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Jalavayu parivartan par snyukt rashtr dhanche ki lakshy vyakhya karen. | Snyukt rashtr jalavayu parivartan dhancha (UNFCCC) ek antarrashtriy sndhi hai jo 1992 men adhopakramit ki gee thi, mukhy uddeshy klaimet sistam men khataranak manav-utpann hastakshep se bachane ke lie vayumndal men grinahaus gais dhatuon ki sthirata ko sarthak banakar jane hai. Vishisht roop se, UNFCCC ke uddeshyon men shamil hain: 1. Jalavayu parivartan ke prabhavon ko kam karane aur vaishvik roop se grinahaus gais utsarjan ko kam karane ke lie antararashtriy sahayog ko sugam banana. 2. Deshon ko jalavayu parivartan ke snbndh men janakari, sarvashreshth vyavahar aur takanik ke lie ek mnch pradan karana. 3. Udyogikrit deshon ko grinahaus gaison ke utsarjan men kami karane ke lie badhy utsarjan lakshyon ko set karane aur unake snbodhan aur vikasashil deshon ko unaki karban arthavyavasthaon men pratiroopan karane ke lie vittiy sahayata pradan karana. 4. Vikas ki prathamik aur adhirajy sabhyata ke lie arthavyavastha vikas aur garibi unmoolan ko dhyan men rakhate hue snvedanashil vikas ko baava dena. 5. Khady utpadan ko jalavayu parivartan ke snbndhit upayon se prabhavit nahin hone dena aur vishesh roop se chhote dvip rajyon aur sabase kam vikasit deshon jaise deshon ki vikalangata aur vishesh aavashyakataon ko thik se vichar karana. Samagr roop se, UNFCCC vishesh roop se deshon ki vishisht aavashyakataon aur paristhitiyon ko svikar karate hue ek samany lakshy ki or antararashtriy sahayog aur sngathit kary ko baava dene ke lie prayas karata hai. |
"shiksha prapt karane ka ek abhikalpit tarika sabit huaa hai, ऑnalain shiksha." | "ऑnalain shiksha ke madhyam se shiksha prapt karana prabhavi siddh ho chuka hai." |
Spes treval ka ek bhavishyavani den. | Bhavishy men unnat praudyogiki aur injiniyaring brekathrooj ke sath spes treval ka naya yug shuroo ho gaya hai. Mote vimanon aur simit anveshan ke din ho ge hain. Isake bajay, slik aur shaktishali jahaj atyadhik prabhavi aur sthayi oorja sroton dvara brahmand men bhraman karate hain. Unnat prastavana pranaliyon dvara teji se prakash se bhi tej yatra karane ki suvidha upalabdh huee hai, jisase vistrit anveshan hota hai. Spes paryatan ek phalata unnat udyog ho gaya hai, jahajon ke alava vyakti aur parivar brahmand ki aashcharyajanak yatraon par nikalate hain. Lakjari spes hotal dharati ke aasapas ghoomate hain, jo avishvasaniy darshan aur apoorv suvidhaon ke sath hote hain. Spes krooj yatrion ko bahugrah anveshan par lekar jate hain, kee gntavyon ka daur karane ki anumati dete hain aur vishisht anubhavon ko snbhav karate hain, jaise mngal grah ki dyoonon par chalana ya shani ke chhallon ka nirikshan karana. Unnat soot aur upakaran lnbe antariksh toot ke lie anumati dete hain aur any grahon aur chndramaon ke anveshan ko aage baane dete hain. Vaijnjanik aur shodhakarta antariksh steshanon aur bahari duniyaon ke aadhin abhigam adhyayan karate hain, brahmand ke rahasyon ko unhen sulajhane aur antariksh anveshan men aage bane ki anumati dete hain. Spes yatra surakshit aur adhik upalabdh huee hai, jisase vishv bhar ke antariksh port se niyamit vanijyik uranen urati hain. Snbhavanaen annt hain, aur spes yatra ka bhavishy ujjval hai, kyonki manavata brahmand ke vistrit vistar ka anveshan aur khoj jari rakhati hai. |
6 logon ke khane ki charj ki kul lagat ki ganana karen. Sndhya men grild saman, maishd potaito aur bhuna sabjiyon se bana khana shamil hai. Har vyakti ko machhali ka ek sarving aur do said milega. | 6 logon ke dinar ki kul lagat ko satikata se ganana karane ke lie, mujhe har dish (grild saman, maishd potaito, aur bhuna sabjiyan) ki prati sarving ki kimat janane ki jaroorat hogi. Kya aap kripaya mujhe is janakari ki pradan kar sakate hain? Har vyakti ko machhali ka ek sarving aur do said milega. Sndhya men grild saman, maishd potaito, aur bhuna sabjiyon se bana khana shamil hai. |
Vayu pradooshan kam karane ke tin alag-alag tarike banaen. | 1. Navinikaraniy oorja sroton ko baava den: vayu pradooshan ko kam karane ka ek mukhy tarika asthayi oorja sroton jaise koyala, tel aur gais par hamari aashrayata ko kam karana hai. Isake bajay, shaharon aur desh navinikaraniy oorja sroton jaise saur oorja, barish aur jvala aag ko baava de sakate hain. Sarakar vyapar aur gharon ko navinikaraniy oorja samadhanon par svich karane ke lie protsahan sthapit kar sakati hai, yah vayu men jari aavashyakata ko kam karega, jisase vayu pradooshan ko kam karana hoga. 2. Sarvajanik yatayat ka vistar karen: gariyon se vayu pradooshan ki mukhy yogadanakartaen hain, aur sarak par vahanon ki snkhya ko kam karana vayu gunavatta behatar karane ka ek prabhavi tarika hai. Shahar aesa karake ise snbhav kar sakata hai, jaise ki svachchh oorja dvara chalati bason, trenon aur metro ki sarvajanik yatayat vikalpon ko vistarit karana. Sarakar baik-sheyar karyakramon men nivesh kar sakati hai jo vyaktiyon ke lie chhoti yatraon ke lie saikil ka upayog karana aasan banate hain, isase vayu men koee lavan jari nahin hote hain. 3. Oorja kushalata ko protsahit karen: oorja kushalata ko sudharane ke upay vayu pradooshan ko kam karane men madad kar sakate hain kyonki isaka matalab kam oorja ka upayog hai, jo phir bich men jari hone vali emishnson ki matra ko kam karate hain. Vyaktigat aur vyapar unake bhag ko khel khelane vale oorja kushal upakaranon ko sthapit karake apana yogadan de sakate hain, jaise LED balb ka istemal karana, insuleshan ka upayog karake imaraton ko sardiyon men garm rakhana aur oorja kushal nirman paddhatiyon ko apanana. Sarakar oorja kushal abhyas ke apanane ko protsahit karane ke lie karyakram aur protsahan sthapit kar sakati hai, jo vayu pradooshan ko kam karane men lnbi yatra karega. |
Ek veriebal ka skoping rool kya hota hai? | Veriebal skoping program ke bhitar veriebal ki pahunch aur aayu ke lie hai, jo kod men veriebal ke ghoshana ke sthan se nirdharit kiya jata hai. Ek veriebal ka skop nirdharit karata hai ki veriebal kahan upalabdh aur istemal kiya ja sakata hai. Veriebal ke lie do tarah ke skop hote hain: global skop aur lokal skop. Global skop: ek phnkshan ke bahar ghoshit ek veriebal ka global skop hota hai, isaka arth hai ki ise ghoshit kie jane ke bad kod ke kisi bhi sthan par pahunchi ja sakati hai aur istemal kiya ja sakata hai. Lokal skop: phnkshan ke bhitar ghoshit ek veriebal ka lokal skop hota hai, jisaka arth hota hai ki isase keval is phnkshan ke bhitar hi pahunch aur istemal kiya ja sakata hai. Jab phnkshan apane nishpadan ko poora karata hai, tab veriebal nasht ho jata hai aur usaka mooly kho jata hai. Kuchh programing bhashaen blk skop bhi hota hai, jahan ek blk kod ke bhitar ghoshit ek veriebal, jaise ek loop ya shart vaky, keval us blk ke bhitar tak hi pahunchi ja sakati hai. Jab blk samapt ho chuka hota hai, tab veriebal ka mooly nasht ho jata hai. Har bhasha ke apane vishisht skoping niyam hote hain, aur kod likhane ke lie programar ko in niyamon ko samajhane aur upayog karane ki aavashyakata hoti hai. |
Snkhyatmak roop men die ge snkhya ko shabd roop men roopantarit karen. Tiraskriti | Snkhya 63 shabd roop men 'sixty-three' hota hai. |
Soshal midiya ne logon ke snchar karane ke tarike par kaisa prabhav dala hai? | Soshal midiya ne logon ke snchar karane ke tarike par gahara prabhav dala hai. Yah hamare bich batachit karane aur jurane ka tarika krantikari dhng se badal diya hai. Yahan kuchh vah tarike hain jinase soshal midiya ne snchar par asar dala hai: 1. Jurav bana: soshal midiya ne vishv bhar men logon ko dhoondhana aur jorana aasan bana diya hai, jisase soochana aur vicharon ka tvarit vitaran snbhav ho gaya hai. 2. Snchar ki gati: soshal midiya ne snchar ke roop men janakari sajha karane aur logon ke sath turnt snvad karane ko snbhav banaya hai. Is snchar ki gati ne logon ke bich batachit men badalav laya hai, jo tvarit pratikriyaon ko snbhav banata hai aur samachar aur vartaman ghatanaon ko turnt sajha karane ki suvidha pradan karata hai. 3. Snchar ke badalate roop: soshal midiya ke vikas ke sath hamare snchar ka tarika bhi badal gaya hai. Log ab bhavanaon aur vicharon ko tvarit aur snkshipt dhng se snvedanashilata aur vicharon ko pradarshit karane ke lie shartahaind, imoji aur any drishy pratikon ka upayog karate hain. 4. Badhaon ko tootane dena: soshal midiya ne vibhinn prishthabhoomiyon, snskritiyon aur anubhavon vale logon ke bich ki badhaon ko tora hai, jisase vicharon aur bahas ka aadan-pradan snbhav huaa hai, jo bati samajh aur sahanubhooti ke lie labhadayak raha hai. 5. Nagarik patrakarita ka uday: soshal midiya ne samany logon ko bhi aavaj diya hai aur unhen apani kahaniyon, anubhavon aur drishtikonon ko sajha karane ki suvidha di hai, jisase ve samachar snchar aur riporting prakriya ka ek mahatvapoorn hissa ban ge hain. Sarahana men, soshal midiya ne logon ko ek sath laya aur snchar ko aasan aur adhik sulabh banaya hai. Isane ne abhivyakti aur vinimay ke roop men laya hai, aur soochana aur vicharon ko sajha karane ke ne margon ko khol diya hai. |
Is vyakti ko varnit karane ke lie ek aur visheshan sujhaen. Vah ek tikshn muharik hai. | Vah ek susngat lekha-jokha hai. |
Do shabdon ko badalakar nimnalikhit vaky ko snpadit karen. Kutta khushi se baigard men khela. | Bagiche men billi khushi se nachati thi. |
Toor de phrans ka itihas kya hai? | Toor de phrans duniya ka sabase prasiddh saikiling res aur duniya ke sabase purane men se ek hai. Res pahali bar 1903 men samachar patr L'Auto dvara aayojit kiya gaya tha. Isaka uddeshy ek any ivent banakar sarkuleshan baana tha. Editar Henri Desgrange aur unake saikiling karntresapandent Géo Lefèvre ne ek aesi res ki kalpana ki jo phrans ke aas-pas daurati huee ho. Pahali toor di phrans daur 1 julaee, 1903 ko shuroo huaa tha jisamen chh: stej shamil the, jo pairis men prarnbh aur samapt huaa, lyon, marsiy, toolooj, bordo, aur nant jaisi jagahon par thaharav tha. Keval 21 raidars ne shuruaati daur poora kiya, jise Maurice Garin ne jita tha. Salon ke antargat, toor di phrans bahut lnbi ghatana ban gaya hai, desh ke adhik hisson ko kavar karata hai aur adhik stej ke sath. Marg har sal badalata hai, lekin hamesha pairis men samapt hota hai. Res pahali bar ek peshevar saikiliston ke lie pratiyogita tha, lekin ab isamen poori duniya se tim shamil hoti hai. Do vishv yuddhon ke dauran toor di phrans radd kiya gaya tha, lekin res 1947 men phir se shuroo huaa tha. Salon ke antargat, yah ek pratishthanapoorn res ban gaya hai aur itihas ke sabase mahan saikiliston jaise jaik enketil, edi merkas, barnard hinlt aur migel induren jaise lijend ne ise jita hai. Aakhiri kuchh salon men, toor di phrans ne pradarshan baane vali davaon ke bare men kee chunautiyon ka samana kiya hai. In muddon ne nit resing par jor dene vale sakht doping niyntranon ko laya hai. In chunautiyon ke bavajood, toor di phrans khel ki sabase lokapriy aur romanchak ghatanaon men se ek bana huaa hai, jisamen har sal lakhon logon ki tyooning hoti hai. |
Batao ki vakta ne is vartalap men kaise sahanashilata ka pradarshan kiya hai. E: jivan kabhi-kabhi itana kathin ho sakata hai. B: mujhe pata hai, lekin majaboot rahana mahatvapoorn hai. | Is vartalap men, vakta bi ne snbhavata mushkil halaton ka samana karate hue sngharsh karane ke lie prerit karate hue dikha ki jivan kabhi-kabhi kathin ho sakata hai lekin majaboot rahana mahatvapoorn hai. |
Vaky seb vriksh se door nahin girata jinetiks ke avadharana se kaise snbndhit hai? | Seb vriksh se door nahin girata vaky us mistan-bhav ko darshata hai jo ki bachchon ka sharirik roop, vyavahar aur vyaktitv gunon men prarnbhik janmadataon se saman hota hai. Yah vaky jinetiks ki avadharana se snbndhit hai kyonki sharirik roop, vyavahar aur vyaktitv gun jinon ke madhyam se ek pii se agali pii tak virasat men mil sakate hain. Jin spasht gun nirdharit karane vale DNA ke segament hote hain jo ek janmadata se nasl ke navajat ko dene ke lie hote hain. Is vaky ka mahatv un gunon ki bati matra ko jatata hai jo hamen hamare vnshajon se milate hain jo hamari snpoorn dikhavat, vyavahar aur vyaktitv par prabhav dal sakate hain. |
Dukhad ke lie samanarthakon ki soochi banaen. | 1. Tyag diya 2. Bnjar 3. Ujala 4. Chhor diya 5. Khali 6. Tyag diya 7. Apana hal janana pasnd nahin karata 8. Alag 9. Akela 10. Nirvasit 11. Khali 12. Khali 13. Kachara 14. Jngali 15. Nirdosh 16. Udas 17. Udas 18. Udas 19. Nirvasaniy 20. Bejing |
Grahak prapti lagat kam karane ke lie panch rananitiyan soochibaddh karen. | 1. Repharal marketing: maujooda grahakon ko utsahit karen aur parivar aur doston ko apane vyavasay men sndarbh den. Isase grahak prapti lagat kam ho sakati hai kyonki yah munh men munhe ke jariye karmachari logon ko utpreran karata hai, jo ne grahakon ko prapt karane ke lie bahut hi kam lagat vala tarika hota hai. 2. Targeting men sudhar: apane lakshy grahak aur unaki pasnd ko samajhakar aap apane marketing prayason ko behatar dhng se unake sath samajhauta kar sakate hain. Deta ka upayog karake targeting ko sudharane se aap vadakhilaphi bajat ko kam kar sakate hain kyonki aap promising prospekt par dhyan kendrit karake vyay nahin karate hain, jabaki phailav kahin n kahin ho jata hai. 3. Grahak snrakshan baaen: maujooda grahakon par dhyan kendrit karana aur unhen sntusht rakhana dohari kharidari aur bai huee brand lyalti ka karan ban sakata hai. Yah grahak prapti lagat kam karane men madad kar sakata hai, kyonki maujooda grahakon ko banae rakhana ne grahakon ko prapt karane se kee tarah se sasta hota hai. 4. Soshal midiya ka upayog karen: soshal midiya pletaphrm ka upayog ek vistrit darshak tak pahunchane ke lie kam lagat vala tarika hota hai. Apane lakshy darshak ke sath pratibhagi samagri banakar, aap apani brand ki drishipath ko baa sakate hain aur kam lagat par ne grahakon ko aakarshit kar sakate hain. 5. Apani vebasait ko ऑptimaiz karen: apani vebasait ko upayogakarta mitr banae rakhen aur sarch injan ke lie thik se ऑptimaij karen. Isase aapaki jimel khoj men vriddhi ho sakati hai aur grahakon ko aap khojane ke lie aasani se madad kar sakate hain, jisase mahngi vijnjapan prachar abhiyan ki jaroorat nahin hoti hai. |
Ek svasth vyaktitv ke vikas ke tin karak bataen. | 1. Sakaratmak vatavaran: ek sahayak, poshan aur sakaratmak vatavaran svasth vyaktitv ke vikas men mahatvapoorn hai. Isamen sahayak parivar aur dost, sthir ghareloo vatavaran aur sakaratmak rol mdal shamil hain. 2. Jenetiks aur jivavijnjan: kuchh jenetik aur jivavijnjanik karak bhi vyaktitv gunon ke vikas men ek bhoomika nibha sakate hain. Udaharan ke lie, kuchh anusndhanon se sujhav diya gaya hai ki dhairy, aashavad aur bhavanatmak sthirata jaise gunon ke lie ek jenetik aadhar ho sakata hai. 3. Jivan ke anubhav: jivan ke anubhav aur chunautiyon se bhi ek vyakti ke vyaktitv ko aakar diya ja sakata hai. Vipada ka samana karana, sahanashilata kaushal vikasit karana aur galatiyon se sikhana, sab ek majaboot, svasth vyaktitv ke vikas men yogadan kar sakate hain. Isake alava, vyaktitv vikas men vyaktigat lakshy prapt karana, majaboot rishte banana aur mahatvapoorn gatividhiyon men shamil hona bhi vyaktitv vikas men yogadan kar sakata hai. |
Ek kors ke lie rajistar karane ka prakriya kya hai? | Ek kors ke lie rajistar karane ki prakriya snsthan ya sngathan ke aadhar par bhinn hoti hai. Halanki, rajistreshan prakriya ka samany avalokan nimnalikhit charanon ko shamil kar sakata hai: 1. Korson ka anusndhan: upalabdh korson ka anusndhan karake aur apane dinacharya aur shaikshanik lakshyon ke anusar ek dhng se chunen. Kors vivaran, avadhi aur peshevaron ki jaroorat ki janch karen. 2. Namankan aavashyakataon ki samiksha: namankan ke lie aavashyak abhilekhon aur dastavejon ki janch ke lie snsthan ki vebasait ki janch karen. Kuchh kors aapako plesament test lena ho sakata hai, transakript jama karana hoga ya kuchh shaikshanik yogyataon ko poora karana hoga. 3. Ek khata banaen: yadi aap snsthan ke ne hain, to ऑnalain rajistreshan portal tak pahunch prapt karane ke lie unaki vebasait par akaunt banane ki jaroorat ho sakati hai. 4. Kors ke lie rajistar karen: jaise hi aap abhilekhon ko poora karate hain, rajistreshan portal men lg in karen, jisake bad aap us kors ko chun sakate hain jisamen aap namankit hona chahate hain, aur rajistreshan prakriya ko poora karane ke lie promps ka palan karen. 5. Bhugatan: kuchh korson ke aadhar par, aapako rajistreshan phis ya shulk dene ki aavashyakata ho sakati hai. Snsthan ki bhugatan prakriya ka palan karen, jo ऑnalain, phon ya vyaktigat roop se bhugatan karane ka uddeshy rakhati hai. 6. Pushtikaran: aapake rajistreshan aur bhugatan ko snsadhit karane ke bad, aapako snsthan se ek pushtikaran eemel ya sndesh milana chahie, jisamen kors samagri tak pahunch karane aur kors shuroo karane ki tithi ke bare men janakari hogi. Kors ऑphar karane vale snsthan ya sngathan ki vishesh nirdeshon aur aavashyakataon ki janch karana n bhoolen, taki rajistreshan prakriya ko sugam banane ke lie unake nirdeshon ka palan kiya ja sake. |
Un savalon ko utpann karen jo ek grahak ko unaki abhilashit parinam nirdharit karane men madad karen. Utpann karen jo ek grahak ko unaki abhilashit parinam nirdharit karane men madad karen. | 1. Aap kaun se vishisht lakshy hasil karane ki koshish kar rahe hain? 2. Aap ek saphal parinam kaise paribhashit karenge? 3. Is pariyojana / abhiyan / prayas ke lie aapaki prathamikataen kya hain? 4. Aap is utpad / seva se kaun si samasya ka samadhan dhoondh rahe hain? 5. Kya aap lagatar soch vichar karate rahate hue antim parinam ka vivaran de sakate hain? 6. Is parinam ki saphalata kaise map li jaegi? 7. Kya koee pratibndh ya simaen hain jinake bare men main janakar hona chahie? 8. Aapake abhilashit parinam ke lie koee vishisht suvidhaen ya aavashyakataen hain ya nahin? 9. Aapaki apani abhilashit parinam prapt karane ke lie samay nirdharit hai? 10. Ham raste men rahate hue kya kuchh vishisht mailaston ya chekapvaint hote hain? |
Ameriki sngh sarakar ki ek shakha ka nam batao. | Snyukt rajy sarakar ki ek shakha karyakari shakha hai. |
Shabdon ki soochi men shamil hon aur ek vaky banaen. Nila, chhata | Nila chhata. |
ऑlar ki sootr ka ek vaky men vivaran likhen. | "e^(ix)= cos(x) + i*sin(x)" men vyakt ki gee eelar ki sootr, jo trikonamitiy fnkshns aur jatil ghatiy fnkshns ke bich maulik snbndh ka varnan karati hai. |
Aapako kar sahit ridi ki kul lagat nirdharit karani hogi. Nirdharit ki gee lagat ko aautaput karen. Vastu kimat: $100 kar dar: 5% kul lagat: $105.00 | Kharid ki kul lagat $105 hogi. Yah kimat utpad ki kimat $100 men 5% ($5, 0.05 x 100) ko jorakar nirdharit ki gee hai. |
Is kahani ki antim bhag ko jyada saspensaphul banane ke lie snshodhit karen. Meri ne hal hi men ek pariyojana prabndhak ke roop men aardavark, ink. Dvara naukari paee thi. Lekin is bari tanakhvah ke bavajood, use yah janate hue ki yah naukari aasan nahin hogi. Use udyog men anubhav aur usake sndarbhon ke karan is naukari ke lie chuna gaya tha. Meri chunauti poori karane ke lie utsuk thi aur pariyojana ke lie yojanaen banana shuroo ki. | Lekin, jaise hi nee naukari ke pahale din ka samay najadik aaya, mairi ko bechaini ka ahasas kabhi nahin chhor raha tha. Aardavark, ink. Kuchh ajib sa lag raha tha aur use thik se samajh nahin aa raha tha. Knpani ke daravajon se andar jate hue, usane dhyan diya ki karmachari narvas aur asthir lag rahe the. Use yah sochane laga ki usane is naukari ko svikar karane men sahi phaisala liya hai ya nahin. Hava men anishchitata aur tanav use aesa mahasoos karava rahe the jaise vah ek oonchi-daur men khelane men abhi ne thin aur natija abhi tay nahin huaa tha. |
AI sahayakon ka upayog karane ke do phayade bataen. | 1. Kushalata aur samay prabndhan: ek AI sahayak ka upayog karane ka ek mukhy labh yah hai ki ve aapako samay bachane aur utpadakata baane men madad kar sakate hain. AI sahayak nakali karyon ko svachalit karane, apintament shedyooling, eemel prabndhan aur ityadi karane men saksham hote hain. In karravaiyon ke madhyam se, ve aapaka kamabhar aasan bana sakate hain aur aapake samay ko behatar dhng se prabndhit karane men madad kar sakate hain. 2. 24/7 upalabdhata: AI sahayakon ka ek aur labh yah hai ki ve hamesha aapaki madad ke lie upalabdh hote hain. Manav sahayakon ki tarah, AI sahayak bina avakash ya avakash ke kam kar sakate hain. Isaka matalab yah hai ki ve sthayi samarthan pradan kar sakate hain, savalon ke javab dete hain aur kam karate hain, jaroorat parane par niyamit vyavasayik ghnton se bahar bhi. |
Vastavik nyooral netavarks ki avadharana ki vyakhya karen. | Ek aartiphishiyal nyooral netavark manav mastishk ke jivavaijnjanik nyooral netavark ki snrachana aur kary ke prerana se prerit hone vali ek sngananatmak mdal hai. Yah mashin larning aur aartiphishiyal intelijens men upayog kiya jata hai taki parinamon ka poorvanuman lagaya ja sake, paitarnon ko upahas kiya ja sake, aur deta ko vargikrit kiya ja sake. Nyooral netavark ek leyars ka samooh hai jisamen ek-doosare se jure hue nor ya "nyoorn" hote hain jo soochana ko proses karane men saksham hote hain. Pratyek nyoorn pichhali leyar men any nyoornon se inaput prapt karata hai, ek set ke ganitiy ऑpareshns ka upayog karate hue soochana ko proses karata hai aur phir agali leyar ke nyoornon ko aautaput bhejata hai. Nyooral netavark ki pahali leyar inaput leyar hoti hai, jahan prosesing ke lie deta netavark men phid kiya jata hai. Aakhiri leyar aautaput leyar hoti hai, jahan antim parinam prapt hote hain. Bich men, deta par jatil parivartan karane vali ek ya ek se adhik chhupi leyar ho sakati hai. Alag-alag leyaron men nyoornon ke bich kanekshns hote hain, jinamen snbndhit vet hote hain, jo nirdharit karate hain ki ek nyoorn doosare par kitana prabhav dalata hai. Soochana ke jnjan ko baane ke lie nyooral netavark ek deta set ka upayog kar tren hote hain, jise suparavaijd larning kaha jata hai. Trening prakriya ke dauran, nyoornon ke bich kanekshns ke vet kam kie jate hain taki poorvanumanit aur vastavik aautaput ke bich antar ko kam se kam banaya ja sake. Netavark tren hone ke bad, ise ne deta par poorvanuman lagane ke lie upayog kiya ja sakata hai. Aartiphishiyal nyooral netavark ke vibhinn eplikeshns hain, jisamen chhavi aur bhashan rikagnishan, prakritik bhasha prosesing aur poorvanumanit mdaling shamil hain. Ve vishesh roop se un samasyaon ko hal karane men upayogi hain jahan deta binduon ke bich snbndh jatil aur parnparik tarikon ka upayog kar mdal karana mushkil hota hai. |
Kahani men 3 janakariyan joren. Mairi park men sair par gee. | Mairi usake kutte ke sath park men ek sanee jane gee thi, thndi hava aur chiriyon ke chahachahane ka aannd lete hue. Park phoolon ke sabhi rngon ke sath poori tarah se khila huaa tha, aur use is tarah se sundar sthan ke pas rahane ke lie dhanyavad mahasoos huaa. Unhonne ek banavati path par chalate hue oonche peron ki prashnsa ki, jo sooraj se aavaran pradan karate the. |
Ne karmachariyon ke lie ek prashikshan protokl vikasit karen. | Jaisa ki ek AI ke roop men, main aapaki madad kar sakati hoon ki aap ne karmachariyon ke lie ek prashikshan protokl taiyar karen. Jo unhen aapaki sngathan men unaki bhoomikaon ke lie achchhi tarah se taiyar karega. Niche die ge sainpal protokl ka upayog aap kar sakate hain ya apani knpani ki aavashyakataon ke anusar anukoolit kar sakate hain: 1. **parichay:** apani knpani ke mishan, vizan, vailyooj aur kalchar ko ne karmachariyon se parichay karakar prarnbh karen. Knpani ke itihas, usake lakshy aur ve ne karmachari kaise parivesh men phit hote hain usaka snkshep men ek avalokan den. 2. **knpani ka janakari aur orienteshan:** ne karmachariyon ko suvidhaon ka ek toor mila kar snkayon ko parichay den, un ke khel ke karyo ka parichay den. Yah sunishchit karen ki aap unhen mukhy karyakari aur unake snbndhit bhoomikaon ke sath parichay karaen aur unake atirikt kaun si jimmedariyon hai inhen bhi bataen. 3. **bhoomika-vishisht prashikshan:** ne karmachari ki bhoomika ke aadhar par, use usaki bhoomika se snbndhit vishisht prashikshan ki aavashyakata hogi. Is prashikshan men unake mukhy kary, unhen kaise karana hai aur knpani ke snrachana men unaki bhoomika kaise snbndhit hoti hai jaisi baten shamil hogi. Is prashikshan ka unaki suparavaijar ya unaka namiti gaya sahakarmi dvara diya ja sakata hai. 4. **nitiyan aur prakriyaen:** sunishchit karen ki ne karmachari knpani ki nitiyon aur prakriyaon ko achchhi tarah se janate hain. Inamen echaar nitiyon, jaise pravesh aur upasthiti, svikary aacharan aur naitik manak shamil ho sakate hain. 5. **sphtaveyar aur teknolji:** ne karmachari ki bhoomika vishisht sphtaveyar ya teknolji ke upayog ko shamil karati hai, to sunishchit karen ki ve in upakaranon ka upayog karane ka prashikshan prapt karate hain. Isamen ek-ek men prashikshan, ऑnalain tyootoriyal ya donon ka snyojan shamil ho sakata hai. 6. **mentaring aur shaidoing:** ne karmachariyon ko taki ve apane ne parivesh ke sath anukool ho saken, mentar ya bare bhaee ke roop men niyukti karane ka vichar moolyavan ho sakata hai. Yah mentar unase snbndhit koee bhi saval ka javab dene aur aavashyak rananiti pradan karane men madad kar sakati hai. Isake atirikt, karmachari ki bhoomika ke aadhar par, use ek anubhavi sahayogi ke sath shaidoing karane den. 7. **anugrah aur moolyankan:** ne karmacharion ko snbhavanaon ko poora karane aur unake ne praudyogikiyon ke lie achchhi tarah se anukool hone ke lie niyamit phidabaik dena jaroori hota hai. Unaki pragati ko traik karane aur jahan unhen atirikt prashikshan ya sahara ki aavashyakata ho sakati hai, un sabhi kshetron ko snbhalane ke lie niyamit chek-in aur moolyankan set karen. Snkshep men, ek vistrit prashikshan protokl sunishchit karega ki ne karmachari un jnjan aur kaushalon se sampann hon jo unaki bhoomikaon ko prabhavi tarike se nibhane men jaroori hote hain. Aadesh ka palan karane aur shurooaat se hamesha nirnay lene se ne karmachari adhik aatmavishvas aur suvidha ka aannd lenge. |
Nimnalikhit kanooni dastavej ko paen aur nishchit karen ki kya koee anubhag aprachalit hai. [kanooni dastavej] | Mujhe khed hai, mujhe vishleshan karane ke lie koee kanooni dastavej upalabdh nahin hai. Kya aap kripaya ek kanooni dastavej pradan kar sakate hain taki main vishleshan kar sakoon aur nishchit kar sakoon ki kya koee anubhag aprachalit hai? |
Intaranet ke vikas ke bare men tin vaky likhen. | Intaranet ke vikas ka aarnbh ameriki raksha vibhag ne dalon men snchar karane ke lie ARPANET ko lnch kar diya tha jo lagabhag 1960 ke ant tak tak pahunchata hai. Kuchh mahatvapoorn vikas pichhale salon men ho rahe hain, jaise TCP/IP protoklon ka uday, vishv vyapi veb ka nirman aur veb brauzar ke prastuti jo sabhi in intaranet ke vikas aur lokapriyata men sahayog karate hain. Aaj intaranet ek vishal netavark men badal gaya hai, jo duniya bhar ke lakhon knpyootaron aur divaison ko jorata hai, aur hamare snchar, kam aur jivan ko aakar deta hai. |
Ek prasiddh gayak ka anusndhan karen aur 100 shabdon se adhik nahin hone vala ek jivani likhen. | Beynse jijel nols-kartar (janm 4 sitnbar, 1981) ek vishv prasiddh ameriki gayak, gitakar, abhinetri aur rikrd nirmata hai. Hyoostan, teksas men janmi inhonne sabhi mahila aarnbhi sngit dal 'destinij chaild' ke kam se lokapriyata prapt ki. Ekal kalakar ke roop men, beynse ne chhah stoodiyo elbam jari kie hain, jinhen vishvavyapi roop se 118 miliyan rikrd bechakar aur 28 graimi puraskar jitakar nam kamaya hai. Beynse apani shaktishali aavaj, pradarshan aur vyaktigat shaili ke karan lokapriy snskriti men mahatvapoorn sthan prapt huee hain. Vah mahila adhikar aur samajik nyay ke snbndh men apane sakriyata aur dhanavitt ke lie bhi jani jati hain. |
Ek purani kitab ki khushaboo ka varnan karen. | Ek purani kitab ki khushaboo vishesh roop se yadagar aur alag hoti hai. Aksar muskurate ya khush hote hue varnit kiya jata hai ki yah gndh drishti ko bhoomigat aur thora mitha bhi deta hai, purane kagaj aur chamare ki bainding ki yad dilate hue. Kitab ke purane panne uchchhedaniy vaikalpik, rasayanik yaugikon ko chhorate hain jo ek samriddh, gahari khushaboo utpann karate hain jisamen madhur vanila aur ghas ki khushaboo ki soochanaen hoti hain. Yah inkh aur shayad sath hi rakhe ge sthanon ki khushaboo ke lingar aaroma utpann karata hai. Purani kitab ka ilektrikash anubhav tatkalin ghatanaon ka snyojan hai, jo yaden tajagi karati hain aur pathak ko samay men le jati hain. |
Nimnalikhit vaky ko vibhinn shabdon ka punarlekhan karen. Taja utpadan svadisht tha. | Mote phal aur sabjiyan svadisht thin. |
Niche die ge eplikeshan nam ke aadhar par ek mool logo banaen. Phaladar | Mujhe maph karen, main ek eaaee bhasha mdal hoon aur main chhavi banane ya pradarshit karane men saksham nahin hoon. Tathapi, "phaladar" aep ke lie ek logo banane ke lie aap phal se prerit aaikan jaise ki ek phal ka tukara ya phal ka per ke sath rngin aur khilabilati taipographi ka anmal kar sakate hain. Rng yojana tajagi aur svasthy ke bhavanaon ko utprerit karane vale hare, pile, sntari ya lal jaise ujjval rngon ko shamil kar sakati hai. |
Ek eaaee dvara chalaee jane vali chaitabt banaen jo naukari dhoondhane vale upayogakartaon ko sahi naukari dhoondhane men madad karata hai. | Naukari khoj ke lie ek eaaee dvara chalaya jane vala chaitabt banane ke lie, nimnalikhit charan apanae ja sakate hain: 1. **darshakon ko samajhen aur paribhashit karen:** chaitabt banane se pahale, lakshy darshak, ve kya dhoondh rahe hain aur ve kahan sthit hain, ko samajhana mahatvapoorn hai. Yah janakari unaki jarooraton ke anukool ek chaitabt banane men madad karegi. 2. **chaitabt ka uddeshy nirdharit karen:** chaitabt ko yogy banane ke lie, upayogakartaon ko naukari khoj ki prakriya men madad karane ke lie program kiya jana chahie. Udaharan ke lie, yah upayogakartaon ki madad kar sakata hai jo unake kaushal, anubhav, shiksha aur sthan se mel khati naukariyon ko dhoondhane men madad karate hain. 3. **deta ekatr karen:** upayukt naukari ke sujhav dene ke lie, chaitabt ko adyatan aur satik naukari listing ka upayog karane ki aavashyakata hai. Yah janakari vibhinn naukari khoj vebasaiton aur detabeson se ekatr ki ja sakati hai. 4. **vartalapi phlo dizain karen:** naukari khoj ki prakriya men upayogakarta ka margadarshan karane men madad karane vala ek vartalapi phlo dijain kiya jana chahie. Isamen upayogakartaon ko pravesh karavane vale prompt aur prashn pradan karane ka hissa hota hai jo unhen naukari men kya dhoondh rahe hain ke bare men janane men madad kar sakate hain. 5. **prakritik bhasha prosesing ko shamil karen:** prakritik bhasha prosesing (enelapi) kisi bhi eaaee-draivan chaitabt ka ek mukhy ghatak hai. Enelapi ki madad se chaitabt adhik vartalapi banata hai aur use upayogakarta inaput ko satikata se samajhane men madad milati hai. 6. **pletaphrmon se ekikaran karen:** dekha jane vala darshak fesabuk aur tvitar jaisi soshal midiya pletafrmon, maisejing eps aur naukari khoj vebasaiton jaise vibhinn pletaphrmon se chaitabt ka ekikaran kiya jana chahie. 7. **test aur sudhar karen:** dekhane ke lie chaitabt ko parikshan karana aavashyak hota hai ki kya vah upayogakartaon ko upayukt naukari rekamendeshan pradan kar raha hai. Yadi koee samasya milati hai, to unhen thik karana chahie aur chaitabt ko sarvashreshth seva pradan karane ke lie sudhar kiya jana chahie. Samagr roop se, ye charan un upayogakartaon ki madad karane ke lie ek eaaee-draivan chaitabt banane men madad kar sakate hain jo sahi naukari dhoondhane men madad kar sakate hain. Yah mahatvapoorn hai ki upayogakarta pratikriya jutate rahen aur sudhar karate rahen taki chaitabt madadagar aur prabhavi hota rahe. |
Ek ऑnalain stor banane ke lie ek yojana banaen. | Ek ऑnalain stor banane ka ek tarika in charanon ka anusaran karake kiya ja sakata hai: 1. Bechane vale utpad ya sevaon ko nirdharit karen: utpadon ya sevaon ki mang ke lie shodh karana mahatvapoorn hai. Kshetron ki pahachan karane aur vishisht kshetron ki pahachan karana mahatvapoorn hai. 2. Ek ee-kmars pletapharm ka chayan karen: ऑnalain stor setap karane ke lie vikalpon se kee ऑpshan ho sakate hain, jaise shpifaee, vookamars ya maijento ityadi. Ek aesa chunen jo stor ki aavashyakataon, bajat aur chahe ge star ke anukool ho. 3. Brand pahachan banaen: ek stor ka brand usaki vyaktitv aur moolyon ko darshata hai. Nam chunen, ek logo dijain karen, aur sabhi grahak intaraikshan ke lie ek branding gaidalain banaen. 4. Stor setap karen: isamen domen setap, bhugatan getave ekikaran aur sait ke shiping vikalpon ko knfigar karana shamil hota hai. Bad men takaniki samasyaon se bachane ke lie ise sahi karana mahatvapoorn hai. 5. Utpad kaitalg ko aayojit karen: stor ke inventari setap, utpad varnan banana aur utpad photo apalod karana agala charan hota hai. Spasht vivaran aur uchch gunavatta vali chhaviyan grahakon ke nirnayon par aakar par sakati hain. 6. Stor lnch ki yojana banaen: vakyansh banana aur snbhavit grahakon men roochi utpann karana mahatvapoorn hota hai. Soshal midiya, eemel marketing ya googal eds sahit stor ko pramot karane ke lie ek marketing kainpen plan karen. 7. Stor ka test karen: sabhi chijon ko snbhav hone par sunishchit karane ke lie ऑnalain stor ko achchhi tarah se test karen, aur grahak anubhav muskurahatamay ho. 8. Laiv jao: stor lnch karen aur grahakon ke fidabaik, bikri aur vebasait deta ko mnitar karen taki stor ki pradarshan kshamata ko sudhara ja sake. Ek ऑnalain stor banane men samay aur prayas lagata hai, lekin ek saphal aur labhadayak pletapharm hone ka inam yah sab use yogy banata hai. |
Nimnalikhit pate se sabase nikatatam restorent khojen: 15 men strit, enitaun, amerika. 15 men strit, enitaun, amerika. | Main kshama chahata hoon, lekin main ek eaaee bhasha mdal hoon aur jagah ki nirdharan ya vastavik samay deta tak pahunch karane ki kshamata nahin hai. Main sujhav deta hoon ki aap kisi khoj injan ya manachitr seva ka upayog karake aapake dvara pradan ki gee pate ke nikatatam restorent ko khojen. |
Nimnalikhit khel ke lie apana khud ka niyam banaen: Word Chain vard chen | Is khel ke lie, khilari vahan tak ek shabd kahenge jo pichhale shabd se snbndhit hota hai. Udaharan ke lie, yadi khilari 1 ne "dog" kaha, to khilari 2 "leash" kah sakata hai kyonki yah "dog" ke mool shabd se snbndhit hai. Har jurav ko agale khilari ke agale avasar se aavaz dene se pahale nirdharit karana hoga. Yadi ek khilari ek samay men uchit snbndh vala shabd nahin bana sakata, ya galat snbndh deta hai, to unaka vo avasar har jata hai. Khel ka uddeshy dekhana hota hai ki chen kitani lnbi ja sakati hai. |
Nimnalikhit samachar patr eemel ko snpadit karen. Har ek ko namaskar! Hamen khushi ho rahi hai ki hamane apane pletapharm par ne suvidhaon ko jari kiya hai. Ham ummid karate hain ki aap unhen upayogi paenge aur apane kam ko aasan banaenge. | Priy moolyavan upayogakarta, hamen aapake sath sajha karane ka sukh ho raha hai ki hamane hal hi men apane pletapharm par kee nee suvidhaen shuroo ki hain! Ye apadet vishesh roop se aapaki anubhav ko sudharane aur adhik snchalanata ke lie aapake kam ko saral banane ke lie taiyar kie ge hain. Ham vastav men ummid karate hain ki aap unhen prayogik aur labhadayak paenge. Kripaya hamare sath apani pratikriya sajha karane se ghabaraen nahin! Sarvashreshth, [aapaki knpani] |
Ek khilari, ek draigan aur ek yogi sahit ek kalpanik kahani banaen. | Ek bar ki bat hai, door-door tak ek desh men, ek sahasi yoddha nam sar sedrik tha. Usaki bahaduri aur raja ke prati atal vaphadari ke lie vah jana jata tha. Raja ne sar sedrik ko ek upamahadvip men ek draigan ko marane ke lie ek mishan diya tha jo pas ke ek ganv men rahata tha. Ganvavalon ko dar lagata tha aur koee us janavar ke pas nahin jane ke lie taiyar tha. Sar sedrik ne kary ko svikar kiya aur ganv ki or bane laga. Apane aagaman par, sar sedrik ne jana ki draigan usane jo ummid ki thi, vah nahin tha. Ek raktapipasu prani ki bajay, draigan vastav men kaphi shant aur komal tha. Ganvavalon ne draigan ki bhavanaon ko galat samajha tha aur yoddha ko yah pata chala ki draigan dushman nahin tha. Halanki, vahan koee aur vyakti tha jo ganv men musibat macha raha tha. Ek jadoogar ganvavalon ko niyntrit kar raha tha, unhen draigan se darakar aur usake khilaph mor dete the. Jadoogar ke pas apani khud ki yojanaen thin aur vah draigan se chhutakara pana chahata tha taki vah ganv par niyntran hasil kar sake. Sar sedrik ko pata tha ki use jadoogar ko rokana tha aur ganv men shanti ko phir se sthapit karana tha. Usane jadoogar se mukabale ke lie usase chailenj kiya. Laraee ke dauran, sar sedrik ne apani kaushal aur bahaduri ka upayog karake jadoogar ko haraya. Jadoogar sar sedrik ki shakti se hakkanth se ukhar gaya tha aur use yoddha se koee mukabala nahin kar saka. Jab jadoogar hara diya gaya to ganvavale aabhari the aur unhonne sar sedrik ko unaki madad ke lie dhanyavad diya. Ve draigan se galataphahami ke lie maphi mangate hue aur us vakt se shanti men rahate the. Sar sedrik ne rajy ko vapas aate hue apani yatra ke bare men bataya. Raja sar sedrik ki bahaduri aur doosaron se kuchh alag dekhane ki kshamata ke lie us par garv mahasoos karate the. Yoddha ne yah sikha tha ki kabhi-kabhi, asali dushman samane jis vastu ko chhipa huaa hota hai aur doosaron se jo kaha jata hai us par prashn uthana mahatvapoorn hota hai. Aur is prakar, sar sedrik ki shaury, ek draigan se mitrata karane ki kshamata aur ek ganv men shanti ko phir se sthapit karane vale shantipriy yoddha ke roop men usake puny jivan jita. |
Pizza do resipi ke lie bikhari huee samagri joren? 1 paiket khamir, 2 kap garm pani, 2 bare chammach shahad, aur 4 kap maltiparpaj aata. | Pizza do resipi ke anusar inaput samagri ke aadhar par, lagata hai ki namak khatm ho gaya hai. Adhikatar pizza do resipi men lagabhag 1-2 chammach namak hota hai. |
Ek mil ke utsav ko manane ke lie tvit post karen. Hamare 10k anuyayi ho ge! | shanadar khabar! Hamane ek bari mil ka par kar liya hai aur ab hamare 10k anuyayi ho ge hain! Is lakshy tak pahunchane men har ek vyakti ka bahut-bahut dhanyavad. Ham aapake bina ise nahin kar sakate the! #10kfollowers #celebrate #milestone |
Die ge inaput ke aadhar par bataen ki chhatron ko koding sikhana kyon chahie. | Chhatron ke lie koding sikhana ek atynt moolyavan kaushal hai kee karanon ke lie. Pahale aur sabase aham bat, koding aas-pas raftar se badalati takaniki duniya ko samajhane aur aakar dene ke lie aavashyak hai. Atyadhik aavashyakata ke phalasvaroop, koding aur knpyootar vijnjan ke jnjan ka upayog hamare dainik jivan men bata hi ja raha hai. Koding sikhakar, chhatr un takanikon ke kam karane ki kshamataen aur unake upayog se bhi behatar roop se vakiph ho jate hain. Koding bhi rojagar bajar men bahut adhik mang vala kaushal hai aur koding yogyata vale karyakartaon ki mang bati rahegi. Koding sikhakar, chhatron ke lie ek vistrit kariyar avasar ka pata khulata hai aur unhen ek moolyavan aur vyapak kaushal pradan kiya jata hai. Jnjan ke alava, koding sikhane ke kee manasik labh hain. Koding se chhatron ki samasya-samadhan karane aur takatavar sochane ki kshamata vikasit hoti hai, sath hi sath rachanatmakata, vistrit soch aur tarkik soch vikasit hoti hai. Sabhi ye kaushal sabhi kshetron men anuprayogi hote hain aur chhatron ke jivan ke kee pahaluon men unake labh ho sakate hain. Saransh men, chhatron ko koding sikhane ke kee karan hain, jaise rojagar avasar aur praudyogiki ko samajhane ki aavashyakata, sath hi sochane ki kshamata behatar karane jaise manasik labh. |
Dhyan abhyas karane ke labh not karen. | Dhyan ke kee labh hote hain jo vyakti ke samany kalyan men sudhar kar sakate hain. Kuchh in labhon men shamil hain: 1. Tanav aur chinta kam hoti hai: dhyan ke karan tanav kam ho jata hai. Isase tanav harmon krtisol ki utpatti kam hoti hai aur chinta, avasad aur dard jaise lakshanon ko kam karane men madad milati hai. 2. Achchhi nind: dhyan man ko shant karata hai aur aapako ek adhik aaramadayak rat ki nind milati hai. Isase nind ki gunavatta bati hai aur aninsomniya ke sath madad milati hai. 3. Phokas aur kansentreshan men sudhar: dhyan man ko phokas karane aur aapaki dhyanavadhi ko baane men madad kar sakata hai. Niyamit abhyas se smriti, karyakshamata aur samasya ke samadhan kaushal jaisi kaushalon ko sudhara ja sakata hai. 4. Nimn raktachap: dhyan se tanav kam hone aur shant karane ka prabhav nimn raktachap ke lie bhi labhadayak hota hai, sath hi hraday ke svasthy ko behatar banane men madad milati hai. 5. Aatmajnjan: dhyan aapako apane vicharon, aadaton aur vyavaharon ki behatar samajh prapt karane men madad kar sakata hai aur aapako adhik sachet nirnay lene de sakata hai. 6. Bhavanatmak kalyan: niyamit dhyan se svatoday, sahanubhooti aur jivan ki ek aur shanadar drishti mil sakati hai. Isase avasad ke lakshanon ko kam kiya ja sakata hai aur samany bhavanatmak kalyan ko sudhara ja sakata hai. 7. Dard ka prabndhan: dhyan dvara dard ko niyntrit karane men madad mil sakati hai, sharirik asahajata ki pratiksha kam hoti hai aur dard bahar talak baaya ja sakata hai. Samagrata, dhyan abhyas sharirik, manasik aur bhavanatmak labhon se bhara hota hai aur vyakti ke samany jivan ki gunavatta men sudhar kar sakata hai. |
Die ge lekh ka snkshipt saransh banaen. 1989 aur 2019 ke bich, sakal ghareloo utpad (jidipi) ke mapadnd ke roop men mapane par, snyukt rajy amerika ki arthavyavastha ka aakar doguna se bhi jyada ba gaya tha. Vikas poorv do dashakon se adhik tej tha, 1990 ke dashak aur prarnbhik 2000 ke dashak men soochana praudyogiki kshetr ke drut vistar, karyakarta utpadakata men labh aur majaboot upabhokta mang ki gati, aur anusndhan aur vikas men sarakari niveshon ke bhag men uttejit kar raha tha. | 1989 se 2019 tak, is mapadnd ke madhyam se, snyukt rajy amerika ki arthavyavastha ka aakar doguna se bhi jyada ba gaya tha. Is vikas ke vibhinn karak jaise soochana praudyogiki ke vistar, karyakarta utpadakata men vriddhi, upabhokta mang, anusndhan aur vikas men sarakari niveshon men shamil hain. Yah pichhale do dashakon se bhi tej tha. |
Akendrit deta sngrah vyavasthaon ke phayade soochibaddh karen. | Akendrit deta sngrah vyavasthaon kee labhon ke sath aate hain, jisamen nimnalikhit shamil hain: 1. Sudharit suraksha: akendrit sistam deta ko kee nod par vitarit karati hai, ekal bindu ki viphalata ke jokhim ko kam karati hai aur haikars ko ekal sthanon ko aakraman karake deta tak pahunchana mushkil banati hai. 2. Uchch upalabdhata: akendrit sngrah pranaliyan uchch upalabdhata ke lie dizain ki gee hain, kee nod ek hi deta ko pradan karate hain, agar ek nod asaphal hota hai, deta vastust se ek aur nod se prapt kiya ja sakata hai. 3. Adhik nijata: akendrit sngrah se, deta upayogakarta ke niyntran men hota hai n ki thard parti ke niyntran men, jo krporeshns ya sarakaron dvara anadhikrit upayog karane ki snbhavanaon ko kam karati hai. 4. Bai lachilapan: deta kee nodon par phaili huee hoti hai, isalie is prakar ki sngrah pranali bai huee lachilapan ke sath hoti hai. Yadi ek nod asaphal ho jata hai, to deta any nod se ekses kiya ja sakata hai. 5. Kam lagat: akendrit sistam sentralaijd sistamon se kam lagat ho sakate hain, kyonki unamen ekal aur mahngi sentralaijd sarvar ke bajay anek, aksar kam lagat vale sarvaron ka upayog kiya jata hai. 6. Skelebiliti: jab adhik upayogakarta akendrit sngrah netavark men shamil hote hain, to netavark shaktishali ho jata hai aur bai huee deta sngrah ke lie saralatapoorvak skel kiya ja sakata hai. 7. Paradarshita: akendrit sngrah pranaliyan blkachen ya any paradarshita praudyogikiyon par aadharit hoti hain, jo upayogakartaon ko unake deta par adhik drishyata aur niyntran pradan karate hain. |
Ek svasthy bima yojana chunate samay logon ko das chijen vichar karani chahie. | 1. Kavarej: sunishchit karen ki bima yojana sabhi mahatvapoorn chikitsa prakriyaon, aspatalikaran, sarjari aur davaon ko kavar karati hai. 2. Primiyam rashi: apane bajat men phit hone vali ek sasti primiyam vali yojana chunen. 3. Dedaktebal aur ko-pement: bima yojana kharchon ko kavar karane se pahale aapako bahar se kitana bhugatan karana hoga, ise samajhen. 4. Aspatal aur dktaron ka netavark: chunate samay janakari len ki plan men ek vistrit aspatalon, klinikon aur dktaron ka netavark hai taki jab aap chikitsa upachar ki talash men ho, to aapake pas bare vikalp hon. 5. Intajar kal: kveh karen ki kavarej ke dauran kuchh chikitsa sthitiyon ya prakriyaon ke dauran koee intajar kal n ho. 6. Labh simaen: nishchit karen ki kisi chikitsa prakriya ya upachar par labh simaen jaisi kisi rok lagaee gee hai. 7. Pahale se maujood sthitiyan: moolyankan karen ki kya yojana pahale se maujood svasthy sthitiyon ko kavar karati hai ya ek vishisht intajar kal ke bad kavarej pradan karati hai. 8. Parivar kavarej: samooh kavarej ke lie kuchh knpaniyon men samooh ke sadasyon ko shamil karane ke vikalp khojen, kyonki kuchh knpaniyan samooh kavarej ke lie chhoot deti hain. 9. Grahak seva: yojana shulk ke lie grahak seva aur klems prosesing ki pratishtha ka adhyayan karen taki aap samay par madad prapt karen. 10. Niti navikaran aur raddikaran: yah sunishchit karane ke lie niti ke navinikaran aur radd karane ke niyamon ki janch karen ki aap kavar hone jari rakh sakate hain ya niti ko apani aavashyakataon ke anusar radd kar sakate hain. |
Mashin larning ka upayog karane ke lie mukhy naitik vicharon ke bare men snkshep men bataen. Mashin larning ka upayog karate samay mukhy naitik vicharon ko dhyan men rakhana aavashyak hai. | Mashin larning, jaisi ki kisi bhi shaktishali praudyogiki, mahatvapoorn naitik jimmedariyon ke sath aati hai. Mashin larning ka upayog karane ke lie kuchh mukhy naitik vicharon men shamil hain: 1. Deta gopaniyata aur suraksha: mashin larning aamataur par bare detaset par nirbhar karata hai, isaka matalab hai ki deta gopaniyata aur suraksha mahatvapoorn chintaon ke roop men aate hain. Vyaktiyon ki gopaniyata ko snrakshit karane ke lie deta ko naitik aur spasht roop se ikattha, sngrahit aur istemal karana anivary hai. 2. Pakshapat aur nishpakshata: mashin larning elagoritham hamesha samaj ke pakshapaton ko banaen rakhate hain, agar unhen savadhani se taiyar aur tren nahin kiya gaya hai. Mashin larning mdal ke natijon men nishpakshata aur bhedabhav ko rokana ek mahatvapoorn naitik vichar hai. 3. Paradarshita aur samajhaute ki kshamata: isalie jaroori hai ki mashin larning mdal ke natijon ka pata lagaya jae ki ve naitik aur nishkarshamay hain. Ek mahatvapoorn naitik vichar ke roop men, paradarshi aur aasani se samajhaya ja sakane vale mdal vikasit karana mahatvapoorn hai. 4. Zimmedari: jaise ki koee bhi praudyogiki, mashin larning bhi labh ya hani donon ke lie istemal kiya ja sakata hai. Mashin larning ke upayog ke lie spasht zimmedari ki rekhaen sthapit karana mahatvapoorn hai, jisamen un logon ko jo takanik ka upayog kar rahe hain unake viparit kisi vatavaran se pratikriya prapt hona chahie. 5. Manav kalyan: kisi bhi praudyogiki ka antim makasad manav kalyan ko sudharana hota hai. Yah mashin larning ke upayog ke pratyek pahaloo ke bare men sochane ko shamil karata hai, jisamen rojagar, samajik asamanata aur any karakon ka prabhav shamil hota hai. Samaj ke labh ke lie mashin larning ka upayog naitik nirdharan ki ek anivary vichar hai. |
Die ge pustak ki ek samiksha banaen. Pustak ka nam: rakhenvali ba men mile hamasafar | Rakhenvali ba men mile hamasafar namak pustak, jo J.D. Salinger ne likhi hai, kuchh gahara ehasas aur nazuk arthon se bhari hai. Is kahani ka mukhy charitr holden klaphild hai, jisaki anubhavon se jivan ka drishtikon badalata hai. Holden ke vicharon aur bhavanaon ko pakarane ki kshamata ke sath, Salinger ne ek aakarshak aur amar klasik pesh kiya hai. Is upanyas men nakaphi, hatasha aur vyaktivad ke vibhinn aanshik roop se darshate hue salingar ki rachanatmak yogyata ko dekha ja sakata hai. Is kahani ka seting 1950 ke dashak men rakha gaya hai. Pustak ek pahale vyakti naradrishti se bataee gee hai. Purushon ke bina jivan ki is jatilata ki samajh ka is pustak se snbndhit rishta hamesha ke lie khatm nahin hoga. |
Ek marketing salahakar ke lie ek bikri ke lie ek pich utpann karen. | Kya aap apane vyavasay ko apane pratidvndiyon se pichhe chhor hone ki thak chuke hain? Kya aap traiphik, lid aur bikri men vriddhi dekhana chahate hain? To aapako ek peshevar marketing salahakar ki madad ki aavashyakata hai. Hamare anubhavi salahakaron ko aage ki star tak le jane ke lie kya chahie unhen pata hota hai. Ham aapake vishisht udyog, lakshy aur lakshit darshakon ke lie anukoolit kastam marketing rananitiyon ka nirman karane men visheshajnj hain. Chahe hamari navachari dijital marketing takanik, ingejing soshal midiya abhiyan ya lakshit vijnjapan ke madhyam se ho, hame un sadhanon aur unake visheshajnjata hai jo aapake vyavasay ko baava dene men madad kar sakate hain. Hamari tim aapake vyavasay, aapake grahakon aur vah kya hai shesh bajar men staind aaut karane ke lie dhyan se kam karati hai. Usake bad, ham aapaki drishtigat baane aur adhik grahakon ko aakarshit karane ke lie ek vyapak yojana vikasit karate hain. Ham deta aur enalitiks ka upayog karake hamari rananitiyon ko niyamit roop se anukoolit aur anukoolit karate hain taki aap vastavik parinam dekhen. Kisi marketing salahakar men nivesh karana aapake vyavasay ke bhavishy men nivesh karana hota hai. Hamen apane lakshyon ko hasil karane aur apane vyavasay ko agale star tak le jane men madad karane ki adhik janakari prapt karane ke lie aaj hi hamase snpark karen. |
Nimnalikhit snkhyaon ko yadi praim hain ya nahin, to nirdharit karen. Praim ke lie 1 aautaput karen, aur nt praim ke lie 0 aautaput karen. 1 | Aadi |
Navinikaraniy oorja ke mahatv ka varnan karen. | Navinikaraniy oorja aadhunik jivan ka ek aavashyak pahaloo hai, kyonki yah paryavaran ki snrakshan men aham bhoomika nibhati hai, snyukt snsadhanon par hamari nirbharata ko kam karati hai, aur ek durdantiy, surakshit bhavishy ko baava deti hai. Yahan kuchh karan batae ge hain jinake karan navinikaraniy oorja itani mahatvapoorn hain: 1. Paryavaran ki snraksha: bijali utpadan ke lie navinikaraniy srot saur, hava, aur jal jaise aapoortiyon se srot lene se parntuliti se igat jivashm utpann hoti hain. Isaka matalab hai ki navinikaraniy oorja ke adhik upayog se ham apane karban paida karane ke karanon se kam kar sakate hain aur jalavayu parivartan ke hanikarak prabhavon ko kam kar sakate hain. 2. Tikaoota: prachin jaiv eendhan snyukt snsadhan hote hain, is matalab se ki varnt utar sakate hain. Navinikaraniy oorja anyatrot ko bava dene se ham prakritik aur tikaoo snsadhanon ke srot se upayog kar sakate hain, jaise mausam,vayu aur jal jo sadaiv poorn hote hain. Navinikaraniy oorja ke anusaran se ham ek jyada tikaoo oorja pranali ka vikas kar sakate hain, jo bhavishy ki aavashyakataon ke lie ek nirbhar aur surakshit bartan pradan karata hai. 3. Aarthik labh: navinikaraniy oorja udyog abhootapoorv dar se ba raha hai, nee naukariyon aur aarthik vikas ke avasar paida karata hai. Navinikaraniy oorja men nivesh karake ham sthaniy arthavyavasthaon ke samarthan kar sakate hain, oorja lagaton ko kam kar sakate hain aur videshi tel par hamari nirbharata kam kar sakate hain. 4. Oorja suraksha: prakritik sroton se bijali utpadan karake, ham videshi tel aur gais par hamari nirbharata kam kar sakate hain, jise mooly ki ookharam, aur aapoorti samasyaon ka samana karana parata hai. Isase hamari oorja pranali adhik snvedanashil tatha surakshit ho jati hai, jisase sahi matra men upalabdh oorja ki aapoorti hoti rahati hai. Saransh men, navinikaraniy oorja ek tikaoo, surakshit, aur samriddh bhavishy ke lie aavashyak hai. Navinikaraniy oorja men nivesh karake, ham paryavaran ki snraksha ke sath hi aarthik vikas snrachana ko samarthan karate hain, aur sunishchit karate hain ki bhavishy ki piiyon ke pas vishvasaniy aur sasti oorja ki aapoorti hoti hai. |
Is vaky ko saty ya asaty ke roop men shrenibaddh karen: rki balaboaa inglaind se bksar tha. | Galat. Rki bailaboaa ek kalpit charitr hain aur ek bksar hain jo snyukt rajy amerika ke pensilveniya ke philadelphiya se hain, n ki inglaind se. |
Ham visheshajnj sphtaveyar se kya matalab karate hain? | Nirdisht vyakti ya vishisht sngathan ki vishesh aavashyakataon aur pasndon ko poora karane ke lie khas roop se dizain aur vikasit kie jane vale sftaveyar ko bespok sphtaveyar ya kastam sphtaveyar ke roop men jana jata hai. Isake alava, ऑf-d-shelph sphtaveyar jo aam jarooraton ke lie ek samany samadhan pradan karata hai, ke viparit bespok sphtaveyar ऑrdar par banaya jata hai, grahak ki vishesh aavashyakataon ko dhyan men rakhate hue aur unaki vishisht aavashyakataon ke anusar banaya jata hai, isase yah khas aur vyaktigat ban jata hai jis sngathan ya vyakti ke lie yah taiyar kiya ja raha hai. |
Die ge avadharana ka vishleshan karen aur sudhar ke lie sujhav den. Karmachari samman program | Karmachari samman program ki avadharana kar, karmachariyon ke utsah, snlagnata aur unhen snbhavit kararadataon ke roop men samajha jana, bahut moolyavan upakaran hai. Karmachariyon ko unake mehanat, samarpan aur upalabdhiyon ke lie samman dekar, knpaniyan ek sakaratmak vark kalchar ko protsahit kar sakati hain, jo karmachariyon ko nirntar utkrishthata ke lie prerit karata hai. Ek karmachari samman program ko sudharane ke kuchh sujhav is prakar hain: 1. Samman ko vyaktigat banaen: vyaktigat samman karmachariyon ko vyaktiyon ke roop men mahatvapoorn mahasoos karata hai, n ki keval knpani ke sadasyon ke roop men. Samman ko karmachari ki vyaktitv aur pasnd ke anusar taiyar karen. 2. Paradarshi manadnd nirdharit karen: samman ke lie manadndon ko spasht dhng se bataen, taki karmachari samajhen ki unase kya ummid ki ja rahi hai aur ve use poora karane ke lie kam kar saken. 3. Vividh prakar ke puraskar pradan karen: sabhi karmachari ek sathi prakar ke puraskar se prerit nahin hote. Samman ke lie vividh vikalp pradan karane se yah sunishchit kiya ja sakata hai ki karmachari vastav men program se prerit hote hain. 4. Sahapathiyon ke samman ko protsahit karen: karmachariyon ko apane sahapathiyon ke lie unake mehanat aur upalabdhiyon ka samman karane ke lie protsahit karen. Aesa samman ek tim bnd ko majaboot banata hai aur sahayog ki ek snskriti ko baava deta hai. 5. Program ki niyamit janch kijie: samman program ki prabhavita ka niyamit roop se samikshan aur moolyankan karate rahen, yah sunishchit karana hai ki vah karmachariyon ki aavashyakataon ko poora karane men saksham hai aur knpani ke lakshyon se sngat hai. Antata, ek prabhavi karmachari samman program utkrisht roop se yojanabaddh, sarthak aur paradarshi hona chahie taki vah karmachariyon ke manobal, utpadakata aur snbhavit karadataon ko baa sake. |
Nimnalikhit anuchchhed ka samagr ton bataen. Sadiyon se seb aur sntara ka virodh snket ke roop men upayog kiya jata hai. Seb mithe svad aur paushtik mooly ke lie khoje jate hain jabaki sntare ka sntripti karanevala svad aur pyas bujhane vali gunavatta ke lie mooly hota hai. | Die ge anuchchhed ka ton soochanatmak aur tulanatmak hai. |
Jooniyan kailendar kya hai? | Jooniyan kailendar vastav men ek aspashtikriti hai: sahi nam jooliyan kailendar hai. Jooliyan kailendar, jooliyas sizar ke nam par, roman kailendar ke sudhar ke roop men 45 eesa poorv men pesh kiya gaya tha. Isamen 12 mahinon se bana ek niyamit varsh hai, aur har char sal men ek ullnghan varsh 366 dinon se banaya jata hai. Yah kailendar shatabdiyon tak pashchimi duniya men pramukh kailendar raha, ise 1582 men gregoriyan kailendar dvara badal diya gaya ek. |
Aag se snbndhit ek pnji banaen. | Vaijnjanik aag par bharosa kyon nahin karate?kyonki ve hamesha garmi se kuchh n kuchh karate aur unaka itihas eendhan ke aasapas daurane ka bhi ujagar hota hai. |
Python skript likhen nnbaron ki soochi ko srt karane ke lie. [100, 15, -50, 0, 20] | Yahan nnbaron ki ek soochi ko srt karane ke lie ek saral payathan skript hai: ```python num_list = [100, 15, -50, 0, 20] num_list.sort() print(num_list) ``` yah skript utpadit karega: ``` [-50, 0, 15, 20, 100] ``` oopar udaharan men, ham pahale un nnbaron ki soochi ko paribhashit karate hain jinhen ham srt karana chahate hain. Phir ham is bilt-in `sort()` vidhi ka upayog karate hain taki ham nnbaron ko aarohi kram men srt kar saken. Aur ant men, ham srt ki gee soochi ko print karate hain. |
Is haishataig ke sath ek tvit banaen. #SharingIsCaring | "yad rakhen ki kisi ke jivan men ek chhota sa udar kary bara antar kar sakata hai. Aaie un logon ke sath vah sajha karen jinaki zaroorat hai. #SharingIsCaring " |
Die ge shabd ke arth ke aas - pas ek shabd utpann karen. Vishal | Vishal |
Afrika men sabase lnbi tin nadiyon ki soochi banao. | 1. Nil nadi - 4,135 mil 2. Kango nadi - 2,920 mil 3. Naijar nadi - 2,597 mil |
"khndakar in d raee" namak pustak likhane vale lekhak ka nam dhoondhen. | "d raee men kechar" ki pustak ke lekhak je di sailingar hain. |
Ek vaky diya gaya hai, usamen shabdon ki snkhya nikalen. Main samudr tat jana chahata tha. | Shabd ki snkhya 7 hai. |
Is vyakhyan se aapane kya sikha hai, use snkshipt roop men bataen. Snbndh banane ki mahatta naukari khoj men charcha ki gee thi. | Mujhe vyakhyan se yah sikh mila hai ki netavarking naukari khoj ko saphal banane men ek mahatvapoorn bhoomika nibhati hai. Netavarking vyaktiyon ko unaki udyog men doosaron se jurane ki suvidha pradan karati hai, jo nee naukari ke avasar, sndarbh aur moolyavan andaj viparit labhon tak pahunch sakate hain. |
Snshleshit aur prakritik kaparon ke bich antar ka vivaran den. | Snshleshit aur prakritik kaparon ek prakar ke mukhy samagri hote hain jo vastr aur kapare ke utpadan men upayog kie jate hain. Unamen antar ka mukhy bindu unaki mool se, snrachana se aur gunon se hota hai. Prakritik kapare paudhon aur janavaron se prapt naichural phaibars se banae jate hain. Sabase aam prakritik kapare kapas, linan, silk aur oon hote hain. Snshleshit kapare manushy nirmit samagri hote hain jo rasayanik prakriyaon se utpann hote hain. Sabase aam snshleshit kapare pliestar, nayaln, ekrilik aur reyn hote hain. In kaparon ko bahare gahane ki tarah dikhane aur un par khas gunon jaise ki nami se lagav, dag se rokatham aur kativata jaisi gunavattaen dalane jaise vishesh snbndh hote hain. Saransh men, snshleshit aur prakritik kaparon ke bich mukhy antar unake mool se aur snrachana se hote hain, jaise ki unase jure gun. Prakritik kaparon ki khasiyat unaki suvidha aur vayuposhan, jabaki snshleshit kaparon ki takat aur vividhata ki jani jati hai. |
Aese panch janavaron ki soochi pradan karen jo praimets ke roop men vargikrit hote hain. | 1. Gorile 2. Shimpainziz 3. Orngootans 4. Gibans 5. Lemars |
: yoorop men sabase lnbi nadi kaun si hai? Uttar: | Volga yoorop men sabase lnbi nadi hai, jo lagabhag 3,531 kilomitar (2,194 mil) lnbi hai. Yah kendriy roos se bahati hai aur kaspiyaee sagar men khali hoti hai. |
Nimnalikhit path ka vishleshan karen aur mukhy vishay khojen. Aaj ka duniya vatavaran snkat se lekar rajanitik ashanti tak se bhara huaa hai. | Is path ka mukhy vishay vivad hai, vishesh roop se paryavaraniy snkat aur rajanitik ashanti jaisi vibhinn vaishvik muddon se sambndhit. |
Tark 'udar' ke sath ek vyakti ka vivaran den. | 'udar' gun vale vyakti kisi hain jo bahut dayalu aur danashil hote hain. Unhen jivan men shamil hone vale logon ki madad, samarthan aur protsahan dene ka adhik se adhik aannd milata hai. Sath hi, unaka danashil vyavahar unake charon or hone valon dvara saraha jata hai. Isalie, ek udar vyakti ka vyavahar sabhi ko aakarshit karata hai aur vo samast logon dvara pasnd kiye jate hain. Dhan aur vastuon ke sivay unhen prem, samarthan aur protsahan bhi apane aap se dene ka aannd milata hai. |
Un shabdon ko nikalen jo gair-aupacharik roop se dekha ja sakata hai aur uchit vikalp pradan karen. Vah apane doston ke sath khel raha hai. | Vah apane doston ke sath samay bita raha hai. |
Ek karyalay men apashisht ko kam karane ke 5 tarike sochen. | 1. Kagaz mukt dastavez pranali ko lagoo karana: karyalay men khapat kam karane ke lie sabase prabhavi tarikon men se ek kagaz mukt dastavez pranali men snkraman hai. Dijital snchar aur ilektrnik storej samadhanon ka hasil karake, vyavasay kaphi kam pepar ka upayog kar sakate hain, jisase kam apashisht aur avyavastha hoti hai. 2. Punaryutpadak nali ke upayog ko protsahit karana: apashisht kam karane ka ek aur tarika hai karmachariyon ko dispojebal baig ya bks ki jagah punaryutpadak nali men lnch lane ke lie protsahit karana. Yah karyalay men utpann kachare ki matra ko kam nahin karega, balki karmachariyon ke bich svasth aur dhatu vikasi aadaton ko baava dega. 3. Ek risaikling pranali sthapit karana: karyalay men ek risaikling pranali sthapit karane se bhoomigat samagri ko laindaphils se hatane aur karmachariyon ke bich adhik paryavaran-sulabh vyavaharon ka prachar karane men madad mil sakati hai. Karmachariyon ko kagaz, plastik, glas, aur metal kntenaron ko risaikal karane ke lie protsahit karen, aur karyalay ke suvidhajanak sthanon par spasht roop se chihnit risaikling bin ke dvara sunishchit karen. 4. Oorja kushal takanik ka upayog karana: apashisht kam karana keval samagri aur avanchhit aaitamon se matalab nahin hai. Eleedi laiting, programyabal thermostaits aur oorja bachane vali upakaran jaise oorja kushal takanik ko shamil karake, karyalay apani oorja khapat aur apashisht ko kaphi kam kar sakate hain. 5. Karmachariyon ko apashisht redishan ke bare men shikshan dena: karmachariyon ko apashisht kam karane aur satat vyavahar lagoo karane ke mahatv ke bare men shikshit karana ek aur aavashyakata hai, taki ek paryavaran-sulabh karyasthal banana snbhav ho. Karmachariyon ko vastuon ka upayog n karane par ilektrnik bnd kar dene, pepar upayog ko kam karane aur khadyann apashisht ko kam karane jaise taur aur dinacharya men in vyavaharon ko apanane ke lie protsahit karen. Karmachariyon ko apashisht kam karane ke mahatv ke bare men adhik jagarook hone ke sath-sath, ve dainik rutin men in vyavaharon ko apanane ke lie bhi adhik utsuk honge. |
Praim nnbar ki ganana ke lie ek elgorithm banaen. | Yahan praim nnbar ki ganana karane ke lie ek elgorithm hai: 1. Manyata janane ke lie sabase bari snkhya inaput karen, jo nnbar n tak praim nnbar utpann karani ho. 2. N + 1 ke aakar ke booliyan ere banaen aur isake sabhi entri ko sach men rakhen. 3. Pahale praim nnbar 2 ke sath shurooaat karen aur n tak 2 ke sabhi gunakon ke sath punaravritti karen aur isake booliyan ere men apani entrij ko galat mark karen. Isalie in sabhi 2 ke gunakon pairit snkhyaen hongi aur isalie praim nahin hongi. 4. Booliyan ere ke agale snkhya par jaen jo abhi bhi sach ke roop men chihnit hai, aur is snkhya ke sath oopar ke charan ko doharaen. 5. Charan 4 ko doharate rahen, jab tak aap n se bara nnbar tak pahunch nahin jate hain jisaka varg n se bara hota hai. Yah isalie kyonki, n se kam ya barabar sabhi non-prime snkhyaen is bindu ko pahunchane tak pahale se hi chihnit ho chuki hongi. 6. Booliyan ere ke indeks jo abhi bhi sach men chihnit hain, praim nnbar darshate hain. Aese sabhi indeks ko praim snkhyaon ki soochi ke roop men aautaput karen. 7. Roken. |
X3 + y3 + z3 - 3xyz ka ek karakikaran karen. | X³ + y³ + z³ - 3xyz (x + y + z)(x² + y² + z² - xy - xz - yz) ke roop men phaiktar ho sakata hai. Yah bhi (x + y + z)((x + y + z)² - 3xy - 3xz - 3yz) ke roop men likha ja sakata hai. |
Niche die ge do proj ko tulana karen, unamen mukhy antar ka vivaran den. "samudr par toophan ugr ho raha hai jabaki kinare men sooraj chamak raha hai." "samudr par barish baras rahi hai jabaki door men sooraj chamak raha hai." | Donon bhari jalashay par mausam ki sthiti ka varnan karate hue barish aur sooraj ki upasthiti ke sath hote hain. Halanki, mukhy antar toophan ki gnbhirata aur sooraj ke vishisht sthan ko convey karane ke lie upayog kie ge shabdon men hai. Pahale prabhag men, "toophan" aur "ugr" shabd barish aur "bauchhar" ke upayog ke mukabale ek adhik majaboot aur shayad adhik khataranak mausam ki ghatana ko convey karate hain. Usi tarah, pahale prabhag men "kshitij" shabd soochit karata hai ki sooraj kaphi niche hota hoga, shayad din ki shuruaat ya ant snket karata hoga, jabaki "doori" din bhar men sooraj ki kisi bhi sthiti par ho sakati hai. Saransh men, donon prabhag ek jalashay par varsha aur dhoop ke samavedanashil astitv ka varnan karate hain, lekin sooraj ke sthan ki vishishtata aur tivrata men bhinnataen hoti hain. |
Nimnalikhit vaky ko unnat snrachana vale tarike se punasnrachit karen. Behad mehanat aur samarpan se adbhut badalav hoga. | Behad mehanat aur samarpan se adbhut badalav hoga. Asadharan puraskar milega. |
Die ge vaky men "hinsak" shabd ko "balavan" shabd se badalen. Usane samachar ke sath bare bal se pratikriya di. | Vah samachar ke sath balavan roop se pratikriya di. |
COVID-19 sthiti se snbndhit 5 prashn likhen. | 1. Main apane aap ko aur doosaron ko COVID-19 se bachane ke lie kaise surakshit rakh sakata hoon? 2. COVID-19 ke tipikal lakshan kya hain aur main medikal madad kab talash karana chahie? 3. COVID-19 vaiksin upalabdhata aur prabhavakarita par navinatam janakari kya hai? 4. COVID-19 kaise phailata hai aur isake phailav ko niyntrit karane ke lie kaun se upay kie ge hain? 5. COVID-19 mahamari ki vartaman sthiti, sthaniy aur vaishvik donon men kya hai? |
Do shabdon ko die ge, unamen antar khojen. | "khush" aur "udas" do shabd hain jo vilom hote hain, jisaka arth hota hai ki unaka vilom arth hota hai. "khush" ka arth hota hai aannd ya sntosh mahasoos karana ya dikhana jabaki "udas" ka arth hota hai dukh mahasoos karana ya dikhana. |
"%" ऑparetar ka upayog karate hue ek ganitiy abhivyakti banaen. | Yadi ham man len ki % ek modyoolo ऑparetar hai to yahan ek abhivyakti hai jo ऑparetar "%" ka upayog karati hai `24 % 7` yah abhivyakti is prakar ho sakata hai: 24 ko 7 se vibhajit karane par shesh 3 hota hai (kyonki vibhajan ka parinam 3 adhishesh ke sath 3 hota hai). |
Ek 500 shabdon ke nibndh ki triming karen taki yah 300 shabdon ke sima ke bhitar phit ho jae. Main jabase yad kar sakata hoon main prachin samay ki kahaniyon se bahut prabhavit huaa raha hoon. Jab main ek bachcha tha, main apane mata-pita se bahut binati karata tha ki ve mujhe kuchh alag karake dikhae ki kaise unhonne gujare hue yugon se lok kathaon aur kahaniyon ko paa tha. Mujhe jnjan ki bhookh thi jo aaj bhi mujhe hoti hai. Har bar jab main doorasth ke bhootakal ke vyakti ya sthan ke bare men pata hoon, main ek rishta mahasoos karata hoon, jaise main unaki maujoodagi ka anubhav kar sakata hoon. | Main jabase yad kar sakata hoon main prachin samay ki kahaniyon se bahut prabhavit huaa raha hoon. Jab main ek bachcha tha, main apane mata-pita se bahut binati karata tha ki ve mujhe kuchh alag karake dikhae ki kaise unhonne gujare hue yugon se lok kathaon aur kahaniyon ko paa tha. Mujhe jnjan ki bhookh thi jo aaj bhi mujhe hoti hai. Har bar jab main doorasth ke bhootakal ke vyakti ya sthan ke bare men pata hoon, main ek rishta mahasoos karata hoon, jaise main unaki maujoodagi ka anubhav kar sakata hoon. |
Die ge vakyon ke bich bhed karen aur unamen se ek ko khote tarike se banaya gaya khojen. A) mainne kal jn aur paitrik ko sngrahalay dekhate hue dekha. B) mainne kal jn aur paitrik ko sngrahalay dekhate hue dekha tha. | "I seen John and Patrick visiting the museum yesterday" vaky galat hai. Prayog karane ke lie sahi kriyavachak roop "saw" hai aur "visiting" ka sahi vartani do aaee ke sath hai. Sahi vaky hoga: "I saw John and Patrick visiting the museum yesterday." |
Nimnalikhit vakyansh ke lie do snbhavit sudhar sujhaen. Main seb aur sntare kharidane ke lie dukan par gaya tha. | 1. Main seb aur kuchh sntare kharidane ke lie dukan par gaya tha. 2. Main seb aur sntare kharidane ke lie dukan par gaya tha. |
5 minat men khele jane vale ek mini gem dijain karen. | Gem shirshak: "mistri maind" lakshy: knpyootar (AI) dvara chuni gee sahi snkhya ko panch prayason men janane ke lie. Gemaple: 1. Knpyootar 1 se 20 tak koee bhi raindam snkhya chunata hai aur snkhya khilari se chhupae rakhi jati hai. 2. Khilari ke pas snkhya ko sahi tarike se janane ke lie kul 5 prayas hote hain. 3. Har anuman ke bad knpyootar paheli ko hal karane men madad karane ke lie snket deta hai. Yadi anuman snkhya se kam hai, to kampyootar kahega "uchch," aur yadi anuman snkhya se adhik hai, to vah "nichala" kahega. 4. Khel jari rahega jab tak khilari snkhya sahi nahin nahin janata hai ya prayason samapt nahin ho jate hain. 5. Yadi khilari jitata hai, to use badhaee di jaegi aur dobara khelane ka vikalp hoga. Yadi khilari harata hai, to use sahi snkhya di jaegi aur phir se khelane ka vikalp hoga. Is gem ko kod karana aasan hai, khelane men tvarit hai, aur sabhi umr ke logon ke lie majedar hai. |
Intaranet ki lat ke parinamon ka vivaran dijie. | Intaranet ki lat ya "samasya utpann karane vali intaranet upayog" bhi prasiddh hai, jo is samay ki samaj men ek bati pareshani ke roop men hai kyonki vijnjan aur intaranet rojamarra ki jindagi men adhik phail rahe hain. Intaranet ki lat ke parinam vyaktigat, samajik aur vyavasayik staron par vyapak hote hain. Vyaktigat star par, intaranet ki lat ek vyakti ki manasik aur sharirik svasthy par asadharan asar dal sakati hai. ऑnalain asadharan matra men samay bitane se aankhon ke tanav, pith dard aur karpal tanal sindrom jaisi sharirik samasyaen hone sakati hain. Takanik ki niyamit upayog aur intaranet par atirikt samay bitane ke karan chinta, avasad aur aninsomniya jaisi manasik svasthy samasyaon ka vikas bhi ho sakata hai. Intaranet par adhik nirbharata kognitiv karyashilata ko bhi kshati pahuncha sakati hai aur samasya moolak ki gatividhiyon ke samadhan ke lie snkatakari sochane ki kshamata men kami la sakati hai. Samajik star par, intaranet ki lat snbndhon aur samajik avatanana ka karan banati hai. Jaise hi vyaktigat star par jyada samay aanalain bitaenge, ve logon ke sath men bhir nahin honge aur samajik imaraton aur gatividhiyon men shamil nahin honge. Yah bachav bhi samajik kaushalon aur vastavik jivan sthitiyon men doosaron se antaravirodhi ho sakata hai. Vyavasayik star par, intaranet ki lat snchalan aur kam ke pradarshan par sakaratmak asar nahin dalati hai. Anuchit intaranet upayog ke karan laparavahi, dhyan-bhraman aur phokas ki kami kam samay sima tay karane men aur kam ko poora karane men mushkil hoti hai. Gnbhir mamalon men, intaranet ki lat kam ki hani ya vidyarthi asaphalata tak se pahunch sakati hai. Samagrataya, intaranet ki lat ke parinam gnbhir aur dooratak tak ho sakate hain. Vyaktiyon ke lie bahut mahatvapoorn hai ki ve usamen samasyaon ke snketon ko pahachanen aur is samasya se nipatane ke upay apanaen, isase nahin to yah unaki vyaktigat, samajik aur vyavasayik jindagiyon ko nakaratmak roop men prabhavit kar sakati hai. |
Kaun se karak pasavard ki majabooti par prabhav dalate hain? | Kuchh karak pasavard ki majabooti par prabhav dalate hain: 1. Lnbaee: jitana lamba pasavard, utani usaki majabooti. Aamataur par, kam se kam 8 aksharon ka upayog karana sujhav diya jata hai. 2. Jatilata: upar kes sahit loar kes akshar, nnbar aur vishesh aksharon ka upayog karane vale pasavard ek prakar ke aksharon vale pasavard se behatar hote hain. 3. Apoorvata: nam, tarikhen ya samany shabd jaisi aasan pahachan vali janakari ka upayog n karen. Majaboot pasavard yadrichchhik hote hain aur kisi bhi pahachan yogy paitarn ka anusaran nahin karate hain. 4. Advitiyata: pratyek khate ke lie ek alag-alag pasavard ka upayog karana adhik mahatvapoorn hai, pasavard ki majabooti banae rakhane ke lie. Yadi ek pasavard prabhavit ho jata hai, to usi pasavard ka upayog karane vale sabhi khate khatare men hote hain. 5. Niyamit adyatan: pasavard ko niyamit roop se badala jana chahie, vishesh roop se mahatvapoorn khaton ke lie. Isase yah sunishchit hota hai ki yadi koee vyakti pasavard tak pahunchata hai, to yah keval ek simit samay ke lie many hoga. Saransh men, ek majaboot pasavard lnba, jatil, apoorv, advitiy aur niyamit roop se apadet kiya jata hai. |
Do vyaktiyon ke bich vishay se snbndhit vartalap banaen. Ilektrik vahan chalana | Vyakti 1: are, aapane in ne ilektrik vahanon ke bare men suna hai jo in dinon aur adhik lokapriy ho rahe hain? Vyakti 2: han, mainne inake bare men paa hai. Ve bahut dilachasp aur paryavaran mitr hain. Vyakti 1: bilkul! Main apani purani kar ko ilektrik vali vaildalaiph se badalane ki soch raha hoon. Ve koee utsarjan nahin paida karate hain aur unaki eendhan lagat kam hai. Vyakti 2: vah achchha lagata hai! Lekin mainne suna hai ki unaki simit doori hoti hai aur charjing steshan dhoondhana mushkil ho sakata hai. Vyakti 1: vastav men, bahut sari ilektrik karon ke pas ekal charj par 200 mil se adhik ki renj hoti hai. Isake alava, sthan-sthan par adhik aur adhik charjing steshan ubhar rahe hain. Vyakti 2: hamm, yah achchhi bat hai. Main nishchit roop se unhen adhik janchoonga. Vyakti 1: aapako chahie! Ilektrik kar kharidane ke lie vittiy protsahan bhi hain, jisamen taiks kredit aur ribet shamil hain. Vyakti 2: vah achchhi bat hai. Main nishchit roop se kuchh shodh karoonga aur dekhoonga ki ek ilektrik kar mere lie sahi hai ya nahin. Isake bare men batane ke lie dhanyavad. Vyakti 1: koee bat nahin! Keval mera hissa paryavaran ki madad karane aur phsil eendhanon par hamari aavashyakata ko kam karane ke lie. |
Galat tarah se sakaratmak ya galat tarah se nakaratmak? Ek parikshan parinam nakaratmak hai lekin vastav men vyakti ko snkraman hai. | Yah sthiti ek galat nakaratmak ka ek udaharan hai. |
Agar vayumndal men jal vashp upasthit n hote to parinam kya hote? | Jal vashp prithvi ke vayumndal ka ek ati mahatvapoorn ghatak hai, aur isaki anupasthiti ke kee mahatvapoorn parinam hote hain. Inamen shamil hain: 1) adhik barish aur barph: vayumndal men jal vashp ke bina, varsha ke lie koee nami ka srot nahin hoga. Yah prithvi bhar men sookhe ki sthiti bana sakata hai, jisase samudri jal ki kami hogi aur niyamit barish ko aadhar banane vali paristhitiki dharon par nukasan hoga. 2) bati altravayalet trikoniy kiran: jal vashp soory se kuchh altravayalet (yoovi) kiranon ko avashoshit karata hai, jo prithvi par jivan ke hanikarak prabhav se bachane men madad karata hai. Is snrakshan ke bina, satah tak adhik yoovi kiranon ki matra ba jaegi, jo damakati dhoop, tvacha ke kainsar, aur any svasthy samasyaon ke ek bae hue jokhim ke karan ho sakate hain. 3) kam hue grinahaus prabhav: jal vashp ek grinahaus gais hai, jisaka matalab hai ki yah vayumndal men garmi ko jakarata hai aur prithvi ke tapaman ko niyntrit karane men ek mahatvapoorn bhoomika nibhata hai. Is grinahaus prabhav ke bina, prithvi ka satah tapaman bahut thnda ho jaega, jo kee janavaron ke lie jine yogy nahin bana sakata. 4) parivartit mausam ke niyam: jal vashp mausam ke niyamak ghatak hai aur megh aur toophanon ke nirman ke lie jimmedar hota hai. Isake bina, mausam ke niyam bahut badal jaenge, jisase hava ki dharaon, tapaman, aur varsha men badalav honge. Isase paristhitiki, krishi, aur manav samudayon par door-tak prabhav parenge. Saransh men, vayumndal men jal vashp ki anupasthiti prithvi par jivan ke lie mahatvapoorn aur dooratak phaile hue parinam honge, jisase mausam ke niyam aur tapaman se lekar tajagi vale pani aur kuchh bimariyon ki upasthiti tak har chij prabhavit hogi. |
Hal ke vaijnjanik abhivriddhi ke bare men ek many samachar srot se ek lekh dhoondhen. | Hal hi men ek vaijnjanik nee khoj duniya bhar men charcha men hai. Is khoj ka kreta ilinoi vishvavidyalay ke vaijnjanikon ki tim hai. Pichhale saptah, vijnjan dainik ne is khoj ki ek riport di hai aur bataya hai ki is ne tarah ke baitari ne pahale se maujooda vikalpon ke mukabale jyada oorjavan hone ke sath-sath paryavaran ka mitr bhi hai. Ye n keval zyada bijali jama karane men karagar hain, apitu inake upayog men jokhim kaphi kam hai. Ye ne baitari amalagam sodiyam aur ek nee takanik ka upayog karate hain, jo knvenshanal baitari ke mukabale २०० digri se kam tapaman par kam karate hain. Ye baitari samay rahate thndi rakh sakati hain aur nahin chahie ki phir ise thanda karane ke lie vidyut lagae jane ki zarurat pare. In ne tatha svachchhata poorn baitari any vinyason men jokhim kam hote hain aur jalavayu ke pradooshan ko kam karate hain. Ye baitari bari skel ki oorja sngrahan aur saur oorja ya samudri oorja ke sath upayog karane ko uttejit karate hain. Isake alava, ye baitari gharon aur vyavasayon ke lie baikap zarooraton ko poora karane ke lie istemal ki ja sakati hai. Is ne prakar ki baitari ke vikas ne oorja sngrahon kshetr men ek mahatvapoorn parivartan ka darshaya hai jo bhavishy men navinikrit oorja sroton ko adhik vyavahary aur arthavyavastha parakhon ka mooly mahasoos karaega. |
Ek honda sivik ke vibhinn visheshataon ka varnan karen. | Honda sivik ek lokapriy knpaikt kar hai jo vibhinn bdi stail aur phichars ke sath upalabdh hai. Kuchh usaki adhikatam visheshataon men shamil hain: 1. Eendhan ki dakshata: honda sivik apani utkrisht eendhan manyata ke lie jani jati hai, jo un logon ke lie khasa aakarshak hota hai jo eendhan par bachat karana chahate hain. 2. Unnat suraksha visheshataen: honda sivik ke kee unnat suraksha visheshataen jaise ki klishan mitigeshan breking sistam , rod diparchar mitigeshan sistam, lo-spid phlo ke sath edeptiv krooj kntrol, aur len kiping asist sistam aadi se susajjit hain. 3. Suvidhajanak intiriyar: honda sivik ke intiriyar ko suvidha aur aaram ke sath dijain kiya gaya hai. Isamen paryapt legaroom aur hedaroom shamil hain, aur upalabdh hited phrnt aur riyar sits ek aaramadayak savari sunishchit karate hain. 4. Teknolji: honda sivik ek tchaskrin disple ऑdiyo sistam, eppal karaple aur endrid ऑto intigreshan, aur ek primiyam ऑdiyo sistam jaise kee teknolji vikalp pesh karata hai. 5. Vipul: honda sivik ka vibhinn bdi stail, sedan, koop, haichabaik, aur uchch pradarshan taip-aar jaise upalabdh hota hai, jo kharidaron ko unaki jarooraton ke anusar mdal chunane ki suvidha pradan karata hai. 6. Vishvasaniy: honda sivik vishvasaniy aur tikaoo hone ki ek nam hai, jo ise lnbe samay tak chalane vali kar dhoondhane valon ke lie shirsh chayan banata hai. Adhikatam eendhan ki dakshata, suraksha visheshataon, aaram, aur teknolji ki aakarshak mishran pesh karane vali honda sivik samagr roop se ek achchhi gari hai. |
Do vyaktiyon ko diya gaya hai, unake pradarshanon ka tulanatmak moolyankan utpann karen. Vyakti e aur vyakti bi | Vyakti e aur vyakti bi ke pradarshanon ka tulanatmak moolyankan utpann karane ke lie, unhen jin sndarbhon men tulana ki ja rahi hai, us se snbndhit adhik vishisht janakari ki aavashyakata hogi. Isamen unaki bhoomikaon ya naukariyon, unhen saunpe ge karyon aur unake pradarshanon ka moolyankan karane ke lie upayog ki jane vali mapadnd shamil ho sakate hain. Is janakari ke bina, vyakti e aur vyakti bi ke pradarshanon ko nishpaksh roop se tulana karana snbhav nahin hota. |
Python programing par tyootoriyal ke lie ek aautalain banaen. Python programing ke tyootoriyal ke lie ek aautalain banaen. | Ek payathan programing tyootoriyal ke lie aautalain I. Parichay A. Payathan kya hai ki vyakhya B. Kyon payathan sikhana chahie C. Payathan ke anuprayog II. Payathan ki sthapana A. Vibhinn ऑpareting sistam par payathan ki sthapana kaise karen ka vivaran B. Vatavaran setap C. Sthapana ki pushti karen III. Payathan ki buniyadi baten A. Char, deta prakar aur deta snrachanaen B. Upayogakartaon se inaput lena C. ऑparetar aur abhivyaktiyon D. Niyntran snrachanaen (if kathan, jab tak loop, ke lie loop) E. Phnkshan IV. Intaramidiet payathan A. Klas aur ऑbjekts B. Apavad ki viniyamita C. Mdyool aur paikej D. Fail I/O V. Unnat visheshataen A. Niyamit abhivyaktiyan B. Bahushrinkhala C. Dekoretar aur jenaretar VI. Saransh A. Snb covered vishayon ki samiksha B. Shiksharthiyon ke lie agale kadam C. Aage sikhane ke lie snsadhan. |
Ek kalpanik thim park ke lie ek logo dijain karen. | Ek eaaee ke roop men, main chhaviyon ya logo ke dijain ke lie saksham nahin hoon, lekin main aapako kuchh vichar aur sipharishon ke sath pradan kar sakata hoon. Agar aap ek kalpanik thim park ke lie logo banana chahate hain to aap nimnalikhit prakriya ka palan kar sakate hain: 1. Thim park ka nam chunen: logo banane ke lie ek nam atyadhik aavashyak hota hai kyonki isase dijain men charitr jurata hai. Udaharan ke lie, bachchon ya kishoron ke lie ek thim park ke lie, aap utsahajanak, sahasik nam ka chayan kar sakate hain jo samanadhikar ka upayog karata hai, jaise ki "thrilatopiya" ya "phanalaindiya". Taraget ediyns ka jnjan aapako thim park ke lie sabase upayukt nam ka behatar jnjan dega. 2. Thim ka chayan karen: har thim park ka ek thim ya samany vaib hota hai. Udaharan ke lie, diznilaind ka thim "d liyan king" hai. Apane park ki thim chunen, chahe yah sahasik ya kalpanik ya utsah ho. 3. Rngon ka chayan karen: rng logo ke lie ek aavashyak pahalu hote hain. Ve thim ko darshate hain, bhavanaon ko uttejit karate hain aur aannd aur utsah ko darshate hain. Thim park logo ke lie ujjval, bold, virodhabhasi rng sabase achchhe ho sakate hain, jaise lal, pila, hara ya nila. 4. Maskt banaen: kee thim park aaiknik maskt rakhate hain jo aasani se pahachane jate hain. Aap thim park ke lie ek kairektar ya maskt bana sakate hain, jaise ek pari, suparahiro ya janavar, jo logo par pradarshit kie jane ke lie ho sakate hain. Sunishchit karen ki maskt park ke lakshy ediyns ke lie upayukt ho. 5. Taipographi chunen: logo ke lie taipographi bhi mahatvapoorn hai. Isi tarah ki phont stail chunen jo lezibal hota hai aur park ki samany vaib ko pahunchata hai. Logo ko klatard dikhane se rokane ke lie do se adhik phont stail ka upayog n karen. 6. Ise sath milaen: jab sabhi individual knponents chune jate hain, to ve logo banane ke lie milae jate hain. Maskt ko park ke nam ke niche bold fnt men likha huaa kendr karen. Aap logo men kuchh aur dijain eliments bhi jor sakate hain, jaise patakhe, sitare ya svarls, logo men thosata jorane ke lie. Samagr roop se, ek kalpanik thim park ke lie logo dijain karana rachanatmakata aur dijain nitiyon ke ek jnjan ki aavashyakata hoti hai. Logo thim aur taraget ediyns ko darshana chahie aur park ki romanchak aur aanndadayak vatavaran ko darshana chahie. |
Is vaky se shabdon ko hatakar use phir se likhen jisase vah vyakaran se sahi rahe. Mere dost aur main tenis khelane ki yojana bad men bana rahe the. | Ham tenis khelane ki yojana bad men banae rakhe the. |
Ek kampyootar sains chhatr ke lie panch aavashyak sikhane ke samagri ki soochi banaen. | 1. Pathyapustak: thmas ech kramen, charls ee. Laisarasan, ronald el. Rivest aur kliphard stin dvara "elgorithm ka parichay" jaisi knpyootar vijnjan ke mool ek pathyapustak. 2. ऑnalain pathyakram: korsera, eedieks aur yoodesiti jaise pletapharm shuruaat se lekar unnat star tak vibhinn vishayon par shirsh vishvavidyalayon se knpyootar vijnjan ke kors pradan karate hain. 3. Koding chailenj: haikaraank, litakod aur kodakedami jaisi vebasaiten chhatron ko intaraiktiv chailenj aur pariyojanaon ke madhyam se koding kaushal ka abhyas karane ki anumati deti hain. 4. Vaijnjanik patrikaen: elgorithm, programing bhashaen aur kalpit buddhimatta jaise kshetron men prasiddh shikshavidon dvara knpyootar vijnjan anusndhan pepar gahan adhyayan ke lie ek moolyavan snsadhan hain. 5. Programing bhasha mainual aur dastavez: knpyootar vijnjan ke kisi bhi chhatr ke lie programing bhasha ka adhyayan aavashyak hai. Payathan, java aur si++ jaisi bhashaon ke lie mainual aur aadhikarik dastavez ऑnalain upalabdh hain aur vakyon ki vistrit janakari aur prayog karane ke bare men vistrit janakari pradan karate hain. |
Ek vishesh mobail aep ki visheshataen aur labhon ka ullekh karen. | Ek mobail aep jo vibhinn suvidhaen aur labh pradan karati hai, vah MyFitnessPal nam ki lokapriy phitanes traiking aep hai. Isaki kuchh mukhy suvidhaen aur labh nimnalikhit hain: 1. Kailori kauntar: MyFitnessPal shakahari aur gair-shakahari bhojan ka vistrit detabes deta hai, jisamen 11 miliyan se bhi adhik bhojan hote hain, jisase aap apani rojana kailori khapat ko sahi dhng se traik kar sakate hain. Is suvidha ki madad se aap apane aahar ka traik rakh sakate hain aur apane vajan ghatane ke lakshyon ko poora kar sakate hain. 2. Gatividhi traikar: yah aep ek gatividhi traikar ke sath aata hai jo aapaki dainik vyayam ko traik karata hai aur lg karata hai. Isase aap apani sharirik gatividhaon se kitani kailori barn hoti hai use traik kar sakate hain aur apani aahar yojana ko usake aadhar par samayojit kar sakate hain. 3. Lakshy set karana: MyFitnessPal aapako vajan ghatane, vajan baane ya apane vartaman vajan ko banae rakhane jaise vyaktigat phitanes lakshy set karane ki anumati deta hai. Phir aep aapake lakshy ko poora karane men aapaki madad karane ke lie ek anukoolit yojana banata hai. 4. Barakod skainar: is eplikeshan ka ek any phichar hai barakod skainar, jisase aap paikejed khady lg karane ke lie barakod skain karake aasani se kar sakate hain. Yah aapako samay bachata hai aur sunishchit karata hai ki aap sahi poshan soochana rikrd karate hain. 5. Bhojan yojana: MyFitnessPal mil planar suvidha ke sath aata hai jo haphte ke bhojan ki yojana banane men aasani pradan karata hai. Isase aap apani aahar yojana ko traik rakh sakate hain aur svasth chunav kar sakate hain. 6. Samuday samarthan: aep men ek samuday samarthan phichar bhi hai jo aapako any MyFitnessPal upayogakartaon se jorata hai. Ek samooh men shamil hokar, aap doosare usi prakar ke vyaktiyon ke sath tips, salah aur pragati apadet sajha kar sakate hain jo phitanes yatra ke any sathiyon hote hain. Ek shirsh se niche tak, MyFitnessPal ek vyapak phitanes traiking aep hai jo aapako ek svasth jivan jine men madad karane ke lie vibhinn upakaran pradan karata hai. Isaki aasan intarafes aur vistrit suvidhaon ke sath, yah aapake phitanes lakshyon ko prapt karane men madad karane ke lie poorn aep hai. |
Ek aesi sthiti ka nam bataen jahan ek eaaee sistam ne ek bhedabhavapoorn phaisala liya. | Aesi ek sthiti thi jahan knpaniyon ne naukari aavedakon ke lie rijyoom skrin karane ke lie eaaee praudyogiki ka upayog karane se ek bhedabhavapoorn phaisala kiya gaya tha. Kuchh eaaee pranaliyon par upeksha ki gee rijyoom bilakul kvaliphaid mahilaon aur rngin logon se the kyonki ve "tren" karaye ge rijyoom purushon dvara prastut kie ge the, jo itihas se adhikanshata uchch sthanon par rahate the. Isake parinamasvaroop, eaaee pranali maujooda asamanataon aur bhedabhavon ko sthayi banati thi. Is samasya ne in pranaliyon ke upayog par vyapak aalochana aur kee knpaniyon ke star tak ko ghatane ki kadam uthane ke lie le jane ka karan banaya. |
Kisi bimari ke bare men kuchh janakari di gee ho to, isaki tarah ki bimari ka vivaran den. Yah ek snkramanatmak bimari hai jo ki jivanu ya vayaras ke karan ho sakati hai. Lakshan men tapaman, khansi, sans ki takaliph aur thakan shamil hain. | Is prakar ki bimari snkramanatmak shvasan rog ka pratit hota hai. Ise jivanu ya vayaras ke karan hota hai, aur vyakti se vyakti tak phail sakata hai. Bukhar, khansi, sans ki takaliph aur thakan jaise ullekhit lakshan sabhi shvasan snkraman ke samany snket hain. Yah prakar ki bimariyon men phloo, nyoomoniya aur bronkaitis jaise kuchh udaharan shamil hain. Un logon ke lie isaka mahatv hota hai jo prabhavit hote hain, thik nidan aur upachar ke lie medikal dhyan khojane ke lie. |
Bataen ki bikri ki bhavishyavani kya hoti hai. | Bikri ki bhavishyavani ek prakriya hai jisamen aetihasik deta aur market trend ka vishleshan karake janakar anuman lagae jate hain taki soochit bhavishyavaniyon ki taiyari ki ja sake. Yah utpad ya seva ke lie mang ke bare men anuman lagane ke lie vibhinn aankarashastriy vidhiyon aur mdal ka upayog karata hai. Yah soochana vyavasayon ke lie mahatvapoorn hai kyonki yah unhen stk prabndhan, utpadan yojana, bajat aur any vishayon ke bare men soochit nirnay lene men madad karata hai. Sahi tarike se bikri ki bhavishyavani karake, ek knpani apani jokhim ko kam kar sakati hai, apane snsadhan vinyas ko anukoolit kar sakati hai aur apane vittiy lakshyon ko poora karane ki snbhavanaen baa sakati hai. |
Ek mobail phon ka varnan karane ke lie ek upamahavaky banaen. | Ek mobail phon ek svis aarmi naiph ki tarah hota hai. Jaisa ki ek svis aarmi naiph men kee vibhinn upakaran aur phnkshan hote hain jo aap vibhinn aavashyakataon ke lie nikal sakate hain, usi tarah ek mobail phon men anek aeps aur visheshataen hoti hain jo aap apani jarooraton ke aadhar par upayog kar sakate hain. Donon halke aur suvidhajanak hote hain, aur ve vibhinn sthitiyon men jivanarakshak ho sakate hain. |