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lmqg
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qg_squad

answer stringlengths 1 202	paragraph_question stringlengths 199 3.79k	question stringlengths 1 270	sentence stringlengths 4 2.46k	paragraph stringlengths 151 3.71k	sentence_answer stringlengths 14 2.47k	paragraph_answer stringlengths 161 3.72k	paragraph_sentence stringlengths 161 3.72k
established beliefs or customs	question: What is heresy mainly at odds with?, context: Heresy is any provocative belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs. Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause, and blasphemy, which is an impious utterance or action concerning God or sacred things.	What is heresy mainly at odds with?	Heresy is any provocative belief or theory that is strongly at variance with established beliefs or customs .	Heresy is any provocative belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs. Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause, and blasphemy, which is an impious utterance or action concerning God or sacred things.	Heresy is any provocative belief or theory that is strongly at variance with <hl> established beliefs or customs <hl> .	Heresy is any provocative belief or theory that is strongly at variance with <hl> established beliefs or customs <hl>. A heretic is a proponent of such claims or beliefs. Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause, and blasphemy, which is an impious utterance or action concerning God or sacred things.	<hl> Heresy is any provocative belief or theory that is strongly at variance with established beliefs or customs . <hl> A heretic is a proponent of such claims or beliefs. Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause, and blasphemy, which is an impious utterance or action concerning God or sacred things.
A heretic	question: What is a person called is practicing heresy?, context: Heresy is any provocative belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs. Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause, and blasphemy, which is an impious utterance or action concerning God or sacred things.	What is a person called is practicing heresy?	A heretic is a proponent of such claims or beliefs.	Heresy is any provocative belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs. Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause, and blasphemy, which is an impious utterance or action concerning God or sacred things.	<hl> A heretic <hl> is a proponent of such claims or beliefs.	Heresy is any provocative belief or theory that is strongly at variance with established beliefs or customs. <hl> A heretic <hl> is a proponent of such claims or beliefs. Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause, and blasphemy, which is an impious utterance or action concerning God or sacred things.	Heresy is any provocative belief or theory that is strongly at variance with established beliefs or customs. <hl> A heretic is a proponent of such claims or beliefs. <hl> Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause, and blasphemy, which is an impious utterance or action concerning God or sacred things.
Christianity, Judaism, Islam and Marxism	question: What religions and idea of thought is heresy cited as being used frequently in?, context: The term is usually used to refer to violations of important religious teachings, but is used also of views strongly opposed to any generally accepted ideas. It is used in particular in reference to Christianity, Judaism, Islam and Marxism.	What religions and idea of thought is heresy cited as being used frequently in?	It is used in particular in reference to Christianity, Judaism, Islam and Marxism .	The term is usually used to refer to violations of important religious teachings, but is used also of views strongly opposed to any generally accepted ideas. It is used in particular in reference to Christianity, Judaism, Islam and Marxism.	It is used in particular in reference to <hl> Christianity, Judaism, Islam and Marxism <hl> .	The term is usually used to refer to violations of important religious teachings, but is used also of views strongly opposed to any generally accepted ideas. It is used in particular in reference to <hl> Christianity, Judaism, Islam and Marxism <hl>.	The term is usually used to refer to violations of important religious teachings, but is used also of views strongly opposed to any generally accepted ideas. <hl> It is used in particular in reference to Christianity, Judaism, Islam and Marxism . <hl>
Christian, Islamic and Jewish	question: What cultures are listed as examples of discipline for being a heretic?, context: In certain historical Christian, Islamic and Jewish cultures, among others, espousing ideas deemed heretical has been and in some cases still is subjected not merely to punishments such as excommunication, but even to the death penalty.	What cultures are listed as examples of discipline for being a heretic?	In certain historical Christian, Islamic and Jewish cultures, among others, espousing ideas deemed heretical has been and in some cases still is subjected not merely to punishments such as excommunication, but even to the death penalty.	In certain historical Christian, Islamic and Jewish cultures, among others, espousing ideas deemed heretical has been and in some cases still is subjected not merely to punishments such as excommunication, but even to the death penalty.	In certain historical <hl> Christian, Islamic and Jewish <hl> cultures, among others, espousing ideas deemed heretical has been and in some cases still is subjected not merely to punishments such as excommunication, but even to the death penalty.	In certain historical <hl> Christian, Islamic and Jewish <hl> cultures, among others, espousing ideas deemed heretical has been and in some cases still is subjected not merely to punishments such as excommunication, but even to the death penalty.	<hl> In certain historical Christian, Islamic and Jewish cultures, among others, espousing ideas deemed heretical has been and in some cases still is subjected not merely to punishments such as excommunication, but even to the death penalty. <hl>
Greek	question: What language does the term heresy find its roots in?, context: The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	What language does the term heresy find its roots in?	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live.	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	The term heresy is from <hl> Greek <hl> αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live.	The term heresy is from <hl> Greek <hl> αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	<hl> The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. <hl> The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.
slightly different	question: What is the relationship between the context heresy is used in for Christian, Jewish, or Islamic cultures?, context: The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	What is the relationship between the context heresy is used in for Christian, Jewish, or Islamic cultures?	The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each.	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies <hl> slightly different <hl> meanings in each.	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies <hl> slightly different <hl> meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. <hl> The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. <hl> The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.
heresiarch	question: What is the head person of a heretical movement called?, context: The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	What is the head person of a heretical movement called?	The founder or leader of a heretical movement is called a heresiarch , while individuals who espouse heresy or commit heresy are known as heretics.	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	The founder or leader of a heretical movement is called a <hl> heresiarch <hl> , while individuals who espouse heresy or commit heresy are known as heretics.	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a <hl> heresiarch <hl>, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. <hl> The founder or leader of a heretical movement is called a heresiarch , while individuals who espouse heresy or commit heresy are known as heretics. <hl> Heresiology is the study of heresy.
Heresiology	question: What is the study of heresy?, context: The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	What is the study of heresy?	Heresiology is the study of heresy.	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	<hl> Heresiology <hl> is the study of heresy.	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. <hl> Heresiology <hl> is the study of heresy.	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. <hl> Heresiology is the study of heresy. <hl>
"choice" or "thing chosen"	question: What is the original meaning of heresy when translated directly from its root word?, context: The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	What is the original meaning of heresy when translated directly from its root word?	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen" , but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live.	The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	The term heresy is from Greek αἵρεσις originally meant <hl> "choice" or "thing chosen" <hl> , but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live.	The term heresy is from Greek αἵρεσις originally meant <hl> "choice" or "thing chosen" <hl>, but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.	<hl> The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen" , but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. <hl> The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.
two times	question: How many times is it suggested that you should warn people you are in disagreement with before parting ways?, context: According to Titus 3:10 a divisive person should be warned two times before separating from him. The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.	How many times is it suggested that you should warn people you are in disagreement with before parting ways?	According to Titus 3:10 a divisive person should be warned two times before separating from him.	According to Titus 3:10 a divisive person should be warned two times before separating from him. The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.	According to Titus 3:10 a divisive person should be warned <hl> two times <hl> before separating from him.	According to Titus 3:10 a divisive person should be warned <hl> two times <hl> before separating from him. The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.	<hl> According to Titus 3:10 a divisive person should be warned two times before separating from him. <hl> The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.
divisive person	question: What term is used to describe an individual in the early Church that introduced discord?, context: According to Titus 3:10 a divisive person should be warned two times before separating from him. The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.	What term is used to describe an individual in the early Church that introduced discord?	According to Titus 3:10 a divisive person should be warned two times before separating from him.	According to Titus 3:10 a divisive person should be warned two times before separating from him. The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.	According to Titus 3:10 a <hl> divisive person <hl> should be warned two times before separating from him.	According to Titus 3:10 a <hl> divisive person <hl> should be warned two times before separating from him. The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.	<hl> According to Titus 3:10 a divisive person should be warned two times before separating from him. <hl> The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.
sound	question: What word is used when speaking of correct teachings in contrast to a false teacher?, context: According to Titus 3:10 a divisive person should be warned two times before separating from him. The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.	What word is used when speaking of correct teachings in contrast to a false teacher?	In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.	According to Titus 3:10 a divisive person should be warned two times before separating from him. The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.	In contrast correct teaching is called <hl> sound <hl> not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.	According to Titus 3:10 a divisive person should be warned two times before separating from him. The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast correct teaching is called <hl> sound <hl> not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.	According to Titus 3:10 a divisive person should be warned two times before separating from him. The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. <hl> In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers. <hl>
Jews and Judaism	question: What culture and religion did Fathers of the Church correlate with heresy?, context: The Church Fathers identified Jews and Judaism with heresy. They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit. Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".	What culture and religion did Fathers of the Church correlate with heresy?	The Church Fathers identified Jews and Judaism with heresy.	The Church Fathers identified Jews and Judaism with heresy. They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit. Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".	The Church Fathers identified <hl> Jews and Judaism <hl> with heresy.	The Church Fathers identified <hl> Jews and Judaism <hl> with heresy. They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit. Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".	<hl> The Church Fathers identified Jews and Judaism with heresy. <hl> They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit. Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".
Orthodox Christianity	question: What religion were these Fathers of the Church?, context: The Church Fathers identified Jews and Judaism with heresy. They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit. Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".	What religion were these Fathers of the Church?	They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit.	The Church Fathers identified Jews and Judaism with heresy. They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit. Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".	They saw deviations from <hl> Orthodox Christianity <hl> as heresies that were essentially Jewish in spirit.	The Church Fathers identified Jews and Judaism with heresy. They saw deviations from <hl> Orthodox Christianity <hl> as heresies that were essentially Jewish in spirit. Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".	The Church Fathers identified Jews and Judaism with heresy. <hl> They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit. <hl> Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".
Tertullian	question: Who suggested that it were the Jews that brought dissension into Christianity?, context: The Church Fathers identified Jews and Judaism with heresy. They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit. Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".	Who suggested that it were the Jews that brought dissension into Christianity?	Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".	The Church Fathers identified Jews and Judaism with heresy. They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit. Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".	<hl> Tertullian <hl> implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".	The Church Fathers identified Jews and Judaism with heresy. They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit. <hl> Tertullian <hl> implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".	The Church Fathers identified Jews and Judaism with heresy. They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit. <hl> Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds". <hl>
Irenaeus	question: Who gave more exposure to the term heresy when attempting to descredit opponents during the early centuries of Christianity?, context: The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] He also pointed out the concept of apostolic succession to support his arguments.	Who gave more exposure to the term heresy when attempting to descredit opponents during the early centuries of Christianity?	The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed]	The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] He also pointed out the concept of apostolic succession to support his arguments.	The use of the word "heresy" was given wide currency by <hl> Irenaeus <hl> in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed]	The use of the word "heresy" was given wide currency by <hl> Irenaeus <hl> in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] He also pointed out the concept of apostolic succession to support his arguments.	<hl> The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] <hl> He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] He also pointed out the concept of apostolic succession to support his arguments.
orthodox	question: What term did Irenaeus use to describe the Christian community's ideologies?, context: The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] He also pointed out the concept of apostolic succession to support his arguments.	What term did Irenaeus use to describe the Christian community's ideologies?	The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed]	The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] He also pointed out the concept of apostolic succession to support his arguments.	The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as <hl> orthodox <hl> (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed]	The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as <hl> orthodox <hl> (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] He also pointed out the concept of apostolic succession to support his arguments.	<hl> The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] <hl> He also pointed out the concept of apostolic succession to support his arguments.
apostolic succession	question: What concept did Irenaeus cite to help support his arguments?, context: The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] He also pointed out the concept of apostolic succession to support his arguments.	What concept did Irenaeus cite to help support his arguments?	He also pointed out the concept of apostolic succession to support his arguments.	The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] He also pointed out the concept of apostolic succession to support his arguments.	He also pointed out the concept of <hl> apostolic succession <hl> to support his arguments.	The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] He also pointed out the concept of <hl> apostolic succession <hl> to support his arguments.	The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] <hl> He also pointed out the concept of apostolic succession to support his arguments. <hl>
Constantine the Great	question: Who was the first Roman Emporor that was baptized?, context: Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.	Who was the first Roman Emporor that was baptized?	Constantine the Great , who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy.	Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.	<hl> Constantine the Great <hl> , who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy.	<hl> Constantine the Great <hl>, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.	<hl> Constantine the Great , who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. <hl> By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.
Edict of Milan	question: What did Constantine the Great and Licinius pass to introduce toleration of Christianity in the Roman Empire?, context: Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.	What did Constantine the Great and Licinius pass to introduce toleration of Christianity in the Roman Empire?	Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the " Edict of Milan ", and was the first Roman Emperor baptized, set precedents for later policy.	Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.	Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the " <hl> Edict of Milan <hl> ", and was the first Roman Emperor baptized, set precedents for later policy.	Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "<hl> Edict of Milan <hl>", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.	<hl> Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the " Edict of Milan ", and was the first Roman Emperor baptized, set precedents for later policy. <hl> By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.
Pontifex Maximus	question: What was the high priest in the College of Pontiffs called?, context: Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.	What was the high priest in the College of Pontiffs called?	By Roman law the Emperor was Pontifex Maximus , the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome.	Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.	By Roman law the Emperor was <hl> Pontifex Maximus <hl> , the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome.	Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was <hl> Pontifex Maximus <hl>, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.	Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. <hl> By Roman law the Emperor was Pontifex Maximus , the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. <hl> To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.
the ecumenical councils	question: What were the meetings called that were hosted by Constantine that helped enforce orthodoxy by Imperial authority?, context: Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.	What were the meetings called that were hosted by Constantine that helped enforce orthodoxy by Imperial authority?	To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.	Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.	To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called <hl> the ecumenical councils <hl> and then enforced orthodoxy by Imperial authority.	Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called <hl> the ecumenical councils <hl> and then enforced orthodoxy by Imperial authority.	Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. <hl> To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority. <hl>
AD 380	question: In what year was the first usage of the term heresy in a legal context?, context: The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	In what year was the first usage of the term heresy in a legal context?	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire.	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	The first known usage of the term in a legal context was in <hl> AD 380 <hl> by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire.	The first known usage of the term in a legal context was in <hl> AD 380 <hl> by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	<hl> The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. <hl> Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.
Thessalonica of Theodosius I	question: Who intitiated Christianity to be a state church of the Roman Empire?, context: The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	Who intitiated Christianity to be a state church of the Roman Empire?	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I , which made Christianity the state church of the Roman Empire.	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	The first known usage of the term in a legal context was in AD 380 by the Edict of <hl> Thessalonica of Theodosius I <hl> , which made Christianity the state church of the Roman Empire.	The first known usage of the term in a legal context was in AD 380 by the Edict of <hl> Thessalonica of Theodosius I <hl>, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	<hl> The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I , which made Christianity the state church of the Roman Empire. <hl> Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.
state-sponsored support	question: What was the church lacking before the edict that would allow them to legally counter heresy?, context: The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	What was the church lacking before the edict that would allow them to legally counter heresy?	Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy".	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	Prior to the issuance of this edict, the Church had no <hl> state-sponsored support <hl> for any particular legal mechanism to counter what it perceived as "heresy".	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no <hl> state-sponsored support <hl> for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. <hl> Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". <hl> By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.
state powers of legal enforcement	question: What did church authorities gain as a result of this edict?, context: The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	What did church authorities gain as a result of this edict?	One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities.	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	One of the outcomes of this blurring of Church and state was the sharing of <hl> state powers of legal enforcement <hl> with church authorities.	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of <hl> state powers of legal enforcement <hl> with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. <hl> One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. <hl> This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.
death sentence	question: What punishment is cited as church authorities being able to exact on individuals perceived as heretics?, context: The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	What punishment is cited as church authorities being able to exact on individuals perceived as heretics?	This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.	This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the <hl> death sentence <hl> upon those whom the church considered heretical.	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the <hl> death sentence <hl> upon those whom the church considered heretical.	The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. <hl> This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical. <hl>
Priscillian	question: Who was the first Christian individual to be sentenced to death by the church for heresy in Rome?, context: Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	Who was the first Christian individual to be sentenced to death by the church for heresy in Rome?	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian , was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers.	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, <hl> Priscillian <hl> , was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers.	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, <hl> Priscillian <hl>, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	<hl> Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian , was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. <hl> However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".
excommunicated	question: What happened to the people that sentenced Priscillian to death?, context: Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	What happened to the people that sentenced Priscillian to death?	However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil".	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	However, his accusers were <hl> excommunicated <hl> both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil".	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were <hl> excommunicated <hl> both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. <hl> However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". <hl> For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".
Catholics	question: What religion is an example of Protestants killing for conviction of heresy after the Reformation?, context: Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	What religion is an example of Protestants killing for conviction of heresy after the Reformation?	For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics .	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including <hl> Catholics <hl> .	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including <hl> Catholics <hl>. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". <hl> For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics . <hl> The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".
Cayetano Ripoll	question: Who was the last known person to be sentenced to death for the crime of heresy by the Roman Catholic Church?, context: Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	Who was the last known person to be sentenced to death for the crime of heresy by the Roman Catholic Church?	The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826.	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster <hl> Cayetano Ripoll <hl> in 1826.	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster <hl> Cayetano Ripoll <hl> in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. <hl> The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. <hl> The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".
Nag Hammadi's Apocalypse of Peter	question: From what passage is cited as being one of the first known examples of using the word heresy?, context: Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	From what passage is cited as being one of the first known examples of using the word heresy?	The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure.	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the <hl> Nag Hammadi's Apocalypse of Peter <hl> was" they will cleave to the name of a dead man thinking that they will become pure.	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the <hl> Nag Hammadi's Apocalypse of Peter <hl> was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".	Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. <hl> The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. <hl> But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".
obstinate and willful manifest heresy	question: What is thought of to spiritually cut one off from the Church even before excommunication?, context: In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	What is thought of to spiritually cut one off from the Church even before excommunication?	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred.	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	In the Roman Catholic Church, <hl> obstinate and willful manifest heresy <hl> is considered to spiritually cut one off from the Church, even before excommunication is incurred.	In the Roman Catholic Church, <hl> obstinate and willful manifest heresy <hl> is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	<hl> In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. <hl> The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.
The Codex Justinianus	question: What book gives the definition of a heretic as anyone that does not follow the Catholic Church or the orthodox holy faith?, context: In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	What book gives the definition of a heretic as anyone that does not follow the Catholic Church or the orthodox holy faith?	The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic.	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	<hl> The Codex Justinianus <hl> (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic.	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. <hl> The Codex Justinianus <hl> (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. <hl> The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. <hl> The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.
Arianism, Pelagianism, Donatism, Marcionism and Montanism	question: What groups are cited as being considered heretical by the Church before the 11th century?, context: In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	What groups are cited as being considered heretical by the Church before the 11th century?	The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism .	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like <hl> Arianism, Pelagianism, Donatism, Marcionism and Montanism <hl> .	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like <hl> Arianism, Pelagianism, Donatism, Marcionism and Montanism <hl>. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. <hl> The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism . <hl> The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.
Paulicians	question: What group moved westward to give rise to the famous 11th and 12th century heresy in western Europe?, context: In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	What group moved westward to give rise to the famous 11th and 12th century heresy in western Europe?	The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe.	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	The diffusion of the almost Manichaean sect of <hl> Paulicians <hl> westwards gave birth to the famous 11th and 12th century heresies of Western Europe.	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of <hl> Paulicians <hl> westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. <hl> The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. <hl> The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.
Patarini, the Dulcinians, the Waldensians and the Cathars	question: What groups began to appear in northern Italy and southern France during the 11th century?, context: In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	What groups began to appear in northern Italy and southern France during the 11th century?	By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	By the 11th century, more organised groups such as the <hl> Patarini, the Dulcinians, the Waldensians and the Cathars <hl> were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the <hl> Patarini, the Dulcinians, the Waldensians and the Cathars <hl> were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.	In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. <hl> By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders. <hl>
France	question: In what country did the Cathars grow to represent a popular movement?, context: In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.	In what country did the Cathars grow to represent a popular movement?	In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas.	In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.	In <hl> France <hl> the Cathars grew to represent a popular mass movement and the belief was spreading to other areas.	In <hl> France <hl> the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.	<hl> In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. <hl> The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.
The Cathar Crusade	question: What was started by the Roman Catholic Church to dispense of the Cathars in Languedoc?, context: In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.	What was started by the Roman Catholic Church to dispense of the Cathars in Languedoc?	The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc.	In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.	<hl> The Cathar Crusade <hl> was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc.	In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. <hl> The Cathar Crusade <hl> was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.	In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. <hl> The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. <hl> Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.
Heresy	question: What was a major reason and justification for the Europian wars of religion?, context: In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.	What was a major reason and justification for the Europian wars of religion?	Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.	In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.	<hl> Heresy <hl> was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.	In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. <hl> Heresy <hl> was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.	In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. <hl> Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation. <hl>
Galileo Galilei	question: Who was brought before the Inquisition for heresy but renounced his beliefs and thus remained under house arrest for life?, context: Galileo Galilei was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest, under which he spent the rest of his life. Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe, that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He was required to "abjure, curse and detest" those opinions.	Who was brought before the Inquisition for heresy but renounced his beliefs and thus remained under house arrest for life?	Galileo Galilei was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest, under which he spent the rest of his life.	Galileo Galilei was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest, under which he spent the rest of his life. Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe, that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He was required to "abjure, curse and detest" those opinions.	<hl> Galileo Galilei <hl> was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest, under which he spent the rest of his life.	<hl> Galileo Galilei <hl> was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest, under which he spent the rest of his life. Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe, that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He was required to "abjure, curse and detest" those opinions.	<hl> Galileo Galilei was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest, under which he spent the rest of his life. <hl> Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe, that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He was required to "abjure, curse and detest" those opinions.
the Sun lies motionless at the centre of the universe	question: What belief did Galileo have at the time that appeared to be extremely heretical to the church?, context: Galileo Galilei was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest, under which he spent the rest of his life. Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe, that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He was required to "abjure, curse and detest" those opinions.	What belief did Galileo have at the time that appeared to be extremely heretical to the church?	Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe , that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture.	Galileo Galilei was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest, under which he spent the rest of his life. Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe, that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He was required to "abjure, curse and detest" those opinions.	Galileo was found "vehemently suspect of heresy", namely of having held the opinions that <hl> the Sun lies motionless at the centre of the universe <hl> , that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture.	Galileo Galilei was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest, under which he spent the rest of his life. Galileo was found "vehemently suspect of heresy", namely of having held the opinions that <hl> the Sun lies motionless at the centre of the universe <hl>, that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He was required to "abjure, curse and detest" those opinions.	Galileo Galilei was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest, under which he spent the rest of his life. <hl> Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe , that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. <hl> He was required to "abjure, curse and detest" those opinions.
Pope St. Gregory	question: Who denounced Jewish People in many of his writings?, context: Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,	Who denounced Jewish People in many of his writings?	Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings.	Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,	<hl> Pope St. Gregory <hl> stigmatized Judaism and the Jewish People in many of his writings.	<hl> Pope St. Gregory <hl> stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,	<hl> Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. <hl> He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,
Christ	question: What were the Jews described as enemies of?, context: Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,	What were the Jews described as enemies of?	He described Jews as enemies of Christ : "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews."	Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,	He described Jews as enemies of <hl> Christ <hl> : "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews."	Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of <hl> Christ <hl>: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,	Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. <hl> He described Jews as enemies of Christ : "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." <hl> He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,
Jewish	question: According to Pope St. Gregory what religion must you be in order to be a heretic?, context: Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,	According to Pope St. Gregory what religion must you be in order to be a heretic?	Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings.	Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,	Pope St. Gregory stigmatized Judaism and the <hl> Jewish <hl> People in many of his writings.	Pope St. Gregory stigmatized Judaism and the <hl> Jewish <hl> People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,	<hl> Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. <hl> He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,
Roman-Christian law	question: In what culture of law were Jews and heretics often lumped together?, context: Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,	In what culture of law were Jews and heretics often lumped together?	The identification of Jews and heretics in particular occurred several times in Roman-Christian law ,	Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,	The identification of Jews and heretics in particular occurred several times in <hl> Roman-Christian law <hl> ,	Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in <hl> Roman-Christian law <hl>,	Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." <hl> The identification of Jews and heretics in particular occurred several times in Roman-Christian law , <hl>
Eastern Christianity	question: What area of Christianity commonly cited the first seven Ecumenical Councils in regards to heresy?, context: In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.	What area of Christianity commonly cited the first seven Ecumenical Councils in regards to heresy?	In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical.	In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.	In <hl> Eastern Christianity <hl> heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical.	In <hl> Eastern Christianity <hl> heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.	<hl> In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. <hl> The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.
Great Schism and the Protestant Reformation	question: After what two events did various Christian churches also begin using the first seven Ecumenical Councils to identify heresy?, context: In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.	After what two events did various Christian churches also begin using the first seven Ecumenical Councils to identify heresy?	In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation , various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical.	In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.	In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the <hl> Great Schism and the Protestant Reformation <hl> , various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical.	In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the <hl> Great Schism and the Protestant Reformation <hl>, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.	<hl> In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation , various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. <hl> The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.
Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm	question: What beginning Christian heresies did the Orthodox Church also reject during this time?, context: In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.	What beginning Christian heresies did the Orthodox Church also reject during this time?	The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm .	In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.	The Orthodox Church also rejects the early Christian heresies such as <hl> Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm <hl> .	In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as <hl> Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm <hl>.	In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. <hl> The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm . <hl>
"On the Jews and Their Lies"	question: What is the work called that Martin Luther created regarding Jews and heresy?, context: In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.	What is the work called that Martin Luther created regarding Jews and heresy?	In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes."	In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.	In his work <hl> "On the Jews and Their Lies" <hl> (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes."	In his work <hl> "On the Jews and Their Lies" <hl> (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.	<hl> In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." <hl> He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.
blasphemous	question: What term does Luther assign to the practice of Jewish Prayer?, context: In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.	What term does Luther assign to the practice of Jewish Prayer?	He stigmatizes Jewish Prayer as being " blasphemous " (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils."	In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.	He stigmatizes Jewish Prayer as being " <hl> blasphemous <hl> " (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils."	In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "<hl> blasphemous <hl>" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.	In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." <hl> He stigmatizes Jewish Prayer as being " blasphemous " (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." <hl> Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.
Jewish circumcision	question: What is said to be a special spiritual problem?, context: In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.	What is said to be a special spiritual problem?	Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision .	In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.	Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with <hl> Jewish circumcision <hl> .	In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with <hl> Jewish circumcision <hl>.	In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." <hl> Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision . <hl>
European Reformation	question: What event in England during the 16th century had an outcome of many deaths for heresy?, context: In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.	What event in England during the 16th century had an outcome of many deaths for heresy?	In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy.	In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.	In England, the 16th-century <hl> European Reformation <hl> resulted in a number of executions on charges of heresy.	In England, the 16th-century <hl> European Reformation <hl> resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.	<hl> In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. <hl> During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.
Henry VIII	question: During what king's reign did 60 Protestants die for heresy?, context: In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.	During what king's reign did 60 Protestants die for heresy?	During the thirty-eight years of Henry VIII 's	In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.	During the thirty-eight years of <hl> Henry VIII <hl> 's	In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of <hl> Henry VIII <hl>'s reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.	In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. <hl> During the thirty-eight years of Henry VIII 's <hl> reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.
Sir Thomas More and Cardinal John Fisher	question: What two notable figures are cited to have perished for refusing to give up the Church in England?, context: In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.	What two notable figures are cited to have perished for refusing to give up the Church in England?	During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher , for refusing to accept the king's supremacy over the Church in England.	In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.	During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably <hl> Sir Thomas More and Cardinal John Fisher <hl> , for refusing to accept the king's supremacy over the Church in England.	In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably <hl> Sir Thomas More and Cardinal John Fisher <hl>, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.	In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. <hl> During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher , for refusing to accept the king's supremacy over the Church in England. <hl> Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.

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Dataset Card for "lmqg/qg_squad"

Dataset Summary

This is a subset of QG-Bench, a unified question generation benchmark proposed in "Generative Language Models for Paragraph-Level Question Generation: A Unified Benchmark and Evaluation, EMNLP 2022 main conference". This is SQuAD dataset for question generation (QG) task. The split of train/development/test set follows the "Neural Question Generation" work and is compatible with the leader board.

Supported Tasks and Leaderboards

question-generation: The dataset is assumed to be used to train a model for question generation. Success on this task is typically measured by achieving a high BLEU4/METEOR/ROUGE-L/BERTScore/MoverScore (see our paper for more in detail). This task has an active leaderboard which can be found at here.

Languages

English (en)

Dataset Structure

An example of 'train' looks as follows.

{
  "question": "What is heresy mainly at odds with?",
  "paragraph": "Heresy is any provocative belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs. Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause, and blasphemy, which is an impious utterance or action concerning God or sacred things.",
  "answer": "established beliefs or customs",
  "sentence": "Heresy is any provocative belief or theory that is strongly at variance with established beliefs or customs .",
  "paragraph_sentence": "<hl> Heresy is any provocative belief or theory that is strongly at variance with established beliefs or customs . <hl> A heretic is a proponent of such claims or beliefs. Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause, and blasphemy, which is an impious utterance or action concerning God or sacred things.",
  "paragraph_answer": "Heresy is any provocative belief or theory that is strongly at variance with <hl> established beliefs or customs <hl>. A heretic is a proponent of such claims or beliefs. Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause, and blasphemy, which is an impious utterance or action concerning God or sacred things.",
  "sentence_answer": "Heresy is any provocative belief or theory that is strongly at variance with <hl> established beliefs or customs <hl> ."
}

The data fields are the same among all splits.

question: a string feature.
paragraph: a string feature.
answer: a string feature.
sentence: a string feature.
paragraph_answer: a string feature, which is same as the paragraph but the answer is highlighted by a special token <hl>.
paragraph_sentence: a string feature, which is same as the paragraph but a sentence containing the answer is highlighted by a special token <hl>.
sentence_answer: a string feature, which is same as the sentence but the answer is highlighted by a special token <hl>.

Each of paragraph_answer, paragraph_sentence, and sentence_answer feature is assumed to be used to train a question generation model, but with different information. The paragraph_answer and sentence_answer features are for answer-aware question generation and paragraph_sentence feature is for sentence-aware question generation.

Data Splits

train	validation	test
75722	10570	11877

Citation Information

@inproceedings{ushio-etal-2022-generative,
    title = "{G}enerative {L}anguage {M}odels for {P}aragraph-{L}evel {Q}uestion {G}eneration",
    author = "Ushio, Asahi  and
        Alva-Manchego, Fernando  and
        Camacho-Collados, Jose",
    booktitle = "Proceedings of the 2022 Conference on Empirical Methods in Natural Language Processing",
    month = dec,
    year = "2022",
    address = "Abu Dhabi, U.A.E.",
    publisher = "Association for Computational Linguistics",
}

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Size of downloaded dataset files:

370 MB

Size of the auto-converted Parquet files:

77.7 MB

Number of rows:

98,169

Models trained or fine-tuned on lmqg/qg_squad