, and against His signs ye were wont to be stiff-necked.

And who can be more unjust than he who invents a lie against Allah, or says: "I have received inspiration," whereas he is not inspired in anything; and who says, "I will reveal the like of what Allah has revealed." And if you could but see when the Zalimun (polytheists and wrong-doers, etc.) are in the agonies of death, while the angels are stretching forth their hands (saying): "Deliver your souls! This day you shall be recompensed with the torment of degradation because of what you used to utter against Allah other than the truth. And you used to reject His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) with disrespect!"

Who does greater wrong than someone who invents falsehood against God, or says, “It was revealed to me,” when nothing was revealed to him, or says, “I will reveal the like of what God revealed”? If only you could see the wrongdoers in the floods of death, as the angels with arms outstretched: “Give up your souls. Today you are being repaid with the torment of shame for having said about God other than the truth, and for being too proud to accept His revelations.”

Who can be more unjust than he who places a lie on Allah and who says: 'Revelation has come to me' when in fact nothing was revealed to him, and who says: 'I will produce the like of what Allah has revealed?' If you could but see the wrongdoers in the agonies of death, and the angels stretching out their hands (saying): 'Yield up your souls! Today you will be recompensed with the chastisement of humiliation for the lie you spoke concerning Allah, and for you waxing proud against His signs.'

And who can be more unjust than he who invents a lie against Allah, or says: "I have received inspiration," whereas he is not inspired in anything; and who says, "I will reveal the like of what Allah has revealed." And if you could but see when the wrongdoers are in the agonies of death, while the angels are stretching forth their hands (saying): "Deliver your souls! This day you shall be recompensed with the torment of degradation because of what you used to utter against Allah other than the truth. And you used to reject His Ayat with disrespect!"

Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents.

Who is a greater wrongdoer than him who fabricates a lie against Allah, or says, ‘It has been revealed to me,’ while nothing was revealed to him, and he who says, ‘I will bring the like of what Allah has sent down?’ Were you to see when the wrongdoers are in the throes of death, and the angels extend their hands [saying]: ‘Give up your souls! Today you shall be requited with a humiliating punishment because of what you used to attribute to Allah untruly, and for your being disdainful towards His signs.’

Who is more harmful than he who invents a lie about Allah, or says: "It has been revealed to me," when nothing has been revealed to him? Or he who says: 'I will send down the like of what Allah has sent down' Would that you could see the harmdoers when death overwhelms them! With hands outstretched, the angels (will say): 'Yield up your souls. You shall be recompensed with a humiliating punishment this Day, for you have said of Allah what is untrue and you grew proud against His verses.

And who is more unjust than one who invents a lie about Allah or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allah revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allah other than the truth and [that] you were, toward His verses, being arrogant."

Who are more unjust than those who ascribe lies to God or say that God has sent them revelations when nothing has been sent to them, or those who say that they can also bring down (from heaven) a book like that which God has revealed? Would that you could see the unjust in the agonies of death when the angels will come forward with their hands outstretched to take their souls out of their bodies and say, "This is the day when you will face humiliating torment for the falsehood that you ascribed to God and for your contemptuously disregarding of His revelations."

And who is more unjust than he who forges a lie against Allah, or says: It has been revealed to me; while nothing has been revealed to him, and he who says: I can reveal the like of what Allah has revealed? and if you had seen when the unjust shall be in the agonies of death and the angels shall spread forth their hands: Give up your souls; today shall you be recompensed with an ignominious chastisement because you spoke against Allah other than the truth and (because) you showed pride against His communications.

Who could do greater wrong than someone who invents a lie against God or who says, "It has been revealed to me," while nothing has been revealed to him, or someone who says, "I will send down the like of what God has sent down"? If you could only see the wrongdoers in the throes of death when the angels are stretching out their hands, saying, "Give up your souls. Today you will be repaid with a humiliating punishment for saying false things about God and being arrogant about His signs."

Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"

وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ ظُهُورِكُمْ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَٰٓؤُا۟ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ

وَلَقَد جِئتُمونا فُرادىٰ كَما خَلَقناكُم أَوَّلَ مَرَّةٍ وَتَرَكتُم ما خَوَّلناكُم وَراءَ ظُهورِكُم وَما نَرىٰ مَعَكُم شُفَعاءَكُمُ الَّذينَ زَعَمتُم أَنَّهُم فيكُم شُرَكاءُ لَقَد تَقَطَّعَ بَينَكُم وَضَلَّ عَنكُم ما كُنتُم تَزعُمونَ

"You have come before Us all alone," (God will say), "as when you were created first, leaving behind all that We had bestowed on you. We do not see your intercessors with you who, you imagined, had partnership with you. Shattered lie your ties with them now, and gone are the claims you made."

“And indeed you (the disbelievers) have now come to Us alone as We had created you at first, and you have left behind you all the wealth and riches We had bestowed upon you; and We do not see your intercessors along with you, whom you claimed to possess a share in you; indeed the link between yourselves is cut off, and you have lost all what you contended.”

'Now you have come to Us one by one, as We created you upon the first time, and you have left what We conferred on you behind your backs. We do not see with you your intercessors, those you asserted to be associates in you; the bond between you is now broken; that which you ever asserted has now gone astray from you.

[And God shall say:] "And now, indeed, you have come unto Us in a lonely state, even as We created you in the first instance; and you have left behind you all that We bestowed on you [in your lifetime]. And We do not see with you those intercessors of yours whom you supposed to have a share in God's divinity with regard to yourselves! Indeed, all the bonds between you [and your earthly life] are now severed, and all your former fancies have forsaken you!

And now ye are come unto us singly even as We had created you for the first time, and ye have left behind your backs that which We had granted unto you, and We see not along with you your intercessors who ye fancied were Our associates in respect of you as ye asserted. Now are the ties betwixt you severed and strayed from you is that which ye were wont to assert.

And truly you have come unto Us alone (without wealth, companions or anything else) as We created you the first time. You have left behind you all that which We had bestowed on you. We see not with you your intercessors whom you claimed to be partners with Allah. Now all relations between you and them have been cut off, and all that you used to claim has vanished from you.

“You have come to Us individually, just as We created you the first time, leaving behind you everything We gave you. We do not see with you your intercessors—those you claimed were your partners. The link between you is cut, and what you had asserted has failed you.”

(And Allah will say): 'Now you have come to Us all alone even as We had created you in the first instance, and you have left behind all that We had bestowed upon you in the world. We do not see with you your intercessors whom you imagined to have a share with Allah in your affairs. You have now been cut off from one another and all those whom you imagined (to be Allah's associates in your affairs) have failed you.'

And truly you have come unto Us alone, as We created you the first time. You have left behind you all that which We had bestowed on you. We see not with you your intercessors whom you claimed to be your partners. Now you and they have been cut off, and all that you used to claim has vanished from you.

Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you.

‘Certainly you have come to Us alone, just as We created you the first time, and left behind whatever We had bestowed on you. We do not see your intercessors with you—those whom you claimed to be [Our] partners in [deciding] you[r] [fate]. Certainly all links between you have been cut, and what you used to claim has forsaken you!’

Now you have returned to Us, alone, as We created you at first, leaving behind all that We have bestowed on you. Nor do We see with you your intercessors, those whom you asserted to be your associates. The ties which bound you are broken, and that which you asserted has gone astray from you'

[It will be said to them], "And you have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allah]. It has [all] been severed between you, and lost from you is what you used to claim."

God will say, "You have come to Us alone just as We created you at first. You have left behind all those whom We made your friends and We do not see with you any of the intercessors whom you believed to be your partners. Your relations with them have certainly been destroyed and your belief in them has left you (in the dark)."

And certainly you have come to Us alone as We created you at first, and you have left behind your backs the things which We gave you, and We do not see with you your intercessors about whom you asserted that they were (Allah's) associates in respect to you; certainly the ties between you are now cut off and what you asserted is gone from you.

And now you have returned to Us, alone as We created you at first, leaving behind all that We gave you. Nor do We see with you your intercessors, those you claimed were your partners with God. The link between you is cut and that which you presumed has failed you.

"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"

إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰ يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ ٱلْمَيِّتِ مِنَ ٱلْحَىِّ ذَٰلِكُمُ ٱللَّهُ فَأَنَّىٰ تُؤْفَكُونَ

إِنَّ اللَّهَ فالِقُ الحَبِّ وَالنَّوىٰ يُخرِجُ الحَيَّ مِنَ المَيِّتِ وَمُخرِجُ المَيِّتِ مِنَ الحَيِّ ذٰلِكُمُ اللَّهُ فَأَنّىٰ تُؤفَكونَ

Indeed it is God who splits up the seed and the kernel, and brings forth the living from the dead, the dead from the living. This is God: So whither do you stray?

Indeed it is Allah Who splits the grain and the seed; it is He Who brings forth living from the dead, and it is He Who brings forth dead from the living; such is Allah; so where are you reverting?

It is God who splits the grain and the date-stone, brings forth the living from the dead; He brings forth the dead too from the living. So that then is God; then how are you perverted?

VERILY, God is the One who cleaves the grain and the fruit-kernel asunder, bringing forth the living out of that which is dead, and He is the One who brings forth the dead out of that which is alive. This, then, is God: and yet, how perverted are your minds!

Verily Allah is the Cleaver of the seed-grain and the date- stone. He bringeth forth the living from the lifeless, and He is the Bringer-forth of the lifeless from the living. Such is Allah: whither away then are ye deviating?

Verily! It is Allah Who causes the seed-grain and the fruit-stone (like date-stone, etc.) to split and sprout. He brings forth the living from the dead, and it is He Who brings forth the dead from the living. Such is Allah, then how are you deluded away from the truth?

It is God Who splits the grain and the seed. He brings the living from the dead, and He brings the dead from the living. Such is God. So how could you deviate?

Truly it is Allah Who causes the grain and the fruit-kernel to sprout. He brings forth the living from the dead and brings forth the dead from the living. Such is Allah. So whither are you tending in error?

Verily! It is Allah Who causes the seed grain and the fruit stone to split and sprout. He brings forth the living from the dead, and it is He Who brings forth the dead from the living. Such is Allah, then how are you deluded away from the truth

Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted?

Indeed Allah is the splitter of the grain and the pit. He brings forth the living from the dead and He brings forth the dead from the living. That is Allah! Then where do you stray?

It is Allah who splits the grain and the datestone. He brings forth the living from the dead, and the dead from the living. So, that is Allah; how then are you perverted?

Indeed, Allah is the cleaver of grain and date seeds. He brings the living out of the dead and brings the dead out of the living. That is Allah; so how are you deluded?

It is God who makes all kinds of seeds grow, brings forth the living from the dead, and the dead from the living. It is God who does such things, so how can you turn away from Him?

Surely Allah causes the grain and the stone to germinate; He brings forth the living from the dead and He is the bringer forth of the dead from the living; that is Allah! how are you then turned away.

It is God who splits the seed and the fruit-stone. He brings forth the living from the dead, and the dead from the living. That is God. How then can you, deluded, turn away from the truth?

It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth?

فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنًا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانًا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ

فالِقُ الإِصباحِ وَجَعَلَ اللَّيلَ سَكَنًا وَالشَّمسَ وَالقَمَرَ حُسبانًا ذٰلِكَ تَقديرُ العَزيزِ العَليمِ

He ushers in the dawn, and made the night for rest, the sun and moon a computation. Such is the measure appointed by Him, the omnipotent and all-wise.

It is He Who breaks dawn (by splitting the dark); and He has made the night a calmness, and the sun and the moon a count (for time); this is the command set by the Almighty, the All Knowing.

He splits the sky into dawn, and has made the night for a repose, and the sun and moon for a reckoning. That is the ordaining of the All-mighty, the All-knowing.

[He is] the One who causes the dawn to break; and He has made the night to be [a source of] stillness, and the sun and the moon to run their appointed courses: [all] this is laid down by the will of the Almighty, the All-Knowing.

The Cleaver of the dawn; and He hath appointed the night as a rest, and appointed the sun and the moon according to a reckoning that is the disposition of the Mighty, the Knowing.

(He is the) Cleaver of the daybreak. He has appointed the night for resting, and the sun and the moon for reckoning. Such is the measuring of the All-Mighty, the All-Knowing.

It is He Who breaks the dawn. And He made the night for rest, and the sun and the moon for calculation. Such is the disposition of the Almighty, the All-Knowing.

It is He Who causes the dawn to split forth, and has ordained the night for repose, and the sun and the moon for reckoning time. All this is determined by Allah the Almighty, the All-Knowing.

(He is the) Cleaver of the daybreak. He has appointed the night for resting, and the sun and the moon for reckoning. Such is the measuring of the Almighty, the All-Knowing.

He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise.

Splitter of the dawn, He has made the night for rest, and the sun and the moon for calculation. That is the ordaining of the All-mighty, the All-knowing.

He splits the sky into dawn. He has ordained the night for rest and the sun, and the moon for reckoning. Such is the ordinance of the Almighty, the Knowing.

[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation. That is the determination of the Exalted in Might, the Knowing.

It is He who kindles the light of dawn, and has made the night for you to rest, and the sun and moon as a means of calculation. This is the design of the Majestic and All-knowing God.

He causes the dawn to break; and He has made the night for rest, and the sun and the moon for reckoning; this is an arrangement of the Mighty, the Knowing.

He causes the break of day, and has made the night for rest and He made the sun and the moon to a precise measure. That is the measure determined by the All Mighty and the All Knowing.

He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient.

وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُوا۟ بِهَا فِى ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍ يَعْلَمُونَ

وَهُوَ الَّذي جَعَلَ لَكُمُ النُّجومَ لِتَهتَدوا بِها في ظُلُماتِ البَرِّ وَالبَحرِ قَد فَصَّلنَا الآياتِ لِقَومٍ يَعلَمونَ

It is He who made the stars by which you reckon your way through the darkness of the desert and the sea. Distinct have We made Our signs for those who recognise.

And it is He Who has created the stars for you, so that you may find your way by them in the darkness of the land and the sea; indeed We have explained Our verses in detail for the people of knowledge.

It is He who has appointed for you the stars, that by them you might be guided in the shadows of land and sea. We have distinguished the signs for a people who know.

And He it is who has set up for you the stars so that you might be guided by them in the midst of the deep darkness of land and sea: clearly, indeed, have We spelled out these messages unto people of [innate] knowledge!

And it is He who hath appointed for you the stars that ye may be guided thereby in the darknesses of the land and the sea. Surely We have expounded the signs unto a people who know.

It is He Who has set the stars for you, so that you may guide your course with their help through the darkness of the land and the sea. We have (indeed) explained in detail Our Ayat (proofs, evidences, verses, lessons, signs, Revelations, etc.) for people who know.

And it is He Who created the stars for you, that you may be guided by them in the darkness of land and sea. We thus explain the revelations for people who know.

It is He Who has made for you the stars that you may follow the right direction in the darkness of the land and the sea. We have indeed spelled out signs for the people who have knowledge.

It is He Who has set the stars for you, so that you may guide your course with their help through the darkness of the land and the sea. We have (indeed) explained in detail Our Ayat for people who know.

And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge.

It is He who made the stars for you, so that you may be guided by them in the darkness of land and sea. We have certainly elaborated the signs for a people who have knowledge.

It is He who has created for you the stars, so that you can be guided by them in the darkness of land and sea. We have made plain Our verses to a nation who know.

And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.

It is God who created the stars so that you could find your way thereby in the darkness of the land and sea. We have explained Our evidence to the people of knowledge.

And He it is Who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea; truly We have made plain the communications for a people who know.

It is He who has set up for you the stars so that you might be guided by them in the midst of the darkness of land and sea. We have made the signs clear for people who want to understand.

It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know.

وَهُوَ ٱلَّذِىٓ أَنشَأَكُم مِّن نَّفْسٍ وَٰحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍ يَفْقَهُونَ

وَهُوَ الَّذي أَنشَأَكُم مِن نَفسٍ واحِدَةٍ فَمُستَقَرٌّ وَمُستَودَعٌ قَد فَصَّلنَا الآياتِ لِقَومٍ يَفقَهونَ

It is He who produced you from a single cell, and appointed a place of sojourning, (the womb of the mother), and a place of depositing, (the grave). How clear have We made Our signs for those who understand.

And it is He Who has created you from a single soul – then you have to stop over* in one place and stay entrusted** in another; indeed We have explained Our verses in detail for people of understanding. (* This earth. ** The grave.)

It is He who produced you from one living soul, and then a lodging-place, and then a repository. We have distinguished the signs for a people who understand.

And He it is who has brought you [all] into being out of one living entity, and [has appointed for each of you] a time-limit [on earth] and a resting-place [after death]: clearly, indeed, have We spelled out these messages unto people who can grasp the truth!

And it is He who hath produced you from one person, and thenceforth provided for you an abode and a depository. Surely We have expounded the signs unto a people who understand.

It is He Who has created you from a single person (Adam), and has given you a place of residing (on the earth or in your mother's wombs) and a place of storage [in the earth (in your graves) or in your father's loins]. Indeed, We have explained in detail Our revelations (this Quran) for people who understand.

And it is He who produced you from a single person, then a repository, then a depository. We have detailed the revelations for people who understand.

It is He Who created you out of a single being, and appointed for each of you a time-limit and a resting place. We have indeed spelled out Our signs for those who can understand.

It is He Who has created you from a single person, and has given you a place of residing and a place of storage. Indeed, We have explained in detail Our revelations for people who understand.

And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.

It is He who created you from a single soul, then there is the [enduring] abode and the place of temporary lodging. We have certainly elaborated the signs for a people who understand.

It is He who originated you from one soul, then a lodging (place), and then a repository. We have made plain the verses to a nation that understands.

And it is He who produced you from one soul and [gave you] a place of dwelling and of storage. We have detailed the signs for a people who understand.

It is He who has created you from a single soul. Some of you are settled (on earth) and some are still in the depository system of (their parents). We have shown the evidence (of Our existence) to the people who understand.

And He it is Who has brought you into being from a single soul, then there is (for you) a resting-place and a depository; indeed We have made plain the communications for a people who understand.

It is He who first produced you from a single soul, then gave you a place to stay [in life] and a resting place [after death]. We have made Our revelations clear to those who are men of understanding.

It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand.

وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَىْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّٰتٍ مِّنْ أَعْنَابٍ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَٰبِهٍ ٱنظُرُوٓا۟ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓ إِنَّ فِى ذَٰلِكُمْ لَءَايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ

وَهُوَ الَّذي أَنزَلَ مِنَ السَّماءِ ماءً فَأَخرَجنا بِهِ نَباتَ كُلِّ شَيءٍ فَأَخرَجنا مِنهُ خَضِرًا نُخرِجُ مِنهُ حَبًّا مُتَراكِبًا وَمِنَ النَّخلِ مِن طَلعِها قِنوانٌ دانِيَةٌ وَجَنّاتٍ مِن أَعنابٍ وَالزَّيتونَ وَالرُّمّانَ مُشتَبِهًا وَغَيرَ مُتَشابِهٍ انظُروا إِلىٰ ثَمَرِهِ إِذا أَثمَرَ وَيَنعِهِ إِنَّ في ذٰلِكُم لَآياتٍ لِقَومٍ يُؤمِنونَ

It is He who sends down water from the skies, and brings out of it everything that grows, the green foliage, the grain lying close, the date palm trees with clusters of dates, and the gardens of grapes, and of olives and pomegranates, so similar yet so unlike. Look at the fruits, how they appear on the trees, and they ripen. In all these are signs for those who believe.

And it is He Who sends down water from the sky; so with it We produced all things that grow; hence We produce from it vegetation from which We bring forth grains in clusters; and from the pollen of dates, dense bunches – and gardens of grapes and olives and pomegranates, similar in some ways and unlike in some; look at its fruit when it bears yield, and its ripening; indeed in it are signs for the people who believe.

It is He who sent down out of heaven water, and thereby We have brought forth the shoot of every plant, and then We have brought forth the green leaf of it, bringing forth from it close-compounded grain, and out of the palm-tree, from the spathe of it, dates thick-lustered, ready to the hand, and gardens of vines, olives, pomegranates, like each to each, and each unlike to each. Look upon their fruits when they fructify and ripen! Surely, in all this are signs for a people who do believe.

And He it is who has caused waters to come down from the sky; and by this means have We brought forth all living growth, and out of this have We brought forth verdure. Out of this do We bring forth close-growing grain; and out of the spathe of the palm tree, dates in thick clusters; and gardens of vines, and the olive tree, and the pomegranate: [all] so alike, and yet so different! Behold their fruit when it comes to fruition and ripens! Verily, in all this there are messages indeed for people who will believe!

And it is He who hath sent down rain from heaven and We have thereby brought forth growth of every kind, and thereout We have brought forth green stalks from which We bring forth close-growing seed- grain. And from the date-stone: from the spathe thereof come forth clusters of dates lowhanging; and gardens of grapes, and the olive, and the pomegranate, like unto one anot her and unlike. Look at the fruit thereof when it fruiteth and the reforming thereof. Verily therein are signs unto a people who believe.

It is He Who sends down water (rain) from the sky, and with it We bring forth vegetation of all kinds, and out of it We bring forth green stalks, from which We bring forth thick clustered grain. And out of the date-palm and its spathe come forth clusters of dates hanging low and near, and gardens of grapes, olives and pomegranates, each similar (in kind) yet different (in variety and taste). Look at their fruits when they begin to bear, and the ripeness thereof. Verily! In these things there are signs for people who believe.

And it is He who sends down water from the sky. With it We produce vegetation of all kinds, from which We bring greenery, from which We produce grains in clusters. And palm-trees with hanging clusters, and vineyards, and olives, and pomegranates—similar and dissimilar. Watch their fruits as they grow and ripen. Surely in this are signs for people who believe.

And it is He Who has sent down water from the heavens, and thereby We have brought vegetation of every kind, and out of this We have brought forth green foliage and then from it close-packed ears of corn, and out of the palm-tree from the sheath of it - thick clustered dates, hanging down with heaviness, and gardens of vines, and the olive tree, and the pomegranate - all resembling one another and yet so different. Behold their fruit when they bear fruit and ripen! Surely, in all this there are signs for those who believe.

It is He Who sends down water from the sky, and with it We bring forth vegetation of all kinds, and out of it We bring forth green stalks, from which We bring forth thick clustered grain. And out of the date-palm and its sprouts come forth clusters of dates hanging low and near, and gardens of grapes, olives and pomegranates, each similar, yet different. Look at their fruits when they begin to bear, and Yan`ih. Verily! In these things there are signs for people who believe.) Allah said,

He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe.

It is He who sends down water from the sky, and brings forth with it every kind of growing thing. Then from it We bring forth vegetation from which We produce the grain, in clusters, and from the palm-tree, from the spathes of it, low-hanging clusters [of dates], and gardens of grapes, olives and pomegranates, similar and dissimilar. Look at its fruit as it fructifies and ripens. Indeed, there are signs in that for a people who have faith.

He sends down water from the sky, and with it We bring forth the plant of every thing. From these We bring forth green foliage and composite grain, palmtrees laden with clusters of dates within reach, vineyards and olive groves and pomegranates alike and unlike. Behold their fruits when they bear fruit and ripen. Surely, in these there are signs for a nation who believe.

And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.

It is He who has sent water down from the sky to let all kinds of plants grow; the vegetables with accumulated grains; palm-trees from which appear clusters of dates within easy reach; vineyards, olive groves, and pomegranates of all types. See the fruits when they are growing and when they are ripe. This, too, is evidence (of the existence of God) for those who believe.

And He it is Who sends down water from the cloud, then We bring forth with it buds of all (plants), then We bring forth from it green (foliage) from which We produce grain piled up (in the ear); and of the palm-tree, of the sheaths of it, come forth clusters (of dates) within reach, and gardens of grapes and olives and pomegranates, alike and unlike; behold the fruit of it when it yields the fruit and the ripening of it; most surely there are signs in this for a people who believe.

It is He who sends down water from the sky. With it We produce vegetation of all kinds; out of green foliage, We produce clustered grain; and from the date-palm, out of its sheath, We produce bunches of dates hanging low. We produce vineyards and olive groves and pomegranates, alike yet different. Look at their fruit as He causes it to grow and ripen. In this are signs for people who believe.

It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.

وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْ وَخَرَقُوا۟ لَهُۥ بَنِينَ وَبَنَٰتٍۭ بِغَيْرِ عِلْمٍ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ

وَجَعَلوا لِلَّهِ شُرَكاءَ الجِنَّ وَخَلَقَهُم وَخَرَقوا لَهُ بَنينَ وَبَناتٍ بِغَيرِ عِلمٍ سُبحانَهُ وَتَعالىٰ عَمّا يَصِفونَ

Yet they ascribe to jinns a partnership with God, although He created them; and they ascribe to Him sons and daughters, without possessing any knowledge. All praise be to Him. He is much too exalted for things they associate (with Him).

And out of sheer ignorance they have ascribed jinns as partners of Allah, whereas it is He Who created them, and they have invented sons and daughters for Him! Purity and Supremacy is to Him, from all what they ascribe.

Yet they ascribe to God, as associates, the jinn, though He created them; and they impute to Him sons and daughters without any knowledge. Glory be to Him! High be He exalted above what they describe!

And yet, some [people] have come to attribute to all manner of invisible beings a place side by side with God - although it is He who has created them [all]; and in their ignorance they have invented for Him sons and daughters! Limitless is He is His glory, and sublimely exalted above anything that men may devise by way of definition:

And they have set up the genii as associates unto Allah, whereas He hath created them and they impute unto Him falsely without knowledge, sons and daughters. Hallowed be He, far above that which they ascribe!

Yet, they join the jinns as partners in worship with Allah, though He has created them (the jinns), and they attribute falsely without knowledge sons and daughters to Him. Be He Glorified and Exalted above (all) that they attribute to Him.

Yet they attributed to God partners—the sprites—although He created them. And they invented for Him sons and daughters, without any knowledge. Glory be to Him. He is exalted, beyond what they describe.

And yet, some people have come to associate the jinn with Allah in His divinity, even though it is He Who created them; and in ignorance they impute to Him sons and daughters. He is Holy and Exalted far above that which they attribute to Him.

Yet, they join the Jinns as partners in worship with Allah, though He has created them, and they attribute, falsely without knowledge - sons and daughters to Him. Be He Glorified and Exalted above what that they attribute to Him.

Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).

They make the jinn partners of Allah, though He has created them, and carve out sons and daughters for Him, without any knowledge. Immaculate is He and exalted above what they allege [concerning Him]!

Yet they regard the jinn as the partners of Allah, although He created them, and without knowledge ascribe to Him sons and daughters. Exaltations to Him! He is above what they describe.

But they have attributed to Allah partners - the jinn, while He has created them - and have fabricated for Him sons and daughters. Exalted is He and high above what they describe

(Some) people considered the jinn to be equal to God even though God created them and they unknowingly ascribed to Him children, both boys and girls. God is too glorious to have the attributes which they ascribe to Him.

And they make the jinn associates with Allah, while He created them, and they falsely attribute to Him sons and daughters without knowledge; glory be to Him, and highly exalted is He above what they ascribe (to Him).

They have set up jinns as associates with God, even though He created them! They have even dared, in their ignorance, to attribute sons and daughters to Him. Hallowed be He and exalted far above what they ascribe to Him,

Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!

بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌ وَلَمْ تَكُن لَّهُۥ صَٰحِبَةٌ وَخَلَقَ كُلَّ شَىْءٍ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ

بَديعُ السَّماواتِ وَالأَرضِ أَنّىٰ يَكونُ لَهُ وَلَدٌ وَلَم تَكُن لَهُ صاحِبَةٌ وَخَلَقَ كُلَّ شَيءٍ وَهُوَ بِكُلِّ شَيءٍ عَليمٌ

Creator of the heavens and the earth from nothingness, how could He have a son when He has no mate? He created all things, and has knowledge of all things.

The Originator of the heavens and the earth; how can He possibly have a child when, in fact, He does not have a spouse? And He has created all things; and He knows everything.

The Creator of the heavens and the earth -- how should He have a son, seeing that He has no consort, and He created all things, and He has knowledge of everything?

the Originator of the heavens and the earth! How could it be that He should have a child without there ever having been a mate for Him - since it is He who has created everything, and He alone knows everything?

Originator of the heavens and the earth! How should He have a son when there is for Him no spouse? And He hath created everything and He is Knower of everything.

He is the Originator of the heavens and the earth. How can He have children when He has no wife? He created all things and He is the All-Knower of everything.

Originator of the heavens and the earth—how can He have a son when He never had a companion? He created all things, and He has knowledge of all things.

He is the Originator of the heavens and the earth. How can He have a son when He has had no mate? And He has created everything and He has full knowledge of all things.

He is the Badi` (Originator) of the heavens and the earth. How can He have children when He has no wife He created all things and He is the All-Knower of everything.

The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?

The originator of the heavens and the earth—how could He have a child when He has had no spouse? He created all things and He has knowledge of all things.

He is the Creator of the heavens and the earth. How can He have a son when He had no female companion? He created all things and has knowledge of all things.

[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion and He created all things? And He is, of all things, Knowing.

How could the One Who is the Originator of the heavens and the earth and who has no companion, have a son? He created all things and has absolute knowledge of all things.

Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort, and He (Himself) created everything, and He is the Knower of all things.

the Originator of the heavens and the earth. How could He have a son when He has no consort? He created everything and is aware of everything!

To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.

ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَآ إِلَٰهَ إِلَّا هُوَ خَٰلِقُ كُلِّ شَىْءٍ فَٱعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ

ذٰلِكُمُ اللَّهُ رَبُّكُم لا إِلٰهَ إِلّا هُوَ خالِقُ كُلِّ شَيءٍ فَاعبُدوهُ وَهُوَ عَلىٰ كُلِّ شَيءٍ وَكيلٌ

This is God, your Lord; there is no god but He, the creator of all things. So pay homage to Him, for He takes care of everything.

Such is Allah, your Lord; and none is worthy of worship except Him; the Creator of all things – therefore worship Him; and He is the Trustee over all things.

That then is God your Lord; there is no god but He, the Creator of everything. So serve Him, for He is Guardian over everything.

Such is God, your Sustainer: there is no deity save Him, the Creator of everything: worship, then, Him alone -for it is He who has everything in His care.

Such is Allah, your Lord, There is no god but He, the Creator of everything: so worship Him. And He is unto everything a Trustee.

Such is Allah, your Lord! La ilaha illa Huwa (none has the right to be worshipped but He), the Creator of all things. So worship Him (Alone), and He is the Wakil (Trustee, Disposer of affairs, Guardian, etc.) over all things.

Such is God, your Lord. There is no god except He, the Creator of all things; so worship Him. He is responsible for everything.

Such is Allah, your Lord. There is no god but He - the Creator of all things. Serve Him alone - for it is He Who is the guardian of everything.

Such is Allah, your Lord! None has the right to be worshipped but He, the Creator of all things. So worship Him (alone), and He is the Guardian over all things.

Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.

That is Allah, your Lord, there is no god except Him, the creator of all things; so worship Him. He watches over all things.

That is Allah, your Lord. There is no god except He, the Creator of all things. Therefore, worship Him. He is the Guardian of all things.

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

He is God your Lord. There is no God but He. He has created all things. Worship Him for He is the Guardian of all things.

That is Allah, your Lord, there is no god but He; the Creator of all things, therefore serve Him, and He has charge of all things.

This is God, your Lord, there is no God but Him, the Creator of all things, so worship Him; He is the guardian of all things.

That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.

لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَٰرَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ

لا تُدرِكُهُ الأَبصارُ وَهُوَ يُدرِكُ الأَبصارَ وَهُوَ اللَّطيفُ الخَبيرُ

No eyes can penetrate Him, but He penetrates all eyes, and He knows all the mysteries, for He is all-knowing.

Eyes do not encompass Him – and all eyes are within His domain*; He is the Most Subtle, the Fully Aware. (* control / knowledge)

The eyes attain Him not, but He attains the eyes; He is the All-subtle, the All-aware.

No human vision can encompass Him, whereas He encompasses all human vision: for He alone is unfathomable, all-aware.

Sights comprehend Him not, and He comprehendeth all sights. And He is the Subtle, the Aware.

No vision can grasp Him, but His Grasp is over all vision. He is the Most Subtle and Courteous, Well-Acquainted with all things.

No vision can grasp Him, but His grasp is over all vision. He is the Subtle, the Expert.

No visual perception can encompass Him, even though He encompasses all visual perception. He is the All-Subtle, the All-Aware.

No vision can grasp Him, but His grasp is over all vision. He is the Most Subtle, Well-Acquainted (with all things).

Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.

The sights do not apprehend Him, yet He apprehends the sights, and He is the All-attentive, the All-aware.

No eye can see Him, though He sees all eyes. He is the Subtle, the Aware.

Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Acquainted.

No mortal eyes can see Him, but He can see all eyes. He is All-kind and All-aware.

Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware.

No vision can grasp Him, but He takes in over all vision; He is the Subtle and Aware One.

No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.

قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦ وَمَنْ عَمِىَ فَعَلَيْهَا وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍ

قَد جاءَكُم بَصائِرُ مِن رَبِّكُم فَمَن أَبصَرَ فَلِنَفسِهِ وَمَن عَمِيَ فَعَلَيها وَما أَنا عَلَيكُم بِحَفيظٍ

To you have come signs from your Lord, (and the light of understanding). So any one who sees (and understands) does so for himself, and any one who turns blind shall suffer the consequences alone. (Say:) "I am not a guardian over you (to make you understand)."

“Enlightening proofs came to you from your Lord; so whoever observes, it is for his own good; and whoever is blind, it is for his own harm; and I am not a guardian over you.”

Clear proofs have come to you from your Lord. Whoso sees clearly, it is to his own gain, and whoso is blind, it is to his own loss; I am not a watcher over you.

Means of insight have now come unto you from your Sustainer [through this divine writ]. Whoever, therefore, chooses to see, does so for his own good; and whoever chooses to remain blind, does so to his own hurt. And [say unto the blind of heart]: "I am not your keeper."

Surely there hath come unto you enlightenment from your Lord. Whosoever then shall see shall do so for his own soul, and whosoever blindeth himself shall do so to his own hurt. And say thou I am not over you a guardian.

Verily, proofs have come to you from your Lord, so whosoever sees, will do so for (the good of) his ownself, and whosoever blinds himself, will do so to his own harm, and I (Muhammad SAW) am not a watcher over you.

“Insights have come to you from your Lord. Whoever sees, it is to the benefit of his soul; and whoever remains blind, it is to its detriment. I am not a guardian over you.”

The lights of clear perception have now come to you from your Lord. Then, he who chooses to see clearly, does so for his own good; and he who chooses to remain blind, does so to his own harm. I am not your keeper.

Verily, Basa'ir (proofs) have come to you from your Lord, so whosoever sees, will do so for (the good of) himself, and whosoever blinds himself, will do so against himself, and I am not a Hafiz over you.

Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.

[Say,] ‘Certainly insights have come to you from your Lord. So whoever sees, it is to the benefit of his own soul, and whoever remains blind, it is to its detriment, and I am not a keeper over you.’

Clear proofs have come to you from your Lord. Whosoever sees clearly it is for himself, and whosoever is blind, it is against himself. I am not an overseer for you.

There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."

(Muhammad), tell them, "Clear proofs have certainly come to you from your Lord. Whoever tries to understand it will gain much but those who ignore it will only harm themselves. I am not (supposed) to watch over you (all the time)".

Indeed there have come to you clear proofs from your Lord; whoever will therefore see, it is for his own soul and whoever will be blind, it shall be against himself and I am not a keeper over you.

Clear insights have come to you from your Lord. Whoever, therefore, chooses to see, does so for his own good; and whoever chooses to remain blind, does so to his own loss. Say, "I am not here as your keeper."

"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."

وَكَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍ يَعْلَمُونَ

وَكَذٰلِكَ نُصَرِّفُ الآياتِ وَلِيَقولوا دَرَستَ وَلِنُبَيِّنَهُ لِقَومٍ يَعلَمونَ

Thus in varied ways We explain Our signs so that they may say: "You have been instructed," and that We might make it clear to those who understand.

And this is how We explain Our verses in different ways that they (the disbelievers) may say to you, (O dear Prophet Mohammed – peace and blessings be upon him), “You have studied” – and to make it clear for the people of knowledge.

So We turn about the signs, that they may say, 'Thou hast studied'; and that We may make it clear to a people having knowledge.

And thus do We give many facets to Our messages. And to the end that they might say, "Thou hast taken [all this] well to heart," and that We might make it clear unto people of [innate] knowledge,

And Thus We variously propound the revelation, and this is in order that they may say: thou hast studied, and that We may expound it to a people who know.

Thus We explain variously the Verses so that they (the disbelievers) may say: "You have studied (the Books of the people of the Scripture and brought this Quran from that)" and that We may make the matter clear for the people who have knowledge.

We thus diversify the revelations, lest they say, “You have studied,” and to clarify them for people who know.

Thus do We make Our signs clear in diverse ways that they might say: 'You have learned this (from somebody)'; and 'We do this in order that We make the Truth clear to the people of knowledge.'

Thus We explain variously the verses so that they (the disbelievers) may say: "You have Darasta (studied)" and that We may make the matter clear for the people who have knowledge.

Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.

Thus do We paraphrase the signs variously, lest they should say, ‘You have received instruction,’ and so that We may make it clear for a people who have knowledge.

As such We make plain Our verses, so that they can say: 'You have studied' in order that We clarify it to a nation that knows.

And thus do We diversify the verses so the disbelievers will say, "You have studied," and so We may make the Qur'an clear for a people who know.

Thus do We explain Our revelations to them. Let them say,"You have learned (those statements) from other people." We want to explain Our revelations only to those who have knowledge.

And thus do We repeat the communications and that they may say: You have read; and that We may make it clear to a people who know.

This is how We explain Our revelations in various ways -- so that they might come to the point of saying, "You have read this out to us," and that We might make it clear [that this is the truth] to those who are eager to know.

Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know.

ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ لَآ إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ

اتَّبِع ما أوحِيَ إِلَيكَ مِن رَبِّكَ لا إِلٰهَ إِلّا هُوَ وَأَعرِض عَنِ المُشرِكينَ

So follow what is sent down to you by your Lord, for homage is due to no one but God, and turn away from idolaters.

Follow what is divinely revealed to you from your Lord; there is none worthy of worship except Him; and turn away from the polytheists.

Follow thou what has been revealed to thee from thy Lord; there is no god but He; and turn thou away from the idolaters.

follow thou what has been revealed unto thee by thy Sustainer - save whom there is no deity - and turn thy back upon all who ascribe divinity to aught beside Him.

Follow thou that which hath been revealed unto thee from thy Lord: no god is there but He; and turn thou away from the associaters.

Follow what has been inspired to you (O Muhammad SAW) from your Lord, La ilaha illa Huwa (none has the right to be worshipped but He) and turn aside from Al-Mushrikun.

Follow what was revealed to you from your Lord. There is no god but He. And turn away from the polytheists.

(O Muhammad!) Follow the revelation which has come to you from your Lord, other than Whom there is no god, and turn away from those who associate others with Allah in His divinity.

Follow what has been inspired (revealed) to you from your Lord, none has the right to be worshipped but He, and turn aside from the idolators.

Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.

Follow that which has been revealed to you from your Lord, there is no god except Him, and turn away from the polytheists.

Therefore, follow what has been revealed to you from your Lord there is no god except Him, and avoid the idolaters.

Follow, [O Muhammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allah.

(Muhammad), follow what has been revealed to you from your Lord; there is no God but He, and stay away from pagans.

Follow what is revealed to you from your Lord; there is no god but He; and withdraw from the polytheists.

Follow what has been revealed to you from your Lord: there is no deity but Him; and ignore the polytheists.

Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah.

وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظًا وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ

وَلَو شاءَ اللَّهُ ما أَشرَكوا وَما جَعَلناكَ عَلَيهِم حَفيظًا وَما أَنتَ عَلَيهِم بِوَكيلٍ

Had He willed they would not have been idolaters. We have not appointed you their guardian, nor are you their pleader.

And if Allah willed, they would not ascribe (any partner to Him); We have not made you as a guardian over them; and you are not responsible for them.

Had God willed, they were not idolaters; and We have not appointed thee a watcher over them, neither art thou their guardian.

Yet if God had so willed, they would not have ascribed divinity to aught beside Him; hence, We have not made thee their keeper, and neither art thou responsible for their conduct.

And had Allah willed, they had not associated. And We have not made thee a guardian over them nor art thou unto them a trustee.

Had Allah willed, they would not have taken others besides Him in worship. And We have not made you a watcher over them nor are you set over them to dispose of their affairs.

Had God willed, they would not have practiced idolatry. We did not appoint you as a guardian over them, and you are not a manager over them.

Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian.

Had Allah willed, they would not have taken others besides Him in worship. And We have not made you Hafiz over them nor are you set over them to dispose of their affairs.

Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.

Had Allah wished they would not have ascribed partners [to Him]. We have not made you a caretaker for them, nor is it your duty to watch over them.

Had Allah willed, they would not have associated. We have not made you an overseer for them, nor are you their guardian.

But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.

Had God wanted, they would not consider anything equal to Him. God has not appointed you to watch over them nor are you their guardian.

And if Allah had pleased, they would not have set up others (with Him) and We have not appointed you a keeper over them, and you are not placed in charge of them.

If God had willed, they would not have associated anything with Him. We did not appoint you over them as their keeper, nor are you their guardian.

If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.

وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ

وَلا تَسُبُّوا الَّذينَ يَدعونَ مِن دونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدوًا بِغَيرِ عِلمٍ كَذٰلِكَ زَيَّنّا لِكُلِّ أُمَّةٍ عَمَلَهُم ثُمَّ إِلىٰ رَبِّهِم مَرجِعُهُم فَيُنَبِّئُهُم بِما كانوا يَعمَلونَ

Do not revile those who invoke others apart from God, lest they begin to revile God out of malice and ignorance. We have made attractive their deeds to every people. They have to go back to their Lord, when He will tell them what they used to do.

Do not abuse those whom they worship besides Allah lest they become disrespectful towards Allah’s Majesty, through injustice and ignorance; likewise, in the eyes of every nation, We have made their deeds appear good – then towards their Lord they have to return and He will inform them of what they used to do.

Abuse not those to whom they pray, apart from God, or they will abuse God in revenge without knowledge. So We have decked out fair to every nation their deeds; then to their Lord they shall return, and He will tell them what they have been doing.

But do not revile those [beings] whom they invoke instead of God, lest they revile God out of spite, and in ignorance: for, goodly indeed have We made their own doings appear unto every community In time, [however,] unto their Sustainer they must return: and then He will make them [truly] understand all that they were doing.

Revile not those whom they invoke besides Allah, lest they may spitefully revile Allah without knowledge. Thus fair-seeming unto every community We have made their work. Then unto their Lord is their return, and then He will declare unto them that which they were wont to work.

And insult not those whom they (disbelievers) worship besides Allah, lest they insult Allah wrongfully without knowledge. Thus We have made fair-seeming to each people its own doings; then to their Lord is their return and He shall then inform them of all that they used to do.

Do not insult those they call upon besides God, lest they insult God out of hostility and ignorance. We made attractive to every community their deeds. Then to their Lord is their return, and He will inform them of what they used to do.

Do not revile those whom they invoke other than Allah, because they will revile Allah in ignorance out of spite. For We have indeed made the deeds of every people seem fair to them. Tlen, their return is to their Lord and He will inform them of what they have done.

And insult not those whom they worship besides Allah, lest they insult Allah wrongfully without knowledge. Thus We have made fair seeming to each people its own doings; then to their Lord is their return and He shall inform them of all that they used to do.

Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.

Do not abuse those whom they invoke besides Allah, lest they should abuse Allah out of hostility, without any knowledge. That is how to every people We have made their conduct seem decorous. Then their return will be to their Lord and He will inform them concerning what they used to do.

Do not say crude words to those who call upon other than Allah, lest they use crude words about Allah in revenge without knowledge. As such we have made the actions of each nation seem pleasing. To their Lord they shall return, and He will inform them of that they were doing.

And do not insult those they invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.

Believers, do not say bad words against the idols lest they (pagans) in their hostility and ignorance say such words against God. We have made every nation's deeds seem attractive to them. One day they will all return to their Lord who will inform them of all that they have done.

And do not abuse those whom they call upon besides Allah, lest exceeding the limits they should abuse Allah out of ignorance. Thus have We made fair seeming to every people their deeds; then to their Lord shall be their return, so He will inform them of what they did.

Do not revile those [beings] whom they invoke instead of God, lest they, in their hostility, revile God out of ignorance. Thus to every people We have caused their actions to seem fair. To their Lord they shall all return, and He will declare to them all that they have done.

Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.

وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌ لَّيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا ٱلْءَايَٰتُ عِندَ ٱللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَ

وَأَقسَموا بِاللَّهِ جَهدَ أَيمانِهِم لَئِن جاءَتهُم آيَةٌ لَيُؤمِنُنَّ بِها قُل إِنَّمَا الآياتُ عِندَ اللَّهِ وَما يُشعِرُكُم أَنَّها إِذا جاءَت لا يُؤمِنونَ

They solemnly swear by God: "If a sign comes to us we shall certainly believe in it." Tell them: "The signs are with God." Yet for all you know they will not believe if the signs came to them.

And they swore by Allah vehemently in their oaths that if any sign came to them, they will certainly believe in it; say, “The signs are with Allah, and what do you people know that if they came to them, they will not believe.”

They have sworn by God the most earnest oaths if a sign comes to them they will believe in it. Say: 'Signs are only with God.' What will make you realize that, when it comes, they will not believe?

Now they swear by God with their most solemn oaths that if a miracle were shown to them, they would indeed believe in this [divine writ]. Say: "Miracles are in the power of God alone." And for all you know, even if one should be shown to them, they would not believe

And they swear by God with thee their solemn oaths that if there came unto them a sign they would surely believe therein. Say thou: signs are but with Allah; and what will make ye perceive that even if it came they will not believe?

And they swear their strongest oaths by Allah, that if there came to them a sign, they would surely believe therein. Say: "Signs are but with Allah and what will make you (Muslims) perceive that (even) if it (the sign) came, they will not believe?"

They swear by God, with their most solemn oaths, that if a miracle were to come to them, they would believe in it. Say, “The miracles are only with God.” But how do you know? Even if it did come, they still would not believe.

They swear by Allah with their most solemn oaths that if a sign comes to them, they will certainly believe in it. Say: 'Signs are in Allah's power alone. What will make you realize that even if those signs were to come, they would still not believe?

And they swear their strongest oaths by Allah, that if there came to them a sign, they would surely believe therein. Say: "Signs are but with Allah and what will make you perceive that (even) if it came, they will not believe"

And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.

They swear by Allah with solemn oaths that were a sign to come to them they would surely believe in it. Say, ‘These signs are only from Allah,’ and what will bring home to you that they will not believe even if they came?

They solemnly swear by Allah that if a sign is given to them they would believe in it. Say: 'Signs are only with Allah' And how can you tell if it comes they will not believe'

And they swear by Allah their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with Allah." And what will make you perceive that even if a sign came, they would not believe.

The unbelievers solemnly swear by God that if they were to be shown some miracle, they would certainly believe. (Muhammad), tell them, "Only with God are all the miracles." Even if a miracle was to take place, they still would not believe.

And they swear by Allah with the strongest of their oaths, that if a sign came to them they would most certainly believe in it. Say: Signs are only with Allah; and what should make you know that when it comes they will not believe?

They swear a solemn oath by God that if there should come to them a sign, they will believe in it. Say, "Signs are granted only by God." How can you tell that if a sign be given to them, they will indeed believe in it?

They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."?

وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ

وَنُقَلِّبُ أَفئِدَتَهُم وَأَبصارَهُم كَما لَم يُؤمِنوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُم في طُغيانِهِم يَعمَهونَ

We shall turn their hearts and their eyes, for they did not believe them at the very first, and leave them to wander perplexed in bewilderment.

And We revert their hearts and their eyes – the way they had not believed the first time – and We leave them to keep wandering blindly in their rebellion.

We shall turn about their hearts and their eyes, even as they believed not in it the first time; and We shall leave them in their insolence wandering blindly.

so long as We keep their hearts and their eyes turned [away from the truth], even as they did not believe in it in the first instance: and [so] We shall leave them in their overweening arrogance, blindly stumbling to and fro.

And We shall turn aside their hearts and their eyesights, even as they believed not therein for the first time and We shall let them wander in their exorbitance perplexed.

And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly.

And We turn away their hearts and their visions, as they refused to believe in it the first time, and We leave them blundering in their rebellion.

We are turning their hearts and eyes away from the Truth even as they did not believe in the first instance - and We leave them in their insurgence to stumble blindly.

And We shall turn their hearts and their eyes away, as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly.

We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.

We transform their hearts and their visions as they did not believe in it the first time, and We leave them bewildered in their rebellion.

We will turn away their hearts and eyes since they refused to believe in it at first. We will leave them in their insolence wandering blindly.

And We will turn away their hearts and their eyes just as they refused to believe in it the first time. And We will leave them in their transgression, wandering blindly.

We will turn their hearts and vision away (from a miracle); they did not have faith (in miracles) at the first time, and We will leave them blind in their rebellion.

And We will turn their hearts and their sights, even as they did not believe in it the first time, and We will leave them in their inordinacy, blindly wandering on.

We will turn away their hearts and eyes from the Truth, since they refused to believe in it in the first instance. We will let them wander blindly in their insolence.

We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction.

وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلًا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ

وَلَو أَنَّنا نَزَّلنا إِلَيهِمُ المَلائِكَةَ وَكَلَّمَهُمُ المَوتىٰ وَحَشَرنا عَلَيهِم كُلَّ شَيءٍ قُبُلًا ما كانوا لِيُؤمِنوا إِلّا أَن يَشاءَ اللَّهُ وَلٰكِنَّ أَكثَرَهُم يَجهَلونَ

Even if We send down the angels to them, and the dead should speak to them, and We gather all things before their eyes, they will not believe, unless God should will, for most of them are ignorant.

And had We sent down the angels towards them, and had the dead spoken to them, and had We raised all things in front of them, they would still not have believed unless Allah willed – but most of them are totally ignorant.

Though We had sent down the angels to them, and the dead had spoken with them, had We mustered against them every thing, face to face, yet they would not have been the ones to believe, unless God willed; but most of them are ignorant.

And even if We were to send down angels unto them, and if the dead were to speak unto them and [even if] We were to assemble before them, face to face, all the things [that can prove the truth], they would still not believe unless God so willed But [of this] most of them are entirely unaware.

And even thou We had sent down angels unto them, and the dead had spoken to them, and We had gathered together about them everything face to face, they were not such as could believe, unless Allah had so willed, but most of them speak ignorantly.

And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before their very eyes, they would not have believed, unless Allah willed, but most of them behave ignorantly.

Even if We sent down the angels to them, and the dead spoke to them, and We gathered all things before them, they still would not believe, unless God wills; but most of them are ignorant.

Even if We had sent angels down to them and the dead had spoken to them, and even if We had assembled before them all the things, face to face, they would still not believe unless it be Allah's will that they believe. Most of them behave in utter ignorance.

And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before them, they would not have believed, unless Allah willed, but most of them behave ignorantly.

And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant.

Even if We had sent down angels to them, and the dead had spoken to them, and We had gathered before them all things manifestly, they would [still] not believe unless Allah wished. But most of them are ignorant.

Even if We sent down the angels to them and the dead spoke to them, and assembled all things in front of them, they would still not believe, unless Allah willed it. But most of them are ignorant.

And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. But most of them, [of that], are ignorant.

Had We sent the angels to them, made the dead speak to them, and resurrected all things before their very eyes, they still would not believe unless God willed it to be so. But, in fact, most of them ignore (the evidence).

And even if We had sent down to them the angels and the dead had spoken to them and We had brought together all things before them, they would not believe unless Allah pleases, but most of them are ignorant.

Even if We sent down angels to them, and caused the dead to speak to them, and We gathered together everything in front of them, they would still not believe, unless God had so willed. But most of them behave ignorantly.

Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).

وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ ٱلْقَوْلِ غُرُورًا وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ

وَكَذٰلِكَ جَعَلنا لِكُلِّ نَبِيٍّ عَدُوًّا شَياطينَ الإِنسِ وَالجِنِّ يوحي بَعضُهُم إِلىٰ بَعضٍ زُخرُفَ القَولِ غُرورًا وَلَو شاءَ رَبُّكَ ما فَعَلوهُ فَذَرهُم وَما يَفتَرونَ

That is how We have made for each apostle opponents, the satans among men and jinns, who inspire one another with deceitful talk. But if your Lord had willed they would not have done so. Pay no attention to them and to what they fabricate.

And similarly We have appointed enemies for every Prophet – devils from men and jinns – one inspires the other with fabrications to deceive; and had your Lord willed they would not do so, therefore leave them with their fabrications.

So We have appointed to every Prophet an enemy -- Satans of men and jinn, revealing tawdry speech to each other, all as a delusion; yet, had thy Lord willed, they would never have done it. So leave them to their forging,

AND THUS it is that against every prophet We have set up as enemies the evil forces from among humans as well as from among invisible beings that whisper unto one another glittering half-truths meant to delude the mind But they could not do this unless thy Sustainer had so willed: stand, therefore, aloof from them and from all their false imagery!

And in this wises have we appointed unto every prophet an enemy-- Satans of men and of genii inspiring to each other gilded speech as a delusion. And had thy Lord willed, they could not have done so; wherefore let thou alone if them and that which they fabricate.

And so We have appointed for every Prophet enemies - Shayatin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. (Tafseer Qurtubi, Vol. 7, Page 67)

Likewise, We have assigned for every prophet an enemy—human and jinn devils—inspiring one another with fancy words in order to deceive. But had your Lord willed, they would not have done it. So leave them to their fabrications.

And so it is that against every Prophet We have set up the evil ones from among men and jinn, some of them inspire others with specious speech only by way of. delusion. Had it been your Lord's will, they would not have done it. Leave them alone to fabricate what they will.

And so We have appointed for every Prophet enemies -- Shayatin among mankind and Jinn, inspiring one another with adorned speech as a delusion. If your Lord had so willed, they would not have done it; so leave them alone with their fabrications.

Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising;

That is how for every prophet We appointed as enemy the devils from among humans and jinn, who inspire each other with flashy words, deceptively. Had your Lord wished, they would not have done it. So leave them with what they fabricate,

As such We have assigned for every Prophet an enemy; the satans of humans and jinn, revealing varnished speech to each other, all as a delusion. But had your Lord willed, they would not have done so. Therefore leave them and what they invent,

And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.

We have made devilish enemies for every Prophet from among people and jinn. They whisper attractive but and deceitful words to each other. Had your Lord wanted, the devils would not have seduced people. Keep away from them and the falsehood which they invent.

And thus did We make for every prophet an enemy, the Shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive (them), and had your Lord pleased they would not have done it, therefore leave them and that which they forge.

In like manner We have assigned for every prophet an opponent, Satans from among men and jinn, who make evil suggestions to each other by means of specious words in order to deceive -- had it been your Lord's will, they would not have done so; so leave them alone to their fabrication,

Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.