Text
stringlengths 38
152
| nirveda - weeping, sighing,indifference,dicouragement
int64 0
1
| glani - guilty
int64 0
1
| sanka - doubt (apprehension)
int64 0
1
| asuya/irsya - jealousy (envy)
int64 0
1
| mada - madness (intoxication)
int64 0
1
| srama - fatigue
int64 0
1
| alasya/alasata - laziness,sitting idle (unwililng to work)
int64 0
1
| dainya - meekness (depression),(despair)
int64 0
1
| cinta - contemplation (anxiety/reflection)
int64 0
1
| moha - bewilderment,[a feeling of being perplexed and confused] (distraction)
int64 0
1
| smrti - rememberance (recollection)
int64 0
1
| dhriti - forbearance,indifference abstenance (equanimity)
int64 0
1
| vrida - shame
int64 0
1
| capalya/capalatha/capala - impudence [rude behavior that does not show respect for others] (unsteadiness)
int64 0
1
| harsa - jubiliation,enjoyment (joy)
int64 0
1
| avega - intense emotion (agitation/flurry)
int64 0
1
| jadya/jadatha - invalidity,looking with steadfast gaze,unable to think properly
int64 0
1
| garva - pride
int64 0
1
| visada - moroseness, sad [quality of being unhappy, annoyed, and unwilling to speak or smile]
int64 0
1
| autsukya - eagerness (impatience/longing)
int64 0
1
| nidra - sleep (drowsiness)
int64 0
1
| apasmara - forgetfulness (epilepsy/dementedness)
int64 0
0
| supti/supta - deep sleep (dreaming)
int64 0
1
| prabodha/vibodha - awakening
int64 0
1
| amarsa - impatience of opposition
int64 0
1
| avahittha - concealment (hiding of true feelings)
int64 0
1
| augrya/ugrata - violence,battle (cruelity/sterness)
int64 0
1
| mati - attention,instructing pupils (resolve)
int64 0
1
| vyadhi - disease (sickness)
int64 0
0
| unmada - craziness (insanity/madness)
int64 0
1
| mriti/marana - death
int64 0
1
| trasa - shock,fear (fright/alarm)
int64 0
1
| vitarka - argument (doubt)
int64 0
1
| utsuka - restless/anxious
int64 0
1
| tarka -deliberation [long and careful consideration or discussion]
int64 0
1
| rati - romantic
int64 0
1
| lajja - shy
int64 0
1
| marsa - patience
int64 0
1
| tyaga - sacrifice
int64 0
1
| vimochana - releif
int64 0
1
| utsaha - hyped/enthused
int64 0
1
| shraddhaadaya - confidence,trust
int64 0
1
| krodha - anger
int64 0
1
| karuna - pity,kind
int64 0
1
| veera - royality,valour,greatness
int64 0
1
| shanta - serene,peaceful,pleasant
int64 0
1
| vismaya - exaggeration/wonder/surprise/pride/doubt
int64 0
1
| bhakti - devotion
int64 0
1
| no emotion
int64 0
1
|
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
प्रसाधिकालम्बितमग्रपादमाक्षिप्यकाचिद्द्रवरागमेव।उत्सृष्टलीलागतिरागवाक्षादलक्तकाङ्काम्पदवीम्ततान | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
विलोचनम्दक्षिणमञ्जनेनसंभाव्यतद्वञ्चितवामनेत्रा।तथैववातायनसंनिकर्षम्ययौशलाकामपरावहन्ती | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
जालान्तरप्रेषितदृष्टिरन्याप्रस्थानभिन्नाम्नबबन्धनीवीम्।नाभिप्रविष्टाभरणप्रभेनहस्तेनतस्थाववलम्ब्यवासः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
अर्धाञ्चितासत्वरमुत्थितायाःपदेपदेदुर्निमितेगलन्ती।कस्याश्चिदासीद्रशनातदानीमङ्गुष्ठमूलार्पितसूत्रशेषा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तासाम्मुखैरासवगन्धगर्भैर्व्याप्तान्तराःसान्द्रकुतूहलानाम्।विलोलनेत्रभ्रमरैर्गवाक्षाःसहस्रपत्राभरणाइवासन् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
ताराघवम्दृष्टिभिरापिबन्त्योनार्योनजग्मुर्विषयान्तराणि।तथाहिशेषेन्द्रियवृत्तिरासाम्सर्वात्मनाचक्षुरिवप्रविष्टा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
स्थानेवृताभूपतिभिःपरोक्षैःस्वयंवरम्साधुममंस्तभोज्या।पद्मेवनारायणमन्यथासौलभेतकान्तम्कथमात्मतुल्यम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
परस्परेणस्पृहणीयशोभम्नचेदिदम्द्वन्द्वमयोजयिष्यत्।अस्मिन्द्वयेरूपविधानयत्नःपत्युःप्रजानाम्वितथोऽभविष्यत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
रतिस्मरौनूनमिमावभूताम्राज्ञाम्सहस्रेषुतथाहिबाला।गतेयमात्मप्रतिरूपमेवमनोहिजन्मान्तरसंगतिज्ञम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
इत्युद्गताःपौरवधूमुखेभ्यःशृण्वन्कथाःश्रोत्रसुखाःकुमारः।उद्भासितम्मङ्गलसंविधाभिःसंबन्धिनःसद्मसमाससाद | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
ततोऽवतीर्याशुकरेणुकायाःसकामरूपेश्वरदत्तहस्तः।वैदर्भनिर्दिष्टमथोविवेशनारीमनांसीवचतुष्कमन्तः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
महार्हसिंहासनसंस्थितोऽसौसरत्नमर्घ्यम्मधुपर्कमिश्रम्।भोजोपनीतम्चदुकूलयुग्मम्जग्राहसार्धम्वनिताकटाक्षैः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
दुकूलवासाःसवधूसमीपम्निन्येविनीतैरवरोधरक्षैः।वेलासकाशम्स्फुटफेनराजिर्नवैरुदन्वानिवचन्द्रपादैः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
तत्रार्चितोभोजपतेःपुरोधाहुत्वाग्निमाज्यादिभिरग्निकल्पः।तमेवचाधायविवाहसाक्ष्येवधूवरौसंगमयांचकार | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
हस्तेनहस्तम्परिगृह्यवध्वाःसराजसूनुःसुतराम्चकासे।अनन्तराशोकलताप्रवालम्प्राप्येवचूतःप्रतिपल्लवेन | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
आसीद्वरःकण्टकितप्रकोष्ठःस्विन्नाङ्गुलिःसंववृतेकुमारी।तस्मिन्द्वयेतत्क्षणमात्मवृत्तिःसमम्विभक्तेवमनोभवेन | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तयोरपाङ्गप्रतिसारितानिक्रियासमापत्तिनिवर्तितानि।ह्रीयन्त्रणामानशिरेमनोज्ञामन्योन्यलोलानिविलोचनानि | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
प्रदक्षिणप्रक्रमणात्कृशानोरुदर्चिषस्तन्मिथुनम्चकाशे।मेरोरुपान्तेष्विववर्तमानमन्योन्यसंसक्तमहस्त्रियामम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
नितम्बगुर्वीगुरुणाप्रयुक्तावधूर्विधातृप्रतिमेनतेन।चकारसामत्तचकोरनेत्रालज्जावतीलाजविसर्गमग्नौ | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
हविःशमीपल्लवलाजगन्धीपुण्यःकृशानोरुदियायधूमः।कपोलसंसर्पिशिखःसतस्यामुहूर्तकर्णोत्पलताम्प्रपेदे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
तदञ्जनक्लेदसमाकुलाक्षम्प्रम्लानबीजाङ्कुरकर्णपूरम्।वधूमुखम्पाटलगन्धलेखमाचारधूमग्रहणाद्बभूव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तौस्नातकैर्बन्धुमताचराज्ञापुरंध्रिभिश्चक्रमशःप्रयुक्तम्।कन्याकुमारौकनकासनस्थावार्द्राक्षतारोपणमन्वभूताम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
इतिस्वसुर्भोजकुलप्रदीपःसंपाद्यपाणिग्रहणम्सराजा।महीपतीनाम्पृथगर्हणार्थम्समादिदेशाधिकृतानधिश्रीः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
लिङ्गैर्मुदःसंवृतविक्रियास्तेह्रदाःप्रसन्नाइवगूढनक्राः।वैदर्भमामन्त्र्यययुस्तदीयाम्प्रत्यर्प्यपूजामुपदाछलेन | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सराजलोकःकृतपूर्वसंविदारम्भसिद्धौसमयोपलभ्यम्।आदास्यमानःप्रमदामिषम्तदावृत्यपन्थानमजस्यतस्थौ | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
भर्तापितावत्क्रथकैशिकानामनुष्ठितानन्तरजाविवाहः।सत्त्वानुरूपाहरणीकृतश्रीःप्रास्थापयद्राघवमन्वगाच्च | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तिस्रस्त्रिलोकप्रथितेनसार्धमजेनमार्गेवसतीरुषित्वा।तस्मादपावर्ततकुण्डिनेशःपर्वात्ययेसोमइवोष्णरश्मेः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
प्रमन्यवःप्रागपिकोसलेन्द्रेप्रत्येकमात्तस्वतयाबभ्रुवुः।अतोनृपाश्रक्षमिरेसमेताःस्त्रीरत्नलाभंनतदात्मजस्य | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तमुद्वहन्तम्पथिभोजकन्याम्रुरोधराजन्यगणसदृप्तः।बलिप्रदिष्टाम्श्रियमाददानम्त्रैविक्रमम्पादमिवेन्द्रशत्रुः | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तस्याःसरक्षार्थमनल्पयोधमादिश्यपित्र्यम्सचिवम्कुमारः।प्रत्यग्रहीत्पार्थिववाहिनीम्ताम्भागीरथीम्शोणइवोत्तरङ्गः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
पत्तिःपदातिम्रथिनम्रथेशस्तुरंगसादीतुरगाधिरूढम्।यन्तागजस्याभ्यपतद्गजस्थम्तुल्यप्रतिद्वन्द्विबभूवयुद्धम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
नदत्सुतूर्येष्वविभाव्यवाचोनोदीरयन्तिस्मकुलोपदेशान्।बाणाक्षरैरेवपरस्परस्यनामोर्जितम्चापभृतःशशंसुः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
उत्थापितःसंयतिरेणुरश्वैःसान्द्रीकृतःस्यन्दनवंशचक्रैः।विस्तारितःकुञ्जरकर्णतालैर्नेत्रक्रमेणोपरुरोधसूर्यम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
मत्स्यध्वजावायुवशाद्विदीर्णैर्मुखैःप्रवृद्धध्वजिनीरजांसि।बभुःपिबन्तःपरमार्थमत्स्याःपर्याविलानीवनवोदकानि | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
रथोरथाङ्गध्वनिनाविजज्ञेविलोलघण्टाक्वणितेननागः।स्वभर्तुनामग्रहणाद्बभूवसान्द्रेरजस्यात्मपरावबोधः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
आवृण्वतोलोचनमार्गमाजौरजोन्धकारस्यविजृम्भितस्य।शस्त्रक्षताश्वद्वीपवीरजन्माबालारुणोऽभूद्रुधिरप्रवाहः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
सच्छिन्नमूलःक्षतजेनरेणुस्तस्योपरिष्टात्पवनापधूतः।अङ्गारशेषस्यहुताशनस्यपूर्वोत्थितोधूमइवाबभासे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
प्रहारमूर्च्छापगमेरथस्थायन्तॄनुपालभ्यनिवर्तिताश्वान्।यैःसादितालक्षितपूर्वकेतूंस्तानेवसामर्षतयानिजघ्नुः | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
अप्यर्धमार्गेपरबाणलूनाधनुर्भृताम्हस्तवताम्पृषत्काः।संप्रापुरेवात्मजवानुवृत्त्यापूर्वार्धभागैःफलिभिःशरव्यम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
आधोरणानाम्गजसंनिपातेशिरांसिचक्रैर्निशितैःक्षुराग्रैः।हतान्यपिश्येननखाग्रकोटिव्यासक्तकेशानिचिरेणपेतुः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
पूर्वम्प्रहर्तानजघानभूयःप्रतिप्रहाराक्षममश्वसादी।तुरंगमस्कन्धनिषण्णदेहम्प्रत्याश्वसन्तम्रिपुमाचकाङ्क्ष | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तनुत्यजाम्वर्मभृताम्विकोशैबृहत्सुदन्तेष्वसिभिःपतद्भिः।उद्यन्तमग्निम्शमयांबभूवुर्गजाविविग्नाःकरशीकरेण | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
शिलीमुखोत्कृत्तशिरःफलाढ्याच्युतैःशिरस्त्रैश्चषकोत्तरेव।रणक्षितिःशोणितमद्यकुल्यारराजमृत्योरिवपानभूमिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
उपान्तयोर्निष्कुषितम्विहंगैराक्षिप्यतेभ्यःपिशितप्रियापि।केयूरकोटिक्षततालुदेशाशिवाभुजच्छेदमपाचकार | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
कश्चिद्विषत्खड्गहृतोत्तमाङ्गःसद्योविमानप्रभुतामुपेत्य।वामाङ्गसंसक्तसुराङ्गनःस्वम्नृत्यत्कबन्धम्समरेददर्श | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
अन्योन्यसूतोन्मथनादभूताम्तावेवसूतौरथिनौचकौचित्।व्यश्वौगदाव्यायतसंप्रहारौभग्नायुधौबाहुविमर्दनिष्ठौ | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
परस्परेणक्षतयोःप्रहर्त्रोरुत्क्रान्तवाय्वोःसमकालमेव।अमर्त्यभावेऽपिकयोश्चिदासीदेकाप्सरःप्रार्थितयोर्विवादः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
व्यूहावुभौतावितरेतरस्माद्भङ्गम्जयम्चापतुरव्यवस्थम्।पश्चात्पुरोमारुतयोःप्रवृद्धौपर्यायवृत्येवमहार्णवोर्मी | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
परेणभग्नेऽपिबलेमहौजाययावजःप्रत्यरिसैन्यमेव।धूमोनिवर्त्येतसमीरणेनयतस्तुकक्षस्ततएववह्निः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
रथीनिषङ्गीकवचीधनुष्मान्दृप्तःसराजन्यकमेकवीरः।निवारयामासमहावराहःकल्पक्षयोद्वृत्तमिवार्णवाम्भः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
सदक्षिणम्तूणमुखेनवामम्व्यापारयन्हस्तमलक्ष्यताजौ।आकर्णकृष्टासकृदस्ययोद्धुर्मौर्वीवबाणान्सुषुवेरिपुघ्नान् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
सरोषदष्टाधिकलोहितोष्ठैर्व्यक्तोर्ध्वरेखाभृकुटीर्वहद्भिः।तस्तारगाम्भल्लनिकृत्तकण्ठैर्हूंकारगर्भैर्द्विषताम्शिरोभिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
सर्वैर्बलाङ्गैर्द्विरदप्रधानैःसर्वायुधैःकङ्कटभेदिभिश्च।सर्वप्रयत्नेनचभूमिपालास्तस्मिन्प्रजह्रुर्युधिसर्वएव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सोऽस्त्रव्रजैश्छन्नरथःपरेषाम्ध्वजाग्रमात्रेणबभूवलक्ष्यः।नीहारमग्नोदिनपूर्वभागःकिंचित्प्रकाशेनविवस्वतेव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
प्रियंवदात्प्राप्तमसौकुमारःप्रायुङ्क्तराजस्वधिराजसूनुः।गान्धर्वमस्त्रम्कुसुमास्त्रकान्तःप्रस्वापनम्स्वप्ननिवृत्तलौल्यः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
ततोधनुष्कर्षणमूढहस्तमेकांसपर्यस्तशिरस्त्रजालम्।तस्थौध्वजस्तम्भनिषण्णदेहम्निद्राविधेयम्नरदेवसैन्यम् | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
ततःप्रियोपात्तरसेऽधरोष्ठेनिवेश्यदध्मौजलजम्कुमारः।तेनस्वहस्तार्जितमेकवीरःपिबन्यशोमूर्तमिवाबभासे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
शङ्खस्वनाभिज्ञतयानिवृत्तास्तम्सन्नशत्रुम्ददृशुःस्वयोधाः।निमीलितानामिवपङ्कजानाम्मध्येस्फुरन्तंप्रतिमाशशाङ्कम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
सशोणितैस्तेनशिलीमुखाग्रैर्निक्षेपिताःकेतुषुपार्थिवानाम्।यशोहृतम्संप्रतिराघवेणनजीवितम्वःकृपयेतिवर्णाः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सचापकोटीनिहितैकबाहुःशिरस्त्रनिष्कर्षणभिन्नमौलिः।ललाटबद्धश्रमवारिबिन्दुर्भीताम्प्रियामेत्यवचोबभाषे | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
इतःपरानर्भकहार्यशस्त्रान्वैदर्भिपश्यानुमतामयासि।एवंविधेनाहवचेष्टितेनत्वम्प्रार्थ्यसेहस्तगताममैभिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तस्याःप्रतिद्वन्द्विभवाद्विषादात्सद्योविमुक्तम्मुखमाबभासे।निःश्वासबाष्पापगमात्प्रपन्नःप्रसादमात्मीयमिवात्मदर्शः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
हृष्टापिसाह्रीविजितानसाक्षाद्वाग्भिःसखीनाम्प्रियमभ्यनन्दत्।स्थलीनवाम्भःपृषताभिवृष्टामयूरकेकाभिरिवाभ्रवृन्दम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
इतिशिरसिसवामम्पादमाधायराज्ञामुदवहदनवद्याम्तामवद्यादपेतः।रथतुरगरजोभिस्तस्यरूक्षालकाग्रासमरविजयलक्ष्मीःसैवमूर्ताबभूव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
प्रथमपरिगतार्थस्तम्रघुःसंनिवृत्तंविजयिनमभिनन्द्यश्लाघ्यजायासमेतम्।तदुपहितकुटुम्बःशान्तिमार्गोत्सुकोऽभून्नहिसतिकुलधुर्येसूर्यवंश्यागृहाय | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
इतिमहाकविकालिदासकृतरघुवंशमहाकाव्येसप्तमःसर्गः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
अथतस्यविवाहकौतुकम्ललितम्बिभ्रतएवपार्थिवः|वसुधामपिहस्तगामिनीमकरोदिन्दुमतीमिवापराम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
दुरितैरपिकर्तुमात्मसात्प्रयतन्तेनृपसूनवोहियत्|तदुपस्थितमग्रहीदजःपितुराज्ञेतिनभोगतृष्णया | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अनुभूयवसिष्ठसंभृतैःसलिलैस्तेनसहाभिषेचनम्|विशदोच्छ्वसितेनमेदिनी कथयामासकृतार्थतामिव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
सबभूवदुरासदःपरैर्गुरुणाऽथर्वविदाकृतक्रियः|पवनाग्निसमागमोह्ययम्सहितम्ब्रह्मयदस्त्रतेजसा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
रघुमेवनिवृत्तयौवनम्तममन्यन्तनवेश्वरम्प्रजाः|सहितस्यनकेवलाम्श्रियम्प्रतिपेदेसकलान्गुणानपि | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अधिकम्शुशुभेशुभंयुनाद्वितयेनद्वयमेवसंगतम्|पदमृद्धमजेनपैतृकम्विनयेनास्यनवम्चयौवनम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
सदयम्बुभुजेमहाभुजःसहसोद्वेगमियम्व्रजेदिति|अचिरोपनताम्समेदिनीम्नवपाणिग्रहणाम्वधूमिव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अहमेवमतोमहीपतेरितिसर्वःप्रकृतिष्वचिन्तयत्|उदधेरिवनिम्नगाशतेष्वभवन्नास्यविमाननाक्वचित् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
नखरोनचभूयसामृदुःपवमानःपृथिवीरुहानिव|सपुरस्कृतमध्यमक्रमोनमयामासनृपाननुद्धरन् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अथवीक्ष्यरघुःप्रतिष्ठितम्प्रकृतिष्वात्मजमात्मवत्तया|विषयेषुविनाशधर्मसुत्रिदिवस्थेष्वपिनिःस्पृहोऽभवत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
गुणवत्सुतरोपितश्रियःपरिणामेहिदिलीपवंशजाः|पदवीम्तरुवल्कवाससाम्प्रयताःसंयमिनाम्प्रपेदिरे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
तमरण्यसमाश्रयोन्मुखम्शिरसावेष्टनशोभिनासुतः|पितरम्प्रणिपत्यपादयोरपरित्यागमयाचतात्मनः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
रघुरश्रुमुखस्यतस्यतत्कृतवानीप्सितमात्मजप्रियः|नतुसर्पइवत्वचम्पुनःप्रतिपेदेव्यपवर्जिताम्श्रियम् | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सकिलाश्रममन्त्यमाश्रितोनिवसन्नावसथेपुराद्बहिः|समुपास्यतपुत्रभोग्ययास्नुषयेवाविकृतेन्द्रियःश्रिया | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
प्रशमस्थितपूर्वपार्थिवम्कुलमभ्यद्यतनूतनेश्वरम्|नभसानिभृतेन्दुनातुलामुदितार्केणसमारुरोहतत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
यतिपार्थिवलिङ्गधारिणौददृशातेरघुराघवौजनैः|अपवर्गमहोदयार्थयोर्भुवमंशाविवधर्मयोर्गतौ | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
अजिताधिगमायमन्त्रिभिर्युयुजेनीतिविशारदैरजः|अनुपायिपदोपप्राप्तयेरघुराप्तैःसमियाययोगिभिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
नृपतिःप्रकृतीरवेक्षितुम्व्यवहारासनमाददेयुवा|परिचेतुमुपांशुधारणाम्कुशपूतम्प्रवयास्तुविष्टरम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
अनयत्प्रभुशक्तिसंपदावशमेकोनृपतीननन्तरान्|अपरःप्रणिधानयोग्ययामरुतःपञ्चशरीरगोचरान् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अकरोदचिरेश्वरःक्षितौद्विषदारम्भफलानिभस्मसात्|इतरोदहनेस्वकर्मणाम्ववृतेज्ञानमयेनवह्निना | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
पणबन्धमुखान्गुणानजःषडुपायुङ्क्तसमीक्ष्यतत्फलम्|रघुरप्यजयत्गुणत्रयम्प्रकृतिस्थम्समलोष्टकाञ्चनः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
ननवःप्रभुराफलोदयात्स्थिरकर्माविररामकर्मणः|नचयोगविधेर्नवेतरःस्थिरधीरापरमात्मदर्शनात् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
इतिशत्रुषुचेन्द्रियेषुचप्रतिषिद्धप्रसरेषुजाग्रतौ|प्रसितावुदयापवर्गयोरुभयीम्सिद्धिमुभाववापतुः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अथकाश्चिदजव्यपेक्षयागमयित्वासमदर्शनःसमाः|तमसःपरमापदव्ययम्पुरुषम्योगसमाधिनारघुः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 |
श्रुतदेहविसर्जनःपितुश्चिरमश्रूणिविमुच्यराघवः|विदधेविधिमस्यनैष्ठिकम्यतिभिःसार्धमनग्निरग्निचित् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
अकरोत्सतदौर्ध्वदैहिकम्पितृभक्त्यापितृकार्यकल्पवित्|नहितेनपथातनुत्यजस्तनयावर्जितपिण्डकाङ्क्षिणः | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सपरार्ध्यगतेरशोच्यताम्पितुरुद्दिश्यसदर्थवेदिभिः|शमिताधिरधिज्यकार्मुकःकृतवानप्रतिशासनम्जगत् | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
क्षितिरिन्दुमतीचभामिनीपतिमासाद्यतमग्र्यपौरुषम्|प्रथमाबहुरत्नसूरभूदपरावीरमजीजनत्सुतम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
दशरश्मिशतोपमद्युतिम्यशसादिक्षुदशस्वपिश्रुतम्|दशपूर्वरथम्यमाख्ययादशकण्ठारिगुरुम्विदुर्बुधाः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
ऋषिदेवगणस्वधाभुजाम्श्रुतयागप्रसवैःसपार्थिवः|अनृणत्वमुपेयिवान्बभौपरिधेर्मुक्तइवोष्णदीधितिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
बलमार्तभयोपशान्तयेविदुषाम्सत्कृतयेबहुश्रुतम्|वसुतस्यविभोर्नकेवलम्गुणवत्तापिपरप्रयोजना | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
सकदाचिदवेक्षितप्रजःसहदेव्याविजहारसुप्रजाः|नगरोपवनेशचीसखोमरुताम्पालयितेवनन्दने | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
अथरोधसिदक्षिणोदधेःश्रितगोकर्णनिकेतमीश्वरम्|उपवीणयितुम्ययौरवेरुदयावृत्तिपथेननारदः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
कुसुमैर्ग्रथितामपार्थिवैःस्रजमातोद्यशिरोनिवेशिताम्|अहरत्किलतस्यवेगवानधिवासस्पृहयेवमारुतः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |