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وَمَا كَانَ النَّاسُ إِلاَّ أُمَّةً وَاحِدَةً فَاخْتَلَفُواْ وَلَوْلاَ كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ{19}يونس.ما هي الكلمة التي سبقت من ربك ؟

الكلمة هي : تأخير الجزاء إلى يوم القيامة .

ما

التي سبقت

مصطلح

كيان

QA

F

يونس

19

The word is: Postponement of retribution until the Day of Judgment.

Entity

Term

The one who came before

Not

What is the word that preceded from your Lord?

Jonah

Quran Surah 10 Ayah 19: And The Entire Mankind Was One Umma ([Community] In The Beginning). Then They (Differed Amongst Themselves And) Disintegrated. And If It Had Not Been Decreed By Your Lord (That The Torment Would Not Be Hastened), The Matters Would Have Been Settled Between Them In Which They Disagreed.

[{"index": 400, "q_src_id": 374, "surah": 10, "ayah": 19, "ayah_en": "And The Entire Mankind Was One Umma ([Community] In The Beginning). Then They (Differed Amongst Themselves And) Disintegrated. And If It Had Not Been Decreed By Your Lord (That The Torment Would Not Be Hastened), The Matters Would Have Been Settled Between Them In Which They Disagreed."}]

إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاء أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالأَنْعَامُ حَتَّىَ إِذَا أَخَذَتِ الأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلاً أَوْ نَهَاراً فَجَعَلْنَاهَا حَصِيداً كَأَن لَّمْ تَغْنَ بِالأَمْسِ كَذَلِكَ نُفَصِّلُ الآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ{24}يونس.اشرح الآية الكريمة .

إنما مثل الحياة الدنيا وما تتفاخرون به فيها من زينة وأموال, كمثل مطر أنزلناه من السماء إلى الأرض, فنبتت به أنواع من النبات مختلط بعضها ببعض مما يقتات به الناس من الثمار, وما تأكله الحيوانات من النبات, حتى إذا ظهر حُسْنُ هذه الأرض وبهاؤها, وظن أهل هذه الأرض أنهم قادرون على حصادها والانتفاع بها, جاءها أمرنا وقضاؤنا بهلاك ما عليها من النبات, والزينة إما ليلا وإما نهارًا, فجعلنا هذه النباتات والأشجار محصودة مقطوعة لا شيء فيها, كأن لم تكن تلك الزروع والنباتات قائمة قبل ذلك على وجه الأرض, فكذلك يأتي الفناء على ما تتباهَون به من دنياكم وزخارفها فيفنيها الله ويهلكها. وكما بيَّنا لكم -أيها الناس- مَثَلَ هذه الدنيا وعرَّفناكم بحقيقتها, نبيِّن حججنا وأدلتنا لقوم يتفكرون في آيات الله, ويتدبرون ما ينفعهم في الدنيا والآخرة.

اشرح

آية

شرح

وصف

الأرض

QA

D

يونس

24

Indeed, the life of this world and the adornment that you take pride in are but like the growth of vegetation that springs from the earth; the likeness of which is that of black hair that appears on a man who is bald, as clear to see.

Description

Explanation

The earth

Verse

Explain

Jonah

Quran Surah 10 Ayah 24: The Example Of The Worldly Life Is Like Water Which We Sent Down From The Sky. Then, Owing To This, There Came Forth From The Earth A Thick Growth Of Vegetation Which Both Men And Cattle Feed On, Until When The Earth Took Its (Full) Bloom And Beauty And Became Fully Embellished, And Its Inhabitants Thought That (Now) They Had Full Control Over It, Then (Suddenly) Our Command (Of Torment) Seized It By Night Or By Day, And We Made It Mown Down As If It Did Not Even Exist The Day Before. That Is How We Elucidate Our Signs To Those Who Apply Reason.

[{"index": 401, "q_src_id": 375, "surah": 10, "ayah": 24, "ayah_en": "The Example Of The Worldly Life Is Like Water Which We Sent Down From The Sky. Then, Owing To This, There Came Forth From The Earth A Thick Growth Of Vegetation Which Both Men And Cattle Feed On, Until When The Earth Took Its (Full) Bloom And Beauty And Became Fully Embellished, And Its Inhabitants Thought That (Now) They Had Full Control Over It, Then (Suddenly) Our Command (Of Torment) Seized It By Night Or By Day, And We Made It Mown Down As If It Did Not Even Exist The Day Before. That Is How We Elucidate Our Signs To Those Who Apply Reason."}]

وَاللّهُ يَدْعُو إِلَى دَارِ السَّلاَمِ وَيَهْدِي مَن يَشَاءُ إِلَى صِرَاطٍ مُّسْتَقِيمٍ{25} يونس .ما هي دار السلام ؟

هي الجنة .

ما

دار السلام

موقع في الاخرة

موقع

دار السلام

أسماء الجنة

QA

F

يونس

25

It is Paradise.

Website

A Place In The Afterlife

Names Of Paradise

House of Peace

House of Peace

Not

And Allah invites to the abode of peace and guides whom He wills to a straight path. (25) Yunus: What is the abode of peace?

Jonah

Quran Surah 10 Ayah 25: And Allah Calls Towards The Home Of Peace (Paradise), And Guides Whom He Wills To The Straight Path.

[{"index": 402, "q_src_id": 376, "surah": 10, "ayah": 25, "ayah_en": "And Allah Calls Towards The Home Of Peace (Paradise), And Guides Whom He Wills To The Straight Path."}]

لِّلَّذِينَ أَحْسَنُواْ الْحُسْنَى وَزِيَادَةٌ وَلاَ يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلاَ ذِلَّةٌ أُوْلَـئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ{26}يونس.ما هي الحسنى وما هي الزيادة في الآية الكريمة ؟

الحسنى هي الجنة , والزيادة هي النظر إلى وجه الله تعالى في الجنة .

ما

الزيادة

معنى

وصف

الحسنى

أسماء الجنة

QA

F

يونس

26

Goodness is Paradise, and the increase is to gaze upon the face of Allah in Paradise.

Description

Meaning

Names Of Paradise

The Most Beautiful

Increase

Not

What is 'Al-Husna' and 'Al-Ziyada' in the verse of the Quran?

Jonah

Quran Surah 10 Ayah 26: For Those Who Do Pious Works, There Is Good Recompense Rather More (Added To It). And Neither (Dust And) Darkness Nor Humiliation And Disgrace Will Cover Their Faces. It Is They Who Are The People Of Paradise, Its Permanent Residents.

[{"index": 403, "q_src_id": 377, "surah": 10, "ayah": 26, "ayah_en": "For Those Who Do Pious Works, There Is Good Recompense Rather More (Added To It). And Neither (Dust And) Darkness Nor Humiliation And Disgrace Will Cover Their Faces. It Is They Who Are The People Of Paradise, Its Permanent Residents."}]

وَمَا كَانَ هَـذَا الْقُرْآنُ أَن يُفْتَرَى مِن دُونِ اللّهِ وَلَـكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لاَ رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ{37} يونس.ما معنى (ولكن تصديق الذي بين يديه) ؟

أي : أن هذا القرآن نزل مصدِّقا للكتب التي أنزلها الله تعالى على أنبيائه; لأن دين الله واحد.

ما

ولكن تصديق الذي بين يديه

معنى

وصف

القرآن

QA

F

يونس

37

Indeed, this Quran has been sent down as a confirmation of the scriptures that Allah, the Exalted, had sent down to His messengers, for Allah's religion is one.

Description

Meaning

The Quran

But the truth is in his hands

Not

What is the meaning of 'but a confirmation of what was before it' in Surah Yunus, verse 37?

Jonah

Quran Surah 10 Ayah 37: This Qur’An Is Not Such As Could Be Devised Without (The Revelation Of) Allah. Rather, (It) Validates Those (Books) Which Have Been (Revealed) Before It, And Is An Exposition Of Whatever (Allah) Has Written (On The Tablet Or In The Commandments Of Shariah). There Is Not Even An Iota Of Doubt In Its (Veracity). It Is From The Lord Of All The Worlds.

[{"index": 404, "q_src_id": 378, "surah": 10, "ayah": 37, "ayah_en": "This Qur\u2019An Is Not Such As Could Be Devised Without (The Revelation Of) Allah. Rather, (It) Validates Those (Books) Which Have Been (Revealed) Before It, And Is An Exposition Of Whatever (Allah) Has Written (On The Tablet Or In The Commandments Of Shariah). There Is Not Even An Iota Of Doubt In Its (Veracity). It Is From The Lord Of All The Worlds."}]

اذكر الآية الكريمة التي تتحدى الكفار أن يأتوا بسورة مثل هذا القرآن الكريم .

أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُواْ بِسُورَةٍ مِّثْلِهِ وَادْعُواْ مَنِ اسْتَطَعْتُم مِّن دُونِ اللّهِ إِن كُنتُمْ صَادِقِينَ{38}يونس

اذكر

تحدي الكفار

آية

كيان

نص

آية

QA

F

يونس

38

Or do they say, 'He invented it'? Say, 'Then bring a surah like it, and call upon whomever you can besides Allah, if you are truthful.'

Entity

Verse

Verse

Text

Challenge of the Infidels

Remind

Recite the verse that challenges the disbelievers to bring forth a surah like this noble Quran.

Jonah

Quran Surah 10 Ayah 38: Do They Say: ‘The Messenger Has Fabricated It Himself’? Say: ‘Then Bring Forth Any (One) Sura (Chapter) Like It, And Call On (For Your Help) All You Can Besides Allah If You Are Truthful.’

[{"index": 405, "q_src_id": 379, "surah": 10, "ayah": 38, "ayah_en": "Do They Say: \u2018The Messenger Has Fabricated It Himself\u2019? Say: \u2018Then Bring Forth Any (One) Sura (Chapter) Like It, And Call On (For Your Help) All You Can Besides Allah If You Are Truthful.\u2019"}]

اذكر آية كريمة على أن الله تعالى هو الضار وهو النافع ؟

قُل لاَّ أَمْلِكُ لِنَفْسِي ضَرّاً وَلاَ نَفْعاً إِلاَّ مَا شَاء اللّهُ لِكُلِّ أُمَّةٍ أَجَلٌ إِذَا جَاء أَجَلُهُمْ فَلاَ يَسْتَأْخِرُونَ سَاعَةً وَلاَ يَسْتَقْدِمُونَ{49}يونس.

اذكر

الضار والنافع

آية

كيان

نص

آية

QA

F

يونس

49

Say, 'I have no power to cause harm or bring benefit to myself except as Allah wills. For every nation, there is an appointed time. When their time comes, they cannot delay it by an hour, nor can they hasten it.' (Yunus 49)

Entity

Verse

Verse

Text

The Harmful and the Beneficial

Remember

Quote a verse from the Quran that states 'Allah is the One who causes harm and the One who brings benefit'.

Jonah

Quran Surah 10 Ayah 49: Say: ‘I Am No Master Of Any Loss Or Profit For My Own Self Except What Allah May Will. A Term Is (Appointed) For Every Umma (Community). When Their (Appointed) Term Comes, They Can Neither Stay Behind Nor Advance By A Single Moment.’

[{"index": 406, "q_src_id": 380, "surah": 10, "ayah": 49, "ayah_en": "Say: \u2018I Am No Master Of Any Loss Or Profit For My Own Self Except What Allah May Will. A Term Is (Appointed) For Every Umma (Community). When Their (Appointed) Term Comes, They Can Neither Stay Behind Nor Advance By A Single Moment.\u2019"}]

يَا أَيُّهَا النَّاسُ قَدْ جَاءتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاء لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ{57}يونس.ما معنى (موعظة) في الآية الكريمة ؟

أي : كتاب الله تعالى ( القرآن الكريم ).

ما

موعظة

معنى

وصف

معنى كلمة

كلمة

QA

F

يونس

57

This is the Quran, the noble book of Allah.

Description

Meaning

Word

meaning of the word

Sermon

No

What is the meaning of (mova'tha) in the verse of Yunus (Jonah) 57?

Jonah

Quran Surah 10 Ayah 57: O Mankind! Surely, There Has Come To You An Admonition From Your Lord, And A Cure For All Those (Diseases) Which Are (Hidden) In The Breasts. And It Is Guidance And Mercy (Too) For Those Who Are Blessed With Faith.

[{"index": 407, "q_src_id": 381, "surah": 10, "ayah": 57, "ayah_en": "O Mankind! Surely, There Has Come To You An Admonition From Your Lord, And A Cure For All Those (Diseases) Which Are (Hidden) In The Breasts. And It Is Guidance And Mercy (Too) For Those Who Are Blessed With Faith."}]

قُلْ بِفَضْلِ اللّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُواْ هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ{58} يونس .ما هو فضل الله وما هي رحمته في الآية الكريمة ؟

فضل الله : هو الإسلام , ورحمته : هو القرآن الكريم .

ما

فضل الله

شرح

وصف

فضل الله

القرآن

QA

F

يونس

58

The grace of Allah is Islam, and His mercy is the Holy Quran.

Description

Explanation

The Quran

The favor of Allah

God's grace

Not

What is the 'fadl' (favor) of Allah and what is His 'rahma' (mercy) in this verse (10:58)?

Jonah

Quran Surah 10 Ayah 58: Say: ‘(All This) Is Due To The Bounty And Mercy Of Allah (Bestowed Upon You Through Raising Muhammad [Blessings And Peace Be Upon Him] As The Exalted Messenger). So The Muslims Should Rejoice Over It. This Is Far Better Than (All That Affluence And Wealth) That They Amass.’

[{"index": 408, "q_src_id": 382, "surah": 10, "ayah": 58, "ayah_en": "Say: \u2018(All This) Is Due To The Bounty And Mercy Of Allah (Bestowed Upon You Through Raising Muhammad [Blessings And Peace Be Upon Him] As The Exalted Messenger). So The Muslims Should Rejoice Over It. This Is Far Better Than (All That Affluence And Wealth) That They Amass.\u2019"}]

من هم أولياء الله تعالى ؟

هم الذين صدَّقوا الله واتبعوا رسوله وما جاء به من عند الله, وكانوا يتقون الله بامتثال أوامره, واجتناب معاصيه. أَلا إِنَّ أَوْلِيَاء اللّهِ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ{62} الَّذِينَ آمَنُواْ وَكَانُواْ يَتَّقُونَ{63}يونس.

من

أولياء الله

ناس

عاقل

أولياء الله

ولاية الله للمؤمنين

QA

F

يونس

62,63

They are those who believed in Allah and followed His Messenger and the Scripture that came to him from Allah, and they were in awe of Allah, obeying His commands and avoiding His prohibitions. Indeed, the allies of Allah have no fear, nor do they grieve.

Reasonable

People

God'S Protection Is For The Believers

God's Friends

God's chosen ones

From

Jonah

Quran Surah 10 Ayah 62: Beware! Verily, The Friends Of Allah Will Not Have Any Fear, Nor Will They Grieve. Quran Surah 10 Ayah 63: (They) Are The People Who Believe And (Always) Remain Godfearing, Committed To Piety.

[{"index": 409, "q_src_id": 383, "surah": 10, "ayah": 62, "ayah_en": "Beware! Verily, The Friends Of Allah Will Not Have Any Fear, Nor Will They Grieve."}, {"index": 409, "q_src_id": 383, "surah": 10, "ayah": 63, "ayah_en": "(They) Are The People Who Believe And (Always) Remain Godfearing, Committed To Piety."}]

ماذا أعد الله تعالى لأوليائه الصالحين ؟

أعد الله تعالى لهؤلاء الأولياء البشارة منه في الحياة الدنيا بما يسرُّهم, وفي الآخرة بالجنة, لا يخلف الله وعده ولا يغيِّره, ذلك هو الفوز العظيم; لأنه اشتمل على النجاة مِن كل محذور, والظَّفَر بكل مطلوب محبوب. لَهُمُ الْبُشْرَى فِي الْحَياةِ الدُّنْيَا وَفِي الآخِرَةِ لاَ تَبْدِيلَ لِكَلِمَاتِ اللّهِ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ{64}يونس.

ماذا

بشارة أولياء الله

مكافأة

كيان

ولاية الله للمؤمنين

QA

F

يونس

64

God, the Exalted, has promised these friends (awliya) in this world what will please them, and in the hereafter, paradise. God does not break His promise or change it. That is the great success, as it encompasses safety from all dangers and victory in all beloved desires. They have good news in this life and the hereafter. There is no change in the words of God. That is the great success.

Entity

Reward

God'S Will For The Believers

Good news for the friends of God

What

What has Allah (SWT) prepared for His righteous allies?

Jonah

Quran Surah 10 Ayah 64: There Is For Them The Good News (Of Honour And Recognition) In The Life Of The World, And (Also Of Forgiveness And Intercession) In The Hereafter. (Or There Are Blessed Spiritual Visions In This World In The Form Of Pious Dreams, And In The Hereafter In The Shape Of Effulgent Disclosures Of Allah’S Absolute Beauty And Sight.) The Commands Of Allah Never Change. That Is The Colossal Achievement.

[{"index": 410, "q_src_id": 384, "surah": 10, "ayah": 64, "ayah_en": "There Is For Them The Good News (Of Honour And Recognition) In The Life Of The World, And (Also Of Forgiveness And Intercession) In The Hereafter. (Or There Are Blessed Spiritual Visions In This World In The Form Of Pious Dreams, And In The Hereafter In The Shape Of Effulgent Disclosures Of Allah\u2019S Absolute Beauty And Sight.) The Commands Of Allah Never Change. That Is The Colossal Achievement."}]

وَأَوْحَيْنَا إِلَى مُوسَى وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتاً وَاجْعَلُواْ بُيُوتَكُمْ قِبْلَةً وَأَقِيمُواْ الصَّلاَةَ وَبَشِّرِ الْمُؤْمِنِينَ{87}يونس.ما معنى (وَاجْعَلُواْ بُيُوتَكُمْ قِبْلَةً) ؟

واجعلوا بيوتكم أماكن تصلُّون فيها عند الخوف .

ما

وَاجْعَلُواْ بُيُوتَكُمْ قِبْلَةً

معنى

وصف

معنى كلمة

كلمة

QA

F

يونس

87

Make your homes places where you seek refuge when you are afraid.

Description

Meaning

Word

meaning of the word

And make your houses a place of worship

No

What is the meaning of 'WAJ'ALU BAYTIKUM QIBLATA' in verse 87 of Surah Yunus?

Jonah

Quran Surah 10 Ayah 87: And We Sent Revelation To Musa (Moses) And His Brother: ‘Prepare Some Houses For Your People In (The Land Of) Egypt, And Build These (Houses) Facing The Qibla (Direction For Offering Prayer), And (Then) Establish Prayer And Give The Believers Glad Tidings (Of Victory And Help).’

[{"index": 411, "q_src_id": 385, "surah": 10, "ayah": 87, "ayah_en": "And We Sent Revelation To Musa (Moses) And His Brother: \u2018Prepare Some Houses For Your People In (The Land Of) Egypt, And Build These (Houses) Facing The Qibla (Direction For Offering Prayer), And (Then) Establish Prayer And Give The Believers Glad Tidings (Of Victory And Help).\u2019"}]

ماذا كان دعاء موسى عليه السلام على فرعون وقومه ؟

أن يطمس على أموالهم, فلا ينتفعوا بها, ويختم على قلوبهم حتى لا تنشرح للإيمان, فلا يؤمنوا حتى يروا العذاب الشديد الموجع.وَقَالَ مُوسَى رَبَّنَا إِنَّكَ آتَيْتَ فِرْعَوْنَ وَمَلأهُ زِينَةً وَأَمْوَالاً فِي الْحَيَاةِ الدُّنْيَا رَبَّنَا لِيُضِلُّواْ عَن سَبِيلِكَ رَبَّنَا اطْمِسْ عَلَى أَمْوَالِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلاَ يُؤْمِنُواْ حَتَّى يَرَوُاْ الْعَذَابَ الأَلِيمَ{88}يونس.

ماذا

دعاء موسى

قول

وصف

موسى

فرعون

QA

F

يونس

88

And it was said, 'Let their wealth be covered over, so they cannot benefit from it, and let their hearts be sealed, so they will not be open to faith, until they see the severe, painful torment.' And Moses said, 'Our Lord, indeed You have bestowed upon Pharaoh and his establishment adornment and wealth in the worldly life, our Lord, that they may lead astray from Your way. Our Lord, destroy their wealth and harden their hearts so they will not believe until they see the painful torment.' - Jonah 88

Description

Say

Pharaoh

Moses

Moses's Prayer

What

What was the supplication of Moses (peace be upon him) against Pharaoh and his people?

Jonah

Quran Surah 10 Ayah 88: And Musa (Moses) Said: ‘O Our Lord, Surely You Have Provided Pharaoh And His Chiefs With The Means Of Embellishment And (Abundance Of) Riches In The Life Of The World. O Our Lord, (Have You Given Them All This) In Order That They Turn (The People) Away From Your Path (Sometimes By Tempting And Sometimes By Terrifying Them)? O Our Lord, Destroy Their Riches And Make Their Hearts (So) Callous That Even Then They May Not Believe Until They See The Grievous Torment.’

[{"index": 412, "q_src_id": 386, "surah": 10, "ayah": 88, "ayah_en": "And Musa (Moses) Said: \u2018O Our Lord, Surely You Have Provided Pharaoh And His Chiefs With The Means Of Embellishment And (Abundance Of) Riches In The Life Of The World. O Our Lord, (Have You Given Them All This) In Order That They Turn (The People) Away From Your Path (Sometimes By Tempting And Sometimes By Terrifying Them)? O Our Lord, Destroy Their Riches And Make Their Hearts (So) Callous That Even Then They May Not Believe Until They See The Grievous Torment.\u2019"}]

قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَاسْتَقِيمَا وَلاَ تَتَّبِعَآنِّ سَبِيلَ الَّذِينَ لاَ يَعْلَمُونَ{89}يونس.لماذا قال الله تعالى (قَدْ أُجِيبَت دَّعْوَتُكُمَا) مع أن الذي كان يدعو هو موسى عليه السلام؟

لأن هارون عليه السلام كان يؤمِّن على دعاء موسى عليه السلام .

لماذا

أُجِيبَت دَّعْوَتُكُمَا

سبب

وصف

موسى و هارون

QA

F

يونس

89

Because Aaron, peace be upon him, used to lead the prayer for Moses, peace be upon him.

Description

Reason

Moses and Aaron

Your call was answered

Why

Why did Allah say (qad ujibiat da'watukuma) 'Your prayer has been answered' when it was Moses, peace be upon him, who was making the supplication?

Jonah

Quran Surah 10 Ayah 89: (Allah) Said: ‘The Prayer Of You Both Has Indeed Been Granted. So Remain Steadfast, Both Of You, And Follow Not The Path Of Those Who Do Not Possess Knowledge.’

[{"index": 413, "q_src_id": 387, "surah": 10, "ayah": 89, "ayah_en": "(Allah) Said: \u2018The Prayer Of You Both Has Indeed Been Granted. So Remain Steadfast, Both Of You, And Follow Not The Path Of Those Who Do Not Possess Knowledge.\u2019"}]

ما هي آية الله تعالى في فرعون بعد غرقه في اليم ؟

نجى الله تعالى فرعون ببدنه بعد غرقه في اليم وجعله على مرتفع من الأرض ينظر إليه كل من كذَّب بهلاكه; ليكون لمن بعده من الناس عبرة يعتبرون به.فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيراً مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ{92}يونس.

ما

غرق فرعون

آية

كيان

نص

آية

QA

F

يونس

92

God saved Pharaoh with his body after he drowned in the sea and placed him on a high land to be seen by those who denied his fate, as a lesson for those who come after. Today, we save you with your body, so that you may be a sign for those who come after, for many among mankind are heedless of Our signs.

Entity

Verse

Verse

Text

Pharaoh's Drowning

No

What is the verse of Allah (Exalted is He) about Pharaoh after he was drowned in the sea?

Jonah

Quran Surah 10 Ayah 92: (O Pharaoh!) We Shall Today Preserve Your (Lifeless) Body So That You May Become A Sign (Of Warning) For Those Who Come After You. Indeed, Most Of The People Are Neglectful (In Understanding) Our Signs.’

[{"index": 414, "q_src_id": 388, "surah": 10, "ayah": 92, "ayah_en": "(O Pharaoh!) We Shall Today Preserve Your (Lifeless) Body So That You May Become A Sign (Of Warning) For Those Who Come After You. Indeed, Most Of The People Are Neglectful (In Understanding) Our Signs.\u2019"}]

وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ فَمَا اخْتَلَفُواْ حَتَّى جَاءهُمُ الْعِلْمُ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ{93}يونس.ما معنى (وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ) ؟

أي : قد أنزلنا بني إسرائيل منزلا صالحًا مختارًا في بلاد الشام ومصر.

ما

بوأنا

معنى

وصف

معنى كلمة

كلمة

QA

F

يونس

93

Indeed, We have bestowed upon the Children of Israel a good settlement and chosen land in the lands of Sham and Egypt.

Description

Meaning

Word

meaning of the word

I am

No

And indeed, We settled the children of Israel in a beautiful settled place, and We provided them with good things. They did not differ until the knowledge came to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ. (Yunus 93) What is the meaning of 'And indeed, We settled the children of Israel in a beautiful settled place with truth'?

Jonah

Quran Surah 10 Ayah 93: And We Indeed Provided The Children Of Israel With A Worthy Place To Dwell In And With Pure And Clean Sustenance. They Did Not Differ In Anything, Until Knowledge And Insight Reached Them. Your Lord Will Surely Judge Amongst Them On The Day Of Resurrection In The Matters Wherein They Used To Differ.

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ما هي القرية التي نجاها الله تعالى من عذابه لما تبيَّن منهم الصدق في توبتهم ؟

هي :قرية قوم يونس عليه السلام .َفَلَوْلاَ كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلاَّ قَوْمَ يُونُسَ لَمَّا آمَنُواْ كَشَفْنَا عَنْهُمْ عَذَابَ الخِزْيِ فِي الْحَيَاةَ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَى حِينٍ{98}يونس.

لما,ما,من

قرية نجت من العذاب

قرية

موقع

قوم يونس

القوم البائدة

QA

F

يونس

98

It was a town to which the people of Jonah (peace be upon him) belonged. If only it had been a town that believed, then salvation would have been theirs through their faith, except for the people of Jonah. When they believed, We removed from them the disgrace of the life of this world and continued to let them enjoy for a while.

Site

Village

The Vanished People

The people of Yunus

A village that survived the tribulation

When, Not, From

What is the village that Allah (SWT) saved from His punishment when they showed sincerity in their repentance?

Jonah

Quran Surah 10 Ayah 98: Then Why Has There Not Been Any Town, Except (The Town Of) The People Of Yunus (Jonah), That Believed And Its Belief Brought It Profit? When (The People Of Yunus [Jonah]) Believed (Just Seeing The Sign Of Torment Before It Was Sent Down), We Removed From Them The Punishment Of Humiliation (Even) In The Life Of The World And We Let Them Avail The Profit For A Time.

[{"index": 416, "q_src_id": 390, "surah": 10, "ayah": 98, "ayah_en": "Then Why Has There Not Been Any Town, Except (The Town Of) The People Of Yunus (Jonah), That Believed And Its Belief Brought It Profit? When (The People Of Yunus [Jonah]) Believed (Just Seeing The Sign Of Torment Before It Was Sent Down), We Removed From Them The Punishment Of Humiliation (Even) In The Life Of The World And We Let Them Avail The Profit For A Time."}]

قُلْ يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي شَكٍّ مِّن دِينِي فَلاَ أَعْبُدُ الَّذِينَ تَعْبُدُونَ مِن دُونِ اللّهِ وَلَـكِنْ أَعْبُدُ اللّهَ الَّذِي يَتَوَفَّاكُمْ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ{104} وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفاً وَلاَ تَكُونَنَّ مِنَ الْمُشْرِكِينَ{105} وَلاَ تَدْعُ مِن دُونِ اللّهِ مَا لاَ يَنفَعُكَ وَلاَ يَضُرُّكَ فَإِن فَعَلْتَ فَإِنَّكَ إِذاً مِّنَ الظَّالِمِينَ{106}يونس.على ماذا تدل هذه الآيات الكريمات .

على توحيد العبادة لله وحده لا شريك له .

ماذا

أَقِمْ وَجْهَكَ

موعظة

كيان

QA

F

يونس

104,105,106

In the oneness of worship for Allah alone, with no partner or associate.

Entity

Sermon

Keep your face

What

What do these noble verses indicate, O Yunus?

Jonah

Quran Surah 10 Ayah 104: Say: ‘O People, If You Are In Any Doubt About (The Authenticity Of) My Din (Religion), Then (Listen) That I Cannot Worship Those (Idols) Whom You Worship Besides Allah. But I Worship That Allah Who Causes You To Die. And I Have Been Commanded That I Must (Always) Be From Amongst The Believers; Quran Surah 10 Ayah 105: And That, Guarding Against Every Falsehood, (With Focused Attention,) Keep Your Direction Towards The Din (Religion) And Never Be Of Those Who Associate Partners With Allah.’ Quran Surah 10 Ayah 106: (This Command Is Being Communicated To The Umma [Community] Through The Messenger:) ‘Nor Worship Those (Idols) Besides Allah, Which Can Neither Profit Nor Harm You. Then If You Do It, You Will Surely Be Amongst The Wrongdoers The Same Moment.’

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أَلا إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُواْ مِنْهُ أَلا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ{5}هود. فسر الآية الكريمة.

إن هؤلاء المشركين يضمرون في صدورهم الكفر; ظنًا منهم أنه يخفى على الله ما تضمره نفوسهم, ألا يعلمون حين يغطُّون أجسادهم بثيابهم أن الله لا يخفى عليه سِرُّهم وعلانيتهم؟ إنه عليم بكل ما تُكِنُّه صدورهم من النيات والضمائر والسرائر.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

هود

5

These polytheists harbor disbelief in their hearts, thinking that Allah is unaware of what they conceal in their minds. Do they not know that when they cover their bodies with clothes, Allah is not unaware of their secrets and their open actions? Indeed, He is All-Aware of everything that their breasts conceal of intentions, thoughts, and secrets.

Description

Explanation

Verse

Tafsir

Ayah

Interpret

Is it not that they cover their breasts to hide from Him? But when they wrap themselves in their clothes, He knows what they conceal and what they reveal, for He is All-Knowing of the secrets of the heart. (Quran 11:5, Tafsir)

Hûd

Quran Surah 11 Ayah 5: Bear In Mind! These (Disbelievers) Fold Up Their Breasts So That They May Hide (The State Of Their Hearts) From Him (Allah). Beware! When They Cover (Their Bodies) With Their Clothes, (Even Then) He Knows All Those Matters Which They Hide And Which They Lay Open. Surely, He Knows Best (The Secrets Of) The Hearts.

[{"index": 418, "q_src_id": 392, "surah": 11, "ayah": 5, "ayah_en": "Bear In Mind! These (Disbelievers) Fold Up Their Breasts So That They May Hide (The State Of Their Hearts) From Him (Allah). Beware! When They Cover (Their Bodies) With Their Clothes, (Even Then) He Knows All Those Matters Which They Hide And Which They Lay Open. Surely, He Knows Best (The Secrets Of) The Hearts."}]

ما حال الإنسان إذا تغيرت أحواله من سراء إلى ضراء والعكس ؟ وهل كل البشر بهذه الكيفية ؟

ولئن أعطينا الإنسان مِنَّا نعمة من صحة وأمن وغيرهما, ثم سلبناها منه, إنه لَشديد اليأس من رحمة الله, جَحود بالنعم التي أنعم الله بها عليه. ولئن بسطنا للإنسان في دنياه ووسَّعنا عليه في رزقه بعد ضيق من العيش, ليقولَنَّ عند ذلك: ذهب الضيق عني وزالت الشدائد, إنه لبَطِر بالنعم, مبالغ في الفخر والتعالي على الناس. لكن الذين صبروا على ما أصابهم من الضراء إيمانًا بالله واحتسابًا للأجر عنده, وعملوا الصالحات شكرا لله على نعمه, هؤلاء لهم مغفرة لذنوبهم وأجركبير. وَلَئِنْ أَذَقْنَا الإِنْسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَيَؤُوسٌ كَفُورٌ{9} وَلَئِنْ أَذَقْنَاهُ نَعْمَاء بَعْدَ ضَرَّاء مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ{10} إِلاَّ الَّذِينَ صَبَرُواْ وَعَمِلُواْ الصَّالِحَاتِ أُوْلَـئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ{11}هود.

وهل,ما,من

حال الإنسان

صفة

وصف

اليأس والقنوط

الكفران

QA

F

هود

9,10,11

If we grant humans from us a blessing of health, safety, or other things, then take it away, they become greatly despairing of Allah's mercy, denying the blessings He has bestowed upon them. And if we expand their provision in this world after hardship, they say, 'The hardship has gone, the calamities have ceased,' they become arrogant and boastful. But those who patiently endure the hardships that have befallen them, with faith in Allah and seeking reward from Him, and do righteous deeds out of gratitude to Him, it is they who will have forgiveness of their sins and a great reward.

Description

Description

Forgiveness

Despair and Hopelessness

Human condition

Is There

What is the state of a person if their circumstances change from prosperity to adversity and vice versa? And are all humans alike in this regard?

Hûd

Quran Surah 11 Ayah 9: And If We Make Man Taste Mercy From Us, Then Withdraw It From Him (For Some Reason), He Becomes Highly Disappointed (And) Ungrateful. Quran Surah 11 Ayah 10: And If We Make Him Taste (Some) Favour After The Suffering That Afflicted Him, Then He Is Sure To Say: ‘Gone Are All My Troubles.’ Surely, He (Becomes) Most Exultant And Boastful, Quran Surah 11 Ayah 11: Except For Those Who Remain Steadfast And Continue Doing Pious Deeds. For Them Is Forgiveness And Great Reward.

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مَن كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لاَ يُبْخَسُونَ{15} أُوْلَـئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الآخِرَةِ إِلاَّ النَّارُ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَاطِلٌ مَّا كَانُواْ يَعْمَلُونَ{16}هود.اشرح الآيات .

من كان يريد بعمله الحياة الدنيا ومُتَعها نعطهم ما قُسِم لهم من ثواب أعمالهم في الحياة الدنيا كاملا غير منقوص. أولئك ليس لهم في الآخرة إلا نار جهنم يقاسون حرَّها, وذهب عنهم نَفْع ما عملوه, وكان عملهم باطلا لأنه لم يكن لوجه الله.

آية

شرح

وصف

تفسير

آية

QA

D

هود

15,16

Those who seek only worldly life and its pleasures, we give them their full reward in this life, but in the hereafter, they will have nothing but the fire of hell, and their deeds will be of no avail, for they were not done for the sake of Allah.

Description

Explanation

Verse

Tafsir

Verse

Explain the verses: 'And whoever desires the life of this world and its adornment, We shall fully recompense him for his deeds therein, and they will not be deprived of their due reward. These are they for whom there is nothing in the Hereafter but the Fire, and futile are the deeds they did therein, and worthless is what they used to do.' (Hud: 15-16)

Hûd

Quran Surah 11 Ayah 15: Those Who Lust After The Worldly Life (Only) With Its Beauty (And Embellishment), We Pay Them Back In Full For Their Works Here In This World, And Their (Worldly Recompense) Is Not Diminished In The Least. Quran Surah 11 Ayah 16: They Are The People For Whom There Is No (Share) In The Hereafter Except The Fire (Of Hell). And (As For Reward In The Hereafter) All (The Works) They Did In The World Have Come To Nothing, And (All That) They Used To Do Is Null And Void (Because Their Account Is Cleared By Paying Them In Full Measure In The Life Of The World, And Nothing Remains In Their Balance For The Hereafter).

[{"index": 420, "q_src_id": 394, "surah": 11, "ayah": 15, "ayah_en": "Those Who Lust After The Worldly Life (Only) With Its Beauty (And Embellishment), We Pay Them Back In Full For Their Works Here In This World, And Their (Worldly Recompense) Is Not Diminished In The Least."}, {"index": 420, "q_src_id": 394, "surah": 11, "ayah": 16, "ayah_en": "They Are The People For Whom There Is No (Share) In The Hereafter Except The Fire (Of Hell). And (As For Reward In The Hereafter) All (The Works) They Did In The World Have Come To Nothing, And (All That) They Used To Do Is Null And Void (Because Their Account Is Cleared By Paying Them In Full Measure In The Life Of The World, And Nothing Remains In Their Balance For The Hereafter)."}]

وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّهِ كَذِباً أُوْلَـئِكَ يُعْرَضُونَ عَلَى رَبِّهِمْ وَيَقُولُ الأَشْهَادُ هَـؤُلاء الَّذِينَ كَذَبُواْ عَلَى رَبِّهِمْ أَلاَ لَعْنَةُ اللّهِ عَلَى الظَّالِمِينَ{18}هود.من هم (الأَشْهَادُ) ؟

هم : الملائكة والنبيين وغيرهم .

من

الأَشْهَادُ

ناس

عاقل

الأنبياء

الملائكة

QA

F

هود

18

They are angels, prophets, and others.

Wise

People

Angels

The Prophets

The Witnesses

From

Who are 'the witnesses' (الأَشْهَادُ) mentioned in the verse?

Hûd

Quran Surah 11 Ayah 18: And Who Can Be A Greater Wrongdoer Than The One Who Fabricates A Lie Against Allah? Such People Will Be Brought Before Their Lord And The Witnesses Will Say: ‘These Are The Ones Who Foisted A Lie Upon Their Lord.’ Know That Allah’S Curse Is Upon The Wrongdoers—

[{"index": 421, "q_src_id": 395, "surah": 11, "ayah": 18, "ayah_en": "And Who Can Be A Greater Wrongdoer Than The One Who Fabricates A Lie Against Allah? Such People Will Be Brought Before Their Lord And The Witnesses Will Say: \u2018These Are The Ones Who Foisted A Lie Upon Their Lord.\u2019 Know That Allah\u2019S Curse Is Upon The Wrongdoers\u2014"}]

إِنَّ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ وَأَخْبَتُواْ إِلَى رَبِّهِمْ أُوْلَـئِكَ أَصْحَابُ الجَنَّةِ هُمْ فِيهَا خَالِدُونَ{23}هود.ما معنى (وَأَخْبَتُواْ إِلَى رَبِّهِمْ) ؟

أي : خضعوا لله في كل ما أُمروا به ونُهوا عنه .

ما

أَخْبَتُواْ

معنى

وصف

معنى كلمة

كلمة

QA

F

هود

23

Obey Allah in all that you have been commanded and forbidden.

Description

Meaning

Word

meaning of the word

I have been informed

No

What is the meaning of (وَأَخْبَتُواْ إِلَى رَبِّهِمْ) in verse 23 of Hud?

Hûd

Quran Surah 11 Ayah 23: Verily, Those Who Believe And Persist In Pious Works And Humble Themselves Before Their Lord, It Is They Who Are The People Of Paradise. They Will Live There Forever.

[{"index": 422, "q_src_id": 396, "surah": 11, "ayah": 23, "ayah_en": "Verily, Those Who Believe And Persist In Pious Works And Humble Themselves Before Their Lord, It Is They Who Are The People Of Paradise. They Will Live There Forever."}]

مَثَلُ الْفَرِيقَيْنِ كَالأَعْمَى وَالأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلاً أَفَلاَ تَذَكَّرُونَ{24}هود.اشرح الآية.

مثل فريقَي الكفر والإيمان كمثل الأعمى الذي لا يرى والأصم الذي لا يسمع والبصير والسميع: ففريق الكفر لا يبصر الحق فيتبعه, ولا يسمع داعي الله فيهتدي به, أما فريق الإيمان فقد أبصر حجج الله وسمع داعي الله فأجابه, هل يستوي هذان الفريقان؟ أفلا تعتبرون وتتفكرون؟

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

هود

24

Like teams of disbelief and faith are like the blind who sees not and the deaf who hears not and the seeing and the hearing: for the team of disbelief does not see the truth, so they follow it, nor do they hear the call of Allah, so they are guided by it. But the team of faith has seen the proofs of Allah and heard the call of Allah, so they responded. Do these two teams equal? Do you not reflect and consider?

Description

Explanation

Verse

Tafsir

Verse

Explain

The example of the two groups is like the deaf, the blind and the seeing and the hearing. Are they equal in comparison? Do you not then remember? (24) Hud. Explain the verse.

Hûd

Quran Surah 11 Ayah 24: The Example Of The Two Parties (The Disbelievers And The Believers) Is Like The Blind And The Deaf (Versus) The Seeing And The Hearing. Are Both Cases Equal? Will You Not Take Advice (Even) Then?

[{"index": 423, "q_src_id": 397, "surah": 11, "ayah": 24, "ayah_en": "The Example Of The Two Parties (The Disbelievers And The Believers) Is Like The Blind And The Deaf (Versus) The Seeing And The Hearing. Are Both Cases Equal? Will You Not Take Advice (Even) Then?"}]

ما حجة قوم نوح عليه السلام في عدم إتباعه ؟

أنه عليه السلام ليس بملك من الملائكة ولكنه بشر وأن الذين اتبعوه عليه السلام من أسافل الناس واتبعوه بدون تفكير أو روية وليس له عليهم من فضل في رزق أو مال وأنهم يعتقدون أنه عليه السلام كاذب فيما يقول . َقَالَ الْمَلأُ الَّذِينَ كَفَرُواْ مِن قِوْمِهِ مَا نَرَاكَ إِلاَّ بَشَراً مِّثْلَنَا وَمَا نَرَاكَ اتَّبَعَكَ إِلاَّ الَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ الرَّأْيِ وَمَا نَرَى لَكُمْ عَلَيْنَا مِن فَضْلٍ بَلْ نَظُنُّكُمْ كَاذِبِينَ{27}هود.

ما

حجة

سبب

وصف

قوم نوح

QA

F

هود

27

He (Muhammad) is not a king of the angels, but a human being, and those who follow him are the lowliest of people, following blindly without thought or reflection. He has no special favor to bestow upon them in provisions or wealth, and they believe him to be a liar in what he says. The chiefs among his people who disbelieved said, 'We see you not but as a human being like ourselves, and we do not see any who have followed you except the lowest of the low, in their very thought. We do not see in you any advantage over us. Rather, we think you are liars.' (Hud 27)

Description

Reason

The People of Noah

Argument

No

What was the excuse of the people of Noah (peace be upon him) for not following him?

Hûd

Quran Surah 11 Ayah 27: So The Disbelieving Chiefs And Nobles Of His People Said: ‘You Appear To Us But A Human Like Ourselves, And We Have Not Seen Any (Honourable Person) Following You Except The Most Inferior And Lowest Of (Our Society) Having Superficial Opinion (Who Have Become Your Followers Without Using Discretion). Nor Do We Find In You Any Merit And Superiority Over Us (I.E., Power And Authority, Wealth And Riches, Or The Worthy People Joining Your Party, Or For That Matter, Any Such Prominent Feature). Instead, We Consider You To Be Liars.’

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ماذا كان رد نوح عليه السلام على قومه بعد رفضهم دعوته ؟

قال نوح: يا قومي أرأيتم إن كنتُ على حجة ظاهرة من ربي فيما جئتكم به تبيِّن لكم أنني على الحق من عنده, وآتاني رحمة من عنده, وهي النبوة والرسالة فأخفاها عليكم بسبب جهلكم وغروركم, فهل يصح أن نُلْزمكم إياها بالإكراه وأنتم جاحدون بها؟ لا نفعل ذلك, ولكن نَكِل أمركم إلى الله حتى يقضي في أمركم ما يشاء.قالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَى بَيِّنَةٍ مِّن رَّبِّيَ وَآتَانِي رَحْمَةً مِّنْ عِندِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَارِهُونَ{28} وَيَا قَوْمِ لا أَسْأَلُكُمْ عَلَيْهِ مَالاً إِنْ أَجْرِيَ إِلاَّ عَلَى اللّهِ وَمَا أَنَاْ بِطَارِدِ الَّذِينَ آمَنُواْ إِنَّهُم مُّلاَقُو رَبِّهِمْ وَلَـكِنِّيَ أَرَاكُمْ قَوْماً تَجْهَلُونَ{29} وَيَا قَوْمِ مَن يَنصُرُنِي مِنَ اللّهِ إِن طَرَدتُّهُمْ أَفَلاَ تَذَكَّرُونَ{30} وَلاَ أَقُولُ لَكُمْ عِندِي خَزَآئِنُ اللّهِ وَلاَ أَعْلَمُ الْغَيْبَ وَلاَ أَقُولُ إِنِّي مَلَكٌ وَلاَ أَقُولُ لِلَّذِينَ تَزْدَرِي أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ اللّهُ خَيْراً اللّهُ أَعْلَمُ بِمَا فِي أَنفُسِهِمْ إِنِّي إِذاً لَّمِنَ الظَّالِمِينَ{31}هود.

ماذا

نوح

قول

وصف

نوح

QA

F

هود

28,29,30,31

Noah said: 'O my people, have you seen that I am on a clear evidence from my Lord, which I have brought you, to make things clear to you, that I am indeed on the right path from Him, and that I have been granted mercy from Him, and that this is the prophethood and the message, but I have concealed it from you due to your ignorance and arrogance. So, is it fair to force you to accept it while you reject it? We will not do that, but we leave your matter to God to decide as He wills.' (28) He said, 'O my people, I do not ask you for any wealth, for my reward is only from God. And I am not one who would drive away those who believe. Indeed, they will meet their Lord, but I see you as a people who are ignorant.' (29) He said, 'O my people, who will support me against God if I were to drive them out? Will you not reflect?' (30) And he did not say, 'I have treasures of God with me,' nor did he claim to know the unseen, nor did he claim to be an angel. He only said, 'I am indeed a clear warner.' (31) Hud 11:28-31

Description

Say

Noah

Noah

What

What was Noah's response to his people after they rejected his call?

Hûd

Quran Surah 11 Ayah 28: Nuh (Noah) Said: ‘O My People, What Is Your View: If I Stick To A Clear Proof From My Lord And He Has Also Granted Me His (Exceptional) Mercy From Himself, But That Has Been Veiled From You (Like The Blind), Can We Force It Upon You Coercively Whilst You Despise It? Quran Surah 11 Ayah 29: And, O My People, I Do Not (Also) Demand From You Any Wealth For (Promoting And Preaching This Message). My Reward Is Only (A Bountiful Obligation) Upon Allah. Nor Shall I Drive Away (For Your Sake) These (Poor And Backward) People Who Have Accepted Faith. (Do Not Consider Them Inferior; It Is They Who Are In Fact Superior And Respectable.) Surely, They Are Those Who Will Be Blessed With Meeting With Their Lord, And Truly I Find You An Ignorant (And Insensible) People. Quran Surah 11 Ayah 30: And, O My People, If I Drive Them Away, Then Who Will Come To My Help (To Rescue Me) From (The Wrath Of) Allah? Do You Not Reflect? Quran Surah 11 Ayah 31: And I Do Not Say (This) To You: I Have Treasures Of Allah (I.E., I Am A Wealthy Person); Nor Do I Know Of The Unseen On My Own (Without Allah’S Revelation). Nor Do I Say: I Am An Angel (Not A Man. My Message Is Not Based On Charismatic Claims). Nor Do I Say Pertaining To Those Who Are Inferior In Your Eyes: Allah Will Not Award Them Any Good At All (That Is Allah’S Command And Everyone’S Share). Allah Knows Best What Is In Their Hearts. (If I Were To Say That,) Surely I Shall Be Amongst The Wrongdoers The Same Moment.’

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وَلاَ يَنفَعُكُمْ نُصْحِي إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ اللّهُ يُرِيدُ أَن يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ{34} أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَاْ بَرِيءٌ مِّمَّا تُجْرَمُونَ{35}هود.من القائل ؟

نوح عليه السلام .

من

آية

نبي

عاقل

نوح

QA

F

هود

34,35

Noah, peace be upon him.

Reasonable

Prophet

Noah

Verse

From

Who said this verse from Hud (11:34-35): 'And even if I wish to give you good advice, it will not benefit you, if Allah intends to lead you astray. He is your Lord, and to Him you will return. Or do they say, 'He has fabricated it'? Say, 'If I have fabricated it, upon me is my sin, and I am innocent of what you commit.'

Hûd

Quran Surah 11 Ayah 34: And Even If I Resolve To Counsel You, My Counsel (Too) Will Not Benefit You If Allah Wills To Lead You Astray. He Is Your Lord And You Will Be Returned To Him Alone.’ Quran Surah 11 Ayah 35: (O Glorious Messenger!) Do They Say: ‘The Messenger Has Fabricated This (Qur’An) Himself’? Say: ‘If I Have Fabricated It, Then I Shall Have To Bear (The Resulting Torment Of) My Sin. And I Am Free Of The Sin That You Are Perpetrating.’

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ما عذاب الله تعالى لقوم لوط عليه السلام .

قلب الله تعالى قريتهم على رؤوسهم وأمطر عليها حجارة متتابعة من طين متصلب ومتين وهذه الحجارة معلَّمة عليها اسم من يرمى بها . فَلَمَّا جَاء أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِّن سِجِّيلٍ مَّنضُودٍ{82} مُّسَوَّمَةً عِندَ رَبِّكَ وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ{83}هود.

ما

عذاب

عقاب

كيان

عذاب الله

QA

F

هود

82,83

And when Our command came, We turned it (the city) upside down and rained upon it stones of baked clay, marked by your Lord, and they are not far from the wrongdoers.

Entity

Punishment

The Punishment of Allah

Punishment

Not

What is the punishment of Allah (SWT) for the people of Lut (AS)?

Hûd

Quran Surah 11 Ayah 82: Then, When Our Command (Of Chastisement) Came To Pass, We Turned The Town Upside Down, And We Rained Upon It Stones And Pebbles Of Baked Clay Which Incessantly Teemed Down (Layer Upon Layer), Quran Surah 11 Ayah 83: Which Were Marked By Your Lord. And This (Torment Of Stones) Is Not Far Away From The Wrongdoers (Even Now).

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ما نصيحة شعيب عليه السلاملقومه ؟

عبادة الله وحده وأن لا ينقصوا مكاييلهم وموازينهم في البيع .وَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْباً قَالَ يَا قَوْمِ اعْبُدُواْ اللّهَ مَا لَكُم مِّنْ إِلَـهٍ غَيْرُهُ وَلاَ تَنقُصُواْ الْمِكْيَالَ وَالْمِيزَانَ إِنِّيَ أَرَاكُم بِخَيْرٍ وَإِنِّيَ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُّحِيطٍ{84}هود.

ما

نصيحة

موعظة

كيان

شعيب

رسول

QA

F

هود

84

Worship Allah alone and do not defraud in weights and measures. And to Madyan, their brother Shu'ayb: 'O my people, worship Allah. You have no other god but Him. And do not cheat in the scales and weights. I indeed see you in a good state, but I fear for you the punishment of a fateful day.' (Hud: 84-85)

Entity

Sermon

Messenger

Job

Advice

Not

What was the advice of Shu'ayb (peace be upon him) to his people?

Hûd

Quran Surah 11 Ayah 84: And We (Sent) To (The People Of) Madyan Their (Kinship) Brother Shu‘Ayb. He Said: ‘O My People, Worship Allah. You Have No God But He. And Do Not Give Short Measure And Weight. Indeed, I See You Prosperous, But I Fear For You The Torment Of A Day Which Is About To Encompass (You).

[{"index": 428, "q_src_id": 402, "surah": 11, "ayah": 84, "ayah_en": "And We (Sent) To (The People Of) Madyan Their (Kinship) Brother Shu\u2018Ayb. He Said: \u2018O My People, Worship Allah. You Have No God But He. And Do Not Give Short Measure And Weight. Indeed, I See You Prosperous, But I Fear For You The Torment Of A Day Which Is About To Encompass (You)."}]

ما مصير أهل مدين بعد عدم إتباعهم لنبي الله شعيب عليه السلام ؟

أخذت الذين ظلموا الصيحة من السماء, فأهلكتهم, فأصبحوا في ديارهم باركين على رُكَبهم ميتين لا حِرَاك بهم.وَلَمَّا جَاء أَمْرُنَا نَجَّيْنَا شُعَيْباً وَالَّذِينَ آمَنُواْ مَعَهُ بِرَحْمَةٍ مَّنَّا وَأَخَذَتِ الَّذِينَ ظَلَمُواْ الصَّيْحَةُ فَأَصْبَحُواْ فِي دِيَارِهِمْ جَاثِمِينَ{94}هود.

ما

الله شعيب

عقاب

كيان

شعيب

شعيب

QA

F

هود

94

The wrongdoers were struck by the cry from the sky, and they were destroyed, and they remained in their homes prostrate on their knees, lifeless, with no movement. And when Our command came, We saved Shu'ayb and those who believed with him by Our mercy, but the wrongdoers were struck by the cry, and they became in their homes prostrate.

Entity

Punishment

A Person'S Name

Job

God is my protector

Not

What was the fate of the people of Madyan after they did not follow the Prophet Shu'aib (peace be upon him) sent by Allah?

Hûd

Quran Surah 11 Ayah 94: And When Our Command (Of Torment) Came, We Saved Shu‘Ayb And The Believers With Him Through Our Mercy, But A Dreadful Blast Seized The Wrongdoers. So They Reached The Morning (As Dead) Lying Prostrate In Their Homes—

[{"index": 429, "q_src_id": 403, "surah": 11, "ayah": 94, "ayah_en": "And When Our Command (Of Torment) Came, We Saved Shu\u2018Ayb And The Believers With Him Through Our Mercy, But A Dreadful Blast Seized The Wrongdoers. So They Reached The Morning (As Dead) Lying Prostrate In Their Homes\u2014"}]

وَأُتْبِعُواْ فِي هَـذِهِ لَعْنَةً وَيَوْمَ الْقِيَامَةِ بِئْسَ الرِّفْدُ الْمَرْفُودُ{99}هود.ما معنى (بِئْسَ الرِّفْدُ الْمَرْفُودُ) ؟

بئس ما اجتمع لهم وترادَف عليهم من عذاب الله, ولعنة الدنيا والآخرة.

ما

بِئْسَ الرِّفْدُ الْمَرْفُودُ

معنى

وصف

معنى كلمة

كلمة

QA

F

هود

99

Wretched indeed is what they have met with, and the curse they have incurred from Allah. And the wrath of the world and the Hereafter has befallen them.

Description

Meaning

Word

meaning of the word

How wretched is the rejected stream!

Not

What is the meaning of 'بِئْسَ الرِّفْدُ الْمَرْفُودُ' in Hud 99?

Hûd

Quran Surah 11 Ayah 99: And The Curse Has Been Made To Chase Them In This World, And (This Will Chase Them) On The Day Of Resurrection (As Well). What An Evil Gift Has Been Bestowed Upon Them!

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وَمَا ظَلَمْنَاهُمْ وَلَـكِن ظَلَمُواْ أَنفُسَهُمْ فَمَا أَغْنَتْ عَنْهُمْ آلِهَتُهُمُ الَّتِي يَدْعُونَ مِن دُونِ اللّهِ مِن شَيْءٍ لِّمَّا جَاء أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ{101}هود.ما معنى (تتبيب) ؟

أي : تدمير وإهلاك وخسران.

ما

تتبيب

معنى

وصف

معنى كلمة

كلمة

QA

F

هود

101

It is destruction and loss.

Description

Meaning

Word

meaning of the word

She is getting married

Not

What is the meaning of 'tatbiib' in the verse 'And they did not wrong them, but they wronged themselves. And their gods they did not benefit them at all when the decree of your Lord came, and they did not increase them except in loss.' (Hud:101)

Hûd

Quran Surah 11 Ayah 101: And We Did Not Wrong Them, But They (Themselves) Wronged Their Souls. So, Their False Gods Whom They Worshipped Besides Allah Proved To Them Of No Help When The Command (Of The Torment) Of Your Lord Came Forth. And Those (Gods) Could Add Only To Their Destruction And Devastation.

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يوم القيامة ينقسم الناس إلى صنفان . فما هما ؟

شقي متسحق للعذاب, وسعيد متفضَّل عليه بالنعيم.يَوْمَ يَأْتِ لاَ تَكَلَّمُ نَفْسٌ إِلاَّ بِإِذْنِهِ فَمِنْهُمْ شَقِيٌّ وَسَعِيدٌ{105}هود.

فما

صنف الناس يوم القيامة

وصف

عاقل

الناس

حال أكثر الناس

QA

F

هود

105

On that day, some will be utterly crushed in torment, while others will be joyfully embraced in bliss. No soul shall speak without His permission. Among them will be the unfortunate and the fortunate.

Rational

Description

Most People'S Condition

People

People will be classified on the Day of Resurrection

So

On the Day of Judgment, people will be divided into two groups. What are they?

Hûd

Quran Surah 11 Ayah 105: When That Day Comes, Not A Soul Will Be Able To Speak Without His Permission. Then Some Of Them Will Be Unfortunate And Others Fortunate.

[{"index": 432, "q_src_id": 406, "surah": 11, "ayah": 105, "ayah_en": "When That Day Comes, Not A Soul Will Be Able To Speak Without His Permission. Then Some Of Them Will Be Unfortunate And Others Fortunate."}]

فَأَمَّا الَّذِينَ شَقُواْ فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ{106} خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالأَرْضُ إِلاَّ مَا شَاء رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِّمَا يُرِيدُ{107}هود. ما المقصود بـ (إِلاَّ مَا شَاء رَبُّكَ) ؟

إلا ما شاء ربك من إخراج عصاة الموحدين بعد مدَّة من مكثهم في النار.

ما

إِلاَّ مَا شَاء رَبُّكَ

معنى

وصف

معنى كلمة

كلمة

QA

F

هود

106,107

Except as your Lord wills, some of the Unifiers will be taken out of the Fire after they have stayed in it for a while.

Description

Meaning

Word

meaning of the word

Except what your Lord wills

Not

What is meant by (إِلاَّ مَا شَاء رَبُّكَ) in Hud (107)?

Hûd

Quran Surah 11 Ayah 106: So Those Who Will Be Unfortunate Will Be (Put) Into Hell; There They Will Be Given To Screaming And Wailing. Quran Surah 11 Ayah 107: They Will Abide In It Till The Heavens And The Earth (Which Will Then Exist) Last Except As Your Lord Wills. Surely, Your Lord Executes What He Wills.

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وَأَمَّا الَّذِينَ سُعِدُواْ فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالأَرْضُ إِلاَّ مَا شَاء رَبُّكَ عَطَاء غَيْرَ مَجْذُوذٍ{108}هود. ما المقصود بـ (إِلاَّ مَا شَاء رَبُّكَ) ؟

إلا الفريق الذي شاء الله تأخيره عن دخول الجنة , وهم عصاة الموحدين, فإنهم يبقون في النار فترة من الزمن, ثم يخرجون منها إلى الجنة بمشيئة الله ورحمته .

ما

إِلاَّ مَا شَاء رَبُّكَ

معنى

وصف

معنى كلمة

كلمة

QA

F

هود

108

Except for the group that Allah delays in entering Paradise, who are the disbelievers, they will remain in the Fire for a period of time, then they will be taken out of it into Paradise by the will of Allah and His mercy.

Description

Meaning

Word

meaning of the word

Except what your Lord wills

Not

What is meant by (إِلاَّ مَا شَاء رَبُّكَ) in verse 108 of Sura Hud?

Hûd

Quran Surah 11 Ayah 108: And Those Who Will Be Fortunate Will Be In Paradise. They Will Abide In It Forever Till The Heavens And The Earth (Which Will Then Exist) Endure Except As Your Lord Wills. This Is A Bounty Which Will Never Be Withdrawn.

[{"index": 434, "q_src_id": 408, "surah": 11, "ayah": 108, "ayah_en": "And Those Who Will Be Fortunate Will Be In Paradise. They Will Abide In It Forever Till The Heavens And The Earth (Which Will Then Exist) Endure Except As Your Lord Wills. This Is A Bounty Which Will Never Be Withdrawn."}]

وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلاَ كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ{110}هود.ما معنى (وَلَوْلاَ كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ ) ؟

أي : بتأخير الحساب والجزاء للخلائق إلى يوم القيامة .

ما

كَلِمَةٌ سَبَقَتْ

معنى

وصف

معنى كلمة

كلمة

QA

F

هود

110

The reckoning and reward for the people have been delayed until the Day of Judgment.

Description

Meaning

Word

meaning of the word

A word that came before

Not

What is the meaning of 'And had it not been for a word that preceded from your Lord, it would have been settled between them, and indeed they are in doubt about it, a severe doubt' (Quran 11:110, Hud)?

Hûd

Quran Surah 11 Ayah 110: And Indeed, We Gave Musa (Moses) The Book. Then Differences Arose Concerning It. And Had There Not Been A Decree From Your Lord That Had Gone Forth Before, The Judgment Between Them Would Surely Have Been Passed. And They Are Certainly Caught In A Disquieting Doubt About It (The Qur’An).

[{"index": 435, "q_src_id": 409, "surah": 11, "ayah": 110, "ayah_en": "And Indeed, We Gave Musa (Moses) The Book. Then Differences Arose Concerning It. And Had There Not Been A Decree From Your Lord That Had Gone Forth Before, The Judgment Between Them Would Surely Have Been Passed. And They Are Certainly Caught In A Disquieting Doubt About It (The Qur\u2019An)."}]

وَأَقِمِ الصَّلاَةَ طَرَفَيِ النَّهَارِ وَزُلَفاً مِّنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّـيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ{114}هود.اشرح الآية الكريمة.

وأقم الصلاة طرفي النهار: الغداة والعشي أي : الصبح والظهر والعصر وزلفاً أي طائفة من الليل: المغرب والعشاء , إن الحسنات كالصلوات الخمس يذهبن السيئات أي الذنوب الصغائر , ذلك عظة للمتعظين ." نزلت فيمن قبَّل أجنبية فأخبره النبيُّ صلى الله عليه وسلم فقال أَلِيَ هذا ؟ فقال : لجميع أمتي كلهم رواه الشيخان

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

هود

114

Perform the prayer at the two ends of the day: the morning (Fajr), the afternoon (Dhuhr), the late afternoon (Asr), and a group of the night: the sunset (Maghrib) and the night (Isha). Indeed, good deeds are like the five prayers, they remove the small sins. This is a reminder for those who take heed. It was revealed about a man who kissed a foreign woman and the Prophet (PBUH) was informed and asked, 'Did he do this?' He said, 'For all my ummah (community), all of them.'

Description

Explanation

Verse

Tafsir

Verse

Explain

And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with evil deeds. That is a reminder for the mindful. (Explain this verse, Hud 114)

Hûd

Quran Surah 11 Ayah 114: And Establish Prayer At The Two Ends Of The Day And In Some Parts Of The Night. Surely, Good Actions Erase The Evil Ones. This Is An Admonition For Those Who Accept Admonition.

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فَلَوْلاَ كَانَ مِنَ الْقُرُونِ مِن قَبْلِكُمْ أُوْلُواْ بَقِيَّةٍ يَنْهَوْنَ عَنِ الْفَسَادِ فِي الأَرْضِ إِلاَّ قَلِيلاً مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَاتَّبَعَ الَّذِينَ ظَلَمُواْ مَا أُتْرِفُواْ فِيهِ وَكَانُواْ مُجْرِمِينَ{116}هود.ما معنى (أُوْلُواْ بَقِيَّةٍ) ؟

بقايا من أهل الخير والصلاح, وأصحاب دين وفضل .

ما

أُوْلُواْ

معنى

وصف

معنى كلمة

كلمة

QA

F

هود

116

Remnants of the people of good and righteousness, and those of religion and virtue.

Description

Meaning

Word

meaning of the word

Owners

Not

What is the meaning of 'أُوْلُواْ بَقِيَّةٍ' in verse 116 of Sura Hud?

Hûd

Quran Surah 11 Ayah 116: So Why Were There Not Amongst The Communities, That Preceded You, Men Of Superior Morality And Wisdom, Who Would Stop People From Mischief-Mongering In The Land, Except A Few Of Them Whom We Delivered? And The Unjust Stuck To (The Same Path Of) Luxury And Lustfulness They Were Addicted To. And They Were (Regular) Criminals.

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إن الله تعالى لا يهلك أمة من الأمم أو قرية من القرى وأهلها مصلحون . اذكر الشاهد من القرآن الكريم.

الشاهد : وَمَا كَانَ رَبُّكَ لِيُهْلِكَ الْقُرَى بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ{117}هود.

من

الشاهد

آية

كيان

نص

آية

QA

F

هود

117

And your Lord would not destroy the towns, unjustly, while their inhabitants are reformers.

Entity

Verse

Verse

Text

The witness

From

Indeed, Allah does not destroy nations or communities until they have been guided (given the opportunity to reform). Mention the evidence from the Quran.

Hûd

Quran Surah 11 Ayah 117: And Your Lord Is Not Such That He Would Destroy The Towns Wrongfully, Whilst Their Dwellers Are Pious.

[{"index": 438, "q_src_id": 412, "surah": 11, "ayah": 117, "ayah_en": "And Your Lord Is Not Such That He Would Destroy The Towns Wrongfully, Whilst Their Dwellers Are Pious."}]

ما اللغة التي نزل بها القرآن الكريم ؟

اللغة العربية.إِنَّا أَنزَلْنَاهُ قُرْآناً عَرَبِيّاً لَّعَلَّكُمْ تَعْقِلُونَ{2}يوسف.

ما

لغة القرآن

لغة

كيان

القرآن

العربية

QA

F

يوسف

2

The Arabic language. We have sent it down as an Arabic Qur'an so that you may understand.

Entity

Language

Arabic

The Quran

Language of the Quran

Not

In which language was the Holy Quran revealed?

Joseph

Quran Surah 12 Ayah 2: Verily, We Have Revealed It As A Qur’An In The Arabic Language So That You Comprehend (It Directly).

[{"index": 439, "q_src_id": 413, "surah": 12, "ayah": 2, "ayah_en": "Verily, We Have Revealed It As A Qur\u2019An In The Arabic Language So That You Comprehend (It Directly)."}]

ما عدد الكواكب التي رآها يوسف عليه السلام في منامه ؟ وعلى أي حال كانت ؟

رأى (11) كوكب والشمس والقمر . كانت ساجدة ليوسف عليه السلام .إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَباً وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ{4}يوسف.

ما,عدد

كواكب

عدد

رقم

الشمس والقمر

الكون

QA

F

يوسف

11,4

Joseph saw the sun, the moon, and eleven stars prostrating to him.

Number

Number

Universe

The sun and the moon

Planets

What, Number

How many planets did Joseph (peace be upon him) see in his dream, and in what manner were they?

Joseph

Quran Surah 12 Ayah 11: They Said: ‘O Our Father, What Has Happened To You That You Do Not Trust Us In The Case Of Yusuf (Joseph), Whilst We Are Certainly His Well-Wishers? Quran Surah 12 Ayah 4: (Recall) When Yusuf (Joseph) Said To His Father: ‘O My Venerable Father! I Have Seen (In A Dream) Eleven Stars And The Sun And The Moon. I Have Seen Them Prostrating Themselves Before Me.’

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قَالَ يَا بُنَيَّ لاَ تَقْصُصْ رُؤْيَاكَ عَلَى إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْداً إِنَّ الشَّيْطَانَ لِلإِنسَانِ عَدُوٌّ مُّبِينٌ{5}يوسف.لماذا أمر يعقوب عليه السلام ابنه يوسف عليه السلام بأن لا يقصص رؤياه على إخوته ؟

حتى لا يحتالون في هلاكه حسداً لعلمهم بتأويلها من أنهم الكواكب والشمس أمه والقمر أبوه .

لماذا

رؤيا

سبب

وصف

يوسف

نبي

QA

F

يوسف

5

So that they may not deceive him into his own destruction out of envy, knowing the interpretation of it, that they are the stars and the sun is their mother and the moon is their father.

Description

Reason

Prophet

Joseph

Dream

Why

Why did Jacob (peace be upon him) command his son Joseph (peace be upon him) not to narrate his dreams to his brothers?

Joseph

Quran Surah 12 Ayah 5: He Said: ‘O My Son, Do Not Relate Your Dream To Your Brothers, Lest They Should Maneuver A Plot Against You. Surely, Satan Is An Open Enemy To Man.

[{"index": 441, "q_src_id": 415, "surah": 12, "ayah": 5, "ayah_en": "He Said: \u2018O My Son, Do Not Relate Your Dream To Your Brothers, Lest They Should Maneuver A Plot Against You. Surely, Satan Is An Open Enemy To Man."}]

من أي شيء كان يعقوب عليه السلام خائف على يوسف إذا ذهب به أخوته ليرتعوا في المزارع؟

من أن يأكله الذئب .قَالَ إِنِّي لَيَحْزُنُنِي أَن تَذْهَبُواْ بِهِ وَأَخَافُ أَن يَأْكُلَهُ الذِّئْبُ وَأَنتُمْ عَنْهُ غَافِلُونَ{13}يوسف.

من أيّ

خوف

سبب

وصف

يوسف

ذئب

QA

F

يوسف

13

I fear that a wolf may eat him, and I am saddened that you are taking him away while being unaware of his safety.

Description

Reason

Wolf

Joseph

Fear

From Which

What was Jacob (peace be upon him) afraid of for Joseph when his brothers took him to pasture in the fields?

Joseph

Quran Surah 12 Ayah 13: He Said: ‘This Idea Indeed Makes Me Sad That You Take Him Along, And I Am (Also) Afraid (Of This Idea) That Some Wolf May Devour Him, Whilst You Are Careless Of His (Safeguard).’

[{"index": 442, "q_src_id": 416, "surah": 12, "ayah": 13, "ayah_en": "He Said: \u2018This Idea Indeed Makes Me Sad That You Take Him Along, And I Am (Also) Afraid (Of This Idea) That Some Wolf May Devour Him, Whilst You Are Careless Of His (Safeguard).\u2019"}]

فَلَمَّا ذَهَبُواْ بِهِ وَأَجْمَعُواْ أَن يَجْعَلُوهُ فِي غَيَابَةِ الْجُبِّ وَأَوْحَيْنَا إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَـذَا وَهُمْ لاَ يَشْعُرُونَ{15}يوسف."لماذا أوحى الله تعالى ليوسف عليه السلاموحيَ حقيقة , لتخبرنَّ إخوتك مستقبلا بفعلهم هذا الذي فعلوه بك, وهم لا يُحِسُّون بذلك الأمر ولا يشعرون به؟"

تطميناً لقلبه بأن الله سيحفظه وينقذه من الجب .

لماذا

يوسف

سبب

وصف

الله

QA

F

يوسف

15

May his heart be at ease, for Allah will protect and save him from the pit.

Description

Reason

God

Joseph

Why

Why did Allah reveal to Prophet Yusuf (peace be upon him) the truth of the secret that he should inform his brothers about their action against him in the future, while they were unaware and unknowing of it?

Joseph

Quran Surah 12 Ayah 15: Then, When They Took Him Along And All Agreed To Throw Him Into Some Deep, Dark Well, We Revealed To Him: ‘(O Yusuf [Joseph], Do Not Worry. A Time Will Come When) You Will Certainly Remind Them Of This Affair Of Theirs, And They Will Not Have The Sense (Of Your Exalted Station).’

[{"index": 443, "q_src_id": 417, "surah": 12, "ayah": 15, "ayah_en": "Then, When They Took Him Along And All Agreed To Throw Him Into Some Deep, Dark Well, We Revealed To Him: \u2018(O Yusuf [Joseph], Do Not Worry. A Time Will Come When) You Will Certainly Remind Them Of This Affair Of Theirs, And They Will Not Have The Sense (Of Your Exalted Station).\u2019"}]

كيف أحس يعقوب عليه السلام بأن الذئب لم يأكل أبنه يوسف عليه السلام ؟

أحس يعقوب عليه السلام بأن الذئب لم يأكل أبنه يوسف عليه السلام :"لأن القميص لم يُمَزَّقْ. فكيف يأكله الذئب بدون أن يمزق قميصه. فقال لهم أبوهم يعقوب عليه السلام: ما الأمر كما تقولون, بل زيَّنت لكم أنفسكم الأمَّارة بالسوء أمرًا قبيحًا في يوسف, فرأيتموه حسنًا وفعلتموه."وَجَآؤُوا عَلَى قَمِيصِهِ بِدَمٍ كَذِبٍ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْراً فَصَبْرٌ جَمِيلٌ وَاللّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ{18}يوسف .

كيف

دم يوسف

شرح

وصف

يوسف

QA

F

يوسف

18

Jacob, peace be upon him, felt that the wolf had not eaten his son Joseph, peace be upon him, for he said, 'Because the shirt was not torn. How could the wolf eat him without tearing his shirt?' So their father Jacob, peace be upon him, said to them, 'It is not as you say, but you have conspired against Joseph a bad deed. You saw it as good and did it.' And they came to his shirt with false blood. He said, 'Rather, your own selves have devised it. So patience is beautiful, and Allah is the one upon whom we rely on what you describe.'

Description

Explanation

Joseph

Joseph's blood

How

How did Jacob (peace be upon him) feel when he believed that the wolf had not eaten his son Joseph (peace be upon him)?

Joseph

Quran Surah 12 Ayah 18: And They Produced Yusuf’S (Joseph’S) Shirt, Smeared (Also) With False Blood. (Ya‘Qub [Jacob]) Said: ‘(This Is Not The Truth.) But Your (Jealous, Ill-Commanding) Selves Have Made (A Colossal) Task Easy And Pleasant-Looking For You (Which You Eventually Did Accomplish). So Better It Is To Be Steadfast (Over This Tragedy), And I Seek Only Allah’S Help Against Whatever You Are Narrating.’

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وَلَقَدْ هَمَّتْ بِهِ وَهَمَّ بِهَا لَوْلا أَن رَّأَى بُرْهَانَ رَبِّهِ كَذَلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاء إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ{24}يوسف.ما معنى(لَوْلا أَن رَّأَى بُرْهَانَ رَبِّهِ) ؟

لولا أن رأى آية من آيات ربه تزجره عمَّا حدثته به نفسه, وإنما أريناه ذلك; لندفع عنه السوء والفاحشة في جميع أموره, إنه من عبادنا المطهرين المصطفَين للرسالة الذين أخلصوا في عبادتهم لله وتوحيده.

ما

لَوْلا أَن رَّأَى بُرْهَانَ رَبِّهِ

معنى

وصف

معنى كلمة

كلمة

QA

F

يوسف

24

If he had not seen a sign from the signs of his Lord, he would have been prevented from what he intended to do. But We showed him that so that he might be reminded. Indeed, he is one of Our chosen servants, pure and devoted to the worship of Allah alone.

Description

Meaning

Word

meaning of the word

But for having seen his Lord

Not

What is the meaning of 'If it were not that he saw the proof of his Lord' in verse 24 of Surah Yusuf?

Joseph

Quran Surah 12 Ayah 24: (Yusuf [Joseph] Refused) But She (Zulaykha) Had Definitely Made Up Her Mind For Him. And He Too (Might) Have Resolved Had He Not Seen The Clear Sign Of His Lord.* It Was (Made To Happen) Like That (In Order That) We Might Keep Both Affliction And Indecency Away From Him. Assuredly, He Was Of Our Chosen (Exalted) Servants.

[{"index": 445, "q_src_id": 419, "surah": 12, "ayah": 24, "ayah_en": "(Yusuf [Joseph] Refused) But She (Zulaykha) Had Definitely Made Up Her Mind For Him. And He Too (Might) Have Resolved Had He Not Seen The Clear Sign Of His Lord.* It Was (Made To Happen) Like That (In Order That) We Might Keep Both Affliction And Indecency Away From Him. Assuredly, He Was Of Our Chosen (Exalted) Servants."}]

قَالَ هِيَ رَاوَدَتْنِي عَن نَّفْسِي وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَا إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ الكَاذِبِينَ{26} وَإِنْ كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِن الصَّادِقِينَ{27}يوسف.اشرح الآيات.

قال يوسف: هي التي طلبت مني ذلك, فشهد صبي في المهد مِن أهلها فقال: إن كان قميصه شُقَّ من الأمام فصدقت في اتِّهامها له, وهو من الكاذبين. وإن كان قميصه شُقَّ من الخلف فكذبت في قولها, وهو من الصادقين.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

يوسف

26,27

Yusuf said: 'It was she who asked me to do that.' Then a child from her people testified in the cradle, saying: 'If his shirt is torn from the front, then she is telling the truth about him, and he is one of the liars. But if his shirt is torn from the back, then she is lying about him, and he is one of the truthful ones.'

Description

Explanation

Verse

Tafsir

Verse

Explain

Explain the following verses from Yusuf (Joseph): 'She said, 'Indeed, he tried to seduce me away from myself, and a witness from her family testified. If his shirt is torn from the front, then she has spoken the truth, and he is one of the liars. But if his shirt is torn from the back, then she has lied, and he is one of the truthful.' (Quran 12:26-27)

Joseph

Quran Surah 12 Ayah 26: Yusuf (Joseph) Said: ‘(No Indeed! In Truth) It Was She Herself Who Sought To Seduce Me For Her Purpose.’ And (In The Meanwhile) One Of Her Household (Who Was An Infant) Bore Witness: ‘If His Shirt Is Torn From The Front, Then She Has Spoken The Truth And He Is Of The Liars. Quran Surah 12 Ayah 27: But If His Shirt Is Torn From Behind, Then She Is A Liar And He Is Of The Truthful.’

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ماذا كانت نصيحة عزيز مصر ليوسف عليه السلام ولزوجته بعد أن عرف أنها هي التي راودت يوسف عليه السلام عن نفسه؟

قال عزيز مصر: يا يوسف اترك ذِكْر ما كان منها فلا تذكره لأحد, واطلبي - أيتها المرأة - المغفرة لذنبك؛ إنك كنتِ من الآثمين في مراودة يوسف عن نفسه, وفي افترائك عليه. يُوسُفُ أَعْرِضْ عَنْ هَـذَا وَاسْتَغْفِرِي لِذَنبِكِ إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ{29}يوسف.

ماذا

نصيحة

موعظة

كيان

يوسف

QA

F

يوسف

29

Egypt said, 'O Joseph, forget what was from it, do not mention it to anyone, and you, O woman, ask for forgiveness for your sin; indeed, you were one of the wrongdoers in your pursuit of Joseph and your false accusation against him. Joseph, turn away from this and seek forgiveness for your sin, indeed you were one of the wrongdoers.'

Entity

Sermon

Joseph

Advice

What

What was the advice given by the wise man of Egypt to Joseph (peace be upon him) and his wife after he discovered that she was the one who tried to seduce Joseph (peace be upon him)?

Joseph

Quran Surah 12 Ayah 29: O Yusuf (Joseph)! Ignore It And, (O Zulaykha,) Ask Forgiveness For Your Sin. Surely, It Is You Who Are Of The Sinful.’

[{"index": 447, "q_src_id": 421, "surah": 12, "ayah": 29, "ayah_en": "O Yusuf (Joseph)! Ignore It And, (O Zulaykha,) Ask Forgiveness For Your Sin. Surely, It Is You Who Are Of The Sinful.\u2019"}]

ماذا فعلت امرأة العزيز عندما سمعت بمكر نسوة المدينة ؟ وما حال النسوة عندما شاهدن يوسف عليه السلام ؟

فلما سمعت امرأة العزيز بغِيْبتهن إياها واحتيالهن في ذمِّها, أرسلت إليهن تدعوهن لزيارتها وهيَّأت لهن ما يتكئن عليه من الوسائد, وما يأكلنه من الطعام, وأعطت كل واحدة منهن سكينًا ليُقَطِّعن الطعام, ثم قالت ليوسف: اخرج عليهن, فلما رأينه أعظمنه وأجللنه, وأخَذَهن حسنه وجماله, فجرحن أيديهن وهن يُقَطِّعن الطعام من فرط الدهشة والذهول, وقلن متعجبات: معاذ الله, ما هذا من جنس البشر; لأن جماله غير معهود في البشر, ما هو إلا مَلَك كريم من الملائكة. فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً وَآتَتْ كُلَّ وَاحِدَةٍ مِّنْهُنَّ سِكِّيناً وَقَالَتِ اخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلّهِ مَا هَـذَا بَشَراً إِنْ هَـذَا إِلاَّ مَلَكٌ كَرِيمٌ{31}يوسف.

ماذا

شاهدن يوسف

منهج

وصف

يوسف

QA

F

يوسف

31

When she heard the women's secret whispers about her and their slander against her, she invited them to visit her, preparing for them cushions to sit on and food to eat. She gave each of them a knife to cut the food with, then said to Joseph, 'Go out to them.' When they saw him, they were amazed and astonished, captivated by his beauty and charm. They were so overwhelmed that they dropped their knives and exclaimed, 'Far be it from God! This is no ordinary man; he must be a noble angel!'

Description

Curriculum

Joseph

Yusuf Shahed

What

What did the kind woman do when she heard about the deceit of the women of the city? And what was the state of the women when they saw Joseph (peace be upon him)?

Joseph

Quran Surah 12 Ayah 31: So When She (Zulaykha) Heard Their Deceitful Talk, She Sent For Them And Arranged A Meeting For Them. (She Placed Fruit Before Them) And Gave Each One Of Them A Knife And Requested (Yusuf): ‘Walk Out Before Them (So That They May Realize The Cause Of My State Of Mind).’ So, When They Glanced At Yusuf (Joseph And) Saw (His Dazzling Beauty), They Began To Exalt (The Charm Of His Ecstatic Beauty) And (In A Dazed State) Cut Their Hands (Instead Of The Fruits Served To Them). And (Having Seen Him) They Exclaimed (Spontaneously): ‘God Save Us! This Is Not A Human Being; He Must Be Some Exalted Angel (I.E., An Embodiment Of Light Descending From The Transcendent Realm Of Divinity)!’

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قَالَتْ فَذَلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ وَلَقَدْ رَاوَدتُّهُ عَن نَّفْسِهِ فَاسَتَعْصَمَ وَلَئِن لَّمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ وَلَيَكُوناً مِّنَ الصَّاغِرِينَ{32}يوسف."قالت امرأة العزيز : لئن لم يفعل يوسف ما آمره به مستقبلا لَيعاقَبَنَّ بدخول السجن, ولَيكونن من الأذلاء. فماذا كان رد يوسفعليه السلام عليها ؟"

قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ وَإِلاَّ تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ الْجَاهِلِينَ{33}يوسف.

ما

رد يوسف على امرأة العزيز

قول

وصف

يوسف

المرأة

QA

F

يوسف

32,33

He said, 'My Lord, prison is more to my liking than that to which they invite me, and if You do not turn away their guile from me, I will incline towards them and be of the ignorant.' - Yusuf (Joseph) 12:33

Description

Say

Woman

Joseph

Joseph responded to the wife of the chief official.

Not

What was Joseph's (PBUH) response to the wife of the king when she said, 'If Joseph does not do what I command him to do in the future, he will be punished by being imprisoned, and he will become one of the humiliated ones'?

Joseph

Quran Surah 12 Ayah 32: (Zulaykha’S Trick Worked.) She Spoke (At This Juncture): ‘It Is This (Embodiment Of Light) You Have Been Reproaching Me For. It Is, No Doubt, I Who Sought To Seduce Him (Under Violent Urge), But He Remained Firmly Upright And Did Not Yield. And If (Even Now) He Does Not Do What I Bid Him, He Will Surely Be Put Into Prison And Will Certainly Be Disgraced.’ Quran Surah 12 Ayah 33: (By Now The Elite Egyptian Women Too Had Agreed To Zulaykha’S Viewpoint. Hearing Them,) Yusuf (Joseph) Submitted: ‘O My Lord! The Prison Is Far Dearer To Me Than What These Women Are Inviting Me To. And If You Do Not Turn Away Their Craft From Me, I Shall Incline Towards Their (Words) And Shall Become Of The Unwise.’

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لماذا سَجَنَ عزيز مصر يوسفعليه السلام بعد ما رأوا الأدلة على براءة يوسف وعفته ؟

منعًا للفضيحة. ثُمَّ بَدَا لَهُم مِّن بَعْدِ مَا رَأَوُاْ الآيَاتِ لَيَسْجُنُنَّهُ حَتَّى حِينٍ{35}يوسف.

لماذا

على براءة

سبب

وصف

عزيز مصر

QA

F

يوسف

35

To prevent disgrace. Then, after they saw the signs, they said, 'We will certainly keep him imprisoned for a time.' - Yusuf (Joseph) 35

Description

Reason

Egypt is dear

On innocence

Why

Why did Aziz of Egypt imprison Joseph (peace be upon him) after seeing the evidence of his innocence and chastity?

Joseph

Quran Surah 12 Ayah 35: Then Even After Seeing The Signs Of (Yusuf’S [Joseph’S] Decency And Righteousness), They Deemed It Appropriate To Imprison Him For A Time (So That The Gossip Of The Episode Amongst The People Might Die Down).

[{"index": 450, "q_src_id": 424, "surah": 12, "ayah": 35, "ayah_en": "Then Even After Seeing The Signs Of (Yusuf\u2019S [Joseph\u2019S] Decency And Righteousness), They Deemed It Appropriate To Imprison Him For A Time (So That The Gossip Of The Episode Amongst The People Might Die Down)."}]

من هم آباء يوسف عليه السلام ؟

إبراهيم وإسحاق ويعقوب عليهم السلام .وَاتَّبَعْتُ مِلَّةَ آبَآئِـي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ مَا كَانَ لَنَا أَن نُّشْرِكَ بِاللّهِ مِن شَيْءٍ ذَلِكَ مِن فَضْلِ اللّهِ عَلَيْنَا وَعَلَى النَّاسِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَشْكُرُونَ{38}يوسف.

من

آباء يوسف

نبي

عاقل

يوسف

إبراهيم

QA

F

يوسف

38

Abraham, Isaac, and Jacob, peace be upon them. I follow the religion of my fathers, Abraham, Isaac, and Jacob. It is not for us to associate anything with Allah. This is a favor from Allah upon us and upon the people, but most people do not show gratitude. [Yusuf 38:23-24]

Rational

Prophet

Abraham

Joseph

Joseph's parents

From

Who are the fathers of Yusuf (peace be upon him)?

Joseph

Quran Surah 12 Ayah 38: And I Follow The Din (Religion) Of My Father And Forefathers: Ibrahim (Abraham), Ishaq (Isaac) And Ya‘Qub (Jacob). And We Have No Right To Associate Anything As A Partner With Allah. This (Belief In The Oneness Of Allah) Is A (Special) Bounty Of Allah Upon Us And The People, But Most People Do Not Give Thanks.

[{"index": 451, "q_src_id": 425, "surah": 12, "ayah": 38, "ayah_en": "And I Follow The Din (Religion) Of My Father And Forefathers: Ibrahim (Abraham), Ishaq (Isaac) And Ya\u2018Qub (Jacob). And We Have No Right To Associate Anything As A Partner With Allah. This (Belief In The Oneness Of Allah) Is A (Special) Bounty Of Allah Upon Us And The People, But Most People Do Not Give Thanks."}]

ما مصير صاحبي يوسف عليه السلام بالسجن حسب تأويل رؤياهم ؟

الذي يعصر العنب يخرج من السجن, والذي يحمل على رأسه خبزًا فإنه يُصْلب ويموت .يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْراً وَأَمَّا الآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِن رَّأْسِهِ قُضِيَ الأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ{41}يوسف.

ما

مصير

نتيجة

وصف

يوسف

خمر

QA

F

يوسف

41

The one who squeezes the grapes leaves the prison, and the one who carries bread on his head is crucified and dies. O companions of the prison, one of you will give his lord to drink wine, and the other will be crucified, and birds will eat from his head. The matter about which you ask each other has been decreed. Yusuf 41

Description

Result

Wine

Joseph

Destiny

Not

What was the fate of Joseph's (peace be upon him) companions who were imprisoned, according to the interpretation of their dream?

Joseph

Quran Surah 12 Ayah 41: O My Two Companions Of The Prison! (The Interpretation Of The Dream Of) One Of You (Is That He) Will Serve Wine To His Master (The King), And As For The Other, (Who Has Seen Bread On His Head,) He Will Be Crucified And Then Birds Will Pick At His Head. The (Final) Judgment Has Been Given About Which You Have Asked.’

[{"index": 452, "q_src_id": 426, "surah": 12, "ayah": 41, "ayah_en": "O My Two Companions Of The Prison! (The Interpretation Of The Dream Of) One Of You (Is That He) Will Serve Wine To His Master (The King), And As For The Other, (Who Has Seen Bread On His Head,) He Will Be Crucified And Then Birds Will Pick At His Head. The (Final) Judgment Has Been Given About Which You Have Asked.\u2019"}]

ما عدد الأبقار وما عدد السنابل التي رآها الملك في الرؤيا ؟

(7) بقرات سمان و(7) عجاف و (7)سنبلات خضر و(7) يابسات .وَقَالَ الْمَلِكُ إِنِّي أَرَى سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنبُلاَتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ يَا أَيُّهَا الْمَلأُ أَفْتُونِي فِي رُؤْيَايَ إِن كُنتُمْ لِلرُّؤْيَا تَعْبُرُونَ{43}يوسف.

ما,عدد

رؤيا الملك

عدد

رقم

سبع بقرات سمان

أخضر

QA

F

يوسف

7,7,7,7,43

The king said, 'I see in my dream seven fat cows being eaten by seven thin ones, and seven green ears of grain and seven dry ones. O assembly, give me your opinion about this dream if you are indeed capable of interpreting dreams.' - Yusuf 43

Number

Number

Green

Seven cows of the sky

The King's Dream

No,Number

How many cows and how many sheaves of grain did the king see in his dream?

Joseph

Quran Surah 12 Ayah 7: Surely, There Are (Many) Signs (In The Parable Of) Yusuf (Joseph) And His Brothers For Those Who Are Inquisitive. Quran Surah 12 Ayah 7: Surely, There Are (Many) Signs (In The Parable Of) Yusuf (Joseph) And His Brothers For Those Who Are Inquisitive. Quran Surah 12 Ayah 7: Surely, There Are (Many) Signs (In The Parable Of) Yusuf (Joseph) And His Brothers For Those Who Are Inquisitive. Quran Surah 12 Ayah 7: Surely, There Are (Many) Signs (In The Parable Of) Yusuf (Joseph) And His Brothers For Those Who Are Inquisitive. Quran Surah 12 Ayah 43: And (One Day) The King Said: ‘I Have Beheld (In A Dream) Seven Fat Cows Whom Seven Lean Cows Are Devouring, And (I Have Beheld) Seven Green Ears Of Corn And (Seven) Others Dry. O Courtiers! Explain To Me The Implication Of My Dream If You Know The Interpretation Of Dreams.’

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ما تأويل يوسف عليه السلام لرؤيا الملك ؟

قال يوسف لسائله عن رؤيا الملك: تفسير هذه الرؤيا أنكم تزرعون سبع سنين متتابعة جادِّين ليَكْثُر العطاء, فما حصدتم منه في كل مرة فادَّخِروه, واتركوه في سنبله; ليتمَّ حفظه من التسوُّس, وليكون أبقى, إلا قليلا مما تأكلونه من الحبوب. ثم يأتي بعد هذه السنين الخِصْبة سبع سنين شديدة الجَدْب, يأكل أهلها كل ما ادَّخرتم لهن من قبل, إلا قليلا مما تحفظونه وتدَّخرونه ليكون بذورًا للزراعة. ثم يأتي من بعد هذه السنين المجدبة عام يغاث فيه الناس بالمطر, فيرفع الله تعالى عنهم الشدة, ويعصرون فيه الثمار من كثرة الخِصْب والنماء.َقالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَباً فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنبُلِهِ إِلاَّ قَلِيلاً مِّمَّا تَأْكُلُونَ{47} ثُمَّ يَأْتِي مِن بَعْدِ ذَلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلاَّ قَلِيلاً مِّمَّا تُحْصِنُونَ{48} ثُمَّ يَأْتِي مِن بَعْدِ ذَلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ{49}يوسف.

ما

تأويل الرؤيا

شرح

وصف

حصاد الزرع

QA

F

يوسف

47,48,49

Joseph said to the people, 'Interpret this dream: Seven years of abundant harvest are coming, during which you will gather and store grain. But leave a fifth of it for food in the years of famine that will follow, so that you may have a reserve for them. 'Then seven years of severe famine will come, and all the grain you stored will be consumed, leaving none for the coming years. 'But after that, I will send rain, and you will gather the harvest.'

Description

Explanation

Harvest of the crop

Interpretation of the dream

No

What is the interpretation of Joseph (peace be upon him) for the king's dream?

Joseph

Quran Surah 12 Ayah 47: Yusuf (Joseph) Said: ‘You Will Cultivate As Usual, Consecutively For Seven Years. So Whatever You Reap, Keep It (In Storage), Leaving The Grains In Their Ears Except A Small Quantity (To Thresh) For Your (Yearly) Consumption. Quran Surah 12 Ayah 48: Then After This, There Will Come Seven Hard Years (Of Drought) Which Will Consume That (Store) Which You Will Have Laid Up For These Years Except A Small Quantity (Which Will Fall Surplus And) Which You Will Keep In Reserve. Quran Surah 12 Ayah 49: Then, Following This, Will Come A Year During Which People Will Be Blessed With (Plenty Of) Rain, And (The Yield Of Fruits Will Be Such As) They Will Press Juices (Of Fruits That Year).’

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لماذا رفض يوسف عليه السلام الخروج من السجن لما جاءه رسول الملك وماذا قال له ؟

فلما جاءه رسول الملك يدعوه قال يوسف للرسول: ارجع إلى سيدك الملك, واطلب منه أن يسأل النسوة اللاتي جرحن أيديهن عن حقيقة أمرهن وشأنهن معي; لتظهر الحقيقة للجميع, وتتضح براءتي, إن ربي عليم بصنيعهن وأفعالهن لا يخفى عليه شيء من ذلك.وَقَالَ الْمَلِكُ ائْتُونِي بِهِ فَلَمَّا جَاءهُ الرَّسُولُ قَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللاَّتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ{50}يوسف.

لما,لماذا,من

الملك وماذا

سبب

وصف

يوسف

ملك

QA

F

يوسف

50

When the king's messenger arrived and summoned him, Joseph said to the messenger, 'Return to your lord, the king, and ask him to question the women who cut their hands about their situation. This will reveal the truth to everyone and clear my name. My Lord is fully aware of their schemes and actions, nothing is hidden from Him.' The king said, 'Bring him to me.' When the messenger arrived, Joseph said, 'Return to your lord and ask him about the women who cut their hands. My Lord is fully aware of their schemes.'

Description

Reason

King

Joseph

The king and what

When,Why,From

Why did Joseph (peace be upon him) refuse to leave prison when the king's messenger came to him, and what did he say to him?

Joseph

Quran Surah 12 Ayah 50: And (Hearing This Interpretation) The King Said: ‘Bring Yusuf (Joseph) To Me (Immediately).’ So When The Messenger Reached Yusuf (Joseph), He Said To Him: ‘Go Back To Your King And Ask Him: What Is The State Of Those Women (Now) Who Cut Their Hands? Surely, My Lord Knows Their Craft Well.’

[{"index": 455, "q_src_id": 429, "surah": 12, "ayah": 50, "ayah_en": "And (Hearing This Interpretation) The King Said: \u2018Bring Yusuf (Joseph) To Me (Immediately).\u2019 So When The Messenger Reached Yusuf (Joseph), He Said To Him: \u2018Go Back To Your King And Ask Him: What Is The State Of Those Women (Now) Who Cut Their Hands? Surely, My Lord Knows Their Craft Well.\u2019"}]

متى ظهرت براءة يوسف عليه السلام من تهمة تحرشه بزوجة عزيز مصر ؟

عندما سأل الملك النسوة اللاتي جرحن أيديهن: ما شأنكن حين راودتنَّ يوسف عن نفسه يوم الضيافة؟ فهل رأيتن منه ما يريب؟ قلن: معاذ الله ما علمنا عليه أدنى شيء يَشينه, عند ذلك قالت امرأة العزيز: الآن ظهر الحق بعد خفائه, فأنا التي حاولت فتنته بإغرائه فامتنع, وإنه لمن الصادقين في كل ما قاله. قَالَ مَا خَطْبُكُنَّ إِذْ رَاوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِ قُلْنَ حَاشَ لِلّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوءٍ قَالَتِ امْرَأَةُ الْعَزِيزِ الآنَ حَصْحَصَ الْحَقُّ أَنَاْ رَاوَدتُّهُ عَن نَّفْسِهِ وَإِنَّهُ لَمِنَ الصَّادِقِينَ{51}يوسف.

متى

تحرشه بزوجة

حدث تاريخي

حدث

امرأة عزيز مصر

يوسف

QA

F

يوسف

51

When the king asked the women who had injured their hands: 'What was your intention when you tried to seduce Joseph during the feast? Did you see anything suspicious about him?' They replied: 'God forbid, we know nothing but good about him.' Then the wife of the king said: 'Now the truth has been revealed after being hidden. I was the one who tried to seduce him, but he refused.' The king asked: 'What happened when you tried to seduce Joseph?' They replied: 'Far be it from God that we would know any evil about him.' The wife of the king said: 'Now the truth has been revealed. I was the one who tried to seduce him, and indeed, he is one of the truthful ones in all that he said.'

Event

Historic Event

Joseph

A woman who is dear to Egypt

He harassed her husband

When

When was Joseph (peace be upon him) acquitted of the accusation of misbehaving with the wife of the Egyptian king?

Joseph

Quran Surah 12 Ayah 51: The King (Called All The Women Including Zulaykha And) Asked: ‘What Happened To You When You (All) Attempted To Seduce Yusuf (Joseph) To Turn Him Away From Righteousness? (Explain What That Affair Was.) They All (Unanimously) Uttered: ‘Allah Save Us! We Have Not Noticed Any Evil In Yusuf (Joseph).’ The Wife Of ‘Aziz (Of Egypt, Zulaykha, Too) Spoke: ‘The Truth Has Now Become Evident. (The Fact Is That) It Was I Who Sought To Seduce Him For My Purpose, And It Is Surely He Who Is Truthful.’

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ذَلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللّهَ لاَ يَهْدِي كَيْدَ الْخَائِنِينَ{52} وَمَا أُبَرِّئُ نَفْسِي إِنَّ النَّفْسَ لأَمَّارَةٌ بِالسُّوءِ إِلاَّ مَا رَحِمَ رَبِّيَ إِنَّ رَبِّي غَفُورٌ رَّحِيمٌ{53}يوسف."قول من هذه الآيات الكريمات , قول يوسفعليه السلام أم قول امرأة العزيز ؟ "

على القولين : قول يوسف عليه السلام أو قول امرأة العزيز .فإن كان قول يوسف عليه السلام : فقد قال : (ذلك) أي طلب البراءة (ليعلم) العزيز (أني لم أخنه) في أهله (بالغيب) حال (وأن الله لا يهدي كيد الخائنين) ثم تواضع لله فقال : (وما أبرئ نفسي) من الزلل (إن النفس) الجنس (لأمارة) كثيرة الأمر (بالسوء إلا ما) بمعنى من (رحم ربي) فعصمه (إن ربي غفور رحيم)."وإن كان قول امرأة العزيز : فقد قالت : ذلك القول الذي قلته في تنزيهه والإقرار على نفسي ليعلم زوجي أني لم أخنه بالكذب عليه, ولم تقع مني الفاحشة, وأنني راودته, واعترفت بذلك لإظهار براءتي وبراءته, وأن الله لا يوفق أهل الخيانة, ولا يرشدهم في خيانتهم . وما أزكي نفسي ولا أبرئها, إن النفس لكثيرة الأمر لصاحبها بعمل المعاصي طلبا لملذاتها, إلا مَن عصمه الله. إن الله غفور لذنوب مَن تاب مِن عباده, رحيم بهم."

من

قول

إنسان

عاقل

امرأة عزيز مصر

يوسف

QA

F

يوسف

52,53

Regarding the two sayings: the saying of Yusuf (peace be upon him) or the saying of the wife of Al-Aziz. If it is the saying of Yusuf (peace be upon him), then he said: 'That (is the request for innocence) to know that I did not betray him in his family, and that Allah does not guide the plans of the treacherous.' Then he humbled himself to Allah and said: 'And I do not acquit myself (of blame), for the self indeed commands to evil, except for what my Lord has mercy upon. Indeed, my Lord is Forgiving, Merciful.' And if it is the saying of the wife of Al-Aziz, then she said: 'That saying which I said was to exalt him and to declare upon myself to let my husband know that I did not betray him with falsehood, nor did I commit an indecency, and that I tempted him, and I confessed that to show my innocence and his innocence, and that Allah does not make successful the plans of the treacherous. And I do not purify myself nor acquit myself, for the self indeed commands to much evil to its owner in seeking its desires, except for whom Allah has protected. Indeed, Allah is Forgiving for those who repent of His slaves, Merciful to them.'

Wise

Human

Joseph

A woman who is dear to Egypt

Say

From

Which of these noble verses is the saying of Joseph (Yusuf), peace be upon him, or the saying of the wife of the Aziz (Potiphar)?

Joseph

Quran Surah 12 Ayah 52: (Yusuf [Joseph]) Said: ‘I Have Done This) So That He (‘Aziz Of Egypt, Who Has Been My Master And Benefactor,) May Know That I Have Not Betrayed His Trust In His Absence, And Surely Allah Lets Not The Plots Of Those Who Betray Trusts Prove Successful. Quran Surah 12 Ayah 53: And I Do Not (Claim) Absolution Of My Self. Certainly, The Self Commands Much Evil Except The One On Whom My Lord Bestows Mercy. Surely, My Lord Is All-Forgiving, Ever-Merciful.’

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وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ لِنَفْسِي فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مِكِينٌ أَمِينٌ{54} قَالَ اجْعَلْنِي عَلَى خَزَآئِنِ الأَرْضِ إِنِّي حَفِيظٌ عَلِيمٌ{55}يوسف."ما معنى (أَسْتَخْلِصْهُ لِنَفْسِي), (اجْعَلْنِي عَلَى خَزَآئِنِ الأَرْضِ) ؟"

(أَسْتَخْلِصْهُ لِنَفْسِي): أجعله من خلصائي وأهل مشورتي . (اجْعَلْنِي عَلَى خَزَآئِنِ الأَرْضِ) : اجعلني واليًا على خزائن مصر.

ما

أَسْتَخْلِصْهُ لِنَفْسِي

معنى

وصف

معنى كلمة

كلمة

QA

F

يوسف

54,55

I want him to be one of my close associates and advisors. (Make me the guardian of the earth's treasures): Make me the wali (guardian or governor) of Egypt's treasuries.

Description

Meaning

Word

meaning of the word

I will extract it for myself.

Not

What does 'أَسْتَخْلِصْهُ لِنَفْسِي' and 'اجْعَلْنِي عَلَى خَزَآئِنِ الأَرْضِ' mean?

Joseph

Quran Surah 12 Ayah 54: And The King Said: ‘Bring Him To Me So That I May Appoint Him Specifically (As An Adviser) To Me.’ So, When The King Had A (One-To-One) Dialogue With Him, He (Felt Highly Impressed And) Said: ‘(O Yusuf [Joseph],) Surely From Today Onward You Are A Man Of Authority And Trust With Us (I.E., You Are Inducted Into The Governance Of The State).’ Quran Surah 12 Ayah 55: Yusuf (Joseph) Said: ‘(If You Really Want Me To Accomplish A Special Assignment, Then) Appoint Me As (A Minister And Trustee Of) The Treasures In The Land (Of Egypt). Indeed, I Am Well Versed In Resource Management And Resource Protection And An Expert (In Financial Management).’

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وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ أَلاَ تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَاْ خَيْرُ الْمُنزِلِينَ{59}يوسف.ماذا طلب يوسف عليه السلام من أخوته ؟

أن يأتوه بأخيهم بنيامين .

ماذا

يوسف

طلب

وصف

يوسف

نبي

QA

F

يوسف

59

Bring Benjamin to him.

Description

Request

Prophet

Joseph

Joseph

What

And when he had prepared them with their baggage, he said, 'Bring me one of your brothers from your father's house, do you not see that I am the best of those who can measure?' What did Yusuf (AS) ask of his brothers?

Joseph

Quran Surah 12 Ayah 59: And When Yusuf (Joseph) Had Furnished Them With Their Provisions (Supplies And Material), He Said: ‘Bring Me (Benjamin) Your Brother On The Father’S Side. Do You Not See (How) Full I Measure And I Am The Best Host (Too)?

[{"index": 459, "q_src_id": 433, "surah": 12, "ayah": 59, "ayah_en": "And When Yusuf (Joseph) Had Furnished Them With Their Provisions (Supplies And Material), He Said: \u2018Bring Me (Benjamin) Your Brother On The Father\u2019S Side. Do You Not See (How) Full I Measure And I Am The Best Host (Too)?"}]

وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّواْ لَهُ سُجَّداً وَقَالَ يَا أَبَتِ هَـذَا تَأْوِيلُ رُؤْيَايَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقّاً وَقَدْ أَحْسَنَ بَي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاء بِكُم مِّنَ الْبَدْوِ مِن بَعْدِ أَن نَّزغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِّمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ{100}يوسف.اشرح الآية الكريمة.

وأجْلَسَ أباه وأمه على سرير ملكه بجانبه; إكرامًا لهما, وحيَّاه أبواه وإخوته الأحد عشر بالسجود له تحية وتكريمًا, لا عبادة وخضوعًا, وكان ذلك جائزًا في شريعتهم, وقد حَرُم في شريعتنا; سدًا لذريعة الشرك بالله. وقال يوسف لأبيه: هذا السجود هو تفسير رؤياي التي قصصتها عليك من قبل في صغري, قد جعلها ربي صدقًا, وقد تفضَّل عليَّ حين أخرجني من السجن, وجاء بكم إليَّ من البادية, من بعد أن أفسد الشيطان رابطة الأخوة بيني وبين إخوتي. إن ربي لطيف التدبير لما يشاء, إنه هو العليم بمصالح عباده, الحكيم في أقواله وأفعاله.

اشرح

آية

شرح

وصف

الله

الشيطان

QA

D

يوسف

100

He seated his parents on the royal bed beside him as a mark of respect for them, and his parents and eleven brothers greeted him with a bow, not as worship but as a greeting and mark of respect, which was permitted in their religion, but forbidden in ours as a barrier against associating others with God. And Joseph said to his father, 'This bowing is the interpretation of the dream I told you about in my youth, which my Lord has made true, and He has favoured me by taking me out of prison and bringing you all here from the desert after the devil had caused dissension between me and my brothers. My Lord is indeed subtle in His planning, He is the Knower of the needs of His servants, the Wise in His words and actions.'

Description

Explanation

Devil

God

verse

Explain

And he raised his parents to the throne, and they fell down in prostration to him. He said, 'O my father, this is the interpretation of my former dream. My Lord has made it come true, and He has been kind to me when He brought me out of prison, and has brought you all here from the desert, after the devil had caused discord between me and my brothers. Indeed, my Lord is subtle in what He wills. He is the All-Knowing, the Wise.' (Yusuf 12:100) Explain this verse.

Joseph

Quran Surah 12 Ayah 100: And He Seated His Parents On The Throne And They (All) Fell Down Prostrate Before Yusuf (Joseph) And Yusuf (Joseph) Said: ‘O Father, This Is The Interpretation Of (That) Dream Of Mine Which I Had Seen (Long) Before. (Most Commentators State That It Took Forty Years.) And My Lord Has Surely Proved It True. And Indeed He Did Me A (Great) Favour When He Took Me Out Of The Prison And Brought All Of You (Here) From The Desert After Satan Had Stirred Up Discord Between Me And My Brothers. The Fact Is That My Lord Makes Easy With (His) Plan Whatever He Wills. Indeed, He Alone Is All-Knowing, Most Wise.

[{"index": 460, "q_src_id": 434, "surah": 12, "ayah": 100, "ayah_en": "And He Seated His Parents On The Throne And They (All) Fell Down Prostrate Before Yusuf (Joseph) And Yusuf (Joseph) Said: \u2018O Father, This Is The Interpretation Of (That) Dream Of Mine Which I Had Seen (Long) Before. (Most Commentators State That It Took Forty Years.) And My Lord Has Surely Proved It True. And Indeed He Did Me A (Great) Favour When He Took Me Out Of The Prison And Brought All Of You (Here) From The Desert After Satan Had Stirred Up Discord Between Me And My Brothers. The Fact Is That My Lord Makes Easy With (His) Plan Whatever He Wills. Indeed, He Alone Is All-Knowing, Most Wise."}]

وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللّهِ إِلاَّ وَهُم مُّشْرِكُونَ{106}يوسف. اشرح الآية.

وما يُقِرونُّ بأن الله خالق كل شيء ومستحق للعبادة وحده إلا وهم مشركون في عبادتهم الأوثان.

آية

شرح

وصف

تفسير

آية

QA

D

يوسف

106

And those who affirm that Allah is the Creator of all things and worthy of worship alone, yet they associate partners with Him in their worship, are indeed associating partners.

Description

Explanation

Verse

Tafsir

Verse

And most of them do not believe in Allah except that they associate (others with Him). (Yusuf 106) Explain this verse.

Joseph

Quran Surah 12 Ayah 106: And Most Of Them Do Not Believe In Allah, But That They Are Polytheists.

[{"index": 461, "q_src_id": 435, "surah": 12, "ayah": 106, "ayah_en": "And Most Of Them Do Not Believe In Allah, But That They Are Polytheists."}]

وَفِي الأَرْضِ قِطَعٌ مُّتَجَاوِرَاتٌ وَجَنَّاتٌ مِّنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَى بِمَاء وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِي الأُكُلِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ{4}الرعد.ما معنى (وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ) ؟

ونخيل صنوان: جمع صنو ، وهي النخلات يجمعها أصل واحد وتتشعب فروعها. وغير صنوان: منفردة .

ما

ونخيل صنوان

معنى

وصف

معنى كلمة

كلمة

QA

F

الرعد

4

Palms: 'Sanawin' are a group of palms that share a single trunk and have branching fronds. Non-Sanawin: are individual palms.

Description

Meaning

Word

meaning of the word

And we will make for you a palm tree

No

In the Qur'an (Surah Ar-Ra'd, verse 4), what is the meaning of the phrase 'وَنَخِيلٌ صِنْوَانٍ وَغَيْرُ صِنْوَانٍ'?

The Thunder

Quran Surah 13 Ayah 4: And There Are, In The Earth, Tracts (Of Different Kinds) That Are Adjacent To Each Other And The Gardens Of Grapes And Crops And Palm Trees, Clustered And Non-Clustered. All These Are Irrigated With The Same Water. And (Despite That) We Make Some Of Them Superior To Others In Taste. Verily, There Are (Great) Signs In It For The People Who Apply Reason.

[{"index": 462, "q_src_id": 436, "surah": 13, "ayah": 4, "ayah_en": "And There Are, In The Earth, Tracts (Of Different Kinds) That Are Adjacent To Each Other And The Gardens Of Grapes And Crops And Palm Trees, Clustered And Non-Clustered. All These Are Irrigated With The Same Water. And (Despite That) We Make Some Of Them Superior To Others In Taste. Verily, There Are (Great) Signs In It For The People Who Apply Reason."}]

وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ الْمَثُلاَتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَى ظُلْمِهِمْ وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ{6}الرعد.ما معنى (وَقَدْ خَلَتْ مِن قَبْلِهِمُ الْمَثُلاَتُ) ؟

وقد مضت عقوبات المكذبين مِن قبلهم .

ما

وَقَدْ خَلَتْ مِن قَبْلِهِمُ الْمَثُلاَتُ

معنى

وصف

معنى كلمة

كلمة

QA

F

الرعد

6

And the punishment for the liars has already passed.

Description

Meaning

Word

meaning of the word

And before them were examples.

Not

What is the meaning of 'And indeed, examples have already preceded them [i.e., past nations] (وَقَدْ خَلَتْ مِن قَبْلِهِمُ الْمَثُلاَتُ)' in verse 6 of Surah Ar-Ra'd?

The Thunder

Quran Surah 13 Ayah 6: And They Hasten To Demand From You Punishment Before Mercy Though Many Torments Have Passed Before Them. And, (O Beloved,) Your Lord Is Most Forgiving To The People Despite Their (Oppression And) Injustice. But Certainly, Your Lord Is Severe In Punishment (As Well).

[{"index": 463, "q_src_id": 437, "surah": 13, "ayah": 6, "ayah_en": "And They Hasten To Demand From You Punishment Before Mercy Though Many Torments Have Passed Before Them. And, (O Beloved,) Your Lord Is Most Forgiving To The People Despite Their (Oppression And) Injustice. But Certainly, Your Lord Is Severe In Punishment (As Well)."}]

اللّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَى وَمَا تَغِيضُ الأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ{8}الرعد.فسر الآية الكريمة.

الله تعالى يعلم ما تحمل كلُّ أنثى في بطنها, أذكر هو أم أنثى؟ وشقي هو أم سعيد؟ ويعلم ما تنقصه الأرحام, فيسقط أو يولد قبل تسعة أشهر, وما يزيد حمله عليها. وكل شيء مقدَّر عند الله بمقدار من النقصان أو الزيادة لا يتجاوزه.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الرعد

8

God, the Exalted, knows what every woman carries in her womb, whether it is a boy or a girl, and whether it is unfortunate or fortunate. He also knows what the wombs lack, causing miscarriage or premature birth before nine months, and what increases the burden on them. Everything is predetermined by God with a precise measure, neither more nor less.

Description

Explanation

Verse

Tafsir

Verse

Interpret

What does the verse mean: 'Allah knows what every woman bears - what the wombs do not exceed and what they increase. And every matter, whether it be small or great, is with Him in a clear estimation.' (Quran 13:8, Ar-Ra'd)

The Thunder

Quran Surah 13 Ayah 8: Allah Knows What Every Female Bears In Her Womb, And How Much The Wombs Contract And How Much They Distend, And With Him Is Everything In A Fixed Measure.

[{"index": 464, "q_src_id": 438, "surah": 13, "ayah": 8, "ayah_en": "Allah Knows What Every Female Bears In Her Womb, And How Much The Wombs Contract And How Much They Distend, And With Him Is Everything In A Fixed Measure."}]

عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِ{9} سَوَاء مِّنكُم مَّنْ أَسَرَّ الْقَوْلَ وَمَن جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ بِالنَّهَارِ{10} لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللّهِ إِنَّ اللّهَ لاَ يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُواْ مَا بِأَنْفُسِهِمْ وَإِذَا أَرَادَ اللّهُ بِقَوْمٍ سُوءاً فَلاَ مَرَدَّ لَهُ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ{11} هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفاً وَطَمَعاً وَيُنْشِئُ السَّحَابَ الثِّقَالَ{12} وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلاَئِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا مَن يَشَاءُ وَهُمْ يُجَادِلُونَ فِي اللّهِ وَهُوَ شَدِيدُ الْمِحَالِ{13} لَهُ دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لاَ يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلاَّ كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاء لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاء الْكَافِرِينَ إِلاَّ فِي ضَلاَلٍ{14}الرعد.فسر الآيات الكريمات .

الله عالم بما خفي عن الأبصار, وبما هو مشاهَد, الكبير في ذاته وأسمائه وصفاته, المتعال على جميع خلقه بذاته وقدرته وقهره. يستوي في علمه تعالى مَن أخفى القول منكم ومَن جهر به, ويستوي عنده مَن استتر بأعماله في ظلمة الليل, ومن جهر بها في وضح النهار. لله تعالى ملائكة يتعاقبون على الإنسان من بين يديه ومن خلفه, يحفظونه بأمر الله ويحصون ما يصدر عنه من خير أو شر. إن الله سبحانه وتعالى لا يغيِّر نعمة أنعمها على قوم إلا إذا غيَّروا ما أمرهم به فعصوه. وإذا أراد الله بجماعةٍ بلاءً فلا مفرَّ منه, وليس لهم مِن دون الله مِن وال يتولى أمورهم, فيجلب لهم المحبوب, ويدفع عنهم المكروه. هو الذي يريكم من آياته البرق -وهو النور اللامع من خلال السحاب- فتخافون أن تنزل عليكم منه الصواعق المحرقة, وتطمعون أن ينزل معه المطر, وبقدرته سبحانه يوجد السحاب المحمَّل بالماء الكثير لمنافعكم. ويسبِّح الرعد بحمد الله تسبيحًا يدل على خضوعه لربه, وتنزِّه الملائكة ربها مِن خوفها من الله, ويرسل الله الصواعق المهلكة فيهلك بها مَن يشاء من خلقه, والكفار يجادلون في وحدانية الله وقدرته على البعث, وهو شديد الحول والقوة والبطش بمن عصاه. لله سبحانه وتعالى وحده دعوة التوحيد (لا إله إلا الله), فلا يُعبد ولا يُدعى إلا هو, والآلهة التي يعبدونها من دون الله لا تجيب دعاء مَن دعاها, وحالهم معها كحال عطشان يمد يده إلى الماء من بعيد; ليصل إلى فمه فلا يصل إليه, وما سؤال الكافرين لها إلا غاية في البعد عن الصواب لإشراكهم بالله غيره.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الرعد

9,10,11,12,13,14

God is all-knowing of the unseen and the seen, the Great in His essence and His names and attributes, transcendent over all His creation by His essence, power, and might. In His exalted knowledge, He equates those who conceal their words with those who speak them openly, and those who hide their deeds in the darkness of night with those who display them in broad daylight. God has angels who succeed one another in guarding man, both in front of him and behind him, by His command, recording all that he does, whether good or evil. God does not change the blessings He has bestowed upon a people until they change what He has commanded them, and when He wills a trial for a group, there is no averting it, and they have no protector besides Him to take charge of their affairs. He brings them the beloved and repels the hated. He shows you His signs, the lightning, which is a flash of light from the clouds, so you fear that it will bring you a bolt of burning lightning, and you hope that it will bring you rain, by His power He brings the laden clouds to you for your benefit. The thunder praises God with a praise that indicates its submission to its Lord, and the angels glorify their Lord in fear of Him, and God sends the destructive lightning that strikes whomever He wills of His creation. The disbelievers argue about God's oneness and His power over resurrection, but He is severe in punishment and powerful against the disobedient. To God alone belongs the call to unity (there is no god but God), so He is not worshipped nor invoked except Him. The deities they worship besides God do not answer the caller's invocation, and their situation is like that of a thirsty person who stretches out his hand to the water, but cannot reach it. The question of the disbelievers to them is far from the truth due to their associating others with God.

Description

Explanation

Verse

Tafsir

Verse

Interpret

The Thunder

Quran Surah 13 Ayah 9: He Is The Knower Of The Unseen And The Seen, The Most Great (And) The Most Exalted. Quran Surah 13 Ayah 10: He Amongst You Who Talks In A Low Voice, And The Other Who Talks In A Loud Voice, And He Who Is Hidden In (The Darkness Of) The Night, And He Who Moves About In The Day(Light), All Are Alike (To Him). Quran Surah 13 Ayah 11: For (Every) Human Being There Are (Angels) Coming In Succession Who, Before Him And Behind Him, Guard Him By The Command Of Allah. Verily, Allah Does Not Change The State Of A People Until They Bring About A Change In Themselves. And When Allah Intends To Torment A People (Due To Their Own Evil Works), Then None Can Avert It. Nor Is There Any Helper For Them Apart From Allah. Quran Surah 13 Ayah 12: He Is The One Who, To Rouse In You (Sometimes) Fear And (Some Other Times) Hope, Shows You Lightning, And (At Times) Raises (Rain-Laden) Heavy Clouds. Quran Surah 13 Ayah 13: And The Thunder (Of Clouds And Lightning Or The Angel Appointed Over It) And All Angels Glorify Him With His Praise Out Of His Fear. And He Sends Thunderbolts And Strikes With Them Whom He Wills. And They (The Disbelievers, Despite These Signs Of His Might,) Dispute About Allah. And He Is Stern In Strategy And Severe In Grip. Quran Surah 13 Ayah 14: Calling Towards The Truth (I.E., The Oneness Of Allah) Is For Him Alone. And Those (False Gods—Idols) They (Disbelievers) Worship Besides Him Cannot Give Them Any Answer At All. Their Example Is Like The One Who (Sits) Stretching Both His Palms Towards Water So That It May Reach His Mouth (Itself), But It (The Water) Reaches Not (Like This). And (In Like Manner) The Praying Of Disbelievers (To Idols And Their Idol-Worship) Is But A Distraction.

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وَلِلّهِ يَسْجُدُ مَن فِي السَّمَاوَاتِ وَالأَرْضِ طَوْعاً وَكَرْهاً وَظِلالُهُم بِالْغُدُوِّ وَالآصَالِ{15}الرعد.اشرح الآية.

ولله وحده يسجد خاضعًا منقادًا كُلُّ مَن في السموات والأرض, فيسجد ويخضع له المؤمنون طوعًا واختيارًا، ويخضع له الكافرون رغمًا عنهم; لأنهم يستكبرون عن عبادته, وحالهم وفطرتهم تكذِّبهم في ذلك, وتنقاد لعظمته ظلال المخلوقات, فتتحرك بإرادته أول النهار وآخره.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

الرعد

15

Allah is one, to whom all that is in the heavens and the earth submits, willingly and in obedience. The believers submit to Him out of faith and choice, while the disbelievers submit despite themselves, for they are arrogant in their refusal to worship Him. Their nature and conscience contradict them in this, and all creatures bow to His grandeur, moving according to His will, morning and evening.

Description

Explanation

Verse

Tafsir

Verse

Explain

And to Allah prostrates whatever is in the heavens and whatever is on the earth, willingly or unwillingly, and their shadows in the morning and the afternoon. Explain this verse.

The Thunder

Quran Surah 13 Ayah 15: And Whoever Is In The Heavens And The Earth Prostrates Himself Before Allah, (Some) Willingly And (Others) Perforce, And Their Shadows (Too Prostrate Themselves Before Him) Morning And Evening. (Then Why Do The Disbelievers Do Idol-Worship, Turning Away From Allah?)

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سَلاَمٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ{24}الرعد. ما معنى (فَنِعْمَ عُقْبَى الدَّارِ) ؟

فنِعْمَ عاقبة الدار الجنة.

ما

فنِعْمَ عاقبة الدار

معنى

وصف

معنى كلمة

كلمة

QA

F

الرعد

24

Indeed, the best abode is the home of Paradise.

Description

Meaning

Word

meaning of the word

What a terrible end!

Not

Peace be upon you for your patience. What is the meaning of 'fani'ma 'uqba' ad-dari'?

The Thunder

Quran Surah 13 Ayah 24: (Greeting, They Will Say:) ‘Peace Be Upon You As A Reward For Your Patience! So (See Now) What A Beautiful Home The Hereafter Is!’

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ما هو الشيء الذي يسبب اطمئنان القلوب ؟

ذكر الله تعالى .الَّذِينَ آمَنُواْ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللّهِ أَلاَ بِذِكْرِ اللّهِ تَطْمَئِنُّ الْقُلُوبُ{28}الرعد.

ما

الذي يسبب

سبب

وصف

ذكر الله جلّ وعلا

السكينة

QA

F

الرعد

28

Remember Allah, the Exalted. Those who believe and whose hearts find tranquility in the remembrance of Allah - will the hearts find tranquility only in the remembrance of Allah.

Description

Reason

Tranquility

Mention of Allah, the Most High

which causes

No

What is the thing that causes the hearts to be at peace?

The Thunder

Quran Surah 13 Ayah 28: Those Who Believe And Their Hearts Become Calm And Contented With The Remembrance Of Allah—Know That It Is The Remembrance Of Allah Alone That Brings Calm To The Hearts.

[{"index": 468, "q_src_id": 442, "surah": 13, "ayah": 28, "ayah_en": "Those Who Believe And Their Hearts Become Calm And Contented With The Remembrance Of Allah\u2014Know That It Is The Remembrance Of Allah Alone That Brings Calm To The Hearts."}]

وَلَوْ أَنَّ قُرْآناً سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَل لِّلّهِ الأَمْرُ جَمِيعاً أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُواْ أَن لَّوْ يَشَاءُ اللّهُ لَهَدَى النَّاسَ جَمِيعاً وَلاَ يَزَالُ الَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوْ تَحُلُّ قَرِيباً مِّن دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللّهِ إِنَّ اللّهَ لاَ يُخْلِفُ الْمِيعَادَ{31}الرعد. ما سبب نزول هذه الآية وفسرها.

ونزل لما قالوا له إن كنت نبياً فسيِّر عنا جبال مكة ، واجعل لنا فيها أنهاراً وعيوناً لنغرس ونزرع وابعث لنا آباءنا الموتى يكلموننا أنك نبي : ولو أن قرآنا سُيِّرت به الجبال أي نقلت عن أماكنها أو شققت به الأرض أو كُلِّم به الموتى بأن يحيوا لما آمنوا بل لله الأمر جميعاً لا لغيره فلا يؤمن إلا من شاء إيمانه دون غيره إن أوتوا ما اقترحوا ، ونزل لما أراد الصحابة إظهار ما اقترحوا طمعاً في إيمانهم ,أفلم يعلم الذين آمنوا أن أي أنه لو يشاء الله لهدى الناس جميعاً إلى الإيمان من غير آية ولا يزال الذين كفروا من أهل مكة تصيبهم بما صنعوا بصنعهم أي كفرهم قارعة أي داهية تقرعهم بصنوف البلاء من القتل والأسر والحرب والجدب أو تحُلُّ يا محمد بجيشك قريباً من دارهم مكة حتى يأتي وعد الله بالنصر عليهم إن الله لا يخلف الميعاد, وقد حل بالحديبية حتى أتى فتح مكة.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الرعد

31

When they said to him, 'If you are a prophet, then move the mountains of Mecca for us, and bring us rivers and springs so we can plant and cultivate, and send us our deceased fathers to speak to us,' saying, 'Even if a Quran were brought by which the mountains were moved or the earth was split or the dead were spoken to to be brought back to life, they would not believe.' But to God belongs the command, all of it. None believes except by His will. And when the companions desired to show what they had proposed, hoping for their belief, did those who believed not know that if God wills, He would guide all people to faith without a sign? And still, those who disbelieved among the people of Mecca are struck by what they have done. A calamity will befall them in various forms of affliction: killing, capture, war, famine, or it will be lifted, O Muhammad, by your army being brought near to their home, Mecca, until the promise of God comes to pass with their victory. God does not break His promise. It has already happened at the Battle of Badr, and it will happen at the conquest of Mecca.

Description