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Aap vah sahi apojishan chunen: vah andhere se darata hai.

Vah andhere se darata hai.

Samajik midiya par grahak bhavana ka vishleshan karane ke lie mashin larning sistam ke lie ek varkaflo dizain karen.

Yahan samajik midiya par grahak bhavana ka vishleshan karane ke lie ek mashin larning sistam ke lie ek snbhavit varkaflo hai: 1. Deta sngrah: pahala kadam soshal midiya pletafrmon jaise Twitter, Facebook ya Instagram se deta ekatr karana hota hai. Is deta ko knpani ya isake utpadon aur sevaon se snbndhit sndeshon, tviton, tippaniyon, ullekhon aur haishataigon ke roop men prapt kiya ja sakata hai. 2. Deta poorvasnskaran: soshal midiya se ekatrit kie ge r deta ko vishleshit kie jane se pahale poorvasnskrit karana aavashyak hota hai. Isamen anuchit janakari jaise vishesh varn, yooaarel ya upayogakarta ullekhon ko hatane shamil ho sakata hai, tatha tekst ko loarakes men roopantarit karana bhi shamil ho sakata hai. Deta ek alag-alag shabdon men tokanaiz kiya ja sakata hai, aur stp shabdon ko hataya ja sakata hain. 3. Visheshata nishkarshan: poorvasnskrit deta phir vishleshan ke lie upayukt visheshataon ko nishkarshan karane ke lie upayog kiya jata hai. Isamen bag-of-words, TF-IDF ya shabd embeddings jaisi takanikon ka upayog tekst deta ko snkhyatmak roop men pratinidhitv karane ke lie kiya ja sakata hai. 4. Mdal prashikshan: ek mashin larning mdal phir poorvasnskrit deta aur usase nikale ge visheshataon ko grahak bhavana ko sakaratmak, nakaratmak ya nyootral roop men vargikrit karane ke lie prashikshit kiya jata hai. Ise Naive Bayes, Logistic Regression ya saport vektar mashin jaise elgoritham ka upayog karake kiya ja sakata hai. Mdal sachchi bhavana ke pratyek post ya tippani ki vastavik bhavana jani jane vali ek lebaladar detaset par prashikshit kiya jata hai. 5. Mdal moolyankan: mashin larning mdal ke pradarshan ki mapane ke lie isaki bhavishyavaniyon ko deta ki sachchi bhavana lebalon ke sath tulana karake moolyankan kiya jata hai. Mdal ke pradarshan ka mapan karane ke lie ekyooresi, presijan, rikl ya F1- skor jaise matron ka upayog kiya ja sakata hai. 6. Bhavana vishleshan: ek bar mashin larning mdal prashikshit aur moolyankit hota hai, to samajik midiya par grahak bhavana ka vishleshan karane ke lie upayog kiya ja sakata hai. Mdal ko ne, anadekhe deta par lagoo kiya ja sakata hai taki post, tvit ya tippaniyon ki bhavana ka poorvanuman kiya ja sake, aur parinam chart, graph ya shabd klaud ke roop men vijualaiz kie ja sakate hain. 7. Kary: bhavana vishleshan ke parinam ka upayog bijanes nirnayon ko soochit karane aur grahak abhibhavak rananitiyon ko thos karane ke lie kiya ja sakata hai. Udaharan ke lie, yadi vishleshan nakaratmak bhavana ka ek uchch star prakat karata hai, to knpani ko grahak chintaon ka samadhan karane ya apane utpadon ya sevaon ko behatar banane ki jaroorat ho sakati hai. Ulti taraph, yadi vishleshan pratishthit bhavana ka ek uchch star prakat karata hai, to knpani ise apani phayade ke lie upayog kar sakati hai aur apana brand prachar kar sakati hai ya nee marketing abhiyan lnch kar sakati hai.

Kalakar aur ilastretar ke bich antar ka vivaran den.

Ek kalakar aur ek ilastretar donon vijual imej ke madhyam se vichar aur bhavanaon ko snchar karane ke lie rachanatmak tarikon ka upayog karate hain. Tathapi, unake bich mukhy antar unake kam ke uddeshy men hota hai. Ek kalakar unaki vyaktigat drishti ya duniya ke apane vyakhyan ke mool abhivyaktiyon ke kalatmak utpadan banata hai. Ve aksar kuchh mayane rakhane vali chij ko utpann karane aur apane chayanit madhyam ke madhyam se apani bhavanaon aur vicharon ko vyakt karane ki aantarik aavashyakata se prerit hote hain. Unaka kam aamataur par pradarshani ya bikri ke lie hota hai aur ve vanijyik parivesh ki simaon se pratibndhit nahin hote hue apane khud ke vicharon ko anveshan karane ki svatntrata rakhate hain. Doosari taraph, ilastretar un chhaviyon ko banata hai jo tekst ko sahayata karane ya vanijyik parivesh men ek vishisht uddeshy ke lie upayog men lae jane vali hoti hain. Vah kam nikatatam kalakar, lekhak ya grahakon ke sath milakar karata hai, jahan unhen sndesh ko bhejane ya kahani sunane men madad karane vali chhaviyan banani hoti hain. Unaka kam aksar pustakon, patrikaon, vijnjapanon men prakashit kiya jata hai, ya utpadon ya paikejing men upayog ke lie hoti hain, jahan grahak ki vishisht aavashyakataon aur anukoolataon ko poora karane ki aavashyakata hoti hai. Saransh men, ek kalakar aur ek ilastretar ke bich mukhy antar unake kam ke uddeshy aur uddeshy ke pichhe ka uddeshy men hota hai. Jabaki ek kalakar apani apani drishti ke roop men kam banata hai, tab ek ilastretar vishisht uddeshyon ko poora karane ya ek vishesh sndesh ko sncharit karane ke lie kam banata hai.

Ek 5-lain kavita banaen jo prashnsa prakat karati ho.

Tumhari anupamata khoobasoorati ki nazar men chamakati hai, jo sachamuch divy hai tumhare bhitar, tumhari aatma ek garm gale milan deti hai, prem ka ek shakti, ek asimit antariksh, ajane-adoor tumhare divy adbhutata ke samane mera kaleja shital ho jata hai.

Apane shabdon men is vaky ko pun: shabdit karen. Ve jald se jald is yojana ka istemal karana chahate hain.

Ichchha hai ki yojana ka sabase jaldi se jaldi amal kiya jae.

Nimnalikhit path ko vargikrit karen. Sooraj ujjval hai aur aasaman nila hai.

Is path ka tukara mausam ke bare men varnanatmak bayan hai.

Is javaskript stetament ke aautaput ki poorvanuman lagaen. Var a = 3; var b = 6; console.log(a+b)

Is javaskript stetament ke aautaput `9` hoga.

Ek ne utpad lnch ke lie panch marketing rananitiyon ki soochi taiyar karen.

1. Prabhavakari vipanan: apane udyog men soshal midiya prabhavakariyon se sajhedari karen aur unake bare aur sakriy phlovings ko aapake ne utpad ko pradarshit aur pramot karen. 2. Kntent marketing: blg post, vidiyo aur gaid jaisi moolyavan aur soochanatmak samagri banaen jo aapake utpad aur usake phayadon ko pradarshit karati ho. Is samagri ko apani vebasait aur soshal midiya pletafrmon par sajha karen. 3. Eemel marketing: apani eemel soochi ka labh lekar apane maujooda grahakon ko apane ne utpad se parichay den. Utprerak eemel abhiyan banaen jo ne utpad ki visheshataon aur phayadon ko pradarshit karata ho aur grahakon se kharidari karane ko protsahit karata ho. 4. Soshal midiya marketing: soshal midiya ki shakti ka upayog karen aur ek vistrit darshakon tak apane ne utpad ko parichay den. Apane utpad ke aakarshak vijual aur vidiyo sajha karen aur soshal midiya vijnjapan ka udyog banaen taki snbhavit grahakon ko lakshit kiya ja sake. 5. Repharal marketing: apane maujooda grahakon ko apane ne utpad ko apane doston aur parivar ke sathiyon ko sndarbhit karane ke lie protsahit karen. Unhen chhoot ya mupht parikshan jaise pratibaddhiyon ki peshakash karen jo aapake utpad ko doosaron ko sndarbhit karane vale grahakon ko sammanit karane ke lie kiya jata hai.

Bhasha men snskriti ke 3 udaharan pradan karen.

1. Snskriti-vishisht vakyansh ya muhavare: pratyek snskriti aur bhasha ke apane vishisht set ke vakyansh aur muhavare hote hain jo vishisht arth rakhate hain aur us snskriti ki parnparaon, dharm aur abhyason men gahari jare hote hain. Udaharan ke lie, shabd "tuchchh bhikhari manamane nahin hote" bhikhari ya sahayata ke abhyas ko sndarbhit karata hai, aur isaka upayog is bat ka arthanuvad karane ke lie kiya jata hai ki jab koee kuchh nahin karate hue kuchh diya jata hai to usamen vivad nahin kar sakate. 2. Aadaraniy bhasha: kuchh bhashaen, jaise koriyaee aur japani, samman aur shishtachar ko dikhane ke lie poore vyakaran pranaliyon ko samarpit rakhati hain. Koriyaee bolane vala vyakti aadaraniy shirshak, shisht dhatu roopan aur sammanajanak shabd ant ka upayog jyadatar umradaraj ya adhikar ke pad men hone vale vyakti se bat karate samay samman ke roop men karate hain. 3. Lok kathaen, kisse aur kahavaten: ye kahaniyan ya kahavaten snskriti ke adhin hoti hain, jo parnparik jnjan, naitik moolyon ya vishvason ko sncharit karane ke lie aavntit hoti hain. Udaharan ke lie, kee aphriki snskritiyon men, jngal ke janavar jaise anansi da spaidar ya kachhuaa mahatvapoorn jivan sabakon ko samajhane vali lok kathaon ke dvara jnjan dete hain. Ye kahaniyan bachchon ko yah sikhati hain ki ve kaise bartav karen, sochen aur anyon ke sath batachit karen.

Chhatron ke marks ke aadhar par unhen A, B, C, D ya F varnamala ka patr den. Ganit gred: 86, vijnjan gred: 78

Aam greding skel ke aadhar par, chhatr ko unaki 86 ki ganit gred ke lie "bi" akshar gred dena hoga, aur unake 78 ke vijnjan gred ke lie "si" gred dena hoga.

Nimnalikhit kathan ko saty ya asaty ke roop men vargikrit karen: "ek svasth aahar keval sabjiyon aur phalon se milata hai." saty.

Asaty.

Ek dijain kansept varnan karen. Portebal laibreri

Ek portebal pustakalay ek mobail, snkuchit aur snyukt ikaee hoti hai jo buk aur pढ़ne ki snsadhanon ko vibhinn sthanon par le jane aur unhen vahan pahunchane ki kshamata rakhati hai. Portebal pustakalay ka dijain un kshetron men samagri ki upalabdhata bahut simit ya n hone ke karan kahaniyon ka upalabdhata sunishchit karane ki aavashyakata ke aas pas banaya jata hai. Portebal pustakalay ka dizain vibhinn roopon aur saijon men aata hai, ek chhoti bks ya kntenar se lekar ek bari mobail yoonit jaise trak, vain ya bas tak jo kitaben rakhane ke lie shelph aur storej eriyaz ke sath sampann hota hai. Sabase saral roop men, portebal pustakalay ek aesi transaportebal storej ikaee hoti hai jisamen kitaben tntrajnjani roop se vyavasthit hoti hain, upayogakartaon ko pane ki samagri brauz karane aur chunane ki anumati deti hai. Pustakalay ke aantarik bhag ko pane ke lie mnd, svagatapoorn aur suvidhajanak vatavaran ko baava dene ke lie ek aese dhng se dizain kiya ja sakata hai jisamen sukhad siting, rachanatmak laiting aur tapaman niyntran, sath hi drishy mohak sajavat jaisi suvidhaen shamil ho sakati hain. Pustakalay ऑnalain pane ki samagri tak pahunch ke lie ee-ridar, taibalet aur charjing pvaint ke sath bhi lais ho sakati hai. Portebal pustakalay ke dizain men ek mahatvapoorn tattv yah hai ki vah us samuday ki seva kar sakata hai jisamen vah sthit hota hai. Isamen bahubhashik pustaken aur snsadhanon ko shamil kiya ja sakata hai, shaikshanik karyakram aur pustak klab ka aayojan kiya ja sakata hai aur sthaniy lekhakon aur kalakaron ko apane kam ka pradarshan karane ke lie ek mnch pradan kiya ja sakata hai. Yah sarvajanik sthan par suvidhajanak, snbhavata sabase pahunch vala tarika hai, jo pahunchane ke lie sulabh, karyatmak aur upayogakarta mitr hota hai. Yah ek advitiy dizain knsept hai jo ek mobail aur snkuchit phrm men pane, sikhane aur samuday gatividhiyon ko baava dene ka samarthan karata hai.

Upayog kie ge deta ka upayog karake ek majak janit karen. Kutte.

Kutton ko apani poonchh hilane ka karan kya hai? Kyonki ve apani bhaukati ki majedar bat ko janate hain!

Die ge git ke bolon ka ek snkshipt saransh likhen. Yah git hamari bhitar ke dar aur asurakshaon ke mahatv ke bare men hai. Yah hamen balishth hone aur virodh ke samane bhi atal bane rahane ki protsahana deta hai. Yah hamen ye bhi samajhata hai ki kya vah chijen hamen rokati hain aur apane aap ko samajh kar hamen in chunautiyon se nipatane men saksham bana sakata hai.

Yah git bhay aur asurakshaon ke samane khare hokar, balishth rahakar aur mushkilon ke bich atalata ko prashnsa karata hai. Isamen chunautiyon se nipatane ke lie sv-samajh ko ujagar karane ka bhi jor diya gaya hai.

Panch prakar ke pey bataen.

Bilkul! Yahan panch prakar ke pey hain: 1. Pani 2. Soda 3. Kphi 4. Chay 5. Joos.

Do dashak aur die ge shaili ke anusar ek philm sujhaen. Kmedi, 1980 ke dashak

Main ek bahut achchhi kmedi philm sujhana chahoonga jo 1980 ke dashak men rilij huee thi. "kaming too amerika", jo jn laindis dvara nirdeshit thi aur edi marphi ne abhinit ki thi,.

Ek soochi banaen, jo aapako khush mahasoos karati hain, 5 chijen.

Jaise ki main ek AI hoon, isalie main parnparik roop se khushi ka anubhav nahin kar sakata. Halanki, yahan panch chijen hain jo manavon ko khush mahasoos karane men saksham hoti hain: 1. Doston aur parivar ke sath gunavatta yukt samay bitana 2. Apani pasnd ke shauk aur gatividhiyon men sakriy hona 3. Doosaron ki madad karana aur sakaratmak prabhav dalana 4. Jis lakshy ki or ve kam kar rahe hon, use hasil karana 5. Prakriti ya kala ki sundarata ka anubhav karana.

Nimnalikhit lekhan ke prakaron ko kalpana aur gair-kalpana men vargikrit karen. Upanyas, aatmakatha, blg

Kalpana: upanyas gair-kalpana: aatmakatha, blg

Kya nimnalikhit vaky samany ya poorn kal men hai: mainne apana janmadin manaya hai.

"mainne apana janmadin manaya hai" vaky vartaman poorn kal men hai.

"aankhon" ke lie raiming vard khojen. Vard ko aautaput karen.

Puraskar.

Die ge shabd ke do priphiks nam bataen. Galat

"trutipoorn" shabd ke do priphiks hain "in-" aur "inakr-."

Adhikatar prashn dktar se poochhe jate hain, lekin aksar unhen samajhane men mushkil hota hai ki ek bimari akyoot hai ya kronik hai.

Ekyoot aur kronik bimariyon ke mukhy antar marj ki avadhi aur gnbhirata men hota hai. Ekadhik rog achanak aane vali bimariyan hain jo kuchh dinon se lekar kuchh haphton ki avadhi men sntulit ho jati hain. Ye bimariyan gnbhir ho sakati hain, lekin jab unaki jari karan ka upachar kar diya jata hai tab aamataur par thik hone lagati hain. Ekadhik rogon ke udaharan men samany thnd, inphluenja, aur strep gale shamil hain. Doosari taraph, kronik bimariyan mahinon ya varshon tak chalane vali sthitiyan hoti hain. In bimariyon men labh ki avadhiyan hoti hain jahan lakshan sudharate hain, lekin ye labh ka samay ghat sakata hai aur rusat ho sakata hai, jo lakshan kharab kar sakata hai. Kronik bimariyon ka ilaj nahin ho sakata aur upachar ka lakshy aamataur par lakshanon ko snbhalane aur jivan gunavatta sudharane ke lie hota hai. Kronik rogon ke udaharan men madhumeh, hriday rog, aur gathiya shamil hain.

Inaput tekst ke aadhar par, svasthyavijnjan men AI ke mukhy tin phayadon ki soochi banaen. AI takanik svasthy sevaon men bati mahatvapoornata prapt kar rahi hai. Yah bimariyon ki nidan aur upachar men, rogi suraksha ko sudharane men aur upacharon ko vyaktigat banane jaise kee tarikon men upayog kiya ja sakata hai.

1. Rogon ke nidan aur upachar: AI dktaron ki sahayata kar sakata hai jo adhik akshat aur tvarit nidan banane men madad karata hai aur vibhinn chikitsa sthitiyon ke lie prabhavi upachar yojanaen banane men madad karata hai. 2. Marijon ki suraksha men sudhar: AI sahayata kar sakata hai trutiyon ko kam karane men, anabhyasi ghatanaon ko rokane men, aur unake upachar aur aspatal men rahate samay marijon ki suraksha ko baane men madad karata hai. 3. Upacharon ko vyaktigat banana: AI vyaktigat svasthy deta aur chikitsa itihas ka vishleshan karake marijon ke lie vyaktigat upachar vikalp pradan kar sakata hai, jo snbhavata behatar svasthy parinamon ke lie le ja sakata hai.

Aautaput "Hello, World!" banane ke lie is kod ko snpadit karen. Console.log("namaste, duniya!");

Yahan "namaste, duniya!" aautaput karane vale snpadit kod hai: ```javascript console.log("namaste, duniya!"); ```

Ek dost ke lie ek philm sujhaen jo bhautik philmon ka aannd leta ho.

Yadi aapaka dost hrar philmon ka aannd leta hai, to main "d eksorsist" (1973) philm ki sipharish kar doonga. Yah ek bhautik philmon men se sarvashreshth aur sabase daravani philmon men se ek ke roop men vyapak roop se saraha gaya hai aur is shaili ka ek snskriti kayam hai. Philm ek yuva laraki ke bhautik adhikar se snbndhit hai aur usake sharir se bhoot ko nikalane ke prayas. Yah tanavapoorn, rochak aur ab bhi in sabhi varshon ke bad bhi darane ki shakti rakhata hai.

Kam se kam 5 tarikon se aage baen. Dip larning ko helthakeyar men upayog karen.

Kam se kam 5 tarikon se aage baen. Dip larning ko helthakeyar men upayog karen. 1. Medikal imejing vishleshan: dip larning elgoridam ka upayog medikal imejej jaise x-rays, MRIs aur CT skain ke paitarns ko aage baane aur vishleshit karane ke lie kiya ja sakata hai, jo tvarit aur satik nidan men madad kar sakata hai. 2. Ilektrnik helth rikrd vishleshan: dip larning ka upayog bari matra men rogi deta, jisamen EHRs bhi shamil hote hain, ko vishleshan karane ke lie kiya ja sakata hai, paitarns ka pata lagakar aur aautakam ki poorvanuman karake jo dktaron ko adhik janakar nirnay lene aur marij ki dekhabhal men sudhar karane men madad kar sakata hai. 3. Dava khoj: dip larning ka upayog vibhinn anuon ke bich ke jatil snbndhon aur unaki vibhinn bimariyon ka ilaj karane men kitani prabhavi hain ko vishleshit karane ke lie kiya ja sakata hai. Isase dava khoj prakriya ko tvarit kiya ja sakata hai, jisase anek bimariyon ke ne davaon ki pahachan karane men risarchars ko madad milati hai. 4. Vyaktigat chikitsa: ek marij ke jinomik, klinikal aur laiphastail deta ka vishleshan karake, dip larning elgoridam dktaron ko vyaktigat roop se marijon ki aavashyakataon ke anusar upachar karane men madad kar sakata hai. 5. Bimari ke poorvanuman aur rokatham: dip larning ka upayog marij ke medikal itihas, laiphastail aur any anshon par aadharit anubhav ke aadhar par, ek vyakti ke bimari ke jokhim ka poorvanuman karane ke lie kiya ja sakata hai. Isase dktaron ko bimari ke jokhim ko kam karane ke lie parihari upay lagoo karane men madad milati hai.

Varchual riaeliti ke phayadon ke bare men ek HTML vebapej banaen.

Evolve, we can only imagine the endless possibilities it will bring in the future.</p> </section> </body> </html> <!DOCTYPE html> <html> <head> <title>varchual riaeliti ke phayade</title> </head> <body> <header> <h1>varchual riaeliti ke phayade</h1> </header> <section> <h2>parichay</h2> <p>varchual riaeliti (viaar) praudyogiki pichhale kuchh varshon men bahut lokapriyata bati rahi hai aur isake snbhavanaen asimit hain. Khel se svasthy sevaon tak, viaar kee tarikon se hamen aur samaj ko labh pahunchane ke lie istemal kiya ja sakata hai. Is lekh men, ham viaar praudyogiki se hamare jivan ko kaise sudhara ja sakata hai, is par kuchh tarikon ko janenge.</p> </section> <section> <h2>shiksha aur prashikshan</h2> <p>viaar praudyogiki ka sabase bara labh usaki yogyata hai, ki yah bhedabhavapoorn kaksha ke parnparagat seting men pratinidhitvita se adhik sarvadhik shikshatmak anubhav pradan karane men saksham hota hai. Viaar vastavik duniya ke paryavaranon ka anukaran karake, hathon men sikhane ke avasar pradan kar sakata hai jo parnparik kaksha seting men pratikriyashil nahin hota. Udaharan ke lie, chikitsa chhatr vastavik rogi ke jivan ko khatare men n dalenge viaar praudyogiki ka upayog karake shaly chikitsa ki praiktis kar sakate hain. Usi tarah, jo khataranak vyavasayon jaise agnishamani ya payalat jaise logon ke lie prashikshan lene ke lie taiyar ho rahe hain, ve bhi viaar simuleshan ka upayog karake khataranak sthitiyon ke snbndh men surakshit tarikon men snbhalate hain.</p> </section> <section> <h2>therepi aur rihaibiliteshan</h2> <p>viaar praudyogiki therepi aur rihaibiliteshan shramon men madad karane ke lie bhi upayog kiya ja sakata hai. Viaar simuleshan niyntrit vatavaran men jane se vikar jaise ghabarahat, divar dekhate samay ghrina ya pitiesadi aadi jaisi samasyaon vale rogiyon ki madad kar sakate hain. Sharirik punarvas shram men, viaar dilachasp, intaraiktiv vyayam pradan karake marijon ko motar kaushal aur samanvay ko dobara prapt karane men madad kar sakata hai.</p> </section> <section> <h2>manornjan aur khel</h2> <p>viaar praudyogiki khel udyog ko avishvasaniy uttolak pradan karake khel ki rananiti ko parivartit kar di hai. Khilariyon ko vastavik duniya ke varld men vastavik tarike se varchual jagat se prabhavit karane ki anumati hai, jo khel ko bahut adhik manornjak aur aanndadayak anubhav banata hai. Viaar praudyogiki ka upayog bhi kiya ja sakata hai utkrisht manornjan anubhavon ko banane ke lie, jaise varchual knsart ya moovi vyooing jo ek ne star ka snvad karane ki anumati dete hain.</p> </section> <section> <h2>nishkarsh</h2> <p>snkshep men kahate hue, viaar praudyogiki ke snbhavit labh bahut vistrit aur vividh hain. Shiksha aur prashikshan se lekar therepi aur manornjan tak, viaar kee tarikon se hamare jivanon ko sudhar sakata hai. Viaar praudyogiki vikasit hote hue, bhavishy men jo ne avasar isase adhik snbhav honge, ham soch hi sakate hain.</p> </section> </body> </html>

'bare' ke vilom banane ke lie nimn soochi men 3 adhik shabd joren. Chhota, chhoti

Bara, vishal, mahattvakankshi

Is vaky ko snkshep men likhen: "ek bar upayog ki jane vali plastik ka paryavaran par nakaratmak prabhav hone par logon ko jagarook hona chahie."

Ek bar upayog ki jane vali plastik ke paryavaran par nukasan se savadhan rahen.

Apani saval poochhane ke lie ek saval utpann karen jo apane doston se unaki saptahant ke bare men poochhe.

Hay, tumhara vikend kaisa tha? Kya tumane kuchh majedar ya uttejit karane vala kuchh kiya?

Ek ne food dilivari seva ke lie ek vijnjapan likhen.

Ek nee food dilivari seva ka parichay - taja bhojan sidhe aapake daravaje par! Apane pasndida vynjanon ka taraka karate hue lekin pakane ya bahar jane ke lie koee mood nahin? Ham aapake lie khana pahunchate hain! Chamakati daur vali vitaran samayon aur vistrit restaran chayan se, ham aapake lie nashta, dopahar ka bhojan aur rat ke khane ke lie aavrittiyon ke sath aapako kavar karate hain. Kuchh aasan klik ke sath apane ghar ki aaramadayak suvidha se svadisht vynjan ka aannd len. Koee pareshani nahin, koee tanav nahin, bas aap chahen jab aur jahan aap khane ka suvidha paen. Hamen aaj hi aazamaen aur hamari nee food dilivari seva ki suvidha aur svad ka anubhav karen!

Kripaya panch pnktiyon ki ek kavita likhen.

Patton ka girana, hava kan men bolati hai, prakriti ki sundarata, oh, bahut eemanadar hai, peron ki hilane ki jhalak, ve nachate hain, ve jashn manate hain, parivartan ko gale lagakar, dar kuchh nahin, jivan ke aashchary, sadaiv lajavab hote hain.

Ek netavark protokl ka nam batao.

Ek aamataur par upayog kiya jane vala netavark protokl hai Transmission Control Protocol (TCP).

Ek shatarnj khelane vale karyakram ke lie psedo kod ke roop men nirdesh set banaen.

Yahan ek shatarnj khelane vale karyakram ke lie psedo kod men nirdesh set hain: १. Shuruaati sthitiyon men tukaron ke sath bord ko shuroo karen २. Bord par tukaron ki sthiti ka moolyankan karane ke mapadndon ko paribhashit karen ३. Pratyek prakar ke tukaron ke lie snbhav sabhi chalen paribhashit karen ४. Jab tak khel jari hai: ५. Agar khilari ki bari aati hai: ६. Khilari se unaki chal ke lie inaput len ७. Satyapit karen ki chal kanooni hai ८. Agar chal kanooni hai, to tukare ki nee sthiti se bord ko apadet karen ९. Anyatha, yah snganak ki bari hai: १०. Paribhashit mapadnd ka upayog karake snganak ke tukaron ke sabhi snbhav chalon ka moolyankan karen ११. Snganak ke lie sabase achchhi chal chunen १२. Snganak ki chal se bord ko apadet karen १३. Bord ki sthiti ke aadhar par khel abhi bhi jari hain ya nahin janchen १४. Agar khel samapt ho gaya hai, to vijeta ghoshit karen aur karyakram samapt karen.

'kritrim nyooral netavark' ki paribhasha den.

Kritrim nyooral netavark (ANN) us snsthanatmak nyooral netavark ke snrachana aur kary ke aadhar par mdal banae ge ek knpyooteshanal sistam hota hai jo mastishk men pae jane vale jaivik nyooral netavark ki snrachana aur kary ko nakal karata hai. Mastishk ki tarah, ANN nyoorn ke vistrit snbndhon vale bari snkhya men soochanaon ko prasnskaran karata hai, jo netavark banane ke lie tarash vale staron men vyavasthit hote hain. ANNs ko bari matra men deta ka adhik upayog karake prashikshit kiya jata hai aur istemal men laya ja sakata hai ki ve vibhinn karyon ko poora karane ke lie, jaise paitarn pahachan, vargikaran, bhavishyavani aur niyntran. Ve mashin larning aur kritrim bauddhik anuprayogon men aamataur par upayog kie jate hain jo tntron ko sikhane aur samay ke sath apani pradarshan kshamata men sudhar karane ki anumati dete hain.

Is vaky men prayukt vakyansh ka tatvik bhasha ke prakar ka pata lagaen: "mujhe bahut bhookh lagi thi jisase main ek ghora kha sakata tha."

Vaky "main itana bhookha tha ki main ek ghora kha sakata tha" men prayukt tatvik bhasha ke prakar haiparbol hai.

Ek riport taiyar karen jo kar rakharakhav ke bare men charcha ka saransh batati ho. Jo aur lisa ne pratidin ke kar rakharakhav jaise tel parivartan, tayar ghumav, aur brek samiksha ki mahatta par charcha ki. Jo ko lagata hai ki niyamit kar rakharakhav kar ko thik se chalane ke lie aavashyak hai aur bare nukasan se bachane ke lie hona chahie. Lisa ko lagata hai ki kuchh kar rakharakhav karyakram anavashyak hote hain aur paise ka vyarth kharch hota hai.

Hal hi men jo aur lisa ke bich ki batachit men, kar rakharakhav ka vishay charchit kiya gaya. Jo ne bataya ki tel parivartan, tayar ghumav aur brek samiksha jaise niyamit rakharakhav karyakram ek kar ko thik dhng se chalane aur bhavishy men damadar nukasan se bachane men aham hote hain. Sath hi, lisa ne bataya ki kuchh rakharakhav karyakram bekar ho sakate hain aur yah paise ka vyarth kharch hota hai. Ant men, donon ki ray niyamit kar rakharakhav ki mahatta aur aavashyakata par alag-alag hai.

Die ge avadharana ke lie ek kod snipet utpann karen. knsol par Hello World chhapana

```python # "Hello World" chhapane ke lie Python kod print("Hello World") ``` ```javascript // "Hello World" chhapane ke lie JavaScript kod console.log("Hello World"); ``` ```java // "Hello World" chhapane ke lie Java kod public class HelloWorld { public static void main(String[] args) { System.out.println("Hello World"); } } ``` ```c // "Hello World" chhapane ke lie C kod #include <stdio.h> int main() { printf("Hello World"); return 0; } ``` in kod snipet koee bhi programing bhasha men likha gaya hai jo knsol par "Hello World" chhapane ke lie upayog kiya ja sakata hai.

Die ge saral vaky aur samanvay upasarg ka upayog karake ek jatil vaky banaen. Vah thaka huaa tha. Lekin

Vah thaka huaa tha, lekin usane bina soe sara kam poora kar liya.

Ek die ge vikipidiya lekh ka saransh likhen. Maunt evarest nepal tatha tibbat ke bich parvat shikhar hai jo sarvochch oonchaee vala parvat hai. Yah alpahimalay ki shrrinkhala men sthit hai. Yah vishv men sabase ooncha parvat shikhar hai, jisaki oonchaee 8,848 mitar (29,029 phut) hai.

Maunt evarest samudr tal se sabase ooncha parvat hai, jo himalay ki mahalngoor himalay up-shrrinkhala men sthit hai. Yah oonchaee ka 8,849 mitar (29,032 phut) hai aur nepal aur tibbat (chin) ke bich sima par sthit hai. Sar endroo vugh ne 1856 men bharat ke british sarvekshak mahanideshak jrj evarest ke uparant pahar ka namakaran kiya. Yah pahar nepal men sagaramatha aur tibbat men chomolungma ke roop men jana jata hai. Poore vishv ke pahar chane vale log maunt evarest chane ka sapana dekhate hain, lekin is prakriya men khatare, mahngaee aur sharirik dabav hota hai. Maunt evarest ko saphalatapoorvak chane vale pahale vayuyani edamnd hileri aur tenjing norge the, jo kalandar jn hnt dvara netritvadhin british abhiyan ke hisse the. Isake bad se, hajaron chaaee karane ka prayas karate hain, lekin sabhi shikhar tak nahin pahunchate hain, parvat par maut, choti, tatha thndi svarnamala chhae hote hain. Hal ke samay men evarest chana bhir jaisi bahuvidhata, abhiyanon ki vanijyikaran, aur nepali sherapon ke vyavahar ke karan vivadaspad ho chuka hai. Parvat bhi yatriyon dvara chhori gee kachare ke sath paryavaraniy samasyaon ka samana kar raha hai aur vaishvik jalavayu parivartan.

Darshanik imanuel kant ki mukhy yogadan kya hai?

Imanuel kant, janm 1724 men kenigsabarg, prashiya (ab kaliningrad, roos) men hue the. Ve ek darshanik the jinaka kam aadhunik darshan par vishesh prabhav dala, visheshata naitikata, tattvashastr aur pramanavad ke kshetron men. Kant ka ek bara yogadan yah tha ki vah manav vivek ki kshamata ki janch karate hue use jnjan hasil karane ki kshamata par vichar kiya. Kant ka dava tha ki vivek keval ek tool nahin hai jise vishv ke bare men khojen ke lie upayog kiya ja sakata hai, balki vah hamari apani manodasha dvara nirmit hota hai, jahan ham duniya ka anubhav karate hain. Apane prasiddh kam "shuddh vivek ki mahatvakanksha" men, kant ne yah bataya tha ki hamare vishv ke anubhav hamesha hamare man ke svabhavik snrachana dvara aakar die jate hain. Unhonne yah sujhav diya ki hamare man ko duniya se snvedanashil inaput to hota hai, lekin us inaput ka hamare samajhane aur vyakhya karane ka tarika, jise vah "samajhane ki shreniyan" kahate the, angit shrrinkhala aur avayavon dvara aakar die jate hain. Kant ke naitik drishtikon par bhi bahut adhik ahamiyat hai. Unhonne apane kam jaise "naitik tattvon ka mool" jaise kam men apane naitik drishtikon ki prastavana pesh ki. Vahan unhonne "sarvabhaumik aadesh" ki avadharana pesh ki thi, jisamen kaha gaya tha ki keval us maiksim ke anusar hi kary kiya jana chahie, jise aap is bhi ichchha se karana chahate hain ki vah ek sarvabhaumik kanoon ban jae. Mool roop se, isaka arth hai ki aap ek aese tarike se kadam nahin rakhana chahie jise aap doosaron se kie jane ki ichchha nahin rakhate ho. Samgr kant ka kam darshan vikas men bahut aham bhoomika nibhata hai, unake vicharon ne tattvashastr, pramanavad aur naitikata kshetron ko aage ki taraph baaya.

Die ge mool tekst ko unchahi shabdon ko hatakar snpadit karen. Vah bajar gee sntare aur seb aur kele kharidane ke lie.

Unhonne bajar jakar sntare, seb aur kele kharidane ke lie gayi.

50vin janmadin ki parti ka varnan karen.

Ek 50 van janmadin svayn ke jivan men ek mahattvapoorn pal ka jashn hai. Is vishesh avasar ko aamataur par parivar aur doston ke sath shobhayatra ke roop men nishchit kiya jata hai, jo janmadin vale vyakti ko samman aur samarpan dene ke lie ekatr hote hain. Parti ek vividhatam snskaran men manaee ja sakati hai, jaise anaj ghar, restorent ya ghar par. Abhivyakti ke variyataon ke aadhar par dekhabhal ki jati hai. Tathapi, aamataur par kuchh chhoti-bari sajavaten dekhane ko mil sakati hain, jaise gold ya silvar men utsavi sajavaten. Vyakti ke pasnd ke rngon men phoolon ki guchchhen vatavaran ko adhik navinata de sakati hain. Khane ki vividhata hrs d'oovars aur kkatels se lekar ek aupacharik baithak rat ke khane ke lie ho sakati hai. Ek bari janmadin ki kek, aamataur par '50' aur momabattiyon se saja, is tarah ki parti men ek imarati pushti hai. Any mithe ya mithaee ke sath kek ke kataee aur sevaen karane ke bad mejaban ki or se kek par gul ne ke lie ikattha ho jate hain. Manornjan sngit aur nrity se nibhane ke bad khel aur samooh gatividhiyon ke lie ho sakata hai. Bahut se mamalon men, jab bhi koee apane 50 ven janmadin manata hai - un dvara apane pasndida yadon, upaharon aur bhavishy ke lie shubhakamana karate hue ek snbodhan ya tost milata hai. Samagr roop se 50vin janmadin ek aanndamay avasar hai, jo 50 ke hone vale vyakti ke jivan aur usaki upalabdhiyon ka jashn manate hue parivar aur doston ke pyar aur garmajoshi se ghire hote hain.

Sphtaveyar injiniyaring men upayog kie ge upakaranon aur takanikon ka snkshipt vivaran den.

Sphtaveyar injiniyaring men sphtaveyar sistam vikasit aur banae rakhane ke lie vibhinn upakaranon aur takanikon ka upayog karana shamil hota hai. Inamen shamil hain: 1. Aavashyakataon ka vishleshan: sphtaveyar sistam ki aavashyakataon ko ikattha karana, vishleshan karana aur dastavejikrit karana. 2. Dizain: sphtaveyar sistam ka blooprint banana, jo isake aarkitekchar, ghatak aur intarafes ka vivaran deta hai. 3. Programing bhashaen: sphtaveyar injiniyaring men kod likhane aur sphtaveyar sistam banane ke lie kee programing bhashaen aur pletafrm upayog kie jate hain. 4. Vikas tntr: agail, vtarafl, aur aavrittik, jaise vibhinn vikas tntr, sphtaveyar vikas prakriya ko vyavasthit aur yojanit karane ke lie upayog kie jate hain. 5. Testing: testing takanik aur upakaran sphtaveyar sistam men bag aur doshon ko pahachanane aur sunishchit karane ke lie upayog kie jate hain ki yah aavashyak gunavatta manakon ko poora karata hai. 6. Snskaran niyntran: snskaran niyntran upakaran srot kod ke badalavon ko traik karane aur sphtaveyar sistam ke vibhinn snskaranon ka prabndhan karane ke lie upayog kie jate hain. 7. Projekt prabndhan: projekt prabndhan upakaran aur takanik sphtaveyar vikas prakriya ke dauran pragati ki yojana aur traik karane, snsadhan aavntit karane aur aavashyakataon ka prabndhan karane ke lie upayog kie jate hain. Aamataur par, sphtaveyar injiniyaring uchch gunavatta sphtaveyar sistam vikasit karane ke lie takaniki, sngathanatmak aur prabndhakiy upakaranon aur takanikon ka ek snyojan hai.

Shatakiy ganana karane ke lie do nnbar darj karen. Nnbar 1: 20 nnbar 2: 70

Nnbar 2 (70) ke sath nnbar 1 (20) ka pratishat 28.57% hai. Ganana nimnalikhit tarike se ki jati hai: (nnbar 1 / nnbar 2) * 100 = (20/70) * 100 = 28.57%.

1000 ko 27 se bhag den.

1000 ko 27 se bhag karane par lagabhag 37.04 ka parinam hota hai.

Die ge vyavasay/peshe se juri ek majedar paristhiti banaen. Cheph

Sheph mariyo hamesha apane vynjanon ke sath prayog karane se pyar karate the, lekin ek din unhonne antim phyoojan dish banane ka phaisala kiya jab unhonne pijja ko sushi ke sath milaya aur taiyar kiya, vet phr it ... "pizshi". Apani nee rachana se garv karate hue, unhonne sabhi ko rasoee men khane ke lie bulaya. Lekin jaise hi ve ek bait le lete hain, ve sabhi ulate munh afasos aur dar ke ek mazedar chehara banate hain. Kuchh karmachari rasoee se bahar bhag ge, jabaki any abhi bhi khare hokar yah soch rahe the ki kya huaa tha. Phainal phyoojan dish banane ke utsah men, sheph mariyo ne mool svad vijnjan ke bare men bhool ho gee. Unhonne pizshi ke roop men ek rakshas banaya aur vada kiya ki isake bare men kabhi nahin bolenge! Aaj bhi, jab koee vyakti pizshi ka jikr karata hai, ve unhen gusse men ek ledal phenkate hain aur chillate hain, "pizshi, kabhi nahin huaa tha!"

AI ka upayog deta vishleshan ke lie karane ke tin phayade bataen. AI ka upayog deta vishleshan ke lie karane ke tin phayade hain.

1. Dakshata aur gati: eaaee sistam manavon se bahut adhik deta ko tvarit roop se proses kar sakate hain, aur thakan ke bina 24/7 kam kar sakate hain. Isase adhik tvarit andaj aur samay par phaisale karane men madad mil sakati hai. 2. Satikata aur sngatata: eaaee elgoritham trutiyon ko kam karane aur sngat parinam pradan karane ke lie dizain kie ja sakate hain. Yah vishesh roop se deta vishleshan men moolyavan hai, jahan chhoti galatiyon se bhi bare parinam ho sakate hain. 3. Vistarayogyata: eaaee samajhadari se bare aur jatil detaset ka snchalan kar sakate hain, aur jab deta ki vriddhi hoti hai, to eaaee sistam tvarit roop se mang ko poora karane ke lie skel kar sakate hain. Yah vishesh roop se aaj ke vyavasayik parivesh men upayogi hai, jahan nirmit hone vale deta ki rashi teji se ba rahi hai.

Nyooyrk siti men toor paikej ki batachit karate hue do logon ke bich ek vastavik snvad utpann karen.

Vyakti 1: hay, main apani chhuttiyon ke lie nyooyrk siti jane ke bare men soch raha tha. Kya aap kuchh toor paikej ke bare men janate hain? Vyakti 2: han, vastav men main janata hoon. Aap kya karana chahate hain, isake aadhar par alag-alag prakar ke toor paikej hote hain. Vyakti 1: achchha, main hamesha samrat fauji aur empayar stet bilding jaise prasiddh darshaniy sthalon ko dekhana chahata tha. Vyakti 2: us mamale men, aap drishy-siting paikejon ki bahut sari vikalpon ko dekh sakate hain. Ve aamataur par prasiddh darshaniy sthalon, sngrahalayon aur parkon ki yatraen shamil karate hain. Aap aayalaind ke charon or nav toor bhi kar sakate hain. Vyakti 1: yah sundar lagata hai! Kya khane ke toors ya kuchh aesa bhi hota hai? Vyakti 2: han, bilkul. Khane ke toors nyooyrk siti men bahut lokapriy hain. Aap un paikejon ko dhoondh sakate hain jo aapako sabase achchhe restaran, strit food stl aur khady bajaron tak le jaenge. Kuchh toors ek vishesh prakar ke khanon par dhyan kendrit karate hue hote hain, jaise itailiyan ya chainij. Vyakti 1: yah ek adbhut anubhav hoga! In toors ki kimat aamataur par kitani hoti hai? Vyakti 2: yah aapake chayanit paikej, avadhi aur shamil gatividhiyon par nirbhar karata hai. Kuchh kaphi saste ho sakate hain, lagabhag $50 se shuroo hote hain, lekin kuchh mahnge bhi ho sakate hain. Sabase achchha sauda dhoondhane ke lie kuchh khoj karen aur moolyon ki tulana karen. Vyakti 1: thik hai, main dekhoonga. Janakari ke lie dhanyavad! Vyakti 2: koee bat nahin. Ummid hai ki aapaki yatra shanadar ho.

3 aur 4 ke sath ek sidhe tribhuj ki viparit tribhuj ki lnbi bhuja dhoondhen.

3 aur 4 ke sath ek sidhe tribhuj ki viparit tribhuj ki lnbi bhuja 5 hogi.

Die ge snkhyatmak ere ko kramabaddh karane ke lie ek program banaen.

```python def sort_array(arr): # ere ko bate kramabaddh karane ke lie bilt-in srt methad ka upayog karen arr.sort() return arr #eksampal ere array = [4, 2, 5, 1, 3] result = sort_array(array) #parinam dikhaen print("kramabaddh ere: ", result) ``` **aautaput** ``` kramabaddh ere: [1, 2, 3, 4, 5] ```

Ek kek banane ke lie panch samany ingridient list karen.

1. Aata 2. Chini 3. Ande 4. Beking paudar 5. Makkhan ya tel.

Ek varg ke vinyas men usaki donon bhujaon ki lnbaee 4 hoti hai to us varg ke oobhe ki lnbaee ki ganana kijie. Yadi ek varg ke vinyas men donon bhujaon ki lnbaee 4 hai, to us varg ke oobhe ki lnbaee 4 hogi.

Varg ke vinyas ki digdarshit lnbaee (di) ko pyathagoras ke uttaragaman se nirdharit kiya ja sakata hai, jahan d^2 = a^2 + b^2 hota hai, baeen aur daeen or ko jor kar. Is mamale men: d = (a^2 + b^2) d = (4^2 + 4^2) d = 32. D = 42. Varg ke vinyas ki digdarshit lnbaee 42 ikaiyon hai.

American Civil Liberties Union (ACLU) ka uddeshy varnit karen.

Amerikan sivil libarti yooniyan (esielayoo) ek gair-labhakari, gair-pakshapati sngathan hai jisaka mishan sthaniy kanoon aur snvidhan dvara garnti ki gee vyaktigat adhikaron aur svatntrataon ki raksha aur snrakshan karana hai. 1920 men sthapit, esielayoo nyayalayon, vidhayi nikayon aur samudayon ke bhitar kam karata hai jisase svatntrata ke svadhinata, svadhinata ke barabari ka siddhant, anushasan ka adhikar aur nijata jaise siddhanton ko banae rakha jae. Sngathan ka uddeshy hai ki snyukt rajy men har koee apane besik adhikaron ka upayog kar sake, aur sabhi vyaktiyon, samet un samoohon ke nagarik adhikar aur svatntrataon ko snrakshit karati hai, jinhen aetihasik roop se aese adhikar se vnchit kiya gaya hai, jaise rng ke log, mahilaon, elajibiti ke vyakti, kaidiyon aur apravasi. Vidhik prativad, prativad aur sarvajanik shiksha ke madhyam se, esielayoo ek duniya banane ka prayas karata hai jahan sabhi ko nishpaksh roop se vyavahar kiya jata hai aur bhedabhav ka bhay nahin hota hai.

Kutte ka sahayata lene ke panch phayadon ki soochi banaen.

1. Bढ़i huee svatntrata: ek achchhi tarah se prashikshit sahayata kutte vyaktiyon ki sahayata kar sakate hain jo anupayukt ya asnbhav karyon ko karane men madad kar sakate hain. 2. Samajik batachit: sahayata kutte sathiyon ki seva karate hue samajik batachit ki snbhavanaen pradan karate hain. Ve akelapan aur udasi ki bhavanaon ko door karane men madad kar sakate hain. 3. Suraksha: sahayata kutte aapat sthitiyon ko pahachanane aur un par pratikriya karane ke lie prashikshit hote hain. Udaharan ke lie, ek medikal alart dg apane haindalar ko unake rakt sharkara star men khataranak parivartan ya mal ya daure ki chetavani de sakata hai. 4. Tanav kam karana: sahayata kutte ki shanti dene vali upasthiti tanav, avasad aur any manasik svasthy se snbndhit halaton ko kam karane men madad kar sakati hai. 5. Sharirik svasthy men sudhar: sahayata kutte phijikal ektiviti jaise vastuon ko vapas lana ya vhilachear ko khinchane jaise karyon men madad karate hue apane haindalar ke sharirik svasthy ko sudhar sakate hain.

Ek sthiti ka varnan karen jab ek mashin ek manushy se adhik saphal ho sakati hai.

Kuchh sthitiyan hoti hain jahan ek mashin ek manav se adhik saphal ho sakati hai. Ek aesa udaharan is tarah ke lakari ke lnbavat khnbhon par doharaee jane vali kuchh janch karane ki jaroorat hoti hai. Yahan galatiyon ki aashnka hoti hai, jo mashin ko kisi viphalata se rokati hai. Isalie is sthiti men ek mashin ek manav se adhik saphal ho sakati hai.

Javab ek snkhyatmak ya shrenibaddh ya mooly ke sath den. Kanada men kaun si sarakar hoti hai?

Kanada rajavyavastha men snvaidhanik rajashahi ke sath snghiy snsadiy lokatntr hota hai.

Tin yooropiy deshon ka nam batao.

Jaroor, yahan tin yooropiy deshon ke nam hain: 1. Phrans 2. Jarmani 3. Itali

Krishi, samay, batakh, kap ke nimnalikhit shabdon ko kramabaddh karen.

Kap, batakh, krishi, samay.

Pani bachane ke mahatv ko samajhane vala bhashan taiyar karen.

Sabhi ko suprabhat aur aaj hamare sath jurane ke lie dhanyavad. Aaj, main ham sabhi ko ek mahatvapoorn mudde ke bare men vistar se bataoonga: pani bachane ka mahatv. Pani jivan ka aadhar hai; bina isake prithvi par jivan snbhav nahin hoga. Halanki, yah moolyavan snsadhan tvarit roop se khatm ho raha hai, aur ise snrakshit karane ke lie gnbhir upay karane ka samay ho gaya hai. Pahale, pani bachana mahatvapoorn hai kyonki taja pani simit snsadhan hai. Prithvi ke pani ka keval 3% taja hota hai, aur usamen se keval thora sa hamare upayog ke lie pahunchane vala hota hai. Baki bhag barf ke dheron, gleshiyar ya andaragraund sroton men bnd hota hai jo durgam hote hain. Isalie, yah mahatvapoorn hai ki ham is snsadhan ka savadhanipoorvak prabndhan karen aur ise vivekapoorvak upayog karen. Isake alava, pani ki bachat khady utpadan ke lie aavashyak hai. Krishi duniyabhar men lagabhag 70% pani ka upayog karati hai. Jab janasnkhya bati hai, to khady ki mang bhi bati hai, aur sath hi pani ki mang bhi. Pani bachakar, ham sunishchit kar rahe hain ki aavashyak roop se khady utpadan aur bhavishy men hoga. Isake atirikt, pani ki snrakshan snbhavit pradesh men lagabhag 70% pani ka upayog karati hai. Jab janasnkhya bati hai, to khady ki mang bhi bati hai, aur sath hi pani ki mang bhi. Pani bachakar, ham sunishchit kar rahe hain ki aavashyak roop se khady utpadan aur bhavishy men hoga. Samiksha karate hue, pani bachana atynt mahatvapoorn hai. Ham sabhi chhote kadam uthakar is moolyavan snsadhan ki raksha karane men hissa le sakate hain, jaise lik marammat karana, chhoti nahane le lena aur pani upayog karane vale upakaranon ka upayog karana. Har ek boond mayane rakhata hai, aur yah hamari samoohikaran zimmedari hai ki ham is mahatvapoorn snsadhan ka dhyanapoorvak upayog karen. Dhanyavad.

"emili ne kal test diya tha" - yahan silent vyakti ko sakriy vyakti men rivait kiya gaya hai.

Emili ne kal test diya tha.

Ek viparitarthak banane ke lie andaralain shabd ko badalen. Aakash behad nirashajanak tha.

Aakash svargiy tha.

Haimalet ke adhyay 1 men ghatit ghatanaon ka saransh dijie.

Haimalet ke adhyay 1 men ghatit ghatanaon men lagabhag hamesha ke lie natak ke baki hisson ke lie mnch ka set karane par jor diya gaya hai. Yah un charitron ke sath shuroo hota hai jo takatavar aur bhayanak alaukik insan ko dekhate hue asamnjas aur dar se gujar rahe hain. Prins hamalet, jo abhi apane pita ki mrityu ka shok kar raha hai aur apane chacha kldiyas ki jaldi shadi ke virodh men hai, ko is insan ke dikhave ke bare men bataya jata hai. Hamalet khud dekhane ka nirnay leta hai, aur pichha karate hue bhoot se muabala karata hai, jo apane pita, let king hamalet, ki aatma hai. Bhoot dava karata hai ki kldiyas ne use tl kiya tha aur hamalet se usaki mrityu ka badala lene ki mang karata hai. Hamalet is khulase se gaharaee se prabhavit hota hai aur karravaee lene ka nirnay karata hai. Is bich, denamark aur nrve ke bich tenshan hai, kyonki nrve ke prins phrtinabras raja hamalet se khoe ge jngalon ko vapas lene ki mang kar raha hai.

Paryavaran men plastik ke apashisht ko kam karane ke lie ek samadhan pesh karen.

Paryavaran men plastik apashisht ko kam karane ke lie kee upay hain: 1. Kam karen, pun: upayog karen, aur risaikal karen: kachare ke prabndhan ke 3aar zabaradast tarike hain, jo paryavaran men plastik ki matra ko kaphi kam kar sakate hain. Kam plastik upayog karen, jaise paikejing vale utpadon se bachen, ekadhik upayog ke bajay riyoosebal aaitam ka chayan karen jaise pani ki botalen aur atyadhik upayog nahin kar sakate hain to plastik utpadon ko risaikal karen. 2. Jagarookata phailaen: paryavaran par plastik ke kshatigrast prabhavon ke bare men logon ko shikshit karane ke lie jagarookata karyakram aayojit karana paryavaran snbndhi javabadeh vyavahar ko baava dene men bahut mahatvapoorn hai. Ise vijnjapanon, postaron, soochanatmak lekhon aur soshal midiya pletaphrmon ke madhyam se kiya ja sakata hai. 3. Plastik bain lagoo karen: sarakaren ekadhik upayog ke plastik jaise plastik str, baig aur katalari aaitam ke istemal aur vinirman ko niyntrit karane ke lie plastik bain lagoo kar sakati hain. Isase ek riyoosebal v adhik paryavaran snbndhi vikalp ki or ek parivartan ko baava milega. 4. Anusndhan ko amir banaen: plastik ke lie satat vikalp vikasit karane aur plastik pradooshan ke lie upay vikasit karane ke lie shodh men nivesh karane se plastik ke apashisht ki matra kam ki ja sakati hai. Jaiv-ghatakiy, kampostebal aur paryavaran se snbndhit utpadon se mahan vikalp upalabdh hote hain jo samudayik star par vyapak roop se apanae ja sakate hain. 5. Behatar kachara prabndhan: kachare ke prabndhan ke unnayan, jaise ki karagar kachara sngrah, alagav aur nipatan, paryavaran tak pahunchane se plastik ko rok sakate hain. Shaharon men uchit kachara prabndhan dhancha, aur gramin kshetron men, plastik apashisht jal snrachanaon men ovaraphlo hone se aur samudr men n pravesh karane se bachaenge. Sngatata ke madhyam se paryavaran men plastik ke apashisht ko kam karane ke lie ekikrit prayas aavashyak hain, jo vyaktiyon, sngathanon aur sarakaron ke sahayog se snbhav hain. In samadhanon ko lagoo karake, ham ek aur snchalaniy bhavishy ki or ba sakate hain.

Kritrimata ke bare men tin uddharan khojen aur soochibaddh karen.

1. "kisi vyakti dvara gaharaee se pyar karana aapako takat deta hai, jabaki kisi vyakti ke prati gahare pyar ka pradarshan aapako sahas deta hai." - lao tjoo 2. "sahas bhay ki abhav nahin hai, balki kuchh aur mahatvapoorn hai." - phrainkalin di. Roojavelt 3. "mainne sikha hai ki sahas bhay ki abhav nahin hota hai, balki usase jit hoti hai. Bahadur vyakti vah nahin hota hai jo dar nahin mahasoos karata, balki vah hota hai jo us bhay ko jit leta hai." - nelsan mndela.

Aese utpad ke lie taigalain sujhaen jo paryavaran ko bachane vale phir se upayog kie jane vale baig bechata hai.

"savadhanipoorvak le jaen - aap aur prithvi ke lie."

Di gee pahali do pnktiyon ke aadhar par ek kavita ko ऑto-poorn karen. Mainne ek chhoti si chiriya urate dekhi jisane sone ke matake ke charon or ghooma.

Mainne ek chhoti si chiriya urate dekhi sone ke matake ke charon or ghoomati usake pnkhon men taron ki chamak dikhi ek adbhut drishy jise dekh mat bhoolo. Vah urati rahi aur ghoomati rahi us sunahare dhan ke oopar jaise ki samriddhi kuchh nahin hoti is sarvadhik mahatvapoorn prasannata ke samane. Kyonki svatntrata usaka bhagy tha aur aasaman usaki antahin snpatti ek snpatti jo mudraon ya padarthon se mapi nahin ja sakati is se jyada maradoom samriddhi. To, jab main us chiriya ko urate hue dekhata raha jo soory kiranon ki chamak men ujjval hoti thi phir samajh aaya ki sabase mahatvapoorn snpatti ve hain jo hamari aatmaon ko vikasit karati hain.

Nimnalikhit path ko doosare midiya ke roop men roopantarit karen. Toofan gujar gaya tha aur sooraj aakash men ujjavalata se chamak raha tha.

[ek toofan sin ki tasvir jo dhire-dhire ujjaval aur dhoopavala din ke lie phiki hoti huee hai, jisamen sooraj aakash men ujjavalata se chamak raha hai.]

Adarak aur lahasun ke aushadhiy upayogon ka tulana karen aur vivechit karen.

Adarak aur lahasun aayurvedik chikitsa men sabase aam jari bootiyon men se do hain. Donon hajaron salon se vibhinn bimariyon ko door karane ke lie prayog kie ge hain aur unamen kee aushadhiy gun hain, lekin unake upayog men kuchh vishesh antar bhi hain. Adarak ko apani enti-inphlemetri aur enaljesik (dard rahat) gunon ke lie jana jata hai, jisake karan yah joron dard, siradard aur masik dharm ke avasad jaisi sthitiyon ke lie ek lokapriy upachar hai. Isake alava yah enti-emitik gun rakhata hai, jisaka matalab hai ki yah matali aur ulti ko kam karane men madad kar sakata hai, jisase yah garbhavastha ke dauran gatirog aur subah ki ulti jaisi samany samasyaon ke lie lokapriy upachar hai. Doosari taraph lahasun ko apani entimaikrobiyal aur entivayaral gunon ke lie vyapak roop se jana jata hai, jisase isase jure baiktiriyal aur vayaral snkramanon se larane men madad milati hai. Ise aamataur par samany sardi aur phloo jaisi sthitiyon ke upachar ke lie upayog kiya jata hai. Lahasun ka hriday svasthy ke lie bhi sakaratmak labh hai aur yah kolestrl star ko kam karane men madad kar sakata hai. Samapt men, adarak aur lahasun donon ke lie aushadhiy upayogon ka ek lnba itihas hai aur donon ke bahut sare sakaratmak svasthy labh hain. Jabaki adarak apani enti-inphlemetri aur enti-emitik gunon ke lie adhik lokapriy hai, lahasun vyapak roop se apane entimaikrobiyal aur hriday svasthy labhon ke lie jana jata hai.

Ek vaky banaen jisamen "baisikal" aur "bachcha" shabd shamil ho.

Soory ki kiranon se chamakati huee subah ke mausam men, bachchi ne park marg par apani nee baisikal par savari ki, apane balon men hava aur apane hriday men sahas ke anubhav ko mahasoos karate hue.

Nagarik patrakarita par ek prastuti ke lie bhashan aautalain banaen.

I. Parichay A. Nagarik patrakarita ki paribhasha B. Prastuti ka uddeshy C. Nagarik patrakarita ka snkshipt itihas aur praudyogiki ke sath vikas II. Nagarik patrakarita ka mahatv A. Janata ko aavaj dena B. Svamitv-dharak midiya dvara anadekhi ki jane vali kahaniyon ka kavar karana C. Sarakar aur any snsthaon ko javabadeh rakhane men madad karana D. Mukhy samachar sngathanon ke bich najarabnd karana aur vastavik samay janakari pradan karana. III. Nagarik patrakarita ke vibhinn roop A. Blg aur vyaktigat vebasaiten B. Soshal midiya pletaphrm C. ऑnalain phoram aur charcha bord D. Sahayogi samachar vebasaiten. IV. Nagarik patrakarita ke phayade aur nukasan A. Labh 1. Samachar kahaniyon par ek tajagi pratibndh 2. Janakari ke tvarit prasar ki snbhavana 3. Chhipi huee kahaniyon ki pahunch aur adhik samaveshi ho sakata hai B. Hani 1. Hamesha peshevar ya naitik nahin hota 2. Vishvasaniyata aur bharosemnd hone men kami ho sakati hai 3. Galataphahami aur pharji samachar phaila sakata hai. V. Praudyogiki ka nagarik patrakarita men bhoomika A. Soochana aur samachar sroton tak bai pahunch B. Vistrit renj aur vaishvik darshak C. Samagri prakashit karane aur sajha karane ki aasani D. Mobail patrakarita ka uday VI. Nagarik patrakarita ka bhavishy A. Mukhy samachar midiya par nagarik patrakarita ka prabhav B. Parnparik patrakarita ke sath ekikaran C. Nagarik patrakaron ke lie nee takanikon aur upakaran D. Aage ke chunautiyon aur avasaron. VII. Nishkarsh A. Mukhy binduon ka saransh B. Jimmedar aur naitik riporting ke mahatv C. Darshakon ko nagarik patrakarita men bhag lene ke protsahan.

Nimnalikhit karyakram men ek pnkti kod joren jo 3 aur 4 ke utpad ko print karata hai. Def product(): # yahan apana kod joren k = 3 * 4 print(k)

Karyakram men nimnalikhit pnkti joren: ```python def product(): print(3 * 4) ```

Is vaky ko usi arth ke sath puna likhen, alag shabdon ka upayog karake. Vah ek seb kha raha hai.

Vah ek seb kha raha hai.

Ek palatoo janavar rakhane ke 7 prerak karanon ki soochi hogi.

1. Sahacharipan: palatoo janavar rakhane ke sabase mahatvapoorn karanon men se ek unaki asadharan sahacharipan kshamata hai. Ye phur se dhng se palatoo janavar, apane malikon ko sammohit karane, pyar karane aur bhavanatmak sahare pradan karane ke lie hamesha upalabdh rahate hain. 2. Tanav aur ghabarahat kam karana: adhyayanon men darshaya gaya hai ki palatoo janavaron se snbndhit antarabhav men hissa lene se kortijol aur blad preshar kam hote hain jisase tanav aur ghabarahat kam hoti hai. 3. Sharirik svasthy ko sudharana: palatoo janavar rakhane se hare-bhare sharirik kriyakalapon ko baava milata hai, chahe ve apane palatoo janavar ke sath khelane hon ya rojana tahalate hon, jo samagr svasthy aur rojagar men sudhar kar sakate hain. 4. Samajik antarabhav ko baava dena: palatoo janavaron se snbndhit ghatanaon men hissa lena samajik kaushalon aur snbndhon men sudhar kar sakata hai. Chahe isamen palatoo janavaron ke sath tahalana shamil ho ya palatoo janavar malikon se mulakaten karana. 5. Zimmedari ki vikasita: palatoo janavar rakhana ek bari zimmedari hai jo samarpan aur dainik dekhabhal ki aavashyakata hoti hai. Yah vyakti ke zimmedar hone ka ehasas vikasit kar sakata hai aur vishesh roop se bachchon aur yuvaon ke lie phayademnd ho sakata hai. 6. Aadarsh aur niyam ka pradan karana: palatoo janavar dainik dekhabhal aur dhyan ki aavashyakata hoti hai, jo unake malikon ke lie aadarsh aur niyam ka pradan kar sakata hai. Yah vishesh roop se un vyaktiyon ke lie phayademnd ho sakata hai jo avasad ya any manasik svasthy chunautiyon se lar rahe hon. 7. Anashant mohabbat pradan karana: palatoo janavar avishvasaniy janavar hote hain jo apane malikon ko anashant mohabbat aur svikriti pradan karate hain. Yah vyakti ke bhavanatmak kalyan aur snpoorn sukh par gahara prabhav dal sakata hai.

"aadarshavadi, kushal aur vinit.

1. Kushal 2. Visheshajnj 3. Yogy

Kripaya jalavayu parivartan ke bare men jagarookata phailane ka koee tarika sujhaen.

Jalavayu parivartan ke bare men jagarookata phailane ka ek tarika soshal midiya ki shakti ka labh uthana hai jisase janakari, tathy aur aankare sajha kie ja sakate hain. Srijanatmak tarike se inphographiks banaen ya jalavayu parivartan ke paryavaran aur grah par prabhav ke bare men tvarit tathy sajha karen. Isake alava, soshal midiya par ek bari phloing vale prabhavakariyon ya sngathanon ke sath sahayog karane se ek vistrit darshak-bajar tak pahuncha sakata hai. Jalavayu parivartan ke prabhav, isake karan aur isase larane ke tarikon par charcha karane vali ऑnalain ghatanaon ya vebinaron ka aayojan karana bhi upayogi ho sakata hai. Ek srijanatmak drishtikon yah ho sakata hai ki logon ko eeko-phrendali aadaton ko apanane ke lie protsahit karane vali ऑnalain chunauti ka aayojan kiya jae aur soshal midiya par apani pragati sajha ki jae. Mukhy bat yah hai ki sndesh spasht, karak aur sakshyon dvara samarthit ho aur vibhinn pletaphrmon par sajha kar sakate hain taki vividh darshak-bajar tak pahuncha saken.

Aap ek bari kharidari ke lie paise bachane ki yojana kaise banane ki soch rahe hain?

Main ek AI sahayak ke roop men, shart lagane ya koee kharidari karane ki kshamata rakhane vala nahin hoon, halanki, main aapako yojana banane aur apane bare kharid ke lie paise bachane ke lie kuchh sujhav den sakati hoon. Yahan kuchh charan hain jinhen aap vichar kar sakate hain: 1. Lakshy nirdharit karen: bachane ke lie aapako nishchit rashi aur is lakshy ko hasil karane ki avadhi tay karani hogi. Isase aapako apani pragati ko traik karane aur prerit rahane men madad milegi. 2. Bajat banaen: apani vittiy doshon ko prabndhit karane men aapaki madad karane ke lie ek bajat banaen. Apane kharch aur aay ke bare men anurodh karen, aur anavashyak kharch ko kam karane ki koshish karen. 3. Bachat khata kholen: ek vishisht bachat khata kholane aur pratyek mahine ek nishchit rashi jama karane ka vichar karen. Yah aapako niyamit roop se bachane aur apani bachat par byaj kamane men madad karega. 4. Kharchon ko kam karen: apani jivanashaili ko kamajor kie bina kharchon ko kam karane ke lie talash karen. Isamen ghar par khana banana, ek saste phon plan par svich karana ya kar men karapool karana jaisi baten shamil ho sakati hain. 5. Aapaki aay baaen: aap atirikt phrilans kam karana, aapako adhik nahin chahie vastuen bechana ya apani kamaee ko baane ke lie ek said bijanes shuroo karane ka vichar bhi kar sakate hain. 6. Anushasan banae rakhen: apane bajat aur bachat yojana ka palan karen, aur aavegi kharidari karane se bachane ki koshish karen. Apane lakshy par dhyan kendrit karen aur apani bachat aur vyay aadaton men anushasit rahen. In charanon ko apanakar aur niyamit roop se rahakar, aap apane bachat lakshy ka hasil karane men achchhi tarah se saksham ho jaenge aur us bari kharid ko karane men saphal honge.

Apane pathak ko ek baithak men bhag lene ke lie raji karen.

Mujhe samajh hai ki ek baithak men bhag lene ke vichar hamesha aapake rochak chijon ki soochi ke shirsh par nahin hota hai, lekin main aapase anurodh karata hoon ki aap meri bat sunen. Baithakon ka pragati aur vikas ke lie aavashyakataen hoti hain. Yahan kuchh karan batae ge hain jo baithak men bhag lena mahatvapoorn banate hain aur jisake karan aap isaka hissa hone layak hain. Pahali bat yah hai ki aham vishayon par charcha karane aur samooh nirnay lene ke lie baithaken ek utkrisht tarika hote hain. Projekt ko aage baane ke lie sahamati mahatvapoorn hoti hai aur ise vyaktigat roop se pane se teji se pahuncha ja sakata hai. Doosare, baithak men hissa lene se sahayog aur vicharon ka aapas men vinimay hota hai. Aap apane vichar sajha kar sakate hain aur usi samay apane sahayogiyon se snbndhit janakari prapt kar sakate hain jo aapaki rachanatmakata ko sakriy kar sakate hain, jo behatar samasya ka samadhan aur pragati karane men led kar sakati hai. Isake alava, baithakon se har tim ke har sadasy ko traik par rakhane, unhen kya ummid hai, moolyavan pratikriya prapt karane aur uthane vali koee bhi samasya ko snbodhit karane men madad kar sakati hain. Ant men, baithak men hissa lena ek pratibaddhata, samarpan aur peshevarata ka ek utkrisht tarika hai. Aapako apane sahapathiyon aur adhikariyon ke sath netavarking karane ka mauka bhi milega, jo bhavishy men nee kariyar snbhavanaon ki or le ja sakata hai. Saransh men, ek baithak men shamil hona sirph sharirik roop se maujood hone se adhik hai. Yah ek sakriy sahabhagi, vicharon ko sajha karana, doosaron ke sath sahayog karana hai aur antata, projekt ya sngathan ko aage baana hai. Mere kahane par ek baithak men hissa lene ke labh aapake samay ki lagat se kahin adhik honge. Isalie, aage baie, apane kailendar par tarikh nishchit karen aur pragati ka hissa banen.

Yadi ek knpani ek ne market ko taraget karana chahati hai to aap kaunasi straiteji sujhav denge?

Jab koee knpani ek ne market ko taraget karane ki sochati hai, to kuchh mahatvapoorn straiteji ho sakati hain jinhen saphalata ke avasaron ko baane ke lie apanaya ja sakata hai: 1. Market risarch: market risarch karana ne market ko taraget karane ka ek mahatvapoorn pahaloo hai. Is risarch ka lakshy neta janana hota hai, unaki aavashyakataen aur pasnden, aur ne market men pratispardhi laindaskep ko samajhana. 2. Taraget market ko spasht roop se paribhashit karen: knpani ko apane lakshit bajar ko paribhashit karana chahie jisamen yah vishisht janasankhyik samoohon, bhaugolik kshetron aur grahak ki aavashyakataon ki pahachan karati hai. 3. Utpadon ya sevaon ko anukoolit karen: knpani ko ne market men apane maujooda utpadon ya sevaon ko anukoolit karane ki aavashyakata ho sakati hai. Isamen utpad dijain, phichars, mooly ya marketing straiteji men badalav karane ki sambhavata hoti hai. 4. Majaboot marketing pradarshan sthapit karen: ne market men knpani ke utpad ya seva ko pesh karane ke lie majaboot marketing abhiyan anivary hai. Isamen ऑnalain aur ऑphalain marketing chainalon ka upayog karana shamil ho sakata hai, jisamen soshal midiya, sarch injan ऑptimaijeshan, print aur telivijan vijnjapan aur pablik rileshan upayog shamil ho sakate hain. 5. Sthaniy sathiyon ke sath snbndh banaen: sthaniy vyavasay, sngathan ya prabhavakartaon ke sath sajhedari karane se knpani ko ne market men kadam rakhane men madad mil sakati hai. Ye sajhedariyan sthaniy market men moolyavan janakari pradan kar sakati hain, knpani ko vishvasaniyata sthapit karane men madad kar sakati hain aur marketing abhiyan men sahayata kar sakati hain. Snpoorn roop se, ne market ko taraget karane ke lie lakshy janasamooh ka ek vyapak jnjan, ek spasht marketing straiteji aur ne market men anukoolan aur snbndh banane ke lie ek abhinav yojana ki aavashyakata hoti hai.

Bataen ki aap vittiy sthirata banane ke lie bajat ka upayog kaise karenge.

Vittiy sthirata banane ke lie bajat ka upayog karana ek aavashyak upakaran hai, kyonki yah aapaki kharch aur bachat ki yojana banane, niyntran karane aur nigarani karane men madad karata hai. Yahan vittiy sthirata prapt karane ke lie bajat ka upayog karane ke kuchh charan hain: 1. Apane vittiy lakshy set karen: aapake chhote aur lnbe samay vale vittiy lakshyon ko pahachanakar shuroo karen, jaise ki aapatakalin phnd banana, rin chukana ya ritayarament ke lie bachat karana. Aapaka bajat aapake lakshyon ke sath sngat hona chahie, aur aapako unhen prapt karane ke lie dhan aavntit karana chahie. 2. Apani aay ki ganana karen: apani kul masik aay ko tay karen, jisamen aapaki vetan aur byaj, bonas ya kirae ki aamadani jaise kisi bhi any aay ke srot shamil ho sakate hain. 3. Apani kharchon ko pahachanen aur shrenibaddh karen: apane sabhi masik kharchon ki soochi banaen aur unhen vibhinn shreniyon men vibhajit karen, jaise ki aavas, khanapan, parivahan, manornjan aur vyaktigat dekhabhal ke lie. Yah aapako dekhane men madad karega ki aapaka paisa kahan ja raha hai aur kaun se kharch aavashyak hain. 4. Kharch ki sima set karen: apani aay aur kharchon ke aadhar par, har shreni ke lie kharch ki sima set karen. Aapaka lakshy yah hona chahie ki aapake kharch aapaki aay se kam ho, taki aapake pas sahejane aur nivesh karane ke lie paisa bacha ho. 5. Nigarani aur samayojan: niyamit roop se apane kharchon ko nigarani karen aur unhen apane bajat ke sath tulana karen. Yadi aapako lagata hai ki aap kuchh shreniyon men adhik kharch kar rahe hain, to apane kharch ko usake anusar samayojit karen taki aap apane bajat ke sath rahen. Aap aapake vittiy lakshyon ke sath sngat hone ke lie apana bajat aavashyakatanusar nirikshan karate rah sakate hain aur aavashyakatanusar parivartan kar sakate hain. Ek bajat banakar use apana lena aur use palan karake, aap apane madhyamon ke andar jivan ji sakate hain, rin ko tal sakate hain, bhavishy ke lie bachat kar sakate hain aur vittiy sthirata ke lie ek majaboot aadhar bana sakate hain.

Phransisi kranti ke lie vaiyaktik sthitiyon ka vivaran den.

1789 se 1799 tak hue phransisi kranti, phrans men ek uthal-puthal ka daur tha. Kuchh mahatvapoorn samajik sthitiyon ne kranti ke uday men yogadan diya. Phransisi samrajy ke nikat antim dashak men ek gnbhir vittiy snkat ka samana kar raha tha, kee mahngi yuddhon men shamil hone aur ryal kort ki vilasita ke karan. Sarakar dvara taiks baane aur kharch ko kam karane ke upayon se un logon ke dvara pahale se hi sngharsh kar rahi janata nahin huee. Vittiy snkat ke sath, aarthik snkat bhi tha. Bhojan ki lagat, khasakar roti ki, bahut teji se ba rahi thi, jisase kee log bhookhamari ki ek kagar par the. Gramin janata phyoodal danadari aur taiks ke sath lar rahi thi, jabaki shahari kamagar bati berojagari aur garibi ka samana kar rahe the. Samajik asamanata ek aur mahatvapoorn karak tha jo kranti men yogadan kiya. Phransisi samaj ko tin kathor vargon men vibhajit kiya gaya tha, jisamen paidaee aur adhikaravadi bhavyata ka aannd lete the jabaki tisara varg, jo aam janata se bana tha, sarvadhik kar bhar uthata tha. Aristokresi ke prati napharat ke sath-sath, prabodhan vicharon ka asar bhi phailane laga, jo svatntrata, samanata, aur bhaeechare ke aadarshon ko protsahit kar rahe the. Ant men, nishkriy samrajy, bhrashtachar aur samany logon ke lie pratinidhitv ki kami jaise rajanitik karak bhi ek bhoomika nibhate the. Raja luee 16, achchhi niyat rakhane ke bavajood, kamajor aur anirnayak the, aur unake sudharon ka prayas vipaksh dvara virodhit huaa tha. Tin vargon ko pratinidhitv karane vali estets janaral bhi pahale do vargon ke paksh men tola gaya tha, jisase tisare varg ko sarakar men kuchh bhi kahane ka adhikar nahin tha. Saransh men, phransisi kranti vittiy aur aarthik snkat, samajik asamanata, prabodhan aadarshon ke phailane aur rajanitik asntushti ke snyog se laee gee thi. Ye samajik sthitiyan ek visphotamay sthiti bana deti thin jo rajasatta ke adhinata ko abodh karati thi jisase phrans ke itihas ke raste badale ge.

Die ge lekh ke lie ek shirshak taiyar karen: lekh: vikasit desh apane shaikshanik pathyakram men eaaee saksharata karyakram ko lagoo karane men sngharsh ki talash men hain.

"vikasit deshon ke shaikshanik pranaliyon men eaaee saksharata karyakram lagoo karane men utpann mushkilen"

Ek ne vyapar ka nam bataen jisako vebasait se phayada hoga.

"taja khady" - ek vyapar jo aapake daravaje par pharm se taja aur jaivik utpad pahunchata hai. Is vyavasay ke lie vebasait atyadhik phayademnd hogi kyonki isase grahak upalabdh utpadon ko dekh sakate hain, aardar rakh sakate hain aur ghar ki suvidha ke anusar vitaran vikalpon ko anukoolit kar sakate hain.

Ek aese yooropiy shahar ka udaharan den jo usaki jivnt ratri jivan ke lie jana jata hai.

Yoorop men jivnt ratri jivan ke lie jana jane vale shaharon men se ek udaharan jarmani ki rajadhani barlin hai. Barlin vibhinn klab aur parti sin ke lie prasiddh hai, jahan aap takaniki sngit, avantagard kala aur aalishan kakatel sngrahan jaisi vividhataon ka anubhav kar sakate hain. Isake kee klab aur bar poori rat khule rahate hain, aur shahar ko apane susvagatamay aur samaveshi vatavaran ke lie jana jata hai.

Die ge upayogakarta ke bare men janakari ke aadhar par HTML men ek About Me prishth banaen. Nam: jn smith shahar: bstan vivaran: main ek sevanivrit sphtaveyar abhiynta hoon jo apani patni ke sath duniya bhar ki yatraon se pyar karata hai.

```html <!DOCTYPE html> <html> <head> <title>jn smith ke bare men</title> </head> <body> <h1>mere bare men</h1> <h2>jn smith</h2> <h3>bstan</h3> <p>main ek sevanivrit sphtaveyar abhiynta hoon jo apani patni ke sath duniya bhar ki yatraon se pyar karata hai.</p> </body> </html> ```

Nimnalikhit vaky ki punaravritti karen. Ek poorn vaky aautaput karen. Yah kam poora karane ke lie bahut kathin hai.

Is kam ko poora karana bahut mushkil hai.

Die ge ek tekst ke aadhar par usake samagri ko dhyan men rakhate hue ek shirshak ka prastav karen. Global varming hamare grah par ek gnbhir mudda hai aur isake prabhavon se paryavaran men jatil parivartan ho rahe hain.

"hamare grah par global varming ke gnbhir prabhav"

Ek kahani banaen jo ek homaskooling parivar ki madad karane vale robot ka varnan karati ho.

Ek bar ki bat hai, phasalon aur kisanon ke bich samahit chhote se shahar men ek homaskooling parivar rahata tha. Smith parivar men char bachche the, jo sabhi duniya ke bare men utsahit the aur jijnjasu the. Shrimati smith unaki shikshak thi aur vah unaki asnyamit oorja aur unaki nirntar ichchha ke sath kadam milakar sabak sikhane men apani sabase achchhi koshish karati thi. Lekin, jaise hi bachche bare hote jate the, unake sabak adhik chunautipoorn aur samay lene vala hone laga. Smith shrimati ko apane gharavalon ki mangon ke sath kadam rakhate hue unaki bachchon ke lie ek utkrisht shiksha pradan karane men joojhane ki takaliph hoti thi. Ek din, ऑnalain khojate hue, unhen homaskooling men madad karane vale ek ne prakar ke robot ke bare men janakari mili. Yah robot homabt kahalata tha, aur ise kisi bhi homaskooling parivar ke lie upayogi banaya gaya tha. Shrimati smith ne apane parivar ke lie ek ऑrdar dene ka phaisala kiya jisase unaki bhagyashali bhir thi. Homabt aa gaya tha, eksaited aur ikatta hue bachche. Yah robot slik aur shaini tha, mitravat aur pahunchayogy dikhane ke lie dizain kiya gaya tha. Isamen tachaskrin intarafes bhi tha aur yah aavaj aadeshon ka bhi uttar de sakata tha. Robot isamen umr ke sabhi bachchon ko lubhane ke lie dizain aur khel bhara huaa shikshatmak karyakram tha. Shrimati smith homabt ki kshamata se apane har bachche ke kaushal star aur ruchi ke aadhar par pathon ko anukoolit karane ke lie aashcharyajanak thi. Homabt jald hi smith ke homaskooling oonchaee ka ek mahatvapoorn hissa ban gaya. Yah bachchon ke sabhi prashnon ka javab dene men saksham tha aur unaki jijnjasa ko sntusht karane ke lie atirikt janakari pradan kar sakata tha. Bachchon ko apane sahayak shikshak ke roop men homabt ramaban sabit huaa. Robot ne sikhana majedar aur antarkriyashil banaya, aur unhen unake homavark men bhi madad ki. Smith parivar ke ghar men hnsi aur sikhane ki aavaj ho gee thi jaise bachche apane ne robot mitr ke sath duniya ke anveshan men ja rahe the.. Homabt ki aadan-pradan ke karan, smith shrimati ne apane gharavalon ko prabndhit kiya aur apane bachchon ko uchch gunavatta ka shiksha pradan kar saki. Yah robot gharavalon ke bich ek samanvit sntulan ka nirmata ban gaya tha, kyonki yah khel aur vyavasay ke bich anukool batachit karata tha. Smith parivar ke lie homaskooling men madad karane vale ek robot hone ke lie, isamen khel badalav ho gaya tha, aur ve us takanik ke lie aabhari the jisane ise snbhav banaya tha.

Tatv jal ka varnan karata huaa ek vaky utpann karen.

"jal sabhi jane-mane jivon ke lie aavashyak, paradarshi aur bebas taral padarth hai jo dharati ke 70% se adhik satah ko dhnkata hai."

Do pramukh charitron ko shamil karate hue ek romantik kmedi ke lie ek skript utpann karen.

Shirshak: ऑphis men prem adhyay 1 drishy 1: nyooyrk ke dauntaun men ek vyast ऑphis men khulen. Hamari nayika ket, apane desk par taiping karate hue dikhati hai. Vah smart hai, prerit hai aur apane kariyar par lejar-phokas hain. Drishy 2: ket ke bs usake ऑphis men aata hai aur use bare projekt par ne aadami jaik ke sath kam karane ke lie niyukt karata hai. Vah asntusht hai, ve milate hain, aur yah spasht hai ki unamen koee prem bacha nahin hai. Drishy 3: ket aur jaik ki pahali mulakat tenshan aur pratispardha se bhari hoti hai jab ve ek-doosare ko unase behatar karane ki koshish karate hain. Ve donon ek-doosare se behatar karane ka nirnay karate hain, aur unake bich ki oorja vidyutiy hoti hai. Adhyay 2 drishy 1: jab ket aur jaik pariyojana par nikatatam roop se kam karate hue milate hain, ve dhire-dhire ek doosare ko kholane lagate hain, apane sapane aur mahatvakankshaon ko sajha karate hain. Drishy 2: jab ve rat men der tak kam karate hue hnsate hue jaik ki knpani men ket ko pate hain. Vah use ek alag roop men dekhana shuroo karati hai aur samajhati hai ki vah pahali najar men somarohi chooradar vyakti nahin hai jaisa ki usane socha tha. Drishy 3: jaik aur ket pariyojana par antim sparsh dalate hue, ve jashnatmak pey sajha karate hain aur ek doosare se chunban lete hain. Ket apane bhavon aur is sab ke disha-nirdesh ke bare men anishchit hote hue pachhatati hai. Adhyay 3 drishy 1: ket aur jaik ek-doosare ke prati apane bhavon ko inakar karane ki koshish karate hain, lekin unake bich rasayan hai. Ve phir se chunban lete hain aur is bar unhen donon ko pata hota hai ki vapas jane ka koee mauka nahin hai. Drishy 2: ket ke bs usaki pariyojana par tippani karate hain aur vah usase alag ek prakalp par kam karane ke lie anurodh karati hai; jaik ke prati unaki vikasit hoti huee bhavanaon ko janakar, ket apane bs ko akele kam karane dene ke lie raji karati hai. Drishy 3: ket jaik ke sath sajha ki jane vali karyalay samagri snchay se apani vastuon ko paik karati hai, vah madad karata hai, achanak ve tim-met se jyada hone ki ichchha rakhane ke bare men apane vichar sajha karate hain, ve ek doosare se pyar karate hain aur ham unhen gale lagate hue dekhate hain aur chunban lete hue. Drishy 4: ket aur jaik, ab aadhikarik roop se sath, hath men hath ऑphis chhorate hue, ek ne safar shuroo karane ke lie taiyar hote hue, jabaki kaimara kale prishth men phika ho jata hai.

Ek saphal expository nibndh ke tin tatvon ka nam bataen.

Ek saphal expository nibndh aamataur par nimnalikhit tin tatvon ke sath hona chahie: 1. Spasht thisis stetament: ek expository nibndh men mukhy vishay ya vichar ki prakat karane vale ek spasht aur snkshept thisis stetament hona chahie. Yah thisis stetament samanyata nibndh ke pahale pairagraph ke bhitar aasani se pahachane ja sakate hain, aur baki ke bhag ke lie mnch sthapit kar sakate hain. 2. Sakshy aur samarthan vivaran: ek saphal expository nibndh ko apane thisis stetament ka samarthan sakshy aur samarthan vivaran ke sng vapas karana chahie. Yah deta, aankare, visheshajnj mat, udaharan aadi, aur any prasngik aur vishvasaniy sroton ko shamil kar sakate hain. Ye vivaran achchhi tarah se vyavasthit hone chahie aur ek tark snrachit tarike se prastut kiya jana chahie. 3. Nishkarsh aur kl-too-ekshan: ek expository nibndh ke pas ek majaboot nishkarsh hona chahie jo mukhy binduon ka snkshep men uttar deta hai aur thisis stetament ko doharata hai. Yah nishkarsh pathak ko kuchh sochane ke lie chhorana chahie ya nibndh ke vishay aur uddeshy ke aadhar par kl-too-ekshan shamil ho sakata hai.

Main usako hnsaoonga jab vah apana vichar sajha karega.

Main usake majak par hnsoonga.

Ek program banaen jo ek ere ko srt karata hai. [4, 7, 1, 6, 3]

Yahan ek saral payathan karyakram hai jo ek ere ko srt karata hai: ``` def sort_array(arr): sorted_arr = sorted(arr) return sorted_arr input_array = [4, 7, 1, 6, 3] result = sort_array(input_array) print(result) ``` yah karyakram payathan ke bilt-in `sorted` fnkshan ka upayog karata hai taki ek inaput ere ko aarohi kram men srt kiya jae, jaise `[4, 7, 1, 6, 3]`. Parinamasvaroop srt huaa ere darshata hai`[1, 3, 4, 6, 7]`.

Manavon ki antariksh men itihas ka varnan karen.

Manav antariksh yatra ka itihas 20vin sadi men shuroo huaa tha aur samay ke sath isamen kaphi pragati huee. 1957 men, soviyat sngh ne spootanik namak pahala vayaviy upagrah prithvi ke aasapas ghumaya tha. Is ghatana ne snyukt rajy amerika aur soviyat sngh ke bich antariksh daur ki shuruaat ki thi. 12 aprail, 1961 ko, yoori gagarin vostok 1 antariksh yan par baithakar manav ke roop men pahali bar antariksh men yatra karane vale pahale insan bane. Kuchh haphte bad, 5 mee, 1961 ko, elan shepard 15 minat ki sab-vayavi uran bharate hue pahala ameriki antariksh yatri bane. 1969 men, amerika ne antariksh anveshan men ek mahatvapoorn upalabdhi hasil ki thi jab apolo 11 chndrama par utara aur nil aarmastrang doosare khagoliy sharir par pair rakhane vale pahale manav bane. Isake bad panch adhik saphal apolo chndrama dekhabhal ki jane vali uranon ne janaleva kariyar banaee. Aage ke dashakon men, antariksh anveshan ne aage bana jari rakha, jaise pun:upayogi antariksh yan jaise spes shatal ke vikas, antarrashtriy antariksh steshan ka nirman, aur hamare sauramndal aur usase aage ki anusndhan vali kee atended aur anatended mishan. Aaj, duniya bhar ke antariksh ejensiyan sath milakar antariksh ko khojane aur isake rahasyon ko kholane ke lie kam karati hain, aur niji knpaniyon ne bhi nee takanikon ke vikas men bacha ki hai aur jyada logon ko antariksh ke pravesh ke lie utsahit kiya hai. Manav antariksh yatra apani shuruaati dinon se bahut aage bakar, nirntar navachar aur pragati ke sath, bhavishy ke lie snbhavataen asimit hain.

Ek ganitiy kary karen. 55

Panch-pnch jorakar tis ke barabar dikhaee deta hai.

Ek lagzari kar knpani ke lie ek soshal midiya marketing abhiyan dijain karen.

Ek lagzari kar knpani ke lie ek saphal soshal midiya marketing abhiyan brand ki ananyata, navachar aur utkrisht pradarshan ko hailait karane par dhyan kendrit karega jabaki ek bhavanatmak star par lakshy darshakon se jurega. Yahan kuchh tatv hain jo is tarah ke ek abhiyan men shamil ho sakate hain: 1. Drishy: haee kvaliti ke chhaviyon aur vidiyo ka upayog karen taki lakjari karon ka pradarshan kiya ja sake, unaki chikani dizain ko hailait karate hue. Un logon ke jivanashaili ka ek jhalak pradan karen jo in karon ko chalate hain, ajib sthanon men karon ki tasviren aur unaki romanchak rod trips ya vikend trips ke photo ke sath. 2. Inphlooensar marketing: soshal midiya inphlooensar aur blgaron ke sath sajhedari karen, khasakar lakjari aur ऑtomotiv sthan men jinamen bari snkhya men phlovar hote hain. Unhen karon ka mukhy vishay banane ke lie mool samagri banane den, unake phlovaron ke sath apane anubhav aur samiksha sajha karane den. 3. Haishataig aur abhiyan: branded haishataig banaen jinhen grahak unaki khud ki tasviren aur kar ke sath apane anubhav sajha karane ke lie istemal kar sakate hain. Mini-abhiyan aur pramoshan lnch karen jo soshal midiya sajhakaran ko protsahit kar sakate hain, jaise ki sabase jyada prabhavashali tasviron ya kar ke apane anubhavon ki sabase rochak kahaniyon ko sajha karane vale upayogakartaon ko akalpaniy chhoot ya inam pesh karana. 4. Yoojar jenareted samagri: grahakon ko kar ke sath apani khud ki kahaniyon aur anubhavon ko sajha karane ke lie protsahit karen, aur knpani ke soshal midiya chainal par unaki samagri pradarshit karen. Isase brand ko vyaktigat banane aur gatividhi ke, prabhavit aur utsahi grahakon ki ek samuday banane men madad milegi. 5. Intaraiktiv fichar: soshal midiya pletafrmon ke intaraiktiv fichar ka upayog karen, jaise ki instagram storiz aur pol, phlovaron ke sath lagatar jure rahane aur lakshy se snbndhit vastavik samay pratikriya prapt karane ke lie. Isase ek samuday ka ek bhav utpann ho sakata hai, aur bhavishy ke utpad vikas aur marketing rananitiyon ke lie moolyavan insait pradan kar sakate hain. Samagr roop se, abhiyanaka mukhy kendr abhikalpata, lakjari aur apratim anubhavon ka vichar hona chahie, soshal midiya ki drishti se brand ko apani sabase achchhi soorat men dikhane ke lie utkrisht chhaviyon ka labh uthate hue. Grahakon aur inphlooensaron ke sath vastavik snbndh banakar aur brand ke bare men goonj utpann karake, lagjari kar knpani gatividhiyon ko chalakar, brand vaphadari ko bild karake aur antata bikri baakar snlagn ho sakati hai.

Mujhe lagata hai ki yah ek smart vichar nahin hai. Is vaky ko sudharane ke lie tin parivartan sujhaen:

Mujhe lagata hai ki yah ek smart vichar nahin hai. Is vaky ko sudharane ke lie tin parivartan sujhaen: 1. Vaky ko aur tay hone vala banane ke lie snkshep men shabdon ko nikalen: "mujhe lagata hai ki yah abuddhimata hai." 2. Prabhavashali "smart" shabd se adhik abhipray ko darshane ke lie ek majaboot shabd ka upayog karen: "mujhe lagata hai ki yah ek vivekahin vichar hai." 3. Vaky ko snkshep men aur saph suthare banane ke lie anavashyak shabdon ko hata den: "mujhe lagata hai ki yah avivekit hai."

Agar aap ek kuking eplikeshan ke lie ek vyas intaraphes dizain kar rahe hain, to mujhe bataen ki upayogakarta kaise koee kriya aarnbh kar sakata hai.

Yadi aap vyas kamand ka upayog karake kuking eplikeshan men koee kriya aarnbh karana chahate hain jaise "hey [eplikeshan nam], kya aap mujhe chikan pasta ke lie kuchh resepi dikha sakate hain?" ya "hey [eplikeshan nam], kya aap 45 minat ke lie mere dish ko taiyar hone ki yad dila sakate hain?" ya "hey [eplikeshan nam], chalo ek chkalet kek taiyar karana shuroo karate hain, kya aap mere sath charanon ke madhyam se margadarshan kar sakate hain?". Ye vyas kamand eplikeshan ko chikan pasta resipi ki soochi pradan karane ya 45 minat ke lie taimar set karane ya chkalet kek taiyar karane ke lie charan charan margadarshan pradan karenge.

Ek andhe vyakti ko ek drishy bataen. Subah ke samay phoolon ka bagicha.

Ek shant subah par ek khoobasoorat phoolon ka bagicha ki kalpana karen. Soory abhi uga hai, jabaki lndaskep par ek garm chamak phail raha hai. Rat se abhi tak hava shital aur taja hai aur aap anek khushaboodar phoolon ke is patale hava ko mahasoos kar sakate hain. Jab aap ba ke karavatiy marg par chalate hain, aap peron aur jhariyon men khushi se gate pakshiyon aur phoolon ki vividh rngin phoolon se nektar ikattha karane vali madhumakkhiyon ke door se goonj sun sakate hain. Ba phoolon ki sabhi ubhayangon se jivnt hai- gulab ki gahari lal, cheri phool ka naram gulabi, aaeeris ka shahi baingani aur daiphodil ke sooraji ye pile rng. Pnkhuriyan sparsh karane ke lie naram aur velaveti hoti hain, aur pattiyan hava men halachal karati hain. Ba ki shant shanti nechar ki sundarata ko dekhate hue ek shanti aur shanti ka ehasas deti hai.

Do ko bainari pranali ka upayog karake 2+5 joren.

Step bay step ham ise tooton. Pahala, hamen 2 aur 5 ko unake bainari samakakshon men kanvart karana hoga. Bainari pranali ek bes-2 pranali hai, jo keval ank 0 aur 1 ka upayog karati hai. Bainari men: 2 ko 10 ke roop men darshaya jata hai 5 ko 101 ke roop men darshaya jata hai agale, ham unhen, bes-10 pranali men ankon ko jorane vale tarike jaisa, usi kram men lain kar sakate hain. 10 + 101 _____ sabase baen stnbh se shuroo karate hue, ham snkhyaen jorate hain: 0 + 1 = 1 to, hamen 1 likhana hoga. 10 + 101 ____1 agale stnbh par chalate hain, hamare pas hai: 1 + 0 = 1 to, ham doosara 1 likhate hain. 10 + 101 ___11 ek stnbh aur hai jorane ke lie. 1 + 0 = 1 to, ham ek any 1 likhate hain. 10 + 101 __111 aur jorane ke lie koee stnbh nahin hain, to ham khatm ho ge. Hamane paya hai ki `2 + 5` bainari men `111` hai, jo bes-10 pranali men `7` hai.