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stringlengths 38
152
| nirveda - weeping, sighing,indifference,dicouragement
int64 0
1
| glani - guilty
int64 0
1
| sanka - doubt (apprehension)
int64 0
1
| asuya/irsya - jealousy (envy)
int64 0
1
| mada - madness (intoxication)
int64 0
1
| srama - fatigue
int64 0
1
| alasya/alasata - laziness,sitting idle (unwililng to work)
int64 0
1
| dainya - meekness (depression),(despair)
int64 0
1
| cinta - contemplation (anxiety/reflection)
int64 0
1
| moha - bewilderment,[a feeling of being perplexed and confused] (distraction)
int64 0
1
| smrti - rememberance (recollection)
int64 0
1
| dhriti - forbearance,indifference abstenance (equanimity)
int64 0
1
| vrida - shame
int64 0
1
| capalya/capalatha/capala - impudence [rude behavior that does not show respect for others] (unsteadiness)
int64 0
1
| harsa - jubiliation,enjoyment (joy)
int64 0
1
| avega - intense emotion (agitation/flurry)
int64 0
1
| jadya/jadatha - invalidity,looking with steadfast gaze,unable to think properly
int64 0
1
| garva - pride
int64 0
1
| visada - moroseness, sad [quality of being unhappy, annoyed, and unwilling to speak or smile]
int64 0
1
| autsukya - eagerness (impatience/longing)
int64 0
1
| nidra - sleep (drowsiness)
int64 0
1
| apasmara - forgetfulness (epilepsy/dementedness)
int64 0
0
| supti/supta - deep sleep (dreaming)
int64 0
1
| prabodha/vibodha - awakening
int64 0
1
| amarsa - impatience of opposition
int64 0
1
| avahittha - concealment (hiding of true feelings)
int64 0
1
| augrya/ugrata - violence,battle (cruelity/sterness)
int64 0
1
| mati - attention,instructing pupils (resolve)
int64 0
1
| vyadhi - disease (sickness)
int64 0
0
| unmada - craziness (insanity/madness)
int64 0
1
| mriti/marana - death
int64 0
1
| trasa - shock,fear (fright/alarm)
int64 0
1
| vitarka - argument (doubt)
int64 0
1
| utsuka - restless/anxious
int64 0
1
| tarka -deliberation [long and careful consideration or discussion]
int64 0
1
| rati - romantic
int64 0
1
| lajja - shy
int64 0
1
| marsa - patience
int64 0
1
| tyaga - sacrifice
int64 0
1
| vimochana - releif
int64 0
1
| utsaha - hyped/enthused
int64 0
1
| shraddhaadaya - confidence,trust
int64 0
1
| krodha - anger
int64 0
1
| karuna - pity,kind
int64 0
1
| veera - royality,valour,greatness
int64 0
1
| shanta - serene,peaceful,pleasant
int64 0
1
| vismaya - exaggeration/wonder/surprise/pride/doubt
int64 0
1
| bhakti - devotion
int64 0
1
| no emotion
int64 0
1
|
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स्थितःस्थितामुच्चलितःप्रयातांनिषेदुषीमासनबन्धधीरः।जलाभिलाषीजलमाददानांछायेवतांभूपतिरन्वगच्छत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
सन्यस्तचिह्नामपिराजलक्ष्मींतेजोविशेषानुमितांदधान।आसीदनाविष्कृतदानराजिरन्तर्मदावस्थइवद्विपेन्द्रः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
लताप्रतानोद्ग्रथितैःसकेशैरधिज्यधन्वाविचचारदावम्।रक्षापदेशान्मुनिहोमधेनोर्वन्यान्विनेष्यन्निवदुष्टसत्त्वान् | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
विसृष्टपार्श्वानुचरस्यतस्यपार्श्वद्रुमाःपाशभृतासमस्य।उदीरयामासुरिवोन्मदानामालोकशब्दंवयसांविरावैः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
मरुत्प्रयुक्ताश्चमरुत्सखाभंतमर्च्यमारादभिवर्तमानम्।अवाकिरन्बाललताःप्रसूनैराचारलाजैरिवपौरकन्याः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
धनुर्भृतोऽप्यस्यदयार्द्रभावमाख्यातमन्तःकरणैर्विशङ्कैः।विलोकयन्त्योवपुरापुरक्ष्णांप्रकामविस्तारफलंहरिण्यः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
सकीचकैर्मारुतपूर्णरन्ध्रैःकूजद्भिरापादितवंशकृत्यम्।शुश्रावकुञ्जेषुयशःस्वमुच्चैरुद्गीयमानंवनदेवताभिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
पृक्तस्तुषारैर्गिरिनिर्झराणमनोकहाकम्पितपुष्पगन्धी।तमातपक्लान्तमनातपत्रमाचारपूतंपवनोनिषेवे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
शशामवृष्ट्यापिविनादवाग्निरासीद्विशेषाफलपुष्पवृद्धिः।ऊनंनसत्त्वेष्वधिकोबबाधेतस्मिन्वनंगोप्तरिगाहमाने | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 |
संचारपूतानिदिगन्तराणिकृत्वादिनान्तेनिलयायगन्तुम्।प्रचक्रमेपल्लवरागताम्राप्रभापतंगस्यमुनेश्चधेनुः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तांदेवतापित्रतिथिक्रियार्थामन्वग्ययौमध्यमलोकपालः।बभौचसातेनसतांमतेनश्रद्धेवसाक्षाद्विधिनोपपन्ना | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 |
सवल्वलोत्तीर्णवराहयूथान्यावासवृक्षोन्मुखबर्हिणानि।ययौमृगाध्यासितशाद्वलानिश्यामायमानानिवनानिपश्यन् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 |
आपीनभारोद्वहनप्रयत्नाद्गृष्टिर्गुरुत्वाद्वपुषोनरेन्द्रः।उभावलंचक्रतुरञ्चिताभ्यांतपोवनावृत्तिपथंगताभ्याम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
वसिष्ठधेनोरनुयायिनंतमावर्तमानंवनितावनान्तात्।पपौनिमेषालसपक्ष्मपङ्क्तिरुपोषिताभ्यामिवलोचनाभ्याम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
पुरस्कृतावर्त्मनिपार्थिवेनप्रत्युद्गतापार्थिवधर्मपत्न्या।तदन्तरेसाविरराजधेनुर्दिनक्षपामध्यगतेवसन्ध्या | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
प्रदक्षिणीकृत्यपयस्विनींतांसुदक्षिणासाक्षतपात्रहस्ता।प्रणम्यचानर्चविशालमस्याःशृङ्गान्तरंद्वारमिवार्थसिद्धेः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
वत्सोत्सुकापिस्तिमितासपर्यांप्रत्यग्रहीत्सेतिननदुतुस्तौ।भक्त्योपपन्नेषुहितद्विधानानांप्रसादचिह्नानिपुरःफलानि | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
गुरोःसदारस्यनिपीड्यपादौसमाप्यसांध्यंचविधिंदिलीपः।दोहावसानेपुनरेवदोग्ध्रींभेजेभुजोच्छिन्नरिपुर्निषण्णाम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 |
तामन्तिकन्यस्तबलिप्रदीपामन्वास्यगोप्तागृहिणीसहायः।क्रमेणसुप्तामनुसंविवेशसुप्तोत्थितांप्रातरनूदतिष्ठत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
इत्थंव्रतंधारयतःप्रजार्थंसमंमहिष्यामहनीयकीर्तेः।सप्तव्यतीयुस्त्रिगुणानितस्यदिनानिदीनोद्धरणोचितस्य | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 |
अन्येद्युरात्मानुचरस्यभावंजिज्ञासमानामुनिहोमधेनुः।गङ्गाप्रपातान्तविरूढशष्पंगौरीगुरोर्गह्वरमाविवेश | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सादुष्प्रधर्षामनसापिहिंस्रैरित्यद्रिशोभाप्रहितेक्षणेन।अलक्षिताभ्युत्पतनोनृपेणप्रसह्यसिंहःकिलतांचकर्ष | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तदीयमाक्रन्दितमार्तसाधोर्गुहानिबद्धप्रतिशब्ददीर्घम्।रश्मिष्विवादायनगेन्द्रसक्तांनिवर्तयामासनृपस्यदृष्टिम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सपाटलायांगवितस्थिवांसंधनुर्धरःकेसरिणंददर्श।अधित्यकायामिवधातुमय्यांलोध्रद्रुमंसानुमतःप्रफुल्लम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
ततोमृगेन्द्रस्यमृगेन्द्रगामीवधायवध्यस्यशरंशरण्यः।जाताभिषङ्गोनृपतिर्निषङ्गादुद्धर्तुमैच्छत्प्रसभोद्धृतारिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 |
वामेतरस्तस्यकरःप्रहर्तुर्नखप्रभाभूषितकङ्कपत्रे।सक्ताङ्गुलिःसायकपुङ्खएवचित्रार्पितारम्भइवावतस्थे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
बाहुप्रतिष्टम्भविवृद्धमन्युरभ्यर्णमागस्कृतमस्पृशद्भिः।राजास्वतेजोभिरदह्यतान्तर्भोगीवमन्त्रौषधिरुद्धवीर्यः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
तमार्यगृह्यंनिगृहीतधेनुर्मनुष्यवाचामनुवंशकेतुम्।विस्माययन्विस्मितमात्मवृत्तौसिंहोरुसत्त्वंनिजगादसिंहः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
अलंमहीपालतवश्रमेणप्रयुक्तमप्यस्त्रमितोवृथास्यात्।सपादपोन्मूलनशक्तिरंहःशिलोच्चयेमूर्च्छतिमारुतस्य | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
कैलासगौरंवृषमारुरक्षोःपादार्पणानुग्रहपूतपृष्ठम्।अवेहिमांकिंकरमष्टमूर्तेःकुम्भोदरंनामनिकुम्भमित्रम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अमुंपुरःपश्यसिदेवदारुंपुत्रीकृतोऽसौवृषभध्वजेन।योहेमकुम्भस्तननिःसृतानांस्कन्दस्यमातुःपयसांरसज्ञः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
कण्डूयमानेनकटंकदाचिद्वन्यद्विपेनोन्मथितात्वगस्य।अथैनमद्रेस्तनयाशुशोचसेनान्यमालीढमिवासुरास्त्रैः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
तदाप्रभृत्येववनद्विपानांत्रासार्थमस्मिन्नहमद्रिकुक्षौ।व्यापरितःशूलभृताविधायसिंहत्वमङ्कागतसत्त्ववृत्ति | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तस्यालमेषाक्षुधितस्यतृप्त्यैप्रदिष्टकालापरमेश्वरेण।उपस्थिताशोणितपारणामेसुरद्विषश्चान्द्रमसीसुधेव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सत्वंनिवर्तस्वविहायलज्जांगुरोर्भवान्दर्शितशिष्यभक्तिः।शस्त्रेणरक्ष्यंयदशक्यरक्षंनतद्यशःशस्त्रभृतांक्षिणोति | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
इतिप्रगल्भंपुरुषाधिराजोमृगाधिराजस्यवचोनिशम्य।प्रत्याहतास्त्रोगिरिशप्रभावादात्मन्यवज्ञांशिथिलीचकार | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
प्रत्यब्रवीच्चैनमिषुप्रयोगेतत्पूर्वभङ्गेवितथप्रयत्नः।जडीकृतस्त्र्यम्बकवीक्षणेनवज्रंमुमुक्षन्निववज्रपाणिः | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
संरुद्धचेष्टस्यमृगेद्रकामंहास्यंवचस्तद्यदहंविवक्षुः।अन्तर्गतंप्राणभृतांहिवेदसर्वंभवान्भावमतोऽभिधास्ये | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
मान्यःसमेस्थावरजंगमानांसर्गस्थितिप्रत्यवहारहेतुः।गुरोरपीदंधनमाहितग्नेर्नश्यत्पुरस्तादनुपेक्षणीयम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
सत्वंमदीयेनशरीरवृत्तिंदेहेननिर्वर्तयितुंप्रसीद।दिनावसानोत्सुकबालवत्साविसृज्यतांधेनुरियंमहर्षेः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
अथान्धकारंगिरिगह्वराणांदंष्ट्रामयूखैःशकलानिकुर्वन्।भूयःसभूतेश्वरपार्श्ववर्तीकिंचिद्विहस्यार्थपतिंबभाषे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
एकातपत्रंजगतःप्रभुत्वंनवंवयःकान्तमिदंवपुश्च।अल्पस्यहेतोर्बहुहातुमिच्छन्विचारमूढःप्रतिभासिमेत्वम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
भूतानुकम्पातवचेदियंगौरेकाभवेत्स्वस्तिमतीत्वदन्ते।जीवन्पुनःशश्वदुपप्लवेभ्यःप्रजाःप्रजानाथपितेवपासि | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
अथैकधेनोरपराधचण्डाद्गुरोःकृशानुप्रतिमाद्बिभेषि।शक्योऽस्यमन्युर्भवताविनेतुंगाःकोटिशःस्पर्शयताघटोध्नीः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
तद्रक्षकल्याणपरम्पराणांभोक्तारमूर्जस्वलमात्मदेहम्।महीतलस्पर्शनमात्रभिन्नमृद्धंहिराज्यंपदमैन्द्रमाहुः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
एतावदुक्त्वाविरतेमृगेन्द्रेप्रतिस्वनेनास्यगुहागतेन।शिलोच्चयोऽपिक्षितिपालमुच्चैःप्रीत्यातमेवार्थमभाषतेव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
निशम्यदेवानुचरस्यवाचंमनुष्यदेवःपुनरप्युवाच।धेन्वातदध्यासितकातराक्ष्यानिरीक्ष्यमाणःसुतरांदयालुः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 |
क्षतात्किलत्रायतइत्युदग्रःक्षत्रस्यशब्दोभुवनेषुरूढः।राज्येनकिंतद्विपरीतवृत्तेःप्राणैरुपक्रोशमलीमसैर्वा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
कथंनुशक्योऽनुनयोमहर्षेर्विश्राणनाच्चान्यपयस्विनाम्।इमामनूनांसुरभेरवेहिरुद्रौजसातुप्रहृतंत्वयास्याम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
सेयंस्वदेहार्पणनिष्क्रयेणन्याय्यामयामोचयितुंभवत्तः।नपारणास्याद्विहतातवैवंभवेदलुप्तश्चमुनेःक्रियार्थः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
भवानपीदंपरवानवैतिमहान्हियत्नस्तवदेवदारौ।स्थातुंनियोक्तुर्नहिशक्यमग्रेविनाश्यरक्ष्यंस्वयमक्षतेन | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
किमप्यहिंस्यस्तवचेन्मतोऽहंयशःशरीरेभवमेदयालुः।एकान्तविध्वंसिषुमद्विधानंपिण्डेष्वनास्थाखलुभौतिकेषु | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
संबन्धमाभाषणपूर्वमाहुर्वृत्तःसनौसंगतयोर्वनान्ते।तद्भूतनाथानुगनार्हसित्वंसंबन्धिनोमेप्रणयंविहन्तुम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तथेतिगामुक्तवतेदिलीपःसद्यःप्रतिष्टम्भविमुक्तबाहुः।सन्न्यस्तशस्त्रोहरयेस्वदेहमुपानयत्पिण्डमिवामिषस्य | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तस्मिन्क्षणेपालयितुःप्रजानामुत्पश्यतःसिंहनिपातमुग्रम्।अवाङ्मुखस्योपरिपुष्पवृष्टिःपपातविद्याधरहस्तमुक्ता | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
उत्तिष्ठवत्सेत्यमृतायमानंवचोनिशम्योत्थितमुत्थितःसन्।ददर्शराजाजननीमिवस्वांगामग्रतःप्रस्रविणींनसिंहम् | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
तंविस्मितंधेनुरुवाचसाधोमायांमयोद्भाव्यपरीक्षितोऽसि।ऋषिप्रभावान्मयिनान्तकोऽपिप्रभुःप्रहर्तुंकिमुतान्यहिंस्राः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
भक्त्यागुरौमय्यनुकम्पयाचप्रीतास्मितेपुत्रवरंवृणीष्व।नकेवलानांपयसांप्रसूतिमवेहिमांकामदुघांप्रसन्नाम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
ततःसमानीयसमानितार्थीहस्तौस्वहस्तार्जितवीरशब्दः।वंशस्यकर्तारमनन्तकीर्तिंसुदक्षिणायांतनयंययाचे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
संतानकामायतथेतिकामंराज्ञेप्रतिश्रुत्यपयस्विनीसा।दुग्ध्वापयःपत्रपुटेमदीयंपुत्रोपभुङ्क्ष्वेतितमदिदेश | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
वत्सस्यहोमार्थविधेश्चशेषंगुरोरनुज्ञामधिगम्यमातः।ऊधस्यमिच्छामितवोपभोक्तुंषष्ठांशमुर्व्याइवरक्षितायाः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
इत्थंक्षितीशेनवसिष्ठधेनुर्विज्ञापिताप्रीततराबभूव।तदन्विताहैमवताच्चकुक्षेःप्रत्याययावाश्रममश्रमेण | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तस्याःप्रसन्नेन्दुमुखप्रसादंगुरुर्नृपाणांगुरवेनिवेद्य।प्रहर्षचिह्नानुमितंप्रियायैशशंसवाचापुनरुक्तमेव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सनन्दिनीस्तन्यमनिन्दितात्मासद्वत्सलोवत्सहुतावशेषम्।पपौवसिष्ठेनकृताभ्यनुज्ञःशुभ्रंयशोमूर्तमिवातितृष्णः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
प्रातर्यथोक्तव्रतपारणान्तेप्रास्थानिकंस्वस्त्ययनंप्रयुज्य।तौदंपतीस्वांप्रतिराजधानींप्रस्थापयामासवशीवसिष्ठः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
प्रदक्षिणीकृत्यहुतंहुताशमनन्तरंभर्तुररुन्धतींच।धेनुंसवत्सांचनृपःप्रतस्थेसन्मङ्गलोदग्रतरप्रभावः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 |
श्रोत्राभिरामध्वनिनारथेनसधर्मपत्नीसहितःसहिष्णुः।ययावनुद्घातसुखेनमार्गंस्वेनेवपूर्णेनमनोरथेन | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तमाहितौत्सुक्यमदर्शनेनप्रजाःप्रजार्थव्रतकर्शिताङ्गम्।नेत्रैःपपुस्तृप्तिमनाप्नुवद्भिर्नवोदयंनाथमिवौषधीनाम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
पुरंदरश्रीःपुरमुत्पताकंप्रविश्यपौरैरभिनन्द्यमानः।भुजेभुजंगेन्द्रसमानसारेभूयःसभूमेर्धुरमाससञ्ज | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अथनयनसमुत्थंज्योतिरत्रेरिवद्यौःसुरसरिदिवतेजोवह्निनिष्ठ्यूतमैशम्।नरपतिकुलभूत्यैगर्भमाधत्तराज्ञीगुरुभिरभिनिविष्टंलोकपालानुभावैः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अथेप्सितंभर्तुरुपस्थितोदयंसखीजनोद्वीक्षणकौमुदीमुखम्|निदानमिक्ष्वाकुकुलस्यसंततेःसुदक्षिणादौहृदलक्षणंदधौ | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
शरीरसादादसमग्रभूषणामुखेनसालक्ष्यतलोध्रपाण्डुना|तनुप्रकाशेनविचेयतारकाप्रभातकल्पाशशिनेवशर्वरी | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तदाननंमृत्सुरभिक्षितीश्वरोरहस्युपाघ्रायनतृप्तिमाययौ|करीवसिक्तंपृषतैःपयोमुचांशुचिव्यपायेवनराजिपल्वलम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
दिवंमरुत्वानिवभोक्ष्यतेभुवंदिगन्तविश्रान्तरथोहितत्सुतः|अतोऽभिलाषेप्रथमंतथाविधेमनोबबन्धान्यरसान्विलङ्घ्यसा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
नमेह्रियाशंसतिकिंचिदीप्सितंस्पृहावतीवस्तुषुकेषुमागधी|इतिस्मपृच्छत्यनुवेलमादृतःप्रियासखीरुत्तरकोसलेश्वरः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
उपेत्यसादोहददुःखशीलतांयदेववव्रेतदपश्यदाहृतम्|नहीष्टमस्यत्रिदिवेऽपिभूपतेरभूदनासाद्यमधिज्यधन्वनः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
क्रमेणनिस्तीर्यचदोहदव्यथांप्रचीयमानावयवारराजसा|पुराणपत्रापगमादनन्तरंलतेवसंनद्धमनोज्ञपल्लवा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
दिनेषुगच्छत्सुनितान्तपीवरंतदीयमांनीलमुखंस्तनद्वयम्।तिरंश्रकारभ्रमरोभिलीनयोःसुजातयोःपङ्कजकोशयोःश्रियम्ट|| | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
निधानगर्भामिवसागराम्बरांशमीमिवाभ्यन्तरलीनपावकाम्|नदीमिवान्तःसलिलांसरस्वतींनृपःससत्त्वांमहिषीममन्यत | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
प्रियानुरागस्यमनःसमुन्नतेर्भुजार्जितानांचदिगन्तसंपदाम्|यथाक्रमंपुंसवनादिकाःक्रियाधृतेश्चधीरःसदृशीर्व्यधत्तसः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सुरेन्द्रमात्राश्रितगर्भगौरवात्प्रयत्नमुक्तासनयागृहागतः|तयोपचाराञ्जलिखिन्नहस्तयाननन्दपारिप्लवनेत्रयानृपः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
कुमारभृत्याकुशलैरनुष्ठितेभिषग्भिराप्तैरथगर्भभर्मणि|पतिःप्रतीतःप्रसवोन्मुखींप्रियांददर्शकालेदिवमभ्रितामिव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
ग्रहैस्ततःपञ्चभिरुच्चसंस्थितैरसूर्यगैःसूचितभाग्यसंपदम्|असूतपुत्रंसमयेशचीसमात्रिसाधनाशक्तिरिवार्थमक्षयम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
दिशःप्रसेदुर्मरुतोववुःसुखाःप्रदक्षिणार्चिर्हविरग्निराददे|बभूवसर्वंशुभशंसितत्क्षणंभवोहिलोकाभ्युदयायतादृशाम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
अरिष्टशय्यांपरितोविसारिणासुजन्मनस्तस्यनिजेनतेजसा|निशीथदीपाःसहसाहतत्विषोबभूवुरालेख्यसमर्पिताइव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
जनायशुद्धान्तचरायशंसतेकुमारजन्मामृतसंमिताक्षरम्|आदेयमासीत्त्रयमेवभूपतेःशशिप्रभंछत्रमुभेचचामरे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
निवातपद्मस्तिमितेनचक्षुषानृपस्यकान्तंपिबतःसुताननम्|महोदधेःपूरइवेन्दुदर्शनाद्गुरुःप्रहर्षःप्रबभूवनात्मनि | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सजातकर्मण्यखिलेतपस्विनातपोवनादेत्यपुरोधसाकृते|दिलीपसूनुर्मणिराकरोद्भवःप्रयुक्तसंस्कारइवाधिकंबभौ | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
सुखश्रवामङ्गलतूर्यनिस्वनाःप्रमोदनृत्यैःसहवारयोषिताम्।नकेवलंसद्मनिमागधीपतेःपथिव्यजृम्भन्तदिवौकसामपि | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
नसंयतस्तस्यबभूवरक्षितुर्विसर्जयेद्यंसुतजन्महर्षितः|ऋणाभिधानात्स्वयमेवकेवलंतदापितॄणांमुमुचेसबन्धनात् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
श्रुतस्ययायादयमन्तमर्भकःतथापरेषांयुधिचेतिपार्थिवः|अवेक्ष्यधातोर्गमनार्थमर्थविच्चकारनाम्नारघुमात्मसम्भवम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
पितुःप्रयत्नात्ससमग्रसंपदःशुभैःशरीरावयवैर्दिनेदिने|पुपोषवृद्धिंहरिदश्वदीधितेरनुप्रवेशादिवबालचन्द्रमाः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
उमावृषाङ्कौशरजन्मनायथायथाजयन्तेनशचीपुरन्दरौ|तथानृपःसाचसुतेनमागधीननन्दतुस्तत्सदृशेनतत्समौ | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
रथाङ्कनाम्नोरिवभावबन्धनंबभूवयत्प्रेमपरस्पराश्रयम्|विभक्तमप्येकसुतेनतत्तयोःपरस्परस्योपरिपर्यचीयत | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
उवाचधात्र्याप्रथमोदितंवचोययौतदीयामवलम्ब्यचाङ्गुलिम्|अभूच्चनम्रःप्रणिपातशिक्षयापितुर्मुदंतेनततानसोऽर्भकः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तमङ्कमारोप्यशरीरयोगजैःसुखैर्निषिञ्चन्तमिवामृतंत्वचि|उपान्तसंमीलितलोचनोनृपश्चिरात्सुतस्पर्शरसज्ञतांययौ | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
अमंस्तचानेनपरार्ध्यजन्मनास्थितेरभेत्तास्थितिमन्तमन्वयम्|स्वमूर्तिभेदेनगुणाग्र्यवर्तिनापतिःप्रजानामिवसर्गमात्मनः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
सवृत्तचूलश्चलकाकपक्षकैरमात्यपुत्रैःसवयोभिरन्वितः|लिपेर्यथावद्ग्रहणेनवाङ्मयंनदीमुखेनेवसमुद्रमाविशत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
अथोपनीतंविधिवद्विपश्चितोविनिन्युरेनंगुरवोगुरुप्रियम्|अवन्ध्ययत्नाश्चबभूवुरत्रतेक्रियाहिवस्तूपहिताप्रसीदति | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
धियःसमग्रैःसगुणैरुदारधीःक्रमाच्चतस्रश्चतुरर्णवोपमाः|ततारविद्याःपवनातिपातिभिर्दिशोहरिद्भिर्हरितामिवेश्वरः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |