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stringlengths 38
152
| nirveda - weeping, sighing,indifference,dicouragement
int64 0
1
| glani - guilty
int64 0
1
| sanka - doubt (apprehension)
int64 0
1
| asuya/irsya - jealousy (envy)
int64 0
1
| mada - madness (intoxication)
int64 0
1
| srama - fatigue
int64 0
1
| alasya/alasata - laziness,sitting idle (unwililng to work)
int64 0
1
| dainya - meekness (depression),(despair)
int64 0
1
| cinta - contemplation (anxiety/reflection)
int64 0
1
| moha - bewilderment,[a feeling of being perplexed and confused] (distraction)
int64 0
1
| smrti - rememberance (recollection)
int64 0
1
| dhriti - forbearance,indifference abstenance (equanimity)
int64 0
1
| vrida - shame
int64 0
1
| capalya/capalatha/capala - impudence [rude behavior that does not show respect for others] (unsteadiness)
int64 0
1
| harsa - jubiliation,enjoyment (joy)
int64 0
1
| avega - intense emotion (agitation/flurry)
int64 0
1
| jadya/jadatha - invalidity,looking with steadfast gaze,unable to think properly
int64 0
1
| garva - pride
int64 0
1
| visada - moroseness, sad [quality of being unhappy, annoyed, and unwilling to speak or smile]
int64 0
1
| autsukya - eagerness (impatience/longing)
int64 0
1
| nidra - sleep (drowsiness)
int64 0
1
| apasmara - forgetfulness (epilepsy/dementedness)
int64 0
0
| supti/supta - deep sleep (dreaming)
int64 0
1
| prabodha/vibodha - awakening
int64 0
1
| amarsa - impatience of opposition
int64 0
1
| avahittha - concealment (hiding of true feelings)
int64 0
1
| augrya/ugrata - violence,battle (cruelity/sterness)
int64 0
1
| mati - attention,instructing pupils (resolve)
int64 0
1
| vyadhi - disease (sickness)
int64 0
0
| unmada - craziness (insanity/madness)
int64 0
1
| mriti/marana - death
int64 0
1
| trasa - shock,fear (fright/alarm)
int64 0
1
| vitarka - argument (doubt)
int64 0
1
| utsuka - restless/anxious
int64 0
1
| tarka -deliberation [long and careful consideration or discussion]
int64 0
1
| rati - romantic
int64 0
1
| lajja - shy
int64 0
1
| marsa - patience
int64 0
1
| tyaga - sacrifice
int64 0
1
| vimochana - releif
int64 0
1
| utsaha - hyped/enthused
int64 0
1
| shraddhaadaya - confidence,trust
int64 0
1
| krodha - anger
int64 0
1
| karuna - pity,kind
int64 0
1
| veera - royality,valour,greatness
int64 0
1
| shanta - serene,peaceful,pleasant
int64 0
1
| vismaya - exaggeration/wonder/surprise/pride/doubt
int64 0
1
| bhakti - devotion
int64 0
1
| no emotion
int64 0
1
|
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तेबहुज्ञस्यचित्तज्ञेपत्नौपत्युर्महीक्षितः।चरोरर्धार्धभागाभ्याम्तामयोजयतामुभे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
साहिप्रणयवत्यासीत्सपत्न्योरुभयोरपि।भ्रमरीवारणस्येवमदनिस्यन्दरेखयोः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
ताभिर्गर्भःप्रजाभूत्यैदध्रेदेवाम्शसम्भवः।सौरीभिरिवनाडीभिरमृताख्याभिरम्मयः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
सममापन्नसत्त्वास्तारेजुरापाण्डुरत्विषः।अन्तर्गतफलारम्भाःसस्यानामिवसम्पदः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
गुप्तम्ददृशुरात्मानम्सर्वाःस्वप्नेषुवामनैः।जलजासिकदाशार्ङ्गचक्रलाञ्छितमूर्तिभिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
हेमपक्षप्रभाजालम्गगनेचवितन्वता।उह्यन्तेस्मसुपर्णेनवेगाकृष्टपयोमुचा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
बिभ्रत्याकौस्तुभन्यासम्स्तनान्तरविलम्बितम्।पर्युपास्यन्तलक्ष्म्याचपद्मव्यजनहस्तया | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
कृताभिषेकैर्दिव्यायाम्त्रिस्रोतसिचसप्तभिः।ब्रह्मर्षिभिःपरम्ब्रह्मगृणद्भिरुपतस्थिरे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
ताभ्यस्तथाविधान्स्वप्नाञ्छ्रुत्वाप्रीतोहिपार्थिवः।मेनेपरार्ध्यमात्मानम्गुरुत्वेनजगद्गुरोः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
विभक्तआत्माविभुस्तासामेकःकुक्षिष्वनेकधा।उवासप्रतिमाचन्द्रःप्रसन्नानामपामिव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
अथाग्र्यमहिषीराज्ञःप्रसूतिसमयेसती।पुत्रम्तमोऽपहम्लेभेनक्तम्ज्योतिरिवौषधिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
रामइत्यभिरामेणवपुषातस्यचोदितः।नामधेयम्गुरुश्चक्रेजगत्प्रथममङ्गलम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
रघुवम्शप्रदीपेनतेनाप्रतिमतेजसा।रक्षागृहगतादीपाःप्रत्यादिष्टाइवाभवन् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
शय्यागतेनरामेणमाताशातोदरीबभौ।सैकताम्भोजबलिनाजाह्नवीवशरत्कृशा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
कैकेय्यास्तनयोजज्ञेभरतोनामशीलवान्।जनयित्रीमलम्चक्रेयःप्रश्रयइवश्रियम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
सुतौलक्ष्मणशत्रुघ्नौसुमित्रासुषुवेयमौ।सम्यगाराधिताविद्याप्रबोधविनयाविव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
निर्दोषमभवत्सर्वमाविष्कृतगुणम्जगत्।अन्वगादिवहिस्वर्गोगाम्गतम्पुरुषोत्तमम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
तस्योदयेचतुर्मूर्तेःपौलस्त्यचकितेश्वराः।विरजस्कैर्नभस्वद्भिर्दिशउच्छ्वसिताइव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
कृशानुरपधूमत्वात्प्रसन्नत्वात्प्रभाकरः।रक्षोविप्रकृतावास्तामपविद्धशुचाविव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
दशाननकिरीटेभ्यस्तत्क्षणम्राक्षसश्रियः।मणिव्याजेनपर्यस्ताःपृथिव्यामश्रुबिन्दवः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
पुत्रजन्मप्रवेश्यानाम्तूर्याणाम्तस्यपुत्रिणः।आरम्भम्प्रथमम्चक्रुर्देवदुन्दुभयोदिवि | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
सन्तानकमयीवृष्टिर्भवनेचास्यपेतुषी।सन्मङ्गलोपचाराणाम्सैवादिरचनाऽभवत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
कुमाराःकृतसम्स्कारास्तेधात्रीस्तन्यपायिनः।आनन्देनाग्रजेनेवसमम्ववृधिरेपितुः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
स्वाभाविकम्विनीतत्वम्तेषाम्विनयकर्मणा।मुमूर्च्छसहजम्तेजोहविषेवहविर्भुजाम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
परस्परविरुद्धास्तेतद्रगोरनघम्कुलम्।अलमुद्योतयामासुर्देवारण्यमिवर्तवः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
समानेऽपिचसौभ्रात्रेयथेभौरामलक्ष्मणौ।तथाभरतशत्रुघ्नौप्रीत्याद्वन्द्वम्बभूवतुः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
तेषाम्द्वयोर्द्वयोरैक्यम्बिभिदेनकदाचन।यथावायुर्विभावस्वोर्यथाचन्द्रसमुद्रयोः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
तेप्रजानाम्प्रजानाथास्तेजसाप्रश्रयेणच।मनोजह्रुर्निदाघान्तेश्यामाभ्रादिवसाइव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
सचतुर्धाबभौव्यस्तःप्रसवःपृथिवीपतेः।धर्मार्थकाममोक्षाणामवतारइवाङ्गवान् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
गुणैराराधयामासुस्तेगुरुम्गुरुवत्सलाः।तमेवचतुरन्तेशम्रत्नैरिवमहार्णवाः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
सुरगजइवदन्तैर्भग्नदैत्यासिधारैर्नयइवपणबन्धव्यक्तयोगैरुपायैः।हरिरिवयुगदीर्घैर्दोर्भिरम्शैस्तदीयैःपतिरवनिपतीनाम्तैश्चकाशेचतुर्भिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
इतिकालिदासकृतरघुवम्शमहाकाव्येदशमःसर्गः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
कौशिकेनसकिलक्षितीश्वरोराममध्वरविघातशान्तये।काकपक्षधरमेत्ययाचितःmतेजसाम्हिनवयःसमीक्ष्यते | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
कृच्छ्रलब्धमपिलब्धवर्णभाक्तम्दिदेशमुनयेसलक्ष्मणम्।अप्यसुप्रणयिनाम्रघोःकुलेनव्यहन्यतकदाचिदर्थिता | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
यावदादिशतिपार्थिवस्तयोःनिर्गमायपुरमार्गसंस्क्रियाम्।तावदाशुविदधेमरुत्सखैःसासपुष्पजलवर्षिभिर्घनैः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
तौनिदेशकरणोद्यतौपितुःधन्विनौचरणयोर्निपेततुः।भूपतेरपितयोःप्रवत्स्यतोःनम्रयोरुपरिबाष्पबिन्दवः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तौपितुर्नयनजेनवारिणाकिंचिदुक्षितशिखण्डकावुभौ।धन्विनौतमृषिमन्वगच्छताम्पौरदृष्टिकृतमार्गतोरणौ | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
लक्ष्मणानुचरमेवराघवम्नेतुमैच्छदृषिरित्यसौनृपः।आशिषम्प्रयुयुजेनवाहिनीम्साहिरक्षणविधौतयोःक्षमा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
मातृवर्गचरणस्पृशौमुनेःतौप्रपद्यपदवीम्महौजसः।रेजतुर्गतिवशात्प्रवर्तिनौभास्करस्यमधुमाधवाविव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
वीचिलोलभुजयोस्तयोर्गतम्शैशवाच्चपलमप्यशोभत।तोयदागमेइवोद्ध्यभिद्ययोःनामधेयसदृशम्विचेष्टितम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
तौबलातिबलयोःप्रभावतोविद्ययोःपथिमुनिप्रदिष्टयोः।मम्लतुर्नमणिकुट्टिमोचितौमातृपार्श्वपरिवर्तिनाविव | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
पूर्ववृत्तकथितैःपुराविदःसानुजःपितृसखस्यराघवः।उह्यमानइववाहनोचितःपादचारमपिनव्यभावयत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
तौसरांसिरसवद्भिरम्बुभिःकूजितैःश्रुतिसुखैःपतत्रिणः।वायवःसुरभिपुष्परेणुभिःछाययाचजलदाःसिषेविरे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
नाम्भसाम्कमलशोभिनाम्तथाशाखिनाम्चनपरिश्रमच्छिदाम्।दर्शनेनलघुनायथातयोःप्रीतिमापुरुभयोस्तपस्विनः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
स्थाणुदग्धवपुषस्तपोवनम्प्राप्यदाशरथिरात्तकार्मुकः।विग्रहेणमदनस्यचारुणासोऽभवत्प्रतिनिधिर्नकर्मणा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
तौसुकेतुसुतयाखिलीकृतेकौशिकाद्विदितशापयापथि।निन्यतुःस्थलनिवेशिताटनीलीलयैवधनुषीअधिज्यताम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
ज्यानिनादमथगृह्णतीतयोःप्रादुरासबहुलक्षपाछविः।ताडकाचलकपालकुण्डलाकालिकेवनिबिडाबलाकिनी | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तीव्रवेगधुतमार्गवृक्षयाप्रेतचीवरवसास्वनोग्रया।अभ्यभाविभरताग्रजस्तयावात्ययेवपितृकाननोत्थया | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
उद्यतैकभुजयष्टिमायतीम्श्रोणिलम्बिपुरुषान्त्रमेखलाम्।ताम्विलोक्यवनितावधेघृणाम्पत्रिणासहमुमोचराघवः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
यच्चकारविवरम्शिलाघनेताडकोरसिसरामसायकः।अप्रविष्टविषयस्यरक्षसाम्द्वारतामगमदन्तकस्यतत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
बाणभिन्नहृदयानिपेतुषीसास्वकाननभुवम्नकेवलाम्।विष्टपत्रयपराजयस्थिराम्रावणश्रियमपिव्यकम्पयत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
राममन्मथशरेणताडितादुःसहेनहृदयेनिशाचरी।गन्धवद्रुधिरचन्दनोक्षिताजीवितेशवसतिम्जगामसा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
नैरृतघ्नमथमन्त्रवन्मुनेःप्रापदस्त्रमवदानतोषितात्।ज्योतिरिन्धननिपातिभास्करात्सूर्यकान्तइवताडकान्तकः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
वामनाश्रमपदम्ततःपरम्पावनम्श्रुतमृषेरुपेयिवान्।उन्मनाःप्रथमजन्मचेष्टितान्यस्मरन्नपिबभूवराघवः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
आससादमुनिरात्मनस्ततःशिष्यवर्गपरिकल्पितार्हणम्।बद्धपल्लवपुटाञ्जलिद्रुमम्दर्शनोन्मुखमृगम्तपोवनम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
तत्रदीक्षितमृषिम्ररक्षतुःविघ्नतोदशरथात्मजौशरैः।लोकमन्धतमसात्क्रमोदितौरश्मिभिःशशिदिवाकराविव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
वीक्ष्यवेदिमथरक्तबिन्दुभिःबन्धुजीवपृथुभिःप्रदूषिताम्।संभ्रमोऽभवदपोढकर्मणाम्ऋत्विजाम्च्युतविकङ्कतस्रुचाम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
उन्मुखःसपदिलक्षमणाग्रजोबाणमाश्रयमुखात्समुद्धरन्।रक्षसाम्बलमपश्यदम्बरेगृध्रपक्षपवनेरितध्वजम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तत्रयावधिपतीमखद्विषाम्तौशरव्यमकरोत्सनेतरान्।किम्महोरगविसर्पिविक्रमोराजिलेषुगरुडःप्रवर्तते | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
सोऽस्त्रमुग्रजवमस्त्रकोविदःसंदधेधनुषिवायुदैवतम्।तेनशैलगुरुमप्यपातयत्पाण्डुपत्रमिवताडकासुतम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
यःसुबाहुरितिराक्षसोऽपरःतत्रतत्रविससर्पमायया।तम्क्षुरप्रशकलीकृतम्कृतीपत्रिणाम्व्यभजदाश्रमाद्बहिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
इत्यपास्तमखविघ्नयोस्तयोःसांयुगीनमभिनन्द्यविक्रमम्।ऋत्विजःकुलपतेर्यथाक्रमम्वाग्यतस्यनिरवर्तयन्क्रियाः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 |
तौप्रणामचलकाकपक्षकौभ्रातराववभृथाप्लुतोमुनिः।आशिषामनुपदंसमस्पृशत्दर्भपाटलतलेनपाणिना | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तम्न्यमन्त्रयतसंभृतक्रतुःमैथिलःसमिथिलाम्व्रजन्वशी।राघवावपिनिनायबिभ्रतौतद्धनुःश्रवणजम्कुतूहलम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तैःशिवेषुवसतिर्गताध्वभिःसायमाश्रमतनुष्वगृह्यत।येषुदीर्घतपसःपरिग्रहोवासवक्षणकलत्रताम्ययौ | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
प्रत्यपद्यतचिराययत्पुनश्चारुगौतमवधूःशिलामयी।स्वम्वपुःसकिलकिल्बिषच्छिदाम्रामपादरजसामनुग्रहः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
राघवान्वितमुपस्थितम्मुनिम्तम्निशम्यजनकोजनेश्वरः।अर्थकामसहितम्सपर्ययादेहबद्धमिवधर्ममभ्यगात् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तौविदेहनगरीनिवासिनाम्गाम्गताविवदिवःपुनर्वसू।मन्यतेस्मपिबताम्विलोचनैःपक्ष्मपातमपिवञ्चनाम्मनः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
यूपवत्यवसितेक्रियाविधौकालवित्कुशिकवंशवर्धनः।राममिष्वसनदर्शनोत्सुकम्मैथिलायकथयांबभूवसः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तस्यवीक्ष्यललितम्वपुःशिशोःपार्थिवःप्रथितवंशजन्मनः।स्वम्विचिन्त्यचधनुर्दुरानमम्पीडितोदुहितृशुल्कसंस्थया | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
अब्रवीच्चभगवन्मतङ्गजैर्यद्बृहद्भिरपिकर्मदुष्करम्।तत्रनाहमनुमन्तुमुत्सहेमोघवृत्तिकलभस्यचेष्टितम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
ह्रेपिताहिबहवोनरेश्वरास्तेनतातधनुषाधनुर्भृतः।ज्यानिघातकठिनत्वचोभुजान्स्वान्विधूयधिगितिप्रतस्थिरे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
प्रत्युवाचतमृषिर्निशम्यताम्सारतोऽयमथवागिराकृतम्।चापएवभवतोभविष्यतिव्यक्तशक्तिरशनिर्गिराविव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
एवमाप्तवचनात्सपौरुषम्काकपक्षकधरेऽपिराघवे।श्रद्दधेत्रिदशगोपमात्रकेदाहशक्तिमिवकृष्णवर्त्मनि | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
व्यादिदेशगणशोऽथपार्श्वगान्कार्मुकाभिहरणायमैथिलः।तैजसस्यधनुषःप्रवृत्तयेतोयदानिवसहस्रलोचनः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तत्प्रसुप्तभुजगेन्द्रभीषणम्वीक्ष्यदाशरथिराददेधनुः।विद्रुतक्रतुमृगानुसारिणम्येनबाणमसृजत्वृषध्वजः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
आततज्यमकरोत्ससंसदाविस्मयस्तिमितनेत्रमीक्षितः।शैलसारमपिनातियत्नतःपुष्पचापमिवपेशलम्स्मरः | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
भज्यमानमतिमात्रकर्षणात्तेनवज्रपरुषस्वनम्धनुः।भार्गवायदृढमन्यवेपुनःक्षत्रमुद्यतमिवन्यवेदयत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
दृष्टसारमथरुद्रकार्मुकेवीर्यशुल्कमभिनन्द्यमैथिलः।राघवायतनयामयोनिजाम्रूपिणीम्श्रियमिवन्यवेदयत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
मैथिलःसपदिसत्यसंगरोराघवायतनयामयोनिजाम्।संनिधौद्युतिमतस्तपोनिधेरग्निसाक्षिकइवातिसृष्टवान् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
प्राहिणोच्चमहितम्महाद्युतिःकोसलाधिपतयेपुरोधसम्।भृत्यभाविदुहितुःपरिग्रहात्दिश्यताम्कुलमिदम्निमेरिति | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
अन्वियेषसदृशीम्सचस्नुषाम्प्रापचैनमनुकूलवाग्द्विजः।सद्यएवसुकृताम्हिपच्यतेकल्पवृक्षफलधर्मिकाङ्क्षितम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तस्यकल्पितपुरस्क्रियाविधेःशुश्रुवान्वचनमग्रजन्मनः।उच्चचालबलभित्सखोवशीसैन्यरेणुमुषितार्कदीधितिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
आससादमिथिलाम्सवेष्टयन्पीडितोपवनपादपाम्बलैः।प्रीतिरोधमसहिष्टसापुरीस्त्रीवकान्तपरिभोगमायतम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तौसमेत्यसमयेस्थितावुभौभूपतीवरुणवासवोपमौ।कन्यकातनयकौतुकक्रियाम्स्वप्रभावसदृशीम्वितेनतुः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
पार्थिवीमुदवहद्रघूद्वहोलक्ष्मणस्तदनुजामथोर्मिलाम्।यौतयोरवरजौवरौजसौतौकुशध्वजसुतेसुमध्यमे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तेचतुर्थसहितास्त्रयोबभुःसूनवोनववधूपरिग्रहाः।सामदानविधिभेदनिग्रहाःसिद्धिमन्तइवतस्यभूपतेः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
तानराधिपसुतानृपात्मजैःतेचताभिरगमन्कृतार्थताम्।सोऽभवद्वरवधूसमागमःप्रत्ययप्रकृतियोगसंनिभः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
एवमात्तरतिरात्मसंभवांतान्निवेश्यचतुरोऽपितत्रसः।अध्वसुत्रिषुविसृष्टमैथिलःस्वाम्पुरीम्दशरथोन्यवर्तत | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तस्यजातुमरुतःप्रतीपगावर्त्मसुध्वजतरुप्रमाथिनः।चिक्लिशुर्भृशतयावरूथिनीम्उत्तटाइवनदीरयाःस्थलीम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
लक्ष्यतेस्मतदनन्तरम्रविःबद्धभीमपरिवेषमण्डलः।वैनतेयशमितस्यभोगिनोभोगवेष्टितइवच्युतोमणिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
श्येनपक्षपरिधूसरालकाःसांध्यमेघरुधिरार्द्रवाससः।अङ्गनाइवरजस्वलादिशोनोबभूवुरवलोकनक्षमाः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
भास्करश्चदिशमध्युवासयाम्ताम्श्रिताःप्रतिभयम्ववासिरे।क्षत्रशोणितपितृक्रियोचितम्चोदयन्त्यइवभार्गवम्शिवाः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
तत्प्रतीपपवनादिवैकृतम्प्रेक्ष्यशान्तिमधिकृत्यकृत्यविद्।अन्वयुङ्क्तगुरुमीश्वरःक्षितेःस्वन्तमित्यलघयत्सतद्व्यथाम् | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तेजसःसपदिराशिरुत्थितःप्रादुरासकिलवाहिनीमुखे।यःप्रमृज्यनयनानिसैनिकैःलक्षणीयपुरुषाकृतिश्चिरात् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
पित्र्यमंशमुपवीतलक्षणम्मातृकम्चधनुरूर्जितम्दधत्।यःससोमइवघर्मदीधितिःसद्विजिह्वइवचन्दनद्रुमः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
येनरोषपरुषात्मनःपितुःशासनेस्थितिभिदोऽपितस्थुषा।वेपमानजननीशिरश्छिदाप्रागजीयतघृणाततोमही | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
अक्षबीजवलयेननिर्बभौदक्षिणश्रवणसंस्थितेनयः।क्षत्रियान्तकरणैकविंशतेःव्याजपूर्वगणनामिवोद्वहन् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तम्पितुर्वधभवेनमन्युनाराजवंशनिधनायदीक्षितम्।बालसूनुरवलोक्यभार्गवम्स्वाम्दशाम्चविषसादपार्थिवः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
नामरामइतितुल्यमात्मजेवर्तमानमहितेचदारुणे।हृद्यमस्यभयदायिचाभवद्रत्नजातमिवहारसर्पयोः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |