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McGill NLP Group 74

Machine pistol

Criticisms

The MAC-10 and MAC-11 use suppressors to reduce muzzle climb, while other designs use a combination of burst limiters, forward hand-grips, ported barrels and muzzle brakes. Gunsite, a US firearms training facility, decided against teaching machine pistol firing when it was founded in 1976. Facility experts believed that it is "a slob's weapon, useful only by half-trained or poorly motivated troops"; they claimed that the machine pistol "hits no harder than a pistol and is no more portable than a rifle." Nevertheless, even the critics from Gunsite concede that the machine pistol is useful for a few situations, such as boarding an enemy boat in low light or when repelling boarders in a naval situation.

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Machine pistol

Criticisms

In the 1970s, International Association of Police Chiefs weapons researcher David Steele criticized the MAC-10's accuracy when he described the MAC series as "fit only for combat in a phone booth". Walt Rauch notes that "... despite the 50 to 70 years of bad press that has accrued to the concept of shooting a hand-held machine pistol", in which critics contend that the weapon will "spray bullets indiscriminately all over the area", he believes that the 2000s-era models such as the Glock 18 are controllable and accurate in full-auto shooting. Leroy Thompson states that "...machine pistols were reasonably good for use from within a vehicle or for issue to VIP [bodyguard] drivers to give them a marginally more effective weapon during an evacuation under fire".

wiki:25700302

Machine pistol

Criticisms

However, he also stated that machine pistols are "...(h)ard to control in full-auto fire", which means that there is nothing that a machine pistol "...can do that other weapons available today can't do more efficiently."

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Martin Luther King Jr.

Introduction

Martin Luther King Jr. (born Michael King Jr.; January 15, 1929 – April 4, 1968) was an American Christian minister and activist who became the most visible spokesperson and leader in the civil rights movement from 1955 until his assassination in 1968. King is best known for advancing civil rights through nonviolence and civil disobedience, inspired by his Christian beliefs and the nonviolent activism of Mahatma Gandhi. King led the 1955 Montgomery bus boycott and later became the first president of the Southern Christian Leadership Conference (SCLC). As president of the SCLC, he led an unsuccessful 1962 struggle against segregation in Albany, Georgia, and helped organize the nonviolent 1963 protests in Birmingham, Alabama.

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Martin Luther King Jr.

Introduction

King helped organize the 1963 March on Washington, where he delivered his famous "I Have a Dream" speech on the steps of the Lincoln Memorial. On October 14, 1964, King won the Nobel Peace Prize for combating racial inequality through nonviolent resistance. In 1965, he helped organize the Selma to Montgomery marches. In his final years, he expanded his focus to include opposition towards poverty, capitalism, and the Vietnam War. FBI Director J. Edgar Hoover considered him a radical and made him an object of the FBI's COINTELPRO from 1963 on. FBI agents investigated him for possible communist ties, recorded his extramarital liaisons and reported on them to government officials, and, in 1964, mailed King a threatening anonymous letter, which he interpreted as an attempt to make him commit suicide.

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Martin Luther King Jr.

Birth

King was born Michael King Jr. on January 15, 1929, in Atlanta, Georgia, the second of three children to the Reverend Michael King Sr. and Alberta King ( Williams). King's mother named him Michael, which was entered onto the birth certificate by the attending physician. King Sr. stated that "Michael" was a mistake by the physician. King's older sister is Christine King Farris and his younger brother was A.D. King. King's maternal grandfather Adam Daniel Williams, who was a minister in rural Georgia, moved to Atlanta in 1893, and became pastor of the Ebenezer Baptist Church in the following year.

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Martin Luther King Jr.

Birth

Williams was of African-Irish descent. Williams married Jennie Celeste Parks, who gave birth to King's mother, Alberta. King's father was born to sharecroppers, James Albert and Delia King of Stockbridge, Georgia. In his adolescent years, King Sr. left his parents' farm and walked to Atlanta where he attained a high school education. King Sr. then enrolled in Morehouse College and studied to enter the ministry. King Sr. and Alberta began dating in 1920, and married on November 25, 1926. Until Jennie's death in 1941, they lived together on the second floor of her parent's two-story Victorian house, where King was born.

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Martin Luther King Jr.

Birth

Shortly after marrying Alberta, King Sr. became assistant pastor of the Ebenezer Baptist Church. Adam Daniel Williams died of a stroke in the spring of 1931. That fall, King's father took over the role of pastor at the church, where he would in time raise the attendance from six hundred to several thousand. In 1934, the church sent King Sr. on a multinational trip to Rome, Tunisia, Egypt, Jerusalem, Bethlehem, then Berlin for the meeting of the Baptist World Alliance (BWA). The trip ended with visits to sites in Berlin associated with the Protestant reformation leader, Martin Luther. While there, Michael King Sr.

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Martin Luther King Jr.

Birth

witnessed the rise of Nazism. In reaction, the BWA conference issued a resolution which stated, "This Congress deplores and condemns as a violation of the law of God the Heavenly Father, all racial animosity, and every form of oppression or unfair discrimination toward the Jews, toward coloured people, or toward subject races in any part of the world." He returned home in August 1934, and in that same year began referring to himself as Martin Luther King Sr., and his son as Martin Luther King Jr. King's birth certificate was altered to read "Martin Luther King Jr." on July 23, 1957, when he was 28 years old.

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Martin Luther King Jr.

Early childhood

At his childhood home, King and his two siblings would read aloud Biblical scripture as instructed by their father. After dinners there, King's grandmother Jennie, who he affectionately referred to as "Mama", would tell lively stories from the Bible to her grandchildren. King's father would regularly use whippings to discipline his children. At times, King Sr. would also have his children whip each other. King's father later remarked, "[King] was the most peculiar child whenever you whipped him. He'd stand there, and the tears would run down, and he'd never cry." Once when King witnessed his brother A.D. emotionally upset his sister Christine, he took a telephone and knocked out A.D.

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Martin Luther King Jr.

Early childhood

with it. When he and his brother were playing at their home, A.D. slid from a banister and hit into their grandmother, Jennie, causing her to fall down unresponsive. King, believing her dead, blamed himself and attempted suicide by jumping from a second-story window. Upon hearing that his grandmother was alive, King rose and left the ground where he had fallen. King became friends with a white boy whose father owned a business across the street from his family's home. In September 1935, when the boys were about six years old, they started school. King had to attend a school for black children, Younge Street Elementary School, while his close playmate went to a separate school for white children only.

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Martin Luther King Jr.

Early childhood

Soon afterwards, the parents of the white boy stopped allowing King to play with their son, stating to him "we are white, and you are colored". When King relayed the happenings to his parents, they had a long discussion with him about the history of slavery and racism in America. Upon learning of the hatred, violence and oppression that black people had faced in the U.S., King would later state that he was "determined to hate every white person". His parents instructed him that it was his Christian duty to love everyone. King witnessed his father stand up against segregation and various forms of discrimination.

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Martin Luther King Jr.

Early childhood

Once, when stopped by a police officer who referred to King Sr. as "boy", King's father responded sharply that King was a boy but he was a man. When King's father took him into a shoe store in downtown Atlanta, the clerk told them they needed to sit in the back. King's father refused, stating "we'll either buy shoes sitting here or we won't buy any shoes at all", before taking King and leaving the store. He told King afterwards, "I don't care how long I have to live with this system, I will never accept it." In 1936, King's father led hundreds of African-Americans in a civil rights march to the city hall in Atlanta, to protest voting rights discrimination.

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Martin Luther King Jr.

Early childhood

King later remarked that King Sr. was "a real father" to him.

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Martin Luther King Jr.

Adolescence

In his adolescent years, he initially felt resentment against whites due to the "racial humiliation" that he, his family, and his neighbors often had to endure in the segregated South. In 1942, when King was 13 years old, he became the youngest assistant manager of a newspaper delivery station for the "Atlanta Journal". That year, King skipped the ninth grade and was enrolled in Booker T. Washington High School, where he maintained a B-plus average. The high school was the only one in the city for African American students. It had been formed after local black leaders including King's grandfather (Williams), urged the city government of Atlanta to create it.

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Martin Luther King Jr.

Adolescence

While King was brought up in a Baptist home, King grew skeptical of some of Christianity's claims as he entered adolescence. He began to question the literalist teachings preached at his father's church. At the age of 13, he denied the bodily resurrection of Jesus during Sunday school. King has stated, he found himself unable to identify with the emotional displays and gestures from congregants frequent at his church, and doubted if he would ever attain personal satisfaction from religion. He later stated of this point in his life, "doubts began to spring forth unrelentingly." In high school, King became known for his public-speaking ability, with a voice which had grown into an orotund baritone.

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Martin Luther King Jr.

Adolescence

He proceeded to join the school's debate team. King continued to be most drawn to history and English, and choose English and sociology to be his main subjects while at the school. King maintained an abundant vocabulary. But, he relied on his sister, Christine, to help him with his spelling, while King assisted her with math. They studied in this manner routinely till Christine's graduation from high school. King also developed an interest in fashion, commonly adorning himself in well polished patent leather shoes and tweed suits, which gained him the nickname "Tweed" or "Tweedie" among his friends. He further grew a liking for flirting with girls and dancing.

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Martin Luther King Jr.

Adolescence

His brother A. D. later remarked, "He kept flitting from chick to chick, and I decided I couldn't keep up with him. Especially since he was crazy about dances, and just about the best jitterbug in town."

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Martin Luther King Jr.

Morehouse College

During King's junior year in high school, Morehouse College – an all-male historically black college which King's father and maternal grandfather had attended – began accepting high school juniors who passed the school's entrance examination. As World War II was underway many black college students had been enlisted in the war, decreasing the numbers of students at Morehouse College. So, the university aimed to increase their student numbers by allowing junior high school students to apply. In 1944, at the age of 15, King passed the entrance examination and was enrolled at the university for the school season that autumn.

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Martin Luther King Jr.

Morehouse College

In the summer before King started his freshman year at Morehouse, he boarded a train with his friend – Emmett "Weasel" Proctor – and a group of other Morehouse College students to work in Simsbury, Connecticut at the tobacco farm of Cullman Brothers Tobacco (a cigar business). This was King's first trip outside of the segregated south into the integrated north. In a June 1944 letter to his father King wrote about the differences that struck him between the two parts of the country, "On our way here we saw some things I had never anticipated to see. After we passed Washington there was no discrimination at all.

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Martin Luther King Jr.

Morehouse College

The white people here are very nice. We go to any place we want to and sit any where we want to." The students worked at the farm to be able to provide for their educational costs at Morehouse College, as the farm had partnered with the college to allot their salaries towards the university's tuition, housing, and other fees. On weekdays King and the other students worked in the fields, picking tobacco from 7:00am till at least 5:00pm, enduring temperatures above 100°F, to earn roughly USD$4 per day. On Friday evenings, King and the other students visited downtown Simsbury to get milkshakes and watch movies, and on Saturdays they would travel to Hartford, Connecticut to see theatre performances, shop and eat in restaurants.

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Martin Luther King Jr.

Morehouse College

While each Sunday they would go to Hartford to attend church services, at a church filled with white congregants. King wrote to his parents about the lack of segregation in Connecticut, relaying how he was amazed they could go to the "one of the finest restaurants in Hartford" and that "Negroes and whites go to the same church". He played freshman football there. The summer before his last year at Morehouse, in 1947, the 18-year-old King chose to enter the ministry. Throughout his time in college, King studied under the mentorship of its president, Baptist minister Benjamin Mays, who he would later credit with being his "spiritual mentor." King had concluded that the church offered the most assuring way to answer "an inner urge to serve humanity." His "inner urge" had begun developing, and he made peace with the Baptist Church, as he believed he would be a "rational" minister with sermons that were "a respectful force for ideas, even social protest." King graduated from Morehouse with a Bachelor of Arts (BA) in sociology in 1948, aged nineteen.

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Martin Luther King Jr.

Crozer Theological Seminary

King enrolled in Crozer Theological Seminary in Upland, Pennsylvania. King's father fully supported his decision to continue his education and made arrangements for King to work with J. Pius Barbour, a family friend who pastored at Calvary Baptist Church in nearby Chester, Pennsylvania. King became known as one of the "Sons of Calvary", an honor he shared with William Augustus Jones Jr. and Samuel D. Proctor who both went on to become well-known preachers in the black church. While attending Crozer, King was joined by Walter McCall, a former classmate at Morehouse. At Crozer, King was elected president of the student body.

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Martin Luther King Jr.

Crozer Theological Seminary

The African-American students of Crozer for the most part conducted their social activity on Edwards Street. King became fond of the street because a classmate had an aunt who prepared collard greens for them, which they both relished. King once reproved another student for keeping beer in his room, saying they had shared responsibility as African Americans to bear "the burdens of the Negro race." For a time, he was interested in Walter Rauschenbusch's "social gospel." In his third year at Crozer, King became romantically involved with the white daughter of an immigrant German woman who worked as a cook in the cafeteria.

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Martin Luther King Jr.

Crozer Theological Seminary

The woman had been involved with a professor prior to her relationship with King. King planned to marry her, but friends advised against it, saying that an interracial marriage would provoke animosity from both blacks and whites, potentially damaging his chances of ever pastoring a church in the South. King tearfully told a friend that he could not endure his mother's pain over the marriage and broke the relationship off six months later. He continued to have lingering feelings toward the woman he left; one friend was quoted as saying, "He never recovered." King graduated with a B.Div. degree in 1951.

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Martin Luther King Jr.

Boston University

In 1951, King began doctoral studies in systematic theology at Boston University. While pursuing doctoral studies, King worked as an assistant minister at Boston's historic Twelfth Baptist Church with Rev. William Hunter Hester. Hester was an old friend of King's father, and was an important influence on King. In Boston, King befriended a small cadre of local ministers his age, and sometimes guest pastored at their churches, including the Reverend Michael Haynes, associate pastor at Twelfth Baptist Church in Roxbury (and younger brother of jazz drummer Roy Haynes). The young men often held bull sessions in their various apartments, discussing theology, sermon style, and social issues.

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Martin Luther King Jr.

Boston University

King attended philosophy classes at Harvard University as an audit student in 1952 and 1953. At the age of 25 in 1954, King was called as pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. King received his Ph.D. degree on June 5, 1955, with a dissertation (initially supervised by Edgar S. Brightman and, upon the latter's death, by Lotan Harold DeWolf) titled "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."

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Martin Luther King Jr.

Marriage and family

While studying at Boston University, he asked a friend from Atlanta named Mary Powell, who was a student at the New England Conservatory of Music, if she knew any nice Southern girls. Powell asked fellow student Coretta Scott if she was interested in meeting a Southern friend studying divinity. Scott was not interested in dating preachers, but eventually agreed to allow Martin to telephone her based on Powell's description and vouching. On their first phone call, King told Scott "I am like Napoleon at Waterloo before your charms," to which she replied "You haven't even met me." They went out for dates in his green Chevy.

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Martin Luther King Jr.

Marriage and family

After the second date, King was certain Scott possessed the qualities he sought in a wife. She had been an activist at Antioch in undergrad, where Carol and Rod Serling were schoolmates. King married Coretta Scott on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama. They became the parents of four children: Yolanda King (1955–2007), Martin Luther King III (b. 1957), Dexter Scott King (b. 1961), and Bernice King (b. 1963). During their marriage, King limited Coretta's role in the civil rights movement, expecting her to be a housewife and mother.

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Martin Luther King Jr.

Montgomery bus boycott, 1955

In March 1955, Claudette Colvin—a fifteen-year-old black schoolgirl in Montgomery—refused to give up her bus seat to a white man in violation of Jim Crow laws, local laws in the Southern United States that enforced racial segregation. King was on the committee from the Birmingham African-American community that looked into the case; E. D. Nixon and Clifford Durr decided to wait for a better case to pursue because the incident involved a minor. Nine months later on December 1, 1955, a similar incident occurred when Rosa Parks was arrested for refusing to give up her seat on a city bus.

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Martin Luther King Jr.

Montgomery bus boycott, 1955

The two incidents led to the Montgomery bus boycott, which was urged and planned by Nixon and led by King. The boycott lasted for 385 days, and the situation became so tense that King's house was bombed. King was arrested during this campaign, which concluded with a United States District Court ruling in "Browder v. Gayle" that ended racial segregation on all Montgomery public buses. King's role in the bus boycott transformed him into a national figure and the best-known spokesman of the civil rights movement.

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Martin Luther King Jr.

Southern Christian Leadership Conference

In 1957, King, Ralph Abernathy, Fred Shuttlesworth, Joseph Lowery, and other civil rights activists founded the Southern Christian Leadership Conference (SCLC). The group was created to harness the moral authority and organizing power of black churches to conduct nonviolent protests in the service of civil rights reform. The group was inspired by the crusades of evangelist Billy Graham, who befriended King, as well as the national organizing of the group In Friendship, founded by King allies Stanley Levison and Ella Baker. King led the SCLC until his death. The SCLC's 1957 Prayer Pilgrimage for Freedom was the first time King addressed a national audience.

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Martin Luther King Jr.

Southern Christian Leadership Conference

Other civil rights leaders involved in the SCLC with King included: James Bevel, Allen Johnson, Curtis W. Harris, Walter E. Fauntroy, C. T. Vivian, Andrew Young, The Freedom Singers, Cleveland Robinson, Randolph Blackwell, Annie Bell Robinson Devine, Charles Kenzie Steele, Alfred Daniel Williams King, Benjamin Hooks, Aaron Henry and Bayard Rustin. On September 20, 1958, King was signing copies of his book "Stride Toward Freedom" in Blumstein's department store in Harlem when he narrowly escaped death. Izola Curry—a mentally ill black woman who thought that King was conspiring against her with communists—stabbed him in the chest with a letter opener.

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Martin Luther King Jr.

Southern Christian Leadership Conference

King underwent emergency surgery with three doctors: Aubre de Lambert Maynard, Emil Naclerio and John W. V. Cordice; he remained hospitalized for several weeks. Curry was later found mentally incompetent to stand trial. In 1959, King published a short book called "The Measure of A Man", which contained his sermons "What is Man?" and "The Dimensions of a Complete Life." The sermons argued for man's need for God's love and criticized the racial injustices of Western civilization. Harry Wachtel joined King's legal advisor Clarence B. Jones in defending four ministers of the SCLC in the libel case "New York Times Co.

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Martin Luther King Jr.

Southern Christian Leadership Conference

v. Sullivan"; the case was litigated in reference to the newspaper advertisement "Heed Their Rising Voices". Wachtel founded a tax-exempt fund to cover the expenses of the suit and to assist the nonviolent civil rights movement through a more effective means of fundraising. This organization was named the "Gandhi Society for Human Rights." King served as honorary president for the group. He was displeased with the pace that President Kennedy was using to address the issue of segregation. In 1962, King and the Gandhi Society produced a document that called on the President to follow in the footsteps of Abraham Lincoln and issue an executive order to deliver a blow for civil rights as a kind of Second Emancipation Proclamation.

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Martin Luther King Jr.

Southern Christian Leadership Conference

Kennedy did not execute the order. The FBI was under written directive from Attorney General Robert F. Kennedy when it began tapping King's telephone line in the fall of 1963. Kennedy was concerned that public allegations of communists in the SCLC would derail the administration's civil rights initiatives. He warned King to discontinue these associations and later felt compelled to issue the written directive that authorized the FBI to wiretap King and other SCLC leaders. FBI Director J. Edgar Hoover feared the civil rights movement and investigated the allegations of communist infiltration. When no evidence emerged to support this, the FBI used the incidental details caught on tape over the next five years in attempts to force King out of his leadership position in the COINTELPRO program.

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Martin Luther King Jr.

Albany Movement, 1961

The Albany Movement was a desegregation coalition formed in Albany, Georgia, in November 1961. In December, King and the SCLC became involved. The movement mobilized thousands of citizens for a broad-front nonviolent attack on every aspect of segregation within the city and attracted nationwide attention. When King first visited on December 15, 1961, he "had planned to stay a day or so and return home after giving counsel." The following day he was swept up in a mass arrest of peaceful demonstrators, and he declined bail until the city made concessions. According to King, "that agreement was dishonored and violated by the city" after he left town.

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Martin Luther King Jr.

Albany Movement, 1961

King returned in July 1962 and was given the option of forty-five days in jail or a $178 fine (); he chose jail. Three days into his sentence, Police Chief Laurie Pritchett discreetly arranged for King's fine to be paid and ordered his release. "We had witnessed persons being kicked off lunch counter stools ... ejected from churches ... and thrown into jail ... But for the first time, we witnessed being kicked out of jail." It was later acknowledged by the King Center that Billy Graham was the one who bailed King out of jail during this time. After nearly a year of intense activism with few tangible results, the movement began to deteriorate.

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Martin Luther King Jr.

Albany Movement, 1961

King requested a halt to all demonstrations and a "Day of Penance" to promote nonviolence and maintain the moral high ground. Divisions within the black community and the canny, low-key response by local government defeated efforts. Though the Albany effort proved a key lesson in tactics for King and the national civil rights movement, the national media was highly critical of King's role in the defeat, and the SCLC's lack of results contributed to a growing gulf between the organization and the more radical SNCC. After Albany, King sought to choose engagements for the SCLC in which he could control the circumstances, rather than entering into pre-existing situations.

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Martin Luther King Jr.

Birmingham campaign, 1963

In April 1963, the SCLC began a campaign against racial segregation and economic injustice in Birmingham, Alabama. The campaign used nonviolent but intentionally confrontational tactics, developed in part by Rev. Wyatt Tee Walker. Black people in Birmingham, organizing with the SCLC, occupied public spaces with marches and sit-ins, openly violating laws that they considered unjust. King's intent was to provoke mass arrests and "create a situation so crisis-packed that it will inevitably open the door to negotiation." The campaign's early volunteers did not succeed in shutting down the city, or in drawing media attention to the police's actions. Over the concerns of an uncertain King, SCLC strategist James Bevel changed the course of the campaign by recruiting children and young adults to join in the demonstrations.

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Martin Luther King Jr.

Birmingham campaign, 1963

"Newsweek" called this strategy a Children's Crusade. During the protests, the Birmingham Police Department, led by Eugene "Bull" Connor, used high-pressure water jets and police dogs against protesters, including children. Footage of the police response was broadcast on national television news and dominated the nation's attention, shocking many white Americans and consolidating black Americans behind the movement. Not all of the demonstrators were peaceful, despite the avowed intentions of the SCLC. In some cases, bystanders attacked the police, who responded with force. King and the SCLC were criticized for putting children in harm's way. But the campaign was a success: Connor lost his job, the "Jim Crow" signs came down, and public places became more open to blacks.

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Martin Luther King Jr.

Birmingham campaign, 1963

King's reputation improved immensely.

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Martin Luther King Jr.

St. Augustine, Florida, 1964

In March 1964, King and the SCLC joined forces with Robert Hayling's then-controversial movement in St. Augustine, Florida. Hayling's group had been affiliated with the NAACP but was forced out of the organization for advocating armed self-defense alongside nonviolent tactics. However, the pacifist SCLC accepted them. King and the SCLC worked to bring white Northern activists to St. Augustine, including a delegation of rabbis and the 72-year-old mother of the governor of Massachusetts, all of whom were arrested. During June, the movement marched nightly through the city, "often facing counter demonstrations by the Klan, and provoking violence that garnered national media attention." Hundreds of the marchers were arrested and jailed.

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Martin Luther King Jr.

St. Augustine, Florida, 1964

During the course of this movement, the Civil Rights Act of 1964 was passed.

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Martin Luther King Jr.

Selma, Alabama, 1964

In December 1964, King and the SCLC joined forces with the Student Nonviolent Coordinating Committee (SNCC) in Selma, Alabama, where the SNCC had been working on voter registration for several months. A local judge issued an injunction that barred any gathering of three or more people affiliated with the SNCC, SCLC, DCVL, or any of 41 named civil rights leaders. This injunction temporarily halted civil rights activity until King defied it by speaking at Brown Chapel on January 2, 1965. During the 1965 march to Montgomery, Alabama, violence by state police and others against the peaceful marchers resulted in much publicity, which made Alabama's racism visible nationwide.

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Martin Luther King Jr.

New York City, 1964

On February 6, 1964, King delivered the inaugural speech of a lecture series initiated at the New School called "The American Race Crisis." No audio record of his speech has been found, but in August 2013, almost 50 years later, the school discovered an audiotape with 15 minutes of a question-and-answer session that followed King's address. In these remarks, King referred to a conversation he had recently had with Jawaharlal Nehru in which he compared the sad condition of many African Americans to that of India's untouchables.

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Martin Luther King Jr.

March on Washington, 1963

King, representing the SCLC, was among the leaders of the "Big Six" civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom, which took place on August 28, 1963. The other leaders and organizations comprising the Big Six were Roy Wilkins from the National Association for the Advancement of Colored People; Whitney Young, National Urban League; A. Philip Randolph, Brotherhood of Sleeping Car Porters; John Lewis, SNCC; and James L. Farmer Jr., of the Congress of Racial Equality. Bayard Rustin's open homosexuality, support of democratic socialism, and his former ties to the Communist Party USA caused many white and African-American leaders to demand King distance himself from Rustin, which King agreed to do.

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Martin Luther King Jr.

March on Washington, 1963

However, he did collaborate in the 1963 March on Washington, for which Rustin was the primary logistical and strategic organizer. For King, this role was another which courted controversy, since he was one of the key figures who acceded to the wishes of United States President John F. Kennedy in changing the focus of the march. Kennedy initially opposed the march outright, because he was concerned it would negatively impact the drive for passage of civil rights legislation. However, the organizers were firm that the march would proceed. With the march going forward, the Kennedys decided it was important to work to ensure its success.

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Martin Luther King Jr.

March on Washington, 1963

President Kennedy was concerned the turnout would be less than 100,000. Therefore, he enlisted the aid of additional church leaders and Walter Reuther, president of the United Automobile Workers, to help mobilize demonstrators for the cause. The march originally was conceived as an event to dramatize the desperate condition of blacks in the southern U.S. and an opportunity to place organizers' concerns and grievances squarely before the seat of power in the nation's capital. Organizers intended to denounce the federal government for its failure to safeguard the civil rights and physical safety of civil rights workers and blacks. The group acquiesced to presidential pressure and influence, and the event ultimately took on a far less strident tone.

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Martin Luther King Jr.

March on Washington, 1963

As a result, some civil rights activists felt it presented an inaccurate, sanitized pageant of racial harmony; Malcolm X called it the "Farce on Washington", and the Nation of Islam forbade its members from attending the march. The march made specific demands: an end to racial segregation in public schools; meaningful civil rights legislation, including a law prohibiting racial discrimination in employment; protection of civil rights workers from police brutality; a $2 minimum wage for all workers (); and self-government for Washington, D.C., then governed by congressional committee. Despite tensions, the march was a resounding success. More than a quarter of a million people of diverse ethnicities attended the event, sprawling from the steps of the Lincoln Memorial onto the National Mall and around the reflecting pool.

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Martin Luther King Jr.

March on Washington, 1963

At the time, it was the largest gathering of protesters in Washington, D.C.'s history.

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Martin Luther King Jr.

I Have a Dream

King delivered a 17-minute speech, later known as "I Have a Dream". In the speech's most famous passagein which he departed from his prepared text, possibly at the prompting of Mahalia Jackson, who shouted behind him, "Tell them about the dream!"King said: "I Have a Dream" came to be regarded as one of the finest speeches in the history of American oratory. The March, and especially King's speech, helped put civil rights at the top of the agenda of reformers in the United States and facilitated passage of the Civil Rights Act of 1964. The original typewritten copy of the speech, including King's handwritten notes on it, was discovered in 1984 to be in the hands of George Raveling, the first African-American basketball coach of the University of Iowa.

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Martin Luther King Jr.

I Have a Dream

In 1963, Raveling, then 26 years old, was standing near the podium, and immediately after the oration, impulsively asked King if he could have his copy of the speech. He got it.

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Martin Luther King Jr.

Selma voting rights movement and "Bloody Sunday", 1965

Acting on James Bevel's call for a march from Selma to Montgomery, King, Bevel, and the SCLC, in partial collaboration with SNCC, attempted to organize the march to the state's capital. The first attempt to march on March 7, 1965, was aborted because of mob and police violence against the demonstrators. This day has become known as Bloody Sunday and was a major turning point in the effort to gain public support for the civil rights movement. It was the clearest demonstration up to that time of the dramatic potential of King's nonviolence strategy. King, however, was not present. On March 5, King met with officials in the Johnson Administration in order to request an injunction against any prosecution of the demonstrators.

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Martin Luther King Jr.

Selma voting rights movement and "Bloody Sunday", 1965

He did not attend the march due to church duties, but he later wrote, "If I had any idea that the state troopers would use the kind of brutality they did, I would have felt compelled to give up my church duties altogether to lead the line." Footage of police brutality against the protesters was broadcast extensively and aroused national public outrage. King next attempted to organize a march for March 9. The SCLC petitioned for an injunction in federal court against the State of Alabama; this was denied and the judge issued an order blocking the march until after a hearing.

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Martin Luther King Jr.

Selma voting rights movement and "Bloody Sunday", 1965

Nonetheless, King led marchers on March 9 to the Edmund Pettus Bridge in Selma, then held a short prayer session before turning the marchers around and asking them to disperse so as not to violate the court order. The unexpected ending of this second march aroused the surprise and anger of many within the local movement. Meanwhile, on March 11 King cried at the news of Johnson supporting a voting rights bill on television in Marie Foster's living room. The march finally went ahead fully on March 25, 1965. At the conclusion of the march on the steps of the state capitol, King delivered a speech that became known as "How Long, Not Long." In it, King stated that equal rights for African Americans could not be far away, "because the arc of the moral universe is long, but it bends toward justice" and "you shall reap what you sow".

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Martin Luther King Jr.

Chicago open housing movement, 1966

In 1966, after several successes in the south, King, Bevel, and others in the civil rights organizations took the movement to the North, with Chicago as their first destination. King and Ralph Abernathy, both from the middle class, moved into a building at 1550 S. Hamlin Avenue, in the slums of North Lawndale on Chicago's West Side, as an educational experience and to demonstrate their support and empathy for the poor. The SCLC formed a coalition with CCCO, Coordinating Council of Community Organizations, an organization founded by Albert Raby, and the combined organizations' efforts were fostered under the aegis of the Chicago Freedom Movement.

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Martin Luther King Jr.

Chicago open housing movement, 1966

During that spring, several white couple/black couple tests of real estate offices uncovered racial steering: discriminatory processing of housing requests by couples who were exact matches in income, background, number of children, and other attributes. Several larger marches were planned and executed: in Bogan, Belmont Cragin, Jefferson Park, Evergreen Park (a suburb southwest of Chicago), Gage Park, Marquette Park, and others. King later stated and Abernathy wrote that the movement received a worse reception in Chicago than in the South. Marches, especially the one through Marquette Park on August 5, 1966, were met by thrown bottles and screaming throngs. Rioting seemed very possible.

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Martin Luther King Jr.

Chicago open housing movement, 1966

King's beliefs militated against his staging a violent event, and he negotiated an agreement with Mayor Richard J. Daley to cancel a march in order to avoid the violence that he feared would result. King was hit by a brick during one march, but continued to lead marches in the face of personal danger.

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Martin Luther King Jr.

Opposition to the Vietnam War

King was long opposed to American involvement in the Vietnam War, but at first avoided the topic in public speeches in order to avoid the interference with civil rights goals that criticism of President Johnson's policies might have created. At the urging of SCLC's former Director of Direct Action and now the head of the Spring Mobilization Committee to End the War in Vietnam, James Bevel, and inspired by the outspokenness of Muhammad Ali, King eventually agreed to publicly oppose the war as opposition was growing among the American public. During an April 4, 1967, appearance at the New York City Riverside Church—exactly one year before his death—King delivered a speech titled "." He spoke strongly against the U.S.'s role in the war, arguing that the U.S.

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Martin Luther King Jr.

Opposition to the Vietnam War

was in Vietnam "to occupy it as an American colony" and calling the U.S. government "the greatest purveyor of violence in the world today." He connected the war with economic injustice, arguing that the country needed serious moral change: King opposed the Vietnam War because it took money and resources that could have been spent on social welfare at home. The United States Congress was spending more and more on the military and less and less on anti-poverty programs at the same time. He summed up this aspect by saying, "A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death." He stated that North Vietnam "did not begin to send in any large number of supplies or men until American forces had arrived in the tens of thousands", and accused the U.S.

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Martin Luther King Jr.

Opposition to the Vietnam War

of having killed a million Vietnamese, "mostly children." King also criticized American opposition to North Vietnam's land reforms.

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Martin Luther King Jr.

Correspondence with Thích Nhất Hạnh

Thích Nhất Hạnh was an influential Vietnamese Buddhist who taught at Princeton University and Columbia University. He had written a letter to Martin Luther King Jr. in 1965 entitled: "In Search of the Enemy of Man". It was during his 1966 stay in the US that Nhất Hạnh met with King and urged him to publicly denounce the Vietnam War. In 1967, Dr. King gave a famous speech at the Riverside Church in New York City, his first to publicly question the U.S. involvement in Vietnam. Later that year, Dr. King nominated Nhất Hạnh for the 1967 Nobel Peace Prize.

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Martin Luther King Jr.

Correspondence with Thích Nhất Hạnh

In his nomination Dr. King said, "I do not personally know of anyone more worthy of [this prize] than this gentle monk from Vietnam. His ideas for peace, if applied, would build a monument to ecumenism, to world brotherhood, to humanity".

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Martin Luther King Jr.

Poor People's Campaign, 1968

In 1968, King and the SCLC organized the "Poor People's Campaign" to address issues of economic justice. King traveled the country to assemble "a multiracial army of the poor" that would march on Washington to engage in nonviolent civil disobedience at the Capitol until Congress created an "economic bill of rights" for poor Americans. The campaign was preceded by King's final book, "" which laid out his view of how to address social issues and poverty. King quoted from Henry George and George's book, "Progress and Poverty", particularly in support of a guaranteed basic income. The campaign culminated in a march on Washington, D.C., demanding economic aid to the poorest communities of the United States.

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Martin Luther King Jr.

Poor People's Campaign, 1968

King and the SCLC called on the government to invest in rebuilding America's cities. He felt that Congress had shown "hostility to the poor" by spending "military funds with alacrity and generosity." He contrasted this with the situation faced by poor Americans, claiming that Congress had merely provided "poverty funds with miserliness." His vision was for change that was more revolutionary than mere reform: he cited systematic flaws of "racism, poverty, militarism and materialism", and argued that "reconstruction of society itself is the real issue to be faced."

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Martin Luther King Jr.

After King's death

The plan to set up a shantytown in Washington, D.C., was carried out soon after the April 4 assassination. Criticism of King's plan was subdued in the wake of his death, and the SCLC received an unprecedented wave of donations for the purpose of carrying it out. The campaign officially began in Memphis, on May 2, at the hotel where King was murdered. Thousands of demonstrators arrived on the National Mall and stayed for six weeks, establishing a camp they called "Resurrection City."

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Martin Luther King Jr.

Assassination and aftermath

On March 29, 1968, King went to Memphis, Tennessee, in support of the black sanitary public works employees, who were represented by AFSCME Local 1733. The workers had been on strike since March 12 for higher wages and better treatment. In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day. On April 3, King addressed a rally and delivered his "I've Been to the Mountaintop" address at Mason Temple, the world headquarters of the Church of God in Christ. King's flight to Memphis had been delayed by a bomb threat against his plane.

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Martin Luther King Jr.

Assassination and aftermath

In the prophetic peroration of the last speech of his life, in reference to the bomb threat, King said the following: King was booked in Room 306 at the Lorraine Motel (owned by Walter Bailey) in Memphis. Ralph Abernathy, who was present at the assassination, testified to the United States House Select Committee on Assassinations that King and his entourage stayed at Room 306 so often that it was known as the "King-Abernathy suite." According to Jesse Jackson, who was present, King's last words on the balcony before his assassination were spoken to musician Ben Branch, who was scheduled to perform that night at an event King was attending: "Ben, make sure you play 'Take My Hand, Precious Lord' in the meeting tonight.

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Martin Luther King Jr.

Assassination and aftermath

Play it real pretty."

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Martin Luther King Jr.

Aftermath

The assassination led to a nationwide wave of race riots in Washington, D.C., Chicago, Baltimore, Louisville, Kansas City, and dozens of other cities. Presidential candidate Robert F. Kennedy was on his way to Indianapolis for a campaign rally when he was informed of King's death. He gave a short, improvised speech to the gathering of supporters informing them of the tragedy and urging them to continue King's ideal of nonviolence. The following day, he delivered a prepared response in Cleveland. James Farmer Jr. and other civil rights leaders also called for non-violent action, while the more militant Stokely Carmichael called for a more forceful response.

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Martin Luther King Jr.

Aftermath

The city of Memphis quickly settled the strike on terms favorable to the sanitation workers. President Lyndon B. Johnson declared April 7 a national day of mourning for the civil rights leader. Vice President Hubert Humphrey attended King's funeral on behalf of the President, as there were fears that Johnson's presence might incite protests and perhaps violence. At his widow's request, King's last sermon at Ebenezer Baptist Church was played at the funeral, a recording of his "Drum Major" sermon, given on February 4, 1968. In that sermon, King made a request that at his funeral no mention of his awards and honors be made, but that it be said that he tried to "feed the hungry", "clothe the naked", "be right on the [Vietnam] war question", and "love and serve humanity." His good friend Mahalia Jackson sang his favorite hymn, "Take My Hand, Precious Lord", at the funeral.

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Martin Luther King Jr.

Allegations of conspiracy

Ray's lawyers maintained he was a scapegoat similar to the way that John F. Kennedy's assassin Lee Harvey Oswald is seen by conspiracy theorists. Supporters of this assertion said that Ray's confession was given under pressure and that he had been threatened with the death penalty. They admitted that Ray was a thief and burglar, but claimed that he had no record of committing violent crimes with a weapon. However, prison records in different U.S. cities have shown that he was incarcerated on numerous occasions for charges of armed robbery. In a 2008 interview with CNN, Jerry Ray, the younger brother of James Earl Ray, claimed that James was smart and was sometimes able to get away with armed robbery.

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Martin Luther King Jr.

Allegations of conspiracy

Jerry Ray said that he had assisted his brother on one such robbery. "I never been with nobody as bold as he is," Jerry said. "He just walked in and put that gun on somebody, it was just like it's an everyday thing." Those suspecting a conspiracy in the assassination point to the two successive ballistics tests which proved that a rifle similar to Ray's Remington Gamemaster had been the murder weapon. Those tests did not implicate Ray's specific rifle. Witnesses near King at the moment of his death said that the shot came from another location. They said that it came from behind thick shrubbery near the boarding house—which had been cut away in the days following the assassination—and not from the boarding house window.

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Martin Luther King Jr.

Allegations of conspiracy

However, Ray's fingerprints were found on various objects (a rifle, a pair of binoculars, articles of clothing, a newspaper) that were left in the bathroom where it was determined the gunfire came from. An examination of the rifle containing Ray's fingerprints determined that at least one shot was fired from the firearm at the time of the assassination. In 1997, King's son Dexter Scott King met with Ray, and publicly supported Ray's efforts to obtain a new trial.

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Martin Luther King Jr.

South Africa

King's legacy includes influences on the Black Consciousness Movement and civil rights movement in South Africa. King's work was cited by, and served as, an inspiration for South African leader Albert Lutuli, who fought for racial justice in his country and was later awarded the Nobel Prize.

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Martin Luther King Jr.

United Kingdom

King influenced Irish politician and activist John Hume. Hume, the former leader of the Social Democratic and Labour Party, cited King's legacy as quintessential to the Northern Irish civil rights movement and the signing of the Good Friday Agreement, calling him "one of my great heroes of the century." In the United Kingdom, The Northumbria and Newcastle Universities Martin Luther King Peace Committee exists to honor King's legacy, as represented by his final visit to the UK to receive an honorary degree from Newcastle University in 1967. The Peace Committee operates out of the chaplaincies of the city's two universities, Northumbria and Newcastle, both of which remain centres for the study of Martin Luther King and the US civil rights movement.

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Martin Luther King Jr.

United Kingdom

Inspired by King's vision, it undertakes a range of activities across the UK as it seeks to "build cultures of peace." In 2017, Newcastle University unveiled a bronze statue of King to celebrate the 50th anniversary of his honorary doctorate ceremony. The Students Union also voted to rename their bar 'Luthers'.

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Martin Luther King Jr.

United States

King has become a national icon in the history of American liberalism and American progressivism. His main legacy was to secure progress on civil rights in the U.S. Just days after King's assassination, Congress passed the Civil Rights Act of 1968. Title VIII of the Act, commonly known as the Fair Housing Act, prohibited discrimination in housing and housing-related transactions on the basis of race, religion, or national origin (later expanded to include sex, familial status, and disability). This legislation was seen as a tribute to King's struggle in his final years to combat residential discrimination in the U.S. The day following King's assassination, school teacher Jane Elliott conducted her first "Blue Eyes/Brown Eyes" exercise with her class of elementary school students in Riceville, Iowa.

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Martin Luther King Jr.

United States

Her purpose was to help them understand King's death as it related to racism, something they little understood as they lived in a predominantly white community. King's wife Coretta Scott King followed in her husband's footsteps and was active in matters of social justice and civil rights until her death in 2006. The same year that Martin Luther King was assassinated, she established the King Center in Atlanta, Georgia, dedicated to preserving his legacy and the work of championing nonviolent conflict resolution and tolerance worldwide. Their son, Dexter King, serves as the center's chairman. Daughter Yolanda King, who died in 2007, was a motivational speaker, author and founder of Higher Ground Productions, an organization specializing in diversity training.

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Martin Luther King Jr.

United States

Even within the King family, members disagree about his religious and political views about gay, lesbian, bisexual and transgender people. King's widow Coretta publicly said that she believed her husband would have supported gay rights. However, his youngest child, Bernice King, has said publicly that he would have been opposed to gay marriage.

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Martin Luther King Jr.

Martin Luther King Jr. Day

Beginning in 1971, cities such as St. Louis, Missouri, and states established annual holidays to honor King. At the White House Rose Garden on November 2, 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King. Observed for the first time on January 20, 1986, it is called Martin Luther King Jr. Day. Following President George H. W. Bush's 1992 proclamation, the holiday is observed on the third Monday of January each year, near the time of King's birthday. On January 17, 2000, for the first time, Martin Luther King Jr. Day was officially observed in all fifty U.S.

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Martin Luther King Jr.

Martin Luther King Jr. Day

states. Arizona (1992), New Hampshire (1999) and Utah (2000) were the last three states to recognize the holiday. Utah previously celebrated the holiday at the same time but under the name Human Rights Day.

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Martin Luther King Jr.

Christianity

As a Christian minister, King's main influence was Jesus Christ and the Christian gospels, which he would almost always quote in his religious meetings, speeches at church, and in public discourses. King's faith was strongly based in Jesus' commandment of loving your neighbor as yourself, loving God above all, and loving your enemies, praying for them and blessing them. His nonviolent thought was also based in the injunction to "turn the other cheek" in the Sermon on the Mount, and Jesus' teaching of putting the sword back into its place (Matthew 26:52). In his famous Letter from Birmingham Jail, King urged action consistent with what he describes as Jesus' "extremist" love, and also quoted numerous other Christian pacifist authors, which was very usual for him.

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Martin Luther King Jr.

Christianity

In another sermon, he stated: King's private writings show that he rejected biblical literalism; he described the Bible as "mythological," doubted that Jesus was born of a virgin and did not believe that the story of Jonah and the whale was true.

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Martin Luther King Jr.

Nonviolence

Veteran African-American civil rights activist Bayard Rustin was King's first regular advisor on nonviolence. King was also advised by the white activists Harris Wofford and Glenn Smiley. Rustin and Smiley came from the Christian pacifist tradition, and Wofford and Rustin both studied Mahatma Gandhi's teachings. Rustin had applied nonviolence with the Journey of Reconciliation campaign in the 1940s, and Wofford had been promoting Gandhism to Southern blacks since the early 1950s. King had initially known little about Gandhi and rarely used the term "nonviolence" during his early years of activism in the early 1950s. King initially believed in and practiced self-defense, even obtaining guns in his household as a means of defense against possible attackers.

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Martin Luther King Jr.

Nonviolence

The pacifists guided King by showing him the alternative of nonviolent resistance, arguing that this would be a better means to accomplish his goals of civil rights than self-defense. King then vowed to no longer personally use arms. In the aftermath of the boycott, King wrote "Stride Toward Freedom", which included the chapter "Pilgrimage to Nonviolence." King outlined his understanding of nonviolence, which seeks to win an opponent to friendship, rather than to humiliate or defeat him. The chapter draws from an address by Wofford, with Rustin and Stanley Levison also providing guidance and ghostwriting.

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Martin Luther King Jr.

Activism and involvement with Native Americans

King was an avid supporter of Native American rights. Native Americans were also active supporters of King's civil rights movement which included the active participation of Native Americans. In fact, the Native American Rights Fund (NARF) was patterned after the NAACP's Legal Defense and Education Fund. The National Indian Youth Council (NIYC) was especially supportive in King's campaigns especially the Poor People's Campaign in 1968. In King's book "Why We Can't Wait" he writes: Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shores, the scar of racial hatred had already disfigured colonial society.

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Martin Luther King Jr.

Activism and involvement with Native Americans

From the sixteenth century forward, blood flowed in battles over racial supremacy. We are perhaps the only nation which tried as a matter of national policy to wipe out its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or to feel remorse for this shameful episode. Our literature, our films, our drama, our folklore all exalt it. King assisted Native American people in south Alabama in the late 1950s. At that time the remaining Creek in Alabama were trying to completely desegregate schools in their area.

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Martin Luther King Jr.

Activism and involvement with Native Americans

The South had many egregious racial problems: In this case, light-complexioned Native children were allowed to ride school buses to previously all white schools, while dark-skinned Native children from the same band were barred from riding the same buses. Tribal leaders, upon hearing of King's desegregation campaign in Birmingham, Alabama, contacted him for assistance. He promptly responded and through his intervention the problem was quickly resolved. In September 1959, King flew from Los Angeles, California, to Tucson, Arizona. After giving a speech at the University of Arizona on the ideals of using nonviolent methods in creating social change. He put into words his belief that one must not use force in this struggle "but match the violence of his opponents with his suffering." King then went to Southside Presbyterian, a predominantly Native American church, and was fascinated by their photos.

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Martin Luther King Jr.

Activism and involvement with Native Americans

On the spur of the moment Dr. King wanted to go to an Indian Reservation to meet the people so Reverend Casper Glenn took King to the Papago Indian Reservation. At the reservation King met with all the tribal leaders, and others on the reservation then ate with them. King then visited another Presbyterian church near the reservation, and preached there attracting a Native American crowd. He later returned to Old Pueblo in March 1962 where he preached again to a Native American congregation, and then went on to give another speech at the University of Arizona. King would continue to attract the attention of Native Americans throughout the civil rights movement.

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Martin Luther King Jr.

Activism and involvement with Native Americans

During the 1963 March on Washington there was a sizable Native American contingent, including many from South Dakota, and many from the Navajo nation. Native Americans were also active participants in the Poor People's Campaign in 1968.

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Martin Luther King Jr.

Politics

As the leader of the SCLC, King maintained a policy of not publicly endorsing a U.S. political party or candidate: "I feel someone must remain in the position of non-alignment, so that he can look objectively at both parties and be the conscience of both—not the servant or master of either." In a 1958 interview, he expressed his view that neither party was perfect, saying, "I don't think the Republican party is a party full of the almighty God nor is the Democratic party. They both have weaknesses ... And I'm not inextricably bound to either party." King did praise Democratic Senator Paul Douglas of Illinois as being the "greatest of all senators" because of his fierce advocacy for civil rights causes over the years.

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Martin Luther King Jr.

Politics

King critiqued both parties' performance on promoting racial equality: Although King never publicly supported a political party or candidate for president, in a letter to a civil rights supporter in October 1956 he said that he had not decided whether he would vote for Adlai Stevenson II or Dwight D. Eisenhower at the 1956 presidential election, but that "In the past I always voted the Democratic ticket." In his autobiography, King says that in 1960 he privately voted for Democratic candidate John F. Kennedy: "I felt that Kennedy would make the best president. I never came out with an endorsement.

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Martin Luther King Jr.

Politics

My father did, but I never made one." King adds that he likely would have made an exception to his non-endorsement policy for a second Kennedy term, saying "Had President Kennedy lived, I would probably have endorsed him in 1964."

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Martin Luther King Jr.

Compensation

King stated that black Americans, as well as other disadvantaged Americans, should be compensated for historical wrongs. In an interview conducted for "Playboy" in 1965, he said that granting black Americans only equality could not realistically close the economic gap between them and whites. King said that he did not seek a full restitution of wages lost to slavery, which he believed impossible, but proposed a government compensatory program of $50 billion over ten years to all disadvantaged groups. He posited that "the money spent would be more than amply justified by the benefits that would accrue to the nation through a spectacular decline in school dropouts, family breakups, crime rates, illegitimacy, swollen relief rolls, rioting and other social evils." He presented this idea as an application of the common law regarding settlement of unpaid labor, but clarified that he felt that the money should not be spent exclusively on blacks.

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Martin Luther King Jr.

Compensation

He stated, "It should benefit the disadvantaged of "all" races."

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Martin Luther King Jr.

Family planning

On being awarded the Planned Parenthood Federation of America's Margaret Sanger Award on May 5, 1966, King said:

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Martin Luther King Jr.

Television

Actress Nichelle Nichols planned to leave the science-fiction television series "" in 1967 after , wanting to return to musical theater. She changed her mind after talking to King who was a fan of the show. King explained that her character signified a future of greater racial harmony and cooperation. King told Nichols, "You are our image of where we're going, you're 300 years from now, and that means that's where we are and it takes place now. Keep doing what you're doing, you are our inspiration." As Nichols recounted, ""Star Trek" was one of the only shows that [King] and his wife Coretta would allow their little children to watch.

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Martin Luther King Jr.

Television

And I thanked him and I told him I was leaving the show. All the smile came off his face. And he said, 'Don't you understand for the first time we're seen as we should be seen. You don't have a black role. You have an equal role.' For his part, the series' creator, Gene Roddenberry, was deeply moved upon learning of King's support.

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