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جاجة فيها وكذلك يقال دابة معبدة بمعنى أيضا مذللة وخاضعة لصاحبها فلا تعصي أوامرهم وكذلك هي العبادة في الإسلام التزلل لله والخضوع بين يدي الله سبحانه وتعالى أما العبادة اصطلاحا فهي فعل مكلف على خلاف هو نفسه", "tokens": [1211, 3615, 3555, 10874, 26108, 3660, 8978, 11296, 4032, 4117, 8848, 23275, 7251, 4587, 6027, 11778, 16758, 3660, 20449, 44510, 3660, 4724, 2304, 3615, 1863, 7578, 36632, 11242, 995, 3714, 8848, 1211, 37977, 4032, 9778, 46958, 27884, 5296, 9381, 39319, 3555, 11296, 6156, 15040, 37279, 9381, 1829, 34051, 10943, 2288, 16095, 4032, 4117, 8848, 23275, 39896, 18863, 3555, 18513, 3660, 8978, 33688, 3794, 37440, 16712, 11622, 1211, 1211, 24976, 3224, 16070, 9778, 11242, 45367, 49374, 7251, 16254, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 5551, 15042, 18863, 3555, 18513, 3660, 1975, 9381, 9566, 15040, 5016, 995, 6156, 3224, 1829, 6156, 30241, 3714, 28820, 5172, 15844, 16490, 15040, 5172, 31439, 8717, 36178, 3224], "avg_logprob": -0.09714673783468164, 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2972.29, "end": 2972.83, "word": " التالية", "probability": 0.9947916666666666}, {"start": 2972.83, "end": 2973.29, "word": " مع", "probability": 0.9755859375}, {"start": 2973.29, "end": 2973.73, "word": " الفصل", "probability": 0.9609375}, {"start": 2973.73, "end": 2974.31, "word": " الثالث", "probability": 0.964599609375}, {"start": 2974.31, "end": 2974.79, "word": " وهو", "probability": 0.714111328125}, {"start": 2974.79, "end": 2975.37, "word": " بعنوان", "probability": 0.879150390625}, {"start": 2975.37, "end": 2976.05, "word": " نظام", "probability": 0.9728190104166666}, {"start": 2976.05, "end": 2976.57, "word": " الأخلاق", "probability": 0.9908447265625}, {"start": 2976.57, "end": 2976.69, "word": " في", "probability": 0.9755859375}, {"start": 2976.69, "end": 2977.19, "word": " الإسلام", "probability": 0.9599609375}, {"start": 2977.19, "end": 2977.85, "word": " وصلى", "probability": 0.7508138020833334}, {"start": 2977.85, "end": 2978.13, "word": " اللهم", "probability": 0.885498046875}, {"start": 2978.13, "end": 2978.43, "word": " على", "probability": 0.58544921875}, {"start": 2978.43, "end": 2978.89, "word": " سيدنا", "probability": 0.99365234375}, {"start": 2978.89, "end": 2979.51, "word": " محمد", "probability": 0.9923502604166666}, {"start": 2979.51, "end": 2980.29, "word": " والسلام", "probability": 0.88427734375}, {"start": 2980.29, "end": 2980.97, "word": " عليكم", "probability": 0.961669921875}, {"start": 2980.97, "end": 2982.13, "word": " ورحمة", "probability": 0.986572265625}, {"start": 2982.13, "end": 2982.49, "word": " الله", "probability": 0.97412109375}, {"start": 2982.49, "end": 2983.27, "word": " وبركاته", "probability": 0.97421875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2983.71775, "duration_after_vad": 2933.0193749999908}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYDVehtFpV9OlrzbElYsCBI/7i-TyMHk-Co_raw.srt b/PL9fwy3NUQKwYDVehtFpV9OlrzbElYsCBI/7i-TyMHk-Co_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..58b1d080e98366b1eb2ee3d2778f853a9c98545c
--- /dev/null
+++ b/PL9fwy3NUQKwYDVehtFpV9OlrzbElYsCBI/7i-TyMHk-Co_raw.srt
@@ -0,0 +1,2336 @@
+1
+00:00:04,930 --> 00:00:07,990
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:07,990 --> 00:00:11,850
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على
+
+3
+00:00:11,850 --> 00:00:16,750
+رسول الله دائما و أبدا نعتر مجالسنا بالصلاة على
+
+4
+00:00:16,750 --> 00:00:22,590
+الحبيب محمد صلى الله عليه وسلم قبل ذي بدء أرحب بكم
+
+5
+00:00:22,590 --> 00:00:28,130
+جميعا في محاضرة جديدة عزاء الطلاب وأحييكم بتحية
+
+6
+00:00:28,130 --> 00:00:32,950
+الإسلام العظيم فالسلام الله عليكم ورحمته وبركتهفي
+
+7
+00:00:32,950 --> 00:00:39,470
+هذه المحاضرة الأخيرة والحديث ما زال عن الفصل
+
+8
+00:00:39,470 --> 00:00:45,290
+السادس النظام السياسي في الإسلام المبحث الثاني
+
+9
+00:00:45,290 --> 00:00:51,040
+قواعد النظام السياسي في الإسلام وهي أربعةوقد سبق
+
+10
+00:00:51,040 --> 00:00:56,980
+الحديث عن الحاكمية لله وجئنا بالادلة على ذلك
+
+11
+00:00:56,980 --> 00:01:03,740
+واليوم ان شاء الله نختم هذا الفصلة والاخير بالحديث
+
+12
+00:01:03,740 --> 00:01:08,760
+عن القواعد الثلاثة الباقية وهي اولا العدل
+
+13
+00:01:08,760 --> 00:01:15,970
+والمساواةو ثانيا الشورة و ثالثا الطاعة و كل عام و
+
+14
+00:01:15,970 --> 00:01:21,890
+أنتم بألف خير سائلين المولى عز وجل لكم النجاحة و
+
+15
+00:01:21,890 --> 00:01:26,710
+التوفيق بسم الله الرحمن الرحيم أولا العدل و
+
+16
+00:01:26,710 --> 00:01:33,750
+المسواء و نظرة الإسلام إلى الناس فالناس في الإسلام
+
+17
+00:01:33,750 --> 00:01:41,740
+سواسية كأسنان المشترلا فرق بين أبيض وأسود أو أحمر
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+18
+00:01:41,740 --> 00:01:50,760
+وأصفر ولا فرق بين عربي و أعجمي لأن شعار هذه الأمة
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+19
+00:01:50,760 --> 00:01:56,200
+الخالد إن أكرمكم عند الله أتقاكم حتى وإن كان أقل
+
+20
+00:01:56,200 --> 00:02:04,060
+مالا أو أقل جمالا أو أقل حسبا ونسبا وقبل الولوج في
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+21
+00:02:04,060 --> 00:02:10,260
+الكتابوالاستدلال بأدلة الكتاب نستشهد بأحاديث من
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+22
+00:02:10,260 --> 00:02:15,180
+خارج الكتاب وفي باب الزواج مثلا يقول صلى الله عليه
+
+23
+00:02:15,180 --> 00:02:21,000
+وسلم إذا جاءكم يخاطب أولياء الأمور من ترضون دينه
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+24
+00:02:21,000 --> 00:02:28,220
+وخلقه فزوجوه إلا تفعلوا تكن في الأرض فتنة وفساد
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+25
+00:02:28,220 --> 00:02:34,720
+كبير أو قالوا فساد عريض انظرإلى الميزان الذي يوزن
+
+26
+00:02:34,720 --> 00:02:39,480
+به الناس فالناس في الإسلام لا يتفاضلون بمال ولا
+
+27
+00:02:39,480 --> 00:02:45,620
+جمال ولا حسب ولا نسب إنما يتفاضلون بالدين والخلق
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+28
+00:02:45,620 --> 00:02:50,980
+هكذا قال المعصوم الذي لا ينطق عن الهوى محمد بن عبد
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+29
+00:02:50,980 --> 00:02:55,620
+الله صلى الله عليه وسلم يخاطب أولياء الأمور إذا
+
+30
+00:02:55,620 --> 00:03:03,030
+جاءكمأو قال في رواية إذا أتاكم من ترضون دينه وخلقه
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+31
+00:03:03,030 --> 00:03:10,140
+فثوجوه نعموهكذا في الزوجة يقول صلى الله عليه وسلم
+
+32
+00:03:10,140 --> 00:03:17,500
+تنكح المرأة لأربع لمالها وجمالها وحسبها ودينها ثم
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+33
+00:03:17,500 --> 00:03:21,760
+يوصي عليه الصلاة والسلام هذا الجيل باختيار الزوجة
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+34
+00:03:21,760 --> 00:03:29,440
+الصالحة فاضفر بذات الدين تربط يدك نعم ويقول عليه
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+35
+00:03:29,440 --> 00:03:35,540
+الصلاة والسلامالدنيا متاع وخير متاعها المرأة
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+36
+00:03:35,540 --> 00:03:43,660
+الصالحة هكذا ينظر الإسلام إلى الناسنعود إلى أدلة
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+37
+00:03:43,660 --> 00:03:50,420
+الكتاب من القرآن والسنة وعمل الصحابة أما من القرآن
+
+38
+00:03:50,420 --> 00:03:55,080
+فقول الله تبارك وتعالى في صورة الحجرات التي مرت
+
+39
+00:03:55,080 --> 00:04:01,740
+معنا في أكثر من موضع من المساق يا أيها الناس إننا
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+40
+00:04:01,740 --> 00:04:07,870
+خلقناكم من ذكر وأنسةرأيتم كيف أن الخطابة إلى كل
+
+41
+00:04:07,870 --> 00:04:15,410
+الناس من عرب و من عجم من أبيض و من أسود إلى أبي
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+42
+00:04:15,410 --> 00:04:22,600
+بكر العربي و إلى سلمان الفارسيوإلى صهيب الرومي
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+43
+00:04:22,600 --> 00:04:29,320
+وإلى بلال الحبشي كلهم تحت راية واحدة إنها راية
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+44
+00:04:29,320 --> 00:04:34,940
+التوحيد راية لا إله إلا الله وشعارهم الخالد في
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+45
+00:04:34,940 --> 00:04:39,560
+صورة الحجرات إن أكرمكم عند الله أدخاكم يا أيها
+
+46
+00:04:39,560 --> 00:04:44,980
+الناس خطاب إلى كل الناس إن خلقناكم من ذكر وأنثى من
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+47
+00:04:44,980 --> 00:04:51,100
+آدم وحواء وكلكم لآدم وآدم من ترابو جعلناكم شعوبا و
+
+48
+00:04:51,100 --> 00:04:59,000
+قبائلا لتعارفوا اللام هنا تعليلية بمعنى كي
+
+49
+00:04:59,000 --> 00:05:07,600
+تتعارفوا ليس من أجل المفاخرة أو من أجل المباهاة أو
+
+50
+00:05:07,600 --> 00:05:13,300
+من أجل التعالي على الآخرين لأنهم أقلوا مالا أو
+
+51
+00:05:13,300 --> 00:05:19,850
+أقلوا حسبا و نسبا إن أكرمكم عند الله أتقاكمإن الله
+
+52
+00:05:19,850 --> 00:05:25,170
+عليم خبير صدق الله العظيم ويقول الله تبارك وتعالى
+
+53
+00:05:25,170 --> 00:05:31,650
+في صدر صورة النساء أيضا الخطاب إلى كل الناس حتى
+
+54
+00:05:31,650 --> 00:05:37,370
+الكافرين لأن كلمة الناس تشمل الكافرين من اليهود
+
+55
+00:05:37,370 --> 00:05:44,610
+والنصارى حتى المجوزوسيأتي معنى عنوان مهم جدا وهو
+
+56
+00:05:44,610 --> 00:05:50,130
+أن العدل في الإسلام لا يتأثر بالهوى حتى و لو كان
+
+57
+00:05:50,130 --> 00:05:57,690
+خصم المسلم يهوديا او نصرانيا او مشركا مجوسيا
+
+58
+00:05:57,690 --> 00:06:06,460
+وسنأتي الى الآيات آية 135 من صورة النساءيا أيها
+
+59
+00:06:06,460 --> 00:06:11,160
+الذين أمنوا، كونوا قوامين بالقصد شهداء لله، ولو
+
+60
+00:06:11,160 --> 00:06:17,140
+على أنفسكم أو الأقربين والوالدين، نعم سنأتي إلى
+
+61
+00:06:17,140 --> 00:06:23,060
+الوالدين والأقربينحتى و لو كانوا أقرب الناس إلينا
+
+62
+00:06:23,060 --> 00:06:28,520
+لابد أن نحكم بالعدل والإنصاف والآية الثامنة كذلك
+
+63
+00:06:28,520 --> 00:06:35,540
+في صدر صورة المائدة ولا يجرمنكم شنقان قوم على أن
+
+64
+00:06:35,540 --> 00:06:40,440
+لا تعدله اعدله وأقربوا للتقوى وستأتي معنا قصة
+
+65
+00:06:40,440 --> 00:06:45,920
+عبدالله بن رواحة مع اليهودالذين تقدموا إليه
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+66
+00:06:45,920 --> 00:06:51,280
+بالرشوة و سنأتي إليها بعد قليل إن شاء الله تبارك
+
+67
+00:06:51,280 --> 00:06:56,160
+وتعالى فالله يقول يا أيها الناس اتقوا ربكم الذي
+
+68
+00:06:56,160 --> 00:07:01,420
+خلقكم من نفس واحدة و خلق منها زوجها و بث منهما
+
+69
+00:07:01,420 --> 00:07:06,200
+رجالا كثيرا و نساء واتقوا الله الذي تساءلون به و
+
+70
+00:07:06,200 --> 00:07:12,410
+الأرحمة إن الله كان عليكمرقيبة ويقول الله تبارك
+
+71
+00:07:12,410 --> 00:07:18,610
+وتعالى أيضا وما أموالكم ولا أولادكم بالتي تقربكم
+
+72
+00:07:18,610 --> 00:07:25,190
+عندنا زلفة إلا من آمن وعمل صالحا هذا هو الميزان
+
+73
+00:07:25,190 --> 00:07:31,190
+الذي يوزن به الناس في الإسلام وهكذا يتفاضل الناس
+
+74
+00:07:31,190 --> 00:07:39,680
+في الإسلام بالإيمان والعمل الصالح دون الأولادودون
+
+75
+00:07:39,680 --> 00:07:45,600
+الأموال وفي أكثر من موضع في القرآن الكريم بسم الله
+
+76
+00:07:45,600 --> 00:07:51,100
+الرحمن الرحيم والعصر إن الإنسان لفي خسر إلا من إلا
+
+77
+00:07:51,100 --> 00:07:56,700
+الذين آمنوا وعملوا الصالحات وتواصوا بالحق وتواصوا
+
+78
+00:07:56,700 --> 00:08:04,840
+بالصبر فالأولاد والأموال هي صلاح ذو حدين قد تكونوا
+
+79
+00:08:04,840 --> 00:08:11,940
+خيراوقد تكونوا شرّن نعم وما أموالكم ولا أولادكم
+
+80
+00:08:11,940 --> 00:08:17,940
+بالتي تقربكم عندنا ظلفة بل قد تكونوا فتنة وقد
+
+81
+00:08:17,940 --> 00:08:23,080
+تكونوا عدوا لنا إن من أزوادكم وأولادكم عدوا لكم
+
+82
+00:08:23,080 --> 00:08:31,470
+فاحضروهم نعم هذه الآياتالثلاث إنما هي للدلالة من
+
+83
+00:08:31,470 --> 00:08:36,710
+القرآن الكريم على أن الإسلام لا يفرق بين الناس
+
+84
+00:08:36,710 --> 00:08:43,190
+بأموال ولا أموال ولا أولاد ولا حسب ولا نسب إنما
+
+85
+00:08:43,190 --> 00:08:49,870
+يتفضلون بالتقوى ويتفاضلون بالإيمان و العمل الصلاة
+
+86
+00:08:49,870 --> 00:08:54,870
+نأتي الآن إلى الأدلة من الصنة النبوية وهي المصدر
+
+87
+00:08:54,870 --> 00:09:01,290
+الثاني من مصادرالتشريع الإسلامي أو النظم الإسلامية
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+88
+00:09:01,290 --> 00:09:06,490
+وكيف ينظر الإسلام إلى الناس يقول صلى الله عليه
+
+89
+00:09:06,490 --> 00:09:12,050
+وسلم في حجة الوداعفي آخر حجة حجها الرسول صلى الله
+
+90
+00:09:12,050 --> 00:09:17,810
+عليه وسلم يا أيها الناس إن ربكم واحد وإن أباكم
+
+91
+00:09:17,810 --> 00:09:23,890
+واحد وكلكم لآدم وآدم من تراب وإن أكرمكم عند الله
+
+92
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+أتخاكم ليس لعربي على أعجميولا لأعجمي على عربي ولا
+
+93
+00:09:30,320 --> 00:09:36,080
+لأحمر على أبيض ولا لأبيض على أحمر فضل إلا بالتقوى
+
+94
+00:09:36,080 --> 00:09:41,260
+وهذا ما جاء به القرآن الكريم وجاءت الصنة النبوية
+
+95
+00:09:41,260 --> 00:09:49,700
+تأكيدا للقرآن الكريم إن أكرمكم عند الله أطقاكم
+
+96
+00:09:49,700 --> 00:09:55,870
+ويقول صلى الله عليه وسلم أنتم بنوا آدمةوأدم من
+
+97
+00:09:55,870 --> 00:10:01,290
+طراب ليدعن رجال فخرهم بأقوام كانوا يفخرون في
+
+98
+00:10:01,290 --> 00:10:09,620
+الجاهلية بآبائهم وأجدادهم هذا من بني هاشموهذا من
+
+99
+00:10:09,620 --> 00:10:15,980
+بني مخزوم وهكذا جاء القرآن ليعلن أن الناس إنما
+
+100
+00:10:15,980 --> 00:10:22,940
+يتفضلون بالدين والتقوى إنما هم فحم من فحم جهنم
+
+101
+00:10:22,940 --> 00:10:29,380
+والعياذ بالله أو ليكونون أهون على الله من الجعلان
+
+102
+00:10:29,380 --> 00:10:35,140
+التي تدفع بأنفها النتن والجعلان هي بلغة الناس
+
+103
+00:10:35,370 --> 00:10:41,030
+الخنفساء والعياذ بالله فهي سوداء وحقيرة و ذات
+
+104
+00:10:41,030 --> 00:10:49,190
+رائحة كريهة منتنة هؤلاء أهون على الله من هذه
+
+105
+00:10:49,190 --> 00:10:57,230
+الحشرة الحقيرة فهذه الأحاديث وامثالها تبين ان
+
+106
+00:10:57,230 --> 00:11:02,610
+الناس انما يتفاضلون بالتقن والتقوى والعمل الصالح
+
+107
+00:11:02,610 --> 00:11:09,350
+لا بأموالهم ولا بأولادهم وهنا نأتي إلى الدليل
+
+108
+00:11:09,350 --> 00:11:16,250
+الثالث من عمل الصحابة وكيف ينظر الإسلام إلى الناس
+
+109
+00:11:16,250 --> 00:11:23,610
+نبدأ كما بدأ الكتاب بخطبة أبي بكرن لما تولى خلافة
+
+110
+00:11:23,610 --> 00:11:28,730
+المسلمين وقال يا أيها الناس اني قد وليت عليكم ولست
+
+111
+00:11:28,730 --> 00:11:35,190
+بخيركم فإن أصبت فاعينوني وإن أخطأت فقومونيالقوي
+
+112
+00:11:35,190 --> 00:11:40,310
+فيكم ضعيف عندي حتى أخذ الحق منه والضعيف فيكم قوي
+
+113
+00:11:40,310 --> 00:11:46,730
+عندي حتى أخذ الحق له هكذا هم الناس في نظر الإسلام
+
+114
+00:11:46,730 --> 00:11:53,450
+والمسلمين وفي نظر الصحابة الكرام والسلف الصالح كما
+
+115
+00:11:53,450 --> 00:11:59,550
+رأينا في خطاب أبي بكر الصديق رضي الله عنه لا فرق
+
+116
+00:11:59,550 --> 00:12:05,640
+بين قوي وضعيف أو غني وفقيرإنما الشعار الخالد إن
+
+117
+00:12:05,640 --> 00:12:09,660
+أكرمكم عند الله أطخاكم حتى و لو كان أقل حسبا و
+
+118
+00:12:09,660 --> 00:12:17,300
+نسبا حتى و لو كان أقل مالا و جمالا وهذا عمرو بن
+
+119
+00:12:17,300 --> 00:12:23,380
+الخطاب رضي الله عنه أراد أن يمتحن المسلمين فيقول
+
+120
+00:12:23,380 --> 00:12:29,060
+رضي الله عنه ما قولكم لو أن أمير المؤمنين شاهد
+
+121
+00:12:29,060 --> 00:12:31,220
+امرأة على معصية
+
+122
+00:12:33,150 --> 00:12:38,390
+فلو نافق الصحابة والمسلمون لقالوا إن شهادة أمير
+
+123
+00:12:38,390 --> 00:12:43,070
+المؤمنين بألف شهادة ولكن ماذا قال له علي بن أبي
+
+124
+00:12:43,070 --> 00:12:49,490
+طالب رضي الله عنه قال يا أمير المؤمنين إما أن تأتي
+
+125
+00:12:49,490 --> 00:12:58,490
+بأربعة شهداء أو حد في ظهرك لأن حد القذف من أجل
+
+126
+00:12:58,490 --> 00:13:04,420
+ثبوته يحتاج إلى أربعة شهداءفإذا لم يكتمل الأربعة
+
+127
+00:13:04,420 --> 00:13:12,280
+فإنهم يحدون حد القذف ثمانون جلدة فماذا فعل عمر هل
+
+128
+00:13:12,280 --> 00:13:20,130
+غضب و ثار و أمر بحبسه و اعتقاله قالالحمد لله الذي
+
+129
+00:13:20,130 --> 00:13:26,570
+جعل في رعيته من يقول لعمر اخطأت اذا ما اخطأت وان
+
+130
+00:13:26,570 --> 00:13:33,550
+يقيم عمر ابن الخطاب رضي الله عنه ولو بحد السيف نعم
+
+131
+00:13:33,550 --> 00:13:39,640
+هكذا هم الصحابةالكرام نأتي إلى عنوان جديد موقف
+
+132
+00:13:39,640 --> 00:13:43,180
+الكفار من العدل والمسواه طبعا الكفار لا يؤمنون
+
+133
+00:13:43,180 --> 00:13:50,120
+بالعدل والمسواه بين الناس فكان لعلية القوم مجالس
+
+134
+00:13:50,120 --> 00:13:59,540
+وكان للفقراء و العبيدمجالس وهكذا قالوا للرسول عليه
+
+135
+00:13:59,540 --> 00:14:03,220
+الصلاة والسلام ان تجعل لنا مجلسا وان تجعل لهؤلاء
+
+136
+00:14:03,220 --> 00:14:10,140
+الأعبد مثل بلال ومثل عمار مجلس آخر ولكن القرآن
+
+137
+00:14:10,140 --> 00:14:15,540
+الكريم يتنزل على رسول الله صلى الله عليه وسلم ولا
+
+138
+00:14:15,540 --> 00:14:21,280
+تطرد الذين يدعون ربهم بالغداد و العشي يريدون وجهة
+
+139
+00:14:21,280 --> 00:14:28,280
+فهؤلاء هم الذين نصروا الإسلاموالمسلمين لابد ان لا
+
+140
+00:14:28,280 --> 00:14:33,820
+يفرق بينهم و بين الصحابة الكرام فقد كان في مجلس
+
+141
+00:14:33,820 --> 00:14:41,320
+رسول الله ﷺ أبو بكر العربي و بلال الحبشي و صهيب
+
+142
+00:14:41,320 --> 00:14:47,740
+الرومي و سلمان الفارسي ما حكم اقامة العدل بين
+
+143
+00:14:47,740 --> 00:14:57,770
+الناس ان العدل بين الناس ليس منةأو صداقة يمن بها
+
+144
+00:14:57,770 --> 00:15:05,750
+الحاكم على شعبه بل هي فرض واجب على كل خليفة وعلى
+
+145
+00:15:05,750 --> 00:15:11,550
+كل حاكم وعلى كل من له ولاية على أمر من أمور
+
+146
+00:15:11,550 --> 00:15:17,530
+المسلمين ويمكن الاستدلال على ذلك بالنصوص التالية
+
+147
+00:15:18,080 --> 00:15:23,480
+قوله تبارك وتعالى إن الله يأمر بالعدل والإحسان
+
+148
+00:15:23,480 --> 00:15:29,880
+وإيتاء ذي القربة فكما نرى أن النص أمر صريح في طلب
+
+149
+00:15:29,880 --> 00:15:36,340
+إقامة العدل وبصيغة الأجوب والأمر إن الله يأمر
+
+150
+00:15:36,340 --> 00:15:44,800
+بالعدل والإحسان وقوله تبارك وتعالى إن الله يأمركم
+
+151
+00:15:45,300 --> 00:15:51,880
+أن تؤد الأمانات إلى أهلها ومن هذه الأمانات هو
+
+152
+00:15:51,880 --> 00:15:57,120
+العدل بين الناس وإذا حكمتم بين الناس أن تحكم
+
+153
+00:15:57,120 --> 00:16:04,690
+بالعدل فالنص كما نرى يأمر بإقامةالعدل بين الناس إن
+
+154
+00:16:04,690 --> 00:16:09,950
+الله يأمركم أن تؤدوا الأمانات إلى أهلها وإذا حكمتم
+
+155
+00:16:09,950 --> 00:16:16,570
+بين الناس أن تحكموا بالعدل وقوله تبارك وتعالى وهذه
+
+156
+00:16:16,570 --> 00:16:22,250
+الآية رقم 135 من صورة النساء سنأتي إليها بعد قليل
+
+157
+00:16:22,250 --> 00:16:29,730
+لعنوان مهم مع آية المائدة الآية الثامنة للدلالة
+
+158
+00:16:29,730 --> 00:16:34,910
+على أن العدل في الإسلام مطلقوأنه لا يتأثر بالهوى
+
+159
+00:16:34,910 --> 00:16:40,710
+حتى و لو كان بين يدي القاضي مسلم و كافر دون النظر
+
+160
+00:16:40,710 --> 00:16:45,790
+إلى الدين و المعتقديقول الله تبارك وتعالى يا أيها
+
+161
+00:16:45,790 --> 00:16:50,970
+الذين آمنوا كونوا قوامين بالقصط وكونوا أمر والأمر
+
+162
+00:16:50,970 --> 00:16:55,750
+يفيد الوجوب يا أيها الذين آمنوا كونوا قوامين
+
+163
+00:16:55,750 --> 00:17:01,670
+بالقصط شهداء لله ولو على أنفسكم أو الوالدين
+
+164
+00:17:01,670 --> 00:17:06,850
+والأقربين إن يكن غنيا أو فقيرا فالله أولى بيهم فلا
+
+165
+00:17:06,850 --> 00:17:11,870
+تتبعوا الهوى أن تعدلوا وإن تلووا أو تعرضوافإن الله
+
+166
+00:17:11,870 --> 00:17:17,350
+كان بما تعملون خبيرة وقوله تبارك وتعالى فلذلك
+
+167
+00:17:17,350 --> 00:17:23,640
+فادعوا واستقم كما أمرت ولا تتبع أهواءهموقل آمنت
+
+168
+00:17:23,640 --> 00:17:30,460
+بما أنذر الله من كتاب وأمرت لأعدل بينكم هكذا يؤمر
+
+169
+00:17:30,460 --> 00:17:35,420
+الرسول صلى الله عليه وسلم وخلفائه من بعده
+
+170
+00:17:35,420 --> 00:17:43,080
+والمسلمون إلى قيام الساعة بالعدل وأمرت لأعدل بينكم
+
+171
+00:17:43,080 --> 00:17:50,980
+فهذا دليل على وجوب العدل بين أفرادالراعية وكما قلت
+
+172
+00:17:50,980 --> 00:18:00,660
+ليست منحة أو منة أو صدقة يتطوع بها الحاكم على شعبه
+
+173
+00:18:00,660 --> 00:18:07,100
+نعم هذا من ناحية العدل ما هو عكس العدل الظلم
+
+174
+00:18:07,100 --> 00:18:13,500
+والعياذ بالله وقد توعد الله تعالى الظالمينالعذابة
+
+175
+00:18:13,500 --> 00:18:18,980
+الشديدة وما معنى الظلم؟ الظلم في أصله اللغوي بمعنى
+
+176
+00:18:18,980 --> 00:18:25,480
+النقص ومنه قوله تبارك وتعالى في صورة الكاف ولم
+
+177
+00:18:25,480 --> 00:18:31,510
+تظلم منه شيئة يعني لم تنقص منه شيئةوهكذا إذا كان
+
+178
+00:18:31,510 --> 00:18:39,110
+العدل هو أن يُعطى الناس حقوقهم فكذلك الظلم أن ينقص
+
+179
+00:18:39,110 --> 00:18:45,890
+الناس حقوقهم وأن يحال بينهم وبين حقوقهم يقول الله
+
+180
+00:18:45,890 --> 00:18:51,630
+تبارك وتعالى في ذنب الظلم والظالمين أحشر الذين
+
+181
+00:18:51,630 --> 00:19:00,820
+ظلموا وأزواجهم وأزواجهم هنا بمعنى أشباههم وأمثالهم
+
+182
+00:19:00,820 --> 00:19:09,000
+أو قرناء السوء كما مر معنى في تعريف الزواج اللغوي
+
+183
+00:19:09,000 --> 00:19:18,340
+أنه زوجة بمعنى قرنة ومنه هذه الآية وليست الأزواج
+
+184
+00:19:18,340 --> 00:19:23,530
+بمعنى الزوجاتلأن الزوج قد يكون كافرا و قد تكون
+
+185
+00:19:23,530 --> 00:19:31,710
+زوجته مسلمة كما في قصة فرعون و زوجه آسيا التي قالت
+
+186
+00:19:31,710 --> 00:19:35,750
+رب بنلي عندك بيتا في الجنة و يقول الله تبارك و
+
+187
+00:19:35,750 --> 00:19:41,030
+تعالى يتوعد الظالمين و لا تحسبن الله غافلا عما
+
+188
+00:19:41,030 --> 00:19:46,520
+يعمل الظالمونإنما نؤخرهم ليوم تشخص فيه الأبصار
+
+189
+00:19:46,520 --> 00:19:51,880
+ويقول الله تبارك وتعالى فتلك بيوتهم خاوية بما
+
+190
+00:19:51,880 --> 00:20:00,020
+ظلموا وهذه نهاية الظالمين نعم بسبب ظلمهم أهلكهم
+
+191
+00:20:00,020 --> 00:20:06,800
+الله تبارك وتعالى العدل في الإسلام لا يتأثر بالهوى
+
+192
+00:20:06,800 --> 00:20:11,480
+وهذا من العناوين التي أشرنا اليهاقبل الوصول إليها
+
+193
+00:20:11,480 --> 00:20:18,320
+من العناوين المهمة جدا الإسلام العدل فيه لا يتأثر
+
+194
+00:20:18,320 --> 00:20:22,500
+بالهوى أبدا كما قلنا دون النظر إلى الدين والمعتقد
+
+195
+00:20:22,500 --> 00:20:29,020
+دون النظر إلى الجنس واللون والهوية نعم وشعارنا
+
+196
+00:20:29,020 --> 00:20:35,070
+الخالد الذي يجمعنا إن أكرمكم عند الله أضخاكموقد
+
+197
+00:20:35,070 --> 00:20:41,050
+قلنا سنأتي إلى الآيتين السابقتين الآية الأولى آية
+
+198
+00:20:41,050 --> 00:20:47,430
+135 من صورة الدساء كونوا قوامين بالقصد شهداء لله
+
+199
+00:20:47,430 --> 00:20:53,930
+ولو على أنفسكم أو الوالدين والأقربين هذه الآية
+
+200
+00:20:53,930 --> 00:20:59,310
+سابقة ذكرها في الدلالة على نظرة الإسلام إلى الناس
+
+201
+00:20:59,310 --> 00:21:06,020
+أجمعين وهي نظرة العدل والمسواةففي هذه الآية تحريض
+
+202
+00:21:06,020 --> 00:21:10,480
+للمسلمين على العدل حتى و لو شهد الإنسان على نفسه
+
+203
+00:21:10,480 --> 00:21:16,260
+أو والديه أو أقاربه و كما قلت الآية الثامنة من صدر
+
+204
+00:21:16,260 --> 00:21:23,520
+صورة المائدة و لا يجرمنكم شنقان قوم أي بغض قومكما
+
+205
+00:21:23,520 --> 00:21:28,380
+قال الله إن شنيئك هو الأبطر يعني مبغضك يا محمد هو
+
+206
+00:21:28,380 --> 00:21:33,940
+الأبطر و لا يجرم أنكم شنقان قوم أي بغض قوم على ألا
+
+207
+00:21:33,940 --> 00:21:40,460
+تعدلوا اعدلوا هو أقرب للتقوى نأتي إلى تصرفات
+
+208
+00:21:40,460 --> 00:21:49,120
+الصحابةوأفعالهم أيضًا وكيف أن العدل في الإسلام لا
+
+209
+00:21:49,120 --> 00:21:54,180
+يتأثر بالهوى حتى لو كان الخاص مكافرا أو مشركا حتى
+
+210
+00:21:54,180 --> 00:21:59,600
+لو كان يهوديا أو نصرانيا وهذه قصته الصحابي الجليل
+
+211
+00:21:59,600 --> 00:22:05,580
+عبد الله بن رواحه لما أرسله النبي إلى يهود ليخرص
+
+212
+00:22:06,200 --> 00:22:11,820
+ثمارة خيبرة والخرص بلغة الضريبة في هذه الأيام
+
+213
+00:22:11,820 --> 00:22:18,260
+بمعنى التخمين وكانوا خبراء عندما ينظرون إلى النخلة
+
+214
+00:22:18,260 --> 00:22:26,680
+كام ساعة أو كام مدة يعني هم أقرب إلى الحقيقة
+
+215
+00:22:26,680 --> 00:22:34,250
+وعندنا في غزة نعم من اشتهروا بالتخمينعندما ينظرون
+
+216
+00:22:34,250 --> 00:22:39,650
+إلى بيارة من الحمضيات فإنهم يعلمون كم طنا في هذه
+
+217
+00:22:39,650 --> 00:22:47,500
+البيارة فهذا يحتاجوا إلى خبرة فأراداليهود أن يرشوه
+
+218
+00:22:47,500 --> 00:22:55,240
+وقدموا له صرة من ذهب كما تقول الرواية ولكنه رضي
+
+219
+00:22:55,240 --> 00:22:59,440
+الله عنه صرخ في وجههم وقال يا أعداء الله أترشونني
+
+220
+00:22:59,440 --> 00:23:04,740
+والله إنكم أبغضوا إلي من القرط والخنازير ولا محمد
+
+221
+00:23:04,740 --> 00:23:09,480
+صلى الله عليه وسلم أحب إلي من نفس التي بين جنبيه
+
+222
+00:23:09,480 --> 00:23:15,390
+ولكن بغضي لكم وحب لمحمدصلى الله عليه وسلم لا
+
+223
+00:23:15,390 --> 00:23:24,010
+يمنعني من أن أعدل بينكم رأيتم هذه هي عظمة الإسلام
+
+224
+00:23:24,010 --> 00:23:30,070
+نعم والله إنكم أبغضوا إلي من القضة والخنازير ولا
+
+225
+00:23:30,070 --> 00:23:35,250
+محمد أحب إلي من نفس التي بين جنبيولكن بغض لكم وحب
+
+226
+00:23:35,250 --> 00:23:40,790
+لمحمد لا يمنعني من أن أعدل بينكم لأن الله يقول في
+
+227
+00:23:40,790 --> 00:23:46,630
+آية المائدة التي سبق ذكرها و لا يجرمنكم شنقان قوم
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+228
+00:23:46,630 --> 00:23:52,790
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+229
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+كان الخصم يهودياوهذه قصة من أعجب القصص أيضًا في
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+230
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+231
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+أمير المؤمنين علي بن أبي طالب ويهودي يعني من أفراد
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+232
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+233
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+في هذا الزمان أقليات ولكن القاضي يسويحتى في اللفظ
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+234
+00:24:25,770 --> 00:24:33,810
+واللحظة نعم فلا يقولوا يا أبل حسن ويقولوا لليهودي
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+235
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+يا فلان باسمه فقد سوى بينهم في كل شيء وهذا هو شرط
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+236
+00:24:39,190 --> 00:24:45,650
+القضاء في الإسلام نعم و القصة ملخصها وجاءت في
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+237
+00:24:45,650 --> 00:24:51,370
+الكتاب مقتضرة في غزوة خيبر لما فقد علي بن أبي طالب
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+238
+00:24:51,370 --> 00:24:59,870
+درعه الخطميةوالتقطها هذا اليهودي ولكن لم يكن مع
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+240
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+241
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+242
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+يشهدون لمصلحة وهذا يتحقق في علي وولده وفي غير علي
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+243
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+244
+00:25:34,430 --> 00:25:41,000
+الحسن ولديعليه ابن أبي طالب رضي الله عنه نعم فهنا
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+245
+00:25:41,000 --> 00:25:46,680
+لما نظر اليهودي الى هذه الأخلاق العالية و هذه
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+246
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+الأداب الرفيعة قيل انه أعلن اسلامه و قال ان هذا
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+249
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+250
+00:26:10,690 --> 00:26:19,870
+فثمة الأمن و الأمان و الحمد لله رب العالمين و
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+251
+00:26:19,870 --> 00:26:27,740
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+252
+00:26:27,740 --> 00:26:36,220
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+253
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+ونختم هذا الباب بحديث عن العدل والمساوات بين الناس
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+255
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+عادل خير من عبادة ستين سنة هذا يدل على فضل عادل
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+256
+00:26:54,920 --> 00:27:00,200
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+
+257
+00:27:00,200 --> 00:27:07,650
+في ظله يوم لا ظل إلا ظله وعد من أولهم إمامعادل
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+258
+00:27:07,650 --> 00:27:11,710
+ويقول عليه الصلاة والسلام إن المقصدين عند الله على
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+259
+00:27:11,710 --> 00:27:16,950
+منابر من نور يوم القيامة عن يمين الرحمن عز وجل
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+260
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+وكلت يديه يمين من هؤلاء الذين عن يمين الرحمن الذين
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+يعدلون في حكمهم وأهليهم وما ولوا نعم وهكذا وما
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+262
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+أكثر الأحاديث في هذا الباباهتمام الإسلام بإقامة
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+263
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+العدل نعم من مظاهر اهتمام الإسلام بالعدل أنه جعله
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+264
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+شرطا يجب توافره في كل من كان له ولاية عامة أو
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+265
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+وظيفة عامةأو كل من قام على أمر وامور المسلمين كما
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+نرى الفقهاء قد يختلفون في الشروط التي يجب أن
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+267
+00:27:58,500 --> 00:28:04,560
+تتوافر في كل من يلي وظيفة المسلمين إلا هذا الشرط
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+00:28:04,560 --> 00:28:10,220
+ألا وهو شرط العدالة والمساواة فقد اتفقوا عليه ولا
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+269
+00:28:10,220 --> 00:28:18,820
+يخالف فيه أحد ومبحثوا العدل والمساواةوهو القاعدة
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+270
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+الثانية من القواعد التي يبني عليها النظام الصيانسي
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+271
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+في الإسلام ينتهي بهتين القصتين وهما من مظاهر العدل
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+272
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+في الإسلام والقصة الأولىفي غزوة بدرن الكبرى أول
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+273
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+غزوة غزاها الرسول عليه الصلاة والسلام في العام
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+الثاني من الهجرة النبوية لما كان ينظم الصفوف
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+275
+00:28:48,450 --> 00:28:54,190
+ويتفقد الجند وهو القائد الأعلى للقوات المسلحةعليه
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+276
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+الصلاة والسلام وإذا بصواد ابن غزية طبعا هنا في
+
+277
+00:28:58,430 --> 00:29:03,790
+الكتاب خطأ مطبعي هو صواد ابن غزية وليس كما في
+
+278
+00:29:03,790 --> 00:29:09,550
+الكتاب نعم فضربه الرسول عليه الصلاة والسلام بعصات
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+في بطنه وقال استقم يا صواد فقال صواد أوجعتني يا
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+280
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+رسول الله أريد أن أقتصى منكوكان بطن سواد مكشوفة
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+281
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+فكشف الرسول عليه الصلاة والسلام عن بطنه الشريفة
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+282
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+وقال استقد يا سواد فماذا فعل سواد ما كان منه إلا
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+283
+00:29:32,720 --> 00:29:40,040
+أن اعتقناه عليه الصلاة والسلام وقبل بطنه عليه
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+284
+00:29:40,040 --> 00:29:43,990
+الصلاة والسلام فقال له لماذا فعلت ذلك يا سوادقال
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+285
+00:29:43,990 --> 00:29:48,750
+لعلي أستشهد يا رسول الله في هذه المعركة طبعا القصة
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+286
+00:29:48,750 --> 00:29:56,610
+في السيرة النبوية خارج هذه المصنفات المقتصرة وأردت
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+287
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+أن يكون آخر العهد بك أن يمس جلدي جلدك يا رسول الله
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+288
+00:30:02,190 --> 00:30:07,960
+صلى الله عليه وسلمو القصة الأخيرة المعروفة قصة عمر
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+289
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+بن العاص حاكم مصر و قصة السباق مع ولده و القبطي و
+
+290
+00:30:15,940 --> 00:30:22,690
+لما ضرباه و قال له اناابن عمر ابن العاص الوالي
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+291
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+وانطلق القبطي الى الخلافة الراشدة الى عمرو بن
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+292
+00:30:28,470 --> 00:30:32,730
+الخطاب فى المدينة المنورة وهناك استد عمرو ابنه
+
+293
+00:30:32,730 --> 00:30:37,530
+وقال اضرب ابن الأكرمين وقال قولته الشهيرة مت
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+294
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+استعبدتم الناس وقد ولدتهم أمهاتهم أحرارا نعم هذا
+
+295
+00:30:43,350 --> 00:30:48,990
+هوالقاعدة الثانية من القواعد التي يبنى عليها
+
+296
+00:30:48,990 --> 00:30:53,810
+النظام السياسي في الإسلام نأتي الآن إلى القاعدة
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+297
+00:30:53,810 --> 00:31:01,290
+الثالثة وهي الشورة الشورة طبعا في لغة العرب من
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+298
+00:31:01,290 --> 00:31:07,730
+الفعل شارة و شارة بمعنى جناه وأصلها اللغوي من شار
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+299
+00:31:07,730 --> 00:31:17,010
+العسل بمعنى جناهوكأن التشبيه هنا بليخ فكما أن
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+300
+00:31:17,010 --> 00:31:26,890
+النحلة تأتي بألاف الظهرات وتجن العسل منها كذلك
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+301
+00:31:26,890 --> 00:31:36,470
+الشرق هي جنيهأراء العقول من الغير ولذلك كان تعريف
+
+302
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+الشورة في اللغة طلب رأي الغير في أمر من الأمور
+
+303
+00:31:42,130 --> 00:31:50,130
+وهنا نلحظ أن ثم تفارقا بين تعريف الشورة في لغة
+
+304
+00:31:50,130 --> 00:31:55,510
+العرب وبين تعريف الشورة عند المسلمينفالشورة كما
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+305
+00:31:55,510 --> 00:32:00,990
+نرى في لغة العرب طلبوا رأي الغير أيا كان هذا الغير
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+306
+00:32:00,990 --> 00:32:08,470
+متعلما أو أميا مسلما أو كافرا ولكن سنأتي إلى شروط
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+307
+00:32:08,470 --> 00:32:13,930
+أهل الشورة إن شاء الله وإن كان المصطلح الشرعي
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+308
+00:32:13,930 --> 00:32:18,750
+يحدّلنا بعض هذه الشروط فالشورة في الإصطلاح
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+00:32:18,750 --> 00:32:25,650
+الإسلامي استعراضه آراء أهل الاختصاصرأيتم أهل
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+310
+00:32:25,650 --> 00:32:31,630
+اختصاص وليس رأي الغير أيًا كان هذا الغير في واقعة
+
+311
+00:32:31,630 --> 00:32:39,410
+معينة واختيار أصلحها بحسب شرع الله تبارك وتعالى
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+312
+00:32:39,410 --> 00:32:44,890
+وسنة نبيه صلى الله عليه وسلم ما هي فوائد الشورة
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+313
+00:32:44,890 --> 00:32:50,870
+نأتي إلى ذكرها باختصار أولًا الشورة هي أساس الحكم
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+314
+00:32:50,870 --> 00:32:57,600
+في الإسلامثانيا كما أنها مظهر عظيم من مظاهر حرية
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+315
+00:32:57,600 --> 00:33:03,790
+التعبيرعن الرأي و ثالثا الشورة طريق من طرق تحقيق
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+316
+00:33:03,790 --> 00:33:09,030
+الألفة والمحبة بين أفراد الجماعة و رابعا إن الشورة
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+317
+00:33:09,030 --> 00:33:15,710
+تدرب العقول على ثبر الأمور و تفحصها و تمحيصها و
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+318
+00:33:15,710 --> 00:33:21,670
+معرفة غثها من سمينها خامسا كما أنها تعلم الأفراد
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+319
+00:33:21,670 --> 00:33:28,000
+على العطاء و على الانتماء للجماعةوالوطن و سادسا
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+320
+00:33:28,000 --> 00:33:32,860
+الشهورة من مقتضيات تكريم الإنسان كما قال الله
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+321
+00:33:32,860 --> 00:33:38,380
+تبارك وتعالى إني جاعل في الأرض خليفة و كما قال في
+
+322
+00:33:38,380 --> 00:33:42,580
+صورة الإسراء
+
+323
+00:33:42,840 --> 00:33:47,700
+ولقد كرمنا بني آدم وحملناهم في البر والبحر
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+324
+00:33:47,700 --> 00:33:53,160
+ورزقناهم من الطيبات وفضلناهم على كثير ممن خلقنا
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+325
+00:33:53,160 --> 00:33:59,060
+تفضيلة وأخيرا الشورى طريقة من طرق الوحدة الإسلامية
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+326
+00:33:59,060 --> 00:34:05,270
+عن طريق عرض المشاكل العامةللمجتمع ومشاركة الجميع
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+327
+00:34:05,270 --> 00:34:12,330
+في حلها نأتي الآن إلى عنوان مهم من عنوان هذا البحث
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+328
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+وهو مظاهر اهتمام الإسلام بالشورةأول هذه المظاهر
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+329
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+أنه سمى صورة باسمها ألا وهي صورة الشورة ثم إنه
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+330
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+جعلها بين رقنين من أركان الإسلام الصلاة والذكاء
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+331
+00:34:34,470 --> 00:34:38,510
+يقول الله تبارك وتعالى والذين استجابوا لربهم
+
+332
+00:34:38,780 --> 00:34:44,300
+وأقاموا الصلاة وأمرهم شورة بينهم ومما رزقناهم
+
+333
+00:34:44,300 --> 00:34:50,920
+ينفقون فقد توسطت الشورة ركنين عظيمين من أركان
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+334
+00:34:50,920 --> 00:34:56,120
+الإسلام وهم الصلاة والزكاة وأقاموا الصلاة وأمرهم
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+335
+00:34:56,120 --> 00:35:02,060
+شورة بينهمومما رزقناهم منفقون هذا يدل على مدى
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+336
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+اهتمام الإسلام بالشورة كما أن القرآن الكريم وبيانا
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+337
+00:35:08,700 --> 00:35:14,580
+لأهمية الشورة وتعليما للناس فقد ذكر صورتين من صور
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+338
+00:35:14,580 --> 00:35:23,580
+ممارسة الشورة بصفة نماذج يقتدى بها الأنموذج الأول
+
+339
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+أنموذج في حل المشاكلالاجتماعية و ذلك بين الزوجين
+
+340
+00:35:30,970 --> 00:35:38,250
+في حال الفصال والفصال هنا ليس بمعنى الطلاق كما
+
+341
+00:35:38,250 --> 00:35:45,010
+يفهم البعض بمعنى أن تفصل الزوجة عن الزوج وإنما
+
+342
+00:35:45,010 --> 00:35:52,170
+الفصال هنا بمعنى الفطام لأن الرضاع قد يكون عامين
+
+343
+00:35:52,170 --> 00:35:59,280
+والوالدات .. والوالدات نعمكما جاء في القرآن الكريم
+
+344
+00:35:59,280 --> 00:36:05,260
+عامين كاملين لمن أراد أن يتم الرضاها وفصاله في
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+345
+00:36:05,260 --> 00:36:10,960
+عامينلكن لو أراد الوالدان افطام الطفل قبل عامين
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+346
+00:36:10,960 --> 00:36:18,160
+فهذا جائز بالمشورة بين الزوجين فالله يقول فإن أراد
+
+347
+00:36:18,160 --> 00:36:26,180
+فصالا عن تراض منهما وتشابر فلا جناح عليهم يجوزوا
+
+348
+00:36:26,180 --> 00:36:33,500
+للأبوين بعد المشورة نعم افطام الطفل قبل سنتين
+
+349
+00:36:35,490 --> 00:36:42,190
+والمثال التاني مثال سياسي في شؤون الدولة بشكل عام
+
+350
+00:36:42,190 --> 00:36:49,710
+وضرب لنا مثلا في قصة بلقيس ملكة سبق في اليمن في
+
+351
+00:36:49,710 --> 00:36:54,570
+عهد سليمان بن داود عليهما السلام والقصة في صورة
+
+352
+00:36:54,570 --> 00:37:00,230
+النمل قالت يا أيها الملأ أفتوني في أمريماكنت قاطعة
+
+353
+00:37:00,230 --> 00:37:07,130
+أمرا حتى تشهدون فقالوا نحن أولو قوة وأولو بأس شديد
+
+354
+00:37:07,130 --> 00:37:12,630
+والأمر إليك فانظري ماذا تأمرين فكانت المرأة أسد
+
+355
+00:37:13,890 --> 00:37:22,350
+رأيا و أحسن مشهورة من الرجال و القصة في نهايتها لا
+
+356
+00:37:22,350 --> 00:37:28,850
+تخفي عليكم حتى أسلمت مع سليمان لله ربي العالمين ما
+
+357
+00:37:28,850 --> 00:37:32,130
+هو حكم الشورة في الإسلام؟ طبعا الشورة في الإسلام
+
+358
+00:37:32,130 --> 00:37:41,440
+واجبة ودليل على ذلكالآيات والنصوص التالية ومنها
+
+359
+00:37:41,440 --> 00:37:45,480
+قوله تبارك وتعالى فَبِمَا رَحْمَةٍ مِّنَ اللَّهِ
+
+360
+00:37:45,480 --> 00:37:48,500
+لِنْتَ لَهُمْ وَلَوْ كُنْتَ فَظًّا غَلِيظَ
+
+361
+00:37:48,500 --> 00:37:51,140
+القَلْبِ لَنْفَضُّوا مِنْ حَوْلِكَ فَاعْفُوا
+
+362
+00:37:51,140 --> 00:37:53,480
+عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي
+
+363
+00:37:53,480 --> 00:37:58,400
+الْأَمْرِ شاورهم في الأمر هذا دليل على وجوب الشورة
+
+364
+00:37:58,400 --> 00:38:04,290
+وشاورهم أمر والأمر يفيد الوجوب وشاورهم في الأمرنعم
+
+365
+00:38:04,290 --> 00:38:10,970
+وكذلك الآية السابقة ذكرها في صورة الشورة نفسها
+
+366
+00:38:10,970 --> 00:38:16,330
+أنها جاءت بين فريضتين عظيمتين من فرائض الإسلام
+
+367
+00:38:16,330 --> 00:38:22,210
+وكأن الله يقول لنا كما أن الصلاة فرض وكما أن
+
+368
+00:38:22,210 --> 00:38:30,290
+الذكاء فرض فكذلك الشورة فرض وواجبة كوجوب الصلاة
+
+369
+00:38:30,290 --> 00:38:36,640
+ووجوبالزكاة لأن الله قد قرن بينها وبين هذه الركنين
+
+370
+00:38:36,640 --> 00:38:41,380
+العظيمين في قوله تبارك وتعالى والذين استجابوا
+
+371
+00:38:41,380 --> 00:38:46,500
+لربهم وأقاموا الصلاة وأمرهم شورا بينهم ومما
+
+372
+00:38:46,500 --> 00:38:53,120
+رزقناهم ينفقون وهذه الدليلان من أعظم الأدلة على
+
+373
+00:38:53,120 --> 00:39:00,270
+وجوب الشورةعلى الحاكم المسلم وكما قلت في موضوع
+
+374
+00:39:00,270 --> 00:39:05,730
+العدل والمسواه ليست منة يمنوا بها الحاكم على شعبهم
+
+375
+00:39:05,730 --> 00:39:12,870
+الان نأتي لسؤال مهم جدا مدى إلزام الشورة لرئيس
+
+376
+00:39:12,870 --> 00:39:19,170
+الدولة نعم هذه المسألة تعتبر من المسائل يعني
+
+377
+00:39:20,360 --> 00:39:26,240
+الدقيقة والتي اختلف فيها العلماء يعني هل الشورى
+
+378
+00:39:26,240 --> 00:39:34,620
+ملزمة لرئيس الدولة ام معلمة طبعا البعض قال ملزمة
+
+379
+00:39:34,620 --> 00:39:41,400
+بمعنى انه يلزم بها ولا يصح لرئيس الدولة ان يحيد
+
+380
+00:39:41,400 --> 00:39:48,490
+عنها وبعضهم قال بل معلمةيعني له أن يختار وأن يجتهد
+
+381
+00:39:48,490 --> 00:39:53,930
+إن شاء أخذ بها وإن شاء تركها لكن الحقيقة هنا ما
+
+382
+00:39:53,930 --> 00:40:00,930
+جاء به الكتاب كلام طيب ولذلك نستطيع أن نلخص ما جاء
+
+383
+00:40:00,930 --> 00:40:09,330
+في الكتاب نعم على النحو التالي إذا كان رئيس الدولة
+
+384
+00:40:09,330 --> 00:40:18,500
+مجتهدا فشورى في حقه معلمةبمعنى هو مخيّر إن رأى أن
+
+385
+00:40:18,500 --> 00:40:23,480
+يأخذ برأي أهل الشورة له ذلك وإن اعتقد أن رأيه هو
+
+386
+00:40:23,480 --> 00:40:29,260
+الأقرب إلى حكم الشرعي فله أن يأخذ به مهما كان عدد
+
+387
+00:40:29,260 --> 00:40:37,960
+أهل الشورة لماذا نحن رجحنا هذا الرأي أولا لأنه
+
+388
+00:40:37,960 --> 00:40:44,280
+مجتهد مثلهم فهنا رئيس الدولة مجتهدوعندما نقول
+
+389
+00:40:44,280 --> 00:40:50,820
+مجتهد بمعنى توافرت فيه شروط الاجتهاد المذكورة في
+
+390
+00:40:50,820 --> 00:41:00,420
+كتب أصول الفقه من القرآن والصنة واللغة والفقه إلى
+
+391
+00:41:00,420 --> 00:41:07,540
+غير ذلك من الشروط التي يجب أن تتوافر في المجتهدينو
+
+392
+00:41:07,540 --> 00:41:16,810
+ثانياً لأنه توافر فيه ما لم يتوافر فيهم فهو لميعُد
+
+393
+00:41:16,810 --> 00:41:22,610
+رئيسًا ولم يعد خائدًا إلا لأنه توافر فيه من شروط
+
+394
+00:41:22,610 --> 00:41:30,790
+القيادة التي أهلته للرئاسة ما لم يتوافر في سائر
+
+395
+00:41:30,790 --> 00:41:36,850
+أهل الشهرة إذا نقول مرة أخرى إذا كان رئيس الدولة
+
+396
+00:41:36,850 --> 00:41:45,240
+مجتهدا فالشورة في حقه معلمةبمعنى أنها غير ملصمة
+
+397
+00:41:45,240 --> 00:41:52,980
+بمعنى أنه مخير بين أن يأخذ بها و بين أن يتركها و
+
+398
+00:41:52,980 --> 00:41:59,300
+أن يجتهد لسببين السبب الأول أنه مجتهد و هم مجتهدون
+
+399
+00:41:59,300 --> 00:42:03,700
+توافر فيهم و توافر فيهم من شروط الاجتهاد و من
+
+400
+00:42:03,700 --> 00:42:09,780
+القواعد الشرعية أن الاجتهاد لا ينقض باجتهاد مثلهو
+
+401
+00:42:09,780 --> 00:42:17,180
+ثانيا انه توافر فيه ما لم يتوافر فيهم من شروط
+
+402
+00:42:17,180 --> 00:42:28,140
+القيادة التي أهلته للرسالة اما نعم اذا لم يكن رئيس
+
+403
+00:42:28,140 --> 00:42:32,560
+الدولة مجتهدا كما هو الحال في معظم الدول العربية
+
+404
+00:42:32,560 --> 00:42:38,620
+في هذه الايام ففشورة في حقه ملزمة بمعنى ليس له
+
+405
+00:42:39,730 --> 00:42:44,750
+الاختيار ليس له إلا الالتزام بما يراه أهل الشورة
+
+406
+00:42:45,200 --> 00:42:50,380
+ذلك لأنه لا يجوز لأي شخص أن ينظر في أمور المسلمين
+
+407
+00:42:50,380 --> 00:42:57,040
+التي تحتاج إلى دليل شرعي وإلا إذا كان مجتهدا نعم
+
+408
+00:42:57,040 --> 00:43:03,520
+حتى لو كان هذا الشخص هو رئيس الدولة الإسلامية نفسه
+
+409
+00:43:03,520 --> 00:43:08,980
+نعم فهذا الشخص لم يتوافر فيه شروط الاجتهاد ولا
+
+410
+00:43:08,980 --> 00:43:15,930
+يعرف الأدلة فليس له الإختيار إنما لهالالتثام بما
+
+411
+00:43:15,930 --> 00:43:23,250
+يراه أهله الشورة طبعا والله أعلى وأعلم هذا ما
+
+412
+00:43:23,250 --> 00:43:28,910
+رجحناه مجالات الشورة الشورة قسمان عامة وخاصة
+
+413
+00:43:28,910 --> 00:43:33,080
+الشورة العامة تكون في الأمور خطيرة الشأنوالتي
+
+414
+00:43:33,080 --> 00:43:37,660
+تتعلق بالصالح العام للدولة و ذلك مثل الاستشارة في
+
+415
+00:43:37,660 --> 00:43:42,980
+الحرب أو عقد المعاهدات مع الدول الأخرى أو اختيار
+
+416
+00:43:42,980 --> 00:43:47,460
+نظام الحكم في الدولة أو تعيين رئيس الدولة أو عزله
+
+417
+00:43:47,460 --> 00:43:55,360
+و هكذا محاسبته إذا ما قصر نعموأما الشورة الخاصة
+
+418
+00:43:55,360 --> 00:43:59,980
+وهي ما كان من أمور التشريع الدقيقة التي تتطلب
+
+419
+00:43:59,980 --> 00:44:04,760
+مختصين كما في قوله تعالى فاسألوا أهل الذكر إن كنتم
+
+420
+00:44:04,760 --> 00:44:11,270
+لا تعلمون وأهل الذكر ليسهم المشايخأو رجال الديت
+
+421
+00:44:11,270 --> 00:44:17,350
+أهل الذكري هم أهل التخصص في كل فن فالطبيب في الطب
+
+422
+00:44:17,350 --> 00:44:23,410
+و المهندس في الهندسة و هكذا المعلم في التربية و
+
+423
+00:44:23,410 --> 00:44:30,310
+الفلك و البحرية إلى غير هذه التخصصات كما نرى في
+
+424
+00:44:30,310 --> 00:44:35,190
+هذه الأيام وزارة الصحة و وزارة التعليم أو النقل و
+
+425
+00:44:35,190 --> 00:44:41,250
+المواصلاتأو الحكم المحلي والتجارة والصناعة إلى آخر
+
+426
+00:44:41,250 --> 00:44:48,790
+هذه الوزارات فهي تحتاج إلى أناس مختصين كيفية
+
+427
+00:44:48,790 --> 00:44:53,730
+الشورة نعم لم يثبت عن النبي عليه الصلاة والسلام
+
+428
+00:44:53,730 --> 00:45:02,710
+كيفية محددة للشورةوإنما جاء في سيرة النبوية أكثر
+
+429
+00:45:02,710 --> 00:45:10,790
+من صورة من صور الشورى أول هذه الصور قد يشير عليه
+
+430
+00:45:10,790 --> 00:45:17,950
+الرجل الواحد فيرى رأيه صوابا ويأخذ به كما في غزوة
+
+431
+00:45:17,950 --> 00:45:24,330
+بدرن كيف أشار عليهعليه الصلاة والسلام بهدم الأبار
+
+432
+00:45:24,330 --> 00:45:32,910
+وأن يبقى بقرا واحدا فيشربوا ولا يشربوا المشركون
+
+433
+00:45:32,910 --> 00:45:39,210
+وكان أحيانا يستشيروا أناس المعينين كما في أسرة بدر
+
+434
+00:45:39,210 --> 00:45:45,850
+كأبي بكر وعمر وأحيانا يستشيروا من حضر من المسلمين
+
+435
+00:45:45,850 --> 00:45:50,130
+كما في غزوة بدر أيضا ويقول أشيروا علي أيها الناس
+
+436
+00:45:50,620 --> 00:45:56,820
+وكلها في أسيرة النبوية بشيء من التفصيل يستشير
+
+437
+00:45:56,820 --> 00:46:03,500
+المهاجرين ثم يستشير الأنصار وأقرب هذه الصور إلى
+
+438
+00:46:03,500 --> 00:46:09,540
+واقعنا الحالي ما كان يشاور الناس عن طريق ممثليهم
+
+439
+00:46:09,540 --> 00:46:17,950
+أو نوابهم كما فعل في هوازن حينما جاء قومهميفتدونهم
+
+440
+00:46:17,950 --> 00:46:24,130
+فقال للناس ارجعوا حتى يرفع إلينا عرفاءكم أمركم
+
+441
+00:46:24,130 --> 00:46:31,690
+يعني نوابكم فهؤلاء يمثلون الناس فلو كانوا ملايين
+
+442
+00:46:31,690 --> 00:46:38,450
+لا يستطيع الحاكمأن يستمع إلى هذه الملايين وإنما
+
+443
+00:46:38,450 --> 00:46:45,370
+يستمعوا إلى نوابهم أو إلى عرفائهم كما كان سائدا في
+
+444
+00:46:45,370 --> 00:46:49,150
+عهد الرسول عليه الصلاة والسلام وهذه أقرب الصور إلى
+
+445
+00:46:49,150 --> 00:46:57,810
+أيامها هذه فالحاكم يجتهد في اختيار أهل الشهرة إذا
+
+446
+00:46:57,810 --> 00:47:01,470
+نخرج بأنه لم يكن في عهد النبي عليه السلام صورة
+
+447
+00:47:01,470 --> 00:47:11,210
+محددةلاختيار أهل الشورة نعم الآن نختم بشروط أهل
+
+448
+00:47:11,210 --> 00:47:18,920
+الشورة كما قلنا في التعريف ليس كل أحديمكن أن يكون
+
+449
+00:47:18,920 --> 00:47:24,640
+من أهل الشورة فلابد أن يكون من أهل الاختصار أول
+
+450
+00:47:24,640 --> 00:47:31,640
+هذه الشروط التكليف بمعنى أن يكون مسلما بالغا عاقلا
+
+451
+00:47:31,640 --> 00:47:35,160
+أما أن يكون مسلما فلقوله تبارك وتعالى
+
+452
+00:47:35,160 --> 00:47:38,220
+وَلَيَّجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى
+
+453
+00:47:38,220 --> 00:47:44,320
+الْمُؤْمِنِينَ سَبِيلًا لأن الكافر لا يؤتمن على
+
+454
+00:47:44,320 --> 00:47:52,320
+أمور المسلمينوأما البلوغ فغير البالغ لم يصل إلى
+
+455
+00:47:52,320 --> 00:47:59,020
+درجة الخبرة والدراية وقد جاء في الحديث رفع القلم
+
+456
+00:47:59,020 --> 00:48:08,360
+عن ثلاث وذكر منها عن الصبي حتى يبلغ وكذلك العلم
+
+457
+00:48:08,360 --> 00:48:14,650
+فلابد لمن يكونمن أهل الشورة أن يكون لديه علم في
+
+458
+00:48:14,650 --> 00:48:19,010
+الأمور التي يختص فيها حتى تكون مشهورته على حق
+
+459
+00:48:19,010 --> 00:48:24,770
+وصواب وقد تلون الآية السابقة فاسألوا أهل الذكر إن
+
+460
+00:48:24,770 --> 00:48:30,430
+كنتم لا تعلمون وأهل الذكر كما قلنا أهل التخصص في
+
+461
+00:48:30,430 --> 00:48:36,530
+كل فن وفي كلمجال فالطبيب يستشار في الطب و المهندس
+
+462
+00:48:36,530 --> 00:48:43,290
+في الهندسة و الأبناء و كذلك المعلم في التربية و كل
+
+463
+00:48:43,290 --> 00:48:48,910
+في تخصصه ثالثا العدالة الجامعة لشروطها و ألفط
+
+464
+00:48:48,910 --> 00:48:54,910
+النظر أن هنا مصطلح قد يخفي على البعض فما هو مصطلح
+
+465
+00:48:54,910 --> 00:49:02,230
+العدالة حاجز نفسي يمنع المستشار من الخطأ و الزللو
+
+466
+00:49:02,230 --> 00:49:07,630
+كذلك يمنعه من الغش و الخيانة هذا مصطلح التفتوا
+
+467
+00:49:07,630 --> 00:49:13,970
+اليه أما المواطنة فأهل مكة أدرى بشعابها أي أن يكون
+
+468
+00:49:13,970 --> 00:49:19,510
+المستشار يحمل جنسية البلد الذي يستشار فيه و يسكنه
+
+469
+00:49:19,510 --> 00:49:24,750
+ولا يصلح للاستشارة من يسكن خارج بلده بسبب عدم
+
+470
+00:49:24,750 --> 00:49:30,150
+إدراكه بالظروف المحيط بهذا البلد فيؤثر ذلك على
+
+471
+00:49:30,150 --> 00:49:37,300
+رأيهنعم وخامسا و هذه من الشروط المهمة ألا يزكي
+
+472
+00:49:37,300 --> 00:49:43,400
+المرشح نفسه و ألا يطلب أن يكون مستشارا لأن ذلك
+
+473
+00:49:43,400 --> 00:49:49,860
+دليل على حبه للصمعة و المنصب و يشك في إخلاصه و قد
+
+474
+00:49:49,860 --> 00:49:54,060
+يقى في الحديث الصحيح الذي رواه أبو موسى عليه عن
+
+475
+00:49:54,060 --> 00:49:57,480
+رسول الله عليه الصلاة والسلام حينما دخل عليه هو
+
+476
+00:49:57,480 --> 00:50:05,400
+ورجلان من قومهوطلب من الرسول أن يؤمرهم على قومهما
+
+477
+00:50:05,400 --> 00:50:10,120
+فقال النبي عليه الصلاة والسلام إن لا نولي هذا
+
+478
+00:50:10,120 --> 00:50:19,130
+الأمر من سأله ولا من حرص عليههكذا نكون قد انتهينا
+
+479
+00:50:19,130 --> 00:50:24,890
+من القاعدة الثالثة اللى و هي قاعدة الشورة و نختم
+
+480
+00:50:24,890 --> 00:50:31,570
+الآن بالقاعدة الرابعة اللى و هي الطاعة طبعا الطاعة
+
+481
+00:50:31,570 --> 00:50:37,370
+في اللغة بمعنى الانقياد و الموافقة من الطوعي مصدر
+
+482
+00:50:37,370 --> 00:50:46,210
+طاعة له أي لانه و انقاده أما في مصطلحالإسلام
+
+483
+00:50:46,210 --> 00:50:52,910
+فالطاعة هي موافقة ولي الأمر والانقياد له بقدر
+
+484
+00:50:52,910 --> 00:50:58,850
+انصيائه لشرع الله تعالى وهذا المصطلح يجيبنا على
+
+485
+00:50:58,850 --> 00:51:04,570
+سؤال قد يأتي بعد قليل إن شاء الله وهي أن طاعة
+
+486
+00:51:04,570 --> 00:51:11,990
+الحاكم ليست طاعة مطلقة ليست طاعة هكذا
+
+487
+00:51:13,070 --> 00:51:18,590
+دون أن تكون محكومة بكتاب الله أو بصناعة رسول الله
+
+488
+00:51:18,590 --> 00:51:23,510
+عليه الصلاة والسلام بل طاعة مقيدة بكتاب الله
+
+489
+00:51:23,510 --> 00:51:29,270
+وصناعة رسول الله وشرع الله ولذلك هذا المصطلح أجاب
+
+490
+00:51:29,270 --> 00:51:35,850
+لنا عن سؤال وانقياد له بقدر انصيائه لشرع الله إذا
+
+491
+00:51:35,850 --> 00:51:42,670
+طاعة الإمام مرهونةبمدى انصياعه وامتثاله لشرع الله
+
+492
+00:51:42,670 --> 00:51:50,390
+فطاعة ولي الأمر ليست مطلقة بل مقيدة نعم أدلة
+
+493
+00:51:50,390 --> 00:51:55,970
+مشروعية الطالب وفي نفس الوقت نجيب على هذا السؤال
+
+494
+00:51:55,970 --> 00:52:02,250
+ما حكم طاعة الحاكم واجبة طبعا في الشريعة الإسلامية
+
+495
+00:52:02,250 --> 00:52:10,380
+وهذه الأدلةإنما تأتي للدلالة على وجوب طاعة الإمام
+
+496
+00:52:10,380 --> 00:52:15,180
+وأول هذه الأدلة من القرآن الكريم وهي قوله تبارك
+
+497
+00:52:15,180 --> 00:52:19,660
+وتعالى يا أيها الذين آمنوا أطيعوا الله وأطيعوا
+
+498
+00:52:19,660 --> 00:52:24,580
+الرسول وأولي الأمر منكم نعم هذه الآية تجيب على نفس
+
+499
+00:52:24,580 --> 00:52:29,240
+السؤال السابق هل طاعة الإمام مطلقة او مقيدة نقول
+
+500
+00:52:29,240 --> 00:52:33,340
+مقيدةلأن الآية جاءت يا أيها الذين أمنوا أطيعوا
+
+501
+00:52:33,340 --> 00:52:38,960
+الله وأطيعوا الرسول وأولي الأمر منكم بمعنى طاعته
+
+502
+00:52:38,960 --> 00:52:45,420
+أولي الأمر مرهونة بطاعة الله وطاعة رسول الله صلى
+
+503
+00:52:45,420 --> 00:52:49,420
+الله عليه وسلم وبدأت أيضًا بقوله تعالى يا أيها
+
+504
+00:52:49,420 --> 00:52:53,820
+الذين أمنوا بمعنى لابد أن يكون ولي الأمر من
+
+505
+00:52:53,820 --> 00:53:00,520
+المؤمنين ومن المسلمين وأن لا يكون كافراكما نرى في
+
+506
+00:53:00,520 --> 00:53:05,440
+هذه الأيام ولاء حكامنا وثعمائنا من العرب إلى
+
+507
+00:53:05,440 --> 00:53:11,170
+اليهودي وإلى الأمريكانوقد مر بنا في الشورة قبل
+
+508
+00:53:11,170 --> 00:53:17,850
+قليل وليّ جعل الله للكافرين على المؤمنين سبيلا نعم
+
+509
+00:53:17,850 --> 00:53:24,010
+أما الأحاديث النبوية فقوله عليه الصلاة والسلام من
+
+510
+00:53:24,010 --> 00:53:29,590
+أطاعني فقد أطاع الله ومن عصاني فقد عصى الله ومن
+
+511
+00:53:29,590 --> 00:53:34,150
+يطع الأميرة فقد أطاعني ومن يعص الأميرة فقد عصاني
+
+512
+00:53:34,150 --> 00:53:41,400
+هذا دليل على وجوبطاعة و لي الأمر أيضا و كذلك
+
+513
+00:53:41,400 --> 00:53:47,560
+الحديث و هذا الحديث يجيبنا أيضا على السؤال السابق
+
+514
+00:53:47,560 --> 00:53:55,450
+على المرء المسلم السمع و الطاعة فيما أحب و كرهنعم
+
+515
+00:53:55,450 --> 00:54:02,670
+فيما أحب وكره إلا أن يؤمر بمعصية فلا سماع ولا طاعة
+
+516
+00:54:02,670 --> 00:54:08,710
+أرأيتم هذا أيضا حديث دليل على أن طاعة ولي الأمر
+
+517
+00:54:08,710 --> 00:54:16,490
+ليست مطلقة بل مقيدة بطاعة الله ورسوله فإذا عصى
+
+518
+00:54:16,490 --> 00:54:22,400
+اللهفنضرب بكلامه عرضة الحائط على المرء المسلم
+
+519
+00:54:22,400 --> 00:54:29,560
+السمع والطاعة فيما أحب وكره إلا أن يؤمر بمعصية فلا
+
+520
+00:54:29,560 --> 00:54:40,320
+سمعة ولا طاعة طبعا هنا أرى أن هذا العنوان ليس
+
+521
+00:54:40,770 --> 00:54:46,690
+مناسبا فكان الأولى أن يرفع هذا الأنوان إلى العنوان
+
+522
+00:54:46,690 --> 00:54:55,770
+السابق عندما قال أدلة مشروعية
+
+523
+00:54:55,770 --> 00:55:01,770
+الطاعة كان الأولى أن يغير هذا العنوان بأنوان حكم
+
+524
+00:55:01,770 --> 00:55:06,710
+الطاعة لأن كل الأدلة السابقة تكلمت على حكم الطاعة
+
+525
+00:55:06,710 --> 00:55:12,280
+بمعنى على وجوب طاعة الإمامأما العنوان هنا فكان
+
+526
+00:55:12,280 --> 00:55:18,940
+الأولى أن يقول وظيفة الحاكم فإن الكلام الذي تحت
+
+527
+00:55:18,940 --> 00:55:22,520
+هذا العنوان لا يدل على حكم الطاعة لأن الأدلة
+
+528
+00:55:22,520 --> 00:55:26,420
+السابقة أيضًا تدل على حكم الطاعة وهي الوجوب كما
+
+529
+00:55:26,420 --> 00:55:30,460
+أسلفنا من الكتاب والصندوق أما العنوان هذا حكم
+
+530
+00:55:30,460 --> 00:55:36,380
+الطاعة كان الأولى أن يغير بعنوان تحت وظيفة الحاكم
+
+531
+00:55:36,380 --> 00:55:44,950
+ينظر فقهاء السياسةالشرعية طبعا وليس الرعية كما هنا
+
+532
+00:55:44,950 --> 00:55:52,210
+في الكتاب فهذا من الأخطاء الطبيعية التي لا يخلو
+
+533
+00:55:52,210 --> 00:55:57,150
+منها كتاب إلى أن تنصيب رئيس الدولة الإسلامية هو
+
+534
+00:55:57,150 --> 00:56:04,100
+واجب شرعي ولا قيام للدولة إلا بهومما يؤيد ذلك أن
+
+535
+00:56:04,100 --> 00:56:10,420
+وظيفته رأيتم أن وظيفة رئيس الدولة إذا الأولى بهذا
+
+536
+00:56:10,420 --> 00:56:17,660
+العنوان أن يكون وظيفة رئيس الدولة هي حراسة الدين
+
+537
+00:56:17,660 --> 00:56:24,540
+وسياسة الدنيا وهذا من أعظم المقولات التي ذكرها
+
+538
+00:56:24,540 --> 00:56:33,110
+الماوردي فيالأحكام السلطانية حراسة الدين وسياسة
+
+539
+00:56:33,110 --> 00:56:40,570
+الدنيا به هذه العبارة وجيزة وباليغة ومن أعظم ما
+
+540
+00:56:40,570 --> 00:56:46,590
+قيل في مهمته رئيس الدولة حراسة الدين وسياسة الدنيا
+
+541
+00:56:46,590 --> 00:56:51,900
+به المعنى ليست الدولة علمانية يعني لادينية و هذه
+
+542
+00:56:51,900 --> 00:56:57,360
+الوظيفة رأيتم اذا الحديث عن وظيفة الحاكم تنقسم الى
+
+543
+00:56:57,360 --> 00:57:06,620
+قسمين وظيفة دينية و وظيفة دنيوية وهنا معشر الطلاب
+
+544
+00:57:06,620 --> 00:57:13,460
+لابد ان تقفواعند التفريق بين الوظائف الدينية وبين
+
+545
+00:57:13,460 --> 00:57:17,720
+الوظائف الدينوية لأنه قد يأتيكم على شكل صح وخطأ أو
+
+546
+00:57:17,720 --> 00:57:23,220
+اغتيار متعدد فمن الأولى يعني من الوظائف الدينية
+
+547
+00:57:23,220 --> 00:57:28,910
+محاربة البدعةوالدعوات الباطلة والنظر في العبادات
+
+548
+00:57:28,910 --> 00:57:35,310
+الجماعية كالجمعي والحج والإعياد ومراقبتها ومن
+
+549
+00:57:35,310 --> 00:57:40,550
+الثانية يعني من الوظائف الدنيوية بناء مرافق الدولة
+
+550
+00:57:40,550 --> 00:57:45,810
+والحفاظ على الأمن فيها وتعيينالأجهزة الإدارية
+
+551
+00:57:45,810 --> 00:57:50,290
+والخدماتية والحفاظ على الأمن الداخلي بالقضاء على
+
+552
+00:57:50,290 --> 00:57:54,330
+الجرائم والقيام بأمور الصناعات والزراعات والتربية
+
+553
+00:57:54,330 --> 00:58:00,850
+والتعليم والصحة وغير ذلك إذا التفتوا أيها الطلاب
+
+554
+00:58:00,850 --> 00:58:06,870
+إلى هذه الوظائف والتفريق بينها فالوظائف إما دينية
+
+555
+00:58:07,720 --> 00:58:13,920
+مثل محاربة البدع وإقامة الجمعة والجماعات والأعياد
+
+556
+00:58:13,920 --> 00:58:21,730
+والمناسباتالى غير ذلك و الوظائف الدنياوية مثل
+
+557
+00:58:21,730 --> 00:58:27,710
+الأمن و الزراعة و الصناعة و التجارة و التربية و
+
+558
+00:58:27,710 --> 00:58:34,190
+التعليم و الصحة و الصحة الى غير ذلك فانتبهوا لأنه
+
+559
+00:58:34,190 --> 00:58:40,290
+موضع سؤال حدود الطاعة هو ما ذكرته سابقا في التعريف
+
+560
+00:58:40,930 --> 00:58:46,290
+بمعنى هل طاعة الإمام أو طاعة الحاكم والرئيس أو
+
+561
+00:58:46,290 --> 00:58:53,650
+طاعة الأمر مطلقة بمعنى هو نبي معصوم لا يغطي لا
+
+562
+00:58:53,650 --> 00:58:59,430
+الكمال لله و العثمة لرسول الله صلى الله عليه وسلم
+
+563
+00:58:59,430 --> 00:59:07,490
+قلت لكم إن طاعة ولي الأمر مقيدة بمدى امتثاله لشرع
+
+564
+00:59:07,490 --> 00:59:14,820
+اللهوقد مر بنا القرآن الكريم يا أيها الذين آمنوا
+
+565
+00:59:14,820 --> 00:59:20,320
+أطيعوا الله وأطيعوا الرسول وأقول الأمر منكم بمعنى
+
+566
+00:59:20,320 --> 00:59:25,740
+أن طاعة ولي الأمر مرهونة بطاعة الله وطاعة رسوله
+
+567
+00:59:25,740 --> 00:59:31,000
+فإذا عصى الله فلا طاعة لمخلوق في معصية الخالق
+
+568
+00:59:31,000 --> 00:59:36,520
+بدليلبقية الآية فإن تنازعتوا في شيء فاردوه إلى
+
+569
+00:59:36,520 --> 00:59:41,940
+الله والرسول ولم يقلوا إلى أول الأمر فأول الأمر قد
+
+570
+00:59:41,940 --> 00:59:48,020
+يحيدونا عن الكتاب وعن الصنعة وخد مربنا الحديث على
+
+571
+00:59:48,020 --> 00:59:52,660
+المرء المسلم السمع والطاعة فيما أحب وكره إلا أن
+
+572
+00:59:52,660 --> 01:00:00,560
+يؤمر بمعصية فلا سمعة ولا طاعة لماذا حدود الطاعةأو
+
+573
+01:00:00,560 --> 01:00:09,240
+لماذا طاعتوا ولي الأمر مقيدة حتى لا يتفرعنا نعم
+
+574
+01:00:09,240 --> 01:00:16,540
+حتى لا يتفرعنا وهنا جاء لنا الكتاب بمثال على فرعون
+
+575
+01:00:16,540 --> 01:00:23,240
+الذي قال انا ربكم الأعلى وما علمت لكم من إله غيري
+
+576
+01:00:23,240 --> 01:00:28,140
+وقال أليس لي ملك مصر و هذه الأنهار تجري من تحتي
+
+577
+01:00:28,140 --> 01:00:36,380
+أفلاتبصرون فاطاعوه فكانوا قوما فاسقين والعياذ
+
+578
+01:00:36,380 --> 01:00:41,020
+بالله و أهلكهم الله فلمّا آسفون انتقمنا منهم
+
+579
+01:00:41,020 --> 01:00:48,420
+فأغرقناكم فأغرقناهم أجمعين صدق الله العظيم و هكذا
+
+580
+01:00:48,420 --> 01:00:54,770
+نكون قد انتهينا من مساقة النظم الإسلاميةبالمبحثين
+
+581
+01:00:54,770 --> 01:01:00,190
+الأول والثاني من الفصل السادس أما المبحث الثالث
+
+582
+01:01:00,190 --> 01:01:05,870
+وما بعده الدولة في الإسلام فليست مطلوبة في
+
+583
+01:01:05,870 --> 01:01:11,570
+الامتحان نتمنى لكم طبعا النجاح و التوفيق وكل عام و
+
+584
+01:01:11,570 --> 01:01:15,130
+أنتم بخير والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwYDVehtFpV9OlrzbElYsCBI/l0SNNn3ciLE_raw.srt b/PL9fwy3NUQKwYDVehtFpV9OlrzbElYsCBI/l0SNNn3ciLE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..29f8b00e9fea64a5d3589ccb6159f8518b8c557b
--- /dev/null
+++ b/PL9fwy3NUQKwYDVehtFpV9OlrzbElYsCBI/l0SNNn3ciLE_raw.srt
@@ -0,0 +1,2000 @@
+1
+00:00:04,960 --> 00:00:07,700
+أعوذ بالله السمع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:07,700 --> 00:00:11,480
+الرحمن الرحيم الحمد لله والصلاة والسلام على رسول
+
+3
+00:00:11,480 --> 00:00:16,600
+الله دائما وأبدا اللهم صلى على سيدنا محمد وعلى آله
+
+4
+00:00:16,600 --> 00:00:21,400
+وصحبه وسلم أجمعين أعزاء الطلاب قبل ذي بدء ورحبوا
+
+5
+00:00:21,400 --> 00:00:26,390
+بكمجميعا وأوحيكم بتحية الإسلام العظيم فالسلام الله
+
+6
+00:00:26,390 --> 00:00:31,990
+عليكم ورحمته وبركاته ما زلنا مع الفصل الثالث نظام
+
+7
+00:00:31,990 --> 00:00:39,220
+الأخلاق في الإسلام واليوم نكمل خصائصنظام الأخلاق
+
+8
+00:00:39,220 --> 00:00:44,920
+في الإسلام وقد سبق أن تكلمنا عن خاصتي التعميم
+
+9
+00:00:44,920 --> 00:00:50,960
+والتفصيل والشمول واليوم نكون على موعد مع بقية
+
+10
+00:00:50,960 --> 00:00:57,380
+المباحث ان شاء الله بدءا بالخاصية الثالثة الى وهي
+
+11
+00:00:57,780 --> 00:01:05,520
+أن الأخلاق ضابط لسلوك الإنسان وتصرفاته وهذا يعود
+
+12
+00:01:05,520 --> 00:01:11,240
+بنا إلى الوراء قليلا عندما تكلمنا عن مراحل توجيه
+
+13
+00:01:11,240 --> 00:01:18,180
+الخلق في النفس البشريته وقلنا بأن المراحل ثلاثة
+
+14
+00:01:18,180 --> 00:01:22,660
+مرتبة بعضها على بعض فالثانية
+
+15
+00:01:23,660 --> 00:01:29,960
+مرتبطة بالأولى والثالثة مرتبطة بالثانية والأولى
+
+16
+00:01:29,960 --> 00:01:35,980
+أما الأولى فهي التأثر بالخير أو الشر ماذا ينجم عن
+
+17
+00:01:35,980 --> 00:01:43,640
+ذلك وماذا يترتب على ذلك أن هذا الخلق إيجابا أو
+
+18
+00:01:43,640 --> 00:01:53,450
+سلبا يستقر في النفس البشرية ويرسخ فيهاويترتب على
+
+19
+00:01:53,450 --> 00:02:00,870
+هذا الرسوخ والاستقرار المرحلة الثالثة وهي انعكاس
+
+20
+00:02:00,870 --> 00:02:09,260
+هذا الخلق إيجابا او سلباصدقا أو كذبا، أمانة أو
+
+21
+00:02:09,260 --> 00:02:14,700
+خيانة، شجاعة أو جبنا، جودا أو كرما، إلى غير ذلك
+
+22
+00:02:14,700 --> 00:02:20,300
+كما سبقا ذكرنا في مجموعة الأخلاق الإيجابية ومجموعة
+
+23
+00:02:20,300 --> 00:02:25,800
+الأخلاق السلبية قلت يترتب على ذلك إن عكاس هذا
+
+24
+00:02:25,800 --> 00:02:32,520
+الخلق على تصرفات هذا الشخص وعلى سلوكياته
+
+25
+00:02:33,560 --> 00:02:40,420
+وعندنا في الكتاب حقيقة كلام جميل وقد سبق أن ذكرنا
+
+26
+00:02:40,420 --> 00:02:46,240
+بأن الإنسان لا يوصف بخلق ما إلا إذا انعكس هذا
+
+27
+00:02:46,240 --> 00:02:53,780
+الخلق على سلوكه وعلى تصرفاته وأنه لا يكفي كون
+
+28
+00:02:53,780 --> 00:03:01,350
+الخلق محدودا في ثنايا النفس البشريةوبناء على ذلك
+
+29
+00:03:01,350 --> 00:03:07,530
+وما في الكتاب كلام جميل يا ليتنا نرجع اليه فإن
+
+30
+00:03:07,530 --> 00:03:15,530
+الأخلاق هي ضابط ذاتي لحركة الإنسان وتصرفاته فإن
+
+31
+00:03:15,530 --> 00:03:24,230
+كانت أخلاقه إيجابية فلابد أن تكون سلوكيته وتصرفاته
+
+32
+00:03:24,230 --> 00:03:30,800
+إيجابيةوإن كانت العكس والعياذ بالله بأن كانت
+
+33
+00:03:30,800 --> 00:03:39,640
+أخلاقه سلبية فإن سلوكه وتصرفاته ستنطبع بهذا الطابع
+
+34
+00:03:39,640 --> 00:03:48,600
+لا محالة فإنه لا يتصور البخل مثلا ممن يتصف بالكرم
+
+35
+00:03:48,600 --> 00:03:58,310
+فالبخيل بخيل قد أمسك يده وقبض عليهافلا يمكن أن
+
+36
+00:03:58,310 --> 00:04:05,450
+يتصور البخلو ممن يتصفوا بالكرم لأن الكرميعطي و
+
+37
+00:04:05,450 --> 00:04:13,810
+يسكي و يضحي و يتصدع و ينفق على أهله و على أقربائه
+
+38
+00:04:13,810 --> 00:04:19,710
+و على الناس أجمعين كذلك لا يمكن أن تتصور الشجاعة
+
+39
+00:04:19,710 --> 00:04:26,870
+من من يتصف بالجبن و هكذا في جميع الأخلاق فهذا أمر
+
+40
+00:04:26,870 --> 00:04:33,890
+بدهي معروف و عليه فالإنسان الإيجابيهو ذو الأخلاق
+
+41
+00:04:33,890 --> 00:04:41,070
+الإيجابيته الحميدته لا يصدر عنه إلا ما هو إيجابي
+
+42
+00:04:41,070 --> 00:04:50,110
+لأن تصرفاته كلها محكومة ومرتبطة بأخلاقه الإيجابية
+
+43
+00:04:50,110 --> 00:04:59,130
+وبالتالي فأهدافه كلها نافعة ومشروعةوكذلك وسائله
+
+44
+00:04:59,130 --> 00:05:03,270
+التي يستخدمها في تحقيق هذه الأهداف هي الأخرى
+
+45
+00:05:03,270 --> 00:05:11,790
+إيجابية ومشروعة فالغاية النبيلة تحتاج إلى وسيلة
+
+46
+00:05:11,790 --> 00:05:20,680
+نبيلة والأهداف الإيجابية نعمهي طريقه للغاية
+
+47
+00:05:20,680 --> 00:05:30,120
+الإيجابية وهنا لابد أن نقف عند مبدأ خطير جدا اطلق
+
+48
+00:05:30,120 --> 00:05:39,740
+عليه مبدأ ميكافيلي وميكافيلي هذا صاحب كتاب الأمير
+
+49
+00:05:39,740 --> 00:05:47,090
+حدثني بعض أشياخيفي الجامعة الأردنية في الثمانينيات
+
+50
+00:05:47,090 --> 00:05:52,850
+عندما كنت أدرس عام سبعة و ثمانين الماجستير في
+
+51
+00:05:52,850 --> 00:06:01,210
+الجامعة الأردنية في عمان أن حكام الغرب وملوكهم
+
+52
+00:06:01,210 --> 00:06:10,020
+وامراءهم كانوا لا ينامون كنابليون مثلا الشهيرنعم
+
+53
+00:06:10,020 --> 00:06:16,840
+كانوا هؤلاء لا ينامون إلا وكتاب الأمير تحت وثادتهم
+
+54
+00:06:16,840 --> 00:06:26,140
+ميكافيل هذا صاحب كتاب الأمير هو صاحب هذه القاعدة
+
+55
+00:06:26,140 --> 00:06:35,020
+الشيطانية هو صاحب هذا المبدأ الغاية تبرر الوثيلة
+
+56
+00:06:35,850 --> 00:06:42,010
+نحن في الإسلام نكفر بهذا المبدأ فغايتنا شريفة
+
+57
+00:06:42,010 --> 00:06:52,090
+والوسيلة إلى تحقيقها شريفة فهذه الغاية الشيطانية
+
+58
+00:06:52,090 --> 00:06:59,090
+تتيح للفرد أن يستخدم أي توسيلة كانت لتحقيق هدفه
+
+59
+00:06:59,090 --> 00:07:07,160
+كما رأى اليوم في أمريكا وفي دول الغربوفي دولة
+
+60
+00:07:07,160 --> 00:07:13,960
+الاحتلال إسرائيل بين مزدوجين المزعومة يقتلون
+
+61
+00:07:13,960 --> 00:07:17,100
+ويغتصبون
+
+62
+00:07:17,100 --> 00:07:25,460
+ويحتلون البلاد ويسترقون الإباد هذا هو منطلقهم
+
+63
+00:07:25,460 --> 00:07:31,440
+الغاية تبرر الوسيلة وكم من مجازر في فلسطين على
+
+64
+00:07:31,440 --> 00:07:41,170
+أيدي اليهوددير ياسين وكفري قاسم وصبرا وشاتلة و
+
+65
+00:07:41,170 --> 00:07:46,770
+آلاف من الفلسطينين قد خُتلوا وذبحوا وأريقت دماؤهم
+
+66
+00:07:46,770 --> 00:07:54,210
+بل هجروامن يافة وحيفة و الرملة و اللد و المجدل و
+
+67
+00:07:54,210 --> 00:08:00,190
+الصدود نعم و سنعود اليها ان شاء الله ان عاجلا او
+
+68
+00:08:00,190 --> 00:08:06,390
+اجلا فما زال أباؤنا و أجدادنا يحتفظون بمفاتيح
+
+69
+00:08:06,390 --> 00:08:14,050
+دورهم هذه هي القاعدة اللعينة اللتي يؤمن بها أعداء
+
+70
+00:08:15,040 --> 00:08:20,840
+الحق وأعداء الحرية بل أعداء الإسلام والمسلمين
+
+71
+00:08:20,840 --> 00:08:26,000
+قاعدة Mecavilli صاحب كتاب الأمير الغاية تبرر
+
+72
+00:08:26,000 --> 00:08:33,880
+الوسيلة فسواء هذه الوسيلة كانت مشروعة أو غير
+
+73
+00:08:33,880 --> 00:08:40,980
+مشروعة وذلك لأن استخدام الوسائل غير المشروعة فيه
+
+74
+00:08:40,980 --> 00:08:49,770
+إضرار بمصالح الغيرفنحن نكفر بها ولا نؤمن بها فإن
+
+75
+00:08:49,770 --> 00:08:59,690
+الغاية الشريفة نصل إليها بوسيلةشريفة وهذا ما قرره
+
+76
+00:08:59,690 --> 00:09:06,150
+التشريع الإسلامي عندما منع الإضرار بالنفس والإضرار
+
+77
+00:09:06,150 --> 00:09:11,030
+بالناس وقد سبق أن ذكرنا هذا الحديث وهذا الحديث
+
+78
+00:09:11,030 --> 00:09:19,410
+سيتكرر في أكثر من موضع لا ضرر ولا درارهذا كلام
+
+79
+00:09:19,410 --> 00:09:25,470
+رسول الله صلى الله عليه وسلم الذي لا ينطق عن الهوى
+
+80
+00:09:25,470 --> 00:09:31,930
+لا ضرر ولا درار ما معنى لا ضرر يعني أن تبدأ أنت
+
+81
+00:09:31,930 --> 00:09:39,010
+بالضرر ولا درار أن تقابل الضرر بضرر مثله ومن هنا
+
+82
+00:09:39,010 --> 00:09:49,310
+نلحظ ما أهمية هذه الخصةمن خصال نظام الأخلاق
+
+83
+00:09:49,310 --> 00:09:59,150
+بالإسلام أنها ضابط لسلوك الإنسان وتصرفاته لأن غاية
+
+84
+00:09:59,150 --> 00:10:04,850
+الإسلام وثنأتي إلى هذه القاعدة في محاضرة تالية إن
+
+85
+00:10:04,850 --> 00:10:13,680
+شاء الله هي جلب المصالحللناس ودرء المفاسد عن الناس
+
+86
+00:10:13,680 --> 00:10:19,620
+هذه هي أخلاق الإسلام والمسلمين وما انتشر الإسلام
+
+87
+00:10:19,620 --> 00:10:28,920
+إلا بالأخلاق نعم لم ينتشر الإسلام بالسيف وإنما
+
+88
+00:10:28,920 --> 00:10:36,820
+انتشر بالأخلاق ونحن نترنم دائما وأبدا مع أعظم بيت
+
+89
+00:10:36,820 --> 00:10:43,970
+شعر في العصر الحديثشعري أمير الشعراء شوقي انما
+
+90
+00:10:43,970 --> 00:10:49,930
+الأمم الأخلاق ما بقيت فإن هم ذهبت أخلاقهم ذهبوا
+
+91
+00:10:49,930 --> 00:10:54,830
+نعم أما رابعا من خصائص نظام الأخلاق في الإسلام
+
+92
+00:10:54,830 --> 00:11:01,150
+الثوابوالعقاب وهذا يعود بنا إلى الوراء قليلا عندما
+
+93
+00:11:01,150 --> 00:11:06,290
+تكلمنا عن مجموعة الأخلاق الإيجابية ومجموعة الأخلاق
+
+94
+00:11:06,290 --> 00:11:12,870
+السلبية وتكلمنا عن التعميم والتفصيل وقلنا بأن
+
+95
+00:11:12,870 --> 00:11:18,470
+الأخلاق إما أن تكون إيجابية وهي التي وردت على شكل
+
+96
+00:11:18,470 --> 00:11:25,390
+أوامر أو في معرض المدحوإما .. وإما أن تكون أخلاقا
+
+97
+00:11:25,390 --> 00:11:32,390
+سلبية وهي التي وردت على شكل نواهن أو في معرض الذنب
+
+98
+00:11:32,390 --> 00:11:43,570
+إذا الأخلاق هي أوامر ونواهن ومدح وذنب ومعنى الثواب
+
+99
+00:11:43,570 --> 00:11:51,070
+والعقاب أي أن الأخلاق الإيجابيةمن صدق و أمانة و
+
+100
+00:11:51,070 --> 00:11:58,030
+عفة و طهارة و شجاعة و كرم و بر للولدين و إحسان إلى
+
+101
+00:11:58,030 --> 00:12:02,890
+الجرء لغير ذلك من الأخلاق الإيجابية قد ارتبطت
+
+102
+00:12:02,890 --> 00:12:11,380
+بالثوابوأن الأخلاق السلبية من بخل و جبن و حقوق
+
+103
+00:12:11,380 --> 00:12:17,680
+للوالدين و السحر و قذف المؤمنات الغافلات و الإساءة
+
+104
+00:12:17,680 --> 00:12:22,660
+إلى الجار و الكذب و الغش في الصلاة إلى غير ذلك من
+
+105
+00:12:22,660 --> 00:12:29,950
+مجموعة الأخلاق السلبية فإنها مرتبطة بالعقابوهذا هو
+
+106
+00:12:29,950 --> 00:12:36,390
+قمة العدل ونضربه أولا مثالا عاما لارتباط الأخلاق
+
+107
+00:12:36,390 --> 00:12:43,810
+الإيجابية بالثواب وارتباط الأخلاق السلبية بالعقاب
+
+108
+00:12:43,810 --> 00:12:49,370
+وذلك في قول الله تبارك وتعالى ومن يطع الله ورسوله
+
+109
+00:12:49,370 --> 00:12:56,390
+يدخله جنات تجري من تحتها الأنهارخالدين فيها و ذلك
+
+110
+00:12:56,390 --> 00:13:00,830
+الفوز العظيم رأيتم في هذا الجزء من الآية الكريمة
+
+111
+00:13:00,830 --> 00:13:06,910
+قد ارتبطت الأخلاق الإيجابية و تمثلت هنا بطاعة الله
+
+112
+00:13:06,910 --> 00:13:13,450
+و طاعة رسول الله صلى الله عليه وسلم ارتبطت بالثواب
+
+113
+00:13:13,450 --> 00:13:20,270
+بجنات تجري من تحتها الأنهار و ذلك هو الفوز العظيم
+
+114
+00:13:21,110 --> 00:13:27,510
+وقوله تبارك وتعالى ومن يعص الله ورسوله ويتعد حدوده
+
+115
+00:13:27,510 --> 00:13:35,930
+فإنه مثال الأخلاق السلبية وهنا ارتبط بالعقابارتبط
+
+116
+00:13:35,930 --> 00:13:42,610
+بالنار وبئس القرار والعياذ بالله يدخله نارا خالدا
+
+117
+00:13:42,610 --> 00:13:48,930
+فيها وله عذاب مهين نأتي الآن حسب ترتيب الكتاب إلى
+
+118
+00:13:48,930 --> 00:13:55,070
+ضرب الأمثلة لارتباط الأخلاق الإيجابية بالثواب وأي
+
+119
+00:13:55,070 --> 00:14:00,450
+ثواب أعظم من جنة عرضها السماوات والأرض كما قال
+
+120
+00:14:00,450 --> 00:14:06,330
+الله تبارك وتعالى وسارعوا إلى مغفرة من ربكموجنة
+
+121
+00:14:06,330 --> 00:14:11,730
+عرضها السماوات والأرض أعدت للمتقين الذين ينفقون في
+
+122
+00:14:11,730 --> 00:14:16,470
+الصراء والدراء والكاذبين الغيظ والعافين عن الناس
+
+123
+00:14:16,470 --> 00:14:22,940
+والله يحب المحصنيننرى هنا كيف ارتبطت الأخلاق
+
+124
+00:14:22,940 --> 00:14:31,300
+الإيجابية من الإنفاق في سبيل الله ومن كظم الغيظ
+
+125
+00:14:31,300 --> 00:14:38,980
+ومن العفو عن الناس ومن الإحسان وكذلك التوبة إلى
+
+126
+00:14:38,980 --> 00:14:45,450
+الله كما هو بقيتهالآيات وسارعوا وهنا جاءت وسارعوا
+
+127
+00:14:45,450 --> 00:14:51,070
+لأن الأمر إلى الآخرة لأن الأمر إلى جنة عرضها
+
+128
+00:14:51,070 --> 00:14:56,050
+السماوات والأرض وعدة المتقين وهذا هو ديدن القرآن
+
+129
+00:14:56,050 --> 00:15:02,290
+الكريم عند الحديث عن الآخرة وعن الجنة فمرة يقول
+
+130
+00:15:02,290 --> 00:15:07,630
+الله كما في آياتنا هذه وسارعوا ومرة يقول فاستبقوا
+
+131
+00:15:07,630 --> 00:15:13,130
+الخيراتومرة ثالثة يقول وفي ذلك فليتنافس المتنافسون
+
+132
+00:15:13,130 --> 00:15:20,670
+أما إذا كان الأمر دنيويًا فإنه لا يحتاج إلى مصارعة
+
+133
+00:15:20,670 --> 00:15:27,690
+ولا يحتاج إلى سباق ولا يحتاج إلى تنافس امشي على
+
+134
+00:15:27,690 --> 00:15:36,120
+مهل فإن الله هو الخالقوإن الله هو الرازق وما خلقت
+
+135
+00:15:36,120 --> 00:15:41,080
+الجن والإنس إلا ليعبدون ما أريد منهم من الرزق وما
+
+136
+00:15:41,080 --> 00:15:46,140
+أريد أن يطعمون إن الله هو الرزاق ذو القوة المتين
+
+137
+00:15:46,140 --> 00:15:49,740
+وكذلك
+
+138
+00:15:49,740 --> 00:15:55,830
+قوله تبارك وتعالىهو الذي جعل لكم الأرض ذلولًا
+
+139
+00:15:55,830 --> 00:16:01,870
+فامشوا في مناكبها أرأيتم الفرق هنا و سارعوا إلى
+
+140
+00:16:01,870 --> 00:16:06,930
+مغفرة من ربكم في صورة آل عمران و في صورة الملك
+
+141
+00:16:06,930 --> 00:16:13,880
+فامشوا في مناكبها لا تحتاجوا إلى سرعةأو صباق أو
+
+142
+00:16:13,880 --> 00:16:21,240
+تنافس إنما يحتاج إلى أن تمشي و أن تأخذ بالأسباب و
+
+143
+00:16:21,240 --> 00:16:26,200
+أن تتوكل على رب الأرباب و لن تعود إلى بيتك إلا
+
+144
+00:16:26,200 --> 00:16:30,640
+بطعامك و شرابك كما أخبر عليه الصلاة والسلام في
+
+145
+00:16:30,640 --> 00:16:36,550
+الحديث الشريف لو توكلتم على الله حق توكلهلرزقكم
+
+146
+00:16:36,550 --> 00:16:43,070
+كما يرزق الطير تاخدوا خماسا وتروحوا بطانا وكذلك
+
+147
+00:16:43,070 --> 00:16:48,990
+قوله تبارك وتعالى إنما يوفى الصابرون أجرهم بغير
+
+148
+00:16:48,990 --> 00:16:55,270
+حساب فهنا ارتبطت الأخلاق الإيجابية المتمثلة بخلق
+
+149
+00:16:55,270 --> 00:17:03,730
+الصبر بالأجر العظيم والثواب الجزيلمن الله تبارك
+
+150
+00:17:03,730 --> 00:17:09,650
+وتعالى فهؤلاء الصابرون لا يعلموا أجورهم إلا الله
+
+151
+00:17:09,650 --> 00:17:16,170
+فهي مخبأة لهم يوم القيامة يفرحون بها وهذا يذكرنا
+
+152
+00:17:16,170 --> 00:17:23,810
+ونحن مقبلون على فريضة الصيام فالصيام أيضاالصوم ليه
+
+153
+00:17:23,810 --> 00:17:28,290
+وأنا أجزي به لا يعلم ثواب الصائمين أيضًا إلا الله
+
+154
+00:17:28,290 --> 00:17:35,490
+لماذا؟ لأن الصوم باب من أبوابي الصبر كذلك يقول
+
+155
+00:17:35,490 --> 00:17:43,110
+المصطفى صلى الله عليه وسلم وأما الأخلاق السلبية
+
+156
+00:17:43,110 --> 00:17:48,410
+والعياذ بالله فقد رطبطت بالعقابونأتي إلى بعض
+
+157
+00:17:48,410 --> 00:17:55,370
+الأمثلة كما في قوله تبارك وتعالى فتلك بيوتهم خاوية
+
+158
+00:17:55,370 --> 00:18:05,430
+بما ظلموا وتلك القرى أهلكناهم لما ظلموا إن الله
+
+159
+00:18:05,430 --> 00:18:15,580
+يمهل الظالم الله لا يهمل ولكن الله يهملفإذا أخذه
+
+160
+00:18:15,580 --> 00:18:23,400
+لم يفلته وكذلك أخذ ربك إذا أخذ القرى وهي ظالمة إن
+
+161
+00:18:23,400 --> 00:18:30,060
+أخذه أليم شديد وصدق الشاعر العربي لاتظلمن إذا ما
+
+162
+00:18:30,060 --> 00:18:36,300
+كنت مقتدرا فالظلم ترجع عقباه إلى الندم تنام عينك
+
+163
+00:18:36,300 --> 00:18:42,860
+والمظلوم منتبه يدعو عليك وعين الله لم تنم فبيوتهم
+
+164
+00:18:42,860 --> 00:18:50,390
+خرابوهم إلى زوال إن عاجلًا أم آجلة ففي هذه الآية
+
+165
+00:18:50,390 --> 00:18:56,650
+الكريمة ومثيلاتهانرى أن الظلم وهو مثال الأخلاق
+
+166
+00:18:56,650 --> 00:19:02,770
+السلبية قدرتبط بالعقاب والعقاب يكون في الدنيا
+
+167
+00:19:02,770 --> 00:19:08,490
+ويكون في الآخرة وكذلك قوله تبارك وتعالى ويل لكل
+
+168
+00:19:08,490 --> 00:19:18,190
+همزة لمزة هؤلاء الذين يسخرون من الناس وينتقصون من
+
+169
+00:19:18,190 --> 00:19:27,420
+قدرهم إما بالكلاموإما بالإشارة وإما بتقليد مشيتهم
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+170
+00:19:27,420 --> 00:19:32,220
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+171
+00:19:32,220 --> 00:19:37,220
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+00:19:37,220 --> 00:19:43,120
+قوم من قوم ولا تلمزوا أنفسكم ولا تنابزوا بالألقاب
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+174
+00:19:49,710 --> 00:19:58,730
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+أنموذجين الأنموذج الأولهو ارتباط الأخلاق الإيجابية
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+178
+00:20:19,950 --> 00:20:22,350
+بالثواب
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+00:20:23,080 --> 00:20:29,060
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+180
+00:20:29,060 --> 00:20:33,840
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+181
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+فقيرة تقيم صلاتها تصلي فرضها وتصوم شهرها وتتصدق
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+194
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+الثاني الذي ذُكر في الكتاب أنه عليه الصلاة والسلام
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+00:22:23,520 --> 00:22:32,880
+الأخلاق السلبية بالعقاب والعياذ بالله خامسا من
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+00:22:32,880 --> 00:22:39,810
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+202
+00:22:39,810 --> 00:22:45,310
+الإيمان بالله سبحانه وتعالى والمقصود بالأخلاق هنا
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+203
+00:22:45,310 --> 00:22:51,930
+الأخلاق الإيجابية لأن الأخلاق الإيجابية قد ارتبطت
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+00:22:51,930 --> 00:22:58,890
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+قلت في أول محاضرة إنما يراد بهاوإنما تطلق على
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+نوعان إيجابية وسلبية أما هنا فالمقصود هو بتلازم
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+الإيمان بالله تبارك وتعالى وإليكم بعض الأمثلة
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+219
+00:24:20,970 --> 00:24:27,870
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+هناك نقض لابد من إعلامهم نعم هذه هيأخلاق الإسلام
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+00:24:43,740 --> 00:24:48,740
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+223
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+227
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+أسلفنا في الخصلة الرابعة لأن النفاق وهو يرمز إلى
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+228
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+229
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+230
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+المنافقين في الدرك الأسفل من النار ولن تجد لهم
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+232
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+00:25:59,010 --> 00:26:08,290
+فالتوبة والإصلاح و الاعتصام بالله والإخلاص لله كل
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+236
+00:26:08,290 --> 00:26:13,510
+هذه الأخلاق تعتبر أخلاق إيجابية قد ارتبطت وتلازمت
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+237
+00:26:13,510 --> 00:26:19,630
+مع الإيمان فأولئك مع المؤمنينو سوف يؤتي الله
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+المؤمنين أجرا عظيمة و نختم قبل أن نرحل إلى المبحث
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+239
+00:26:26,510 --> 00:26:31,050
+الثالث بحديث الرسول عليه الصلاة والسلام وهذا من
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+240
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+الأحاديثالعظيمة التي نحتاجها نحن في هذه الأيام نحن
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+241
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+في فلسطين وفي قطاع غزة على وجه الخصوص حيث العدو
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+242
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+المحتل حيث الحصار الخانق المطبق الذي أحاط بنا
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+إحاطة الصواري بالمأساةمن الجهات الأربعة برا وبحرا
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+وجوا حتى نستسلم وحتى نرفع الراية البيضاء وحتى
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+245
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+نتخلى عن الثوابت لكن نقول لعدونا على الرغم من كل
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+ذلك لن نزداد إلا إيمانا وثباتا ويقينا فنحن كما قال
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+247
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+اللهفي صحابة رسول الله الذين قال لهم الناس وإن
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+248
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+الناس قد جمعوا لكم فاخشوهم فزادهم إيمانا وقالوا
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+249
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+حسبنا الله ونعم الوكيل فالله حسبنا والله وكيلنا
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+250
+00:27:28,140 --> 00:27:33,730
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+251
+00:27:33,730 --> 00:27:40,430
+الحديث والله لا يؤمن قالها ثلاثا لخطورة الأمر
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+252
+00:27:40,430 --> 00:27:46,110
+وأهمية الأمر والله لا يؤمن والله لا يؤمن والله لا
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+253
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+يؤمن والقسم أعزائنا الطلاب في لغة العرب لا يكون
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+255
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+للدلالة على أهمية الشيء المقسم به فانتبهت الصحابة
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+256
+00:28:06,210 --> 00:28:10,690
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+257
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+يؤمن والله لا يؤمن والله لا يؤمن من يا رسول الله
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+258
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+قال من لم يأمن جاره بوائقه والعياذ بالله والبوائق
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+هي المهالكعلى وجه العموم أو الأذى كما في الحديث
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+260
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+الصحيح اجتنبوا السبع الموبقات يعني المهلكات وفي
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+261
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+رواية و الله لا يؤمن و الله لا يؤمن و الله لا يؤمن
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+262
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+قيل من يا رسول الله قال من بات شبعنا وجاره جاءنعم
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+263
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+نحن بحاجة إلى هذه الأخلاق الإيمانية إلى الأخلاق
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+264
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+القرأنية نحن بحاجة إلى هذه الأخلاق السامية الرفيعة
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+265
+00:28:59,490 --> 00:29:09,800
+ان شاء اللهأما المبحث الثالث فهو بعنوان عناية
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+266
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+الإسلام بالأخلاق وأثرها على النفس البشرية إذا نحن
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+267
+00:29:17,220 --> 00:29:25,580
+هنا سنتحدث عن عنوان ثلاثة وليس عن عنوانين العنوان
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+268
+00:29:25,580 --> 00:29:31,010
+الأول عناية الإسلام بالأخلاقأما أثرها على النفس
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+269
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+البشرية فسوف ينقسم إلى عنوانين العنوان الأول تقييد
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+270
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+استخدام الحق ومنع التعصف فيهتقييد استخدام الحق
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+271
+00:29:45,190 --> 00:29:52,290
+ومنع أو عدم التعصف فيه وسوف نتكلم ثانيا عن
+
+272
+00:29:52,290 --> 00:30:00,450
+المحافظة على مبدأ التكافل الاجتماعي الآن نأتي إلى
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+273
+00:30:00,450 --> 00:30:09,610
+العنوان الأول ما هي مظاهر عناية الإسلام بالأخلاق
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+274
+00:30:09,610 --> 00:30:16,680
+أولاعند آيات القرآن الكريم جاءت ممتزجة بقواعد
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+275
+00:30:16,680 --> 00:30:23,160
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+276
+00:30:23,160 --> 00:30:28,040
+الأخلاق سبق أن تكلمنا عن بعضها عندما تكلمنا عن
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+277
+00:30:28,040 --> 00:30:33,000
+الخاصية الأولى من خصائص نظام الأخلاق في الإسلام
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+278
+00:30:33,000 --> 00:30:37,700
+وهي التعميم والتفصيل تكلمنا عن التعميم وقلنا هي
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+279
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+ورود الأخلاق على شكل قواعدةعامة كلية وضربنا لكم
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+280
+00:30:45,160 --> 00:30:49,500
+الأمثال في قوله تبارك وتعالى وتعاونوا على البر
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+281
+00:30:49,500 --> 00:30:53,960
+والتقوى ولا تعاونوا على الإثم والعدوان وقلنا بأن
+
+282
+00:30:53,960 --> 00:31:01,330
+البر هو قاعدة أخلاقية إيجابية كلية عامةوهي ترمز
+
+283
+00:31:01,330 --> 00:31:09,370
+إلى كل فعل أو عمل أو قول إيجابي يصدر من الشخص سواء
+
+284
+00:31:09,370 --> 00:31:18,430
+تجاه نفسه أو تجاه غيره نعم فهنا ارتبطتوامتزجت آيات
+
+285
+00:31:18,430 --> 00:31:24,630
+القرآن الكريم بقواعد الأخلاق طبعا الإيجابية وهنا
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+286
+00:31:24,630 --> 00:31:29,030
+نأتي إلى مثال أخر وهو قوله تبارك وتعالى وقاتلوا في
+
+287
+00:31:29,030 --> 00:31:34,670
+سبيل الله الذين يقاتلونكم ولا تعتدوا إن الله لا
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+288
+00:31:34,670 --> 00:31:39,590
+يحب المهتدين هذه هي أخلاق الحرب في الإسلام وآداب
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+289
+00:31:39,590 --> 00:31:47,990
+الحرب في الإسلام حتى مع الأعداءنحن لا نباغتهم كما
+
+290
+00:31:47,990 --> 00:31:55,590
+قلت في الأول إذا كان هناك نقض للعهد فلابد لإعلامهم
+
+291
+00:31:55,590 --> 00:32:01,630
+بذلك و قاتلوا في سبيل الله الذين يقاتلونكم فنحن لا
+
+292
+00:32:01,630 --> 00:32:09,270
+نعتدي و قلت سيأتي معنا قوله تبارك وتعالى أيضا و إن
+
+293
+00:32:09,270 --> 00:32:15,000
+عاقبتم فعاقبوا بمثل ما عقبتم بهوصناعت إلى الآية
+
+294
+00:32:15,000 --> 00:32:19,840
+الثانية في موضوعها ان شاء الله فمن اعتدى عليكم
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+295
+00:32:19,840 --> 00:32:24,740
+فاعتدوا عليه بمثل ما اعتدى عليكم هذه أخلاق الحرب
+
+296
+00:32:24,740 --> 00:32:30,140
+في الإسلام ونحن ندرسها بالتفصيل في كلية الشريعة في
+
+297
+00:32:30,140 --> 00:32:38,110
+كتاب العلاقات الدولية كما سماهاأبوظهره أو العلاقات
+
+298
+00:32:38,110 --> 00:32:44,770
+الخارجية كما سماها غيره نعم ولا تعتدوا فالعدوان
+
+299
+00:32:44,770 --> 00:32:52,430
+خلق سلبي يتنافى مع الإيمان بالله ويتنافى مع قواعد
+
+300
+00:32:52,430 --> 00:32:58,470
+الأخلاق نعم وكذلك هنا
+
+301
+00:33:01,360 --> 00:33:06,920
+قوله تبارك وتعالى وأنفقوا في سبيل الله ولا تلقوا
+
+302
+00:33:06,920 --> 00:33:12,180
+بأيديكم إلى التهلك وأحسنوا إن الله يحب المحسنين
+
+303
+00:33:12,180 --> 00:33:17,410
+فهذا كلام الله تبارك وتعالىو هذه آيات الله تبارك
+
+304
+00:33:17,410 --> 00:33:24,030
+وتعالى قد رتبطت بقواعد الأخلاق أولا الانفاق في
+
+305
+00:33:24,030 --> 00:33:32,090
+سبيل الله و ثانيا الجهاد في سبيل الله و ثالثا
+
+306
+00:33:32,090 --> 00:33:39,570
+الإحسان كما قلنا إلى الناسأجمعين حتى إلى غير الناس
+
+307
+00:33:39,570 --> 00:33:47,590
+من الكائنات الأخرى من طير و حيوان و نحو ذلك و هذه
+
+308
+00:33:47,590 --> 00:33:53,910
+الآية قد تفهم على غير معناها فإذا أراد شخص أن
+
+309
+00:33:53,910 --> 00:33:59,150
+يجاهد في سبيل الله فإنه يقال له و لا تلقوا بأيديكم
+
+310
+00:33:59,150 --> 00:34:09,450
+إلى التهلك و هذه الآية لها قصة في فتحتركيا او
+
+311
+00:34:09,450 --> 00:34:18,030
+استنبول والتي كانت تسمى بالقستنطينية التي قامت على
+
+312
+00:34:18,030 --> 00:34:23,830
+انقاض البيزنطية والأتراك اليوم يحبون الصحابية
+
+313
+00:34:23,830 --> 00:34:30,230
+الجليل أبا أيوب الأنصاري لأن قبره في العاصمة
+
+314
+00:34:30,230 --> 00:34:37,700
+استنبول او اسمها اسلامبوللأنها لم تفتح في عهد
+
+315
+00:34:37,700 --> 00:34:46,360
+الصحابة فمات أبو أيوب هناك إنما فتحت في عهد الفاتح
+
+316
+00:34:46,360 --> 00:34:54,580
+العثماني محمد الفاتح ولم تفتح من البر لأنها كانت
+
+317
+00:34:54,580 --> 00:35:04,540
+ذات أسوار وإنما فتحت من مضيق البصفور عبر البحروكان
+
+318
+00:35:04,540 --> 00:35:12,040
+أول من استخدم النار الإغريقية وأجر السفن على ألواح
+
+319
+00:35:12,040 --> 00:35:19,280
+الخشب بعد أن دهنها بالزيت ولمّا فتح محمد الفاتح
+
+320
+00:35:19,280 --> 00:35:25,460
+القسطنطينية سماها اسلام بول واسلام بول بلغة
+
+321
+00:35:25,460 --> 00:35:31,760
+الأتراك القديمة معناها دولة الإسلامواليوم يقولون
+
+322
+00:35:31,760 --> 00:35:36,340
+استنبول أو استنبول بالتائي او بالطاق وهي في
+
+323
+00:35:36,340 --> 00:35:44,180
+الحقيقة اسلامبول بمعنى دولة الإسلامفإذا جبنا
+
+324
+00:35:44,180 --> 00:35:49,680
+المسلمون عن الجهاد في سبيل الله بأموالهم وأنفسهم
+
+325
+00:35:49,680 --> 00:35:57,200
+إنما هو حقيقة إلقاء النفس في التهلكة فمعنى قوله
+
+326
+00:35:57,200 --> 00:36:01,380
+تبارك وتعالى ولا تلقوا بأيديكم إلى التهلكة بمعنى
+
+327
+00:36:01,380 --> 00:36:06,000
+إذا امتنعتم عن الجهاد في سبيل الله إما بالنفس أو
+
+328
+00:36:06,000 --> 00:36:13,910
+بالانفاق فإنما تهلكون أنفسكم هذامظهر من مظاهر
+
+329
+00:36:13,910 --> 00:36:22,610
+امتزاج وارتباط آيات القرآن الكريم بقواعد الأخلاق
+
+330
+00:36:22,610 --> 00:36:28,920
+ثانيا امر القرآن الكريم بالخلق الحسنبالخلق
+
+331
+00:36:28,920 --> 00:36:35,720
+الإيجابي أمرا مباشرا في كثير من آياته وقد تكلمنا
+
+332
+00:36:35,720 --> 00:36:39,820
+في مجموعة الأخلاق السلبية مثل قوله تعالى يا أيها
+
+333
+00:36:39,820 --> 00:36:46,720
+الذين أمنوا اتقوا الله وكونوا مع الصادقين وكونوا
+
+334
+00:36:46,720 --> 00:36:55,620
+أمروالأمر يفيد أخلاقا إيجابية كما عرفنا الأخلاق
+
+335
+00:36:55,620 --> 00:37:00,840
+الإيجابية بأنها ورود الأخلاق على شكل أوامر أو في
+
+336
+00:37:00,840 --> 00:37:06,320
+معرض المدح وكذلك قوله تبارك وتعالى يا أيها الذين
+
+337
+00:37:06,320 --> 00:37:10,800
+أمنوا استعينوا بالصبر والصلاةوكذلك قوله تبارك
+
+338
+00:37:10,800 --> 00:37:13,920
+تعالى يا أيها الذين أمنوا صبروا وصابروا ورابطوا
+
+339
+00:37:13,920 --> 00:37:19,360
+واتقوا الله لعلكم تفلحون وكذلك قوله وقد مر بنا قبل
+
+340
+00:37:19,360 --> 00:37:24,520
+قليل وأوفوا بالعهد إن العهد كان مسئول وأتموا إليهم
+
+341
+00:37:24,520 --> 00:37:31,420
+عهدهم إلى مدتهم نعم إن الله يحبهمالمتقين ثالثا من
+
+342
+00:37:31,420 --> 00:37:38,420
+مظاهر عناية الإسلام بالأخلاق أيضا أن رسالة محمد
+
+343
+00:37:38,420 --> 00:37:45,800
+عليه الصلاة والسلام هي خاتمة أو خاتمة الرسالات
+
+344
+00:37:45,800 --> 00:37:51,220
+السماوية ومتممة لمكارم الأخلاق كما قال عليه الصلاة
+
+345
+00:37:51,220 --> 00:37:59,250
+والسلام انما بعثت لأتمم مكارم الأخلاق وهذامن بلاغة
+
+346
+00:37:59,250 --> 00:38:03,370
+الرسول عليه الصلاة والسلام وعلّم كما لم تكن تعلم
+
+347
+00:38:03,370 --> 00:38:08,130
+وكان فضل الله عليك عظيمة فالرسول عليه السلام لم
+
+348
+00:38:08,130 --> 00:38:14,290
+يهدم أخلاق الجاهلية وإنما هدم فقط الأخلاق السلبية
+
+349
+00:38:14,290 --> 00:38:25,090
+من شرك وكفر وعصبية جاهلية وزنا وربا
+
+350
+00:38:27,410 --> 00:38:33,470
+والغارات والصراعات التي كانت من القبائل الكبيرة
+
+351
+00:38:33,470 --> 00:38:38,050
+على القبائل الصغيرة فكانوا قبل الإسلام في جاهلية
+
+352
+00:38:38,050 --> 00:38:44,610
+جهلاء وضلالة عمياء كالحيتان في البحر يقتتلون لأتفه
+
+353
+00:38:44,610 --> 00:38:50,530
+الأسباب وما حرب البسوس عنا ببعيد أربعين عاما من
+
+354
+00:38:50,530 --> 00:38:57,440
+أجل ناخة فجاء الإسلام فأخرجهم الله بهو أخرجنا به
+
+355
+00:38:57,440 --> 00:39:04,080
+من الظلمات إلى النور و من الضلالة إلى الهدى نعم
+
+356
+00:39:04,080 --> 00:39:12,860
+فكننا سادة البشر بعد أن كنا رعاة غنم و بقر فهناك
+
+357
+00:39:12,860 --> 00:39:20,610
+أيضا كانت أخلاقا إيجابية مثل الشجاعةوحُكامنا في
+
+358
+00:39:20,610 --> 00:39:24,790
+هذه الأيام أحوج ما يكونوا إلى هذه الأخلاق إلى
+
+359
+00:39:24,790 --> 00:39:28,290
+أخلاق أبي جهل و أبي لهم حتى و لو كانت أخلاقا
+
+360
+00:39:28,290 --> 00:39:34,950
+جاهلية كان شعارهم تموت الحرة ولا تأكل بسديها وكان
+
+361
+00:39:34,950 --> 00:39:43,440
+شعارهم أنصر أخاك ظالما أو مظلوما وكان شعارهملا
+
+362
+00:39:43,440 --> 00:39:48,020
+يسألون أخاهم حين يندبهم في النائبات على ما قال
+
+363
+00:39:48,020 --> 00:39:56,060
+برهانة وكان شعارهم وهو من شعر عنطرة بن شدان وأغض
+
+364
+00:39:56,060 --> 00:40:01,420
+طرفي إن بدت لي جارتي حتى يواري جارتي مأواها رأيتم
+
+365
+00:40:01,420 --> 00:40:04,760
+كيف وصل بنا الحال؟ ولذلك الرسول عليه الصلاة
+
+366
+00:40:04,760 --> 00:40:11,920
+والسلام قال إنما بعثت لأتمم مكارمة الأخلاقفهو لم
+
+367
+00:40:11,920 --> 00:40:18,940
+يهدم أخلاق الجاهلية كلها وإنما جاء ليتممها صلى
+
+368
+00:40:18,940 --> 00:40:24,980
+الله عليه وسلم كيف لا وقد قال الله تبارك وتعالى
+
+369
+00:40:24,980 --> 00:40:33,970
+وإنك لعلى خلق عظيمرأيتم لعلى واللام هنا تفيده وعلى
+
+370
+00:40:33,970 --> 00:40:39,990
+الاستعلاء فهو فوق الأخلاق وكأن الرسول عليه السلام
+
+371
+00:40:39,990 --> 00:40:49,680
+هو أصل الأخلاق ومركزه الأخلاق والناس إنمايأخذون
+
+372
+00:40:49,680 --> 00:40:54,900
+هذه الأخلاق من رسول الله صلى الله عليه وسلم وإنك
+
+373
+00:40:54,900 --> 00:41:00,280
+لعلى خلق عظيم لم يوصف بها نبي من الأنبياء وصف كل
+
+374
+00:41:00,280 --> 00:41:09,620
+نبي بصفة مثل أيوب إن وجدناه صابراً نعم العبد إنه
+
+375
+00:41:09,620 --> 00:41:15,200
+أوام موسى عليه السلام قالت يا أبى استأجره إن خير
+
+376
+00:41:15,200 --> 00:41:20,780
+من استأجرت القوي الأمينيُصف عليه السلام اجعلني على
+
+377
+00:41:20,780 --> 00:41:26,520
+خزائن الأرض إني حفيظ عليم طالوت إن الله أصطفاه
+
+378
+00:41:26,520 --> 00:41:31,720
+عليكم وزاده بسطة في الألم الجسم إلى غير ذلك أما
+
+379
+00:41:31,720 --> 00:41:37,360
+النبي عليه السلام فقد وصف بمجموع هذه الأخلاق فكل
+
+380
+00:41:37,360 --> 00:41:43,400
+هذه الأخلاق فيه كل أخلاق الأنبياء فيه فهو أصلها
+
+381
+00:41:43,400 --> 00:41:49,230
+ومركزها وإشعاعهاوهذا ما يميز الرسول عن غيره من
+
+382
+00:41:49,230 --> 00:41:54,310
+الأنبياء ولذا قال الله تعالى وإنك لعلى خلق عظيم
+
+383
+00:41:54,310 --> 00:42:02,650
+صلى الله عليه وسلم رابعا جعلت الأخلاق الفاضلة سببا
+
+384
+00:42:02,650 --> 00:42:09,940
+لدخول الجنة نعموقد سبق أن تلونا من صورة أهل عمران
+
+385
+00:42:09,940 --> 00:42:15,120
+قول الله تبارك وتعالى و سارعوا ووقفنا عند قوله
+
+386
+00:42:15,120 --> 00:42:21,100
+وسارعوا لأن الأمر يحتاج إلى مسارعة لا نوم ولا كسل
+
+387
+00:42:21,100 --> 00:42:26,980
+ولا بطء لأن الأمر يتعلق بالجنة ويتعلق بالآخرةألا
+
+388
+00:42:26,980 --> 00:42:31,240
+إن الجنة عروس ومهرها العمل الصالح فهل من خاطب
+
+389
+00:42:31,240 --> 00:42:36,580
+وسارعوا إلى مغفرة من ربكم وجنة عرضها السماوات
+
+390
+00:42:36,580 --> 00:42:43,550
+والأرض وعدت للمتقين فالأخلاق الإيجابيةطريق إلى
+
+391
+00:42:43,550 --> 00:42:48,890
+الجنة وسبب إلى الجنة من هؤلاء الذين ينفقون في
+
+392
+00:42:48,890 --> 00:42:53,710
+الصراء والضراء والكاظمين الغيظ والعفين عن الناس
+
+393
+00:42:53,710 --> 00:42:58,570
+والله يحب المحسنين والذين إذا فعلوا فحشة أو ظلموا
+
+394
+00:42:58,570 --> 00:43:02,590
+أنفسهم ذكروا الله فاستغفروا لذنوبهم ومن يغفل
+
+395
+00:43:02,590 --> 00:43:06,730
+الذنوب إلا الله ولم يصروا على ما فعلوا وهم يعلمون
+
+396
+00:43:06,730 --> 00:43:12,120
+كذلك بيانوا فضل مكارم الأخلاقوكنت أود أن يكون
+
+397
+00:43:12,120 --> 00:43:20,320
+خامسا ورابعا في عنوان واحد لأن النتيجة واحدة
+
+398
+00:43:20,320 --> 00:43:27,020
+فالأخلاق الفاضلة وهنا مكارم الأخلاق سبب في دخول
+
+399
+00:43:27,020 --> 00:43:31,560
+الجنة أيضا فالرسول عليه السلام يقول البر حصن الخلق
+
+400
+00:43:31,560 --> 00:43:37,030
+نعم والبر كما قلنا من قواعد الأخلاق الإيجابيةفي
+
+401
+00:43:37,030 --> 00:43:41,070
+قوله و تعابنوا على البر و التقوى و قوله تبارك
+
+402
+00:43:41,070 --> 00:43:46,770
+وتعالى إن الأبرار لفي نعيم و الأبرار لفي نعيم يعني
+
+403
+00:43:46,770 --> 00:43:53,700
+أنهم في جنات النعيم فخامسا و رابعايدمجان في عنوان
+
+404
+00:43:53,700 --> 00:44:00,160
+واحد أن الأخلاق الفاضلة من البر وحسن الخلق وانفاق
+
+405
+00:44:00,160 --> 00:44:06,380
+في سبيل الله إلى غير ذلك سبب وطريق إلى دخول الجنة
+
+406
+00:44:06,380 --> 00:44:10,740
+فالله يقول وثارعوا إلى مغفرة من ربكم وهنا يقول أن
+
+407
+00:44:10,740 --> 00:44:17,100
+الأبرار في نعيم أي أن البر سبب في دخول جنات النعيم
+
+408
+00:44:17,100 --> 00:44:23,360
+كذلك بيّن التشريع الإسلاميأن الإيمان لا يكمله إلا
+
+409
+00:44:23,360 --> 00:44:30,440
+بحسن الخلق وهذا يا إخوان الكرام هو ما سبق أن تكلمت
+
+410
+00:44:30,440 --> 00:44:38,540
+عنه عند حديث المرأة التي كانت تقوم الليلوتصوم
+
+411
+00:44:38,540 --> 00:44:44,300
+النهار وكانت تتصدق بالكثير من الأموال ولكن الدينة
+
+412
+00:44:44,300 --> 00:44:50,940
+المعاملة كانت تثيئ إلى جيرانها كان لسانها حادا
+
+413
+00:44:50,940 --> 00:44:56,700
+كالشفرة كانت تؤذي جيرانها ببذيء القول وفحش الكلام
+
+414
+00:44:56,700 --> 00:45:00,380
+والعياذ بالله فماذا قال النبي الذي لا ينطق عن
+
+415
+00:45:00,380 --> 00:45:04,720
+الهوى عليه الصلاة والسلام هي في النار وبئس القرار
+
+416
+00:45:04,720 --> 00:45:12,120
+نعم وهنا نقولأن الإيمان لا يكمل إلا بحسن الخلق
+
+417
+00:45:12,120 --> 00:45:16,740
+والله لا يكمل بكثير صوم أو صلاة في حسب إلا بحسن
+
+418
+00:45:16,740 --> 00:45:21,640
+الخلق ويقول في هذا النبي عليه الصلاة والسلام أكمل
+
+419
+00:45:21,640 --> 00:45:28,360
+المؤمنين إيمانا أحسنهم خلقاكما بيّنت الشريعة
+
+420
+00:45:28,360 --> 00:45:34,060
+الإسلامية أن الأخلاق الإيجابية يعني الفاضلة الحسنة
+
+421
+00:45:34,060 --> 00:45:39,980
+هي من أفقله ما يوضع في ميزان حسنات الإنسان يوم
+
+422
+00:45:39,980 --> 00:45:47,200
+الحساب وما أحوجك يا مسكين إلى حسنة تسقل بها ميزانك
+
+423
+00:45:47,200 --> 00:45:56,430
+هناك الأعرافوعلى الأعراف رجال تساوت كفتي الميزان
+
+424
+00:45:56,430 --> 00:46:03,790
+تساوت حسناتهم وسيئاتهم فما أحوجك إلى حسنة يوم
+
+425
+00:46:03,790 --> 00:46:11,360
+يخزنك أبوك وأمك وابنك يوم لا ينفع مال ولا بنونإلا
+
+426
+00:46:11,360 --> 00:46:15,840
+من أتى الله بقلب سليم يوم يفر المرء من أخيه و أمه
+
+427
+00:46:15,840 --> 00:46:20,120
+و أبيه و صاحبته بنيه حتى عيسى المسيح عليه السلام
+
+428
+00:46:20,120 --> 00:46:24,720
+يفر من أمه مريم يوم القيامة لكل مرئ منهم يوم إذا
+
+429
+00:46:24,720 --> 00:46:31,980
+شأن يغنيه فما أحوجك إلى أخلاق إيجابية حسنة فاضلة
+
+430
+00:46:31,980 --> 00:46:38,170
+تسقل بها موازينكوصلق رسول الله صلى الله عليه وسلم
+
+431
+00:46:38,170 --> 00:46:43,490
+أثقل ما يوضع في الميزان يوم القيامة تقوى الله وحسن
+
+432
+00:46:43,490 --> 00:46:49,830
+الخلق ثم نختم من مظاهر توجيه الخلق في النفس
+
+433
+00:46:49,830 --> 00:46:52,230
+البشرية نعم
+
+434
+00:46:54,460 --> 00:47:00,340
+أنه يكون بجوار رسول الله صلى الله عليه وسلم وأين
+
+435
+00:47:00,340 --> 00:47:05,080
+الرسول عليه الصلاة والسلام؟ إنه في الفردوس الأعلى
+
+436
+00:47:06,850 --> 00:47:12,410
+مع النبيين والصديقين والشهداء والصالحين وحصن أولئك
+
+437
+00:47:12,410 --> 00:47:17,790
+رفيقة في مقعد صدق عند مليك مقتدر في جنة عرضها
+
+438
+00:47:17,790 --> 00:47:23,430
+السماوات والعرض ما لا عين رأت ولا أذن سمعت ولا خطر
+
+439
+00:47:23,430 --> 00:47:28,670
+على قلب بشر نعم إذا أردت أن تكون بجوار رسول الله
+
+440
+00:47:28,670 --> 00:47:35,010
+وبقرب رسول الله فما عليك إلا أن تتمثلبأخلاق رسول
+
+441
+00:47:35,010 --> 00:47:40,610
+الله صلى الله عليه وسلم إن من أحبكم إلي و أقربكم
+
+442
+00:47:40,610 --> 00:47:48,370
+مني مجلسا يوم القيامة أحسنكم خلقا نعم هكذا هي
+
+443
+00:47:48,370 --> 00:47:54,050
+مظاهر عناية الإسلام بالأخلاق
+
+444
+00:47:55,520 --> 00:48:01,000
+أما العنوان الثاني فهو أثر الأخلاقي على النفس
+
+445
+00:48:01,000 --> 00:48:05,200
+البشرية وقد قلنا إن هذا العنوان ينقسم إلى عنوانين
+
+446
+00:48:05,200 --> 00:48:11,500
+أو يتمثل فيه أمرين أولا تقييد استخدام الحق ومنع
+
+447
+00:48:11,500 --> 00:48:16,440
+التعصف فيه والاعتداء على حقوق الغير وثانيا
+
+448
+00:48:16,440 --> 00:48:22,920
+المحافظة على مبدأ التكافل الاجتماعيو تأصيله في
+
+449
+00:48:22,920 --> 00:48:28,880
+النفس و سنأتي إلى بيان ذلك أما تقييد استخدام الحق
+
+450
+00:48:28,880 --> 00:48:37,040
+ومنع التعاصف فيه فإن الحق في الإسلام ليس مطلقا حتى
+
+451
+00:48:37,040 --> 00:48:44,540
+و لو كنت أنت صاحب الحق حتى و لو كنت أنت صاحب الملك
+
+452
+00:48:44,540 --> 00:48:54,360
+فلو كنت تسكن مثلا في دارفليس لك أن تفتح طاقة في
+
+453
+00:48:54,360 --> 00:49:05,000
+جدارك حتى تكشف سوءات الآخرين أو حتى تنظر إلى عورات
+
+454
+00:49:05,000 --> 00:49:13,820
+الجيران ثم بعد ذلك تظن أنك في بيتك أو أنك في ملكك
+
+455
+00:49:13,820 --> 00:49:20,460
+و كذلك لا يجب لك أن تفتح المذيعوإن كان .. وإن كنت
+
+456
+00:49:20,460 --> 00:49:26,560
+في دارك وكان المزيار ملكك فوق طاقتك حتى تزعج
+
+457
+00:49:26,560 --> 00:49:32,680
+المرضى و النائمين من جيرانك و لا يحل لك أن تحفر
+
+458
+00:49:32,680 --> 00:49:37,300
+أمام بيتك حفرة و تقول هذا في داري و في بيتي و في
+
+459
+00:49:37,300 --> 00:49:42,780
+ملكي حتى لاقع فيه الناس و المارة كذلك لا يحل لك أن
+
+460
+00:49:42,780 --> 00:49:50,480
+تربط كلبا مثلاعزكم الله يعوي وينبح ويؤذي الناس
+
+461
+00:49:50,480 --> 00:49:57,300
+ويطاردوا الأطفال ويخيفوا النساء والصغار كذلك لا
+
+462
+00:49:57,300 --> 00:50:05,680
+يحق لك أن تقتنع مثلا مزارعوهذا ما نقع فيه اليوم
+
+463
+00:50:05,680 --> 00:50:11,440
+بين الدور والمساكن والبيئة الجميلة نرى مسارع
+
+464
+00:50:11,440 --> 00:50:15,860
+للدواجن أو مسارع للأغنام أو الأبقار يعني اعزكم
+
+465
+00:50:15,860 --> 00:50:22,850
+الله فالروائح الكريه المنتنةو خاصة في فصل الصيف
+
+466
+00:50:22,850 --> 00:50:27,990
+تؤذي الناس فهذا لا يصح انما يكونوا في المناطق
+
+467
+00:50:27,990 --> 00:50:32,370
+البعيدة في أطراف المدينة والتي نسميها اليوم
+
+468
+00:50:32,370 --> 00:50:39,710
+المناطق او المدن الصناعية فالإسلام حافظ على حقوق
+
+469
+00:50:39,710 --> 00:50:47,830
+الغيرعلى أعراضهم وقد شرع للحفاظ على الأرض حد الزنا
+
+470
+00:50:47,830 --> 00:50:58,110
+والدين كذلك بحد الردة والعقول بحد الخمر والدماء
+
+471
+00:50:58,110 --> 00:51:04,970
+بالقصاص والأموال بحد السرقة وإذا نرى الإمام
+
+472
+00:51:04,970 --> 00:51:11,450
+الشاطبيرحمه الله شيخ المقاصد في كتابه الموافقات
+
+473
+00:51:11,450 --> 00:51:19,050
+ينظم لنا قاعدة صمت لدى علماء المسلمين بالقاعدة
+
+474
+00:51:19,050 --> 00:51:27,850
+الذهبية ألا وهي أن حق الغير محافظ عليه شرعا أقول
+
+475
+00:51:27,850 --> 00:51:35,370
+والله صدق سلفنا الصالح صدق علماؤنا الأوائلحقا انها
+
+476
+00:51:35,370 --> 00:51:43,010
+قاعدة ذهبية ان حق الغير محافظ عليه شرعا فلا يصح
+
+477
+00:51:43,010 --> 00:51:52,890
+اذاؤه في نفسه او في ماله او الاعتداء عليه نعم و
+
+478
+00:51:52,890 --> 00:52:02,870
+صنعت الان الى امثلةأو إلى نماذج ثلاثة نختم بها
+
+479
+00:52:02,870 --> 00:52:08,930
+محاضرتنا هذه ان شاء الله للدلالة على هذه القاعدة
+
+480
+00:52:08,930 --> 00:52:15,490
+الذهبية العظيمة وهي ان حق الغير محافظ عليه شرعا
+
+481
+00:52:15,490 --> 00:52:25,700
+وثانيا تقييد استخدام الحقومنع التعصف فيه نعم أول
+
+482
+00:52:25,700 --> 00:52:35,480
+مثال على ذلك مثال الدين أولا إذا كان المدين غنيا
+
+483
+00:52:35,480 --> 00:52:43,600
+فلابد من سداد ما عليه من دين في تاريخه وليؤد الذي
+
+484
+00:52:43,600 --> 00:52:52,690
+أتمن أمانته وليتق الله ربه وإلا كان ظالماويشكى إلى
+
+485
+00:52:52,690 --> 00:53:01,730
+القضاء من أجل حبسه كما جاء في الحديث مطل الغني ظلم
+
+486
+00:53:01,730 --> 00:53:12,310
+مطل الغني ظلم يحل عرضه عقابة وعقوبة يحل عرضه بمعنى
+
+487
+00:53:12,310 --> 00:53:19,270
+غيبته أو غيبته وعقوبة بمعنى شكواه إلى القضاء من
+
+488
+00:53:19,270 --> 00:53:26,760
+أجل أن يحبسوأن يُكره وأن يُشبر لدفع ما عليه من دين
+
+489
+00:53:26,760 --> 00:53:33,640
+لأنه قادر ومعه أموال ولديه أملاك هذا معنى الحديث
+
+490
+00:53:33,640 --> 00:53:39,620
+مطلو الغني ظلم لكن حديثنا لا يتعلق بالأغنياء إنما
+
+491
+00:53:39,620 --> 00:53:47,670
+يتعلق بالمدينين الفقراءالمعصرين الذين لا يتمكنون
+
+492
+00:53:47,670 --> 00:53:55,790
+من فداد ما عليهم من ديون فمن حق الدائن و هو ربه
+
+493
+00:53:55,790 --> 00:54:02,190
+المالي ان يحبس المدين لكن اي مدين المدين المالي
+
+494
+00:54:02,190 --> 00:54:09,910
+الغني اما اذا كان المدين او المديون اسم مفعول
+
+495
+00:54:09,910 --> 00:54:19,890
+فقيرا او معصرافلا يحل حبسه فهذا يتنافى مع أخلاق
+
+496
+00:54:19,890 --> 00:54:24,910
+الإسلام ولكن انظاره
+
+497
+00:54:26,150 --> 00:54:32,070
+كما قال الله تبارك وتعالى وإن كان ذو عصرة فنظرة
+
+498
+00:54:32,070 --> 00:54:40,130
+إلى ميصرة يعني إلى أن يتيسر ماله أقول قول هذا
+
+499
+00:54:40,130 --> 00:54:43,850
+وأستغفر الله لي ولكم والسلام عليكم ورحمة الله
+
+500
+00:54:43,850 --> 00:54:44,930
+وبركاته
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/-YfFRWPnfOo_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/-YfFRWPnfOo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..985304d8cb96b6ac6b10da03a5289f52f7c42b5f
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/-YfFRWPnfOo_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2786, "start": 15.02, "end": 27.86, "text": " Good morning, everybody. How are you? Had a nice time over the long week end, yes? Good. Today, we're going to see", "tokens": [2205, 2446, 11, 2201, 13, 1012, 366, 291, 30, 12298, 257, 1481, 565, 670, 264, 938, 1243, 917, 11, 2086, 30, 2205, 13, 2692, 11, 321, 434, 516, 281, 536], "avg_logprob": -0.23853326036084083, "compression_ratio": 1.15, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 15.02, "end": 15.7, "word": " Good", "probability": 0.4169921875}, {"start": 15.7, "end": 15.98, "word": " morning,", "probability": 0.88037109375}, {"start": 16.1, "end": 16.44, "word": " everybody.", "probability": 0.81884765625}, {"start": 17.18, "end": 17.86, "word": " How", "probability": 0.76953125}, {"start": 17.86, "end": 17.98, "word": " are", "probability": 0.951171875}, {"start": 17.98, "end": 18.16, "word": " you?", "probability": 0.9697265625}, {"start": 18.92, "end": 19.5, "word": " Had", "probability": 0.2978515625}, {"start": 19.5, "end": 19.56, "word": " a", "probability": 0.8984375}, {"start": 19.56, "end": 19.74, "word": " nice", "probability": 0.90234375}, {"start": 19.74, "end": 20.06, "word": " time", "probability": 0.89013671875}, {"start": 20.06, "end": 20.52, "word": " over", "probability": 0.9052734375}, {"start": 20.52, "end": 20.94, "word": " the", "probability": 0.86669921875}, {"start": 20.94, "end": 21.16, "word": " long", "probability": 0.93017578125}, {"start": 21.16, "end": 21.5, "word": " week", "probability": 0.7783203125}, {"start": 21.5, "end": 22.0, "word": " end,", "probability": 0.373291015625}, {"start": 22.12, "end": 22.34, "word": " yes?", "probability": 0.96142578125}, {"start": 24.16, "end": 24.84, "word": " Good.", "probability": 0.81689453125}, {"start": 25.64, "end": 26.32, "word": " Today,", "probability": 0.8974609375}, {"start": 26.86, "end": 27.26, "word": " we're", "probability": 0.90771484375}, {"start": 27.26, "end": 27.4, "word": " going", "probability": 0.951171875}, {"start": 27.4, "end": 27.54, "word": " to", "probability": 0.96923828125}, {"start": 27.54, "end": 27.86, "word": " see", "probability": 0.9287109375}], "temperature": 1.0}, {"id": 2, "seek": 5719, "start": 29.47, "end": 57.19, "text": " Raleigh's poem, but from a different perspective. We're going to see it as a parody. Like in this poem, I mean, Raleigh parodies Marlow. I mean, when I say parody, have you ever thought what is a parody?", "tokens": [497, 1220, 910, 311, 13065, 11, 457, 490, 257, 819, 4585, 13, 492, 434, 516, 281, 536, 309, 382, 257, 43386, 13, 1743, 294, 341, 13065, 11, 286, 914, 11, 497, 1220, 910, 971, 6087, 2039, 14107, 13, 286, 914, 11, 562, 286, 584, 43386, 11, 362, 291, 1562, 1194, 437, 307, 257, 43386, 30], "avg_logprob": -0.13769530558160373, "compression_ratio": 1.4265734265734267, "no_speech_prob": 0.0, "words": [{"start": 29.47, "end": 30.11, "word": " Raleigh's", "probability": 0.8829345703125}, {"start": 30.11, "end": 30.75, "word": " poem,", "probability": 0.9697265625}, {"start": 31.33, "end": 32.59, "word": " but", "probability": 0.9248046875}, {"start": 32.59, "end": 33.21, "word": " from", "probability": 0.87744140625}, {"start": 33.21, "end": 33.53, "word": " a", "probability": 0.99755859375}, {"start": 33.53, "end": 34.09, "word": " different", "probability": 0.8876953125}, {"start": 34.09, "end": 35.01, "word": " perspective.", "probability": 0.896484375}, {"start": 35.77, "end": 36.35, "word": " We're", "probability": 0.942138671875}, {"start": 36.35, "end": 36.47, "word": " going", "probability": 0.94775390625}, {"start": 36.47, "end": 36.63, "word": " to", "probability": 0.970703125}, {"start": 36.63, "end": 36.87, "word": " see", "probability": 0.92626953125}, {"start": 36.87, "end": 37.25, "word": " it", "probability": 0.95458984375}, {"start": 37.25, "end": 37.99, "word": " as", "probability": 0.96728515625}, {"start": 37.99, "end": 38.31, "word": " a", "probability": 0.998046875}, {"start": 38.31, "end": 38.61, "word": " parody.", "probability": 0.95751953125}, {"start": 41.75, "end": 42.39, "word": " Like", "probability": 0.849609375}, {"start": 42.39, "end": 42.67, "word": " in", "probability": 0.6669921875}, {"start": 42.67, "end": 42.89, "word": " this", "probability": 0.94775390625}, {"start": 42.89, "end": 43.25, "word": " poem,", "probability": 0.9833984375}, {"start": 46.19, "end": 46.77, "word": " I", "probability": 0.75830078125}, {"start": 46.77, "end": 46.89, "word": " mean,", "probability": 0.96435546875}, {"start": 46.97, "end": 47.31, "word": " Raleigh", "probability": 0.9129231770833334}, {"start": 47.31, "end": 48.01, "word": " parodies", "probability": 0.7177734375}, {"start": 48.01, "end": 50.69, "word": " Marlow.", "probability": 0.5648193359375}, {"start": 52.29, "end": 52.89, "word": " I", "probability": 0.90966796875}, {"start": 52.89, "end": 53.11, "word": " mean,", "probability": 0.9658203125}, {"start": 53.17, "end": 53.29, "word": " when", "probability": 0.93994140625}, {"start": 53.29, "end": 53.45, "word": " I", "probability": 0.9990234375}, {"start": 53.45, "end": 53.63, "word": " say", "probability": 0.94189453125}, {"start": 53.63, "end": 54.07, "word": " parody,", "probability": 0.85986328125}, {"start": 55.63, "end": 55.89, "word": " have", "probability": 0.94482421875}, {"start": 55.89, "end": 56.03, "word": " you", "probability": 0.966796875}, {"start": 56.03, "end": 56.29, "word": " ever", "probability": 0.859375}, {"start": 56.29, "end": 56.53, "word": " thought", "probability": 0.892578125}, {"start": 56.53, "end": 56.69, "word": " what", "probability": 0.5810546875}, {"start": 56.69, "end": 56.79, "word": " is", "probability": 0.93359375}, {"start": 56.79, "end": 56.93, "word": " a", "probability": 0.99365234375}, {"start": 56.93, "end": 57.19, "word": " parody?", "probability": 0.9443359375}], "temperature": 1.0}, {"id": 3, "seek": 8286, "start": 59.94, "end": 82.86, "text": " So in this lecture, we'll talk about what is parody, and then we're going to see how Raleigh parodies or parodies like Marlowe in this reply. But let me ask you, what is a parody? 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So yes, the main purpose of the parody is like to make fun, is to ridicule or to mock. 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And the main purpose of this is to satirize, to parody, to parody, you know, the original one. Now, is this what is happening in like Marlow's or Raleigh's reply? Is he mocking him?", "tokens": [281, 1071, 7613, 420, 257, 1657, 420, 257, 13065, 13, 400, 264, 2135, 4334, 295, 341, 307, 281, 3227, 347, 1125, 11, 281, 43386, 11, 281, 43386, 11, 291, 458, 11, 264, 3380, 472, 13, 823, 11, 307, 341, 437, 307, 2737, 294, 411, 2039, 14107, 311, 420, 497, 1220, 910, 311, 16972, 30, 1119, 415, 49792, 796, 30], "avg_logprob": -0.14205729340513548, "compression_ratio": 1.4166666666666667, "no_speech_prob": 0.0, "words": [{"start": 113.45, "end": 113.65, "word": " to", "probability": 0.86083984375}, {"start": 113.65, "end": 113.97, "word": " another", "probability": 0.92822265625}, {"start": 113.97, "end": 114.29, "word": " novel", "probability": 0.91455078125}, {"start": 114.29, "end": 114.49, "word": " or", "probability": 0.80517578125}, {"start": 114.49, "end": 114.63, "word": " a", "probability": 0.95361328125}, {"start": 114.63, "end": 114.85, "word": " story", "probability": 0.9482421875}, {"start": 114.85, "end": 115.07, "word": " or", "probability": 0.94677734375}, {"start": 115.07, "end": 115.23, "word": " a", "probability": 0.99267578125}, {"start": 115.23, "end": 115.51, "word": " poem.", "probability": 0.9814453125}, {"start": 116.73, "end": 117.23, "word": " And", "probability": 0.85107421875}, {"start": 117.23, "end": 118.07, "word": " the", "probability": 0.90185546875}, {"start": 118.07, "end": 118.27, "word": " main", "probability": 0.92529296875}, {"start": 118.27, "end": 118.65, "word": " purpose", "probability": 0.85205078125}, {"start": 118.65, "end": 118.87, "word": " of", "probability": 0.970703125}, {"start": 118.87, "end": 119.21, "word": " this", "probability": 0.9501953125}, {"start": 119.21, "end": 119.69, "word": " is", "probability": 0.94482421875}, {"start": 119.69, "end": 120.45, "word": " to", "probability": 0.96923828125}, {"start": 120.45, "end": 121.39, "word": " satirize,", "probability": 0.9000651041666666}, {"start": 122.25, "end": 122.63, "word": " to", "probability": 0.9697265625}, {"start": 122.63, "end": 123.07, "word": " parody,", "probability": 0.96923828125}, {"start": 123.97, "end": 124.17, "word": " to", "probability": 0.88330078125}, {"start": 124.17, "end": 124.53, "word": " parody,", "probability": 0.97705078125}, {"start": 125.03, "end": 125.29, "word": " you", "probability": 0.93310546875}, {"start": 125.29, "end": 125.37, "word": " know,", "probability": 0.89111328125}, {"start": 125.41, "end": 125.53, "word": " the", "probability": 0.9189453125}, {"start": 125.53, "end": 125.89, "word": " original", "probability": 0.94091796875}, {"start": 125.89, "end": 126.23, "word": " one.", "probability": 0.9384765625}, {"start": 128.29, "end": 128.63, "word": " Now,", "probability": 0.9365234375}, {"start": 129.85, "end": 130.81, "word": " is", "probability": 0.927734375}, {"start": 130.81, "end": 131.11, "word": " this", "probability": 0.94482421875}, {"start": 131.11, "end": 131.39, "word": " what", "probability": 0.92724609375}, {"start": 131.39, "end": 131.53, "word": " is", "probability": 0.9404296875}, {"start": 131.53, "end": 132.05, "word": " happening", "probability": 0.79052734375}, {"start": 132.05, "end": 133.55, "word": " in", "probability": 0.91357421875}, {"start": 133.55, "end": 134.83, "word": " like", "probability": 0.6767578125}, {"start": 134.83, "end": 136.55, "word": " Marlow's", "probability": 0.7685546875}, {"start": 136.55, "end": 136.75, "word": " or", "probability": 0.8388671875}, {"start": 136.75, "end": 137.23, "word": " Raleigh's", "probability": 0.7891845703125}, {"start": 137.23, "end": 137.67, "word": " reply?", "probability": 0.87646484375}, {"start": 137.93, "end": 138.25, "word": " Is", "probability": 0.95751953125}, {"start": 138.25, "end": 138.59, "word": " he", "probability": 0.9658203125}, {"start": 138.59, "end": 139.33, "word": " mocking", "probability": 0.91552734375}, {"start": 139.33, "end": 139.71, "word": " him?", "probability": 0.92236328125}], "temperature": 1.0}, {"id": 6, "seek": 16960, "start": 140.96, "end": 169.6, "text": " Is he, you know, making fun of him? This is what we are going to see. But the question is, like, how he is making fun of him, you know? How? Like, he should be making fun of him on a thematic, you know, level, on a linguistic level, on a form level. 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Marlow's poem is about the simplicity of the pastoral life. 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It is an invitation, like, for the lady, you know, for Marlon's lady to go and live with him in that beautiful life. Now, we want to see, like, how he is parodizing, you know, the whole poem. 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Do you know what this mean, mock? To mock? Okay.", "tokens": [509, 458, 11, 562, 321, 584, 43386, 295, 264, 1349, 11, 295, 1629, 30051, 11, 411, 30051, 411, 11, 286, 1062, 2464, 337, 552, 11, 411, 11, 570, 436, 486, 854, 291, 294, 428, 11, 294, 4124, 466, 264, 43386, 13, 1144, 291, 458, 437, 341, 914, 11, 17362, 30, 1407, 17362, 30, 1033, 13], "avg_logprob": -0.21010045095213822, "compression_ratio": 1.4322580645161291, "no_speech_prob": 0.0, "words": [{"start": 219.68, "end": 219.88, "word": " You", "probability": 0.6083984375}, {"start": 219.88, "end": 220.0, "word": " know,", "probability": 0.8896484375}, {"start": 220.06, "end": 220.22, "word": " when", "probability": 0.93896484375}, {"start": 220.22, "end": 220.54, "word": " we", "probability": 0.9658203125}, {"start": 220.54, "end": 220.88, "word": " say", "probability": 0.94677734375}, {"start": 220.88, "end": 221.36, "word": " parody", "probability": 0.74609375}, {"start": 221.36, "end": 222.26, "word": " of", "probability": 0.962890625}, {"start": 222.26, "end": 222.4, "word": " the", "probability": 0.69091796875}, {"start": 222.4, "end": 222.72, "word": " word,", "probability": 0.85546875}, {"start": 223.04, "end": 223.4, "word": " of", "probability": 0.83740234375}, {"start": 223.4, "end": 223.86, "word": " certain", "probability": 0.90234375}, {"start": 223.86, "end": 224.28, "word": " verbs,", "probability": 0.94970703125}, {"start": 225.22, "end": 225.38, "word": " like", "probability": 0.888671875}, {"start": 225.38, "end": 225.66, "word": " verbs", "probability": 0.90185546875}, {"start": 225.66, "end": 226.04, "word": " like,", "probability": 0.75439453125}, {"start": 226.76, "end": 227.04, "word": " I", "probability": 0.96337890625}, {"start": 227.04, "end": 227.36, "word": " might", "probability": 0.900390625}, {"start": 227.36, "end": 227.78, "word": " write", "probability": 0.82666015625}, {"start": 227.78, "end": 228.22, "word": " for", "probability": 0.9453125}, {"start": 228.22, "end": 228.48, "word": " them,", "probability": 0.8974609375}, {"start": 228.9, "end": 228.9, "word": " like,", "probability": 0.79345703125}, {"start": 229.08, "end": 229.32, "word": " because", "probability": 0.89111328125}, {"start": 229.32, "end": 229.48, "word": " they", "probability": 0.88818359375}, {"start": 229.48, "end": 229.62, "word": " will", "probability": 0.87646484375}, {"start": 229.62, "end": 229.88, "word": " help", "probability": 0.89111328125}, {"start": 229.88, "end": 230.6, "word": " you", "probability": 0.96337890625}, {"start": 230.6, "end": 231.06, "word": " in", "probability": 0.9111328125}, {"start": 231.06, "end": 231.44, "word": " your,", "probability": 0.87646484375}, {"start": 236.2, "end": 236.54, "word": " in", "probability": 0.75390625}, {"start": 236.54, "end": 236.84, "word": " speaking", "probability": 0.8759765625}, {"start": 236.84, "end": 237.12, "word": " about", "probability": 0.9033203125}, {"start": 237.12, "end": 237.28, "word": " the", "probability": 0.90576171875}, {"start": 237.28, "end": 237.58, "word": " parody.", "probability": 0.966796875}, {"start": 243.18, "end": 243.82, "word": " Do", "probability": 0.95703125}, {"start": 243.82, "end": 243.9, "word": " you", "probability": 0.966796875}, {"start": 243.9, "end": 244.04, "word": " know", "probability": 0.89111328125}, {"start": 244.04, "end": 244.24, "word": " what", "probability": 0.93359375}, {"start": 244.24, "end": 244.4, "word": " this", "probability": 0.60888671875}, {"start": 244.4, "end": 244.58, "word": " mean,", "probability": 0.60302734375}, {"start": 244.66, "end": 244.96, "word": " mock?", "probability": 0.91259765625}, {"start": 245.56, "end": 245.8, "word": " To", "probability": 0.9521484375}, {"start": 245.8, "end": 246.12, "word": " mock?", "probability": 0.96240234375}, {"start": 247.22, "end": 247.64, "word": " Okay.", "probability": 0.591796875}], "temperature": 1.0}, {"id": 10, "seek": 28029, "start": 253.07, "end": 280.29, "text": " What is this? Could you like bring like the page size, the size of the page? Okay. Can anybody like come and fix this?", "tokens": [708, 307, 341, 30, 7497, 291, 411, 1565, 411, 264, 3028, 2744, 11, 264, 2744, 295, 264, 3028, 30, 1033, 13, 1664, 4472, 411, 808, 293, 3191, 341, 30], "avg_logprob": -0.22500000546375912, "compression_ratio": 1.2142857142857142, "no_speech_prob": 0.0, "words": [{"start": 253.07, "end": 253.43, "word": " What", "probability": 0.419189453125}, {"start": 253.43, "end": 253.57, "word": " is", "probability": 0.88427734375}, {"start": 253.57, "end": 254.09, "word": " this?", "probability": 0.95263671875}, {"start": 270.01, "end": 270.69, "word": " Could", "probability": 0.7001953125}, {"start": 270.69, "end": 270.87, "word": " you", "probability": 0.9638671875}, {"start": 270.87, "end": 271.19, "word": " like", "probability": 0.5322265625}, {"start": 271.19, "end": 271.53, "word": " bring", "probability": 0.7822265625}, {"start": 271.53, "end": 271.89, "word": " like", "probability": 0.76025390625}, {"start": 271.89, "end": 272.15, "word": " the", "probability": 0.8916015625}, {"start": 272.15, "end": 272.53, "word": " page", "probability": 0.93212890625}, {"start": 272.53, "end": 273.23, "word": " size,", "probability": 0.68603515625}, {"start": 273.37, "end": 273.49, "word": " the", "probability": 0.88916015625}, {"start": 273.49, "end": 273.73, "word": " size", "probability": 0.857421875}, {"start": 273.73, "end": 273.87, "word": " of", "probability": 0.94873046875}, {"start": 273.87, "end": 274.01, "word": " the", "probability": 0.9091796875}, {"start": 274.01, "end": 274.31, "word": " page?", "probability": 0.9072265625}, {"start": 275.83, "end": 276.27, "word": " Okay.", "probability": 0.68310546875}, {"start": 277.33, "end": 278.01, "word": " Can", "probability": 0.97216796875}, {"start": 278.01, "end": 278.31, "word": " anybody", "probability": 0.85009765625}, {"start": 278.31, "end": 278.77, "word": " like", "probability": 0.84521484375}, {"start": 278.77, "end": 279.21, "word": " come", "probability": 0.7822265625}, {"start": 279.21, "end": 279.49, "word": " and", "probability": 0.93017578125}, {"start": 279.49, "end": 279.95, "word": " fix", "probability": 0.92138671875}, {"start": 279.95, "end": 280.29, "word": " this?", "probability": 0.95068359375}], "temperature": 1.0}, {"id": 11, "seek": 31036, "start": 281.3, "end": 310.36, "text": " So we might need to use words like, or verbs, like mock, mock, satirizes, refutes, you know refutes, debunks, invalidates,", "tokens": [407, 321, 1062, 643, 281, 764, 2283, 411, 11, 420, 30051, 11, 411, 17362, 11, 17362, 11, 3227, 347, 5660, 11, 1895, 1819, 11, 291, 458, 1895, 1819, 11, 3001, 17627, 11, 34702, 1024, 11], "avg_logprob": -0.231336812592215, "compression_ratio": 1.2947368421052632, "no_speech_prob": 0.0, "words": [{"start": 281.3, "end": 281.54, "word": " So", "probability": 0.87109375}, {"start": 281.54, "end": 281.7, "word": " we", "probability": 0.82666015625}, {"start": 281.7, "end": 281.94, "word": " might", "probability": 0.88232421875}, {"start": 281.94, "end": 282.5, "word": " need", "probability": 0.9296875}, {"start": 282.5, "end": 282.9, "word": " to", "probability": 0.9658203125}, {"start": 282.9, "end": 283.2, "word": " use", "probability": 0.88525390625}, {"start": 283.2, "end": 283.64, "word": " words", "probability": 0.87890625}, {"start": 283.64, "end": 284.16, "word": " like,", "probability": 0.74169921875}, {"start": 284.66, "end": 284.86, "word": " or", "probability": 0.9541015625}, {"start": 284.86, "end": 285.36, "word": " verbs,", "probability": 0.9453125}, {"start": 286.04, "end": 286.42, "word": " like", "probability": 0.9296875}, {"start": 286.42, "end": 287.38, "word": " mock,", "probability": 0.66259765625}, {"start": 290.0, "end": 290.56, "word": " mock,", "probability": 0.37890625}, {"start": 294.14, "end": 295.14, "word": " satirizes,", "probability": 0.9264322916666666}, {"start": 300.58, "end": 301.18, "word": " refutes,", "probability": 0.95068359375}, {"start": 303.7, "end": 303.8, "word": " you", "probability": 0.45361328125}, {"start": 303.8, "end": 303.9, "word": " know", "probability": 0.90576171875}, {"start": 303.9, "end": 304.44, "word": " refutes,", "probability": 0.829833984375}, {"start": 305.3, "end": 305.82, "word": " debunks,", "probability": 0.9892578125}, {"start": 309.54, "end": 310.36, "word": " invalidates,", "probability": 0.930908203125}], "temperature": 1.0}, {"id": 12, "seek": 34305, "start": 316.69, "end": 343.05, "text": " What do I do? Yeah, just like I want a small, I mean a large font, a large font. So when we are discussing how this is a parody, we might need to use these verbs. How he makes fun of him. How he, you know, disdains his idea. 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are necessary to use when you are explaining the parody. Now, you mentioned parody. It's an imitation. What is he imitating?", "tokens": [407, 439, 613, 366, 4818, 281, 764, 562, 291, 366, 13468, 264, 43386, 13, 823, 11, 291, 2835, 43386, 13, 467, 311, 364, 47624, 13, 708, 307, 415, 566, 16350, 30], "avg_logprob": -0.16552734468132257, "compression_ratio": 1.2545454545454546, "no_speech_prob": 0.0, "words": [{"start": 346.75, "end": 346.99, "word": " So", "probability": 0.89404296875}, {"start": 346.99, "end": 347.23, "word": " all", "probability": 0.8369140625}, {"start": 347.23, "end": 347.59, "word": " these", "probability": 0.8173828125}, {"start": 347.59, "end": 349.65, "word": " are", "probability": 0.935546875}, {"start": 349.65, "end": 351.19, "word": " necessary", "probability": 0.95458984375}, {"start": 351.19, "end": 352.09, "word": " to", "probability": 0.58349609375}, {"start": 352.09, "end": 353.31, "word": " use", "probability": 0.8916015625}, {"start": 353.31, "end": 353.51, "word": " when", "probability": 0.92919921875}, {"start": 353.51, "end": 353.67, "word": " you", "probability": 0.96484375}, {"start": 353.67, "end": 354.21, "word": " are", "probability": 0.93115234375}, {"start": 354.21, "end": 356.57, "word": " explaining", "probability": 0.8525390625}, {"start": 356.57, "end": 357.27, "word": " the", "probability": 0.87646484375}, {"start": 357.27, "end": 357.55, "word": " parody.", "probability": 0.91259765625}, {"start": 358.87, "end": 359.17, "word": " Now,", "probability": 0.7890625}, {"start": 360.97, "end": 361.41, "word": " you", "probability": 0.9599609375}, {"start": 361.41, "end": 361.87, "word": " mentioned", "probability": 0.81982421875}, {"start": 361.87, "end": 370.05, "word": " parody.", "probability": 0.133544921875}, {"start": 371.55, "end": 372.07, "word": " It's", "probability": 0.93603515625}, {"start": 372.07, "end": 372.21, "word": " an", "probability": 0.953125}, {"start": 372.21, "end": 372.59, "word": " imitation.", "probability": 0.984375}, {"start": 373.55, "end": 373.99, "word": " What", "probability": 0.8251953125}, {"start": 373.99, "end": 374.21, "word": " is", "probability": 0.93408203125}, {"start": 374.21, "end": 374.33, "word": " he", "probability": 0.94970703125}, {"start": 374.33, "end": 374.77, "word": " imitating?", "probability": 0.94921875}], "temperature": 1.0}, {"id": 14, "seek": 40196, "start": 375.64, "end": 401.96, "text": " If we look at Marlow's poem, you remember how it went? Come live with me and be my love. And here you see if all the word and love were young and truth in every shepherd's tongue. So what do you notice? Do you notice like the same rhyme and the same rhythm?", "tokens": [759, 321, 574, 412, 2039, 14107, 311, 13065, 11, 291, 1604, 577, 309, 1437, 30, 2492, 1621, 365, 385, 293, 312, 452, 959, 13, 400, 510, 291, 536, 498, 439, 264, 1349, 293, 959, 645, 2037, 293, 3494, 294, 633, 40317, 311, 10601, 13, 407, 437, 360, 291, 3449, 30, 1144, 291, 3449, 411, 264, 912, 34753, 293, 264, 912, 11801, 30], "avg_logprob": -0.13864088011166406, "compression_ratio": 1.5176470588235293, "no_speech_prob": 0.0, "words": [{"start": 375.64, "end": 375.88, "word": " If", "probability": 0.84375}, {"start": 375.88, "end": 376.02, "word": " we", "probability": 0.818359375}, {"start": 376.02, "end": 376.22, "word": " look", "probability": 0.9658203125}, {"start": 376.22, "end": 376.52, "word": " at", "probability": 0.9677734375}, {"start": 376.52, "end": 377.12, "word": " Marlow's", "probability": 0.77978515625}, {"start": 377.12, "end": 378.06, "word": " poem,", "probability": 0.98583984375}, {"start": 378.88, "end": 379.1, "word": " you", "probability": 0.85888671875}, {"start": 379.1, "end": 379.42, "word": " remember", "probability": 0.86865234375}, {"start": 379.42, "end": 379.78, "word": " how", "probability": 0.93115234375}, {"start": 379.78, "end": 380.16, "word": " it", "probability": 0.95361328125}, {"start": 380.16, "end": 380.5, "word": " went?", "probability": 0.87353515625}, {"start": 380.72, "end": 381.02, "word": " Come", "probability": 0.259521484375}, {"start": 381.02, "end": 381.34, "word": " live", "probability": 0.8896484375}, {"start": 381.34, "end": 381.62, "word": " with", "probability": 0.90869140625}, {"start": 381.62, "end": 381.98, "word": " me", "probability": 0.9599609375}, {"start": 381.98, "end": 382.38, "word": " and", "probability": 0.869140625}, {"start": 382.38, "end": 382.56, "word": " be", "probability": 0.95654296875}, {"start": 382.56, "end": 382.78, "word": " my", "probability": 0.97265625}, {"start": 382.78, "end": 383.06, "word": " love.", "probability": 0.9482421875}, {"start": 384.58, "end": 384.82, "word": " And", "probability": 0.89892578125}, {"start": 384.82, "end": 385.24, "word": " here", "probability": 0.85888671875}, {"start": 385.24, "end": 385.64, "word": " you", "probability": 0.66015625}, {"start": 385.64, "end": 386.0, "word": " see", "probability": 0.92041015625}, {"start": 386.0, "end": 387.36, "word": " if", "probability": 0.537109375}, {"start": 387.36, "end": 387.84, "word": " all", "probability": 0.9482421875}, {"start": 387.84, "end": 388.04, "word": " the", "probability": 0.9189453125}, {"start": 388.04, "end": 388.42, "word": " word", "probability": 0.81591796875}, {"start": 388.42, "end": 388.7, "word": " and", "probability": 0.9287109375}, {"start": 388.7, "end": 388.98, "word": " love", "probability": 0.9521484375}, {"start": 388.98, "end": 389.28, "word": " were", "probability": 0.88134765625}, {"start": 389.28, "end": 389.64, "word": " young", "probability": 0.9287109375}, {"start": 389.64, "end": 389.9, "word": " and", "probability": 0.85791015625}, {"start": 389.9, "end": 390.22, "word": " truth", "probability": 0.88525390625}, {"start": 390.22, "end": 390.5, "word": " in", "probability": 0.92919921875}, {"start": 390.5, "end": 390.86, "word": " every", "probability": 0.81396484375}, {"start": 390.86, "end": 391.34, "word": " shepherd's", "probability": 0.891357421875}, {"start": 391.34, "end": 391.6, "word": " tongue.", "probability": 0.927734375}, {"start": 392.42, "end": 392.74, "word": " So", "probability": 0.94140625}, {"start": 392.74, "end": 393.16, "word": " what", "probability": 0.73291015625}, {"start": 393.16, "end": 393.26, "word": " do", "probability": 0.9560546875}, {"start": 393.26, "end": 393.36, "word": " you", "probability": 0.96142578125}, {"start": 393.36, "end": 393.8, "word": " notice?", "probability": 0.93310546875}, {"start": 395.32, "end": 396.04, "word": " Do", "probability": 0.958984375}, {"start": 396.04, "end": 396.14, "word": " you", "probability": 0.9609375}, {"start": 396.14, "end": 396.52, "word": " notice", "probability": 0.92578125}, {"start": 396.52, "end": 396.88, "word": " like", "probability": 0.658203125}, {"start": 396.88, "end": 397.14, "word": " the", "probability": 0.87353515625}, {"start": 397.14, "end": 397.64, "word": " same", "probability": 0.9189453125}, {"start": 397.64, "end": 399.46, "word": " rhyme", "probability": 0.9287109375}, {"start": 399.46, "end": 400.46, "word": " and", "probability": 0.84716796875}, {"start": 400.46, "end": 400.66, "word": " the", "probability": 0.91650390625}, {"start": 400.66, "end": 401.1, "word": " same", "probability": 0.91064453125}, {"start": 401.1, "end": 401.96, "word": " rhythm?", "probability": 0.9404296875}], "temperature": 1.0}, {"id": 15, "seek": 43168, "start": 402.84, "end": 431.68, "text": " What is like the rhythm? Do you remember the rhythm of Marlow's poem? Iambic pentameter. So again, if all the word and love were young, and truth in every shepherd's tongue. So if you scan this and you say, if we take this line,", "tokens": [708, 307, 411, 264, 11801, 30, 1144, 291, 1604, 264, 11801, 295, 2039, 14107, 311, 13065, 30, 286, 2173, 299, 16834, 335, 2398, 13, 407, 797, 11, 498, 439, 264, 1349, 293, 959, 645, 2037, 11, 293, 3494, 294, 633, 40317, 311, 10601, 13, 407, 498, 291, 11049, 341, 293, 291, 584, 11, 498, 321, 747, 341, 1622, 11], "avg_logprob": -0.15546874528129895, "compression_ratio": 1.4223602484472049, "no_speech_prob": 0.0, "words": [{"start": 402.84, "end": 403.12, "word": " What", "probability": 0.74609375}, {"start": 403.12, "end": 403.28, "word": " is", "probability": 0.9306640625}, {"start": 403.28, "end": 403.54, "word": " like", "probability": 0.76708984375}, {"start": 403.54, "end": 403.7, "word": " the", "probability": 0.85205078125}, {"start": 403.7, "end": 403.92, "word": " rhythm?", "probability": 0.94677734375}, {"start": 404.02, "end": 404.12, "word": " Do", "probability": 0.94873046875}, {"start": 404.12, "end": 404.18, "word": " you", "probability": 0.96337890625}, {"start": 404.18, "end": 404.44, "word": " remember", "probability": 0.8779296875}, {"start": 404.44, "end": 404.66, "word": " the", "probability": 0.90771484375}, {"start": 404.66, "end": 404.94, "word": " rhythm", "probability": 0.9228515625}, {"start": 404.94, "end": 405.4, "word": " of", "probability": 0.95556640625}, {"start": 405.4, "end": 406.02, "word": " Marlow's", "probability": 0.7991536458333334}, {"start": 406.02, "end": 406.34, "word": " poem?", "probability": 0.978515625}, {"start": 407.56, "end": 408.28, "word": " Iambic", "probability": 0.93310546875}, {"start": 408.28, "end": 409.44, "word": " pentameter.", "probability": 0.8165690104166666}, {"start": 409.76, "end": 410.1, "word": " So", "probability": 0.89599609375}, {"start": 410.1, "end": 410.56, "word": " again,", "probability": 0.82275390625}, {"start": 411.06, "end": 411.28, "word": " if", "probability": 0.9228515625}, {"start": 411.28, "end": 412.92, "word": " all", "probability": 0.95263671875}, {"start": 412.92, "end": 413.3, "word": " the", "probability": 0.63671875}, {"start": 413.3, "end": 413.98, "word": " word", "probability": 0.7958984375}, {"start": 413.98, "end": 414.5, "word": " and", "probability": 0.90966796875}, {"start": 414.5, "end": 414.9, "word": " love", "probability": 0.95068359375}, {"start": 414.9, "end": 415.36, "word": " were", "probability": 0.873046875}, {"start": 415.36, "end": 415.84, "word": " young,", "probability": 0.8984375}, {"start": 416.7, "end": 417.02, "word": " and", "probability": 0.87451171875}, {"start": 417.02, "end": 417.42, "word": " truth", "probability": 0.9091796875}, {"start": 417.42, "end": 417.92, "word": " in", "probability": 0.921875}, {"start": 417.92, "end": 418.4, "word": " every", "probability": 0.830078125}, {"start": 418.4, "end": 418.9, "word": " shepherd's", "probability": 0.912353515625}, {"start": 418.9, "end": 419.18, "word": " tongue.", "probability": 0.9541015625}, {"start": 420.04, "end": 420.3, "word": " So", "probability": 0.9072265625}, {"start": 420.3, "end": 420.84, "word": " if", "probability": 0.7431640625}, {"start": 420.84, "end": 421.0, "word": " you", "probability": 0.958984375}, {"start": 421.0, "end": 421.4, "word": " scan", "probability": 0.91552734375}, {"start": 421.4, "end": 421.82, "word": " this", "probability": 0.94677734375}, {"start": 421.82, "end": 423.24, "word": " and", "probability": 0.59130859375}, {"start": 423.24, "end": 423.4, "word": " you", "probability": 0.9423828125}, {"start": 423.4, "end": 423.74, "word": " say,", "probability": 0.93505859375}, {"start": 425.5, "end": 427.24, "word": " if", "probability": 0.845703125}, {"start": 427.24, "end": 431.02, "word": " we", "probability": 0.7236328125}, {"start": 431.02, "end": 431.24, "word": " take", "probability": 0.8916015625}, {"start": 431.24, "end": 431.44, "word": " this", "probability": 0.94580078125}, {"start": 431.44, "end": 431.68, "word": " line,", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 16, "seek": 45488, "start": 432.62, "end": 454.88, "text": " and make it scansion if the word and love were enough. Now I think if the word is stress, which is stress? What is stress?", "tokens": [293, 652, 309, 35116, 313, 498, 264, 1349, 293, 959, 645, 1547, 13, 823, 286, 519, 498, 264, 1349, 307, 4244, 11, 597, 307, 4244, 30, 708, 307, 4244, 30], "avg_logprob": -0.26436492320029964, "compression_ratio": 1.3516483516483517, "no_speech_prob": 0.0, "words": [{"start": 432.62, "end": 432.9, "word": " and", "probability": 0.456787109375}, {"start": 432.9, "end": 433.08, "word": " make", "probability": 0.8828125}, {"start": 433.08, "end": 433.28, "word": " it", "probability": 0.73828125}, {"start": 433.28, "end": 433.92, "word": " scansion", "probability": 0.5684814453125}, {"start": 433.92, "end": 434.28, "word": " if", "probability": 0.87548828125}, {"start": 434.28, "end": 435.3, "word": " the", "probability": 0.8466796875}, {"start": 435.3, "end": 435.82, "word": " word", "probability": 0.91064453125}, {"start": 435.82, "end": 439.54, "word": " and", "probability": 0.81640625}, {"start": 439.54, "end": 440.56, "word": " love", "probability": 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If the word, word, one. And love? Two. Where? Enough. You know? Three and four, because enough. Four. Four. And you know, each syllable has two. So it is the same rhythm. 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So if you go to the original poem. Yes. And he's using almost the same number of stanzas, except in the reply you have one missing stanza, which is about the food one. Now, we have to see how he's making fun of him. How he's making fun of him. 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You see what I mean? So let's see how. 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Yes. So what was seen as immortal in Marlow is becoming", "tokens": [1079, 13, 1079, 13, 407, 437, 390, 1612, 382, 31414, 294, 2039, 14107, 307, 5617], "avg_logprob": -0.35278321243822575, "compression_ratio": 0.953125, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 599.0500000000001, "end": 600.45, "word": " Yes.", "probability": 0.11273193359375}, {"start": 607.45, "end": 608.85, "word": " Yes.", "probability": 0.61376953125}, {"start": 613.91, "end": 614.33, "word": " So", "probability": 0.92529296875}, {"start": 614.33, "end": 616.03, "word": " what", "probability": 0.6201171875}, {"start": 616.03, "end": 617.37, "word": " was", "probability": 0.95458984375}, {"start": 617.37, "end": 617.87, "word": " seen", "probability": 0.95458984375}, {"start": 617.87, "end": 619.25, "word": " as", "probability": 0.9638671875}, {"start": 619.25, "end": 619.95, "word": " immortal", "probability": 0.84326171875}, {"start": 619.95, "end": 622.25, "word": " in", "probability": 0.916015625}, {"start": 622.25, "end": 623.17, "word": " Marlow", "probability": 0.710205078125}, {"start": 623.17, "end": 623.97, "word": " is", "probability": 0.7138671875}, {"start": 623.97, "end": 624.57, "word": " becoming", "probability": 0.90185546875}], "temperature": 1.0}, {"id": 23, "seek": 65495, "start": 626.35, "end": 654.95, "text": " Mortal. So in Raleigh or in Marlow, love and life were immortal. But here they are mortal. How? How do you say, like, how they are mortal? You know? How they are mortal. Like, do you have evidence from the poem that these things are mortal? Yes. How they are mortal.", "tokens": [45797, 13, 407, 294, 497, 1220, 910, 420, 294, 2039, 14107, 11, 959, 293, 993, 645, 31414, 13, 583, 510, 436, 366, 27624, 13, 1012, 30, 1012, 360, 291, 584, 11, 411, 11, 577, 436, 366, 27624, 30, 509, 458, 30, 1012, 436, 366, 27624, 13, 1743, 11, 360, 291, 362, 4467, 490, 264, 13065, 300, 613, 721, 366, 27624, 30, 1079, 13, 1012, 436, 366, 27624, 13], "avg_logprob": -0.20233242408089017, "compression_ratio": 1.7337662337662338, "no_speech_prob": 0.0, "words": [{"start": 626.35, "end": 626.77, "word": " Mortal.", "probability": 0.440673828125}, {"start": 627.35, "end": 627.47, "word": " So", "probability": 0.90087890625}, {"start": 627.47, "end": 627.87, "word": " in", "probability": 0.85888671875}, {"start": 627.87, "end": 629.15, "word": " Raleigh", "probability": 0.8919270833333334}, {"start": 629.15, "end": 629.85, "word": " or", "probability": 0.74462890625}, {"start": 629.85, "end": 630.07, "word": " in", "probability": 0.89208984375}, {"start": 630.07, "end": 630.45, "word": " Marlow,", "probability": 0.79052734375}, {"start": 631.45, "end": 631.75, "word": " love", "probability": 0.9052734375}, {"start": 631.75, "end": 632.45, "word": " and", "probability": 0.943359375}, {"start": 632.45, "end": 632.85, "word": " life", "probability": 0.947265625}, {"start": 632.85, "end": 633.35, "word": " were", "probability": 0.86474609375}, {"start": 633.35, "end": 634.77, "word": " immortal.", "probability": 0.6318359375}, {"start": 635.19, "end": 635.53, "word": " But", "probability": 0.927734375}, {"start": 635.53, "end": 635.93, "word": " here", "probability": 0.8671875}, {"start": 635.93, "end": 636.65, "word": " they", "probability": 0.583984375}, {"start": 636.65, "end": 637.17, "word": " are", "probability": 0.94482421875}, {"start": 637.17, "end": 638.59, "word": " mortal.", "probability": 0.798828125}, {"start": 638.77, "end": 639.01, "word": " How?", "probability": 0.95458984375}, {"start": 639.31, "end": 639.63, "word": " How", "probability": 0.94775390625}, {"start": 639.63, "end": 639.73, "word": " do", "probability": 0.9208984375}, {"start": 639.73, "end": 639.83, "word": " you", "probability": 0.9580078125}, {"start": 639.83, "end": 639.97, "word": " say,", "probability": 0.87841796875}, {"start": 640.07, "end": 640.23, "word": " like,", "probability": 0.8095703125}, {"start": 640.35, "end": 640.65, "word": " how", "probability": 0.72509765625}, {"start": 640.65, "end": 640.83, "word": " they", "probability": 0.88623046875}, {"start": 640.83, "end": 640.97, "word": " are", "probability": 0.9443359375}, {"start": 640.97, "end": 641.29, "word": " mortal?", "probability": 0.8857421875}, {"start": 641.83, "end": 641.91, "word": " You", "probability": 0.78466796875}, {"start": 641.91, "end": 642.09, "word": " know?", "probability": 0.88818359375}, {"start": 643.63, "end": 644.27, "word": " How", "probability": 0.90966796875}, {"start": 644.27, "end": 644.43, "word": " they", "probability": 0.89013671875}, {"start": 644.43, "end": 644.59, "word": " are", "probability": 0.94140625}, {"start": 644.59, "end": 644.87, "word": " mortal.", "probability": 0.88427734375}, {"start": 646.51, "end": 647.09, "word": " Like,", "probability": 0.75439453125}, {"start": 647.15, "end": 647.23, "word": " do", "probability": 0.9375}, {"start": 647.23, "end": 647.29, "word": " you", "probability": 0.9140625}, {"start": 647.29, "end": 647.47, "word": " have", "probability": 0.94775390625}, {"start": 647.47, "end": 647.89, "word": " evidence", "probability": 0.95361328125}, {"start": 647.89, "end": 648.17, "word": " from", "probability": 0.884765625}, {"start": 648.17, "end": 648.35, "word": " the", "probability": 0.92041015625}, {"start": 648.35, "end": 648.61, "word": " poem", "probability": 0.97705078125}, {"start": 648.61, "end": 649.09, "word": " that", "probability": 0.88623046875}, {"start": 649.09, "end": 649.37, "word": " these", "probability": 0.85400390625}, {"start": 649.37, "end": 649.65, "word": " things", "probability": 0.85986328125}, {"start": 649.65, "end": 649.85, "word": " are", "probability": 0.93896484375}, {"start": 649.85, "end": 650.15, "word": " mortal?", "probability": 0.875}, {"start": 650.81, "end": 651.17, "word": " Yes.", "probability": 0.96533203125}, {"start": 653.27, "end": 653.91, "word": " How", "probability": 0.916015625}, {"start": 653.91, "end": 654.09, "word": " they", "probability": 0.8896484375}, {"start": 654.09, "end": 654.45, "word": " are", "probability": 0.9423828125}, {"start": 654.45, "end": 654.95, "word": " mortal.", "probability": 0.87158203125}], "temperature": 1.0}, {"id": 24, "seek": 68474, "start": 655.8, "end": 684.74, "text": " Yes? Okay, this is what you can from the outside, but from the inside of the poem. Yes, how? Yes, Jahan? It's like we discussed it last time, when we took the very first line and he said the word if. 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love are not enough? Because this is, you know, an assumption. This is an assumption. But, like, I want more concrete, you know, images or evidence from the poem that indicate that all these, yes please? 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" the", "probability": 0.89453125}, {"start": 709.02, "end": 709.36, "word": " shoes,", "probability": 0.92919921875}, {"start": 709.58, "end": 709.96, "word": " die.", "probability": 0.275390625}], "temperature": 1.0}, {"id": 26, "seek": 72816, "start": 716.8, "end": 728.16, "text": " Yes, this is an example of ephemerality, like you know what it means, transience. Ephemeral, like something which doesn't last.", "tokens": [1079, 11, 341, 307, 364, 1365, 295, 308, 950, 29660, 1860, 11, 411, 291, 458, 437, 309, 1355, 11, 1145, 1182, 13, 35445, 443, 2790, 11, 411, 746, 597, 1177, 380, 1036, 13], "avg_logprob": -0.40808822214603424, "compression_ratio": 1.2190476190476192, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 716.8000000000001, "end": 717.6, "word": " Yes,", "probability": 0.185302734375}, {"start": 718.6, "end": 719.0, "word": " this", "probability": 0.493896484375}, {"start": 719.0, "end": 719.18, "word": " is", "probability": 0.91552734375}, {"start": 719.18, "end": 719.32, "word": " an", "probability": 0.9130859375}, {"start": 719.32, "end": 719.74, "word": " example", "probability": 0.978515625}, {"start": 719.74, "end": 720.4, "word": " of", "probability": 0.96044921875}, {"start": 720.4, "end": 721.78, "word": " ephemerality,", "probability": 0.7608642578125}, {"start": 722.42, "end": 722.46, "word": " like", "probability": 0.43115234375}, {"start": 722.46, "end": 722.76, "word": " you", "probability": 0.43603515625}, {"start": 722.76, "end": 722.88, "word": " know", "probability": 0.86181640625}, {"start": 722.88, "end": 722.98, "word": " what", "probability": 0.7724609375}, {"start": 722.98, "end": 722.98, "word": " it", "probability": 0.40478515625}, {"start": 722.98, "end": 723.1, "word": " means,", "probability": 0.91015625}, {"start": 723.24, "end": 723.98, "word": " transience.", "probability": 0.78857421875}, {"start": 724.9, "end": 725.68, "word": " Ephemeral,", "probability": 0.7669270833333334}, {"start": 725.84, "end": 726.02, "word": " like", "probability": 0.8515625}, {"start": 726.02, "end": 726.42, "word": " something", "probability": 0.8662109375}, {"start": 726.42, "end": 726.84, "word": " which", "probability": 0.671875}, {"start": 726.84, "end": 727.4, "word": " doesn't", "probability": 0.891845703125}, {"start": 727.4, "end": 728.16, "word": " last.", "probability": 0.8896484375}], "temperature": 1.0}, {"id": 27, "seek": 76503, "start": 740.05, "end": 765.03, "text": " Means transient. Something which doesn't last. Yes, like these, thy gown, thy shoes, you know, all the golden promises, you know, will be like transient, like will be temporal. Okay, good. Also, he said the flowers will fade.", "tokens": [40290, 41998, 13, 6595, 597, 1177, 380, 1036, 13, 1079, 11, 411, 613, 11, 15196, 34428, 11, 15196, 6654, 11, 291, 458, 11, 439, 264, 9729, 16403, 11, 291, 458, 11, 486, 312, 411, 41998, 11, 411, 486, 312, 30881, 13, 1033, 11, 665, 13, 2743, 11, 415, 848, 264, 8085, 486, 21626, 13], "avg_logprob": -0.23153408549048685, "compression_ratio": 1.477124183006536, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 740.05, "end": 740.51, "word": " Means", "probability": 0.40771484375}, {"start": 740.51, "end": 741.11, "word": " transient.", "probability": 0.91064453125}, {"start": 744.95, "end": 745.67, "word": " Something", "probability": 0.87060546875}, {"start": 745.67, "end": 745.99, "word": " which", "probability": 0.86572265625}, {"start": 745.99, "end": 746.43, "word": " doesn't", "probability": 0.945068359375}, {"start": 746.43, "end": 746.81, "word": " last.", "probability": 0.88330078125}, {"start": 748.05, "end": 748.27, "word": " Yes,", "probability": 0.9228515625}, {"start": 749.11, "end": 749.59, "word": " like", "probability": 0.87890625}, {"start": 749.59, "end": 750.17, "word": " these,", "probability": 0.65625}, {"start": 750.41, "end": 750.57, "word": " thy", "probability": 0.68798828125}, {"start": 750.57, "end": 751.05, "word": " gown,", "probability": 0.9296875}, {"start": 751.21, "end": 751.35, "word": " thy", "probability": 0.97119140625}, {"start": 751.35, "end": 751.97, "word": " shoes,", "probability": 0.95751953125}, {"start": 752.13, "end": 752.21, "word": " you", "probability": 0.8095703125}, {"start": 752.21, "end": 752.41, "word": " know,", "probability": 0.88818359375}, {"start": 752.77, "end": 753.23, "word": " all", "probability": 0.94140625}, {"start": 753.23, "end": 753.43, "word": " the", "probability": 0.92138671875}, {"start": 753.43, "end": 753.79, "word": " golden", "probability": 0.8759765625}, {"start": 753.79, "end": 754.35, "word": " promises,", "probability": 0.96337890625}, {"start": 755.17, "end": 755.71, "word": " you", "probability": 0.8759765625}, {"start": 755.71, "end": 755.99, "word": " know,", "probability": 0.8837890625}, {"start": 756.61, "end": 757.41, "word": " will", "probability": 0.88916015625}, {"start": 757.41, "end": 757.65, "word": " be", "probability": 0.958984375}, {"start": 757.65, "end": 757.97, "word": " like", "probability": 0.806640625}, {"start": 757.97, "end": 758.41, "word": " transient,", "probability": 0.96533203125}, {"start": 758.77, "end": 758.89, "word": " like", "probability": 0.787109375}, {"start": 758.89, "end": 759.11, "word": " will", "probability": 0.7744140625}, {"start": 759.11, "end": 759.33, "word": " be", "probability": 0.95849609375}, {"start": 759.33, "end": 759.75, "word": " temporal.", "probability": 0.87646484375}, {"start": 760.69, "end": 760.91, "word": " Okay,", "probability": 0.75732421875}, {"start": 761.31, "end": 761.59, "word": " good.", "probability": 0.9208984375}, {"start": 762.99, "end": 763.31, "word": " Also,", "probability": 0.6689453125}, {"start": 763.37, "end": 763.53, "word": " he", "probability": 0.85791015625}, {"start": 763.53, "end": 763.85, "word": " said", "probability": 0.91748046875}, {"start": 763.85, "end": 764.05, "word": " the", "probability": 0.446044921875}, {"start": 764.05, "end": 764.49, "word": " flowers", "probability": 0.81982421875}, {"start": 764.49, "end": 764.71, "word": " will", "probability": 0.36669921875}, {"start": 764.71, "end": 765.03, "word": " fade.", "probability": 0.4716796875}], "temperature": 1.0}, {"id": 28, "seek": 78773, "start": 765.75, "end": 787.73, "text": " The flowers fade, okay. The flowers fade like here, it's an image of morality, sorry, mortality. What else? Okay, let's go to the poem. Yes. Yes, please.", "tokens": [440, 8085, 21626, 11, 1392, 13, 440, 8085, 21626, 411, 510, 11, 309, 311, 364, 3256, 295, 29106, 11, 2597, 11, 23330, 13, 708, 1646, 30, 1033, 11, 718, 311, 352, 281, 264, 13065, 13, 1079, 13, 1079, 11, 1767, 13], "avg_logprob": -0.22823660040185564, "compression_ratio": 1.3162393162393162, "no_speech_prob": 0.0, "words": [{"start": 765.75, "end": 766.03, "word": " The", "probability": 0.62890625}, {"start": 766.03, "end": 766.43, "word": " flowers", "probability": 0.869140625}, {"start": 766.43, "end": 766.89, "word": " fade,", "probability": 0.91943359375}, {"start": 767.31, "end": 767.59, "word": " okay.", "probability": 0.7900390625}, {"start": 771.13, "end": 771.77, "word": " The", "probability": 0.689453125}, {"start": 771.77, "end": 772.25, "word": " flowers", "probability": 0.8251953125}, {"start": 772.25, "end": 773.47, "word": " fade", "probability": 0.9169921875}, {"start": 773.47, "end": 773.81, "word": " like", "probability": 0.5908203125}, {"start": 773.81, "end": 774.31, "word": " here,", "probability": 0.7646484375}, {"start": 774.55, "end": 774.61, "word": " it's", "probability": 0.931884765625}, {"start": 774.61, "end": 774.77, "word": " an", "probability": 0.94970703125}, {"start": 774.77, "end": 775.09, "word": " image", "probability": 0.931640625}, {"start": 775.09, "end": 775.47, "word": " of", "probability": 0.970703125}, {"start": 775.47, "end": 776.59, "word": " morality,", "probability": 0.6767578125}, {"start": 777.43, "end": 777.63, "word": " sorry,", "probability": 0.826171875}, {"start": 777.81, "end": 778.37, "word": " mortality.", "probability": 0.9033203125}, {"start": 779.43, "end": 779.55, "word": " What", "probability": 0.88916015625}, {"start": 779.55, "end": 779.87, "word": " else?", "probability": 0.93310546875}, {"start": 781.77, "end": 782.11, "word": " Okay,", "probability": 0.85205078125}, {"start": 782.25, "end": 782.55, "word": " let's", "probability": 0.9658203125}, {"start": 782.55, "end": 782.71, "word": " go", "probability": 0.96484375}, {"start": 782.71, "end": 782.85, "word": " to", "probability": 0.962890625}, {"start": 782.85, "end": 782.97, "word": " the", "probability": 0.9248046875}, {"start": 782.97, "end": 783.25, "word": " poem.", "probability": 0.9775390625}, {"start": 784.93, "end": 785.35, "word": " Yes.", "probability": 0.74267578125}, {"start": 786.81, "end": 787.45, "word": " Yes,", "probability": 0.966796875}, {"start": 787.51, "end": 787.73, "word": " please.", "probability": 0.81201171875}], "temperature": 1.0}, {"id": 29, "seek": 80520, "start": 792.16, "end": 805.2, "text": " Excellent. Yes, time drives the flock from field to fold. This is an image of what? Destruction, devastation. It is an image of finality, end.", "tokens": [16723, 13, 1079, 11, 565, 11754, 264, 34819, 490, 2519, 281, 4860, 13, 639, 307, 364, 3256, 295, 437, 30, 16339, 3826, 11, 13959, 399, 13, 467, 307, 364, 3256, 295, 962, 1860, 11, 917, 13], "avg_logprob": -0.13872466216216217, "compression_ratio": 1.2543859649122806, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 792.16, "end": 792.68, "word": " Excellent.", "probability": 0.841796875}, {"start": 793.12, "end": 793.28, "word": " Yes,", "probability": 0.92724609375}, {"start": 793.38, "end": 793.84, "word": " time", "probability": 0.78955078125}, {"start": 793.84, "end": 794.68, "word": " drives", "probability": 0.904296875}, {"start": 794.68, "end": 794.92, "word": " the", "probability": 0.921875}, {"start": 794.92, "end": 795.28, "word": " flock", "probability": 0.8388671875}, {"start": 795.28, "end": 795.84, "word": " from", "probability": 0.89306640625}, {"start": 795.84, "end": 796.28, "word": " field", "probability": 0.93359375}, {"start": 796.28, "end": 796.52, "word": " to", "probability": 0.97119140625}, {"start": 796.52, "end": 796.84, "word": " fold.", "probability": 0.59130859375}, {"start": 797.68, "end": 798.0, "word": " This", "probability": 0.892578125}, {"start": 798.0, "end": 798.16, "word": " is", "probability": 0.94921875}, {"start": 798.16, "end": 798.36, "word": " an", "probability": 0.9482421875}, {"start": 798.36, "end": 798.62, "word": " image", "probability": 0.9326171875}, {"start": 798.62, "end": 798.8, "word": " of", "probability": 0.97021484375}, {"start": 798.8, "end": 799.06, "word": " what?", "probability": 0.91845703125}, {"start": 799.5, "end": 800.14, "word": " Destruction,", "probability": 0.96826171875}, {"start": 800.82, "end": 801.58, "word": " devastation.", "probability": 0.9736328125}, {"start": 802.1, "end": 802.16, "word": " It", "probability": 0.9619140625}, {"start": 802.16, "end": 802.32, "word": " is", "probability": 0.9482421875}, {"start": 802.32, "end": 802.58, "word": " an", "probability": 0.955078125}, {"start": 802.58, "end": 802.94, "word": " image", "probability": 0.927734375}, {"start": 802.94, "end": 803.4, "word": " of", "probability": 0.97216796875}, {"start": 803.4, "end": 804.74, "word": " finality,", "probability": 0.916748046875}, {"start": 804.92, "end": 805.2, "word": " end.", "probability": 0.8388671875}], "temperature": 1.0}, {"id": 30, "seek": 83186, "start": 805.78, "end": 831.86, "text": " You know, there is nothing called mortal. Look here. Time drives the flux from field to field. So you can say, you know, like Rani in this poem undercuts or undermines or invalidates, whatever. You can use refutes. Like Marlow's assumption about the immortality of life by saying that time", "tokens": [509, 458, 11, 456, 307, 1825, 1219, 27624, 13, 2053, 510, 13, 6161, 11754, 264, 19298, 490, 2519, 281, 2519, 13, 407, 291, 393, 584, 11, 291, 458, 11, 411, 497, 3782, 294, 341, 13065, 833, 26158, 420, 24188, 1652, 420, 34702, 1024, 11, 2035, 13, 509, 393, 764, 1895, 1819, 13, 1743, 2039, 14107, 311, 15302, 466, 264, 44817, 1860, 295, 993, 538, 1566, 300, 565], "avg_logprob": -0.18313418701291084, "compression_ratio": 1.4871794871794872, "no_speech_prob": 0.0, "words": [{"start": 805.78, "end": 806.0, "word": " You", "probability": 0.5830078125}, {"start": 806.0, "end": 806.16, "word": " know,", "probability": 0.89111328125}, {"start": 806.5, "end": 806.82, "word": " there", "probability": 0.89892578125}, {"start": 806.82, "end": 806.96, "word": " is", "probability": 0.75634765625}, {"start": 806.96, "end": 807.46, "word": " nothing", "probability": 0.89599609375}, {"start": 807.46, "end": 808.04, "word": " called", "probability": 0.8857421875}, {"start": 808.04, "end": 808.4, "word": " mortal.", "probability": 0.84521484375}, {"start": 808.8, "end": 808.98, "word": " Look", "probability": 0.8359375}, {"start": 808.98, "end": 809.26, "word": " here.", "probability": 0.8642578125}, {"start": 809.74, "end": 810.22, "word": " Time", "probability": 0.84326171875}, {"start": 810.22, "end": 811.22, "word": " drives", "probability": 0.90966796875}, {"start": 811.22, "end": 811.9, "word": " the", "probability": 0.84033203125}, {"start": 811.9, "end": 812.3, "word": " flux", "probability": 0.90087890625}, {"start": 812.3, "end": 812.8, "word": " from", "probability": 0.8916015625}, {"start": 812.8, "end": 813.36, "word": " field", "probability": 0.95068359375}, {"start": 813.36, "end": 813.66, "word": " to", "probability": 0.96484375}, {"start": 813.66, "end": 814.0, "word": " field.", "probability": 0.9306640625}, {"start": 814.34, "end": 814.48, "word": " So", "probability": 0.95703125}, {"start": 814.48, "end": 814.64, "word": " you", "probability": 0.9111328125}, {"start": 814.64, "end": 814.82, "word": " can", "probability": 0.94775390625}, {"start": 814.82, "end": 815.2, "word": " say,", "probability": 0.94775390625}, {"start": 815.76, "end": 815.84, "word": " you", "probability": 0.73291015625}, {"start": 815.84, "end": 816.08, "word": " know,", "probability": 0.890625}, {"start": 816.44, "end": 816.78, "word": " like", "probability": 0.91796875}, {"start": 816.78, "end": 817.06, "word": " Rani", "probability": 0.59814453125}, {"start": 817.06, "end": 817.28, "word": " in", "probability": 0.90966796875}, {"start": 817.28, "end": 817.48, "word": " this", "probability": 0.93798828125}, {"start": 817.48, "end": 817.82, "word": " poem", "probability": 0.98291015625}, {"start": 817.82, "end": 819.04, "word": " undercuts", "probability": 0.7296142578125}, {"start": 819.04, "end": 819.48, "word": " or", "probability": 0.8017578125}, {"start": 819.48, "end": 821.12, "word": " undermines", "probability": 0.75244140625}, {"start": 821.12, "end": 821.44, "word": " or", "probability": 0.93359375}, {"start": 821.44, "end": 822.34, "word": " invalidates,", "probability": 0.921142578125}, {"start": 822.48, "end": 822.68, "word": " whatever.", "probability": 0.93505859375}, {"start": 822.84, "end": 822.96, "word": " You", "probability": 0.9609375}, {"start": 822.96, "end": 823.16, "word": " can", "probability": 0.94775390625}, {"start": 823.16, "end": 823.56, "word": " use", "probability": 0.861328125}, {"start": 823.56, "end": 824.42, "word": " refutes.", "probability": 0.955322265625}, {"start": 826.48, "end": 826.82, "word": " Like", "probability": 0.80908203125}, {"start": 826.82, "end": 828.46, "word": " Marlow's", "probability": 0.7698567708333334}, {"start": 828.46, "end": 828.9, "word": " assumption", "probability": 0.96435546875}, {"start": 828.9, "end": 829.32, "word": " about", "probability": 0.9033203125}, {"start": 829.32, "end": 829.5, "word": " the", "probability": 0.91845703125}, {"start": 829.5, "end": 830.0, "word": " immortality", "probability": 0.9697265625}, {"start": 830.0, "end": 830.16, "word": " of", "probability": 0.97119140625}, {"start": 830.16, "end": 830.36, "word": " life", "probability": 0.931640625}, {"start": 830.36, "end": 830.56, "word": " by", "probability": 0.8759765625}, {"start": 830.56, "end": 830.98, "word": " saying", "probability": 0.8916015625}, {"start": 830.98, "end": 831.3, "word": " that", "probability": 0.93896484375}, {"start": 831.3, "end": 831.86, "word": " time", "probability": 0.8486328125}], "temperature": 1.0}, {"id": 31, "seek": 85041, "start": 832.85, "end": 850.41, "text": " will put an end to each thing, to each immortal thing. So yes, here, more images, more images of mortality. Yes, here we have to be insider, to look at images.", "tokens": [486, 829, 364, 917, 281, 1184, 551, 11, 281, 1184, 31414, 551, 13, 407, 2086, 11, 510, 11, 544, 5267, 11, 544, 5267, 295, 23330, 13, 1079, 11, 510, 321, 362, 281, 312, 40990, 11, 281, 574, 412, 5267, 13], "avg_logprob": -0.1834032012195122, "compression_ratio": 1.4545454545454546, "no_speech_prob": 0.0, "words": [{"start": 832.85, "end": 833.13, "word": " will", "probability": 0.5087890625}, {"start": 833.13, "end": 833.41, "word": " put", "probability": 0.92236328125}, {"start": 833.41, "end": 833.63, "word": " an", "probability": 0.88330078125}, {"start": 833.63, "end": 833.83, "word": " end", "probability": 0.8662109375}, {"start": 833.83, "end": 834.01, "word": " to", "probability": 0.96337890625}, {"start": 834.01, "end": 834.23, "word": " each", "probability": 0.94580078125}, {"start": 834.23, "end": 834.53, "word": " thing,", "probability": 0.662109375}, {"start": 834.89, "end": 835.19, "word": " to", "probability": 0.529296875}, {"start": 835.19, "end": 835.47, "word": " each", "probability": 0.93994140625}, {"start": 835.47, "end": 835.83, "word": " immortal", "probability": 0.84765625}, {"start": 835.83, "end": 836.17, "word": " thing.", "probability": 0.91748046875}, {"start": 836.73, "end": 836.83, "word": " So", "probability": 0.833984375}, {"start": 836.83, "end": 837.13, "word": " yes,", "probability": 0.685546875}, {"start": 837.77, "end": 838.07, "word": " here,", "probability": 0.7890625}, {"start": 838.87, "end": 840.61, "word": " more", "probability": 0.9345703125}, {"start": 840.61, "end": 841.09, "word": " images,", "probability": 0.9326171875}, {"start": 842.07, "end": 842.65, "word": " more", "probability": 0.92724609375}, {"start": 842.65, "end": 843.07, "word": " images", "probability": 0.9306640625}, {"start": 843.07, "end": 843.67, "word": " of", "probability": 0.96337890625}, {"start": 843.67, "end": 844.77, "word": " mortality.", "probability": 0.94091796875}, {"start": 846.77, "end": 847.19, "word": " Yes,", "probability": 0.93408203125}, {"start": 847.23, "end": 847.51, "word": " here", "probability": 0.865234375}, {"start": 847.51, "end": 847.73, "word": " we", "probability": 0.6201171875}, {"start": 847.73, "end": 847.91, "word": " have", "probability": 0.9462890625}, {"start": 847.91, "end": 848.03, "word": " to", "probability": 0.97412109375}, {"start": 848.03, "end": 848.33, "word": " be", "probability": 0.953125}, {"start": 848.33, "end": 849.41, "word": " insider,", "probability": 0.970703125}, {"start": 849.53, "end": 849.65, "word": " to", "probability": 0.96484375}, {"start": 849.65, "end": 849.81, "word": " look", "probability": 0.966796875}, {"start": 849.81, "end": 850.01, "word": " at", "probability": 0.9677734375}, {"start": 850.01, "end": 850.41, "word": " images.", "probability": 0.92529296875}], "temperature": 1.0}, {"id": 32, "seek": 88953, "start": 862.75, "end": 889.53, "text": " What about rocks growing old? What's been rocks growing old? It's an image of aging. It's an image of change. It's an image of transformation. Yeah. Yes. What else?", "tokens": [708, 466, 10989, 4194, 1331, 30, 708, 311, 668, 10989, 4194, 1331, 30, 467, 311, 364, 3256, 295, 19090, 13, 467, 311, 364, 3256, 295, 1319, 13, 467, 311, 364, 3256, 295, 9887, 13, 865, 13, 1079, 13, 708, 1646, 30], "avg_logprob": -0.14341517999058678, "compression_ratio": 1.6019417475728155, "no_speech_prob": 0.0, "words": [{"start": 862.75, "end": 862.99, "word": " What", "probability": 0.78759765625}, {"start": 862.99, "end": 863.35, "word": " about", "probability": 0.91357421875}, {"start": 863.35, "end": 864.73, "word": " rocks", "probability": 0.90869140625}, {"start": 864.73, "end": 865.81, "word": " growing", "probability": 0.89013671875}, {"start": 865.81, "end": 866.39, "word": " old?", "probability": 0.9482421875}, {"start": 867.97, "end": 868.19, "word": " What's", "probability": 0.709228515625}, {"start": 868.19, "end": 868.31, "word": " been", "probability": 0.364990234375}, {"start": 868.31, "end": 868.63, "word": " rocks", "probability": 0.91943359375}, {"start": 868.63, "end": 869.03, "word": " growing", "probability": 0.888671875}, {"start": 869.03, "end": 869.35, "word": " old?", "probability": 0.94873046875}, {"start": 870.55, "end": 870.91, "word": " It's", "probability": 0.969482421875}, {"start": 870.91, "end": 871.07, "word": " an", "probability": 0.955078125}, {"start": 871.07, "end": 871.37, "word": " image", "probability": 0.93212890625}, {"start": 871.37, "end": 871.63, "word": " of", "probability": 0.96826171875}, {"start": 871.63, "end": 872.17, "word": " aging.", "probability": 0.92724609375}, {"start": 872.51, "end": 873.07, "word": " It's", "probability": 0.9736328125}, {"start": 873.07, "end": 873.23, "word": " an", "probability": 0.87255859375}, {"start": 873.23, "end": 873.95, "word": " image", "probability": 0.943359375}, {"start": 873.95, "end": 874.79, "word": " of", "probability": 0.93701171875}, {"start": 874.79, "end": 875.99, "word": " change.", "probability": 0.58642578125}, {"start": 876.17, "end": 876.33, "word": " It's", "probability": 0.98046875}, {"start": 876.33, "end": 876.47, "word": " an", "probability": 0.9560546875}, {"start": 876.47, "end": 876.69, "word": " image", "probability": 0.927734375}, {"start": 876.69, "end": 877.09, "word": " of", "probability": 0.96923828125}, {"start": 877.09, "end": 878.31, "word": " transformation.", "probability": 0.8671875}, {"start": 879.47, "end": 879.47, "word": " Yeah.", "probability": 0.36669921875}, {"start": 886.11, "end": 886.87, "word": " Yes.", "probability": 0.89892578125}, {"start": 888.49, "end": 889.25, "word": " What", "probability": 0.8759765625}, {"start": 889.25, "end": 889.53, "word": " else?", "probability": 0.92724609375}], "temperature": 1.0}, {"id": 33, "seek": 90743, "start": 892.35, "end": 907.43, "text": " What about the image of rottenness? Like here. Yeah. What will happen? 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Like everything will be rotten. And rottenness is an image of decay. It's an image of decay. 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So if you talk about love and pleasure, if we go to Marlowe, love and pleasure, beauty, what are these things?", "tokens": [1692, 11, 498, 321, 574, 412, 264, 2283, 11, 2039, 75, 6880, 11, 294, 702, 13065, 11, 2492, 10385, 2022, 1923, 293, 879, 1222, 5956, 11, 293, 492, 1057, 440, 25658, 20044, 1705, 303, 13, 407, 498, 291, 751, 466, 959, 293, 6834, 11, 498, 321, 352, 281, 2039, 75, 6880, 11, 959, 293, 6834, 11, 6643, 11, 437, 366, 613, 721, 30], "avg_logprob": -0.1787109305150807, "compression_ratio": 1.4465408805031446, "no_speech_prob": 0.0, "words": [{"start": 1023.06, "end": 1023.42, "word": " Here,", "probability": 0.79638671875}, {"start": 1023.5, "end": 1023.68, "word": " if", "probability": 0.95751953125}, {"start": 1023.68, "end": 1023.82, "word": " we", "probability": 0.68310546875}, {"start": 1023.82, "end": 1024.0, "word": " look", "probability": 0.9658203125}, {"start": 1024.0, "end": 1024.14, "word": " at", "probability": 0.97265625}, {"start": 1024.14, "end": 1024.26, "word": " the", "probability": 0.91748046875}, {"start": 1024.26, "end": 1024.6, "word": " words,", "probability": 0.8525390625}, {"start": 1028.5, "end": 1028.96, "word": " Marlowe,", "probability": 0.7156575520833334}, {"start": 1029.82, "end": 1030.12, "word": " in", "probability": 0.94775390625}, {"start": 1030.12, "end": 1030.36, "word": " his", "probability": 0.962890625}, {"start": 1030.36, "end": 1030.76, "word": " poem,", "probability": 0.9853515625}, {"start": 1031.14, "end": 1031.34, "word": " Come", "probability": 0.373779296875}, {"start": 1031.34, "end": 1031.56, "word": " Live", "probability": 0.69873046875}, {"start": 1031.56, "end": 1031.78, "word": " With", "probability": 0.69384765625}, {"start": 1031.78, "end": 1032.06, "word": " Me", "probability": 0.97509765625}, {"start": 1032.06, "end": 1032.36, "word": " and", "probability": 0.61474609375}, {"start": 1032.36, "end": 1032.52, "word": " Be", "probability": 0.96484375}, {"start": 1032.52, "end": 1032.72, "word": " My", "probability": 0.97216796875}, {"start": 1032.72, "end": 1033.12, "word": " Love,", "probability": 0.92529296875}, {"start": 1033.32, "end": 1033.46, "word": " and", "probability": 0.7978515625}, {"start": 1033.46, "end": 1033.6, "word": " We", "probability": 0.328857421875}, {"start": 1033.6, "end": 1033.9, "word": " All", "probability": 0.72216796875}, {"start": 1033.9, "end": 1034.08, "word": " The", "probability": 0.5126953125}, {"start": 1034.08, "end": 1034.52, "word": " Pleasures", "probability": 0.9375}, {"start": 1034.52, "end": 1035.14, "word": " Prove.", "probability": 0.93603515625}, {"start": 1035.94, "end": 1036.62, "word": " So", "probability": 0.873046875}, {"start": 1036.62, "end": 1037.04, "word": " if", "probability": 0.93017578125}, {"start": 1037.04, "end": 1037.34, "word": " you", "probability": 0.962890625}, {"start": 1037.34, "end": 1039.28, "word": " talk", "probability": 0.8896484375}, {"start": 1039.28, "end": 1039.78, "word": " about", "probability": 0.900390625}, {"start": 1039.78, "end": 1041.66, "word": " love", "probability": 0.9541015625}, {"start": 1041.66, "end": 1042.5, "word": " and", "probability": 0.9404296875}, {"start": 1042.5, "end": 1042.86, "word": " pleasure,", "probability": 0.94140625}, {"start": 1043.62, "end": 1044.0, "word": " if", "probability": 0.955078125}, {"start": 1044.0, "end": 1044.12, "word": " we", "probability": 0.96240234375}, {"start": 1044.12, "end": 1044.28, "word": " go", "probability": 0.96923828125}, {"start": 1044.28, "end": 1044.46, "word": " to", "probability": 0.96728515625}, {"start": 1044.46, "end": 1044.84, "word": " Marlowe,", "probability": 0.9568684895833334}, {"start": 1045.44, "end": 1045.8, "word": " love", "probability": 0.94384765625}, {"start": 1045.8, "end": 1046.36, "word": " and", "probability": 0.861328125}, {"start": 1046.36, "end": 1046.74, "word": " pleasure,", "probability": 0.78857421875}, {"start": 1047.24, "end": 1047.58, "word": " beauty,", "probability": 0.908203125}, {"start": 1048.18, "end": 1048.46, "word": " what", "probability": 0.9453125}, {"start": 1048.46, "end": 1048.64, "word": " are", "probability": 0.935546875}, {"start": 1048.64, "end": 1048.84, "word": " these", "probability": 0.85009765625}, {"start": 1048.84, "end": 1049.18, "word": " things?", "probability": 0.85107421875}], "temperature": 1.0}, {"id": 39, "seek": 107774, "start": 1051.38, "end": 1077.74, "text": " You know, like in grammar, we call them what? Are they, you know, concrete nouns or what? They are abstract nouns. They are abstract nouns. And here, like in the poem, again, he keeps to the same choices. He uses them, if all the word and love were young. Like, again, he stresses that these things are abstract. 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See? And even like, because this is, who's replying to Marlo? Who's replying to Marlo in Raleigh? Who's, who's like the speaker? The lady. But what is the lady called? The nymph. What is a nymph? 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A mythical. Originally, the word nymph, you know, is from Latin, which means a mythical. And what is mythical? When we are saying mythical, this is a myth. What is myth? A myth is something unreal.", "tokens": [865, 11, 286, 458, 11, 257, 297, 25161, 11, 457, 309, 307, 257, 40843, 12797, 13, 316, 40843, 13, 28696, 11, 264, 1349, 297, 25161, 11, 291, 458, 11, 307, 490, 10803, 11, 597, 1355, 257, 40843, 13, 400, 437, 307, 40843, 30, 1133, 321, 366, 1566, 40843, 11, 341, 307, 257, 9474, 13, 708, 307, 9474, 30, 316, 9474, 307, 746, 25754, 13], "avg_logprob": -0.18846153846153846, "compression_ratio": 1.6153846153846154, "no_speech_prob": 0.0, "words": [{"start": 1105.36, "end": 1105.72, "word": " Yeah,", "probability": 0.77880859375}, {"start": 1105.84, "end": 1105.94, "word": " I", "probability": 0.9951171875}, {"start": 1105.94, "end": 1106.2, "word": " know,", "probability": 0.89404296875}, {"start": 1106.54, "end": 1106.68, "word": " a", "probability": 0.7216796875}, {"start": 1106.68, "end": 1106.88, "word": " nymph,", "probability": 0.801513671875}, {"start": 1107.1, "end": 1107.18, "word": " but", "probability": 0.389404296875}, {"start": 1107.18, "end": 1107.4, "word": " it", "probability": 0.95068359375}, {"start": 1107.4, "end": 1107.72, "word": " is", "probability": 0.93505859375}, {"start": 1107.72, "end": 1108.6, "word": " a", "probability": 0.98193359375}, {"start": 1108.6, "end": 1109.0, "word": " mythical", "probability": 0.97119140625}, {"start": 1109.0, "end": 1110.3, "word": " creature.", "probability": 0.92626953125}, {"start": 1111.68, "end": 1112.06, "word": " A", "probability": 0.60400390625}, {"start": 1112.06, "end": 1112.32, "word": " mythical.", "probability": 0.966796875}, {"start": 1112.5, "end": 1112.9, "word": " Originally,", "probability": 0.75537109375}, {"start": 1113.44, "end": 1113.56, "word": " the", "probability": 0.92529296875}, {"start": 1113.56, "end": 1113.8, "word": " word", "probability": 0.9248046875}, {"start": 1113.8, "end": 1114.18, "word": " nymph,", "probability": 0.74267578125}, {"start": 1114.48, "end": 1114.72, "word": " you", "probability": 0.92529296875}, {"start": 1114.72, "end": 1114.84, "word": " know,", "probability": 0.890625}, {"start": 1114.88, "end": 1115.1, "word": " is", "probability": 0.9453125}, {"start": 1115.1, "end": 1115.78, "word": " from", "probability": 0.89453125}, {"start": 1115.78, "end": 1116.14, "word": " Latin,", "probability": 0.92578125}, {"start": 1116.32, "end": 1116.44, "word": " which", "probability": 0.94921875}, {"start": 1116.44, "end": 1116.92, "word": " means", "probability": 0.93408203125}, {"start": 1116.92, "end": 1117.56, "word": " a", "probability": 0.892578125}, {"start": 1117.56, "end": 1117.9, "word": " mythical.", "probability": 0.9638671875}, {"start": 1118.74, "end": 1118.96, "word": " And", "probability": 0.9482421875}, {"start": 1118.96, "end": 1119.1, "word": " what", "probability": 0.935546875}, {"start": 1119.1, "end": 1119.24, "word": " is", "probability": 0.94384765625}, {"start": 1119.24, "end": 1119.6, "word": " mythical?", "probability": 0.95849609375}, {"start": 1120.46, "end": 1120.72, "word": " When", "probability": 0.8994140625}, {"start": 1120.72, "end": 1120.86, "word": " we", "probability": 0.9599609375}, {"start": 1120.86, "end": 1120.96, "word": " are", "probability": 0.521484375}, {"start": 1120.96, "end": 1121.24, "word": " saying", "probability": 0.90380859375}, {"start": 1121.24, "end": 1121.98, "word": " mythical,", "probability": 0.923828125}, {"start": 1122.18, "end": 1122.34, "word": " this", "probability": 0.92578125}, {"start": 1122.34, "end": 1122.5, "word": " is", "probability": 0.951171875}, {"start": 1122.5, "end": 1122.7, "word": " a", "probability": 0.99853515625}, {"start": 1122.7, "end": 1122.94, "word": " myth.", "probability": 0.98046875}, {"start": 1123.4, "end": 1123.56, "word": " What", "probability": 0.89208984375}, {"start": 1123.56, "end": 1123.8, "word": " is", "probability": 0.9482421875}, {"start": 1123.8, "end": 1124.88, "word": " myth?", "probability": 0.45361328125}, {"start": 1125.78, "end": 1126.32, "word": " A", "probability": 0.826171875}, {"start": 1126.32, "end": 1126.6, "word": " myth", "probability": 0.97900390625}, {"start": 1126.6, "end": 1127.64, "word": " is", "probability": 0.94189453125}, {"start": 1127.64, "end": 1128.58, "word": " something", "probability": 0.87744140625}, {"start": 1128.58, "end": 1129.6, "word": " unreal.", "probability": 0.88427734375}], "temperature": 1.0}, {"id": 42, "seek": 114860, "start": 1130.47, "end": 1148.61, "text": " Unreal. So here, again, he is slapping him. He is slapping him by showing that he's talking about unreal things. Look, abstract nouns. Look at the nymph, which is like imaginary creatures. So by choosing words,", "tokens": [34464, 13, 407, 510, 11, 797, 11, 415, 307, 8039, 3759, 796, 13, 634, 307, 8039, 3759, 796, 538, 4099, 300, 415, 311, 1417, 466, 25754, 721, 13, 2053, 11, 12649, 48184, 13, 2053, 412, 264, 297, 25161, 11, 597, 307, 411, 26164, 12281, 13, 407, 538, 10875, 2283, 11], "avg_logprob": -0.17018994572115878, "compression_ratio": 1.435374149659864, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1130.47, "end": 1130.89, "word": " Unreal.", "probability": 0.4736328125}, {"start": 1131.37, "end": 1131.65, "word": " So", "probability": 0.93212890625}, {"start": 1131.65, "end": 1132.05, "word": " here,", "probability": 0.80615234375}, {"start": 1132.47, "end": 1132.87, "word": " again,", "probability": 0.95654296875}, {"start": 1132.95, "end": 1133.13, "word": " he", "probability": 0.96484375}, {"start": 1133.13, "end": 1133.45, "word": " is", "probability": 0.861328125}, {"start": 1133.45, "end": 1134.29, "word": " slapping", "probability": 0.881103515625}, {"start": 1134.29, "end": 1134.59, "word": " him.", "probability": 0.9267578125}, {"start": 1135.09, "end": 1135.45, "word": " He", "probability": 0.95068359375}, {"start": 1135.45, "end": 1135.75, "word": " is", "probability": 0.92724609375}, {"start": 1135.75, "end": 1136.59, "word": " slapping", "probability": 0.874267578125}, {"start": 1136.59, "end": 1136.97, "word": " him", "probability": 0.9326171875}, {"start": 1136.97, "end": 1137.43, "word": " by", "probability": 0.943359375}, {"start": 1137.43, "end": 1137.79, "word": " showing", "probability": 0.89208984375}, {"start": 1137.79, "end": 1138.23, "word": " that", "probability": 0.931640625}, {"start": 1138.23, "end": 1139.39, "word": " he's", "probability": 0.703857421875}, {"start": 1139.39, "end": 1139.67, "word": " talking", "probability": 0.86279296875}, {"start": 1139.67, "end": 1140.07, "word": " about", "probability": 0.91064453125}, {"start": 1140.07, "end": 1140.55, "word": " unreal", "probability": 0.876953125}, {"start": 1140.55, "end": 1141.01, "word": " things.", "probability": 0.8583984375}, {"start": 1141.25, "end": 1141.43, "word": " Look,", "probability": 0.80029296875}, {"start": 1141.53, "end": 1141.89, "word": " abstract", "probability": 0.8525390625}, {"start": 1141.89, "end": 1142.29, "word": " nouns.", "probability": 0.9375}, {"start": 1142.95, "end": 1143.15, "word": " Look", "probability": 0.8583984375}, {"start": 1143.15, "end": 1143.37, "word": " at", "probability": 0.9599609375}, {"start": 1143.37, "end": 1143.53, "word": " the", "probability": 0.89599609375}, {"start": 1143.53, "end": 1143.83, "word": " nymph,", "probability": 0.752685546875}, {"start": 1144.11, "end": 1144.29, "word": " which", "probability": 0.947265625}, {"start": 1144.29, "end": 1144.45, "word": " is", "probability": 0.94091796875}, {"start": 1144.45, "end": 1144.85, "word": " like", "probability": 0.77880859375}, {"start": 1144.85, "end": 1145.37, "word": " imaginary", "probability": 0.9873046875}, {"start": 1145.37, "end": 1145.95, "word": " creatures.", "probability": 0.880859375}, {"start": 1146.85, "end": 1147.33, "word": " So", "probability": 0.85400390625}, {"start": 1147.33, "end": 1147.65, "word": " by", "probability": 0.947265625}, {"start": 1147.65, "end": 1148.09, "word": " choosing", "probability": 0.95068359375}, {"start": 1148.09, "end": 1148.61, "word": " words,", "probability": 0.8681640625}], "temperature": 1.0}, {"id": 43, "seek": 117763, "start": 1149.27, "end": 1177.63, "text": " by choosing words, you know, that have to do with unreal things. And this, again, is, you know, supported by what? By if. If all. If all the word. You see? If all the word and love by if. 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And the hypothesis has to do with his attitude. He is, like if somebody says, if all the word and love were enough. So this is, what does it reflect? 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It is an attitude of cynicism. He's cynical. He is skeptical. So by using if, by using if and again could. 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Had joys? Again here, we have the conditional. So the poem begins with the conditional and ends with the conditional. And the conditional has to do with the attitude of cynicism. So we could easily say Raleigh is skeptical, doesn't believe Marlowe. 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They are not true. And this cynical attitude is demonstrated by the use of F or the conditional use, I mean, the conditional of F at the beginning and could and had at the end.", "tokens": [300, 264, 35799, 295, 31414, 959, 293, 993, 366, 297, 892, 694, 804, 13, 814, 366, 406, 2074, 13, 400, 341, 46345, 10157, 307, 18772, 538, 264, 764, 295, 479, 420, 264, 27708, 764, 11, 286, 914, 11, 264, 27708, 295, 479, 412, 264, 2863, 293, 727, 293, 632, 412, 264, 917, 13], "avg_logprob": -0.14945023313716607, "compression_ratio": 1.5695364238410596, "no_speech_prob": 0.0, "words": [{"start": 1269.02, "end": 1269.26, "word": " that", "probability": 0.62353515625}, {"start": 1269.26, "end": 1269.42, "word": " the", "probability": 0.9150390625}, {"start": 1269.42, "end": 1269.88, "word": " notions", "probability": 0.95751953125}, {"start": 1269.88, "end": 1271.3, "word": " of", "probability": 0.97314453125}, {"start": 1271.3, "end": 1271.88, "word": " immortal", "probability": 0.88134765625}, {"start": 1271.88, "end": 1272.98, "word": " love", "probability": 0.9208984375}, {"start": 1272.98, "end": 1274.62, "word": " and", "probability": 0.9072265625}, {"start": 1274.62, "end": 1275.1, "word": " life", "probability": 0.94677734375}, {"start": 1275.1, "end": 1276.58, "word": " are", "probability": 0.93115234375}, {"start": 1276.58, "end": 1279.22, "word": " nonsensical.", "probability": 0.879150390625}, {"start": 1279.54, "end": 1279.82, "word": " They", "probability": 0.8203125}, {"start": 1279.82, "end": 1279.9, "word": " are", "probability": 0.5654296875}, {"start": 1279.9, "end": 1280.06, "word": " not", "probability": 0.95166015625}, {"start": 1280.06, "end": 1280.32, "word": " true.", "probability": 0.9658203125}, {"start": 1282.06, "end": 1282.34, "word": " And", "probability": 0.5634765625}, {"start": 1282.34, "end": 1282.76, "word": " this", "probability": 0.94091796875}, {"start": 1282.76, "end": 1283.2, "word": " cynical", "probability": 0.95947265625}, {"start": 1283.2, "end": 1283.68, "word": " attitude", "probability": 0.93212890625}, {"start": 1283.68, "end": 1285.2, "word": " is", "probability": 0.94482421875}, {"start": 1285.2, "end": 1285.84, "word": " demonstrated", "probability": 0.87841796875}, {"start": 1285.84, "end": 1286.42, "word": " by", "probability": 0.9716796875}, {"start": 1286.42, "end": 1287.7, "word": " the", "probability": 0.92333984375}, {"start": 1287.7, "end": 1287.98, "word": " use", "probability": 0.880859375}, {"start": 1287.98, "end": 1288.16, "word": " of", "probability": 0.97412109375}, {"start": 1288.16, "end": 1288.62, "word": " F", "probability": 0.892578125}, {"start": 1288.62, "end": 1289.56, "word": " or", "probability": 0.6845703125}, {"start": 1289.56, "end": 1289.74, "word": " the", "probability": 0.90478515625}, {"start": 1289.74, "end": 1290.16, "word": " conditional", "probability": 0.87451171875}, {"start": 1290.16, "end": 1290.94, "word": " use,", "probability": 0.84326171875}, {"start": 1291.64, "end": 1291.72, "word": " I", "probability": 0.865234375}, {"start": 1291.72, "end": 1291.84, "word": " mean,", "probability": 0.96435546875}, {"start": 1291.92, "end": 1292.0, "word": " the", "probability": 0.916015625}, {"start": 1292.0, "end": 1292.36, "word": " conditional", "probability": 0.8359375}, {"start": 1292.36, "end": 1292.78, "word": " of", "probability": 0.95166015625}, {"start": 1292.78, "end": 1293.06, "word": " F", "probability": 0.98974609375}, {"start": 1293.06, "end": 1293.24, "word": " at", "probability": 0.94775390625}, {"start": 1293.24, "end": 1293.34, "word": " the", "probability": 0.923828125}, {"start": 1293.34, "end": 1293.68, "word": " beginning", "probability": 0.9072265625}, {"start": 1293.68, "end": 1294.44, "word": " and", "probability": 0.86181640625}, {"start": 1294.44, "end": 1295.68, "word": " could", "probability": 0.85205078125}, {"start": 1295.68, "end": 1296.32, "word": " and", "probability": 0.89404296875}, {"start": 1296.32, "end": 1296.72, "word": " had", "probability": 0.9208984375}, {"start": 1296.72, "end": 1297.78, "word": " at", "probability": 0.9189453125}, {"start": 1297.78, "end": 1297.88, "word": " the", "probability": 0.9091796875}, {"start": 1297.88, "end": 1298.14, "word": " end.", "probability": 0.892578125}], "temperature": 1.0}, {"id": 48, "seek": 132604, "start": 1299.04, "end": 1326.04, "text": " OK. More. Like, if we look here, thy belt. Look at the pronouns. Look at the repetition of these pronouns. Thy belt of straw and ivy buds. Thy coral clasp and amber studs. And I think, you know,", "tokens": [2264, 13, 5048, 13, 1743, 11, 498, 321, 574, 510, 11, 15196, 10750, 13, 2053, 412, 264, 35883, 13, 2053, 412, 264, 30432, 295, 613, 35883, 13, 40010, 10750, 295, 10099, 293, 32412, 88, 33916, 13, 40010, 24955, 596, 9375, 293, 48304, 972, 82, 13, 400, 286, 519, 11, 291, 458, 11], "avg_logprob": -0.1801297169811321, "compression_ratio": 1.4661654135338347, "no_speech_prob": 0.0, "words": [{"start": 1299.04, "end": 1299.46, "word": " OK.", "probability": 0.485595703125}, {"start": 1301.28, "end": 1301.84, "word": " More.", "probability": 0.87744140625}, {"start": 1302.66, "end": 1303.18, "word": " Like,", "probability": 0.669921875}, {"start": 1303.62, "end": 1304.9, "word": " if", "probability": 0.9541015625}, {"start": 1304.9, "end": 1305.04, "word": " we", "probability": 0.90380859375}, {"start": 1305.04, "end": 1305.28, "word": " look", "probability": 0.97216796875}, {"start": 1305.28, "end": 1305.7, "word": " here,", "probability": 0.86865234375}, {"start": 1308.42, "end": 1308.6, "word": " thy", "probability": 0.75244140625}, {"start": 1308.6, "end": 1308.96, "word": " belt.", "probability": 0.3525390625}, {"start": 1309.52, "end": 1310.02, "word": " Look", "probability": 0.81640625}, {"start": 1310.02, "end": 1310.24, "word": " at", "probability": 0.9326171875}, {"start": 1310.24, "end": 1310.5, "word": " the", "probability": 0.9140625}, {"start": 1310.5, "end": 1310.96, "word": " pronouns.", "probability": 0.9443359375}, {"start": 1312.84, "end": 1313.04, "word": " Look", "probability": 0.85986328125}, {"start": 1313.04, "end": 1313.6, "word": " at", "probability": 0.97119140625}, {"start": 1313.6, "end": 1315.28, "word": " the", "probability": 0.91845703125}, {"start": 1315.28, "end": 1315.68, "word": " repetition", "probability": 0.94140625}, {"start": 1315.68, "end": 1316.36, "word": " of", "probability": 0.96826171875}, {"start": 1316.36, "end": 1316.54, "word": " these", "probability": 0.8525390625}, {"start": 1316.54, "end": 1317.06, "word": " pronouns.", "probability": 0.93115234375}, {"start": 1317.76, "end": 1317.94, "word": " Thy", "probability": 0.939453125}, {"start": 1317.94, "end": 1318.2, "word": " belt", "probability": 0.86181640625}, {"start": 1318.2, "end": 1318.34, "word": " of", "probability": 0.96728515625}, {"start": 1318.34, "end": 1318.7, "word": " straw", "probability": 0.81689453125}, {"start": 1318.7, "end": 1319.28, "word": " and", "probability": 0.78759765625}, {"start": 1319.28, "end": 1319.6, "word": " ivy", "probability": 0.924072265625}, {"start": 1319.6, "end": 1319.88, "word": " buds.", "probability": 0.943359375}, {"start": 1320.74, "end": 1320.94, "word": " Thy", "probability": 0.9619140625}, {"start": 1320.94, "end": 1321.52, "word": " coral", "probability": 0.9765625}, {"start": 1321.52, "end": 1322.64, "word": " clasp", "probability": 0.95703125}, {"start": 1322.64, "end": 1323.4, "word": " and", "probability": 0.939453125}, {"start": 1323.4, "end": 1323.72, "word": " amber", "probability": 0.8818359375}, {"start": 1323.72, "end": 1324.22, "word": " studs.", "probability": 0.919677734375}, {"start": 1324.62, "end": 1324.96, "word": " And", "probability": 0.951171875}, {"start": 1324.96, "end": 1325.38, "word": " I", "probability": 0.98095703125}, {"start": 1325.38, "end": 1325.7, "word": " think,", "probability": 0.91796875}, {"start": 1325.8, "end": 1325.88, "word": " you", "probability": 0.96728515625}, {"start": 1325.88, "end": 1326.04, "word": " know,", "probability": 0.88525390625}], "temperature": 1.0}, {"id": 49, "seek": 135113, "start": 1328.21, "end": 1351.13, "text": " Thy shoes, thy beds of roses, thy cap, thy curtain, and thy poses. So here, yes, these lexical or these syntactic choices, you know, thy, thy, with the repetition, what do they convey with them? 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Yeah, they induced, you know, a sense of boredom. But when you say, thy, thy. Yeah, like, he's sarcastic. He's sarcastic. He makes fun of him. 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It is not genuine beauty. Yeah, it is not genuine because it is not lasting beauty. And", "tokens": [6710, 6643, 307, 11677, 13, 467, 307, 406, 16699, 6643, 13, 865, 11, 309, 307, 406, 16699, 570, 309, 307, 406, 20714, 6643, 13, 400], "avg_logprob": -0.17382812041502732, "compression_ratio": 1.380952380952381, "no_speech_prob": 0.0, "words": [{"start": 1452.67, "end": 1452.97, "word": " Their", "probability": 0.60595703125}, {"start": 1452.97, "end": 1453.29, "word": " beauty", "probability": 0.90576171875}, {"start": 1453.29, "end": 1453.85, "word": " is", "probability": 0.953125}, {"start": 1453.85, "end": 1455.11, "word": " artificial.", "probability": 0.90625}, {"start": 1455.95, "end": 1456.05, "word": " It", "probability": 0.94775390625}, {"start": 1456.05, "end": 1456.21, "word": " is", "probability": 0.93603515625}, {"start": 1456.21, "end": 1456.43, "word": " not", "probability": 0.9423828125}, {"start": 1456.43, "end": 1456.83, "word": " genuine", "probability": 0.88671875}, {"start": 1456.83, "end": 1457.35, "word": " beauty.", "probability": 0.91796875}, {"start": 1458.09, "end": 1458.21, "word": " Yeah,", "probability": 0.64990234375}, {"start": 1458.31, "end": 1458.43, "word": " it", "probability": 0.94775390625}, {"start": 1458.43, "end": 1458.55, "word": " is", "probability": 0.93408203125}, {"start": 1458.55, "end": 1458.73, "word": " not", "probability": 0.9443359375}, {"start": 1458.73, "end": 1458.99, "word": " genuine", "probability": 0.94775390625}, {"start": 1458.99, "end": 1459.39, "word": " because", "probability": 0.791015625}, {"start": 1459.39, "end": 1459.55, "word": " it", "probability": 0.9501953125}, {"start": 1459.55, "end": 1459.77, "word": " is", "probability": 0.93505859375}, {"start": 1459.77, "end": 1460.91, "word": " not", "probability": 0.564453125}, {"start": 1460.91, "end": 1461.59, "word": " lasting", "probability": 0.8115234375}, {"start": 1461.59, "end": 1462.21, "word": " beauty.", "probability": 0.921875}, {"start": 1478.15, "end": 1478.79, "word": " And", "probability": 0.88232421875}], "temperature": 1.0}, {"id": 55, "seek": 150506, "start": 1480.1, "end": 1505.06, "text": " If you go up a little bit, for all the world and love were young and truth in every show, these pretty pleasures, the word pretty. When he says these pretty, does he mean like they are pretty? So what does he want to say? Like, don't you think he's sarcastic here? So what does he want to say exactly? 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These pretty, like he was, it's an irony. These pretty pleasures make me move. Again, he wanted to say that these things are artificial, are not genuine, so I'm not coming with you. 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When he says, time drives the flux from field to fold. The alliteration here, you know, the alliteration shows what? 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If you remember Marlow's poem, it was full of music. It was full of the singing of the birds, the madrigals. 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By what? By images, roaring images, by images of destruction. Okay. And Philemon becomes dumb. 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Here people are speechless. Why? So like the sense of security, the sense of tranquility are replaced by horror and shock. Here there is a shock. Why would philomel be dumb?", "tokens": [821, 321, 362, 264, 20874, 390, 6726, 11, 457, 510, 264, 903, 388, 298, 338, 3643, 10316, 13, 1692, 561, 366, 48450, 13, 1545, 30, 407, 411, 264, 2020, 295, 3825, 11, 264, 2020, 295, 17640, 1140, 366, 10772, 538, 11501, 293, 5588, 13, 1692, 456, 307, 257, 5588, 13, 1545, 576, 903, 388, 298, 338, 312, 10316, 30], "avg_logprob": -0.17434896230697633, "compression_ratio": 1.5569620253164558, "no_speech_prob": 0.0, "words": [{"start": 1670.88, "end": 1671.32, "word": " There", "probability": 0.66552734375}, {"start": 1671.32, "end": 1671.54, "word": " we", "probability": 0.6201171875}, {"start": 1671.54, "end": 1671.96, "word": " have", "probability": 0.94482421875}, {"start": 1671.96, "end": 1672.8, "word": " the", "probability": 0.79248046875}, {"start": 1672.8, "end": 1673.18, "word": " poet", "probability": 0.9736328125}, {"start": 1673.18, "end": 1673.92, "word": " was", "probability": 0.55224609375}, {"start": 1673.92, "end": 1674.34, "word": " singing,", "probability": 0.93017578125}, {"start": 1674.92, "end": 1675.0, "word": " but", "probability": 0.91259765625}, {"start": 1675.0, "end": 1675.44, "word": " here", "probability": 0.84619140625}, {"start": 1675.44, "end": 1676.18, "word": " the", "probability": 0.80078125}, {"start": 1676.18, "end": 1676.64, "word": " philomel", "probability": 0.73345947265625}, {"start": 1676.64, "end": 1677.16, "word": " becomes", "probability": 0.69677734375}, {"start": 1677.16, "end": 1677.46, "word": " dumb.", "probability": 0.82958984375}, {"start": 1677.56, "end": 1677.86, "word": " Here", "probability": 0.8095703125}, {"start": 1677.86, "end": 1679.34, "word": " people", "probability": 0.47314453125}, {"start": 1679.34, "end": 1679.7, "word": " are", "probability": 0.9443359375}, {"start": 1679.7, "end": 1680.16, "word": " speechless.", "probability": 0.90673828125}, {"start": 1681.52, "end": 1681.98, "word": " Why?", "probability": 0.89599609375}, {"start": 1683.72, "end": 1684.28, "word": " So", "probability": 0.91845703125}, {"start": 1684.28, "end": 1685.0, "word": " like", "probability": 0.48388671875}, {"start": 1685.0, "end": 1685.5, "word": " the", "probability": 0.798828125}, {"start": 1685.5, "end": 1685.86, "word": " sense", "probability": 0.8251953125}, {"start": 1685.86, "end": 1686.32, "word": " of", "probability": 0.97021484375}, {"start": 1686.32, "end": 1686.98, "word": " security,", "probability": 0.97265625}, {"start": 1687.28, "end": 1687.4, "word": " the", "probability": 0.9189453125}, {"start": 1687.4, "end": 1687.76, "word": " sense", "probability": 0.81298828125}, {"start": 1687.76, "end": 1688.28, "word": " of", "probability": 0.97021484375}, {"start": 1688.28, "end": 1689.52, "word": " tranquility", "probability": 0.943115234375}, {"start": 1689.52, "end": 1690.2, "word": " are", "probability": 0.69140625}, {"start": 1690.2, "end": 1690.6, "word": " replaced", "probability": 0.89501953125}, {"start": 1690.6, "end": 1691.1, "word": " by", "probability": 0.9755859375}, {"start": 1691.1, "end": 1691.94, "word": " horror", "probability": 0.900390625}, {"start": 1691.94, "end": 1692.6, "word": " and", "probability": 0.93896484375}, {"start": 1692.6, "end": 1692.94, "word": " shock.", "probability": 0.904296875}, {"start": 1693.74, "end": 1694.44, "word": " Here", "probability": 0.86279296875}, {"start": 1694.44, "end": 1694.96, "word": " there", "probability": 0.75146484375}, {"start": 1694.96, "end": 1695.08, "word": " is", "probability": 0.919921875}, {"start": 1695.08, "end": 1695.24, "word": " a", "probability": 0.970703125}, {"start": 1695.24, "end": 1695.54, "word": " shock.", "probability": 0.93505859375}, {"start": 1695.88, "end": 1696.2, "word": " Why", "probability": 0.9013671875}, {"start": 1696.2, "end": 1697.1, "word": " would", "probability": 0.9306640625}, {"start": 1697.1, "end": 1697.92, "word": " philomel", "probability": 0.8956298828125}, {"start": 1697.92, "end": 1698.44, "word": " be", "probability": 0.94189453125}, {"start": 1698.44, "end": 1698.78, "word": " dumb?", "probability": 0.908203125}], "temperature": 1.0}, {"id": 63, "seek": 171647, "start": 1699.95, "end": 1716.47, "text": " Because of the horror of the upheaval. You know what I mean by upheaval? The change. It will be global change. You know, nothing will remain as it is, so the phenomenon will be done.", "tokens": [1436, 295, 264, 11501, 295, 264, 493, 675, 46868, 13, 509, 458, 437, 286, 914, 538, 493, 675, 46868, 30, 440, 1319, 13, 467, 486, 312, 4338, 1319, 13, 509, 458, 11, 1825, 486, 6222, 382, 309, 307, 11, 370, 264, 903, 268, 4726, 266, 486, 312, 1096, 13], "avg_logprob": -0.2457812386751175, "compression_ratio": 1.4296875, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1699.95, "end": 1700.39, "word": " Because", "probability": 0.457763671875}, {"start": 1700.39, "end": 1700.75, "word": " of", "probability": 0.96337890625}, {"start": 1700.75, "end": 1701.57, "word": " the", "probability": 0.92138671875}, {"start": 1701.57, "end": 1701.99, "word": " horror", "probability": 0.87060546875}, {"start": 1701.99, "end": 1703.21, "word": " of", "probability": 0.9599609375}, {"start": 1703.21, "end": 1703.39, "word": " the", "probability": 0.8564453125}, {"start": 1703.39, "end": 1703.93, "word": " upheaval.", "probability": 0.9544270833333334}, {"start": 1705.05, "end": 1705.69, "word": " You", "probability": 0.8203125}, {"start": 1705.69, "end": 1705.75, "word": " know", "probability": 0.89501953125}, {"start": 1705.75, "end": 1705.87, "word": " what", "probability": 0.83447265625}, {"start": 1705.87, "end": 1705.89, "word": " I", "probability": 0.244384765625}, {"start": 1705.89, "end": 1706.01, "word": " mean", "probability": 0.86328125}, {"start": 1706.01, "end": 1706.11, "word": " by", "probability": 0.49609375}, {"start": 1706.11, "end": 1706.53, "word": " upheaval?", "probability": 0.9026692708333334}, {"start": 1706.61, "end": 1706.71, "word": " The", "probability": 0.77685546875}, {"start": 1706.71, "end": 1707.13, "word": " change.", "probability": 0.9033203125}, {"start": 1707.69, "end": 1707.91, "word": " It", "probability": 0.94677734375}, {"start": 1707.91, "end": 1708.01, "word": " will", "probability": 0.86474609375}, {"start": 1708.01, "end": 1708.15, "word": " be", "probability": 0.95654296875}, {"start": 1708.15, "end": 1708.57, "word": " global", "probability": 0.595703125}, {"start": 1708.57, "end": 1709.13, "word": " change.", "probability": 0.8984375}, {"start": 1710.07, "end": 1710.07, "word": " You", "probability": 0.385986328125}, {"start": 1710.07, "end": 1710.23, "word": " know,", "probability": 0.89404296875}, {"start": 1710.33, "end": 1710.59, "word": " nothing", "probability": 0.8974609375}, {"start": 1710.59, "end": 1710.87, "word": " will", "probability": 0.88525390625}, {"start": 1710.87, "end": 1711.29, "word": " remain", "probability": 0.8876953125}, {"start": 1711.29, "end": 1711.53, "word": " as", "probability": 0.95849609375}, {"start": 1711.53, "end": 1711.67, "word": " it", "probability": 0.95166015625}, {"start": 1711.67, "end": 1711.93, "word": " is,", "probability": 0.9365234375}, {"start": 1712.37, "end": 1712.69, "word": " so", "probability": 0.94482421875}, {"start": 1712.69, "end": 1713.35, "word": " the", "probability": 0.9033203125}, {"start": 1713.35, "end": 1714.39, "word": " phenomenon", "probability": 0.7481689453125}, {"start": 1714.39, "end": 1714.71, "word": " will", "probability": 0.87890625}, {"start": 1714.71, "end": 1715.65, "word": " be", "probability": 0.95263671875}, {"start": 1715.65, "end": 1716.47, "word": " done.", "probability": 0.8134765625}], "temperature": 1.0}, {"id": 64, "seek": 173900, "start": 1718.16, "end": 1739.0, "text": " You know? Again, this is like a myth. A mythical philomel is a mythical creature, but philomel means a bird, you know? So you can in both ways, like the philomel is done because of the shock out of the horror of the transformation or the upheaval.", "tokens": [509, 458, 30, 3764, 11, 341, 307, 411, 257, 9474, 13, 316, 40843, 903, 388, 298, 338, 307, 257, 40843, 12797, 11, 457, 903, 388, 298, 338, 1355, 257, 5255, 11, 291, 458, 30, 407, 291, 393, 294, 1293, 2098, 11, 411, 264, 903, 388, 298, 338, 307, 1096, 570, 295, 264, 5588, 484, 295, 264, 11501, 295, 264, 9887, 420, 264, 493, 675, 46868, 13], "avg_logprob": -0.18680037847205774, "compression_ratio": 1.5897435897435896, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1718.16, "end": 1718.32, "word": " You", "probability": 0.326171875}, {"start": 1718.32, "end": 1718.54, "word": " know?", "probability": 0.88525390625}, {"start": 1719.28, "end": 1719.92, "word": " Again,", "probability": 0.8505859375}, {"start": 1720.08, "end": 1720.24, "word": " this", "probability": 0.9404296875}, {"start": 1720.24, "end": 1720.38, "word": " is", "probability": 0.9599609375}, {"start": 1720.38, "end": 1720.64, "word": " like", "probability": 0.9150390625}, {"start": 1720.64, "end": 1720.86, "word": " a", "probability": 0.966796875}, {"start": 1720.86, "end": 1721.06, "word": " myth.", "probability": 0.8466796875}, {"start": 1721.22, "end": 1721.3, "word": " A", "probability": 0.96484375}, {"start": 1721.3, "end": 1721.62, "word": " mythical", "probability": 0.9580078125}, {"start": 1721.62, "end": 1722.5, "word": " philomel", "probability": 0.6812744140625}, {"start": 1722.5, "end": 1722.88, "word": " is", "probability": 0.9365234375}, {"start": 1722.88, "end": 1723.08, "word": " a", "probability": 0.9921875}, {"start": 1723.08, "end": 1723.4, "word": " mythical", "probability": 0.9794921875}, {"start": 1723.4, "end": 1724.38, "word": " creature,", "probability": 0.919921875}, {"start": 1724.48, "end": 1724.6, "word": " but", "probability": 0.93212890625}, {"start": 1724.6, "end": 1725.0, "word": " philomel", "probability": 0.8896484375}, {"start": 1725.0, "end": 1725.36, "word": " means", "probability": 0.92431640625}, {"start": 1725.36, "end": 1725.54, "word": " a", "probability": 0.9072265625}, {"start": 1725.54, "end": 1725.9, "word": " bird,", "probability": 0.90478515625}, {"start": 1726.42, "end": 1726.56, "word": " you", "probability": 0.96240234375}, {"start": 1726.56, "end": 1726.78, "word": " know?", "probability": 0.88818359375}, {"start": 1727.64, "end": 1728.18, "word": " So", "probability": 0.95458984375}, {"start": 1728.18, "end": 1728.36, "word": " you", "probability": 0.80029296875}, {"start": 1728.36, "end": 1728.62, "word": " can", "probability": 0.94921875}, {"start": 1728.62, "end": 1729.42, "word": " in", "probability": 0.353515625}, {"start": 1729.42, "end": 1729.78, "word": " both", "probability": 0.89501953125}, {"start": 1729.78, "end": 1730.16, "word": " ways,", "probability": 0.921875}, {"start": 1730.28, "end": 1730.5, "word": " like", "probability": 0.9287109375}, {"start": 1730.5, "end": 1730.8, "word": " the", "probability": 0.8203125}, {"start": 1730.8, "end": 1731.24, "word": " philomel", "probability": 0.9736328125}, {"start": 1731.24, "end": 1732.04, "word": " is", "probability": 0.9072265625}, {"start": 1732.04, "end": 1732.28, "word": " done", "probability": 0.47998046875}, {"start": 1732.28, "end": 1732.78, "word": " because", "probability": 0.89111328125}, {"start": 1732.78, "end": 1733.22, "word": " of", "probability": 0.96875}, {"start": 1733.22, "end": 1733.56, "word": " the", "probability": 0.92431640625}, {"start": 1733.56, "end": 1734.24, "word": " shock", "probability": 0.92138671875}, {"start": 1734.24, "end": 1735.24, "word": " out", "probability": 0.845703125}, {"start": 1735.24, "end": 1735.42, "word": " of", "probability": 0.97119140625}, {"start": 1735.42, "end": 1735.6, "word": " the", "probability": 0.92529296875}, {"start": 1735.6, "end": 1735.96, "word": " horror", "probability": 0.9033203125}, {"start": 1735.96, "end": 1736.94, "word": " of", "probability": 0.95361328125}, {"start": 1736.94, "end": 1737.18, "word": " the", "probability": 0.92626953125}, {"start": 1737.18, "end": 1737.94, "word": " transformation", "probability": 0.83056640625}, {"start": 1737.94, "end": 1738.32, "word": " or", "probability": 0.88427734375}, {"start": 1738.32, "end": 1738.5, "word": " the", "probability": 0.89892578125}, {"start": 1738.5, "end": 1739.0, "word": " upheaval.", "probability": 0.9791666666666666}], "temperature": 1.0}, {"id": 65, "seek": 177342, "start": 1748.86, "end": 1773.42, "text": " So I think we started to dislike. Huh? We started to dislike. Marlow's poem started to lose. The flowers do fade and wanton feels. To weigh word, winter reckoning yields. A honey tongue. Look, again, this is another technique. 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Now, what is he doing? He's juxtaposing. You know what's been juxtaposed? To put side by side things. 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So again, the juxtaposition, like the technique of juxtaposition, like here in this poem, he juxtaposes beauty with ugliness. He juxtaposes sweetness with bitterness. 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So I think the cup of flowers, the curtain, which was made of myrtle, are now what? They are things which they, they, we don't like them. 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What are you going to do? And I think here, you have to contrast more than compare. But there are, you know, when I say compare, you talk about similarities. Contrast talk about, you know, yes, differences.", "tokens": [6620, 1921, 13, 708, 366, 291, 516, 281, 360, 30, 400, 286, 519, 510, 11, 291, 362, 281, 8712, 544, 813, 6794, 13, 583, 456, 366, 11, 291, 458, 11, 562, 286, 584, 6794, 11, 291, 751, 466, 24197, 13, 4839, 4148, 751, 466, 11, 291, 458, 11, 2086, 11, 7300, 13], "avg_logprob": -0.20238797619657697, "compression_ratio": 1.5034482758620689, "no_speech_prob": 0.0, "words": [{"start": 1968.18, "end": 1968.8, "word": " Comparing.", "probability": 0.6363525390625}, {"start": 1969.4, "end": 1969.72, "word": " What", "probability": 0.892578125}, {"start": 1969.72, "end": 1969.84, "word": " are", "probability": 0.93896484375}, {"start": 1969.84, "end": 1969.94, "word": " you", "probability": 0.935546875}, {"start": 1969.94, "end": 1970.08, "word": " going", "probability": 0.94482421875}, {"start": 1970.08, "end": 1970.18, "word": " to", "probability": 0.97314453125}, {"start": 1970.18, "end": 1970.38, "word": " do?", "probability": 0.96630859375}, {"start": 1971.0, "end": 1971.24, "word": " And", "probability": 0.90771484375}, {"start": 1971.24, "end": 1971.38, "word": " I", "probability": 0.98486328125}, {"start": 1971.38, "end": 1971.56, "word": " think", "probability": 0.91015625}, {"start": 1971.56, "end": 1971.88, "word": " here,", "probability": 0.83056640625}, {"start": 1972.14, "end": 1972.54, "word": " you", "probability": 0.962890625}, {"start": 1972.54, "end": 1972.78, "word": " have", "probability": 0.94970703125}, {"start": 1972.78, "end": 1973.24, "word": " to", "probability": 0.96826171875}, {"start": 1973.24, "end": 1973.82, "word": " contrast", "probability": 0.90087890625}, {"start": 1973.82, "end": 1974.22, "word": " more", "probability": 0.931640625}, {"start": 1974.22, "end": 1974.64, "word": " than", "probability": 0.953125}, {"start": 1974.64, "end": 1975.72, "word": " compare.", "probability": 0.93701171875}, {"start": 1976.76, "end": 1977.1, "word": " But", "probability": 0.91650390625}, {"start": 1977.1, "end": 1977.3, "word": " there", "probability": 0.8994140625}, {"start": 1977.3, "end": 1977.66, "word": " are,", "probability": 0.939453125}, {"start": 1978.22, "end": 1978.3, "word": " you", "probability": 0.892578125}, {"start": 1978.3, "end": 1978.46, "word": " know,", "probability": 0.8876953125}, {"start": 1978.64, "end": 1978.82, "word": " when", "probability": 0.3349609375}, {"start": 1978.82, "end": 1980.1, "word": " I", "probability": 0.73828125}, {"start": 1980.1, "end": 1980.3, "word": " say", "probability": 0.9501953125}, {"start": 1980.3, "end": 1980.8, "word": " compare,", "probability": 0.8515625}, {"start": 1981.08, "end": 1981.24, "word": " you", "probability": 0.96142578125}, {"start": 1981.24, "end": 1981.46, "word": " talk", "probability": 0.8740234375}, {"start": 1981.46, "end": 1981.72, "word": " about", "probability": 0.90576171875}, {"start": 1981.72, "end": 1982.26, "word": " similarities.", "probability": 0.96337890625}, {"start": 1983.04, "end": 1983.56, "word": " Contrast", "probability": 0.929443359375}, {"start": 1983.56, "end": 1983.92, "word": " talk", "probability": 0.50146484375}, {"start": 1983.92, "end": 1984.44, "word": " about,", "probability": 0.9033203125}, {"start": 1984.8, "end": 1985.46, "word": " you", "probability": 0.95654296875}, {"start": 1985.46, "end": 1985.88, "word": " know,", "probability": 0.884765625}, {"start": 1987.18, "end": 1988.28, "word": " yes,", "probability": 0.56884765625}, {"start": 1988.96, "end": 1989.38, "word": " differences.", "probability": 0.8505859375}], "temperature": 1.0}, {"id": 75, "seek": 201724, "start": 1991.28, "end": 2017.24, "text": " You can do this by writing paragraph about the theme of this poem and writing a paragraph about the theme of this poem, by writing a paragraph about the tone of this poem, by writing another paragraph. This is like block. You assume the block. But if you want to, you know, to take the point and mix them, it's okay. It's up to you. You say, okay, the tone of Marlon's poem is so-and-so.", "tokens": [509, 393, 360, 341, 538, 3579, 18865, 466, 264, 6314, 295, 341, 13065, 293, 3579, 257, 18865, 466, 264, 6314, 295, 341, 13065, 11, 538, 3579, 257, 18865, 466, 264, 8027, 295, 341, 13065, 11, 538, 3579, 1071, 18865, 13, 639, 307, 411, 3461, 13, 509, 6552, 264, 3461, 13, 583, 498, 291, 528, 281, 11, 291, 458, 11, 281, 747, 264, 935, 293, 2890, 552, 11, 309, 311, 1392, 13, 467, 311, 493, 281, 291, 13, 509, 584, 11, 1392, 11, 264, 8027, 295, 2039, 14864, 311, 13065, 307, 370, 12, 474, 12, 539, 13], "avg_logprob": -0.11565721403692186, "compression_ratio": 2.042105263157895, "no_speech_prob": 0.0, "words": [{"start": 1991.28, "end": 1991.54, "word": " You", "probability": 0.9287109375}, {"start": 1991.54, "end": 1991.74, "word": " can", "probability": 0.93505859375}, {"start": 1991.74, "end": 1991.94, "word": " do", "probability": 0.966796875}, {"start": 1991.94, "end": 1992.4, "word": " this", "probability": 0.9443359375}, 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Okay. So when you want to compare and contrast, what do you want to compare? 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The theme. The rhyme. The rhythm. You can talk about figures of speech. I mean, the style. The style in general. 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So we have the theme. Yeah, when you talk about the language, we are talking about the style. The theme. The tone. What is the tone, by the way? When we say the tone, what is the tone? Like usually people are mixing between the tone and attitude. 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"end": 2126.17, "text": " And what is attitude? What is the tone and what is the attitude? What is the difference between the two? Yes? The tone. The tone is the impact of the words on us.", "tokens": [400, 437, 307, 10157, 30, 708, 307, 264, 8027, 293, 437, 307, 264, 10157, 30, 708, 307, 264, 2649, 1296, 264, 732, 30, 1079, 30, 440, 8027, 13, 440, 8027, 307, 264, 2712, 295, 264, 2283, 322, 505, 13], "avg_logprob": -0.12216796986758709, "compression_ratio": 1.613861386138614, "no_speech_prob": 0.0, "words": [{"start": 2101.85, "end": 2102.17, "word": " And", "probability": 0.6796875}, {"start": 2102.17, "end": 2102.35, "word": " what", "probability": 0.9208984375}, {"start": 2102.35, "end": 2102.55, "word": " is", "probability": 0.93701171875}, {"start": 2102.55, "end": 2102.95, "word": " attitude?", "probability": 0.8408203125}, {"start": 2106.85, "end": 2107.49, "word": " What", "probability": 0.84912109375}, {"start": 2107.49, "end": 2107.63, "word": " is", "probability": 0.935546875}, {"start": 2107.63, "end": 2107.79, "word": " the", "probability": 0.9111328125}, {"start": 2107.79, "end": 2108.09, "word": " tone", "probability": 0.9384765625}, {"start": 2108.09, "end": 2108.35, "word": " and", "probability": 0.8203125}, {"start": 2108.35, "end": 2108.53, "word": " what", "probability": 0.94140625}, {"start": 2108.53, "end": 2108.65, "word": " is", "probability": 0.93896484375}, {"start": 2108.65, "end": 2108.79, "word": " the", "probability": 0.91796875}, {"start": 2108.79, "end": 2109.11, "word": " attitude?", "probability": 0.93310546875}, {"start": 2110.29, "end": 2110.49, "word": " What", "probability": 0.8720703125}, {"start": 2110.49, "end": 2110.61, "word": " is", "probability": 0.9365234375}, {"start": 2110.61, "end": 2110.73, "word": " the", "probability": 0.92138671875}, {"start": 2110.73, "end": 2111.07, "word": " difference", "probability": 0.86083984375}, {"start": 2111.07, "end": 2111.35, "word": " between", "probability": 0.88427734375}, {"start": 2111.35, "end": 2111.55, "word": " the", "probability": 0.92138671875}, {"start": 2111.55, "end": 2111.73, "word": " two?", "probability": 0.94091796875}, {"start": 2113.41, "end": 2113.69, "word": " Yes?", "probability": 0.7666015625}, {"start": 2116.61, "end": 2117.25, "word": " The", "probability": 0.8837890625}, {"start": 2117.25, "end": 2117.55, "word": " tone.", "probability": 0.89501953125}, {"start": 2118.91, "end": 2119.55, "word": " The", "probability": 0.87744140625}, {"start": 2119.55, "end": 2119.93, "word": " tone", "probability": 0.88818359375}, {"start": 2119.93, "end": 2121.53, "word": " is", "probability": 0.47021484375}, {"start": 2121.53, "end": 2122.51, "word": " the", "probability": 0.90625}, {"start": 2122.51, "end": 2123.21, "word": " impact", "probability": 0.9453125}, {"start": 2123.21, "end": 2125.01, "word": " of", "probability": 0.8515625}, {"start": 2125.01, "end": 2125.17, "word": " the", "probability": 0.89990234375}, {"start": 2125.17, "end": 2125.51, "word": " words", "probability": 0.8828125}, {"start": 2125.51, "end": 2125.73, "word": " on", "probability": 0.9443359375}, {"start": 2125.73, "end": 2126.17, "word": " us.", "probability": 0.9384765625}], "temperature": 1.0}, {"id": 80, "seek": 215273, "start": 2128.46, "end": 2152.74, "text": " the impact of the words on us. Like you look at a text and you see the happy child was smiling at his mom and started laughing and you know, like so the words smile, laugh, happy, you know, have what on us. 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But when we have the crying, the tears, you know, it is sad. So if you look at the words in Marlow's poem, the tone of the whole text is very happy, jovial, cheerful. Look at the words, the happy, the birds, this way, you know, the singing of the swains, you know, so the tone is happy. 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Very sad. Okay. The attitude. You know how the poet feels towards something. How the poet feels towards something. Like how you feel. 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And you can, I think, demonstrate that from examples. So here, we have tone and attitude. You can also compare the themes. The theme, as we saw in the parody, one theme was about the immortality, and the other theme was about immortality.", "tokens": [430, 442, 332, 3142, 13, 400, 291, 393, 11, 286, 519, 11, 11698, 300, 490, 5110, 13, 407, 510, 11, 321, 362, 8027, 293, 10157, 13, 509, 393, 611, 6794, 264, 13544, 13, 440, 6314, 11, 382, 321, 1866, 294, 264, 43386, 11, 472, 6314, 390, 466, 264, 44817, 1860, 11, 293, 264, 661, 6314, 390, 466, 44817, 1860, 13], "avg_logprob": -0.15842725507548597, "compression_ratio": 1.565217391304348, "no_speech_prob": 0.0, "words": [{"start": 2231.98, "end": 2232.66, "word": " Pessimistic.", "probability": 0.8323974609375}, {"start": 2232.96, "end": 2233.36, "word": " And", "probability": 0.91748046875}, {"start": 2233.36, "end": 2233.48, "word": " you", "probability": 0.96044921875}, {"start": 2233.48, "end": 2233.76, "word": " can,", "probability": 0.9453125}, {"start": 2234.02, "end": 2234.28, "word": " I", "probability": 0.99853515625}, {"start": 2234.28, "end": 2234.58, "word": " think,", "probability": 0.90625}, {"start": 2235.14, "end": 2236.2, "word": " demonstrate", "probability": 0.83056640625}, {"start": 2236.2, "end": 2236.72, "word": " that", "probability": 0.93896484375}, {"start": 2236.72, "end": 2237.12, "word": " from", "probability": 0.88623046875}, {"start": 2237.12, "end": 2238.04, "word": " examples.", "probability": 0.861328125}, {"start": 2239.24, "end": 2239.54, "word": " So", "probability": 0.962890625}, {"start": 2239.54, "end": 2239.84, "word": " here,", "probability": 0.82177734375}, {"start": 2240.16, "end": 2240.38, "word": " we", "probability": 0.96337890625}, {"start": 2240.38, "end": 2240.58, "word": " have", "probability": 0.94287109375}, {"start": 2240.58, "end": 2240.94, "word": " tone", "probability": 0.83984375}, {"start": 2240.94, "end": 2241.68, "word": " and", "probability": 0.9150390625}, {"start": 2241.68, "end": 2242.08, "word": " attitude.", "probability": 0.92822265625}, {"start": 2243.9, "end": 2244.58, "word": " You", "probability": 0.203857421875}, {"start": 2244.58, "end": 2245.0, "word": " can", "probability": 0.94482421875}, {"start": 2245.0, "end": 2246.36, "word": " also", "probability": 0.86767578125}, {"start": 2246.36, "end": 2249.82, "word": " compare", "probability": 0.81640625}, {"start": 2249.82, "end": 2250.16, "word": " the", "probability": 0.92529296875}, {"start": 2250.16, "end": 2250.56, "word": " themes.", "probability": 0.916015625}, {"start": 2251.46, "end": 2252.14, "word": " The", "probability": 0.7880859375}, {"start": 2252.14, "end": 2252.44, "word": " theme,", "probability": 0.84326171875}, {"start": 2252.6, "end": 2252.68, "word": " as", "probability": 0.96435546875}, {"start": 2252.68, "end": 2252.92, "word": " we", "probability": 0.96484375}, {"start": 2252.92, "end": 2253.22, "word": " saw", "probability": 0.90673828125}, {"start": 2253.22, "end": 2253.34, "word": " in", "probability": 0.93310546875}, {"start": 2253.34, "end": 2253.48, "word": " the", "probability": 0.9169921875}, {"start": 2253.48, "end": 2253.8, "word": " parody,", "probability": 0.96337890625}, {"start": 2254.6, "end": 2254.96, "word": " one", "probability": 0.91259765625}, {"start": 2254.96, "end": 2255.32, "word": " theme", "probability": 0.888671875}, {"start": 2255.32, "end": 2255.6, "word": " was", "probability": 0.95068359375}, {"start": 2255.6, "end": 2256.02, "word": " about", "probability": 0.90576171875}, {"start": 2256.02, "end": 2256.32, "word": " the", "probability": 0.62158203125}, {"start": 2256.32, "end": 2256.94, "word": " immortality,", "probability": 0.96826171875}, {"start": 2257.28, "end": 2257.52, "word": " and", "probability": 0.93310546875}, {"start": 2257.52, "end": 2257.62, "word": " the", "probability": 0.919921875}, {"start": 2257.62, "end": 2257.88, "word": " other", "probability": 0.88720703125}, {"start": 2257.88, "end": 2258.68, "word": " theme", "probability": 0.87060546875}, {"start": 2258.68, "end": 2259.02, "word": " was", "probability": 0.94970703125}, {"start": 2259.02, "end": 2259.44, "word": " about", "probability": 0.89990234375}, {"start": 2259.44, "end": 2260.38, "word": " immortality.", "probability": 0.866943359375}], "temperature": 1.0}, {"id": 85, "seek": 228652, "start": 2261.06, "end": 2286.52, "text": " You can talk about the figures of speech, how the figures of speech and the images, the images, the figures of speech. Okay. Here, like how they were glowing, full of beauty, but in Marlow, the images are in Raleigh, sorry, yes.", "tokens": [509, 393, 751, 466, 264, 9624, 295, 6218, 11, 577, 264, 9624, 295, 6218, 293, 264, 5267, 11, 264, 5267, 11, 264, 9624, 295, 6218, 13, 1033, 13, 1692, 11, 411, 577, 436, 645, 27064, 11, 1577, 295, 6643, 11, 457, 294, 2039, 14107, 11, 264, 5267, 366, 294, 497, 1220, 910, 11, 2597, 11, 2086, 13], "avg_logprob": -0.24555495741038486, "compression_ratio": 1.6594202898550725, "no_speech_prob": 0.0, "words": [{"start": 2261.06, "end": 2261.32, "word": " You", "probability": 0.7880859375}, {"start": 2261.32, "end": 2261.52, "word": " can", "probability": 0.94873046875}, {"start": 2261.52, "end": 2261.76, "word": " talk", "probability": 0.88720703125}, {"start": 2261.76, "end": 2262.1, "word": " about", "probability": 0.90576171875}, {"start": 2262.1, "end": 2262.34, "word": " the", "probability": 0.91552734375}, {"start": 2262.34, "end": 2262.6, "word": " figures", "probability": 0.8701171875}, {"start": 2262.6, "end": 2262.78, "word": " of", "probability": 0.96826171875}, {"start": 2262.78, "end": 2263.2, "word": " speech,", "probability": 0.9541015625}, {"start": 2264.38, "end": 2264.52, "word": " how", "probability": 0.78564453125}, {"start": 2264.52, "end": 2264.7, "word": " the", "probability": 0.904296875}, {"start": 2264.7, "end": 2264.96, "word": " figures", "probability": 0.85693359375}, {"start": 2264.96, "end": 2265.14, "word": " of", "probability": 0.95166015625}, {"start": 2265.14, "end": 2265.62, "word": " speech", "probability": 0.94775390625}, {"start": 2265.62, "end": 2266.76, "word": " and", "probability": 0.416259765625}, {"start": 2266.76, "end": 2268.76, "word": " the", "probability": 0.84375}, {"start": 2268.76, "end": 2269.28, "word": " images,", "probability": 0.91650390625}, {"start": 2270.5, "end": 2270.9, "word": " the", "probability": 0.90087890625}, {"start": 2270.9, "end": 2271.24, "word": " images,", "probability": 0.693359375}, {"start": 2271.8, "end": 2271.9, "word": " the", "probability": 0.9189453125}, {"start": 2271.9, "end": 2272.16, "word": " figures", "probability": 0.87548828125}, {"start": 2272.16, "end": 2272.34, "word": " of", "probability": 0.9580078125}, {"start": 2272.34, "end": 2272.86, "word": " speech.", "probability": 0.94873046875}, {"start": 2273.74, "end": 2274.24, "word": " Okay.", "probability": 0.51806640625}, {"start": 2276.78, "end": 2277.42, "word": " Here,", "probability": 0.828125}, {"start": 2277.7, "end": 2277.88, "word": " like", "probability": 0.67138671875}, {"start": 2277.88, "end": 2278.26, "word": " how", "probability": 0.86083984375}, {"start": 2278.26, "end": 2278.42, "word": " they", "probability": 0.8955078125}, {"start": 2278.42, "end": 2278.58, "word": " were", "probability": 0.9052734375}, {"start": 2278.58, "end": 2279.0, "word": " glowing,", "probability": 0.8935546875}, {"start": 2279.36, "end": 2279.48, "word": " full", "probability": 0.9150390625}, {"start": 2279.48, "end": 2279.66, "word": " of", "probability": 0.9677734375}, {"start": 2279.66, "end": 2280.12, "word": " beauty,", "probability": 0.9072265625}, {"start": 2280.86, "end": 2281.04, "word": " but", "probability": 0.923828125}, {"start": 2281.04, "end": 2281.54, "word": " in", "probability": 0.95166015625}, {"start": 2281.54, "end": 2282.7, "word": " Marlow,", "probability": 0.682861328125}, {"start": 2283.26, "end": 2283.62, "word": " the", "probability": 0.83544921875}, {"start": 2283.62, "end": 2284.08, "word": " images", "probability": 0.92236328125}, {"start": 2284.08, "end": 2284.76, "word": " are", "probability": 0.892578125}, {"start": 2284.76, "end": 2285.76, "word": " in", "probability": 0.420166015625}, {"start": 2285.76, "end": 2286.06, "word": " Raleigh,", "probability": 0.8894856770833334}, {"start": 2286.1, "end": 2286.24, "word": " sorry,", "probability": 0.6650390625}, {"start": 2286.32, "end": 2286.52, "word": " yes.", "probability": 0.951171875}], "temperature": 1.0}, {"id": 86, "seek": 231723, "start": 2288.67, "end": 2317.23, "text": " Okay, so you were talking. Good. I think, yes, here, the images are also different. The metaphors are different. So most of the metaphors in Raleigh's poem have to do with death, decay. Okay, yes. You can talk also... I think this is when you talk about the style, you know? 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And if possible, I'll be sending you a small article about how the parody itself. This might help you. But please try to distinguish between a parody and a comparison. 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So I think this is enough for today. If you have any question, let me know, please. No questions. 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So I changed it in my mind, من القصر إلى الوكر ثم القبر. Because this is how it should be like this. 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In the other hand, about pottery class, last class we started a new poem for Dari. Yes, and we finished it today. Thank you very much. Good. Thank you and take care. Okay, see you next time, Inshallah.", "tokens": [5780, 264, 6355, 3196, 486, 2321, 11, 264, 5587, 8894, 486, 2354, 13, 682, 264, 661, 1011, 11, 466, 45272, 1508, 11, 1036, 1508, 321, 1409, 257, 777, 13065, 337, 413, 3504, 13, 1079, 11, 293, 321, 4335, 309, 965, 13, 1044, 291, 588, 709, 13, 2205, 13, 1044, 291, 293, 747, 1127, 13, 1033, 11, 536, 291, 958, 565, 11, 682, 2716, 13492, 13], "avg_logprob": -0.3191288018768484, "compression_ratio": 1.4578947368421054, "no_speech_prob": 2.205371856689453e-06, "words": [{"start": 2634.0299999999997, "end": 2634.5099999999998, "word": " Although", "probability": 0.5810546875}, {"start": 2634.5099999999998, "end": 2634.99, "word": " the", "probability": 0.71728515625}, {"start": 2634.99, "end": 2635.23, "word": " winter", "probability": 0.943359375}, {"start": 2635.23, "end": 2635.85, "word": " season", "probability": 0.82666015625}, {"start": 2635.85, "end": 2636.31, "word": " will", "probability": 0.81103515625}, {"start": 2636.31, "end": 2636.67, "word": " soon,", "probability": 0.8671875}, {"start": 2637.15, "end": 2637.29, "word": " the", "probability": 0.841796875}, {"start": 2637.29, "end": 2637.59, "word": " spring", "probability": 0.82958984375}, {"start": 2637.59, "end": 2638.45, "word": " revolution", "probability": 0.8876953125}, {"start": 2638.45, "end": 2638.75, "word": " will", "probability": 0.8818359375}, {"start": 2638.75, "end": 2639.29, "word": " continue.", "probability": 0.89990234375}, {"start": 2639.67, "end": 2639.77, "word": " In", "probability": 0.65185546875}, {"start": 2639.77, "end": 2639.85, "word": " the", "probability": 0.919921875}, {"start": 2639.85, "end": 2640.07, "word": " other", "probability": 0.9052734375}, {"start": 2640.07, "end": 2640.39, "word": " hand,", "probability": 0.92822265625}, {"start": 2640.49, "end": 2640.73, "word": " about", "probability": 0.89208984375}, {"start": 2640.73, "end": 2641.21, "word": " pottery", "probability": 0.63134765625}, {"start": 2641.21, "end": 2641.57, "word": " class,", "probability": 0.96484375}, {"start": 2641.65, "end": 2641.85, "word": " last", "probability": 0.8505859375}, {"start": 2641.85, "end": 2642.17, "word": " class", "probability": 0.96142578125}, {"start": 2642.17, "end": 2642.33, "word": " we", "probability": 0.6748046875}, {"start": 2642.33, "end": 2642.65, "word": " started", "probability": 0.79541015625}, {"start": 2642.65, "end": 2642.83, "word": " a", "probability": 0.98583984375}, {"start": 2642.83, "end": 2642.99, "word": " new", "probability": 0.90478515625}, {"start": 2642.99, "end": 2643.21, "word": " poem", "probability": 0.160400390625}, {"start": 2643.21, "end": 2643.55, "word": " for", "probability": 0.9423828125}, {"start": 2643.55, "end": 2644.81, "word": " Dari.", "probability": 0.2901611328125}, {"start": 2645.39, "end": 2645.39, "word": " Yes,", "probability": 0.525390625}, {"start": 2645.39, "end": 2645.55, "word": " and", "probability": 0.93017578125}, {"start": 2645.55, "end": 2645.71, "word": " we", "probability": 0.958984375}, {"start": 2645.71, "end": 2645.97, "word": " finished", "probability": 0.5146484375}, {"start": 2645.97, "end": 2646.15, "word": " it", "probability": 0.935546875}, {"start": 2646.15, "end": 2646.43, "word": " today.", "probability": 0.8359375}, {"start": 2646.55, "end": 2646.73, "word": " Thank", "probability": 0.90234375}, {"start": 2646.73, "end": 2646.81, "word": " you", "probability": 0.9619140625}, {"start": 2646.81, "end": 2646.95, "word": " very", "probability": 0.849609375}, {"start": 2646.95, "end": 2647.31, "word": " much.", "probability": 0.91162109375}, {"start": 2647.61, "end": 2647.83, "word": " Good.", "probability": 0.86669921875}, {"start": 2648.15, "end": 2648.35, "word": " Thank", "probability": 0.90771484375}, {"start": 2648.35, "end": 2648.49, "word": " you", "probability": 0.96240234375}, {"start": 2648.49, "end": 2648.69, "word": " and", "probability": 0.8134765625}, {"start": 2648.69, "end": 2648.95, "word": " take", "probability": 0.8876953125}, {"start": 2648.95, "end": 2649.11, "word": " care.", "probability": 0.9189453125}, {"start": 2649.19, "end": 2649.47, "word": " Okay,", "probability": 0.67138671875}, {"start": 2650.19, "end": 2650.49, "word": " see", "probability": 0.919921875}, {"start": 2650.49, "end": 2650.63, "word": " you", "probability": 0.966796875}, {"start": 2650.63, "end": 2650.87, "word": " next", "probability": 0.93017578125}, {"start": 2650.87, "end": 2651.27, "word": " time,", "probability": 0.8818359375}, {"start": 2651.39, "end": 2651.59, "word": " Inshallah.", "probability": 0.6836751302083334}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2655.225, "duration_after_vad": 2502.295968749989}
\ No newline at end of file
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@@ -0,0 +1,2060 @@
+1
+00:00:15,020 --> 00:00:19,740
+Good morning, everybody. How are you? Had a nice
+
+2
+00:00:19,740 --> 00:00:26,320
+time over the long week end, yes? Good. Today,
+
+3
+00:00:26,860 --> 00:00:33,530
+we're going to see Raleigh's poem, but from a
+
+4
+00:00:33,530 --> 00:00:38,310
+different perspective. We're going to see it as a
+
+5
+00:00:38,310 --> 00:00:38,610
+parody.
+
+6
+00:00:41,750 --> 00:00:43,250
+Like in this poem,
+
+7
+00:00:46,190 --> 00:00:50,690
+I mean, Raleigh parodies Marlow.
+
+8
+00:00:52,290 --> 00:00:56,530
+I mean, when I say parody, have you ever thought
+
+9
+00:00:56,530 --> 00:00:57,190
+what is a parody?
+
+10
+00:00:59,940 --> 00:01:03,840
+So in this lecture, we'll talk about what is
+
+11
+00:01:03,840 --> 00:01:10,000
+parody, and then we're going to see how Raleigh
+
+12
+00:01:10,000 --> 00:01:18,040
+parodies or parodies like Marlowe in this reply.
+
+13
+00:01:18,960 --> 00:01:22,860
+But let me ask you, what is a parody? Yes, please.
+
+14
+00:01:29,970 --> 00:01:30,650
+Yes.
+
+15
+00:01:33,430 --> 00:01:38,210
+So yes, the main purpose of the parody is like to
+
+16
+00:01:38,210 --> 00:01:44,370
+make fun, is to ridicule or to mock. So one is
+
+17
+00:01:44,370 --> 00:01:50,690
+writing, let's say, a novel or
+
+18
+00:01:50,690 --> 00:01:55,070
+a story in response to another novel or a story or
+
+19
+00:01:55,070 --> 00:02:00,450
+a poem. And the main purpose of this is to
+
+20
+00:02:00,450 --> 00:02:05,530
+satirize, to parody, to parody, you know, the
+
+21
+00:02:05,530 --> 00:02:13,550
+original one. Now, is this what is happening in
+
+22
+00:02:13,550 --> 00:02:19,330
+like Marlow's or Raleigh's reply? Is he mocking
+
+23
+00:02:19,330 --> 00:02:25,060
+him? Is he, you know, making fun of him? This is
+
+24
+00:02:25,060 --> 00:02:27,660
+what we are going to see. But the question is,
+
+25
+00:02:28,000 --> 00:02:33,460
+like, how he is making fun of him, you know? How?
+
+26
+00:02:34,060 --> 00:02:39,760
+Like, he should be making fun of him on a
+
+27
+00:02:39,760 --> 00:02:44,360
+thematic, you know, level, on a linguistic level,
+
+28
+00:02:44,720 --> 00:02:49,000
+on a form level. So this is what we are going to
+
+29
+00:02:49,000 --> 00:02:54,970
+see today. Like if we remember Marlow's
+
+30
+00:02:54,970 --> 00:03:01,010
+poem is about what? Marlow's poem is about the
+
+31
+00:03:01,010 --> 00:03:06,210
+simplicity of the pastoral life. It is about the
+
+32
+00:03:06,210 --> 00:03:10,970
+immortality of the pastoral life. It is a
+
+33
+00:03:10,970 --> 00:03:14,550
+suggestion. It is an invitation, like, for the
+
+34
+00:03:14,550 --> 00:03:18,870
+lady, you know, for Marlon's lady to go and live
+
+35
+00:03:18,870 --> 00:03:24,710
+with him in that beautiful life. Now, we want to
+
+36
+00:03:24,710 --> 00:03:31,470
+see, like, how he is parodizing, you know, the
+
+37
+00:03:31,470 --> 00:03:36,930
+whole poem. And, like, I want, before I start, I
+
+38
+00:03:36,930 --> 00:03:41,360
+want you to be aware You know, when we say parody
+
+39
+00:03:41,360 --> 00:03:47,040
+of the word, of certain verbs, like verbs like, I
+
+40
+00:03:47,040 --> 00:03:49,880
+might write for them, like, because they will help
+
+41
+00:03:49,880 --> 00:03:51,440
+you in your,
+
+42
+00:03:56,200 --> 00:03:57,580
+in speaking about the parody.
+
+43
+00:04:03,180 --> 00:04:07,640
+Do you know what this mean, mock? To mock? Okay.
+
+44
+00:04:13,070 --> 00:04:14,090
+What is this?
+
+45
+00:04:30,010 --> 00:04:33,730
+Could you like bring like the page size, the size
+
+46
+00:04:33,730 --> 00:04:39,950
+of the page? Okay. Can anybody like come and fix
+
+47
+00:04:39,950 --> 00:04:44,860
+this? So we might need to use words like, or
+
+48
+00:04:44,860 --> 00:04:47,380
+verbs, like mock,
+
+49
+00:04:50,000 --> 00:04:50,560
+mock,
+
+50
+00:04:54,140 --> 00:04:55,140
+satirizes,
+
+51
+00:05:00,580 --> 00:05:01,180
+refutes,
+
+52
+00:05:03,700 --> 00:05:05,820
+you know refutes, debunks,
+
+53
+00:05:09,540 --> 00:05:10,360
+invalidates,
+
+54
+00:05:16,690 --> 00:05:20,630
+What do I do? Yeah, just like I want a small, I
+
+55
+00:05:20,630 --> 00:05:26,430
+mean a large font, a large font. So when we are
+
+56
+00:05:26,430 --> 00:05:32,310
+discussing how this is a parody, we might need to
+
+57
+00:05:32,310 --> 00:05:37,690
+use these verbs. How he makes fun of him. How he,
+
+58
+00:05:37,870 --> 00:05:42,290
+you know, disdains his idea. You might need the
+
+59
+00:05:42,290 --> 00:05:43,050
+word disdain.
+
+60
+00:05:46,750 --> 00:05:54,210
+So all these are necessary to use when you are
+
+61
+00:05:54,210 --> 00:06:10,050
+explaining the parody. Now, you mentioned parody.
+
+62
+00:06:11,550 --> 00:06:16,020
+It's an imitation. What is he imitating? If we
+
+63
+00:06:16,020 --> 00:06:20,500
+look at Marlow's poem, you remember how it went?
+
+64
+00:06:20,720 --> 00:06:26,000
+Come live with me and be my love. And here you see
+
+65
+00:06:26,000 --> 00:06:30,500
+if all the word and love were young and truth in
+
+66
+00:06:30,500 --> 00:06:36,040
+every shepherd's tongue. So what do you notice? Do
+
+67
+00:06:36,040 --> 00:06:41,100
+you notice like the same rhyme and the same
+
+68
+00:06:41,100 --> 00:06:44,440
+rhythm? What is like the rhythm? Do you remember
+
+69
+00:06:44,440 --> 00:06:50,100
+the rhythm of Marlow's poem? Iambic pentameter. So
+
+70
+00:06:50,100 --> 00:06:57,020
+again, if all the word and love were young, and
+
+71
+00:06:57,020 --> 00:07:01,400
+truth in every shepherd's tongue. So if you scan
+
+72
+00:07:01,400 --> 00:07:11,020
+this and you say, if we
+
+73
+00:07:11,020 --> 00:07:15,820
+take this line, and make it scansion if the word
+
+74
+00:07:15,820 --> 00:07:19,540
+and
+
+75
+00:07:19,540 --> 00:07:23,720
+love were
+
+76
+00:07:23,720 --> 00:07:25,280
+enough.
+
+77
+00:07:28,240 --> 00:07:33,280
+Now I think if the word is stress, which is
+
+78
+00:07:33,280 --> 00:07:34,880
+stress? What is stress?
+
+79
+00:07:38,240 --> 00:07:44,140
+if they were and
+
+80
+00:07:44,140 --> 00:07:48,680
+love were
+
+81
+00:07:48,680 --> 00:07:53,720
+enough so again we are having if they were and
+
+82
+00:07:53,720 --> 00:08:01,780
+love were enough like we have how many meters do
+
+83
+00:08:01,780 --> 00:08:07,090
+we have? I mean, how many feet do we have? If the
+
+84
+00:08:07,090 --> 00:08:14,510
+word, word, one. And love? Two. Where? Enough. You
+
+85
+00:08:14,510 --> 00:08:19,590
+know? Three and four, because enough. Four. Four.
+
+86
+00:08:20,030 --> 00:08:23,550
+And you know, each syllable has two. So it is the
+
+87
+00:08:23,550 --> 00:08:29,210
+same rhythm. And the same, if you look, it is the
+
+88
+00:08:29,210 --> 00:08:31,830
+same rhyme.
+
+89
+00:08:35,150 --> 00:08:40,550
+B, A, A, B, B. So if you go to the original poem.
+
+90
+00:08:42,490 --> 00:08:45,330
+Yes. And he's using almost the same number of
+
+91
+00:08:45,330 --> 00:08:49,610
+stanzas, except in the reply you have one missing
+
+92
+00:08:49,610 --> 00:08:55,930
+stanza, which is about the food one. Now, we have
+
+93
+00:08:55,930 --> 00:08:59,270
+to see how he's making fun of him. How he's making
+
+94
+00:08:59,270 --> 00:09:05,340
+fun of him. How is he ridiculing him? Is he making
+
+95
+00:09:05,340 --> 00:09:09,460
+fun of him? Yes. How? How is he criticizing him?
+
+96
+00:09:09,680 --> 00:09:13,540
+How is he satirizing him? How he is refuting? Now,
+
+97
+00:09:13,560 --> 00:09:16,220
+when I say this is a parody, I don't want you to
+
+98
+00:09:16,220 --> 00:09:19,340
+compare or contrast, because this is a common
+
+99
+00:09:19,340 --> 00:09:22,460
+mistake. Usually in the exam, last year, I asked,
+
+100
+00:09:22,780 --> 00:09:25,820
+to what extent is this poem a parody? And most of
+
+101
+00:09:25,820 --> 00:09:30,260
+the students kept comparing and contrasting
+
+102
+00:09:30,260 --> 00:09:32,600
+between the two poems, and they missed the point
+
+103
+00:09:32,600 --> 00:09:36,510
+of the question. So when I say a parody, I want
+
+104
+00:09:36,510 --> 00:09:41,390
+you to show me how he is making fun, how he is
+
+105
+00:09:41,390 --> 00:09:46,210
+underestimating, how he is devaluing the whole
+
+106
+00:09:46,210 --> 00:09:51,170
+poem. You see what I mean? So let's see how. Yes.
+
+107
+00:09:59,050 --> 00:10:00,450
+Yes.
+
+108
+00:10:07,450 --> 00:10:08,850
+Yes.
+
+109
+00:10:13,910 --> 00:10:24,570
+So what was seen as immortal in Marlow is becoming
+
+110
+00:10:26,350 --> 00:10:32,850
+Mortal. So in Raleigh or in Marlow, love and life
+
+111
+00:10:32,850 --> 00:10:39,630
+were immortal. But here they are mortal. How? How
+
+112
+00:10:39,630 --> 00:10:42,090
+do you say, like, how they are mortal? You know?
+
+113
+00:10:43,630 --> 00:10:47,890
+How they are mortal. Like, do you have evidence
+
+114
+00:10:47,890 --> 00:10:51,170
+from the poem that these things are mortal? Yes.
+
+115
+00:10:53,270 --> 00:11:02,160
+How they are mortal. Yes? Okay, this is what you
+
+116
+00:11:02,160 --> 00:11:05,940
+can from the outside, but from the inside of the
+
+117
+00:11:05,940 --> 00:11:10,880
+poem. Yes, how? Yes, Jahan? It's like we discussed
+
+118
+00:11:10,880 --> 00:11:15,000
+it last time, when we took the very first line and
+
+119
+00:11:15,000 --> 00:11:18,900
+he said the word if. It's actually like, it's as
+
+120
+00:11:18,900 --> 00:11:21,960
+if he's stating that the world and love are not
+
+121
+00:11:21,960 --> 00:11:26,620
+enough, and he's saying that if they were. So, do
+
+122
+00:11:26,620 --> 00:11:29,840
+you want to say the assumption, like, the
+
+123
+00:11:29,840 --> 00:11:32,640
+assumption that life and love are not enough?
+
+124
+00:11:32,880 --> 00:11:35,700
+Because this is, you know, an assumption. This is
+
+125
+00:11:35,700 --> 00:11:39,180
+an assumption. But, like, I want more concrete,
+
+126
+00:11:39,720 --> 00:11:43,980
+you know, images or evidence from the poem that
+
+127
+00:11:43,980 --> 00:11:47,840
+indicate that all these, yes please? When he says,
+
+128
+00:11:48,100 --> 00:11:49,960
+the girls, the shoes, die.
+
+129
+00:11:56,800 --> 00:12:02,760
+Yes, this is an example of ephemerality, like you
+
+130
+00:12:02,760 --> 00:12:06,020
+know what it means, transience. Ephemeral, like
+
+131
+00:12:06,020 --> 00:12:08,160
+something which doesn't last.
+
+132
+00:12:20,050 --> 00:12:21,110
+Means transient.
+
+133
+00:12:24,950 --> 00:12:30,570
+Something which doesn't last. Yes, like these, thy
+
+134
+00:12:30,570 --> 00:12:33,790
+gown, thy shoes, you know, all the golden
+
+135
+00:12:33,790 --> 00:12:38,890
+promises, you know, will be like transient, like
+
+136
+00:12:38,890 --> 00:12:44,050
+will be temporal. Okay, good. Also, he said the
+
+137
+00:12:44,050 --> 00:12:47,590
+flowers will fade. The flowers fade, okay.
+
+138
+00:12:51,130 --> 00:12:55,470
+The flowers fade like here, it's an image of
+
+139
+00:12:55,470 --> 00:13:02,550
+morality, sorry, mortality. What else? Okay, let's
+
+140
+00:13:02,550 --> 00:13:07,730
+go to the poem. Yes. Yes, please.
+
+141
+00:13:12,160 --> 00:13:16,280
+Excellent. Yes, time drives the flock from field
+
+142
+00:13:16,280 --> 00:13:20,140
+to fold. This is an image of what? Destruction,
+
+143
+00:13:20,820 --> 00:13:26,000
+devastation. It is an image of finality, end. You
+
+144
+00:13:26,000 --> 00:13:29,260
+know, there is nothing called mortal. Look here.
+
+145
+00:13:29,740 --> 00:13:34,640
+Time drives the flux from field to field. So you
+
+146
+00:13:34,640 --> 00:13:37,820
+can say, you know, like Rani in this poem
+
+147
+00:13:37,820 --> 00:13:42,680
+undercuts or undermines or invalidates, whatever.
+
+148
+00:13:42,840 --> 00:13:48,900
+You can use refutes. Like Marlow's assumption
+
+149
+00:13:48,900 --> 00:13:51,860
+about the immortality of life by saying that time
+
+150
+00:13:52,850 --> 00:13:55,830
+will put an end to each thing, to each immortal
+
+151
+00:13:55,830 --> 00:14:03,670
+thing. So yes, here, more images, more images of
+
+152
+00:14:03,670 --> 00:14:04,770
+mortality.
+
+153
+00:14:06,770 --> 00:14:10,010
+Yes, here we have to be insider, to look at
+
+154
+00:14:10,010 --> 00:14:10,410
+images.
+
+155
+00:14:22,750 --> 00:14:28,630
+What about rocks growing old? What's been rocks
+
+156
+00:14:28,630 --> 00:14:33,950
+growing old? It's an image of aging. It's an image
+
+157
+00:14:33,950 --> 00:14:39,470
+of change. It's an image of transformation. Yeah.
+
+158
+00:14:46,110 --> 00:14:49,530
+Yes. What else?
+
+159
+00:14:52,350 --> 00:14:58,990
+What about the image of rottenness? Like here.
+
+160
+00:15:00,410 --> 00:15:02,930
+Yeah. What will happen?
+
+161
+00:15:05,950 --> 00:15:07,430
+The force.
+
+162
+00:15:11,330 --> 00:15:14,630
+Yes, like thy gowns, thy shoes, thy bed of roses,
+
+163
+00:15:14,790 --> 00:15:17,930
+thy cap, thy kirtle, and thy poses, soon break,
+
+164
+00:15:18,050 --> 00:15:21,690
+soon wither, soon forgotten, infolirized,
+
+165
+00:15:22,250 --> 00:15:26,310
+unreasoned, rotten. Like everything will be
+
+166
+00:15:26,310 --> 00:15:32,510
+rotten. And rottenness is an image of decay. It's
+
+167
+00:15:32,510 --> 00:15:36,970
+an image of decay. So as you see here, he
+
+168
+00:15:36,970 --> 00:15:38,470
+undermines.
+
+169
+00:15:40,210 --> 00:15:45,910
+He mocks Marlos by showing that nothing is
+
+170
+00:15:45,910 --> 00:15:51,790
+immortal. So he mocks him by subverting his theme.
+
+171
+00:15:51,890 --> 00:15:56,330
+I like the word subvert. Subvert like twisting his
+
+172
+00:15:56,330 --> 00:15:59,330
+theme, showing the opposite. If you want to
+
+173
+00:15:59,330 --> 00:16:03,010
+subvert something, you are showing the opposite.
+
+174
+00:16:03,350 --> 00:16:03,950
+Subvert.
+
+175
+00:16:12,400 --> 00:16:24,980
+Yes, he subverts the
+
+176
+00:16:24,980 --> 00:16:28,140
+field by showing the opposite.
+
+177
+00:16:35,070 --> 00:16:38,290
+The parody here is working on one level, which is
+
+178
+00:16:38,290 --> 00:16:42,610
+thematic, you know, like he's taking the theme, he
+
+179
+00:16:42,610 --> 00:16:46,650
+satirizes, he mocks him by showing, you know, an
+
+180
+00:16:46,650 --> 00:16:53,930
+opposite theme. Also, we have other, like, it
+
+181
+00:16:53,930 --> 00:16:58,410
+could be by using lexical choices, by using other
+
+182
+00:16:58,410 --> 00:17:01,510
+linguistic choices. So what can you tell me about
+
+183
+00:17:03,060 --> 00:17:04,600
+Here, if we look at the words,
+
+184
+00:17:08,500 --> 00:17:12,720
+Marlowe, in his poem, Come Live With Me and Be My
+
+185
+00:17:12,720 --> 00:17:17,340
+Love, and We All The Pleasures Prove. So if you
+
+186
+00:17:17,340 --> 00:17:24,840
+talk about love and pleasure, if we go to Marlowe,
+
+187
+00:17:25,440 --> 00:17:29,180
+love and pleasure, beauty, what are these things?
+
+188
+00:17:31,380 --> 00:17:34,000
+You know, like in grammar, we call them what? Are
+
+189
+00:17:34,000 --> 00:17:37,980
+they, you know, concrete nouns or what? They are
+
+190
+00:17:37,980 --> 00:17:41,640
+abstract nouns. They are abstract nouns. And here,
+
+191
+00:17:41,900 --> 00:17:45,720
+like in the poem, again, he keeps to the same
+
+192
+00:17:45,720 --> 00:17:49,400
+choices. He uses them, if all the word and love
+
+193
+00:17:49,400 --> 00:17:52,660
+were young. Like, again, he stresses that these
+
+194
+00:17:52,660 --> 00:17:57,740
+things are abstract. And what is abstract is
+
+195
+00:17:58,870 --> 00:18:03,390
+remote from reality, from real things. See? And
+
+196
+00:18:03,390 --> 00:18:07,510
+even like, because this is, who's replying to
+
+197
+00:18:07,510 --> 00:18:07,810
+Marlo?
+
+198
+00:18:10,530 --> 00:18:13,450
+Who's replying to Marlo in Raleigh? Who's, who's
+
+199
+00:18:13,450 --> 00:18:16,730
+like the speaker? The lady. But what is the lady
+
+200
+00:18:16,730 --> 00:18:22,890
+called? The nymph. What is a nymph? What is a
+
+201
+00:18:22,890 --> 00:18:29,000
+nymph? Yeah, I know, a nymph, but it is a mythical
+
+202
+00:18:29,000 --> 00:18:34,180
+creature. A mythical. Originally, the word nymph,
+
+203
+00:18:34,480 --> 00:18:37,900
+you know, is from Latin, which means a mythical.
+
+204
+00:18:38,740 --> 00:18:41,980
+And what is mythical? When we are saying mythical,
+
+205
+00:18:42,180 --> 00:18:48,580
+this is a myth. What is myth? A myth is something
+
+206
+00:18:48,580 --> 00:18:54,290
+unreal. Unreal. So here, again, he is slapping
+
+207
+00:18:54,290 --> 00:18:59,390
+him. He is slapping him by showing that he's
+
+208
+00:18:59,390 --> 00:19:02,290
+talking about unreal things. Look, abstract nouns.
+
+209
+00:19:02,950 --> 00:19:05,370
+Look at the nymph, which is like imaginary
+
+210
+00:19:05,370 --> 00:19:09,850
+creatures. So by choosing words, by choosing
+
+211
+00:19:09,850 --> 00:19:13,310
+words, you know, that have to do with unreal
+
+212
+00:19:13,310 --> 00:19:19,210
+things. And this, again, is, you know, supported
+
+213
+00:19:19,210 --> 00:19:29,630
+by what? By if. If all. If all the word. You see?
+
+214
+00:19:29,810 --> 00:19:37,010
+If all the word and love by if. If, as we said
+
+215
+00:19:37,010 --> 00:19:41,060
+last time, It is hypothetical.
+
+216
+00:19:42,680 --> 00:19:48,760
+And the hypothesis has to do with his attitude. He
+
+217
+00:19:48,760 --> 00:19:55,300
+is, like if somebody says, if all the word and
+
+218
+00:19:55,300 --> 00:19:59,960
+love were enough. So this is, what does it
+
+219
+00:19:59,960 --> 00:20:08,410
+reflect? It reflects the attitude of the poet And
+
+220
+00:20:08,410 --> 00:20:11,510
+what do we call this attitude? It is an attitude
+
+221
+00:20:11,510 --> 00:20:14,090
+of cynicism.
+
+222
+00:20:17,890 --> 00:20:21,490
+He's cynical. He is skeptical.
+
+223
+00:20:24,050 --> 00:20:33,410
+So by using if, by using if and again could. If
+
+224
+00:20:33,410 --> 00:20:35,270
+you look at the end,
+
+225
+00:20:39,520 --> 00:20:43,280
+But could youth lust and love still breed? Had
+
+226
+00:20:43,280 --> 00:20:47,340
+joys? Again here, we have the conditional. So the
+
+227
+00:20:47,340 --> 00:20:51,780
+poem begins with the conditional and ends with the
+
+228
+00:20:51,780 --> 00:20:54,480
+conditional. And the conditional has to do with
+
+229
+00:20:54,480 --> 00:20:59,580
+the attitude of cynicism. So we could easily say
+
+230
+00:20:59,580 --> 00:21:06,480
+Raleigh is skeptical, doesn't believe Marlowe.
+
+231
+00:21:07,400 --> 00:21:14,620
+He thinks, that the notions of immortal love and
+
+232
+00:21:14,620 --> 00:21:22,760
+life are nonsensical. They are not true. And this
+
+233
+00:21:22,760 --> 00:21:28,620
+cynical attitude is demonstrated by the use of F
+
+234
+00:21:28,620 --> 00:21:32,780
+or the conditional use, I mean, the conditional of
+
+235
+00:21:32,780 --> 00:21:38,140
+F at the beginning and could and had at the end.
+
+236
+00:21:39,040 --> 00:21:45,700
+OK. More. Like, if we look here,
+
+237
+00:21:48,420 --> 00:21:55,280
+thy belt. Look at the pronouns. Look at the
+
+238
+00:21:55,280 --> 00:21:58,700
+repetition of these pronouns. Thy belt of straw
+
+239
+00:21:58,700 --> 00:22:04,960
+and ivy buds. Thy coral clasp and amber studs. And
+
+240
+00:22:04,960 --> 00:22:10,290
+I think, you know, Thy shoes, thy beds of roses,
+
+241
+00:22:10,710 --> 00:22:16,810
+thy cap, thy curtain, and thy poses. So here, yes,
+
+242
+00:22:17,030 --> 00:22:21,790
+these lexical
+
+243
+00:22:21,790 --> 00:22:25,230
+or these syntactic choices, you know, thy, thy,
+
+244
+00:22:25,410 --> 00:22:29,190
+with the repetition, what do they convey with
+
+245
+00:22:29,190 --> 00:22:34,870
+them? A sense of? Rejection. Yeah, they induced,
+
+246
+00:22:35,230 --> 00:22:37,770
+you know, a sense of boredom. But when you say,
+
+247
+00:22:37,930 --> 00:22:44,450
+thy, thy. Yeah, like, he's sarcastic. He's
+
+248
+00:22:44,450 --> 00:22:49,510
+sarcastic. He makes fun of him. He, you know,
+
+249
+00:22:50,530 --> 00:22:55,670
+refutes all his
+
+250
+00:22:56,980 --> 00:23:00,440
+allegations, all his assumptions about the
+
+251
+00:23:00,440 --> 00:23:06,120
+immortality, the beauty. Now if we look, we have
+
+252
+00:23:06,120 --> 00:23:10,500
+just seen how he was mocking the idea of
+
+253
+00:23:10,500 --> 00:23:12,840
+immortality and how he's mocking the idea of
+
+254
+00:23:12,840 --> 00:23:17,080
+beauty. Say again, you know, here you have images
+
+255
+00:23:17,080 --> 00:23:21,820
+of horror, you have images of ugliness, you know,
+
+256
+00:23:21,900 --> 00:23:24,840
+and if we go to them, like look here, when
+
+257
+00:23:24,840 --> 00:23:29,440
+something is fading, is it beautiful? Yeah. When
+
+258
+00:23:29,440 --> 00:23:35,620
+something is turning from like lush green into
+
+259
+00:23:35,620 --> 00:23:40,180
+dark, you know, dark black or something like this,
+
+260
+00:23:40,560 --> 00:23:43,490
+it is an image of death. And this is what is
+
+261
+00:23:43,490 --> 00:23:49,790
+happening. But again, thy belt of straw and ivy
+
+262
+00:23:49,790 --> 00:23:55,870
+buds, thy coral clasp and amber studs, thy, thy.
+
+263
+00:23:57,370 --> 00:24:01,950
+So what does this show? It shows like, I mean,
+
+264
+00:24:02,030 --> 00:24:08,950
+here, what Rani wants to say, that these things
+
+265
+00:24:08,950 --> 00:24:16,210
+are artificial. Their beauty is artificial. It is
+
+266
+00:24:16,210 --> 00:24:18,990
+not genuine beauty. Yeah, it is not genuine
+
+267
+00:24:18,990 --> 00:24:22,210
+because it is not lasting beauty.
+
+268
+00:24:38,150 --> 00:24:43,060
+And If you go up a little bit, for all the world
+
+269
+00:24:43,060 --> 00:24:45,480
+and love were young and truth in every show, these
+
+270
+00:24:45,480 --> 00:24:49,860
+pretty pleasures, the word pretty. When he says
+
+271
+00:24:49,860 --> 00:24:53,160
+these pretty, does he mean like they are pretty?
+
+272
+00:24:54,340 --> 00:24:57,720
+So what does he want to say? Like, don't you think
+
+273
+00:24:57,720 --> 00:25:00,940
+he's sarcastic here? So what does he want to say
+
+274
+00:25:00,940 --> 00:25:01,320
+exactly?
+
+275
+00:25:04,220 --> 00:25:05,060
+Yes, please.
+
+276
+00:25:08,430 --> 00:25:11,550
+Yeah, they're pretty, and they are not pretty.
+
+277
+00:25:11,770 --> 00:25:15,490
+These pretty, like he was, it's an irony. These
+
+278
+00:25:15,490 --> 00:25:19,910
+pretty pleasures make me move. Again, he wanted to
+
+279
+00:25:19,910 --> 00:25:24,050
+say that these things are artificial, are not
+
+280
+00:25:24,050 --> 00:25:26,710
+genuine, so I'm not coming with you.
+
+281
+00:25:29,950 --> 00:25:34,610
+If we look at the artistic aspects, I mean, like
+
+282
+00:25:34,610 --> 00:25:39,720
+the metaphors, like how he employs the metaphors,
+
+283
+00:25:40,260 --> 00:25:44,700
+how he employs the alliteration, also we see like
+
+284
+00:25:44,700 --> 00:25:48,900
+he's satirizing him. When he says, time drives the
+
+285
+00:25:48,900 --> 00:25:53,040
+flux from field to fold. The alliteration here,
+
+286
+00:25:53,820 --> 00:26:02,520
+you know, the alliteration shows what? Yeah, shows
+
+287
+00:26:02,520 --> 00:26:11,600
+an image of horror. It reflects how tough,
+
+288
+00:26:12,780 --> 00:26:18,220
+how fatal will be like the ravages of time. Time
+
+289
+00:26:18,220 --> 00:26:24,980
+will be destructive. And this toughness, which,
+
+290
+00:26:26,520 --> 00:26:31,920
+you know, we feel from the alliteration, it
+
+291
+00:26:31,920 --> 00:26:39,400
+contrasts with the musical tone of Marlow's poem.
+
+292
+00:26:39,540 --> 00:26:45,040
+If you remember Marlow's poem, it was full of
+
+293
+00:26:45,040 --> 00:26:49,740
+music. It was full of the singing of the birds,
+
+294
+00:26:49,860 --> 00:26:55,820
+the madrigals. Here, we have, instead of the
+
+295
+00:26:55,820 --> 00:27:01,770
+melodious The melodious madrigals, we have time
+
+296
+00:27:01,770 --> 00:27:09,130
+drives the flux from field to fold, and rivers
+
+297
+00:27:09,130 --> 00:27:16,170
+rage and rocks grow cold. So the serenity, the
+
+298
+00:27:16,170 --> 00:27:23,510
+tranquility of Marlow's poem are subverted.
+
+299
+00:27:25,560 --> 00:27:29,760
+replaced, subverted like they are distorted. By
+
+300
+00:27:29,760 --> 00:27:35,540
+what? By images, roaring images, by images of
+
+301
+00:27:35,540 --> 00:27:36,200
+destruction.
+
+302
+00:27:39,160 --> 00:27:47,900
+Okay. And Philemon becomes dumb. You know, the
+
+303
+00:27:47,900 --> 00:27:54,340
+singing poet, There we have the poet was singing,
+
+304
+00:27:54,920 --> 00:27:59,340
+but here the philomel becomes dumb. Here people
+
+305
+00:27:59,340 --> 00:28:06,320
+are speechless. Why? So like the sense of
+
+306
+00:28:06,320 --> 00:28:11,100
+security, the sense of tranquility are replaced by
+
+307
+00:28:11,100 --> 00:28:17,100
+horror and shock. Here there is a shock. Why would
+
+308
+00:28:17,100 --> 00:28:23,390
+philomel be dumb? Because of the horror of the
+
+309
+00:28:23,390 --> 00:28:26,710
+upheaval. You know what I mean by upheaval? The
+
+310
+00:28:26,710 --> 00:28:30,230
+change. It will be global change. You know,
+
+311
+00:28:30,330 --> 00:28:34,390
+nothing will remain as it is, so the phenomenon
+
+312
+00:28:34,390 --> 00:28:40,860
+will be done. You know? Again, this is like a
+
+313
+00:28:40,860 --> 00:28:44,380
+myth. A mythical philomel is a mythical creature,
+
+314
+00:28:44,480 --> 00:28:49,420
+but philomel means a bird, you know? So you can in
+
+315
+00:28:49,420 --> 00:28:53,220
+both ways, like the philomel is done because of
+
+316
+00:28:53,220 --> 00:28:57,940
+the shock out of the horror of the transformation
+
+317
+00:28:57,940 --> 00:28:59,000
+or the upheaval.
+
+318
+00:29:08,860 --> 00:29:14,120
+So I think we started to dislike. Huh? We started
+
+319
+00:29:14,120 --> 00:29:20,420
+to dislike. Marlow's poem started to lose. The
+
+320
+00:29:20,420 --> 00:29:25,320
+flowers do fade and wanton feels. To weigh word,
+
+321
+00:29:25,400 --> 00:29:28,660
+winter reckoning yields. A honey tongue. Look,
+
+322
+00:29:28,760 --> 00:29:31,940
+again, this is another technique. A honey tongue,
+
+323
+00:29:32,640 --> 00:29:36,150
+a heart of gold. Fancy spring, but soon it falls.
+
+324
+00:29:36,590 --> 00:29:41,150
+Now, what is he doing? He's juxtaposing. You know
+
+325
+00:29:41,150 --> 00:29:44,050
+what's been juxtaposed? To put side by side
+
+326
+00:29:44,050 --> 00:29:50,650
+things. A honey tongue, what is sweet, will be
+
+327
+00:29:50,650 --> 00:29:57,800
+bitter of gold. What is lovely will be sorrowful
+
+328
+00:29:57,800 --> 00:30:02,700
+and ugly. So again, the juxtaposition, like the
+
+329
+00:30:02,700 --> 00:30:05,880
+technique of juxtaposition, like here in this
+
+330
+00:30:05,880 --> 00:30:10,920
+poem, he juxtaposes beauty with ugliness. He
+
+331
+00:30:10,920 --> 00:30:14,680
+juxtaposes sweetness with bitterness. So
+
+332
+00:30:14,680 --> 00:30:19,620
+juxtaposition is like to invalidate, to show that
+
+333
+00:30:20,220 --> 00:30:24,360
+whatever was beautiful in Marlow is nothing to
+
+334
+00:30:24,360 --> 00:30:28,280
+show the reality, the opposite reality of Marlow's
+
+335
+00:30:28,280 --> 00:30:28,720
+assumption.
+
+336
+00:30:35,020 --> 00:30:44,060
+So as you see here, it's a full parody and you can
+
+337
+00:30:45,030 --> 00:30:49,130
+Start your writing, how it is a parody, by showing
+
+338
+00:30:49,130 --> 00:30:54,610
+this. But you can be more organized. You see? You
+
+339
+00:30:54,610 --> 00:30:59,450
+should show how he is making fun of the
+
+340
+00:30:59,450 --> 00:31:03,930
+suggestion. He's making fun of the theme itself.
+
+341
+00:31:04,450 --> 00:31:10,790
+He's making fun of all the promises. So the
+
+342
+00:31:10,790 --> 00:31:15,180
+promises, which were very enticing, are becoming
+
+343
+00:31:15,180 --> 00:31:19,440
+repugnant. So what has been enticing, you know
+
+344
+00:31:19,440 --> 00:31:23,480
+what's been enticing, tempting in Marlow is
+
+345
+00:31:23,480 --> 00:31:28,060
+becoming here repugnant. Repugnant like hateful,
+
+346
+00:31:28,180 --> 00:31:30,600
+something we don't like, repugnant.
+
+347
+00:31:43,310 --> 00:31:46,830
+Yeah, repugnant. So I think the cup of flowers,
+
+348
+00:31:47,950 --> 00:31:51,470
+the curtain, which was made of myrtle, are now
+
+349
+00:31:51,470 --> 00:31:56,070
+what? They are things which they, they, we don't
+
+350
+00:31:56,070 --> 00:32:00,030
+like them. They are no longer tempting. They are
+
+351
+00:32:00,030 --> 00:32:03,270
+no longer enticing. On the contrary, they are
+
+352
+00:32:03,270 --> 00:32:06,870
+images of horror and death. They are images of
+
+353
+00:32:06,870 --> 00:32:12,990
+transience. So like here, you see, he rallies by
+
+354
+00:32:12,990 --> 00:32:17,530
+doing this. He undermines everything. He
+
+355
+00:32:17,530 --> 00:32:20,610
+satirizes. He mocks. He rebukes. This is what I
+
+356
+00:32:20,610 --> 00:32:26,010
+want you to do when you write the parody. Okay,
+
+357
+00:32:26,250 --> 00:32:29,450
+this is about the parody. Now we have some time to
+
+358
+00:32:29,450 --> 00:32:32,750
+talk about, because this is like your reflection,
+
+359
+00:32:32,950 --> 00:32:36,170
+will be your reflection. So I want you to compare
+
+360
+00:32:36,170 --> 00:32:39,950
+and to contrast between the two poems. And when
+
+361
+00:32:39,950 --> 00:32:43,470
+you are writing a comparison, you know, I want you
+
+362
+00:32:43,470 --> 00:32:46,410
+like to take into consideration one. So when you
+
+363
+00:32:46,410 --> 00:32:50,080
+are contrasting and Comparing. What are you going
+
+364
+00:32:50,080 --> 00:32:54,220
+to do? And I think here, you have to contrast more
+
+365
+00:32:54,220 --> 00:33:00,300
+than compare. But there are, you know, when I say
+
+366
+00:33:00,300 --> 00:33:03,560
+compare, you talk about similarities. Contrast
+
+367
+00:33:03,560 --> 00:33:11,940
+talk about, you know, yes, differences. You can do
+
+368
+00:33:11,940 --> 00:33:15,360
+this by writing paragraph about the theme of this
+
+369
+00:33:15,360 --> 00:33:18,480
+poem and writing a paragraph about the theme of
+
+370
+00:33:18,480 --> 00:33:21,120
+this poem, by writing a paragraph about the tone
+
+371
+00:33:21,120 --> 00:33:23,940
+of this poem, by writing another paragraph. This
+
+372
+00:33:23,940 --> 00:33:27,580
+is like block. You assume the block. But if you
+
+373
+00:33:27,580 --> 00:33:32,320
+want to, you know, to take the point and mix them,
+
+374
+00:33:32,500 --> 00:33:35,400
+it's okay. It's up to you. You say, okay, the tone
+
+375
+00:33:35,400 --> 00:33:40,630
+of Marlon's poem is so-and-so. While the tone of,
+
+376
+00:33:40,870 --> 00:33:45,050
+you know, you can use while, whereas, on one hand,
+
+377
+00:33:45,150 --> 00:33:48,790
+on the other hand, like these transitional words
+
+378
+00:33:48,790 --> 00:33:51,470
+you are familiar with in your writing courses.
+
+379
+00:33:52,210 --> 00:33:55,850
+Okay. So when you want to compare and contrast,
+
+380
+00:33:58,390 --> 00:34:03,030
+what do you want to compare? I think you can
+
+381
+00:34:03,030 --> 00:34:12,970
+compare Yeah, the theme. The theme. The rhyme. The
+
+382
+00:34:12,970 --> 00:34:13,270
+rhythm.
+
+383
+00:34:16,030 --> 00:34:20,850
+You can talk about figures of speech. I mean, the
+
+384
+00:34:20,850 --> 00:34:25,230
+style. The style in general. The style includes
+
+385
+00:34:25,230 --> 00:34:29,230
+figures of speech, includes alliteration, includes
+
+386
+00:34:29,230 --> 00:34:34,950
+sound, music. What else? So we have the theme.
+
+387
+00:34:38,210 --> 00:34:40,670
+Yeah, when you talk about the language, we are
+
+388
+00:34:40,670 --> 00:34:47,310
+talking about the style. The theme. The tone. What
+
+389
+00:34:47,310 --> 00:34:49,730
+is the tone, by the way? When we say the tone,
+
+390
+00:34:49,810 --> 00:34:53,910
+what is the tone? Like usually people are mixing
+
+391
+00:34:53,910 --> 00:34:57,830
+between the tone and attitude. What is a tone?
+
+392
+00:35:01,850 --> 00:35:02,950
+And what is attitude?
+
+393
+00:35:06,850 --> 00:35:10,610
+What is the tone and what is the attitude? What is
+
+394
+00:35:10,610 --> 00:35:13,690
+the difference between the two? Yes?
+
+395
+00:35:16,610 --> 00:35:25,730
+The tone. The tone is the impact of the words on
+
+396
+00:35:25,730 --> 00:35:31,080
+us. the impact of the words on us. Like you look
+
+397
+00:35:31,080 --> 00:35:37,000
+at a text and you see the happy child was smiling
+
+398
+00:35:37,000 --> 00:35:41,900
+at his mom and started laughing and you know, like
+
+399
+00:35:41,900 --> 00:35:47,480
+so the words smile, laugh, happy, you know, have
+
+400
+00:35:47,480 --> 00:35:52,740
+what on us. So we call this tone as happy tone.
+
+401
+00:35:53,260 --> 00:35:58,500
+cheerful tone. But when we have the crying, the
+
+402
+00:35:58,500 --> 00:36:02,000
+tears, you know, it is sad. So if you look at the
+
+403
+00:36:02,000 --> 00:36:06,940
+words in Marlow's poem, the tone of the whole text
+
+404
+00:36:06,940 --> 00:36:11,420
+is very happy, jovial, cheerful. Look at the
+
+405
+00:36:11,420 --> 00:36:14,480
+words, the happy, the birds, this way, you know,
+
+406
+00:36:14,780 --> 00:36:18,360
+the singing of the swains, you know, so the tone
+
+407
+00:36:18,360 --> 00:36:24,660
+is happy. But in Marlow, The tone is very sad.
+
+408
+00:36:25,340 --> 00:36:34,240
+Very sad. Okay. The attitude. You know how the
+
+409
+00:36:34,240 --> 00:36:41,880
+poet feels towards something. How the poet feels
+
+410
+00:36:41,880 --> 00:36:45,120
+towards something. Like how you feel. When I'm
+
+411
+00:36:45,120 --> 00:36:48,240
+talking about your attitude, Or when I'm talking
+
+412
+00:36:48,240 --> 00:36:51,820
+about the attitude, I'm talking about the poet's
+
+413
+00:36:51,820 --> 00:36:56,360
+attitude, the poet's feelings, view of something.
+
+414
+00:36:56,660 --> 00:37:03,680
+So if we are looking at the attitude of Marlow, so
+
+415
+00:37:03,680 --> 00:37:11,040
+he was open, he was optimistic, while Raleigh was
+
+416
+00:37:11,980 --> 00:37:16,200
+Pessimistic. And you can, I think, demonstrate
+
+417
+00:37:16,200 --> 00:37:21,680
+that from examples. So here, we have tone and
+
+418
+00:37:21,680 --> 00:37:29,820
+attitude. You can also compare
+
+419
+00:37:29,820 --> 00:37:33,800
+the themes. The theme, as we saw in the parody,
+
+420
+00:37:34,600 --> 00:37:37,880
+one theme was about the immortality, and the other
+
+421
+00:37:37,880 --> 00:37:42,100
+theme was about immortality. You can talk about
+
+422
+00:37:42,100 --> 00:37:45,620
+the figures of speech, how the figures of speech
+
+423
+00:37:45,620 --> 00:37:52,860
+and the images, the images, the figures of speech.
+
+424
+00:37:53,740 --> 00:37:54,240
+Okay.
+
+425
+00:37:56,780 --> 00:38:00,120
+Here, like how they were glowing, full of beauty,
+
+426
+00:38:00,860 --> 00:38:06,240
+but in Marlow, the images are in Raleigh, sorry,
+
+427
+00:38:06,320 --> 00:38:11,450
+yes. Okay, so you were talking. Good. I think,
+
+428
+00:38:11,610 --> 00:38:17,230
+yes, here, the images are also different. The
+
+429
+00:38:17,230 --> 00:38:20,170
+metaphors are different. So most of the metaphors
+
+430
+00:38:20,170 --> 00:38:25,770
+in Raleigh's poem have to do with death, decay.
+
+431
+00:38:27,170 --> 00:38:32,050
+Okay, yes. You can talk also... I think this is
+
+432
+00:38:32,050 --> 00:38:35,430
+when you talk about the style, you know? You can
+
+433
+00:38:35,430 --> 00:38:40,290
+talk about in the style, the form. the form, the
+
+434
+00:38:40,290 --> 00:38:45,270
+figures of speech, the language, the sound, the
+
+435
+00:38:45,270 --> 00:38:45,910
+alliteration.
+
+436
+00:38:48,430 --> 00:38:53,070
+So the form is the larger category. So let's say
+
+437
+00:38:53,070 --> 00:38:59,290
+these points you should consider the theme, the
+
+438
+00:38:59,290 --> 00:39:04,930
+tone, the attitude, and then the style. The style
+
+439
+00:39:04,930 --> 00:39:10,580
+includes the form, the images, the figures of
+
+440
+00:39:10,580 --> 00:39:14,740
+speech, the alliteration, the sound, the rhyme and
+
+441
+00:39:14,740 --> 00:39:20,260
+the rhythm. So I wish you would give me a
+
+442
+00:39:20,260 --> 00:39:23,800
+masterpiece soon. And if possible, I'll be sending
+
+443
+00:39:23,800 --> 00:39:28,700
+you a small article about how the parody itself.
+
+444
+00:39:28,880 --> 00:39:33,060
+This might help you. But please try to distinguish
+
+445
+00:39:33,060 --> 00:39:37,260
+between a parody and a comparison. In the parody,
+
+446
+00:39:37,920 --> 00:39:44,300
+I look how you use these words. If you say this
+
+447
+00:39:44,300 --> 00:39:47,280
+poem is lovely or the other, you're not writing it
+
+448
+00:39:47,280 --> 00:39:49,220
+or you're not speaking about the parody, but you
+
+449
+00:39:49,220 --> 00:39:53,220
+are comparing and contrasting. So I think this is
+
+450
+00:39:53,220 --> 00:39:56,560
+enough for today. If you have any question, let me
+
+451
+00:39:56,560 --> 00:40:02,660
+know, please. No questions. Today, I know I forgot
+
+452
+00:40:02,660 --> 00:40:07,020
+the report, but it doesn't mean that, I don't know
+
+453
+00:40:07,020 --> 00:40:10,380
+how I forgot the report. So let's do it like this
+
+454
+00:40:10,380 --> 00:40:13,160
+time differently. We need somebody to read her
+
+455
+00:40:13,160 --> 00:40:16,740
+report now. If anybody is willing to read her
+
+456
+00:40:16,740 --> 00:40:21,940
+report, it would be funny. Is anybody willing?
+
+457
+00:40:23,300 --> 00:40:23,920
+Yes. Okay.
+
+458
+00:40:27,160 --> 00:40:31,480
+So this is a deviation from the norm. We are
+
+459
+00:40:31,480 --> 00:40:35,360
+deviating from the norm. Every time we're having
+
+460
+00:40:35,360 --> 00:40:38,640
+the report, At the beginning, now let's see the
+
+461
+00:40:38,640 --> 00:40:44,020
+report at the end. Daily Report. When I wrote my
+
+462
+00:40:44,020 --> 00:40:47,840
+daily report, I feel confused. That because when I
+
+463
+00:40:47,840 --> 00:40:51,160
+wrote it, I measure myself walking in a long road.
+
+464
+00:40:51,480 --> 00:40:55,280
+I mean, I find many difficulties when writing it
+
+465
+00:40:55,280 --> 00:40:58,360
+because it is a kind of brainstorming and needs
+
+466
+00:40:58,360 --> 00:41:01,720
+serious thinking a little bit. However, I like
+
+467
+00:41:01,720 --> 00:41:05,680
+this task because I discovered that it has special
+
+468
+00:41:05,680 --> 00:41:09,220
+taste. And also because I hate the method of
+
+469
+00:41:09,220 --> 00:41:13,070
+cutting based. Regarding to the previous lecture,
+
+470
+00:41:13,310 --> 00:41:15,710
+it was like something has a special sight of
+
+471
+00:41:15,710 --> 00:41:20,970
+beauty. That because we began the lecture by
+
+472
+00:41:20,970 --> 00:41:24,110
+saying the report and then students said her
+
+473
+00:41:24,110 --> 00:41:27,790
+response which was beautiful and funny. Then Mr.
+
+474
+00:41:27,850 --> 00:41:31,210
+Habib asked several questions and gave us many
+
+475
+00:41:31,210 --> 00:41:34,530
+chances to think deeply, so we began to understand
+
+476
+00:41:34,530 --> 00:41:38,360
+the poem and think seriously. After that, the
+
+477
+00:41:38,360 --> 00:41:42,040
+teacher thanked us because of our efforts. Also,
+
+478
+00:41:42,140 --> 00:41:44,980
+he motivated and encouraged us by saying you
+
+479
+00:41:44,980 --> 00:41:47,820
+should always follow this method. In short, the
+
+480
+00:41:47,820 --> 00:41:51,420
+lecture was so amazing and nice that we felt
+
+481
+00:41:51,420 --> 00:41:55,580
+excited and did not feel in that period of that
+
+482
+00:41:55,580 --> 00:41:57,980
+time. Okay, thank you very much. Do you want like
+
+483
+00:41:57,980 --> 00:42:03,260
+to read yours? Okay. Is anybody willing? Yes?
+
+484
+00:42:03,360 --> 00:42:03,600
+Okay.
+
+485
+00:42:09,480 --> 00:42:13,800
+At night, when I came to write my daily report, at
+
+486
+00:42:13,800 --> 00:42:18,360
+night, when I came to write my daily report, I
+
+487
+00:42:18,360 --> 00:42:20,680
+decided to write about what happened in Arab world
+
+488
+00:42:20,680 --> 00:42:23,700
+last week. As a Palestinian people, we hadn't
+
+489
+00:42:23,700 --> 00:42:26,400
+heard on the following news for a long time. But
+
+490
+00:42:26,400 --> 00:42:30,880
+when the exchange prisoner deal achieved between
+
+491
+00:42:30,880 --> 00:42:35,140
+Hamas and Israel government with Egyptian eye,
+
+492
+00:42:35,900 --> 00:42:40,160
+mediation with Egyptian mediation. The Palestinian
+
+493
+00:42:40,160 --> 00:42:45,400
+city had celebrated in the national wedding a
+
+494
+00:42:45,400 --> 00:42:48,520
+request to release about more than 1,000
+
+495
+00:42:48,520 --> 00:42:51,200
+Palestinian prisoners of the Israeli prisons.
+
+496
+00:42:52,680 --> 00:42:57,500
+Through this happy news, the education minister
+
+497
+00:42:57,500 --> 00:43:01,220
+and others announced a vacation of three days.
+
+498
+00:43:01,960 --> 00:43:05,020
+Also, among this happy news, we hear the falling
+
+499
+00:43:05,020 --> 00:43:09,920
+of Gaddafi's body and his guards among the Libyan
+
+500
+00:43:09,920 --> 00:43:13,540
+rebels. And we hope to listen more, more happy
+
+501
+00:43:13,540 --> 00:43:16,240
+news. Yeah, and Gaddafi has to do with Raleigh
+
+502
+00:43:16,240 --> 00:43:18,980
+because, you know, Gaddafi thought, like Marlow,
+
+503
+00:43:19,060 --> 00:43:24,320
+that life and palaces will remain forever. You
+
+504
+00:43:24,320 --> 00:43:29,220
+know, yesterday I read an article, من القصر إلى
+
+505
+00:43:29,220 --> 00:43:34,740
+السرداب إلى القبر. So I changed it in my mind, من
+
+506
+00:43:34,740 --> 00:43:39,640
+القصر إلى الوكر ثم القبر. Because this is how it
+
+507
+00:43:39,640 --> 00:43:44,440
+should be like this. And we hope to listen more
+
+508
+00:43:44,440 --> 00:43:46,760
+happy news about the Arab leaders following
+
+509
+00:43:46,760 --> 00:43:50,900
+scenario in Arab Spring Revolution.
+
+510
+00:43:54,030 --> 00:43:57,590
+Although the winter season will soon, the spring
+
+511
+00:43:57,590 --> 00:44:00,730
+revolution will continue. In the other hand, about
+
+512
+00:44:00,730 --> 00:44:03,210
+pottery class, last class we started a new poem
+
+513
+00:44:03,210 --> 00:44:06,810
+for Dari. Yes, and we finished it today. Thank you
+
+514
+00:44:06,810 --> 00:44:09,470
+very much. Good. Thank you and take care. Okay,
+
+515
+00:44:10,190 --> 00:44:11,590
+see you next time, Inshallah.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/0SQczwjhFs4.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/0SQczwjhFs4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9c959b39fee50108bbeea8b7d0e65787c911eabc
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/0SQczwjhFs4.srt
@@ -0,0 +1,1709 @@
+1
+00:00:13,300 --> 00:00:19,560
+How are you? After this long vacation, the Eid, I
+
+2
+00:00:19,560 --> 00:00:22,840
+wish you had a nice time celebrating, eating.
+
+3
+00:00:24,020 --> 00:00:28,560
+Eating everything, of course, sweet and meat. Yes,
+
+4
+00:00:28,760 --> 00:00:32,240
+today I don't want to waste more time. Today we 
+
+5
+00:00:32,240 --> 00:00:38,740
+are going to look at Better My Heart closely after 
+
+6
+00:00:38,740 --> 00:00:44,260
+what we did last time, if you remember. We gave
+
+7
+00:00:44,260 --> 00:00:48,660
+you a general background about mythological poetry
+
+8
+00:00:48,660 --> 00:00:53,120
+in the 17th century, and we saw how the 17th
+
+9
+00:00:53,120 --> 00:00:59,670
+century was a century of uncertainty. But today, 
+
+10
+00:01:00,010 --> 00:01:02,550
+you know, and I remember we talked about the
+
+11
+00:01:02,550 --> 00:01:05,730
+metaphysical poets and we saw how those poets were 
+
+12
+00:01:05,730 --> 00:01:09,170
+writing difficult poetry, poetry which was
+
+13
+00:01:09,170 --> 00:01:15,230
+characterized by its conceits, paradoxes, images, 
+
+14
+00:01:16,290 --> 00:01:22,150
+tough rhythm or tough diversification, and like
+
+15
+00:01:22,150 --> 00:01:27,670
+the blending between passion and mind. So today we 
+
+16
+00:01:27,670 --> 00:01:31,690
+are going to look closely at, you know, the poem, 
+
+17
+00:01:31,850 --> 00:01:35,010
+analyze it, see some of these characteristics.
+
+18
+00:01:36,070 --> 00:01:40,910
+However, you know, as usual, I'm looking forward
+
+19
+00:01:40,910 --> 00:01:44,690
+to hearing, to listening, you know, sorry, to
+
+20
+00:01:44,690 --> 00:01:48,610
+listening to your wonderful reports after this 
+
+21
+00:01:48,610 --> 00:01:53,450
+long vacation. So let's see who has a creative
+
+22
+00:01:53,450 --> 00:01:54,050
+report. 
+
+23
+00:01:56,640 --> 00:02:01,700
+Don't tell me you don't have reports. Okay. Yes? 
+
+24
+00:02:03,020 --> 00:02:09,800
+Do you have one? Not creative? Okay. Oh my God.
+
+25
+00:02:10,300 --> 00:02:15,560
+Let's see. You come here, okay? Take my place.
+
+26
+00:02:16,700 --> 00:02:19,460
+Many would consider it a holiday, others consider 
+
+27
+00:02:19,460 --> 00:02:23,300
+it as a transitional period. Spending nine days 
+
+28
+00:02:23,300 --> 00:02:26,900
+holiday was a mess, that it came during hard times
+
+29
+00:02:26,900 --> 00:02:30,560
+of exams and assignments. Wake up early, do many 
+
+30
+00:02:30,560 --> 00:02:33,620
+things, that all what we used to not to do during
+
+31
+00:02:33,620 --> 00:02:37,800
+last days. Now we are on again, different mornings 
+
+32
+00:02:37,800 --> 00:02:40,280
+and different faces, just a word can help us. 
+
+33
+00:02:40,580 --> 00:02:43,120
+Okay, thank you very much. It's very laconic,
+
+34
+00:02:43,900 --> 00:02:49,700
+whereas, you know, It seems like she was very 
+
+35
+00:02:49,700 --> 00:02:55,140
+clever in wasting or at wasting her time. You 
+
+36
+00:02:55,140 --> 00:02:58,500
+didn't? Okay, good. So let's see another report.
+
+37
+00:02:59,760 --> 00:03:01,040
+Yes. Yeah.
+
+38
+00:03:05,800 --> 00:03:09,820
+Of course, we'll see a response as well. No
+
+39
+00:03:09,820 --> 00:03:14,100
+problem. Say good morning. How are you? They're 
+
+40
+00:03:14,100 --> 00:03:18,210
+waiting for you. Good morning, everybody. How are 
+
+41
+00:03:18,210 --> 00:03:18,470
+you? 
+
+42
+00:03:21,560 --> 00:03:24,660
+After enjoying Eid and being so interested and
+
+43
+00:03:24,660 --> 00:03:27,820
+happy, we come back to the university and began to 
+
+44
+00:03:27,820 --> 00:03:31,360
+study. Actually, it was a beautiful Eid, but with 
+
+45
+00:03:31,360 --> 00:03:34,640
+a mixture of fright and feeling, because of the 
+
+46
+00:03:34,640 --> 00:03:37,260
+beauty of Eid, but we heard of the coming exams
+
+47
+00:03:37,260 --> 00:03:40,180
+and such things. Referring to the previous lecture
+
+48
+00:03:40,180 --> 00:03:43,920
+of poetry, it was so nice, and we discussed the
+
+49
+00:03:43,920 --> 00:03:47,260
+metaphysical poetry, and then the teacher ordered 
+
+50
+00:03:47,260 --> 00:03:50,070
+us to prepare the next kind of poetry. Yeah, I
+
+51
+00:03:50,070 --> 00:03:53,170
+don't order. I just told you, because order, that 
+
+52
+00:03:53,170 --> 00:03:55,850
+means like I'm very authoritative ordering
+
+53
+00:03:55,850 --> 00:04:04,070
+everybody. Good. Let's see a response. Yes.
+
+54
+00:04:08,800 --> 00:04:11,780
+Response how you found the poem like was it good 
+
+55
+00:04:11,780 --> 00:04:15,940
+interesting? like was it like how my daughter felt 
+
+56
+00:04:15,940 --> 00:04:21,660
+was very Horrifying poem she even didn't sleep I'm
+
+57
+00:04:21,660 --> 00:04:24,100
+sorry. I didn't mean that but this is mythical
+
+58
+00:04:24,100 --> 00:04:28,070
+poetry He asked the name of the three-person God
+
+59
+00:04:28,070 --> 00:04:30,990
+to batter his heart. For him, God only knocks 
+
+60
+00:04:30,990 --> 00:04:34,270
+politely and seeks to mend, while he wants to be 
+
+61
+00:04:34,270 --> 00:04:37,970
+torn apart, to rise and stand, to be new. He loves
+
+62
+00:04:37,970 --> 00:04:40,770
+God and wants God to love him too, but he 
+
+63
+00:04:40,770 --> 00:04:43,750
+considers a mercy aid will not make him chaste.
+
+64
+00:04:45,620 --> 00:04:48,740
+nor his lust would fade. So he wants God to knock 
+
+65
+00:04:48,740 --> 00:04:52,120
+him down, just as a defeated town. Well, John
+
+66
+00:04:52,120 --> 00:04:55,480
+Donne, I'm telling you, if you want to be renewed,
+
+67
+00:04:55,640 --> 00:04:58,680
+first, there is only one God, and salvation comes
+
+68
+00:04:58,680 --> 00:05:01,860
+through your heart, not by force or in prison for 
+
+69
+00:05:01,860 --> 00:05:05,180
+life. If you mean it, then you can have it. Yes,
+
+70
+00:05:05,260 --> 00:05:07,460
+thank you, Rawal. This is very creative response.
+
+71
+00:05:08,080 --> 00:05:10,700
+And I like it very much because she's responding 
+
+72
+00:05:10,700 --> 00:05:13,740
+to the poem from a Muslim perspective, you know? 
+
+73
+00:05:14,430 --> 00:05:17,890
+Because, I mean, we have our beliefs and, you
+
+74
+00:05:17,890 --> 00:05:23,610
+know, perhaps, you know, she responded that from a 
+
+75
+00:05:23,610 --> 00:05:26,490
+Muslim perspective because we believe, you know,
+
+76
+00:05:26,770 --> 00:05:29,630
+like Allah Subhanahu Wa Ta'ala is only one, you 
+
+77
+00:05:29,630 --> 00:05:33,070
+know, and we have differences between, you know,
+
+78
+00:05:33,130 --> 00:05:36,310
+Islam and Christianity, other religions. Okay,
+
+79
+00:05:36,750 --> 00:05:40,910
+now, any other response? Yes? 
+
+80
+00:05:46,430 --> 00:05:49,870
+Hello everybody. Try to forgive me Allah.
+
+81
+00:05:50,390 --> 00:05:53,590
+Remorseful I am and I want to begin with a new 
+
+82
+00:05:53,590 --> 00:05:56,590
+life without any fright. Please Allah forgive me
+
+83
+00:05:56,590 --> 00:05:59,670
+about my telling of lies. I am trying to be a new
+
+84
+00:05:59,670 --> 00:06:03,090
+one, but I am sick for your life. I am admit I
+
+85
+00:06:03,090 --> 00:06:06,070
+have lots of faults, but I know you are the
+
+86
+00:06:06,070 --> 00:06:09,390
+greatest Lord. Regarding my eyes, I will keep it 
+
+87
+00:06:09,390 --> 00:06:14,430
+from the ugliness. According to my eyes, I have to
+
+88
+00:06:14,430 --> 00:06:17,810
+protect it from the liars. You and me have the
+
+89
+00:06:17,810 --> 00:06:21,130
+same and only enemy. By your power, you can burn
+
+90
+00:06:21,130 --> 00:06:26,260
+it by your harsh fire.So make me away from his
+
+91
+00:06:26,260 --> 00:06:29,820
+evil plans, and try to forgive me because of my
+
+92
+00:06:29,820 --> 00:06:32,900
+listening to Satan, your only enemy, and I will 
+
+93
+00:06:32,900 --> 00:06:36,000
+revenge from him, and this is my greatest pledge,
+
+94
+00:06:36,380 --> 00:06:39,780
+in order to make my life happiness, and allow me 
+
+95
+00:06:39,780 --> 00:06:42,980
+to enter your heaven. In short, the most thing I 
+
+96
+00:06:42,980 --> 00:06:45,970
+want to be happy from your adorer. Okay, thank you 
+
+97
+00:06:45,970 --> 00:06:49,190
+very much. You know, this shows like, you know, 
+
+98
+00:06:49,270 --> 00:06:53,870
+even the poem is written like, you know, by a
+
+99
+00:06:53,870 --> 00:06:58,390
+Christian who was mainly Catholic. But, you know,
+
+100
+00:06:58,430 --> 00:07:01,070
+we have something to share because, you know, her 
+
+101
+00:07:01,070 --> 00:07:04,030
+response is full of supplication. You know what
+
+102
+00:07:04,030 --> 00:07:06,950
+supplication means? She's imploring. She's 
+
+103
+00:07:06,950 --> 00:07:11,100
+imploring. She's praying. you know, and she's
+
+104
+00:07:11,100 --> 00:07:14,560
+hoping that God would take her to heaven, to
+
+105
+00:07:14,560 --> 00:07:18,400
+eternal paradise. So, you know, the poem is not 
+
+106
+00:07:18,400 --> 00:07:23,000
+totally, you know, contrary to our beliefs, but we 
+
+107
+00:07:23,000 --> 00:07:26,100
+have something to share. And perhaps, like, I 
+
+108
+00:07:26,100 --> 00:07:27,700
+still remember when I was teaching metaphysical 
+
+109
+00:07:27,700 --> 00:07:31,760
+poetry, I asked this question, to what extent do
+
+110
+00:07:31,760 --> 00:07:36,250
+you think that metaphysical poetry intersects or 
+
+111
+00:07:36,250 --> 00:07:40,610
+even deviates from our beliefs as Muslims. Okay,
+
+112
+00:07:40,930 --> 00:07:43,970
+now let's see your response orally. What do you
+
+113
+00:07:43,970 --> 00:07:47,230
+think, you know? What do you think? What do you
+
+114
+00:07:47,230 --> 00:07:48,570
+think of the poem? Yes, please. 
+
+115
+00:07:54,790 --> 00:07:55,230
+Yes.
+
+116
+00:07:59,270 --> 00:08:02,030
+So this is the idea of Trinity, the Father, the 
+
+117
+00:08:02,030 --> 00:08:07,410
+Son, and you know, The Lord. Okay. And so you know
+
+118
+00:08:07,410 --> 00:08:12,510
+that was disturbing to you? Sorry? So that was
+
+119
+00:08:12,510 --> 00:08:15,390
+disturbing to you. How did you feel about this? I 
+
+120
+00:08:15,390 --> 00:08:20,770
+feel his ideology is mistaken. You know, the 
+
+121
+00:08:20,770 --> 00:08:25,830
+belief itself, you know? In my mind. Okay.
+
+122
+00:08:33,340 --> 00:08:37,620
+Yeah if you like debate with you know a Christian
+
+123
+00:08:37,620 --> 00:08:40,460
+they would tell you like there was a debate
+
+124
+00:08:40,460 --> 00:08:43,780
+between Ahmed Didat and like you know a Muslim and
+
+125
+00:08:43,780 --> 00:08:47,320
+he said we are three but we are one you know it is 
+
+126
+00:08:47,320 --> 00:08:53,710
+like He said like a state of water when it is gas,
+
+127
+00:08:54,110 --> 00:08:58,750
+when it is liquid, when it is frozen. This is how 
+
+128
+00:08:58,750 --> 00:09:03,870
+they argue. And you have to prepare yourself how 
+
+129
+00:09:03,870 --> 00:09:08,210
+to argue against also this. Good. What do you 
+
+130
+00:09:08,210 --> 00:09:09,990
+think? Yes?
+
+131
+00:09:12,870 --> 00:09:15,950
+The language easy and difficult at the same time?
+
+132
+00:09:16,810 --> 00:09:20,110
+Yeah, yeah, like you like the language is easy, 
+
+133
+00:09:20,430 --> 00:09:23,350
+but the ideas are difficult. Yes, you are right.
+
+134
+00:09:23,710 --> 00:09:28,870
+The language, you know, is easy, but the ideas are 
+
+135
+00:09:28,870 --> 00:09:34,290
+difficult. I don't know. Do you know why? Do you 
+
+136
+00:09:34,290 --> 00:09:38,770
+know why? Who can tell me why? The language, if 
+
+137
+00:09:38,770 --> 00:09:42,150
+you look, better my hearty person got. The word
+
+138
+00:09:42,150 --> 00:09:45,830
+better might be difficult, but it's easy. Usurp 
+
+139
+00:09:45,830 --> 00:09:51,910
+might be difficult. So I think the poet uses
+
+140
+00:09:51,910 --> 00:09:59,190
+simple words, but I bet like a lot of you found it
+
+141
+00:09:59,190 --> 00:10:05,610
+difficult to understand. Why? Why? Was it
+
+142
+00:10:05,610 --> 00:10:11,290
+ambiguous? Yes? Okay, for religious reasons,
+
+143
+00:10:11,430 --> 00:10:15,730
+because we don't understand the creed. Because,
+
+144
+00:10:17,090 --> 00:10:23,610
+you know, of the argument. Yeah, I think when you 
+
+145
+00:10:23,610 --> 00:10:27,110
+have an argument, it is easy to understand. But
+
+146
+00:10:27,110 --> 00:10:29,030
+you are not answering the question in my mind, you
+
+147
+00:10:29,030 --> 00:10:31,490
+know, you're not reaching the answer in my mind.
+
+148
+00:10:31,590 --> 00:10:35,990
+Yes. Yes. What do you mean metaphorical? 
+
+149
+00:10:38,530 --> 00:10:41,010
+And I think you are clever in analyzing a 
+
+150
+00:10:41,010 --> 00:10:45,190
+metaphor, you know? Okay, what do you think? Yeah, 
+
+151
+00:10:45,290 --> 00:10:47,530
+you're right to some extent, but you have to 
+
+152
+00:10:47,530 --> 00:10:51,270
+develop this idea. Yes? Maybe because he wrote it 
+
+153
+00:10:51,270 --> 00:10:54,490
+to the intellectual people, so they will
+
+154
+00:10:54,490 --> 00:10:57,950
+understand it. Yes, but you know, what are the
+
+155
+00:10:57,950 --> 00:11:00,730
+features of difficulty in this poem? Why it is
+
+156
+00:11:00,730 --> 00:11:03,430
+difficult? Yes? Paradoxes. Excellent. The
+
+157
+00:11:03,430 --> 00:11:09,170
+paradoxes. The conceits. You know? When you are 
+
+158
+00:11:09,170 --> 00:11:11,470
+using paradoxes and conceits, even though the 
+
+159
+00:11:11,470 --> 00:11:14,650
+language is simple, but still you are having
+
+160
+00:11:14,650 --> 00:11:19,190
+difficulty in analyzing because you need to employ
+
+161
+00:11:19,190 --> 00:11:23,050
+your mind to analyze those paradoxes and conceits.
+
+162
+00:11:23,390 --> 00:11:25,430
+And this is what I'm trying to get you to do 
+
+163
+00:11:25,430 --> 00:11:31,290
+today. Yes? More? What do you think? Yes, please.
+
+164
+00:11:31,450 --> 00:11:36,270
+How did you find the poem? Not easy. Why? What do 
+
+165
+00:11:36,270 --> 00:11:37,050
+you mean by not easy? 
+
+166
+00:11:44,260 --> 00:11:48,420
+So you want like everything to be without 
+
+167
+00:11:48,420 --> 00:11:52,900
+reasoning or what? I think nowadays, you know, we
+
+168
+00:11:52,900 --> 00:11:56,060
+in
+
+169
+00:11:56,060 --> 00:11:59,260
+this century, we are in the age of technology and
+
+170
+00:11:59,260 --> 00:12:05,160
+still we appreciate what is being thought of this
+
+171
+00:12:05,160 --> 00:12:08,940
+in this way. I mean, thought of in this way. So we
+
+172
+00:12:08,940 --> 00:12:13,220
+still accept, we like intellectual things.Okay,
+
+173
+00:12:13,900 --> 00:12:17,180
+there. How did you find the poem? It's an easy
+
+174
+00:12:17,180 --> 00:12:21,960
+question. Yes? When I read the poem, I felt 
+
+175
+00:12:21,960 --> 00:12:24,700
+horrible because like when I read the lines, I 
+
+176
+00:12:24,700 --> 00:12:28,280
+feel that I remember the judgment day and we 
+
+177
+00:12:28,280 --> 00:12:32,220
+haven't got anything, our mistakes, our sins and
+
+178
+00:12:32,220 --> 00:12:37,360
+since that and despite this poem is for a 
+
+179
+00:12:37,360 --> 00:12:41,420
+Christian one and there are many Christian ideas,
+
+180
+00:12:42,000 --> 00:12:45,240
+it also invites us to think about ourselves and
+
+181
+00:12:45,240 --> 00:12:48,450
+our Muslim and our Islam But our Muslim
+
+182
+00:12:48,450 --> 00:12:54,870
+perspectives, since we should think about how to
+
+183
+00:12:54,870 --> 00:12:59,050
+renew and how to free ourselves from our sins and
+
+184
+00:12:59,050 --> 00:13:02,130
+mistakes. Yeah, how to free our, yes. So we might 
+
+185
+00:13:02,130 --> 00:13:05,030
+share the poet the same experience because here we 
+
+186
+00:13:05,030 --> 00:13:11,390
+have a poet or a persona who is happy. Now what?
+
+187
+00:13:12,030 --> 00:13:22,130
+Sad? Was he sad or happy? Quickly. Sad. Why? Don't 
+
+188
+00:13:22,130 --> 00:13:24,670
+tell me because he was happy, he was sad. Because
+
+189
+00:13:24,670 --> 00:13:27,930
+this is a paradox. Why was he sad?
+
+190
+00:13:31,030 --> 00:13:33,510
+Oh, three people are answering. Why was he sad?
+
+191
+00:13:34,450 --> 00:13:37,910
+
+223
+00:15:58,300 --> 00:16:01,950
+much. Very good. The idea of original sin is very 
+
+224
+00:16:01,950 --> 00:16:05,730
+important, you know, and original sin, like, this
+
+225
+00:16:05,730 --> 00:16:08,990
+is like central to Catholic and Protestant, you
+
+226
+00:16:08,990 --> 00:16:12,790
+know, and even the Protestants said, like, in 
+
+227
+00:16:12,790 --> 00:16:16,810
+Adam's fall, we sinned all, because all, you know,
+
+228
+00:16:16,990 --> 00:16:20,510
+the Christian, whether Protestant or Catholic, you 
+
+229
+00:16:20,510 --> 00:16:24,330
+know, believe that we, people are born sinners,
+
+230
+00:16:24,870 --> 00:16:26,990
+and this is the original sin. You might have an
+
+231
+00:16:26,990 --> 00:16:30,440
+idea about the original sin. But the Protestants
+
+232
+00:16:30,440 --> 00:16:34,840
+thought that you can free yourself out of this sin
+
+233
+00:16:34,840 --> 00:16:40,240
+by good deeds. and by good deeds. However, the 
+
+234
+00:16:40,240 --> 00:16:47,780
+Catholics believe that you can free yourself out 
+
+235
+00:16:47,780 --> 00:16:53,480
+of the sins by your body. See? By your body.
+
+236
+00:16:53,520 --> 00:16:57,460
+Exactly like when Jesus Christ sacrificed his body
+
+237
+00:16:57,460 --> 00:17:04,320
+on the cross and then he purified his soul, he 
+
+238
+00:17:04,320 --> 00:17:09,390
+redeemed even humankind. Okay? Good. Thank you for
+
+239
+00:17:09,390 --> 00:17:12,350
+bringing these ideas because, you know, they will
+
+240
+00:17:12,350 --> 00:17:15,530
+help us. And that's why I think everybody should 
+
+241
+00:17:15,530 --> 00:17:19,030
+come ready with a response. A final thing before 
+
+242
+00:17:19,030 --> 00:17:27,050
+we start? Good. Yes? Did he ask God to forgive 
+
+243
+00:17:27,050 --> 00:17:27,390
+him?
+
+244
+00:17:34,420 --> 00:17:39,700
+During the poem, he asks for forgiveness for being 
+
+245
+00:17:39,700 --> 00:17:44,320
+guilty and dealing with Satan, taking the way of 
+
+246
+00:17:44,320 --> 00:17:47,780
+Satan. But like, where is that? I don't think, you 
+
+247
+00:17:47,780 --> 00:17:50,840
+know, it is in the poem. He's asking God for, you
+
+248
+00:17:50,840 --> 00:17:52,960
+know. You can understand from the whole poem. 
+
+249
+00:17:53,360 --> 00:17:58,570
+Yeah. From the whole poem, you know? Because I 
+
+250
+00:17:58,570 --> 00:18:01,770
+think, you know, take me to you, imprison me, for
+
+251
+00:18:01,770 --> 00:18:04,410
+I accept you, enthrone me, shall never be free,
+
+252
+00:18:05,110 --> 00:18:07,690
+and never ever chase except you ravage me, you 
+
+253
+00:18:07,690 --> 00:18:13,280
+know? So it is there in the poem, like, he thinks
+
+254
+00:18:13,280 --> 00:18:16,920
+that he will not be free, free out of sins,
+
+255
+00:18:17,340 --> 00:18:22,100
+unless, you know, he, God, you know, imprisons 
+
+256
+00:18:22,100 --> 00:18:26,080
+him, you know, and this is like one of the many
+
+257
+00:18:26,080 --> 00:18:29,520
+paradoxes we're having in the poem. Okay, it's
+
+258
+00:18:29,520 --> 00:18:32,780
+good, like, before we start, do you think this 
+
+259
+00:18:32,780 --> 00:18:39,730
+poem is full of paradoxes? Okay, let's try to list
+
+260
+00:18:39,730 --> 00:18:42,450
+them, you know, take two minutes, tell me what are 
+
+261
+00:18:42,450 --> 00:18:46,510
+the paradoxes in the poem. Okay, just like how 
+
+262
+00:18:46,510 --> 00:18:51,510
+many paradoxes do we have in the poem? Okay, let's 
+
+263
+00:18:51,510 --> 00:18:56,510
+see now. Yes, what are the paradoxes in the poem?
+
+264
+00:18:58,990 --> 00:18:59,510
+Yes?
+
+265
+00:19:03,580 --> 00:19:08,500
+Yes, how can you, can you flatten this? You know 
+
+266
+00:19:08,500 --> 00:19:11,560
+what I mean? Flatten it, you know, just like make
+
+267
+00:19:11,560 --> 00:19:19,880
+it easy, accessible. Can you flatten it? Also, I 
+
+268
+00:19:19,880 --> 00:19:23,640
+don't think that you are going to break a lot of 
+
+269
+00:19:23,640 --> 00:19:25,260
+things in your house to make them new. 
+
+270
+00:19:32,460 --> 00:19:37,080
+I don't know, like how? Yeah, but, yeah, I mean, 
+
+271
+00:19:37,260 --> 00:19:40,460
+do you think this, can you, in your mind, like, 
+
+272
+00:19:41,300 --> 00:19:43,360
+think of something which is burned, which is 
+
+273
+00:19:43,360 --> 00:19:45,620
+broken, and then it is made anew?
+
+274
+00:19:48,420 --> 00:19:52,620
+No? No, sometimes, like when we burn a rod of
+
+275
+00:19:52,620 --> 00:19:57,210
+iron, You know, when it is rusty, we burn it, and
+
+276
+00:19:57,210 --> 00:19:58,910
+then it becomes shining. You see what I mean? 
+
+277
+00:19:59,330 --> 00:20:04,470
+Because the rust. So this makes sense. But I don't 
+
+278
+00:20:04,470 --> 00:20:06,930
+know how you break something to make it new.
+
+279
+00:20:10,310 --> 00:20:16,650
+For example, a door which is always causing you a 
+
+280
+00:20:16,650 --> 00:20:18,910
+problem, and you want to make a new door, you 
+
+281
+00:20:18,910 --> 00:20:21,950
+break it, and then it opens easily. 
+
+282
+00:20:28,290 --> 00:20:29,450
+Yes? Yes, 
+
+283
+00:20:41,890 --> 00:20:44,950
+so you mean when, like when he's burned, when the 
+
+284
+00:20:44,950 --> 00:20:50,530
+body is burned, all the sins will fly away, you
+
+285
+00:20:50,530 --> 00:20:53,350
+know, and he will be a new person without sins.
+
+286
+00:20:54,540 --> 00:20:58,820
+And this is central, as we said, to the Catholic
+
+287
+00:20:58,820 --> 00:21:02,320
+beliefs, because they believe that it is the body 
+
+288
+00:21:02,320 --> 00:21:06,180
+which is the place of the sin. Once the body is 
+
+289
+00:21:06,180 --> 00:21:09,860
+burned, all the sins will go away and you will be
+
+290
+00:21:09,860 --> 00:21:15,960
+free again. Wow, good. Yes. Yes? There is another
+
+291
+00:21:15,960 --> 00:21:20,320
+one, imprison me. Yeah, imprison me to make me 
+
+292
+00:21:20,320 --> 00:21:22,920
+free. Wow. Imprison me to make me free.
+
+293
+00:21:33,310 --> 00:21:40,450
+Can you like flatten or explicate this paradox 
+
+294
+00:21:40,450 --> 00:21:43,510
+from a daily situation, you know, or a situation 
+
+295
+00:21:43,510 --> 00:21:48,870
+from our life? How is in prison or how is prison
+
+296
+00:21:48,870 --> 00:21:56,460
+freedom? You know? How sometimes his prison, look 
+
+297
+00:21:56,460 --> 00:21:59,960
+at him at Khaled. Khaled is, you know, there in 
+
+298
+00:21:59,960 --> 00:22:03,200
+the boot. He's imprisoned, but he's free. He can 
+
+299
+00:22:03,200 --> 00:22:05,620
+look at us. He can, you know, smile. He can 
+
+300
+00:22:05,620 --> 00:22:08,880
+everything, you know? Yes? Like people who are 
+
+301
+00:22:08,880 --> 00:22:12,240
+imprisoned in their own land, they are free of the
+
+302
+00:22:12,240 --> 00:22:15,560
+prisons? Yes, look at us. We are in our land. We
+
+303
+00:22:15,560 --> 00:22:19,040
+are in a siege. You know, we are imprisoned, but 
+
+304
+00:22:19,040 --> 00:22:22,550
+we are happy because this is our land. You know,
+
+305
+00:22:22,870 --> 00:22:25,830
+it is better to be imprisoned in a different land. 
+
+306
+00:22:26,550 --> 00:22:29,150
+So when we are imprisoned, and this is like 
+
+307
+00:22:29,150 --> 00:22:32,830
+perhaps the mistake of our grandparents when of 
+
+308
+00:22:32,830 --> 00:22:35,970
+course they were forced to leave, you know, but 
+
+309
+00:22:35,970 --> 00:22:39,430
+now they prefer like they felt sorry because they
+
+310
+00:22:39,430 --> 00:22:42,530
+left because the Arab leaders told them to leave,
+
+311
+00:22:43,050 --> 00:22:46,040
+you know, and in 15 days they will go back. You
+
+312
+00:22:46,040 --> 00:22:49,520
+see what I mean? So yes, we are under the siege, 
+
+313
+00:22:50,120 --> 00:22:52,700
+but we still, we are happy because this is our
+
+314
+00:22:52,700 --> 00:22:57,760
+country. You know, this is our country. Good.
+
+315
+00:23:01,280 --> 00:23:01,780
+More,
+
+316
+00:23:04,460 --> 00:23:07,320
+yeah, paradoxes, but let me just remind you, I 
+
+317
+00:23:07,320 --> 00:23:11,020
+think once Ibn Taymiyyah said like, you know, my 
+
+318
+00:23:11,020 --> 00:23:15,820
+prison, you know, is a solitude for me, a 
+
+319
+00:23:15,820 --> 00:23:19,840
+solitude. You know what solitude means? It's like
+
+320
+00:23:19,840 --> 00:23:24,520
+it's a place where he can worship God easily. And
+
+321
+00:23:24,520 --> 00:23:27,740
+look at our prisoners, like those who were freed 
+
+322
+00:23:27,740 --> 00:23:30,720
+prisoners, they were released. Most of them were
+
+323
+00:23:30,720 --> 00:23:34,100
+knowledgeable. Most of them were scholars. You 
+
+324
+00:23:34,100 --> 00:23:35,920
+know, they were educated and they were 
+
+325
+00:23:35,920 --> 00:23:39,050
+intellectuals. because they were in prison, they 
+
+326
+00:23:39,050 --> 00:23:41,930
+were not wasting their time, they were reading. So
+
+327
+00:23:41,930 --> 00:23:45,330
+prison for them freed them from ignorance, from 
+
+328
+00:23:45,330 --> 00:23:48,710
+illiteracy.
+
+329
+00:23:49,930 --> 00:23:54,070
+Okay, good. So I'm very happy. That's why we think 
+
+330
+00:23:54,070 --> 00:23:57,770
+that metaphysical poetry is intellectual, because 
+
+331
+00:23:57,770 --> 00:24:02,630
+it needs a skill of analyzing. A skill of 
+
+332
+00:24:02,630 --> 00:24:08,970
+analysis, yes. Good. More, more. Like, so far, you
+
+333
+00:24:08,970 --> 00:24:14,810
+have burn make me new. This is number one. You
+
+334
+00:24:14,810 --> 00:24:18,390
+know, imprison me to make free. Free, where is 
+
+335
+00:24:18,390 --> 00:24:21,690
+that? The third. 
+
+336
+00:24:25,470 --> 00:24:30,050
+Okay. The bottom, yeah. Imprison me to make me 
+
+337
+00:24:30,050 --> 00:24:34,250
+free. And I think, you know, it is the same idea, 
+
+338
+00:24:34,610 --> 00:24:39,170
+enthrall me, which is imprison. Okay, what else?
+
+339
+00:24:39,750 --> 00:24:46,650
+What about, you know, shine and break, break in
+
+340
+00:24:46,650 --> 00:24:53,190
+order to mend? You know? Yeah. Yes. Overthrow me
+
+341
+00:24:53,190 --> 00:24:58,410
+to rise again. Like once been overthrown, knock me
+
+342
+00:24:58,410 --> 00:25:03,130
+down to rise again. Do we have this in our 
+
+343
+00:25:04,030 --> 00:25:07,490
+Religion, like, do we, you know, sometimes pray
+
+344
+00:25:07,490 --> 00:25:14,650
+God, like, to do this for us? How? Like, how do 
+
+345
+00:25:14,650 --> 00:25:19,570
+we, like, ask God, like, yeah, Allah to do this
+
+346
+00:25:19,570 --> 00:25:24,970
+for us? You know, I sometimes I hear some people 
+
+347
+00:25:24,970 --> 00:25:32,100
+say, may I, you know, live a poor, and like even
+
+348
+00:25:32,100 --> 00:25:36,580
+be accompanied by the poor in the day after like 
+
+349
+00:25:36,580 --> 00:25:40,560
+in you know they they they say that and some
+
+350
+00:25:40,560 --> 00:25:45,020
+people you know are happy when they are inflicted
+
+351
+00:25:45,020 --> 00:25:49,740
+you know what's mean inflicted they are happy you
+
+352
+00:25:49,740 --> 00:25:54,500
+know they become patient so we have something
+
+353
+00:25:54,500 --> 00:25:57,060
+similar to this like yes
+
+354
+00:26:13,860 --> 00:26:20,480
+So mistake is not seen totally as something
+
+355
+00:26:20,480 --> 00:26:26,720
+negative. Mistake is something foolish, but if we 
+
+356
+00:26:26,720 --> 00:26:30,280
+don't Like sometimes it is seen as something good, 
+
+357
+00:26:30,520 --> 00:26:35,940
+because it is a chance for us to learn, to repent. 
+
+358
+00:26:36,480 --> 00:26:40,240
+So a mistake is not totally seen as something bad. 
+
+359
+00:26:40,540 --> 00:26:44,100
+Yes? When Allah inflicted us by a difficult 
+
+360
+00:26:44,100 --> 00:26:47,000
+situation, we go back to Him, we improve. Yes,
+
+361
+00:26:47,060 --> 00:26:49,560
+very good, very good. Yes, when we are inflicted, 
+
+362
+00:26:49,940 --> 00:26:53,620
+we become close to our Creator. We become close.
+
+363
+00:26:54,060 --> 00:26:57,770
+And this is an advantage of inflection. Wow, good. 
+
+364
+00:26:58,370 --> 00:27:02,350
+So I think you started to be metaphysical. You 
+
+365
+00:27:02,350 --> 00:27:08,580
+started to be intellectual. Good. So more? I know 
+
+366
+00:27:08,580 --> 00:27:12,640
+the last line is a little bit difficult. It is 
+
+367
+00:27:12,640 --> 00:27:16,000
+very erotic, but this has to do with the queer,
+
+368
+00:27:16,220 --> 00:27:20,000
+the strange philosophy of John Donne, which has to 
+
+369
+00:27:20,000 --> 00:27:24,500
+do with their beliefs. Okay, I don't want to
+
+370
+00:27:24,500 --> 00:27:29,880
+explain this now, but later. Let's see. Better my
+
+371
+00:27:29,880 --> 00:27:36,390
+heart, three person God. Better my heart. You can 
+
+372
+00:27:36,390 --> 00:27:42,210
+say batter my heart, break. Why not, you know, 
+
+373
+00:27:42,250 --> 00:27:46,550
+like batter my heart? The word batter make it into 
+
+374
+00:27:46,550 --> 00:27:51,290
+shutter. Batter means batter my heart. So what
+
+375
+00:27:51,290 --> 00:27:56,330
+does the word batter, if he says like, you know,
+
+376
+00:27:57,910 --> 00:28:06,560
+no, no, no. Not bomb. destroy even though I'm just 
+
+377
+00:28:06,560 --> 00:28:13,060
+like looking for a more remove my heart change my 
+
+378
+00:28:13,060 --> 00:28:17,740
+heart yeah but why is better my heart is more
+
+379
+00:28:17,740 --> 00:28:23,200
+effective and what does it mean better my heart it
+
+380
+00:28:23,200 --> 00:28:27,720
+is stronger and when because you know why why is 
+
+381
+00:28:27,720 --> 00:28:30,560
+he using stronger words he's angry with himself
+
+382
+00:28:33,440 --> 00:28:34,740
+Better my heart. 
+
+383
+00:28:38,600 --> 00:28:41,620
+Yeah, very good. Strong sin. You know, because the
+
+384
+00:28:41,620 --> 00:28:46,840
+sin is strong, so he needs a power, a force.
+
+385
+00:28:47,300 --> 00:28:50,660
+Better my heart. Three-person God. Three-person 
+
+386
+00:28:50,660 --> 00:28:54,640
+God. A three-person God, like this is a reference 
+
+387
+00:28:54,640 --> 00:28:59,980
+to Trinity. Trinity, the Father, the Son, and the
+
+388
+00:28:59,980 --> 00:29:06,350
+Holy Spirit. As yet, but not breathe, shine, and
+
+389
+00:29:06,350 --> 00:29:10,550
+seek to mend. Like, if you paraphrase this, it is
+
+390
+00:29:10,550 --> 00:29:17,510
+easy. I will never be mended unless, you know, I'm
+
+391
+00:29:17,510 --> 00:29:23,290
+broken, unless my heart is shattered and broken to
+
+392
+00:29:23,290 --> 00:29:28,470
+pieces. As yet, but not Without looking at me, 
+
+393
+00:29:28,910 --> 00:29:32,530
+without breathing, shining, and seek to mend, I 
+
+394
+00:29:32,530 --> 00:29:36,990
+cannot be mended. So look here how he perceives 
+
+395
+00:29:36,990 --> 00:29:40,730
+himself. He perceives himself as a guilty person 
+
+396
+00:29:40,730 --> 00:29:47,470
+who is, let's say, not fixed, not mended. He needs
+
+397
+00:29:47,470 --> 00:29:53,670
+some power to mend him. That I may rise and stand, 
+
+398
+00:29:54,410 --> 00:29:57,620
+overthrow me. Overthrow me. 
+
+399
+00:30:00,540 --> 00:30:07,920
+Overthrow me. Kill me. Bring me down. Overthrow 
+
+400
+00:30:07,920 --> 00:30:14,380
+me. Let me fall in order to rise. So how? This is 
+
+401
+00:30:14,380 --> 00:30:19,700
+the idea of infliction. We cannot be strong. You 
+
+402
+00:30:19,700 --> 00:30:22,660
+know, because when we are inflicted, we become
+
+403
+00:30:22,660 --> 00:30:28,470
+closer to God. We become very intransigent,
+
+404
+00:30:28,770 --> 00:30:35,550
+intransigent like very powerful. We become more
+
+405
+00:30:35,550 --> 00:30:41,070
+perseverant, more patient. Yes, that I may rise 
+
+406
+00:30:41,070 --> 00:30:47,410
+and stand, overthrow me, and bend. And bend what?
+
+407
+00:30:47,790 --> 00:30:54,590
+Your force to break, blow, burn, look, to break.
+
+408
+00:30:57,360 --> 00:31:05,20
+
+445
+00:34:34,610 --> 00:34:38,510
+I mean what is interesting here we are moving from
+
+446
+00:34:38,510 --> 00:34:44,230
+one conceit still like the conceit of being a
+
+447
+00:34:44,230 --> 00:34:48,330
+usurped town, we can understand it. And we
+
+448
+00:34:48,330 --> 00:34:52,250
+understand Satan, ah God, Satan is like occupier
+
+449
+00:34:52,250 --> 00:34:58,290
+and this town will not be freed
+
+450
+00:34:58,290 --> 00:35:07,010
+or let's say liberated until God
+
+451
+00:35:07,010 --> 00:35:13,230
+intervenes and then helps in that. Here, reason
+
+452
+00:35:13,230 --> 00:35:17,650
+your viceroy. Reason, what's mean viceroy? I
+
+453
+00:35:17,650 --> 00:35:21,470
+think, you know, like those who used to smoke,
+
+454
+00:35:21,990 --> 00:35:24,190
+they know that there is something called viceroy
+
+455
+00:35:24,190 --> 00:35:26,970
+cigarettes, you know, viceroy cigarettes. But
+
+456
+00:35:26,970 --> 00:35:31,330
+viceroy, what's mean viceroy? Ah, you have not
+
+457
+00:35:31,330 --> 00:35:34,690
+been preparing the poem. You have not been using
+
+458
+00:35:34,690 --> 00:35:40,150
+your dictionaries. I'm sorry. Huh? Viceroy means?
+
+459
+00:35:41,740 --> 00:35:46,400
+Deputy. Viceroy means representative.
+
+460
+00:35:48,480 --> 00:35:56,640
+Yeah. Your reason is your viceroy. And here
+
+461
+00:35:56,640 --> 00:35:59,680
+reason, it is more than the mind. It is the soul
+
+462
+00:35:59,680 --> 00:36:03,820
+itself. It is the soul, which, you know, is the
+
+463
+00:36:03,820 --> 00:36:08,570
+representative of God in man. You know? And I
+
+464
+00:36:08,570 --> 00:36:11,950
+think also as a Muslim, we think that we are, we
+
+465
+00:36:11,950 --> 00:36:15,630
+are having this divine power. This divine, this
+
+466
+00:36:15,630 --> 00:36:19,090
+divine thing in us, which is the soul, is from
+
+467
+00:36:19,090 --> 00:36:22,130
+God, from Allah Subhanahu Wa Ta'ala. So, he means,
+
+468
+00:36:22,690 --> 00:36:28,150
+reason your viceroy in me should defend, but is
+
+469
+00:36:28,150 --> 00:36:31,710
+captive, like this is the conceit, but is captive,
+
+470
+00:36:33,230 --> 00:36:38,600
+and proves weak or untrue. How God, how come it is
+
+471
+00:36:38,600 --> 00:36:43,940
+captive? What is captive here? The soul, the
+
+472
+00:36:43,940 --> 00:36:51,200
+reason. What is captive? What captivates? No, no,
+
+473
+00:36:51,640 --> 00:36:56,700
+no, no, no. If you don't answer this, you will
+
+474
+00:36:56,700 --> 00:36:58,800
+never understand the second conceit.
+
+475
+00:37:05,150 --> 00:37:06,110
+No, you're not warm?
+
+476
+00:37:10,070 --> 00:37:16,230
+Yes? Try to use your mind? No? I'm sorry, I won't
+
+477
+00:37:16,230 --> 00:37:18,010
+tell you until you answer it.
+
+478
+00:37:22,670 --> 00:37:26,370
+Yeah, the question is like, the soul is captive.
+
+479
+00:37:27,210 --> 00:37:30,170
+How? Can you elaborate this?
+
+480
+00:37:33,230 --> 00:37:37,130
+No, no, no, no. Yes, the body. Thank you very
+
+481
+00:37:37,130 --> 00:37:41,370
+much. It is captive by the body. The body for the
+
+482
+00:37:41,370 --> 00:37:45,430
+Christian is, you know, the place which, you know,
+
+483
+00:37:46,650 --> 00:37:51,210
+captures the soul. And the soul won't be itself
+
+484
+00:37:51,210 --> 00:37:55,170
+until it is... So this is the second conceit. You
+
+485
+00:37:55,170 --> 00:37:58,800
+see? So we have two conceits here. I think we have
+
+486
+00:37:58,800 --> 00:38:02,540
+to stop here because this poem, as you see, is
+
+487
+00:38:02,540 --> 00:38:08,400
+very interesting and it is realistic and it
+
+488
+00:38:08,400 --> 00:38:13,520
+requires some of our intellectualism, you know,
+
+489
+00:38:13,560 --> 00:38:17,330
+like we have to employ our understanding, but it
+
+490
+00:38:17,330 --> 00:38:19,690
+is very interesting. So next time we're going to
+
+491
+00:38:19,690 --> 00:38:23,490
+spend another class analyzing this poem and
+
+492
+00:38:23,490 --> 00:38:28,410
+perhaps like to give you some background or
+
+493
+00:38:28,410 --> 00:38:32,030
+revision about the exam. We can talk about this
+
+494
+00:38:32,030 --> 00:38:35,570
+either on Monday or Wednesday. Thank you very much
+
+495
+00:38:35,570 --> 00:38:38,530
+and continue preparing for this poem. 
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/0SQczwjhFs4_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/0SQczwjhFs4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..acb0efef4bc344de2b8a0b705d86740d8e78a044
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/0SQczwjhFs4_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2676, "start": 13.3, "end": 26.76, "text": " How are you? After this long vacation, the Eid, I wish you had a nice time celebrating, eating. Eating everything, of course, sweet and meat.", "tokens": [1012, 366, 291, 30, 2381, 341, 938, 12830, 11, 264, 462, 327, 11, 286, 3172, 291, 632, 257, 1481, 565, 15252, 11, 3936, 13, 29234, 1203, 11, 295, 1164, 11, 3844, 293, 4615, 13], "avg_logprob": -0.209040173462459, "compression_ratio": 1.2347826086956522, "no_speech_prob": 7.62939453125e-06, "words": [{"start": 13.299999999999999, "end": 13.94, "word": " How", "probability": 0.2032470703125}, {"start": 13.94, "end": 14.2, "word": " are", "probability": 0.93994140625}, {"start": 14.2, "end": 14.96, "word": " you?", "probability": 0.97216796875}, {"start": 15.7, "end": 16.34, "word": " After", "probability": 0.822265625}, {"start": 16.34, "end": 16.66, "word": " this", "probability": 0.94580078125}, {"start": 16.66, "end": 16.98, "word": " long", "probability": 0.93994140625}, {"start": 16.98, "end": 17.6, "word": " vacation,", "probability": 0.9677734375}, {"start": 17.8, "end": 17.9, "word": " the", "probability": 0.71484375}, {"start": 17.9, "end": 18.22, "word": " Eid,", "probability": 0.942138671875}, {"start": 19.42, "end": 19.56, "word": " I", "probability": 0.986328125}, {"start": 19.56, "end": 20.1, "word": " wish", "probability": 0.642578125}, {"start": 20.1, "end": 20.3, "word": " you", "probability": 0.962890625}, {"start": 20.3, "end": 20.62, "word": " had", "probability": 0.87744140625}, {"start": 20.62, "end": 20.86, "word": " a", "probability": 0.9453125}, {"start": 20.86, "end": 21.04, "word": " nice", "probability": 0.9013671875}, {"start": 21.04, "end": 21.44, "word": " time", "probability": 0.89013671875}, {"start": 21.44, "end": 22.18, "word": " celebrating,", "probability": 0.7197265625}, {"start": 22.5, "end": 22.84, "word": " eating.", "probability": 0.89794921875}, {"start": 24.02, "end": 24.66, "word": " Eating", "probability": 0.86767578125}, {"start": 24.66, "end": 25.12, "word": " everything,", "probability": 0.912109375}, {"start": 25.34, "end": 25.46, "word": " of", "probability": 0.95556640625}, {"start": 25.46, "end": 25.74, "word": " course,", "probability": 0.95751953125}, {"start": 25.9, "end": 26.2, "word": " sweet", "probability": 0.8505859375}, {"start": 26.2, "end": 26.44, "word": " and", "probability": 0.90869140625}, {"start": 26.44, "end": 26.76, "word": " meat.", "probability": 0.93994140625}], "temperature": 1.0}, {"id": 2, "seek": 5720, "start": 28.18, "end": 57.2, "text": " Yes, today I don't want to waste more time. Today we are going to look at Better My Heart closely after what we did last time, if you remember. 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Spending nine days holiday was a mess, that it came during hard times of exams and assignments. Wake up early, do many things, that all what we used to not to do during last days. Now we are on again, different mornings and different faces, just a word can help us. Okay, thank you very much. 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know, and we have differences between, you know, Islam and Christianity, other religions. Okay, now, any other response? 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Try to forgive me Allah. Remorseful I am and I want to begin with a new life without any fright. Please Allah forgive me about my telling of lies. I am trying to be a new one, but I am sick for your life. 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According to my eyes, I have to protect it from the liars. You and me have the same and only enemy. 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Yeah, yeah, like you like the language is easy, but the ideas are difficult. Yes, you are right. The language, you know, is easy, but the ideas are difficult. I don't know. Do you know why? Do you know why? Who can tell me why?", "tokens": [440, 2856, 1858, 293, 2252, 412, 264, 912, 565, 30, 865, 11, 1338, 11, 411, 291, 411, 264, 2856, 307, 1858, 11, 457, 264, 3487, 366, 2252, 13, 1079, 11, 291, 366, 558, 13, 440, 2856, 11, 291, 458, 11, 307, 1858, 11, 457, 264, 3487, 366, 2252, 13, 286, 500, 380, 458, 13, 1144, 291, 458, 983, 30, 1144, 291, 458, 983, 30, 2102, 393, 980, 385, 983, 30], "avg_logprob": -0.21203785714968829, "compression_ratio": 1.8657718120805369, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 552.87, "end": 553.39, "word": " The", "probability": 0.352294921875}, {"start": 553.39, "end": 553.81, "word": " language", "probability": 0.7978515625}, {"start": 553.81, "end": 554.21, "word": " easy", "probability": 0.439697265625}, {"start": 554.21, "end": 554.43, "word": " and", "probability": 0.91650390625}, {"start": 554.43, "end": 554.83, "word": " difficult", "probability": 0.896484375}, {"start": 554.83, "end": 555.05, "word": " at", "probability": 0.63232421875}, {"start": 555.05, "end": 555.17, "word": " the", "probability": 0.91748046875}, {"start": 555.17, "end": 555.39, "word": " same", "probability": 0.91650390625}, {"start": 555.39, "end": 555.95, "word": " time?", "probability": 0.884765625}, {"start": 556.81, "end": 557.09, "word": " Yeah,", "probability": 0.4931640625}, {"start": 557.25, "end": 557.71, "word": " yeah,", "probability": 0.45458984375}, {"start": 557.85, "end": 558.13, "word": " like", "probability": 0.6962890625}, {"start": 558.13, "end": 558.59, "word": " you", "probability": 0.52587890625}, {"start": 558.59, "end": 558.89, "word": " like", "probability": 0.8681640625}, {"start": 558.89, "end": 559.07, "word": " the", "probability": 0.32568359375}, {"start": 559.07, "end": 559.41, "word": " language", "probability": 0.8251953125}, {"start": 559.41, "end": 559.63, "word": " is", "probability": 0.91259765625}, {"start": 559.63, "end": 560.11, "word": " easy,", "probability": 0.9208984375}, {"start": 560.43, "end": 560.49, "word": " but", "probability": 0.9150390625}, {"start": 560.49, "end": 560.67, "word": " the", "probability": 0.91748046875}, {"start": 560.67, "end": 561.05, "word": " ideas", "probability": 0.89990234375}, {"start": 561.05, "end": 561.31, "word": " are", "probability": 0.939453125}, {"start": 561.31, "end": 561.67, "word": " difficult.", "probability": 0.9365234375}, {"start": 562.23, "end": 562.79, "word": " Yes,", "probability": 0.94873046875}, {"start": 562.87, "end": 562.95, "word": " you", "probability": 0.9033203125}, {"start": 562.95, "end": 563.07, "word": " are", "probability": 0.703125}, {"start": 563.07, "end": 563.35, "word": " right.", "probability": 0.9111328125}, {"start": 563.71, "end": 563.83, "word": " The", "probability": 0.88720703125}, {"start": 563.83, "end": 564.39, "word": " language,", "probability": 0.8671875}, {"start": 565.11, "end": 565.37, "word": " you", "probability": 0.939453125}, {"start": 565.37, "end": 565.49, "word": " know,", "probability": 0.88525390625}, {"start": 565.53, "end": 565.73, "word": " is", "probability": 0.92236328125}, {"start": 565.73, "end": 566.21, "word": " easy,", "probability": 0.91259765625}, {"start": 566.93, "end": 567.41, "word": " but", "probability": 0.9169921875}, {"start": 567.41, "end": 568.17, "word": " the", "probability": 0.9130859375}, {"start": 568.17, "end": 568.61, "word": " ideas", "probability": 0.8994140625}, {"start": 568.61, "end": 568.87, "word": " are", "probability": 0.93994140625}, {"start": 568.87, "end": 569.29, "word": " difficult.", "probability": 0.93798828125}, {"start": 570.41, "end": 570.71, "word": " I", "probability": 0.7734375}, {"start": 570.71, "end": 570.85, "word": " don't", "probability": 0.949462890625}, {"start": 570.85, "end": 570.97, "word": " know.", "probability": 0.8828125}, {"start": 571.05, "end": 571.19, "word": " Do", "probability": 0.94775390625}, {"start": 571.19, "end": 571.33, "word": " you", "probability": 0.94384765625}, {"start": 571.33, "end": 571.77, "word": " know", "probability": 0.62646484375}, {"start": 571.77, "end": 572.13, "word": " why?", "probability": 0.9169921875}, {"start": 573.99, "end": 574.23, "word": " Do", "probability": 0.91845703125}, {"start": 574.23, "end": 574.29, "word": " you", "probability": 0.96533203125}, {"start": 574.29, "end": 574.43, "word": " know", "probability": 0.896484375}, {"start": 574.43, "end": 574.79, "word": " why?", "probability": 0.9208984375}, {"start": 575.23, "end": 575.41, "word": " Who", "probability": 0.8349609375}, {"start": 575.41, "end": 575.55, "word": " can", "probability": 0.953125}, {"start": 575.55, "end": 575.71, "word": " tell", "probability": 0.90283203125}, {"start": 575.71, "end": 575.87, "word": " me", "probability": 0.96728515625}, {"start": 575.87, "end": 576.21, "word": " why?", "probability": 0.90673828125}], "temperature": 1.0}, {"id": 25, "seek": 60657, "start": 577.55, "end": 606.57, "text": " The language, if you look, better my hearty person got. The word better might be difficult, but it's easy. Usurp might be difficult. So I think the poet uses simple words, but I bet like a lot of you found it difficult to understand. Why? Why? Was it ambiguous? Yes?", "tokens": [440, 2856, 11, 498, 291, 574, 11, 1101, 452, 1917, 88, 954, 658, 13, 440, 1349, 1101, 1062, 312, 2252, 11, 457, 309, 311, 1858, 13, 4958, 20130, 1062, 312, 2252, 13, 407, 286, 519, 264, 20874, 4960, 2199, 2283, 11, 457, 286, 778, 411, 257, 688, 295, 291, 1352, 309, 2252, 281, 1223, 13, 1545, 30, 1545, 30, 3027, 309, 39465, 30, 1079, 30], "avg_logprob": -0.22099905957778296, "compression_ratio": 1.5257142857142858, "no_speech_prob": 0.0, "words": [{"start": 577.55, "end": 577.79, "word": " The", "probability": 0.7626953125}, {"start": 577.79, "end": 578.23, "word": " language,", "probability": 0.83447265625}, {"start": 578.57, "end": 578.77, "word": " if", "probability": 0.8798828125}, {"start": 578.77, "end": 578.87, "word": " you", "probability": 0.9638671875}, {"start": 578.87, "end": 579.07, "word": " look,", "probability": 0.869140625}, {"start": 579.39, "end": 579.39, "word": " better", "probability": 0.52392578125}, {"start": 579.39, "end": 579.61, "word": " my", "probability": 0.91015625}, {"start": 579.61, "end": 580.09, "word": " hearty", "probability": 0.4306640625}, {"start": 580.09, "end": 580.41, "word": " person", "probability": 0.82666015625}, {"start": 580.41, "end": 580.71, "word": " got.", "probability": 0.7216796875}, {"start": 581.53, "end": 581.89, "word": " The", "probability": 0.68212890625}, {"start": 581.89, "end": 582.15, "word": " word", "probability": 0.9248046875}, {"start": 582.15, "end": 582.45, "word": " better", "probability": 0.66455078125}, {"start": 582.45, "end": 582.85, "word": " might", "probability": 0.8828125}, {"start": 582.85, "end": 583.01, "word": " be", "probability": 0.95263671875}, {"start": 583.01, "end": 583.45, "word": " difficult,", "probability": 0.93212890625}, {"start": 583.71, "end": 583.85, "word": " but", "probability": 0.9228515625}, {"start": 583.85, "end": 584.43, "word": " it's", "probability": 0.96923828125}, {"start": 584.43, "end": 584.83, "word": " easy.", "probability": 0.91455078125}, {"start": 585.39, "end": 585.83, "word": " Usurp", "probability": 0.56689453125}, {"start": 585.83, "end": 586.61, "word": " might", "probability": 0.84375}, {"start": 586.61, "end": 586.77, "word": " be", "probability": 0.9541015625}, {"start": 586.77, "end": 587.19, "word": " difficult.", "probability": 0.93310546875}, {"start": 588.15, "end": 588.29, "word": " So", "probability": 0.93701171875}, {"start": 588.29, "end": 588.51, "word": " I", "probability": 0.845703125}, {"start": 588.51, "end": 588.83, "word": " think", "probability": 0.9130859375}, {"start": 588.83, "end": 591.15, "word": " the", "probability": 0.7490234375}, {"start": 591.15, "end": 591.39, "word": " poet", "probability": 0.97216796875}, {"start": 591.39, "end": 591.91, "word": " uses", "probability": 0.91943359375}, {"start": 591.91, "end": 592.25, "word": " simple", "probability": 0.9326171875}, {"start": 592.25, "end": 592.69, "word": " words,", "probability": 0.8681640625}, {"start": 593.09, "end": 594.31, "word": " but", "probability": 0.92578125}, {"start": 594.31, "end": 596.15, "word": " I", "probability": 0.97900390625}, {"start": 596.15, "end": 596.53, "word": " bet", "probability": 0.92724609375}, {"start": 596.53, "end": 596.93, "word": " like", "probability": 0.63671875}, {"start": 596.93, "end": 597.11, "word": " a", "probability": 0.74755859375}, {"start": 597.11, "end": 597.19, "word": " lot", "probability": 0.9521484375}, {"start": 597.19, "end": 597.33, "word": " of", "probability": 0.966796875}, {"start": 597.33, "end": 597.61, "word": " you", "probability": 0.9658203125}, {"start": 597.61, "end": 599.01, "word": " found", "probability": 0.826171875}, {"start": 599.01, "end": 599.19, "word": " it", "probability": 0.94482421875}, {"start": 599.19, "end": 599.49, "word": " difficult", "probability": 0.93212890625}, {"start": 599.49, "end": 599.69, "word": " to", "probability": 0.9697265625}, {"start": 599.69, "end": 600.23, "word": " understand.", "probability": 0.7978515625}, {"start": 601.73, "end": 602.23, "word": " Why?", "probability": 0.7685546875}, {"start": 604.19, "end": 604.87, "word": " Why?", "probability": 0.83544921875}, {"start": 605.17, "end": 605.45, "word": " Was", "probability": 0.97412109375}, {"start": 605.45, "end": 605.61, "word": " it", "probability": 0.951171875}, {"start": 605.61, "end": 605.99, "word": " ambiguous?", "probability": 0.8818359375}, {"start": 606.35, "end": 606.57, "word": " Yes?", "probability": 0.9658203125}], "temperature": 1.0}, {"id": 26, "seek": 63599, "start": 609.29, "end": 635.99, "text": " Okay, for religious reasons, because we don't understand the creed. Because, you know, of the argument. Yeah, I think when you have an argument, it is easy to understand. But you are not answering the question in my mind, you know, you're not reaching the answer in my mind. Yes. Yes. 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Okay, what do you think? Yeah, you're right to some extent, but you have to develop this idea. Yes? Maybe because he wrote it to the intellectual people, so they will understand it. Yes, but you know, what are the features of difficulty in this poem? Why it is difficult? Yes? Paradoxes. Excellent. The paradoxes. The conceits. 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And this is what I'm trying to get you to do today. Yes? More? What do you think? Yes, please. How did you find the poem? Not easy. Why? 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I think nowadays, you know, we in this century, we are in the age of technology and still we appreciate what is being thought of this in this way. I mean, thought of in this way. So we still accept, we like intellectual things.", "tokens": [407, 291, 528, 411, 1203, 281, 312, 1553, 21577, 420, 437, 30, 286, 519, 13434, 11, 291, 458, 11, 321, 294, 341, 4901, 11, 321, 366, 294, 264, 3205, 295, 2899, 293, 920, 321, 4449, 437, 307, 885, 1194, 295, 341, 294, 341, 636, 13, 286, 914, 11, 1194, 295, 294, 341, 636, 13, 407, 321, 920, 3241, 11, 321, 411, 12576, 721, 13], "avg_logprob": -0.15625, "compression_ratio": 1.6327683615819208, "no_speech_prob": 0.0, "words": [{"start": 704.26, "end": 704.72, "word": " So", "probability": 0.734375}, {"start": 704.72, "end": 705.0, "word": " you", "probability": 0.84228515625}, {"start": 705.0, "end": 705.48, "word": " want", "probability": 0.80419921875}, {"start": 705.48, "end": 705.74, "word": " like", "probability": 0.41943359375}, {"start": 705.74, "end": 706.1, "word": " everything", "probability": 0.916015625}, {"start": 706.1, "end": 706.3, "word": " to", "probability": 0.9677734375}, {"start": 706.3, "end": 706.7, "word": " be", "probability": 0.95361328125}, {"start": 706.7, "end": 708.42, "word": " without", "probability": 0.484619140625}, {"start": 708.42, "end": 709.02, "word": " reasoning", "probability": 0.96533203125}, {"start": 709.02, "end": 709.36, "word": " or", "probability": 0.5537109375}, {"start": 709.36, "end": 709.58, "word": " what?", "probability": 0.9521484375}, {"start": 710.22, "end": 710.82, "word": " I", "probability": 0.9453125}, {"start": 710.82, "end": 711.04, "word": " think", "probability": 0.91552734375}, {"start": 711.04, "end": 711.66, "word": " nowadays,", "probability": 0.8984375}, {"start": 712.22, "end": 712.34, "word": " you", "probability": 0.6630859375}, {"start": 712.34, "end": 712.48, "word": " know,", "probability": 0.88818359375}, {"start": 712.62, "end": 712.9, "word": " we", "probability": 0.94873046875}, {"start": 712.9, "end": 716.06, "word": " in", "probability": 0.6591796875}, {"start": 716.06, "end": 716.28, "word": " this", "probability": 0.9462890625}, {"start": 716.28, "end": 716.72, "word": " century,", "probability": 0.9541015625}, {"start": 717.04, "end": 717.38, "word": " we", "probability": 0.9609375}, {"start": 717.38, "end": 717.52, "word": " are", "probability": 0.92529296875}, {"start": 717.52, "end": 717.66, "word": " in", "probability": 0.83984375}, {"start": 717.66, "end": 717.76, "word": " the", "probability": 0.91650390625}, {"start": 717.76, "end": 717.94, "word": " age", "probability": 0.91943359375}, {"start": 717.94, "end": 718.06, "word": " of", "probability": 0.9677734375}, {"start": 718.06, "end": 718.6, "word": " technology", "probability": 0.96630859375}, {"start": 718.6, "end": 719.26, "word": " and", "probability": 0.6923828125}, {"start": 719.26, "end": 720.54, "word": " still", "probability": 0.93603515625}, {"start": 720.54, "end": 721.58, "word": " we", "probability": 0.72119140625}, {"start": 721.58, "end": 722.04, "word": " appreciate", "probability": 0.95458984375}, {"start": 722.04, "end": 722.38, "word": " what", "probability": 0.9443359375}, {"start": 722.38, "end": 723.18, "word": " is", "probability": 0.9208984375}, {"start": 723.18, "end": 723.48, "word": " being", "probability": 0.9521484375}, {"start": 723.48, "end": 724.66, "word": " thought", "probability": 0.8984375}, {"start": 724.66, "end": 724.88, "word": " of", "probability": 0.95361328125}, {"start": 724.88, "end": 725.16, "word": " this", "probability": 0.771484375}, {"start": 725.16, "end": 725.36, "word": " in", "probability": 0.84228515625}, {"start": 725.36, "end": 725.56, "word": " this", "probability": 0.94873046875}, {"start": 725.56, "end": 725.82, "word": " way.", "probability": 0.9580078125}, {"start": 725.98, "end": 725.98, "word": " I", "probability": 0.92626953125}, {"start": 725.98, "end": 726.22, "word": " mean,", "probability": 0.96142578125}, {"start": 726.72, "end": 726.92, "word": " thought", "probability": 0.80517578125}, {"start": 726.92, "end": 727.1, "word": " of", "probability": 0.83056640625}, {"start": 727.1, "end": 727.32, "word": " in", "probability": 0.85693359375}, {"start": 727.32, "end": 727.5, "word": " this", "probability": 0.947265625}, {"start": 727.5, "end": 727.76, "word": " way.", "probability": 0.9580078125}, {"start": 728.42, "end": 728.82, "word": " So", "probability": 0.9453125}, {"start": 728.82, "end": 728.94, "word": " we", "probability": 0.90478515625}, {"start": 728.94, "end": 729.22, "word": " still", "probability": 0.943359375}, {"start": 729.22, "end": 729.76, "word": " accept,", "probability": 0.92431640625}, {"start": 730.1, "end": 730.26, "word": " we", "probability": 0.95947265625}, {"start": 730.26, "end": 730.52, "word": " like", "probability": 0.947265625}, {"start": 730.52, "end": 730.94, "word": " intellectual", "probability": 0.94921875}, {"start": 730.94, "end": 731.4, "word": " things.", "probability": 0.853515625}], "temperature": 1.0}, {"id": 30, "seek": 74034, "start": 732.7, "end": 740.34, "text": "Okay, there. How did you find the poem? It's an easy question. 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Why? Don't tell me because he was happy, he was sad. Because this is a paradox. Why was he sad? Oh, three people are answering. Why was he sad? Look at me, I'm mad at you. Why? Because you are not answering my question. But I'm not sad because some people are trying to answer. 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Is he sad because like he lost some of his children? Is he sad because his wife passed away? I don't know. Is he sad because he lost some money? Why is he sad? 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Because he's full of sins. Yeah, he's full of sins. He feels guilty. He's guilty, you know. His relation with God is weak. Yeah, he feels that his, why his relation got with, his relation, because he's full of sin. Another chance. Yes. 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He's sad because he feels Yeah, because because he feels that he is", "tokens": [865, 11, 370, 415, 311, 4227, 570, 415, 3417, 415, 311, 12341, 13, 634, 311, 4227, 570, 415, 3417, 865, 11, 570, 570, 415, 3417, 300, 415, 307], "avg_logprob": -0.29094828819406443, "compression_ratio": 1.7058823529411764, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 876.25, "end": 876.57, "word": " Yeah,", "probability": 0.3515625}, {"start": 876.63, "end": 876.77, "word": " so", "probability": 0.82373046875}, {"start": 876.77, "end": 877.11, "word": " he's", "probability": 0.7861328125}, {"start": 877.11, "end": 877.37, "word": " sad", "probability": 0.93798828125}, {"start": 877.37, "end": 877.77, "word": " because", "probability": 0.87255859375}, {"start": 877.77, "end": 878.25, "word": " he", "probability": 0.95556640625}, {"start": 878.25, "end": 878.53, "word": " feels", "probability": 0.83740234375}, {"start": 878.53, "end": 878.71, "word": " he's", "probability": 0.792236328125}, {"start": 878.71, "end": 879.03, "word": " guilty.", "probability": 0.912109375}, {"start": 879.55, "end": 880.09, "word": " He's", "probability": 0.794677734375}, {"start": 880.09, "end": 880.29, "word": " sad", "probability": 0.9228515625}, {"start": 880.29, "end": 880.59, "word": " because", "probability": 0.88427734375}, {"start": 880.59, "end": 880.75, "word": " he", "probability": 0.95947265625}, {"start": 880.75, "end": 881.17, "word": " feels", "probability": 0.873046875}, {"start": 881.17, "end": 884.51, "word": " Yeah,", "probability": 0.09246826171875}, {"start": 884.73, "end": 884.87, "word": " because", "probability": 0.88525390625}, {"start": 884.87, "end": 885.69, "word": " because", "probability": 0.49462890625}, {"start": 885.69, "end": 885.93, "word": " he", "probability": 0.96337890625}, {"start": 885.93, "end": 886.21, "word": " feels", "probability": 0.8837890625}, {"start": 886.21, "end": 886.55, "word": " that", "probability": 0.94189453125}, {"start": 886.55, "end": 887.01, "word": " he", "probability": 0.96240234375}, {"start": 887.01, "end": 887.43, "word": " is", "probability": 0.9521484375}], "temperature": 1.0}, {"id": 37, "seek": 90612, "start": 888.16, "end": 906.12, "text": " possessed his control by Satan, God's enemy. Yeah, I think he had the reasons to be sad and mad at the same time, you know. Why? 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Good. So, let's see. Final response? Yes? Final opinion of the poem? 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Good. Thank you for bringing these ideas because, you know, they will help us. And that's why I think everybody should come ready with a response. A final thing before we start? Good. Yes? 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But like, where is that? I don't think, you know, it is in the poem. He's asking God for, you know. You can understand from the whole poem. 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Because I think, you know, take me to you, imprison me, for I accept you, enthrone me, shall never be free, and never ever chase except you ravage me, you know?", "tokens": [3358, 264, 1379, 13065, 11, 291, 458, 30, 1436, 286, 519, 11, 291, 458, 11, 747, 385, 281, 291, 11, 24146, 385, 11, 337, 286, 3241, 291, 11, 948, 1703, 546, 385, 11, 4393, 1128, 312, 1737, 11, 293, 1128, 1562, 15359, 3993, 291, 32987, 609, 385, 11, 291, 458, 30], "avg_logprob": -0.2140925549543821, "compression_ratio": 1.465648854961832, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1075.41, "end": 1075.71, "word": " From", "probability": 0.424072265625}, {"start": 1075.71, "end": 1075.99, "word": " the", "probability": 0.9189453125}, {"start": 1075.99, "end": 1076.19, "word": " whole", "probability": 0.87109375}, {"start": 1076.19, "end": 1076.57, "word": " poem,", "probability": 0.986328125}, {"start": 1077.41, "end": 1077.51, "word": " you", "probability": 0.72705078125}, {"start": 1077.51, "end": 1077.71, "word": " know?", "probability": 0.88720703125}, {"start": 1078.13, "end": 1078.39, "word": " Because", "probability": 0.8583984375}, {"start": 1078.39, "end": 1078.57, "word": " I", "probability": 0.95703125}, {"start": 1078.57, "end": 1078.81, "word": " think,", "probability": 0.91748046875}, {"start": 1078.85, "end": 1078.95, "word": " you", "probability": 0.85205078125}, {"start": 1078.95, "end": 1079.15, "word": " know,", "probability": 0.8837890625}, {"start": 1079.57, "end": 1080.21, "word": " take", "probability": 0.373291015625}, {"start": 1080.21, "end": 1080.37, "word": " me", "probability": 0.96728515625}, {"start": 1080.37, "end": 1080.51, "word": " to", "probability": 0.951171875}, {"start": 1080.51, "end": 1080.65, "word": " you,", "probability": 0.91455078125}, {"start": 1080.75, "end": 1081.01, "word": " imprison", "probability": 0.8154296875}, {"start": 1081.01, "end": 1081.45, "word": " me,", "probability": 0.95849609375}, {"start": 1081.63, "end": 1081.77, "word": " for", "probability": 0.90966796875}, {"start": 1081.77, "end": 1082.03, "word": " I", "probability": 0.97802734375}, {"start": 1082.03, "end": 1082.39, "word": " accept", "probability": 0.85009765625}, {"start": 1082.39, "end": 1082.57, "word": " you,", "probability": 0.95703125}, {"start": 1082.65, "end": 1082.91, "word": " enthrone", "probability": 0.85107421875}, {"start": 1082.91, "end": 1083.15, "word": " me,", "probability": 0.95556640625}, {"start": 1083.43, "end": 1083.55, "word": " shall", "probability": 0.9052734375}, {"start": 1083.55, "end": 1083.79, "word": " never", "probability": 0.82568359375}, {"start": 1083.79, "end": 1084.09, "word": " be", "probability": 0.94482421875}, {"start": 1084.09, "end": 1084.41, "word": " free,", "probability": 0.9248046875}, {"start": 1085.11, "end": 1085.41, "word": " and", "probability": 0.90869140625}, {"start": 1085.41, "end": 1085.87, "word": " never", "probability": 0.890625}, {"start": 1085.87, "end": 1086.15, "word": " ever", "probability": 0.7314453125}, {"start": 1086.15, "end": 1086.49, "word": " chase", "probability": 0.8779296875}, {"start": 1086.49, "end": 1086.77, "word": " except", "probability": 0.65185546875}, {"start": 1086.77, "end": 1086.95, "word": " you", "probability": 0.91650390625}, {"start": 1086.95, "end": 1087.27, "word": " ravage", "probability": 0.745849609375}, {"start": 1087.27, "end": 1087.49, "word": " me,", "probability": 0.96142578125}, {"start": 1087.57, "end": 1087.69, "word": " you", "probability": 0.9658203125}, {"start": 1087.69, "end": 1087.83, "word": " know?", "probability": 0.884765625}], "temperature": 1.0}, {"id": 46, "seek": 111546, "start": 1089.6, "end": 1115.46, "text": " So it is there in the poem, like, he thinks that he will not be free, free out of sins, unless, you know, he, God, you know, imprisons him, you know, and this is like one of the many paradoxes we're having in the poem. Okay, it's good, like, before we start, do you think this poem is full of paradoxes?", "tokens": [407, 309, 307, 456, 294, 264, 13065, 11, 411, 11, 415, 7309, 300, 415, 486, 406, 312, 1737, 11, 1737, 484, 295, 13815, 11, 5969, 11, 291, 458, 11, 415, 11, 1265, 11, 291, 458, 11, 704, 5714, 892, 796, 11, 291, 458, 11, 293, 341, 307, 411, 472, 295, 264, 867, 26221, 279, 321, 434, 1419, 294, 264, 13065, 13, 1033, 11, 309, 311, 665, 11, 411, 11, 949, 321, 722, 11, 360, 291, 519, 341, 13065, 307, 1577, 295, 26221, 279, 30], "avg_logprob": -0.17858456232968498, "compression_ratio": 1.6521739130434783, "no_speech_prob": 0.0, "words": [{"start": 1089.6, "end": 1089.92, "word": " So", "probability": 0.7900390625}, {"start": 1089.92, "end": 1090.24, "word": " it", "probability": 0.7734375}, {"start": 1090.24, "end": 1090.38, "word": " is", "probability": 0.74853515625}, {"start": 1090.38, "end": 1090.76, "word": " there", "probability": 0.86328125}, {"start": 1090.76, "end": 1091.02, "word": " 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Okay, just like how many paradoxes do we have in the poem? Okay, let's see now. Yes, what are the paradoxes in the poem? 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You know what I mean? Flatten it, you know, just like make it easy, accessible. Can you flatten it? Also, I don't think that you are going to break a lot of things in your house to make them new.", "tokens": [1079, 11, 577, 393, 291, 11, 393, 291, 24183, 341, 30, 509, 458, 437, 286, 914, 30, 3235, 32733, 309, 11, 291, 458, 11, 445, 411, 652, 309, 1858, 11, 9515, 13, 1664, 291, 24183, 309, 30, 2743, 11, 286, 500, 380, 519, 300, 291, 366, 516, 281, 1821, 257, 688, 295, 721, 294, 428, 1782, 281, 652, 552, 777, 13], "avg_logprob": -0.2387852889876212, "compression_ratio": 1.475, "no_speech_prob": 0.0, "words": [{"start": 1143.58, "end": 1143.96, "word": " Yes,", "probability": 0.75439453125}, {"start": 1144.28, "end": 1144.5, "word": " how", "probability": 0.76904296875}, {"start": 1144.5, "end": 1144.72, "word": " can", "probability": 0.93310546875}, {"start": 1144.72, "end": 1144.98, "word": " you,", "probability": 0.96728515625}, {"start": 1145.1, "end": 1145.42, "word": " can", "probability": 0.8974609375}, {"start": 1145.42, "end": 1145.76, "word": " you", "probability": 0.96826171875}, {"start": 1145.76, "end": 1147.06, "word": " flatten", "probability": 0.8232421875}, {"start": 1147.06, "end": 1147.56, "word": " this?", "probability": 0.94970703125}, {"start": 1148.3, "end": 1148.4, "word": " You", "probability": 0.8359375}, {"start": 1148.4, "end": 1148.5, "word": " know", "probability": 0.626953125}, {"start": 1148.5, "end": 1148.6, "word": " what", "probability": 0.496826171875}, {"start": 1148.6, "end": 1148.62, "word": " I", "probability": 0.85546875}, {"start": 1148.62, "end": 1148.68, "word": " mean?", "probability": 0.89013671875}, {"start": 1148.78, "end": 1149.12, "word": " Flatten", "probability": 0.869140625}, {"start": 1149.12, "end": 1149.48, "word": " it,", "probability": 0.94287109375}, {"start": 1150.1, "end": 1150.2, "word": " you", "probability": 0.884765625}, {"start": 1150.2, "end": 1150.32, "word": " know,", "probability": 0.880859375}, {"start": 1150.36, "end": 1150.56, "word": " just", "probability": 0.8994140625}, {"start": 1150.56, "end": 1150.92, "word": " like", "probability": 0.88330078125}, {"start": 1150.92, "end": 1151.56, "word": " make", "probability": 0.5224609375}, {"start": 1151.56, "end": 1151.84, "word": " it", "probability": 0.95703125}, {"start": 1151.84, "end": 1152.4, "word": " easy,", "probability": 0.927734375}, {"start": 1153.0, "end": 1153.86, "word": " accessible.", "probability": 0.9541015625}, {"start": 1154.98, "end": 1155.16, "word": " Can", "probability": 0.5390625}, {"start": 1155.16, "end": 1155.3, "word": " you", "probability": 0.9638671875}, {"start": 1155.3, "end": 1155.58, "word": " flatten", "probability": 0.86279296875}, {"start": 1155.58, "end": 1155.9, "word": " it?", "probability": 0.947265625}, {"start": 1158.42, "end": 1158.94, "word": " Also,", "probability": 0.11895751953125}, {"start": 1159.7, "end": 1159.88, "word": " I", "probability": 0.9833984375}, {"start": 1159.88, "end": 1160.38, "word": " don't", "probability": 0.9775390625}, {"start": 1160.38, "end": 1160.84, "word": " think", "probability": 0.91748046875}, {"start": 1160.84, "end": 1161.08, "word": " that", "probability": 0.9287109375}, {"start": 1161.08, "end": 1161.22, "word": " you", "probability": 0.96435546875}, {"start": 1161.22, "end": 1161.54, "word": " are", "probability": 0.92919921875}, {"start": 1161.54, "end": 1162.22, "word": " going", "probability": 0.94189453125}, {"start": 1162.22, "end": 1162.42, "word": " to", "probability": 0.96875}, {"start": 1162.42, "end": 1162.84, "word": " break", "probability": 0.96826171875}, {"start": 1162.84, "end": 1163.42, "word": " a", "probability": 0.9375}, {"start": 1163.42, "end": 1163.52, "word": " lot", "probability": 0.9501953125}, {"start": 1163.52, "end": 1163.64, "word": " of", "probability": 0.9677734375}, {"start": 1163.64, "end": 1163.9, "word": " things", "probability": 0.85693359375}, {"start": 1163.9, "end": 1164.06, "word": " in", "probability": 0.94482421875}, {"start": 1164.06, "end": 1164.2, "word": " your", "probability": 0.88232421875}, {"start": 1164.2, "end": 1164.52, "word": " house", "probability": 0.88525390625}, {"start": 1164.52, "end": 1164.72, "word": " to", "probability": 0.9599609375}, {"start": 1164.72, "end": 1164.88, "word": " make", "probability": 0.93701171875}, {"start": 1164.88, "end": 1165.02, "word": " them", "probability": 0.8984375}, {"start": 1165.02, "end": 1165.26, "word": " new.", "probability": 0.62353515625}], "temperature": 1.0}, {"id": 49, "seek": 119300, "start": 1172.46, "end": 1193.0, "text": " I don't know, like how? Yeah, but, yeah, I mean, do you think this, can you, in your mind, like, think of something which is burned, which is broken, and then it is made anew? No? No, sometimes, like when we burn a rod of iron,", "tokens": [286, 500, 380, 458, 11, 411, 577, 30, 865, 11, 457, 11, 1338, 11, 286, 914, 11, 360, 291, 519, 341, 11, 393, 291, 11, 294, 428, 1575, 11, 411, 11, 519, 295, 746, 597, 307, 13490, 11, 597, 307, 5463, 11, 293, 550, 309, 307, 1027, 364, 1023, 30, 883, 30, 883, 11, 2171, 11, 411, 562, 321, 5064, 257, 8685, 295, 6497, 11], "avg_logprob": -0.21212121415318866, "compression_ratio": 1.5405405405405406, "no_speech_prob": 0.0, "words": [{"start": 1172.46, "end": 1172.66, "word": " I", "probability": 0.7783203125}, {"start": 1172.66, "end": 1172.78, "word": " don't", "probability": 0.946533203125}, {"start": 1172.78, "end": 1172.92, "word": " know,", "probability": 0.89111328125}, {"start": 1173.02, "end": 1173.16, "word": " like", "probability": 0.908203125}, {"start": 1173.16, "end": 1173.48, "word": " how?", "probability": 0.822265625}, {"start": 1175.34, "end": 1175.56, "word": " Yeah,", "probability": 0.451904296875}, {"start": 1175.7, "end": 1175.92, "word": " but,", "probability": 0.7353515625}, {"start": 1176.26, "end": 1176.58, "word": " yeah,", "probability": 0.63623046875}, {"start": 1176.78, "end": 1176.84, "word": " I", "probability": 0.9345703125}, {"start": 1176.84, "end": 1177.08, "word": " mean,", "probability": 0.96728515625}, {"start": 1177.26, "end": 1177.5, "word": " do", "probability": 0.9453125}, {"start": 1177.5, "end": 1177.54, "word": " you", "probability": 0.96533203125}, {"start": 1177.54, "end": 1177.74, "word": " think", "probability": 0.9189453125}, {"start": 1177.74, "end": 1178.12, "word": " this,", "probability": 0.935546875}, {"start": 1178.32, "end": 1178.48, "word": " can", "probability": 0.94482421875}, {"start": 1178.48, "end": 1178.74, "word": " you,", "probability": 0.9677734375}, {"start": 1179.18, "end": 1179.4, "word": " in", "probability": 0.94921875}, {"start": 1179.4, "end": 1179.56, "word": " your", "probability": 0.89404296875}, {"start": 1179.56, "end": 1179.94, "word": " mind,", "probability": 0.90234375}, {"start": 1180.1, "end": 1180.46, "word": " like,", "probability": 0.80419921875}, {"start": 1181.3, "end": 1181.58, "word": " think", "probability": 0.91552734375}, {"start": 1181.58, "end": 1181.76, "word": " of", "probability": 0.966796875}, {"start": 1181.76, "end": 1182.12, "word": " something", "probability": 0.87890625}, {"start": 1182.12, "end": 1182.4, "word": " which", "probability": 0.87109375}, {"start": 1182.4, "end": 1182.56, "word": " is", "probability": 0.9423828125}, {"start": 1182.56, "end": 1182.96, "word": " burned,", "probability": 0.66748046875}, {"start": 1183.1, "end": 1183.22, "word": " which", "probability": 0.94189453125}, {"start": 1183.22, "end": 1183.36, "word": " is", "probability": 0.95068359375}, {"start": 1183.36, "end": 1183.8, "word": " broken,", "probability": 0.89404296875}, {"start": 1184.28, "end": 1184.66, "word": " and", "probability": 0.9365234375}, {"start": 1184.66, "end": 1184.82, "word": " then", "probability": 0.84375}, {"start": 1184.82, "end": 1184.98, "word": " it", "probability": 0.94873046875}, {"start": 1184.98, "end": 1185.12, "word": " is", "probability": 0.94091796875}, {"start": 1185.12, "end": 1185.34, "word": " made", "probability": 0.86767578125}, {"start": 1185.34, "end": 1185.62, "word": " anew?", "probability": 0.718994140625}, {"start": 1188.42, "end": 1188.72, "word": " No?", "probability": 0.9501953125}, {"start": 1189.24, "end": 1189.46, "word": " No,", "probability": 0.68701171875}, {"start": 1189.52, "end": 1189.86, "word": " sometimes,", "probability": 0.95068359375}, {"start": 1190.02, "end": 1190.2, "word": " like", "probability": 0.92236328125}, {"start": 1190.2, "end": 1190.36, "word": " when", "probability": 0.53515625}, {"start": 1190.36, "end": 1190.54, "word": " we", "probability": 0.95947265625}, {"start": 1190.54, "end": 1191.0, "word": " burn", "probability": 0.8564453125}, {"start": 1191.0, "end": 1192.26, "word": " a", "probability": 0.95263671875}, {"start": 1192.26, "end": 1192.42, "word": " rod", "probability": 0.798828125}, {"start": 1192.42, "end": 1192.62, "word": " of", "probability": 0.97265625}, {"start": 1192.62, "end": 1193.0, "word": " iron,", "probability": 0.90478515625}], "temperature": 1.0}, {"id": 50, "seek": 122195, "start": 1194.43, "end": 1221.95, "text": " You know, when it is rusty, we burn it, and then it becomes shining. You see what I mean? Because the rust. So this makes sense. But I don't know how you break something to make it new. 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How is in prison or how is prison freedom? 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This is number one. You know, imprison me to make free. Free, where is that? The third. Okay. The bottom, yeah. Imprison me to make me free. 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What about, you know, shine and break, break in order to mend? You know? Yeah. Yes. Overthrow me to rise again. Like once been overthrown, knock me down to rise again. 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How? Like, how do we, like, ask God, like, yeah, Allah to do this for us? You know, I sometimes I hear some people say, may I, you know, live a poor,", "tokens": [40127, 11, 411, 11, 360, 321, 11, 291, 458, 11, 2171, 3690, 1265, 11, 411, 11, 281, 360, 341, 337, 505, 30, 1012, 30, 1743, 11, 577, 360, 321, 11, 411, 11, 1029, 1265, 11, 411, 11, 1338, 11, 4574, 281, 360, 341, 337, 505, 30, 509, 458, 11, 286, 2171, 286, 1568, 512, 561, 584, 11, 815, 286, 11, 291, 458, 11, 1621, 257, 4716, 11], "avg_logprob": -0.19002757462508538, "compression_ratio": 1.6402877697841727, "no_speech_prob": 0.0, "words": [{"start": 1504.03, "end": 1504.53, "word": " Religion,", "probability": 0.64111328125}, {"start": 1504.83, "end": 1504.95, "word": " like,", "probability": 0.8974609375}, {"start": 1505.15, "end": 1505.25, "word": " do", "probability": 0.884765625}, {"start": 1505.25, "end": 1505.61, "word": " we,", "probability": 0.96337890625}, {"start": 1505.67, "end": 1505.99, "word": " you", "probability": 0.93408203125}, {"start": 1505.99, "end": 1506.23, "word": " know,", 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So I think you started to be metaphysical. You started to be intellectual. Good. So more?", "tokens": [3153, 11, 665, 13, 407, 286, 519, 291, 1409, 281, 312, 30946, 36280, 13, 509, 1409, 281, 312, 12576, 13, 2205, 13, 407, 544, 30], "avg_logprob": -0.16376201349955338, "compression_ratio": 1.1744186046511629, "no_speech_prob": 0.0, "words": [{"start": 1617.15, "end": 1617.45, "word": " Wow,", "probability": 0.548828125}, {"start": 1617.57, "end": 1617.77, "word": " good.", "probability": 0.919921875}, {"start": 1618.37, "end": 1618.59, "word": " So", "probability": 0.94287109375}, {"start": 1618.59, "end": 1618.79, "word": " I", "probability": 0.8037109375}, {"start": 1618.79, "end": 1619.07, "word": " think", "probability": 0.9169921875}, {"start": 1619.07, "end": 1619.25, "word": " you", "probability": 0.9619140625}, {"start": 1619.25, "end": 1619.67, "word": " started", "probability": 0.89208984375}, {"start": 1619.67, "end": 1619.93, "word": " to", "probability": 0.9677734375}, {"start": 1619.93, "end": 1620.45, "word": " be", "probability": 0.962890625}, {"start": 1620.45, "end": 1621.51, "word": " metaphysical.", "probability": 0.97216796875}, {"start": 1622.03, "end": 1622.35, "word": " You", "probability": 0.96142578125}, {"start": 1622.35, "end": 1622.63, "word": " started", "probability": 0.9248046875}, {"start": 1622.63, "end": 1622.79, "word": " to", "probability": 0.97265625}, {"start": 1622.79, "end": 1623.31, "word": " be", "probability": 0.9619140625}, {"start": 1623.31, "end": 1623.89, "word": " intellectual.", "probability": 0.9462890625}, {"start": 1624.61, "end": 1624.99, "word": " Good.", "probability": 0.87451171875}, {"start": 1626.43, "end": 1626.79, "word": " So", "probability": 0.93603515625}, {"start": 1626.79, "end": 1627.15, "word": " more?", "probability": 0.82275390625}], "temperature": 1.0}, {"id": 66, "seek": 165432, "start": 1628.2, "end": 1654.32, "text": " I know the last line is a little bit difficult. It is very erotic, but this has to do with the queer, the strange philosophy of John Donne, which has to do with their beliefs. Okay, I don't want to explain this now, but later. Let's see. Better my heart, three person God. 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However, now when you, when somebody says, declares, I like a usurped town, it's very strange. Look at you, you are, you're surprised, because you know, we don't have, let's say, ground of similarity. 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Sometimes we understand this. I like a reserved town. So he's like a town which is occupied. I think, you know, you start to think, who's occupying him? Satan. And his, you know, sins. Of course, Satan is the occupier.", "tokens": [583, 2171, 294, 527, 3205, 11, 321, 1223, 2618, 11, 291, 458, 11, 41850, 25062, 3215, 3794, 9673, 33753, 37977, 13, 4803, 321, 1223, 341, 13, 286, 411, 257, 24819, 3954, 13, 407, 415, 311, 411, 257, 3954, 597, 307, 19629, 13, 286, 519, 11, 291, 458, 11, 291, 722, 281, 519, 11, 567, 311, 8073, 1840, 796, 30, 16583, 13, 400, 702, 11, 291, 458, 11, 13815, 13, 2720, 1164, 11, 16583, 307, 264, 8073, 811, 13], "avg_logprob": -0.16257911618751816, "compression_ratio": 1.4764150943396226, "no_speech_prob": 0.0, "words": [{"start": 1965.8, "end": 1966.02, "word": " But", "probability": 0.79833984375}, {"start": 1966.02, "end": 1966.34, "word": " sometimes", "probability": 0.921875}, {"start": 1966.34, "end": 1966.6, "word": " in", "probability": 0.89599609375}, {"start": 1966.6, "end": 1966.8, "word": " our", "probability": 0.90283203125}, {"start": 1966.8, "end": 1967.12, "word": " age,", "probability": 0.947265625}, {"start": 1967.24, "end": 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1994.86, "end": 2024.36, "text": " Satan is the occupier. He's occupied. Wow. Sins are soldiers. Sins are the soldiers of Satan. Wow. Look at him. I like a usurp town to another Jew. To another Jew. Who's the other? Who's another? What does it mean Jew? Loyal. Loyal.", "tokens": [16583, 307, 264, 8073, 811, 13, 634, 311, 19629, 13, 3153, 13, 318, 1292, 366, 8892, 13, 318, 1292, 366, 264, 8892, 295, 16583, 13, 3153, 13, 2053, 412, 796, 13, 286, 411, 257, 505, 20130, 3954, 281, 1071, 5679, 13, 1407, 1071, 5679, 13, 2102, 311, 264, 661, 30, 2102, 311, 1071, 30, 708, 775, 309, 914, 5679, 30, 50048, 304, 13, 50048, 304, 13], "avg_logprob": -0.27402051793995186, "compression_ratio": 1.606896551724138, "no_speech_prob": 0.0, "words": [{"start": 1994.86, "end": 1995.3, "word": " Satan", "probability": 0.744140625}, {"start": 1995.3, "end": 1995.58, "word": " is", "probability": 0.9462890625}, {"start": 1995.58, "end": 1995.7, "word": " the", "probability": 0.7685546875}, {"start": 1995.7, "end": 1996.16, "word": " occupier.", "probability": 0.94873046875}, {"start": 1996.6, "end": 1996.8, "word": " He's", "probability": 0.732666015625}, {"start": 1996.8, "end": 1997.4, "word": " occupied.", "probability": 0.7333984375}, {"start": 1997.8, "end": 1997.92, "word": " Wow.", "probability": 0.61376953125}, {"start": 1998.62, "end": 1999.1, "word": " Sins", "probability": 0.6785888671875}, {"start": 1999.1, "end": 1999.26, "word": " are", "probability": 0.9453125}, {"start": 1999.26, "end": 1999.64, "word": " soldiers.", "probability": 0.55419921875}, {"start": 2000.64, "end": 2001.36, "word": " Sins", "probability": 0.69775390625}, {"start": 2001.36, "end": 2001.68, "word": " are", "probability": 0.94580078125}, {"start": 2001.68, "end": 2001.88, "word": " the", "probability": 0.8359375}, {"start": 2001.88, "end": 2002.24, "word": " soldiers", "probability": 0.88134765625}, {"start": 2002.24, "end": 2002.46, "word": " of", "probability": 0.96923828125}, {"start": 2002.46, "end": 2002.8, "word": " Satan.", "probability": 0.76611328125}, {"start": 2003.38, "end": 2004.1, "word": " Wow.", "probability": 0.60595703125}, {"start": 2005.46, "end": 2006.1, "word": " Look", "probability": 0.8544921875}, {"start": 2006.1, "end": 2006.44, "word": " at", "probability": 0.96142578125}, {"start": 2006.44, "end": 2006.62, "word": " him.", "probability": 0.9208984375}, {"start": 2006.8, "end": 2007.18, "word": " I", "probability": 0.85205078125}, {"start": 2007.18, "end": 2007.76, "word": " like", "probability": 0.57373046875}, {"start": 2007.76, "end": 2007.96, "word": " a", "probability": 0.8525390625}, {"start": 2007.96, "end": 2008.44, "word": " usurp", "probability": 0.4437255859375}, {"start": 2008.44, "end": 2009.1, "word": " town", "probability": 0.69189453125}, {"start": 2009.1, "end": 2010.48, "word": " to", "probability": 0.58447265625}, {"start": 2010.48, "end": 2010.92, "word": " another", "probability": 0.92822265625}, {"start": 2010.92, "end": 2011.24, "word": " Jew.", "probability": 0.17431640625}, {"start": 2013.24, "end": 2013.96, "word": " To", "probability": 0.89306640625}, {"start": 2013.96, "end": 2014.28, "word": " another", "probability": 0.919921875}, {"start": 2014.28, "end": 2014.58, "word": " Jew.", "probability": 0.9736328125}, {"start": 2014.9, "end": 2015.22, "word": " Who's", "probability": 0.831298828125}, {"start": 2015.22, "end": 2015.36, "word": " the", "probability": 0.89794921875}, {"start": 2015.36, "end": 2015.62, "word": " other?", "probability": 0.8837890625}, {"start": 2015.9, "end": 2016.22, "word": " Who's", "probability": 0.903564453125}, {"start": 2016.22, "end": 2016.52, "word": " another?", "probability": 0.90283203125}, {"start": 2017.84, "end": 2018.56, "word": " What", "probability": 0.87451171875}, {"start": 2018.56, "end": 2018.66, "word": " does", "probability": 0.57373046875}, {"start": 2018.66, "end": 2018.78, "word": " it", "probability": 0.3974609375}, {"start": 2018.78, "end": 2018.8, "word": " mean", "probability": 0.92822265625}, {"start": 2018.8, "end": 2019.12, "word": " Jew?", "probability": 0.471923828125}, {"start": 2020.94, "end": 2021.66, "word": " Loyal.", "probability": 0.9541015625}, {"start": 2023.82, "end": 2024.36, "word": " Loyal.", "probability": 0.971435546875}], "temperature": 1.0}, {"id": 80, "seek": 205383, "start": 2025.61, "end": 2053.83, "text": " So, who is he loyal to? Or to whom is he loyal? To Satan. Yes, to another Jew. Labor to admit you, but oh, to no end. My sincere efforts are for you, but in vain.", "tokens": [407, 11, 567, 307, 415, 12682, 281, 30, 1610, 281, 7101, 307, 415, 12682, 30, 1407, 16583, 13, 1079, 11, 281, 1071, 5679, 13, 17250, 281, 9796, 291, 11, 457, 1954, 11, 281, 572, 917, 13, 1222, 16941, 6484, 366, 337, 291, 11, 457, 294, 22240, 13], "avg_logprob": -0.2180989651630322, "compression_ratio": 1.3360655737704918, "no_speech_prob": 0.0, "words": [{"start": 2025.61, "end": 2025.95, "word": " So,", "probability": 0.85791015625}, {"start": 2026.39, "end": 2027.39, "word": " who", "probability": 0.7802734375}, {"start": 2027.39, "end": 2029.23, "word": " is", "probability": 0.94091796875}, {"start": 2029.23, "end": 2029.45, "word": " he", "probability": 0.81787109375}, {"start": 2029.45, "end": 2029.87, "word": " loyal", "probability": 0.94873046875}, {"start": 2029.87, "end": 2030.93, "word": " to?", "probability": 0.97265625}, {"start": 2031.41, "end": 2031.63, "word": " Or", "probability": 0.8212890625}, {"start": 2031.63, "end": 2031.79, "word": " to", "probability": 0.8525390625}, {"start": 2031.79, "end": 2032.17, "word": " whom", "probability": 0.9833984375}, {"start": 2032.17, "end": 2033.35, "word": " is", "probability": 0.9326171875}, {"start": 2033.35, "end": 2033.53, "word": " he", "probability": 0.9619140625}, {"start": 2033.53, "end": 2033.83, "word": " loyal?", "probability": 0.953125}, {"start": 2034.37, "end": 2034.69, "word": " To", "probability": 0.8671875}, {"start": 2034.69, "end": 2035.77, "word": " Satan.", "probability": 0.76513671875}, {"start": 2037.85, "end": 2038.65, "word": " Yes,", "probability": 0.85986328125}, {"start": 2038.99, "end": 2039.13, "word": " to", "probability": 0.95458984375}, {"start": 2039.13, "end": 2039.43, "word": " another", "probability": 0.93017578125}, {"start": 2039.43, "end": 2039.75, "word": " Jew.", "probability": 0.1612548828125}, {"start": 2040.41, "end": 2040.77, "word": " Labor", "probability": 0.60888671875}, {"start": 2040.77, "end": 2040.97, "word": " to", "probability": 0.95556640625}, {"start": 2040.97, "end": 2041.31, "word": " admit", "probability": 0.9453125}, {"start": 2041.31, "end": 2041.65, "word": " you,", "probability": 0.95361328125}, {"start": 2042.77, "end": 2043.61, "word": " but", "probability": 0.9267578125}, {"start": 2043.61, "end": 2043.99, "word": " oh,", "probability": 0.363037109375}, {"start": 2044.15, "end": 2044.43, "word": " to", "probability": 0.96533203125}, {"start": 2044.43, "end": 2044.61, "word": " no", "probability": 0.9560546875}, {"start": 2044.61, "end": 2045.01, "word": " end.", "probability": 0.900390625}, {"start": 2045.59, "end": 2046.07, "word": " My", "probability": 0.97314453125}, {"start": 2046.07, "end": 2048.63, "word": " sincere", "probability": 0.8349609375}, {"start": 2048.63, "end": 2049.35, "word": " efforts", "probability": 0.86376953125}, {"start": 2049.35, "end": 2049.99, "word": " are", "probability": 0.9345703125}, {"start": 2049.99, "end": 2050.21, "word": " for", "probability": 0.94970703125}, {"start": 2050.21, "end": 2050.55, "word": " you,", "probability": 0.96630859375}, {"start": 2051.61, "end": 2052.05, "word": " but", "probability": 0.921875}, {"start": 2052.05, "end": 2053.59, "word": " in", "probability": 0.908203125}, {"start": 2053.59, "end": 2053.83, "word": " vain.", "probability": 0.7099609375}], "temperature": 1.0}, {"id": 81, "seek": 208115, "start": 2054.95, "end": 2081.15, "text": " Why? Because he is occupied. Because he doesn't have freedom. Reason mind your viceroy. 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And we understand Satan, ah God, Satan is like occupier and this town will not be freed or let's say liberated until God intervenes and then helps in that.", "tokens": [264, 10413, 270, 295, 885, 257, 505, 374, 3452, 3954, 11, 321, 393, 1223, 309, 13, 400, 321, 1223, 16583, 11, 3716, 1265, 11, 16583, 307, 411, 8073, 811, 293, 341, 3954, 486, 406, 312, 21796, 420, 718, 311, 584, 43304, 1826, 1265, 17104, 279, 293, 550, 3665, 294, 300, 13], "avg_logprob": -0.23392427540742433, "compression_ratio": 1.4625850340136055, "no_speech_prob": 0.0, "words": [{"start": 2082.09, "end": 2082.33, "word": " the", "probability": 0.39990234375}, {"start": 2082.33, "end": 2083.07, "word": " conceit", "probability": 0.950927734375}, {"start": 2083.07, "end": 2083.45, "word": " of", "probability": 0.96728515625}, {"start": 2083.45, "end": 2084.05, "word": " being", "probability": 0.9482421875}, {"start": 2084.05, "end": 2084.23, "word": " a", "probability": 0.81005859375}, {"start": 2084.23, "end": 2084.51, "word": " usurped", "probability": 0.7980143229166666}, {"start": 2084.51, "end": 2084.81, "word": " town,", "probability": 0.85302734375}, {"start": 2084.91, "end": 2085.01, "word": " we", "probability": 0.94091796875}, {"start": 2085.01, "end": 2085.21, "word": " can", "probability": 0.9404296875}, {"start": 2085.21, "end": 2085.71, "word": " understand", "probability": 0.80419921875}, {"start": 2085.71, "end": 2086.05, "word": " it.", "probability": 0.93505859375}, {"start": 2087.55, "end": 2088.01, "word": " And", "probability": 0.86181640625}, {"start": 2088.01, "end": 2088.33, "word": " we", "probability": 0.392578125}, {"start": 2088.33, "end": 2088.69, "word": " understand", "probability": 0.775390625}, {"start": 2088.69, "end": 2089.13, "word": " Satan,", "probability": 0.5927734375}, {"start": 2089.33, "end": 2089.53, "word": " ah", "probability": 0.39404296875}, {"start": 2089.53, "end": 2089.99, "word": " God,", "probability": 0.501953125}, {"start": 2090.37, "end": 2090.77, "word": " Satan", "probability": 0.84814453125}, {"start": 2090.77, "end": 2091.33, "word": " is", "probability": 0.923828125}, {"start": 2091.33, "end": 2091.55, "word": " like", "probability": 0.912109375}, {"start": 2091.55, "end": 2092.25, "word": " occupier", "probability": 0.875244140625}, {"start": 2092.25, "end": 2092.77, "word": " and", "probability": 0.469970703125}, {"start": 2092.77, "end": 2092.97, "word": " this", "probability": 0.94970703125}, {"start": 2092.97, "end": 2093.33, "word": " town", "probability": 0.88037109375}, {"start": 2093.33, "end": 2093.53, "word": " will", "probability": 0.87744140625}, {"start": 2093.53, "end": 2093.75, "word": " not", "probability": 0.94970703125}, {"start": 2093.75, "end": 2094.17, "word": " be", "probability": 0.95654296875}, {"start": 2094.17, "end": 2098.29, "word": " freed", "probability": 0.615234375}, {"start": 2098.29, "end": 2099.57, "word": " or", "probability": 0.81201171875}, {"start": 2099.57, "end": 2101.93, "word": " let's", "probability": 0.6326904296875}, {"start": 2101.93, "end": 2102.11, "word": " say", "probability": 0.94873046875}, {"start": 2102.11, "end": 2102.61, "word": " liberated", "probability": 0.9130859375}, {"start": 2102.61, "end": 2103.51, "word": " until", "probability": 0.841796875}, {"start": 2103.51, "end": 2107.01, "word": " God", "probability": 0.79052734375}, {"start": 2107.01, "end": 2107.87, "word": " intervenes", "probability": 0.976318359375}, {"start": 2107.87, "end": 2108.47, "word": " and", "probability": 0.85498046875}, {"start": 2108.47, "end": 2108.77, "word": " then", "probability": 0.80419921875}, {"start": 2108.77, "end": 2109.45, "word": " helps", "probability": 0.796875}, {"start": 2109.45, "end": 2109.63, "word": " in", "probability": 0.89892578125}, {"start": 2109.63, "end": 2109.93, "word": " that.", "probability": 0.93994140625}], "temperature": 1.0}, {"id": 83, "seek": 214015, "start": 2110.97, "end": 2140.15, "text": " Here, reason your viceroy. Reason, what's mean viceroy? I think, you know, like those who used to smoke, they know that there is something called viceroy cigarettes, you know, viceroy cigarettes. But viceroy, what's mean viceroy? Ah, you have not been preparing the poem. You have not been using your dictionaries. I'm sorry. Huh? 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" sorry.", "probability": 0.857421875}, {"start": 2138.37, "end": 2138.53, "word": " Huh?", "probability": 0.3173828125}, {"start": 2139.31, "end": 2139.79, "word": " Viceroy", "probability": 0.7791341145833334}, {"start": 2139.79, "end": 2140.15, "word": " means?", "probability": 0.93896484375}], "temperature": 1.0}, {"id": 84, "seek": 216558, "start": 2141.74, "end": 2165.58, "text": " Deputy. Viceroy means representative. Yeah. Your reason is your viceroy. And here reason, it is more than the mind. It is the soul itself. 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And I think also as a Muslim, we think that we are, we are having this divine power. This divine, this divine thing in us, which is the soul, is from God, from Allah Subhanahu Wa Ta'ala. 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What is captive here? The soul, the reason. What is captive? What captivates? No, no, no, no, no. If you don't answer this, you will never understand the second conceit.", "tokens": [1012, 1265, 11, 577, 808, 309, 307, 41762, 30, 708, 307, 41762, 510, 30, 440, 5133, 11, 264, 1778, 13, 708, 307, 41762, 30, 708, 40769, 1024, 30, 883, 11, 572, 11, 572, 11, 572, 11, 572, 13, 759, 291, 500, 380, 1867, 341, 11, 291, 486, 1128, 1223, 264, 1150, 10413, 270, 13], "avg_logprob": -0.21178976947611028, "compression_ratio": 1.5037037037037038, "no_speech_prob": 0.0, "words": [{"start": 2196.48, "end": 2196.78, "word": " How", "probability": 0.7529296875}, {"start": 2196.78, "end": 2197.16, "word": " God,", "probability": 0.806640625}, {"start": 2197.4, "end": 2197.64, "word": " how", "probability": 0.82470703125}, {"start": 2197.64, "end": 2197.98, "word": " come", "probability": 0.8525390625}, {"start": 2197.98, "end": 2198.44, "word": " it", "probability": 0.63037109375}, {"start": 2198.44, "end": 2198.6, "word": " is", "probability": 0.9267578125}, {"start": 2198.6, "end": 2198.86, "word": " captive?", "probability": 0.90673828125}, {"start": 2199.74, "end": 2200.18, "word": " What", "probability": 0.8818359375}, {"start": 2200.18, "end": 2200.32, "word": " is", "probability": 0.93701171875}, {"start": 2200.32, "end": 2200.56, "word": " captive", "probability": 0.63623046875}, {"start": 2200.56, "end": 2200.94, "word": " here?", "probability": 0.736328125}, {"start": 2201.92, "end": 2202.6, "word": " The", "probability": 0.85546875}, {"start": 2202.6, "end": 2202.86, "word": " soul,", "probability": 0.76611328125}, {"start": 2203.66, "end": 2203.94, "word": " the", "probability": 0.88916015625}, {"start": 2203.94, "end": 2204.24, "word": " reason.", "probability": 0.966796875}, {"start": 2204.9, "end": 2205.08, "word": " What", "probability": 0.8916015625}, {"start": 2205.08, "end": 2205.28, "word": " is", "probability": 0.927734375}, {"start": 2205.28, "end": 2205.62, "word": " captive?", "probability": 0.74609375}, {"start": 2206.98, "end": 2207.66, "word": " What", "probability": 0.86767578125}, {"start": 2207.66, "end": 2208.32, "word": " captivates?", "probability": 0.94140625}, {"start": 2209.74, "end": 2210.04, "word": " No,", "probability": 0.85400390625}, {"start": 2210.36, "end": 2211.2, "word": " no,", "probability": 0.83935546875}, {"start": 2211.64, "end": 2212.6, "word": " no,", "probability": 0.91845703125}, {"start": 2212.74, "end": 2212.9, "word": " no,", "probability": 0.93115234375}, {"start": 2213.1, "end": 2214.1, "word": " no.", "probability": 0.9033203125}, {"start": 2214.62, "end": 2215.0, "word": " If", "probability": 0.89990234375}, {"start": 2215.0, "end": 2215.14, "word": " you", "probability": 0.9619140625}, {"start": 2215.14, "end": 2215.34, "word": " don't", "probability": 0.956298828125}, {"start": 2215.34, "end": 2215.64, "word": " answer", "probability": 0.95068359375}, {"start": 2215.64, "end": 2215.96, "word": " this,", "probability": 0.94189453125}, {"start": 2216.44, "end": 2216.56, "word": " you", "probability": 0.95556640625}, {"start": 2216.56, "end": 2216.7, "word": " will", "probability": 0.875}, {"start": 2216.7, "end": 2217.36, "word": " never", "probability": 0.7978515625}, {"start": 2217.36, "end": 2217.86, "word": " understand", "probability": 0.69287109375}, {"start": 2217.86, "end": 2218.06, "word": " the", "probability": 0.64501953125}, {"start": 2218.06, "end": 2218.26, "word": " second", "probability": 0.63427734375}, {"start": 2218.26, "end": 2218.8, "word": " conceit.", "probability": 0.787109375}], "temperature": 1.0}, {"id": 87, "seek": 225017, "start": 2225.15, "end": 2250.17, "text": " No, you're not warm? Yes? Try to use your mind? No? I'm sorry, I won't tell you until you answer it. Yeah, the question is like, the soul is captive. How? Can you elaborate this?", "tokens": [883, 11, 291, 434, 406, 4561, 30, 1079, 30, 6526, 281, 764, 428, 1575, 30, 883, 30, 286, 478, 2597, 11, 286, 1582, 380, 980, 291, 1826, 291, 1867, 309, 13, 865, 11, 264, 1168, 307, 411, 11, 264, 5133, 307, 41762, 13, 1012, 30, 1664, 291, 20945, 341, 30], "avg_logprob": -0.1977634780547198, "compression_ratio": 1.2971014492753623, "no_speech_prob": 0.0, "words": [{"start": 2225.15, "end": 2225.41, "word": " No,", "probability": 0.681640625}, {"start": 2225.47, "end": 2225.59, "word": " you're", "probability": 0.744873046875}, {"start": 2225.59, "end": 2225.77, "word": " not", "probability": 0.9541015625}, {"start": 2225.77, "end": 2226.11, "word": " warm?", "probability": 0.923828125}, {"start": 2230.07, "end": 2230.53, "word": " Yes?", "probability": 0.89501953125}, {"start": 2231.49, "end": 2232.05, "word": " Try", "probability": 0.8056640625}, {"start": 2232.05, "end": 2232.21, "word": " to", "probability": 0.97021484375}, {"start": 2232.21, "end": 2232.39, "word": " use", "probability": 0.89404296875}, {"start": 2232.39, "end": 2232.53, "word": " your", "probability": 0.890625}, {"start": 2232.53, "end": 2232.77, "word": " mind?", "probability": 0.8916015625}, {"start": 2233.77, "end": 2234.33, "word": " No?", "probability": 0.85986328125}, {"start": 2234.73, "end": 2235.25, "word": " I'm", "probability": 0.9736328125}, {"start": 2235.25, "end": 2235.49, "word": " sorry,", "probability": 0.8603515625}, {"start": 2235.89, "end": 2236.03, "word": " I", "probability": 0.9970703125}, {"start": 2236.03, "end": 2236.23, "word": " won't", "probability": 0.943603515625}, {"start": 2236.23, "end": 2236.41, "word": " tell", "probability": 0.8916015625}, {"start": 2236.41, "end": 2236.57, "word": " you", "probability": 0.9638671875}, {"start": 2236.57, "end": 2236.81, "word": " until", "probability": 0.8203125}, {"start": 2236.81, "end": 2237.03, "word": " you", "probability": 0.9638671875}, {"start": 2237.03, "end": 2237.29, "word": " answer", "probability": 0.9619140625}, {"start": 2237.29, "end": 2238.01, "word": " it.", "probability": 0.94140625}, {"start": 2242.67, "end": 2243.23, "word": " Yeah,", "probability": 0.33935546875}, {"start": 2243.31, "end": 2243.39, "word": " the", "probability": 0.91748046875}, {"start": 2243.39, "end": 2243.67, "word": " question", "probability": 0.91455078125}, {"start": 2243.67, "end": 2243.91, "word": " is", "probability": 0.94921875}, {"start": 2243.91, "end": 2244.35, "word": " like,", "probability": 0.8505859375}, {"start": 2244.85, "end": 2245.03, "word": " the", "probability": 0.5751953125}, {"start": 2245.03, "end": 2245.49, "word": " soul", "probability": 0.87548828125}, {"start": 2245.49, "end": 2245.99, "word": " is", "probability": 0.9453125}, {"start": 2245.99, "end": 2246.37, "word": " captive.", "probability": 0.39892578125}, {"start": 2247.21, "end": 2247.77, "word": " How?", "probability": 0.9365234375}, {"start": 2247.87, "end": 2248.03, "word": " Can", "probability": 0.96484375}, {"start": 2248.03, "end": 2248.29, "word": " you", "probability": 0.970703125}, {"start": 2248.29, "end": 2249.67, "word": " elaborate", "probability": 0.96826171875}, {"start": 2249.67, "end": 2250.17, "word": " this?", "probability": 0.9267578125}], "temperature": 1.0}, {"id": 88, "seek": 227677, "start": 2253.23, "end": 2276.77, "text": " No, no, no, no. Yes, the body. Thank you very much. It is captive by the body. The body for the Christian is, you know, the place which, you know, captures the soul. And the soul won't be itself until it is... So this is the second conceit. You see? So we have two conceits here.", "tokens": [883, 11, 572, 11, 572, 11, 572, 13, 1079, 11, 264, 1772, 13, 1044, 291, 588, 709, 13, 467, 307, 41762, 538, 264, 1772, 13, 440, 1772, 337, 264, 5778, 307, 11, 291, 458, 11, 264, 1081, 597, 11, 291, 458, 11, 27986, 264, 5133, 13, 400, 264, 5133, 1582, 380, 312, 2564, 1826, 309, 307, 485, 407, 341, 307, 264, 1150, 10413, 270, 13, 509, 536, 30, 407, 321, 362, 732, 10413, 1208, 510, 13], "avg_logprob": -0.20454545377136826, "compression_ratio": 1.5730337078651686, "no_speech_prob": 0.0, "words": [{"start": 2253.23, "end": 2253.61, "word": " No,", "probability": 0.40283203125}, {"start": 2253.81, "end": 2253.97, "word": " no,", "probability": 0.83154296875}, {"start": 2254.15, "end": 2254.33, "word": " no,", "probability": 0.9140625}, {"start": 2254.33, "end": 2254.45, "word": " no.", "probability": 0.67529296875}, {"start": 2255.45, "end": 2255.89, "word": " Yes,", "probability": 0.73095703125}, {"start": 2256.15, "end": 2256.25, "word": " the", 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So next time we're going to spend another class analyzing this poem and perhaps like to give you some background or revision about the exam. We can talk about this either on Monday or Wednesday. Thank you very much and continue preparing for this poem.", "tokens": [527, 3701, 11, 457, 309, 307, 588, 1880, 13, 407, 958, 565, 321, 434, 516, 281, 3496, 1071, 1508, 23663, 341, 13065, 293, 4317, 411, 281, 976, 291, 512, 3678, 420, 34218, 466, 264, 1139, 13, 492, 393, 751, 466, 341, 2139, 322, 8138, 420, 10579, 13, 1044, 291, 588, 709, 293, 2354, 10075, 337, 341, 13065, 13], "avg_logprob": -0.18842690829503334, "compression_ratio": 1.5075376884422111, "no_speech_prob": 2.6226043701171875e-06, "words": [{"start": 2295.77, "end": 2296.39, "word": " our", "probability": 0.31640625}, {"start": 2296.39, "end": 2296.95, "word": " understanding,", "probability": 0.82275390625}, {"start": 2297.11, "end": 2297.19, "word": " but", "probability": 0.90185546875}, {"start": 2297.19, "end": 2297.33, "word": " it", "probability": 0.9091796875}, {"start": 2297.33, "end": 2297.45, "word": " is", "probability": 0.78125}, {"start": 2297.45, "end": 2297.59, "word": " very", "probability": 0.8525390625}, {"start": 2297.59, "end": 2298.03, "word": " interesting.", "probability": 0.83642578125}, {"start": 2298.45, "end": 2298.53, "word": " So", "probability": 0.85791015625}, {"start": 2298.53, "end": 2298.75, "word": " next", "probability": 0.82666015625}, {"start": 2298.75, "end": 2299.07, "word": " time", "probability": 0.88720703125}, {"start": 2299.07, "end": 2299.27, "word": " we're", "probability": 0.5693359375}, {"start": 2299.27, "end": 2299.51, "word": " going", "probability": 0.94775390625}, {"start": 2299.51, "end": 2299.69, "word": " to", "probability": 0.97119140625}, {"start": 2299.69, "end": 2300.09, "word": " spend", "probability": 0.82568359375}, {"start": 2300.09, "end": 2300.93, "word": " another", "probability": 0.9052734375}, {"start": 2300.93, "end": 2301.45, "word": " class", "probability": 0.9658203125}, {"start": 2301.45, "end": 2301.99, "word": " analyzing", "probability": 0.83154296875}, {"start": 2301.99, "end": 2302.31, "word": " this", "probability": 0.94873046875}, {"start": 2302.31, "end": 2302.57, "word": " poem", "probability": 0.9892578125}, {"start": 2302.57, "end": 2303.49, "word": " and", "probability": 0.50537109375}, {"start": 2303.49, "end": 2303.81, "word": " perhaps", "probability": 0.880859375}, {"start": 2303.81, "end": 2304.21, "word": " like", "probability": 0.472900390625}, {"start": 2304.21, "end": 2304.37, "word": " to", "probability": 0.9609375}, {"start": 2304.37, "end": 2304.53, "word": " give", "probability": 0.87548828125}, {"start": 2304.53, "end": 2304.87, "word": " you", "probability": 0.96142578125}, {"start": 2304.87, "end": 2306.73, "word": " some", "probability": 0.7275390625}, {"start": 2306.73, "end": 2307.83, "word": " background", "probability": 0.9375}, {"start": 2307.83, "end": 2308.41, "word": " or", "probability": 0.9130859375}, {"start": 2308.41, "end": 2308.77, "word": " revision", "probability": 0.9697265625}, {"start": 2308.77, "end": 2309.27, "word": " about", "probability": 0.88818359375}, {"start": 2309.27, "end": 2310.25, "word": " the", "probability": 0.81982421875}, {"start": 2310.25, "end": 2310.63, "word": " exam.", "probability": 0.98095703125}, {"start": 2310.85, "end": 2311.01, "word": " We", "probability": 0.9541015625}, {"start": 2311.01, "end": 2311.19, "word": " can", "probability": 0.9384765625}, {"start": 2311.19, "end": 2311.41, "word": " talk", "probability": 0.888671875}, {"start": 2311.41, "end": 2311.65, "word": " about", "probability": 0.89794921875}, {"start": 2311.65, "end": 2312.03, "word": " this", "probability": 0.94384765625}, {"start": 2312.03, "end": 2312.65, "word": " either", "probability": 0.92529296875}, {"start": 2312.65, "end": 2312.91, "word": " on", "probability": 0.9423828125}, {"start": 2312.91, "end": 2313.23, "word": " Monday", "probability": 0.85400390625}, {"start": 2313.23, "end": 2314.05, "word": " or", "probability": 0.87060546875}, {"start": 2314.05, "end": 2314.41, "word": " Wednesday.", "probability": 0.54931640625}, {"start": 2314.77, "end": 2315.01, "word": " Thank", "probability": 0.88916015625}, {"start": 2315.01, "end": 2315.09, "word": " you", "probability": 0.95703125}, {"start": 2315.09, "end": 2315.25, "word": " very", "probability": 0.84033203125}, {"start": 2315.25, "end": 2315.57, "word": " much", "probability": 0.908203125}, {"start": 2315.57, "end": 2316.39, "word": " and", "probability": 0.6337890625}, {"start": 2316.39, "end": 2317.21, "word": " continue", "probability": 0.8984375}, {"start": 2317.21, "end": 2317.73, "word": " preparing", "probability": 0.8779296875}, {"start": 2317.73, "end": 2318.05, "word": " for", "probability": 0.9482421875}, {"start": 2318.05, "end": 2318.27, "word": " this", "probability": 0.93701171875}, {"start": 2318.27, "end": 2318.53, "word": " poem.", "probability": 0.94921875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2321.97225, "duration_after_vad": 2234.6284687499924}
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Did anybody of you read the poem aloud? Have you read the poem? Those who have read the poem, what do you think? Do you like it? Is it a poem? It's not a poem. 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It's very important that you participate because this will help you in your participation mark, you know. Yes. Those who have read the poem. Yes, please. Exactly. Actually, when I read the poem, I did not understand the whole idea because I think the poem uses a difficult language. Like what? 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So what did you do? You just found it difficult and you said you gave up? But do you think it is specifically about religion? 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Okay, so good. I'm very happy this is a real response. Yes, another response? Does anybody have a written response? 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Do you want to read it? No, I think the poem, it's sort of... At first, he talks about the bath, then he presents... I am confusing the poem. It's very difficult. Also, his language is difficult. Okay. But, like... I see that nobody has tried to read the poem aloud. And even nobody... 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Did you try like this? It is there. But, yes. You watch a video? So, I don't know, how would you like read this poem? Can anybody like give a try and read this poem?", "tokens": [400, 286, 1352, 264, 13065, 294, 5781, 293, 309, 390, 850, 1226, 538, 867, 561, 13, 2589, 291, 853, 411, 341, 30, 467, 307, 456, 13, 583, 11, 2086, 13, 509, 1159, 257, 960, 30, 407, 11, 286, 500, 380, 458, 11, 577, 576, 291, 411, 1401, 341, 13065, 30, 1664, 4472, 411, 976, 257, 853, 293, 1401, 341, 13065, 30], "avg_logprob": -0.21244960374409153, "compression_ratio": 1.4259259259259258, "no_speech_prob": 0.0, "words": [{"start": 258.41, "end": 258.67, "word": " And", "probability": 0.65234375}, {"start": 258.67, "end": 258.83, "word": " I", "probability": 0.982421875}, {"start": 258.83, "end": 259.09, "word": " found", "probability": 0.91064453125}, {"start": 259.09, "end": 259.29, "word": " the", "probability": 0.80859375}, {"start": 259.29, "end": 259.61, "word": " poem", "probability": 0.98828125}, {"start": 259.61, "end": 260.03, "word": " in", "probability": 0.80029296875}, {"start": 260.03, "end": 260.57, "word": " songs", "probability": 0.8125}, {"start": 260.57, "end": 261.17, "word": " and", "probability": 0.55224609375}, {"start": 261.17, "end": 261.37, "word": " it", "probability": 0.95361328125}, {"start": 261.37, "end": 261.57, "word": " was", "probability": 0.95458984375}, {"start": 261.57, "end": 262.09, "word": " recited", "probability": 0.970947265625}, {"start": 262.09, "end": 262.57, "word": " by", "probability": 0.97021484375}, {"start": 262.57, "end": 263.29, "word": " many", "probability": 0.91015625}, {"start": 263.29, "end": 263.75, "word": " people.", "probability": 0.96826171875}, {"start": 264.01, "end": 264.13, "word": " Did", "probability": 0.94140625}, {"start": 264.13, "end": 264.23, "word": " you", "probability": 0.96533203125}, {"start": 264.23, "end": 264.45, "word": " try", "probability": 0.93212890625}, {"start": 264.45, "end": 264.69, "word": " like", "probability": 0.79931640625}, {"start": 264.69, "end": 264.99, "word": " this?", "probability": 0.9482421875}, {"start": 266.75, "end": 266.97, "word": " It", "probability": 0.84716796875}, {"start": 266.97, "end": 267.09, "word": " is", "probability": 0.5712890625}, {"start": 267.09, "end": 267.43, "word": " there.", "probability": 0.9169921875}, {"start": 269.23, "end": 269.39, "word": " But,", "probability": 0.67333984375}, {"start": 270.23, "end": 270.61, "word": " yes.", "probability": 0.88330078125}, {"start": 272.09, "end": 272.59, "word": " You", "probability": 0.52880859375}, {"start": 272.59, "end": 272.81, "word": " watch", "probability": 0.4716796875}, {"start": 272.81, "end": 272.91, "word": " a", "probability": 0.88818359375}, {"start": 272.91, "end": 273.17, "word": " video?", "probability": 0.88330078125}, {"start": 275.89, "end": 276.41, "word": " So,", "probability": 0.57568359375}, {"start": 276.91, "end": 276.99, "word": " I", "probability": 0.8798828125}, {"start": 276.99, "end": 277.09, "word": " don't", "probability": 0.9658203125}, {"start": 277.09, "end": 277.31, "word": " know,", "probability": 0.8935546875}, {"start": 277.73, "end": 277.99, "word": " how", "probability": 0.92236328125}, {"start": 277.99, "end": 278.15, "word": " would", "probability": 0.900390625}, {"start": 278.15, "end": 278.29, "word": " you", "probability": 0.96142578125}, {"start": 278.29, "end": 278.61, "word": " like", "probability": 0.7236328125}, {"start": 278.61, "end": 279.05, "word": " read", "probability": 0.826171875}, {"start": 279.05, "end": 280.31, "word": " this", "probability": 0.8994140625}, {"start": 280.31, "end": 280.61, "word": " poem?", "probability": 0.982421875}, {"start": 281.55, "end": 281.75, "word": " Can", "probability": 0.96923828125}, {"start": 281.75, "end": 282.13, "word": " anybody", "probability": 0.8662109375}, {"start": 282.13, "end": 282.73, "word": " like", "probability": 0.6474609375}, {"start": 282.73, "end": 283.57, "word": " give", "probability": 0.72314453125}, {"start": 283.57, "end": 283.73, "word": " a", "probability": 0.9287109375}, {"start": 283.73, "end": 283.99, "word": " try", "probability": 0.95458984375}, {"start": 283.99, "end": 284.21, "word": " and", "probability": 0.9296875}, {"start": 284.21, "end": 284.41, "word": " read", "probability": 0.9775390625}, {"start": 284.41, "end": 284.63, "word": " this", "probability": 0.94384765625}, {"start": 284.63, "end": 284.89, "word": " poem?", "probability": 0.978515625}], "temperature": 1.0}, {"id": 11, "seek": 31573, "start": 289.39, "end": 315.73, "text": " It should be like this, Christmas Eve and 12 of the clock, now they are all on their knees like this. How should we read the poem? Okay, let me read the first stanza and then ask you one question. Christmas Eve and 12 of the clock, now they are all on their knees and elders sit as we sat in a flock.", "tokens": [467, 820, 312, 411, 341, 11, 5272, 15544, 293, 2272, 295, 264, 7830, 11, 586, 436, 366, 439, 322, 641, 10546, 411, 341, 13, 1012, 820, 321, 1401, 264, 13065, 30, 1033, 11, 718, 385, 1401, 264, 700, 342, 20030, 293, 550, 1029, 291, 472, 1168, 13, 5272, 15544, 293, 2272, 295, 264, 7830, 11, 586, 436, 366, 439, 322, 641, 10546, 293, 22737, 1394, 382, 321, 3227, 294, 257, 34819, 13], "avg_logprob": -0.16802225864096865, "compression_ratio": 1.8132530120481927, "no_speech_prob": 0.0, "words": [{"start": 289.39, "end": 289.57, "word": " It", "probability": 0.461181640625}, {"start": 289.57, "end": 289.67, "word": " should", "probability": 0.95751953125}, {"start": 289.67, "end": 289.83, "word": " be", "probability": 0.95361328125}, {"start": 289.83, "end": 290.01, "word": " like", "probability": 0.939453125}, {"start": 290.01, "end": 290.21, "word": " this,", "probability": 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Okay, here in this stanza, somebody is talking. Yes? But I want to ask you, how many voices do we have in this stanza? How many voices do we have in this stanza? One voice? Two voices, where are they?", "tokens": [538, 264, 846, 1616, 294, 1917, 1252, 462, 311, 13, 1033, 11, 510, 294, 341, 342, 20030, 11, 2618, 307, 1417, 13, 1079, 30, 583, 286, 528, 281, 1029, 291, 11, 577, 867, 9802, 360, 321, 362, 294, 341, 342, 20030, 30, 1012, 867, 9802, 360, 321, 362, 294, 341, 342, 20030, 30, 1485, 3177, 30, 4453, 9802, 11, 689, 366, 436, 30], "avg_logprob": -0.15588379581458867, "compression_ratio": 1.6027397260273972, "no_speech_prob": 0.0, "words": [{"start": 316.67, "end": 316.97, "word": " by", "probability": 0.3828125}, {"start": 316.97, "end": 317.15, "word": " the", "probability": 0.91455078125}, {"start": 317.15, "end": 317.65, "word": " embers", "probability": 0.795654296875}, {"start": 317.65, "end": 318.39, "word": " in", "probability": 0.87060546875}, {"start": 318.39, "end": 318.83, "word": " heart", "probability": 0.7109375}, {"start": 318.83, "end": 319.51, "word": " side", "probability": 0.5849609375}, {"start": 319.51, "end": 320.09, "word": " E's.", "probability": 0.6612548828125}, {"start": 321.17, "end": 321.37, "word": " Okay,", "probability": 0.78466796875}, {"start": 321.45, "end": 321.79, "word": " here", "probability": 0.85400390625}, {"start": 321.79, "end": 322.09, "word": " in", "probability": 0.7392578125}, {"start": 322.09, "end": 322.31, "word": " this", "probability": 0.9443359375}, {"start": 322.31, "end": 322.67, "word": " stanza,", "probability": 0.870361328125}, {"start": 323.21, "end": 323.77, "word": " somebody", "probability": 0.84765625}, {"start": 323.77, "end": 324.03, "word": " is", "probability": 0.9453125}, {"start": 324.03, "end": 324.41, "word": " talking.", "probability": 0.875}, {"start": 326.13, "end": 326.67, "word": " Yes?", "probability": 0.9560546875}, {"start": 327.63, "end": 328.23, "word": " But", "probability": 0.84765625}, {"start": 328.23, "end": 329.25, "word": " I", "probability": 0.873046875}, {"start": 329.25, "end": 329.41, "word": " want", "probability": 0.88525390625}, {"start": 329.41, "end": 329.51, "word": " to", "probability": 0.97216796875}, {"start": 329.51, "end": 329.69, "word": " ask", "probability": 0.92041015625}, {"start": 329.69, "end": 329.81, "word": " you,", "probability": 0.962890625}, {"start": 329.91, "end": 330.03, "word": " how", "probability": 0.8935546875}, {"start": 330.03, "end": 330.27, "word": " many", "probability": 0.90673828125}, {"start": 330.27, "end": 330.63, "word": " voices", "probability": 0.9560546875}, {"start": 330.63, "end": 330.85, "word": " do", "probability": 0.96240234375}, {"start": 330.85, "end": 330.99, "word": " we", "probability": 0.958984375}, {"start": 330.99, "end": 331.37, "word": " have", "probability": 0.94775390625}, {"start": 331.37, "end": 331.87, "word": " in", "probability": 0.94384765625}, {"start": 331.87, "end": 332.07, "word": " this", "probability": 0.94580078125}, {"start": 332.07, "end": 332.45, "word": " stanza?", "probability": 0.906005859375}, {"start": 335.33, "end": 335.71, "word": " How", "probability": 0.96630859375}, {"start": 335.71, "end": 335.89, "word": " many", "probability": 0.89990234375}, {"start": 335.89, "end": 336.19, "word": " voices", "probability": 0.95849609375}, {"start": 336.19, "end": 336.37, "word": " do", "probability": 0.9599609375}, {"start": 336.37, "end": 336.49, "word": " we", "probability": 0.9599609375}, {"start": 336.49, "end": 336.67, "word": " have", "probability": 0.94775390625}, {"start": 336.67, "end": 336.81, "word": " in", "probability": 0.9453125}, {"start": 336.81, "end": 336.97, "word": " this", "probability": 0.9384765625}, {"start": 336.97, "end": 337.29, "word": " stanza?", "probability": 0.912109375}, {"start": 339.09, "end": 339.69, "word": " One", "probability": 0.919921875}, {"start": 339.69, "end": 340.09, "word": " voice?", "probability": 0.943359375}, {"start": 340.37, "end": 340.63, "word": " Two", "probability": 0.693359375}, {"start": 340.63, "end": 341.81, "word": " voices,", "probability": 0.92041015625}, {"start": 341.91, "end": 342.05, "word": " where", "probability": 0.89013671875}, {"start": 342.05, "end": 342.25, "word": " are", "probability": 0.94140625}, {"start": 342.25, "end": 342.45, "word": " they?", "probability": 0.8876953125}], "temperature": 1.0}, {"id": 13, "seek": 37245, "start": 345.99, "end": 372.45, "text": " The elder and the poet, the poet. So when we read this, we should read, we should simulate or try to imitate it in a good way. Like here, we have the poet who's telling us and we have this direct speech. So how should it be read then?", "tokens": [440, 12995, 293, 264, 20874, 11, 264, 20874, 13, 407, 562, 321, 1401, 341, 11, 321, 820, 1401, 11, 321, 820, 27817, 420, 853, 281, 35556, 309, 294, 257, 665, 636, 13, 1743, 510, 11, 321, 362, 264, 20874, 567, 311, 3585, 505, 293, 321, 362, 341, 2047, 6218, 13, 407, 577, 820, 309, 312, 1401, 550, 30], "avg_logprob": -0.15121822134923127, "compression_ratio": 1.598639455782313, "no_speech_prob": 0.0, "words": [{"start": 345.99, "end": 346.39, "word": " The", "probability": 0.56591796875}, {"start": 346.39, "end": 346.67, "word": " elder", "probability": 0.83642578125}, {"start": 346.67, "end": 348.59, "word": " and", "probability": 0.4091796875}, {"start": 348.59, "end": 348.81, "word": " the", "probability": 0.9130859375}, {"start": 348.81, "end": 349.27, "word": " poet,", "probability": 0.97412109375}, {"start": 349.89, "end": 350.15, "word": " the", "probability": 0.87646484375}, {"start": 350.15, "end": 350.51, "word": " poet.", "probability": 0.97412109375}, {"start": 351.85, "end": 352.49, "word": " So", "probability": 0.87109375}, {"start": 352.49, "end": 353.51, "word": " when", "probability": 0.6923828125}, {"start": 353.51, "end": 354.49, "word": " we", "probability": 0.96533203125}, {"start": 354.49, "end": 355.23, "word": " read", "probability": 0.86181640625}, {"start": 355.23, "end": 355.59, "word": " this,", "probability": 0.9462890625}, {"start": 355.71, "end": 355.77, "word": " we", "probability": 0.9619140625}, {"start": 355.77, "end": 355.99, "word": " should", "probability": 0.96533203125}, {"start": 355.99, "end": 356.39, "word": " read,", "probability": 0.87744140625}, {"start": 357.31, "end": 357.43, "word": " we", "probability": 0.95654296875}, {"start": 357.43, "end": 357.73, "word": " should", "probability": 0.9638671875}, {"start": 357.73, "end": 359.27, "word": " simulate", "probability": 0.5068359375}, {"start": 359.27, "end": 359.85, "word": " or", "probability": 0.875}, {"start": 359.85, "end": 360.21, "word": " try", "probability": 0.93212890625}, {"start": 360.21, "end": 360.55, "word": " to", "probability": 0.91943359375}, {"start": 360.55, "end": 360.89, "word": " imitate", "probability": 0.9794921875}, {"start": 360.89, "end": 362.25, "word": " it", "probability": 0.9443359375}, {"start": 362.25, "end": 362.37, "word": " in", "probability": 0.951171875}, {"start": 362.37, "end": 362.47, "word": " a", "probability": 0.99951171875}, {"start": 362.47, "end": 362.59, "word": " good", "probability": 0.92724609375}, {"start": 362.59, "end": 362.85, "word": " way.", "probability": 0.958984375}, {"start": 363.39, "end": 363.67, "word": " Like", "probability": 0.82275390625}, {"start": 363.67, "end": 363.97, "word": " here,", "probability": 0.84228515625}, {"start": 364.27, "end": 364.37, "word": " we", "probability": 0.95751953125}, {"start": 364.37, "end": 364.49, "word": " have", "probability": 0.9345703125}, {"start": 364.49, "end": 364.67, "word": " the", "probability": 0.91552734375}, {"start": 364.67, "end": 365.03, "word": " poet", "probability": 0.978515625}, {"start": 365.03, "end": 366.05, "word": " who's", "probability": 0.784912109375}, {"start": 366.05, "end": 366.25, "word": " telling", "probability": 0.88916015625}, {"start": 366.25, "end": 366.69, "word": " us", "probability": 0.939453125}, {"start": 366.69, "end": 367.91, "word": " and", "probability": 0.55810546875}, {"start": 367.91, "end": 368.59, "word": " we", "probability": 0.9609375}, {"start": 368.59, "end": 369.09, "word": " have", "probability": 0.94677734375}, {"start": 369.09, "end": 369.91, "word": " this", "probability": 0.93359375}, {"start": 369.91, "end": 370.23, "word": " direct", "probability": 0.86328125}, {"start": 370.23, "end": 370.69, "word": " speech.", "probability": 0.9423828125}, {"start": 370.99, "end": 371.27, "word": " So", "probability": 0.94775390625}, {"start": 371.27, "end": 371.51, "word": " how", "probability": 0.8916015625}, {"start": 371.51, "end": 371.71, "word": " should", "probability": 0.9658203125}, {"start": 371.71, "end": 371.87, "word": " it", "probability": 0.921875}, {"start": 371.87, "end": 372.03, "word": " be", "probability": 0.9580078125}, {"start": 372.03, "end": 372.25, "word": " read", "probability": 0.96044921875}, {"start": 372.25, "end": 372.45, "word": " then?", "probability": 0.7158203125}], "temperature": 1.0}, {"id": 14, "seek": 40547, "start": 376.01, "end": 405.47, "text": " How should it be read? Should we give like, yes? Yes, so if you were to teach this at school, and then you ask your students to read this aloud, how should they read it, you know, you think? Okay, do you want to give yourself like, okay.", "tokens": [1012, 820, 309, 312, 1401, 30, 6454, 321, 976, 411, 11, 2086, 30, 1079, 11, 370, 498, 291, 645, 281, 2924, 341, 412, 1395, 11, 293, 550, 291, 1029, 428, 1731, 281, 1401, 341, 43888, 11, 577, 820, 436, 1401, 309, 11, 291, 458, 11, 291, 519, 30, 1033, 11, 360, 291, 528, 281, 976, 1803, 411, 11, 1392, 13], "avg_logprob": -0.2228483606557377, "compression_ratio": 1.5354838709677419, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 376.01, "end": 376.25, "word": " How", "probability": 0.6875}, {"start": 376.25, "end": 376.49, "word": " should", "probability": 0.9521484375}, {"start": 376.49, "end": 376.61, "word": " it", "probability": 0.93994140625}, {"start": 376.61, "end": 376.75, "word": " be", "probability": 0.95654296875}, {"start": 376.75, "end": 377.05, "word": " read?", "probability": 0.9638671875}, {"start": 381.39, "end": 381.87, "word": " Should", "probability": 0.84619140625}, {"start": 381.87, "end": 382.43, "word": " we", "probability": 0.74755859375}, {"start": 382.43, "end": 382.67, "word": " give", "probability": 0.880859375}, {"start": 382.67, "end": 382.99, "word": " like,", "probability": 0.7314453125}, {"start": 383.11, "end": 383.39, "word": " yes?", "probability": 0.86328125}, {"start": 385.19, "end": 385.67, "word": " Yes,", "probability": 0.1947021484375}, {"start": 388.39, "end": 388.59, "word": " so", "probability": 0.81787109375}, {"start": 388.59, "end": 388.75, "word": " if", "probability": 0.9365234375}, {"start": 388.75, "end": 388.89, "word": " you", "probability": 0.96240234375}, {"start": 388.89, "end": 389.05, "word": " were", "probability": 0.8642578125}, {"start": 389.05, "end": 389.15, "word": " to", "probability": 0.96923828125}, {"start": 389.15, "end": 389.41, "word": " teach", "probability": 0.935546875}, {"start": 389.41, "end": 389.67, "word": " this", "probability": 0.9453125}, {"start": 389.67, "end": 389.85, "word": " at", "probability": 0.95703125}, {"start": 389.85, "end": 390.27, "word": " school,", "probability": 0.78955078125}, {"start": 390.67, "end": 390.89, "word": " and", "probability": 0.9150390625}, {"start": 390.89, "end": 391.05, "word": " then", "probability": 0.8369140625}, {"start": 391.05, "end": 391.17, "word": " you", "probability": 0.94775390625}, {"start": 391.17, "end": 391.39, "word": " ask", "probability": 0.90478515625}, {"start": 391.39, "end": 391.57, "word": " your", "probability": 0.87744140625}, {"start": 391.57, "end": 391.93, "word": " students", "probability": 0.97265625}, {"start": 391.93, "end": 392.11, "word": " to", "probability": 0.96337890625}, {"start": 392.11, "end": 392.27, "word": " read", "probability": 0.97412109375}, {"start": 392.27, "end": 392.61, "word": " this", "probability": 0.93701171875}, {"start": 392.61, "end": 393.25, "word": " aloud,", "probability": 0.94775390625}, {"start": 394.07, "end": 394.29, "word": " how", "probability": 0.9111328125}, {"start": 394.29, "end": 394.57, "word": " should", "probability": 0.92578125}, {"start": 394.57, "end": 395.91, "word": " they", "probability": 0.86962890625}, {"start": 395.91, "end": 396.17, "word": " read", "probability": 0.96826171875}, {"start": 396.17, "end": 396.41, "word": " it,", "probability": 0.94580078125}, {"start": 396.47, "end": 396.61, "word": " you", "probability": 0.904296875}, {"start": 396.61, "end": 396.71, "word": " know,", "probability": 0.63037109375}, {"start": 396.77, "end": 396.89, "word": " you", "probability": 0.93017578125}, {"start": 396.89, "end": 397.17, "word": " think?", "probability": 0.9072265625}, {"start": 400.05, "end": 400.53, "word": " Okay,", "probability": 0.7529296875}, {"start": 400.67, "end": 400.79, "word": " do", "probability": 0.94140625}, {"start": 400.79, "end": 400.87, "word": " you", "probability": 0.9677734375}, {"start": 400.87, "end": 401.01, "word": " want", "probability": 0.7998046875}, {"start": 401.01, "end": 401.23, "word": " to", "probability": 0.640625}, {"start": 401.23, "end": 401.49, "word": " give", "probability": 0.65625}, {"start": 401.49, "end": 401.97, "word": " yourself", "probability": 0.744140625}, {"start": 401.97, "end": 402.75, "word": " like,", "probability": 0.59375}, {"start": 404.23, "end": 405.47, "word": " okay.", "probability": 0.62060546875}], "temperature": 1.0}, {"id": 15, "seek": 43603, "start": 406.85, "end": 436.03, "text": " I'm inviting everybody like to try. Christmas Eve and 12 o'clock, now they are all on their knees. And they offer self as we sat in a park by the embers in hardside caves. Uh-huh. Do you think? Little bit different. Little bit different, but it's not like as you want. What do you want it to be like? Okay, come on, you know?", "tokens": [286, 478, 18202, 2201, 411, 281, 853, 13, 5272, 15544, 293, 2272, 277, 6, 9023, 11, 586, 436, 366, 439, 322, 641, 10546, 13, 400, 436, 2626, 2698, 382, 321, 3227, 294, 257, 3884, 538, 264, 846, 1616, 294, 1152, 1812, 32288, 13, 4019, 12, 18710, 13, 1144, 291, 519, 30, 8022, 857, 819, 13, 8022, 857, 819, 11, 457, 309, 311, 406, 411, 382, 291, 528, 13, 708, 360, 291, 528, 309, 281, 312, 411, 30, 1033, 11, 808, 322, 11, 291, 458, 30], "avg_logprob": -0.32394622647485066, "compression_ratio": 1.4954128440366972, "no_speech_prob": 0.0, "words": [{"start": 406.85, "end": 407.17, "word": " I'm", "probability": 0.8818359375}, {"start": 407.17, "end": 407.51, "word": " inviting", "probability": 0.92578125}, {"start": 407.51, "end": 407.97, "word": " everybody", "probability": 0.77001953125}, {"start": 407.97, "end": 408.19, "word": " like", "probability": 0.36474609375}, {"start": 408.19, "end": 408.33, "word": " to", "probability": 0.927734375}, {"start": 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Just I want you to read this. Yes? Go ahead. Okay, I won't like you to read it. That's it. You know, this is like, you know, because we have two voices. You know? 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What is the real picture? Yeah, it's a house. It's a church. Yeah, because Christmas, you know, it's a Christmas Eve, you know, just one day before Christmas. 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It is Christmas. And it seems like these people are getting ready to Christmas. But how are they getting ready? By getting together and somebody is telling them stories. Stories about what? 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What has the oxen to do with Christmas? You know, it's a question. I'm just like, what do the oxen have to do with Christmas? It's a question we should answer. I don't want to go deep in the poem today,", "tokens": [708, 575, 264, 5976, 268, 281, 360, 365, 5272, 30, 509, 458, 11, 309, 311, 257, 1168, 13, 286, 478, 445, 411, 11, 437, 360, 264, 5976, 268, 362, 281, 360, 365, 5272, 30, 467, 311, 257, 1168, 321, 820, 1867, 13, 286, 500, 380, 528, 281, 352, 2452, 294, 264, 13065, 965, 11], "avg_logprob": -0.14900568398562344, "compression_ratio": 1.4926470588235294, "no_speech_prob": 0.0, "words": [{"start": 634.18, "end": 634.44, "word": " What", "probability": 0.2271728515625}, {"start": 634.44, "end": 634.62, "word": " has", "probability": 0.81591796875}, {"start": 634.62, "end": 634.74, "word": " the", "probability": 0.890625}, {"start": 634.74, "end": 635.02, "word": " oxen", "probability": 0.831787109375}, {"start": 635.02, "end": 635.18, "word": " to", "probability": 0.94580078125}, {"start": 635.18, "end": 635.3, "word": " do", "probability": 0.96728515625}, {"start": 635.3, "end": 635.6, "word": " with", "probability": 0.90673828125}, {"start": 635.6, "end": 636.12, "word": " Christmas?", "probability": 0.875}, {"start": 638.74, "end": 639.08, "word": " You", "probability": 0.65234375}, {"start": 639.08, "end": 639.16, "word": " know,", "probability": 0.890625}, {"start": 639.22, "end": 639.36, "word": " it's", "probability": 0.97265625}, {"start": 639.36, "end": 639.48, "word": " a", "probability": 0.998046875}, {"start": 639.48, "end": 639.86, "word": " question.", "probability": 0.91796875}, {"start": 640.52, "end": 641.1, "word": " I'm", "probability": 0.834716796875}, {"start": 641.1, "end": 641.28, "word": " just", "probability": 0.9150390625}, {"start": 641.28, "end": 641.64, "word": " like,", "probability": 0.92919921875}, {"start": 642.22, "end": 642.4, "word": " what", "probability": 0.79345703125}, {"start": 642.4, "end": 642.64, "word": " do", "probability": 0.93505859375}, {"start": 642.64, "end": 642.94, "word": " the", "probability": 0.9169921875}, {"start": 642.94, "end": 643.64, "word": " oxen", "probability": 0.9814453125}, {"start": 643.64, "end": 644.84, "word": " have", "probability": 0.849609375}, {"start": 644.84, "end": 645.04, "word": " to", "probability": 0.97314453125}, {"start": 645.04, "end": 645.34, "word": " do", "probability": 0.96826171875}, {"start": 645.34, "end": 645.94, "word": " with", "probability": 0.90283203125}, {"start": 645.94, "end": 646.36, "word": " Christmas?", "probability": 0.7880859375}, {"start": 646.9, "end": 647.16, "word": " It's", "probability": 0.981689453125}, {"start": 647.16, "end": 647.26, "word": " a", "probability": 0.99853515625}, {"start": 647.26, "end": 647.56, "word": " question", "probability": 0.9150390625}, {"start": 647.56, "end": 647.92, "word": " we", "probability": 0.95654296875}, {"start": 647.92, "end": 648.52, "word": " should", "probability": 0.9697265625}, {"start": 648.52, "end": 648.94, "word": " answer.", "probability": 0.9541015625}, {"start": 651.22, "end": 651.82, "word": " I", "probability": 0.9990234375}, {"start": 651.82, "end": 651.94, "word": " don't", "probability": 0.97900390625}, {"start": 651.94, "end": 652.14, "word": " want", "probability": 0.85205078125}, {"start": 652.14, "end": 652.3, "word": " to", "probability": 0.740234375}, {"start": 652.3, "end": 652.76, "word": " go", "probability": 0.91748046875}, {"start": 652.76, "end": 653.84, "word": " deep", "probability": 0.9677734375}, {"start": 653.84, "end": 655.92, "word": " in", "probability": 0.81591796875}, {"start": 655.92, "end": 656.06, "word": " the", "probability": 0.9189453125}, {"start": 656.06, "end": 656.26, "word": " poem", "probability": 0.9677734375}, {"start": 656.26, "end": 656.7, "word": " today,", "probability": 0.84228515625}], "temperature": 1.0}, {"id": 24, "seek": 68616, "start": 658.98, "end": 686.16, "text": " I want, like, to concentrate, to focus on what you said. Like, it seems, you know, that the poet in this poem is contrasting between two words, the word of the past and the word of the present. Okay, this is what you felt. And you said that the word of the present was, you know, religious.", "tokens": [286, 528, 11, 411, 11, 281, 18089, 11, 281, 1879, 322, 437, 291, 848, 13, 1743, 11, 309, 2544, 11, 291, 458, 11, 300, 264, 20874, 294, 341, 13065, 307, 8712, 278, 1296, 732, 2283, 11, 264, 1349, 295, 264, 1791, 293, 264, 1349, 295, 264, 1974, 13, 1033, 11, 341, 307, 437, 291, 2762, 13, 400, 291, 848, 300, 264, 1349, 295, 264, 1974, 390, 11, 291, 458, 11, 7185, 13], "avg_logprob": -0.15389554141318962, "compression_ratio": 1.7636363636363637, "no_speech_prob": 0.0, "words": [{"start": 658.98, "end": 659.2, "word": " I", "probability": 0.8955078125}, {"start": 659.2, "end": 659.44, "word": " want,", "probability": 0.64697265625}, {"start": 659.66, "end": 659.74, "word": " like,", "probability": 0.9306640625}, {"start": 660.12, "end": 660.4, "word": " to", "probability": 0.96923828125}, {"start": 660.4, "end": 661.14, "word": " concentrate,", "probability": 0.87158203125}, {"start": 661.32, "end": 661.4, 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This reminds us of whom? Of, no, William Wordsworth or Dover Beach, the one we all love, let us be true, the sea of faith, if you remember.", "tokens": [390, 1577, 295, 7561, 11, 293, 264, 1349, 295, 264, 1791, 11, 2597, 11, 264, 1349, 295, 264, 1791, 390, 588, 7185, 11, 293, 264, 1349, 295, 264, 1974, 307, 406, 13, 639, 12025, 505, 295, 7101, 30, 2720, 11, 572, 11, 6740, 32857, 13136, 420, 1144, 331, 14866, 11, 264, 472, 321, 439, 959, 11, 718, 505, 312, 2074, 11, 264, 4158, 295, 4522, 11, 498, 291, 1604, 13], "avg_logprob": -0.17792693955797545, "compression_ratio": 1.6385542168674698, "no_speech_prob": 0.0, "words": [{"start": 688.38, "end": 688.64, "word": " was", "probability": 0.424560546875}, {"start": 688.64, "end": 688.82, "word": " full", "probability": 0.916015625}, {"start": 688.82, "end": 688.94, "word": " of", "probability": 0.9677734375}, {"start": 688.94, "end": 689.32, "word": " religion,", "probability": 0.9619140625}, {"start": 691.58, "end": 691.72, "word": " and", "probability": 0.9375}, 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Now, I want to give you a small exercise. Imagine you're sitting with your grandma and she's talking about the past. You know? How do you think she would, you know, tell stories about the past? 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Do you think she would prefer the present to the past? Okay, what would she say about the past? Imagine. She would be confident when she speaks about the past. Yeah, she would be confident when she talks about the past. She will praise the past. She will praise the past for what? Why? That people love each other. 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Yes, and faced the problem by cooperation. Yes. Okay. So yeah, she would talk about cooperation, about social conjugation. Yeah, about simplicity, honesty. Strong relationship. 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Do you think this is happening in the poem? Is Hardy contrasting between two words? 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Like the poem, as you see, I don't know, the poem here, as you see, he's talking, you know. So we have four stanzas, I think. This is the stanza number one, Christmas Eve, we pictured. We have four stanzas. 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In which stanza is he speaking about the present? Okay, I want you like to have one minute or two minutes to look, you know, on your notebook and to tell me where he's speaking about the present and where he's speaking about the past. Go ahead. 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"start": 914.15, "end": 924.01, "text": " Look at your notebook. Where? Where? The problem is like you are not reading. You want to listen to me. That's it. Please read. Okay?", "tokens": [2053, 412, 428, 21060, 13, 2305, 30, 2305, 30, 440, 1154, 307, 411, 291, 366, 406, 3760, 13, 509, 528, 281, 2140, 281, 385, 13, 663, 311, 309, 13, 2555, 1401, 13, 1033, 30], "avg_logprob": -0.17890625596046447, "compression_ratio": 1.1964285714285714, "no_speech_prob": 3.7550926208496094e-06, "words": [{"start": 914.15, "end": 914.49, "word": " Look", "probability": 0.64599609375}, {"start": 914.49, "end": 914.69, "word": " at", "probability": 0.96630859375}, {"start": 914.69, "end": 914.83, "word": " your", "probability": 0.89013671875}, {"start": 914.83, "end": 915.29, "word": " notebook.", "probability": 0.8759765625}, {"start": 915.43, "end": 915.61, "word": " Where?", "probability": 0.87451171875}, {"start": 915.79, "end": 915.83, "word": " Where?", "probability": 0.365234375}, {"start": 916.65, "end": 917.05, "word": " The", "probability": 0.83447265625}, {"start": 917.05, "end": 917.39, "word": " problem", "probability": 0.89990234375}, {"start": 917.39, "end": 917.59, "word": " is", "probability": 0.94873046875}, {"start": 917.59, "end": 917.83, "word": " like", "probability": 0.74169921875}, {"start": 917.83, "end": 917.95, "word": " you", "probability": 0.80322265625}, {"start": 917.95, "end": 918.07, "word": " are", "probability": 0.89013671875}, {"start": 918.07, "end": 918.27, "word": " not", "probability": 0.951171875}, {"start": 918.27, "end": 918.61, "word": " reading.", "probability": 0.9443359375}, {"start": 918.73, "end": 918.83, "word": " You", "probability": 0.96240234375}, {"start": 918.83, "end": 919.01, "word": " want", "probability": 0.884765625}, {"start": 919.01, "end": 919.11, "word": " to", "probability": 0.97119140625}, {"start": 919.11, "end": 919.33, "word": " listen", "probability": 0.9033203125}, {"start": 919.33, "end": 919.47, "word": " to", "probability": 0.96923828125}, {"start": 919.47, "end": 919.59, "word": " me.", "probability": 0.9619140625}, {"start": 919.65, "end": 919.87, "word": " That's", "probability": 0.941650390625}, {"start": 919.87, "end": 920.17, "word": " it.", "probability": 0.955078125}, {"start": 921.37, "end": 921.77, "word": " Please", "probability": 0.78564453125}, {"start": 921.77, "end": 922.09, "word": " read.", "probability": 0.9091796875}, {"start": 923.63, "end": 924.01, "word": " Okay?", "probability": 0.80615234375}], "temperature": 1.0}, {"id": 34, "seek": 96963, "start": 944.25, "end": 969.63, "text": " Okay. Yes? The second and the third passed. Yeah. The first and the second? No, the first prison. The first prison.", "tokens": [1033, 13, 1079, 30, 440, 1150, 293, 264, 2636, 4678, 13, 865, 13, 440, 700, 293, 264, 1150, 30, 883, 11, 264, 700, 6168, 13, 440, 700, 6168, 13], "avg_logprob": -0.2919270972410838, "compression_ratio": 1.3975903614457832, "no_speech_prob": 0.0, "words": [{"start": 944.25, "end": 944.97, "word": " Okay.", "probability": 0.53515625}, {"start": 959.21, "end": 959.93, "word": " Yes?", "probability": 0.86376953125}, {"start": 960.93, "end": 961.47, "word": " The", "probability": 0.50732421875}, {"start": 961.47, "end": 961.83, "word": " second", "probability": 0.779296875}, {"start": 961.83, "end": 962.27, "word": " and", "probability": 0.92138671875}, {"start": 962.27, "end": 962.45, "word": " the", "probability": 0.87158203125}, {"start": 962.45, "end": 962.77, "word": " third", "probability": 0.40478515625}, {"start": 962.77, "end": 963.35, "word": " passed.", "probability": 0.18359375}, {"start": 964.41, "end": 964.71, "word": " Yeah.", "probability": 0.728515625}, {"start": 965.05, "end": 965.77, "word": " The", "probability": 0.75244140625}, {"start": 965.77, "end": 966.15, "word": " first", "probability": 0.90283203125}, {"start": 966.15, "end": 966.33, "word": " and", "probability": 0.9404296875}, {"start": 966.33, "end": 966.45, "word": " the", "probability": 0.91064453125}, {"start": 966.45, "end": 966.83, "word": " second?", "probability": 0.90234375}, {"start": 967.13, "end": 967.39, "word": " No,", "probability": 0.84521484375}, {"start": 967.47, "end": 967.61, "word": " the", "probability": 0.91943359375}, {"start": 967.61, "end": 967.97, "word": " first", "probability": 0.90087890625}, {"start": 967.97, "end": 968.43, "word": " prison.", "probability": 0.82373046875}, {"start": 968.83, "end": 969.07, "word": " The", "probability": 0.8916015625}, {"start": 969.07, "end": 969.29, "word": " first", "probability": 0.8984375}, {"start": 969.29, "end": 969.63, "word": " prison.", "probability": 0.8671875}], "temperature": 1.0}, {"id": 35, "seek": 98892, "start": 973.5, "end": 988.92, "text": " So there is a little bit confusion. Okay. Yes. So here he's talking about the past and here he's talking about the present. How do you know?", "tokens": [407, 456, 307, 257, 707, 857, 15075, 13, 1033, 13, 1079, 13, 407, 510, 415, 311, 1417, 466, 264, 1791, 293, 510, 415, 311, 1417, 466, 264, 1974, 13, 1012, 360, 291, 458, 30], "avg_logprob": -0.2337053520338876, "compression_ratio": 1.3689320388349515, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 973.5, "end": 973.82, "word": " So", "probability": 0.6123046875}, {"start": 973.82, "end": 974.02, "word": " there", "probability": 0.6376953125}, {"start": 974.02, "end": 974.16, "word": " is", "probability": 0.7265625}, {"start": 974.16, "end": 974.28, "word": " a", "probability": 0.6201171875}, {"start": 974.28, "end": 974.4, "word": " little", "probability": 0.85595703125}, {"start": 974.4, "end": 974.6, "word": " bit", "probability": 0.89111328125}, {"start": 974.6, "end": 975.08, "word": " confusion.", "probability": 0.54296875}, {"start": 975.6, "end": 975.6, "word": " Okay.", "probability": 0.60205078125}, {"start": 979.46, "end": 980.02, "word": " Yes.", "probability": 0.433837890625}, {"start": 982.94, "end": 983.06, "word": " So", "probability": 0.9189453125}, {"start": 983.06, "end": 983.34, "word": " here", "probability": 0.81494140625}, {"start": 983.34, "end": 983.62, "word": " he's", "probability": 0.781005859375}, {"start": 983.62, "end": 983.9, "word": " talking", "probability": 0.8603515625}, {"start": 983.9, "end": 984.36, "word": " about", "probability": 0.90966796875}, {"start": 984.36, "end": 984.86, "word": " the", "probability": 0.90234375}, {"start": 984.86, "end": 985.24, "word": " past", "probability": 0.92578125}, {"start": 985.24, "end": 986.2, "word": " and", "probability": 0.58740234375}, {"start": 986.2, "end": 986.42, "word": " here", "probability": 0.82421875}, {"start": 986.42, "end": 986.66, "word": " he's", "probability": 0.92578125}, {"start": 986.66, "end": 986.9, "word": " talking", "probability": 0.8447265625}, {"start": 986.9, "end": 987.38, "word": " about", "probability": 0.90625}, {"start": 987.38, "end": 988.1, "word": " the", "probability": 0.857421875}, {"start": 988.1, "end": 988.32, "word": " present.", "probability": 0.94189453125}, {"start": 988.44, "end": 988.52, "word": " How", "probability": 0.95458984375}, {"start": 988.52, "end": 988.66, "word": " do", "probability": 0.935546875}, {"start": 988.66, "end": 988.72, "word": " you", "probability": 0.966796875}, {"start": 988.72, "end": 988.92, "word": " know?", "probability": 0.8955078125}], "temperature": 1.0}, {"id": 36, "seek": 101409, "start": 995.47, "end": 1014.09, "text": " In the past, tense in the past, first and second. Okay. Describing the situation that happened in the past. But in the third standard, he said in these years. In these years, very good. So here, an elder said like it was", "tokens": [682, 264, 1791, 11, 18760, 294, 264, 1791, 11, 700, 293, 1150, 13, 1033, 13, 3885, 39541, 264, 2590, 300, 2011, 294, 264, 1791, 13, 583, 294, 264, 2636, 3832, 11, 415, 848, 294, 613, 924, 13, 682, 613, 924, 11, 588, 665, 13, 407, 510, 11, 364, 12995, 848, 411, 309, 390], "avg_logprob": -0.33825232419702744, "compression_ratio": 1.5347222222222223, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 995.47, "end": 995.85, "word": " In", "probability": 0.2342529296875}, {"start": 995.85, "end": 995.97, "word": " the", "probability": 0.75537109375}, {"start": 995.97, "end": 996.29, "word": " past,", "probability": 0.77685546875}, {"start": 996.77, "end": 998.01, "word": " tense", "probability": 0.11492919921875}, {"start": 998.01, "end": 998.19, "word": " in", "probability": 0.83447265625}, {"start": 998.19, "end": 998.29, "word": " the", "probability": 0.92236328125}, {"start": 998.29, "end": 998.61, "word": " past,", "probability": 0.91015625}, {"start": 999.07, "end": 999.47, "word": " first", "probability": 0.73681640625}, {"start": 999.47, "end": 999.67, "word": " and", "probability": 0.9375}, {"start": 999.67, "end": 1000.03, "word": " second.", "probability": 0.9296875}, {"start": 1000.47, "end": 1000.69, "word": " Okay.", "probability": 0.376220703125}, {"start": 1001.55, "end": 1001.95, "word": " Describing", "probability": 0.81494140625}, {"start": 1001.95, "end": 1002.19, "word": " the", "probability": 0.91064453125}, {"start": 1002.19, "end": 1002.55, "word": " situation", "probability": 0.900390625}, {"start": 1002.55, "end": 1002.71, "word": " that", "probability": 0.32080078125}, {"start": 1002.71, "end": 1002.95, "word": " happened", "probability": 0.77783203125}, {"start": 1002.95, "end": 1003.09, "word": " in", "probability": 0.9326171875}, {"start": 1003.09, "end": 1003.19, "word": " the", "probability": 0.923828125}, {"start": 1003.19, "end": 1003.43, "word": " past.", "probability": 0.84033203125}, {"start": 1004.03, "end": 1004.15, "word": " But", "probability": 0.7841796875}, {"start": 1004.15, "end": 1004.43, "word": " in", "probability": 0.84033203125}, {"start": 1004.43, "end": 1004.55, "word": " the", "probability": 0.89892578125}, {"start": 1004.55, "end": 1004.75, "word": " third", "probability": 0.53759765625}, {"start": 1004.75, "end": 1005.25, "word": " standard,", "probability": 0.724609375}, {"start": 1005.71, "end": 1005.93, "word": " he", "probability": 0.654296875}, {"start": 1005.93, "end": 1006.23, "word": " said", "probability": 0.91552734375}, {"start": 1006.23, "end": 1006.41, "word": " in", "probability": 0.60009765625}, {"start": 1006.41, "end": 1006.61, "word": " these", "probability": 0.7763671875}, {"start": 1006.61, "end": 1007.03, "word": " years.", "probability": 0.9326171875}, {"start": 1007.47, "end": 1008.09, "word": " In", "probability": 0.51513671875}, {"start": 1008.09, "end": 1008.33, "word": " these", "probability": 0.84521484375}, {"start": 1008.33, "end": 1008.67, "word": " years,", "probability": 0.92333984375}, {"start": 1009.27, "end": 1009.45, "word": " very", "probability": 0.8408203125}, {"start": 1009.45, "end": 1009.79, "word": " good.", "probability": 0.921875}, {"start": 1010.19, "end": 1010.31, "word": " So", "probability": 0.9501953125}, {"start": 1010.31, "end": 1010.79, "word": " here,", "probability": 0.81494140625}, {"start": 1012.39, "end": 1012.57, "word": " an", "probability": 0.77001953125}, {"start": 1012.57, "end": 1012.77, "word": " elder", "probability": 0.91552734375}, {"start": 1012.77, "end": 1013.13, "word": " said", "probability": 0.94384765625}, {"start": 1013.13, "end": 1013.47, "word": " like", "probability": 0.54736328125}, {"start": 1013.47, "end": 1013.65, "word": " it", "probability": 0.697265625}, {"start": 1013.65, "end": 1014.09, "word": " was", "probability": 0.95361328125}], "temperature": 1.0}, {"id": 37, "seek": 104097, "start": 1015.03, "end": 1040.97, "text": " You know, something of the past. Like he was referring, you know, to the past traditions of holding Christmas, you know, let's say, celebrations, you know. And now he's talking about in these years. Okay? So... Yeah.", "tokens": [509, 458, 11, 746, 295, 264, 1791, 13, 1743, 415, 390, 13761, 11, 291, 458, 11, 281, 264, 1791, 15643, 295, 5061, 5272, 11, 291, 458, 11, 718, 311, 584, 11, 38504, 11, 291, 458, 13, 400, 586, 415, 311, 1417, 466, 294, 613, 924, 13, 1033, 30, 407, 485, 865, 13], "avg_logprob": -0.22818395551645532, "compression_ratio": 1.4563758389261745, "no_speech_prob": 0.0, "words": [{"start": 1015.03, "end": 1015.23, "word": " You", "probability": 0.4462890625}, {"start": 1015.23, "end": 1015.33, "word": " know,", "probability": 0.89404296875}, {"start": 1015.37, "end": 1015.61, "word": " something", "probability": 0.8583984375}, {"start": 1015.61, "end": 1015.85, "word": " of", "probability": 0.859375}, {"start": 1015.85, "end": 1015.97, "word": " the", "probability": 0.919921875}, {"start": 1015.97, "end": 1016.31, "word": " past.", "probability": 0.8896484375}, {"start": 1017.07, "end": 1017.21, "word": " Like", "probability": 0.88330078125}, {"start": 1017.21, "end": 1017.33, "word": " he", "probability": 0.83984375}, {"start": 1017.33, "end": 1017.49, "word": " was", "probability": 0.9560546875}, {"start": 1017.49, "end": 1017.99, "word": " referring,", "probability": 0.916015625}, {"start": 1018.23, "end": 1018.87, "word": " you", "probability": 0.91796875}, {"start": 1018.87, "end": 1019.13, "word": " know,", "probability": 0.8876953125}, {"start": 1019.27, "end": 1019.71, "word": " to", "probability": 0.97119140625}, {"start": 1019.71, "end": 1019.91, "word": " the", "probability": 0.92041015625}, {"start": 1019.91, "end": 1020.33, "word": " past", "probability": 0.88916015625}, {"start": 1020.33, "end": 1021.21, "word": " traditions", "probability": 0.86181640625}, {"start": 1021.21, "end": 1021.65, "word": " of", "probability": 0.96728515625}, {"start": 1021.65, "end": 1022.47, "word": " holding", "probability": 0.9052734375}, {"start": 1022.47, "end": 1023.55, "word": " Christmas,", "probability": 0.82275390625}, {"start": 1024.35, "end": 1024.55, "word": " you", "probability": 0.8916015625}, {"start": 1024.55, "end": 1024.77, "word": " know,", "probability": 0.88134765625}, {"start": 1025.07, "end": 1025.69, "word": " let's", "probability": 0.94189453125}, {"start": 1025.69, "end": 1026.09, "word": " say,", "probability": 0.95263671875}, {"start": 1027.09, "end": 1028.65, "word": " celebrations,", "probability": 0.70068359375}, {"start": 1029.21, "end": 1030.29, "word": " you", "probability": 0.93896484375}, {"start": 1030.29, "end": 1030.49, "word": " know.", "probability": 0.8818359375}, {"start": 1030.75, "end": 1031.03, "word": " And", "probability": 0.95166015625}, {"start": 1031.03, "end": 1031.41, "word": " now", "probability": 0.939453125}, {"start": 1031.41, "end": 1031.77, "word": " he's", "probability": 0.782470703125}, {"start": 1031.77, "end": 1032.03, "word": " talking", "probability": 0.8544921875}, {"start": 1032.03, "end": 1032.49, "word": " about", "probability": 0.90087890625}, {"start": 1032.49, "end": 1034.57, "word": " in", "probability": 0.79052734375}, {"start": 1034.57, "end": 1034.89, "word": " these", "probability": 0.86181640625}, {"start": 1034.89, "end": 1035.29, "word": " years.", "probability": 0.9228515625}, {"start": 1036.31, "end": 1036.61, "word": " Okay?", "probability": 0.74853515625}, {"start": 1037.67, "end": 1038.43, "word": " So...", "probability": 0.5875244140625}, {"start": 1038.43, "end": 1040.97, "word": " Yeah.", "probability": 0.2509765625}], "temperature": 1.0}, {"id": 38, "seek": 107133, "start": 1044.16, "end": 1071.34, "text": " Okay, now I think in both words, he's describing how people were celebrating Christmas. I don't know, I know that sometimes when we have Ramadan, people might feel homesick for their past practices.", "tokens": [1033, 11, 586, 286, 519, 294, 1293, 2283, 11, 415, 311, 16141, 577, 561, 645, 15252, 5272, 13, 286, 500, 380, 458, 11, 286, 458, 300, 2171, 562, 321, 362, 39848, 11, 561, 1062, 841, 7388, 618, 337, 641, 1791, 7525, 13], "avg_logprob": -0.16996729581855063, "compression_ratio": 1.3266666666666667, "no_speech_prob": 0.0, "words": [{"start": 1044.16, "end": 1044.52, "word": " Okay,", "probability": 0.6923828125}, {"start": 1044.94, "end": 1045.2, "word": " now", "probability": 0.9189453125}, {"start": 1045.2, "end": 1045.38, "word": " I", "probability": 0.86181640625}, {"start": 1045.38, "end": 1045.72, "word": " think", "probability": 0.9169921875}, {"start": 1045.72, "end": 1047.92, "word": " in", "probability": 0.77783203125}, {"start": 1047.92, "end": 1048.36, "word": " both", "probability": 0.8701171875}, {"start": 1048.36, "end": 1049.76, "word": " words,", "probability": 0.61572265625}, {"start": 1050.04, "end": 1050.2, "word": " he's", "probability": 0.879638671875}, {"start": 1050.2, "end": 1050.74, "word": " describing", "probability": 0.90673828125}, {"start": 1050.74, "end": 1051.22, "word": " how", "probability": 0.93212890625}, {"start": 1051.22, "end": 1052.16, "word": " people", "probability": 0.9677734375}, {"start": 1052.16, "end": 1055.18, "word": " were", "probability": 0.54541015625}, {"start": 1055.18, "end": 1055.92, "word": " celebrating", "probability": 0.8916015625}, {"start": 1055.92, "end": 1057.36, "word": " Christmas.", "probability": 0.87158203125}, {"start": 1059.52, "end": 1059.84, "word": " I", "probability": 0.94580078125}, {"start": 1059.84, "end": 1059.92, "word": " don't", "probability": 0.793212890625}, {"start": 1059.92, "end": 1060.02, "word": " know,", "probability": 0.90185546875}, {"start": 1060.08, "end": 1060.18, "word": " I", "probability": 0.986328125}, {"start": 1060.18, "end": 1060.4, "word": " know", "probability": 0.890625}, {"start": 1060.4, "end": 1060.84, "word": " that", "probability": 0.8994140625}, {"start": 1060.84, "end": 1063.44, "word": " sometimes", "probability": 0.7724609375}, {"start": 1063.44, "end": 1064.3, "word": " when", "probability": 0.87451171875}, {"start": 1064.3, "end": 1064.46, "word": " we", "probability": 0.96728515625}, {"start": 1064.46, "end": 1064.62, "word": " have", "probability": 0.9375}, {"start": 1064.62, "end": 1065.0, "word": " Ramadan,", "probability": 0.91259765625}, {"start": 1066.52, "end": 1066.8, "word": " people", "probability": 0.9677734375}, {"start": 1066.8, "end": 1067.42, "word": " might", "probability": 0.90234375}, {"start": 1067.42, "end": 1068.28, "word": " feel", "probability": 0.96630859375}, {"start": 1068.28, "end": 1069.08, "word": " homesick", "probability": 0.968017578125}, {"start": 1069.08, "end": 1070.02, "word": " for", "probability": 0.90234375}, {"start": 1070.02, "end": 1070.28, "word": " their", "probability": 0.9599609375}, {"start": 1070.28, "end": 1070.66, "word": " past", "probability": 0.91943359375}, {"start": 1070.66, "end": 1071.34, "word": " practices.", "probability": 0.93359375}], "temperature": 1.0}, {"id": 39, "seek": 109725, "start": 1072.19, "end": 1097.25, "text": " They want like, nowadays they are not celebrating Ramadan as they were celebrating in the past. 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They do, you know, what they do on Christmas, like,", "tokens": [291, 458, 11, 1032, 30891, 293, 436, 352, 490, 472, 1081, 281, 1071, 281, 980, 3676, 466, 264, 3965, 295, 2705, 2040, 13, 28908, 11, 436, 500, 380, 360, 341, 3602, 13, 286, 11, 291, 458, 11, 286, 4418, 411, 1045, 1708, 670, 5272, 365, 364, 3669, 1605, 13, 814, 360, 11, 291, 458, 11, 437, 436, 360, 322, 5272, 11, 411, 11], "avg_logprob": -0.1616210932843387, "compression_ratio": 1.5251396648044693, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1178.3600000000001, "end": 1178.96, "word": " you", "probability": 0.25390625}, {"start": 1178.96, "end": 1179.14, "word": " know,", "probability": 0.8916015625}, {"start": 1179.28, "end": 1179.78, "word": " carriages", "probability": 0.940673828125}, {"start": 1179.78, "end": 1180.16, "word": " and", "probability": 0.479248046875}, {"start": 1180.16, "end": 1180.32, "word": " they", "probability": 0.89794921875}, {"start": 1180.32, "end": 1180.54, "word": " go", "probability": 0.94189453125}, {"start": 1180.54, "end": 1180.78, "word": " from", "probability": 0.89111328125}, {"start": 1180.78, "end": 1181.02, "word": " one", "probability": 0.92724609375}, {"start": 1181.02, "end": 1181.32, "word": " place", "probability": 0.90185546875}, {"start": 1181.32, "end": 1181.46, "word": " to", "probability": 0.9716796875}, {"start": 1181.46, "end": 1181.82, "word": " another", "probability": 0.92041015625}, {"start": 1181.82, "end": 1182.52, "word": " to", "probability": 0.90673828125}, {"start": 1182.52, "end": 1182.66, "word": " tell", "probability": 0.86376953125}, {"start": 1182.66, "end": 1183.14, "word": " stories", "probability": 0.71826171875}, {"start": 1183.14, "end": 1184.22, "word": " about", "probability": 0.85107421875}, {"start": 1184.22, "end": 1185.66, "word": " the", "probability": 0.9140625}, {"start": 1185.66, "end": 1185.98, "word": " birth", "probability": 0.96875}, {"start": 1185.98, "end": 1186.18, "word": " of", "probability": 0.97021484375}, {"start": 1186.18, "end": 1186.44, "word": " Jesus", "probability": 0.82568359375}, {"start": 1186.44, "end": 1187.0, "word": " Christ.", "probability": 0.80908203125}, {"start": 1188.74, "end": 1189.34, "word": " Nowadays,", "probability": 0.8408203125}, {"start": 1189.86, "end": 1190.5, "word": " they", "probability": 0.890625}, {"start": 1190.5, "end": 1190.66, "word": " don't", "probability": 0.98046875}, {"start": 1190.66, "end": 1190.82, "word": " do", "probability": 0.96142578125}, {"start": 1190.82, "end": 1191.06, "word": " this", "probability": 0.9462890625}, {"start": 1191.06, "end": 1191.48, "word": " anymore.", "probability": 0.9072265625}, {"start": 1193.32, "end": 1193.62, "word": " I,", "probability": 0.919921875}, {"start": 1193.74, "end": 1194.3, "word": " you", "probability": 0.9541015625}, {"start": 1194.3, "end": 1194.58, "word": " know,", "probability": 0.884765625}, {"start": 1195.18, "end": 1195.32, "word": " I", "probability": 0.97802734375}, {"start": 1195.32, "end": 1195.68, "word": " spent", "probability": 0.89208984375}, {"start": 1195.68, "end": 1196.06, "word": " like", "probability": 0.80517578125}, {"start": 1196.06, "end": 1196.62, "word": " three", "probability": 0.89697265625}, {"start": 1196.62, "end": 1196.96, "word": " days", "probability": 0.92724609375}, {"start": 1196.96, "end": 1197.2, "word": " over", "probability": 0.92724609375}, {"start": 1197.2, "end": 1197.62, "word": " Christmas", "probability": 0.89306640625}, {"start": 1197.62, "end": 1198.22, "word": " with", "probability": 0.89892578125}, {"start": 1198.22, "end": 1198.38, "word": " an", "probability": 0.962890625}, {"start": 1198.38, "end": 1198.62, "word": " English", "probability": 0.970703125}, {"start": 1198.62, "end": 1199.06, "word": " family.", "probability": 0.91259765625}, {"start": 1200.58, "end": 1200.74, "word": " They", "probability": 0.76220703125}, {"start": 1200.74, "end": 1201.04, "word": " do,", "probability": 0.962890625}, {"start": 1201.24, "end": 1201.4, "word": " you", "probability": 0.9541015625}, {"start": 1201.4, "end": 1201.48, "word": " know,", "probability": 0.89013671875}, {"start": 1201.52, "end": 1201.64, "word": " what", "probability": 0.9462890625}, {"start": 1201.64, "end": 1201.78, "word": " they", "probability": 0.8876953125}, {"start": 1201.78, "end": 1202.0, "word": " do", "probability": 0.96630859375}, {"start": 1202.0, "end": 1202.18, "word": " on", "probability": 0.8466796875}, {"start": 1202.18, "end": 1202.52, "word": " Christmas,", "probability": 0.87646484375}, {"start": 1202.68, "end": 1203.0, "word": " like,", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 44, "seek": 123116, "start": 1203.64, "end": 1231.16, "text": " I think they just listen to the queen's speech. Some of them, the religious might go to the church, but there are even no churches nowadays. They would just celebrate by eating and talking, decorating the trees. So the manifestations are not very traditional. 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So when you read it,", "tokens": [823, 11, 294, 1186, 11, 498, 291, 352, 281, 428, 15149, 11, 286, 1411, 337, 291, 11, 420, 456, 307, 11, 291, 458, 11, 257, 23736, 3142, 5215, 295, 341, 13065, 11, 293, 577, 43930, 11, 291, 458, 11, 390, 30515, 11, 5111, 1629, 11, 286, 914, 11, 23736, 3142, 7994, 11, 411, 256, 9085, 11, 35883, 11, 281, 6786, 1184, 1349, 13, 407, 562, 291, 1401, 309, 11], "avg_logprob": -0.14609374638114656, "compression_ratio": 1.5348837209302326, "no_speech_prob": 0.0, "words": [{"start": 1258.48, "end": 1259.14, "word": " Now,", "probability": 0.88427734375}, {"start": 1259.22, "end": 1259.36, "word": " in", "probability": 0.94384765625}, {"start": 1259.36, "end": 1259.68, "word": " fact,", "probability": 0.91162109375}, {"start": 1260.12, "end": 1260.52, "word": " if", "probability": 0.9560546875}, {"start": 1260.52, "end": 1260.74, "word": " you", "probability": 0.96337890625}, {"start": 1260.74, "end": 1261.06, "word": " go", "probability": 0.96728515625}, {"start": 1261.06, "end": 1261.26, "word": " to", "probability": 0.95361328125}, {"start": 1261.26, "end": 1261.44, "word": " your", "probability": 0.8955078125}, {"start": 1261.44, "end": 1261.84, "word": " reader,", "probability": 0.95068359375}, {"start": 1263.04, "end": 1263.24, "word": " I", "probability": 0.900390625}, {"start": 1263.24, "end": 1263.58, "word": " left", "probability": 0.953125}, {"start": 1263.58, "end": 1263.98, "word": " for", "probability": 0.94970703125}, {"start": 1263.98, "end": 1264.24, "word": " you,", "probability": 0.96533203125}, {"start": 1264.34, "end": 1264.48, "word": " or", "probability": 0.5439453125}, {"start": 1264.48, "end": 1264.7, "word": " there", "probability": 0.88916015625}, {"start": 1264.7, "end": 1265.06, "word": " is,", "probability": 0.9443359375}, {"start": 1265.94, "end": 1266.1, "word": " you", "probability": 0.8193359375}, {"start": 1266.1, "end": 1266.26, "word": " know,", "probability": 0.88525390625}, {"start": 1266.42, "end": 1266.58, "word": " a", "probability": 0.9794921875}, {"start": 1266.58, "end": 1267.06, "word": " stylistic", "probability": 0.974853515625}, {"start": 1267.06, "end": 1267.62, "word": " analysis", "probability": 0.87255859375}, {"start": 1267.62, "end": 1268.38, "word": " of", "probability": 0.96533203125}, {"start": 1268.38, "end": 1268.62, "word": " this", "probability": 0.9501953125}, {"start": 1268.62, "end": 1268.9, "word": " poem,", "probability": 0.9814453125}, {"start": 1269.92, "end": 1270.4, "word": " and", "probability": 0.9345703125}, {"start": 1270.4, "end": 1270.8, "word": " how", "probability": 0.94482421875}, {"start": 1270.8, "end": 1271.3, "word": " Hardy,", "probability": 0.91650390625}, {"start": 1272.36, "end": 1272.88, "word": " you", "probability": 0.93505859375}, {"start": 1272.88, "end": 1273.06, "word": " know,", "probability": 0.88525390625}, {"start": 1273.26, "end": 1273.66, "word": " was", "probability": 0.95654296875}, {"start": 1273.66, "end": 1274.18, "word": " deliberate,", "probability": 0.92431640625}, {"start": 1275.2, "end": 1275.58, "word": " chose", "probability": 0.8857421875}, {"start": 1275.58, "end": 1276.6, "word": " certain,", "probability": 0.89697265625}, {"start": 1277.48, "end": 1278.64, "word": " I", "probability": 0.939453125}, {"start": 1278.64, "end": 1278.76, "word": " mean,", "probability": 0.96533203125}, {"start": 1278.78, "end": 1279.22, "word": " stylistic", "probability": 0.9345703125}, {"start": 1279.22, "end": 1279.64, "word": " choices,", "probability": 0.89599609375}, {"start": 1279.84, "end": 1279.98, "word": " like", "probability": 0.9384765625}, {"start": 1279.98, "end": 1280.4, "word": " tenses,", "probability": 0.7396240234375}, {"start": 1280.7, "end": 1281.2, "word": " pronouns,", "probability": 0.923828125}, {"start": 1282.42, "end": 1282.66, "word": " to", "probability": 0.94482421875}, {"start": 1282.66, "end": 1283.12, "word": " describe", "probability": 0.87548828125}, {"start": 1283.12, "end": 1283.4, "word": " each", "probability": 0.94873046875}, {"start": 1283.4, "end": 1283.74, "word": " word.", "probability": 0.93896484375}, {"start": 1284.34, "end": 1284.62, "word": " So", "probability": 0.96337890625}, {"start": 1284.62, "end": 1284.76, "word": " when", "probability": 0.72265625}, {"start": 1284.76, "end": 1284.88, "word": " you", "probability": 0.96044921875}, {"start": 1284.88, "end": 1285.1, "word": " read", "probability": 0.97607421875}, {"start": 1285.1, "end": 1285.38, "word": " it,", "probability": 0.94921875}], "temperature": 1.0}, {"id": 47, "seek": 129724, "start": 1286.36, "end": 1297.24, "text": " will be in a better position even to understand the poem more. And this is what we are going to do next time. But, you know, let me continue reading the poem.", "tokens": [486, 312, 294, 257, 1101, 2535, 754, 281, 1223, 264, 13065, 544, 13, 400, 341, 307, 437, 321, 366, 516, 281, 360, 958, 565, 13, 583, 11, 291, 458, 11, 718, 385, 2354, 3760, 264, 13065, 13], "avg_logprob": -0.13157894148638374, "compression_ratio": 1.358974358974359, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 1286.36, "end": 1286.64, "word": " will", "probability": 0.61962890625}, {"start": 1286.64, "end": 1286.8, "word": " be", "probability": 0.955078125}, {"start": 1286.8, "end": 1286.94, "word": " in", "probability": 0.95068359375}, {"start": 1286.94, "end": 1287.04, "word": " a", "probability": 0.99462890625}, {"start": 1287.04, "end": 1287.24, "word": " better", "probability": 0.9111328125}, {"start": 1287.24, "end": 1287.86, "word": " position", "probability": 0.93994140625}, {"start": 1287.86, "end": 1288.78, "word": " even", "probability": 0.5947265625}, {"start": 1288.78, "end": 1288.94, "word": " to", "probability": 0.9697265625}, {"start": 1288.94, "end": 1289.68, "word": " understand", "probability": 0.798828125}, {"start": 1289.68, "end": 1290.08, "word": " the", "probability": 0.9228515625}, {"start": 1290.08, "end": 1290.4, "word": " poem", "probability": 0.98681640625}, {"start": 1290.4, "end": 1291.02, "word": " more.", "probability": 0.9091796875}, {"start": 1291.2, "end": 1291.3, "word": " And", "probability": 0.85693359375}, {"start": 1291.3, "end": 1291.42, "word": " this", "probability": 0.9296875}, {"start": 1291.42, "end": 1291.48, "word": " is", "probability": 0.923828125}, {"start": 1291.48, "end": 1291.58, "word": " what", "probability": 0.94677734375}, {"start": 1291.58, "end": 1291.7, "word": " we", "probability": 0.962890625}, {"start": 1291.7, "end": 1291.8, "word": " are", "probability": 0.90673828125}, {"start": 1291.8, "end": 1291.96, "word": " going", "probability": 0.9482421875}, {"start": 1291.96, "end": 1292.1, "word": " to", "probability": 0.97265625}, {"start": 1292.1, "end": 1292.34, "word": " do", "probability": 0.96728515625}, {"start": 1292.34, "end": 1292.86, "word": " next", "probability": 0.93310546875}, {"start": 1292.86, "end": 1293.2, "word": " time.", "probability": 0.88330078125}, {"start": 1294.14, "end": 1294.4, "word": " But,", "probability": 0.9140625}, {"start": 1294.7, "end": 1295.02, "word": " you", "probability": 0.845703125}, {"start": 1295.02, "end": 1295.14, "word": " know,", "probability": 0.88134765625}, {"start": 1295.26, "end": 1295.42, "word": " let", "probability": 0.95263671875}, {"start": 1295.42, "end": 1295.62, "word": " me", "probability": 0.96826171875}, {"start": 1295.62, "end": 1296.3, "word": " continue", "probability": 0.900390625}, {"start": 1296.3, "end": 1296.76, "word": " reading", "probability": 0.93310546875}, {"start": 1296.76, "end": 1296.98, "word": " the", "probability": 0.92138671875}, {"start": 1296.98, "end": 1297.24, "word": " poem.", "probability": 0.9853515625}], "temperature": 1.0}, {"id": 48, "seek": 132658, "start": 1298.78, "end": 1326.58, "text": " in order to have a better idea about the pictures in the poem. So, as we said, the picture in the poem, you are having a group of people listening to a senior, he could be a priest, telling them stories about the birth of Jesus Christ. So when we sometimes tell the stories of Prophet Muhammad, peace be upon him, birth, like,", "tokens": [294, 1668, 281, 362, 257, 1101, 1558, 466, 264, 5242, 294, 264, 13065, 13, 407, 11, 382, 321, 848, 11, 264, 3036, 294, 264, 13065, 11, 291, 366, 1419, 257, 1594, 295, 561, 4764, 281, 257, 7965, 11, 415, 727, 312, 257, 15703, 11, 3585, 552, 3676, 466, 264, 3965, 295, 2705, 2040, 13, 407, 562, 321, 2171, 980, 264, 3676, 295, 12849, 19360, 11, 4336, 312, 3564, 796, 11, 3965, 11, 411, 11], "avg_logprob": -0.17729166666666665, "compression_ratio": 1.635, "no_speech_prob": 0.0, "words": [{"start": 1298.78, "end": 1299.02, "word": " in", "probability": 0.8154296875}, {"start": 1299.02, "end": 1299.2, "word": " order", "probability": 0.9169921875}, {"start": 1299.2, "end": 1299.34, "word": " to", "probability": 0.96923828125}, {"start": 1299.34, "end": 1299.5, "word": " have", "probability": 0.92626953125}, {"start": 1299.5, "end": 1299.6, "word": " a", "probability": 0.99365234375}, 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What do we say? What happened in the universe? So we might refer to some miracles. Now also in Christianity, when they talk about Jesus, they talk about miracles that took place in... Do we have any miracle here?", "tokens": [708, 360, 321, 751, 466, 11, 411, 11, 562, 19360, 11, 4336, 312, 3564, 796, 11, 390, 4232, 30, 708, 360, 321, 584, 30, 708, 2011, 294, 264, 6445, 30, 407, 321, 1062, 2864, 281, 512, 24685, 13, 823, 611, 294, 17326, 11, 562, 436, 751, 466, 2705, 11, 436, 751, 466, 24685, 300, 1890, 1081, 294, 485, 1144, 321, 362, 604, 14660, 510, 30], "avg_logprob": -0.1914062463875973, "compression_ratio": 1.5628415300546448, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1327.72, "end": 1328.0, "word": " What", "probability": 0.8037109375}, {"start": 1328.0, "end": 1328.1, "word": " do", "probability": 0.8291015625}, {"start": 1328.1, "end": 1328.2, "word": " we", "probability": 0.96240234375}, {"start": 1328.2, "end": 1328.42, "word": " talk", "probability": 0.9091796875}, {"start": 1328.42, "end": 1328.76, "word": " about,", "probability": 0.90673828125}, {"start": 1328.9, "end": 1329.14, "word": " like,", "probability": 0.83642578125}, {"start": 1329.72, "end": 1330.38, "word": " when", "probability": 0.927734375}, {"start": 1330.38, "end": 1331.26, "word": " Muhammad,", "probability": 0.357666015625}, {"start": 1331.86, "end": 1331.94, "word": " peace", "probability": 0.8310546875}, {"start": 1331.94, "end": 1332.14, "word": " be", "probability": 0.74267578125}, {"start": 1332.14, "end": 1332.14, "word": " upon", "probability": 0.935546875}, {"start": 1332.14, "end": 1334.26, "word": " him,", "probability": 0.8994140625}, {"start": 1334.34, "end": 1334.5, "word": " was", "probability": 0.92529296875}, {"start": 1334.5, "end": 1334.82, "word": " born?", "probability": 0.88720703125}, {"start": 1335.3, "end": 1335.68, "word": " What", "probability": 0.89599609375}, {"start": 1335.68, "end": 1335.78, "word": " do", "probability": 0.9228515625}, {"start": 1335.78, "end": 1335.9, "word": " we", "probability": 0.953125}, {"start": 1335.9, "end": 1336.1, "word": " say?", "probability": 0.94482421875}, {"start": 1337.26, "end": 1337.86, "word": " What", "probability": 0.88720703125}, {"start": 1337.86, "end": 1338.22, "word": " happened", "probability": 0.822265625}, {"start": 1338.22, "end": 1338.46, "word": " in", "probability": 0.94091796875}, {"start": 1338.46, "end": 1338.62, "word": " the", "probability": 0.919921875}, {"start": 1338.62, "end": 1339.0, "word": " universe?", "probability": 0.8369140625}, {"start": 1340.38, "end": 1340.62, "word": " So", "probability": 0.95458984375}, {"start": 1340.62, "end": 1340.8, "word": " we", "probability": 0.80859375}, {"start": 1340.8, "end": 1341.2, "word": " might", "probability": 0.884765625}, {"start": 1341.2, "end": 1341.9, "word": " refer", "probability": 0.89892578125}, {"start": 1341.9, "end": 1342.3, "word": " to", "probability": 0.970703125}, {"start": 1342.3, "end": 1342.6, "word": " some", "probability": 0.90966796875}, {"start": 1342.6, "end": 1343.02, "word": " miracles.", "probability": 0.8984375}, {"start": 1344.46, "end": 1345.06, "word": " Now", "probability": 0.95947265625}, {"start": 1345.06, "end": 1345.5, "word": " also", "probability": 0.54296875}, {"start": 1345.5, "end": 1346.14, "word": " in", "probability": 0.6962890625}, {"start": 1346.14, "end": 1346.92, "word": " Christianity,", "probability": 0.8623046875}, {"start": 1347.06, "end": 1347.26, "word": " when", "probability": 0.93603515625}, {"start": 1347.26, "end": 1347.4, "word": " they", "probability": 0.87841796875}, {"start": 1347.4, "end": 1347.64, "word": " talk", "probability": 0.900390625}, {"start": 1347.64, "end": 1347.9, "word": " about", "probability": 0.89990234375}, {"start": 1347.9, "end": 1348.2, "word": " Jesus,", "probability": 0.81494140625}, {"start": 1349.24, "end": 1350.16, "word": " they", "probability": 0.892578125}, {"start": 1350.16, "end": 1350.4, "word": " talk", "probability": 0.888671875}, {"start": 1350.4, "end": 1350.7, "word": " about", "probability": 0.90478515625}, {"start": 1350.7, "end": 1351.26, "word": " miracles", "probability": 0.87353515625}, {"start": 1351.26, "end": 1351.68, "word": " that", "probability": 0.91650390625}, {"start": 1351.68, "end": 1352.02, "word": " took", "probability": 0.943359375}, {"start": 1352.02, "end": 1352.62, "word": " place", "probability": 0.89208984375}, {"start": 1352.62, "end": 1355.08, "word": " in...", "probability": 0.64306640625}, {"start": 1355.08, "end": 1355.22, "word": " Do", "probability": 0.77392578125}, {"start": 1355.22, "end": 1355.36, "word": " we", "probability": 0.9638671875}, {"start": 1355.36, "end": 1355.52, "word": " have", "probability": 0.947265625}, {"start": 1355.52, "end": 1355.7, "word": " any", "probability": 0.8916015625}, {"start": 1355.7, "end": 1356.0, "word": " miracle", "probability": 0.68212890625}, {"start": 1356.0, "end": 1356.38, "word": " here?", "probability": 0.8505859375}], "temperature": 1.0}, {"id": 50, "seek": 138257, "start": 1357.31, "end": 1382.57, "text": " What is the miracle? You know what is the miracle? Something unbelievable. Do we have any miracle here marking the birth of Jesus Christ? Yes, the oxen kneeling. Because we know the oxen are animals. Ox, you know, and oxen. Oxen are animals. So how come they kneel? They kneel", "tokens": [708, 307, 264, 14660, 30, 509, 458, 437, 307, 264, 14660, 30, 6595, 16605, 13, 1144, 321, 362, 604, 14660, 510, 25482, 264, 3965, 295, 2705, 2040, 30, 1079, 11, 264, 5976, 268, 32704, 11031, 13, 1436, 321, 458, 264, 5976, 268, 366, 4882, 13, 16489, 11, 291, 458, 11, 293, 5976, 268, 13, 16489, 268, 366, 4882, 13, 407, 577, 808, 436, 32704, 338, 30, 814, 32704, 338], "avg_logprob": -0.2126116096973419, "compression_ratio": 1.6011560693641618, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1357.31, "end": 1357.55, "word": " What", "probability": 0.74658203125}, {"start": 1357.55, "end": 1357.67, "word": " is", "probability": 0.8515625}, {"start": 1357.67, "end": 1357.81, "word": " the", "probability": 0.8115234375}, {"start": 1357.81, "end": 1358.13, "word": " miracle?", "probability": 0.869140625}, {"start": 1359.09, "end": 1359.21, "word": " You", "probability": 0.6162109375}, {"start": 1359.21, "end": 1359.33, "word": " know", "probability": 0.8076171875}, {"start": 1359.33, "end": 1359.41, "word": " what", "probability": 0.3994140625}, {"start": 1359.41, "end": 1359.41, "word": " is", "probability": 0.420654296875}, {"start": 1359.41, "end": 1359.49, "word": " the", "probability": 0.44384765625}, {"start": 1359.49, "end": 1359.95, "word": " miracle?", "probability": 0.7724609375}, {"start": 1360.35, "end": 1360.99, "word": " Something", "probability": 0.72509765625}, {"start": 1360.99, "end": 1361.61, "word": " unbelievable.", "probability": 0.76025390625}, {"start": 1362.03, "end": 1362.21, "word": " Do", "probability": 0.93017578125}, {"start": 1362.21, "end": 1362.31, "word": " we", "probability": 0.89501953125}, {"start": 1362.31, "end": 1362.45, "word": " have", "probability": 0.9501953125}, {"start": 1362.45, "end": 1362.63, "word": " any", "probability": 0.6630859375}, {"start": 1362.63, "end": 1362.93, "word": " miracle", "probability": 0.85791015625}, {"start": 1362.93, "end": 1363.33, "word": " here", "probability": 0.85400390625}, {"start": 1363.33, "end": 1364.25, "word": " marking", "probability": 0.5625}, {"start": 1364.25, "end": 1364.53, "word": " the", "probability": 0.91455078125}, {"start": 1364.53, "end": 1364.77, "word": " birth", "probability": 0.9658203125}, {"start": 1364.77, "end": 1364.95, "word": " of", "probability": 0.97314453125}, {"start": 1364.95, "end": 1365.17, "word": " Jesus", "probability": 0.80908203125}, {"start": 1365.17, "end": 1365.61, "word": " Christ?", "probability": 0.8017578125}, {"start": 1367.63, "end": 1368.27, "word": " Yes,", "probability": 0.8486328125}, {"start": 1368.85, "end": 1369.01, "word": " the", "probability": 0.86181640625}, {"start": 1369.01, "end": 1369.61, "word": " oxen", "probability": 0.955078125}, {"start": 1369.61, "end": 1370.51, "word": " kneeling.", "probability": 0.867431640625}, {"start": 1371.49, "end": 1371.89, "word": " Because", "probability": 0.91455078125}, {"start": 1371.89, "end": 1372.07, "word": " we", "probability": 0.93896484375}, {"start": 1372.07, "end": 1372.35, "word": " know", "probability": 0.8896484375}, {"start": 1372.35, "end": 1373.07, "word": " the", "probability": 0.63037109375}, {"start": 1373.07, "end": 1373.39, "word": " oxen", "probability": 0.958740234375}, {"start": 1373.39, "end": 1373.61, "word": " are", "probability": 0.9375}, {"start": 1373.61, "end": 1374.17, "word": " animals.", "probability": 0.9287109375}, {"start": 1374.43, "end": 1374.71, "word": " Ox,", "probability": 0.962890625}, {"start": 1375.67, "end": 1375.83, "word": " you", "probability": 0.89013671875}, {"start": 1375.83, "end": 1376.01, "word": " know,", "probability": 0.89599609375}, {"start": 1376.23, "end": 1377.33, "word": " and", "probability": 0.9072265625}, {"start": 1377.33, "end": 1377.77, "word": " oxen.", "probability": 0.939697265625}, {"start": 1378.01, "end": 1378.45, "word": " Oxen", "probability": 0.97021484375}, {"start": 1378.45, "end": 1378.93, "word": " are", "probability": 0.93701171875}, {"start": 1378.93, "end": 1379.37, "word": " animals.", "probability": 0.94189453125}, {"start": 1379.95, "end": 1380.11, "word": " So", "probability": 0.9541015625}, {"start": 1380.11, "end": 1380.31, "word": " how", "probability": 0.79150390625}, {"start": 1380.31, "end": 1380.57, "word": " come", "probability": 0.87841796875}, {"start": 1380.57, "end": 1380.79, "word": " they", "probability": 0.89697265625}, {"start": 1380.79, "end": 1381.15, "word": " kneel?", "probability": 0.919921875}, {"start": 1381.63, "end": 1382.21, "word": " They", "probability": 0.8134765625}, {"start": 1382.21, "end": 1382.57, "word": " kneel", "probability": 0.910400390625}], "temperature": 1.0}, {"id": 51, "seek": 140691, "start": 1384.37, "end": 1406.91, "text": " Why? Why would they kneel? Because Jesus Christ was born. So this is one of the miracles that coincided with the birth of Jesus Christ. Can you remember any miracle coincided with the birth of Prophet Muhammad? What happened?", "tokens": [1545, 30, 1545, 576, 436, 32704, 338, 30, 1436, 2705, 2040, 390, 4232, 13, 407, 341, 307, 472, 295, 264, 24685, 300, 13001, 2112, 365, 264, 3965, 295, 2705, 2040, 13, 1664, 291, 1604, 604, 14660, 13001, 2112, 365, 264, 3965, 295, 12849, 19360, 30, 708, 2011, 30], "avg_logprob": -0.14700255588609346, "compression_ratio": 1.4966887417218544, "no_speech_prob": 0.0, "words": [{"start": 1384.37, "end": 1384.77, "word": " Why?", "probability": 0.81689453125}, {"start": 1384.99, "end": 1385.27, "word": " Why", "probability": 0.7919921875}, {"start": 1385.27, "end": 1385.49, "word": " would", "probability": 0.4921875}, {"start": 1385.49, "end": 1385.67, "word": " they", "probability": 0.89697265625}, {"start": 1385.67, "end": 1385.95, "word": " kneel?", "probability": 0.892333984375}, {"start": 1386.25, "end": 1386.91, "word": " Because", "probability": 0.923828125}, {"start": 1386.91, "end": 1387.21, "word": " Jesus", "probability": 0.8388671875}, {"start": 1387.21, "end": 1387.59, "word": " Christ", "probability": 0.8193359375}, {"start": 1387.59, "end": 1387.83, "word": " was", "probability": 0.95458984375}, {"start": 1387.83, "end": 1388.13, "word": " born.", "probability": 0.84228515625}, {"start": 1388.63, "end": 1388.75, "word": " So", "probability": 0.90283203125}, {"start": 1388.75, "end": 1388.97, "word": " this", "probability": 0.8369140625}, {"start": 1388.97, "end": 1389.47, "word": " is", "probability": 0.9375}, {"start": 1389.47, "end": 1389.89, "word": " one", "probability": 0.93115234375}, {"start": 1389.89, "end": 1390.11, "word": " of", "probability": 0.96875}, {"start": 1390.11, "end": 1390.27, "word": " the", "probability": 0.9140625}, {"start": 1390.27, "end": 1390.63, "word": " miracles", "probability": 0.89111328125}, {"start": 1390.63, "end": 1392.07, "word": " that", "probability": 0.89697265625}, {"start": 1392.07, "end": 1393.35, "word": " coincided", "probability": 0.9072265625}, {"start": 1393.35, "end": 1393.57, "word": " with", "probability": 0.904296875}, {"start": 1393.57, "end": 1393.73, "word": " the", "probability": 0.91796875}, {"start": 1393.73, "end": 1394.07, "word": " birth", "probability": 0.97265625}, {"start": 1394.07, "end": 1394.69, "word": " of", "probability": 0.9716796875}, {"start": 1394.69, "end": 1394.97, "word": " Jesus", "probability": 0.86962890625}, {"start": 1394.97, "end": 1395.59, "word": " Christ.", "probability": 0.8125}, {"start": 1397.25, "end": 1397.47, "word": " Can", "probability": 0.6376953125}, {"start": 1397.47, "end": 1400.41, "word": " you", "probability": 0.97021484375}, {"start": 1400.41, "end": 1400.73, "word": " remember", "probability": 0.88623046875}, {"start": 1400.73, "end": 1401.07, "word": " any", "probability": 0.91943359375}, {"start": 1401.07, "end": 1401.41, "word": " miracle", "probability": 0.8447265625}, {"start": 1401.41, "end": 1402.05, "word": " coincided", "probability": 0.902587890625}, {"start": 1402.05, "end": 1402.27, "word": " with", "probability": 0.90283203125}, {"start": 1402.27, "end": 1402.41, "word": " the", "probability": 0.9052734375}, {"start": 1402.41, "end": 1402.71, "word": " birth", "probability": 0.9775390625}, {"start": 1402.71, "end": 1403.05, "word": " of", "probability": 0.974609375}, {"start": 1403.05, "end": 1403.41, "word": " Prophet", "probability": 0.552734375}, {"start": 1403.41, "end": 1403.81, "word": " Muhammad?", "probability": 0.48876953125}, {"start": 1405.81, "end": 1406.49, "word": " What", "probability": 0.88818359375}, {"start": 1406.49, "end": 1406.91, "word": " happened?", "probability": 0.8330078125}], "temperature": 1.0}, {"id": 52, "seek": 143111, "start": 1410.09, "end": 1431.11, "text": " What happened when he, what happened to the palaces of, you know, the Persian palaces that were shaken? Yes? When prophet, and this is an assignment for you, like, what happened when Jesus, when sorry, when Muhammad, peace be upon him, was born? What miracles can you tell me?", "tokens": [708, 2011, 562, 415, 11, 437, 2011, 281, 264, 3984, 2116, 295, 11, 291, 458, 11, 264, 30699, 3984, 2116, 300, 645, 40971, 30, 1079, 30, 1133, 18566, 11, 293, 341, 307, 364, 15187, 337, 291, 11, 411, 11, 437, 2011, 562, 2705, 11, 562, 2597, 11, 562, 19360, 11, 4336, 312, 3564, 796, 11, 390, 4232, 30, 708, 24685, 393, 291, 980, 385, 30], "avg_logprob": -0.23342802556175174, "compression_ratio": 1.538888888888889, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1410.09, "end": 1410.31, "word": " What", "probability": 0.75439453125}, {"start": 1410.31, "end": 1410.71, "word": " happened", "probability": 0.8095703125}, {"start": 1410.71, "end": 1410.89, "word": " when", "probability": 0.345947265625}, {"start": 1410.89, "end": 1411.09, "word": " he,", "probability": 0.82958984375}, {"start": 1411.23, "end": 1411.35, "word": " what", "probability": 0.9150390625}, {"start": 1411.35, "end": 1411.63, "word": " happened", "probability": 0.81103515625}, {"start": 1411.63, "end": 1411.79, "word": " to", "probability": 0.95654296875}, {"start": 1411.79, "end": 1411.99, "word": " the", "probability": 0.91845703125}, {"start": 1411.99, "end": 1412.45, "word": " palaces", "probability": 0.95654296875}, {"start": 1412.45, "end": 1412.87, "word": " of,", "probability": 0.94287109375}, {"start": 1413.41, "end": 1413.55, "word": " you", "probability": 0.87353515625}, {"start": 1413.55, "end": 1413.63, "word": " know,", "probability": 0.890625}, {"start": 1413.71, "end": 1413.81, "word": " the", "probability": 0.90234375}, {"start": 1413.81, "end": 1414.13, "word": " Persian", "probability": 0.9775390625}, {"start": 1414.13, "end": 1414.69, "word": " palaces", "probability": 0.957275390625}, {"start": 1414.69, "end": 1415.61, "word": " that", "probability": 0.66357421875}, {"start": 1415.61, "end": 1415.79, "word": " were", "probability": 0.88427734375}, {"start": 1415.79, "end": 1416.23, "word": " shaken?", "probability": 0.81689453125}, {"start": 1417.71, "end": 1418.05, "word": " Yes?", "probability": 0.85205078125}, {"start": 1419.79, "end": 1420.23, "word": " When", "probability": 0.7841796875}, {"start": 1420.23, "end": 1421.73, "word": " prophet,", "probability": 0.253662109375}, {"start": 1421.91, "end": 1422.07, "word": " and", "probability": 0.90869140625}, {"start": 1422.07, "end": 1422.21, "word": " this", "probability": 0.94921875}, {"start": 1422.21, "end": 1422.31, "word": " is", "probability": 0.93017578125}, {"start": 1422.31, "end": 1422.43, "word": " an", "probability": 0.9345703125}, {"start": 1422.43, "end": 1422.77, "word": " assignment", "probability": 0.96337890625}, {"start": 1422.77, "end": 1423.07, "word": " for", "probability": 0.9482421875}, {"start": 1423.07, "end": 1423.23, "word": " you,", "probability": 0.9658203125}, {"start": 1423.31, "end": 1423.53, "word": " like,", "probability": 0.87744140625}, {"start": 1423.71, "end": 1423.97, "word": " what", "probability": 0.890625}, {"start": 1423.97, "end": 1424.51, "word": " happened", "probability": 0.8447265625}, {"start": 1424.51, "end": 1425.17, "word": " when", "probability": 0.91845703125}, {"start": 1425.17, "end": 1425.53, "word": " Jesus,", "probability": 0.900390625}, {"start": 1425.93, "end": 1426.11, "word": " when", "probability": 0.76025390625}, {"start": 1426.11, "end": 1426.31, "word": " sorry,", "probability": 0.53759765625}, {"start": 1426.69, "end": 1426.91, "word": " when", "probability": 0.94140625}, {"start": 1426.91, "end": 1427.33, "word": " Muhammad,", "probability": 0.484130859375}, {"start": 1427.55, "end": 1427.61, "word": " peace", "probability": 0.81689453125}, {"start": 1427.61, "end": 1427.77, "word": " be", "probability": 0.95751953125}, {"start": 1427.77, "end": 1428.05, "word": " upon", "probability": 0.93505859375}, {"start": 1428.05, "end": 1428.27, "word": " him,", "probability": 0.88671875}, {"start": 1428.29, "end": 1428.51, "word": " was", "probability": 0.95458984375}, {"start": 1428.51, "end": 1428.81, "word": " born?", "probability": 0.88330078125}, {"start": 1429.29, "end": 1429.51, "word": " What", "probability": 0.88623046875}, {"start": 1429.51, "end": 1430.39, "word": " miracles", "probability": 0.552734375}, {"start": 1430.39, "end": 1430.67, "word": " can", "probability": 0.92236328125}, {"start": 1430.67, "end": 1430.79, "word": " you", "probability": 0.96240234375}, {"start": 1430.79, "end": 1430.93, "word": " tell", "probability": 0.90185546875}, {"start": 1430.93, "end": 1431.11, "word": " me?", "probability": 0.96484375}], "temperature": 1.0}, {"id": 53, "seek": 146240, "start": 1434.98, "end": 1462.4, "text": " You see what I mean? The miracles that accompanied the birth of Prophet Muhammad, peace be upon him. You should know that. Okay, see here, one of the miracles, like the oxen were kneeling. Now, if you tell a believer about this, what would his reaction be?", "tokens": [509, 536, 437, 286, 914, 30, 440, 24685, 300, 24202, 264, 3965, 295, 12849, 19360, 11, 4336, 312, 3564, 796, 13, 509, 820, 458, 300, 13, 1033, 11, 536, 510, 11, 472, 295, 264, 24685, 11, 411, 264, 5976, 268, 645, 32704, 11031, 13, 823, 11, 498, 291, 980, 257, 23892, 466, 341, 11, 437, 576, 702, 5480, 312, 30], "avg_logprob": -0.17686987509492968, "compression_ratio": 1.4438202247191012, "no_speech_prob": 0.0, "words": [{"start": 1434.98, "end": 1435.2, "word": " You", "probability": 0.302978515625}, {"start": 1435.2, "end": 1435.26, "word": " see", "probability": 0.9287109375}, {"start": 1435.26, "end": 1435.36, "word": " what", "probability": 0.94140625}, {"start": 1435.36, "end": 1435.36, "word": " I", "probability": 0.9755859375}, {"start": 1435.36, "end": 1435.54, "word": " mean?", "probability": 0.96435546875}, {"start": 1436.12, "end": 1436.3, "word": " The", "probability": 0.86279296875}, {"start": 1436.3, "end": 1436.64, "word": " miracles", "probability": 0.82275390625}, {"start": 1436.64, "end": 1437.02, "word": " that", "probability": 0.93701171875}, {"start": 1437.02, "end": 1437.58, "word": " accompanied", "probability": 0.837890625}, {"start": 1437.58, "end": 1438.4, "word": " the", "probability": 0.8994140625}, {"start": 1438.4, "end": 1438.88, "word": " birth", "probability": 0.97216796875}, {"start": 1438.88, "end": 1439.36, "word": " of", "probability": 0.974609375}, {"start": 1439.36, "end": 1439.74, "word": " Prophet", "probability": 0.6240234375}, {"start": 1439.74, "end": 1440.42, "word": " Muhammad,", "probability": 0.634765625}, {"start": 1441.12, "end": 1441.44, "word": " peace", "probability": 0.77880859375}, {"start": 1441.44, "end": 1441.6, "word": " be", "probability": 0.94775390625}, {"start": 1441.6, "end": 1441.82, "word": " upon", "probability": 0.9306640625}, {"start": 1441.82, "end": 1442.16, "word": " him.", "probability": 0.8525390625}, {"start": 1442.66, "end": 1442.78, "word": " You", "probability": 0.9248046875}, {"start": 1442.78, "end": 1443.08, "word": " should", "probability": 0.96728515625}, {"start": 1443.08, "end": 1444.54, "word": " know", "probability": 0.87841796875}, {"start": 1444.54, "end": 1444.92, "word": " that.", "probability": 0.93701171875}, {"start": 1445.92, "end": 1446.3, "word": " Okay,", "probability": 0.58447265625}, {"start": 1446.6, "end": 1446.76, "word": " see", "probability": 0.7060546875}, {"start": 1446.76, "end": 1446.96, "word": " here,", "probability": 0.83740234375}, {"start": 1447.02, "end": 1447.18, "word": " one", "probability": 0.921875}, {"start": 1447.18, "end": 1447.32, "word": " of", "probability": 0.96728515625}, {"start": 1447.32, "end": 1447.44, "word": " the", "probability": 0.9189453125}, {"start": 1447.44, "end": 1448.24, "word": " miracles,", "probability": 0.8818359375}, {"start": 1448.64, "end": 1448.88, "word": " like", "probability": 0.87890625}, {"start": 1448.88, "end": 1449.44, "word": " the", "probability": 0.90087890625}, {"start": 1449.44, "end": 1450.2, "word": " oxen", "probability": 0.968994140625}, {"start": 1450.2, "end": 1451.5, "word": " were", "probability": 0.79736328125}, {"start": 1451.5, "end": 1451.9, "word": " kneeling.", "probability": 0.93701171875}, {"start": 1452.92, "end": 1453.4, "word": " Now,", "probability": 0.9453125}, {"start": 1454.26, "end": 1456.28, "word": " if", "probability": 0.94091796875}, {"start": 1456.28, "end": 1456.46, "word": " you", "probability": 0.96435546875}, {"start": 1456.46, "end": 1456.82, "word": " tell", "probability": 0.89111328125}, {"start": 1456.82, "end": 1458.64, "word": " a", "probability": 0.9912109375}, {"start": 1458.64, "end": 1458.98, "word": " believer", "probability": 0.9443359375}, {"start": 1458.98, "end": 1459.7, "word": " about", "probability": 0.8984375}, {"start": 1459.7, "end": 1460.22, "word": " this,", "probability": 0.94482421875}, {"start": 1460.88, "end": 1461.2, "word": " what", "probability": 0.9404296875}, {"start": 1461.2, "end": 1461.44, "word": " would", "probability": 0.908203125}, {"start": 1461.44, "end": 1461.66, "word": " his", "probability": 0.95849609375}, {"start": 1461.66, "end": 1462.08, "word": " reaction", "probability": 0.91259765625}, {"start": 1462.08, "end": 1462.4, "word": " be?", "probability": 0.95947265625}], "temperature": 1.0}, {"id": 54, "seek": 148983, "start": 1465.31, "end": 1489.83, "text": " If you tell this story, if you tell the story of the shaking off of the Persian palaces when Muhammad peace be upon him was born, what would a Muslim or a believer say? No? I don't believe? This is ridiculous? Or he would take it for granted?", "tokens": [759, 291, 980, 341, 1657, 11, 498, 291, 980, 264, 1657, 295, 264, 15415, 766, 295, 264, 30699, 3984, 2116, 562, 19360, 4336, 312, 3564, 796, 390, 4232, 11, 437, 576, 257, 8178, 420, 257, 23892, 584, 30, 883, 30, 286, 500, 380, 1697, 30, 639, 307, 11083, 30, 1610, 415, 576, 747, 309, 337, 12344, 30], "avg_logprob": -0.20312500128458286, "compression_ratio": 1.463855421686747, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1465.31, "end": 1465.49, "word": " If", "probability": 0.728515625}, {"start": 1465.49, "end": 1465.65, "word": " you", "probability": 0.95703125}, {"start": 1465.65, "end": 1468.11, "word": " tell", "probability": 0.64990234375}, {"start": 1468.11, "end": 1468.39, "word": " this", "probability": 0.7158203125}, {"start": 1468.39, "end": 1468.79, "word": " story,", "probability": 0.93798828125}, {"start": 1469.53, "end": 1471.05, "word": " if", "probability": 0.439208984375}, {"start": 1471.05, "end": 1471.17, "word": " you", "probability": 0.96337890625}, {"start": 1471.17, "end": 1471.33, "word": " tell", "probability": 0.87255859375}, {"start": 1471.33, "end": 1471.53, "word": " the", "probability": 0.54541015625}, {"start": 1471.53, "end": 1471.87, "word": " story", "probability": 0.94921875}, {"start": 1471.87, "end": 1472.27, "word": " of", "probability": 0.92138671875}, {"start": 1472.27, "end": 1472.97, "word": " the", "probability": 0.69970703125}, {"start": 1472.97, "end": 1473.29, "word": " shaking", "probability": 0.90576171875}, {"start": 1473.29, "end": 1473.71, "word": " off", "probability": 0.60986328125}, {"start": 1473.71, "end": 1474.43, "word": " of", "probability": 0.91259765625}, {"start": 1474.43, "end": 1474.73, "word": " the", "probability": 0.8388671875}, {"start": 1474.73, "end": 1475.15, "word": " Persian", "probability": 0.9453125}, {"start": 1475.15, "end": 1475.71, "word": " palaces", "probability": 0.907470703125}, {"start": 1475.71, "end": 1476.47, "word": " when", "probability": 0.7900390625}, {"start": 1476.47, "end": 1476.87, "word": " Muhammad", "probability": 0.4345703125}, {"start": 1476.87, "end": 1477.19, "word": " peace", "probability": 0.470458984375}, {"start": 1477.19, "end": 1478.43, "word": " be", "probability": 0.55712890625}, {"start": 1478.43, "end": 1478.73, "word": " upon", "probability": 0.93115234375}, {"start": 1478.73, "end": 1478.99, "word": " him", "probability": 0.90478515625}, {"start": 1478.99, "end": 1479.31, "word": " was", "probability": 0.89892578125}, {"start": 1479.31, "end": 1479.93, "word": " born,", "probability": 0.86474609375}, {"start": 1480.51, "end": 1480.81, "word": " what", "probability": 0.89306640625}, {"start": 1480.81, "end": 1481.01, "word": " would", "probability": 0.90087890625}, {"start": 1481.01, "end": 1481.19, "word": " a", "probability": 0.97314453125}, {"start": 1481.19, "end": 1481.59, "word": " Muslim", "probability": 0.92236328125}, {"start": 1481.59, "end": 1482.47, "word": " or", "probability": 0.92822265625}, {"start": 1482.47, "end": 1482.65, "word": " a", "probability": 0.9169921875}, {"start": 1482.65, "end": 1482.97, "word": " believer", "probability": 0.921875}, {"start": 1482.97, "end": 1483.59, "word": " say?", "probability": 0.9521484375}, {"start": 1483.99, "end": 1484.29, "word": " No?", "probability": 0.49462890625}, {"start": 1484.73, "end": 1485.13, "word": " I", "probability": 0.9541015625}, {"start": 1485.13, "end": 1485.29, "word": " don't", "probability": 0.958984375}, {"start": 1485.29, "end": 1485.63, "word": " believe?", "probability": 0.869140625}, {"start": 1486.07, "end": 1486.31, "word": " This", "probability": 0.8271484375}, {"start": 1486.31, "end": 1486.41, "word": " is", "probability": 0.93603515625}, {"start": 1486.41, "end": 1486.77, "word": " ridiculous?", "probability": 0.9384765625}, {"start": 1487.45, "end": 1487.67, "word": " Or", "probability": 0.93115234375}, {"start": 1487.67, "end": 1487.85, "word": " he", "probability": 0.80419921875}, {"start": 1487.85, "end": 1488.23, "word": " would", "probability": 0.9248046875}, {"start": 1488.23, "end": 1489.13, "word": " take", "probability": 0.8916015625}, {"start": 1489.13, "end": 1489.27, "word": " it", "probability": 0.93310546875}, {"start": 1489.27, "end": 1489.45, "word": " for", "probability": 0.9521484375}, {"start": 1489.45, "end": 1489.83, "word": " granted?", "probability": 0.93505859375}], "temperature": 1.0}, {"id": 55, "seek": 151938, "start": 1490.74, "end": 1519.38, "text": " he would take it for granted. Similarly, this is what is happening here. We pictured the meek, mild creatures where they dwelt, what happened, where they dwelt in their straw weapon. Can I have, do you have the reader?", "tokens": [415, 576, 747, 309, 337, 12344, 13, 13157, 11, 341, 307, 437, 307, 2737, 510, 13, 492, 49896, 264, 385, 916, 11, 15154, 12281, 689, 436, 27379, 2018, 11, 437, 2011, 11, 689, 436, 27379, 2018, 294, 641, 10099, 7463, 13, 1664, 286, 362, 11, 360, 291, 362, 264, 15149, 30], "avg_logprob": -0.14926382440787095, "compression_ratio": 1.4697986577181208, "no_speech_prob": 0.0, "words": [{"start": 1490.74, "end": 1490.94, "word": " he", "probability": 0.4794921875}, {"start": 1490.94, "end": 1491.14, "word": " would", "probability": 0.82080078125}, {"start": 1491.14, "end": 1491.38, "word": " take", "probability": 0.8935546875}, {"start": 1491.38, "end": 1491.86, "word": " it", "probability": 0.95361328125}, {"start": 1491.86, "end": 1492.22, "word": " for", "probability": 0.95458984375}, {"start": 1492.22, "end": 1492.62, "word": " granted.", "probability": 0.92236328125}, {"start": 1493.44, "end": 1493.94, "word": " Similarly,", "probability": 0.830078125}, {"start": 1494.42, "end": 1494.7, "word": " this", "probability": 0.94775390625}, {"start": 1494.7, "end": 1494.8, "word": " is", "probability": 0.94775390625}, {"start": 1494.8, "end": 1494.94, "word": " what", "probability": 0.94580078125}, {"start": 1494.94, "end": 1495.06, "word": " is", "probability": 0.921875}, {"start": 1495.06, "end": 1495.42, "word": " happening", "probability": 0.79150390625}, {"start": 1495.42, "end": 1495.88, "word": " here.", "probability": 0.861328125}, {"start": 1496.94, "end": 1497.46, "word": " We", "probability": 0.95703125}, {"start": 1497.46, "end": 1499.1, "word": " pictured", "probability": 0.70654296875}, {"start": 1499.1, "end": 1501.24, "word": " the", "probability": 0.88427734375}, {"start": 1501.24, "end": 1503.14, "word": " meek,", "probability": 0.974853515625}, {"start": 1503.62, "end": 1503.96, "word": " mild", "probability": 0.87353515625}, {"start": 1503.96, "end": 1504.72, "word": " creatures", "probability": 0.875}, {"start": 1504.72, "end": 1506.22, "word": " where", "probability": 0.73193359375}, {"start": 1506.22, "end": 1507.04, "word": " they", "probability": 0.908203125}, {"start": 1507.04, "end": 1507.5, "word": " dwelt,", "probability": 0.935791015625}, {"start": 1507.82, "end": 1508.56, "word": " what", "probability": 0.900390625}, {"start": 1508.56, "end": 1508.92, "word": " happened,", "probability": 0.82421875}, {"start": 1510.8, "end": 1511.78, "word": " where", "probability": 0.9326171875}, {"start": 1511.78, "end": 1512.04, "word": " they", "probability": 0.90478515625}, {"start": 1512.04, "end": 1512.46, "word": " dwelt", "probability": 0.96533203125}, {"start": 1512.46, "end": 1513.18, "word": " in", "probability": 0.900390625}, {"start": 1513.18, "end": 1513.78, "word": " their", "probability": 0.9345703125}, {"start": 1513.78, "end": 1514.66, "word": " straw", "probability": 0.73095703125}, {"start": 1514.66, "end": 1514.94, "word": " weapon.", "probability": 0.771484375}, {"start": 1517.82, "end": 1518.04, "word": " Can", "probability": 0.74755859375}, {"start": 1518.04, "end": 1518.18, "word": " I", "probability": 0.99658203125}, {"start": 1518.18, "end": 1518.4, "word": " have,", "probability": 0.951171875}, {"start": 1518.66, "end": 1518.86, "word": " do", "probability": 0.95849609375}, {"start": 1518.86, "end": 1518.94, "word": " you", "probability": 0.95849609375}, {"start": 1518.94, "end": 1519.06, "word": " have", "probability": 0.947265625}, {"start": 1519.06, "end": 1519.18, "word": " the", "probability": 0.92041015625}, {"start": 1519.18, "end": 1519.38, "word": " reader?", "probability": 0.97265625}], "temperature": 1.0}, {"id": 56, "seek": 154251, "start": 1520.17, "end": 1542.51, "text": " We pictured. What does it mean we pictured? We pictured. What does it mean we pictured? To picture something? To imagine something. So what was the reaction of people? We pictured the creatures.", "tokens": [492, 49896, 13, 708, 775, 309, 914, 321, 49896, 30, 492, 49896, 13, 708, 775, 309, 914, 321, 49896, 30, 1407, 3036, 746, 30, 1407, 3811, 746, 13, 407, 437, 390, 264, 5480, 295, 561, 30, 492, 49896, 264, 12281, 13], "avg_logprob": -0.22395833794559752, "compression_ratio": 1.8224299065420562, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1520.17, "end": 1520.43, "word": " We", "probability": 0.7275390625}, {"start": 1520.43, "end": 1520.75, "word": " pictured.", "probability": 0.72216796875}, {"start": 1521.27, "end": 1521.59, "word": " What", "probability": 0.84326171875}, {"start": 1521.59, "end": 1521.67, "word": " does", "probability": 0.6640625}, {"start": 1521.67, "end": 1521.71, "word": " it", "probability": 0.880859375}, {"start": 1521.71, "end": 1521.81, "word": " mean", "probability": 0.95166015625}, {"start": 1521.81, "end": 1521.95, "word": " we", "probability": 0.432861328125}, {"start": 1521.95, "end": 1522.31, "word": " pictured?", "probability": 0.75537109375}, {"start": 1524.61, "end": 1525.25, "word": " We", "probability": 0.45361328125}, {"start": 1525.25, "end": 1525.65, "word": " pictured.", "probability": 0.73046875}, {"start": 1527.15, "end": 1527.69, "word": " What", "probability": 0.7861328125}, {"start": 1527.69, "end": 1527.79, "word": " does", "probability": 0.95654296875}, {"start": 1527.79, "end": 1527.83, "word": " it", "probability": 0.943359375}, {"start": 1527.83, "end": 1527.99, "word": " mean", "probability": 0.96337890625}, {"start": 1527.99, "end": 1528.15, "word": " we", "probability": 0.845703125}, {"start": 1528.15, "end": 1528.55, "word": " pictured?", "probability": 0.779296875}, {"start": 1529.53, "end": 1530.15, "word": " To", "probability": 0.923828125}, {"start": 1530.15, "end": 1530.43, "word": " picture", "probability": 0.9130859375}, {"start": 1530.43, "end": 1531.05, "word": " something?", "probability": 0.869140625}, {"start": 1534.07, "end": 1534.87, "word": " To", "probability": 0.71142578125}, {"start": 1534.87, "end": 1535.39, "word": " imagine", "probability": 0.91845703125}, {"start": 1535.39, "end": 1535.95, "word": " something.", "probability": 0.86865234375}, {"start": 1536.81, "end": 1537.09, "word": " So", "probability": 0.94482421875}, {"start": 1537.09, "end": 1537.73, "word": " what", "probability": 0.53564453125}, {"start": 1537.73, "end": 1537.93, "word": " was", "probability": 0.93994140625}, {"start": 1537.93, "end": 1538.05, "word": " the", "probability": 0.81884765625}, {"start": 1538.05, "end": 1538.37, "word": " reaction", "probability": 0.87744140625}, {"start": 1538.37, "end": 1538.57, "word": " of", "probability": 0.96630859375}, {"start": 1538.57, "end": 1538.83, "word": " people?", "probability": 0.8505859375}, {"start": 1539.93, "end": 1540.39, "word": " We", "probability": 0.8740234375}, {"start": 1540.39, "end": 1541.77, "word": " pictured", "probability": 0.5693359375}, {"start": 1541.77, "end": 1542.03, "word": " the", "probability": 0.8876953125}, {"start": 1542.03, "end": 1542.51, "word": " creatures.", "probability": 0.86376953125}], "temperature": 1.0}, {"id": 57, "seek": 157392, "start": 1547.66, "end": 1573.92, "text": " I don't know, something happened. We pictured the creatures. We pictured the creatures doing what? Kneeling. So, it means our reaction was", "tokens": [286, 500, 380, 458, 11, 746, 2011, 13, 492, 49896, 264, 12281, 13, 492, 49896, 264, 12281, 884, 437, 30, 32708, 11031, 13, 407, 11, 309, 1355, 527, 5480, 390], "avg_logprob": -0.21748991743210824, "compression_ratio": 1.3495145631067962, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1547.66, "end": 1547.98, "word": " I", "probability": 0.77978515625}, {"start": 1547.98, "end": 1548.08, "word": " don't", "probability": 0.9375}, {"start": 1548.08, "end": 1548.24, "word": " know,", "probability": 0.89453125}, {"start": 1548.52, "end": 1548.84, "word": " something", "probability": 0.81201171875}, {"start": 1548.84, "end": 1549.9, "word": " happened.", "probability": 0.78125}, {"start": 1560.86, "end": 1561.7, "word": " We", "probability": 0.85888671875}, {"start": 1561.7, "end": 1562.1, "word": " pictured", "probability": 0.619140625}, {"start": 1562.1, "end": 1562.36, "word": " the", "probability": 0.912109375}, {"start": 1562.36, "end": 1562.8, "word": " creatures.", "probability": 0.8876953125}, {"start": 1563.6, "end": 1564.44, "word": " We", "probability": 0.947265625}, {"start": 1564.44, "end": 1564.76, "word": " pictured", "probability": 0.6884765625}, {"start": 1564.76, "end": 1565.08, "word": " the", "probability": 0.9072265625}, {"start": 1565.08, "end": 1565.46, "word": " creatures", "probability": 0.8759765625}, {"start": 1565.46, "end": 1565.76, "word": " doing", "probability": 0.9619140625}, {"start": 1565.76, "end": 1566.2, "word": " what?", "probability": 0.94775390625}, {"start": 1568.46, "end": 1569.3, "word": " Kneeling.", "probability": 0.903076171875}, {"start": 1570.66, "end": 1571.5, "word": " So,", "probability": 0.73583984375}, {"start": 1572.06, "end": 1572.44, "word": " it", "probability": 0.93896484375}, {"start": 1572.44, "end": 1572.66, "word": " means", "probability": 0.9326171875}, {"start": 1572.66, "end": 1572.88, "word": " our", "probability": 0.8564453125}, {"start": 1572.88, "end": 1573.38, "word": " reaction", "probability": 0.92138671875}, {"start": 1573.38, "end": 1573.92, "word": " was", "probability": 0.95556640625}], "temperature": 1.0}, {"id": 58, "seek": 160116, "start": 1575.68, "end": 1601.16, "text": " A reaction of trust, belief, you know? So this is something good or bad? It is good when you like trust. It takes time, you know? So we pictured the meek, you know?", "tokens": [316, 5480, 295, 3361, 11, 7107, 11, 291, 458, 30, 407, 341, 307, 746, 665, 420, 1578, 30, 467, 307, 665, 562, 291, 411, 3361, 13, 467, 2516, 565, 11, 291, 458, 30, 407, 321, 49896, 264, 385, 916, 11, 291, 458, 30], "avg_logprob": -0.21271307495507327, "compression_ratio": 1.4102564102564104, "no_speech_prob": 0.0, "words": [{"start": 1575.68, "end": 1575.88, "word": " A", "probability": 0.44677734375}, {"start": 1575.88, "end": 1576.32, "word": " reaction", "probability": 0.9326171875}, {"start": 1576.32, "end": 1576.88, "word": " of", "probability": 0.96875}, {"start": 1576.88, "end": 1578.04, "word": " trust,", "probability": 0.896484375}, {"start": 1578.44, "end": 1579.24, "word": " belief,", "probability": 0.8994140625}, {"start": 1579.38, "end": 1580.04, "word": " you", "probability": 0.953125}, {"start": 1580.04, "end": 1580.18, "word": " know?", "probability": 0.88818359375}, {"start": 1581.6, "end": 1582.38, "word": " So", "probability": 0.94580078125}, {"start": 1582.38, "end": 1582.92, "word": " this", "probability": 0.64697265625}, {"start": 1582.92, "end": 1583.02, "word": " is", "probability": 0.7392578125}, {"start": 1583.02, "end": 1583.24, "word": " something", "probability": 0.87109375}, {"start": 1583.24, "end": 1583.46, "word": " good", "probability": 0.9208984375}, {"start": 1583.46, "end": 1583.64, "word": " or", "probability": 0.96826171875}, {"start": 1583.64, "end": 1584.0, "word": " bad?", "probability": 0.9482421875}, {"start": 1586.62, "end": 1587.48, "word": " It", "probability": 0.67529296875}, {"start": 1587.48, "end": 1587.64, "word": " is", "probability": 0.93212890625}, {"start": 1587.64, "end": 1587.96, "word": " good", "probability": 0.9345703125}, {"start": 1587.96, "end": 1588.7, "word": " when", "probability": 0.6767578125}, {"start": 1588.7, "end": 1589.14, "word": " you", "probability": 0.9599609375}, {"start": 1589.14, "end": 1590.06, "word": " like", "probability": 0.7216796875}, {"start": 1590.06, "end": 1590.56, "word": " trust.", "probability": 0.90185546875}, {"start": 1593.28, "end": 1594.14, "word": " It", "probability": 0.486328125}, {"start": 1594.14, "end": 1594.36, "word": " takes", "probability": 0.78271484375}, {"start": 1594.36, "end": 1594.68, "word": " time,", "probability": 0.8955078125}, {"start": 1594.78, "end": 1594.84, "word": " you", "probability": 0.94921875}, {"start": 1594.84, "end": 1594.92, "word": " know?", "probability": 0.890625}, {"start": 1596.5, "end": 1597.36, "word": " So", "probability": 0.95166015625}, {"start": 1597.36, "end": 1597.58, "word": " we", "probability": 0.91748046875}, {"start": 1597.58, "end": 1598.08, "word": " pictured", "probability": 0.6708984375}, {"start": 1598.08, "end": 1599.18, "word": " the", "probability": 0.84716796875}, {"start": 1599.18, "end": 1599.6, "word": " meek,", "probability": 0.772216796875}, {"start": 1600.52, "end": 1600.94, "word": " you", "probability": 0.96630859375}, {"start": 1600.94, "end": 1601.16, "word": " know?", "probability": 0.88818359375}], "temperature": 1.0}, {"id": 59, "seek": 162432, "start": 1602.96, "end": 1624.32, "text": " mild creatures where they dwelt in their straw pen. Nor did it occur to one of us that they were kneeling. Okay, but what would happen if somebody is telling us a story nowadays about this?", "tokens": [15154, 12281, 689, 436, 27379, 2018, 294, 641, 10099, 3435, 13, 6966, 630, 309, 5160, 281, 472, 295, 505, 300, 436, 645, 32704, 11031, 13, 1033, 11, 457, 437, 576, 1051, 498, 2618, 307, 3585, 505, 257, 1657, 13434, 466, 341, 30], "avg_logprob": -0.18913518065630003, "compression_ratio": 1.3669064748201438, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1602.96, "end": 1603.82, "word": " mild", "probability": 0.374267578125}, {"start": 1603.82, "end": 1604.38, "word": " creatures", "probability": 0.87158203125}, {"start": 1604.38, "end": 1604.72, "word": " where", "probability": 0.72705078125}, {"start": 1604.72, "end": 1605.04, "word": " they", "probability": 0.90283203125}, {"start": 1605.04, "end": 1605.66, "word": " dwelt", "probability": 0.75146484375}, {"start": 1605.66, "end": 1606.5, "word": " in", "probability": 0.77685546875}, {"start": 1606.5, "end": 1607.04, "word": " their", "probability": 0.85546875}, {"start": 1607.04, "end": 1607.82, "word": " straw", "probability": 0.6904296875}, {"start": 1607.82, "end": 1608.24, "word": " pen.", "probability": 0.6748046875}, {"start": 1608.98, "end": 1609.44, "word": " Nor", "probability": 0.955078125}, {"start": 1609.44, "end": 1609.76, "word": " did", "probability": 0.95556640625}, {"start": 1609.76, "end": 1610.04, "word": " it", "probability": 0.95458984375}, {"start": 1610.04, "end": 1610.54, "word": " occur", "probability": 0.9267578125}, {"start": 1610.54, "end": 1610.86, "word": " to", "probability": 0.97021484375}, {"start": 1610.86, "end": 1611.04, "word": " one", "probability": 0.923828125}, {"start": 1611.04, "end": 1611.22, "word": " of", "probability": 0.96630859375}, {"start": 1611.22, "end": 1611.62, "word": " us", "probability": 0.94384765625}, {"start": 1611.62, "end": 1612.28, "word": " that", "probability": 0.9169921875}, {"start": 1612.28, "end": 1612.58, "word": " they", "probability": 0.88916015625}, {"start": 1612.58, "end": 1613.04, "word": " were", "probability": 0.91650390625}, {"start": 1613.04, "end": 1613.68, "word": " kneeling.", "probability": 0.935302734375}, {"start": 1616.7, "end": 1617.04, "word": " Okay,", "probability": 0.70458984375}, {"start": 1617.68, "end": 1618.0, "word": " but", "probability": 0.916015625}, {"start": 1618.0, "end": 1618.86, "word": " what", "probability": 0.93408203125}, {"start": 1618.86, "end": 1619.96, "word": " would", "probability": 0.80078125}, {"start": 1619.96, "end": 1620.72, "word": " happen", "probability": 0.80322265625}, {"start": 1620.72, "end": 1621.02, "word": " if", "probability": 0.9462890625}, {"start": 1621.02, "end": 1621.46, "word": " somebody", "probability": 0.8359375}, {"start": 1621.46, "end": 1621.68, "word": " is", "probability": 0.85107421875}, {"start": 1621.68, "end": 1621.9, "word": " telling", "probability": 0.859375}, {"start": 1621.9, "end": 1622.22, "word": " us", "probability": 0.94189453125}, {"start": 1622.22, "end": 1622.4, "word": " a", "probability": 0.98974609375}, {"start": 1622.4, "end": 1622.68, "word": " story", "probability": 0.9375}, {"start": 1622.68, "end": 1623.08, "word": " nowadays", "probability": 0.8935546875}, {"start": 1623.08, "end": 1623.88, "word": " about", "probability": 0.88671875}, {"start": 1623.88, "end": 1624.32, "word": " this?", "probability": 0.947265625}], "temperature": 1.0}, {"id": 60, "seek": 163419, "start": 1626.61, "end": 1634.19, "text": " Say, no, I don't trust you. Come, come and show me. This is the difference. Okay?", "tokens": [6463, 11, 572, 11, 286, 500, 380, 3361, 291, 13, 2492, 11, 808, 293, 855, 385, 13, 639, 307, 264, 2649, 13, 1033, 30], "avg_logprob": -0.2360937452316284, "compression_ratio": 0.9647058823529412, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1626.61, "end": 1627.03, "word": " Say,", "probability": 0.71533203125}, {"start": 1627.41, "end": 1627.53, "word": " no,", "probability": 0.254638671875}, {"start": 1627.61, "end": 1627.73, "word": " I", "probability": 0.9931640625}, {"start": 1627.73, "end": 1627.99, "word": " don't", "probability": 0.970703125}, {"start": 1627.99, "end": 1628.41, "word": " trust", "probability": 0.953125}, {"start": 1628.41, "end": 1628.67, "word": " you.", "probability": 0.9638671875}, {"start": 1629.05, "end": 1629.37, "word": " Come,", "probability": 0.87939453125}, {"start": 1629.63, "end": 1630.19, "word": " come", "probability": 0.8740234375}, {"start": 1630.19, "end": 1631.05, "word": " and", "probability": 0.85302734375}, {"start": 1631.05, "end": 1631.27, "word": " show", "probability": 0.951171875}, {"start": 1631.27, "end": 1631.59, "word": " me.", "probability": 0.95751953125}, {"start": 1632.11, "end": 1632.37, "word": " This", "probability": 0.88330078125}, {"start": 1632.37, "end": 1632.47, "word": " is", "probability": 0.93798828125}, {"start": 1632.47, "end": 1632.57, "word": " the", "probability": 0.92333984375}, {"start": 1632.57, "end": 1633.01, "word": " difference.", "probability": 0.8740234375}, {"start": 1633.79, "end": 1634.19, "word": " Okay?", "probability": 0.65185546875}], "temperature": 1.0}, {"id": 61, "seek": 165763, "start": 1635.67, "end": 1657.63, "text": " Like this is you know exactly what is happening in the poem. So I won't like to finish at this limit because today outside we have celebrations. But as you see this is a point of entry. Next time we are going to conduct stylistic analysis. 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Let's have another creative report, yes? I think you read last time? Hey, you're lucky, huh? 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The teacher explained to us some difficult items and then he said anyone can give me a summary. Some students gave the poem an attitude of irony. In short, I liked that poem because of having special sight of beauty. 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us. But yesterday when I was expounding the poem further, you know, like one student thought that, you know, love cannot die. Yes, I said like love,", "tokens": [286, 390, 588, 10587, 411, 291, 4501, 264, 13065, 11, 293, 286, 458, 411, 867, 295, 291, 362, 11, 411, 867, 295, 505, 13, 583, 5186, 562, 286, 390, 1278, 24625, 264, 13065, 3052, 11, 291, 458, 11, 411, 472, 3107, 1194, 300, 11, 291, 458, 11, 959, 2644, 978, 13, 1079, 11, 286, 848, 411, 959, 11], "avg_logprob": -0.25715041564682783, "compression_ratio": 1.6, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 206.08, "end": 206.6, "word": " I", "probability": 0.6767578125}, {"start": 206.6, "end": 207.14, "word": " was", "probability": 0.8984375}, {"start": 207.14, "end": 207.34, "word": " very", "probability": 0.818359375}, {"start": 207.34, "end": 207.64, "word": " pleased", "probability": 0.91162109375}, {"start": 207.64, "end": 207.9, "word": " like", "probability": 0.5078125}, {"start": 207.9, "end": 208.16, "word": " you", "probability": 0.93603515625}, {"start": 208.16, "end": 208.56, "word": " liked", "probability": 0.716796875}, {"start": 208.56, "end": 208.74, "word": " the", "probability": 0.91455078125}, {"start": 208.74, "end": 209.0, "word": " poem,", "probability": 0.94775390625}, {"start": 209.22, "end": 210.26, "word": " and", "probability": 0.8134765625}, {"start": 210.26, "end": 210.38, "word": " I", "probability": 0.98779296875}, {"start": 210.38, "end": 210.5, "word": " know", "probability": 0.69970703125}, {"start": 210.5, "end": 210.82, "word": " like", "probability": 0.78857421875}, {"start": 210.82, "end": 211.32, "word": " many", "probability": 0.8193359375}, {"start": 211.32, "end": 211.5, "word": " of", "probability": 0.96533203125}, {"start": 211.5, "end": 211.74, "word": " you", "probability": 0.96728515625}, {"start": 211.74, "end": 212.62, "word": " have,", "probability": 0.91943359375}, {"start": 213.1, "end": 213.44, "word": " like", "probability": 0.861328125}, {"start": 213.44, "end": 214.34, "word": " many", "probability": 0.3603515625}, {"start": 214.34, "end": 214.54, "word": " of", "probability": 0.79736328125}, {"start": 214.54, "end": 214.82, "word": " us.", "probability": 0.8818359375}, {"start": 215.5, "end": 215.64, "word": " But", "probability": 0.833984375}, {"start": 215.64, "end": 215.98, "word": " yesterday", "probability": 0.86279296875}, {"start": 215.98, "end": 216.2, "word": " when", "probability": 0.77197265625}, {"start": 216.2, "end": 216.38, "word": " I", "probability": 0.99853515625}, {"start": 216.38, "end": 216.6, "word": " was", "probability": 0.935546875}, {"start": 216.6, "end": 217.18, "word": " expounding", "probability": 0.795654296875}, {"start": 217.18, "end": 217.94, "word": " the", "probability": 0.8935546875}, {"start": 217.94, "end": 218.22, "word": " poem", "probability": 0.9228515625}, {"start": 218.22, "end": 218.7, "word": " further,", "probability": 0.93701171875}, {"start": 219.82, "end": 219.94, "word": " you", "probability": 0.82958984375}, {"start": 219.94, "end": 220.2, "word": " know,", "probability": 0.88818359375}, {"start": 220.4, "end": 220.84, "word": " like", "probability": 0.8984375}, {"start": 220.84, "end": 221.82, "word": " one", "probability": 0.32666015625}, {"start": 221.82, "end": 222.08, "word": " student", "probability": 0.8427734375}, {"start": 222.08, "end": 222.5, "word": " thought", "probability": 0.810546875}, {"start": 222.5, "end": 223.1, "word": " that,", "probability": 0.9345703125}, {"start": 223.12, "end": 223.78, "word": " you", "probability": 0.90625}, {"start": 223.78, "end": 223.84, "word": " know,", "probability": 0.8916015625}, {"start": 223.86, "end": 224.24, "word": " love", "probability": 0.8837890625}, {"start": 224.24, "end": 224.7, "word": " cannot", "probability": 0.8759765625}, {"start": 224.7, "end": 225.1, "word": " die.", "probability": 0.94775390625}, {"start": 226.26, "end": 226.6, "word": " Yes,", "probability": 0.96044921875}, {"start": 226.7, "end": 226.96, "word": " I", "probability": 0.9990234375}, {"start": 226.96, "end": 227.16, "word": " said", "probability": 0.94580078125}, {"start": 227.16, "end": 227.44, "word": " like", "probability": 0.78125}, {"start": 227.44, "end": 228.56, "word": " love,", "probability": 0.53369140625}], "temperature": 1.0}, {"id": 10, "seek": 25296, "start": 228.98, "end": 252.96, "text": " can die, but there is a unique love which will never die. Do you know which love we are talking about? Our love for our creator, Allah. Our love for our prophet. This is eternal love, you know? Okay, we developed now this emotion, this love, and it will remain with us forever, even after our death. 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And I think we discussed the first stanza. Today, we're going to go to the second stanza, in which he is appealing to people. We, neighbors, we. So he's invoking people. Why do you think he's invoking people?", "tokens": [407, 286, 519, 291, 632, 544, 565, 412, 1280, 281, 1401, 264, 13065, 11, 544, 293, 544, 13, 400, 286, 519, 321, 7152, 264, 700, 342, 20030, 13, 2692, 11, 321, 434, 516, 281, 352, 281, 264, 1150, 342, 20030, 11, 294, 597, 415, 307, 23842, 281, 561, 13, 492, 11, 12512, 11, 321, 13, 407, 415, 311, 1048, 5953, 561, 13, 1545, 360, 291, 519, 415, 311, 1048, 5953, 561, 30], "avg_logprob": -0.14565497228544053, "compression_ratio": 1.6127167630057804, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 253.53, "end": 253.95, "word": " So", "probability": 0.84228515625}, {"start": 253.95, "end": 255.19, "word": " I", "probability": 0.66943359375}, {"start": 255.19, "end": 255.49, "word": " think", "probability": 0.91357421875}, {"start": 255.49, "end": 255.71, "word": " you", "probability": 0.96044921875}, {"start": 255.71, "end": 255.93, "word": " had", "probability": 0.70068359375}, {"start": 255.93, "end": 256.23, "word": " more", 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He's calling weak neighbors weak. It's a repetition. And again, because you know, the whole atmosphere is a funeral atmosphere, so this, you know, this says that, continues to suggest the funeral atmosphere. And why do you think he chose the funeral atmosphere? 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No, it's a personal occasion because Sir Rong is portrayed like what? Like a sculptor who is carving, digging on a stone.", "tokens": [3764, 11, 437, 2573, 295, 6218, 562, 321, 584, 6144, 43383, 30, 883, 11, 309, 311, 257, 2973, 9674, 570, 6144, 43383, 307, 2436, 424, 88, 292, 411, 437, 30, 1743, 257, 12613, 284, 567, 307, 31872, 11, 17343, 322, 257, 7581, 13], "avg_logprob": -0.23082385720177132, "compression_ratio": 1.291044776119403, "no_speech_prob": 0.0, "words": [{"start": 741.71, "end": 742.19, "word": " Again,", "probability": 0.892578125}, {"start": 742.37, "end": 742.49, "word": " what", "probability": 0.92578125}, {"start": 742.49, "end": 742.69, "word": " figure", "probability": 0.93115234375}, {"start": 742.69, "end": 742.83, "word": " of", "probability": 0.97314453125}, {"start": 742.83, "end": 743.09, "word": " speech", "probability": 0.94580078125}, {"start": 743.09, "end": 743.29, "word": " when", "probability": 0.76220703125}, {"start": 743.29, "end": 743.45, "word": " we", "probability": 0.95458984375}, {"start": 743.45, "end": 743.63, "word": " say", "probability": 0.9482421875}, {"start": 743.63, "end": 743.81, "word": " Sir", "probability": 0.1807861328125}, {"start": 743.81, "end": 744.09, "word": " Rong?", "probability": 0.68896484375}, {"start": 746.55, "end": 747.13, "word": " No,", "probability": 0.276611328125}, {"start": 747.27, "end": 747.41, "word": " it's", "probability": 0.940673828125}, {"start": 747.41, "end": 747.55, "word": " a", "probability": 0.97021484375}, {"start": 747.55, "end": 747.83, "word": " personal", "probability": 0.841796875}, {"start": 747.83, "end": 748.19, "word": " occasion", "probability": 0.837890625}, {"start": 748.19, "end": 748.81, "word": " because", "probability": 0.6181640625}, {"start": 748.81, "end": 749.11, "word": " Sir", "probability": 0.88623046875}, {"start": 749.11, "end": 749.37, "word": " Rong", "probability": 0.96533203125}, {"start": 749.37, "end": 750.11, "word": " is", "probability": 0.92919921875}, {"start": 750.11, "end": 750.67, "word": " portrayed", "probability": 0.7164306640625}, {"start": 750.67, "end": 750.85, "word": " like", "probability": 0.87939453125}, {"start": 750.85, "end": 751.11, "word": " what?", "probability": 0.9052734375}, {"start": 752.07, "end": 752.59, "word": " Like", "probability": 0.90625}, {"start": 752.59, "end": 752.85, "word": " a", "probability": 0.66650390625}, {"start": 752.85, "end": 754.23, "word": " sculptor", "probability": 0.9111328125}, {"start": 754.23, "end": 755.97, "word": " who", "probability": 0.322509765625}, {"start": 755.97, "end": 756.87, "word": " is", "probability": 0.947265625}, {"start": 756.87, "end": 757.47, "word": " carving,", "probability": 0.96533203125}, {"start": 758.15, "end": 758.49, "word": " digging", "probability": 0.966796875}, {"start": 758.49, "end": 759.71, "word": " on", "probability": 0.84765625}, {"start": 759.71, "end": 760.37, "word": " a", "probability": 0.98388671875}, {"start": 760.37, "end": 760.63, "word": " stone.", "probability": 0.96630859375}], "temperature": 1.0}, {"id": 29, "seek": 78373, "start": 761.55, "end": 783.73, "text": " You see? So, Serrang his tomb ordained. I think Serrang, you know, it's a kind of, you know, sarcastic. It's sarcastic. Yes, Serrang his tomb ordained. Now we are talking about, you know, the tomb itself, the grave. But what is the grave? 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Yeah. But you think that marble has a positive? Is he praising her? Or is he complaining? Yes. So what is like known about marble? Let's see. Let's together figure out the connotations of the word marble. Yes, please. Hard. Rigidness. 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It seems nice, but it is like hard. Okay. Yes? It seems soft, but inside the womb it's cold. It seems, yeah, it seems like, you know, soft, but it is cold. And I think cold. Why? 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So we are talking about a heart which doesn't absorb, you know, which, you know, keeps things dead, like freeze things, you know, in this heart.", "tokens": [467, 1177, 380, 15631, 3738, 13, 407, 321, 366, 1417, 466, 257, 1917, 597, 1177, 380, 15631, 11, 291, 458, 11, 597, 11, 291, 458, 11, 5965, 721, 3116, 11, 411, 15959, 721, 11, 291, 458, 11, 294, 341, 1917, 13], "avg_logprob": -0.17894345628363745, "compression_ratio": 1.5089285714285714, "no_speech_prob": 0.0, "words": [{"start": 866.9, "end": 867.18, "word": " It", "probability": 0.74169921875}, {"start": 867.18, "end": 867.5, "word": " doesn't", "probability": 0.951904296875}, {"start": 867.5, "end": 867.84, "word": " absorb", "probability": 0.82373046875}, {"start": 867.84, "end": 868.12, "word": " heat.", "probability": 0.9345703125}, {"start": 868.46, "end": 868.56, "word": " So", "probability": 0.916015625}, {"start": 868.56, "end": 868.74, "word": " we", "probability": 0.75439453125}, {"start": 868.74, "end": 868.88, "word": " are", "probability": 0.9296875}, {"start": 868.88, "end": 869.26, "word": " talking", "probability": 0.8427734375}, {"start": 869.26, "end": 869.74, "word": " about", "probability": 0.90087890625}, {"start": 869.74, "end": 870.32, "word": " a", "probability": 0.96240234375}, {"start": 870.32, "end": 870.62, "word": " heart", "probability": 0.8916015625}, {"start": 870.62, "end": 870.88, "word": " which", "probability": 0.84423828125}, {"start": 870.88, "end": 871.3, "word": " doesn't", "probability": 0.9560546875}, {"start": 871.3, "end": 871.78, "word": " absorb,", "probability": 0.8349609375}, {"start": 872.1, "end": 872.12, "word": " you", "probability": 0.576171875}, {"start": 872.12, "end": 872.46, "word": " know,", "probability": 0.88720703125}, {"start": 872.72, "end": 873.04, "word": " which,", "probability": 0.96044921875}, {"start": 873.16, "end": 874.52, "word": " you", "probability": 0.93603515625}, {"start": 874.52, "end": 874.64, "word": " know,", "probability": 0.888671875}, {"start": 874.72, "end": 875.1, "word": " keeps", "probability": 0.7734375}, {"start": 875.1, "end": 875.82, "word": " things", "probability": 0.86572265625}, {"start": 875.82, "end": 876.1, "word": " dead,", "probability": 0.87451171875}, {"start": 876.28, "end": 876.42, "word": " like", "probability": 0.92236328125}, {"start": 876.42, "end": 877.16, "word": " freeze", "probability": 0.5341796875}, {"start": 877.16, "end": 877.52, "word": " things,", "probability": 0.86181640625}, {"start": 877.68, "end": 877.72, "word": " you", "probability": 0.94677734375}, {"start": 877.72, "end": 877.88, "word": " know,", "probability": 0.88427734375}, {"start": 878.06, "end": 878.16, "word": " in", "probability": 0.47998046875}, {"start": 878.16, "end": 878.38, "word": " this", "probability": 0.9482421875}, {"start": 878.38, "end": 878.64, "word": " heart.", "probability": 0.8974609375}], "temperature": 1.0}, {"id": 34, "seek": 90820, "start": 879.08, "end": 908.2, "text": " Yeah, but sometimes the irony comes from the fact that marble, sometimes we attribute something precious. 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My mistress' marble heart, which Epitaph contains. Now this Serrong, the sculptor, you know, is decorating, you know, the grave. And the grave is the marble heart of the lady. So look here. It is a personification. 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What is the epitaph? You know, what is an epitaph? Yeah, so it is like what is written on the grave, you know, is epitaph. Even like the poetry which is written in memory of somebody is called epitaph.", "tokens": [597, 2388, 270, 13957, 8306, 13, 708, 307, 264, 2388, 270, 13957, 30, 509, 458, 11, 437, 307, 364, 2388, 270, 13957, 30, 865, 11, 370, 309, 307, 411, 437, 307, 3720, 322, 264, 12525, 11, 291, 458, 11, 307, 2388, 270, 13957, 13, 2754, 411, 264, 15155, 597, 307, 3720, 294, 4675, 295, 2618, 307, 1219, 2388, 270, 13957, 13], "avg_logprob": -0.1675907202786015, "compression_ratio": 1.6496350364963503, "no_speech_prob": 0.0, "words": [{"start": 936.75, "end": 937.13, "word": " which", "probability": 0.364990234375}, {"start": 937.13, "end": 937.59, "word": " epitaph", "probability": 0.83740234375}, {"start": 937.59, "end": 938.11, "word": " contains.", "probability": 0.82763671875}, {"start": 938.37, "end": 938.49, "word": " What", "probability": 0.86669921875}, {"start": 938.49, "end": 938.61, "word": " is", "probability": 0.93798828125}, {"start": 938.61, "end": 938.73, "word": " the", "probability": 0.6708984375}, {"start": 938.73, "end": 939.15, "word": " epitaph?", "probability": 0.9685872395833334}, {"start": 942.03, "end": 942.11, "word": " You", "probability": 0.5927734375}, {"start": 942.11, "end": 942.23, "word": " know,", "probability": 0.8837890625}, {"start": 942.29, "end": 942.41, "word": " what", "probability": 0.9345703125}, {"start": 942.41, "end": 942.53, "word": " is", "probability": 0.9375}, {"start": 942.53, "end": 942.67, "word": " an", "probability": 0.912109375}, {"start": 942.67, "end": 943.03, "word": " epitaph?", "probability": 0.9718424479166666}, {"start": 947.45, "end": 947.97, "word": " Yeah,", "probability": 0.4580078125}, {"start": 948.37, "end": 948.53, "word": " so", "probability": 0.89892578125}, {"start": 948.53, "end": 948.71, "word": " it", "probability": 0.875}, {"start": 948.71, "end": 948.91, "word": " is", "probability": 0.91796875}, {"start": 948.91, "end": 949.11, "word": " like", "probability": 0.91162109375}, {"start": 949.11, "end": 949.59, "word": " what", "probability": 0.69873046875}, {"start": 949.59, "end": 949.75, "word": " is", "probability": 0.93505859375}, {"start": 949.75, "end": 950.03, "word": " written", "probability": 0.91748046875}, {"start": 950.03, "end": 950.29, "word": " on", "probability": 0.94091796875}, {"start": 950.29, "end": 950.45, "word": " the", "probability": 0.91552734375}, {"start": 950.45, "end": 950.85, "word": " grave,", "probability": 0.95556640625}, {"start": 951.07, "end": 951.19, "word": " you", "probability": 0.9013671875}, {"start": 951.19, "end": 951.31, "word": " know,", "probability": 0.88134765625}, {"start": 951.39, "end": 951.51, "word": " is", "probability": 0.93603515625}, {"start": 951.51, "end": 952.25, "word": " epitaph.", "probability": 0.8802083333333334}, {"start": 952.53, "end": 952.87, "word": " Even", "probability": 0.6748046875}, {"start": 952.87, "end": 953.19, "word": " like", "probability": 0.81591796875}, {"start": 953.19, "end": 953.37, "word": " the", "probability": 0.86376953125}, {"start": 953.37, "end": 953.67, "word": " poetry", "probability": 0.953125}, {"start": 953.67, "end": 953.93, "word": " which", "probability": 0.8173828125}, {"start": 953.93, "end": 954.09, "word": " is", "probability": 0.9375}, {"start": 954.09, "end": 954.69, "word": " written", "probability": 0.87939453125}, {"start": 954.69, "end": 955.47, "word": " in", "probability": 0.9267578125}, {"start": 955.47, "end": 955.75, "word": " memory", "probability": 0.78564453125}, {"start": 955.75, "end": 955.97, "word": " of", "probability": 0.96728515625}, {"start": 955.97, "end": 956.73, "word": " somebody", "probability": 0.8408203125}, {"start": 956.73, "end": 957.01, "word": " is", "probability": 0.9033203125}, {"start": 957.01, "end": 957.39, "word": " called", "probability": 0.892578125}, {"start": 957.39, "end": 958.01, "word": " epitaph.", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 37, "seek": 98698, "start": 959.0, "end": 986.98, "text": " Epitaph, you know, it was written in the grave, on the stone of the grave, so we call it epitaph. What is this epitaph? Her eyes were once his dart. Very, you know, like, I mean, ambiguous. Do you know why? We have more than one meaning here.", "tokens": [9970, 270, 13957, 11, 291, 458, 11, 309, 390, 3720, 294, 264, 12525, 11, 322, 264, 7581, 295, 264, 12525, 11, 370, 321, 818, 309, 2388, 270, 13957, 13, 708, 307, 341, 2388, 270, 13957, 30, 3204, 2575, 645, 1564, 702, 39010, 13, 4372, 11, 291, 458, 11, 411, 11, 286, 914, 11, 39465, 13, 1144, 291, 458, 983, 30, 492, 362, 544, 813, 472, 3620, 510, 13], "avg_logprob": -0.17391304779743802, "compression_ratio": 1.5, "no_speech_prob": 0.0, "words": [{"start": 959.0, "end": 959.64, "word": " Epitaph,", "probability": 0.8318684895833334}, {"start": 960.1, "end": 960.22, "word": " you", "probability": 0.60205078125}, {"start": 960.22, "end": 960.42, "word": " know,", "probability": 0.89453125}, {"start": 961.44, "end": 961.64, "word": " it", "probability": 0.8466796875}, {"start": 961.64, "end": 961.96, "word": " was", "probability": 0.86083984375}, {"start": 961.96, "end": 962.38, "word": " written", "probability": 0.935546875}, {"start": 962.38, "end": 962.76, "word": " in", "probability": 0.861328125}, {"start": 962.76, "end": 962.9, "word": " the", "probability": 0.923828125}, {"start": 962.9, "end": 963.22, "word": " grave,", "probability": 0.80322265625}, {"start": 963.98, "end": 964.14, "word": " on", "probability": 0.833984375}, {"start": 964.14, "end": 964.28, "word": " the", "probability": 0.91943359375}, {"start": 964.28, "end": 964.52, "word": " stone", "probability": 0.397216796875}, {"start": 964.52, "end": 965.96, "word": " of", "probability": 0.93359375}, {"start": 965.96, "end": 966.08, "word": " the", "probability": 0.919921875}, {"start": 966.08, "end": 966.32, "word": " grave,", "probability": 0.91357421875}, {"start": 966.72, "end": 966.82, "word": " so", "probability": 0.93994140625}, {"start": 966.82, "end": 966.98, "word": " we", "probability": 0.94384765625}, {"start": 966.98, "end": 967.16, "word": " call", "probability": 0.87353515625}, {"start": 967.16, "end": 967.5, "word": " it", "probability": 0.8671875}, {"start": 967.5, "end": 968.12, "word": " epitaph.", "probability": 0.7377115885416666}, {"start": 968.3, "end": 968.44, "word": " What", "probability": 0.86376953125}, {"start": 968.44, "end": 968.58, "word": " is", "probability": 0.93798828125}, {"start": 968.58, "end": 968.8, "word": " this", "probability": 0.94482421875}, {"start": 968.8, "end": 969.22, "word": " epitaph?", "probability": 0.9436848958333334}, {"start": 970.34, "end": 970.52, "word": " Her", "probability": 0.65185546875}, {"start": 970.52, "end": 971.16, "word": " eyes", "probability": 0.8994140625}, {"start": 971.16, "end": 972.02, "word": " were", "probability": 0.857421875}, {"start": 972.02, "end": 972.56, "word": " once", "probability": 0.91162109375}, {"start": 972.56, "end": 973.04, "word": " his", "probability": 0.9599609375}, {"start": 973.04, "end": 973.44, "word": " dart.", "probability": 0.275390625}, {"start": 974.82, "end": 975.2, "word": " Very,", "probability": 0.79248046875}, {"start": 975.6, "end": 976.36, "word": " you", "probability": 0.95458984375}, {"start": 976.36, "end": 977.18, "word": " know,", "probability": 0.88525390625}, {"start": 977.44, "end": 979.04, "word": " like,", "probability": 0.85205078125}, {"start": 980.28, "end": 980.44, "word": " I", "probability": 0.98828125}, {"start": 980.44, "end": 980.66, "word": " mean,", "probability": 0.96533203125}, {"start": 980.84, "end": 981.28, "word": " ambiguous.", "probability": 0.8974609375}, {"start": 982.66, "end": 982.94, "word": " Do", "probability": 0.955078125}, {"start": 982.94, "end": 983.02, "word": " you", "probability": 0.96435546875}, {"start": 983.02, "end": 983.16, "word": " know", "probability": 0.8994140625}, {"start": 983.16, "end": 983.42, "word": " why?", "probability": 0.92578125}, {"start": 984.38, "end": 985.02, "word": " We", "probability": 0.9541015625}, {"start": 985.02, "end": 985.26, "word": " have", "probability": 0.94873046875}, {"start": 985.26, "end": 985.48, "word": " more", "probability": 0.93798828125}, {"start": 985.48, "end": 985.7, "word": " than", "probability": 0.9521484375}, {"start": 985.7, "end": 986.36, "word": " one", "probability": 0.92724609375}, {"start": 986.36, "end": 986.62, "word": " meaning", "probability": 0.8701171875}, {"start": 986.62, "end": 986.98, "word": " here.", "probability": 0.85009765625}], "temperature": 1.0}, {"id": 38, "seek": 100690, "start": 987.68, "end": 1006.9, "text": " Her eyes were once his dart. And I like here, it seems that there is reference. Reference to whom? No, there is allusion here. We call allusion. Allusion, it is like reference to a text. 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Like in Greek mythology, cubit is an archer. You know what I'm saying? An archer, a man carrying darts and shooting. So if the dart hits and this man, cubit is blind, you know, is blind. So this is the Greek mythology. 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So this is how the idea of love is blind comes from this myth. Her eyes were once his dart. So the two meanings, the two possible meanings, what do you understand from this line? You see? 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Yes. Yeah. 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And it is the reason which dominates at the end, which controls the whole situation and the whole behavior. So love is not dead. It's backing up, backing up. Love is not dead, but sleeps in her unmatched mind. So he started now to praise. Is he placating her? 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very systematic ionic pentameter Okay, and then you have the diameter You know, which is it consists of two feet. 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I was going to ask them actually that I want someone of you to come and to divide the line and to choose with and to decide whether it's a triameter or any kind of them who wants to come and give it a shot. Yes. Come on. It's not hard. Yeah, all of them are infected with plague or disease they were stopped or rejected. 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Would you like to come and do this, please? Yeah, yeah. Try it out. It is easy. It doesn't rise. Allah. Allah. 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No, like here, excuse me, you know, all done. And then infected. Infected, you know. Infected, unstressed, stressed, you know. So, this is like five meters. Six feet. Now. 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Okay. Okay. So it is trimeter. So like here in the poem, we have pentameter, we have trimeter, we have diameter. I don't know why. Why do you think, you know, like he's very easy experimentally? 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What does this suggest? Yeah, it's like these lines because when you are angry, when you are angry you don't like", "tokens": [2188, 3876, 366, 2099, 11, 512, 3876, 366, 938, 13, 708, 775, 341, 3402, 30, 865, 11, 309, 311, 411, 613, 3876, 570, 562, 291, 366, 6884, 11, 562, 291, 366, 6884, 291, 500, 380, 411], "avg_logprob": -0.2516891859673165, "compression_ratio": 1.4403669724770642, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1807.5, "end": 1808.24, "word": " Some", "probability": 0.439453125}, {"start": 1808.24, "end": 1808.56, "word": " lines", "probability": 0.94091796875}, {"start": 1808.56, "end": 1808.82, "word": " are", "probability": 0.94189453125}, {"start": 1808.82, "end": 1809.34, "word": " short,", "probability": 0.927734375}, {"start": 1809.84, "end": 1810.2, "word": " some", "probability": 0.88525390625}, {"start": 1810.2, "end": 1810.54, "word": " lines", "probability": 0.9169921875}, {"start": 1810.54, "end": 1810.72, "word": " are", "probability": 0.94189453125}, {"start": 1810.72, "end": 1812.78, "word": " long.", "probability": 0.9140625}, {"start": 1813.16, "end": 1813.28, "word": " What", "probability": 0.82373046875}, {"start": 1813.28, "end": 1813.48, "word": " does", "probability": 0.9384765625}, {"start": 1813.48, "end": 1813.68, "word": " this", "probability": 0.9228515625}, {"start": 1813.68, "end": 1814.1, "word": " suggest?", "probability": 0.8369140625}, {"start": 1816.14, "end": 1816.82, "word": " Yeah,", "probability": 0.4072265625}, {"start": 1818.7, "end": 1818.88, "word": " it's", "probability": 0.720703125}, {"start": 1818.88, "end": 1819.14, "word": " like", "probability": 0.85498046875}, {"start": 1819.14, "end": 1819.6, "word": " these", "probability": 0.84228515625}, {"start": 1819.6, "end": 1820.06, "word": " lines", "probability": 0.92919921875}, {"start": 1820.06, "end": 1820.78, "word": " because", "probability": 0.468017578125}, {"start": 1820.78, "end": 1821.0, "word": " when", "probability": 0.9326171875}, {"start": 1821.0, "end": 1821.08, "word": " you", "probability": 0.96630859375}, {"start": 1821.08, "end": 1821.22, "word": " are", "probability": 0.9306640625}, {"start": 1821.22, "end": 1821.64, "word": " angry,", "probability": 0.900390625}, {"start": 1822.1, "end": 1822.42, "word": " when", "probability": 0.47802734375}, {"start": 1822.42, "end": 1822.52, "word": " you", "probability": 0.9658203125}, {"start": 1822.52, "end": 1822.62, "word": " are", "probability": 0.92822265625}, {"start": 1822.62, "end": 1822.96, "word": " angry", "probability": 0.90380859375}, {"start": 1822.96, "end": 1823.16, "word": " you", "probability": 0.434814453125}, {"start": 1823.16, "end": 1823.48, "word": " don't", "probability": 0.974609375}, {"start": 1823.48, "end": 1823.84, "word": " like", "probability": 0.92041015625}], "temperature": 1.0}, {"id": 73, "seek": 185360, "start": 1824.22, "end": 1853.6, "text": " speak when you are relaxed. So here he's angry, he's sad. I think the change, you know, like resonate with his, you know, like mood, state of mind, you know. So he keeps like variating, you know. So because he was angry. So he says love is dead, you know. And then he start like to catch on and like to go back. 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Because he was angry, he was demonated by his passion, and when people are demonated by their passion, they speak quickly, they don't have time to relax in their words. 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And here, as you see, the poet is complaining. Isn't he? Is he complaining? Again, there is a possibility that he was acclaiming. So you can talk about two possibilities, you can talk about one possibility, but okay, go ahead,", "tokens": [8780, 466, 341, 293, 853, 281, 2113, 309, 365, 264, 661, 6314, 11, 365, 264, 4787, 6314, 295, 264, 20874, 11, 570, 321, 366, 1417, 466, 4753, 356, 959, 420, 20584, 358, 1226, 959, 13, 400, 510, 11, 382, 291, 536, 11, 264, 20874, 307, 20740, 13, 6998, 380, 415, 30, 1119, 415, 20740, 30, 3764, 11, 456, 307, 257, 7959, 300, 415, 390, 1317, 10970, 278, 13, 407, 291, 393, 751, 466, 732, 12178, 11, 291, 393, 751, 466, 472, 7959, 11, 457, 1392, 11, 352, 2286, 11], "avg_logprob": -0.1667534785138236, "compression_ratio": 1.7685185185185186, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1994.76, "end": 1995.18, "word": " Talk", "probability": 0.286865234375}, {"start": 1995.18, "end": 1995.62, "word": " about", "probability": 0.904296875}, {"start": 1995.62, "end": 1995.9, "word": " this", "probability": 0.94287109375}, {"start": 1995.9, "end": 1996.1, "word": " and", 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I need a nice paragraph, okay? Go ahead. Just write it, huh? Write it. Okay, I think now you're done. It's only a small paragraph.", "tokens": [400, 286, 528, 291, 281, 2464, 411, 437, 321, 630, 294, 6144, 8500, 46430, 13, 286, 643, 257, 1481, 18865, 11, 1392, 30, 1037, 2286, 13, 1449, 2464, 309, 11, 7020, 30, 23499, 309, 13, 1033, 11, 286, 519, 586, 291, 434, 1096, 13, 467, 311, 787, 257, 1359, 18865, 13], "avg_logprob": -0.22010216632714638, "compression_ratio": 1.321917808219178, "no_speech_prob": 0.0, "words": [{"start": 2024.58, "end": 2024.88, "word": " And", "probability": 0.49169921875}, {"start": 2024.88, "end": 2025.02, "word": " I", "probability": 0.9765625}, {"start": 2025.02, "end": 2025.28, "word": " want", "probability": 0.8837890625}, {"start": 2025.28, "end": 2025.44, "word": " you", "probability": 0.958984375}, {"start": 2025.44, "end": 2025.64, "word": " to", "probability": 0.96923828125}, {"start": 2025.64, "end": 2025.9, "word": " write", "probability": 0.91259765625}, {"start": 2025.9, "end": 2026.16, "word": " like", "probability": 0.5927734375}, {"start": 2026.16, "end": 2026.36, "word": " what", "probability": 0.912109375}, {"start": 2026.36, "end": 2026.56, "word": " we", "probability": 0.9609375}, {"start": 2026.56, "end": 2026.84, "word": " did", "probability": 0.96337890625}, {"start": 2026.84, "end": 2027.16, "word": " in", "probability": 0.8447265625}, {"start": 2027.16, "end": 2027.44, "word": " Sir", "probability": 0.859375}, {"start": 2027.44, "end": 2027.98, "word": " Thomas", "probability": 0.8671875}, {"start": 2027.98, "end": 2028.26, "word": " Wyatt.", "probability": 0.218017578125}, {"start": 2028.68, "end": 2028.8, "word": " I", "probability": 0.96923828125}, {"start": 2028.8, "end": 2029.0, "word": " need", "probability": 0.9169921875}, {"start": 2029.0, "end": 2029.14, "word": " a", "probability": 0.99609375}, {"start": 2029.14, "end": 2029.38, "word": " nice", "probability": 0.9169921875}, {"start": 2029.38, "end": 2029.68, "word": " paragraph,", "probability": 0.95263671875}, {"start": 2029.92, "end": 2030.12, "word": " okay?", "probability": 0.8251953125}, {"start": 2030.52, "end": 2030.64, "word": " Go", "probability": 0.8486328125}, {"start": 2030.64, "end": 2030.86, "word": " ahead.", "probability": 0.88134765625}, {"start": 2036.98, "end": 2037.26, "word": " Just", "probability": 0.7724609375}, {"start": 2037.26, "end": 2037.58, "word": " write", "probability": 0.880859375}, {"start": 2037.58, "end": 2037.76, "word": " it,", "probability": 0.93310546875}, {"start": 2037.86, "end": 2037.98, "word": " huh?", "probability": 0.37744140625}, {"start": 2038.44, "end": 2038.72, "word": " Write", "probability": 0.859375}, {"start": 2038.72, "end": 2038.92, "word": " it.", "probability": 0.951171875}, {"start": 2039.5, "end": 2040.02, "word": " Okay,", "probability": 0.181884765625}, {"start": 2044.26, "end": 2044.68, "word": " I", "probability": 0.96337890625}, {"start": 2044.68, "end": 2046.16, "word": " think", "probability": 0.92529296875}, {"start": 2046.16, "end": 2046.38, "word": " now", "probability": 0.9306640625}, {"start": 2046.38, "end": 2046.62, "word": " you're", "probability": 0.85546875}, {"start": 2046.62, "end": 2046.86, "word": " done.", "probability": 0.92724609375}, {"start": 2047.8, "end": 2048.02, "word": " It's", "probability": 0.95068359375}, {"start": 2048.02, "end": 2048.26, "word": " only", "probability": 0.92822265625}, {"start": 2048.26, "end": 2048.4, "word": " a", "probability": 0.99853515625}, {"start": 2048.4, "end": 2048.62, "word": " small", "probability": 0.93408203125}, {"start": 2048.62, "end": 2048.96, "word": " paragraph.", "probability": 0.93994140625}], "temperature": 1.0}, {"id": 82, "seek": 207179, "start": 2050.07, "end": 2071.79, "text": " So let's see those who succeeded in writing a small paragraph. Yes, Ola, I think. You come here and read what you have, okay? Read. It's a paragraph, it's a part of the whole commentary, but we are concentrating on the image of the marble heart and, you know, the gold standard. 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Okay, good. Because I didn't have time. 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The poet seems quite offended for being rejected, which is suggested by his wrath and the courtly love theme that is dominating his discourse. Wow, it's a critique. Yes, please. Have we done all of this in ten minutes? 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Yes.", "tokens": [509, 536, 510, 11, 382, 321, 536, 11, 321, 2524, 341, 935, 295, 11015, 264, 19813, 2856, 365, 264, 1908, 2856, 13, 1079, 13], "avg_logprob": -0.2370312452316284, "compression_ratio": 1.2365591397849462, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2170.55, "end": 2170.77, "word": " You", "probability": 0.7138671875}, {"start": 2170.77, "end": 2170.93, "word": " see", "probability": 0.9267578125}, {"start": 2170.93, "end": 2171.35, "word": " here,", "probability": 0.80859375}, {"start": 2171.51, "end": 2171.69, "word": " as", "probability": 0.900390625}, {"start": 2171.69, "end": 2171.85, "word": " we", "probability": 0.85595703125}, {"start": 2171.85, "end": 2172.07, "word": " see,", "probability": 0.8291015625}, {"start": 2172.29, "end": 2172.55, "word": " we", "probability": 0.95849609375}, {"start": 2172.55, "end": 2173.51, "word": " reach", "probability": 0.46435546875}, {"start": 2173.51, "end": 2173.73, "word": " this", "probability": 0.94775390625}, {"start": 2173.73, "end": 2174.05, "word": " point", "probability": 0.97021484375}, {"start": 2174.05, "end": 2174.41, "word": " of", "probability": 0.9619140625}, {"start": 2174.41, "end": 2175.07, "word": " connecting", "probability": 0.8984375}, {"start": 2175.07, "end": 2176.31, "word": " the", "probability": 0.39501953125}, {"start": 2176.31, "end": 2176.77, "word": " specialized", "probability": 0.91650390625}, {"start": 2176.77, "end": 2177.27, "word": " language", "probability": 0.70361328125}, {"start": 2177.27, "end": 2177.49, "word": " with", "probability": 0.875}, {"start": 2177.49, "end": 2177.57, "word": " the", "probability": 0.79931640625}, {"start": 2177.57, "end": 2177.87, "word": " public", "probability": 0.93603515625}, {"start": 2177.87, "end": 2178.19, "word": " language.", "probability": 0.8125}, {"start": 2178.25, "end": 2178.43, "word": " Yes.", "probability": 0.96044921875}], "temperature": 1.0}, {"id": 88, "seek": 220713, "start": 2179.67, "end": 2207.13, "text": " The poet tried to gain the reader's sympathy. Could you raise? The poet tries to gain the reader's sympathy. He describes his beloved's heart as marble in its hardness and crudely. He continued that her eyes killed him and his love. He tried to convey a bad picture about all women to make the readers share him in his suffering. So I think you are more general. 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2283.82, "word": " there", "probability": 0.900390625}, {"start": 2283.82, "end": 2283.94, "word": " is", "probability": 0.912109375}, {"start": 2283.94, "end": 2284.12, "word": " no", "probability": 0.95068359375}, {"start": 2284.12, "end": 2284.62, "word": " chance", "probability": 0.97265625}, {"start": 2284.62, "end": 2285.46, "word": " even", "probability": 0.8037109375}, {"start": 2285.46, "end": 2285.7, "word": " you", "probability": 0.32080078125}, {"start": 2285.7, "end": 2286.14, "word": " know", "probability": 0.8740234375}, {"start": 2286.14, "end": 2286.34, "word": " for", "probability": 0.931640625}, {"start": 2286.34, "end": 2286.56, "word": " any", "probability": 0.85107421875}, {"start": 2286.56, "end": 2286.94, "word": " passion", "probability": 0.84033203125}, {"start": 2286.94, "end": 2287.2, "word": " to", "probability": 0.970703125}, {"start": 2287.2, "end": 2287.6, "word": " survive", "probability": 0.9140625}, {"start": 2287.6, "end": 2288.16, "word": " yes", 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2297.3, "end": 2297.48, "word": " are", "probability": 0.939453125}, {"start": 2297.48, "end": 2297.62, "word": " the", "probability": 0.92626953125}, {"start": 2297.62, "end": 2297.76, "word": " one", "probability": 0.72314453125}, {"start": 2297.76, "end": 2297.92, "word": " who", "probability": 0.904296875}, {"start": 2297.92, "end": 2298.18, "word": " killed", "probability": 0.88818359375}, {"start": 2298.18, "end": 2298.32, "word": " him", "probability": 0.92578125}, {"start": 2298.32, "end": 2298.48, "word": " and", "probability": 0.94189453125}, {"start": 2298.48, "end": 2298.8, "word": " rejected", "probability": 0.9443359375}, {"start": 2298.8, "end": 2299.02, "word": " him", "probability": 0.74072265625}, {"start": 2299.02, "end": 2299.16, "word": " good", "probability": 0.544921875}, {"start": 2299.16, "end": 2299.42, "word": " thank", "probability": 0.84375}, {"start": 2299.42, "end": 2299.52, "word": " you", "probability": 0.96630859375}, {"start": 2299.52, "end": 2299.66, "word": " very", "probability": 0.84814453125}, {"start": 2299.66, "end": 2299.98, "word": " much", "probability": 0.91259765625}, {"start": 2299.98, "end": 2300.5, "word": " thank", "probability": 0.7705078125}, {"start": 2300.5, "end": 2300.72, "word": " you", "probability": 0.962890625}, {"start": 2300.72, "end": 2301.42, "word": " for", "probability": 0.955078125}, {"start": 2301.42, "end": 2301.86, "word": " listening", "probability": 0.8447265625}, {"start": 2301.86, "end": 2302.94, "word": " and", "probability": 0.93798828125}, {"start": 2302.94, "end": 2303.2, "word": " next", "probability": 0.94287109375}, {"start": 2303.2, "end": 2303.62, "word": " time", "probability": 0.87939453125}], "temperature": 1.0}, {"id": 93, "seek": 231979, "start": 2304.67, "end": 2319.79, "text": " We hope you come with a new poem and a new poet, you know. But remember, try to jot down all, I mean, the points we discussed. You can look at the class again and hopefully you'll be okay. Thank you.", "tokens": [492, 1454, 291, 808, 365, 257, 777, 13065, 293, 257, 777, 20874, 11, 291, 458, 13, 583, 1604, 11, 853, 281, 27873, 760, 439, 11, 286, 914, 11, 264, 2793, 321, 7152, 13, 509, 393, 574, 412, 264, 1508, 797, 293, 4696, 291, 603, 312, 1392, 13, 1044, 291, 13], "avg_logprob": -0.1482843184003643, "compression_ratio": 1.3793103448275863, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 2304.67, "end": 2304.89, "word": " We", "probability": 0.7451171875}, {"start": 2304.89, "end": 2305.15, "word": " hope", "probability": 0.88623046875}, {"start": 2305.15, "end": 2305.31, "word": " you", "probability": 0.95263671875}, {"start": 2305.31, "end": 2305.59, "word": " come", "probability": 0.85107421875}, {"start": 2305.59, "end": 2305.91, "word": " with", "probability": 0.86328125}, {"start": 2305.91, "end": 2306.13, "word": " a", "probability": 0.9921875}, {"start": 2306.13, "end": 2306.31, "word": " new", "probability": 0.900390625}, {"start": 2306.31, "end": 2306.61, "word": " poem", "probability": 0.94140625}, {"start": 2306.61, "end": 2307.03, "word": " and", "probability": 0.83154296875}, {"start": 2307.03, "end": 2307.17, "word": " a", "probability": 0.95263671875}, {"start": 2307.17, "end": 2307.37, "word": " new", "probability": 0.89208984375}, {"start": 2307.37, "end": 2307.77, "word": " poet,", "probability": 0.96240234375}, {"start": 2308.35, "end": 2308.51, "word": " you", "probability": 0.88720703125}, {"start": 2308.51, "end": 2308.71, "word": " know.", "probability": 0.884765625}, {"start": 2308.93, "end": 2309.27, "word": " But", "probability": 0.95068359375}, {"start": 2309.27, "end": 2309.73, "word": " remember,", "probability": 0.8134765625}, {"start": 2310.37, "end": 2310.57, "word": " try", "probability": 0.93408203125}, {"start": 2310.57, "end": 2310.77, "word": " to", "probability": 0.970703125}, {"start": 2310.77, "end": 2310.99, "word": " jot", "probability": 0.939453125}, {"start": 2310.99, "end": 2311.37, "word": " down", "probability": 0.86865234375}, {"start": 2311.37, "end": 2312.05, "word": " all,", "probability": 0.951171875}, {"start": 2312.67, "end": 2312.93, "word": " I", "probability": 0.98046875}, {"start": 2312.93, "end": 2312.99, "word": " mean,", "probability": 0.966796875}, {"start": 2313.07, "end": 2313.21, "word": " the", "probability": 0.91455078125}, {"start": 2313.21, "end": 2313.45, "word": " points", "probability": 0.89990234375}, {"start": 2313.45, "end": 2313.63, "word": " we", "probability": 0.95849609375}, {"start": 2313.63, "end": 2314.11, "word": " discussed.", "probability": 0.849609375}, {"start": 2314.59, "end": 2314.79, "word": " You", "probability": 0.96044921875}, {"start": 2314.79, "end": 2315.15, "word": " can", "probability": 0.94921875}, {"start": 2315.15, "end": 2315.99, "word": " look", "probability": 0.96337890625}, {"start": 2315.99, "end": 2316.13, "word": " at", "probability": 0.96484375}, {"start": 2316.13, "end": 2316.25, "word": " the", "probability": 0.91845703125}, {"start": 2316.25, "end": 2316.51, "word": " class", "probability": 0.9697265625}, {"start": 2316.51, "end": 2316.85, "word": " again", "probability": 0.95166015625}, {"start": 2316.85, "end": 2317.91, "word": " and", "probability": 0.455078125}, {"start": 2317.91, "end": 2318.85, "word": " hopefully", "probability": 0.70166015625}, {"start": 2318.85, "end": 2319.05, "word": " you'll", "probability": 0.800048828125}, {"start": 2319.05, "end": 2319.15, "word": " be", "probability": 0.9521484375}, {"start": 2319.15, "end": 2319.35, "word": " okay.", "probability": 0.86572265625}, {"start": 2319.49, "end": 2319.69, "word": " Thank", "probability": 0.9033203125}, {"start": 2319.69, "end": 2319.79, "word": " you.", "probability": 0.95947265625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2325.87325, "duration_after_vad": 2252.8097187499925}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/3azuF_ecpkY_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/3azuF_ecpkY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..475aa8f900ca3fd6e5ff967c32475ecc467befce
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/3azuF_ecpkY_postprocess.srt
@@ -0,0 +1,1868 @@
+1
+00:00:13,160 --> 00:00:20,400
+Good morning everybody. How are you? So, you had
+
+2
+00:00:20,400 --> 00:00:24,400
+nice time I think over the weekend to enjoy
+
+3
+00:00:24,400 --> 00:00:30,530
+yourself and then to study, huh? Okay, good. Just
+
+4
+00:00:30,530 --> 00:00:35,630
+studying? No, you're kidding. Good. Today, you
+
+5
+00:00:35,630 --> 00:00:40,930
+know, we are going to see Raleigh's reply to
+
+6
+00:00:40,930 --> 00:00:49,050
+Marlow. So those who debated here for not going,
+
+7
+00:00:49,390 --> 00:00:52,630
+they're giving more credit today. See? Those who
+
+8
+00:00:52,630 --> 00:00:55,190
+said, no, I'm not going, they're giving more
+
+9
+00:00:55,190 --> 00:00:59,300
+credit. And those who said, I want to go, they are
+
+10
+00:00:59,300 --> 00:01:03,480
+in difficult situation. So they have to think of a
+
+11
+00:01:03,480 --> 00:01:06,900
+new poem, of a reply to the reply itself.
+
+12
+00:01:10,780 --> 00:01:14,640
+Yes, Raleigh, I mean, this poem, like a lot of
+
+13
+00:01:14,640 --> 00:01:20,500
+poets, wrote a reply to this. The most famous one
+
+14
+00:01:20,500 --> 00:01:26,570
+is Raleigh's Reply. And there is a reply, as you
+
+15
+00:01:26,570 --> 00:01:33,450
+see. I don't want to forget the report and the
+
+16
+00:01:33,450 --> 00:01:36,690
+response, of course, and to go through the poem.
+
+17
+00:01:37,230 --> 00:01:45,210
+So let's just start by a nice report. And yes?
+
+18
+00:01:56,500 --> 00:01:59,220
+When I remember the previous lecture, I began to
+
+19
+00:01:59,220 --> 00:02:01,860
+think, does that poem has a special taste by
+
+20
+00:02:01,860 --> 00:02:04,980
+having important and simple lengths? That was the
+
+21
+00:02:04,980 --> 00:02:07,660
+first question pops to my mind when I read the
+
+22
+00:02:07,660 --> 00:02:10,620
+poem for the first time. Then after attending the
+
+23
+00:02:10,620 --> 00:02:14,360
+previous lecture, I discovered that this poem was
+
+24
+00:02:14,360 --> 00:02:17,400
+too nice. As usual, from the very beginning, two
+
+25
+00:02:17,400 --> 00:02:20,840
+students set the reports. But unfortunately, I
+
+26
+00:02:20,840 --> 00:02:26,060
+forgot to begin with I forget to bring with me the
+
+27
+00:02:26,060 --> 00:02:29,220
+report I wrote. We continued our lecture by
+
+28
+00:02:29,220 --> 00:02:33,780
+criticizing it and giving more analysis. So we
+
+29
+00:02:33,780 --> 00:02:37,440
+began to think deeply and activated our minds by
+
+30
+00:02:37,440 --> 00:02:40,540
+sharing in that process. After that, the teacher
+
+31
+00:02:40,540 --> 00:02:43,140
+discussed the poem widely by asking some
+
+32
+00:02:43,140 --> 00:02:46,600
+questions. Consequently, I encouraged myself by
+
+33
+00:02:46,600 --> 00:02:51,390
+answering one question and taking a position. Mr.
+
+34
+00:02:51,550 --> 00:02:54,830
+Habib ordered us to write a paragraph about the
+
+35
+00:02:54,830 --> 00:02:57,370
+main theme. So, we began to write the paragraph,
+
+36
+00:02:57,690 --> 00:03:00,770
+but not too deep. To conclude that lecture was too
+
+37
+00:03:00,770 --> 00:03:04,010
+interesting and short that we felt unhappiness and
+
+38
+00:03:04,010 --> 00:03:07,030
+did not like to conclude. Okay, thank you very
+
+39
+00:03:07,030 --> 00:03:10,810
+much for having this feeling about the last class.
+
+40
+00:03:11,850 --> 00:03:17,910
+If anybody has another feeling, we don't mind. I
+
+41
+00:03:17,910 --> 00:03:21,070
+might need another, you know, report in which like
+
+42
+00:03:21,070 --> 00:03:26,190
+some absent students need to justify their
+
+43
+00:03:26,190 --> 00:03:34,430
+absence. Ola, do you have a report? Did you
+
+44
+00:03:34,430 --> 00:03:38,170
+watch them and you wrote about that? Okay, you
+
+45
+00:03:38,170 --> 00:03:42,690
+should have written, you know. Okay, the response.
+
+46
+00:03:43,890 --> 00:03:47,270
+Response to Raleigh. Yes.
+
+47
+00:03:51,790 --> 00:03:52,770
+Yes, you can.
+
+48
+00:04:01,110 --> 00:04:05,170
+Hello everybody. One day I woke up early then I
+
+49
+00:04:05,170 --> 00:04:07,390
+opened my window to see myself. Okay, could you
+
+50
+00:04:07,390 --> 00:04:10,600
+raise your voice please? One day I woke up early
+
+51
+00:04:10,600 --> 00:04:13,540
+then I opened my window to see a nice birds with
+
+52
+00:04:13,540 --> 00:04:16,620
+nice singing. When I looked at the sunshine I
+
+53
+00:04:16,620 --> 00:04:19,580
+heard a strange voice appealing, come live with me
+
+54
+00:04:19,580 --> 00:04:23,120
+and be my love. I looked to him and asked him, me,
+
+55
+00:04:23,380 --> 00:04:26,880
+you mean me? Yes, come with me and be my love.
+
+56
+00:04:27,180 --> 00:04:30,520
+What? What will you do to me to be your love? He
+
+57
+00:04:30,520 --> 00:04:34,280
+began to verse with me by nice words. We will sit
+
+58
+00:04:34,280 --> 00:04:36,860
+up on the rocks, seeing the shepherds feed their
+
+59
+00:04:36,860 --> 00:04:40,060
+flocks. I will make the bed of roses and a
+
+60
+00:04:40,060 --> 00:04:42,860
+thousand fragrant roses, a cup of flowers and
+
+61
+00:04:42,860 --> 00:04:43,280
+kerchief.
+
+62
+00:04:45,960 --> 00:04:49,420
+During his speech, another voice shouted aloud and
+
+63
+00:04:49,420 --> 00:04:52,760
+interrupted him. Don't believe him. He is a liar
+
+64
+00:04:52,760 --> 00:04:56,890
+man. I turn to him and ask him why you said that?
+
+65
+00:04:57,410 --> 00:05:00,670
+He will give me everything and make me and make my
+
+66
+00:05:00,670 --> 00:05:03,850
+life relaxed and nice and full of love. Also, he
+
+67
+00:05:03,850 --> 00:05:06,430
+will challenge everything to make me his love.
+
+68
+00:05:07,010 --> 00:05:12,060
+Please listen to me. Okay, what? their guns, their
+
+69
+00:05:12,060 --> 00:05:15,040
+shoes, their beds of roses, their girls, their
+
+70
+00:05:15,040 --> 00:05:17,800
+characters and their bosses. Soon it breaks, soon
+
+71
+00:05:17,800 --> 00:05:21,000
+withers, soon forgotten, and fully ripe and
+
+72
+00:05:21,000 --> 00:05:23,280
+reasonably rotten. Oh, my head will explode.
+
+73
+00:05:23,960 --> 00:05:26,840
+Marlow's words are romantic and it calls for a
+
+74
+00:05:26,840 --> 00:05:30,080
+happy life, and he uses an old pastoral style with
+
+75
+00:05:30,080 --> 00:05:33,440
+gifts and promises of a rural life, and he keeps
+
+76
+00:05:33,440 --> 00:05:36,620
+giving me promises in order to encourage me to
+
+77
+00:05:36,620 --> 00:05:39,760
+come with him. He thinks that the rural life is
+
+78
+00:05:39,760 --> 00:05:43,320
+the ideal one, so everything will be good. On the
+
+79
+00:05:43,320 --> 00:05:46,480
+other contrary, Ghali's reply is pessimistic and
+
+80
+00:05:46,480 --> 00:05:49,480
+much more realistic. He debunks the idea of
+
+81
+00:05:49,480 --> 00:05:52,910
+pastoral love because time is the destroyer of
+
+82
+00:05:52,910 --> 00:05:55,990
+everything and it cannot be controlled. As he
+
+83
+00:05:55,990 --> 00:05:59,970
+said, time drives blocks from fields to fold.
+
+84
+00:06:00,190 --> 00:06:03,410
+Here, Raleigh is inviting Marlow to stop dreaming
+
+85
+00:06:03,410 --> 00:06:06,410
+and be realistic because everything is immortal.
+
+86
+00:06:06,970 --> 00:06:10,130
+And this is the end of everything, including love.
+
+87
+00:06:10,350 --> 00:06:14,050
+Really, I'm very tired from both. So I will close
+
+88
+00:06:14,050 --> 00:06:16,770
+my window and go to my bed again. Okay, thank you
+
+89
+00:06:16,770 --> 00:06:20,990
+for the creative idea of writing your response.
+
+90
+00:06:22,300 --> 00:06:24,420
+It's very interesting. I know like some of you
+
+91
+00:06:24,420 --> 00:06:28,840
+started to lose interest in Marlo's poem because
+
+92
+00:06:28,840 --> 00:06:32,280
+of this poem. But still, like those who debated
+
+93
+00:06:32,280 --> 00:06:35,800
+for Marlo, they are looking at me and saying, no,
+
+94
+00:06:35,900 --> 00:06:43,900
+we haven't lost interest. Anyway, you know, let me
+
+95
+00:06:43,900 --> 00:06:45,880
+just like ask a couple of you, how did you feel
+
+96
+00:06:45,880 --> 00:06:52,240
+when you read Marlo? Yeah. Were you okay? Did you
+
+97
+00:06:52,240 --> 00:06:56,840
+get, like, convinced? How did you feel? It's about
+
+98
+00:06:56,840 --> 00:07:02,380
+your response. Yes or what? I felt that we are on
+
+99
+00:07:02,380 --> 00:07:05,620
+the earth. We are on the earth. We're no longer
+
+100
+00:07:05,620 --> 00:07:09,100
+flying, you know, with Marlow's golden promises.
+
+101
+00:07:09,600 --> 00:07:12,960
+Okay. Very good. I like this expression. Okay.
+
+102
+00:07:14,860 --> 00:07:21,030
+Yes? I think he exaggerated this and he is a You
+
+103
+00:07:21,030 --> 00:07:26,690
+know, Raleigh is exaggerating, you know? So life
+
+104
+00:07:26,690 --> 00:07:31,810
+is not like this, you know? Okay, he seems to be
+
+105
+00:07:31,810 --> 00:07:35,450
+realistic, but he's too much exaggerating reality.
+
+106
+00:07:36,530 --> 00:07:37,510
+Very good.
+
+107
+00:08:10,440 --> 00:08:14,000
+Now this is a rally No, Marlowe. Marlowe, yeah.
+
+108
+00:08:14,080 --> 00:08:16,300
+But like here, Raleigh, how do you feel about
+
+109
+00:08:16,300 --> 00:08:20,200
+Raleigh's response? To convince him or to
+
+110
+00:08:20,200 --> 00:08:24,440
+convince, to make the reader knows that anything
+
+111
+00:08:24,440 --> 00:08:29,720
+is not as depicted by Marlowe. Thank you. So he
+
+112
+00:08:29,720 --> 00:08:32,660
+wrote this in order like to ridicule Marlowe. He
+
+113
+00:08:32,660 --> 00:08:35,180
+wrote this in order to show that Marlowe was
+
+114
+00:08:35,180 --> 00:08:37,660
+wrong, was not telling the truth. Yes, please. I
+
+115
+00:08:37,660 --> 00:08:41,240
+think Raleigh was right because love and even the
+
+116
+00:08:41,240 --> 00:08:41,960
+word can still
+
+117
+00:08:48,620 --> 00:09:00,100
+So you think that Raleigh
+
+118
+00:09:00,100 --> 00:09:02,020
+is more convincing?
+
+119
+00:09:07,480 --> 00:09:10,700
+Both Milo and Brian, they had the two extremes,
+
+120
+00:09:11,100 --> 00:09:14,040
+but there's nothing in the middle. Like, I felt
+
+121
+00:09:14,040 --> 00:09:16,980
+like they're both taking two extremes, but there's
+
+122
+00:09:16,980 --> 00:09:19,160
+something in the middle. Like, he was a bit
+
+123
+00:09:19,160 --> 00:09:22,100
+realistic, but he was too realistic and too, like,
+
+124
+00:09:22,500 --> 00:09:23,980
+complicated. So you think, you know, there's
+
+125
+00:09:23,980 --> 00:09:27,080
+something in the middle. I mean, in our life, we
+
+126
+00:09:27,080 --> 00:09:30,340
+have to maintain a balance between two ways of
+
+127
+00:09:30,340 --> 00:09:33,680
+life. This is what you, you know, like, so we need
+
+128
+00:09:33,680 --> 00:09:36,340
+to debate, of course, to have a fair party. But
+
+129
+00:09:36,340 --> 00:09:39,770
+anyway. I don't know. Have you read the poem
+
+130
+00:09:39,770 --> 00:09:46,410
+aloud? How is it like, does it have the singing
+
+131
+00:09:46,410 --> 00:09:52,630
+tone of, yes? Yeah. Who wants like to, to tell me
+
+132
+00:09:52,630 --> 00:09:55,950
+how she read the poem? And you come here and like
+
+133
+00:09:55,950 --> 00:09:57,930
+you read the poem and it's in front of you.
+
+134
+00:10:01,270 --> 00:10:04,310
+I don't know. Would you like if all the world and
+
+135
+00:10:04,310 --> 00:10:08,730
+love were like this? I don't know. So, would it be
+
+136
+00:10:08,730 --> 00:10:14,830
+like what? All the words and love were young and
+
+137
+00:10:14,830 --> 00:10:18,590
+truth in every shepherd's tongue. These pretty
+
+138
+00:10:18,590 --> 00:10:22,330
+pleasures might be more to live with thee and be
+
+139
+00:10:22,330 --> 00:10:23,850
+thy love. Rana, do you want to give yourself?
+
+140
+00:10:25,150 --> 00:10:29,930
+Okay, you can. Yeah, yeah. You can come here. No,
+
+141
+00:10:30,010 --> 00:10:31,950
+just okay.
+
+142
+00:10:35,880 --> 00:10:40,380
+I'm not in the class right now. Did we take this
+
+143
+00:10:40,380 --> 00:10:43,100
+poem? Yeah, of course. Yeah? I don't remember.
+
+144
+00:10:43,220 --> 00:10:46,120
+Yeah, go ahead. Okay. If all the world and love
+
+145
+00:10:46,120 --> 00:10:49,120
+were young, and truth in every shepherd's tongue,
+
+146
+00:10:49,440 --> 00:10:52,720
+these pretty pleasures might we move, to live with
+
+147
+00:10:52,720 --> 00:10:56,460
+thee and be thy love. Time drives the flocks from
+
+148
+00:10:56,460 --> 00:10:59,680
+field to fold, when rivers rage and rocks grow
+
+149
+00:10:59,680 --> 00:11:01,460
+old, and ...
+
+150
+00:11:06,540 --> 00:11:11,480
+And the philomel becomes dumb, the rest complains
+
+151
+00:11:11,480 --> 00:11:15,100
+of cares to come. The flowers do fade and wanton
+
+152
+00:11:15,100 --> 00:11:20,120
+fields to wayward winter reckoning yields. A honey
+
+153
+00:11:20,120 --> 00:11:23,420
+tongue, a heart of gall is fancy spring, but
+
+154
+00:11:23,420 --> 00:11:29,360
+sorrows fall. Okay. What? Thy gowns. Thy gowns,
+
+155
+00:11:29,420 --> 00:11:33,040
+thy shoes, thy beds of roses, thy cap, thy curdle,
+
+156
+00:11:33,180 --> 00:11:34,380
+and thy posies.
+
+157
+00:11:36,940 --> 00:11:39,300
+Soon break. Soon break, soon wither, soon
+
+158
+00:11:39,300 --> 00:11:43,440
+forgotten, in folly ripe, in season rotten. Thy
+
+159
+00:11:43,440 --> 00:11:47,040
+belt of straw and ivy buds, thy coral clasp and
+
+160
+00:11:47,040 --> 00:11:51,080
+amber studs. All these in me no means can move to
+
+161
+00:11:51,080 --> 00:11:55,070
+come to thee and be thy love. But could youth last
+
+162
+00:11:55,070 --> 00:11:58,830
+and love still breathe? Had joys no date nor age
+
+163
+00:11:58,830 --> 00:12:02,830
+no need? Then these delights my mind might move to
+
+164
+00:12:02,830 --> 00:12:05,630
+live with thee and be thy love. Thank you very
+
+165
+00:12:05,630 --> 00:12:09,950
+much. How romantic. Thank you. Yeah, I know the
+
+166
+00:12:09,950 --> 00:12:13,630
+word philomel was a problem. Okay, philomel
+
+167
+00:12:13,630 --> 00:12:17,960
+nightingale, the nightingale. It is a metonymy of
+
+168
+00:12:17,960 --> 00:12:23,240
+joy, of happiness. In fact, it's an image, but it
+
+169
+00:12:23,240 --> 00:12:27,360
+is not a nightingale. It's a full moon because it
+
+170
+00:12:27,360 --> 00:12:32,120
+seems like Raleigh does not want to imply anything
+
+171
+00:12:32,120 --> 00:12:34,840
+or to hint to anything beautiful because he's
+
+172
+00:12:34,840 --> 00:12:38,820
+interested in showing the other side of life. In
+
+173
+00:12:38,820 --> 00:12:43,720
+fact, the way she read it is very good, but I have
+
+174
+00:12:43,720 --> 00:12:48,890
+to read it and listen. If all the world and love
+
+175
+00:12:48,890 --> 00:12:51,990
+were young, and truth in every shepherd's tongue,
+
+176
+00:12:52,590 --> 00:12:55,630
+these pretty pleasures might be moved to live with
+
+177
+00:12:55,630 --> 00:13:00,390
+thee and be thy love. Time drives the flocks from
+
+178
+00:13:00,390 --> 00:13:05,190
+field to fold. When rivers rage and rocks grow old
+
+179
+00:13:05,190 --> 00:13:09,850
+and philomel becomes dumb, there is complaints of
+
+180
+00:13:09,850 --> 00:13:14,270
+cares to come. The flowers do fade and wanton
+
+181
+00:13:14,270 --> 00:13:19,050
+feels to weigh word winter reckoning yields. A
+
+182
+00:13:19,050 --> 00:13:23,070
+honey tongue, a heart of gold, is fancy spring,
+
+183
+00:13:23,610 --> 00:13:28,250
+but soon is fall. Thy gowns, thy shoes, thy bed of
+
+184
+00:13:28,250 --> 00:13:33,570
+roses, thy cap, thy kirtle, and thy poses soon
+
+185
+00:13:33,570 --> 00:13:37,910
+break, soon wither, soon forgotten. In fall
+
+186
+00:13:37,910 --> 00:13:43,330
+arrived, in season rotten. Thy belt of straw, thy
+
+187
+00:13:43,330 --> 00:13:47,350
+belt of straw and ivy buds, thy coral clasp and
+
+188
+00:13:47,350 --> 00:13:53,150
+amber studs, all these in me no means can move to
+
+189
+00:13:53,150 --> 00:13:57,330
+come with thee and be thy love. But could youth
+
+190
+00:13:57,330 --> 00:14:01,790
+lust and love still breed, had joys no date nor
+
+191
+00:14:01,790 --> 00:14:08,430
+age no need, then these delights, my mind ma'mour,
+
+192
+00:14:08,950 --> 00:14:15,750
+to live with thee and be thy love. Okay. Thank
+
+193
+00:14:15,750 --> 00:14:21,290
+you. You see, like, I read it in order, like, to
+
+194
+00:14:21,290 --> 00:14:25,970
+give, you know, the approximate, you know, feeling
+
+195
+00:14:25,970 --> 00:14:31,340
+of the poem. But before, like, you know, You see,
+
+196
+00:14:31,640 --> 00:14:35,800
+I don't know if the word and love, the poem starts
+
+197
+00:14:35,800 --> 00:14:39,860
+by what? By F. So I don't know. We studied F at
+
+198
+00:14:39,860 --> 00:14:44,200
+school. And I find that to start, I'm not sure
+
+199
+00:14:44,200 --> 00:14:48,740
+whether you understand how we use F. So I have to
+
+200
+00:14:48,740 --> 00:14:56,080
+go to this and see how you understand F. Now Amal,
+
+201
+00:14:56,260 --> 00:15:01,820
+my assistant, does not speak French. So she cannot
+
+202
+00:15:01,820 --> 00:15:06,280
+live in France. This is, you know, a result. Now,
+
+203
+00:15:06,380 --> 00:15:08,580
+you might have a question this, like sometimes
+
+204
+00:15:08,580 --> 00:15:10,600
+when we were at school, we were teaching grammar
+
+205
+00:15:10,600 --> 00:15:14,460
+in this way. And, you know, it was in the exam a
+
+206
+00:15:14,460 --> 00:15:18,060
+question like this. Amal does not speak French, so
+
+207
+00:15:18,060 --> 00:15:21,660
+she cannot live in France. Do you want like to use
+
+208
+00:15:21,660 --> 00:15:26,960
+F? Use F. Okay. Do not be in hurry. Yeah.
+
+209
+00:15:30,250 --> 00:15:35,770
+Yes. No, use F. Start with F.
+
+210
+00:15:41,090 --> 00:15:41,590
+Okay.
+
+211
+00:15:44,810 --> 00:15:45,590
+Yes.
+
+212
+00:15:48,910 --> 00:15:52,610
+Okay. Yes.
+
+213
+00:15:56,050 --> 00:16:00,260
+Okay. I think, you know, so far, You know, here,
+
+214
+00:16:00,400 --> 00:16:03,520
+what is the fact? Amal does not speak French. Do
+
+215
+00:16:03,520 --> 00:16:08,520
+you speak French? No. Okay. So, as a result, she
+
+216
+00:16:08,520 --> 00:16:13,960
+cannot live. Okay. So, yes, Rawan? If Amal speaks
+
+217
+00:16:13,960 --> 00:16:17,320
+French, she would live in France. Okay. Should we
+
+218
+00:16:17,320 --> 00:16:20,900
+call Professor Grammar? No, let us call Professor
+
+219
+00:16:20,900 --> 00:16:24,300
+Grammar. Good morning, Mr. Professor Grammar.
+
+220
+00:16:24,500 --> 00:16:28,060
+Professor Grammar. Yes. My students are a little
+
+221
+00:16:28,060 --> 00:16:34,660
+bit confused. It should be like if Amal spoke
+
+222
+00:16:34,660 --> 00:16:42,060
+English, she would live. Thank you. He wanted to
+
+223
+00:16:42,060 --> 00:16:44,860
+say that. Thank you very much. So here the point
+
+224
+00:16:44,860 --> 00:16:52,060
+is like usually the assumption or if the
+
+225
+00:16:52,060 --> 00:16:55,880
+hypothesis is hypothesis. Now here she does not
+
+226
+00:16:55,880 --> 00:17:00,060
+speak French. This is the fact. So, the assumption
+
+227
+00:17:00,060 --> 00:17:05,440
+or the hypothesis is usually contrary to the fact.
+
+228
+00:17:05,900 --> 00:17:10,800
+So, if Amal spoke, it means that she doesn't
+
+229
+00:17:10,800 --> 00:17:18,620
+speak. Now, if I say, the word and love are not
+
+230
+00:17:18,620 --> 00:17:29,560
+enough. Okay? So, you know, I can come with you,
+
+231
+00:17:30,240 --> 00:17:33,480
+or so I cannot come with you. Okay? So how do you
+
+232
+00:17:33,480 --> 00:17:37,740
+want to do it? The word and love are not enough.
+
+233
+00:17:39,060 --> 00:17:42,680
+So how would you do it? Let me do it in a simple
+
+234
+00:17:42,680 --> 00:17:50,900
+way. My sister is not in Cairo, so I cannot meet
+
+235
+00:17:50,900 --> 00:17:57,070
+her there. Can you use... Okay, let me like use
+
+236
+00:17:57,070 --> 00:18:05,630
+this here She is not In
+
+237
+00:18:05,630 --> 00:18:15,350
+Cairo, sorry So
+
+238
+00:18:15,350 --> 00:18:17,790
+we want
+
+239
+00:18:23,630 --> 00:18:26,470
+It escapes me, you know?
+
+240
+00:18:34,950 --> 00:18:46,310
+What's happening is not in Cairo, so we won't see
+
+241
+00:18:46,310 --> 00:18:47,050
+the pyramids.
+
+242
+00:18:50,880 --> 00:18:52,360
+Can you use F?
+
+243
+00:18:56,280 --> 00:18:59,160
+Can you use F? Yes?
+
+244
+00:19:01,880 --> 00:19:09,000
+Excellent. Yes. If she were in Cairo, we what?
+
+245
+00:19:09,160 --> 00:19:13,880
+Yes, excellent. If you know, if she were, it means
+
+246
+00:19:13,880 --> 00:19:19,020
+she's not. She's in Cairo. No, I mean, okay, let's
+
+247
+00:19:19,020 --> 00:19:23,660
+see. We are in the class. So we can understand the
+
+248
+00:19:23,660 --> 00:19:32,300
+lesson. Can you use F? If we were not in the
+
+249
+00:19:32,300 --> 00:19:35,740
+class, it means we are in class. So I think
+
+250
+00:19:35,740 --> 00:19:39,220
+understanding the F sentence will help us to
+
+251
+00:19:39,220 --> 00:19:42,800
+understand the poem. Let's go to the poem again
+
+252
+00:19:42,800 --> 00:19:48,680
+and start. analyzing, explaining it, because, you
+
+253
+00:19:48,680 --> 00:19:52,820
+know, next time, I want you to see this poem as a
+
+254
+00:19:52,820 --> 00:19:56,800
+parody. So before, like seeing this as a parody,
+
+255
+00:19:57,320 --> 00:20:00,120
+let's like understand it, you know, more and more.
+
+256
+00:20:04,900 --> 00:20:08,540
+You know, it starts, as you see, the poem starts.
+
+257
+00:20:12,340 --> 00:20:12,900
+Okay.
+
+258
+00:20:22,910 --> 00:20:27,070
+It starts with F, if all the word and love were
+
+259
+00:20:27,070 --> 00:20:32,030
+young. So what does it mean? What does he want to
+
+260
+00:20:32,030 --> 00:20:37,970
+say? What does he want to say? Yes? The word and
+
+261
+00:20:37,970 --> 00:20:41,710
+love are not enough. You know, the word and love,
+
+262
+00:20:41,890 --> 00:20:45,790
+like these things, which are earthly things, are
+
+263
+00:20:45,790 --> 00:20:48,450
+not forever, are not immortal.
+
+264
+00:20:52,110 --> 00:20:56,130
+You know, they are old and what is old is going to
+
+265
+00:20:56,130 --> 00:20:59,310
+decay. This is what he wants to say. If all the
+
+266
+00:20:59,310 --> 00:21:04,950
+word and love were young and truth in every
+
+267
+00:21:04,950 --> 00:21:08,190
+shepherd's tongue. So what does he want to say
+
+268
+00:21:08,190 --> 00:21:12,630
+here? That the word and love are not enough and
+
+269
+00:21:12,630 --> 00:21:17,820
+the shepherds are liars. Look, this is a slap. I
+
+270
+00:21:17,820 --> 00:21:22,940
+saw a video, you know, like Raleigh and Marlow.
+
+271
+00:21:22,960 --> 00:21:25,140
+You can see it on the YouTube. He was slapping
+
+272
+00:21:25,140 --> 00:21:29,900
+him, you know, like this. Like, look here how he's
+
+273
+00:21:29,900 --> 00:21:32,320
+slapping him. Like the word and love are not
+
+274
+00:21:32,320 --> 00:21:38,020
+enough. And you are liars. You know, how come?
+
+275
+00:21:38,100 --> 00:21:42,150
+Like the shepherds are liars. I think some of you
+
+276
+00:21:42,150 --> 00:21:48,130
+will start feeling sympathy for Marlow. It's okay.
+
+277
+00:21:48,230 --> 00:21:51,250
+That's why we don't want to take. Then these
+
+278
+00:21:51,250 --> 00:21:54,910
+pretty pleasures might be moved to live with thee
+
+279
+00:21:54,910 --> 00:21:59,470
+and be thy love. Now it's very important to see
+
+280
+00:21:59,470 --> 00:22:02,350
+who's talking because this is like according to
+
+281
+00:22:02,350 --> 00:22:07,830
+Raleigh, she is the lady. So as you see, the lady
+
+282
+00:22:07,830 --> 00:22:13,090
+here is what? Is she? Yeah. How would you describe
+
+283
+00:22:13,090 --> 00:22:19,210
+her attitude? Yes. Yeah. So she is convinced not
+
+284
+00:22:19,210 --> 00:22:24,150
+to go and she seems to be, you know, she doesn't
+
+285
+00:22:24,150 --> 00:22:28,530
+believe. So she is what we call cynical. I like
+
+286
+00:22:28,530 --> 00:22:32,530
+the word cynical means, you know, unwilling to go.
+
+287
+00:22:33,050 --> 00:22:35,390
+Cynical means suspicious.
+
+288
+00:22:42,450 --> 00:22:48,310
+Yeah. She's cynical. She's skeptic.
+
+289
+00:22:57,290 --> 00:22:59,670
+Skeptic is written in two ways. You know, it could
+
+290
+00:22:59,670 --> 00:23:03,750
+be written with C as well. Okay. She's skeptic.
+
+291
+00:23:12,720 --> 00:23:17,000
+She doesn't believe what he says. If all the word
+
+292
+00:23:17,000 --> 00:23:21,720
+and love were young and truth in every shepherd's
+
+293
+00:23:21,720 --> 00:23:28,520
+tongue, these pretty pleasures might me move to
+
+294
+00:23:28,520 --> 00:23:32,160
+come with thee and thee, you know, and be thy
+
+295
+00:23:32,160 --> 00:23:37,770
+love. So we see, like the lady here, is unwilling.
+
+296
+00:23:38,570 --> 00:23:40,190
+She's reluctant.
+
+297
+00:23:42,570 --> 00:23:46,490
+But you know why? You cannot refuse without
+
+298
+00:23:46,490 --> 00:23:50,530
+justifying,
+
+299
+00:23:50,670 --> 00:23:54,710
+without warranting like what you have just said.
+
+300
+00:23:55,750 --> 00:24:04,390
+Time drives the flux from field to fold. Time.
+
+301
+00:24:07,180 --> 00:24:11,040
+Time, we saw in Spencer, time and tide, you know?
+
+302
+00:24:11,780 --> 00:24:17,020
+Time was metonymy or is metonymy of what? Death.
+
+303
+00:24:18,100 --> 00:24:21,460
+Look at this image. It's a very frightening image,
+
+304
+00:24:21,900 --> 00:24:30,240
+isn't it? Imagine time as being, you know, a power
+
+305
+00:24:30,240 --> 00:24:36,030
+which sweeps everything you know, from flux, you
+
+306
+00:24:36,030 --> 00:24:42,070
+know, the flux from field to fold. So let's see if
+
+307
+00:24:42,070 --> 00:24:46,450
+we accept that, you know, time is a metonymy of,
+
+308
+00:24:46,910 --> 00:24:52,330
+you know, time here is a metonymy of death. So
+
+309
+00:24:52,330 --> 00:24:58,030
+flux would be a metonymy of what? Of people. And
+
+310
+00:24:58,030 --> 00:25:02,190
+field would be a metonymy of what? Okay, thank
+
+311
+00:25:02,190 --> 00:25:10,210
+you. Yeah, I don't know. Yes. So time here, as we
+
+312
+00:25:10,210 --> 00:25:15,650
+said, it's a metonymy of death, drives, like it's
+
+313
+00:25:15,650 --> 00:25:21,510
+a verb, the flux. Metonymy of people, field, life,
+
+314
+00:25:21,970 --> 00:25:28,870
+unfold, grave. Let's look at this line. Imagine
+
+315
+00:25:28,870 --> 00:25:35,160
+life, imagine time, like a shepherd or like
+
+316
+00:25:35,160 --> 00:25:41,060
+somebody who's violent, driving the flux from
+
+317
+00:25:41,060 --> 00:25:45,400
+field to fold. Death is merciless. This is what he
+
+318
+00:25:45,400 --> 00:25:50,560
+wants to say. Death drives the flux from field to
+
+319
+00:25:50,560 --> 00:25:55,200
+fold. Look at the cluster of consonants. How?
+
+320
+00:25:56,620 --> 00:26:04,190
+Yeah. The time thrives. Look at the word thrives,
+
+321
+00:26:04,470 --> 00:26:09,030
+you know, it's hard. You know, the choice of words
+
+322
+00:26:09,030 --> 00:26:14,430
+do not show the smoothness of like we saw in
+
+323
+00:26:14,430 --> 00:26:18,510
+Marlow. We don't see the melody. We don't see the
+
+324
+00:26:18,510 --> 00:26:25,090
+soft tunes we saw in Marlow. Drives. Time drives
+
+325
+00:26:25,090 --> 00:26:31,630
+the flux, harshness. This harshness in like the
+
+326
+00:26:31,630 --> 00:26:35,330
+sound is parallel to the harshness of life itself.
+
+327
+00:26:36,610 --> 00:26:43,510
+Time drives the flux from field to fold. Very sad
+
+328
+00:26:43,510 --> 00:26:47,940
+image. The F sound. It shows how it is
+
+329
+00:26:47,940 --> 00:26:53,380
+frightening, how he is intimidated by this idea.
+
+330
+00:26:53,500 --> 00:26:55,820
+This idea is very intimidating, very frightening.
+
+331
+00:26:57,640 --> 00:27:02,660
+And then, when would this happen? When rivers rage
+
+332
+00:27:02,660 --> 00:27:08,560
+and rocks grow all cold. Reflect on this image
+
+333
+00:27:08,560 --> 00:27:13,370
+when rivers rage. It's an image which is similar.
+
+334
+00:27:13,830 --> 00:27:16,770
+Like this image is a biblical image, in fact. You
+
+335
+00:27:16,770 --> 00:27:19,410
+know, it's an image, you know, about the doomsday,
+
+336
+00:27:20,370 --> 00:27:25,810
+when like there will be flood, when rivers rage. I
+
+337
+00:27:25,810 --> 00:27:28,850
+mean, rivers, it's a metonymy of seas, rivers,
+
+338
+00:27:29,150 --> 00:27:33,430
+oceans. When they rage, when they get angry, you
+
+339
+00:27:33,430 --> 00:27:35,790
+know, this is a personal occasion. When rivers
+
+340
+00:27:35,790 --> 00:27:44,300
+rage and rocks grow cold. A rock stands for
+
+341
+00:27:44,300 --> 00:27:54,200
+anything, you know, strong. But in this upheaval,
+
+342
+00:27:54,840 --> 00:28:01,380
+in this change, in this upheaval, everything will
+
+343
+00:28:01,380 --> 00:28:07,840
+be upside down. When rivers rage and rocks grow,
+
+344
+00:28:08,200 --> 00:28:12,200
+look here, the air sound. It shows how harsh, how
+
+345
+00:28:12,200 --> 00:28:16,220
+difficult. When rivers rage and rocks grow cold
+
+346
+00:28:16,220 --> 00:28:23,520
+and filament, and filament becomes damp. A
+
+347
+00:28:23,520 --> 00:28:25,740
+filament, what do you think? It's a methanol of
+
+348
+00:28:25,740 --> 00:28:29,600
+what? Yes, thank you. It's a metonymy of the poet,
+
+349
+00:28:29,820 --> 00:28:33,220
+because a philomel is the one who sings. Now, what
+
+350
+00:28:33,220 --> 00:28:36,700
+will happen to the philomel at this? It will die.
+
+351
+00:28:37,000 --> 00:28:41,400
+It will be speechless. And philomel becomes dumb.
+
+352
+00:28:43,220 --> 00:28:48,180
+The rest complains of curse to come. Like the
+
+353
+00:28:48,180 --> 00:28:55,130
+rest, those who were not touched, they would be
+
+354
+00:28:55,130 --> 00:29:01,150
+waiting for more care to come. Very frightening.
+
+355
+00:29:03,890 --> 00:29:08,910
+Then, I mean, Raleigh started to look more closely
+
+356
+00:29:08,910 --> 00:29:14,950
+at the poem and say, the flowers. Now with this,
+
+357
+00:29:15,670 --> 00:29:18,590
+in this reality, what will happen to the flowers?
+
+358
+00:29:19,790 --> 00:29:23,710
+The flowers do fade. Again, the F sound. Do fade.
+
+359
+00:29:25,330 --> 00:29:30,750
+And wanton feels, playful feels, to way where
+
+360
+00:29:30,750 --> 00:29:40,250
+winter reckoning yields, like they will die. To
+
+361
+00:29:40,250 --> 00:29:44,850
+way where winter, way we're dying. You know, they
+
+362
+00:29:44,850 --> 00:29:49,190
+will be dying. And look here, everything will be
+
+363
+00:29:49,190 --> 00:29:53,450
+reversed. A honey tongue, what will the honey
+
+364
+00:29:53,450 --> 00:29:58,280
+tongue be? Yeah? A heart of gold. So things will
+
+365
+00:29:58,280 --> 00:30:02,240
+be turned upside down. What is sweet will be
+
+366
+00:30:02,240 --> 00:30:07,220
+bitter. You know? A honey tongue is a heart of
+
+367
+00:30:07,220 --> 00:30:12,260
+gold. It's fancy spring, but soon it's fall. So
+
+368
+00:30:12,260 --> 00:30:19,500
+the beauty of spring will be transformed into
+
+369
+00:30:19,500 --> 00:30:22,780
+sorrow. This is like paraphrasing.
+
+370
+00:30:26,310 --> 00:30:31,490
+Then what would happen to your promises? Thy
+
+371
+00:30:31,490 --> 00:30:37,910
+gowns. Thy, not my. Look at her. This is very
+
+372
+00:30:37,910 --> 00:30:41,350
+significant. Thy. Look at the repetition. Thy
+
+373
+00:30:41,350 --> 00:30:48,670
+gowns, thy shoes, thy bed of roses, thy cab, thy
+
+374
+00:30:48,670 --> 00:30:52,490
+kertil, and thy poses. So this repetition of thy,
+
+375
+00:30:52,650 --> 00:30:57,330
+thy, Do you feel like when I say, thy gowns, thy
+
+376
+00:30:57,330 --> 00:31:02,910
+shoes, thy bed of roses, thy cap? You know, it
+
+377
+00:31:02,910 --> 00:31:06,910
+creates a kind of monotony. What is monotony?
+
+378
+00:31:09,610 --> 00:31:14,570
+Monotony is a boring thing. It's monotonous, you
+
+379
+00:31:14,570 --> 00:31:19,900
+know? Thy gowns, thy shoes, thy bed of roses, thy
+
+380
+00:31:19,900 --> 00:31:24,280
+cap, thy cartel, and thy poses. Again using thy
+
+381
+00:31:24,280 --> 00:31:30,810
+shows like The lady here, the nymph, is not
+
+382
+00:31:30,810 --> 00:31:35,790
+interested at all. She wants to disengage herself,
+
+383
+00:31:36,030 --> 00:31:40,530
+to disassociate herself from the whole, you know,
+
+384
+00:31:40,930 --> 00:31:46,330
+promises. Thy gowns, thy shoes, thy bed of roses.
+
+385
+00:31:46,910 --> 00:31:51,470
+Look here, what was glittering, what was, you
+
+386
+00:31:51,470 --> 00:31:54,130
+know, a lovely promise, what was, you know,
+
+387
+00:31:54,530 --> 00:32:01,140
+something golden. is losing its beauty now, is
+
+388
+00:32:01,140 --> 00:32:05,840
+losing its shininess. Thy cap, thy kirtle, and thy
+
+389
+00:32:05,840 --> 00:32:12,140
+poses, soon break, soon wither, soon forgotten.
+
+390
+00:32:13,640 --> 00:32:16,000
+You know, look at the repetition of soon, soon,
+
+391
+00:32:16,160 --> 00:32:22,160
+soon. You know, soon break, soon wither, soon
+
+392
+00:32:22,160 --> 00:32:26,230
+forgotten. Yeah, like when you say soon, soon,
+
+393
+00:32:26,330 --> 00:32:28,370
+what is like the repetition of the word soon?
+
+394
+00:32:29,770 --> 00:32:35,090
+Yeah, it reflects what? Yes. Life is short.
+
+395
+00:32:35,430 --> 00:32:37,930
+Excellent. You know, everything will come to an
+
+396
+00:32:37,930 --> 00:32:43,810
+end. So death is inevitable, you know. Death is
+
+397
+00:32:43,810 --> 00:32:46,790
+inevitable. It should come sooner or later. Soon
+
+398
+00:32:46,790 --> 00:32:52,670
+break, soon wither, soon forgotten, infuriated, in
+
+399
+00:32:52,670 --> 00:32:57,810
+season rotten. Everything will come to an end. And
+
+400
+00:32:57,810 --> 00:33:04,290
+then she continues, Thy belt of straw and ivy
+
+401
+00:33:04,290 --> 00:33:04,690
+buds.
+
+402
+00:33:07,410 --> 00:33:10,370
+What will happen to thy belt of straws? Thy coral
+
+403
+00:33:10,370 --> 00:33:16,040
+clasp and amber studs. with this new revelation,
+
+404
+00:33:16,600 --> 00:33:22,000
+with this new reality. All these in me, no means
+
+405
+00:33:22,000 --> 00:33:26,340
+can move. Look at her. No means, you know. She's
+
+406
+00:33:26,340 --> 00:33:31,960
+very adamant. She's very reluctant to come to Thee
+
+407
+00:33:31,960 --> 00:33:33,280
+and be Thy love.
+
+408
+00:33:36,520 --> 00:33:44,030
+And the poem, you know, the last stanza, starts
+
+409
+00:33:44,030 --> 00:33:48,230
+also by hypothesis.
+
+410
+00:33:48,810 --> 00:33:54,750
+But could youth, like it is if youth lost and love
+
+411
+00:33:54,750 --> 00:33:59,330
+still breathed, what does it mean? Youth does not
+
+412
+00:33:59,330 --> 00:34:04,470
+last and love does not grow. Had joys no date,
+
+413
+00:34:05,430 --> 00:34:09,290
+joys have date. Joys are
+
+414
+00:34:12,380 --> 00:34:16,880
+circumscribed, limited. You know, joys are
+
+415
+00:34:16,880 --> 00:34:22,380
+permanent, they are temporal. Joys are limited by
+
+416
+00:34:22,380 --> 00:34:28,480
+time and nor age, nor date, nor need. Like joys
+
+417
+00:34:28,480 --> 00:34:37,000
+come to an end. Then these delights, my mind,
+
+418
+00:34:38,610 --> 00:34:42,430
+might move. Again, look here, mama, you know, it's
+
+419
+00:34:42,430 --> 00:34:47,790
+like speechless to live with thee and be thy love.
+
+420
+00:34:49,950 --> 00:34:54,970
+Yes, I think most of you are very sympathetic.
+
+421
+00:34:57,090 --> 00:35:01,830
+In fact, this poem is a parody.
+
+422
+00:35:04,630 --> 00:35:07,090
+You know what is a parody? What is a parody?
+
+423
+00:35:17,460 --> 00:35:18,020
+Yes,
+
+424
+00:35:29,960 --> 00:35:32,680
+you are right. So when we are talking about a
+
+425
+00:35:32,680 --> 00:35:38,240
+parody, the parado is, you know, like, an
+
+426
+00:35:38,240 --> 00:35:41,740
+imitation, but it is an imitation for the purpose
+
+427
+00:35:41,740 --> 00:35:45,640
+of ridicule, for the purpose of making fun, for
+
+428
+00:35:45,640 --> 00:35:52,100
+the purpose of satirizing. Yes, Raleigh here in
+
+429
+00:35:52,100 --> 00:35:56,420
+this poem is satirizing Marlow. Raleigh
+
+430
+00:35:58,990 --> 00:36:05,050
+was, as we said, was an, you know, an Elizabethan
+
+431
+00:36:05,050 --> 00:36:09,890
+expeditionist, you know? Like, he was a leader of
+
+432
+00:36:09,890 --> 00:36:13,790
+many expeditions that went to the New World. He
+
+433
+00:36:13,790 --> 00:36:17,090
+went to America. He was the advisor of the queen.
+
+434
+00:36:17,410 --> 00:36:22,350
+So he went on many trips. And he saw the reality
+
+435
+00:36:22,350 --> 00:36:27,390
+about the pastoral life. You know, he saw that,
+
+436
+00:36:27,750 --> 00:36:33,050
+you know, it was not as golden as it was, you
+
+437
+00:36:33,050 --> 00:36:36,750
+know, depicted by Marlow. Death was there. What
+
+438
+00:36:36,750 --> 00:36:40,670
+death? You know, there were indigenous people
+
+439
+00:36:40,670 --> 00:36:43,390
+dying, people suffering. There is agony. There is,
+
+440
+00:36:43,690 --> 00:36:47,840
+you know, so he contradicts himself. I don't know,
+
+441
+00:36:47,940 --> 00:36:51,520
+Marlowe did not live long, you know, to answer him
+
+442
+00:36:51,520 --> 00:36:55,280
+back. So we could have seen a series of like,
+
+443
+00:36:55,740 --> 00:36:58,520
+Marlowe as you see, you know, died when he was
+
+444
+00:36:58,520 --> 00:37:03,500
+young. Marlowe was very great, you know, poet and
+
+445
+00:37:03,500 --> 00:37:09,920
+dramatist. Do you remember any play he wrote? Yes?
+
+446
+00:37:11,640 --> 00:37:17,550
+He wrote a couple of plays. The Jew of Malta, you
+
+447
+00:37:17,550 --> 00:37:22,400
+know? Dr. Faustus and Tom Berlin. And they said,
+
+448
+00:37:23,040 --> 00:37:26,920
+had Marlow lived longer, he would have surpassed
+
+449
+00:37:26,920 --> 00:37:30,220
+Shakespeare. I wish, like, you know, you would
+
+450
+00:37:30,220 --> 00:37:34,120
+have time to study The Jew of Malta or, you know,
+
+451
+00:37:34,220 --> 00:37:39,600
+Dr. Faustus. Yeah. So, like, just, like, look at
+
+452
+00:37:39,600 --> 00:37:42,480
+them, read, like, The Jew of Malta and see how,
+
+453
+00:37:43,120 --> 00:37:47,220
+you know, he was trying to show, like, the danger
+
+454
+00:37:47,220 --> 00:37:55,510
+of greed. He was an amazing writer. Okay. Now, the
+
+455
+00:37:55,510 --> 00:37:59,110
+parody, we're going to discuss it next time. But
+
+456
+00:37:59,110 --> 00:38:04,810
+if you like, I think here, we saw two poems. We
+
+457
+00:38:04,810 --> 00:38:08,010
+saw two poems with different themes. with
+
+458
+00:38:08,010 --> 00:38:11,270
+different tones, with different attitudes, with
+
+459
+00:38:11,270 --> 00:38:14,690
+different images, you know? The alliteration here
+
+460
+00:38:14,690 --> 00:38:17,690
+was different, like music. I mean, the music is
+
+461
+00:38:17,690 --> 00:38:21,170
+the same, but the context is different. And this
+
+462
+00:38:21,170 --> 00:38:23,470
+is what we discussed in the parody. So it is very
+
+463
+00:38:23,470 --> 00:38:27,490
+important, like, you start thinking how to compare
+
+464
+00:38:27,490 --> 00:38:32,910
+and to contrast. Okay? And this is what we have to
+
+465
+00:38:32,910 --> 00:38:37,610
+do next time, to compare and contrast. Do you have
+
+466
+00:38:37,610 --> 00:38:43,310
+any question? Okay. Do you have any question?
+
+467
+00:38:44,170 --> 00:38:44,750
+Okay.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/3azuF_ecpkY_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/3azuF_ecpkY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..68f0ddc966522895e880d82cac897a18382e0ffa
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/3azuF_ecpkY_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2700, "start": 13.16, "end": 27.0, "text": " Good morning everybody. How are you? So, you had nice time I think over the weekend to enjoy yourself and then to study, huh?", "tokens": [2205, 2446, 2201, 13, 1012, 366, 291, 30, 407, 11, 291, 632, 1481, 565, 286, 519, 670, 264, 6711, 281, 2103, 1803, 293, 550, 281, 2979, 11, 7020, 30], "avg_logprob": -0.2636718640724818, "compression_ratio": 1.2, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 13.16, "end": 13.84, "word": " Good", "probability": 0.66748046875}, {"start": 13.84, "end": 14.52, "word": " morning", "probability": 0.8515625}, {"start": 14.52, "end": 15.0, "word": " everybody.", "probability": 0.71044921875}, {"start": 16.02, "end": 16.7, "word": " How", "probability": 0.7529296875}, {"start": 16.7, "end": 16.84, "word": " are", "probability": 0.95263671875}, {"start": 16.84, "end": 16.98, "word": " you?", "probability": 0.9716796875}, {"start": 19.04, "end": 19.72, "word": " So,", "probability": 0.81884765625}, {"start": 20.1, "end": 20.26, "word": " you", "probability": 0.95703125}, {"start": 20.26, "end": 20.4, "word": " had", "probability": 0.90966796875}, {"start": 20.4, "end": 20.84, "word": " nice", "probability": 0.60400390625}, {"start": 20.84, "end": 21.18, "word": " time", "probability": 0.88671875}, {"start": 21.18, "end": 21.34, "word": " I", "probability": 0.59130859375}, {"start": 21.34, "end": 21.66, "word": " think", "probability": 0.92431640625}, {"start": 21.66, "end": 22.08, "word": " over", "probability": 0.77392578125}, {"start": 22.08, "end": 22.24, "word": " the", "probability": 0.9228515625}, {"start": 22.24, "end": 22.66, "word": " weekend", "probability": 0.947265625}, {"start": 22.66, "end": 24.14, "word": " to", "probability": 0.64794921875}, {"start": 24.14, "end": 24.4, "word": " enjoy", "probability": 0.87744140625}, {"start": 24.4, "end": 24.92, "word": " yourself", "probability": 0.83251953125}, {"start": 24.92, "end": 26.32, "word": " and", "probability": 0.85107421875}, {"start": 26.32, "end": 26.44, "word": " then", "probability": 0.84375}, {"start": 26.44, "end": 26.56, "word": " to", "probability": 0.9619140625}, {"start": 26.56, "end": 26.84, "word": " study,", "probability": 0.9453125}, {"start": 26.98, "end": 27.0, "word": " huh?", "probability": 0.363037109375}], "temperature": 1.0}, {"id": 2, "seek": 5555, "start": 28.97, "end": 55.55, "text": " Okay, good. Just studying? No, you're kidding. Good. Today, you know, we are going to see Raleigh's reply to Marlow. So those who debated here for not going, they're giving more credit today. See? Those who said, no, I'm not going, they're giving more credit.", "tokens": [1033, 11, 665, 13, 1449, 7601, 30, 883, 11, 291, 434, 9287, 13, 2205, 13, 2692, 11, 291, 458, 11, 321, 366, 516, 281, 536, 497, 1220, 910, 311, 16972, 281, 2039, 14107, 13, 407, 729, 567, 42212, 510, 337, 406, 516, 11, 436, 434, 2902, 544, 5397, 965, 13, 3008, 30, 3950, 567, 848, 11, 572, 11, 286, 478, 406, 516, 11, 436, 434, 2902, 544, 5397, 13], "avg_logprob": -0.17265625106436866, "compression_ratio": 1.5568862275449102, "no_speech_prob": 0.0, "words": [{"start": 28.97, "end": 29.45, "word": " Okay,", "probability": 0.426025390625}, {"start": 29.59, "end": 29.85, "word": " good.", "probability": 0.63330078125}, {"start": 30.31, "end": 30.53, "word": " Just", "probability": 0.7978515625}, {"start": 30.53, "end": 30.91, "word": " studying?", "probability": 0.87255859375}, {"start": 31.35, "end": 31.53, "word": " No,", "probability": 0.6103515625}, {"start": 31.81, "end": 32.03, "word": " you're", "probability": 0.84130859375}, {"start": 32.03, "end": 32.29, "word": " kidding.", "probability": 0.9677734375}, {"start": 32.91, "end": 33.37, "word": " Good.", "probability": 0.85009765625}, {"start": 34.01, "end": 34.53, "word": " Today,", "probability": 0.89501953125}, {"start": 34.95, "end": 35.63, "word": " you", "probability": 0.794921875}, {"start": 35.63, "end": 35.87, "word": " know,", "probability": 0.88720703125}, {"start": 36.01, "end": 36.17, "word": " we", "probability": 0.96142578125}, {"start": 36.17, "end": 36.29, "word": " are", "probability": 0.8681640625}, {"start": 36.29, "end": 36.49, "word": " going", "probability": 0.95166015625}, {"start": 36.49, "end": 36.65, "word": " to", "probability": 0.97607421875}, {"start": 36.65, "end": 37.33, "word": " see", "probability": 0.9296875}, {"start": 37.33, "end": 39.17, "word": " Raleigh's", "probability": 0.7930908203125}, {"start": 39.17, "end": 39.93, "word": " reply", "probability": 0.89794921875}, {"start": 39.93, "end": 40.93, "word": " to", "probability": 0.966796875}, {"start": 40.93, "end": 41.29, "word": " Marlow.", "probability": 0.804443359375}, {"start": 42.55, "end": 43.23, "word": " So", "probability": 0.9521484375}, {"start": 43.23, "end": 43.55, "word": " those", "probability": 0.587890625}, {"start": 43.55, "end": 43.91, "word": " who", "probability": 0.91064453125}, {"start": 43.91, "end": 44.53, "word": " debated", "probability": 0.97314453125}, {"start": 44.53, "end": 47.01, "word": " here", "probability": 0.771484375}, {"start": 47.01, "end": 47.55, "word": " for", "probability": 0.9306640625}, {"start": 47.55, "end": 48.61, "word": " not", "probability": 0.939453125}, {"start": 48.61, "end": 49.05, "word": " going,", "probability": 0.95458984375}, {"start": 49.39, "end": 49.57, "word": " they're", "probability": 0.69482421875}, {"start": 49.57, "end": 49.81, "word": " giving", "probability": 0.79541015625}, {"start": 49.81, "end": 50.07, "word": " more", "probability": 0.94091796875}, {"start": 50.07, "end": 50.41, "word": " credit", "probability": 0.93359375}, {"start": 50.41, "end": 50.75, "word": " today.", "probability": 0.83154296875}, {"start": 51.61, "end": 51.97, "word": " See?", "probability": 0.775390625}, {"start": 52.21, "end": 52.47, "word": " Those", "probability": 0.95751953125}, {"start": 52.47, "end": 52.63, "word": " who", "probability": 0.91015625}, {"start": 52.63, "end": 52.87, "word": " said,", "probability": 0.9521484375}, {"start": 53.03, "end": 53.07, "word": " no,", "probability": 0.272705078125}, {"start": 53.11, "end": 53.25, "word": " I'm", "probability": 0.99560546875}, {"start": 53.25, "end": 53.39, "word": " not", "probability": 0.9423828125}, {"start": 53.39, "end": 53.77, "word": " going,", "probability": 0.94970703125}, {"start": 54.33, "end": 54.63, "word": " they're", "probability": 0.861328125}, {"start": 54.63, "end": 54.85, "word": " giving", "probability": 0.89794921875}, {"start": 54.85, "end": 55.19, "word": " more", "probability": 0.9375}, {"start": 55.19, "end": 55.55, "word": " credit.", "probability": 0.93359375}], "temperature": 1.0}, {"id": 3, "seek": 8346, "start": 56.7, "end": 83.46, "text": " And those who said, I want to go, they are in difficult situation. So they have to think of a new poem, of a reply to the reply itself. Yes, Raleigh, I mean, this poem, like a lot of poets, wrote a reply to this. The most famous one is Raleigh's Reply.", "tokens": [400, 729, 567, 848, 11, 286, 528, 281, 352, 11, 436, 366, 294, 2252, 2590, 13, 407, 436, 362, 281, 519, 295, 257, 777, 13065, 11, 295, 257, 16972, 281, 264, 16972, 2564, 13, 1079, 11, 497, 1220, 910, 11, 286, 914, 11, 341, 13065, 11, 411, 257, 688, 295, 38364, 11, 4114, 257, 16972, 281, 341, 13, 440, 881, 4618, 472, 307, 497, 1220, 910, 311, 3696, 356, 13], "avg_logprob": -0.13248240024271146, "compression_ratio": 1.5333333333333334, "no_speech_prob": 0.0, "words": [{"start": 56.7, "end": 56.94, "word": " And", "probability": 0.74755859375}, {"start": 56.94, "end": 57.16, "word": " those", "probability": 0.85986328125}, {"start": 57.16, "end": 57.26, "word": " who", "probability": 0.81396484375}, {"start": 57.26, "end": 57.52, "word": " said,", "probability": 0.93701171875}, {"start": 57.64, "end": 57.66, "word": " I", "probability": 0.5771484375}, {"start": 57.66, "end": 57.86, "word": " want", "probability": 0.89111328125}, {"start": 57.86, "end": 57.98, "word": " to", "probability": 0.9716796875}, {"start": 57.98, "end": 58.24, "word": " go,", "probability": 0.97265625}, {"start": 59.0, "end": 59.14, "word": " they", "probability": 0.890625}, {"start": 59.14, "end": 59.3, "word": " are", "probability": 0.94189453125}, {"start": 59.3, "end": 59.46, "word": " in", "probability": 0.9501953125}, {"start": 59.46, "end": 59.94, "word": " difficult", "probability": 0.833984375}, {"start": 59.94, "end": 61.32, "word": " situation.", "probability": 0.51220703125}, {"start": 61.56, "end": 61.68, "word": " So", "probability": 0.9658203125}, {"start": 61.68, "end": 61.86, "word": " they", "probability": 0.87548828125}, {"start": 61.86, "end": 62.02, "word": " have", "probability": 0.94775390625}, {"start": 62.02, "end": 62.16, "word": " to", "probability": 0.97021484375}, {"start": 62.16, "end": 62.5, "word": " think", "probability": 0.92041015625}, {"start": 62.5, "end": 63.32, "word": " of", "probability": 0.7666015625}, {"start": 63.32, "end": 63.48, "word": " a", "probability": 0.96875}, {"start": 63.48, "end": 63.66, "word": " new", "probability": 0.8935546875}, {"start": 63.66, "end": 63.98, "word": " poem,", "probability": 0.98974609375}, {"start": 64.74, "end": 64.9, "word": " of", "probability": 0.9189453125}, {"start": 64.9, "end": 65.04, "word": " a", "probability": 0.98681640625}, {"start": 65.04, "end": 65.44, "word": " reply", "probability": 0.91845703125}, {"start": 65.44, "end": 65.74, "word": " to", "probability": 0.94482421875}, {"start": 65.74, "end": 66.18, "word": " the", "probability": 0.8798828125}, {"start": 66.18, "end": 66.5, "word": " reply", "probability": 0.89697265625}, {"start": 66.5, "end": 66.9, "word": " itself.", "probability": 0.81494140625}, {"start": 70.78, "end": 71.32, "word": " Yes,", "probability": 0.9033203125}, {"start": 71.6, "end": 71.88, "word": " Raleigh,", "probability": 0.8961588541666666}, {"start": 72.42, "end": 72.52, "word": " I", "probability": 0.8544921875}, {"start": 72.52, "end": 72.62, "word": " mean,", "probability": 0.96337890625}, {"start": 72.68, "end": 72.84, "word": " this", "probability": 0.9423828125}, {"start": 72.84, "end": 73.26, "word": " poem,", "probability": 0.984375}, {"start": 74.2, "end": 74.36, "word": " like", "probability": 0.87158203125}, {"start": 74.36, "end": 74.48, "word": " a", "probability": 0.8095703125}, {"start": 74.48, "end": 74.52, "word": " lot", "probability": 0.955078125}, {"start": 74.52, "end": 74.64, "word": " of", "probability": 0.951171875}, {"start": 74.64, "end": 74.98, "word": " poets,", "probability": 0.96337890625}, {"start": 75.94, "end": 76.38, "word": " wrote", "probability": 0.919921875}, {"start": 76.38, "end": 77.84, "word": " a", "probability": 0.96875}, {"start": 77.84, "end": 78.18, "word": " reply", "probability": 0.90478515625}, {"start": 78.18, "end": 78.4, "word": " to", "probability": 0.96728515625}, {"start": 78.4, "end": 78.68, "word": " this.", "probability": 0.94580078125}, {"start": 79.12, "end": 79.66, "word": " The", "probability": 0.430908203125}, {"start": 79.66, "end": 79.9, "word": " most", "probability": 0.9130859375}, {"start": 79.9, "end": 80.16, "word": " famous", "probability": 0.9365234375}, {"start": 80.16, "end": 80.5, "word": " one", "probability": 0.9267578125}, {"start": 80.5, "end": 81.66, "word": " is", "probability": 0.9375}, {"start": 81.66, "end": 82.84, "word": " Raleigh's", "probability": 0.9453125}, {"start": 82.84, "end": 83.46, "word": " Reply.", "probability": 0.7236328125}], "temperature": 1.0}, {"id": 4, "seek": 10521, "start": 84.83, "end": 105.21, "text": " And there is a reply, as you see. I don't want to forget the report and the response, of course, and to go through the poem. So let's just start by a nice report. 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Ola, do you have a report? Did you watch them and you wrote about that? Okay, you should have written, you know. Okay, the response. 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Yes, you can. Hello everybody. One day I woke up early then I opened my window to see myself. Okay, could you raise your voice please?", "tokens": [1079, 13, 1079, 11, 291, 393, 13, 2425, 2201, 13, 1485, 786, 286, 12852, 493, 2440, 550, 286, 5625, 452, 4910, 281, 536, 2059, 13, 1033, 11, 727, 291, 5300, 428, 3177, 1767, 30], "avg_logprob": -0.3234374863760812, "compression_ratio": 1.2173913043478262, "no_speech_prob": 0.0, "words": [{"start": 226.77, "end": 227.27, "word": " Yes.", "probability": 0.818359375}, {"start": 231.79, "end": 232.29, "word": " Yes,", "probability": 0.91748046875}, {"start": 232.41, "end": 232.53, "word": " you", "probability": 0.96337890625}, {"start": 232.53, "end": 232.77, "word": " can.", "probability": 0.60302734375}, {"start": 241.11, "end": 241.61, "word": " Hello", "probability": 0.4853515625}, {"start": 241.61, "end": 242.15, "word": " everybody.", "probability": 0.54931640625}, {"start": 243.13, "end": 243.43, "word": " One", "probability": 0.8916015625}, {"start": 243.43, "end": 243.65, "word": " day", "probability": 0.95458984375}, {"start": 243.65, "end": 243.89, "word": " I", "probability": 0.82275390625}, {"start": 243.89, "end": 244.09, "word": " woke", "probability": 0.72119140625}, {"start": 244.09, "end": 244.37, "word": " up", "probability": 0.9697265625}, {"start": 244.37, "end": 244.77, "word": " early", "probability": 0.9736328125}, {"start": 244.77, "end": 245.03, "word": " then", "probability": 0.444091796875}, {"start": 245.03, "end": 245.17, "word": " I", "probability": 0.982421875}, {"start": 245.17, "end": 245.43, "word": " opened", "probability": 0.65625}, {"start": 245.43, "end": 245.67, "word": " my", "probability": 0.96630859375}, {"start": 245.67, "end": 245.97, "word": " window", "probability": 0.91943359375}, {"start": 245.97, "end": 246.25, "word": " to", "probability": 0.92236328125}, {"start": 246.25, "end": 246.43, "word": " see", "probability": 0.91943359375}, {"start": 246.43, "end": 246.65, "word": " myself.", "probability": 0.0660400390625}, {"start": 246.67, "end": 246.93, "word": " Okay,", "probability": 0.51513671875}, {"start": 247.07, "end": 247.27, "word": " could", "probability": 0.8759765625}, {"start": 247.27, "end": 247.39, "word": " you", "probability": 0.96728515625}, {"start": 247.39, "end": 247.63, "word": " raise", "probability": 0.8759765625}, {"start": 247.63, "end": 247.77, "word": " your", "probability": 0.888671875}, {"start": 247.77, "end": 247.99, "word": " voice", "probability": 0.931640625}, {"start": 247.99, "end": 248.27, "word": " please?", "probability": 0.61474609375}], "temperature": 1.0}, {"id": 10, "seek": 26398, "start": 248.94, "end": 263.98, "text": " One day I woke up early then I opened my window to see a nice birds with nice singing. When I looked at the sunshine I heard a strange voice appealing, come live with me and be my love. I looked to him and asked him, me, you mean me?", "tokens": [1485, 786, 286, 12852, 493, 2440, 550, 286, 5625, 452, 4910, 281, 536, 257, 1481, 9009, 365, 1481, 6726, 13, 1133, 286, 2956, 412, 264, 25219, 286, 2198, 257, 5861, 3177, 23842, 11, 808, 1621, 365, 385, 293, 312, 452, 959, 13, 286, 2956, 281, 796, 293, 2351, 796, 11, 385, 11, 291, 914, 385, 30], "avg_logprob": -0.17653508771929824, "compression_ratio": 1.471698113207547, "no_speech_prob": 1.1920928955078125e-06, "words": [{"start": 248.94, "end": 249.26, "word": " One", "probability": 0.775390625}, {"start": 249.26, "end": 249.54, "word": " day", "probability": 0.95703125}, {"start": 249.54, "end": 249.76, "word": " I", "probability": 0.625}, {"start": 249.76, "end": 249.96, "word": " woke", "probability": 0.56982421875}, {"start": 249.96, "end": 250.24, "word": " up", "probability": 0.97119140625}, {"start": 250.24, "end": 250.6, "word": " early", "probability": 0.9443359375}, {"start": 250.6, "end": 250.92, "word": " then", "probability": 0.5341796875}, {"start": 250.92, "end": 251.1, "word": " I", "probability": 0.94189453125}, {"start": 251.1, "end": 251.44, "word": " opened", "probability": 0.82373046875}, {"start": 251.44, "end": 251.72, "word": " my", "probability": 0.9677734375}, {"start": 251.72, "end": 252.1, "word": " window", "probability": 0.9306640625}, {"start": 252.1, "end": 252.3, "word": " to", "probability": 0.96044921875}, {"start": 252.3, "end": 252.5, "word": " see", "probability": 0.9306640625}, {"start": 252.5, "end": 252.66, "word": " a", "probability": 0.73974609375}, {"start": 252.66, "end": 252.86, "word": " nice", "probability": 0.91259765625}, {"start": 252.86, "end": 253.22, "word": " birds", "probability": 0.41552734375}, {"start": 253.22, "end": 253.54, "word": " with", "probability": 0.9072265625}, {"start": 253.54, "end": 253.84, "word": " nice", "probability": 0.90478515625}, {"start": 253.84, "end": 254.24, "word": " singing.", "probability": 0.947265625}, {"start": 254.6, "end": 254.84, "word": " When", "probability": 0.86962890625}, {"start": 254.84, "end": 255.06, "word": " I", "probability": 0.98828125}, {"start": 255.06, "end": 255.38, "word": " looked", "probability": 0.87890625}, {"start": 255.38, "end": 255.68, "word": " at", "probability": 0.970703125}, {"start": 255.68, "end": 255.88, "word": " the", "probability": 0.90771484375}, {"start": 255.88, "end": 256.24, "word": " sunshine", "probability": 0.95361328125}, {"start": 256.24, "end": 256.62, "word": " I", "probability": 0.640625}, {"start": 256.62, "end": 256.88, "word": " heard", "probability": 0.86572265625}, {"start": 256.88, "end": 257.02, "word": " a", "probability": 0.97998046875}, {"start": 257.02, "end": 257.36, "word": " strange", "probability": 0.84912109375}, {"start": 257.36, "end": 257.78, "word": " voice", "probability": 0.94140625}, {"start": 257.78, "end": 258.18, "word": " appealing,", "probability": 0.95654296875}, {"start": 258.5, "end": 258.9, "word": " come", "probability": 0.21728515625}, {"start": 258.9, "end": 259.14, "word": " live", "probability": 0.955078125}, {"start": 259.14, "end": 259.36, "word": " with", "probability": 0.90869140625}, {"start": 259.36, "end": 259.58, "word": " me", "probability": 0.962890625}, {"start": 259.58, "end": 259.9, "word": " and", "probability": 0.93310546875}, {"start": 259.9, "end": 260.16, "word": " be", "probability": 0.95654296875}, {"start": 260.16, "end": 260.4, "word": " my", "probability": 0.9736328125}, {"start": 260.4, "end": 260.76, "word": " love.", "probability": 0.95361328125}, {"start": 261.16, "end": 261.26, "word": " I", "probability": 0.994140625}, {"start": 261.26, "end": 261.48, "word": " looked", "probability": 0.82177734375}, {"start": 261.48, "end": 261.66, "word": " to", "probability": 0.90869140625}, {"start": 261.66, "end": 261.88, "word": " him", "probability": 0.927734375}, {"start": 261.88, "end": 262.1, "word": " and", "probability": 0.923828125}, {"start": 262.1, "end": 262.32, "word": " asked", "probability": 0.73046875}, {"start": 262.32, "end": 262.58, "word": " him,", "probability": 0.92529296875}, {"start": 262.88, "end": 263.12, "word": " me,", "probability": 0.68798828125}, {"start": 263.38, "end": 263.54, "word": " you", "probability": 0.96533203125}, {"start": 263.54, "end": 263.72, "word": " mean", "probability": 0.97265625}, {"start": 263.72, "end": 263.98, "word": " me?", "probability": 0.95556640625}], "temperature": 1.0}, {"id": 11, "seek": 29310, "start": 264.72, "end": 293.1, "text": " Yes, come with me and be my love. 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He will give me everything and make me and make my life relaxed and nice and full of love. Also, he will challenge everything to make me his love. Please listen to me. Okay, what?", "tokens": [286, 1261, 281, 796, 293, 1029, 796, 983, 291, 848, 300, 30, 634, 486, 976, 385, 1203, 293, 652, 385, 293, 652, 452, 993, 14628, 293, 1481, 293, 1577, 295, 959, 13, 2743, 11, 415, 486, 3430, 1203, 281, 652, 385, 702, 959, 13, 2555, 2140, 281, 385, 13, 1033, 11, 437, 30], "avg_logprob": -0.20775462769799763, "compression_ratio": 1.5100671140939597, "no_speech_prob": 3.874301910400391e-06, "words": [{"start": 293.29, "end": 294.03, "word": " I", "probability": 0.78955078125}, {"start": 294.03, "end": 294.37, "word": " turn", "probability": 0.3955078125}, {"start": 294.37, "end": 294.61, "word": " to", "probability": 0.96875}, {"start": 294.61, "end": 294.91, "word": " him", "probability": 0.5849609375}, {"start": 294.91, "end": 295.35, "word": " and", "probability": 0.86962890625}, {"start": 295.35, "end": 295.61, "word": " ask", "probability": 0.828125}, {"start": 295.61, "end": 295.83, "word": " him", "probability": 0.916015625}, {"start": 295.83, "end": 296.11, "word": " why", "probability": 0.60693359375}, {"start": 296.11, "end": 296.33, "word": " you", "probability": 0.91845703125}, {"start": 296.33, "end": 296.57, "word": " said", "probability": 0.83544921875}, {"start": 296.57, "end": 296.89, "word": " that?", "probability": 0.9404296875}, {"start": 297.41, "end": 297.51, "word": " He", "probability": 0.857421875}, {"start": 297.51, "end": 297.69, "word": " will", "probability": 0.818359375}, {"start": 297.69, "end": 297.91, "word": " give", "probability": 0.888671875}, {"start": 297.91, "end": 298.11, "word": " me", "probability": 0.96240234375}, {"start": 298.11, "end": 298.67, "word": " everything", "probability": 0.919921875}, {"start": 298.67, "end": 299.05, "word": " and", "probability": 0.8896484375}, {"start": 299.05, "end": 299.29, "word": " make", "probability": 0.94140625}, {"start": 299.29, "end": 299.55, "word": " me", "probability": 0.85986328125}, {"start": 299.55, "end": 300.13, "word": " and", "probability": 0.79248046875}, {"start": 300.13, "end": 300.39, "word": " make", "probability": 0.9365234375}, {"start": 300.39, "end": 300.67, "word": " my", "probability": 0.97119140625}, {"start": 300.67, "end": 301.13, "word": " life", "probability": 0.947265625}, {"start": 301.13, "end": 301.59, "word": " relaxed", "probability": 0.356689453125}, {"start": 301.59, "end": 301.85, "word": " and", "probability": 0.9189453125}, {"start": 301.85, "end": 302.17, "word": " nice", "probability": 0.9013671875}, {"start": 302.17, "end": 302.41, "word": " and", "probability": 0.90380859375}, {"start": 302.41, "end": 302.61, "word": " full", "probability": 0.923828125}, {"start": 302.61, "end": 302.75, "word": " of", "probability": 0.96533203125}, {"start": 302.75, "end": 303.05, "word": " love.", "probability": 0.9462890625}, {"start": 303.47, "end": 303.69, "word": " Also,", "probability": 0.90478515625}, {"start": 303.75, "end": 303.85, "word": " he", "probability": 0.92431640625}, {"start": 303.85, "end": 303.99, "word": " will", "probability": 0.84814453125}, {"start": 303.99, "end": 304.39, "word": " challenge", "probability": 0.84228515625}, {"start": 304.39, "end": 305.01, "word": " everything", "probability": 0.912109375}, {"start": 305.01, "end": 305.39, "word": " to", "probability": 0.9658203125}, {"start": 305.39, "end": 305.65, "word": " make", "probability": 0.9423828125}, {"start": 305.65, "end": 305.87, "word": " me", "probability": 0.943359375}, {"start": 305.87, "end": 306.11, "word": " his", "probability": 0.93701171875}, {"start": 306.11, "end": 306.43, "word": " love.", "probability": 0.94580078125}, {"start": 307.01, "end": 307.35, "word": " Please", "probability": 0.81494140625}, {"start": 307.35, "end": 307.67, "word": " listen", "probability": 0.7880859375}, {"start": 307.67, "end": 307.87, "word": " to", "probability": 0.966796875}, {"start": 307.87, "end": 308.15, "word": " me.", "probability": 0.9619140625}, {"start": 308.83, "end": 309.27, "word": " Okay,", "probability": 0.70263671875}, {"start": 309.35, "end": 309.63, "word": " what?", "probability": 0.8583984375}], "temperature": 1.0}, {"id": 13, "seek": 33742, "start": 311.14, "end": 337.42, "text": " their guns, their shoes, their beds of roses, their girls, their characters and their bosses. Soon it breaks, soon withers, soon forgotten, and fully ripe and reasonably rotten. Oh, my head will explode. 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I know like some of you started to lose interest in Marlo's poem because of this poem. But still, like those who debated for Marlo, they are looking at me and saying, no, we haven't lost interest. Anyway, you know, let me just like ask a couple of you, how did you feel when you read Marlo? Yeah. 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Marlowe, yeah. But like here, Raleigh, how do you feel about Raleigh's response? To convince him or to convince, to make the reader knows that anything is not as depicted by Marlowe. Thank you. So he wrote this in order like to ridicule Marlowe. He wrote this in order to show that Marlowe was wrong, was not telling the truth. Yes, please. 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Have you read the poem aloud? How is it like, does it have the singing tone of, yes? Yeah. Who wants like to, to tell me how she read the poem? And you come here and like you read the poem and it's in front of you. I don't know. Would you like if all the world and love were like this? 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All the words and love were young and truth in every shepherd's tongue. These pretty pleasures might be more to live with thee and be thy love. Rana, do you want to give yourself? Okay, you can. Yeah, yeah. You can come here. 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Okay. Thank you. You see, like, I read it in order, like, to give, you know, the approximate, you know, feeling of the poem. 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This is, you know, a result. Now, you might have a question this, like sometimes when we were at school, we were teaching grammar in this way. And, you know, it was in the exam a question like this. Amal does not speak French, so she cannot live in France. Do you want like to use F? Use F. Okay. Do not be in hurry. 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No, use F. Start with F. Okay. Yes. Okay. Yes. Okay. 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What's happening is not in Cairo, so we won't see the pyramids.", "tokens": [467, 43769, 385, 11, 291, 458, 30, 708, 311, 2737, 307, 406, 294, 30983, 340, 11, 370, 321, 1582, 380, 536, 264, 20543, 3742, 13], "avg_logprob": -0.29957933494677913, "compression_ratio": 1.0470588235294118, "no_speech_prob": 0.0, "words": [{"start": 1103.63, "end": 1104.71, "word": " It", "probability": 0.3203125}, {"start": 1104.71, "end": 1105.79, "word": " escapes", "probability": 0.521484375}, {"start": 1105.79, "end": 1106.11, "word": " me,", "probability": 0.96240234375}, {"start": 1106.19, "end": 1106.27, "word": " you", "probability": 0.9638671875}, {"start": 1106.27, "end": 1106.47, "word": " know?", "probability": 0.88525390625}, {"start": 1114.95, "end": 1116.03, "word": " What's", "probability": 0.578125}, {"start": 1116.03, "end": 1116.45, "word": " happening", "probability": 0.796875}, {"start": 1116.45, "end": 1116.93, "word": " is", "probability": 0.787109375}, {"start": 1116.93, "end": 1117.47, "word": " not", "probability": 0.90283203125}, {"start": 1117.47, "end": 1119.77, "word": " in", "probability": 0.89404296875}, {"start": 1119.77, "end": 1120.27, "word": " Cairo,", "probability": 0.98828125}, {"start": 1120.81, "end": 1121.19, "word": " so", "probability": 0.9287109375}, {"start": 1121.19, "end": 1121.87, "word": " we", "probability": 0.87158203125}, {"start": 1121.87, "end": 1124.73, "word": " won't", "probability": 0.724609375}, {"start": 1124.73, "end": 1126.31, "word": " see", "probability": 0.9248046875}, {"start": 1126.31, "end": 1126.59, "word": " the", "probability": 0.91357421875}, {"start": 1126.59, "end": 1127.05, "word": " pyramids.", "probability": 0.868408203125}], "temperature": 1.0}, {"id": 43, "seek": 115642, "start": 1130.88, "end": 1156.42, "text": " Can you use F? Can you use F? Yes? Excellent. Yes. If she were in Cairo, we what? Yes, excellent. If you know, if she were, it means she's not. She's in Cairo.", "tokens": [1664, 291, 764, 479, 30, 1664, 291, 764, 479, 30, 1079, 30, 16723, 13, 1079, 13, 759, 750, 645, 294, 30983, 340, 11, 321, 437, 30, 1079, 11, 7103, 13, 759, 291, 458, 11, 498, 750, 645, 11, 309, 1355, 750, 311, 406, 13, 1240, 311, 294, 30983, 340, 13], "avg_logprob": -0.21783088644345602, "compression_ratio": 1.4414414414414414, "no_speech_prob": 0.0, "words": [{"start": 1130.88, "end": 1131.18, "word": " Can", "probability": 0.84130859375}, {"start": 1131.18, "end": 1131.34, "word": " you", "probability": 0.95703125}, {"start": 1131.34, "end": 1131.78, "word": " use", "probability": 0.8681640625}, {"start": 1131.78, "end": 1132.36, "word": " F?", "probability": 0.80859375}, {"start": 1136.28, "end": 1136.86, "word": " Can", "probability": 0.75}, {"start": 1136.86, "end": 1137.0, "word": " you", "probability": 0.9580078125}, {"start": 1137.0, "end": 1137.24, "word": " use", "probability": 0.85986328125}, {"start": 1137.24, "end": 1137.56, "word": " F?", "probability": 0.990234375}, {"start": 1138.72, "end": 1139.16, "word": " Yes?", "probability": 0.9423828125}, {"start": 1141.88, "end": 1142.48, "word": " Excellent.", "probability": 0.6279296875}, {"start": 1142.96, "end": 1143.22, "word": " Yes.", "probability": 0.94482421875}, {"start": 1143.9, "end": 1144.14, "word": " If", "probability": 0.9521484375}, {"start": 1144.14, "end": 1144.36, "word": " she", "probability": 0.9248046875}, {"start": 1144.36, "end": 1145.02, "word": " were", "probability": 0.88671875}, {"start": 1145.02, "end": 1145.44, "word": " in", "probability": 0.9501953125}, {"start": 1145.44, "end": 1145.96, "word": " Cairo,", "probability": 0.963623046875}, {"start": 1147.0, "end": 1147.3, "word": " we", "probability": 0.90771484375}, {"start": 1147.3, "end": 1149.0, "word": " what?", "probability": 0.42333984375}, {"start": 1149.16, "end": 1149.32, "word": " Yes,", "probability": 0.92431640625}, {"start": 1149.42, "end": 1149.72, "word": " excellent.", "probability": 0.84130859375}, {"start": 1150.96, "end": 1151.26, "word": " If", "probability": 0.95751953125}, {"start": 1151.26, "end": 1152.04, "word": " you", "probability": 0.390625}, {"start": 1152.04, "end": 1152.2, "word": " know,", "probability": 0.78271484375}, {"start": 1152.32, "end": 1152.82, "word": " if", "probability": 0.57666015625}, {"start": 1152.82, "end": 1153.04, "word": " she", "probability": 0.90087890625}, {"start": 1153.04, "end": 1153.36, "word": " were,", "probability": 0.83349609375}, {"start": 1153.5, "end": 1153.66, "word": " it", "probability": 0.93701171875}, {"start": 1153.66, "end": 1153.88, "word": " means", "probability": 0.93603515625}, {"start": 1153.88, "end": 1154.1, "word": " she's", "probability": 0.828369140625}, {"start": 1154.1, "end": 1154.38, "word": " not.", "probability": 0.93408203125}, {"start": 1155.58, "end": 1155.98, "word": " She's", "probability": 0.8818359375}, {"start": 1155.98, "end": 1156.14, "word": " in", "probability": 0.951171875}, {"start": 1156.14, "end": 1156.42, "word": " Cairo.", "probability": 0.956787109375}], "temperature": 1.0}, {"id": 44, "seek": 118356, "start": 1157.62, "end": 1183.56, "text": " No, I mean, okay, let's see. We are in the class. So we can understand the lesson. Can you use F? If we were not in the class, it means we are in class. So I think understanding the F sentence will help us to understand the poem. Let's go to the poem again and start.", "tokens": [883, 11, 286, 914, 11, 1392, 11, 718, 311, 536, 13, 492, 366, 294, 264, 1508, 13, 407, 321, 393, 1223, 264, 6898, 13, 1664, 291, 764, 479, 30, 759, 321, 645, 406, 294, 264, 1508, 11, 309, 1355, 321, 366, 294, 1508, 13, 407, 286, 519, 3701, 264, 479, 8174, 486, 854, 505, 281, 1223, 264, 13065, 13, 961, 311, 352, 281, 264, 13065, 797, 293, 722, 13], "avg_logprob": -0.15647321002823966, "compression_ratio": 1.6047904191616766, "no_speech_prob": 0.0, "words": [{"start": 1157.62, "end": 1157.86, "word": " No,", "probability": 0.42626953125}, {"start": 1157.96, "end": 1158.04, "word": " I", "probability": 0.94384765625}, {"start": 1158.04, "end": 1158.26, "word": " mean,", "probability": 0.958984375}, {"start": 1158.58, "end": 1158.78, "word": " okay,", "probability": 0.73779296875}, {"start": 1158.82, "end": 1159.02, "word": " let's", "probability": 0.967041015625}, {"start": 1159.02, "end": 1159.24, "word": " see.", "probability": 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So before, like seeing this as a parody, let's like understand it, you know, more and more. You know, it starts, as you see, the poem starts. 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So what does it mean? What does he want to say? What does he want to say? Yes? The word and love are not enough. You know, the word and love, like these things, which are earthly things, are not forever, are not immortal.", "tokens": [467, 3719, 365, 479, 11, 498, 439, 264, 1349, 293, 959, 645, 2037, 13, 407, 437, 775, 309, 914, 30, 708, 775, 415, 528, 281, 584, 30, 708, 775, 415, 528, 281, 584, 30, 1079, 30, 440, 1349, 293, 959, 366, 406, 1547, 13, 509, 458, 11, 264, 1349, 293, 959, 11, 411, 613, 721, 11, 597, 366, 46262, 721, 11, 366, 406, 5680, 11, 366, 406, 31414, 13], "avg_logprob": -0.1521205416747502, "compression_ratio": 1.7421383647798743, "no_speech_prob": 0.0, "words": [{"start": 1222.91, "end": 1223.13, "word": " It", "probability": 0.8359375}, {"start": 1223.13, "end": 1223.47, "word": " starts", "probability": 0.84814453125}, {"start": 1223.47, "end": 1223.69, "word": " with", "probability": 0.90673828125}, {"start": 1223.69, "end": 1224.01, "word": " F,", "probability": 0.669921875}, {"start": 1224.33, "end": 1224.49, "word": " if", "probability": 0.73193359375}, {"start": 1224.49, 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This is what he wants to say. If all the word and love were young and truth in every shepherd's tongue. So what does he want to say here? That the word and love are not enough and the shepherds are liars. 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She's cynical. She's skeptic. Skeptic is written in two ways. You know, it could be written with C as well. Okay. 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If all the word and love were young and truth in every shepherd's tongue, these pretty pleasures might me move to come with thee and thee, you know, and be thy love. So we see, like the lady here,", "tokens": [1240, 1177, 380, 1697, 437, 415, 1619, 13, 759, 439, 264, 1349, 293, 959, 645, 2037, 293, 3494, 294, 633, 40317, 311, 10601, 11, 613, 1238, 48627, 1062, 385, 1286, 281, 808, 365, 24800, 293, 24800, 11, 291, 458, 11, 293, 312, 15196, 959, 13, 407, 321, 536, 11, 411, 264, 7262, 510, 11], "avg_logprob": -0.15482954003594138, "compression_ratio": 1.44375, "no_speech_prob": 0.0, "words": [{"start": 1392.72, "end": 1393.46, "word": " She", "probability": 0.7314453125}, {"start": 1393.46, "end": 1393.76, "word": " doesn't", "probability": 0.959228515625}, {"start": 1393.76, "end": 1394.22, "word": " believe", "probability": 0.87841796875}, {"start": 1394.22, "end": 1394.94, "word": " what", "probability": 0.93310546875}, {"start": 1394.94, "end": 1395.08, "word": " he", "probability": 0.8974609375}, {"start": 1395.08, "end": 1395.5, "word": " says.", "probability": 0.90576171875}, {"start": 1396.06, "end": 1396.12, "word": " If", "probability": 0.744140625}, {"start": 1396.12, "end": 1396.44, "word": " all", "probability": 0.947265625}, {"start": 1396.44, "end": 1396.62, "word": " the", "probability": 0.923828125}, {"start": 1396.62, "end": 1397.0, "word": " word", "probability": 0.826171875}, {"start": 1397.0, "end": 1397.26, "word": " and", "probability": 0.91064453125}, {"start": 1397.26, "end": 1397.66, "word": " love", "probability": 0.94677734375}, {"start": 1397.66, "end": 1398.24, "word": " were", "probability": 0.85400390625}, {"start": 1398.24, "end": 1398.66, "word": " young", "probability": 0.94287109375}, {"start": 1398.66, "end": 1399.58, "word": " and", "probability": 0.66064453125}, {"start": 1399.58, "end": 1399.96, "word": " truth", "probability": 0.89794921875}, {"start": 1399.96, "end": 1400.88, "word": " in", "probability": 0.90869140625}, {"start": 1400.88, "end": 1401.22, "word": " every", "probability": 0.81591796875}, {"start": 1401.22, "end": 1401.72, "word": " shepherd's", "probability": 0.895751953125}, {"start": 1401.72, "end": 1402.08, "word": " tongue,", "probability": 0.95361328125}, {"start": 1402.86, "end": 1403.36, "word": " these", "probability": 0.8642578125}, {"start": 1403.36, "end": 1404.36, "word": " pretty", "probability": 0.931640625}, {"start": 1404.36, "end": 1404.94, "word": " pleasures", "probability": 0.84765625}, {"start": 1404.94, "end": 1406.26, "word": " might", "probability": 0.84521484375}, {"start": 1406.26, "end": 1406.92, "word": " me", "probability": 0.467529296875}, {"start": 1406.92, "end": 1407.46, "word": " move", "probability": 0.95458984375}, {"start": 1407.46, "end": 1408.52, "word": " to", "probability": 0.95068359375}, {"start": 1408.52, "end": 1408.94, "word": " come", "probability": 0.8681640625}, {"start": 1408.94, "end": 1409.92, "word": " with", "probability": 0.9013671875}, {"start": 1409.92, "end": 1410.3, "word": " thee", "probability": 0.91259765625}, {"start": 1410.3, "end": 1410.9, "word": " and", "probability": 0.80712890625}, {"start": 1410.9, "end": 1411.14, "word": " thee,", "probability": 0.51513671875}, {"start": 1411.32, "end": 1411.5, "word": " you", "probability": 0.8681640625}, {"start": 1411.5, "end": 1411.62, "word": " know,", "probability": 0.89013671875}, {"start": 1411.66, "end": 1411.82, "word": " and", "probability": 0.92529296875}, {"start": 1411.82, "end": 1411.98, "word": " be", "probability": 0.9541015625}, {"start": 1411.98, "end": 1412.16, "word": " thy", "probability": 0.92822265625}, {"start": 1412.16, "end": 1412.4, "word": " love.", "probability": 0.94384765625}, {"start": 1412.62, "end": 1412.82, "word": " So", "probability": 0.95654296875}, {"start": 1412.82, "end": 1413.0, "word": " we", "probability": 0.767578125}, {"start": 1413.0, "end": 1413.36, "word": " see,", "probability": 0.92919921875}, {"start": 1413.7, "end": 1414.02, "word": " like", "probability": 0.93896484375}, {"start": 1414.02, "end": 1414.18, "word": " the", "probability": 0.876953125}, {"start": 1414.18, "end": 1414.36, "word": " lady", "probability": 0.85205078125}, {"start": 1414.36, "end": 1414.8, "word": " here,", "probability": 0.8544921875}], "temperature": 1.0}, {"id": 53, "seek": 144439, "start": 1415.73, "end": 1444.39, "text": " is unwilling. She's reluctant. But you know why? You cannot refuse without justifying, without warranting like what you have just said. Time drives the flux from field to fold. Time.", "tokens": [307, 38246, 13, 1240, 311, 33677, 13, 583, 291, 458, 983, 30, 509, 2644, 16791, 1553, 445, 5489, 11, 1553, 16354, 278, 411, 437, 291, 362, 445, 848, 13, 6161, 11754, 264, 19298, 490, 2519, 281, 4860, 13, 6161, 13], "avg_logprob": -0.17292301829268292, "compression_ratio": 1.3357664233576643, "no_speech_prob": 0.0, "words": [{"start": 1415.73, "end": 1416.29, "word": " is", "probability": 0.677734375}, {"start": 1416.29, "end": 1417.77, "word": " unwilling.", "probability": 0.97265625}, {"start": 1418.57, "end": 1418.89, "word": " She's", "probability": 0.822021484375}, {"start": 1418.89, "end": 1420.19, "word": " reluctant.", "probability": 0.86865234375}, {"start": 1422.57, "end": 1422.85, "word": " But", "probability": 0.88134765625}, {"start": 1422.85, "end": 1423.09, "word": " you", "probability": 0.79052734375}, {"start": 1423.09, "end": 1423.19, "word": " know", "probability": 0.89306640625}, {"start": 1423.19, "end": 1423.53, "word": " why?", "probability": 0.89697265625}, {"start": 1424.39, "end": 1424.63, "word": " You", "probability": 0.951171875}, {"start": 1424.63, "end": 1424.89, "word": " cannot", "probability": 0.88134765625}, {"start": 1424.89, "end": 1425.91, "word": " refuse", "probability": 0.8896484375}, {"start": 1425.91, "end": 1426.49, "word": " without", "probability": 0.88232421875}, {"start": 1426.49, "end": 1430.53, "word": " justifying,", "probability": 0.7734375}, {"start": 1430.67, "end": 1430.95, "word": " without", "probability": 0.865234375}, {"start": 1430.95, "end": 1431.77, "word": " warranting", "probability": 0.912109375}, {"start": 1431.77, "end": 1432.43, "word": " like", "probability": 0.370849609375}, {"start": 1432.43, "end": 1433.17, "word": " what", "probability": 0.9140625}, {"start": 1433.17, "end": 1433.31, "word": " you", "probability": 0.9638671875}, {"start": 1433.31, "end": 1434.21, "word": " have", "probability": 0.90966796875}, {"start": 1434.21, "end": 1434.43, "word": " just", "probability": 0.919921875}, {"start": 1434.43, "end": 1434.71, "word": " said.", "probability": 0.95361328125}, {"start": 1435.75, "end": 1436.53, "word": " Time", "probability": 0.8427734375}, {"start": 1436.53, "end": 1439.11, "word": " drives", "probability": 0.88330078125}, {"start": 1439.11, "end": 1440.29, "word": " the", "probability": 0.91943359375}, {"start": 1440.29, "end": 1440.81, "word": " flux", "probability": 0.5048828125}, {"start": 1440.81, "end": 1441.81, "word": " from", "probability": 0.89453125}, {"start": 1441.81, "end": 1442.33, "word": " field", "probability": 0.83740234375}, {"start": 1442.33, "end": 1442.79, "word": " to", "probability": 0.96337890625}, {"start": 1442.79, "end": 1443.19, "word": " fold.", "probability": 0.87158203125}, {"start": 1443.85, "end": 1444.39, "word": " Time.", "probability": 0.8681640625}], "temperature": 1.0}, {"id": 54, "seek": 147224, "start": 1447.18, "end": 1472.24, "text": " Time, we saw in Spencer, time and tide, you know? Time was metonymy or is metonymy of what? Death. Look at this image. It's a very frightening image, isn't it? 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So let's see if we accept that, you know, time is a metonymy of, you know, time here is a metonymy of death. So flux would be a metonymy of what? Of people. And field would be a metonymy of what? Okay, thank you.", "tokens": [291, 458, 11, 490, 19298, 11, 291, 458, 11, 264, 19298, 490, 2519, 281, 4860, 13, 407, 718, 311, 536, 498, 321, 3241, 300, 11, 291, 458, 11, 565, 307, 257, 1131, 2526, 2226, 295, 11, 291, 458, 11, 565, 510, 307, 257, 1131, 2526, 2226, 295, 2966, 13, 407, 19298, 576, 312, 257, 1131, 2526, 2226, 295, 437, 30, 2720, 561, 13, 400, 2519, 576, 312, 257, 1131, 2526, 2226, 295, 437, 30, 1033, 11, 1309, 291, 13], "avg_logprob": -0.1629882875829935, "compression_ratio": 1.86986301369863, "no_speech_prob": 0.0, "words": [{"start": 1473.61, "end": 1473.79, "word": " you", "probability": 0.20849609375}, {"start": 1473.79, "end": 1473.91, "word": " know,", "probability": 0.8759765625}, {"start": 1473.95, "end": 1474.19, "word": " from", "probability": 0.8583984375}, {"start": 1474.19, "end": 1475.17, "word": " flux,", "probability": 0.8525390625}, {"start": 1475.95, "end": 1476.03, "word": " you", "probability": 0.6591796875}, {"start": 1476.03, "end": 1476.17, "word": 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Yes. So time here, as we said, it's a metonymy of death, drives, like it's a verb, the flux. Metonymy of people, field, life, unfold, grave. Let's look at this line. 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Death is merciless. This is what he wants to say. Death drives the flux from field to fold. Look at the cluster of consonants. How? 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Look at the word thrives, you know, it's hard. You know, the choice of words do not show the smoothness of like we saw in Marlow. We don't see the melody. 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Time drives the flux, harshness. This harshness in like the sound is parallel to the harshness of life itself. Time drives the flux from field to fold. Very sad image. 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This idea is very intimidating, very frightening. And then, when would this happen? When rivers rage and rocks grow all cold. 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To way where winter, way we're dying. You know, they will be dying. And look here, everything will be reversed. 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You know, it creates a kind of monotony. What is monotony? Monotony is a boring thing. It's monotonous, you know?", "tokens": [1144, 291, 841, 411, 562, 286, 584, 11, 15196, 34428, 82, 11, 15196, 6654, 11, 15196, 2901, 295, 28620, 11, 15196, 1410, 30, 509, 458, 11, 309, 7829, 257, 733, 295, 1108, 310, 2526, 13, 708, 307, 1108, 310, 2526, 30, 4713, 310, 2526, 307, 257, 9989, 551, 13, 467, 311, 1108, 27794, 563, 11, 291, 458, 30], "avg_logprob": -0.17081567392510882, "compression_ratio": 1.443609022556391, "no_speech_prob": 0.0, "words": [{"start": 1853.85, "end": 1854.11, "word": " Do", "probability": 0.77490234375}, {"start": 1854.11, "end": 1854.17, "word": " you", "probability": 0.9638671875}, {"start": 1854.17, "end": 1854.41, "word": " feel", "probability": 0.9658203125}, {"start": 1854.41, "end": 1854.61, "word": " like", "probability": 0.89990234375}, {"start": 1854.61, "end": 1854.75, "word": " when", "probability": 0.86279296875}, {"start": 1854.75, "end": 1854.89, "word": " I", "probability": 0.99169921875}, {"start": 1854.89, "end": 1855.19, "word": " say,", "probability": 0.94482421875}, {"start": 1855.59, "end": 1855.85, "word": " thy", "probability": 0.309814453125}, {"start": 1855.85, "end": 1856.83, "word": " gowns,", "probability": 0.657470703125}, {"start": 1857.11, "end": 1857.33, "word": " thy", "probability": 0.98193359375}, {"start": 1857.33, "end": 1858.15, "word": " shoes,", "probability": 0.96337890625}, {"start": 1858.51, "end": 1858.71, "word": " thy", "probability": 0.98095703125}, {"start": 1858.71, "end": 1858.97, "word": " bed", "probability": 0.84521484375}, {"start": 1858.97, "end": 1859.17, "word": " of", "probability": 0.9765625}, {"start": 1859.17, "end": 1859.65, "word": " roses,", "probability": 0.888671875}, {"start": 1860.35, "end": 1860.59, "word": " thy", "probability": 0.978515625}, {"start": 1860.59, "end": 1861.33, "word": " cap?", "probability": 0.93603515625}, {"start": 1861.67, "end": 1862.25, "word": " You", "probability": 0.40185546875}, {"start": 1862.25, "end": 1862.45, "word": " know,", "probability": 0.8779296875}, {"start": 1862.71, "end": 1862.91, "word": " it", "probability": 0.9501953125}, {"start": 1862.91, "end": 1863.43, "word": " creates", "probability": 0.86328125}, {"start": 1863.43, "end": 1863.73, "word": " a", "probability": 0.99609375}, {"start": 1863.73, "end": 1864.17, "word": " kind", "probability": 0.88232421875}, {"start": 1864.17, "end": 1864.63, "word": " of", "probability": 0.9716796875}, {"start": 1864.63, "end": 1865.47, "word": " monotony.", "probability": 0.97021484375}, {"start": 1866.17, "end": 1866.31, "word": " What", "probability": 0.8818359375}, {"start": 1866.31, "end": 1866.45, "word": " is", "probability": 0.9404296875}, {"start": 1866.45, "end": 1866.91, "word": " monotony?", "probability": 0.9744466145833334}, {"start": 1869.61, "end": 1870.19, "word": " Monotony", "probability": 0.8580729166666666}, {"start": 1870.19, "end": 1870.31, "word": " is", "probability": 0.5556640625}, {"start": 1870.31, "end": 1870.49, "word": " a", "probability": 0.96484375}, {"start": 1870.49, "end": 1870.85, "word": " boring", "probability": 0.91015625}, {"start": 1870.85, "end": 1871.23, "word": " thing.", "probability": 0.91455078125}, {"start": 1872.07, "end": 1872.65, "word": " It's", "probability": 0.9072265625}, {"start": 1872.65, "end": 1873.59, "word": " monotonous,", "probability": 0.9869791666666666}, {"start": 1874.39, "end": 1874.57, "word": " you", "probability": 0.962890625}, {"start": 1874.57, "end": 1874.73, "word": " know?", "probability": 0.88818359375}], "temperature": 1.0}, {"id": 70, "seek": 188582, "start": 1876.26, "end": 1885.82, "text": " Thy gowns, thy shoes, thy bed of roses, thy cap, thy cartel, and thy poses. Again using thy shows like", "tokens": [40010, 34428, 82, 11, 15196, 6654, 11, 15196, 2901, 295, 28620, 11, 15196, 1410, 11, 15196, 5467, 338, 11, 293, 15196, 26059, 13, 3764, 1228, 15196, 3110, 411], "avg_logprob": -0.23477909482758622, "compression_ratio": 1.271604938271605, "no_speech_prob": 0.0, "words": [{"start": 1876.26, "end": 1876.6, "word": " Thy", "probability": 0.5859375}, {"start": 1876.6, "end": 1877.26, "word": " gowns,", "probability": 0.885498046875}, {"start": 1877.3, "end": 1877.44, "word": " thy", "probability": 0.9267578125}, {"start": 1877.44, "end": 1877.94, "word": " shoes,", "probability": 0.9697265625}, {"start": 1878.14, "end": 1878.26, "word": " thy", "probability": 0.95947265625}, {"start": 1878.26, "end": 1878.48, "word": " bed", "probability": 0.92724609375}, {"start": 1878.48, "end": 1878.64, "word": " of", "probability": 0.97607421875}, {"start": 1878.64, "end": 1879.2, "word": " roses,", "probability": 0.8896484375}, {"start": 1879.7, "end": 1879.9, "word": " thy", "probability": 0.7216796875}, {"start": 1879.9, "end": 1880.62, "word": " cap,", "probability": 0.90625}, {"start": 1880.76, "end": 1881.0, "word": " thy", "probability": 0.97802734375}, {"start": 1881.0, "end": 1881.74, "word": " cartel,", "probability": 0.775634765625}, {"start": 1881.9, "end": 1881.96, "word": " and", "probability": 0.8447265625}, {"start": 1881.96, "end": 1882.2, "word": " thy", "probability": 0.9775390625}, {"start": 1882.2, "end": 1882.62, "word": " poses.", "probability": 0.9111328125}, {"start": 1883.1, "end": 1883.38, "word": " Again", "probability": 0.91259765625}, {"start": 1883.38, "end": 1883.82, "word": " using", "probability": 0.6533203125}, {"start": 1883.82, "end": 1884.28, "word": " thy", "probability": 0.86669921875}, {"start": 1884.28, "end": 1885.38, "word": " shows", "probability": 0.325927734375}, {"start": 1885.38, "end": 1885.82, "word": " like", "probability": 0.9052734375}], "temperature": 1.0}, {"id": 71, "seek": 191607, "start": 1887.15, "end": 1916.07, "text": " The lady here, the nymph, is not interested at all. She wants to disengage herself, to disassociate herself from the whole, you know, promises. Thy gowns, thy shoes, thy bed of roses. Look here, what was glittering, what was, you know, a lovely promise, what was, you know, something golden.", "tokens": [440, 7262, 510, 11, 264, 297, 25161, 11, 307, 406, 3102, 412, 439, 13, 1240, 2738, 281, 717, 45949, 7530, 11, 281, 717, 49146, 473, 7530, 490, 264, 1379, 11, 291, 458, 11, 16403, 13, 40010, 34428, 82, 11, 15196, 6654, 11, 15196, 2901, 295, 28620, 13, 2053, 510, 11, 437, 390, 18620, 278, 11, 437, 390, 11, 291, 458, 11, 257, 7496, 6228, 11, 437, 390, 11, 291, 458, 11, 746, 9729, 13], "avg_logprob": -0.16427082777023316, "compression_ratio": 1.6878612716763006, "no_speech_prob": 0.0, "words": [{"start": 1887.15, "end": 1887.41, "word": " The", "probability": 0.8046875}, {"start": 1887.41, "end": 1887.69, "word": " lady", "probability": 0.78466796875}, {"start": 1887.69, "end": 1888.19, "word": " here,", "probability": 0.853515625}, {"start": 1888.63, "end": 1888.79, "word": " the", "probability": 0.89990234375}, {"start": 1888.79, "end": 1889.19, "word": " nymph,", "probability": 0.70703125}, {"start": 1889.43, "end": 1889.99, "word": " is", "probability": 0.93505859375}, {"start": 1889.99, "end": 1890.81, "word": " not", "probability": 0.9462890625}, {"start": 1890.81, "end": 1891.43, "word": " interested", "probability": 0.8720703125}, {"start": 1891.43, "end": 1891.71, "word": " at", "probability": 0.97265625}, {"start": 1891.71, "end": 1892.03, "word": " all.", "probability": 0.951171875}, {"start": 1892.37, "end": 1892.55, "word": " She", "probability": 0.8896484375}, {"start": 1892.55, "end": 1893.03, "word": " wants", "probability": 0.82763671875}, {"start": 1893.03, "end": 1894.35, "word": " to", "probability": 0.9775390625}, {"start": 1894.35, "end": 1895.15, "word": " disengage", "probability": 0.9599609375}, {"start": 1895.15, "end": 1895.79, "word": " herself,", "probability": 0.82080078125}, {"start": 1896.03, "end": 1896.15, "word": " to", "probability": 0.74365234375}, {"start": 1896.15, "end": 1898.15, "word": " disassociate", "probability": 0.8426106770833334}, {"start": 1898.15, "end": 1898.71, "word": " herself", "probability": 0.81298828125}, {"start": 1898.71, "end": 1899.03, "word": " from", "probability": 0.80126953125}, {"start": 1899.03, "end": 1899.23, "word": " the", "probability": 0.88671875}, {"start": 1899.23, "end": 1899.59, "word": " whole,", "probability": 0.88671875}, {"start": 1899.87, "end": 1900.33, "word": " you", "probability": 0.92919921875}, {"start": 1900.33, "end": 1900.53, "word": " know,", "probability": 0.88525390625}, {"start": 1900.93, "end": 1901.27, "word": " promises.", "probability": 0.96923828125}, {"start": 1902.05, "end": 1902.59, "word": " Thy", "probability": 0.5341796875}, {"start": 1902.59, "end": 1904.07, "word": " gowns,", "probability": 0.9228515625}, {"start": 1904.15, "end": 1904.31, "word": " thy", "probability": 0.96435546875}, {"start": 1904.31, "end": 1904.87, "word": " shoes,", "probability": 0.96630859375}, {"start": 1905.55, "end": 1905.67, "word": " thy", "probability": 0.96923828125}, {"start": 1905.67, "end": 1905.87, "word": " bed", "probability": 0.724609375}, {"start": 1905.87, "end": 1906.01, "word": " of", "probability": 0.97607421875}, {"start": 1906.01, "end": 1906.33, "word": " roses.", "probability": 0.8916015625}, {"start": 1906.91, "end": 1907.11, "word": " Look", "probability": 0.84130859375}, {"start": 1907.11, "end": 1907.45, "word": " here,", "probability": 0.8623046875}, {"start": 1908.01, "end": 1908.17, "word": " what", "probability": 0.9423828125}, {"start": 1908.17, "end": 1908.45, "word": " was", "probability": 0.9423828125}, {"start": 1908.45, "end": 1909.29, "word": " glittering,", "probability": 0.9130859375}, {"start": 1910.27, "end": 1910.43, "word": " what", "probability": 0.9375}, {"start": 1910.43, "end": 1910.91, "word": " was,", "probability": 0.9501953125}, {"start": 1911.15, "end": 1911.47, "word": " you", "probability": 0.962890625}, {"start": 1911.47, "end": 1911.57, "word": " know,", "probability": 0.88525390625}, {"start": 1911.67, "end": 1911.87, "word": " a", "probability": 0.9892578125}, {"start": 1911.87, "end": 1912.15, "word": " lovely", "probability": 0.9150390625}, {"start": 1912.15, "end": 1912.69, "word": " promise,", "probability": 0.9521484375}, {"start": 1912.85, "end": 1912.97, "word": " what", "probability": 0.8994140625}, {"start": 1912.97, "end": 1913.37, "word": " was,", "probability": 0.95166015625}, {"start": 1913.57, "end": 1913.91, "word": " you", "probability": 0.96142578125}, {"start": 1913.91, "end": 1914.13, "word": " know,", "probability": 0.884765625}, {"start": 1914.53, "end": 1914.97, "word": " something", "probability": 0.86083984375}, {"start": 1914.97, "end": 1916.07, "word": " golden.", "probability": 0.8876953125}], "temperature": 1.0}, {"id": 72, "seek": 194272, "start": 1917.5, "end": 1942.72, "text": " is losing its beauty now, is losing its shininess. Thy cap, thy kirtle, and thy poses, soon break, soon wither, soon forgotten. You know, look at the repetition of soon, soon, soon. 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Yeah, it reflects what? Yes. Life is short. Excellent. You know, everything will come to an end. 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You know, joys are permanent, they are temporal. Joys are limited by time and nor age, nor date, nor need. Like joys come to an end. 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Again, look here, mama, you know, it's like speechless to live with thee and be thy love. Yes, I think most of you are very sympathetic. In fact, this poem is a parody. You know what is a parody? 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Yes, Raleigh here in this poem is satirizing Marlow. 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And they said, had Marlow lived longer, he would have surpassed Shakespeare. I wish, like, you know, you would have time to study The Jew of Malta or, you know, Dr. Faustus. Yeah. 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Okay. Now, the parody, we're going to discuss it next time. But if you like, I think here, we saw two poems. 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The alliteration here was different, like music. I mean, the music is the same, but the context is different. And this is what we discussed in the parody. So it is very important, like, you start thinking how to compare and to contrast. Okay? 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Okay. Do you have any question? Okay.", "tokens": [1144, 291, 362, 604, 1168, 30, 1033, 13, 1144, 291, 362, 604, 1168, 30, 1033, 13], "avg_logprob": -0.17888327205882354, "compression_ratio": 1.4883720930232558, "no_speech_prob": 0.0, "words": [{"start": 2316.87, "end": 2317.37, "word": " Do", "probability": 0.79345703125}, {"start": 2317.37, "end": 2317.45, "word": " you", "probability": 0.96630859375}, {"start": 2317.45, "end": 2317.61, "word": " have", "probability": 0.955078125}, {"start": 2317.61, "end": 2317.75, "word": " any", "probability": 0.90478515625}, {"start": 2317.75, "end": 2318.15, "word": " question?", "probability": 0.6923828125}, {"start": 2320.33, "end": 2320.63, "word": " Okay.", "probability": 0.568359375}, {"start": 2322.07, "end": 2322.71, "word": " Do", "probability": 0.95263671875}, {"start": 2322.71, "end": 2322.75, "word": " you", "probability": 0.96826171875}, {"start": 2322.75, "end": 2322.85, "word": " have", "probability": 0.95361328125}, {"start": 2322.85, "end": 2322.97, "word": " any", "probability": 0.90673828125}, {"start": 2322.97, "end": 2323.31, "word": " question?", "probability": 0.92919921875}, {"start": 2324.17, "end": 2324.75, "word": " Okay.", "probability": 0.86279296875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2329.031, "duration_after_vad": 2232.662218749993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/5G17slDnSw0.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/5G17slDnSw0.srt
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@@ -0,0 +1,1790 @@
+
+1
+00:00:08,980 --> 00:00:14,640
+Good morning everybody. Okay, it's my pleasure to
+
+2
+00:00:14,640 --> 00:00:20,830
+have you for the second poetry class. And as you
+
+3
+00:00:20,830 --> 00:00:25,350
+see, today we're having here the class in this
+
+4
+00:00:25,350 --> 00:00:28,810
+comfortable place, which I think is very suitable
+
+5
+00:00:28,810 --> 00:00:34,730
+for a poetry class. As the norms of each class, I
+
+6
+00:00:34,730 --> 00:00:40,970
+would like first to start by having your daily
+
+7
+00:00:40,970 --> 00:00:45,330
+report. So I need one student to come here and to
+
+8
+00:00:45,330 --> 00:00:50,260
+deliver her daily report. Today, I'm asking who is
+
+9
+00:00:50,260 --> 00:00:53,320
+going to volunteer. Next time, I'm going to pick
+
+10
+00:00:53,320 --> 00:00:57,540
+out randomly. Okay? Good. Please come here.
+
+11
+00:01:01,660 --> 00:01:02,900
+You can come here.
+
+12
+00:01:07,580 --> 00:01:10,740
+For the bells were rung, for the songs were sung,
+
+13
+00:01:11,260 --> 00:01:14,140
+poetry class was announced to be open. Since the
+
+14
+00:01:14,140 --> 00:01:17,020
+class was crowded and the apprehension was
+
+15
+00:01:17,020 --> 00:01:19,920
+founded, everyone's compliment was raised as
+
+16
+00:01:19,920 --> 00:01:23,400
+often. As some poetic terms have been implicated,
+
+17
+00:01:24,120 --> 00:01:27,080
+formatting demands to be updated, the abstracted
+
+18
+00:01:27,080 --> 00:01:31,040
+ears will be no more taken. From having
+
+19
+00:01:31,040 --> 00:01:33,760
+definitions and the elements of aesthetics shared
+
+20
+00:01:33,760 --> 00:01:36,160
+and the figures of speech were asked to be
+
+21
+00:01:36,160 --> 00:01:38,920
+prepared to the video tape our class would be
+
+22
+00:01:38,920 --> 00:01:41,680
+chosen. To those who are concerned about the
+
+23
+00:01:41,680 --> 00:01:44,060
+matter of marks, you will have your test while
+
+24
+00:01:44,060 --> 00:01:46,740
+having some snacks. You will have it done even you
+
+25
+00:01:46,740 --> 00:01:52,040
+have no pen. OK. I think this is very amazing.
+
+26
+00:01:52,820 --> 00:01:57,640
+It's nice to have such a report in poetic form.
+
+27
+00:01:58,680 --> 00:02:02,940
+And this shows how some of you, right from the
+
+28
+00:02:02,940 --> 00:02:07,320
+very beginning, are interested in poetry. And this
+
+29
+00:02:07,320 --> 00:02:14,220
+personally thrills me. So good. I don't want to
+
+30
+00:02:14,220 --> 00:02:17,040
+ask for another report. Later, as I told you, I
+
+31
+00:02:17,040 --> 00:02:21,340
+might pick out randomly. As today, as you see, we
+
+32
+00:02:21,340 --> 00:02:27,160
+have poetry criticism. This is class number two.
+
+33
+00:02:29,450 --> 00:02:32,470
+You see, the title is, we'll continue this series
+
+34
+00:02:32,470 --> 00:02:37,270
+until next week, Reading and Talking About Poetry.
+
+35
+00:02:38,310 --> 00:02:43,650
+I would like to start by summarizing what I'm
+
+36
+00:02:43,650 --> 00:02:46,370
+going to say in this class. So at the beginning,
+
+37
+00:02:46,490 --> 00:02:49,510
+there will be a summary of the previous class.
+
+38
+00:02:50,490 --> 00:02:56,170
+Then, we're going to talk about poetry, and then
+
+39
+00:02:56,170 --> 00:03:03,120
+reading poetry. Okay, let's see. What was last
+
+40
+00:03:03,120 --> 00:03:10,740
+class? I think last class we tried to elicit your
+
+41
+00:03:10,740 --> 00:03:13,800
+response to the question I gave you earlier. What
+
+42
+00:03:13,800 --> 00:03:20,080
+is poetry? And I was very happy when you came up
+
+43
+00:03:20,080 --> 00:03:26,270
+with like different definitions, mainly the famous
+
+44
+00:03:26,270 --> 00:03:31,950
+Wordsworthian definition. Poetry was spontaneous
+
+45
+00:03:31,950 --> 00:03:38,010
+overflow of powerful feelings. And we tried to
+
+46
+00:03:38,010 --> 00:03:42,510
+look into that definition and we realized how it
+
+47
+00:03:42,510 --> 00:03:50,050
+was paradoxical. And the paradox which was there
+
+48
+00:03:50,050 --> 00:03:54,370
+in that statement shows that how poets are
+
+49
+00:03:54,370 --> 00:04:01,670
+craftsmen. They do a lot of craftsmanship when
+
+50
+00:04:01,670 --> 00:04:08,250
+they write poetry. And then we talked about other
+
+51
+00:04:08,250 --> 00:04:13,650
+definitions, and those definitions made us able to
+
+52
+00:04:13,650 --> 00:04:18,090
+demarcate poetry as a different genre. We started
+
+53
+00:04:18,090 --> 00:04:23,650
+to talk about rhyme, rhythm, assonance,
+
+54
+00:04:24,450 --> 00:04:29,750
+alliteration, etc. So these are the features like
+
+55
+00:04:29,750 --> 00:04:32,590
+which we might be interested while having this
+
+56
+00:04:32,590 --> 00:04:36,530
+course. I know this course, as I told you from the
+
+57
+00:04:36,530 --> 00:04:42,930
+very beginning, this course is a course in reading
+
+58
+00:04:42,930 --> 00:04:46,630
+poetry. But it is a course in reading this poetry
+
+59
+00:04:46,630 --> 00:04:52,210
+in the context of its culture, in the context of
+
+60
+00:04:52,210 --> 00:04:57,110
+its history. But as you see, it is difficult, and
+
+61
+00:04:57,110 --> 00:05:02,850
+this is what will take us to this point, is
+
+62
+00:05:02,850 --> 00:05:05,890
+talking about poetry. It is difficult to talk
+
+63
+00:05:05,890 --> 00:05:12,960
+about poetry in a very impulsive manner. I mean,
+
+64
+00:05:13,380 --> 00:05:17,960
+we have to be aware what, you know, we are
+
+65
+00:05:17,960 --> 00:05:22,880
+talking, what language we are talking. Right,
+
+66
+00:05:23,020 --> 00:05:28,640
+talking about poetry. In fact, there are two ways
+
+67
+00:05:28,640 --> 00:05:33,600
+we can talk about poetry. I don't know, like when
+
+68
+00:05:33,600 --> 00:05:37,540
+I ask you to talk about a poem, You might say,
+
+69
+00:05:37,680 --> 00:05:40,360
+okay, I like this poem. It's very interesting. It
+
+70
+00:05:40,360 --> 00:05:44,560
+appeals to me. Another student say, okay, I like
+
+71
+00:05:44,560 --> 00:05:50,780
+this metaphor. Now I want you to bring these two
+
+72
+00:05:50,780 --> 00:05:55,700
+things. Like when you say this is a metaphor, if
+
+73
+00:05:55,700 --> 00:05:59,820
+you identify that this is a metaphor, it means
+
+74
+00:05:59,820 --> 00:06:03,880
+like you realize that there is a specialized
+
+75
+00:06:03,880 --> 00:06:07,280
+language important. So, when you talk about
+
+76
+00:06:07,280 --> 00:06:12,460
+poetry, you have to be aware of this special
+
+77
+00:06:12,460 --> 00:06:16,680
+language. But when we talk about the meaning, you
+
+78
+00:06:16,680 --> 00:06:20,920
+know, we are using a general language. So, if you
+
+79
+00:06:20,920 --> 00:06:24,460
+talk about a certain metaphor, okay, it's good to
+
+80
+00:06:24,460 --> 00:06:30,640
+realize that this is a metaphor. But it is not
+
+81
+00:06:30,640 --> 00:06:34,360
+enough to identify the metaphor. You have to say
+
+82
+00:06:34,360 --> 00:06:38,800
+how this metaphor serves the meaning, you know, in
+
+83
+00:06:38,800 --> 00:06:42,480
+a special context. I know this is like very
+
+84
+00:06:42,480 --> 00:06:47,840
+abstract, and you need some examples, okay? Now,
+
+85
+00:06:47,900 --> 00:06:51,200
+if you look at this example, you know, Wordsworth,
+
+86
+00:06:52,020 --> 00:06:59,340
+it says, the city now does like a garment wear the
+
+87
+00:06:59,340 --> 00:07:04,420
+beauty of the morning. If we look closely at this
+
+88
+00:07:04,420 --> 00:07:09,090
+line, We see that there is a kind of comparison.
+
+89
+00:07:10,270 --> 00:07:13,750
+What is he comparing? Can anybody tell me what is
+
+90
+00:07:13,750 --> 00:07:18,190
+he comparing? Is he comparing something to
+
+91
+00:07:18,190 --> 00:07:23,630
+something else? The city now doth like a garment
+
+92
+00:07:23,630 --> 00:07:29,950
+wear the beauty of the morning. Yes.
+
+93
+00:07:38,630 --> 00:07:43,250
+So the city is wearing a garment. What is the
+
+94
+00:07:43,250 --> 00:07:48,110
+garment? What is the garment exactly here? It is
+
+95
+00:07:48,110 --> 00:07:51,590
+compared to the beauty of the morning. So this is
+
+96
+00:07:51,590 --> 00:07:56,270
+what we call a simile. For example, my friend is
+
+97
+00:07:56,270 --> 00:07:56,890
+like a lion.
+
+98
+00:08:01,510 --> 00:08:06,070
+This is a kind of simile in which we compare one
+
+99
+00:08:06,070 --> 00:08:10,210
+thing with another thing. Now here, as you see in
+
+100
+00:08:10,210 --> 00:08:14,510
+this poem, Wordsworth compares the beauty of the
+
+101
+00:08:14,510 --> 00:08:20,110
+morning to a garment which is dressed. Now, when
+
+102
+00:08:20,110 --> 00:08:22,930
+we want to talk about poetry,
+
+103
+00:08:30,030 --> 00:08:36,190
+have to say, in this life, it's very important to
+
+104
+00:08:36,190 --> 00:08:43,150
+see how this simile expresses the extent of
+
+105
+00:08:43,150 --> 00:08:47,250
+happiness the people in this city enjoy at this
+
+106
+00:08:47,250 --> 00:08:52,910
+moment. Okay? So here, you're mixing between the
+
+107
+00:08:52,910 --> 00:08:57,010
+specialized language with the general language. So
+
+108
+00:08:57,010 --> 00:08:59,620
+this is what I expect. You later when we are
+
+109
+00:08:59,620 --> 00:09:04,280
+doing, when we are reading some poems, we are
+
+110
+00:09:04,280 --> 00:09:08,760
+going like to, you know, mix between the
+
+111
+00:09:08,760 --> 00:09:11,920
+specialized language and, you know, the general
+
+112
+00:09:11,920 --> 00:09:19,000
+language. Okay. Now we're going to move to another
+
+113
+00:09:19,000 --> 00:09:21,560
+point. Sorry.
+
+114
+00:09:25,040 --> 00:09:30,490
+This is another example. Also, it shows us how we
+
+115
+00:09:30,490 --> 00:09:36,550
+can mix. Dylan Thomas is a famous English poet,
+
+116
+00:09:37,690 --> 00:09:42,630
+and one of his poems entitled A Grief Ago, he was
+
+117
+00:09:42,630 --> 00:09:50,570
+lamenting the death of his wife,
+
+118
+00:09:51,670 --> 00:09:57,830
+and he used this like a grief ago. the poem by
+
+119
+00:09:57,830 --> 00:10:02,850
+saying agrifago. Now, it's very interesting
+
+120
+00:10:02,850 --> 00:10:05,910
+because do we say in ordinary language agrifago?
+
+121
+00:10:07,030 --> 00:10:14,050
+So here, this is very poetic. It is very poetic by
+
+122
+00:10:14,050 --> 00:10:18,890
+the norm of its deviation from the normal use of
+
+123
+00:10:18,890 --> 00:10:22,930
+language. If we look at this a grief ago, usually
+
+124
+00:10:22,930 --> 00:10:26,310
+we say one day ago, two days ago, three days ago,
+
+125
+00:10:26,490 --> 00:10:33,570
+but we never say a grief ago. And like a grief is
+
+126
+00:10:33,570 --> 00:10:36,690
+like a day. So there is here a kind of metaphor.
+
+127
+00:10:37,970 --> 00:10:42,410
+It's a metaphor. You have here what we call
+
+128
+00:10:42,410 --> 00:10:46,570
+syntactic deviation because in grammar, We often
+
+129
+00:10:46,570 --> 00:10:50,210
+say a day ago, two days ago, three days ago, and
+
+130
+00:10:50,210 --> 00:10:55,630
+we have semantic deviation. Why? Because grief is
+
+131
+00:10:55,630 --> 00:11:00,950
+being compared, you know, to days. So here, like
+
+132
+00:11:00,950 --> 00:11:06,090
+the metaphor shows how the poet is obsessed with
+
+133
+00:11:06,090 --> 00:11:11,650
+this sense of sadness and agony. Okay? You see
+
+134
+00:11:11,650 --> 00:11:14,880
+here, again, this is another example We can
+
+135
+00:11:14,880 --> 00:11:20,040
+combine both, you know, specialized language and
+
+136
+00:11:20,040 --> 00:11:21,420
+general language.
+
+137
+00:11:25,080 --> 00:11:30,400
+Okay, reading poetry. This course, or in this
+
+138
+00:11:30,400 --> 00:11:34,000
+course, we're going to read a lot of poems. And we
+
+139
+00:11:34,000 --> 00:11:37,660
+are going, as we explained in the outline, we're
+
+140
+00:11:37,660 --> 00:11:39,600
+going to respond to the poems.
+
+141
+00:11:43,310 --> 00:11:47,050
+Be aware of what we are doing when we read poetry.
+
+142
+00:11:50,050 --> 00:11:53,190
+I know through my experience as a student and even
+
+143
+00:11:53,190 --> 00:11:55,830
+as a teacher, the first time you look at your
+
+144
+00:11:55,830 --> 00:11:59,810
+poem, you become a little bit repulsive, aversive.
+
+145
+00:11:59,870 --> 00:12:01,790
+You don't want to read. You know, it's, what is
+
+146
+00:12:01,790 --> 00:12:05,670
+this? And I want you to dismiss this feeling. I
+
+147
+00:12:05,670 --> 00:12:11,220
+want you to approach the poem with, you know, a
+
+148
+00:12:11,220 --> 00:12:15,620
+sense of alacrity, psychological readiness. I want
+
+149
+00:12:15,620 --> 00:12:21,020
+you to be open-minded, to look at the poem, and to
+
+150
+00:12:21,020 --> 00:12:25,520
+read the poem aloud, as you see here. Reading the
+
+151
+00:12:25,520 --> 00:12:29,200
+poem aloud is very important. You have to read the
+
+152
+00:12:29,200 --> 00:12:33,140
+poem aloud many times, just not one time. And you
+
+153
+00:12:33,140 --> 00:12:37,160
+should vary. Sometimes you read it slowly, you
+
+154
+00:12:37,160 --> 00:12:41,330
+concentrate on words. And then you vary the speed.
+
+155
+00:12:41,470 --> 00:12:47,970
+You speed up to make it sound like what it was
+
+156
+00:12:47,970 --> 00:12:54,230
+meant by the poet himself. Some people can record
+
+157
+00:12:54,230 --> 00:12:57,170
+the poem. I did this many times, and it was
+
+158
+00:12:57,170 --> 00:13:05,330
+lovely. You can also get, nowadays, I think we are
+
+159
+00:13:05,330 --> 00:13:08,580
+blessed because we have all these electronic
+
+160
+00:13:08,580 --> 00:13:12,900
+resources so we can harness these resources by
+
+161
+00:13:12,900 --> 00:13:17,740
+downloading, you know, some poems written by
+
+162
+00:13:17,740 --> 00:13:21,880
+native speakers or even by the poets themselves.
+
+163
+00:13:24,600 --> 00:13:31,280
+Now let's give an example about reading a poem.
+
+164
+00:13:31,960 --> 00:13:36,920
+How to read a poem. Now this poem, as you see,
+
+165
+00:13:38,370 --> 00:13:41,490
+Some of you might not say it's a poem, you know,
+
+166
+00:13:41,570 --> 00:13:47,930
+because is it a poem? Yeah. Like, look at you, you
+
+167
+00:13:47,930 --> 00:13:52,570
+are surprised. I think a good poem, you know, is
+
+168
+00:13:52,570 --> 00:13:56,470
+the poem that induces in us a sense of surprise.
+
+169
+00:13:59,470 --> 00:14:04,970
+Some might gloss over this poem by saying, 40 love
+
+170
+00:14:04,970 --> 00:14:08,570
+middle-aged couples playing tennis. When they go
+
+171
+00:14:08,570 --> 00:14:12,230
+home and, you know, when they go home, the net
+
+172
+00:14:12,230 --> 00:14:16,790
+will still be between them. It is like reading,
+
+173
+00:14:17,350 --> 00:14:23,510
+you know, a statement without just like variation,
+
+174
+00:14:23,730 --> 00:14:28,770
+without stressing. But if we have to read this as
+
+175
+00:14:28,770 --> 00:14:32,050
+if it were a poem, and I think it is a poem, So
+
+176
+00:14:32,050 --> 00:14:34,510
+how would you like to read it? Should I give you
+
+177
+00:14:34,510 --> 00:14:40,530
+one minute and then you try reading it? Okay.
+
+178
+00:14:50,250 --> 00:14:55,210
+I need a daring student who
+
+179
+00:14:55,210 --> 00:14:59,450
+would like to come and say yes. Okay, I need
+
+180
+00:14:59,450 --> 00:15:00,430
+another student, hold on.
+
+181
+00:15:05,090 --> 00:15:10,870
+Yes? Okay, go ahead. Yeah, maybe. For me, it's
+
+182
+00:15:10,870 --> 00:15:14,670
+playing couple. Couple?
+
+183
+00:15:18,530 --> 00:15:18,950
+Playing?
+
+184
+00:15:29,230 --> 00:15:29,670
+Okay,
+
+185
+00:15:33,830 --> 00:15:36,730
+now this is like initial reading, but if you were
+
+186
+00:15:36,730 --> 00:15:38,690
+to read it again, I don't think, you know, you're
+
+187
+00:15:38,690 --> 00:15:42,370
+going to stick to this, you know, pace, you might
+
+188
+00:15:42,370 --> 00:15:46,110
+change the pace. How would you like to change the
+
+189
+00:15:46,110 --> 00:15:51,950
+pace? Is anybody trying to change the pace? Yes or
+
+190
+00:15:51,950 --> 00:15:55,640
+no? of middle-aged couple playing tennis when the
+
+191
+00:15:55,640 --> 00:15:58,940
+game ends and as they go home, the network is
+
+192
+00:15:58,940 --> 00:16:01,980
+still between them. I bet it's a little bit
+
+193
+00:16:01,980 --> 00:16:07,000
+musical. Does anybody think of like reading this
+
+194
+00:16:07,000 --> 00:16:13,060
+poem? Forty love middle
+
+223
+00:18:22,940 --> 00:18:27,140
+meaning. I think this is a legitimate question,
+
+224
+00:18:27,540 --> 00:18:30,200
+but we don't have to be impatient. We have to
+
+225
+00:18:30,200 --> 00:18:33,620
+read, you know, to see how the words, you know,
+
+226
+00:18:34,080 --> 00:18:38,220
+leave some impact on us. We have to look at the
+
+227
+00:18:38,220 --> 00:18:41,960
+poem closely to see how it is patterned, how it is
+
+228
+00:18:41,960 --> 00:18:45,400
+formed. You know, what is happening in the poem,
+
+229
+00:18:45,520 --> 00:18:47,800
+how the words, look here, if you look closely,
+
+230
+00:18:51,530 --> 00:18:55,390
+chasm here or this space. Do we have this? This is
+
+231
+00:18:55,390 --> 00:19:00,570
+like Arabic. And if you look closer, we don't have
+
+232
+00:19:00,570 --> 00:19:05,450
+like, look at the words here, tinness. It is, it
+
+233
+00:19:05,450 --> 00:19:10,230
+is what? Fragmented. It is in two pieces. Look at
+
+234
+00:19:10,230 --> 00:19:15,650
+the word. Have you noticed this? Yeah, between
+
+235
+00:19:15,650 --> 00:19:20,190
+like even them. So we might say, what is this poem
+
+236
+00:19:20,190 --> 00:19:25,470
+talking about? And who are involved? What is this
+
+237
+00:19:25,470 --> 00:19:30,330
+poem talking about? Have you asked yourself what
+
+238
+00:19:30,330 --> 00:19:37,370
+is it about? I know. What is it about? Yes? It
+
+239
+00:19:37,370 --> 00:19:42,110
+might be... So we are talking about a couple, a
+
+240
+00:19:42,110 --> 00:19:42,730
+man and a woman?
+
+241
+00:19:46,070 --> 00:19:49,370
+So they are playing a game. This is what the poem
+
+242
+00:19:49,370 --> 00:19:55,050
+tells us. When we read the poem, and when we look
+
+243
+00:19:55,050 --> 00:20:00,390
+at the poem more closely, we start to ask, is it a
+
+244
+00:20:00,390 --> 00:20:05,090
+friendly game? Or is it a game which involves some
+
+245
+00:20:05,090 --> 00:20:10,850
+sense of rivalry, like somebody's competing? Is it
+
+246
+00:20:10,850 --> 00:20:15,090
+a poem which holds in itself some feeling of
+
+247
+00:20:15,090 --> 00:20:21,350
+acrimony? Because here, as you see, it is Not
+
+248
+00:20:21,350 --> 00:20:26,130
+very, is it friendly? Like, how do you know it's
+
+249
+00:20:26,130 --> 00:20:29,270
+not friendly? How do you know it's not friendly?
+
+250
+00:20:33,050 --> 00:20:37,770
+Yes? For 40 love. Yeah, what do you mean 40 love?
+
+251
+00:20:39,330 --> 00:20:42,230
+Like if there's a friendly relationship between
+
+252
+00:20:42,230 --> 00:20:45,130
+them. Yeah, like 40 love is a friendly
+
+253
+00:20:45,130 --> 00:20:49,430
+relationship, okay? But you know, in tennis, love
+
+254
+00:20:49,430 --> 00:20:53,490
+means zero. So, I don't know, look, whether you
+
+255
+00:20:53,490 --> 00:20:57,490
+have, yeah, 40 laps. So, it might, yes?
+
+256
+00:21:02,490 --> 00:21:02,970
+So,
+
+257
+00:21:05,610 --> 00:21:08,430
+yes, there is a barrier. You know, the Pope says
+
+258
+00:21:08,430 --> 00:21:11,410
+the net will be still there. And I, again, if we
+
+259
+00:21:11,410 --> 00:21:14,270
+look at how the words are patterned, like how the
+
+260
+00:21:14,270 --> 00:21:18,130
+words are fragmented, we see that this is like a
+
+261
+00:21:18,130 --> 00:21:23,510
+very you know, unhealthy relationship, you know,
+
+262
+00:21:23,650 --> 00:21:28,590
+because there is a separation. So I don't want to
+
+263
+00:21:28,590 --> 00:21:31,950
+go deeper in like to this poem. I'll be giving you
+
+264
+00:21:31,950 --> 00:21:35,430
+another example how we should read the poem and
+
+265
+00:21:35,430 --> 00:21:39,830
+how we should look at the words, the certain
+
+266
+00:21:39,830 --> 00:21:43,230
+patterns of the word, and then how to form these
+
+267
+00:21:43,230 --> 00:21:45,450
+questions. These questions will help us
+
+268
+00:21:49,920 --> 00:21:52,700
+Or I would say possible thematic meanings, because
+
+269
+00:21:52,700 --> 00:21:57,320
+I don't want like to be, you know, just like
+
+270
+00:21:57,320 --> 00:22:02,300
+saying this is about this. So as we said, you
+
+271
+00:22:02,300 --> 00:22:06,080
+know, poetry has multiple meanings. It is not
+
+272
+00:22:06,080 --> 00:22:11,300
+referential, but rather representation. Okay? So
+
+273
+00:22:11,300 --> 00:22:15,140
+let's move to the second example. And I bet you're
+
+274
+00:22:15,140 --> 00:22:19,040
+going to find it as funny as, even more funny than
+
+275
+00:22:19,040 --> 00:22:24,440
+the first one. Good. You need somebody to read
+
+276
+00:22:24,440 --> 00:22:31,180
+this. Okay? More polemic? Yeah, you started
+
+277
+00:22:31,180 --> 00:22:36,440
+laughing. I don't know, it might be chemistry. So
+
+278
+00:22:36,440 --> 00:22:41,320
+look here, you laughed. Isn't nobody afraid? Are
+
+279
+00:22:41,320 --> 00:22:41,720
+you afraid?
+
+280
+00:22:46,920 --> 00:22:49,660
+Okay, very good. Like, do you want to read it? Go
+
+281
+00:22:49,660 --> 00:23:01,760
+ahead. N-N-T-T N-N-T-T-N T-N-N T-N-N T-N T-N T-N T
+
+282
+00:23:01,760 --> 00:23:09,160
+-N T-N T-N T-N T-N T-N T-N T-N T-N T-N T-N T-N T-N
+
+283
+00:23:09,160 --> 00:23:15,440
+T-N T-N T-N T-N T-N T-N T-N
+
+284
+00:23:31,300 --> 00:23:32,840
+Ah, good.
+
+285
+00:23:36,120 --> 00:23:40,380
+Thank you very much. Okay. It's fun, isn't it?
+
+286
+00:23:40,620 --> 00:23:46,290
+Yeah. But like when you read the poem, You didn't
+
+287
+00:23:46,290 --> 00:23:53,010
+feel it. You didn't imbue it, charge it with any
+
+288
+00:23:53,010 --> 00:23:56,070
+sentiment. So you were reading as if you were
+
+289
+00:23:56,070 --> 00:23:59,750
+reading a piece of news. So reading poetry
+
+290
+00:23:59,750 --> 00:24:04,290
+requires that we put some sentiments, we put some
+
+291
+00:24:04,290 --> 00:24:09,330
+feelings. Okay? So is anybody going to add
+
+292
+00:24:09,330 --> 00:24:12,250
+feelings, sentiments? Yeah, come on.
+
+293
+00:24:18,220 --> 00:24:18,840
+Go ahead.
+
+294
+00:24:24,280 --> 00:24:30,520
+Yes? I know it's funny. So let me just like read
+
+295
+00:24:30,520 --> 00:24:35,740
+it. An-an, chi-chi. An-an, chi-chi, chi-chi-chi,
+
+296
+00:24:36,340 --> 00:24:42,500
+an-an. Chi-chi, an-an, chi-an. Chi-an, chi-an, chi
+
+297
+00:24:42,500 --> 00:24:47,740
+-an, chi-an, an-chi. An-chi, an-chi, an-chi, an.
+
+298
+00:24:48,360 --> 00:24:54,720
+Ti-an. An-ti. An-ti. An-ti-an. An-ti-an-ti-an-ti
+
+299
+00:24:54,720 --> 00:25:01,200
+-an. Ti-ti. An-an. Ti-ti. An-an. Ti-ti. Ti-ti. An
+
+300
+00:25:01,200 --> 00:25:06,760
+-an. Ti-ti. Ti-an. An-an. An-an-an-an-an-an-an? An
+
+301
+00:25:06,760 --> 00:25:11,740
+-an-an-an-an-an. Ti-ti-ti. Ti-ti-ti. Ti-ti-ti. Ti
+
+302
+00:25:11,740 --> 00:25:20,580
+-ti-ti. Very funny. You like it? Oh, look here.
+
+303
+00:25:20,880 --> 00:25:24,280
+Thank you. You started to like poetry. And is
+
+304
+00:25:24,280 --> 00:25:29,440
+anybody worried? Thank you. Nobody's worried? You
+
+305
+00:25:29,440 --> 00:25:31,500
+want me to bring this in the exam and to ask you,
+
+306
+00:25:31,960 --> 00:25:32,940
+what is this poem about?
+
+307
+00:25:36,340 --> 00:25:40,640
+But look at me, like I interacted with the poem.
+
+308
+00:25:41,520 --> 00:25:46,110
+And as you felt at the end of the poem, You know,
+
+309
+00:25:46,270 --> 00:25:51,830
+it was a little bit sad. Why? Because, as you see,
+
+310
+00:25:52,110 --> 00:25:57,250
+an-an-an, you know, it's taking side, and the chi
+
+311
+00:25:57,250 --> 00:26:03,670
+-chi-chi is taking side. So, we might say, hey,
+
+312
+00:26:03,750 --> 00:26:08,070
+what is this poem about? Okay? Let's guess, you
+
+313
+00:26:08,070 --> 00:26:11,370
+know, for fun, what this poem might be about.
+
+314
+00:26:11,550 --> 00:26:14,150
+Because, you know, in this course, poetry course,
+
+315
+00:26:15,040 --> 00:26:20,000
+I don't want you to end the poem by saying this
+
+316
+00:26:20,000 --> 00:26:23,260
+poem is about. It might be about. It might be
+
+317
+00:26:23,260 --> 00:26:26,480
+about this. It might be about that. And sometimes
+
+318
+00:26:26,480 --> 00:26:31,200
+when we reach the intended meaning of the poem, we
+
+319
+00:26:31,200 --> 00:26:36,140
+might lose the poem. We might lose the beauty of
+
+320
+00:26:36,140 --> 00:26:39,420
+the poem. So I think poets would be very happy
+
+321
+00:26:39,420 --> 00:26:44,310
+when they see that their poems spoon, generate
+
+322
+00:26:44,310 --> 00:26:48,790
+multiple meanings. I met some poets, and when I
+
+323
+00:26:48,790 --> 00:26:53,170
+started, like, to interpret certain words, they
+
+324
+00:26:53,170 --> 00:26:55,710
+started, like, to be amazed. I didn't think of
+
+325
+00:26:55,710 --> 00:26:59,030
+that. They were very happy. So, I think even for
+
+326
+00:26:59,030 --> 00:27:03,210
+us, like, when we learn, yes, we have to figure
+
+327
+00:27:03,210 --> 00:27:05,510
+out different meanings. What do you think? What is
+
+328
+00:27:05,510 --> 00:27:08,530
+it about? Yes?
+
+329
+00:27:11,070 --> 00:27:14,650
+Yeah, it could be two Chinese, you know, they are
+
+330
+00:27:14,650 --> 00:27:17,030
+fighting with each other. Very good. Thank you.
+
+331
+00:27:17,090 --> 00:27:19,530
+Could be. Yes.
+
+332
+00:27:22,510 --> 00:27:24,670
+Yeah, it could be a conflict between two friends,
+
+333
+00:27:25,130 --> 00:27:28,390
+you know, Khalid and his friend and they are doing
+
+334
+00:27:28,390 --> 00:27:35,230
+this. It could be. Yes. Could be. Yeah, thank you.
+
+335
+00:27:35,610 --> 00:27:37,830
+It could be between two countries, like, you know,
+
+336
+00:27:38,130 --> 00:27:40,850
+they're fighting, they are always in conflictual
+
+337
+00:27:40,850 --> 00:27:43,110
+relation, like what happened between Iran and
+
+338
+00:27:43,110 --> 00:27:44,430
+Iraq. Thank you very much.
+
+339
+00:27:47,890 --> 00:27:53,510
+It's a church. A child, like it could be a nursery
+
+340
+00:27:53,510 --> 00:27:59,790
+rhyme, like, good, thank you. Yes.
+
+341
+00:28:03,380 --> 00:28:06,600
+A couple, a wife and husband fighting each other.
+
+342
+00:28:07,620 --> 00:28:10,940
+You know, they keep like their life is full of
+
+343
+00:28:10,940 --> 00:28:13,480
+wrangling dispute. You know, it could be like they
+
+344
+00:28:13,480 --> 00:28:16,840
+are not on good terms. Good. Yes.
+
+345
+00:28:20,120 --> 00:28:23,940
+Suffered from? Flu. Yeah, very good. I haven't
+
+346
+00:28:23,940 --> 00:28:27,620
+thought of that. It could be good. And then, you
+
+347
+00:28:27,620 --> 00:28:32,640
+know, keep doing this. And there is no doctor like
+
+348
+00:28:32,640 --> 00:28:34,820
+to prescribe medicine for him. Good. Thank you.
+
+349
+00:28:35,540 --> 00:28:42,040
+But like, it's very interesting to hear maybe. I
+
+350
+00:28:42,040 --> 00:28:45,980
+want to ask what made you reach this? But when you
+
+351
+00:28:45,980 --> 00:28:49,680
+say maybe it's about this, is it the sound? Is it
+
+352
+00:28:49,680 --> 00:28:52,940
+the word on the page? Is it the arrangement? So
+
+353
+00:28:52,940 --> 00:28:56,540
+what makes you come to this interpretation?
+
+354
+00:28:58,820 --> 00:29:05,170
+Yeah? The sound itself. Thank you. The sound. The
+
+355
+00:29:05,170 --> 00:29:09,390
+words like am and chi, how they sometimes, the
+
+356
+00:29:09,390 --> 00:29:13,190
+words are reciprocal and sometimes they are not.
+
+357
+00:29:13,730 --> 00:29:17,830
+When I say reciprocal, like you see am, am, chi,
+
+358
+00:29:17,890 --> 00:29:21,170
+chi, they reciprocate. They reciprocate, they
+
+359
+00:29:21,170 --> 00:29:24,350
+change, you know, the communication is reciprocal.
+
+360
+00:29:24,610 --> 00:29:27,550
+I say good morning, you say good morning. But if I
+
+361
+00:29:27,550 --> 00:29:29,790
+say good morning and you stop, there is no
+
+362
+00:29:29,790 --> 00:29:33,530
+reciprocation or reciprocity, sorry. So it's not
+
+363
+00:29:33,530 --> 00:29:41,450
+reciprocal. Good. Yes? The number of the words,
+
+364
+00:29:41,770 --> 00:29:47,870
+yes. Yeah, the repetition is, you know, like the
+
+365
+00:29:47,870 --> 00:29:51,210
+number of the lines. Okay. What does the
+
+366
+00:29:51,210 --> 00:29:57,770
+repetition tell you, like, that this is what? What
+
+367
+00:29:57,770 --> 00:30:00,310
+interpretation did you come up with?
+
+368
+00:30:05,980 --> 00:30:08,900
+two countries because you know we have like an and
+
+369
+00:30:08,900 --> 00:30:12,100
+chi and all the time they are repeated yeah that's
+
+370
+00:30:12,100 --> 00:30:16,040
+why so this duality of like because we have two
+
+371
+00:30:16,040 --> 00:30:19,280
+words this duality thought you that this might be
+
+372
+00:30:19,280 --> 00:30:21,920
+a conflict between two countries or you know a
+
+373
+00:30:21,920 --> 00:30:26,100
+conflict uh you know between a man and a woman you
+
+374
+00:30:26,100 --> 00:30:31,800
+know or a friend and another friend mother and
+
+375
+00:30:31,800 --> 00:30:35,520
+daughter I don't think a mother and daughter would
+
+376
+00:30:35,520 --> 00:30:40,280
+suffer such a relationship. The mother-daughter is
+
+377
+00:30:40,280 --> 00:30:46,080
+very intimate, matriarchal relationship. The
+
+378
+00:30:46,080 --> 00:30:49,500
+happiest creature in the world would be the mother
+
+379
+00:30:49,500 --> 00:30:53,260
+when she sees her daughter. So we're not talking
+
+380
+00:30:53,260 --> 00:30:59,200
+about this. Good. Have you thought of another like
+
+381
+00:30:59,200 --> 00:31:04,980
+meaning? rather than this. Somebody told me
+
+382
+00:31:04,980 --> 00:31:08,220
+yesterday, I see the word chain, which is
+
+383
+00:31:08,220 --> 00:31:16,480
+negative. See? And like this led me to think, yes,
+
+384
+00:31:16,620 --> 00:31:21,640
+is the poem positive or negative? Okay? Is it
+
+385
+00:31:21,640 --> 00:31:25,660
+positive or negative? So again, as you see, these
+
+386
+00:31:25,660 --> 00:31:28,820
+questions are very important. We ask question, who
+
+387
+00:31:28,820 --> 00:31:32,920
+is speaking to whom? What is this about? And why
+
+388
+00:31:32,920 --> 00:31:36,400
+are the words arranged in this way? Why, you know,
+
+389
+00:31:36,780 --> 00:31:39,340
+for example, the beginning is different from the
+
+390
+00:31:39,340 --> 00:31:42,360
+end. Look at the beginning, you know, the
+
+391
+00:31:42,360 --> 00:31:45,640
+arrangement is different. At the beginning, like,
+
+392
+00:31:46,260 --> 00:31:50,160
+you know, the M and the G are interchangeable. But
+
+393
+00:31:50,160 --> 00:31:54,860
+here, You see? You see everybody is taking side.
+
+394
+00:31:56,000 --> 00:32:02,740
+So this might make us come to the conclusion that
+
+395
+00:32:02,740 --> 00:32:07,660
+this is a negative. It is a conflictual
+
+396
+00:32:07,660 --> 00:32:12,720
+relationship which ended by this crisis. There is
+
+397
+00:32:12,720 --> 00:32:16,380
+a sense of crisis here. Okay? So it could be like
+
+398
+00:32:16,380 --> 00:32:20,240
+a crisis in, you know, a family relation between a
+
+399
+00:32:20,240 --> 00:32:21,940
+husband and a woman, between a country and another
+
+400
+00:32:21,940 --> 00:32:25,640
+country, you know? I don't know. It might have
+
+401
+00:32:25,640 --> 00:32:28,360
+different meanings. But some student told me,
+
+402
+00:32:29,000 --> 00:32:31,300
+don't you think this is about a jolting, a car
+
+403
+00:32:31,300 --> 00:32:34,300
+jolting in the morning? You know, uh-uh, gee-gee,
+
+404
+00:32:34,520 --> 00:32:39,780
+you know? So I was amazed by the number of
+
+405
+00:32:39,780 --> 00:32:42,680
+interpretations the students gave to this poem,
+
+406
+00:32:43,380 --> 00:32:45,980
+and they started to talk. Look here, you know, I
+
+40
+
+445
+00:35:32,220 --> 00:35:35,440
+started to have what we call in politics some
+
+446
+00:35:35,440 --> 00:35:41,320
+rapprochement attempts, to rapproche, to become
+
+447
+00:35:41,320 --> 00:35:44,340
+close together. So they started talking, they
+
+448
+00:35:44,340 --> 00:35:48,760
+started visiting each other, exchanging visits,
+
+449
+00:35:48,980 --> 00:35:52,650
+having banquets. But what happened, gradually,
+
+450
+00:35:52,950 --> 00:35:57,690
+this relation started to be strained, to be
+
+451
+00:35:57,690 --> 00:36:03,650
+weakened, and it ended with this crisis. So the
+
+452
+00:36:03,650 --> 00:36:10,710
+poet, like the English poet, wanted to record that
+
+453
+00:36:10,710 --> 00:36:14,270
+experience. And as we said in the previous
+
+454
+00:36:14,270 --> 00:36:19,850
+lecture, poets respond in their own ways to daily
+
+455
+00:36:19,850 --> 00:36:23,230
+experiences. Like this is a daily experience. Like
+
+456
+00:36:23,230 --> 00:36:29,010
+he responded by writing this poem. But what did he
+
+457
+00:36:29,010 --> 00:36:32,370
+do in order? How did he, like here the question is
+
+458
+00:36:32,370 --> 00:36:36,230
+how we encode our experience. I think he encoded
+
+459
+00:36:36,230 --> 00:36:42,860
+his experience by just having these two words. He
+
+460
+00:36:42,860 --> 00:36:48,500
+looked at the zoo of London, there was a panda
+
+461
+00:36:48,500 --> 00:36:53,860
+animal called Qi, and the zoo of Moscow, there was
+
+462
+00:36:53,860 --> 00:37:00,520
+another panda called An. So he thought it might be
+
+463
+00:37:01,290 --> 00:37:06,030
+Wonderful, a good idea to represent this situation
+
+464
+00:37:06,030 --> 00:37:10,470
+or this crisis situation in politics by having
+
+465
+00:37:10,470 --> 00:37:18,010
+this funny and interesting patterning. I know some
+
+466
+00:37:18,010 --> 00:37:21,970
+of you are not happy now. Why? Because we narrowed
+
+467
+00:37:21,970 --> 00:37:26,630
+the poem to the intended meaning of the poet. And
+
+468
+00:37:26,630 --> 00:37:29,250
+I think the poet would not be very happy as well.
+
+469
+00:37:30,040 --> 00:37:35,600
+So I think in this course I'm going to give you
+
+470
+00:37:35,600 --> 00:37:41,460
+space, freedom to express yourself, like to figure
+
+471
+00:37:41,460 --> 00:37:44,860
+out different interpretations to any poem, even
+
+472
+00:37:44,860 --> 00:37:49,160
+like they will establish themes of certain poems
+
+473
+00:37:49,160 --> 00:37:53,980
+we are going to study. This course is to make you
+
+474
+00:37:53,980 --> 00:37:58,700
+widen your critical perception. We are not going
+
+475
+00:37:58,700 --> 00:38:01,420
+to rule out certain interpretations and say,
+
+476
+00:38:01,620 --> 00:38:07,760
+that's it. No. So, I mean, when we read poems, you
+
+477
+00:38:07,760 --> 00:38:12,810
+might, for example, disagree with us, but the most
+
+478
+00:38:12,810 --> 00:38:16,050
+important thing is to bring together the
+
+479
+00:38:16,050 --> 00:38:23,530
+specialized language and the
+
+480
+00:38:23,530 --> 00:38:28,490
+general language. Any questions so far?
+
+481
+00:38:33,370 --> 00:38:43,200
+Good. So next time, we're going to read, to start
+
+482
+00:38:43,200 --> 00:38:48,760
+the course by reading Sir Thomas Wyatt and his
+
+483
+00:38:48,760 --> 00:38:52,680
+poem, Who's a Lost Hunt. But in order to prepare,
+
+484
+00:38:53,800 --> 00:38:59,560
+I told you, you should read something about the
+
+485
+00:38:59,560 --> 00:39:02,360
+historical background. I left for you in the
+
+486
+00:39:02,360 --> 00:39:06,000
+reader, in the pamphlet, a biography about the
+
+487
+00:39:06,000 --> 00:39:09,000
+poet, something about courtly love, because it's
+
+488
+00:39:09,000 --> 00:39:13,960
+very important to know what is courtly love, and
+
+489
+00:39:13,960 --> 00:39:19,160
+then to read the poem. And before pinning your
+
+490
+00:39:19,160 --> 00:39:22,560
+response, it is very important to read the poem
+
+491
+00:39:22,560 --> 00:39:26,560
+several times. I don't know how would you read it,
+
+492
+00:39:26,900 --> 00:39:29,540
+but I don't want you to read it as if you were
+
+493
+00:39:29,540 --> 00:39:33,400
+reading a newspaper. You might read it in
+
+494
+00:39:33,400 --> 00:39:36,940
+different ways until the poem makes sense. And
+
+495
+00:39:36,940 --> 00:39:40,560
+after that, you have to start writing your
+
+496
+00:39:40,560 --> 00:39:45,640
+response. I know that your initial response might
+
+497
+00:39:45,640 --> 00:39:51,040
+not be deep, but it is a response which I would
+
+498
+00:39:51,040 --> 00:39:57,920
+evaluate and perhaps develop in the class. Okay?
+
+499
+00:39:58,620 --> 00:40:01,980
+So somebody might say, what should we write? You
+
+500
+00:40:01,980 --> 00:40:05,840
+can say, okay. Like, after having enough
+
+501
+00:40:05,840 --> 00:40:08,920
+background about the life of the poet, and, you
+
+502
+00:40:08,920 --> 00:40:11,260
+know, after understanding that he was a famous
+
+503
+00:40:11,260 --> 00:40:16,580
+courtier, I became more interested in, you know,
+
+504
+00:40:16,660 --> 00:40:20,580
+reading his poetry. And when I read this poem, you
+
+505
+00:40:20,580 --> 00:40:24,280
+know, Hossein Ostouhan, I started, like, to see,
+
+506
+00:40:24,340 --> 00:40:27,420
+like, something different. I started to see how
+
+507
+00:40:27,420 --> 00:40:31,600
+the poet was frustrated, disappointed because of
+
+508
+00:40:31,600 --> 00:40:35,220
+this and that. You see what I mean? And I would
+
+509
+00:40:35,220 --> 00:40:40,740
+see this, you can bring it like a hard copy and at
+
+510
+00:40:40,740 --> 00:40:43,680
+the same time prepare a soft copy because we might
+
+511
+00:40:43,680 --> 00:40:47,840
+put this on the page. So until then, I wish you
+
+512
+00:40:47,840 --> 00:40:50,280
+good luck and thank you very much for listening to
+
+513
+00:40:50,280 --> 00:40:50,940
+me, okay? 
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/5G17slDnSw0_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/5G17slDnSw0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..84a657c41cd29203d379c3b17979f23ae676ff99
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/5G17slDnSw0_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 1752, "start": 8.98, "end": 17.52, "text": " Good morning everybody. Okay it's my pleasure to have you for the second poetry class.", "tokens": [2205, 2446, 2201, 13, 1033, 309, 311, 452, 6834, 281, 362, 291, 337, 264, 1150, 15155, 1508, 13], "avg_logprob": -0.17166940946328013, "compression_ratio": 1.0740740740740742, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 8.979999999999995, "end": 9.859999999999998, "word": " Good", "probability": 0.485595703125}, {"start": 9.859999999999998, "end": 10.74, "word": " morning", "probability": 0.8759765625}, {"start": 10.74, "end": 11.14, "word": " everybody.", "probability": 0.61328125}, {"start": 12.3, "end": 13.18, "word": " Okay", "probability": 0.57177734375}, {"start": 13.18, "end": 13.66, "word": " it's", "probability": 0.7078857421875}, {"start": 13.66, "end": 14.0, "word": " my", "probability": 0.962890625}, {"start": 14.0, "end": 14.34, "word": " pleasure", "probability": 0.9384765625}, {"start": 14.34, "end": 14.64, "word": " to", "probability": 0.97021484375}, {"start": 14.64, "end": 15.2, "word": " have", "probability": 0.953125}, {"start": 15.2, "end": 15.4, "word": " you", "probability": 0.96337890625}, {"start": 15.4, "end": 15.88, "word": " for", "probability": 0.94384765625}, {"start": 15.88, "end": 16.42, "word": " the", "probability": 0.91357421875}, {"start": 16.42, "end": 16.74, "word": " second", "probability": 0.89794921875}, {"start": 16.74, "end": 17.08, "word": " poetry", "probability": 0.91748046875}, {"start": 17.08, "end": 17.52, "word": " class.", "probability": 0.96875}], "temperature": 1.0}, {"id": 2, "seek": 4733, "start": 19.19, "end": 47.33, "text": " And as you see, today we're having here the class in this comfortable place, which I think is very suitable for poetry class. As the norms of each class, I would like first to start by having your daily report. So I need one student to come here and to deliver her daily report.", "tokens": [400, 382, 291, 536, 11, 965, 321, 434, 1419, 510, 264, 1508, 294, 341, 4619, 1081, 11, 597, 286, 519, 307, 588, 12873, 337, 15155, 1508, 13, 1018, 264, 24357, 295, 1184, 1508, 11, 286, 576, 411, 700, 281, 722, 538, 1419, 428, 5212, 2275, 13, 407, 286, 643, 472, 3107, 281, 808, 510, 293, 281, 4239, 720, 5212, 2275, 13], "avg_logprob": -0.09696320276106557, "compression_ratio": 1.55, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 19.190000000000005, "end": 19.950000000000003, "word": " And", "probability": 0.81103515625}, {"start": 19.950000000000003, "end": 20.71, "word": " as", "probability": 0.79296875}, {"start": 20.71, "end": 20.83, "word": " you", "probability": 0.96484375}, {"start": 20.83, "end": 21.11, "word": " see,", "probability": 0.93505859375}, {"start": 22.05, "end": 22.99, "word": " today", "probability": 0.82177734375}, {"start": 22.99, "end": 23.49, "word": " we're", "probability": 0.712890625}, {"start": 23.49, "end": 23.85, "word": " having", "probability": 0.93017578125}, {"start": 23.85, "end": 24.43, "word": " here", "probability": 0.78369140625}, {"start": 24.43, "end": 24.61, "word": " the", "probability": 0.669921875}, {"start": 24.61, "end": 24.89, "word": " class", "probability": 0.9677734375}, {"start": 24.89, "end": 25.07, "word": " in", "probability": 0.93359375}, {"start": 25.07, "end": 25.35, "word": " this", "probability": 0.94775390625}, {"start": 25.35, "end": 25.77, "word": " comfortable", "probability": 0.84375}, {"start": 25.77, "end": 26.29, "word": " place,", "probability": 0.8916015625}, {"start": 26.79, "end": 27.03, "word": " which", "probability": 0.9501953125}, {"start": 27.03, "end": 27.17, "word": " I", "probability": 0.9873046875}, {"start": 27.17, "end": 27.51, "word": " think", "probability": 0.91357421875}, {"start": 27.51, "end": 28.29, "word": " is", "probability": 0.92724609375}, {"start": 28.29, "end": 28.49, "word": " very", "probability": 0.8544921875}, {"start": 28.49, "end": 28.81, "word": " suitable", "probability": 0.95361328125}, {"start": 28.81, "end": 29.51, "word": " for", "probability": 0.951171875}, {"start": 29.51, "end": 30.35, "word": " poetry", "probability": 0.84130859375}, {"start": 30.35, "end": 30.77, "word": " class.", "probability": 0.97509765625}, {"start": 32.33, "end": 32.75, "word": " As", "probability": 0.9716796875}, {"start": 32.75, "end": 32.89, "word": " the", "probability": 0.9208984375}, {"start": 32.89, "end": 33.19, "word": " norms", "probability": 0.9501953125}, {"start": 33.19, "end": 33.33, "word": " of", "probability": 0.95703125}, {"start": 33.33, "end": 33.55, "word": " each", "probability": 0.94580078125}, {"start": 33.55, "end": 34.05, "word": " class,", "probability": 0.9619140625}, {"start": 34.37, "end": 34.73, "word": " I", "probability": 0.99951171875}, {"start": 34.73, "end": 34.89, "word": " would", "probability": 0.9326171875}, {"start": 34.89, "end": 35.29, "word": " like", "probability": 0.93798828125}, {"start": 35.29, "end": 36.07, "word": " first", "probability": 0.7978515625}, {"start": 36.07, "end": 37.13, "word": " to", "probability": 0.955078125}, {"start": 37.13, "end": 37.67, "word": " start", "probability": 0.9248046875}, {"start": 37.67, "end": 38.65, "word": " by", "probability": 0.970703125}, {"start": 38.65, "end": 39.73, "word": " having", "probability": 0.908203125}, {"start": 39.73, "end": 40.71, "word": " your", "probability": 0.8876953125}, {"start": 40.71, "end": 40.97, "word": " daily", "probability": 0.94140625}, {"start": 40.97, "end": 41.39, "word": " report.", "probability": 0.96044921875}, {"start": 42.09, "end": 42.29, "word": " So", "probability": 0.95849609375}, {"start": 42.29, "end": 42.43, "word": " I", "probability": 0.98095703125}, {"start": 42.43, "end": 42.67, "word": " need", "probability": 0.927734375}, {"start": 42.67, "end": 43.27, "word": " one", "probability": 0.92333984375}, {"start": 43.27, "end": 43.55, "word": " student", "probability": 0.95068359375}, {"start": 43.55, "end": 43.81, "word": " to", "probability": 0.96826171875}, {"start": 43.81, "end": 44.03, "word": " come", "probability": 0.875}, {"start": 44.03, "end": 44.35, "word": " here", "probability": 0.8564453125}, {"start": 44.35, "end": 45.17, "word": " and", "probability": 0.849609375}, {"start": 45.17, "end": 45.33, "word": " to", "probability": 0.89697265625}, {"start": 45.33, "end": 45.65, "word": " deliver", "probability": 0.9453125}, {"start": 45.65, "end": 46.19, "word": " her", "probability": 0.95068359375}, {"start": 46.19, "end": 46.89, "word": " daily", "probability": 0.95263671875}, {"start": 46.89, "end": 47.33, "word": " report.", "probability": 0.95361328125}], "temperature": 1.0}, {"id": 3, "seek": 6290, "start": 47.92, "end": 62.9, "text": " Today, I'm asking who is going to volunteer. Next time, I'm going to pick out randomly. Okay? Good. Please come here. You can come here.", "tokens": [2692, 11, 286, 478, 3365, 567, 307, 516, 281, 13835, 13, 3087, 565, 11, 286, 478, 516, 281, 1888, 484, 16979, 13, 1033, 30, 2205, 13, 2555, 808, 510, 13, 509, 393, 808, 510, 13], "avg_logprob": -0.1860894097222222, "compression_ratio": 1.2232142857142858, "no_speech_prob": 0.0, "words": [{"start": 47.92, "end": 48.46, "word": " Today,", "probability": 0.71142578125}, {"start": 48.86, "end": 49.5, "word": " I'm", "probability": 0.966064453125}, {"start": 49.5, "end": 49.84, "word": " asking", "probability": 0.890625}, {"start": 49.84, "end": 50.12, "word": " who", "probability": 0.8828125}, {"start": 50.12, "end": 50.26, "word": " is", "probability": 0.57958984375}, {"start": 50.26, "end": 50.42, "word": " going", "probability": 0.943359375}, {"start": 50.42, "end": 50.56, "word": " to", "probability": 0.9755859375}, {"start": 50.56, "end": 50.96, "word": " volunteer.", "probability": 0.88134765625}, {"start": 51.16, "end": 51.32, "word": " Next", "probability": 0.91552734375}, {"start": 51.32, "end": 51.76, "word": " time,", "probability": 0.880859375}, {"start": 51.9, "end": 52.04, "word": " I'm", "probability": 0.9931640625}, {"start": 52.04, "end": 52.24, "word": " going", "probability": 0.94775390625}, {"start": 52.24, "end": 52.56, "word": " to", "probability": 0.97021484375}, {"start": 52.56, "end": 53.32, "word": " pick", "probability": 0.876953125}, {"start": 53.32, "end": 53.8, "word": " out", "probability": 0.88134765625}, {"start": 53.8, "end": 54.6, "word": " randomly.", "probability": 0.85400390625}, {"start": 55.0, "end": 55.22, "word": " Okay?", "probability": 0.732421875}, {"start": 55.92, "end": 56.18, "word": " Good.", "probability": 0.85205078125}, {"start": 56.38, "end": 56.7, "word": " Please", "probability": 0.8330078125}, {"start": 56.7, "end": 57.24, "word": " come", "probability": 0.61328125}, {"start": 57.24, "end": 57.54, "word": " here.", "probability": 0.86083984375}, {"start": 61.66, "end": 62.3, "word": " You", "probability": 0.9228515625}, {"start": 62.3, "end": 62.42, "word": " can", "probability": 0.94580078125}, {"start": 62.42, "end": 62.62, "word": " come", "probability": 0.8779296875}, {"start": 62.62, "end": 62.9, "word": " here.", "probability": 0.86083984375}], "temperature": 1.0}, {"id": 4, "seek": 8838, "start": 67.58, "end": 88.38, "text": " For the bells were rung, for the songs were sung, poetry class was announced to be open. Since the class was crowded and the apprehension was founded, everyone's compliment was raised as often. As some poetic terms have been implicated, formatting demands to be updated, the abstracted ears will be no more taken.", "tokens": [1171, 264, 25474, 645, 367, 1063, 11, 337, 264, 5781, 645, 18829, 11, 15155, 1508, 390, 7548, 281, 312, 1269, 13, 4162, 264, 1508, 390, 21634, 293, 264, 38675, 3378, 390, 13234, 11, 1518, 311, 16250, 390, 6005, 382, 2049, 13, 1018, 512, 41080, 2115, 362, 668, 8484, 3587, 11, 39366, 15107, 281, 312, 10588, 11, 264, 12649, 292, 8798, 486, 312, 572, 544, 2726, 13], "avg_logprob": -0.1381763099734463, "compression_ratio": 1.6102564102564103, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 67.58, "end": 67.88, "word": " For", "probability": 0.4638671875}, {"start": 67.88, "end": 68.06, "word": " the", "probability": 0.91796875}, {"start": 68.06, "end": 68.34, "word": " bells", "probability": 0.94775390625}, {"start": 68.34, "end": 68.54, "word": " were", "probability": 0.89501953125}, {"start": 68.54, "end": 68.94, "word": " rung,", 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But as you see, it is difficult, and this is what will take us to this point, is talking about poetry. It is difficult to talk about poetry in a very impulsive manner.", "tokens": [583, 309, 307, 257, 1164, 294, 3760, 341, 15155, 294, 264, 4319, 295, 1080, 3713, 11, 294, 264, 4319, 295, 1080, 2503, 13, 583, 382, 291, 536, 11, 309, 307, 2252, 11, 293, 341, 307, 437, 486, 747, 505, 281, 341, 935, 11, 307, 1417, 466, 15155, 13, 467, 307, 2252, 281, 751, 466, 15155, 294, 257, 588, 704, 32657, 9060, 13], "avg_logprob": -0.15972221654558938, "compression_ratio": 1.7106918238993711, "no_speech_prob": 0.0, "words": [{"start": 283.87, "end": 284.13, "word": " But", "probability": 0.599609375}, {"start": 284.13, "end": 284.25, "word": " it", "probability": 0.919921875}, {"start": 284.25, "end": 284.39, "word": " is", "probability": 0.923828125}, {"start": 284.39, "end": 284.53, "word": " a", "probability": 0.888671875}, {"start": 284.53, "end": 284.83, "word": " course", "probability": 0.9609375}, {"start": 284.83, "end": 285.25, "word": " in", "probability": 0.548828125}, {"start": 285.25, "end": 285.93, "word": " reading", "probability": 0.377685546875}, {"start": 285.93, "end": 286.27, "word": " this", "probability": 0.90185546875}, {"start": 286.27, "end": 286.63, "word": " poetry", "probability": 0.9541015625}, {"start": 286.63, "end": 287.33, "word": " in", "probability": 0.89306640625}, {"start": 287.33, "end": 287.51, "word": " the", "probability": 0.9248046875}, {"start": 287.51, "end": 288.01, "word": " context", "probability": 0.87744140625}, {"start": 288.01, "end": 288.57, "word": " of", "probability": 0.97021484375}, {"start": 288.57, "end": 289.53, "word": " its", "probability": 0.85546875}, {"start": 289.53, "end": 291.17, "word": " culture,", "probability": 0.82177734375}, {"start": 291.39, "end": 291.51, "word": " in", "probability": 0.876953125}, {"start": 291.51, "end": 291.67, "word": " the", "probability": 0.91845703125}, {"start": 291.67, "end": 291.95, "word": " context", "probability": 0.89306640625}, {"start": 291.95, "end": 292.21, "word": " of", "probability": 0.96875}, {"start": 292.21, "end": 292.43, "word": " its", "probability": 0.89013671875}, {"start": 292.43, "end": 292.83, "word": " history.", "probability": 0.9248046875}, {"start": 293.83, "end": 294.11, "word": " But", "probability": 0.921875}, {"start": 294.11, "end": 294.75, "word": " as", "probability": 0.7080078125}, {"start": 294.75, "end": 294.87, "word": " you", "probability": 0.96044921875}, {"start": 294.87, "end": 295.09, "word": " see,", "probability": 0.93115234375}, {"start": 295.53, "end": 295.85, "word": " it", "probability": 0.94873046875}, {"start": 295.85, "end": 296.01, "word": " is", "probability": 0.93603515625}, {"start": 296.01, "end": 296.53, "word": " difficult,", "probability": 0.9306640625}, {"start": 296.89, "end": 297.11, "word": " and", "probability": 0.93310546875}, {"start": 297.11, "end": 297.25, "word": " this", "probability": 0.9130859375}, {"start": 297.25, "end": 297.37, "word": " is", "probability": 0.7470703125}, {"start": 297.37, "end": 297.49, "word": " what", "probability": 0.94580078125}, {"start": 297.49, "end": 297.71, "word": " will", "probability": 0.8828125}, {"start": 297.71, "end": 297.97, "word": " take", "probability": 0.88427734375}, {"start": 297.97, "end": 298.33, "word": " us", "probability": 0.94189453125}, {"start": 298.33, "end": 299.21, "word": " to", "probability": 0.96484375}, {"start": 299.21, "end": 300.97, "word": " this", "probability": 0.9287109375}, {"start": 300.97, "end": 302.25, "word": " point,", "probability": 0.85888671875}, {"start": 302.67, "end": 302.85, "word": " is", "probability": 0.362548828125}, {"start": 302.85, "end": 303.13, "word": " talking", "probability": 0.85546875}, {"start": 303.13, "end": 303.37, "word": " about", "probability": 0.916015625}, {"start": 303.37, "end": 303.71, "word": " poetry.", "probability": 0.9453125}, {"start": 304.83, "end": 305.01, "word": " It", "probability": 0.9619140625}, {"start": 305.01, "end": 305.17, "word": " is", "probability": 0.9384765625}, {"start": 305.17, "end": 305.47, "word": " difficult", "probability": 0.93359375}, {"start": 305.47, "end": 305.67, "word": " to", "probability": 0.9677734375}, {"start": 305.67, "end": 305.89, "word": " talk", "probability": 0.89404296875}, {"start": 305.89, "end": 306.21, "word": " about", "probability": 0.91455078125}, {"start": 306.21, "end": 306.65, "word": " poetry", "probability": 0.94091796875}, {"start": 306.65, "end": 308.47, "word": " in", "probability": 0.92578125}, {"start": 308.47, "end": 308.61, "word": " a", "probability": 0.99365234375}, {"start": 308.61, "end": 308.91, "word": " very", "probability": 0.84375}, {"start": 308.91, "end": 311.23, "word": " impulsive", "probability": 0.916015625}, {"start": 311.23, "end": 311.73, "word": " manner.", "probability": 0.92919921875}], "temperature": 1.0}, {"id": 13, "seek": 33580, "start": 312.42, "end": 335.8, "text": " I mean, we have to be aware what, you know, we are talking, what language we are talking. Right, talking about poetry. In fact, there are two ways we can talk about poetry. I don't know, like when I ask you to talk about a poem,", "tokens": [286, 914, 11, 321, 362, 281, 312, 3650, 437, 11, 291, 458, 11, 321, 366, 1417, 11, 437, 2856, 321, 366, 1417, 13, 1779, 11, 1417, 466, 15155, 13, 682, 1186, 11, 456, 366, 732, 2098, 321, 393, 751, 466, 15155, 13, 286, 500, 380, 458, 11, 411, 562, 286, 1029, 291, 281, 751, 466, 257, 13065, 11], "avg_logprob": -0.1322828415086714, "compression_ratio": 1.6715328467153285, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 312.42, "end": 312.66, "word": " I", "probability": 0.962890625}, {"start": 312.66, "end": 312.96, "word": " mean,", "probability": 0.9609375}, {"start": 313.38, "end": 313.86, "word": " we", "probability": 0.9599609375}, {"start": 313.86, "end": 314.18, "word": " have", "probability": 0.9482421875}, {"start": 314.18, "end": 314.32, "word": " to", "probability": 0.9716796875}, {"start": 314.32, "end": 314.86, "word": " be", "probability": 0.96240234375}, {"start": 314.86, "end": 315.44, "word": " aware", "probability": 0.91064453125}, {"start": 315.44, "end": 316.7, "word": " what,", "probability": 0.74462890625}, {"start": 316.86, "end": 317.52, "word": " you", "probability": 0.9482421875}, {"start": 317.52, "end": 317.58, "word": " know,", "probability": 0.8916015625}, {"start": 317.66, "end": 317.78, "word": " we", "probability": 0.95166015625}, {"start": 317.78, "end": 317.96, "word": " are", "probability": 0.9423828125}, {"start": 317.96, "end": 318.3, "word": " talking,", "probability": 0.8642578125}, {"start": 318.58, "end": 318.74, "word": " what", "probability": 0.94189453125}, {"start": 318.74, "end": 319.32, "word": " language", "probability": 0.8701171875}, {"start": 319.32, "end": 320.06, "word": " we", "probability": 0.9599609375}, {"start": 320.06, "end": 320.5, "word": " are", "probability": 0.94189453125}, {"start": 320.5, "end": 321.0, "word": " talking.", "probability": 0.8642578125}, {"start": 322.38, "end": 322.88, "word": " Right,", "probability": 0.87744140625}, {"start": 323.02, "end": 323.32, "word": " talking", "probability": 0.8515625}, {"start": 323.32, "end": 323.86, "word": " about", "probability": 0.91259765625}, {"start": 323.86, "end": 324.5, "word": " poetry.", "probability": 0.9248046875}, {"start": 325.82, "end": 326.08, "word": " In", "probability": 0.96875}, {"start": 326.08, "end": 326.42, "word": " fact,", "probability": 0.90673828125}, {"start": 327.26, "end": 327.72, "word": " there", "probability": 0.908203125}, {"start": 327.72, "end": 327.96, "word": " are", "probability": 0.939453125}, {"start": 327.96, "end": 328.18, "word": " two", "probability": 0.9375}, {"start": 328.18, "end": 328.64, "word": " ways", "probability": 0.91357421875}, {"start": 328.64, "end": 329.4, "word": " we", "probability": 0.9580078125}, {"start": 329.4, "end": 329.66, "word": " can", "probability": 0.94384765625}, {"start": 329.66, "end": 329.98, "word": " talk", "probability": 0.8955078125}, {"start": 329.98, "end": 330.24, "word": " about", "probability": 0.9140625}, {"start": 330.24, "end": 330.78, "word": " poetry.", "probability": 0.93359375}, {"start": 331.46, "end": 331.6, "word": " I", "probability": 0.74658203125}, {"start": 331.6, "end": 331.7, "word": " don't", "probability": 0.971923828125}, {"start": 331.7, "end": 331.86, "word": " know,", "probability": 0.89697265625}, {"start": 331.98, "end": 332.24, "word": " like", "probability": 0.8408203125}, {"start": 332.24, "end": 333.6, "word": " when", "probability": 0.5517578125}, {"start": 333.6, "end": 333.86, "word": " I", "probability": 0.99853515625}, {"start": 333.86, "end": 334.5, "word": " ask", "probability": 0.75927734375}, {"start": 334.5, "end": 334.68, "word": " you", "probability": 0.9638671875}, {"start": 334.68, "end": 334.86, "word": " to", "probability": 0.9716796875}, {"start": 334.86, "end": 335.06, "word": " talk", "probability": 0.89111328125}, {"start": 335.06, "end": 335.32, "word": " about", "probability": 0.89990234375}, {"start": 335.32, "end": 335.5, "word": " a", "probability": 0.99267578125}, {"start": 335.5, "end": 335.8, "word": " poem,", "probability": 0.9794921875}], "temperature": 1.0}, {"id": 14, "seek": 36532, "start": 336.74, "end": 365.32, "text": " You might say, okay, I like this poem. It's very interesting. It appeals to me. Another student say, okay, I like this metaphor. Now I want you to bring these two things. Like when you say this is a metaphor, if you identify that this is a metaphor, it means like you realize that there is a specialized language important.", "tokens": [509, 1062, 584, 11, 1392, 11, 286, 411, 341, 13065, 13, 467, 311, 588, 1880, 13, 467, 32603, 281, 385, 13, 3996, 3107, 584, 11, 1392, 11, 286, 411, 341, 19157, 13, 823, 286, 528, 291, 281, 1565, 613, 732, 721, 13, 1743, 562, 291, 584, 341, 307, 257, 19157, 11, 498, 291, 5876, 300, 341, 307, 257, 19157, 11, 309, 1355, 411, 291, 4325, 300, 456, 307, 257, 19813, 2856, 1021, 13], "avg_logprob": -0.13070101472171577, "compression_ratio": 1.6963350785340314, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 336.74, "end": 337.02, "word": " You", "probability": 0.7080078125}, {"start": 337.02, "end": 337.28, "word": " might", "probability": 0.88818359375}, {"start": 337.28, "end": 337.54, "word": " say,", "probability": 0.94677734375}, {"start": 337.68, "end": 337.8, "word": " okay,", "probability": 0.55224609375}, 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I know this is like very abstract, and you need some examples, okay? Now, if you look at this example, you know, Wordsworth, it says, the city now does like a garment wear the beauty of the morning. If we look closely at this line,", "tokens": [13451, 264, 3620, 11, 291, 458, 11, 294, 257, 2121, 4319, 13, 286, 458, 341, 307, 411, 588, 12649, 11, 293, 291, 643, 512, 5110, 11, 1392, 30, 823, 11, 498, 291, 574, 412, 341, 1365, 11, 291, 458, 11, 32857, 13136, 11, 309, 1619, 11, 264, 2307, 586, 775, 411, 257, 35084, 3728, 264, 6643, 295, 264, 2446, 13, 759, 321, 574, 8185, 412, 341, 1622, 11], "avg_logprob": -0.17810235420862833, "compression_ratio": 1.569060773480663, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 396.04, "end": 396.66, "word": " serves", "probability": 0.2203369140625}, {"start": 396.66, "end": 397.1, "word": " the", "probability": 0.892578125}, {"start": 397.1, "end": 397.52, "word": " meaning,", "probability": 0.88427734375}, {"start": 397.98, "end": 398.16, "word": " you", "probability": 0.94482421875}, {"start": 398.16, "end": 398.34, "word": " know,", "probability": 0.8818359375}, {"start": 398.46, "end": 398.8, "word": " in", "probability": 0.8955078125}, {"start": 398.8, "end": 399.22, "word": " a", "probability": 0.9794921875}, {"start": 399.22, "end": 399.5, "word": " special", "probability": 0.91357421875}, {"start": 399.5, "end": 399.94, "word": " context.", "probability": 0.875}, {"start": 401.42, "end": 401.56, "word": " I", "probability": 0.9853515625}, {"start": 401.56, "end": 401.66, "word": " know", "probability": 0.89013671875}, {"start": 401.66, "end": 401.86, "word": " this", "probability": 0.9306640625}, {"start": 401.86, "end": 402.02, "word": " is", "probability": 0.95263671875}, {"start": 402.02, "end": 402.22, "word": " like", "probability": 0.65380859375}, {"start": 402.22, "end": 402.48, "word": " very", "probability": 0.73583984375}, {"start": 402.48, "end": 402.92, "word": " abstract,", "probability": 0.85693359375}, {"start": 403.52, "end": 403.82, "word": " and", "probability": 0.767578125}, {"start": 403.82, "end": 404.02, "word": " you", "probability": 0.962890625}, {"start": 404.02, "end": 404.34, "word": " need", "probability": 0.9228515625}, {"start": 404.34, "end": 405.14, "word": " some", "probability": 0.89697265625}, {"start": 405.14, "end": 405.94, "word": " examples,", "probability": 0.85546875}, {"start": 406.76, "end": 407.0, "word": " okay?", "probability": 0.86572265625}, {"start": 407.54, "end": 407.84, "word": " Now,", "probability": 0.94970703125}, {"start": 407.9, "end": 408.0, "word": " if", "probability": 0.95166015625}, {"start": 408.0, "end": 408.08, "word": " you", "probability": 0.9619140625}, {"start": 408.08, "end": 408.26, "word": " look", "probability": 0.96533203125}, {"start": 408.26, "end": 408.4, "word": " at", "probability": 0.96728515625}, {"start": 408.4, "end": 408.58, "word": " this", "probability": 0.94140625}, {"start": 408.58, "end": 409.08, "word": " example,", "probability": 0.97802734375}, {"start": 409.78, "end": 410.46, "word": " you", "probability": 0.85791015625}, {"start": 410.46, "end": 410.54, "word": " know,", "probability": 0.884765625}, {"start": 410.62, "end": 411.2, "word": " Wordsworth,", "probability": 0.8720703125}, {"start": 412.02, "end": 412.3, "word": " it", "probability": 0.94677734375}, {"start": 412.3, "end": 412.74, "word": " says,", "probability": 0.90087890625}, {"start": 413.26, "end": 414.18, "word": " the", "probability": 0.131591796875}, {"start": 414.18, "end": 414.44, "word": " city", "probability": 0.904296875}, {"start": 414.44, "end": 415.02, "word": " now", "probability": 0.93603515625}, {"start": 415.02, "end": 416.04, "word": " does", "probability": 0.471923828125}, {"start": 416.04, "end": 417.02, "word": " like", "probability": 0.89111328125}, {"start": 417.02, "end": 417.26, "word": " a", "probability": 0.98974609375}, {"start": 417.26, "end": 417.76, "word": " garment", "probability": 0.9072265625}, {"start": 417.76, "end": 418.44, "word": " wear", "probability": 0.8564453125}, {"start": 418.44, "end": 419.34, "word": " the", "probability": 0.84228515625}, {"start": 419.34, "end": 419.64, "word": " beauty", "probability": 0.9013671875}, {"start": 419.64, "end": 419.82, "word": " of", "probability": 0.96923828125}, {"start": 419.82, "end": 419.92, "word": " the", "probability": 0.916015625}, {"start": 419.92, "end": 420.16, "word": " morning.", "probability": 0.91357421875}, {"start": 421.38, "end": 422.06, "word": " If", "probability": 0.96533203125}, {"start": 422.06, "end": 422.4, "word": " we", "probability": 0.96044921875}, {"start": 422.4, "end": 423.04, "word": " look", "probability": 0.96337890625}, {"start": 423.04, "end": 423.48, "word": " closely", "probability": 0.8642578125}, {"start": 423.48, "end": 423.96, "word": " at", "probability": 0.96484375}, {"start": 423.96, "end": 424.42, "word": " this", "probability": 0.94873046875}, {"start": 424.42, "end": 424.76, "word": " line,", "probability": 0.89697265625}], "temperature": 1.0}, {"id": 17, "seek": 44995, "start": 425.79, "end": 449.95, "text": " We see that there is a kind of comparison. What is he comparing? Can anybody tell me what is he comparing? Is he comparing something to something else? The city now doth like a garment wear the beauty of the morning. 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What is the garment? What is the garment exactly here? It is compared to the beauty of the morning. So this is what we call a simile. 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Now here, as you see in this poem, Wordsworth compares the beauty of the morning to a garment which is dressed. 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Okay. Now we're going to move to another point. Sorry. 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Now, it's very interesting because do we say in ordinary language agrifago? So here, this is very poetic. 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Why? Because grief is being compared, you know, to days. So here, like the metaphor shows how the poet is obsessed with this sense of sadness and agony. Okay? 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combine both, you know, specialized language and general language. Okay, reading poetry. This course, or in this course, we're going to read a lot of poems. And we are going, as we explained in the outline, we're going to respond to the poems.", "tokens": [492, 393, 10432, 1293, 11, 291, 458, 11, 19813, 2856, 293, 2674, 2856, 13, 1033, 11, 3760, 15155, 13, 639, 1164, 11, 420, 294, 341, 1164, 11, 321, 434, 516, 281, 1401, 257, 688, 295, 24014, 13, 400, 321, 366, 516, 11, 382, 321, 8825, 294, 264, 16387, 11, 321, 434, 516, 281, 4196, 281, 264, 24014, 13], "avg_logprob": -0.21159957121994535, "compression_ratio": 1.5590062111801242, "no_speech_prob": 0.0, "words": [{"start": 674.34, "end": 674.56, "word": " We", "probability": 0.320068359375}, {"start": 674.56, "end": 674.88, "word": " can", "probability": 0.890625}, {"start": 674.88, "end": 675.52, "word": " combine", "probability": 0.59716796875}, {"start": 675.52, "end": 677.16, "word": " both,", "probability": 0.66845703125}, {"start": 677.58, "end": 677.7, "word": " you", "probability": 0.8564453125}, {"start": 677.7, "end": 677.88, "word": " know,", "probability": 0.8857421875}, {"start": 678.22, "end": 678.6, "word": " specialized", "probability": 0.91845703125}, {"start": 678.6, "end": 679.28, "word": " language", "probability": 0.8203125}, {"start": 679.28, "end": 680.04, "word": " and", "probability": 0.91162109375}, {"start": 680.04, "end": 680.98, "word": " general", "probability": 0.91259765625}, {"start": 680.98, "end": 681.42, "word": " language.", "probability": 0.86181640625}, {"start": 685.08, "end": 685.74, "word": " Okay,", "probability": 0.8037109375}, {"start": 686.26, "end": 686.62, "word": " reading", "probability": 0.89892578125}, {"start": 686.62, "end": 687.12, "word": " poetry.", "probability": 0.391357421875}, {"start": 688.54, "end": 689.2, "word": " This", "probability": 0.7978515625}, {"start": 689.2, "end": 689.66, "word": " course,", "probability": 0.96533203125}, {"start": 689.84, "end": 689.98, "word": " or", "probability": 0.880859375}, {"start": 689.98, "end": 690.22, "word": " in", "probability": 0.736328125}, {"start": 690.22, "end": 690.4, "word": " this", "probability": 0.94677734375}, {"start": 690.4, "end": 690.68, "word": " course,", "probability": 0.95751953125}, {"start": 690.76, "end": 690.92, "word": " we're", "probability": 0.90283203125}, {"start": 690.92, "end": 691.06, "word": " going", "probability": 0.95068359375}, {"start": 691.06, "end": 691.2, "word": " to", "probability": 0.9697265625}, {"start": 691.2, "end": 691.52, "word": " read", "probability": 0.96044921875}, {"start": 691.52, "end": 692.22, "word": " a", "probability": 0.9453125}, {"start": 692.22, "end": 692.3, "word": " lot", "probability": 0.95068359375}, {"start": 692.3, "end": 692.46, "word": " of", "probability": 0.97216796875}, {"start": 692.46, "end": 692.74, "word": " poems.", "probability": 0.55517578125}, {"start": 693.54, "end": 693.86, "word": " And", "probability": 0.94287109375}, {"start": 693.86, "end": 694.0, "word": " we", "probability": 0.89208984375}, {"start": 694.0, "end": 694.16, "word": " are", "probability": 0.8828125}, {"start": 694.16, "end": 694.48, "word": " going,", "probability": 0.9345703125}, {"start": 694.82, "end": 694.94, "word": " as", "probability": 0.96337890625}, {"start": 694.94, "end": 695.54, "word": " we", "probability": 0.94482421875}, {"start": 695.54, "end": 696.08, "word": " explained", "probability": 0.7333984375}, {"start": 696.08, "end": 696.28, "word": " in", "probability": 0.9365234375}, {"start": 696.28, "end": 696.42, "word": " the", "probability": 0.89697265625}, {"start": 696.42, "end": 696.82, "word": " outline,", "probability": 0.904296875}, {"start": 697.4, "end": 697.66, "word": " we're", "probability": 0.941162109375}, {"start": 697.66, "end": 697.82, "word": " going", "probability": 0.94677734375}, {"start": 697.82, "end": 697.98, "word": " to", "probability": 0.9697265625}, {"start": 697.98, "end": 698.46, "word": " respond", "probability": 0.83984375}, {"start": 698.46, "end": 699.1, "word": " to", "probability": 0.96728515625}, {"start": 699.1, "end": 699.24, "word": " the", "probability": 0.91796875}, {"start": 699.24, "end": 699.6, "word": " poems.", "probability": 0.84716796875}], "temperature": 1.0}, {"id": 27, "seek": 73023, "start": 703.31, "end": 730.23, "text": " Be aware of what we are doing when we read poetry. I know through my experience as a student and even as a teacher, the first time you look at your poem, you become a little bit repulsive, aversive. You don't want to read. You know, it's, what is this? And I want you to dismiss this feeling. I want you to approach the poem with, you know,", "tokens": [879, 3650, 295, 437, 321, 366, 884, 562, 321, 1401, 15155, 13, 286, 458, 807, 452, 1752, 382, 257, 3107, 293, 754, 382, 257, 5027, 11, 264, 700, 565, 291, 574, 412, 428, 13065, 11, 291, 1813, 257, 707, 857, 1085, 32657, 11, 257, 840, 488, 13, 509, 500, 380, 528, 281, 1401, 13, 509, 458, 11, 309, 311, 11, 437, 307, 341, 30, 400, 286, 528, 291, 281, 16974, 341, 2633, 13, 286, 528, 291, 281, 3109, 264, 13065, 365, 11, 291, 458, 11], "avg_logprob": -0.14226016870071723, "compression_ratio": 1.5934579439252337, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 703.31, "end": 703.57, "word": " Be", "probability": 0.79638671875}, {"start": 703.57, "end": 704.13, "word": " aware", "probability": 0.89794921875}, {"start": 704.13, "end": 704.47, "word": " of", "probability": 0.96337890625}, {"start": 704.47, "end": 704.67, "word": " what", "probability": 0.94482421875}, {"start": 704.67, "end": 704.83, "word": " we", 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I want you to be open-minded, to look at the poem, and to read the poem aloud, as you see here. Reading the poem aloud is very important. You have to read the poem aloud many times, just not one time. And you should vary. Sometimes you read it slowly, you concentrate on words.", "tokens": [257, 2020, 295, 419, 326, 81, 507, 11, 14346, 34954, 13, 286, 528, 291, 281, 312, 1269, 12, 23310, 11, 281, 574, 412, 264, 13065, 11, 293, 281, 1401, 264, 13065, 43888, 11, 382, 291, 536, 510, 13, 29766, 264, 13065, 43888, 307, 588, 1021, 13, 509, 362, 281, 1401, 264, 13065, 43888, 867, 1413, 11, 445, 406, 472, 565, 13, 400, 291, 820, 10559, 13, 4803, 291, 1401, 309, 5692, 11, 291, 18089, 322, 2283, 13], "avg_logprob": -0.14733573011098763, "compression_ratio": 1.6446700507614214, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 730.96, "end": 731.22, "word": " a", "probability": 0.654296875}, {"start": 731.22, "end": 731.68, "word": " sense", "probability": 0.8564453125}, {"start": 731.68, "end": 732.14, "word": " of", "probability": 0.97607421875}, {"start": 732.14, "end": 732.98, "word": " alacrity,", "probability": 0.9078369140625}, {"start": 733.22, "end": 733.84, "word": " psychological", 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You speed up to make it sound like what it was meant by the poet himself. Some people can record the poem. I did this many times, and it was lovely. You can also get, nowadays, I think we are blessed because we have all these", "tokens": [400, 550, 291, 10559, 264, 3073, 13, 509, 3073, 493, 281, 652, 309, 1626, 411, 437, 309, 390, 4140, 538, 264, 20874, 3647, 13, 2188, 561, 393, 2136, 264, 13065, 13, 286, 630, 341, 867, 1413, 11, 293, 309, 390, 7496, 13, 509, 393, 611, 483, 11, 13434, 11, 286, 519, 321, 366, 12351, 570, 321, 362, 439, 613], "avg_logprob": -0.20364583159486452, "compression_ratio": 1.4912280701754386, "no_speech_prob": 0.0, "words": [{"start": 758.75, "end": 759.01, "word": " And", "probability": 0.17724609375}, {"start": 759.01, "end": 759.35, "word": " then", "probability": 0.8447265625}, {"start": 759.35, "end": 760.13, "word": " you", "probability": 0.8232421875}, {"start": 760.13, "end": 760.81, "word": " vary", "probability": 0.8642578125}, {"start": 760.81, "end": 761.03, "word": " the", "probability": 0.90869140625}, {"start": 761.03, "end": 761.33, "word": " speed.", "probability": 0.94921875}, {"start": 761.47, "end": 761.51, "word": " You", "probability": 0.94140625}, {"start": 761.51, "end": 761.73, "word": " speed", "probability": 0.91650390625}, {"start": 761.73, "end": 762.09, "word": " up", "probability": 0.94677734375}, {"start": 762.09, "end": 763.07, "word": " to", "probability": 0.49462890625}, {"start": 763.07, "end": 763.59, "word": " make", "probability": 0.94091796875}, {"start": 763.59, "end": 764.35, "word": " it", "probability": 0.95458984375}, {"start": 764.35, "end": 766.17, "word": " sound", "probability": 0.771484375}, {"start": 766.17, "end": 766.57, "word": " like", "probability": 0.927734375}, {"start": 766.57, "end": 766.87, "word": " what", "probability": 0.91064453125}, {"start": 766.87, "end": 767.59, "word": " it", "probability": 0.8076171875}, {"start": 767.59, "end": 767.97, "word": " was", "probability": 0.94482421875}, {"start": 767.97, "end": 768.39, "word": " meant", "probability": 0.876953125}, {"start": 768.39, "end": 768.67, "word": " by", "probability": 0.9326171875}, {"start": 768.67, "end": 768.93, "word": " the", "probability": 0.923828125}, {"start": 768.93, "end": 769.25, "word": " poet", "probability": 0.453857421875}, {"start": 769.25, "end": 770.15, "word": " himself.", "probability": 0.8955078125}, {"start": 771.33, "end": 771.73, "word": " Some", "probability": 0.908203125}, {"start": 771.73, "end": 773.33, "word": " people", "probability": 0.95654296875}, {"start": 773.33, "end": 773.63, "word": " can", "probability": 0.9453125}, {"start": 773.63, "end": 774.23, "word": " record", "probability": 0.986328125}, {"start": 774.23, "end": 774.81, "word": " the", "probability": 0.9189453125}, {"start": 774.81, "end": 775.05, "word": " poem.", "probability": 0.98486328125}, {"start": 775.13, "end": 775.27, "word": " I", "probability": 0.9970703125}, {"start": 775.27, "end": 775.43, "word": " did", "probability": 0.96044921875}, {"start": 775.43, "end": 775.73, "word": " this", "probability": 0.9404296875}, {"start": 775.73, "end": 776.01, "word": " many", "probability": 0.841796875}, {"start": 776.01, "end": 776.29, "word": " times,", "probability": 0.8955078125}, {"start": 776.37, "end": 776.51, "word": " and", "probability": 0.888671875}, {"start": 776.51, "end": 776.65, "word": " it", "probability": 0.93212890625}, {"start": 776.65, "end": 777.17, "word": " was", "probability": 0.94921875}, {"start": 777.17, "end": 777.83, "word": " lovely.", "probability": 0.70263671875}, {"start": 779.61, "end": 779.79, "word": " You", "probability": 0.8818359375}, {"start": 779.79, "end": 780.03, "word": " can", "probability": 0.9423828125}, {"start": 780.03, "end": 780.61, "word": " also", "probability": 0.88134765625}, {"start": 780.61, "end": 782.65, "word": " get,", "probability": 0.9345703125}, {"start": 783.07, "end": 783.59, "word": " nowadays,", "probability": 0.90576171875}, {"start": 783.77, "end": 783.93, "word": " I", "probability": 0.98876953125}, {"start": 783.93, "end": 784.27, "word": " think", "probability": 0.912109375}, {"start": 784.27, "end": 785.03, "word": " we", "probability": 0.82470703125}, {"start": 785.03, "end": 785.33, "word": " are", "probability": 0.943359375}, {"start": 785.33, "end": 785.65, "word": " blessed", "probability": 0.88623046875}, {"start": 785.65, "end": 786.05, "word": " because", "probability": 0.70703125}, {"start": 786.05, "end": 786.33, "word": " we", "probability": 0.9599609375}, {"start": 786.33, "end": 786.59, "word": " have", "probability": 0.94091796875}, {"start": 786.59, "end": 787.01, "word": " all", "probability": 0.95068359375}, {"start": 787.01, "end": 787.39, "word": " these", "probability": 0.84130859375}], "temperature": 1.0}, {"id": 30, "seek": 81692, "start": 787.94, "end": 816.92, "text": " electronic resources so we can harness these resources by downloading, you know, some poems written by native speakers or even by the poets themselves. Now let's give an example about reading a poem. How to read a poem. Now this poem, as you see,", "tokens": [10092, 3593, 370, 321, 393, 19700, 613, 3593, 538, 32529, 11, 291, 458, 11, 512, 24014, 3720, 538, 8470, 9518, 420, 754, 538, 264, 38364, 2969, 13, 823, 718, 311, 976, 364, 1365, 466, 3760, 257, 13065, 13, 1012, 281, 1401, 257, 13065, 13, 823, 341, 13065, 11, 382, 291, 536, 11], "avg_logprob": -0.17128537286002682, "compression_ratio": 1.54375, "no_speech_prob": 0.0, "words": [{"start": 787.94, "end": 788.58, "word": " electronic", "probability": 0.46044921875}, {"start": 788.58, "end": 789.2, "word": " resources", "probability": 0.9375}, {"start": 789.2, "end": 789.86, "word": " so", "probability": 0.45263671875}, {"start": 789.86, "end": 790.08, "word": " we", "probability": 0.955078125}, {"start": 790.08, "end": 790.46, "word": " can", "probability": 0.95458984375}, {"start": 790.46, "end": 791.54, "word": " harness", "probability": 0.8876953125}, {"start": 791.54, "end": 791.88, "word": " these", "probability": 0.8564453125}, {"start": 791.88, "end": 792.38, "word": " resources", "probability": 0.9326171875}, {"start": 792.38, "end": 792.9, "word": " by", "probability": 0.9677734375}, {"start": 792.9, "end": 794.04, "word": " downloading,", "probability": 0.90771484375}, {"start": 794.34, "end": 794.92, "word": " you", "probability": 0.958984375}, {"start": 794.92, "end": 795.16, "word": " know,", "probability": 0.88818359375}, {"start": 796.04, "end": 796.48, "word": " some", "probability": 0.88232421875}, {"start": 796.48, "end": 797.04, "word": " poems", "probability": 0.96435546875}, {"start": 797.04, "end": 797.42, "word": " written", "probability": 0.4921875}, {"start": 797.42, "end": 797.74, "word": " by", "probability": 0.974609375}, {"start": 797.74, "end": 797.98, "word": " native", "probability": 0.9091796875}, {"start": 797.98, "end": 798.42, "word": " speakers", "probability": 0.87548828125}, {"start": 798.42, "end": 798.7, "word": " or", "probability": 0.845703125}, {"start": 798.7, "end": 799.18, "word": " even", "probability": 0.87109375}, {"start": 799.18, "end": 800.24, "word": " by", "probability": 0.9599609375}, {"start": 800.24, "end": 800.9, "word": " the", "probability": 0.595703125}, {"start": 800.9, "end": 801.22, "word": " poets", "probability": 0.99365234375}, {"start": 801.22, "end": 801.88, "word": " themselves.", "probability": 0.77734375}, {"start": 804.6, "end": 805.56, "word": " Now", "probability": 0.94921875}, {"start": 805.56, "end": 806.18, "word": " let's", "probability": 0.692138671875}, {"start": 806.18, "end": 806.5, "word": " give", "probability": 0.876953125}, {"start": 806.5, "end": 807.0, "word": " an", "probability": 0.95654296875}, {"start": 807.0, "end": 807.42, "word": " example", "probability": 0.97705078125}, {"start": 807.42, "end": 808.24, "word": " about", "probability": 0.892578125}, {"start": 808.24, "end": 809.44, "word": " reading", "probability": 0.94189453125}, {"start": 809.44, "end": 811.1, "word": " a", "probability": 0.93212890625}, {"start": 811.1, "end": 811.28, "word": " poem.", "probability": 0.97021484375}, {"start": 811.96, "end": 812.46, "word": " How", "probability": 0.94970703125}, {"start": 812.46, "end": 813.18, "word": " to", "probability": 0.96484375}, {"start": 813.18, "end": 813.44, "word": " read", "probability": 0.962890625}, {"start": 813.44, "end": 814.28, "word": " a", "probability": 0.99365234375}, {"start": 814.28, "end": 814.46, "word": " poem.", "probability": 0.97705078125}, {"start": 815.4, "end": 815.7, "word": " Now", "probability": 0.94970703125}, {"start": 815.7, "end": 816.06, "word": " this", "probability": 0.7626953125}, {"start": 816.06, "end": 816.32, "word": " poem,", "probability": 0.97216796875}, {"start": 816.42, "end": 816.56, "word": " as", "probability": 0.96142578125}, {"start": 816.56, "end": 816.66, "word": " you", "probability": 0.96435546875}, {"start": 816.66, "end": 816.92, "word": " see,", "probability": 0.92822265625}], "temperature": 1.0}, {"id": 31, "seek": 84699, "start": 818.37, "end": 846.99, "text": " Some of you might not say it's a poem, you know, because is it a poem? Yeah. Like, look at you, you are surprised. I think a good poem, you know, is the poem that induces in us a sense of surprise. Some might gloss over this poem by saying, 40 love middle-aged couples playing tennis.", "tokens": [2188, 295, 291, 1062, 406, 584, 309, 311, 257, 13065, 11, 291, 458, 11, 570, 307, 309, 257, 13065, 30, 865, 13, 1743, 11, 574, 412, 291, 11, 291, 366, 6100, 13, 286, 519, 257, 665, 13065, 11, 291, 458, 11, 307, 264, 13065, 300, 13716, 887, 294, 505, 257, 2020, 295, 6365, 13, 2188, 1062, 19574, 670, 341, 13065, 538, 1566, 11, 3356, 959, 2808, 12, 2980, 20368, 2433, 18118, 13], "avg_logprob": -0.18086471949538138, "compression_ratio": 1.5573770491803278, "no_speech_prob": 0.0, "words": [{"start": 818.37, "end": 818.69, "word": " Some", "probability": 0.69970703125}, {"start": 818.69, "end": 818.85, "word": " of", "probability": 0.970703125}, {"start": 818.85, "end": 818.97, "word": " you", "probability": 0.96826171875}, {"start": 818.97, "end": 819.19, "word": " might", "probability": 0.88671875}, {"start": 819.19, "end": 819.39, "word": " not", "probability": 0.935546875}, {"start": 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It is like reading, you know, a statement without just like variation, without stressing. But if we have to read this as if it were a poem, and I think it is a poem,", "tokens": [1133, 436, 352, 1280, 293, 11, 291, 458, 11, 562, 436, 352, 1280, 11, 264, 2533, 486, 920, 312, 1296, 552, 13, 467, 307, 411, 3760, 11, 291, 458, 11, 257, 5629, 1553, 445, 411, 12990, 11, 1553, 48233, 13, 583, 498, 321, 362, 281, 1401, 341, 382, 498, 309, 645, 257, 13065, 11, 293, 286, 519, 309, 307, 257, 13065, 11], "avg_logprob": -0.14620535335843526, "compression_ratio": 1.6282051282051282, "no_speech_prob": 0.0, "words": [{"start": 847.95, "end": 848.21, "word": " When", "probability": 0.634765625}, {"start": 848.21, "end": 848.37, "word": " they", "probability": 0.89404296875}, {"start": 848.37, "end": 848.57, "word": " go", "probability": 0.96630859375}, {"start": 848.57, "end": 848.97, "word": " home", "probability": 0.8740234375}, {"start": 848.97, "end": 849.27, "word": " and,", "probability": 0.5390625}, {"start": 849.59, "end": 849.89, "word": " you", "probability": 0.92626953125}, {"start": 849.89, "end": 850.11, "word": " know,", "probability": 0.88525390625}, {"start": 850.75, "end": 851.15, "word": " when", "probability": 0.88427734375}, {"start": 851.15, "end": 851.31, "word": " they", "probability": 0.88916015625}, {"start": 851.31, "end": 851.53, "word": " go", "probability": 0.9697265625}, {"start": 851.53, "end": 851.83, "word": " home,", "probability": 0.87255859375}, {"start": 851.93, "end": 852.01, "word": " the", "probability": 0.90234375}, {"start": 852.01, "end": 852.23, "word": " net", "probability": 0.95849609375}, {"start": 852.23, "end": 852.63, "word": " will", "probability": 0.880859375}, {"start": 852.63, "end": 853.23, "word": " still", "probability": 0.96240234375}, {"start": 853.23, "end": 853.53, "word": " be", "probability": 0.955078125}, {"start": 853.53, "end": 853.87, "word": " between", "probability": 0.876953125}, {"start": 853.87, "end": 854.25, "word": " them.", "probability": 0.8935546875}, {"start": 855.75, "end": 855.95, "word": " It", "probability": 0.91650390625}, {"start": 855.95, "end": 856.09, "word": " is", "probability": 0.92333984375}, {"start": 856.09, "end": 856.35, "word": " like", "probability": 0.94091796875}, {"start": 856.35, "end": 856.79, "word": " reading,", "probability": 0.94287109375}, {"start": 857.35, "end": 858.65, "word": " you", "probability": 0.958984375}, {"start": 858.65, "end": 858.77, "word": " know,", "probability": 0.88232421875}, {"start": 858.87, "end": 859.07, "word": " a", "probability": 0.99853515625}, {"start": 859.07, "end": 859.55, "word": " statement", "probability": 0.90478515625}, {"start": 859.55, "end": 861.05, "word": " without", "probability": 0.794921875}, {"start": 861.05, "end": 862.45, "word": " just", "probability": 0.5185546875}, {"start": 862.45, "end": 862.87, "word": " like", "probability": 0.71435546875}, {"start": 862.87, "end": 863.51, "word": " variation,", "probability": 0.83154296875}, {"start": 863.73, "end": 863.97, "word": " without", "probability": 0.90380859375}, {"start": 863.97, "end": 864.61, "word": " stressing.", "probability": 0.93310546875}, {"start": 865.37, "end": 865.63, "word": " But", "probability": 0.93798828125}, {"start": 865.63, "end": 866.99, "word": " if", "probability": 0.81982421875}, {"start": 866.99, "end": 867.13, "word": " we", "probability": 0.9609375}, {"start": 867.13, "end": 867.27, "word": " have", "probability": 0.93798828125}, {"start": 867.27, "end": 867.39, "word": " to", "probability": 0.9697265625}, {"start": 867.39, "end": 867.55, "word": " read", "probability": 0.93359375}, {"start": 867.55, "end": 867.97, "word": " this", "probability": 0.94580078125}, {"start": 867.97, "end": 868.77, "word": " as", "probability": 0.859375}, {"start": 868.77, "end": 868.95, "word": " if", "probability": 0.9482421875}, {"start": 868.95, "end": 869.09, "word": " it", "probability": 0.953125}, {"start": 869.09, "end": 869.25, "word": " were", "probability": 0.9072265625}, {"start": 869.25, "end": 869.45, "word": " a", "probability": 0.9970703125}, {"start": 869.45, "end": 869.69, "word": " poem,", "probability": 0.98291015625}, {"start": 870.01, "end": 870.19, "word": " and", "probability": 0.9345703125}, {"start": 870.19, "end": 870.35, "word": " I", "probability": 0.99658203125}, {"start": 870.35, "end": 870.49, "word": " think", "probability": 0.9189453125}, {"start": 870.49, "end": 870.61, "word": " it", "probability": 0.95166015625}, {"start": 870.61, "end": 870.73, "word": " is", "probability": 0.94091796875}, {"start": 870.73, "end": 870.91, "word": " a", "probability": 0.99609375}, {"start": 870.91, "end": 871.05, "word": " poem,", "probability": 0.97607421875}], "temperature": 1.0}, {"id": 33, "seek": 89749, "start": 871.79, "end": 897.49, "text": " So how would you like to read it? Should I give you one minute and then you try reading it? Okay. I need a daring student who would like to come and say yes.", "tokens": [407, 577, 576, 291, 411, 281, 1401, 309, 30, 6454, 286, 976, 291, 472, 3456, 293, 550, 291, 853, 3760, 309, 30, 1033, 13, 286, 643, 257, 43128, 3107, 567, 576, 411, 281, 808, 293, 584, 2086, 13], "avg_logprob": -0.16927082645587432, "compression_ratio": 1.373913043478261, "no_speech_prob": 0.0, "words": [{"start": 871.79, "end": 872.05, "word": " So", "probability": 0.80224609375}, {"start": 872.05, "end": 872.25, "word": " how", "probability": 0.724609375}, {"start": 872.25, "end": 872.37, "word": " would", "probability": 0.908203125}, {"start": 872.37, "end": 872.45, "word": " you", "probability": 0.9609375}, {"start": 872.45, "end": 872.65, "word": " like", "probability": 0.93994140625}, {"start": 872.65, "end": 872.79, "word": " to", "probability": 0.966796875}, {"start": 872.79, "end": 872.95, "word": " read", "probability": 0.91357421875}, {"start": 872.95, "end": 873.21, "word": " it?", "probability": 0.94873046875}, {"start": 873.65, "end": 873.81, "word": " Should", "probability": 0.73779296875}, {"start": 873.81, "end": 873.99, "word": " I", "probability": 0.994140625}, {"start": 873.99, "end": 874.21, "word": " give", "probability": 0.8916015625}, {"start": 874.21, "end": 874.51, "word": " you", "probability": 0.9658203125}, {"start": 874.51, "end": 875.51, "word": " one", "probability": 0.86083984375}, {"start": 875.51, "end": 875.83, "word": " minute", "probability": 0.9345703125}, {"start": 875.83, "end": 876.77, "word": " and", "probability": 0.61279296875}, {"start": 876.77, "end": 876.99, "word": " then", "probability": 0.84375}, {"start": 876.99, "end": 877.27, "word": " you", "probability": 0.951171875}, {"start": 877.27, "end": 878.57, "word": " try", "probability": 0.908203125}, {"start": 878.57, "end": 878.89, "word": " reading", "probability": 0.939453125}, {"start": 878.89, "end": 879.29, "word": " it?", "probability": 0.947265625}, {"start": 880.31, "end": 880.53, "word": " Okay.", "probability": 0.64306640625}, {"start": 890.25, "end": 890.77, "word": " I", "probability": 0.89794921875}, {"start": 890.77, "end": 890.93, "word": " need", "probability": 0.912109375}, {"start": 890.93, "end": 891.07, "word": " a", "probability": 0.97412109375}, {"start": 891.07, "end": 891.31, "word": " daring", "probability": 0.61865234375}, {"start": 891.31, "end": 891.81, "word": " student", "probability": 0.9619140625}, {"start": 891.81, "end": 895.21, "word": " who", "probability": 0.55517578125}, {"start": 895.21, "end": 895.33, "word": " would", "probability": 0.76513671875}, {"start": 895.33, "end": 895.61, "word": " like", "probability": 0.94091796875}, {"start": 895.61, "end": 896.11, "word": " to", "probability": 0.96484375}, {"start": 896.11, "end": 896.33, "word": " come", "probability": 0.86865234375}, {"start": 896.33, "end": 896.49, "word": " and", "probability": 0.91748046875}, {"start": 896.49, "end": 896.77, "word": " say", "probability": 0.9560546875}, {"start": 896.77, "end": 897.49, "word": " yes.", "probability": 0.55029296875}], "temperature": 1.0}, {"id": 34, "seek": 91895, "start": 898.51, "end": 918.95, "text": " Okay, I need another student, hold on. Yes? Okay, go ahead. Yeah, maybe. For me, it's playing couple. Couple? Playing?", "tokens": [1033, 11, 286, 643, 1071, 3107, 11, 1797, 322, 13, 1079, 30, 1033, 11, 352, 2286, 13, 865, 11, 1310, 13, 1171, 385, 11, 309, 311, 2433, 1916, 13, 38266, 30, 24801, 30], "avg_logprob": -0.576746337554034, "compression_ratio": 1.1442307692307692, "no_speech_prob": 0.0, "words": [{"start": 898.51, "end": 898.89, "word": " Okay,", "probability": 0.385986328125}, {"start": 899.05, "end": 899.21, "word": " I", "probability": 0.58056640625}, {"start": 899.21, "end": 899.45, "word": " need", "probability": 0.7607421875}, {"start": 899.45, "end": 899.69, "word": " another", "probability": 0.84716796875}, {"start": 899.69, "end": 900.03, "word": " student,", "probability": 0.560546875}, {"start": 900.23, "end": 900.31, "word": " hold", "probability": 0.529296875}, {"start": 900.31, "end": 900.43, "word": " on.", "probability": 0.91650390625}, {"start": 905.09, "end": 905.65, "word": " Yes?", "probability": 0.92333984375}, {"start": 906.73, "end": 906.97, "word": " Okay,", "probability": 0.80126953125}, {"start": 907.11, "end": 907.27, "word": " go", "probability": 0.93603515625}, {"start": 907.27, "end": 907.37, "word": " ahead.", "probability": 0.88330078125}, {"start": 908.47, "end": 908.59, "word": " Yeah,", "probability": 0.273681640625}, {"start": 908.65, "end": 908.89, "word": " maybe.", "probability": 0.5771484375}, {"start": 909.25, "end": 909.53, "word": " For", "probability": 0.37255859375}, {"start": 909.53, "end": 910.43, "word": " me,", "probability": 0.408203125}, {"start": 910.57, "end": 910.87, "word": " it's", "probability": 0.67724609375}, {"start": 910.87, "end": 911.15, "word": " playing", "probability": 0.25927734375}, {"start": 911.15, "end": 911.59, "word": " couple.", "probability": 0.3681640625}, {"start": 914.11, "end": 914.67, "word": " Couple?", "probability": 0.1461181640625}, {"start": 918.53, "end": 918.95, "word": " Playing?", "probability": 0.77685546875}], "temperature": 1.0}, {"id": 35, "seek": 95201, "start": 929.23, "end": 952.01, "text": " Okay, now this is like initial reading, but if you were to read it again, I don't think, you know, you're going to stick to this, you know, pace, you might change the pace. How would you like to change the pace? Is anybody trying to change the pace? 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I bet it's a little bit musical. Does anybody think of like reading this poem? Forty love middle-aged couple playing tennis when the game ends and they go home. The network will still be between them. Have you thought of it?", "tokens": [295, 2808, 12, 2980, 1916, 2433, 18118, 562, 264, 1216, 5314, 293, 382, 436, 352, 1280, 11, 264, 3209, 307, 920, 1296, 552, 13, 286, 778, 309, 311, 257, 707, 857, 9165, 13, 4402, 4472, 519, 295, 411, 3760, 341, 13065, 30, 11002, 88, 959, 2808, 12, 2980, 1916, 2433, 18118, 562, 264, 1216, 5314, 293, 436, 352, 1280, 13, 440, 3209, 486, 920, 312, 1296, 552, 13, 3560, 291, 1194, 295, 309, 30], "avg_logprob": -0.22500000556310018, "compression_ratio": 1.8118279569892473, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 952.66, "end": 952.92, "word": " of", "probability": 0.21142578125}, {"start": 952.92, "end": 953.24, "word": " middle", "probability": 0.9794921875}, {"start": 953.24, "end": 953.62, "word": "-aged", "probability": 0.81689453125}, {"start": 953.62, "end": 953.96, "word": " couple", "probability": 0.65625}, {"start": 953.96, "end": 954.46, "word": " playing", "probability": 0.84619140625}, {"start": 954.46, "end": 954.86, 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I mean, the way you are reading, the more you read, the, you know, the better perception, the better your perception of the poem becomes. But let's, reading aloud might allow us to generate some initial responses. But again, it's not enough.", "tokens": [1610, 360, 291, 528, 281, 584, 11, 15815, 12, 28459, 11, 7194, 11, 3205, 11, 1916, 11, 862, 11, 1216, 11, 980, 11, 291, 458, 30, 286, 914, 11, 264, 636, 291, 366, 3760, 11, 264, 544, 291, 1401, 11, 264, 11, 291, 458, 11, 264, 1101, 12860, 11, 264, 1101, 428, 12860, 295, 264, 13065, 3643, 13, 583, 718, 311, 11, 3760, 43888, 1062, 2089, 505, 281, 8460, 512, 5883, 13019, 13, 583, 797, 11, 309, 311, 406, 1547, 13], "avg_logprob": -0.23456554696327303, "compression_ratio": 1.6482412060301508, "no_speech_prob": 0.0, "words": [{"start": 983.34, "end": 983.52, "word": " Or", "probability": 0.65771484375}, {"start": 983.52, "end": 983.62, "word": " do", "probability": 0.5048828125}, {"start": 983.62, "end": 983.64, "word": " you", "probability": 0.93994140625}, {"start": 983.64, "end": 983.74, "word": " want", "probability": 0.83642578125}, {"start": 983.74, "end": 983.8, "word": " to", "probability": 0.96337890625}, {"start": 983.8, "end": 984.04, 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And we have to ask ourselves a couple of questions. Because when we read, if we want to talk about poetry, it's not only just reading aloud. Reading aloud might induce in us a sense of surprise, a sense of pleasure, you know, and some questioning. 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Okay. Now, what about, do you like the way it is, it should be like read? Forty-love, middle age, couple playing tennis. When the game ends and they go home, the net will be still with them. It's very funny, huh? You like it?", "tokens": [3146, 884, 341, 11, 321, 7877, 527, 1575, 294, 1668, 281, 1223, 264, 13065, 1101, 13, 1033, 13, 823, 11, 437, 466, 11, 360, 291, 411, 264, 636, 309, 307, 11, 309, 820, 312, 411, 1401, 30, 11002, 88, 12, 28459, 11, 2808, 3205, 11, 1916, 2433, 18118, 13, 1133, 264, 1216, 5314, 293, 436, 352, 1280, 11, 264, 2533, 486, 312, 920, 365, 552, 13, 467, 311, 588, 4074, 11, 7020, 30, 509, 411, 309, 30], "avg_logprob": -0.1801882986074839, "compression_ratio": 1.4563106796116505, "no_speech_prob": 0.0, "words": [{"start": 1040.34, "end": 1040.56, "word": " By", "probability": 0.8779296875}, {"start": 1040.56, "end": 1040.86, "word": " doing", "probability": 0.96484375}, {"start": 1040.86, "end": 1041.22, "word": " this,", "probability": 0.9453125}, {"start": 1041.52, "end": 1041.7, "word": " we", "probability": 0.96435546875}, {"start": 1041.7, "end": 1042.36, "word": " format", "probability": 0.94140625}, {"start": 1042.36, "end": 1042.96, "word": " our", "probability": 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What attracts your attention? Yes? The stress on the sound. There is no meaning. So you think, yeah, look here, we are meaning oriented.", "tokens": [407, 11, 457, 630, 1340, 5049, 428, 3202, 510, 498, 291, 574, 412, 341, 30, 708, 37026, 428, 3202, 30, 1079, 30, 440, 4244, 322, 264, 1626, 13, 821, 307, 572, 3620, 13, 407, 291, 519, 11, 1338, 11, 574, 510, 11, 321, 366, 3620, 21841, 13], "avg_logprob": -0.2656249975164731, "compression_ratio": 1.5220588235294117, "no_speech_prob": 0.0, "words": [{"start": 1070.35, "end": 1070.59, "word": " So,", "probability": 0.52099609375}, {"start": 1070.71, "end": 1070.87, "word": " but", "probability": 0.85546875}, {"start": 1070.87, "end": 1071.53, "word": " did", "probability": 0.79296875}, {"start": 1071.53, "end": 1071.95, "word": " anything", "probability": 0.88330078125}, {"start": 1071.95, "end": 1072.33, "word": " attract", "probability": 0.86181640625}, {"start": 1072.33, "end": 1072.57, "word": " your", "probability": 0.87939453125}, {"start": 1072.57, "end": 1072.91, "word": " attention", "probability": 0.90869140625}, {"start": 1072.91, "end": 1073.27, "word": " here", "probability": 0.828125}, {"start": 1073.27, "end": 1073.47, "word": " if", "probability": 0.61962890625}, {"start": 1073.47, "end": 1073.57, "word": " you", "probability": 0.958984375}, {"start": 1073.57, "end": 1073.77, "word": " look", "probability": 0.8515625}, {"start": 1073.77, "end": 1073.97, "word": " at", "probability": 0.966796875}, {"start": 1073.97, "end": 1074.29, "word": " this?", "probability": 0.94970703125}, {"start": 1078.67, "end": 1079.23, "word": " What", "probability": 0.5908203125}, {"start": 1079.23, "end": 1080.35, "word": " attracts", "probability": 0.4833984375}, {"start": 1080.35, "end": 1080.55, "word": " your", "probability": 0.8818359375}, {"start": 1080.55, "end": 1080.89, "word": " attention?", "probability": 0.90380859375}, {"start": 1084.07, "end": 1084.27, "word": " Yes?", "probability": 0.68994140625}, {"start": 1086.57, "end": 1086.77, "word": " The", "probability": 0.3818359375}, {"start": 1086.77, "end": 1087.03, "word": " stress", "probability": 0.939453125}, {"start": 1087.03, "end": 1088.27, "word": " on", "probability": 0.89501953125}, {"start": 1088.27, "end": 1088.41, "word": " the", "probability": 0.90234375}, {"start": 1088.41, "end": 1088.69, "word": " sound.", "probability": 0.86376953125}, {"start": 1089.07, "end": 1089.23, "word": " There", "probability": 0.552734375}, {"start": 1089.23, "end": 1090.29, "word": " is", "probability": 0.78076171875}, {"start": 1090.29, "end": 1090.43, "word": " no", "probability": 0.94384765625}, {"start": 1090.43, "end": 1091.95, "word": " meaning.", "probability": 0.89794921875}, {"start": 1092.97, "end": 1093.11, "word": " So", "probability": 0.8291015625}, {"start": 1093.11, "end": 1093.29, "word": " you", "probability": 0.62451171875}, {"start": 1093.29, "end": 1093.57, "word": " think,", "probability": 0.9130859375}, {"start": 1093.95, "end": 1094.19, "word": " yeah,", "probability": 0.7578125}, {"start": 1094.31, "end": 1096.31, "word": " look", "probability": 0.904296875}, {"start": 1096.31, "end": 1096.57, "word": " here,", "probability": 0.8349609375}, {"start": 1096.65, "end": 1096.81, "word": " we", "probability": 0.9560546875}, {"start": 1096.81, "end": 1096.99, "word": " are", "probability": 0.93701171875}, {"start": 1096.99, "end": 1097.41, "word": " meaning", "probability": 0.82177734375}, {"start": 1097.41, "end": 1097.95, "word": " oriented.", "probability": 0.5478515625}], "temperature": 1.0}, {"id": 41, "seek": 112780, "start": 1100.52, "end": 1127.8, "text": " like from the very beginning to understand the meaning. I think this is a legitimate question, but we don't have to be impatient. We have to read, you know, to see how the words, you know, leave some impact on us. We have to look at the poem closely to see how it is patterned, how it is formed. You know, what is happening in the poem, how the words, look here, if you look closely,", "tokens": [411, 490, 264, 588, 2863, 281, 1223, 264, 3620, 13, 286, 519, 341, 307, 257, 17956, 1168, 11, 457, 321, 500, 380, 362, 281, 312, 36895, 13, 492, 362, 281, 1401, 11, 291, 458, 11, 281, 536, 577, 264, 2283, 11, 291, 458, 11, 1856, 512, 2712, 322, 505, 13, 492, 362, 281, 574, 412, 264, 13065, 8185, 281, 536, 577, 309, 307, 5102, 292, 11, 577, 309, 307, 8693, 13, 509, 458, 11, 437, 307, 2737, 294, 264, 13065, 11, 577, 264, 2283, 11, 574, 510, 11, 498, 291, 574, 8185, 11], "avg_logprob": -0.1692985305760769, "compression_ratio": 1.8113207547169812, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1100.52, "end": 1101.0, "word": " like", "probability": 0.330810546875}, {"start": 1101.0, "end": 1101.48, "word": " from", "probability": 0.755859375}, {"start": 1101.48, "end": 1101.66, "word": " the", "probability": 0.919921875}, {"start": 1101.66, "end": 1101.82, "word": " very", 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Do we have this? This is like Arabic. And if you look closer, we don't have like, look at the words here, tinness. It is, it is what? Fragmented. It is in two pieces. Look at the word. Have you noticed this? Yeah, between like even them. So we might say, what is this poem talking about?", "tokens": [417, 14774, 510, 420, 341, 1901, 13, 1144, 321, 362, 341, 30, 639, 307, 411, 19938, 13, 400, 498, 291, 574, 4966, 11, 321, 500, 380, 362, 411, 11, 574, 412, 264, 2283, 510, 11, 15935, 1287, 13, 467, 307, 11, 309, 307, 437, 30, 479, 3731, 14684, 13, 467, 307, 294, 732, 3755, 13, 2053, 412, 264, 1349, 13, 3560, 291, 5694, 341, 30, 865, 11, 1296, 411, 754, 552, 13, 407, 321, 1062, 584, 11, 437, 307, 341, 13065, 1417, 466, 30], "avg_logprob": -0.1998161799767438, "compression_ratio": 1.5242718446601942, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1131.53, "end": 1131.97, "word": " chasm", "probability": 0.54766845703125}, {"start": 1131.97, "end": 1132.23, "word": " here", "probability": 0.82568359375}, {"start": 1132.23, "end": 1132.55, "word": " or", "probability": 0.69287109375}, {"start": 1132.55, "end": 1133.01, "word": " this", "probability": 0.91943359375}, {"start": 1133.01, "end": 1133.35, "word": " 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What is this poem talking about? Have you asked yourself what is it about? I know. What is it about? Yes? It might be... So we are talking about a couple, a man and a woman? So they are playing a game. This is what the poem tells us.", "tokens": [400, 567, 366, 3288, 30, 708, 307, 341, 13065, 1417, 466, 30, 3560, 291, 2351, 1803, 437, 307, 309, 466, 30, 286, 458, 13, 708, 307, 309, 466, 30, 1079, 30, 467, 1062, 312, 485, 407, 321, 366, 1417, 466, 257, 1916, 11, 257, 587, 293, 257, 3059, 30, 407, 436, 366, 2433, 257, 1216, 13, 639, 307, 437, 264, 13065, 5112, 505, 13], "avg_logprob": -0.21298076923076922, "compression_ratio": 1.532934131736527, "no_speech_prob": 0.0, "words": [{"start": 1162.15, "end": 1162.41, "word": " And", "probability": 0.70654296875}, {"start": 1162.41, "end": 1162.57, "word": " who", "probability": 0.87890625}, {"start": 1162.57, "end": 1162.77, "word": " are", "probability": 0.9033203125}, {"start": 1162.77, "end": 1163.21, "word": " involved?", "probability": 0.86669921875}, {"start": 1164.65, "end": 1164.81, "word": " What", "probability": 0.857421875}, {"start": 1164.81, "end": 1164.97, "word": " is", "probability": 0.5224609375}, {"start": 1164.97, "end": 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more closely, we start to ask, is it a friendly game? Or is it a game which involves some sense of rivalry, like somebody's competing? Is it a poem which holds in itself some feeling of acrimony? Because here, as you see, it is", "tokens": [1133, 321, 1401, 264, 13065, 11, 293, 562, 321, 574, 412, 264, 13065, 544, 8185, 11, 321, 722, 281, 1029, 11, 307, 309, 257, 9208, 1216, 30, 1610, 307, 309, 257, 1216, 597, 11626, 512, 2020, 295, 42352, 11, 411, 2618, 311, 15439, 30, 1119, 309, 257, 13065, 597, 9190, 294, 2564, 512, 2633, 295, 696, 5565, 2526, 30, 1436, 510, 11, 382, 291, 536, 11, 309, 307], "avg_logprob": -0.16394927017930624, "compression_ratio": 1.5384615384615385, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1191.59, "end": 1191.83, "word": " When", "probability": 0.7861328125}, {"start": 1191.83, "end": 1192.01, "word": " we", "probability": 0.95849609375}, {"start": 1192.01, "end": 1192.19, "word": " read", "probability": 0.75830078125}, {"start": 1192.19, "end": 1192.31, "word": " the", "probability": 0.277587890625}, {"start": 1192.31, "end": 1192.85, "word": " poem,", "probability": 0.892578125}, {"start": 1193.81, "end": 1194.25, "word": " and", 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Like, how do you know it's not friendly? How do you know it's not friendly? Yes? For 40 love. Yeah, what do you mean 40 love? Like if there's a friendly relationship between them. Yeah, like 40 love is a friendly relationship, okay? But you know, in tennis, love means zero.", "tokens": [1726, 588, 11, 307, 309, 9208, 30, 1743, 11, 577, 360, 291, 458, 309, 311, 406, 9208, 30, 1012, 360, 291, 458, 309, 311, 406, 9208, 30, 1079, 30, 1171, 3356, 959, 13, 865, 11, 437, 360, 291, 914, 3356, 959, 30, 1743, 498, 456, 311, 257, 9208, 2480, 1296, 552, 13, 865, 11, 411, 3356, 959, 307, 257, 9208, 2480, 11, 1392, 30, 583, 291, 458, 11, 294, 18118, 11, 959, 1355, 4018, 13], "avg_logprob": -0.2648026437351578, "compression_ratio": 1.8023952095808384, "no_speech_prob": 0.0, "words": [{"start": 1221.07, "end": 1221.35, "word": " Not", "probability": 0.32470703125}, {"start": 1221.35, "end": 1221.71, "word": " very,", "probability": 0.81494140625}, {"start": 1221.91, "end": 1222.05, "word": " is", "probability": 0.8662109375}, {"start": 1222.05, "end": 1222.19, "word": " it", "probability": 0.88720703125}, {"start": 1222.19, "end": 1222.45, "word": " friendly?", "probability": 0.92724609375}, {"start": 1224.85, "end": 1225.33, 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So, it might, yes? So, yes, there is a barrier. You know, the Pope says the net will be still there. 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So as we said, you know, poetry has multiple meanings. It is not referential, but rather representation. Okay? So let's move to the second example. 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You need somebody to read this. Okay? More polemic? Yeah, you started laughing. I don't know, it might be chemistry. So look here, you laughed. Isn't nobody afraid? Are you afraid?", "tokens": [2205, 13, 509, 643, 2618, 281, 1401, 341, 13, 1033, 30, 5048, 714, 10386, 299, 30, 865, 11, 291, 1409, 5059, 13, 286, 500, 380, 458, 11, 309, 1062, 312, 12558, 13, 407, 574, 510, 11, 291, 20881, 13, 6998, 380, 5079, 4638, 30, 2014, 291, 4638, 30], "avg_logprob": -0.19802295918367346, "compression_ratio": 1.289655172413793, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1341.8000000000002, "end": 1342.4, "word": " Good.", "probability": 0.6171875}, {"start": 1343.42, "end": 1343.7, "word": " You", "probability": 0.6318359375}, {"start": 1343.7, "end": 1343.84, "word": " need", "probability": 0.92626953125}, {"start": 1343.84, "end": 1344.08, "word": " somebody", "probability": 0.8125}, {"start": 1344.08, "end": 1344.3, "word": " to", "probability": 0.966796875}, {"start": 1344.3, "end": 1344.44, "word": " read", "probability": 0.8798828125}, {"start": 1344.44, "end": 1344.74, "word": " this.", "probability": 0.9404296875}, {"start": 1346.14, "end": 1346.36, "word": " Okay?", "probability": 0.56787109375}, {"start": 1348.2, "end": 1348.8, "word": " More", "probability": 0.80615234375}, {"start": 1348.8, "end": 1349.4, "word": " polemic?", "probability": 0.8580729166666666}, {"start": 1350.48, "end": 1350.7, "word": " Yeah,", "probability": 0.85498046875}, {"start": 1350.76, "end": 1350.88, "word": " you", "probability": 0.9140625}, {"start": 1350.88, "end": 1351.18, "word": " started", "probability": 0.90966796875}, {"start": 1351.18, "end": 1351.5, "word": " laughing.", "probability": 0.9443359375}, {"start": 1353.24, "end": 1353.84, "word": " I", "probability": 0.55810546875}, {"start": 1353.84, "end": 1355.06, "word": " don't", "probability": 0.94970703125}, {"start": 1355.06, "end": 1355.18, "word": " know,", "probability": 0.892578125}, {"start": 1355.28, "end": 1355.38, "word": " it", "probability": 0.94287109375}, {"start": 1355.38, "end": 1355.56, "word": " might", "probability": 0.8828125}, {"start": 1355.56, "end": 1355.7, "word": " be", "probability": 0.90380859375}, {"start": 1355.7, "end": 1356.06, "word": " chemistry.", "probability": 0.7685546875}, {"start": 1356.28, "end": 1356.44, "word": " So", "probability": 0.93408203125}, {"start": 1356.44, "end": 1356.68, "word": " look", "probability": 0.72998046875}, {"start": 1356.68, "end": 1356.98, "word": " here,", "probability": 0.84814453125}, {"start": 1357.3, "end": 1357.46, "word": " you", "probability": 0.95751953125}, {"start": 1357.46, "end": 1357.78, "word": " laughed.", "probability": 0.8583984375}, {"start": 1358.64, "end": 1358.84, "word": " Isn't", "probability": 0.814697265625}, {"start": 1358.84, "end": 1359.04, "word": " nobody", "probability": 0.51953125}, {"start": 1359.04, "end": 1359.44, "word": " afraid?", "probability": 0.9619140625}, {"start": 1360.72, "end": 1361.32, "word": " Are", "probability": 0.9619140625}, {"start": 1361.32, "end": 1361.4, "word": " you", "probability": 0.96826171875}, {"start": 1361.4, "end": 1361.72, "word": " afraid?", "probability": 0.96826171875}], "temperature": 1.0}, {"id": 50, "seek": 139544, "start": 1366.92, "end": 1395.44, "text": " Okay, very good. Like, do you want to read it? Go ahead. 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Thank you very much. Okay. It's fun, isn't it? Yeah. But like when you read the poem,", "tokens": [2438, 11, 665, 13, 1044, 291, 588, 709, 13, 1033, 13, 467, 311, 1019, 11, 1943, 380, 309, 30, 865, 13, 583, 411, 562, 291, 1401, 264, 13065, 11], "avg_logprob": -0.2815104285875956, "compression_ratio": 1.032258064516129, "no_speech_prob": 0.0, "words": [{"start": 1411.3, "end": 1411.82, "word": " Ah,", "probability": 0.12396240234375}, {"start": 1412.58, "end": 1412.84, "word": " good.", "probability": 0.84228515625}, {"start": 1416.12, "end": 1416.64, "word": " Thank", "probability": 0.89990234375}, {"start": 1416.64, "end": 1416.74, "word": " you", "probability": 0.966796875}, {"start": 1416.74, "end": 1416.92, "word": " very", "probability": 0.85009765625}, {"start": 1416.92, "end": 1417.18, "word": " much.", "probability": 0.9140625}, {"start": 1418.64, "end": 1419.02, "word": " Okay.", "probability": 0.63330078125}, {"start": 1419.46, "end": 1419.66, "word": " It's", "probability": 0.97216796875}, {"start": 1419.66, "end": 1419.84, "word": " fun,", "probability": 0.77978515625}, {"start": 1419.92, "end": 1420.12, "word": " isn't", "probability": 0.971923828125}, {"start": 1420.12, "end": 1420.38, "word": " it?", "probability": 0.955078125}, {"start": 1420.62, "end": 1420.9, "word": " Yeah.", "probability": 0.58154296875}, {"start": 1421.32, "end": 1421.58, "word": " But", "probability": 0.77490234375}, {"start": 1421.58, "end": 1421.98, "word": " like", "probability": 0.71240234375}, {"start": 1421.98, "end": 1422.54, "word": " when", "probability": 0.50244140625}, {"start": 1422.54, "end": 1422.68, "word": " you", "probability": 0.94384765625}, {"start": 1422.68, "end": 1422.88, "word": " read", "probability": 0.9228515625}, {"start": 1422.88, "end": 1423.04, "word": " the", "probability": 0.82568359375}, {"start": 1423.04, "end": 1423.3, "word": " poem,", "probability": 0.97607421875}], "temperature": 1.0}, {"id": 52, "seek": 145225, "start": 1425.03, "end": 1452.25, "text": " You didn't feel it. You didn't imbue it, charge it with any sentiment. So you were reading as if you were reading a piece of news. So reading poetry requires that we put some sentiments, we put some feelings. Okay? So is anybody going to add feelings, sentiments? Yeah, come on.", "tokens": [509, 994, 380, 841, 309, 13, 509, 994, 380, 566, 65, 622, 309, 11, 4602, 309, 365, 604, 16149, 13, 407, 291, 645, 3760, 382, 498, 291, 645, 3760, 257, 2522, 295, 2583, 13, 407, 3760, 15155, 7029, 300, 321, 829, 512, 41146, 11, 321, 829, 512, 6640, 13, 1033, 30, 407, 307, 4472, 516, 281, 909, 6640, 11, 41146, 30, 865, 11, 808, 322, 13], "avg_logprob": -0.1788712668774733, "compression_ratio": 1.6706586826347305, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1425.03, "end": 1425.67, "word": " You", "probability": 0.451416015625}, {"start": 1425.67, "end": 1426.29, "word": " didn't", "probability": 0.95849609375}, {"start": 1426.29, "end": 1427.49, "word": " feel", "probability": 0.8310546875}, {"start": 1427.49, "end": 1427.75, "word": " it.", "probability": 0.92529296875}, {"start": 1428.19, "end": 1428.47, "word": " You", "probability": 0.94677734375}, {"start": 1428.47, "end": 1429.39, "word": " didn't", "probability": 0.969482421875}, {"start": 1429.39, "end": 1430.01, "word": " imbue", "probability": 0.9366861979166666}, {"start": 1430.01, "end": 1430.33, "word": " it,", "probability": 0.955078125}, {"start": 1430.63, "end": 1432.15, "word": " charge", "probability": 0.7646484375}, {"start": 1432.15, "end": 1432.45, "word": " it", "probability": 0.95068359375}, {"start": 1432.45, "end": 1432.65, "word": " with", "probability": 0.89990234375}, {"start": 1432.65, "end": 1433.01, "word": " any", "probability": 0.916015625}, {"start": 1433.01, "end": 1433.63, "word": " sentiment.", "probability": 0.9248046875}, {"start": 1434.33, "end": 1434.81, "word": " So", "probability": 0.9208984375}, {"start": 1434.81, "end": 1434.97, "word": " you", "probability": 0.806640625}, {"start": 1434.97, "end": 1435.13, "word": " were", "probability": 0.89111328125}, {"start": 1435.13, "end": 1435.39, "word": " reading", "probability": 0.9423828125}, {"start": 1435.39, "end": 1435.63, "word": " as", "probability": 0.88232421875}, {"start": 1435.63, "end": 1435.77, "word": " if", "probability": 0.9521484375}, {"start": 1435.77, "end": 1435.89, "word": " you", "probability": 0.95703125}, {"start": 1435.89, "end": 1436.07, "word": " were", "probability": 0.9091796875}, {"start": 1436.07, "end": 1436.43, "word": " reading", "probability": 0.94677734375}, {"start": 1436.43, "end": 1437.37, "word": " a", "probability": 0.43310546875}, {"start": 1437.37, "end": 1437.65, "word": " piece", "probability": 0.943359375}, {"start": 1437.65, "end": 1437.77, "word": " of", "probability": 0.97021484375}, {"start": 1437.77, "end": 1438.09, "word": " news.", "probability": 0.8193359375}, {"start": 1438.81, "end": 1438.97, "word": " So", "probability": 0.85791015625}, {"start": 1438.97, "end": 1439.29, "word": " reading", "probability": 0.9052734375}, {"start": 1439.29, "end": 1439.75, "word": " poetry", "probability": 0.53076171875}, {"start": 1439.75, "end": 1440.79, "word": " requires", "probability": 0.80029296875}, {"start": 1440.79, "end": 1441.05, "word": " that", "probability": 0.92236328125}, {"start": 1441.05, "end": 1441.33, "word": " we", "probability": 0.95361328125}, {"start": 1441.33, "end": 1441.59, "word": " put", "probability": 0.91015625}, {"start": 1441.59, "end": 1441.97, "word": " some", "probability": 0.89404296875}, {"start": 1441.97, "end": 1442.97, "word": " sentiments,", "probability": 0.8359375}, {"start": 1443.51, "end": 1443.67, "word": " we", "probability": 0.9072265625}, {"start": 1443.67, "end": 1443.93, "word": " put", "probability": 0.92724609375}, {"start": 1443.93, "end": 1444.29, "word": " some", "probability": 0.91455078125}, {"start": 1444.29, "end": 1444.95, "word": " feelings.", "probability": 0.95166015625}, {"start": 1445.83, "end": 1445.87, "word": " Okay?", "probability": 0.48681640625}, {"start": 1446.69, "end": 1446.99, "word": " So", "probability": 0.921875}, {"start": 1446.99, "end": 1447.77, "word": " is", "probability": 0.67333984375}, {"start": 1447.77, "end": 1448.09, "word": " anybody", "probability": 0.77099609375}, {"start": 1448.09, "end": 1448.57, "word": " going", "probability": 0.62353515625}, {"start": 1448.57, "end": 1448.93, "word": " to", "probability": 0.966796875}, {"start": 1448.93, "end": 1449.33, "word": " add", "probability": 0.9306640625}, {"start": 1449.33, "end": 1450.03, "word": " feelings,", "probability": 0.8466796875}, {"start": 1450.21, "end": 1450.59, "word": " sentiments?", "probability": 0.9228515625}, {"start": 1451.45, "end": 1451.73, "word": " Yeah,", "probability": 0.8798828125}, {"start": 1451.83, "end": 1452.03, "word": " come", "probability": 0.8330078125}, {"start": 1452.03, "end": 1452.25, "word": " on.", "probability": 0.9443359375}], "temperature": 1.0}, {"id": 53, "seek": 148774, "start": 1458.22, "end": 1487.74, "text": " Go ahead. Yes? I know it's funny. So let me just like read it. An-an, chi-chi. An-an, chi-chi, chi-chi-chi, an-an. Chi-chi, an-an, chi-an. Chi-an, chi-an, chi-an, chi-an, an-chi. 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An-ti. An-ti. An-ti-an. An-ti-an-ti-an-ti-an. Ti-ti. An-an. Ti-ti. An-an. Ti-ti. Ti-ti. An-an. Ti-ti. Ti-an. An-an. An-an-an-an-an-an-an? An-an-an-an-an-an. Ti-ti-ti. Ti-ti-ti. Ti-ti-ti. Ti-ti-ti. 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Oh, look here. Thank you. You started to like poetry. And is anybody worried? Thank you. Nobody's worried? You want me to bring this in the exam and to ask you, what is this poem about? But look at me, like I interacted with the poem. 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Why? Because, as you see, an-an-an, you know, it's taking side, and the chi-chi-chi is taking side. So, we might say, hey, what is this poem about? Okay? Let's guess, you know, for fun, what this poem might be about. 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Very good. Thank you. Could be. Yes. Yeah, it could be a conflict between two friends, you know, Khalid and his friend and they are doing this. It could be. Yes. Could be.", "tokens": [865, 11, 309, 727, 312, 732, 4649, 11, 291, 458, 11, 436, 366, 5237, 365, 1184, 661, 13, 4372, 665, 13, 1044, 291, 13, 7497, 312, 13, 1079, 13, 865, 11, 309, 727, 312, 257, 6596, 1296, 732, 1855, 11, 291, 458, 11, 27724, 327, 293, 702, 1277, 293, 436, 366, 884, 341, 13, 467, 727, 312, 13, 1079, 13, 7497, 312, 13], "avg_logprob": -0.27465821150690317, "compression_ratio": 1.631578947368421, "no_speech_prob": 0.0, "words": [{"start": 1631.07, "end": 1631.41, "word": " Yeah,", "probability": 0.53662109375}, {"start": 1631.69, "end": 1631.73, "word": " it", "probability": 0.78173828125}, {"start": 1631.73, "end": 1631.85, "word": " could", "probability": 0.87744140625}, {"start": 1631.85, "end": 1632.01, "word": " be", "probability": 0.953125}, {"start": 1632.01, "end": 1632.27, "word": " two", "probability": 0.9072265625}, {"start": 1632.27, "end": 1632.99, "word": " Chinese,", "probability": 0.833984375}, {"start": 1633.19, "end": 1633.77, "word": " you", "probability": 0.14111328125}, {"start": 1633.77, "end": 1634.41, "word": " know,", "probability": 0.888671875}, {"start": 1634.45, "end": 1634.53, "word": " they", "probability": 0.85302734375}, {"start": 1634.53, "end": 1634.65, "word": " are", "probability": 0.7490234375}, {"start": 1634.65, "end": 1634.93, "word": " fighting", "probability": 0.86669921875}, {"start": 1634.93, "end": 1635.15, "word": " with", "probability": 0.876953125}, {"start": 1635.15, "end": 1635.31, "word": " each", "probability": 0.9423828125}, {"start": 1635.31, "end": 1635.61, "word": " other.", "probability": 0.8984375}, {"start": 1635.89, "end": 1636.01, "word": " Very", "probability": 0.751953125}, {"start": 1636.01, "end": 1636.17, "word": " good.", "probability": 0.9228515625}, {"start": 1636.25, "end": 1636.41, "word": " Thank", "probability": 0.88720703125}, {"start": 1636.41, "end": 1637.03, "word": " you.", "probability": 0.96435546875}, {"start": 1637.09, "end": 1637.25, "word": " Could", "probability": 0.54638671875}, {"start": 1637.25, "end": 1637.51, "word": " be.", "probability": 0.95556640625}, {"start": 1639.13, "end": 1639.53, "word": " Yes.", "probability": 0.939453125}, {"start": 1642.51, "end": 1642.91, "word": " Yeah,", "probability": 0.70654296875}, {"start": 1642.97, "end": 1643.09, "word": " it", "probability": 0.931640625}, {"start": 1643.09, "end": 1643.19, "word": " could", "probability": 0.88330078125}, {"start": 1643.19, "end": 1643.35, "word": " be", "probability": 0.95751953125}, {"start": 1643.35, "end": 1643.49, "word": " a", "probability": 0.99755859375}, {"start": 1643.49, "end": 1643.83, "word": " conflict", "probability": 0.8212890625}, {"start": 1643.83, "end": 1644.13, "word": " between", "probability": 0.87744140625}, {"start": 1644.13, "end": 1644.33, "word": " two", "probability": 0.943359375}, {"start": 1644.33, "end": 1644.67, "word": " friends,", "probability": 0.7138671875}, {"start": 1645.13, "end": 1645.17, "word": " you", "probability": 0.52978515625}, {"start": 1645.17, "end": 1645.27, "word": " know,", "probability": 0.89013671875}, {"start": 1645.31, "end": 1645.59, "word": " Khalid", "probability": 0.715087890625}, {"start": 1645.59, "end": 1645.73, "word": " and", "probability": 0.91943359375}, {"start": 1645.73, "end": 1645.87, "word": " his", "probability": 0.93994140625}, {"start": 1645.87, "end": 1646.19, "word": " friend", "probability": 0.7255859375}, {"start": 1646.19, "end": 1647.79, "word": " and", "probability": 0.390869140625}, {"start": 1647.79, "end": 1647.97, "word": " they", "probability": 0.86181640625}, {"start": 1647.97, "end": 1648.17, "word": " are", "probability": 0.943359375}, {"start": 1648.17, "end": 1648.39, "word": " doing", "probability": 0.9658203125}, {"start": 1648.39, "end": 1648.75, "word": " this.", "probability": 0.9462890625}, {"start": 1648.87, "end": 1649.27, "word": " It", "probability": 0.78466796875}, {"start": 1649.27, "end": 1649.39, "word": " could", "probability": 0.87255859375}, {"start": 1649.39, "end": 1649.55, "word": " be.", "probability": 0.95654296875}, {"start": 1649.67, "end": 1649.79, "word": " Yes.", "probability": 0.96630859375}, {"start": 1652.49, "end": 1652.89, "word": " Could", "probability": 0.473388671875}, {"start": 1652.89, "end": 1653.09, "word": " be.", "probability": 0.9482421875}], "temperature": 1.0}, {"id": 60, "seek": 167979, "start": 1654.27, "end": 1679.79, "text": " Yeah, thank you. It could be between two countries, like, you know, they're fighting, they are always in conflictual relation, like what happened between Iran and Iraq. Thank you very much. It's a church. A child, like it could be a nursery rhyme, like, good, thank you. 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You know, they keep like their life is full of wrangling dispute. You know, it could be like they are not on good terms. Good. Yes. Suffered from? 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I haven't thought of that. It could be good. And then, you know, keep doing this. And there is no doctor like to prescribe medicine for him. Good. Thank you. But like, it's very interesting to hear maybe. 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But when you say maybe it's about this, is it the sound? Is it the word on the page? Is it the arrangement? So what makes you come to this interpretation? Yeah? The sound itself. Thank you. 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When I say reciprocal, like you see am, am, chi, chi, they reciprocate. They reciprocate, they change, you know, the communication is reciprocal. I say good morning, you say good morning. But if I say good morning and you stop, there is no reciprocation or reciprocity, sorry. 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Yes? The number of the words, yes. Yeah, the repetition is, you know, like the number of the lines. Okay. What does the repetition tell you, like, that this is what? What interpretation did you come up with?", "tokens": [2205, 13, 1079, 30, 440, 1230, 295, 264, 2283, 11, 2086, 13, 865, 11, 264, 30432, 307, 11, 291, 458, 11, 411, 264, 1230, 295, 264, 3876, 13, 1033, 13, 708, 775, 264, 30432, 980, 291, 11, 411, 11, 300, 341, 307, 437, 30, 708, 14174, 630, 291, 808, 493, 365, 30], "avg_logprob": -0.23481721360728425, "compression_ratio": 1.5177304964539007, "no_speech_prob": 0.0, "words": [{"start": 1775.91, "end": 1776.41, "word": " Good.", "probability": 0.56787109375}, {"start": 1777.59, "end": 1777.83, "word": " Yes?", "probability": 0.91259765625}, {"start": 1778.33, "end": 1778.55, "word": " The", "probability": 0.60205078125}, {"start": 1778.55, "end": 1780.87, "word": " number", "probability": 0.93310546875}, {"start": 1780.87, "end": 1781.03, "word": " of", "probability": 0.97216796875}, {"start": 1781.03, "end": 1781.17, "word": " the", "probability": 0.837890625}, {"start": 1781.17, "end": 1781.45, "word": " words,", "probability": 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The mother-daughter is very intimate, matriarchal relationship. The happiest creature in the world would be the mother when she sees her daughter. So we're not talking about this. Good. Have you thought of another like meaning?", "tokens": [286, 500, 380, 519, 257, 2895, 293, 4653, 576, 9753, 1270, 257, 2480, 13, 440, 2895, 12, 34633, 307, 588, 20215, 11, 3803, 470, 1178, 304, 2480, 13, 440, 37584, 12797, 294, 264, 1002, 576, 312, 264, 2895, 562, 750, 8194, 720, 4653, 13, 407, 321, 434, 406, 1417, 466, 341, 13, 2205, 13, 3560, 291, 1194, 295, 1071, 411, 3620, 30], "avg_logprob": -0.1615823374854194, "compression_ratio": 1.5602094240837696, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1832.86, "end": 1833.52, "word": " I", "probability": 0.85888671875}, {"start": 1833.52, "end": 1833.7, "word": " don't", "probability": 0.973876953125}, {"start": 1833.7, "end": 1833.92, "word": " think", "probability": 0.9140625}, {"start": 1833.92, "end": 1834.06, "word": " a", "probability": 0.95947265625}, {"start": 1834.06, "end": 1834.24, "word": " mother", "probability": 0.85400390625}, {"start": 1834.24, "end": 1834.4, "word": " and", "probability": 0.64111328125}, {"start": 1834.4, "end": 1834.7, "word": " daughter", "probability": 0.82568359375}, {"start": 1834.7, "end": 1835.52, "word": " would", "probability": 0.921875}, {"start": 1835.52, "end": 1835.94, "word": " suffer", "probability": 0.89453125}, {"start": 1835.94, "end": 1836.78, "word": " such", "probability": 0.94677734375}, {"start": 1836.78, "end": 1837.58, "word": " a", "probability": 0.39306640625}, {"start": 1837.58, "end": 1838.16, "word": " relationship.", "probability": 0.9013671875}, {"start": 1838.86, "end": 1839.22, "word": " The", "probability": 0.86279296875}, {"start": 1839.22, "end": 1839.42, "word": " mother", "probability": 0.865234375}, {"start": 1839.42, "end": 1839.72, "word": "-daughter", "probability": 0.6654052734375}, {"start": 1839.72, "end": 1840.28, "word": " is", "probability": 0.93505859375}, {"start": 1840.28, "end": 1841.18, "word": " very", "probability": 0.7158203125}, {"start": 1841.18, "end": 1841.86, "word": " intimate,", "probability": 0.91455078125}, {"start": 1842.32, "end": 1843.16, "word": " matriarchal", "probability": 0.980712890625}, {"start": 1843.16, "end": 1843.94, "word": " relationship.", "probability": 0.91845703125}, {"start": 1845.4, "end": 1846.08, "word": " The", "probability": 0.7783203125}, {"start": 1846.08, "end": 1846.56, "word": " happiest", "probability": 0.96484375}, {"start": 1846.56, "end": 1848.36, "word": " creature", "probability": 0.93359375}, {"start": 1848.36, "end": 1848.54, "word": " in", "probability": 0.9375}, {"start": 1848.54, "end": 1848.66, "word": " the", "probability": 0.91943359375}, {"start": 1848.66, "end": 1848.84, "word": " world", "probability": 0.96533203125}, {"start": 1848.84, "end": 1849.02, "word": " would", "probability": 0.8671875}, {"start": 1849.02, "end": 1849.12, "word": " be", "probability": 0.95654296875}, {"start": 1849.12, "end": 1849.28, "word": " the", "probability": 0.91796875}, {"start": 1849.28, "end": 1849.5, "word": " mother", "probability": 0.86181640625}, {"start": 1849.5, "end": 1849.7, "word": " when", "probability": 0.8828125}, {"start": 1849.7, "end": 1849.84, "word": " she", "probability": 0.90625}, {"start": 1849.84, "end": 1850.1, "word": " sees", "probability": 0.9609375}, {"start": 1850.1, "end": 1850.3, "word": " her", "probability": 0.96240234375}, {"start": 1850.3, "end": 1850.6, "word": " daughter.", "probability": 0.9208984375}, {"start": 1852.02, "end": 1852.42, "word": " So", "probability": 0.869140625}, {"start": 1852.42, "end": 1852.84, "word": " we're", "probability": 0.63671875}, {"start": 1852.84, "end": 1852.98, "word": " not", "probability": 0.9453125}, {"start": 1852.98, "end": 1853.26, "word": " talking", "probability": 0.861328125}, {"start": 1853.26, "end": 1853.5, "word": " about", "probability": 0.90234375}, {"start": 1853.5, "end": 1853.84, "word": " this.", "probability": 0.94384765625}, {"start": 1854.84, "end": 1855.08, "word": " Good.", "probability": 0.74951171875}, {"start": 1857.42, "end": 1857.92, "word": " Have", "probability": 0.931640625}, {"start": 1857.92, "end": 1858.06, "word": " you", "probability": 0.96484375}, {"start": 1858.06, "end": 1858.32, "word": " thought", "probability": 0.87890625}, {"start": 1858.32, "end": 1858.48, "word": " of", "probability": 0.95556640625}, {"start": 1858.48, "end": 1858.82, "word": " another", "probability": 0.92333984375}, {"start": 1858.82, "end": 1859.2, "word": " like", "probability": 0.5380859375}, {"start": 1859.2, "end": 1859.56, "word": " meaning?", "probability": 0.8037109375}], "temperature": 1.0}, {"id": 68, "seek": 188248, "start": 1861.4, "end": 1882.48, "text": " rather than this. Somebody told me yesterday, I see the word chain, which is negative. See? And like this led me to think, yes, is the poem positive or negative? Okay? 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We ask question, who is speaking to whom? What is this about? And why are the words arranged in this way? Why, you know, for example, the beginning is different from the end. Look at the beginning, you know, the arrangement is different. At the beginning, like, you know, the M and the G are interchangeable. But here,", "tokens": [407, 797, 11, 382, 291, 536, 11, 613, 1651, 366, 588, 1021, 13, 492, 1029, 1168, 11, 567, 307, 4124, 281, 7101, 30, 708, 307, 341, 466, 30, 400, 983, 366, 264, 2283, 18721, 294, 341, 636, 30, 1545, 11, 291, 458, 11, 337, 1365, 11, 264, 2863, 307, 819, 490, 264, 917, 13, 2053, 412, 264, 2863, 11, 291, 458, 11, 264, 17620, 307, 819, 13, 1711, 264, 2863, 11, 411, 11, 291, 458, 11, 264, 376, 293, 264, 460, 366, 30358, 712, 13, 583, 510, 11], "avg_logprob": -0.14922752942931786, "compression_ratio": 1.721461187214612, "no_speech_prob": 0.0, "words": [{"start": 1883.54, "end": 1883.78, "word": " So", "probability": 0.8779296875}, {"start": 1883.78, "end": 1884.1, "word": " again,", "probability": 0.7236328125}, {"start": 1884.4, "end": 1884.58, "word": " as", "probability": 0.9580078125}, {"start": 1884.58, "end": 1884.68, "word": " you", "probability": 0.96337890625}, {"start": 1884.68, "end": 1884.96, "word": " see,", "probability": 0.93310546875}, {"start": 1885.38, 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You see everybody is taking side. So this might make us come to the conclusion that this is a negative. It is a conflictual relationship which ended by this crisis. There is a sense of crisis here.", "tokens": [509, 536, 30, 509, 536, 2201, 307, 1940, 1252, 13, 407, 341, 1062, 652, 505, 808, 281, 264, 10063, 300, 341, 307, 257, 3671, 13, 467, 307, 257, 6596, 901, 2480, 597, 4590, 538, 341, 5869, 13, 821, 307, 257, 2020, 295, 5869, 510, 13], "avg_logprob": -0.1701766284911529, "compression_ratio": 1.4475524475524475, "no_speech_prob": 0.0, "words": [{"start": 1912.32, "end": 1912.52, "word": " You", "probability": 0.751953125}, {"start": 1912.52, "end": 1912.8, "word": " see?", "probability": 0.93017578125}, {"start": 1913.04, "end": 1913.32, "word": " You", "probability": 0.9189453125}, {"start": 1913.32, "end": 1913.52, "word": " see", "probability": 0.93017578125}, {"start": 1913.52, "end": 1913.98, "word": " everybody", "probability": 0.71142578125}, {"start": 1913.98, "end": 1914.24, "word": " is", "probability": 0.86083984375}, {"start": 1914.24, "end": 1914.48, "word": " taking", "probability": 0.90283203125}, {"start": 1914.48, "end": 1914.86, "word": " side.", "probability": 0.5126953125}, {"start": 1916.0, "end": 1916.22, "word": " So", "probability": 0.90869140625}, {"start": 1916.22, "end": 1918.36, "word": " this", "probability": 0.56103515625}, {"start": 1918.36, "end": 1919.54, "word": " might", "probability": 0.88037109375}, {"start": 1919.54, "end": 1920.4, "word": " make", "probability": 0.93798828125}, {"start": 1920.4, "end": 1920.82, "word": " us", "probability": 0.94091796875}, {"start": 1920.82, "end": 1921.08, "word": " come", "probability": 0.859375}, {"start": 1921.08, "end": 1921.24, "word": " to", "probability": 0.96875}, {"start": 1921.24, "end": 1921.4, "word": " the", "probability": 0.91943359375}, {"start": 1921.4, "end": 1921.84, "word": " conclusion", "probability": 0.87890625}, {"start": 1921.84, "end": 1922.74, "word": " that", "probability": 0.9169921875}, {"start": 1922.74, "end": 1923.08, "word": " this", "probability": 0.94873046875}, {"start": 1923.08, "end": 1923.84, "word": " is", "probability": 0.94873046875}, {"start": 1923.84, "end": 1924.36, "word": " a", "probability": 0.52783203125}, {"start": 1924.36, "end": 1924.74, "word": " negative.", "probability": 0.9345703125}, {"start": 1925.96, "end": 1926.72, "word": " It", "probability": 0.814453125}, {"start": 1926.72, "end": 1926.9, "word": " is", "probability": 0.94189453125}, {"start": 1926.9, "end": 1927.1, "word": " a", "probability": 0.998046875}, {"start": 1927.1, "end": 1927.66, "word": " conflictual", "probability": 0.84326171875}, {"start": 1927.66, "end": 1928.28, "word": " relationship", "probability": 0.9140625}, {"start": 1928.28, "end": 1929.04, "word": " which", "probability": 0.77783203125}, {"start": 1929.04, "end": 1929.5, "word": " ended", "probability": 0.9013671875}, {"start": 1929.5, "end": 1930.52, "word": " by", "probability": 0.951171875}, {"start": 1930.52, "end": 1930.94, "word": " this", "probability": 0.94091796875}, {"start": 1930.94, "end": 1931.94, "word": " crisis.", "probability": 0.83740234375}, {"start": 1932.46, "end": 1932.62, "word": " There", "probability": 0.77734375}, {"start": 1932.62, "end": 1932.72, "word": " is", "probability": 0.91845703125}, {"start": 1932.72, "end": 1932.82, "word": " a", "probability": 0.9970703125}, {"start": 1932.82, "end": 1933.0, "word": " sense", "probability": 0.818359375}, {"start": 1933.0, "end": 1933.14, "word": " of", "probability": 0.96728515625}, {"start": 1933.14, "end": 1933.42, "word": " crisis", "probability": 0.87890625}, {"start": 1933.42, "end": 1933.74, "word": " here.", "probability": 0.85595703125}], "temperature": 1.0}, {"id": 71, "seek": 195794, "start": 1934.6, "end": 1957.94, "text": " Okay? So it could be like a crisis in, you know, a family relation between a husband and a woman, between a country and another country, you know? I don't know. It might have different meanings. But some student told me, don't you think this is about a jolting, a car jolting in the morning? You know, uh-uh, gee-gee, you know? 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Look here, you know, I think this is about this because of this and that. And this is what I like the students, you know, to do when we are reading our poems. I don't want you to talk about the tropes, I mean, the figures of speech in isolation of", "tokens": [264, 1230, 295, 37547, 264, 1731, 2729, 281, 341, 13065, 11, 293, 436, 1409, 281, 751, 13, 2053, 510, 11, 291, 458, 11, 286, 519, 341, 307, 466, 341, 570, 295, 341, 293, 300, 13, 400, 341, 307, 437, 286, 411, 264, 1731, 11, 291, 458, 11, 281, 360, 562, 321, 366, 3760, 527, 24014, 13, 286, 500, 380, 528, 291, 281, 751, 466, 264, 9006, 279, 11, 286, 914, 11, 264, 9624, 295, 6218, 294, 16001, 295], "avg_logprob": -0.15407437123829806, "compression_ratio": 1.671641791044776, "no_speech_prob": 4.76837158203125e-05, "words": [{"start": 1958.62, "end": 1959.08, "word": " the", "probability": 0.302978515625}, {"start": 1959.08, "end": 1959.4, "word": " number", "probability": 0.94140625}, {"start": 1959.4, "end": 1959.78, "word": " of", "probability": 0.96923828125}, {"start": 1959.78, "end": 1960.38, "word": " interpretations", "probability": 0.80517578125}, {"start": 1960.38, "end": 1960.66, 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So usually there should be this merging, this connection between specified or specialized language and general language. But let me perhaps put an end to your sense of surprise because of this poem by revealing the real context. Do you think this is a poem?", "tokens": [264, 3620, 13, 407, 2673, 456, 820, 312, 341, 44559, 11, 341, 4984, 1296, 22206, 420, 19813, 2856, 293, 2674, 2856, 13, 583, 718, 385, 4317, 829, 364, 917, 281, 428, 2020, 295, 6365, 570, 295, 341, 13065, 538, 23983, 264, 957, 4319, 13, 1144, 291, 519, 341, 307, 257, 13065, 30], "avg_logprob": -0.16656840297411074, "compression_ratio": 1.5224719101123596, "no_speech_prob": 0.0, "words": [{"start": 1979.77, "end": 1980.07, "word": " the", "probability": 0.2919921875}, {"start": 1980.07, "end": 1980.55, "word": " meaning.", "probability": 0.83447265625}, {"start": 1981.19, "end": 1981.29, "word": " So", "probability": 0.8857421875}, {"start": 1981.29, "end": 1981.83, "word": " usually", "probability": 0.62158203125}, {"start": 1981.83, "end": 1982.51, "word": " there", "probability": 0.66845703125}, {"start": 1982.51, "end": 1982.73, "word": " should", "probability": 0.966796875}, {"start": 1982.73, "end": 1983.15, "word": " be", "probability": 0.96142578125}, {"start": 1983.15, "end": 1983.73, "word": " this", "probability": 0.86083984375}, {"start": 1983.73, "end": 1985.47, "word": " merging,", "probability": 0.36767578125}, {"start": 1985.95, "end": 1986.21, "word": " this", "probability": 0.91650390625}, {"start": 1986.21, "end": 1987.55, "word": " connection", "probability": 0.8349609375}, {"start": 1987.55, "end": 1988.25, "word": " between", "probability": 0.86474609375}, {"start": 1988.25, "end": 1990.19, "word": " specified", "probability": 0.85009765625}, {"start": 1990.19, "end": 1990.85, "word": " or", "probability": 0.95068359375}, {"start": 1990.85, "end": 1991.67, "word": " specialized", "probability": 0.97265625}, {"start": 1991.67, "end": 1992.43, "word": " language", "probability": 0.87939453125}, {"start": 1992.43, "end": 1993.29, "word": " and", "probability": 0.88232421875}, {"start": 1993.29, "end": 1994.09, "word": " general", "probability": 0.89453125}, {"start": 1994.09, "end": 1995.09, "word": " language.", "probability": 0.87109375}, {"start": 1995.85, "end": 1996.01, "word": " But", "probability": 0.8935546875}, {"start": 1996.01, "end": 1996.19, "word": " let", "probability": 0.343994140625}, {"start": 1996.19, "end": 1996.53, "word": " me", "probability": 0.966796875}, {"start": 1996.53, "end": 1998.79, "word": " perhaps", "probability": 0.82470703125}, {"start": 1998.79, "end": 2001.43, "word": " put", "probability": 0.90771484375}, {"start": 2001.43, "end": 2001.61, "word": " an", "probability": 0.9365234375}, {"start": 2001.61, "end": 2001.83, "word": " end", "probability": 0.92431640625}, {"start": 2001.83, "end": 2002.05, "word": " to", "probability": 0.9658203125}, {"start": 2002.05, "end": 2002.35, "word": " your", "probability": 0.884765625}, {"start": 2002.35, "end": 2002.85, "word": " sense", "probability": 0.83544921875}, {"start": 2002.85, "end": 2003.17, "word": " of", "probability": 0.97021484375}, {"start": 2003.17, "end": 2003.67, "word": " surprise", "probability": 0.8828125}, {"start": 2003.67, "end": 2004.01, "word": " because", "probability": 0.8603515625}, {"start": 2004.01, "end": 2004.15, "word": " of", "probability": 0.9677734375}, {"start": 2004.15, "end": 2004.35, "word": " this", "probability": 0.943359375}, {"start": 2004.35, "end": 2004.67, "word": " poem", "probability": 0.98974609375}, {"start": 2004.67, "end": 2005.77, "word": " by", "probability": 0.8251953125}, {"start": 2005.77, "end": 2006.15, "word": " revealing", "probability": 0.97216796875}, {"start": 2006.15, "end": 2006.35, "word": " the", "probability": 0.91552734375}, {"start": 2006.35, "end": 2006.53, "word": " real", "probability": 0.95751953125}, {"start": 2006.53, "end": 2006.93, "word": " context.", "probability": 0.86767578125}, {"start": 2007.09, "end": 2007.19, "word": " Do", "probability": 0.95263671875}, {"start": 2007.19, "end": 2007.25, "word": " you", "probability": 0.96435546875}, {"start": 2007.25, "end": 2007.39, "word": " think", "probability": 0.91064453125}, {"start": 2007.39, "end": 2007.55, "word": " this", "probability": 0.9443359375}, {"start": 2007.55, "end": 2007.63, "word": " is", "probability": 0.94091796875}, {"start": 2007.63, "end": 2007.75, "word": " a", "probability": 0.9912109375}, {"start": 2007.75, "end": 2007.95, "word": " poem?", "probability": 0.984375}], "temperature": 1.0}, {"id": 74, "seek": 203569, "start": 2010.69, "end": 2035.69, "text": " How do you think it's a poem? Why is it a poem? Yes, the arrangements, the way it is patterned. Yes, it is a poem, but as you see, it is incomprehensible poem. And, you know, it needs some interpretation. Sometimes we might ask, who's the poet? What is the title? Nobody asked me a question like this. Why? Who's the poet?", "tokens": [1012, 360, 291, 519, 309, 311, 257, 13065, 30, 1545, 307, 309, 257, 13065, 30, 1079, 11, 264, 22435, 11, 264, 636, 309, 307, 5102, 292, 13, 1079, 11, 309, 307, 257, 13065, 11, 457, 382, 291, 536, 11, 309, 307, 14036, 40128, 30633, 13065, 13, 400, 11, 291, 458, 11, 309, 2203, 512, 14174, 13, 4803, 321, 1062, 1029, 11, 567, 311, 264, 20874, 30, 708, 307, 264, 4876, 30, 9297, 2351, 385, 257, 1168, 411, 341, 13, 1545, 30, 2102, 311, 264, 20874, 30], "avg_logprob": -0.1570581927381713, "compression_ratio": 1.6069651741293531, "no_speech_prob": 0.0, "words": [{"start": 2010.6899999999998, "end": 2011.1499999999999, "word": " How", "probability": 0.404052734375}, {"start": 2011.1499999999999, "end": 2011.61, "word": " do", "probability": 0.91943359375}, {"start": 2011.61, "end": 2011.67, "word": " you", "probability": 0.955078125}, {"start": 2011.67, "end": 2011.81, "word": " think", "probability": 0.91748046875}, {"start": 2011.81, "end": 2011.97, "word": " 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Is he Chinese? Is he English? You know? When was the poem written? These are legitimate questions. What is this poem about? Who's the poet? Who is speaking to whom? When was the poem? Should I answer you some of these questions? 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This course is to make you widen your critical perception. We are not going to rule out certain interpretations and say, that's it. 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Any questions so far? Good.", "tokens": [1171, 1365, 11, 14091, 365, 505, 11, 457, 264, 881, 1021, 551, 307, 281, 1565, 1214, 264, 19813, 2856, 293, 264, 2674, 2856, 13, 2639, 1651, 370, 1400, 30, 2205, 13], "avg_logprob": -0.22155761159956455, "compression_ratio": 1.3114754098360655, "no_speech_prob": 0.0, "words": [{"start": 2289.09, "end": 2289.35, "word": " For", "probability": 0.445556640625}, {"start": 2289.35, "end": 2289.69, "word": " example,", "probability": 0.97119140625}, {"start": 2291.05, "end": 2291.45, "word": " disagree", "probability": 0.5693359375}, {"start": 2291.45, "end": 2291.79, "word": " with", "probability": 0.90869140625}, {"start": 2291.79, "end": 2292.09, "word": " us,", "probability": 0.935546875}, {"start": 2292.39, "end": 2292.51, "word": " but", "probability": 0.90771484375}, {"start": 2292.51, "end": 2292.65, "word": " the", "probability": 0.89990234375}, {"start": 2292.65, "end": 2292.81, "word": " most", "probability": 0.91015625}, {"start": 2292.81, "end": 2293.17, "word": " important", "probability": 0.8515625}, {"start": 2293.17, "end": 2293.49, "word": " thing", "probability": 0.91162109375}, {"start": 2293.49, "end": 2293.79, "word": " is", "probability": 0.869140625}, {"start": 2293.79, "end": 2294.61, "word": " to", "probability": 0.83251953125}, {"start": 2294.61, "end": 2294.93, "word": " bring", "probability": 0.93505859375}, {"start": 2294.93, "end": 2295.43, "word": " together", "probability": 0.83837890625}, {"start": 2295.43, "end": 2296.05, "word": " the", "probability": 0.41357421875}, {"start": 2296.05, "end": 2296.41, "word": " specialized", "probability": 0.92529296875}, {"start": 2296.41, "end": 2297.15, "word": " language", "probability": 0.8740234375}, {"start": 2297.15, "end": 2297.97, "word": " and", "probability": 0.841796875}, {"start": 2297.97, "end": 2303.53, "word": " the", "probability": 0.818359375}, {"start": 2303.53, "end": 2303.77, "word": " general", "probability": 0.68603515625}, {"start": 2303.77, "end": 2304.25, "word": " language.", "probability": 0.8671875}, {"start": 2306.17, "end": 2306.89, "word": " Any", "probability": 0.580078125}, {"start": 2306.89, "end": 2307.81, "word": " questions", "probability": 0.92919921875}, {"start": 2307.81, "end": 2308.13, "word": " so", "probability": 0.919921875}, {"start": 2308.13, "end": 2308.49, "word": " far?", "probability": 0.94580078125}, {"start": 2313.37, "end": 2314.09, "word": " Good.", "probability": 0.54736328125}], "temperature": 1.0}, {"id": 86, "seek": 234354, "start": 2316.36, "end": 2343.54, "text": " So next time, we're going to read, to start the course by reading Sir Thomas Wyatt and his poem, Who's a Lost Hunt. But in order to prepare, I told you, you should read something about the historical background. I left for you in the reader, in the pamphlet,", "tokens": [407, 958, 565, 11, 321, 434, 516, 281, 1401, 11, 281, 722, 264, 1164, 538, 3760, 6144, 8500, 46430, 293, 702, 13065, 11, 2102, 311, 257, 23422, 31740, 13, 583, 294, 1668, 281, 5940, 11, 286, 1907, 291, 11, 291, 820, 1401, 746, 466, 264, 8584, 3678, 13, 286, 1411, 337, 291, 294, 264, 15149, 11, 294, 264, 30738, 950, 2631, 11], "avg_logprob": -0.1586061498475453, "compression_ratio": 1.446927374301676, "no_speech_prob": 0.0, "words": [{"start": 2316.36, "end": 2317.0, "word": " So", "probability": 0.8681640625}, {"start": 2317.0, "end": 2317.22, "word": " next", "probability": 0.76318359375}, {"start": 2317.22, "end": 2317.54, "word": " time,", "probability": 0.88916015625}, {"start": 2318.52, "end": 2318.74, "word": " we're", "probability": 0.944580078125}, {"start": 2318.74, "end": 2319.16, "word": " going", "probability": 0.94873046875}, {"start": 2319.16, "end": 2320.86, "word": " to", "probability": 0.9697265625}, {"start": 2320.86, "end": 2322.44, "word": " read,", "probability": 0.77880859375}, {"start": 2322.76, "end": 2322.9, "word": " to", "probability": 0.96337890625}, {"start": 2322.9, "end": 2323.2, "word": " start", "probability": 0.92626953125}, {"start": 2323.2, "end": 2323.4, "word": " the", "probability": 0.91015625}, {"start": 2323.4, "end": 2323.74, "word": " course", "probability": 0.958984375}, {"start": 2323.74, "end": 2324.7, "word": " by", "probability": 0.70263671875}, {"start": 2324.7, "end": 2325.16, "word": " reading", "probability": 0.94384765625}, {"start": 2325.16, "end": 2326.4, "word": " Sir", "probability": 0.9345703125}, {"start": 2326.4, "end": 2326.7, "word": " Thomas", "probability": 0.9208984375}, {"start": 2326.7, "end": 2326.98, "word": " Wyatt", "probability": 0.9150390625}, {"start": 2326.98, "end": 2328.36, "word": " and", "probability": 0.7783203125}, {"start": 2328.36, "end": 2328.76, "word": " his", "probability": 0.96630859375}, {"start": 2328.76, "end": 2329.62, "word": " poem,", "probability": 0.97998046875}, {"start": 2329.94, "end": 2330.1, "word": " Who's", "probability": 0.55096435546875}, {"start": 2330.1, "end": 2330.18, "word": " a", "probability": 0.50439453125}, {"start": 2330.18, "end": 2330.32, "word": " Lost", "probability": 0.499755859375}, {"start": 2330.32, "end": 2330.64, "word": " Hunt.", "probability": 0.78955078125}, {"start": 2331.38, "end": 2331.7, "word": " But", "probability": 0.94482421875}, {"start": 2331.7, "end": 2331.84, "word": " in", "probability": 0.92822265625}, {"start": 2331.84, "end": 2332.04, "word": " order", "probability": 0.921875}, {"start": 2332.04, "end": 2332.28, "word": " to", "probability": 0.97021484375}, {"start": 2332.28, "end": 2332.68, "word": " prepare,", "probability": 0.923828125}, {"start": 2333.8, "end": 2334.06, "word": " I", "probability": 0.99951171875}, {"start": 2334.06, "end": 2334.32, "word": " told", "probability": 0.95556640625}, {"start": 2334.32, "end": 2334.56, "word": " you,", "probability": 0.962890625}, {"start": 2335.24, "end": 2335.4, "word": " you", "probability": 0.94970703125}, {"start": 2335.4, "end": 2335.78, "word": " should", "probability": 0.962890625}, {"start": 2335.78, "end": 2336.62, "word": " read", "probability": 0.97607421875}, {"start": 2336.62, "end": 2337.66, "word": " something", "probability": 0.8671875}, {"start": 2337.66, "end": 2338.16, "word": " about", "probability": 0.90625}, {"start": 2338.16, "end": 2339.56, "word": " the", "probability": 0.9072265625}, {"start": 2339.56, "end": 2339.94, "word": " historical", "probability": 0.900390625}, {"start": 2339.94, "end": 2340.46, "word": " background.", "probability": 0.927734375}, {"start": 2340.66, "end": 2340.82, "word": " I", "probability": 0.99853515625}, {"start": 2340.82, "end": 2341.06, "word": " left", "probability": 0.95166015625}, {"start": 2341.06, "end": 2341.64, "word": " for", "probability": 0.837890625}, {"start": 2341.64, "end": 2341.84, "word": " you", "probability": 0.9638671875}, {"start": 2341.84, "end": 2342.1, "word": " in", "probability": 0.83642578125}, {"start": 2342.1, "end": 2342.36, "word": " the", "probability": 0.92138671875}, {"start": 2342.36, "end": 2342.76, "word": " reader,", "probability": 0.91064453125}, {"start": 2342.88, "end": 2343.0, "word": " in", "probability": 0.93359375}, {"start": 2343.0, "end": 2343.12, "word": " the", "probability": 0.92138671875}, {"start": 2343.12, "end": 2343.54, "word": " pamphlet,", "probability": 0.9729817708333334}], "temperature": 1.0}, {"id": 87, "seek": 237030, "start": 2344.38, "end": 2370.3, "text": " a biography about the poet, something about courtly love, because it's very important to know what is courtly love, and then to read the poem. And before pinning your response, it is very important to read the poem several times. I don't know how would you read it, but I don't want you to read it as if you were reading a newspaper.", "tokens": [257, 37062, 466, 264, 20874, 11, 746, 466, 4753, 356, 959, 11, 570, 309, 311, 588, 1021, 281, 458, 437, 307, 4753, 356, 959, 11, 293, 550, 281, 1401, 264, 13065, 13, 400, 949, 5447, 773, 428, 4134, 11, 309, 307, 588, 1021, 281, 1401, 264, 13065, 2940, 1413, 13, 286, 500, 380, 458, 577, 576, 291, 1401, 309, 11, 457, 286, 500, 380, 528, 291, 281, 1401, 309, 382, 498, 291, 645, 3760, 257, 13669, 13], "avg_logprob": -0.109675482297555, "compression_ratio": 1.7671957671957672, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2344.38, "end": 2344.9, "word": " a", "probability": 0.356201171875}, {"start": 2344.9, "end": 2345.42, "word": " biography", "probability": 0.94189453125}, {"start": 2345.42, "end": 2345.8, "word": " about", "probability": 0.90283203125}, {"start": 2345.8, "end": 2346.0, "word": " the", "probability": 0.9140625}, {"start": 2346.0, "end": 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And after that, you have to start writing your response. I know that your initial response might not be deep, but it is a response which I would evaluate and perhaps develop in the class.", "tokens": [509, 1062, 1401, 309, 294, 819, 2098, 1826, 264, 13065, 1669, 2020, 13, 400, 934, 300, 11, 291, 362, 281, 722, 3579, 428, 4134, 13, 286, 458, 300, 428, 5883, 4134, 1062, 406, 312, 2452, 11, 457, 309, 307, 257, 4134, 597, 286, 576, 13059, 293, 4317, 1499, 294, 264, 1508, 13], "avg_logprob": -0.13104362757700794, "compression_ratio": 1.5, "no_speech_prob": 0.0, "words": [{"start": 2371.68, "end": 2371.9, "word": " You", "probability": 0.81640625}, {"start": 2371.9, "end": 2372.84, "word": " might", "probability": 0.59619140625}, {"start": 2372.84, "end": 2373.1, "word": " read", "probability": 0.97265625}, {"start": 2373.1, "end": 2373.24, "word": " it", "probability": 0.94775390625}, {"start": 2373.24, "end": 2373.4, "word": " in", "probability": 0.92822265625}, {"start": 2373.4, "end": 2373.7, "word": " different", "probability": 0.88037109375}, {"start": 2373.7, "end": 2374.0, "word": " ways", "probability": 0.91748046875}, {"start": 2374.0, "end": 2374.52, "word": " until", "probability": 0.6337890625}, {"start": 2374.52, "end": 2375.18, "word": " the", "probability": 0.91064453125}, {"start": 2375.18, "end": 2375.44, "word": " poem", "probability": 0.984375}, {"start": 2375.44, "end": 2375.82, "word": " makes", "probability": 0.8564453125}, {"start": 2375.82, "end": 2376.28, "word": " sense.", "probability": 0.54736328125}, {"start": 2376.86, "end": 2376.94, "word": " And", "probability": 0.68310546875}, {"start": 2376.94, "end": 2377.2, "word": " after", "probability": 0.814453125}, {"start": 2377.2, "end": 2377.6, "word": " that,", "probability": 0.93701171875}, {"start": 2378.02, "end": 2378.14, "word": " you", "probability": 0.9609375}, {"start": 2378.14, "end": 2378.38, "word": " have", "probability": 0.921875}, {"start": 2378.38, "end": 2378.52, "word": " to", "probability": 0.96875}, {"start": 2378.52, "end": 2378.92, "word": " start", "probability": 0.92578125}, {"start": 2378.92, "end": 2379.64, "word": " writing", "probability": 0.94189453125}, {"start": 2379.64, "end": 2380.56, "word": " your", "probability": 0.8916015625}, {"start": 2380.56, "end": 2381.04, "word": " response.", "probability": 0.9580078125}, {"start": 2382.5, "end": 2382.7, "word": " I", "probability": 0.98974609375}, {"start": 2382.7, "end": 2382.92, "word": " know", "probability": 0.89013671875}, {"start": 2382.92, "end": 2383.28, "word": " that", "probability": 0.91259765625}, {"start": 2383.28, "end": 2383.46, "word": " your", "probability": 0.884765625}, {"start": 2383.46, "end": 2383.8, "word": " initial", "probability": 0.89453125}, {"start": 2383.8, "end": 2384.46, "word": " response", "probability": 0.95751953125}, {"start": 2384.46, "end": 2385.64, "word": " might", "probability": 0.87548828125}, {"start": 2385.64, "end": 2385.92, "word": " not", "probability": 0.94775390625}, {"start": 2385.92, "end": 2386.14, "word": " be", "probability": 0.95654296875}, {"start": 2386.14, "end": 2386.52, "word": " deep,", "probability": 0.953125}, {"start": 2387.36, "end": 2387.74, "word": " but", "probability": 0.919921875}, {"start": 2387.74, "end": 2388.4, "word": " it", "probability": 0.9521484375}, {"start": 2388.4, "end": 2388.5, "word": " is", "probability": 0.93115234375}, {"start": 2388.5, "end": 2388.62, "word": " a", "probability": 0.99609375}, {"start": 2388.62, "end": 2389.1, "word": " response", "probability": 0.9560546875}, {"start": 2389.1, "end": 2389.5, "word": " which", "probability": 0.85009765625}, {"start": 2389.5, "end": 2390.08, "word": " I", "probability": 0.9951171875}, {"start": 2390.08, "end": 2391.04, "word": " would", "probability": 0.91552734375}, {"start": 2391.04, "end": 2394.0, "word": " evaluate", "probability": 0.81982421875}, {"start": 2394.0, "end": 2394.58, "word": " and", "probability": 0.8955078125}, {"start": 2394.58, "end": 2395.02, "word": " perhaps", "probability": 0.87939453125}, {"start": 2395.02, "end": 2395.6, "word": " develop", "probability": 0.79833984375}, {"start": 2395.6, "end": 2396.3, "word": " in", "probability": 0.94091796875}, {"start": 2396.3, "end": 2396.44, "word": " the", "probability": 0.90966796875}, {"start": 2396.44, "end": 2396.76, "word": " class.", "probability": 0.97314453125}], "temperature": 1.0}, {"id": 89, "seek": 240367, "start": 2397.36, "end": 2403.68, "text": " Okay? So somebody might say, what should we write? You can say, okay.", "tokens": [1033, 30, 407, 2618, 1062, 584, 11, 437, 820, 321, 2464, 30, 509, 393, 584, 11, 1392, 13], "avg_logprob": -0.3112664599167673, "compression_ratio": 0.9859154929577465, "no_speech_prob": 0.0, "words": [{"start": 2397.36, "end": 2397.92, "word": " Okay?", "probability": 0.33203125}, {"start": 2398.62, "end": 2398.9, "word": " So", "probability": 0.89599609375}, {"start": 2398.9, "end": 2399.64, "word": " somebody", "probability": 0.640625}, {"start": 2399.64, "end": 2399.92, "word": " might", "probability": 0.88525390625}, {"start": 2399.92, "end": 2400.18, "word": " say,", "probability": 0.94921875}, {"start": 2400.32, "end": 2400.42, "word": " what", "probability": 0.30419921875}, {"start": 2400.42, "end": 2400.58, "word": " should", "probability": 0.9658203125}, {"start": 2400.58, "end": 2400.72, "word": " we", "probability": 0.9609375}, {"start": 2400.72, "end": 2401.0, "word": " write?", "probability": 0.91064453125}, {"start": 2401.74, "end": 2401.98, "word": " You", "probability": 0.921875}, {"start": 2401.98, "end": 2402.36, "word": " can", "probability": 0.94970703125}, {"start": 2402.36, "end": 2403.38, "word": " say,", "probability": 0.43994140625}, {"start": 2403.5, "end": 2403.68, "word": " okay.", "probability": 0.84716796875}], "temperature": 1.0}, {"id": 90, "seek": 243300, "start": 2404.3, "end": 2433.0, "text": " Like, after having enough background about the life of the poet, and, you know, after understanding that he was a famous courtier, I became more interested in, you know, reading his poetry. And when I read this poem, you know, Hosein Ostouhan, I started, like, to see, like, something different. I started to see how the poet was frustrated, disappointed because of this and that. You see what I mean?", "tokens": [1743, 11, 934, 1419, 1547, 3678, 466, 264, 993, 295, 264, 20874, 11, 293, 11, 291, 458, 11, 934, 3701, 300, 415, 390, 257, 4618, 4753, 811, 11, 286, 3062, 544, 3102, 294, 11, 291, 458, 11, 3760, 702, 15155, 13, 400, 562, 286, 1401, 341, 13065, 11, 291, 458, 11, 389, 541, 259, 34140, 263, 3451, 11, 286, 1409, 11, 411, 11, 281, 536, 11, 411, 11, 746, 819, 13, 286, 1409, 281, 536, 577, 264, 20874, 390, 15751, 11, 13856, 570, 295, 341, 293, 300, 13, 509, 536, 437, 286, 914, 30], "avg_logprob": -0.18042763126523872, "compression_ratio": 1.6962025316455696, "no_speech_prob": 0.0, "words": [{"start": 2404.3, "end": 2404.68, "word": " Like,", "probability": 0.3681640625}, {"start": 2404.72, "end": 2404.96, "word": " after", "probability": 0.82958984375}, {"start": 2404.96, "end": 2405.36, "word": " having", "probability": 0.90087890625}, {"start": 2405.36, "end": 2405.84, "word": " enough", "probability": 0.87255859375}, {"start": 2405.84, "end": 2406.34, 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"probability": 0.88525390625}, {"start": 2416.66, "end": 2417.02, "word": " reading", "probability": 0.94873046875}, {"start": 2417.02, "end": 2417.36, "word": " his", "probability": 0.96240234375}, {"start": 2417.36, "end": 2417.66, "word": " poetry.", "probability": 0.94482421875}, {"start": 2417.84, "end": 2417.94, "word": " And", "probability": 0.94873046875}, {"start": 2417.94, "end": 2418.14, "word": " when", "probability": 0.9033203125}, {"start": 2418.14, "end": 2418.38, "word": " I", "probability": 0.99951171875}, {"start": 2418.38, "end": 2418.68, "word": " read", "probability": 0.9794921875}, {"start": 2418.68, "end": 2419.46, "word": " this", "probability": 0.9404296875}, {"start": 2419.46, "end": 2419.88, "word": " poem,", "probability": 0.9814453125}, {"start": 2420.28, "end": 2420.58, "word": " you", "probability": 0.83544921875}, {"start": 2420.58, "end": 2420.72, "word": " know,", "probability": 0.8876953125}, {"start": 2420.8, "end": 2421.06, "word": " Hosein", "probability": 0.36767578125}, {"start": 2421.06, "end": 2421.52, "word": " Ostouhan,", "probability": 0.460205078125}, {"start": 2422.08, "end": 2422.42, "word": " I", "probability": 0.99853515625}, {"start": 2422.42, "end": 2422.84, "word": " started,", "probability": 0.90771484375}, {"start": 2422.96, "end": 2423.2, "word": " like,", "probability": 0.94091796875}, {"start": 2423.68, "end": 2423.88, "word": " to", "probability": 0.9716796875}, {"start": 2423.88, "end": 2424.28, "word": " see,", "probability": 0.935546875}, {"start": 2424.34, "end": 2424.68, "word": " like,", "probability": 0.9423828125}, {"start": 2424.72, "end": 2424.96, "word": " something", "probability": 0.861328125}, {"start": 2424.96, "end": 2425.42, "word": " different.", "probability": 0.8740234375}, {"start": 2425.86, "end": 2426.1, "word": " I", "probability": 0.99951171875}, {"start": 2426.1, "end": 2426.42, "word": " started", "probability": 0.90966796875}, {"start": 2426.42, "end": 2426.78, "word": " to", "probability": 0.96826171875}, {"start": 2426.78, "end": 2427.18, "word": " see", "probability": 0.93017578125}, {"start": 2427.18, "end": 2427.42, "word": " how", "probability": 0.9345703125}, {"start": 2427.42, "end": 2427.68, "word": " the", "probability": 0.9228515625}, {"start": 2427.68, "end": 2427.96, "word": " poet", "probability": 0.97802734375}, {"start": 2427.96, "end": 2428.4, "word": " was", "probability": 0.9501953125}, {"start": 2428.4, "end": 2429.44, "word": " frustrated,", "probability": 0.90625}, {"start": 2429.72, "end": 2430.28, "word": " disappointed", "probability": 0.7880859375}, {"start": 2430.28, "end": 2431.14, "word": " because", "probability": 0.63916015625}, {"start": 2431.14, "end": 2431.6, "word": " of", "probability": 0.96826171875}, {"start": 2431.6, "end": 2431.88, "word": " this", "probability": 0.955078125}, {"start": 2431.88, "end": 2432.12, "word": " and", "probability": 0.93359375}, {"start": 2432.12, "end": 2432.4, "word": " that.", "probability": 0.9375}, {"start": 2432.46, "end": 2432.56, "word": " You", "probability": 0.94775390625}, {"start": 2432.56, "end": 2432.68, "word": " see", "probability": 0.935546875}, {"start": 2432.68, "end": 2432.8, "word": " what", "probability": 0.953125}, {"start": 2432.8, "end": 2432.84, "word": " I", "probability": 0.9990234375}, {"start": 2432.84, "end": 2433.0, "word": " mean?", "probability": 0.966796875}], "temperature": 1.0}, {"id": 91, "seek": 245094, "start": 2433.76, "end": 2450.94, "text": " And I would see this, you can bring it like a hard copy and at the same time prepare a soft copy because we might put this on the page. So until then, I wish you good luck and thank you very much for listening to me, okay?", "tokens": [400, 286, 576, 536, 341, 11, 291, 393, 1565, 309, 411, 257, 1152, 5055, 293, 412, 264, 912, 565, 5940, 257, 2787, 5055, 570, 321, 1062, 829, 341, 322, 264, 3028, 13, 407, 1826, 550, 11, 286, 3172, 291, 665, 3668, 293, 1309, 291, 588, 709, 337, 4764, 281, 385, 11, 1392, 30], "avg_logprob": -0.2038483793536822, "compression_ratio": 1.4113924050632911, "no_speech_prob": 3.635883331298828e-06, "words": [{"start": 2433.76, "end": 2434.32, "word": " And", "probability": 0.73291015625}, {"start": 2434.32, "end": 2434.88, "word": " I", "probability": 0.96484375}, {"start": 2434.88, "end": 2435.22, "word": " would", "probability": 0.775390625}, {"start": 2435.22, "end": 2435.92, "word": " see", "probability": 0.861328125}, {"start": 2435.92, "end": 2436.32, "word": " this,", "probability": 0.94384765625}, {"start": 2436.7, "end": 2436.88, "word": " you", "probability": 0.953125}, {"start": 2436.88, "end": 2437.04, "word": " can", "probability": 0.93798828125}, {"start": 2437.04, "end": 2437.3, "word": " bring", "probability": 0.9375}, {"start": 2437.3, "end": 2437.58, "word": " it", "probability": 0.89111328125}, {"start": 2437.58, "end": 2438.42, "word": " like", "probability": 0.7685546875}, {"start": 2438.42, "end": 2439.3, "word": " a", "probability": 0.27880859375}, {"start": 2439.3, "end": 2439.54, "word": " hard", "probability": 0.80419921875}, {"start": 2439.54, "end": 2439.92, "word": " copy", "probability": 0.90673828125}, {"start": 2439.92, "end": 2440.62, "word": " and", "probability": 0.497802734375}, {"start": 2440.62, "end": 2440.74, "word": " at", "probability": 0.9287109375}, {"start": 2440.74, "end": 2440.88, "word": " the", "probability": 0.92041015625}, {"start": 2440.88, "end": 2441.08, "word": " same", "probability": 0.91162109375}, {"start": 2441.08, "end": 2441.38, "word": " time", "probability": 0.8623046875}, {"start": 2441.38, "end": 2441.76, "word": " prepare", "probability": 0.7236328125}, {"start": 2441.76, "end": 2441.96, "word": " a", "probability": 0.99560546875}, {"start": 2441.96, "end": 2442.14, "word": " soft", "probability": 0.90087890625}, {"start": 2442.14, "end": 2442.5, "word": " copy", "probability": 0.95556640625}, {"start": 2442.5, "end": 2443.16, "word": " because", "probability": 0.65576171875}, {"start": 2443.16, "end": 2443.36, "word": " we", "probability": 0.9560546875}, {"start": 2443.36, "end": 2443.68, "word": " might", "probability": 0.87744140625}, {"start": 2443.68, "end": 2444.08, "word": " put", "probability": 0.869140625}, {"start": 2444.08, "end": 2444.38, "word": " this", "probability": 0.9453125}, {"start": 2444.38, "end": 2444.64, "word": " on", "probability": 0.94677734375}, {"start": 2444.64, "end": 2444.78, "word": " the", "probability": 0.9052734375}, {"start": 2444.78, "end": 2445.04, "word": " page.", "probability": 0.90380859375}, {"start": 2445.66, "end": 2445.88, "word": " So", "probability": 0.94970703125}, {"start": 2445.88, "end": 2446.2, "word": " until", "probability": 0.7255859375}, {"start": 2446.2, "end": 2446.5, "word": " then,", "probability": 0.85302734375}, {"start": 2447.02, "end": 2447.1, "word": " I", "probability": 0.998046875}, {"start": 2447.1, "end": 2447.7, "word": " wish", "probability": 0.55859375}, {"start": 2447.7, "end": 2447.84, "word": " you", "probability": 0.96337890625}, {"start": 2447.84, "end": 2448.0, "word": " good", "probability": 0.9140625}, {"start": 2448.0, "end": 2448.26, "word": " luck", "probability": 0.87890625}, {"start": 2448.26, "end": 2448.46, "word": " and", "probability": 0.63623046875}, {"start": 2448.46, "end": 2448.72, "word": " thank", "probability": 0.8486328125}, {"start": 2448.72, "end": 2448.94, "word": " you", "probability": 0.96240234375}, {"start": 2448.94, "end": 2449.22, "word": " very", "probability": 0.84228515625}, {"start": 2449.22, "end": 2449.48, "word": " much", "probability": 0.9111328125}, {"start": 2449.48, "end": 2449.82, "word": " for", "probability": 0.9482421875}, {"start": 2449.82, "end": 2450.12, "word": " listening", "probability": 0.77783203125}, {"start": 2450.12, "end": 2450.28, "word": " to", "probability": 0.95263671875}, {"start": 2450.28, "end": 2450.5, "word": " me,", "probability": 0.919921875}, {"start": 2450.72, "end": 2450.94, "word": " okay?", "probability": 0.8037109375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2451.65575, "duration_after_vad": 2368.5172187499943}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/8csqceWNOlQ_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/8csqceWNOlQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..634ad15f2a11e024acbd7a4d347ae6e2e29b85c2
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/8csqceWNOlQ_postprocess.srt
@@ -0,0 +1,2076 @@
+1
+00:00:12,780 --> 00:00:17,120
+Okay, good morning everybody. Hope you are doing
+
+2
+00:00:17,120 --> 00:00:21,460
+well after this weekend. Have some time to read
+
+3
+00:00:21,460 --> 00:00:27,700
+something about Sir Thomas Wyatt, his poem. Okay?
+
+4
+00:00:28,360 --> 00:00:32,700
+And, of course, like, having good impression about
+
+5
+00:00:32,700 --> 00:00:38,820
+the previous class. So, as usual, let us start by
+
+6
+00:00:38,820 --> 00:00:43,520
+listening to a report. Who's ready to read her
+
+7
+00:00:43,520 --> 00:00:49,480
+report? Who's willing to read her report? Okay?
+
+8
+00:00:55,100 --> 00:01:00,220
+Good. The last lecture was very formal, because
+
+9
+00:01:00,220 --> 00:01:03,460
+the cameras were founded. All of us were not in
+
+10
+00:01:03,460 --> 00:01:08,360
+the normal state, including Dr. Akram. Anyway, Dr.
+
+11
+00:01:08,380 --> 00:01:10,820
+Akram wrote some part of poem, which was not
+
+12
+00:01:10,820 --> 00:01:14,720
+written in the right way as a poem. It's called
+
+13
+00:01:14,720 --> 00:01:18,240
+Forty Love. We were surprised. Then he wrote
+
+14
+00:01:18,240 --> 00:01:21,620
+another poem, which was so strange one. It's
+
+15
+00:01:21,620 --> 00:01:25,140
+called An-An-Tee-Tee. So he asked us to put it in
+
+16
+00:01:25,140 --> 00:01:28,970
+a metrical language. One student did it, and all
+
+17
+00:01:28,970 --> 00:01:31,950
+of us started laughing. Then he read it like a
+
+18
+00:01:31,950 --> 00:01:35,330
+poem. It was a Chinese language. In fact, last
+
+19
+00:01:35,330 --> 00:01:39,590
+lecture was very funny, and it was a good start
+
+20
+00:01:39,590 --> 00:01:43,410
+our day with that. OK, thank you very much. Now,
+
+21
+00:01:43,870 --> 00:01:48,070
+again, is anybody willing to? Yes?
+
+22
+00:01:53,210 --> 00:01:55,890
+So far, it's been positive response.
+
+23
+00:01:58,830 --> 00:02:01,210
+But again, if you have a problem, you can
+
+24
+00:02:01,210 --> 00:02:05,550
+complain. It's not a big deal, you know? Okay.
+
+25
+00:02:07,050 --> 00:02:09,670
+Really it was interesting lecture last week. I
+
+26
+00:02:09,670 --> 00:02:12,250
+admire the system of education by distance very
+
+27
+00:02:12,250 --> 00:02:15,310
+much. How it's beautiful to find my lecture when I
+
+28
+00:02:15,310 --> 00:02:18,330
+need it on my computer despite my feeling in
+
+29
+00:02:18,330 --> 00:02:21,470
+restriction because of picturing devices in more
+
+30
+00:02:21,470 --> 00:02:27,270
+than one place. One of my happiness reasons also
+
+31
+00:02:27,270 --> 00:02:31,110
+the easiness of the poetry introduction that make
+
+32
+00:02:31,110 --> 00:02:33,850
+me trust in the poetry material. Okay, thank you
+
+33
+00:02:33,850 --> 00:02:38,800
+very much. Next time, I'm going to ask randomly.
+
+34
+00:02:39,060 --> 00:02:41,120
+I'm not going to tell you who's willing, okay?
+
+35
+00:02:44,220 --> 00:02:49,720
+Now, what about, like, the poem? I mean, who's
+
+36
+00:02:49,720 --> 00:02:53,420
+lost a hand? What about the,
+
+37
+00:02:54,040 --> 00:02:59,840
+I mean, the poet himself, Sir Thomas Wyatt? I
+
+38
+00:02:59,840 --> 00:03:02,260
+think you had time to prepare and to write a
+
+39
+00:03:02,260 --> 00:03:06,580
+response. So I need somebody with a response, and
+
+40
+00:03:06,580 --> 00:03:10,280
+then I have to ask each student.
+
+41
+00:03:11,680 --> 00:03:16,420
+Who's ready to read a response? Yes, please.
+
+42
+00:03:21,440 --> 00:03:23,820
+When Dr. Habib asked us to write our first
+
+43
+00:03:23,820 --> 00:03:26,680
+response about our first gorgeous poem, Who's Lost
+
+44
+00:03:26,680 --> 00:03:29,160
+a Hunt, I knew that we were going to write about
+
+45
+00:03:29,160 --> 00:03:31,620
+our first impression when we read the poem for the
+
+46
+00:03:31,620 --> 00:03:34,060
+first time. At the same time, first impressions
+
+47
+00:03:34,060 --> 00:03:36,820
+differ widely, and it's very unrealable. I may
+
+48
+00:03:36,820 --> 00:03:39,520
+like the poem, but the other may not. I may enjoy
+
+49
+00:03:39,520 --> 00:03:42,520
+it, but my friend may not. All these questions
+
+50
+00:03:43,070 --> 00:03:45,790
+came to my mind and make me a little bit confused.
+
+51
+00:03:46,630 --> 00:03:49,630
+But the teacher said that the first impression may
+
+52
+00:03:49,630 --> 00:03:51,690
+differ from one person to another, but at the same
+
+53
+00:03:51,690 --> 00:03:54,250
+time there is one common understanding and
+
+54
+00:03:54,250 --> 00:03:56,610
+realization come after your realization to the
+
+55
+00:03:56,610 --> 00:03:58,790
+language and the use of the language and the
+
+56
+00:03:58,790 --> 00:04:00,650
+historical background about the poem and about
+
+57
+00:04:00,650 --> 00:04:04,970
+itself, himself. We are lucky to begin with one of
+
+58
+00:04:04,970 --> 00:04:07,450
+the best sonnet ever written by White, which is
+
+59
+00:04:07,450 --> 00:04:10,270
+Hoselist Hunt. It's held by White's imitation for
+
+60
+00:04:10,270 --> 00:04:13,150
+the lime, written by Petrac, a 14th century
+
+61
+00:04:13,150 --> 00:04:15,950
+Italian poet. He describes a hunt where a deer is
+
+62
+00:04:15,950 --> 00:04:18,850
+birthed and ultimately owned by the royal who owns
+
+63
+00:04:18,850 --> 00:04:22,530
+the land. When I looked on the poems that the
+
+64
+00:04:22,530 --> 00:04:25,490
+teacher selected, I realized that they selected
+
+65
+00:04:25,490 --> 00:04:29,150
+poems was the most common poems in certain ages.
+
+66
+00:04:29,490 --> 00:04:32,550
+For example, this poem written in the Elizabethan
+
+67
+00:04:32,550 --> 00:04:34,890
+age when the courtly love was one of the most
+
+68
+00:04:34,890 --> 00:04:38,650
+important themes. Courtly love could be defined as
+
+69
+00:04:38,650 --> 00:04:41,930
+unsuccessful love exists between two unequal
+
+70
+00:04:41,930 --> 00:04:45,310
+sides, the lover from a non-upper class but the
+
+71
+00:04:45,310 --> 00:04:48,790
+lady from a high class. And it's worth mentioning
+
+72
+00:04:48,790 --> 00:04:51,830
+that Devout was succeeded in making his personal
+
+73
+00:04:51,830 --> 00:04:55,690
+experience and his personal feeling equals with
+
+74
+00:04:55,690 --> 00:04:58,570
+the public one. It reached our heart and which
+
+75
+00:04:58,570 --> 00:05:02,110
+make it realistic one. The poem open with a sort
+
+76
+00:05:02,110 --> 00:05:04,950
+of open invitation to hunters who wants to take a
+
+77
+00:05:04,950 --> 00:05:07,890
+capture hind. Furthermore, he describes that Anne
+
+78
+00:05:08,050 --> 00:05:11,570
+which she's the high class lady, become the
+
+79
+00:05:11,570 --> 00:05:14,110
+property of the king alone. He introduced the
+
+80
+00:05:14,110 --> 00:05:17,270
+sonnet, which is a form of lyrical poetry written
+
+81
+00:05:17,270 --> 00:05:19,710
+in different shape. It's written in accordance
+
+82
+00:05:19,710 --> 00:05:22,070
+with a set of rules and it consists of 14 lines.
+
+83
+00:05:22,390 --> 00:05:25,670
+The first eight lines from one unit and the last
+
+84
+00:05:25,670 --> 00:05:28,750
+six, it's another. And it was introduced to
+
+85
+00:05:28,750 --> 00:05:32,050
+England by Wyatt. So he considered the father of
+
+86
+00:05:32,050 --> 00:05:36,480
+English sonnet. Moreover, I liked the using of
+
+87
+00:05:36,480 --> 00:05:39,360
+figure of speech that the poet uses in his poem.
+
+88
+00:05:39,740 --> 00:05:42,180
+For instance, the using of intonation in the
+
+89
+00:05:42,180 --> 00:05:45,340
+first, third and the fifth lines, which add a
+
+90
+00:05:45,340 --> 00:05:50,220
+musical tone to the poem. Metaphors are also used,
+
+91
+00:05:50,360 --> 00:05:53,660
+which is a central figure of speech. When he
+
+92
+00:05:53,660 --> 00:05:57,680
+compares between a lady to a hand in the first
+
+93
+00:05:57,680 --> 00:06:00,920
+line, and when he compares between the task of
+
+94
+00:06:00,920 --> 00:06:03,120
+catching air to the task of catching a wind.
+
+95
+00:06:05,700 --> 00:06:08,800
+Another figurative device found in the poem is the
+
+96
+00:06:08,800 --> 00:06:11,000
+paradox, which is clearly seen at the end of the
+
+97
+00:06:11,000 --> 00:06:15,600
+poem. Here, Piland declares that although she's a
+
+98
+00:06:15,600 --> 00:06:19,880
+pure stem, it's dangerous to hold her as she is
+
+99
+00:06:19,880 --> 00:06:23,430
+wild. Talking about the rhyme in The Who's Rest To
+
+100
+00:06:23,430 --> 00:06:27,910
+Hunt, Wyatt uses a yampic petameter in which a
+
+101
+00:06:27,910 --> 00:06:32,410
+line has five pairs of unstressed syllabus. To
+
+102
+00:06:32,410 --> 00:06:34,550
+conclude, I'd like to confess that the poem is
+
+103
+00:06:34,550 --> 00:06:37,150
+amazing and the poet succeeded in describing his
+
+104
+00:06:37,150 --> 00:06:40,870
+suffering and his sorrow, talking about one of the
+
+105
+00:06:40,870 --> 00:06:43,290
+most important theme in his age, which is
+
+106
+00:06:43,290 --> 00:06:45,710
+quarterly love. Last but not least, I want to say
+
+107
+00:06:45,710 --> 00:06:49,550
+that he did succeed in ending it perfectly. Okay,
+
+108
+00:06:49,610 --> 00:06:52,230
+I think she is worth A big applause.
+
+109
+00:06:55,150 --> 00:06:57,950
+Thank you very much. This is a very, you know,
+
+110
+00:06:58,190 --> 00:07:04,310
+thorough, entire response, which makes up, like,
+
+111
+00:07:04,930 --> 00:07:08,090
+responsibility great. There have been many terms
+
+112
+00:07:08,090 --> 00:07:09,950
+that have been introduced, like the sonnet,
+
+113
+00:07:10,070 --> 00:07:13,210
+courtly love, rhyme, rhythm, you know, the poem,
+
+114
+00:07:13,430 --> 00:07:16,330
+the age. So this is what we are going to do today.
+
+115
+00:07:16,830 --> 00:07:20,050
+But again, as a point of entry, I would like to go
+
+116
+00:07:20,050 --> 00:07:22,510
+through your response, whether you liked the poem
+
+117
+00:07:22,510 --> 00:07:25,770
+or you didn't like the poem. Those who liked the
+
+118
+00:07:25,770 --> 00:07:29,130
+poem should say why. Those who didn't like, again,
+
+119
+00:07:29,530 --> 00:07:32,410
+they should justify why they didn't like it.
+
+120
+00:07:51,330 --> 00:07:57,990
+Okay, again, courtly love is, you know, an issue
+
+121
+00:07:57,990 --> 00:08:02,170
+which we have to explain, you know. But were you
+
+122
+00:08:02,170 --> 00:08:05,710
+happy with the poet? Like, you think he's a good
+
+123
+00:08:05,710 --> 00:08:11,390
+poet? Did you admire the poet? Did you? He's a
+
+124
+00:08:11,390 --> 00:08:16,150
+nice gentleman? Like, okay, the poet, I think in
+
+125
+00:08:16,150 --> 00:08:20,220
+the poem, Do you know what is it about? Like what
+
+126
+00:08:20,220 --> 00:08:20,700
+is it about?
+
+127
+00:08:23,680 --> 00:08:29,460
+Okay, is it about like a man hunting? Huh? No?
+
+128
+00:08:29,720 --> 00:08:33,300
+Why? You know, the poet declares from the very
+
+129
+00:08:33,300 --> 00:08:37,160
+beginning, who's supposed to hunt, I know where is
+
+130
+00:08:37,160 --> 00:08:40,580
+a knight. So don't you think this is a hunting
+
+131
+00:08:40,580 --> 00:08:44,920
+position? Huh? You think that he is going to hunt
+
+132
+00:08:44,920 --> 00:08:49,710
+something? But when we read it after adaptor, we
+
+133
+00:08:49,710 --> 00:08:52,170
+discover that he's talking about his mistress. OK.
+
+134
+00:08:52,390 --> 00:08:58,830
+So this is not about hunting, but rather it's
+
+135
+00:08:58,830 --> 00:09:01,290
+about something else. It's about the relationship
+
+136
+00:09:01,290 --> 00:09:07,810
+between a man and a woman. In this sense, this
+
+137
+00:09:07,810 --> 00:09:11,410
+kind of poetry or literature, we call it what?
+
+138
+00:09:11,730 --> 00:09:14,490
+Allegorical. OK. Thank you very much. It is
+
+139
+00:09:14,490 --> 00:09:19,510
+allegorical. Allegory, it means to speak in the
+
+140
+00:09:19,510 --> 00:09:22,970
+terms about something in the terms of something
+
+141
+00:09:22,970 --> 00:09:27,330
+else. This is what we call allegory. Okay?
+
+142
+00:09:31,370 --> 00:09:32,010
+Good.
+
+143
+00:09:34,890 --> 00:09:36,010
+Let's see someone else.
+
+144
+00:09:39,230 --> 00:09:42,010
+But again, we might say,
+
+145
+00:09:48,140 --> 00:09:53,940
+Why wasn't he very straightforward? Okay. So why?
+
+146
+00:09:55,140 --> 00:10:00,760
+We might think of an answer later. Good. Let's see
+
+147
+00:10:00,760 --> 00:10:04,920
+somebody else. Go ahead. Do you like the poem or
+
+148
+00:10:04,920 --> 00:10:09,620
+do you like the poem? Okay.
+
+149
+00:10:16,710 --> 00:10:19,670
+Let's see. What about the poet? Have you read
+
+150
+00:10:19,670 --> 00:10:22,570
+something about the poet? You mentioned the
+
+151
+00:10:22,570 --> 00:10:27,110
+sonnet. What is a sonnet? What is a sonnet? Yes?
+
+152
+00:10:30,430 --> 00:10:38,190
+Yes, so it is a poem formed of 14 lines. Now you
+
+153
+00:10:38,190 --> 00:10:41,210
+said like in her response she said Sir Thomas
+
+154
+00:10:41,210 --> 00:10:45,290
+Wyatt was the father of the English sonnet. What
+
+155
+00:10:45,290 --> 00:10:48,960
+does this mean? Like, was he the one who created
+
+156
+00:10:48,960 --> 00:10:51,840
+the Sonic? Was he? Yes?
+
+157
+00:10:56,200 --> 00:10:59,620
+Yeah, he brought it from Rome. Very good. He
+
+158
+00:10:59,620 --> 00:11:05,100
+brought that phone from Petrarch.
+
+159
+00:11:05,420 --> 00:11:12,020
+Petrarch was a famous Italian poet. And you know,
+
+160
+00:11:12,220 --> 00:11:15,820
+Sir Thomas Foyer had the chance because he was an
+
+161
+00:11:15,820 --> 00:11:21,340
+ambassador He was a courtier living in the court
+
+162
+00:11:21,340 --> 00:11:27,840
+of, you know, Henry VIII. He had the chance. He
+
+163
+00:11:27,840 --> 00:11:32,340
+had the chance to go to Rome, and he translated.
+
+164
+00:11:33,080 --> 00:11:36,300
+He met Petrarch. He translated some of his poems,
+
+165
+00:11:36,640 --> 00:11:42,920
+and he started to use, you know, this type of, you
+
+166
+00:11:42,920 --> 00:11:47,560
+know, or this form. in order to express a very
+
+167
+00:11:47,560 --> 00:11:50,480
+traditional English theme, which is courtly love.
+
+168
+00:11:51,120 --> 00:11:54,600
+Again, courtly love is a term which requires some
+
+169
+00:11:54,600 --> 00:12:00,720
+definition. What is courtly love? Because, you
+
+170
+00:12:00,720 --> 00:12:04,180
+know, I want you to understand this is like a
+
+171
+00:12:04,180 --> 00:12:08,080
+theme which reflected the culture of the time. And
+
+172
+00:12:08,080 --> 00:12:11,420
+the culture of the time was a little bit masculine
+
+173
+00:12:11,420 --> 00:12:16,460
+culture. You know, courtly love was, you know, was
+
+174
+00:12:16,460 --> 00:12:20,920
+type of poetry which was written by like
+
+175
+00:12:20,920 --> 00:12:29,080
+courtiers. Okay. So what is courtly love? Yes. I
+
+176
+00:12:29,080 --> 00:12:33,820
+think it is a traditional English game. Okay. With
+
+177
+00:12:33,820 --> 00:12:37,640
+a, with a man. They see a woman and fall in love
+
+178
+00:12:37,640 --> 00:12:42,000
+with her. He put himself in a room for two court
+
+179
+00:12:42,000 --> 00:12:47,570
+days. Yes. If the woman of his beloved accepted
+
+180
+00:12:47,570 --> 00:12:54,930
+him, he will write the best poem to express his
+
+181
+00:12:54,930 --> 00:13:01,110
+beloved. And if she rejected him, he will write
+
+182
+00:13:01,110 --> 00:13:04,910
+the best poem to express his family. That's it.
+
+183
+00:13:05,310 --> 00:13:08,630
+You know, yes, it is very traditional, very old
+
+184
+00:13:08,630 --> 00:13:17,260
+English theme, you know, and It was like Chaucer,
+
+185
+00:13:17,920 --> 00:13:22,020
+a 14th century. Have you heard of Chaucer? Chaucer
+
+186
+00:13:22,020 --> 00:13:24,760
+was, you know, the father of English literature.
+
+187
+00:13:25,380 --> 00:13:28,180
+He was writing Courtly Love and before him. And it
+
+188
+00:13:28,180 --> 00:13:30,740
+seems like Courtly Love was influenced by
+
+189
+00:13:30,740 --> 00:13:34,280
+troubadour poets who used to live in France and
+
+190
+00:13:34,280 --> 00:13:38,040
+those who were influenced by Arab poetry. See,
+
+191
+00:13:38,160 --> 00:13:42,370
+because in Arabic poetry, we have poetry which was
+
+192
+00:13:42,370 --> 00:13:47,010
+talking about love. You know, honestly, like, the
+
+193
+00:13:47,010 --> 00:13:49,630
+values of the time of the 16th century, like,
+
+194
+00:13:49,970 --> 00:13:52,970
+there were two values which were very prominent
+
+195
+00:13:52,970 --> 00:13:59,030
+values, courtly love and, you know, heroism. In
+
+196
+00:13:59,030 --> 00:14:03,070
+order to be a hero, you should be good at writing,
+
+197
+00:14:03,090 --> 00:14:08,070
+you know, courtly love. So courtly love was an
+
+198
+00:14:08,070 --> 00:14:12,340
+exercise in masculinity. If anybody, if any man
+
+199
+00:14:12,340 --> 00:14:18,160
+wants to prove that he is a man, he should show
+
+200
+00:14:18,160 --> 00:14:23,200
+his ability of writing such type of poetry. And
+
+201
+00:14:23,200 --> 00:14:26,920
+unfortunately, this type of poetry denigrates
+
+202
+00:14:26,920 --> 00:14:31,900
+women. I mean, a man wants to prove his nobility,
+
+203
+00:14:32,400 --> 00:14:36,180
+his sincerity at the expense of blackening the
+
+204
+00:14:36,180 --> 00:14:39,170
+image of women. And this is something disturbing.
+
+205
+00:14:39,330 --> 00:14:42,810
+I'm not sure whether some of you was disturbed
+
+206
+00:14:42,810 --> 00:14:47,750
+because some of you mentioned that, yes, the poet
+
+207
+00:14:47,750 --> 00:14:52,630
+was noble, the poet was good. You see? It seemed
+
+208
+00:14:52,630 --> 00:14:56,490
+like some of you were attracted by the poet. Good.
+
+209
+00:14:59,870 --> 00:15:04,300
+So we are dealing with traditional English theme
+
+210
+00:15:04,300 --> 00:15:12,340
+written in an alien form, which is the sonnet. And
+
+211
+00:15:12,340 --> 00:15:17,680
+in your response, you said Petrarchan sonnet. What
+
+212
+00:15:17,680 --> 00:15:20,840
+is a Petrarchan sonnet? How many parts are there
+
+213
+00:15:20,840 --> 00:15:27,160
+in the Petrarchan sonnet? There are two parts, the
+
+214
+00:15:27,160 --> 00:15:32,090
+octave and the system, the octave and the system.
+
+215
+00:15:32,450 --> 00:15:34,970
+Should I write for you like these things? Okay.
+
+216
+00:15:41,150 --> 00:15:45,330
+So again it's very important to notice what is
+
+217
+00:15:45,330 --> 00:15:51,610
+happening, what
+
+218
+00:15:51,610 --> 00:15:53,930
+is happening in each part of the song.
+
+219
+00:15:59,630 --> 00:16:03,270
+What is happening in the octave? What is happening
+
+220
+00:16:03,270 --> 00:16:06,650
+in, you know, the system?
+
+221
+00:16:23,770 --> 00:16:28,750
+Octave and
+
+222
+00:16:28,750 --> 00:16:34,330
+system. So they obtained, in the octave we have?
+
+223
+00:16:34,530 --> 00:16:37,930
+Eight lines. Eight lines, and the sistet, we have?
+
+224
+00:16:37,950 --> 00:16:44,310
+Six lines. Six lines. And she mentioned, like,
+
+225
+00:16:45,530 --> 00:16:47,730
+that the Petrarchan Sunnah was a little bit
+
+226
+00:16:47,730 --> 00:16:53,330
+distinguished for its rhyme scheme. When we are
+
+227
+00:16:53,330 --> 00:16:57,590
+talking about rhyme scheme, we have to look at the
+
+228
+00:16:57,590 --> 00:16:58,590
+poem in this way.
+
+229
+00:17:01,900 --> 00:17:05,360
+We have to look at the, you know, the last line.
+
+230
+00:17:08,420 --> 00:17:16,860
+And, so we should start with a. More, it's a new
+
+231
+00:17:16,860 --> 00:17:21,260
+rhyme. You see, it should be, should it be a if
+
+232
+00:17:21,260 --> 00:17:27,080
+no. And, you know, let's take the poem like this.
+
+233
+00:17:27,640 --> 00:17:27,940
+Sorry.
+
+234
+00:17:31,020 --> 00:17:35,420
+Because I want you to know how the right scheme is
+
+235
+00:17:35,420 --> 00:17:49,600
+taken. No problem.
+
+236
+00:17:57,980 --> 00:17:59,940
+Okay, so we failed.
+
+237
+00:18:04,520 --> 00:18:08,600
+Okay, so if we are talking about, we can do it in
+
+238
+00:18:08,600 --> 00:18:09,040
+this way.
+
+239
+00:18:19,320 --> 00:18:25,540
+Okay, I'm is the first sound. So if we go, it
+
+240
+00:18:25,540 --> 00:18:27,200
+should be given a sign A.
+
+241
+00:18:30,220 --> 00:18:35,960
+It is another one, so it should be B. Then we have
+
+242
+00:18:35,960 --> 00:18:41,180
+sore, which is exactly the same. So we have A, B,
+
+243
+00:18:41,620 --> 00:18:51,360
+B, and then A. Okay, so we have A, B, B, A, then
+
+244
+00:18:51,360 --> 00:18:58,390
+what? A, you know? B, B, A. So this is what we
+
+245
+00:18:58,390 --> 00:19:04,090
+call the octave. Okay? And now the system should
+
+246
+00:19:04,090 --> 00:19:07,430
+be assigned.
+
+247
+00:19:09,450 --> 00:19:12,790
+So we have one, two, three, four, five, six,
+
+248
+00:19:12,930 --> 00:19:17,890
+seven, eight. And now we have doubt. Okay? It
+
+249
+00:19:17,890 --> 00:19:29,580
+should be what? C, D, D, C. So C, D. C, D. Then we
+
+250
+00:19:29,580 --> 00:19:33,340
+have a new rhyme, which is E, E. So this is the
+
+251
+00:19:33,340 --> 00:19:36,600
+rhyme scheme of the Petrarchian Sonnet. I want you
+
+252
+00:19:36,600 --> 00:19:41,360
+to like, to be aware of the, because later, this
+
+253
+00:19:41,360 --> 00:19:45,520
+sonnet will not remain as it is. Henry Howard,
+
+254
+00:19:45,660 --> 00:19:50,880
+Earl of Surrey, will come and develop this form
+
+255
+00:19:50,880 --> 00:19:57,980
+and it will assume a purely English identity. Now,
+
+256
+00:19:58,680 --> 00:20:01,340
+identity,
+
+257
+00:20:02,560 --> 00:20:05,560
+nationalism, these are issues which, you know, we
+
+258
+00:20:05,560 --> 00:20:10,500
+might discuss when we are discussing the poem. I
+
+259
+00:20:10,500 --> 00:20:13,680
+don't want, like, to go far. Let's go back to the
+
+260
+00:20:13,680 --> 00:20:15,840
+poem. Have you read it aloud? I mean, the poem.
+
+261
+00:20:16,040 --> 00:20:19,080
+Have you read it aloud? How did it sound?
+
+262
+00:20:23,540 --> 00:20:24,100
+Okay.
+
+263
+00:20:27,740 --> 00:20:34,700
+So you started to feel with the poet. Okay.
+
+264
+00:20:37,260 --> 00:20:40,840
+So, I don't know, like, how you read it.
+
+265
+00:20:44,040 --> 00:20:47,680
+Did anybody, like, read the poem, like, in a
+
+266
+00:20:47,680 --> 00:20:51,720
+lyrical, in singing it? Like, who's lost a heart?
+
+267
+00:20:51,820 --> 00:20:58,820
+I know where is a nine. Or like So
+
+268
+00:20:58,820 --> 00:21:03,160
+it is available on the YouTube good and which one
+
+269
+00:21:03,160 --> 00:21:11,400
+like did you like the singing Okay both Okay
+
+270
+00:21:11,400 --> 00:21:18,020
+Okay,
+
+271
+00:21:18,020 --> 00:21:24,490
+so let me read it aloud for you and Who's lost a
+
+272
+00:21:24,490 --> 00:21:29,490
+hunt? I know where is a nine. But as for me, alas,
+
+273
+00:21:29,870 --> 00:21:33,890
+I may know more. The vain travel hath worried me
+
+274
+00:21:33,890 --> 00:21:38,270
+so sore. Among them that farthest comes behind. It
+
+275
+00:21:38,270 --> 00:21:41,810
+may I by no means my willed mind draw from the
+
+276
+00:21:41,810 --> 00:21:46,550
+deer. But as chief bee leaves a four, fainting I
+
+277
+00:21:46,550 --> 00:21:51,150
+follow. I leave after four. Since in a net I seek
+
+278
+00:21:51,150 --> 00:21:55,830
+to hold the wind. Who lost her hunt, I put him out
+
+279
+00:21:55,830 --> 00:22:00,230
+of doubt, as well as I may spend his time in vain.
+
+280
+00:22:00,750 --> 00:22:03,490
+And the graven with diamonds and letters plain,
+
+281
+00:22:04,190 --> 00:22:09,630
+there is written her fair neck round about, no
+
+282
+00:22:09,630 --> 00:22:14,130
+limit and jar for Caesar I am, and while for the
+
+283
+00:22:14,130 --> 00:22:22,450
+cold though I seem tame. Very sad, huh? Who's sad?
+
+284
+00:22:23,920 --> 00:22:26,920
+You or the poet? The poet. And you are not made
+
+285
+00:22:26,920 --> 00:22:33,340
+sad? Look at him. He's poor. He's impoverished.
+
+286
+00:22:34,200 --> 00:22:38,300
+He's abject. You understand abject? Very poor.
+
+287
+00:22:38,560 --> 00:22:41,460
+Because this is, you know, what should happen in
+
+288
+00:22:41,460 --> 00:22:47,480
+courtly love. We have a poet who's abject. Why?
+
+289
+00:22:47,620 --> 00:22:50,780
+Because of the cruelty of a lady. So it is the
+
+290
+00:22:50,780 --> 00:22:57,420
+lady Who causes all this misery for the poet? Why?
+
+291
+00:22:57,540 --> 00:23:02,560
+Because she's not compassionate. She doesn't
+
+292
+00:23:02,560 --> 00:23:07,400
+understand him. And she causes, I bet you don't
+
+293
+00:23:07,400 --> 00:23:11,500
+like this, of course. This is too much. But that's
+
+294
+00:23:11,500 --> 00:23:18,880
+what happened in Cordula. So a man wanted to
+
+295
+00:23:18,880 --> 00:23:24,850
+confirm you know, his masculinity. How? How can
+
+296
+00:23:24,850 --> 00:23:29,390
+you show yourself that you're a gentleman? Just by
+
+297
+00:23:29,390 --> 00:23:35,550
+contrasting yourself, you know, with a woman,
+
+298
+00:23:35,910 --> 00:23:38,570
+right? So we have here, if we have to look at the
+
+299
+00:23:38,570 --> 00:23:42,990
+man and assign some attributes to him, we'll find
+
+300
+00:23:42,990 --> 00:23:48,410
+him what? Give some attributes. He's gentle? Go
+
+301
+00:23:48,410 --> 00:23:55,290
+ahead. He's gentle, a bit sincere, noble, honest,
+
+302
+00:23:56,530 --> 00:23:58,650
+self-confident,
+
+303
+00:24:00,290 --> 00:24:05,330
+sensitive, and if you look at the lady, she's
+
+304
+00:24:05,330 --> 00:24:10,170
+what? She is beautiful,
+
+305
+00:24:12,770 --> 00:24:13,730
+arrogant,
+
+306
+00:24:16,020 --> 00:24:18,080
+You have to be responsible for every word.
+
+307
+00:24:18,220 --> 00:24:23,900
+Changeable? Like fickle? You know? What else?
+
+308
+00:24:24,120 --> 00:24:33,240
+Cruel? Why? Why is she cruel? Because she doesn't
+
+309
+00:24:33,240 --> 00:24:41,680
+reciprocate the poet his feelings. Okay. I think
+
+310
+00:24:41,680 --> 00:24:46,940
+if we read it in courtly love, we might not enjoy
+
+311
+00:24:46,940 --> 00:24:52,260
+the aesthetics of the poem. So let's look at the
+
+312
+00:24:52,260 --> 00:24:56,320
+poem, because I said that the culture of the time
+
+313
+00:24:56,320 --> 00:25:01,320
+before, we have to understand the poem in its
+
+314
+00:25:01,320 --> 00:25:05,900
+cultural and historical context. The 16th century
+
+315
+00:25:05,900 --> 00:25:10,250
+was an age of expansion, was an age of even
+
+316
+00:25:10,250 --> 00:25:14,450
+establishing its identity. Henry VIII, who took
+
+317
+00:25:14,450 --> 00:25:23,530
+power in 1519, was a very powerful king and he
+
+318
+00:25:23,530 --> 00:25:30,750
+wanted to establish the idea of Great Britain. So
+
+319
+00:25:30,750 --> 00:25:33,790
+he succeeded in getting Wales because Wales was
+
+320
+00:25:33,790 --> 00:25:40,990
+not part of the Great Britain, and even by fourth
+
+321
+00:25:40,990 --> 00:25:45,870
+island in order to have. So he became the monarch
+
+322
+00:25:45,870 --> 00:25:52,890
+of Great Britain. And during his time, England was
+
+323
+00:25:52,890 --> 00:25:56,790
+exposed to the Renaissance. And when I say
+
+324
+00:25:56,790 --> 00:26:02,190
+Renaissance, we talk about the
+
+325
+00:26:02,190 --> 00:26:06,180
+rebirth, the coming civilization. And of course,
+
+326
+00:26:07,020 --> 00:26:11,040
+Italy, I mean Rome, where the Pope was, it was the
+
+327
+00:26:11,040 --> 00:26:12,600
+center of Renaissance.
+
+328
+00:26:15,160 --> 00:26:18,840
+England also was powerful. It wanted to expand.
+
+329
+00:26:19,620 --> 00:26:23,020
+You know, the king, you know, had an army and a
+
+330
+00:26:23,020 --> 00:26:29,040
+fleet. So it was the age of chivalry, chivalry
+
+331
+00:26:29,040 --> 00:26:33,320
+like knighthood. It was the age of heroism because
+
+332
+00:26:33,620 --> 00:26:36,820
+If you want to expand, if you want to annex a new
+
+333
+00:26:36,820 --> 00:26:41,520
+land, you need heroes. So that was the culture of
+
+334
+00:26:41,520 --> 00:26:47,220
+the time. And as we said, heroism in that age,
+
+335
+00:26:48,040 --> 00:26:51,640
+unfortunately, was not distinguished without
+
+336
+00:26:51,640 --> 00:26:57,540
+something like courtly law. So courtly love was an
+
+337
+00:26:57,540 --> 00:27:00,760
+issue. You cannot prove yourself. You cannot be a
+
+338
+00:27:00,760 --> 00:27:03,480
+courtier and you cannot be influential until you
+
+339
+00:27:03,480 --> 00:27:07,300
+show that you are a courtly lover.
+
+340
+00:27:09,760 --> 00:27:15,120
+Of course, like Henry VIII was a controversial
+
+341
+00:27:15,120 --> 00:27:19,340
+king. He got married for six times. You know,
+
+342
+00:27:19,400 --> 00:27:25,500
+there were six queens, you know. And he first got
+
+343
+00:27:25,500 --> 00:27:31,320
+married to Catherine, who was the bride of his
+
+344
+00:27:31,320 --> 00:27:36,320
+brother Arthur. Then he got married to Anne
+
+345
+00:27:36,320 --> 00:27:40,160
+Pauline, the one whom he fell in love with. And I
+
+346
+00:27:40,160 --> 00:27:44,020
+think Anne Pauline is in the background of the
+
+347
+00:27:44,020 --> 00:27:49,620
+poem. But all these marriages had to be confirmed
+
+348
+00:27:49,620 --> 00:27:55,570
+by the Pope in Italy. the Pope had an upper hand.
+
+349
+00:27:56,070 --> 00:28:00,050
+So if he wanted to marry or to change anything, he
+
+350
+00:28:00,050 --> 00:28:04,130
+had to consult or the Pope in Rome had to give him
+
+351
+00:28:04,130 --> 00:28:09,110
+an agreement. But during his time, like later, he
+
+352
+00:28:09,110 --> 00:28:15,330
+succeeded in 1533
+
+353
+00:28:15,330 --> 00:28:23,400
+to break up with the Catholic Church of Rome and
+
+354
+00:28:23,400 --> 00:28:27,100
+started to establish the, you know, or to
+
+355
+00:28:27,100 --> 00:28:31,260
+encourage the established church, which is of
+
+356
+00:28:31,260 --> 00:28:34,520
+England, which was Protestant. So they had some
+
+357
+00:28:34,520 --> 00:28:40,700
+differences with that, and he succeeded in fixing
+
+358
+00:28:40,700 --> 00:28:44,680
+the English identity. So the issue of identity, it
+
+359
+00:28:44,680 --> 00:28:48,340
+was there in politics, I mean, nationalism. It was
+
+360
+00:28:48,340 --> 00:28:52,920
+in politics. It was in, you know, religion. It was
+
+361
+00:28:52,920 --> 00:28:59,420
+even at social level. Okay. Now if we go to the
+
+362
+00:28:59,420 --> 00:29:03,240
+poem, because I don't want to deprive ourselves
+
+363
+00:29:03,240 --> 00:29:06,140
+from the aesthetics of the poem. Who's lost to
+
+364
+00:29:06,140 --> 00:29:12,040
+haunt? I know where is unarmed. It's a question
+
+365
+00:29:12,040 --> 00:29:20,360
+declaring that for people that whoever is
+
+366
+00:29:20,360 --> 00:29:28,350
+interested In finding a hind, a deer, I can tell
+
+367
+00:29:28,350 --> 00:29:36,330
+him. But as for me, alas, I may know more. So you
+
+368
+00:29:36,330 --> 00:29:40,950
+see here the poet is disinterested, is
+
+369
+00:29:40,950 --> 00:29:46,290
+disinterested in hunting. Why? So we ask why. And
+
+370
+00:29:46,290 --> 00:29:50,850
+we expect that you know, in the octave, he's going
+
+371
+00:29:50,850 --> 00:29:54,190
+to list the reasons. Why is he disinterested
+
+372
+00:29:54,190 --> 00:29:57,910
+according to the power? Why is he disinterested?
+
+373
+00:30:01,170 --> 00:30:09,230
+Yes? Because he tries? Yeah, because sometimes
+
+374
+00:30:09,230 --> 00:30:12,230
+like when you try to hunt and you fail, you try to
+
+375
+00:30:12,230 --> 00:30:14,530
+hunt and you fail, you get bored and you get
+
+376
+00:30:14,530 --> 00:30:18,950
+disinterested. Good. But as for me, alas, I may
+
+377
+00:30:18,950 --> 00:30:24,870
+know more. I'm not going to do it again. Why? In
+
+378
+00:30:24,870 --> 00:30:29,670
+the third line, he's trying to say why. He's
+
+379
+00:30:29,670 --> 00:30:33,950
+trying to warrant his decision, to justify his
+
+380
+00:30:33,950 --> 00:30:38,970
+decision. He says, the veil travailed, which is a
+
+381
+00:30:38,970 --> 00:30:42,810
+French word, wearied me so sore.
+
+382
+00:30:46,340 --> 00:30:52,300
+exhausted me, like the efforts, the vain. What's
+
+383
+00:30:52,300 --> 00:30:56,340
+mean vain? At some point, it is very important to
+
+384
+00:30:56,340 --> 00:31:00,540
+understand the dictionary meaning of the words,
+
+385
+00:31:00,660 --> 00:31:03,200
+the prose meaning of the poem. So at this stage,
+
+386
+00:31:03,240 --> 00:31:07,200
+as you see, we are paraphrasing the poem and
+
+387
+00:31:07,200 --> 00:31:11,540
+paraphrasing the poem is only a step towards a
+
+388
+00:31:11,540 --> 00:31:15,380
+total appreciation or a total understanding of the
+
+389
+00:31:15,380 --> 00:31:23,410
+poem. The vein traveled without benefit. The vein
+
+390
+00:31:23,410 --> 00:31:28,710
+traveled without benefit. The vein traveled
+
+391
+00:31:28,710 --> 00:31:31,570
+without benefit. The vein traveled without
+
+392
+00:31:31,570 --> 00:31:32,190
+benefit. The vein traveled without benefit. The
+
+393
+00:31:32,190 --> 00:31:32,310
+without benefit. The vein traveled without
+
+394
+00:31:32,310 --> 00:31:32,370
+benefit. The vein traveled without benefit. The
+
+395
+00:31:32,370 --> 00:31:32,390
+without benefit. The vein traveled without
+
+396
+00:31:32,390 --> 00:31:32,410
+benefit. The vein traveled without benefit. The
+
+397
+00:31:32,410 --> 00:31:32,690
+vein traveled without benefit. The vein traveled
+
+398
+00:31:32,690 --> 00:31:35,510
+without benefit. The vein traveled without
+
+399
+00:31:35,510 --> 00:31:41,090
+benefit. The vein traveled without benefit. The
+
+400
+00:31:41,090 --> 00:31:46,440
+vein Yeah, there is a kind of alliteration, so
+
+401
+00:31:46,440 --> 00:31:50,340
+sore. Like somebody, this alliteration, so sore.
+
+402
+00:31:50,820 --> 00:31:56,080
+The vain travel has wearied me so sore. Somebody
+
+403
+00:31:56,080 --> 00:32:00,240
+like complaining against like this. It was very
+
+404
+00:32:00,240 --> 00:32:05,240
+painful. Among them, that farthest comes behind.
+
+405
+00:32:06,120 --> 00:32:12,370
+So, he is not going to be the first. in hunting,
+
+406
+00:32:12,770 --> 00:32:19,450
+but rather they lost. Yet may I by no means my
+
+407
+00:32:19,450 --> 00:32:23,490
+wearied mind draw from the deer. Again he's asking
+
+408
+00:32:23,490 --> 00:32:27,750
+question, do you think like I'm giving up because
+
+409
+00:32:27,750 --> 00:32:28,510
+of no reasons?
+
+410
+00:32:32,310 --> 00:32:38,870
+But as he fleeth afore, fainting I follow, I leave
+
+411
+00:32:38,870 --> 00:32:43,650
+of therefore. Why is he leaving? I leave off
+
+412
+00:32:43,650 --> 00:32:50,350
+therefore. Yeah, because she is, as you see here,
+
+413
+00:32:51,070 --> 00:32:53,870
+he's following her and she's fleeing. He's
+
+414
+00:32:53,870 --> 00:32:56,710
+following, you know, he's following her and she's
+
+415
+00:32:56,710 --> 00:33:00,450
+fleeing. And because he, because of that, he what?
+
+416
+00:33:00,890 --> 00:33:07,130
+He got tired and he decided, yes, to leave her.
+
+417
+00:33:08,190 --> 00:33:12,640
+Now, in courtly love, In the traditional court
+
+418
+00:33:12,640 --> 00:33:18,260
+life, the poet is pleading because of the cruelty
+
+419
+00:33:18,260 --> 00:33:22,040
+of the lady. And he continues to be miserable,
+
+420
+00:33:22,300 --> 00:33:26,840
+abject. But he never, you know, appears like to be
+
+421
+00:33:26,840 --> 00:33:30,240
+dignified here. Look at him. I leave them off
+
+422
+00:33:30,240 --> 00:33:34,880
+therefore. We might admire this and we say what a
+
+423
+00:33:34,880 --> 00:33:38,770
+dignified person he is. And perhaps this is
+
+424
+00:33:38,770 --> 00:33:44,710
+something unique about the poetry of Sir Thomas
+
+425
+00:33:44,710 --> 00:33:47,910
+Wyatt. I mean, the courtly love written by Sir
+
+426
+00:33:47,910 --> 00:33:51,430
+Thomas Wyatt, because he was not like traditional
+
+427
+00:33:51,430 --> 00:33:55,810
+courtly lover pleading without dignity. Here, as
+
+428
+00:33:55,810 --> 00:33:58,410
+you see, he's taking a decision. He is a dignified
+
+429
+00:33:58,410 --> 00:34:02,430
+person. And since a lady is like,
+
+430
+00:34:04,850 --> 00:34:09,390
+not aware of his pain and she doesn't appreciate
+
+431
+00:34:09,390 --> 00:34:15,390
+his love, he decided to leave off therefore. I
+
+432
+00:34:15,390 --> 00:34:21,170
+leave off therefore. But look at fainting I
+
+433
+00:34:21,170 --> 00:34:25,030
+follow. Here I cannot leave the poem without
+
+434
+00:34:25,030 --> 00:34:29,570
+commenting a little bit about the alliteration
+
+435
+00:34:29,570 --> 00:34:35,750
+here. Fainting I follow. Like, do you think this
+
+436
+00:34:35,750 --> 00:34:40,350
+is a very nice alliteration? Does it fit with the
+
+437
+00:34:40,350 --> 00:34:44,950
+atmosphere of somebody who is taking a decision
+
+438
+00:34:44,950 --> 00:34:47,930
+and this decision is taking, you know, why?
+
+439
+00:34:48,050 --> 00:34:51,570
+Because he's bored, he's not interested. Fainting,
+
+440
+00:34:51,850 --> 00:34:56,190
+I fall. The if sound here, the repetition of the
+
+441
+00:34:56,190 --> 00:35:01,450
+if sound shows what? His suffering, his disgust,
+
+442
+00:35:02,030 --> 00:35:07,490
+fainting, I follow and I leave. Therefore, look at
+
+443
+00:35:07,490 --> 00:35:11,070
+that. You know, these consonants are very strong.
+
+444
+00:35:11,650 --> 00:35:14,930
+And again, these consonants have to do with his
+
+445
+00:35:14,930 --> 00:35:20,170
+decision to quit, with his decision to leave.
+
+446
+00:35:21,550 --> 00:35:27,230
+Since in a net, I seek to hold the money. Wow. I
+
+447
+00:35:27,230 --> 00:35:31,230
+think this is self-explanatory. What a very
+
+448
+00:35:31,230 --> 00:35:34,850
+frustrating image, isn't it? Like if somebody is
+
+449
+00:35:34,850 --> 00:35:39,550
+trying to hold the wind in a net. How do you
+
+450
+00:35:39,550 --> 00:35:43,590
+describe this effort? If somebody is trying to
+
+451
+00:35:43,590 --> 00:35:43,890
+hold.
+
+452
+00:35:47,050 --> 00:35:51,050
+It's a waste of time. Very disappointing. Very
+
+453
+00:35:51,050 --> 00:35:53,690
+disappointing experience. Like somebody who is
+
+454
+00:35:53,690 --> 00:35:58,500
+trying to hold the wind. What? In a net. So do you
+
+455
+00:35:58,500 --> 00:36:03,780
+think it will be held? No. Okay. Since in a net, I
+
+456
+00:36:03,780 --> 00:36:10,240
+seek to hold the wind. It's impossible. Who's next
+
+457
+00:36:10,240 --> 00:36:16,180
+to hunt? I put, you know, him out of doubt. This
+
+458
+00:36:16,180 --> 00:36:20,600
+is the beginning of the system, the second part of
+
+459
+00:36:20,600 --> 00:36:26,460
+the poem. I put him out of a doubt, like the poet
+
+460
+00:36:26,460 --> 00:36:31,880
+is in a position to advise other people. He's
+
+461
+00:36:31,880 --> 00:36:37,760
+sagacious, very wise, and he was made sagacious by
+
+462
+00:36:37,760 --> 00:36:42,240
+his own experience, as well as I may spend his
+
+463
+00:36:42,240 --> 00:36:47,220
+time in vain. So the poet's personal experience
+
+464
+00:36:47,220 --> 00:36:54,260
+made him like in a position to advise other
+
+465
+00:36:54,260 --> 00:37:00,600
+people. He is going to spend his time in vain and
+
+466
+00:37:00,600 --> 00:37:04,540
+graven with diamonds and letters plain, there is
+
+467
+00:37:04,540 --> 00:37:09,060
+written her fair neck round about. I think this
+
+468
+00:37:09,060 --> 00:37:12,860
+line has some indication about the beauty. Because
+
+469
+00:37:12,860 --> 00:37:15,040
+you know, in courtly love, yes, as you mentioned,
+
+470
+00:37:15,600 --> 00:37:17,980
+the lady should be beautiful.
+
+471
+00:37:20,530 --> 00:37:25,230
+There is written, what is written? Her fair neck
+
+472
+00:37:25,230 --> 00:37:31,230
+round about, no limi tangere. Don't touch me. You
+
+473
+00:37:31,230 --> 00:37:35,170
+know, this is like in Latin, no limi tangere for
+
+474
+00:37:35,170 --> 00:37:38,790
+Caesar's ayat. And we understand who's Caesar.
+
+475
+00:37:39,590 --> 00:37:44,010
+Who's Caesar? Henry. So we are having a poet who
+
+476
+00:37:44,010 --> 00:37:48,710
+fell in love with the king you know, potential
+
+477
+00:37:48,710 --> 00:37:53,910
+wife or potential mistress. And that, you know, is
+
+478
+00:37:53,910 --> 00:37:56,870
+like very precarious, very dangerous. And perhaps
+
+479
+00:37:56,870 --> 00:38:01,370
+you might have read that, you know, he was put in
+
+480
+00:38:01,370 --> 00:38:04,670
+prison like because of this, you know, suspected
+
+481
+00:38:04,670 --> 00:38:07,510
+relation. There was, you know, some suspicion that
+
+482
+00:38:07,510 --> 00:38:11,170
+he was in relation, but there was no concrete
+
+483
+00:38:11,170 --> 00:38:14,850
+evidence of that relation. So he was put in the
+
+484
+00:38:14,850 --> 00:38:18,740
+tower, he was in prison. And Anne Boleyn herself,
+
+485
+00:38:19,120 --> 00:38:22,560
+who became the wife, was beheaded by the king.
+
+486
+00:38:23,200 --> 00:38:26,540
+She, you know, was executed by the king. Why?
+
+487
+00:38:26,620 --> 00:38:34,640
+Because she was accused of adultery. And wild for
+
+488
+00:38:34,640 --> 00:38:38,040
+to hold though I seem tame. Yeah, it's a paradox.
+
+489
+00:38:38,680 --> 00:38:44,520
+How come you are wild and tame? You know? And this
+
+490
+00:38:44,520 --> 00:38:48,990
+paradox shows or reflects the nature, the elusive
+
+491
+00:38:48,990 --> 00:38:53,070
+nature of that lady. So she's not attainable.
+
+492
+00:38:53,670 --> 00:38:57,910
+She's very elusive. It is difficult to catch her.
+
+493
+00:38:58,630 --> 00:39:03,490
+Now, today, like this is what I want to say today.
+
+494
+00:39:04,570 --> 00:39:08,670
+We have not read the poem as, you know, what we
+
+495
+00:39:08,670 --> 00:39:12,720
+said in the last lecture. So we talked a little
+
+496
+00:39:12,720 --> 00:39:15,980
+bit about the atmosphere, the general context of
+
+497
+00:39:15,980 --> 00:39:19,540
+the poem. Next time, we have to read to delve
+
+498
+00:39:19,540 --> 00:39:25,040
+deeper into the aesthetics and to see how the poet
+
+499
+00:39:25,040 --> 00:39:29,960
+was successful or was not successful. So what you
+
+500
+00:39:29,960 --> 00:39:33,320
+have to do again is to look at the poem, to look
+
+501
+00:39:33,320 --> 00:39:37,500
+at, you know, the figures of speech, to look at
+
+502
+00:39:37,500 --> 00:39:41,340
+certain, to look at the tone, the attitude, and
+
+503
+00:39:41,340 --> 00:39:45,320
+then We are going to talk about poetry by using
+
+504
+00:39:45,320 --> 00:39:50,300
+specialized language and general language. I hope
+
+505
+00:39:50,300 --> 00:39:55,600
+that, you know, you enjoy listening. If not, like
+
+506
+00:39:55,600 --> 00:39:57,520
+you can complain. But do you have any question
+
+507
+00:39:57,520 --> 00:40:00,680
+like before? Or do you want to add anything? Yes?
+
+508
+00:40:05,170 --> 00:40:09,110
+No, the Petrarchian Sonnet. We're talking about
+
+509
+00:40:09,110 --> 00:40:12,150
+Petrarchian Sonnet. The Petrarchian Sonnet
+
+510
+00:40:12,150 --> 00:40:19,770
+consists only of two, yes, two parts. Now I think
+
+511
+00:40:19,770 --> 00:40:24,030
+I left for you in the reader something about the
+
+512
+00:40:24,030 --> 00:40:29,090
+sonnet, so you have to study like what is the
+
+513
+00:40:29,090 --> 00:40:31,490
+Petrarchian Sonnet? You can read, what is the
+
+514
+00:40:31,490 --> 00:40:34,320
+Petrarchian Sonnet? What is the Shakespearean
+
+515
+00:40:34,320 --> 00:40:38,700
+sonnet? How this sonnet was developed? And how it
+
+516
+00:40:38,700 --> 00:40:44,240
+became or it assumed like a very British form?
+
+517
+00:40:45,560 --> 00:40:50,300
+Any other question? Thank you very much and see
+
+518
+00:40:50,300 --> 00:40:55,960
+you next time for a new lecture on the same topic.
+
+519
+00:40:56,420 --> 00:40:56,800
+Thank you.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/9Xvdf8tapHA_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/9Xvdf8tapHA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7e96034c259c810241ed1111e5b4427c869d7395
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/9Xvdf8tapHA_postprocess.srt
@@ -0,0 +1,1720 @@
+1
+00:00:12,640 --> 00:00:18,580
+Who are you today? Good. Are you excited because
+
+2
+00:00:18,580 --> 00:00:22,060
+it's the beginning of the week? Why?
+
+3
+00:00:24,760 --> 00:00:30,240
+I know exams, midterm exams, but You should be
+
+4
+00:00:30,240 --> 00:00:35,340
+very careful. If you absent yourself because of
+
+5
+00:00:35,340 --> 00:00:38,800
+the midterm exam, you will be in trouble. I'm
+
+6
+00:00:38,800 --> 00:00:42,980
+telling you. So today, please take all the names
+
+7
+00:00:42,980 --> 00:00:47,200
+of those who are attending. See? Just pass a sheet
+
+8
+00:00:47,200 --> 00:00:51,780
+to take all the names. Because the midterms will
+
+9
+00:00:51,780 --> 00:00:55,820
+be given over more than a month. And we don't have
+
+10
+00:00:55,820 --> 00:00:59,540
+time to waste. The midterm should be given under
+
+11
+00:00:59,540 --> 00:01:04,860
+the pressure of the exams. So be careful, do not
+
+12
+00:01:04,860 --> 00:01:08,200
+absent yourself till the other people like to come
+
+13
+00:01:08,200 --> 00:01:15,040
+to class regularly. Good. So today as usual, we're
+
+14
+00:01:15,040 --> 00:01:20,920
+going to listen to one or two reports. After that,
+
+15
+00:01:21,640 --> 00:01:25,180
+we're going again to listen to a response or two.
+
+16
+00:01:26,550 --> 00:01:29,850
+And then I'll be asking you general question about
+
+17
+00:01:29,850 --> 00:01:34,490
+your response to the poem. I mean, poem 65, which
+
+18
+00:01:34,490 --> 00:01:39,590
+I asked you to prepare. After that, we'll be
+
+19
+00:01:39,590 --> 00:01:47,270
+explaining the theme and perhaps certain aesthetic
+
+20
+00:01:47,270 --> 00:01:55,780
+elements in that poem. Okay? Good. Let's see. One
+
+21
+00:01:55,780 --> 00:01:57,340
+who is willing to report.
+
+22
+00:01:59,940 --> 00:02:05,300
+Yes? Who wants to read a report? Yes, please.
+
+23
+00:02:14,960 --> 00:02:18,200
+Say good morning, how are you? You should say
+
+24
+00:02:18,200 --> 00:02:23,980
+that, yes? Not last lecture. Go ahead. Last
+
+25
+00:02:23,980 --> 00:02:27,000
+lecture, the teacher came and started his lecture
+
+26
+00:02:27,000 --> 00:02:30,860
+by asking how we are doing. Then he asked how do
+
+27
+00:02:30,860 --> 00:02:34,160
+we feel, how do we feel, how do we feel, do we
+
+28
+00:02:34,160 --> 00:02:37,580
+find poetry. Then he asked us how we find poetry
+
+29
+00:02:37,580 --> 00:02:40,810
+because this is indirect question. Okay. Some
+
+30
+00:02:40,810 --> 00:02:43,730
+students answered positively and some negatively.
+
+31
+00:02:44,310 --> 00:02:47,050
+The teacher continued his lecture by talking about
+
+32
+00:02:47,050 --> 00:02:50,630
+Shakespeare's sonnet, Shall I Compare Thee to a
+
+33
+00:02:50,630 --> 00:02:53,530
+Summer's Day. He finished it and told us to write
+
+34
+00:02:53,530 --> 00:02:58,110
+a short paragraph about the theme of the poem, and
+
+35
+00:02:58,110 --> 00:03:00,990
+it must be ready next time. Anyway, last lecture
+
+36
+00:03:00,990 --> 00:03:04,480
+was interesting. Because the poem was for
+
+37
+00:03:04,480 --> 00:03:07,640
+Shakespeare and I like all his writings such as
+
+38
+00:03:07,640 --> 00:03:11,300
+plays and poetry He's good and he's good writer
+
+39
+00:03:11,300 --> 00:03:14,080
+and skillful. I hope to have a skill like him.
+
+40
+00:03:14,140 --> 00:03:20,340
+Okay. Thank you very much Yes Yes, please come and
+
+41
+00:03:20,340 --> 00:03:29,080
+report you you yes Okay
+
+42
+00:03:29,080 --> 00:03:35,270
+Just I'll see you later What about you there?
+
+43
+00:03:37,670 --> 00:03:42,270
+Okay. So, yes, you come.
+
+44
+00:03:46,810 --> 00:03:49,690
+Those who have reports, please bring it now here.
+
+45
+00:03:50,210 --> 00:03:53,990
+Okay? Bring it now. Those who have reports, all of
+
+46
+00:03:53,990 --> 00:03:56,570
+them, bring them here. The reports for the day.
+
+47
+00:03:57,530 --> 00:04:01,910
+Okay? Bring all your reports here today.
+
+48
+00:04:05,700 --> 00:04:09,060
+Just like, yes, okay. Sit down, sit down, sit
+
+49
+00:04:09,060 --> 00:04:12,580
+down. Now, later I'll take them. It was strange
+
+50
+00:04:12,580 --> 00:04:15,420
+when Dr. Akram asked for responses, not daily
+
+51
+00:04:15,420 --> 00:04:18,480
+reports, because it was the second lecture on the
+
+52
+00:04:18,480 --> 00:04:20,880
+poem. But the responses were nice because they
+
+53
+00:04:20,880 --> 00:04:23,900
+refreshed our minds about the poem. The teacher
+
+54
+00:04:23,900 --> 00:04:26,720
+read the poem in many different ways, and he asked
+
+55
+00:04:26,720 --> 00:04:28,900
+us to choose the most suitable reading for the
+
+56
+00:04:28,900 --> 00:04:31,640
+poem. He gave us a universal discussion for the
+
+57
+00:04:31,640 --> 00:04:34,140
+poem, including the theme, attitudes, and figures
+
+58
+00:04:34,140 --> 00:04:37,440
+of speech. The laughable thing which happened with
+
+59
+00:04:37,440 --> 00:04:40,600
+me many times that when I wanted to answer, the
+
+60
+00:04:40,600 --> 00:04:42,820
+teacher's phone rang. So I need to repeat my
+
+61
+00:04:42,820 --> 00:04:45,540
+answers many times. It was nice when Dr. Akram
+
+62
+00:04:45,540 --> 00:04:48,760
+postponed the time of exam and reflection, and at
+
+63
+00:04:48,760 --> 00:04:51,940
+the end of the class, he asked for the second
+
+64
+00:04:51,940 --> 00:04:54,400
+semester for Shakespeare to be prepared. Thank
+
+65
+00:04:54,400 --> 00:04:54,580
+you.
+
+66
+00:05:00,360 --> 00:05:02,800
+You know, in the class, like everybody should be
+
+67
+00:05:02,800 --> 00:05:08,030
+punctual. You see? When I say you have to write
+
+68
+00:05:08,030 --> 00:05:11,390
+reports, you have to write. Here you are coming
+
+69
+00:05:11,390 --> 00:05:14,030
+without writing reports, without writing response,
+
+70
+00:05:14,370 --> 00:05:18,110
+so you are not entitled to having the marks for
+
+71
+00:05:18,110 --> 00:05:20,450
+these activities.
+
+72
+00:05:23,650 --> 00:05:29,050
+Anyway, let's see now. Yes, I asked you to write a
+
+73
+00:05:29,050 --> 00:05:34,820
+paragraph about the theme of the power. So let's
+
+74
+00:05:34,820 --> 00:05:41,320
+see a theme. I want to read it myself. Yes, those
+
+75
+00:05:41,320 --> 00:05:44,820
+who prepared a theme. Yes, give me your theme,
+
+76
+00:05:44,960 --> 00:05:45,180
+please.
+
+77
+00:05:50,780 --> 00:05:55,420
+Just try to read it. Okay, read it. You are the
+
+78
+00:05:55,420 --> 00:05:58,200
+same student? Okay, she's lucky.
+
+79
+00:06:01,150 --> 00:06:03,590
+It's a nice poem for Shakespeare in which he wants
+
+80
+00:06:03,590 --> 00:06:05,910
+to express the theme of immortality.
+
+81
+00:06:10,470 --> 00:06:14,330
+He wants to express the immortality of his
+
+82
+00:06:14,330 --> 00:06:16,890
+friend's beauty through immortality of his poetry.
+
+83
+00:06:17,350 --> 00:06:20,010
+And to express his theme, he uses simple language
+
+84
+00:06:20,010 --> 00:06:22,250
+unsuitable to the course of his speech. Also, he
+
+85
+00:06:22,250 --> 00:06:27,650
+chooses a logical... Allegorical. Yes. So here, I
+
+86
+00:06:27,650 --> 00:06:30,570
+asked you to talk about the theme, but you started
+
+87
+00:06:30,570 --> 00:06:35,410
+to talk about the style. Yes, but they support the
+
+88
+00:06:35,410 --> 00:06:38,350
+theme. Okay, so you want to support the theme. But
+
+89
+00:06:38,350 --> 00:06:41,250
+could you tell me what is the theme in just a
+
+90
+00:06:41,250 --> 00:06:44,650
+couple of words? Immortality of his friend's
+
+91
+00:06:44,650 --> 00:06:48,210
+beauty through his poetry, power of poetry. Okay,
+
+92
+00:06:48,610 --> 00:06:51,010
+so this is like immortality of the beauty of his
+
+93
+00:06:51,010 --> 00:06:54,730
+friend through his poetry. Now, do you buy this?
+
+94
+00:06:54,850 --> 00:06:57,190
+Do you think that Shakespeare is trying to
+
+95
+00:06:57,190 --> 00:07:00,370
+immortalize the beauty of his friend through his
+
+96
+00:07:00,370 --> 00:07:04,540
+poetry? Or does Shakespeare like mean something
+
+97
+00:07:04,540 --> 00:07:04,940
+else?
+
+98
+00:07:08,060 --> 00:07:10,040
+Don't you think that Shakespeare wants to
+
+99
+00:07:10,040 --> 00:07:13,280
+immortalize himself? Yes.
+
+100
+00:07:18,380 --> 00:07:19,020
+Yes.
+
+101
+00:07:22,620 --> 00:07:26,480
+Okay. But do you remember what the last line, how
+
+102
+00:07:26,480 --> 00:07:31,460
+the last line, so long as men can breathe, so long
+
+103
+00:07:32,770 --> 00:07:39,110
+Live this, and this gives life to thee. So, like,
+
+104
+00:07:39,350 --> 00:07:43,750
+who's bragging here? He's bragging. Shakespeare is
+
+105
+00:07:43,750 --> 00:07:47,550
+bragging. Why is he bragging? Because his poetry
+
+106
+00:07:47,550 --> 00:07:53,350
+will remain immortal. So I think this line might
+
+107
+00:07:53,350 --> 00:07:57,210
+give us a twist about the real theme, which is,
+
+108
+00:07:57,550 --> 00:08:00,150
+you know, the immortality of Shakespeare's poetry.
+
+109
+00:08:01,290 --> 00:08:05,250
+Yes, he's trying to immortalize the beauty of his
+
+110
+00:08:05,250 --> 00:08:08,490
+friend. Yes, the summer of his friend will be
+
+111
+00:08:08,490 --> 00:08:12,710
+immortal, you know, through his poetry. But, you
+
+112
+00:08:12,710 --> 00:08:16,050
+know, in the couplet of this stanza, Shakespeare
+
+113
+00:08:16,050 --> 00:08:21,410
+is stressing, is bragging that his poetry will
+
+114
+00:08:21,410 --> 00:08:27,150
+last forever. Yes, okay? Yes. Yes, biological
+
+115
+00:08:27,150 --> 00:08:30,190
+organization of standards starting by comparing
+
+116
+00:08:30,190 --> 00:08:32,910
+between his friend and the summer's day till he
+
+117
+00:08:32,910 --> 00:08:35,130
+reached to the solution in the couplet. Yes, it is
+
+118
+00:08:35,130 --> 00:08:41,550
+good here to follow how Shakespeare comes to this
+
+119
+00:08:41,550 --> 00:08:45,530
+conclusion. I like it because it's an argument. So
+
+120
+00:08:45,530 --> 00:08:48,130
+in the first quatrain, what is he saying? In the
+
+121
+00:08:48,130 --> 00:08:50,830
+second quatrain, what is he saying? In the third
+
+122
+00:08:50,830 --> 00:08:54,330
+and in the couplet, he's concluding all the
+
+123
+00:08:54,330 --> 00:08:58,050
+argument. Do you remember what he said in the
+
+124
+00:08:58,050 --> 00:09:04,470
+first quatrain? In the first quatrain, I think he
+
+125
+00:09:04,470 --> 00:09:09,890
+declined to compare.
+
+126
+00:09:10,820 --> 00:09:16,580
+Then he started to enlist the reasons why he
+
+127
+00:09:16,580 --> 00:09:21,080
+wouldn't. You know, then in the third quatrain, he
+
+128
+00:09:21,080 --> 00:09:26,560
+started to pledge, to vow that she, that the
+
+129
+00:09:26,560 --> 00:09:29,920
+beauty of his friend will be immortal. And
+
+130
+00:09:29,920 --> 00:09:34,920
+finally, in the couplet, he said, how? See? So it
+
+131
+00:09:34,920 --> 00:09:37,520
+was very organized. Good. Thank you very much.
+
+132
+00:09:43,400 --> 00:09:46,940
+I know today we are approaching two poems, but I
+
+133
+00:09:46,940 --> 00:09:49,760
+see some students like little bit surprised
+
+134
+00:09:49,760 --> 00:09:52,540
+because they thought we're not doing this poem.
+
+135
+00:09:53,760 --> 00:09:59,060
+You know? I remember I told you like to prepare
+
+136
+00:09:59,060 --> 00:10:08,620
+the next sonnet, which is 65. Okay? Now, how did
+
+137
+00:10:08,620 --> 00:10:11,880
+you find like those who prepared? How did you find
+
+138
+00:10:11,880 --> 00:10:12,420
+the sonnet?
+
+139
+00:10:15,880 --> 00:10:25,520
+yes yes please it is a kind of it makes me so
+
+140
+00:10:25,520 --> 00:10:27,740
+frightened for the idea of mortality like
+
+141
+00:10:27,740 --> 00:10:30,600
+everything is going to end yes so you were
+
+142
+00:10:30,600 --> 00:10:37,440
+frightened yeah okay good yes i find it more close
+
+143
+00:10:37,440 --> 00:10:40,720
+to the last sunnah and if you want to assure in
+
+144
+00:10:40,720 --> 00:10:44,690
+power surround that he would be immortal by his
+
+145
+00:10:44,690 --> 00:10:47,670
+poetry. So I like the way you are connecting
+
+146
+00:10:47,670 --> 00:10:52,550
+between sonnet 18 and sonnet 65. Yes?
+
+147
+00:10:59,090 --> 00:11:05,310
+Okay, have you read the poem aloud? Have you read
+
+148
+00:11:05,310 --> 00:11:08,030
+the poem aloud? How was it like?
+
+149
+00:11:11,340 --> 00:11:12,040
+Too sad.
+
+150
+00:11:15,480 --> 00:11:16,300
+Okay,
+
+151
+00:11:18,540 --> 00:11:22,540
+I like it. The poet seems to be frustrated because
+
+152
+00:11:22,540 --> 00:11:23,200
+of?
+
+153
+00:11:26,640 --> 00:11:29,420
+Excellent. But did he remain frustrated?
+
+154
+00:11:37,880 --> 00:11:40,480
+Do you agree with her that the whole atmosphere of
+
+155
+00:11:40,480 --> 00:11:44,200
+the poem is gloomy? Okay.
+
+156
+00:11:48,060 --> 00:11:54,360
+What about this? Oh none, unless this Merkel have
+
+157
+00:11:54,360 --> 00:11:59,100
+might, that in blank ink my love may still shine
+
+158
+00:11:59,100 --> 00:12:02,920
+bright. What about this? You know? What about
+
+159
+00:12:02,920 --> 00:12:10,250
+this? Is he still? Yes? So it's okay, yeah, the
+
+160
+00:12:10,250 --> 00:12:13,870
+atmosphere of the poem is frightening, but you
+
+161
+00:12:13,870 --> 00:12:19,490
+know, the poem ends in a hopeful note. Yes?
+
+162
+00:12:25,390 --> 00:12:29,110
+So he's,
+
+163
+00:12:30,090 --> 00:12:32,390
+it is a recurrent theme, you know? It is the same
+
+164
+00:12:32,390 --> 00:12:33,330
+theme, you know?
+
+165
+00:12:40,060 --> 00:12:40,880
+Okay,
+
+166
+00:12:49,600 --> 00:12:53,760
+so it is, you know, a repeated theme, but the
+
+167
+00:12:53,760 --> 00:12:56,940
+question is Shakespeare repeating himself, you
+
+168
+00:12:56,940 --> 00:13:01,060
+know? Now, if yes, is he repeating in the same
+
+169
+00:13:01,060 --> 00:13:04,980
+form? Because sometimes you might say or you might
+
+170
+00:13:04,980 --> 00:13:09,280
+express the same idea by different ways. So if
+
+171
+00:13:09,280 --> 00:13:11,580
+Shakespeare is expressing his idea in the same
+
+172
+00:13:11,580 --> 00:13:15,120
+way, so he's boring and he's not worthy reading.
+
+173
+00:13:15,860 --> 00:13:19,680
+So I think it is a different image. But let's, you
+
+174
+00:13:19,680 --> 00:13:22,240
+know, I want, like, to read the poem aloud for
+
+175
+00:13:22,240 --> 00:13:25,740
+you. And after that, I'll be, like, giving you a
+
+176
+00:13:25,740 --> 00:13:32,880
+task. This task is just to try to categorize the
+
+177
+00:13:32,880 --> 00:13:38,560
+forces, I mean, all the forces that have to do
+
+178
+00:13:38,560 --> 00:13:40,520
+with the power or the elements that have to do
+
+179
+00:13:40,520 --> 00:13:44,740
+with power, and all the elements that have to do
+
+180
+00:13:44,740 --> 00:13:48,560
+with weakness. So we have strong elements and weak
+
+181
+00:13:48,560 --> 00:13:53,060
+elements. So I want you to enlist and to see what
+
+182
+00:13:53,060 --> 00:13:56,980
+is like feeble, what is weak, what is fragile, and
+
+183
+00:13:56,980 --> 00:14:00,120
+then what is strong, what is impregnant. Okay?
+
+184
+00:14:07,560 --> 00:14:14,660
+Since brass nor stone nor earth nor boundless sea,
+
+185
+00:14:16,120 --> 00:14:21,520
+but sad mortality oversways their power. How with
+
+186
+00:14:21,520 --> 00:14:26,360
+this rage shall a beauty hold a plea whose action
+
+187
+00:14:26,360 --> 00:14:31,460
+is no stronger than a flower? Or how shall
+
+188
+00:14:31,460 --> 00:14:35,780
+someone's honey breath hold out against the
+
+189
+00:14:35,780 --> 00:14:39,820
+reckful siege of battering days when rocks
+
+190
+00:14:39,820 --> 00:14:44,760
+impregnable are not so stout nor gates of steel so
+
+191
+00:14:44,760 --> 00:14:50,820
+strong but time decays oh fearful meditation oh
+
+192
+00:14:50,820 --> 00:14:54,660
+fearful meditation where alack shall times best
+
+193
+00:14:54,660 --> 00:14:59,640
+jewel from times just lighted Or what strong hand?
+
+194
+00:15:00,000 --> 00:15:03,540
+Or what strong hand can hold his swift foot back?
+
+195
+00:15:04,020 --> 00:15:09,300
+Or who his spool of beauty can forbid? Oh, none,
+
+196
+00:15:10,120 --> 00:15:15,500
+unless this miracle have might, that in black ink
+
+197
+00:15:15,500 --> 00:15:21,720
+my love may still shine bright. So now you have
+
+198
+00:15:21,720 --> 00:15:25,340
+the poem. You have the text. In five minutes, I
+
+199
+00:15:25,340 --> 00:15:31,660
+want you to categorize the elements of fragility,
+
+200
+00:15:32,600 --> 00:15:35,160
+feebleness, and the elements of power and
+
+201
+00:15:35,160 --> 00:15:40,200
+strength. So what is here, stone is linked with
+
+202
+00:15:40,200 --> 00:15:43,360
+brass, and so on. Just five minutes.
+
+203
+00:15:46,420 --> 00:15:46,920
+Go ahead.
+
+204
+00:15:51,760 --> 00:15:58,510
+Yes, let's see now. What you have done. Yes. What
+
+205
+00:15:58,510 --> 00:16:03,750
+are the elements of power? Yes, please. Go ahead.
+
+206
+00:16:03,950 --> 00:16:04,810
+Yes.
+
+207
+00:16:07,630 --> 00:16:09,510
+You picked out.
+
+208
+00:16:14,090 --> 00:16:17,510
+Stone. Yes. Brass.
+
+209
+00:16:25,140 --> 00:16:33,000
+Boundless seas. Rage. Rage, okay, rage. So you
+
+210
+00:16:33,000 --> 00:16:40,240
+have brass, stone, earth, seas. Gates of steel.
+
+211
+00:16:40,720 --> 00:16:48,680
+Gates of steel, yes. And the most powerful is the
+
+212
+00:16:48,680 --> 00:16:53,470
+sad mortality itself. Yes, yes. Okay, good. What
+
+213
+00:16:53,470 --> 00:16:58,770
+about, you know, yeah, okay, let's see somebody
+
+214
+00:16:58,770 --> 00:17:01,770
+else. Yes, please. What are the elements of
+
+215
+00:17:01,770 --> 00:17:06,330
+weakness? Yes, flour, honey, meditation.
+
+216
+00:17:11,210 --> 00:17:15,910
+These things are delicate. They are feeble or
+
+217
+00:17:15,910 --> 00:17:20,410
+frail. You know what means frail? Very, very weak.
+
+218
+00:17:21,130 --> 00:17:24,850
+Frail means weak or feeble.
+
+219
+00:17:31,410 --> 00:17:37,800
+Okay. What else? Now miracle, I think the miracle
+
+220
+00:17:37,800 --> 00:17:42,140
+has, you know, you know, strong implication. What
+
+221
+00:17:42,140 --> 00:17:51,480
+else? Beauty and jewel? No, swift. Foot. A foot,
+
+222
+00:17:51,680 --> 00:17:54,680
+when a foot is swift, it means it's very strong.
+
+223
+00:17:55,880 --> 00:17:56,260
+Plea.
+
+224
+00:17:59,640 --> 00:18:03,520
+I don't think, yes, plea, it has to do with, you
+
+225
+00:18:03,520 --> 00:18:06,940
+know, plea. Because when you are having a plea,
+
+226
+00:18:07,240 --> 00:18:12,940
+you want to defend yourself. What else? What about
+
+227
+00:18:12,940 --> 00:18:19,540
+black ink? What is ink? Yeah, I know. Is it strong
+
+228
+00:18:19,540 --> 00:18:26,380
+or weak? Weak. Now somebody says no. If you are in
+
+229
+00:18:26,380 --> 00:18:28,440
+India and you say like this, it means you agree.
+
+230
+00:18:29,610 --> 00:18:33,930
+But you disagree, yes? Yes. So why? I think it has
+
+231
+00:18:33,930 --> 00:18:37,210
+to do with the strength. It has to do with the
+
+232
+00:18:37,210 --> 00:18:43,910
+strength. Power. Okay, yeah. Like why? I have no
+
+233
+00:18:43,910 --> 00:18:49,190
+idea. So why, you know? Maybe ink is there for
+
+234
+00:18:49,190 --> 00:18:54,890
+everything. So if we are looking at ink, because
+
+235
+00:18:54,890 --> 00:18:57,370
+you know, what is going to be written in black
+
+236
+00:18:57,370 --> 00:19:01,910
+ink, it is a metonymy of his poetry, so his poetry
+
+237
+00:19:01,910 --> 00:19:08,270
+here is going to surpass all these elements. Good.
+
+238
+00:19:09,250 --> 00:19:15,210
+I think before just going through the poem, let's
+
+239
+00:19:15,210 --> 00:19:20,640
+see here what is Being perceived as a source of
+
+240
+00:19:20,640 --> 00:19:26,660
+power and strength is proven to be like what?
+
+241
+00:19:26,840 --> 00:19:31,120
+Feeble, fragile. And what is fragile, like the
+
+242
+00:19:31,120 --> 00:19:35,200
+ink, which is feeble, is going to be very strong.
+
+243
+00:19:35,500 --> 00:19:39,320
+So we have a reversal of the code, you know? We
+
+244
+00:19:39,320 --> 00:19:42,560
+have a reversal in the semantic code of the words
+
+245
+00:19:42,560 --> 00:19:46,340
+themselves. I mean, they are reversed. What is
+
+246
+00:19:46,340 --> 00:19:50,880
+strong, what appears to be strong will be weak,
+
+247
+00:19:51,180 --> 00:19:54,660
+and what appears to be weak will be strong. So
+
+248
+00:19:54,660 --> 00:20:01,260
+this is a reversal. But now I think, you know, let
+
+249
+00:20:01,260 --> 00:20:09,020
+us see what is brass, like sometimes words are
+
+250
+00:20:09,020 --> 00:20:10,600
+associated with the meaning. What is brass
+
+251
+00:20:10,600 --> 00:20:17,350
+associated with? Since brass,stone and earth nor
+
+252
+00:20:17,350 --> 00:20:20,190
+boundless sea, but sad mortality overswathes their
+
+253
+00:20:20,190 --> 00:20:22,950
+power. So here you have a confrontation.
+
+254
+00:20:24,370 --> 00:20:27,390
+Shakespeare is giving us an image of
+
+255
+00:20:27,390 --> 00:20:30,830
+confrontation, you know, between what and what.
+
+256
+00:20:32,370 --> 00:20:39,190
+Sad mortality is doing what? Sweeps the power of
+
+257
+00:20:39,190 --> 00:20:47,310
+what? Brass? Stone? And boundless sea. Okay. And
+
+258
+00:20:47,310 --> 00:20:50,110
+now it's a battle. It's like a battle, yes? Do you
+
+259
+00:20:50,110 --> 00:20:58,150
+imagine how sad mortality is like very violent and
+
+260
+00:20:58,150 --> 00:21:02,690
+is doing what? Destroys everything. Since brass,
+
+261
+00:21:03,270 --> 00:21:07,930
+nor stone, nor earth, nor boundless sea, but sad
+
+262
+00:21:07,930 --> 00:21:11,650
+mortality oversways their power. So who's the
+
+263
+00:21:11,650 --> 00:21:12,370
+strongest here?
+
+264
+00:21:15,240 --> 00:21:17,340
+Yes, sad mortality. What is sad mortality? A
+
+265
+00:21:17,340 --> 00:21:22,320
+metonymy of? Death. Wow. So death is very
+
+266
+00:21:22,320 --> 00:21:26,000
+powerful. Death, which was bragging in the
+
+267
+00:21:26,000 --> 00:21:31,820
+previous stanza, is still now, you know, seen as a
+
+268
+00:21:31,820 --> 00:21:36,300
+very ruthless power which oversways everything,
+
+269
+00:21:36,720 --> 00:21:41,500
+like stones, brass, you know, earth, et cetera.
+
+270
+00:21:41,860 --> 00:21:46,310
+But let me go back to my question. The words brass
+
+271
+00:21:46,310 --> 00:21:49,030
+and stone are always associated with what?
+
+272
+00:21:50,830 --> 00:22:02,930
+Buildings? Buildings? Power? Why power? We use
+
+273
+00:22:02,930 --> 00:22:06,550
+metals. And sometimes like, do you know the Statue
+
+274
+00:22:06,550 --> 00:22:09,990
+of Liberty? What are statues? If you have been to
+
+275
+00:22:09,990 --> 00:22:13,910
+Cairo, you will see many statues. The statues are
+
+276
+00:22:13,910 --> 00:22:18,950
+made of what? Either brass, steel, copper, you
+
+277
+00:22:18,950 --> 00:22:24,090
+know, or stone. So because those things, I mean
+
+278
+00:22:24,090 --> 00:22:29,850
+brass, stone, were used in making up statues. So
+
+279
+00:22:29,850 --> 00:22:32,790
+they are linked with the idea of immortality. So
+
+280
+00:22:32,790 --> 00:22:39,690
+people have been using these elements in building
+
+281
+00:22:39,690 --> 00:22:44,850
+statues in order to defy Did you see the statue of
+
+282
+00:22:44,850 --> 00:22:48,610
+Gaddafi? Did you see his head, which was made of
+
+283
+00:22:48,610 --> 00:22:58,090
+gold? Yeah. So Gaddafi thought that this statue
+
+284
+00:22:58,090 --> 00:23:05,080
+will immortalize him. But he was mistaken. because
+
+285
+00:23:05,080 --> 00:23:09,260
+death was more powerful. So Shakespeare realized
+
+286
+00:23:09,260 --> 00:23:13,360
+that death was more powerful than all those
+
+287
+00:23:13,360 --> 00:23:19,460
+elements, since brass nor stone, like it is, you
+
+288
+00:23:19,460 --> 00:23:22,980
+know, an assumption. Shakespeare assumes that all
+
+289
+00:23:22,980 --> 00:23:27,780
+these powerful things will be weak, feeble, you
+
+290
+00:23:27,780 --> 00:23:33,600
+know, in the face of sad mortality. And then, how
+
+291
+00:23:33,600 --> 00:23:37,240
+with this rage shall beauty hold a plea? So
+
+292
+00:23:37,240 --> 00:23:41,780
+Shakespeare is asking a question. This poem is
+
+293
+00:23:41,780 --> 00:23:46,120
+full of rhetorical questions. You know what I
+
+294
+00:23:46,120 --> 00:23:49,420
+mean? Rhetorical questions. Questions that do not
+
+295
+00:23:49,420 --> 00:23:52,660
+need answers.
+
+296
+00:23:52,960 --> 00:23:55,400
+How many questions do we have? I want you to look
+
+297
+00:23:55,400 --> 00:23:58,040
+at the poem and tell me how many questions do we
+
+298
+00:23:58,040 --> 00:23:59,880
+have. Look here.
+
+299
+00:24:03,060 --> 00:24:10,260
+How with this rage? Five equations. Or how? Let's
+
+300
+00:24:10,260 --> 00:24:12,740
+see one. How with this rage shall beauty hold a
+
+301
+00:24:12,740 --> 00:24:13,660
+plea? One.
+
+302
+00:24:16,780 --> 00:24:19,140
+Whose action is no stronger than a flower?
+
+303
+00:24:21,900 --> 00:24:27,610
+Or how shall summer's honey breath hold out? Okay?
+
+304
+00:24:29,430 --> 00:24:30,070
+You know?
+
+305
+00:24:33,370 --> 00:24:38,650
+No, no, no. It's like here, look here. Yes, we
+
+306
+00:24:38,650 --> 00:24:41,990
+have five questions. This is the first question.
+
+307
+00:24:42,590 --> 00:24:45,870
+How with this trade shall beauty hold a plea? This
+
+308
+00:24:45,870 --> 00:24:50,290
+is whose action is relatively close. It is not a
+
+309
+00:24:50,290 --> 00:24:53,970
+question. This is question number two. How shall
+
+310
+00:24:53,970 --> 00:24:57,920
+summer's honey breath hold out? Against the
+
+311
+00:24:57,920 --> 00:25:00,180
+reckful siege of battering day, these are not
+
+312
+00:25:00,180 --> 00:25:03,220
+questions, where rocks impregnable are not stouts
+
+313
+00:25:03,220 --> 00:25:08,060
+nor gates of steel so strong, but time decays. O
+
+314
+00:25:08,060 --> 00:25:11,240
+fearful meditation, what a lack! This is like the
+
+315
+00:25:11,240 --> 00:25:14,600
+third question. Shall time's best jewel from
+
+316
+00:25:14,600 --> 00:25:18,400
+time's chest lie head? Or what strong hand? Like
+
+317
+00:25:18,400 --> 00:25:21,980
+the fourth question. Or who? The fifth question.
+
+318
+00:25:22,340 --> 00:25:27,620
+So we have five rhetorical questions. So these
+
+319
+00:25:27,620 --> 00:25:31,620
+questions like, what is he asking in these
+
+320
+00:25:31,620 --> 00:25:35,780
+questions? In these questions, like these
+
+321
+00:25:35,780 --> 00:25:38,140
+questions, he's asking them, yes?
+
+322
+00:25:41,020 --> 00:25:50,620
+So he was wondering about the power, about, you
+
+323
+00:25:50,620 --> 00:25:56,150
+know, the powerful thing that would deter the
+
+324
+00:25:56,150 --> 00:25:59,910
+ravages of death. You know what's with deter? Like
+
+325
+00:25:59,910 --> 00:26:11,450
+repulse. You know? To deter. So he
+
+326
+00:26:11,450 --> 00:26:15,170
+was looking all the time. He was asking. Now this
+
+327
+00:26:15,170 --> 00:26:19,230
+poem, because you know Shakespeare was a
+
+328
+00:26:19,230 --> 00:26:23,450
+playwright. He was writing for plays. So this
+
+329
+00:26:23,450 --> 00:26:29,610
+poem, It should be read aloud because it is very
+
+330
+00:26:29,610 --> 00:26:34,190
+effective because of the rhetorical question. So
+
+331
+00:26:34,190 --> 00:26:41,790
+if you read it on the stage, it should sound like
+
+332
+00:26:41,790 --> 00:26:45,410
+somebody who's, you know, there is drama in it.
+
+333
+00:26:45,670 --> 00:26:49,210
+There is drama in it. So let's listen to the poem
+
+334
+00:26:49,210 --> 00:26:51,530
+read
+
+335
+00:26:52,520 --> 00:26:57,200
+by or recited by a native speaker and see how it's
+
+336
+00:26:57,200 --> 00:26:57,980
+going to be like.
+
+337
+00:27:03,000 --> 00:27:04,920
+Summit 65.
+
+338
+00:27:07,700 --> 00:27:12,520
+With brass, no stone, no earth, no boundless sea,
+
+339
+00:27:13,000 --> 00:27:17,680
+that sad mortality outweighs their power. How with
+
+340
+00:27:17,680 --> 00:27:22,360
+this rage shall beauty hold a plea? Whose action
+
+341
+00:27:22,360 --> 00:27:26,780
+is there stronger than a flower? O, how shall
+
+342
+00:27:26,780 --> 00:27:29,280
+summer's honeyed breath hold out Against the
+
+343
+00:27:29,280 --> 00:27:33,000
+workful siege of battering days, When locks
+
+344
+00:27:33,000 --> 00:27:36,960
+impregnable are not so stout, Nor gates of steel
+
+345
+00:27:36,960 --> 00:27:40,760
+so strong, but time decays?
+
+346
+00:27:42,680 --> 00:27:48,100
+O fearful meditation! Where on heck shall time's
+
+347
+00:27:48,100 --> 00:27:52,210
+best jewel From time's chest lie hid? Oh, what
+
+348
+00:27:52,210 --> 00:27:56,230
+strong hand can hold his swift foot back? Oh,
+
+349
+00:27:56,310 --> 00:28:01,350
+cruelly spoiled beauty can forbid? Oh, none,
+
+350
+00:28:02,410 --> 00:28:07,910
+unless this miracle have might, that in black ink
+
+351
+00:28:07,910 --> 00:28:14,590
+my love may still shine bright. Wow. So I think,
+
+352
+00:28:14,650 --> 00:28:17,010
+you know, as you see Shakespeare is very
+
+353
+00:28:17,010 --> 00:28:21,320
+confident. So Shakespeare is very confident that
+
+354
+00:28:21,320 --> 00:28:31,400
+his poetry will be immortal. Yes. If you want, you
+
+355
+00:28:31,400 --> 00:28:34,960
+can recite it better than the native speaker. You
+
+356
+00:28:34,960 --> 00:28:42,920
+can. But as you see, Shakespeare lived
+
+357
+00:28:42,920 --> 00:28:47,000
+the dilemma. There was a dilemma. You know what's
+
+358
+00:28:47,000 --> 00:28:50,240
+been the dilemma? Like death. The dilemma was like
+
+359
+00:28:50,240 --> 00:28:56,020
+death was leaving nothing. But what is interesting
+
+360
+00:28:56,020 --> 00:29:01,360
+here, look at each stanza, what he's doing. In the
+
+361
+00:29:01,360 --> 00:29:07,040
+first stanza, summer's
+
+362
+00:29:07,040 --> 00:29:13,580
+honey or the beauty of his friend is seen in the
+
+363
+00:29:13,580 --> 00:29:18,070
+face of time like what? Like, how shall summer's
+
+364
+00:29:18,070 --> 00:29:20,970
+honey, which is a metonymy of the beauty of his
+
+365
+00:29:20,970 --> 00:29:29,090
+friend, you know, hold out against what? Against,
+
+366
+00:29:29,270 --> 00:29:32,630
+sorry, let's go to the poem. The first, I mean.
+
+367
+00:29:33,590 --> 00:29:39,350
+Here, sad mortality, you know, and the beauty of
+
+368
+00:29:39,350 --> 00:29:42,950
+his friend. How with a straight shall beauty hold
+
+369
+00:29:42,950 --> 00:29:46,070
+a plea, whose action is no stronger than a flower?
+
+370
+00:29:46,490 --> 00:29:51,390
+So the beauty of his friend is like what? A
+
+371
+00:29:51,390 --> 00:29:55,790
+defendant, a helpless defendant in the court,
+
+372
+00:29:56,470 --> 00:30:05,730
+who's trying to justify, to explain. But as you
+
+373
+00:30:05,730 --> 00:30:09,110
+see, it can do nothing. How with a straight shall
+
+374
+00:30:09,110 --> 00:30:13,780
+beauty hold a plea? defend itself. So it's a court
+
+375
+00:30:13,780 --> 00:30:19,860
+scene where the defendant is very weak and the
+
+376
+00:30:19,860 --> 00:30:26,580
+defendant is trying to defend itself. Then, again,
+
+377
+00:30:27,800 --> 00:30:32,860
+the image or the same idea is repeated but in a
+
+378
+00:30:32,860 --> 00:30:38,040
+different image. The image Or, how shall someone's
+
+379
+00:30:38,040 --> 00:30:41,740
+honey breath hold out against the wrickful siege
+
+380
+00:30:41,740 --> 00:30:46,320
+of battering days? Here, I think all of us know
+
+381
+00:30:46,320 --> 00:30:49,600
+what siege means. You know siege? Or should I
+
+382
+00:30:49,600 --> 00:30:55,470
+explain it? So, is siege tough? We, like
+
+383
+00:30:55,470 --> 00:30:58,850
+Palestinians, know what is the siege, how the
+
+384
+00:30:58,850 --> 00:31:05,110
+siege is tough. We've been living in siege or
+
+385
+00:31:05,110 --> 00:31:10,750
+under the siege for almost five years. It was very
+
+386
+00:31:10,750 --> 00:31:16,430
+unjust siege. And you see, the siege means you
+
+387
+00:31:16,430 --> 00:31:19,770
+cannot go anywhere. You cannot go anywhere. But
+
+388
+00:31:19,770 --> 00:31:22,770
+here, if you just look at this image, the siege,
+
+389
+00:31:24,920 --> 00:31:29,500
+And here, Samarzani, or the beauty of Samarzani is
+
+390
+00:31:29,500 --> 00:31:35,680
+here. Like a man, imagine, and it is not only a
+
+391
+00:31:35,680 --> 00:31:38,540
+siege, but there are, you know, some guards who
+
+392
+00:31:38,540 --> 00:31:44,780
+are, there are some soldiers who are imposing this
+
+393
+00:31:44,780 --> 00:31:47,800
+siege. Who are these soldiers? And what they are
+
+394
+00:31:47,800 --> 00:31:52,720
+carrying? If you look, they are soldiers who are
+
+395
+00:31:52,720 --> 00:31:57,170
+carrying They are battering days, you know,
+
+396
+00:31:58,510 --> 00:32:03,110
+against the requisite of battering days. So the
+
+397
+00:32:03,110 --> 00:32:07,150
+days, the days of time, of course, are like
+
+398
+00:32:07,150 --> 00:32:14,990
+soldiers who are holding what? Big hammers, very
+
+399
+00:32:14,990 --> 00:32:20,390
+huge hammers. You know, imagine like you'll go
+
+400
+00:32:20,390 --> 00:32:25,670
+crazy. This is like very frightening. My God, what
+
+401
+00:32:25,670 --> 00:32:32,030
+about this fragile? What will it do? Nothing. And
+
+402
+00:32:32,030 --> 00:32:38,790
+then, you know, again,
+
+403
+00:32:38,890 --> 00:32:40,590
+you know, the same thing.
+
+404
+00:32:43,850 --> 00:32:50,390
+Time is seen like a very powerful Giant with a big
+
+405
+00:32:50,390 --> 00:32:53,590
+head, you know, with a huge thought which is
+
+406
+00:32:53,590 --> 00:32:58,690
+kicking, you know, like, you know, the beauty of
+
+407
+00:32:58,690 --> 00:33:02,610
+his friend. So don't you think these meditations
+
+408
+00:33:02,610 --> 00:33:07,530
+were frightening meditations? So here he says, oh,
+
+409
+00:33:07,610 --> 00:33:13,970
+for fearful meditation, where I lack. I think it's
+
+410
+00:33:13,970 --> 00:33:17,270
+a very frightening thing. But Shakespeare
+
+411
+00:33:17,270 --> 00:33:25,490
+succeeded in overcoming this by saying, oh none.
+
+412
+00:33:26,450 --> 00:33:30,450
+So in all these things, he was looking for a power
+
+413
+00:33:30,450 --> 00:33:35,550
+which would deter. Oh none, unless this miracle
+
+414
+00:33:35,550 --> 00:33:42,250
+have might. Might? What's mean might? Power. We
+
+415
+00:33:42,250 --> 00:33:46,270
+say in the name of Allah Almighty, Mighty Power.
+
+416
+00:33:48,010 --> 00:33:50,830
+You see, might here means power. Oh none unless
+
+417
+00:33:50,830 --> 00:33:55,950
+this miracle have might that in a black ink my
+
+418
+00:33:55,950 --> 00:34:00,810
+love may still shine bright. My love. the memory
+
+419
+00:34:00,810 --> 00:34:05,930
+of my friend. But Shakespeare, I think, means more
+
+420
+00:34:05,930 --> 00:34:08,730
+than the memory, more than the beauty of his
+
+421
+00:34:08,730 --> 00:34:11,510
+friend. Shakespeare was a great writer who wanted
+
+422
+00:34:11,510 --> 00:34:16,270
+to immortalize his himself through his poetry. I
+
+423
+00:34:16,270 --> 00:34:18,890
+think, you know, we know we touched the theme, but
+
+424
+00:34:18,890 --> 00:34:22,530
+it seems like we have to go deeper into the
+
+425
+00:34:22,530 --> 00:34:25,230
+aesthetics. And this is what we are going to do
+
+426
+00:34:25,230 --> 00:34:29,610
+next time. I want you to prepare it very well. I
+
+427
+00:34:29,610 --> 00:34:33,230
+mean, to look into the aesthetics and try to link
+
+428
+00:34:33,230 --> 00:34:35,930
+between the specialized language and the common
+
+429
+00:34:35,930 --> 00:34:38,590
+language. Okay? Thank you very much for listening
+
+430
+00:34:38,590 --> 00:34:39,630
+and see you next time.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/9Xvdf8tapHA_raw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/9Xvdf8tapHA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7e96034c259c810241ed1111e5b4427c869d7395
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@@ -0,0 +1,1720 @@
+1
+00:00:12,640 --> 00:00:18,580
+Who are you today? Good. Are you excited because
+
+2
+00:00:18,580 --> 00:00:22,060
+it's the beginning of the week? Why?
+
+3
+00:00:24,760 --> 00:00:30,240
+I know exams, midterm exams, but You should be
+
+4
+00:00:30,240 --> 00:00:35,340
+very careful. If you absent yourself because of
+
+5
+00:00:35,340 --> 00:00:38,800
+the midterm exam, you will be in trouble. I'm
+
+6
+00:00:38,800 --> 00:00:42,980
+telling you. So today, please take all the names
+
+7
+00:00:42,980 --> 00:00:47,200
+of those who are attending. See? Just pass a sheet
+
+8
+00:00:47,200 --> 00:00:51,780
+to take all the names. Because the midterms will
+
+9
+00:00:51,780 --> 00:00:55,820
+be given over more than a month. And we don't have
+
+10
+00:00:55,820 --> 00:00:59,540
+time to waste. The midterm should be given under
+
+11
+00:00:59,540 --> 00:01:04,860
+the pressure of the exams. So be careful, do not
+
+12
+00:01:04,860 --> 00:01:08,200
+absent yourself till the other people like to come
+
+13
+00:01:08,200 --> 00:01:15,040
+to class regularly. Good. So today as usual, we're
+
+14
+00:01:15,040 --> 00:01:20,920
+going to listen to one or two reports. After that,
+
+15
+00:01:21,640 --> 00:01:25,180
+we're going again to listen to a response or two.
+
+16
+00:01:26,550 --> 00:01:29,850
+And then I'll be asking you general question about
+
+17
+00:01:29,850 --> 00:01:34,490
+your response to the poem. I mean, poem 65, which
+
+18
+00:01:34,490 --> 00:01:39,590
+I asked you to prepare. After that, we'll be
+
+19
+00:01:39,590 --> 00:01:47,270
+explaining the theme and perhaps certain aesthetic
+
+20
+00:01:47,270 --> 00:01:55,780
+elements in that poem. Okay? Good. Let's see. One
+
+21
+00:01:55,780 --> 00:01:57,340
+who is willing to report.
+
+22
+00:01:59,940 --> 00:02:05,300
+Yes? Who wants to read a report? Yes, please.
+
+23
+00:02:14,960 --> 00:02:18,200
+Say good morning, how are you? You should say
+
+24
+00:02:18,200 --> 00:02:23,980
+that, yes? Not last lecture. Go ahead. Last
+
+25
+00:02:23,980 --> 00:02:27,000
+lecture, the teacher came and started his lecture
+
+26
+00:02:27,000 --> 00:02:30,860
+by asking how we are doing. Then he asked how do
+
+27
+00:02:30,860 --> 00:02:34,160
+we feel, how do we feel, how do we feel, do we
+
+28
+00:02:34,160 --> 00:02:37,580
+find poetry. Then he asked us how we find poetry
+
+29
+00:02:37,580 --> 00:02:40,810
+because this is indirect question. Okay. Some
+
+30
+00:02:40,810 --> 00:02:43,730
+students answered positively and some negatively.
+
+31
+00:02:44,310 --> 00:02:47,050
+The teacher continued his lecture by talking about
+
+32
+00:02:47,050 --> 00:02:50,630
+Shakespeare's sonnet, Shall I Compare Thee to a
+
+33
+00:02:50,630 --> 00:02:53,530
+Summer's Day. He finished it and told us to write
+
+34
+00:02:53,530 --> 00:02:58,110
+a short paragraph about the theme of the poem, and
+
+35
+00:02:58,110 --> 00:03:00,990
+it must be ready next time. Anyway, last lecture
+
+36
+00:03:00,990 --> 00:03:04,480
+was interesting. Because the poem was for
+
+37
+00:03:04,480 --> 00:03:07,640
+Shakespeare and I like all his writings such as
+
+38
+00:03:07,640 --> 00:03:11,300
+plays and poetry He's good and he's good writer
+
+39
+00:03:11,300 --> 00:03:14,080
+and skillful. I hope to have a skill like him.
+
+40
+00:03:14,140 --> 00:03:20,340
+Okay. Thank you very much Yes Yes, please come and
+
+41
+00:03:20,340 --> 00:03:29,080
+report you you yes Okay
+
+42
+00:03:29,080 --> 00:03:35,270
+Just I'll see you later What about you there?
+
+43
+00:03:37,670 --> 00:03:42,270
+Okay. So, yes, you come.
+
+44
+00:03:46,810 --> 00:03:49,690
+Those who have reports, please bring it now here.
+
+45
+00:03:50,210 --> 00:03:53,990
+Okay? Bring it now. Those who have reports, all of
+
+46
+00:03:53,990 --> 00:03:56,570
+them, bring them here. The reports for the day.
+
+47
+00:03:57,530 --> 00:04:01,910
+Okay? Bring all your reports here today.
+
+48
+00:04:05,700 --> 00:04:09,060
+Just like, yes, okay. Sit down, sit down, sit
+
+49
+00:04:09,060 --> 00:04:12,580
+down. Now, later I'll take them. It was strange
+
+50
+00:04:12,580 --> 00:04:15,420
+when Dr. Akram asked for responses, not daily
+
+51
+00:04:15,420 --> 00:04:18,480
+reports, because it was the second lecture on the
+
+52
+00:04:18,480 --> 00:04:20,880
+poem. But the responses were nice because they
+
+53
+00:04:20,880 --> 00:04:23,900
+refreshed our minds about the poem. The teacher
+
+54
+00:04:23,900 --> 00:04:26,720
+read the poem in many different ways, and he asked
+
+55
+00:04:26,720 --> 00:04:28,900
+us to choose the most suitable reading for the
+
+56
+00:04:28,900 --> 00:04:31,640
+poem. He gave us a universal discussion for the
+
+57
+00:04:31,640 --> 00:04:34,140
+poem, including the theme, attitudes, and figures
+
+58
+00:04:34,140 --> 00:04:37,440
+of speech. The laughable thing which happened with
+
+59
+00:04:37,440 --> 00:04:40,600
+me many times that when I wanted to answer, the
+
+60
+00:04:40,600 --> 00:04:42,820
+teacher's phone rang. So I need to repeat my
+
+61
+00:04:42,820 --> 00:04:45,540
+answers many times. It was nice when Dr. Akram
+
+62
+00:04:45,540 --> 00:04:48,760
+postponed the time of exam and reflection, and at
+
+63
+00:04:48,760 --> 00:04:51,940
+the end of the class, he asked for the second
+
+64
+00:04:51,940 --> 00:04:54,400
+semester for Shakespeare to be prepared. Thank
+
+65
+00:04:54,400 --> 00:04:54,580
+you.
+
+66
+00:05:00,360 --> 00:05:02,800
+You know, in the class, like everybody should be
+
+67
+00:05:02,800 --> 00:05:08,030
+punctual. You see? When I say you have to write
+
+68
+00:05:08,030 --> 00:05:11,390
+reports, you have to write. Here you are coming
+
+69
+00:05:11,390 --> 00:05:14,030
+without writing reports, without writing response,
+
+70
+00:05:14,370 --> 00:05:18,110
+so you are not entitled to having the marks for
+
+71
+00:05:18,110 --> 00:05:20,450
+these activities.
+
+72
+00:05:23,650 --> 00:05:29,050
+Anyway, let's see now. Yes, I asked you to write a
+
+73
+00:05:29,050 --> 00:05:34,820
+paragraph about the theme of the power. So let's
+
+74
+00:05:34,820 --> 00:05:41,320
+see a theme. I want to read it myself. Yes, those
+
+75
+00:05:41,320 --> 00:05:44,820
+who prepared a theme. Yes, give me your theme,
+
+76
+00:05:44,960 --> 00:05:45,180
+please.
+
+77
+00:05:50,780 --> 00:05:55,420
+Just try to read it. Okay, read it. You are the
+
+78
+00:05:55,420 --> 00:05:58,200
+same student? Okay, she's lucky.
+
+79
+00:06:01,150 --> 00:06:03,590
+It's a nice poem for Shakespeare in which he wants
+
+80
+00:06:03,590 --> 00:06:05,910
+to express the theme of immortality.
+
+81
+00:06:10,470 --> 00:06:14,330
+He wants to express the immortality of his
+
+82
+00:06:14,330 --> 00:06:16,890
+friend's beauty through immortality of his poetry.
+
+83
+00:06:17,350 --> 00:06:20,010
+And to express his theme, he uses simple language
+
+84
+00:06:20,010 --> 00:06:22,250
+unsuitable to the course of his speech. Also, he
+
+85
+00:06:22,250 --> 00:06:27,650
+chooses a logical... Allegorical. Yes. So here, I
+
+86
+00:06:27,650 --> 00:06:30,570
+asked you to talk about the theme, but you started
+
+87
+00:06:30,570 --> 00:06:35,410
+to talk about the style. Yes, but they support the
+
+88
+00:06:35,410 --> 00:06:38,350
+theme. Okay, so you want to support the theme. But
+
+89
+00:06:38,350 --> 00:06:41,250
+could you tell me what is the theme in just a
+
+90
+00:06:41,250 --> 00:06:44,650
+couple of words? Immortality of his friend's
+
+91
+00:06:44,650 --> 00:06:48,210
+beauty through his poetry, power of poetry. Okay,
+
+92
+00:06:48,610 --> 00:06:51,010
+so this is like immortality of the beauty of his
+
+93
+00:06:51,010 --> 00:06:54,730
+friend through his poetry. Now, do you buy this?
+
+94
+00:06:54,850 --> 00:06:57,190
+Do you think that Shakespeare is trying to
+
+95
+00:06:57,190 --> 00:07:00,370
+immortalize the beauty of his friend through his
+
+96
+00:07:00,370 --> 00:07:04,540
+poetry? Or does Shakespeare like mean something
+
+97
+00:07:04,540 --> 00:07:04,940
+else?
+
+98
+00:07:08,060 --> 00:07:10,040
+Don't you think that Shakespeare wants to
+
+99
+00:07:10,040 --> 00:07:13,280
+immortalize himself? Yes.
+
+100
+00:07:18,380 --> 00:07:19,020
+Yes.
+
+101
+00:07:22,620 --> 00:07:26,480
+Okay. But do you remember what the last line, how
+
+102
+00:07:26,480 --> 00:07:31,460
+the last line, so long as men can breathe, so long
+
+103
+00:07:32,770 --> 00:07:39,110
+Live this, and this gives life to thee. So, like,
+
+104
+00:07:39,350 --> 00:07:43,750
+who's bragging here? He's bragging. Shakespeare is
+
+105
+00:07:43,750 --> 00:07:47,550
+bragging. Why is he bragging? Because his poetry
+
+106
+00:07:47,550 --> 00:07:53,350
+will remain immortal. So I think this line might
+
+107
+00:07:53,350 --> 00:07:57,210
+give us a twist about the real theme, which is,
+
+108
+00:07:57,550 --> 00:08:00,150
+you know, the immortality of Shakespeare's poetry.
+
+109
+00:08:01,290 --> 00:08:05,250
+Yes, he's trying to immortalize the beauty of his
+
+110
+00:08:05,250 --> 00:08:08,490
+friend. Yes, the summer of his friend will be
+
+111
+00:08:08,490 --> 00:08:12,710
+immortal, you know, through his poetry. But, you
+
+112
+00:08:12,710 --> 00:08:16,050
+know, in the couplet of this stanza, Shakespeare
+
+113
+00:08:16,050 --> 00:08:21,410
+is stressing, is bragging that his poetry will
+
+114
+00:08:21,410 --> 00:08:27,150
+last forever. Yes, okay? Yes. Yes, biological
+
+115
+00:08:27,150 --> 00:08:30,190
+organization of standards starting by comparing
+
+116
+00:08:30,190 --> 00:08:32,910
+between his friend and the summer's day till he
+
+117
+00:08:32,910 --> 00:08:35,130
+reached to the solution in the couplet. Yes, it is
+
+118
+00:08:35,130 --> 00:08:41,550
+good here to follow how Shakespeare comes to this
+
+119
+00:08:41,550 --> 00:08:45,530
+conclusion. I like it because it's an argument. So
+
+120
+00:08:45,530 --> 00:08:48,130
+in the first quatrain, what is he saying? In the
+
+121
+00:08:48,130 --> 00:08:50,830
+second quatrain, what is he saying? In the third
+
+122
+00:08:50,830 --> 00:08:54,330
+and in the couplet, he's concluding all the
+
+123
+00:08:54,330 --> 00:08:58,050
+argument. Do you remember what he said in the
+
+124
+00:08:58,050 --> 00:09:04,470
+first quatrain? In the first quatrain, I think he
+
+125
+00:09:04,470 --> 00:09:09,890
+declined to compare.
+
+126
+00:09:10,820 --> 00:09:16,580
+Then he started to enlist the reasons why he
+
+127
+00:09:16,580 --> 00:09:21,080
+wouldn't. You know, then in the third quatrain, he
+
+128
+00:09:21,080 --> 00:09:26,560
+started to pledge, to vow that she, that the
+
+129
+00:09:26,560 --> 00:09:29,920
+beauty of his friend will be immortal. And
+
+130
+00:09:29,920 --> 00:09:34,920
+finally, in the couplet, he said, how? See? So it
+
+131
+00:09:34,920 --> 00:09:37,520
+was very organized. Good. Thank you very much.
+
+132
+00:09:43,400 --> 00:09:46,940
+I know today we are approaching two poems, but I
+
+133
+00:09:46,940 --> 00:09:49,760
+see some students like little bit surprised
+
+134
+00:09:49,760 --> 00:09:52,540
+because they thought we're not doing this poem.
+
+135
+00:09:53,760 --> 00:09:59,060
+You know? I remember I told you like to prepare
+
+136
+00:09:59,060 --> 00:10:08,620
+the next sonnet, which is 65. Okay? Now, how did
+
+137
+00:10:08,620 --> 00:10:11,880
+you find like those who prepared? How did you find
+
+138
+00:10:11,880 --> 00:10:12,420
+the sonnet?
+
+139
+00:10:15,880 --> 00:10:25,520
+yes yes please it is a kind of it makes me so
+
+140
+00:10:25,520 --> 00:10:27,740
+frightened for the idea of mortality like
+
+141
+00:10:27,740 --> 00:10:30,600
+everything is going to end yes so you were
+
+142
+00:10:30,600 --> 00:10:37,440
+frightened yeah okay good yes i find it more close
+
+143
+00:10:37,440 --> 00:10:40,720
+to the last sunnah and if you want to assure in
+
+144
+00:10:40,720 --> 00:10:44,690
+power surround that he would be immortal by his
+
+145
+00:10:44,690 --> 00:10:47,670
+poetry. So I like the way you are connecting
+
+146
+00:10:47,670 --> 00:10:52,550
+between sonnet 18 and sonnet 65. Yes?
+
+147
+00:10:59,090 --> 00:11:05,310
+Okay, have you read the poem aloud? Have you read
+
+148
+00:11:05,310 --> 00:11:08,030
+the poem aloud? How was it like?
+
+149
+00:11:11,340 --> 00:11:12,040
+Too sad.
+
+150
+00:11:15,480 --> 00:11:16,300
+Okay,
+
+151
+00:11:18,540 --> 00:11:22,540
+I like it. The poet seems to be frustrated because
+
+152
+00:11:22,540 --> 00:11:23,200
+of?
+
+153
+00:11:26,640 --> 00:11:29,420
+Excellent. But did he remain frustrated?
+
+154
+00:11:37,880 --> 00:11:40,480
+Do you agree with her that the whole atmosphere of
+
+155
+00:11:40,480 --> 00:11:44,200
+the poem is gloomy? Okay.
+
+156
+00:11:48,060 --> 00:11:54,360
+What about this? Oh none, unless this Merkel have
+
+157
+00:11:54,360 --> 00:11:59,100
+might, that in blank ink my love may still shine
+
+158
+00:11:59,100 --> 00:12:02,920
+bright. What about this? You know? What about
+
+159
+00:12:02,920 --> 00:12:10,250
+this? Is he still? Yes? So it's okay, yeah, the
+
+160
+00:12:10,250 --> 00:12:13,870
+atmosphere of the poem is frightening, but you
+
+161
+00:12:13,870 --> 00:12:19,490
+know, the poem ends in a hopeful note. Yes?
+
+162
+00:12:25,390 --> 00:12:29,110
+So he's,
+
+163
+00:12:30,090 --> 00:12:32,390
+it is a recurrent theme, you know? It is the same
+
+164
+00:12:32,390 --> 00:12:33,330
+theme, you know?
+
+165
+00:12:40,060 --> 00:12:40,880
+Okay,
+
+166
+00:12:49,600 --> 00:12:53,760
+so it is, you know, a repeated theme, but the
+
+167
+00:12:53,760 --> 00:12:56,940
+question is Shakespeare repeating himself, you
+
+168
+00:12:56,940 --> 00:13:01,060
+know? Now, if yes, is he repeating in the same
+
+169
+00:13:01,060 --> 00:13:04,980
+form? Because sometimes you might say or you might
+
+170
+00:13:04,980 --> 00:13:09,280
+express the same idea by different ways. So if
+
+171
+00:13:09,280 --> 00:13:11,580
+Shakespeare is expressing his idea in the same
+
+172
+00:13:11,580 --> 00:13:15,120
+way, so he's boring and he's not worthy reading.
+
+173
+00:13:15,860 --> 00:13:19,680
+So I think it is a different image. But let's, you
+
+174
+00:13:19,680 --> 00:13:22,240
+know, I want, like, to read the poem aloud for
+
+175
+00:13:22,240 --> 00:13:25,740
+you. And after that, I'll be, like, giving you a
+
+176
+00:13:25,740 --> 00:13:32,880
+task. This task is just to try to categorize the
+
+177
+00:13:32,880 --> 00:13:38,560
+forces, I mean, all the forces that have to do
+
+178
+00:13:38,560 --> 00:13:40,520
+with the power or the elements that have to do
+
+179
+00:13:40,520 --> 00:13:44,740
+with power, and all the elements that have to do
+
+180
+00:13:44,740 --> 00:13:48,560
+with weakness. So we have strong elements and weak
+
+181
+00:13:48,560 --> 00:13:53,060
+elements. So I want you to enlist and to see what
+
+182
+00:13:53,060 --> 00:13:56,980
+is like feeble, what is weak, what is fragile, and
+
+183
+00:13:56,980 --> 00:14:00,120
+then what is strong, what is impregnant. Okay?
+
+184
+00:14:07,560 --> 00:14:14,660
+Since brass nor stone nor earth nor boundless sea,
+
+185
+00:14:16,120 --> 00:14:21,520
+but sad mortality oversways their power. How with
+
+186
+00:14:21,520 --> 00:14:26,360
+this rage shall a beauty hold a plea whose action
+
+187
+00:14:26,360 --> 00:14:31,460
+is no stronger than a flower? Or how shall
+
+188
+00:14:31,460 --> 00:14:35,780
+someone's honey breath hold out against the
+
+189
+00:14:35,780 --> 00:14:39,820
+reckful siege of battering days when rocks
+
+190
+00:14:39,820 --> 00:14:44,760
+impregnable are not so stout nor gates of steel so
+
+191
+00:14:44,760 --> 00:14:50,820
+strong but time decays oh fearful meditation oh
+
+192
+00:14:50,820 --> 00:14:54,660
+fearful meditation where alack shall times best
+
+193
+00:14:54,660 --> 00:14:59,640
+jewel from times just lighted Or what strong hand?
+
+194
+00:15:00,000 --> 00:15:03,540
+Or what strong hand can hold his swift foot back?
+
+195
+00:15:04,020 --> 00:15:09,300
+Or who his spool of beauty can forbid? Oh, none,
+
+196
+00:15:10,120 --> 00:15:15,500
+unless this miracle have might, that in black ink
+
+197
+00:15:15,500 --> 00:15:21,720
+my love may still shine bright. So now you have
+
+198
+00:15:21,720 --> 00:15:25,340
+the poem. You have the text. In five minutes, I
+
+199
+00:15:25,340 --> 00:15:31,660
+want you to categorize the elements of fragility,
+
+200
+00:15:32,600 --> 00:15:35,160
+feebleness, and the elements of power and
+
+201
+00:15:35,160 --> 00:15:40,200
+strength. So what is here, stone is linked with
+
+202
+00:15:40,200 --> 00:15:43,360
+brass, and so on. Just five minutes.
+
+203
+00:15:46,420 --> 00:15:46,920
+Go ahead.
+
+204
+00:15:51,760 --> 00:15:58,510
+Yes, let's see now. What you have done. Yes. What
+
+205
+00:15:58,510 --> 00:16:03,750
+are the elements of power? Yes, please. Go ahead.
+
+206
+00:16:03,950 --> 00:16:04,810
+Yes.
+
+207
+00:16:07,630 --> 00:16:09,510
+You picked out.
+
+208
+00:16:14,090 --> 00:16:17,510
+Stone. Yes. Brass.
+
+209
+00:16:25,140 --> 00:16:33,000
+Boundless seas. Rage. Rage, okay, rage. So you
+
+210
+00:16:33,000 --> 00:16:40,240
+have brass, stone, earth, seas. Gates of steel.
+
+211
+00:16:40,720 --> 00:16:48,680
+Gates of steel, yes. And the most powerful is the
+
+212
+00:16:48,680 --> 00:16:53,470
+sad mortality itself. Yes, yes. Okay, good. What
+
+213
+00:16:53,470 --> 00:16:58,770
+about, you know, yeah, okay, let's see somebody
+
+214
+00:16:58,770 --> 00:17:01,770
+else. Yes, please. What are the elements of
+
+215
+00:17:01,770 --> 00:17:06,330
+weakness? Yes, flour, honey, meditation.
+
+216
+00:17:11,210 --> 00:17:15,910
+These things are delicate. They are feeble or
+
+217
+00:17:15,910 --> 00:17:20,410
+frail. You know what means frail? Very, very weak.
+
+218
+00:17:21,130 --> 00:17:24,850
+Frail means weak or feeble.
+
+219
+00:17:31,410 --> 00:17:37,800
+Okay. What else? Now miracle, I think the miracle
+
+220
+00:17:37,800 --> 00:17:42,140
+has, you know, you know, strong implication. What
+
+221
+00:17:42,140 --> 00:17:51,480
+else? Beauty and jewel? No, swift. Foot. A foot,
+
+222
+00:17:51,680 --> 00:17:54,680
+when a foot is swift, it means it's very strong.
+
+223
+00:17:55,880 --> 00:17:56,260
+Plea.
+
+224
+00:17:59,640 --> 00:18:03,520
+I don't think, yes, plea, it has to do with, you
+
+225
+00:18:03,520 --> 00:18:06,940
+know, plea. Because when you are having a plea,
+
+226
+00:18:07,240 --> 00:18:12,940
+you want to defend yourself. What else? What about
+
+227
+00:18:12,940 --> 00:18:19,540
+black ink? What is ink? Yeah, I know. Is it strong
+
+228
+00:18:19,540 --> 00:18:26,380
+or weak? Weak. Now somebody says no. If you are in
+
+229
+00:18:26,380 --> 00:18:28,440
+India and you say like this, it means you agree.
+
+230
+00:18:29,610 --> 00:18:33,930
+But you disagree, yes? Yes. So why? I think it has
+
+231
+00:18:33,930 --> 00:18:37,210
+to do with the strength. It has to do with the
+
+232
+00:18:37,210 --> 00:18:43,910
+strength. Power. Okay, yeah. Like why? I have no
+
+233
+00:18:43,910 --> 00:18:49,190
+idea. So why, you know? Maybe ink is there for
+
+234
+00:18:49,190 --> 00:18:54,890
+everything. So if we are looking at ink, because
+
+235
+00:18:54,890 --> 00:18:57,370
+you know, what is going to be written in black
+
+236
+00:18:57,370 --> 00:19:01,910
+ink, it is a metonymy of his poetry, so his poetry
+
+237
+00:19:01,910 --> 00:19:08,270
+here is going to surpass all these elements. Good.
+
+238
+00:19:09,250 --> 00:19:15,210
+I think before just going through the poem, let's
+
+239
+00:19:15,210 --> 00:19:20,640
+see here what is Being perceived as a source of
+
+240
+00:19:20,640 --> 00:19:26,660
+power and strength is proven to be like what?
+
+241
+00:19:26,840 --> 00:19:31,120
+Feeble, fragile. And what is fragile, like the
+
+242
+00:19:31,120 --> 00:19:35,200
+ink, which is feeble, is going to be very strong.
+
+243
+00:19:35,500 --> 00:19:39,320
+So we have a reversal of the code, you know? We
+
+244
+00:19:39,320 --> 00:19:42,560
+have a reversal in the semantic code of the words
+
+245
+00:19:42,560 --> 00:19:46,340
+themselves. I mean, they are reversed. What is
+
+246
+00:19:46,340 --> 00:19:50,880
+strong, what appears to be strong will be weak,
+
+247
+00:19:51,180 --> 00:19:54,660
+and what appears to be weak will be strong. So
+
+248
+00:19:54,660 --> 00:20:01,260
+this is a reversal. But now I think, you know, let
+
+249
+00:20:01,260 --> 00:20:09,020
+us see what is brass, like sometimes words are
+
+250
+00:20:09,020 --> 00:20:10,600
+associated with the meaning. What is brass
+
+251
+00:20:10,600 --> 00:20:17,350
+associated with? Since brass,stone and earth nor
+
+252
+00:20:17,350 --> 00:20:20,190
+boundless sea, but sad mortality overswathes their
+
+253
+00:20:20,190 --> 00:20:22,950
+power. So here you have a confrontation.
+
+254
+00:20:24,370 --> 00:20:27,390
+Shakespeare is giving us an image of
+
+255
+00:20:27,390 --> 00:20:30,830
+confrontation, you know, between what and what.
+
+256
+00:20:32,370 --> 00:20:39,190
+Sad mortality is doing what? Sweeps the power of
+
+257
+00:20:39,190 --> 00:20:47,310
+what? Brass? Stone? And boundless sea. Okay. And
+
+258
+00:20:47,310 --> 00:20:50,110
+now it's a battle. It's like a battle, yes? Do you
+
+259
+00:20:50,110 --> 00:20:58,150
+imagine how sad mortality is like very violent and
+
+260
+00:20:58,150 --> 00:21:02,690
+is doing what? Destroys everything. Since brass,
+
+261
+00:21:03,270 --> 00:21:07,930
+nor stone, nor earth, nor boundless sea, but sad
+
+262
+00:21:07,930 --> 00:21:11,650
+mortality oversways their power. So who's the
+
+263
+00:21:11,650 --> 00:21:12,370
+strongest here?
+
+264
+00:21:15,240 --> 00:21:17,340
+Yes, sad mortality. What is sad mortality? A
+
+265
+00:21:17,340 --> 00:21:22,320
+metonymy of? Death. Wow. So death is very
+
+266
+00:21:22,320 --> 00:21:26,000
+powerful. Death, which was bragging in the
+
+267
+00:21:26,000 --> 00:21:31,820
+previous stanza, is still now, you know, seen as a
+
+268
+00:21:31,820 --> 00:21:36,300
+very ruthless power which oversways everything,
+
+269
+00:21:36,720 --> 00:21:41,500
+like stones, brass, you know, earth, et cetera.
+
+270
+00:21:41,860 --> 00:21:46,310
+But let me go back to my question. The words brass
+
+271
+00:21:46,310 --> 00:21:49,030
+and stone are always associated with what?
+
+272
+00:21:50,830 --> 00:22:02,930
+Buildings? Buildings? Power? Why power? We use
+
+273
+00:22:02,930 --> 00:22:06,550
+metals. And sometimes like, do you know the Statue
+
+274
+00:22:06,550 --> 00:22:09,990
+of Liberty? What are statues? If you have been to
+
+275
+00:22:09,990 --> 00:22:13,910
+Cairo, you will see many statues. The statues are
+
+276
+00:22:13,910 --> 00:22:18,950
+made of what? Either brass, steel, copper, you
+
+277
+00:22:18,950 --> 00:22:24,090
+know, or stone. So because those things, I mean
+
+278
+00:22:24,090 --> 00:22:29,850
+brass, stone, were used in making up statues. So
+
+279
+00:22:29,850 --> 00:22:32,790
+they are linked with the idea of immortality. So
+
+280
+00:22:32,790 --> 00:22:39,690
+people have been using these elements in building
+
+281
+00:22:39,690 --> 00:22:44,850
+statues in order to defy Did you see the statue of
+
+282
+00:22:44,850 --> 00:22:48,610
+Gaddafi? Did you see his head, which was made of
+
+283
+00:22:48,610 --> 00:22:58,090
+gold? Yeah. So Gaddafi thought that this statue
+
+284
+00:22:58,090 --> 00:23:05,080
+will immortalize him. But he was mistaken. because
+
+285
+00:23:05,080 --> 00:23:09,260
+death was more powerful. So Shakespeare realized
+
+286
+00:23:09,260 --> 00:23:13,360
+that death was more powerful than all those
+
+287
+00:23:13,360 --> 00:23:19,460
+elements, since brass nor stone, like it is, you
+
+288
+00:23:19,460 --> 00:23:22,980
+know, an assumption. Shakespeare assumes that all
+
+289
+00:23:22,980 --> 00:23:27,780
+these powerful things will be weak, feeble, you
+
+290
+00:23:27,780 --> 00:23:33,600
+know, in the face of sad mortality. And then, how
+
+291
+00:23:33,600 --> 00:23:37,240
+with this rage shall beauty hold a plea? So
+
+292
+00:23:37,240 --> 00:23:41,780
+Shakespeare is asking a question. This poem is
+
+293
+00:23:41,780 --> 00:23:46,120
+full of rhetorical questions. You know what I
+
+294
+00:23:46,120 --> 00:23:49,420
+mean? Rhetorical questions. Questions that do not
+
+295
+00:23:49,420 --> 00:23:52,660
+need answers.
+
+296
+00:23:52,960 --> 00:23:55,400
+How many questions do we have? I want you to look
+
+297
+00:23:55,400 --> 00:23:58,040
+at the poem and tell me how many questions do we
+
+298
+00:23:58,040 --> 00:23:59,880
+have. Look here.
+
+299
+00:24:03,060 --> 00:24:10,260
+How with this rage? Five equations. Or how? Let's
+
+300
+00:24:10,260 --> 00:24:12,740
+see one. How with this rage shall beauty hold a
+
+301
+00:24:12,740 --> 00:24:13,660
+plea? One.
+
+302
+00:24:16,780 --> 00:24:19,140
+Whose action is no stronger than a flower?
+
+303
+00:24:21,900 --> 00:24:27,610
+Or how shall summer's honey breath hold out? Okay?
+
+304
+00:24:29,430 --> 00:24:30,070
+You know?
+
+305
+00:24:33,370 --> 00:24:38,650
+No, no, no. It's like here, look here. Yes, we
+
+306
+00:24:38,650 --> 00:24:41,990
+have five questions. This is the first question.
+
+307
+00:24:42,590 --> 00:24:45,870
+How with this trade shall beauty hold a plea? This
+
+308
+00:24:45,870 --> 00:24:50,290
+is whose action is relatively close. It is not a
+
+309
+00:24:50,290 --> 00:24:53,970
+question. This is question number two. How shall
+
+310
+00:24:53,970 --> 00:24:57,920
+summer's honey breath hold out? Against the
+
+311
+00:24:57,920 --> 00:25:00,180
+reckful siege of battering day, these are not
+
+312
+00:25:00,180 --> 00:25:03,220
+questions, where rocks impregnable are not stouts
+
+313
+00:25:03,220 --> 00:25:08,060
+nor gates of steel so strong, but time decays. O
+
+314
+00:25:08,060 --> 00:25:11,240
+fearful meditation, what a lack! This is like the
+
+315
+00:25:11,240 --> 00:25:14,600
+third question. Shall time's best jewel from
+
+316
+00:25:14,600 --> 00:25:18,400
+time's chest lie head? Or what strong hand? Like
+
+317
+00:25:18,400 --> 00:25:21,980
+the fourth question. Or who? The fifth question.
+
+318
+00:25:22,340 --> 00:25:27,620
+So we have five rhetorical questions. So these
+
+319
+00:25:27,620 --> 00:25:31,620
+questions like, what is he asking in these
+
+320
+00:25:31,620 --> 00:25:35,780
+questions? In these questions, like these
+
+321
+00:25:35,780 --> 00:25:38,140
+questions, he's asking them, yes?
+
+322
+00:25:41,020 --> 00:25:50,620
+So he was wondering about the power, about, you
+
+323
+00:25:50,620 --> 00:25:56,150
+know, the powerful thing that would deter the
+
+324
+00:25:56,150 --> 00:25:59,910
+ravages of death. You know what's with deter? Like
+
+325
+00:25:59,910 --> 00:26:11,450
+repulse. You know? To deter. So he
+
+326
+00:26:11,450 --> 00:26:15,170
+was looking all the time. He was asking. Now this
+
+327
+00:26:15,170 --> 00:26:19,230
+poem, because you know Shakespeare was a
+
+328
+00:26:19,230 --> 00:26:23,450
+playwright. He was writing for plays. So this
+
+329
+00:26:23,450 --> 00:26:29,610
+poem, It should be read aloud because it is very
+
+330
+00:26:29,610 --> 00:26:34,190
+effective because of the rhetorical question. So
+
+331
+00:26:34,190 --> 00:26:41,790
+if you read it on the stage, it should sound like
+
+332
+00:26:41,790 --> 00:26:45,410
+somebody who's, you know, there is drama in it.
+
+333
+00:26:45,670 --> 00:26:49,210
+There is drama in it. So let's listen to the poem
+
+334
+00:26:49,210 --> 00:26:51,530
+read
+
+335
+00:26:52,520 --> 00:26:57,200
+by or recited by a native speaker and see how it's
+
+336
+00:26:57,200 --> 00:26:57,980
+going to be like.
+
+337
+00:27:03,000 --> 00:27:04,920
+Summit 65.
+
+338
+00:27:07,700 --> 00:27:12,520
+With brass, no stone, no earth, no boundless sea,
+
+339
+00:27:13,000 --> 00:27:17,680
+that sad mortality outweighs their power. How with
+
+340
+00:27:17,680 --> 00:27:22,360
+this rage shall beauty hold a plea? Whose action
+
+341
+00:27:22,360 --> 00:27:26,780
+is there stronger than a flower? O, how shall
+
+342
+00:27:26,780 --> 00:27:29,280
+summer's honeyed breath hold out Against the
+
+343
+00:27:29,280 --> 00:27:33,000
+workful siege of battering days, When locks
+
+344
+00:27:33,000 --> 00:27:36,960
+impregnable are not so stout, Nor gates of steel
+
+345
+00:27:36,960 --> 00:27:40,760
+so strong, but time decays?
+
+346
+00:27:42,680 --> 00:27:48,100
+O fearful meditation! Where on heck shall time's
+
+347
+00:27:48,100 --> 00:27:52,210
+best jewel From time's chest lie hid? Oh, what
+
+348
+00:27:52,210 --> 00:27:56,230
+strong hand can hold his swift foot back? Oh,
+
+349
+00:27:56,310 --> 00:28:01,350
+cruelly spoiled beauty can forbid? Oh, none,
+
+350
+00:28:02,410 --> 00:28:07,910
+unless this miracle have might, that in black ink
+
+351
+00:28:07,910 --> 00:28:14,590
+my love may still shine bright. Wow. So I think,
+
+352
+00:28:14,650 --> 00:28:17,010
+you know, as you see Shakespeare is very
+
+353
+00:28:17,010 --> 00:28:21,320
+confident. So Shakespeare is very confident that
+
+354
+00:28:21,320 --> 00:28:31,400
+his poetry will be immortal. Yes. If you want, you
+
+355
+00:28:31,400 --> 00:28:34,960
+can recite it better than the native speaker. You
+
+356
+00:28:34,960 --> 00:28:42,920
+can. But as you see, Shakespeare lived
+
+357
+00:28:42,920 --> 00:28:47,000
+the dilemma. There was a dilemma. You know what's
+
+358
+00:28:47,000 --> 00:28:50,240
+been the dilemma? Like death. The dilemma was like
+
+359
+00:28:50,240 --> 00:28:56,020
+death was leaving nothing. But what is interesting
+
+360
+00:28:56,020 --> 00:29:01,360
+here, look at each stanza, what he's doing. In the
+
+361
+00:29:01,360 --> 00:29:07,040
+first stanza, summer's
+
+362
+00:29:07,040 --> 00:29:13,580
+honey or the beauty of his friend is seen in the
+
+363
+00:29:13,580 --> 00:29:18,070
+face of time like what? Like, how shall summer's
+
+364
+00:29:18,070 --> 00:29:20,970
+honey, which is a metonymy of the beauty of his
+
+365
+00:29:20,970 --> 00:29:29,090
+friend, you know, hold out against what? Against,
+
+366
+00:29:29,270 --> 00:29:32,630
+sorry, let's go to the poem. The first, I mean.
+
+367
+00:29:33,590 --> 00:29:39,350
+Here, sad mortality, you know, and the beauty of
+
+368
+00:29:39,350 --> 00:29:42,950
+his friend. How with a straight shall beauty hold
+
+369
+00:29:42,950 --> 00:29:46,070
+a plea, whose action is no stronger than a flower?
+
+370
+00:29:46,490 --> 00:29:51,390
+So the beauty of his friend is like what? A
+
+371
+00:29:51,390 --> 00:29:55,790
+defendant, a helpless defendant in the court,
+
+372
+00:29:56,470 --> 00:30:05,730
+who's trying to justify, to explain. But as you
+
+373
+00:30:05,730 --> 00:30:09,110
+see, it can do nothing. How with a straight shall
+
+374
+00:30:09,110 --> 00:30:13,780
+beauty hold a plea? defend itself. So it's a court
+
+375
+00:30:13,780 --> 00:30:19,860
+scene where the defendant is very weak and the
+
+376
+00:30:19,860 --> 00:30:26,580
+defendant is trying to defend itself. Then, again,
+
+377
+00:30:27,800 --> 00:30:32,860
+the image or the same idea is repeated but in a
+
+378
+00:30:32,860 --> 00:30:38,040
+different image. The image Or, how shall someone's
+
+379
+00:30:38,040 --> 00:30:41,740
+honey breath hold out against the wrickful siege
+
+380
+00:30:41,740 --> 00:30:46,320
+of battering days? Here, I think all of us know
+
+381
+00:30:46,320 --> 00:30:49,600
+what siege means. You know siege? Or should I
+
+382
+00:30:49,600 --> 00:30:55,470
+explain it? So, is siege tough? We, like
+
+383
+00:30:55,470 --> 00:30:58,850
+Palestinians, know what is the siege, how the
+
+384
+00:30:58,850 --> 00:31:05,110
+siege is tough. We've been living in siege or
+
+385
+00:31:05,110 --> 00:31:10,750
+under the siege for almost five years. It was very
+
+386
+00:31:10,750 --> 00:31:16,430
+unjust siege. And you see, the siege means you
+
+387
+00:31:16,430 --> 00:31:19,770
+cannot go anywhere. You cannot go anywhere. But
+
+388
+00:31:19,770 --> 00:31:22,770
+here, if you just look at this image, the siege,
+
+389
+00:31:24,920 --> 00:31:29,500
+And here, Samarzani, or the beauty of Samarzani is
+
+390
+00:31:29,500 --> 00:31:35,680
+here. Like a man, imagine, and it is not only a
+
+391
+00:31:35,680 --> 00:31:38,540
+siege, but there are, you know, some guards who
+
+392
+00:31:38,540 --> 00:31:44,780
+are, there are some soldiers who are imposing this
+
+393
+00:31:44,780 --> 00:31:47,800
+siege. Who are these soldiers? And what they are
+
+394
+00:31:47,800 --> 00:31:52,720
+carrying? If you look, they are soldiers who are
+
+395
+00:31:52,720 --> 00:31:57,170
+carrying They are battering days, you know,
+
+396
+00:31:58,510 --> 00:32:03,110
+against the requisite of battering days. So the
+
+397
+00:32:03,110 --> 00:32:07,150
+days, the days of time, of course, are like
+
+398
+00:32:07,150 --> 00:32:14,990
+soldiers who are holding what? Big hammers, very
+
+399
+00:32:14,990 --> 00:32:20,390
+huge hammers. You know, imagine like you'll go
+
+400
+00:32:20,390 --> 00:32:25,670
+crazy. This is like very frightening. My God, what
+
+401
+00:32:25,670 --> 00:32:32,030
+about this fragile? What will it do? Nothing. And
+
+402
+00:32:32,030 --> 00:32:38,790
+then, you know, again,
+
+403
+00:32:38,890 --> 00:32:40,590
+you know, the same thing.
+
+404
+00:32:43,850 --> 00:32:50,390
+Time is seen like a very powerful Giant with a big
+
+405
+00:32:50,390 --> 00:32:53,590
+head, you know, with a huge thought which is
+
+406
+00:32:53,590 --> 00:32:58,690
+kicking, you know, like, you know, the beauty of
+
+407
+00:32:58,690 --> 00:33:02,610
+his friend. So don't you think these meditations
+
+408
+00:33:02,610 --> 00:33:07,530
+were frightening meditations? So here he says, oh,
+
+409
+00:33:07,610 --> 00:33:13,970
+for fearful meditation, where I lack. I think it's
+
+410
+00:33:13,970 --> 00:33:17,270
+a very frightening thing. But Shakespeare
+
+411
+00:33:17,270 --> 00:33:25,490
+succeeded in overcoming this by saying, oh none.
+
+412
+00:33:26,450 --> 00:33:30,450
+So in all these things, he was looking for a power
+
+413
+00:33:30,450 --> 00:33:35,550
+which would deter. Oh none, unless this miracle
+
+414
+00:33:35,550 --> 00:33:42,250
+have might. Might? What's mean might? Power. We
+
+415
+00:33:42,250 --> 00:33:46,270
+say in the name of Allah Almighty, Mighty Power.
+
+416
+00:33:48,010 --> 00:33:50,830
+You see, might here means power. Oh none unless
+
+417
+00:33:50,830 --> 00:33:55,950
+this miracle have might that in a black ink my
+
+418
+00:33:55,950 --> 00:34:00,810
+love may still shine bright. My love. the memory
+
+419
+00:34:00,810 --> 00:34:05,930
+of my friend. But Shakespeare, I think, means more
+
+420
+00:34:05,930 --> 00:34:08,730
+than the memory, more than the beauty of his
+
+421
+00:34:08,730 --> 00:34:11,510
+friend. Shakespeare was a great writer who wanted
+
+422
+00:34:11,510 --> 00:34:16,270
+to immortalize his himself through his poetry. I
+
+423
+00:34:16,270 --> 00:34:18,890
+think, you know, we know we touched the theme, but
+
+424
+00:34:18,890 --> 00:34:22,530
+it seems like we have to go deeper into the
+
+425
+00:34:22,530 --> 00:34:25,230
+aesthetics. And this is what we are going to do
+
+426
+00:34:25,230 --> 00:34:29,610
+next time. I want you to prepare it very well. I
+
+427
+00:34:29,610 --> 00:34:33,230
+mean, to look into the aesthetics and try to link
+
+428
+00:34:33,230 --> 00:34:35,930
+between the specialized language and the common
+
+429
+00:34:35,930 --> 00:34:38,590
+language. Okay? Thank you very much for listening
+
+430
+00:34:38,590 --> 00:34:39,630
+and see you next time.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/EJlqlJkLb9c_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/EJlqlJkLb9c_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..caeec8c78ec998125b99c066173a7fca4ac8046d
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/EJlqlJkLb9c_raw.json
@@ -0,0 +1 @@
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Good?", "tokens": [2205, 2446, 2201, 13, 2205, 13, 5490, 281, 536, 291, 965, 13, 1012, 307, 15155, 411, 365, 291, 30, 2205, 30], "avg_logprob": -0.2528409118002111, "compression_ratio": 1.0731707317073171, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 14.159999999999993, "end": 14.999999999999996, "word": " Good", "probability": 0.66748046875}, {"start": 14.999999999999996, "end": 15.84, "word": " morning", "probability": 0.8798828125}, {"start": 15.84, "end": 16.26, "word": " everybody.", "probability": 0.62060546875}, {"start": 17.8, "end": 18.3, "word": " Good.", "probability": 0.86767578125}, {"start": 18.54, "end": 18.92, "word": " Nice", "probability": 0.81103515625}, {"start": 18.92, "end": 19.06, "word": " to", "probability": 0.97119140625}, {"start": 19.06, "end": 19.26, "word": " see", "probability": 0.927734375}, {"start": 19.26, "end": 19.64, "word": " you", "probability": 0.9658203125}, {"start": 19.64, "end": 20.18, "word": " today.", "probability": 0.822265625}, {"start": 21.76, "end": 22.5, "word": " How", "probability": 0.94384765625}, {"start": 22.5, "end": 22.64, "word": " is", "probability": 0.7412109375}, {"start": 22.64, "end": 22.98, "word": " poetry", "probability": 0.94091796875}, {"start": 22.98, "end": 23.28, "word": " like", "probability": 0.5810546875}, {"start": 23.28, "end": 23.48, "word": " with", "probability": 0.90380859375}, {"start": 23.48, "end": 23.74, "word": " you?", "probability": 0.9658203125}, {"start": 25.78, "end": 26.62, "word": " Good?", "probability": 0.56689453125}], "temperature": 1.0}, {"id": 2, "seek": 5553, "start": 29.01, "end": 55.53, "text": " Are you ready with your reports, responses? 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Okay? Your reports and your responses. All the reports, I said.", "tokens": [509, 362, 281, 10315, 552, 965, 11, 457, 949, 11, 411, 11, 510, 11, 291, 10315, 552, 510, 13, 1033, 30, 2260, 7122, 293, 428, 13019, 13, 1057, 264, 7122, 11, 286, 848, 13], "avg_logprob": -0.21450892686843873, "compression_ratio": 1.2702702702702702, "no_speech_prob": 0.0, "words": [{"start": 86.57, "end": 86.75, "word": " You", "probability": 0.69970703125}, {"start": 86.75, "end": 86.89, "word": " have", "probability": 0.92822265625}, {"start": 86.89, "end": 87.01, "word": " to", "probability": 0.97021484375}, {"start": 87.01, "end": 87.33, "word": " submit", "probability": 0.892578125}, {"start": 87.33, "end": 87.59, "word": " them", "probability": 0.90673828125}, {"start": 87.59, "end": 87.87, "word": " today,", "probability": 0.82763671875}, {"start": 87.99, "end": 88.07, "word": " but", "probability": 0.92626953125}, {"start": 88.07, "end": 88.59, "word": " before,", "probability": 0.8740234375}, {"start": 89.63, "end": 89.89, "word": " like,", "probability": 0.640625}, {"start": 91.01, "end": 91.69, "word": " here,", "probability": 0.85400390625}, {"start": 91.79, "end": 91.91, "word": " you", "probability": 0.96337890625}, {"start": 91.91, "end": 92.35, "word": " submit", "probability": 0.8759765625}, {"start": 92.35, "end": 92.71, "word": " them", "probability": 0.90087890625}, {"start": 92.71, "end": 93.09, "word": " here.", "probability": 0.8427734375}, {"start": 94.65, "end": 95.15, "word": " Okay?", "probability": 0.76025390625}, {"start": 97.03, "end": 97.29, "word": " Your", "probability": 0.8720703125}, {"start": 97.29, "end": 97.69, "word": " reports", "probability": 0.86572265625}, {"start": 97.69, "end": 97.87, "word": " and", "probability": 0.89013671875}, {"start": 97.87, "end": 97.99, "word": " your", "probability": 0.8720703125}, {"start": 97.99, "end": 98.41, "word": " responses.", "probability": 0.9306640625}, {"start": 112.73, "end": 113.39, "word": " All", "probability": 0.82373046875}, {"start": 113.39, "end": 113.55, "word": " the", "probability": 0.90283203125}, {"start": 113.55, "end": 114.01, "word": " reports,", "probability": 0.8935546875}, {"start": 114.25, "end": 114.73, "word": " I", "probability": 0.99609375}, {"start": 114.73, "end": 114.97, "word": " said.", "probability": 0.93408203125}], "temperature": 1.0}, {"id": 5, "seek": 14681, "start": 126.53, "end": 146.81, "text": " I told you, like, the reports and the response should be every day with you. Okay, go ahead. Okay. As a teacher, I have two coffee mugs. The other one, I'll bring home. I'll bring the plate. 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Okay, good.", "tokens": [883, 11, 291, 445, 976, 439, 295, 552, 13, 1033, 11, 665, 13], "avg_logprob": -0.44335936435631346, "compression_ratio": 0.8431372549019608, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 170.19, "end": 170.67, "word": " No,", "probability": 0.199951171875}, {"start": 173.65, "end": 173.83, "word": " you", "probability": 0.88916015625}, {"start": 173.83, "end": 174.15, "word": " just", "probability": 0.9052734375}, {"start": 174.15, "end": 174.69, "word": " give", "probability": 0.85595703125}, {"start": 174.69, "end": 174.93, "word": " all", "probability": 0.331298828125}, {"start": 174.93, "end": 175.11, "word": " of", "probability": 0.966796875}, {"start": 175.11, "end": 175.23, "word": " them.", "probability": 0.70751953125}, {"start": 177.11, "end": 177.35, "word": " Okay,", "probability": 0.515625}, {"start": 177.47, "end": 177.65, "word": " good.", "probability": 0.91845703125}], "temperature": 1.0}, {"id": 7, "seek": 21163, "start": 190.55, "end": 211.63, "text": " Okay, so let's start. I'm going to like to pick out here. So she didn't write anything. This is yours? Okay, come and read it.", "tokens": [1033, 11, 370, 718, 311, 722, 13, 286, 478, 516, 281, 411, 281, 1888, 484, 510, 13, 407, 750, 994, 380, 2464, 1340, 13, 639, 307, 6342, 30, 1033, 11, 808, 293, 1401, 309, 13], "avg_logprob": -0.17176649843653044, "compression_ratio": 1.1545454545454545, "no_speech_prob": 0.0, "words": [{"start": 190.55, "end": 191.25, "word": " Okay,", "probability": 0.6767578125}, {"start": 191.25, "end": 191.95, "word": " so", "probability": 0.8642578125}, {"start": 191.95, "end": 192.47, "word": " let's", "probability": 0.945068359375}, {"start": 192.47, "end": 193.37, "word": " start.", "probability": 0.92919921875}, {"start": 193.93, "end": 194.17, "word": " I'm", "probability": 0.97265625}, {"start": 194.17, "end": 194.37, "word": " going", "probability": 0.94775390625}, {"start": 194.37, "end": 194.57, "word": " to", "probability": 0.93212890625}, {"start": 194.57, "end": 194.91, "word": " like", "probability": 0.50830078125}, {"start": 194.91, "end": 196.11, "word": " to", "probability": 0.6494140625}, {"start": 196.11, "end": 196.47, "word": " pick", "probability": 0.85595703125}, {"start": 196.47, "end": 197.31, "word": " out", "probability": 0.890625}, {"start": 197.31, "end": 197.67, "word": " here.", "probability": 0.865234375}, {"start": 200.61, "end": 201.31, "word": " So", "probability": 0.9169921875}, {"start": 201.31, "end": 201.45, "word": " she", "probability": 0.80419921875}, {"start": 201.45, "end": 201.67, "word": " didn't", "probability": 0.962890625}, {"start": 201.67, "end": 201.91, "word": " write", "probability": 0.9248046875}, {"start": 201.91, "end": 202.23, "word": " anything.", "probability": 0.86083984375}, {"start": 208.55, "end": 209.25, "word": " This", "probability": 0.6123046875}, {"start": 209.25, "end": 209.37, "word": " is", "probability": 0.9296875}, {"start": 209.37, "end": 209.63, "word": " yours?", "probability": 0.78564453125}, {"start": 210.07, "end": 210.77, "word": " Okay,", "probability": 0.853515625}, {"start": 210.91, "end": 211.09, "word": " come", "probability": 0.84716796875}, {"start": 211.09, "end": 211.21, "word": " and", "probability": 0.90966796875}, {"start": 211.21, "end": 211.41, "word": " read", "probability": 0.97607421875}, {"start": 211.41, "end": 211.63, "word": " it.", "probability": 0.94873046875}], "temperature": 1.0}, {"id": 8, "seek": 24664, "start": 218.16, "end": 246.64, "text": " The Daffodils. 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Is it a report or response? Yes, no, it's a report about the last pictures. Yeah, but I don't see any reporting, you know, it is like, it sounds like a response. Is that a report or response? Report. But it's not like, it doesn't have a report in a way. Okay, thank you. Yes. 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When we're talking about Victorian age or Victorian poetry, like, why do we call it Victorian? Yeah, Queen Victoria, like, took over. Queen Victoria took over in 1837.", "tokens": [1033, 11, 965, 321, 434, 516, 281, 536, 264, 37302, 15155, 13, 1133, 321, 434, 1417, 466, 37302, 3205, 420, 37302, 15155, 11, 411, 11, 983, 360, 321, 818, 309, 37302, 30, 865, 11, 10077, 16656, 11, 411, 11, 1890, 670, 13, 10077, 16656, 1890, 670, 294, 2443, 12851, 13], "avg_logprob": -0.22104779879252115, "compression_ratio": 1.6131386861313868, "no_speech_prob": 0.0, "words": [{"start": 437.04, "end": 437.38, "word": " Okay,", "probability": 0.693359375}, {"start": 438.02, "end": 438.58, "word": " today", "probability": 0.8271484375}, {"start": 438.58, "end": 438.86, "word": " we're", "probability": 0.833740234375}, {"start": 438.86, "end": 439.0, "word": " going", "probability": 0.94677734375}, {"start": 439.0, "end": 439.16, "word": " to", "probability": 0.9697265625}, {"start": 439.16, "end": 439.42, "word": " see", "probability": 0.92724609375}, {"start": 439.42, "end": 439.66, "word": " the", "probability": 0.87158203125}, {"start": 439.66, "end": 440.04, "word": " Victorian", "probability": 0.76806640625}, {"start": 440.04, "end": 440.46, "word": " poetry.", "probability": 0.9052734375}, {"start": 440.98, "end": 441.22, "word": " When", "probability": 0.8193359375}, {"start": 441.22, "end": 441.4, "word": " we're", "probability": 0.752197265625}, {"start": 441.4, "end": 441.64, "word": " talking", "probability": 0.85302734375}, {"start": 441.64, "end": 441.9, "word": " about", "probability": 0.8955078125}, {"start": 441.9, "end": 442.44, "word": " Victorian", "probability": 0.7783203125}, {"start": 442.44, "end": 442.94, "word": " age", "probability": 0.6025390625}, {"start": 442.94, "end": 443.7, "word": " or", "probability": 0.72607421875}, {"start": 443.7, "end": 444.12, "word": " Victorian", "probability": 0.8125}, {"start": 444.12, "end": 444.56, "word": " poetry,", "probability": 0.95263671875}, {"start": 445.88, "end": 446.4, "word": " like,", "probability": 0.7548828125}, {"start": 446.82, "end": 447.2, "word": " why", "probability": 0.9228515625}, {"start": 447.2, "end": 447.34, "word": " do", "probability": 0.96484375}, {"start": 447.34, "end": 447.46, "word": " we", "probability": 0.9619140625}, {"start": 447.46, "end": 447.64, "word": " call", "probability": 0.896484375}, {"start": 447.64, "end": 447.78, "word": " it", "probability": 0.9541015625}, {"start": 447.78, "end": 448.34, "word": " Victorian?", "probability": 0.72265625}, {"start": 451.96, "end": 452.84, "word": " Yeah,", "probability": 0.276123046875}, {"start": 453.1, "end": 453.24, "word": " Queen", "probability": 0.947265625}, {"start": 453.24, "end": 453.84, "word": " Victoria,", "probability": 0.90771484375}, {"start": 454.4, "end": 454.78, "word": " like,", "probability": 0.9169921875}, {"start": 457.44, "end": 458.52, "word": " took", "probability": 0.93115234375}, {"start": 458.52, "end": 459.0, "word": " over.", "probability": 0.9267578125}, {"start": 460.36, "end": 460.74, "word": " Queen", "probability": 0.9345703125}, {"start": 460.74, "end": 461.22, "word": " Victoria", "probability": 0.88623046875}, {"start": 461.22, "end": 462.36, "word": " took", "probability": 0.90771484375}, {"start": 462.36, "end": 462.84, "word": " over", "probability": 0.923828125}, {"start": 462.84, "end": 463.48, "word": " in", "probability": 0.9462890625}, {"start": 463.48, "end": 466.04, "word": " 1837.", "probability": 0.934326171875}], "temperature": 1.0}, {"id": 17, "seek": 49295, "start": 467.27, "end": 492.95, "text": " And she died 1901. So she ruled England for a very long time. Now, the Victorian Age was a different age. It witnessed many revolutions. It witnessed like the scientific revolution, the industrial revolution,", "tokens": [400, 750, 4539, 1294, 10607, 13, 407, 750, 20077, 8196, 337, 257, 588, 938, 565, 13, 823, 11, 264, 37302, 16280, 390, 257, 819, 3205, 13, 467, 21519, 867, 3698, 15892, 13, 467, 21519, 411, 264, 8134, 8894, 11, 264, 9987, 8894, 11], "avg_logprob": -0.1873224414885044, "compression_ratio": 1.4513888888888888, "no_speech_prob": 0.0, "words": [{"start": 467.27, "end": 467.83, "word": " And", "probability": 0.51171875}, {"start": 467.83, "end": 468.25, "word": " she", "probability": 0.91748046875}, {"start": 468.25, "end": 468.79, "word": " died", "probability": 0.89501953125}, {"start": 468.79, "end": 471.05, "word": " 1901.", "probability": 0.71435546875}, {"start": 471.45, "end": 472.01, "word": " So", "probability": 0.94970703125}, {"start": 472.01, "end": 472.25, "word": " she", "probability": 0.7705078125}, {"start": 472.25, "end": 472.59, "word": " ruled", "probability": 0.87646484375}, {"start": 472.59, "end": 473.01, "word": " England", "probability": 0.88916015625}, {"start": 473.01, "end": 474.85, "word": " for", "probability": 0.94140625}, {"start": 474.85, "end": 475.25, "word": " a", "probability": 0.81201171875}, {"start": 475.25, "end": 475.45, "word": " very", "probability": 0.84716796875}, {"start": 475.45, "end": 475.81, "word": " long", "probability": 0.9248046875}, {"start": 475.81, "end": 476.21, "word": " time.", "probability": 0.8876953125}, {"start": 478.17, "end": 478.85, "word": " Now,", "probability": 0.95556640625}, {"start": 479.21, "end": 479.41, "word": " the", "probability": 0.919921875}, {"start": 479.41, "end": 479.79, "word": " Victorian", "probability": 0.75}, {"start": 479.79, "end": 480.33, "word": " Age", "probability": 0.64306640625}, {"start": 480.33, "end": 481.93, "word": " was", "probability": 0.9404296875}, {"start": 481.93, "end": 482.07, "word": " a", "probability": 0.99951171875}, {"start": 482.07, "end": 482.39, "word": " different", "probability": 0.88330078125}, {"start": 482.39, "end": 482.79, "word": " age.", "probability": 0.9326171875}, {"start": 484.01, "end": 484.19, "word": " It", "probability": 0.9638671875}, {"start": 484.19, "end": 485.03, "word": " witnessed", "probability": 0.931640625}, {"start": 485.03, "end": 486.35, "word": " many", "probability": 0.9052734375}, {"start": 486.35, "end": 487.11, "word": " revolutions.", "probability": 0.891357421875}, {"start": 489.03, "end": 489.83, "word": " It", "probability": 0.93115234375}, {"start": 489.83, "end": 490.39, "word": " witnessed", "probability": 0.73876953125}, {"start": 490.39, "end": 490.69, "word": " like", "probability": 0.436279296875}, {"start": 490.69, "end": 490.89, "word": " the", "probability": 0.89013671875}, {"start": 490.89, "end": 491.25, "word": " scientific", "probability": 0.471923828125}, {"start": 491.25, "end": 491.79, "word": " revolution,", "probability": 0.884765625}, {"start": 491.95, "end": 492.05, "word": " the", "probability": 0.865234375}, {"start": 492.05, "end": 492.39, "word": " industrial", "probability": 0.76171875}, {"start": 492.39, "end": 492.95, "word": " revolution,", "probability": 0.93359375}], "temperature": 1.0}, {"id": 18, "seek": 51890, "start": 493.76, "end": 518.9, "text": " Like many revolutions in that age, and even religious revolution, it was characterized by a great deal of skepticism and uncertainty. Why? Why do you think, you know, what was happening in the Victorian Age? As we saw in the Romantic period,", "tokens": [1743, 867, 3698, 15892, 294, 300, 3205, 11, 293, 754, 7185, 8894, 11, 309, 390, 29361, 538, 257, 869, 2028, 295, 19128, 26356, 293, 15697, 13, 1545, 30, 1545, 360, 291, 519, 11, 291, 458, 11, 437, 390, 2737, 294, 264, 37302, 16280, 30, 1018, 321, 1866, 294, 264, 10141, 7128, 2896, 11], "avg_logprob": -0.12709780230566306, "compression_ratio": 1.3988439306358382, "no_speech_prob": 0.0, "words": [{"start": 493.76, "end": 494.02, "word": " Like", "probability": 0.498291015625}, {"start": 494.02, "end": 494.24, "word": " many", "probability": 0.89208984375}, {"start": 494.24, "end": 494.68, "word": " revolutions", "probability": 0.905517578125}, {"start": 494.68, "end": 495.16, "word": " in", "probability": 0.93603515625}, {"start": 495.16, "end": 495.4, "word": " that", "probability": 0.93408203125}, {"start": 495.4, "end": 495.76, "word": " age,", "probability": 0.9404296875}, {"start": 496.32, "end": 496.62, "word": " and", "probability": 0.9345703125}, {"start": 496.62, "end": 496.86, "word": " even", "probability": 0.88330078125}, {"start": 496.86, "end": 497.26, "word": " religious", "probability": 0.876953125}, {"start": 497.26, "end": 497.82, "word": " revolution,", "probability": 0.88818359375}, {"start": 498.6, "end": 499.44, "word": " it", "probability": 0.955078125}, {"start": 499.44, "end": 499.66, "word": " was", "probability": 0.955078125}, {"start": 499.66, "end": 500.1, "word": " characterized", "probability": 0.8642578125}, {"start": 500.1, "end": 500.74, "word": " by", "probability": 0.97265625}, {"start": 500.74, "end": 502.52, "word": " a", "probability": 0.98583984375}, {"start": 502.52, "end": 502.74, "word": " great", "probability": 0.91845703125}, {"start": 502.74, "end": 503.06, "word": " deal", "probability": 0.98095703125}, {"start": 503.06, "end": 503.6, "word": " of", "probability": 0.97216796875}, {"start": 503.6, "end": 504.62, "word": " skepticism", "probability": 0.947509765625}, {"start": 504.62, "end": 505.8, "word": " and", "probability": 0.92529296875}, {"start": 505.8, "end": 506.4, "word": " uncertainty.", "probability": 0.916015625}, {"start": 509.84, "end": 510.56, "word": " Why?", "probability": 0.89208984375}, {"start": 510.92, "end": 511.3, "word": " Why", "probability": 0.900390625}, {"start": 511.3, "end": 511.42, "word": " do", "probability": 0.95166015625}, {"start": 511.42, "end": 511.54, "word": " you", "probability": 0.95068359375}, {"start": 511.54, "end": 512.22, "word": " think,", "probability": 0.90771484375}, {"start": 512.26, "end": 512.46, "word": " you", "probability": 0.88134765625}, {"start": 512.46, "end": 512.7, "word": " know,", "probability": 0.888671875}, {"start": 513.06, "end": 514.22, "word": " what", "probability": 0.93505859375}, {"start": 514.22, "end": 514.4, "word": " was", "probability": 0.9501953125}, {"start": 514.4, "end": 514.76, "word": " happening", "probability": 0.7919921875}, {"start": 514.76, "end": 514.94, "word": " in", "probability": 0.9384765625}, {"start": 514.94, "end": 515.02, "word": " the", "probability": 0.92333984375}, {"start": 515.02, "end": 515.32, "word": " Victorian", "probability": 0.89208984375}, {"start": 515.32, "end": 515.68, "word": " Age?", "probability": 0.52001953125}, {"start": 516.3, "end": 517.02, "word": " As", "probability": 0.970703125}, {"start": 517.02, "end": 517.16, "word": " we", "probability": 0.9609375}, {"start": 517.16, "end": 517.4, "word": " saw", "probability": 0.9130859375}, {"start": 517.4, "end": 517.82, "word": " in", "probability": 0.92138671875}, {"start": 517.82, "end": 517.96, "word": " the", "probability": 0.91552734375}, {"start": 517.96, "end": 518.32, "word": " Romantic", "probability": 0.894287109375}, {"start": 518.32, "end": 518.9, "word": " period,", "probability": 0.79345703125}], "temperature": 1.0}, {"id": 19, "seek": 54212, "start": 521.66, "end": 542.12, "text": " I mean, the Industrial Revolution started to change the nature of life. So this continued. This case continued in the Victorian Age. Yes? In the Victorian Age, just like you said, it continued, but it was even more complicated.", "tokens": [286, 914, 11, 264, 32059, 16617, 1409, 281, 1319, 264, 3687, 295, 993, 13, 407, 341, 7014, 13, 639, 1389, 7014, 294, 264, 37302, 16280, 13, 1079, 30, 682, 264, 37302, 16280, 11, 445, 411, 291, 848, 11, 309, 7014, 11, 457, 309, 390, 754, 544, 6179, 13], "avg_logprob": -0.2619579178946359, "compression_ratio": 1.4901960784313726, "no_speech_prob": 0.0, "words": [{"start": 521.66, "end": 521.88, "word": " I", "probability": 0.65966796875}, {"start": 521.88, "end": 522.06, "word": " mean,", "probability": 0.95947265625}, {"start": 522.2, "end": 522.34, "word": " the", "probability": 0.90869140625}, {"start": 522.34, "end": 522.72, "word": " Industrial", "probability": 0.498291015625}, {"start": 522.72, "end": 523.28, "word": " Revolution", "probability": 0.8564453125}, {"start": 523.28, "end": 524.72, "word": " started", "probability": 0.8955078125}, {"start": 524.72, "end": 525.1, "word": " to", "probability": 0.63134765625}, {"start": 525.1, "end": 525.56, "word": " change", "probability": 0.8916015625}, {"start": 525.56, "end": 525.86, "word": " the", "probability": 0.92041015625}, {"start": 525.86, "end": 526.42, "word": " nature", "probability": 0.919921875}, {"start": 526.42, "end": 526.66, "word": " of", "probability": 0.97119140625}, {"start": 526.66, "end": 526.96, "word": " life.", "probability": 0.9296875}, {"start": 529.1, "end": 529.6, "word": " So", "probability": 0.82568359375}, {"start": 529.6, "end": 530.44, "word": " this", "probability": 0.70361328125}, {"start": 530.44, "end": 531.18, "word": " continued.", "probability": 0.401611328125}, {"start": 531.4, "end": 531.6, "word": " This", "probability": 0.8984375}, {"start": 531.6, "end": 531.96, "word": " case", "probability": 0.9140625}, {"start": 531.96, "end": 532.6, "word": " continued", "probability": 0.74169921875}, {"start": 532.6, "end": 533.0, "word": " in", "probability": 0.93701171875}, {"start": 533.0, "end": 533.1, "word": " the", "probability": 0.9248046875}, {"start": 533.1, "end": 533.48, "word": " Victorian", "probability": 0.81640625}, {"start": 533.48, "end": 533.9, "word": " Age.", "probability": 0.67724609375}, {"start": 535.38, "end": 536.04, "word": " Yes?", "probability": 0.88427734375}, {"start": 537.2, "end": 537.86, "word": " In", "probability": 0.60009765625}, {"start": 537.86, "end": 538.04, "word": " the", "probability": 0.90185546875}, {"start": 538.04, "end": 538.28, "word": " Victorian", "probability": 0.8154296875}, {"start": 538.28, "end": 538.56, "word": " Age,", "probability": 0.92724609375}, {"start": 538.62, "end": 538.8, "word": " just", "probability": 0.8466796875}, {"start": 538.8, "end": 539.04, "word": " like", "probability": 0.931640625}, {"start": 539.04, "end": 539.2, "word": " you", "probability": 0.95849609375}, {"start": 539.2, "end": 539.44, "word": " said,", "probability": 0.93798828125}, {"start": 539.5, "end": 539.64, "word": " it", "probability": 0.9443359375}, {"start": 539.64, "end": 540.2, "word": " continued,", "probability": 0.76513671875}, {"start": 540.34, "end": 540.46, "word": " but", "probability": 0.91064453125}, {"start": 540.46, "end": 540.56, "word": " it", "probability": 0.94384765625}, {"start": 540.56, "end": 540.74, "word": " was", "probability": 0.9453125}, {"start": 540.74, "end": 541.24, "word": " even", "probability": 0.294677734375}, {"start": 541.24, "end": 541.6, "word": " more", "probability": 0.92236328125}, {"start": 541.6, "end": 542.12, "word": " complicated.", "probability": 0.15625}], "temperature": 1.0}, {"id": 20, "seek": 56677, "start": 542.93, "end": 566.77, "text": " It was worse? Yeah, it was more like deep in the society. So it created a lot of problems. It became even worse and there were a lot of things to deal with. So the poets or the literary writers, they felt like they need to tackle these problems. They need to bring them to light and to find something. Okay, what are these problems? 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Tennyson was a main Victorian poet. In his poem Immemoriam, it's a famous poem, he said, I'm an infant crying in the night, crying for the light. 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So people's lives were governed by materialistic forces. Everything. People were exploited. There was a great deal of exploitation. So that was the case. 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They were looking for a solution. Matthew Arnold thought that culture was a solution because there was no religion. So he tried to call people, to call poets, to write poetry of culture, to write poetry of aesthetics. And he thought that poetry was the religion of the future. This is what he thought. 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So I'm giving these as introduction because we are studying in this course, Hardy, the oxen.", "tokens": [732, 24014, 382, 364, 9339, 281, 37302, 15155, 11, 257, 13065, 597, 291, 366, 4963, 365, 1219, 440, 27926, 11, 309, 311, 510, 11, 293, 1144, 331, 14866, 13, 407, 286, 478, 2902, 613, 382, 9339, 570, 321, 366, 7601, 294, 341, 1164, 11, 43930, 11, 264, 5976, 268, 13], "avg_logprob": -0.21109068218399496, "compression_ratio": 1.382716049382716, "no_speech_prob": 0.0, "words": [{"start": 892.11, "end": 892.73, "word": " two", "probability": 0.446533203125}, {"start": 892.73, "end": 893.19, "word": " poems", "probability": 0.9423828125}, {"start": 893.19, "end": 894.73, "word": " as", "probability": 0.3173828125}, {"start": 894.73, "end": 895.51, "word": " an", "probability": 0.9462890625}, {"start": 895.51, "end": 895.95, "word": " introduction", "probability": 0.90283203125}, {"start": 895.95, "end": 896.41, "word": " to", "probability": 0.96923828125}, {"start": 896.41, "end": 897.03, "word": " Victorian", "probability": 0.9560546875}, {"start": 897.03, "end": 897.49, "word": " poetry,", "probability": 0.92333984375}, {"start": 898.69, "end": 898.99, "word": " a", "probability": 0.9833984375}, {"start": 898.99, "end": 899.19, "word": " poem", "probability": 0.9814453125}, {"start": 899.19, "end": 899.45, "word": " which", "probability": 0.89306640625}, {"start": 899.45, "end": 899.55, "word": " you", "probability": 0.9599609375}, {"start": 899.55, "end": 899.67, "word": " are", "probability": 0.91943359375}, {"start": 899.67, "end": 900.01, "word": " familiar", "probability": 0.84912109375}, {"start": 900.01, "end": 900.41, "word": " with", "probability": 0.90478515625}, {"start": 900.41, "end": 900.89, "word": " called", "probability": 0.72998046875}, {"start": 900.89, "end": 901.05, "word": " The", "probability": 0.51416015625}, {"start": 901.05, "end": 901.33, "word": " Eagle,", "probability": 0.7265625}, {"start": 901.99, "end": 902.87, "word": " it's", "probability": 0.95166015625}, {"start": 902.87, "end": 903.21, "word": " here,", "probability": 0.86669921875}, {"start": 904.51, "end": 905.53, "word": " and", "probability": 0.93017578125}, {"start": 905.53, "end": 906.25, "word": " Dover", "probability": 0.869873046875}, {"start": 906.25, "end": 906.63, "word": " Beach.", "probability": 0.86181640625}, {"start": 907.11, "end": 907.19, "word": " So", "probability": 0.8525390625}, {"start": 907.19, "end": 907.35, "word": " I'm", "probability": 0.976318359375}, {"start": 907.35, "end": 907.59, "word": " giving", "probability": 0.88330078125}, {"start": 907.59, "end": 908.05, "word": " these", "probability": 0.80517578125}, {"start": 908.05, "end": 909.35, "word": " as", "probability": 0.8125}, {"start": 909.35, "end": 909.85, "word": " introduction", "probability": 0.86279296875}, {"start": 909.85, "end": 910.33, "word": " because", "probability": 0.73876953125}, {"start": 910.33, "end": 911.39, "word": " we", "probability": 0.96044921875}, {"start": 911.39, "end": 911.55, "word": " are", "probability": 0.90771484375}, {"start": 911.55, "end": 911.95, "word": " studying", "probability": 0.94384765625}, {"start": 911.95, "end": 912.73, "word": " in", "probability": 0.62548828125}, {"start": 912.73, "end": 912.93, "word": " this", "probability": 0.943359375}, {"start": 912.93, "end": 913.27, "word": " course,", "probability": 0.9619140625}, {"start": 913.41, "end": 913.73, "word": " Hardy,", "probability": 0.7236328125}, {"start": 913.85, "end": 913.95, "word": " the", "probability": 0.77294921875}, {"start": 913.95, "end": 914.35, "word": " oxen.", "probability": 0.878662109375}], "temperature": 1.0}, {"id": 34, "seek": 94263, "start": 915.05, "end": 942.63, "text": " You see? This is like the Victorian. So this is today, these two poems are like introduction to the age. Who can read this poem? Yes? Yes? 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Ringed with the azure word, he stands. The wrinkled sea beneath him crawls. He watches from his mountain walls, and like a thunderbolt, he falls. What is he talking about? The eagle.", "tokens": [365, 4848, 44118, 2377, 11, 1998, 281, 264, 3295, 294, 14236, 5949, 13, 19844, 292, 365, 264, 7883, 540, 1349, 11, 415, 7382, 13, 440, 928, 475, 1493, 4158, 17149, 796, 13999, 11784, 13, 634, 17062, 490, 702, 6937, 7920, 11, 293, 411, 257, 19898, 39477, 11, 415, 8804, 13, 708, 307, 415, 1417, 466, 30, 440, 30745, 13], "avg_logprob": -0.19947917362054188, "compression_ratio": 1.4363636363636363, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 943.67, "end": 943.89, "word": " with", "probability": 0.294677734375}, {"start": 943.89, "end": 944.33, "word": " crocked", "probability": 0.489990234375}, {"start": 944.33, "end": 944.91, "word": " hands,", "probability": 0.88916015625}, {"start": 945.85, "end": 946.15, "word": " close", "probability": 0.85009765625}, {"start": 946.15, "end": 946.37, "word": " to", "probability": 0.97021484375}, {"start": 946.37, "end": 946.53, "word": " the", "probability": 0.91552734375}, {"start": 946.53, "end": 946.85, "word": " sun", "probability": 0.869140625}, {"start": 946.85, "end": 947.15, "word": " in", "probability": 0.88916015625}, {"start": 947.15, "end": 947.45, "word": " lonely", "probability": 0.84423828125}, {"start": 947.45, "end": 947.99, "word": " lands.", "probability": 0.8671875}, {"start": 949.11, "end": 949.45, "word": " Ringed", "probability": 0.857177734375}, {"start": 949.45, "end": 949.59, "word": " with", "probability": 0.89697265625}, {"start": 949.59, "end": 949.71, "word": " the", "probability": 0.79296875}, {"start": 949.71, "end": 950.05, "word": " azure", "probability": 0.893798828125}, {"start": 950.05, "end": 950.51, "word": " word,", "probability": 0.69091796875}, {"start": 950.69, "end": 950.79, "word": " he", "probability": 0.9541015625}, {"start": 950.79, "end": 951.37, "word": " stands.", "probability": 0.83056640625}, {"start": 952.31, "end": 952.41, "word": " The", "probability": 0.873046875}, {"start": 952.41, "end": 952.81, "word": " wrinkled", "probability": 0.9519856770833334}, {"start": 952.81, "end": 953.07, "word": " sea", "probability": 0.95751953125}, {"start": 953.07, "end": 953.49, "word": " beneath", "probability": 0.953125}, {"start": 953.49, "end": 953.79, "word": " him", "probability": 0.943359375}, {"start": 953.79, "end": 954.41, "word": " crawls.", "probability": 0.87158203125}, {"start": 955.17, "end": 955.35, "word": " He", "probability": 0.9599609375}, {"start": 955.35, "end": 955.73, "word": " watches", "probability": 0.9189453125}, {"start": 955.73, "end": 956.05, "word": " from", "probability": 0.88427734375}, {"start": 956.05, "end": 956.29, "word": " his", "probability": 0.9560546875}, {"start": 956.29, "end": 956.61, "word": " mountain", "probability": 0.904296875}, {"start": 956.61, "end": 957.13, "word": " walls,", "probability": 0.861328125}, {"start": 957.83, "end": 957.99, "word": " and", "probability": 0.927734375}, {"start": 957.99, "end": 958.19, "word": " like", "probability": 0.90234375}, {"start": 958.19, "end": 958.37, "word": " a", "probability": 0.99267578125}, {"start": 958.37, "end": 959.35, "word": " thunderbolt,", "probability": 0.908935546875}, {"start": 959.43, "end": 959.55, "word": " he", "probability": 0.966796875}, {"start": 959.55, "end": 959.93, "word": " falls.", "probability": 0.81640625}, {"start": 960.73, "end": 961.09, "word": " What", "probability": 0.85888671875}, {"start": 961.09, "end": 961.21, "word": " is", "probability": 0.93896484375}, {"start": 961.21, "end": 961.31, "word": " he", "probability": 0.95849609375}, {"start": 961.31, "end": 961.57, "word": " talking", "probability": 0.8515625}, {"start": 961.57, "end": 961.93, "word": " about?", "probability": 0.8984375}, {"start": 962.53, "end": 963.09, "word": " The", "probability": 0.52490234375}, {"start": 963.09, "end": 963.33, "word": " eagle.", "probability": 0.84716796875}], "temperature": 1.0}, {"id": 36, "seek": 99253, "start": 965.37, "end": 992.53, "text": " Okay, what is the attitude of the poet, you know? 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He can see the wrinkles beneath him closed. So he can see it's from when he's flying. So yes. Do you think is it a positive or a negative image of the eagle here? Positive. 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Like Hughes, she says it's negative. What do you mean by negative? Because he said close to the sun in lonely hands. You see how the eagle can be so close and raised so high in the sky, but at the end he will fall. Yeah. He falls. He falls. I think here he talks about the human eagle. Aha, the human eagle. 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Okay, I think here, like here, the way he's presenting the eagle is very majestic. You know, his attitude is one of envy. Yes, you're right. One of admiration. He's personifying the eagle. He clasps. 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He clasps the crag. Look at the alliteration. So all the alliteration has to do with power. Power, you know, the powerful clutch. He clasped the crag with crooked hands. Crooked hands like this. 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Only from the line of spray where the sea meets the moon, blanched land. Listen, you hear the grating roar. What is the grating roar? Of the pebbles. You know, because the waves are throwing the pebbles, the stones. 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You know? And this contradicts with what? Contradicts with the serenity, the tranquility of the sea is gone. 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So the Great Engrower is a metaphor of the withdrawal of religion, the withdrawal of the moral values, and the advent of selfishness, hypocrisy, abuses, you know? 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The sea of faith, and here, this is very essential, the sea of faith. The sea of faith. What does he mean by the sea of faith? Because here, we're talking about a metaphoric sea. The sea of faith should what? Should have fish?", "tokens": [400, 415, 848, 11, 321, 611, 915, 11, 321, 510, 294, 8196, 11, 321, 915, 341, 3637, 295, 1952, 32309, 13, 440, 4158, 295, 4522, 11, 293, 510, 11, 341, 307, 588, 7115, 11, 264, 4158, 295, 4522, 13, 440, 4158, 295, 4522, 13, 708, 775, 415, 914, 538, 264, 4158, 295, 4522, 30, 1436, 510, 11, 321, 434, 1417, 466, 257, 19157, 299, 4158, 13, 440, 4158, 295, 4522, 820, 437, 30, 6454, 362, 3506, 30], "avg_logprob": -0.15174279400171378, "compression_ratio": 1.7457627118644068, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1764.18, "end": 1764.7, "word": " And", "probability": 0.65185546875}, {"start": 1764.7, "end": 1765.04, "word": " he", "probability": 0.9365234375}, {"start": 1765.04, "end": 1765.28, "word": " said,", "probability": 0.94091796875}, {"start": 1765.38, "end": 1765.54, "word": " we", "probability": 0.2406005859375}, {"start": 1765.54, "end": 1765.96, "word": " also", "probability": 0.80419921875}, {"start": 1765.96, "end": 1766.36, 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What is the sea of faith? What do you think? If we assume that we have a sea of faith, what would it be like? The sea of faith religion? Morality? Values? So let's say if we have the sea of faith as full, so it means we have love?", "tokens": [18096, 293, 11583, 30, 708, 307, 264, 4158, 295, 4522, 30, 708, 360, 291, 519, 30, 759, 321, 6552, 300, 321, 362, 257, 4158, 295, 4522, 11, 437, 576, 309, 312, 411, 30, 440, 4158, 295, 4522, 7561, 30, 5146, 1860, 30, 7188, 1247, 30, 407, 718, 311, 584, 498, 321, 362, 264, 4158, 295, 4522, 382, 1577, 11, 370, 309, 1355, 321, 362, 959, 30], "avg_logprob": -0.19169775452186813, "compression_ratio": 1.603896103896104, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 1791.2, "end": 1791.46, "word": " Fish", "probability": 0.62060546875}, {"start": 1791.46, "end": 1791.6, "word": " and", "probability": 0.890625}, {"start": 1791.6, "end": 1791.8, "word": " chips?", "probability": 0.6572265625}, {"start": 1792.46, "end": 1792.98, "word": " What", "probability": 0.8017578125}, {"start": 1792.98, "end": 1793.12, "word": " is", "probability": 0.8828125}, {"start": 1793.12, "end": 1793.28, "word": 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passion, compassion. Okay, we have all this. Now when the sea of faith is full, it means people, we have a good society. But when the sea of faith is retreating, it's a problem. 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It was like there was no sea of faith. It was retreating. It was evaporating. And this is what happened here. The sea of faith was once two at the full round earth shore, lay like the folds of bright girded fern. It was full. At the beginning of the Victorian Age, the sea of faith was full. But now, this is the problem. 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So next time, we're going to study Hardy, The Oxen. But this time, we're going to conduct stylistic analysis. Okay? If you look at Hardy, there is stylistic analysis. Okay? 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So thank you very much. Do you have any question? Okay, get ready for the quiz. So I'm giving the quiz at any time starting from, you know, the quiz I told you, I'm going to give you a line or two from the tiger and you have to, you know, make a sketch into them. 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Thank you very much and take care.", "tokens": [1033, 11, 2086, 13, 1044, 291, 588, 709, 293, 747, 1127, 13], "avg_logprob": -0.33864181775313157, "compression_ratio": 0.8518518518518519, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2229.6099999999997, "end": 2229.97, "word": " Okay,", "probability": 0.310302734375}, {"start": 2230.31, "end": 2230.49, "word": " yes.", "probability": 0.80859375}, {"start": 2230.67, "end": 2230.83, "word": " Thank", "probability": 0.8935546875}, {"start": 2230.83, "end": 2230.93, "word": " you", "probability": 0.9638671875}, {"start": 2230.93, "end": 2231.09, "word": " very", "probability": 0.8525390625}, {"start": 2231.09, "end": 2231.35, "word": " much", "probability": 0.9130859375}, {"start": 2231.35, "end": 2231.85, "word": " and", "probability": 0.56201171875}, {"start": 2231.85, "end": 2232.05, "word": " take", "probability": 0.90673828125}, {"start": 2232.05, "end": 2232.17, "word": " care.", "probability": 0.9130859375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2235.08325, "duration_after_vad": 2127.064718749993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/EJlqlJkLb9c_raw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/EJlqlJkLb9c_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1fa99679c56e42f186596082b36cfd86b9485e7f
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+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/EJlqlJkLb9c_raw.srt
@@ -0,0 +1,1880 @@
+1
+00:00:14,160 --> 00:00:19,640
+Good morning everybody. Good. Nice to see you
+
+2
+00:00:19,640 --> 00:00:26,620
+today. How is poetry like with you? Good?
+
+3
+00:00:29,010 --> 00:00:31,750
+Are you ready with your reports, responses?
+
+4
+00:00:34,170 --> 00:00:40,710
+Not yet? You are rewriting them again or what? But
+
+5
+00:00:40,710 --> 00:00:44,090
+I told you from the very beginning, you have to
+
+6
+00:00:44,090 --> 00:00:49,170
+make them ready all the time. Now imagine I
+
+7
+00:00:49,170 --> 00:00:54,230
+collect all of them now, what would you do? And I
+
+8
+00:00:54,230 --> 00:00:55,530
+started marking them.
+
+9
+00:00:58,850 --> 00:01:03,170
+So those who are ready, bring them here. Those who
+
+10
+00:01:03,170 --> 00:01:07,030
+are not ready, I don't know, it's up to you. But I
+
+11
+00:01:07,030 --> 00:01:15,150
+need them today, yes. Your response? Huh? No, I'm
+
+12
+00:01:15,150 --> 00:01:17,130
+not taking them next time, you know?
+
+13
+00:01:23,770 --> 00:01:28,590
+Okay. You have to submit them today, but before,
+
+14
+00:01:29,630 --> 00:01:37,290
+like, here, you submit them here. Okay? Your
+
+15
+00:01:37,290 --> 00:01:38,410
+reports and your responses.
+
+16
+00:01:52,730 --> 00:01:54,970
+All the reports, I said.
+
+17
+00:02:06,530 --> 00:02:11,050
+I told you, like, the reports and the response
+
+18
+00:02:11,050 --> 00:02:14,050
+should be every day with you. Okay, go ahead.
+
+19
+00:02:17,650 --> 00:02:20,950
+Okay. As a teacher, I have two coffee mugs. The
+
+20
+00:02:20,950 --> 00:02:23,530
+other one, I'll bring home. I'll bring the plate.
+
+21
+00:02:26,370 --> 00:02:26,810
+Okay.
+
+22
+00:02:50,190 --> 00:02:50,670
+No,
+
+23
+00:02:53,650 --> 00:02:57,650
+you just give all of them. Okay, good.
+
+24
+00:03:10,550 --> 00:03:16,470
+Okay, so let's start. I'm going to like to pick
+
+25
+00:03:16,470 --> 00:03:17,670
+out here.
+
+26
+00:03:20,610 --> 00:03:22,230
+So she didn't write anything.
+
+27
+00:03:28,550 --> 00:03:31,630
+This is yours? Okay, come and read it.
+
+28
+00:03:38,160 --> 00:03:41,220
+The Daffodils. William Wordworth, the sensitive
+
+29
+00:03:41,220 --> 00:03:43,840
+and romantic poet. At the beginning, he was very
+
+30
+00:03:43,840 --> 00:03:46,960
+sad and had a deep pain of loneliness there.
+
+31
+00:03:47,220 --> 00:03:50,580
+However, something changed him from the sorrow to
+
+32
+00:03:50,580 --> 00:03:53,240
+the pleasure completely. It is the daffodils which
+
+33
+00:03:53,240 --> 00:03:55,920
+fluttering and dancing in the breeze. The poet is
+
+34
+00:03:55,920 --> 00:03:59,940
+an emotional man who feels the daffodils which are
+
+35
+00:03:59,940 --> 00:04:05,080
+ordinary to anyone. Because of the romanticism era
+
+36
+00:04:05,080 --> 00:04:08,750
+which had those poets who have the eye, the
+
+37
+00:04:08,750 --> 00:04:12,710
+emotional eye and the musical eye. Is it a report
+
+38
+00:04:12,710 --> 00:04:16,430
+or response? Yes, no, it's a report about the last
+
+39
+00:04:16,430 --> 00:04:19,770
+pictures. Yeah, but I don't see any reporting, you
+
+40
+00:04:19,770 --> 00:04:23,970
+know, it is like, it sounds like a response. Is
+
+41
+00:04:23,970 --> 00:04:27,250
+that a report or response? Report. But it's not
+
+42
+00:04:27,250 --> 00:04:30,450
+like, it doesn't have a report in a way. Okay,
+
+43
+00:04:30,470 --> 00:04:33,210
+thank you. Yes. Yes, you.
+
+44
+00:04:38,280 --> 00:04:41,640
+I appreciate like some people think that it is
+
+45
+00:04:41,640 --> 00:04:45,560
+very frightening to stand here. And I understand
+
+46
+00:04:45,560 --> 00:04:50,860
+her fear, you know, it's not easy. Yesterday when
+
+47
+00:04:50,860 --> 00:04:55,650
+I was writing my daily report, Write in my daily
+
+48
+00:04:55,650 --> 00:04:58,570
+report I imagined myself in front of the camera
+
+49
+00:04:58,570 --> 00:05:02,110
+and I found that it's very frightening situation I
+
+50
+00:05:02,110 --> 00:05:04,710
+decided that I wanted to read my report in the
+
+51
+00:05:04,710 --> 00:05:07,530
+next lecture to break this frightening and I
+
+52
+00:05:07,530 --> 00:05:11,330
+really will do that That's why she decided you
+
+53
+00:05:11,330 --> 00:05:14,670
+know Now when I stand up in front of the camera
+
+54
+00:05:14,670 --> 00:05:18,110
+it's more bitter of my imagination Anyway last
+
+55
+00:05:18,110 --> 00:05:21,070
+lecture I was absent because I was very ill but I
+
+56
+00:05:21,070 --> 00:05:25,340
+watched it on my computer Last lecture was a nice
+
+57
+00:05:25,340 --> 00:05:28,600
+one. At the first, Dr. Akram asked about our
+
+58
+00:05:28,600 --> 00:05:33,060
+report and chose some students randomly. Then he
+
+59
+00:05:33,060 --> 00:05:36,560
+explained what was explained in the previous
+
+60
+00:05:36,560 --> 00:05:40,360
+lecture by some students. There was an atmosphere
+
+61
+00:05:40,360 --> 00:05:43,320
+of activity and participation. The time of lecture
+
+62
+00:05:43,320 --> 00:05:45,920
+passed very quickly and the doctor asked us if we
+
+63
+00:05:45,920 --> 00:05:49,460
+have any questions about this poem. Then he left
+
+64
+00:05:49,460 --> 00:05:54,960
+the class. Okay. Yes. Yes.
+
+65
+00:06:09,120 --> 00:06:12,080
+Saturday's class was a memorable day for me, since
+
+66
+00:06:12,080 --> 00:06:14,480
+Dr. Akram started his lecture choosing randomly
+
+67
+00:06:14,480 --> 00:06:17,400
+students to report. And this was my turn to do.
+
+68
+00:06:17,880 --> 00:06:19,820
+Really, I don't remember anything except myself
+
+69
+00:06:19,820 --> 00:06:22,820
+reporting. After the class finished... Did I
+
+70
+00:06:22,820 --> 00:06:28,000
+choose you last time? Many students asked me the
+
+71
+00:06:28,000 --> 00:06:30,840
+same question that Dr. Akram asked, why I was
+
+72
+00:06:30,840 --> 00:06:33,500
+shivering. The truth that I had to change some
+
+73
+00:06:33,500 --> 00:06:36,880
+words in the middle of my report. Therefore, in
+
+74
+00:06:36,880 --> 00:06:39,860
+the middle, I reported orally. I was afraid not to
+
+75
+00:06:39,860 --> 00:06:42,980
+find the appropriate words. I learned from that
+
+76
+00:06:42,980 --> 00:06:45,140
+situation that I have to do what I have to do
+
+77
+00:06:45,140 --> 00:06:49,240
+without any change. Why didn't you submit it
+
+78
+00:06:49,240 --> 00:06:54,760
+quickly? Because I... Where is that?
+
+79
+00:07:00,120 --> 00:07:03,520
+Okay, do not submit any now, you know, that's it.
+
+80
+00:07:04,960 --> 00:07:13,280
+Good. So today we're going like to see, huh? No,
+
+81
+00:07:13,600 --> 00:07:18,860
+realize them at home, you know. Okay, today we're
+
+82
+00:07:18,860 --> 00:07:21,400
+going to see the Victorian poetry. When we're
+
+83
+00:07:21,400 --> 00:07:24,560
+talking about Victorian age or Victorian poetry,
+
+84
+00:07:25,880 --> 00:07:28,340
+like, why do we call it Victorian?
+
+85
+00:07:31,960 --> 00:07:34,780
+Yeah, Queen Victoria, like,
+
+86
+00:07:37,440 --> 00:07:46,040
+took over. Queen Victoria took over in 1837.
+
+87
+00:07:47,270 --> 00:07:55,450
+And she died 1901. So she ruled England for a very
+
+88
+00:07:55,450 --> 00:08:02,390
+long time. Now, the Victorian Age was a different
+
+89
+00:08:02,390 --> 00:08:10,390
+age. It witnessed many revolutions. It witnessed
+
+90
+00:08:10,390 --> 00:08:12,390
+like the scientific revolution, the industrial
+
+91
+00:08:12,390 --> 00:08:16,620
+revolution, Like many revolutions in that age, and
+
+92
+00:08:16,620 --> 00:08:20,740
+even religious revolution, it was characterized by
+
+93
+00:08:20,740 --> 00:08:26,400
+a great deal of skepticism and uncertainty.
+
+94
+00:08:29,840 --> 00:08:34,400
+Why? Why do you think, you know, what was
+
+95
+00:08:34,400 --> 00:08:37,960
+happening in the Victorian Age? As we saw in the
+
+96
+00:08:37,960 --> 00:08:38,900
+Romantic period,
+
+97
+00:08:41,660 --> 00:08:45,100
+I mean, the Industrial Revolution started to
+
+98
+00:08:45,100 --> 00:08:51,600
+change the nature of life. So this continued. This
+
+99
+00:08:51,600 --> 00:08:58,040
+case continued in the Victorian Age. Yes? In the
+
+100
+00:08:58,040 --> 00:09:00,200
+Victorian Age, just like you said, it continued,
+
+101
+00:09:00,340 --> 00:09:03,550
+but it was even more complicated. It was worse?
+
+102
+00:09:03,950 --> 00:09:07,830
+Yeah, it was more like deep in the society. So it
+
+103
+00:09:07,830 --> 00:09:10,730
+created a lot of problems. It became even worse
+
+104
+00:09:10,730 --> 00:09:13,310
+and there were a lot of things to deal with. So
+
+105
+00:09:13,310 --> 00:09:16,630
+the poets or the literary writers, they felt like
+
+106
+00:09:16,630 --> 00:09:18,790
+they need to tackle these problems. They need to
+
+107
+00:09:18,790 --> 00:09:22,050
+bring them to light and to find something. Okay,
+
+108
+00:09:22,150 --> 00:09:24,630
+what are these problems? You know, thank you for
+
+109
+00:09:24,630 --> 00:09:26,770
+mentioning problems, yes?
+
+110
+00:09:29,880 --> 00:09:33,860
+and the government treated the country as if it
+
+111
+00:09:33,860 --> 00:09:37,760
+was their own property. And they didn't allow the
+
+112
+00:09:37,760 --> 00:09:39,940
+new generation and young generation, especially
+
+113
+00:09:39,940 --> 00:09:43,640
+the educated people, to make their way through the
+
+114
+00:09:43,640 --> 00:09:47,560
+government. They made like. So they monopolized.
+
+115
+00:09:47,960 --> 00:09:51,500
+They made a lot of educational institutions, but
+
+116
+00:09:51,500 --> 00:09:54,740
+they didn't use the educated people in the
+
+117
+00:09:54,740 --> 00:09:56,860
+government. So they created a problem for
+
+118
+00:09:56,860 --> 00:09:59,840
+themselves. So there was class division, you know.
+
+119
+00:10:00,460 --> 00:10:04,120
+You know, there was hierarchy and social
+
+120
+00:10:04,120 --> 00:10:07,320
+hierarchy. We're talking about high class, the
+
+121
+00:10:07,320 --> 00:10:11,120
+aristocratic. We are talking about an emerging
+
+122
+00:10:11,120 --> 00:10:13,860
+class, which is called, you know, the middle
+
+123
+00:10:13,860 --> 00:10:17,780
+class, the Philistines or the Philistines, you
+
+124
+00:10:17,780 --> 00:10:21,100
+know, those materialistic people and the other,
+
+125
+00:10:21,400 --> 00:10:25,530
+the lay people, you know, the other people. Okay,
+
+126
+00:10:25,530 --> 00:10:28,590
+so you're talking about the ills, the problems,
+
+127
+00:10:28,790 --> 00:10:32,390
+the abuses. Do you have anything like in mind
+
+128
+00:10:32,390 --> 00:10:36,850
+about the abuses? You know, who was abused? Women
+
+129
+00:10:36,850 --> 00:10:41,150
+were abused. Children were abused in factories.
+
+130
+00:10:42,770 --> 00:10:48,190
+What else? But what was like the radical or the
+
+131
+00:10:48,190 --> 00:10:51,850
+element which changed, you know, the whole life of
+
+132
+00:10:51,850 --> 00:10:55,610
+the people? Religion, what happened to religion?
+
+133
+00:10:58,370 --> 00:11:02,490
+Yeah, the church was corrupted and we saw that
+
+134
+00:11:02,490 --> 00:11:04,050
+corruption in the Victorian Age.
+
+135
+00:11:14,790 --> 00:11:18,770
+What do you mean secularism? Like people became
+
+136
+00:11:18,770 --> 00:11:22,410
+very secular? Okay, what made them become very
+
+137
+00:11:22,410 --> 00:11:27,110
+secular? After Darwin, okay, Darwin, who was
+
+138
+00:11:27,110 --> 00:11:30,630
+Darwin? Now, if you remember, like the 18th
+
+139
+00:11:30,630 --> 00:11:34,910
+century was, I mean, all the changes came from
+
+140
+00:11:34,910 --> 00:11:38,590
+physics and mathematics, but now the changes in
+
+141
+00:11:38,590 --> 00:11:45,250
+life came from biology. Darwin, who came up with
+
+142
+00:11:45,250 --> 00:11:50,030
+his theory, which is the evolution of species, the
+
+143
+00:11:50,030 --> 00:11:54,250
+development of species. And in this theory, he
+
+144
+00:11:54,250 --> 00:11:57,730
+speculated that the origin of man was a descending
+
+145
+00:11:57,730 --> 00:12:03,450
+monkey. So this changed. This was a fatal blow to
+
+146
+00:12:03,450 --> 00:12:10,460
+a creed which presupposed that God was a man. If
+
+147
+00:12:10,460 --> 00:12:13,360
+you are saying that God was a man, here you see
+
+148
+00:12:13,360 --> 00:12:19,980
+the result. Man, man's image, this image which was
+
+149
+00:12:19,980 --> 00:12:24,020
+maintained by the Elizabethan, man was seen by the
+
+150
+00:12:24,020 --> 00:12:28,640
+Elizabethan as a paragon of animals. Man was the
+
+151
+00:12:28,640 --> 00:12:34,250
+best, the most balanced. Now man is Like only an
+
+152
+00:12:34,250 --> 00:12:37,290
+animal, it is, you know, like a descendant,
+
+153
+00:12:37,550 --> 00:12:41,290
+developed species. A developed species. So this
+
+154
+00:12:41,290 --> 00:12:46,950
+made people feel like what? They are uncertain
+
+155
+00:12:46,950 --> 00:12:49,610
+about what will happen to them. About what will
+
+156
+00:12:49,610 --> 00:12:52,530
+happen to them. And there were many theories like
+
+157
+00:12:52,530 --> 00:12:56,000
+man, there is no... You know, this means like
+
+158
+00:12:56,000 --> 00:13:00,940
+there is no life thereafter. You know, there is no
+
+159
+00:13:00,940 --> 00:13:05,620
+doomsday. So all of this created a kind of
+
+160
+00:13:05,620 --> 00:13:10,760
+uncertainty. And people were like very suspicious.
+
+161
+00:13:11,600 --> 00:13:15,580
+If you don't have religion, because religion is
+
+162
+00:13:15,580 --> 00:13:18,380
+like a walking stick. So if you don't have
+
+163
+00:13:18,380 --> 00:13:24,100
+religion, you mean you lose balance in life. And
+
+164
+00:13:24,100 --> 00:13:31,580
+this state of uncertainty was caught by the poets,
+
+165
+00:13:31,720 --> 00:13:35,860
+the Victorian poets. Tennyson was a main Victorian
+
+166
+00:13:35,860 --> 00:13:40,780
+poet. In his poem Immemoriam, it's a famous poem,
+
+167
+00:13:41,660 --> 00:13:47,160
+he said, I'm an infant crying in the night, crying
+
+168
+00:13:47,160 --> 00:13:53,330
+for the light. See what I mean? The light was
+
+169
+00:13:53,330 --> 00:13:58,330
+religion. So people's lives were governed by
+
+170
+00:13:58,330 --> 00:14:02,170
+materialistic forces. Everything. People were
+
+171
+00:14:02,170 --> 00:14:06,650
+exploited. There was a great deal of exploitation.
+
+172
+00:14:08,750 --> 00:14:15,610
+So that was the case. Poets like Tennyson wrote
+
+173
+00:14:15,610 --> 00:14:20,690
+poetry of entrapment, poetry of being imprisoned.
+
+174
+00:14:21,790 --> 00:14:24,130
+So they were highly philosophical. They were
+
+175
+00:14:24,130 --> 00:14:27,950
+looking for a solution. Matthew Arnold thought
+
+176
+00:14:27,950 --> 00:14:31,410
+that culture was a solution because there was no
+
+177
+00:14:31,410 --> 00:14:36,430
+religion. So he tried
+
+178
+00:14:36,430 --> 00:14:40,250
+to call people, to call poets, to write poetry of
+
+179
+00:14:40,250 --> 00:14:43,390
+culture, to write poetry of aesthetics. And he
+
+180
+00:14:43,390 --> 00:14:45,890
+thought that poetry was the religion of the
+
+181
+00:14:45,890 --> 00:14:48,970
+future. This is what he thought. So as an
+
+182
+00:14:48,970 --> 00:14:53,190
+introduction, today we're going to see two poems
+
+183
+00:14:53,190 --> 00:14:59,190
+as an introduction to Victorian poetry, a poem
+
+184
+00:14:59,190 --> 00:15:02,870
+which you are familiar with called The Eagle, it's
+
+185
+00:15:02,870 --> 00:15:09,350
+here, and Dover Beach. So I'm giving these as
+
+186
+00:15:09,350 --> 00:15:12,930
+introduction because we are studying in this
+
+187
+00:15:12,930 --> 00:15:16,410
+course, Hardy, the oxen. You see? This is like the
+
+188
+00:15:16,410 --> 00:15:20,090
+Victorian. So this is today, these two poems are
+
+189
+00:15:20,090 --> 00:15:23,610
+like introduction to the age. Who can read this
+
+190
+00:15:23,610 --> 00:15:23,850
+poem?
+
+191
+00:15:27,590 --> 00:15:28,190
+Yes?
+
+192
+00:15:36,450 --> 00:15:37,050
+Yes?
+
+193
+00:15:39,550 --> 00:15:46,370
+He clasps the crag with crocked hands, close to
+
+194
+00:15:46,370 --> 00:15:50,050
+the sun in lonely lands. Ringed with the azure
+
+195
+00:15:50,050 --> 00:15:53,790
+word, he stands. The wrinkled sea beneath him
+
+196
+00:15:53,790 --> 00:15:57,990
+crawls. He watches from his mountain walls, and
+
+197
+00:15:57,990 --> 00:16:01,570
+like a thunderbolt, he falls. What is he talking
+
+198
+00:16:01,570 --> 00:16:06,970
+about? The eagle. Okay, what is the attitude of
+
+199
+00:16:06,970 --> 00:16:10,350
+the poet, you know? Of the poet, sorry. Yes, he is
+
+200
+00:16:10,350 --> 00:16:13,170
+speaking about the eagle and how he is free and
+
+201
+00:16:13,170 --> 00:16:15,390
+can do whatever he wants to do. So what is the
+
+202
+00:16:15,390 --> 00:16:18,990
+attitude of the poet? Maybe he is envious. Yeah,
+
+203
+00:16:19,010 --> 00:16:24,250
+he is envious of the eagle. Why? Because he feels
+
+204
+00:16:24,250 --> 00:16:28,070
+that he is imprisoned and cannot do anything like
+
+205
+00:16:28,070 --> 00:16:34,260
+the eagle. So the eagle has the freedom So how did
+
+206
+00:16:34,260 --> 00:16:40,600
+you reach that interpretation? He can
+
+207
+00:16:40,600 --> 00:16:46,680
+see the wrinkles beneath him closed. So he can see
+
+208
+00:16:46,680 --> 00:16:50,880
+it's from when he's flying.
+
+209
+00:16:54,180 --> 00:16:58,800
+So yes. Do you think is it a positive or a
+
+210
+00:16:58,800 --> 00:17:02,440
+negative image of the eagle here? Positive. How do
+
+211
+00:17:02,440 --> 00:17:07,320
+you know it is positive? It is negative, yes? Like
+
+212
+00:17:07,320 --> 00:17:09,580
+Hughes, she says it's negative. What do you mean
+
+213
+00:17:09,580 --> 00:17:14,240
+by negative? Because he said close
+
+214
+00:17:14,240 --> 00:17:17,740
+to the sun in lonely hands. You see how the eagle
+
+215
+00:17:17,740 --> 00:17:21,860
+can be so close and raised so high in the sky, but
+
+216
+00:17:21,860 --> 00:17:26,180
+at the end he will fall. Yeah. He falls. He falls.
+
+217
+00:17:26,760 --> 00:17:32,080
+I think here he talks about the human eagle. Aha,
+
+218
+00:17:32,120 --> 00:17:36,700
+the human eagle. Yes. So man can rise and then
+
+219
+00:17:36,700 --> 00:17:39,960
+abruptly fall.
+
+220
+00:17:44,140 --> 00:17:47,220
+Okay, I think here, like here, the way he's
+
+221
+00:17:47,220 --> 00:17:50,760
+presenting the eagle is very majestic. You know,
+
+222
+00:17:50,960 --> 00:17:54,960
+his attitude is one of envy. Yes, you're right.
+
+223
+00:17:55,060 --> 00:17:59,220
+One of admiration. He's personifying the eagle. He
+
+224
+00:17:59,220 --> 00:18:03,390
+clasps. What does it mean, clasp? Look at the, you
+
+225
+00:18:03,390 --> 00:18:07,610
+know, the letters here. He clasps the crag. Look
+
+226
+00:18:07,610 --> 00:18:10,290
+at the alliteration. So all the alliteration has
+
+227
+00:18:10,290 --> 00:18:15,430
+to do with power. Power, you know, the powerful
+
+228
+00:18:15,430 --> 00:18:18,710
+clutch. He clasped the crag with crooked hands.
+
+229
+00:18:19,370 --> 00:18:24,480
+Crooked hands like this. Crooked hands. close to
+
+230
+00:18:24,480 --> 00:18:27,520
+the sun in lonely lands, and then he goes up
+
+231
+00:18:27,520 --> 00:18:31,280
+there, close to the, you know, up, up, ring with
+
+232
+00:18:31,280 --> 00:18:35,300
+the azure world, like the highest, you know, in
+
+233
+00:18:35,300 --> 00:18:40,740
+the highest atmosphere. The sea beneath him, you
+
+234
+00:18:40,740 --> 00:18:44,880
+know, is crawling. The sea beneath him is like a
+
+235
+00:18:44,880 --> 00:18:49,880
+child which is crawling, is weak, very feeble. So
+
+236
+00:18:49,880 --> 00:18:52,720
+look here, the power of the eagle is stressed.
+
+237
+00:18:53,610 --> 00:18:58,050
+Now, he watches from his mountain walls, and he
+
+238
+00:18:58,050 --> 00:19:02,490
+watches, and like a thunderbolt, he falls. So why
+
+239
+00:19:02,490 --> 00:19:03,850
+is he envious of the eagle?
+
+240
+00:19:08,470 --> 00:19:12,430
+Yes? Because he lacks what the eagle has, freedom,
+
+241
+00:19:12,690 --> 00:19:15,450
+the ability to catch and do things. And all of
+
+242
+00:19:15,450 --> 00:19:19,510
+this, yes, he lacks the freedom. So this is a
+
+243
+00:19:19,510 --> 00:19:25,530
+metaphoric expression of man's ability in the
+
+244
+00:19:25,530 --> 00:19:29,310
+Victorian Age to leave this sense of entrapment,
+
+245
+00:19:29,690 --> 00:19:32,910
+sense of imprisonment. They were psychologically
+
+246
+00:19:32,910 --> 00:19:36,580
+imprisoned. As you said, the intellectuals were
+
+247
+00:19:36,580 --> 00:19:40,720
+not given the chance. The intellectuals felt that
+
+248
+00:19:40,720 --> 00:19:46,560
+they were imprisoned by the emergent philosophies,
+
+249
+00:19:46,740 --> 00:19:51,740
+the emergent values, the church, the corruption,
+
+250
+00:19:52,620 --> 00:19:55,640
+the evil forces. Because when we are talking about
+
+251
+00:19:55,640 --> 00:19:59,600
+materialism, we are talking about the evil forces
+
+252
+00:19:59,600 --> 00:20:04,600
+that clash at night. you know, monopoly,
+
+253
+00:20:05,440 --> 00:20:11,260
+exploitation. Okay? So this is just... In this
+
+254
+00:20:11,260 --> 00:20:16,640
+short poem, Tennyson was trying to show that, you
+
+255
+00:20:16,640 --> 00:20:20,610
+know, the Victorian mind was crippled. You know,
+
+256
+00:20:21,390 --> 00:20:24,330
+you are not like the eagle. The eagle has the
+
+257
+00:20:24,330 --> 00:20:27,690
+freedom to go up, to come down, but you are
+
+258
+00:20:27,690 --> 00:20:31,610
+entrapped. You are psychologically entrapped. And
+
+259
+00:20:31,610 --> 00:20:33,970
+this shows how, you know, the people were
+
+260
+00:20:33,970 --> 00:20:39,070
+suffering. Matthew Arnold, in his poem, Dover
+
+261
+00:20:39,070 --> 00:20:42,630
+Beach, was looking for an answer. You know,
+
+262
+00:20:42,730 --> 00:20:47,650
+Matthew Arnold was looking for an answer. He
+
+263
+00:20:47,650 --> 00:20:48,110
+wanted
+
+264
+00:20:51,900 --> 00:20:57,040
+like people to change. So at the end of the poem,
+
+265
+00:20:57,100 --> 00:21:00,340
+he was crying. What was he crying? Matthew Arnold.
+
+266
+00:21:04,860 --> 00:21:11,340
+No, no. Have you ever read Dover Beach? Do you
+
+267
+00:21:11,340 --> 00:21:15,340
+know Dover Beach? Have you ever read Dover Beach?
+
+268
+00:21:22,140 --> 00:21:27,300
+Now, he cried, ah, love, let us be true to one
+
+269
+00:21:27,300 --> 00:21:33,600
+another for the world. I mean, in his poem, he
+
+270
+00:21:33,600 --> 00:21:38,300
+depicts, you know, clearly, an image of what was
+
+271
+00:21:38,300 --> 00:21:45,680
+the Victorian Age like. It was an age of richness
+
+272
+00:21:45,680 --> 00:21:54,990
+and misery. It was an age of many theories, but a
+
+273
+00:21:54,990 --> 00:22:01,990
+great deal of skepticism,
+
+274
+00:22:02,570 --> 00:22:02,830
+doubt.
+
+275
+00:22:05,770 --> 00:22:09,510
+So this is here, as you see in this poem.
+
+276
+00:22:12,650 --> 00:22:17,310
+He represents the Victorian Age. This is the past.
+
+277
+00:22:19,060 --> 00:22:23,920
+was okay. The past of the Victorian Age was okay.
+
+278
+00:22:25,140 --> 00:22:28,060
+I mean, the early Victorian Age was okay, but the
+
+279
+00:22:28,060 --> 00:22:33,180
+late Victorian Age was full of suffering, agony.
+
+280
+00:22:34,380 --> 00:22:39,480
+Here, the word he portrays is a deceptive word. A
+
+281
+00:22:39,480 --> 00:22:45,800
+word which was rich from the outside, but, you
+
+282
+00:22:45,800 --> 00:22:50,590
+know, impoverished from the inside.a world which
+
+283
+00:22:50,590 --> 00:22:55,790
+was beautiful, rich, like buildings, factories,
+
+284
+00:22:56,850 --> 00:22:59,530
+roads, the railway,
+
+285
+00:23:02,210 --> 00:23:07,850
+a lot of commercial transactions. So England
+
+286
+00:23:07,850 --> 00:23:11,450
+became the richest country in the world. Even
+
+287
+00:23:11,450 --> 00:23:16,150
+England became the empire because they became the
+
+288
+00:23:16,150 --> 00:23:23,030
+largest empire. It was at the expense of the
+
+289
+00:23:23,030 --> 00:23:27,890
+people themselves. The sea is calm tonight. The
+
+290
+00:23:27,890 --> 00:23:28,590
+tide is full.
+
+291
+00:23:31,570 --> 00:23:36,170
+Everything was beautiful. It's very romantic. The
+
+292
+00:23:36,170 --> 00:23:38,970
+sea is calm tonight. The tide is full. The moon
+
+293
+00:23:38,970 --> 00:23:42,070
+lights fair upon the straits on the French coast.
+
+294
+00:23:43,150 --> 00:23:45,890
+The light gleams on his gun, the cliffs of
+
+295
+00:23:45,890 --> 00:23:49,390
+England. So I think this reminds us of Wordsworth.
+
+296
+00:23:50,270 --> 00:23:53,290
+It's an image of harmony where everything is
+
+297
+00:23:53,290 --> 00:23:59,290
+glowing. And like, in fact, in this poem, he was
+
+298
+00:23:59,290 --> 00:24:03,850
+with his wife in a hotel near Dover Beach. And
+
+299
+00:24:03,850 --> 00:24:07,490
+suddenly he tells her, come, come. Come. Sweet is
+
+300
+00:24:07,490 --> 00:24:12,240
+the night air. Sweet is the night air. But
+
+301
+00:24:12,240 --> 00:24:18,300
+suddenly he heard a voice. Only from the line of
+
+302
+00:24:18,300 --> 00:24:23,360
+spray where the sea meets the moon, blanched land.
+
+303
+00:24:23,680 --> 00:24:29,240
+Listen, you hear the grating roar. What is the
+
+304
+00:24:29,240 --> 00:24:33,680
+grating roar? Of the pebbles. You know, because
+
+305
+00:24:33,680 --> 00:24:36,480
+the waves are throwing the pebbles, the stones.
+
+306
+00:24:36,980 --> 00:24:43,510
+And what does this make? Grating roar. You know?
+
+307
+00:24:44,030 --> 00:24:49,230
+And this contradicts with what? Contradicts with
+
+308
+00:24:49,230 --> 00:24:53,370
+the serenity, the tranquility of the sea is gone.
+
+309
+00:24:54,470 --> 00:25:01,750
+So metaphorically, he wanted to show how the
+
+310
+00:25:01,750 --> 00:25:04,230
+Victorian Age was from the outside lovely,
+
+311
+00:25:04,990 --> 00:25:10,140
+beautiful, but from the inside, It was terrible,
+
+312
+00:25:10,720 --> 00:25:17,480
+you know? So the Great Engrower is a
+
+313
+00:25:17,480 --> 00:25:22,500
+metaphor of the withdrawal of religion, the
+
+314
+00:25:22,500 --> 00:25:28,640
+withdrawal of the moral values, and the advent of
+
+315
+00:25:28,640 --> 00:25:36,100
+selfishness, hypocrisy, abuses, you know? So he
+
+316
+00:25:36,100 --> 00:25:37,940
+did that in a very good way.
+
+317
+00:25:43,410 --> 00:25:46,730
+And this begins and ceases. It is monotonous. It
+
+318
+00:25:46,730 --> 00:25:50,670
+begins and ceases. You know, it is persistent. It
+
+319
+00:25:50,670 --> 00:25:54,510
+is not just one time. It is persistent. It keeps
+
+320
+00:25:54,510 --> 00:25:58,590
+revisiting. Begins and ceases and then begins
+
+321
+00:25:58,590 --> 00:26:01,530
+again with tremulous cadence. It is not
+
+322
+00:26:01,530 --> 00:26:05,570
+systematic. So when something is not systematic,
+
+323
+00:26:05,890 --> 00:26:10,060
+it is not unexpected. It is abrupt. And then it
+
+324
+00:26:10,060 --> 00:26:14,180
+brings the eternal note of sadness. This makes me
+
+325
+00:26:14,180 --> 00:26:19,700
+sad. It reminds me. So the sound of the waves
+
+326
+00:26:19,700 --> 00:26:25,320
+throwing the pebbles reminds him of what? It made
+
+327
+00:26:25,320 --> 00:26:31,060
+him sad. Why? What did this sound remind him of?
+
+328
+00:26:31,200 --> 00:26:34,320
+It reminded him of the problems of the Victorian
+
+329
+00:26:34,320 --> 00:26:38,150
+Age. It made him sad. Because sometimes when you
+
+330
+00:26:38,150 --> 00:26:45,290
+see something lovely, okay? Okay. You forget your
+
+331
+00:26:45,290 --> 00:26:48,450
+trouble, like what happened to Wordsworth, and my
+
+332
+00:26:48,450 --> 00:26:50,970
+heart dances with the devils. But here, when he
+
+333
+00:26:50,970 --> 00:26:56,130
+heard this roaring sound, he remembered the
+
+334
+00:26:56,130 --> 00:27:00,010
+problems, the corruption, the problems of his age,
+
+335
+00:27:00,310 --> 00:27:03,690
+and he started complaining. He became very sad.
+
+336
+00:27:04,540 --> 00:27:08,100
+And he started to generalize that by saying,
+
+337
+00:27:08,600 --> 00:27:14,580
+Sophocles, long ago, heard it. This eternal
+
+338
+00:27:14,580 --> 00:27:19,060
+sadness, this note, this sadness is there. As if
+
+339
+00:27:19,060 --> 00:27:22,040
+he wants to say, this sadness, the corruption, the
+
+340
+00:27:22,040 --> 00:27:25,520
+abuses have been there since the dawn of history.
+
+341
+00:27:26,520 --> 00:27:29,560
+See? And Sophocles, do you know anything about
+
+342
+00:27:29,560 --> 00:27:35,480
+Sophocles? Sophocles. He was a Greek, playwright,
+
+343
+00:27:35,940 --> 00:27:42,720
+philosopher. What did he write? Oedipus? Antigone?
+
+344
+00:27:44,020 --> 00:27:47,040
+Have you heard of Antigone? I'll be telling you
+
+345
+00:27:47,040 --> 00:27:53,020
+later because I think here we have an illusion of
+
+346
+00:27:53,020 --> 00:28:02,750
+Antigone who was a lady who was engaged to her
+
+347
+00:28:02,750 --> 00:28:06,670
+cousin, but her cousin, I mean, Phyllis, I think,
+
+348
+00:28:07,390 --> 00:28:10,710
+wanted to protest against his uncle, the king, I
+
+349
+00:28:10,710 --> 00:28:15,930
+mean, the father of Antigone. So he, the king
+
+350
+00:28:15,930 --> 00:28:21,490
+sentenced him to death and ordered that his body
+
+351
+00:28:21,490 --> 00:28:26,120
+should not be buried. So Antigone was in a moral
+
+352
+00:28:26,120 --> 00:28:31,580
+conflict whether to obey her father, you see the
+
+353
+00:28:31,580 --> 00:28:36,200
+orders of her uncle, father, you know, it is
+
+354
+00:28:36,200 --> 00:28:41,980
+uncle, sorry, not father, or to bury her, you
+
+355
+00:28:41,980 --> 00:28:47,140
+know, the body of her brother. And finally, she
+
+356
+00:28:47,140 --> 00:28:50,520
+decided to bury. She was herself, you know,
+
+357
+00:28:50,580 --> 00:28:54,690
+executed. She was the fiancé of you know, the
+
+358
+00:28:54,690 --> 00:28:57,870
+king's son. So the king was in a moral conflict
+
+359
+00:28:57,870 --> 00:29:01,630
+also. You know what's been a moral conflict? It's
+
+360
+00:29:01,630 --> 00:29:05,230
+a conflict between two rights, whether to respect,
+
+361
+00:29:05,490 --> 00:29:10,750
+you know, the law of his country or to respect his
+
+362
+00:29:10,750 --> 00:29:14,110
+own feelings and passion. But finally, so it is a
+
+363
+00:29:14,110 --> 00:29:20,350
+story of death, sadness. This is the allusion in
+
+364
+00:29:20,350 --> 00:29:21,090
+this poem.
+
+365
+00:29:24,180 --> 00:29:27,600
+And he said, we also find, we here in England, we
+
+366
+00:29:27,600 --> 00:29:32,660
+find this note of human misery. The sea of faith,
+
+367
+00:29:32,860 --> 00:29:35,420
+and here, this is very essential, the sea of
+
+368
+00:29:35,420 --> 00:29:40,160
+faith. The sea of faith. What does he mean by the
+
+369
+00:29:40,160 --> 00:29:44,160
+sea of faith? Because here, we're talking about a
+
+370
+00:29:44,160 --> 00:29:49,260
+metaphoric sea. The sea of faith should what?
+
+371
+00:29:49,320 --> 00:29:53,340
+Should have fish? Fish and chips? What is the sea
+
+372
+00:29:53,340 --> 00:29:58,160
+of faith? What do you think? If we assume that we
+
+373
+00:29:58,160 --> 00:30:02,740
+have a sea of faith, what would it be like? The
+
+374
+00:30:02,740 --> 00:30:08,660
+sea of faith religion? Morality? Values? So let's
+
+375
+00:30:08,660 --> 00:30:12,460
+say if we have the sea of faith as full, so it
+
+376
+00:30:12,460 --> 00:30:18,580
+means we have love? Respect, piety, passion,
+
+377
+00:30:19,340 --> 00:30:24,260
+compassion. Okay, we have all this. Now when the
+
+378
+00:30:24,260 --> 00:30:27,120
+sea of faith is full, it means people, we have a
+
+379
+00:30:27,120 --> 00:30:30,000
+good society. But when the sea of faith is
+
+380
+00:30:30,000 --> 00:30:33,600
+retreating, it's a problem. So how was the sea of
+
+381
+00:30:33,600 --> 00:30:37,360
+faith in England during the late Victorian period?
+
+382
+00:30:38,580 --> 00:30:42,260
+How was it? It was like there was no sea of faith.
+
+383
+00:30:42,580 --> 00:30:46,500
+It was retreating. It was evaporating. And this is
+
+384
+00:30:46,500 --> 00:30:50,880
+what happened here. The sea of faith was once two
+
+385
+00:30:50,880 --> 00:30:56,080
+at the full round earth shore, lay like the folds
+
+386
+00:30:56,080 --> 00:30:59,840
+of bright girded fern. It was full. At the
+
+387
+00:30:59,840 --> 00:31:02,980
+beginning of the Victorian Age, the sea of faith
+
+388
+00:31:02,980 --> 00:31:08,290
+was full. But now, this is the problem. Now, I
+
+389
+00:31:08,290 --> 00:31:13,030
+hear its melancholy, long-withdrawing roar,
+
+390
+00:31:14,970 --> 00:31:20,730
+retreating to the breath. It is retreating, like
+
+391
+00:31:20,730 --> 00:31:28,290
+evaporating of the night down the vast, you know,
+
+392
+00:31:28,410 --> 00:31:33,450
+edges. It is evaporating and naked shingles of the
+
+393
+00:31:33,450 --> 00:31:37,700
+world and it leaves us like Uncovered,
+
+394
+00:31:37,760 --> 00:31:38,380
+unprotected.
+
+395
+00:31:41,240 --> 00:31:45,040
+Then this is what he's calling, how can we
+
+396
+00:31:45,040 --> 00:31:50,960
+overcome this problem or dilemma? He's calling a
+
+397
+00:31:50,960 --> 00:31:55,860
+love. A love, people, friends, you know, let us be
+
+398
+00:31:55,860 --> 00:32:01,490
+true. to one another. Let us be true. For the
+
+399
+00:32:01,490 --> 00:32:04,570
+world, this is the Victorian Age. This is how the
+
+400
+00:32:04,570 --> 00:32:08,470
+Victorian Age was. For the world, which seems to
+
+401
+00:32:08,470 --> 00:32:13,830
+lie before us like a land with dreams. That was
+
+402
+00:32:13,830 --> 00:32:17,650
+the, exactly, that was, you know, a perfect
+
+403
+00:32:17,650 --> 00:32:21,210
+expression of the Victorian Age. It was like the
+
+404
+00:32:21,210 --> 00:32:23,610
+land of dreams. What is like the land of dreams?
+
+405
+00:32:26,260 --> 00:32:32,480
+So what distinguishes the land of dream? It's
+
+406
+00:32:32,480 --> 00:32:37,380
+beautiful? It's beautiful. It's attractive, but it
+
+407
+00:32:37,380 --> 00:32:44,220
+is unreal. It is deceptive. It is illusive. That
+
+408
+00:32:44,220 --> 00:32:47,680
+was the Victorian Age. He was referring to the
+
+409
+00:32:47,680 --> 00:32:53,820
+beauty, to the richness of the age, but It was,
+
+410
+00:32:55,120 --> 00:32:58,840
+you know, from the inside, it was hollow. People
+
+411
+00:32:58,840 --> 00:33:01,880
+didn't have the faith. It was hollow.
+
+412
+00:33:05,080 --> 00:33:08,160
+And Allah let us be true to one another for the
+
+413
+00:33:08,160 --> 00:33:11,620
+world which seems to lie before us like a land of
+
+414
+00:33:11,620 --> 00:33:15,620
+dreams, so various, so beautiful, so new. It was
+
+415
+00:33:15,620 --> 00:33:19,900
+rich. Buildings, institutions, factories, plants.
+
+416
+00:33:20,100 --> 00:33:24,440
+It was rich. And if you go to England now, so it
+
+417
+00:33:24,440 --> 00:33:27,640
+is still Victorian. Because the Victorian, you
+
+418
+00:33:27,640 --> 00:33:31,200
+know, most of the roads and the buildings were
+
+419
+00:33:31,200 --> 00:33:35,140
+Victorian. So the Victorian Age was like the age
+
+420
+00:33:35,140 --> 00:33:38,970
+of the empire itself. So various, so beautiful, so
+
+421
+00:33:38,970 --> 00:33:43,970
+new. Has really no joy. So here he is diagnosing.
+
+422
+00:33:44,230 --> 00:33:49,730
+It has no joy, nor love, nor light. As if he is
+
+423
+00:33:49,730 --> 00:33:54,130
+trying to tell us, no social cooperation, no
+
+424
+00:33:54,130 --> 00:33:57,670
+social conjugation, no love, no light, no
+
+425
+00:33:57,670 --> 00:33:58,070
+religion.
+
+426
+00:34:01,250 --> 00:34:04,510
+No certitude. It's an age of skepticism because of
+
+427
+00:34:04,510 --> 00:34:07,390
+these theories. The theories of Darwin, the
+
+428
+00:34:07,390 --> 00:34:11,090
+theories of Huxley, the theories of Tyndale. Like
+
+429
+00:34:11,090 --> 00:34:14,690
+all those who are scientists who said even if one
+
+430
+00:34:14,690 --> 00:34:18,310
+man dies, the body will disintegrate and that's
+
+431
+00:34:18,310 --> 00:34:19,010
+it. This is the end.
+
+432
+00:34:22,900 --> 00:34:26,940
+No certitude, nor peace, nor help for pain. And we
+
+433
+00:34:26,940 --> 00:34:31,340
+are here, as on a darkened plain, swept. We are
+
+434
+00:34:31,340 --> 00:34:35,640
+victims. We are swept with the confused alarm of
+
+435
+00:34:35,640 --> 00:34:40,860
+struggle and flight. It's a metonymy of the forces
+
+436
+00:34:40,860 --> 00:34:45,060
+of evil, the forces of exploitation, the forces of
+
+437
+00:34:45,060 --> 00:34:49,420
+monopoly. where ignorant armies clash at night,
+
+438
+00:34:49,580 --> 00:34:52,720
+where they're planning against us. So that was the
+
+439
+00:34:52,720 --> 00:34:57,740
+Victorian Age. It was an age of corruption,
+
+440
+00:34:58,140 --> 00:35:03,160
+hypocrisy, skepticism, an age of, you know, lack
+
+441
+00:35:03,160 --> 00:35:09,860
+of certitude. But it was rich. Okay. Now,
+
+442
+00:35:10,640 --> 00:35:15,150
+Tennyson, as we said, As we said in the poem,
+
+443
+00:35:15,250 --> 00:35:19,310
+Eagle, he was like, all those intellectual people
+
+444
+00:35:19,310 --> 00:35:23,790
+were, they had this feeling of entrapment. So they
+
+445
+00:35:23,790 --> 00:35:26,530
+wrote poetry to capture the spirit of the age.
+
+446
+00:35:27,650 --> 00:35:31,030
+Now, I hope that today's lecture is only an
+
+447
+00:35:31,030 --> 00:35:34,310
+introduction to Hardy because Hardy was a
+
+448
+00:35:34,310 --> 00:35:36,690
+Victorian poet,
+
+449
+00:35:37,810 --> 00:35:42,240
+you know, who wrote who started his career by
+
+450
+00:35:42,240 --> 00:35:46,000
+writing novels, but he ended his career by writing
+
+451
+00:35:46,000 --> 00:35:49,820
+poetry because he thought poetry gives the
+
+452
+00:35:49,820 --> 00:35:52,420
+messages quickly. So next time, we're going to
+
+453
+00:35:52,420 --> 00:35:55,920
+study Hardy, The Oxen. But this time, we're going
+
+454
+00:35:55,920 --> 00:36:01,300
+to conduct stylistic analysis. Okay? If you look
+
+455
+00:36:01,300 --> 00:36:06,760
+at Hardy, there is stylistic analysis. Okay? It
+
+456
+00:36:06,760 --> 00:36:10,600
+will be your presentation. Good. So thank you very
+
+457
+00:36:10,600 --> 00:36:14,620
+much. Do you have any question? Okay, get ready
+
+458
+00:36:14,620 --> 00:36:18,880
+for the quiz. So I'm giving the quiz at any time
+
+459
+00:36:18,880 --> 00:36:25,900
+starting from, you know, the quiz I told you, I'm
+
+460
+00:36:25,900 --> 00:36:28,820
+going to give you a line or two from the tiger and
+
+461
+00:36:28,820 --> 00:36:31,320
+you have to, you know, make a sketch into them.
+
+462
+00:36:33,960 --> 00:36:40,510
+You know, I told you. Okay, so I'm telling you I
+
+463
+00:36:40,510 --> 00:36:45,250
+might give you any line, you know, to scan it to
+
+464
+00:36:45,250 --> 00:36:52,430
+make, you know, the scansion of the line. You have
+
+465
+00:36:52,430 --> 00:36:55,650
+to study. I know I didn't tell you anything. You
+
+466
+00:36:55,650 --> 00:36:57,750
+have to research. You have to learn yourself,
+
+467
+00:36:58,330 --> 00:37:01,870
+okay, about the meter. And then here I'll give you
+
+468
+00:37:01,870 --> 00:37:06,450
+five minutes, two lines, you know, just to show
+
+469
+00:37:06,450 --> 00:37:10,930
+the meter, and that's it. Okay, yes. Thank you
+
+470
+00:37:10,930 --> 00:37:12,170
+very much and take care.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/GEkz0b8NxJM_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/GEkz0b8NxJM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4c98479bb794bf7451ea18fbed4a7100fabe3942
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/GEkz0b8NxJM_postprocess.srt
@@ -0,0 +1,2248 @@
+1
+00:00:14,200 --> 00:00:21,240
+Okay, good morning everybody. How are you? Good.
+
+2
+00:00:21,740 --> 00:00:25,480
+How was like the rain last night? Beautiful.
+
+3
+00:00:27,740 --> 00:00:28,380
+Boring?
+
+4
+00:00:31,990 --> 00:00:36,010
+Yeah, I know, like, so the drones were like very
+
+5
+00:00:36,010 --> 00:00:39,270
+noisy. And we thought that they would stop last
+
+6
+00:00:39,270 --> 00:00:44,650
+night, but they didn't stop. Anyway, forget about
+
+7
+00:00:44,650 --> 00:00:51,050
+the drones. Let's live winter. And let's live
+
+8
+00:00:51,050 --> 00:00:56,290
+poetry classes. Today, we're planning, I'm
+
+9
+00:00:56,290 --> 00:01:01,480
+planning to reconsider the two poems because I
+
+10
+00:01:01,480 --> 00:01:06,900
+thought we should have another go on the two poems
+
+11
+00:01:06,900 --> 00:01:12,580
+from the aesthetic point of view and also the
+
+12
+00:01:12,580 --> 00:01:16,820
+thematic point of view. But first, as usual, we
+
+13
+00:01:16,820 --> 00:01:21,680
+need to listen to one or two students reporting
+
+14
+00:01:21,680 --> 00:01:27,780
+about the previous class. Yes, please come. There,
+
+15
+00:01:27,860 --> 00:01:28,200
+the lady.
+
+16
+00:01:35,340 --> 00:01:41,280
+You just come here. Come here. Come here. Come,
+
+17
+00:01:41,380 --> 00:01:46,130
+come. Okay. Last lecture, I was absent, which was
+
+18
+00:01:46,130 --> 00:01:49,510
+against my will. I knew from one of the classmates
+
+19
+00:01:49,510 --> 00:01:52,810
+that Dr. Habib asked a few girls to read their
+
+20
+00:01:52,810 --> 00:01:56,750
+reports, their daily reports, but they didn't. I
+
+21
+00:01:56,750 --> 00:02:02,070
+was in their place one time, but only because I
+
+22
+00:02:02,070 --> 00:02:05,610
+didn't know how to write the daily report. Now I
+
+23
+00:02:05,610 --> 00:02:09,190
+practice and I think I'm getting better by time.
+
+24
+00:02:09,790 --> 00:02:12,410
+Now let's go for Shakespeare. I really like
+
+25
+00:02:12,410 --> 00:02:16,490
+Shakespeare. Every time his name been heard, I
+
+26
+00:02:16,490 --> 00:02:20,250
+hear his name or I write it or even I read it. I
+
+27
+00:02:20,250 --> 00:02:23,010
+feel that feeling inside me tells me that he is
+
+28
+00:02:23,010 --> 00:02:27,460
+the greatest poet in the world. There was a news
+
+29
+00:02:27,460 --> 00:02:31,120
+that there is a new movie says that Shakespeare is
+
+30
+00:02:31,120 --> 00:02:33,740
+not the original writer of his works. I
+
+31
+00:02:33,740 --> 00:02:37,120
+immediately denied that. I think he is a great
+
+32
+00:02:37,120 --> 00:02:41,100
+writer and I will always think like that. I can't
+
+33
+00:02:41,100 --> 00:02:44,080
+wait to start the new sonnet of Shakespeare. Okay,
+
+34
+00:02:44,180 --> 00:02:44,920
+thank you very much.
+
+35
+00:02:48,730 --> 00:02:51,870
+Yes, Jihan, you want to exonerate yourself. You
+
+36
+00:02:51,870 --> 00:02:54,430
+know what it means, exonerate? Like to acquit
+
+37
+00:02:54,430 --> 00:02:59,550
+yourself when you are in a court and you commit a
+
+38
+00:02:59,550 --> 00:03:01,890
+mistake. Then you say, no, it's not me. I was
+
+39
+00:03:01,890 --> 00:03:05,190
+like, so you excuse yourself. I don't blame
+
+40
+00:03:05,190 --> 00:03:08,910
+myself. I blame time. You blame time. She's
+
+41
+00:03:08,910 --> 00:03:12,710
+blaming time. But time not like here. It is very
+
+42
+00:03:12,710 --> 00:03:18,120
+tough here. Okay. TikTok surrounds the clock, so
+
+43
+00:03:18,120 --> 00:03:20,960
+rapid did time fly. I'm still in shock. Better in
+
+44
+00:03:20,960 --> 00:03:23,760
+days when I am attending, though not as reckful as
+
+45
+00:03:23,760 --> 00:03:26,720
+when I'm not. Work sickness all subject to decay.
+
+46
+00:03:27,380 --> 00:03:32,000
+Even lectures in uni will in my memory rot. Though
+
+47
+00:03:32,000 --> 00:03:34,200
+I am back to the battlefield, so nowhere is
+
+48
+00:03:34,200 --> 00:03:37,760
+Shakespeare your poetry or not. Okay, thank you
+
+49
+00:03:37,760 --> 00:03:40,900
+very much. I think, you know, by time management,
+
+50
+00:03:41,900 --> 00:03:45,580
+we can overcome this problem. I know you're busy,
+
+51
+00:03:45,780 --> 00:03:49,600
+Jihan, but if you manage your time very well,
+
+52
+00:03:49,960 --> 00:03:55,650
+you'll be okay. Some people are Yeah, time is
+
+53
+00:03:55,650 --> 00:03:58,150
+cruel. Time is passing quickly. However, if you
+
+54
+00:03:58,150 --> 00:04:01,630
+manage your time, you know, I think you will
+
+55
+00:04:01,630 --> 00:04:04,170
+conquer time. And this is like what Shakespeare
+
+56
+00:04:04,170 --> 00:04:07,610
+never thought of. So he thought he would manage
+
+57
+00:04:07,610 --> 00:04:09,970
+his time or he would manage time or he would
+
+58
+00:04:09,970 --> 00:04:13,150
+conquer time by writing poetry. And I think to
+
+59
+00:04:13,150 --> 00:04:19,610
+some extent he was right. Okay. Is anybody
+
+60
+00:04:19,610 --> 00:04:23,880
+willing, like, Again, you want to exonerate
+
+61
+00:04:23,880 --> 00:04:25,700
+yourself. Please come. Okay.
+
+62
+00:04:32,140 --> 00:04:36,640
+So I have to be tough in order to be kind. Okay.
+
+63
+00:04:36,700 --> 00:04:40,770
+Yes. I miss the law, but I won't miss the rest. I
+
+64
+00:04:40,770 --> 00:04:43,030
+know that I was such a passive girl, but that will
+
+65
+00:04:43,030 --> 00:04:47,370
+turn to be from the past. As we know that every
+
+66
+00:04:47,370 --> 00:04:50,630
+culture has a start, a peak, and a catastrophe.
+
+67
+00:04:51,150 --> 00:04:54,470
+Sometimes we are to be the same, to begin the
+
+68
+00:04:54,470 --> 00:04:57,850
+semester as achievers and finish it with a sign of
+
+69
+00:04:57,850 --> 00:05:01,030
+failure. If things can have another track. We just
+
+70
+00:05:01,030 --> 00:05:03,570
+need the courage, the will, and the vision so we
+
+71
+00:05:03,570 --> 00:05:08,370
+can be a way from what disappoints and aborts us.
+
+72
+00:05:09,110 --> 00:05:13,170
+It's just a matter of moments, of being frank with
+
+73
+00:05:13,170 --> 00:05:18,130
+yourself, so everyone can know what is to be done
+
+74
+00:05:18,130 --> 00:05:20,750
+and what is not. It's just a matter of people
+
+75
+00:05:20,750 --> 00:05:25,230
+around you who tend to abort or encourage you. So
+
+76
+00:05:25,230 --> 00:05:28,630
+be positive, have the courage, speak up, face your
+
+77
+00:05:28,630 --> 00:05:32,190
+problems, then have a great day. Okay, thank you
+
+78
+00:05:32,190 --> 00:05:36,130
+very much. This reminds me of a poem, you know,
+
+79
+00:05:36,190 --> 00:05:38,770
+you might have studied in Tawjihi, which says, be
+
+80
+00:05:38,770 --> 00:05:42,610
+strong. We're not here to play, to dream, to
+
+81
+00:05:42,610 --> 00:05:46,450
+drift. We have hard work to do and loads to lift.
+
+82
+00:05:46,970 --> 00:05:51,410
+Yes, one should be realistic. One should manage
+
+83
+00:05:51,410 --> 00:05:56,630
+his or her time and work hard because tomorrow
+
+84
+00:05:56,630 --> 00:06:02,020
+will come the smile. You're fretting today. You
+
+85
+00:06:02,020 --> 00:06:06,360
+might be sick coming to class. You might be tired.
+
+86
+00:06:06,980 --> 00:06:12,080
+But I think everything is considered. Let's see. I
+
+87
+00:06:12,080 --> 00:06:16,020
+don't want to waste time also talking about
+
+88
+00:06:16,020 --> 00:06:17,760
+general issues.
+
+89
+00:06:20,740 --> 00:06:23,500
+Shall I compare it to a summer's day? We looked at
+
+90
+00:06:23,500 --> 00:06:27,560
+it, we listened to the song, and we looked at the
+
+91
+00:06:27,560 --> 00:06:29,940
+aesthetics. But today I'm asking different
+
+92
+00:06:29,940 --> 00:06:33,260
+questions. After reading the two poems, we
+
+93
+00:06:33,260 --> 00:06:37,570
+discovered that Shakespeare was writing on the
+
+94
+00:06:37,570 --> 00:06:41,670
+same theme, which was like the immortality of his
+
+95
+00:06:41,670 --> 00:06:46,190
+poetry. So in the two poems, So Long As Lives This
+
+96
+00:06:46,190 --> 00:06:50,610
+And Gives Life To Thee, and like in the other
+
+97
+00:06:50,610 --> 00:06:56,230
+poem, he was like vowing that nothing will
+
+98
+00:06:56,230 --> 00:07:03,250
+immortalize his friend, None unless this miracle
+
+99
+00:07:03,250 --> 00:07:08,230
+have might that in black ink my love shine bright.
+
+100
+00:07:09,010 --> 00:07:12,610
+So Shakespeare in the two poems is writing about
+
+101
+00:07:12,610 --> 00:07:16,850
+his poetry, in fact. It's about his poetry. Yes,
+
+102
+00:07:16,850 --> 00:07:19,790
+he's trying to immortalize the beauty of his
+
+103
+00:07:19,790 --> 00:07:22,880
+friend. He's trying to immortalize the memory of
+
+104
+00:07:22,880 --> 00:07:27,560
+his friend in the second. But if you look deeply
+
+105
+00:07:27,560 --> 00:07:31,060
+and you look at Shakespeare's intent, he was, in
+
+106
+00:07:31,060 --> 00:07:35,620
+fact, trying to show that his poetry will be
+
+107
+00:07:35,620 --> 00:07:38,680
+immortal. And I think in the two poems, he was
+
+108
+00:07:38,680 --> 00:07:43,400
+bragging that his poetry would live and would
+
+109
+00:07:43,400 --> 00:07:46,780
+immortalize him. So far, Shakespeare is right
+
+110
+00:07:46,780 --> 00:07:49,280
+because we're reading him. Shakespeare, you know,
+
+111
+00:07:49,300 --> 00:07:49,800
+sometimes,
+
+112
+00:07:52,870 --> 00:07:57,090
+can be thought of as England, and England thought
+
+113
+00:07:57,090 --> 00:07:59,430
+of Shakespeare, so if you go England, Shakespeare.
+
+114
+00:07:59,750 --> 00:08:05,130
+So they are connected with each other. Okay, let's
+
+115
+00:08:05,130 --> 00:08:08,150
+look at the poems again. Shall I Compare Thee to
+
+116
+00:08:08,150 --> 00:08:14,270
+Summer's Day? I think this is, as we said, it is a
+
+117
+00:08:14,270 --> 00:08:17,570
+rhetorical question. Shall I compare thee to a
+
+118
+00:08:17,570 --> 00:08:21,440
+summer's day? Now this rhetorical question, he
+
+119
+00:08:21,440 --> 00:08:26,140
+started his poem by a rhetorical question. And
+
+120
+00:08:26,140 --> 00:08:29,380
+Shakespeare was an orator. Shakespeare was a
+
+121
+00:08:29,380 --> 00:08:32,720
+writer for the theater. He was an actor himself.
+
+122
+00:08:33,320 --> 00:08:37,120
+And we should read this poem as if we were on the
+
+123
+00:08:37,120 --> 00:08:41,090
+stage. Okay? We shouldn't read this poem like,
+
+124
+00:08:41,390 --> 00:08:43,270
+shall I compare thee to a summer's day? No, it
+
+125
+00:08:43,270 --> 00:08:46,590
+should be, shall I compare thee to a summer's day?
+
+126
+00:08:46,650 --> 00:08:50,090
+You have to use body language. You have to feel
+
+127
+00:08:50,090 --> 00:08:53,950
+what you are reading. So if we read this, shall I
+
+128
+00:08:53,950 --> 00:08:59,110
+compare thee to a summer's day? Like, what does
+
+129
+00:08:59,110 --> 00:09:03,770
+this rhetorical question imply? Shall I compare
+
+130
+00:09:03,770 --> 00:09:08,700
+thee to a summer's day? What does it imply? Yes?
+
+131
+00:09:10,100 --> 00:09:13,600
+It is impossible to compare. It is impossible to
+
+132
+00:09:13,600 --> 00:09:17,120
+compare, you know? But more, it is impossible to
+
+133
+00:09:17,120 --> 00:09:21,320
+compare. You know, it is unlikely to compare. It
+
+134
+00:09:21,320 --> 00:09:25,120
+is unlikely to compare. What else? Despair.
+
+135
+00:09:28,460 --> 00:09:31,600
+You know, he's like confused, you want to say?
+
+136
+00:09:31,980 --> 00:09:35,040
+Shall I compare thee to a summer's day? But look
+
+137
+00:09:35,040 --> 00:09:37,640
+at the second line. What does he say in the second
+
+138
+00:09:37,640 --> 00:09:43,480
+line? What does he say in the second line? Okay,
+
+139
+00:09:43,620 --> 00:09:46,880
+what does he say in the second line? Thou are more
+
+140
+00:09:46,880 --> 00:09:51,080
+lovely and more temperate. So I think asking this
+
+141
+00:09:51,080 --> 00:09:56,900
+question implies that She is beyond comparison. Or
+
+142
+00:09:56,900 --> 00:10:00,980
+he, his friend, is beyond comparison. So the
+
+143
+00:10:00,980 --> 00:10:05,560
+rhetorical question, it is a kind of exaggeration.
+
+144
+00:10:05,620 --> 00:10:09,340
+He's exaggerating the beauty of the friend. What
+
+145
+00:10:09,340 --> 00:10:13,840
+is he trying to say? That your beauty is beyond
+
+146
+00:10:13,840 --> 00:10:17,420
+any comparison. Shall I compare thee to a summer's
+
+147
+00:10:17,420 --> 00:10:20,980
+day? And I think he should be wagging like this.
+
+148
+00:10:21,560 --> 00:10:27,030
+No. You are beyond comparison. They are more
+
+149
+00:10:27,030 --> 00:10:31,810
+lovely and more temperate. They are more lovely
+
+150
+00:10:31,810 --> 00:10:36,690
+and temperate. It is an assertion. They are. You
+
+151
+00:10:36,690 --> 00:10:40,110
+are. So when we are using you are not you maybe
+
+152
+00:10:40,110 --> 00:10:46,170
+you are more lovely and more temperate. Of course
+
+153
+00:10:46,170 --> 00:10:49,270
+here it is like contrasting. He is contrasting.
+
+154
+00:10:49,940 --> 00:10:52,780
+And we said when somebody is contrasting, he's
+
+155
+00:10:52,780 --> 00:10:57,240
+showing the differences. They are more lovely and
+
+156
+00:10:57,240 --> 00:11:00,480
+more temperate. I think there is a metaphor here
+
+157
+00:11:00,480 --> 00:11:07,440
+running. What is the metaphor? Yes. What is
+
+158
+00:11:07,440 --> 00:11:16,870
+Shakespeare comparing him to? To what? What is he
+
+159
+00:11:16,870 --> 00:11:21,230
+comparing, you know, the beauty of his friend to?
+
+160
+00:11:21,890 --> 00:11:25,090
+Yes? To the summer's day. To the summer's day.
+
+161
+00:11:25,230 --> 00:11:28,930
+Yes, you're right. But he refused to compare it.
+
+162
+00:11:29,430 --> 00:11:31,870
+No, but he's contrasting, you know, but I mean,
+
+163
+00:11:31,990 --> 00:11:34,830
+because of the sake of the analogy. So he's trying
+
+164
+00:11:34,830 --> 00:11:38,410
+to compare, you know, the day with. But he's
+
+165
+00:11:38,410 --> 00:11:44,690
+contrasting, in fact. Yes. Now, summer, or
+
+166
+00:11:44,690 --> 00:11:48,530
+summer's day might be temperate or not temperate
+
+167
+00:11:48,530 --> 00:11:51,550
+because in England. So if you are talking about
+
+168
+00:11:51,550 --> 00:11:56,230
+he, the friend, is more temperate, this should be
+
+169
+00:11:56,230 --> 00:12:01,710
+a metaphor. Yes? Now they are more temperate. So
+
+170
+00:12:01,710 --> 00:12:07,730
+look here, his friend is being considered as
+
+171
+00:12:07,730 --> 00:12:12,570
+summer in a metaphoric sense. I want you, like, to
+
+172
+00:12:12,570 --> 00:12:15,350
+bear this in mind when you go at the end of the
+
+173
+00:12:15,350 --> 00:12:21,190
+poem, when he's telling him, thy summer. So there
+
+174
+00:12:21,190 --> 00:12:25,070
+is a development in the poem from summer, you
+
+175
+00:12:25,070 --> 00:12:27,370
+know, as being metaphoric into a real summer.
+
+176
+00:12:28,390 --> 00:12:33,030
+Okay. Rough winds do shake the darling buds of
+
+177
+00:12:33,030 --> 00:12:37,890
+May. Very frightening. Why? Very frightening. Yes?
+
+178
+00:12:40,910 --> 00:12:44,230
+Okay, yes, the image itself is very frightening.
+
+179
+00:12:44,830 --> 00:12:49,550
+So if we look, you know, rough ones, like first of
+
+180
+00:12:49,550 --> 00:12:55,450
+all, this is a multi-layer figure of speech. Rough
+
+181
+00:12:55,450 --> 00:13:00,050
+ones, you know, rough ones are being seen like
+
+182
+00:13:00,050 --> 00:13:04,800
+what? A tough person who is shaking, Of what? The
+
+183
+00:13:04,800 --> 00:13:09,240
+trees causing the buds to fall down. So it's an
+
+184
+00:13:09,240 --> 00:13:14,240
+image of, you know, sabotage. It is an image of
+
+185
+00:13:14,240 --> 00:13:16,860
+destruction, you know, sabotage, destruction.
+
+186
+00:13:17,340 --> 00:13:22,240
+Okay, violence. But if you think, and then, you
+
+187
+00:13:22,240 --> 00:13:24,780
+know, the buds of May, you know, like small,
+
+188
+00:13:25,140 --> 00:13:29,640
+they're joining, newly growing. However, we might
+
+189
+00:13:29,640 --> 00:13:35,380
+also Think of this as, you know, a metaphor. When
+
+190
+00:13:35,380 --> 00:13:39,040
+we say rough winds do shake, rough winds are being
+
+191
+00:13:39,040 --> 00:13:44,140
+compared to what? To an earthquake, which is
+
+192
+00:13:44,140 --> 00:13:49,520
+shaking. Again, it is an image of death. Look how
+
+193
+00:13:49,520 --> 00:13:52,360
+Shakespeare, that's why Shakespeare was bragging,
+
+194
+00:13:52,440 --> 00:13:56,320
+because he was capable of using, you know, very
+
+195
+00:13:56,320 --> 00:14:00,850
+intricate images. Again, if we look at it, as you
+
+196
+00:14:00,850 --> 00:14:05,050
+said, you know, rough ones is a metonymy. Metonymy
+
+197
+00:14:05,050 --> 00:14:14,490
+of what? Death. And, you know, darling buds. Yeah,
+
+198
+00:14:14,610 --> 00:14:18,470
+people, but not any people. They are newly born.
+
+199
+00:14:19,340 --> 00:14:22,960
+The buds, you know, the buds of May, they are
+
+200
+00:14:22,960 --> 00:14:26,940
+children, newly born. Yeah, feeble, very feeble.
+
+201
+00:14:27,360 --> 00:14:31,300
+Like look here, when you feel the disparity
+
+202
+00:14:31,300 --> 00:14:36,220
+between the victim and let's say the victimizer,
+
+203
+00:14:37,310 --> 00:14:41,730
+You know, we like, we become very sympathetic. We,
+
+204
+00:14:41,970 --> 00:14:45,090
+you know, like the victim is winning our
+
+205
+00:14:45,090 --> 00:14:49,350
+compassion. We started to feel for, you know, the
+
+206
+00:14:49,350 --> 00:14:52,230
+people, for the buds. We started like to have
+
+207
+00:14:52,230 --> 00:14:56,710
+this, develop this compassion. And Summer's Lease
+
+208
+00:14:56,710 --> 00:15:02,870
+has all too short a date. Summer's Lease is
+
+209
+00:15:04,170 --> 00:15:07,590
+What? So summer lease, what does lease mean here?
+
+210
+00:15:08,290 --> 00:15:14,350
+Time, vacation, summer lease has all too short a
+
+211
+00:15:14,350 --> 00:15:19,650
+date. I think Shakespeare here doesn't mean summer
+
+212
+00:15:19,650 --> 00:15:24,350
+per sea, summer, but there should be a metonymy.
+
+213
+00:15:25,250 --> 00:15:29,040
+So summer is a metonymy of what, you think? Of
+
+214
+00:15:29,040 --> 00:15:35,500
+time? No, what do you mean by time? I know short
+
+215
+00:15:35,500 --> 00:15:40,140
+time, but it's a metonym of what? Of life itself.
+
+216
+00:15:40,240 --> 00:15:43,520
+Thank you very much. It is, you know, a metonym of
+
+217
+00:15:43,520 --> 00:15:46,440
+life, which is very short, which is very
+
+218
+00:15:46,440 --> 00:15:51,380
+circumscribed. Life is circumscribed. It is
+
+219
+00:15:51,380 --> 00:15:52,060
+limited.
+
+220
+00:15:54,520 --> 00:15:57,100
+And someone's lease has all too short a date.
+
+221
+00:15:58,890 --> 00:16:03,270
+Sometimes to help the eye of heaven shines. I
+
+222
+00:16:03,270 --> 00:16:07,330
+think we cannot fail to see what figure of speech
+
+223
+00:16:07,330 --> 00:16:12,130
+do we have, the eye of heaven. It's a metaphor. So
+
+224
+00:16:12,130 --> 00:16:16,890
+the eye of heaven, the sun shines, the eye of
+
+225
+00:16:16,890 --> 00:16:22,420
+heaven. So But is it shining all the time?
+
+226
+00:16:23,520 --> 00:16:27,600
+Sometimes. Sometimes, you know, it's an adverb of
+
+227
+00:16:27,600 --> 00:16:33,890
+what? Frequency. And again, here, if you look, we
+
+228
+00:16:33,890 --> 00:16:36,930
+have often and sometime, and often and sometime
+
+229
+00:16:36,930 --> 00:16:41,830
+have to do with things changing, not remaining the
+
+230
+00:16:41,830 --> 00:16:44,410
+same. And Shakespeare, because Shakespeare was
+
+231
+00:16:44,410 --> 00:16:48,650
+concerned with the change itself, so look here, we
+
+232
+00:16:48,650 --> 00:16:52,450
+can easily connect these things with the feeling
+
+233
+00:16:52,450 --> 00:16:57,230
+of change. Yes, sometime too hot the eye of heaven
+
+234
+00:16:57,230 --> 00:17:01,150
+shines. So it's a metaphor. But in the second
+
+235
+00:17:01,150 --> 00:17:05,130
+line, it is developed. The same figure of speech
+
+236
+00:17:05,130 --> 00:17:10,110
+is developed, and off is his old complexion
+
+237
+00:17:10,110 --> 00:17:13,870
+dimmed. So the complexion, what is complexion?
+
+238
+00:17:14,250 --> 00:17:18,630
+It's like the complexion of the face. So don't you
+
+239
+00:17:18,630 --> 00:17:23,370
+think here, what figure of speech is this? It is
+
+240
+00:17:23,370 --> 00:17:26,950
+personification, yes. It is personification. Thank
+
+241
+00:17:26,950 --> 00:17:31,100
+you. Yes, he here, like the sun, is being
+
+242
+00:17:31,100 --> 00:17:34,940
+portrayed as a person who has, you know, like
+
+243
+00:17:34,940 --> 00:17:37,940
+complexion. Sometimes they are shining complexion
+
+244
+00:17:37,940 --> 00:17:40,360
+and sometimes they are... Yeah, and Shakespeare
+
+245
+00:17:40,360 --> 00:17:44,080
+was upset with that, you know, norm of
+
+246
+00:17:44,080 --> 00:17:49,380
+inconsistency. It is a norm of change. It is a
+
+247
+00:17:49,380 --> 00:17:52,900
+norm of fluctuation. So Shakespeare was upset with
+
+248
+00:17:52,900 --> 00:17:58,120
+that, and it seems like he was trying to find a
+
+249
+00:17:58,120 --> 00:18:02,220
+way out of that dilemma. It continues like this,
+
+250
+00:18:02,300 --> 00:18:07,560
+yes? Yeah, the next line declines. Yeah, yeah. And
+
+251
+00:18:07,560 --> 00:18:13,430
+every fair from fair sometime declines. Yeah, and
+
+252
+00:18:13,430 --> 00:18:16,990
+every fair from fair. Look, I think this is like
+
+253
+00:18:16,990 --> 00:18:22,050
+very disappointing reality for Shakespeare. And
+
+254
+00:18:22,050 --> 00:18:25,490
+every fair from fair. Look at the alliteration
+
+255
+00:18:25,490 --> 00:18:30,210
+shows how Shakespeare was concerned, was upset
+
+256
+00:18:30,210 --> 00:18:35,010
+with this fact. And every fair from fair sometime
+
+257
+00:18:35,010 --> 00:18:39,910
+declines. I think sometime here is different from
+
+258
+00:18:39,910 --> 00:18:43,540
+the sometime in the previous line. How is it
+
+259
+00:18:43,540 --> 00:18:46,660
+different? Is it an adverb of time here? Adverb of
+
+260
+00:18:46,660 --> 00:18:51,460
+frequency? No. So what does it mean? Like, and
+
+261
+00:18:51,460 --> 00:18:55,380
+every fair from fair sometime declines. What does
+
+262
+00:18:55,380 --> 00:19:00,140
+it mean? And every fair, can you translate it into
+
+263
+00:19:00,140 --> 00:19:03,700
+Arabic? And every fair from fair sometime.
+
+264
+00:19:07,060 --> 00:19:09,160
+Yeah, but like I want sometime. You didn't
+
+265
+00:19:09,160 --> 00:19:13,840
+translate sometime. Something else. Yeah, and I
+
+266
+00:19:13,840 --> 00:19:15,960
+want you to translate it in Arabic, like.
+
+267
+00:19:18,920 --> 00:19:18,920
+Yeah,
+
+268
+00:19:22,020 --> 00:19:25,820
+you can translate this, but like sometime. And
+
+269
+00:19:25,820 --> 00:19:30,680
+every fair from fair sometime. I think, you know,
+
+270
+00:19:30,700 --> 00:19:35,600
+you can translate it. وكل جمال يوم ما إلى زوال Or
+
+271
+00:19:35,600 --> 00:19:37,900
+في النهاية إلى زوال
+
+272
+00:19:40,760 --> 00:19:44,040
+وكله نعيم لمحالة إلى زوال. You know, this is what
+
+273
+00:19:44,040 --> 00:19:48,320
+Khalid is translating in his booth there. He's
+
+274
+00:19:48,320 --> 00:19:50,580
+very, he's listening to us, but I'm very happy
+
+275
+00:19:50,580 --> 00:19:54,260
+like he's doing that. Yes, here it means finally,
+
+276
+00:19:54,540 --> 00:19:59,440
+eventually. Sometime here means eventually. So
+
+277
+00:19:59,440 --> 00:20:02,420
+Shakespeare like is very, he's mastering the
+
+278
+00:20:02,420 --> 00:20:04,780
+language, you know, and Shakespeare like
+
+279
+00:20:04,780 --> 00:20:08,020
+introduced or coined many words that, you know,
+
+280
+00:20:08,020 --> 00:20:12,420
+becoming Shakespeare words. Anyway, by chance or
+
+281
+00:20:12,420 --> 00:20:16,980
+changing nature, like he's telling us how, how
+
+282
+00:20:16,980 --> 00:20:23,400
+this decline is happening. By chance or nature's
+
+283
+00:20:23,400 --> 00:20:27,550
+changing course untrimmed. Now Shakespeare here is
+
+284
+00:20:27,550 --> 00:20:32,730
+referring to, you know, the forces of death in a
+
+285
+00:20:32,730 --> 00:20:38,010
+more metaphoric sense. Like when he's saying
+
+286
+00:20:38,010 --> 00:20:44,710
+chance, he was referring to fortune, to hap. And I
+
+287
+00:20:44,710 --> 00:20:47,290
+think this is an allusion. You know what's an
+
+288
+00:20:47,290 --> 00:20:51,130
+allusion? It is a reference to something outside
+
+289
+00:20:51,130 --> 00:20:53,950
+the text. You know, when you say he's making
+
+290
+00:20:53,950 --> 00:21:03,130
+allusion, He's alluding to something. Yeah, it is,
+
+291
+00:21:03,370 --> 00:21:07,430
+but not the fortune teller. Fortune, she was a
+
+292
+00:21:07,430 --> 00:21:12,150
+woman who was behind a wheel turning, this wheel,
+
+293
+00:21:12,470 --> 00:21:16,230
+and then you don't know. So your situation remains
+
+294
+00:21:16,230 --> 00:21:18,750
+all the time precarious. You know what's
+
+295
+00:21:18,750 --> 00:21:22,810
+precarious? In danger, insecure. Yeah, so you
+
+296
+00:21:22,810 --> 00:21:26,830
+don't feel any security at all. Your situation
+
+297
+00:21:26,830 --> 00:21:34,040
+will be precarious. Good. or changing scores
+
+298
+00:21:34,040 --> 00:21:38,160
+untrimmed. Like again here, this is a reference to
+
+299
+00:21:38,160 --> 00:21:42,380
+like the natural disasters, the natural
+
+300
+00:21:42,380 --> 00:21:44,940
+calamities. You know what I mean calamities?
+
+301
+00:21:45,280 --> 00:21:49,600
+Disasters, catastrophes. These natural calamities
+
+302
+00:21:49,600 --> 00:21:54,800
+are unpredictable, are untrimmed, untrimmed. Of
+
+303
+00:21:54,800 --> 00:21:58,160
+course here, he's comparing natural, there is a
+
+304
+00:21:58,160 --> 00:22:05,020
+metaphor here. He's comparing natural
+
+305
+00:22:05,020 --> 00:22:08,840
+disasters to something which can be like grass,
+
+306
+00:22:09,220 --> 00:22:14,540
+but it is untrimmed. Untrimmed means uneven. So
+
+307
+00:22:14,540 --> 00:22:19,270
+when we trim something, we make it even. But when
+
+308
+00:22:19,270 --> 00:22:24,650
+it is untrimmed, it means something is longer.
+
+309
+00:22:25,290 --> 00:22:30,830
+Here, what he wants to say, natural disasters are
+
+310
+00:22:30,830 --> 00:22:34,170
+unpredictable. They are not even. Some of them are
+
+311
+00:22:34,170 --> 00:22:37,290
+tsunami-like, some of them destructive
+
+312
+00:22:37,290 --> 00:22:39,450
+earthquakes. You don't know. They are
+
+313
+00:22:39,450 --> 00:22:43,130
+unpredictable. What is unpredictable is more
+
+314
+00:22:43,130 --> 00:22:43,890
+precarious.
+
+315
+00:22:47,040 --> 00:22:49,240
+So if we look how Shakespeare was meditating,
+
+316
+00:22:49,440 --> 00:22:53,220
+these were how Shakespeare meditating. He was
+
+317
+00:22:53,220 --> 00:22:57,060
+thinking. He was meditating what would happen. And
+
+318
+00:22:57,060 --> 00:22:59,440
+I think we share Shakespeare. You know, the most
+
+319
+00:22:59,440 --> 00:23:02,800
+interesting thing that Shakespeare in the two
+
+320
+00:23:02,800 --> 00:23:06,680
+poems is writing about particular, you know,
+
+321
+00:23:06,700 --> 00:23:10,080
+experience. But this particular experience becomes
+
+322
+00:23:10,080 --> 00:23:13,560
+common. We share Shakespeare's concern. And this
+
+323
+00:23:13,560 --> 00:23:14,940
+is the greatness, again, of Shakespeare.
+
+324
+00:23:15,710 --> 00:23:19,010
+Shakespeare is lyrical poetry. It is lyrical. It
+
+325
+00:23:19,010 --> 00:23:22,410
+talks about personal experience. However, like his
+
+326
+00:23:22,410 --> 00:23:25,710
+experience is shared by all the people. You see
+
+327
+00:23:25,710 --> 00:23:28,570
+what I mean? But not all the English even, all the
+
+328
+00:23:28,570 --> 00:23:32,930
+people around the world. It is. You can easily
+
+329
+00:23:32,930 --> 00:23:37,730
+identify with. So great poetry, as we said, if you
+
+330
+00:23:37,730 --> 00:23:40,330
+remember at the beginning of the course, great
+
+331
+00:23:40,330 --> 00:23:43,870
+poetry is the poetry which allows you to identify,
+
+332
+00:23:44,490 --> 00:23:47,710
+which allows you to be an insider of the poem
+
+333
+00:23:47,710 --> 00:23:55,110
+itself. By chance or nature's changing course
+
+334
+00:23:55,110 --> 00:23:58,860
+untrimmed. Look here, Shakespeare in the final
+
+335
+00:23:58,860 --> 00:24:03,780
+couplet is trying to find a way out. And now here,
+
+336
+00:24:04,080 --> 00:24:09,880
+he started to give us some hints what he's going
+
+337
+00:24:09,880 --> 00:24:15,320
+to do. Thy eternal summer. Look here, thy summer.
+
+338
+00:24:15,980 --> 00:24:20,460
+So summer which was being seen as like metaphoric
+
+339
+00:24:20,460 --> 00:24:22,840
+is becoming real. Your summer, you are the summer
+
+340
+00:24:22,840 --> 00:24:25,580
+yourself, but you are different summer. But thy
+
+341
+00:24:25,580 --> 00:24:28,180
+summer,
+
+342
+00:24:29,220 --> 00:24:33,990
+thy eternal summer shall not fade. Again, we have
+
+343
+00:24:33,990 --> 00:24:37,630
+a metaphor. You know, the summer of the friend is
+
+344
+00:24:37,630 --> 00:24:42,850
+like a plant which will never, you know, fade. It
+
+345
+00:24:42,850 --> 00:24:47,230
+will remain lush green. I like this collocation,
+
+346
+00:24:47,770 --> 00:24:51,250
+lush green. It will remain lush green forever.
+
+347
+00:24:51,490 --> 00:24:54,490
+Why? Because this is how Shakespeare thought of
+
+348
+00:24:54,490 --> 00:24:57,470
+his poetry. And I think here, he was bragging. He
+
+349
+00:24:57,470 --> 00:25:02,080
+was cherishing his poetry.but thy eternal summer
+
+350
+00:25:02,080 --> 00:25:06,280
+shall not fade nor lose possession of that fairs
+
+351
+00:25:06,280 --> 00:25:10,820
+thou owest it will never your you know because you
+
+352
+00:25:10,820 --> 00:25:16,420
+know your your summer will be in my eternal lines
+
+353
+00:25:16,420 --> 00:25:22,080
+so it will never lose its beauty will remain
+
+354
+00:25:22,080 --> 00:25:26,500
+intact you know what's mean intact you know intact
+
+355
+00:25:26,500 --> 00:25:28,660
+unblemished as it is intact
+
+356
+00:25:32,000 --> 00:25:33,640
+It will remain as it is.
+
+357
+00:25:36,620 --> 00:25:39,480
+But, like, if you hear, like, go to the, you know,
+
+358
+00:25:39,560 --> 00:25:43,760
+nor lose position of that, first thou owest, nor
+
+359
+00:25:43,760 --> 00:25:46,920
+shall death. Nor. Look at nor. Nor. So Shakespeare
+
+360
+00:25:46,920 --> 00:25:51,660
+here is contesting, is challenging. Death will
+
+361
+00:25:51,660 --> 00:25:56,780
+not. Nor. Nor. So the not and the nor, you know,
+
+362
+00:25:57,100 --> 00:26:02,690
+the use of these has to, you know, to do with
+
+363
+00:26:02,690 --> 00:26:06,890
+Shakespeare's attitude of contesting with death,
+
+364
+00:26:07,770 --> 00:26:11,390
+you know, challenging death. Nor, nor, nor. Nor
+
+365
+00:26:11,390 --> 00:26:15,650
+shall death brag that wondrous in his shade. Death
+
+366
+00:26:15,650 --> 00:26:19,270
+will never brag. Again, here, we have a personal
+
+367
+00:26:19,270 --> 00:26:22,970
+occasion. Death is being portrayed like a person
+
+368
+00:26:22,970 --> 00:26:27,450
+who's arrogant, conceited. Look at them. I
+
+369
+00:26:27,450 --> 00:26:31,250
+inflicted all of them dead. And again, this is a
+
+370
+00:26:31,250 --> 00:26:33,370
+biblical image. This is an image from the Bible
+
+371
+00:26:33,370 --> 00:26:37,010
+when death, when like a lot of people who were
+
+372
+00:26:37,010 --> 00:26:41,250
+killed by death will be like in his shade. So
+
+373
+00:26:41,250 --> 00:26:44,010
+Shakespeare is using a biblical image here, and
+
+374
+00:26:44,010 --> 00:26:45,710
+this is another example of allusion.
+
+375
+00:26:48,490 --> 00:26:52,450
+Now, nothing will happen to you when, and he's
+
+376
+00:26:52,450 --> 00:26:56,870
+trying to explain for us, when in eternal lines to
+
+377
+00:26:56,870 --> 00:27:02,400
+time thou growest. You know, thou grossed. Again
+
+378
+00:27:02,400 --> 00:27:07,260
+here, we have a metaphor. And this metaphor, as we
+
+379
+00:27:07,260 --> 00:27:13,140
+said, is what? Yeah, I know it's a metaphor. What
+
+380
+00:27:13,140 --> 00:27:19,040
+is the metaphor here? Like, let's explain it. Like
+
+381
+00:27:19,040 --> 00:27:25,580
+the summer of his friend will grow. Where will it
+
+382
+00:27:25,580 --> 00:27:31,290
+grow? In Gaza? No, where? In his poetry. Have you
+
+383
+00:27:31,290 --> 00:27:34,270
+ever seen like something growing in poetry? Okay,
+
+384
+00:27:34,350 --> 00:27:37,770
+let's plant a tree in poetry Shakespeare, in the,
+
+385
+00:27:37,830 --> 00:27:41,430
+you know, the poetry of Shakespeare. Yes. So here,
+
+386
+00:27:42,070 --> 00:27:47,290
+I think the image is taken from botany from, you
+
+387
+00:27:47,290 --> 00:27:51,070
+know, you know, in botany, in agriculture, there
+
+388
+00:27:51,070 --> 00:27:54,860
+is something called grafting. What is grafting? It
+
+389
+00:27:54,860 --> 00:27:58,520
+means you are joining two things. So here, the
+
+390
+00:27:58,520 --> 00:28:02,160
+image is like this. Shakespeare's poetry is being
+
+391
+00:28:02,160 --> 00:28:07,000
+portrayed like what? Like a tree. And the summer
+
+392
+00:28:07,000 --> 00:28:12,020
+of his friend is like graft, a piece which is
+
+393
+00:28:12,020 --> 00:28:17,860
+joined. And then after a while, it sprouts. You
+
+394
+00:28:17,860 --> 00:28:22,540
+know what's with sprouts? It sprouts, grows. It
+
+395
+00:28:22,540 --> 00:28:26,240
+grows, you know, it grows and then it continues
+
+396
+00:28:26,240 --> 00:28:31,560
+growing. So this is a grafting metaphor, like you
+
+397
+00:28:31,560 --> 00:28:35,800
+graft, you join two parts, you know, they might
+
+398
+00:28:35,800 --> 00:28:39,060
+not be, you know, homogeneous, they might be
+
+399
+00:28:39,060 --> 00:28:41,900
+heterogeneous, but once they are grafted, they
+
+400
+00:28:41,900 --> 00:28:46,670
+become homogeneous and they grow together. So look
+
+401
+00:28:46,670 --> 00:28:51,910
+how Shakespeare was analyzing his sentiment. Look
+
+402
+00:28:51,910 --> 00:28:54,970
+how Shakespeare was recording. And all of this in
+
+403
+00:28:54,970 --> 00:28:58,230
+a musical, in a sonnet form. So there are many
+
+404
+00:28:58,230 --> 00:29:02,410
+things to consider here.
+
+405
+00:29:05,610 --> 00:29:10,840
+When in eternal lines to time thou growest, So
+
+406
+00:29:10,840 --> 00:29:13,780
+long as men, and Shakespeare after all of this,
+
+407
+00:29:14,240 --> 00:29:18,800
+you know, has concluded the argument. So the
+
+408
+00:29:18,800 --> 00:29:22,960
+argument started by Shakespeare's concern about,
+
+409
+00:29:23,620 --> 00:29:26,220
+you know, then he went through all the
+
+410
+00:29:26,220 --> 00:29:30,260
+difficulties, which would make him like decline to
+
+411
+00:29:30,260 --> 00:29:33,580
+compare. And finally, he's giving the conclusion
+
+412
+00:29:33,580 --> 00:29:38,520
+in the couplet, so long as men can breathe. Or
+
+413
+00:29:38,520 --> 00:29:42,800
+eyes can see. It's a metonymy of life itself. So
+
+414
+00:29:42,800 --> 00:29:48,160
+long live this. And this gives life to thee. Look
+
+415
+00:29:48,160 --> 00:29:52,160
+at him. So long live this, this, and this gives
+
+416
+00:29:52,160 --> 00:29:54,360
+life to thee. So Shakespeare cherishes,
+
+417
+00:29:54,700 --> 00:29:57,780
+Shakespeare thinks his poetry will ever, you know,
+
+418
+00:29:58,380 --> 00:30:04,000
+will immortalize him. It's a wonderful poem. And I
+
+419
+00:30:04,000 --> 00:30:07,040
+think it shows how Shakespeare was very artistic.
+
+420
+00:30:08,220 --> 00:30:10,880
+Yeah, confident. Now, this poem, like, when you
+
+421
+00:30:10,880 --> 00:30:13,940
+listen to the song, it was easily sung. Why?
+
+422
+00:30:14,020 --> 00:30:16,980
+Because of the musicality of the iambic
+
+423
+00:30:16,980 --> 00:30:22,040
+pentameter. And did you listen to the song again?
+
+424
+00:30:23,900 --> 00:30:27,080
+Huh? Did you listen to the song again? Shall I
+
+425
+00:30:27,080 --> 00:30:32,120
+compare the Utah Summer's Day, no? Huh? Okay.
+
+426
+00:30:32,360 --> 00:30:35,960
+Thank you. Now, I think we still we have time to
+
+427
+00:30:35,960 --> 00:30:43,720
+look at the second poem, which is Since Brass. As
+
+428
+00:30:43,720 --> 00:30:48,520
+we saw, this poem is more serious, is more
+
+429
+00:30:48,520 --> 00:30:53,620
+philosophical. And the challenge with death is
+
+430
+00:30:53,620 --> 00:31:00,140
+much more fierce. It's a very ferocious one. Since
+
+431
+00:31:00,140 --> 00:31:04,820
+brass nor stone nor earth nor boundless sea. Sad
+
+432
+00:31:04,820 --> 00:31:08,320
+mortality oversways their power. So Shakespeare
+
+433
+00:31:08,320 --> 00:31:11,360
+starts this poem by the assumption that nothing
+
+434
+00:31:11,360 --> 00:31:14,880
+will stand the ravages of time. So as you see
+
+435
+00:31:14,880 --> 00:31:19,460
+here, sad mortality, it's a metonymy of time. And
+
+436
+00:31:19,460 --> 00:31:23,620
+here, time is being viewed like what? Like very
+
+437
+00:31:23,620 --> 00:31:28,400
+ruthless beast or monster which will destroy
+
+438
+00:31:28,400 --> 00:31:33,210
+everything in its way. Since brass, nor stone, nor
+
+439
+00:31:33,210 --> 00:31:36,570
+earth, nor boundless sea. Look at these, they are
+
+440
+00:31:36,570 --> 00:31:40,450
+very, they are known for their power. But these
+
+441
+00:31:40,450 --> 00:31:44,290
+things will be powerless when they are face to
+
+442
+00:31:44,290 --> 00:31:50,030
+face with time. But sad mortality oversways their
+
+443
+00:31:50,030 --> 00:31:52,550
+power. Oversways, like the verb itself,
+
+444
+00:31:53,590 --> 00:31:58,310
+demonstrates how massive the destruction will be,
+
+445
+00:31:58,810 --> 00:32:02,950
+how tough or how fierce the destruction will be.
+
+446
+00:32:03,810 --> 00:32:06,650
+How with this rage shall beauty hold a plea? So
+
+447
+00:32:06,650 --> 00:32:10,410
+Shakespeare, as we said, this poem is full of
+
+448
+00:32:10,410 --> 00:32:13,170
+rhetorical questions. How many questions do we
+
+449
+00:32:13,170 --> 00:32:17,850
+have? Five rhetorical questions. How with this
+
+450
+00:32:17,850 --> 00:32:20,770
+rage shall beauty hold a plea? So Shakespeare is
+
+451
+00:32:20,770 --> 00:32:25,730
+wondering, you know, is wondering about, like, the
+
+452
+00:32:25,730 --> 00:32:32,690
+vulnerability, the invalidness of, let's say, the
+
+453
+00:32:32,690 --> 00:32:35,170
+beauty or love of his friend. What will it do, you
+
+454
+00:32:35,170 --> 00:32:39,950
+know? It will be helpless, exactly like a helpless
+
+455
+00:32:39,950 --> 00:32:46,100
+defendant in a court. who is unable to defend
+
+456
+00:32:46,100 --> 00:32:52,940
+himself in front of a very despotic executor.
+
+457
+00:32:55,180 --> 00:32:58,040
+How would this Rachel beauty hold a plea, whose
+
+458
+00:32:58,040 --> 00:33:00,880
+action is no stronger than a flower? Look here.
+
+459
+00:33:01,880 --> 00:33:06,260
+Yeah, a flower is very delicate. So this shows how
+
+460
+00:33:06,260 --> 00:33:10,000
+the beauty of his friend is very delicate. He's
+
+461
+00:33:10,000 --> 00:33:14,510
+comparing it to a flower. And if we think about
+
+462
+00:33:14,510 --> 00:33:18,470
+the disparity, the difference between the delicacy
+
+463
+00:33:18,470 --> 00:33:21,590
+of the beauty friend and the toughness and the
+
+464
+00:33:21,590 --> 00:33:24,130
+roughness and the, you know, of time, we started
+
+465
+00:33:24,130 --> 00:33:28,250
+like to say, oh my God, this is too much. whose
+
+466
+00:33:28,250 --> 00:33:31,070
+action is no stronger than a flower? Or how shall
+
+467
+00:33:31,070 --> 00:33:34,590
+summer's honey breath hold out?" Again, it is
+
+468
+00:33:34,590 --> 00:33:36,830
+summer's honey breath, which is very delicate,
+
+469
+00:33:37,250 --> 00:33:40,210
+which is very, you know, the beauty, very soft.
+
+470
+00:33:40,770 --> 00:33:47,430
+This is, again, it is a metaphor. Yes. Against the
+
+471
+00:33:47,430 --> 00:33:50,910
+reckful siege of battering days, you know? And we
+
+472
+00:33:50,910 --> 00:33:54,490
+saw the image of the battering days. And we,
+
+473
+00:33:54,610 --> 00:33:57,610
+because we live You know, in a siege, we
+
+474
+00:33:57,610 --> 00:33:59,730
+understand what is a siege, how tough is the
+
+475
+00:33:59,730 --> 00:34:02,730
+siege, you know? And this siege is, you know, very
+
+476
+00:34:02,730 --> 00:34:06,890
+frightening. We saw how the battering days will be
+
+477
+00:34:06,890 --> 00:34:11,670
+like soldiers holding big hammers trying, like, to
+
+478
+00:34:11,670 --> 00:34:15,910
+deter or stop, you know, this lovely, this
+
+479
+00:34:15,910 --> 00:34:20,150
+delicate, fragile, you know, beauty, like, to go
+
+480
+00:34:20,150 --> 00:34:23,890
+out, to leave. when rocks impregnable are not so
+
+481
+00:34:23,890 --> 00:34:27,510
+stout what I like here in this line you know if we
+
+482
+00:34:27,510 --> 00:34:32,530
+look here when rocks you know against the reckful
+
+483
+00:34:32,530 --> 00:34:36,610
+siege of battering days when rocks impregnable now
+
+484
+00:34:36,610 --> 00:34:42,240
+impregnable we have three Three stresses. And
+
+485
+00:34:42,240 --> 00:34:45,440
+this, you know, because the whole poem is written
+
+486
+00:34:45,440 --> 00:34:49,480
+in iambic pentameter. When, you know, it's written
+
+487
+00:34:49,480 --> 00:34:52,480
+in iambic pentameter. And here, so Shakespeare
+
+488
+00:34:52,480 --> 00:34:57,470
+tried to vary it. He's tried to vary it in order,
+
+489
+00:34:57,590 --> 00:35:00,710
+like, to equate, you know, the sound and the
+
+490
+00:35:00,710 --> 00:35:04,990
+meaning. So here, the battering days, boom, boom,
+
+491
+00:35:05,450 --> 00:35:08,570
+boom. So he's equating this triple hammer blow
+
+492
+00:35:08,570 --> 00:35:14,670
+with, you know, the three stressed syllables. So
+
+493
+00:35:14,670 --> 00:35:18,310
+this is, like, common. And here, a not-so-stout.
+
+494
+00:35:18,590 --> 00:35:23,770
+You know, again here. You know? Nor case of steel
+
+495
+00:35:23,770 --> 00:35:28,630
+so strong. You know? Again. But time decays. Or
+
+496
+00:35:28,630 --> 00:35:32,450
+for, you see, or for meditation where I lack shall
+
+497
+00:35:32,450 --> 00:35:36,230
+times best jewel from times chest lie head. You
+
+498
+00:35:36,230 --> 00:35:41,230
+know? Here, again, again, you know? Or what
+
+499
+00:35:41,230 --> 00:35:46,990
+strong, what? Strong hand. Swift-foot bag. So
+
+500
+00:35:46,990 --> 00:35:50,430
+Shakespeare's, you know, like, started to variate
+
+501
+00:35:50,430 --> 00:35:56,150
+in this. Why? To make, you know, the sound like a
+
+502
+00:35:56,150 --> 00:35:58,630
+little bit equivalent or parallel with the meaning
+
+503
+00:35:58,630 --> 00:36:01,550
+itself. Because here, as you see, it is very
+
+504
+00:36:01,550 --> 00:36:06,330
+tough. It is very, you know, noisy. So when rocks
+
+505
+00:36:06,330 --> 00:36:10,910
+impregnable are not so stout, nor gates of steel
+
+506
+00:36:10,910 --> 00:36:17,110
+so strong, but time decays, Very frightening. When
+
+507
+00:36:17,110 --> 00:36:20,570
+you think the beauty of the friend or, you know,
+
+508
+00:36:20,630 --> 00:36:23,230
+the memory of the friend, like, will be faced with
+
+509
+00:36:23,230 --> 00:36:26,110
+all these powers of destruction, you become very
+
+510
+00:36:26,110 --> 00:36:30,710
+intimidated. You become very afraid. And
+
+511
+00:36:30,710 --> 00:36:32,850
+Shakespeare, even Shakespeare also said, Oh,
+
+512
+00:36:32,910 --> 00:36:35,630
+fearful meditation, because this is very
+
+513
+00:36:35,630 --> 00:36:41,220
+intimidating, isn't it? Where are you?" He started
+
+514
+00:36:41,220 --> 00:36:44,880
+to ask, what will, you know, time's best jewel?
+
+515
+00:36:45,180 --> 00:36:47,400
+You know, time here is life, and the best jewel of
+
+516
+00:36:47,400 --> 00:36:49,700
+life is the beauty itself. Well, you know what
+
+517
+00:36:49,700 --> 00:36:52,700
+will happen? What is the fate? So he was, you
+
+518
+00:36:52,700 --> 00:36:55,640
+know, pondering. He was thinking about, you know,
+
+519
+00:36:55,700 --> 00:36:59,560
+the beauty of, you know, the fate, you know, of
+
+520
+00:36:59,560 --> 00:37:01,940
+this beauty. What will happen to it? Shall time's
+
+521
+00:37:01,940 --> 00:37:05,920
+best jewel from time's chest lie head? Or what?
+
+522
+00:37:06,910 --> 00:37:10,770
+Strongly. Look here, he is looking for, he's
+
+523
+00:37:10,770 --> 00:37:17,110
+seeking what? A hand. A hand which will deter,
+
+524
+00:37:17,710 --> 00:37:21,390
+hold. You know what's mean deter? Repulse. The
+
+525
+00:37:21,390 --> 00:37:26,450
+swift thought of time. Yeah, like to hold it back,
+
+526
+00:37:26,970 --> 00:37:30,090
+to stop it, to deter. So he was looking for
+
+527
+00:37:30,090 --> 00:37:34,710
+something. Now, when you are in trouble, in a
+
+528
+00:37:34,710 --> 00:37:37,770
+crisis situation, in a dilemma, you start to look
+
+529
+00:37:37,770 --> 00:37:40,750
+for something from the outside. You start to seek
+
+530
+00:37:40,750 --> 00:37:44,410
+an aid. And Shakespeare here was wondering, what
+
+531
+00:37:44,410 --> 00:37:48,550
+can I do? Or what strong hand can hold his swift
+
+532
+00:37:48,550 --> 00:37:53,100
+foot back? Or who? who's spoiled of beauty. Now I
+
+533
+00:37:53,100 --> 00:37:56,080
+need somebody, I need somebody who can stop this,
+
+534
+00:37:56,580 --> 00:38:02,010
+you know, the beauty. you know, can forbid. Of
+
+535
+00:38:02,010 --> 00:38:04,870
+course, we as Muslims, we can answer these
+
+536
+00:38:04,870 --> 00:38:08,070
+questions easily, you know, by saying, Allah
+
+537
+00:38:08,070 --> 00:38:11,530
+Subhanahu Wa Ta'ala can, you know, can stop all of
+
+538
+00:38:11,530 --> 00:38:15,390
+this. Shakespeare was trying to think of a power,
+
+539
+00:38:15,810 --> 00:38:19,690
+you know, but he suddenly say, or who his bowl of
+
+540
+00:38:19,690 --> 00:38:24,950
+beauty can forbid? Oh, none, none of these, except
+
+541
+00:38:26,440 --> 00:38:32,300
+Unless this miracle, what is this? This poem, his
+
+542
+00:38:32,300 --> 00:38:39,700
+poetry. This have might, might, power. Unless my
+
+543
+00:38:39,700 --> 00:38:45,120
+poetry has this power. To do what? That, he's
+
+544
+00:38:45,120 --> 00:38:50,380
+explaining it. That in a black ink, my love may
+
+545
+00:38:50,380 --> 00:38:56,270
+still shine bright. Wow. So very affirmative.
+
+546
+00:38:57,130 --> 00:39:00,890
+Very, he, I think he's bragging. He's bragging.
+
+547
+00:39:01,030 --> 00:39:04,730
+He's, you know, sure that his poetry will, you
+
+548
+00:39:04,730 --> 00:39:06,710
+know, immortalize him.
+
+549
+00:39:09,570 --> 00:39:15,630
+You see, this is Shakespeare. Again, now we might,
+
+550
+00:39:16,110 --> 00:39:21,550
+and this is like part of your job. is to see whom
+
+551
+00:39:21,550 --> 00:39:25,510
+he was addressing in the sonnet. In the two
+
+552
+00:39:25,510 --> 00:39:28,630
+sonnets, whom he was addressing. Was he
+
+553
+00:39:28,630 --> 00:39:31,030
+addressing, you know, the dark lady? Was he
+
+554
+00:39:31,030 --> 00:39:33,770
+addressing a friend? Who's this friend? You know?
+
+555
+00:39:35,250 --> 00:39:38,470
+This is very important to consider because I want
+
+556
+00:39:38,470 --> 00:39:42,430
+you like to have more knowledge, awareness about
+
+557
+00:39:42,430 --> 00:39:47,250
+Shakespeare's sonnets. So these are one, these two
+
+558
+00:39:47,250 --> 00:39:50,230
+sonnets, they are popular sonnets. However, you
+
+559
+00:39:50,230 --> 00:39:54,510
+can, for comparison, look at sonnets and learn
+
+560
+00:39:54,510 --> 00:39:58,690
+more about Shakespeare by yourself, okay? Any
+
+561
+00:39:58,690 --> 00:40:01,170
+question, please? Do you have any question?
+
+562
+00:40:04,820 --> 00:40:07,560
+Okay. Thank you very much.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/L7HUVUHeccM.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/L7HUVUHeccM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b38ebcb84559c90605e6e45b554b10c827b718b2
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/L7HUVUHeccM.srt
@@ -0,0 +1,2047 @@
+
+1
+00:00:14,320 --> 00:00:19,600
+Okay, good morning everybody. How are you? I bet 
+
+2
+00:00:19,600 --> 00:00:28,910
+you had a nice weekend. Not much. Why? Okay, but 
+
+3
+00:00:28,910 --> 00:00:31,930
+other than this, like, did you have time to write 
+
+4
+00:00:31,930 --> 00:00:33,750
+reports and write responses? 
+
+5
+00:00:36,930 --> 00:00:45,350
+So, let us see what you have written. Let me see 
+
+6
+00:00:45,350 --> 00:00:47,910
+you, please. Yes. 
+
+7
+00:00:54,430 --> 00:00:59,170
+You just come here. Okay. I'm sitting on my desk 
+
+8
+00:00:59,170 --> 00:01:01,630
+thinking of something to write in my daily report 
+
+9
+00:01:01,630 --> 00:01:04,290
+about the previous class. Actually, I didn't have 
+
+10
+00:01:04,290 --> 00:01:09,010
+the chance to read my report yet. But this time, I 
+
+11
+00:01:09,010 --> 00:01:11,590
+have this gut feeling that this time, Dr. Anna... 
+
+12
+00:01:11,590 --> 00:01:16,090
+Wow, look here. You know, look here. And this is 
+
+13
+00:01:16,090 --> 00:01:18,670
+the beauty about like getting to write a report. 
+
+14
+00:01:18,890 --> 00:01:21,730
+Like, you think, you know, you're not going to 
+
+15
+00:01:21,730 --> 00:01:24,770
+read, but here she thought and she's reading. 
+
+16
+00:01:25,790 --> 00:01:28,630
+About the last class, I really liked the themes of 
+
+17
+00:01:28,630 --> 00:01:31,650
+the poem. It wasn't just about courtly love, as I 
+
+18
+00:01:31,650 --> 00:01:34,090
+expected. It also could be about power and 
+
+19
+00:01:34,090 --> 00:01:37,790
+weakness. And also, how you connected Raym with 
+
+20
+00:01:37,790 --> 00:01:42,610
+the themes. It was very amazing. Thank you very 
+
+21
+00:01:42,610 --> 00:01:48,050
+much. It's laconic, but what I like about this... 
+
+22
+00:01:48,050 --> 00:01:51,010
+You know what means laconic? Very short. But what 
+
+23
+00:01:51,010 --> 00:01:55,990
+I like about this report, is like the way she is 
+
+24
+00:01:55,990 --> 00:02:01,150
+spontaneous and the way she is recapitulating the 
+
+25
+00:02:01,150 --> 00:02:06,390
+previous class by talking about the theme. Okay, 
+
+26
+00:02:06,610 --> 00:02:15,290
+yes? Yes? Report. Still like we are in the area of 
+
+27
+00:02:15,290 --> 00:02:16,150
+report. 
+
+28
+00:02:24,890 --> 00:02:26,510
+Say good morning, how are you? Like they are 
+
+29
+00:02:26,510 --> 00:02:29,210
+waiting for you, yeah? And you have to look at 
+
+30
+00:02:29,210 --> 00:02:33,160
+them. Good, good. Okay. Last class was an 
+
+31
+00:02:33,160 --> 00:02:36,340
+interesting class because Mr. Habib completed the 
+
+32
+00:02:36,340 --> 00:02:41,000
+last point in the poem. He used his lab and showed 
+
+33
+00:02:41,000 --> 00:02:44,200
+some of the reports about poems, which gave us an 
+
+34
+00:02:44,200 --> 00:02:47,300
+important information. That helped us to 
+
+35
+00:02:47,300 --> 00:02:51,320
+understand more. A lot of students participated 
+
+36
+00:02:51,320 --> 00:02:55,040
+with the teacher. Next, he used a new way that he 
+
+37
+00:02:55,040 --> 00:03:00,640
+divided us for groups, only three students in the 
+
+38
+00:03:00,640 --> 00:03:01,160
+same group. 
+
+39
+00:03:09,990 --> 00:03:12,110
+Collaborative. I like the word collaborative work. 
+
+40
+00:03:13,130 --> 00:03:18,190
+He wanted to ask each group of the first one to 
+
+41
+00:03:18,190 --> 00:03:20,650
+the second one. So the lecture followed up a 
+
+42
+00:03:20,650 --> 00:03:23,530
+discussion and a question. At last, we finished 
+
+43
+00:03:23,530 --> 00:03:28,330
+the whole discussion. Then Mr. Hadif called us to 
+
+44
+00:03:28,330 --> 00:03:33,930
+prepare us to a new bowl. Ah, to prepare a new 
+
+45
+00:03:33,930 --> 00:03:38,230
+bowl. Good. Now I know somebody is like boiling. 
+
+46
+00:03:38,490 --> 00:03:41,450
+She wants to read her report. Is anybody like? 
+
+47
+00:03:42,510 --> 00:03:45,990
+feeling that she needs to read her report before 
+
+48
+00:03:45,990 --> 00:03:52,610
+we shift to the response? Good. So, Henry Howard, 
+
+49
+00:03:52,870 --> 00:03:58,950
+Errol of Surrey. Description of Spring. What do 
+
+50
+00:03:58,950 --> 00:04:08,630
+you think? First, let me see who's ready to give a 
+
+51
+00:04:08,630 --> 00:04:09,170
+response. 
+
+52
+00:04:19,650 --> 00:04:23,110
+The season of buds and blooms fled away, with the 
+
+53
+00:04:23,110 --> 00:04:26,210
+gifts he brought and every spray, with the smiles 
+
+54
+00:04:26,210 --> 00:04:29,410
+he drew on every spot, and the gloom he erased 
+
+55
+00:04:29,410 --> 00:04:33,030
+behind every dot. For the green hills that used to 
+
+56
+00:04:33,030 --> 00:04:36,570
+spring, and the nightingales that always sing, the 
+
+57
+00:04:36,570 --> 00:04:39,710
+season of love will back again, when he reignites 
+
+58
+00:04:39,710 --> 00:04:42,770
+other hills somewhere. It's the angelic season to 
+
+59
+00:04:42,770 --> 00:04:45,550
+blow the joy in the heart, to lob in the yards and 
+
+60
+00:04:45,550 --> 00:04:48,270
+catch the buck's heart. It's the time when hearts 
+
+61
+00:04:48,270 --> 00:04:50,890
+make up their minds to create a castle over 
+
+62
+00:04:50,890 --> 00:04:54,110
+blossoms' rapid sides. Yet some might consider it 
+
+63
+00:04:54,110 --> 00:04:57,890
+a matter of gloom, since in the party they failed 
+
+64
+00:04:57,890 --> 00:05:00,950
+to win a room. Those should be much more aware 
+
+65
+00:05:00,950 --> 00:05:04,670
+that life leaves us rarely fair. Good. Thank you. 
+
+66
+00:05:05,630 --> 00:05:08,590
+I think you are becoming more poetic in your 
+
+67
+00:05:08,590 --> 00:05:14,630
+response. So I think at the end of this course, we 
+
+68
+00:05:14,630 --> 00:05:19,470
+are going to have a new poet. Thank you. Okay, now 
+
+69
+00:05:19,470 --> 00:05:24,910
+let me just elicit your responses, like, you read 
+
+70
+00:05:24,910 --> 00:05:27,870
+something about the poet, you read, like, Henry 
+
+71
+00:05:27,870 --> 00:05:32,270
+Howard. So let me see, like, what's your response 
+
+72
+00:05:32,270 --> 00:05:33,470
+without reading, yes? 
+
+73
+00:05:38,700 --> 00:05:39,060
+No, 
+
+74
+00:05:41,920 --> 00:05:44,120
+I just want you to talk without reading. What do 
+
+75
+00:05:44,120 --> 00:05:46,540
+you think of the poet and what do you think of the 
+
+76
+00:05:46,540 --> 00:05:46,760
+poem? 
+
+77
+00:05:57,940 --> 00:06:04,080
+We have some similarities 
+
+78
+00:06:04,080 --> 00:06:05,300
+and some differences. 
+
+79
+00:06:08,760 --> 00:06:13,420
+So it seems like you are impressed by this summit 
+
+80
+00:06:13,420 --> 00:06:14,820
+more than the previous one? 
+
+81
+00:06:19,030 --> 00:06:19,490
+Okay, 
+
+82
+00:06:28,110 --> 00:06:33,130
+so there is like, you know, an abrupt shift, you 
+
+83
+00:06:33,130 --> 00:06:36,910
+know, in the whole poem. Good. I like the way you 
+
+84
+00:06:36,910 --> 00:06:40,610
+approach the poem, like, and you know, you started 
+
+85
+00:06:40,610 --> 00:06:43,760
+to compare and contrast. And I think comparing and 
+
+86
+00:06:43,760 --> 00:06:49,800
+contrast between two poets is good. And I want 
+
+87
+00:06:49,800 --> 00:06:52,680
+this angle to be developed in our course. 
+
+88
+00:06:53,720 --> 00:06:56,460
+Yesterday, we were dealing with Henry Howard, who 
+
+89
+00:06:56,460 --> 00:07:01,840
+was a great admirer of Sir Thomas Wyatt, the one 
+
+90
+00:07:01,840 --> 00:07:07,280
+who introduced this sonnet. Good. Any other 
+
+91
+00:07:07,280 --> 00:07:13,770
+response? Yes, please. by teaching them the style 
+
+92
+00:07:13,770 --> 00:07:18,690
+of the word, and that it's also epistemic. Yeah, I 
+
+93
+00:07:18,690 --> 00:07:22,350
+like the word ephemism, ephemistic. To be 
+
+94
+00:07:22,350 --> 00:07:26,190
+ephemistic, like, you know how to write this word. 
+
+95
+00:07:27,190 --> 00:07:31,410
+Euphemism, like to use nice words to express harsh 
+
+96
+00:07:31,410 --> 00:07:35,130
+ideas. For example, sometimes it is very 
+
+97
+00:07:35,130 --> 00:07:37,210
+embarrassing to say, I want to go to the toilet. 
+
+98
+00:07:37,810 --> 00:07:40,330
+So a better way is say, I want to wash my hands. 
+
+99
+00:07:40,960 --> 00:07:45,800
+Mr. X, for example, died. This is very shocking. 
+
+100
+00:07:46,040 --> 00:07:49,540
+So he passed away. This is euphemism. But I don't 
+
+101
+00:07:49,540 --> 00:08:04,040
+know why you say he's ephemistic. It means 
+
+102
+00:08:04,040 --> 00:08:08,460
+he's hedging. He's not blunt. He's not direct. 
+
+103
+00:08:09,090 --> 00:08:11,270
+Okay, it seems like we need to develop this 
+
+104
+00:08:11,270 --> 00:08:16,610
+further. Good, thank you. Yes? Yes? 
+
+105
+00:08:20,110 --> 00:08:23,690
+Okay. What do you think? Do you like the poem? 
+
+106
+00:08:24,390 --> 00:08:27,230
+Okay, you can, you're free to say, we like it, we 
+
+107
+00:08:27,230 --> 00:08:30,430
+don't like it. What was the most interesting line 
+
+108
+00:08:30,430 --> 00:08:35,750
+for you? Like, these are, yes? Have you read the 
+
+109
+00:08:35,750 --> 00:08:40,720
+poem? Yeah, was it disturbing? Because some people 
+
+110
+00:08:40,720 --> 00:08:43,420
+thought it was disturbing, because you know, the 
+
+111
+00:08:43,420 --> 00:08:47,800
+language itself is little bit. Yeah, it's archaic 
+
+112
+00:08:47,800 --> 00:08:52,060
+language. It's not like, you know, very formal. 
+
+113
+00:08:52,400 --> 00:08:57,580
+It's archaic. Yes? It is not old English, because 
+
+114
+00:08:57,580 --> 00:08:59,560
+if we are talking about old English, it is 
+
+115
+00:08:59,560 --> 00:09:03,360
+completely different, you know? This is like, you 
+
+116
+00:09:03,360 --> 00:09:06,020
+know, it can be criticized as modern English, you 
+
+117
+00:09:06,020 --> 00:09:10,810
+know? Yes? What about here, people? Yes, please. I 
+
+118
+00:09:10,810 --> 00:09:14,530
+like 
+
+119
+00:09:14,530 --> 00:09:17,450
+this. 
+
+120
+00:09:17,710 --> 00:09:21,270
+I like this. So he was trying, like, to speak 
+
+121
+00:09:21,270 --> 00:09:26,010
+about the internal by talking about... Yeah, and 
+
+122
+00:09:26,010 --> 00:09:28,910
+this is like, you know, one of the differences 
+
+123
+00:09:28,910 --> 00:09:30,610
+between the two. Yes? 
+
+124
+00:09:37,620 --> 00:09:39,640
+It's, can you repeat that? 
+
+125
+00:09:43,800 --> 00:09:48,620
+Good color. Nature. So you think the poem is about 
+
+126
+00:09:48,620 --> 00:09:51,260
+like a change in nature? 
+
+127
+00:09:54,340 --> 00:09:59,450
+He liked that change or he didn't like it? He 
+
+128
+00:09:59,450 --> 00:10:04,270
+liked it, but he's sad because he didn't like one 
+
+129
+00:10:04,270 --> 00:10:09,250
+of the aspects of this change or relief of nature. 
+
+130
+00:10:09,830 --> 00:10:14,530
+He's not included with that. So because he was not 
+
+131
+00:10:14,530 --> 00:10:17,390
+included in that change, do you want to say he was 
+
+132
+00:10:17,390 --> 00:10:19,650
+a little bit envious? You know what's mean 
+
+133
+00:10:19,650 --> 00:10:24,770
+envious? Like he had some envy. Good. I like this. 
+
+134
+00:10:25,690 --> 00:10:30,860
+Yes? At first, he was describing the miracle of 
+
+135
+00:10:30,860 --> 00:10:33,880
+nature and how everything around him is new and 
+
+136
+00:10:33,880 --> 00:10:37,640
+changing. But at the same time, his attitude, he 
+
+137
+00:10:37,640 --> 00:10:39,920
+couldn't change. He couldn't be part of this 
+
+138
+00:10:39,920 --> 00:10:45,080
+change and move on. Good. I liked it. Yes? What 
+
+139
+00:10:45,080 --> 00:10:50,100
+about the other people? Yes? What do you think? I 
+
+140
+00:10:50,100 --> 00:10:53,020
+want to talk about the… Yeah, it seems like all of 
+
+141
+00:10:53,020 --> 00:10:56,420
+you are doing well, but some of you are afraid to 
+
+142
+00:10:56,420 --> 00:11:01,070
+say their opinion. Go ahead. expressed about his 
+
+143
+00:11:01,070 --> 00:11:06,270
+love for nature and the change which happened. Do 
+
+144
+00:11:06,270 --> 00:11:09,670
+you think like he, when he talk about nature, did 
+
+145
+00:11:09,670 --> 00:11:14,390
+he show any feeling and attitude? Yes, he 
+
+146
+00:11:14,390 --> 00:11:19,110
+expressed his insight by expressing about the 
+
+147
+00:11:19,110 --> 00:11:21,370
+outside. So he used the description as a vehicle? 
+
+148
+00:11:22,430 --> 00:11:29,440
+Good. You talked. What about the rest? Yes? You 
+
+149
+00:11:29,440 --> 00:11:30,760
+like the poem or you don't like it? 
+
+150
+00:11:36,980 --> 00:11:44,400
+You talked 
+
+151
+00:11:44,400 --> 00:11:49,060
+about the message. What is the message? Yeah, but 
+
+152
+00:11:49,060 --> 00:11:52,700
+he has a message. Do you think he has a message? I 
+
+153
+00:11:52,700 --> 00:11:55,460
+think when we write, you know, we are having a 
+
+154
+00:11:55,460 --> 00:11:57,840
+message. What is the message? What is the possible 
+
+155
+00:11:57,840 --> 00:11:58,200
+message? 
+
+156
+00:12:15,180 --> 00:12:19,920
+Yes? So, like, the message he's sending, like, 
+
+157
+00:12:19,960 --> 00:12:24,020
+he's different, like, he's, you know, sad. He's 
+
+158
+00:12:24,020 --> 00:12:26,380
+sad. So, he wants, like, to convey his suffering. 
+
+159
+00:12:27,020 --> 00:12:30,560
+Good, okay. Good. 
+
+160
+00:12:33,940 --> 00:12:35,340
+Is he trying to gain our sympathy? 
+
+161
+00:12:38,760 --> 00:12:44,280
+Have you read that? How did you read that? First, 
+
+162
+00:12:44,760 --> 00:12:49,560
+like, I don't know. When you read the poem, you 
+
+163
+00:12:49,560 --> 00:12:54,500
+must have read 
+
+164
+00:12:54,500 --> 00:12:59,500
+it aloud. So this is the poem. And thus I see 
+
+165
+00:12:59,500 --> 00:13:03,480
+among these pleasant things, each care decays and 
+
+166
+00:13:03,480 --> 00:13:07,460
+my sorrow springs. How would you read this? I want 
+
+167
+00:13:07,460 --> 00:13:10,960
+you to read as if you like, when you read it at 
+
+168
+00:13:10,960 --> 00:13:13,500
+home, you must have read it aloud. So how would 
+
+169
+00:13:13,500 --> 00:13:18,410
+you read this last couplet? And I like, you know, 
+
+170
+00:13:18,570 --> 00:13:21,250
+this is a copy. How did you read it? And each care 
+
+171
+00:13:21,250 --> 00:13:24,690
+decays and you know, and thus I see among these 
+
+172
+00:13:24,690 --> 00:13:27,290
+pleasant things, each care decays and yet my soul 
+
+173
+00:13:27,290 --> 00:13:29,450
+springs. You mean how I read it? Yeah, yeah. How 
+
+174
+00:13:29,450 --> 00:13:33,990
+to understand it? Yeah, how you read it aloud. And 
+
+175
+00:13:33,990 --> 00:13:36,690
+thus I see among these pleasant things, each care 
+
+176
+00:13:36,690 --> 00:13:39,350
+decays and yet my soul springs. Do you think this 
+
+177
+00:13:39,350 --> 00:13:41,410
+works like this? Like does this fit with the 
+
+178
+00:13:41,410 --> 00:13:44,890
+atmosphere? No, I want it to be very poetic, as if 
+
+179
+00:13:44,890 --> 00:13:48,850
+you were on the stage and reading this. How would 
+
+180
+00:13:48,850 --> 00:13:55,270
+you read it? Thus, I see among these pleasant 
+
+181
+00:13:55,270 --> 00:14:01,170
+things each care decays and yet my soul springs. 
+
+182
+00:14:01,350 --> 00:14:06,330
+Do you like it like this? I don't like it. Yeah. 
+
+183
+00:14:06,410 --> 00:14:11,760
+So, yeah, there should be sadness going on. And 
+
+184
+00:14:11,760 --> 00:14:17,200
+thus, I see among these pleasant things, each care 
+
+185
+00:14:17,200 --> 00:14:22,980
+decays and yet my sorrow springs. Yes. Yes. Yes. 
+
+186
+00:14:23,280 --> 00:14:26,000
+Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. 
+
+187
+00:14:26,000 --> 00:14:27,600
+Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. 
+
+188
+00:14:27,600 --> 00:14:33,360
+Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. 
+
+223
+00:17:06,620 --> 00:17:10,040
+we have a lot of dead images or images of death
+
+224
+00:17:10,320 --> 00:17:14,360
+Then suddenly, all these images were transformed
+
+225
+00:17:14,360 --> 00:17:22,260
+to images of love, of life and rebirth. Good. This
+
+226
+00:17:22,260 --> 00:17:25,660
+is very interesting. Thank you for giving me this
+
+227
+00:17:25,660 --> 00:17:31,160
+input. Now, let's go to the poet. Nobody told me
+
+228
+00:17:31,160 --> 00:17:36,120
+anything about the poet. As you see here, Henry
+
+229
+00:17:36,120 --> 00:17:40,060
+Howard, Earl of Surrey. And this is like a title,
+
+230
+00:17:40,380 --> 00:17:46,120
+Errol. Errol, it's a title, like Earl to be in
+
+231
+00:17:46,120 --> 00:17:51,000
+response. So it seems like he was a man from the
+
+232
+00:17:51,000 --> 00:17:56,340
+Nobles. He was a man belonging to the court. He
+
+233
+00:17:56,340 --> 00:18:01,780
+was a little bit different from Sir Thomas Wyatt.
+
+234
+00:18:02,800 --> 00:18:09,590
+And look here. All his birth shows that he was
+
+235
+00:18:09,590 --> 00:18:12,370
+noble. He was the eldest son of Thomas Howard and
+
+236
+00:18:12,370 --> 00:18:16,130
+Lady Elizabeth, daughter of Duke. So he's
+
+237
+00:18:16,130 --> 00:18:21,690
+belonging to the royal family. And he was given
+
+238
+00:18:21,690 --> 00:18:29,070
+this title. He himself was a decision maker. And I
+
+239
+00:18:29,070 --> 00:18:35,790
+think he was an important figure in English
+
+240
+00:18:35,790 --> 00:18:42,350
+literature for some reasons. Now Thomas Wyatt was
+
+241
+00:18:42,350 --> 00:18:46,950
+influential, was very important. Why? Because he
+
+242
+00:18:46,950 --> 00:18:51,790
+introduced the sonnet. Now we have here like
+
+243
+00:18:51,790 --> 00:18:57,630
+somebody who did something else. And here we are
+
+244
+00:18:57,630 --> 00:19:02,870
+talking about his achievement. As you see, Henry
+
+245
+00:19:02,870 --> 00:19:05,330
+Howard was one of the founders of the English
+
+246
+00:19:05,330 --> 00:19:08,190
+Renaissance poetry. So when we're talking about
+
+247
+00:19:08,190 --> 00:19:10,830
+Renaissance poetry, we're talking about poetry
+
+248
+00:19:10,830 --> 00:19:15,770
+which was influenced by Latin culture. I think he
+
+249
+00:19:15,770 --> 00:19:22,310
+was, he translated many of Latin writers. And his
+
+250
+00:19:22,310 --> 00:19:25,970
+poetry was imitating, but he was trying to develop
+
+251
+00:19:25,970 --> 00:19:30,370
+the Renaissance poetry. Like he wrote about love,
+
+252
+00:19:30,510 --> 00:19:35,350
+he wrote about death, he wrote about life. So his
+
+253
+00:19:35,350 --> 00:19:38,710
+spectrum of themes was very wide.
+
+254
+00:19:41,830 --> 00:19:46,990
+And I think he is accredited, as you see here, to
+
+255
+00:19:46,990 --> 00:19:50,170
+develop the sonnet. Yes, Wyatt introduced the
+
+256
+00:19:50,170 --> 00:19:54,350
+sonnet, but here we have a poet who developed the
+
+257
+00:19:54,350 --> 00:19:57,700
+sonnet. And what I mean, he developed. I'm not
+
+258
+00:19:57,700 --> 00:20:02,340
+talking about just like the rhyme itself, I mean
+
+259
+00:20:02,340 --> 00:20:08,820
+the couplet, but rather how the sonnet became into
+
+260
+00:20:08,820 --> 00:20:13,060
+four parts rather than two or three parts. So the
+
+261
+00:20:13,060 --> 00:20:19,400
+poem, the sonnet became like four parts, three
+
+262
+00:20:19,400 --> 00:20:23,360
+quatrains, and when I say quatrain, like four
+
+263
+00:20:23,360 --> 00:20:26,550
+lines, and a couplet. And this is what Shakespeare
+
+264
+00:20:26,550 --> 00:20:31,450
+adopted after him. So yes, he developed the
+
+265
+00:20:31,450 --> 00:20:35,890
+sonnet. And the sonnet became more flexible,
+
+266
+00:20:36,110 --> 00:20:37,910
+because if we are talking about the Italian
+
+267
+00:20:37,910 --> 00:20:42,070
+sonnet, an octave and assisted, it is a little bit
+
+268
+00:20:42,070 --> 00:20:45,950
+rigid. You are restrained to introduce the
+
+269
+00:20:45,950 --> 00:20:49,710
+argument in the octave, and then you are forced to
+
+270
+00:20:49,710 --> 00:20:55,470
+put forward the resolution or the solution. And
+
+271
+00:20:55,470 --> 00:20:58,370
+that was very restraining to the poet. But here,
+
+272
+00:20:58,870 --> 00:21:02,710
+you are gaining more flexibility. I like the way
+
+273
+00:21:02,710 --> 00:21:08,470
+they are comparing Wyatt and Surrey. Both of them
+
+274
+00:21:08,470 --> 00:21:13,210
+were the fathers of the English sonnet. Because
+
+275
+00:21:13,210 --> 00:21:17,970
+one introduced it, and the other developed it.
+
+276
+00:21:19,380 --> 00:21:22,040
+However, like one of the most interesting
+
+277
+00:21:22,040 --> 00:21:25,600
+achievement, and he's credited, is the invention
+
+278
+00:21:25,600 --> 00:21:31,020
+of blank verse. When we say blank verse, we're
+
+279
+00:21:31,020 --> 00:21:35,260
+talking about unrhymed
+
+280
+00:21:35,260 --> 00:21:39,960
+iambic pentameter. And Shakespeare is greatly
+
+281
+00:21:39,960 --> 00:21:47,060
+indebted to Surrey because all of Shakespeare's
+
+282
+00:21:47,060 --> 00:21:51,330
+plays were written in blank verse. And blank
+
+283
+00:21:51,330 --> 00:21:57,590
+verse, it is this unrhymed iambic pentameter. I
+
+284
+00:21:57,590 --> 00:21:59,630
+don't know, like, you might have read about his
+
+285
+00:21:59,630 --> 00:22:05,250
+life. He had unfortunate life. And you know what
+
+286
+00:22:05,250 --> 00:22:09,510
+happened to him? You know what happened to him?
+
+287
+00:22:11,830 --> 00:22:14,870
+Why didn't you read about anything about him? You
+
+288
+00:22:14,870 --> 00:22:18,970
+are bad today, you know? I told you you have to
+
+289
+00:22:18,970 --> 00:22:21,830
+read, and I gave you and the reader something
+
+290
+00:22:21,830 --> 00:22:26,350
+about his life. So if you keep slacking off like
+
+291
+00:22:26,350 --> 00:22:31,210
+this, I'll be worried about you if you slack off.
+
+292
+00:22:31,850 --> 00:22:36,390
+I told you sometimes it is very important to read
+
+293
+00:22:36,390 --> 00:22:37,770
+about the life of the poet.
+
+294
+00:22:42,830 --> 00:22:48,180
+Good, let me keep asking you about The lines you
+
+295
+00:22:48,180 --> 00:22:55,760
+like in the poem. Which line do you like? Which
+
+296
+00:22:55,760 --> 00:22:58,600
+line do you like? The couplet?
+
+297
+00:23:01,880 --> 00:23:03,520
+Okay, other than the couplet.
+
+298
+00:23:13,020 --> 00:23:15,280
+Other than the couplet, do you like anything else?
+
+299
+00:23:24,290 --> 00:23:30,030
+Yes. The title. Why do you like it?
+
+300
+00:23:36,090 --> 00:23:36,890
+How?
+
+301
+00:23:40,790 --> 00:23:46,050
+Yeah, very good. Like could
+
+302
+00:23:46,050 --> 00:23:47,330
+you elaborate that for me?
+
+303
+00:24:15,340 --> 00:24:16,740
+Okay.
+
+304
+00:24:19,790 --> 00:24:22,310
+Yes, there is contradiction. I wanted to show you
+
+305
+00:24:22,310 --> 00:24:26,290
+like the trial of the, you know, it seems like you
+
+306
+00:24:26,290 --> 00:24:30,250
+are not having a sound, so we have the, you have a
+
+307
+00:24:30,250 --> 00:24:33,250
+sound system, you are trying it. This is the trial
+
+308
+00:24:33,250 --> 00:24:38,630
+of him. He was trying on pigeon. Okay,
+
+309
+00:24:42,250 --> 00:24:48,190
+I'm sorry. We need the sound system. Like, yes,
+
+310
+00:24:48,370 --> 00:24:56,050
+our poet was convicted. He was executed by King
+
+311
+00:24:56,050 --> 00:25:01,610
+Henry Howard for the accusation of cheating. Like,
+
+312
+00:25:02,710 --> 00:25:11,710
+as we said when we discussed wire, like, you know,
+
+313
+00:25:11,790 --> 00:25:15,690
+the core of human age was born of envy.
+
+314
+00:25:17,420 --> 00:25:24,480
+Conspiracies. And he was accused of conspiring
+
+315
+00:25:24,480 --> 00:25:28,160
+against the king. And the king had no mercy on
+
+316
+00:25:28,160 --> 00:25:35,340
+him. He was executed. He was beheaded. And he was
+
+317
+00:25:35,340 --> 00:25:39,260
+executed. And after nine days, the king himself
+
+318
+00:25:39,260 --> 00:25:43,880
+died. So I don't know whether or not God cares. By
+
+319
+00:25:43,880 --> 00:25:48,600
+the will of God, he cares. Henry Meyer also was
+
+320
+00:25:48,600 --> 00:25:52,460
+accused of treason,
+
+321
+00:25:52,780 --> 00:25:57,140
+but he was not killed. So why did they kill this
+
+322
+00:25:57,140 --> 00:26:02,360
+man? Why did they kill him? Why did the king have
+
+323
+00:26:02,360 --> 00:26:11,340
+mercy on him? I think. Why? Yes, he was, so he was
+
+324
+00:26:11,340 --> 00:26:16,880
+likely to become a king. Why? So he was a threat.
+
+325
+00:26:18,300 --> 00:26:22,760
+He was a threat to the king, so the king wanted to
+
+326
+00:26:22,760 --> 00:26:27,520
+monopolize power, and as we said, the culture of
+
+327
+00:26:27,520 --> 00:26:30,840
+the time was to believe that everybody should
+
+328
+00:26:30,840 --> 00:26:34,640
+respect a position, and the king was appointed by
+
+329
+00:26:34,640 --> 00:26:38,980
+God. This is quite unfortunate about him. I wish
+
+330
+00:26:38,980 --> 00:26:43,190
+we had, you can watch this video It is like the
+
+331
+00:26:43,190 --> 00:26:48,250
+trial of Henry Auer, and you see he is now
+
+332
+00:26:48,250 --> 00:26:54,910
+defending himself in front of the jurors, but
+
+333
+00:26:54,910 --> 00:27:00,810
+since we don't have the, unfortunate that this man
+
+334
+00:27:00,810 --> 00:27:04,970
+is losing his life. Had he lived, he would have
+
+335
+00:27:04,970 --> 00:27:11,610
+been one of the most prolific poets of the 16th
+
+336
+00:27:11,610 --> 00:27:15,670
+century, and he could have surpassed many of the
+
+337
+00:27:15,670 --> 00:27:19,990
+great poets of the time. Now I think it is time to
+
+338
+00:27:19,990 --> 00:27:23,470
+shift to the poem and to read it aloud.
+
+339
+00:27:37,120 --> 00:27:44,320
+The soot season that bud forth and brings With
+
+340
+00:27:44,320 --> 00:27:49,740
+green hath clad the hill and eke the vale The
+
+341
+00:27:49,740 --> 00:27:54,640
+nightingale with feathers anew she sings The
+
+342
+00:27:54,640 --> 00:27:59,440
+turtle to her make hath told her tale Summer is
+
+343
+00:27:59,440 --> 00:28:04,200
+come for every spray now springs The heart hath
+
+344
+00:28:04,200 --> 00:28:09,060
+hung his old head on the pale The buck in break
+
+345
+00:28:09,060 --> 00:28:13,980
+his winter coat he flings The fishes fleet with a
+
+346
+00:28:13,980 --> 00:28:18,500
+new repaired scale The other all her slough away
+
+347
+00:28:18,500 --> 00:28:22,800
+she slings The swift swallow pursues the fly's
+
+348
+00:28:22,800 --> 00:28:27,140
+snail The busy bee her honey now she mings Winter
+
+349
+00:28:27,140 --> 00:28:31,860
+is warm, that was the flower's bail And thus, and
+
+350
+00:28:31,860 --> 00:28:35,780
+thus I see among these pleasant things Each care
+
+351
+00:28:35,780 --> 00:28:42,250
+decays And yet, my sorrow springs. Very beautiful,
+
+352
+00:28:42,390 --> 00:28:47,470
+but sad. Okay. I don't know, you mentioned like in
+
+353
+00:28:47,470 --> 00:28:51,690
+your response that he is, we like him because he's
+
+354
+00:28:51,690 --> 00:28:58,810
+atomistic. He is less, let's say, less denigrating
+
+355
+00:28:58,810 --> 00:29:04,970
+than, less offensive, mainly to women, than Sir
+
+356
+00:29:04,970 --> 00:29:11,050
+Thomas Wyatt. And okay, do you have an example of
+
+357
+00:29:11,050 --> 00:29:14,050
+euphemism? Because I'm interested in this word. Do
+
+358
+00:29:14,050 --> 00:29:19,870
+you have an example of euphemism here? So why did
+
+359
+00:29:19,870 --> 00:29:25,050
+you say he's euphemistic? Because not directly, his
+
+360
+00:29:25,050 --> 00:29:32,050
+words like Thomas, when he said about his lover,
+
+361
+00:29:33,010 --> 00:29:38,640
+about her touch, not even tangible. Uh-huh. So he
+
+362
+00:29:38,640 --> 00:29:42,560
+was not like humiliating,
+
+363
+00:29:42,680 --> 00:29:46,200
+he was not denigrating the woman by describing her
+
+364
+00:29:46,200 --> 00:29:48,900
+how she was. We don't have this description of a
+
+365
+00:29:48,900 --> 00:29:53,600
+woman as we had in, yeah. But I'll give you one,
+
+366
+00:29:54,280 --> 00:30:00,780
+yes? He didn't talk about this at all. Not all
+
+367
+00:30:00,780 --> 00:30:05,160
+about the poem, in the poem. But he just thinked
+
+368
+00:30:05,160 --> 00:30:09,880
+about the title, the title itself. Yes, he hinted
+
+369
+00:30:09,880 --> 00:30:13,620
+about the suffering in the title. But again, if I
+
+370
+00:30:13,620 --> 00:30:19,640
+want to draw your attention to a very explicit in
+
+371
+00:30:19,640 --> 00:30:23,220
+the poem example of euphemism. Like if you look
+
+372
+00:30:23,220 --> 00:30:29,860
+here, the turtle to her make hath told her tale.
+
+373
+00:30:31,960 --> 00:30:35,980
+Now this is very, this is an example of euphemism.
+
+374
+00:30:36,300 --> 00:30:41,750
+We're talking about a turtle and Her mate. A
+
+375
+00:30:41,750 --> 00:30:48,610
+turtle and a mate. Now, of course, we're talking
+
+376
+00:30:48,610 --> 00:30:53,910
+about spring. And spring is the season of rebirth.
+
+377
+00:30:54,630 --> 00:30:59,230
+It is the season of reproduction, regeneration,
+
+378
+00:31:00,070 --> 00:31:07,130
+multiplication. And without, you know, like this,
+
+379
+00:31:08,040 --> 00:31:12,300
+You know, I mean, this relationship among these,
+
+380
+00:31:12,500 --> 00:31:17,440
+you know, let's see, creatures, you know, there is
+
+381
+00:31:17,440 --> 00:31:21,580
+no rebirth. So it is very important, like, when we
+
+382
+00:31:21,580 --> 00:31:27,450
+think of the turtle telling her mate a story. What
+
+383
+00:31:27,450 --> 00:31:30,430
+kind of story? Like he talks about the story. But
+
+384
+00:31:30,430 --> 00:31:35,090
+here we are talking about intercourse. Intercourse
+
+385
+00:31:35,090 --> 00:31:39,530
+among like this. Because this is a month of
+
+386
+00:31:39,530 --> 00:31:43,330
+regeneration. But look how he spoke about this.
+
+387
+00:31:43,670 --> 00:31:47,250
+you know, intercourse in a very, you know,
+
+388
+00:31:48,650 --> 00:31:50,650
+euphemistic way. He didn't say, like, they are
+
+389
+00:31:50,650 --> 00:31:54,050
+making love, you know, in a way, but he say, she
+
+390
+00:31:54,050 --> 00:31:56,590
+is, and this is like, we understand, this is like
+
+391
+00:31:56,590 --> 00:31:59,930
+a love story, you know, which involves, like, you
+
+392
+00:31:59,930 --> 00:32:02,950
+know, this intercourse. It's an example of
+
+393
+00:32:02,950 --> 00:32:06,190
+euphemism. But let me go to the poem. Some of you
+
+394
+00:32:06,190 --> 00:32:10,670
+said that this poem is amazing. Who said that?
+
+395
+00:32:13,100 --> 00:32:14,340
+Yeah, you said it is amazing.
+
+396
+00:32:17,200 --> 00:32:23,580
+So you
+
+397
+00:32:23,580 --> 00:32:28,400
+want to say like this poem has very beautiful and
+
+398
+00:32:28,400 --> 00:32:33,560
+lively description. Why? Because of the images. We
+
+399
+00:32:33,560 --> 00:32:36,100
+were talking about the images. We're talking about
+
+400
+00:32:36,100 --> 00:32:40,380
+words that represent an image. We're talking about
+
+401
+00:32:41,230 --> 00:32:45,350
+you know, imagery, like visual images, sound
+
+402
+00:32:45,350 --> 00:32:52,230
+images, you know, kinetic images, thermal images.
+
+403
+00:32:53,210 --> 00:32:56,750
+Okay? There is something I want you to read, you
+
+404
+00:32:56,750 --> 00:32:58,990
+know, in the reader. There is something about
+
+405
+00:32:58,990 --> 00:33:01,310
+imagery, the types of imagery, and I think you
+
+406
+00:33:01,310 --> 00:33:05,050
+should read because, you know, we might discuss
+
+407
+00:33:05,050 --> 00:33:07,710
+this further in the next class.
+
+408
+00:33:11,650 --> 00:33:17,170
+Some of you said like, I was, I liked the poem
+
+409
+00:33:17,170 --> 00:33:23,210
+because he was shifting from the external to the
+
+410
+00:33:23,210 --> 00:33:31,290
+internal. He was like, he gave, you know, like the
+
+411
+00:33:31,290 --> 00:33:35,070
+beautiful description of spring, and suddenly, you
+
+412
+00:33:35,070 --> 00:33:36,890
+know, he shifted to himself.
+
+413
+00:33:
+
+445
+00:36:16,090 --> 00:36:21,610
+irony. Why? Because here you see the change is 
+
+446
+00:36:21,610 --> 00:36:27,690
+dominant. It dominates all the vista, but he's not 
+
+447
+00:36:27,690 --> 00:36:31,530
+included. You see what I mean? Martin Luther King, 
+
+448
+00:36:32,390 --> 00:36:37,130
+in his famous speech, I Have a Dream, said, you 
+
+449
+00:36:37,130 --> 00:36:40,470
+know, and here, you know, we are living in an 
+
+450
+00:36:40,470 --> 00:36:45,350
+island of poverty, you know, amidst an ocean of 
+
+451
+00:36:45,350 --> 00:36:50,780
+materialistic prosperity. So how come? You are 
+
+452
+00:36:50,780 --> 00:36:54,100
+impoverished, you are poor, in a world which was 
+
+453
+00:36:54,100 --> 00:36:58,780
+full of opulence and richness. So here there is 
+
+454
+00:36:58,780 --> 00:37:02,780
+disparity. So the disparity here, like the change 
+
+455
+00:37:02,780 --> 00:37:09,680
+in nature, was dominant. It dominated the whole 
+
+456
+00:37:09,680 --> 00:37:12,980
+vista, the whole creatures. But when it comes to 
+
+457
+00:37:12,980 --> 00:37:17,820
+the poet, this reminds me of the rhyme of Ancient 
+
+458
+00:37:17,820 --> 00:37:23,460
+Mariner. when the mariner was like aspiring for 
+
+459
+00:37:23,460 --> 00:37:26,000
+something to drink, but he was in the ocean and he 
+
+460
+00:37:26,000 --> 00:37:30,660
+said, water, water, everywhere. The board did 
+
+461
+00:37:30,660 --> 00:37:34,080
+shrink, but there is no drop to drink. Don't you 
+
+462
+00:37:34,080 --> 00:37:37,500
+think this is an irony? Yes. And here the irony is 
+
+463
+00:37:37,500 --> 00:37:42,080
+like, look here, we started to talk about ironies, 
+
+464
+00:37:42,200 --> 00:37:46,120
+images, you know, and we have not yet read the 
+
+465
+00:37:46,120 --> 00:37:51,550
+poem or even paraphrased it. But you know, when it 
+
+466
+00:37:51,550 --> 00:37:54,470
+comes to me, I like this line, the swift swallow 
+
+467
+00:37:54,470 --> 00:38:00,070
+pursues the fly's mane. I like this. Why should 
+
+468
+00:38:00,070 --> 00:38:05,350
+you like a line like this? Huh? Why should you 
+
+469
+00:38:05,350 --> 00:38:09,310
+like, the swift swallow pursues the fly's mane? 
+
+470
+00:38:11,270 --> 00:38:19,330
+Okay. Yes? The S sound, yes. The alliteration. 
+
+471
+00:38:24,220 --> 00:38:28,460
+And it gives like this sound, the swift swallow. 
+
+472
+00:38:29,360 --> 00:38:33,580
+You know, the swift swallow. It is like the sound 
+
+473
+00:38:33,580 --> 00:38:37,460
+image. The sound image is made this, the swift 
+
+474
+00:38:37,460 --> 00:38:43,470
+swallow. pursues the fly's mate. It's an image. 
+
+475
+00:38:43,850 --> 00:38:48,370
+It's an image of hyperactivity, like the swift 
+
+476
+00:38:48,370 --> 00:38:52,230
+swallow is relentless, is always following, you 
+
+477
+00:38:52,230 --> 00:38:56,910
+know, the flower, like, going there, the flies on 
+
+478
+00:38:56,910 --> 00:39:00,850
+the flower. And I like the buzzy bee as well. The 
+
+479
+00:39:00,850 --> 00:39:06,640
+buzzy bee. Buzzy bee. We have a sound image here, 
+
+480
+00:39:06,820 --> 00:39:11,320
+but we have a figure of speech also. Excellent. We 
+
+481
+00:39:11,320 --> 00:39:13,480
+have onomatopoeia. 
+
+482
+00:39:15,200 --> 00:39:18,480
+Onomatopoeia, it is like, are you familiar with 
+
+483
+00:39:18,480 --> 00:39:25,140
+this term? Onomatopoeia. So I think, you know, 
+
+484
+00:39:25,200 --> 00:39:29,980
+here we have a poet who has musical ear more than, 
+
+485
+00:39:30,160 --> 00:39:33,440
+you know, our like poet. 
+
+486
+00:39:44,210 --> 00:39:46,290
+Okay, I can write it. 
+
+487
+00:39:54,230 --> 00:39:59,550
+Onomatopoeia. Onomatopoeia, it means the sound 
+
+488
+00:39:59,550 --> 00:40:06,130
+suggests the meaning. And the Meze B, okay, I just 
+
+489
+00:40:06,130 --> 00:40:06,870
+write it here. 
+
+490
+00:40:09,590 --> 00:40:10,290
+Okay. 
+
+491
+00:40:17,290 --> 00:40:22,450
+We mentioned like, perhaps like poetry, like uses 
+
+492
+00:40:22,450 --> 00:40:26,070
+onomatopoeia. And I think we once talked about 
+
+493
+00:40:26,070 --> 00:40:29,750
+onomatopoeia. 
+
+494
+00:40:33,140 --> 00:40:37,880
+Onomatopoeia, like onomatopoeic words like tick, 
+
+495
+00:40:38,560 --> 00:40:46,500
+tick, like splash, you know, like kick, like hiss, 
+
+496
+00:40:47,340 --> 00:40:51,840
+like whisper, you know, these are onomatopoeic 
+
+497
+00:40:51,840 --> 00:40:52,460
+words. 
+
+498
+00:40:55,080 --> 00:41:00,960
+Okay, let's look at the poem again. Were you 
+
+499
+00:41:00,960 --> 00:41:05,060
+disturbed a little bit by, because some people 
+
+500
+00:41:05,060 --> 00:41:09,280
+were disturbed by the soot. This is like Chaucer, 
+
+501
+00:41:09,360 --> 00:41:12,180
+huh? Have you ever read something from Chaucer? 
+
+502
+00:41:14,000 --> 00:41:19,380
+The soot season, it means the sweet season. Now, 
+
+503
+00:41:19,720 --> 00:41:25,760
+the soot and the word eek, like what's been eek? 
+
+504
+00:41:26,720 --> 00:41:33,050
+Also, you know? So these words are archaic words, 
+
+505
+00:41:34,490 --> 00:41:38,090
+archaic words. And when we say archaic words, 
+
+506
+00:41:40,190 --> 00:41:47,610
+words which are old words, archaic, 
+
+507
+00:41:56,300 --> 00:42:00,760
+So poets sometimes embellish. You know what's mean 
+
+508
+00:42:00,760 --> 00:42:05,920
+embellish? Embellish, beautify. Embellishment, 
+
+509
+00:42:06,320 --> 00:42:15,080
+like to beautify, embellish their 
+
+510
+00:42:15,080 --> 00:42:21,380
+poetry by using archaic words. And archaism gives 
+
+511
+00:42:21,380 --> 00:42:29,560
+a sense of oldness, a rustic nature to the poem. 
+
+512
+00:42:30,640 --> 00:42:35,380
+It's like it makes it very poetic. And I think 
+
+513
+00:42:35,380 --> 00:42:39,560
+later this use of archaism will be developed more 
+
+514
+00:42:39,560 --> 00:42:43,800
+and more by the famous Elizabethan poet, I mean 
+
+515
+00:42:43,800 --> 00:42:48,840
+Edmund Spencer. I know we don't have time, but 
+
+516
+00:42:48,840 --> 00:42:55,870
+I'll do my best to paraphrase with you the poem in 
+
+517
+00:42:55,870 --> 00:42:59,630
+order to reconsider, like the poem next time, in a 
+
+518
+00:42:59,630 --> 00:43:03,310
+very critical manner. 
+
+519
+00:43:04,990 --> 00:43:08,870
+Let's read the poem. The soot season that bud and 
+
+520
+00:43:08,870 --> 00:43:14,990
+bloom forth springs with green hath clad the hill 
+
+521
+00:43:14,990 --> 00:43:22,270
+and eke the vale. It is, see here, The season of 
+
+522
+00:43:22,270 --> 00:43:26,510
+spring is dominating the whole vista. It's 
+
+523
+00:43:26,510 --> 00:43:29,890
+dominating the whole vista. And this shows how 
+
+524
+00:43:29,890 --> 00:43:36,530
+entire the change is. How entire. It is very 
+
+525
+00:43:36,530 --> 00:43:41,430
+panoramic. Very panoramic. We're talking about a 
+
+526
+00:43:41,430 --> 00:43:45,670
+change in nature. So it included every creature 
+
+527
+00:43:45,670 --> 00:43:48,130
+and every aspect of nature. With the greenhouse 
+
+528
+00:43:48,130 --> 00:43:52,440
+cloud, the hill and the lake, the vale. Okay, now 
+
+529
+00:43:52,440 --> 00:43:54,140
+we'll talk about personification, figures of 
+
+530
+00:43:54,140 --> 00:43:57,540
+speech, imagery next time, but this is like to 
+
+531
+00:43:57,540 --> 00:44:00,900
+preface the poem. The nightingale with feather now 
+
+532
+00:44:00,900 --> 00:44:04,640
+she sings. The nightingale with feather now she 
+
+533
+00:44:04,640 --> 00:44:11,860
+sings. Okay? The turtle to her make hath told her 
+
+534
+00:44:11,860 --> 00:44:17,030
+tale. Summer is coming. For every spring now 
+
+535
+00:44:17,030 --> 00:44:21,270
+springs. Again spring and spring. It is full of 
+
+536
+00:44:21,270 --> 00:44:26,350
+sound, you know. The heart has hung his old head 
+
+537
+00:44:26,350 --> 00:44:32,770
+on the... What is the heart? The male deer. The 
+
+538
+00:44:32,770 --> 00:44:36,450
+buck. It breaks. What is the buck? Also a deer, 
+
+539
+00:44:36,750 --> 00:44:41,610
+but it's a male. Look here. Some of the creatures 
+
+540
+00:44:41,610 --> 00:44:46,810
+are male, and we know that males are not always 
+
+541
+00:44:46,810 --> 00:44:52,810
+associated with rebirth. But here, why do you 
+
+542
+00:44:52,810 --> 00:44:54,930
+think that mentioning the male is significant? 
+
+543
+00:44:56,630 --> 00:45:02,210
+This shows How powerful the thrust of life is. You 
+
+544
+00:45:02,210 --> 00:45:04,690
+know what it means? The thrust of life. The power 
+
+545
+00:45:04,690 --> 00:45:08,010
+of life. It is very powerful. The motive of life 
+
+546
+00:45:08,010 --> 00:45:12,630
+is powerful. It is so powerful that it included 
+
+547
+00:45:12,630 --> 00:45:16,250
+even the male creatures... ...who are not 
+
+548
+00:45:16,250 --> 00:45:19,610
+associated with rebirth. Because rebirth is all 
+
+549
+00:45:19,610 --> 00:45:22,850
+the time associated with the feminine. With female 
+
+550
+00:45:22,850 --> 00:45:30,280
+rather than male. Okay, the fishes float with new 
+
+551
+00:45:30,280 --> 00:45:33,880
+repaired scale. What a wonderful image is this. 
+
+552
+00:45:35,120 --> 00:45:39,200
+The other, all her slough away she slinks. The 
+
+553
+00:45:39,200 --> 00:45:44,360
+other, the snake, the swift swallow pursues the 
+
+554
+00:45:44,360 --> 00:45:49,720
+fly's male. Swallow is moving from one branch of 
+
+555
+00:45:49,720 --> 00:45:54,420
+tree to another to follow, you know, the fly. The 
+
+556
+00:45:54,420 --> 00:45:59,520
+busy bee here, honey now, she minks. Minks, mixes. 
+
+557
+00:46:00,180 --> 00:46:04,160
+It is mingles, you know. Winter is one that was 
+
+558
+00:46:04,160 --> 00:46:08,980
+flowers big. So here, the whole stanza is 
+
+559
+00:46:08,980 --> 00:46:14,220
+recapitulated by this line. Winter is behind. 
+
+560
+00:46:14,640 --> 00:46:21,320
+Winter is behind now. And thus, I see among these 
+
+561
+00:46:21,320 --> 00:46:26,190
+pleasant things Each care decays, and yet my 
+
+562
+00:46:26,190 --> 00:46:31,250
+sorrow springs. Very sad. So look here, it's a 
+
+563
+00:46:31,250 --> 00:46:37,170
+shift. It is like, as if you see here, like we 
+
+564
+00:46:37,170 --> 00:46:40,990
+have parallelism. Each line, there is, you know, 
+
+565
+00:46:41,530 --> 00:46:45,870
+something changing from death to life. But 
+
+566
+00:46:45,870 --> 00:46:51,530
+suddenly, you know, something is immune to change. 
+
+567
+00:46:52,300 --> 00:46:57,180
+is not susceptible to change, which is like the 
+
+568
+00:46:57,180 --> 00:47:01,980
+misery and the agony. Okay, so you see we have a 
+
+569
+00:47:01,980 --> 00:47:05,820
+novel man who's talking about his suffering in a 
+
+570
+00:47:05,820 --> 00:47:11,360
+very polite and gentle manner. So I think we have 
+
+571
+00:47:11,360 --> 00:47:14,960
+a a better idea about the poem. Next time, we're 
+
+572
+00:47:14,960 --> 00:47:20,200
+going to concentrate on this poem more, to explore 
+
+573
+00:47:20,200 --> 00:47:23,160
+it further, to see the figures of speech, to see 
+
+574
+00:47:23,160 --> 00:47:28,860
+the rhyme, the rhythm, the sonic, and so on. Side 
+
+575
+00:47:28,860 --> 00:47:33,740
+by side, I want you also to prepare the second 
+
+576
+00:47:33,740 --> 00:47:38,660
+part of the critical plan, okay? So do you have 
+
+577
+00:47:38,660 --> 00:47:40,880
+any question? Thank you.
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/LE5sUeIfHpY_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/LE5sUeIfHpY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..72d7e3a44f71bf98e6614b3becdf989dc7c550b7
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/LE5sUeIfHpY_postprocess.srt
@@ -0,0 +1,1580 @@
+1
+00:00:12,220 --> 00:00:19,360
+Good morning everybody. How are you? Good. How was
+
+2
+00:00:19,360 --> 00:00:25,760
+the weekend first? Did you have a nice time? Why?
+
+3
+00:00:28,160 --> 00:00:31,480
+You have to study. We had to study. To study what?
+
+4
+00:00:33,740 --> 00:00:41,000
+To study for exams. More exams. Good. And I think
+
+5
+00:00:41,000 --> 00:00:44,900
+you had the poetry exam. Yes. How was it? Yes. It
+
+6
+00:00:44,900 --> 00:00:48,860
+was good. But the time was not enough. The time
+
+7
+00:00:48,860 --> 00:00:52,360
+was not enough? Yes. I think we gave you five
+
+8
+00:00:52,360 --> 00:00:57,140
+minutes more. No. Yes. Just enough. Okay, we said
+
+9
+00:00:57,140 --> 00:01:00,040
+like I told them to give you five minutes more. I
+
+10
+00:01:00,040 --> 00:01:03,120
+think even like some students finished before the
+
+11
+00:01:03,120 --> 00:01:08,040
+hour. And yes, so it depends like how you organize
+
+12
+00:01:08,040 --> 00:01:11,220
+your time. It depends like what you are writing.
+
+13
+00:01:12,000 --> 00:01:14,240
+If you remember the second question didn't need
+
+14
+00:01:14,240 --> 00:01:18,060
+like long time or space even. You have to answer
+
+15
+00:01:18,060 --> 00:01:25,170
+the questions in one or two lines. Good. So today
+
+16
+00:01:25,170 --> 00:01:30,990
+we are going to have a big leap. You know what's
+
+17
+00:01:30,990 --> 00:01:35,930
+mean leap? Jump, like we're going to skip perhaps
+
+18
+00:01:35,930 --> 00:01:42,470
+a century and a half. You know last week before
+
+19
+00:01:42,470 --> 00:01:47,750
+the exam we discussed the mathematical poetry
+
+20
+00:01:47,750 --> 00:01:51,370
+represented by John Donne and his poem, Better My
+
+21
+00:01:51,370 --> 00:01:54,850
+Heart. So we had a feeling about the century, the
+
+22
+00:01:54,850 --> 00:01:57,750
+intellectualism of the century, the political
+
+23
+00:01:57,750 --> 00:01:58,570
+uncertainty,
+
+24
+00:02:01,270 --> 00:02:05,330
+the subversive poetic technique of those
+
+25
+00:02:05,330 --> 00:02:07,070
+metaphysical poets.
+
+26
+00:02:09,890 --> 00:02:13,710
+We also saw, when I gave you a historical
+
+27
+00:02:13,710 --> 00:02:19,090
+background, how the 17th century was full of
+
+28
+00:02:19,090 --> 00:02:25,890
+revolutions, unrest, instability, political
+
+29
+00:02:25,890 --> 00:02:30,570
+controversies and debates, and how it ended or,
+
+30
+00:02:30,830 --> 00:02:34,450
+you know, the revolution itself ended with the
+
+31
+00:02:34,450 --> 00:02:40,260
+restoration of the king. Today, we're going I
+
+32
+00:02:40,260 --> 00:02:44,180
+mean, we're skipping the Restoration period.
+
+33
+00:02:44,900 --> 00:02:48,060
+However, I think it is indispensable, if not
+
+34
+00:02:48,060 --> 00:02:51,140
+imperative, that we should talk something about
+
+35
+00:02:51,140 --> 00:02:56,300
+that period because it is difficult to estimate or
+
+36
+00:02:56,300 --> 00:03:01,120
+understand Romanticism without talking about the
+
+37
+00:03:01,120 --> 00:03:03,140
+Restoration period or what is called
+
+38
+00:03:03,140 --> 00:03:06,560
+alternatively, the Age of Reason or the Augustan
+
+39
+00:03:06,560 --> 00:03:11,140
+Age. I don't want to start lecturing before
+
+40
+00:03:11,140 --> 00:03:15,780
+listening to your reports, you know, and if you
+
+41
+00:03:15,780 --> 00:03:18,720
+have a response I don't mind, but I want to listen
+
+42
+00:03:18,720 --> 00:03:21,680
+to reports because it seems like after the exam
+
+43
+00:03:21,680 --> 00:03:25,580
+some students had something to say. Yes, please.
+
+44
+00:03:33,550 --> 00:03:36,090
+My poem is about stress. You have to say good
+
+45
+00:03:36,090 --> 00:03:40,070
+morning for you. Good morning everybody. Stress
+
+46
+00:03:40,070 --> 00:03:43,430
+and pressure, pressure, that's unfair. There are
+
+47
+00:03:43,430 --> 00:03:46,490
+many duties to have, so I have to take exams,
+
+48
+00:03:46,730 --> 00:03:49,570
+presentations and researches everywhere. Go to
+
+49
+00:03:49,570 --> 00:03:52,350
+this library and another one is there. Look for
+
+50
+00:03:52,350 --> 00:03:56,590
+books in shelves ground and there. Would you mind
+
+51
+00:03:56,590 --> 00:04:00,030
+boring some sir? Thinking and rethinking is what
+
+52
+00:04:00,030 --> 00:04:05,550
+to do and dare. Am I have a choice to say stop it
+
+53
+00:04:05,550 --> 00:04:11,050
+or I guess no, I just have to obey. Anyone help me
+
+54
+00:04:11,050 --> 00:04:13,770
+please, I can't stand, I can't stand and bear.
+
+55
+00:04:14,070 --> 00:04:17,490
+Thank you. Thank you very much. It's a wonderful
+
+56
+00:04:17,490 --> 00:04:21,090
+poem and it shows that we are on the right track.
+
+57
+00:04:21,950 --> 00:04:24,610
+I mean, we teachers, we department, we are on the
+
+58
+00:04:24,610 --> 00:04:28,770
+right track because yes, we succeeded in putting
+
+59
+00:04:28,770 --> 00:04:33,290
+you in much trouble. And I think this is where you
+
+60
+00:04:33,290 --> 00:04:35,570
+can learn, where you can develop your skills.
+
+61
+00:04:38,490 --> 00:04:43,250
+Yes, I was thinking of the oxymoron which says,
+
+62
+00:04:43,850 --> 00:04:45,970
+you know, this is what we call the delicious
+
+63
+00:04:45,970 --> 00:04:51,610
+torment. You know, something is like torture,
+
+64
+00:04:52,170 --> 00:04:56,770
+torment, but it is delicious. Why? Because You
+
+65
+00:04:56,770 --> 00:05:01,050
+benefit, you learn from this experience of being
+
+66
+00:05:01,050 --> 00:05:04,010
+under the pressure of the exam, under the pressure
+
+67
+00:05:04,010 --> 00:05:07,930
+of lectures, classes, coming in even under the
+
+68
+00:05:07,930 --> 00:05:12,870
+pressure of fluctuating weather. It's good. Okay,
+
+69
+00:05:13,170 --> 00:05:16,570
+there is space for another report.
+
+70
+00:05:18,130 --> 00:05:23,950
+And this time I have to pick out one. Yes? Yes.
+
+71
+00:05:32,420 --> 00:05:37,150
+Good morning everybody. In that day, we come to
+
+72
+00:05:37,150 --> 00:05:40,110
+the lecture with frustration because we suffered a
+
+73
+00:05:40,110 --> 00:05:42,990
+lot in that day and we had an examination.
+
+74
+00:05:43,490 --> 00:05:45,970
+Actually, at the beginning of that day, I came
+
+75
+00:05:45,970 --> 00:05:48,870
+with some motivation to the poetry lecture. But
+
+76
+00:05:48,870 --> 00:05:52,270
+unfortunately, I remembered our exam and began to
+
+77
+00:05:52,270 --> 00:05:54,730
+feel in pressure. I believe in that condition
+
+78
+00:05:54,730 --> 00:05:57,390
+which says if you study hard, you will get a high
+
+79
+00:05:57,390 --> 00:06:00,610
+mark. But what is the benefit we harvest because
+
+80
+00:06:00,610 --> 00:06:03,690
+of the serious study and then we feel like a
+
+81
+00:06:03,690 --> 00:06:06,880
+broken heart? Actually, I don't like to make you
+
+82
+00:06:06,880 --> 00:06:11,720
+hate exams. I don't want to exaggerate. Just what
+
+83
+00:06:11,720 --> 00:06:14,540
+I like to say that the crowded schedule of exams
+
+84
+00:06:14,540 --> 00:06:18,600
+this semester made me to become so desperate. Made
+
+85
+00:06:18,600 --> 00:06:23,000
+me become what? Oh God, I forgot to talk about the
+
+86
+00:06:23,000 --> 00:06:25,840
+pottery lecture. Actually, this is the only thing
+
+87
+00:06:25,840 --> 00:06:29,220
+I admire because it motivates me to like it with
+
+88
+00:06:29,220 --> 00:06:30,680
+some feelings of desire.
+
+89
+00:06:34,780 --> 00:06:38,440
+We continued explaining about the poem of John
+
+90
+00:06:38,440 --> 00:06:42,620
+Donne and discussed many issues about that with
+
+91
+00:06:42,620 --> 00:06:46,020
+some fun. After that, Mr. Habib explained for us
+
+92
+00:06:46,020 --> 00:06:50,520
+the main features of metaphysical poetry and then
+
+93
+00:06:50,520 --> 00:06:54,360
+we talked about the exam of poetry and he advised
+
+94
+00:06:54,360 --> 00:06:57,940
+us to concentrate in our study by saying, poetry
+
+95
+00:06:57,940 --> 00:07:01,080
+is poetry. Ah, this is very interesting.
+
+96
+00:07:03,670 --> 00:07:09,890
+Right. Thank you for your reports. Today is
+
+97
+00:07:09,890 --> 00:07:13,210
+supposed to be a general background about
+
+98
+00:07:13,210 --> 00:07:18,710
+Romanticism. And as I said in the introductory
+
+99
+00:07:18,710 --> 00:07:22,790
+note, we cannot understand Romanticism without
+
+100
+00:07:22,790 --> 00:07:28,310
+understanding the period before that.
+
+101
+00:07:31,710 --> 00:07:34,130
+So the restoration period, which was called
+
+102
+00:07:34,130 --> 00:07:41,090
+alternatively the Augustan Age, was the age of
+
+103
+00:07:41,090 --> 00:07:47,110
+reason also. Reason was privileged over passion,
+
+104
+00:07:47,950 --> 00:07:52,210
+over feelings. Everything was governed by reason.
+
+105
+00:07:55,370 --> 00:07:58,210
+Imagination expressing
+
+106
+00:07:59,770 --> 00:08:06,070
+your feelings were things of like taboos. People
+
+107
+00:08:06,070 --> 00:08:10,310
+who intended to express their own feelings to
+
+108
+00:08:10,310 --> 00:08:15,330
+write imaginative literature were seen as like
+
+109
+00:08:15,330 --> 00:08:21,450
+crazy or lunatic. The age was characterized by
+
+110
+00:08:21,450 --> 00:08:28,030
+certain rules, certain social and even poetic
+
+111
+00:08:28,030 --> 00:08:28,510
+rules.
+
+112
+00:08:33,670 --> 00:08:38,150
+In terms like society was more important than
+
+113
+00:08:38,150 --> 00:08:39,390
+individual.
+
+114
+00:08:41,450 --> 00:08:46,570
+It was the age of industry. I mean, we are talking
+
+115
+00:08:46,570 --> 00:08:51,410
+about 18th century. It was the age of industrial
+
+116
+00:08:51,410 --> 00:08:58,770
+revolution. It was the age of mechanization. So
+
+117
+00:08:58,770 --> 00:09:04,630
+individuals, were replaced by machine. Man was
+
+118
+00:09:04,630 --> 00:09:08,410
+replaced by machine. And that was a little bit
+
+119
+00:09:08,410 --> 00:09:13,270
+disappointing to people, to individuals, because
+
+120
+00:09:13,270 --> 00:09:17,410
+losing your place, being replaced by a machine
+
+121
+00:09:17,410 --> 00:09:21,650
+causes some disillusionment in your mental
+
+122
+00:09:21,650 --> 00:09:23,330
+landscape.
+
+123
+00:09:27,590 --> 00:09:33,250
+Things like, as I said, poets like Alexander Pope,
+
+124
+00:09:33,590 --> 00:09:39,970
+John Dryden, were having the supremacy. John
+
+125
+00:09:39,970 --> 00:09:43,950
+Dryden, or I mean Alexander Pope, wrote many poems
+
+126
+00:09:43,950 --> 00:09:47,230
+telling
+
+127
+00:09:47,230 --> 00:09:52,190
+people what to do. So their poetry was didactic
+
+128
+00:09:52,190 --> 00:09:54,790
+poetry. You know what I mean, didactic? Yes.
+
+129
+00:09:59,420 --> 00:10:05,280
+teaches lessons. Yes. Yes, their poetry was
+
+130
+00:10:05,280 --> 00:10:08,820
+didactic. They were telling people like what to
+
+131
+00:10:08,820 --> 00:10:10,120
+do, how to behave.
+
+132
+00:10:14,660 --> 00:10:19,480
+Alexander Poe in his poem on nature, he said,
+
+133
+00:10:20,160 --> 00:10:24,900
+first follow nature and your judgment frame. They
+
+134
+00:10:24,900 --> 00:10:28,970
+are never erring. They are always the same. So
+
+135
+00:10:28,970 --> 00:10:33,310
+nature, he said, it's in your book, Alexander
+
+136
+00:10:33,310 --> 00:10:40,850
+Pope, you know, on nature. He says, first follow
+
+137
+00:10:40,850 --> 00:10:44,250
+nature and your judgment frame. They are never
+
+138
+00:10:44,250 --> 00:10:46,070
+erring, they are always the same.
+
+139
+00:10:49,870 --> 00:10:52,950
+I'm trying to retrieve it here. First follow
+
+140
+00:10:52,950 --> 00:10:55,990
+nature and your judgment frame. It's from ASA to
+
+141
+00:10:55,990 --> 00:11:00,620
+criticism. What is he telling us? Yes, as you see,
+
+142
+00:11:00,880 --> 00:11:05,140
+yes, this is part of, you know, I cannot have
+
+143
+00:11:05,140 --> 00:11:10,500
+access to the poem. Okay, but we can skip it. So
+
+144
+00:11:10,500 --> 00:11:12,440
+as you see in the poem, he's telling us what to
+
+145
+00:11:12,440 --> 00:11:16,020
+do. To follow nature.
+
+146
+00:11:18,200 --> 00:11:23,670
+To follow nature. and follow reason. Nature was
+
+147
+00:11:23,670 --> 00:11:27,430
+full of rules. Later in the Romantic period, we're
+
+148
+00:11:27,430 --> 00:11:30,990
+going to see the Romantics following nature. But
+
+149
+00:11:30,990 --> 00:11:35,150
+their perception of nature will be quite different
+
+150
+00:11:35,150 --> 00:11:40,570
+from the neoclassical perception of nature. The
+
+151
+00:11:40,570 --> 00:11:45,730
+neoclassics, I mean those
+
+152
+00:11:45,730 --> 00:11:49,310
+poets of the Age of Reason, believe that nature
+
+153
+00:11:51,300 --> 00:11:54,020
+was an example to be followed because it was
+
+154
+00:11:54,020 --> 00:11:57,900
+systematic. It was following rules. The day was
+
+155
+00:11:57,900 --> 00:12:00,620
+following the night in a very systematic, the
+
+156
+00:12:00,620 --> 00:12:03,860
+seasons. So if you want to learn how to organize
+
+157
+00:12:03,860 --> 00:12:07,460
+yourself, you have to look at nature, which is
+
+158
+00:12:07,460 --> 00:12:11,680
+methodized according to what Alexander Pope says
+
+159
+00:12:11,680 --> 00:12:17,010
+in A.C. in Chrysism. So their main concern was not
+
+160
+00:12:17,010 --> 00:12:24,170
+to sway, not to go astray. So if you follow
+
+161
+00:12:24,170 --> 00:12:31,030
+reason, your mind, if you follow nature, you're
+
+162
+00:12:31,030 --> 00:12:34,310
+going to be all right. However, if you follow your
+
+163
+00:12:34,310 --> 00:12:38,630
+imagination, if you follow your idiosyncratic
+
+164
+00:12:38,630 --> 00:12:44,880
+feelings, you'll be Yes, you'll be mad. You'll be
+
+165
+00:12:44,880 --> 00:12:49,580
+marginalized. You're not a normal human being.
+
+166
+00:12:50,740 --> 00:12:54,100
+Within this culture, I mean, the culture of
+
+167
+00:12:54,100 --> 00:13:00,360
+reason, as I said, the main concern was society.
+
+168
+00:13:02,280 --> 00:13:08,880
+The position of the individual was relegated, you
+
+169
+00:13:08,880 --> 00:13:18,860
+know, got a very minor place in the concern of the
+
+170
+00:13:18,860 --> 00:13:22,620
+age itself. So the individual position was not
+
+171
+00:13:22,620 --> 00:13:26,800
+seen, individual was not seen as what the
+
+172
+00:13:26,800 --> 00:13:30,440
+romantics would later say, a reservoir of
+
+173
+00:13:30,440 --> 00:13:35,720
+possibilities. The individual was seen as only a
+
+174
+00:13:35,720 --> 00:13:39,620
+member in that community. So you are only
+
+175
+00:13:39,620 --> 00:13:43,620
+important as long as you are part of that
+
+176
+00:13:43,620 --> 00:13:48,320
+community. Even children, children were not looked
+
+177
+00:13:48,320 --> 00:13:54,360
+at as being innocent, but children were looked at
+
+178
+00:13:54,360 --> 00:14:01,120
+as being they would be men of a society, like the
+
+179
+00:14:01,120 --> 00:14:04,320
+men who would, they are children, but they
+
+180
+00:14:04,320 --> 00:14:08,720
+shouldn't be dealt with as children, they should
+
+181
+00:14:08,720 --> 00:14:14,780
+be dealt with as grown up. So it was a culture, it
+
+182
+00:14:14,780 --> 00:14:20,280
+was a very culture of restrictions. And even in
+
+183
+00:14:20,280 --> 00:14:24,600
+poetry, they had certain poetic rules.
+
+184
+00:14:27,150 --> 00:14:30,690
+They have something called heroic couplet. What is
+
+185
+00:14:30,690 --> 00:14:35,430
+heroic couplet? In a heroic couplet, if you look
+
+186
+00:14:35,430 --> 00:14:37,990
+again at first follow nature and your judgment
+
+187
+00:14:37,990 --> 00:14:41,650
+frame, I think you would find what is heroic
+
+188
+00:14:41,650 --> 00:14:49,210
+couplet of two lines. So first, follow nature and
+
+189
+00:14:49,210 --> 00:14:53,030
+your judgment frame. They are never erring. They
+
+190
+00:14:53,030 --> 00:14:58,370
+are always the same. And if you continue, you'll
+
+191
+00:14:58,370 --> 00:15:03,850
+have also each two lines have the same rhyme. This
+
+192
+00:15:03,850 --> 00:15:07,490
+is like a rule. If you want to write poetry, you
+
+193
+00:15:07,490 --> 00:15:11,950
+don't have to write it in different rhyme.
+
+194
+00:15:13,750 --> 00:15:18,670
+Otherwise, you're not writing good poetry. And
+
+195
+00:15:18,670 --> 00:15:23,590
+even their poetry was characterized by what is
+
+196
+00:15:23,590 --> 00:15:27,670
+called poetic diction. Poetic diction.
+
+197
+00:15:31,490 --> 00:15:37,590
+What is poetic diction? They believed that if you
+
+198
+00:15:37,590 --> 00:15:40,570
+want to write good poetry, you have to choose
+
+199
+00:15:40,570 --> 00:15:45,650
+words which are apt to poetry. You have to choose
+
+200
+00:15:45,650 --> 00:15:48,250
+words,
+
+201
+00:15:49,450 --> 00:15:55,670
+highly sophisticated words. Not demotic, not
+
+202
+00:15:55,670 --> 00:16:03,050
+popular. I mean, not everyday language. Poetry has
+
+203
+00:16:03,050 --> 00:16:08,710
+a special language. So for example, you cannot use
+
+204
+00:16:08,710 --> 00:16:13,430
+the word horse because horse, instead, you should
+
+205
+00:16:13,430 --> 00:16:17,530
+be using words like steed. Steed, which means
+
+206
+00:16:17,530 --> 00:16:22,330
+horse, horse. You know, instead of horse, you use
+
+207
+00:16:22,330 --> 00:16:23,090
+steed.
+
+208
+00:16:26,270 --> 00:16:31,830
+Instead of, you know, field. Field is everyday
+
+209
+00:16:31,830 --> 00:16:37,250
+language, field. Instead of field, you have to use
+
+210
+00:16:37,250 --> 00:16:46,880
+lee. Lee, the word lee. You see, instead of, for
+
+211
+00:16:46,880 --> 00:16:50,240
+example, lying, to lie, you know what's mean lie?
+
+212
+00:16:51,120 --> 00:17:04,680
+Or lying, you can use recumbent, recumbent
+
+213
+00:17:04,680 --> 00:17:06,260
+or supine, you know?
+
+214
+00:17:09,690 --> 00:17:16,750
+And instead of saying over there, over there,
+
+215
+00:17:20,450 --> 00:17:22,330
+they would go say and say, over.
+
+216
+00:17:26,810 --> 00:17:30,390
+See? So they were very selective in choosing the
+
+217
+00:17:30,390 --> 00:17:34,790
+words. So if they want to say, the horse is lying
+
+218
+00:17:34,790 --> 00:17:38,730
+in the field over there, they would say, the steel
+
+219
+00:17:38,730 --> 00:17:43,770
+is recumbent in the lee over. You know, it's very
+
+220
+00:17:43,770 --> 00:17:48,910
+selective language and very selective and
+
+221
+00:17:48,910 --> 00:17:51,950
+restrictive at the same time because you have to
+
+222
+00:17:51,950 --> 00:17:56,330
+use words. Part of the poetic diction is to use
+
+223
+00:17:56,330 --> 00:18:00,970
+the adjective before, sorry, after the noun. So
+
+224
+00:18:00,970 --> 00:18:06,490
+instead of saying the valley, the profound valley
+
+225
+00:18:06,490 --> 00:18:09,350
+or the deep valley, they would say the valley
+
+226
+00:18:09,350 --> 00:18:17,420
+deep. That was the spirit of the 18th century,
+
+227
+00:18:17,820 --> 00:18:21,100
+early 18th century, and even the whole 18th
+
+228
+00:18:21,100 --> 00:18:21,440
+century.
+
+229
+00:18:24,160 --> 00:18:28,640
+It continued like this. Industrial revolution
+
+230
+00:18:28,640 --> 00:18:35,800
+prospered more and more. Industry invaded the
+
+231
+00:18:35,800 --> 00:18:42,190
+countryside, and even the countryside was
+
+232
+00:18:42,190 --> 00:18:46,450
+partitioned with what was called the Enclosure
+
+233
+00:18:46,450 --> 00:18:50,870
+Act. I mean, instead of having the landscape as
+
+234
+00:18:50,870 --> 00:18:55,270
+one landscape, they started to make it like farms,
+
+235
+00:18:56,170 --> 00:19:00,690
+you know, small farms to graze animals, like to
+
+236
+00:19:00,690 --> 00:19:04,230
+have farms. Everybody was having his farm to grow
+
+237
+00:19:04,230 --> 00:19:05,810
+or to have more product.
+
+238
+00:19:10,790 --> 00:19:17,690
+William Blake, the pre-romantic poet, was born, I
+
+239
+00:19:17,690 --> 00:19:23,730
+think, 15, sorry, he was born 17, he was born
+
+240
+00:19:23,730 --> 00:19:26,550
+1757.
+
+241
+00:19:29,270 --> 00:19:32,910
+So he was born in the middle of the century, and
+
+242
+00:19:32,910 --> 00:19:34,550
+he was born in London.
+
+243
+00:19:37,820 --> 00:19:42,400
+And when he started, he learned at school. There
+
+244
+00:19:42,400 --> 00:19:45,980
+were schools, but he didn't continue. He learned
+
+245
+00:19:45,980 --> 00:19:53,760
+as a printer, as a grave digger. He was engraving,
+
+246
+00:19:53,980 --> 00:19:58,340
+not a grave digger. He was engraving on graves. He
+
+247
+00:19:58,340 --> 00:20:01,520
+was an engraver. You know what's an engraver? Like
+
+248
+00:20:01,520 --> 00:20:08,430
+digging on stones and copper. He was an artist. So
+
+249
+00:20:08,430 --> 00:20:13,830
+William Blake started... He was an artist. At the
+
+250
+00:20:13,830 --> 00:20:20,510
+same time, he was a poet. But when he started to
+
+251
+00:20:20,510 --> 00:20:25,390
+write poetry, his poetry was not read. He was
+
+252
+00:20:25,390 --> 00:20:28,010
+not... Why? Why do you think his poetry was not
+
+253
+00:20:28,010 --> 00:20:32,390
+read? He didn't publish it. Why? It's a good
+
+254
+00:20:32,390 --> 00:20:36,700
+starting point. Why didn't he publish it? Perhaps
+
+255
+00:20:36,700 --> 00:20:40,900
+because he was poor. This is a possibility. He
+
+256
+00:20:40,900 --> 00:20:44,300
+didn't have money to, you know, but he was
+
+257
+00:20:44,300 --> 00:20:47,100
+working. He was a hardworking man. So I guess he
+
+258
+00:20:47,100 --> 00:20:51,480
+had money to publish. But what are the reasons why
+
+259
+00:20:51,480 --> 00:20:54,480
+wouldn't he get his works published?
+
+260
+00:20:57,120 --> 00:20:58,160
+What do you think?
+
+261
+00:21:00,940 --> 00:21:04,040
+Maybe because it was against that age and against
+
+262
+00:21:05,720 --> 00:21:10,580
+Yes, this is right. Because he was writing poetry
+
+263
+00:21:10,580 --> 00:21:14,820
+against the expectation of his time. He was
+
+264
+00:21:14,820 --> 00:21:20,900
+writing poetry contradicting the spirit of the
+
+265
+00:21:20,900 --> 00:21:25,460
+time. He was not conforming to the rules of poetic
+
+266
+00:21:25,460 --> 00:21:30,720
+diction. He was not writing following the heroic
+
+267
+00:21:30,720 --> 00:21:35,530
+couplet. He was writing poetry of vision, of
+
+268
+00:21:35,530 --> 00:21:42,330
+imagination. That's why he was described as the
+
+269
+00:21:42,330 --> 00:21:48,930
+madman. Yes, William Blake was described as a
+
+270
+00:21:48,930 --> 00:21:54,130
+madman. Why? Because his poetry was not conforming
+
+271
+00:21:54,130 --> 00:21:58,030
+to the expectation of the time, was not following
+
+272
+00:21:58,030 --> 00:22:03,040
+the rules. He was not abiding himself by the rules
+
+273
+00:22:03,040 --> 00:22:06,400
+of the poetic diction, by, you know, just
+
+274
+00:22:06,400 --> 00:22:09,760
+following reason. He was writing poetry of
+
+275
+00:22:09,760 --> 00:22:14,280
+imagination and feelings.
+
+276
+00:22:15,280 --> 00:22:19,760
+So in his poetry, it was passion which dominated.
+
+277
+00:22:20,860 --> 00:22:25,460
+It was imagination. His poetry was very symbolic.
+
+278
+00:22:26,860 --> 00:22:31,760
+This is a good background when we approach William
+
+279
+00:22:31,760 --> 00:22:34,840
+Blake next time, and we approach his poem, The
+
+280
+00:22:34,840 --> 00:22:35,360
+Sick Crows.
+
+281
+00:22:38,320 --> 00:22:41,740
+His poetry was revolutionary, as I said. It was
+
+282
+00:22:41,740 --> 00:22:45,060
+against the restriction of the time in terms of
+
+283
+00:22:45,060 --> 00:22:48,760
+rules, poetic rules, and even religious rules. He
+
+284
+00:22:48,760 --> 00:22:53,720
+was against He was not against the Bible, but he
+
+285
+00:22:53,720 --> 00:22:57,520
+was against the established church, the organized
+
+286
+00:22:57,520 --> 00:23:02,640
+religion. He was against religion because during
+
+287
+00:23:02,640 --> 00:23:09,800
+his time, he was very cynical. Those who were
+
+288
+00:23:09,800 --> 00:23:17,560
+religious people were not very virtuous people. So
+
+289
+00:23:17,560 --> 00:23:19,940
+those who were calling for virtue were not
+
+290
+00:23:19,940 --> 00:23:25,940
+virtuous. They were hypocrites. And those who were
+
+291
+00:23:25,940 --> 00:23:32,960
+stigmatized as being devilish, bad people, they
+
+292
+00:23:32,960 --> 00:23:39,600
+were okay. So they were, you know, the opposite.
+
+293
+00:23:41,380 --> 00:23:46,920
+That was confusing to him. And that's what made
+
+294
+00:23:46,920 --> 00:23:51,420
+him see the picture in a different way. William
+
+295
+00:23:51,420 --> 00:24:00,360
+Blake did not see black in isolation to white. So
+
+296
+00:24:00,360 --> 00:24:04,020
+he saw that white and black were complementing
+
+297
+00:24:04,020 --> 00:24:08,820
+each other. His philosophy was based on his
+
+298
+00:24:08,820 --> 00:24:14,420
+articulation that without progressions, without
+
+299
+00:24:14,420 --> 00:24:17,520
+contraries, there is no progression.
+
+300
+00:24:20,090 --> 00:24:24,950
+You might have read that he wrote his famous
+
+301
+00:24:24,950 --> 00:24:28,630
+collection of poetry was the collection, I mean,
+
+302
+00:24:29,230 --> 00:24:32,850
+The Songs of Innocence and The Songs of
+
+303
+00:24:32,850 --> 00:24:37,510
+Experience. The Songs of Innocence were poems,
+
+304
+00:24:38,050 --> 00:24:41,030
+collection of poems written to celebrate
+
+305
+00:24:41,030 --> 00:24:49,210
+innocence, the values of childhood, the values I
+
+306
+00:24:49,210 --> 00:24:54,890
+mean, the innate human values, the simplicity of
+
+307
+00:24:54,890 --> 00:25:03,130
+life. Experience, like when he was talking about
+
+308
+00:25:03,130 --> 00:25:07,910
+experience, he was trying to show how experience
+
+309
+00:25:07,910 --> 00:25:11,970
+was oppressive to the world of innocence. How
+
+310
+00:25:11,970 --> 00:25:19,470
+experience was suppressing man's innate you know,
+
+311
+00:25:19,590 --> 00:25:26,130
+goodness. It was victimizing his, I mean,
+
+312
+00:25:26,210 --> 00:25:30,050
+goodness. Experience was, what is experience? Let
+
+313
+00:25:30,050 --> 00:25:35,150
+me clarify. Okay, experience was represented by
+
+314
+00:25:35,150 --> 00:25:39,670
+rules. Experience was represented by religious
+
+315
+00:25:39,670 --> 00:25:45,710
+restrictions. So he was against that and he
+
+316
+00:25:45,710 --> 00:25:50,800
+thought that innocence and experience should be
+
+317
+00:25:50,800 --> 00:25:53,700
+like there should be harmony between them.
+
+318
+00:25:56,580 --> 00:25:58,860
+He created his own mythology.
+
+319
+00:26:02,020 --> 00:26:09,160
+He thought that, you know, the word of experience,
+
+320
+00:26:09,960 --> 00:26:14,920
+the word of innocence is beneath and the word of
+
+321
+00:26:14,920 --> 00:26:20,010
+experience is above. But above the word of
+
+322
+00:26:20,010 --> 00:26:23,790
+innocence, there is God called Horizon. He was
+
+323
+00:26:23,790 --> 00:26:29,650
+always trying to suppress the eruption of the word
+
+324
+00:26:29,650 --> 00:26:34,510
+of innocence.
+
+325
+00:26:35,890 --> 00:26:38,470
+He thought that there should be a kind of harmony
+
+326
+00:26:38,470 --> 00:26:44,310
+between the two. I know this is very abstract.
+
+327
+00:26:44,590 --> 00:26:50,300
+This is very difficult. We cannot appreciate this
+
+328
+00:26:50,300 --> 00:26:57,520
+until we look at, you know, the poems more
+
+329
+00:26:57,520 --> 00:27:05,080
+closely. I mean, look at The Sick Rose and The
+
+330
+00:27:05,080 --> 00:27:11,700
+Tiger. Both of them are symbolic. Both of them
+
+331
+00:27:11,700 --> 00:27:15,400
+speak about — they don't speak about reason. They
+
+332
+00:27:15,400 --> 00:27:19,580
+don't speak about religion, but they speak about
+
+333
+00:27:19,580 --> 00:27:22,400
+the contrary of that. They speak about feelings.
+
+334
+00:27:22,560 --> 00:27:25,620
+They speak about imagination. So I want you to
+
+335
+00:27:25,620 --> 00:27:29,940
+prepare them very well, to prepare the two poems,
+
+336
+00:27:30,080 --> 00:27:33,520
+and to respond to them next time. Some of you
+
+337
+00:27:33,520 --> 00:27:37,800
+might have had a response to that, I bet. Not?
+
+338
+00:27:39,060 --> 00:27:43,320
+Yes? Yeah, what did you say about the sick rose?
+
+339
+00:27:43,700 --> 00:27:45,520
+Why was the rose sick, you know?
+
+340
+00:27:48,700 --> 00:27:54,180
+The rose is
+
+341
+00:27:54,180 --> 00:27:58,320
+about maybe love or something like that because it
+
+342
+00:27:58,320 --> 00:28:02,000
+is romanticism and the sick is a power or
+
+343
+00:28:02,000 --> 00:28:08,230
+something or a power or something that make his
+
+344
+00:28:08,230 --> 00:28:14,330
+relationship flop very weak and there is something
+
+345
+00:28:14,330 --> 00:28:19,570
+or something inside, outside that destroy his
+
+346
+00:28:19,570 --> 00:28:21,990
+relationship with his killer. It's very good like,
+
+347
+00:28:22,150 --> 00:28:24,770
+you know, and you reminded me of like a very key
+
+348
+00:28:24,770 --> 00:28:28,230
+issue, which is like, yes, for our class
+
+349
+00:28:28,230 --> 00:28:31,950
+discussion, we should develop a list of
+
+350
+00:28:31,950 --> 00:28:36,520
+characteristic of romanticism. And I thought that
+
+351
+00:28:36,520 --> 00:28:40,980
+by contradiction or by contrast romanticism would
+
+352
+00:28:40,980 --> 00:28:46,820
+be characterized by its celebration of
+
+353
+00:28:46,820 --> 00:28:51,900
+imagination, its celebration of freedom, its
+
+354
+00:28:51,900 --> 00:28:58,480
+celebration of using everyday language. It's
+
+355
+00:28:58,480 --> 00:29:04,400
+focused on individualism. It's focused also on the
+
+356
+00:29:04,400 --> 00:29:10,320
+simple countryside people. If you remember John
+
+357
+00:29:10,320 --> 00:29:14,580
+Dryden, I told you once John Dryden and Alexander
+
+358
+00:29:14,580 --> 00:29:20,130
+Pope focused on high class people. Alexander Pope,
+
+359
+00:29:20,310 --> 00:29:25,370
+for example, in his poem, famous poem, The Rape of
+
+360
+00:29:25,370 --> 00:29:30,810
+the Log, was criticizing the aristocratic people,
+
+361
+00:29:31,030 --> 00:29:35,890
+the triviality of aristocratic lady, so he was
+
+362
+00:29:36,920 --> 00:29:40,960
+Very satirical. In Ashtiful and Ashtiful also,
+
+363
+00:29:41,880 --> 00:29:46,720
+it's a satirical poem. Dryden was satirizing
+
+364
+00:29:46,720 --> 00:29:51,960
+certain political figures during his time because
+
+365
+00:29:51,960 --> 00:29:57,480
+of their corrupted practices. So poetry had
+
+366
+00:29:57,480 --> 00:30:00,940
+different purposes. It was not speaking about
+
+367
+00:30:00,940 --> 00:30:05,120
+ordinary
+
+368
+00:30:05,120 --> 00:30:10,010
+people. Romantic poetry was talking about ordinary
+
+369
+00:30:10,010 --> 00:30:15,210
+people using ordinary language. Yes, the romantics
+
+370
+00:30:15,210 --> 00:30:21,270
+were fascinated with nature. Nature was a source
+
+371
+00:30:21,270 --> 00:30:25,890
+of fascination, was a source of creativity. So
+
+372
+00:30:25,890 --> 00:30:30,070
+when you read Blake, now our concentration on
+
+373
+00:30:30,070 --> 00:30:36,450
+Blake, because Blake, as we said, he was Emerging
+
+374
+00:30:36,450 --> 00:30:41,750
+in a time where imagination was seen like a sin.
+
+375
+00:30:44,470 --> 00:30:47,310
+Expressing your feelings was an atrocity.
+
+376
+00:30:49,940 --> 00:30:54,920
+That's why a lot of critics dubbed him as pre
+
+377
+00:30:54,920 --> 00:30:58,340
+-romantic, because he was the way, he was the poet
+
+378
+00:30:58,340 --> 00:31:03,400
+who paved the way for Romanticism. And this is
+
+379
+00:31:03,400 --> 00:31:10,020
+like a focus in our, when we discuss Blake,
+
+380
+00:31:10,220 --> 00:31:15,750
+we are going to see how he paved the way. for the
+
+381
+00:31:15,750 --> 00:31:18,270
+romantics. And when we talk about the romantics,
+
+382
+00:31:18,830 --> 00:31:23,250
+we should, I mean, talk about colorage and words
+
+383
+00:31:23,250 --> 00:31:26,710
+worth. So next time, we're going to discuss
+
+384
+00:31:26,710 --> 00:31:32,750
+William Blake. I mean, his two poems. Hopefully,
+
+385
+00:31:33,010 --> 00:31:37,590
+you know, The Sick Rose, and then after that, The
+
+386
+00:31:37,590 --> 00:31:40,670
+Tiger, Tiger, Tiger, Burning Bride. Do you have
+
+387
+00:31:40,670 --> 00:31:41,130
+any question?
+
+388
+00:31:44,100 --> 00:31:47,420
+Okay, thank you very much. I know it was a tough
+
+389
+00:31:47,420 --> 00:31:53,030
+lecture. But it's only a background. I'm not
+
+390
+00:31:53,030 --> 00:31:55,970
+asking you questions in this. Later, you'll find
+
+391
+00:31:55,970 --> 00:31:58,610
+this easy. What I'm saying, you'll find it easy
+
+392
+00:31:58,610 --> 00:32:04,250
+when you approach the poem. Because this is like a
+
+393
+00:32:04,250 --> 00:32:07,190
+yardstick against which we are going to measure
+
+394
+00:32:07,190 --> 00:32:13,150
+our criticism or interpretation of the poems that
+
+395
+00:32:13,150 --> 00:32:14,330
+would come. Thank you very much.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/LE5sUeIfHpY_raw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/LE5sUeIfHpY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..72d7e3a44f71bf98e6614b3becdf989dc7c550b7
--- /dev/null
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@@ -0,0 +1,1580 @@
+1
+00:00:12,220 --> 00:00:19,360
+Good morning everybody. How are you? Good. How was
+
+2
+00:00:19,360 --> 00:00:25,760
+the weekend first? Did you have a nice time? Why?
+
+3
+00:00:28,160 --> 00:00:31,480
+You have to study. We had to study. To study what?
+
+4
+00:00:33,740 --> 00:00:41,000
+To study for exams. More exams. Good. And I think
+
+5
+00:00:41,000 --> 00:00:44,900
+you had the poetry exam. Yes. How was it? Yes. It
+
+6
+00:00:44,900 --> 00:00:48,860
+was good. But the time was not enough. The time
+
+7
+00:00:48,860 --> 00:00:52,360
+was not enough? Yes. I think we gave you five
+
+8
+00:00:52,360 --> 00:00:57,140
+minutes more. No. Yes. Just enough. Okay, we said
+
+9
+00:00:57,140 --> 00:01:00,040
+like I told them to give you five minutes more. I
+
+10
+00:01:00,040 --> 00:01:03,120
+think even like some students finished before the
+
+11
+00:01:03,120 --> 00:01:08,040
+hour. And yes, so it depends like how you organize
+
+12
+00:01:08,040 --> 00:01:11,220
+your time. It depends like what you are writing.
+
+13
+00:01:12,000 --> 00:01:14,240
+If you remember the second question didn't need
+
+14
+00:01:14,240 --> 00:01:18,060
+like long time or space even. You have to answer
+
+15
+00:01:18,060 --> 00:01:25,170
+the questions in one or two lines. Good. So today
+
+16
+00:01:25,170 --> 00:01:30,990
+we are going to have a big leap. You know what's
+
+17
+00:01:30,990 --> 00:01:35,930
+mean leap? Jump, like we're going to skip perhaps
+
+18
+00:01:35,930 --> 00:01:42,470
+a century and a half. You know last week before
+
+19
+00:01:42,470 --> 00:01:47,750
+the exam we discussed the mathematical poetry
+
+20
+00:01:47,750 --> 00:01:51,370
+represented by John Donne and his poem, Better My
+
+21
+00:01:51,370 --> 00:01:54,850
+Heart. So we had a feeling about the century, the
+
+22
+00:01:54,850 --> 00:01:57,750
+intellectualism of the century, the political
+
+23
+00:01:57,750 --> 00:01:58,570
+uncertainty,
+
+24
+00:02:01,270 --> 00:02:05,330
+the subversive poetic technique of those
+
+25
+00:02:05,330 --> 00:02:07,070
+metaphysical poets.
+
+26
+00:02:09,890 --> 00:02:13,710
+We also saw, when I gave you a historical
+
+27
+00:02:13,710 --> 00:02:19,090
+background, how the 17th century was full of
+
+28
+00:02:19,090 --> 00:02:25,890
+revolutions, unrest, instability, political
+
+29
+00:02:25,890 --> 00:02:30,570
+controversies and debates, and how it ended or,
+
+30
+00:02:30,830 --> 00:02:34,450
+you know, the revolution itself ended with the
+
+31
+00:02:34,450 --> 00:02:40,260
+restoration of the king. Today, we're going I
+
+32
+00:02:40,260 --> 00:02:44,180
+mean, we're skipping the Restoration period.
+
+33
+00:02:44,900 --> 00:02:48,060
+However, I think it is indispensable, if not
+
+34
+00:02:48,060 --> 00:02:51,140
+imperative, that we should talk something about
+
+35
+00:02:51,140 --> 00:02:56,300
+that period because it is difficult to estimate or
+
+36
+00:02:56,300 --> 00:03:01,120
+understand Romanticism without talking about the
+
+37
+00:03:01,120 --> 00:03:03,140
+Restoration period or what is called
+
+38
+00:03:03,140 --> 00:03:06,560
+alternatively, the Age of Reason or the Augustan
+
+39
+00:03:06,560 --> 00:03:11,140
+Age. I don't want to start lecturing before
+
+40
+00:03:11,140 --> 00:03:15,780
+listening to your reports, you know, and if you
+
+41
+00:03:15,780 --> 00:03:18,720
+have a response I don't mind, but I want to listen
+
+42
+00:03:18,720 --> 00:03:21,680
+to reports because it seems like after the exam
+
+43
+00:03:21,680 --> 00:03:25,580
+some students had something to say. Yes, please.
+
+44
+00:03:33,550 --> 00:03:36,090
+My poem is about stress. You have to say good
+
+45
+00:03:36,090 --> 00:03:40,070
+morning for you. Good morning everybody. Stress
+
+46
+00:03:40,070 --> 00:03:43,430
+and pressure, pressure, that's unfair. There are
+
+47
+00:03:43,430 --> 00:03:46,490
+many duties to have, so I have to take exams,
+
+48
+00:03:46,730 --> 00:03:49,570
+presentations and researches everywhere. Go to
+
+49
+00:03:49,570 --> 00:03:52,350
+this library and another one is there. Look for
+
+50
+00:03:52,350 --> 00:03:56,590
+books in shelves ground and there. Would you mind
+
+51
+00:03:56,590 --> 00:04:00,030
+boring some sir? Thinking and rethinking is what
+
+52
+00:04:00,030 --> 00:04:05,550
+to do and dare. Am I have a choice to say stop it
+
+53
+00:04:05,550 --> 00:04:11,050
+or I guess no, I just have to obey. Anyone help me
+
+54
+00:04:11,050 --> 00:04:13,770
+please, I can't stand, I can't stand and bear.
+
+55
+00:04:14,070 --> 00:04:17,490
+Thank you. Thank you very much. It's a wonderful
+
+56
+00:04:17,490 --> 00:04:21,090
+poem and it shows that we are on the right track.
+
+57
+00:04:21,950 --> 00:04:24,610
+I mean, we teachers, we department, we are on the
+
+58
+00:04:24,610 --> 00:04:28,770
+right track because yes, we succeeded in putting
+
+59
+00:04:28,770 --> 00:04:33,290
+you in much trouble. And I think this is where you
+
+60
+00:04:33,290 --> 00:04:35,570
+can learn, where you can develop your skills.
+
+61
+00:04:38,490 --> 00:04:43,250
+Yes, I was thinking of the oxymoron which says,
+
+62
+00:04:43,850 --> 00:04:45,970
+you know, this is what we call the delicious
+
+63
+00:04:45,970 --> 00:04:51,610
+torment. You know, something is like torture,
+
+64
+00:04:52,170 --> 00:04:56,770
+torment, but it is delicious. Why? Because You
+
+65
+00:04:56,770 --> 00:05:01,050
+benefit, you learn from this experience of being
+
+66
+00:05:01,050 --> 00:05:04,010
+under the pressure of the exam, under the pressure
+
+67
+00:05:04,010 --> 00:05:07,930
+of lectures, classes, coming in even under the
+
+68
+00:05:07,930 --> 00:05:12,870
+pressure of fluctuating weather. It's good. Okay,
+
+69
+00:05:13,170 --> 00:05:16,570
+there is space for another report.
+
+70
+00:05:18,130 --> 00:05:23,950
+And this time I have to pick out one. Yes? Yes.
+
+71
+00:05:32,420 --> 00:05:37,150
+Good morning everybody. In that day, we come to
+
+72
+00:05:37,150 --> 00:05:40,110
+the lecture with frustration because we suffered a
+
+73
+00:05:40,110 --> 00:05:42,990
+lot in that day and we had an examination.
+
+74
+00:05:43,490 --> 00:05:45,970
+Actually, at the beginning of that day, I came
+
+75
+00:05:45,970 --> 00:05:48,870
+with some motivation to the poetry lecture. But
+
+76
+00:05:48,870 --> 00:05:52,270
+unfortunately, I remembered our exam and began to
+
+77
+00:05:52,270 --> 00:05:54,730
+feel in pressure. I believe in that condition
+
+78
+00:05:54,730 --> 00:05:57,390
+which says if you study hard, you will get a high
+
+79
+00:05:57,390 --> 00:06:00,610
+mark. But what is the benefit we harvest because
+
+80
+00:06:00,610 --> 00:06:03,690
+of the serious study and then we feel like a
+
+81
+00:06:03,690 --> 00:06:06,880
+broken heart? Actually, I don't like to make you
+
+82
+00:06:06,880 --> 00:06:11,720
+hate exams. I don't want to exaggerate. Just what
+
+83
+00:06:11,720 --> 00:06:14,540
+I like to say that the crowded schedule of exams
+
+84
+00:06:14,540 --> 00:06:18,600
+this semester made me to become so desperate. Made
+
+85
+00:06:18,600 --> 00:06:23,000
+me become what? Oh God, I forgot to talk about the
+
+86
+00:06:23,000 --> 00:06:25,840
+pottery lecture. Actually, this is the only thing
+
+87
+00:06:25,840 --> 00:06:29,220
+I admire because it motivates me to like it with
+
+88
+00:06:29,220 --> 00:06:30,680
+some feelings of desire.
+
+89
+00:06:34,780 --> 00:06:38,440
+We continued explaining about the poem of John
+
+90
+00:06:38,440 --> 00:06:42,620
+Donne and discussed many issues about that with
+
+91
+00:06:42,620 --> 00:06:46,020
+some fun. After that, Mr. Habib explained for us
+
+92
+00:06:46,020 --> 00:06:50,520
+the main features of metaphysical poetry and then
+
+93
+00:06:50,520 --> 00:06:54,360
+we talked about the exam of poetry and he advised
+
+94
+00:06:54,360 --> 00:06:57,940
+us to concentrate in our study by saying, poetry
+
+95
+00:06:57,940 --> 00:07:01,080
+is poetry. Ah, this is very interesting.
+
+96
+00:07:03,670 --> 00:07:09,890
+Right. Thank you for your reports. Today is
+
+97
+00:07:09,890 --> 00:07:13,210
+supposed to be a general background about
+
+98
+00:07:13,210 --> 00:07:18,710
+Romanticism. And as I said in the introductory
+
+99
+00:07:18,710 --> 00:07:22,790
+note, we cannot understand Romanticism without
+
+100
+00:07:22,790 --> 00:07:28,310
+understanding the period before that.
+
+101
+00:07:31,710 --> 00:07:34,130
+So the restoration period, which was called
+
+102
+00:07:34,130 --> 00:07:41,090
+alternatively the Augustan Age, was the age of
+
+103
+00:07:41,090 --> 00:07:47,110
+reason also. Reason was privileged over passion,
+
+104
+00:07:47,950 --> 00:07:52,210
+over feelings. Everything was governed by reason.
+
+105
+00:07:55,370 --> 00:07:58,210
+Imagination expressing
+
+106
+00:07:59,770 --> 00:08:06,070
+your feelings were things of like taboos. People
+
+107
+00:08:06,070 --> 00:08:10,310
+who intended to express their own feelings to
+
+108
+00:08:10,310 --> 00:08:15,330
+write imaginative literature were seen as like
+
+109
+00:08:15,330 --> 00:08:21,450
+crazy or lunatic. The age was characterized by
+
+110
+00:08:21,450 --> 00:08:28,030
+certain rules, certain social and even poetic
+
+111
+00:08:28,030 --> 00:08:28,510
+rules.
+
+112
+00:08:33,670 --> 00:08:38,150
+In terms like society was more important than
+
+113
+00:08:38,150 --> 00:08:39,390
+individual.
+
+114
+00:08:41,450 --> 00:08:46,570
+It was the age of industry. I mean, we are talking
+
+115
+00:08:46,570 --> 00:08:51,410
+about 18th century. It was the age of industrial
+
+116
+00:08:51,410 --> 00:08:58,770
+revolution. It was the age of mechanization. So
+
+117
+00:08:58,770 --> 00:09:04,630
+individuals, were replaced by machine. Man was
+
+118
+00:09:04,630 --> 00:09:08,410
+replaced by machine. And that was a little bit
+
+119
+00:09:08,410 --> 00:09:13,270
+disappointing to people, to individuals, because
+
+120
+00:09:13,270 --> 00:09:17,410
+losing your place, being replaced by a machine
+
+121
+00:09:17,410 --> 00:09:21,650
+causes some disillusionment in your mental
+
+122
+00:09:21,650 --> 00:09:23,330
+landscape.
+
+123
+00:09:27,590 --> 00:09:33,250
+Things like, as I said, poets like Alexander Pope,
+
+124
+00:09:33,590 --> 00:09:39,970
+John Dryden, were having the supremacy. John
+
+125
+00:09:39,970 --> 00:09:43,950
+Dryden, or I mean Alexander Pope, wrote many poems
+
+126
+00:09:43,950 --> 00:09:47,230
+telling
+
+127
+00:09:47,230 --> 00:09:52,190
+people what to do. So their poetry was didactic
+
+128
+00:09:52,190 --> 00:09:54,790
+poetry. You know what I mean, didactic? Yes.
+
+129
+00:09:59,420 --> 00:10:05,280
+teaches lessons. Yes. Yes, their poetry was
+
+130
+00:10:05,280 --> 00:10:08,820
+didactic. They were telling people like what to
+
+131
+00:10:08,820 --> 00:10:10,120
+do, how to behave.
+
+132
+00:10:14,660 --> 00:10:19,480
+Alexander Poe in his poem on nature, he said,
+
+133
+00:10:20,160 --> 00:10:24,900
+first follow nature and your judgment frame. They
+
+134
+00:10:24,900 --> 00:10:28,970
+are never erring. They are always the same. So
+
+135
+00:10:28,970 --> 00:10:33,310
+nature, he said, it's in your book, Alexander
+
+136
+00:10:33,310 --> 00:10:40,850
+Pope, you know, on nature. He says, first follow
+
+137
+00:10:40,850 --> 00:10:44,250
+nature and your judgment frame. They are never
+
+138
+00:10:44,250 --> 00:10:46,070
+erring, they are always the same.
+
+139
+00:10:49,870 --> 00:10:52,950
+I'm trying to retrieve it here. First follow
+
+140
+00:10:52,950 --> 00:10:55,990
+nature and your judgment frame. It's from ASA to
+
+141
+00:10:55,990 --> 00:11:00,620
+criticism. What is he telling us? Yes, as you see,
+
+142
+00:11:00,880 --> 00:11:05,140
+yes, this is part of, you know, I cannot have
+
+143
+00:11:05,140 --> 00:11:10,500
+access to the poem. Okay, but we can skip it. So
+
+144
+00:11:10,500 --> 00:11:12,440
+as you see in the poem, he's telling us what to
+
+145
+00:11:12,440 --> 00:11:16,020
+do. To follow nature.
+
+146
+00:11:18,200 --> 00:11:23,670
+To follow nature. and follow reason. Nature was
+
+147
+00:11:23,670 --> 00:11:27,430
+full of rules. Later in the Romantic period, we're
+
+148
+00:11:27,430 --> 00:11:30,990
+going to see the Romantics following nature. But
+
+149
+00:11:30,990 --> 00:11:35,150
+their perception of nature will be quite different
+
+150
+00:11:35,150 --> 00:11:40,570
+from the neoclassical perception of nature. The
+
+151
+00:11:40,570 --> 00:11:45,730
+neoclassics, I mean those
+
+152
+00:11:45,730 --> 00:11:49,310
+poets of the Age of Reason, believe that nature
+
+153
+00:11:51,300 --> 00:11:54,020
+was an example to be followed because it was
+
+154
+00:11:54,020 --> 00:11:57,900
+systematic. It was following rules. The day was
+
+155
+00:11:57,900 --> 00:12:00,620
+following the night in a very systematic, the
+
+156
+00:12:00,620 --> 00:12:03,860
+seasons. So if you want to learn how to organize
+
+157
+00:12:03,860 --> 00:12:07,460
+yourself, you have to look at nature, which is
+
+158
+00:12:07,460 --> 00:12:11,680
+methodized according to what Alexander Pope says
+
+159
+00:12:11,680 --> 00:12:17,010
+in A.C. in Chrysism. So their main concern was not
+
+160
+00:12:17,010 --> 00:12:24,170
+to sway, not to go astray. So if you follow
+
+161
+00:12:24,170 --> 00:12:31,030
+reason, your mind, if you follow nature, you're
+
+162
+00:12:31,030 --> 00:12:34,310
+going to be all right. However, if you follow your
+
+163
+00:12:34,310 --> 00:12:38,630
+imagination, if you follow your idiosyncratic
+
+164
+00:12:38,630 --> 00:12:44,880
+feelings, you'll be Yes, you'll be mad. You'll be
+
+165
+00:12:44,880 --> 00:12:49,580
+marginalized. You're not a normal human being.
+
+166
+00:12:50,740 --> 00:12:54,100
+Within this culture, I mean, the culture of
+
+167
+00:12:54,100 --> 00:13:00,360
+reason, as I said, the main concern was society.
+
+168
+00:13:02,280 --> 00:13:08,880
+The position of the individual was relegated, you
+
+169
+00:13:08,880 --> 00:13:18,860
+know, got a very minor place in the concern of the
+
+170
+00:13:18,860 --> 00:13:22,620
+age itself. So the individual position was not
+
+171
+00:13:22,620 --> 00:13:26,800
+seen, individual was not seen as what the
+
+172
+00:13:26,800 --> 00:13:30,440
+romantics would later say, a reservoir of
+
+173
+00:13:30,440 --> 00:13:35,720
+possibilities. The individual was seen as only a
+
+174
+00:13:35,720 --> 00:13:39,620
+member in that community. So you are only
+
+175
+00:13:39,620 --> 00:13:43,620
+important as long as you are part of that
+
+176
+00:13:43,620 --> 00:13:48,320
+community. Even children, children were not looked
+
+177
+00:13:48,320 --> 00:13:54,360
+at as being innocent, but children were looked at
+
+178
+00:13:54,360 --> 00:14:01,120
+as being they would be men of a society, like the
+
+179
+00:14:01,120 --> 00:14:04,320
+men who would, they are children, but they
+
+180
+00:14:04,320 --> 00:14:08,720
+shouldn't be dealt with as children, they should
+
+181
+00:14:08,720 --> 00:14:14,780
+be dealt with as grown up. So it was a culture, it
+
+182
+00:14:14,780 --> 00:14:20,280
+was a very culture of restrictions. And even in
+
+183
+00:14:20,280 --> 00:14:24,600
+poetry, they had certain poetic rules.
+
+184
+00:14:27,150 --> 00:14:30,690
+They have something called heroic couplet. What is
+
+185
+00:14:30,690 --> 00:14:35,430
+heroic couplet? In a heroic couplet, if you look
+
+186
+00:14:35,430 --> 00:14:37,990
+again at first follow nature and your judgment
+
+187
+00:14:37,990 --> 00:14:41,650
+frame, I think you would find what is heroic
+
+188
+00:14:41,650 --> 00:14:49,210
+couplet of two lines. So first, follow nature and
+
+189
+00:14:49,210 --> 00:14:53,030
+your judgment frame. They are never erring. They
+
+190
+00:14:53,030 --> 00:14:58,370
+are always the same. And if you continue, you'll
+
+191
+00:14:58,370 --> 00:15:03,850
+have also each two lines have the same rhyme. This
+
+192
+00:15:03,850 --> 00:15:07,490
+is like a rule. If you want to write poetry, you
+
+193
+00:15:07,490 --> 00:15:11,950
+don't have to write it in different rhyme.
+
+194
+00:15:13,750 --> 00:15:18,670
+Otherwise, you're not writing good poetry. And
+
+195
+00:15:18,670 --> 00:15:23,590
+even their poetry was characterized by what is
+
+196
+00:15:23,590 --> 00:15:27,670
+called poetic diction. Poetic diction.
+
+197
+00:15:31,490 --> 00:15:37,590
+What is poetic diction? They believed that if you
+
+198
+00:15:37,590 --> 00:15:40,570
+want to write good poetry, you have to choose
+
+199
+00:15:40,570 --> 00:15:45,650
+words which are apt to poetry. You have to choose
+
+200
+00:15:45,650 --> 00:15:48,250
+words,
+
+201
+00:15:49,450 --> 00:15:55,670
+highly sophisticated words. Not demotic, not
+
+202
+00:15:55,670 --> 00:16:03,050
+popular. I mean, not everyday language. Poetry has
+
+203
+00:16:03,050 --> 00:16:08,710
+a special language. So for example, you cannot use
+
+204
+00:16:08,710 --> 00:16:13,430
+the word horse because horse, instead, you should
+
+205
+00:16:13,430 --> 00:16:17,530
+be using words like steed. Steed, which means
+
+206
+00:16:17,530 --> 00:16:22,330
+horse, horse. You know, instead of horse, you use
+
+207
+00:16:22,330 --> 00:16:23,090
+steed.
+
+208
+00:16:26,270 --> 00:16:31,830
+Instead of, you know, field. Field is everyday
+
+209
+00:16:31,830 --> 00:16:37,250
+language, field. Instead of field, you have to use
+
+210
+00:16:37,250 --> 00:16:46,880
+lee. Lee, the word lee. You see, instead of, for
+
+211
+00:16:46,880 --> 00:16:50,240
+example, lying, to lie, you know what's mean lie?
+
+212
+00:16:51,120 --> 00:17:04,680
+Or lying, you can use recumbent, recumbent
+
+213
+00:17:04,680 --> 00:17:06,260
+or supine, you know?
+
+214
+00:17:09,690 --> 00:17:16,750
+And instead of saying over there, over there,
+
+215
+00:17:20,450 --> 00:17:22,330
+they would go say and say, over.
+
+216
+00:17:26,810 --> 00:17:30,390
+See? So they were very selective in choosing the
+
+217
+00:17:30,390 --> 00:17:34,790
+words. So if they want to say, the horse is lying
+
+218
+00:17:34,790 --> 00:17:38,730
+in the field over there, they would say, the steel
+
+219
+00:17:38,730 --> 00:17:43,770
+is recumbent in the lee over. You know, it's very
+
+220
+00:17:43,770 --> 00:17:48,910
+selective language and very selective and
+
+221
+00:17:48,910 --> 00:17:51,950
+restrictive at the same time because you have to
+
+222
+00:17:51,950 --> 00:17:56,330
+use words. Part of the poetic diction is to use
+
+223
+00:17:56,330 --> 00:18:00,970
+the adjective before, sorry, after the noun. So
+
+224
+00:18:00,970 --> 00:18:06,490
+instead of saying the valley, the profound valley
+
+225
+00:18:06,490 --> 00:18:09,350
+or the deep valley, they would say the valley
+
+226
+00:18:09,350 --> 00:18:17,420
+deep. That was the spirit of the 18th century,
+
+227
+00:18:17,820 --> 00:18:21,100
+early 18th century, and even the whole 18th
+
+228
+00:18:21,100 --> 00:18:21,440
+century.
+
+229
+00:18:24,160 --> 00:18:28,640
+It continued like this. Industrial revolution
+
+230
+00:18:28,640 --> 00:18:35,800
+prospered more and more. Industry invaded the
+
+231
+00:18:35,800 --> 00:18:42,190
+countryside, and even the countryside was
+
+232
+00:18:42,190 --> 00:18:46,450
+partitioned with what was called the Enclosure
+
+233
+00:18:46,450 --> 00:18:50,870
+Act. I mean, instead of having the landscape as
+
+234
+00:18:50,870 --> 00:18:55,270
+one landscape, they started to make it like farms,
+
+235
+00:18:56,170 --> 00:19:00,690
+you know, small farms to graze animals, like to
+
+236
+00:19:00,690 --> 00:19:04,230
+have farms. Everybody was having his farm to grow
+
+237
+00:19:04,230 --> 00:19:05,810
+or to have more product.
+
+238
+00:19:10,790 --> 00:19:17,690
+William Blake, the pre-romantic poet, was born, I
+
+239
+00:19:17,690 --> 00:19:23,730
+think, 15, sorry, he was born 17, he was born
+
+240
+00:19:23,730 --> 00:19:26,550
+1757.
+
+241
+00:19:29,270 --> 00:19:32,910
+So he was born in the middle of the century, and
+
+242
+00:19:32,910 --> 00:19:34,550
+he was born in London.
+
+243
+00:19:37,820 --> 00:19:42,400
+And when he started, he learned at school. There
+
+244
+00:19:42,400 --> 00:19:45,980
+were schools, but he didn't continue. He learned
+
+245
+00:19:45,980 --> 00:19:53,760
+as a printer, as a grave digger. He was engraving,
+
+246
+00:19:53,980 --> 00:19:58,340
+not a grave digger. He was engraving on graves. He
+
+247
+00:19:58,340 --> 00:20:01,520
+was an engraver. You know what's an engraver? Like
+
+248
+00:20:01,520 --> 00:20:08,430
+digging on stones and copper. He was an artist. So
+
+249
+00:20:08,430 --> 00:20:13,830
+William Blake started... He was an artist. At the
+
+250
+00:20:13,830 --> 00:20:20,510
+same time, he was a poet. But when he started to
+
+251
+00:20:20,510 --> 00:20:25,390
+write poetry, his poetry was not read. He was
+
+252
+00:20:25,390 --> 00:20:28,010
+not... Why? Why do you think his poetry was not
+
+253
+00:20:28,010 --> 00:20:32,390
+read? He didn't publish it. Why? It's a good
+
+254
+00:20:32,390 --> 00:20:36,700
+starting point. Why didn't he publish it? Perhaps
+
+255
+00:20:36,700 --> 00:20:40,900
+because he was poor. This is a possibility. He
+
+256
+00:20:40,900 --> 00:20:44,300
+didn't have money to, you know, but he was
+
+257
+00:20:44,300 --> 00:20:47,100
+working. He was a hardworking man. So I guess he
+
+258
+00:20:47,100 --> 00:20:51,480
+had money to publish. But what are the reasons why
+
+259
+00:20:51,480 --> 00:20:54,480
+wouldn't he get his works published?
+
+260
+00:20:57,120 --> 00:20:58,160
+What do you think?
+
+261
+00:21:00,940 --> 00:21:04,040
+Maybe because it was against that age and against
+
+262
+00:21:05,720 --> 00:21:10,580
+Yes, this is right. Because he was writing poetry
+
+263
+00:21:10,580 --> 00:21:14,820
+against the expectation of his time. He was
+
+264
+00:21:14,820 --> 00:21:20,900
+writing poetry contradicting the spirit of the
+
+265
+00:21:20,900 --> 00:21:25,460
+time. He was not conforming to the rules of poetic
+
+266
+00:21:25,460 --> 00:21:30,720
+diction. He was not writing following the heroic
+
+267
+00:21:30,720 --> 00:21:35,530
+couplet. He was writing poetry of vision, of
+
+268
+00:21:35,530 --> 00:21:42,330
+imagination. That's why he was described as the
+
+269
+00:21:42,330 --> 00:21:48,930
+madman. Yes, William Blake was described as a
+
+270
+00:21:48,930 --> 00:21:54,130
+madman. Why? Because his poetry was not conforming
+
+271
+00:21:54,130 --> 00:21:58,030
+to the expectation of the time, was not following
+
+272
+00:21:58,030 --> 00:22:03,040
+the rules. He was not abiding himself by the rules
+
+273
+00:22:03,040 --> 00:22:06,400
+of the poetic diction, by, you know, just
+
+274
+00:22:06,400 --> 00:22:09,760
+following reason. He was writing poetry of
+
+275
+00:22:09,760 --> 00:22:14,280
+imagination and feelings.
+
+276
+00:22:15,280 --> 00:22:19,760
+So in his poetry, it was passion which dominated.
+
+277
+00:22:20,860 --> 00:22:25,460
+It was imagination. His poetry was very symbolic.
+
+278
+00:22:26,860 --> 00:22:31,760
+This is a good background when we approach William
+
+279
+00:22:31,760 --> 00:22:34,840
+Blake next time, and we approach his poem, The
+
+280
+00:22:34,840 --> 00:22:35,360
+Sick Crows.
+
+281
+00:22:38,320 --> 00:22:41,740
+His poetry was revolutionary, as I said. It was
+
+282
+00:22:41,740 --> 00:22:45,060
+against the restriction of the time in terms of
+
+283
+00:22:45,060 --> 00:22:48,760
+rules, poetic rules, and even religious rules. He
+
+284
+00:22:48,760 --> 00:22:53,720
+was against He was not against the Bible, but he
+
+285
+00:22:53,720 --> 00:22:57,520
+was against the established church, the organized
+
+286
+00:22:57,520 --> 00:23:02,640
+religion. He was against religion because during
+
+287
+00:23:02,640 --> 00:23:09,800
+his time, he was very cynical. Those who were
+
+288
+00:23:09,800 --> 00:23:17,560
+religious people were not very virtuous people. So
+
+289
+00:23:17,560 --> 00:23:19,940
+those who were calling for virtue were not
+
+290
+00:23:19,940 --> 00:23:25,940
+virtuous. They were hypocrites. And those who were
+
+291
+00:23:25,940 --> 00:23:32,960
+stigmatized as being devilish, bad people, they
+
+292
+00:23:32,960 --> 00:23:39,600
+were okay. So they were, you know, the opposite.
+
+293
+00:23:41,380 --> 00:23:46,920
+That was confusing to him. And that's what made
+
+294
+00:23:46,920 --> 00:23:51,420
+him see the picture in a different way. William
+
+295
+00:23:51,420 --> 00:24:00,360
+Blake did not see black in isolation to white. So
+
+296
+00:24:00,360 --> 00:24:04,020
+he saw that white and black were complementing
+
+297
+00:24:04,020 --> 00:24:08,820
+each other. His philosophy was based on his
+
+298
+00:24:08,820 --> 00:24:14,420
+articulation that without progressions, without
+
+299
+00:24:14,420 --> 00:24:17,520
+contraries, there is no progression.
+
+300
+00:24:20,090 --> 00:24:24,950
+You might have read that he wrote his famous
+
+301
+00:24:24,950 --> 00:24:28,630
+collection of poetry was the collection, I mean,
+
+302
+00:24:29,230 --> 00:24:32,850
+The Songs of Innocence and The Songs of
+
+303
+00:24:32,850 --> 00:24:37,510
+Experience. The Songs of Innocence were poems,
+
+304
+00:24:38,050 --> 00:24:41,030
+collection of poems written to celebrate
+
+305
+00:24:41,030 --> 00:24:49,210
+innocence, the values of childhood, the values I
+
+306
+00:24:49,210 --> 00:24:54,890
+mean, the innate human values, the simplicity of
+
+307
+00:24:54,890 --> 00:25:03,130
+life. Experience, like when he was talking about
+
+308
+00:25:03,130 --> 00:25:07,910
+experience, he was trying to show how experience
+
+309
+00:25:07,910 --> 00:25:11,970
+was oppressive to the world of innocence. How
+
+310
+00:25:11,970 --> 00:25:19,470
+experience was suppressing man's innate you know,
+
+311
+00:25:19,590 --> 00:25:26,130
+goodness. It was victimizing his, I mean,
+
+312
+00:25:26,210 --> 00:25:30,050
+goodness. Experience was, what is experience? Let
+
+313
+00:25:30,050 --> 00:25:35,150
+me clarify. Okay, experience was represented by
+
+314
+00:25:35,150 --> 00:25:39,670
+rules. Experience was represented by religious
+
+315
+00:25:39,670 --> 00:25:45,710
+restrictions. So he was against that and he
+
+316
+00:25:45,710 --> 00:25:50,800
+thought that innocence and experience should be
+
+317
+00:25:50,800 --> 00:25:53,700
+like there should be harmony between them.
+
+318
+00:25:56,580 --> 00:25:58,860
+He created his own mythology.
+
+319
+00:26:02,020 --> 00:26:09,160
+He thought that, you know, the word of experience,
+
+320
+00:26:09,960 --> 00:26:14,920
+the word of innocence is beneath and the word of
+
+321
+00:26:14,920 --> 00:26:20,010
+experience is above. But above the word of
+
+322
+00:26:20,010 --> 00:26:23,790
+innocence, there is God called Horizon. He was
+
+323
+00:26:23,790 --> 00:26:29,650
+always trying to suppress the eruption of the word
+
+324
+00:26:29,650 --> 00:26:34,510
+of innocence.
+
+325
+00:26:35,890 --> 00:26:38,470
+He thought that there should be a kind of harmony
+
+326
+00:26:38,470 --> 00:26:44,310
+between the two. I know this is very abstract.
+
+327
+00:26:44,590 --> 00:26:50,300
+This is very difficult. We cannot appreciate this
+
+328
+00:26:50,300 --> 00:26:57,520
+until we look at, you know, the poems more
+
+329
+00:26:57,520 --> 00:27:05,080
+closely. I mean, look at The Sick Rose and The
+
+330
+00:27:05,080 --> 00:27:11,700
+Tiger. Both of them are symbolic. Both of them
+
+331
+00:27:11,700 --> 00:27:15,400
+speak about — they don't speak about reason. They
+
+332
+00:27:15,400 --> 00:27:19,580
+don't speak about religion, but they speak about
+
+333
+00:27:19,580 --> 00:27:22,400
+the contrary of that. They speak about feelings.
+
+334
+00:27:22,560 --> 00:27:25,620
+They speak about imagination. So I want you to
+
+335
+00:27:25,620 --> 00:27:29,940
+prepare them very well, to prepare the two poems,
+
+336
+00:27:30,080 --> 00:27:33,520
+and to respond to them next time. Some of you
+
+337
+00:27:33,520 --> 00:27:37,800
+might have had a response to that, I bet. Not?
+
+338
+00:27:39,060 --> 00:27:43,320
+Yes? Yeah, what did you say about the sick rose?
+
+339
+00:27:43,700 --> 00:27:45,520
+Why was the rose sick, you know?
+
+340
+00:27:48,700 --> 00:27:54,180
+The rose is
+
+341
+00:27:54,180 --> 00:27:58,320
+about maybe love or something like that because it
+
+342
+00:27:58,320 --> 00:28:02,000
+is romanticism and the sick is a power or
+
+343
+00:28:02,000 --> 00:28:08,230
+something or a power or something that make his
+
+344
+00:28:08,230 --> 00:28:14,330
+relationship flop very weak and there is something
+
+345
+00:28:14,330 --> 00:28:19,570
+or something inside, outside that destroy his
+
+346
+00:28:19,570 --> 00:28:21,990
+relationship with his killer. It's very good like,
+
+347
+00:28:22,150 --> 00:28:24,770
+you know, and you reminded me of like a very key
+
+348
+00:28:24,770 --> 00:28:28,230
+issue, which is like, yes, for our class
+
+349
+00:28:28,230 --> 00:28:31,950
+discussion, we should develop a list of
+
+350
+00:28:31,950 --> 00:28:36,520
+characteristic of romanticism. And I thought that
+
+351
+00:28:36,520 --> 00:28:40,980
+by contradiction or by contrast romanticism would
+
+352
+00:28:40,980 --> 00:28:46,820
+be characterized by its celebration of
+
+353
+00:28:46,820 --> 00:28:51,900
+imagination, its celebration of freedom, its
+
+354
+00:28:51,900 --> 00:28:58,480
+celebration of using everyday language. It's
+
+355
+00:28:58,480 --> 00:29:04,400
+focused on individualism. It's focused also on the
+
+356
+00:29:04,400 --> 00:29:10,320
+simple countryside people. If you remember John
+
+357
+00:29:10,320 --> 00:29:14,580
+Dryden, I told you once John Dryden and Alexander
+
+358
+00:29:14,580 --> 00:29:20,130
+Pope focused on high class people. Alexander Pope,
+
+359
+00:29:20,310 --> 00:29:25,370
+for example, in his poem, famous poem, The Rape of
+
+360
+00:29:25,370 --> 00:29:30,810
+the Log, was criticizing the aristocratic people,
+
+361
+00:29:31,030 --> 00:29:35,890
+the triviality of aristocratic lady, so he was
+
+362
+00:29:36,920 --> 00:29:40,960
+Very satirical. In Ashtiful and Ashtiful also,
+
+363
+00:29:41,880 --> 00:29:46,720
+it's a satirical poem. Dryden was satirizing
+
+364
+00:29:46,720 --> 00:29:51,960
+certain political figures during his time because
+
+365
+00:29:51,960 --> 00:29:57,480
+of their corrupted practices. So poetry had
+
+366
+00:29:57,480 --> 00:30:00,940
+different purposes. It was not speaking about
+
+367
+00:30:00,940 --> 00:30:05,120
+ordinary
+
+368
+00:30:05,120 --> 00:30:10,010
+people. Romantic poetry was talking about ordinary
+
+369
+00:30:10,010 --> 00:30:15,210
+people using ordinary language. Yes, the romantics
+
+370
+00:30:15,210 --> 00:30:21,270
+were fascinated with nature. Nature was a source
+
+371
+00:30:21,270 --> 00:30:25,890
+of fascination, was a source of creativity. So
+
+372
+00:30:25,890 --> 00:30:30,070
+when you read Blake, now our concentration on
+
+373
+00:30:30,070 --> 00:30:36,450
+Blake, because Blake, as we said, he was Emerging
+
+374
+00:30:36,450 --> 00:30:41,750
+in a time where imagination was seen like a sin.
+
+375
+00:30:44,470 --> 00:30:47,310
+Expressing your feelings was an atrocity.
+
+376
+00:30:49,940 --> 00:30:54,920
+That's why a lot of critics dubbed him as pre
+
+377
+00:30:54,920 --> 00:30:58,340
+-romantic, because he was the way, he was the poet
+
+378
+00:30:58,340 --> 00:31:03,400
+who paved the way for Romanticism. And this is
+
+379
+00:31:03,400 --> 00:31:10,020
+like a focus in our, when we discuss Blake,
+
+380
+00:31:10,220 --> 00:31:15,750
+we are going to see how he paved the way. for the
+
+381
+00:31:15,750 --> 00:31:18,270
+romantics. And when we talk about the romantics,
+
+382
+00:31:18,830 --> 00:31:23,250
+we should, I mean, talk about colorage and words
+
+383
+00:31:23,250 --> 00:31:26,710
+worth. So next time, we're going to discuss
+
+384
+00:31:26,710 --> 00:31:32,750
+William Blake. I mean, his two poems. Hopefully,
+
+385
+00:31:33,010 --> 00:31:37,590
+you know, The Sick Rose, and then after that, The
+
+386
+00:31:37,590 --> 00:31:40,670
+Tiger, Tiger, Tiger, Burning Bride. Do you have
+
+387
+00:31:40,670 --> 00:31:41,130
+any question?
+
+388
+00:31:44,100 --> 00:31:47,420
+Okay, thank you very much. I know it was a tough
+
+389
+00:31:47,420 --> 00:31:53,030
+lecture. But it's only a background. I'm not
+
+390
+00:31:53,030 --> 00:31:55,970
+asking you questions in this. Later, you'll find
+
+391
+00:31:55,970 --> 00:31:58,610
+this easy. What I'm saying, you'll find it easy
+
+392
+00:31:58,610 --> 00:32:04,250
+when you approach the poem. Because this is like a
+
+393
+00:32:04,250 --> 00:32:07,190
+yardstick against which we are going to measure
+
+394
+00:32:07,190 --> 00:32:13,150
+our criticism or interpretation of the poems that
+
+395
+00:32:13,150 --> 00:32:14,330
+would come. Thank you very much.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/MCQ4fNmnbSU_raw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/MCQ4fNmnbSU_raw.srt
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@@ -0,0 +1,2052 @@
+1
+00:00:12,580 --> 00:00:19,440
+Good morning, everybody. How are you? Good. So
+
+2
+00:00:19,440 --> 00:00:24,140
+today, I think we are supposed to continue. Shall
+
+3
+00:00:24,140 --> 00:00:30,200
+I compare a summer's day? Last time, I think we
+
+4
+00:00:30,200 --> 00:00:35,620
+had a chance to listen to the poem from me reading
+
+5
+00:00:35,620 --> 00:00:40,380
+it and from other people singing or even reciting
+
+6
+00:00:40,380 --> 00:00:48,120
+it. Plus, you had ample time to look at the poem
+
+7
+00:00:48,120 --> 00:00:52,340
+and to respond. So today, we're starting by
+
+8
+00:00:52,340 --> 00:00:58,690
+listening to one or two of your responses. I'm
+
+9
+00:00:58,690 --> 00:01:02,870
+going to further ask you some questions related to
+
+10
+00:01:02,870 --> 00:01:06,450
+the poem, related to its content, to its
+
+11
+00:01:06,450 --> 00:01:12,410
+aesthetics, and then I'll be discussing the
+
+12
+00:01:12,410 --> 00:01:19,230
+aesthetic elements myself. Okay? Let's see. Yes,
+
+13
+00:01:19,310 --> 00:01:19,530
+please.
+
+14
+00:01:27,290 --> 00:01:30,550
+Shall I compare thee to a summer's day? Sonnet 18
+
+15
+00:01:30,550 --> 00:01:33,870
+is one of the best-known sonnets contained in the
+
+16
+00:01:33,870 --> 00:01:36,430
+English literary canon. It is a conventional
+
+17
+00:01:36,430 --> 00:01:38,970
+Shakespearean sonnet that explores a conventional
+
+18
+00:01:38,970 --> 00:01:43,590
+theme in an original way. Shakespeare uses this
+
+19
+00:01:43,590 --> 00:01:46,130
+poem or this sonnet to exalt poetry and his
+
+20
+00:01:46,130 --> 00:01:49,250
+beloved. The poem begins with a historical
+
+21
+00:01:49,250 --> 00:01:50,990
+question to present the suggestion of the
+
+22
+00:01:50,990 --> 00:01:53,310
+comparison between his friend and a summer's day.
+
+23
+00:01:53,840 --> 00:01:56,080
+The rhetorical question, of course, with no answer
+
+24
+00:01:56,080 --> 00:01:59,320
+because no way to compare his friend with the
+
+25
+00:01:59,320 --> 00:02:01,820
+summer's day, which in a sense is his friend more
+
+26
+00:02:01,820 --> 00:02:04,840
+lovely and temperate, though summer is the most
+
+27
+00:02:04,840 --> 00:02:07,760
+lovable season and Shakespeare refused at the same
+
+28
+00:02:07,760 --> 00:02:11,380
+time to compare it with his friend. In other
+
+29
+00:02:11,380 --> 00:02:14,920
+words, he just picked the summer day, which is
+
+30
+00:02:14,920 --> 00:02:18,460
+beautiful and natural scene to manifest that is
+
+31
+00:02:18,460 --> 00:02:20,820
+different beauty more than the beauties of the
+
+32
+00:02:20,820 --> 00:02:23,460
+summer day, summer's day. Shakespeare in these
+
+33
+00:02:23,460 --> 00:02:26,000
+lines, at the first one, especially the first
+
+34
+00:02:26,000 --> 00:02:29,240
+lines began to list the unpleasant features that
+
+35
+00:02:29,240 --> 00:02:32,920
+are probable to happen during the summer day. As
+
+36
+00:02:32,920 --> 00:02:36,020
+Shakespeare has used the eternal means, lines of
+
+37
+00:02:36,020 --> 00:02:38,620
+poetry to prove the death, but will not take his
+
+38
+00:02:38,620 --> 00:02:41,400
+friend, because as long as his life continues, his
+
+39
+00:02:41,400 --> 00:02:45,680
+friend will be of everlasting memorial. Talking
+
+40
+00:02:45,680 --> 00:02:47,920
+about the theme, it might be about the immorality
+
+41
+00:02:47,920 --> 00:02:51,580
+of his beloved through the eternal lines or in his
+
+42
+00:02:51,580 --> 00:02:53,820
+sonnet. The use of the figurative speech is
+
+43
+00:02:53,820 --> 00:02:55,920
+clearly seen. The metaphors simulate the
+
+44
+00:02:55,920 --> 00:03:00,390
+persification and alliteration. Finally, I want to
+
+45
+00:03:00,390 --> 00:03:03,890
+talk about the Shakespearean Sonnet. It is printed
+
+46
+00:03:03,890 --> 00:03:07,350
+as an unbroken 14 lines poem rather than as two
+
+47
+00:03:07,350 --> 00:03:10,190
+sections of eight lines and six lines. Thank you.
+
+48
+00:03:10,230 --> 00:03:13,530
+Okay, thank you very much. This is like more than,
+
+49
+00:03:13,670 --> 00:03:17,710
+you know, initial response. You know, she has the
+
+50
+00:03:17,710 --> 00:03:20,450
+courage to go and like to look at certain
+
+51
+00:03:20,450 --> 00:03:23,870
+aesthetic aspects. Okay, another, like there's
+
+52
+00:03:23,870 --> 00:03:27,670
+space for another response. Yes, please. Is it for
+
+53
+00:03:27,670 --> 00:03:30,870
+the first time? Okay, you come here.
+
+54
+00:03:40,280 --> 00:03:42,780
+Shall I Compare Thee is a poem wrote by
+
+55
+00:03:42,780 --> 00:03:45,080
+Shakespeare, the great Elizabethan writer and
+
+56
+00:03:45,080 --> 00:03:48,920
+actor and playwriter. And he wrote a sonnet. Wow,
+
+57
+00:03:49,080 --> 00:03:51,500
+Shakespeare has a great number of plays and great
+
+58
+00:03:51,500 --> 00:03:54,740
+drama and great number of sonnets. Anybody can
+
+59
+00:03:54,740 --> 00:03:59,080
+easily know who is Shakespeare. Shakespeare in his
+
+60
+00:03:59,080 --> 00:04:01,600
+sonnet make like a nice gift to his friends to
+
+61
+00:04:01,600 --> 00:04:04,820
+express his loyalty and how he is care about her.
+
+62
+00:04:05,430 --> 00:04:08,350
+He introduced his poem by asking her questions
+
+63
+00:04:08,350 --> 00:04:12,290
+which hold lovely and romantic meanings. The poem
+
+64
+00:04:12,290 --> 00:04:15,570
+is full of musical tunes. Summer in England is
+
+65
+00:04:15,570 --> 00:04:18,330
+beautiful and full of nice roses and blossom trees
+
+66
+00:04:18,330 --> 00:04:21,910
+and sunshine and great nice smell from the nature.
+
+67
+00:04:22,230 --> 00:04:24,950
+When he makes a question, he introduced his
+
+68
+00:04:24,950 --> 00:04:28,550
+respect for his friend and if he found beautiful
+
+69
+00:04:28,550 --> 00:04:32,870
+elements, he will remember her and imagine her
+
+70
+00:04:32,870 --> 00:04:36,530
+around in a beautiful scene of beauty and happy
+
+71
+00:04:36,530 --> 00:04:39,570
+and he will enjoy remembering her. The language
+
+72
+00:04:39,570 --> 00:04:42,410
+seems simple and common and he described the
+
+73
+00:04:42,410 --> 00:04:45,050
+beauty of summer and he saw her inside the
+
+74
+00:04:45,050 --> 00:04:49,310
+sunshine or the blossom trees. The tone of the
+
+75
+00:04:49,310 --> 00:04:54,110
+poem reflect his happiness of the beauty and
+
+76
+00:04:54,110 --> 00:04:57,910
+shyness of the summer days. Also the boy tries to
+
+77
+00:04:57,910 --> 00:05:02,250
+immortalize the beauty of his friend but he cannot
+
+78
+00:05:02,250 --> 00:05:06,310
+because life is mortal and we all will die. So he
+
+79
+00:05:06,310 --> 00:05:09,960
+decided to immortalize her her beauty by his
+
+80
+00:05:09,960 --> 00:05:14,120
+poetry among the generations. In addition, he uses
+
+81
+00:05:14,120 --> 00:05:16,780
+a lot of figure of speech to support his happiness
+
+82
+00:05:16,780 --> 00:05:19,900
+of summer. I think his friend deserves this
+
+83
+00:05:19,900 --> 00:05:23,180
+beautiful poem. It's clear from his respect for
+
+84
+00:05:23,180 --> 00:05:25,700
+her and he has enjoyed to share with her the
+
+85
+00:05:25,700 --> 00:05:29,560
+beautiful of summer days. Okay, so I think we have
+
+86
+00:05:29,560 --> 00:05:35,500
+a poet who is very sincere to his friend and he's
+
+87
+00:05:35,500 --> 00:05:39,590
+trying to do something To his friend, you know, I
+
+88
+00:05:39,590 --> 00:05:43,750
+say to his because you know this sonnet is
+
+89
+00:05:43,750 --> 00:05:49,850
+addressed to his friend William Harvey who was a
+
+90
+00:05:49,850 --> 00:05:54,140
+favorite of like Queen Elizabeth. I mean, there
+
+91
+00:05:54,140 --> 00:05:58,600
+are a lot of arguments about who's WH, but most of
+
+92
+00:05:58,600 --> 00:06:03,160
+the critics agree that it is William Harvey, a
+
+93
+00:06:03,160 --> 00:06:07,000
+close friend to Shakespeare, and he was dedicating
+
+94
+00:06:07,000 --> 00:06:15,200
+this poem to him. Now, I'm just like, I know it's
+
+95
+00:06:15,200 --> 00:06:19,630
+not like the layout, but it's good to look at. If
+
+96
+00:06:19,630 --> 00:06:23,470
+you all want to fix it, you can. So, now
+
+97
+00:06:23,470 --> 00:06:26,110
+Shakespeare at the beginning of this poem is
+
+98
+00:06:26,110 --> 00:06:29,870
+asking question, shall I compare thee to a
+
+99
+00:06:29,870 --> 00:06:34,730
+summer's day? Do you think, you know, he's
+
+100
+00:06:34,730 --> 00:06:39,190
+comparing? It's a question, but is Shakespeare
+
+101
+00:06:39,190 --> 00:06:44,360
+going to compare? Okay, why? So it's very tricky.
+
+102
+00:06:44,920 --> 00:06:48,140
+He's asking a question, and all of us think that
+
+103
+00:06:48,140 --> 00:06:52,500
+he's comparing. Is he comparing? But he's rather
+
+104
+00:06:52,500 --> 00:06:56,800
+what? Contrasting. No, he's not showing
+
+105
+00:06:56,800 --> 00:07:00,100
+similarities, but he's showing differences. Now,
+
+106
+00:07:00,220 --> 00:07:05,320
+the question is, what reasons? Yes. Does
+
+107
+00:07:05,320 --> 00:07:10,810
+Shakespeare have for not Comparing. Why, you know,
+
+108
+00:07:11,170 --> 00:07:13,850
+does he decline to compare? You know what means
+
+109
+00:07:13,850 --> 00:07:17,650
+decline? Just refuse. Why does he decline to
+
+110
+00:07:17,650 --> 00:07:21,470
+compare the beauty of his friend to the beauty of
+
+111
+00:07:21,470 --> 00:07:25,990
+someone? You can just make a list. Thank you, Ola.
+
+112
+00:07:26,390 --> 00:07:30,610
+Yeah, I think it is good. Yes, you can make a
+
+113
+00:07:30,610 --> 00:07:38,290
+small list. Why would he, yes, like, Not like to
+
+114
+00:07:38,290 --> 00:07:38,810
+compare.
+
+115
+00:07:45,190 --> 00:07:46,250
+Why you think?
+
+116
+00:07:51,330 --> 00:07:54,090
+You just make a list and you will see.
+
+117
+00:08:06,170 --> 00:08:06,770
+Yes?
+
+118
+00:08:09,520 --> 00:08:14,860
+Yes? Because Shakespeare thinks that summer's
+
+119
+00:08:14,860 --> 00:08:19,800
+beauty is fragile and can fail. Yes. And it's cold
+
+120
+00:08:19,800 --> 00:08:25,580
+by winter, so it's not warm. He thinks that... The
+
+121
+00:08:25,580 --> 00:08:28,600
+summer beauty is fragile and can be shaken, so
+
+122
+00:08:28,600 --> 00:08:34,760
+it's not... Yeah, so what he was like to say that
+
+123
+00:08:34,760 --> 00:08:38,960
+summers, like the beauty of summer is evanescent.
+
+124
+00:08:39,280 --> 00:08:43,360
+It's short-lived, short-lived. It is brief, it is
+
+125
+00:08:43,360 --> 00:08:48,400
+temporal. So the beauty of summer is short-lived.
+
+126
+00:08:51,440 --> 00:08:56,180
+Short-lived, very evanescent.
+
+127
+00:09:01,500 --> 00:09:08,000
+Very venesant, very temporal, okay? So, okay, this
+
+128
+00:09:08,000 --> 00:09:11,680
+one reason, another reason, like why? So what's
+
+129
+00:09:11,680 --> 00:09:18,880
+wrong with summer? It is short. What else? It is
+
+130
+00:09:18,880 --> 00:09:22,960
+hot. It is, no, it is hot and cold at the same
+
+131
+00:09:22,960 --> 00:09:29,940
+time. It is changeable. It is not consistent. So
+
+132
+00:09:29,940 --> 00:09:32,600
+when we're talking about summer, it is changeable.
+
+133
+00:09:32,880 --> 00:09:36,500
+It is fluctuating. I like the word fluctuating.
+
+134
+00:09:42,880 --> 00:09:46,460
+You know, sometimes it is like hot, sometimes it
+
+135
+00:09:46,460 --> 00:09:49,980
+is cold, you know, so it is not consistent. What
+
+136
+00:09:49,980 --> 00:09:51,560
+else? The wind.
+
+137
+00:09:54,300 --> 00:09:59,140
+What's wrong with the wind? Not merciful, the ones
+
+138
+00:09:59,140 --> 00:10:06,360
+are cruel. Yes, look at this image. You know, like
+
+139
+00:10:06,360 --> 00:10:11,420
+rough winds do shake the darling buds of May.
+
+140
+00:10:13,000 --> 00:10:15,660
+Rough winds. Here.
+
+141
+00:10:19,220 --> 00:10:25,500
+Rough winds do shake the darling buds of May. It's
+
+142
+00:10:25,500 --> 00:10:31,980
+an image of horror. It's an image of death.
+
+143
+00:10:33,860 --> 00:10:36,400
+Yeah. And it is, like, massive because, you know,
+
+144
+00:10:36,420 --> 00:10:39,960
+the birds... Of course, this is, you know... I
+
+145
+00:10:39,960 --> 00:10:43,080
+know it is, you know, it seems like a
+
+146
+00:10:43,080 --> 00:10:46,060
+personification, but the whole image is a metonymy
+
+147
+00:10:46,060 --> 00:10:50,300
+of death sweeping the lives of people. In the
+
+148
+00:10:50,300 --> 00:10:52,180
+Elizabethan time, they were concerned with the
+
+149
+00:10:52,180 --> 00:11:00,490
+idea of death. So here, yes, summer. Is what? Is
+
+150
+00:11:00,490 --> 00:11:08,490
+cruel. Is cruel. Is ruthless. Ruthless means very
+
+151
+00:11:08,490 --> 00:11:11,830
+cruel. Cruel.
+
+152
+00:11:14,070 --> 00:11:14,470
+Sorry.
+
+153
+00:11:21,770 --> 00:11:23,310
+Means ruthless.
+
+154
+00:11:31,940 --> 00:11:35,900
+Yes, what else? Do you have other things? Why he
+
+155
+00:11:35,900 --> 00:11:39,380
+wouldn't like to compare? Yes, please. The beauty
+
+156
+00:11:39,380 --> 00:11:43,640
+of the summer by the sunshine is not lasting
+
+157
+00:11:43,640 --> 00:11:46,020
+because it will be covered and damped by the
+
+158
+00:11:46,020 --> 00:11:50,900
+clouds. So the sun, which is part of the summer's
+
+159
+00:11:50,900 --> 00:11:55,220
+beauty, is not permanent. It is like sometimes it
+
+160
+00:11:55,220 --> 00:11:58,880
+is there, sometimes it disappears. So again, the
+
+161
+00:11:58,880 --> 00:12:03,020
+idea of consistency is absent. What else?
+
+162
+00:12:05,920 --> 00:12:13,700
+So someone is
+
+163
+00:12:13,700 --> 00:12:17,500
+liable to decay. Someone is liable to decay, is
+
+164
+00:12:17,500 --> 00:12:20,540
+liable to death. Again, all these ideas are
+
+165
+00:12:20,540 --> 00:12:25,480
+repeated, but every time we have a fresh image.
+
+166
+00:12:27,420 --> 00:12:29,940
+But it seems like there is a problem here. Don't
+
+167
+00:12:29,940 --> 00:12:34,140
+you think like when somebody is having like all
+
+168
+00:12:34,140 --> 00:12:37,700
+these forces of death, and he's concerned about
+
+169
+00:12:37,700 --> 00:12:40,120
+the beauty of his friend, so he should be looking
+
+170
+00:12:40,120 --> 00:12:44,940
+for an alternative. You see? I mean, it's a
+
+171
+00:12:44,940 --> 00:12:47,560
+dilemma. You know what's been a dilemma? It's a
+
+172
+00:12:47,560 --> 00:12:50,880
+problem, you know? And Shakespeare should find out
+
+173
+00:12:50,880 --> 00:12:56,500
+a way out of this dilemma, like to, let's say, to
+
+174
+00:12:56,500 --> 00:13:00,460
+keep the beauty of his friend. Because, you know,
+
+175
+00:13:00,520 --> 00:13:04,420
+he thinks that his, the beauty of his friend was
+
+176
+00:13:04,420 --> 00:13:08,220
+different and it should be preserved also in a
+
+177
+00:13:08,220 --> 00:13:11,330
+different way. It is not like The Beauty of
+
+178
+00:13:11,330 --> 00:13:15,130
+Summer. I think, you know, this poem is, we might
+
+179
+00:13:15,130 --> 00:13:18,330
+admire the poet for his sincerity. You know, this
+
+180
+00:13:18,330 --> 00:13:22,190
+is like a very sincere emotion from a friend to a
+
+181
+00:13:22,190 --> 00:13:27,910
+friend. Okay, let's look at the poem. And I think
+
+182
+00:13:27,910 --> 00:13:31,770
+you read it aloud at home. Now, shall I compare
+
+183
+00:13:31,770 --> 00:13:35,750
+thee to a summer's day? Like, this is a question.
+
+184
+00:13:35,870 --> 00:13:39,300
+What kind of question it is? It is a rhetorical
+
+185
+00:13:39,300 --> 00:13:42,800
+question. Now, okay, it's a rhetorical question,
+
+186
+00:13:42,900 --> 00:13:45,200
+but what are the implications of the rhetorical
+
+187
+00:13:45,200 --> 00:13:49,940
+questions? When he says, shall I compare thee to a
+
+188
+00:13:49,940 --> 00:13:54,740
+summer's day? Okay, there is nowhere to compare.
+
+189
+00:13:55,060 --> 00:14:00,150
+Yes. Shakespeare is not sure to compare the summer
+
+190
+00:14:00,150 --> 00:14:02,470
+day with the beauty of his friend. Yeah, he's not
+
+191
+00:14:02,470 --> 00:14:05,310
+sure to compare because he thinks that the beauty
+
+192
+00:14:05,310 --> 00:14:08,410
+of his friend is more consistent. Yes, Anna? He's
+
+193
+00:14:08,410 --> 00:14:11,630
+maybe confused or in a dilemma, like you said,
+
+194
+00:14:12,010 --> 00:14:15,190
+that if he had the right to compare his friend to
+
+195
+00:14:15,190 --> 00:14:17,730
+the summer's day. So yes, I like this, Anna,
+
+196
+00:14:17,810 --> 00:14:22,130
+because it seems like he was in the mood of
+
+197
+00:14:22,130 --> 00:14:26,710
+reflection, and he was a little bit you know,
+
+198
+00:14:26,850 --> 00:14:31,710
+confused, you know, about, like, the best way to,
+
+199
+00:14:31,990 --> 00:14:35,830
+you know, immortalize his friend. So he started by
+
+200
+00:14:35,830 --> 00:14:39,590
+a reflective mood and saying, shall I compare thee
+
+201
+00:14:39,590 --> 00:14:42,850
+to a summer's day? And then suddenly he realized,
+
+202
+00:14:43,010 --> 00:14:46,890
+like, nah. No, I'm not going to do that. Why?
+
+203
+00:14:47,010 --> 00:14:53,090
+Because thou are more lovely and more temperate.
+
+204
+00:14:53,330 --> 00:14:56,930
+So he's now he started contrasting. The tricky
+
+205
+00:14:56,930 --> 00:15:01,810
+thing is like in refusing to compare, he started
+
+206
+00:15:01,810 --> 00:15:06,850
+to contrast, to show how, you know, they are, you
+
+207
+00:15:06,850 --> 00:15:11,430
+know, the beauty of summer and the beauty of his
+
+208
+00:15:11,430 --> 00:15:14,630
+friend, how they are discrepant. You know what's
+
+209
+00:15:14,630 --> 00:15:17,570
+discrepant? Different. Let me write the word
+
+210
+00:15:17,570 --> 00:15:18,130
+discrepant.
+
+211
+00:15:29,160 --> 00:15:30,480
+Describant.
+
+212
+00:15:33,020 --> 00:15:33,980
+Oh, okay.
+
+213
+00:15:45,640 --> 00:15:46,960
+Okay.
+
+214
+00:16:00,000 --> 00:16:00,900
+Yeah.
+
+215
+00:16:05,740 --> 00:16:09,400
+Discrepant, as you see, something different. Is it
+
+216
+00:16:09,400 --> 00:16:14,960
+clear? Okay. Discrepant means something different.
+
+217
+00:16:25,940 --> 00:16:29,030
+Okay. Okay, it's clear.
+
+218
+00:16:32,490 --> 00:16:37,650
+Okay, I don't care. Yes, discrepant means
+
+219
+00:16:37,650 --> 00:16:43,930
+different. Okay, in what way? In what way it is
+
+220
+00:16:43,930 --> 00:16:44,470
+discrepant?
+
+221
+00:16:48,430 --> 00:16:51,570
+It is, no, they are more lovely and more
+
+222
+00:16:51,570 --> 00:16:54,270
+temperate. It is like temperate. It is balanced.
+
+223
+00:16:54,630 --> 00:16:57,210
+So the idea of balance, we saw the idea of
+
+224
+00:16:57,210 --> 00:17:00,850
+balance, if you remember in Spencer, we saw the
+
+225
+00:17:00,850 --> 00:17:06,210
+idea of balance in Sydney. So the idea of balance
+
+226
+00:17:06,210 --> 00:17:10,810
+was something valuable in the Elizabethan time. So
+
+227
+00:17:10,810 --> 00:17:14,190
+to be balanced was something, you know, good.
+
+228
+00:17:15,230 --> 00:17:20,710
+Balance, you know? Okay, now let's go back to the
+
+229
+00:17:20,710 --> 00:17:20,970
+poem.
+
+230
+00:17:27,590 --> 00:17:32,170
+So rough winds do shake the darling. Now he's
+
+231
+00:17:32,170 --> 00:17:39,970
+going to justify why he wouldn't compare. He says,
+
+232
+00:17:40,390 --> 00:17:43,890
+rough winds do shake the darling buds of May.
+
+233
+00:17:45,310 --> 00:17:50,300
+Rough winds. Of course, it's a personification
+
+234
+00:17:50,300 --> 00:17:55,700
+here. But if you look at it again, rough winds do
+
+235
+00:17:55,700 --> 00:17:59,400
+shake the darling buds of May. It's a very
+
+236
+00:17:59,400 --> 00:18:05,520
+frightening image. And we said, yes. that the
+
+237
+00:18:05,520 --> 00:18:08,680
+rough wind will destroy everything in the summer
+
+238
+00:18:08,680 --> 00:18:13,440
+season. That will destroy the buds of May. So
+
+239
+00:18:13,440 --> 00:18:17,440
+summer will be changed, summer will be destroyed,
+
+240
+00:18:17,940 --> 00:18:22,500
+but his friend beauty will stay forever. Yeah, but
+
+241
+00:18:22,500 --> 00:18:26,660
+like here, he says rough winds in summer because
+
+242
+00:18:26,660 --> 00:18:30,930
+in England summer It's not like our summer stable.
+
+243
+00:18:31,370 --> 00:18:35,230
+It is fluctuating, as we said. So usually, it is
+
+244
+00:18:35,230 --> 00:18:39,050
+very stormy in summer. And what happens to the
+
+245
+00:18:39,050 --> 00:18:43,250
+bare jawning, to the newly budding buds? Those
+
+246
+00:18:43,250 --> 00:18:48,330
+innocent, those soft buds are fragile. They can be
+
+247
+00:18:48,330 --> 00:18:53,460
+easily shaken off. Look here, the disparity. Look,
+
+248
+00:18:54,020 --> 00:18:57,540
+the disparity between, like in power, between
+
+249
+00:18:57,540 --> 00:19:04,280
+those innocent buds and like those rough winds. Of
+
+250
+00:19:04,280 --> 00:19:08,240
+course, the rough winds might be a metonymy for
+
+251
+00:19:08,240 --> 00:19:13,000
+death itself, the forces of death. And the buds is
+
+252
+00:19:13,000 --> 00:19:17,680
+a metonymy of what? People. People. People. You
+
+253
+00:19:17,680 --> 00:19:21,440
+know? Very, you know, reflective image and very
+
+254
+00:19:21,440 --> 00:19:25,790
+frightening at the same time. And summer's lease,
+
+255
+00:19:26,410 --> 00:19:30,210
+again here, he's adding another reason why he
+
+256
+00:19:30,210 --> 00:19:36,130
+wouldn't compare. And summer's lease has all too
+
+257
+00:19:36,130 --> 00:19:40,970
+short a date. What does it mean lease? Of course
+
+258
+00:19:40,970 --> 00:19:44,290
+lease here, it's like a vacation, but he means
+
+259
+00:19:44,290 --> 00:19:51,250
+time. Summer's time has too short a date. So what
+
+260
+00:19:51,250 --> 00:19:55,280
+does he mean? Summer is too short. And in England,
+
+261
+00:19:55,500 --> 00:19:59,060
+summer is like only two months. Summer and spring
+
+262
+00:19:59,060 --> 00:20:05,100
+are conflated together, and it's only like two
+
+263
+00:20:05,100 --> 00:20:05,520
+months.
+
+264
+00:20:09,200 --> 00:20:14,360
+People get excited, but suddenly it disappears.
+
+265
+00:20:15,980 --> 00:20:19,180
+And here, as you see, one of the reasons or
+
+266
+00:20:19,180 --> 00:20:22,440
+another reasons why he wouldn't, it is the brevity
+
+267
+00:20:24,120 --> 00:20:28,280
+of summer. And what is brief also to the
+
+268
+00:20:28,280 --> 00:20:32,700
+Elizabethan was not valuable. What is brief was
+
+269
+00:20:32,700 --> 00:20:33,380
+not valuable.
+
+270
+00:20:37,400 --> 00:20:43,420
+And summers leave her all too short a date. Again,
+
+271
+00:20:43,480 --> 00:20:48,340
+he's adding more reasons. Sometime Too hot, the
+
+272
+00:20:48,340 --> 00:20:51,460
+eye of heaven shines. Look, Shakespeare is playing
+
+273
+00:20:51,460 --> 00:20:56,220
+with sometime. Sometime, you know? You know, a
+
+274
+00:20:56,220 --> 00:21:00,140
+certain time. Too hot, and sometimes, you know, we
+
+275
+00:21:00,140 --> 00:21:02,400
+know that sometimes it's an adverb of frequency.
+
+276
+00:21:04,120 --> 00:21:06,820
+You know what I mean, adverbs of frequency? What
+
+277
+00:21:06,820 --> 00:21:07,900
+is an adverb of frequency?
+
+278
+00:21:10,920 --> 00:21:15,380
+What is an adverb of frequency? Could you just
+
+279
+00:21:15,380 --> 00:21:19,220
+tell me what are the adverbs of frequency? Yes.
+
+280
+00:21:21,100 --> 00:21:22,740
+Like always?
+
+281
+00:21:25,320 --> 00:21:29,800
+Can you just like arrange them by order? Which is
+
+282
+00:21:29,800 --> 00:21:32,500
+more like frequent? Usually?
+
+283
+00:21:35,920 --> 00:21:44,670
+No, always usually? Often? Sometimes? No, we have
+
+284
+00:21:44,670 --> 00:21:48,390
+between them, we have repeatedly, occasionally,
+
+285
+00:21:49,170 --> 00:21:51,590
+and then rarely and you know, so repeatedly.
+
+286
+00:21:56,810 --> 00:21:58,030
+Frequently, sorry.
+
+287
+00:22:01,310 --> 00:22:05,290
+Okay, okay Khaled, don't worry.
+
+288
+00:22:09,730 --> 00:22:10,370
+Repeatedly.
+
+289
+00:22:14,810 --> 00:22:18,670
+Okay. Do not respond, leave me alone.
+
+290
+00:22:25,050 --> 00:22:26,430
+I don't know what happened.
+
+291
+00:22:30,010 --> 00:22:33,970
+Okay, and so on. These are adverbs of frequency.
+
+292
+00:22:35,630 --> 00:22:39,630
+Repeatedly, hardly, okay, you know? So when he
+
+293
+00:22:39,630 --> 00:22:44,410
+says sometimes, it means like, This has to do with
+
+294
+00:22:44,410 --> 00:22:50,290
+what? Fluctuation. This has to do with, you know,
+
+295
+00:22:50,390 --> 00:22:52,990
+changeability. Like the beauty of summer is not
+
+296
+00:22:52,990 --> 00:22:58,510
+stable, is not fixed. So what is not stable, what
+
+297
+00:22:58,510 --> 00:23:02,910
+is not brief, what is, you know, is not valued in
+
+298
+00:23:02,910 --> 00:23:07,630
+the lesbian time. And oven, you know, sometimes
+
+299
+00:23:07,630 --> 00:23:13,090
+too hot, too hot, the eye of heaven shines. and
+
+300
+00:23:13,090 --> 00:23:18,810
+often his old complexion dimmed. So he's talking
+
+301
+00:23:18,810 --> 00:23:21,650
+about the sun. What kind of figure of speech do
+
+302
+00:23:21,650 --> 00:23:22,110
+you have here?
+
+303
+00:23:25,190 --> 00:23:29,630
+Yeah, the eye of heaven, you know, here, it's a
+
+304
+00:23:29,630 --> 00:23:34,370
+metaphor. But culturally,
+
+305
+00:23:34,910 --> 00:23:39,970
+when you think of the sun as an eye of heaven, I
+
+306
+00:23:39,970 --> 00:23:46,050
+know it's a metaphor, What does this mean to us or
+
+307
+00:23:46,050 --> 00:23:50,010
+to English people? Do you think we might share the
+
+308
+00:23:50,010 --> 00:23:53,870
+same cultural connotation or? Yeah, because, yes.
+
+309
+00:23:57,370 --> 00:24:02,210
+Yes, I know, but like here, the sun, I mean, the
+
+310
+00:24:02,210 --> 00:24:06,730
+eye of heaven, the sun. You think, you know, here,
+
+311
+00:24:06,990 --> 00:24:10,810
+they value the sun very much. Why? Because in
+
+312
+00:24:10,810 --> 00:24:18,080
+England, The sun is always dim. It doesn't appear
+
+313
+00:24:18,080 --> 00:24:23,600
+a lot. So they say the eye of heaven sometimes,
+
+314
+00:24:24,060 --> 00:24:27,060
+sometimes too hot, the eye of heaven shines. And
+
+315
+00:24:27,060 --> 00:24:31,860
+often his old complexion dimmed. So the idea of
+
+316
+00:24:31,860 --> 00:24:36,120
+changeability is there. The idea of brevity is
+
+317
+00:24:36,120 --> 00:24:42,500
+there. And every fair from fair, I see, and every
+
+318
+00:24:42,500 --> 00:24:48,240
+fair, and every fair from fair sometimes declines.
+
+319
+00:24:48,420 --> 00:24:51,580
+How should we read this line? How should we read
+
+320
+00:24:51,580 --> 00:24:56,540
+this line? I know, but how should we read it? And
+
+321
+00:24:56,540 --> 00:24:59,500
+every fair from fair sometimes declines like this?
+
+322
+00:25:00,040 --> 00:25:05,840
+Sadly? Yes, how would you read it? I want somebody
+
+323
+00:25:05,840 --> 00:25:09,120
+to come here and to read it. Do you have the
+
+324
+00:25:09,120 --> 00:25:12,400
+nerves to come here? Let's see. Who has the nerves
+
+325
+00:25:12,400 --> 00:25:15,600
+to come here and to read this line? And every fair
+
+326
+00:25:15,600 --> 00:25:21,260
+from fair sometime declines, yes? No, no, I want
+
+327
+00:25:21,260 --> 00:25:24,360
+like you to come and say, to read this, yes? I say
+
+328
+00:25:24,360 --> 00:25:29,100
+who has the courage? Who has the nerves? Okay, I
+
+329
+00:25:29,100 --> 00:25:31,740
+read it like differently and you vote for which
+
+330
+00:25:31,740 --> 00:25:31,980
+one.
+
+331
+00:25:35,620 --> 00:25:40,180
+And every fur from fur sometimes declines. No.
+
+332
+00:25:40,900 --> 00:25:45,700
+Okay. And every fur from fur sometimes declines.
+
+333
+00:25:46,260 --> 00:25:52,460
+So why not? Why not? You think there is sadness?
+
+334
+00:25:53,560 --> 00:25:59,320
+And every fur from fur sometimes declines. Is it
+
+335
+00:25:59,320 --> 00:26:04,760
+like this? Okay. I don't think he's sad about
+
+336
+00:26:04,760 --> 00:26:08,900
+summer. It's like... No, he's here when he say,
+
+337
+00:26:09,020 --> 00:26:13,300
+and every fair from fair sometime declines. But
+
+338
+00:26:13,300 --> 00:26:16,240
+the eternal beauty of his friend will never fade.
+
+339
+00:26:16,500 --> 00:26:19,960
+So he's like comparing that his friend will not
+
+340
+00:26:19,960 --> 00:26:23,040
+fade. So he's not sad about this. He's happy about
+
+341
+00:26:23,040 --> 00:26:25,460
+that things will... So it should be like, and
+
+342
+00:26:25,460 --> 00:26:28,720
+every fair from fair sometime declines? I don't
+
+343
+00:26:28,720 --> 00:26:32,880
+think so, because here he's in a mood of
+
+344
+00:26:32,880 --> 00:26:36,440
+reflection because this is a frightening thing. I
+
+345
+00:26:36,440 --> 00:26:39,840
+don't think he's relaxed. This is very
+
+346
+00:26:39,840 --> 00:26:43,200
+disconcerting. This is very worrying. So it should
+
+347
+00:26:43,200 --> 00:26:49,760
+be, and every fear from fear sometimes declines.
+
+348
+00:26:51,170 --> 00:26:55,690
+Very, you know, he's meditating. He's meditating.
+
+349
+00:26:56,170 --> 00:27:00,350
+And look at the alliteration. And every fair from
+
+350
+00:27:00,350 --> 00:27:04,670
+fair sometime declines. Very disgusting, very
+
+351
+00:27:04,670 --> 00:27:08,490
+frightening. I think, you know, you can translate
+
+352
+00:27:08,490 --> 00:27:11,150
+this into Arabic. Anybody can translate into
+
+353
+00:27:11,150 --> 00:27:18,630
+Arabic, like this line, yes? Okay. Can you improve
+
+354
+00:27:18,630 --> 00:27:25,050
+that translation? Yes? I like, wa kullu jamal ila
+
+355
+00:27:25,050 --> 00:27:29,070
+zawal. It's very musical. Wa kullu jamalin ila
+
+356
+00:27:29,070 --> 00:27:33,470
+zawal. You know? Yes, it should be like this. And
+
+357
+00:27:33,470 --> 00:27:36,990
+every fur from fur sometime declines.
+
+358
+00:27:39,590 --> 00:27:45,890
+How? Shakespeare is telling us by chance or
+
+359
+00:27:45,890 --> 00:27:49,630
+nature's changing course untrimmed.
+
+360
+00:27:51,370 --> 00:28:00,970
+By chance. Who's a chance? Chance. Yes. Fate. It
+
+361
+00:28:00,970 --> 00:28:06,930
+is a medieval image of a blind woman sitting
+
+362
+00:28:06,930 --> 00:28:13,140
+behind a wheel and turning the wheel. So it is not
+
+363
+00:28:13,140 --> 00:28:16,560
+sure where your place, it is something random,
+
+364
+00:28:17,140 --> 00:28:20,860
+chance. So chance means like things are
+
+365
+00:28:20,860 --> 00:28:23,140
+unpredictable, you don't know for sure what will
+
+366
+00:28:23,140 --> 00:28:28,720
+happen to you. So chance is like very frightening
+
+367
+00:28:28,720 --> 00:28:36,900
+thing, or nature's changing course untrimmed. So
+
+368
+00:28:36,900 --> 00:28:40,020
+the course of nature, this is a metonymy of
+
+369
+00:28:40,020 --> 00:28:46,100
+natural disasters. Natural disasters are
+
+370
+00:28:46,100 --> 00:28:50,000
+untrimmed. You know what's been trimmed? When
+
+371
+00:28:50,000 --> 00:28:53,620
+things, like when you go and like when we go and
+
+372
+00:28:53,620 --> 00:28:57,960
+trim our hair or our, like we trim, we make it
+
+373
+00:28:57,960 --> 00:29:05,440
+equal. So when things are untrimmed, It means some
+
+374
+00:29:05,440 --> 00:29:10,920
+of them are large, small, so they are unequal. So
+
+375
+00:29:10,920 --> 00:29:14,120
+what he wants to say that the disasters, the
+
+376
+00:29:14,120 --> 00:29:18,360
+natural disasters are unpredictable and they are
+
+377
+00:29:18,360 --> 00:29:21,820
+not similar in size. So some disaster are
+
+378
+00:29:21,820 --> 00:29:27,900
+horrifying like tsunamis, earthquakes. All these
+
+379
+00:29:27,900 --> 00:29:35,710
+are untrimmed, natural disasters or catastrophes.
+
+380
+00:29:36,870 --> 00:29:42,650
+Now, in this stanza, Shakespeare, in front of all
+
+381
+00:29:42,650 --> 00:29:50,890
+those meditative images, he said, but thy eternal
+
+382
+00:29:50,890 --> 00:29:57,450
+summer shall not fade. Yeah, but thy eternal
+
+383
+00:29:57,450 --> 00:30:01,280
+summer. Look here. The summer, you know, the
+
+384
+00:30:01,280 --> 00:30:04,500
+beauty of his friend is becoming summer itself.
+
+385
+00:30:05,960 --> 00:30:10,640
+Summer. He started by, you know, comparing the
+
+386
+00:30:10,640 --> 00:30:14,180
+beauty, but like, the beauty of his friend is
+
+387
+00:30:14,180 --> 00:30:19,120
+becoming a different summer. But thy eternal
+
+388
+00:30:19,120 --> 00:30:24,320
+summer. Why? Look here, thy eternal. So this is
+
+389
+00:30:24,320 --> 00:30:29,220
+very assertive mood. but thy eternal summer shall
+
+390
+00:30:29,220 --> 00:30:33,140
+not fade. Do you think, you know, when we read
+
+391
+00:30:33,140 --> 00:30:36,460
+this, how should we read it? Thy eternal, but thy
+
+392
+00:30:36,460 --> 00:30:41,440
+eternal summer shall not fade? It should have a
+
+393
+00:30:41,440 --> 00:30:46,720
+strong. Why? Because he's confident. He's
+
+394
+00:30:46,720 --> 00:30:49,520
+pledging. You know what it means, pledging? To
+
+395
+00:30:49,520 --> 00:30:57,330
+pledge. To pledge. To vow. He's vowing. So it
+
+396
+00:30:57,330 --> 00:31:00,850
+should be like, yeah, I want you to help me
+
+397
+00:31:00,850 --> 00:31:07,730
+reading it. Come on. But thy, but thy eternal
+
+398
+00:31:07,730 --> 00:31:15,550
+summer shall not fade. But thy, yes? But thy
+
+399
+00:31:15,550 --> 00:31:20,430
+eternal summer shall not fade. Is it like this? Or
+
+400
+00:31:20,430 --> 00:31:24,430
+stronger. But thy eternal summer shall not fade.
+
+401
+00:31:25,610 --> 00:31:32,410
+nor lose possession of that fair thou owest. You
+
+402
+00:31:32,410 --> 00:31:39,330
+know? So your beauty, your eternal summer will
+
+403
+00:31:39,330 --> 00:31:46,670
+never fade. So summer is compared to a plant, look
+
+404
+00:31:46,670 --> 00:31:52,690
+at this metaphor, which will never fade. Why it is
+
+405
+00:31:52,690 --> 00:31:58,150
+eternal? Because it will never fade. Why will it
+
+406
+00:31:58,150 --> 00:32:02,170
+never fade? Because it is eternal. Okay, because
+
+407
+00:32:02,170 --> 00:32:05,410
+it is eternal. But why it is eternal is the other
+
+408
+00:32:05,410 --> 00:32:08,990
+question, and I think the answer will be revealed
+
+409
+00:32:08,990 --> 00:32:14,650
+at the end of the poem. But thy eternal summer
+
+410
+00:32:14,650 --> 00:32:18,650
+shall not fade, nor lose position of that fair
+
+411
+00:32:18,650 --> 00:32:23,010
+thou owest, thou you have. Nor shall death brag
+
+412
+00:32:23,010 --> 00:32:27,530
+that wondrous is its shape. Nor death, nor shall
+
+413
+00:32:27,530 --> 00:32:32,090
+death. Death, you know, in the Mesopotamian time
+
+414
+00:32:32,090 --> 00:32:37,050
+was very frightening. And Shakespeare here is
+
+415
+00:32:37,050 --> 00:32:42,440
+using a biblical image. Nor shall death brag that
+
+416
+00:32:42,440 --> 00:32:46,220
+wondrous in his shade. Because death, according to
+
+417
+00:32:46,220 --> 00:32:51,320
+the Bible, death will be conceited. Look at them,
+
+418
+00:32:52,060 --> 00:32:56,120
+I inflicted all of them dead. Shakespeare imagined
+
+419
+00:32:56,120 --> 00:32:58,760
+that and he was terrified.
+
+420
+00:33:00,640 --> 00:33:06,140
+No, no, no, death shall never brag. What's mean
+
+421
+00:33:06,140 --> 00:33:12,800
+brag? Like to feel proud, to boast, look at me, to
+
+422
+00:33:12,800 --> 00:33:17,840
+be arrogant, bragging. Is it good to brag? No? So
+
+423
+00:33:17,840 --> 00:33:21,480
+don't brag next time. But you can say, okay, I am
+
+424
+00:33:21,480 --> 00:33:25,720
+the most brilliant student. You can brag. Not for
+
+425
+00:33:25,720 --> 00:33:31,560
+a long time. Nor shall death brag. Look here, nor,
+
+426
+00:33:31,720 --> 00:33:35,180
+nor. Because he's vowing. Shakespeare here is
+
+427
+00:33:35,180 --> 00:33:38,800
+asserting. But thy eternal summer shall not fade,
+
+428
+00:33:39,140 --> 00:33:42,780
+nor lose position of that fair thou ow'st, nor
+
+429
+00:33:42,780 --> 00:33:47,360
+shall death brag that wonders in his shape. Where
+
+430
+00:33:47,360 --> 00:33:51,680
+in eternal lines
+
+431
+00:33:51,680 --> 00:33:56,060
+to time thou grow'st. He's explaining how. You are
+
+432
+00:33:56,060 --> 00:34:03,070
+going to live to grow in my poultry. Look here,
+
+433
+00:34:03,890 --> 00:34:07,790
+he's using a metaphor which we call grafting
+
+434
+00:34:07,790 --> 00:34:10,330
+metaphor. You know what's mean grafting? What is
+
+435
+00:34:10,330 --> 00:34:10,690
+grafting?
+
+436
+00:34:13,450 --> 00:34:19,670
+To graft something,
+
+437
+00:34:21,090 --> 00:34:26,970
+like farmers, if they want to add, to graft, to
+
+438
+00:34:26,970 --> 00:34:33,780
+connect two types of plants, they might graft it
+
+439
+00:34:33,780 --> 00:34:38,140
+and do it together. This is grafting. You have
+
+440
+00:34:38,140 --> 00:34:43,120
+here one branch and then they add another stem and
+
+441
+00:34:43,120 --> 00:34:48,140
+this is grafting. So here, this newly grafted will
+
+442
+00:34:48,140 --> 00:34:51,900
+sprout, will go large. Why? Because it will take
+
+443
+00:34:51,900 --> 00:34:57,750
+here. So here, the image that this summer, of his
+
+444
+00:34:57,750 --> 00:35:03,010
+friend will grow. Why? Because it is going to be
+
+445
+00:35:03,010 --> 00:35:07,170
+grafted in his poetry. That's why we call this is
+
+446
+00:35:07,170 --> 00:35:12,190
+a grafting metaphor. When in eternal lines to time
+
+447
+00:35:12,190 --> 00:35:16,070
+that growest. And the eternal lines, it's a
+
+448
+00:35:16,070 --> 00:35:21,790
+metonymy of his poetry. Thank you. It's a metonymy
+
+449
+00:35:21,790 --> 00:35:26,250
+of his poetry. So long. Now this is the couplet.
+
+450
+00:35:27,820 --> 00:35:35,280
+So long as men can breathe or eyes can see, so
+
+451
+00:35:35,280 --> 00:35:43,280
+long live this and this gives life to thee. You
+
+452
+00:35:43,280 --> 00:35:46,180
+see? It's the conclusion. Do you believe
+
+453
+00:35:46,180 --> 00:35:54,240
+Shakespeare? Why? Shakespeare here is very
+
+454
+00:35:54,240 --> 00:35:59,410
+rational. Because he thinks that the beauty of his
+
+455
+00:35:59,410 --> 00:36:05,050
+friend will be remembered, eternalized, as long as
+
+456
+00:36:05,050 --> 00:36:11,290
+his poetry, as long as people do exist on this
+
+457
+00:36:11,290 --> 00:36:14,950
+earth. You see what I mean? So I think Shakespeare
+
+458
+00:36:14,950 --> 00:36:20,970
+here, is he exaggerating? He's confident. Why?
+
+459
+00:36:21,090 --> 00:36:23,970
+Because he thinks He thinks that his poetry will
+
+460
+00:36:23,970 --> 00:36:27,870
+be read. He was confident of his artistic skill.
+
+461
+00:36:28,510 --> 00:36:32,130
+He thought that people would continue reading. And
+
+462
+00:36:32,130 --> 00:36:35,290
+here Shakespeare is being read, reproduced. His
+
+463
+00:36:35,290 --> 00:36:38,790
+plays are reproduced every year. Now it's been for
+
+464
+00:36:38,790 --> 00:36:42,570
+more than 500 years, and England and Shakespeare
+
+465
+00:36:42,570 --> 00:36:45,430
+are conflated together. So Shakespeare was
+
+466
+00:36:45,430 --> 00:36:50,030
+confident that his poetry will be read, and when
+
+467
+00:36:50,030 --> 00:36:53,390
+it will be read, his friend. Now we kept asking,
+
+468
+00:36:53,530 --> 00:36:57,270
+who is this friend? You know? Why? And, you know,
+
+469
+00:36:57,430 --> 00:37:01,090
+so this is how he immortalized. But look here.
+
+470
+00:37:01,250 --> 00:37:05,750
+Yes, lucky friend. So long as men can breathe, as
+
+471
+00:37:05,750 --> 00:37:12,570
+long as breathe or eyes can see. So he's limiting
+
+472
+00:37:12,570 --> 00:37:18,450
+his, you know, hopes for immortality Like, only to
+
+473
+00:37:18,450 --> 00:37:22,290
+the life on this earth. So he was more rational
+
+474
+00:37:22,290 --> 00:37:26,790
+and less ambitious than, you know, Spencer, if you
+
+475
+00:37:26,790 --> 00:37:32,030
+remember. So long live this, and this gives life
+
+476
+00:37:32,030 --> 00:37:34,770
+to thee. See?
+
+477
+00:37:38,190 --> 00:37:43,110
+So here in the couplet, he's giving his final
+
+478
+00:37:43,110 --> 00:37:48,270
+solution. Like, yes, my poetry will eternize you.
+
+479
+00:37:49,410 --> 00:37:53,430
+So we discover then that the poem is about what?
+
+480
+00:37:54,650 --> 00:37:57,930
+So after reading the poem and after analyzing it,
+
+481
+00:37:58,110 --> 00:38:03,110
+it's about what? It's about... Yeah, it could be
+
+482
+00:38:03,110 --> 00:38:05,330
+about friendship. It could be about beauty. But,
+
+483
+00:38:05,410 --> 00:38:06,990
+you know, like at the end of the day, you
+
+484
+00:38:06,990 --> 00:38:10,650
+understand that Shakespeare here, you know, is
+
+485
+00:38:10,650 --> 00:38:17,330
+like... trying to immortalize his, you know, the
+
+486
+00:38:17,330 --> 00:38:19,950
+beauty of his friends through his poetry. But I
+
+487
+00:38:19,950 --> 00:38:23,170
+think if we look at it narrowly, Shakespeare is
+
+488
+00:38:23,170 --> 00:38:26,090
+cherishing his poetry, and he thinks that his
+
+489
+00:38:26,090 --> 00:38:30,250
+poetry is, you know, very artistic, and people
+
+490
+00:38:30,250 --> 00:38:33,790
+will be reading it, you know, as long as they...
+
+491
+00:38:33,790 --> 00:38:40,240
+Why? Because it is poetry in a full sense. Now, I
+
+492
+00:38:40,240 --> 00:38:43,340
+think, you know, we explored the poem, but we have
+
+493
+00:38:43,340 --> 00:38:47,340
+not explored it at all. You have something to
+
+494
+00:38:47,340 --> 00:38:50,960
+film, you know? This poem, you have to look at,
+
+495
+00:38:51,500 --> 00:38:54,700
+you know, the rhyme and the rhythm. It's a
+
+496
+00:38:54,700 --> 00:38:59,820
+Shakespearean sonnet made of three quatrains and a
+
+497
+00:38:59,820 --> 00:39:02,960
+couplet. Now, I want you, like, to look at it and
+
+498
+00:39:02,960 --> 00:39:05,800
+to see what he's doing in each quatrain and how
+
+499
+00:39:05,800 --> 00:39:09,430
+he's developing the argument. You know? In the
+
+500
+00:39:09,430 --> 00:39:12,270
+first quatrain, what is he doing? And in the
+
+501
+00:39:12,270 --> 00:39:15,770
+second quatrain, is he repeating the same idea? Is
+
+502
+00:39:15,770 --> 00:39:18,670
+he repeating himself in the third quatrain? And
+
+503
+00:39:18,670 --> 00:39:21,490
+then in the couplet? Okay? So this is what you
+
+504
+00:39:21,490 --> 00:39:24,590
+have to look at. You have to look at also the
+
+505
+00:39:24,590 --> 00:39:29,170
+rhythm itself. You see? The rhyme, okay. It's a
+
+506
+00:39:29,170 --> 00:39:32,690
+sonnet. The rhythm and the rhyme. And try it
+
+507
+00:39:32,690 --> 00:39:37,400
+like... to write a paragraph, just a small
+
+508
+00:39:37,400 --> 00:39:40,620
+paragraph analyzing, you know, like the theme of
+
+509
+00:39:40,620 --> 00:39:42,900
+this poem. This is like could be as a homework, a
+
+510
+00:39:42,900 --> 00:39:45,220
+small paragraph. And next time we are reading
+
+511
+00:39:45,220 --> 00:39:48,900
+another poem for Shakespeare, and we might also
+
+512
+00:39:48,900 --> 00:39:52,300
+like compare and contrast both of them. Do you
+
+513
+00:39:52,300 --> 00:39:56,840
+have any question? Okay, no questions? Thank you.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/NXauV_x8lWM_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/NXauV_x8lWM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f4ae492bc82fd9a5f83efe135f2d2ab6affaf962
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/NXauV_x8lWM_postprocess.srt
@@ -0,0 +1,1404 @@
+1
+00:00:13,160 --> 00:00:20,600
+Okay, good morning everybody. How are you today? I
+
+2
+00:00:20,600 --> 00:00:23,540
+don't see many students coming today to the class.
+
+3
+00:00:24,980 --> 00:00:28,510
+I know it is because of the midterm exam. And this
+
+4
+00:00:28,510 --> 00:00:31,590
+is a pity because we said several times, when
+
+5
+00:00:31,590 --> 00:00:34,190
+there is a midterm exam, you cannot absent
+
+6
+00:00:34,190 --> 00:00:40,310
+yourself from class. Anyway, today's class will be
+
+7
+00:00:40,310 --> 00:00:44,510
+like this. We're going, as usual, to listen to a
+
+8
+00:00:44,510 --> 00:00:49,690
+couple of reports. Then we are going to debate
+
+9
+00:00:49,690 --> 00:00:55,200
+about the interpretation, the several or the
+
+10
+00:00:55,200 --> 00:00:59,600
+several possible interpretations of the tiger.
+
+11
+00:01:01,180 --> 00:01:05,840
+And, you know, we're going to debate. If there is
+
+12
+00:01:05,840 --> 00:01:09,060
+like, if we finish with a debate, it would be a
+
+13
+00:01:09,060 --> 00:01:17,340
+nice idea. Okay? So let's start. Let's see who is
+
+14
+00:01:17,340 --> 00:01:19,020
+reporting today. Yes, please.
+
+15
+00:01:28,640 --> 00:01:29,260
+Good morning.
+
+16
+00:01:32,500 --> 00:01:35,020
+It was a shock for the student when Dr. Akram
+
+17
+00:01:35,020 --> 00:01:37,380
+asked for all students daily reports. But it
+
+18
+00:01:37,380 --> 00:01:39,620
+wasn't like that for me because I always write my
+
+19
+00:01:39,620 --> 00:01:41,980
+reports. Many students start writing their reports
+
+20
+00:01:41,980 --> 00:01:45,220
+in lecture, so teacher didn't accept them.
+
+21
+00:01:45,780 --> 00:01:48,040
+According to the Tiger, it was really a little bit
+
+22
+00:01:48,040 --> 00:01:50,680
+difficult, but it needs more analysis and
+
+23
+00:01:50,680 --> 00:01:54,260
+explanation. And actually this time wasn't Dr.
+
+24
+00:01:54,300 --> 00:01:57,120
+Akram who explained it, but it was Mr. Ahlam, Mrs.
+
+25
+00:01:57,200 --> 00:02:01,280
+Ahlam. It was a nice and clear explanation,
+
+26
+00:02:01,700 --> 00:02:05,640
+although we didn't share a lot. Oh, I forgot to
+
+27
+00:02:05,640 --> 00:02:08,400
+say that Dr. Akram read the poem in a nice way,
+
+28
+00:02:08,960 --> 00:02:12,180
+and then commented that Mr. Ahlam's explanation
+
+29
+00:02:12,180 --> 00:02:16,700
+was nice, and that it reminded him of the best
+
+30
+00:02:16,700 --> 00:02:20,200
+days when she was his student. Yes. Thank you very
+
+31
+00:02:20,200 --> 00:02:24,620
+much. Another report. Yes, Khawla.
+
+32
+00:02:33,160 --> 00:02:35,140
+It was the lecture of the poem, Which I Like, The
+
+33
+00:02:35,140 --> 00:02:38,040
+Tiger, by William Blake. Ms. Ahlam attended the
+
+34
+00:02:38,040 --> 00:02:43,360
+lecture and she did her presentation in a nice
+
+35
+00:02:43,360 --> 00:02:45,780
+way. I like her thinking of some words in the
+
+36
+00:02:45,780 --> 00:02:48,740
+poem, but before that Dr. Akram asked each student
+
+37
+00:02:48,740 --> 00:02:52,880
+wrote a report to submit it to him. Unfortunately,
+
+38
+00:02:53,080 --> 00:02:55,920
+I didn't write for that lecture. After that, some
+
+39
+00:02:55,920 --> 00:02:59,740
+students read their reports and Dr. Akram started
+
+40
+00:02:59,740 --> 00:03:02,220
+the lecture by some analysis for the poem. In
+
+41
+00:03:02,220 --> 00:03:04,220
+addition to that, Dr. Akram shared Ms. Ahlam with
+
+42
+00:03:04,220 --> 00:03:07,240
+her presentation. Ms. Ahlam focused in his
+
+43
+00:03:07,240 --> 00:03:10,880
+analysis on the words and the words and its
+
+44
+00:03:10,880 --> 00:03:14,020
+reflects. So Dr. Akram said that he will continue
+
+45
+00:03:14,020 --> 00:03:17,520
+the whole poem in more details next lecture. So I
+
+46
+00:03:17,520 --> 00:03:19,980
+didn't forget to write my report. Okay, thank you
+
+47
+00:03:19,980 --> 00:03:26,720
+very much. In fact, last time Ms. Ahlan conducted
+
+48
+00:03:26,720 --> 00:03:32,580
+what is called deconstruction
+
+49
+00:03:32,580 --> 00:03:36,280
+or deconstructive analysis. She used a theory
+
+50
+00:03:36,280 --> 00:03:40,280
+called the theory of deconstruction. She was
+
+51
+00:03:40,280 --> 00:03:42,660
+looking about the binaries, like the opposites,
+
+52
+00:03:43,320 --> 00:03:48,160
+like the mild and the violent. you know, the
+
+53
+00:03:48,160 --> 00:03:52,680
+strong and the weak, the mighty and the
+
+54
+00:03:52,680 --> 00:03:55,700
+vulnerable, you know, the sublime and the
+
+55
+00:03:55,700 --> 00:03:59,980
+beautiful. So it was a good insight into the poem.
+
+56
+00:04:00,340 --> 00:04:04,000
+And I think it was appropriate because it was
+
+57
+00:04:04,000 --> 00:04:07,610
+suitable for, I mean, the philosophy of Blake
+
+58
+00:04:07,610 --> 00:04:12,210
+himself, because Blake didn't see life in black
+
+59
+00:04:12,210 --> 00:04:15,790
+and white. He saw it like he didn't see them like
+
+60
+00:04:15,790 --> 00:04:21,650
+contrasting, but he saw them complementary. And in
+
+61
+00:04:21,650 --> 00:04:27,050
+the marriage between earth and heaven, like he saw
+
+62
+00:04:27,050 --> 00:04:29,830
+evil and good going side by side.
+
+63
+00:04:32,480 --> 00:04:35,740
+Today we're going to have another look. And most
+
+64
+00:04:35,740 --> 00:04:38,480
+of the critics, when they want, because this poem
+
+65
+00:04:38,480 --> 00:04:42,720
+is symbolic. It is full of rhetorical questions.
+
+66
+00:04:46,180 --> 00:04:48,880
+What immortal hand? What the hand? What the
+
+67
+00:04:48,880 --> 00:04:53,080
+shoulders? What is the place? So all, you know,
+
+68
+00:04:53,260 --> 00:04:57,420
+the questions were concentrated on
+
+69
+00:04:59,090 --> 00:05:03,330
+like the act of making, the act of creating, the
+
+70
+00:05:03,330 --> 00:05:08,510
+act of forming. And that act involved two things.
+
+71
+00:05:08,830 --> 00:05:13,410
+It involved power, physical power, that involved
+
+72
+00:05:13,410 --> 00:05:18,990
+also an eye, an artistic skill. So because he was
+
+73
+00:05:18,990 --> 00:05:24,310
+asking about what the art, what the eye. In fact,
+
+74
+00:05:24,810 --> 00:05:29,000
+the poem became a little bit confusing As I said,
+
+75
+00:05:30,120 --> 00:05:34,180
+some critics said it was about the Industrial
+
+76
+00:05:34,180 --> 00:05:37,480
+Revolution. Other critics said it was about the
+
+77
+00:05:37,480 --> 00:05:40,760
+French Revolution or the American Revolution
+
+78
+00:05:40,760 --> 00:05:45,000
+because it was the age of revolutions. Other
+
+79
+00:05:45,000 --> 00:05:52,370
+thought that it was a poetic It was a revolution
+
+80
+00:05:52,370 --> 00:06:00,070
+against the rules and the poetic restrictions of
+
+81
+00:06:00,070 --> 00:06:04,550
+the Neoclassical. So in both, in all these cases,
+
+82
+00:06:04,670 --> 00:06:09,410
+we find that it is about revolution. Now I want to
+
+83
+00:06:09,410 --> 00:06:12,930
+start, because we are supposed to debate, And I
+
+84
+00:06:12,930 --> 00:06:15,050
+was going to take the side of revolution, so I
+
+85
+00:06:15,050 --> 00:06:20,410
+prepared some videos to show you how England was
+
+86
+00:06:20,410 --> 00:06:24,830
+like during the
+
+87
+00:06:24,830 --> 00:06:30,730
+Industrial Revolution. How the life, you know, of
+
+88
+00:06:30,730 --> 00:06:36,170
+the countryside, how it changed, how everything
+
+89
+00:06:36,170 --> 00:06:41,690
+was transformed. And how the countryside lost its
+
+90
+00:06:41,690 --> 00:06:49,150
+purity because of mechanization, how the social
+
+91
+00:06:49,150 --> 00:06:56,070
+arena was transformed. So it had its dire
+
+92
+00:06:56,070 --> 00:07:00,350
+consequences. And even the farms were enclosed
+
+93
+00:07:00,350 --> 00:07:07,910
+because everything was was important in terms of
+
+94
+00:07:07,910 --> 00:07:13,350
+materialism. So the farms, the landscape lost its
+
+95
+00:07:13,350 --> 00:07:17,030
+vast nature because it was open. Now it is
+
+96
+00:07:17,030 --> 00:07:20,510
+partitioned because they were interested in
+
+97
+00:07:20,510 --> 00:07:25,910
+grazing animals and raising profits. So the
+
+98
+00:07:25,910 --> 00:07:31,630
+countryside lost its beauty. And, you know,
+
+99
+00:07:31,790 --> 00:07:35,670
+mechanization was there. So let's see some videos
+
+100
+00:07:35,670 --> 00:07:40,790
+and hopefully you see how was England like.
+
+101
+00:08:23,980 --> 00:08:41,560
+This is how the
+
+102
+00:08:41,560 --> 00:08:43,200
+English countryside transformed.
+
+103
+00:08:50,400 --> 00:08:53,080
+of animals in a distant realm of church bells bore
+
+104
+00:08:53,080 --> 00:08:57,200
+the stories of romance here. Yemen was a land of
+
+105
+00:08:57,200 --> 00:09:01,260
+great social inequality. A handful of aristocrats
+
+106
+00:09:01,260 --> 00:09:05,620
+and rulers possessed by right of birth nearly all
+
+107
+00:09:05,620 --> 00:09:08,380
+of the incredible wealth it yielded. They built
+
+108
+00:09:08,380 --> 00:09:11,520
+magnificent palaces for themselves and filled them
+
+109
+00:09:11,520 --> 00:09:15,000
+with treasure. Down in a group of slower classes,
+
+110
+00:09:15,540 --> 00:09:18,700
+most of whom owned no land, struggled to survive.
+
+111
+00:09:22,910 --> 00:09:24,990
+These poor people sometimes faced severe
+
+112
+00:09:24,990 --> 00:09:29,570
+malnutrition and even starvation. They usually
+
+113
+00:09:29,570 --> 00:09:34,350
+died young. With this as a background, let us find
+
+114
+00:09:34,350 --> 00:09:37,130
+out what great changes were to occur as a result
+
+115
+00:09:37,130 --> 00:09:38,230
+of industrialization.
+
+116
+00:09:40,770 --> 00:09:43,770
+The first industrial revolution began in England
+
+117
+00:09:43,770 --> 00:09:47,690
+for several reasons. First, she possessed rich
+
+118
+00:09:47,690 --> 00:09:51,530
+deposits of iron and coal, resources essential to
+
+119
+00:09:51,530 --> 00:09:55,390
+industrialization. Second, England had many
+
+120
+00:09:55,390 --> 00:10:00,010
+reliable sources of water power. And third,
+
+121
+00:10:00,430 --> 00:10:02,770
+numerous colonies around the world supplied her
+
+122
+00:10:02,770 --> 00:10:07,330
+with abundant raw materials, like this cotton. And
+
+123
+00:10:07,330 --> 00:10:08,730
+at the same time, it provided
+
+124
+00:10:17,020 --> 00:10:22,360
+Okay. So as you see, just I want to show you how
+
+125
+00:10:22,360 --> 00:10:26,240
+England was. As you see, industrial revolution was
+
+126
+00:10:26,240 --> 00:10:30,320
+indispensable. Industrial revolution was there
+
+127
+00:10:30,320 --> 00:10:34,080
+because of the labor, was the raw material from
+
+128
+00:10:34,080 --> 00:10:38,240
+the colonies, mainly America. So they started to
+
+129
+00:10:38,240 --> 00:10:44,260
+industrialize or to invent machines and those
+
+130
+00:10:44,260 --> 00:10:47,640
+machines, and necessary for industry, changed the
+
+131
+00:10:47,640 --> 00:10:50,460
+face, the social arena, the political arena,
+
+132
+00:10:50,560 --> 00:10:57,000
+everything. And England became like a plant or a
+
+133
+00:10:57,000 --> 00:11:02,320
+factory producing, working for the world. And with
+
+134
+00:11:02,320 --> 00:11:05,860
+these emergent values, like the countryside lost
+
+135
+00:11:05,860 --> 00:11:11,610
+its purity, you know, and it was seen like a
+
+136
+00:11:11,610 --> 00:11:14,130
+monster because, you know, machine replaced man,
+
+137
+00:11:14,270 --> 00:11:17,510
+children were abused, women were abused, like,
+
+138
+00:11:17,590 --> 00:11:21,610
+because they were working in factories, even like,
+
+139
+00:11:21,670 --> 00:11:26,530
+you know, slums, dirty slums were created, and a
+
+140
+00:11:26,530 --> 00:11:30,870
+lot of crimes even happened. So Blake wrote that
+
+141
+00:11:30,870 --> 00:11:35,150
+poem, and some critics thought it was about the
+
+142
+00:11:35,150 --> 00:11:38,510
+Industrial Revolution. Others, as I said, thought
+
+143
+00:11:38,510 --> 00:11:42,610
+it was about the
+
+144
+00:11:42,610 --> 00:11:46,530
+creation of poetry. So we are going to have the
+
+145
+00:11:46,530 --> 00:11:50,330
+poem in front of us and now to debate whether it
+
+146
+00:11:50,330 --> 00:11:54,670
+is about industrial revolution and whether about
+
+147
+00:11:54,670 --> 00:12:00,670
+like poetic imagination. So let's see quickly who
+
+148
+00:12:00,670 --> 00:12:02,490
+wants to be, like Amal, do you want to be on this
+
+149
+00:12:02,490 --> 00:12:08,710
+side? This is the industrial revolution. Okay,
+
+150
+00:12:08,710 --> 00:12:12,530
+Hidayat, do you want to be in this side? I can
+
+151
+00:12:12,530 --> 00:12:17,910
+help both. Yes, I encourage more students. What do
+
+152
+00:12:17,910 --> 00:12:21,470
+you want, which side? The industrial. Okay, the
+
+153
+00:12:21,470 --> 00:12:26,130
+industrial, you come here. Poetry. Poetry, you
+
+154
+00:12:26,130 --> 00:12:29,370
+come here. So have some chairs.
+
+155
+00:12:46,170 --> 00:12:50,350
+Okay, yes. Who will join these people?
+
+156
+00:12:52,970 --> 00:12:59,210
+Yes. Why are you scared? I'm going to help. Both.
+
+157
+00:13:00,870 --> 00:13:05,070
+Okay. Who wants to come to this side? What is it
+
+158
+00:13:05,070 --> 00:13:11,650
+about? It is about poetic creation? Okay, what do
+
+159
+00:13:11,650 --> 00:13:13,830
+you think? Let's start.
+
+160
+00:13:20,460 --> 00:13:23,280
+If you want, like, I'm going to help both of you.
+
+161
+00:13:23,400 --> 00:13:27,480
+Like here, if you look at the word frame, frame
+
+162
+00:13:27,480 --> 00:13:33,020
+has to do with what? Frame, to shape, to design.
+
+163
+00:13:34,420 --> 00:13:40,400
+Make has to do with what? Create. Okay. If you
+
+164
+00:13:40,400 --> 00:13:43,880
+want to look at art, okay, the word art would
+
+165
+00:13:43,880 --> 00:13:46,700
+support, you know, those who think it is about
+
+166
+00:13:46,700 --> 00:13:51,590
+art. But the word chain and the word horror, the
+
+167
+00:13:51,590 --> 00:13:56,170
+word hammer would support the Industrial
+
+168
+00:13:56,170 --> 00:14:00,950
+Revolution. So you have a lot of evidence in the
+
+169
+00:14:00,950 --> 00:14:06,950
+poem to support either side. So let's start by
+
+170
+00:14:06,950 --> 00:14:13,980
+this group. What do you think? First of all, first
+
+171
+00:14:13,980 --> 00:14:16,920
+time I read the poem, I thought like it was about
+
+172
+00:14:16,920 --> 00:14:20,980
+like two contradictory things, like evil and good.
+
+173
+00:14:21,340 --> 00:14:25,040
+And this, like always we have in a human soul. And
+
+174
+00:14:25,040 --> 00:14:29,240
+so, and like human were so taken by the industrial
+
+175
+00:14:29,240 --> 00:14:32,480
+revolution. And so there was like the evil part of
+
+176
+00:14:32,480 --> 00:14:38,080
+them. So he's like, I think he's saying that the
+
+177
+00:14:38,080 --> 00:14:42,020
+industrial revolution is like, A monster. A
+
+178
+00:14:42,020 --> 00:14:44,720
+monster that's taking over the human soul. Okay,
+
+179
+00:14:45,060 --> 00:14:47,520
+and I do agree with her because, you know, here
+
+180
+00:14:47,520 --> 00:14:51,900
+the tiger is presented to us not like an animal,
+
+181
+00:14:52,220 --> 00:14:56,180
+an ordinary animal, but rather as a monster, you
+
+182
+00:14:56,180 --> 00:15:00,340
+know, frightening the people. What do you want to
+
+183
+00:15:00,340 --> 00:15:07,210
+say? No, I didn't think because Because he means
+
+184
+00:15:07,210 --> 00:15:13,130
+the positive things and sides in what you said.
+
+185
+00:15:13,690 --> 00:15:16,750
+For example, burning bright. I think it is
+
+186
+00:15:16,750 --> 00:15:21,250
+something attractive. Excellent, yes. And fearful
+
+187
+00:15:21,250 --> 00:15:21,790
+symmetry.
+
+188
+00:15:24,390 --> 00:15:24,970
+Okay,
+
+189
+00:15:35,730 --> 00:15:38,170
+I do agree with her, like it's very interesting
+
+190
+00:15:38,170 --> 00:15:41,110
+because here In fact, it was yesterday that I
+
+191
+00:15:41,110 --> 00:15:45,410
+realized we have another oxymoron here. Because
+
+192
+00:15:45,410 --> 00:15:48,870
+burning bright, burning, it is something negative.
+
+193
+00:15:49,250 --> 00:15:52,530
+But bright, bright, it means something positive.
+
+194
+00:15:52,930 --> 00:15:55,190
+So when we are talking about something bright,
+
+195
+00:15:55,370 --> 00:15:58,870
+something dissipating the darkness, because if we
+
+196
+00:15:58,870 --> 00:16:03,010
+have the first of the night, which is darkness and
+
+197
+00:16:03,010 --> 00:16:12,580
+bright, then it is positive. Symmetry. So poetry
+
+198
+00:16:12,580 --> 00:16:17,100
+is an act of symmetry, isn't it? This is what you
+
+199
+00:16:17,100 --> 00:16:21,560
+want to say. And poetry, because poetry, you know,
+
+200
+00:16:21,600 --> 00:16:25,460
+sometimes, look, some revolutions were supported
+
+201
+00:16:25,460 --> 00:16:29,100
+by poetry. I think, you know, the Egyptian
+
+202
+00:16:29,100 --> 00:16:30,820
+Revolution, if you remember, like they were
+
+203
+00:16:30,820 --> 00:16:33,760
+sitting in Tahrir Square and they were chanting,
+
+204
+00:16:33,960 --> 00:16:37,880
+you know, poetic things. And those poetic, you
+
+205
+00:16:37,880 --> 00:16:42,260
+know, lines gave power to the revolution. So
+
+206
+00:16:42,260 --> 00:16:47,360
+nobody can ignore the power of poetry in inciting
+
+207
+00:16:47,360 --> 00:16:51,500
+people. provoking people, giving them this
+
+208
+00:16:51,500 --> 00:16:56,260
+momentum. So it is seen by Blake here, the poetry,
+
+209
+00:16:56,420 --> 00:17:00,060
+the power of poetry is like the power of this
+
+210
+00:17:00,060 --> 00:17:02,080
+light, which is burning in the forest of the
+
+211
+00:17:02,080 --> 00:17:05,560
+night. So here, if you want, and this is, I think
+
+212
+00:17:05,560 --> 00:17:08,420
+she's talking about the darkness. Darkness is
+
+213
+00:17:08,420 --> 00:17:11,880
+associated with political injustice, with
+
+214
+00:17:11,880 --> 00:17:17,690
+political despotism. And poetry, you know,
+
+215
+00:17:18,250 --> 00:17:22,210
+imagination, the poetic revolution, or the power
+
+216
+00:17:22,210 --> 00:17:27,230
+of poetry can be a protest against this. Can it
+
+217
+00:17:27,230 --> 00:17:30,650
+change? Because poetry has this power to change.
+
+218
+00:17:31,490 --> 00:17:37,330
+Okay? I want to say about Marilyn Monroe.like the
+
+219
+00:17:37,330 --> 00:17:41,070
+idea of fuel like burning fuel to get energy and
+
+220
+00:17:41,070 --> 00:17:44,410
+to machines and so they design new things like the
+
+221
+00:17:44,410 --> 00:17:48,960
+cement fearful symmetry, like design something
+
+222
+00:17:48,960 --> 00:17:51,880
+beautiful. And like the, of night, like they
+
+223
+00:17:51,880 --> 00:17:54,760
+working unstoppable. Like they always work, work.
+
+224
+00:17:55,080 --> 00:17:57,860
+So it's like the idea of industrial revolution.
+
+225
+00:17:57,980 --> 00:18:00,100
+Yeah, she began by saying that the tiger stands
+
+226
+00:18:00,100 --> 00:18:02,800
+for evil, the making of evil. So we can say that
+
+227
+00:18:02,800 --> 00:18:06,980
+the tiger could stand for the machines as being
+
+228
+00:18:06,980 --> 00:18:09,920
+the evil thing. And the burning is the burning of
+
+229
+00:18:09,920 --> 00:18:12,120
+the machines and stuff like that. So, but why are
+
+230
+00:18:12,120 --> 00:18:15,380
+the machines like evil? Like the question is why?
+
+231
+00:18:15,790 --> 00:18:19,450
+Ah, they replaced people. Okay. Do you have any
+
+232
+00:18:19,450 --> 00:18:21,970
+evidence like in the poem which shows that the
+
+233
+00:18:21,970 --> 00:18:26,210
+poet was complaining that this is evil? Evil
+
+234
+00:18:26,210 --> 00:18:28,730
+creature? This is evil creature?
+
+235
+00:18:31,730 --> 00:18:34,510
+Okay. Do you have any evidence like this? Of
+
+236
+00:18:34,510 --> 00:18:39,990
+course, the words like fearful and who used to be
+
+237
+00:18:39,990 --> 00:18:41,390
+night? Night?
+
+238
+00:18:44,240 --> 00:18:47,080
+So they think, you know, light is good, it's a
+
+239
+00:18:47,080 --> 00:18:49,500
+place for romanticism. It's like the word
+
+240
+00:18:49,500 --> 00:18:52,340
+immortal, supernatural power, it's something that
+
+241
+00:18:52,340 --> 00:18:55,260
+makes you fear or scared.
+
+242
+00:19:02,960 --> 00:19:08,060
+Yes, go ahead. No, I think the tiger here, okay it
+
+243
+00:19:08,060 --> 00:19:13,120
+is fearful because it is when anything new appear
+
+244
+00:19:13,120 --> 00:19:16,140
+for people, they will be scared and fear and avoid
+
+245
+00:19:16,140 --> 00:19:21,060
+it. But when they come close to it and analyze it
+
+246
+00:19:21,060 --> 00:19:24,960
+and deal with it, they will be familiar and love
+
+247
+00:19:24,960 --> 00:19:30,160
+it. Like there, his poet and his style of writing
+
+248
+00:19:30,160 --> 00:19:35,680
+is new, So, like, people is dependent and familiar
+
+249
+00:19:35,680 --> 00:19:39,120
+with other parts of style of writing, but when
+
+250
+00:19:39,120 --> 00:19:42,140
+they become close and know what is this writing
+
+251
+00:19:42,140 --> 00:19:46,160
+about, they will love it and will be... So, they
+
+252
+00:19:46,160 --> 00:19:48,820
+can change their mind? Yes, yes. And you think
+
+253
+00:19:48,820 --> 00:19:52,480
+this is like, you know, similar to this symmetry
+
+254
+00:19:52,480 --> 00:19:56,910
+and like, you know? Yes. And he also... It's kind
+
+255
+00:19:56,910 --> 00:20:02,390
+of a tiger, his shoulder, his eyes. I think it's a
+
+256
+00:20:02,390 --> 00:20:08,130
+responsible thing or something you know. So with
+
+257
+00:20:08,130 --> 00:20:11,190
+the creation, you mean? Yes. Yes? What do you want
+
+258
+00:20:11,190 --> 00:20:16,410
+to say? This poem, I think, is about two themes,
+
+259
+00:20:16,550 --> 00:20:20,770
+nature and the industrial revolution. Nature is...
+
+260
+00:20:20,770 --> 00:20:23,130
+So you are betraying, like, you're helping them,
+
+261
+00:20:23,270 --> 00:20:25,230
+you know? No, I'm not helping them, but it is
+
+262
+00:20:25,230 --> 00:20:27,950
+obvious. I mean, it is used... You can come here.
+
+263
+00:20:29,070 --> 00:20:33,170
+Okay, who can replace her? No, I'm an objective.
+
+264
+00:20:33,550 --> 00:20:39,250
+Okay. Okay. Now it is it is logical that William
+
+265
+00:20:39,250 --> 00:20:43,130
+Blake was born in the first on the beginning in
+
+266
+00:20:43,130 --> 00:20:46,110
+the beginnings of the industrial revolution. So it
+
+267
+00:20:46,110 --> 00:20:48,970
+was the theme of their lives. I mean, ordinary
+
+268
+00:20:48,970 --> 00:20:51,330
+people in their daily speeches, they were talking
+
+269
+00:20:51,330 --> 00:20:54,490
+about this revolution. So it was he was motivated
+
+270
+00:20:54,490 --> 00:20:59,890
+by this theme, but As a romantic poet, he chose a
+
+271
+00:20:59,890 --> 00:21:02,470
+figure of nature, the tiger. The tiger is a very
+
+272
+00:21:02,470 --> 00:21:07,310
+beautiful animal. He tried to explain to clear the
+
+273
+00:21:07,310 --> 00:21:12,230
+idea about him and taking it as a symbol of this
+
+274
+00:21:12,230 --> 00:21:18,070
+industrial revolution. Blake wasn't trying to
+
+275
+00:21:18,070 --> 00:21:23,730
+express something instantly about this industry,
+
+276
+00:21:24,230 --> 00:21:31,710
+but he was I guess dealing with this tiger issue,
+
+277
+00:21:32,430 --> 00:21:38,970
+but being affected by this revolution. You cannot
+
+278
+00:21:38,970 --> 00:21:42,950
+make up your mind. I think if you look at the
+
+279
+00:21:42,950 --> 00:21:46,740
+poet, or if you look at all the questions, They
+
+280
+00:21:46,740 --> 00:21:51,480
+were about the process of creation. He asked about
+
+281
+00:21:51,480 --> 00:21:54,280
+the hand, the shoulder, so it was about the
+
+282
+00:21:54,280 --> 00:21:58,120
+creation. Now the question is, does the creation
+
+283
+00:21:58,120 --> 00:22:01,460
+of poetry require this effort?
+
+284
+00:22:06,910 --> 00:22:08,190
+It's spontaneous.
+
+285
+00:22:10,590 --> 00:22:14,050
+And the assumption is like poetry, you know, just
+
+286
+00:22:14,050 --> 00:22:17,490
+like poets write poetry without feeling the pain
+
+287
+00:22:17,490 --> 00:22:21,750
+and the experience. What do you want to say? Okay.
+
+288
+00:22:22,730 --> 00:22:25,230
+I mean, why would you say effort? Yeah, but like-
+
+289
+00:22:25,230 --> 00:22:27,570
+Why would you say effort? Because, you know, they
+
+290
+00:22:27,570 --> 00:22:31,450
+need to- I don't see effort being blamed here,
+
+291
+00:22:31,530 --> 00:22:35,410
+because he's being, he has been spontaneous, he
+
+292
+00:22:35,410 --> 00:22:38,330
+has been just himself, he's a real poet. But like,
+
+293
+00:22:38,390 --> 00:22:43,570
+I think, you know, we are not honest to our, you
+
+294
+00:22:43,570 --> 00:22:48,070
+know, honest to words worth definition of poetry,
+
+295
+00:22:48,090 --> 00:22:51,760
+when he said poetry is a spontaneous overflow, of
+
+296
+00:22:51,760 --> 00:22:56,700
+powerful feelings recollected in tranquility. And
+
+297
+00:22:56,700 --> 00:22:59,560
+here, when you say recollected in tranquility, it
+
+298
+00:22:59,560 --> 00:23:02,980
+means like the writing of poetry needs hard work.
+
+299
+00:23:03,640 --> 00:23:06,720
+It's not easy. You keep changing. It is
+
+300
+00:23:06,720 --> 00:23:09,300
+spontaneous. But what is spontaneous? It is not
+
+301
+00:23:09,300 --> 00:23:13,080
+the act of writing poetry. It is not the act of
+
+302
+00:23:13,080 --> 00:23:15,380
+saying poetry. It is the feeling which is
+
+303
+00:23:15,380 --> 00:23:21,180
+spontaneous. So I think, you know, poetry involves
+
+304
+00:23:21,180 --> 00:23:25,960
+craftsmanship. And sometimes poets suffer, fret,
+
+305
+00:23:26,320 --> 00:23:29,440
+in order to, you know, produce this poem. It is
+
+306
+00:23:29,440 --> 00:23:34,720
+not easy. Anyone can express his emotion, but not
+
+307
+00:23:34,720 --> 00:23:37,040
+in a poetic way. Yeah, not in a poetic way,
+
+308
+00:23:37,120 --> 00:23:39,540
+because, you know, if you want to be a poet, you
+
+309
+00:23:39,540 --> 00:23:46,290
+need like to fret more and more. Okay, yes. It
+
+310
+00:23:46,290 --> 00:23:49,470
+seems like the students are unprepared today, you
+
+311
+00:23:49,470 --> 00:23:53,310
+know. It is because you are having exam. But let
+
+312
+00:23:53,310 --> 00:23:58,690
+me, when he complains, like, what red hand, what
+
+313
+00:23:58,690 --> 00:24:03,890
+red feet? Like, when their heart began here.
+
+314
+00:24:07,610 --> 00:24:09,050
+Like, when he said,
+
+315
+00:24:12,040 --> 00:24:15,640
+When the stars know what shoulder, yes. And when
+
+316
+00:24:15,640 --> 00:24:19,260
+their heart began to beat, what red hand, what red
+
+317
+00:24:19,260 --> 00:24:22,840
+feet? Do you think, you know here, this
+
+318
+00:24:22,840 --> 00:24:26,900
+questioning involves any fascination? Like fearful
+
+319
+00:24:26,900 --> 00:24:31,760
+symmetry? Like burning bright? What red hand, what
+
+320
+00:24:31,760 --> 00:24:37,060
+red feet? I think here, he's complaining. What
+
+321
+00:24:37,060 --> 00:24:40,120
+dread hand, dread hand, or dread feet? This is
+
+322
+00:24:40,120 --> 00:24:42,900
+very frightening. This is very scary. Isn't it?
+
+323
+00:24:44,020 --> 00:24:48,000
+Yeah, but no, I think, you know, questioning here,
+
+324
+00:24:48,420 --> 00:24:51,420
+what dread hand, what dread feet? Like he's, you
+
+325
+00:24:51,420 --> 00:24:57,780
+know, I mean, the tiger is seen as a monster here.
+
+326
+00:24:58,280 --> 00:25:03,510
+It is like a mythological creature. You see? It is
+
+327
+00:25:03,510 --> 00:25:07,270
+not like any animal. Wadded hand, wadded feet. So
+
+328
+00:25:07,270 --> 00:25:10,230
+I think, you know, this shows a complaint that it
+
+329
+00:25:10,230 --> 00:25:13,710
+was about industrial revolution. And look here,
+
+330
+00:25:14,310 --> 00:25:17,910
+the hole, the hammer, the furnace. It is like a
+
+331
+00:25:17,910 --> 00:25:23,580
+goldsmith. I'm sorry, I'm not helping you. No, I
+
+332
+00:25:23,580 --> 00:25:28,280
+want to say that yes, it is about industrial
+
+333
+00:25:28,280 --> 00:25:30,180
+revolution. It's the time of industrial
+
+334
+00:25:30,180 --> 00:25:34,520
+revolution, but because he wants to make a poetic
+
+335
+00:25:34,520 --> 00:25:37,740
+revolution, he cannot say it is directly. So he
+
+336
+00:25:37,740 --> 00:25:41,980
+wants to use this means in a very symbolic way.
+
+337
+00:25:42,150 --> 00:25:45,630
+Even if he speaks about the industrial revolution,
+
+338
+00:25:45,950 --> 00:25:54,970
+he wants to convey something other. So I think you
+
+339
+00:25:54,970 --> 00:25:57,410
+know what you might think also because this is an
+
+340
+00:25:57,410 --> 00:26:00,290
+open debate in fact. I'm not going to close it
+
+341
+00:26:00,290 --> 00:26:03,070
+today. It's an open debate. I want you to think
+
+342
+00:26:04,130 --> 00:26:06,410
+further about this. Is it about poetic
+
+343
+00:26:06,410 --> 00:26:09,790
+imagination? Or is it about industrial revolution?
+
+344
+00:26:10,130 --> 00:26:13,830
+And this is what I want you to research. So I want
+
+345
+00:26:13,830 --> 00:26:18,770
+to close this debate. It is part of an assignment
+
+346
+00:26:18,770 --> 00:26:20,950
+I'm giving you, and we'll talk about this
+
+347
+00:26:20,950 --> 00:26:25,330
+assignment later. It might be a supplement to your
+
+348
+00:26:25,330 --> 00:26:28,850
+midterm exam, which I'm going to give you in a
+
+349
+00:26:28,850 --> 00:26:33,080
+minute. So I would like to thank both teams for
+
+350
+00:26:33,080 --> 00:26:37,320
+sharing with me and we'll see next time we're
+
+351
+00:26:37,320 --> 00:26:39,860
+going like to continue. Thank you very much.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/ReZsY2VOIaY_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/ReZsY2VOIaY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..ec9625b61add3bf6fc5e69201b3071cde0a54fed
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/ReZsY2VOIaY_raw.json
@@ -0,0 +1 @@
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So today, after listening to your reports,", "tokens": [1018, 12, 15142, 335, 84, 419, 320, 49576, 13, 1012, 366, 291, 30, 2205, 13, 407, 965, 11, 934, 4764, 281, 428, 7122, 11], "avg_logprob": -0.31125, "compression_ratio": 0.9759036144578314, "no_speech_prob": 0.0, "words": [{"start": 12.260000000000002, "end": 13.3, "word": " As", "probability": 0.038665771484375}, {"start": 13.3, "end": 14.34, "word": "-salamu", "probability": 0.745361328125}, {"start": 14.34, "end": 14.66, "word": " alaykum.", "probability": 0.8429361979166666}, {"start": 15.36, "end": 16.4, "word": " How", "probability": 0.76708984375}, {"start": 16.4, "end": 16.48, "word": " are", "probability": 0.9453125}, {"start": 16.48, "end": 16.62, "word": " you?", "probability": 0.97216796875}, {"start": 18.44, "end": 19.24, "word": " Good.", "probability": 0.87744140625}, {"start": 21.82, "end": 22.12, "word": " So", "probability": 0.818359375}, {"start": 22.12, "end": 22.62, "word": " today,", "probability": 0.5986328125}, {"start": 23.14, "end": 23.5, "word": " after", "probability": 0.479736328125}, {"start": 23.5, "end": 23.98, "word": " listening", "probability": 0.8056640625}, {"start": 23.98, "end": 24.34, "word": " to", "probability": 0.9677734375}, {"start": 24.34, "end": 25.06, "word": " your", "probability": 0.88916015625}, {"start": 25.06, "end": 25.68, "word": " reports,", "probability": 0.8974609375}], "temperature": 1.0}, {"id": 2, "seek": 5155, "start": 27.45, "end": 51.55, "text": " And we're planning to continue the debate we started last time. 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I want a different guess.", "tokens": [583, 949, 321, 722, 11, 286, 576, 312, 3102, 294, 4764, 281, 472, 2275, 295, 6342, 13, 286, 528, 257, 819, 2041, 13], "avg_logprob": -0.12386067522068818, "compression_ratio": 1.1777777777777778, "no_speech_prob": 0.0, "words": [{"start": 53.21, "end": 53.57, "word": " But", "probability": 0.81689453125}, {"start": 53.57, "end": 53.89, "word": " before", "probability": 0.85302734375}, {"start": 53.89, "end": 54.11, "word": " we", "probability": 0.96142578125}, {"start": 54.11, "end": 54.57, "word": " start,", "probability": 0.93505859375}, {"start": 54.81, "end": 54.91, "word": " I", "probability": 0.99853515625}, {"start": 54.91, "end": 55.05, "word": " would", "probability": 0.8837890625}, {"start": 55.05, "end": 55.27, "word": " be", "probability": 0.9580078125}, {"start": 55.27, "end": 55.77, "word": " interested", "probability": 0.86962890625}, {"start": 55.77, "end": 56.57, "word": " in", "probability": 0.93896484375}, {"start": 56.57, "end": 57.13, "word": " listening", "probability": 0.62548828125}, {"start": 57.13, "end": 57.77, "word": " to", "probability": 0.96923828125}, {"start": 57.77, "end": 59.45, "word": " one", "probability": 0.91748046875}, {"start": 59.45, "end": 59.93, "word": " report", "probability": 0.96533203125}, {"start": 59.93, "end": 60.11, "word": " of", "probability": 0.96923828125}, {"start": 60.11, "end": 60.47, "word": " yours.", "probability": 0.79296875}, {"start": 67.81, "end": 68.57, "word": " I", "probability": 0.94873046875}, {"start": 68.57, "end": 68.69, "word": " want", "probability": 0.8134765625}, {"start": 68.69, "end": 68.83, "word": " a", "probability": 0.841796875}, {"start": 68.83, "end": 69.21, "word": " different", "probability": 0.91162109375}, {"start": 69.21, "end": 70.37, "word": " guess.", "probability": 0.71728515625}], "temperature": 1.0}, {"id": 4, "seek": 10383, "start": 80.31, "end": 103.83, "text": " Just come here, come here. 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Jihan, do you want to redeem yourself because you keep absent? And you don't like to see the surprises? Do you know what the surprise? It sounds like a bad one. No, no, no. Okay. Okay. It's a good one. You come here. 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Okay, yes. You can have your, your bring, your bring chairs. 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We need like some people to come on my side. Yes, it's about industrial revolution. Okay, you want me to be alone?", "tokens": [1033, 11, 1392, 13, 492, 643, 411, 512, 561, 281, 808, 322, 452, 1252, 13, 1079, 11, 309, 311, 466, 9987, 8894, 13, 1033, 11, 291, 528, 385, 281, 312, 3312, 30], "avg_logprob": -0.1806344696969697, "compression_ratio": 1.1759259259259258, "no_speech_prob": 0.0, "words": [{"start": 379.28000000000003, "end": 379.92, "word": " Okay,", "probability": 0.302978515625}, {"start": 380.08, "end": 380.46, "word": " okay.", "probability": 0.89404296875}, {"start": 391.98, "end": 392.62, "word": " We", "probability": 0.8720703125}, {"start": 392.62, "end": 392.88, "word": " need", "probability": 0.91552734375}, {"start": 392.88, "end": 393.04, "word": " like", "probability": 0.453369140625}, {"start": 393.04, "end": 393.22, "word": " some", "probability": 0.869140625}, {"start": 393.22, "end": 393.48, "word": " people", "probability": 0.97265625}, {"start": 393.48, "end": 393.66, "word": " to", "probability": 0.96826171875}, {"start": 393.66, "end": 393.88, "word": " come", "probability": 0.86572265625}, {"start": 393.88, "end": 394.18, "word": " on", "probability": 0.94873046875}, {"start": 394.18, "end": 394.46, "word": " my", "probability": 0.9697265625}, {"start": 394.46, "end": 394.88, "word": " side.", "probability": 0.6455078125}, {"start": 396.84, "end": 397.48, "word": " Yes,", "probability": 0.78759765625}, {"start": 397.94, "end": 398.3, "word": " it's", "probability": 0.962646484375}, {"start": 398.3, "end": 398.54, "word": " about", "probability": 0.92236328125}, {"start": 398.54, "end": 399.08, "word": " industrial", "probability": 0.52880859375}, {"start": 399.08, "end": 399.58, "word": " revolution.", "probability": 0.94140625}, {"start": 402.4, "end": 403.04, "word": " Okay,", "probability": 0.8662109375}, {"start": 403.82, "end": 404.14, "word": " you", "probability": 0.9130859375}, {"start": 404.14, "end": 404.26, "word": " want", "probability": 0.87939453125}, {"start": 404.26, "end": 404.38, "word": " me", "probability": 0.958984375}, {"start": 404.38, "end": 404.5, "word": " to", "probability": 0.9716796875}, {"start": 404.5, "end": 404.64, "word": " be", "probability": 0.9599609375}, {"start": 404.64, "end": 404.96, "word": " alone?", "probability": 0.97119140625}], "temperature": 1.0}, {"id": 16, "seek": 42597, "start": 408.05, "end": 425.97, "text": " Okay, yes? Yes, Rwand? Now we are like the other Rwand. You see? Yes, do you want like? No, you just sit Rwand like. We don't have two Rwand. 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We have it here. So, you need a mic? Khaled, do they have a mic? Just one mic? Okay. It's okay. So, and we have to vote who's winning. 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Like, is the tiger about poetic imagination, artistic imagination? Or is it about, you know, the Industrial Revolution? Okay. Shall we start by you? By your team? Yes. What do you think? 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beyond this creation, to see like he reflected like the bad and the good, like he showed us a creation of art. And that's what I see like is very prominent about this poet, the poem in particular. Okay, thank you. Dewan, do you want to add anything? You just come closer here. 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So he's considered one of them. So he's also criticizing the industrial revolution.", "tokens": [286, 519, 300, 6740, 23451, 307, 4888, 472, 295, 264, 13590, 1434, 38364, 293, 436, 645, 439, 5922, 466, 45474, 264, 9987, 8894, 293, 439, 641, 15155, 13, 407, 415, 311, 4888, 472, 295, 552, 13, 407, 415, 311, 611, 45474, 264, 9987, 8894, 13], "avg_logprob": -0.20940896447585977, "compression_ratio": 1.7464788732394365, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 575.28, "end": 575.5, "word": " I", "probability": 0.73095703125}, {"start": 575.5, "end": 575.74, "word": " think", "probability": 0.91455078125}, {"start": 575.74, "end": 576.0, "word": " that", "probability": 0.85009765625}, {"start": 576.0, "end": 576.7, "word": " William", "probability": 0.9619140625}, {"start": 576.7, "end": 577.0, "word": " Blake", "probability": 0.9462890625}, {"start": 577.0, "end": 577.18, "word": " is", "probability": 0.90966796875}, {"start": 577.18, "end": 577.5, "word": " considered", "probability": 0.7890625}, 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Like as you see, there are many references in the poem which assert the fact that it is about the industrial revolution. This meticulous process of designing, of framing the tiger seems to be like it is about industrial revolution.", "tokens": [583, 286, 519, 510, 294, 341, 13065, 11, 309, 307, 466, 9987, 8894, 13, 1743, 382, 291, 536, 11, 456, 366, 867, 15400, 294, 264, 13065, 597, 19810, 264, 1186, 300, 309, 307, 466, 264, 9987, 8894, 13, 639, 41566, 6893, 1399, 295, 14685, 11, 295, 28971, 264, 21432, 2544, 281, 312, 411, 309, 307, 466, 9987, 8894, 13], "avg_logprob": -0.15885415946443876, "compression_ratio": 1.7633136094674555, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 619.56, "end": 620.06, "word": " But", "probability": 0.736328125}, {"start": 620.06, "end": 620.26, "word": " I", "probability": 0.9697265625}, {"start": 620.26, "end": 620.5, "word": " think", "probability": 0.91162109375}, {"start": 620.5, "end": 620.78, "word": " here", "probability": 0.845703125}, {"start": 620.78, "end": 620.96, "word": " in", "probability": 0.841796875}, {"start": 620.96, "end": 621.16, "word": " this", "probability": 0.9453125}, {"start": 621.16, "end": 621.5, "word": " poem,", "probability": 0.9873046875}, {"start": 621.88, "end": 622.02, "word": " it", "probability": 0.9375}, {"start": 622.02, "end": 622.2, "word": " is", "probability": 0.951171875}, {"start": 622.2, "end": 622.48, "word": " about", "probability": 0.9130859375}, {"start": 622.48, "end": 623.0, "word": " industrial", "probability": 0.640625}, {"start": 623.0, "end": 623.52, "word": " revolution.", "probability": 0.9306640625}, {"start": 624.26, "end": 624.44, "word": " Like", "probability": 0.62646484375}, {"start": 624.44, "end": 624.72, "word": " as", "probability": 0.62890625}, {"start": 624.72, "end": 624.84, "word": " you", "probability": 0.96630859375}, {"start": 624.84, "end": 625.12, "word": " see,", "probability": 0.9287109375}, {"start": 625.38, "end": 625.42, "word": " there", "probability": 0.90869140625}, {"start": 625.42, "end": 625.62, "word": " are", "probability": 0.94482421875}, {"start": 625.62, "end": 625.94, "word": " many", "probability": 0.90380859375}, {"start": 625.94, "end": 626.38, "word": " references", "probability": 0.89453125}, {"start": 626.38, "end": 626.64, "word": " in", "probability": 0.947265625}, {"start": 626.64, "end": 626.8, "word": " the", "probability": 0.9189453125}, {"start": 626.8, "end": 627.08, "word": " poem", "probability": 0.98388671875}, {"start": 627.08, "end": 628.06, "word": " which", "probability": 0.474609375}, {"start": 628.06, "end": 628.72, "word": " assert", "probability": 0.9619140625}, {"start": 628.72, "end": 628.96, "word": " the", "probability": 0.89697265625}, {"start": 628.96, "end": 629.2, "word": " fact", "probability": 0.91748046875}, {"start": 629.2, "end": 629.44, "word": " that", "probability": 0.92919921875}, {"start": 629.44, "end": 629.6, "word": " it", "probability": 0.9501953125}, {"start": 629.6, "end": 629.82, "word": " is", "probability": 0.9501953125}, {"start": 629.82, "end": 630.16, "word": " about", "probability": 0.912109375}, {"start": 630.16, "end": 630.38, "word": " the", "probability": 0.6552734375}, {"start": 630.38, "end": 630.68, "word": " industrial", "probability": 0.75}, {"start": 630.68, "end": 631.22, "word": " revolution.", "probability": 0.9365234375}, {"start": 631.78, "end": 631.98, "word": " This", "probability": 0.89697265625}, {"start": 631.98, "end": 632.88, "word": " meticulous", "probability": 0.97021484375}, {"start": 632.88, "end": 634.86, "word": " process", "probability": 0.7998046875}, {"start": 634.86, "end": 635.68, "word": " of", "probability": 0.97021484375}, {"start": 635.68, "end": 636.54, "word": " designing,", "probability": 0.9052734375}, {"start": 636.8, "end": 636.88, "word": " of", "probability": 0.95849609375}, {"start": 636.88, "end": 637.36, "word": " framing", "probability": 0.90283203125}, {"start": 637.36, "end": 638.6, "word": " the", "probability": 0.7265625}, {"start": 638.6, "end": 639.06, "word": " tiger", "probability": 0.90576171875}, {"start": 639.06, "end": 640.16, "word": " seems", "probability": 0.51318359375}, {"start": 640.16, "end": 640.34, "word": " to", "probability": 0.96875}, {"start": 640.34, "end": 640.52, "word": " be", "probability": 0.93408203125}, {"start": 640.52, "end": 640.94, "word": " like", "probability": 0.8681640625}, {"start": 640.94, "end": 641.6, "word": " it", "probability": 0.763671875}, {"start": 641.6, "end": 641.74, "word": " is", "probability": 0.94580078125}, {"start": 641.74, "end": 642.02, "word": " about", "probability": 0.9130859375}, {"start": 642.02, "end": 642.5, "word": " industrial", "probability": 0.85888671875}, {"start": 642.5, "end": 642.94, "word": " revolution.", "probability": 0.93408203125}], "temperature": 1.0}, {"id": 25, "seek": 66687, "start": 647.73, "end": 666.87, "text": " It's okay. Okay. So as you said, that the poem generally talks about a kind of revolution, whether it is a political revolution or a literary or again, a poetic revolution, we can consider both of them inside the poem here, The Tiger.", "tokens": [467, 311, 1392, 13, 1033, 13, 407, 382, 291, 848, 11, 300, 264, 13065, 5101, 6686, 466, 257, 733, 295, 8894, 11, 1968, 309, 307, 257, 3905, 8894, 420, 257, 24194, 420, 797, 11, 257, 41080, 8894, 11, 321, 393, 1949, 1293, 295, 552, 1854, 264, 13065, 510, 11, 440, 22025, 13], "avg_logprob": -0.1684846765590164, "compression_ratio": 1.5359477124183007, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 647.73, "end": 647.85, "word": " It's", "probability": 0.7261962890625}, {"start": 647.85, "end": 648.09, "word": " okay.", "probability": 0.8173828125}, {"start": 648.71, "end": 648.95, "word": " Okay.", "probability": 0.3525390625}, {"start": 649.61, "end": 650.05, "word": " So", "probability": 0.8564453125}, {"start": 650.05, "end": 651.45, "word": " as", "probability": 0.4931640625}, {"start": 651.45, "end": 651.63, "word": " you", "probability": 0.9658203125}, {"start": 651.63, "end": 652.01, "word": " said,", "probability": 0.95166015625}, {"start": 652.29, "end": 652.43, "word": " that", "probability": 0.8837890625}, {"start": 652.43, "end": 652.69, "word": " the", "probability": 0.9228515625}, {"start": 652.69, "end": 653.05, "word": " poem", "probability": 0.98388671875}, {"start": 653.05, "end": 653.75, "word": " generally", "probability": 0.89013671875}, {"start": 653.75, "end": 654.27, "word": " talks", "probability": 0.8330078125}, {"start": 654.27, "end": 654.73, "word": " about", "probability": 0.90673828125}, {"start": 654.73, "end": 655.07, "word": " a", "probability": 0.99267578125}, {"start": 655.07, "end": 655.33, "word": " kind", "probability": 0.8818359375}, {"start": 655.33, "end": 655.53, "word": " of", "probability": 0.97216796875}, {"start": 655.53, "end": 656.05, "word": " revolution,", "probability": 0.9423828125}, {"start": 656.83, "end": 657.09, "word": " whether", "probability": 0.92724609375}, {"start": 657.09, "end": 657.35, "word": " it", "probability": 0.94921875}, {"start": 657.35, "end": 657.67, "word": " is", "probability": 0.943359375}, {"start": 657.67, "end": 658.17, "word": " a", "probability": 0.9970703125}, {"start": 658.17, "end": 658.55, "word": " political", "probability": 0.908203125}, {"start": 658.55, "end": 659.21, "word": " revolution", "probability": 0.93310546875}, {"start": 659.21, "end": 659.95, "word": " or", "probability": 0.68994140625}, {"start": 659.95, "end": 660.87, "word": " a", "probability": 0.94384765625}, {"start": 660.87, "end": 661.19, "word": " literary", "probability": 0.94287109375}, {"start": 661.19, "end": 661.89, "word": " or", "probability": 0.71630859375}, {"start": 661.89, "end": 662.31, "word": " again,", "probability": 0.78173828125}, {"start": 662.49, "end": 662.63, "word": " a", "probability": 0.99560546875}, {"start": 662.63, "end": 662.93, "word": " poetic", "probability": 0.94677734375}, {"start": 662.93, "end": 663.53, "word": " revolution,", "probability": 0.92041015625}, {"start": 663.67, "end": 663.79, "word": " we", "probability": 0.95849609375}, {"start": 663.79, "end": 663.93, "word": " can", "probability": 0.9462890625}, {"start": 663.93, "end": 664.29, "word": " consider", "probability": 0.93115234375}, {"start": 664.29, "end": 664.55, "word": " both", "probability": 0.880859375}, {"start": 664.55, "end": 664.73, "word": " of", "probability": 0.97119140625}, {"start": 664.73, "end": 664.87, "word": " them", "probability": 0.88525390625}, {"start": 664.87, "end": 665.25, "word": " inside", "probability": 0.93603515625}, {"start": 665.25, "end": 665.57, "word": " the", "probability": 0.92333984375}, {"start": 665.57, "end": 665.95, "word": " poem", "probability": 0.98193359375}, {"start": 665.95, "end": 666.29, "word": " here,", "probability": 0.84375}, {"start": 666.43, "end": 666.57, "word": " The", "probability": 0.5263671875}, {"start": 666.57, "end": 666.87, "word": " Tiger.", "probability": 0.8544921875}], "temperature": 1.0}, {"id": 26, "seek": 68331, "start": 667.67, "end": 683.31, "text": " So this is just as you said before that the poem is talking about the industrial revolution or the French or the American revolution, whatever revolution it is. So we can talk about revolutions in general. So you are giving me credit. Thank you very much. You are giving me credit.", "tokens": [407, 341, 307, 445, 382, 291, 848, 949, 300, 264, 13065, 307, 1417, 466, 264, 9987, 8894, 420, 264, 5522, 420, 264, 2665, 8894, 11, 2035, 8894, 309, 307, 13, 407, 321, 393, 751, 466, 3698, 15892, 294, 2674, 13, 407, 291, 366, 2902, 385, 5397, 13, 1044, 291, 588, 709, 13, 509, 366, 2902, 385, 5397, 13], "avg_logprob": -0.2451006391290891, "compression_ratio": 1.688622754491018, "no_speech_prob": 4.231929779052734e-06, "words": [{"start": 667.67, "end": 668.07, "word": " So", "probability": 0.7197265625}, {"start": 668.07, "end": 668.31, "word": " this", "probability": 0.560546875}, {"start": 668.31, "end": 668.71, "word": " is", "probability": 0.66845703125}, {"start": 668.71, "end": 669.33, "word": " just", "probability": 0.81103515625}, {"start": 669.33, "end": 669.83, "word": " as", "probability": 0.6806640625}, {"start": 669.83, "end": 669.99, "word": " you", "probability": 0.96533203125}, {"start": 669.99, "end": 670.25, "word": " said", "probability": 0.94287109375}, {"start": 670.25, "end": 670.71, "word": " before", "probability": 0.849609375}, {"start": 670.71, "end": 671.53, "word": " that", "probability": 0.5615234375}, {"start": 671.53, "end": 671.69, "word": " the", "probability": 0.383544921875}, {"start": 671.69, "end": 671.87, "word": " poem", "probability": 0.64697265625}, {"start": 671.87, "end": 672.05, "word": " is", "probability": 0.89306640625}, {"start": 672.05, "end": 672.27, "word": " talking", "probability": 0.8662109375}, {"start": 672.27, "end": 672.51, "word": " about", "probability": 0.90380859375}, {"start": 672.51, "end": 672.79, "word": " the", "probability": 0.88916015625}, {"start": 672.79, "end": 673.23, "word": " industrial", "probability": 0.5927734375}, {"start": 673.23, "end": 673.69, "word": " revolution", "probability": 0.94482421875}, {"start": 673.69, "end": 673.89, "word": " or", "probability": 0.82373046875}, {"start": 673.89, "end": 674.01, "word": " the", "probability": 0.5087890625}, {"start": 674.01, "end": 674.25, "word": " French", "probability": 0.85400390625}, {"start": 674.25, "end": 674.41, "word": " or", "probability": 0.85205078125}, {"start": 674.41, "end": 674.57, "word": " the", "probability": 0.85107421875}, {"start": 674.57, "end": 674.87, "word": " American", "probability": 0.837890625}, {"start": 674.87, "end": 675.49, "word": " revolution,", "probability": 0.63916015625}, {"start": 675.87, "end": 676.05, "word": " whatever", "probability": 0.9345703125}, {"start": 676.05, "end": 676.59, "word": " revolution", "probability": 0.91015625}, {"start": 676.59, "end": 676.81, "word": " it", "probability": 0.931640625}, {"start": 676.81, "end": 677.11, "word": " is.", "probability": 0.93408203125}, {"start": 677.41, "end": 677.63, "word": " So", "probability": 0.9453125}, {"start": 677.63, "end": 677.81, "word": " we", "probability": 0.9033203125}, {"start": 677.81, "end": 677.97, "word": " can", "probability": 0.94775390625}, {"start": 677.97, "end": 678.15, "word": " talk", "probability": 0.84375}, {"start": 678.15, "end": 678.39, "word": " about", "probability": 0.9091796875}, {"start": 678.39, "end": 679.03, "word": " revolutions", "probability": 0.881103515625}, {"start": 679.03, "end": 679.65, "word": " in", "probability": 0.935546875}, {"start": 679.65, "end": 680.01, "word": " general.", "probability": 0.8974609375}, {"start": 680.19, "end": 680.37, "word": " So", "probability": 0.701171875}, {"start": 680.37, "end": 680.55, "word": " you", "probability": 0.91845703125}, {"start": 680.55, "end": 680.65, "word": " are", "probability": 0.5888671875}, {"start": 680.65, "end": 680.83, "word": " giving", "probability": 0.89794921875}, {"start": 680.83, "end": 681.05, "word": " me", "probability": 0.94921875}, {"start": 681.05, "end": 681.33, "word": " credit.", "probability": 0.89306640625}, {"start": 681.47, "end": 681.63, "word": " Thank", "probability": 0.81005859375}, {"start": 681.63, "end": 681.83, "word": " you", "probability": 0.9599609375}, {"start": 681.83, "end": 681.93, "word": " very", "probability": 0.7880859375}, {"start": 681.93, "end": 682.19, "word": " much.", "probability": 0.91552734375}, {"start": 682.63, "end": 682.83, "word": " You", "probability": 0.90966796875}, {"start": 682.83, "end": 682.93, "word": " are", "probability": 0.576171875}, {"start": 682.93, "end": 683.11, "word": " giving", "probability": 0.89697265625}, {"start": 683.11, "end": 683.31, "word": " me", "probability": 0.96044921875}, {"start": 683.31, "end": 683.31, "word": " credit.", "probability": 0.89208984375}], "temperature": 1.0}, {"id": 27, "seek": 70417, "start": 683.33, "end": 704.17, "text": " It's okay. So from what you have said, again, the Industrial Revolution, we can talk about the poetic revolution inside the poem itself. As Jihan mentioned before too, that the age before William Blake is the age of reason, as you know. 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I mean the internal side of the human being. They dealt with him as a kind of report or machine or something like that. 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Okay. And I'm not sure like whether one of my team members is going to have, you know, yeah, this is the heart of debating, we have to disagree with each other. Actually, the poem is like describing process and like we all know that industrial revolution is concerned with the process like to", "tokens": [1033, 11, 1309, 291, 588, 709, 11, 291, 458, 11, 309, 3263, 1880, 11, 457, 718, 505, 11, 291, 458, 11, 13073, 14091, 365, 291, 13, 1033, 13, 400, 286, 478, 406, 988, 411, 1968, 472, 295, 452, 1469, 2679, 307, 516, 281, 362, 11, 291, 458, 11, 1338, 11, 341, 307, 264, 1917, 295, 40647, 11, 321, 362, 281, 14091, 365, 1184, 661, 13, 5135, 11, 264, 13065, 307, 411, 16141, 1399, 293, 411, 321, 439, 458, 300, 9987, 8894, 307, 5922, 365, 264, 1399, 411, 281], "avg_logprob": -0.2456109510378891, "compression_ratio": 1.7136752136752136, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 723.2199999999999, "end": 723.6999999999999, "word": " Okay,", "probability": 0.473876953125}, {"start": 723.6999999999999, "end": 724.18, "word": " thank", "probability": 0.8212890625}, {"start": 724.18, "end": 724.32, "word": " you", "probability": 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And in the tiger, it can be seen as it symbolized the industrial revolution by the process of its creation. Yeah, and I'm going to add to that that if you look here at this creation, it is a monster-like. It is a monster. It is like a monster. And what is more monstrous than the industrial revolution? 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But again, it is deep inside, it has corrupted, it corrupts the people, it has a moral corruption, social corruption. So I think this is not like an ordinary tiger. It is a mythical, it is a monster, and it reminds me of Chile, Frankenstein. You see what I mean? 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Might he mean the lamb in his earlier poem, which he read in the past?", "tokens": [1033, 11, 286, 528, 281, 584, 490, 264, 13065, 2564, 11, 983, 415, 5111, 264, 21432, 293, 264, 10097, 13, 23964, 415, 914, 264, 10097, 294, 702, 3071, 13065, 11, 597, 415, 1401, 294, 264, 1791, 30], "avg_logprob": -0.22162829339504242, "compression_ratio": 1.3157894736842106, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 829.96, "end": 830.36, "word": " Okay,", "probability": 0.3828125}, {"start": 830.48, "end": 830.58, "word": " I", "probability": 0.9716796875}, {"start": 830.58, "end": 830.8, "word": " want", "probability": 0.833984375}, {"start": 830.8, "end": 830.98, "word": " to", "probability": 0.93896484375}, {"start": 830.98, "end": 831.18, "word": " say", "probability": 0.73828125}, {"start": 831.18, "end": 831.78, "word": " from", "probability": 0.74169921875}, {"start": 831.78, "end": 832.14, "word": " the", "probability": 0.89208984375}, {"start": 832.14, "end": 832.74, "word": " poem", "probability": 0.953125}, {"start": 832.74, "end": 833.22, "word": " itself,", "probability": 0.8203125}, {"start": 833.74, "end": 834.32, "word": " why", "probability": 0.87353515625}, {"start": 834.32, "end": 834.58, "word": " he", "probability": 0.91455078125}, {"start": 834.58, "end": 834.96, "word": " chose", "probability": 0.40625}, {"start": 834.96, "end": 836.46, "word": " the", "probability": 0.89111328125}, {"start": 836.46, "end": 836.9, "word": " tiger", "probability": 0.94189453125}, {"start": 836.9, "end": 837.2, "word": " and", "probability": 0.9423828125}, {"start": 837.2, "end": 837.36, "word": " the", "probability": 0.91943359375}, {"start": 837.36, "end": 837.58, "word": " lamb.", "probability": 0.8857421875}, {"start": 838.6, "end": 838.9, "word": " Might", "probability": 0.89208984375}, {"start": 838.9, "end": 839.08, "word": " he", "probability": 0.9345703125}, {"start": 839.08, "end": 839.36, "word": " mean", "probability": 0.9384765625}, {"start": 839.36, "end": 839.66, "word": " the", "probability": 0.8115234375}, {"start": 839.66, "end": 840.18, "word": " lamb", "probability": 0.84716796875}, {"start": 840.18, "end": 840.54, "word": " in", "probability": 0.48388671875}, {"start": 840.54, "end": 840.72, "word": " his", "probability": 0.9638671875}, {"start": 840.72, "end": 841.3, "word": " earlier", "probability": 0.9423828125}, {"start": 841.3, "end": 842.74, "word": " poem,", "probability": 0.93408203125}, {"start": 843.3, "end": 843.6, "word": " which", "probability": 0.94677734375}, {"start": 843.6, "end": 843.78, "word": " he", "probability": 0.962890625}, {"start": 843.78, "end": 844.26, "word": " read", "probability": 0.6943359375}, {"start": 844.26, "end": 844.7, "word": " in", "probability": 0.9365234375}, {"start": 844.7, "end": 845.6, "word": " the", "probability": 0.90771484375}, {"start": 845.6, "end": 845.96, "word": " past?", "probability": 0.88671875}], "temperature": 1.0}, {"id": 34, "seek": 86844, "start": 846.8, "end": 868.44, "text": " So in the line who he wrote the tiger, who wrote the lamb. So he might be referred to refer to the poet himself and be the following tiger which follow the poem The Lamb. So he exactly chose the lamb and the tiger to show that this is the... They are created by the same creator. Thank you very much. Yeah, what do you think?", "tokens": [407, 294, 264, 1622, 567, 415, 4114, 264, 21432, 11, 567, 4114, 264, 10097, 13, 407, 415, 1062, 312, 10839, 281, 2864, 281, 264, 20874, 3647, 293, 312, 264, 3480, 21432, 597, 1524, 264, 13065, 440, 19302, 13, 407, 415, 2293, 5111, 264, 10097, 293, 264, 21432, 281, 855, 300, 341, 307, 264, 485, 814, 366, 2942, 538, 264, 912, 14181, 13, 1044, 291, 588, 709, 13, 865, 11, 437, 360, 291, 519, 30], "avg_logprob": -0.29375000317891437, "compression_ratio": 1.6979166666666667, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 846.8000000000001, "end": 847.32, "word": " So", "probability": 0.47607421875}, {"start": 847.32, "end": 847.84, "word": " in", "probability": 0.2249755859375}, {"start": 847.84, "end": 847.92, "word": " the", "probability": 0.74072265625}, {"start": 847.92, "end": 848.14, "word": " line", "probability": 0.92724609375}, {"start": 848.14, "end": 848.44, "word": " who", "probability": 0.465576171875}, {"start": 848.44, "end": 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And you want to add anything? As Rawan said, I agree with her that the tiger is about industrial revolution because the tiger has two things, the bad side and the good side. So it is... It applies to industrial revolution. 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Is it a monastery for whom? 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It, you know, organized, it framed their life from the outside. They, you know, they were more urbanized. However, there was moral degradation. There, you know, there was like political degradation, social degradation. 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See? So it might apply to it. So again, what immortal hand or eye? This is the immortal hand and the eye of the poet. Of the poet. Because we mentioned before so many times that poetry is immortalizing things. Yep. Let's see, let's see another voice from the audience. 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And if you look like tiger, tiger, burning bright, it's like very systematic. It's like a machine which goes, and if you look even at the rhythm, you know, it is mechanical. It has to do with the sound of the machine. Tiger, tiger, tiger, burning bright. It is a machine like, yes, yes please. 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Because it's to do with creation. Yeah, we use words, we don't use hammers. Yeah, he could have used like, what words, what vocabulary you like, you know? 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Well, it can be also referred to. Okay, yes, there, Ola. 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Metaphorical. Metaphorical. He compares his feelings and emotions to the others. So it's not just the hammers and the chairs. We are not stuck to the text and such.", "tokens": [865, 11, 415, 727, 362, 1143, 3435, 293, 291, 458, 11, 415, 727, 362, 1143, 552, 11, 291, 458, 11, 420, 415, 727, 362, 12075, 292, 281, 300, 13, 6377, 18560, 804, 13, 6377, 18560, 804, 13, 634, 38334, 702, 6640, 293, 8462, 281, 264, 2357, 13, 407, 309, 311, 406, 445, 264, 36600, 433, 293, 264, 18299, 13, 492, 366, 406, 5541, 281, 264, 2487, 293, 1270, 13], "avg_logprob": -0.39397321215697695, "compression_ratio": 1.7142857142857142, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1688.75, "end": 1689.01, "word": " Yeah,", "probability": 0.218994140625}, {"start": 1689.13, "end": 1689.31, "word": " he", "probability": 0.52490234375}, {"start": 1689.31, "end": 1689.53, "word": " could", "probability": 0.87744140625}, {"start": 1689.53, "end": 1689.71, "word": " have", "probability": 0.89111328125}, {"start": 1689.71, "end": 1689.93, "word": " used", "probability": 0.90576171875}, {"start": 1689.93, "end": 1690.21, "word": 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symbolic interpretation. Beyond the meaning. Yeah, it can be he's utilizing the vocabulary and the senses of the time and the previous era to attack their reason, their over...", "tokens": [823, 264, 2487, 307, 257, 665, 4467, 337, 527, 25755, 14174, 13, 19707, 264, 3620, 13, 865, 11, 309, 393, 312, 415, 311, 26775, 264, 19864, 293, 264, 17057, 295, 264, 565, 293, 264, 3894, 4249, 281, 2690, 641, 1778, 11, 641, 670, 485], "avg_logprob": -0.2659722089767456, "compression_ratio": 1.4466666666666668, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 1710.55, "end": 1710.87, "word": " Now", "probability": 0.34423828125}, {"start": 1710.87, "end": 1711.09, "word": " the", "probability": 0.58837890625}, {"start": 1711.09, "end": 1711.41, "word": " text", "probability": 0.900390625}, {"start": 1711.41, "end": 1711.99, "word": " is", "probability": 0.49267578125}, {"start": 1711.99, "end": 1712.13, "word": " a", "probability": 0.88330078125}, {"start": 1712.13, "end": 1712.33, "word": " good", "probability": 0.91650390625}, {"start": 1712.33, "end": 1712.81, "word": " evidence", "probability": 0.9423828125}, {"start": 1712.81, "end": 1713.13, "word": " for", "probability": 0.92578125}, {"start": 1713.13, "end": 1713.51, "word": " our", "probability": 0.8994140625}, {"start": 1713.51, "end": 1714.11, "word": " symbolic", "probability": 0.8232421875}, {"start": 1714.11, "end": 1714.87, "word": " interpretation.", "probability": 0.896484375}, {"start": 1715.11, "end": 1715.25, "word": " Beyond", "probability": 0.3466796875}, {"start": 1715.25, "end": 1715.57, "word": " the", "probability": 0.8955078125}, {"start": 1715.57, "end": 1717.01, "word": " meaning.", "probability": 0.72802734375}, {"start": 1717.21, "end": 1717.43, "word": " Yeah,", "probability": 0.455322265625}, {"start": 1717.63, "end": 1717.69, "word": " it", "probability": 0.92236328125}, {"start": 1717.69, "end": 1717.89, "word": " can", "probability": 0.9345703125}, {"start": 1717.89, "end": 1718.57, "word": " be", "probability": 0.947265625}, {"start": 1718.57, "end": 1718.85, "word": " he's", "probability": 0.749267578125}, {"start": 1718.85, "end": 1719.47, "word": " utilizing", "probability": 0.8701171875}, {"start": 1719.47, "end": 1720.39, "word": " the", "probability": 0.92333984375}, {"start": 1720.39, "end": 1721.19, "word": " vocabulary", "probability": 0.75634765625}, {"start": 1721.19, "end": 1722.09, "word": " and", "probability": 0.8837890625}, {"start": 1722.09, "end": 1722.57, "word": " the", "probability": 0.9267578125}, {"start": 1722.57, "end": 1723.43, "word": " senses", "probability": 0.8046875}, {"start": 1723.43, "end": 1723.69, "word": " of", "probability": 0.9677734375}, {"start": 1723.69, "end": 1723.85, "word": " the", "probability": 0.916015625}, {"start": 1723.85, "end": 1724.15, "word": " time", "probability": 0.896484375}, {"start": 1724.15, "end": 1724.37, "word": " and", "probability": 0.87060546875}, {"start": 1724.37, "end": 1724.49, "word": " the", "probability": 0.89599609375}, {"start": 1724.49, "end": 1725.01, "word": " previous", "probability": 0.8623046875}, {"start": 1725.01, "end": 1725.41, "word": " era", "probability": 0.94677734375}, {"start": 1725.41, "end": 1725.63, "word": " to", "probability": 0.94189453125}, {"start": 1725.63, "end": 1726.23, "word": " attack", "probability": 0.94775390625}, {"start": 1726.23, "end": 1727.41, "word": " their", "probability": 0.6435546875}, {"start": 1727.41, "end": 1728.31, "word": " reason,", "probability": 0.93603515625}, {"start": 1728.55, "end": 1728.71, "word": " their", "probability": 0.9326171875}, {"start": 1728.71, "end": 1729.53, "word": " over...", "probability": 0.49945068359375}], "temperature": 1.0}, {"id": 73, "seek": 174876, "start": 1730.02, "end": 1748.76, "text": " like over rationality and overuse of systematics. This is very metaphoric and I think you know it is very metaphoric about this you know is likely to apply to the poem because as you see like the word frame as I said and again it is their frame", "tokens": [411, 670, 15090, 507, 293, 670, 438, 295, 1185, 30292, 13, 639, 307, 588, 19157, 299, 293, 286, 519, 291, 458, 309, 307, 588, 19157, 299, 466, 341, 291, 458, 307, 3700, 281, 3079, 281, 264, 13065, 570, 382, 291, 536, 411, 264, 1349, 3920, 382, 286, 848, 293, 797, 309, 307, 641, 3920], "avg_logprob": -0.24573863527991555, "compression_ratio": 1.6666666666666667, "no_speech_prob": 9.775161743164062e-06, "words": [{"start": 1730.02, "end": 1730.36, "word": " like", "probability": 0.38720703125}, {"start": 1730.36, "end": 1730.92, "word": " over", "probability": 0.85595703125}, {"start": 1730.92, "end": 1732.06, "word": " rationality", "probability": 0.8193359375}, {"start": 1732.06, "end": 1732.2, "word": " and", "probability": 0.8984375}, {"start": 1732.2, "end": 1733.02, "word": " overuse", "probability": 0.7152099609375}, {"start": 1733.02, "end": 1733.18, "word": " of", "probability": 0.9599609375}, {"start": 1733.18, "end": 1733.68, "word": " systematics.", "probability": 0.34033203125}, {"start": 1733.68, "end": 1734.0, "word": " This", "probability": 0.3857421875}, {"start": 1734.0, "end": 1734.2, "word": " is", "probability": 0.951171875}, {"start": 1734.2, "end": 1734.48, "word": " very", "probability": 0.8486328125}, {"start": 1734.48, "end": 1735.52, "word": " metaphoric", "probability": 0.86962890625}, {"start": 1735.52, "end": 1736.04, "word": " and", "probability": 0.469970703125}, {"start": 1736.04, "end": 1736.12, "word": " I", "probability": 0.89892578125}, {"start": 1736.12, "end": 1736.46, "word": " think", "probability": 0.9208984375}, {"start": 1736.46, "end": 1736.64, "word": " you", "probability": 0.69189453125}, {"start": 1736.64, "end": 1736.94, "word": " know", "probability": 0.88330078125}, {"start": 1736.94, "end": 1738.02, "word": " it", "probability": 0.595703125}, {"start": 1738.02, "end": 1738.5, "word": " is", "probability": 0.81005859375}, {"start": 1738.5, "end": 1738.72, "word": " very", "probability": 0.84814453125}, {"start": 1738.72, "end": 1739.84, "word": " metaphoric", "probability": 0.896240234375}, {"start": 1739.84, "end": 1740.12, "word": " about", "probability": 0.371337890625}, {"start": 1740.12, "end": 1740.78, "word": " this", "probability": 0.9033203125}, {"start": 1740.78, "end": 1741.28, "word": " you", "probability": 0.69482421875}, {"start": 1741.28, "end": 1741.4, "word": " know", "probability": 0.88330078125}, {"start": 1741.4, "end": 1741.6, "word": " is", "probability": 0.84033203125}, {"start": 1741.6, "end": 1742.06, "word": " likely", "probability": 0.89501953125}, {"start": 1742.06, "end": 1742.52, "word": " to", "probability": 0.96923828125}, {"start": 1742.52, "end": 1742.88, "word": " apply", "probability": 0.93017578125}, {"start": 1742.88, "end": 1743.08, "word": " to", "probability": 0.966796875}, {"start": 1743.08, "end": 1743.24, "word": " the", "probability": 0.921875}, {"start": 1743.24, "end": 1743.54, "word": " poem", "probability": 0.97998046875}, {"start": 1743.54, "end": 1743.98, "word": " because", "probability": 0.83203125}, {"start": 1743.98, "end": 1744.22, "word": " as", "probability": 0.939453125}, {"start": 1744.22, "end": 1744.34, "word": " you", "probability": 0.9658203125}, {"start": 1744.34, "end": 1744.6, "word": " see", "probability": 0.9287109375}, {"start": 1744.6, "end": 1745.18, "word": " like", "probability": 0.85107421875}, {"start": 1745.18, "end": 1745.32, "word": " the", "probability": 0.92138671875}, {"start": 1745.32, "end": 1745.56, "word": " word", "probability": 0.93212890625}, {"start": 1745.56, "end": 1746.06, "word": " frame", "probability": 0.634765625}, {"start": 1746.06, "end": 1746.44, "word": " as", "probability": 0.880859375}, {"start": 1746.44, "end": 1746.56, "word": " I", "probability": 0.9638671875}, {"start": 1746.56, "end": 1746.84, "word": " said", "probability": 0.94677734375}, {"start": 1746.84, "end": 1747.32, "word": " and", "probability": 0.87060546875}, {"start": 1747.32, "end": 1747.68, "word": " again", "probability": 0.95068359375}, {"start": 1747.68, "end": 1747.92, "word": " it", "probability": 0.93505859375}, {"start": 1747.92, "end": 1748.1, "word": " is", "probability": 0.9423828125}, {"start": 1748.1, "end": 1748.36, "word": " their", "probability": 0.86376953125}, {"start": 1748.36, "end": 1748.76, "word": " frame", "probability": 0.88818359375}], "temperature": 1.0}, {"id": 74, "seek": 177814, "start": 1748.92, "end": 1778.14, "text": " Because here, daring, you know, we are talking about something who is rebelling against the creator. 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They don't know that those who raise questions, they gain marks.", "tokens": [1033, 11, 309, 2544, 411, 321, 362, 472, 1168, 13, 814, 500, 380, 458, 300, 729, 567, 5300, 1651, 11, 436, 6052, 10640, 13], "avg_logprob": -0.16203124523162843, "compression_ratio": 1.1758241758241759, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2063.11, "end": 2063.71, "word": " Okay,", "probability": 0.6953125}, {"start": 2064.59, "end": 2064.77, "word": " it", "probability": 0.7158203125}, {"start": 2064.77, "end": 2065.07, "word": " seems", "probability": 0.8310546875}, {"start": 2065.07, "end": 2065.33, "word": " like", "probability": 0.927734375}, {"start": 2065.33, "end": 2065.47, "word": " we", "probability": 0.96337890625}, {"start": 2065.47, "end": 2065.87, "word": " have", "probability": 0.94873046875}, {"start": 2065.87, "end": 2066.43, "word": " one", "probability": 0.8603515625}, {"start": 2066.43, "end": 2066.81, "word": " question.", "probability": 0.9365234375}, {"start": 2067.15, "end": 2067.27, "word": " They", "probability": 0.783203125}, {"start": 2067.27, "end": 2067.47, "word": " don't", "probability": 0.977783203125}, {"start": 2067.47, "end": 2067.65, "word": " know", "probability": 0.89208984375}, {"start": 2067.65, "end": 2067.85, "word": " that", "probability": 0.921875}, {"start": 2067.85, "end": 2068.15, "word": " those", "probability": 0.86767578125}, {"start": 2068.15, "end": 2068.49, "word": " who", "probability": 0.9013671875}, {"start": 2068.49, "end": 2069.17, "word": " raise", "probability": 0.85693359375}, {"start": 2069.17, "end": 2069.55, "word": " questions,", "probability": 0.7060546875}, {"start": 2069.67, "end": 2069.77, "word": " they", "probability": 0.873046875}, {"start": 2069.77, "end": 2069.95, "word": " gain", "probability": 0.8125}, {"start": 2069.95, "end": 2070.33, "word": " marks.", "probability": 0.87548828125}], "temperature": 1.0}, {"id": 88, "seek": 209515, "start": 2071.51, "end": 2095.15, "text": " You see, if you, so I'm adding one mark to Rana and I'm adding one mark to who? Like, yes, they are gaining two marks. So you don't know. I, I was, okay. You support or you support either team. You are gaining more credit. Yes. Still, like the auction is available. The auction is available. Yes. 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According to these words, it's really... Yeah, but you have like, when you are answering in the exam, you have to commit yourself to one. Okay. Yes? I think he talks about the industrial revolution. The first standard of the last standard,", "tokens": [1610, 1310, 415, 307, 1417, 466, 264, 9987, 8894, 13, 7328, 281, 613, 2283, 11, 309, 311, 534, 485, 865, 11, 457, 291, 362, 411, 11, 562, 291, 366, 13430, 294, 264, 1139, 11, 291, 362, 281, 5599, 1803, 281, 472, 13, 1033, 13, 1079, 30, 286, 519, 415, 6686, 466, 264, 9987, 8894, 13, 440, 700, 3832, 295, 264, 1036, 3832, 11], "avg_logprob": -0.2968750116415322, "compression_ratio": 1.6353591160220995, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2114.87, "end": 2115.23, "word": " Or", "probability": 0.5283203125}, {"start": 2115.23, "end": 2115.61, "word": " maybe", "probability": 0.923828125}, {"start": 2115.61, "end": 2115.91, "word": " he", "probability": 0.833984375}, {"start": 2115.91, "end": 2116.11, "word": " is", "probability": 0.568359375}, {"start": 2116.11, "end": 2117.07, "word": " talking", "probability": 0.78369140625}, {"start": 2117.07, "end": 2117.45, "word": " about", "probability": 0.90576171875}, {"start": 2117.45, "end": 2118.17, "word": " the", "probability": 0.411376953125}, {"start": 2118.17, "end": 2118.51, "word": " industrial", "probability": 0.52587890625}, {"start": 2118.51, "end": 2119.41, "word": " revolution.", "probability": 0.93798828125}, {"start": 2119.75, "end": 2120.11, "word": " According", "probability": 0.95458984375}, {"start": 2120.11, "end": 2120.35, "word": " to", "probability": 0.96630859375}, {"start": 2120.35, "end": 2120.71, "word": " these", "probability": 0.7451171875}, {"start": 2120.71, "end": 2122.57, "word": " words,", "probability": 0.74072265625}, {"start": 2123.17, "end": 2123.35, "word": " it's", "probability": 0.941162109375}, {"start": 2123.35, "end": 2124.07, "word": " really...", "probability": 0.481781005859375}, {"start": 2124.07, "end": 2124.91, "word": " Yeah,", "probability": 0.47021484375}, {"start": 2124.99, "end": 2125.19, "word": " but", "probability": 0.91357421875}, {"start": 2125.19, "end": 2125.37, "word": " you", "probability": 0.728515625}, {"start": 2125.37, "end": 2125.53, "word": " have", "probability": 0.9296875}, {"start": 2125.53, "end": 2125.81, "word": " like,", "probability": 0.671875}, {"start": 2125.99, "end": 2126.17, "word": " when", "probability": 0.93505859375}, {"start": 2126.17, "end": 2126.27, "word": " you", "probability": 0.96630859375}, {"start": 2126.27, "end": 2126.41, "word": " are", "probability": 0.8818359375}, {"start": 2126.41, "end": 2126.85, "word": " answering", "probability": 0.93115234375}, {"start": 2126.85, "end": 2127.11, "word": " in", "probability": 0.880859375}, {"start": 2127.11, "end": 2127.23, "word": " the", "probability": 0.91650390625}, {"start": 2127.23, "end": 2127.49, "word": " exam,", "probability": 0.984375}, {"start": 2127.61, "end": 2127.67, "word": " you", "probability": 0.96142578125}, {"start": 2127.67, "end": 2127.79, "word": " have", "probability": 0.94921875}, {"start": 2127.79, "end": 2127.91, "word": " to", "probability": 0.97412109375}, {"start": 2127.91, "end": 2128.17, "word": " commit", "probability": 0.93701171875}, {"start": 2128.17, "end": 2128.51, "word": " yourself", "probability": 0.81396484375}, {"start": 2128.51, "end": 2128.73, "word": " to", "probability": 0.970703125}, {"start": 2128.73, "end": 2128.91, "word": " one.", "probability": 0.92529296875}, {"start": 2129.77, "end": 2130.29, "word": " Okay.", "probability": 0.560546875}, {"start": 2131.49, "end": 2132.01, "word": " Yes?", "probability": 0.9501953125}, {"start": 2133.39, "end": 2133.63, "word": " I", "probability": 0.9140625}, {"start": 2133.63, "end": 2133.85, "word": " think", "probability": 0.916015625}, {"start": 2133.85, "end": 2133.99, "word": " he", "probability": 0.93603515625}, {"start": 2133.99, "end": 2134.19, "word": " talks", "probability": 0.83935546875}, {"start": 2134.19, "end": 2134.43, "word": " about", "probability": 0.90478515625}, {"start": 2134.43, "end": 2134.57, "word": " the", "probability": 0.47607421875}, {"start": 2134.57, "end": 2134.87, "word": " industrial", "probability": 0.88330078125}, {"start": 2134.87, "end": 2135.27, "word": " revolution.", "probability": 0.94140625}, {"start": 2135.71, "end": 2135.87, "word": " The", "probability": 0.69677734375}, {"start": 2135.87, "end": 2136.15, "word": " first", "probability": 0.8701171875}, {"start": 2136.15, "end": 2136.61, "word": " standard", "probability": 0.62744140625}, {"start": 2136.61, "end": 2136.85, "word": " of", "probability": 0.8291015625}, {"start": 2136.85, "end": 2136.97, "word": " the", "probability": 0.83349609375}, {"start": 2136.97, "end": 2137.15, "word": " last", "probability": 0.52392578125}, {"start": 2137.15, "end": 2137.41, "word": " standard,", "probability": 0.82958984375}], "temperature": 1.0}, {"id": 91, "seek": 216660, "start": 2138.96, "end": 2166.6, "text": " I want to explain this class itself. Perlin tried to set about a machinery that burns coal to make new products, which saves time and effort. The force of these machines worked all day without stopping. And what immortal Hector and I refer to the inventors, their names are still mentioned until today. So their names are immortal. 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industrial revolution have a good side and bad side. The good side with the new products, saving efforts, money, time. And the dark side with the corruption", "tokens": [639, 1252, 295, 9987, 8894, 362, 257, 665, 1252, 293, 1578, 1252, 13, 440, 665, 1252, 365, 264, 777, 3383, 11, 6816, 6484, 11, 1460, 11, 565, 13, 400, 264, 2877, 1252, 365, 264, 17959], "avg_logprob": -0.3266059027777778, "compression_ratio": 1.4166666666666667, "no_speech_prob": 8.106231689453125e-06, "words": [{"start": 2166.95, "end": 2167.31, "word": " This", "probability": 0.389892578125}, {"start": 2167.31, "end": 2167.81, "word": " side", "probability": 0.69384765625}, {"start": 2167.81, "end": 2168.13, "word": " of", "probability": 0.88427734375}, {"start": 2168.13, "end": 2169.63, "word": " industrial", "probability": 0.59619140625}, {"start": 2169.63, "end": 2170.19, "word": " revolution", "probability": 0.90478515625}, {"start": 2170.19, "end": 2170.53, "word": " have", "probability": 0.44775390625}, {"start": 2170.53, "end": 2170.67, "word": " a", "probability": 0.75390625}, {"start": 2170.67, "end": 2170.83, "word": " good", "probability": 0.9296875}, {"start": 2170.83, "end": 2171.17, "word": " side", "probability": 0.85546875}, {"start": 2171.17, "end": 2171.39, "word": " and", "probability": 0.943359375}, {"start": 2171.39, "end": 2171.59, "word": " bad", "probability": 0.8271484375}, {"start": 2171.59, "end": 2171.93, "word": " side.", "probability": 0.7314453125}, {"start": 2172.11, "end": 2172.27, "word": " The", "probability": 0.8330078125}, {"start": 2172.27, "end": 2172.49, "word": " good", "probability": 0.92822265625}, {"start": 2172.49, "end": 2172.73, "word": " side", "probability": 0.87451171875}, {"start": 2172.73, "end": 2172.93, "word": " with", "probability": 0.58740234375}, {"start": 2172.93, "end": 2173.05, "word": " the", "probability": 0.469482421875}, {"start": 2173.05, "end": 2173.25, "word": " new", "probability": 0.8837890625}, {"start": 2173.25, "end": 2173.89, "word": " products,", "probability": 0.76025390625}, {"start": 2174.39, "end": 2174.83, "word": " saving", "probability": 0.7978515625}, {"start": 2174.83, "end": 2175.29, "word": " efforts,", "probability": 0.65673828125}, {"start": 2175.57, "end": 2175.83, "word": " money,", "probability": 0.93896484375}, {"start": 2176.03, "end": 2176.45, "word": " time.", "probability": 0.8720703125}, {"start": 2177.05, "end": 2177.23, "word": " And", "probability": 0.90869140625}, {"start": 2177.23, "end": 2177.37, "word": " the", "probability": 0.87841796875}, {"start": 2177.37, "end": 2177.65, "word": " dark", "probability": 0.57421875}, {"start": 2177.65, "end": 2178.05, "word": " side", "probability": 0.8935546875}, {"start": 2178.05, "end": 2178.31, "word": " with", "probability": 0.8681640625}, {"start": 2178.31, "end": 2178.51, "word": " the", "probability": 0.77587890625}, {"start": 2178.51, "end": 2178.97, "word": " corruption", "probability": 0.9150390625}], "temperature": 1.0}, {"id": 93, "seek": 220612, "start": 2181.24, "end": 2206.12, "text": " Thank you, thank you for supporting. Anybody wants to support the other team? Like I think Ola is supporting them. Yeah, I just want to say that Instagram just initiated the reconciliation from the bargaining team when she said that this forum is about revolution, whatever that revolution is against the industrial revolution or against the", "tokens": [1044, 291, 11, 1309, 291, 337, 7231, 13, 19082, 2738, 281, 1406, 264, 661, 1469, 30, 1743, 286, 519, 422, 875, 307, 7231, 552, 13, 865, 11, 286, 445, 528, 281, 584, 300, 5281, 445, 28578, 264, 31281, 490, 264, 42108, 1469, 562, 750, 848, 300, 341, 17542, 307, 466, 8894, 11, 2035, 300, 8894, 307, 1970, 264, 9987, 8894, 420, 1970, 264], "avg_logprob": -0.422119143884629, "compression_ratio": 1.6601941747572815, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 2181.2400000000002, "end": 2181.88, "word": " Thank", "probability": 0.136474609375}, {"start": 2181.88, "end": 2182.52, "word": " you,", "probability": 0.9560546875}, {"start": 2182.62, "end": 2182.82, "word": " thank", "probability": 0.80517578125}, {"start": 2182.82, "end": 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Thank you very much. It's been a very interesting debate. Yes, you can add something. I want to say that William Blake was known for being so influenced by a traditional theme, which is Greek gods.", "tokens": [1033, 11, 286, 458, 13, 1044, 291, 588, 709, 13, 467, 311, 668, 257, 588, 1880, 7958, 13, 1079, 11, 291, 393, 909, 746, 13, 286, 528, 281, 584, 300, 6740, 23451, 390, 2570, 337, 885, 370, 15269, 538, 257, 5164, 6314, 11, 597, 307, 10281, 14049, 13], "avg_logprob": -0.20009566813099142, "compression_ratio": 1.325, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 2225.54, "end": 2226.0, "word": " Okay,", "probability": 0.27490234375}, {"start": 2226.8, "end": 2226.94, "word": " I", "probability": 0.826171875}, {"start": 2226.94, "end": 2227.14, "word": " know.", "probability": 0.87548828125}, {"start": 2227.58, "end": 2227.86, "word": " Thank", "probability": 0.875}, {"start": 2227.86, "end": 2227.94, "word": " you", "probability": 0.96533203125}, {"start": 2227.94, "end": 2228.08, "word": " very", "probability": 0.84814453125}, {"start": 2228.08, "end": 2228.42, "word": " much.", "probability": 0.908203125}, {"start": 2228.82, "end": 2229.2, "word": " It's", "probability": 0.751953125}, {"start": 2229.2, "end": 2229.44, "word": " been", "probability": 0.90625}, {"start": 2229.44, "end": 2229.62, "word": " a", "probability": 0.6220703125}, {"start": 2229.62, "end": 2229.76, "word": " very", "probability": 0.86279296875}, {"start": 2229.76, "end": 2230.18, "word": " interesting", "probability": 0.85400390625}, {"start": 2230.18, "end": 2230.7, "word": " debate.", "probability": 0.978515625}, {"start": 2231.5, "end": 2231.52, "word": " Yes,", "probability": 0.365966796875}, {"start": 2232.66, "end": 2232.78, "word": " you", "probability": 0.94091796875}, {"start": 2232.78, "end": 2232.96, "word": " can", "probability": 0.9384765625}, {"start": 2232.96, "end": 2233.16, "word": " add", "probability": 0.88916015625}, {"start": 2233.16, "end": 2233.94, "word": " something.", "probability": 0.8447265625}, {"start": 2234.4, "end": 2234.66, "word": " I", "probability": 0.70849609375}, {"start": 2234.66, "end": 2234.84, "word": " want", "probability": 0.479736328125}, {"start": 2234.84, "end": 2236.3, "word": " to", "probability": 0.9716796875}, {"start": 2236.3, "end": 2236.52, "word": " say", "probability": 0.92919921875}, {"start": 2236.52, "end": 2236.92, "word": " that", "probability": 0.91796875}, {"start": 2236.92, "end": 2237.32, "word": " William", "probability": 0.95751953125}, {"start": 2237.32, "end": 2237.7, "word": " Blake", "probability": 0.8291015625}, {"start": 2237.7, "end": 2238.0, "word": " was", "probability": 0.9501953125}, {"start": 2238.0, "end": 2238.26, "word": " known", "probability": 0.77099609375}, {"start": 2238.26, "end": 2238.56, "word": " for", "probability": 0.9423828125}, {"start": 2238.56, "end": 2239.02, "word": " being", "probability": 0.9560546875}, {"start": 2239.02, "end": 2239.56, "word": " so", "probability": 0.91064453125}, {"start": 2239.56, "end": 2240.22, "word": " influenced", "probability": 0.7705078125}, {"start": 2240.22, "end": 2240.64, "word": " by", "probability": 0.96728515625}, {"start": 2240.64, "end": 2240.88, "word": " a", "probability": 0.90625}, {"start": 2240.88, "end": 2241.22, "word": " traditional", "probability": 0.81103515625}, {"start": 2241.22, "end": 2241.52, "word": " theme,", "probability": 0.85986328125}, {"start": 2241.7, "end": 2242.08, "word": " which", "probability": 0.9453125}, {"start": 2242.08, "end": 2242.46, "word": " is", "probability": 0.9052734375}, {"start": 2242.46, "end": 2243.1, "word": " Greek", "probability": 0.794921875}, {"start": 2243.1, "end": 2243.5, "word": " gods.", "probability": 0.6240234375}], "temperature": 1.0}, {"id": 96, "seek": 226548, "start": 2243.7, "end": 2265.48, "text": " And we can see that in, for example, the hammer and the chain. 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Thank you very much for listening. Thank you. And clap for this team. And clap for the other team. Thank you very much. Bye bye.", "tokens": [865, 11, 295, 1164, 291, 393, 2826, 2139, 295, 552, 11, 457, 411, 797, 11, 291, 362, 281, 352, 293, 281, 1565, 4467, 281, 4594, 11520, 473, 2035, 291, 528, 281, 584, 13, 1044, 291, 588, 709, 337, 4764, 13, 1044, 291, 13, 400, 20760, 337, 341, 1469, 13, 400, 20760, 337, 264, 661, 1469, 13, 1044, 291, 588, 709, 13, 4621, 6543, 13], "avg_logprob": -0.1984375, "compression_ratio": 1.6524390243902438, "no_speech_prob": 9.620189666748047e-05, "words": [{"start": 2382.97, "end": 2383.39, "word": " Yeah,", "probability": 0.390380859375}, {"start": 2383.53, "end": 2383.71, "word": " of", "probability": 0.93896484375}, {"start": 2383.71, "end": 2383.93, "word": " course", "probability": 0.9619140625}, {"start": 2383.93, "end": 2384.11, "word": " you", "probability": 0.51171875}, {"start": 2384.11, "end": 2384.37, "word": " can", "probability": 0.9404296875}, {"start": 2384.37, "end": 2385.77, "word": " choose", "probability": 0.701171875}, {"start": 2385.77, "end": 2386.19, "word": " either", "probability": 0.94775390625}, {"start": 2386.19, "end": 2386.35, "word": " of", "probability": 0.95166015625}, {"start": 2386.35, "end": 2386.61, "word": " them,", "probability": 0.89453125}, {"start": 2387.17, "end": 2387.27, "word": " but", "probability": 0.92041015625}, {"start": 2387.27, "end": 2387.81, "word": " like", "probability": 0.443603515625}, {"start": 2387.81, "end": 2388.23, "word": " again,", "probability": 0.71484375}, {"start": 2388.35, "end": 2388.49, "word": " you", "probability": 0.96435546875}, {"start": 2388.49, "end": 2388.75, "word": " have", "probability": 0.94970703125}, {"start": 2388.75, "end": 2388.91, "word": " to", "probability": 0.97119140625}, {"start": 2388.91, "end": 2389.21, "word": " go", "probability": 0.951171875}, {"start": 2389.21, "end": 2389.79, "word": " and", "probability": 0.86474609375}, {"start": 2389.79, "end": 2389.95, "word": " to", "probability": 0.7939453125}, {"start": 2389.95, "end": 2390.29, "word": " bring", "probability": 0.95068359375}, {"start": 2390.29, "end": 2390.97, "word": " evidence", "probability": 0.953125}, {"start": 2390.97, "end": 2391.15, "word": " to", "probability": 0.81494140625}, {"start": 2391.15, "end": 2391.99, "word": " substantiate", "probability": 0.9303385416666666}, {"start": 2391.99, "end": 2392.27, "word": " whatever", "probability": 0.923828125}, {"start": 2392.27, "end": 2392.83, "word": " you", "probability": 0.96630859375}, {"start": 2392.83, "end": 2392.99, "word": " want", "probability": 0.88671875}, {"start": 2392.99, "end": 2393.11, "word": " to", "probability": 0.97265625}, {"start": 2393.11, "end": 2393.31, "word": " say.", "probability": 0.947265625}, {"start": 2393.65, "end": 2393.79, "word": " Thank", "probability": 0.89990234375}, {"start": 2393.79, "end": 2393.89, "word": " you", "probability": 0.96240234375}, {"start": 2393.89, "end": 2394.01, "word": " very", "probability": 0.8349609375}, {"start": 2394.01, "end": 2394.21, "word": " much", "probability": 0.90966796875}, {"start": 2394.21, "end": 2394.39, "word": " for", "probability": 0.951171875}, {"start": 2394.39, "end": 2394.71, "word": " listening.", "probability": 0.8134765625}, {"start": 2394.85, "end": 2395.01, "word": " Thank", "probability": 0.85302734375}, {"start": 2395.01, "end": 2395.25, "word": " you.", "probability": 0.9580078125}, {"start": 2395.91, "end": 2396.33, "word": " And", "probability": 0.63818359375}, {"start": 2396.33, "end": 2396.55, "word": " clap", "probability": 0.7880859375}, {"start": 2396.55, "end": 2396.77, "word": " for", "probability": 0.93994140625}, {"start": 2396.77, "end": 2396.95, "word": " this", "probability": 0.94677734375}, {"start": 2396.95, "end": 2397.29, "word": " team.", "probability": 0.98388671875}, {"start": 2398.39, "end": 2398.61, "word": " And", "probability": 0.2142333984375}, {"start": 2398.61, "end": 2398.83, "word": " clap", "probability": 0.9345703125}, {"start": 2398.83, "end": 2399.01, "word": " for", "probability": 0.93994140625}, {"start": 2399.01, "end": 2399.13, "word": " the", "probability": 0.8701171875}, {"start": 2399.13, "end": 2399.27, "word": " other", "probability": 0.861328125}, {"start": 2399.27, "end": 2399.59, "word": " team.", "probability": 0.97705078125}, {"start": 2399.93, "end": 2400.19, "word": " Thank", "probability": 0.89794921875}, {"start": 2400.19, "end": 2400.29, "word": " you", "probability": 0.96435546875}, {"start": 2400.29, "end": 2400.43, "word": " very", "probability": 0.8193359375}, {"start": 2400.43, "end": 2400.63, "word": " much.", "probability": 0.9130859375}, {"start": 2400.77, "end": 2400.89, "word": " Bye", "probability": 0.83984375}, {"start": 2400.89, "end": 2401.07, "word": " bye.", "probability": 0.3876953125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2406.16775, "duration_after_vad": 2290.099718749995}
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Yes, do you want to redeem yourself? 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Also, the paradox is, like, enthrall me, never chase except you ravage me, and we criticize this because this is something, you know, impolite. 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We also talked about the conceit, the conceit in, I like a usurped town. How come? This is very contradictory. 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They're not similar. The conceit, you might have read, if you have read in your reader, the conceit is a striking parallelism between two dissimilar things. So what are the two dissimilar things here? 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As we said, like I, the guilty person, is occupied by Satan, exactly like a city which is usurped by an occupier. So this is like the conceit. 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Like later this conceit, it assumes the image of two couple being like drawn together in unholy marriage bond. That's why he was asking, divorce me.", "tokens": [467, 37808, 819, 3909, 13, 1743, 1780, 341, 10413, 270, 11, 309, 37808, 264, 3256, 295, 732, 1916, 885, 411, 10117, 1214, 294, 517, 1289, 356, 7194, 6086, 13, 663, 311, 983, 415, 390, 3365, 11, 16052, 385, 13], "avg_logprob": -0.1755859438329935, "compression_ratio": 1.3208955223880596, "no_speech_prob": 0.0, "words": [{"start": 551.54, "end": 551.84, "word": " It", "probability": 0.55322265625}, {"start": 551.84, "end": 552.46, "word": " assumes", "probability": 0.9345703125}, {"start": 552.46, "end": 553.1, "word": " different", "probability": 0.84716796875}, {"start": 553.1, "end": 555.0, "word": " shape.", "probability": 0.908203125}, {"start": 555.54, "end": 555.84, "word": " Like", "probability": 0.8369140625}, {"start": 555.84, "end": 556.26, "word": " later", "probability": 0.7890625}, {"start": 556.26, "end": 556.52, "word": " this", "probability": 0.6787109375}, {"start": 556.52, "end": 557.18, "word": " conceit,", "probability": 0.931884765625}, {"start": 558.24, "end": 558.94, "word": " it", "probability": 0.9541015625}, {"start": 558.94, "end": 559.28, "word": " assumes", "probability": 0.88134765625}, {"start": 559.28, "end": 559.5, "word": " the", "probability": 0.9072265625}, {"start": 559.5, "end": 559.92, "word": " image", "probability": 0.9306640625}, {"start": 559.92, "end": 561.34, "word": " of", "probability": 0.96630859375}, {"start": 561.34, "end": 561.88, "word": " two", "probability": 0.83837890625}, {"start": 561.88, "end": 564.12, "word": " couple", "probability": 0.60546875}, {"start": 564.12, "end": 564.96, "word": " being", "probability": 0.93017578125}, {"start": 564.96, "end": 566.28, "word": " like", "probability": 0.65283203125}, {"start": 566.28, "end": 568.1, "word": " drawn", "probability": 0.399658203125}, {"start": 568.1, "end": 568.56, "word": " together", "probability": 0.8544921875}, {"start": 568.56, "end": 569.48, "word": " in", "probability": 0.93798828125}, {"start": 569.48, "end": 570.16, "word": " unholy", "probability": 0.9464518229166666}, {"start": 570.16, "end": 570.84, "word": " marriage", "probability": 0.97607421875}, {"start": 570.84, "end": 572.68, "word": " bond.", "probability": 0.765625}, {"start": 573.2, "end": 573.6, "word": " That's", "probability": 0.956298828125}, {"start": 573.6, "end": 573.9, "word": " why", "probability": 0.9208984375}, {"start": 573.9, "end": 575.1, "word": " he", "probability": 0.95166015625}, {"start": 575.1, "end": 575.28, "word": " was", "probability": 0.95263671875}, {"start": 575.28, "end": 575.64, "word": " asking,", "probability": 0.88134765625}, {"start": 575.8, "end": 576.02, "word": " divorce", "probability": 0.11053466796875}, {"start": 576.02, "end": 576.46, "word": " me.", "probability": 0.9677734375}], "temperature": 1.0}, {"id": 23, "seek": 60516, "start": 577.55, "end": 605.17, "text": " So it is like a sustained metaphor. Like when we understand its aptness, we start to say, my God, it is very witty, very witty. And we said there is another conceit. What is the other conceit? Yes? 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What is captive? The soul. The soul is like a captive person. Where is it captive? In the body. So how is the soul given freedom?", "tokens": [583, 309, 311, 41762, 13, 708, 307, 41762, 30, 440, 5133, 13, 440, 5133, 307, 411, 257, 41762, 954, 13, 2305, 307, 309, 41762, 30, 682, 264, 1772, 13, 407, 577, 307, 264, 5133, 2212, 5645, 30], "avg_logprob": -0.2611019830954702, "compression_ratio": 1.4095238095238096, "no_speech_prob": 0.0, "words": [{"start": 608.16, "end": 608.44, "word": " But", "probability": 0.44287109375}, {"start": 608.44, "end": 608.72, "word": " it's", "probability": 0.5765380859375}, {"start": 608.72, "end": 609.04, "word": " captive.", "probability": 0.483642578125}, {"start": 609.46, "end": 609.78, "word": " What", "probability": 0.859375}, {"start": 609.78, "end": 609.94, "word": " is", "probability": 0.76953125}, {"start": 609.94, "end": 610.2, "word": " captive?", "probability": 0.81591796875}, {"start": 611.34, "end": 611.7, "word": " The", "probability": 0.806640625}, {"start": 611.7, "end": 611.76, "word": " soul.", "probability": 0.802734375}, {"start": 613.4, "end": 613.9, "word": " The", "probability": 0.85400390625}, {"start": 613.9, "end": 614.26, "word": " soul", "probability": 0.87451171875}, {"start": 614.26, "end": 615.08, "word": " is", "probability": 0.93212890625}, {"start": 615.08, "end": 615.42, "word": " like", "probability": 0.9013671875}, {"start": 615.42, "end": 617.28, "word": " a", "probability": 0.947265625}, {"start": 617.28, "end": 617.68, "word": " captive", "probability": 0.9501953125}, {"start": 617.68, "end": 618.56, "word": " person.", "probability": 0.91015625}, {"start": 619.46, "end": 619.84, "word": " Where", "probability": 0.74169921875}, {"start": 619.84, "end": 619.98, "word": " is", "probability": 0.89453125}, {"start": 619.98, "end": 620.1, "word": " it", "probability": 0.7880859375}, {"start": 620.1, "end": 620.36, "word": " captive?", "probability": 0.94873046875}, {"start": 620.8, "end": 621.5, "word": " In", "probability": 0.93310546875}, {"start": 621.5, "end": 621.6, "word": " the", "probability": 0.90771484375}, {"start": 621.6, "end": 621.84, "word": " body.", "probability": 0.88134765625}, {"start": 623.5, "end": 623.62, "word": " So", "probability": 0.469970703125}, {"start": 623.62, "end": 624.92, "word": " how", "probability": 0.61962890625}, {"start": 624.92, "end": 625.34, "word": " is", "probability": 0.462158203125}, {"start": 625.34, "end": 627.78, "word": " the", "probability": 0.62353515625}, {"start": 627.78, "end": 627.96, "word": " soul", "probability": 0.85400390625}, {"start": 627.96, "end": 628.26, "word": " given", "probability": 0.87451171875}, {"start": 628.26, "end": 629.02, "word": " freedom?", "probability": 0.93115234375}], "temperature": 1.0}, {"id": 25, "seek": 65460, "start": 630.3, "end": 654.6, "text": " If here God knocks him down, imprisons him, or makes him dead, then he will be free again. It is very intellectual. Okay. And the last couplet, this is, as you see, it is a sonnet. It is written in a sonnet form. 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Let's see now, after reading this, what is the theme of this poem? What is the theme of this poem? What is the theme of this poem? What is the possible theme of this poem? It could be about what?", "tokens": [286, 519, 934, 28021, 990, 613, 26221, 279, 293, 264, 1034, 4680, 11, 264, 10413, 1208, 11, 309, 3643, 1858, 13, 961, 311, 536, 586, 11, 934, 3760, 341, 11, 437, 307, 264, 6314, 295, 341, 13065, 30, 708, 307, 264, 6314, 295, 341, 13065, 30, 708, 307, 264, 6314, 295, 341, 13065, 30, 708, 307, 264, 1944, 6314, 295, 341, 13065, 30, 467, 727, 312, 466, 437, 30], "avg_logprob": -0.08722098246216774, "compression_ratio": 1.9589041095890412, "no_speech_prob": 0.0, "words": [{"start": 657.82, "end": 658.04, "word": " I", "probability": 0.970703125}, {"start": 658.04, "end": 658.22, "word": " think", "probability": 0.9169921875}, {"start": 658.22, "end": 658.52, "word": " after", "probability": 0.80615234375}, {"start": 658.52, "end": 659.22, "word": " explicating", "probability": 0.844482421875}, {"start": 659.22, "end": 659.56, "word": " these", "probability": 0.85498046875}, {"start": 659.56, "end": 660.22, "word": " paradoxes", "probability": 0.95263671875}, {"start": 660.22, "end": 660.52, "word": " and", "probability": 0.80615234375}, {"start": 660.52, "end": 663.58, "word": " the", "probability": 0.92236328125}, {"start": 663.58, "end": 665.52, "word": " similes,", "probability": 0.72509765625}, {"start": 665.86, "end": 665.98, "word": " the", "probability": 0.9111328125}, {"start": 665.98, "end": 666.62, "word": " conceits,", "probability": 0.95166015625}, {"start": 666.8, "end": 666.98, "word": " it", "probability": 0.9521484375}, {"start": 666.98, "end": 667.4, "word": " becomes", "probability": 0.89404296875}, {"start": 667.4, "end": 668.3, "word": " easy.", "probability": 0.9130859375}, {"start": 671.1, "end": 671.54, "word": " Let's", "probability": 0.966064453125}, {"start": 671.54, "end": 671.68, "word": " see", "probability": 0.91357421875}, {"start": 671.68, "end": 672.02, "word": " now,", "probability": 0.92529296875}, {"start": 672.66, "end": 673.6, "word": " after", "probability": 0.83544921875}, {"start": 673.6, "end": 673.9, "word": " reading", "probability": 0.9443359375}, {"start": 673.9, "end": 674.32, "word": " this,", "probability": 0.94580078125}, {"start": 674.54, "end": 674.68, "word": " what", "probability": 0.9423828125}, {"start": 674.68, "end": 674.82, "word": " is", "probability": 0.94384765625}, {"start": 674.82, "end": 674.96, "word": " the", "probability": 0.9208984375}, {"start": 674.96, "end": 675.2, "word": " theme", "probability": 0.8818359375}, {"start": 675.2, "end": 675.36, "word": " of", "probability": 0.9677734375}, {"start": 675.36, "end": 675.56, "word": " this", "probability": 0.947265625}, {"start": 675.56, "end": 675.76, "word": " poem?", "probability": 0.99853515625}, {"start": 676.96, "end": 677.32, "word": " What", "probability": 0.88330078125}, {"start": 677.32, "end": 677.44, "word": " is", "probability": 0.943359375}, {"start": 677.44, "end": 677.56, "word": " the", "probability": 0.92236328125}, {"start": 677.56, "end": 677.84, "word": " theme", "probability": 0.8857421875}, {"start": 677.84, "end": 678.02, "word": " of", "probability": 0.96826171875}, {"start": 678.02, "end": 678.24, "word": " this", "probability": 0.943359375}, {"start": 678.24, "end": 678.46, "word": " poem?", "probability": 0.97802734375}, {"start": 678.88, "end": 679.08, "word": " What", "probability": 0.88916015625}, {"start": 679.08, "end": 679.9, "word": " is", "probability": 0.90234375}, {"start": 679.9, "end": 680.06, "word": " the", "probability": 0.92236328125}, {"start": 680.06, "end": 680.34, "word": " theme", "probability": 0.85693359375}, {"start": 680.34, "end": 680.5, "word": " of", "probability": 0.966796875}, {"start": 680.5, "end": 680.7, "word": " this", "probability": 0.94189453125}, {"start": 680.7, "end": 680.82, "word": " poem?", "probability": 0.9716796875}, {"start": 680.96, "end": 681.08, "word": " What", "probability": 0.88037109375}, {"start": 681.08, "end": 681.2, "word": " is", "probability": 0.94189453125}, {"start": 681.2, "end": 681.34, "word": " the", "probability": 0.9130859375}, {"start": 681.34, "end": 681.64, "word": " possible", "probability": 0.962890625}, {"start": 681.64, "end": 681.94, "word": " theme", "probability": 0.84765625}, {"start": 681.94, "end": 682.12, "word": " of", "probability": 0.95654296875}, {"start": 682.12, "end": 682.3, "word": " this", "probability": 0.9423828125}, {"start": 682.3, "end": 682.48, "word": " poem?", "probability": 0.98486328125}, {"start": 684.34, "end": 684.78, "word": " It", "probability": 0.94482421875}, {"start": 684.78, "end": 684.9, "word": " could", "probability": 0.88330078125}, {"start": 684.9, "end": 685.02, "word": " be", "probability": 0.95556640625}, {"start": 685.02, "end": 685.24, "word": " about", "probability": 0.91064453125}, {"start": 685.24, "end": 685.56, "word": " what?", "probability": 0.947265625}], "temperature": 1.0}, {"id": 27, "seek": 71174, "start": 693.66, "end": 711.74, "text": " Christian impasse? Why? I like this, Christian impasse. Impact. Now I thought impasse. What do you mean by Christian impact?", "tokens": [5778, 704, 8604, 30, 1545, 30, 286, 411, 341, 11, 5778, 704, 8604, 13, 31005, 13, 823, 286, 1194, 704, 8604, 13, 708, 360, 291, 914, 538, 5778, 2712, 30], "avg_logprob": -0.224672382877719, "compression_ratio": 1.3440860215053763, "no_speech_prob": 0.0, "words": [{"start": 693.6600000000001, "end": 694.34, "word": " Christian", "probability": 0.173095703125}, {"start": 694.34, "end": 694.92, "word": " impasse?", "probability": 0.76953125}, {"start": 696.48, "end": 697.16, "word": " Why?", "probability": 0.83251953125}, {"start": 698.72, "end": 699.06, "word": " I", "probability": 0.98388671875}, {"start": 699.06, "end": 699.3, "word": " like", "probability": 0.9287109375}, {"start": 699.3, "end": 699.54, "word": " this,", "probability": 0.94140625}, {"start": 699.68, "end": 699.98, "word": " Christian", "probability": 0.8251953125}, {"start": 699.98, "end": 700.56, "word": " impasse.", "probability": 0.93603515625}, {"start": 704.72, "end": 705.4, "word": " Impact.", "probability": 0.78271484375}, {"start": 706.56, "end": 706.78, "word": " Now", "probability": 0.77880859375}, {"start": 706.78, "end": 706.96, "word": " I", "probability": 0.69091796875}, {"start": 706.96, "end": 707.2, "word": " thought", "probability": 0.87646484375}, {"start": 707.2, "end": 707.76, "word": " impasse.", "probability": 0.87255859375}, {"start": 708.7, "end": 708.98, "word": " What", "probability": 0.7001953125}, {"start": 708.98, "end": 709.3, "word": " do", "probability": 0.9384765625}, {"start": 709.3, "end": 710.84, "word": " you", "probability": 0.96630859375}, {"start": 710.84, "end": 710.94, "word": " mean", "probability": 0.96826171875}, {"start": 710.94, "end": 711.14, "word": " by", "probability": 0.9697265625}, {"start": 711.14, "end": 711.46, "word": " Christian", "probability": 0.84521484375}, {"start": 711.46, "end": 711.74, "word": " impact?", "probability": 0.94140625}], "temperature": 1.0}, {"id": 28, "seek": 74388, "start": 718.28, "end": 743.88, "text": " Yeah, but like if you say it is Christian impact, this is very general, like what are you talking about? So here it is the need for redemption. What does mean the need for redemption? Is it only a need for redemption because you say it is a need for redemption? What does mean a need for redemption?", "tokens": [865, 11, 457, 411, 498, 291, 584, 309, 307, 5778, 2712, 11, 341, 307, 588, 2674, 11, 411, 437, 366, 291, 1417, 466, 30, 407, 510, 309, 307, 264, 643, 337, 35644, 13, 708, 775, 914, 264, 643, 337, 35644, 30, 1119, 309, 787, 257, 643, 337, 35644, 570, 291, 584, 309, 307, 257, 643, 337, 35644, 30, 708, 775, 914, 257, 643, 337, 35644, 30], "avg_logprob": -0.16347947583269717, "compression_ratio": 1.935483870967742, "no_speech_prob": 0.0, "words": [{"start": 718.28, "end": 718.54, "word": " Yeah,", "probability": 0.529296875}, {"start": 718.6, "end": 718.76, "word": " but", "probability": 0.9111328125}, {"start": 718.76, "end": 718.98, "word": " like", "probability": 0.5556640625}, {"start": 718.98, "end": 719.16, "word": " if", "probability": 0.87353515625}, {"start": 719.16, "end": 719.28, "word": " you", "probability": 0.9658203125}, {"start": 719.28, "end": 719.58, "word": " say", "probability": 0.939453125}, {"start": 719.58, "end": 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I don't want you to throw words without explaining them. So yes, it is about the need, but the strong need for redemption. Why? How? Yes? Yes, he feels guilty. 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So here, as a Catholic, and this is what is called substantiation. It's like it is the body which secures for you salvation. That I may rise and stand, overthrow and bend. Your force to break, blow, burn. 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Your force, boom, boom, to break, to blow, burn, and make me new. This is like he wants to be new. What does he mean by new? Yeah, a new person without sin. 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I like an usurped town to another due. So there is a conflict here. Do you see a conflict? What is the conflict? Like, I like a usurped town to another due. Labor to admit you but owe to no end. Like, we have a conflict here. 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What is the human flower? The body itself. The body, the human flower. This is like I'm just talking about a poem for Andrew Marvell, I think. No, for Henry Vaughan. It's like he was referring to the human flower. 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If you remember when we talked about the characteristics of metaphysical poetry, we said their poetry is argumentative. Like, look here, if you look, but, you know, take, do this. It is like argument. He's arguing. But is captive and proves weak or untrue. 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It's very important like when we are discussing a poem like this, and this could be in the final exam, discuss this poem with reference to", "tokens": [1981, 366, 7880, 295, 6770, 399, 13, 467, 311, 588, 1021, 411, 562, 321, 366, 10850, 257, 13065, 411, 341, 11, 293, 341, 727, 312, 294, 264, 2572, 1139, 11, 2248, 341, 13065, 365, 6408, 281], "avg_logprob": -0.15857263191326246, "compression_ratio": 1.373015873015873, "no_speech_prob": 0.0, "words": [{"start": 1280.51, "end": 1280.83, "word": " These", "probability": 0.77978515625}, {"start": 1280.83, "end": 1281.25, "word": " are", "probability": 0.9404296875}, {"start": 1281.25, "end": 1282.69, "word": " signs", "probability": 0.7099609375}, {"start": 1282.69, "end": 1283.15, "word": " of", "probability": 0.9697265625}, {"start": 1283.15, "end": 1284.03, "word": " argumentation.", "probability": 0.9306640625}, {"start": 1285.31, "end": 1285.53, "word": " It's", "probability": 0.891357421875}, {"start": 1285.53, "end": 1285.67, "word": " very", "probability": 0.84375}, {"start": 1285.67, "end": 1286.05, "word": " important", "probability": 0.87451171875}, {"start": 1286.05, "end": 1286.37, "word": " like", "probability": 0.322265625}, {"start": 1286.37, "end": 1286.53, "word": " when", "probability": 0.8994140625}, {"start": 1286.53, "end": 1286.67, "word": " we", "probability": 0.9619140625}, {"start": 1286.67, "end": 1286.81, "word": " are", "probability": 0.93359375}, {"start": 1286.81, "end": 1287.19, "word": " discussing", "probability": 0.90771484375}, {"start": 1287.19, "end": 1287.41, "word": " a", "probability": 0.990234375}, {"start": 1287.41, "end": 1287.57, "word": " poem", "probability": 0.98046875}, {"start": 1287.57, "end": 1287.81, "word": " like", "probability": 0.9326171875}, {"start": 1287.81, "end": 1288.09, "word": " this,", "probability": 0.94482421875}, {"start": 1288.29, "end": 1288.47, "word": " and", "probability": 0.89013671875}, {"start": 1288.47, "end": 1288.95, "word": " this", "probability": 0.93994140625}, {"start": 1288.95, "end": 1289.11, "word": " could", "probability": 0.87109375}, {"start": 1289.11, "end": 1289.39, "word": " be", "probability": 0.9541015625}, {"start": 1289.39, "end": 1290.23, "word": " in", "probability": 0.9072265625}, {"start": 1290.23, "end": 1290.39, "word": " the", "probability": 0.92431640625}, {"start": 1290.39, "end": 1290.61, "word": " final", "probability": 0.95458984375}, {"start": 1290.61, "end": 1290.93, "word": " exam,", "probability": 0.98583984375}, {"start": 1291.09, "end": 1291.37, "word": " discuss", "probability": 0.81103515625}, {"start": 1291.37, "end": 1291.69, "word": " this", "probability": 0.94580078125}, {"start": 1291.69, "end": 1292.07, "word": " poem", "probability": 0.97802734375}, {"start": 1292.07, "end": 1292.89, "word": " with", "probability": 0.87939453125}, {"start": 1292.89, "end": 1293.33, "word": " reference", "probability": 0.9052734375}, {"start": 1293.33, "end": 1293.73, "word": " to", "probability": 0.96826171875}], "temperature": 1.0}, {"id": 49, "seek": 132161, "start": 1294.51, "end": 1321.61, "text": " it's metaphysical or in the light of the metaphysical characteristics of poetry or the characteristics of metaphysical poetry. So you have to talk about the conceits, you have to talk about the paradoxes, you have to talk about the language, the argument, you have to talk about the abrupt beginnings because when we are talking about metaphysical poetry, when we read the poem,", "tokens": [309, 311, 30946, 36280, 420, 294, 264, 1442, 295, 264, 30946, 36280, 10891, 295, 15155, 420, 264, 10891, 295, 30946, 36280, 15155, 13, 407, 291, 362, 281, 751, 466, 264, 10413, 1208, 11, 291, 362, 281, 751, 466, 264, 26221, 279, 11, 291, 362, 281, 751, 466, 264, 2856, 11, 264, 6770, 11, 291, 362, 281, 751, 466, 264, 33401, 37281, 570, 562, 321, 366, 1417, 466, 30946, 36280, 15155, 11, 562, 321, 1401, 264, 13065, 11], "avg_logprob": -0.1413261162546965, "compression_ratio": 2.242603550295858, "no_speech_prob": 0.0, "words": [{"start": 1294.51, "end": 1295.03, "word": " it's", "probability": 0.748779296875}, {"start": 1295.03, "end": 1295.51, "word": " metaphysical", "probability": 0.97900390625}, {"start": 1295.51, "end": 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Better my heart three person God. This is very surprising. This is very abrupt. It is unexpected from a poet to start saying better my heart three person God. So this is what we call abrupt beginning. 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Look here, it is the conceit itself, but it is assuming another image. So we are moving imagery here. Again, it is a little bit homely. 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Here, he's talking about homely images. I don't know why. It could be because the conflict is too much. 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Look here. This is the casual manner. This is the informal manner we talk about. This is how they talk to God. Yet dearly, I love you and would be loved in vain, but I'm betrothed into your enemy. Betrothed, engaged. 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She was, and even in Quran, she was a chaste woman, a purified woman.", "tokens": [1265, 19075, 702, 3797, 294, 720, 13, 1240, 390, 11, 293, 754, 294, 19375, 11, 750, 390, 257, 417, 9079, 3059, 11, 257, 1864, 2587, 3059, 13], "avg_logprob": -0.18791852838226727, "compression_ratio": 1.1666666666666667, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1585.03, "end": 1585.59, "word": " God", "probability": 0.80859375}, {"start": 1585.59, "end": 1586.01, "word": " blew", "probability": 0.82861328125}, {"start": 1586.01, "end": 1586.45, "word": " his", "probability": 0.68701171875}, {"start": 1586.45, "end": 1586.87, "word": " spirit", "probability": 0.78662109375}, {"start": 1586.87, "end": 1587.13, "word": " in", "probability": 0.88916015625}, {"start": 1587.13, "end": 1587.41, "word": " her.", "probability": 0.96630859375}, {"start": 1587.69, "end": 1587.81, "word": " She", "probability": 0.59912109375}, {"start": 1587.81, "end": 1588.15, "word": " was,", "probability": 0.95703125}, {"start": 1588.43, "end": 1588.63, "word": " and", "probability": 0.8310546875}, {"start": 1588.63, "end": 1588.83, "word": " even", "probability": 0.88916015625}, {"start": 1588.83, "end": 1589.03, "word": " in", "probability": 0.94775390625}, {"start": 1589.03, "end": 1589.25, "word": " Quran,", "probability": 0.7705078125}, {"start": 1590.33, "end": 1590.49, "word": " she", "probability": 0.4716796875}, {"start": 1590.49, "end": 1590.71, "word": " was", "probability": 0.95947265625}, {"start": 1590.71, "end": 1591.61, "word": " a", "probability": 0.935546875}, {"start": 1591.61, "end": 1591.95, "word": " chaste", "probability": 0.898193359375}, {"start": 1591.95, "end": 1592.21, "word": " woman,", "probability": 0.90234375}, {"start": 1592.65, "end": 1592.77, "word": " a", "probability": 0.98779296875}, {"start": 1592.77, "end": 1593.27, "word": " purified", "probability": 0.98046875}, {"start": 1593.27, "end": 1593.53, "word": " woman.", "probability": 0.90185546875}], "temperature": 1.0}, {"id": 61, "seek": 161529, "start": 1595.29, "end": 1615.29, "text": " But like he's using it, and this is like, again, a characteristic of the Medieval Skalp poetry in general, and a characteristic of John Donne in particular. They were using erotic images. These are erotic images. 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Now, the form of the poem, what is the form of the poem? It is a sonnet. And what kind of sonnet it is? Is it a Shakespearean sonnet? It is what? 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No, D, U, A, huh? B, B, A, C, D, C, D, E, E. What kind of, you know? It doesn't sound to be, huh? It is Petrarchan. It is Petrarchan.", "tokens": [363, 11, 363, 11, 316, 11, 7020, 30, 883, 11, 413, 11, 624, 11, 316, 11, 7020, 30, 363, 11, 363, 11, 316, 11, 383, 11, 413, 11, 383, 11, 413, 11, 462, 11, 462, 13, 708, 733, 295, 11, 291, 458, 30, 467, 1177, 380, 1626, 281, 312, 11, 7020, 30, 467, 307, 10472, 81, 1178, 282, 13, 467, 307, 10472, 81, 1178, 282, 13], "avg_logprob": -0.2056902931697333, "compression_ratio": 1.3962264150943395, "no_speech_prob": 0.0, "words": [{"start": 1649.46, "end": 1649.9, "word": " B,", "probability": 0.86083984375}, {"start": 1650.36, "end": 1650.9, "word": " B,", "probability": 0.95361328125}, {"start": 1651.3, "end": 1651.82, "word": " A,", "probability": 0.99365234375}, {"start": 1652.68, "end": 1652.88, "word": " huh?", "probability": 0.1842041015625}, {"start": 1655.02, "end": 1655.9, "word": " No,", "probability": 0.330078125}, {"start": 1656.18, "end": 1656.42, "word": " D,", "probability": 0.136962890625}, {"start": 1656.56, "end": 1656.62, "word": " U,", "probability": 0.56103515625}, {"start": 1656.68, "end": 1656.96, "word": " A,", "probability": 0.99072265625}, {"start": 1657.7, "end": 1658.1, "word": " huh?", "probability": 0.77294921875}, {"start": 1658.4, "end": 1659.28, "word": " B,", "probability": 0.9794921875}, {"start": 1659.58, "end": 1660.4, "word": " B,", "probability": 0.9853515625}, {"start": 1660.76, "end": 1661.36, "word": " A,", "probability": 0.99755859375}, {"start": 1661.98, "end": 1662.74, "word": " C,", "probability": 0.9912109375}, {"start": 1663.14, "end": 1663.64, "word": " D,", "probability": 0.9931640625}, {"start": 1664.32, "end": 1665.12, "word": " C,", "probability": 0.94140625}, {"start": 1665.66, "end": 1666.26, "word": " D,", "probability": 0.998046875}, {"start": 1666.82, "end": 1667.64, "word": " E,", "probability": 0.99755859375}, {"start": 1667.84, "end": 1668.42, "word": " E.", "probability": 0.9951171875}, {"start": 1669.2, "end": 1669.8, "word": " What", "probability": 0.8544921875}, {"start": 1669.8, "end": 1670.08, "word": " kind", "probability": 0.87939453125}, {"start": 1670.08, "end": 1670.3, "word": " of,", "probability": 0.97216796875}, {"start": 1670.5, "end": 1670.68, "word": " you", "probability": 0.927734375}, {"start": 1670.68, "end": 1670.88, "word": " know?", "probability": 0.88916015625}, {"start": 1671.96, "end": 1672.6, "word": " It", "probability": 0.95068359375}, {"start": 1672.6, "end": 1672.9, "word": " doesn't", "probability": 0.97216796875}, {"start": 1672.9, "end": 1673.2, "word": " sound", "probability": 0.87939453125}, {"start": 1673.2, "end": 1673.34, "word": " to", "probability": 0.96533203125}, {"start": 1673.34, "end": 1673.56, "word": " be,", "probability": 0.8388671875}, {"start": 1673.7, "end": 1673.8, "word": " huh?", "probability": 0.58251953125}, {"start": 1674.4, "end": 1675.08, "word": " It", "probability": 0.88037109375}, {"start": 1675.08, "end": 1675.24, "word": " is", "probability": 0.947265625}, {"start": 1675.24, "end": 1675.84, "word": " Petrarchan.", "probability": 0.8052978515625}, {"start": 1676.3, "end": 1676.6, "word": " It", "probability": 0.96533203125}, {"start": 1676.6, "end": 1676.9, "word": " is", "probability": 0.9541015625}, {"start": 1676.9, "end": 1677.84, "word": " Petrarchan.", "probability": 0.9735107421875}], "temperature": 1.0}, {"id": 64, "seek": 170390, "start": 1679.86, "end": 1703.9, "text": " And as we saw at the beginning of the course, the patriarchal sonnet was used. Yeah. Yes, it has two parts. But here the part, it has the octave and the system. What is he doing here and what is he doing here?", "tokens": [400, 382, 321, 1866, 412, 264, 2863, 295, 264, 1164, 11, 264, 46012, 304, 1872, 7129, 390, 1143, 13, 865, 13, 1079, 11, 309, 575, 732, 3166, 13, 583, 510, 264, 644, 11, 309, 575, 264, 44441, 293, 264, 1185, 13, 708, 307, 415, 884, 510, 293, 437, 307, 415, 884, 510, 30], "avg_logprob": -0.2322048553162151, "compression_ratio": 1.5217391304347827, "no_speech_prob": 0.0, "words": [{"start": 1679.86, "end": 1680.3, "word": " And", "probability": 0.5029296875}, {"start": 1680.3, "end": 1680.74, "word": " as", "probability": 0.5966796875}, {"start": 1680.74, "end": 1680.88, "word": " we", "probability": 0.96044921875}, {"start": 1680.88, "end": 1681.1, "word": " saw", "probability": 0.91064453125}, {"start": 1681.1, "end": 1681.3, "word": " at", "probability": 0.94970703125}, {"start": 1681.3, "end": 1681.4, "word": " the", "probability": 0.92333984375}, {"start": 1681.4, "end": 1681.66, "word": " beginning", "probability": 0.90869140625}, {"start": 1681.66, "end": 1681.82, "word": " of", "probability": 0.9619140625}, {"start": 1681.82, "end": 1681.96, "word": " the", "probability": 0.90869140625}, {"start": 1681.96, "end": 1682.14, "word": " course,", "probability": 0.96240234375}, {"start": 1682.24, "end": 1682.32, "word": " the", "probability": 0.90185546875}, {"start": 1682.32, "end": 1682.86, "word": " patriarchal", "probability": 0.5418701171875}, {"start": 1682.86, "end": 1683.1, "word": " sonnet", "probability": 0.826416015625}, {"start": 1683.1, "end": 1683.32, "word": " was", "probability": 0.95166015625}, {"start": 1683.32, "end": 1683.74, "word": " used.", "probability": 0.91748046875}, {"start": 1687.38, "end": 1687.82, "word": " Yeah.", "probability": 0.27392578125}, {"start": 1690.02, "end": 1690.46, "word": " Yes,", "probability": 0.708984375}, {"start": 1690.54, "end": 1690.64, "word": " it", "probability": 0.9443359375}, {"start": 1690.64, "end": 1690.82, "word": " has", "probability": 0.943359375}, {"start": 1690.82, "end": 1690.98, "word": " two", "probability": 0.9326171875}, {"start": 1690.98, "end": 1691.32, "word": " parts.", "probability": 0.8681640625}, {"start": 1691.7, "end": 1691.84, "word": " But", "probability": 0.93701171875}, {"start": 1691.84, "end": 1692.04, "word": " here", "probability": 0.84716796875}, {"start": 1692.04, "end": 1692.24, "word": " the", "probability": 0.56982421875}, {"start": 1692.24, "end": 1692.72, "word": " part,", "probability": 0.89453125}, {"start": 1693.58, "end": 1694.94, "word": " it", "probability": 0.8994140625}, {"start": 1694.94, "end": 1695.64, "word": " has", "probability": 0.94189453125}, {"start": 1695.64, "end": 1695.84, "word": " the", "probability": 0.787109375}, {"start": 1695.84, "end": 1696.7, "word": " octave", "probability": 0.97265625}, {"start": 1696.7, "end": 1698.32, "word": " and", "probability": 0.87548828125}, {"start": 1698.32, "end": 1698.46, "word": " the", "probability": 0.85400390625}, {"start": 1698.46, "end": 1698.7, "word": " system.", "probability": 0.55615234375}, {"start": 1701.3, "end": 1701.74, "word": " What", "probability": 0.38720703125}, {"start": 1701.74, "end": 1701.94, "word": " is", "probability": 0.93408203125}, {"start": 1701.94, "end": 1702.04, "word": " he", "probability": 0.94921875}, {"start": 1702.04, "end": 1702.26, "word": " doing", "probability": 0.9677734375}, {"start": 1702.26, "end": 1702.64, "word": " here", "probability": 0.85791015625}, {"start": 1702.64, "end": 1702.96, "word": " and", "probability": 0.5263671875}, {"start": 1702.96, "end": 1703.12, "word": " what", "probability": 0.94482421875}, {"start": 1703.12, "end": 1703.26, "word": " is", "probability": 0.93408203125}, {"start": 1703.26, "end": 1703.38, "word": " he", "probability": 0.95703125}, {"start": 1703.38, "end": 1703.58, "word": " doing", "probability": 0.96728515625}, {"start": 1703.58, "end": 1703.9, "word": " here?", "probability": 0.8583984375}], "temperature": 1.0}, {"id": 65, "seek": 172898, "start": 1704.64, "end": 1728.98, "text": " You see here, he's supplicating. He admits that he's a sinner. And here, he's supplicating further. But in the couplet, he concludes the whole argument. 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It is a conclusion. 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I mean, like Shakespeare when he was creating this and this is similar to Petrarch or like Sir Thomas Wyatt. 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So he was using that. And in fact, he was in this poem also and in other poems satirizing courtly lovers. John Donne didn't like courtly lovers. They thought they were crazy. He thought they were not good people. 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But what happens if you look at the verb here, blow, rise, stand, overthrow, like sometimes you have the, he variates and you have like here, burn,", "tokens": [286, 519, 264, 9255, 11, 797, 11, 309, 307, 741, 2173, 299, 16834, 335, 2398, 13, 583, 437, 2314, 498, 291, 574, 412, 264, 9595, 510, 11, 6327, 11, 6272, 11, 1463, 11, 46924, 11, 411, 2171, 291, 362, 264, 11, 415, 3034, 1024, 293, 291, 362, 411, 510, 11, 5064, 11], "avg_logprob": -0.201503538860465, "compression_ratio": 1.463235294117647, "no_speech_prob": 0.0, "words": [{"start": 1797.49, "end": 1797.71, "word": " I", "probability": 0.90478515625}, {"start": 1797.71, "end": 1798.07, "word": " think", "probability": 0.921875}, {"start": 1798.07, "end": 1798.55, "word": " the", "probability": 0.88671875}, {"start": 1798.55, "end": 1798.95, "word": " meter,", "probability": 0.8583984375}, {"start": 1799.47, "end": 1799.93, "word": " again,", "probability": 0.95166015625}, {"start": 1800.03, "end": 1800.19, "word": " it", "probability": 0.88134765625}, {"start": 1800.19, "end": 1800.37, "word": " is", "probability": 0.947265625}, {"start": 1800.37, "end": 1800.79, "word": " iambic", "probability": 0.79638671875}, {"start": 1800.79, "end": 1801.29, "word": " pentameter.", "probability": 0.96435546875}, {"start": 1801.77, "end": 1801.97, "word": " But", "probability": 0.92919921875}, {"start": 1801.97, "end": 1802.61, "word": " what", "probability": 0.8486328125}, {"start": 1802.61, "end": 1803.13, "word": " happens", "probability": 0.97021484375}, {"start": 1803.13, "end": 1803.73, "word": " if", "probability": 0.80908203125}, {"start": 1803.73, "end": 1803.87, "word": " you", "probability": 0.96240234375}, {"start": 1803.87, "end": 1804.03, "word": " look", "probability": 0.9658203125}, {"start": 1804.03, "end": 1804.17, "word": " at", "probability": 0.96923828125}, {"start": 1804.17, "end": 1804.31, "word": " the", "probability": 0.919921875}, {"start": 1804.31, "end": 1804.71, "word": " verb", "probability": 0.89697265625}, {"start": 1804.71, "end": 1805.35, "word": " here,", "probability": 0.82421875}, {"start": 1805.67, "end": 1806.01, "word": " blow,", "probability": 0.65966796875}, {"start": 1806.65, "end": 1807.17, "word": " rise,", "probability": 0.94140625}, {"start": 1808.61, "end": 1809.17, "word": " stand,", "probability": 0.91357421875}, {"start": 1809.69, "end": 1810.05, "word": " overthrow,", "probability": 0.80908203125}, {"start": 1810.63, "end": 1810.77, "word": " like", "probability": 0.66796875}, {"start": 1810.77, "end": 1811.15, "word": " sometimes", "probability": 0.833984375}, {"start": 1811.15, "end": 1811.35, "word": " you", "probability": 0.93505859375}, {"start": 1811.35, "end": 1811.73, "word": " have", "probability": 0.951171875}, {"start": 1811.73, "end": 1812.77, "word": " the,", "probability": 0.865234375}, {"start": 1813.67, "end": 1813.81, "word": " he", "probability": 0.8203125}, {"start": 1813.81, "end": 1814.35, "word": " variates", "probability": 0.87109375}, {"start": 1814.35, "end": 1814.59, "word": " and", "probability": 0.5380859375}, {"start": 1814.59, "end": 1814.75, "word": " you", "probability": 0.95947265625}, {"start": 1814.75, "end": 1815.11, "word": " have", "probability": 0.95166015625}, {"start": 1815.11, "end": 1815.59, "word": " like", "probability": 0.78369140625}, {"start": 1815.59, "end": 1815.93, "word": " here,", "probability": 0.87109375}, {"start": 1816.81, "end": 1817.23, "word": " burn,", "probability": 0.86279296875}], "temperature": 1.0}, {"id": 70, "seek": 184185, "start": 1818.21, "end": 1841.85, "text": " So he variates three stresses. Divorce me. Take me. Take me to you. Imprison me. Divorce me. Divorce me. Untie. Break. So he's variating with the rhythm just to suit. It is a very noisy poem. 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new file mode 100644
index 0000000000000000000000000000000000000000..cd75b2512dea9478ce7129220392d48e07c47349
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/X-Oi3MDZI8M_postprocess.srt
@@ -0,0 +1,2552 @@
+1
+00:00:13,200 --> 00:00:19,920
+Assalamu alaikum. How are you today? Are you fine?
+
+2
+00:00:24,740 --> 00:00:25,880
+I think
+
+3
+00:00:29,990 --> 00:00:31,650
+May I have your attention please?
+
+4
+00:00:36,510 --> 00:00:38,450
+What are you talking about? It seems like you are
+
+5
+00:00:38,450 --> 00:00:43,130
+having exam today. Okay, so we don't want to be
+
+6
+00:00:43,130 --> 00:00:48,070
+very long today. Today's class is going to be like
+
+7
+00:00:48,070 --> 00:00:52,710
+this. As usual, we're going to listen to a couple
+
+8
+00:00:52,710 --> 00:00:56,470
+of reports. Then I'm going to ask you about your
+
+9
+00:00:56,470 --> 00:00:59,740
+response to the poem, The Daffodils. And today we
+
+10
+00:00:59,740 --> 00:01:03,480
+have some change. We have a student who's going to
+
+11
+00:01:03,480 --> 00:01:09,900
+present the daffodils. I might interfere. I'm not
+
+12
+00:01:09,900 --> 00:01:14,800
+sure. It is, you know, up to her. Do you want me
+
+13
+00:01:14,800 --> 00:01:19,060
+to comment? Okay. I don't want to confuse you. But
+
+14
+00:01:19,060 --> 00:01:22,580
+if I find difficult to, you know, interfere today,
+
+15
+00:01:22,720 --> 00:01:26,540
+I might like in a follow-up class give my own
+
+16
+00:01:26,540 --> 00:01:31,550
+class, okay? So this is what we are going to do
+
+17
+00:01:31,550 --> 00:01:38,110
+today. Let's see, you know, who's going to report.
+
+18
+00:01:40,770 --> 00:01:45,890
+Yes, please. The lady there. Yes. Can you come and
+
+19
+00:01:45,890 --> 00:01:46,510
+report here?
+
+20
+00:01:54,730 --> 00:01:56,730
+This is the first time you come here? Just come
+
+21
+00:01:56,730 --> 00:02:01,160
+here, okay. Say good morning. Good morning. It's
+
+22
+00:02:01,160 --> 00:02:04,300
+Monday, nine o'clock, when Dr. Habib came to the
+
+23
+00:02:04,300 --> 00:02:07,100
+lecture and began with us the lecture. As usual,
+
+24
+00:02:07,280 --> 00:02:10,140
+we began with two reports. Then Dr. Habib began
+
+25
+00:02:10,140 --> 00:02:14,260
+the new born residuals with a single explanation
+
+26
+00:02:14,260 --> 00:02:20,700
+about romanticism, and he let Ms. Ahlam complete
+
+27
+00:02:20,700 --> 00:02:23,740
+the explanation about this movement of
+
+28
+00:02:23,740 --> 00:02:29,390
+romanticism. At that time, she told us about
+
+29
+00:02:29,390 --> 00:02:32,970
+William, the poet, and his relationship between
+
+30
+00:02:32,970 --> 00:02:36,890
+him and nature, and how he was in love with
+
+31
+00:02:36,890 --> 00:02:39,910
+nature. Next lecture, we will continue on this
+
+32
+00:02:39,910 --> 00:02:42,970
+one. By the way, Ms. Ahlam came to the advanced
+
+33
+00:02:42,970 --> 00:02:48,110
+writing lecture and attended with us, and all of
+
+34
+00:02:48,110 --> 00:02:51,250
+the girls were happy for that surprise. Yes, okay,
+
+35
+00:02:51,390 --> 00:02:56,170
+thank you very much. Still there is a place for a
+
+36
+00:02:56,170 --> 00:03:02,310
+space for another report. Today I'm like choosing,
+
+37
+00:03:02,650 --> 00:03:06,630
+you know. Yes, you.
+
+38
+00:03:21,940 --> 00:03:25,560
+Good morning. Dr. Akram come at nine o'clock. He
+
+39
+00:03:25,560 --> 00:03:28,420
+began the lecture as usual. He chose some students
+
+40
+00:03:28,420 --> 00:03:31,000
+to read their report, and he began the
+
+41
+00:03:31,000 --> 00:03:33,700
+explanation. He introduced the new born, which is
+
+42
+00:03:33,700 --> 00:03:37,020
+daffodil. Mrs. Ahlam will share, Dr. Habib, in his
+
+43
+00:03:37,020 --> 00:03:40,500
+explanation. She began the lecture. She welcomed
+
+44
+00:03:40,500 --> 00:03:43,920
+the student. Then she began the explanation by
+
+45
+00:03:43,920 --> 00:03:46,860
+introducing what is potry. By introducing what is
+
+46
+00:03:46,860 --> 00:03:51,190
+potry. Then, yes, who is the poet? And then it
+
+47
+00:03:51,190 --> 00:03:54,510
+began to explanation the definition of the
+
+48
+00:03:54,510 --> 00:04:00,510
+romanticism and the elements of romantic period.
+
+49
+00:04:01,010 --> 00:04:04,330
+Finally, I liked Mrs. Ahlam way in presenting this
+
+50
+00:04:04,330 --> 00:04:07,590
+information in a simple way. Very good. So thank
+
+51
+00:04:07,590 --> 00:04:11,670
+you very much. Yes, last time we had a wonderful
+
+52
+00:04:11,670 --> 00:04:16,450
+introduction about you know, romanticism. And it
+
+53
+00:04:16,450 --> 00:04:20,130
+was like completing the image we started in
+
+54
+00:04:20,130 --> 00:04:25,630
+William Blake. Today, I think, you know, Like with
+
+55
+00:04:25,630 --> 00:04:27,730
+the daffodils, we might have a better
+
+56
+00:04:27,730 --> 00:04:31,490
+understanding of the abstract things like, because
+
+57
+00:04:31,490 --> 00:04:34,530
+last time, we talked about abstract things, you
+
+58
+00:04:34,530 --> 00:04:37,390
+know, like the relation between man and nature,
+
+59
+00:04:38,030 --> 00:04:40,330
+you know, poetry, the spontaneous overflow,
+
+60
+00:04:40,570 --> 00:04:44,110
+powerful feelings. You know, we talk about that in
+
+61
+00:04:44,110 --> 00:04:46,710
+a very abstract way. So today, we are going to see
+
+62
+00:04:46,710 --> 00:04:50,590
+this hopefully in the poem. But before we start,
+
+63
+00:04:50,690 --> 00:04:54,170
+like the poem, looking at the poem, I want like,
+
+64
+00:04:54,880 --> 00:04:57,240
+you to tell me, what do you think of the poem? Who
+
+65
+00:04:57,240 --> 00:05:02,980
+wrote a response to the poem? Yes, please. Just
+
+66
+00:05:02,980 --> 00:05:05,380
+this is a written response, then I'll ask, I'll be
+
+67
+00:05:05,380 --> 00:05:08,560
+asking, you know, you about your oral response.
+
+68
+00:05:10,110 --> 00:05:12,690
+How are you? Good morning, everybody. The Devils
+
+69
+00:05:12,690 --> 00:05:17,710
+is one of the most famous poems written by William
+
+70
+00:05:17,710 --> 00:05:22,010
+Wordsworth, who is a major English romantic poet
+
+71
+00:05:22,010 --> 00:05:24,370
+and helped to launch the Romantic Age in English
+
+72
+00:05:24,370 --> 00:05:27,050
+literature. The Devils, how beautiful the title
+
+73
+00:05:27,050 --> 00:05:30,430
+is. Everyone will like the poem because it is
+
+74
+00:05:30,430 --> 00:05:33,610
+written brilliantly and it really paints a picture
+
+75
+00:05:33,610 --> 00:05:36,790
+in the reader's mind. Also, it's easy to read, and
+
+76
+00:05:36,790 --> 00:05:39,870
+some people might even consider it relaxing. The
+
+77
+00:05:39,870 --> 00:05:41,790
+poem clearly describes the appearance of the
+
+78
+00:05:41,790 --> 00:05:46,010
+daffodils and that what's worth encountered in a
+
+79
+00:05:46,010 --> 00:05:49,990
+stormy day when he walking by his water in England
+
+80
+00:05:49,990 --> 00:05:52,770
+and especially focusing on the way that the
+
+81
+00:05:52,770 --> 00:05:56,110
+daffodils look, dancing, and if they are in a
+
+82
+00:05:56,110 --> 00:05:58,510
+breeze day. The poem reflects the inherent
+
+83
+00:05:58,510 --> 00:06:01,150
+connection between the man and the nature, which
+
+84
+00:06:01,150 --> 00:06:04,640
+is so commonly found in William's poetry. The
+
+85
+00:06:04,640 --> 00:06:06,760
+video discloses the relationship between nature
+
+86
+00:06:06,760 --> 00:06:09,400
+and human beings, how nature can affect one
+
+87
+00:06:09,400 --> 00:06:13,100
+emotion and behavior with its emotion and sound.
+
+88
+00:06:13,400 --> 00:06:15,680
+From the very beginning, the speaker
+
+89
+00:06:15,680 --> 00:06:17,780
+metaphorically compares himself to the cloud,
+
+90
+00:06:18,240 --> 00:06:21,000
+creating a sense of isolation from the rest of the
+
+91
+00:06:21,000 --> 00:06:26,890
+world. He compares between the lonesome feeling of
+
+92
+00:06:26,890 --> 00:06:30,650
+the speaker with his happy memories or even
+
+93
+00:06:30,650 --> 00:06:33,950
+experiences with nature. This shows that looking
+
+94
+00:06:33,950 --> 00:06:36,110
+at the daffodils makes the speaker feel better.
+
+95
+00:06:36,550 --> 00:06:39,050
+This is indicated by the last line of the poem.
+
+96
+00:06:40,000 --> 00:06:42,520
+The theme of the poem might be about enjoining the
+
+97
+00:06:42,520 --> 00:06:44,860
+nature and its elements, or the collection of
+
+98
+00:06:44,860 --> 00:06:47,600
+human emotions inspired by nature. The poem is
+
+99
+00:06:47,600 --> 00:06:52,040
+rich of the visual images that used to convey his
+
+100
+00:06:52,040 --> 00:06:54,920
+appreciation of nature. Talking about figurative
+
+101
+00:06:54,920 --> 00:06:57,800
+speech, the poem is full of the similes, the
+
+102
+00:06:57,800 --> 00:07:01,700
+metaphors, and persification. And it also consists
+
+103
+00:07:01,700 --> 00:07:04,710
+of four stanzas which have got six lines. Okay,
+
+104
+00:07:04,770 --> 00:07:07,090
+thank you. This is very advanced response. I like
+
+105
+00:07:07,090 --> 00:07:11,890
+it very much. It's a good response. It seems like
+
+106
+00:07:11,890 --> 00:07:16,490
+she paid or she exerted tremendous efforts in
+
+107
+00:07:16,490 --> 00:07:20,610
+reading the poem and writing her response. Good,
+
+108
+00:07:20,650 --> 00:07:23,250
+what do you think? Do you like the poem? You don't
+
+109
+00:07:23,250 --> 00:07:25,850
+like it? Is it a good poem? What do you think?
+
+110
+00:07:25,930 --> 00:07:30,050
+Yes. Exactly, I like the poem because it talks
+
+111
+00:07:30,050 --> 00:07:30,390
+about
+
+112
+00:07:39,030 --> 00:07:41,250
+about the beauty of nature as a source of
+
+113
+00:07:41,250 --> 00:07:45,730
+inspiration and we find that the poet in the first
+
+114
+00:07:45,730 --> 00:07:50,290
+stanza is having a pessimistic point of view and
+
+115
+00:07:50,290 --> 00:07:53,510
+he suffers from sadness and grief but in the other
+
+116
+00:07:53,510 --> 00:07:58,010
+one or in the other or in the last stanza he has
+
+117
+00:07:58,010 --> 00:08:00,690
+an opposite point of view which is optimistic, he
+
+118
+00:08:00,690 --> 00:08:04,880
+becomes optimistic Yes, so they want to say like
+
+119
+00:08:04,880 --> 00:08:07,420
+there is a movement. He started by being lonely
+
+120
+00:08:07,420 --> 00:08:10,960
+and then he ended by dancing with the daffodils.
+
+121
+00:08:11,700 --> 00:08:16,140
+So it is very important to know what happened and
+
+122
+00:08:16,140 --> 00:08:20,480
+how his mood changed. It's very important. What
+
+123
+00:08:20,480 --> 00:08:23,820
+made his mood change? Was it like because he saw
+
+124
+00:08:23,820 --> 00:08:26,820
+the daffodils and because the daffodils were
+
+125
+00:08:26,820 --> 00:08:29,720
+dancing? Or was it beyond this? Because this is
+
+126
+00:08:29,720 --> 00:08:34,140
+very important. You know, I'm a little bit, you
+
+127
+00:08:34,140 --> 00:08:42,590
+know, I mean, Concerning the pathetic fallacy, I'm
+
+128
+00:08:42,590 --> 00:08:46,070
+a little bit reserved about nature being
+
+129
+00:08:46,070 --> 00:08:48,990
+sympathetic with man, mainly in this poem. It is
+
+130
+00:08:48,990 --> 00:08:52,830
+more than this. We'll discover that it is not a
+
+131
+00:08:52,830 --> 00:08:57,570
+pathetic fallacy. It is not a pathetic fallacy or
+
+132
+00:08:57,570 --> 00:09:02,550
+nature sympathizing with man. It is more than
+
+133
+00:09:02,550 --> 00:09:03,810
+this. Okay?
+
+134
+00:09:09,180 --> 00:09:13,340
+Yes, you were talking. Okay. Yes. Thank you.
+
+135
+00:09:24,880 --> 00:09:30,480
+So you
+
+136
+00:09:30,480 --> 00:09:36,710
+think The inward eye was the most important thing.
+
+137
+00:09:36,950 --> 00:09:45,350
+The inward eye was perhaps the strong visionary
+
+138
+00:09:45,350 --> 00:09:50,350
+tool which made the poet see something different
+
+139
+00:09:50,350 --> 00:09:57,300
+from the common man. Okay, good. What else? Yes,
+
+140
+00:09:57,640 --> 00:10:00,180
+Jahan? As we all know, the daffodils is like a
+
+141
+00:10:00,180 --> 00:10:02,940
+manifestation of the romantic period, because we
+
+142
+00:10:02,940 --> 00:10:06,160
+took Blake, and Blake was sort of like the pre
+
+143
+00:10:06,160 --> 00:10:10,860
+-romantic, and it wasn't kind of like manifested
+
+144
+00:10:10,860 --> 00:10:15,820
+in a very clear way. His speculations in his
+
+145
+00:10:15,820 --> 00:10:19,340
+writings were still a bit vague in terms of being
+
+146
+00:10:19,340 --> 00:10:21,980
+romantic or not. So you want to say like here...
+
+147
+00:10:21,980 --> 00:10:24,500
+With daffodils, we see Wordsworth is actually
+
+148
+00:10:24,800 --> 00:10:27,600
+Drawing the lines and it's actually making it
+
+149
+00:10:27,600 --> 00:10:32,220
+clear for what is romanticism the the the the
+
+150
+00:10:32,810 --> 00:10:36,090
+themes of romanticism, nature, and also poetry,
+
+151
+00:10:36,410 --> 00:10:38,970
+and tranquility, and solitude, and all these
+
+152
+00:10:38,970 --> 00:10:41,230
+things. We can see them very clearly in the
+
+153
+00:10:41,230 --> 00:10:45,390
+Daffodil. Yeah, we can see the characteristics of
+
+154
+00:10:45,390 --> 00:10:51,590
+romanticism very clear in this poem. Not like
+
+155
+00:10:51,590 --> 00:10:55,410
+Blake, they were latent, they were hidden. Here we
+
+156
+00:10:55,410 --> 00:11:00,950
+can see them clearly. Yes? What do you think? They
+
+157
+00:11:00,950 --> 00:11:05,230
+are the ladies at the back? Do you like the poem?
+
+158
+00:11:06,490 --> 00:11:10,810
+Were you happy when you read it? Yes?
+
+159
+00:11:18,250 --> 00:11:26,910
+Has anybody
+
+160
+00:11:26,910 --> 00:11:33,530
+paid attention to the tenses? Like the tense, I
+
+161
+00:11:33,530 --> 00:11:37,630
+wandered alone as a cloud, and then it ended with
+
+162
+00:11:37,630 --> 00:11:41,710
+my heart dances with the daffodils. Has anybody
+
+163
+00:11:41,710 --> 00:11:45,430
+compared, you know, like the first stanza with the
+
+164
+00:11:45,430 --> 00:11:51,530
+last stanza? Have you? Have you? Actually, I think
+
+165
+00:11:51,530 --> 00:11:54,330
+in the first stanza he used the boss tense when he
+
+166
+00:11:54,330 --> 00:11:59,450
+was pessimistic and very sad. But in the last
+
+167
+00:11:59,450 --> 00:12:03,990
+stanza, he begins dancing with the daffodils. That
+
+168
+00:12:03,990 --> 00:12:07,730
+means the beautiful nature, the beauty of nature
+
+169
+00:12:07,730 --> 00:12:13,410
+changed him from the pessimistic mood to the
+
+170
+00:12:13,410 --> 00:12:17,690
+optimistic mood. Okay, I know you are going to
+
+171
+00:12:17,690 --> 00:12:20,470
+answer this. First of all, when he's talking about
+
+172
+00:12:20,470 --> 00:12:24,650
+the past tense, he's talking about his previous
+
+173
+00:12:24,650 --> 00:12:27,950
+experience when he was working beneath the
+
+174
+00:12:27,950 --> 00:12:30,350
+daffodils, beneath the fields of daffodils. Then
+
+175
+00:12:30,350 --> 00:12:33,870
+after that, when he's talking with the present
+
+176
+00:12:33,870 --> 00:12:38,090
+tense, he's talking about his recollecting of that
+
+177
+00:12:38,090 --> 00:12:41,250
+experience while he was writing his poem. So that
+
+178
+00:12:41,250 --> 00:12:44,980
+suits the tenses in the poem. I don't know, like
+
+179
+00:12:44,980 --> 00:12:47,400
+the present simpletons is very important, like for
+
+180
+00:12:47,400 --> 00:12:51,760
+the romantics, you know? If you remember, like,
+
+181
+00:12:53,000 --> 00:12:56,420
+yeah, yeah, it has to do with permanence, even the
+
+182
+00:12:56,420 --> 00:12:58,740
+Rime of the Ancient Mariner, which is a story is
+
+183
+00:12:58,740 --> 00:13:02,240
+told in the present simpletons. So the present
+
+184
+00:13:02,240 --> 00:13:08,100
+simpletons is a key element in romanticism. You
+
+185
+00:13:08,100 --> 00:13:12,640
+have to look at that. Good. Any other response?
+
+186
+00:13:15,370 --> 00:13:21,610
+Okay, we don't want like, yes? No, pardon? To the
+
+187
+00:13:21,610 --> 00:13:24,810
+poem. Do you have a poetic response to the poem,
+
+188
+00:13:25,030 --> 00:13:28,730
+Jehan? As usual? No, I mean, was it in poetry?
+
+189
+00:13:29,530 --> 00:13:39,770
+Okay. You know, Jehan always likes to versify a
+
+190
+00:13:39,770 --> 00:13:40,190
+response.
+
+191
+00:13:43,890 --> 00:13:46,610
+Okay, I read this. I wandered lonely between my
+
+192
+00:13:46,610 --> 00:13:49,430
+books, this exam, that exams, and research hooks,
+
+193
+00:13:49,770 --> 00:13:52,250
+when all at once I did realize the semester and
+
+194
+00:13:52,250 --> 00:13:54,550
+the class are sweeping away. Daffodil's
+
+195
+00:13:54,550 --> 00:13:57,290
+Wordsworth's pen remarked, a manifestation of
+
+196
+00:13:57,290 --> 00:14:00,790
+romanticism in our books engraved. A revolution it
+
+197
+00:14:00,790 --> 00:14:02,770
+was for nature they pursued, imagination,
+
+198
+00:14:03,150 --> 00:14:05,610
+thoughts, and powerful feelings, to the era they
+
+199
+00:14:05,610 --> 00:14:10,110
+are all supposed to be healings. So, as well, I
+
+200
+00:14:10,110 --> 00:14:12,390
+recollected my thoughts in tranquility as
+
+201
+00:14:12,390 --> 00:14:15,160
+Wordsworth stays. Thank you very much. Again, like
+
+202
+00:14:15,160 --> 00:14:18,300
+she tried to versify this time, but I know like
+
+203
+00:14:18,300 --> 00:14:21,620
+why she doesn't like it because it seems like she
+
+204
+00:14:21,620 --> 00:14:25,220
+was very busy, but it's very good. Okay, I think
+
+205
+00:14:25,220 --> 00:14:30,220
+it's time for Ola to take the floor. She has, you
+
+206
+00:14:30,220 --> 00:14:34,140
+know, the 30 minutes she asked for and good.
+
+207
+00:15:10,730 --> 00:15:11,230
+Okay,
+
+208
+00:15:17,810 --> 00:15:19,750
+good morning everybody. My name is Oana Al
+
+209
+00:15:19,750 --> 00:15:21,910
+-Mashrykh and I'm here today to introduce to you
+
+210
+00:15:21,910 --> 00:15:24,090
+the Daffodils by William Wordsworth.
+
+211
+00:15:27,080 --> 00:15:29,840
+So I will talk about William Wordsworth, then I
+
+212
+00:15:29,840 --> 00:15:31,620
+will talk about the characteristics of William
+
+213
+00:15:31,620 --> 00:15:34,480
+Wordsworth, or especially the poetry of William
+
+214
+00:15:34,480 --> 00:15:37,340
+Wordsworth, then analysis of the poem, then I will
+
+215
+00:15:37,340 --> 00:15:39,440
+talk about the themes, rhyme and rhythm, figures
+
+216
+00:15:39,440 --> 00:15:41,900
+of speech, and finally, I will talk about the
+
+217
+00:15:41,900 --> 00:15:44,180
+characteristics of romanticism applied in this
+
+218
+00:15:44,180 --> 00:15:49,220
+poem. So William Wordsworth was a major English
+
+219
+00:15:49,220 --> 00:15:51,880
+romantic poet who with some multilayered colors
+
+220
+00:15:51,880 --> 00:15:55,170
+wrote that we know of course, helped launch the
+
+221
+00:15:55,170 --> 00:15:58,570
+Romantic Age. They led the Romantic Age, and
+
+222
+00:15:58,570 --> 00:16:01,410
+they're the first poets who wrote about the
+
+223
+00:16:01,410 --> 00:16:04,670
+Romanticism. He wrote, he's the one who wrote the
+
+224
+00:16:04,670 --> 00:16:06,830
+lyrical ballads, which is the collection, a
+
+225
+00:16:06,830 --> 00:16:09,810
+collection of poets, of poems written in a
+
+226
+00:16:09,810 --> 00:16:12,450
+romantic way. The factors that affected his way
+
+227
+00:16:12,450 --> 00:16:15,270
+and thinking that it's the French Revolution and
+
+228
+00:16:15,270 --> 00:16:17,970
+also the Industrial Revolution that we were
+
+229
+00:16:17,970 --> 00:16:20,770
+introduced in the previous lectures. His writings
+
+230
+00:16:20,770 --> 00:16:23,810
+was, his writing was a movement away from those of
+
+231
+00:16:23,810 --> 00:16:26,210
+his peers who wrote especially for educated
+
+232
+00:16:26,210 --> 00:16:30,470
+aristocrats and intellectual elites, that he was
+
+233
+00:16:30,470 --> 00:16:32,590
+writing for the common people, he was writing for
+
+234
+00:16:32,590 --> 00:16:35,190
+the ordinary people in a simple way, in simple
+
+235
+00:16:35,190 --> 00:16:38,870
+words, not like his previous era who were liking,
+
+236
+00:16:39,370 --> 00:16:42,650
+who liked writing for the elites in a very
+
+237
+00:16:42,650 --> 00:16:46,000
+complicated way. Then he wrote this poem, I
+
+238
+00:16:46,000 --> 00:16:49,340
+Wandered Lonely, as a cloud or like some might
+
+239
+00:16:49,340 --> 00:16:53,560
+call it the daffodils while he was working to
+
+240
+00:16:53,560 --> 00:17:00,000
+express his experience when he was working in the
+
+241
+00:17:00,000 --> 00:17:04,880
+place called what? Lake District. It's like a
+
+242
+00:17:04,880 --> 00:17:11,530
+place of many lakes. in Britain, he was working
+
+243
+00:17:11,530 --> 00:17:16,030
+with his sister Dorothy while they came across
+
+244
+00:17:16,030 --> 00:17:19,490
+this field of daffodils. So after two years of
+
+245
+00:17:19,490 --> 00:17:22,510
+this experience, he managed to write this poem
+
+246
+00:17:22,510 --> 00:17:26,590
+that inspired him to write this poem after two
+
+247
+00:17:26,590 --> 00:17:26,910
+years.
+
+248
+00:17:31,770 --> 00:17:34,990
+Yeah, so he like was inspired by her diaries when
+
+249
+00:17:34,990 --> 00:17:38,810
+he read them. Yeah, and there's like many lines,
+
+250
+00:17:39,010 --> 00:17:41,330
+like two lines of this poem was written by his
+
+251
+00:17:41,330 --> 00:17:49,050
+wife, Mary. Yeah, this experience. And he also
+
+252
+00:17:49,050 --> 00:17:52,370
+considered these two lines as of the most
+
+253
+00:17:52,370 --> 00:17:57,590
+beautiful lines in his poem. So he saw this field
+
+254
+00:17:57,590 --> 00:18:01,290
+of daffodils in 1802 and he wrote this poem after
+
+255
+00:18:01,290 --> 00:18:06,710
+two years like might be in 1804. So the
+
+256
+00:18:06,710 --> 00:18:09,970
+characteristics of Wordsworth's poetry was like
+
+257
+00:18:09,970 --> 00:18:13,430
+balance between mind and emotion. In his poems and
+
+258
+00:18:13,430 --> 00:18:16,330
+his poetry, he makes balance between mind and
+
+259
+00:18:16,330 --> 00:18:19,250
+emotion since he considered that poetry is a
+
+260
+00:18:19,250 --> 00:18:23,130
+combination of reason and imagination. Also that
+
+261
+00:18:23,130 --> 00:18:26,230
+poetry is an experience. Poetry is an experience
+
+262
+00:18:26,230 --> 00:18:30,830
+that is aroused in a very simple style themes to
+
+263
+00:18:30,830 --> 00:18:35,750
+introduce his poems to the ordinary and common
+
+264
+00:18:35,750 --> 00:18:39,650
+people. A poet is a teacher, but the difference
+
+265
+00:18:39,650 --> 00:18:43,290
+between the poet and the ordinary teacher that the
+
+266
+00:18:43,290 --> 00:18:46,850
+poet teaches through the medium of pleasure. So he
+
+267
+00:18:46,850 --> 00:18:52,050
+has to please his reader in order to teach him.
+
+268
+00:18:52,900 --> 00:18:56,440
+Yeah, I think you hear why the teaching is by
+
+269
+00:18:56,440 --> 00:18:59,200
+intuition, not by reason. Yeah. Not by
+
+270
+00:18:59,200 --> 00:19:03,320
+rationalization. Exactly. Because, you know, in
+
+271
+00:19:03,320 --> 00:19:07,220
+the ninth classical age, like, poetry was
+
+272
+00:19:07,220 --> 00:19:12,200
+didactic. They were teaching in a very direct way.
+
+273
+00:19:12,600 --> 00:19:15,200
+Like, if you look at Alexander's book, first
+
+274
+00:19:15,200 --> 00:19:17,100
+foreign nature and your judgment
+
+275
+00:19:33,440 --> 00:19:34,340
+Okay, see what I mean?
+
+276
+00:19:37,540 --> 00:19:39,880
+Okay, there is human and nature are topics for
+
+277
+00:19:39,880 --> 00:19:47,200
+romantic poetry. In his poetry, he sees that human
+
+278
+00:19:47,200 --> 00:19:52,800
+is no more neglected as in the previous eras from
+
+279
+00:19:52,800 --> 00:19:58,060
+the new classic poets. And also that the nature
+
+280
+00:19:58,060 --> 00:20:01,280
+also a topic for romantic poetry since nature was
+
+281
+00:20:01,280 --> 00:20:07,280
+neglected in other periods before him. and that
+
+282
+00:20:07,280 --> 00:20:10,260
+nature is opposite to the mechanism and to the
+
+283
+00:20:10,260 --> 00:20:14,120
+corrupted society that was in that, before that
+
+284
+00:20:14,120 --> 00:20:20,180
+time. Revolution-like. He start to regain the lost
+
+285
+00:20:20,180 --> 00:20:23,540
+dignity for human and nature. Yeah. Because nature
+
+286
+00:20:23,540 --> 00:20:27,580
+was abused by the values of the night classic. Man
+
+287
+00:20:27,580 --> 00:20:30,160
+was abused by the values of the night classic. So
+
+288
+00:20:30,160 --> 00:20:34,840
+we're talking about a man who was trying to regain
+
+289
+00:20:34,840 --> 00:20:39,970
+dignity. Then the connection between poet's
+
+290
+00:20:39,970 --> 00:20:44,730
+feelings and ideas. He believed that to convey his
+
+291
+00:20:44,730 --> 00:20:50,170
+message to the reader properly, he should connect
+
+292
+00:20:50,170 --> 00:20:53,870
+between feelings and ideas to express his poetic
+
+293
+00:20:53,870 --> 00:20:57,390
+experience. And finally, the poet is a creative
+
+294
+00:20:57,390 --> 00:21:01,610
+person. is creative, not as the ordinary people
+
+295
+00:21:01,610 --> 00:21:04,530
+that sees everything in an ordinary way. He
+
+296
+00:21:04,530 --> 00:21:07,570
+considers everything like when he wrote the
+
+297
+00:21:07,570 --> 00:21:10,450
+daffodils. When we say that the daffodils are like
+
+298
+00:21:10,450 --> 00:21:13,890
+simple creatures that no one can like give a shit
+
+299
+00:21:13,890 --> 00:21:19,550
+to them. So the poet himself can consider
+
+300
+00:21:19,550 --> 00:21:22,410
+everything as an inspiration for him to write
+
+301
+00:21:22,410 --> 00:21:24,890
+about. It's very good, like the poet is creative
+
+302
+00:21:24,890 --> 00:21:28,690
+because you know, The poets of the, you know, 18th
+
+303
+00:21:28,690 --> 00:21:30,790
+century in the United States were imitating
+
+304
+00:21:30,790 --> 00:21:35,010
+nature. Were imitating nature. You remember
+
+305
+00:21:35,010 --> 00:21:37,510
+Dryden? You know, art is an imitation. You
+
+306
+00:21:37,510 --> 00:21:41,190
+remember Alexander Poe? All of them were imitating
+
+307
+00:21:41,190 --> 00:21:45,950
+for the sake of teaching and delight. Here, like
+
+308
+00:21:45,950 --> 00:21:50,570
+he's creating, is he creating nature? No. What is
+
+309
+00:21:50,570 --> 00:21:54,150
+he creating? He's creating like feelings toward
+
+310
+00:21:54,150 --> 00:21:57,850
+nature. I don't know, like, he might be creating a
+
+311
+00:21:57,850 --> 00:22:00,890
+new nature, you know, because this is more... Like
+
+312
+00:22:00,890 --> 00:22:05,070
+visualizing and like, uh-huh, so personifying. Now
+
+313
+00:22:05,070 --> 00:22:07,810
+I will take you in a very small journey to the
+
+314
+00:22:07,810 --> 00:22:11,310
+place where Wordsworth found this field of
+
+315
+00:22:11,310 --> 00:22:15,110
+daffodils in Lake District or Jersme.
+
+316
+00:22:18,490 --> 00:22:24,130
+We'll travel from our university to that place. To
+
+317
+00:22:24,130 --> 00:22:28,410
+the dove cottage? Yeah, to the doctor. It doesn't
+
+318
+00:22:28,410 --> 00:22:28,770
+work.
+
+319
+00:22:32,350 --> 00:22:36,910
+No, it doesn't work. I don't know why.
+
+320
+00:22:41,250 --> 00:22:42,410
+It works on my laptop.
+
+321
+00:22:47,470 --> 00:22:50,350
+Maybe because it's this...
+
+322
+00:22:55,950 --> 00:22:58,110
+I have a song, this song, it doesn't work here.
+
+323
+00:22:58,110 --> 00:23:01,030
+Yeah, and I have... You have a song? I have also,
+
+324
+00:23:01,090 --> 00:23:04,090
+I have also about, I have also. Okay. It's just,
+
+325
+00:23:04,630 --> 00:23:08,010
+it doesn't work here. No problem. Can you give me
+
+326
+00:23:08,010 --> 00:23:12,490
+more, like... Start from there, it's the song,
+
+327
+00:23:12,610 --> 00:23:15,230
+yes? No, it's not the song. It's a journey, then
+
+328
+00:23:15,230 --> 00:23:17,890
+after it will be the song. Okay, you know, like
+
+329
+00:23:17,890 --> 00:23:22,550
+imagine that you came to the, like, big district.
+
+330
+00:23:22,990 --> 00:23:25,810
+I was there myself. Tell me why it doesn't work.
+
+331
+00:23:27,790 --> 00:23:32,470
+And I had some time to sit on the couch, which is
+
+332
+00:23:32,470 --> 00:23:34,990
+mentioned in the poem. In fact, the scene is very
+
+333
+00:23:34,990 --> 00:23:38,030
+captivating. You know, the lake area is a mountain
+
+334
+00:23:38,030 --> 00:23:41,090
+surrounded by, sorry, it's a lake surrounded by
+
+335
+00:23:41,090 --> 00:23:44,930
+areas and by a lot of beautiful daffodils around
+
+336
+00:23:44,930 --> 00:23:48,450
+the bay. So, I mean, the scene was very
+
+337
+00:23:48,450 --> 00:23:52,130
+fascinating. So, next time I'll be showing them
+
+338
+00:23:52,130 --> 00:23:54,990
+the scene. You just start the poem, go ahead.
+
+339
+00:23:55,090 --> 00:24:01,450
+Okay. Because we're running out of time. In the
+
+340
+00:24:01,450 --> 00:24:05,250
+first stanza... In the first stanza, I wandered
+
+341
+00:24:05,250 --> 00:24:08,350
+alone... I just want a girl to read this stanza.
+
+342
+00:24:08,890 --> 00:24:13,130
+Because we have no, like, reader. Who wants to
+
+343
+00:24:13,130 --> 00:24:20,670
+read? I wandered lonely as a dove. Come on. Come
+
+344
+00:24:20,670 --> 00:24:23,080
+on, Jihan. Yeah.
+
+345
+00:24:25,460 --> 00:24:29,120
+I wandered lonely as a cloud that floats on high
+
+346
+00:24:29,120 --> 00:24:33,720
+over vales and hills. Could you raise your? I
+
+347
+00:24:33,720 --> 00:24:36,880
+wandered lonely as a cloud that floats on high
+
+348
+00:24:36,880 --> 00:24:40,280
+over vales and hills, when all at once I saw a
+
+349
+00:24:40,280 --> 00:24:44,060
+crowd, a host of golden daffodils, beside the lake
+
+350
+00:24:44,060 --> 00:24:46,880
+beneath the trees, fluttering and dancing in the
+
+351
+00:24:46,880 --> 00:24:50,480
+breeze, continuous as the stars that shine and
+
+352
+00:24:50,480 --> 00:24:53,760
+twinkle in the milky way. They stretch a never
+
+353
+00:24:53,760 --> 00:24:57,640
+-ending line along the margin of a bay. Ten
+
+354
+00:24:57,640 --> 00:25:01,280
+thousand saw I advance, tossing their heads in
+
+355
+00:25:01,280 --> 00:25:05,220
+spirited dance. The waves beside them danced, but
+
+356
+00:25:05,220 --> 00:25:08,860
+they outdid the sparkling leaves in glee. A poet
+
+357
+00:25:08,860 --> 00:25:13,520
+could not but be gay, be but gay. It's the most
+
+358
+00:25:13,520 --> 00:25:17,660
+difficult line. A poet could not but be gay in
+
+359
+00:25:17,660 --> 00:25:21,120
+such a joke on company. Company. Yeah, not
+
+360
+00:25:21,120 --> 00:25:25,900
+company. because you know me right. Yeah. Yeah. I
+
+361
+00:25:25,900 --> 00:25:29,020
+gazed and gazed, but little thought what wealth
+
+362
+00:25:29,020 --> 00:25:32,800
+this show to me had brought. For oft when on my
+
+363
+00:25:32,800 --> 00:25:36,240
+couch I lie in vacant or intensive mood, they
+
+364
+00:25:36,240 --> 00:25:39,520
+flash upon that inward eye, which is the bliss of
+
+365
+00:25:39,520 --> 00:25:42,780
+solitude, and then my heart will play the bells
+
+366
+00:25:42,780 --> 00:25:45,180
+and dances with the daffodils. Yeah, thank you
+
+367
+00:25:45,180 --> 00:25:49,100
+very much. Yeah, thank you. Like, I think, you
+
+368
+00:25:49,100 --> 00:25:52,220
+know, you can read it better, you know. I'm not
+
+369
+00:25:52,220 --> 00:25:55,140
+good at research. No, no, no. Like it should be,
+
+370
+00:25:55,300 --> 00:25:58,640
+you know, like when you say like, I don't know,
+
+371
+00:25:58,700 --> 00:26:01,600
+you can bring, I wandered lonely as a cloud, like
+
+372
+00:26:01,600 --> 00:26:05,460
+this is very, I wandered lonely as a cloud that's
+
+373
+00:26:05,460 --> 00:26:07,820
+close over the vales and hills.
+
+374
+00:26:24,590 --> 00:26:27,930
+You all hear it? Because the poet started to
+
+375
+00:26:27,930 --> 00:26:30,850
+interact with nature. You guys see what I mean?
+
+376
+00:26:31,190 --> 00:26:31,610
+Good.
+
+377
+00:26:35,350 --> 00:26:38,670
+So in this stanza, the poet expresses his life
+
+378
+00:26:38,670 --> 00:26:41,310
+experience with his sister while they were walking
+
+379
+00:26:41,310 --> 00:26:44,390
+beneath the fields, and they came across this
+
+380
+00:26:44,390 --> 00:26:48,610
+field of daffodils. These fields of daffodils were
+
+381
+00:26:48,610 --> 00:26:50,990
+like a huge field.
+
+382
+00:26:52,790 --> 00:26:55,950
+And the first, from the first, from the very
+
+383
+00:26:55,950 --> 00:26:59,410
+beginning of this stanza, he was like, he was like
+
+384
+00:26:59,410 --> 00:27:03,730
+a lonely, lonely as a cloud. And this, that it
+
+385
+00:27:03,730 --> 00:27:06,390
+loots on, that it loots on high over vales and
+
+386
+00:27:06,390 --> 00:27:09,330
+hills, when all at once I saw a crowd, a host of
+
+387
+00:27:09,330 --> 00:27:12,250
+golden daffodils. So it might be like a
+
+388
+00:27:12,250 --> 00:27:16,210
+description for the field of daffodils, that it's
+
+389
+00:27:16,210 --> 00:27:19,570
+like golden daffodils, the yellow color of the
+
+390
+00:27:19,570 --> 00:27:22,880
+flowers. beside the lake beneath the trees, that
+
+391
+00:27:22,880 --> 00:27:26,660
+all these daffodils along the shore of the lake
+
+392
+00:27:26,660 --> 00:27:30,220
+were stretches because of the huge number of them,
+
+393
+00:27:30,500 --> 00:27:33,280
+fluttering and dancing in the breeze, like they
+
+394
+00:27:33,280 --> 00:27:35,860
+were dancing and fluttering in a very cheerful
+
+395
+00:27:35,860 --> 00:27:38,520
+way, that they were very happy because of the
+
+396
+00:27:38,520 --> 00:27:45,860
+nature. So they... The parent might mean in this
+
+397
+00:27:45,860 --> 00:27:50,140
+stanza that he wants us to express the disconnect
+
+398
+00:27:50,140 --> 00:27:53,820
+and the dispassionate way that we all live in our
+
+399
+00:27:53,820 --> 00:27:57,500
+lives. That we have like no aim in our life. We
+
+400
+00:27:57,500 --> 00:28:01,420
+are aimless people. So the nature is like an
+
+401
+00:28:01,420 --> 00:28:04,680
+inspiration for us. So we are like away from the
+
+402
+00:28:04,680 --> 00:28:09,290
+nature. Yeah, this sounds like you know he's a
+
+403
+00:28:09,290 --> 00:28:12,170
+pantheist yeah I don't think he was a pantheist
+
+404
+00:28:12,170 --> 00:28:15,610
+but this shows like how now here he's celebrating
+
+405
+00:28:15,610 --> 00:28:19,790
+nature yes he's wandering and you know why he was
+
+406
+00:28:19,790 --> 00:28:22,810
+wandering like wandering here he was wandering
+
+407
+00:28:22,810 --> 00:28:25,690
+lonely it means he was suffering from loneliness
+
+408
+00:28:25,690 --> 00:28:29,210
+yes and we like in the previous lecture we
+
+409
+00:28:29,210 --> 00:28:34,280
+understood that loneliness was as a As a result of
+
+410
+00:28:34,280 --> 00:28:37,160
+all the abuses of the classical age, the
+
+411
+00:28:37,160 --> 00:28:40,420
+industrial revolution, man was rejected because
+
+412
+00:28:40,420 --> 00:28:44,220
+man lost his dignity. But you know, you see he's
+
+413
+00:28:44,220 --> 00:28:46,340
+celebrating nature here. I like the way when you
+
+414
+00:28:46,340 --> 00:28:49,300
+say nature is huge. There is a celebration of
+
+415
+00:28:49,300 --> 00:28:53,740
+nature. How nature is distinguished here? Why is
+
+416
+00:28:53,740 --> 00:28:57,180
+he celebrating nature here? Like look here, if you
+
+417
+00:28:57,180 --> 00:29:01,200
+look, it is a crowd and then it becomes a host. So
+
+418
+00:29:01,200 --> 00:29:04,770
+look. The way he gradually, you know, starts to
+
+419
+00:29:04,770 --> 00:29:08,670
+perceive nature. He is not static. You know, he
+
+420
+00:29:08,670 --> 00:29:10,910
+was lonely. He saw a crowd and the crowd
+
+421
+00:29:10,910 --> 00:29:14,650
+contradicts with lonely. Then this crowd is a
+
+422
+00:29:14,650 --> 00:29:18,090
+host. And you know what a host has all the
+
+423
+00:29:18,090 --> 00:29:22,130
+positive connotation. A host means hospitality. A
+
+424
+00:29:22,130 --> 00:29:25,890
+host means love, respect, you know, all of this
+
+425
+00:29:25,890 --> 00:29:31,170
+compassion. And then beside, as she said, they are
+
+426
+00:29:31,170 --> 00:29:36,130
+huge. beneath the trees, fluttering and dancing in
+
+427
+00:29:36,130 --> 00:29:39,670
+the breeze. You see? They are everywhere. Like
+
+428
+00:29:39,670 --> 00:29:45,130
+they are, you know, ample. You must be ample? A
+
+429
+00:29:45,130 --> 00:29:49,650
+lot. So he celebrates the vastness of nature.
+
+430
+00:29:50,550 --> 00:29:54,710
+Nature is very vast. Nature is huge. Nature is not
+
+431
+00:29:54,710 --> 00:29:57,490
+a little thing. Nature is not just small animals.
+
+432
+00:29:58,290 --> 00:30:01,690
+Nature is more than this, okay? And so regarding
+
+433
+00:30:01,690 --> 00:30:04,450
+the word lonely as a cloud, as like most people
+
+434
+00:30:04,450 --> 00:30:07,770
+are floating on the miles above the nature, miles
+
+435
+00:30:07,770 --> 00:30:14,370
+above the real nature, and they like missing a lot
+
+436
+00:30:14,370 --> 00:30:19,130
+of things, like they are missing the quiet virtues
+
+437
+00:30:19,130 --> 00:30:22,990
+of nature, of the beauty, and of many
+
+438
+00:30:22,990 --> 00:30:26,950
+characteristics of, or of many sources of
+
+439
+00:30:26,950 --> 00:30:30,810
+emotional and spiritual nourishment. So when
+
+440
+00:30:30,810 --> 00:30:34,110
+people are away of the nature, they are missing a
+
+441
+00:30:34,110 --> 00:30:38,170
+lot of things, like he said. And this stands, it's
+
+442
+00:30:38,170 --> 00:30:40,630
+like all it's about like description or
+
+443
+00:30:40,630 --> 00:30:44,450
+description, especially description of the field
+
+444
+00:30:44,450 --> 00:30:47,670
+of the daffodils, that it's continuous as the
+
+445
+00:30:47,670 --> 00:30:50,810
+stars that shine and twinkle on the Milky Way. We
+
+446
+00:30:50,810 --> 00:30:53,830
+know that the Milky Way is the name of our galaxy,
+
+447
+00:30:53,970 --> 00:30:56,780
+that we live in. So he's like comparing the
+
+448
+00:30:56,780 --> 00:31:01,480
+daffodils with the stars, that he's comparing the
+
+449
+00:31:01,480 --> 00:31:04,160
+daffodils procession with the eternity of the
+
+450
+00:31:04,160 --> 00:31:07,140
+stars, that he is also making, that he also
+
+451
+00:31:07,140 --> 00:31:11,420
+creating a link between the daffodils and the
+
+452
+00:31:11,420 --> 00:31:14,620
+stars, or he's like creating a link between the
+
+453
+00:31:14,620 --> 00:31:17,280
+nature and the universe. So this
+
+454
+00:31:28,400 --> 00:31:32,020
+In a phenomenon. It is not only an earthly
+
+455
+00:31:32,020 --> 00:31:36,680
+phenomenon, okay? They structured a never-ending
+
+456
+00:31:36,680 --> 00:31:39,880
+line along the margin of a bay. Ten thousand saw
+
+457
+00:31:39,880 --> 00:31:42,740
+Ayatollahs tossing their heads in sparsely dance.
+
+458
+00:31:43,100 --> 00:31:46,340
+So here like he's expressing the number of the
+
+459
+00:31:46,340 --> 00:31:49,540
+daffodils like they are never-ending line. There's
+
+460
+00:31:49,540 --> 00:31:51,700
+a huge number of daffodils in this field.
+
+461
+00:32:04,270 --> 00:32:06,670
+And that's why, you know, so it should be written
+
+462
+00:32:06,670 --> 00:32:11,710
+this way. They snatched it. Along the margin of
+
+463
+00:32:11,710 --> 00:32:17,930
+the daily. And then, 10,000. So I. So I, what did
+
+464
+00:32:17,930 --> 00:32:23,770
+I say? So I. Anastrophe. I don't know why. What
+
+465
+00:32:23,770 --> 00:32:25,970
+are you doing? I'm just like wanting to do
+
+466
+00:32:25,970 --> 00:32:29,910
+something. So I. So I. So I. Yeah, I know, but
+
+467
+00:32:29,910 --> 00:32:34,550
+why? Why is this converging? Forget about what
+
+468
+00:32:34,550 --> 00:32:43,490
+anyone would like to do. Ten thousand
+
+469
+00:32:43,490 --> 00:32:48,810
+saw I at a glance to sink their heads in a
+
+470
+00:32:48,810 --> 00:32:52,780
+sprightly dance. I like the IMG, I like the
+
+471
+00:32:52,780 --> 00:32:55,300
+tossing. It's like humanizing the daffodils, like
+
+472
+00:32:55,300 --> 00:32:58,480
+they are like human beings that are dancing and
+
+473
+00:32:58,480 --> 00:33:03,200
+like tossing their heads. So it's like visualizing
+
+474
+00:33:03,200 --> 00:33:07,360
+the experience, like he is like the reader to
+
+475
+00:33:07,360 --> 00:33:11,260
+share his experience with him and to imagine the
+
+476
+00:33:11,260 --> 00:33:14,240
+whole experience, the whole field of daffodils and
+
+477
+00:33:14,240 --> 00:33:19,020
+why the poet decided to write about this field.
+
+478
+00:33:20,800 --> 00:33:24,400
+The waves beside them dance, but they outdid the
+
+479
+00:33:24,400 --> 00:33:27,000
+sparkling waves in glee. A poet could not but be
+
+480
+00:33:27,000 --> 00:33:30,920
+gay. Like he's comparing between the troubling,
+
+481
+00:33:31,240 --> 00:33:35,440
+the rumbling waves that are sparkling beside the
+
+482
+00:33:35,440 --> 00:33:41,280
+field of daffodils and then And then that he is
+
+483
+00:33:41,280 --> 00:33:44,640
+saying that the field of daffodils outdo like he,
+
+484
+00:33:45,160 --> 00:33:48,880
+the daffodils defeated the rebelling waves in
+
+485
+00:33:48,880 --> 00:33:52,640
+their like movement and dancing. So that this
+
+486
+00:33:52,640 --> 00:33:56,860
+field of daffodils is like more amazing than
+
+487
+00:33:56,860 --> 00:33:59,740
+anything in this nature. And then a poet could not
+
+488
+00:33:59,740 --> 00:34:02,480
+but be gay in such a joking company. And at that
+
+489
+00:34:02,480 --> 00:34:05,360
+time of that experience before two years, He was
+
+490
+00:34:05,360 --> 00:34:08,660
+like, he was of course cheerful and like gleeful,
+
+491
+00:34:09,040 --> 00:34:13,740
+but to not that extent that he like was while he
+
+492
+00:34:13,740 --> 00:34:16,160
+was writing his poem. Like he was very cheerful,
+
+493
+00:34:16,620 --> 00:34:21,750
+but he didn't appreciate the nature. But after two
+
+494
+00:34:21,750 --> 00:34:24,410
+years, he didn't appreciate the scene before him
+
+495
+00:34:24,410 --> 00:34:27,930
+while he was working with his sister. And after
+
+496
+00:34:27,930 --> 00:34:31,770
+two years, he appreciated this scene more and more
+
+497
+00:34:31,770 --> 00:34:35,130
+and started to write this scene in his poetry. Can
+
+498
+00:34:35,130 --> 00:34:38,530
+I ask a question? Why did he say a man could not
+
+499
+00:34:38,530 --> 00:34:41,270
+but be just gay? Why did he say a poet in
+
+500
+00:34:41,270 --> 00:34:46,070
+particular? Can I answer? Okay, yes. Because an
+
+501
+00:34:46,070 --> 00:34:48,690
+ordinary man cannot notice this cheerful or
+
+502
+00:34:48,690 --> 00:34:52,630
+playful field of daffodils like the poet. The poet
+
+503
+00:34:52,630 --> 00:34:55,490
+is very sensitive that he can notice anything in
+
+504
+00:34:55,490 --> 00:34:57,950
+nature and he can be like touched. But we can
+
+505
+00:34:57,950 --> 00:35:02,410
+notice everything in nature as well. But we cannot
+
+506
+00:35:02,410 --> 00:35:06,010
+be touched. Why a poet could not but be just gay?
+
+507
+00:35:07,050 --> 00:35:09,210
+Because he's more sensitive than ordinary people.
+
+508
+00:35:09,210 --> 00:35:14,510
+Okay. More sensitive than you. He's more
+
+509
+00:35:14,510 --> 00:35:18,870
+sensitive. He has a higher sensation. Teacher,
+
+510
+00:35:19,630 --> 00:35:21,690
+like, the daffodils cannot touch our hearts like
+
+511
+00:35:21,690 --> 00:35:23,870
+this, in this way. No, they can touch, you know.
+
+512
+00:35:23,970 --> 00:35:26,130
+No. You see the daffodils, oh my God, they're
+
+513
+00:35:26,130 --> 00:35:27,370
+loving you, they like you. There are many
+
+514
+00:35:27,370 --> 00:35:30,250
+daffodils in the street and we never give like a
+
+515
+00:35:30,250 --> 00:35:32,670
+glance to them. Yeah. But there's like the boat,
+
+516
+00:35:32,790 --> 00:35:36,420
+it's very sensitive, he likes it a lot. We might
+
+517
+00:35:36,420 --> 00:35:38,420
+sometimes, we have. We don't have that. Like
+
+518
+00:35:38,420 --> 00:35:41,440
+little, like. No, we don't have that. We have, why
+
+519
+00:35:41,440 --> 00:35:43,960
+not? No, no, no, we don't. It's very ordinary,
+
+520
+00:35:44,120 --> 00:35:46,820
+like flower. You know, what are the levels? They
+
+521
+00:35:46,820 --> 00:35:50,520
+are, we don't have these flowers that we can think
+
+522
+00:35:50,520 --> 00:35:53,820
+of. It depends on the sphere. It depends on the
+
+523
+00:35:53,820 --> 00:35:58,160
+sphere. He means about, especially about romantic
+
+524
+00:35:58,160 --> 00:36:02,080
+feeling. That he feel the atmosphere around him,
+
+525
+00:36:02,320 --> 00:36:04,680
+he should be happy in this aspect of the sphere.
+
+526
+00:36:07,520 --> 00:36:12,280
+Yes, in fact, like, why would a housewife be happy
+
+527
+00:36:12,280 --> 00:36:15,900
+in the kitchen? Because when she has all the
+
+528
+00:36:15,900 --> 00:36:18,820
+ingredients for cooking, she would be happy. You
+
+529
+00:36:18,820 --> 00:36:23,440
+know? Here, like a poet is having all the elements
+
+530
+00:36:23,440 --> 00:36:28,360
+of creativity. Of creativity. Like he can, you
+
+531
+00:36:28,360 --> 00:36:32,380
+know, create now. Why? Because he has everything
+
+532
+00:36:32,380 --> 00:36:35,690
+in front of him. A poet could not but be gay,
+
+533
+00:36:36,130 --> 00:36:39,110
+could not but, you know, but be gay, like accept.
+
+534
+00:36:39,470 --> 00:36:41,910
+He has nothing to do except being happy. Why?
+
+535
+00:36:42,030 --> 00:36:45,110
+Because this is his chance, this is his
+
+536
+00:36:45,110 --> 00:36:50,200
+opportunity to create. Okay? Okay. I gazed and
+
+537
+00:36:50,200 --> 00:36:53,120
+gazed but little thought what wealth to show to me
+
+538
+00:36:53,120 --> 00:36:56,160
+had brought he's just like wondering how like this
+
+539
+00:36:56,160 --> 00:36:58,800
+amazing field has like touched his heart and
+
+540
+00:36:58,800 --> 00:37:03,660
+touches emotions by uh so and after that we have
+
+541
+00:37:03,660 --> 00:37:07,600
+this fourth stanza for off twin on my couch I lie
+
+542
+00:37:07,600 --> 00:37:11,710
+so this is like uh and recollecting of his
+
+543
+00:37:11,710 --> 00:37:15,950
+emotions. The first three stanzas was about his
+
+544
+00:37:15,950 --> 00:37:18,970
+experience in the past and the first stanza he was
+
+545
+00:37:18,970 --> 00:37:22,030
+recollecting when he was studying the definition
+
+546
+00:37:22,030 --> 00:37:25,990
+of poetry by William Wordsworth that poetry is a
+
+547
+00:37:25,990 --> 00:37:28,410
+spontaneous overflow of powerful feelings
+
+548
+00:37:28,410 --> 00:37:31,570
+recollected in tranquility. So here he applies
+
+549
+00:37:31,570 --> 00:37:36,380
+this definition in his poem, like when he was in
+
+550
+00:37:36,380 --> 00:37:39,580
+tranquility on his couch, on his couch with a
+
+551
+00:37:39,580 --> 00:37:42,820
+pensive and vacant and relaxed mood, he
+
+552
+00:37:42,820 --> 00:37:45,100
+recollected all that experience that happened
+
+553
+00:37:45,100 --> 00:37:48,000
+before two years and he started writing about this
+
+554
+00:37:48,000 --> 00:37:50,700
+experience in his poetry that flashed upon that
+
+555
+00:37:50,700 --> 00:37:54,440
+inward eye, that it flashed in the poet himself,
+
+556
+00:37:54,920 --> 00:37:57,980
+in the memory of the poet, which is a bliss of
+
+557
+00:37:57,980 --> 00:38:02,400
+solitude. So this recollecting and writing is a
+
+558
+00:38:02,400 --> 00:38:06,240
+bliss of solitude. Because he was alone with
+
+559
+00:38:06,240 --> 00:38:08,800
+himself on his couch, lying on his couch, he
+
+560
+00:38:08,800 --> 00:38:10,960
+started remembering and recollecting that
+
+561
+00:38:10,960 --> 00:38:13,680
+experience. And then my heart with pleasure fills
+
+562
+00:38:13,680 --> 00:38:16,340
+and dances with the daffodil. So when he was
+
+563
+00:38:16,340 --> 00:38:19,740
+retrieving a memory of that experience, He felt
+
+564
+00:38:19,740 --> 00:38:23,300
+very happy, he felt cheerful, delightful, gleeful,
+
+565
+00:38:23,660 --> 00:38:26,980
+because at that time, he was dancing with the
+
+566
+00:38:26,980 --> 00:38:31,880
+daffodils. So the experience started, so that
+
+567
+00:38:31,880 --> 00:38:35,280
+experience that happened before two years remains
+
+568
+00:38:35,280 --> 00:38:39,180
+with the poet after two years. And he also
+
+569
+00:38:39,180 --> 00:38:43,200
+remembered that life, it was happening at this
+
+570
+00:38:43,200 --> 00:38:46,140
+time. It's a replica of the same image, but this
+
+571
+00:38:46,140 --> 00:38:48,860
+is the question. Like the image of the daffodils
+
+572
+00:38:48,860 --> 00:38:51,900
+he stored in his mind. Yeah. Now when they flash,
+
+573
+00:38:52,540 --> 00:38:56,380
+was it the same image or was it a reconstructed
+
+574
+00:38:56,380 --> 00:38:59,600
+image in his mind? It was a reconstructed image.
+
+575
+00:38:59,680 --> 00:39:01,260
+It was a reconstructed image. Yeah, for sure. It
+
+576
+00:39:01,260 --> 00:39:05,140
+was a reconstructed image saved in his mind. More
+
+577
+00:39:05,140 --> 00:39:08,680
+amazing also. So when he sits in a pensive, you
+
+578
+00:39:08,680 --> 00:39:13,620
+know, or vacant like pool, they just like come
+
+579
+00:39:13,620 --> 00:39:15,980
+like this. Yeah, flashing. And he's happy again.
+
+580
+00:39:16,930 --> 00:39:20,510
+Look how nature is valuable. But nature is not on
+
+581
+00:39:20,510 --> 00:39:26,070
+its own. Nature, you know, with the bliss of
+
+582
+00:39:26,070 --> 00:39:28,870
+solitude, which is what? What is the bliss of
+
+583
+00:39:28,870 --> 00:39:36,390
+solitude here? It is the inward I. It is the
+
+584
+00:39:36,390 --> 00:39:39,570
+inward I, which is the bliss of solitude. What is
+
+585
+00:39:39,570 --> 00:39:45,230
+the inward I? It is the imagination. It is the
+
+586
+00:39:45,230 --> 00:39:48,810
+memory. the poetic imagination, the inward I. It
+
+587
+00:39:48,810 --> 00:39:52,530
+is this powerful faculty which succeeded in
+
+588
+00:39:52,530 --> 00:39:56,570
+reconstructing, you know, the whole experience and
+
+589
+00:39:56,570 --> 00:40:00,450
+stored it in the poet's mind. So this is a
+
+590
+00:40:00,450 --> 00:40:04,710
+valuable experience man can again dance with
+
+591
+00:40:04,710 --> 00:40:08,500
+nature, you know, behave with nature. Now
+
+592
+00:40:08,500 --> 00:40:12,240
+regarding the theme, it might be about the value
+
+593
+00:40:12,240 --> 00:40:14,440
+of nature, that there are many considered themes,
+
+594
+00:40:14,560 --> 00:40:17,380
+but I will focus on this theme, the value of
+
+595
+00:40:17,380 --> 00:40:22,860
+nature. We for sure know that beauty is like a
+
+596
+00:40:22,860 --> 00:40:27,020
+simple creature, it's like a simple creature that
+
+597
+00:40:27,020 --> 00:40:30,500
+gives pleasures to anyone. So also the beauty of
+
+598
+00:40:30,500 --> 00:40:35,860
+nature that everyone can also can always like feel
+
+599
+00:40:35,860 --> 00:40:38,320
+in this heart and can always carry in this heart
+
+600
+00:40:38,320 --> 00:40:42,360
+for for like many years. And so when Hertzworth
+
+601
+00:40:42,360 --> 00:40:46,600
+like came across this field of daffodils, he felt
+
+602
+00:40:46,600 --> 00:40:50,550
+pleased. And he felt excited. And he felt that
+
+603
+00:40:50,550 --> 00:40:54,090
+he's like a part of the nature, like he's dancing
+
+604
+00:40:54,090 --> 00:40:56,870
+with the daffodils in the breeze. So when the
+
+605
+00:40:56,870 --> 00:41:00,930
+scene flashed back in his mind or his memory, he
+
+606
+00:41:00,930 --> 00:41:04,810
+also felt that he's dancing in the same way that
+
+607
+00:41:04,810 --> 00:41:07,310
+the daffodils were dancing before two years. He
+
+608
+00:41:07,310 --> 00:41:09,710
+started to feel that he's a part of nature. So he
+
+609
+00:41:09,710 --> 00:41:12,170
+started fluttering, dancing in a very cheerful
+
+610
+00:41:12,170 --> 00:41:16,390
+way. So simple pleasures can cure a lonely heart,
+
+611
+00:41:16,770 --> 00:41:20,090
+can make one happy. Sometimes you just have to
+
+612
+00:41:20,090 --> 00:41:23,750
+look around, slow down. Don't be too catch up with
+
+613
+00:41:23,750 --> 00:41:26,210
+the pace of the busy. Simple pleasurable
+
+614
+00:41:26,210 --> 00:41:31,870
+experience. Don't be worrying about every trivial
+
+615
+00:41:31,870 --> 00:41:35,750
+thing in your world. Just be relaxed and consider
+
+616
+00:41:35,750 --> 00:41:41,510
+everything happy in your world. Is man rich? How
+
+617
+00:41:41,510 --> 00:41:47,270
+is man rich? by nature by nature by this happy
+
+618
+00:41:47,270 --> 00:41:51,170
+feeling this is power this is you know potential
+
+619
+00:41:51,170 --> 00:41:54,530
+which is like a potential of creativity man can
+
+620
+00:41:54,530 --> 00:42:00,030
+create man is positive man is not you know like a
+
+621
+00:42:00,030 --> 00:42:04,790
+machine or you know man has the initiative has the
+
+622
+00:42:04,790 --> 00:42:09,430
+imagination man is dignified so like here in this
+
+623
+00:42:09,430 --> 00:42:12,300
+poem you can say it's about man's dignity because
+
+624
+00:42:12,300 --> 00:42:16,280
+of his power of imagination i'll talk about okay i
+
+625
+00:42:16,280 --> 00:42:19,020
+know like you won't be able so we can leave this i
+
+626
+00:42:19,020 --> 00:42:22,520
+will just watch next time okay yeah next time you
+
+627
+00:42:22,520 --> 00:42:25,140
+just leave it and i can also organize the other
+
+628
+00:42:25,140 --> 00:42:29,500
+missing things yes okay okay thank you i can like
+
+629
+00:42:29,500 --> 00:42:32,600
+explain it next time thank you very much for uh
+
+630
+00:42:32,600 --> 00:42:37,020
+listening thank you hola i know it was uh you know
+
+631
+00:42:37,020 --> 00:42:41,640
+a wonderful job thank you you tried uh like to do
+
+632
+00:42:41,640 --> 00:42:45,660
+your best to capture the spirit of the poem. I
+
+633
+00:42:45,660 --> 00:42:48,240
+know you wanted us to listen to the song, but next
+
+634
+00:42:48,240 --> 00:42:52,660
+time I will arrange the song very well. Next time
+
+635
+00:42:52,660 --> 00:42:56,340
+we're continuing explaining the devils, you know,
+
+636
+00:42:56,400 --> 00:43:00,460
+I'll be like taking part. And next week we'll
+
+637
+00:43:00,460 --> 00:43:05,720
+continue, I think with Victoria, you know. Thank
+
+638
+00:43:05,720 --> 00:43:06,220
+you very much.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/X-Oi3MDZI8M_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/X-Oi3MDZI8M_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c09ead6cddc507e310f73e05efc4b36a27a6dadb
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/X-Oi3MDZI8M_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2588, "start": 13.2, "end": 25.88, "text": " Assalamu alaikum. How are you today? Are you fine? I think", "tokens": [6281, 23819, 84, 419, 64, 35518, 13, 1012, 366, 291, 965, 30, 2014, 291, 2489, 30, 286, 519], "avg_logprob": -0.2699424279363532, "compression_ratio": 0.9833333333333333, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 13.200000000000003, "end": 13.96, "word": " Assalamu", "probability": 0.6189778645833334}, {"start": 13.96, "end": 14.26, "word": " alaikum.", "probability": 0.645263671875}, {"start": 15.76, "end": 16.52, "word": " How", "probability": 0.92578125}, {"start": 16.52, "end": 16.58, "word": " are", "probability": 0.9423828125}, {"start": 16.58, "end": 16.68, "word": " you", "probability": 0.97265625}, {"start": 16.68, "end": 17.06, "word": " today?", "probability": 0.8291015625}, {"start": 19.36, "end": 19.5, "word": " Are", "probability": 0.849609375}, {"start": 19.5, "end": 19.6, "word": " you", "probability": 0.97509765625}, {"start": 19.6, "end": 19.92, "word": " fine?", "probability": 0.93603515625}, {"start": 24.74, "end": 25.5, "word": " I", "probability": 0.9931640625}, {"start": 25.5, "end": 25.88, "word": " think", "probability": 0.9228515625}], "temperature": 1.0}, {"id": 2, "seek": 5811, "start": 29.99, "end": 58.11, "text": " May I have your attention please? What are you talking about? It seems like you are having exam today. Okay, so we don't want to be very long today. Today's class is going to be like this. As usual, we're going to listen to a couple of reports. 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Let's see, you know, who's going to report. Yes, please. The lady there. Yes. 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Just come here, okay. Say good morning. 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Still there is a place for a space for another report. Today I'm like choosing, you know. 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Good morning, everybody. The Devils is one of the most famous poems written by William Wordsworth, who is a major English romantic poet and helped to launch the Romantic Age in English literature. The Devils, how beautiful the title is. 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This is very advanced response. I like it very much. It's a good response. It seems like she paid or she exerted tremendous efforts in reading the poem and writing her response. Good, what do you think? Do you like the poem? You don't like it? Is it a good poem? What do you think? Yes. 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It is more than this. We'll discover that it is not a pathetic fallacy. It is not a pathetic fallacy or nature sympathizing with man. It is more than this. 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Okay. Yes. Thank you. So you think", "tokens": [1079, 11, 291, 645, 1417, 13, 1033, 13, 1079, 13, 1044, 291, 13, 407, 291, 519], "avg_logprob": -0.3414522058823529, "compression_ratio": 0.9666666666666667, "no_speech_prob": 0.0, "words": [{"start": 549.18, "end": 549.48, "word": " Yes,", "probability": 0.48876953125}, {"start": 549.54, "end": 549.62, "word": " you", "probability": 0.91552734375}, {"start": 549.62, "end": 549.74, "word": " were", "probability": 0.88916015625}, {"start": 549.74, "end": 550.04, "word": " talking.", "probability": 0.85791015625}, {"start": 550.9, "end": 551.18, "word": " Okay.", "probability": 0.56005859375}, {"start": 551.6, "end": 551.94, "word": " Yes.", "probability": 0.9462890625}, {"start": 552.36, "end": 552.58, "word": " Thank", "probability": 0.87158203125}, {"start": 552.58, "end": 553.34, "word": " you.", "probability": 0.96484375}, {"start": 564.88, "end": 565.6, "word": " So", "probability": 0.58154296875}, {"start": 565.6, "end": 570.48, "word": " you", "probability": 0.72607421875}, {"start": 570.48, "end": 570.86, "word": " think", "probability": 0.8232421875}], "temperature": 1.0}, {"id": 25, "seek": 59537, "start": 572.09, "end": 595.37, "text": " The inward eye was the most important thing. The inward eye was perhaps the strong visionary tool which made the poet see something different from the common man. Okay, good. 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As we all know, the daffodils is like a manifestation of the romantic period, because we took Blake, and Blake was sort of like the pre-romantic, and it wasn't kind of like manifested in a very clear way. His speculations in his writings were still a bit vague in terms of being romantic or not. So you want to say like here... 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We can see them very clearly in the Daffodil. Yeah, we can see the characteristics of romanticism very clear in this poem. Not like Blake, they were latent, they were hidden. Here we can see them clearly. Yes? What do you think? 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Were you happy when you read it? Yes? Has anybody paid attention to the tenses?", "tokens": [1144, 291, 411, 264, 13065, 30, 12448, 291, 2055, 562, 291, 1401, 309, 30, 1079, 30, 8646, 4472, 4835, 3202, 281, 264, 256, 9085, 30], "avg_logprob": -0.2621694826162778, "compression_ratio": 1.1724137931034482, "no_speech_prob": 0.0, "words": [{"start": 664.01, "end": 664.21, "word": " Do", "probability": 0.740234375}, {"start": 664.21, "end": 664.43, "word": " you", "probability": 0.9482421875}, {"start": 664.43, "end": 664.81, "word": " like", "probability": 0.8916015625}, {"start": 664.81, "end": 664.97, "word": " the", "probability": 0.9228515625}, {"start": 664.97, "end": 665.23, "word": " poem?", "probability": 0.9873046875}, {"start": 666.49, "end": 667.11, "word": " Were", "probability": 0.8076171875}, {"start": 667.11, "end": 667.23, "word": " you", "probability": 0.9716796875}, {"start": 667.23, "end": 667.53, "word": " happy", "probability": 0.92431640625}, {"start": 667.53, "end": 667.75, "word": " when", "probability": 0.943359375}, {"start": 667.75, "end": 667.91, "word": " you", "probability": 0.96630859375}, {"start": 667.91, "end": 668.13, "word": " read", "probability": 0.9765625}, {"start": 668.13, "end": 668.37, "word": " it?", "probability": 0.95361328125}, {"start": 670.19, "end": 670.81, "word": " Yes?", "probability": 0.63623046875}, {"start": 678.25, "end": 678.39, "word": " Has", "probability": 0.0753173828125}, {"start": 678.39, "end": 686.91, "word": " anybody", "probability": 0.88427734375}, {"start": 686.91, "end": 687.71, "word": " paid", "probability": 0.86572265625}, {"start": 687.71, "end": 688.29, "word": " attention", "probability": 0.92236328125}, {"start": 688.29, "end": 689.13, "word": " to", "probability": 0.80908203125}, {"start": 689.13, "end": 689.45, "word": " the", "probability": 0.92236328125}, {"start": 689.45, "end": 689.97, "word": " tenses?", "probability": 0.6378173828125}], "temperature": 1.0}, {"id": 30, "seek": 70893, "start": 692.21, "end": 708.93, "text": " Like the tense, I wandered alone as a cloud, and then it ended with my heart dances with the daffodils. Has anybody compared, you know, like the first stanza with the last stanza? Have you? Have you?", "tokens": [1743, 264, 18760, 11, 286, 14304, 4073, 3312, 382, 257, 4588, 11, 293, 550, 309, 4590, 365, 452, 1917, 28322, 365, 264, 1120, 602, 378, 4174, 13, 8646, 4472, 5347, 11, 291, 458, 11, 411, 264, 700, 342, 20030, 365, 264, 1036, 342, 20030, 30, 3560, 291, 30, 3560, 291, 30], "avg_logprob": -0.19741586366525063, "compression_ratio": 1.4598540145985401, "no_speech_prob": 0.0, "words": [{"start": 692.21, "end": 692.51, "word": " Like", "probability": 0.4521484375}, {"start": 692.51, "end": 692.67, "word": " the", "probability": 0.796875}, {"start": 692.67, "end": 693.03, "word": " tense,", "probability": 0.69873046875}, {"start": 693.43, "end": 693.53, "word": " I", "probability": 0.759765625}, {"start": 693.53, "end": 693.89, "word": " wandered", "probability": 0.76708984375}, {"start": 693.89, "end": 694.13, "word": " alone", "probability": 0.485107421875}, {"start": 694.13, "end": 694.37, "word": " as", "probability": 0.93359375}, {"start": 694.37, "end": 694.49, "word": " a", "probability": 0.99267578125}, {"start": 694.49, "end": 694.89, "word": " cloud,", "probability": 0.9638671875}, {"start": 696.05, "end": 696.27, "word": " and", "probability": 0.88427734375}, {"start": 696.27, "end": 696.67, "word": " then", "probability": 0.84521484375}, {"start": 696.67, "end": 696.93, "word": " it", "probability": 0.939453125}, {"start": 696.93, "end": 697.27, "word": " ended", "probability": 0.8818359375}, {"start": 697.27, "end": 697.63, "word": " with", "probability": 0.8994140625}, {"start": 697.63, "end": 698.21, "word": " my", "probability": 0.73876953125}, {"start": 698.21, "end": 698.55, "word": " heart", "probability": 0.9228515625}, {"start": 698.55, "end": 698.97, "word": " dances", "probability": 0.8505859375}, {"start": 698.97, "end": 699.15, "word": " with", "probability": 0.9052734375}, {"start": 699.15, "end": 699.27, "word": " the", "probability": 0.8955078125}, {"start": 699.27, "end": 699.71, "word": " daffodils.", "probability": 0.765228271484375}, {"start": 701.21, "end": 701.45, "word": " Has", "probability": 0.97705078125}, {"start": 701.45, "end": 701.71, "word": " anybody", "probability": 0.828125}, {"start": 701.71, "end": 702.77, "word": " compared,", "probability": 0.93505859375}, {"start": 703.35, "end": 703.59, "word": " you", "probability": 0.8828125}, {"start": 703.59, "end": 703.81, "word": " know,", "probability": 0.89111328125}, {"start": 703.95, "end": 704.19, "word": " like", "probability": 0.88720703125}, {"start": 704.19, "end": 704.37, "word": " the", "probability": 0.86083984375}, {"start": 704.37, "end": 704.61, "word": " first", "probability": 0.884765625}, {"start": 704.61, "end": 705.09, "word": " stanza", "probability": 0.916015625}, {"start": 705.09, "end": 705.31, "word": " with", "probability": 0.86669921875}, {"start": 705.31, "end": 705.43, "word": " the", "probability": 0.8837890625}, {"start": 705.43, "end": 705.63, "word": " last", "probability": 0.8876953125}, {"start": 705.63, "end": 706.05, "word": " stanza?", "probability": 0.893798828125}, {"start": 706.75, "end": 706.97, "word": " Have", "probability": 0.93994140625}, {"start": 706.97, "end": 707.17, "word": " you?", "probability": 0.966796875}, {"start": 708.23, "end": 708.75, "word": " Have", "probability": 0.943359375}, {"start": 708.75, "end": 708.93, "word": " you?", "probability": 0.96533203125}], "temperature": 1.0}, {"id": 31, "seek": 73491, "start": 710.55, "end": 734.91, "text": " Actually, I think in the first stanza he used the boss tense when he was pessimistic and very sad. 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First of all, when he's talking about the past tense, he's talking about his previous experience when he was working beneath the daffodils, beneath the fields of daffodils. Then after that, when he's talking with the present tense, he's talking about his recollecting of that experience while he was writing his poem. 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If you remember, like, yeah, yeah, it has to do with permanence, even the Rime of the Ancient Mariner, which is a story is told in the present simpletons. So the present simpletons is a key element in romanticism. You have to look at that. Good. Any other response?", "tokens": [286, 500, 380, 458, 11, 411, 264, 1974, 6883, 302, 892, 307, 588, 1021, 11, 411, 337, 264, 7438, 45298, 11, 291, 458, 30, 759, 291, 1604, 11, 411, 11, 1338, 11, 1338, 11, 309, 575, 281, 360, 365, 8105, 655, 11, 754, 264, 497, 1312, 295, 264, 28352, 2039, 4564, 11, 597, 307, 257, 1657, 307, 1907, 294, 264, 1974, 6883, 302, 892, 13, 407, 264, 1974, 6883, 302, 892, 307, 257, 2141, 4478, 294, 13590, 1434, 13, 509, 362, 281, 574, 412, 300, 13, 2205, 13, 2639, 661, 4134, 30], "avg_logprob": -0.2096774135866473, "compression_ratio": 1.7028301886792452, "no_speech_prob": 0.0, "words": [{"start": 764.28, "end": 764.44, "word": " I", "probability": 0.63525390625}, {"start": 764.44, "end": 764.58, "word": " don't", "probability": 0.895263671875}, {"start": 764.58, "end": 764.74, "word": " know,", "probability": 0.8955078125}, {"start": 764.92, "end": 764.98, "word": " like", "probability": 0.78759765625}, {"start": 764.98, "end": 765.14, "word": " the", 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want like, yes? No, pardon? To the poem. Do you have a poetic response to the poem, Jehan? As usual? No, I mean, was it in poetry? Okay. You know, Jehan always likes to versify a response.", "tokens": [1033, 11, 321, 500, 380, 528, 411, 11, 2086, 30, 883, 11, 22440, 30, 1407, 264, 13065, 13, 1144, 291, 362, 257, 41080, 4134, 281, 264, 13065, 11, 2588, 3451, 30, 1018, 7713, 30, 883, 11, 286, 914, 11, 390, 309, 294, 15155, 30, 1033, 13, 509, 458, 11, 2588, 3451, 1009, 5902, 281, 1774, 2505, 257, 4134, 13], "avg_logprob": -0.259635429084301, "compression_ratio": 1.3783783783783783, "no_speech_prob": 0.0, "words": [{"start": 795.37, "end": 795.91, "word": " Okay,", "probability": 0.4619140625}, {"start": 796.03, "end": 796.17, "word": " we", "probability": 0.78369140625}, {"start": 796.17, "end": 796.31, "word": " don't", "probability": 0.909423828125}, {"start": 796.31, "end": 796.51, "word": " want", "probability": 0.8173828125}, {"start": 796.51, "end": 796.77, "word": " like,", "probability": 0.74609375}, {"start": 796.87, "end": 797.13, "word": " yes?", "probability": 0.89794921875}, {"start": 798.27, "end": 798.57, "word": " No,", "probability": 0.5625}, {"start": 798.75, "end": 799.53, "word": " pardon?", "probability": 0.68408203125}, {"start": 799.93, "end": 800.25, "word": " To", "probability": 0.34765625}, {"start": 800.25, "end": 801.61, "word": " the", "probability": 0.888671875}, {"start": 801.61, "end": 801.91, "word": " poem.", "probability": 0.978515625}, {"start": 802.71, "end": 803.03, "word": " Do", "probability": 0.90087890625}, {"start": 803.03, "end": 803.09, "word": " you", "probability": 0.96435546875}, {"start": 803.09, "end": 803.23, "word": " have", "probability": 0.94970703125}, {"start": 803.23, "end": 803.51, "word": " a", "probability": 0.96337890625}, {"start": 803.51, "end": 803.81, "word": " poetic", "probability": 0.95654296875}, {"start": 803.81, "end": 804.25, "word": " response", "probability": 0.96142578125}, {"start": 804.25, "end": 804.41, "word": " to", "probability": 0.95458984375}, {"start": 804.41, "end": 804.55, "word": " the", "probability": 0.91552734375}, {"start": 804.55, "end": 804.81, "word": " poem,", "probability": 0.9794921875}, {"start": 805.03, "end": 805.13, "word": " Jehan?", "probability": 0.57757568359375}, {"start": 805.83, "end": 806.13, "word": " As", "probability": 0.958984375}, {"start": 806.13, "end": 806.39, "word": " usual?", "probability": 0.94189453125}, {"start": 806.99, "end": 807.15, "word": " No,", "probability": 0.77001953125}, {"start": 807.25, "end": 807.35, "word": " I", "probability": 0.9794921875}, {"start": 807.35, "end": 807.59, "word": " mean,", "probability": 0.9697265625}, {"start": 808.03, "end": 808.19, "word": " was", "probability": 0.94970703125}, {"start": 808.19, "end": 808.29, "word": " it", "probability": 0.95166015625}, {"start": 808.29, "end": 808.45, "word": " in", "probability": 0.90283203125}, {"start": 808.45, "end": 808.73, "word": " poetry?", "probability": 0.93701171875}, {"start": 809.53, "end": 810.13, "word": " Okay.", "probability": 0.35400390625}, {"start": 812.23, "end": 812.83, "word": " You", "probability": 0.7138671875}, {"start": 812.83, "end": 815.67, "word": " know,", "probability": 0.89453125}, {"start": 815.71, "end": 816.05, "word": " Jehan", "probability": 0.95654296875}, {"start": 816.05, "end": 816.75, "word": " always", "probability": 0.8486328125}, {"start": 816.75, "end": 817.19, "word": " likes", "probability": 0.86962890625}, {"start": 817.19, "end": 817.79, "word": " to", "probability": 0.97705078125}, {"start": 817.79, "end": 819.07, "word": " versify", "probability": 0.903564453125}, {"start": 819.07, "end": 819.77, "word": " a", "probability": 0.7373046875}, {"start": 819.77, "end": 820.19, "word": " response.", "probability": 0.9560546875}], "temperature": 1.0}, {"id": 35, "seek": 85315, "start": 823.89, "end": 853.15, "text": " Okay, I read this. 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Again, like she tried to versify this time, but I know like why she doesn't like it because it seems like she was very busy, but it's very good. Okay, I think it's time for Ola to take the floor. 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My name is Oana Al-Mashrykh and I'm here today to introduce to you the Daffodils by William Wordsworth.", "tokens": [1033, 11, 665, 2446, 2201, 13, 1222, 1315, 307, 422, 2095, 967, 12, 44, 1299, 627, 21021, 293, 286, 478, 510, 965, 281, 5366, 281, 291, 264, 413, 2518, 378, 4174, 538, 6740, 32857, 13136, 13], "avg_logprob": -0.36887669563293457, "compression_ratio": 1.1452991452991452, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 910.73, "end": 911.23, "word": " Okay,", "probability": 0.40087890625}, {"start": 917.81, "end": 917.97, "word": " good", "probability": 0.91259765625}, {"start": 917.97, "end": 918.17, "word": " morning", "probability": 0.9130859375}, {"start": 918.17, "end": 918.59, "word": " everybody.", "probability": 0.6767578125}, {"start": 919.05, "end": 919.17, "word": " My", "probability": 0.97705078125}, {"start": 919.17, "end": 919.33, "word": " name", "probability": 0.888671875}, {"start": 919.33, "end": 919.45, "word": " is", "probability": 0.9482421875}, {"start": 919.45, "end": 919.61, "word": " Oana", "probability": 0.436553955078125}, {"start": 919.61, "end": 919.75, "word": " Al", "probability": 0.28759765625}, {"start": 919.75, "end": 919.99, "word": "-Mashrykh", "probability": 0.6377685546875}, {"start": 919.99, "end": 920.13, "word": " and", "probability": 0.615234375}, {"start": 920.13, "end": 920.31, "word": " I'm", "probability": 0.94970703125}, {"start": 920.31, "end": 920.57, "word": " here", "probability": 0.84814453125}, {"start": 920.57, "end": 920.79, "word": " today", "probability": 0.7705078125}, {"start": 920.79, "end": 920.95, "word": " to", "probability": 0.96875}, {"start": 920.95, "end": 921.41, "word": " introduce", "probability": 0.81591796875}, {"start": 921.41, "end": 921.63, "word": " to", "probability": 0.8974609375}, {"start": 921.63, "end": 921.91, "word": " you", "probability": 0.96826171875}, {"start": 921.91, "end": 922.27, "word": " the", "probability": 0.6572265625}, {"start": 922.27, "end": 922.93, "word": " Daffodils", "probability": 0.8009033203125}, {"start": 922.93, "end": 923.23, "word": " by", "probability": 0.8974609375}, {"start": 923.23, "end": 923.53, "word": " William", "probability": 0.92822265625}, {"start": 923.53, "end": 924.09, "word": " Wordsworth.", "probability": 0.55584716796875}], "temperature": 1.0}, {"id": 38, "seek": 95360, "start": 927.08, "end": 953.6, "text": " So I will talk about William Wordsworth, then I will talk about the characteristics of William Wordsworth, or especially the poetry of William Wordsworth, then analysis of the poem, then I will talk about the themes, rhyme and rhythm, figures of speech, and finally, I will talk about the characteristics of romanticism applied in this poem. 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daffodils while he was working to express his experience when he was working in the place called what? Lake District. 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Poetry is an experience that is aroused in a very simple style themes to introduce his poems to the ordinary and common people. A poet is a teacher, but the difference between the poet and the ordinary teacher that the poet teaches through the medium of pleasure. 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Yeah. Not by rationalization. Exactly. Because, you know, in the ninth classical age, like, poetry was didactic. They were teaching in a very direct way. Like, if you look at Alexander's book, first foreign nature and your judgment", "tokens": [865, 11, 286, 519, 291, 1568, 983, 264, 4571, 307, 538, 24002, 11, 406, 538, 1778, 13, 865, 13, 1726, 538, 15090, 2144, 13, 7587, 13, 1436, 11, 291, 458, 11, 294, 264, 28207, 13735, 3205, 11, 411, 11, 15155, 390, 630, 19892, 13, 814, 645, 4571, 294, 257, 588, 2047, 636, 13, 1743, 11, 498, 291, 574, 412, 14845, 311, 1446, 11, 700, 5329, 3687, 293, 428, 12216], "avg_logprob": -0.3609374910593033, "compression_ratio": 1.4757281553398058, "no_speech_prob": 1.6689300537109375e-06, "words": [{"start": 1132.9, "end": 1133.16, "word": " Yeah,", "probability": 0.3232421875}, {"start": 1133.32, "end": 1133.44, "word": " I", "probability": 0.98828125}, {"start": 1133.44, "end": 1133.72, "word": " think", "probability": 0.90966796875}, {"start": 1133.72, "end": 1133.9, "word": " you", "probability": 0.86376953125}, {"start": 1133.9, "end": 1134.8, "word": " hear", "probability": 0.438720703125}, {"start": 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mean?", "tokens": [1033, 11, 536, 437, 286, 914, 30], "avg_logprob": -0.3300781175494194, "compression_ratio": 0.7419354838709677, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1173.44, "end": 1173.58, "word": " Okay,", "probability": 0.250244140625}, {"start": 1173.8, "end": 1173.98, "word": " see", "probability": 0.58544921875}, {"start": 1173.98, "end": 1174.1, "word": " what", "probability": 0.958984375}, {"start": 1174.1, "end": 1174.18, "word": " I", "probability": 0.9931640625}, {"start": 1174.18, "end": 1174.34, "word": " mean?", "probability": 0.97265625}], "temperature": 1.0}, {"id": 48, "seek": 120598, "start": 1177.54, "end": 1205.98, "text": " Okay, there is human and nature are topics for romantic poetry. In his poetry, he sees that human is no more neglected as in the previous eras from the new classic poets. 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Like visualizing and like, uh-huh, so personifying. Now I will take you in a very small journey to the place where Wordsworth found this field of daffodils in Lake District or Jersme. We'll travel from our university to that place. 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And after two years, he appreciated this scene more and more and started to write this scene in his poetry. Can I ask a question? Why did he say a man could not but be just gay? Why did he say a poet in particular? Can I answer? 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It is this powerful faculty which succeeded in reconstructing, you know, the whole experience and stored it in the poet's mind. 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We for sure know that beauty is like a simple creature, it's like a simple creature that gives pleasures to anyone. 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I know you wanted us to listen to the song, but next time I will arrange the song very well. Next time we're continuing explaining the devils, you know, I'll be like taking part. And next week we'll continue, I think with Victoria, you know. 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0.9189453125}, {"start": 2566.74, "end": 2566.9, "word": " to", "probability": 0.916015625}, {"start": 2566.9, "end": 2567.04, "word": " the", "probability": 0.90966796875}, {"start": 2567.04, "end": 2567.3, "word": " song,", "probability": 0.90869140625}, {"start": 2567.88, "end": 2568.0, "word": " but", "probability": 0.8720703125}, {"start": 2568.0, "end": 2568.24, "word": " next", "probability": 0.92626953125}, {"start": 2568.24, "end": 2568.86, "word": " time", "probability": 0.87451171875}, {"start": 2568.86, "end": 2569.04, "word": " I", "probability": 0.47900390625}, {"start": 2569.04, "end": 2570.08, "word": " will", "probability": 0.4208984375}, {"start": 2570.08, "end": 2570.78, "word": " arrange", "probability": 0.810546875}, {"start": 2570.78, "end": 2570.96, "word": " the", "probability": 0.86865234375}, {"start": 2570.96, "end": 2571.26, "word": " song", "probability": 0.900390625}, {"start": 2571.26, "end": 2571.56, "word": " very", "probability": 0.83203125}, {"start": 2571.56, "end": 2571.84, "word": " well.", "probability": 0.94140625}, {"start": 2572.22, "end": 2572.46, "word": " Next", "probability": 0.91064453125}, {"start": 2572.46, "end": 2572.66, "word": " time", "probability": 0.87353515625}, {"start": 2572.66, "end": 2572.86, "word": " we're", "probability": 0.5909423828125}, {"start": 2572.86, "end": 2573.48, "word": " continuing", "probability": 0.83447265625}, {"start": 2573.48, "end": 2574.5, "word": " explaining", "probability": 0.333740234375}, {"start": 2574.5, "end": 2574.76, "word": " the", "probability": 0.8642578125}, {"start": 2574.76, "end": 2575.12, "word": " devils,", "probability": 0.54443359375}, {"start": 2576.14, "end": 2576.28, "word": " you", "probability": 0.654296875}, {"start": 2576.28, "end": 2576.34, "word": " know,", "probability": 0.88720703125}, {"start": 2576.4, "end": 2576.6, "word": " I'll", "probability": 0.962890625}, {"start": 2576.6, "end": 2576.72, "word": " be", "probability": 0.9521484375}, {"start": 2576.72, "end": 2577.12, "word": " like", "probability": 0.82275390625}, {"start": 2577.12, "end": 2577.62, "word": " taking", "probability": 0.75732421875}, {"start": 2577.62, "end": 2578.16, "word": " part.", "probability": 0.775390625}, {"start": 2579.38, "end": 2579.64, "word": " And", "probability": 0.830078125}, {"start": 2579.64, "end": 2580.1, "word": " next", "probability": 0.90087890625}, {"start": 2580.1, "end": 2580.28, "word": " week", "probability": 0.91455078125}, {"start": 2580.28, "end": 2580.46, "word": " we'll", "probability": 0.7763671875}, {"start": 2580.46, "end": 2580.96, "word": " continue,", "probability": 0.89453125}, {"start": 2581.34, "end": 2581.94, "word": " I", "probability": 0.99853515625}, {"start": 2581.94, "end": 2582.18, "word": " think", "probability": 0.9140625}, {"start": 2582.18, "end": 2582.34, "word": " with", "probability": 0.62451171875}, {"start": 2582.34, "end": 2582.82, "word": " Victoria,", "probability": 0.57958984375}, {"start": 2583.12, "end": 2583.26, "word": " you", "probability": 0.9384765625}, {"start": 2583.26, "end": 2583.42, "word": " know.", "probability": 0.884765625}, {"start": 2585.22, "end": 2585.72, "word": " Thank", "probability": 0.87939453125}, {"start": 2585.72, "end": 2585.8, "word": " you", "probability": 0.9619140625}, {"start": 2585.8, "end": 2585.96, "word": " very", "probability": 0.84033203125}, {"start": 2585.96, "end": 2586.22, "word": " much.", "probability": 0.9091796875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2588.189, "duration_after_vad": 2424.5253437499946}
\ No newline at end of file
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@@ -0,0 +1,2552 @@
+1
+00:00:13,200 --> 00:00:19,920
+Assalamu alaikum. How are you today? Are you fine?
+
+2
+00:00:24,740 --> 00:00:25,880
+I think
+
+3
+00:00:29,990 --> 00:00:31,650
+May I have your attention please?
+
+4
+00:00:36,510 --> 00:00:38,450
+What are you talking about? It seems like you are
+
+5
+00:00:38,450 --> 00:00:43,130
+having exam today. Okay, so we don't want to be
+
+6
+00:00:43,130 --> 00:00:48,070
+very long today. Today's class is going to be like
+
+7
+00:00:48,070 --> 00:00:52,710
+this. As usual, we're going to listen to a couple
+
+8
+00:00:52,710 --> 00:00:56,470
+of reports. Then I'm going to ask you about your
+
+9
+00:00:56,470 --> 00:00:59,740
+response to the poem, The Daffodils. And today we
+
+10
+00:00:59,740 --> 00:01:03,480
+have some change. We have a student who's going to
+
+11
+00:01:03,480 --> 00:01:09,900
+present the daffodils. I might interfere. I'm not
+
+12
+00:01:09,900 --> 00:01:14,800
+sure. It is, you know, up to her. Do you want me
+
+13
+00:01:14,800 --> 00:01:19,060
+to comment? Okay. I don't want to confuse you. But
+
+14
+00:01:19,060 --> 00:01:22,580
+if I find difficult to, you know, interfere today,
+
+15
+00:01:22,720 --> 00:01:26,540
+I might like in a follow-up class give my own
+
+16
+00:01:26,540 --> 00:01:31,550
+class, okay? So this is what we are going to do
+
+17
+00:01:31,550 --> 00:01:38,110
+today. Let's see, you know, who's going to report.
+
+18
+00:01:40,770 --> 00:01:45,890
+Yes, please. The lady there. Yes. Can you come and
+
+19
+00:01:45,890 --> 00:01:46,510
+report here?
+
+20
+00:01:54,730 --> 00:01:56,730
+This is the first time you come here? Just come
+
+21
+00:01:56,730 --> 00:02:01,160
+here, okay. Say good morning. Good morning. It's
+
+22
+00:02:01,160 --> 00:02:04,300
+Monday, nine o'clock, when Dr. Habib came to the
+
+23
+00:02:04,300 --> 00:02:07,100
+lecture and began with us the lecture. As usual,
+
+24
+00:02:07,280 --> 00:02:10,140
+we began with two reports. Then Dr. Habib began
+
+25
+00:02:10,140 --> 00:02:14,260
+the new born residuals with a single explanation
+
+26
+00:02:14,260 --> 00:02:20,700
+about romanticism, and he let Ms. Ahlam complete
+
+27
+00:02:20,700 --> 00:02:23,740
+the explanation about this movement of
+
+28
+00:02:23,740 --> 00:02:29,390
+romanticism. At that time, she told us about
+
+29
+00:02:29,390 --> 00:02:32,970
+William, the poet, and his relationship between
+
+30
+00:02:32,970 --> 00:02:36,890
+him and nature, and how he was in love with
+
+31
+00:02:36,890 --> 00:02:39,910
+nature. Next lecture, we will continue on this
+
+32
+00:02:39,910 --> 00:02:42,970
+one. By the way, Ms. Ahlam came to the advanced
+
+33
+00:02:42,970 --> 00:02:48,110
+writing lecture and attended with us, and all of
+
+34
+00:02:48,110 --> 00:02:51,250
+the girls were happy for that surprise. Yes, okay,
+
+35
+00:02:51,390 --> 00:02:56,170
+thank you very much. Still there is a place for a
+
+36
+00:02:56,170 --> 00:03:02,310
+space for another report. Today I'm like choosing,
+
+37
+00:03:02,650 --> 00:03:06,630
+you know. Yes, you.
+
+38
+00:03:21,940 --> 00:03:25,560
+Good morning. Dr. Akram come at nine o'clock. He
+
+39
+00:03:25,560 --> 00:03:28,420
+began the lecture as usual. He chose some students
+
+40
+00:03:28,420 --> 00:03:31,000
+to read their report, and he began the
+
+41
+00:03:31,000 --> 00:03:33,700
+explanation. He introduced the new born, which is
+
+42
+00:03:33,700 --> 00:03:37,020
+daffodil. Mrs. Ahlam will share, Dr. Habib, in his
+
+43
+00:03:37,020 --> 00:03:40,500
+explanation. She began the lecture. She welcomed
+
+44
+00:03:40,500 --> 00:03:43,920
+the student. Then she began the explanation by
+
+45
+00:03:43,920 --> 00:03:46,860
+introducing what is potry. By introducing what is
+
+46
+00:03:46,860 --> 00:03:51,190
+potry. Then, yes, who is the poet? And then it
+
+47
+00:03:51,190 --> 00:03:54,510
+began to explanation the definition of the
+
+48
+00:03:54,510 --> 00:04:00,510
+romanticism and the elements of romantic period.
+
+49
+00:04:01,010 --> 00:04:04,330
+Finally, I liked Mrs. Ahlam way in presenting this
+
+50
+00:04:04,330 --> 00:04:07,590
+information in a simple way. Very good. So thank
+
+51
+00:04:07,590 --> 00:04:11,670
+you very much. Yes, last time we had a wonderful
+
+52
+00:04:11,670 --> 00:04:16,450
+introduction about you know, romanticism. And it
+
+53
+00:04:16,450 --> 00:04:20,130
+was like completing the image we started in
+
+54
+00:04:20,130 --> 00:04:25,630
+William Blake. Today, I think, you know, Like with
+
+55
+00:04:25,630 --> 00:04:27,730
+the daffodils, we might have a better
+
+56
+00:04:27,730 --> 00:04:31,490
+understanding of the abstract things like, because
+
+57
+00:04:31,490 --> 00:04:34,530
+last time, we talked about abstract things, you
+
+58
+00:04:34,530 --> 00:04:37,390
+know, like the relation between man and nature,
+
+59
+00:04:38,030 --> 00:04:40,330
+you know, poetry, the spontaneous overflow,
+
+60
+00:04:40,570 --> 00:04:44,110
+powerful feelings. You know, we talk about that in
+
+61
+00:04:44,110 --> 00:04:46,710
+a very abstract way. So today, we are going to see
+
+62
+00:04:46,710 --> 00:04:50,590
+this hopefully in the poem. But before we start,
+
+63
+00:04:50,690 --> 00:04:54,170
+like the poem, looking at the poem, I want like,
+
+64
+00:04:54,880 --> 00:04:57,240
+you to tell me, what do you think of the poem? Who
+
+65
+00:04:57,240 --> 00:05:02,980
+wrote a response to the poem? Yes, please. Just
+
+66
+00:05:02,980 --> 00:05:05,380
+this is a written response, then I'll ask, I'll be
+
+67
+00:05:05,380 --> 00:05:08,560
+asking, you know, you about your oral response.
+
+68
+00:05:10,110 --> 00:05:12,690
+How are you? Good morning, everybody. The Devils
+
+69
+00:05:12,690 --> 00:05:17,710
+is one of the most famous poems written by William
+
+70
+00:05:17,710 --> 00:05:22,010
+Wordsworth, who is a major English romantic poet
+
+71
+00:05:22,010 --> 00:05:24,370
+and helped to launch the Romantic Age in English
+
+72
+00:05:24,370 --> 00:05:27,050
+literature. The Devils, how beautiful the title
+
+73
+00:05:27,050 --> 00:05:30,430
+is. Everyone will like the poem because it is
+
+74
+00:05:30,430 --> 00:05:33,610
+written brilliantly and it really paints a picture
+
+75
+00:05:33,610 --> 00:05:36,790
+in the reader's mind. Also, it's easy to read, and
+
+76
+00:05:36,790 --> 00:05:39,870
+some people might even consider it relaxing. The
+
+77
+00:05:39,870 --> 00:05:41,790
+poem clearly describes the appearance of the
+
+78
+00:05:41,790 --> 00:05:46,010
+daffodils and that what's worth encountered in a
+
+79
+00:05:46,010 --> 00:05:49,990
+stormy day when he walking by his water in England
+
+80
+00:05:49,990 --> 00:05:52,770
+and especially focusing on the way that the
+
+81
+00:05:52,770 --> 00:05:56,110
+daffodils look, dancing, and if they are in a
+
+82
+00:05:56,110 --> 00:05:58,510
+breeze day. The poem reflects the inherent
+
+83
+00:05:58,510 --> 00:06:01,150
+connection between the man and the nature, which
+
+84
+00:06:01,150 --> 00:06:04,640
+is so commonly found in William's poetry. The
+
+85
+00:06:04,640 --> 00:06:06,760
+video discloses the relationship between nature
+
+86
+00:06:06,760 --> 00:06:09,400
+and human beings, how nature can affect one
+
+87
+00:06:09,400 --> 00:06:13,100
+emotion and behavior with its emotion and sound.
+
+88
+00:06:13,400 --> 00:06:15,680
+From the very beginning, the speaker
+
+89
+00:06:15,680 --> 00:06:17,780
+metaphorically compares himself to the cloud,
+
+90
+00:06:18,240 --> 00:06:21,000
+creating a sense of isolation from the rest of the
+
+91
+00:06:21,000 --> 00:06:26,890
+world. He compares between the lonesome feeling of
+
+92
+00:06:26,890 --> 00:06:30,650
+the speaker with his happy memories or even
+
+93
+00:06:30,650 --> 00:06:33,950
+experiences with nature. This shows that looking
+
+94
+00:06:33,950 --> 00:06:36,110
+at the daffodils makes the speaker feel better.
+
+95
+00:06:36,550 --> 00:06:39,050
+This is indicated by the last line of the poem.
+
+96
+00:06:40,000 --> 00:06:42,520
+The theme of the poem might be about enjoining the
+
+97
+00:06:42,520 --> 00:06:44,860
+nature and its elements, or the collection of
+
+98
+00:06:44,860 --> 00:06:47,600
+human emotions inspired by nature. The poem is
+
+99
+00:06:47,600 --> 00:06:52,040
+rich of the visual images that used to convey his
+
+100
+00:06:52,040 --> 00:06:54,920
+appreciation of nature. Talking about figurative
+
+101
+00:06:54,920 --> 00:06:57,800
+speech, the poem is full of the similes, the
+
+102
+00:06:57,800 --> 00:07:01,700
+metaphors, and persification. And it also consists
+
+103
+00:07:01,700 --> 00:07:04,710
+of four stanzas which have got six lines. Okay,
+
+104
+00:07:04,770 --> 00:07:07,090
+thank you. This is very advanced response. I like
+
+105
+00:07:07,090 --> 00:07:11,890
+it very much. It's a good response. It seems like
+
+106
+00:07:11,890 --> 00:07:16,490
+she paid or she exerted tremendous efforts in
+
+107
+00:07:16,490 --> 00:07:20,610
+reading the poem and writing her response. Good,
+
+108
+00:07:20,650 --> 00:07:23,250
+what do you think? Do you like the poem? You don't
+
+109
+00:07:23,250 --> 00:07:25,850
+like it? Is it a good poem? What do you think?
+
+110
+00:07:25,930 --> 00:07:30,050
+Yes. Exactly, I like the poem because it talks
+
+111
+00:07:30,050 --> 00:07:30,390
+about
+
+112
+00:07:39,030 --> 00:07:41,250
+about the beauty of nature as a source of
+
+113
+00:07:41,250 --> 00:07:45,730
+inspiration and we find that the poet in the first
+
+114
+00:07:45,730 --> 00:07:50,290
+stanza is having a pessimistic point of view and
+
+115
+00:07:50,290 --> 00:07:53,510
+he suffers from sadness and grief but in the other
+
+116
+00:07:53,510 --> 00:07:58,010
+one or in the other or in the last stanza he has
+
+117
+00:07:58,010 --> 00:08:00,690
+an opposite point of view which is optimistic, he
+
+118
+00:08:00,690 --> 00:08:04,880
+becomes optimistic Yes, so they want to say like
+
+119
+00:08:04,880 --> 00:08:07,420
+there is a movement. He started by being lonely
+
+120
+00:08:07,420 --> 00:08:10,960
+and then he ended by dancing with the daffodils.
+
+121
+00:08:11,700 --> 00:08:16,140
+So it is very important to know what happened and
+
+122
+00:08:16,140 --> 00:08:20,480
+how his mood changed. It's very important. What
+
+123
+00:08:20,480 --> 00:08:23,820
+made his mood change? Was it like because he saw
+
+124
+00:08:23,820 --> 00:08:26,820
+the daffodils and because the daffodils were
+
+125
+00:08:26,820 --> 00:08:29,720
+dancing? Or was it beyond this? Because this is
+
+126
+00:08:29,720 --> 00:08:34,140
+very important. You know, I'm a little bit, you
+
+127
+00:08:34,140 --> 00:08:42,590
+know, I mean, Concerning the pathetic fallacy, I'm
+
+128
+00:08:42,590 --> 00:08:46,070
+a little bit reserved about nature being
+
+129
+00:08:46,070 --> 00:08:48,990
+sympathetic with man, mainly in this poem. It is
+
+130
+00:08:48,990 --> 00:08:52,830
+more than this. We'll discover that it is not a
+
+131
+00:08:52,830 --> 00:08:57,570
+pathetic fallacy. It is not a pathetic fallacy or
+
+132
+00:08:57,570 --> 00:09:02,550
+nature sympathizing with man. It is more than
+
+133
+00:09:02,550 --> 00:09:03,810
+this. Okay?
+
+134
+00:09:09,180 --> 00:09:13,340
+Yes, you were talking. Okay. Yes. Thank you.
+
+135
+00:09:24,880 --> 00:09:30,480
+So you
+
+136
+00:09:30,480 --> 00:09:36,710
+think The inward eye was the most important thing.
+
+137
+00:09:36,950 --> 00:09:45,350
+The inward eye was perhaps the strong visionary
+
+138
+00:09:45,350 --> 00:09:50,350
+tool which made the poet see something different
+
+139
+00:09:50,350 --> 00:09:57,300
+from the common man. Okay, good. What else? Yes,
+
+140
+00:09:57,640 --> 00:10:00,180
+Jahan? As we all know, the daffodils is like a
+
+141
+00:10:00,180 --> 00:10:02,940
+manifestation of the romantic period, because we
+
+142
+00:10:02,940 --> 00:10:06,160
+took Blake, and Blake was sort of like the pre
+
+143
+00:10:06,160 --> 00:10:10,860
+-romantic, and it wasn't kind of like manifested
+
+144
+00:10:10,860 --> 00:10:15,820
+in a very clear way. His speculations in his
+
+145
+00:10:15,820 --> 00:10:19,340
+writings were still a bit vague in terms of being
+
+146
+00:10:19,340 --> 00:10:21,980
+romantic or not. So you want to say like here...
+
+147
+00:10:21,980 --> 00:10:24,500
+With daffodils, we see Wordsworth is actually
+
+148
+00:10:24,800 --> 00:10:27,600
+Drawing the lines and it's actually making it
+
+149
+00:10:27,600 --> 00:10:32,220
+clear for what is romanticism the the the the
+
+150
+00:10:32,810 --> 00:10:36,090
+themes of romanticism, nature, and also poetry,
+
+151
+00:10:36,410 --> 00:10:38,970
+and tranquility, and solitude, and all these
+
+152
+00:10:38,970 --> 00:10:41,230
+things. We can see them very clearly in the
+
+153
+00:10:41,230 --> 00:10:45,390
+Daffodil. Yeah, we can see the characteristics of
+
+154
+00:10:45,390 --> 00:10:51,590
+romanticism very clear in this poem. Not like
+
+155
+00:10:51,590 --> 00:10:55,410
+Blake, they were latent, they were hidden. Here we
+
+156
+00:10:55,410 --> 00:11:00,950
+can see them clearly. Yes? What do you think? They
+
+157
+00:11:00,950 --> 00:11:05,230
+are the ladies at the back? Do you like the poem?
+
+158
+00:11:06,490 --> 00:11:10,810
+Were you happy when you read it? Yes?
+
+159
+00:11:18,250 --> 00:11:26,910
+Has anybody
+
+160
+00:11:26,910 --> 00:11:33,530
+paid attention to the tenses? Like the tense, I
+
+161
+00:11:33,530 --> 00:11:37,630
+wandered alone as a cloud, and then it ended with
+
+162
+00:11:37,630 --> 00:11:41,710
+my heart dances with the daffodils. Has anybody
+
+163
+00:11:41,710 --> 00:11:45,430
+compared, you know, like the first stanza with the
+
+164
+00:11:45,430 --> 00:11:51,530
+last stanza? Have you? Have you? Actually, I think
+
+165
+00:11:51,530 --> 00:11:54,330
+in the first stanza he used the boss tense when he
+
+166
+00:11:54,330 --> 00:11:59,450
+was pessimistic and very sad. But in the last
+
+167
+00:11:59,450 --> 00:12:03,990
+stanza, he begins dancing with the daffodils. That
+
+168
+00:12:03,990 --> 00:12:07,730
+means the beautiful nature, the beauty of nature
+
+169
+00:12:07,730 --> 00:12:13,410
+changed him from the pessimistic mood to the
+
+170
+00:12:13,410 --> 00:12:17,690
+optimistic mood. Okay, I know you are going to
+
+171
+00:12:17,690 --> 00:12:20,470
+answer this. First of all, when he's talking about
+
+172
+00:12:20,470 --> 00:12:24,650
+the past tense, he's talking about his previous
+
+173
+00:12:24,650 --> 00:12:27,950
+experience when he was working beneath the
+
+174
+00:12:27,950 --> 00:12:30,350
+daffodils, beneath the fields of daffodils. Then
+
+175
+00:12:30,350 --> 00:12:33,870
+after that, when he's talking with the present
+
+176
+00:12:33,870 --> 00:12:38,090
+tense, he's talking about his recollecting of that
+
+177
+00:12:38,090 --> 00:12:41,250
+experience while he was writing his poem. So that
+
+178
+00:12:41,250 --> 00:12:44,980
+suits the tenses in the poem. I don't know, like
+
+179
+00:12:44,980 --> 00:12:47,400
+the present simpletons is very important, like for
+
+180
+00:12:47,400 --> 00:12:51,760
+the romantics, you know? If you remember, like,
+
+181
+00:12:53,000 --> 00:12:56,420
+yeah, yeah, it has to do with permanence, even the
+
+182
+00:12:56,420 --> 00:12:58,740
+Rime of the Ancient Mariner, which is a story is
+
+183
+00:12:58,740 --> 00:13:02,240
+told in the present simpletons. So the present
+
+184
+00:13:02,240 --> 00:13:08,100
+simpletons is a key element in romanticism. You
+
+185
+00:13:08,100 --> 00:13:12,640
+have to look at that. Good. Any other response?
+
+186
+00:13:15,370 --> 00:13:21,610
+Okay, we don't want like, yes? No, pardon? To the
+
+187
+00:13:21,610 --> 00:13:24,810
+poem. Do you have a poetic response to the poem,
+
+188
+00:13:25,030 --> 00:13:28,730
+Jehan? As usual? No, I mean, was it in poetry?
+
+189
+00:13:29,530 --> 00:13:39,770
+Okay. You know, Jehan always likes to versify a
+
+190
+00:13:39,770 --> 00:13:40,190
+response.
+
+191
+00:13:43,890 --> 00:13:46,610
+Okay, I read this. I wandered lonely between my
+
+192
+00:13:46,610 --> 00:13:49,430
+books, this exam, that exams, and research hooks,
+
+193
+00:13:49,770 --> 00:13:52,250
+when all at once I did realize the semester and
+
+194
+00:13:52,250 --> 00:13:54,550
+the class are sweeping away. Daffodil's
+
+195
+00:13:54,550 --> 00:13:57,290
+Wordsworth's pen remarked, a manifestation of
+
+196
+00:13:57,290 --> 00:14:00,790
+romanticism in our books engraved. A revolution it
+
+197
+00:14:00,790 --> 00:14:02,770
+was for nature they pursued, imagination,
+
+198
+00:14:03,150 --> 00:14:05,610
+thoughts, and powerful feelings, to the era they
+
+199
+00:14:05,610 --> 00:14:10,110
+are all supposed to be healings. So, as well, I
+
+200
+00:14:10,110 --> 00:14:12,390
+recollected my thoughts in tranquility as
+
+201
+00:14:12,390 --> 00:14:15,160
+Wordsworth stays. Thank you very much. Again, like
+
+202
+00:14:15,160 --> 00:14:18,300
+she tried to versify this time, but I know like
+
+203
+00:14:18,300 --> 00:14:21,620
+why she doesn't like it because it seems like she
+
+204
+00:14:21,620 --> 00:14:25,220
+was very busy, but it's very good. Okay, I think
+
+205
+00:14:25,220 --> 00:14:30,220
+it's time for Ola to take the floor. She has, you
+
+206
+00:14:30,220 --> 00:14:34,140
+know, the 30 minutes she asked for and good.
+
+207
+00:15:10,730 --> 00:15:11,230
+Okay,
+
+208
+00:15:17,810 --> 00:15:19,750
+good morning everybody. My name is Oana Al
+
+209
+00:15:19,750 --> 00:15:21,910
+-Mashrykh and I'm here today to introduce to you
+
+210
+00:15:21,910 --> 00:15:24,090
+the Daffodils by William Wordsworth.
+
+211
+00:15:27,080 --> 00:15:29,840
+So I will talk about William Wordsworth, then I
+
+212
+00:15:29,840 --> 00:15:31,620
+will talk about the characteristics of William
+
+213
+00:15:31,620 --> 00:15:34,480
+Wordsworth, or especially the poetry of William
+
+214
+00:15:34,480 --> 00:15:37,340
+Wordsworth, then analysis of the poem, then I will
+
+215
+00:15:37,340 --> 00:15:39,440
+talk about the themes, rhyme and rhythm, figures
+
+216
+00:15:39,440 --> 00:15:41,900
+of speech, and finally, I will talk about the
+
+217
+00:15:41,900 --> 00:15:44,180
+characteristics of romanticism applied in this
+
+218
+00:15:44,180 --> 00:15:49,220
+poem. So William Wordsworth was a major English
+
+219
+00:15:49,220 --> 00:15:51,880
+romantic poet who with some multilayered colors
+
+220
+00:15:51,880 --> 00:15:55,170
+wrote that we know of course, helped launch the
+
+221
+00:15:55,170 --> 00:15:58,570
+Romantic Age. They led the Romantic Age, and
+
+222
+00:15:58,570 --> 00:16:01,410
+they're the first poets who wrote about the
+
+223
+00:16:01,410 --> 00:16:04,670
+Romanticism. He wrote, he's the one who wrote the
+
+224
+00:16:04,670 --> 00:16:06,830
+lyrical ballads, which is the collection, a
+
+225
+00:16:06,830 --> 00:16:09,810
+collection of poets, of poems written in a
+
+226
+00:16:09,810 --> 00:16:12,450
+romantic way. The factors that affected his way
+
+227
+00:16:12,450 --> 00:16:15,270
+and thinking that it's the French Revolution and
+
+228
+00:16:15,270 --> 00:16:17,970
+also the Industrial Revolution that we were
+
+229
+00:16:17,970 --> 00:16:20,770
+introduced in the previous lectures. His writings
+
+230
+00:16:20,770 --> 00:16:23,810
+was, his writing was a movement away from those of
+
+231
+00:16:23,810 --> 00:16:26,210
+his peers who wrote especially for educated
+
+232
+00:16:26,210 --> 00:16:30,470
+aristocrats and intellectual elites, that he was
+
+233
+00:16:30,470 --> 00:16:32,590
+writing for the common people, he was writing for
+
+234
+00:16:32,590 --> 00:16:35,190
+the ordinary people in a simple way, in simple
+
+235
+00:16:35,190 --> 00:16:38,870
+words, not like his previous era who were liking,
+
+236
+00:16:39,370 --> 00:16:42,650
+who liked writing for the elites in a very
+
+237
+00:16:42,650 --> 00:16:46,000
+complicated way. Then he wrote this poem, I
+
+238
+00:16:46,000 --> 00:16:49,340
+Wandered Lonely, as a cloud or like some might
+
+239
+00:16:49,340 --> 00:16:53,560
+call it the daffodils while he was working to
+
+240
+00:16:53,560 --> 00:17:00,000
+express his experience when he was working in the
+
+241
+00:17:00,000 --> 00:17:04,880
+place called what? Lake District. It's like a
+
+242
+00:17:04,880 --> 00:17:11,530
+place of many lakes. in Britain, he was working
+
+243
+00:17:11,530 --> 00:17:16,030
+with his sister Dorothy while they came across
+
+244
+00:17:16,030 --> 00:17:19,490
+this field of daffodils. So after two years of
+
+245
+00:17:19,490 --> 00:17:22,510
+this experience, he managed to write this poem
+
+246
+00:17:22,510 --> 00:17:26,590
+that inspired him to write this poem after two
+
+247
+00:17:26,590 --> 00:17:26,910
+years.
+
+248
+00:17:31,770 --> 00:17:34,990
+Yeah, so he like was inspired by her diaries when
+
+249
+00:17:34,990 --> 00:17:38,810
+he read them. Yeah, and there's like many lines,
+
+250
+00:17:39,010 --> 00:17:41,330
+like two lines of this poem was written by his
+
+251
+00:17:41,330 --> 00:17:49,050
+wife, Mary. Yeah, this experience. And he also
+
+252
+00:17:49,050 --> 00:17:52,370
+considered these two lines as of the most
+
+253
+00:17:52,370 --> 00:17:57,590
+beautiful lines in his poem. So he saw this field
+
+254
+00:17:57,590 --> 00:18:01,290
+of daffodils in 1802 and he wrote this poem after
+
+255
+00:18:01,290 --> 00:18:06,710
+two years like might be in 1804. So the
+
+256
+00:18:06,710 --> 00:18:09,970
+characteristics of Wordsworth's poetry was like
+
+257
+00:18:09,970 --> 00:18:13,430
+balance between mind and emotion. In his poems and
+
+258
+00:18:13,430 --> 00:18:16,330
+his poetry, he makes balance between mind and
+
+259
+00:18:16,330 --> 00:18:19,250
+emotion since he considered that poetry is a
+
+260
+00:18:19,250 --> 00:18:23,130
+combination of reason and imagination. Also that
+
+261
+00:18:23,130 --> 00:18:26,230
+poetry is an experience. Poetry is an experience
+
+262
+00:18:26,230 --> 00:18:30,830
+that is aroused in a very simple style themes to
+
+263
+00:18:30,830 --> 00:18:35,750
+introduce his poems to the ordinary and common
+
+264
+00:18:35,750 --> 00:18:39,650
+people. A poet is a teacher, but the difference
+
+265
+00:18:39,650 --> 00:18:43,290
+between the poet and the ordinary teacher that the
+
+266
+00:18:43,290 --> 00:18:46,850
+poet teaches through the medium of pleasure. So he
+
+267
+00:18:46,850 --> 00:18:52,050
+has to please his reader in order to teach him.
+
+268
+00:18:52,900 --> 00:18:56,440
+Yeah, I think you hear why the teaching is by
+
+269
+00:18:56,440 --> 00:18:59,200
+intuition, not by reason. Yeah. Not by
+
+270
+00:18:59,200 --> 00:19:03,320
+rationalization. Exactly. Because, you know, in
+
+271
+00:19:03,320 --> 00:19:07,220
+the ninth classical age, like, poetry was
+
+272
+00:19:07,220 --> 00:19:12,200
+didactic. They were teaching in a very direct way.
+
+273
+00:19:12,600 --> 00:19:15,200
+Like, if you look at Alexander's book, first
+
+274
+00:19:15,200 --> 00:19:17,100
+foreign nature and your judgment
+
+275
+00:19:33,440 --> 00:19:34,340
+Okay, see what I mean?
+
+276
+00:19:37,540 --> 00:19:39,880
+Okay, there is human and nature are topics for
+
+277
+00:19:39,880 --> 00:19:47,200
+romantic poetry. In his poetry, he sees that human
+
+278
+00:19:47,200 --> 00:19:52,800
+is no more neglected as in the previous eras from
+
+279
+00:19:52,800 --> 00:19:58,060
+the new classic poets. And also that the nature
+
+280
+00:19:58,060 --> 00:20:01,280
+also a topic for romantic poetry since nature was
+
+281
+00:20:01,280 --> 00:20:07,280
+neglected in other periods before him. and that
+
+282
+00:20:07,280 --> 00:20:10,260
+nature is opposite to the mechanism and to the
+
+283
+00:20:10,260 --> 00:20:14,120
+corrupted society that was in that, before that
+
+284
+00:20:14,120 --> 00:20:20,180
+time. Revolution-like. He start to regain the lost
+
+285
+00:20:20,180 --> 00:20:23,540
+dignity for human and nature. Yeah. Because nature
+
+286
+00:20:23,540 --> 00:20:27,580
+was abused by the values of the night classic. Man
+
+287
+00:20:27,580 --> 00:20:30,160
+was abused by the values of the night classic. So
+
+288
+00:20:30,160 --> 00:20:34,840
+we're talking about a man who was trying to regain
+
+289
+00:20:34,840 --> 00:20:39,970
+dignity. Then the connection between poet's
+
+290
+00:20:39,970 --> 00:20:44,730
+feelings and ideas. He believed that to convey his
+
+291
+00:20:44,730 --> 00:20:50,170
+message to the reader properly, he should connect
+
+292
+00:20:50,170 --> 00:20:53,870
+between feelings and ideas to express his poetic
+
+293
+00:20:53,870 --> 00:20:57,390
+experience. And finally, the poet is a creative
+
+294
+00:20:57,390 --> 00:21:01,610
+person. is creative, not as the ordinary people
+
+295
+00:21:01,610 --> 00:21:04,530
+that sees everything in an ordinary way. He
+
+296
+00:21:04,530 --> 00:21:07,570
+considers everything like when he wrote the
+
+297
+00:21:07,570 --> 00:21:10,450
+daffodils. When we say that the daffodils are like
+
+298
+00:21:10,450 --> 00:21:13,890
+simple creatures that no one can like give a shit
+
+299
+00:21:13,890 --> 00:21:19,550
+to them. So the poet himself can consider
+
+300
+00:21:19,550 --> 00:21:22,410
+everything as an inspiration for him to write
+
+301
+00:21:22,410 --> 00:21:24,890
+about. It's very good, like the poet is creative
+
+302
+00:21:24,890 --> 00:21:28,690
+because you know, The poets of the, you know, 18th
+
+303
+00:21:28,690 --> 00:21:30,790
+century in the United States were imitating
+
+304
+00:21:30,790 --> 00:21:35,010
+nature. Were imitating nature. You remember
+
+305
+00:21:35,010 --> 00:21:37,510
+Dryden? You know, art is an imitation. You
+
+306
+00:21:37,510 --> 00:21:41,190
+remember Alexander Poe? All of them were imitating
+
+307
+00:21:41,190 --> 00:21:45,950
+for the sake of teaching and delight. Here, like
+
+308
+00:21:45,950 --> 00:21:50,570
+he's creating, is he creating nature? No. What is
+
+309
+00:21:50,570 --> 00:21:54,150
+he creating? He's creating like feelings toward
+
+310
+00:21:54,150 --> 00:21:57,850
+nature. I don't know, like, he might be creating a
+
+311
+00:21:57,850 --> 00:22:00,890
+new nature, you know, because this is more... Like
+
+312
+00:22:00,890 --> 00:22:05,070
+visualizing and like, uh-huh, so personifying. Now
+
+313
+00:22:05,070 --> 00:22:07,810
+I will take you in a very small journey to the
+
+314
+00:22:07,810 --> 00:22:11,310
+place where Wordsworth found this field of
+
+315
+00:22:11,310 --> 00:22:15,110
+daffodils in Lake District or Jersme.
+
+316
+00:22:18,490 --> 00:22:24,130
+We'll travel from our university to that place. To
+
+317
+00:22:24,130 --> 00:22:28,410
+the dove cottage? Yeah, to the doctor. It doesn't
+
+318
+00:22:28,410 --> 00:22:28,770
+work.
+
+319
+00:22:32,350 --> 00:22:36,910
+No, it doesn't work. I don't know why.
+
+320
+00:22:41,250 --> 00:22:42,410
+It works on my laptop.
+
+321
+00:22:47,470 --> 00:22:50,350
+Maybe because it's this...
+
+322
+00:22:55,950 --> 00:22:58,110
+I have a song, this song, it doesn't work here.
+
+323
+00:22:58,110 --> 00:23:01,030
+Yeah, and I have... You have a song? I have also,
+
+324
+00:23:01,090 --> 00:23:04,090
+I have also about, I have also. Okay. It's just,
+
+325
+00:23:04,630 --> 00:23:08,010
+it doesn't work here. No problem. Can you give me
+
+326
+00:23:08,010 --> 00:23:12,490
+more, like... Start from there, it's the song,
+
+327
+00:23:12,610 --> 00:23:15,230
+yes? No, it's not the song. It's a journey, then
+
+328
+00:23:15,230 --> 00:23:17,890
+after it will be the song. Okay, you know, like
+
+329
+00:23:17,890 --> 00:23:22,550
+imagine that you came to the, like, big district.
+
+330
+00:23:22,990 --> 00:23:25,810
+I was there myself. Tell me why it doesn't work.
+
+331
+00:23:27,790 --> 00:23:32,470
+And I had some time to sit on the couch, which is
+
+332
+00:23:32,470 --> 00:23:34,990
+mentioned in the poem. In fact, the scene is very
+
+333
+00:23:34,990 --> 00:23:38,030
+captivating. You know, the lake area is a mountain
+
+334
+00:23:38,030 --> 00:23:41,090
+surrounded by, sorry, it's a lake surrounded by
+
+335
+00:23:41,090 --> 00:23:44,930
+areas and by a lot of beautiful daffodils around
+
+336
+00:23:44,930 --> 00:23:48,450
+the bay. So, I mean, the scene was very
+
+337
+00:23:48,450 --> 00:23:52,130
+fascinating. So, next time I'll be showing them
+
+338
+00:23:52,130 --> 00:23:54,990
+the scene. You just start the poem, go ahead.
+
+339
+00:23:55,090 --> 00:24:01,450
+Okay. Because we're running out of time. In the
+
+340
+00:24:01,450 --> 00:24:05,250
+first stanza... In the first stanza, I wandered
+
+341
+00:24:05,250 --> 00:24:08,350
+alone... I just want a girl to read this stanza.
+
+342
+00:24:08,890 --> 00:24:13,130
+Because we have no, like, reader. Who wants to
+
+343
+00:24:13,130 --> 00:24:20,670
+read? I wandered lonely as a dove. Come on. Come
+
+344
+00:24:20,670 --> 00:24:23,080
+on, Jihan. Yeah.
+
+345
+00:24:25,460 --> 00:24:29,120
+I wandered lonely as a cloud that floats on high
+
+346
+00:24:29,120 --> 00:24:33,720
+over vales and hills. Could you raise your? I
+
+347
+00:24:33,720 --> 00:24:36,880
+wandered lonely as a cloud that floats on high
+
+348
+00:24:36,880 --> 00:24:40,280
+over vales and hills, when all at once I saw a
+
+349
+00:24:40,280 --> 00:24:44,060
+crowd, a host of golden daffodils, beside the lake
+
+350
+00:24:44,060 --> 00:24:46,880
+beneath the trees, fluttering and dancing in the
+
+351
+00:24:46,880 --> 00:24:50,480
+breeze, continuous as the stars that shine and
+
+352
+00:24:50,480 --> 00:24:53,760
+twinkle in the milky way. They stretch a never
+
+353
+00:24:53,760 --> 00:24:57,640
+-ending line along the margin of a bay. Ten
+
+354
+00:24:57,640 --> 00:25:01,280
+thousand saw I advance, tossing their heads in
+
+355
+00:25:01,280 --> 00:25:05,220
+spirited dance. The waves beside them danced, but
+
+356
+00:25:05,220 --> 00:25:08,860
+they outdid the sparkling leaves in glee. A poet
+
+357
+00:25:08,860 --> 00:25:13,520
+could not but be gay, be but gay. It's the most
+
+358
+00:25:13,520 --> 00:25:17,660
+difficult line. A poet could not but be gay in
+
+359
+00:25:17,660 --> 00:25:21,120
+such a joke on company. Company. Yeah, not
+
+360
+00:25:21,120 --> 00:25:25,900
+company. because you know me right. Yeah. Yeah. I
+
+361
+00:25:25,900 --> 00:25:29,020
+gazed and gazed, but little thought what wealth
+
+362
+00:25:29,020 --> 00:25:32,800
+this show to me had brought. For oft when on my
+
+363
+00:25:32,800 --> 00:25:36,240
+couch I lie in vacant or intensive mood, they
+
+364
+00:25:36,240 --> 00:25:39,520
+flash upon that inward eye, which is the bliss of
+
+365
+00:25:39,520 --> 00:25:42,780
+solitude, and then my heart will play the bells
+
+366
+00:25:42,780 --> 00:25:45,180
+and dances with the daffodils. Yeah, thank you
+
+367
+00:25:45,180 --> 00:25:49,100
+very much. Yeah, thank you. Like, I think, you
+
+368
+00:25:49,100 --> 00:25:52,220
+know, you can read it better, you know. I'm not
+
+369
+00:25:52,220 --> 00:25:55,140
+good at research. No, no, no. Like it should be,
+
+370
+00:25:55,300 --> 00:25:58,640
+you know, like when you say like, I don't know,
+
+371
+00:25:58,700 --> 00:26:01,600
+you can bring, I wandered lonely as a cloud, like
+
+372
+00:26:01,600 --> 00:26:05,460
+this is very, I wandered lonely as a cloud that's
+
+373
+00:26:05,460 --> 00:26:07,820
+close over the vales and hills.
+
+374
+00:26:24,590 --> 00:26:27,930
+You all hear it? Because the poet started to
+
+375
+00:26:27,930 --> 00:26:30,850
+interact with nature. You guys see what I mean?
+
+376
+00:26:31,190 --> 00:26:31,610
+Good.
+
+377
+00:26:35,350 --> 00:26:38,670
+So in this stanza, the poet expresses his life
+
+378
+00:26:38,670 --> 00:26:41,310
+experience with his sister while they were walking
+
+379
+00:26:41,310 --> 00:26:44,390
+beneath the fields, and they came across this
+
+380
+00:26:44,390 --> 00:26:48,610
+field of daffodils. These fields of daffodils were
+
+381
+00:26:48,610 --> 00:26:50,990
+like a huge field.
+
+382
+00:26:52,790 --> 00:26:55,950
+And the first, from the first, from the very
+
+383
+00:26:55,950 --> 00:26:59,410
+beginning of this stanza, he was like, he was like
+
+384
+00:26:59,410 --> 00:27:03,730
+a lonely, lonely as a cloud. And this, that it
+
+385
+00:27:03,730 --> 00:27:06,390
+loots on, that it loots on high over vales and
+
+386
+00:27:06,390 --> 00:27:09,330
+hills, when all at once I saw a crowd, a host of
+
+387
+00:27:09,330 --> 00:27:12,250
+golden daffodils. So it might be like a
+
+388
+00:27:12,250 --> 00:27:16,210
+description for the field of daffodils, that it's
+
+389
+00:27:16,210 --> 00:27:19,570
+like golden daffodils, the yellow color of the
+
+390
+00:27:19,570 --> 00:27:22,880
+flowers. beside the lake beneath the trees, that
+
+391
+00:27:22,880 --> 00:27:26,660
+all these daffodils along the shore of the lake
+
+392
+00:27:26,660 --> 00:27:30,220
+were stretches because of the huge number of them,
+
+393
+00:27:30,500 --> 00:27:33,280
+fluttering and dancing in the breeze, like they
+
+394
+00:27:33,280 --> 00:27:35,860
+were dancing and fluttering in a very cheerful
+
+395
+00:27:35,860 --> 00:27:38,520
+way, that they were very happy because of the
+
+396
+00:27:38,520 --> 00:27:45,860
+nature. So they... The parent might mean in this
+
+397
+00:27:45,860 --> 00:27:50,140
+stanza that he wants us to express the disconnect
+
+398
+00:27:50,140 --> 00:27:53,820
+and the dispassionate way that we all live in our
+
+399
+00:27:53,820 --> 00:27:57,500
+lives. That we have like no aim in our life. We
+
+400
+00:27:57,500 --> 00:28:01,420
+are aimless people. So the nature is like an
+
+401
+00:28:01,420 --> 00:28:04,680
+inspiration for us. So we are like away from the
+
+402
+00:28:04,680 --> 00:28:09,290
+nature. Yeah, this sounds like you know he's a
+
+403
+00:28:09,290 --> 00:28:12,170
+pantheist yeah I don't think he was a pantheist
+
+404
+00:28:12,170 --> 00:28:15,610
+but this shows like how now here he's celebrating
+
+405
+00:28:15,610 --> 00:28:19,790
+nature yes he's wandering and you know why he was
+
+406
+00:28:19,790 --> 00:28:22,810
+wandering like wandering here he was wandering
+
+407
+00:28:22,810 --> 00:28:25,690
+lonely it means he was suffering from loneliness
+
+408
+00:28:25,690 --> 00:28:29,210
+yes and we like in the previous lecture we
+
+409
+00:28:29,210 --> 00:28:34,280
+understood that loneliness was as a As a result of
+
+410
+00:28:34,280 --> 00:28:37,160
+all the abuses of the classical age, the
+
+411
+00:28:37,160 --> 00:28:40,420
+industrial revolution, man was rejected because
+
+412
+00:28:40,420 --> 00:28:44,220
+man lost his dignity. But you know, you see he's
+
+413
+00:28:44,220 --> 00:28:46,340
+celebrating nature here. I like the way when you
+
+414
+00:28:46,340 --> 00:28:49,300
+say nature is huge. There is a celebration of
+
+415
+00:28:49,300 --> 00:28:53,740
+nature. How nature is distinguished here? Why is
+
+416
+00:28:53,740 --> 00:28:57,180
+he celebrating nature here? Like look here, if you
+
+417
+00:28:57,180 --> 00:29:01,200
+look, it is a crowd and then it becomes a host. So
+
+418
+00:29:01,200 --> 00:29:04,770
+look. The way he gradually, you know, starts to
+
+419
+00:29:04,770 --> 00:29:08,670
+perceive nature. He is not static. You know, he
+
+420
+00:29:08,670 --> 00:29:10,910
+was lonely. He saw a crowd and the crowd
+
+421
+00:29:10,910 --> 00:29:14,650
+contradicts with lonely. Then this crowd is a
+
+422
+00:29:14,650 --> 00:29:18,090
+host. And you know what a host has all the
+
+423
+00:29:18,090 --> 00:29:22,130
+positive connotation. A host means hospitality. A
+
+424
+00:29:22,130 --> 00:29:25,890
+host means love, respect, you know, all of this
+
+425
+00:29:25,890 --> 00:29:31,170
+compassion. And then beside, as she said, they are
+
+426
+00:29:31,170 --> 00:29:36,130
+huge. beneath the trees, fluttering and dancing in
+
+427
+00:29:36,130 --> 00:29:39,670
+the breeze. You see? They are everywhere. Like
+
+428
+00:29:39,670 --> 00:29:45,130
+they are, you know, ample. You must be ample? A
+
+429
+00:29:45,130 --> 00:29:49,650
+lot. So he celebrates the vastness of nature.
+
+430
+00:29:50,550 --> 00:29:54,710
+Nature is very vast. Nature is huge. Nature is not
+
+431
+00:29:54,710 --> 00:29:57,490
+a little thing. Nature is not just small animals.
+
+432
+00:29:58,290 --> 00:30:01,690
+Nature is more than this, okay? And so regarding
+
+433
+00:30:01,690 --> 00:30:04,450
+the word lonely as a cloud, as like most people
+
+434
+00:30:04,450 --> 00:30:07,770
+are floating on the miles above the nature, miles
+
+435
+00:30:07,770 --> 00:30:14,370
+above the real nature, and they like missing a lot
+
+436
+00:30:14,370 --> 00:30:19,130
+of things, like they are missing the quiet virtues
+
+437
+00:30:19,130 --> 00:30:22,990
+of nature, of the beauty, and of many
+
+438
+00:30:22,990 --> 00:30:26,950
+characteristics of, or of many sources of
+
+439
+00:30:26,950 --> 00:30:30,810
+emotional and spiritual nourishment. So when
+
+440
+00:30:30,810 --> 00:30:34,110
+people are away of the nature, they are missing a
+
+441
+00:30:34,110 --> 00:30:38,170
+lot of things, like he said. And this stands, it's
+
+442
+00:30:38,170 --> 00:30:40,630
+like all it's about like description or
+
+443
+00:30:40,630 --> 00:30:44,450
+description, especially description of the field
+
+444
+00:30:44,450 --> 00:30:47,670
+of the daffodils, that it's continuous as the
+
+445
+00:30:47,670 --> 00:30:50,810
+stars that shine and twinkle on the Milky Way. We
+
+446
+00:30:50,810 --> 00:30:53,830
+know that the Milky Way is the name of our galaxy,
+
+447
+00:30:53,970 --> 00:30:56,780
+that we live in. So he's like comparing the
+
+448
+00:30:56,780 --> 00:31:01,480
+daffodils with the stars, that he's comparing the
+
+449
+00:31:01,480 --> 00:31:04,160
+daffodils procession with the eternity of the
+
+450
+00:31:04,160 --> 00:31:07,140
+stars, that he is also making, that he also
+
+451
+00:31:07,140 --> 00:31:11,420
+creating a link between the daffodils and the
+
+452
+00:31:11,420 --> 00:31:14,620
+stars, or he's like creating a link between the
+
+453
+00:31:14,620 --> 00:31:17,280
+nature and the universe. So this
+
+454
+00:31:28,400 --> 00:31:32,020
+In a phenomenon. It is not only an earthly
+
+455
+00:31:32,020 --> 00:31:36,680
+phenomenon, okay? They structured a never-ending
+
+456
+00:31:36,680 --> 00:31:39,880
+line along the margin of a bay. Ten thousand saw
+
+457
+00:31:39,880 --> 00:31:42,740
+Ayatollahs tossing their heads in sparsely dance.
+
+458
+00:31:43,100 --> 00:31:46,340
+So here like he's expressing the number of the
+
+459
+00:31:46,340 --> 00:31:49,540
+daffodils like they are never-ending line. There's
+
+460
+00:31:49,540 --> 00:31:51,700
+a huge number of daffodils in this field.
+
+461
+00:32:04,270 --> 00:32:06,670
+And that's why, you know, so it should be written
+
+462
+00:32:06,670 --> 00:32:11,710
+this way. They snatched it. Along the margin of
+
+463
+00:32:11,710 --> 00:32:17,930
+the daily. And then, 10,000. So I. So I, what did
+
+464
+00:32:17,930 --> 00:32:23,770
+I say? So I. Anastrophe. I don't know why. What
+
+465
+00:32:23,770 --> 00:32:25,970
+are you doing? I'm just like wanting to do
+
+466
+00:32:25,970 --> 00:32:29,910
+something. So I. So I. So I. Yeah, I know, but
+
+467
+00:32:29,910 --> 00:32:34,550
+why? Why is this converging? Forget about what
+
+468
+00:32:34,550 --> 00:32:43,490
+anyone would like to do. Ten thousand
+
+469
+00:32:43,490 --> 00:32:48,810
+saw I at a glance to sink their heads in a
+
+470
+00:32:48,810 --> 00:32:52,780
+sprightly dance. I like the IMG, I like the
+
+471
+00:32:52,780 --> 00:32:55,300
+tossing. It's like humanizing the daffodils, like
+
+472
+00:32:55,300 --> 00:32:58,480
+they are like human beings that are dancing and
+
+473
+00:32:58,480 --> 00:33:03,200
+like tossing their heads. So it's like visualizing
+
+474
+00:33:03,200 --> 00:33:07,360
+the experience, like he is like the reader to
+
+475
+00:33:07,360 --> 00:33:11,260
+share his experience with him and to imagine the
+
+476
+00:33:11,260 --> 00:33:14,240
+whole experience, the whole field of daffodils and
+
+477
+00:33:14,240 --> 00:33:19,020
+why the poet decided to write about this field.
+
+478
+00:33:20,800 --> 00:33:24,400
+The waves beside them dance, but they outdid the
+
+479
+00:33:24,400 --> 00:33:27,000
+sparkling waves in glee. A poet could not but be
+
+480
+00:33:27,000 --> 00:33:30,920
+gay. Like he's comparing between the troubling,
+
+481
+00:33:31,240 --> 00:33:35,440
+the rumbling waves that are sparkling beside the
+
+482
+00:33:35,440 --> 00:33:41,280
+field of daffodils and then And then that he is
+
+483
+00:33:41,280 --> 00:33:44,640
+saying that the field of daffodils outdo like he,
+
+484
+00:33:45,160 --> 00:33:48,880
+the daffodils defeated the rebelling waves in
+
+485
+00:33:48,880 --> 00:33:52,640
+their like movement and dancing. So that this
+
+486
+00:33:52,640 --> 00:33:56,860
+field of daffodils is like more amazing than
+
+487
+00:33:56,860 --> 00:33:59,740
+anything in this nature. And then a poet could not
+
+488
+00:33:59,740 --> 00:34:02,480
+but be gay in such a joking company. And at that
+
+489
+00:34:02,480 --> 00:34:05,360
+time of that experience before two years, He was
+
+490
+00:34:05,360 --> 00:34:08,660
+like, he was of course cheerful and like gleeful,
+
+491
+00:34:09,040 --> 00:34:13,740
+but to not that extent that he like was while he
+
+492
+00:34:13,740 --> 00:34:16,160
+was writing his poem. Like he was very cheerful,
+
+493
+00:34:16,620 --> 00:34:21,750
+but he didn't appreciate the nature. But after two
+
+494
+00:34:21,750 --> 00:34:24,410
+years, he didn't appreciate the scene before him
+
+495
+00:34:24,410 --> 00:34:27,930
+while he was working with his sister. And after
+
+496
+00:34:27,930 --> 00:34:31,770
+two years, he appreciated this scene more and more
+
+497
+00:34:31,770 --> 00:34:35,130
+and started to write this scene in his poetry. Can
+
+498
+00:34:35,130 --> 00:34:38,530
+I ask a question? Why did he say a man could not
+
+499
+00:34:38,530 --> 00:34:41,270
+but be just gay? Why did he say a poet in
+
+500
+00:34:41,270 --> 00:34:46,070
+particular? Can I answer? Okay, yes. Because an
+
+501
+00:34:46,070 --> 00:34:48,690
+ordinary man cannot notice this cheerful or
+
+502
+00:34:48,690 --> 00:34:52,630
+playful field of daffodils like the poet. The poet
+
+503
+00:34:52,630 --> 00:34:55,490
+is very sensitive that he can notice anything in
+
+504
+00:34:55,490 --> 00:34:57,950
+nature and he can be like touched. But we can
+
+505
+00:34:57,950 --> 00:35:02,410
+notice everything in nature as well. But we cannot
+
+506
+00:35:02,410 --> 00:35:06,010
+be touched. Why a poet could not but be just gay?
+
+507
+00:35:07,050 --> 00:35:09,210
+Because he's more sensitive than ordinary people.
+
+508
+00:35:09,210 --> 00:35:14,510
+Okay. More sensitive than you. He's more
+
+509
+00:35:14,510 --> 00:35:18,870
+sensitive. He has a higher sensation. Teacher,
+
+510
+00:35:19,630 --> 00:35:21,690
+like, the daffodils cannot touch our hearts like
+
+511
+00:35:21,690 --> 00:35:23,870
+this, in this way. No, they can touch, you know.
+
+512
+00:35:23,970 --> 00:35:26,130
+No. You see the daffodils, oh my God, they're
+
+513
+00:35:26,130 --> 00:35:27,370
+loving you, they like you. There are many
+
+514
+00:35:27,370 --> 00:35:30,250
+daffodils in the street and we never give like a
+
+515
+00:35:30,250 --> 00:35:32,670
+glance to them. Yeah. But there's like the boat,
+
+516
+00:35:32,790 --> 00:35:36,420
+it's very sensitive, he likes it a lot. We might
+
+517
+00:35:36,420 --> 00:35:38,420
+sometimes, we have. We don't have that. Like
+
+518
+00:35:38,420 --> 00:35:41,440
+little, like. No, we don't have that. We have, why
+
+519
+00:35:41,440 --> 00:35:43,960
+not? No, no, no, we don't. It's very ordinary,
+
+520
+00:35:44,120 --> 00:35:46,820
+like flower. You know, what are the levels? They
+
+521
+00:35:46,820 --> 00:35:50,520
+are, we don't have these flowers that we can think
+
+522
+00:35:50,520 --> 00:35:53,820
+of. It depends on the sphere. It depends on the
+
+523
+00:35:53,820 --> 00:35:58,160
+sphere. He means about, especially about romantic
+
+524
+00:35:58,160 --> 00:36:02,080
+feeling. That he feel the atmosphere around him,
+
+525
+00:36:02,320 --> 00:36:04,680
+he should be happy in this aspect of the sphere.
+
+526
+00:36:07,520 --> 00:36:12,280
+Yes, in fact, like, why would a housewife be happy
+
+527
+00:36:12,280 --> 00:36:15,900
+in the kitchen? Because when she has all the
+
+528
+00:36:15,900 --> 00:36:18,820
+ingredients for cooking, she would be happy. You
+
+529
+00:36:18,820 --> 00:36:23,440
+know? Here, like a poet is having all the elements
+
+530
+00:36:23,440 --> 00:36:28,360
+of creativity. Of creativity. Like he can, you
+
+531
+00:36:28,360 --> 00:36:32,380
+know, create now. Why? Because he has everything
+
+532
+00:36:32,380 --> 00:36:35,690
+in front of him. A poet could not but be gay,
+
+533
+00:36:36,130 --> 00:36:39,110
+could not but, you know, but be gay, like accept.
+
+534
+00:36:39,470 --> 00:36:41,910
+He has nothing to do except being happy. Why?
+
+535
+00:36:42,030 --> 00:36:45,110
+Because this is his chance, this is his
+
+536
+00:36:45,110 --> 00:36:50,200
+opportunity to create. Okay? Okay. I gazed and
+
+537
+00:36:50,200 --> 00:36:53,120
+gazed but little thought what wealth to show to me
+
+538
+00:36:53,120 --> 00:36:56,160
+had brought he's just like wondering how like this
+
+539
+00:36:56,160 --> 00:36:58,800
+amazing field has like touched his heart and
+
+540
+00:36:58,800 --> 00:37:03,660
+touches emotions by uh so and after that we have
+
+541
+00:37:03,660 --> 00:37:07,600
+this fourth stanza for off twin on my couch I lie
+
+542
+00:37:07,600 --> 00:37:11,710
+so this is like uh and recollecting of his
+
+543
+00:37:11,710 --> 00:37:15,950
+emotions. The first three stanzas was about his
+
+544
+00:37:15,950 --> 00:37:18,970
+experience in the past and the first stanza he was
+
+545
+00:37:18,970 --> 00:37:22,030
+recollecting when he was studying the definition
+
+546
+00:37:22,030 --> 00:37:25,990
+of poetry by William Wordsworth that poetry is a
+
+547
+00:37:25,990 --> 00:37:28,410
+spontaneous overflow of powerful feelings
+
+548
+00:37:28,410 --> 00:37:31,570
+recollected in tranquility. So here he applies
+
+549
+00:37:31,570 --> 00:37:36,380
+this definition in his poem, like when he was in
+
+550
+00:37:36,380 --> 00:37:39,580
+tranquility on his couch, on his couch with a
+
+551
+00:37:39,580 --> 00:37:42,820
+pensive and vacant and relaxed mood, he
+
+552
+00:37:42,820 --> 00:37:45,100
+recollected all that experience that happened
+
+553
+00:37:45,100 --> 00:37:48,000
+before two years and he started writing about this
+
+554
+00:37:48,000 --> 00:37:50,700
+experience in his poetry that flashed upon that
+
+555
+00:37:50,700 --> 00:37:54,440
+inward eye, that it flashed in the poet himself,
+
+556
+00:37:54,920 --> 00:37:57,980
+in the memory of the poet, which is a bliss of
+
+557
+00:37:57,980 --> 00:38:02,400
+solitude. So this recollecting and writing is a
+
+558
+00:38:02,400 --> 00:38:06,240
+bliss of solitude. Because he was alone with
+
+559
+00:38:06,240 --> 00:38:08,800
+himself on his couch, lying on his couch, he
+
+560
+00:38:08,800 --> 00:38:10,960
+started remembering and recollecting that
+
+561
+00:38:10,960 --> 00:38:13,680
+experience. And then my heart with pleasure fills
+
+562
+00:38:13,680 --> 00:38:16,340
+and dances with the daffodil. So when he was
+
+563
+00:38:16,340 --> 00:38:19,740
+retrieving a memory of that experience, He felt
+
+564
+00:38:19,740 --> 00:38:23,300
+very happy, he felt cheerful, delightful, gleeful,
+
+565
+00:38:23,660 --> 00:38:26,980
+because at that time, he was dancing with the
+
+566
+00:38:26,980 --> 00:38:31,880
+daffodils. So the experience started, so that
+
+567
+00:38:31,880 --> 00:38:35,280
+experience that happened before two years remains
+
+568
+00:38:35,280 --> 00:38:39,180
+with the poet after two years. And he also
+
+569
+00:38:39,180 --> 00:38:43,200
+remembered that life, it was happening at this
+
+570
+00:38:43,200 --> 00:38:46,140
+time. It's a replica of the same image, but this
+
+571
+00:38:46,140 --> 00:38:48,860
+is the question. Like the image of the daffodils
+
+572
+00:38:48,860 --> 00:38:51,900
+he stored in his mind. Yeah. Now when they flash,
+
+573
+00:38:52,540 --> 00:38:56,380
+was it the same image or was it a reconstructed
+
+574
+00:38:56,380 --> 00:38:59,600
+image in his mind? It was a reconstructed image.
+
+575
+00:38:59,680 --> 00:39:01,260
+It was a reconstructed image. Yeah, for sure. It
+
+576
+00:39:01,260 --> 00:39:05,140
+was a reconstructed image saved in his mind. More
+
+577
+00:39:05,140 --> 00:39:08,680
+amazing also. So when he sits in a pensive, you
+
+578
+00:39:08,680 --> 00:39:13,620
+know, or vacant like pool, they just like come
+
+579
+00:39:13,620 --> 00:39:15,980
+like this. Yeah, flashing. And he's happy again.
+
+580
+00:39:16,930 --> 00:39:20,510
+Look how nature is valuable. But nature is not on
+
+581
+00:39:20,510 --> 00:39:26,070
+its own. Nature, you know, with the bliss of
+
+582
+00:39:26,070 --> 00:39:28,870
+solitude, which is what? What is the bliss of
+
+583
+00:39:28,870 --> 00:39:36,390
+solitude here? It is the inward I. It is the
+
+584
+00:39:36,390 --> 00:39:39,570
+inward I, which is the bliss of solitude. What is
+
+585
+00:39:39,570 --> 00:39:45,230
+the inward I? It is the imagination. It is the
+
+586
+00:39:45,230 --> 00:39:48,810
+memory. the poetic imagination, the inward I. It
+
+587
+00:39:48,810 --> 00:39:52,530
+is this powerful faculty which succeeded in
+
+588
+00:39:52,530 --> 00:39:56,570
+reconstructing, you know, the whole experience and
+
+589
+00:39:56,570 --> 00:40:00,450
+stored it in the poet's mind. So this is a
+
+590
+00:40:00,450 --> 00:40:04,710
+valuable experience man can again dance with
+
+591
+00:40:04,710 --> 00:40:08,500
+nature, you know, behave with nature. Now
+
+592
+00:40:08,500 --> 00:40:12,240
+regarding the theme, it might be about the value
+
+593
+00:40:12,240 --> 00:40:14,440
+of nature, that there are many considered themes,
+
+594
+00:40:14,560 --> 00:40:17,380
+but I will focus on this theme, the value of
+
+595
+00:40:17,380 --> 00:40:22,860
+nature. We for sure know that beauty is like a
+
+596
+00:40:22,860 --> 00:40:27,020
+simple creature, it's like a simple creature that
+
+597
+00:40:27,020 --> 00:40:30,500
+gives pleasures to anyone. So also the beauty of
+
+598
+00:40:30,500 --> 00:40:35,860
+nature that everyone can also can always like feel
+
+599
+00:40:35,860 --> 00:40:38,320
+in this heart and can always carry in this heart
+
+600
+00:40:38,320 --> 00:40:42,360
+for for like many years. And so when Hertzworth
+
+601
+00:40:42,360 --> 00:40:46,600
+like came across this field of daffodils, he felt
+
+602
+00:40:46,600 --> 00:40:50,550
+pleased. And he felt excited. And he felt that
+
+603
+00:40:50,550 --> 00:40:54,090
+he's like a part of the nature, like he's dancing
+
+604
+00:40:54,090 --> 00:40:56,870
+with the daffodils in the breeze. So when the
+
+605
+00:40:56,870 --> 00:41:00,930
+scene flashed back in his mind or his memory, he
+
+606
+00:41:00,930 --> 00:41:04,810
+also felt that he's dancing in the same way that
+
+607
+00:41:04,810 --> 00:41:07,310
+the daffodils were dancing before two years. He
+
+608
+00:41:07,310 --> 00:41:09,710
+started to feel that he's a part of nature. So he
+
+609
+00:41:09,710 --> 00:41:12,170
+started fluttering, dancing in a very cheerful
+
+610
+00:41:12,170 --> 00:41:16,390
+way. So simple pleasures can cure a lonely heart,
+
+611
+00:41:16,770 --> 00:41:20,090
+can make one happy. Sometimes you just have to
+
+612
+00:41:20,090 --> 00:41:23,750
+look around, slow down. Don't be too catch up with
+
+613
+00:41:23,750 --> 00:41:26,210
+the pace of the busy. Simple pleasurable
+
+614
+00:41:26,210 --> 00:41:31,870
+experience. Don't be worrying about every trivial
+
+615
+00:41:31,870 --> 00:41:35,750
+thing in your world. Just be relaxed and consider
+
+616
+00:41:35,750 --> 00:41:41,510
+everything happy in your world. Is man rich? How
+
+617
+00:41:41,510 --> 00:41:47,270
+is man rich? by nature by nature by this happy
+
+618
+00:41:47,270 --> 00:41:51,170
+feeling this is power this is you know potential
+
+619
+00:41:51,170 --> 00:41:54,530
+which is like a potential of creativity man can
+
+620
+00:41:54,530 --> 00:42:00,030
+create man is positive man is not you know like a
+
+621
+00:42:00,030 --> 00:42:04,790
+machine or you know man has the initiative has the
+
+622
+00:42:04,790 --> 00:42:09,430
+imagination man is dignified so like here in this
+
+623
+00:42:09,430 --> 00:42:12,300
+poem you can say it's about man's dignity because
+
+624
+00:42:12,300 --> 00:42:16,280
+of his power of imagination i'll talk about okay i
+
+625
+00:42:16,280 --> 00:42:19,020
+know like you won't be able so we can leave this i
+
+626
+00:42:19,020 --> 00:42:22,520
+will just watch next time okay yeah next time you
+
+627
+00:42:22,520 --> 00:42:25,140
+just leave it and i can also organize the other
+
+628
+00:42:25,140 --> 00:42:29,500
+missing things yes okay okay thank you i can like
+
+629
+00:42:29,500 --> 00:42:32,600
+explain it next time thank you very much for uh
+
+630
+00:42:32,600 --> 00:42:37,020
+listening thank you hola i know it was uh you know
+
+631
+00:42:37,020 --> 00:42:41,640
+a wonderful job thank you you tried uh like to do
+
+632
+00:42:41,640 --> 00:42:45,660
+your best to capture the spirit of the poem. I
+
+633
+00:42:45,660 --> 00:42:48,240
+know you wanted us to listen to the song, but next
+
+634
+00:42:48,240 --> 00:42:52,660
+time I will arrange the song very well. Next time
+
+635
+00:42:52,660 --> 00:42:56,340
+we're continuing explaining the devils, you know,
+
+636
+00:42:56,400 --> 00:43:00,460
+I'll be like taking part. And next week we'll
+
+637
+00:43:00,460 --> 00:43:05,720
+continue, I think with Victoria, you know. Thank
+
+638
+00:43:05,720 --> 00:43:06,220
+you very much.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/ZvXDttTpKh8.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/ZvXDttTpKh8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..48e73d0d669ed2a4f650d05585fac14293bf8e86
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/ZvXDttTpKh8.srt
@@ -0,0 +1,1501 @@
+
+1
+00:00:10,320 --> 00:00:13,700
+Good. It's nice to see you again today for another
+
+2
+00:00:13,700 --> 00:00:18,920
+poetry class. I think, you know, now you have 
+
+3
+00:00:18,920 --> 00:00:22,440
+started to change your mind about poetry. Yes. 
+
+4
+00:00:25,580 --> 00:00:28,320
+You are getting more interested in poetry. But
+
+5
+00:00:28,320 --> 00:00:31,600
+still, I believe you are having some hurdles, some 
+
+6
+00:00:31,600 --> 00:00:35,640
+problems. I think by hard work, by perseverance, 
+
+7
+00:00:36,140 --> 00:00:39,580
+you're going to overcome these hurdles. Okay, 
+
+8
+00:00:39,680 --> 00:00:44,920
+today our meeting will be dedicated to Sydney. But
+
+9
+00:00:44,920 --> 00:00:47,560
+the class will be like this. I'm going to listen 
+
+10
+00:00:47,560 --> 00:00:53,420
+to one or two reports. Then like a response or 
+
+11
+00:00:53,420 --> 00:00:57,550
+two. Later, I'll be eliciting your responses, all 
+
+12
+00:00:57,550 --> 00:01:01,290
+of you. Then I'll have a go about 15 minutes on
+
+13
+00:01:01,290 --> 00:01:04,870
+the poem. And finally, I'll get you to write a
+
+14
+00:01:04,870 --> 00:01:07,950
+critique, an initial critique of the poem. So I'll 
+
+15
+00:01:07,950 --> 00:01:11,730
+be leaving you to write this critique. And that's 
+
+16
+00:01:11,730 --> 00:01:15,710
+it for today. So let's start. Yes, you are willing
+
+17
+00:01:15,710 --> 00:01:18,730
+to read. Is it the first time you're reading?
+
+18
+00:01:19,530 --> 00:01:23,100
+Okay, good. You know, I like the idea, like, a lot
+
+19
+00:01:23,100 --> 00:01:25,960
+of students yesterday, many, many students, you 
+
+20
+00:01:25,960 --> 00:01:28,200
+know, were willing to read the reports. And this 
+
+21
+00:01:28,200 --> 00:01:31,120
+is a good indication that they started to like the 
+
+22
+00:01:31,120 --> 00:01:34,470
+reports. Okay. Time passed quickly, passed 
+
+23
+00:01:34,470 --> 00:01:36,890
+quickly. We are in the fourth week at the 
+
+24
+00:01:36,890 --> 00:01:39,850
+university. The teacher finished explaining four 
+
+25
+00:01:39,850 --> 00:01:43,010
+poems, the last poem, which is Litany. He 
+
+26
+00:01:43,010 --> 00:01:48,710
+explained each stanza, and he explains all figures 
+
+27
+00:01:48,710 --> 00:01:51,530
+of speech. Then the assistant, Amal, began to 
+
+28
+00:01:51,530 --> 00:01:54,930
+explain the sound, rhyme, and rhythm. She used the
+
+29
+00:01:54,930 --> 00:01:58,330
+lab and began to explain. The girls enjoyed her 
+
+30
+00:01:58,330 --> 00:02:01,830
+explanation. Finally, the teacher asked students to 
+
+31
+00:02:01,830 --> 00:02:05,090
+prepare the next poem well, and write a report for
+
+32
+00:02:05,090 --> 00:02:07,290
+lecture, and a response about the poem.
+
+33
+00:02:17,290 --> 00:02:20,690
+Thank you very much. Last lecture was quite
+
+34
+00:02:20,690 --> 00:02:22,910
+intense, though less puzzling than the previous 
+
+35
+00:02:22,910 --> 00:02:26,130
+one. The poem seemed a little bit complicated to
+
+36
+00:02:26,130 --> 00:02:28,290
+begin with, though the sing-like feature of it
+
+37
+00:02:28,290 --> 00:02:30,730
+made it quite appealing. To excavate was our 
+
+38
+00:02:30,730 --> 00:02:32,930
+mission, and the poem sure was one to be dug 
+
+39
+00:02:32,930 --> 00:02:38,530
+around. Dr. Akram surprised us with a request of 
+
+40
+00:02:38,530 --> 00:02:41,070
+writing a commentary in the span of 10 minutes on 
+
+41
+00:02:41,070 --> 00:02:43,490
+the third stanza. That marked our beginning in
+
+42
+00:02:43,490 --> 00:02:47,470
+writing spontaneous poetry critiques. And as
+
+43
+00:02:47,470 --> 00:02:51,250
+lacking as it was, it was still very terrific. And 
+
+44
+00:02:51,250 --> 00:02:53,430
+we're looking forward to the next one. Good. Thank 
+
+45
+00:02:53,430 --> 00:02:57,770
+you very much. So far, we have positive reports.
+
+46
+00:02:58,050 --> 00:03:00,850
+But if there is a negative report, I'm ready to
+
+47
+00:03:00,850 --> 00:03:04,930
+listen. It's not a big deal. It's your right to
+
+48
+00:03:04,930 --> 00:03:09,750
+criticize, and it's your right to acclaim. Good.
+
+49
+00:03:10,650 --> 00:03:14,350
+Today, I think we're meeting a new goal. 
+
+50
+00:03:24,090 --> 00:03:30,170
+So today we're going to see a wonderful poet, 
+
+51
+00:03:30,430 --> 00:03:36,190
+Edmund Spencer, a central Elizabethan poet, you 
+
+52
+00:03:36,190 --> 00:03:41,800
+know, who lived most of his life in Ireland, and 
+
+53
+00:03:41,800 --> 00:03:45,520
+who dedicated his poem, his great poem, you could
+
+54
+00:03:45,520 --> 00:03:49,820
+say, a wonderful epic called The Fair Queen, to
+
+55
+00:03:49,820 --> 00:03:53,260
+the Queen, but instead of being patronized by the
+
+56
+00:03:53,260 --> 00:03:56,520
+Queen, he was given a little pension, you know, 
+
+57
+00:03:56,580 --> 00:04:02,820
+like a yearly salary for that. Okay, so what can 
+
+58
+00:04:02,820 --> 00:04:06,260
+you tell me about, like, Spencer? Again, I need a 
+
+59
+00:04:06,260 --> 00:04:10,780
+response, a written response. Okay, yes. 
+
+60
+00:04:18,490 --> 00:04:21,670
+He writes her name on the sand, expecting for her
+
+61
+00:04:21,670 --> 00:04:25,350
+name to stay, but the tide washes it away. Then he 
+
+62
+00:04:25,350 --> 00:04:28,750
+writes it with a second hand, but again the tide 
+
+63
+00:04:28,750 --> 00:04:32,770
+washes it away. She goes on to say, why are you
+
+64
+00:04:32,770 --> 00:04:35,830
+still writing my name? All your tries will be in
+
+65
+00:04:35,830 --> 00:04:40,140
+vain. Although she tried to do the same, but he
+
+66
+00:04:40,140 --> 00:04:43,660
+wanted to show her how much he cares, so he 
+
+67
+00:04:43,660 --> 00:04:47,640
+immortalized in verse that he's hers, and even if
+
+68
+00:04:47,640 --> 00:04:50,720
+they die, their love will be waiting up in the 
+
+69
+00:04:50,720 --> 00:04:53,800
+sky, they will be together, their love will last
+
+70
+00:04:53,800 --> 00:04:59,040
+forever. I figured last night that he was not he
+
+71
+00:04:59,040 --> 00:05:01,800
+was I figured last night that he was right The 
+
+72
+00:05:01,800 --> 00:05:05,020
+love didn't decay for this for his writings is
+
+73
+00:05:05,020 --> 00:05:09,580
+still be read today It's not
+
+74
+00:05:13,150 --> 00:05:15,770
+versification, it's a response, it's a critique.
+
+75
+00:05:16,170 --> 00:05:18,550
+And they challenge it that she is, you know,
+
+76
+00:05:18,610 --> 00:05:21,090
+writing it in poetry, you know. Thank you very
+
+77
+00:05:21,090 --> 00:05:24,650
+much. What's your name again? Rawan. You know, 
+
+78
+00:05:24,670 --> 00:05:28,130
+it's amazing. And I think you have a chance. Don't 
+
+79
+00:05:28,130 --> 00:05:31,030
+worry. I'm sure your response will be also
+
+80
+00:05:31,030 --> 00:05:36,190
+wonderful. I think I should be proud of you. Yes?
+
+81
+00:05:36,910 --> 00:05:40,290
+Because you are doing a wonderful job. Good.
+
+82
+00:05:42,860 --> 00:05:45,280
+First, I want to talk about the poet, Edmund
+
+83
+00:05:45,280 --> 00:05:49,760
+Spencer, was born in 1552 in London. He was educated in
+
+84
+00:05:49,760 --> 00:05:53,000
+Cambridge University. He was most famous for his
+
+85
+00:05:53,000 --> 00:05:56,300
+long allegorical romance, The Fairy Queen. He was 
+
+86
+00:05:56,300 --> 00:05:59,160
+an example of an Elizabethan poet concerned with 
+
+87
+00:05:59,160 --> 00:06:02,500
+the theme of immortality. He wrote a poem called 
+
+88
+00:06:02,500 --> 00:06:06,280
+"To His Love." In this poem, he talked about the 
+
+89
+00:06:06,280 --> 00:06:09,190
+immortality of his love. He tried to immortalize 
+
+90
+00:06:09,190 --> 00:06:12,230
+his beloved, in the sand, but he failed in that because
+
+91
+00:06:12,230 --> 00:06:15,570
+the waves came and made it disappear. He found
+
+92
+00:06:15,570 --> 00:06:18,130
+another way to immortalize his love, which is his
+
+93
+00:06:18,130 --> 00:06:23,210
+poetry. Good. Thank you. I think, you know, he must
+
+94
+00:06:23,210 --> 00:06:25,870
+be a very interesting poet. He must be very noble.
+
+95
+00:06:26,530 --> 00:06:29,550
+Let me see, because we don't have time to listen
+
+96
+00:06:29,550 --> 00:06:34,010
+to the responses. I know some of you have written 
+
+97
+00:06:34,010 --> 00:06:39,650
+wonderful responses, but let us see orally what 
+
+98
+00:06:39,650 --> 00:06:43,970
+you think of the poem, what you think of the poem.
+
+99
+00:06:44,670 --> 00:06:47,030
+You know, just one, let me know. Yes, please.
+
+100
+00:06:54,250 --> 00:06:59,850
+So, I 
+
+101
+00:06:59,850 --> 00:07:03,690
+like what you say. He wanted to tell us, like he
+
+102
+00:07:03,690 --> 00:07:07,110
+wanted to tell us a story. And this is what 
+
+103
+00:07:07,110 --> 00:07:09,770
+happens in the poem. Because this poem, I don't 
+
+104
+00:07:09,770 --> 00:07:12,770
+want to start criticizing, but this poem is a 
+
+105
+00:07:12,770 --> 00:07:17,470
+little bit different. Because it's only one day I
+
+106
+00:07:17,470 --> 00:07:20,150
+wrote, and then in the middle of the poem, you 
+
+107
+00:07:20,150 --> 00:07:25,010
+have this, not so catch-eye. So, it is mixing
+
+108
+00:07:25,010 --> 00:07:28,350
+between drama and narration. And this is a unique
+
+109
+00:07:28,350 --> 00:07:33,850
+style. But OK, I don't want to go and critique the 
+
+110
+00:07:33,850 --> 00:07:37,520
+poem without reading it. I'm still asking about
+
+111
+00:07:37,520 --> 00:07:39,160
+your response. Yes? 
+
+112
+00:07:41,920 --> 00:07:46,980
+I think the writer here, he marks a change in the
+
+113
+00:07:46,980 --> 00:07:49,640
+attitude of the writers of that period because 
+
+114
+00:07:49,640 --> 00:07:52,800
+usually what we used to read about was themes of 
+
+115
+00:07:52,800 --> 00:07:56,440
+course, they love, and kind of criticizing women, et 
+
+116
+00:07:56,440 --> 00:07:58,780
+cetera. But here, we see that he's actually trying
+
+117
+00:07:58,780 --> 00:08:00,720
+to immortalize the woman. He's trying to
+
+118
+00:08:00,720 --> 00:08:03,970
+immortalize, I think, it's more than this, you 
+
+119
+00:08:03,970 --> 00:08:06,030
+know, if you're looking, it is more than this. 
+
+120
+00:08:06,330 --> 00:08:10,710
+Yes. The concern is the idea of immortality. He 
+
+121
+00:08:10,710 --> 00:08:15,210
+uses verse because he stresses at the end, he
+
+122
+00:08:15,210 --> 00:08:18,050
+says, "Where when at death shall all the worlds of 
+
+123
+00:08:18,050 --> 00:08:21,970
+you are loved?" No, no, not that. The one to die in
+
+124
+00:08:21,970 --> 00:08:24,530
+Dacia, but you shall live by fame, my verse, your 
+
+125
+00:08:24,530 --> 00:08:27,710
+virtue rare shall eternize." So he stresses that
+
+126
+00:08:27,710 --> 00:08:30,510
+verse is what actually immortalizes them. Wow,
+
+127
+00:08:30,510 --> 00:08:32,750
+this is how the Mesopotamians thought of that
+
+128
+00:08:32,750 --> 00:08:39,030
+verse. It's a means which will make them reach
+
+129
+00:08:39,030 --> 00:08:43,280
+immortality. Do you buy this? Yeah, yes, it's 
+
+130
+00:08:43,280 --> 00:08:46,060
+right. We are reading the book today. Ah, but like
+
+131
+00:08:46,060 --> 00:08:48,900
+what kind of immortality? Okay, you know, this is
+
+132
+00:08:48,900 --> 00:08:52,060
+what this is the question, but it's okay. Good.
+
+133
+00:08:52,220 --> 00:08:56,440
+Let's see someone else. Yes, please. The sponsor
+
+134
+00:08:56,440 --> 00:09:00,580
+told me that I think he is in the high level 
+
+135
+00:09:00,580 --> 00:09:03,560
+because he used a simple word, and he is really
+
+136
+00:09:03,560 --> 00:09:07,590
+wrong. Yeah, he, he's like a great poet, he's using
+
+137
+00:09:07,590 --> 00:09:09,790
+similar language, like, "What one day I wrote her 
+
+138
+00:09:09,790 --> 00:09:12,930
+name upon the sand, but come the waves, and 
+
+139
+00:09:12,930 --> 00:09:15,590
+washed it away," I think this is very nice imagery,
+
+140
+00:09:15,590 --> 00:09:18,580
+isn't it? You like the imagery? Yes. It brought you
+
+141
+00:09:18,580 --> 00:09:21,380
+back to your early childhood, huh? When you were
+
+142
+00:09:21,380 --> 00:09:24,480
+on the sand, and you were playing games, you
+
+143
+00:09:24,480 --> 00:09:27,600
+know? Like the mice one. Do you remember the mice 
+
+144
+00:09:27,600 --> 00:09:30,620
+one? Yeah, you should remember that. Okay. 
+
+145
+00:09:36,480 --> 00:09:36,720
+Yeah. 
+
+146
+00:09:44,920 --> 00:09:47,360
+Very good. So you like, you know, the
+
+147
+00:09:47,360 --> 00:09:51,700
+organization. And it seems like this is a
+
+148
+00:09:51,700 --> 00:09:54,780
+Spencerian sonnet, and it seems like he's making
+
+149
+00:09:54,780 --> 00:09:59,720
+use of the form, you know, by doing, you know, a 
+
+150
+00:09:59,720 --> 00:10:03,380
+different thing in each stanza. So, he was using
+
+151
+00:10:03,380 --> 00:10:05,180
+the form enough, for instance, he was not 
+
+152
+00:10:05,180 --> 00:10:09,400
+arbitrary in exposing his argument. You know, he 
+
+153
+00:10:09,400 --> 00:10:13,900
+was very organized. Good. Yes, please. I like the 
+
+154
+00:10:13,900 --> 00:10:18,720
+transferring part of the central image in the 
+
+155
+00:10:18,720 --> 00:10:22,560
+poem, which is writing her name. Her name
+
+156
+00:10:22,560 --> 00:10:27,160
+transferred from the immortal place, which is the 
+
+157
+00:10:27,160 --> 00:10:31,200
+earth, and then it's transferred to the heavens,
+
+158
+00:10:32,240 --> 00:10:37,680
+which is an immortal place. So you like the 
+
+159
+00:10:37,680 --> 00:10:41,520
+movement from mundane, earthy,
+
+160
+00:10:45,010 --> 00:10:48,950
+the vehicle, or the means, you know, of 
+
+161
+00:10:48,950 --> 00:10:52,030
+transportation is like the verse. Okay. This is 
+
+162
+00:10:52,030 --> 00:10:55,150
+how, I mean, some people, because they are 
+
+163
+00:10:55,150 --> 00:10:58,890
+confident, they might cherish their poetry. They 
+
+164
+00:10:58,890 --> 00:11:01,350
+think that their poetry will be read, will be
+
+165
+00:11:01,350 --> 00:11:07,820
+enjoyed, and my people will be reading. Yes. I
+
+166
+00:11:07,820 --> 00:11:11,960
+like when he uses the voice of a woman, and she
+
+167
+00:11:11,960 --> 00:11:14,560
+speaks to him, as if she is warning him that
+
+168
+00:11:14,560 --> 00:11:18,060
+nothing will be allowed. And as if she wants to be 
+
+169
+00:11:18,060 --> 00:11:22,220
+sure that he is really loving her. Yeah, like the 
+
+170
+00:11:22,220 --> 00:11:26,740
+way he responded is not so codified. Like he was
+
+171
+00:11:26,740 --> 00:11:32,840
+determined. Yes, please. As they say, I read that
+
+172
+00:11:32,840 --> 00:11:38,110
+it's a lovely poem, a lovely poem. If I read his
+
+173
+00:11:38,110 --> 00:11:40,910
+memoir, I see that there's a kind of conflict. Uh
+
+174
+00:11:40,910 --> 00:11:43,950
+-huh. What is the conflict? Who's conflicting? As 
+
+175
+00:11:43,950 --> 00:11:47,130
+the sea is his enemy. He wanted the sea. Whenever 
+
+176
+00:11:47,130 --> 00:11:50,010
+he writes his name, the sea comes. Very good. I 
+
+177
+00:11:50,010 --> 00:11:53,890
+like this point because this mind helped us to 
+
+178
+00:11:53,890 --> 00:11:57,330
+reveal the real theme of the poem. But, you know
+
+179
+00:11:57,330 --> 00:12:03,170
+what? I don't like discussing the poem. I know
+
+180
+00:12:03,170 --> 00:12:06,270
+that this is your response. But let us read the 
+
+181
+00:12:06,270 --> 00:12:09,040
+poem. Allowed? Did anybody read the poem aloud? 
+
+182
+00:12:09,320 --> 00:12:14,740
+Yes. Okay. Yes? I read it at home. Huh? I read it
+
+183
+00:12:14,740 --> 00:12:17,100
+at home. I'm a loud person. Do you want to read it 
+
+184
+00:12:17,100 --> 00:12:20,640
+now? Okay. Okay, go ahead. You come here. 
+
+185
+00:12:25,860 --> 00:12:29,780
+One day I wrote her name upon the sand, but come 
+
+186
+00:12:29,780 --> 00:12:32,440
+the waves and washed it away. Again, I wrote it 
+
+187
+00:12:32,440 --> 00:12:35,520
+with a second hand, but come the tide and made
+
+188
+00:12:35,520 --> 00:12:40,810
+my baby's brain. She said she, that dust in vain
+
+189
+
+223
+00:14:51,480 --> 00:14:54,400
+thing because I felt like this is the first time a
+
+224
+00:14:54,400 --> 00:14:57,260
+woman is given a voice in the world. Excellent. I
+
+225
+00:14:57,260 --> 00:14:58,900
+like this. Yeah,
+
+226
+00:15:01,500 --> 00:15:04,780
+she's given a voice. Yeah. You know, I think I
+
+227
+00:15:04,780 --> 00:15:09,150
+feel the spirit of liberalism here, you know, like
+
+228
+00:15:09,150 --> 00:15:11,570
+it seems like these people are getting more
+
+229
+00:15:11,570 --> 00:15:16,290
+liberal, are not like they are not in the cloak of
+
+230
+00:15:16,290 --> 00:15:19,970
+a cordial love where a woman is like deprived, you
+
+231
+00:15:19,970 --> 00:15:23,930
+know, she's her voice is subdued but here we have a
+
+232
+00:15:23,930 --> 00:15:27,430
+woman who's given a voice but still like this
+
+233
+00:15:27,430 --> 00:15:31,050
+voice is very faint because she's being shut up by
+
+234
+00:15:31,050 --> 00:15:35,110
+a man saying, "Not so, could I." You know, I'm not like
+
+235
+00:15:35,110 --> 00:15:38,660
+you to interact further with the poem and like,
+
+236
+00:15:39,260 --> 00:15:44,820
+you know, just read. Yes, the narrative, you know,
+
+237
+00:15:44,900 --> 00:15:48,040
+and then the drama. So does anybody want to give a
+
+238
+00:15:48,040 --> 00:15:55,740
+try before I myself improvise? Yes, sure. One day
+
+239
+00:15:55,740 --> 00:16:00,610
+I wrote her name upon a stamp, a strand, but came
+
+240
+00:16:00,610 --> 00:16:05,610
+waves and wished it away. Again I wrote it with a
+
+241
+00:16:05,610 --> 00:16:09,990
+second hand, but came the tide and made my pain
+
+242
+00:16:09,990 --> 00:16:15,970
+his prey. "Vain man," she said, said she, "the dust
+
+243
+00:16:15,970 --> 00:16:21,850
+in vain I say, a mortal thing so to mortalize, for
+
+244
+00:16:21,850 --> 00:16:27,260
+I myself shall like to this decay." And did my name
+
+245
+00:16:27,260 --> 00:16:34,620
+be wiped out likewise? "Not so," could I. Let base
+
+246
+00:16:34,620 --> 00:16:38,680
+of things devise, To die in dust, but you shall
+
+247
+00:16:38,680 --> 00:16:42,900
+live by fame, By this your virtues will shall
+
+248
+00:16:42,900 --> 00:16:47,340
+eternize, And in the heavens write your glorious
+
+249
+00:16:47,340 --> 00:16:51,740
+name, Where, when, as death shall all the world
+
+250
+00:16:51,740 --> 00:16:57,800
+subdue. "Allah shall live and let her life free
+
+251
+00:16:57,800 --> 00:17:03,680
+you." I think you captured the spirit of the poem.
+
+252
+00:17:04,500 --> 00:17:06,540
+How about let me stretch it a little bit, you
+
+253
+00:17:06,540 --> 00:17:09,920
+know, to stretch because, you know, I'm going to
+
+254
+00:17:09,920 --> 00:17:13,080
+stretch it perhaps to make you get into the poem
+
+255
+00:17:13,080 --> 00:17:18,640
+more and more. So one day I wrote her name upon
+
+256
+00:17:18,640 --> 00:17:22,420
+this track, marking the waves and washed it away.
+
+257
+00:17:23,440 --> 00:17:27,400
+Again, I wrote it with a second pen. My kidney
+
+258
+00:17:27,400 --> 00:17:32,480
+tied and made my veins vain. "The vain man," said
+
+259
+00:17:32,480 --> 00:17:36,400
+she, "the dust in vain, a saint, a mortal thing
+
+260
+00:17:36,400 --> 00:17:39,840
+sought to immortalize? Could I myself lie to this
+
+261
+00:17:39,840 --> 00:17:45,100
+decay and keep my name revived likewise?" "Not so,"
+
+262
+00:17:45,200 --> 00:17:49,460
+could I. Lit bays of things devised to die in
+
+263
+00:17:49,460 --> 00:17:53,820
+dust, but you shall live by fame. My verse? My
+
+264
+00:17:53,820 --> 00:17:57,820
+virtue of virtues, prayer shall eternize, and in
+
+265
+00:17:57,820 --> 00:18:01,600
+the heavens rise to a glorious name, where as
+
+266
+00:18:01,600 --> 00:18:05,740
+death shall all the worlds subdue, our love shall
+
+267
+00:18:05,740 --> 00:18:11,360
+live and later life renew. I wanted to make it
+
+268
+00:18:11,360 --> 00:18:15,460
+more dramatic, but as you see here, it's a very
+
+269
+00:18:15,460 --> 00:18:20,500
+interesting image. And I think we might like the
+
+270
+00:18:20,500 --> 00:18:23,210
+sincerity of the poem. What is the flower doing on
+
+271
+00:18:23,210 --> 00:18:27,870
+the, you know? It's a childish behavior, isn't it?
+
+272
+00:18:28,650 --> 00:18:32,590
+It's childish. Like this is what we usually do,
+
+273
+00:18:32,890 --> 00:18:35,690
+like, it's very childish. So he tried to write her
+
+274
+00:18:35,690 --> 00:18:40,550
+name. But what happened? One day I wrote her name
+
+275
+00:18:40,550 --> 00:18:46,510
+upon this map. But came the waves and washed away.
+
+276
+00:18:47,990 --> 00:18:50,710
+Okay, you know, this is like the literal meaning.
+
+277
+00:18:51,150 --> 00:18:55,970
+The waves, okay, we're talking about the waves as
+
+278
+00:18:55,970 --> 00:19:00,850
+being antagonistic to the poet, you know, like
+
+279
+00:19:00,850 --> 00:19:05,410
+attempts to write the name, okay? But here we
+
+280
+00:19:05,410 --> 00:19:08,510
+have, you know, to see that it doesn't mean the
+
+281
+00:19:08,510 --> 00:19:13,130
+waves. Later, the waves might be a metonymy, you
+
+282
+00:19:13,130 --> 00:19:15,810
+know? Because as you said, there is a conflict
+
+283
+00:19:15,810 --> 00:19:18,930
+here. You know, the poet is disturbed, so we don't
+
+284
+00:19:18,930 --> 00:19:22,410
+have to think of the waves as the waves, you know?
+
+285
+00:19:22,790 --> 00:19:28,110
+They might be metonymy for like forces, some
+
+286
+00:19:28,110 --> 00:19:32,550
+obstacles, some problems, you know, certain
+
+287
+00:19:32,550 --> 00:19:36,650
+concerns, but let's take it literally first and
+
+288
+00:19:36,650 --> 00:19:40,410
+then start to think, because here we need to think
+
+289
+00:19:40,410 --> 00:19:44,290
+again of like the philosophical background of the
+
+290
+00:19:44,290 --> 00:19:48,450
+Elizabethan, the ideal of immortality, and like a
+
+291
+00:19:48,450 --> 00:19:52,450
+famous theme called the theme of mutability, like
+
+292
+00:19:52,450 --> 00:19:56,510
+changeability, which was a very central theme to
+
+293
+00:19:56,510 --> 00:20:00,470
+the Aztec mythology. One day I wrote her name upon
+
+294
+00:20:00,470 --> 00:20:04,390
+this hand, but came the waves and washed it away.
+
+295
+00:20:07,390 --> 00:20:12,110
+Again, I wrote it with a second hand. So when you
+
+296
+00:20:12,110 --> 00:20:14,050
+say, "Again, I wrote it with a second hand," what do
+
+297
+00:20:14,050 --> 00:20:17,850
+you understand about the poem? He is what? Yeah,
+
+298
+00:20:17,870 --> 00:20:23,570
+he's persistent. He persists. He doesn't give up.
+
+299
+00:20:24,150 --> 00:20:28,290
+Again, I wrote it with a second hand. But came the
+
+300
+00:20:28,290 --> 00:20:33,890
+tide and made my pains his prey. Look at the tide.
+
+301
+00:20:38,390 --> 00:20:43,750
+Tide is very gracious, very wild, isn't it? Look
+
+302
+00:20:43,750 --> 00:20:47,450
+at the image here. Tide is like what? Like a
+
+303
+00:20:47,450 --> 00:20:54,310
+beast, a wild beast, which plays on the humble
+
+304
+00:20:54,310 --> 00:20:59,790
+efforts of the poet to immortalize the name of his
+
+305
+00:20:59,790 --> 00:21:03,630
+wife. It is, you know, he's here like it is his
+
+306
+00:21:03,630 --> 00:21:06,650
+wife, you know, which makes the poet more
+
+307
+00:21:06,650 --> 00:21:09,730
+attractive, you know, because he was sincere.
+
+308
+00:21:11,510 --> 00:21:16,280
+Again, I wrote it with a second hand, but came He
+
+309
+00:21:16,280 --> 00:21:19,880
+tied and made my pants his grave. Very
+
+310
+00:21:19,880 --> 00:21:24,320
+frustrating, isn't it? So this poem ends with the
+
+311
+00:21:24,320 --> 00:21:29,120
+image of what? A frustrated man who was trying
+
+312
+00:21:29,120 --> 00:21:33,820
+many times to engrave, to write the name of his
+
+313
+00:21:33,820 --> 00:21:38,020
+wife on this strand with the hope of immortalizing
+
+314
+00:21:38,020 --> 00:21:43,920
+her. But all these attempts were foiled. You know
+
+315
+00:21:43,920 --> 00:21:46,210
+what's been foiled? Did not succeed, were foiled
+
+316
+00:21:46,210 --> 00:21:50,770
+by the waves and the tide, which were very, you
+
+317
+00:21:50,770 --> 00:21:54,210
+know, tough, and they damaged everything, you
+
+318
+00:21:54,210 --> 00:21:58,030
+know? Now, I think, yes, she's given a voice.
+
+319
+00:21:59,570 --> 00:22:04,010
+She's commenting. So the lady, or his wife, must
+
+320
+00:22:04,010 --> 00:22:07,190
+have been watching him, you know? And right here,
+
+321
+00:22:07,570 --> 00:22:10,590
+the authority of, you know, a wife, so what did
+
+322
+00:22:10,590 --> 00:22:13,990
+she say? "Vain man, what are you doing? You are
+
+323
+00:22:13,990 --> 00:22:17,990
+doing a vague thing, you know?" As you see, like,
+
+324
+00:22:18,290 --> 00:22:22,150
+so she is underestimating what he's doing. She's
+
+325
+00:22:22,150 --> 00:22:26,670
+saying, "Vain man that does in vain a say. A say,"
+
+326
+00:22:26,810 --> 00:22:30,870
+this is like, it is a French, it's a French verb
+
+327
+00:22:30,870 --> 00:22:35,470
+would mean try, a say, you know, like a say. I
+
+328
+00:22:35,470 --> 00:22:40,230
+think it was the fashion of those poets to season
+
+329
+00:22:40,230 --> 00:22:44,930
+their poetry with some French words, with some
+
+330
+00:22:44,930 --> 00:22:49,130
+Latin references, with some archaic words. And I
+
+331
+00:22:49,130 --> 00:22:52,110
+think we have archaic language here, like eek, the
+
+332
+00:22:52,110 --> 00:22:56,830
+word eek, which we saw in the other poem later,
+
+333
+00:22:57,590 --> 00:23:01,470
+the previous poem. "A mortal thing sought to
+
+334
+00:23:01,470 --> 00:23:05,390
+immortalize." So she was referring to herself. As
+
+335
+00:23:05,390 --> 00:23:10,150
+what? As an immortal. Sorry, as immortality. As a
+
+336
+00:23:10,150 --> 00:23:15,430
+mortal, something which is, you know, subject to
+
+337
+00:23:15,430 --> 00:23:19,050
+decay, to death and disintegration. This is like
+
+338
+00:23:19,050 --> 00:23:23,150
+how we are referring to ourselves. Even as
+
+339
+00:23:23,150 --> 00:23:25,870
+Muslims, we are referring to ourselves as mortal.
+
+340
+00:23:26,650 --> 00:23:31,350
+But still, we have the image of immortality. We
+
+341
+00:23:31,350 --> 00:23:34,600
+have, as Muslims, you know, it is revealed to us
+
+342
+00:23:34,600 --> 00:23:37,840
+like in Quran like what kind of life we're going
+
+343
+00:23:37,840 --> 00:23:42,420
+to have, you know, after this mundane life, so again
+
+344
+00:23:42,420 --> 00:23:45,960
+here, he has a vision of immortality but it might
+
+345
+00:23:45,960 --> 00:23:49,320
+not be like our vision, you know. We know, like we
+
+346
+00:23:49,320 --> 00:23:52,880
+can reach immortality by being, you know, dedicated
+
+347
+00:23:52,880 --> 00:23:57,060
+by being, you know, honest, sincere, loyal to our
+
+348
+00:23:57,060 --> 00:24:00,540
+creator and being followers to the teachings of
+
+349
+00:24:00,540 --> 00:24:04,040
+our prophet Muhammad, peace be upon him. We know
+
+350
+00:24:04,040 --> 00:24:08,760
+that all these will make us reach that life of
+
+351
+00:24:08,760 --> 00:24:14,120
+immortality. But here, it is like verse. It is
+
+352
+00:24:14,120 --> 00:24:18,860
+verse. It is poetry. And it seems like poetry,
+
+353
+00:24:19,060 --> 00:24:21,380
+because he's going to write her name, as you see
+
+354
+00:24:21,380 --> 00:24:24,000
+at the end of the poem, in Hemet. So we are
+
+355
+00:24:24,000 --> 00:24:28,240
+talking about a poet who was trying to
+
+356
+00:24:28,240 --> 00:24:30,540
+immortalize.
+
+357
+00:24:31,330 --> 00:24:33,850
+by his pottery, which he thinks that his pottery
+
+358
+00:24:33,850 --> 00:24:35,170
+was divine.
+
+359
+00:24:40,310 --> 00:24:44,650
+"And eek my name, be wide likewise. Not so," quote
+
+360
+00:24:44,650 --> 00:24:49,030
+I. Like, look how he's affirmative here. "Not so,"
+
+361
+00:24:49,470 --> 00:24:53,510
+quote I. Now, he disagrees with him. So it's not a
+
+362
+00:24:53,510 --> 00:24:56,350
+problem, like, to disagree. But it seems like this
+
+363
+00:24:56,350 --> 00:24:58,630
+is a dialogue, and they are trying
+
+364
+00:25:01,770 --> 00:25:06,310
+"Not so," the poet, quote, I, "lit by their things,"
+
+365
+00:25:06,990 --> 00:25:10,610
+devise. "Lit by their things," assume many different
+
+366
+00:25:10,610 --> 00:25:14,170
+shapes, and whatever they want. "To die in dust,"
+
+367
+00:25:14,890 --> 00:25:19,250
+let them die in dust, "but you shall live by faith."
+
+368
+00:25:19,750 --> 00:25:25,170
+It's very surprising how you'll be famous. "My
+
+369
+00:25:25,170 --> 00:25:28,730
+verse, your virtues, rare shall eternize." My
+
+370
+00:25:28,730 --> 00:25:34,610
+verse, my poetry, it will eternize your virtues.
+
+371
+00:25:36,050 --> 00:25:40,450
+"And in heaven write your glorious names." Look
+
+372
+00:25:40,450 --> 00:25:46,430
+here. You know, the poet is given a voice. The
+
+373
+00:25:46,430 --> 00:25:49,530
+poet is given a voice. It's the voice of the poet.
+
+374
+00:25:50,230 --> 00:25:55,130
+Now, when we are talking about you know, the
+
+375
+00:25:55,130 --> 00:25:57,590
+Elizabethan, we are talking about a new value
+
+376
+00:25:57,590 --> 00:26:01,170
+called the value of individualism, which I think
+
+377
+00:26:01,170 --> 00:26:05,710
+will later develop and culminates when we reach
+
+378
+00:26:05,710 --> 00:26:10,230
+Romanticism. Like here, you know, the person, the
+
+379
+00:26:10,230 --> 00:26:13,650
+poet, is given a voice to express himself, not
+
+380
+00:26:13,650 --> 00:26:17,850
+soak or die, live based on things, to die in dust,
+
+381
+00:26:18,010 --> 00:26:21,430
+"but you shall live by faith, by verse." It's a
+
+382
+00:26:21,430 --> 00:26:25,180
+lyrical poem. It's, you know, like, this is like
+
+383
+00:26:25,180 --> 00:26:28,280
+the expression of an individual. "My verse, your
+
+384
+00:26:28,280 --> 00:26:32,960
+virtues, where shall it arise?" "And in the heavens,
+
+385
+00:26:33,520 --> 00:26:36,720
+write your glorious name." And then, in the
+
+386
+00:26:36,720 --> 00:26:41,500
+couplet, "where, where in heaven?" "When as death
+
+387
+00:26:41,500 --> 00:26:46,040
+shall all the world subdue?" You know? Not in
+
+388
+00:26:46,040 --> 00:26:48,960
+heaven, of course, like here on earth. When death,
+
+389
+00:26:49,100 --> 00:26:51,740
+look at death, how it is there. Capitalized.
+
+390
+00:26:54,360 --> 00:26:58,360
+"Our love shall live and later life renew." So it
+
+391
+00:26:58,360 --> 00:27:02,720
+seems like he is very ambitious. It is like he's
+
+392
+00:27:02,720 --> 00:27:06,080
+talking about after death, what will happen after
+
+393
+00:27:06,080 --> 00:27:12,820
+death. Very interesting poem. And I tried to
+
+394
+00:27:12,820 --> 00:27:17,720
+paraphrase it and to add some interpretation, but
+
+395
+00:27:17,720 --> 00:27:21,780
+I think we have to go back to the poem and to
+
+396
+00:27:21,780 --> 00:27:25,780
+interpret it. Criticize it, you know, because here
+
+397
+00:27:25,780 --> 00:27:28,920
+we have frustration, we have complaint, we have,
+
+398
+00:27:29,060 --> 00:27:33,160
+you know, persistence, we have promises, we have
+
+399
+00:27:33,160 --> 00:27:39,120
+decisions taken. So, for each, let's say, attitude,
+
+400
+00:27:39,580 --> 00:27:43,960
+like the poet, you know, was trying to employ the
+
+401
+00:27:43,960 --> 00:27:46,260
+language, employ the figures of speech, employ the
+
+402
+00:27:46,260 --> 00:27:49,800
+words. For example, here, if you, in the last
+
+403
+00:27:49,800 --> 00:27:54,030
+couplet, look at him when he were, you know, using
+
+404
+00:27:54,030 --> 00:27:58,810
+VV, you know, where, when as death shall all the
+
+405
+00:27:58,810 --> 00:28:02,970
+words subdue, "Our love shall live and later life 
+
+406
+00:28:02,970 --> 00:28:07,810
+renew" and like here, "My verse your virtues shall
+
+407
+00:28:07,810 --> 00:28:11,010
+eternize." I think these alliterations are the
+
+408
+00:28:11,010 --> 00:28:14,530
+alliteration here have to do with his sense of
+
+409
+00:28:
\ No newline at end of file
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@@ -0,0 +1,1712 @@
+1
+00:00:10,320 --> 00:00:13,700
+Good. It's nice to see you again today for another
+
+2
+00:00:13,700 --> 00:00:18,920
+poetry class. I think, you know, now you have
+
+3
+00:00:18,920 --> 00:00:22,440
+started to change your mind about poetry. Yes.
+
+4
+00:00:25,580 --> 00:00:28,320
+You are getting more interested in poetry. But
+
+5
+00:00:28,320 --> 00:00:31,600
+still I believe you are having some hurdles, some
+
+6
+00:00:31,600 --> 00:00:35,640
+problems. I think by hard work, by perseverance,
+
+7
+00:00:36,140 --> 00:00:39,580
+you're going to overcome these hurdles. Okay,
+
+8
+00:00:39,680 --> 00:00:44,920
+today our meeting will be dedicated to Sydney. But
+
+9
+00:00:44,920 --> 00:00:47,560
+the class will be like this. I'm going to listen
+
+10
+00:00:47,560 --> 00:00:53,420
+to one or two reports. Then like a response or
+
+11
+00:00:53,420 --> 00:00:57,550
+two. Later, I'll be eliciting your responses, all
+
+12
+00:00:57,550 --> 00:01:01,290
+of you. Then I'll have a go about 15 minutes on
+
+13
+00:01:01,290 --> 00:01:04,870
+the poem. And finally, I'll get you to write a
+
+14
+00:01:04,870 --> 00:01:07,950
+critique, an initial critique of the poem. So I'll
+
+15
+00:01:07,950 --> 00:01:11,730
+be leaving you to write this critique. And that's
+
+16
+00:01:11,730 --> 00:01:15,710
+it for today. So let's start. Yes, you are willing
+
+17
+00:01:15,710 --> 00:01:18,730
+to read. Is it the first time you're reading?
+
+18
+00:01:19,530 --> 00:01:23,100
+Okay, good. You know, I like the idea, like, a lot
+
+19
+00:01:23,100 --> 00:01:25,960
+of students yesterday, many, many students, you
+
+20
+00:01:25,960 --> 00:01:28,200
+know, were willing to read the reports. And this
+
+21
+00:01:28,200 --> 00:01:31,120
+is a good indication that they started to like the
+
+22
+00:01:31,120 --> 00:01:34,470
+reports. Okay. Time passed quickly, passed
+
+23
+00:01:34,470 --> 00:01:36,890
+quickly. We are in the fourth week at the
+
+24
+00:01:36,890 --> 00:01:39,850
+university. The teacher finished explaining four
+
+25
+00:01:39,850 --> 00:01:43,010
+poems, the last poems which is litany. He
+
+26
+00:01:43,010 --> 00:01:48,710
+explained each stanza and he explains all figure
+
+27
+00:01:48,710 --> 00:01:51,530
+of speech. Then the assistant Amal began to
+
+28
+00:01:51,530 --> 00:01:54,930
+explain the sound, rhyme and rhythm. She used the
+
+29
+00:01:54,930 --> 00:01:58,330
+lab and began to explain. The girl enjoyed of her
+
+30
+00:01:58,330 --> 00:02:01,830
+explanation. Finally, the teacher asked student to
+
+31
+00:02:01,830 --> 00:02:05,090
+prepare the next poem well and wrote a report for
+
+32
+00:02:05,090 --> 00:02:07,290
+lecture and response about the poem.
+
+33
+00:02:17,290 --> 00:02:20,690
+Thank you very much. Last lecture was quite
+
+34
+00:02:20,690 --> 00:02:22,910
+intense, though less puzzling than the previous
+
+35
+00:02:22,910 --> 00:02:26,130
+one. The poem seemed a little bit complicated to
+
+36
+00:02:26,130 --> 00:02:28,290
+begin with, though the sing-like feature of it
+
+37
+00:02:28,290 --> 00:02:30,730
+made it quite appealing. To excavate was our
+
+38
+00:02:30,730 --> 00:02:32,930
+mission, and the poem sure was one to be dug
+
+39
+00:02:32,930 --> 00:02:38,530
+around. Dr. Akram surprised us with a request of
+
+40
+00:02:38,530 --> 00:02:41,070
+writing a commentary in the span of 10 minutes on
+
+41
+00:02:41,070 --> 00:02:43,490
+the third stanza. That marked our beginning in
+
+42
+00:02:43,490 --> 00:02:47,470
+writing spontaneous poetry critiques. And as
+
+43
+00:02:47,470 --> 00:02:51,250
+lacking as it was, it was still very terrific. And
+
+44
+00:02:51,250 --> 00:02:53,430
+we're looking forward to the next one. Good. Thank
+
+45
+00:02:53,430 --> 00:02:57,770
+you very much. So far, we have positive reports.
+
+46
+00:02:58,050 --> 00:03:00,850
+But if there is a negative report, I'm ready to
+
+47
+00:03:00,850 --> 00:03:04,930
+listen. It's not a big deal. It's your right to
+
+48
+00:03:04,930 --> 00:03:09,750
+criticize, and it's your right to acclaim. Good.
+
+49
+00:03:10,650 --> 00:03:14,350
+Today, I think we're meeting a new goal.
+
+50
+00:03:24,090 --> 00:03:30,170
+So today we're going to see a wonderful poet,
+
+51
+00:03:30,430 --> 00:03:36,190
+Edmund Spencer, a central Elizabethan poet, you
+
+52
+00:03:36,190 --> 00:03:41,800
+know, who lived most of his life in Ireland, and
+
+53
+00:03:41,800 --> 00:03:45,520
+who dedicated his poem, his great poem, you could
+
+54
+00:03:45,520 --> 00:03:49,820
+say, a wonderful epic called The Fair Queen. to
+
+55
+00:03:49,820 --> 00:03:53,260
+the Queen, but instead of being patronized by the
+
+56
+00:03:53,260 --> 00:03:56,520
+Queen, he was given a little pension, you know,
+
+57
+00:03:56,580 --> 00:04:02,820
+like a yearly salary for that. Okay, so what can
+
+58
+00:04:02,820 --> 00:04:06,260
+you tell me about like Spencer? Again, I need a
+
+59
+00:04:06,260 --> 00:04:10,780
+response, a written response. Okay, yes.
+
+60
+00:04:18,490 --> 00:04:21,670
+He writes her name on the sand, expecting for her
+
+61
+00:04:21,670 --> 00:04:25,350
+name to stay, but the tide washes it away. Then he
+
+62
+00:04:25,350 --> 00:04:28,750
+writes it with a second hand, but again the tide
+
+63
+00:04:28,750 --> 00:04:32,770
+washes it away. She goes on to say, why are you
+
+64
+00:04:32,770 --> 00:04:35,830
+still writing my name? All your tries will be in
+
+65
+00:04:35,830 --> 00:04:40,140
+vain. Although she tried to do the same, but he
+
+66
+00:04:40,140 --> 00:04:43,660
+wanted to show her how much he cares, so he
+
+67
+00:04:43,660 --> 00:04:47,640
+immortalized in verse that he's hers, and even if
+
+68
+00:04:47,640 --> 00:04:50,720
+they die, their love will be waiting up in the
+
+69
+00:04:50,720 --> 00:04:53,800
+sky, they will be together, their love will last
+
+70
+00:04:53,800 --> 00:04:59,040
+forever. I figured last night that he was not he
+
+71
+00:04:59,040 --> 00:05:01,800
+was I figured last night that he was right The
+
+72
+00:05:01,800 --> 00:05:05,020
+love didn't decay for this for his writings is
+
+73
+00:05:05,020 --> 00:05:09,580
+still be read today It's not
+
+74
+00:05:13,150 --> 00:05:15,770
+Versification, it's a response, it's a critique.
+
+75
+00:05:16,170 --> 00:05:18,550
+And they challenge it that she is, you know,
+
+76
+00:05:18,610 --> 00:05:21,090
+writing it in poetry, you know. Thank you very
+
+77
+00:05:21,090 --> 00:05:24,650
+much. What's your name again? Rawan. You know,
+
+78
+00:05:24,670 --> 00:05:28,130
+it's amazing. And I think you have a chance. Don't
+
+79
+00:05:28,130 --> 00:05:31,030
+worry. I'm sure your response will be also
+
+80
+00:05:31,030 --> 00:05:36,190
+wonderful. I think I should be proud of you. Yes?
+
+81
+00:05:36,910 --> 00:05:40,290
+Because you are doing a wonderful job. Good.
+
+82
+00:05:42,860 --> 00:05:45,280
+First, I want to talk about the poet. Edmund
+
+83
+00:05:45,280 --> 00:05:49,760
+Spencer was born in 1552 in London. He educated in
+
+84
+00:05:49,760 --> 00:05:53,000
+Cambridge University. He was most famous for his
+
+85
+00:05:53,000 --> 00:05:56,300
+long allegorical romance, The Fairy Queen. He was
+
+86
+00:05:56,300 --> 00:05:59,160
+an example of an Elizabethan poet concerned with
+
+87
+00:05:59,160 --> 00:06:02,500
+the theme of immortality. He wrote a poem called
+
+88
+00:06:02,500 --> 00:06:06,280
+To His Love. In this poem, he talked about the
+
+89
+00:06:06,280 --> 00:06:09,190
+immortality of his love. He tried to immortalize
+
+90
+00:06:09,190 --> 00:06:12,230
+his beloved snail, but he failed in that because
+
+91
+00:06:12,230 --> 00:06:15,570
+the waves came and made it disappear. He found
+
+92
+00:06:15,570 --> 00:06:18,130
+another way to immortalize his love, which is his
+
+93
+00:06:18,130 --> 00:06:23,210
+photo. Good. Thank you. I think, you know, he must
+
+94
+00:06:23,210 --> 00:06:25,870
+be very interesting poet. He must be very noble.
+
+95
+00:06:26,530 --> 00:06:29,550
+Let me see, because we don't have time to listen
+
+96
+00:06:29,550 --> 00:06:34,010
+to the response. I know some of you have written
+
+97
+00:06:34,010 --> 00:06:39,650
+wonderful responses, but Let us see orally what
+
+98
+00:06:39,650 --> 00:06:43,970
+you think of the poem, what you think of the poem.
+
+99
+00:06:44,670 --> 00:06:47,030
+You know, just one, let me know. Yes, please.
+
+100
+00:06:54,250 --> 00:06:59,850
+So I
+
+101
+00:06:59,850 --> 00:07:03,690
+like what you say, he wanted to tell us, like he
+
+102
+00:07:03,690 --> 00:07:07,110
+wanted to tell us a story. And this is what
+
+103
+00:07:07,110 --> 00:07:09,770
+happens in the poem. Because this poem, I don't
+
+104
+00:07:09,770 --> 00:07:12,770
+want to start criticizing, but this poem is a
+
+105
+00:07:12,770 --> 00:07:17,470
+little bit different. Because it's only one day I
+
+106
+00:07:17,470 --> 00:07:20,150
+wrote, and then in the middle of the poem, you
+
+107
+00:07:20,150 --> 00:07:25,010
+have this not so caught eye. So it is mixing
+
+108
+00:07:25,010 --> 00:07:28,350
+between drama and narration. And this is a unique
+
+109
+00:07:28,350 --> 00:07:33,850
+style. But OK, I don't want to go and critique the
+
+110
+00:07:33,850 --> 00:07:37,520
+poem without reading it. I'm still asking about
+
+111
+00:07:37,520 --> 00:07:39,160
+your response. Yes?
+
+112
+00:07:41,920 --> 00:07:46,980
+I think the writer here, he marks a change in the
+
+113
+00:07:46,980 --> 00:07:49,640
+attitude of the writers of that period because
+
+114
+00:07:49,640 --> 00:07:52,800
+usually what we used to read about was themes of
+
+115
+00:07:52,800 --> 00:07:56,440
+course they love and kind of criticizing women, et
+
+116
+00:07:56,440 --> 00:07:58,780
+cetera. But here we see that he's actually trying
+
+117
+00:07:58,780 --> 00:08:00,720
+to immortalize the woman. He's trying to
+
+118
+00:08:00,720 --> 00:08:03,970
+immortalize I think it is more than this, you
+
+119
+00:08:03,970 --> 00:08:06,030
+know, if you are looking, it is more than this.
+
+120
+00:08:06,330 --> 00:08:10,710
+Yes, the concern is the idea of immortality. He
+
+121
+00:08:10,710 --> 00:08:15,210
+uses verse because he stresses at the end, he
+
+122
+00:08:15,210 --> 00:08:18,050
+says, where when at death shall all the worlds of
+
+123
+00:08:18,050 --> 00:08:21,970
+you are loved? No, no, not that. The one to die in
+
+124
+00:08:21,970 --> 00:08:24,530
+Dacia, but you shall live by fame, my verse, your
+
+125
+00:08:24,530 --> 00:08:27,710
+virtue rare shall eternize. So he stresses that
+
+126
+00:08:27,710 --> 00:08:30,510
+verse is what actually immortalizes them. Wow,
+
+127
+00:08:30,510 --> 00:08:32,750
+this is how the Mesopotamians thought of that
+
+128
+00:08:32,750 --> 00:08:39,030
+verse. It's a means which will make them reach
+
+129
+00:08:39,030 --> 00:08:43,280
+immortality. Do you buy this? Yeah, yes, it's
+
+130
+00:08:43,280 --> 00:08:46,060
+right. We are reading the book today. Ah, but like
+
+131
+00:08:46,060 --> 00:08:48,900
+what kind of immortality? Okay, you know, this is
+
+132
+00:08:48,900 --> 00:08:52,060
+what this is the question, but it's okay. Good.
+
+133
+00:08:52,220 --> 00:08:56,440
+Let's see someone else. Yes, please. The sponsor
+
+134
+00:08:56,440 --> 00:09:00,580
+told me that I think he is in the high level
+
+135
+00:09:00,580 --> 00:09:03,560
+because he used a simple words and he is really
+
+136
+00:09:03,560 --> 00:09:07,590
+wrong. yeah he he's like a great poet he's using
+
+137
+00:09:07,590 --> 00:09:09,790
+similar language like what one day i wrote her
+
+138
+00:09:09,790 --> 00:09:12,930
+name upon this ladder but came the waves and
+
+139
+00:09:12,930 --> 00:09:15,590
+washed it away i think this is very nice image
+
+140
+00:09:15,590 --> 00:09:18,580
+isn't it You like the image? Yes. It brought you
+
+141
+00:09:18,580 --> 00:09:21,380
+back to your early childhood, huh? When you were
+
+142
+00:09:21,380 --> 00:09:24,480
+on the sand and you were playing the games, you
+
+143
+00:09:24,480 --> 00:09:27,600
+know? Like the mice one. Do you remember the mice
+
+144
+00:09:27,600 --> 00:09:30,620
+one? Yeah, you should remember that. Okay.
+
+145
+00:09:36,480 --> 00:09:36,720
+Yeah.
+
+146
+00:09:44,920 --> 00:09:47,360
+Very good. So you like, you know, the
+
+147
+00:09:47,360 --> 00:09:51,700
+organization. And it seems like this is a
+
+148
+00:09:51,700 --> 00:09:54,780
+Spencerian sonnet, and it seems like he's making
+
+149
+00:09:54,780 --> 00:09:59,720
+use of the form, you know, by doing, you know, a
+
+150
+00:09:59,720 --> 00:10:03,380
+different thing in each stanza. So he was using
+
+151
+00:10:03,380 --> 00:10:05,180
+the form enough, for instance, he was not
+
+152
+00:10:05,180 --> 00:10:09,400
+arbitrary in exposing his argument. You know, he
+
+153
+00:10:09,400 --> 00:10:13,900
+was very organized. Good. Yes, please. I like the
+
+154
+00:10:13,900 --> 00:10:18,720
+transferring part of the central image in the
+
+155
+00:10:18,720 --> 00:10:22,560
+poem, which is writing her name. Her name
+
+156
+00:10:22,560 --> 00:10:27,160
+transferred from the immortal place, which is the
+
+157
+00:10:27,160 --> 00:10:31,200
+earth, and then it's transferred to the heaven,
+
+158
+00:10:32,240 --> 00:10:37,680
+which is an immortal place. So you like the
+
+159
+00:10:37,680 --> 00:10:41,520
+movement from mundane, earthy,
+
+160
+00:10:45,010 --> 00:10:48,950
+The vehicle or the means, you know, of
+
+161
+00:10:48,950 --> 00:10:52,030
+transportation is like the verse. Okay. This is
+
+162
+00:10:52,030 --> 00:10:55,150
+how, I mean, some people, because they are
+
+163
+00:10:55,150 --> 00:10:58,890
+confident, they might cherish their poetry. They
+
+164
+00:10:58,890 --> 00:11:01,350
+think that their poetry will be read, will be
+
+165
+00:11:01,350 --> 00:11:07,820
+enjoyed, and my people will be reading. Yes. I
+
+166
+00:11:07,820 --> 00:11:11,960
+like when he uses the voice of a woman, and she
+
+167
+00:11:11,960 --> 00:11:14,560
+speaks to him as if she is warning him that
+
+168
+00:11:14,560 --> 00:11:18,060
+nothing will be allowed. And as if she wants to be
+
+169
+00:11:18,060 --> 00:11:22,220
+sure that he is really loving her. Yeah, like the
+
+170
+00:11:22,220 --> 00:11:26,740
+way he responded is not so codified. Like he was
+
+171
+00:11:26,740 --> 00:11:32,840
+determined. Yes, please. As they say, I read that
+
+172
+00:11:32,840 --> 00:11:38,110
+it's a lovely poem, a lovely poem. If I read his
+
+173
+00:11:38,110 --> 00:11:40,910
+memoir, I see that there's a kind of conflict. Uh
+
+174
+00:11:40,910 --> 00:11:43,950
+-huh. What is the conflict? Who's conflicting? As
+
+175
+00:11:43,950 --> 00:11:47,130
+the sea is his enemy, he wanted the sea. Whenever
+
+176
+00:11:47,130 --> 00:11:50,010
+he writes his name, the sea comes. Very good. I
+
+177
+00:11:50,010 --> 00:11:53,890
+like this point because this mind helped us to
+
+178
+00:11:53,890 --> 00:11:57,330
+reveal the real theme of the poem. But you know
+
+179
+00:11:57,330 --> 00:12:03,170
+what? I don't like discussing the poem. I know
+
+180
+00:12:03,170 --> 00:12:06,270
+that this is your response. But let us read the
+
+181
+00:12:06,270 --> 00:12:09,040
+poem. Allowed? Did anybody read the poem aloud?
+
+182
+00:12:09,320 --> 00:12:14,740
+Yes. Okay. Yes? I read it at home. Huh? I read it
+
+183
+00:12:14,740 --> 00:12:17,100
+at home. I'm a loud person. Do you want to read it
+
+184
+00:12:17,100 --> 00:12:20,640
+now? Okay. Okay, go ahead. You come here.
+
+185
+00:12:25,860 --> 00:12:29,780
+One day I wrote her name over the stars, but come
+
+186
+00:12:29,780 --> 00:12:32,440
+the waves and washed it away. Again I wrote it
+
+187
+00:12:32,440 --> 00:12:35,520
+with the second hand, but come the tide and made
+
+188
+00:12:35,520 --> 00:12:40,810
+my baby's brain. She said she, that dust in vain
+
+189
+00:12:40,810 --> 00:12:45,850
+is a immortal thing, so that to immortalize. For I
+
+190
+00:12:45,850 --> 00:12:49,710
+myself shall lie to this design, and each my name
+
+191
+00:12:49,710 --> 00:12:51,490
+be waved up likewise.
+
+192
+00:12:54,220 --> 00:12:59,400
+You are cut-eye, lit by the taste of eyes, to die
+
+193
+00:12:59,400 --> 00:13:02,920
+in dust, but you shall live for fame, by first
+
+194
+00:13:02,920 --> 00:13:07,620
+your virtues shall interlice,
+
+195
+00:13:08,020 --> 00:13:10,680
+and in the heavens write your glorious name,
+
+196
+00:13:11,180 --> 00:13:17,260
+wherein, as death shall over the world subdue, our
+
+197
+00:13:17,260 --> 00:13:19,920
+love shall live and later lie on you.
+
+198
+00:13:24,970 --> 00:13:28,230
+I felt like they didn't have a chance in this
+
+199
+00:13:28,230 --> 00:13:30,550
+life. Maybe they will get another chance in
+
+200
+00:13:30,550 --> 00:13:34,430
+another life. Okay, so you think that in their
+
+201
+00:13:34,430 --> 00:13:38,170
+life they did not have a chance and they did not
+
+202
+00:13:38,170 --> 00:13:43,410
+enjoy their life? Okay, but no, when you were
+
+203
+00:13:43,410 --> 00:13:46,970
+reading my, you know, I felt like you were
+
+204
+00:13:46,970 --> 00:13:49,670
+interacting with him, yes? Actually, I thought the
+
+205
+00:13:49,670 --> 00:13:52,050
+conflict was not between the sea, it was between
+
+206
+00:13:52,050 --> 00:13:55,670
+the time itself as life. Ah, the time, so the
+
+207
+00:13:55,670 --> 00:13:58,110
+conflict is with time. Time, it reminds me like
+
+208
+00:13:58,110 --> 00:14:00,710
+the sand. Is he mentioning time here? No. I think
+
+209
+00:14:00,710 --> 00:14:04,490
+yes, because the word time, you know, in
+
+210
+00:14:04,490 --> 00:14:07,270
+Elizabethan time, it was interchangeable with
+
+211
+00:14:07,270 --> 00:14:11,310
+time. So yes, he's in conflict with time. You
+
+212
+00:14:11,310 --> 00:14:14,150
+know, the time, in the Mesopotamian time, you
+
+213
+00:14:14,150 --> 00:14:17,790
+know, was named, time was named sad immortality.
+
+214
+00:14:17,890 --> 00:14:20,470
+Later, Shakespeare's poem, we're going to see,
+
+215
+00:14:20,590 --> 00:14:24,850
+like, time is referred to as sad immortality, as
+
+216
+00:14:24,850 --> 00:14:29,710
+the most, you know, ferocious, you know, thing
+
+217
+00:14:29,710 --> 00:14:34,730
+which devours all the gains and pleasures of life.
+
+218
+00:14:35,130 --> 00:14:37,310
+You see what I mean? So, it would be very
+
+219
+00:14:37,310 --> 00:14:40,880
+disturbing to them. Actually, the use of sand also
+
+220
+00:14:40,880 --> 00:14:43,700
+might be with you know, the sand clock like it's
+
+221
+00:14:43,700 --> 00:14:46,020
+had to be ended at the time. So it was
+
+222
+00:14:46,020 --> 00:14:51,480
+challenging. Yes. But I like to focus on the woman
+
+223
+00:14:51,480 --> 00:14:54,400
+thing because I felt like this is the first time a
+
+224
+00:14:54,400 --> 00:14:57,260
+woman is given a voice in the world. Excellent. I
+
+225
+00:14:57,260 --> 00:14:58,900
+like this. Yeah,
+
+226
+00:15:01,500 --> 00:15:04,780
+she's given a voice. Yeah. You know, I think I
+
+227
+00:15:04,780 --> 00:15:09,150
+feel the spirit of liberalism here you know like
+
+228
+00:15:09,150 --> 00:15:11,570
+it seems like these people are getting more
+
+229
+00:15:11,570 --> 00:15:16,290
+liberal are not like they are not in the cloak of
+
+230
+00:15:16,290 --> 00:15:19,970
+a cordial love where a woman is like deprived you
+
+231
+00:15:19,970 --> 00:15:23,930
+know she's her voice is subdued but here we have a
+
+232
+00:15:23,930 --> 00:15:27,430
+woman who's given a voice but still like this
+
+233
+00:15:27,430 --> 00:15:31,050
+voice is very faint because she's being shut up by
+
+234
+00:15:31,050 --> 00:15:35,110
+a man saying not so could I you know I'm not like
+
+235
+00:15:35,110 --> 00:15:38,660
+you to interact further with the poem and like,
+
+236
+00:15:39,260 --> 00:15:44,820
+you know, just read. Yes, the narrative, you know,
+
+237
+00:15:44,900 --> 00:15:48,040
+and then the drama. So does anybody want to give a
+
+238
+00:15:48,040 --> 00:15:55,740
+try before I myself improvise? Yes, sure. One day
+
+239
+00:15:55,740 --> 00:16:00,610
+I wrote her name upon a stamp, a strand. but came
+
+240
+00:16:00,610 --> 00:16:05,610
+waves and wished it away. Again I wrote it with a
+
+241
+00:16:05,610 --> 00:16:09,990
+second hand, but came the tide and made my pain
+
+242
+00:16:09,990 --> 00:16:15,970
+his free. Vain man, she said, said she, the dust
+
+243
+00:16:15,970 --> 00:16:21,850
+in vain I say, a mortal thing so to mortalize, for
+
+244
+00:16:21,850 --> 00:16:27,260
+I myself shall like to this decay. And did my name
+
+245
+00:16:27,260 --> 00:16:34,620
+be wiped out likewise? Not so, could I. Let base
+
+246
+00:16:34,620 --> 00:16:38,680
+of things devise, To die in dust, but you shall
+
+247
+00:16:38,680 --> 00:16:42,900
+live by fame, By this your virtues will shall
+
+248
+00:16:42,900 --> 00:16:47,340
+eternize, And in the heavens write your glorious
+
+249
+00:16:47,340 --> 00:16:51,740
+name, Where, when, as death shall all the world
+
+250
+00:16:51,740 --> 00:16:57,800
+subdue. Allah shall live and let her life free
+
+251
+00:16:57,800 --> 00:17:03,680
+you. I think you captured the spirit of the poem.
+
+252
+00:17:04,500 --> 00:17:06,540
+How about let me stretch it a little bit, you
+
+253
+00:17:06,540 --> 00:17:09,920
+know, to stretch because, you know, I'm going to
+
+254
+00:17:09,920 --> 00:17:13,080
+stretch it perhaps to make you get into the poem
+
+255
+00:17:13,080 --> 00:17:18,640
+more and more. So one day I wrote her name upon
+
+256
+00:17:18,640 --> 00:17:22,420
+this track, marking the waves and washed it away.
+
+257
+00:17:23,440 --> 00:17:27,400
+Again, I wrote it with a second pen. My kidney
+
+258
+00:17:27,400 --> 00:17:32,480
+tied and made my veins vain. The vain man, said
+
+259
+00:17:32,480 --> 00:17:36,400
+she, the dust in vain, a saint, a mortal thing
+
+260
+00:17:36,400 --> 00:17:39,840
+sought to immortalize? Could I myself lie to this
+
+261
+00:17:39,840 --> 00:17:45,100
+decay and keep my name revived likewise? Not so,
+
+262
+00:17:45,200 --> 00:17:49,460
+could I. Lit bays of things devised to die in
+
+263
+00:17:49,460 --> 00:17:53,820
+dust, but you shall live by fame. My verse? My
+
+264
+00:17:53,820 --> 00:17:57,820
+virtue of virtues, prayer shall eternize, and in
+
+265
+00:17:57,820 --> 00:18:01,600
+the heavens rise to a glorious name, where as
+
+266
+00:18:01,600 --> 00:18:05,740
+death shall all the worlds subdue, our love shall
+
+267
+00:18:05,740 --> 00:18:11,360
+live and later life renew. I wanted to make it
+
+268
+00:18:11,360 --> 00:18:15,460
+more dramatic, but as you see here, it's a very
+
+269
+00:18:15,460 --> 00:18:20,500
+interesting image. And I think we might like the
+
+270
+00:18:20,500 --> 00:18:23,210
+sincerity of the poem. What is the flower doing on
+
+271
+00:18:23,210 --> 00:18:27,870
+the, you know? It's a childish behavior, isn't it?
+
+272
+00:18:28,650 --> 00:18:32,590
+It's childish. Like this is what we usually do,
+
+273
+00:18:32,890 --> 00:18:35,690
+like, it's very childish. So he tried to write her
+
+274
+00:18:35,690 --> 00:18:40,550
+name. But what happened? One day I wrote her name
+
+275
+00:18:40,550 --> 00:18:46,510
+upon this map. But came the waves and washed away.
+
+276
+00:18:47,990 --> 00:18:50,710
+Okay, you know, this is like the literal meaning.
+
+277
+00:18:51,150 --> 00:18:55,970
+The waves, okay, we're talking about the waves as
+
+278
+00:18:55,970 --> 00:19:00,850
+being antagonistic to the poets, you know, like
+
+279
+00:19:00,850 --> 00:19:05,410
+attempts to write the name, okay? But here we
+
+280
+00:19:05,410 --> 00:19:08,510
+have, you know, to see that it doesn't mean the
+
+281
+00:19:08,510 --> 00:19:13,130
+waves. Later, the waves might be a metonymy, you
+
+282
+00:19:13,130 --> 00:19:15,810
+know? Because as you said, there is a conflict
+
+283
+00:19:15,810 --> 00:19:18,930
+here. You know, the poet is disturbed, so we don't
+
+284
+00:19:18,930 --> 00:19:22,410
+have to think of the waves as the waves, you know?
+
+285
+00:19:22,790 --> 00:19:28,110
+They might be metonymy for like forces, some
+
+286
+00:19:28,110 --> 00:19:32,550
+obstacles, some problems, you know, certain
+
+287
+00:19:32,550 --> 00:19:36,650
+concerns, but let's take it literally first and
+
+288
+00:19:36,650 --> 00:19:40,410
+then start to think, because here we need to think
+
+289
+00:19:40,410 --> 00:19:44,290
+again of like the philosophical background of the
+
+290
+00:19:44,290 --> 00:19:48,450
+Elizabethan, the ideal of immortality, and like a
+
+291
+00:19:48,450 --> 00:19:52,450
+famous theme called the theme of mutability, like
+
+292
+00:19:52,450 --> 00:19:56,510
+changeability, which was a very central theme to
+
+293
+00:19:56,510 --> 00:20:00,470
+the Aztec mythology. One day I wrote her name upon
+
+294
+00:20:00,470 --> 00:20:04,390
+this hand, but came the waves and washed it away.
+
+295
+00:20:07,390 --> 00:20:12,110
+Again, I wrote it with a second hand. So when you
+
+296
+00:20:12,110 --> 00:20:14,050
+say, again, I wrote it with a second hand, what do
+
+297
+00:20:14,050 --> 00:20:17,850
+you understand about the poem? He is what? Yeah,
+
+298
+00:20:17,870 --> 00:20:23,570
+he's persistent. He persists. He doesn't give up.
+
+299
+00:20:24,150 --> 00:20:28,290
+Again, I wrote it with a second hand. But came the
+
+300
+00:20:28,290 --> 00:20:33,890
+tide and made my pains his prey. Look at the tide.
+
+301
+00:20:38,390 --> 00:20:43,750
+Tide is very gracious, very wild, isn't it? Look
+
+302
+00:20:43,750 --> 00:20:47,450
+at the image here. Tide is like what? like a
+
+303
+00:20:47,450 --> 00:20:54,310
+beast, a wild beast, which plays on the humble
+
+304
+00:20:54,310 --> 00:20:59,790
+efforts of the poet to immortalize the name of his
+
+305
+00:20:59,790 --> 00:21:03,630
+wife. It is, you know, he's here like it is his
+
+306
+00:21:03,630 --> 00:21:06,650
+wife, you know, which makes the poet more
+
+307
+00:21:06,650 --> 00:21:09,730
+attractive, you know, because he was sincere.
+
+308
+00:21:11,510 --> 00:21:16,280
+Again, I wrote it with a second hand, but came He
+
+309
+00:21:16,280 --> 00:21:19,880
+tied and made my pants his grave. Very
+
+310
+00:21:19,880 --> 00:21:24,320
+frustrating, isn't it? So this poem ends with the
+
+311
+00:21:24,320 --> 00:21:29,120
+image of what? A frustrated man who was trying
+
+312
+00:21:29,120 --> 00:21:33,820
+many times to engrave, to write the name of his
+
+313
+00:21:33,820 --> 00:21:38,020
+wife on this strand with the hope of immortalizing
+
+314
+00:21:38,020 --> 00:21:43,920
+her. But all these attempts were foiled. You know
+
+315
+00:21:43,920 --> 00:21:46,210
+what's been foiled? did not succeed, were fooled
+
+316
+00:21:46,210 --> 00:21:50,770
+by the waves and the tide, which were very, you
+
+317
+00:21:50,770 --> 00:21:54,210
+know, tough, and they damaged everything, you
+
+318
+00:21:54,210 --> 00:21:58,030
+know? Now, I think, yes, she's given a voice.
+
+319
+00:21:59,570 --> 00:22:04,010
+She's commenting. So the lady, or his wife, must
+
+320
+00:22:04,010 --> 00:22:07,190
+have been watching him, you know? And right here,
+
+321
+00:22:07,570 --> 00:22:10,590
+the authority of, you know, a wife, so what did
+
+322
+00:22:10,590 --> 00:22:13,990
+she say? Vain man, what are you doing? You are
+
+323
+00:22:13,990 --> 00:22:17,990
+doing a vague thing, you know? As you see, like,
+
+324
+00:22:18,290 --> 00:22:22,150
+so she is underestimating what he's doing. She's
+
+325
+00:22:22,150 --> 00:22:26,670
+saying, vain man that does in vain a say. A say,
+
+326
+00:22:26,810 --> 00:22:30,870
+this is like, it is a French, it's a French verb
+
+327
+00:22:30,870 --> 00:22:35,470
+would mean try, a say, you know, like a say. I
+
+328
+00:22:35,470 --> 00:22:40,230
+think it was the fashion of those poets to season
+
+329
+00:22:40,230 --> 00:22:44,930
+their poetry with some French words, with some
+
+330
+00:22:44,930 --> 00:22:49,130
+Latin references, with some archaic words. And I
+
+331
+00:22:49,130 --> 00:22:52,110
+think we have archaic language here, like eek, the
+
+332
+00:22:52,110 --> 00:22:56,830
+word eek, which we saw in the other poem later,
+
+333
+00:22:57,590 --> 00:23:01,470
+the previous poem. A mortal thing sought to
+
+334
+00:23:01,470 --> 00:23:05,390
+immortalize. So she was referring to herself. As
+
+335
+00:23:05,390 --> 00:23:10,150
+what? As an immortal. Sorry, as immortality. As a
+
+336
+00:23:10,150 --> 00:23:15,430
+mortal, something which is, you know, subject to
+
+337
+00:23:15,430 --> 00:23:19,050
+decay, to death and disintegration. This is like
+
+338
+00:23:19,050 --> 00:23:23,150
+how we are referring to ourselves. Even as
+
+339
+00:23:23,150 --> 00:23:25,870
+Muslims, we are referring to ourselves as mortal.
+
+340
+00:23:26,650 --> 00:23:31,350
+But still, we have the image of immortality. We
+
+341
+00:23:31,350 --> 00:23:34,600
+have, as Muslims, you know it is revealed to us
+
+342
+00:23:34,600 --> 00:23:37,840
+like in Quran like what kind of life we're going
+
+343
+00:23:37,840 --> 00:23:42,420
+to have you know after this mundane life so again
+
+344
+00:23:42,420 --> 00:23:45,960
+here he has a vision of immortality but it might
+
+345
+00:23:45,960 --> 00:23:49,320
+not be like our vision you know we know like we
+
+346
+00:23:49,320 --> 00:23:52,880
+can reach immortality by being you know dedicated
+
+347
+00:23:52,880 --> 00:23:57,060
+by being you know honest sincere loyal to our
+
+348
+00:23:57,060 --> 00:24:00,540
+creator and being followers to the teachings of
+
+349
+00:24:00,540 --> 00:24:04,040
+our prophet Muhammad peace be upon him We know
+
+350
+00:24:04,040 --> 00:24:08,760
+that all these will make us reach that life of
+
+351
+00:24:08,760 --> 00:24:14,120
+immortality. But here, it is like verse. It is
+
+352
+00:24:14,120 --> 00:24:18,860
+verse. It is poetry. And it seems like poetry,
+
+353
+00:24:19,060 --> 00:24:21,380
+because he's going to write her name, as you see
+
+354
+00:24:21,380 --> 00:24:24,000
+at the end of the poem, in Hemet. So we are
+
+355
+00:24:24,000 --> 00:24:28,240
+talking about a poet who was trying to
+
+356
+00:24:28,240 --> 00:24:30,540
+immortalize.
+
+357
+00:24:31,330 --> 00:24:33,850
+by his pottery, which he thinks that his pottery
+
+358
+00:24:33,850 --> 00:24:35,170
+was divine.
+
+359
+00:24:40,310 --> 00:24:44,650
+And eek my name, be wide likewise. Not so, quote
+
+360
+00:24:44,650 --> 00:24:49,030
+I. Like, look how he's affirmative here. Not so,
+
+361
+00:24:49,470 --> 00:24:53,510
+quote I. Now he disagrees with him. So it's not a
+
+362
+00:24:53,510 --> 00:24:56,350
+problem, like, to disagree. But it seems like this
+
+363
+00:24:56,350 --> 00:24:58,630
+is a dialogue, and they are trying
+
+364
+00:25:01,770 --> 00:25:06,310
+Not so the poet, quote, I, lit by their things,
+
+365
+00:25:06,990 --> 00:25:10,610
+device. Lit by their things, assume many different
+
+366
+00:25:10,610 --> 00:25:14,170
+shapes, and whatever they want. To die in dust,
+
+367
+00:25:14,890 --> 00:25:19,250
+let them die in dust, but you shall live by faith.
+
+368
+00:25:19,750 --> 00:25:25,170
+It's very surprising how you'll be famous. My
+
+369
+00:25:25,170 --> 00:25:28,730
+verse, your virtues, rare shall eternize. My
+
+370
+00:25:28,730 --> 00:25:34,610
+verse, my poetry, it will eternize your virtues.
+
+371
+00:25:36,050 --> 00:25:40,450
+And in heaven write your glorious names. Look
+
+372
+00:25:40,450 --> 00:25:46,430
+here. You know, the poet is given a voice. The
+
+373
+00:25:46,430 --> 00:25:49,530
+poet is given a voice. It's the voice of the poet.
+
+374
+00:25:50,230 --> 00:25:55,130
+Now, when we are talking about you know, the
+
+375
+00:25:55,130 --> 00:25:57,590
+Elizabethan, we are talking about a new value
+
+376
+00:25:57,590 --> 00:26:01,170
+called the value of individualism, which I think
+
+377
+00:26:01,170 --> 00:26:05,710
+will later develop and culminates when we reach
+
+378
+00:26:05,710 --> 00:26:10,230
+Romanticism. Like here, you know, the person, the
+
+379
+00:26:10,230 --> 00:26:13,650
+poet, is given a voice to express himself, not
+
+380
+00:26:13,650 --> 00:26:17,850
+soak or die, live based on things, to die in dust,
+
+381
+00:26:18,010 --> 00:26:21,430
+but you shall live by faith, by verse. It's a
+
+382
+00:26:21,430 --> 00:26:25,180
+lyrical poem. It's, you know, like, this is like
+
+383
+00:26:25,180 --> 00:26:28,280
+the expression of an individual. My verse, your
+
+384
+00:26:28,280 --> 00:26:32,960
+virtues, where shall it arise? And in the heavens,
+
+385
+00:26:33,520 --> 00:26:36,720
+write your glorious name. And then, in the
+
+386
+00:26:36,720 --> 00:26:41,500
+couplet, where, where in heaven? When as death
+
+387
+00:26:41,500 --> 00:26:46,040
+shall all the world subdue? You know? Not in
+
+388
+00:26:46,040 --> 00:26:48,960
+heaven, of course, like here on earth. When death,
+
+389
+00:26:49,100 --> 00:26:51,740
+look at death, how it is there. Capitalized.
+
+390
+00:26:54,360 --> 00:26:58,360
+Our love shall live and later life renew. So it
+
+391
+00:26:58,360 --> 00:27:02,720
+seems like he is very ambitious. It is like he's
+
+392
+00:27:02,720 --> 00:27:06,080
+talking about after death, what will happen after
+
+393
+00:27:06,080 --> 00:27:12,820
+death. Very interesting poem. And I tried to
+
+394
+00:27:12,820 --> 00:27:17,720
+paraphrase it and to add some interpretation, but
+
+395
+00:27:17,720 --> 00:27:21,780
+I think we have to go back to the poem and to
+
+396
+00:27:21,780 --> 00:27:25,780
+interpret it Criticize it, you know, because here
+
+397
+00:27:25,780 --> 00:27:28,920
+we have frustration, we have complaint, we have,
+
+398
+00:27:29,060 --> 00:27:33,160
+you know, persistence, we have promises, we have
+
+399
+00:27:33,160 --> 00:27:39,120
+decisions taken. So for each, let's say, attitude,
+
+400
+00:27:39,580 --> 00:27:43,960
+like the poet, you know, was trying to employ the
+
+401
+00:27:43,960 --> 00:27:46,260
+language, employ the figures of speech, employ the
+
+402
+00:27:46,260 --> 00:27:49,800
+words. For example, here, if you, in the last
+
+403
+00:27:49,800 --> 00:27:54,030
+couplet, look at him when he were, you know, using
+
+404
+00:27:54,030 --> 00:27:58,810
+VV, you know, where when as death shall all the
+
+405
+00:27:58,810 --> 00:28:02,970
+words of you our love shall live and later right
+
+406
+00:28:02,970 --> 00:28:07,810
+in you and like here my verse your virtues shall
+
+407
+00:28:07,810 --> 00:28:11,010
+turn ice. I think these alliterations are the
+
+408
+00:28:11,010 --> 00:28:14,530
+alliteration here have to do with his sense of
+
+409
+00:28:14,530 --> 00:28:19,700
+persistence. I want to go further to this poem,
+
+410
+00:28:19,880 --> 00:28:25,980
+but I have to stop here. I'd like to ask you to
+
+411
+00:28:25,980 --> 00:28:30,520
+write a critique about this poem, an initial
+
+412
+00:28:30,520 --> 00:28:36,400
+critique. You can do this now. And next week,
+
+413
+00:28:36,460 --> 00:28:40,120
+we're going to look at it. But next week, I mean,
+
+414
+00:28:40,720 --> 00:28:43,300
+we're going to dedicate one class to explain this.
+
+415
+00:28:43,620 --> 00:28:47,390
+But next week, we are reading Marlow. And Marlow
+
+416
+00:28:47,390 --> 00:28:50,190
+is very interesting because I want you, when you
+
+417
+00:28:50,190 --> 00:28:53,910
+respond to Marlow, to respond in poetry. So you
+
+418
+00:28:53,910 --> 00:28:57,010
+can do this, Rohan, very well, you know, respond
+
+419
+00:28:57,010 --> 00:29:01,010
+in poetry. So it is like he's inviting, you know,
+
+420
+00:29:01,150 --> 00:29:03,650
+so I say, I'm not coming with you. Come live with
+
+421
+00:29:03,650 --> 00:29:06,010
+me and be. No, I'm not coming with you. You're
+
+422
+00:29:06,010 --> 00:29:08,990
+crazy. You know, you're lazy. You can do it in
+
+423
+00:29:08,990 --> 00:29:12,190
+poetry. Yeah, correspond in poetry, and it will be
+
+424
+00:29:12,190 --> 00:29:15,250
+a lot of fun. But as I said, the first class will
+
+425
+00:29:15,250 --> 00:29:20,210
+be dedicated to, you know, deep analysis of this
+
+426
+00:29:20,210 --> 00:29:22,890
+poem. Thank you. I'm giving you today like a short
+
+427
+00:29:22,890 --> 00:29:26,190
+lecture, but, you know, after this, you can write
+
+428
+00:29:26,190 --> 00:29:27,370
+your comment. Thank you.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/lg_09H4NqW4_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/lg_09H4NqW4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e76cdd26b60c03a7761954c0cf924ef4f023fac0
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/lg_09H4NqW4_postprocess.srt
@@ -0,0 +1,1896 @@
+1
+00:00:13,660 --> 00:00:18,520
+Assalamualaikum Good morning everybody How was the
+
+2
+00:00:18,520 --> 00:00:26,280
+weekend? Not okay? Are you excited like the
+
+3
+00:00:26,280 --> 00:00:32,920
+semester is over? Who's excited? I'm not excited,
+
+4
+00:00:33,060 --> 00:00:36,960
+you know, because I think, you know, you're good
+
+5
+00:00:36,960 --> 00:00:40,660
+students and I should continue. You're going to
+
+6
+00:00:40,660 --> 00:00:44,100
+miss this class someday. I read some reports and
+
+7
+00:00:44,100 --> 00:00:49,440
+like the students at the beginning, you know, were
+
+8
+00:00:49,440 --> 00:00:52,160
+saying, I don't know what, how we are going to
+
+9
+00:00:52,160 --> 00:00:55,580
+use, make use of this course. And then I looked at
+
+10
+00:00:55,580 --> 00:00:59,220
+their final report. I found them like praising and
+
+11
+00:00:59,220 --> 00:01:01,720
+they're going like, they felt very sad that the
+
+12
+00:01:01,720 --> 00:01:04,540
+course is over. But some students like wanted to
+
+13
+00:01:04,540 --> 00:01:09,160
+be over, you know. So this is the nature of a
+
+14
+00:01:09,160 --> 00:01:13,000
+human being. Yes, they want to graduate and we
+
+15
+00:01:13,000 --> 00:01:16,040
+understand their feelings. Good. Today is the last
+
+16
+00:01:16,040 --> 00:01:18,360
+class. It should be the last class. I'm not sure
+
+17
+00:01:18,360 --> 00:01:21,760
+how this class is going to proceed. But if we need
+
+18
+00:01:21,760 --> 00:01:24,360
+another class, I don't mind giving on Monday.
+
+19
+00:01:27,700 --> 00:01:31,940
+Today, as you see, we're going to conduct
+
+20
+00:01:31,940 --> 00:01:33,740
+stylistic analysis
+
+21
+00:01:36,310 --> 00:01:39,090
+Of course, there will be daily report. This is
+
+22
+00:01:39,090 --> 00:01:41,590
+after listening to report. So we're going to see
+
+23
+00:01:41,590 --> 00:01:48,590
+the choices created by, I mean here, we're going
+
+24
+00:01:48,590 --> 00:01:53,030
+to look at the poem and to see how the words which
+
+25
+00:01:53,030 --> 00:01:56,630
+were chosen, which were deleted here, and then
+
+26
+00:01:56,630 --> 00:01:59,050
+suggested
+
+27
+00:02:01,500 --> 00:02:05,080
+by us, and then like the words chosen by the poet,
+
+28
+00:02:05,360 --> 00:02:08,180
+how they create certain pattern, which pattern
+
+29
+00:02:08,180 --> 00:02:11,820
+they are creating, and what is the effect of that.
+
+30
+00:02:12,700 --> 00:02:15,720
+But before we start, yes, we are going to listen
+
+31
+00:02:15,720 --> 00:02:17,420
+to a report, yes?
+
+32
+00:02:31,760 --> 00:02:34,920
+Four months later, time goes so fast. I got my
+
+33
+00:02:34,920 --> 00:02:37,520
+memories and they will last. I try to keep it
+
+34
+00:02:37,520 --> 00:02:40,360
+simple because I hate goodbyes by telling myself
+
+35
+00:02:40,360 --> 00:02:43,440
+that I will remember this class. I remember all
+
+36
+00:02:43,440 --> 00:02:45,860
+the things I have gone through. There's so much I
+
+37
+00:02:45,860 --> 00:02:50,460
+can say, but words get in my way. From Wyatt to
+
+38
+00:02:50,460 --> 00:02:53,580
+Owen, it all seemed once as a never-ending line of
+
+39
+00:02:53,580 --> 00:02:56,900
+poems. So later on, when I'm sitting on my couch,
+
+40
+00:02:57,120 --> 00:02:59,980
+I'm recollecting my thoughts in tranquility, and
+
+41
+00:02:59,980 --> 00:03:04,480
+each class will flash in my memory. Or I'll go
+
+42
+00:03:04,480 --> 00:03:07,080
+with the easy way and just watch the videos. Thank
+
+43
+00:03:07,080 --> 00:03:09,520
+you very much. This is very interesting. Clap for
+
+44
+00:03:09,520 --> 00:03:15,520
+her, please. I like this. Good. Yes?
+
+45
+00:03:20,100 --> 00:03:24,360
+Good morning. December is the last month of this
+
+46
+00:03:24,360 --> 00:03:24,740
+semester.
+
+47
+00:03:35,150 --> 00:03:39,670
+Am I bus driver or train driver? Okay. It's good
+
+48
+00:03:39,670 --> 00:03:42,530
+to think of the teacher as a bus driver and the
+
+49
+00:03:42,530 --> 00:03:46,390
+students as passengers because this is metaphoric.
+
+50
+00:03:47,120 --> 00:03:50,180
+And I think, you know, if you don't give the
+
+51
+00:03:50,180 --> 00:03:53,500
+students orientation of where about you are going,
+
+52
+00:03:53,860 --> 00:03:57,160
+they're going to get, you know, astray, they are
+
+53
+00:03:57,160 --> 00:04:03,060
+going to get lost. The train crossed 40
+
+54
+00:04:03,060 --> 00:04:06,580
+situations, all of them full of different
+
+55
+00:04:06,580 --> 00:04:10,380
+features. You mean stations, right? Stations. All
+
+56
+00:04:10,380 --> 00:04:14,180
+of them full of different features. But now the
+
+57
+00:04:14,180 --> 00:04:17,060
+train is stopping in the middle of war and there
+
+58
+00:04:17,060 --> 00:04:21,560
+are soldiers who fight and die for their country.
+
+59
+00:04:22,060 --> 00:04:26,920
+Also there are a sunshine but its beams cannot
+
+60
+00:04:26,920 --> 00:04:30,560
+able to recover the soldier wound. After this
+
+61
+00:04:30,560 --> 00:04:35,020
+station, the train will finish its trip and stop
+
+62
+00:04:35,020 --> 00:04:39,020
+and arrive to the examiner. Next, the passenger
+
+63
+00:04:39,020 --> 00:04:41,250
+will leave the train. Okay, thank you very much.
+
+64
+00:04:41,670 --> 00:04:44,890
+So I think this is like the quality of, this is
+
+65
+00:04:44,890 --> 00:04:48,610
+the importance of the report. It gives you a
+
+66
+00:04:48,610 --> 00:04:51,930
+chance to reflect, to talk to yourself. It gives
+
+67
+00:04:51,930 --> 00:04:55,690
+you a chance to develop a unique monologue. And
+
+68
+00:04:55,690 --> 00:04:58,230
+this is what happened. So my interest was not like
+
+69
+00:04:58,230 --> 00:05:01,750
+to record what was happening in the class
+
+70
+00:05:01,750 --> 00:05:05,710
+literally, but perhaps like to reflect, to debate
+
+71
+00:05:05,710 --> 00:05:06,350
+with yourself.
+
+72
+00:05:09,180 --> 00:05:12,280
+Good. I know like some people want to read the
+
+73
+00:05:12,280 --> 00:05:15,020
+reports. Is anybody dying to read her report? Yes.
+
+74
+00:05:17,560 --> 00:05:19,120
+She's dying to read her report.
+
+75
+00:05:23,560 --> 00:05:28,080
+Good morning, everybody. Since we reached the last
+
+76
+00:05:28,080 --> 00:05:31,040
+course of Pottery, actually I began to have some
+
+77
+00:05:31,040 --> 00:05:34,040
+feeling of grief and I began to feel sorry. For
+
+78
+00:05:34,040 --> 00:05:36,620
+the first time I liked Pottery course without any
+
+79
+00:05:36,620 --> 00:05:39,380
+compliment because we learned many things from
+
+80
+00:05:39,380 --> 00:05:44,480
+this course and we had a lot of enjoyment. When I
+
+81
+00:05:44,480 --> 00:05:47,920
+remember that we started to approach the end of
+
+82
+00:05:47,920 --> 00:05:51,090
+that course, My tears began to drop or to fall
+
+83
+00:05:51,090 --> 00:05:54,950
+down but without any result or cause. Actually, I
+
+84
+00:05:54,950 --> 00:05:58,450
+admired Putri lecture and I'm not saying that
+
+85
+00:05:58,450 --> 00:06:01,870
+because of standing here but because this is the
+
+86
+00:06:01,870 --> 00:06:05,390
+only course I admire and I have some feeling of
+
+87
+00:06:05,390 --> 00:06:08,430
+fear. And last but not least, I thank Mr. Habib
+
+88
+00:06:08,430 --> 00:06:11,670
+because of his continual efforts in order to make
+
+89
+00:06:11,670 --> 00:06:15,610
+us love this lecture and because he provided with
+
+90
+00:06:15,610 --> 00:06:19,230
+many useful information And because he gave us a
+
+91
+00:06:19,230 --> 00:06:21,630
+lot about this course, perfect and complete
+
+92
+00:06:21,630 --> 00:06:26,410
+lecture. So put your lecture and Mr. Habib, I
+
+93
+00:06:26,410 --> 00:06:29,550
+can't say goodbye because of the case of missing
+
+94
+00:06:29,550 --> 00:06:33,070
+you. And I'm saying that without being shy. So
+
+95
+00:06:33,070 --> 00:06:35,050
+thank you very much. But you know, this is a
+
+96
+00:06:35,050 --> 00:06:36,870
+valediction report. You know what valediction
+
+97
+00:06:36,870 --> 00:06:42,250
+means? Like farewell, you know? Verification
+
+98
+00:06:42,250 --> 00:06:45,790
+report. But again, like, I'm not sure whether they
+
+99
+00:06:45,790 --> 00:06:48,410
+are going, you know, everybody here is sharing you
+
+100
+00:06:48,410 --> 00:06:53,210
+because we have some different point of views and
+
+101
+00:06:53,210 --> 00:06:55,410
+I'm interested in those different point of views.
+
+102
+00:06:55,710 --> 00:06:57,690
+You know, if you want to have a different point of
+
+103
+00:06:57,690 --> 00:07:01,760
+view, you can come. Or you can, like, let me know
+
+104
+00:07:01,760 --> 00:07:05,440
+because also I'm interested in those who do not
+
+105
+00:07:05,440 --> 00:07:08,380
+like the course. You know, this is your right to
+
+106
+00:07:08,380 --> 00:07:12,400
+like or not to like, you know? And I still
+
+107
+00:07:12,400 --> 00:07:15,160
+remember many people who started not liking the
+
+108
+00:07:15,160 --> 00:07:19,660
+course. Then when they told me about this, I made
+
+109
+00:07:19,660 --> 00:07:22,480
+them like the course. You see what I mean? So if
+
+110
+00:07:22,480 --> 00:07:24,740
+you have some reservation, you can approach me
+
+111
+00:07:24,740 --> 00:07:28,470
+even after the course. Good, today, as you see,
+
+112
+00:07:29,070 --> 00:07:34,850
+we're going to see again Wilfred Owen's utility.
+
+113
+00:07:36,010 --> 00:07:40,830
+Last time we generally discussed, if you remember,
+
+114
+00:07:41,830 --> 00:07:45,490
+the possibility of the soldier in the war, was he
+
+115
+00:07:45,490 --> 00:07:50,270
+dead or not, we paraphrased the poem. Today, we're
+
+116
+00:07:50,270 --> 00:07:54,830
+going to see the choices here.
+
+117
+00:07:58,120 --> 00:08:03,000
+and to see how the poet's choice perhaps makes
+
+118
+00:08:03,000 --> 00:08:07,360
+pattern because when we write a word, we should
+
+119
+00:08:07,360 --> 00:08:11,560
+link this word with another word in the poem. So
+
+120
+00:08:11,560 --> 00:08:16,220
+if we succeed, it means like we have certain
+
+121
+00:08:16,220 --> 00:08:20,840
+patterns created and this is good for poetry. So
+
+122
+00:08:20,840 --> 00:08:25,920
+now, move him into the sun. Like for this stanza,
+
+123
+00:08:26,580 --> 00:08:31,660
+I'm going to read for you some choices, you can
+
+124
+00:08:31,660 --> 00:08:33,440
+write them. Early,
+
+125
+00:08:36,400 --> 00:08:44,460
+shade, the word early, the word shade, the word
+
+126
+00:08:44,460 --> 00:08:52,180
+revive, the word old, Yes.
+
+127
+00:08:55,260 --> 00:09:02,320
+The word restore. The word sun. The word mourning.
+
+128
+00:09:04,480 --> 00:09:05,860
+The word grave.
+
+129
+00:09:08,340 --> 00:09:12,420
+The word kind. Rouse.
+
+130
+00:09:14,600 --> 00:09:16,280
+Bright. Hospital.
+
+131
+00:09:19,440 --> 00:09:26,730
+Okay. Now, move him into the sun. Yes, that was.
+
+132
+00:09:27,810 --> 00:09:32,130
+Now, can you substitute this by another like word,
+
+133
+00:09:32,390 --> 00:09:35,690
+the words I gave you, you know, the word I've just
+
+134
+00:09:35,690 --> 00:09:41,530
+given you? Yeah, move him into hospital. Move him
+
+135
+00:09:41,530 --> 00:09:44,350
+into the hospital. Do you think this is a good
+
+136
+00:09:44,350 --> 00:09:44,750
+choice?
+
+137
+00:09:50,640 --> 00:09:55,740
+Yeah, but like, do you think, let's see the
+
+138
+00:09:55,740 --> 00:09:56,100
+hospital.
+
+139
+00:09:59,680 --> 00:10:05,680
+So you think
+
+140
+00:10:05,680 --> 00:10:09,060
+hospital is a good choice? Grave is a good choice?
+
+141
+00:10:09,260 --> 00:10:12,000
+Because he's dead? But I don't think, you know,
+
+142
+00:10:12,640 --> 00:10:17,960
+this perhaps is a good choice. Why? Because here,
+
+143
+00:10:18,840 --> 00:10:26,060
+it seems like there was uncertainty about the
+
+144
+00:10:26,060 --> 00:10:30,820
+soldiers being, you see, and again, this is a
+
+145
+00:10:30,820 --> 00:10:36,520
+battlefield, and it is unlikely for a soldier, you
+
+146
+00:10:36,520 --> 00:10:41,500
+know, to have like a funeral, to have the funeral
+
+147
+00:10:41,500 --> 00:10:46,250
+procession in the battlefield. Soldiers who die in
+
+148
+00:10:46,250 --> 00:10:51,510
+the battlefield are not given burial soon. They're
+
+149
+00:10:51,510 --> 00:10:59,550
+not buried soon. Grave, hospital? Again, the word
+
+150
+00:10:59,550 --> 00:11:03,730
+hospital is not possible. Now the choice, the word
+
+151
+00:11:03,730 --> 00:11:08,970
+son. Do you think it makes pattern with any of
+
+152
+00:11:08,970 --> 00:11:10,770
+these words? Son.
+
+153
+00:11:13,630 --> 00:11:18,850
+Is it a good choice? This is what the poet used.
+
+154
+00:11:19,190 --> 00:11:24,630
+Why? What does it make pattern with? Where can we
+
+155
+00:11:24,630 --> 00:11:27,850
+link the word with? Yes, please. Okay, in terms of
+
+156
+00:11:27,850 --> 00:11:30,150
+the meaning, you can look at the fourth line,
+
+157
+00:11:30,310 --> 00:11:33,650
+always it awoke him. This is something like the
+
+158
+00:11:33,650 --> 00:11:36,730
+sun, this is the sun's doing. And also you can see
+
+159
+00:11:36,730 --> 00:11:40,510
+it when it comes to the poetic aspect, you can see
+
+160
+00:11:40,510 --> 00:11:45,590
+it rhyming sort of with Anson It is imperfect.
+
+161
+00:11:45,770 --> 00:11:48,270
+Good, thank you very much. So I think, you know,
+
+162
+00:11:49,190 --> 00:11:54,830
+the choice sun is a good choice. Why? Because, you
+
+163
+00:11:54,830 --> 00:11:57,550
+know, here the first stanza, it ends with the sun
+
+164
+00:11:57,550 --> 00:12:02,170
+and it, sorry, it begins with the sun and ends
+
+165
+00:12:02,170 --> 00:12:06,610
+with the sun. So if anything might rouse him, you
+
+166
+00:12:06,610 --> 00:12:09,650
+know, here, the sun will know. So it makes
+
+167
+00:12:09,650 --> 00:12:12,890
+pattern. Well, you know, it begins with the sun
+
+168
+00:12:12,890 --> 00:12:16,690
+and ends with the sun. Yes, you're right. It is
+
+169
+00:12:16,690 --> 00:12:21,570
+like here, always it woke him once because we know
+
+170
+00:12:21,570 --> 00:12:25,570
+that the sun is linked with the act of awakening.
+
+171
+00:12:28,270 --> 00:12:34,470
+But here, again, the act of awakening. Is the
+
+172
+00:12:34,470 --> 00:12:38,030
+soldier like dead or alive? Is he awake or asleep?
+
+173
+00:12:39,580 --> 00:12:43,400
+Because here in the poem, the idea of awakening is
+
+174
+00:12:43,400 --> 00:12:51,800
+there, but it is cancelled by the sense of death
+
+175
+00:12:51,800 --> 00:12:55,120
+and sleep because it is cancelled by the
+
+176
+00:12:55,120 --> 00:12:59,820
+possibility of death. So when we have awakening
+
+177
+00:12:59,820 --> 00:13:05,120
+which is cancelled by death, sometimes when we
+
+178
+00:13:05,120 --> 00:13:07,240
+expect something would happen and it doesn't
+
+179
+00:13:07,240 --> 00:13:11,480
+happen, how do we feel? We feel disappointed. We
+
+180
+00:13:11,480 --> 00:13:16,020
+feel frustrated. We feel frustrated. So usually
+
+181
+00:13:16,020 --> 00:13:21,260
+this is like the effect of the defeat of
+
+182
+00:13:21,260 --> 00:13:24,440
+expectation. When our expectations are defeated,
+
+183
+00:13:25,260 --> 00:13:28,880
+when we expect that something would happen and it
+
+184
+00:13:28,880 --> 00:13:34,660
+doesn't happen, we are disappointed. And we feel
+
+185
+00:13:34,660 --> 00:13:41,290
+that a life sometimes or things All our waiting or
+
+186
+00:13:41,290 --> 00:13:46,270
+all our expectation has been futile. You see what
+
+187
+00:13:46,270 --> 00:13:51,210
+I mean? Concentrate on this word, futile. Good.
+
+188
+00:13:51,790 --> 00:13:59,630
+Yes, again, you said sun and sun. You said
+
+189
+00:13:59,630 --> 00:14:04,230
+imperfect rhyme. Like, what would happen if the
+
+190
+00:14:04,230 --> 00:14:09,720
+rhyme is perfect? because the uncertainty is given
+
+191
+00:14:09,720 --> 00:14:12,940
+by the imperfection of the rhyme. Like you don't
+
+192
+00:14:12,940 --> 00:14:14,940
+know there's something wrong going on. You don't
+
+193
+00:14:14,940 --> 00:14:19,520
+know if he's probably alive or he's just asleep.
+
+194
+00:14:20,120 --> 00:14:25,900
+So you mean like the perfect rhyme has to do with
+
+195
+00:14:25,900 --> 00:14:33,080
+sense of certainty. It has affirmative impact on
+
+196
+00:14:33,080 --> 00:14:38,170
+us. It has positive, but here it seems like You
+
+197
+00:14:38,170 --> 00:14:42,510
+know, the writer's attitude has nothing to do with
+
+198
+00:14:42,510 --> 00:14:49,670
+any sense of agreement or musicality at all. We'll
+
+199
+00:14:49,670 --> 00:14:53,270
+discuss the rhyme there, you know. Good. Move him
+
+200
+00:14:53,270 --> 00:14:57,210
+into the sun. Gently its touch awoke him once.
+
+201
+00:14:59,830 --> 00:15:04,540
+At home whispering of fields and so on. always it
+
+202
+00:15:04,540 --> 00:15:08,400
+woke him even in France until this morning and
+
+203
+00:15:08,400 --> 00:15:12,260
+this snow. Like if you remember in the previous
+
+204
+00:15:12,260 --> 00:15:16,540
+class we discussed that it's good I see new faces
+
+205
+00:15:16,540 --> 00:15:20,020
+today, you know? Faces I have never seen before.
+
+206
+00:15:23,180 --> 00:15:25,460
+Okay, I'm talking about the sun.
+
+207
+00:15:30,740 --> 00:15:35,600
+You see, if you remember, last time we said the
+
+208
+00:15:35,600 --> 00:15:41,440
+sun is introduced as animate and inanimate at the
+
+209
+00:15:41,440 --> 00:15:47,620
+same time. How? Because the
+
+210
+00:15:47,620 --> 00:15:53,800
+sun in the grammatical code is what? Animate or
+
+211
+00:15:53,800 --> 00:15:57,540
+inanimate? Yes, inanimate. But in the poem, in the
+
+212
+00:15:57,540 --> 00:16:01,840
+context of the poem, It is animate. So here
+
+213
+00:16:01,840 --> 00:16:06,220
+figuratively, it is animate, but grammatically,
+
+214
+00:16:06,740 --> 00:16:09,320
+you know, in the language goal, it is inanimate.
+
+215
+00:16:09,700 --> 00:16:15,700
+So what do we have here? We have a kind of tension
+
+216
+00:16:15,700 --> 00:16:21,640
+between animate and inanimate, between life and
+
+217
+00:16:21,640 --> 00:16:27,160
+death. So these contrasts are created animate,
+
+218
+00:16:28,140 --> 00:16:32,670
+inanimate, And what else? Life and death. What
+
+219
+00:16:32,670 --> 00:16:45,630
+else? Sun? Sun and? Sun and? Huh? Sun and? No? We
+
+220
+00:16:45,630 --> 00:16:51,110
+don't have the moon. The star? Okay. Yeah, the
+
+221
+00:16:51,110 --> 00:16:55,730
+sun. If you don't look at the snow. So again, we
+
+222
+00:16:55,730 --> 00:16:58,390
+have You know, pattern of contrast between
+
+223
+00:16:58,390 --> 00:17:05,730
+coldness and warmth. See what I mean? So these are
+
+224
+00:17:05,730 --> 00:17:12,090
+intention, and nothing is settled. Okay, if
+
+225
+00:17:12,090 --> 00:17:21,150
+anything might, if anything might, okay, we have
+
+226
+00:17:21,150 --> 00:17:24,450
+choices I give you. Like, what about restore?
+
+227
+00:17:26,330 --> 00:17:31,450
+Restore is a good choice. You know, I gave you a
+
+228
+00:17:31,450 --> 00:17:35,170
+word restore. What about the word restore? It's a
+
+229
+00:17:35,170 --> 00:17:38,470
+good choice, isn't it? Which is a better choice?
+
+230
+00:17:38,790 --> 00:17:44,090
+Restore or Rouse? Or revive? I like revive. You
+
+231
+00:17:44,090 --> 00:17:48,850
+like revive. Why? It's sort of like giving life
+
+232
+00:17:48,850 --> 00:17:51,750
+into something. Yes. Yeah.
+
+233
+00:17:59,690 --> 00:18:05,430
+Why revive is a good choice? You like it? Does it
+
+234
+00:18:05,430 --> 00:18:07,210
+make any pattern with revive?
+
+235
+00:18:14,830 --> 00:18:18,030
+You know, but I think the word Rouse, the word
+
+236
+00:18:18,030 --> 00:18:22,310
+Rouse has to do with awakening, you know? More
+
+237
+00:18:22,310 --> 00:18:25,290
+than with revive. Revive, it has to do with
+
+238
+00:18:25,290 --> 00:18:30,310
+somebody who's fainted and you revive him. You see
+
+239
+00:18:30,310 --> 00:18:36,770
+what I mean? Yes. And again, Rouse, does it make
+
+240
+00:18:36,770 --> 00:18:44,800
+any rhyme with, you know? Rouse. Now. You see?
+
+241
+00:18:49,180 --> 00:18:54,440
+Don't you think it has assonance? Not like revive.
+
+242
+00:18:55,080 --> 00:18:58,000
+There is assonance. It makes some assonance. And
+
+243
+00:18:58,000 --> 00:19:00,360
+this assonance has to do with complaint.
+
+244
+00:19:03,580 --> 00:19:08,780
+Okay, then the son will know. The early son.
+
+245
+00:19:12,760 --> 00:19:15,320
+The early, what about the early sun? Or the
+
+246
+00:19:15,320 --> 00:19:15,820
+morning sun?
+
+247
+00:19:19,320 --> 00:19:23,680
+Do you think the early sun is a good choice? The
+
+248
+00:19:23,680 --> 00:19:27,100
+bright sun? Yeah.
+
+249
+00:19:30,600 --> 00:19:34,640
+Yeah, so you think, you know here, because it
+
+250
+00:19:34,640 --> 00:19:39,340
+seems like to us, like the soldier is dead and the
+
+251
+00:19:39,340 --> 00:19:44,460
+poet is sarcastic. So the bright sun, I think the
+
+252
+00:19:44,460 --> 00:19:46,560
+bright sun might be also sarcastic.
+
+253
+00:19:49,580 --> 00:19:52,000
+The bright sun, the bright,
+
+254
+00:19:55,360 --> 00:20:05,700
+you know. The old, ah, old with no old. And old
+
+255
+00:20:05,700 --> 00:20:10,180
+has to do with the sense of weakness, inability.
+
+256
+00:20:12,720 --> 00:20:15,640
+The meter, what do you mean the meter? The kind
+
+257
+00:20:15,640 --> 00:20:18,200
+old sun will know, or the bright sun will know.
+
+258
+00:20:18,360 --> 00:20:22,980
+It's like, it's a less, like one feet element.
+
+259
+00:20:23,920 --> 00:20:26,340
+Less syllable, you mean? The syllable itself.
+
+260
+00:20:26,660 --> 00:20:29,980
+Yeah, two syllables or one syllable. Yeah, think
+
+261
+00:20:29,980 --> 00:20:39,820
+how it wakes the seeds. Sorry, I say the old kind.
+
+262
+00:20:40,620 --> 00:20:44,270
+If we say the bright kind, It doesn't make the
+
+263
+00:20:44,270 --> 00:20:52,190
+irony. But the old kind, antithesis, you know, how
+
+264
+00:20:52,190 --> 00:20:55,570
+come you are old? Because old has to do with the
+
+265
+00:20:55,570 --> 00:21:00,330
+sense of ineffectiveness, the sense of inability,
+
+266
+00:21:00,850 --> 00:21:08,110
+and the sense of futility as well. Because if the
+
+267
+00:21:08,110 --> 00:21:14,430
+sun is unable to rouse, to awake, we feel there is
+
+268
+00:21:14,430 --> 00:21:19,510
+nothing in the world. We feel there is a sense of
+
+269
+00:21:19,510 --> 00:21:23,790
+futility. And all of this makes pattern with the
+
+270
+00:21:23,790 --> 00:21:28,970
+title of the poem, Futility. Okay, let's see the
+
+271
+00:21:28,970 --> 00:21:29,710
+second stanza.
+
+272
+00:21:34,030 --> 00:21:41,210
+It starts with think. How does like move in the
+
+273
+00:21:41,210 --> 00:21:45,710
+first stanza differ from thinking?
+
+274
+00:21:48,830 --> 00:21:55,090
+Move, move him into the sun. It's like an order.
+
+275
+00:21:56,410 --> 00:22:00,210
+It seems like the poet is indignant, is very
+
+276
+00:22:00,210 --> 00:22:07,450
+angry. But now, once, You know, the poet made sure
+
+277
+00:22:07,450 --> 00:22:12,750
+that the soldier was dead. He's no longer angry,
+
+278
+00:22:12,870 --> 00:22:18,790
+but rather he's inviting us to meditate, to think.
+
+279
+00:22:19,350 --> 00:22:25,450
+Think. Think with me. How? So he is in the mood of
+
+280
+00:22:25,450 --> 00:22:32,420
+meditating. You know, like what? Think how it once
+
+281
+00:22:32,420 --> 00:22:38,040
+wakes the seeds, how the sun wakes the seed. So
+
+282
+00:22:38,040 --> 00:22:44,080
+he's inviting us to think about what? About
+
+283
+00:22:44,080 --> 00:22:49,040
+ourselves? About what? About the sun doing what?
+
+284
+00:22:50,600 --> 00:22:55,220
+Waking, how it was giving life. So now he started
+
+285
+00:22:55,220 --> 00:23:01,220
+to ask questions about Life. Life. Think how it
+
+286
+00:23:01,220 --> 00:23:05,240
+wakes the seeds once they glaze on a cold star.
+
+287
+00:23:08,440 --> 00:23:11,360
+We say here, what?
+
+288
+00:23:14,100 --> 00:23:23,440
+Move, or stare, or walk. What about move? Think
+
+289
+00:23:23,440 --> 00:23:24,340
+how the sun moves?
+
+290
+00:23:26,990 --> 00:23:30,170
+Yeah, we have redundancy. So I think, you know
+
+291
+00:23:30,170 --> 00:23:36,510
+here, woke, because again, it makes pattern with
+
+292
+00:23:36,510 --> 00:23:42,090
+waking, you know, the sense of waking. Because
+
+293
+00:23:42,090 --> 00:23:48,910
+here, as we said, waking is an issue. Is he awake
+
+294
+00:23:48,910 --> 00:23:53,390
+or is he asleep? Woke, the clays of a cold star.
+
+295
+00:23:53,490 --> 00:23:58,950
+This is like a nice metaphor. And we're talking
+
+296
+00:23:58,950 --> 00:24:03,310
+about the clays of a cold star. What is it a
+
+297
+00:24:03,310 --> 00:24:07,530
+metaphor of? This is like a metonymy. What is the
+
+298
+00:24:07,530 --> 00:24:13,890
+cold star? It is the earth. So here he is inviting
+
+299
+00:24:13,890 --> 00:24:19,690
+us to question the meaning of what? Of life on
+
+300
+00:24:19,690 --> 00:24:25,570
+earth. So the death of a soldier made him question
+
+301
+00:24:25,570 --> 00:24:32,270
+the meaning of life in general, of cosmic life,
+
+302
+00:24:32,570 --> 00:24:37,950
+how it started. Think how it once worked, once the
+
+303
+00:24:37,950 --> 00:24:43,270
+clays of a cold star. And then our limbs so dear
+
+304
+00:24:43,270 --> 00:24:50,070
+achieved our sides full-nerved, still warm, too
+
+305
+00:24:50,070 --> 00:24:54,170
+hard to stir.
+
+306
+00:24:56,520 --> 00:24:59,340
+Do you think star is a good choice?
+
+307
+00:25:01,700 --> 00:25:08,520
+Why a good choice? Because it makes imperfect
+
+308
+00:25:08,520 --> 00:25:13,580
+rhyme with star. So here, as I told you, there is
+
+309
+00:25:13,580 --> 00:25:17,360
+nothing perfect. So choosing the imperfect rhyme
+
+310
+00:25:17,360 --> 00:25:25,850
+has to create a sense of futility. Because here
+
+311
+00:25:25,850 --> 00:25:28,810
+we're not dealing with, you know, perfect tribe.
+
+312
+00:25:30,030 --> 00:25:39,970
+Was it for this? The what? Was it for this? The
+
+313
+00:25:39,970 --> 00:25:41,350
+soldier?
+
+314
+00:25:43,110 --> 00:25:44,610
+The clay? Why the clay?
+
+315
+00:25:47,770 --> 00:25:54,340
+It's a metonymy of what? What is he? Yeah, because
+
+316
+00:25:54,340 --> 00:25:57,720
+he's linking this soldier, the death of this
+
+317
+00:25:57,720 --> 00:26:03,160
+soldier, you know, or the life of this soldier to
+
+318
+00:26:03,160 --> 00:26:07,040
+the life of the universe. And the death of this
+
+319
+00:26:07,040 --> 00:26:09,820
+soldier to the death of the whole universe. Was it
+
+320
+00:26:09,820 --> 00:26:18,660
+for this? The clay grew tall. Was it for this? Are
+
+321
+00:26:18,660 --> 00:26:24,250
+we Created to die like this? This is what he is
+
+322
+00:26:24,250 --> 00:26:34,810
+asking. Or what made, what made futile?
+
+323
+00:26:36,990 --> 00:26:39,290
+I think this is very important because it is the
+
+324
+00:26:39,290 --> 00:26:43,550
+only, what made futile?
+
+325
+00:26:45,830 --> 00:26:51,970
+Friendly? Sunbeams? Is it friendly sunbeams? No.
+
+326
+00:26:52,890 --> 00:26:57,690
+Friendly is good, I think. Why not? Because it
+
+327
+00:26:57,690 --> 00:27:01,670
+doesn't go with the context. So here the poet
+
+328
+00:27:01,670 --> 00:27:09,690
+chose what? Fatuous. It is the only word which
+
+329
+00:27:09,690 --> 00:27:14,960
+deviates from all the words in the poem. Because
+
+330
+00:27:14,960 --> 00:27:17,860
+this is most of the words in the poem or all of
+
+331
+00:27:17,860 --> 00:27:21,340
+the words are monosyllabic. And this is the word
+
+332
+00:27:21,340 --> 00:27:25,560
+fatuous, fatuous. It is like three or four
+
+333
+00:27:25,560 --> 00:27:29,220
+syllables, fatuous. And we kept, what is fatuous?
+
+334
+00:27:31,800 --> 00:27:35,680
+So this is like here, he's inviting us. And I
+
+335
+00:27:35,680 --> 00:27:39,520
+think the only pattern it patterns with is the
+
+336
+00:27:39,520 --> 00:27:41,600
+title itself, fatuous.
+
+337
+00:27:44,450 --> 00:27:48,550
+to break Earth's sleep at all. So this is a
+
+338
+00:27:48,550 --> 00:27:51,310
+rhetorical question. He's asking about the meaning
+
+339
+00:27:51,310 --> 00:27:56,010
+of life from the very beginning. Life on Earth.
+
+340
+00:27:56,270 --> 00:27:59,290
+What is the meaning of this life? Why? You know,
+
+341
+00:27:59,710 --> 00:28:03,410
+what made fatuous sunbeams? Like here, the sun
+
+342
+00:28:03,410 --> 00:28:09,210
+which woke the seeds was fatuous. Why? Because you
+
+343
+00:28:09,210 --> 00:28:13,030
+work very hard to revive, to give life, and then
+
+344
+00:28:13,890 --> 00:28:14,750
+People are dead.
+
+345
+00:28:18,370 --> 00:28:22,450
+I relied on you to read the commentary at the end
+
+346
+00:28:22,450 --> 00:28:24,810
+of the stylistic analysis, and I want to share it
+
+347
+00:28:24,810 --> 00:28:28,010
+with you quickly. Commentary A, commentary B,
+
+348
+00:28:28,530 --> 00:28:33,790
+commentary C. Perhaps, you know, the many
+
+349
+00:28:33,790 --> 00:28:38,570
+references to awakening in the poem are poignantly
+
+350
+00:28:38,570 --> 00:28:45,240
+ironic. It's page 110. It's in the appendices.
+
+351
+00:28:46,980 --> 00:28:51,160
+Just as we know that it will do no good to move
+
+352
+00:28:51,160 --> 00:28:55,080
+the soldier, so we realize that he cannot be
+
+353
+00:28:55,080 --> 00:29:00,180
+woken. He's in a sleep of death. It is death which
+
+354
+00:29:00,180 --> 00:29:03,920
+ends a short life in a word which comes to seem
+
+355
+00:29:03,920 --> 00:29:08,020
+increasingly futile. Perhaps the son should never
+
+356
+00:29:08,020 --> 00:29:11,940
+have awoken this word in the first place. Then
+
+357
+00:29:11,940 --> 00:29:15,860
+these agonies and the futilities would not have to
+
+358
+00:29:15,860 --> 00:29:18,460
+be suffered. And this is what the poet wanted to
+
+359
+00:29:18,460 --> 00:29:22,180
+say. Perhaps like there was no need for life from
+
+360
+00:29:22,180 --> 00:29:24,400
+the very beginning, then we would not have
+
+361
+00:29:24,400 --> 00:29:25,740
+suffered all of this.
+
+362
+00:29:28,600 --> 00:29:34,550
+These contrasts seem to cancel each other. like
+
+363
+00:29:34,550 --> 00:29:39,790
+life and death, working and sleeping, cold and
+
+364
+00:29:39,790 --> 00:29:44,790
+hot. These contrasts seem to cancel each other out
+
+365
+00:29:44,790 --> 00:29:48,190
+and they produce a feeling of emptiness and
+
+366
+00:29:48,190 --> 00:29:52,240
+nothingness. When we have expectation, when we
+
+367
+00:29:52,240 --> 00:29:56,620
+have things which we are counseled by each other.
+
+368
+00:29:56,960 --> 00:30:00,060
+You have snow, it is counseled by the sun. You
+
+369
+00:30:00,060 --> 00:30:03,300
+have life, it is counseled by death. So this
+
+370
+00:30:03,300 --> 00:30:07,240
+counseling effect leaves us with sense of
+
+371
+00:30:07,240 --> 00:30:10,000
+nothingness. Think of emptiness.
+
+372
+00:30:13,620 --> 00:30:16,400
+And this is what the poet wanted us to share with
+
+373
+00:30:16,400 --> 00:30:21,440
+him. Like life, which starts like this, is futile.
+
+374
+00:30:21,760 --> 00:30:26,520
+Life is meaningless. These contrasts seem to
+
+375
+00:30:26,520 --> 00:30:31,240
+cancel each other out and produce a feeling of
+
+376
+00:30:31,240 --> 00:30:34,480
+emptiness and nothingness. Most prominent among
+
+377
+00:30:34,480 --> 00:30:38,160
+these contrasts is that of waking and sleeping.
+
+378
+00:30:40,050 --> 00:30:42,470
+Commentary B, it has to do with the sun, which I
+
+379
+00:30:42,470 --> 00:30:47,530
+remarked because the sun was introduced as
+
+380
+00:30:47,530 --> 00:30:51,230
+inanimate
+
+381
+00:30:51,230 --> 00:30:54,470
+and inanimate. And again, we have this contrast.
+
+382
+00:30:55,190 --> 00:31:00,750
+You can read it. It is there. Commentary C. Notice
+
+383
+00:31:00,750 --> 00:31:03,910
+the very characteristic of use of assonance. Sun,
+
+384
+00:31:04,790 --> 00:31:12,490
+Son, Once, France, Snow, Now, No, Seeds, Sides,
+
+385
+00:31:12,910 --> 00:31:19,650
+Star, Stir, Tol, Toil, All. These half rhymes,
+
+386
+00:31:20,310 --> 00:31:24,090
+they are not full rhymes. Leave a sense of
+
+387
+00:31:24,090 --> 00:31:31,200
+incompleteness on the ear. Cheated of our
+
+388
+00:31:31,200 --> 00:31:34,820
+expectations of a rhyme, we are referred back from
+
+389
+00:31:34,820 --> 00:31:38,820
+the poem itself as a formal triumph, which it is
+
+390
+00:31:38,820 --> 00:31:42,660
+to the poem's theme, to the frustration of the
+
+391
+00:31:42,660 --> 00:31:46,240
+form. We have frustration on the form, of pattern,
+
+392
+00:31:47,460 --> 00:31:51,500
+you know, because everything is frustrated in the
+
+393
+00:31:51,500 --> 00:31:56,600
+ruthless destructiveness of war. It is war. So in
+
+394
+00:31:56,600 --> 00:32:00,100
+war, we don't expect to see patterns. We expect
+
+395
+00:32:00,100 --> 00:32:05,840
+that everything is shattered. Okay, this is, you
+
+396
+00:32:05,840 --> 00:32:08,860
+know, a mini stylistic analysis. And I think you
+
+397
+00:32:08,860 --> 00:32:11,820
+have the full stylistic analysis in your reader.
+
+398
+00:32:12,180 --> 00:32:16,340
+You can read it along with the auction. And, you
+
+399
+00:32:16,340 --> 00:32:21,200
+know, that's it for this poem. I think we still
+
+400
+00:32:21,200 --> 00:32:26,360
+have 10 minutes to talk about miscellaneous things
+
+401
+00:32:26,360 --> 00:32:31,960
+before we finish. Okay, this is your reflection as
+
+402
+00:32:31,960 --> 00:32:34,580
+I promised. I'm going to look at this reflection.
+
+403
+00:32:35,320 --> 00:32:40,860
+If your mark here in this reflection let's say, is
+
+404
+00:32:40,860 --> 00:32:44,760
+higher than the mark in the first reflection, I'll
+
+405
+00:32:44,760 --> 00:32:48,420
+stick to this. If it is less, I'll just combine
+
+406
+00:32:48,420 --> 00:32:52,040
+both of them and take the average. So this would
+
+407
+00:32:52,040 --> 00:32:58,300
+be part of the final exam, your reflection. I
+
+408
+00:32:58,300 --> 00:33:02,400
+mean, I'm not returning this to you, but I'll be
+
+409
+00:33:02,400 --> 00:33:05,880
+returning for you the response and the report.
+
+410
+00:33:07,150 --> 00:33:11,110
+Concerning the exam, first of all, before the
+
+411
+00:33:11,110 --> 00:33:15,490
+exam, if you give me your response and report, I'm
+
+412
+00:33:15,490 --> 00:33:19,730
+not going to give it today. So tomorrow if we have
+
+413
+00:33:19,730 --> 00:33:21,490
+school, I'm not sure whether we have school
+
+414
+00:33:21,490 --> 00:33:26,990
+tomorrow or not. We do? So if we have school
+
+415
+00:33:26,990 --> 00:33:30,730
+tomorrow, I'll be bringing them. If not, they will
+
+416
+00:33:30,730 --> 00:33:36,950
+be in the teacher's room. We have, you know, I
+
+417
+00:33:36,950 --> 00:33:40,230
+mean, a room for the female teachers here. I can
+
+418
+00:33:40,230 --> 00:33:45,510
+put them there and pass them to you, okay? This is
+
+419
+00:33:45,510 --> 00:33:50,170
+for like your notebooks. Concerning the exam, I
+
+420
+00:33:50,170 --> 00:33:54,620
+know you want to see which poems should not be.
+
+421
+00:33:55,460 --> 00:33:59,520
+Like what we have been examined in the midterm
+
+422
+00:33:59,520 --> 00:34:01,720
+exam will be deleted.
+
+423
+00:34:04,260 --> 00:34:11,660
+Yes. So we'll start from Shakespeare. Yes.
+
+424
+00:34:14,740 --> 00:34:19,620
+And like the first question in the exam will be
+
+425
+00:34:22,600 --> 00:34:26,160
+will be comment, it is similar to the midterm
+
+426
+00:34:26,160 --> 00:34:30,840
+question. It is similar. I give you a model, you
+
+427
+00:34:30,840 --> 00:34:34,620
+have to follow the model. Do not escape by writing
+
+428
+00:34:34,620 --> 00:34:37,900
+about the poem. Stick to the extract, show its
+
+429
+00:34:37,900 --> 00:34:42,720
+relevance, show its stylistic value and like its
+
+430
+00:34:42,720 --> 00:34:47,640
+meaning. Explain, concentrate on the extract. The
+
+431
+00:34:47,640 --> 00:34:52,100
+second question would be essay questions. essay
+
+432
+00:34:52,100 --> 00:34:55,920
+questions. I'll be giving you a statement to talk,
+
+433
+00:34:56,180 --> 00:34:59,520
+you know, about the features of a school and to
+
+434
+00:34:59,520 --> 00:35:01,580
+demonstrate, for example, romanticism,
+
+435
+00:35:01,780 --> 00:35:04,960
+metaphysical, Elizabethan, you know, for example,
+
+436
+00:35:04,980 --> 00:35:07,940
+the theme of immortality has been, and Elizabethan
+
+437
+00:35:07,940 --> 00:35:11,300
+discussed this with reference to the poems, you
+
+438
+00:35:11,300 --> 00:35:14,180
+know, you have studied. You might refer to the
+
+439
+00:35:14,180 --> 00:35:18,800
+poem with counsel, if you want. You might want to
+
+440
+00:35:18,800 --> 00:35:22,860
+refer. But it could be metaphysical, it could be
+
+441
+00:35:22,860 --> 00:35:27,120
+romantic, it could be Victorian, it could be pre
+
+442
+00:35:27,120 --> 00:35:31,640
+-romantic. See? This is an ASIC question. The most
+
+443
+00:35:31,640 --> 00:35:36,330
+important thing is to substantiate. to give
+
+444
+00:35:36,330 --> 00:35:40,670
+evidence from what you say from the poems. And I
+
+445
+00:35:40,670 --> 00:35:44,110
+might tell you two or three poems, you know. I
+
+446
+00:35:44,110 --> 00:35:49,450
+might decide, yes, in reference to one or two. I'm
+
+447
+00:35:49,450 --> 00:35:56,090
+not sure how many poems. The last question, you
+
+448
+00:35:56,090 --> 00:35:59,750
+know, usually it is unseen.
+
+449
+00:36:01,170 --> 00:36:06,690
+A poem. But usually it is unseen, and it is good.
+
+450
+00:36:07,490 --> 00:36:11,670
+But sometimes I do give a change, you know? So I'm
+
+451
+00:36:11,670 --> 00:36:14,890
+not sure what I'm going to do. I might change this
+
+452
+00:36:14,890 --> 00:36:20,730
+question. It might remain the same. Because each
+
+453
+00:36:20,730 --> 00:36:26,310
+exam has, you know, a surprise. You know,
+
+454
+00:36:26,350 --> 00:36:30,830
+something. Okay, so we'll see. It might be similar
+
+455
+00:36:30,830 --> 00:36:37,090
+to the, the mid question, which, you know. Huh?
+
+456
+00:36:37,530 --> 00:36:42,470
+Bitter? No, the unseen poem will be fine. So let's
+
+457
+00:36:42,470 --> 00:36:45,690
+see. Let's see, because you know, you didn't do
+
+458
+00:36:45,690 --> 00:36:49,950
+well with the question in the midterm. But I
+
+459
+00:36:49,950 --> 00:36:53,390
+think, you know, it might, it is a possibility. It
+
+460
+00:36:53,390 --> 00:36:57,700
+could be within it. You see? Two questions lie
+
+461
+00:36:57,700 --> 00:37:01,480
+together. Now at the end, I have nothing except
+
+462
+00:37:01,480 --> 00:37:09,120
+thanking you. I know I was very hard, very tough
+
+463
+00:37:09,120 --> 00:37:13,380
+with those students who were not coming. I
+
+464
+00:37:13,380 --> 00:37:17,060
+succeeded. And this is what I felt in making you
+
+465
+00:37:17,060 --> 00:37:20,220
+work hard. And this is what I wanted. And I wish
+
+466
+00:37:20,220 --> 00:37:23,220
+all of you that you would succeed. If you need
+
+467
+00:37:23,220 --> 00:37:26,460
+anything, just let me know either by sending an
+
+468
+00:37:26,460 --> 00:37:32,170
+email or like seeing me in my office. Okay, I
+
+469
+00:37:32,170 --> 00:37:35,890
+might add additional office hours like to meet
+
+470
+00:37:35,890 --> 00:37:39,550
+you. So I'll be like on Sunday as well. I'm
+
+471
+00:37:39,550 --> 00:37:45,130
+Monday, as you know, from 11 to 12, but I'll be on
+
+472
+00:37:45,130 --> 00:37:52,610
+Sunday also from 9.30 to 12. I'll be waiting for
+
+473
+00:37:52,610 --> 00:37:55,690
+you if you need anything. Sunday and Tuesday.
+
+474
+00:37:56,090 --> 00:37:56,790
+Thank you very much.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/m2X-nrCJgYQ_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/m2X-nrCJgYQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6d1a8b107bb345226e984da0e83a5b11e5d5bd2e
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/m2X-nrCJgYQ_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2544, "start": 10.64, "end": 25.44, "text": " again for another poetry class so let me welcome all of you again today today's class is a new poem it's about a new poem a new poet", "tokens": [797, 337, 1071, 15155, 1508, 370, 718, 385, 2928, 439, 295, 291, 797, 965, 965, 311, 1508, 307, 257, 777, 13065, 309, 311, 466, 257, 777, 13065, 257, 777, 20874], "avg_logprob": -0.2210181470840208, "compression_ratio": 1.4615384615384615, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 10.639999999999999, "end": 11.48, "word": " again", "probability": 0.0982666015625}, {"start": 11.48, "end": 12.0, "word": " for", "probability": 0.88330078125}, {"start": 12.0, "end": 12.76, "word": " another", "probability": 0.849609375}, {"start": 12.76, "end": 13.08, "word": " poetry", "probability": 0.9580078125}, {"start": 13.08, "end": 13.54, "word": " class", "probability": 0.9677734375}, {"start": 13.54, "end": 14.78, "word": " so", "probability": 0.410400390625}, {"start": 14.78, "end": 15.16, "word": " let", "probability": 0.62744140625}, {"start": 15.16, "end": 15.58, "word": " me", "probability": 0.96630859375}, {"start": 15.58, "end": 16.8, "word": " welcome", "probability": 0.8359375}, {"start": 16.8, "end": 17.1, "word": " all", "probability": 0.9111328125}, {"start": 17.1, "end": 17.2, "word": " of", "probability": 0.921875}, {"start": 17.2, "end": 17.28, "word": " you", "probability": 0.9619140625}, {"start": 17.28, "end": 17.62, "word": " again", "probability": 0.9521484375}, {"start": 17.62, "end": 19.12, "word": " today", "probability": 0.6708984375}, {"start": 19.12, "end": 20.0, "word": " today's", "probability": 0.792236328125}, {"start": 20.0, "end": 20.42, "word": " class", "probability": 0.96875}, {"start": 20.42, "end": 21.16, "word": " is", "probability": 0.94873046875}, {"start": 21.16, "end": 21.62, "word": " a", "probability": 0.94091796875}, {"start": 21.62, "end": 21.82, "word": " new", "probability": 0.88330078125}, {"start": 21.82, "end": 22.12, "word": " poem", "probability": 0.9814453125}, {"start": 22.12, "end": 22.7, "word": " it's", "probability": 0.829345703125}, {"start": 22.7, "end": 22.92, "word": " about", "probability": 0.9130859375}, {"start": 22.92, "end": 23.08, "word": " a", "probability": 0.9853515625}, {"start": 23.08, "end": 23.22, "word": " new", "probability": 0.884765625}, {"start": 23.22, "end": 23.52, "word": " poem", "probability": 0.80859375}, {"start": 23.52, "end": 24.82, "word": " a", "probability": 0.7919921875}, {"start": 24.82, "end": 25.0, "word": " new", "probability": 0.89453125}, {"start": 25.0, "end": 25.44, "word": " poet", "probability": 0.9716796875}], "temperature": 1.0}, {"id": 2, "seek": 4547, "start": 28.97, "end": 45.47, "text": " But the same period. So today we're going to see Christopher Marlowe, one of the most famous lyricist and pastoral poetry writers or poets.", "tokens": [583, 264, 912, 2896, 13, 407, 965, 321, 434, 516, 281, 536, 20649, 2039, 75, 6880, 11, 472, 295, 264, 881, 4618, 42409, 468, 293, 1791, 16819, 15155, 13491, 420, 38364, 13], "avg_logprob": -0.19803503787878787, "compression_ratio": 1.238938053097345, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 28.97, "end": 29.43, "word": " But", "probability": 0.47705078125}, {"start": 29.43, "end": 29.95, "word": " the", "probability": 0.787109375}, {"start": 29.95, "end": 30.17, "word": " same", "probability": 0.912109375}, {"start": 30.17, "end": 30.53, "word": " period.", "probability": 0.96630859375}, {"start": 31.11, "end": 31.21, "word": " So", "probability": 0.92724609375}, {"start": 31.21, "end": 31.49, "word": " today", "probability": 0.70458984375}, {"start": 31.49, "end": 31.71, "word": " we're", "probability": 0.818115234375}, {"start": 31.71, "end": 31.87, "word": " going", "probability": 0.94921875}, {"start": 31.87, "end": 32.01, "word": " to", "probability": 0.97314453125}, {"start": 32.01, "end": 32.37, "word": " see", "probability": 0.94189453125}, {"start": 32.37, "end": 33.83, "word": " Christopher", "probability": 0.75341796875}, {"start": 33.83, "end": 34.79, "word": " Marlowe,", "probability": 0.87939453125}, {"start": 35.05, "end": 35.29, "word": " one", "probability": 0.92724609375}, {"start": 35.29, "end": 35.51, "word": " of", "probability": 0.96923828125}, {"start": 35.51, "end": 35.73, "word": " the", "probability": 0.9208984375}, {"start": 35.73, "end": 36.11, "word": " most", "probability": 0.90966796875}, {"start": 36.11, "end": 37.37, "word": " famous", "probability": 0.9375}, {"start": 37.37, "end": 38.81, "word": " lyricist", "probability": 0.880126953125}, {"start": 38.81, "end": 39.89, "word": " and", "probability": 0.89013671875}, {"start": 39.89, "end": 41.13, "word": " pastoral", "probability": 0.948486328125}, {"start": 41.13, "end": 41.77, "word": " poetry", "probability": 0.79296875}, {"start": 41.77, "end": 44.23, "word": " writers", "probability": 0.441650390625}, {"start": 44.23, "end": 45.11, "word": " or", "probability": 0.7734375}, {"start": 45.11, "end": 45.47, "word": " poets.", "probability": 0.962890625}], "temperature": 1.0}, {"id": 3, "seek": 7672, "start": 50.18, "end": 76.72, "text": " But today's angle is going to be a little bit different. Different in, I'm not going to explore the poem in detail today, but rather to create a context which might reveal the multifaceted meanings of the poem itself. So, as usual, we start by listening to one or two reports.", "tokens": [583, 965, 311, 5802, 307, 516, 281, 312, 257, 707, 857, 819, 13, 20825, 294, 11, 286, 478, 406, 516, 281, 6839, 264, 13065, 294, 2607, 965, 11, 457, 2831, 281, 1884, 257, 4319, 597, 1062, 10658, 264, 39824, 326, 10993, 28138, 295, 264, 13065, 2564, 13, 407, 11, 382, 7713, 11, 321, 722, 538, 4764, 281, 472, 420, 732, 7122, 13], "avg_logprob": -0.13058036092727904, "compression_ratio": 1.4972972972972973, "no_speech_prob": 0.0, "words": [{"start": 50.18, "end": 50.54, "word": " But", "probability": 0.73388671875}, {"start": 50.54, "end": 51.28, "word": " today's", "probability": 0.904541015625}, {"start": 51.28, "end": 52.14, "word": " angle", "probability": 0.87158203125}, {"start": 52.14, "end": 52.44, "word": " is", "probability": 0.9404296875}, {"start": 52.44, "end": 52.66, "word": " going", "probability": 0.94384765625}, {"start": 52.66, "end": 52.8, "word": " to", "probability": 0.970703125}, {"start": 52.8, "end": 53.2, "word": " be", "probability": 0.849609375}, {"start": 53.2, "end": 53.32, "word": " a", "probability": 0.9287109375}, {"start": 53.32, "end": 53.44, "word": " little", "probability": 0.85791015625}, {"start": 53.44, "end": 53.66, "word": " bit", "probability": 0.93994140625}, {"start": 53.66, "end": 54.12, "word": " different.", "probability": 0.88720703125}, {"start": 54.7, "end": 55.26, "word": " Different", "probability": 0.7734375}, {"start": 55.26, "end": 55.66, "word": " in,", "probability": 0.9248046875}, {"start": 56.34, "end": 56.46, "word": " I'm", "probability": 0.968017578125}, {"start": 56.46, "end": 56.6, "word": " not", "probability": 0.9375}, {"start": 56.6, "end": 56.8, "word": " going", "probability": 0.94580078125}, {"start": 56.8, "end": 56.98, "word": " to", "probability": 0.970703125}, {"start": 56.98, "end": 57.44, "word": " explore", "probability": 0.8486328125}, {"start": 57.44, "end": 57.7, "word": " the", "probability": 0.92236328125}, {"start": 57.7, "end": 57.94, "word": " poem", "probability": 0.97802734375}, {"start": 57.94, "end": 58.14, "word": " in", "probability": 0.95068359375}, {"start": 58.14, "end": 58.46, "word": " detail", "probability": 0.9462890625}, {"start": 58.46, "end": 59.06, "word": " today,", "probability": 0.8251953125}, {"start": 59.4, "end": 59.74, "word": " but", "probability": 0.9248046875}, {"start": 59.74, "end": 60.02, "word": " rather", "probability": 0.94677734375}, {"start": 60.02, "end": 60.26, "word": " to", "probability": 0.9404296875}, {"start": 60.26, "end": 60.8, "word": " create", "probability": 0.89794921875}, {"start": 60.8, "end": 61.66, "word": " a", "probability": 0.99755859375}, {"start": 61.66, "end": 62.18, "word": " context", "probability": 0.86865234375}, {"start": 62.18, "end": 62.92, "word": " which", "probability": 0.8056640625}, {"start": 62.92, "end": 63.32, "word": " might", "probability": 0.90087890625}, {"start": 63.32, "end": 63.84, "word": " reveal", "probability": 0.970703125}, {"start": 63.84, "end": 64.6, "word": " the", "probability": 0.91552734375}, {"start": 64.6, "end": 65.62, "word": " multifaceted", "probability": 0.9353841145833334}, {"start": 65.62, "end": 66.88, "word": " meanings", "probability": 0.947265625}, {"start": 66.88, "end": 67.58, "word": " of", "probability": 0.96875}, {"start": 67.58, "end": 68.02, "word": " the", "probability": 0.91845703125}, {"start": 68.02, "end": 68.22, "word": " poem", "probability": 0.9765625}, {"start": 68.22, "end": 68.56, "word": " itself.", "probability": 0.8271484375}, {"start": 69.94, "end": 70.44, "word": " So,", "probability": 0.93408203125}, {"start": 70.68, "end": 72.1, "word": " as", "probability": 0.96337890625}, {"start": 72.1, "end": 72.34, "word": " usual,", "probability": 0.9306640625}, {"start": 72.4, "end": 72.56, "word": " we", "probability": 0.95361328125}, {"start": 72.56, "end": 72.88, "word": " start", "probability": 0.455322265625}, {"start": 72.88, "end": 73.32, "word": " by", "probability": 0.97412109375}, {"start": 73.32, "end": 74.36, "word": " listening", "probability": 0.81689453125}, {"start": 74.36, "end": 75.02, "word": " to", "probability": 0.96923828125}, {"start": 75.02, "end": 75.9, "word": " one", "probability": 0.92529296875}, {"start": 75.9, "end": 76.08, "word": " or", "probability": 0.96484375}, {"start": 76.08, "end": 76.22, "word": " two", "probability": 0.93310546875}, {"start": 76.22, "end": 76.72, "word": " reports.", "probability": 0.89990234375}], "temperature": 1.0}, {"id": 4, "seek": 10573, "start": 77.45, "end": 105.73, "text": " Then one or two responses in poetry, if you remember. After that, we'll hold a debate. Either I bring a panel here. We bring a panel like you here, a couple of people, and you debate. 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Yes? Okay, this is today's class. Hopefully this will be a springboard for next class, okay? So today we're not going to go deeper into the background, the historical background or the cultural background, but we're going to have a preparatory class for next class, okay?", "tokens": [293, 4317, 853, 281, 652, 291, 11, 1338, 11, 309, 576, 312, 257, 1481, 1558, 281, 362, 257, 4831, 510, 13, 1079, 30, 1033, 11, 341, 307, 965, 311, 1508, 13, 10429, 341, 486, 312, 257, 5587, 3787, 337, 958, 1508, 11, 1392, 30, 407, 965, 321, 434, 406, 516, 281, 352, 7731, 666, 264, 3678, 11, 264, 8584, 3678, 420, 264, 6988, 3678, 11, 457, 321, 434, 516, 281, 362, 257, 8231, 4745, 1508, 337, 958, 1508, 11, 1392, 30], "avg_logprob": -0.17463795350092212, "compression_ratio": 1.6889952153110048, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 106.58, "end": 107.06, "word": " and", "probability": 0.4365234375}, {"start": 107.06, "end": 107.52, "word": " perhaps", "probability": 0.884765625}, {"start": 107.52, "end": 108.14, "word": " try", "probability": 0.89404296875}, {"start": 108.14, 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Let's listen as usual for a report. I think you have never read a report. Okay, good. You come here. Good morning.", "tokens": [2205, 13, 961, 311, 2140, 382, 7713, 337, 257, 2275, 13, 286, 519, 291, 362, 1128, 1401, 257, 2275, 13, 1033, 11, 665, 13, 509, 808, 510, 13, 2205, 2446, 13], "avg_logprob": -0.16357422154396772, "compression_ratio": 1.174757281553398, "no_speech_prob": 0.0, "words": [{"start": 137.53, "end": 137.81, "word": " Good.", "probability": 0.72314453125}, {"start": 137.89, "end": 138.17, "word": " Let's", "probability": 0.9521484375}, {"start": 138.17, "end": 138.59, "word": " listen", "probability": 0.92626953125}, {"start": 138.59, "end": 138.85, "word": " as", "probability": 0.73681640625}, {"start": 138.85, "end": 139.21, "word": " usual", "probability": 0.93017578125}, {"start": 139.21, "end": 140.03, "word": " for", "probability": 0.89306640625}, {"start": 140.03, "end": 141.27, "word": " a", "probability": 0.56689453125}, {"start": 141.27, "end": 141.59, "word": " report.", "probability": 0.97509765625}, {"start": 142.01, "end": 142.07, "word": " I", "probability": 0.97265625}, {"start": 142.07, "end": 142.29, "word": " think", "probability": 0.92529296875}, {"start": 142.29, "end": 142.41, "word": " you", "probability": 0.9609375}, {"start": 142.41, "end": 142.53, "word": " have", "probability": 0.931640625}, {"start": 142.53, "end": 142.77, "word": " never", "probability": 0.90087890625}, {"start": 142.77, "end": 142.97, "word": " read", "probability": 0.96142578125}, {"start": 142.97, "end": 143.07, "word": " a", "probability": 0.98291015625}, {"start": 143.07, "end": 143.39, "word": " report.", "probability": 0.95458984375}, {"start": 143.71, "end": 143.95, "word": " Okay,", "probability": 0.7587890625}, {"start": 144.01, "end": 144.25, "word": " good.", "probability": 0.9140625}, {"start": 144.65, "end": 144.83, "word": " You", "probability": 0.9296875}, {"start": 144.83, "end": 145.05, "word": " come", "probability": 0.85546875}, {"start": 145.05, "end": 145.35, "word": " here.", "probability": 0.865234375}, {"start": 149.15, "end": 149.71, "word": " Good", "probability": 0.74267578125}, {"start": 149.71, "end": 150.03, "word": " morning.", "probability": 0.8515625}], "temperature": 1.0}, {"id": 7, "seek": 17906, "start": 151.74, "end": 179.06, "text": " All of us know poetry classes start at night. As usually, Mr. Habib comes in the time. Then, he selects one or two to read their reports. Also, if we have a new poem, he will ask one or two to read their response. After that, he begins to explain. So, last class, he continued the Spencer's poem, Poem Explained. 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Okay, good. Answer to, answer to what? 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I just can't decide whether he's being ridiculous or serious. He wants to watch the river, but he didn't bother himself to make any offer. Even if he brought a rose, he didn't do both. He wants to hear the birds sing. Yeah, like here, there is a way out as a Muslim, you know. 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You talk about the lady and because I think this poem was addressed to us. Good. The last one, Khaoula, if you know. Okay. Yes, Khaoula. So we have so far like three people like refusing to go. 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Superficial, my love, seems your verse. As of nature, you seem more fascinated than me. Those pleasures you speak of for me, better or worse, seems not to matter, for it's you who will see. Those silver dishes of meat you speak of are my curse, for who will prepare for the idle shepherd his provisions? Get real, man, of you, after this, I'm not a great fan. Okay, thank you very much. 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Of course, like she didn't talk about the restrictions. Let's see here. 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A gown made of the finest wool. A gown made of the finest wool, which from our pretty lamps we pull. Fair lines splattered, slippers for the cold, with packles of the purest gold. 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Thy silver dishes, for thy need, as precious as the goods to eat, shall on an ivory table be prepared each day for thee and me. The shepherds, the shepherds' swains, shall dance and sing for thy delight each day in our name. 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they are doing the kitchen work here as you see I don't believe him either he's not being realistic what do you want to say yes", "tokens": [436, 1286, 11, 436, 1621, 365, 385, 293, 312, 452, 959, 286, 519, 309, 311, 588, 1880, 411, 574, 510, 309, 307, 665, 551, 337, 257, 7262, 411, 281, 312, 6865, 13434, 9974, 366, 20740, 436, 366, 11241, 278, 436, 366, 884, 264, 6525, 589, 510, 382, 291, 536, 286, 500, 380, 1697, 796, 2139, 415, 311, 406, 885, 12465, 437, 360, 291, 528, 281, 584, 2086], "avg_logprob": -0.33869485294117646, "compression_ratio": 1.6455026455026456, "no_speech_prob": 2.562999725341797e-06, "words": [{"start": 1339.79, "end": 1340.07, "word": " they", "probability": 0.1407470703125}, {"start": 1340.07, "end": 1340.33, "word": " move,", "probability": 0.7568359375}, {"start": 1340.81, "end": 1341.01, "word": " they", "probability": 0.87841796875}, {"start": 1341.01, "end": 1341.27, "word": " live", "probability": 0.92529296875}, {"start": 1341.27, "end": 1341.51, "word": 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Teacher, let me say something. I guess it's important. At their time, the time they let in, it was so natural and it was so normal to go and live in countryside. Yes, so if it was a weekend time, it was fine. They didn't have lights, they didn't have electricity, internet, wireless, and all of these stuff we're caring about this moment. It was so, so regular. 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let's now conclude this wonderful debate. As you see, some people are willing to go because it's nice, it's very, the pastoral life is nice. Some people are realistic. In fact, that was the case in Elizabethan time. 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And of course, you know, they succeeded in attracting by through these images. So thank you very much, and we'll see you in another class, huh? 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Yes. So as you see, next time, we have a good context for this poem. In other classes, I know, and you might have a wonderful poem. 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persuasion for business", "tokens": [281, 4411, 264, 35517, 291, 458, 570, 510, 341, 13065, 307, 257, 13065, 1577, 295, 16336, 6822, 293, 291, 458, 264, 1523, 295, 16336, 6822, 307, 588, 1021, 13434, 321, 643, 16336, 6822, 337, 1606], "avg_logprob": -0.18207464781072405, "compression_ratio": 1.5826086956521739, "no_speech_prob": 6.794929504394531e-06, "words": [{"start": 2138.45, "end": 2138.93, "word": " to", "probability": 0.68798828125}, {"start": 2138.93, "end": 2139.43, "word": " discover", "probability": 0.916015625}, {"start": 2139.43, "end": 2140.25, "word": " the", "probability": 0.91845703125}, {"start": 2140.25, "end": 2140.89, "word": " aesthetics", "probability": 0.89892578125}, {"start": 2140.89, "end": 2141.75, "word": " you", "probability": 0.121337890625}, {"start": 2141.75, "end": 2142.01, "word": " know", "probability": 0.88720703125}, {"start": 2142.01, "end": 2142.63, "word": " because", "probability": 0.59912109375}, {"start": 2142.63, "end": 2143.01, "word": " 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The art of persuasion is for recommendation because this is the art of life, so persuasion. So it's very important to delineate, to show what kind of persuasion, the elements of persuasion he's using here.", "tokens": [492, 643, 16336, 6822, 337, 11, 718, 311, 584, 11, 22011, 13, 440, 1523, 295, 16336, 6822, 307, 337, 11879, 570, 341, 307, 264, 1523, 295, 993, 11, 370, 16336, 6822, 13, 407, 309, 311, 588, 1021, 281, 1103, 533, 473, 11, 281, 855, 437, 733, 295, 16336, 6822, 11, 264, 4959, 295, 16336, 6822, 415, 311, 1228, 510, 13], "avg_logprob": -0.13114754782348384, "compression_ratio": 1.6193548387096774, "no_speech_prob": 0.0, "words": [{"start": 2155.34, "end": 2155.56, "word": " We", "probability": 0.828125}, {"start": 2155.56, "end": 2155.94, "word": " need", "probability": 0.931640625}, {"start": 2155.94, "end": 2156.88, "word": " persuasion", "probability": 0.936279296875}, {"start": 2156.88, "end": 2157.7, "word": " for,", "probability": 0.935546875}, {"start": 2157.9, "end": 2158.94, "word": " let's", "probability": 0.769775390625}, {"start": 2158.94, "end": 2159.26, "word": " say,", "probability": 0.9501953125}, {"start": 2159.66, "end": 2160.3, "word": " advocacy.", "probability": 0.94091796875}, {"start": 2161.0, "end": 2161.46, "word": " The", "probability": 0.8125}, {"start": 2161.46, "end": 2161.72, "word": " art", "probability": 0.90771484375}, {"start": 2161.72, "end": 2161.86, "word": " of", "probability": 0.97216796875}, {"start": 2161.86, "end": 2162.42, "word": " persuasion", "probability": 0.94580078125}, {"start": 2162.42, "end": 2162.68, "word": " is", "probability": 0.93896484375}, {"start": 2162.68, "end": 2163.12, "word": " for", "probability": 0.87109375}, {"start": 2163.12, "end": 2163.7, "word": " recommendation", "probability": 0.82177734375}, {"start": 2163.7, "end": 2164.62, "word": " because", "probability": 0.490966796875}, {"start": 2164.62, "end": 2165.38, "word": " this", "probability": 0.9453125}, {"start": 2165.38, "end": 2165.6, "word": " is", "probability": 0.94775390625}, {"start": 2165.6, "end": 2166.08, "word": " the", "probability": 0.83251953125}, {"start": 2166.08, "end": 2166.3, "word": " art", "probability": 0.92138671875}, {"start": 2166.3, "end": 2166.44, "word": " of", "probability": 0.96923828125}, {"start": 2166.44, "end": 2166.76, "word": " life,", "probability": 0.939453125}, {"start": 2167.12, "end": 2167.2, "word": " so", "probability": 0.8115234375}, {"start": 2167.2, "end": 2167.82, "word": " persuasion.", "probability": 0.89990234375}, {"start": 2168.1, "end": 2168.3, "word": " So", "probability": 0.93115234375}, {"start": 2168.3, "end": 2168.42, "word": " it's", "probability": 0.966064453125}, {"start": 2168.42, "end": 2168.6, "word": " very", "probability": 0.8544921875}, {"start": 2168.6, "end": 2169.08, "word": " important", "probability": 0.86572265625}, {"start": 2169.08, "end": 2169.98, "word": " to", "probability": 0.974609375}, {"start": 2169.98, "end": 2171.14, "word": " delineate,", "probability": 0.9524739583333334}, {"start": 2171.54, "end": 2171.7, "word": " to", "probability": 0.970703125}, {"start": 2171.7, "end": 2172.22, "word": " show", "probability": 0.951171875}, {"start": 2172.22, "end": 2172.5, "word": " what", "probability": 0.91455078125}, {"start": 2172.5, "end": 2173.0, "word": " kind", "probability": 0.8857421875}, {"start": 2173.0, "end": 2173.52, "word": " of", "probability": 0.9697265625}, {"start": 2173.52, "end": 2177.44, "word": " persuasion,", "probability": 0.727294921875}, {"start": 2177.56, "end": 2177.72, "word": " the", "probability": 0.89013671875}, {"start": 2177.72, "end": 2177.96, "word": " elements", "probability": 0.90283203125}, {"start": 2177.96, "end": 2178.14, "word": " of", "probability": 0.97119140625}, {"start": 2178.14, "end": 2178.62, "word": " persuasion", "probability": 0.952392578125}, {"start": 2178.62, "end": 2178.94, "word": " he's", "probability": 0.82666015625}, {"start": 2178.94, "end": 2179.32, "word": " using", "probability": 0.935546875}, {"start": 2179.32, "end": 2180.14, "word": " here.", "probability": 0.8505859375}], "temperature": 1.0}, {"id": 88, "seek": 219182, "start": 2180.54, "end": 2191.82, "text": " I would like to thank you for listening. And if you have any question, you know, concerning this poem and, you know, the age itself, it would be a good idea. Yes, please.", "tokens": [286, 576, 411, 281, 1309, 291, 337, 4764, 13, 400, 498, 291, 362, 604, 1168, 11, 291, 458, 11, 18087, 341, 13065, 293, 11, 291, 458, 11, 264, 3205, 2564, 11, 309, 576, 312, 257, 665, 1558, 13, 1079, 11, 1767, 13], "avg_logprob": -0.2147529028182806, "compression_ratio": 1.3359375, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2180.54, "end": 2180.76, "word": " I", "probability": 0.875}, {"start": 2180.76, "end": 2180.9, "word": " would", "probability": 0.92578125}, {"start": 2180.9, "end": 2181.1, "word": " like", "probability": 0.9404296875}, {"start": 2181.1, "end": 2181.26, "word": " to", "probability": 0.9716796875}, {"start": 2181.26, "end": 2181.56, "word": " thank", "probability": 0.8408203125}, {"start": 2181.56, "end": 2181.78, "word": " you", "probability": 0.96337890625}, {"start": 2181.78, "end": 2182.2, "word": " for", "probability": 0.9462890625}, {"start": 2182.2, "end": 2182.64, "word": " listening.", "probability": 0.806640625}, {"start": 2183.28, "end": 2183.4, "word": " And", "probability": 0.85888671875}, {"start": 2183.4, "end": 2183.6, "word": " if", "probability": 0.9462890625}, {"start": 2183.6, "end": 2183.72, "word": " you", "probability": 0.96533203125}, {"start": 2183.72, "end": 2183.96, "word": " have", "probability": 0.94970703125}, {"start": 2183.96, "end": 2184.2, "word": " any", "probability": 0.89990234375}, {"start": 2184.2, "end": 2184.66, "word": " question,", "probability": 0.6220703125}, {"start": 2185.18, "end": 2185.38, "word": " you", "probability": 0.86572265625}, {"start": 2185.38, "end": 2185.6, "word": " know,", "probability": 0.88134765625}, {"start": 2185.86, "end": 2186.52, "word": " concerning", "probability": 0.83447265625}, {"start": 2186.52, "end": 2186.9, "word": " this", "probability": 0.951171875}, {"start": 2186.9, "end": 2187.24, "word": " poem", "probability": 0.96826171875}, {"start": 2187.24, "end": 2187.64, "word": " and,", "probability": 0.7587890625}, {"start": 2187.78, "end": 2188.1, "word": " you", "probability": 0.95703125}, {"start": 2188.1, "end": 2188.3, "word": " know,", "probability": 0.884765625}, {"start": 2188.72, "end": 2188.86, "word": " the", "probability": 0.90185546875}, {"start": 2188.86, "end": 2189.04, "word": " age", "probability": 0.5849609375}, {"start": 2189.04, "end": 2189.44, "word": " itself,", "probability": 0.82666015625}, {"start": 2189.72, "end": 2189.94, "word": " it", "probability": 0.94873046875}, {"start": 2189.94, "end": 2190.06, "word": " would", "probability": 0.88916015625}, {"start": 2190.06, "end": 2190.18, "word": " be", "probability": 0.9560546875}, {"start": 2190.18, "end": 2190.3, "word": " a", "probability": 0.9990234375}, {"start": 2190.3, "end": 2190.46, "word": " good", "probability": 0.92822265625}, {"start": 2190.46, "end": 2190.86, "word": " idea.", "probability": 0.9150390625}, {"start": 2191.3, "end": 2191.44, "word": " Yes,", "probability": 0.96533203125}, {"start": 2191.54, "end": 2191.82, "word": " please.", "probability": 0.80224609375}], "temperature": 1.0}, {"id": 89, "seek": 222704, "start": 2202.08, "end": 2227.04, "text": " Yes, I wouldn't go, you know, because, you know, I would make sure that this is your place. You own the place. Otherwise, I would be like a thief, you know, even for watching. This is not my place. I have to take the permit. My religion, my values tell me that I have, you know, to make sure that I'm not trespassing because this is trespassing. 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Nobody can invite me and say, OK, let's go to that field. I say, whose field it is? I should say, whose field it is? Because I want to make sure that I'm not trespassing. I'm not violating any rule. So this is the point. But this is pastoral poetry. Next time you have to define what is pastoral poetry,", "tokens": [467, 307, 406, 18890, 13, 9297, 393, 7980, 385, 293, 584, 11, 2264, 11, 718, 311, 352, 281, 300, 2519, 13, 286, 584, 11, 6104, 2519, 309, 307, 30, 286, 820, 584, 11, 6104, 2519, 309, 307, 30, 1436, 286, 528, 281, 652, 988, 300, 286, 478, 406, 46347, 42705, 13, 286, 478, 406, 42201, 604, 4978, 13, 407, 341, 307, 264, 935, 13, 583, 341, 307, 1791, 16819, 15155, 13, 3087, 565, 291, 362, 281, 6964, 437, 307, 1791, 16819, 15155, 11], "avg_logprob": -0.13606771436475573, "compression_ratio": 1.6395939086294415, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2227.77, "end": 2227.97, "word": " It", "probability": 0.75390625}, {"start": 2227.97, "end": 2228.11, "word": " is", "probability": 0.93359375}, {"start": 2228.11, "end": 2228.29, "word": " not", "probability": 0.943359375}, {"start": 2228.29, "end": 2228.69, "word": " ethical.", "probability": 0.9658203125}, {"start": 2230.17, "end": 2230.65, "word": " 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And, you know, it lost its beauty. But we don't want to speak about any parody unless we explore the aesthetics of this poem and see how it is wonderful, how it is lovely. I would like to thank you and see you next time, okay? Bye-bye. Okay. Thank you for.", "tokens": [509, 458, 11, 309, 311, 406, 538, 11, 291, 458, 11, 497, 1220, 910, 11, 457, 538, 867, 661, 38364, 13, 400, 11, 291, 458, 11, 309, 2731, 1080, 6643, 13, 583, 321, 500, 380, 528, 281, 1710, 466, 604, 43386, 5969, 321, 6839, 264, 35517, 295, 341, 13065, 293, 536, 577, 309, 307, 3715, 11, 577, 309, 307, 7496, 13, 286, 576, 411, 281, 1309, 291, 293, 536, 291, 958, 565, 11, 1392, 30, 4621, 12, 6650, 13, 1033, 13, 1044, 291, 337, 13], "avg_logprob": -0.16142804868692576, "compression_ratio": 1.5576923076923077, "no_speech_prob": 2.2649765014648438e-06, "words": [{"start": 2269.95, "end": 2270.15, "word": " You", "probability": 0.383544921875}, {"start": 2270.15, "end": 2270.31, "word": " know,", "probability": 0.88427734375}, {"start": 2270.51, "end": 2270.73, "word": " it's", "probability": 0.971923828125}, {"start": 2270.73, "end": 2270.93, "word": " not", "probability": 0.94384765625}, {"start": 2270.93, "end": 2271.29, "word": " by,", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/n2-IwA_8ZHs_raw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/n2-IwA_8ZHs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c8fe34d2cbe68dde68f6700ed01624686e6e2b13
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/n2-IwA_8ZHs_raw.srt
@@ -0,0 +1,1752 @@
+1
+00:00:12,480 --> 00:00:17,880
+Good morning everybody. I'm not sure whether you
+
+2
+00:00:17,880 --> 00:00:22,120
+are excited or not because our classes are about
+
+3
+00:00:22,120 --> 00:00:27,540
+to be over. Are you excited? Yeah, I don't know,
+
+4
+00:00:27,620 --> 00:00:31,480
+you should listen, you should have listened to
+
+5
+00:00:31,480 --> 00:00:35,660
+Sarah Ali yesterday. She put me to tears when she
+
+6
+00:00:35,660 --> 00:00:40,640
+read her goodbye report and I'm going to ask her
+
+7
+00:00:40,640 --> 00:00:47,780
+to post this on like the page itself. So she felt
+
+8
+00:00:47,780 --> 00:00:50,380
+sorry that it is over and I feel that she enjoyed
+
+9
+00:00:51,570 --> 00:00:54,550
+writing her reports. And I'm sure some students
+
+10
+00:00:54,550 --> 00:00:57,670
+have the same feelings. Others who want, like, the
+
+11
+00:00:57,670 --> 00:01:02,290
+course to be, you know, done, you know, they
+
+12
+00:01:02,290 --> 00:01:04,830
+didn't feel the same. But this is, like, the
+
+13
+00:01:04,830 --> 00:01:08,650
+nature of humanity. Now, I need, like, to listen
+
+14
+00:01:08,650 --> 00:01:11,910
+to a report. Perhaps it is similar or different.
+
+15
+00:01:12,670 --> 00:01:19,030
+So, Rawan seems to... Okay. So, who's ready to
+
+16
+00:01:19,030 --> 00:01:20,150
+report for us today?
+
+17
+00:01:23,280 --> 00:01:28,420
+Only one? What about the others? I might collect
+
+18
+00:01:28,420 --> 00:01:30,960
+your report today. Do you know that? And yes,
+
+19
+00:01:31,180 --> 00:01:33,660
+Saturday. Okay.
+
+20
+00:01:38,020 --> 00:01:41,700
+I have a paper, I have a pen, but nothing to say.
+
+21
+00:01:42,220 --> 00:01:45,040
+It is the end of this semester. Maybe it is the
+
+22
+00:01:45,040 --> 00:01:48,040
+last lecture of the poetry course. Last night when
+
+23
+00:01:48,040 --> 00:01:50,900
+I came to write my daily report, I was confused
+
+24
+00:01:50,900 --> 00:01:55,600
+because it might be my last one. So my feeling was
+
+25
+00:01:55,600 --> 00:02:01,620
+very sad because I will miss writing report and
+
+26
+00:02:01,620 --> 00:02:05,500
+response. Actually, this course gives the chance
+
+27
+00:02:05,500 --> 00:02:08,230
+for my mind to imagine Think deeply about
+
+28
+00:02:08,230 --> 00:02:11,210
+everything and to see the things in another way
+
+29
+00:02:11,210 --> 00:02:14,910
+The teacher was brilliant and I enjoyed I should
+
+30
+00:02:14,910 --> 00:02:16,930
+like talk about your father-in-law in this way
+
+31
+00:02:16,930 --> 00:02:17,670
+Thank you very much
+
+32
+00:02:20,480 --> 00:02:24,800
+and I enjoyed with all the lectures. I'm standing
+
+33
+00:02:24,800 --> 00:02:27,320
+here today to say thank you, my teacher, about
+
+34
+00:02:27,320 --> 00:02:31,460
+that you gives us, about the things that you give
+
+35
+00:02:31,460 --> 00:02:34,800
+us during this period, and good luck for all.
+
+36
+00:02:34,960 --> 00:02:38,780
+Thank you very much. In fact, yes, Rawan, I know,
+
+37
+00:02:38,920 --> 00:02:43,300
+like, she's very polite and she, you know, wants
+
+38
+00:02:43,300 --> 00:02:46,400
+to balance. I do respect her because, you know,
+
+39
+00:02:48,540 --> 00:02:52,100
+She knows how to put boundaries between me as
+
+40
+00:02:52,100 --> 00:02:54,760
+being a teacher and her father-in-law, you know?
+
+41
+00:02:55,320 --> 00:02:57,940
+And in fact, she's very fussy. She's more fussy
+
+42
+00:02:57,940 --> 00:03:00,300
+even, like my daughter, the other daughter, she's
+
+43
+00:03:00,300 --> 00:03:03,980
+fussy. And they're worried. Are they going to make
+
+44
+00:03:03,980 --> 00:03:07,120
+it? Are they going to pass? They're worried, you
+
+45
+00:03:07,120 --> 00:03:10,440
+know? And even my daughter, like the other
+
+46
+00:03:10,440 --> 00:03:13,580
+daughter, is very fussy. And I'm not sure if they
+
+47
+00:03:13,580 --> 00:03:16,950
+are going to pass or not, you know? Because this
+
+48
+00:03:16,950 --> 00:03:20,530
+is, you know... But I pray for them to pass. You
+
+49
+00:03:20,530 --> 00:03:22,890
+see what I mean? I pray for everybody, of course.
+
+50
+00:03:23,250 --> 00:03:27,110
+Not for them, but because I feel that all of you
+
+51
+00:03:27,110 --> 00:03:32,890
+are my daughters, you know? Good. Do we have
+
+52
+00:03:32,890 --> 00:03:39,310
+another lovely report? Bad report. In fact, I was
+
+53
+00:03:39,310 --> 00:03:46,890
+very happy when I met... What? Reem, yesterday she
+
+54
+00:03:46,890 --> 00:03:52,310
+came to apologize for what she did. But I don't
+
+55
+00:03:52,310 --> 00:03:55,610
+want to bring her today to say it orally. If she
+
+56
+00:03:55,610 --> 00:03:59,210
+wants to exonerate herself, she can come and say a
+
+57
+00:03:59,210 --> 00:04:03,430
+couple of words orally. You see? If you want. I
+
+58
+00:04:03,430 --> 00:04:07,070
+don't know. I'm not forcing you. Because she is
+
+59
+00:04:07,070 --> 00:04:12,380
+still shy. But I'm telling you, Reem, You know,
+
+60
+00:04:12,440 --> 00:04:15,660
+you must have courage you should stand it's not
+
+61
+00:04:15,660 --> 00:04:20,920
+like difficult, you know It's easy like to stand
+
+62
+00:04:20,920 --> 00:04:24,180
+in front of people and talk anyway, I don't want
+
+63
+00:04:24,180 --> 00:04:31,400
+to Waste more time talking nothing nonsense What
+
+64
+00:04:31,400 --> 00:04:38,700
+about The soldier this problem you have Have you?
+
+65
+00:04:39,530 --> 00:04:41,570
+Read this poem because I asked you to read this
+
+66
+00:04:41,570 --> 00:04:46,390
+poem before futility. Have you read this poem? The
+
+67
+00:04:46,390 --> 00:04:50,250
+Soldier. Yeah, what do you want to say? Just I
+
+68
+00:04:50,250 --> 00:04:56,590
+want to say that the poet of this poem is famous
+
+69
+00:04:56,590 --> 00:05:00,010
+of his writing about the war. So I think that
+
+70
+00:05:00,010 --> 00:05:02,630
+this, the whole idea of that poem talks about the
+
+71
+00:05:02,630 --> 00:05:05,810
+war generally. So I understand that you read
+
+72
+00:05:05,810 --> 00:05:08,670
+something about the poet before reading the poem.
+
+73
+00:05:09,450 --> 00:05:17,170
+And you read that this man was writing poetry pro
+
+74
+00:05:17,170 --> 00:05:23,190
+or anti-war. Was it pro-war? So he was encouraging
+
+75
+00:05:23,190 --> 00:05:30,650
+war. Was he? He was against war, this man. Okay.
+
+76
+00:05:33,850 --> 00:05:38,370
+Like this man, we are talking about Brooke, Robert
+
+77
+00:05:38,370 --> 00:05:44,650
+Brooke. We're not talking about Wilfred Owen. You
+
+78
+00:05:44,650 --> 00:05:47,030
+know, she's talking about Brook, who wrote The
+
+79
+00:05:47,030 --> 00:05:51,710
+Soldier. Have you read this poem? How many of you
+
+80
+00:05:51,710 --> 00:05:57,090
+have read this poem? Okay, okay, I told you this
+
+81
+00:05:57,090 --> 00:06:04,190
+is like... Pardon? I think it's a coach who's
+
+82
+00:06:04,190 --> 00:06:05,310
+going for a walk
+
+83
+00:06:10,490 --> 00:06:15,190
+Yes, he's calling for war. He's promoting war.
+
+84
+00:06:18,390 --> 00:06:22,110
+Yes, if I should die, I should die for England.
+
+85
+00:06:22,690 --> 00:06:25,850
+Okay, good. What other response do we have?
+
+86
+00:06:29,130 --> 00:06:34,640
+Is it nice to die here? Is it nice to die? Because
+
+87
+00:06:34,640 --> 00:06:37,560
+sometimes you feel that death is not intimidating,
+
+88
+00:06:37,820 --> 00:06:42,320
+that death is not frightening. I think, you know,
+
+89
+00:06:42,780 --> 00:06:46,860
+I'm sorry, it seems like most of you have not read
+
+90
+00:06:46,860 --> 00:06:51,140
+the poem. That is like what I see. But let me read
+
+91
+00:06:51,140 --> 00:06:59,080
+it for you. If I should die, think only this of
+
+92
+00:06:59,080 --> 00:07:03,230
+me. that there is some corner of a foreign field
+
+93
+00:07:03,230 --> 00:07:09,210
+that is forever England. There shall be in that
+
+94
+00:07:09,210 --> 00:07:14,910
+rich earth a richer dust concealed, a dust whom
+
+95
+00:07:14,910 --> 00:07:20,970
+England bore, shaped, made aware, gave once her
+
+96
+00:07:20,970 --> 00:07:25,500
+flowers to love her ways to roam. a body of
+
+97
+00:07:25,500 --> 00:07:29,480
+England's breathing English air washed by the
+
+98
+00:07:29,480 --> 00:07:36,840
+rivers blessed by sons of home and think and think
+
+99
+00:07:36,840 --> 00:07:44,820
+only this of me and
+
+100
+00:07:44,820 --> 00:07:50,860
+think and think this heart all evil shit away a
+
+101
+00:07:50,860 --> 00:07:54,980
+pulse in the eternal mind no less give somewhere
+
+102
+00:07:54,980 --> 00:07:59,020
+back the thoughts by England's given, her sighs,
+
+103
+00:07:59,400 --> 00:08:03,860
+her sights and sounds, dreams happy as her day and
+
+104
+00:08:03,860 --> 00:08:07,540
+laughter learned of friends and gentlemen and
+
+105
+00:08:07,540 --> 00:08:11,980
+gentleness in heart at peace under an English
+
+106
+00:08:11,980 --> 00:08:21,660
+heaven. What do you think? Is it beautiful? Why?
+
+107
+00:08:22,760 --> 00:08:27,500
+If I should die? Very sad, huh? But like what
+
+108
+00:08:27,500 --> 00:08:30,120
+would happen? You know, like he's here speculating
+
+109
+00:08:30,120 --> 00:08:37,240
+that if he died, what should we think of him? As a
+
+110
+00:08:37,240 --> 00:08:46,340
+hero. As a hero. Who gave his life for the sake of
+
+111
+00:08:46,340 --> 00:08:50,060
+his country. Because his country, England, was
+
+112
+00:08:50,060 --> 00:08:55,150
+like what? You see, we are having England here.
+
+113
+00:08:55,430 --> 00:08:58,890
+It's like there is a metaphor. England is like
+
+114
+00:08:58,890 --> 00:09:02,970
+what? You know, what is the relationship between
+
+115
+00:09:02,970 --> 00:09:07,490
+England and the poet? Like his mother, who was
+
+116
+00:09:07,490 --> 00:09:10,090
+taking care of him. You know, who was this and
+
+117
+00:09:10,090 --> 00:09:14,310
+that. This is how you think of me. Think of me as
+
+118
+00:09:14,310 --> 00:09:18,610
+a hero who sacrificed for the sake of his country.
+
+119
+00:09:19,290 --> 00:09:23,630
+So I think when we are having a soldier talking in
+
+120
+00:09:23,630 --> 00:09:27,470
+this way, you know, the idea of death is not
+
+121
+00:09:27,470 --> 00:09:33,450
+becoming very frightening or intimidating. See
+
+122
+00:09:33,450 --> 00:09:37,430
+what I mean? Look here. Do you think this is very
+
+123
+00:09:37,430 --> 00:09:43,100
+romantic? It is. You know, the idea of death is
+
+124
+00:09:43,100 --> 00:09:47,620
+romanticized. Why? What would happen to his body?
+
+125
+00:09:48,640 --> 00:09:55,280
+It will be mixed with rivers, water, dust. So it
+
+126
+00:09:55,280 --> 00:10:00,220
+will be part of nature. It will be united with
+
+127
+00:10:00,220 --> 00:10:04,300
+nature. This is very romantic. It is very
+
+128
+00:10:04,300 --> 00:10:07,120
+romantic, you know, because when he dies, the body
+
+129
+00:10:07,120 --> 00:10:13,800
+will be mixed with nature. Look, If I should die,
+
+130
+00:10:15,000 --> 00:10:19,700
+think only this of me. What should we think of
+
+131
+00:10:19,700 --> 00:10:23,540
+him? That there is some corner of a foreign field,
+
+132
+00:10:23,620 --> 00:10:27,360
+a corner of a foreign field where I'm buried. That
+
+133
+00:10:27,360 --> 00:10:30,980
+is forever England, which is England. Look here,
+
+134
+00:10:31,100 --> 00:10:33,960
+he thinks of himself as England.
+
+135
+00:10:37,620 --> 00:10:40,820
+There shall be, you know, in that corner, sorry,
+
+136
+00:10:41,040 --> 00:10:43,900
+it's like think that there is some corner of a
+
+137
+00:10:43,900 --> 00:10:47,540
+foreign field, you know, that is forever England,
+
+138
+00:10:48,260 --> 00:10:51,680
+which is England. There shall be in that rich
+
+139
+00:10:51,680 --> 00:10:57,420
+earth, a richer dust concealed. So he is referring
+
+140
+00:10:57,420 --> 00:11:03,460
+to his dead body as? As a dust, but it is a rich
+
+141
+00:11:03,460 --> 00:11:10,260
+dust. It is a rich dust. Why? Because he
+
+142
+00:11:10,260 --> 00:11:14,780
+sacrificed for the sake of his country. And he
+
+143
+00:11:14,780 --> 00:11:18,500
+sacrificed for the sake of his country. Why? You
+
+144
+00:11:18,500 --> 00:11:21,920
+know, because his country gave him everything.
+
+145
+00:11:22,600 --> 00:11:25,120
+What did his, you know, what did he, what did the
+
+146
+00:11:25,120 --> 00:11:29,540
+country give him? Look here. Gave once her flowers
+
+147
+00:11:29,540 --> 00:11:32,760
+to love, her ways to roam. Like it gave him love.
+
+148
+00:11:33,440 --> 00:11:38,490
+It gave him, you know, the air he breathed. You
+
+149
+00:11:38,490 --> 00:11:45,430
+know, it gave him life. So he is returning back
+
+150
+00:11:45,430 --> 00:11:49,050
+the life that his country... Look how here, how he
+
+151
+00:11:49,050 --> 00:11:52,390
+identifies himself. How he... This is very
+
+152
+00:11:52,390 --> 00:11:56,770
+patriotic, isn't it? And, you know, I think in our
+
+153
+00:11:56,770 --> 00:12:01,950
+case as Palestinians, we might, you know, feel the
+
+154
+00:12:01,950 --> 00:12:06,910
+same when we are defending, you know, our country.
+
+155
+00:12:08,320 --> 00:12:13,040
+We are ready to die for our country. We are ready
+
+156
+00:12:13,040 --> 00:12:16,500
+to die for Palestine. I think all of us as
+
+157
+00:12:16,500 --> 00:12:21,440
+Palestinians. But we are not ready to die like if
+
+158
+00:12:21,440 --> 00:12:24,880
+we are attacking somebody, you know? Like who did
+
+159
+00:12:24,880 --> 00:12:27,980
+nothing for us. We are not ready. This is like,
+
+160
+00:12:28,540 --> 00:12:35,420
+you know, this is not a noble cause. Now here in
+
+161
+00:12:35,420 --> 00:12:35,740
+England,
+
+162
+00:12:39,320 --> 00:12:44,440
+Yes, that was the spirit before the war. This poem
+
+163
+00:12:44,440 --> 00:12:47,300
+was written in 1915.
+
+164
+00:12:48,860 --> 00:12:52,620
+And, you know, it was pre-war. No, it was pre-war.
+
+165
+00:12:53,800 --> 00:12:58,480
+It was, yeah, 14, you know, like, Fourteen, you
+
+166
+00:12:58,480 --> 00:13:01,680
+know, it was before the war. One year before he
+
+167
+00:13:01,680 --> 00:13:04,420
+died, perhaps, I'm not sure. He died in, you know,
+
+168
+00:13:04,500 --> 00:13:08,480
+like that year. But he was writing poetry to
+
+169
+00:13:08,480 --> 00:13:13,560
+encourage people to go to war. And you know which
+
+170
+00:13:13,560 --> 00:13:20,760
+war he was talking? A war of expansion. A war of
+
+171
+00:13:20,760 --> 00:13:28,120
+colonization. That's why we might not agree Do you
+
+172
+00:13:28,120 --> 00:13:30,380
+agree with the poet here? Like if he's taking
+
+173
+00:13:30,380 --> 00:13:33,440
+like, okay, you are ready to die for the sake to
+
+174
+00:13:33,440 --> 00:13:35,780
+defend your country, but not to defend your
+
+175
+00:13:35,780 --> 00:13:38,620
+country and to attack other countries, you know?
+
+176
+00:13:39,660 --> 00:13:42,920
+If we're talking about, but that was part of the
+
+177
+00:13:42,920 --> 00:13:46,460
+colonial discourse of that time. So they were
+
+178
+00:13:46,460 --> 00:13:53,890
+encouraging young men to go and fight in war. You
+
+179
+00:13:53,890 --> 00:13:56,770
+know, a body of England's breathing English air,
+
+180
+00:13:57,290 --> 00:14:01,550
+washed by the rivers, blessed by the sun, washed
+
+181
+00:14:01,550 --> 00:14:04,610
+by its river. My body is washed by its river,
+
+182
+00:14:05,430 --> 00:14:09,390
+blessed by the sun of home. And I think there's a
+
+183
+00:14:09,390 --> 00:14:12,750
+pun, by the sun of home, because sun, you know, in
+
+184
+00:14:12,750 --> 00:14:15,710
+English, you know, in Christianity means sun,
+
+185
+00:14:16,810 --> 00:14:23,040
+Jesus, you know? And think this hard. All evil
+
+186
+00:14:23,040 --> 00:14:27,380
+sheds away. Think of this heart. It is a heart
+
+187
+00:14:27,380 --> 00:14:33,160
+which got rid of the evil it has. A pulse in the
+
+188
+00:14:33,160 --> 00:14:36,580
+eternal mind. Notice, I'm a pulse, you know, part
+
+189
+00:14:36,580 --> 00:14:40,000
+of England. Look how he identifies himself with
+
+190
+00:14:40,000 --> 00:14:45,000
+England, his country. A pulse, a body, a heart
+
+191
+00:14:45,000 --> 00:14:51,280
+gives somewhere back the thoughts by England
+
+192
+00:14:51,280 --> 00:14:54,100
+given. Giving back, you know, you are dying for
+
+193
+00:14:54,100 --> 00:14:57,100
+the same country, you are returning back all what
+
+194
+00:14:57,100 --> 00:15:01,160
+you have been given. So it is not a kind of loss.
+
+195
+00:15:01,740 --> 00:15:03,040
+It is a kind of gratitude.
+
+196
+00:15:05,900 --> 00:15:09,040
+Gives somewhere back the thoughts by England
+
+197
+00:15:09,040 --> 00:15:14,860
+given. Her sights and sounds, dreams as happy her
+
+198
+00:15:14,860 --> 00:15:20,030
+day. This is England. You know, when we were
+
+199
+00:15:20,030 --> 00:15:23,650
+children, we had this image of the country. And
+
+200
+00:15:23,650 --> 00:15:25,910
+laughter. Learned from friends. This is what
+
+201
+00:15:25,910 --> 00:15:30,070
+England gave him. Laughter, happiness, and
+
+202
+00:15:30,070 --> 00:15:34,750
+gentleness. It's like a mother. In hearts at peace
+
+203
+00:15:34,750 --> 00:15:38,570
+under an English heaven. All of this I was given.
+
+204
+00:15:40,330 --> 00:15:45,370
+Yeah, so as you see here, It's very romantic. The
+
+205
+00:15:45,370 --> 00:15:49,370
+idea of death is romanticized. And that was the
+
+206
+00:15:49,370 --> 00:15:54,890
+spirit before the war. Now, what happened during
+
+207
+00:15:54,890 --> 00:16:00,910
+the war, when the war started? You know, and we're
+
+208
+00:16:00,910 --> 00:16:05,230
+talking about the First World War. The First World
+
+209
+00:16:05,230 --> 00:16:10,510
+War was catastrophic. A lot of people died. You
+
+210
+00:16:10,510 --> 00:16:13,790
+know, the first war between Germany on one side
+
+211
+00:16:13,790 --> 00:16:17,530
+and, you know, the Eastern, and, like, other
+
+212
+00:16:17,530 --> 00:16:20,950
+countries. Nine million people died in England.
+
+213
+00:16:21,510 --> 00:16:28,110
+See? Itself. So it was a bloody war. It was... I
+
+214
+00:16:28,110 --> 00:16:32,850
+mean, more people died in that war. See? Now,
+
+215
+00:16:32,890 --> 00:16:36,650
+let's see a poet who...
+
+216
+00:16:37,070 --> 00:16:43,170
+wrote only one week before the truce, before the
+
+217
+00:16:43,170 --> 00:16:49,910
+end of the war, which was in 1918, Wilfred Owen.
+
+218
+00:16:51,810 --> 00:16:55,790
+It's called Futility. So I want like, I'm giving
+
+219
+00:16:55,790 --> 00:16:59,570
+you this poem as a background to understand that
+
+220
+00:16:59,570 --> 00:17:02,810
+poem. This is like the soldier.
+
+221
+00:17:05,800 --> 00:17:09,200
+Yeah, look at him. I'm not sure. Have you read
+
+222
+00:17:09,200 --> 00:17:15,400
+this poem? Yes. Did you? Yes. So how did you read
+
+223
+00:17:15,400 --> 00:17:16,120
+the first line?
+
+224
+00:17:29,300 --> 00:17:33,890
+How did you find it? Very musical? Very romantic?
+
+225
+00:17:35,670 --> 00:17:40,770
+Look here.
+
+226
+00:17:42,770 --> 00:17:50,530
+Move him into the sun. Gently its touch awoke him
+
+227
+00:17:50,530 --> 00:17:56,870
+once. At home whispering of feels unsolved.
+
+228
+00:17:58,790 --> 00:18:03,850
+Always it woke him, even in France. Until this
+
+229
+00:18:03,850 --> 00:18:09,810
+morning and this snow If anything might rouse him
+
+230
+00:18:09,810 --> 00:18:17,570
+now The kind old sun will know Think how it wakes
+
+231
+00:18:17,570 --> 00:18:24,490
+the seeds Walk once the clays of a cold star Our
+
+232
+00:18:24,490 --> 00:18:29,190
+limbs so dear achieved our sides Full nerves still
+
+233
+00:18:29,190 --> 00:18:34,960
+warm too hard to stir Was it for this the clay
+
+234
+00:18:34,960 --> 00:18:43,620
+grew tall? Oh, what made fatuous sunbeams toil to
+
+235
+00:18:43,620 --> 00:18:46,480
+break earth's sleep at all.
+
+236
+00:18:50,500 --> 00:18:55,880
+Very, very what? Very sad. It's like, you see, how
+
+237
+00:18:55,880 --> 00:18:59,220
+could you contrast between this poem and the other
+
+238
+00:18:59,220 --> 00:19:05,220
+poem? The opposite. So in that, in that poem, you
+
+239
+00:19:05,220 --> 00:19:09,640
+know, like the image of death was lovely. You see?
+
+240
+00:19:10,060 --> 00:19:13,660
+But here the image of death is horrifying.
+
+241
+00:19:16,260 --> 00:19:20,680
+So here that, you know, in that poem, the one who
+
+242
+00:19:20,680 --> 00:19:26,140
+was speculating, like we don't have death, but we
+
+243
+00:19:26,140 --> 00:19:30,710
+have speculation about death. If I should die, he
+
+244
+00:19:30,710 --> 00:19:36,030
+was not. But here we have a real death. Somebody
+
+245
+00:19:36,030 --> 00:19:41,710
+is dying. So usually when you have the experience
+
+246
+00:19:41,710 --> 00:19:46,830
+of a soldier from like the battlefield, his
+
+247
+00:19:46,830 --> 00:19:51,690
+experience is different from those who are far
+
+248
+00:19:51,690 --> 00:19:59,070
+from the battlefield. I met some soldiers who were
+
+249
+00:19:59,070 --> 00:20:03,050
+fighting in Iraq. Some American soldiers. And they
+
+250
+00:20:03,050 --> 00:20:08,070
+were traumatized. They were horrified. The same
+
+251
+00:20:08,070 --> 00:20:11,850
+thing happened to those who fought in Vietnam.
+
+252
+00:20:13,750 --> 00:20:17,950
+They lived the trauma of the war. Most of them
+
+253
+00:20:17,950 --> 00:20:20,510
+were psychotic cases. Because this is a war, it's
+
+254
+00:20:20,510 --> 00:20:24,370
+not a game. But for some people it is a game. For
+
+255
+00:20:24,370 --> 00:20:29,370
+whom it is a game? Leaders. Leaders, you know.
+
+256
+00:20:29,550 --> 00:20:34,010
+It's a game to win some votes. You know, leaders
+
+257
+00:20:34,010 --> 00:20:34,970
+and generals.
+
+258
+00:20:37,930 --> 00:20:42,470
+Like during the war, like soldiers, generals
+
+259
+00:20:42,470 --> 00:20:47,390
+wanted the war to continue because they want to
+
+260
+00:20:47,390 --> 00:20:52,180
+have ranks. But the ordinary soldiers, the
+
+261
+00:20:52,180 --> 00:20:56,280
+ordinary officers felt differently. They saw the
+
+262
+00:20:56,280 --> 00:20:59,640
+horror of the war. Now Wilfred Owen was, as you
+
+263
+00:20:59,640 --> 00:21:04,460
+see, a soldier who was in the battlefield. And as
+
+264
+00:21:04,460 --> 00:21:10,900
+I see, he died in 1918. The end of the war. One
+
+265
+00:21:10,900 --> 00:21:14,920
+week before the truce. I read most of his
+
+266
+00:21:14,920 --> 00:21:18,380
+collection of poetry, you know? I read the poem,
+
+267
+00:21:18,660 --> 00:21:24,280
+Gas, Gas, you know? It is horrible. Because
+
+268
+00:21:24,280 --> 00:21:27,760
+people, like, they were using gas and people were
+
+269
+00:21:27,760 --> 00:21:33,060
+dying in the trenches. Here in this poem, he's
+
+270
+00:21:33,060 --> 00:21:40,900
+writing about a soldier and move him into the sun.
+
+271
+00:21:41,500 --> 00:21:44,380
+Do you think he was very... Like move him to the
+
+272
+00:21:44,380 --> 00:21:49,460
+sun. Move him into the sun like this. Or move him
+
+273
+00:21:49,460 --> 00:21:57,400
+into the sun. Is he angry or what? Yeah. Sad and
+
+274
+00:21:57,400 --> 00:22:03,460
+angry? Move him into the sun. Gently it's touch.
+
+275
+00:22:04,840 --> 00:22:10,160
+Awoke him once. Gently. It's touch. Whose touch
+
+276
+00:22:10,160 --> 00:22:15,790
+he's talking about? Yes, who was gentle? The sun.
+
+277
+00:22:17,470 --> 00:22:21,070
+The sun. So what do we call this? What do we call
+
+278
+00:22:21,070 --> 00:22:25,270
+this image? A figure of speech. It is?
+
+279
+00:22:25,630 --> 00:22:27,130
+Personalization. Excellent. It is a
+
+280
+00:22:27,130 --> 00:22:32,670
+personalization. You know the sun is personified.
+
+281
+00:22:33,890 --> 00:22:43,880
+And because it is personified, it should have A
+
+282
+00:22:43,880 --> 00:22:51,200
+pronoun. Like what? His. It should be his. Because
+
+283
+00:22:51,200 --> 00:22:55,460
+the sun in English takes a masculine pronoun. And
+
+284
+00:22:55,460 --> 00:23:00,860
+the moon is like the opposite of Arabic. So she
+
+285
+00:23:00,860 --> 00:23:06,200
+shines at night. Who is she? The moon. Yes. And
+
+286
+00:23:06,200 --> 00:23:09,480
+the sun is he. Like, connect always between the
+
+287
+00:23:09,480 --> 00:23:13,620
+sun. So it should be, move him into the sun, his
+
+288
+00:23:13,620 --> 00:23:19,920
+touch awoke him once. So here, I don't know why he
+
+289
+00:23:19,920 --> 00:23:27,280
+is, now we keep questioning, is the sun here a
+
+290
+00:23:27,280 --> 00:23:31,500
+person or not a person? Is the sun animate or
+
+291
+00:23:31,500 --> 00:23:35,560
+inanimate? We don't know, like, okay, but this is
+
+292
+00:23:35,560 --> 00:23:40,260
+a question, you know, I'm just, like, trying to
+
+293
+00:23:40,260 --> 00:23:43,480
+raise these issues because they will be helpful to
+
+294
+00:23:43,480 --> 00:23:46,360
+you when you, you know, study the stylistic
+
+295
+00:23:46,360 --> 00:23:46,880
+analysis.
+
+296
+00:23:49,780 --> 00:23:53,080
+Move him into the sun. Why the sun, do you think?
+
+297
+00:23:54,200 --> 00:23:59,880
+Why the sun? To heal him. Do you think the sun has
+
+298
+00:23:59,880 --> 00:24:00,540
+healing effect?
+
+299
+00:24:05,210 --> 00:24:10,390
+How, how, you know? Like if we are talking about,
+
+300
+00:24:10,850 --> 00:24:14,890
+let's say a soldier who is injured, in what say,
+
+301
+00:24:15,510 --> 00:24:22,510
+like, is it cold? Is it cold? Yeah. And you know,
+
+302
+00:24:22,550 --> 00:24:25,670
+sometimes when it is cold, if you put somebody in
+
+303
+00:24:25,670 --> 00:24:29,170
+the sun, the sun will invigorate, will, you know,
+
+304
+00:24:29,230 --> 00:24:32,790
+revive him. Because you know, it is a source of
+
+305
+00:24:32,790 --> 00:24:37,550
+heat. It's a possibility. Move him to the sun
+
+306
+00:24:37,550 --> 00:24:43,750
+because the sun, you know, who, who like the sun,
+
+307
+00:24:44,170 --> 00:24:48,670
+sometimes it is the sun that makes people wake up.
+
+308
+00:24:49,770 --> 00:24:54,350
+You know, because if the sun, when you are asleep
+
+309
+00:24:54,350 --> 00:24:58,810
+and the sun shines, You know, it dazzles your eye
+
+310
+00:24:58,810 --> 00:25:01,710
+and you get up. So was it like this? Move him to
+
+311
+00:25:01,710 --> 00:25:04,190
+the sun, let's see whether it will wake him up or
+
+312
+00:25:04,190 --> 00:25:09,650
+not. You know? I saw that the sun is a source of
+
+313
+00:25:09,650 --> 00:25:12,570
+life for like plants and so for the human beings
+
+314
+00:25:12,570 --> 00:25:15,870
+as the human beings are like eating the plants. So
+
+315
+00:25:15,870 --> 00:25:21,030
+it may be the sun as a source of life. Yeah. Yeah,
+
+316
+00:25:21,130 --> 00:25:25,490
+of course, like here, the son was seen as a source
+
+317
+00:25:25,490 --> 00:25:29,130
+of life and they hope that when the soldier,
+
+318
+00:25:30,150 --> 00:25:32,390
+whether they're dead or, you know, they're
+
+319
+00:25:32,390 --> 00:25:36,090
+injured, because we don't know until now, this
+
+320
+00:25:36,090 --> 00:25:42,450
+will heal or, you know, at least revive him. See
+
+321
+00:25:42,450 --> 00:25:46,700
+what I mean? Move him into the sun. Gently its
+
+322
+00:25:46,700 --> 00:25:51,320
+touch awoke him once. Gently, you know, we don't
+
+323
+00:25:51,320 --> 00:25:55,780
+know it might be serious or it might be ironic.
+
+324
+00:25:56,420 --> 00:26:00,060
+You see, we don't know now. But it seems like the
+
+325
+00:26:00,060 --> 00:26:04,420
+atmosphere of the poem shows that he's ironic.
+
+326
+00:26:05,630 --> 00:26:10,270
+Move him into the sun. Gently it's awoke him once.
+
+327
+00:26:10,570 --> 00:26:14,050
+Gently, you know? I don't know whether the sun
+
+328
+00:26:14,050 --> 00:26:21,130
+will do anything for him. At home, whispering of
+
+329
+00:26:21,130 --> 00:26:28,150
+fields unsung. At home, in England, the sun was
+
+330
+00:26:28,150 --> 00:26:28,590
+whispering.
+
+331
+00:26:32,140 --> 00:26:36,440
+You know, I just saw, you know, a film about the
+
+332
+00:26:36,440 --> 00:26:39,220
+sun, and I listened to the sun, not whispering.
+
+333
+00:26:40,400 --> 00:26:44,160
+You know, it was, this is the noise of the sun. It
+
+334
+00:26:44,160 --> 00:26:48,400
+was in a big amphitheater in Pittsburgh in
+
+335
+00:26:48,400 --> 00:26:51,900
+America. It was a movie about the sun itself. And
+
+336
+00:26:51,900 --> 00:26:55,480
+when you approach the sun, it has a beating sound.
+
+337
+00:26:56,620 --> 00:27:01,150
+The sound of the sun. It's very frightening. And
+
+338
+00:27:01,150 --> 00:27:05,850
+it was real, it was dark, you know? Like, praising
+
+339
+00:27:05,850 --> 00:27:07,270
+Subhanallah, Subhanallah, Subhanallah,
+
+340
+00:27:07,430 --> 00:27:10,410
+Subhanallah. This is what I listened to the sun
+
+341
+00:27:10,410 --> 00:27:17,950
+doing that. So, now if I ask, what do you think of
+
+342
+00:27:17,950 --> 00:27:21,970
+this soldier? Is he old or young? How old is this
+
+343
+00:27:21,970 --> 00:27:28,680
+soldier? How do you know he was young? Like, not
+
+344
+00:27:28,680 --> 00:27:30,320
+Wilfred Owen. We are not talking about Wilfred
+
+345
+00:27:30,320 --> 00:27:33,240
+Owen. We're talking about the soldier who, you
+
+346
+00:27:33,240 --> 00:27:35,620
+know, who was injured or died in this battlefield.
+
+347
+00:27:37,100 --> 00:27:39,880
+Does the poem give us any indication about his
+
+348
+00:27:39,880 --> 00:27:46,880
+age? Whether he was young or old? Do you have any,
+
+349
+00:27:47,000 --> 00:27:50,060
+you know, reference in the poem? Do you have any,
+
+350
+00:27:50,540 --> 00:27:53,580
+you know, implication in the poem about the age of
+
+351
+00:27:53,580 --> 00:27:54,120
+the man?
+
+352
+00:28:01,230 --> 00:28:06,710
+Like I think, yes, we have. Unsown, yes. Like the
+
+353
+00:28:06,710 --> 00:28:12,550
+unsown. What is unsown? It is a land which is
+
+354
+00:28:12,550 --> 00:28:19,090
+prepared for seeding. It's a land which, you know,
+
+355
+00:28:19,210 --> 00:28:24,510
+prepared for planting. So this image of a field,
+
+356
+00:28:25,010 --> 00:28:30,700
+which is about, To be planted is an indication of
+
+357
+00:28:30,700 --> 00:28:35,800
+a young man who's not married, who's not, you
+
+358
+00:28:35,800 --> 00:28:41,920
+know, who doesn't have children, and so on. And I
+
+359
+00:28:41,920 --> 00:28:47,460
+want to ask you, which is more, you know, shocking
+
+360
+00:28:47,460 --> 00:28:54,080
+when we have a soldier who died, a soldier with a
+
+361
+00:28:54,080 --> 00:28:59,740
+wife and children, Or a young one who never saw
+
+362
+00:28:59,740 --> 00:29:02,420
+life, who never got married? You've gone over?
+
+363
+00:29:03,140 --> 00:29:05,960
+Yeah, I don't know, like I'm asking, you know,
+
+364
+00:29:06,020 --> 00:29:10,620
+sometimes, you know, you have to think of this
+
+365
+00:29:10,620 --> 00:29:13,060
+question, which is more catastrophic?
+
+366
+00:29:16,760 --> 00:29:17,480
+I don't know, like...
+
+367
+00:29:22,360 --> 00:29:24,800
+So it's a question I like to consider because some
+
+368
+00:29:24,800 --> 00:29:33,580
+people think that the death of a young soldier is
+
+369
+00:29:33,580 --> 00:29:36,820
+more catastrophic. Why? Because he has not yet
+
+370
+00:29:36,820 --> 00:29:41,820
+seen life and this one was... But this, just like
+
+371
+00:29:41,820 --> 00:29:49,450
+saw life, see it is different. Always it woke him
+
+372
+00:29:49,450 --> 00:29:54,450
+once. Always it woke him. Even in France. So
+
+373
+00:29:54,450 --> 00:29:59,190
+still, even in France, until this morning. Now we
+
+374
+00:29:59,190 --> 00:30:05,250
+understand here that he was alive and he died in
+
+375
+00:30:05,250 --> 00:30:10,470
+the battlefield. Until this morning and this snow.
+
+376
+00:30:13,130 --> 00:30:15,870
+You know, until this morning and this hour. But
+
+377
+00:30:15,870 --> 00:30:19,750
+they say, like, until this snow. This is
+
+378
+00:30:19,750 --> 00:30:23,770
+deviation. This is like syntactic grammatical
+
+379
+00:30:23,770 --> 00:30:27,690
+deviation. We don't say until this morning and
+
+380
+00:30:27,690 --> 00:30:32,130
+this snow. Do we say it in this language? Do we
+
+381
+00:30:32,130 --> 00:30:38,110
+say it in this language? Okay, I will wait for you
+
+382
+00:30:38,110 --> 00:30:49,660
+at this storm. Storm. We can wait here until this
+
+383
+00:30:49,660 --> 00:30:55,020
+storm, until this snow, until this, we don't say
+
+384
+00:30:55,020 --> 00:31:01,240
+this, until this snow, if anything might rouse
+
+385
+00:31:01,240 --> 00:31:07,000
+him, if anything might rouse him. So it seems
+
+386
+00:31:07,000 --> 00:31:12,830
+there is a problem. It seems like he's dead. If
+
+387
+00:31:12,830 --> 00:31:20,670
+anything might rouse him, the kind old sun will
+
+388
+00:31:20,670 --> 00:31:24,410
+know. What do you think of the image of the sun
+
+389
+00:31:24,410 --> 00:31:29,650
+here? Is it the same as the image of the sun here?
+
+390
+00:31:30,970 --> 00:31:36,150
+How is the sun here? Is it strong or old?
+
+391
+00:31:37,160 --> 00:31:41,880
+Helpless, vulnerable, weak, which can do nothing
+
+392
+00:31:41,880 --> 00:31:48,780
+to him. The old, kind, the kind, and I'm not sure
+
+393
+00:31:48,780 --> 00:31:54,680
+if he's serious or not. Is the son kind? Like,
+
+394
+00:31:55,260 --> 00:31:59,320
+look here, we feel, you know, a sentiment of
+
+395
+00:31:59,320 --> 00:32:06,060
+indignance, a sentiment of anger. He's angry. He's
+
+396
+00:32:06,060 --> 00:32:06,480
+indignant.
+
+397
+00:32:09,150 --> 00:32:15,430
+The kind old sun will know. Think how it wakes the
+
+398
+00:32:15,430 --> 00:32:20,770
+seeds. Look at the sun, how it wakes the seeds. So
+
+399
+00:32:20,770 --> 00:32:25,550
+now he started to question about how the sun
+
+400
+00:32:25,550 --> 00:32:28,330
+originally,
+
+401
+00:32:29,430 --> 00:32:33,010
+you know, when it shines, like what will happen to
+
+402
+00:32:33,010 --> 00:32:35,230
+the seeds and you know, because without the sun,
+
+403
+00:32:35,730 --> 00:32:40,020
+there will be no plant life. Walked once the clays
+
+404
+00:32:40,020 --> 00:32:45,020
+of a cold star. Also, it walked the star, because
+
+405
+00:32:45,020 --> 00:32:50,060
+the earth was a cold star. And without the sun,
+
+406
+00:32:51,380 --> 00:32:58,220
+there would have been no life on earth. Walked
+
+407
+00:32:58,220 --> 00:33:02,040
+once the clays of a cold star. The clays, the mud.
+
+408
+00:33:03,280 --> 00:33:07,540
+Orleans? What about here? Now, then he, after
+
+409
+00:33:07,540 --> 00:33:09,760
+asking these questions, he looked at the dead
+
+410
+00:33:09,760 --> 00:33:15,400
+soldiers and said, our limbs so dear achieved, so
+
+411
+00:33:15,400 --> 00:33:18,380
+dear achieved, shaped in a good way. So when we
+
+412
+00:33:18,380 --> 00:33:20,940
+look at the body and we see the limbs, the bodies,
+
+413
+00:33:21,080 --> 00:33:24,220
+the hands, the shoulders, and we feel how they are
+
+414
+00:33:24,220 --> 00:33:27,860
+shaped and achieved in a good way, framed in a
+
+415
+00:33:27,860 --> 00:33:31,560
+good way, and he said, our limbs so dear achieved,
+
+416
+00:33:31,940 --> 00:33:36,460
+our sides, Full nerve. Still warm? Are they still
+
+417
+00:33:36,460 --> 00:33:41,240
+warm? Too hard to stir. Why they are not stirring?
+
+418
+00:33:41,360 --> 00:33:45,460
+Why they are stiff like this? It's an image of
+
+419
+00:33:45,460 --> 00:33:47,080
+somebody who is traumatized.
+
+420
+00:33:49,480 --> 00:33:55,180
+Was it for this? Was it for this? The clay grew
+
+421
+00:33:55,180 --> 00:33:58,920
+tall. It's a metaphor. It's a metonymy of the
+
+422
+00:33:58,920 --> 00:34:03,830
+earth itself. Was it for this? Life was given on
+
+423
+00:34:03,830 --> 00:34:04,250
+Earth.
+
+424
+00:34:07,410 --> 00:34:10,950
+The clay grew tall because man is made of clay.
+
+425
+00:34:12,930 --> 00:34:17,670
+Oh, what made fatuous sunbeams. Like look at the
+
+426
+00:34:17,670 --> 00:34:22,750
+sun here. It is fatuous. The sunbeams are fatuous,
+
+427
+00:34:23,110 --> 00:34:31,150
+are futile. Why? Foolish even to break Earth's
+
+428
+00:34:31,150 --> 00:34:35,620
+sleep at all. I don't know what made this foolish
+
+429
+00:34:35,620 --> 00:34:41,560
+son give this life from the origin. Why? I don't
+
+430
+00:34:41,560 --> 00:34:46,220
+know why. So this is like Wilfred Owen. Now I
+
+431
+00:34:46,220 --> 00:34:48,160
+think you understand what is happening in the
+
+432
+00:34:48,160 --> 00:34:53,130
+poem. Next time, we're going to look at stylistic
+
+433
+00:34:53,130 --> 00:34:56,630
+analysis, the choices of the word, the choices of,
+
+434
+00:34:57,090 --> 00:34:59,650
+you know, I mean, lexical choices, syntactical
+
+435
+00:34:59,650 --> 00:35:03,530
+choices, the rhyme, the rhythm, et cetera. And you
+
+436
+00:35:03,530 --> 00:35:07,330
+have the stylistic analysis within your reader. So
+
+437
+00:35:07,330 --> 00:35:09,750
+hopefully next time, we can look at this, and this
+
+438
+00:35:09,750 --> 00:35:13,830
+will be the last class next time, hopefully.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/oQi9wbL59jc_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/oQi9wbL59jc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..5558b0feae0a187203f81c02f387834949ce9a75
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/oQi9wbL59jc_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2672, "start": 13.52, "end": 26.72, "text": " Okay, good morning everybody I have to repeat this several times, huh? Are you excited like Eid holiday is imminent?", "tokens": [1033, 11, 665, 2446, 2201, 286, 362, 281, 7149, 341, 2940, 1413, 11, 7020, 30, 2014, 291, 2919, 411, 462, 327, 9960, 307, 44339, 30], "avg_logprob": -0.363882201222273, "compression_ratio": 1.1359223300970873, "no_speech_prob": 0.0, "words": [{"start": 13.520000000000005, "end": 14.38, "word": " Okay,", "probability": 0.52197265625}, {"start": 14.64, "end": 14.94, "word": " good", "probability": 0.86962890625}, {"start": 14.94, "end": 15.14, "word": " morning", "probability": 0.91162109375}, {"start": 15.14, "end": 15.94, "word": " everybody", "probability": 0.69482421875}, {"start": 15.94, "end": 17.3, "word": " I", "probability": 0.5732421875}, {"start": 17.3, "end": 17.38, "word": " have", "probability": 0.55615234375}, {"start": 17.38, "end": 17.44, "word": " to", "probability": 0.94091796875}, {"start": 17.44, "end": 17.7, "word": " repeat", "probability": 0.92626953125}, {"start": 17.7, "end": 18.1, "word": " this", "probability": 0.94482421875}, {"start": 18.1, "end": 18.58, "word": " several", "probability": 0.87451171875}, {"start": 18.58, "end": 19.38, "word": " times,", "probability": 0.81005859375}, {"start": 19.48, "end": 19.64, "word": " huh?", "probability": 0.50732421875}, {"start": 20.34, "end": 21.2, "word": " Are", "probability": 0.84912109375}, {"start": 21.2, "end": 21.3, "word": " you", "probability": 0.97021484375}, {"start": 21.3, "end": 21.72, "word": " excited", "probability": 0.95751953125}, {"start": 21.72, "end": 23.18, "word": " like", "probability": 0.21337890625}, {"start": 23.18, "end": 25.2, "word": " Eid", "probability": 0.71435546875}, {"start": 25.2, "end": 25.58, "word": " holiday", "probability": 0.8984375}, {"start": 25.58, "end": 26.08, "word": " is", "probability": 0.94873046875}, {"start": 26.08, "end": 26.72, "word": " imminent?", "probability": 0.935546875}], "temperature": 1.0}, {"id": 2, "seek": 3993, "start": 30.61, "end": 39.93, "text": " Have you plans for the holiday? Because usually we do not plan. And because we do not plan,", "tokens": [3560, 291, 5482, 337, 264, 9960, 30, 1436, 2673, 321, 360, 406, 1393, 13, 400, 570, 321, 360, 406, 1393, 11], "avg_logprob": -0.20046165111390027, "compression_ratio": 1.1645569620253164, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 30.61, "end": 31.11, "word": " Have", "probability": 0.5078125}, {"start": 31.11, "end": 31.23, "word": " you", "probability": 0.93212890625}, {"start": 31.23, "end": 31.63, "word": " plans", "probability": 0.8837890625}, {"start": 31.63, "end": 31.85, "word": " for", "probability": 0.9423828125}, {"start": 31.85, "end": 32.15, "word": " the", "probability": 0.87255859375}, {"start": 32.15, "end": 33.61, "word": " holiday?", "probability": 0.70556640625}, {"start": 35.09, "end": 35.39, "word": " Because", "probability": 0.8759765625}, {"start": 35.39, "end": 35.79, "word": " usually", "probability": 0.85009765625}, {"start": 35.79, "end": 36.69, "word": " we", "probability": 0.69091796875}, {"start": 36.69, "end": 36.85, "word": " do", "probability": 0.90673828125}, {"start": 36.85, "end": 37.05, "word": " not", "probability": 0.955078125}, {"start": 37.05, "end": 37.49, "word": " plan.", "probability": 0.9560546875}, {"start": 38.47, "end": 38.73, "word": " And", "probability": 0.90966796875}, {"start": 38.73, "end": 38.99, "word": " because", "probability": 0.88916015625}, {"start": 38.99, "end": 39.17, "word": " we", "probability": 0.9619140625}, {"start": 39.17, "end": 39.31, "word": " do", "probability": 0.93896484375}, {"start": 39.31, "end": 39.51, "word": " not", "probability": 0.95068359375}, {"start": 39.51, "end": 39.93, "word": " plan,", "probability": 0.96533203125}], "temperature": 1.0}, {"id": 3, "seek": 6202, "start": 40.84, "end": 62.02, "text": " We feel very sorry because we have not used, made use of time. So I think I strongly recommend that you try to plan your time. It's a long vacation. I think, you know, you have, first of all, you have to enjoy yourself at Eid. Do not like busy yourself.", "tokens": [492, 841, 588, 2597, 570, 321, 362, 406, 1143, 11, 1027, 764, 295, 565, 13, 407, 286, 519, 286, 10613, 2748, 300, 291, 853, 281, 1393, 428, 565, 13, 467, 311, 257, 938, 12830, 13, 286, 519, 11, 291, 458, 11, 291, 362, 11, 700, 295, 439, 11, 291, 362, 281, 2103, 1803, 412, 462, 327, 13, 1144, 406, 411, 5856, 1803, 13], "avg_logprob": -0.17626953357830644, "compression_ratio": 1.5209580838323353, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 40.84, "end": 41.08, "word": " We", "probability": 0.62255859375}, {"start": 41.08, "end": 41.8, "word": " feel", "probability": 0.82470703125}, {"start": 41.8, "end": 42.12, "word": " very", "probability": 0.86279296875}, {"start": 42.12, "end": 42.44, "word": " sorry", "probability": 0.86962890625}, {"start": 42.44, "end": 43.36, "word": " because", "probability": 0.779296875}, {"start": 43.36, "end": 43.8, "word": " we", "probability": 0.96435546875}, {"start": 43.8, "end": 44.92, "word": " have", "probability": 0.9267578125}, {"start": 44.92, "end": 45.14, "word": " not", "probability": 0.89794921875}, {"start": 45.14, "end": 45.52, "word": " used,", "probability": 0.52978515625}, {"start": 45.76, "end": 45.92, "word": " made", "probability": 0.833984375}, {"start": 45.92, "end": 46.22, "word": " use", "probability": 0.88330078125}, {"start": 46.22, "end": 46.38, "word": " of", "probability": 0.95751953125}, {"start": 46.38, "end": 46.68, "word": " time.", "probability": 0.8291015625}, {"start": 46.96, "end": 47.12, "word": " So", "probability": 0.94287109375}, {"start": 47.12, "end": 47.34, "word": " I", "probability": 0.7861328125}, {"start": 47.34, "end": 47.64, "word": " think", "probability": 0.900390625}, {"start": 47.64, "end": 48.3, "word": " I", "probability": 0.76123046875}, {"start": 48.3, "end": 48.64, "word": " strongly", "probability": 0.8955078125}, {"start": 48.64, "end": 49.12, "word": " recommend", "probability": 0.8271484375}, {"start": 49.12, "end": 49.68, "word": " that", "probability": 0.9326171875}, {"start": 49.68, "end": 50.66, "word": " you", "probability": 0.94287109375}, {"start": 50.66, "end": 50.98, "word": " try", "probability": 0.9453125}, {"start": 50.98, "end": 51.18, "word": " to", "probability": 0.97119140625}, {"start": 51.18, "end": 51.44, "word": " plan", "probability": 0.9609375}, {"start": 51.44, "end": 51.64, "word": " your", "probability": 0.8916015625}, {"start": 51.64, "end": 51.96, "word": " time.", "probability": 0.880859375}, {"start": 52.66, "end": 52.84, "word": " It's", "probability": 0.959228515625}, {"start": 52.84, "end": 52.94, "word": " a", "probability": 0.9990234375}, {"start": 52.94, "end": 53.06, "word": " long", "probability": 0.93115234375}, {"start": 53.06, "end": 53.56, "word": " vacation.", "probability": 0.98095703125}, {"start": 54.8, "end": 55.16, "word": " I", "probability": 0.97119140625}, {"start": 55.16, "end": 55.48, "word": " think,", "probability": 0.91259765625}, {"start": 55.56, "end": 55.68, "word": " you", "probability": 0.9404296875}, {"start": 55.68, "end": 55.84, "word": " know,", "probability": 0.84228515625}, {"start": 56.52, "end": 56.68, "word": " you", "probability": 0.89697265625}, {"start": 56.68, "end": 56.88, "word": " have,", "probability": 0.95068359375}, {"start": 57.02, "end": 57.24, "word": " first", "probability": 0.88232421875}, {"start": 57.24, "end": 57.36, "word": " of", "probability": 0.9677734375}, {"start": 57.36, "end": 57.52, "word": " all,", "probability": 0.94873046875}, {"start": 57.52, "end": 57.62, "word": " you", "probability": 0.962890625}, {"start": 57.62, "end": 57.74, "word": " have", "probability": 0.9482421875}, {"start": 57.74, "end": 57.86, "word": " to", "probability": 0.9716796875}, {"start": 57.86, "end": 58.08, "word": " enjoy", "probability": 0.86865234375}, {"start": 58.08, "end": 58.6, "word": " yourself", "probability": 0.83935546875}, {"start": 58.6, "end": 58.86, "word": " at", "probability": 0.8671875}, {"start": 58.86, "end": 59.24, "word": " Eid.", "probability": 0.805908203125}, {"start": 59.92, "end": 60.12, "word": " Do", "probability": 0.9638671875}, {"start": 60.12, "end": 60.32, "word": " not", "probability": 0.94580078125}, {"start": 60.32, "end": 60.72, "word": " like", "probability": 0.57763671875}, {"start": 60.72, "end": 61.4, "word": " busy", "probability": 0.78857421875}, {"start": 61.4, "end": 62.02, "word": " yourself.", "probability": 0.83837890625}], "temperature": 1.0}, {"id": 4, "seek": 8936, "start": 62.7, "end": 89.36, "text": " doing things, reading during the Eid because of the midterm exam, I strongly recommend that you enjoy yourself. However, like after Eid, you have to plan and to work very hard. Anyway, today we are going to see, it is an introductory lecture to metaphysical poetry because today we're not studying John Donne.", "tokens": [884, 721, 11, 3760, 1830, 264, 462, 327, 570, 295, 264, 2062, 7039, 1139, 11, 286, 10613, 2748, 300, 291, 2103, 1803, 13, 2908, 11, 411, 934, 462, 327, 11, 291, 362, 281, 1393, 293, 281, 589, 588, 1152, 13, 5684, 11, 965, 321, 366, 516, 281, 536, 11, 309, 307, 364, 39048, 7991, 281, 30946, 36280, 15155, 570, 965, 321, 434, 406, 7601, 2619, 1468, 716, 13], "avg_logprob": -0.14787138199460678, "compression_ratio": 1.5048543689320388, "no_speech_prob": 0.0, "words": [{"start": 62.7, "end": 63.26, "word": " doing", "probability": 0.67724609375}, {"start": 63.26, "end": 63.74, "word": " things,", "probability": 0.87646484375}, {"start": 63.84, "end": 64.16, "word": " reading", "probability": 0.9482421875}, {"start": 64.16, "end": 64.78, "word": " during", "probability": 0.82763671875}, {"start": 64.78, "end": 64.98, "word": " the", "probability": 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But before we start this, as usual, I need a report. You read last time, I think. 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Good morning everybody, how are you? Daily report, actually this week I suffered a lot and till this moment I feel confused and stressed because of my crowded schedule of the unfinished exams. 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Creative. Let's see. Okay. But people will envy you because you have read like several times. 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This has nothing to do with metaphysical poetry. I'll be telling you the joke of fish and chips later. 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What is physical to say metaphysical? Okay, the metaphysicals, you know, even like Amal say the metaphysicals, you know? She's complicating it more and more. Yes, what do you want to tell me? Like, speak. Metaphysical poets? Yes. I'm ready to listen. 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Yeah, so you are just like looking at metaphysical, something beyond the physical. Yes, they were concerned with highly philosophical issues. 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We have three groups of poets. 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Now, I don't want to keep asking you. Let's see here, what do we have? As you say, in metaphysical poetry, Amal started by just arranging this. 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And she's referring to man's relationship with God. So John Donne was talking to God as if he was talking to a person. Surprising and unexpected beginning, like, butter my heart, three-person God. 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You know, riddles, like their poetry is like riddles because, you know, you have something like, we are two but we are one.", "tokens": [1033, 30, 509, 458, 11, 3973, 21915, 11, 411, 641, 15155, 307, 411, 3973, 21915, 570, 11, 291, 458, 11, 291, 362, 746, 411, 11, 321, 366, 732, 457, 321, 366, 472, 13], "avg_logprob": -0.2192095522494877, "compression_ratio": 1.2871287128712872, "no_speech_prob": 0.0, "words": [{"start": 1431.92, "end": 1432.4, "word": " Okay?", "probability": 0.473876953125}, {"start": 1432.4, "end": 1432.88, "word": " You", "probability": 0.560546875}, {"start": 1432.88, "end": 1433.18, "word": " know,", "probability": 0.89599609375}, {"start": 1433.88, "end": 1434.36, "word": " riddles,", "probability": 0.761474609375}, {"start": 1434.62, "end": 1434.78, "word": " like", "probability": 0.818359375}, {"start": 1434.78, "end": 1435.04, "word": " their", "probability": 0.83251953125}, {"start": 1435.04, "end": 1435.38, "word": " poetry", "probability": 0.953125}, {"start": 1435.38, "end": 1435.58, "word": " is", "probability": 0.8798828125}, {"start": 1435.58, "end": 1435.76, "word": " like", "probability": 0.92529296875}, {"start": 1435.76, "end": 1436.1, "word": " riddles", "probability": 0.937744140625}, {"start": 1436.1, "end": 1436.54, "word": " because,", "probability": 0.6767578125}, {"start": 1436.7, "end": 1436.88, "word": " you", "probability": 0.96826171875}, {"start": 1436.88, "end": 1437.0, "word": " know,", "probability": 0.86474609375}, {"start": 1437.46, "end": 1437.7, "word": " you", "probability": 0.96484375}, {"start": 1437.7, "end": 1437.88, "word": " have", "probability": 0.95068359375}, {"start": 1437.88, "end": 1438.18, "word": " something", "probability": 0.86669921875}, {"start": 1438.18, "end": 1438.46, "word": " like,", "probability": 0.935546875}, {"start": 1438.56, "end": 1438.62, "word": " we", "probability": 0.410888671875}, {"start": 1438.62, "end": 1438.78, "word": " are", "probability": 0.94580078125}, {"start": 1438.78, "end": 1438.98, "word": " two", "probability": 0.92822265625}, {"start": 1438.98, "end": 1439.22, "word": " but", "probability": 0.509765625}, {"start": 1439.22, "end": 1439.36, "word": " we", "probability": 0.962890625}, {"start": 1439.36, "end": 1439.5, "word": " are", "probability": 0.94580078125}, {"start": 1439.5, "end": 1439.74, "word": " one.", "probability": 0.9306640625}], "temperature": 1.0}, {"id": 62, "seek": 146710, "start": 1441.02, "end": 1467.1, "text": " You know, it's like a riddle. 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We have no control, but we can make it run. By enjoying ourselves, we can make it run. See what I mean? So this is the paradox. Okay? 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"text": " I don't know, all these are epithets which apply for, yes, surprise, strange ideas, surprising or unexpected, you know, unexpected beginning, you know, of the poems.", "tokens": [286, 500, 380, 458, 11, 439, 613, 366, 2388, 355, 1385, 597, 3079, 337, 11, 2086, 11, 6365, 11, 5861, 3487, 11, 8830, 420, 13106, 11, 291, 458, 11, 13106, 2863, 11, 291, 458, 11, 295, 264, 24014, 13], "avg_logprob": -0.19521483778953552, "compression_ratio": 1.4434782608695653, "no_speech_prob": 0.0, "words": [{"start": 1557.75, "end": 1558.47, "word": " I", "probability": 0.5947265625}, {"start": 1558.47, "end": 1558.59, "word": " don't", "probability": 0.967529296875}, {"start": 1558.59, "end": 1558.81, "word": " know,", "probability": 0.89990234375}, {"start": 1559.01, "end": 1559.31, "word": " all", "probability": 0.9375}, {"start": 1559.31, "end": 1559.67, "word": " these", "probability": 0.830078125}, {"start": 1559.67, "end": 1560.17, "word": " are", "probability": 0.9306640625}, {"start": 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Their poetry is harsh, you know? It is harsh. It is very noisy, like what we are going to see in Butter My Heart. Blow, burn, boo, boo, you know? It's like very noisy poetry, you know?", "tokens": [6165, 9889, 293, 17316, 11, 436, 500, 380, 362, 341, 5508, 287, 6016, 804, 8027, 13, 6710, 15155, 307, 14897, 11, 291, 458, 30, 467, 307, 14897, 13, 467, 307, 588, 24518, 11, 411, 437, 321, 366, 516, 281, 536, 294, 22646, 1222, 13569, 13, 46391, 11, 5064, 11, 23113, 11, 23113, 11, 291, 458, 30, 467, 311, 411, 588, 24518, 15155, 11, 291, 458, 30], "avg_logprob": -0.17642257151319019, "compression_ratio": 1.5569620253164558, "no_speech_prob": 0.0, "words": [{"start": 1579.28, "end": 1579.76, "word": " Poetry", "probability": 0.966552734375}, {"start": 1579.76, "end": 1580.06, "word": " and", "probability": 0.93701171875}, {"start": 1580.06, "end": 1580.5, "word": " verses,", "probability": 0.91357421875}, {"start": 1580.84, "end": 1581.7, "word": " they", "probability": 0.156982421875}, {"start": 1581.7, "end": 1582.96, "word": " don't", "probability": 0.919189453125}, {"start": 1582.96, "end": 1583.2, "word": " have", "probability": 0.9560546875}, {"start": 1583.2, "end": 1583.52, "word": " this", "probability": 0.93701171875}, {"start": 1583.52, "end": 1584.3, "word": " smooth", "probability": 0.83935546875}, {"start": 1584.3, "end": 1585.42, "word": " lyrical", "probability": 0.7880859375}, {"start": 1585.42, "end": 1585.9, "word": " tone.", "probability": 0.8974609375}, {"start": 1586.36, "end": 1586.54, "word": " Their", "probability": 0.92431640625}, {"start": 1586.54, "end": 1586.84, "word": " poetry", "probability": 0.96728515625}, {"start": 1586.84, "end": 1587.12, "word": " is", "probability": 0.94775390625}, {"start": 1587.12, "end": 1587.54, "word": " harsh,", "probability": 0.90185546875}, {"start": 1588.28, "end": 1588.42, "word": " you", "probability": 0.93359375}, {"start": 1588.42, "end": 1588.58, "word": " know?", "probability": 0.88818359375}, {"start": 1589.32, "end": 1589.92, "word": " It", "probability": 0.8017578125}, {"start": 1589.92, "end": 1591.0, "word": " is", "probability": 0.93017578125}, {"start": 1591.0, "end": 1591.5, "word": " harsh.", "probability": 0.82177734375}, {"start": 1591.62, "end": 1591.7, "word": " It", "probability": 0.96875}, {"start": 1591.7, "end": 1591.94, "word": " is", "probability": 0.9453125}, {"start": 1591.94, "end": 1592.44, "word": " very", "probability": 0.83740234375}, {"start": 1592.44, "end": 1592.9, "word": " noisy,", "probability": 0.966796875}, {"start": 1593.02, "end": 1593.26, "word": " like", "probability": 0.9404296875}, {"start": 1593.26, "end": 1593.46, "word": " what", "probability": 0.93701171875}, {"start": 1593.46, "end": 1593.6, "word": " we", "probability": 0.96142578125}, {"start": 1593.6, "end": 1593.7, "word": " are", "probability": 0.904296875}, {"start": 1593.7, "end": 1593.88, "word": " going", "probability": 0.95068359375}, {"start": 1593.88, "end": 1594.0, "word": " to", "probability": 0.9755859375}, {"start": 1594.0, "end": 1594.2, "word": " see", "probability": 0.93115234375}, {"start": 1594.2, "end": 1594.36, "word": " in", "probability": 0.94482421875}, {"start": 1594.36, "end": 1594.6, "word": " Butter", "probability": 0.67724609375}, {"start": 1594.6, "end": 1594.8, "word": " My", "probability": 0.88916015625}, {"start": 1594.8, "end": 1595.14, "word": " Heart.", "probability": 0.97314453125}, {"start": 1595.56, "end": 1596.04, "word": " Blow,", "probability": 0.87890625}, {"start": 1596.52, "end": 1596.92, "word": " burn,", "probability": 0.90966796875}, {"start": 1597.34, "end": 1597.6, "word": " boo,", "probability": 0.802734375}, {"start": 1597.9, "end": 1598.2, "word": " boo,", "probability": 0.91455078125}, {"start": 1598.28, "end": 1598.38, "word": " you", "probability": 0.9248046875}, {"start": 1598.38, "end": 1598.48, "word": " know?", "probability": 0.89111328125}, {"start": 1598.56, "end": 1598.7, "word": " It's", "probability": 0.974365234375}, {"start": 1598.7, "end": 1599.28, "word": " like", "probability": 0.689453125}, {"start": 1599.28, "end": 1600.46, "word": " very", "probability": 0.75537109375}, {"start": 1600.46, "end": 1601.46, "word": " noisy", "probability": 0.71728515625}, {"start": 1601.46, "end": 1601.92, "word": " poetry,", "probability": 0.9443359375}, {"start": 1602.08, "end": 1602.2, "word": " you", "probability": 0.96728515625}, {"start": 1602.2, "end": 1602.32, "word": " know?", "probability": 0.88818359375}], "temperature": 1.0}, {"id": 69, "seek": 162277, "start": 1604.59, "end": 1622.77, "text": " They are exaggerating, they are revolutionary, far-fetched, it's the conceit itself. What is the conceit? The conceit is what? What is a conceit? Do you have an example of a conceit?", "tokens": [814, 366, 19123, 990, 11, 436, 366, 22687, 11, 1400, 12, 69, 7858, 292, 11, 309, 311, 264, 10413, 270, 2564, 13, 708, 307, 264, 10413, 270, 30, 440, 10413, 270, 307, 437, 30, 708, 307, 257, 10413, 270, 30, 1144, 291, 362, 364, 1365, 295, 257, 10413, 270, 30], "avg_logprob": -0.12147671305665783, "compression_ratio": 1.512396694214876, "no_speech_prob": 0.0, "words": [{"start": 1604.59, "end": 1604.89, "word": " They", "probability": 0.65673828125}, {"start": 1604.89, "end": 1605.27, "word": " are", "probability": 0.9326171875}, {"start": 1605.27, "end": 1606.13, "word": " exaggerating,", "probability": 0.86865234375}, {"start": 1606.27, "end": 1606.37, "word": " they", "probability": 0.90478515625}, {"start": 1606.37, "end": 1606.55, "word": " are", "probability": 0.9404296875}, {"start": 1606.55, "end": 1607.13, "word": " revolutionary,", "probability": 0.8984375}, {"start": 1607.75, "end": 1607.89, "word": " far", "probability": 0.95361328125}, {"start": 1607.89, "end": 1608.27, "word": "-fetched,", "probability": 0.88232421875}, {"start": 1608.77, "end": 1610.39, "word": " it's", "probability": 0.60797119140625}, {"start": 1610.39, "end": 1610.57, "word": " the", "probability": 0.8994140625}, {"start": 1610.57, "end": 1610.91, "word": " conceit", "probability": 0.94384765625}, {"start": 1610.91, "end": 1611.31, "word": " itself.", "probability": 0.85888671875}, {"start": 1611.97, "end": 1612.09, "word": " What", "probability": 0.8779296875}, {"start": 1612.09, "end": 1612.23, "word": " is", "probability": 0.94189453125}, {"start": 1612.23, "end": 1612.37, "word": " the", "probability": 0.9189453125}, {"start": 1612.37, "end": 1612.87, "word": " conceit?", "probability": 0.978759765625}, {"start": 1614.01, "end": 1614.37, "word": " The", "probability": 0.8544921875}, {"start": 1614.37, "end": 1614.91, "word": " conceit", "probability": 0.980224609375}, {"start": 1614.91, "end": 1615.45, "word": " is", "probability": 0.94580078125}, {"start": 1615.45, "end": 1616.03, "word": " what?", "probability": 0.845703125}, {"start": 1618.95, "end": 1619.65, "word": " What", "probability": 0.77734375}, {"start": 1619.65, "end": 1619.77, "word": " is", "probability": 0.94287109375}, {"start": 1619.77, "end": 1619.89, "word": " a", "probability": 0.91064453125}, {"start": 1619.89, "end": 1620.33, "word": " conceit?", "probability": 0.978759765625}, {"start": 1621.27, "end": 1621.59, "word": " Do", "probability": 0.94677734375}, {"start": 1621.59, "end": 1621.69, "word": " you", "probability": 0.95947265625}, {"start": 1621.69, "end": 1621.81, "word": " have", "probability": 0.9482421875}, {"start": 1621.81, "end": 1621.93, "word": " an", "probability": 0.9521484375}, {"start": 1621.93, "end": 1622.17, "word": " example", "probability": 0.98388671875}, {"start": 1622.17, "end": 1622.31, "word": " of", "probability": 0.95703125}, {"start": 1622.31, "end": 1622.41, "word": " a", "probability": 0.984375}, {"start": 1622.41, "end": 1622.77, "word": " conceit?", "probability": 0.981689453125}], "temperature": 1.0}, {"id": 70, "seek": 165315, "start": 1626.23, "end": 1653.15, "text": " The flea, okay. I don't want to like to talk about the flea, but I want like to give you an example of a conceit. A conceit is what? It is an analogy, you know, analogy. 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And even though critics continued criticizing them, they were very strong. Here, this is the first characteristic, the wit or the conceit.", "tokens": [570, 641, 15155, 390, 588, 2068, 13, 400, 754, 1673, 22503, 7014, 45474, 552, 11, 436, 645, 588, 2068, 13, 1692, 11, 341, 307, 264, 700, 16282, 11, 264, 32161, 420, 264, 10413, 270, 13], "avg_logprob": -0.16254339988032976, "compression_ratio": 1.416, "no_speech_prob": 0.0, "words": [{"start": 2113.83, "end": 2114.59, "word": " because", "probability": 0.439453125}, {"start": 2114.59, "end": 2114.93, "word": " their", "probability": 0.951171875}, {"start": 2114.93, "end": 2115.21, "word": " poetry", "probability": 0.955078125}, {"start": 2115.21, "end": 2115.65, "word": " was", "probability": 0.95556640625}, {"start": 2115.65, "end": 2116.29, "word": " very", "probability": 0.8525390625}, {"start": 2116.29, "end": 2116.71, "word": " strong.", "probability": 0.89990234375}, {"start": 2117.31, "end": 2117.37, "word": " And", "probability": 0.884765625}, {"start": 2117.37, "end": 2117.63, "word": " even", "probability": 0.85888671875}, {"start": 2117.63, "end": 2117.91, "word": " though", "probability": 0.845703125}, {"start": 2117.91, "end": 2118.31, "word": " critics", "probability": 0.951171875}, {"start": 2118.31, "end": 2119.05, "word": " continued", "probability": 0.7412109375}, {"start": 2119.05, "end": 2119.99, "word": " criticizing", "probability": 0.93115234375}, {"start": 2119.99, "end": 2120.37, "word": " them,", "probability": 0.89501953125}, {"start": 2120.81, "end": 2120.91, "word": " they", "probability": 0.88916015625}, {"start": 2120.91, "end": 2121.31, "word": " were", "probability": 0.916015625}, {"start": 2121.31, "end": 2122.43, "word": " very", "probability": 0.84521484375}, {"start": 2122.43, "end": 2123.27, "word": " strong.", "probability": 0.84130859375}, {"start": 2123.89, "end": 2124.27, "word": " Here,", "probability": 0.80712890625}, {"start": 2125.07, "end": 2125.61, "word": " this", "probability": 0.7421875}, {"start": 2125.61, "end": 2125.83, "word": " is", "probability": 0.94384765625}, {"start": 2125.83, "end": 2126.15, "word": " the", "probability": 0.9150390625}, {"start": 2126.15, "end": 2126.41, "word": " first", "probability": 0.89501953125}, {"start": 2126.41, "end": 2127.01, "word": " characteristic,", "probability": 0.904296875}, {"start": 2127.21, "end": 2127.29, "word": " the", "probability": 0.8662109375}, {"start": 2127.29, "end": 2127.49, "word": " wit", "probability": 0.7412109375}, {"start": 2127.49, "end": 2127.71, "word": " or", "probability": 0.82421875}, {"start": 2127.71, "end": 2127.83, "word": " the", "probability": 0.9013671875}, {"start": 2127.83, "end": 2128.41, "word": " conceit.", "probability": 0.9892578125}], "temperature": 1.0}, {"id": 90, "seek": 215735, "start": 2129.37, "end": 2157.35, "text": " What is the conceit here? It is a combination of dissimilar images or discovery of occult resemblance. Occult, like you see, it is very, you know, not straightforward. It's the opposite. A resemblance in things apparently unlike. So, like in The Flea, which you gave an example. Here we have a poem. This is The Flea.", "tokens": [708, 307, 264, 10413, 270, 510, 30, 467, 307, 257, 6562, 295, 7802, 332, 2202, 5267, 420, 12114, 295, 2678, 723, 20695, 37271, 13, 26191, 723, 11, 411, 291, 536, 11, 309, 307, 588, 11, 291, 458, 11, 406, 15325, 13, 467, 311, 264, 6182, 13, 316, 20695, 37271, 294, 721, 7970, 8343, 13, 407, 11, 411, 294, 440, 18612, 64, 11, 597, 291, 2729, 364, 1365, 13, 1692, 321, 362, 257, 13065, 13, 639, 307, 440, 18612, 64, 13], "avg_logprob": -0.15760030275509682, "compression_ratio": 1.5, "no_speech_prob": 0.0, "words": [{"start": 2129.37, "end": 2129.81, "word": " What", "probability": 0.7919921875}, {"start": 2129.81, "end": 2129.97, "word": " is", "probability": 0.9306640625}, {"start": 2129.97, "end": 2130.09, "word": " the", "probability": 0.9052734375}, {"start": 2130.09, "end": 2130.49, "word": " conceit", "probability": 0.953369140625}, {"start": 2130.49, "end": 2130.81, "word": " here?", "probability": 0.8095703125}, {"start": 2130.97, "end": 2131.07, "word": 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Like, when he was talking about religion, he was talking about religion in terms of love. And when he was talking about love, he was talking about, you know, love in terms of religion. So here, like, he was trying to persuade, you know, like, I don't know, a lady. 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So you and I, we are three in one. You and I. Why? Because this flea sucked your blood and it sucked my blood. So we are three in one. 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These are erotic images, you know? 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So read it, respond to it, and then inshallah after Eid, we're going to consider this, reconsider, we are going to reconsider. Thank you for listening. I wish you a happy Eid. I wish you enjoy your Eid as I recommended. Enjoy your Eid, and then study hard. Thanks a lot.", "tokens": [509, 948, 1703, 336, 385, 11, 1128, 4393, 312, 1737, 11, 1128, 15359, 3993, 291, 32987, 609, 385, 13, 407, 1401, 309, 11, 4196, 281, 309, 11, 293, 550, 1028, 71, 13492, 934, 462, 327, 11, 321, 434, 516, 281, 1949, 341, 11, 40497, 11, 321, 366, 516, 281, 40497, 13, 1044, 291, 337, 4764, 13, 286, 3172, 291, 257, 2055, 462, 327, 13, 286, 3172, 291, 2103, 428, 462, 327, 382, 286, 9628, 13, 15411, 428, 462, 327, 11, 293, 550, 2979, 1152, 13, 2561, 257, 688, 13], "avg_logprob": -0.2086805573768086, "compression_ratio": 1.7411167512690355, "no_speech_prob": 3.1828880310058594e-05, "words": [{"start": 2373.05, "end": 2373.31, "word": " You", "probability": 0.431396484375}, {"start": 2373.31, "end": 2373.71, "word": " enthrall", "probability": 0.8102213541666666}, {"start": 2373.71, "end": 2373.99, "word": " me,", "probability": 0.9521484375}, {"start": 2374.31, "end": 2374.65, "word": " never", "probability": 0.90185546875}, {"start": 2374.65, "end": 2374.85, "word": " shall", "probability": 0.935546875}, {"start": 2374.85, "end": 2375.07, "word": " be", "probability": 0.9619140625}, {"start": 2375.07, "end": 2375.55, "word": " free,", "probability": 0.92578125}, {"start": 2375.91, "end": 2376.33, "word": " never", "probability": 0.86376953125}, {"start": 2376.33, "end": 2376.79, "word": " chase", "probability": 0.87890625}, {"start": 2376.79, "end": 2377.19, "word": " except", "probability": 0.81640625}, {"start": 2377.19, "end": 2377.37, "word": " you", "probability": 0.9228515625}, {"start": 2377.37, "end": 2377.65, "word": " ravage", "probability": 0.725341796875}, {"start": 2377.65, "end": 2377.81, "word": " me.", "probability": 0.9638671875}, {"start": 2377.99, "end": 2378.11, "word": " So", "probability": 0.94140625}, {"start": 2378.11, "end": 2378.35, "word": " read", "probability": 0.89697265625}, {"start": 2378.35, "end": 2378.59, "word": " it,", "probability": 0.9521484375}, {"start": 2378.89, "end": 2379.21, "word": " respond", "probability": 0.8486328125}, {"start": 2379.21, "end": 2379.43, "word": " to", "probability": 0.9638671875}, {"start": 2379.43, "end": 2379.69, "word": " it,", "probability": 0.95458984375}, {"start": 2380.13, "end": 2380.57, "word": " and", "probability": 0.93310546875}, {"start": 2380.57, "end": 2380.81, "word": " then", "probability": 0.4169921875}, {"start": 2380.81, "end": 2381.13, "word": " inshallah", "probability": 0.6671549479166666}, {"start": 2381.13, "end": 2381.55, "word": " after", "probability": 0.71142578125}, {"start": 2381.55, "end": 2381.91, "word": " Eid,", "probability": 0.94482421875}, {"start": 2382.57, "end": 2382.89, "word": " we're", "probability": 0.739501953125}, {"start": 2382.89, "end": 2383.01, "word": " going", "probability": 0.94482421875}, {"start": 2383.01, "end": 2383.17, "word": " to", "probability": 0.96826171875}, {"start": 2383.17, "end": 2383.65, "word": " consider", "probability": 0.6728515625}, {"start": 2383.65, "end": 2384.09, "word": " this,", "probability": 0.9404296875}, {"start": 2384.61, "end": 2385.05, "word": " reconsider,", "probability": 0.93359375}, {"start": 2385.23, "end": 2385.33, "word": " we", "probability": 0.955078125}, {"start": 2385.33, "end": 2385.45, "word": " are", "probability": 0.810546875}, {"start": 2385.45, "end": 2385.59, "word": " going", "probability": 0.94873046875}, {"start": 2385.59, "end": 2385.73, "word": " to", "probability": 0.97119140625}, {"start": 2385.73, "end": 2386.13, "word": " reconsider.", "probability": 0.93798828125}, {"start": 2386.67, "end": 2387.03, "word": " Thank", "probability": 0.8935546875}, {"start": 2387.03, "end": 2387.13, "word": " you", "probability": 0.9580078125}, {"start": 2387.13, "end": 2387.33, "word": " for", "probability": 0.9521484375}, {"start": 2387.33, "end": 2387.67, "word": " listening.", "probability": 0.79638671875}, {"start": 2388.91, "end": 2389.15, "word": " I", "probability": 0.9970703125}, {"start": 2389.15, "end": 2389.29, "word": " wish", "probability": 0.8798828125}, {"start": 2389.29, "end": 2389.41, "word": " you", "probability": 0.9658203125}, {"start": 2389.41, "end": 2389.51, "word": " a", "probability": 0.53662109375}, {"start": 2389.51, "end": 2389.67, "word": " happy", "probability": 0.7734375}, {"start": 2389.67, "end": 2390.03, "word": " Eid.", "probability": 0.9833984375}, {"start": 2390.93, "end": 2391.03, "word": " I", "probability": 0.99658203125}, {"start": 2391.03, "end": 2391.17, "word": " wish", "probability": 0.8779296875}, {"start": 2391.17, "end": 2391.27, "word": " you", "probability": 0.96240234375}, {"start": 2391.27, "end": 2391.53, "word": " enjoy", "probability": 0.8642578125}, {"start": 2391.53, "end": 2391.73, "word": " your", "probability": 0.89697265625}, {"start": 2391.73, "end": 2392.01, "word": " Eid", "probability": 0.979248046875}, {"start": 2392.01, "end": 2392.33, "word": " as", "probability": 0.60205078125}, {"start": 2392.33, "end": 2392.51, "word": " I", "probability": 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"duration": 2398.157, "duration_after_vad": 2297.6909687499888}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/pNW6Q2yYiDI_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/pNW6Q2yYiDI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..49056b001f867b4b7a216fbc297675893c7cc6c9
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/pNW6Q2yYiDI_postprocess.srt
@@ -0,0 +1,2244 @@
+1
+00:00:13,560 --> 00:00:19,240
+Good morning everybody. How are you today? I know
+
+2
+00:00:19,240 --> 00:00:21,620
+it's the middle of the week and everybody's busy,
+
+3
+00:00:21,760 --> 00:00:27,980
+yeah? But still, I think you're busy writing
+
+4
+00:00:27,980 --> 00:00:33,130
+response and reports. I think last class was
+
+5
+00:00:33,130 --> 00:00:40,590
+interesting or boring or both. So let's see
+
+6
+00:00:40,590 --> 00:00:45,530
+somebody who did not attend the class. Is it
+
+7
+00:00:45,530 --> 00:00:48,530
+difficult to report? You watched the class. Good.
+
+8
+00:00:48,770 --> 00:00:51,570
+So yes, please come here.
+
+9
+00:00:57,240 --> 00:01:00,080
+Every some days of pursuit of some change drew me
+
+10
+00:01:00,080 --> 00:01:03,060
+parallels with Howard's cryptic texts, so I
+
+11
+00:01:03,060 --> 00:01:06,610
+drafted these lines. An-an-chi-chi-an-chi-an,
+
+12
+00:01:06,910 --> 00:01:09,790
+there goes my Palestine, proposed at the UN. The
+
+13
+00:01:09,790 --> 00:01:12,650
+sweet season of spring swept the region, Obama
+
+14
+00:01:12,650 --> 00:01:16,590
+said, from Tunisia to Egypt to Libya, and Bashar
+
+15
+00:01:16,590 --> 00:01:19,210
+is about to end. The swift swallow pursues the
+
+16
+00:01:19,210 --> 00:01:21,730
+dictators. Winter is worn to a spectrum of
+
+17
+00:01:21,730 --> 00:01:24,910
+rebirth. Palestine is being reborn, Abbas's words
+
+18
+00:01:24,910 --> 00:01:28,070
+rung. But for my unfortunate land, only sorrow
+
+19
+00:01:28,070 --> 00:01:31,360
+sprung. Not that I mind a V2 from a snake, for
+
+20
+00:01:31,360 --> 00:01:35,040
+their hypocrisy is revealed, and my struggle is
+
+21
+00:01:35,040 --> 00:01:38,040
+never to shake. Wow, thank you. I think we should
+
+22
+00:01:38,040 --> 00:01:43,800
+clap for her. I like this report. Yes, she did not
+
+23
+00:01:43,800 --> 00:01:46,880
+attend the class, but she had a chance to watch
+
+24
+00:01:46,880 --> 00:01:48,880
+the video of that class, and this is like an
+
+25
+00:01:48,880 --> 00:01:52,440
+advantage of having this class running like this.
+
+26
+00:01:53,280 --> 00:01:58,300
+Good. I need another report. And this time, I
+
+27
+00:01:58,300 --> 00:01:59,740
+should choose one, yes.
+
+28
+00:02:05,700 --> 00:02:08,680
+At the lecture, I sat on my chair, but I didn't
+
+29
+00:02:08,680 --> 00:02:12,560
+prepare. My teacher pointed at me to read my
+
+30
+00:02:12,560 --> 00:02:15,860
+report. I hadn't prepared yet, but I forced her to
+
+31
+00:02:15,860 --> 00:02:19,400
+read it. My face was sore, but I tried to hide it.
+
+32
+00:02:19,880 --> 00:02:23,160
+My reading was so fast because of my fright. After
+
+33
+00:02:23,160 --> 00:02:26,060
+my reading in the class, I sat with a relax. Okay,
+
+34
+00:02:26,160 --> 00:02:30,890
+good. Thank you. So I think everybody is turning
+
+35
+00:02:30,890 --> 00:02:34,770
+into a poet in this class. But let us remind
+
+36
+00:02:34,770 --> 00:02:37,970
+ourselves of the things we did in the class last
+
+37
+00:02:37,970 --> 00:02:41,750
+time. I think we talked about our initial
+
+38
+00:02:41,750 --> 00:02:49,190
+response. And we just talked about certain
+
+39
+00:02:49,190 --> 00:02:54,130
+aesthetic elements of the poem in general. Today,
+
+40
+00:02:54,230 --> 00:02:58,390
+we're going to to paraphrase, to come close to the
+
+41
+00:02:58,390 --> 00:03:04,650
+poem, and to see how the poem is beautiful. Last
+
+42
+00:03:04,650 --> 00:03:07,810
+time we agreed that, if you remember,
+
+43
+00:03:10,970 --> 00:03:16,750
+we
+
+44
+00:03:16,750 --> 00:03:19,810
+agreed that the poem had a wonderful description
+
+45
+00:03:19,810 --> 00:03:26,890
+of spring, and most of you thought that The
+
+46
+00:03:26,890 --> 00:03:29,390
+description was wonderful because of the images,
+
+47
+00:03:29,750 --> 00:03:34,950
+because of the figures of speech, because of the
+
+48
+00:03:34,950 --> 00:03:38,230
+music, because of the sound. So let us be like
+
+49
+00:03:38,230 --> 00:03:45,110
+today, more like closer to the poem itself. You
+
+50
+00:03:45,110 --> 00:03:48,430
+see here the suit season that bud and the bloom
+
+51
+00:03:48,430 --> 00:03:53,210
+forth brings, with the green that clad the hill
+
+52
+00:03:53,210 --> 00:03:57,990
+and ache the vein. The nightingale with feathers
+
+53
+00:03:57,990 --> 00:04:02,730
+now she sings. The turtle to her make hath told
+
+54
+00:04:02,730 --> 00:04:09,010
+her tale. Summer is coming, for every spray now
+
+55
+00:04:09,010 --> 00:04:14,830
+springs. The heart hath hung his old head on the
+
+56
+00:04:14,830 --> 00:04:19,270
+pane. The buck in prey his winter coat he flings.
+
+57
+00:04:20,070 --> 00:04:23,840
+The fishes float with the new repaired scale. The
+
+58
+00:04:23,840 --> 00:04:27,760
+other, all her slough away she slings. The swift
+
+59
+00:04:27,760 --> 00:04:32,520
+swallow pursues the fly's smell. The busy bee, her
+
+60
+00:04:32,520 --> 00:04:36,260
+honey now she minks. Winter is won. That was the
+
+61
+00:04:36,260 --> 00:04:40,920
+flowers made. And thus, and thus I see among these
+
+62
+00:04:40,920 --> 00:04:45,780
+pleasant things. Each care decays, and yet my
+
+63
+00:04:45,780 --> 00:04:51,040
+sorrow springs. Thing is, you could have, or you
+
+64
+00:04:51,040 --> 00:04:54,310
+could read it differently. I just read it for
+
+65
+00:04:54,310 --> 00:04:54,870
+demonstration.
+
+66
+00:04:57,410 --> 00:05:00,590
+To paraphrase this poem is not to analyze it, you
+
+67
+00:05:00,590 --> 00:05:03,410
+know, to paraphrasing. I want you to understand
+
+68
+00:05:03,410 --> 00:05:07,190
+that the paraphrasing of the poem is only one part
+
+69
+00:05:07,190 --> 00:05:10,970
+of the meaning. So it is not like we can
+
+70
+00:05:10,970 --> 00:05:14,970
+paraphrase in order to comment. As you see here,
+
+71
+00:05:15,470 --> 00:05:21,930
+like right from the very beginning, the poet shows
+
+72
+00:05:21,930 --> 00:05:27,180
+how strong, the drive of life is in spring. You
+
+73
+00:05:27,180 --> 00:05:31,660
+know, spring, as we said, is always associated
+
+74
+00:05:31,660 --> 00:05:39,240
+with rebirth. And here, like, okay, this season is
+
+75
+00:05:39,240 --> 00:05:41,480
+budding. You know, the season is budding. And
+
+76
+00:05:41,480 --> 00:05:45,200
+here, of course, you have a metonymy. When we say
+
+77
+00:05:45,200 --> 00:05:49,800
+the season, it means like budding. It is like the
+
+78
+00:05:49,800 --> 00:05:54,570
+whole spring is like a tree, which is budding. But
+
+79
+00:05:54,570 --> 00:06:00,090
+we see that the season is like a person that is
+
+80
+00:06:00,090 --> 00:06:05,590
+covering the whole vista with green color. Do you
+
+81
+00:06:05,590 --> 00:06:09,770
+know what I mean? So the season, the bud and the
+
+82
+00:06:09,770 --> 00:06:15,210
+bloom forth brings. When the green hath clad the
+
+83
+00:06:15,210 --> 00:06:20,140
+hill and eke, they fade. So right from the very
+
+84
+00:06:20,140 --> 00:06:24,140
+beginning, you know, the writer wants to show us
+
+85
+00:06:24,140 --> 00:06:30,560
+that this beauty or, you know, this revival is
+
+86
+00:06:30,560 --> 00:06:34,520
+dominating the whole scene. And you see this
+
+87
+00:06:34,520 --> 00:06:38,360
+persification of the spring itself. The spring is
+
+88
+00:06:38,360 --> 00:06:41,660
+like what? Like a man who is trying to cover, you
+
+89
+00:06:41,660 --> 00:06:48,830
+know, with a green color. The Nightingale. with
+
+90
+00:06:48,830 --> 00:06:51,890
+feathers now she sings." Accordingly, you know,
+
+91
+00:06:51,990 --> 00:06:56,610
+like, because it is a season of rebirth, so we
+
+92
+00:06:56,610 --> 00:07:00,270
+expect that everything is going to be jovial,
+
+93
+00:07:00,550 --> 00:07:05,230
+happy, you know? So it is not like, the
+
+94
+00:07:05,230 --> 00:07:07,410
+nightingale with feathers now she sings. I'm
+
+95
+00:07:07,410 --> 00:07:10,830
+paraphrasing. The nightingale is happy and, you
+
+96
+00:07:10,830 --> 00:07:15,890
+know, singing the most melodious songs. The turtle
+
+97
+00:07:15,890 --> 00:07:20,480
+to her make hath told her tale. Again, the turtle
+
+98
+00:07:20,480 --> 00:07:24,780
+dove, like, we have a male and a female, and, you
+
+99
+00:07:24,780 --> 00:07:29,320
+know, because, you know, they are exchanging, you
+
+100
+00:07:29,320 --> 00:07:31,960
+know, love relationship, uniting here with
+
+101
+00:07:31,960 --> 00:07:34,200
+feathers now, she sings, the turtle to her mate
+
+102
+00:07:34,200 --> 00:07:40,250
+and told her tale. Summer has come, so it's a
+
+103
+00:07:40,250 --> 00:07:43,210
+declaration, like all the creatures are declaring
+
+104
+00:07:43,210 --> 00:07:48,150
+that summer is coming. And summer in England is
+
+105
+00:07:48,150 --> 00:07:52,870
+interchangeable with spring.
+
+106
+00:07:53,450 --> 00:07:55,890
+So sometimes it is difficult to know which is
+
+107
+00:07:55,890 --> 00:07:59,530
+summer and spring. So summer is equivalent to
+
+108
+00:07:59,530 --> 00:08:02,510
+spring in England. Summer has come for every
+
+109
+00:08:02,510 --> 00:08:07,500
+spring that now springs. Every tree, every branch
+
+110
+00:08:07,500 --> 00:08:11,860
+of a tree is springing, is sprouting. The heart
+
+111
+00:08:11,860 --> 00:08:16,720
+has hung his whole, his whole head on the pale.
+
+112
+00:08:17,320 --> 00:08:22,420
+The heart. You know, a male deer is, you know, I
+
+113
+00:08:22,420 --> 00:08:26,100
+mean, in winter, usually, a lot of animals
+
+114
+00:08:26,100 --> 00:08:28,940
+hibernate. You know what means hibernate? Just
+
+115
+00:08:28,940 --> 00:08:31,960
+they become dormant. They are not active. But when
+
+116
+00:08:31,960 --> 00:08:36,540
+spring comes, They go and, like, you know, they
+
+117
+00:08:36,540 --> 00:08:39,420
+are given a new life. And they become very active.
+
+118
+00:08:39,980 --> 00:08:42,980
+The buck, which is, you know, again, a male deer
+
+119
+00:08:42,980 --> 00:08:46,160
+or, you know, a rabbit, in break his winter coat,
+
+120
+00:08:46,220 --> 00:08:49,860
+he flings. It's like rebirth. It's regeneration.
+
+121
+00:08:50,160 --> 00:08:52,840
+Even the skin. Everything is acquiring a new
+
+122
+00:08:52,840 --> 00:08:57,980
+garment. The fishes float with a new rebirth. Like
+
+123
+00:08:57,980 --> 00:09:01,080
+here, you see, it's not only the land, but it is
+
+124
+00:09:01,080 --> 00:09:05,420
+also the sea. The other, the other, you know, the
+
+125
+00:09:05,420 --> 00:09:09,060
+snake, all her slough away she slings. You know,
+
+126
+00:09:09,140 --> 00:09:13,600
+the other gets rid of the old garment. It's called
+
+127
+00:09:13,600 --> 00:09:17,560
+slough. And the swift swallow pursues, is flying
+
+128
+00:09:17,560 --> 00:09:23,480
+from one branch of a tree to another in order to
+
+129
+00:09:23,480 --> 00:09:30,210
+kill a fly. The busy bee, the busy bee, I mean,
+
+130
+00:09:30,670 --> 00:09:33,610
+the bees, of course, in summer, because, you know,
+
+131
+00:09:33,770 --> 00:09:36,430
+like there are a lot of flowers, so bees are busy
+
+132
+00:09:36,430 --> 00:09:42,650
+going to every flower to suck what? The nectar,
+
+133
+00:09:42,770 --> 00:09:45,930
+not honey, you know? Like before, the nectar is
+
+134
+00:09:45,930 --> 00:09:48,670
+being processed, it becomes apple, you know? But
+
+135
+00:09:48,670 --> 00:09:51,690
+again, I think you smell now. Did you start to
+
+136
+00:09:51,690 --> 00:09:55,730
+smell? Like when you read this poem and I think
+
+137
+00:09:55,730 --> 00:10:00,910
+you imagine and our senses are invoked. And this
+
+138
+00:10:00,910 --> 00:10:03,710
+is the beauty of the poem because this poem is
+
+139
+00:10:03,710 --> 00:10:09,510
+full of sensual imagery, imagery that appeals to
+
+140
+00:10:09,510 --> 00:10:13,870
+our senses. The busy bee, her honey now she makes,
+
+141
+00:10:14,430 --> 00:10:19,170
+it's The busy bee is trying to collect nectar.
+
+142
+00:10:19,810 --> 00:10:23,470
+Very busy. Winter is won again. It is another
+
+143
+00:10:23,470 --> 00:10:26,990
+declaration to show that everything has changed.
+
+144
+00:10:27,550 --> 00:10:31,130
+Winter is parallel to summer. Has come and winter
+
+145
+00:10:31,130 --> 00:10:34,550
+is behind. No more hibernation. No more death.
+
+146
+00:10:35,010 --> 00:10:37,710
+Everything now is given a new life. So it's a
+
+147
+00:10:37,710 --> 00:10:40,830
+reminder that this is spring. This is a month of
+
+148
+00:10:40,830 --> 00:10:41,130
+rebirth.
+
+149
+00:10:44,640 --> 00:10:48,360
+Winter is warm, that was the flowers pale. And
+
+150
+00:10:48,360 --> 00:10:52,540
+then, you know, and thus, I see among these
+
+151
+00:10:52,540 --> 00:10:56,960
+pleasant things. Our poet, you know, is leaving
+
+152
+00:10:56,960 --> 00:11:01,120
+this behind, and he's talking about himself. And
+
+153
+00:11:01,120 --> 00:11:05,480
+thus, I see among these pleasant things, each care
+
+154
+00:11:05,480 --> 00:11:09,940
+decays, each cares come to an end. My sorrow
+
+155
+00:11:09,940 --> 00:11:14,270
+springs. I think we feel sorry for him. He's very
+
+156
+00:11:14,270 --> 00:11:19,070
+gentle. He's very polite. Now, let us approach
+
+157
+00:11:19,070 --> 00:11:23,610
+this poem from
+
+158
+00:11:23,610 --> 00:11:26,850
+an aesthetic point of view. Let's look at the
+
+159
+00:11:26,850 --> 00:11:31,070
+rhyme, the rhythm, the figures of speech, the
+
+160
+00:11:31,070 --> 00:11:35,670
+alliteration. So why is it beautiful? A lot of you
+
+161
+00:11:35,670 --> 00:11:38,410
+say it's beautiful. I like this description. Why?
+
+162
+00:11:40,330 --> 00:11:44,390
+You know? How, like, if you look at, you know,
+
+163
+00:11:44,430 --> 00:11:48,350
+spring here, it is like when you read and, like,
+
+164
+00:11:48,630 --> 00:11:53,850
+employ, you know, or imagine, so your senses are
+
+165
+00:11:53,850 --> 00:11:57,830
+invoked, and then you imagine the whole scene, the
+
+166
+00:11:57,830 --> 00:11:59,770
+whole scene is enacted. You know what I mean,
+
+167
+00:11:59,790 --> 00:12:03,810
+enacted? Is brought to life by the virtue of our
+
+168
+00:12:03,810 --> 00:12:06,990
+senses, because, you know, this is full of
+
+169
+00:12:06,990 --> 00:12:11,740
+imaging. Look at the season. You know, itself, the
+
+170
+00:12:11,740 --> 00:12:16,200
+color, it's a visual image, which makes us imagine
+
+171
+00:12:16,200 --> 00:12:22,300
+the whole vista being green. The nightingale with
+
+172
+00:12:22,300 --> 00:12:26,620
+its melodious songs, the sound image is
+
+173
+00:12:26,620 --> 00:12:32,740
+introduced. So we are, you know, given an image of
+
+174
+00:12:32,740 --> 00:12:38,430
+a very lively scene of rebirth. Okay? But what I
+
+175
+00:12:38,430 --> 00:12:40,950
+noticed, like, in the first slide, this suit
+
+176
+00:12:40,950 --> 00:12:44,950
+season. Okay, suit season, like, there is sound.
+
+177
+00:12:45,410 --> 00:12:50,010
+It's similar. We have this, you know? So it's very
+
+178
+00:12:50,010 --> 00:12:52,350
+musical, the sound image. And this is parallel
+
+179
+00:12:52,350 --> 00:12:56,670
+with the bird, like the birds that are twittering
+
+180
+00:12:56,670 --> 00:13:01,490
+and say, you know? Like, when I read it, I just
+
+181
+00:13:01,490 --> 00:13:04,210
+imagine like this, you know? They are doing this.
+
+182
+00:13:05,780 --> 00:13:09,120
+But what attracted my attention to the, you know,
+
+183
+00:13:09,160 --> 00:13:12,140
+is the alliteration of bud and the bloom and
+
+184
+00:13:12,140 --> 00:13:17,620
+brings. Bub, bub, bub, you know? Now these, this
+
+185
+00:13:17,620 --> 00:13:21,840
+alliteration is associated with, you know, power.
+
+186
+00:13:22,820 --> 00:13:26,580
+Power, you know? And what does this mean? You
+
+187
+00:13:26,580 --> 00:13:29,920
+know, what does this imply? Yes?
+
+188
+00:13:32,390 --> 00:13:35,670
+It implies his suffering. Yes.
+
+189
+00:13:39,330 --> 00:13:45,590
+Yes, that's better. Yeah, the change, the drive of
+
+190
+00:13:45,590 --> 00:13:48,430
+a change is very powerful. You know, it is
+
+191
+00:13:48,430 --> 00:13:52,570
+something which cannot be reversed. See what I
+
+192
+00:13:52,570 --> 00:13:56,730
+mean? It is very powerful. The drive of life, the
+
+193
+00:13:56,730 --> 00:14:00,210
+drive of regeneration is very powerful.
+
+194
+00:14:04,200 --> 00:14:08,440
+But the green has clad the hill and eek the vale.
+
+195
+00:14:09,960 --> 00:14:15,180
+So it is... We're talking about the hill and,
+
+196
+00:14:16,760 --> 00:14:23,720
+you know, the valley. So the change is not limited
+
+197
+00:14:23,720 --> 00:14:28,760
+to one place, but it is spreading. It is all over
+
+198
+00:14:28,760 --> 00:14:33,280
+the place, you know. It is panoramic change.
+
+199
+00:14:35,990 --> 00:14:41,370
+Yes, the nightingale. But look here, ik, we said
+
+200
+00:14:41,370 --> 00:14:48,370
+like it is also. I think, you know, in this poem,
+
+201
+00:14:48,730 --> 00:14:50,730
+like what you said last time, some of you were
+
+202
+00:14:50,730 --> 00:14:54,970
+disturbed because the poet was using these archaic
+
+203
+00:14:54,970 --> 00:14:58,730
+words. But as I mentioned, archaic words have to
+
+204
+00:14:58,730 --> 00:15:03,790
+do with this drastic flavor. Like usually some
+
+205
+00:15:03,790 --> 00:15:08,200
+poets, Embellish. I mean, mainly, you know, 16th
+
+206
+00:15:08,200 --> 00:15:11,040
+century, like Howard himself wanted to embellish
+
+207
+00:15:11,040 --> 00:15:15,980
+poetry with, you know, some Latin references. And
+
+208
+00:15:15,980 --> 00:15:19,420
+I think in this poem, like the word save is taken
+
+209
+00:15:19,420 --> 00:15:23,740
+from Latin. And, you know, this is old English.
+
+210
+00:15:23,920 --> 00:15:26,500
+Not old English. I would say Chaucerian English.
+
+211
+00:15:26,740 --> 00:15:31,520
+Chaucer was using the set of sweet suit, you know,
+
+212
+00:15:31,520 --> 00:15:36,080
+and he was using a egg. You know, a lot. So this
+
+213
+00:15:36,080 --> 00:15:39,240
+is a kind of archaic English to give rustic
+
+214
+00:15:39,240 --> 00:15:43,060
+flavor. And it would add beauty to the poetry
+
+215
+00:15:43,060 --> 00:15:43,560
+itself.
+
+216
+00:15:47,640 --> 00:15:51,960
+The nightingale with feathers now she sings. It is
+
+217
+00:15:51,960 --> 00:15:57,160
+a festive atmosphere. Now from the very beginning,
+
+218
+00:15:58,040 --> 00:16:02,020
+This, you know, I mean, spring is everywhere. So
+
+219
+00:16:02,020 --> 00:16:06,760
+now all the creatures are celebrating. So it's an
+
+220
+00:16:06,760 --> 00:16:10,920
+atmosphere of festivity. It is an atmosphere of
+
+221
+00:16:10,920 --> 00:16:14,100
+rebirth and creativity. The nightingale with
+
+222
+00:16:14,100 --> 00:16:18,160
+feathers, now she sings. This is, as you see, an
+
+223
+00:16:18,160 --> 00:16:23,160
+image. What kind of image is this? Yeah, when
+
+224
+00:16:23,160 --> 00:16:29,390
+you're like nightingale. It's sound. Visual. It's
+
+225
+00:16:29,390 --> 00:16:33,430
+a visual. And even what we call kinetic image.
+
+226
+00:16:33,850 --> 00:16:36,530
+Kinetic because there is a movement. We imagine,
+
+227
+00:16:37,170 --> 00:16:41,750
+we see, we listen, like to the nightingale. So the
+
+228
+00:16:41,750 --> 00:16:47,430
+nightingale is jovial. Why? Because it is, you
+
+229
+00:16:47,430 --> 00:16:50,810
+know, this is the atmosphere of happiness. This is
+
+230
+00:16:50,810 --> 00:16:54,610
+the atmosphere of celebration. The nightingale
+
+231
+00:16:54,610 --> 00:16:59,850
+with feathers. Now, you know, new she sings. New
+
+232
+00:16:59,850 --> 00:17:05,490
+feathers. You know? Like here, we have this, what
+
+233
+00:17:05,490 --> 00:17:11,430
+we call, you know, it is molting. So everything is
+
+234
+00:17:11,430 --> 00:17:17,150
+given a new shape, a new appearance, a new skin, a
+
+235
+00:17:17,150 --> 00:17:22,270
+new garment. It's regeneration. The turtle to her
+
+236
+00:17:22,270 --> 00:17:29,270
+make hath told her tale. Here, you know, again, we
+
+237
+00:17:29,270 --> 00:17:34,230
+said last time if you remember that our friend, I
+
+238
+00:17:34,230 --> 00:17:40,420
+mean, the poet was you know, Nobel, and he was
+
+239
+00:17:40,420 --> 00:17:43,700
+very polite. He was of Nobel birth, and this is
+
+240
+00:17:43,700 --> 00:17:48,820
+like a kind of euphemism. Like, he didn't want,
+
+241
+00:17:49,140 --> 00:17:51,920
+like, to speak about things explicitly, you know,
+
+242
+00:17:52,060 --> 00:17:55,380
+and we said this is like the, you know, atmosphere
+
+243
+00:17:55,380 --> 00:18:00,420
+of regeneration. It's, you know, so multiplication
+
+244
+00:18:00,420 --> 00:18:04,860
+is there because everything is multiplying.
+
+245
+00:18:05,140 --> 00:18:10,390
+Everything is reproducing. Summer has come for
+
+246
+00:18:10,390 --> 00:18:16,570
+every now, for every spray now springs. Summer has
+
+247
+00:18:16,570 --> 00:18:22,570
+come. Again, we are reminded of the advent of
+
+248
+00:18:22,570 --> 00:18:25,890
+summer. Advent, the arrival of summer. Summer has
+
+249
+00:18:25,890 --> 00:18:31,570
+come. For every spray now springs. Again, the
+
+250
+00:18:31,570 --> 00:18:38,090
+alliteration shows how You know, everything was,
+
+251
+00:18:39,190 --> 00:18:45,390
+it shows how lovely the scene was by itself. The
+
+252
+00:18:45,390 --> 00:18:50,410
+heart has hung his whole, his whole head on the
+
+253
+00:18:50,410 --> 00:18:55,090
+pain. Look hard. You know, it's like, you know,
+
+254
+00:18:55,190 --> 00:18:58,350
+pounding out because everybody is, oh my God, is
+
+255
+00:18:58,350 --> 00:19:02,860
+taken by surprise. You know, it is everybody is
+
+256
+00:19:02,860 --> 00:19:07,320
+taken by surprise by this advent and jovial scene.
+
+257
+00:19:07,780 --> 00:19:13,140
+The heart has hung his old head on the pale buck.
+
+258
+00:19:14,260 --> 00:19:18,480
+In brain, his winter coat he flings. I think, you
+
+259
+00:19:18,480 --> 00:19:21,940
+know, all these are personifications. And we said,
+
+260
+00:19:22,720 --> 00:19:25,680
+what is a personification? It is like assigning
+
+261
+00:19:26,470 --> 00:19:27,230
+Yes.
+
+262
+00:19:35,890 --> 00:19:41,710
+You're right. So this description is vivid by the
+
+263
+00:19:41,710 --> 00:19:44,550
+virtue of imagery and by the virtue of
+
+264
+00:19:44,550 --> 00:19:47,990
+personification. Because the whole picture is
+
+265
+00:19:47,990 --> 00:19:51,790
+animated for us. Why? Because we have a lot of
+
+266
+00:19:51,790 --> 00:19:54,210
+personifications.
+
+267
+00:19:56,060 --> 00:20:01,280
+The fishes float with a new repaired scale. Again,
+
+268
+00:20:02,280 --> 00:20:05,880
+you know, here we are, you know, the writer is
+
+269
+00:20:05,880 --> 00:20:08,680
+like zooming somewhere else. He's zooming the
+
+270
+00:20:08,680 --> 00:20:12,480
+river, the sea. So he's reminding us that this
+
+271
+00:20:12,480 --> 00:20:15,960
+change is entire, is comprehensive. It is not
+
+272
+00:20:15,960 --> 00:20:20,840
+excluded to one area. The fishes float with a new
+
+273
+00:20:20,840 --> 00:20:22,040
+repaired scale.
+
+274
+00:20:24,380 --> 00:20:28,510
+The other. It's a reptile. So reptile, animals,
+
+275
+00:20:28,650 --> 00:20:33,630
+birds, you know, everything. The other, all her
+
+276
+00:20:33,630 --> 00:20:38,850
+slough, away she slings. Imagine how lovely, you
+
+277
+00:20:38,850 --> 00:20:43,010
+know, I know it's a frightening image, but still
+
+278
+00:20:43,010 --> 00:20:45,750
+like there is something beautiful about, you know,
+
+279
+00:20:45,950 --> 00:20:49,930
+the skin or the slough of a snake. The swift
+
+280
+00:20:49,930 --> 00:20:54,800
+swallow. The swift swallow. It's a visual,
+
+281
+00:20:55,080 --> 00:21:02,300
+kinetic, sound image. The swift swallow. Away she
+
+282
+00:21:02,300 --> 00:21:06,220
+slings. The swift swallow pursues the fly's snail.
+
+283
+00:21:07,460 --> 00:21:12,280
+It's, you know, this is how regeneration happens.
+
+284
+00:21:12,400 --> 00:21:15,520
+We have the image of life and death. So as you see
+
+285
+00:21:15,520 --> 00:21:21,040
+here, you know, okay, Regeneration means like some
+
+286
+00:21:21,040 --> 00:21:24,840
+creatures feed on the other creatures. So it is
+
+287
+00:21:24,840 --> 00:21:28,860
+life. The swift swallow pursues the fly, you know?
+
+288
+00:21:29,580 --> 00:21:35,640
+And perhaps the swallow can be swallowed by what?
+
+289
+00:21:36,200 --> 00:21:41,260
+By the, you know, the other. So it is, this is
+
+290
+00:21:41,260 --> 00:21:46,350
+nature. It's the cycle. The busy bee, her honey,
+
+291
+00:21:46,430 --> 00:21:52,490
+now she sings. It's an image of a busy bee. And we
+
+292
+00:21:52,490 --> 00:21:56,630
+said this busy bee, it is an example of
+
+293
+00:21:56,630 --> 00:21:58,290
+onomatopoeia.
+
+294
+00:21:59,650 --> 00:22:05,830
+Onomatopoeia. You know? It shows how vital and
+
+295
+00:22:05,830 --> 00:22:09,770
+active, you know, the creatures are. The busy bee,
+
+296
+00:22:10,150 --> 00:22:14,280
+her honey, now she sings. It's busy. Winter is
+
+297
+00:22:14,280 --> 00:22:18,780
+war. Was the flowers pale? Winter is behind. It's
+
+298
+00:22:18,780 --> 00:22:21,380
+another declaration reminding us this is
+
+299
+00:22:21,380 --> 00:22:26,660
+everything has changed. And then suddenly, you
+
+300
+00:22:26,660 --> 00:22:33,200
+know, we have the poet drawing attention to his
+
+301
+00:22:33,200 --> 00:22:39,140
+own situation. And thus, and thus, I see among
+
+302
+00:22:39,140 --> 00:22:42,140
+these pleasant things, these pleasant things.
+
+303
+00:22:42,590 --> 00:22:45,390
+Still like they are in front of him, not those.
+
+304
+00:22:48,570 --> 00:22:54,630
+Each curve decays, and yet my sorrow springs. I
+
+305
+00:22:54,630 --> 00:22:58,370
+think this line, each curve decays, each curve
+
+306
+00:22:58,370 --> 00:23:03,170
+comes to an end, yet my sorrow springs. Look here,
+
+307
+00:23:03,410 --> 00:23:08,110
+the last line is broken. It's broken by the pose.
+
+308
+00:23:09,270 --> 00:23:11,590
+And the pose is represented by, you know, the
+
+309
+00:23:11,590 --> 00:23:14,050
+grammatical. There is like a new sentence. So
+
+310
+00:23:14,050 --> 00:23:16,490
+there's a pose and a new sentence. And this is
+
+311
+00:23:16,490 --> 00:23:21,810
+what we call in poetry, Suzura. Suzura, it is a
+
+312
+00:23:21,810 --> 00:23:25,130
+pose. It is something, you know, in the middle of
+
+313
+00:23:25,130 --> 00:23:28,210
+the line. It's a break. So it could be structural.
+
+314
+00:23:28,410 --> 00:23:31,330
+It could be, you know, pose. And each care. So
+
+315
+00:23:31,330 --> 00:23:36,670
+when we read it, we say, and each care decays. And
+
+316
+00:23:36,670 --> 00:23:41,890
+like there is a pose. My soul springs. It's a
+
+317
+00:23:41,890 --> 00:23:47,210
+paradox, isn't it? What is the paradox? Paradox
+
+318
+00:23:47,210 --> 00:23:50,910
+and irony. The paradox is like how, you know,
+
+319
+00:23:50,970 --> 00:23:51,330
+because
+
+320
+00:23:53,990 --> 00:23:57,970
+You know, like sorrow is springing. Sorrow is
+
+321
+00:23:57,970 --> 00:24:02,850
+springing. We like spring. When something springs,
+
+322
+00:24:03,590 --> 00:24:07,150
+you know, it is changing from, you know, to a
+
+323
+00:24:07,150 --> 00:24:10,950
+better case. However, like this is, you know,
+
+324
+00:24:11,050 --> 00:24:13,370
+aggravating. The sorrow is aggravating, springing.
+
+325
+00:24:14,350 --> 00:24:18,330
+But as we said, here we have a wonderful
+
+326
+00:24:18,330 --> 00:24:22,700
+technique. You know, in stylistics, we call it the
+
+327
+00:24:22,700 --> 00:24:27,800
+technique of, you know, juxtaposition. As you see,
+
+328
+00:24:28,300 --> 00:24:32,500
+like juxtaposed to put things, you know, side by
+
+329
+00:24:32,500 --> 00:24:36,360
+side. So what is being juxtaposed here? What is
+
+330
+00:24:36,360 --> 00:24:42,480
+being juxtaposed? The spring? And? And the sorrow
+
+331
+00:24:42,480 --> 00:24:45,740
+of the poet. Yes, they are juxtaposed. Like, or
+
+332
+00:24:45,740 --> 00:24:49,340
+spring? You know? And the situation of the poet.
+
+333
+00:24:50,160 --> 00:24:53,840
+So this spring is changing. Spring is beautiful.
+
+334
+00:24:54,400 --> 00:24:58,020
+And the situation of the poet remains as it is.
+
+335
+00:24:58,260 --> 00:25:01,720
+And even it's getting worse because sorrow is
+
+336
+00:25:01,720 --> 00:25:07,580
+springing, is increasing. So this kind of
+
+337
+00:25:07,580 --> 00:25:13,320
+juxtaposition spawns or generates the irony. You
+
+338
+00:25:13,320 --> 00:25:16,280
+know what I mean? The irony? Now, the situation
+
+339
+00:25:16,280 --> 00:25:21,260
+has become very ironical. How come? How come
+
+340
+00:25:21,260 --> 00:25:25,180
+everything is changing and your situation remains
+
+341
+00:25:25,180 --> 00:25:28,980
+the same? So here, we have a sense of irony.
+
+342
+00:25:29,980 --> 00:25:34,520
+Everything around the poet is changing, but his
+
+343
+00:25:34,520 --> 00:25:41,550
+situation is not. Of course, all these, as I told
+
+344
+00:25:41,550 --> 00:25:44,870
+you, we cannot discuss every single aesthetic
+
+345
+00:25:44,870 --> 00:25:49,390
+element in every poem we are studying. But we can
+
+346
+00:25:49,390 --> 00:25:54,550
+have some of these, and you can add something if
+
+347
+00:25:54,550 --> 00:26:01,390
+you need to add. Now, this is, as we said, it is
+
+348
+00:26:01,390 --> 00:26:04,130
+not Henry Howard who introduced this subject.
+
+349
+00:26:06,910 --> 00:26:12,950
+But it was Sir Thomas Wyatt. However, he developed
+
+350
+00:26:12,950 --> 00:26:18,470
+this on him. And if you look here, you see that
+
+351
+00:26:18,470 --> 00:26:21,530
+what kind of development he did. What kind of
+
+352
+00:26:21,530 --> 00:26:29,090
+development? Yes? The division of three quadrants.
+
+353
+00:26:29,790 --> 00:26:35,470
+So what do you mean by that? Okay. What do you
+
+354
+00:26:35,470 --> 00:26:40,990
+mean by three quatrains? Yes, like we have three
+
+355
+00:26:40,990 --> 00:26:47,390
+stanzas. Each stanza is made of four lines and we
+
+356
+00:26:47,390 --> 00:26:53,310
+have a couplet. So this is a kind of departure, a
+
+357
+00:26:53,310 --> 00:26:57,270
+departure from the Petrarchian sunnah form. The
+
+358
+00:26:57,270 --> 00:27:01,070
+Petrarchian was rigid a little bit because you
+
+359
+00:27:01,070 --> 00:27:05,270
+have the octave and the system here as you see. A,
+
+360
+00:27:05,810 --> 00:27:08,530
+you know, and here it is made clear.
+
+361
+00:27:11,670 --> 00:27:21,770
+A, you know, A, B, A, B, and then C,
+
+362
+00:27:22,090 --> 00:27:32,020
+E, C, R3. A B. A B. Okay, sorry.
+
+363
+00:27:36,320 --> 00:27:37,040
+Yes.
+
+364
+00:27:40,920 --> 00:27:41,940
+It's escaping, yeah?
+
+365
+00:27:45,840 --> 00:27:59,440
+Yes. A B. A, B, you know, A, B, A, B, A, B. So you
+
+366
+00:27:59,440 --> 00:28:03,740
+have like three quadrants, you know, and, you
+
+367
+00:28:03,740 --> 00:28:09,820
+know, a couplet, you know, you can say A, A, or if
+
+368
+00:28:09,820 --> 00:28:12,980
+you want to give it a neuron, you can say E, E. So
+
+369
+00:28:12,980 --> 00:28:18,280
+like we are having a more flexible form, a more
+
+370
+00:28:19,160 --> 00:28:20,120
+flexible form.
+
+371
+00:28:22,940 --> 00:28:26,340
+Henry Howard also, you know, this poem is written
+
+372
+00:28:26,340 --> 00:28:29,480
+in iambic pentameter. And we said the iambic
+
+373
+00:28:29,480 --> 00:28:36,080
+pentameter is very musical. So if you look at the,
+
+374
+00:28:36,200 --> 00:28:41,680
+su, si, za, da, ba, and lu, fourth brains, it is
+
+375
+00:28:41,680 --> 00:28:45,580
+ti, tam, ti, tam. It should be like this, su, si,
+
+376
+00:28:45,740 --> 00:28:49,620
+za, da, ba, and lu, fourth brains. It's very
+
+377
+00:28:49,620 --> 00:28:54,280
+musical. And I think this is apt for the scene
+
+378
+00:28:54,280 --> 00:29:00,160
+itself. We mentioned, like, when we were doing the
+
+379
+00:29:00,160 --> 00:29:04,820
+introduction, how iambic pentameter is very, so
+
+380
+00:29:04,820 --> 00:29:08,520
+this is very systematic. He was fond of using the
+
+381
+00:29:08,520 --> 00:29:11,920
+iambic pentameter, and even, like, he invented
+
+382
+00:29:11,920 --> 00:29:16,660
+blank verse, and the blank verse was unrhymed, you
+
+383
+00:29:16,660 --> 00:29:18,040
+know, unrhymed.
+
+384
+00:29:21,190 --> 00:29:24,670
+I don't want you to be disturbed, but look here,
+
+385
+00:29:24,910 --> 00:29:27,630
+you just like look with the green, it is
+
+386
+00:29:27,630 --> 00:29:30,530
+unstressed, stressed, unstressed, stressed,
+
+387
+00:29:30,990 --> 00:29:35,070
+unstressed, stressed. Like the choice of this was
+
+388
+00:29:35,070 --> 00:29:40,600
+like to show some musicality. Some writers might
+
+389
+00:29:40,600 --> 00:29:45,760
+play with these, you know, with the meter for some
+
+390
+00:29:45,760 --> 00:29:48,820
+purposes. Here, he's not playing. It is like he's
+
+391
+00:29:48,820 --> 00:29:51,480
+presenting, you know, the whole Ayurvedic
+
+392
+00:29:51,480 --> 00:29:58,980
+pentameter. Okay? Now, let us go to the critical
+
+393
+00:29:58,980 --> 00:30:04,680
+plan. And, you know, I ask you to prepare the
+
+394
+00:30:04,680 --> 00:30:09,330
+critical plan. And in the critical plan, if you
+
+395
+00:30:09,330 --> 00:30:13,510
+remember this part, we are warned, we are
+
+396
+00:30:13,510 --> 00:30:20,090
+admonished not to be hasty. So, because, you know,
+
+397
+00:30:20,230 --> 00:30:23,610
+I thought some of you, when you read Description
+
+398
+00:30:23,610 --> 00:30:27,870
+of Spring, you jump to this conclusion that, you
+
+399
+00:30:27,870 --> 00:30:33,670
+know, this poem is about spring, and you fail to
+
+400
+00:30:33,670 --> 00:30:38,070
+read the last couplet. Did it happen to you? Did
+
+401
+00:30:38,070 --> 00:30:42,220
+it happen to you? Yeah, at the beginning, the poem
+
+402
+00:30:42,220 --> 00:30:45,040
+is intriguing. You just look and you say, wow,
+
+403
+00:30:45,440 --> 00:30:48,660
+this is a wonderful description of spring. And
+
+404
+00:30:48,660 --> 00:30:53,390
+suddenly you ignore. Like, you know, certain line.
+
+405
+00:30:53,870 --> 00:30:56,590
+In the critical plan, you are admonished, like the
+
+406
+00:30:56,590 --> 00:31:00,350
+part I gave you. We should read the poem from the
+
+407
+00:31:00,350 --> 00:31:04,830
+very beginning, you know, before we give a
+
+408
+00:31:04,830 --> 00:31:07,690
+judgment or before we talk about, you know, the
+
+409
+00:31:07,690 --> 00:31:11,010
+theme of the poem. We have to read the poem as a
+
+410
+00:31:11,010 --> 00:31:13,630
+whole. But I think, you know, in the critical
+
+411
+00:31:13,630 --> 00:31:17,710
+plan, I included for you this poem, which is the
+
+412
+00:31:17,710 --> 00:31:23,190
+liver by, you know, Graves. And I'm not sure
+
+413
+00:31:23,190 --> 00:31:26,370
+whether all of you have read this poem or not.
+
+414
+00:31:26,970 --> 00:31:30,010
+Have you read this poem? Let us read this poem.
+
+415
+00:31:30,990 --> 00:31:35,370
+Near Martin Poost that night of hell, two men were
+
+416
+00:31:35,370 --> 00:31:39,390
+struck by the same shell, together tumbling in one
+
+417
+00:31:39,390 --> 00:31:43,550
+heap, senseless and limbless like slaughtered
+
+418
+00:31:43,550 --> 00:31:48,970
+sheep. One was pale, eighteen years old, blue-eyed
+
+419
+00:31:48,970 --> 00:31:52,570
+and thin and not too bald. pressed for the war,
+
+420
+00:31:52,910 --> 00:31:57,330
+not, you know, ten years too soon. The shame and
+
+421
+00:31:57,330 --> 00:32:01,070
+pity of his platoon. The other came from far-off
+
+422
+00:32:01,070 --> 00:32:04,750
+lands, with bristling chin and whisker hands. He
+
+423
+00:32:04,750 --> 00:32:08,370
+had known death and hell before, in Mexico and
+
+424
+00:32:08,370 --> 00:32:12,790
+Ecuador. Yet in his death, this throat-wild
+
+425
+00:32:12,790 --> 00:32:17,580
+groaned, Mother! Mother! Like a child! while the
+
+426
+00:32:17,580 --> 00:32:21,620
+poor innocent in man's clothes died cursing God
+
+427
+00:32:21,620 --> 00:32:26,100
+with brutal oath. Old Sergeant Smith, kindest of
+
+428
+00:32:26,100 --> 00:32:30,540
+men, wrote out copies and then of his accustomed
+
+429
+00:32:30,540 --> 00:32:35,680
+funeral speech to cheer the womenfolk of each. He
+
+430
+00:32:35,680 --> 00:32:39,120
+died a hero's death, and we, his comrades of our
+
+431
+00:32:39,120 --> 00:32:43,160
+company, deeply regret his death. We shall all
+
+432
+00:32:43,160 --> 00:32:46,670
+deeply miss our true pal. Okay.
+
+433
+00:32:49,230 --> 00:32:52,030
+I know it's difficult. But like this poem was
+
+434
+00:32:52,030 --> 00:32:55,650
+given to a class of poetry like you. And you know
+
+435
+00:32:55,650 --> 00:32:59,350
+what? After reading this poem, they came to this
+
+436
+00:32:59,350 --> 00:33:03,830
+hasty conclusion that in this poem there is, this
+
+437
+00:33:03,830 --> 00:33:07,570
+poem is about two soldiers. One was, you know,
+
+438
+00:33:08,210 --> 00:33:11,770
+courageous, bold. And the other was, you know,
+
+439
+00:33:11,850 --> 00:33:16,400
+coward. Or, you know, a coward or cowardly. And
+
+440
+00:33:16,400 --> 00:33:20,000
+what happened, like in their death, their position
+
+441
+00:33:20,000 --> 00:33:26,900
+was reversed. The one who was cowardly became more
+
+442
+00:33:26,900 --> 00:33:30,280
+daring, and the one who was daring, I mean the
+
+443
+00:33:30,280 --> 00:33:35,340
+veteran, became cowardly. This is a hasty
+
+444
+00:33:35,340 --> 00:33:36,280
+decision.
+
+445
+00:33:38,880 --> 00:33:43,780
+And those students who came to that conclusion
+
+446
+00:33:43,780 --> 00:33:48,860
+have not read the poem, have not looked at the
+
+447
+00:33:48,860 --> 00:33:53,380
+final, you know, two stanzas or the penultimate
+
+448
+00:33:53,380 --> 00:33:56,780
+and the final stanza. Yes, they are two soldiers.
+
+449
+00:33:57,940 --> 00:34:01,720
+They were tumbled by the same ship. You know,
+
+450
+00:34:01,780 --> 00:34:05,860
+these students failed to see the irony. They
+
+451
+00:34:05,860 --> 00:34:11,580
+failed to, you know, feel the sarcastic tone of
+
+452
+00:34:11,580 --> 00:34:15,540
+the writer. Like, yes, they died. One was a hero.
+
+453
+00:34:16,880 --> 00:34:22,000
+He died as a hero, and one died as a hero, and the
+
+454
+00:34:22,000 --> 00:34:26,580
+other died as a coward. But what did Sgt. Smith
+
+455
+00:34:26,580 --> 00:34:32,380
+say about him? What did he do? Old Sgt. Smith,
+
+456
+00:34:32,640 --> 00:34:39,420
+kindest of men, wrote out two copies of his
+
+457
+00:34:39,420 --> 00:34:43,800
+accustomed speech. Like he was writing, You know,
+
+458
+00:34:44,060 --> 00:34:46,300
+this is his way of writing speech. You know, when
+
+459
+00:34:46,300 --> 00:34:50,300
+a soldier dies, speeches and funerals are given,
+
+460
+00:34:50,520 --> 00:34:54,720
+you know, memorials, you know, just to speak
+
+461
+00:34:54,720 --> 00:34:59,120
+about, like, the person who died. To cheer, like,
+
+462
+00:34:59,160 --> 00:35:01,840
+what was the purpose? To cheer the womenfolk of
+
+463
+00:35:01,840 --> 00:35:06,840
+each. So the purpose was sentimental. It was not
+
+464
+00:35:06,840 --> 00:35:12,440
+genuine at all. And what did he say? Each one, he
+
+465
+00:35:12,440 --> 00:35:19,020
+died a hero's death. Do you think each one died as
+
+466
+00:35:19,020 --> 00:35:22,360
+a hero? Because one said, mother, mother, he was
+
+467
+00:35:22,360 --> 00:35:25,440
+like a child. And others say, oh God, and you
+
+468
+00:35:25,440 --> 00:35:28,660
+know, he was cursed. This is what happened. So
+
+469
+00:35:28,660 --> 00:35:33,880
+look here, is he true? Is he honest? Or is he a
+
+470
+00:35:33,880 --> 00:35:39,590
+liar? He's a liar. He died a hero's death. And we
+
+471
+00:35:39,590 --> 00:35:42,950
+all his comrades of our company, look how he is a
+
+472
+00:35:42,950 --> 00:35:46,690
+liar. Look how he is sentimental. You know what it
+
+473
+00:35:46,690 --> 00:35:49,990
+means? He wants us to cry. He wants to force us to
+
+474
+00:35:49,990 --> 00:35:54,830
+cry. We deeply regret his death. We shall all
+
+475
+00:35:54,830 --> 00:35:57,830
+deeply miss Surah Al-Bukhari.
+
+476
+00:35:59,810 --> 00:36:04,710
+Very rare. Very, a liar. Hypocrisy. So I think,
+
+477
+00:36:05,010 --> 00:36:08,390
+you know, reading the two lines will make us
+
+478
+00:36:08,390 --> 00:36:12,810
+change our mind about the whole poem. So we cannot
+
+479
+00:36:12,810 --> 00:36:16,690
+say that this poem is about the reversal of, you
+
+480
+00:36:16,690 --> 00:36:20,330
+know, the fortune of the two soldiers. We cannot
+
+481
+00:36:20,330 --> 00:36:24,510
+say. Who can tell me what is it about then? After
+
+482
+00:36:24,510 --> 00:36:28,670
+reading. Like here, the story is clear, as you
+
+483
+00:36:28,670 --> 00:36:34,050
+see. Here, he's like assigning the place. It is a
+
+484
+00:36:34,050 --> 00:36:38,810
+place, you know, Martin Puce's Night of Hell. Two
+
+485
+00:36:38,810 --> 00:36:41,150
+men were struck by the same shell. It was a shell,
+
+486
+00:36:41,310 --> 00:36:44,370
+artillery shell, together tumbling in one heap.
+
+487
+00:36:45,950 --> 00:36:48,390
+Senseless and limbless, without limbs, like
+
+488
+00:36:48,390 --> 00:36:52,050
+slaughtered sheep. One was pale, 18. He's telling
+
+489
+00:36:52,050 --> 00:36:56,830
+about each one. One was pale, 18 years, and he was
+
+490
+00:36:56,830 --> 00:37:02,490
+blue-eyed, very handsome. And he was pressed when
+
+491
+00:37:02,490 --> 00:37:06,050
+he was young to the war. And the other came and
+
+492
+00:37:06,050 --> 00:37:09,770
+was like veteran, experienced. He was fighting
+
+493
+00:37:09,770 --> 00:37:13,130
+everywhere, like the soldiers of Gaddafi. They
+
+494
+00:37:13,130 --> 00:37:16,670
+were brought from Africa, you know? So he was
+
+495
+00:37:16,670 --> 00:37:20,670
+fighting everywhere. But when they died, this You
+
+496
+00:37:20,670 --> 00:37:26,310
+know, this one said, he was like a child. You see?
+
+497
+00:37:28,410 --> 00:37:31,510
+But you know what the surgeon said, that he was a
+
+498
+00:37:31,510 --> 00:37:40,330
+hero. So now you come to understand that this poem
+
+499
+00:37:40,330 --> 00:37:41,010
+is about.
+
+500
+00:37:44,430 --> 00:37:49,820
+It is? It's about political hypocrisy. It's about
+
+501
+00:37:49,820 --> 00:37:58,780
+the false idea of heroism. Because sometimes we
+
+502
+00:37:58,780 --> 00:38:04,200
+exaggerate the achievement of some people. They're
+
+503
+00:38:04,200 --> 00:38:08,360
+not heroes. They're not heroes. But we think that
+
+504
+00:38:08,360 --> 00:38:13,280
+they are heroes. You see what I mean? So whenever
+
+505
+00:38:13,280 --> 00:38:15,400
+you come to
+
+506
+00:38:18,510 --> 00:38:21,330
+To give a general statement, you have to make sure
+
+507
+00:38:21,330 --> 00:38:25,890
+to read the poem. This applies to our poem, you
+
+508
+00:38:25,890 --> 00:38:29,770
+know, like a description of spring. We don't have
+
+509
+00:38:29,770 --> 00:38:34,630
+to be very hasty. We have to think deeply, you
+
+510
+00:38:34,630 --> 00:38:38,440
+know. Okay. As you see, we don't have to jump to
+
+511
+00:38:38,440 --> 00:38:41,320
+this conclusion. This poem is lovely. I like it
+
+512
+00:38:41,320 --> 00:38:43,660
+very much because it's about regeneration,
+
+513
+00:38:44,020 --> 00:38:48,700
+rebirth. What about this? And thus I see among
+
+514
+00:38:48,700 --> 00:38:52,420
+these special things, each care decays and yet my
+
+515
+00:38:52,420 --> 00:38:59,180
+sorrow spreads. So now, of course, like the title,
+
+516
+00:39:01,230 --> 00:39:05,550
+Reading this and reading the title would make you
+
+517
+00:39:05,550 --> 00:39:08,370
+come to this conclusion that this poem seems to be
+
+518
+00:39:08,370 --> 00:39:14,070
+about court love. But we see here like he's a
+
+519
+00:39:14,070 --> 00:39:16,550
+little bit different from our previous poet
+
+520
+00:39:16,550 --> 00:39:20,150
+because he's less offensive. He's very polite.
+
+521
+00:39:20,590 --> 00:39:23,950
+He's very gentle. He's not a degrading woman. He
+
+522
+00:39:23,950 --> 00:39:28,340
+is implying. And thus I see among these pleasant
+
+523
+00:39:28,340 --> 00:39:34,320
+things each care decays, and yet my soul springs."
+
+524
+00:39:34,320 --> 00:39:39,500
+You know? He just like won our hearts, won our
+
+525
+00:39:39,500 --> 00:39:42,900
+compassion by this novel. He's very novel, huh?
+
+526
+00:39:43,600 --> 00:39:48,320
+Okay. Now, you know, some of you might, I say it
+
+527
+00:39:48,320 --> 00:39:50,840
+seems to be about courtly love. Because in the
+
+528
+00:39:50,840 --> 00:39:54,600
+morning, you know, when I was reading this poem, I
+
+529
+00:39:54,600 --> 00:39:59,090
+said, wait a minute. It might not be about court
+
+530
+00:39:59,090 --> 00:40:04,790
+life. It might be about the king's relationship
+
+531
+00:40:04,790 --> 00:40:09,830
+with other courtiers. It could be about the court
+
+532
+00:40:09,830 --> 00:40:17,650
+life. And because he was in prison, he was like
+
+533
+00:40:17,650 --> 00:40:22,810
+the king was angry with him all the time. So he
+
+534
+00:40:22,810 --> 00:40:27,520
+was referring to the life Of the court, everybody
+
+535
+00:40:27,520 --> 00:40:32,900
+in the court was having his place except him. So
+
+536
+00:40:32,900 --> 00:40:38,140
+this is another reading of the poem. He might be
+
+537
+00:40:38,140 --> 00:40:41,680
+referring to his political or unsuccessful
+
+538
+00:40:41,680 --> 00:40:46,280
+political career in the court of Henry VIII,
+
+539
+00:40:46,600 --> 00:40:51,430
+because Henry VIII, as I told you, was you know,
+
+540
+00:40:51,690 --> 00:40:55,070
+very changeable, was very whimsical, eccentric,
+
+541
+00:40:55,670 --> 00:40:58,790
+his behavior, he was not like, he didn't like
+
+542
+00:40:58,790 --> 00:41:03,990
+anybody to rival him, and this man, like, was a
+
+543
+00:41:03,990 --> 00:41:08,190
+rival, that's why he was beheaded. And in fact, I
+
+544
+00:41:08,190 --> 00:41:11,350
+wanted to show you today like the scene of his
+
+545
+00:41:11,350 --> 00:41:14,970
+trial, but hopefully next time before we start
+
+546
+00:41:14,970 --> 00:41:18,970
+like our next poem, I can show you this. Okay,
+
+547
+00:41:19,690 --> 00:41:23,350
+this is enough about the poem, but if you have any
+
+548
+00:41:23,350 --> 00:41:29,250
+question, you know, you can ask before that. Of
+
+549
+00:41:29,250 --> 00:41:34,090
+course, now it is your responsibility to write,
+
+550
+00:41:34,970 --> 00:41:40,830
+you know, to write. I mean, a critical account of
+
+551
+00:41:40,830 --> 00:41:45,950
+this. You can piece up together things we said in
+
+552
+00:41:45,950 --> 00:41:50,490
+the lecture and bring them together. Like you can
+
+553
+00:41:50,490 --> 00:41:52,230
+write about the theme, you can write about the
+
+554
+00:41:52,230 --> 00:41:56,370
+rhyme, about the music, about this and that, about
+
+555
+00:41:56,370 --> 00:42:00,410
+figurative language in this poem. Any question?
+
+556
+00:42:02,910 --> 00:42:08,730
+Let me thank you. And next time, hopefully, we're
+
+557
+00:42:08,730 --> 00:42:17,930
+going to see another poem, which is, I think, no,
+
+558
+00:42:18,310 --> 00:42:22,810
+Litany? Yeah, Litany. We're talking about Sir
+
+559
+00:42:22,810 --> 00:42:28,890
+Philip Sidney. Sir Philip Sidney. And we will be
+
+560
+00:42:28,890 --> 00:42:32,390
+living also in the critical plan, the same part.
+
+561
+00:42:32,950 --> 00:42:34,750
+Thank you very much and see you next time.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/qyvqZaimxhE_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/qyvqZaimxhE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..accd5e0ad772278d64042bcadde5115fae9e775d
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/qyvqZaimxhE_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2956, "start": 12.04, "end": 29.56, "text": " Good morning everybody. How are you today? Good. So today we are supposed to see another poem for William Blake, The Tiger.", "tokens": [2205, 2446, 2201, 13, 1012, 366, 291, 965, 30, 2205, 13, 407, 965, 321, 366, 3442, 281, 536, 1071, 13065, 337, 6740, 23451, 11, 440, 22025, 13], "avg_logprob": -0.18178013020328113, "compression_ratio": 1.158878504672897, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 12.03999999999999, "end": 12.799999999999995, "word": " Good", "probability": 0.161865234375}, {"start": 12.799999999999995, "end": 13.56, "word": " morning", "probability": 0.89794921875}, {"start": 13.56, "end": 13.98, "word": " everybody.", "probability": 0.5859375}, {"start": 15.12, "end": 15.88, "word": " How", "probability": 0.83154296875}, {"start": 15.88, "end": 15.98, "word": " are", "probability": 0.94482421875}, {"start": 15.98, "end": 16.06, "word": " you", "probability": 0.9677734375}, {"start": 16.06, "end": 16.4, "word": " today?", "probability": 0.82421875}, {"start": 18.46, "end": 19.22, "word": " Good.", "probability": 0.88330078125}, {"start": 19.9, "end": 20.28, "word": " So", "probability": 0.921875}, {"start": 20.28, "end": 20.64, "word": " today", "probability": 0.62548828125}, {"start": 20.64, "end": 20.82, "word": " we", "probability": 0.86328125}, {"start": 20.82, "end": 20.94, "word": " are", "probability": 0.5498046875}, {"start": 20.94, "end": 21.2, "word": " supposed", "probability": 0.92626953125}, {"start": 21.2, "end": 21.38, "word": " to", "probability": 0.970703125}, {"start": 21.38, "end": 21.78, "word": " see", "probability": 0.93359375}, {"start": 21.78, "end": 24.9, "word": " another", "probability": 0.85302734375}, {"start": 24.9, "end": 25.38, "word": " poem", "probability": 0.9912109375}, {"start": 25.38, "end": 27.7, "word": " for", "probability": 0.7548828125}, {"start": 27.7, "end": 27.98, "word": " William", "probability": 0.97265625}, {"start": 27.98, "end": 28.4, "word": " Blake,", "probability": 0.943359375}, {"start": 29.1, "end": 29.28, "word": " The", "probability": 0.650390625}, {"start": 29.28, "end": 29.56, "word": " Tiger.", "probability": 0.82421875}], "temperature": 1.0}, {"id": 2, "seek": 5461, "start": 32.47, "end": 54.61, "text": " And today we are honored to have Ms. Ahlam Amber. I know, okay. I'm very honored to have her because she's a distinguished teacher in the field of literature.", "tokens": [400, 965, 321, 366, 14556, 281, 362, 7741, 13, 2438, 4326, 29407, 13, 286, 458, 11, 1392, 13, 286, 478, 588, 14556, 281, 362, 720, 570, 750, 311, 257, 21702, 5027, 294, 264, 2519, 295, 10394, 13], "avg_logprob": -0.20805920621282176, "compression_ratio": 1.3361344537815125, "no_speech_prob": 0.0, "words": [{"start": 32.47, "end": 32.87, "word": " And", "probability": 0.7099609375}, {"start": 32.87, "end": 33.19, "word": " today", "probability": 0.81396484375}, {"start": 33.19, "end": 33.41, "word": " we", "probability": 0.6875}, {"start": 33.41, "end": 33.79, "word": " are", "probability": 0.93701171875}, {"start": 33.79, "end": 34.59, "word": " honored", "probability": 0.89013671875}, {"start": 34.59, "end": 34.89, "word": " to", "probability": 0.97265625}, {"start": 34.89, "end": 36.23, "word": " have", "probability": 0.94970703125}, {"start": 36.23, "end": 37.59, "word": " Ms.", "probability": 0.486083984375}, {"start": 43.05, "end": 43.77, "word": " Ahlam", "probability": 0.670166015625}, {"start": 43.77, "end": 44.31, "word": " Amber.", "probability": 0.43310546875}, {"start": 44.55, "end": 44.55, "word": " I", "probability": 0.8671875}, {"start": 44.55, "end": 44.81, "word": " know,", "probability": 0.55810546875}, {"start": 45.09, "end": 45.45, "word": " okay.", "probability": 0.88427734375}, {"start": 47.45, "end": 48.17, "word": " I'm", "probability": 0.74560546875}, {"start": 48.17, "end": 48.39, "word": " very", "probability": 0.86083984375}, {"start": 48.39, "end": 48.65, "word": " honored", "probability": 0.9208984375}, {"start": 48.65, "end": 48.83, "word": " to", "probability": 0.9697265625}, {"start": 48.83, "end": 49.11, "word": " have", "probability": 0.9501953125}, {"start": 49.11, "end": 49.43, "word": " her", "probability": 0.96533203125}, {"start": 49.43, "end": 49.99, "word": " because", "probability": 0.78466796875}, {"start": 49.99, "end": 52.35, "word": " she's", "probability": 0.90380859375}, {"start": 52.35, "end": 52.51, "word": " a", "probability": 0.9970703125}, {"start": 52.51, "end": 52.91, "word": " distinguished", "probability": 0.92919921875}, {"start": 52.91, "end": 53.37, "word": " teacher", "probability": 0.962890625}, {"start": 53.37, "end": 53.59, "word": " in", "probability": 0.94873046875}, {"start": 53.59, "end": 53.73, "word": " the", "probability": 0.9208984375}, {"start": 53.73, "end": 53.99, "word": " field", "probability": 0.92822265625}, {"start": 53.99, "end": 54.23, "word": " of", "probability": 0.9716796875}, {"start": 54.23, "end": 54.61, "word": " literature.", "probability": 0.94482421875}], "temperature": 1.0}, {"id": 3, "seek": 8098, "start": 56.04, "end": 80.98, "text": " And I'm honored to have her in a new fashion, a new style of teaching called co-teaching, like both of us, we are going to teach. 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I know that you submitted your reports, but some people like still they can identify. 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What do you think of the tiger? Do you like the poem? You don't like it? It's easy? Difficult? So tell me about your impression, yes? 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It reminded me of something you said, the terrible beauty. Because you have the tiger, it's vicious, but at the same time, it's beautiful. And also, as she said, there is the good side and the bad side. Wow. But you mentioned the terrible beauty. Do you have something equivalent to this? 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But this is contemplating, you know, is this contemplation like mixed with what? With which sentiments? 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How would you read the poem? Have you tried like to read it aloud? Tiger, tiger, burning bright in the forest of the night. Like this? Is it like this? I think Khalid wants me to read it like this. Tiger, tiger, burning bright in the forest of the night. Maybe. So how did you read it at home aloud?", "tokens": [1436, 286, 500, 380, 458, 13, 1012, 576, 291, 1401, 264, 13065, 30, 3560, 291, 3031, 411, 281, 1401, 309, 43888, 30, 22025, 11, 21432, 11, 9488, 4730, 294, 264, 6719, 295, 264, 1818, 13, 1743, 341, 30, 1119, 309, 411, 341, 30, 286, 519, 27724, 327, 2738, 385, 281, 1401, 309, 411, 341, 13, 22025, 11, 21432, 11, 9488, 4730, 294, 264, 6719, 295, 264, 1818, 13, 2704, 13, 407, 577, 630, 291, 1401, 309, 412, 1280, 43888, 30], "avg_logprob": -0.22916667255354517, "compression_ratio": 1.8505747126436782, "no_speech_prob": 0.0, "words": [{"start": 458.19, "end": 458.49, "word": " Because", "probability": 0.6533203125}, {"start": 458.49, "end": 458.63, "word": " I", "probability": 0.83935546875}, {"start": 458.63, "end": 458.75, "word": " don't", "probability": 0.935302734375}, {"start": 458.75, "end": 458.95, "word": " know.", "probability": 0.89697265625}, {"start": 459.13, "end": 459.33, "word": " How", "probability": 0.95166015625}, 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Okay, you just come. You don't want to do that? Tiger, tiger, burning bright. A lullaby, you know? I don't know, but the child will be horrified. And I don't think the tiger, it could be the rabbit, rabbit, you know? It is more convenient for a baby, you know?", "tokens": [1407, 385, 309, 2762, 411, 257, 287, 858, 2509, 13, 1033, 11, 291, 445, 808, 13, 509, 500, 380, 528, 281, 360, 300, 30, 22025, 11, 21432, 11, 9488, 4730, 13, 316, 287, 858, 2509, 11, 291, 458, 30, 286, 500, 380, 458, 11, 457, 264, 1440, 486, 312, 17582, 2587, 13, 400, 286, 500, 380, 519, 264, 21432, 11, 309, 727, 312, 264, 19509, 11, 19509, 11, 291, 458, 30, 467, 307, 544, 10851, 337, 257, 3186, 11, 291, 458, 30], "avg_logprob": -0.23926957831325302, "compression_ratio": 1.6077348066298343, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 484.58, "end": 485.08, "word": " To", "probability": 0.2254638671875}, {"start": 485.08, "end": 485.58, "word": " me", "probability": 0.93408203125}, {"start": 485.58, "end": 485.78, "word": " it", "probability": 0.60595703125}, {"start": 485.78, "end": 486.0, "word": " felt", "probability": 0.66796875}, {"start": 486.0, "end": 486.26, "word": " like", "probability": 0.93505859375}, 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Raise him up or something. Who has tried to read it aloud? Raise your hand. One, two, three. Okay, do you want to give a try? Yes or no? You come here. It seems like the poem is very interesting.", "tokens": [22025, 11, 411, 309, 576, 312, 40227, 13, 30062, 796, 493, 420, 746, 13, 2102, 575, 3031, 281, 1401, 309, 43888, 30, 30062, 428, 1011, 13, 1485, 11, 732, 11, 1045, 13, 1033, 11, 360, 291, 528, 281, 976, 257, 853, 30, 1079, 420, 572, 30, 509, 808, 510, 13, 467, 2544, 411, 264, 13065, 307, 588, 1880, 13], "avg_logprob": -0.24075521205862363, "compression_ratio": 1.380952380952381, "no_speech_prob": 0.0, "words": [{"start": 513.99, "end": 514.47, "word": " Tiger,", "probability": 0.42578125}, {"start": 514.71, "end": 514.99, "word": " like", "probability": 0.80419921875}, {"start": 514.99, "end": 515.21, "word": " it", "probability": 0.66748046875}, {"start": 515.21, "end": 515.33, "word": " would", "probability": 0.81884765625}, {"start": 515.33, "end": 515.45, "word": " be", "probability": 0.9599609375}, {"start": 515.45, "end": 516.01, "word": " horrifying.", "probability": 0.81640625}, {"start": 517.47, "end": 517.99, "word": " Raise", "probability": 0.253173828125}, {"start": 517.99, "end": 518.23, "word": " him", "probability": 0.5634765625}, {"start": 518.23, "end": 518.43, "word": " up", "probability": 0.97216796875}, {"start": 518.43, "end": 518.61, "word": " or", "probability": 0.60693359375}, {"start": 518.61, "end": 518.97, "word": " something.", "probability": 0.8837890625}, {"start": 519.55, "end": 519.87, "word": " Who", "probability": 0.8505859375}, {"start": 519.87, "end": 520.05, "word": " has", "probability": 0.94287109375}, {"start": 520.05, "end": 520.33, "word": " tried", "probability": 0.8818359375}, {"start": 520.33, "end": 520.51, "word": " to", "probability": 0.9677734375}, {"start": 520.51, "end": 520.69, "word": " read", "probability": 0.9736328125}, {"start": 520.69, "end": 520.89, "word": " it", "probability": 0.94775390625}, {"start": 520.89, "end": 521.27, "word": " aloud?", "probability": 0.97900390625}, {"start": 522.29, "end": 522.49, "word": " Raise", "probability": 0.8310546875}, {"start": 522.49, "end": 522.65, "word": " your", "probability": 0.88232421875}, {"start": 522.65, "end": 522.93, "word": " hand.", "probability": 0.89111328125}, {"start": 523.29, "end": 523.47, "word": " One,", "probability": 0.822265625}, {"start": 524.17, "end": 524.89, "word": " two,", "probability": 0.93408203125}, {"start": 525.65, "end": 526.71, "word": " three.", "probability": 0.9404296875}, {"start": 528.49, "end": 528.77, "word": " Okay,", "probability": 0.72314453125}, {"start": 528.91, "end": 528.99, "word": " do", "probability": 0.9384765625}, {"start": 528.99, "end": 529.07, "word": " you", "probability": 0.9677734375}, {"start": 529.07, "end": 529.21, "word": " want", "probability": 0.8662109375}, {"start": 529.21, "end": 529.35, "word": " to", "probability": 0.615234375}, {"start": 529.35, "end": 529.71, "word": " give", "probability": 0.49169921875}, {"start": 529.71, "end": 530.03, "word": " a", "probability": 0.390869140625}, {"start": 530.03, "end": 530.29, "word": " try?", "probability": 0.95751953125}, {"start": 530.75, "end": 531.27, "word": " Yes", "probability": 0.467529296875}, {"start": 531.27, "end": 531.45, "word": " or", "probability": 0.53125}, {"start": 531.45, "end": 531.55, "word": " no?", "probability": 0.904296875}, {"start": 531.83, "end": 531.99, "word": " You", "probability": 0.9072265625}, {"start": 531.99, "end": 532.15, "word": " come", "probability": 0.80810546875}, {"start": 532.15, "end": 532.39, "word": " here.", "probability": 0.86181640625}, {"start": 538.13, "end": 538.65, "word": " It", "probability": 0.82275390625}, {"start": 538.65, "end": 538.91, "word": " seems", "probability": 0.82177734375}, {"start": 538.91, "end": 539.13, "word": " like", "probability": 0.91259765625}, {"start": 539.13, "end": 539.31, "word": " the", "probability": 0.91796875}, {"start": 539.31, "end": 539.53, "word": " poem", "probability": 0.986328125}, {"start": 539.53, "end": 539.67, "word": " is", "probability": 0.94140625}, {"start": 539.67, "end": 539.85, "word": " very", "probability": 0.849609375}, {"start": 539.85, "end": 540.21, "word": " interesting.", "probability": 0.85498046875}], "temperature": 1.0}, {"id": 22, "seek": 56441, "start": 545.06, "end": 564.42, "text": " Because I'm not sure. Okay, let's see. Tiger, tiger, burning bright in the forest of the night. What immortal hand or eye could frame thy fearful symmetry? And what distant deeps or skies burn the fire of thine eyes? 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What red hand dares seize the fire? And what shoulders and what heart could twist the sinews of thy heart? And when the heart began to beat, what red hand and what red feet? What the hammer? What the chain? And what furance was thy brain? 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Did the dreadly terrors grasp? When the stars threw down their spears And watered heaven with their tears Did he smile his work to see? Did he who made the lamb make thee? Tiger, tiger, banner bright In the forest of the night What immortal hand or eye Did reframe thy fearful symmetry? 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You know, we need more, I don't know. I'm in the mood of reading it. Okay. Taga, Taga, burning bright in the first of the night. One immortal hand or eye could frame thy fearful symmetry.", "tokens": [865, 11, 457, 286, 519, 321, 643, 544, 11501, 13, 509, 458, 11, 321, 643, 544, 11, 286, 500, 380, 458, 13, 286, 478, 294, 264, 9268, 295, 3760, 309, 13, 1033, 13, 314, 9286, 11, 314, 9286, 11, 9488, 4730, 294, 264, 700, 295, 264, 1818, 13, 1485, 31414, 1011, 420, 3313, 727, 3920, 15196, 33014, 25440, 13], "avg_logprob": -0.25703124403953553, "compression_ratio": 1.455128205128205, "no_speech_prob": 0.0, "words": [{"start": 617.71, "end": 617.99, "word": " Yeah,", "probability": 0.65185546875}, {"start": 618.05, "end": 618.27, "word": " but", "probability": 0.9228515625}, {"start": 618.27, "end": 618.55, "word": " I", "probability": 0.990234375}, {"start": 618.55, "end": 618.85, "word": " think", "probability": 0.92041015625}, {"start": 618.85, "end": 619.41, "word": " we", "probability": 0.94970703125}, {"start": 619.41, "end": 619.65, "word": " need", "probability": 0.9296875}, {"start": 619.65, "end": 620.31, "word": " more", "probability": 0.93505859375}, {"start": 620.31, "end": 621.85, "word": " horror.", "probability": 0.87646484375}, {"start": 623.33, "end": 623.43, "word": " You", "probability": 0.52197265625}, {"start": 623.43, "end": 623.59, "word": " know,", "probability": 0.896484375}, {"start": 624.05, "end": 624.25, "word": " we", "probability": 0.95166015625}, {"start": 624.25, "end": 624.81, "word": " need", "probability": 0.716796875}, {"start": 624.81, "end": 625.27, "word": " more,", "probability": 0.9287109375}, {"start": 625.63, "end": 625.77, "word": " I", "probability": 0.998046875}, {"start": 625.77, "end": 625.85, "word": " don't", "probability": 0.958251953125}, {"start": 625.85, "end": 626.09, "word": " know.", "probability": 0.89697265625}, {"start": 626.61, "end": 627.03, "word": " I'm", "probability": 0.78271484375}, {"start": 627.03, "end": 627.23, "word": " in", "probability": 0.955078125}, {"start": 627.23, "end": 627.39, "word": " the", "probability": 0.9208984375}, {"start": 627.39, "end": 627.61, "word": " mood", "probability": 0.978515625}, {"start": 627.61, "end": 627.83, "word": " of", "probability": 0.9658203125}, {"start": 627.83, "end": 628.09, "word": " reading", "probability": 0.94921875}, {"start": 628.09, "end": 628.53, "word": " it.", "probability": 0.947265625}, {"start": 630.33, "end": 631.21, "word": " Okay.", "probability": 0.43359375}, {"start": 632.31, "end": 632.77, "word": " Taga,", "probability": 0.365814208984375}, {"start": 633.23, "end": 634.49, "word": " Taga,", "probability": 0.783203125}, {"start": 635.41, "end": 635.85, "word": " burning", "probability": 0.66552734375}, {"start": 635.85, "end": 636.59, "word": " bright", "probability": 0.93701171875}, {"start": 636.59, "end": 637.59, "word": " in", "probability": 0.457763671875}, {"start": 637.59, "end": 637.75, "word": " the", "probability": 0.9208984375}, {"start": 637.75, "end": 637.95, "word": " first", "probability": 0.6748046875}, {"start": 637.95, "end": 638.15, "word": " of", "probability": 0.96875}, {"start": 638.15, "end": 638.29, "word": " the", "probability": 0.92138671875}, {"start": 638.29, "end": 638.73, "word": " night.", "probability": 0.86865234375}, {"start": 639.61, "end": 639.75, "word": " One", "probability": 0.41357421875}, {"start": 639.75, "end": 640.09, "word": " immortal", "probability": 0.86572265625}, {"start": 640.09, "end": 640.57, "word": " hand", "probability": 0.91796875}, {"start": 640.57, "end": 640.73, "word": " or", "probability": 0.869140625}, {"start": 640.73, "end": 641.25, "word": " eye", "probability": 0.919921875}, {"start": 641.25, "end": 642.33, "word": " could", "probability": 0.775390625}, {"start": 642.33, "end": 642.91, "word": " frame", "probability": 0.91357421875}, {"start": 642.91, "end": 643.19, "word": " thy", "probability": 0.88623046875}, {"start": 643.19, "end": 643.75, "word": " fearful", "probability": 0.9580078125}, {"start": 643.75, "end": 644.37, "word": " symmetry.", "probability": 0.8818359375}], "temperature": 1.0}, {"id": 26, "seek": 67415, "start": 645.99, "end": 674.15, "text": " In what distant deep solar skies burned the fire of thine eyes? On what wings dare he aspire? What red hands seized the fire? And what shoulder and what heart could twist the sinews of thy heart? And when thy heart began to beat, what red hand? What red feet? What the hammer? What the chain? What the hammer? 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What the anvil? What dread grasp dared its deadly terror clasp? When the stars threw down their spears and watered heaven with their tears, did he smile his work to see? 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In the forest of the night, one immortal hand or eye dare frame thy fearful symmetry. You know, I tried, like, I can read it better, though. Yes, look here, how frightening. Like, have you ever seen a tiger? Yes. Where? 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But imagine yourself face-to-face to a tiger. Do you think you are going to say, tiger? Okay, I don't think so. Or you, tiger, you know? So let's see how would Ahlam, like what she would do with a tiger. Here, today, we are having her own interpretation, and we're going to discuss later. 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How are you today? Actually, it gives me pleasure today to represent the tiger for you with explanation. I hope you will understand and it will be an interesting class, inshallah. But I need your help too. Okay, so from the title, the tiger here. 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What healings did it actually bring to you? Yes. Evil. Okay. You are? Okay. Terror. Majestic. Yes.", "tokens": [467, 12025, 291, 295, 437, 30, 708, 10526, 1109, 630, 309, 767, 1565, 281, 291, 30, 1079, 13, 20528, 13, 1033, 13, 509, 366, 30, 1033, 13, 36174, 13, 7048, 8326, 13, 1079, 13], "avg_logprob": -0.2205357074737549, "compression_ratio": 1.1081081081081081, "no_speech_prob": 0.0, "words": [{"start": 802.59, "end": 802.81, "word": " It", "probability": 0.7314453125}, {"start": 802.81, "end": 803.19, "word": " reminds", "probability": 0.88818359375}, {"start": 803.19, "end": 803.37, "word": " you", "probability": 0.953125}, {"start": 803.37, "end": 803.53, "word": " of", "probability": 0.95654296875}, {"start": 803.53, "end": 803.85, "word": " what?", "probability": 0.95166015625}, {"start": 804.51, "end": 805.23, "word": " What", "probability": 0.86376953125}, {"start": 805.23, "end": 805.95, "word": " healings", "probability": 0.808349609375}, {"start": 805.95, "end": 806.35, "word": " did", "probability": 0.88818359375}, {"start": 806.35, "end": 806.53, "word": " it", "probability": 0.947265625}, {"start": 806.53, "end": 807.83, "word": " actually", "probability": 0.876953125}, {"start": 807.83, "end": 808.13, "word": " bring", "probability": 0.9462890625}, {"start": 808.13, "end": 808.33, "word": " to", "probability": 0.9619140625}, {"start": 808.33, "end": 808.59, "word": " you?", "probability": 0.9658203125}, {"start": 810.85, "end": 811.11, "word": " Yes.", "probability": 0.472412109375}, {"start": 813.91, "end": 814.43, "word": " Evil.", "probability": 0.57763671875}, {"start": 816.35, "end": 816.67, "word": " Okay.", "probability": 0.63134765625}, {"start": 818.35, "end": 819.47, "word": " You", "probability": 0.91455078125}, {"start": 819.47, "end": 819.83, "word": " are?", "probability": 0.943359375}, {"start": 820.69, "end": 821.29, "word": " Okay.", "probability": 0.8486328125}, {"start": 822.37, "end": 823.07, "word": " Terror.", "probability": 0.970703125}, {"start": 825.05, "end": 825.65, "word": " Majestic.", "probability": 0.875732421875}, {"start": 826.41, "end": 826.69, "word": " Yes.", "probability": 0.947265625}], "temperature": 1.0}, {"id": 32, "seek": 84731, "start": 829.07, "end": 847.31, "text": "Do you want to say something? Okay. He is supreme and when he needs something or wants something, he can take it. Okay, yes. Courage. Courage, okay, yes. Something is strong or bonds.", "tokens": [7653, 291, 528, 281, 584, 746, 30, 1033, 13, 634, 307, 27756, 293, 562, 415, 2203, 746, 420, 2738, 746, 11, 415, 393, 747, 309, 13, 1033, 11, 2086, 13, 6413, 609, 13, 6413, 609, 11, 1392, 11, 2086, 13, 6595, 307, 2068, 420, 14713, 13], "avg_logprob": -0.3982712727911929, "compression_ratio": 1.4878048780487805, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 829.07, "end": 829.25, "word": "Do", "probability": 0.321044921875}, {"start": 829.25, "end": 829.31, "word": " you", "probability": 0.9697265625}, {"start": 829.31, "end": 829.43, "word": " want", "probability": 0.88427734375}, {"start": 829.43, "end": 829.53, "word": " to", "probability": 0.97412109375}, {"start": 829.53, "end": 829.65, "word": " say", "probability": 0.95361328125}, {"start": 829.65, "end": 830.01, "word": " something?", "probability": 0.86279296875}, {"start": 830.63, "end": 830.63, "word": " Okay.", "probability": 0.383056640625}, {"start": 830.97, "end": 831.39, "word": " He", "probability": 0.1019287109375}, {"start": 831.39, "end": 831.45, "word": " is", "probability": 0.452392578125}, {"start": 831.45, "end": 831.45, "word": " supreme", "probability": 0.2288818359375}, {"start": 831.45, "end": 831.75, "word": " and", "probability": 0.7587890625}, {"start": 831.75, "end": 832.17, "word": " when", "probability": 0.876953125}, {"start": 832.17, "end": 832.55, "word": " he", "probability": 0.9599609375}, {"start": 832.55, "end": 832.87, "word": " needs", "probability": 0.7919921875}, {"start": 832.87, "end": 833.27, "word": " something", "probability": 0.84521484375}, {"start": 833.27, "end": 833.47, "word": " or", "probability": 0.79443359375}, {"start": 833.47, "end": 833.73, "word": " wants", "probability": 0.80126953125}, {"start": 833.73, "end": 834.23, "word": " something,", "probability": 0.86376953125}, {"start": 834.51, "end": 834.57, "word": " he", "probability": 0.9501953125}, {"start": 834.57, "end": 836.35, "word": " can", "probability": 0.94580078125}, {"start": 836.35, "end": 837.67, "word": " take", "probability": 0.470947265625}, {"start": 837.67, "end": 837.93, "word": " it.", "probability": 0.92578125}, {"start": 838.97, "end": 839.65, "word": " Okay,", "probability": 0.6201171875}, {"start": 840.31, "end": 840.65, "word": " yes.", "probability": 0.9306640625}, {"start": 841.11, "end": 841.29, "word": " Courage.", "probability": 0.76171875}, {"start": 842.79, "end": 843.47, "word": " Courage,", "probability": 0.88330078125}, {"start": 843.75, "end": 844.23, "word": " okay,", "probability": 0.89599609375}, {"start": 845.21, "end": 845.55, "word": " yes.", "probability": 0.9580078125}, {"start": 845.81, "end": 846.11, "word": " Something", "probability": 0.67138671875}, {"start": 846.11, "end": 846.39, "word": " is", "probability": 0.57421875}, {"start": 846.39, "end": 846.63, "word": " strong", "probability": 0.552734375}, {"start": 846.63, "end": 846.89, "word": " or", "probability": 0.7822265625}, {"start": 846.89, "end": 847.31, "word": " bonds.", "probability": 0.489013671875}], "temperature": 1.0}, {"id": 33, "seek": 87053, "start": 848.41, "end": 870.53, "text": " Okay, strong. Yes Glory. Yes Okay, charming so you combine as I see some positive adjectives with with some actually negative adjectives What does this? reflect to Yes", "tokens": [1033, 11, 2068, 13, 1079, 28524, 13, 1079, 1033, 11, 23387, 370, 291, 10432, 382, 286, 536, 512, 3353, 29378, 1539, 365, 365, 512, 767, 3671, 29378, 1539, 708, 775, 341, 30, 5031, 281, 1079], "avg_logprob": -0.2543402752942509, "compression_ratio": 1.3658536585365855, "no_speech_prob": 0.0, "words": [{"start": 848.41, "end": 848.87, "word": " Okay,", "probability": 0.55078125}, {"start": 849.05, "end": 849.59, "word": " strong.", "probability": 0.89501953125}, {"start": 849.99, "end": 850.69, "word": " Yes", "probability": 0.84521484375}, {"start": 850.69, "end": 852.19, "word": " Glory.", "probability": 0.4912109375}, {"start": 852.71, "end": 853.35, "word": " Yes", "probability": 0.9638671875}, {"start": 853.35, "end": 855.21, "word": " Okay,", "probability": 0.6328125}, {"start": 855.35, "end": 855.71, "word": " charming", "probability": 0.92822265625}, {"start": 855.71, "end": 856.23, "word": " so", "probability": 0.489990234375}, {"start": 856.23, "end": 856.43, "word": " you", "probability": 0.96728515625}, {"start": 856.43, "end": 856.93, "word": " combine", "probability": 0.92822265625}, {"start": 856.93, "end": 857.35, "word": " as", "probability": 0.9599609375}, {"start": 857.35, "end": 857.53, "word": " I", "probability": 0.998046875}, {"start": 857.53, "end": 857.81, "word": " see", "probability": 0.9404296875}, {"start": 857.81, "end": 858.33, "word": " some", "probability": 0.8974609375}, {"start": 858.33, "end": 859.17, "word": " positive", "probability": 0.619140625}, {"start": 859.17, "end": 859.99, "word": " adjectives", "probability": 0.94287109375}, {"start": 859.99, "end": 860.31, "word": " with", "probability": 0.6171875}, {"start": 860.31, "end": 860.67, "word": " with", "probability": 0.73046875}, {"start": 860.67, "end": 860.99, "word": " some", "probability": 0.90087890625}, {"start": 860.99, "end": 861.35, "word": " actually", "probability": 0.9111328125}, {"start": 861.35, "end": 861.75, "word": " negative", "probability": 0.919921875}, {"start": 861.75, "end": 862.41, "word": " adjectives", "probability": 0.967041015625}, {"start": 862.41, "end": 863.21, "word": " What", "probability": 0.80712890625}, {"start": 863.21, "end": 863.51, "word": " does", "probability": 0.97998046875}, {"start": 863.51, "end": 864.05, "word": " this?", "probability": 0.9462890625}, {"start": 864.57, "end": 864.93, "word": " reflect", "probability": 0.7802734375}, {"start": 864.93, "end": 865.31, "word": " to", "probability": 0.77392578125}, {"start": 865.31, "end": 870.53, "word": " Yes", "probability": 0.8134765625}], "temperature": 1.0}, {"id": 34, "seek": 89734, "start": 871.98, "end": 897.34, "text": " The combination of the positive and the negative sides of the same creature. Here, the tiger. Yes. I think the creature should have both sides or two sides. Yes. Evil and goodness. Yes, what else? Beauty and? What do we call it actually? Duality? Yes. Duality? Okay, it is a duality of what?", "tokens": [440, 6562, 295, 264, 3353, 293, 264, 3671, 4881, 295, 264, 912, 12797, 13, 1692, 11, 264, 21432, 13, 1079, 13, 286, 519, 264, 12797, 820, 362, 1293, 4881, 420, 732, 4881, 13, 1079, 13, 20528, 293, 8387, 13, 1079, 11, 437, 1646, 30, 21450, 293, 30, 708, 360, 321, 818, 309, 767, 30, 37625, 507, 30, 1079, 13, 37625, 507, 30, 1033, 11, 309, 307, 257, 11848, 507, 295, 437, 30], "avg_logprob": -0.25856165689964816, "compression_ratio": 1.5698924731182795, "no_speech_prob": 0.0, "words": [{"start": 871.98, "end": 872.22, "word": " The", "probability": 0.66552734375}, {"start": 872.22, "end": 872.74, "word": " combination", "probability": 0.9501953125}, {"start": 872.74, "end": 873.1, "word": " of", "probability": 0.96826171875}, {"start": 873.1, "end": 873.24, "word": " the", "probability": 0.8896484375}, {"start": 873.24, "end": 873.5, "word": " positive", "probability": 0.93212890625}, {"start": 873.5, "end": 873.8, "word": " and", "probability": 0.9453125}, {"start": 873.8, "end": 873.92, "word": " the", "probability": 0.7509765625}, {"start": 873.92, "end": 874.22, "word": " negative", "probability": 0.9423828125}, {"start": 874.22, "end": 874.74, "word": " sides", "probability": 0.8994140625}, {"start": 874.74, "end": 875.02, "word": " of", "probability": 0.91064453125}, {"start": 875.02, "end": 875.18, "word": " the", "probability": 0.91650390625}, {"start": 875.18, "end": 875.4, "word": " same", "probability": 0.90625}, {"start": 875.4, "end": 875.9, "word": " creature.", "probability": 0.9345703125}, {"start": 876.1, "end": 876.28, "word": " Here,", "probability": 0.81640625}, {"start": 876.38, "end": 876.52, "word": " the", "probability": 0.90966796875}, {"start": 876.52, "end": 876.88, "word": " tiger.", "probability": 0.9375}, {"start": 877.2, "end": 877.36, "word": " Yes.", "probability": 0.900390625}, {"start": 877.54, "end": 877.78, "word": " I", "probability": 0.3564453125}, {"start": 877.78, "end": 878.18, "word": " think", "probability": 0.81396484375}, {"start": 878.18, "end": 878.38, "word": " the", "probability": 0.70361328125}, {"start": 878.38, "end": 878.8, "word": " creature", "probability": 0.64404296875}, {"start": 878.8, "end": 879.14, "word": " should", "probability": 0.2210693359375}, {"start": 879.14, "end": 879.44, "word": " have", "probability": 0.9365234375}, {"start": 879.44, "end": 879.92, "word": " both", "probability": 0.8642578125}, {"start": 879.92, "end": 880.26, "word": " sides", "probability": 0.9013671875}, {"start": 880.26, "end": 880.46, "word": " or", "probability": 0.517578125}, {"start": 880.46, "end": 880.64, "word": " two", "probability": 0.8857421875}, {"start": 880.64, "end": 880.98, "word": " sides.", "probability": 0.9033203125}, {"start": 881.2, "end": 881.38, "word": " Yes.", "probability": 0.6708984375}, {"start": 881.52, "end": 881.52, "word": " Evil", "probability": 0.7216796875}, {"start": 881.52, "end": 883.84, "word": " and", "probability": 0.9140625}, {"start": 883.84, "end": 884.16, "word": " goodness.", "probability": 0.91552734375}, {"start": 884.38, "end": 884.56, "word": " Yes,", "probability": 0.6962890625}, {"start": 884.64, "end": 884.78, "word": " what", "probability": 0.93994140625}, {"start": 884.78, "end": 885.1, "word": " else?", "probability": 0.93603515625}, {"start": 886.44, "end": 887.02, "word": " Beauty", "probability": 0.93115234375}, {"start": 887.02, "end": 887.56, "word": " and?", "probability": 0.93603515625}, {"start": 888.62, "end": 889.2, "word": " What", "probability": 0.268798828125}, {"start": 889.2, "end": 889.7, "word": " do", "probability": 0.87353515625}, {"start": 889.7, "end": 889.82, "word": " we", "probability": 0.9599609375}, {"start": 889.82, "end": 890.14, "word": " call", "probability": 0.9013671875}, {"start": 890.14, "end": 890.36, "word": " it", "probability": 0.70556640625}, {"start": 890.36, "end": 890.82, "word": " actually?", "probability": 0.5390625}, {"start": 892.44, "end": 893.02, "word": " Duality?", "probability": 0.7030029296875}, {"start": 893.04, "end": 893.4, "word": " Yes.", "probability": 0.4716796875}, {"start": 894.3, "end": 894.88, "word": " Duality?", "probability": 0.865234375}, {"start": 895.52, "end": 895.86, "word": " Okay,", "probability": 0.72802734375}, {"start": 895.96, "end": 896.1, "word": " it", "probability": 0.94921875}, {"start": 896.1, "end": 896.24, "word": " is", "probability": 0.9404296875}, {"start": 896.24, "end": 896.34, "word": " a", "probability": 0.89990234375}, {"start": 896.34, "end": 896.78, "word": " duality", "probability": 0.95556640625}, {"start": 896.78, "end": 896.98, "word": " of", "probability": 0.96630859375}, {"start": 896.98, "end": 897.34, "word": " what?", "probability": 0.951171875}], "temperature": 1.0}, {"id": 35, "seek": 92972, "start": 903.08, "end": 929.72, "text": " Now here, as you see, we are considering the romantic period with all its features, okay? And here we are concentrating on Plague's poem, The Tiger. One of his actually many poems, and it is, as you know, from the Songs of Experience. The other contradictory or the other complementary, let's say, poem is The Lamb, and he mentioned it in the same poem too. So you have the tiger and you have the lamb, two animals, two creatures in the same poem, right?", "tokens": [823, 510, 11, 382, 291, 536, 11, 321, 366, 8079, 264, 13590, 2896, 365, 439, 1080, 4122, 11, 1392, 30, 400, 510, 321, 366, 40571, 322, 2149, 4918, 311, 13065, 11, 440, 22025, 13, 1485, 295, 702, 767, 867, 24014, 11, 293, 309, 307, 11, 382, 291, 458, 11, 490, 264, 48541, 295, 28503, 13, 440, 661, 49555, 420, 264, 661, 40705, 11, 718, 311, 584, 11, 13065, 307, 440, 19302, 11, 293, 415, 2835, 309, 294, 264, 912, 13065, 886, 13, 407, 291, 362, 264, 21432, 293, 291, 362, 264, 10097, 11, 732, 4882, 11, 732, 12281, 294, 264, 912, 13065, 11, 558, 30], "avg_logprob": -0.16465211744016073, "compression_ratio": 1.7432950191570882, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 903.0799999999999, "end": 903.52, "word": " Now", "probability": 0.229736328125}, {"start": 903.52, "end": 903.96, "word": " here,", "probability": 0.74609375}, {"start": 904.18, "end": 904.42, "word": 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If you return back to Edmund Burke, do you know him? He is a romantic, a critic and politician also. Now he divided nature or our reaction towards nature into two categories or two parts. I mean here the sublime and the beautiful. 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We can divide it into two aspects. First, sublime. And the other one is the beautiful. Now this is the first thing that we are going to consider in this poem. The other thing is nature is equivalent to what? In the same poem too.", "tokens": [1779, 30, 492, 393, 9845, 309, 666, 732, 7270, 13, 2386, 11, 1422, 40941, 13, 400, 264, 661, 472, 307, 264, 2238, 13, 823, 341, 307, 264, 700, 551, 300, 321, 366, 516, 281, 1949, 294, 341, 13065, 13, 440, 661, 551, 307, 3687, 307, 10344, 281, 437, 30, 682, 264, 912, 13065, 886, 13], "avg_logprob": -0.14662388313029492, "compression_ratio": 1.4720496894409938, "no_speech_prob": 0.0, "words": [{"start": 989.46, "end": 989.88, "word": " Right?", "probability": 0.497314453125}, {"start": 990.3, "end": 990.62, "word": " We", "probability": 0.9443359375}, {"start": 990.62, "end": 990.84, "word": " can", "probability": 0.9423828125}, {"start": 990.84, "end": 991.22, "word": " divide", "probability": 0.9375}, {"start": 991.22, "end": 991.4, "word": " it", "probability": 0.88232421875}, {"start": 991.4, "end": 991.6, "word": " into", "probability": 0.85107421875}, {"start": 991.6, "end": 991.84, "word": " two", "probability": 0.91259765625}, {"start": 991.84, "end": 992.52, "word": " aspects.", "probability": 0.85107421875}, {"start": 993.16, "end": 993.62, "word": " First,", "probability": 0.9130859375}, {"start": 994.28, "end": 994.84, "word": " sublime.", "probability": 0.912841796875}, {"start": 998.0, "end": 998.58, "word": " And", "probability": 0.90576171875}, {"start": 998.58, "end": 998.7, "word": " the", "probability": 0.9111328125}, {"start": 998.7, "end": 998.9, "word": " other", "probability": 0.88623046875}, {"start": 998.9, "end": 999.18, "word": " one", "probability": 0.9208984375}, {"start": 999.18, "end": 999.58, "word": " is", "probability": 0.9150390625}, {"start": 999.58, "end": 1000.36, "word": " the", "probability": 0.5927734375}, {"start": 1000.36, "end": 1000.76, "word": " beautiful.", "probability": 0.9560546875}, {"start": 1007.4, "end": 1008.06, "word": " Now", "probability": 0.93408203125}, {"start": 1008.06, "end": 1008.26, "word": " this", "probability": 0.66650390625}, {"start": 1008.26, "end": 1008.38, "word": " is", "probability": 0.94482421875}, {"start": 1008.38, "end": 1008.52, "word": " the", "probability": 0.919921875}, {"start": 1008.52, "end": 1008.74, "word": " first", "probability": 0.88330078125}, {"start": 1008.74, "end": 1009.04, "word": " thing", "probability": 0.91845703125}, {"start": 1009.04, "end": 1009.4, "word": " that", "probability": 0.8681640625}, {"start": 1009.4, "end": 1009.52, "word": " we", "probability": 0.96240234375}, {"start": 1009.52, "end": 1009.68, "word": " are", "probability": 0.92919921875}, {"start": 1009.68, "end": 1009.86, "word": " going", "probability": 0.94873046875}, {"start": 1009.86, "end": 1010.0, "word": " to", "probability": 0.9697265625}, {"start": 1010.0, "end": 1010.38, "word": " consider", "probability": 0.9140625}, {"start": 1010.38, "end": 1010.54, "word": " in", "probability": 0.93603515625}, {"start": 1010.54, "end": 1010.7, "word": " this", "probability": 0.9443359375}, {"start": 1010.7, "end": 1010.96, "word": " poem.", "probability": 0.9716796875}, {"start": 1011.38, "end": 1011.6, "word": " The", "probability": 0.89501953125}, {"start": 1011.6, "end": 1011.84, "word": " other", "probability": 0.8857421875}, {"start": 1011.84, "end": 1012.18, "word": " thing", "probability": 0.921875}, {"start": 1012.18, "end": 1012.64, "word": " is", "probability": 0.9306640625}, {"start": 1012.64, "end": 1013.54, "word": " nature", "probability": 0.65673828125}, {"start": 1013.54, "end": 1013.98, "word": " is", "probability": 0.921875}, {"start": 1013.98, "end": 1014.52, "word": " equivalent", "probability": 0.89892578125}, {"start": 1014.52, "end": 1014.86, "word": " to", "probability": 0.96923828125}, {"start": 1014.86, "end": 1015.14, "word": " what?", "probability": 0.947265625}, {"start": 1017.08, "end": 1017.74, "word": " In", "probability": 0.79248046875}, {"start": 1017.74, "end": 1017.88, "word": " the", "probability": 0.85498046875}, {"start": 1017.88, "end": 1018.08, "word": " same", "probability": 0.90966796875}, {"start": 1018.08, "end": 1018.34, "word": " poem", "probability": 0.984375}, {"start": 1018.34, "end": 1018.58, "word": " too.", "probability": 0.6611328125}], "temperature": 1.0}, {"id": 39, "seek": 104340, "start": 1026.94, "end": 1043.4, "text": " Okay, what else? Nature is equivalent to art. Now here we have some keywords in the same poem here. Now here as we mentioned nature first.", "tokens": [1033, 11, 437, 1646, 30, 20159, 307, 10344, 281, 1523, 13, 823, 510, 321, 362, 512, 21009, 294, 264, 912, 13065, 510, 13, 823, 510, 382, 321, 2835, 3687, 700, 13], "avg_logprob": -0.18627929966896772, "compression_ratio": 1.287037037037037, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1026.94, "end": 1027.66, "word": " Okay,", "probability": 0.2449951171875}, {"start": 1030.26, "end": 1030.38, "word": " what", "probability": 0.943359375}, {"start": 1030.38, "end": 1030.76, "word": " else?", "probability": 0.93701171875}, {"start": 1032.56, "end": 1033.28, "word": " Nature", "probability": 0.931640625}, {"start": 1033.28, "end": 1034.1, "word": " is", "probability": 0.951171875}, {"start": 1034.1, "end": 1034.72, "word": " equivalent", "probability": 0.91162109375}, {"start": 1034.72, "end": 1035.1, "word": " to", "probability": 0.97216796875}, {"start": 1035.1, "end": 1035.48, "word": " art.", "probability": 0.908203125}, {"start": 1036.98, "end": 1037.2, "word": " Now", "probability": 0.94921875}, {"start": 1037.2, "end": 1037.46, "word": " here", "probability": 0.6787109375}, {"start": 1037.46, "end": 1037.64, "word": " we", "probability": 0.82421875}, {"start": 1037.64, "end": 1037.9, "word": " have", "probability": 0.94580078125}, {"start": 1037.9, "end": 1038.38, "word": " some", "probability": 0.904296875}, {"start": 1038.38, "end": 1039.56, "word": " keywords", "probability": 0.55078125}, {"start": 1039.56, "end": 1039.88, "word": " in", "probability": 0.9375}, {"start": 1039.88, "end": 1040.02, "word": " the", "probability": 0.89697265625}, {"start": 1040.02, "end": 1040.22, "word": " same", "probability": 0.90966796875}, {"start": 1040.22, "end": 1040.5, "word": " poem", "probability": 0.98681640625}, {"start": 1040.5, "end": 1040.84, "word": " here.", "probability": 0.82568359375}, {"start": 1041.46, "end": 1041.62, "word": " Now", "probability": 0.94970703125}, {"start": 1041.62, "end": 1041.86, "word": " here", "probability": 0.794921875}, {"start": 1041.86, "end": 1042.1, "word": " as", "probability": 0.5126953125}, {"start": 1042.1, "end": 1042.2, "word": " we", "probability": 0.96044921875}, {"start": 1042.2, "end": 1042.56, "word": " mentioned", "probability": 0.83203125}, {"start": 1042.56, "end": 1042.9, "word": " nature", "probability": 0.859375}, {"start": 1042.9, "end": 1043.4, "word": " first.", "probability": 0.87646484375}], "temperature": 1.0}, {"id": 40, "seek": 107351, "start": 1044.51, "end": 1073.51, "text": " We need to take it, okay, as a main word in our poem and then just compare it with art. Right? Now here, as you know, nature is the creation of the creator. And our poem is the creation of the poet. Right? Okay, so this is another thing.", "tokens": [492, 643, 281, 747, 309, 11, 1392, 11, 382, 257, 2135, 1349, 294, 527, 13065, 293, 550, 445, 6794, 309, 365, 1523, 13, 1779, 30, 823, 510, 11, 382, 291, 458, 11, 3687, 307, 264, 8016, 295, 264, 14181, 13, 400, 527, 13065, 307, 264, 8016, 295, 264, 20874, 13, 1779, 30, 1033, 11, 370, 341, 307, 1071, 551, 13], "avg_logprob": -0.14062499413724805, "compression_ratio": 1.576158940397351, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1044.51, "end": 1044.75, "word": " We", "probability": 0.525390625}, {"start": 1044.75, "end": 1045.07, "word": " need", "probability": 0.92333984375}, {"start": 1045.07, "end": 1045.21, "word": " to", "probability": 0.96826171875}, {"start": 1045.21, "end": 1045.53, "word": " take", "probability": 0.8896484375}, {"start": 1045.53, "end": 1045.91, "word": " it,", "probability": 0.8193359375}, {"start": 1046.25, "end": 1046.93, "word": " okay,", "probability": 0.86328125}, {"start": 1047.21, "end": 1047.45, "word": " as", "probability": 0.96484375}, {"start": 1047.45, "end": 1047.61, "word": " a", "probability": 0.990234375}, {"start": 1047.61, "end": 1047.89, "word": " main", "probability": 0.93115234375}, {"start": 1047.89, "end": 1048.51, "word": " word", "probability": 0.94140625}, {"start": 1048.51, "end": 1048.81, "word": " in", "probability": 0.91259765625}, {"start": 1048.81, "end": 1049.01, "word": " our", "probability": 0.89892578125}, {"start": 1049.01, "end": 1049.33, "word": " poem", "probability": 0.98095703125}, {"start": 1049.33, "end": 1049.57, "word": " and", "probability": 0.60400390625}, {"start": 1049.57, "end": 1049.85, "word": " then", "probability": 0.83837890625}, {"start": 1049.85, "end": 1050.97, "word": " just", "probability": 0.888671875}, {"start": 1050.97, "end": 1051.49, "word": " compare", "probability": 0.9482421875}, {"start": 1051.49, "end": 1051.71, "word": " it", "probability": 0.94677734375}, {"start": 1051.71, "end": 1052.17, "word": " with", "probability": 0.89501953125}, {"start": 1052.17, "end": 1052.85, "word": " art.", "probability": 0.90234375}, {"start": 1056.47, "end": 1057.19, "word": " Right?", "probability": 0.896484375}, {"start": 1058.11, "end": 1058.83, "word": " Now", "probability": 0.96435546875}, {"start": 1058.83, "end": 1059.19, "word": " here,", "probability": 0.6494140625}, {"start": 1059.53, "end": 1059.77, "word": " as", "probability": 0.96484375}, {"start": 1059.77, "end": 1059.93, "word": " you", "probability": 0.966796875}, {"start": 1059.93, "end": 1060.15, "word": " know,", "probability": 0.890625}, {"start": 1060.53, "end": 1060.95, "word": " nature", "probability": 0.90576171875}, {"start": 1060.95, "end": 1062.39, "word": " is", "probability": 0.9013671875}, {"start": 1062.39, "end": 1063.13, "word": " the", "probability": 0.9111328125}, {"start": 1063.13, "end": 1063.61, "word": " creation", "probability": 0.89208984375}, {"start": 1063.61, "end": 1064.15, "word": " of", "probability": 0.9697265625}, {"start": 1064.15, "end": 1064.49, "word": " the", "probability": 0.90478515625}, {"start": 1064.49, "end": 1064.95, "word": " creator.", "probability": 0.6552734375}, {"start": 1065.49, "end": 1066.21, "word": " And", "probability": 0.900390625}, {"start": 1066.21, "end": 1066.49, "word": " our", "probability": 0.88916015625}, {"start": 1066.49, "end": 1066.87, "word": " poem", "probability": 0.98095703125}, {"start": 1066.87, "end": 1067.43, "word": " is", "probability": 0.947265625}, {"start": 1067.43, "end": 1067.87, "word": " the", "probability": 0.92041015625}, {"start": 1067.87, "end": 1068.33, "word": " creation", "probability": 0.89453125}, {"start": 1068.33, "end": 1068.71, "word": " of", "probability": 0.96728515625}, {"start": 1068.71, "end": 1068.85, "word": " the", "probability": 0.9140625}, {"start": 1068.85, "end": 1069.25, "word": " poet.", "probability": 0.97265625}, {"start": 1070.29, "end": 1070.99, "word": " Right?", "probability": 0.91259765625}, {"start": 1071.33, "end": 1072.03, "word": " Okay,", "probability": 0.82373046875}, {"start": 1072.19, "end": 1072.37, "word": " so", "probability": 0.9462890625}, {"start": 1072.37, "end": 1072.59, "word": " this", "probability": 0.9267578125}, {"start": 1072.59, "end": 1072.79, "word": " is", "probability": 0.947265625}, {"start": 1072.79, "end": 1073.15, "word": " another", "probability": 0.9111328125}, {"start": 1073.15, "end": 1073.51, "word": " thing.", "probability": 0.91650390625}], "temperature": 1.0}, {"id": 41, "seek": 110217, "start": 1074.41, "end": 1102.17, "text": " Now let's go back to the sublime and the beautiful. Now, as you mentioned here, so many adjectives describing the tiger from the first title of the poem. How you can describe the tiger from the sublime perspective? What do we mean by sublime first? Sublime, you know, which is sublime. Yeah. Yes, Jihan. 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Right. So it actually it is versus talk to God. God is sublime. Now under this, you can actually put so many adjectives. 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Terrifying. Okay? Under the word, which one? Sublime. This is the first, I mean, part of nature. Now if we go to the beautiful aspect here, what other adjectives you can have here? Beautiful. Tender. Smooth. Gentle. Nice. Pretty. Quiet. Charming. Charming, right? Green. Okay, green.", "tokens": [10786, 8488, 13, 36591, 5489, 13, 1033, 30, 6974, 264, 1349, 11, 597, 472, 30, 8511, 40941, 13, 639, 307, 264, 700, 11, 286, 914, 11, 644, 295, 3687, 13, 823, 498, 321, 352, 281, 264, 2238, 4171, 510, 11, 437, 661, 29378, 1539, 291, 393, 362, 510, 30, 14724, 13, 314, 3216, 13, 42404, 13, 26214, 13, 5490, 13, 10693, 13, 32193, 13, 4327, 2810, 13, 4327, 2810, 11, 558, 30, 6969, 13, 1033, 11, 3092, 13], "avg_logprob": -0.20826740506329114, "compression_ratio": 1.4313725490196079, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1122.24, "end": 1122.86, "word": " Gloomy.", "probability": 0.782958984375}, {"start": 1123.4, "end": 1124.0, "word": " Terrifying.", "probability": 0.918212890625}, {"start": 1124.8, "end": 1125.04, "word": " Okay?", "probability": 0.69140625}, {"start": 1125.38, "end": 1125.6, "word": " Under", "probability": 0.83203125}, {"start": 1125.6, "end": 1125.8, "word": " the", "probability": 0.92041015625}, {"start": 1125.8, "end": 1126.02, "word": " word,", "probability": 0.93017578125}, {"start": 1126.1, "end": 1126.22, "word": " which", "probability": 0.94189453125}, {"start": 1126.22, "end": 1126.52, "word": " one?", "probability": 0.93017578125}, {"start": 1127.4, "end": 1128.0, "word": " Sublime.", "probability": 0.82421875}, {"start": 1128.28, "end": 1128.58, "word": " This", "probability": 0.71826171875}, {"start": 1128.58, "end": 1128.74, "word": " is", "probability": 0.94921875}, {"start": 1128.74, "end": 1128.88, "word": " the", "probability": 0.91162109375}, {"start": 1128.88, "end": 1129.14, "word": " first,", "probability": 0.892578125}, {"start": 1129.22, "end": 1129.34, "word": " I", "probability": 0.99267578125}, {"start": 1129.34, "end": 1129.44, "word": " mean,", "probability": 0.96142578125}, {"start": 1129.54, "end": 1129.8, "word": " part", "probability": 0.89990234375}, {"start": 1129.8, "end": 1129.96, "word": " of", "probability": 0.9677734375}, {"start": 1129.96, "end": 1130.26, "word": " nature.", "probability": 0.900390625}, {"start": 1130.64, "end": 1130.78, "word": " Now", "probability": 0.9501953125}, {"start": 1130.78, "end": 1130.98, "word": " if", "probability": 0.50244140625}, {"start": 1130.98, "end": 1131.1, "word": " we", "probability": 0.947265625}, {"start": 1131.1, "end": 1131.28, "word": " go", "probability": 0.9638671875}, {"start": 1131.28, "end": 1131.42, "word": " to", "probability": 0.9599609375}, {"start": 1131.42, "end": 1131.56, "word": " the", "probability": 0.9189453125}, {"start": 1131.56, "end": 1131.98, "word": " beautiful", "probability": 0.94384765625}, {"start": 1131.98, "end": 1132.56, "word": " aspect", "probability": 0.8857421875}, {"start": 1132.56, "end": 1132.94, "word": " here,", "probability": 0.8408203125}, {"start": 1133.54, "end": 1133.76, "word": " what", "probability": 0.935546875}, {"start": 1133.76, "end": 1134.02, "word": " other", "probability": 0.826171875}, {"start": 1134.02, "end": 1134.66, "word": " adjectives", "probability": 0.96875}, {"start": 1134.66, "end": 1134.82, "word": " you", "probability": 0.86083984375}, {"start": 1134.82, "end": 1135.02, "word": " can", "probability": 0.955078125}, {"start": 1135.02, "end": 1135.42, "word": " have", "probability": 0.546875}, {"start": 1135.42, "end": 1135.72, "word": " here?", "probability": 0.84765625}, {"start": 1137.06, "end": 1137.58, "word": " Beautiful.", "probability": 0.55712890625}, {"start": 1138.7, "end": 1139.3, "word": " Tender.", "probability": 0.688232421875}, {"start": 1139.9, "end": 1140.3, "word": " Smooth.", "probability": 0.94091796875}, {"start": 1140.82, "end": 1141.2, "word": " Gentle.", "probability": 0.92724609375}, {"start": 1141.72, "end": 1142.32, "word": " Nice.", "probability": 0.78271484375}, {"start": 1142.88, "end": 1143.48, "word": " Pretty.", "probability": 0.78076171875}, {"start": 1143.96, "end": 1144.44, "word": " Quiet.", "probability": 0.78076171875}, {"start": 1144.88, "end": 1145.38, "word": " Charming.", "probability": 0.942138671875}, {"start": 1145.5, "end": 1146.1, "word": " Charming,", "probability": 0.8203125}, {"start": 1146.22, "end": 1146.58, "word": " right?", "probability": 0.90283203125}, {"start": 1146.74, "end": 1147.02, "word": " Green.", "probability": 0.609375}, {"start": 1147.52, "end": 1147.8, "word": " Okay,", "probability": 0.8056640625}, {"start": 1147.92, "end": 1148.26, "word": " green.", "probability": 0.93505859375}], "temperature": 1.0}, {"id": 44, "seek": 117332, "start": 1149.32, "end": 1173.32, "text": " So I mean here, nature is not only the site of beauty, but it has some other sublime and terrifying aspects. And here, the combination. Here, the tiger. It is evidence that nature is not totally, I mean, harmonious, right? It is not only beautiful, but we have other aspects of nature too here, right?", "tokens": [407, 286, 914, 510, 11, 3687, 307, 406, 787, 264, 3621, 295, 6643, 11, 457, 309, 575, 512, 661, 1422, 40941, 293, 18106, 7270, 13, 400, 510, 11, 264, 6562, 13, 1692, 11, 264, 21432, 13, 467, 307, 4467, 300, 3687, 307, 406, 3879, 11, 286, 914, 11, 14750, 851, 11, 558, 30, 467, 307, 406, 787, 2238, 11, 457, 321, 362, 661, 7270, 295, 3687, 886, 510, 11, 558, 30], "avg_logprob": -0.1487630144175556, "compression_ratio": 1.6685082872928176, "no_speech_prob": 0.0, "words": [{"start": 1149.32, "end": 1149.58, "word": " So", "probability": 0.81640625}, {"start": 1149.58, "end": 1149.82, "word": " I", "probability": 0.7724609375}, {"start": 1149.82, "end": 1150.02, "word": " mean", "probability": 0.93701171875}, {"start": 1150.02, "end": 1150.34, "word": " here,", "probability": 0.853515625}, {"start": 1150.64, "end": 1151.0, "word": " nature", "probability": 0.91162109375}, {"start": 1151.0, "end": 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Now if you actually go to the poem itself here in order to just to go deeply inside it, if you have any difficult word, any difficult meaning, we can just explain at the beginning.", "tokens": [1033, 11, 370, 341, 307, 264, 21432, 13, 823, 498, 291, 767, 352, 281, 264, 13065, 2564, 510, 294, 1668, 281, 445, 281, 352, 8760, 1854, 309, 11, 498, 291, 362, 604, 2252, 1349, 11, 604, 2252, 3620, 11, 321, 393, 445, 2903, 412, 264, 2863, 13], "avg_logprob": -0.17610676990201077, "compression_ratio": 1.4513888888888888, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1173.75, "end": 1174.27, "word": " Okay,", "probability": 0.64306640625}, {"start": 1174.59, "end": 1174.69, "word": " so", "probability": 0.8974609375}, {"start": 1174.69, "end": 1174.93, "word": " this", "probability": 0.935546875}, {"start": 1174.93, "end": 1175.15, "word": " is", "probability": 0.9560546875}, {"start": 1175.15, "end": 1175.33, "word": " the", "probability": 0.869140625}, {"start": 1175.33, "end": 1175.71, "word": " tiger.", "probability": 0.82177734375}, {"start": 1176.31, "end": 1176.49, "word": " Now", "probability": 0.89599609375}, {"start": 1176.49, "end": 1176.81, "word": " if", "probability": 0.6513671875}, {"start": 1176.81, "end": 1177.11, "word": " you", "probability": 0.6103515625}, {"start": 1177.11, "end": 1177.63, "word": " actually", "probability": 0.837890625}, {"start": 1177.63, "end": 1177.93, "word": " go", "probability": 0.95849609375}, {"start": 1177.93, "end": 1178.09, "word": " to", "probability": 0.8994140625}, {"start": 1178.09, "end": 1178.25, "word": " the", "probability": 0.9267578125}, {"start": 1178.25, "end": 1178.49, "word": " poem", "probability": 0.9755859375}, {"start": 1178.49, "end": 1178.89, "word": " itself", "probability": 0.83984375}, {"start": 1178.89, "end": 1179.21, "word": " here", "probability": 0.822265625}, {"start": 1179.21, "end": 1179.39, "word": " in", "probability": 0.64453125}, {"start": 1179.39, "end": 1179.59, "word": " order", "probability": 0.91943359375}, {"start": 1179.59, "end": 1179.79, "word": " to", "probability": 0.62451171875}, {"start": 1179.79, "end": 1179.97, "word": " just", "probability": 0.83740234375}, {"start": 1179.97, "end": 1180.13, "word": " to", "probability": 0.609375}, {"start": 1180.13, "end": 1180.29, "word": " go", "probability": 0.96630859375}, {"start": 1180.29, "end": 1180.63, "word": " deeply", "probability": 0.90966796875}, {"start": 1180.63, "end": 1181.07, "word": " inside", "probability": 0.9375}, {"start": 1181.07, "end": 1181.37, "word": " it,", "probability": 0.9169921875}, {"start": 1181.61, "end": 1181.79, "word": " if", "probability": 0.94287109375}, {"start": 1181.79, "end": 1181.91, "word": " you", "probability": 0.96533203125}, {"start": 1181.91, "end": 1182.09, "word": " have", "probability": 0.9453125}, {"start": 1182.09, "end": 1182.23, "word": " any", "probability": 0.90771484375}, {"start": 1182.23, "end": 1182.61, "word": " difficult", "probability": 0.9267578125}, {"start": 1182.61, "end": 1182.97, "word": " word,", "probability": 0.82275390625}, {"start": 1183.07, "end": 1183.17, "word": " any", "probability": 0.82275390625}, {"start": 1183.17, "end": 1183.57, "word": " difficult", "probability": 0.931640625}, {"start": 1183.57, "end": 1183.89, "word": " meaning,", "probability": 0.8564453125}, {"start": 1184.31, "end": 1184.43, "word": " we", "probability": 0.9443359375}, {"start": 1184.43, "end": 1184.61, "word": " can", "probability": 0.94384765625}, {"start": 1184.61, "end": 1184.81, "word": " just", "probability": 0.91845703125}, {"start": 1184.81, "end": 1185.23, "word": " explain", "probability": 0.86474609375}, {"start": 1185.23, "end": 1185.43, "word": " at", "probability": 0.9375}, {"start": 1185.43, "end": 1185.53, "word": " the", "probability": 0.9208984375}, {"start": 1185.53, "end": 1185.77, "word": " beginning.", "probability": 0.9111328125}], "temperature": 1.0}, {"id": 46, "seek": 121564, "start": 1186.78, "end": 1215.64, "text": " Now, tiger, tiger, burning bright in the forest of the night. What immortal hand or eye could frame thy fearful symmetry? In what distant leaves or skies burned the fire of thine eyes? On what wings dare he aspire? What hand there sees the fire? Now, if we go to the first stanza here, just give me the crucial words in it. Yeah, the crucial, the main words. 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Yes. Cemetery. Okay, cemetery, right. What else? Immortal hands. Immortal hands, right. Forest of night. Okay, forest of night. Okay, but I don't consider it as crucial. Okay, yeah, what else?", "tokens": [17322, 18511, 2377, 13, 1079, 13, 383, 25558, 13, 1033, 11, 31176, 11, 558, 13, 708, 1646, 30, 17322, 18511, 2377, 13, 17322, 18511, 2377, 11, 558, 13, 18124, 295, 1818, 13, 1033, 11, 6719, 295, 1818, 13, 1033, 11, 457, 286, 500, 380, 1949, 309, 382, 11462, 13, 1033, 11, 1338, 11, 437, 1646, 30], "avg_logprob": -0.23697916666666666, "compression_ratio": 1.6456692913385826, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1218.66, "end": 1219.2, "word": " Immortal", "probability": 0.700439453125}, {"start": 1219.2, "end": 1219.7, "word": " hands.", "probability": 0.79150390625}, {"start": 1223.0, "end": 1223.26, "word": " Yes.", "probability": 0.428466796875}, {"start": 1224.14, "end": 1224.74, "word": " Cemetery.", "probability": 0.6339111328125}, {"start": 1225.26, "end": 1225.68, "word": " Okay,", "probability": 0.77490234375}, {"start": 1225.78, "end": 1226.18, "word": " cemetery,", "probability": 0.86962890625}, {"start": 1226.44, "end": 1226.72, "word": " right.", "probability": 0.908203125}, {"start": 1227.14, "end": 1227.28, "word": " What", "probability": 0.85205078125}, {"start": 1227.28, "end": 1227.56, "word": " else?", "probability": 0.93798828125}, {"start": 1230.2, "end": 1230.8, "word": " Immortal", "probability": 0.895263671875}, {"start": 1230.8, "end": 1231.3, "word": " hands.", "probability": 0.66064453125}, {"start": 1232.3, "end": 1232.88, "word": " Immortal", "probability": 0.9736328125}, {"start": 1232.88, "end": 1233.4, "word": " hands,", "probability": 0.880859375}, {"start": 1233.48, "end": 1233.78, "word": " right.", "probability": 0.9189453125}, {"start": 1235.8, "end": 1236.4, "word": " Forest", "probability": 0.327392578125}, {"start": 1236.4, "end": 1237.78, "word": " of", "probability": 0.896484375}, {"start": 1237.78, "end": 1238.1, "word": " night.", "probability": 0.650390625}, {"start": 1238.48, "end": 1238.78, "word": " Okay,", "probability": 0.64697265625}, {"start": 1238.9, "end": 1239.12, "word": " forest", "probability": 0.8232421875}, {"start": 1239.12, "end": 1239.36, "word": " of", "probability": 0.97216796875}, {"start": 1239.36, "end": 1239.6, "word": " night.", "probability": 0.9033203125}, {"start": 1240.02, "end": 1240.28, "word": " Okay,", "probability": 0.6689453125}, {"start": 1240.58, "end": 1240.72, "word": " but", "probability": 0.81103515625}, {"start": 1240.72, "end": 1240.86, "word": " I", "probability": 0.9951171875}, {"start": 1240.86, "end": 1241.0, "word": " don't", "probability": 0.966552734375}, {"start": 1241.0, "end": 1241.38, "word": " consider", "probability": 0.9072265625}, {"start": 1241.38, "end": 1241.54, "word": " it", "probability": 0.94287109375}, {"start": 1241.54, "end": 1241.7, "word": " as", "probability": 0.927734375}, {"start": 1241.7, "end": 1241.92, "word": " crucial.", "probability": 0.428955078125}, {"start": 1242.28, "end": 1242.42, "word": " Okay,", "probability": 0.54443359375}, {"start": 1242.66, "end": 1242.8, "word": " yeah,", "probability": 0.7861328125}, {"start": 1243.0, "end": 1243.12, "word": " what", "probability": 0.93798828125}, {"start": 1243.12, "end": 1243.4, "word": " else?", "probability": 0.93896484375}], "temperature": 1.0}, {"id": 48, "seek": 127257, "start": 1249.31, "end": 1272.57, "text": " They might get it. But they didn't see it, I think. We cannot combine it. Do you have it? So just we need to explain it and then we can go back. Tiger, tiger, burning bright in the forest of the night. What immortal hand or eye could frame thy fear of proximity? I'm going to read it because I know it by heart. Tiger, tiger, burning bright in the forest of the night. 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Okay. So yeah, could with dare. So why is this actually here? Let's say, I mean, he placed dare instead of could in the last stanza. But I think the key word she's looking for is the word frame. Yes. Like shape. Yes, you are right. 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Okay, thank you. Jess? 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because first he started talking about the creation of God and how nature was this and that, and the tiger was this and that, so he said good frame. And then after realizing all this complexity, it shows that like the poet or the writer, like their frame. That's right. Now it becomes more vivid. Since it is done, I mean here, right? Okay. 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Now there is a kind of combination back to the sublime and the beautiful again here, right? Now here we have the fearful, it is the sublime and the word symmetry reflects what to you? It reflects beauty and balance, right? Harmony too. So a kind of organization. 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Okay, now the immortal hand, what is the immortal hand here? The creator, right? Whatever he is, I mean, God, somebody else, I mean, he might be Satan too, right? Or? 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The poet himself. Because as we said, we consider the poem as a piece of art, right? And nature itself is a piece of art too. Okay. Yeah, but it's very important like, you know, this kind of creation requires two key things.", "tokens": [440, 20874, 3647, 13, 440, 20874, 3647, 13, 1436, 382, 321, 848, 11, 321, 1949, 264, 13065, 382, 257, 2522, 295, 1523, 11, 558, 30, 400, 3687, 2564, 307, 257, 2522, 295, 1523, 886, 13, 1033, 13, 865, 11, 457, 309, 311, 588, 1021, 411, 11, 291, 458, 11, 341, 733, 295, 8016, 7029, 732, 2141, 721, 13], "avg_logprob": -0.18299788842766973, "compression_ratio": 1.4817073170731707, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1416.35, "end": 1416.61, "word": " The", "probability": 0.56884765625}, {"start": 1416.61, "end": 1416.97, "word": " poet", "probability": 0.95263671875}, {"start": 1416.97, "end": 1417.49, "word": " himself.", "probability": 0.88427734375}, {"start": 1418.09, "end": 1418.33, "word": " The", "probability": 0.63720703125}, {"start": 1418.33, "end": 1418.67, "word": " poet", "probability": 0.9697265625}, {"start": 1418.67, "end": 1419.15, "word": " himself.", "probability": 0.89111328125}, {"start": 1419.61, "end": 1419.91, "word": " Because", "probability": 0.91015625}, {"start": 1419.91, "end": 1420.17, "word": " as", "probability": 0.841796875}, {"start": 1420.17, "end": 1420.33, "word": " we", "probability": 0.9599609375}, {"start": 1420.33, "end": 1420.77, "word": " said,", "probability": 0.9345703125}, {"start": 1421.07, "end": 1421.17, "word": " we", "probability": 0.95263671875}, {"start": 1421.17, "end": 1421.57, "word": " consider", "probability": 0.857421875}, {"start": 1421.57, "end": 1421.79, "word": " the", "probability": 0.91162109375}, {"start": 1421.79, "end": 1422.03, "word": " poem", "probability": 0.98388671875}, {"start": 1422.03, "end": 1422.43, "word": " as", "probability": 0.95703125}, {"start": 1422.43, "end": 1422.61, "word": " a", "probability": 0.9951171875}, {"start": 1422.61, "end": 1422.83, "word": " piece", "probability": 0.89990234375}, {"start": 1422.83, "end": 1422.99, "word": " of", "probability": 0.9697265625}, {"start": 1422.99, "end": 1423.29, "word": " art,", "probability": 0.90380859375}, {"start": 1423.57, "end": 1424.15, "word": " right?", "probability": 0.8828125}, {"start": 1424.35, "end": 1424.45, "word": " And", "probability": 0.91796875}, {"start": 1424.45, "end": 1424.73, "word": " nature", "probability": 0.9169921875}, {"start": 1424.73, "end": 1425.15, "word": " itself", "probability": 0.82373046875}, {"start": 1425.15, "end": 1425.37, "word": " is", "probability": 0.810546875}, {"start": 1425.37, "end": 1425.51, "word": " a", "probability": 0.9970703125}, {"start": 1425.51, "end": 1425.69, "word": " piece", "probability": 0.89306640625}, {"start": 1425.69, "end": 1425.85, "word": " of", "probability": 0.96875}, {"start": 1425.85, "end": 1426.07, "word": " art", "probability": 0.92041015625}, {"start": 1426.07, "end": 1426.35, "word": " too.", "probability": 0.7265625}, {"start": 1427.03, "end": 1427.25, "word": " Okay.", "probability": 0.68310546875}, {"start": 1427.69, "end": 1427.83, "word": " Yeah,", "probability": 0.47509765625}, {"start": 1427.85, "end": 1427.97, "word": " but", "probability": 0.892578125}, {"start": 1427.97, "end": 1428.19, "word": " it's", "probability": 0.948486328125}, {"start": 1428.19, "end": 1428.35, "word": " very", "probability": 0.814453125}, {"start": 1428.35, "end": 1428.71, "word": " important", "probability": 0.83447265625}, {"start": 1428.71, "end": 1429.15, "word": " like,", "probability": 0.40673828125}, {"start": 1429.37, "end": 1429.49, "word": " you", "probability": 0.88037109375}, {"start": 1429.49, "end": 1429.77, "word": " know,", "probability": 0.8818359375}, {"start": 1430.39, "end": 1430.59, "word": " this", "probability": 0.9404296875}, {"start": 1430.59, "end": 1430.87, "word": " kind", "probability": 0.87353515625}, {"start": 1430.87, "end": 1430.99, "word": " of", "probability": 0.96923828125}, {"start": 1430.99, "end": 1431.35, "word": " creation", "probability": 0.9091796875}, {"start": 1431.35, "end": 1431.85, "word": " requires", "probability": 0.7998046875}, {"start": 1431.85, "end": 1432.15, "word": " two", "probability": 0.9150390625}, {"start": 1432.15, "end": 1432.79, "word": " key", "probability": 0.5126953125}, {"start": 1432.79, "end": 1433.19, "word": " things.", "probability": 0.85888671875}], "temperature": 1.0}, {"id": 56, "seek": 146043, "start": 1435.61, "end": 1460.43, "text": " which stands for class mansion. That's right. And it requires an I. An I. Which stands for? Observation. Observation. Right. Imagination. Yeah. So both of them like go together. See what I mean? Yeah. Okay. Burning bright in the first line. For what? Burning bright. 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Asinogdek, right? What parts of the tiger burning bright? The eyes of the tiger, because it is so fearful, so terrifying. Now, when you look at it, tiger, tiger, burning bright, exactly. 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Okay. Now, what immortal hand? We mentioned that it is the hand of the Creator and as Dr. Akram said, we need the hand and we need the eye. Craftsman sharp and here the eye for observation of the creation itself. Now, could frame thy fearful symmetry? We explained it. In what distant deeps or skies? 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We're not sure about the place itself? Yeah, the place and the Creator.", "tokens": [509, 914, 321, 434, 406, 988, 466, 264, 1081, 2564, 30, 492, 434, 406, 988, 466, 264, 1081, 2564, 30, 865, 11, 264, 1081, 293, 264, 28208, 13], "avg_logprob": -0.2998383620689655, "compression_ratio": 1.518987341772152, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1577.5, "end": 1577.9, "word": " You", "probability": 0.232666015625}, {"start": 1577.9, "end": 1578.12, "word": " mean", "probability": 0.92333984375}, {"start": 1578.12, "end": 1578.3, "word": " we're", "probability": 0.662353515625}, {"start": 1578.3, "end": 1578.46, "word": " not", "probability": 0.94287109375}, {"start": 1578.46, "end": 1578.62, "word": " sure", "probability": 0.9140625}, {"start": 1578.62, "end": 1578.84, "word": " about", "probability": 0.8310546875}, {"start": 1578.84, "end": 1579.02, "word": " the", "probability": 0.84619140625}, {"start": 1579.02, "end": 1579.38, "word": " place", "probability": 0.81982421875}, {"start": 1579.38, "end": 1579.62, "word": " itself?", "probability": 0.73828125}, {"start": 1581.92, "end": 1582.32, "word": " We're", "probability": 0.6103515625}, {"start": 1582.32, "end": 1582.48, "word": " not", "probability": 0.947265625}, {"start": 1582.48, "end": 1582.82, "word": " sure", "probability": 0.91259765625}, {"start": 1582.82, "end": 1583.24, "word": " about", "probability": 0.900390625}, {"start": 1583.24, "end": 1583.94, "word": " the", "probability": 0.81689453125}, {"start": 1583.94, "end": 1584.72, "word": " place", "probability": 0.623046875}, {"start": 1584.72, "end": 1585.04, "word": " itself?", "probability": 0.80615234375}, {"start": 1585.22, "end": 1585.38, "word": " Yeah,", "probability": 0.48388671875}, {"start": 1585.46, "end": 1585.56, "word": " the", "probability": 0.904296875}, {"start": 1585.56, "end": 1585.76, "word": " place", "probability": 0.91015625}, {"start": 1585.76, "end": 1585.92, "word": " and", "probability": 0.93017578125}, {"start": 1585.92, "end": 1586.06, "word": " the", "probability": 0.88720703125}, {"start": 1586.06, "end": 1586.42, "word": " Creator.", "probability": 0.51220703125}], "temperature": 1.0}, {"id": 62, "seek": 161630, "start": 1587.16, "end": 1616.3, "text": " So, I mean, here, as I said, so many times, yeah, exactly. I mean, our religion is not like them. They can write about so many things in actually a mysterious way. We don't know what they reflect, what actually do they mean, exactly. So, we are not reflecting our Islam, right? 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Since it is created in the hell. In the hell. Okay. Now, burn the fire of thine eyes. I think it is known. But here the word fire is so important. Because actually we will talk about it later on in the other sentences. Just keep it in your mind. Right? 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Yeah, the Satan. I will ask them actually later on which creature is made of fire. So you proceeded. Yeah, anyway. Okay. This is the beauty of co-teaching. Okay. On what wings dare he aspire? 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exactly. Now, actually who have wings? Angels, okay. There he aspire, again the word aspiration is totally romantic. Inspiration and aspiration. So what the hand there sees, the fire. 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Now who's going to be able to seize that fire? It should be a great creature, actually a creator, a great creator. And what shoulder and what art? Now here we have the word shoulder. It reflects what here? And again we have the word art, once again. 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Why is it shoulder? It reflects what? It is physical power and actually it indicates a kind of responsibility.", "tokens": [2386, 293, 510, 321, 362, 264, 1523, 293, 321, 362, 264, 7948, 13, 1545, 307, 309, 7948, 30, 467, 18926, 437, 30, 467, 307, 4001, 1347, 293, 767, 309, 16203, 257, 733, 295, 6357, 13], "avg_logprob": -0.1985677041941219, "compression_ratio": 1.4, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1750.53, "end": 1751.29, "word": " First", "probability": 0.5439453125}, {"start": 1751.29, "end": 1751.55, "word": " and", "probability": 0.472900390625}, {"start": 1751.55, "end": 1751.77, "word": " here", "probability": 0.85107421875}, {"start": 1751.77, "end": 1751.93, "word": " we", "probability": 0.93505859375}, {"start": 1751.93, "end": 1752.39, "word": " have", "probability": 0.94775390625}, {"start": 1752.39, "end": 1752.95, "word": " the", "probability": 0.90673828125}, {"start": 1752.95, "end": 1753.25, "word": " art", "probability": 0.58837890625}, {"start": 1753.25, "end": 1753.43, "word": " and", "probability": 0.51806640625}, {"start": 1753.43, "end": 1753.57, "word": " we", "probability": 0.9423828125}, {"start": 1753.57, "end": 1753.77, "word": " have", "probability": 0.94775390625}, {"start": 1753.77, "end": 1753.93, "word": " the", "probability": 0.83544921875}, {"start": 1753.93, "end": 1754.35, "word": " shoulder.", "probability": 0.9248046875}, {"start": 1755.63, "end": 1755.83, "word": " Why", "probability": 0.8466796875}, {"start": 1755.83, "end": 1755.99, "word": " is", "probability": 0.94287109375}, {"start": 1755.99, "end": 1756.11, "word": " it", "probability": 0.92333984375}, {"start": 1756.11, "end": 1756.47, "word": " shoulder?", "probability": 0.880859375}, {"start": 1759.63, "end": 1759.75, "word": " It", "probability": 0.81494140625}, {"start": 1759.75, "end": 1760.13, "word": " reflects", "probability": 0.81884765625}, {"start": 1760.13, "end": 1760.65, "word": " what?", "probability": 0.8095703125}, {"start": 1763.81, "end": 1764.57, "word": " It", "probability": 0.27978515625}, {"start": 1764.57, "end": 1767.03, "word": " is", "probability": 0.89111328125}, {"start": 1767.03, "end": 1769.59, "word": " physical", "probability": 0.89501953125}, {"start": 1769.59, "end": 1769.99, "word": " power", "probability": 0.85595703125}, {"start": 1769.99, "end": 1770.97, "word": " and", "probability": 0.7529296875}, {"start": 1770.97, "end": 1771.39, "word": " actually", "probability": 0.86962890625}, {"start": 1771.39, "end": 1771.61, "word": " it", "probability": 0.91748046875}, {"start": 1771.61, "end": 1772.21, "word": " indicates", "probability": 0.953125}, {"start": 1772.21, "end": 1772.41, "word": " a", "probability": 0.98486328125}, {"start": 1772.41, "end": 1772.69, "word": " kind", "probability": 0.87109375}, {"start": 1772.69, "end": 1772.97, "word": " of", "probability": 0.97021484375}, {"start": 1772.97, "end": 1773.87, "word": " responsibility.", "probability": 0.97265625}], "temperature": 1.0}, {"id": 69, "seek": 180260, "start": 1775.38, "end": 1802.6, "text": " When we mention the part of the shoulder, I mean part of the body, the shoulder itself, it indicates a kind of what? Responsibility. The responsibility of whom towards whom? The creator towards his creation, right? So here we have also a kind of relationship between the creator and the creation. Sometimes like the word shoulder collocates with responsibility. Yeah. Like the shoulder, we claim responsibility.", "tokens": [1133, 321, 2152, 264, 644, 295, 264, 7948, 11, 286, 914, 644, 295, 264, 1772, 11, 264, 7948, 2564, 11, 309, 16203, 257, 733, 295, 437, 30, 46003, 2841, 13, 440, 6357, 295, 7101, 3030, 7101, 30, 440, 14181, 3030, 702, 8016, 11, 558, 30, 407, 510, 321, 362, 611, 257, 733, 295, 2480, 1296, 264, 14181, 293, 264, 8016, 13, 4803, 411, 264, 1349, 7948, 1263, 905, 1024, 365, 6357, 13, 865, 13, 1743, 264, 7948, 11, 321, 3932, 6357, 13], "avg_logprob": -0.2334337331444384, "compression_ratio": 1.889908256880734, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1775.38, "end": 1775.64, "word": " When", "probability": 0.74658203125}, {"start": 1775.64, "end": 1775.76, "word": " we", "probability": 0.9296875}, {"start": 1775.76, "end": 1776.0, "word": " mention", "probability": 0.50390625}, {"start": 1776.0, "end": 1776.2, "word": " the", "probability": 0.84130859375}, {"start": 1776.2, "end": 1776.5, "word": " part", 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Now we are introduced first to the physical appearance of the tiger, right? Now here heart, it might be considered as a part of the physical body of the tiger, but it also indicates something else. I mean the emotional side of that creature, right? It is the heart. It is the place of all our feelings, right? 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What does he mean by this? Try to think. Okay, they complement each other. What else? The heart, the feelings, the emotion which is needed for the creation itself.", "tokens": [1545, 30, 708, 775, 415, 914, 538, 341, 30, 6526, 281, 519, 13, 1033, 11, 436, 17103, 1184, 661, 13, 708, 1646, 30, 440, 1917, 11, 264, 6640, 11, 264, 8913, 597, 307, 2978, 337, 264, 8016, 2564, 13], "avg_logprob": -0.24511717334389688, "compression_ratio": 1.3412698412698412, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1837.58, "end": 1838.3, "word": " Why?", "probability": 0.5478515625}, {"start": 1838.3, "end": 1839.02, "word": " What", "probability": 0.86328125}, {"start": 1839.02, "end": 1839.22, "word": " does", "probability": 0.9765625}, {"start": 1839.22, "end": 1839.38, "word": " he", "probability": 0.9541015625}, {"start": 1839.38, "end": 1839.56, "word": " mean", "probability": 0.96435546875}, {"start": 1839.56, "end": 1839.74, "word": " by", "probability": 0.96923828125}, {"start": 1839.74, "end": 1840.24, "word": " this?", "probability": 0.8154296875}, {"start": 1843.54, "end": 1843.92, "word": " Try", "probability": 0.3798828125}, {"start": 1843.92, "end": 1844.72, "word": " to", "probability": 0.97314453125}, {"start": 1844.72, "end": 1845.08, "word": " think.", "probability": 0.91357421875}, {"start": 1846.3, "end": 1847.02, "word": " Okay,", "probability": 0.5869140625}, {"start": 1847.1, "end": 1847.26, "word": " they", "probability": 0.888671875}, {"start": 1847.26, "end": 1847.6, "word": " complement", "probability": 0.62451171875}, {"start": 1847.6, "end": 1847.96, "word": " each", "probability": 0.939453125}, {"start": 1847.96, "end": 1848.18, "word": " other.", "probability": 0.88720703125}, {"start": 1848.26, "end": 1848.36, "word": " What", "probability": 0.88134765625}, {"start": 1848.36, "end": 1848.76, "word": " else?", "probability": 0.93994140625}, {"start": 1852.78, "end": 1852.98, "word": " The", "probability": 0.59619140625}, {"start": 1852.98, "end": 1853.22, "word": " heart,", "probability": 0.81640625}, {"start": 1853.34, "end": 1853.42, "word": " the", "probability": 0.87744140625}, {"start": 1853.42, "end": 1853.84, "word": " feelings,", "probability": 0.873046875}, {"start": 1854.16, "end": 1854.56, "word": " the", "probability": 0.712890625}, {"start": 1854.56, "end": 1854.98, "word": " emotion", "probability": 0.86474609375}, {"start": 1854.98, "end": 1855.34, "word": " which", "probability": 0.763671875}, {"start": 1855.34, "end": 1856.04, "word": " is", "probability": 0.93994140625}, {"start": 1856.04, "end": 1856.4, "word": " needed", "probability": 0.888671875}, {"start": 1856.4, "end": 1856.88, "word": " for", "probability": 0.94970703125}, {"start": 1856.88, "end": 1857.7, "word": " the", "probability": 0.8203125}, {"start": 1857.7, "end": 1858.06, "word": " creation", "probability": 0.8896484375}, {"start": 1858.06, "end": 1858.5, "word": " itself.", "probability": 0.837890625}], "temperature": 1.0}, {"id": 73, "seek": 186869, "start": 1860.01, "end": 1868.69, "text": " A creation does not grow without emotions, passion. Exactly. And also it reflects a kind of what? 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But he should carry a kind of moral responsibility. Exactly. Now we are not created like this, I mean in vain or for no purpose, right? But here again, we have the heart to carry the feelings, to carry the morality, right? And we have the physical appearance. 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Got it? And this is for a Muslim, like we say, subhanallah, oh subhanallah. Why? Because we are created balanced. Exactly, yeah, in symmetry. In a symmetry, you know. Whatever shape we are, I mean whatever appearance we look like, but again, it is symmetry. Got it? 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Fine? 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Now, when the heart of the tiger began to beat, I mean when it starts life, what is red hand and what is red feet? Hand and feet for whom? To create. You need to explain. 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If you need to consider it as the creator's hand and feet. Now I mean the creation is done, it is finished, right? 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And you can just also continue reading the third stanza if you need something. What horrifying creature you are in a similar world. Yeah. Whose hands he's talking about? Creation. Okay. Creation itself. The power of the creator itself. Okay. 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Yes? I don't know, I see irony. For what? 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Yeah, okay, anyways. Now if you go back again or you go to the, what the hammer, what the chain, in what furnace was thy brain, what the anvil, that or what it read brass, there it's deadly terrors class. So here, like he's questioning about, as you mentioned, the tools, okay?", "tokens": [823, 750, 311, 3365, 466, 485, 865, 11, 1392, 11, 13448, 13, 823, 498, 291, 352, 646, 797, 420, 291, 352, 281, 264, 11, 437, 264, 13017, 11, 437, 264, 5021, 11, 294, 437, 34046, 390, 15196, 3567, 11, 437, 264, 364, 20202, 11, 300, 420, 437, 309, 1401, 26257, 11, 456, 309, 311, 18232, 7245, 830, 1508, 13, 407, 510, 11, 411, 415, 311, 21257, 466, 11, 382, 291, 2835, 11, 264, 3873, 11, 1392, 30], "avg_logprob": -0.3177083329512523, "compression_ratio": 1.5833333333333333, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2057.21, "end": 2057.71, "word": " Now", "probability": 0.06597900390625}, {"start": 2057.71, "end": 2057.91, "word": " she's", "probability": 0.684326171875}, {"start": 2057.91, "end": 2058.21, "word": " asking", "probability": 0.8916015625}, {"start": 2058.21, "end": 2058.93, "word": " about...", "probability": 0.45992279052734375}, {"start": 2058.93, "end": 2059.85, 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You know, is it like? This is what I see. I said irony because I don't think this is what he actually used. He's just saying like what the hammer, what the chain, like it's not really something that anybody can use. Okay. 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In our actual life. The blacksmith. Exactly, the blacksmith. 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Yeah, exactly. I'm going to tell you another secret after she finishes explaining it. 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Now, he is creating what here? The tiger. And he is using the same tools of the blacksmith. I mean, the hammer, the chain, and the furnace, right? Exactly, but here we can consider them as physical things, right? That you can use or you can see in our ordinary life, right? 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It's a metonymy of craftsmanship. Okay, so here, now we have brain and we have heart. So I mean, it is a complete creature. Yeah, complete creature. I mean, just to complete the image of that creature. Okay, what the anvil?", "tokens": [865, 11, 309, 575, 281, 360, 365, 264, 8448, 10817, 27140, 11, 2035, 8448, 10817, 27140, 307, 13, 467, 311, 257, 1131, 2526, 2226, 295, 8448, 10817, 27140, 13, 1033, 11, 370, 510, 11, 586, 321, 362, 3567, 293, 321, 362, 1917, 13, 407, 286, 914, 11, 309, 307, 257, 3566, 12797, 13, 865, 11, 3566, 12797, 13, 286, 914, 11, 445, 281, 3566, 264, 3256, 295, 300, 12797, 13, 1033, 11, 437, 264, 364, 20202, 30], "avg_logprob": -0.2053285273603904, "compression_ratio": 1.719298245614035, "no_speech_prob": 0.0, "words": [{"start": 2194.1, "end": 2194.38, "word": " Yeah,", "probability": 0.240478515625}, {"start": 2194.6, "end": 2194.8, "word": " it", "probability": 0.916015625}, {"start": 2194.8, "end": 2194.92, "word": " has", "probability": 0.94189453125}, {"start": 2194.92, "end": 2195.02, "word": " to", "probability": 0.970703125}, {"start": 2195.02, "end": 2195.12, "word": " do", "probability": 0.9609375}, {"start": 2195.12, "end": 2195.28, "word": " with", "probability": 0.89599609375}, {"start": 2195.28, "end": 2195.4, "word": " the", "probability": 0.6005859375}, {"start": 2195.4, "end": 2196.12, "word": " craftsmanship,", "probability": 0.9012044270833334}, {"start": 2196.34, "end": 2196.9, "word": " whatever", "probability": 0.837890625}, {"start": 2196.9, "end": 2197.78, "word": " craftsmanship", "probability": 0.8390299479166666}, {"start": 2197.78, "end": 2198.24, "word": " is.", "probability": 0.6669921875}, {"start": 2199.7, "end": 2200.26, "word": " It's", "probability": 0.823486328125}, {"start": 2200.26, "end": 2200.38, "word": " a", "probability": 0.90087890625}, {"start": 2200.38, "end": 2200.9, "word": " metonymy", "probability": 0.8123372395833334}, {"start": 2200.9, "end": 2201.1, "word": " of", "probability": 0.9501953125}, {"start": 2201.1, "end": 2201.7, "word": " craftsmanship.", "probability": 0.9549153645833334}, {"start": 2203.84, "end": 2204.4, "word": " Okay,", "probability": 0.7529296875}, {"start": 2204.88, "end": 2205.22, "word": " so", "probability": 0.93017578125}, {"start": 2205.22, "end": 2205.76, "word": " here,", "probability": 0.8359375}, {"start": 2207.36, "end": 2208.06, "word": " now", "probability": 0.919921875}, {"start": 2208.06, "end": 2208.26, "word": " we", "probability": 0.89306640625}, {"start": 2208.26, "end": 2208.64, "word": " have", "probability": 0.94775390625}, {"start": 2208.64, "end": 2209.36, "word": " brain", "probability": 0.87353515625}, {"start": 2209.36, "end": 2211.46, "word": " and", "probability": 0.55126953125}, {"start": 2211.46, "end": 2211.62, "word": " we", "probability": 0.962890625}, {"start": 2211.62, "end": 2211.86, "word": " have", "probability": 0.953125}, {"start": 2211.86, "end": 2212.4, "word": " heart.", "probability": 0.9169921875}, {"start": 2214.12, "end": 2214.4, "word": " So", "probability": 0.9091796875}, {"start": 2214.4, "end": 2214.6, "word": " I", "probability": 0.66455078125}, {"start": 2214.6, "end": 2214.82, "word": " mean,", "probability": 0.958984375}, {"start": 2214.9, "end": 2215.02, "word": " it", "probability": 0.95263671875}, {"start": 2215.02, "end": 2215.32, "word": " is", "probability": 0.9423828125}, {"start": 2215.32, "end": 2215.54, "word": " a", "probability": 0.98876953125}, {"start": 2215.54, "end": 2215.96, "word": " complete", "probability": 0.73046875}, {"start": 2215.96, "end": 2216.46, "word": " creature.", "probability": 0.88623046875}, {"start": 2217.04, "end": 2217.12, "word": " Yeah,", "probability": 0.705078125}, {"start": 2217.34, "end": 2217.76, "word": " complete", "probability": 0.6455078125}, {"start": 2217.76, "end": 2218.1, "word": " creature.", "probability": 0.82177734375}, {"start": 2218.26, "end": 2218.32, "word": " I", "probability": 0.96630859375}, {"start": 2218.32, "end": 2218.46, "word": " mean,", "probability": 0.9619140625}, {"start": 2218.5, "end": 2218.7, "word": " just", "probability": 0.91943359375}, {"start": 2218.7, "end": 2218.86, "word": " to", "probability": 0.96533203125}, {"start": 2218.86, "end": 2219.14, "word": " complete", "probability": 0.8232421875}, {"start": 2219.14, "end": 2219.3, "word": " the", "probability": 0.9140625}, {"start": 2219.3, "end": 2219.54, "word": " image", "probability": 0.935546875}, {"start": 2219.54, "end": 2219.76, "word": " of", "probability": 0.96435546875}, {"start": 2219.76, "end": 2220.12, "word": " that", "probability": 0.93408203125}, {"start": 2220.12, "end": 2220.82, "word": " creature.", "probability": 0.5537109375}, {"start": 2221.42, "end": 2221.7, "word": " Okay,", "probability": 0.8759765625}, {"start": 2221.76, "end": 2221.9, "word": " what", "probability": 0.82177734375}, {"start": 2221.9, "end": 2222.06, "word": " the", "probability": 0.599609375}, {"start": 2222.06, "end": 2222.52, "word": " anvil?", "probability": 0.921142578125}], "temperature": 1.0}, {"id": 87, "seek": 224821, "start": 2223.11, "end": 2248.21, "text": " What it read? I mean here, what does it mean? Yeah, and we can just make it equivalent of what here? Where you can lean when you're like an ironsmith once like to mold something, he needs this, you know?", "tokens": [708, 309, 1401, 30, 286, 914, 510, 11, 437, 775, 309, 914, 30, 865, 11, 293, 321, 393, 445, 652, 309, 10344, 295, 437, 510, 30, 2305, 291, 393, 11659, 562, 291, 434, 411, 364, 6497, 39599, 1564, 411, 281, 11102, 746, 11, 415, 2203, 341, 11, 291, 458, 30], "avg_logprob": -0.40502451798495126, "compression_ratio": 1.4366197183098592, "no_speech_prob": 0.0, "words": [{"start": 2223.11, "end": 2223.43, "word": " What", "probability": 0.367431640625}, {"start": 2223.43, "end": 2223.55, "word": " it", "probability": 0.2318115234375}, {"start": 2223.55, "end": 2223.73, "word": " read?", "probability": 0.736328125}, {"start": 2223.83, "end": 2223.89, "word": " I", "probability": 0.9033203125}, {"start": 2223.89, "end": 2224.03, "word": " mean", "probability": 0.95947265625}, {"start": 2224.03, "end": 2224.25, "word": " here,", "probability": 0.70361328125}, {"start": 2224.45, "end": 2224.69, "word": " what", "probability": 0.92919921875}, {"start": 2224.69, "end": 2224.85, "word": " does", "probability": 0.96728515625}, {"start": 2224.85, "end": 2224.95, "word": " it", "probability": 0.68701171875}, {"start": 2224.95, "end": 2225.09, "word": " mean?", "probability": 0.9560546875}, {"start": 2225.95, "end": 2226.59, "word": " Yeah,", "probability": 0.166259765625}, {"start": 2226.73, "end": 2227.83, "word": " and", "probability": 0.9345703125}, {"start": 2227.83, "end": 2227.97, "word": " we", "probability": 0.96240234375}, {"start": 2227.97, "end": 2228.17, "word": " can", "probability": 0.94580078125}, {"start": 2228.17, "end": 2228.61, "word": " just", "probability": 0.900390625}, {"start": 2228.61, "end": 2228.97, "word": " make", "probability": 0.935546875}, {"start": 2228.97, "end": 2229.13, "word": " it", "probability": 0.94091796875}, {"start": 2229.13, "end": 2229.61, "word": " equivalent", "probability": 0.85595703125}, {"start": 2229.61, "end": 2229.95, "word": " of", "probability": 0.9677734375}, {"start": 2229.95, "end": 2230.31, "word": " what", "probability": 0.88427734375}, {"start": 2230.31, "end": 2230.85, "word": " here?", "probability": 0.71435546875}, {"start": 2234.65, "end": 2235.29, "word": " Where", "probability": 0.546875}, {"start": 2235.29, "end": 2235.43, "word": " you", "probability": 0.96630859375}, {"start": 2235.43, "end": 2235.91, "word": " can", "probability": 0.9521484375}, {"start": 2235.91, "end": 2239.11, "word": " lean", "probability": 0.25830078125}, {"start": 2239.11, "end": 2239.65, "word": " when", "probability": 0.459716796875}, {"start": 2239.65, "end": 2240.05, "word": " you're", "probability": 0.838623046875}, {"start": 2240.05, "end": 2240.49, "word": " like", "probability": 0.705078125}, {"start": 2240.49, "end": 2241.23, "word": " an", "probability": 0.71923828125}, {"start": 2241.23, "end": 2241.91, "word": " ironsmith", "probability": 0.740966796875}, {"start": 2241.91, "end": 2242.91, "word": " once", "probability": 0.228515625}, {"start": 2242.91, "end": 2243.35, "word": " like", "probability": 0.7236328125}, {"start": 2243.35, "end": 2243.99, "word": " to", "probability": 0.90771484375}, {"start": 2243.99, "end": 2244.67, "word": " mold", "probability": 0.53125}, {"start": 2244.67, "end": 2246.49, "word": " something,", "probability": 0.654296875}, {"start": 2247.13, "end": 2247.25, "word": " he", "probability": 0.8046875}, {"start": 2247.25, "end": 2247.53, "word": " needs", "probability": 0.88671875}, {"start": 2247.53, "end": 2247.85, "word": " this,", "probability": 0.9482421875}, {"start": 2248.05, "end": 2248.09, "word": " you", "probability": 0.916015625}, {"start": 2248.09, "end": 2248.21, "word": " know?", "probability": 0.88330078125}], "temperature": 1.0}, {"id": 88, "seek": 226601, "start": 2261.31, "end": 2266.01, "text": "It goes with what? Symmetry, because it needs a specific shape.", "tokens": [3522, 1709, 365, 437, 30, 3902, 2174, 9889, 11, 570, 309, 2203, 257, 2685, 3909, 13], "avg_logprob": -0.4423253676470588, "compression_ratio": 0.9130434782608695, "no_speech_prob": 2.205371856689453e-06, "words": [{"start": 2261.3100000000004, "end": 2262.01, "word": "It", "probability": 0.1964111328125}, {"start": 2262.01, "end": 2262.71, "word": " goes", "probability": 0.42333984375}, {"start": 2262.71, "end": 2262.93, "word": " with", "probability": 0.88720703125}, {"start": 2262.93, "end": 2263.19, "word": " what?", "probability": 0.10211181640625}, {"start": 2263.33, "end": 2263.77, "word": " Symmetry,", "probability": 0.8868815104166666}, {"start": 2264.11, "end": 2264.37, "word": " because", "probability": 0.84912109375}, {"start": 2264.37, "end": 2264.63, "word": " it", "probability": 0.95849609375}, {"start": 2264.63, "end": 2265.01, "word": " needs", "probability": 0.880859375}, {"start": 2265.01, "end": 2265.19, "word": " a", "probability": 0.826171875}, {"start": 2265.19, "end": 2265.55, "word": " specific", "probability": 0.92919921875}, {"start": 2265.55, "end": 2266.01, "word": " shape.", "probability": 0.9052734375}], "temperature": 1.0}, {"id": 89, "seek": 229428, "start": 2267.1, "end": 2294.28, "text": " Got it? Yes. So here again, the anvil as well, the symmetry, and the first stanza, because they need actually a very specific shape. So let's continue. Here, the terrors, the clasp, the grasp also, it is horror, and actually terrifying image. So... Yeah, just like horror, you don't just want to go up. 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Did he who made the lamb make thee? Now here we have stars. Where do you find stars? Skies. Skies. Heaven. Okay.", "tokens": [407, 562, 264, 6105, 11918, 760, 641, 637, 2156, 293, 1281, 292, 7162, 365, 641, 10462, 11, 630, 415, 7563, 702, 589, 281, 536, 30, 2589, 415, 567, 1027, 264, 10097, 652, 24800, 30, 823, 510, 321, 362, 6105, 13, 2305, 360, 291, 915, 6105, 30, 7324, 530, 13, 7324, 530, 13, 13676, 13, 1033, 13], "avg_logprob": -0.2265624958172179, "compression_ratio": 1.483221476510067, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2296.53, "end": 2296.83, "word": " So", "probability": 0.75390625}, {"start": 2296.83, "end": 2297.11, "word": " when", "probability": 0.49365234375}, {"start": 2297.11, "end": 2297.33, "word": " the", "probability": 0.9130859375}, {"start": 2297.33, "end": 2297.75, "word": " stars", "probability": 0.9208984375}, {"start": 2297.75, "end": 2298.23, "word": " threw", "probability": 0.87939453125}, {"start": 2298.23, "end": 2298.65, "word": " down", "probability": 0.85595703125}, {"start": 2298.65, "end": 2299.01, "word": " their", "probability": 0.9521484375}, {"start": 2299.01, "end": 2299.73, "word": " spurs", "probability": 0.9052734375}, {"start": 2299.73, "end": 2300.43, "word": " and", "probability": 0.57373046875}, {"start": 2300.43, "end": 2301.09, "word": " watered", "probability": 0.835693359375}, {"start": 2301.09, "end": 2301.41, "word": " heaven", "probability": 0.7724609375}, {"start": 2301.41, "end": 2301.67, "word": " with", "probability": 0.908203125}, {"start": 2301.67, "end": 2301.87, "word": " their", "probability": 0.953125}, {"start": 2301.87, "end": 2302.45, "word": " tears,", "probability": 0.94384765625}, {"start": 2302.79, "end": 2302.87, "word": " did", "probability": 0.900390625}, {"start": 2302.87, "end": 2303.07, "word": " he", "probability": 0.8330078125}, {"start": 2303.07, "end": 2303.61, "word": " smile", "probability": 0.92431640625}, {"start": 2303.61, "end": 2303.91, "word": " his", "probability": 0.8544921875}, {"start": 2303.91, "end": 2304.23, "word": " work", "probability": 0.9189453125}, {"start": 2304.23, "end": 2304.45, "word": " to", "probability": 0.96484375}, {"start": 2304.45, "end": 2304.79, "word": " see?", "probability": 0.9326171875}, {"start": 2305.11, "end": 2305.25, "word": " Did", "probability": 0.94140625}, {"start": 2305.25, "end": 2305.53, "word": " he", "probability": 0.93310546875}, {"start": 2305.53, "end": 2305.81, "word": " who", "probability": 0.86962890625}, {"start": 2305.81, "end": 2306.17, "word": " made", "probability": 0.85986328125}, {"start": 2306.17, "end": 2306.35, "word": " the", "probability": 0.9150390625}, {"start": 2306.35, "end": 2306.69, "word": " lamb", "probability": 0.37060546875}, {"start": 2306.69, "end": 2307.13, "word": " make", "probability": 0.91259765625}, {"start": 2307.13, "end": 2307.43, "word": " thee?", "probability": 0.89111328125}, {"start": 2309.21, "end": 2309.85, "word": " Now", "probability": 0.94677734375}, {"start": 2309.85, "end": 2310.13, "word": " here", "probability": 0.72412109375}, {"start": 2310.13, "end": 2310.31, "word": " we", "probability": 0.91943359375}, {"start": 2310.31, "end": 2310.83, "word": " have", "probability": 0.94775390625}, {"start": 2310.83, "end": 2311.59, "word": " stars.", "probability": 0.90087890625}, {"start": 2312.75, "end": 2312.97, "word": " Where", "probability": 0.8623046875}, {"start": 2312.97, "end": 2313.13, "word": " do", "probability": 0.9599609375}, {"start": 2313.13, "end": 2313.21, "word": " you", "probability": 0.96142578125}, {"start": 2313.21, "end": 2313.51, "word": " find", "probability": 0.90771484375}, {"start": 2313.51, "end": 2314.05, "word": " stars?", "probability": 0.75244140625}, {"start": 2314.37, "end": 2314.97, "word": " Skies.", "probability": 0.6759033203125}, {"start": 2314.97, "end": 2315.43, "word": " Skies.", "probability": 0.688720703125}, {"start": 2315.51, "end": 2315.95, "word": " Heaven.", "probability": 0.34130859375}, {"start": 2316.23, "end": 2316.53, "word": " Okay.", "probability": 0.720703125}], "temperature": 1.0}, {"id": 91, "seek": 233944, "start": 2317.58, "end": 2339.44, "text": " Now there's peers and watered heaven with their tears. Now they watered, they are crying now. They are weeping. Right? Why? Why are they crying? It is easy. It's raining. It's raining? Okay, what else?", "tokens": [823, 456, 311, 16739, 293, 1281, 292, 7162, 365, 641, 10462, 13, 823, 436, 1281, 292, 11, 436, 366, 8554, 586, 13, 814, 366, 321, 10921, 13, 1779, 30, 1545, 30, 1545, 366, 436, 8554, 30, 467, 307, 1858, 13, 467, 311, 18441, 13, 467, 311, 18441, 30, 1033, 11, 437, 1646, 30], "avg_logprob": -0.2936921351485782, "compression_ratio": 1.4962962962962962, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 2317.58, "end": 2318.1, "word": " Now", "probability": 0.79248046875}, {"start": 2318.1, "end": 2318.84, "word": " there's", "probability": 0.376953125}, {"start": 2318.84, "end": 2319.22, "word": " peers", "probability": 0.49609375}, {"start": 2319.22, "end": 2320.18, "word": " and", "probability": 0.73193359375}, {"start": 2320.18, "end": 2320.76, "word": " watered", "probability": 0.875732421875}, {"start": 2320.76, "end": 2321.06, "word": " heaven", "probability": 0.779296875}, {"start": 2321.06, "end": 2321.3, "word": " with", "probability": 0.90966796875}, {"start": 2321.3, "end": 2321.48, "word": " their", "probability": 0.93310546875}, {"start": 2321.48, "end": 2322.06, "word": " tears.", "probability": 0.94287109375}, {"start": 2322.26, "end": 2322.44, "word": " Now", "probability": 0.84375}, {"start": 2322.44, "end": 2322.68, "word": " they", "probability": 0.83349609375}, {"start": 2322.68, "end": 2323.04, "word": " watered,", "probability": 0.57470703125}, {"start": 2323.04, "end": 2323.12, "word": " they", "probability": 0.88623046875}, {"start": 2323.12, "end": 2323.28, "word": " are", "probability": 0.92724609375}, {"start": 2323.28, "end": 2323.7, "word": " crying", "probability": 0.86376953125}, {"start": 2323.7, "end": 2324.14, "word": " now.", "probability": 0.9013671875}, {"start": 2324.46, "end": 2324.54, "word": " They", "probability": 0.7802734375}, {"start": 2324.54, "end": 2324.72, "word": " are", "probability": 0.9443359375}, {"start": 2324.72, "end": 2325.26, "word": " weeping.", "probability": 0.932373046875}, {"start": 2325.62, "end": 2325.84, "word": " Right?", "probability": 0.8046875}, {"start": 2326.24, "end": 2326.58, "word": " Why?", "probability": 0.88671875}, {"start": 2328.38, "end": 2328.82, "word": " Why", "probability": 0.666015625}, {"start": 2328.82, "end": 2328.98, "word": " are", "probability": 0.93994140625}, {"start": 2328.98, "end": 2329.12, "word": " they", "probability": 0.8857421875}, {"start": 2329.12, "end": 2329.5, "word": " crying?", "probability": 0.884765625}, {"start": 2329.9, "end": 2329.92, "word": " It", "probability": 0.7705078125}, {"start": 2329.92, "end": 2332.42, "word": " is", "probability": 0.9072265625}, {"start": 2332.42, "end": 2332.86, "word": " easy.", "probability": 0.9189453125}, {"start": 2334.12, "end": 2334.3, "word": " It's", "probability": 0.6129150390625}, {"start": 2334.3, "end": 2334.62, "word": " raining.", "probability": 0.63916015625}, {"start": 2335.42, "end": 2335.42, "word": " It's", "probability": 0.75439453125}, {"start": 2335.42, "end": 2335.42, "word": " raining?", "probability": 0.72314453125}, {"start": 2338.26, "end": 2338.76, "word": " Okay,", "probability": 0.495849609375}, {"start": 2338.88, "end": 2339.1, "word": " what", "probability": 0.93603515625}, {"start": 2339.1, "end": 2339.44, "word": " else?", "probability": 0.91552734375}], "temperature": 1.0}, {"id": 92, "seek": 236500, "start": 2342.64, "end": 2365.0, "text": " But did we get actually the rain from the stars? They are crying? Why? Because what? They are afraid from the shape of the tiger. This is my explanation. I don't know.", "tokens": [583, 630, 321, 483, 767, 264, 4830, 490, 264, 6105, 30, 814, 366, 8554, 30, 1545, 30, 1436, 437, 30, 814, 366, 4638, 490, 264, 3909, 295, 264, 21432, 13, 639, 307, 452, 10835, 13, 286, 500, 380, 458, 13], "avg_logprob": -0.2284679907124217, "compression_ratio": 1.344, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2342.64, "end": 2343.04, "word": " But", "probability": 0.67822265625}, {"start": 2343.04, "end": 2343.7, "word": " did", "probability": 0.53466796875}, {"start": 2343.7, "end": 2343.88, "word": " we", "probability": 0.955078125}, {"start": 2343.88, "end": 2344.14, "word": " get", "probability": 0.80419921875}, {"start": 2344.14, "end": 2344.66, "word": " actually", "probability": 0.7744140625}, {"start": 2344.66, "end": 2345.2, "word": " the", "probability": 0.673828125}, {"start": 2345.2, "end": 2345.36, "word": " rain", "probability": 0.900390625}, {"start": 2345.36, "end": 2345.6, "word": " from", "probability": 0.884765625}, {"start": 2345.6, "end": 2345.82, "word": " the", "probability": 0.90771484375}, {"start": 2345.82, "end": 2346.24, "word": " stars?", "probability": 0.92822265625}, {"start": 2346.52, "end": 2347.1, "word": " They", "probability": 0.1595458984375}, {"start": 2347.1, "end": 2351.58, "word": " are", "probability": 0.751953125}, {"start": 2351.58, "end": 2352.02, "word": " crying?", "probability": 0.8603515625}, {"start": 2353.08, "end": 2353.66, "word": " Why?", "probability": 0.6123046875}, {"start": 2357.04, "end": 2357.84, "word": " Because", "probability": 0.66943359375}, {"start": 2357.84, "end": 2358.38, "word": " what?", "probability": 0.493896484375}, {"start": 2358.52, "end": 2358.66, "word": " They", "probability": 0.79443359375}, {"start": 2358.66, "end": 2359.18, "word": " are", "probability": 0.93115234375}, {"start": 2359.18, "end": 2360.44, "word": " afraid", "probability": 0.97119140625}, {"start": 2360.44, "end": 2361.2, "word": " from", "probability": 0.69921875}, {"start": 2361.2, "end": 2361.5, "word": " the", "probability": 0.92138671875}, {"start": 2361.5, "end": 2361.9, "word": " shape", "probability": 0.9169921875}, {"start": 2361.9, "end": 2362.1, "word": " of", "probability": 0.96630859375}, {"start": 2362.1, "end": 2362.28, "word": " the", "probability": 0.8984375}, {"start": 2362.28, "end": 2362.8, "word": " tiger.", "probability": 0.90869140625}, {"start": 2363.24, "end": 2363.44, "word": " This", "probability": 0.875}, {"start": 2363.44, "end": 2363.58, "word": " is", "probability": 0.94775390625}, {"start": 2363.58, "end": 2363.76, "word": " my", "probability": 0.97216796875}, {"start": 2363.76, "end": 2364.34, "word": " explanation.", "probability": 0.86669921875}, {"start": 2364.56, "end": 2364.66, "word": " I", "probability": 0.9951171875}, {"start": 2364.66, "end": 2364.78, "word": " don't", "probability": 0.971923828125}, {"start": 2364.78, "end": 2365.0, "word": " know.", "probability": 0.896484375}], "temperature": 1.0}, {"id": 93, "seek": 238521, "start": 2366.08, "end": 2385.22, "text": " So they are afraid. Now the tiger is finished. I mean the creation of the tiger is done, right? Now after this, let's say divine, we can consider it as a divine creation since it is done by a divine creator, right? Now what happened, the result is that the stars are weeping, they are crying from horror and fear.", "tokens": [407, 436, 366, 4638, 13, 823, 264, 21432, 307, 4335, 13, 286, 914, 264, 8016, 295, 264, 21432, 307, 1096, 11, 558, 30, 823, 934, 341, 11, 718, 311, 584, 13678, 11, 321, 393, 1949, 309, 382, 257, 13678, 8016, 1670, 309, 307, 1096, 538, 257, 13678, 14181, 11, 558, 30, 823, 437, 2011, 11, 264, 1874, 307, 300, 264, 6105, 366, 321, 10921, 11, 436, 366, 8554, 490, 11501, 293, 4240, 13], "avg_logprob": -0.16469594977191976, "compression_ratio": 1.715846994535519, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 2366.08, "end": 2366.32, "word": " So", "probability": 0.7548828125}, {"start": 2366.32, "end": 2366.46, "word": " they", "probability": 0.75927734375}, {"start": 2366.46, "end": 2366.62, "word": " are", "probability": 0.9228515625}, {"start": 2366.62, "end": 2367.08, "word": " afraid.", "probability": 0.9697265625}, {"start": 2367.42, "end": 2367.54, "word": " 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Okay. And watered heaven with their tears. Did he smile his work to see? Now after he's done from that creation, is he happy with that? I mean, he's asking. Now the stars themselves are crying. They are weeping. And the creator is, I mean, he's asking, is he smiling? Is he happy with that creation? So did he who made the lamb make thee? 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I think it is the time is over almost so Yeah, okay, so thanks a lot for your participation", "tokens": [5418, 8913, 15061, 411, 1033, 11, 286, 478, 1096, 13, 286, 519, 309, 307, 264, 565, 307, 670, 1920, 370, 865, 11, 1392, 11, 370, 3231, 257, 688, 337, 428, 13487], "avg_logprob": -0.2617187602445483, "compression_ratio": 1.2363636363636363, "no_speech_prob": 1.6689300537109375e-06, "words": [{"start": 2517.21, "end": 2517.77, "word": " passion", "probability": 0.487548828125}, {"start": 2517.77, "end": 2518.61, "word": " emotion", "probability": 0.6708984375}, {"start": 2518.61, "end": 2520.85, "word": " Indeed", "probability": 0.412353515625}, {"start": 2520.85, "end": 2521.27, "word": " like", "probability": 0.853515625}, {"start": 2521.27, "end": 2522.69, "word": " Okay,", "probability": 0.333984375}, {"start": 2522.73, "end": 2523.69, "word": " I'm", "probability": 0.9794921875}, {"start": 2523.69, "end": 2524.05, "word": " done.", "probability": 0.90283203125}, {"start": 2524.11, "end": 2524.59, "word": " I", "probability": 0.99462890625}, {"start": 2524.59, "end": 2524.83, "word": " think", "probability": 0.92626953125}, {"start": 2524.83, "end": 2525.01, "word": " it", "probability": 0.94775390625}, {"start": 2525.01, "end": 2525.27, "word": " is", "probability": 0.94970703125}, {"start": 2525.27, "end": 2525.45, "word": " the", "probability": 0.73193359375}, {"start": 2525.45, "end": 2525.67, "word": " time", "probability": 0.88916015625}, {"start": 2525.67, "end": 2525.83, "word": " is", "probability": 0.947265625}, {"start": 2525.83, "end": 2526.13, "word": " over", "probability": 0.927734375}, {"start": 2526.13, "end": 2526.61, "word": " almost", "probability": 0.705078125}, {"start": 2526.61, "end": 2527.13, "word": " so", "probability": 0.626953125}, {"start": 2527.13, "end": 2528.85, "word": " Yeah,", "probability": 0.300537109375}, {"start": 2529.49, "end": 2529.79, "word": " okay,", "probability": 0.91357421875}, {"start": 2529.79, "end": 2531.27, "word": " so", "probability": 0.8388671875}, {"start": 2531.27, "end": 2531.69, "word": " thanks", "probability": 0.7197265625}, {"start": 2531.69, "end": 2531.99, "word": " a", "probability": 0.86962890625}, {"start": 2531.99, "end": 2532.15, "word": " lot", "probability": 0.95751953125}, {"start": 2532.15, "end": 2532.35, "word": " for", "probability": 0.8876953125}, {"start": 2532.35, "end": 2532.49, "word": " your", "probability": 0.7509765625}, {"start": 2532.49, "end": 2532.95, "word": " participation", "probability": 0.89697265625}], "temperature": 1.0}, {"id": 100, "seek": 255296, "start": 2535.06, "end": 2552.96, "text": " Thank you Ms. Ahlam very much for this insightful interpretation. In fact, you know, I like her interpretation, but it reminded me something like perhaps 11 years ago when Ms. Ahlam was my student.", "tokens": [1044, 291, 7741, 13, 2438, 4326, 588, 709, 337, 341, 46401, 14174, 13, 682, 1186, 11, 291, 458, 11, 286, 411, 720, 14174, 11, 457, 309, 15920, 385, 746, 411, 4317, 2975, 924, 2057, 562, 7741, 13, 2438, 4326, 390, 452, 3107, 13], "avg_logprob": -0.21271307495507327, "compression_ratio": 1.375, "no_speech_prob": 0.0, "words": [{"start": 2535.06, "end": 2535.6, "word": " Thank", "probability": 0.69091796875}, {"start": 2535.6, "end": 2535.9, "word": " you", "probability": 0.92822265625}, {"start": 2535.9, "end": 2537.5, "word": " Ms.", "probability": 0.332275390625}, {"start": 2537.58, "end": 2537.86, "word": " Ahlam", "probability": 0.7763671875}, {"start": 2537.86, "end": 2538.14, "word": " very", "probability": 0.73681640625}, {"start": 2538.14, "end": 2538.38, "word": " much", "probability": 0.91650390625}, {"start": 2538.38, "end": 2538.6, "word": " for", "probability": 0.93115234375}, {"start": 2538.6, "end": 2538.94, "word": " this", "probability": 0.94287109375}, {"start": 2538.94, "end": 2539.58, "word": " insightful", "probability": 0.93798828125}, {"start": 2539.58, "end": 2540.5, "word": " interpretation.", "probability": 0.89990234375}, {"start": 2541.44, "end": 2541.62, "word": " In", "probability": 0.94970703125}, {"start": 2541.62, "end": 2541.96, "word": " fact,", "probability": 0.90185546875}, {"start": 2542.14, "end": 2542.24, "word": " you", "probability": 0.66845703125}, {"start": 2542.24, "end": 2542.48, "word": " know,", "probability": 0.88818359375}, {"start": 2543.14, "end": 2543.42, "word": " I", "probability": 0.99755859375}, {"start": 2543.42, "end": 2543.68, "word": " like", "probability": 0.8388671875}, {"start": 2543.68, "end": 2543.88, "word": " her", "probability": 0.9541015625}, {"start": 2543.88, "end": 2544.52, "word": " interpretation,", "probability": 0.88134765625}, {"start": 2545.22, "end": 2545.42, "word": " but", "probability": 0.91650390625}, {"start": 2545.42, "end": 2545.58, "word": " it", "probability": 0.95361328125}, {"start": 2545.58, "end": 2545.96, "word": " reminded", "probability": 0.869140625}, {"start": 2545.96, "end": 2546.22, "word": " me", "probability": 0.96337890625}, {"start": 2546.22, "end": 2546.6, "word": " something", "probability": 0.475341796875}, {"start": 2546.6, "end": 2547.14, "word": " like", "probability": 0.87451171875}, {"start": 2547.14, "end": 2547.88, "word": " perhaps", "probability": 0.64990234375}, {"start": 2547.88, "end": 2548.18, "word": " 11", "probability": 0.6142578125}, {"start": 2548.18, "end": 2548.5, "word": " years", "probability": 0.92529296875}, {"start": 2548.5, "end": 2548.82, "word": " ago", "probability": 0.88623046875}, {"start": 2548.82, "end": 2550.76, "word": " when", "probability": 0.56103515625}, {"start": 2550.76, "end": 2551.98, "word": " Ms.", "probability": 0.73388671875}, {"start": 2552.04, "end": 2552.2, "word": " Ahlam", "probability": 0.954833984375}, {"start": 2552.2, "end": 2552.44, "word": " was", "probability": 0.9521484375}, {"start": 2552.44, "end": 2552.62, "word": " my", "probability": 0.97119140625}, {"start": 2552.62, "end": 2552.96, "word": " student.", "probability": 0.9658203125}], "temperature": 1.0}, {"id": 101, "seek": 256839, "start": 2555.79, "end": 2568.39, "text": " During that time, I never revealed what the tiger was about. 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It's about, you know, the creation itself of the, you know, the poetic, the romantic imagination. She was the only one. 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As you see, the tiger has the good side and the bad side. The tiger is sublime. The tiger is beautiful. So we have to look for things that are assuming the duality of the tiger. And then if we can reach this, it would be nice.", "tokens": [823, 11, 286, 519, 264, 21432, 10379, 544, 813, 264, 32059, 16617, 13, 1018, 291, 536, 11, 264, 21432, 575, 264, 665, 1252, 293, 264, 1578, 1252, 13, 440, 21432, 307, 1422, 40941, 13, 440, 21432, 307, 2238, 13, 407, 321, 362, 281, 574, 337, 721, 300, 366, 11926, 264, 11848, 507, 295, 264, 21432, 13, 400, 550, 498, 321, 393, 2524, 341, 11, 309, 576, 312, 1481, 13], "avg_logprob": -0.11037946183766638, "compression_ratio": 1.5989304812834224, "no_speech_prob": 0.0, "words": [{"start": 2609.58, "end": 2609.86, "word": " Now,", "probability": 0.85498046875}, {"start": 2609.98, "end": 2610.1, "word": " I", "probability": 0.9990234375}, {"start": 2610.1, "end": 2610.36, "word": " think", "probability": 0.9111328125}, {"start": 2610.36, "end": 2610.58, "word": " the", "probability": 0.91357421875}, {"start": 2610.58, "end": 2610.84, "word": " tiger", "probability": 0.95361328125}, {"start": 2610.84, "end": 2611.38, "word": " 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So next time, we're going to dive deeper, and I think we will be having a better idea and image of Blake. Thank you very much for listening, and see you next time.", "tokens": [3764, 11, 382, 307, 264, 1389, 294, 264, 4899, 7374, 541, 11, 321, 362, 281, 1949, 264, 5976, 4199, 284, 266, 293, 264, 26221, 279, 510, 382, 731, 13, 407, 958, 565, 11, 321, 434, 516, 281, 9192, 7731, 11, 293, 286, 519, 321, 486, 312, 1419, 257, 1101, 1558, 293, 3256, 295, 23451, 13, 1044, 291, 588, 709, 337, 4764, 11, 293, 536, 291, 958, 565, 13], "avg_logprob": -0.170855985171553, "compression_ratio": 1.4917127071823204, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 2634.2, "end": 2634.68, "word": " Again,", "probability": 0.8359375}, {"start": 2634.82, "end": 2635.06, "word": " as", "probability": 0.9619140625}, {"start": 2635.06, "end": 2635.22, "word": " is", "probability": 0.9189453125}, {"start": 2635.22, "end": 2635.38, "word": " the", "probability": 0.92529296875}, {"start": 2635.38, "end": 2635.62, "word": " case", "probability": 0.908203125}, {"start": 2635.62, "end": 2635.78, "word": " 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/qyvqZaimxhE_raw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/qyvqZaimxhE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..60876209e7c0eedc2f9b27b0c5155a21fef1f430
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/qyvqZaimxhE_raw.srt
@@ -0,0 +1,2460 @@
+1
+00:00:12,040 --> 00:00:19,220
+Good morning everybody. How are you today? Good.
+
+2
+00:00:19,900 --> 00:00:24,900
+So today we are supposed to see another
+
+3
+00:00:24,900 --> 00:00:29,560
+poem for William Blake, The Tiger.
+
+4
+00:00:32,470 --> 00:00:37,590
+And today we are honored to have Ms.
+
+5
+00:00:43,050 --> 00:00:48,830
+Ahlam Amber. I know, okay. I'm very honored to
+
+6
+00:00:48,830 --> 00:00:53,590
+have her because she's a distinguished teacher in
+
+7
+00:00:53,590 --> 00:00:57,120
+the field of literature. And I'm honored to have
+
+8
+00:00:57,120 --> 00:01:00,720
+her in a new fashion, a new style of teaching
+
+9
+00:01:00,720 --> 00:01:04,660
+called co-teaching, like both of us, we are going
+
+10
+00:01:04,660 --> 00:01:10,000
+to teach. And after seeing your response and
+
+11
+00:01:10,000 --> 00:01:13,860
+talking a little bit about the poem, we are going
+
+12
+00:01:13,860 --> 00:01:20,540
+to see her giving a presentation or talking about
+
+13
+00:01:20,540 --> 00:01:26,050
+the tiger. So as is the case, we need somebody to
+
+14
+00:01:26,050 --> 00:01:29,470
+report now. I know that you submitted your
+
+15
+00:01:29,470 --> 00:01:32,410
+reports, but some people like still they can
+
+16
+00:01:32,410 --> 00:01:37,530
+identify. Yes, you can come and read your report.
+
+17
+00:01:45,650 --> 00:01:50,170
+The idea that there is daily report till the
+
+18
+00:01:50,170 --> 00:01:56,930
+events of the previous lecture to make the study
+
+19
+00:01:56,930 --> 00:02:00,510
+easier because we remember what happened and what
+
+20
+00:02:00,510 --> 00:02:05,290
+ideas that have discussed and the information that
+
+21
+00:02:05,290 --> 00:02:08,850
+was provided to us. After all, last lecture was
+
+22
+00:02:08,850 --> 00:02:12,430
+about to complement what was missing from the
+
+23
+00:02:12,430 --> 00:02:15,110
+poem, The Sick Rose of the writer William Blake.
+
+24
+00:02:15,410 --> 00:02:18,510
+We discussed the possibility that there will be
+
+25
+00:02:18,510 --> 00:02:22,930
+more than one theme of the poem, and more than one
+
+26
+00:02:22,930 --> 00:02:26,850
+symbol of the sick rose. And the new thing that
+
+27
+00:02:26,850 --> 00:02:30,970
+from now will miss Ahlam Amber in teaching the
+
+28
+00:02:30,970 --> 00:02:35,590
+poetry with Dr. Akram. And I expect that the
+
+29
+00:02:35,590 --> 00:02:39,470
+coming lectures will be more interesting by her
+
+30
+00:02:39,470 --> 00:02:42,210
+attendance. Okay, by her presence. Thank you very
+
+31
+00:02:42,210 --> 00:02:44,370
+much. Okay, another like,
+
+32
+00:02:46,930 --> 00:02:53,570
+I know you submitted, so yes, yes, you come. I
+
+33
+00:02:53,570 --> 00:02:56,270
+think you are lucky, you always get the chance to
+
+34
+00:02:56,270 --> 00:03:00,180
+read. But I'll be luckier than you because I'm
+
+35
+00:03:00,180 --> 00:03:02,220
+going to read all the reports today, you know?
+
+36
+00:03:03,700 --> 00:03:06,720
+Class class was so fun. You come here. We even had
+
+37
+00:03:06,720 --> 00:03:09,860
+a very special guest, Ms. Ahlam. We explained the
+
+38
+00:03:09,860 --> 00:03:12,680
+sick rose deeper. Dr. Akram asked us about our
+
+39
+00:03:12,680 --> 00:03:15,080
+interpretation. A lot of girls had a lot of
+
+40
+00:03:15,080 --> 00:03:18,040
+creative ideas. I liked when the teacher explained
+
+41
+00:03:18,040 --> 00:03:21,670
+it on the teacher and the student. and vice versa.
+
+42
+00:03:22,050 --> 00:03:24,610
+It seems that William Blake is really an
+
+43
+00:03:24,610 --> 00:03:28,150
+intelligent man for writing such a poem with so
+
+44
+00:03:28,150 --> 00:03:30,990
+many interpretations. I'm so excited to start even
+
+45
+00:03:30,990 --> 00:03:34,110
+the next poem, The Tiger. It may be even more
+
+46
+00:03:34,110 --> 00:03:36,710
+interesting than The Sick Rose. Very good. Thank
+
+47
+00:03:36,710 --> 00:03:39,190
+you very much. So you asked, like, The Tiger.
+
+48
+00:03:43,010 --> 00:03:48,140
+I know, like, you're ready with your response. But
+
+49
+00:03:48,140 --> 00:03:51,120
+let me, I want your response orally. What do you
+
+50
+00:03:51,120 --> 00:03:51,940
+think of the tiger?
+
+51
+00:03:54,860 --> 00:03:59,280
+Do you like the poem? You don't like it? It's
+
+52
+00:03:59,280 --> 00:04:03,760
+easy? Difficult? So tell me about your impression,
+
+53
+00:04:03,840 --> 00:04:10,420
+yes? Yes, the poem is nice because it reminds me
+
+54
+00:04:10,420 --> 00:04:14,920
+of our creation and it gives me a feeling of awe
+
+55
+00:04:14,920 --> 00:04:21,110
+from our God. So you like it because it reminds
+
+56
+00:04:21,110 --> 00:04:24,590
+you of, you know, like the creation of Adam, how
+
+57
+00:04:24,590 --> 00:04:29,870
+Adam was created. Very good. Thank you. Yes, any
+
+58
+00:04:29,870 --> 00:04:34,730
+other take on? Yes? He wants also to add something
+
+59
+00:04:34,730 --> 00:04:40,950
+that we have in our life, the good side and the
+
+60
+00:04:40,950 --> 00:04:43,410
+bad side. And he tries to represent that
+
+61
+00:04:49,090 --> 00:04:54,950
+So the lamb is
+
+62
+00:04:54,950 --> 00:05:02,810
+the mild innocent lamb yes Yeah
+
+63
+00:05:04,410 --> 00:05:06,790
+Yes, you're right, like we have two contradictory
+
+64
+00:05:06,790 --> 00:05:11,510
+things. But my fear is like, how can we fit this
+
+65
+00:05:11,510 --> 00:05:18,500
+later with Blake's notion of, you know, a positive
+
+66
+00:05:18,500 --> 00:05:20,800
+notion of creation. When he said, without
+
+67
+00:05:20,800 --> 00:05:24,500
+countries, there are no progression. So I don't
+
+68
+00:05:24,500 --> 00:05:27,480
+know how we can fit this, like the tiger, without
+
+69
+00:05:27,480 --> 00:05:29,600
+the tiger, we don't have the lamb, and without the
+
+70
+00:05:29,600 --> 00:05:32,620
+lamb, we don't have the tiger. You see? So
+
+71
+00:05:32,620 --> 00:05:36,120
+hopefully, like, Mr. Ahlam is going to fit this
+
+72
+00:05:36,120 --> 00:05:39,720
+today for us. Yes? The thing that I like in this
+
+73
+00:05:39,720 --> 00:05:42,800
+book, the idea which he discussed, the existence
+
+74
+00:05:42,800 --> 00:05:45,400
+of good and evil, and each, and each, and
+
+75
+00:05:45,400 --> 00:05:50,340
+epically, and epically, Mm-hmm, good. Yes, Jihan,
+
+76
+00:05:50,460 --> 00:05:52,540
+thank you very much. I really liked the poem
+
+77
+00:05:52,540 --> 00:05:55,460
+itself, like the rhyme in it, and it felt like it
+
+78
+00:05:55,460 --> 00:05:59,180
+had the same feature. Wow. And also the name
+
+79
+00:05:59,180 --> 00:06:01,500
+itself. What do you mean? It is symmetrical. It is
+
+80
+00:06:01,500 --> 00:06:04,560
+A, B, A, you know? Yeah, A, B, A, B. I like that
+
+81
+00:06:04,560 --> 00:06:08,120
+rhyme. A, A. A, A, B, B. B, B. So it's like heroic
+
+82
+00:06:08,120 --> 00:06:11,040
+couplet, yeah? It has to do with the symmetry
+
+83
+00:06:11,040 --> 00:06:16,430
+itself. And also I liked what he chose, like the
+
+84
+00:06:16,430 --> 00:06:18,990
+tiger. It reminded me of something you said, the
+
+85
+00:06:18,990 --> 00:06:23,570
+terrible beauty. Because you have the tiger, it's
+
+86
+00:06:23,570 --> 00:06:26,970
+vicious, but at the same time, it's beautiful. And
+
+87
+00:06:26,970 --> 00:06:29,610
+also, as she said, there is the good side and the
+
+88
+00:06:29,610 --> 00:06:32,710
+bad side. Wow. But you mentioned the terrible
+
+89
+00:06:32,710 --> 00:06:35,930
+beauty. Do you have something equivalent to this?
+
+90
+00:06:35,990 --> 00:06:39,570
+Do you have in the poem something equivalent to
+
+91
+00:06:39,570 --> 00:06:44,800
+this? I mean, it's an oxymoron, like, yeah, or
+
+92
+00:06:44,800 --> 00:06:49,420
+oxymoron. Yes, you're right. It is the fearful
+
+93
+00:06:49,420 --> 00:06:56,420
+symmetry. It is the fearful symmetry. Good. Yes? I
+
+94
+00:06:56,420 --> 00:07:01,460
+think it focuses on an important characteristic of
+
+95
+00:07:01,460 --> 00:07:05,840
+Marxism. That is contemplation. Contemplation.
+
+96
+00:07:07,460 --> 00:07:08,340
+Contemplation, yes.
+
+97
+00:07:15,890 --> 00:07:16,650
+Yeah,
+
+98
+00:07:19,090 --> 00:07:24,670
+like it's, you know, he's contemplating. But this
+
+99
+00:07:24,670 --> 00:07:27,770
+is contemplating, you know, is this contemplation
+
+100
+00:07:27,770 --> 00:07:32,650
+like mixed with what? With which sentiments? And
+
+101
+00:07:32,650 --> 00:07:36,250
+again, this contemplation perhaps determines how
+
+102
+00:07:36,250 --> 00:07:39,450
+we read the poem. Because I don't know. How would
+
+103
+00:07:39,450 --> 00:07:41,950
+you read the poem? Have you tried like to read it
+
+104
+00:07:41,950 --> 00:07:45,830
+aloud? Tiger, tiger, burning bright in the forest
+
+105
+00:07:45,830 --> 00:07:46,490
+of the night. Like this?
+
+106
+00:07:49,290 --> 00:07:51,690
+Is it like this? I think Khalid wants me to read
+
+107
+00:07:51,690 --> 00:07:54,270
+it like this. Tiger, tiger, burning bright in the
+
+108
+00:07:54,270 --> 00:07:57,350
+forest of the night. Maybe.
+
+109
+00:08:01,030 --> 00:08:05,780
+So how did you read it at home aloud? To me it
+
+110
+00:08:05,780 --> 00:08:09,700
+felt like a lullaby. Okay, you just come. You
+
+111
+00:08:09,700 --> 00:08:14,300
+don't want to do that? Tiger, tiger, burning
+
+112
+00:08:14,300 --> 00:08:19,440
+bright. A lullaby, you know? I don't know, but the
+
+113
+00:08:19,440 --> 00:08:21,240
+child will be horrified.
+
+114
+00:08:24,060 --> 00:08:26,780
+And I don't think the tiger, it could be the
+
+115
+00:08:26,780 --> 00:08:30,720
+rabbit, rabbit, you know? It is more convenient
+
+116
+00:08:30,720 --> 00:08:35,450
+for a baby, you know? Tiger, like it would be
+
+117
+00:08:35,450 --> 00:08:40,050
+horrifying. Raise him up or something. Who has
+
+118
+00:08:40,050 --> 00:08:44,890
+tried to read it aloud? Raise your hand. One, two,
+
+119
+00:08:45,650 --> 00:08:51,550
+three. Okay, do you want to give a try? Yes or no?
+
+120
+00:08:51,830 --> 00:08:52,390
+You come here.
+
+121
+00:08:58,130 --> 00:09:00,210
+It seems like the poem is very interesting.
+
+122
+00:09:05,060 --> 00:09:08,740
+Because I'm not sure. Okay, let's see. Tiger,
+
+123
+00:09:08,920 --> 00:09:12,100
+tiger, burning bright in the forest of the night.
+
+124
+00:09:12,480 --> 00:09:15,540
+What immortal hand or eye could frame thy fearful
+
+125
+00:09:15,540 --> 00:09:19,860
+symmetry? And what distant deeps or skies burn the
+
+126
+00:09:19,860 --> 00:09:24,420
+fire of thine eyes? On what wings dare he aspire?
+
+127
+00:09:25,870 --> 00:09:29,430
+On what wings dare he aspire? What red hand dares
+
+128
+00:09:29,430 --> 00:09:32,730
+seize the fire? And what shoulders and what heart
+
+129
+00:09:32,730 --> 00:09:36,710
+could twist the sinews of thy heart? And when the
+
+130
+00:09:36,710 --> 00:09:40,150
+heart began to beat, what red hand and what red
+
+131
+00:09:40,150 --> 00:09:44,490
+feet? What the hammer? What the chain? And what
+
+132
+00:09:44,490 --> 00:09:51,000
+furance was thy brain? What the anvil? Was the
+
+133
+00:09:51,000 --> 00:09:54,100
+anvil what dreaded grasp? Did the dreadly terrors
+
+134
+00:09:54,100 --> 00:09:58,040
+grasp? When the stars threw down their spears And
+
+135
+00:09:58,040 --> 00:10:01,300
+watered heaven with their tears Did he smile his
+
+136
+00:10:01,300 --> 00:10:05,700
+work to see? Did he who made the lamb make thee?
+
+137
+00:10:06,420 --> 00:10:09,600
+Tiger, tiger, banner bright In the forest of the
+
+138
+00:10:09,600 --> 00:10:13,240
+night What immortal hand or eye Did reframe thy
+
+139
+00:10:13,240 --> 00:10:17,990
+fearful symmetry? Wow, thank you very much. Yeah,
+
+140
+00:10:18,050 --> 00:10:21,850
+but I think we need more horror.
+
+141
+00:10:23,330 --> 00:10:27,390
+You know, we need more, I don't know. I'm in the
+
+142
+00:10:27,390 --> 00:10:35,850
+mood of reading it. Okay. Taga, Taga, burning
+
+143
+00:10:35,850 --> 00:10:40,090
+bright in the first of the night. One immortal
+
+144
+00:10:40,090 --> 00:10:46,250
+hand or eye could frame thy fearful symmetry. In
+
+145
+00:10:46,250 --> 00:10:50,290
+what distant deep solar skies burned the fire of
+
+146
+00:10:50,290 --> 00:10:55,030
+thine eyes? On what wings dare he aspire? What red
+
+147
+00:10:55,030 --> 00:10:58,830
+hands seized the fire? And what shoulder and what
+
+148
+00:10:58,830 --> 00:11:02,990
+heart could twist the sinews of thy heart? And
+
+149
+00:11:02,990 --> 00:11:06,470
+when thy heart began to beat, what red hand? What
+
+150
+00:11:06,470 --> 00:11:12,530
+red feet? What the hammer? What the chain? What
+
+151
+00:11:12,530 --> 00:11:17,270
+the hammer? What the chain? In what furnace was
+
+152
+00:11:17,270 --> 00:11:22,590
+thy brain? What the anvil? What dread grasp dared
+
+153
+00:11:22,590 --> 00:11:27,630
+its deadly terror clasp? When the stars threw down
+
+154
+00:11:27,630 --> 00:11:31,630
+their spears and watered heaven with their tears,
+
+155
+00:11:32,590 --> 00:11:37,110
+did he smile his work to see? Did he who made the
+
+156
+00:11:37,110 --> 00:11:43,420
+Lamb made thee? Tiger, tiger, burning fry, burning
+
+157
+00:11:43,420 --> 00:11:48,340
+fry. In the forest of the night, one immortal hand
+
+158
+00:11:48,340 --> 00:11:52,140
+or eye dare frame thy fearful symmetry.
+
+159
+00:11:54,680 --> 00:11:57,440
+You know, I tried, like, I can read it better,
+
+160
+00:11:58,000 --> 00:12:03,040
+though. Yes, look here, how frightening. Like,
+
+161
+00:12:03,160 --> 00:12:05,980
+have you ever seen a tiger? Yes. Where? In the
+
+162
+00:12:05,980 --> 00:12:09,810
+zoo? On the TV, I think you are safe. But imagine
+
+163
+00:12:09,810 --> 00:12:14,390
+yourself face-to-face to a tiger. Do you think you
+
+164
+00:12:14,390 --> 00:12:19,330
+are going to say, tiger? Okay, I don't think so.
+
+165
+00:12:20,870 --> 00:12:26,330
+Or you, tiger, you know? So let's see how would
+
+166
+00:12:26,330 --> 00:12:30,350
+Ahlam, like what she would do with a tiger. Here,
+
+167
+00:12:30,650 --> 00:12:33,590
+today, we are having her own interpretation, and
+
+168
+00:12:33,590 --> 00:12:35,830
+we're going to discuss later. Thank you.
+
+169
+00:12:52,500 --> 00:12:57,360
+So, Assalamualaikum. How are you today? Actually,
+
+170
+00:12:57,500 --> 00:13:02,160
+it gives me pleasure today to represent the tiger
+
+171
+00:13:02,160 --> 00:13:04,560
+for you with explanation. I hope you will
+
+172
+00:13:04,560 --> 00:13:07,340
+understand and it will be an interesting class,
+
+173
+00:13:07,460 --> 00:13:12,000
+inshallah. But I need your help too. Okay, so from
+
+174
+00:13:12,000 --> 00:13:16,240
+the title, the tiger here. We need something that
+
+175
+00:13:16,240 --> 00:13:19,160
+attracts your attention first when you read the
+
+176
+00:13:19,160 --> 00:13:25,230
+title of the poem. It reminds you of what? What
+
+177
+00:13:25,230 --> 00:13:31,110
+healings did it actually bring to you? Yes.
+
+178
+00:13:33,910 --> 00:13:46,690
+Evil. Okay. You are? Okay. Terror. Majestic. Yes.
+
+179
+00:13:49,070 --> 00:13:51,450
+Do you want to say something? Okay. He is supreme
+
+180
+00:13:51,450 --> 00:13:54,570
+and when he needs something or wants something, he
+
+181
+00:13:54,570 --> 00:14:04,230
+can take it. Okay, yes. Courage. Courage, okay,
+
+182
+00:14:05,210 --> 00:14:09,590
+yes. Something is strong or bonds. Okay, strong.
+
+183
+00:14:09,990 --> 00:14:17,530
+Yes Glory. Yes Okay, charming so you combine as I
+
+184
+00:14:17,530 --> 00:14:20,990
+see some positive adjectives with with some
+
+185
+00:14:20,990 --> 00:14:24,050
+actually negative adjectives What does this?
+
+186
+00:14:24,570 --> 00:14:30,530
+reflect to Yes
+
+187
+00:14:31,980 --> 00:14:34,220
+The combination of the positive and the negative
+
+188
+00:14:34,220 --> 00:14:37,360
+sides of the same creature. Here, the tiger. Yes.
+
+189
+00:14:37,540 --> 00:14:40,640
+I think the creature should have both sides or two
+
+190
+00:14:40,640 --> 00:14:45,100
+sides. Yes. Evil and goodness. Yes, what else?
+
+191
+00:14:46,440 --> 00:14:53,020
+Beauty and? What do we call it actually? Duality?
+
+192
+00:14:53,040 --> 00:14:57,340
+Yes. Duality? Okay, it is a duality of what?
+
+193
+00:15:03,080 --> 00:15:05,960
+Now here, as you see, we are considering the
+
+194
+00:15:05,960 --> 00:15:08,880
+romantic period with all its features, okay? And
+
+195
+00:15:08,880 --> 00:15:11,280
+here we are concentrating on Plague's poem, The
+
+196
+00:15:11,280 --> 00:15:14,940
+Tiger. One of his actually many poems, and it is,
+
+197
+00:15:15,240 --> 00:15:17,880
+as you know, from the Songs of Experience. The
+
+198
+00:15:17,880 --> 00:15:20,740
+other contradictory or the other complementary,
+
+199
+00:15:20,840 --> 00:15:23,760
+let's say, poem is The Lamb, and he mentioned it
+
+200
+00:15:23,760 --> 00:15:26,160
+in the same poem too. So you have the tiger and
+
+201
+00:15:26,160 --> 00:15:28,680
+you have the lamb, two animals, two creatures in
+
+202
+00:15:28,680 --> 00:15:33,410
+the same poem, right? So it is binary, right? Two
+
+203
+00:15:33,410 --> 00:15:38,210
+animals, two creatures, right? This also takes us
+
+204
+00:15:38,210 --> 00:15:41,730
+to another thing in the romantic period, which is
+
+205
+00:15:41,730 --> 00:15:45,230
+nature itself. Now, as you know, the romantics,
+
+206
+00:15:45,490 --> 00:15:48,710
+all of them are interested in nature with all its
+
+207
+00:15:48,710 --> 00:15:51,690
+flora and fauna, right? You know the meaning of
+
+208
+00:15:51,690 --> 00:15:53,810
+flora, the plants and the fauna are the animals,
+
+209
+00:15:53,970 --> 00:15:56,550
+right? And here we have the fauna of that nature.
+
+210
+00:15:57,250 --> 00:16:01,510
+Now nature for the romantics is divided into two
+
+211
+00:16:01,510 --> 00:16:06,470
+aspects. If you return back to Edmund Burke, do
+
+212
+00:16:06,470 --> 00:16:10,830
+you know him? He is a romantic, a critic and
+
+213
+00:16:10,830 --> 00:16:15,030
+politician also. Now he divided nature or our
+
+214
+00:16:15,030 --> 00:16:19,030
+reaction towards nature into two categories or two
+
+215
+00:16:19,030 --> 00:16:22,270
+parts. I mean here the sublime and the beautiful.
+
+216
+00:16:23,910 --> 00:16:25,830
+Now here if we consider nature,
+
+217
+00:16:29,460 --> 00:16:33,620
+Right? We can divide it into two aspects. First,
+
+218
+00:16:34,280 --> 00:16:34,840
+sublime.
+
+219
+00:16:38,000 --> 00:16:40,760
+And the other one is the beautiful.
+
+220
+00:16:47,400 --> 00:16:50,000
+Now this is the first thing that we are going to
+
+221
+00:16:50,000 --> 00:16:53,540
+consider in this poem. The other thing is nature
+
+222
+00:16:53,540 --> 00:16:58,580
+is equivalent to what? In the same poem too.
+
+223
+00:17:06,940 --> 00:17:07,660
+Okay,
+
+224
+00:17:10,260 --> 00:17:17,460
+what else? Nature is equivalent to art. Now here
+
+225
+00:17:17,460 --> 00:17:21,620
+we have some keywords in the same poem here. Now
+
+226
+00:17:21,620 --> 00:17:25,530
+here as we mentioned nature first. We need to take
+
+227
+00:17:25,530 --> 00:17:30,970
+it, okay, as a main word in our poem and then just
+
+228
+00:17:30,970 --> 00:17:32,850
+compare it with art.
+
+229
+00:17:36,470 --> 00:17:43,130
+Right? Now here, as you know, nature is the
+
+230
+00:17:43,130 --> 00:17:47,870
+creation of the creator. And our poem is the
+
+231
+00:17:47,870 --> 00:17:52,790
+creation of the poet. Right? Okay, so this is
+
+232
+00:17:52,790 --> 00:17:56,070
+another thing. Now let's go back to the sublime
+
+233
+00:17:56,070 --> 00:17:59,770
+and the beautiful. Now, as you mentioned here, so
+
+234
+00:17:59,770 --> 00:18:02,550
+many adjectives describing the tiger from the
+
+235
+00:18:02,550 --> 00:18:07,230
+first title of the poem. How you can describe the
+
+236
+00:18:07,230 --> 00:18:11,690
+tiger from the sublime perspective? What do we
+
+237
+00:18:11,690 --> 00:18:17,150
+mean by sublime first? Sublime, you know, which is
+
+238
+00:18:17,150 --> 00:18:21,550
+sublime. Yeah. Yes, Jihan. Like horrifying,
+
+239
+00:18:21,810 --> 00:18:25,100
+glorious. Majestic, something really powerful,
+
+240
+00:18:25,340 --> 00:18:28,500
+something really overwhelming, striking. Right. So
+
+241
+00:18:28,500 --> 00:18:32,580
+it actually it is versus talk to God. God is
+
+242
+00:18:32,580 --> 00:18:37,660
+sublime. Now under this, you can actually put so
+
+243
+00:18:37,660 --> 00:18:41,900
+many adjectives. You can give, I mean, vast, dark.
+
+244
+00:18:42,240 --> 00:18:46,220
+Gloomy. Terrifying. Okay? Under the word, which
+
+245
+00:18:46,220 --> 00:18:49,960
+one? Sublime. This is the first, I mean, part of
+
+246
+00:18:49,960 --> 00:18:52,940
+nature. Now if we go to the beautiful aspect here,
+
+247
+00:18:53,540 --> 00:18:55,720
+what other adjectives you can have here?
+
+248
+00:18:57,060 --> 00:19:03,480
+Beautiful. Tender. Smooth. Gentle. Nice. Pretty.
+
+249
+00:19:03,960 --> 00:19:07,800
+Quiet. Charming. Charming, right? Green. Okay,
+
+250
+00:19:07,920 --> 00:19:13,920
+green. So I mean here, nature is not only the site
+
+251
+00:19:13,920 --> 00:19:17,760
+of beauty, but it has some other sublime and
+
+252
+00:19:17,760 --> 00:19:20,780
+terrifying aspects. And here, the combination.
+
+253
+00:19:21,520 --> 00:19:25,240
+Here, the tiger. It is evidence that nature is not
+
+254
+00:19:25,240 --> 00:19:29,260
+totally, I mean, harmonious, right? It is not only
+
+255
+00:19:29,260 --> 00:19:32,220
+beautiful, but we have other aspects of nature too
+
+256
+00:19:32,220 --> 00:19:36,810
+here, right? Okay, so this is the tiger. Now if
+
+257
+00:19:36,810 --> 00:19:39,590
+you actually go to the poem itself here in order
+
+258
+00:19:39,590 --> 00:19:42,230
+to just to go deeply inside it, if you have any
+
+259
+00:19:42,230 --> 00:19:44,810
+difficult word, any difficult meaning, we can just
+
+260
+00:19:44,810 --> 00:19:48,220
+explain at the beginning. Now, tiger, tiger,
+
+261
+00:19:48,520 --> 00:19:52,340
+burning bright in the forest of the night. What
+
+262
+00:19:52,340 --> 00:19:55,540
+immortal hand or eye could frame thy fearful
+
+263
+00:19:55,540 --> 00:19:59,180
+symmetry? In what distant leaves or skies burned
+
+264
+00:19:59,180 --> 00:20:02,560
+the fire of thine eyes? On what wings dare he
+
+265
+00:20:02,560 --> 00:20:06,760
+aspire? What hand there sees the fire? Now, if we
+
+266
+00:20:06,760 --> 00:20:09,520
+go to the first stanza here, just give me the
+
+267
+00:20:09,520 --> 00:20:14,060
+crucial words in it. Yeah, the crucial, the main
+
+268
+00:20:14,060 --> 00:20:15,640
+words. Yeah, the main words here.
+
+269
+00:20:18,660 --> 00:20:19,700
+Immortal hands.
+
+270
+00:20:23,000 --> 00:20:27,560
+Yes. Cemetery. Okay, cemetery, right. What else?
+
+271
+00:20:30,200 --> 00:20:37,780
+Immortal hands. Immortal hands, right. Forest of
+
+272
+00:20:37,780 --> 00:20:41,000
+night. Okay, forest of night. Okay, but I don't
+
+273
+00:20:41,000 --> 00:20:43,400
+consider it as crucial. Okay, yeah, what else?
+
+274
+00:20:49,310 --> 00:20:52,090
+They might get it. But they didn't see it, I
+
+275
+00:20:52,090 --> 00:20:56,290
+think. We cannot combine it. Do you have it? So
+
+276
+00:20:56,290 --> 00:20:58,770
+just we need to explain it and then we can go
+
+277
+00:20:58,770 --> 00:21:01,490
+back. Tiger, tiger, burning bright in the forest
+
+278
+00:21:01,490 --> 00:21:04,050
+of the night. What immortal hand or eye could
+
+279
+00:21:04,050 --> 00:21:06,450
+frame thy fear of proximity? I'm going to read it
+
+280
+00:21:06,450 --> 00:21:09,210
+because I know it by heart. Tiger, tiger, burning
+
+281
+00:21:09,210 --> 00:21:11,650
+bright in the forest of the night. What immortal
+
+282
+00:21:11,650 --> 00:21:14,670
+hand or eye Dare, frame, life, fear, proximity.
+
+283
+00:21:15,170 --> 00:21:20,030
+Okay. So yeah, could with dare. So why is this
+
+284
+00:21:20,030 --> 00:21:25,290
+actually here? Let's say, I mean, he placed dare
+
+285
+00:21:25,290 --> 00:21:29,490
+instead of could in the last stanza. But I think
+
+286
+00:21:29,490 --> 00:21:32,590
+the key word she's looking for is the word frame.
+
+287
+00:21:33,290 --> 00:21:40,260
+Yes. Like shape. Yes, you are right. What else? I
+
+288
+00:21:40,260 --> 00:21:44,180
+think at first he was suspecting the whole
+
+289
+00:21:44,180 --> 00:21:46,720
+creation, whatever it could, but at last when he
+
+290
+00:21:46,720 --> 00:21:49,760
+was explaining the whole nature and the whole
+
+291
+00:21:49,760 --> 00:21:52,840
+symmetry and the whole organization of the nature,
+
+292
+00:21:53,200 --> 00:21:56,720
+he became sure of the creation of the God, like
+
+293
+00:21:56,720 --> 00:22:00,180
+he's saying there, the dreaded cherished class.
+
+294
+00:22:01,460 --> 00:22:04,120
+Okay, thank you. Jess? From the comparison you
+
+295
+00:22:04,120 --> 00:22:06,970
+made between nature and art, because first he
+
+296
+00:22:06,970 --> 00:22:09,170
+started talking about the creation of God and how
+
+297
+00:22:09,170 --> 00:22:11,710
+nature was this and that, and the tiger was this
+
+298
+00:22:11,710 --> 00:22:14,250
+and that, so he said good frame. And then after
+
+299
+00:22:14,250 --> 00:22:17,590
+realizing all this complexity, it shows that like
+
+300
+00:22:17,590 --> 00:22:20,710
+the poet or the writer, like their frame. That's
+
+301
+00:22:20,710 --> 00:22:23,330
+right. Now it becomes more vivid. Since it is
+
+302
+00:22:23,330 --> 00:22:26,930
+done, I mean here, right? Okay. Now here, if you
+
+303
+00:22:26,930 --> 00:22:30,310
+look to the first or at the first stanza, now you
+
+304
+00:22:30,310 --> 00:22:34,130
+have first fearful symmetry.
+
+305
+00:22:37,200 --> 00:22:40,680
+Now Dr Akram first explained it as or I thank you
+
+306
+00:22:40,680 --> 00:22:45,180
+and Dr Akram as what? It is example, right. Now
+
+307
+00:22:45,180 --> 00:22:47,580
+there is a kind of combination back to the sublime
+
+308
+00:22:47,580 --> 00:22:50,420
+and the beautiful again here, right? Now here we
+
+309
+00:22:50,420 --> 00:22:53,620
+have the fearful, it is the sublime and the word
+
+310
+00:22:53,620 --> 00:22:56,400
+symmetry reflects what to you? It reflects beauty
+
+311
+00:22:56,400 --> 00:23:00,700
+and balance, right? Harmony too. So a kind of
+
+312
+00:23:00,700 --> 00:23:03,640
+organization. So two contradictory words together
+
+313
+00:23:03,640 --> 00:23:07,140
+combined here and this line to reflect also the
+
+314
+00:23:07,140 --> 00:23:11,830
+character of the tiger. Okay, and also it reflects
+
+315
+00:23:11,830 --> 00:23:14,410
+something about the character of the creator
+
+316
+00:23:14,410 --> 00:23:19,130
+himself, the creator, right? Okay, now the
+
+317
+00:23:19,130 --> 00:23:23,330
+immortal hand, what is the immortal hand here? The
+
+318
+00:23:23,330 --> 00:23:28,970
+creator, right? Whatever he is, I mean, God,
+
+319
+00:23:29,710 --> 00:23:33,190
+somebody else, I mean, he might be Satan too,
+
+320
+00:23:33,490 --> 00:23:37,490
+right? Or? The nature itself. The poet himself.
+
+321
+00:23:38,090 --> 00:23:41,570
+The poet himself. Because as we said, we consider
+
+322
+00:23:41,570 --> 00:23:44,730
+the poem as a piece of art, right? And nature
+
+323
+00:23:44,730 --> 00:23:48,190
+itself is a piece of art too. Okay. Yeah, but it's
+
+324
+00:23:48,190 --> 00:23:50,990
+very important like, you know, this kind of
+
+325
+00:23:50,990 --> 00:23:56,110
+creation requires two key things. which stands for
+
+326
+00:23:56,110 --> 00:23:59,250
+class mansion. That's right. And it requires an I.
+
+327
+00:23:59,550 --> 00:24:02,590
+An I. Which stands for? Observation. Observation.
+
+328
+00:24:02,730 --> 00:24:05,950
+Right. Imagination. Yeah. So both of them like go
+
+329
+00:24:05,950 --> 00:24:11,170
+together. See what I mean? Yeah. Okay. Burning
+
+330
+00:24:11,170 --> 00:24:18,750
+bright in the first line. For what? Burning
+
+331
+00:24:18,750 --> 00:24:20,430
+bright. And what is that?
+
+332
+00:24:25,790 --> 00:24:33,490
+It is what? Asinogdek, right? What parts of the
+
+333
+00:24:33,490 --> 00:24:38,350
+tiger burning bright? The eyes of the tiger,
+
+334
+00:24:38,490 --> 00:24:42,830
+because it is so fearful, so terrifying. Now, when
+
+335
+00:24:42,830 --> 00:24:46,450
+you look at it, tiger, tiger, burning bright,
+
+336
+00:24:47,290 --> 00:24:50,150
+exactly. And here he reflected, he actually
+
+337
+00:24:50,150 --> 00:24:53,230
+explained the first line with the second line when
+
+338
+00:24:53,230 --> 00:24:56,970
+he said, in the forests of the night, Now, you see
+
+339
+00:24:56,970 --> 00:25:00,710
+the eyes, I mean, more vivid in the night, more
+
+340
+00:25:00,710 --> 00:25:04,270
+than at night, actually during the day or in this
+
+341
+00:25:04,270 --> 00:25:07,630
+sunlight actually, right? Okay. Now, what immortal
+
+342
+00:25:07,630 --> 00:25:09,470
+hand? We mentioned that it is the hand of the
+
+343
+00:25:09,470 --> 00:25:12,370
+Creator and as Dr. Akram said, we need the hand
+
+344
+00:25:12,370 --> 00:25:14,990
+and we need the eye. Craftsman sharp and here the
+
+345
+00:25:14,990 --> 00:25:18,350
+eye for observation of the creation itself. Now,
+
+346
+00:25:18,450 --> 00:25:20,930
+could frame thy fearful symmetry? We explained it.
+
+347
+00:25:21,530 --> 00:25:24,710
+In what distant deeps or skies? Now, here we need
+
+348
+00:25:24,710 --> 00:25:29,500
+to explain the words here. Now, deeps and skies.
+
+349
+00:25:31,080 --> 00:25:33,520
+Paradox. Paradox. Paradox. I mean they are
+
+350
+00:25:33,520 --> 00:25:36,140
+paradox, but they mean what?
+
+351
+00:25:38,800 --> 00:25:43,340
+Supernatural power. Now here it is the creation,
+
+352
+00:25:43,600 --> 00:25:47,820
+right? Where does it take a place? Yes, he's
+
+353
+00:25:47,820 --> 00:25:50,000
+asking about the place. The place here.
+
+354
+00:25:53,370 --> 00:25:56,190
+Exactly, right, very good. So in heaven or in
+
+355
+00:25:56,190 --> 00:26:02,290
+hell. Now here the deeps, it is hell, exactly. And
+
+356
+00:26:02,290 --> 00:26:06,130
+here we have skies, it is heaven. Now actually we
+
+357
+00:26:06,130 --> 00:26:09,870
+don't know who is the one again responsible for
+
+358
+00:26:09,870 --> 00:26:13,670
+that creation. Is it God? Is it Satan? I mean if
+
+359
+00:26:13,670 --> 00:26:17,900
+it is in the hell. So it will be a part of You
+
+360
+00:26:17,900 --> 00:26:22,320
+mean we're not sure about the place itself? We're
+
+361
+00:26:22,320 --> 00:26:25,760
+not sure about the place itself? Yeah, the place
+
+362
+00:26:25,760 --> 00:26:30,780
+and the Creator. So, I mean, here, as I said, so
+
+363
+00:26:30,780 --> 00:26:34,060
+many times, yeah, exactly. I mean, our religion is
+
+364
+00:26:34,060 --> 00:26:37,040
+not like them. They can write about so many things
+
+365
+00:26:37,040 --> 00:26:39,440
+in actually a mysterious way. We don't know what
+
+366
+00:26:39,440 --> 00:26:42,160
+they reflect, what actually do they mean, exactly.
+
+367
+00:26:42,660 --> 00:26:46,700
+So, we are not reflecting our Islam, right? I
+
+368
+00:26:46,700 --> 00:26:52,440
+think, you know, the question what immortal hand
+
+369
+00:26:52,440 --> 00:26:55,760
+or eye, it presupposes, you know, a divine
+
+370
+00:26:55,760 --> 00:26:59,150
+creator. It is a divine, it is a divine, since he
+
+371
+00:26:59,150 --> 00:27:03,110
+mentioned immortal. The word immortal, yeah.
+
+372
+00:27:05,910 --> 00:27:09,110
+Exactly. He's divine. Yeah, he is divine. And this
+
+373
+00:27:09,110 --> 00:27:11,110
+will be actually explained later on. They will
+
+374
+00:27:11,110 --> 00:27:14,130
+know the true, again, character of the creator
+
+375
+00:27:14,130 --> 00:27:17,910
+himself. But I'm in here since he mentioned deeps.
+
+376
+00:27:19,750 --> 00:27:24,910
+So the creator might be, again, or the creation
+
+377
+00:27:24,910 --> 00:27:29,480
+itself might be devil. Right? Since it is created
+
+378
+00:27:29,480 --> 00:27:35,660
+in the hell. In the hell. Okay. Now, burn the fire
+
+379
+00:27:35,660 --> 00:27:41,520
+of thine eyes. I think it is known. But here the
+
+380
+00:27:41,520 --> 00:27:46,980
+word fire is so important. Because actually we
+
+381
+00:27:46,980 --> 00:27:49,440
+will talk about it later on in the other
+
+382
+00:27:49,440 --> 00:27:52,700
+sentences. Just keep it in your mind. Right? Okay.
+
+383
+00:27:53,650 --> 00:27:56,650
+And we go back to Genesis, you know, like the
+
+384
+00:27:56,650 --> 00:27:59,350
+story of creation, like because, you know, the
+
+385
+00:27:59,350 --> 00:28:02,930
+Satan was made of fire. Yeah, the Satan. I will
+
+386
+00:28:02,930 --> 00:28:05,450
+ask them actually later on which creature is made
+
+387
+00:28:05,450 --> 00:28:09,990
+of fire. So you proceeded. Yeah, anyway. Okay.
+
+388
+00:28:10,190 --> 00:28:14,730
+This is the beauty of co-teaching. Okay. On what
+
+389
+00:28:14,730 --> 00:28:20,130
+wings dare he aspire? Now here wings indicate
+
+390
+00:28:20,130 --> 00:28:24,920
+what? Angels, exactly. Now, actually who have
+
+391
+00:28:24,920 --> 00:28:30,120
+wings? Angels, okay. There he aspire, again the
+
+392
+00:28:30,120 --> 00:28:33,680
+word aspiration is totally romantic. Inspiration
+
+393
+00:28:33,680 --> 00:28:37,340
+and aspiration. So what the hand there sees, the
+
+394
+00:28:37,340 --> 00:28:43,620
+fire. Also we have here Again, the fire. Now who's
+
+395
+00:28:43,620 --> 00:28:48,040
+going to be able to seize that fire? It should be
+
+396
+00:28:48,040 --> 00:28:52,300
+a great creature, actually a creator, a great
+
+397
+00:28:52,300 --> 00:28:56,120
+creator. And what shoulder and what art? Now here
+
+398
+00:28:56,120 --> 00:28:59,720
+we have the word shoulder. It reflects what here?
+
+399
+00:29:02,960 --> 00:29:05,840
+And again we have the word art, once again.
+
+400
+00:29:06,300 --> 00:29:06,880
+Exactly.
+
+401
+00:29:10,530 --> 00:29:13,930
+First and here we have the art and we have the
+
+402
+00:29:13,930 --> 00:29:16,470
+shoulder. Why is it shoulder?
+
+403
+00:29:19,630 --> 00:29:20,650
+It reflects what?
+
+404
+00:29:23,810 --> 00:29:32,410
+It is physical power and actually it indicates a
+
+405
+00:29:32,410 --> 00:29:36,500
+kind of responsibility. When we mention the part
+
+406
+00:29:36,500 --> 00:29:38,800
+of the shoulder, I mean part of the body, the
+
+407
+00:29:38,800 --> 00:29:41,160
+shoulder itself, it indicates a kind of what?
+
+408
+00:29:41,320 --> 00:29:43,780
+Responsibility. The responsibility of whom towards
+
+409
+00:29:43,780 --> 00:29:50,520
+whom? The creator towards his creation, right? So
+
+410
+00:29:50,520 --> 00:29:53,140
+here we have also a kind of relationship between
+
+411
+00:29:53,140 --> 00:29:56,100
+the creator and the creation. Sometimes like the
+
+412
+00:29:56,100 --> 00:29:59,160
+word shoulder collocates with responsibility.
+
+413
+00:29:59,480 --> 00:30:02,600
+Yeah. Like the shoulder, we claim responsibility.
+
+414
+00:30:05,180 --> 00:30:09,410
+Language Exactly Now could it was the sinews of
+
+415
+00:30:09,410 --> 00:30:13,710
+thy heart? Now we are introduced first to the
+
+416
+00:30:13,710 --> 00:30:17,270
+physical appearance of the tiger, right? Now here
+
+417
+00:30:17,270 --> 00:30:20,110
+heart, it might be considered as a part of the
+
+418
+00:30:20,110 --> 00:30:24,410
+physical body of the tiger, but it also indicates
+
+419
+00:30:24,410 --> 00:30:27,370
+something else. I mean the emotional side of that
+
+420
+00:30:27,370 --> 00:30:30,190
+creature, right? It is the heart. It is the place
+
+421
+00:30:30,190 --> 00:30:32,950
+of all our feelings, right? So here we are
+
+422
+00:30:32,950 --> 00:30:34,730
+introduced to the physical part then.
+
+423
+00:30:37,580 --> 00:30:40,240
+Why? What does he mean by this?
+
+424
+00:30:43,540 --> 00:30:48,180
+Try to think. Okay, they complement each other.
+
+425
+00:30:48,260 --> 00:30:48,760
+What else?
+
+426
+00:30:52,780 --> 00:30:56,040
+The heart, the feelings, the emotion which is
+
+427
+00:30:56,040 --> 00:31:00,830
+needed for the creation itself. A creation does
+
+428
+00:31:00,830 --> 00:31:05,250
+not grow without emotions, passion. Exactly. And
+
+429
+00:31:05,250 --> 00:31:08,690
+also it reflects a kind of what? Moral obligation.
+
+430
+00:31:09,650 --> 00:31:14,090
+Now here, the creature is created not just only to
+
+431
+00:31:14,090 --> 00:31:16,910
+live physically in this world, right? But he
+
+432
+00:31:16,910 --> 00:31:19,290
+should carry a kind of moral responsibility.
+
+433
+00:31:19,990 --> 00:31:23,750
+Exactly. Now we are not created like this, I mean
+
+434
+00:31:23,750 --> 00:31:27,750
+in vain or for no purpose, right? But here again,
+
+435
+00:31:28,070 --> 00:31:30,770
+we have the heart to carry the feelings, to carry
+
+436
+00:31:30,770 --> 00:31:33,670
+the morality, right? And we have the physical
+
+437
+00:31:33,670 --> 00:31:37,010
+appearance. And all of them, I mean, are created
+
+438
+00:31:37,010 --> 00:31:41,970
+in kind of symmetry. Because again, they reflect
+
+439
+00:31:41,970 --> 00:31:46,250
+the creator himself. Got it? And this is for a
+
+440
+00:31:46,250 --> 00:31:49,990
+Muslim, like we say, subhanallah, oh subhanallah.
+
+441
+00:31:50,450 --> 00:31:53,490
+Why? Because we are created balanced. Exactly,
+
+442
+00:31:53,770 --> 00:31:56,110
+yeah, in symmetry. In a symmetry, you know.
+
+443
+00:31:56,250 --> 00:31:58,910
+Whatever shape we are, I mean whatever appearance
+
+444
+00:31:58,910 --> 00:32:03,010
+we look like, but again, it is symmetry. Got it?
+
+445
+00:32:03,230 --> 00:32:07,970
+Okay, two points here. Again, the sinews of thy
+
+446
+00:32:07,970 --> 00:32:10,230
+heart, it twists the sinews of thy heart, it
+
+447
+00:32:10,230 --> 00:32:13,250
+reflects also something majestic about the
+
+448
+00:32:13,250 --> 00:32:17,950
+Creator, that He has that power to twist, to
+
+449
+00:32:17,950 --> 00:32:21,770
+create, to shape that I mean creature in that way.
+
+450
+00:32:22,450 --> 00:32:28,110
+Fine? And when thy heart began to beat, again thy
+
+451
+00:32:29,990 --> 00:32:33,230
+It refers to the tiger, right? Now, when the heart
+
+452
+00:32:33,230 --> 00:32:38,330
+of the tiger began to beat, I mean when it starts
+
+453
+00:32:38,330 --> 00:32:44,350
+life, what is red hand and what is red feet?
+
+454
+00:32:47,850 --> 00:32:53,130
+Hand and feet for whom? To create. You need to
+
+455
+00:32:53,130 --> 00:32:53,610
+explain.
+
+456
+00:32:56,410 --> 00:32:58,070
+For red hand or what?
+
+457
+00:33:00,960 --> 00:33:05,800
+Yeah, and why? If you need to consider it as the
+
+458
+00:33:05,800 --> 00:33:07,180
+creator's hand and feet.
+
+459
+00:33:13,700 --> 00:33:17,940
+Now I mean the creation is done, it is finished,
+
+460
+00:33:18,120 --> 00:33:21,420
+right? And here he mentioned that line, what is
+
+461
+00:33:21,420 --> 00:33:25,330
+red hand and what is red feet. And then he
+
+462
+00:33:25,330 --> 00:33:28,290
+continued. And you can just also continue reading
+
+463
+00:33:28,290 --> 00:33:30,690
+the third stanza if you need something. What
+
+464
+00:33:30,690 --> 00:33:33,430
+horrifying creature you are in a similar world.
+
+465
+00:33:33,690 --> 00:33:33,790
+Yeah.
+
+466
+00:33:38,670 --> 00:33:44,890
+Whose hands he's talking about? Creation. Okay.
+
+467
+00:33:45,570 --> 00:33:49,850
+Creation itself. The power of the creator itself.
+
+468
+00:33:50,330 --> 00:33:52,370
+Okay. What else?
+
+469
+00:33:55,540 --> 00:33:59,520
+Give me evidence, more evidence. Yes?
+
+470
+00:34:05,580 --> 00:34:09,980
+I don't know,
+
+471
+00:34:10,060 --> 00:34:15,300
+I see irony. For what? The hammer and the chain.
+
+472
+00:34:17,210 --> 00:34:22,570
+Now she's asking about... Yeah, okay, anyways. Now
+
+473
+00:34:22,570 --> 00:34:25,070
+if you go back again or you go to the, what the
+
+474
+00:34:25,070 --> 00:34:28,170
+hammer, what the chain, in what furnace was thy
+
+475
+00:34:28,170 --> 00:34:32,050
+brain, what the anvil, that or what it read brass,
+
+476
+00:34:32,270 --> 00:34:34,730
+there it's deadly terrors class.
+
+477
+00:34:38,210 --> 00:34:40,970
+So here, like he's questioning about, as you
+
+478
+00:34:40,970 --> 00:34:45,310
+mentioned, the tools, okay? And when you're
+
+479
+00:34:45,310 --> 00:34:47,230
+questioning about the tools, the assumption that
+
+480
+00:34:47,230 --> 00:34:50,610
+these tools are not any tools, what they hammer,
+
+481
+00:34:51,330 --> 00:34:54,750
+is it like an ordinary hammer? You know, is it
+
+482
+00:34:54,750 --> 00:34:57,970
+like? This is what I see. I said irony because I
+
+483
+00:34:57,970 --> 00:34:59,790
+don't think this is what he actually used. He's
+
+484
+00:34:59,790 --> 00:35:02,130
+just saying like what the hammer, what the chain,
+
+485
+00:35:02,210 --> 00:35:05,210
+like it's not really something that anybody can
+
+486
+00:35:05,210 --> 00:35:13,250
+use. Okay. So again, Who used the hammer, the
+
+487
+00:35:13,250 --> 00:35:23,990
+chain, the furnace? In our actual life. The
+
+488
+00:35:23,990 --> 00:35:27,650
+blacksmith.
+
+489
+00:35:28,090 --> 00:35:32,550
+Exactly, the blacksmith. Now here again, we have
+
+490
+00:35:32,550 --> 00:35:37,090
+also two ideas. This is the most disturbing stanza
+
+491
+00:35:37,090 --> 00:35:44,490
+for me because it makes modern critics interpret
+
+492
+00:35:44,490 --> 00:35:47,010
+this like this is the Industrial Revolution. Yeah,
+
+493
+00:35:47,330 --> 00:35:49,930
+exactly. I'm going to tell you another secret
+
+494
+00:35:49,930 --> 00:35:54,330
+after she finishes explaining it. Okay, so here
+
+495
+00:35:54,330 --> 00:35:57,870
+again we have the Smithy, I mean as a career or
+
+496
+00:35:57,870 --> 00:36:03,730
+something with the art of creation in the poem.
+
+497
+00:36:04,490 --> 00:36:08,270
+Now, as if God is a blacksmith who's going to
+
+498
+00:36:08,270 --> 00:36:11,450
+create something. Now, he is creating what here?
+
+499
+00:36:11,570 --> 00:36:15,170
+The tiger. And he is using the same tools of the
+
+500
+00:36:15,170 --> 00:36:17,830
+blacksmith. I mean, the hammer, the chain, and the
+
+501
+00:36:17,830 --> 00:36:18,670
+furnace, right?
+
+502
+00:36:23,730 --> 00:36:27,510
+Exactly, but here we can consider them as physical
+
+503
+00:36:27,510 --> 00:36:30,570
+things, right? That you can use or you can see in
+
+504
+00:36:30,570 --> 00:36:34,800
+our ordinary life, right? Okay, anyways. Yeah, it
+
+505
+00:36:34,800 --> 00:36:36,900
+has to do with the craftsmanship, whatever
+
+506
+00:36:36,900 --> 00:36:41,100
+craftsmanship is. It's a metonymy of
+
+507
+00:36:41,100 --> 00:36:49,360
+craftsmanship. Okay, so here, now we have brain
+
+508
+00:36:49,360 --> 00:36:55,960
+and we have heart. So I mean, it is a complete
+
+509
+00:36:55,960 --> 00:36:58,860
+creature. Yeah, complete creature. I mean, just to
+
+510
+00:36:58,860 --> 00:37:01,900
+complete the image of that creature. Okay, what
+
+511
+00:37:01,900 --> 00:37:04,950
+the anvil? What it read? I mean here, what does it
+
+512
+00:37:04,950 --> 00:37:09,950
+mean? Yeah, and we can just make it equivalent of
+
+513
+00:37:09,950 --> 00:37:10,850
+what here?
+
+514
+00:37:14,650 --> 00:37:19,110
+Where you can lean
+
+515
+00:37:19,110 --> 00:37:24,670
+when you're like an ironsmith once like to mold
+
+516
+00:37:24,670 --> 00:37:28,210
+something, he needs this, you know?
+
+517
+00:37:41,310 --> 00:37:45,190
+It goes with what? Symmetry, because it needs a
+
+518
+00:37:45,190 --> 00:37:49,080
+specific shape. Got it? Yes. So here again, the
+
+519
+00:37:49,080 --> 00:37:52,500
+anvil as well, the symmetry, and the first stanza,
+
+520
+00:37:52,960 --> 00:37:56,920
+because they need actually a very specific shape.
+
+521
+00:37:57,960 --> 00:38:01,600
+So let's continue. Here, the terrors, the clasp,
+
+522
+00:38:01,780 --> 00:38:05,020
+the grasp also, it is horror, and actually
+
+523
+00:38:05,020 --> 00:38:06,640
+terrifying image.
+
+524
+00:38:09,320 --> 00:38:12,580
+So... Yeah, just like horror, you don't just want
+
+525
+00:38:12,580 --> 00:38:19,010
+to go up. Yes. So when the stars threw down their
+
+526
+00:38:19,010 --> 00:38:23,070
+spurs and watered heaven with their tears, did he
+
+527
+00:38:23,070 --> 00:38:26,690
+smile his work to see? Did he who made the lamb
+
+528
+00:38:26,690 --> 00:38:33,210
+make thee? Now here we have stars. Where do you
+
+529
+00:38:33,210 --> 00:38:38,100
+find stars? Skies. Skies. Heaven. Okay. Now
+
+530
+00:38:38,100 --> 00:38:42,060
+there's peers and watered heaven with their tears.
+
+531
+00:38:42,260 --> 00:38:44,720
+Now they watered, they are crying now. They are
+
+532
+00:38:44,720 --> 00:38:52,420
+weeping. Right? Why? Why are they crying? It is
+
+533
+00:38:52,420 --> 00:38:59,440
+easy. It's raining. It's raining? Okay, what else?
+
+534
+00:39:02,640 --> 00:39:06,240
+But did we get actually the rain from the stars?
+
+535
+00:39:06,520 --> 00:39:11,580
+They are
+
+536
+00:39:11,580 --> 00:39:13,660
+crying? Why?
+
+537
+00:39:17,040 --> 00:39:22,100
+Because what? They are afraid from the shape of
+
+538
+00:39:22,100 --> 00:39:25,000
+the tiger. This is my explanation. I don't know.
+
+539
+00:39:26,080 --> 00:39:28,840
+So they are afraid. Now the tiger is finished. I
+
+540
+00:39:28,840 --> 00:39:31,800
+mean the creation of the tiger is done, right? Now
+
+541
+00:39:31,800 --> 00:39:34,920
+after this, let's say divine, we can consider it
+
+542
+00:39:34,920 --> 00:39:38,100
+as a divine creation since it is done by a divine
+
+543
+00:39:38,100 --> 00:39:41,180
+creator, right? Now what happened, the result is
+
+544
+00:39:41,180 --> 00:39:43,860
+that the stars are weeping, they are crying from
+
+545
+00:39:43,860 --> 00:39:48,380
+horror and fear. Again, from the shape of the
+
+546
+00:39:48,380 --> 00:39:51,800
+tiger. Okay. And watered heaven with their tears.
+
+547
+00:39:52,140 --> 00:39:56,240
+Did he smile his work to see? Now after he's done
+
+548
+00:39:56,240 --> 00:40:00,080
+from that creation, is he happy with that? I mean,
+
+549
+00:40:00,120 --> 00:40:04,100
+he's asking. Now the stars themselves are crying.
+
+550
+00:40:04,320 --> 00:40:07,260
+They are weeping. And the creator is, I mean, he's
+
+551
+00:40:07,260 --> 00:40:09,640
+asking, is he smiling? Is he happy with that
+
+552
+00:40:09,640 --> 00:40:13,880
+creation? So did he who made the lamb make thee? I
+
+553
+00:40:13,880 --> 00:40:17,770
+mean, he cannot. Again, absorb the idea that the
+
+554
+00:40:17,770 --> 00:40:21,410
+lamb is created by the same God of the tiger. Got
+
+555
+00:40:21,410 --> 00:40:25,990
+it? So again, we have the lamb, we have the
+
+556
+00:40:25,990 --> 00:40:28,890
+beautiful side of nature, and we have also the
+
+557
+00:40:28,890 --> 00:40:32,490
+tiger, which is considered as the supplying part,
+
+558
+00:40:32,610 --> 00:40:34,950
+I mean the terrifying part. The story sounds like
+
+559
+00:40:34,950 --> 00:40:37,170
+other poets, like if you have poetry like this,
+
+560
+00:40:37,250 --> 00:40:39,380
+like the lamb, Yeah. Something reflecting the
+
+561
+00:40:39,380 --> 00:40:41,380
+lamb, something reflecting the tiger and the other
+
+562
+00:40:41,380 --> 00:40:44,640
+poets are really marvelous. Yeah, exactly. Okay.
+
+563
+00:40:45,140 --> 00:40:47,880
+Now, tiger, tiger, burning pride, again this is
+
+564
+00:40:47,880 --> 00:40:50,280
+what Arefrain, as you know, since he is repeating
+
+565
+00:40:50,280 --> 00:40:52,260
+the same lines he mentioned at the beginning of
+
+566
+00:40:52,260 --> 00:40:54,640
+the poem. And the forests of the night, the same
+
+567
+00:40:54,640 --> 00:40:57,380
+lines, the same, I mean just only one word. There.
+
+568
+00:40:57,780 --> 00:41:01,180
+Change. It is there. Now in the first stanza you
+
+569
+00:41:01,180 --> 00:41:04,480
+have could and you have here dare. Now dare
+
+570
+00:41:04,480 --> 00:41:07,500
+carries what? A kind of what? Aspiration also.
+
+571
+00:41:08,340 --> 00:41:13,220
+Aspiration for what? More creation. Got it? Now
+
+572
+00:41:13,220 --> 00:41:20,960
+first he could. Could reflects what? Ability. Now
+
+573
+00:41:20,960 --> 00:41:26,800
+is he able to do that? Now he is done. Dare he, I
+
+574
+00:41:26,800 --> 00:41:29,800
+mean dare frame thy fearful symmetry, I mean that
+
+575
+00:41:29,800 --> 00:41:32,460
+immortal hand or eye, I mean God himself, the
+
+576
+00:41:32,460 --> 00:41:37,060
+divine power. Dare to create more, like this
+
+577
+00:41:37,060 --> 00:41:40,720
+shape, like this creator, actually creation or a
+
+578
+00:41:40,720 --> 00:41:43,460
+creature, got it? So I mean this is the whole
+
+579
+00:41:43,460 --> 00:41:47,420
+meaning of the poem. Yeah, the assumption is like
+
+580
+00:41:47,420 --> 00:41:50,920
+dare, the creation requires more than ability,
+
+581
+00:41:51,300 --> 00:41:52,380
+requires more than
+
+582
+00:41:57,210 --> 00:42:04,590
+passion emotion Indeed like Okay, I'm done. I
+
+583
+00:42:04,590 --> 00:42:09,790
+think it is the time is over almost so Yeah, okay,
+
+584
+00:42:09,790 --> 00:42:15,900
+so thanks a lot for your participation Thank you
+
+585
+00:42:15,900 --> 00:42:19,580
+Ms. Ahlam very much for this insightful
+
+586
+00:42:19,580 --> 00:42:23,880
+interpretation. In fact, you know, I like her
+
+587
+00:42:23,880 --> 00:42:27,140
+interpretation, but it reminded me something like
+
+588
+00:42:27,140 --> 00:42:32,620
+perhaps 11 years ago when Ms. Ahlam was my
+
+589
+00:42:32,620 --> 00:42:32,960
+student.
+
+590
+00:42:35,790 --> 00:42:40,930
+During that time, I never revealed what the tiger
+
+591
+00:42:40,930 --> 00:42:45,950
+was about. She was the only student who told me,
+
+592
+00:42:46,470 --> 00:42:50,790
+who gave, who read my mind. And she told me that
+
+593
+00:42:50,790 --> 00:42:53,830
+the, you know, you remember that, that the tiger
+
+594
+00:42:53,830 --> 00:42:57,730
+is about the poetic imagination. It's about, you
+
+595
+00:42:57,730 --> 00:43:00,130
+know, the creation itself of the, you know, the
+
+596
+00:43:00,130 --> 00:43:03,390
+poetic, the romantic imagination. She was the only
+
+597
+00:43:03,390 --> 00:43:06,890
+one. And this is, you know, part of the, you know,
+
+598
+00:43:06,950 --> 00:43:09,600
+interpretation because next time we are going, to
+
+599
+00:43:09,600 --> 00:43:12,480
+explore the poem further to see the many
+
+600
+00:43:12,480 --> 00:43:17,020
+interpretations of the tiger. Because honestly,
+
+601
+00:43:17,240 --> 00:43:22,580
+I'm disturbed with many critics who narrow the
+
+602
+00:43:22,580 --> 00:43:26,600
+interpretation of the poem, referring to it as the
+
+603
+00:43:26,600 --> 00:43:29,860
+tiger represented the Industrial Revolution. Now,
+
+604
+00:43:29,980 --> 00:43:32,080
+I think the tiger represented more than the
+
+605
+00:43:32,080 --> 00:43:35,220
+Industrial Revolution. As you see, the tiger has
+
+606
+00:43:35,220 --> 00:43:38,080
+the good side and the bad side. The tiger is
+
+607
+00:43:38,080 --> 00:43:41,800
+sublime. The tiger is beautiful. So we have to
+
+608
+00:43:41,800 --> 00:43:48,440
+look for things that are assuming the duality of
+
+609
+00:43:48,440 --> 00:43:52,760
+the tiger. And then if we can reach this, it would
+
+610
+00:43:52,760 --> 00:43:56,460
+be nice. Again, as is the case in the saccharose,
+
+611
+00:43:56,560 --> 00:43:59,920
+we have to consider the oxymoron and the paradoxes
+
+612
+00:43:59,920 --> 00:44:02,800
+here as well. So next time, we're going to dive
+
+613
+00:44:02,800 --> 00:44:07,220
+deeper, and I think we will be having a better
+
+614
+00:44:07,220 --> 00:44:11,460
+idea and image of Blake. Thank you very much for
+
+615
+00:44:11,460 --> 00:44:12,860
+listening, and see you next time.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/t0Y9VPPX4aw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/t0Y9VPPX4aw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..81f42241f60d4e4046474505530d13f0f69ddafe
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/t0Y9VPPX4aw.srt
@@ -0,0 +1,1598 @@
+
+1
+00:00:13,380 --> 00:00:18,280
+Let's start. How are you today? Good. How was the
+
+2
+00:00:18,280 --> 00:00:23,080
+weekend? Seems like you feel sorry you are coming
+
+3
+00:00:23,080 --> 00:00:29,120
+on Saturday. Did you enjoy your weekend? No? Why?
+
+4
+00:00:34,860 --> 00:00:35,420
+Wow,
+
+5
+00:00:38,040 --> 00:00:41,540
+wow, you are busy. Okay, it's a month and
+
+6
+00:00:41,540 --> 00:00:45,780
+everything will be over, I think. And it's the
+
+7
+00:00:45,780 --> 00:00:49,680
+time like, I mean, this pressure is good. Students
+
+8
+00:00:49,680 --> 00:00:55,280
+always like suffer from this stress, but if they
+
+9
+00:00:55,280 --> 00:00:58,480
+manage their time, I think they will survive.
+
+10
+00:00:59,430 --> 00:01:02,690
+Good. As you see today, we're going to continue
+
+11
+00:01:02,690 --> 00:01:06,670
+the daffodils. Last time, Ola gave a wonderful
+
+12
+00:01:06,670 --> 00:01:11,630
+presentation. Today, we want to bridge the gaps,
+
+13
+00:01:11,750 --> 00:01:17,850
+to fill in some gaps. After that, I'm going to
+
+14
+00:01:17,850 --> 00:01:27,970
+show you a sample of a model answer to the exam
+
+15
+00:01:27,970 --> 00:01:31,110
+question, how you should deal with the exam
+
+16
+00:01:31,110 --> 00:01:37,270
+question because most of you didn't do well in
+
+17
+00:01:37,270 --> 00:01:40,110
+that question. You kept talking about the poem.
+
+18
+00:01:40,930 --> 00:01:43,530
+You kept talking about the figures of speech
+
+19
+00:01:43,530 --> 00:01:47,250
+without having a rational, without having a good
+
+20
+00:01:47,250 --> 00:01:50,950
+introduction. So I'm showing you a model which is
+
+21
+00:01:50,950 --> 00:01:55,030
+like a modest model, and I hope it will be useful
+
+22
+00:01:55,030 --> 00:02:01,070
+to you. Okay? But before we start, I need somebody
+
+23
+00:02:01,070 --> 00:02:05,850
+to come and report. Yes? Yes.
+
+24
+00:02:15,190 --> 00:02:16,150
+Just come here.
+
+25
+00:02:20,240 --> 00:02:22,840
+Honestly, I didn't know what to say according to
+
+26
+00:02:22,840 --> 00:02:25,820
+last lecture. I enjoyed the first part of the
+
+27
+00:02:25,820 --> 00:02:28,920
+Wednesday lecture in which Dr. Akram listened to a
+
+28
+00:02:28,920 --> 00:02:36,210
+couple of reports, as usual, and to a response of
+
+29
+00:02:36,210 --> 00:02:40,750
+William's Wordsworth poem. However, I became
+
+30
+00:02:40,750 --> 00:02:43,810
+confused in the second part since the student did
+
+31
+00:02:43,810 --> 00:02:46,570
+a presentation, which is a wonderful presentation
+
+32
+00:02:46,570 --> 00:02:51,070
+for the poem. And I'm afraid to say that the
+
+33
+00:02:51,070 --> 00:02:56,530
+student missed the map of her flash, on her flash,
+
+34
+00:02:57,030 --> 00:03:01,440
+and became some bits... Irritable. Yes. Yes.
+
+35
+00:03:01,900 --> 00:03:04,320
+Confused. I hope that- Why are you shivering? You
+
+36
+00:03:04,320 --> 00:03:08,480
+have a nice report. I hope that on Saturday, Dr.
+
+37
+00:03:08,560 --> 00:03:10,900
+Akram will explain the problem in more details.
+
+38
+00:03:11,340 --> 00:03:12,900
+Okay, thank you. And this is what we are doing
+
+39
+00:03:12,900 --> 00:03:14,540
+today. Good.
+
+40
+00:03:17,560 --> 00:03:21,560
+Yes. No, yes. Yes, you. Yes.
+
+41
+00:03:28,940 --> 00:03:31,920
+What's your name? I forgot. The report is short.
+
+42
+00:03:32,220 --> 00:03:34,940
+It's no problem. It's laconic, yeah? Yeah. Good
+
+43
+00:03:34,940 --> 00:03:39,180
+morning. Last lecture I did not attend because in
+
+44
+00:03:39,180 --> 00:03:42,080
+the same time I had a Quran test. Some girls told
+
+45
+00:03:42,080 --> 00:03:44,960
+me that a girl explained the daffodil with a
+
+46
+00:03:44,960 --> 00:03:48,320
+presentation. Actually I was surprised because Dr.
+
+47
+00:03:48,380 --> 00:03:53,360
+Akram did not ask us to make any presentation. I
+
+48
+00:03:53,360 --> 00:03:56,760
+really missed my poetry class. I hope never miss
+
+49
+00:03:56,760 --> 00:04:00,060
+it again in my life because it's very fun and I
+
+50
+00:04:00,060 --> 00:04:03,400
+really love it. Okay, thank you very much. Yeah,
+
+51
+00:04:03,460 --> 00:04:07,900
+in fact, it's difficult like in this class to give
+
+52
+00:04:07,900 --> 00:04:12,120
+a presentation, but if you volunteer, you know, I
+
+53
+00:04:12,120 --> 00:04:15,860
+don't mind, as we said, you see the topic is
+
+54
+00:04:15,860 --> 00:04:21,700
+little bit, you know, and In other courses, I'm
+
+55
+00:04:21,700 --> 00:04:24,700
+usually giving presentation mainly in Literacy
+
+56
+00:04:24,700 --> 00:04:31,120
+System 2 and American Lit. Here, we're satisfied
+
+57
+00:04:31,120 --> 00:04:34,720
+with your reports, response, because here when you
+
+58
+00:04:34,720 --> 00:04:37,360
+are reporting, you're presenting your ideas, in
+
+59
+00:04:37,360 --> 00:04:40,960
+fact. Anyway, today, as I said, we're going to
+
+60
+00:04:40,960 --> 00:04:42,120
+continue the daffodils.
+
+61
+00:04:45,980 --> 00:04:48,140
+It was interesting, like this is general
+
+62
+00:04:48,140 --> 00:04:51,220
+information, biography about it. You are familiar
+
+63
+00:04:51,220 --> 00:04:57,220
+with this. Aula did it very well last time. And
+
+64
+00:04:57,220 --> 00:05:01,980
+this is like the beginning of the poem. I like
+
+65
+00:05:01,980 --> 00:05:06,550
+this cloud, you see? But as you see, the cloud
+
+66
+00:05:06,550 --> 00:05:11,530
+here has this contradictory aspect as it is in the
+
+67
+00:05:11,530 --> 00:05:15,410
+poem. Because last time, some of you said that the
+
+68
+00:05:15,410 --> 00:05:20,030
+cloud was negative. Others said it was positive.
+
+69
+00:05:21,070 --> 00:05:26,010
+It was positive because of the potential rain. It
+
+70
+00:05:26,010 --> 00:05:29,390
+was negative because it was lonely, floating
+
+71
+00:05:29,390 --> 00:05:34,320
+without a sense of direction. But can we apply
+
+72
+00:05:34,320 --> 00:05:38,220
+this to the poet? In what sense is it positive
+
+73
+00:05:38,220 --> 00:05:39,840
+when it is related to the poet?
+
+74
+00:05:42,840 --> 00:05:48,180
+Okay. Yes, very good. Because the poet is
+
+75
+00:05:48,180 --> 00:05:54,720
+creative. The poet is imaginative. So yes, the
+
+76
+00:05:54,720 --> 00:05:59,790
+poet has the potential of creating because he is
+
+77
+00:05:59,790 --> 00:06:03,830
+imaginative. So he's like a cloud which is
+
+78
+00:06:03,830 --> 00:06:08,410
+pregnant, which is, you know, full of hope and
+
+79
+00:06:08,410 --> 00:06:10,730
+potentialities. Good.
+
+80
+00:06:13,850 --> 00:06:17,690
+You know, that floats on highs over vales and
+
+81
+00:06:17,690 --> 00:06:22,130
+hills. So here he compared or he compares himself
+
+82
+00:06:22,130 --> 00:06:27,370
+to the cloud, which goes without a purpose. So
+
+83
+00:06:27,370 --> 00:06:30,450
+here, as we said at the beginning of the poem, we
+
+84
+00:06:30,450 --> 00:06:33,770
+have a sense of loneliness.
+
+85
+00:06:34,690 --> 00:06:37,190
+And loneliness, it is a negative feeling, you
+
+86
+00:06:37,190 --> 00:06:42,030
+know? A sense of dislocation. He feels that he
+
+87
+00:06:42,030 --> 00:06:47,930
+belongs to nowhere. He's floating, lonely. Lack of
+
+88
+00:06:47,930 --> 00:06:52,260
+orientation. No purpose, he's wandering. Look at
+
+89
+00:06:52,260 --> 00:06:55,580
+the, you know, wander. To wander, like just to
+
+90
+00:06:55,580 --> 00:07:01,340
+roam, to go to and fro without any purpose. So
+
+91
+00:07:01,340 --> 00:07:06,700
+here, wandering, lonely, you know, and floating.
+
+92
+00:07:07,120 --> 00:07:08,680
+All these are negatives.
+
+93
+00:07:13,980 --> 00:07:21,820
+When all at once I saw a crowd, A host of golden
+
+94
+00:07:21,820 --> 00:07:24,820
+daffodils. So this is what interrupted his
+
+95
+00:07:24,820 --> 00:07:31,600
+wandering. He saw a crowd. Like, if you look at
+
+96
+00:07:31,600 --> 00:07:36,900
+the crowd, it contradicts with, you know, man
+
+97
+00:07:36,900 --> 00:07:42,640
+being alone. Crowd, group. See? Crowd, like you
+
+98
+00:07:42,640 --> 00:07:47,460
+have a sense of group. And this shows how nature,
+
+99
+00:07:47,560 --> 00:07:49,300
+if you remember when Ms. Ahlam talked about
+
+100
+00:07:49,300 --> 00:07:53,880
+nature, like nature was, you know, a teacher, was
+
+101
+00:07:53,880 --> 00:07:57,580
+a nurse, was a mother, you know, here nature is
+
+102
+00:07:57,580 --> 00:08:01,660
+seen as a source of security. If you're looking at
+
+103
+00:08:01,660 --> 00:08:04,860
+the daffodils, the daffodils here represent
+
+104
+00:08:04,860 --> 00:08:08,720
+nature. And nature here gives this sense of
+
+105
+00:08:08,720 --> 00:08:13,300
+security. Why? Because it is crowded. And then a
+
+106
+00:08:13,300 --> 00:08:18,780
+host of golden daffodils. Look here. In fact, here
+
+107
+00:08:18,780 --> 00:08:20,940
+we are talking about primary imagination. Because
+
+108
+00:08:20,940 --> 00:08:27,520
+at this stage, the poet only sees the daffodils.
+
+109
+00:08:28,510 --> 00:08:32,410
+But look here, even though it is primary
+
+110
+00:08:32,410 --> 00:08:36,950
+imagination, which is common among people, yet the
+
+111
+00:08:36,950 --> 00:08:41,710
+poet magnifies. The primary imagination magnifies
+
+112
+00:08:41,710 --> 00:08:44,950
+the image. So they are a crowd, and they are a
+
+113
+00:08:44,950 --> 00:08:48,610
+host of golden daffodils. What do you think of the
+
+114
+00:08:48,610 --> 00:08:50,850
+host? Does it have a positive or negative
+
+115
+00:08:50,850 --> 00:08:51,650
+connotation?
+
+116
+00:08:54,450 --> 00:08:58,230
+Host. Positive. What does the host stand for?
+
+117
+00:08:59,850 --> 00:09:00,290
+Unity?
+
+118
+00:09:04,090 --> 00:09:11,760
+Host. And hostess? Generosity? Hospitality, like a
+
+119
+00:09:11,760 --> 00:09:14,720
+host, when you are hosting somebody, so you expect
+
+120
+00:09:14,720 --> 00:09:18,860
+to be kind, you're expected to be hospitable, you
+
+121
+00:09:18,860 --> 00:09:21,540
+see, when you're inviting some people, you see,
+
+122
+00:09:22,020 --> 00:09:25,620
+you are hospitable, you are generous, you are very
+
+123
+00:09:25,620 --> 00:09:29,080
+kind, you want to offer all what you have. So I
+
+124
+00:09:29,080 --> 00:09:33,300
+think, yes, a host, and then golden daffodils.
+
+125
+00:09:33,380 --> 00:09:35,940
+Look here, how the perception of the daffodil
+
+126
+00:09:35,940 --> 00:09:41,520
+develops emotionally. So the poet, as you see, is
+
+127
+00:09:41,520 --> 00:09:42,900
+invoked emotionally.
+
+128
+00:09:46,500 --> 00:09:48,900
+This is an example of a daffodil. Look, it is
+
+129
+00:09:48,900 --> 00:09:56,820
+golden. Nobody is observing the color. They are
+
+130
+00:09:56,820 --> 00:10:03,780
+painted. Beside the lake, beneath the trees. As
+
+131
+00:10:03,780 --> 00:10:08,010
+you see, they are everywhere, okay? You'll see
+
+132
+00:10:08,010 --> 00:10:13,090
+them beside the lake, beneath the breeze. They are
+
+133
+00:10:13,090 --> 00:10:18,290
+everywhere. And we said in other classes that in
+
+134
+00:10:18,290 --> 00:10:24,730
+this poem, Wordsworth is celebrating himself and
+
+135
+00:10:24,730 --> 00:10:28,150
+he's celebrating nature. He's celebrating himself
+
+136
+00:10:28,150 --> 00:10:34,070
+for being creative, for being a man of
+
+137
+00:10:34,070 --> 00:10:37,570
+imagination, and he's celebrating nature for
+
+138
+00:10:37,570 --> 00:10:41,530
+being, you know, many things, for being beautiful,
+
+139
+00:10:41,930 --> 00:10:46,950
+for being a source of happiness, for being
+
+140
+00:10:46,950 --> 00:10:51,390
+immortal. As you see, beneath the lake, beneath
+
+141
+00:10:51,390 --> 00:10:54,530
+the trees, they are everywhere. They are
+
+142
+00:10:54,530 --> 00:10:57,350
+ubiquitous. Ubiquitous, they are everywhere.
+
+143
+00:11:01,720 --> 00:11:06,020
+fluttering and dancing in the breeze. So they are
+
+144
+00:11:06,020 --> 00:11:09,100
+not passive, but they are active, fluttering.
+
+145
+00:11:09,660 --> 00:11:13,540
+There is a movement. And this movement, later
+
+146
+00:11:13,540 --> 00:11:16,780
+we'll discover, it is not just the movement
+
+147
+00:11:16,780 --> 00:11:19,520
+because of the wind or the lake, but it is
+
+148
+00:11:19,520 --> 00:11:22,880
+movement because of its relation to a cosmic
+
+149
+00:11:22,880 --> 00:11:27,220
+movement, to the movement of the Earth and the
+
+150
+00:11:27,220 --> 00:11:31,760
+galaxy itself. And that's what makes nature here
+
+151
+00:11:31,760 --> 00:11:38,260
+is very, you know, very immortal. Fluttering and
+
+152
+00:11:38,260 --> 00:11:43,480
+dancing in the breeze. Continuous as the stars,
+
+153
+00:11:43,680 --> 00:11:48,620
+they shine. Again here, he's celebrating nature.
+
+154
+00:11:49,680 --> 00:11:53,220
+He's celebrating the daffodils. He's celebrating
+
+155
+00:11:53,220 --> 00:11:56,450
+nature. Continuous, what does it mean continuous?
+
+156
+00:11:57,090 --> 00:11:59,330
+What is the difference between continuous and
+
+157
+00:11:59,330 --> 00:11:59,870
+continual?
+
+158
+00:12:02,990 --> 00:12:08,670
+Continuous and continual. We eat continuously or
+
+159
+00:12:08,670 --> 00:12:12,590
+continually? Continuously. If we eat continuously,
+
+160
+00:12:12,730 --> 00:12:17,490
+we explode in an hour. If we eat continuously like
+
+161
+00:12:17,490 --> 00:12:21,700
+this. But continually, we eat in the morning, then
+
+162
+00:12:21,700 --> 00:12:27,500
+we stop. So continuous here means, and again, this
+
+163
+00:12:27,500 --> 00:12:30,540
+is another aspect in nature he is celebrating.
+
+164
+00:12:31,400 --> 00:12:35,240
+He's celebrating its permanence, its continuity.
+
+165
+00:12:37,400 --> 00:12:43,740
+Continuous. This is what made Wordsworth famous.
+
+166
+00:12:44,950 --> 00:12:48,530
+like celebrate the rainbow. Why? Because it was
+
+167
+00:12:48,530 --> 00:12:49,410
+continuous.
+
+168
+00:12:51,770 --> 00:12:58,590
+Continuous as the stars that shine were in the
+
+169
+00:12:58,590 --> 00:13:00,430
+Milky Way. Look at them, the stars,
+
+170
+00:13:03,770 --> 00:13:10,330
+and twinkle on the Milky Way. So here, see how the
+
+171
+00:13:10,330 --> 00:13:13,630
+beauty of the daffodils, it links heaven and
+
+172
+00:13:13,630 --> 00:13:13,990
+earth.
+
+173
+00:13:18,020 --> 00:13:20,900
+And Twinkle on the Milky Way. It's an image of the
+
+174
+00:13:20,900 --> 00:13:27,560
+Milky Way, which, you know, has millions of suns
+
+175
+00:13:27,560 --> 00:13:31,060
+and stars. And this shows the miracle of creation
+
+176
+00:13:31,060 --> 00:13:31,540
+itself.
+
+177
+00:13:34,500 --> 00:13:37,860
+They stretch a never-ending line. This is very
+
+178
+00:13:37,860 --> 00:13:43,020
+romantic. He's celebrating nature because nature
+
+179
+00:13:43,020 --> 00:13:48,790
+has no ending. The romantics always cherished
+
+180
+00:13:48,790 --> 00:13:52,970
+nature. Why? Because it has no ending. It was
+
+181
+00:13:52,970 --> 00:13:57,430
+permanent. They stretch a never-ending. I would
+
+182
+00:13:57,430 --> 00:14:00,490
+imagine, like if you want to read it, they stretch
+
+183
+00:14:00,490 --> 00:14:03,250
+a never-ending, a sense of admiration.
+
+184
+00:14:10,410 --> 00:14:13,030
+Along the margin of the bay, again, they are
+
+185
+00:14:13,030 --> 00:14:17,920
+everywhere. This is the bay. The margin of the
+
+186
+00:14:17,920 --> 00:14:26,480
+bay. 10,000 saw I at once. This is the turning,
+
+187
+00:14:28,740 --> 00:14:31,300
+you know, or this is the line which has the
+
+188
+00:14:31,300 --> 00:14:33,340
+turning point in the poem. Why?
+
+189
+00:14:36,320 --> 00:14:40,320
+that he saw like in 10,000 at a glance, like in
+
+190
+00:14:40,320 --> 00:14:44,160
+his super sensibility, that we wouldn't notice it
+
+191
+00:14:44,160 --> 00:14:47,240
+only in the thousand and one glance. Yes. And he
+
+192
+00:14:47,240 --> 00:14:51,940
+saw it. He saw 10,000 at a glance. What glance is
+
+193
+00:14:51,940 --> 00:14:54,800
+he talking about? Is it the glance of seeing I
+
+194
+00:14:54,800 --> 00:15:00,350
+saw? Is it I saw? What kind of vision which would
+
+195
+00:15:00,350 --> 0
+
+223
+00:17:13,130 --> 00:17:18,310
+in fact, Wordsworth's house is overlooking the
+
+224
+00:17:18,310 --> 00:17:23,090
+lake. I mean, the Dove Cottage is overlooking,
+
+225
+00:17:23,310 --> 00:17:27,720
+you know, and he was potting the couch. outside,
+
+226
+00:17:27,720 --> 00:17:30,700
+watching the lake, watching the daffodils. It was a
+
+227
+00:17:30,700 --> 00:17:35,380
+wonderful scene. Out did the sparkling waves in
+
+228
+00:17:35,380 --> 00:17:44,320
+glee. A poet could not but be gay. This is, again,
+
+229
+00:17:44,500 --> 00:17:48,300
+the most difficult line. And look at the grammar.
+
+230
+00:17:48,640 --> 00:17:51,400
+The poet could not but be gay. Who can translate
+
+231
+00:17:51,400 --> 00:17:55,680
+this into Arabic? Who can translate this into
+
+232
+00:17:55,680 --> 00:18:00,620
+Arabic? A poet could not but be gay.
+
+233
+00:18:03,860 --> 00:18:06,360
+Who can translate this into Arabic? Yes, Jihan?
+
+234
+00:18:13,300 --> 00:18:19,160
+It's difficult even in Arabic. A poet could not
+
+235
+00:18:19,160 --> 00:18:23,940
+but be gay. Why? Why a poet? Why not a man?
+
+236
+00:18:24,700 --> 00:18:28,980
+Because he has a feeling. Because a poet is
+
+237
+00:18:28,980 --> 00:18:33,740
+distinguished. Distinguished for what? For his
+
+238
+00:18:33,740 --> 00:18:37,240
+imagination. And these are the ingredients of
+
+239
+00:18:37,240 --> 00:18:41,300
+creativity. So here, the daffodils, this scene of
+
+240
+00:18:41,300 --> 00:18:47,400
+harmony, this scene of happiness, is what? This
+
+241
+00:18:47,400 --> 00:18:52,520
+scene represents the ingredients of creativity. A
+
+242
+00:18:52,520 --> 00:18:56,280
+poet could not but be gay in such a joyful
+
+243
+00:18:56,280 --> 00:19:05,440
+company. It's a, you know, a very joyful company,
+
+244
+00:19:05,640 --> 00:19:07,420
+in such a joyful company.
+
+245
+00:19:13,160 --> 00:19:16,820
+I gazed and gazed, but little thought. This
+
+246
+00:19:16,820 --> 00:19:20,800
+contradicts with wondering. I gazed and gazed, but
+
+247
+00:19:20,800 --> 00:19:25,560
+little thought. Little, you know, worrying about
+
+248
+00:19:25,560 --> 00:19:29,680
+little loneliness. No loneliness. Little thought.
+
+249
+00:19:30,680 --> 00:19:35,160
+No more concerns. So this is the value of the
+
+250
+00:19:35,160 --> 00:19:41,180
+romantic experience. It obliterates the sense of
+
+251
+00:19:41,180 --> 00:19:46,100
+loneliness. I gazed and gazed, but little thought.
+
+252
+00:19:50,010 --> 00:19:52,670
+So it's imagination.
+
+253
+00:19:55,010 --> 00:19:58,970
+What wealth the show to me had brought? What
+
+254
+00:19:58,970 --> 00:20:04,130
+wealth? The show to me was a source of richness.
+
+255
+00:20:05,210 --> 00:20:07,970
+Why? Why do you think it was a source of richness?
+
+256
+00:20:08,770 --> 00:20:14,410
+Because it is an experience which is stored in the
+
+257
+00:20:14,410 --> 00:20:18,420
+mind which is going to be recreated and
+
+258
+00:20:18,420 --> 00:20:22,440
+reconstructed by the poet's imagination. So it is
+
+259
+00:20:22,440 --> 00:20:22,740
+wealth.
+
+260
+00:20:27,900 --> 00:20:33,140
+And here he's answering for off because for off it
+
+261
+00:20:33,140 --> 00:20:37,580
+is wealth. Why? Because when later on my couch I
+
+262
+00:20:37,580 --> 00:20:42,500
+lie in vacant or in pensive mood when I'm again
+
+263
+00:20:42,500 --> 00:20:47,340
+sick, when I'm again lonely, And I don't go
+
+264
+00:20:47,340 --> 00:20:51,980
+outside to see the daffodils. These daffodils revisit.
+
+265
+00:20:52,240 --> 00:20:55,220
+Why? Because they are in my mind and heart. They
+
+266
+00:20:55,220 --> 00:21:00,040
+are stored. They are rearranged, reconstructed by
+
+267
+00:21:00,040 --> 00:21:04,880
+my own imagination. So here, look here, we are not
+
+268
+00:21:04,880 --> 00:21:10,860
+talking about nature as being like,
+
+269
+00:21:11,320 --> 00:21:17,460
+as we said, nature in itself. doing this to man.
+
+270
+00:21:17,640 --> 00:21:20,360
+It is man give and take. He's giving imagination,
+
+271
+00:21:20,660 --> 00:21:22,940
+and he's taking the beauty and reconstructing the
+
+272
+00:21:22,940 --> 00:21:26,180
+beauty. So there is interaction between man and
+
+273
+00:21:26,180 --> 00:21:30,720
+nature. It is not one way. For I am off when in my
+
+274
+00:21:30,720 --> 00:21:36,680
+couch. I lie in vacant or in pensive mood. What
+
+275
+00:21:36,680 --> 00:21:41,920
+happens? They flash upon the inward eye. They
+
+276
+00:21:41,920 --> 00:21:46,430
+flash. Look here. Everything is becoming internal.
+
+277
+00:21:47,710 --> 00:21:51,810
+These daffodils flash upon the inward eye. Inward
+
+278
+00:21:51,810 --> 00:21:56,350
+eye, the imagination, which is the bliss. This is
+
+279
+00:21:56,350 --> 00:21:59,470
+the eye of imagination. It's funny, huh? Which is
+
+280
+00:21:59,470 --> 00:22:04,170
+the bliss of solitude. The imagination is the
+
+281
+00:22:04,170 --> 00:22:07,650
+blessing of solitude. Because in solitude,
+
+282
+00:22:08,030 --> 00:22:09,310
+imagination is active.
+
+283
+00:22:18,510 --> 00:22:23,650
+And then my heart with pleasure fills and dances
+
+284
+00:22:23,650 --> 00:22:26,350
+with the daffodils. This heart was dancing, you know,
+
+285
+00:22:26,770 --> 00:22:31,870
+and dances with the daffodils. So where is the I? Is
+
+286
+00:22:31,870 --> 00:22:36,430
+the I, the lonely I, disappeared? And now the I is
+
+287
+00:22:36,430 --> 00:22:42,890
+merging with nature, is part of nature. Okay? Now
+
+288
+00:22:42,890 --> 00:22:47,570
+in a very quick way, you see it is a movement. It
+
+289
+00:22:47,570 --> 00:22:51,010
+is an experience of happiness. It is an experience
+
+290
+00:22:51,010 --> 00:22:56,430
+of recreation. And man is not passive. Man has
+
+291
+00:22:56,430 --> 00:23:01,270
+something to do with nature. I want you to listen
+
+292
+00:23:01,270 --> 00:23:07,850
+to the, let's see. I'm not sure whether you got
+
+293
+00:23:07,850 --> 00:23:08,950
+this song or not.
+
+294
+00:23:33,110 --> 00:23:38,440
+I wonder how many are still around That floats on
+
+295
+00:23:38,440 --> 00:23:45,680
+high over hills and fields, Where once I saw him
+
+296
+00:23:45,680 --> 00:23:51,980
+prowl, A horse of gold and amber in heels.
+
+297
+00:23:52,840 --> 00:23:57,460
+Beside the lake beneath the trees, fluttering and
+
+298
+00:23:57,460 --> 00:23:59,320
+dancing in the breeze.
+
+299
+00:24:02,050 --> 00:24:07,130
+These are the living trees Fluttering and dancing
+
+300
+00:24:07,130 --> 00:24:16,110
+in the warm breeze in the breeze Come
+
+301
+00:24:16,110 --> 00:24:20,670
+to yourselves the stars that shine And twinkle on
+
+302
+00:24:20,670 --> 00:24:28,250
+them every way They stretch to never-ending line
+
+303
+00:24:28,750 --> 00:24:31,890
+along the margin of the day.
+
+304
+00:24:34,810 --> 00:24:41,370
+Ten thousand lions charging their heads, grinding
+
+305
+00:24:41,370 --> 00:24:48,870
+their knees. Ten thousand lions charging their
+
+306
+00:24:48,870 --> 00:24:52,770
+heads, grinding their knees.
+
+307
+00:25:13,140 --> 00:25:18,040
+The waves beside them dance, But they are kings,
+
+308
+00:25:18,060 --> 00:25:20,740
+sparkling, blazing green.
+
+309
+00:25:22,840 --> 00:25:27,650
+Up the hill, good heart, up the hill, It's such a
+
+310
+00:25:27,650 --> 00:25:35,310
+job uncommonly easy It isn't easy when there's a
+
+311
+00:25:35,310 --> 00:25:43,310
+lot of work that goes into it It isn't
+
+312
+00:25:43,310 --> 00:25:47,590
+easy when there's a lot of work that goes into it
+
+313
+00:25:57,280 --> 00:26:03,120
+For all the love I've lost my life in making your
+
+314
+00:26:03,120 --> 00:26:09,980
+dreams come true. And the love that you've given
+
+315
+00:26:09,980 --> 00:26:13,720
+me, which isn't necessarily true.
+
+316
+00:26:16,950 --> 00:26:21,990
+And my heart with pleasure it moves And dances and
+
+317
+00:26:21,990 --> 00:26:28,950
+dances with another And my heart with pleasure it
+
+318
+00:26:28,950 --> 00:26:38,130
+moves And dances and dances with another And
+
+319
+00:26:38,130 --> 00:26:43,210
+my heart with pleasure it moves
+
+320
+00:26:56,650 --> 00:27:02,810
+Very fun, huh? Okay, so now I know I'm just racing
+
+321
+00:27:02,810 --> 00:27:05,710
+with time because I need to go and
+
+322
+00:27:10,900 --> 00:27:14,500
+Yes. As you see, this extract is quoted from Henry
+
+323
+00:27:14,500 --> 00:27:18,160
+Howard's sonnet, Description of Spring, where
+
+324
+00:27:18,160 --> 00:27:22,120
+everything changes save the lover. It's the title.
+
+325
+00:27:22,540 --> 00:27:25,180
+It's, you know, the extract. This is part of the
+
+326
+00:27:25,180 --> 00:27:29,060
+context. Henry Howard's Earl of Surrey was an
+
+327
+00:27:29,060 --> 00:27:33,260
+English poet who further modulated the sonnet
+
+328
+00:27:33,260 --> 00:27:37,520
+because we are talking about Sir Thomas Wyatt. He
+
+329
+00:27:37,520 --> 00:27:40,980
+also modulated the sonnet. It's a little bit, not
+
+330
+00:27:40,980 --> 00:27:42,020
+talking much about him.
+
+331
+00:27:45,560 --> 00:27:48,840
+To make it fit with courtly love, because courtly
+
+332
+00:27:48,840 --> 00:27:52,040
+love is a theme which they wrote about, a very
+
+333
+00:27:52,040 --> 00:27:54,860
+traditional English theme. Howard's sonnet,
+
+334
+00:27:54,980 --> 00:27:57,400
+Description of Spring, is no exception, because in
+
+335
+00:27:57,400 --> 00:28:01,860
+this sonnet, he was playing with the form. This
+
+336
+00:28:01,860 --> 00:28:04,660
+given extract is part of an argument, and this is
+
+337
+00:28:04,660 --> 00:28:08,120
+the most important thing, in which the poet wants
+
+338
+00:28:08,120 --> 00:28:12,520
+to assert his manhood, because it's courtly love,
+
+339
+00:28:12,960 --> 00:28:16,000
+at the expense of an unidentified,
+
+340
+00:28:17,980 --> 00:28:20,940
+she's not known, we don't know her name, yet very
+
+341
+00:28:20,940 --> 00:28:27,260
+cruel and indifferent mistress. However, Howard,
+
+342
+00:28:27,620 --> 00:28:33,190
+who is known for his nobility, was not blunt in
+
+343
+00:28:33,190 --> 00:28:39,670
+doing so. He didn't do it in a very blunt way. He
+
+344
+00:28:39,670 --> 00:28:44,530
+didn't criticize her. He was very polite. Okay.
+
+345
+00:28:51,990 --> 00:28:56,950
+He didn't do it in a blunt way. Sorry.
+
+346
+00:29:00,300 --> 00:29:04,520
+He euphemistically, because he was euphemistic, as
+
+347
+00:29:04,520 --> 00:29:07,740
+we said, and in a very unique device called
+
+348
+00:29:07,740 --> 00:29:12,820
+juxtaposition, was able to get our sympathy, and
+
+349
+00:29:12,820 --> 00:29:15,860
+in a sense, our admiration and veneration. And
+
+350
+00:29:15,860 --> 00:29:17,520
+this is what is happening at the end of the poem.
+
+351
+00:29:18,540 --> 00:29:24,060
+This juxtaposition has spawned,
+
+352
+00:29:24,340 --> 00:29:30,150
+spawned, generated unique situational irony. Like,
+
+353
+00:29:30,310 --> 00:29:32,930
+few people talk about the irony, because it is
+
+354
+00:29:32,930 --> 00:29:35,750
+there, where everything in the external world is
+
+355
+00:29:35,750 --> 00:29:38,610
+changing to the better, except the poet's
+
+356
+00:29:38,610 --> 00:29:42,450
+situation, which gets worse and worse. This is,
+
+357
+00:29:42,470 --> 00:29:45,090
+you know, the introduction. You have lines of
+
+358
+00:29:45,090 --> 00:29:52,070
+ideas I'm going to discuss. As hinted above, the
+
+359
+00:29:52,070 --> 00:29:55,210
+given extract represents... Now, I'm talking about
+
+360
+00:29:55,210 --> 00:29:57,110
+the extract. I'm not talking about the poem.
+
+361
+00:29:58,010 --> 00:30:01,490
+represents an extension of a vivid description. It
+
+362
+00:30:01,490 --> 00:30:04,810
+is a continuation of a vivid description of the
+
+363
+00:30:04,810 --> 00:30:09,410
+outside in order to be ironically juxtaposed by
+
+364
+00:30:09,410 --> 00:30:13,970
+the inside. In the first and the second quatrain,
+
+365
+00:30:14,750 --> 00:30:19,970
+Howard depicted a lovely picture of rebirth and
+
+366
+00:30:19,970 --> 00:30:25,430
+regeneration after the advent of spring. In this
+
+367
+00:30:25,430 --> 00:30:29,870
+extract, the poet further demonstrates the
+
+368
+00:30:29,870 --> 00:30:33,870
+procreative, you know, the active, the creative
+
+369
+00:30:33,870 --> 00:30:39,190
+urge of spring. The fate, you know, like the urge,
+
+370
+00:30:39,290 --> 00:30:41,890
+the life itself, the motive of life. This is
+
+371
+00:30:41,890 --> 00:30:45,750
+effected by a series, this is achieved by a series
+
+372
+00:30:45,750 --> 00:30:49,010
+of metaphors and personifications. I don't have to
+
+373
+00:30:49,010 --> 00:30:51,550
+say this is a metaphor, this is a personification.
+
+374
+00:30:52,070 --> 00:30:58,260
+Just like you mention them quickly. As in the
+
+375
+00:30:58,260 --> 00:31:01,320
+other lines, the busy bee
+
+376
+00:31:01,320 --> 00:31:06,840
+mingling her honey and winter is warm. This is
+
+377
+00:31:06,840 --> 00:31:11,540
+further augmented by the sense of vitality induced
+
+378
+00:31:11,540 --> 00:31:14,720
+by the image of the swift, because we have an
+
+379
+00:31:14,720 --> 00:31:19,680
+image. of the swift swallow pursuing the fly. It
+
+380
+00:31:19,680 --> 00:31:23,020
+is, as we said, it is a kinetic image. It is, you
+
+381
+00:31:23,020 --> 00:31:26,380
+know, a movement image. The alliteration of a
+
+382
+00:31:26,380 --> 00:31:29,860
+swift swallow and busy bee along with the
+
+383
+00:31:29,860 --> 00:31:34,960
+onomatopoeia in busy bee imbues, decorates the
+
+384
+00:31:34,960 --> 00:31:38,620
+whole atmosphere with a sense of vitality and
+
+385
+00:31:38,620 --> 00:31:44,140
+festivity. It's like happiness. Indeed, such a
+
+386
+00:31:44,140 --> 00:31:48,040
+vivid description which is depicted in this
+
+387
+00:31:48,040 --> 00:31:53,120
+extract, is a culmination of the renewal. It is
+
+388
+00:31:53,120 --> 00:31:58,000
+the top of the renewal and regeneration in the
+
+389
+00:31:58,000 --> 00:32:02,200
+natural world. Unfortunately, it's the idea, like
+
+390
+00:32:02,200 --> 00:32:05,320
+now I have to talk about the poet. Unfortunately,
+
+391
+00:32:05,460 --> 00:32:08,600
+the change in the external world was not to
+
+392
+00:32:08,600 --> 00:32:13,450
+include the poet. It's a spelling mistake, but I
+
+393
+00:32:13,450 --> 00:32:16,650
+corrected it. And in a very ironic way, the poet's
+
+394
+00:32:16,650 --> 00:32:20,070
+situation aggravates so much to the extent that he
+
+395
+00:32:20,070 --> 00:32:24,090
+succeeds in getting our compassion and sympathy.
+
+396
+00:32:24,970 --> 00:32:29,490
+In this sense, the final couplet has come to
+
+397
+00:32:29,490 --> 00:32:35,190
+sharply deviate from the norm established because
+
+398
+00:32:35,190 --> 00:32:39,740
+everything was changing. Established in the whole
+
+399
+00:32:39,740 --> 00:32:44,440
+poem, the normal expectation was the agonizing
+
+400
+00:32:44,440 --> 00:32:49,620
+experience of the courtly lover would terminate as
+
+401
+00:32:49,620 --> 00:32:52,180
+was the case with the other living things. This is
+
+402
+00:32:52,180 --> 00:32:56,920
+what everybody expected. Yet the poet's situation
+
+403
+00:32:56,920 --> 00:33:01,310
+seems to be otherwise. With an innocence of
+
+404
+00:33:01,310 --> 00:33:04,830
+increasing pain, the courtly lover complains in
+
+405
+00:33:04,830 --> 00:33:08,230
+the final couplet, and thus I see among these
+
+406
+00:33:08,230 --> 00:33:12,370
+things each care decays and my sorrow springs.
+
+407
+00:33:13,610 --> 00:33:19,180
+Here the poet surprises us by the paradox, which
+
+408
+00:33:19,180 --> 00:33:23,820
+in its turn evokes a situational irony, where we
+
+409
+00:33:23,820 --> 00:33:27,240
+see the disparity between the external world and
+
+410
+00:33:27,240 --> 00:33:32,460
+the internal world of the poet. It is then we feel
+
+411
+00:33:32,460 --> 00:33:35,940
+that this sense of sorrow is so deep that the poet
+
+412
+00:33:35,940 --> 00:33:38,980
+heaves out, you know, sighs,
+
+413
+00:33:41,640 --> 00:33:44,060
+is excessive suffering when he poses in the middle
+
+414
+00:33:44,060 --> 00:33:47,220
+of the final. This caesura, and we talked about
+
+415
+00:33:47,220 --> 00:
+
+445
+00:35:45,840 --> 00:35:49,440
+I'm just looking at the extract. And I'm following
+
+446
+00:35:49,440 --> 00:35:54,860
+a sequence of ideas. All the time I have been 
+
+447
+00:35:54,860 --> 00:36:00,160
+hesitant to write model answers because it seems 
+
+448
+00:36:00,160 --> 00:36:02,480
+to be intimidating. You say, can I write like 
+
+449
+00:36:02,480 --> 00:36:05,680
+this? You can write better. I want to say you can
+
+450
+00:36:05,680 --> 00:36:09,650
+write better. I enjoy some of you wrote very well, 
+
+451
+00:36:10,150 --> 00:36:13,710
+but you can do the same in a less rhetorical 
+
+452
+00:36:13,710 --> 00:36:19,410
+style. You know, you can do it. It's a model. I 
+
+453
+00:36:19,410 --> 00:36:23,530
+want you to look at it and to follow such a model
+
+454
+00:36:23,530 --> 00:36:29,670
+in your final exam. Okay? Any question? Any 
+
+455
+00:36:29,670 --> 00:36:34,390
+concern? Thank you very much for being good 
+
+456
+00:36:34,390 --> 00:36:35,090
+audience today. 
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/xWZ2TPdl7Uw_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/xWZ2TPdl7Uw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8fa3c697d1fb84d135811cdffa012319c312438e
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/xWZ2TPdl7Uw_postprocess.srt
@@ -0,0 +1,1964 @@
+1
+00:00:12,340 --> 00:00:17,900
+Good morning everybody. How are you? How was the
+
+2
+00:00:17,900 --> 00:00:25,400
+weekend? Very busy or you were relaxed? No
+
+3
+00:00:25,400 --> 00:00:30,340
+relaxation? I hope that though you are spending
+
+4
+00:00:30,340 --> 00:00:36,000
+some time on studying poetry. Do you? Did you have
+
+5
+00:00:36,000 --> 00:00:40,420
+a time to look at the oxen? How did you find it?
+
+6
+00:00:42,320 --> 00:00:48,380
+Weird. Very strange. Okay, we'll come to that, you
+
+7
+00:00:48,380 --> 00:00:54,220
+know, to your response after we listen to a report
+
+8
+00:00:54,220 --> 00:01:01,170
+or two. And I know I collected your reports, and
+
+9
+00:01:01,170 --> 00:01:03,630
+I'm going to collect them at any time, even your
+
+10
+00:01:03,630 --> 00:01:07,890
+responses. You see what I mean? So be careful. I
+
+11
+00:01:07,890 --> 00:01:10,010
+told you from the very beginning, you have to come
+
+12
+00:01:10,010 --> 00:01:13,610
+to each class. So those students who thought that
+
+13
+00:01:13,610 --> 00:01:16,530
+they came and I gave them the mark, I can take it
+
+14
+00:01:16,530 --> 00:01:19,990
+back if you don't continue this. So I might
+
+15
+00:01:19,990 --> 00:01:23,110
+collect it at any moment, the reports. And this
+
+16
+00:01:23,110 --> 00:01:27,360
+time, if you miss a report, You know, you're going
+
+17
+00:01:27,360 --> 00:01:32,380
+to miss the whole bonus mark. So be careful and
+
+18
+00:01:32,380 --> 00:01:37,240
+try not to miss any report or any response. Good.
+
+19
+00:01:38,280 --> 00:01:43,800
+Yes, Miss Saleh, yes. I think your name is Athar,
+
+20
+00:01:44,540 --> 00:01:47,680
+if I'm not mistaken. So I started to have a good
+
+21
+00:01:47,680 --> 00:01:48,020
+memory.
+
+22
+00:01:52,690 --> 00:01:55,570
+To be away from university for three weeks is a
+
+23
+00:01:55,570 --> 00:01:58,090
+terrible thing. I was very sick and stayed at home
+
+24
+00:01:58,090 --> 00:02:00,970
+a long time and missed a lot of lectures for seven
+
+25
+00:02:00,970 --> 00:02:03,650
+courses. Boutry course was the most comfortable
+
+26
+00:02:03,650 --> 00:02:06,210
+one while I was watching the videotaping lecture.
+
+27
+00:02:06,850 --> 00:02:11,210
+I was very clear, I feel like I stay, it was very
+
+28
+00:02:11,210 --> 00:02:14,450
+clear, I feel like I stay at the class but I don't
+
+29
+00:02:14,450 --> 00:02:18,110
+know what I will do for the other courses. Okay,
+
+30
+00:02:18,170 --> 00:02:23,030
+thank you. We understand and perhaps this is the
+
+31
+00:02:23,030 --> 00:02:25,890
+purpose why I agreed to videotape these classes
+
+32
+00:02:25,890 --> 00:02:31,430
+because sometimes some students have invincible
+
+33
+00:02:31,430 --> 00:02:33,650
+circumstances,
+
+34
+00:02:34,450 --> 00:02:40,130
+something that they cannot control. And the
+
+35
+00:02:40,130 --> 00:02:43,710
+videotaping is for those students who cannot come
+
+36
+00:02:43,710 --> 00:02:49,250
+because of difficult circumstances. Good. Yes, we
+
+37
+00:02:49,250 --> 00:02:54,330
+need another creative report. Who thinks that her
+
+38
+00:02:54,330 --> 00:02:58,730
+report is creative? Okay. I think you're lucky
+
+39
+00:02:58,730 --> 00:03:02,690
+this is the fifth time you're standing here. You
+
+40
+00:03:02,690 --> 00:03:07,270
+don't remember? You don't count times? Okay, good.
+
+41
+00:03:07,610 --> 00:03:11,360
+You're lucky then. Good morning, everybody. That
+
+42
+00:03:11,360 --> 00:03:17,260
+lecture was I attended in the previous lecture, so
+
+43
+00:03:17,260 --> 00:03:19,980
+I wrote about it. The lecture was too
+
+44
+00:03:19,980 --> 00:03:24,340
+distinguishable because
+
+45
+00:03:24,340 --> 00:03:27,820
+we discussed a poem that seems enjoyable. Also, we
+
+46
+00:03:27,820 --> 00:03:30,160
+interested ourselves by the questions the teacher
+
+47
+00:03:30,160 --> 00:03:33,740
+asked, and Mr. Habib gave us many chances to ask.
+
+48
+00:03:34,160 --> 00:03:37,200
+Then, we gave gut responses to the poem, and the
+
+49
+00:03:37,200 --> 00:03:40,120
+teacher thanked us because of our deep thinking
+
+50
+00:03:40,120 --> 00:03:43,770
+for expressing them. He read to us the first
+
+51
+00:03:43,770 --> 00:03:47,530
+stanza and asked questions about this stanza. Next
+
+52
+00:03:47,530 --> 00:03:50,030
+to that, we talked about Christianity and
+
+53
+00:03:50,030 --> 00:03:52,750
+Christmas and talked about some aspects of this
+
+54
+00:03:52,750 --> 00:03:56,390
+day and being gorgeous. After that, Mr. Habib told
+
+55
+00:03:56,390 --> 00:03:59,650
+us to search about the miracles accompanying our
+
+56
+00:03:59,650 --> 00:04:03,160
+Prophet Muhammad's birth So we agreed with him and
+
+57
+00:04:03,160 --> 00:04:05,880
+decided or promised to make such a research.
+
+58
+00:04:06,300 --> 00:04:09,720
+Finally, time is over and the teacher asked us to
+
+59
+00:04:09,720 --> 00:04:12,940
+rebirth. So we left the lecture and promised to
+
+60
+00:04:12,940 --> 00:04:15,380
+participate while I'm here. Thank you very much.
+
+61
+00:04:15,520 --> 00:04:18,660
+Good. It's a nice response and you reminded me of
+
+62
+00:04:18,660 --> 00:04:22,200
+like an assignment I gave, like to talk about the
+
+63
+00:04:22,200 --> 00:04:24,200
+miracles that accompanied the birth of Prophet
+
+64
+00:04:24,200 --> 00:04:28,850
+Muhammad peace be upon him. But before that, this
+
+65
+00:04:28,850 --> 00:04:34,470
+is what I'm planning. I'm planning to look at the
+
+66
+00:04:34,470 --> 00:04:40,060
+poem again, to simplify it. And then to consider,
+
+67
+00:04:40,640 --> 00:04:43,680
+this is the main focus of today's class, is to
+
+68
+00:04:43,680 --> 00:04:46,900
+concentrate on the stylistic analysis. This is
+
+69
+00:04:46,900 --> 00:04:50,700
+like something we are doing, or we have been doing
+
+70
+00:04:50,700 --> 00:04:55,340
+this, like stylistic analysis, but not on a large
+
+71
+00:04:55,340 --> 00:04:59,000
+scale. Today we are going to concentrate more on
+
+72
+00:04:59,000 --> 00:05:03,950
+stylistic analysis. Okay, but before that, I want
+
+73
+00:05:03,950 --> 00:05:07,750
+to listen or to see how did you find the poem? Was
+
+74
+00:05:07,750 --> 00:05:11,170
+it like easy, difficult? Do you like it, you
+
+75
+00:05:11,170 --> 00:05:13,890
+didn't like it when you read it? How you felt?
+
+76
+00:05:14,690 --> 00:05:18,150
+Okay, so we're coming back to square number one.
+
+77
+00:05:19,310 --> 00:05:20,010
+Okay, yes?
+
+78
+00:05:23,710 --> 00:05:26,650
+Yes, how did you find the poem, Rawand? Actually,
+
+79
+00:05:26,710 --> 00:05:28,910
+when I first read it, I didn't get anything. Uh
+
+80
+00:05:28,910 --> 00:05:29,790
+-huh, very good.
+
+81
+00:05:34,010 --> 00:05:37,570
+Yeah, because, you know, it started, the poem, you
+
+82
+00:05:37,570 --> 00:05:43,250
+know, started by, like, just one, talking about
+
+83
+00:05:43,250 --> 00:05:50,270
+Christmas Eve and twelve o'clock. Good. And I
+
+84
+00:05:50,270 --> 00:05:53,210
+understand that it was about superstition.
+
+85
+00:05:55,150 --> 00:05:58,350
+Superstition? Superstition, yeah. About the office
+
+86
+00:05:58,350 --> 00:06:02,930
+and nails to be used on Christmas night. So you
+
+87
+00:06:02,930 --> 00:06:08,770
+discovered it was about superstition. Okay. So
+
+88
+00:06:08,770 --> 00:06:13,770
+like they said, that was a superstition. Who said
+
+89
+00:06:13,770 --> 00:06:20,370
+that? The older man in the twin said that it was a
+
+90
+00:06:20,370 --> 00:06:22,890
+superstition. At that time, Harvey was a child. He
+
+91
+00:06:22,890 --> 00:06:25,430
+and his dad were just leaving, and they didn't
+
+92
+00:06:25,430 --> 00:06:28,350
+even think about it, or that it might be not true.
+
+93
+00:06:28,470 --> 00:06:31,510
+No, hold on. Okay, Khaled, could you get us the
+
+94
+00:06:31,510 --> 00:06:37,250
+internet, please? Okay. Yes. So Hardy thought it
+
+95
+00:06:37,250 --> 00:06:37,670
+was.
+
+96
+00:06:41,990 --> 00:06:46,450
+So they didn't think it was a superstition. Okay.
+
+97
+00:06:46,750 --> 00:06:49,510
+They thought it was something real. You know what,
+
+98
+00:06:50,070 --> 00:06:54,090
+what, what is she's talking about? What's what
+
+99
+00:06:54,090 --> 00:06:57,550
+superstition she's talking about? Yeah, the
+
+100
+00:06:57,550 --> 00:07:02,370
+kneeling, you know, of the oxen. Because here, I
+
+101
+00:07:02,370 --> 00:07:05,710
+mean, this is like the picture the poem starts
+
+102
+00:07:05,710 --> 00:07:09,270
+with. It starts with like a group of people
+
+103
+00:07:09,270 --> 00:07:14,190
+sitting together and an elder person, like perhaps
+
+104
+00:07:14,190 --> 00:07:19,390
+a priest or perhaps like a wise man was telling
+
+105
+00:07:19,390 --> 00:07:24,190
+them stories about the birth of Jesus Christ. And
+
+106
+00:07:24,190 --> 00:07:28,070
+one of these stories was the kneeling of the oxen.
+
+107
+00:07:29,130 --> 00:07:36,410
+Now, yeah, that was like a superstitious, like
+
+108
+00:07:36,410 --> 00:07:41,370
+this is what some people said, you know, but
+
+109
+00:07:41,370 --> 00:07:45,130
+Christian would say that this is a miracle, you
+
+110
+00:07:45,130 --> 00:07:50,970
+know, because we're talking about, let's say, a
+
+111
+00:07:50,970 --> 00:07:54,390
+cosmic event. We're not talking about, you know,
+
+112
+00:07:54,410 --> 00:07:58,570
+it is a birth of a prophet. And we said, you know,
+
+113
+00:07:58,670 --> 00:08:03,240
+like, we should not talk about, you know, the
+
+114
+00:08:03,240 --> 00:08:06,380
+birth of prophets in this way, like it was
+
+115
+00:08:06,380 --> 00:08:11,420
+superstition. Because, you know, we believe like
+
+116
+00:08:11,420 --> 00:08:16,540
+there are miracles accompanying the birth of
+
+117
+00:08:16,540 --> 00:08:19,120
+prophets. And I gave you an assignment last time
+
+118
+00:08:19,120 --> 00:08:22,200
+to tell me about the miracles that accompanied
+
+119
+00:08:22,200 --> 00:08:26,080
+Prophet Muhammad, peace be upon him. Did you like
+
+120
+00:08:26,080 --> 00:08:31,260
+get any? Yes? Yeah, there are many miracles that
+
+121
+00:08:31,260 --> 00:08:34,060
+happened. One of them is that the idols fall down
+
+122
+00:08:34,060 --> 00:08:39,440
+on their faces. Yeah, the idols, like, yeah, fell
+
+123
+00:08:39,440 --> 00:08:44,220
+down on their faces. Okay. And also, the light
+
+124
+00:08:44,220 --> 00:08:47,480
+went out and came in a large area of the Arabian
+
+125
+00:08:47,480 --> 00:08:50,520
+Peninsula. Yeah, there was some, you know,
+
+126
+00:08:50,580 --> 00:08:55,640
+eclipse. Okay. And also, from the Taiwan factions,
+
+127
+00:08:56,180 --> 00:09:03,620
+Yeah, you can say bracelets. The Persian
+
+128
+00:09:03,620 --> 00:09:07,900
+fire was extinguished. So these were the miracles
+
+129
+00:09:07,900 --> 00:09:08,840
+that took place.
+
+130
+00:09:11,830 --> 00:09:16,370
+Okay, well, good. So again, these are the miracles
+
+131
+00:09:16,370 --> 00:09:19,790
+that accompany prophets and stories of prophets.
+
+132
+00:09:20,330 --> 00:09:24,710
+Here we have a miracle, the Christian, but I don't
+
+133
+00:09:24,710 --> 00:09:27,550
+know, it could be a superstition, but the
+
+134
+00:09:27,550 --> 00:09:32,210
+Christian would deem it as a miracle. Okay, let's
+
+135
+00:09:32,210 --> 00:09:34,350
+see other people's responses. I don't want to
+
+136
+00:09:34,350 --> 00:09:40,440
+waste time. Yes, okay. Yeah, go ahead. The oxen
+
+137
+00:09:40,440 --> 00:09:42,920
+kneeling, it was a legend. The hardy reality
+
+138
+00:09:42,920 --> 00:09:45,620
+accepted no legends. The serenity, innocence, and
+
+139
+00:09:45,620 --> 00:09:49,100
+faith torn out in these years. Is he losing faith
+
+140
+00:09:49,100 --> 00:09:51,960
+in religion or maybe in a corrupt humanity? We
+
+141
+00:09:51,960 --> 00:09:54,460
+ought to find out. Although it may not matter, the
+
+142
+00:09:54,460 --> 00:09:57,680
+war sure everything did shatter. That's it. Wow.
+
+143
+00:09:58,080 --> 00:10:00,680
+Good. Thank you very much. Again, I'm impressed by
+
+144
+00:10:00,680 --> 00:10:03,300
+Jihan's response, you know, because this is what
+
+145
+00:10:03,300 --> 00:10:07,200
+she's been doing all throughout the course, like
+
+146
+00:10:07,200 --> 00:10:11,120
+she was responding in poetry. Good. I'm also
+
+147
+00:10:11,120 --> 00:10:15,580
+interested, you know, in just knowing the response
+
+148
+00:10:15,580 --> 00:10:18,320
+of, you know, either of you. Like, what do you
+
+149
+00:10:18,320 --> 00:10:23,000
+think? What is the poem? Yeah, yeah, it's here.
+
+150
+00:10:24,680 --> 00:10:33,020
+It's coming, like... Yeah. Okay. So, what do you
+
+151
+00:10:33,020 --> 00:10:33,320
+think?
+
+152
+00:10:37,500 --> 00:10:41,740
+The oxen. I don't need a tiger. The oxen. Yes. So
+
+153
+00:10:41,740 --> 00:10:46,980
+you have to go. Yeah, what do you think? Have you
+
+154
+00:10:46,980 --> 00:10:52,320
+read the poem or not yet? Yes. Yes, there. What do
+
+155
+00:10:52,320 --> 00:10:56,880
+you think of the poem? Why is it beautiful? I
+
+156
+00:10:56,880 --> 00:11:00,000
+wrote
+
+157
+00:11:00,000 --> 00:11:02,680
+about his compassion. He wrote about his
+
+158
+00:11:02,680 --> 00:11:07,920
+compassion. He wrote about his compassion. So
+
+159
+00:11:07,920 --> 00:11:09,540
+because he was talking about a personal
+
+160
+00:11:09,540 --> 00:11:13,760
+experience, it's beautiful. How did he talk about
+
+161
+00:11:13,760 --> 00:11:18,480
+the personal, I mean, his past experience? How did
+
+162
+00:11:18,480 --> 00:11:23,320
+he talk? You say it's beautiful. Like what was his
+
+163
+00:11:23,320 --> 00:11:28,580
+attitude to the world of the past? Yes, Layla? I
+
+164
+00:11:28,580 --> 00:11:33,120
+think he learned from the previous day. Yeah, he
+
+165
+00:11:33,120 --> 00:11:36,720
+was nostalgic. He was homesick. He appreciated
+
+166
+00:11:36,720 --> 00:11:40,180
+very much, you know, the time when people were
+
+167
+00:11:40,180 --> 00:11:44,600
+getting together and talking. In the meantime,
+
+168
+00:11:45,720 --> 00:11:49,640
+he's not happy with how people are behaving
+
+169
+00:11:49,640 --> 00:11:53,480
+nowadays. What's the problem with people nowadays?
+
+170
+00:11:54,000 --> 00:11:56,660
+Did you feel like because he's talking about two
+
+171
+00:11:56,660 --> 00:12:00,860
+words, the past and the present? Yes. How? Yes,
+
+172
+00:12:00,960 --> 00:12:01,160
+please.
+
+173
+00:12:08,920 --> 00:12:19,540
+So in the
+
+174
+00:12:19,540 --> 00:12:22,660
+past, people trusted each other. Nowadays, people
+
+175
+00:12:22,660 --> 00:12:27,890
+do not. Nowadays, people are skeptic. They are
+
+176
+00:12:27,890 --> 00:12:30,710
+cynical. You know what I mean? To be cynical, not
+
+177
+00:12:30,710 --> 00:12:34,490
+to take, not to believe, you know, what people are
+
+178
+00:12:34,490 --> 00:12:36,850
+telling you. Yes, Jahan? Yeah, there's also no
+
+179
+00:12:36,850 --> 00:12:39,870
+spirituality, not the same spirituality that used
+
+180
+00:12:39,870 --> 00:12:42,550
+to be before that. And also because of the time
+
+181
+00:12:42,550 --> 00:12:45,630
+when he wrote the poem, it was the World War and
+
+182
+00:12:45,630 --> 00:12:49,250
+everything, so he kind of lost faith. He felt like
+
+183
+00:12:49,250 --> 00:12:51,410
+the world was losing him. Which war are you
+
+184
+00:12:51,410 --> 00:12:55,770
+talking about? World War... No, I mean, I don't
+
+185
+00:12:55,770 --> 00:12:55,970
+think...
+
+186
+00:12:58,970 --> 00:13:04,250
+It was published during the war, after the war, so
+
+187
+00:13:04,250 --> 00:13:06,890
+it felt like it's the same comparison. There was
+
+188
+00:13:06,890 --> 00:13:08,730
+no spirituality, people were fighting each other.
+
+189
+00:13:08,730 --> 00:13:11,770
+Yeah, the sea of faith was shrinking. Yeah, and
+
+190
+00:13:11,770 --> 00:13:14,150
+there wasn't the connection between the community
+
+191
+00:13:14,150 --> 00:13:16,470
+as it used to be. Everything is distorted,
+
+192
+00:13:16,670 --> 00:13:22,510
+everything is just changed. Good. Yes, any other
+
+193
+00:13:22,510 --> 00:13:23,970
+response?
+
+194
+00:13:25,800 --> 00:13:30,020
+Let's see. Last time, you know, we spoke about,
+
+195
+00:13:30,260 --> 00:13:32,620
+like, two different words, and this is what we
+
+196
+00:13:32,620 --> 00:13:35,420
+have in the poem. It's a word of the past
+
+197
+00:13:35,420 --> 00:13:39,640
+represented by, like, a group of people getting
+
+198
+00:13:39,640 --> 00:13:43,560
+together, and you have a senior telling them the
+
+199
+00:13:43,560 --> 00:13:48,600
+story about the miracles of the birth of Jesus
+
+200
+00:13:48,600 --> 00:13:52,200
+Christ. The reaction of the people was there. You
+
+201
+00:13:52,200 --> 00:13:58,630
+know, they... They believed that and nobody
+
+202
+00:13:58,630 --> 00:14:02,570
+suspected that. You know, all of them took it for
+
+203
+00:14:02,570 --> 00:14:05,850
+granted. You know, nobody suspected that. However,
+
+204
+00:14:06,590 --> 00:14:11,710
+like, you know, the poet spoke about nowadays, you
+
+205
+00:14:11,710 --> 00:14:13,910
+know, spoke about the present when he say these
+
+206
+00:14:13,910 --> 00:14:18,920
+years and the case was completely different. So
+
+207
+00:14:18,920 --> 00:14:22,220
+far, a fence if you would weave. In these years, I
+
+208
+00:14:22,220 --> 00:14:26,280
+feel if someone said on a Christmas Eve, come see
+
+209
+00:14:26,280 --> 00:14:30,200
+the oxen, you know, kneel, I would go with him.
+
+210
+00:14:30,740 --> 00:14:33,600
+You know, it's not like we pictured, you know,
+
+211
+00:14:33,700 --> 00:14:36,580
+it's not like we believe. I would go with him and
+
+212
+00:14:36,580 --> 00:14:39,100
+tell him, okay, will you show me? You know, I
+
+213
+00:14:39,100 --> 00:14:40,860
+don't trust you. I don't believe what you say.
+
+214
+00:14:41,140 --> 00:14:45,400
+Will you show me? So this is the whole poem. Now,
+
+215
+00:14:46,410 --> 00:14:50,630
+We want, as you see, the poem falls in two parts.
+
+216
+00:14:51,390 --> 00:14:55,650
+The first and the second stanza represent the
+
+217
+00:14:55,650 --> 00:15:01,710
+past, and the third and the fourth represent the
+
+218
+00:15:01,710 --> 00:15:08,510
+present. Now, we want to look at the pronouns, for
+
+219
+00:15:08,510 --> 00:15:14,220
+example. to look at the syntactic structure, to
+
+220
+00:15:14,220 --> 00:15:18,400
+look at the tenses, to look at, you know, the
+
+221
+00:15:18,400 --> 00:15:21,740
+verbs themselves, the kind of verbs, to look at
+
+222
+00:15:21,740 --> 00:15:25,280
+the lexical choices, and to compare and to
+
+223
+00:15:25,280 --> 00:15:29,800
+contrast. For example, if we look at the pronouns,
+
+224
+00:15:30,680 --> 00:15:34,080
+you know, in the first tense, what kind of
+
+225
+00:15:34,080 --> 00:15:35,080
+pronouns we find?
+
+226
+00:15:37,930 --> 00:15:49,370
+pronouns like they you know we okay they again so
+
+227
+00:15:49,370 --> 00:15:52,110
+what are these nouns or what are these pronouns
+
+228
+00:15:52,110 --> 00:15:59,090
+plural okay if you go to the you know what are the
+
+229
+00:15:59,090 --> 00:16:04,310
+pronouns I now this is something we can observe
+
+230
+00:16:05,430 --> 00:16:08,670
+Can you account for this? Can you explain this? So
+
+231
+00:16:08,670 --> 00:16:14,770
+what? Can you give meaning to this? Yes, please.
+
+232
+00:16:19,290 --> 00:16:21,870
+Okay, yes.
+
+233
+00:16:25,570 --> 00:16:32,030
+Yes. So, yes, like the plurality of the pronoun
+
+234
+00:16:32,030 --> 00:16:37,020
+or, you know, the plural pronouns. indicate a word
+
+235
+00:16:37,020 --> 00:16:42,020
+of cooperation, a sense of collectiveness, a sense
+
+236
+00:16:42,020 --> 00:16:48,460
+of community. So the past was you know, a
+
+237
+00:16:48,460 --> 00:16:52,120
+collective society. The past was a society of
+
+238
+00:16:52,120 --> 00:16:55,660
+people getting together. However, today, the
+
+239
+00:16:55,660 --> 00:16:58,480
+present, you know, and this is the Victorian, you
+
+240
+00:16:58,480 --> 00:17:01,680
+know, the late Victorian age, it is a world of
+
+241
+00:17:01,680 --> 00:17:04,840
+individualism. It is a world of, you know,
+
+242
+00:17:04,920 --> 00:17:07,560
+selfishness. Okay, so this is clear.
+
+243
+00:17:11,220 --> 00:17:14,020
+What about the verbs? The verbs.
+
+244
+00:17:17,020 --> 00:17:17,960
+You look at the verbs.
+
+245
+00:17:22,960 --> 00:17:23,420
+Yes.
+
+246
+00:17:26,520 --> 00:17:32,880
+Yes. Past tenses. And how did he talk about the
+
+247
+00:17:32,880 --> 00:17:36,830
+past? Like, he talked about the past in a very
+
+248
+00:17:36,830 --> 00:17:40,510
+clear way, like somebody, like, we sat, we
+
+249
+00:17:40,510 --> 00:17:45,090
+pictured. So he was describing a very, you know,
+
+250
+00:17:45,730 --> 00:17:48,770
+let's say positive word, a very romantic word
+
+251
+00:17:48,770 --> 00:17:52,190
+where people cooperated, got together, and they
+
+252
+00:17:52,190 --> 00:17:54,970
+enjoyed themselves around the fire site.
+
+253
+00:17:59,870 --> 00:18:07,070
+But here, in the present, You see? What are these
+
+254
+00:18:07,070 --> 00:18:14,090
+verbs? Model verbs. And okay, so model verbs have
+
+255
+00:18:14,090 --> 00:18:20,770
+to do with what? Skepticism, why? I know like this
+
+256
+00:18:20,770 --> 00:18:23,410
+is what you found in like the stylistic analysis,
+
+257
+00:18:23,610 --> 00:18:27,030
+but why? Why skepticism? What are the model verbs?
+
+258
+00:18:27,510 --> 00:18:29,770
+Why do we call, what are the model verbs?
+
+259
+00:18:32,590 --> 00:18:37,390
+Okay, what do we call the modal verbs? Modality.
+
+260
+00:18:37,610 --> 00:18:38,270
+What is modality?
+
+261
+00:18:42,490 --> 00:18:45,550
+A personal point of view. A personal point of
+
+262
+00:18:45,550 --> 00:18:47,250
+view. Could you elaborate a little bit? Thank you
+
+263
+00:18:47,250 --> 00:18:54,550
+very much. So when I use, you know, like a modal
+
+264
+00:18:54,550 --> 00:18:57,890
+verb, it means I'm expressing a personal point of
+
+265
+00:18:57,890 --> 00:18:59,170
+view. How?
+
+266
+00:19:07,350 --> 00:19:09,230
+I feel okay.
+
+267
+00:19:13,670 --> 00:19:13,670
+Yes,
+
+268
+00:19:17,630 --> 00:19:25,090
+like for example, he must be outside or she must
+
+269
+00:19:25,090 --> 00:19:33,290
+be sick. It will rain. You know, you are talking
+
+270
+00:19:33,290 --> 00:19:38,730
+about things in a very uncertain manner. So the
+
+271
+00:19:38,730 --> 00:19:44,010
+model verbs have to do with uncertainty. You know,
+
+272
+00:19:44,070 --> 00:19:46,190
+uncertainty or doubt. Yes?
+
+273
+00:19:55,950 --> 00:19:59,430
+Yeah, like, you know, even like the word hope,
+
+274
+00:19:59,990 --> 00:20:03,090
+hoping it might be so, there is uncertainty, the
+
+275
+00:20:03,090 --> 00:20:06,930
+word hoping it might be so. So yes, we're moving
+
+276
+00:20:06,930 --> 00:20:12,390
+from a sense of certainty to a sense of
+
+277
+00:20:12,390 --> 00:20:18,330
+uncertainty, to a sense of, you know, like clarity
+
+278
+00:20:18,330 --> 00:20:21,010
+to a sense of ambiguity. You see what I mean?
+
+279
+00:20:21,670 --> 00:20:21,950
+Good.
+
+280
+00:20:26,190 --> 00:20:31,650
+Also, if we look at the syntactic choices, you
+
+281
+00:20:31,650 --> 00:20:35,490
+know what means syntactic? The words. The words.
+
+282
+00:20:39,150 --> 00:20:44,010
+What do you think? The words.
+
+283
+00:20:47,610 --> 00:20:54,510
+And even like, have you like compared between here
+
+284
+00:20:56,190 --> 00:20:59,550
+Christmas Eve and 12 of the clock, they are all on
+
+285
+00:20:59,550 --> 00:21:05,330
+their knees and elder said, as we sat. The word
+
+286
+00:21:05,330 --> 00:21:11,790
+elder is contrasted with the word someone,
+
+287
+00:21:12,430 --> 00:21:17,890
+if someone. Like in the past, the speaker was a
+
+288
+00:21:17,890 --> 00:21:23,190
+senior person. Nowadays, the speaker is someone.
+
+289
+00:21:23,850 --> 00:21:29,240
+So, Can you, like, try to give meaning to this?
+
+290
+00:21:30,340 --> 00:21:34,590
+Yes, Hidayat, your idea, you are In the past,
+
+291
+00:21:34,690 --> 00:21:38,350
+other people, wise people, who had enough
+
+292
+00:21:38,350 --> 00:21:41,810
+experience to speak, they had the right to stand
+
+293
+00:21:41,810 --> 00:21:46,610
+up and express everybody's mind. But nowadays, a
+
+294
+00:21:46,610 --> 00:21:51,370
+young person, a man who is unqualified, anyone, we
+
+295
+00:21:51,370 --> 00:21:54,250
+call it in Arabic as our Prophet Muhammad said,
+
+296
+00:21:54,490 --> 00:22:00,670
+Arwaidullah. Anyone can speak for himself or even
+
+297
+00:22:00,670 --> 00:22:03,990
+for the public. Yeah, you're right. So in the
+
+298
+00:22:03,990 --> 00:22:09,050
+past, yes, you know, an elder, an elder, an elder,
+
+299
+00:22:09,450 --> 00:22:13,940
+it has You know, like this positive connotation.
+
+300
+00:22:14,600 --> 00:22:16,700
+When we are talking about an elder, we are talking
+
+301
+00:22:16,700 --> 00:22:20,880
+about a word where seniority was respected, where
+
+302
+00:22:20,880 --> 00:22:24,740
+wisdom was appreciated. However, you know, when we
+
+303
+00:22:24,740 --> 00:22:27,180
+are talking about someone, it is indefinite
+
+304
+00:22:27,180 --> 00:22:33,560
+pronoun. It signals like some feeling of a
+
+305
+00:22:33,560 --> 00:22:36,940
+respect, lack of wisdom, rashness, someone. You
+
+306
+00:22:36,940 --> 00:22:41,530
+see what I mean? So there is difference. A person
+
+307
+00:22:41,530 --> 00:22:44,390
+who is lacking a qualification. Thank you very
+
+308
+00:22:44,390 --> 00:22:48,190
+much for that. Yes? of the community structure,
+
+309
+00:22:48,410 --> 00:22:51,990
+like before the community revolved around having
+
+310
+00:22:51,990 --> 00:22:54,950
+the people and the elders telling them this and
+
+311
+00:22:54,950 --> 00:22:58,390
+that. And some of the people that took this poem
+
+312
+00:22:58,390 --> 00:23:02,130
+to be an attack on losing faith in religion or
+
+313
+00:23:02,130 --> 00:23:06,490
+saying, some interpretation said that, he's saying
+
+314
+00:23:06,490 --> 00:23:08,830
+that you shouldn't take anything for granted and
+
+315
+00:23:08,830 --> 00:23:11,710
+it's a superstition. So maybe he's saying, for
+
+316
+00:23:11,710 --> 00:23:14,930
+example, that Now like anybody can see and think
+
+317
+00:23:14,930 --> 00:23:17,670
+for himself, but before you just take it from the
+
+318
+00:23:17,670 --> 00:23:19,610
+elders and take it for granted without even
+
+319
+00:23:19,610 --> 00:23:22,590
+thinking. It can be true, it can be superstition.
+
+320
+00:23:22,880 --> 00:23:25,980
+Yeah, so the reaction, you know, again, like, you
+
+321
+00:23:25,980 --> 00:23:31,080
+know, what some, what, like, a senior person said
+
+322
+00:23:31,080 --> 00:23:34,900
+in the past was taken for granted, was, you know,
+
+323
+00:23:35,160 --> 00:23:39,780
+embraced without questioning, or nowadays, because
+
+324
+00:23:39,780 --> 00:23:42,880
+of increasing feeling of uncertainty. And
+
+325
+00:23:42,880 --> 00:23:45,100
+nowadays, like, the uncertainty, the skepticism,
+
+326
+00:23:45,220 --> 00:23:47,810
+the individualism, we're talking about what? the
+
+327
+00:23:47,810 --> 00:23:50,750
+late Victorian age. It was the age, you know, we
+
+328
+00:23:50,750 --> 00:23:54,210
+talk about when we, like, if you remember in the
+
+329
+00:23:54,210 --> 00:23:57,730
+lecture before the previous lecture, we talk
+
+330
+00:23:57,730 --> 00:24:02,450
+about, like, the, I mean, Dover Beach, and we saw
+
+331
+00:24:02,450 --> 00:24:06,370
+how Matthew Arnold was complaining because of the
+
+332
+00:24:06,370 --> 00:24:09,190
+uncertainty, because of the skepticism, and we
+
+333
+00:24:09,190 --> 00:24:12,310
+said that it was because of, like, the changes in
+
+334
+00:24:12,310 --> 00:24:15,040
+society, because of Darwin theory, because of, You
+
+335
+00:24:15,040 --> 00:24:18,720
+know, the withdrawal of religion. So here we are
+
+336
+00:24:18,720 --> 00:24:23,200
+trying to see how Hardy was conscious of that
+
+337
+00:24:23,200 --> 00:24:27,020
+changing world. It wasn't changing. And indeed,
+
+338
+00:24:27,360 --> 00:24:32,180
+like he was right, because after him, as he said,
+
+339
+00:24:32,740 --> 00:24:36,720
+the war, like perhaps ten years after this poem,
+
+340
+00:24:37,720 --> 00:24:41,240
+the first war started and, you know, it ended up
+
+341
+00:24:41,240 --> 00:24:45,780
+with massacres, bloodshed, and the human or the...
+
+342
+00:24:48,370 --> 00:24:53,270
+The sea of faith was very shrinking, very
+
+343
+00:24:53,270 --> 00:24:58,570
+withdrawing, withdrawing to the limit. Good. You
+
+344
+00:24:58,570 --> 00:25:03,790
+know someone and they are not the only words. We
+
+345
+00:25:03,790 --> 00:25:07,350
+have words, more words. Okay, what do you think of
+
+346
+00:25:07,350 --> 00:25:14,530
+like Embers, Christmas Eve and 12 of the clock?
+
+347
+00:25:15,200 --> 00:25:18,820
+They are all on their knees and elders sat in the
+
+348
+00:25:18,820 --> 00:25:22,320
+flock. What is a flock? Is it positive or
+
+349
+00:25:22,320 --> 00:25:27,840
+negative? It's like a crowd, you know? Flock, like
+
+350
+00:25:27,840 --> 00:25:31,900
+a herd, you know? And this is, you know, in
+
+351
+00:25:31,900 --> 00:25:34,080
+Christianity they called it, it's a biblical word.
+
+352
+00:25:34,600 --> 00:25:39,960
+Because Jesus thought of himself as what? a
+
+353
+00:25:39,960 --> 00:25:43,720
+shepherd and the people were the flocks you know
+
+354
+00:25:43,720 --> 00:25:47,880
+this is the sheep or the flock so here yes it's a
+
+355
+00:25:47,880 --> 00:25:54,680
+biblical word and look here we meek mild creatures
+
+356
+00:25:54,680 --> 00:25:59,420
+again meek and mild yeah it's a paradox because
+
+357
+00:25:59,420 --> 00:26:03,340
+you know we know that there's a paradox isn't it
+
+358
+00:26:03,340 --> 00:26:09,830
+it's a paradox Yeah, because we know that the oxen
+
+359
+00:26:09,830 --> 00:26:14,130
+are very wild, but here the meek, because of the
+
+360
+00:26:14,130 --> 00:26:17,190
+effect of the birth, because it was a cosmic
+
+361
+00:26:17,190 --> 00:26:22,750
+phenomenon. But meek, mild creatures, like Jesus
+
+362
+00:26:22,750 --> 00:26:26,650
+was referred to as a meek, mild, meek, very soft,
+
+363
+00:26:26,750 --> 00:26:31,110
+very gentle, very kind. Again, these are biblical
+
+364
+00:26:31,110 --> 00:26:37,210
+words. They are words which have to do with the
+
+365
+00:26:37,210 --> 00:26:42,350
+sense of clarity and the sense of simplicity. They
+
+366
+00:26:42,350 --> 00:26:44,690
+are simple words, but if you go,
+
+367
+00:26:49,810 --> 00:26:57,570
+look here, so far fancy, fancy unreal things. Even
+
+368
+00:26:57,570 --> 00:27:03,530
+look at the alliteration. So fancy, you know? It's
+
+369
+00:27:03,530 --> 00:27:07,090
+very disgusting, very, you know, somebody like
+
+370
+00:27:07,090 --> 00:27:11,810
+he's not happy, you know? And in these years, I
+
+371
+00:27:11,810 --> 00:27:14,210
+feel if someone said on Christmas Eve, come see
+
+372
+00:27:14,210 --> 00:27:18,910
+the oxen kneel in the lonely barton here, we
+
+373
+00:27:18,910 --> 00:27:23,590
+started, what is a barton? What is a barton? Did
+
+374
+00:27:23,590 --> 00:27:26,730
+you check this word? Did you check up this word in
+
+375
+00:27:26,730 --> 00:27:27,170
+the dictionary?
+
+376
+00:27:32,330 --> 00:27:36,690
+Okay, I understand that you are not investing your
+
+377
+00:27:36,690 --> 00:27:44,370
+time, guys. I said you should prepare. Your eyes
+
+378
+00:27:44,370 --> 00:27:48,170
+are telling me that you have not spent much time
+
+379
+00:27:48,170 --> 00:27:51,710
+on this poem, even though you have a stylistic
+
+380
+00:27:51,710 --> 00:27:58,450
+analysis of the poem in your reader. Okay? But let
+
+381
+00:27:58,450 --> 00:28:04,730
+me, Barton means a shed, a shed, you know, like a
+
+382
+00:28:04,730 --> 00:28:07,350
+cow shed, you know, it's a place where you keep
+
+383
+00:28:07,350 --> 00:28:11,430
+the animals. But like this is not everyday
+
+384
+00:28:11,430 --> 00:28:17,110
+language, it is Barton, cou, by under cou, cou
+
+385
+00:28:17,110 --> 00:28:20,330
+it's a valley. Like look, even if you go to the
+
+386
+00:28:20,330 --> 00:28:23,930
+dictionary, you will not find gloom, gloom, oo.
+
+387
+00:28:24,810 --> 00:28:28,370
+hoping it might be so. So these words are
+
+388
+00:28:28,370 --> 00:28:35,470
+intricate words. They are even archaic words, and
+
+389
+00:28:35,470 --> 00:28:39,010
+they are dissonant with their sound.
+
+390
+00:28:41,970 --> 00:28:45,510
+A last thing I want to talk about in this poem is
+
+391
+00:28:45,510 --> 00:28:46,430
+the sentence structure.
+
+392
+00:28:49,380 --> 00:28:53,520
+Okay, if you look at the sentence structure, or in
+
+393
+00:28:53,520 --> 00:29:01,380
+the first two stanzas, you find that... Okay, how
+
+394
+00:29:01,380 --> 00:29:04,900
+many types of sentences do we have? It's a good
+
+395
+00:29:04,900 --> 00:29:07,760
+grammar question. How many types of sentences do
+
+396
+00:29:07,760 --> 00:29:12,520
+we have? Three? Or four? Four, okay, thank you.
+
+397
+00:29:12,960 --> 00:29:18,900
+Symbol? Compound? Complex? compound and complex
+
+398
+00:29:18,900 --> 00:29:21,840
+okay can you give me an example of a simple
+
+399
+00:29:21,840 --> 00:29:29,380
+sentence okay good she is lazy thank you they are
+
+400
+00:29:29,380 --> 00:29:32,720
+lazy okay can you give me an example of a compound
+
+401
+00:29:32,720 --> 00:29:36,880
+sentence she
+
+402
+00:29:36,880 --> 00:29:43,660
+is lazy but smart she is lazy but smart okay can
+
+403
+00:29:43,660 --> 00:29:45,540
+you give me an example of a complex sentence
+
+404
+00:29:48,120 --> 00:29:54,060
+Although she's lazy, she's smart. Okay, thank you.
+
+405
+00:29:54,960 --> 00:30:04,080
+Now, if you look here at the sentences in like
+
+406
+00:30:04,080 --> 00:30:07,000
+Christmas Eve and 12 o'clock, now they are all on
+
+407
+00:30:07,000 --> 00:30:11,180
+their knees. It is what? It is simple. An elder
+
+408
+00:30:11,180 --> 00:30:18,120
+said, as we sat in a flock, like this is what? An
+
+409
+00:30:18,120 --> 00:30:22,180
+elderson as
+
+410
+00:30:22,180 --> 00:30:27,180
+we sat in the flock. Complex. Complex. But it is
+
+411
+00:30:27,180 --> 00:30:31,960
+like, it's not, you know, it is complex, yes, but
+
+412
+00:30:31,960 --> 00:30:36,780
+it is not very intricate. You know? So here, you
+
+413
+00:30:36,780 --> 00:30:41,120
+have, we pictured, you know, the meek, mild
+
+414
+00:30:41,120 --> 00:30:43,740
+creatures where they dwelt. It's, you know, a
+
+415
+00:30:43,740 --> 00:30:50,590
+relative close. It's another one. It's a compound.
+
+416
+00:30:51,130 --> 00:30:54,890
+So usually compound complex. But what about the
+
+417
+00:30:54,890 --> 00:31:03,190
+sentence structure in I feel. I feel happy. But I
+
+418
+00:31:03,190 --> 00:31:06,890
+feel happy is a symbol. But here, do we have this
+
+419
+00:31:06,890 --> 00:31:13,950
+symbol, you know, sentence structure? I feel. It
+
+420
+00:31:13,950 --> 00:31:16,690
+is interrupted, like, because I feel you don't
+
+421
+00:31:16,690 --> 00:31:20,870
+have the compliment. I feel if someone, so this is
+
+422
+00:31:20,870 --> 00:31:25,690
+what they, it is what we call embedded close. If I
+
+423
+00:31:25,690 --> 00:31:31,890
+feel if someone, you know, said on a Christmas
+
+424
+00:31:31,890 --> 00:31:35,610
+Eve, it's a conditional sentence. And the
+
+425
+00:31:35,610 --> 00:31:39,350
+conditional sentences, if you remember, they have
+
+426
+00:31:39,350 --> 00:31:43,220
+to do with what? A feeling of certainty or
+
+427
+00:31:43,220 --> 00:31:45,680
+uncertainty? Uncertainty. Uncertainty. You know,
+
+428
+00:31:45,720 --> 00:31:49,300
+again, we have this is reflected. If someone, look
+
+429
+00:31:49,300 --> 00:31:52,560
+here, the merry-go-round is interrupted by a
+
+430
+00:31:52,560 --> 00:31:55,440
+conditional close. If someone said on Christmas
+
+431
+00:31:55,440 --> 00:32:04,620
+Eve, come see the oxen kneel. Okay? In the lonely
+
+432
+00:32:04,620 --> 00:32:09,660
+Barton, if someone sits on a Christmas Eve, we
+
+433
+00:32:09,660 --> 00:32:13,700
+don't have, you know, come see the oxen kneel. We
+
+434
+00:32:13,700 --> 00:32:20,220
+don't have the second part of if sentence. So, and
+
+435
+00:32:20,220 --> 00:32:25,660
+this come on, you know, see the oxen kneel, it is
+
+436
+00:32:25,660 --> 00:32:31,670
+an hour close. You come, said, come on, it is the
+
+437
+00:32:31,670 --> 00:32:36,210
+object of the verb said. If someone said, what do
+
+438
+00:32:36,210 --> 00:32:39,810
+you say, come and see. So it's you come and see,
+
+439
+00:32:39,890 --> 00:32:43,570
+it is a noun close. In the lonely Barton, again,
+
+440
+00:32:43,670 --> 00:32:46,390
+we don't have look here, how intricate is the
+
+441
+00:32:46,390 --> 00:32:50,310
+sentence structure. It is very complicated. In the
+
+442
+00:32:50,310 --> 00:32:53,410
+lonely Barton by Yondersoo, our childhood used to
+
+443
+00:32:53,410 --> 00:32:59,530
+know. It's another close. You know, in The Lonely
+
+444
+00:32:59,530 --> 00:33:06,190
+Barton, this is an adverb of place, then you have
+
+445
+00:33:06,190 --> 00:33:11,150
+adjective close, and still we are waiting, you
+
+446
+00:33:11,150 --> 00:33:15,310
+know, the object of I feel or the predicate of I
+
+447
+00:33:15,310 --> 00:33:19,030
+feel, it is not there. It is very intricate, very
+
+448
+00:33:19,030 --> 00:33:23,210
+complicated sentence structure. Our childhood used
+
+449
+00:33:23,210 --> 00:33:27,150
+to know What kind of clues is this? Our childhood
+
+450
+00:33:27,150 --> 00:33:27,790
+used to know.
+
+451
+00:33:32,650 --> 00:33:36,830
+In the lonely barton by yonder coom, our childhood
+
+452
+00:33:36,830 --> 00:33:48,430
+used to know. It is adjective clues. You know,
+
+453
+00:33:48,970 --> 00:33:52,290
+which like in the lonely barton by yonder coom,
+
+454
+00:33:52,690 --> 00:33:57,570
+which Our childhood used to know. You see what I
+
+455
+00:33:57,570 --> 00:34:01,470
+mean? It's an adjective close. Yes, it is reduced
+
+456
+00:34:01,470 --> 00:34:05,290
+adjective close. It's not reduced. We have what we
+
+457
+00:34:05,290 --> 00:34:11,910
+call ellipses. It is not reduced. We have ellipses
+
+458
+00:34:11,910 --> 00:34:14,550
+which, you know, for example, this is the book
+
+459
+00:34:14,550 --> 00:34:19,920
+that I read. This is the book I read. The reduce
+
+460
+00:34:19,920 --> 00:34:23,920
+is like this. The man, you know, talking to his
+
+461
+00:34:23,920 --> 00:34:28,180
+wife is losing his mind. You know, this is like an
+
+462
+00:34:28,180 --> 00:34:33,900
+example of, okay, good. But again, used to, what
+
+463
+00:34:33,900 --> 00:34:36,800
+is used to? It is what?
+
+464
+00:34:39,620 --> 00:34:44,040
+Yeah, but what kind of verb is this? It's a modal
+
+465
+00:34:44,040 --> 00:34:49,020
+verb. Thank you. Why is it a modal verb? Yeah,
+
+466
+00:34:49,140 --> 00:34:51,740
+it's I used to. It's like other used to, I used to
+
+467
+00:34:51,740 --> 00:34:56,780
+do something. I used not to do that. Or sometimes
+
+468
+00:34:56,780 --> 00:35:00,520
+I say I didn't use. It's again a modal verb, you
+
+469
+00:35:00,520 --> 00:35:03,560
+know, which we might use in our analysis. So what
+
+470
+00:35:03,560 --> 00:35:07,680
+I want to say, and then I should go with him. If
+
+471
+00:35:07,680 --> 00:35:13,040
+somebody, this is like, the second part of the
+
+472
+00:35:13,040 --> 00:35:16,280
+conditional sentence, and then hoping it might be
+
+473
+00:35:16,280 --> 00:35:20,300
+so, this is the predicate of I feel, hoping it
+
+474
+00:35:20,300 --> 00:35:25,120
+might be so. As you see, it's a very strange poem,
+
+475
+00:35:25,200 --> 00:35:28,840
+isn't it? But look how stylistic analysis is very
+
+476
+00:35:28,840 --> 00:35:31,540
+useful.
+
+477
+00:35:32,900 --> 00:35:37,760
+Now we used, we manipulated the stylistic analysis
+
+478
+00:35:37,760 --> 00:35:45,490
+in exploring the deep meaning of the poem. And,
+
+479
+00:35:45,530 --> 00:35:49,570
+you know, all what I said, or not all what I said,
+
+480
+00:35:49,790 --> 00:35:54,010
+some of it you might find in the reader. If you
+
+481
+00:35:54,010 --> 00:35:57,350
+go, I left for you in the appendices, in the
+
+482
+00:35:57,350 --> 00:36:00,670
+appendices at the back of the, you know, something
+
+483
+00:36:00,670 --> 00:36:05,150
+called stylistic analysis of the oxen. So read it.
+
+484
+00:36:06,230 --> 00:36:11,210
+And if you have any question about this, we can
+
+485
+00:36:11,210 --> 00:36:14,450
+discuss it next time. So next time I'm not giving
+
+486
+00:36:14,450 --> 00:36:19,210
+you a new poem. It would be like further
+
+487
+00:36:19,210 --> 00:36:24,210
+discussion of this poem. And it's a general
+
+488
+00:36:24,210 --> 00:36:31,190
+discussion before we proceed and do like the war
+
+489
+00:36:31,190 --> 00:36:37,200
+poetry, Wilfred Owen, Futility. Okay, do you have
+
+490
+00:36:37,200 --> 00:36:41,860
+any question? Thank you for listening and see you
+
+491
+00:36:41,860 --> 00:36:42,260
+next time.
+
diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/y6poXfN1NuI_raw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/y6poXfN1NuI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..90cb855a21f648361bf3f8752e3950392e922d89
--- /dev/null
+++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/y6poXfN1NuI_raw.srt
@@ -0,0 +1,1988 @@
+1
+00:00:14,520 --> 00:00:20,240
+Okay, good morning everybody. How are you? Good. I
+
+2
+00:00:20,240 --> 00:00:23,660
+think you are excited because the weekend is
+
+3
+00:00:23,660 --> 00:00:24,100
+imminent.
+
+4
+00:00:26,810 --> 00:00:30,450
+Last time, we had a nice debate in this class. And
+
+5
+00:00:30,450 --> 00:00:35,390
+I think most of you watched the video to see
+
+6
+00:00:35,390 --> 00:00:40,410
+yourself debating. And some of you were gratified.
+
+7
+00:00:41,350 --> 00:00:44,450
+Others were embarrassed. I don't know. But let's
+
+8
+00:00:44,450 --> 00:00:47,150
+see somebody who is going to report, somebody who
+
+9
+00:00:47,150 --> 00:00:51,840
+watched. Like, he was not attendant. He did not
+
+10
+00:00:51,840 --> 00:00:55,260
+attend the class, but watched the video at home. I
+
+11
+00:00:55,260 --> 00:00:57,860
+don't know how she received it. Let's see. Good.
+
+12
+00:01:01,660 --> 00:01:04,260
+Before talking about my last lecture, I want to
+
+13
+00:01:04,260 --> 00:01:06,540
+say that I really like my friends' reports,
+
+14
+00:01:06,980 --> 00:01:09,140
+especially the poetic one, which I don't have the
+
+15
+00:01:09,140 --> 00:01:12,320
+skill to write on. Coming back to the lecture, I
+
+16
+00:01:12,320 --> 00:01:14,780
+like the doctor method in dividing us into groups
+
+17
+00:01:14,780 --> 00:01:18,580
+supporting two different attitudes. If I were in
+
+18
+00:01:18,580 --> 00:01:21,320
+the class, I will not be in any part. I will be in
+
+19
+00:01:21,320 --> 00:01:26,400
+the middle side. I'm right. I am with a poet. And
+
+20
+00:01:26,400 --> 00:01:29,620
+at the same time, I am against him. Because with
+
+21
+00:01:29,620 --> 00:01:34,760
+the So you are ambivalent. Yes. Ambivalent. Going
+
+22
+00:01:34,760 --> 00:01:39,140
+with him, he went here to go with him and living
+
+23
+00:01:39,140 --> 00:01:42,200
+with him in the lovely peaceful atmosphere without
+
+24
+00:01:42,200 --> 00:01:44,400
+any problems, without complaining from anything.
+
+25
+00:01:44,860 --> 00:01:47,960
+On the contrary, this is away from our Islamic
+
+26
+00:01:47,960 --> 00:01:50,940
+perspective at the same time and culture, and
+
+27
+00:01:50,940 --> 00:01:53,400
+there is no life without problems. I would like to
+
+28
+00:01:53,400 --> 00:01:55,960
+say that the poet's idealism destroyed his
+
+29
+00:01:55,960 --> 00:01:59,140
+message. In other words, this idealism prevented
+
+30
+00:01:59,140 --> 00:02:01,800
+him from delivering his message. Good, thank you
+
+31
+00:02:01,800 --> 00:02:06,100
+very much. Okay. Good. We need to listen to
+
+32
+00:02:06,100 --> 00:02:06,920
+another report.
+
+33
+00:02:09,880 --> 00:02:13,200
+I think you reported last time? No. Okay, good. Go
+
+34
+00:02:13,200 --> 00:02:16,820
+ahead. I'm sorry, I know there are wonderful
+
+35
+00:02:16,820 --> 00:02:19,580
+reports, but we cannot give that chance to
+
+36
+00:02:19,580 --> 00:02:23,440
+everybody, you know? The last lecture was very
+
+37
+00:02:23,440 --> 00:02:25,600
+distinguished one. It had a special flavor.
+
+38
+00:02:26,460 --> 00:02:27,400
+First... You come here.
+
+39
+00:02:30,590 --> 00:02:33,490
+First, we began with a new poem called, To His
+
+40
+00:02:33,490 --> 00:02:36,330
+Love, for Christopher Marlowe. Dr. Habib started
+
+41
+00:02:36,330 --> 00:02:38,970
+to ask us about the poem and its theme. The
+
+42
+00:02:38,970 --> 00:02:41,370
+lecture was full of interaction and participation.
+
+43
+00:02:41,970 --> 00:02:44,670
+Then Dr. Habib suggested to make a new practical
+
+44
+00:02:44,670 --> 00:02:49,090
+activity, a debate. We made a wonderful debate
+
+45
+00:02:49,090 --> 00:02:52,230
+talking about the atmosphere of the poem, To His
+
+46
+00:02:52,230 --> 00:02:56,490
+Love. At last, the lecture ended and we separated
+
+47
+00:02:56,490 --> 00:02:59,610
+to attend the other classes. Good, thank you.
+
+48
+00:03:06,690 --> 00:03:07,330
+Now.
+
+49
+00:03:12,490 --> 00:03:17,890
+What's wrong with this computer? Good, let's see.
+
+50
+00:03:18,190 --> 00:03:22,050
+Today we are going to see the aesthetics of the
+
+51
+00:03:22,050 --> 00:03:26,530
+thought. You know, the elements of view. Let's
+
+52
+00:03:26,530 --> 00:03:32,070
+say, have you read the poem aloud? Okay. How did
+
+53
+00:03:32,070 --> 00:03:33,770
+you feel when you read it aloud? I don't know how
+
+54
+00:03:33,770 --> 00:03:41,430
+you read it. How did
+
+55
+00:03:41,430 --> 00:03:45,650
+it sound when you read it aloud? Was it poetic?
+
+56
+00:03:48,930 --> 00:03:55,130
+In what sense? Like, when you read it aloud? Did
+
+57
+00:03:55,130 --> 00:03:58,730
+it like amuse you in a sense or not? Were you
+
+58
+00:03:58,730 --> 00:04:03,970
+amused or you were not? Yes, let's see.
+
+59
+00:04:06,830 --> 00:04:17,090
+So you
+
+60
+00:04:17,090 --> 00:04:21,390
+want to say that you were impressed by the images
+
+61
+00:04:21,390 --> 00:04:21,850
+itself.
+
+62
+00:04:31,910 --> 00:04:36,750
+Can somebody, like, get it? Okay, just Google and
+
+63
+00:04:36,750 --> 00:04:43,950
+the poem. Good. So, you like the images? I think,
+
+64
+00:04:44,070 --> 00:04:46,030
+you know, this is very significant because we are
+
+65
+00:04:46,030 --> 00:04:50,710
+dealing with a kind of poetry which is called, you
+
+66
+00:04:50,710 --> 00:04:54,650
+know, or which is written in an Ovid fashion. And
+
+67
+00:04:54,650 --> 00:04:59,390
+when I say Ovid, well, it's like a Roman poet, you
+
+68
+00:04:59,390 --> 00:05:03,770
+know. For him, he believed in this doctrine that
+
+69
+00:05:03,770 --> 00:05:11,630
+poetry is painting, and painting is silent poetry.
+
+70
+00:05:12,210 --> 00:05:16,930
+So painting is speaking poetry, and poetry is
+
+71
+00:05:16,930 --> 00:05:23,070
+silent painting. Good. This is like what we see in
+
+72
+00:05:23,070 --> 00:05:26,250
+the poem. We see an image. Yes, you are right.
+
+73
+00:05:27,660 --> 00:05:33,360
+like the poet succeeded in appealing to our
+
+74
+00:05:33,360 --> 00:05:37,880
+senses, and in a sense, when we read the poem, we
+
+75
+00:05:37,880 --> 00:05:42,680
+enacted, like we succeeded to see in front of our
+
+76
+00:05:42,680 --> 00:05:46,800
+eyes, like the trees, the birds, we listened to
+
+77
+00:05:46,800 --> 00:05:50,000
+this, and perhaps that was the beauty of the poem.
+
+78
+00:05:50,780 --> 00:05:54,340
+Okay, other than this, what did you enjoy while
+
+79
+00:05:54,340 --> 00:05:57,920
+reading? Yes, please. When I read the poem, I
+
+80
+00:05:57,920 --> 00:06:01,920
+imagined the whole picture that the poet tries to
+
+81
+00:06:01,920 --> 00:06:07,180
+tell us about it or draw it to us. And when I read
+
+82
+00:06:07,180 --> 00:06:09,580
+it for the first time, I thought it had this code
+
+83
+00:06:09,580 --> 00:06:12,840
+of beauty inside the poem. Okay, so you were
+
+84
+00:06:12,840 --> 00:06:17,620
+impressed by the beauty. Good. Any other source of
+
+85
+00:06:17,620 --> 00:06:21,000
+fascination? Why are you fascinated with the poem?
+
+86
+00:06:22,220 --> 00:06:26,320
+It's because of its images. It's because of the
+
+87
+00:06:26,320 --> 00:06:31,000
+beauty there. You know, what else? The simple
+
+88
+00:06:31,000 --> 00:06:35,520
+language. You like its simplicity. So what do you
+
+89
+00:06:35,520 --> 00:06:39,160
+think this simplicity, you know, why is he writing
+
+90
+00:06:39,160 --> 00:06:42,840
+in a simple language? To make us understand.
+
+91
+00:06:43,500 --> 00:06:47,180
+Because, you know, let's say suppose he wrote his
+
+92
+00:06:47,180 --> 00:06:51,300
+poem in a cryptic manner, like the lady would not
+
+93
+00:06:51,300 --> 00:06:55,950
+respond. Okay, good. So, yes, it is very simple.
+
+94
+00:07:01,670 --> 00:07:05,930
+Yeah, because he's talking about pastoral life,
+
+95
+00:07:06,090 --> 00:07:09,050
+and in pastoral life, we expect that everything is
+
+96
+00:07:09,050 --> 00:07:12,470
+simple. So, you know, the simplicity of the style
+
+97
+00:07:12,470 --> 00:07:15,930
+has to do with the power. Good. Thank you.
+
+98
+00:07:21,130 --> 00:07:25,170
+because I feel as if I connect one word. So the
+
+99
+00:07:25,170 --> 00:07:29,010
+rhyme has this continuity, you know? Very good.
+
+100
+00:07:29,270 --> 00:07:32,650
+The rhyme, sometimes like it is masculine rhyme,
+
+101
+00:07:32,810 --> 00:07:37,330
+sometimes it is feminine rhyme, you know? And so
+
+102
+00:07:37,330 --> 00:07:39,430
+like, do you want to say that the poem was
+
+103
+00:07:39,430 --> 00:07:43,350
+musical? Did you feel like music? Have you tried
+
+104
+00:07:43,350 --> 00:07:45,450
+to read it as if it were a song?
+
+105
+00:07:48,820 --> 00:07:52,660
+Have you tried like that? Why? Because it turns
+
+106
+00:07:52,660 --> 00:07:58,200
+itself to music, you know? It's very musical. And
+
+107
+00:07:58,200 --> 00:08:01,060
+we all the pleasures grow and, you know, it goes.
+
+108
+00:08:01,500 --> 00:08:05,020
+If you want, I'm sure you can sing it easily. So
+
+109
+00:08:05,020 --> 00:08:09,220
+yes, this poem is musical. Now, let's see. Do you
+
+110
+00:08:09,220 --> 00:08:14,940
+like it for other reasons other than this? Okay.
+
+111
+00:08:15,460 --> 00:08:19,540
+Now, I think I like it because of, yes, He used
+
+112
+00:08:19,540 --> 00:08:25,260
+the simple language to convey his message as the
+
+113
+00:08:25,260 --> 00:08:28,440
+simplicity of the nature that he wanted to live
+
+114
+00:08:28,440 --> 00:08:30,260
+and stay on it.
+
+115
+00:08:32,680 --> 00:08:37,260
+Yes, so he wanted to match between the message and
+
+116
+00:08:37,260 --> 00:08:40,800
+the style. This is what he wanted to say. Good. I
+
+117
+00:08:40,800 --> 00:08:44,260
+think yes, come live with me. It's like, you know,
+
+118
+00:08:44,740 --> 00:08:47,240
+everyday language, come live with me and be my
+
+119
+00:08:47,240 --> 00:08:50,260
+love. I know this is very disturbing, but perhaps,
+
+120
+00:08:50,860 --> 00:08:53,800
+you know, like if you remember last time when you
+
+121
+00:08:53,800 --> 00:08:58,620
+were debating, Some thought that, you know, to his
+
+122
+00:08:58,620 --> 00:09:00,500
+love in the Elizabethan time, it means to his
+
+123
+00:09:00,500 --> 00:09:05,240
+wife. And we have a poem for Spencer when he, you
+
+124
+00:09:05,240 --> 00:09:07,620
+know, wrote one day, I wrote her name upon the
+
+125
+00:09:07,620 --> 00:09:11,300
+strand. So, and here again in the poem, we have an
+
+126
+00:09:11,300 --> 00:09:17,960
+indication of this chastity because the image of
+
+127
+00:09:17,960 --> 00:09:20,920
+Myrtle in Greek mythology has to do with
+
+128
+00:09:20,920 --> 00:09:25,800
+virginity. So he's talking about a very formal
+
+129
+00:09:25,800 --> 00:09:31,500
+matrimony. He's proposing to her formally. Later,
+
+130
+00:09:31,600 --> 00:09:35,180
+we'll see the Myrtle has to do with virginity. The
+
+131
+00:09:35,180 --> 00:09:39,760
+Myrtle has to do with formal marriage proposal. So
+
+132
+00:09:39,760 --> 00:09:46,630
+again, this would You know, like, not Rob, or this
+
+133
+00:09:46,630 --> 00:09:49,870
+would convince us that, you know, Marlow is not
+
+134
+00:09:49,870 --> 00:09:54,950
+bohemian. Marlow is not a poet who's, like, just
+
+135
+00:09:54,950 --> 00:09:58,550
+going to enjoy his life. No, he's very serious,
+
+136
+00:09:58,970 --> 00:10:03,310
+very serious. But there are other reasons. Now,
+
+137
+00:10:03,430 --> 00:10:08,030
+come live with me and be my love. I don't know how
+
+138
+00:10:08,030 --> 00:10:13,050
+would you read it. Suppose you make a scansion. So
+
+139
+00:10:13,050 --> 00:10:17,670
+how do you read? Come, I don't know, come, left,
+
+140
+00:10:18,230 --> 00:10:22,550
+is it like this? Come, left, come left, come left,
+
+141
+00:10:23,170 --> 00:10:29,470
+come left with me. Or I don't know, it could be
+
+142
+00:10:29,470 --> 00:10:31,870
+come left because this is what is happening at the
+
+143
+00:10:31,870 --> 00:10:37,080
+poem. I think the poem, you know, Come, come live
+
+144
+00:10:37,080 --> 00:10:41,540
+with me and be my love. It goes like this. Come
+
+145
+00:10:41,540 --> 00:10:44,820
+live with me and be my love. So right from the
+
+146
+00:10:44,820 --> 00:10:48,420
+very beginning, it is, you know, the choice is the
+
+147
+00:10:48,420 --> 00:10:52,240
+iambic tetrameter, which is very iambic
+
+148
+00:10:52,240 --> 00:10:57,610
+tetrameter. We have four stresses, you know, I
+
+149
+00:10:57,610 --> 00:11:02,730
+mean, four syllables, one stressed, you know, one
+
+150
+00:11:02,730 --> 00:11:06,070
+unstressed and stressed. Okay. Come live with me
+
+151
+00:11:06,070 --> 00:11:09,250
+and be my love. So we are talking about eight
+
+152
+00:11:09,250 --> 00:11:12,470
+syllables. And we said that the iambic is very
+
+153
+00:11:12,470 --> 00:11:15,290
+musical. I don't want to take you to the meter
+
+154
+00:11:15,290 --> 00:11:18,450
+now, but let's see the poem. What is he saying in
+
+155
+00:11:18,450 --> 00:11:23,400
+the poem? And we all the pleasures prove. that
+
+156
+00:11:23,400 --> 00:11:26,420
+hills and valleys, dale and field, and all the
+
+157
+00:11:26,420 --> 00:11:31,060
+craggy mountains yield. You know, I mean, these
+
+158
+00:11:31,060 --> 00:11:34,540
+consonants are disturbing, you know, I don't know,
+
+159
+00:11:34,900 --> 00:11:39,240
+because here it should be more musical, but he's
+
+160
+00:11:39,240 --> 00:11:49,470
+using craggy mountains, you know. The K sound
+
+161
+00:11:49,470 --> 00:11:55,870
+has to do with a sense of difficulty. But this
+
+162
+00:11:55,870 --> 00:11:58,510
+sense of difficulty, as you see, it is cancelled
+
+163
+00:11:58,510 --> 00:12:05,210
+with the yield itself. Everything is going to be
+
+164
+00:12:05,210 --> 00:12:10,370
+made smooth. Every obstacle will be surpassed.
+
+165
+00:12:11,870 --> 00:12:15,270
+Right from the very beginning, the invitation, you
+
+166
+00:12:15,270 --> 00:12:18,370
+know, is like, we all the pleasures prove, we're
+
+167
+00:12:18,370 --> 00:12:22,190
+going to enjoy ourselves in the countryside. And
+
+168
+00:12:22,190 --> 00:12:26,710
+we will all the pleasures prove. Look here at, you
+
+169
+00:12:26,710 --> 00:12:30,290
+know, the syntactical choice of the word will. The
+
+170
+00:12:30,290 --> 00:12:33,890
+verb will, you know, it's what? We use it to
+
+171
+00:12:33,890 --> 00:12:39,130
+express what? Future and promise. Because here,
+
+172
+00:12:39,730 --> 00:12:45,560
+now, This poem is full of persuasion. It has a
+
+173
+00:12:45,560 --> 00:12:50,560
+persuasive style. And persuasion is an art of
+
+174
+00:12:50,560 --> 00:12:52,600
+marketing. If you remember last time in the
+
+175
+00:12:52,600 --> 00:12:57,000
+debate, I wanted either team to persuade the other
+
+176
+00:12:57,000 --> 00:13:03,560
+about going or not going. That hills and valleys,
+
+177
+00:13:03,660 --> 00:13:06,260
+dale and field, and all the craggy mountains
+
+178
+00:13:06,260 --> 00:13:15,850
+yield. There, there, will we sit upon the rocks?
+
+179
+00:13:17,150 --> 00:13:20,310
+You know, like this inversion in grammar, you
+
+180
+00:13:20,310 --> 00:13:24,230
+know, I mean, there's inversion there because it's
+
+181
+00:13:24,230 --> 00:13:27,410
+a place. Usually it doesn't happen like this.
+
+182
+00:13:27,990 --> 00:13:31,690
+There, we will sit. But, you know, here he's
+
+183
+00:13:31,690 --> 00:13:34,610
+making inversion, he's deviating from grammatical
+
+184
+00:13:34,610 --> 00:13:38,610
+rule, and he's taking there as, you know, like,
+
+185
+00:13:39,210 --> 00:13:44,020
+you know, as a propositional phrase that, you
+
+186
+00:13:44,020 --> 00:13:48,000
+know, which is not, which indicates a place, for
+
+187
+00:13:48,000 --> 00:13:51,760
+example, beyond the mountain or beyond the
+
+188
+00:13:51,760 --> 00:13:55,520
+mountain lies the house. So this is possible, or
+
+189
+00:13:55,520 --> 00:13:58,320
+this is what happens in grammar. At the corner of
+
+190
+00:13:58,320 --> 00:14:03,940
+the street stands the policeman. Okay. There we
+
+191
+00:14:03,940 --> 00:14:08,220
+will set upon the rocks, we. Now, he's not talking
+
+192
+00:14:08,220 --> 00:14:13,190
+about himself, we. as if she agreed. And see the
+
+193
+00:14:13,190 --> 00:14:17,250
+shepherds feed their flocks. Very musical, rocks
+
+194
+00:14:17,250 --> 00:14:21,070
+and flocks. By shallow rivers to whose folds
+
+195
+00:14:21,070 --> 00:14:28,490
+melodious birds sing madrigals. Like here, as you
+
+196
+00:14:28,490 --> 00:14:35,330
+see folds and madrigals. Like he's using here What
+
+197
+00:14:35,330 --> 00:14:39,170
+is the rhyme? I mean, the rhyme, I mean, as you
+
+198
+00:14:39,170 --> 00:14:42,110
+see, love and proof, field and, you know, the
+
+199
+00:14:42,110 --> 00:14:46,390
+rhyme is what we call heroic couplet. Heroic
+
+200
+00:14:46,390 --> 00:14:49,410
+couplet. And you know, like, what is heroic
+
+201
+00:14:49,410 --> 00:14:53,610
+couplet? This is, you know, a rhyme which is, you
+
+202
+00:14:53,610 --> 00:14:55,910
+know, commonly known in English poetry called
+
+203
+00:14:55,910 --> 00:14:57,190
+heroic couplet.
+
+204
+00:15:02,680 --> 00:15:06,180
+By shallow rivers to whose folds melodious birds
+
+205
+00:15:06,180 --> 00:15:11,960
+sing madrigals. Like madrigals, songs. Songs. So
+
+206
+00:15:11,960 --> 00:15:16,960
+again here, like when you read this, you feel the
+
+207
+00:15:16,960 --> 00:15:20,880
+images, the kinetic, the visual, the sound images
+
+208
+00:15:20,880 --> 00:15:21,240
+here.
+
+209
+00:15:23,890 --> 00:15:28,630
+Okay, there we will sit upon the rocks and see the
+
+210
+00:15:28,630 --> 00:15:32,050
+shepherds feed their flocks. Look here, they're
+
+211
+00:15:32,050 --> 00:15:34,330
+not going to fret, they're going just to watch.
+
+212
+00:15:35,490 --> 00:15:38,990
+It's very simple life, isn't it? Imagine yourself,
+
+213
+00:15:39,090 --> 00:15:41,830
+you are not doing anything. I think some people,
+
+214
+00:15:41,930 --> 00:15:47,130
+you like this? Come on, very lazy, you know? I
+
+215
+00:15:47,130 --> 00:15:49,430
+don't know, I wouldn't imagine myself just
+
+216
+00:15:49,430 --> 00:15:52,950
+sitting, you know, on the rocks and watching
+
+217
+00:15:57,190 --> 00:16:03,830
+forever. So after one hour, I might like, yeah,
+
+218
+00:16:03,830 --> 00:16:07,490
+for a short time, it's okay. Not for a year for a
+
+219
+00:16:07,490 --> 00:16:10,290
+while. It's okay. No problem there.
+
+220
+00:16:11,930 --> 00:16:17,590
+Okay, there will I make the beds of roses. Look
+
+221
+00:16:17,590 --> 00:16:22,270
+here, the poet is trying to entice, you know, the
+
+222
+00:16:22,270 --> 00:16:25,370
+lady, you know what's been enticed to tempt the
+
+223
+00:16:25,370 --> 00:16:29,890
+lady. And of course, here we see like roses,
+
+224
+00:16:30,370 --> 00:16:35,090
+poises, curtains. All these images have to do
+
+225
+00:16:35,090 --> 00:16:39,650
+with, you know, they are romantic images. You
+
+226
+00:16:39,650 --> 00:16:43,750
+know, the rose, it has romantic connotation. I
+
+227
+00:16:43,750 --> 00:16:46,850
+mean, the poises itself, you know, they have these
+
+228
+00:16:46,850 --> 00:16:50,670
+romantic connotations. There will I make thee beds
+
+229
+00:16:50,670 --> 00:16:57,390
+of roses. It's a promise. Very enticing. And a
+
+230
+00:16:57,390 --> 00:17:02,610
+thousand of fragrant roses. Look here, roses and
+
+231
+00:17:02,610 --> 00:17:06,370
+poses. It's not like fall and Madrigal. So here,
+
+232
+00:17:06,470 --> 00:17:08,550
+because of the rhyme, because to keep the music,
+
+233
+00:17:08,910 --> 00:17:12,690
+he's using feminine rhyme. So one time he's using
+
+234
+00:17:12,690 --> 00:17:16,070
+masculine and another time he's using feminine.
+
+235
+00:17:16,550 --> 00:17:19,950
+Roses and poses. There will I make thee beds of
+
+236
+00:17:19,950 --> 00:17:24,350
+roses. Will I make. The shepherd is promising to
+
+237
+00:17:24,350 --> 00:17:30,740
+make. and a thousand fragrant poses. Wow. A cup of
+
+238
+00:17:30,740 --> 00:17:36,980
+flowers and a curtain. What is a curtain? A cup of
+
+239
+00:17:36,980 --> 00:17:42,580
+flowers and a curtain. Yeah, and? Yeah, it's like
+
+240
+00:17:42,580 --> 00:17:48,220
+a skirt. A curtain embroidered with leaves of
+
+241
+00:17:48,220 --> 00:17:53,380
+myrtle. Embroidered, like the embroidery. Now, we
+
+242
+00:17:53,380 --> 00:17:56,850
+the Palestinians are Famous for embroidery. I
+
+243
+00:17:56,850 --> 00:18:00,770
+don't know where he got this image from. Because
+
+244
+00:18:00,770 --> 00:18:07,650
+as we said, those poets were Renaissance poets,
+
+245
+00:18:07,930 --> 00:18:13,330
+and they were influenced by the medieval time, by
+
+246
+00:18:13,330 --> 00:18:15,350
+the Arab civilization.
+
+247
+00:18:17,050 --> 00:18:19,950
+So, and a thousand fragrant roses, a cup of
+
+248
+00:18:19,950 --> 00:18:24,180
+flowers, and a curtain embroidered with leaves of
+
+249
+00:18:24,180 --> 00:18:29,560
+myrtle. As I said, myrtle, in Greek mythology, it
+
+250
+00:18:29,560 --> 00:18:35,400
+has to do with virginity. So this would refute all
+
+251
+00:18:35,400 --> 00:18:41,740
+those who would assume that Marlow was just
+
+252
+00:18:41,740 --> 00:18:47,160
+calling for illegal relationship. Because as we
+
+253
+00:18:47,160 --> 00:18:51,080
+said, in Greek mythology, myrtle has to do with
+
+254
+00:18:51,080 --> 00:18:54,440
+chastity. You know what's mean chastity? Yeah,
+
+255
+00:18:54,560 --> 00:18:57,300
+chastity, like chastity and purity.
+
+256
+00:19:01,040 --> 00:19:06,840
+Look here, like in each stanza, he is like giving
+
+257
+00:19:06,840 --> 00:19:12,500
+promises. So this poem is full of promises. Why?
+
+258
+00:19:12,620 --> 00:19:15,780
+Because he wants to convince her.
+
+259
+00:19:20,040 --> 00:19:23,260
+You know, she's reluctant. This is what we, and
+
+260
+00:19:23,260 --> 00:19:25,420
+she's not talking at all. Is she talking at all?
+
+261
+00:19:25,780 --> 00:19:29,860
+Is he giving her a voice? No. A gown made of the
+
+262
+00:19:29,860 --> 00:19:35,380
+finest wool. Which from our pretty lamps we pull.
+
+263
+00:19:36,560 --> 00:19:43,820
+You know, I don't know. This, yeah. Pardon? Yeah,
+
+264
+00:19:43,860 --> 00:19:46,340
+no, no, he's talking about the wool. I mean, the
+
+265
+00:19:46,340 --> 00:19:50,480
+wool, which we pull, I mean, take it. But I think,
+
+266
+00:19:50,580 --> 00:19:53,680
+you know, very good. It's not like skinning. We're
+
+267
+00:19:53,680 --> 00:19:55,800
+not talking about skinning. Like, we're talking
+
+268
+00:19:55,800 --> 00:19:58,860
+about, like, the world which is taken. And this
+
+269
+00:19:58,860 --> 00:20:01,780
+shows how England in the Mesopotamian times, you
+
+270
+00:20:01,780 --> 00:20:07,700
+know, started to assume, you know, very, you know,
+
+271
+00:20:07,820 --> 00:20:11,340
+interesting and very, you know, rich industrial
+
+272
+00:20:11,340 --> 00:20:14,280
+image because during the Mesopotamia and after the
+
+273
+00:20:14,280 --> 00:20:19,060
+Mesopotamia, England it became the workshop or a
+
+274
+00:20:19,060 --> 00:20:23,940
+factory for the best wool. And it is like up till
+
+275
+00:20:23,940 --> 00:20:27,320
+now England is known or is famous for its wool
+
+276
+00:20:27,320 --> 00:20:32,960
+industry. So here, as you see, but who's going to
+
+277
+00:20:32,960 --> 00:20:37,460
+do that? Who's going to pull? Who's going to make
+
+278
+00:20:37,460 --> 00:20:40,680
+the bed of roses? Do you think making the bed of
+
+279
+00:20:40,680 --> 00:20:43,960
+roses is like an easy thing? No. Do you think
+
+280
+00:20:43,960 --> 00:20:47,170
+pulling and processing You know, the world is an
+
+281
+00:20:47,170 --> 00:20:51,190
+easy thing. So I think, you know, here, we
+
+282
+00:20:51,190 --> 00:20:54,850
+understand, like, there is, you know, life is
+
+283
+00:20:54,850 --> 00:20:58,990
+difficult, and it seems like, you know, these
+
+284
+00:20:58,990 --> 00:21:01,690
+images do not have the power. Because, you know,
+
+285
+00:21:01,790 --> 00:21:05,930
+the assumption is that countryside is rustic, you
+
+286
+00:21:05,930 --> 00:21:11,110
+know, is ideal, idyllic, either idyllic, like,
+
+287
+00:21:11,450 --> 00:21:14,610
+it's equivalent to, you know, rustic. It's idle
+
+288
+00:21:14,610 --> 00:21:18,390
+life where you can do nothing. A gown made of the
+
+289
+00:21:18,390 --> 00:21:22,170
+finest wool, which from our pretty lambs we pawn.
+
+290
+00:21:22,790 --> 00:21:25,430
+Our pretty lambs. Like this is, you know, the
+
+291
+00:21:25,430 --> 00:21:30,090
+spirit of nationalism. Our, you know, our lamb.
+
+292
+00:21:30,870 --> 00:21:34,150
+You know, he's talking about himself as an
+
+293
+00:21:34,150 --> 00:21:36,250
+English, as a shepherd, but not an English
+
+294
+00:21:36,250 --> 00:21:41,780
+shepherd. So, you know, which is general, but you
+
+295
+00:21:41,780 --> 00:21:45,000
+know, we have regional interest here, which is our
+
+296
+00:21:45,000 --> 00:21:48,680
+lamp. Which from our pretty lamps, we pull. So
+
+297
+00:21:48,680 --> 00:21:53,240
+wool and pull. You know, look at this. It has to
+
+298
+00:21:53,240 --> 00:21:56,240
+do with, you know, the action itself. Pull because
+
+299
+00:21:56,240 --> 00:22:00,600
+it needs some, you know, movement. You know, pull.
+
+300
+00:22:01,340 --> 00:22:04,500
+Fair-lined slippers for the cold. Fair-lined
+
+301
+00:22:04,500 --> 00:22:07,180
+slippers. You know, these are feminine things,
+
+302
+00:22:07,280 --> 00:22:11,900
+like fair-lined slippers. It's an image of how,
+
+303
+00:22:12,080 --> 00:22:15,920
+like, the slippers, you know, are not with, you
+
+304
+00:22:15,920 --> 00:22:18,180
+know, thick lines, but they are fair lines glowing
+
+305
+00:22:18,180 --> 00:22:20,620
+like this. And everything, as you see, is
+
+306
+00:22:20,620 --> 00:22:23,240
+artificial. And this is what is happening in the
+
+307
+00:22:23,240 --> 00:22:26,580
+pastoral pool with buckles of the purest gold.
+
+308
+00:22:27,400 --> 00:22:30,300
+Buckles, you know, they buckle something which
+
+309
+00:22:30,300 --> 00:22:33,420
+closes the slippers and makes it tight.
+
+310
+00:22:40,820 --> 00:22:43,240
+I think he's becoming more convincing. A belt of
+
+311
+00:22:43,240 --> 00:22:51,800
+straw? A belt of straw and ivy buds. A belt of
+
+312
+00:22:51,800 --> 00:22:56,360
+straw. So what does this mean? Do you think this
+
+313
+00:22:56,360 --> 00:23:01,540
+is like cheap or expensive? Do you think this is a
+
+314
+00:23:01,540 --> 00:23:04,680
+belt of straw? I think sometimes we have the
+
+315
+00:23:04,680 --> 00:23:10,040
+tendency for something natural. I think when you
+
+316
+00:23:10,040 --> 00:23:13,750
+go You know, you find yourself instinctively
+
+317
+00:23:13,750 --> 00:23:16,810
+inclined, like, to buy something which is rustic.
+
+318
+00:23:18,370 --> 00:23:21,870
+But nowadays we have leather. Nobody is interested
+
+319
+00:23:21,870 --> 00:23:24,750
+in straw, you know, because nobody wants to be,
+
+320
+00:23:24,950 --> 00:23:30,530
+like, to live a fairy life, you know. Okay. A belt
+
+321
+00:23:30,530 --> 00:23:35,350
+of straw and ivy buds with coral clasp and amber
+
+322
+00:23:35,350 --> 00:23:38,530
+studs. Look at the images, how they are lovely. a
+
+323
+00:23:38,530 --> 00:23:42,910
+belt of straw, and ivory buds, ivory. Again, all
+
+324
+00:23:42,910 --> 00:23:49,070
+these things are natural, you know, with coral
+
+325
+00:23:49,070 --> 00:23:52,810
+clasts and amber studs. Amber studs, we're talking
+
+326
+00:23:52,810 --> 00:23:57,210
+about like, you know, gems, you know, like very
+
+327
+00:23:57,210 --> 00:24:03,130
+precious stones. And if these pleasures may, may
+
+328
+00:24:03,130 --> 00:24:08,410
+thee move, come live with me and be my love. So
+
+329
+00:24:08,410 --> 00:24:11,370
+again, why is he saying and if? What do you think
+
+330
+00:24:11,370 --> 00:24:16,310
+he's saying and if? He's not sure. Yeah, you're
+
+331
+00:24:16,310 --> 00:24:19,850
+right. He's not sure. He still thinks that the
+
+332
+00:24:19,850 --> 00:24:26,830
+lady is reluctant, is unwilling. So he's just like
+
+333
+00:24:26,830 --> 00:24:29,630
+this, you know, giving a promise after a promise
+
+334
+00:24:29,630 --> 00:24:32,550
+and try to test, you know, if she would come or
+
+335
+00:24:32,550 --> 00:24:36,720
+not. But we see or we understand that she's not.
+
+336
+00:24:37,440 --> 00:24:44,080
+Thy silver dishes for thy meat, as precious as the
+
+337
+00:24:44,080 --> 00:24:52,320
+gods to eat. Okay? This is very enticing for lazy,
+
+338
+00:24:52,840 --> 00:24:56,580
+you know, people. who want everything to be like,
+
+339
+00:24:57,160 --> 00:25:00,180
+you know, last year I asked, what would, you know,
+
+340
+00:25:00,820 --> 00:25:04,760
+the most enticing thing in this poem? And, like,
+
+341
+00:25:05,440 --> 00:25:08,940
+they said, okay, I like, you know, this idea of
+
+342
+00:25:08,940 --> 00:25:11,760
+having the meat coming to me without cooking,
+
+343
+00:25:11,900 --> 00:25:15,140
+without going through all this process of cooking.
+
+344
+00:25:16,070 --> 00:25:19,470
+Yes, they're silver dishes for thy meal, as
+
+345
+00:25:19,470 --> 00:25:22,450
+precious as the gods do eat. So she's going to
+
+346
+00:25:22,450 --> 00:25:26,210
+have eternal life. Like look at this simile here,
+
+347
+00:25:27,010 --> 00:25:31,070
+you know, she will be like a goddess, a goddess.
+
+348
+00:25:34,270 --> 00:25:41,250
+Shall on either table be prepared each day for
+
+349
+00:25:41,250 --> 00:25:46,620
+thee and me. Prepared, like What is like, you
+
+350
+00:25:46,620 --> 00:25:50,940
+know, here, look here, you see the aspect of the
+
+351
+00:25:50,940 --> 00:25:53,160
+verb. What is the aspect? Is it active or passive?
+
+352
+00:25:54,000 --> 00:25:58,240
+Passive. What does this mean? Yeah, we don't know.
+
+353
+00:25:58,580 --> 00:26:00,700
+We don't know who's going to do that. But we know
+
+354
+00:26:00,700 --> 00:26:03,700
+that everything will be, they will be like doing
+
+355
+00:26:03,700 --> 00:26:08,460
+nothing. Just like, yes, they will be idle. They
+
+356
+00:26:08,460 --> 00:26:11,800
+will do nothing. Everything will be prepared for
+
+357
+00:26:11,800 --> 00:26:14,480
+them. So the passive, you know, shows that the
+
+358
+00:26:14,480 --> 00:26:18,660
+life there, you know, is going to be without, you
+
+359
+00:26:18,660 --> 00:26:22,960
+know, work, without hard work. Prepared each day
+
+360
+00:26:22,960 --> 00:26:24,060
+for thee and me.
+
+361
+00:26:26,990 --> 00:26:30,310
+I don't know why he's saying not for us. He's
+
+362
+00:26:30,310 --> 00:26:35,570
+still, like, he's not sure. Okay. The shepherds
+
+363
+00:26:35,570 --> 00:26:39,590
+swayed. Of course, during that time, they had no
+
+364
+00:26:39,590 --> 00:26:42,890
+television. They had no satellite, you know,
+
+365
+00:26:42,930 --> 00:26:45,530
+nothing. So they had what? I mean, in the
+
+366
+00:26:45,530 --> 00:26:47,790
+countryside, this is how they would spend their
+
+367
+00:26:47,790 --> 00:26:53,030
+evening. Thy shepherds swayed shall dance and sing
+
+368
+00:26:53,030 --> 00:26:58,080
+for thy delight each May morning. Look at me
+
+369
+00:26:58,080 --> 00:27:05,860
+mourning. It's again, it's very musical, for thy
+
+370
+00:27:05,860 --> 00:27:08,920
+delight each may mourning, be mourning, you know?
+
+371
+00:27:09,520 --> 00:27:13,660
+And the stress here, you know, even there is small
+
+372
+00:27:13,660 --> 00:27:18,140
+variation. So it is stress, stress, stress. If
+
+373
+00:27:18,140 --> 00:27:25,260
+these delights, thy mind may move, still is not
+
+374
+00:27:25,260 --> 00:27:31,630
+sure. Then live with me and be my love. Then live
+
+375
+00:27:31,630 --> 00:27:35,570
+with me and be my love. I think here, you know,
+
+376
+00:27:35,990 --> 00:27:38,490
+then live with me and be my love. He's changing
+
+377
+00:27:38,490 --> 00:27:41,410
+the iambic tetrameter. Then live, so it is
+
+378
+00:27:41,410 --> 00:27:45,430
+becoming troche. They live with me, you know,
+
+379
+00:27:45,510 --> 00:27:48,590
+here, they live two stresses, two stresses and
+
+380
+00:27:48,590 --> 00:27:52,750
+then iambic pentameter. So he's using Troche and
+
+381
+00:27:52,750 --> 00:27:55,930
+then iambic pentameter. And I think, you know,
+
+382
+00:27:56,030 --> 00:28:01,230
+here, just to alert her, hey, you come, they live
+
+383
+00:28:01,230 --> 00:28:04,790
+with me, you know, he's impatient with her not
+
+384
+00:28:04,790 --> 00:28:10,460
+responding to him, you know. As you see, the poem
+
+385
+00:28:10,460 --> 00:28:16,820
+is not full of static elements, figures of speech.
+
+386
+00:28:17,460 --> 00:28:23,160
+So the poet here encoded his message in a symbol
+
+387
+00:28:23,160 --> 00:28:26,900
+in a very musical. He was careful for the rhyme
+
+388
+00:28:26,900 --> 00:28:29,000
+under it in order to
+
+389
+00:28:32,120 --> 00:28:35,260
+But you see, what makes the poem very beautiful,
+
+390
+00:28:35,860 --> 00:28:42,380
+it's genre, which is pastoral life. You know, it's
+
+391
+00:28:42,380 --> 00:28:46,920
+music. It's images, because this poem is full of
+
+392
+00:28:46,920 --> 00:28:52,560
+imagery. I don't know. I noticed in your debate,
+
+393
+00:28:52,720 --> 00:28:54,940
+or like if you remember in the debate last time,
+
+394
+00:28:55,480 --> 00:28:57,820
+because we want to go to the critique of the poem.
+
+395
+00:29:01,720 --> 00:29:07,120
+Like somebody complained that Marlow was inviting
+
+396
+00:29:07,120 --> 00:29:10,960
+a lady to go to a land which is not his own land,
+
+397
+00:29:11,700 --> 00:29:16,560
+you know? And that was a complaint, legitimate
+
+398
+00:29:16,560 --> 00:29:20,640
+complaint, because, you know, this type of
+
+399
+00:29:20,640 --> 00:29:24,030
+literature, which is pastoral poetry, in fact, It
+
+400
+00:29:24,030 --> 00:29:28,870
+was, you know, like to fit or to, you know, to
+
+401
+00:29:28,870 --> 00:29:32,710
+appeal to the courtly life, courtly life. But at
+
+402
+00:29:32,710 --> 00:29:37,470
+the same time, this was part of, you know, an
+
+403
+00:29:37,470 --> 00:29:40,970
+immersion discourse in the Elizabethan time and
+
+404
+00:29:40,970 --> 00:29:43,770
+even before the Elizabethan time. It is an
+
+405
+00:29:43,770 --> 00:29:48,080
+extension to Thomas More's Utopia, you know. The
+
+406
+00:29:48,080 --> 00:29:51,600
+Utopia, like, they were thinking of the ideal, the
+
+407
+00:29:51,600 --> 00:29:54,820
+imaginative world. So the Elizabethan, and even
+
+408
+00:29:54,820 --> 00:29:58,380
+before the Elizabethan, they kept, you know,
+
+409
+00:29:58,900 --> 00:30:02,160
+speculating, conjecturing about a new world, a
+
+410
+00:30:02,160 --> 00:30:05,000
+world full of, you know, pleasure, a world full of
+
+411
+00:30:05,000 --> 00:30:08,820
+joy, a world And they continued, like, doing like
+
+412
+00:30:08,820 --> 00:30:11,080
+this, writing pastoral poetry. Sidney wrote
+
+413
+00:30:11,080 --> 00:30:17,300
+pastoral poetry, you know. Also Shakespeare wrote,
+
+414
+00:30:17,420 --> 00:30:20,020
+you know, some narrative which is full of
+
+415
+00:30:20,020 --> 00:30:24,300
+pastoral. Even in The Tempest, he was conjecturing
+
+416
+00:30:24,300 --> 00:30:28,930
+about the encounter between like the English
+
+417
+00:30:28,930 --> 00:30:31,610
+people and the indigenous people. I mean the
+
+418
+00:30:31,610 --> 00:30:35,710
+indigenous people of this imaginary world. See
+
+419
+00:30:35,710 --> 00:30:39,530
+what I mean? So this was, you could say, this was
+
+420
+00:30:39,530 --> 00:30:44,810
+part of the promotional literature. Nowadays, if
+
+421
+00:30:44,810 --> 00:30:48,190
+you want like imagine like in 10 years time, they
+
+422
+00:30:48,190 --> 00:30:52,130
+will succeed to discover that there is life on
+
+423
+00:30:52,130 --> 00:30:57,130
+Mars, for example. So I think, you know, TV media
+
+424
+00:30:57,130 --> 00:31:01,030
+will start promoting for that. So this you could
+
+425
+00:31:01,030 --> 00:31:06,010
+classify this was kind of promotional literature,
+
+426
+00:31:07,290 --> 00:31:10,570
+promotional poetry, like it was a poetry which
+
+427
+00:31:10,570 --> 00:31:16,190
+promoted like encouraging people to go. So it is
+
+428
+00:31:16,190 --> 00:31:18,830
+more than pastoral if you want to talk about the
+
+429
+00:31:18,830 --> 00:31:23,930
+theme itself. Some say the theme could be about
+
+430
+00:31:23,930 --> 00:31:31,150
+what? Idyllic life, natural, simple life, in
+
+431
+00:31:31,150 --> 00:31:35,480
+contrast with the complicated city life. Other
+
+432
+00:31:35,480 --> 00:31:39,700
+people would take it, yeah, and they say, you
+
+433
+00:31:39,700 --> 00:31:42,200
+know, this poem is part of the colonial discourse,
+
+434
+00:31:42,940 --> 00:31:46,800
+which was prevalent, like, in the Elizabethan
+
+435
+00:31:46,800 --> 00:31:51,900
+time. You know, they wanted, like, all the time
+
+436
+00:31:51,900 --> 00:31:58,480
+they spoke about this imaginative word. And at the
+
+437
+00:31:58,480 --> 00:32:01,240
+end of the day, that imaginative word turned out
+
+438
+00:32:01,240 --> 00:32:06,400
+to be the new word, which is American. And like
+
+439
+00:32:06,400 --> 00:32:10,480
+some critics said, if America had not been
+
+440
+00:32:10,480 --> 00:32:14,040
+discovered, it would have been invented because it
+
+441
+00:32:14,040 --> 00:32:17,660
+was the occupation, the worry, you know, like the
+
+442
+00:32:17,660 --> 00:32:21,680
+concern of those in Azerbaijan. As you see, the
+
+443
+00:32:21,680 --> 00:32:27,920
+poem is lovely, isn't it? Very simple. And it's
+
+444
+00:32:27,920 --> 00:32:33,560
+beautiful. Some of you Like, wanted to rob the
+
+445
+00:32:33,560 --> 00:32:38,800
+poem, It's Beauty, last time by parodizing. You
+
+446
+00:32:38,800 --> 00:32:42,880
+know, by parodizing. And I didn't want to give you
+
+447
+00:32:42,880 --> 00:32:49,420
+a rally before you take this one. Because I want
+
+448
+00:32:49,420 --> 00:32:55,140
+you, like, later to see how rally it brought,
+
+449
+00:32:55,400 --> 00:33:01,740
+like, the lady, I mean, to respond to it. Okay,
+
+450
+00:33:01,800 --> 00:33:08,840
+I'll just give you now perhaps 10 minutes, you
+
+451
+00:33:08,840 --> 00:33:10,380
+know, what is the remaining part of the lecture,
+
+452
+00:33:11,060 --> 00:33:13,720
+to write a paragraph about the theme of the
+
+453
+00:33:13,720 --> 00:33:16,760
+program, the theme. And you know, just a paragraph
+
+454
+00:33:16,760 --> 00:33:21,140
+to write about the theme and try to support this
+
+455
+00:33:21,140 --> 00:33:25,360
+theme by whatever images we have. Okay, you can
+
+456
+00:33:25,360 --> 00:33:31,800
+work in pairs or you can work individually. Okay,
+
+457
+00:33:32,720 --> 00:33:33,440
+let's see.
+
+458
+00:33:40,500 --> 00:33:46,320
+Okay, let's see a student who succeeded in writing
+
+459
+00:33:46,320 --> 00:33:49,160
+a small paragraph about the theme. Yes, please.
+
+460
+00:33:53,060 --> 00:33:55,800
+Did you work alone or with somebody? Okay, good.
+
+461
+00:33:57,870 --> 00:34:00,330
+Boom can be about pastoral life where the poet is
+
+462
+00:34:00,330 --> 00:34:02,450
+inviting his love to come with him in the
+
+463
+00:34:02,450 --> 00:34:05,150
+countryside, away from the complex city life.
+
+464
+00:34:05,470 --> 00:34:08,090
+Malou uses a very simple language and images which
+
+465
+00:34:08,090 --> 00:34:11,070
+relate to the theme. Some of these images were too
+
+466
+00:34:11,070 --> 00:34:15,330
+idle which connects with the idea of utopia and
+
+467
+00:34:15,330 --> 00:34:17,770
+the imaginative words which some critics thought
+
+468
+00:34:17,770 --> 00:34:21,330
+it might be America. Okay, good, so I think you
+
+469
+00:34:21,330 --> 00:34:24,050
+are mixing between the two, between the two
+
+470
+00:34:24,050 --> 00:34:27,190
+themes, and whenever you want to criticize, I
+
+471
+00:34:27,190 --> 00:34:32,190
+advise you to stick to one theme, okay? Again, if
+
+472
+00:34:32,190 --> 00:34:37,490
+you say, the poem is part of the pastoral poetry
+
+473
+00:34:37,490 --> 00:34:42,090
+which celebrates the simplicity of this, the rural
+
+474
+00:34:42,090 --> 00:34:46,030
+life, you know, contrasted to the complexity of
+
+475
+00:34:46,030 --> 00:34:51,290
+the city life. Okay, so this could be like easier.
+
+476
+00:34:51,550 --> 00:34:53,610
+Yes, Jihan, the last one.
+
+477
+00:34:59,100 --> 00:35:01,920
+It's really short. Marlow's The Passionate Shiver
+
+478
+00:35:01,920 --> 00:35:04,940
+to His Love captures one of the most recurrent
+
+479
+00:35:04,940 --> 00:35:07,900
+themes in Elizabethan discourse, as the lovely
+
+480
+00:35:07,900 --> 00:35:12,060
+images from the pastoral life that he packed his
+
+481
+00:35:12,060 --> 00:35:14,320
+poem with definitely functioned so as to incite
+
+482
+00:35:14,320 --> 00:35:17,360
+the woman to nature and to promote it, grabbing
+
+483
+00:35:17,360 --> 00:35:20,080
+the reader away from the city's concerns and
+
+484
+00:35:20,080 --> 00:35:23,080
+chaos. Yeah, this is very sophisticated, you know,
+
+485
+00:35:23,160 --> 00:35:26,520
+and very eloquent. You know, she mentions talking
+
+486
+00:35:26,520 --> 00:35:30,460
+about the, you know, him like how he, you know,
+
+487
+00:35:30,520 --> 00:35:33,840
+like he wanted to talk about a recurrent theme, a
+
+488
+00:35:33,840 --> 00:35:37,400
+theme which was repeated again and again in the
+
+489
+00:35:37,400 --> 00:35:41,900
+Elizabethan time. Okay, I don't know when we
+
+490
+00:35:41,900 --> 00:35:47,790
+approach like Raleigh, We might not find this poem
+
+491
+00:35:47,790 --> 00:35:50,910
+as beautiful as it is. It might be different. So
+
+492
+00:35:50,910 --> 00:35:54,230
+let's see and wait for next time to see Raleigh.
+
+493
+00:35:54,970 --> 00:35:58,810
+And who's winner? Who's going to win, Raleigh or
+
+494
+00:35:58,810 --> 00:36:03,710
+Marlow? Yeah. I think Raleigh was, you know,
+
+495
+00:36:03,910 --> 00:36:08,370
+expeditioner himself. But Marlow won. I bet Marlow
+
+496
+00:36:08,370 --> 00:36:11,130
+won, not Raleigh. Yeah. We'll see you next time.
+
+497
+00:36:11,350 --> 00:36:13,510
+Thank you very much and see you next time.
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/AZS1oU51tQg.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/AZS1oU51tQg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f47a9ab07f6b7e1f2b87d446326b7a1059e076b4
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/AZS1oU51tQg.srt
@@ -0,0 +1,1381 @@
+
+1
+00:00:19,830 --> 00:00:23,210
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:23,210 --> 00:00:27,950
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:27,950 --> 00:00:32,330
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:32,330 --> 00:00:36,730
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:36,730 --> 00:00:41,070
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:41,980 --> 00:00:45,880
+تهينا يا أخوات في المحاضرة الماضية من الحديث عن
+
+7
+00:00:45,880 --> 00:00:52,040
+ثالث وسائل التغريب وهي المرأة وفي محاضرة اليوم إن
+
+8
+00:00:52,040 --> 00:00:56,240
+شاء الله نتعرف على رابع وسائل التغريب وهي العولمة
+
+9
+00:00:56,240 --> 00:01:01,260
+هذه الكلمة نريد أن نتعرف على معناها في اللغة في
+
+10
+00:01:01,260 --> 00:01:06,200
+الاصطلاح نتعرف على أهداف ووسائل العولمة إن شاء
+
+11
+00:01:06,200 --> 00:01:14,010
+الله تعالى الحديث عن العولمة تردد كثيرا وكثرة في
+
+12
+00:01:14,010 --> 00:01:19,190
+القرن العشرين أو العشر الأخيرة سنوات العشر الأخيرة
+
+13
+00:01:19,190 --> 00:01:24,110
+من القرن العشرين يعني مش من قديم كثيرا وخاصة بعد
+
+14
+00:01:24,110 --> 00:01:29,370
+سقوط الاتحاد السوفييتي وحمل هذا المصطلح أو هذا
+
+15
+00:01:29,370 --> 00:01:33,330
+المفهوم أو هذا المبدأ أو هذه الوسيلة من وسائل
+
+16
+00:01:33,330 --> 00:01:38,580
+التغريب حملت أسماء عديدة من هذه الأسماء أه يا أخوات
+
+17
+00:01:38,580 --> 00:01:44,180
+غير كلمة العولمة يقال عنها النظام العالمي الجديد
+
+18
+00:01:44,180 --> 00:01:50,060
+صفرنا العولمة والنظام العالمي الجديد صار أيضًا من
+
+19
+00:01:50,060 --> 00:01:54,080
+أسماء المتغيرات الدولية الجديدة ويقال لها أيضًا
+
+20
+00:01:54,080 --> 00:01:59,260
+كمان اسم بدل العولمة من العالم الكونية من الكون
+
+21
+00:01:59,260 --> 00:02:03,740
+العالم والكون وأيضًا يقال لها الأمريكا بالنسبة إلى
+
+22
+00:02:03,740 --> 00:02:08,960
+أمريكا يعني لأنها رعية العولمة وقائدتها واللي الآن
+
+23
+00:02:08,960 --> 00:02:11,360
+تسيطر على العالم يعني بيها
+
+24
+00:02:14,190 --> 00:02:20,670
+معظم الأفكار التي أُخذت للعولمة وتضمنتها أو تضمنها
+
+25
+00:02:20,670 --> 00:02:26,770
+مفهوم العولمة جاءت في كتاب لكاتب أمريكي ياباني
+
+26
+00:02:26,770 --> 00:02:31,760
+الأصل لكن عاش في أمريكا اسمه Francis Fukuyama له
+
+27
+00:02:31,760 --> 00:02:38,200
+كتاب سماه نهاية التاريخ والإنسان الأخير أجاءت
+
+28
+00:02:38,200 --> 00:02:42,840
+الأفكار التي تتضمنها العولمة في هذا الكتاب فما هي
+
+29
+00:02:42,840 --> 00:02:45,940
+هذه الأفكار الأساسية الرئيسة اللي تضمنها هذا
+
+30
+00:02:45,940 --> 00:02:50,720
+الكتاب عن العولمة أو حول العولمة من هذه الأفكار
+
+31
+00:02:50,720 --> 00:02:54,260
+واحد انتصار النظام الرأسمالي الإبراهيمي والامتناطي
+
+32
+00:02:54,260 --> 00:02:58,370
+الغربي على سؤالهذا ما جاء بارك الله فيك في هذا
+
+33
+00:02:58,370 --> 00:03:02,090
+الكتاب إنه الآن هذه المرحلة أو نهاية التاريخ وقف
+
+34
+00:03:02,090 --> 00:03:08,170
+وتحدد بانتصار النظام الرأسمالي الغربي النظام
+
+35
+00:03:08,170 --> 00:03:12,170
+الاقتصادي طبعا الليبرالي والليبرالية ماذا تعني
+
+36
+00:03:12,170 --> 00:03:15,250
+اليوم في اتجاه الليبرالي مديلا عن العلمانية
+
+37
+00:03:15,250 --> 00:03:20,320
+الليبرالية يعني الحرية المطلقة الإنسان الحرية
+
+38
+00:03:20,320 --> 00:03:23,980
+المطلقة أن يفعل ما يشاء في ظل النظام الليبرالي لا
+
+39
+00:03:23,980 --> 00:03:28,740
+يقيده دين ولا خلق ولا مبدأ ولا كذا والديمقراطية
+
+40
+00:03:28,740 --> 00:03:32,320
+التي تُعطي الإنسان حقه في التعبير عن رأي واختيار
+
+41
+00:03:32,320 --> 00:03:36,380
+ومثلي وغيره وحكم الشعب للشعب وحكم الشعب نفسه بنفسه
+
+42
+00:03:36,380 --> 00:03:41,250
+إلى آخره هذا النظام بهذه المواصفات نظام الرأسمالي
+
+43
+00:03:41,250 --> 00:03:48,810
+الغربي الليبرالي والديمقراطية الغربية سادت وانتصرت
+
+44
+00:03:48,810 --> 00:03:53,550
+على باقي النظم فهي المؤهلة اليوم لأن تحكم العالم
+
+45
+00:03:53,550 --> 00:03:58,350
+وتقوده هذا ما جاء في وين في هذا الكتاب أيضًا من
+
+46
+00:03:58,350 --> 00:04:01,490
+الأفكار اللي طرحها هذا الكاتب في هذا الكتاب
+
+47
+00:04:05,500 --> 00:04:09,720
+الولايات المتحدة الأمريكية ونظام الاقتصادي والرئيس
+
+48
+00:04:09,720 --> 00:04:14,000
+المالي المادي وأوروبا يمثلان
+
+49
+00:04:26,760 --> 00:04:30,360
+الإتنين بيمثلوا الدورة النهائية للتاريخ وكأن
+
+50
+00:04:30,360 --> 00:04:35,520
+التاريخ دار دورته وتوقف عند مين ومينده الولايات
+
+51
+00:04:35,520 --> 00:04:40,580
+المتحدة الأمريكية وأوروبا فوصل مداه ونهايته عشان
+
+52
+00:04:40,580 --> 00:04:43,360
+هيك بيقولوا نهاية التاريخ نهاية التاريخ والانسان
+
+53
+00:04:43,360 --> 00:04:48,020
+الأخير وين نهايته الآن في أمريكا وأوروبا لأن نهاية
+
+54
+00:04:48,020 --> 00:04:52,660
+هذا التاريخ العالم وقف ووصل إلى هنا أمر الثالث
+
+55
+00:04:52,660 --> 00:04:56,020
+اللي طرح في هذا الكتاب أن الإنسان الغربي هو
+
+56
+00:04:56,020 --> 00:05:01,610
+الإنسان الكامل اللي أخر ما يمكن أن يتصوره الإنسان
+
+57
+00:05:01,610 --> 00:05:07,710
+من نموذج، من مثال، من أسوام، من قدوة يحتذى بها من
+
+58
+00:05:07,710 --> 00:05:13,880
+هو؟ الإنسان الغربي الراجل الأبيض المتوسط على وزن
+
+59
+00:05:13,880 --> 00:05:17,320
+البحر الأبيض المتوسط فهو الإنسان الغرب يوصف كذا
+
+60
+00:05:17,320 --> 00:05:21,920
+الراجل الأبيض يوصف يعني كأنه قضية جنسية عرقية
+
+61
+00:05:21,920 --> 00:05:25,820
+تمييز عنصري البيض على السود هذا الجنس الأبيض
+
+62
+00:05:25,820 --> 00:05:30,880
+الغربي الأوروبي الأمريكي هو سيد العالم هو من يحكم
+
+63
+00:05:30,880 --> 00:05:36,760
+العالم الآن يا خواتة أتكلم عن العولمة هذا المصطلح
+
+64
+00:05:36,760 --> 00:05:40,780
+الذي أصبح شائعا وكثر الحديث عنه في المرحلة الأخيرة
+
+65
+00:05:40,780 --> 00:05:44,140
+و الفترة الأخيرة ما أصل هذه الكلمة من وين يعني
+
+66
+00:05:44,140 --> 00:05:48,080
+مأخوذة كلمتها العولمة كما رأينا في العلمانية و
+
+67
+00:05:48,080 --> 00:05:51,800
+رأينا في القومية و غيرها من المبادئ لها أصول وجذور
+
+68
+00:05:51,800 --> 00:05:59,170
+and أهلها و ثم بعد ذلك عربتأين أو ما هو أصل هذه
+
+69
+00:05:59,170 --> 00:06:03,450
+الكلمة عند أهلها وأصحابها لغة ثم بعد ذلك نتكلم
+
+70
+00:06:03,450 --> 00:06:10,450
+عنها كمصطلح أصبح شائعا ما معنى كلمة العولمة وين
+
+71
+00:06:10,450 --> 00:06:15,560
+جاية كلمة العولمة أول حاجة؟ كلمة إيش؟ من العولمة،
+
+72
+00:06:15,560 --> 00:06:19,960
+نسبة إلى العلم ولا إلى العالم؟ نسبة إلى العالم
+
+73
+00:06:19,960 --> 00:06:24,220
+وليس إلى العلم كما رأينا في وين؟ العلمانية، نسبة
+
+74
+00:06:24,220 --> 00:06:27,420
+إلى العالم برضه وليس إلى العلم وكانوا الإتنين
+
+75
+00:06:27,420 --> 00:06:32,840
+يتفقوا في أصولهم، نسبة الإتنين نسبة إلى العلم
+
+76
+00:06:32,840 --> 00:06:39,340
+العالم عفوا وليس نسبة إلى العلم ومعنى العولمة،
+
+77
+00:06:39,340 --> 00:06:43,120
+عولمة الشيء بمعنى جملة، فضلك
+
+78
+00:06:47,870 --> 00:06:51,870
+العولمة وضع الشاي على مستوى العالم بدل أن يكون على
+
+79
+00:06:51,870 --> 00:06:58,170
+مستوى محلي يصبح على مستوى عالمي عولمته يعني وضعه
+
+80
+00:06:58,170 --> 00:07:04,090
+وجعله وتحويله إلى مستوى عالمي ينتشر فيه العالم هذه
+
+81
+00:07:04,090 --> 00:07:09,610
+المقصودة وهي ترجمة كلمة العولمة معربة طبعا أو كلمة
+
+82
+00:07:09,610 --> 00:07:13,670
+يعني على وزن فوعة ننسي نتكلم النقطة دي ناخدها من
+
+83
+00:07:13,670 --> 00:07:17,670
+الكلمة الفرنسية mondialization
+
+84
+00:07:19,610 --> 00:07:23,850
+في بعض بيحطها بالصين وبعض ما بيحطها بالزي أو بالزد
+
+85
+00:07:23,850 --> 00:07:27,730
+حسب اللغة الإنجليزية Mundialization إذا بتعرفوا ال
+
+86
+00:07:27,730 --> 00:07:31,390
+Mundial Mundial يعني كأس العالم فكلمة العالم
+
+87
+00:07:31,390 --> 00:07:34,770
+والعاولة ماجيها من ال Mundial وأصلها فرنسية و
+
+88
+00:07:34,770 --> 00:07:38,250
+بمعنى الكلمة الإنجليزية أو مأخوذة من الكلمة
+
+89
+00:07:38,250 --> 00:07:43,990
+الإنجليزية Globalization برضه بالزي وجدتها أصح من
+
+90
+00:07:43,990 --> 00:07:47,650
+الصين الموجودة عندنا وإن كان أحيانا بيستخدم الصين
+
+91
+00:07:47,650 --> 00:07:53,630
+لكن هي عايش بال Z Globalization وليس سي شن أو كده
+
+92
+00:07:53,630 --> 00:07:57,770
+مع أن الصين تقرأ أحيانا Z فهذه الكلمة وهذا المطلوب
+
+93
+00:07:57,770 --> 00:08:00,790
+مننا أن نحفظها الكلمة الإنجليزية مع الكلمات
+
+94
+00:08:00,790 --> 00:08:05,750
+السابقة عرفنا العلمانية وعرفنا القومية وهي الكلمة
+
+95
+00:08:05,750 --> 00:08:07,890
+التالتة اللي بتمر معناها الكلمة الأجنبية
+
+96
+00:08:07,890 --> 00:08:11,910
+globalization وباقية الكلمة الرابعة اللي هي خاصة
+
+97
+00:08:11,910 --> 00:08:14,910
+بالميسونية Freemason أو Freemasonry
+
+98
+00:08:17,150 --> 00:08:22,010
+وبدأ ظهور هذا المصطلح و هذا المبدأ في الولايات
+
+99
+00:08:22,010 --> 00:08:27,990
+المتحدة الأمريكية وكان بمعنى كما تحدثنا قبل قليل
+
+100
+00:08:27,990 --> 00:08:31,230
+ان تحويل الشاي إلى وضعية أخرى بمعنى تعميم الشاي
+
+101
+00:08:31,230 --> 00:08:36,950
+وتوسيع دائرته ليشمل alcohol بدل أن يكون خاص و
+
+102
+00:08:36,950 --> 00:08:39,770
+special بديش عام general
+
+103
+00:08:42,890 --> 00:08:47,430
+وبالتالي العولمة من خلال هذا المعنى اللغوي إذا
+
+104
+00:08:47,430 --> 00:08:55,360
+ارتبطت بجماعة أو بفئة أو ببلد إذا معنى عولمة أو
+
+105
+00:08:55,360 --> 00:09:00,000
+العولمة إذا صدرت من بلد أو من جماعة وبدأ تأخذ
+
+106
+00:09:00,000 --> 00:09:03,820
+المصطلح العولمة معناها تعميم نمط من الأنماط التي
+
+107
+00:09:03,820 --> 00:09:09,840
+تخص ذلك البلد أو تلك الجماعة وجعله يشمل الجميل بدل
+
+108
+00:09:09,840 --> 00:09:13,420
+أن يكون على مستوى محلي يعني يشمل الجميل ملاحظين أن
+
+109
+00:09:13,420 --> 00:09:17,860
+التعريفات كلها قريبة من بعض يعني جدا الذي يهمنا
+
+110
+00:09:17,860 --> 00:09:23,000
+أكثر بعد التعرف على معنى الكلمة في الأصل، من وين
+
+111
+00:09:23,000 --> 00:09:28,720
+جاية هذه الكلمة وكيف ترجمت، الذي يهمنا هو هذا
+
+112
+00:09:28,720 --> 00:09:34,320
+المبدأ العولمة اليوم الشائع، معناه في الإصطلاح،
+
+113
+00:09:34,320 --> 00:09:37,380
+ماذا يعني الآن لما نقول العولمة ونحن في عصر
+
+114
+00:09:37,380 --> 00:09:43,280
+العولمة والعولمة ونتحدث عن العولمة ذكرنا قبل قليل
+
+115
+00:09:43,280 --> 00:09:46,400
+أو في البداية أو في بداية الحديث عن المعنى اللغوي
+
+116
+00:09:46,400 --> 00:09:52,920
+أن العولمة نسبة إلى العالم وليس إلى العلم هذه
+
+117
+00:09:52,920 --> 00:09:58,630
+حقيقة يعني واضحة كما تحدثنا عنها في العلمانية وقد
+
+118
+00:09:58,630 --> 00:10:05,090
+ظهرت أول ما ظهرت في مجال التجارة والمال والاقتصاد
+
+119
+00:10:05,090 --> 00:10:09,290
+فكان نوع من عولمة الاقتصاد والتجارة أن تصبح هذه
+
+120
+00:10:09,290 --> 00:10:13,250
+التجارة تجارة عالمية يعني صار التبادل التجاري
+
+121
+00:10:13,250 --> 00:10:18,210
+توسيق دائرة التجارة فكان كنظام أو كمفهوم يعني خاص
+
+122
+00:10:18,210 --> 00:10:23,030
+بالناحية الاقتصادية أو التجارية ثم أخذ يتوسع شيئا
+
+123
+00:10:23,030 --> 00:10:27,820
+فشيئا إلى أن أصبح يعوم كل النواحي والمجالات
+
+124
+00:10:27,820 --> 00:10:32,960
+الاقتصادية وغيرها كالسياسية والاجتماعية والثقافية
+
+125
+00:10:32,960 --> 00:10:39,640
+والدينية كذلك نرجع مرة أخرى إلى أسماء أخرى غير
+
+126
+00:10:39,640 --> 00:10:45,360
+العولمة لها علاقة أو من أسمائها النظام العالمي
+
+127
+00:10:45,360 --> 00:10:52,760
+الجديد يعادى الكلام مرة أخرى وربما كلمة نظام عالمي
+
+128
+00:10:52,760 --> 00:10:57,460
+وجديد كلمة النظام تعني في العادة النظام السياسي،
+
+129
+00:10:57,460 --> 00:11:02,140
+نظام حكم، نظام سياسي، لكن هذه الكلمة ليست فقط
+
+130
+00:11:02,140 --> 00:11:06,000
+ذات نظامين سياسية، بل تشمل سياسية واقتصادية
+
+131
+00:11:06,000 --> 00:11:09,540
+وثقافية واجتماعية وتربوية كما قلنا
+
+132
+00:11:12,280 --> 00:11:18,120
+في تعريفات متعددة للعولمة ولما ننظر إلى هذه
+
+133
+00:11:18,120 --> 00:11:23,620
+التعريفات سنلاحظ من الملاحظة ان كل تعريف بيخص جانب
+
+134
+00:11:23,620 --> 00:11:26,560
+من الجوانب فبعض التعريفات تركز على الناحية
+
+135
+00:11:26,560 --> 00:11:29,820
+الاقتصادية البعض على الناحية السياسية البعض على
+
+136
+00:11:29,820 --> 00:11:34,260
+الناحية الثقافية و هكذا فهذا ما ذكر في هذه
+
+137
+00:11:34,260 --> 00:11:39,400
+التعريفات وكلها تعريفات يعني بسيطة وتحوم حول محور
+
+138
+00:11:39,400 --> 00:11:45,280
+واحد من هذه التعريفات يا أخوات، من تقرأ لنا؟ خمس
+
+139
+00:11:45,280 --> 00:11:49,520
+تعريفات وفي النهاية سنرجح تعريفا منها، تفضلي هي
+
+140
+00:11:49,520 --> 00:11:54,200
+نظام عالم جديد يقوم على العرض اللي أكترهم، والثورة
+
+141
+00:11:54,200 --> 00:11:58,440
+المعلوماتية، المعلومات والإبتعاد التقاني غير محدود
+
+142
+00:11:58,920 --> 00:12:02,160
+إلى آخر هذا التعريف، إذن هي بتركز على مين؟ على
+
+143
+00:12:02,160 --> 00:12:07,200
+العقل الإلكتروني وعلى المعلومات يعني كأنها بتركز
+
+144
+00:12:07,200 --> 00:12:10,740
+على ناحية الـ إيش؟ الثقافية، كأن هنا العولمة
+
+145
+00:12:10,740 --> 00:12:15,240
+ثقافية تعميم ثقافة ومعلومات أن تصبح يعني عالمية
+
+146
+00:12:15,240 --> 00:12:19,640
+لكل يتدول في العالم ويتعرف عليها اتنين من
+
+147
+00:12:19,640 --> 00:12:25,720
+التعريفات من الأخوات ما شاركناش تفضلي ناخد من كل
+
+148
+00:12:25,720 --> 00:12:26,400
+جهة واحدة
+
+149
+00:12:31,530 --> 00:12:35,790
+بارك الله فيك، هنا بنلاحظ أنت تركيز على مين؟ سلع،
+
+150
+00:12:35,790 --> 00:12:39,190
+خدمات، أيضًا أنا مغمجة شوية عشان يعني التركيز
+
+151
+00:12:39,190 --> 00:12:43,210
+الكلمات المركز عليها في التعريف، هنا عقل إلكتروني،
+
+152
+00:12:43,210 --> 00:12:46,350
+ثقافة، سلع، خدمات، أيدي عاملة، كان لها علاقة
+
+153
+00:12:46,350 --> 00:12:51,990
+بالتجارة أو الاقتصاد التعريف الثالث، تفضل، أنت
+
+154
+00:12:51,990 --> 00:12:55,570
+توقف، سمعناك أعتقد، اللي قدامك، تفضل، رأينا
+
+155
+00:12:55,570 --> 00:12:58,840
+التعريف التالت؟ العملية التي يتم تقضاها أنها
+
+156
+00:12:58,840 --> 00:13:02,300
+الحواجز بين الدول والشعوب والتي تنتقل فيها المجتمع
+
+157
+00:13:02,300 --> 00:13:05,160
+من حتى الاقتراب والتجزئة إلى حتى الاقتراب والتوحد
+
+158
+00:13:05,160 --> 00:13:09,280
+إذا النوع من إيش؟ يعني الآن لغاء الحواجز بمعنى
+
+159
+00:13:09,280 --> 00:13:12,960
+سياسي وفيها نوع من الاقتصاد لغاء الحواجز يعني فيش
+
+160
+00:13:12,960 --> 00:13:17,760
+جمارك فيش كذا فيش كذا يعني أخذت مفهوما أوسع قليلا
+
+161
+00:13:17,760 --> 00:13:26,740
+التعريف الرابع .. مين تقرأ لنا؟ تفضلي هي تعاصم شيوع
+
+162
+00:13:26,740 --> 00:13:29,680
+نمط الحياة الاستهلاكي الغربي و تعاصم أنهيات فرده
+
+163
+00:13:29,680 --> 00:13:33,460
+زياسيًا و اقتصاديًا و عالميًا و عسكريًا بعد التداعيات
+
+164
+00:13:33,460 --> 00:13:36,340
+العالمية التي نجمت عن انهيات الدماغ .. بدون ..
+
+165
+00:13:36,340 --> 00:13:40,120
+بدون التكملة يعني احنا الآن بنخص التعريف هي تعاصم
+
+166
+00:13:40,120 --> 00:13:44,260
+شيوع برك الله فيكي نمط الحياة الاستهلاكي الغربي
+
+167
+00:13:44,260 --> 00:13:48,740
+كأنه ناحية إيش؟ يعني اجتماعية، سلوكية، ثقافية
+
+168
+00:13:48,740 --> 00:13:54,280
+أحيانا لأن في الاستهلاك يعني ثقافة أصبحت و أضاف إلى
+
+169
+00:13:54,280 --> 00:13:58,560
+السياسة والاقتصاد يعني بدأ يكون فيه نوع من
+
+170
+00:13:58,560 --> 00:14:03,260
+الشمولية أكثر نوعًا ما أو بوليان أو محاولة لفرض
+
+171
+00:14:03,260 --> 00:14:11,200
+الفلسفة الابراجماتية النفعية المادية العلمانية
+
+172
+00:14:11,200 --> 00:14:15,310
+بعيد عن الدين بحاولة لفرض هذه الفلسفة والثقافة
+
+173
+00:14:15,310 --> 00:14:20,570
+والهدف هو إقصاء وإبعاد وعزل الدين عن الحياة لأن
+
+174
+00:14:20,570 --> 00:14:25,650
+الفلسفة البراجماتية تقوم على المصلحة والمنفعة فمن
+
+175
+00:14:25,650 --> 00:14:29,950
+أجل هذه المصلحة والمنفعة ممكن أن يتنازل الإنسان عن
+
+176
+00:14:29,950 --> 00:14:35,030
+إيش؟ مبادئيه؟ خلّيك براجماتي يعني تفت لمصلحتك
+
+177
+00:14:35,030 --> 00:14:38,790
+ومصلحتك في كذا ومصلحتك في كذا وبالتالي ممكن يتنا
+
+223
+00:18:36,020 --> 00:18:44,330
+من المنتصف الثاني للقرن العشرين كان 1950 فما فوق أو 
+
+224
+00:18:44,330 --> 00:18:49,630
+فوق الخمسينيات يعني بعد الخمسينيات وذلك تحديدا بعد 
+
+225
+00:18:49,630 --> 00:18:54,510
+انتهاء الحرب الباردة بين الاتحاد السوفيتي 
+
+226
+00:18:54,510 --> 00:19:01,650
+والولايات المتحدة الأمريكية وكان ذلك عام 1961 طبعا 
+
+227
+00:19:01,650 --> 00:19:06,500
+الحرب الباردة يعني الكل كان بحشة قوة و يخيف بها 
+
+228
+00:19:06,500 --> 00:19:10,260
+الخاصم و العدو المنافس إله أننا لدينا قوة نووية و 
+
+229
+00:19:10,260 --> 00:19:14,180
+قنابل نووية و نحن نمتلك هذا بيحشدوا هذا كأن حرب .. 
+
+230
+00:19:14,180 --> 00:19:20,320
+بل حرب أعصاب يعني تجهيز و تهيئ القوة لكلا القطبين 
+
+231
+00:19:20,320 --> 00:19:24,900
+ثم أتلى ذلك سقوط الاتحاد السوفيتي سياسيا و 
+
+232
+00:19:24,900 --> 00:19:33,080
+اقتصاديا في العام 1991 و ما تبعه من انفراد القطب 
+
+233
+00:19:33,080 --> 00:19:37,500
+الواحد في العالم وهو الولايات المتحدة الأمريكية 
+
+234
+00:19:37,500 --> 00:19:42,160
+هذا يؤرق العالم بهذه التاريخين الأول أو الثاني على 
+
+235
+00:19:42,160 --> 00:19:49,520
+خلاف بين الباحثين أو المؤرخين ما هي أهداف العالم؟ 
+
+236
+00:19:50,950 --> 00:19:55,250
+التي تعرفنا عليها وعلى أفكارها وعلى مبادئها وعلى 
+
+237
+00:19:55,250 --> 00:19:59,250
+ما تنادي به لها أهداف من ورا وهي أهداف كثيرة نقتصر 
+
+238
+00:19:59,250 --> 00:20:03,230
+في الحديث على الثقافية والدينية منها وانتبهوا يا 
+
+239
+00:20:03,230 --> 00:20:09,690
+أخوات هناك أهداف وهناك آثار فالأهداف غير الآثار 
+
+240
+00:20:09,690 --> 00:20:14,010
+أهداف وكذا وكذا وكذا فمن تحقيق هذه الأهداف ينتج 
+
+241
+00:20:14,010 --> 00:20:20,290
+آثار في المجتمعونبدأ بالأثار بالأهداف والأثار 
+
+242
+00:20:20,290 --> 00:20:29,010
+الثقافية ولعلها أختار هذه الأهداف فهذه الثقافة 
+
+243
+00:20:29,010 --> 00:20:35,250
+ثقافة العالمة والهدف من العالمة الهدف الثقافي هو 
+
+244
+00:20:35,250 --> 00:20:40,530
+إيش هذا الهدف الثقافي؟ هنا ما نريد أن نصيغه كما 
+
+245
+00:20:40,530 --> 00:20:44,730
+يقول أحد الكتاب الغربيين الباحثين في العالمة 
+
+246
+00:20:44,730 --> 00:20:50,940
+بلقيزر يقول أيش الهدف؟ يشخص لنا هذا الهدف و يبين 
+
+247
+00:20:50,940 --> 00:20:56,200
+لنا هذا الهدف، ايش هو هذا الهدف؟ فتل قال العالم 
+
+248
+00:20:56,200 --> 00:21:01,240
+اللي بيزعي رواتنا هي انها انتقال من مرحلة التقاط 
+
+249
+00:21:01,240 --> 00:21:05,280
+الوطنية لتقاط عالية جديدة اللي عالية في حقيقتها 
+
+250
+00:21:06,370 --> 00:21:11,210
+اتصاب ثقافي لثقافة الآخرين وعضوان على هذه الثقافات 
+
+251
+00:21:11,210 --> 00:21:16,790
+المختلفة وفرض للثقافة وكأنه من هذه الكلمات التلاتة 
+
+252
+00:21:16,790 --> 00:21:23,650
+بنطلع ونستخرج الأهداف الثقافية للعالم من كلام هذا 
+
+253
+00:21:23,650 --> 00:21:29,010
+الكاتب خلوكم معنا بالله يا أخوان ماهي هذه الأهداف 
+
+254
+00:21:29,010 --> 00:21:32,170
+الثقافية للعالم؟ مافي تلت أهداف ممكن أن نستخرجها 
+
+255
+00:21:32,170 --> 00:21:32,850
+الأهداف الأول 
+
+256
+00:21:36,130 --> 00:21:41,670
+البراجمات إذا في نظام غربي رقسمالي بدنا نروّج 
+
+257
+00:21:41,670 --> 00:21:45,890
+لفلسفته لثقافته الفلسفة هنا بمعنى الثقافة فلسفة 
+
+258
+00:21:45,890 --> 00:21:52,470
+الثقافة والعلم فنريد أن نروّج للثقافة الغربية 
+
+259
+00:21:52,470 --> 00:21:57,810
+الأجنبية وهذه الثقافة اتنين ايضا فضل 
+
+260
+00:22:01,480 --> 00:22:05,020
+بارك الله فيك، فهذه الثقافة اللي بنروّج إليها، 
+
+261
+00:22:05,020 --> 00:22:10,460
+بنفرضها أفرد، بنعلمها ونعممها على الجميع حتى تصبح 
+
+262
+00:22:10,460 --> 00:22:16,460
+ثقافة الجميع، وبالتالي الهدف الثالث، طبعا الأهداف 
+
+263
+00:22:16,460 --> 00:22:19,580
+كلها مكملة لبعض، يعني مش منفصلة عن بعض، مش هدف 
+
+264
+00:22:19,580 --> 00:22:24,100
+مفصل، نبدأ بكذا ثم كذا ثم كذا، نعم يا أخواتي، من 
+
+265
+00:22:24,100 --> 00:22:26,180
+الأخوات اللي ما سمعناهمش، فضله 
+
+266
+00:22:29,310 --> 00:22:33,610
+وبالتالي برك الله فيك إلغاء الهوية الثقافية وما 
+
+267
+00:22:33,610 --> 00:22:36,810
+تتميز به كل أمة أو كل شعب عن غيره من الأمم أو 
+
+268
+00:22:36,810 --> 00:22:42,030
+الشعوب واستبدالها وإلغاء هذه الهوية الشخصية 
+
+269
+00:22:42,030 --> 00:22:49,080
+المميزة لأي أمة من الأمم أو شعب من الشعوب و عملاء 
+
+270
+00:22:49,080 --> 00:22:53,000
+الغرب في العالم الإسلامي كما رأيناهم في العلمانية 
+
+271
+00:22:53,000 --> 00:22:58,100
+ومن قبل في الاستشراق وفي التغريب يروّجون للعالمة 
+
+272
+00:22:58,100 --> 00:23:02,900
+ويحاولون تعميم هذه الثقافة وهذه الفلسفة القائمة 
+
+273
+00:23:02,900 --> 00:23:10,190
+على المادة والفكر الغربي العلماني هذه أهداف الثقافة 
+
+274
+00:23:10,190 --> 00:23:16,110
+يتبع ذلك أثار أو ينتج عن ذلك أثار لهذه العالمة 
+
+275
+00:23:16,110 --> 00:23:21,450
+يجنيها أو تجنيها الشعوب غير الأمريكية والغربية 
+
+276
+00:23:21,450 --> 00:23:26,770
+اللي تفرض ثقافتها على الآخرين ونحن كعالم إسلامي 
+
+277
+00:23:26,770 --> 00:23:32,630
+بالدرجة الأولى لأننا نحن المستهدفون من هذه العالمة 
+
+278
+00:23:32,630 --> 00:23:36,410
+وفرض هذه الثقافة الغربية من هذه الأثار يا أخواتي 
+
+279
+00:23:36,410 --> 00:23:42,230
+عند خمس أثار يمكن أن نرصدها هدف الأثار الأول اتفضل 
+
+280
+00:23:42,230 --> 00:23:44,990
+أقول مشهورة الثقافة الاستهلاكية حيث ان العالم 
+
+281
+00:23:44,990 --> 00:23:49,130
+متمشج لثقافة الاستهلاك التي بتخدمها كادة قوية من 
+
+282
+00:23:49,130 --> 00:23:52,790
+أجل إطلاق شعبات الاستهلاك إلى أقصى عنها ومبتالي 
+
+283
+00:23:52,790 --> 00:23:56,390
+تشجيع الأعراف السائلة في العالم أحسنت وبرك الله 
+
+284
+00:23:56,390 --> 00:24:02,820
+فيك، هذا أهم شيء وأخطر شيء بدأ يعني يتفش في العالم 
+
+285
+00:24:02,820 --> 00:24:08,100
+الإسلامي أو غير الأوروبي والأمريكي تعود العالم 
+
+286
+00:24:08,100 --> 00:24:12,760
+العربي والإسلامي على الاستهلاك أن يستورد كل ما عند 
+
+287
+00:24:12,760 --> 00:24:17,580
+الغرب ويأخذ كل ما عند الغرب ليستهلكه ويستخدمه لا 
+
+288
+00:24:17,580 --> 00:24:21,280
+بيفكر ينتج ولا يخترع ولا يصدر ولا يفعل يأخذ 
+
+289
+00:24:21,280 --> 00:24:26,680
+ويستهلك يشتري أشياء جاهزة فيستهلكها يعني خدماتية 
+
+290
+00:24:26,680 --> 00:24:32,260
+في حياته هم يفكرون و يخططون و يبدعون و يصدرون و 
+
+291
+00:24:32,260 --> 00:24:36,780
+ينتجون و بيستفيدوا و بيربحوا و نحن فقط يعني نستقبل 
+
+292
+00:24:36,780 --> 00:24:42,380
+و نستهلك هذه الثقافة اللي فرضوها علينا ليس لكم إلا 
+
+293
+00:24:42,380 --> 00:24:47,260
+أن تتقبلوا بضاعتنا و سلعاتنا و أغذيتنا و موادنا 
+
+294
+00:24:47,260 --> 00:24:51,160
+احنا بنعملها و بننتجها و انتوا يعني ماعليكم إلا أن 
+
+295
+00:24:51,160 --> 00:25:00,240
+تستهلكوها اتنين من هذه الأثار ميه من الأخوات؟ فضل 
+
+296
+00:25:00,240 --> 00:25:05,660
+الأخت اللي وراك نعم، 
+
+297
+00:25:05,660 --> 00:25:10,300
+برك الله فيك، إذا هذا يتقاطع أو تتقاطع فيه العالم 
+
+298
+00:25:10,300 --> 00:25:14,800
+مع التغريب كونه وسيلة من وسائله، مش من وسائل 
+
+299
+00:25:14,800 --> 00:25:20,470
+التغريب، رابعا العالم من أثار هذه العالمة هو 
+
+300
+00:25:20,470 --> 00:25:26,850
+التغريب الذي يستهدفون به المسلمين ليكونوا غربيين 
+
+301
+00:25:26,850 --> 00:25:32,850
+في ثقافتهم هنا ومعزولين عن قضايا شعوبهم وأمتهم 
+
+302
+00:25:32,850 --> 00:25:38,510
+وهمومها هذا المطلوب حصر المسلمين في هذه الثقافة 
+
+303
+00:25:38,510 --> 00:25:41,830
+الاستهلاكية والغربية الأجنبية 
+
+304
+00:25:44,380 --> 00:25:48,840
+تلاتة من هذه الأثار أخوات إشاعت ما يسمى بأدب الجنس 
+
+305
+00:25:48,840 --> 00:25:52,080
+وثقافة العنف التي عليها الغرب اليوم يريدون لهذه 
+
+306
+00:25:52,080 --> 00:25:56,340
+الثقافة أن تشيع بين المسلمين كما هو الحال في 
+
+307
+00:25:56,340 --> 00:26:01,600
+العالم الغربي والأجنبي و قد شاعت بالفعل وللأسف 
+
+308
+00:26:01,600 --> 00:26:05,000
+الشديد في كثير من مولدان العالم العربي والإسلامي 
+
+309
+00:26:05,000 --> 00:26:09,500
+و ليزال هذا العالم يعاني من هذه الثقافة التي تجري 
+
+310
+00:26:09,500 --> 00:26:14,420
+ورا الشهوات وتحقيق الرغبات النفس بعيدا عن الدين 
+
+311
+00:26:14,420 --> 00:26:19,560
+والأخلاق والحياء وغيرها وثقافة العنف التي يراونها 
+
+312
+00:26:19,560 --> 00:26:25,280
+في الأفلام التي يشاهدونها عبر القنوات الفضائية 
+
+313
+00:26:25,280 --> 00:26:32,920
+والإعلانات والدعايات وغيرها يستمع إليه أو يشاهده 
+
+314
+00:26:32,920 --> 00:26:40,180
+العالم العربي والإسلامي عن الغرب أثر رابع من هذه 
+
+315
+00:26:40,180 --> 00:26:46,700
+الأثار أيضا أثر العالم الثقافية تفضل مش عارف 
+
+316
+00:26:46,700 --> 00:26:47,400
+اسمه؟ 
+
+317
+00:27:04,200 --> 00:27:10,940
+ماعنكش ثقافة غربية و لا ثقافة أجنبية اسمه Michael 
+
+318
+00:27:10,940 --> 00:27:16,230
+Jackson يعني على الأقل اسمه حتى اللي عمره شافته 
+
+319
+00:27:16,230 --> 00:27:21,130
+ماتشوفوش أحصلها فاحنا ان شاء الله ما نعرف .. اه 
+
+320
+00:27:21,130 --> 00:27:23,930
+فهذا الراجل مشهور في الغرب و في أمريكا و في أوروبا 
+
+321
+00:27:23,930 --> 00:27:28,250
+و في عالم العربي و الإسلام و عندنا كمان في .. يعني 
+
+322
+00:27:28,250 --> 00:27:33,010
+لم يقعد أحد يجهل هذا الاسم حتى لو لم يشاهده أو إلا 
+
+323
+00:27:33,010 --> 00:27:37,920
+يكون قد رأاه ولو بالخطأ هنا أو هناك قيل عنه أنه 
+
+324
+00:27:37,920 --> 00:27:43,540
+أسلم، لا ندري مدى صحة هذا الخبر، أنا أقول قيل عنه، 
+
+325
+00:27:43,540 --> 00:27:47,200
+ولكن لا ندري مدى صحة هذا الخبر، عشان اللي سمع هذا 
+
+326
+00:27:47,200 --> 00:27:52,560
+الخبر يعني يتحقق منه و أيضا دخل علينا مين كمان؟ 
+
+327
+00:27:52,560 --> 00:27:58,200
+رامبو البطل الذي لا يقهر اللي بيحمل الإسلاح البطل 
+
+328
+00:27:58,200 --> 00:28:03,100
+الفولاذي الكذا الكذا وهذا يا أخوات يعني انتبهوا 
+
+329
+00:28:03,100 --> 00:28:07,000
+إلى الخبث والدهاء والمكر الأمريكي والأوروبي والأجد 
+
+330
+00:28:07,020 --> 00:28:10,540
+هذا رمز الرجل الأمريكي الذي .. الراجل الذي لا يقهر 
+
+331
+00:28:10,540 --> 00:28:14,780
+هو أمريكي هذا رمز و رسالة قوية للشعوب العربية 
+
+332
+00:28:14,780 --> 00:28:19,620
+والإسلامية أن الراجل الأمريكي ما له لا يقهر بطل من 
+
+333
+00:28:19,620 --> 00:28:23,560
+حديد فولاذي هذا مهما فكر أحد العالم أن يقهره أو 
+
+334
+00:28:23,560 --> 00:28:28,000
+ينتصر عليه لن يستطيع فبكونوا مئات مطخوا عليه 
+
+335
+00:28:28,000 --> 00:28:33,610
+و بيصوب عليه فلا يتأثر أو يعني مهما فعل هؤلاء، هذا 
+
+336
+00:28:33,610 --> 00:28:37,890
+رمز، نوع من الإحاء والرمزية ورسالة قوية للعالم، 
+
+337
+00:28:37,890 --> 00:28:42,350
+يعني هو ما بي .. بي .. بي .. بيصدروا أفلام هكذا 
+
+338
+00:28:42,350 --> 00:28:45,970
+لمجرد أنها أفلام، بيحطوا فيها رسائل معينة في هذه 
+
+339
+00:28:45,970 --> 00:28:50,610
+الأفلام لتصل إلى العالم العربي والإسلامي والعالم 
+
+340
+00:28:50,610 --> 00:28:57,030
+كله خمسة أيضا من أثر هذه الثقافة، فضل يا أخت 
+
+341
+00:29:07,650 --> 00:29:11,390
+بارك الله فيك و ده واضح جدا يا أخوات و ما ننظر دايما 
+
+342
+00:29:11,390 --> 00:29:16,210
+إلى قطعنا الصغير الكذا و إن كان فيه ما يكفيه لكن 
+
+343
+00:29:16,210 --> 00:29:21,210
+بدنا أيضا ننظر إلى العالم العربي والإسلام فكثير من 
+
+344
+00:29:21,210 --> 00:29:25,110
+نساءنا وأولادنا حتى كمان و بناتنا وغيرها ذكورا 
+
+345
+00:29:25,110 --> 00:29:30,280
+و إناثا يقلدون الغرب و أوروبا في أزيائهم في مطاعمهم 
+
+346
+00:29:30,280 --> 00:29:33,620
+في مأكلاتهم في منتجاتهم في منتجاتهم يعني على 
+
+347
+00:29:33,620 --> 00:29:36,960
+الطريقة الغربية الأجنبية الأوروبية و هكذا و هذا 
+
+348
+00:29:36,960 --> 00:29:41,220
+نوع من التغريب واضح و اتكلمنا عنه كثيرا في الحديث 
+
+349
+00:29:41,220 --> 00:29:45,480
+عن التغريب حتى أصبحت و دي ثقافة الآن أنا بتكلم عن 
+
+350
+00:29:45,480 --> 00:29:50,420
+ثقافة من أثارة أزياء نساء و بنات المسلمين و أولاد 
+
+351
+00:29:50,420 --> 00:29:55,140
+المسلمين تحمل عبارات غربية أجنبية أمريكية أحيانا 
+
+352
+00:29:55,140 --> 00:30:00,280
+يابانية صينية فيها كلمات يخجل الإنسان ويستحي في هذا 
+
+353
+00:30:00,280 --> 00:30:05,200
+المقام بين أخواته المسلمات أن يذكرها مكتوبة على 
+
+354
+00:30:05,200 --> 00:30:10,320
+هذه البلايز وهذه الأقمشة وهذه الكلمات باللغة 
+
+355
+00:30:10,320 --> 00:30:14,060
+الإنجليزية ربما كثير مننا لا ينتبه إليها أو لا 
+
+356
+00:30:14,060 --> 00:30:19,100
+يعرف معناها لكن يكون معناها مقصود و مغزاها مقصود 
+
+357
+00:30:19,100 --> 00:30:22,680
+بيلبسها شبابنا و أحيانا بصلف المزج وهي مكتوب عليها 
+
+358
+00:30:22,680 --> 00:30:27,710
+و هو لا يعلم واللي ورا بتطلع فيه اللي بيعرف يعرف 
+
+359
+00:30:27,710 --> 00:30:31,990
+و اللي ما بيعرفش ما بيعرفه لكنها مقصود وقد تحمل أسماء 
+
+360
+00:30:31,990 --> 00:30:37,170
+آلهات اليابانيين و الصينيين و الهنود و بوذا و غيرها 
+
+361
+00:30:37,170 --> 00:30:41,470
+و قد تحمل الشرط و أنا نصلي فيها كأولادنا و نستوردها 
+
+362
+00:30:41,470 --> 00:30:46,370
+و نستقبلها دون أن نفتش عن معناها أو ننتبه إلى 
+
+363
+00:30:46,370 --> 00:30:51,070
+معناها ونكون مقصودة في انتشارها بين أبناء و بنات 
+
+364
+00:30:51,070 --> 00:30:51,630
+المسلمين 
+
+365
+00:30:54,430 --> 00:30:57,630
+الهدف الثاني و الأخير طبعا في الأهداف لأن احنا 
+
+366
+00:30:57,630 --> 00:31:03,910
+هدفين الهدف الديني والذي يتبعه الأثار الدينية 
+
+367
+00:31:03,910 --> 00:31:08,370
+باختصار لأنه طيلة فيه لأنه معنيين بكسب الوقت 
+
+368
+00:31:08,370 --> 00:31:13,150
+و الانتهاء خاصة أنه اتأخرنا يعني شوية كون هذه 
+
+369
+00:31:13,150 --> 00:31:17,530
+العالمة يا أخوات قد أتت إلينا من الغرب و هذا الغرب 
+
+370
+00:31:17,530 --> 00:31:22,650
+ماله؟ مسلم، مؤمن، زينة ولا ماله؟ كافر معروف 
+
+371
+00:31:22,650 --> 00:31:26,450
+العلمانية تعني فصل الدين وعزله و بالتالي العولمة 
+
+372
+00:31:26,450 --> 00:31:31,310
+كذلك إذا هو يهدف إلى إقصاء و إبعاد المسلمين عن 
+
+373
+00:31:31,310 --> 00:31:36,310
+دينهم وآيات كثيرة بتوصف لنا هذا العدو بأنه لن يرضى 
+
+374
+00:31:36,310 --> 00:31:40,070
+عنه لا اليهود ولا النصارى حتى نتبع ملتهم و لن ترضى 
+
+375
+00:31:40,070 --> 00:31:44,610
+عنك اليهود ولا النصارى حتى تتبع ملتهم وآيات كثيرة 
+
+376
+00:31:44,610 --> 00:31:49,190
+و ذا كاتب مسلم جلال أمين يشخص لنا حال العولمة 
+
+377
+00:31:49,190 --> 00:31:55,270
+والقائمين عليها بأن المسلمين يكرهونهم ليس فقط 
+
+378
+00:31:55,270 --> 00:32:00,210
+للنحيا الاقتصادية كما يتوهم البعض لعالم الاقتصادية 
+
+379
+00:32:00,210 --> 00:32:04,130
+و إنما بسبب 
+
+380
+00:32:04,130 --> 00:32:08,770
+ديني لأنهم يريدون أن يصدروا لنا شيء في هذا الجانب 
+
+381
+00:32:08,770 --> 00:32:14,110
+و المجال يا أخوات تفضلي الخشكية في المنطقات الدينية 
+
+382
+00:32:14,110 --> 00:32:17,350
+و طرس المقدسات لشعوب المسلمة لصالح الحكومة المادية 
+
+383
+00:32:17,350 --> 00:32:20,270
+اللا دينية بارك الله فيك، يعني هذا برضه من أهداف 
+
+384
+00:32:20,270 --> 00:32:23,490
+الاستشراق والتغريب وغير أن يشككون في معتقداتنا 
+
+385
+00:32:23,490 --> 00:32:27,230
+و عقيدتنا و مقدساتنا ويحلوا بدلا منها فلسفتهم 
+
+386
+00:32:27,230 --> 00:32:29,030
+المادية الغربية 
+
+387
+00:32:32,690 --> 00:32:35,910
+نعم، برضه هذا يتقاطعوا فيه مع العلمانية و مع 
+
+388
+00:32:35,910 --> 00:32:39,430
+التغريب و مع غيرهم، بدهم يقصوا الإسلام و يعزلوا عن 
+
+389
+00:32:39,430 --> 00:32:43,230
+الحكم و التشريع، هذه من ضمن العولمة اللي يريدوا أن 
+
+390
+00:32:43,230 --> 00:32:47,410
+يصدروها إلى العالم العربي و الإسلامي تلاتة، و هذا 
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Cn58sny-6jM.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Cn58sny-6jM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c81d23f2ca34d868d78050430f8970faa7e77282
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Cn58sny-6jM.srt
@@ -0,0 +1,1371 @@
+
+1
+00:00:20,750 --> 00:00:24,310
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف 
+
+2
+00:00:24,310 --> 00:00:29,430
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه 
+
+3
+00:00:29,430 --> 00:00:33,750
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت 
+
+4
+00:00:33,750 --> 00:00:38,910
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما 
+
+5
+00:00:38,910 --> 00:00:43,730
+علمتنا وازيدنا علمة آمين يا رب العالمين أما بعد 
+
+6
+00:00:43,730 --> 00:00:50,990
+كان الحديث يا أخوات في المحاضرة الماضية عن أتبقى من 
+
+7
+00:00:50,990 --> 00:00:57,130
+الجاهلية حدثنا فيه عن خصائص المجتمع الجاهلي مقابل 
+
+8
+00:00:57,130 --> 00:01:02,850
+خصائص المجتمع الإسلامي وكان أخر الحديث في الجاهلية 
+
+9
+00:01:02,850 --> 00:01:09,250
+حول صور للمجتمعات الجاهلية واكتفين بالعناوين كما 
+
+10
+00:01:09,250 --> 00:01:13,510
+قلنا لكم وانتهينا في المحاضرة الماضية من الحديث عن 
+
+11
+00:01:13,510 --> 00:01:19,200
+الجاهلية لندخل إلى موضوع جديد في هذه المحاضرة هو 
+
+12
+00:01:19,200 --> 00:01:25,020
+الحروب الصليبية سنتعرف في محاضرة اليوم على سبب 
+
+13
+00:01:25,020 --> 00:01:29,060
+تسمية الحروب الصليبية بالحروب الصليبية ما سبب 
+
+14
+00:01:29,060 --> 00:01:36,040
+تسميتها بهذا الإسم كذلك ما الدوافع الحقيقية من وراء 
+
+15
+00:01:36,040 --> 00:01:42,340
+هذه الحروب كذلك ما هي أهداف الحروب الصليبية ما هي 
+
+16
+00:01:42,340 --> 00:01:47,860
+الأهداف من وراء الحروب الصليبية وأيضا ما هي الحالة 
+
+17
+00:01:47,860 --> 00:01:52,100
+التي كان يعيشها المسلمون قبل الحروب الصليبية 
+
+18
+00:01:52,100 --> 00:02:02,040
+وأخيرا نتعرف على جهاد المسلمين ضد الصليبيين الذي 
+
+19
+00:02:02,040 --> 00:02:09,020
+انتهى هذا الجهاد بهزيمتهم الساحقة وإجلائهم نهائيا 
+
+20
+00:02:09,020 --> 00:02:15,060
+عن بلاد المسلمين لماذا 
+
+21
+00:02:15,060 --> 00:02:18,840
+سميت الحروب الصليبية بهذا الإسم يا أخوات؟ هناك في 
+
+22
+00:02:18,840 --> 00:02:23,200
+أسباب، في ثلاث أسباب، الكاتب والمؤلف يذكرها لنا، 
+
+23
+00:02:23,200 --> 00:02:30,990
+أشري هذه الأسباب الثلاثة، واحد إذن الصليبية رمز أو 
+
+24
+00:02:30,990 --> 00:02:35,530
+الصليب رمز للنصرانين فهذه الحرب قامت باسم الدين 
+
+25
+00:02:35,530 --> 00:02:44,830
+والصليب رمز لهذا الدين ثانيًا زعماء 
+
+26
+00:02:44,830 --> 00:02:49,370
+الكنيسة ورجال الكنيسة هم الذين دعوا إلى هذه الحروب 
+
+27
+00:02:49,370 --> 00:02:53,710
+إذن هي حروب صليبية دينية يعني اللي قام بها رجال 
+
+28
+00:02:53,710 --> 00:03:00,980
+الدين ودعوا إليها ثلاثة قعد اتخذ المشتركون فيها مش 
+
+29
+00:03:00,980 --> 00:03:06,600
+الصليب الأحمر الصليب الأحمر قد عنا الصليب وإن كان 
+
+30
+00:03:06,600 --> 00:03:13,280
+أحمرا يعني في الشعار الذي يرفعونه كانوا يخيطون هذا 
+
+31
+00:03:13,280 --> 00:03:17,360
+الشعار الصليب على ملابسهم على ملابس الجنود 
+
+32
+00:03:17,360 --> 00:03:23,140
+الخارجين للمعرف وحملوا الصليب يعني شعارًا لهم وفي 
+
+33
+00:03:23,140 --> 00:03:26,500
+راياتهم كان الصليب واضح وبارز 
+
+34
+00:03:31,730 --> 00:03:35,570
+المسلمين وعلماء المسلمين والمؤرخين لهذه الحرب أن 
+
+35
+00:03:35,570 --> 00:03:40,710
+يصفوها بالصليبية لأنه كانت باسم الدين النصراني و 
+
+36
+00:03:40,710 --> 00:03:44,090
+لدعا إليها رجال الكنيسة وحملوا ورفعوا الصليب 
+
+37
+00:03:44,090 --> 00:03:49,050
+شعارًا له طب 
+
+38
+00:03:49,050 --> 00:03:53,870
+ما جت دوافع وراء هذه الحرب .. هذه الحروب؟ لماذا خرج 
+
+39
+00:03:53,870 --> 00:04:00,350
+الصليبيون لمحاربة المسلمين والعالم الإسلامي؟ هناك 
+
+40
+00:04:00,350 --> 00:04:06,810
+دوافع عديدة ذكرها النصارى والمؤرخون مثل الدوافع 
+
+41
+00:04:06,810 --> 00:04:12,650
+السياسية والاقتصادية والتجارية وغيرها من الدوافع 
+
+42
+00:04:12,650 --> 00:04:20,270
+وأهملوا دافعًا أساسيًا ورئيسًا ويقف على رأس كل 
+
+43
+00:04:20,270 --> 00:04:26,010
+الدوافع وهو الدافع الديني وهو الدافع الحقيقي وراء 
+
+44
+00:04:26,010 --> 00:04:29,550
+هذه الحروب ولذلك احنا اللي هنركز عليه هو هذا 
+
+45
+00:04:29,550 --> 00:04:35,320
+الدافع نترك ونهمل باقي الدوافع وإن كانت موجودة وإن 
+
+46
+00:04:35,320 --> 00:04:43,900
+كانت في بالهم ومن ضمن الدوافع التي انطلقوا من 
+
+47
+00:04:43,900 --> 00:04:48,320
+أجلها لكنها ليست هي الدافع الحقيقي والأصلي الدافع 
+
+48
+00:04:48,320 --> 00:04:51,760
+الحقيقي والأصلي وراء هذه الحروب كانت دافع الدين 
+
+49
+00:04:51,760 --> 00:04:57,570
+وسنرى الشواهد والأدلة على ذلك بعد قليل عشان كده 
+
+50
+00:04:57,570 --> 00:05:03,490
+الكاتب بيعنون وبيقلف .. بيعنون لنا الدوافع بتدافع 
+
+51
+00:05:03,490 --> 00:05:08,690
+الدين وليس الدوافع ورا الحروب الديني ورا الحروب 
+
+52
+00:05:08,690 --> 00:05:12,670
+الصليبية أو للحروب الصليبية فهو المحرك الرئيس 
+
+53
+00:05:12,670 --> 00:05:18,200
+للحروبالصليبية أو المسيحية ضد العالم الإسلامي 
+
+54
+00:05:18,200 --> 00:05:22,480
+والدليل كما قلنا العام قبل قليل في سبب تسميته 
+
+55
+00:05:22,480 --> 00:05:26,580
+بالحروب الصليبية أن البابوات ورجال الكنيسة هم من 
+
+56
+00:05:26,580 --> 00:05:32,260
+دعوا إلى هذه الحروب وسنرى أدلة وشواهد تؤكد وتثبت 
+
+57
+00:05:32,260 --> 00:05:37,040
+لنا هذا الدافع الدين الأصلي والأساسي عندي شواهد 
+
+58
+00:05:37,040 --> 00:05:42,540
+كثيرة على رأس هذه الشواهد وأول هذه الشواهد كمانرى 
+
+59
+00:05:42,540 --> 00:05:47,900
+أن الذين دعوا أو أول من دع إليها ما لهم؟ باباوات 
+
+60
+00:05:47,900 --> 00:05:52,900
+كلّه البابا فلان والبابا والبابا مين أول من دع 
+
+61
+00:05:52,900 --> 00:05:57,240
+إلى هذه الحروب الصليبية من هؤلاء الباباوات؟ من 
+
+62
+00:05:57,240 --> 00:06:04,060
+الأخوات سلفستار الثاني وحسب الترتيب الزمني والتاريخ 
+
+63
+00:06:04,060 --> 00:06:07,860
+لو .. لو هنشوف التواريخ هنلاقي في الف و متين .. 
+
+64
+00:06:07,860 --> 00:06:11,240
+الف و اتنين عفوا ميلادي الف و اتنين ميلادي هذا 
+
+65
+00:06:11,240 --> 00:06:15,480
+البابا دعا الى هذه الحرب و أول من دعا إليه هذا 
+
+66
+00:06:15,480 --> 00:06:19,500
+السؤال المهم من أول من دعا الى الحروب الصليبية كان 
+
+67
+00:06:19,500 --> 00:06:25,920
+هذا البابا سلفستار الثاني ثم تلاه من في البابوات 
+
+68
+00:06:25,920 --> 00:06:27,400
+اه 
+
+69
+00:06:29,020 --> 00:06:34,780
+في بعض الكتب يعني بتبدأ بحرف الغين غيري جوريس أو 
+
+70
+00:06:34,780 --> 00:06:38,960
+غيري جوريس يعني هذا اللفظ لهذا البابا الثاني برضه 
+
+71
+00:06:38,960 --> 00:06:42,320
+في العام الف و خمسة و سبعين يعني بعد الف و اتنين 
+
+72
+00:06:42,320 --> 00:06:49,940
+في هذا التاريخ ثم تلاه البابا أربان الثاني وهذا 
+
+73
+00:06:49,940 --> 00:06:54,340
+البابا اللي هو في ألف و خمسة وتسعين بدأت الجيوش 
+
+74
+00:06:54,340 --> 00:07:00,140
+النصرانية بالتحرك الفعلي في عهده يعني الأوائل 
+
+75
+00:07:00,140 --> 00:07:06,240
+البابا سلفستر الثاني وغيرهم كانوا قد دعوا وحردوا 
+
+76
+00:07:06,240 --> 00:07:10,480
+على هذه الحرب لكن من بدأت الجيوش بالفعل تتحرك في 
+
+77
+00:07:10,480 --> 00:07:14,580
+عهده هو البابا أربان الثاني والكلام القادم كله 
+
+78
+00:07:14,580 --> 00:07:19,180
+عليه قام البابا ادعى البابا حث البابا المقصود بيه 
+
+79
+00:07:19,180 --> 00:07:22,820
+مين؟ أربان الثاني لأنه ربما مش مذكور الاسم لكن 
+
+80
+00:07:22,820 --> 00:07:27,260
+احنا نعرف لوحنا أن هذا المقصود بيه هو أربان الثاني 
+
+81
+00:07:27,260 --> 00:07:33,920
+الذي وقف في مجمع Clermont بفرنسا في هذا العام الف و 
+
+82
+00:07:33,920 --> 00:07:38,360
+خمسة وتسعين يلقي موعظة مؤثرة في جموع النصارى 
+
+83
+00:07:38,360 --> 00:07:43,450
+الذين احتشدوا لسماع كلامه وموعظته فحثهم في هذه 
+
+84
+00:07:43,450 --> 00:07:51,550
+الموعظة على محاربة المسلمين وتخليص قبر المسيح من 
+
+85
+00:07:51,550 --> 00:07:55,310
+أيدي المسلمين لأنه في اعتقاد النصارى أين قبر 
+
+86
+00:07:55,310 --> 00:08:00,370
+المسيح يا أخوات اه في بلاد الشام في بيت المقدس 
+
+87
+00:08:00,370 --> 00:08:05,810
+تحديدًا في بيت لحم كما يعتقدون أو حتى لا الأصاح أنه 
+
+88
+00:08:05,810 --> 00:08:09,950
+في القدس وليس في بيت لحم بيت لحم كنيسة المهد حيث 
+
+89
+00:08:09,950 --> 00:08:13,810
+ولادة المسيح ولد في بيت لحم وهناك كنيسة المهد 
+
+90
+00:08:13,810 --> 00:08:20,850
+الموجودة لكن موته ودفنه حسب اعتقاد النصارى نحن لا 
+
+91
+00:08:20,850 --> 00:08:26,400
+نعتقد لا بموته ولا بدفنه حسب اعتقاد النصارى أن موته 
+
+92
+00:08:26,400 --> 00:08:33,900
+ودفنه في بيت المقدس في مدينة القدس نحن في اعتقادنا 
+
+93
+00:08:33,900 --> 00:08:41,200
+كمسلمين أن المسيح لم يقتل ولم يصلب بنص القرآن وما 
+
+94
+00:08:41,200 --> 00:08:47,300
+قتلوه وما صلبوه ولكن شبه له وفي آية أخرى بل رفعه 
+
+95
+00:08:47,300 --> 00:08:55,920
+الله إليه فكانوا يركزون على أتباعهم في وصياهم وفي 
+
+96
+00:08:55,920 --> 00:09:00,760
+مواعظهم على تخليص قبر المسيح كيف ترضاهم كنصارى أن 
+
+97
+00:09:00,760 --> 00:09:04,900
+يكون قبر مسيحكم تحت حكم المسلمين تحت أيدي المسلمين 
+
+98
+00:09:04,900 --> 00:09:09,900
+فكانوا يركزون على هذه القضية وباقي المقدسات أيضًا 
+
+99
+00:09:09,900 --> 00:09:16,470
+فدعوهم إلى تحرير هذه المقدسات من أيدي المسلمين هذا 
+
+100
+00:09:16,470 --> 00:09:20,730
+البابا والحديث عليه كما قلنا أربان الثاني أيضًا 
+
+101
+00:09:20,730 --> 00:09:24,750
+قام بالتنقل بين المدن والبلدان المسيحية وكان 
+
+102
+00:09:24,750 --> 00:09:30,030
+يحرط الحكام والشعوب لهذه الحروب وحتى أرسل إلى 
+
+103
+00:09:30,030 --> 00:09:35,010
+القوة البحرية اللي تتمركز في البحر حتى تساهم و 
+
+104
+00:09:35,010 --> 00:09:40,010
+تشارك بسفونها ورجالها في هذه الحرب وهذه المعرض 
+
+105
+00:09:40,010 --> 00:09:44,750
+هذه كلها من الأدلة والشباهة الدليل الثالث مين 
+
+106
+00:09:44,750 --> 00:09:48,210
+تتحدثيلنا عنه يا أخوات؟ دليل الثالث الذي يؤكد لنا 
+
+107
+00:09:48,210 --> 00:09:54,950
+على أن هذه الحرب الدافع لها ووراها دافع ديني نعم 
+
+108
+00:09:54,950 --> 00:10:01,930
+دافع الشهاد الثالث اه من الأخوات بس أختين والباقي 
+
+109
+00:10:01,930 --> 00:10:06,450
+نعم عشان نضلنا على نفس الأخوات هما هما ولا هنا 
+
+110
+00:10:06,450 --> 00:10:11,650
+هنا هنا هنا فضل إن بابا قرر التنقل بين البلدان 
+
+111
+00:10:11,650 --> 00:10:16,490
+المدن المسيحية أدّي تكلمنا عنها، نقطة ثالثة احنا 
+
+112
+00:10:16,490 --> 00:10:20,330
+بنحكي الشاهد والدليل الثالث أن هذا البابا أربعين 
+
+113
+00:10:20,330 --> 00:10:25,830
+الثاني ماذا فعل؟ أنابى عنه ادهمار كي نائب اللي هو 
+
+114
+00:10:25,830 --> 00:10:29,510
+كي يشجع من طوابعين الحرب؟ لا هو اسمه ادهمار فقط كي 
+
+115
+00:10:29,510 --> 00:10:34,490
+يشجع، يعني مش اسمه ادهمار كي .. ادهمار كي يشجع من 
+
+116
+00:10:34,490 --> 00:10:37,110
+طوابعين الحرب لكي تكون الكنيسة هي المسيطرة على 
+
+117
+00:10:37,110 --> 00:10:41,700
+الروح الصالدية لدى المقاتلين بارك الله فيك، إذا هنا 
+
+118
+00:10:41,700 --> 00:10:46,480
+كمان بنلمح حتى البابا لم يبدوش يقوم بالأمر بنفسه 
+
+119
+00:10:46,480 --> 00:10:53,120
+يجعل من ينوب عنه من الرتب الكنسية مثل الأسقف 
+
+120
+00:10:53,120 --> 00:10:58,040
+أدهمار دي رتبة عند النصارى يعني الأسقف والبابا 
+
+121
+00:10:58,040 --> 00:11:04,440
+والقمصان والقص وغيرهم يعني هذه الألقاب لهؤلاء أو 
+
+122
+00:11:04,440 --> 00:11:08,380
+الرجال الكنيسة كمان هذا البابا هو نفسه أربان 
+
+123
+00:11:08,380 --> 00:11:09,920
+الثاني ماذا فعل هو؟ 
+
+124
+00:11:22,140 --> 00:11:27,180
+أحسنت وبرك الله فيك، لذا كمان بنلمح من الشواهد 
+
+125
+00:11:27,180 --> 00:11:32,060
+والأدلة على هذا الدافع أن الذي حدد مكان تجمع 
+
+126
+00:11:32,060 --> 00:11:36,720
+الجيوش النصرانية هو البطمن أين ينطلب؟ أين يتجمّب؟ 
+
+127
+00:11:36,720 --> 00:11:39,960
+من أين ينطلب؟ ماذا ينطلب؟ هو الذي وضع هذا التاريخ 
+
+128
+00:11:39,960 --> 00:11:45,650
+وحدده له في شاهد رابع ودليل رابع على أن الدافع 
+
+129
+00:11:45,650 --> 00:11:51,230
+الديني ورا هذه الحروب ما يعرف بحركة الإحياء الديني 
+
+130
+00:11:51,230 --> 00:11:57,810
+ظهرت في تلك المرحلة حركة إحياء ديني حيث ترتب عليها 
+
+131
+00:11:57,810 --> 00:12:02,630
+أمور هامة كان لها دور كبير في هذه الحروب وورا هذه 
+
+132
+00:12:02,630 --> 00:12:08,150
+الحروب في عندي أربع أمور مذكورة مما ترتب على هذه 
+
+133
+00:12:08,150 --> 00:12:15,580
+الحركة حركة الإحياء الديني من هذه الأمور أولا نعم 
+
+134
+00:12:15,580 --> 00:12:21,780
+فقد الرجال والكنيسة لفترة من الزمن سلطتهم و 
+
+135
+00:12:21,780 --> 00:12:25,880
+سطوتهم إلا إنهم في هذه الحقبة عادت لهم هذه السيطرة 
+
+136
+00:12:25,880 --> 00:12:29,580
+بعد حركة الإحياء الديني وحث الناس على الاهتمام 
+
+137
+00:12:29,580 --> 00:12:33,280
+بالدين والتمسك بالدين فأرجعوا الاعتبار لرجال 
+
+138
+00:12:33,280 --> 00:12:38,260
+الكنيسة وللّكنيسة لأن تحكم وتسيطر عليهم هذا كان 
+
+139
+00:12:38,260 --> 00:12:40,900
+من أثار اتنين من الأثار 
+
+140
+00:12:43,780 --> 00:12:47,380
+لمقاومة أو مقاتلة أو محاربة المسلمين أثاروا هذا 
+
+141
+00:12:47,380 --> 00:12:52,880
+الحماس الدين أيضًا فضلًا دهر شعور قوي لأن صاروا 
+
+142
+00:12:52,880 --> 00:12:55,980
+بدرورة ينقضوا الأرض المقدسة يعني صار عندهم في 
+
+143
+00:12:55,980 --> 00:12:59,320
+الأول ماكانوش مهتمين كثيرا لكن بعد هذه الحركة و 
+
+144
+00:12:59,320 --> 00:13:03,620
+بعد هذا البعث الديني في نفسهم صار في عندهم شعور 
+
+145
+00:13:03,620 --> 00:13:07,480
+قوي أنهم لابد أن يستعيدوا الأرض المقدسة لأن هذه 
+
+146
+00:13:07,480 --> 00:13:12,740
+أرض نبيهم بيعتبروها هذه الأرض أرض فلسطين بيت المقدس 
+
+147
+00:13:12,740 --> 00:13:19,120
+هي مهد المسيح والمسيح يعتبرونه هو نبيهم ورسولهم مع 
+
+148
+00:13:19,120 --> 00:13:23,740
+أنهم طبعًا لم يؤمنوا بيه الإيمان الحق قالوه 
+
+149
+00:13:23,740 --> 00:13:27,420
+واعتبروه ابن الإله وقالوا إن الله ثالث وثلاثة وغير 
+
+150
+00:13:27,420 --> 00:13:33,600
+ذلك لكنهم يتمسحون ويتمسكون بهذا النبي الكريم أيضًا 
+
+151
+00:13:33,600 --> 00:13:37,600
+فضلي الأثر الرابع على حركة الإحياء الديني .. 
+
+152
+00:13:41,000 --> 00:13:45,820
+نعم النصارى يحجون كما نحجوا نحن إلى البيت الحرام 
+
+153
+00:13:45,820 --> 00:13:53,100
+يحجون إلى القدس إلى كنيسة القيامة كنيسة المهد يعني 
+
+154
+00:13:53,100 --> 00:13:56,400
+مكان مقدس هو مهد المسيح وميلادي المسيح هو المكان 
+
+155
+00:13:56,400 --> 00:14:01,740
+اللي ولد فيه لكن حجهم المعروف إلى كنيسة القيامة 
+
+156
+00:14:01,740 --> 00:14:08,000
+حيث القدس وبيت المقدس فزاد قوافل الحجاج المتجهة 
+
+157
+00:14:08,000 --> 00:14:12,400
+إلى الشرق فاللي بيروح منه بعداد كبير وبيشوف هذا 
+
+158
+00:14:12,400 --> 00:14:15,920
+المكان والمسلمين يبقوا سيطرين عليه يعزز عنده 
+
+159
+00:14:15,920 --> 00:14:21,020
+الشعور للثقر والانتقام وتخلص هذه الأماكن المقدسة 
+
+160
+00:14:21,020 --> 00:14:25,320
+من أيدي المسلمين مع أنه دخلها المسلمون فاتحين و 
+
+161
+00:14:25,320 --> 00:14:29,840
+بعهد يعني معروف من عمر بن الخطاب رضي الله تعالى 
+
+162
+00:14:29,840 --> 00:14:35,340
+عنه لأنصارى أن يبقوا على كنائسهم وعلى شعائرهم و 
+
+163
+00:14:35,340 --> 00:14:36,940
+على عباداتهم 
+
+164
+00:14:38,880 --> 00:14:42,340
+أيضًا من الأدلة والشواهد على أن الدافع ورا دي 
+
+165
+00:14:42,340 --> 00:14:47,920
+الحروب كان دافعًا دينيًا، فضل دور جماعة الدينية 
+
+166
+00:14:47,920 --> 00:14:51,640
+التي كان لها دور بارز ورغبت في محاربة الإسلام 
+
+167
+00:14:51,640 --> 00:14:56,380
+ومحاربة المسلمين من ضمنها جماعة الفرسان الاسبتارية 
+
+168
+00:14:57,290 --> 00:15:00,570
+برك الله فيك إذا كان في هناك جماعات غير دور 
+
+169
+00:15:00,570 --> 00:15:04,970
+الإحياء الديني كمان فيه جماعات معينة ومعروفة دينية 
+
+170
+00:15:04,970 --> 00:15:13,090
+كانت تقوم بالتحريض والتدريب للجيوش الذين شاركوا في 
+
+171
+00:15:13,090 --> 00:15:17,570
+هذه الحروب وعلى رأس هذه الجماعات جماعتان مشهورتان 
+
+172
+00:15:17
+
+223
+00:19:48,100 --> 00:19:53,500
+أننا شعب واحد موحد مسلم لله رب العالمين أصبحنا
+
+224
+00:19:53,500 --> 00:19:59,270
+أحزابا وفرقا وجماعات شتت وفي كل بلديحتلها المحتل
+
+225
+00:19:59,270 --> 00:20:06,710
+والمستعمر يسعى إلى ذلك أيضًا من أهداف الحروب
+
+226
+00:20:06,710 --> 00:20:11,830
+الصليبية تشجيع العقيدة الإسلامية وتشجيع العقائد
+
+227
+00:20:11,830 --> 00:20:14,870
+والأفكار اللا دينية مقحتها توقف من قضاء على
+
+228
+00:20:14,870 --> 00:20:19,110
+الإسلام وآخر وده يا أخوات ما يؤكد أكثر فأكثر
+
+229
+00:20:19,110 --> 00:20:24,900
+الدافع الديني أن هم انطلقوا من دافع ديندافع لذلك
+
+230
+00:20:24,900 --> 00:20:29,820
+ودافع ديني كما رأينا وشاهدنا واتينا بالأدلة هنا من
+
+231
+00:20:29,820 --> 00:20:36,020
+أهدافهم هو أن يشككوا المسلمين في عقائدهم ويشجعوا
+
+232
+00:20:36,020 --> 00:20:41,480
+الأفكار اللا دينية طب لماذا هذا الهدف منهم؟ ليش
+
+233
+00:20:41,480 --> 00:20:46,700
+بيسعوا إلى هذا الهدف الكبير والبعيد؟ تفضل
+
+234
+00:20:49,850 --> 00:20:54,150
+ماذا سيستفيدون إذا أبعدوا المسلمين عن دينهم؟
+
+235
+00:21:02,200 --> 00:21:05,760
+مين من الأخوات كمان نضيف؟ يعني احنا هنسمع منكم هذا
+
+236
+00:21:05,760 --> 00:21:12,880
+التعليق المهم لماذا يركز أعداء الإسلام على التشكيك
+
+237
+00:21:12,880 --> 00:21:17,540
+المسلمين بعقيدتهم كما تفضلت الأخت وذكرت أنه يعني
+
+238
+00:21:17,540 --> 00:21:21,960
+في ذلك إضعاف للمسلمين ربما حتى يسول على دين المسيح
+
+239
+00:21:21,960 --> 00:21:28,440
+يعني يسول عليهم نشر الدين النصراني أو المسيح برضه
+
+240
+00:21:28,440 --> 00:21:29,780
+يعني إضافة كويسة
+
+241
+00:21:34,410 --> 00:21:37,170
+تشكيل في العقيدة يعني تشكيل في الجهاد اللي طارد
+
+242
+00:21:37,170 --> 00:21:40,790
+على المسلمين وبالتالي هو شركة المسلمين بتسرع على
+
+243
+00:21:40,790 --> 00:21:46,280
+الشركةبرك الله فيه قبل قليل قلنا من أهدافهم تقسيم
+
+244
+00:21:46,280 --> 00:21:49,460
+العالم الإسلامي إلى دوائلات ضعيفة والآن مجرد تشكيك
+
+245
+00:21:49,460 --> 00:21:54,800
+في عقيدتهم هذا الهدف يكمل هذا الهدف حيث يعلم أعداء
+
+246
+00:21:54,800 --> 00:22:00,320
+الإسلام أن قوة المسلمين في أمرين ما هما الأمرين
+
+247
+00:22:00,320 --> 00:22:08,310
+هذول؟ الأول منهم عقيدتهمقوة المسلمين في عقيدتهم
+
+248
+00:22:08,310 --> 00:22:15,050
+وفي دينهم العمل الثاني هو في وحدتهم فلنعمل على
+
+249
+00:22:15,050 --> 00:22:20,310
+إضعاف هذا وهذا .. هذا وذا فإذن هم عملوا على هذه
+
+250
+00:22:20,310 --> 00:22:24,290
+المحورين عملوا على تشريك المسلمين في عقيدتهم لأنهم
+
+251
+00:22:24,290 --> 00:22:29,290
+يعلمون أن سر قوة المسلمين في عقيدتهم ما الذي يدفع
+
+252
+00:22:29,290 --> 00:22:35,120
+المسلمين لأن يجابه ويقاوم ويجاهد الأعداءدينهم
+
+253
+00:22:35,120 --> 00:22:39,880
+بحرضهم على ذلك و بيأمرهم بذلك و يمنعهم من أن يرضوا
+
+254
+00:22:39,880 --> 00:22:43,300
+الدنيا في دينهم أو يسيطر عليهم أعداءهم و لن يجعل
+
+255
+00:22:43,300 --> 00:22:46,900
+الله للكافرين على المؤمنين سبيله لا يجوز أن يتحكم
+
+256
+00:22:46,900 --> 00:22:50,680
+الكافر في المسلم و أن يحكمه و يكون الحكم له إن
+
+257
+00:22:50,680 --> 00:22:56,400
+الحكم إلا لله ينبغي أن يحكمنا المسلمون أمثالنا نحن
+
+258
+00:22:56,400 --> 00:23:01,450
+نحكم أنفسنا بأنفسنا لا يجوزللمسلمين أن يقبلوا بأي
+
+259
+00:23:01,450 --> 00:23:05,810
+حكم غير حكم الإسلام بأي شرع غير شرع لا كيف هؤلاء
+
+260
+00:23:05,810 --> 00:23:09,970
+يحكموننا ويسيطرون علينا ويتحكمون فينا لأن ما الذي
+
+261
+00:23:09,970 --> 00:23:15,920
+يدعوهم إلى ذلك كله دينهم عقيدتهمإذا فلنعمل على
+
+262
+00:23:15,920 --> 00:23:21,680
+إضعاف هذه العقيدة فإذا ما أضعفناها يتقبلون هؤلاء
+
+263
+00:23:21,680 --> 00:23:28,200
+الناس يتقبلون ولا ينظرون إلينا كأعداء لهم وخصوم
+
+264
+00:23:28,200 --> 00:23:32,560
+لهم لكن طول ما طالما أنهم متمسكين بدينهم دينهم
+
+265
+00:23:32,560 --> 00:23:37,430
+سيقف حجر عثرةويمنعنا منهم والسيطرة عليه هذا ما
+
+266
+00:23:37,430 --> 00:23:42,290
+علمه الغرب ولا يزال يعلمه ولا يزال يركز عليه ولا
+
+267
+00:23:42,290 --> 00:23:46,270
+يزال يراين عليه أعداء الإسلام في كل زمان وفي كل
+
+268
+00:23:46,270 --> 00:23:51,690
+مكان واليوم كذلك يسعون كل السعي لتشكيك المسلمين في
+
+269
+00:23:51,690 --> 00:23:56,030
+عقيدتهم وإبعادهم عن دينهم طارة بإثارة الشبهات
+
+270
+00:23:56,030 --> 00:24:01,100
+والتهم حول الإسلام والتطرفيعني و كأنه ليس في
+
+271
+00:24:01,100 --> 00:24:04,980
+العالم تطرف إلا عند المسلمين و الإسلام ماتهم اليوم
+
+272
+00:24:04,980 --> 00:24:08,940
+بالتطرف و يدوا أتباعه للقتل و الصور الكاريكاترية
+
+273
+00:24:08,940 --> 00:24:13,800
+اللي كل سنة و ثانية تظهر لنا من هنا و من هناك تشوي
+
+274
+00:24:13,800 --> 00:24:19,180
+صورة هذا النبي الكريم و تصفه بالقاتل
+
+275
+00:24:19,680 --> 00:24:22,720
+يصفون النبي صلى الله عليه وسلم صاحب الخلق العظيم
+
+276
+00:24:22,720 --> 00:24:27,140
+الذي جاء رحمة للعالمين يصفونه بالقاتل والدموي
+
+277
+00:24:27,140 --> 00:24:31,800
+ويدعو قومه إلى القتل وإلى سفك الدماء وقال يقاتل
+
+278
+00:24:31,800 --> 00:24:37,320
+المسلمون الناس هكذا بدون سبب عقيدتنا ومبادئنا أننا
+
+279
+00:24:37,320 --> 00:24:43,570
+لا نقاتل إلا من يقاتلونقاتلوا الذين يقاتلونكم و لا
+
+280
+00:24:43,570 --> 00:24:48,390
+نعتدي على أحد حتى يصورنا البعض هذا هذا كان عندنا
+
+281
+00:24:48,390 --> 00:24:54,150
+الجهاد و القتال انما ذلك كله حينما نقاتل و حينما
+
+282
+00:24:54,150 --> 00:24:58,270
+يعتدى علينا و حينما تحتل أرضنا ليس من حقنا أن
+
+283
+00:24:58,270 --> 00:25:03,920
+ندافع عن أنفسنا فنوصف بالتطرف و الإرهابهذا التشويه
+
+284
+00:25:03,920 --> 00:25:07,860
+مقصود حتى يشوي صورة هذا الإسلام العظيم عندنا
+
+285
+00:25:07,860 --> 00:25:12,700
+وعندهم في الغرب الذي بدأ يقبل على الإسلام بكثرة
+
+286
+00:25:12,700 --> 00:25:17,300
+عشرات بل مئات يوميا من الغربين بيسلموا ويدخلوا في
+
+287
+00:25:17,300 --> 00:25:21,920
+هذا الإسلام وهذا هي ربما الهدف الأكبر والأبعد ورا
+
+288
+00:25:21,920 --> 00:25:26,340
+هذه الحروب وغيرها من الأمور التي يركز عليها أعداء
+
+289
+00:25:26,340 --> 00:25:31,330
+الإسلام والأمر الثاني كما قلنا تفريق المسلمينو
+
+290
+00:25:31,330 --> 00:25:38,410
+تقسيمهم لأن قوتهم في وحدتهموكلنا بنعلم و نحن صغار
+
+291
+00:25:38,410 --> 00:25:44,330
+أيضًا أن الاتحاد قوة و التفرق ضعف أصبح أمر بدهي و
+
+292
+00:25:44,330 --> 00:25:51,490
+من البداية اللي كلنا نعرفه تمامًا فلنتوحد جميعًا و
+
+293
+00:25:51,490 --> 00:25:55,810
+دائمًا على ديننا و على الحق في آيات كثيرة في
+
+294
+00:25:55,810 --> 00:25:59,510
+القرآن الكريم يا أخوات يعني لا يمكن حصره في هذه
+
+295
+00:25:59,510 --> 00:26:02,530
+الدقائق المعدود كافة بآية أو أيتين مذكورات هنا
+
+296
+00:26:02,530 --> 00:26:07,860
+تبين لنا إرادة أعداء الإسلامماذا يريد أعداء
+
+297
+00:26:07,860 --> 00:26:11,420
+الإسلام من المسلمين؟ لماذا يحارب ويقاتل أعداء
+
+298
+00:26:11,420 --> 00:26:17,940
+الإسلام؟ المسلمين يحاربونهم من أجل ماذا؟ من أجل
+
+299
+00:26:17,940 --> 00:26:23,700
+دينهم، يريدون ليطفئوا نور الله بأفواه ونور الله
+
+300
+00:26:23,700 --> 00:26:30,550
+ومين؟ دينه، القرآن والإسلامفهم يريدون ليطفئوا نور
+
+301
+00:26:30,550 --> 00:26:35,470
+الله بوفيه ولكن مقابل هذه الإرادة هناك إرادة غالبة
+
+302
+00:26:35,470 --> 00:26:41,230
+والله غالب على أمله والله متم نوره ولو كره الكافر
+
+303
+00:26:41,230 --> 00:26:46,650
+ولا يزالون يقاتلونكم هذا الفعل لا يزالون بفيد
+
+304
+00:26:46,650 --> 00:26:50,900
+الايةاستمرارين، مش كانوا زمان يقتلونه وانتهوا عن
+
+305
+00:26:50,900 --> 00:26:56,180
+ذلك، لأ ولا يزالون تحتمل الاستمرارية وحتى الى قيام
+
+306
+00:26:56,180 --> 00:27:00,080
+الساعة ولا يزالون يقاتلونكم، لماذا يا رب يقاتلون
+
+307
+00:27:00,080 --> 00:27:06,690
+أعداءنا و أعداء الإسلام؟ولا يزلون يقاتلونكم حتى
+
+308
+00:27:06,690 --> 00:27:12,970
+يردوكم عن دينكم إن استطاعوا إذن هو كل سعيهم هو أن
+
+309
+00:27:12,970 --> 00:27:17,350
+يردونا ويصدونا عن ديننا إن الذين كفروا ينفقون
+
+310
+00:27:17,350 --> 00:27:21,890
+أموالهم أموال طائلة وملايين ومليارات بينفقوها
+
+311
+00:27:21,890 --> 00:27:27,570
+لماذا؟ ليصدوا عن سبيل اللهيصدوا يعني يصدوا الناس
+
+312
+00:27:27,570 --> 00:27:30,550
+يعني يبعدوا الناس عن دين الله حتى لا يدخلوا في هذا
+
+313
+00:27:30,550 --> 00:27:37,790
+الدين العظيم هكذا الآن المعركة في العالم كله بين
+
+314
+00:27:37,790 --> 00:27:42,050
+أعداء الإسلام والمسلمين هي معركة عقيد معركة دين
+
+315
+00:27:42,050 --> 00:27:46,670
+على العقيدة على الدين يريدون مؤمننا أن نتخلى عن
+
+316
+00:27:46,670 --> 00:27:54,980
+ديننا عن عقيدتنا عن مبادئناالتي فيها قوتنا و لن
+
+317
+00:27:54,980 --> 00:28:04,500
+تكون لنا قوة إلا بهذه العقيدة وبهذا الدين هذه
+
+318
+00:28:04,500 --> 00:28:07,860
+الحروب الصليبية التي نتحدث عنها يا أخوات جاءت في
+
+319
+00:28:07,860 --> 00:28:13,600
+فترة و في زمن و في حالة كان فيها المسلمون في حالة
+
+320
+00:28:13,600 --> 00:28:22,340
+يعني يُرثالةكانت حالتهم حالة يعني سيئة وضعيفة كما
+
+321
+00:28:22,340 --> 00:28:27,860
+سنراها أيضا ملخص مختصر يعني يصف لنا هذه الحالة
+
+322
+00:28:27,860 --> 00:28:33,040
+التي كان عليها العالم الإسلامي فمن هذه الأحوال
+
+323
+00:28:33,040 --> 00:28:37,460
+التي كان عليها المسلمون تولد الأتراك السلاجي قادها
+
+324
+00:28:37,460 --> 00:28:43,730
+بتفوتها وقسمت إلى عدة دولات متحاربة بعد وفاةمالكشة
+
+325
+00:28:43,730 --> 00:28:48,630
+بارك الله فيه يكفينا هذا الإجاز يعني في هذا الشرح
+
+326
+00:28:48,630 --> 00:28:53,610
+والباقي التفصيل نرجع إليه يعني كلهم بنفسه فهذا حال
+
+327
+00:28:53,610 --> 00:28:59,430
+الأتراك الذين كانوا يحكمون في بعض البلدان كقالوا
+
+328
+00:28:59,430 --> 00:29:05,970
+دولة السلاجقة طبعا يعنيمنصوبة إلى الأتراك نسبة إلى
+
+329
+00:29:05,970 --> 00:29:12,530
+أحد الحكام سلجوك وكانت هذه المملكة تحكم في
+
+330
+00:29:12,530 --> 00:29:17,290
+أفغانستان وفي إيران في ذلك الوقت فكانت قد ذهبت
+
+331
+00:29:17,290 --> 00:29:24,190
+قوتها وطعفت بعد وفاد هذا السلطان .. نين .. فضله ..
+
+332
+00:29:24,190 --> 00:29:27,470
+كانت بلاد الشام منطقة نزاع بين الفاطرين و السفاجين
+
+333
+00:29:27,470 --> 00:29:33,300
+.. برضه بلاد الشامبلاد المقدسة المطهرة كان
+
+334
+00:29:33,300 --> 00:29:38,980
+يتنازعها الفاطميون والسلاجقين مين يسيطر عليها ومين
+
+335
+00:29:38,980 --> 00:29:44,560
+يتحكم فيها أيضا هذا كان عامل ضعف كذلك حال الدولة
+
+336
+00:29:44,560 --> 00:29:52,260
+الفاطمية نفسها كيف كان نعم
+
+337
+00:29:52,260 --> 00:29:56,040
+معروف حبر التاريخ أن الدولة الفاطمية التي حكمت مصر
+
+338
+00:29:56,040 --> 00:30:02,330
+وشمال أفريقيا كانتتتمذهب بالمذهب الشيعي وكان في
+
+339
+00:30:02,330 --> 00:30:05,990
+مقابلة في ذلك الوقت الدولة العباسية التي كان
+
+340
+00:30:05,990 --> 00:30:11,770
+مذهبها مذهب أهل السن فكان فيه خلاف على السيطرة على
+
+341
+00:30:11,770 --> 00:30:16,970
+مصر وشمال أفريقيا بينهم وبين أهل السن كذلك الحال
+
+342
+00:30:16,970 --> 00:30:21,570
+في الخلافة العباسية التي كانت في مغداد فقد اعتراها
+
+343
+00:30:21,570 --> 00:30:27,720
+الضعف والانحلال هذا هو الحالوهذه هي الحالة وهذا هو
+
+344
+00:30:27,720 --> 00:30:32,280
+وصفها الحالة التي كان عليها المسلمون قبل الحروب
+
+345
+00:30:32,280 --> 00:30:39,860
+الصلبية فحالة مثل تلك الحالة لا يمكن أن يقاوم فيها
+
+346
+00:30:39,860 --> 00:30:48,400
+المسلمون المقاومة الصحيحة التييردون بها أعداءهم عن
+
+347
+00:30:48,400 --> 00:30:55,520
+ديارين لا يمكن لضعفاء متفرقين متنازعين أن ينتصروا
+
+348
+00:30:55,520 --> 00:31:02,140
+في أي اتحار والقرآن يعلمنا ذلك ولا تنازعوا فتفشلوا
+
+349
+00:31:02,140 --> 00:31:07,280
+وتذهب ريحكملأن الله تعالى يحذرنا نحن المسلمين أن
+
+350
+00:31:07,280 --> 00:31:13,240
+نتفرق أو أن نتنازع ونختلف لأن نزاعنا سيسبب تفرقنا
+
+351
+00:31:13,240 --> 00:31:19,200
+الذي فيه ضعفنا وذهاب قوتنا وهذا بأكد ما ذكرناه قبل
+
+352
+00:31:19,200 --> 00:31:29,040
+قليل من أن قوتنا في وحدتنا وقبل ذلك في عقيدتنا هل
+
+353
+00:31:30,070 --> 00:31:36,770
+سكت المسلمون ورضوا بالواقع فاستسلموا لهذا الغزو و
+
+354
+00:31:36,770 --> 00:31:40,850
+لهذه الحرب بل الحروب التي سميت عبر التاريخ
+
+355
+00:31:40,850 --> 00:31:45,630
+بالحملات الصليبية و حاولت أستقصي عددها فقالوا في
+
+356
+00:31:45,630 --> 00:31:50,330
+هناك ثمانية أو تسع حملات أساسية رئيسة لكن هناك
+
+357
+00:31:50,330 --> 00:31:54,390
+حملات أخرى البعض عدت إلى خمسين حملة ثانوية أخرى
+
+358
+00:31:54,390 --> 00:31:58,960
+على العالم الإسلامي و كان كل واحدة تحمل اسمامعينا
+
+359
+00:31:58,960 --> 00:32:02,260
+هل هذه الحملات و هذه الغزوات و هذه الحروب
+
+360
+00:32:02,260 --> 00:32:06,820
+المتتالية المتكررة هل قابلة المسلمون بالصمت المطبق
+
+361
+00:32:06,820 --> 00:32:13,360
+ولا كان لهم جهاد و مقاومة ضدهم؟ طبعا الجواب يعني
+
+362
+00:32:13,360 --> 00:32:18,980
+معروف في هذا الانواع أن كان لهم جهاد طويل و صراع
+
+363
+00:32:18,980 --> 00:32:28,640
+مرير معهم هذا الجهاد يعني طيب الله تعالى فيهمن
+
+364
+00:32:28,640 --> 00:32:34,820
+المسلمين المخلصين المجاهدين مع من استطاعوا ان
+
+365
+00:32:34,820 --> 00:32:40,940
+يردوا كيدة هؤلاء كان من هؤلاء القادة العظام في هذه
+
+366
+00:32:40,940 --> 00:32:45,940
+.. في هذا الجهاد ..
+
+367
+00:32:45,940 --> 00:32:49,480
+خلّي الأخت تتكلم .. فضل .. ماله الدين زنكي؟ ماله؟
+
+368
+00:32:49,480 --> 00:32:54,540
+الدين زنكي استرد أجراحها و هي تبارك أشخاص صليبين
+
+369
+00:32:54,540 --> 00:32:55,880
+ولكنها قبل
+
+370
+00:32:58,520 --> 00:33:03,740
+أحسنتي وبارك الله فيك، إذا هذا القائد، البطل،
+
+371
+00:33:03,740 --> 00:33:07,380
+السلطان المعروف عبر التاريخ يا مادو الدين زينكي
+
+372
+00:33:08,460 --> 00:33:13,640
+استطاع ان يرد إمارة عظيمة كبيرة كان يفتخر ويعتز
+
+373
+00:33:13,640 --> 00:33:18,280
+بها الصليبيون في إقامتها اسمها الراها ربما كانت
+
+374
+00:33:18,280 --> 00:33:21,980
+شرق تركيا اعتقد هذه الإمارة عشان اقول في الشرق
+
+375
+00:33:21,980 --> 00:33:25,960
+وكانت بالنسبة له فتح الفتوح يعتبر فتح كبير كيف
+
+376
+00:33:25,960 --> 00:33:32,240
+يسترد هذه الإمارة وحاول ان يكمل مشواره في الجهاد
+
+377
+00:33:32,240 --> 00:33:36,400
+لكن قُتل قبل أن يتمكن من ذلكمن الذي جاء بعده
+
+378
+00:33:36,400 --> 00:33:41,420
+وتولّى الأمر بعده؟ أعلي الصوت شوية
+
+379
+00:33:49,120 --> 00:33:53,440
+بارك الله فيك جاء بعده ابنه نور الدين محمود دونور
+
+380
+00:33:53,440 --> 00:34:00,420
+الدين عماد الذنكي ولم يتمكن الآخر من مشواره او من
+
+381
+00:34:00,420 --> 00:34:07,240
+اكمال مشواره في التحرير واسترداد هذه المدن التي
+
+382
+00:34:07,240 --> 00:34:12,180
+عمل على استرداده وتوفاه الله تعالى هو الآخر ولم
+
+383
+00:34:12,180 --> 00:34:19,680
+يكمل مهمته جاء بعد ذلك منالقادة العظام الأبطال
+
+384
+00:34:19,680 --> 00:34:26,200
+الذين لا يزال التاريخ يذكر أسماءهم و لا زلنا
+
+385
+00:34:26,200 --> 00:34:32,320
+نحفظهم ولا ننساهم ولا يمكن أن ننساهم هو القائد
+
+386
+00:34:32,320 --> 00:34:38,350
+البطل العظيم من صلاح الدين الأيومصلاح الدين يا
+
+387
+00:34:38,350 --> 00:34:42,050
+أخوات وعماد الدين ونور الدين وشمس الدين كل هذه
+
+388
+00:34:42,050 --> 00:34:47,910
+ألقاب هذا لقب لكن اسمه الحقيقي صلاح الدين اسمه إيش
+
+389
+00:34:47,910 --> 00:34:56,060
+يوسف ابن أيو ملك الصالح أيو اللي حكمتدولته الدولة
+
+390
+00:34:56,060 --> 00:35:00,220
+الأيوبية مصر يعني حقبة تاريخية .. حقبة من الزمن
+
+391
+00:35:00,220 --> 00:35:04,660
+فكان أبوه صالح أيوب وهو يوسف ابن أيوب هذا البطل
+
+392
+00:35:04,660 --> 00:35:10,540
+القائد العظيم الذي كلنا سمعنا وقرأنا عنهقيضه الله
+
+393
+00:35:10,540 --> 00:35:16,800
+سبحانه وتعالى وكأنه جاء على قدر أو ب
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Cn58sny-6jM_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Cn58sny-6jM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bb56bc44c2a8e54c37e498dbbb73fb6ce2c8b4af
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Cn58sny-6jM_postprocess.srt
@@ -0,0 +1,1756 @@
+1
+00:00:20,750 --> 00:00:24,310
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,310 --> 00:00:29,430
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,430 --> 00:00:33,750
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,750 --> 00:00:38,910
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,910 --> 00:00:43,730
+علمتنا وازيدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:43,730 --> 00:00:50,990
+كان الحديث يا أخوات في المحاضرة الماضيةعن أتبقى من
+
+7
+00:00:50,990 --> 00:00:57,130
+الجاهلية حدثنا فيه عن خصائص المجتمع الجاهلي مقابل
+
+8
+00:00:57,130 --> 00:01:02,850
+خصائص المجتمع الإسلامي وكان أخر الحديث في الجاهلية
+
+9
+00:01:02,850 --> 00:01:09,250
+حول صور للمجتمعات الجاهلية واكتفين بالعناوين كما
+
+10
+00:01:09,250 --> 00:01:13,510
+قلنا لكم وانتهينا في المحاضرة الماضية من الحديث عن
+
+11
+00:01:13,510 --> 00:01:19,200
+الجاهلية لندخل إلى موضوعجديد في هذه المحاضرة هو
+
+12
+00:01:19,200 --> 00:01:25,020
+الحروب الصليبي سنتعرف في محاضرة اليوم على سبب
+
+13
+00:01:25,020 --> 00:01:29,060
+تسمية الحروب الصليبية بالحروب الصليبي ما سبب
+
+14
+00:01:29,060 --> 00:01:36,040
+تسميتها بهذا الإسمكذلك ما الدوافع الحقيقية من وراء
+
+15
+00:01:36,040 --> 00:01:42,340
+هذه الحروب كذلك ما هي أهداف الحروب الصليبية ما هي
+
+16
+00:01:42,340 --> 00:01:47,860
+الأهداف من وراء الحروب الصليبية وأيضا ما هي الحالة
+
+17
+00:01:47,860 --> 00:01:52,100
+التي كان يعيشها المسلمون قبل الحروب الصليبية
+
+18
+00:01:52,100 --> 00:02:02,040
+وأخيرا نتعرف على جهاد المسلمين ضد الصليبيينالذي
+
+19
+00:02:02,040 --> 00:02:09,020
+انتهى هذا الجهاد بهزيمتهم الساحقة وإجلائهم نهائيا
+
+20
+00:02:09,020 --> 00:02:15,060
+عن بلاد المسلمين لماذا
+
+21
+00:02:15,060 --> 00:02:18,840
+سميت الحروب الصليبية بهذا الإسم يا أخوات؟ هناك في
+
+22
+00:02:18,840 --> 00:02:23,200
+أسباب، في ثلاث أسباب، الكاتب والمؤلف يذكرها لنا،
+
+23
+00:02:23,200 --> 00:02:30,990
+إشري هذه الأسباب الثلاثة، واحدإذن الصليبية رمز أو
+
+24
+00:02:30,990 --> 00:02:35,530
+الصليب رمز للنصرانين فهذه الحرب قامت باسم الدين
+
+25
+00:02:35,530 --> 00:02:44,830
+والصليب رمز لهذا الدين ثانيين زعماء
+
+26
+00:02:44,830 --> 00:02:49,370
+الكنيسة ورجال الكنيسة هم الذين دعوا إلى هذه الحروب
+
+27
+00:02:49,370 --> 00:02:53,710
+إذن هي حروب صليبية دينية يعني اللي قام بها الرجال
+
+28
+00:02:53,710 --> 00:03:00,980
+الدين ودعوا إليها ثلاثةقعد اتخذ المشتركون فيهامش
+
+29
+00:03:00,980 --> 00:03:06,600
+الصليب الأحمر الصليب الأحمر قد عنا الصليب وإن كان
+
+30
+00:03:06,600 --> 00:03:13,280
+أحمرا يعني في الشعار الذي يرفعونه كانوا يخيطون هذا
+
+31
+00:03:13,280 --> 00:03:17,360
+الشعار الصليب على ملابسهم على ملابس الجنود
+
+32
+00:03:17,360 --> 00:03:23,140
+الخارجين للمعرف وحملوا الصليب يعني شعارا لهم وفي
+
+33
+00:03:23,140 --> 00:03:26,500
+راياتهم كان الصليب واضح وبارز
+
+34
+00:03:31,730 --> 00:03:35,570
+المسلمين و علماء المسلمين و المؤرخين لهذه الحرب أن
+
+35
+00:03:35,570 --> 00:03:40,710
+يصفوها بالصليبية لأنه كانت باسم الدين النصراني و
+
+36
+00:03:40,710 --> 00:03:44,090
+لدعا إليها رجال الكنيسة و حملوا و رفعوا الصليب
+
+37
+00:03:44,090 --> 00:03:49,050
+شعارا له طب
+
+38
+00:03:49,050 --> 00:03:53,870
+ما جت دوافع وراء هذه الحرب .. هذه الحروب؟لماذا خرج
+
+39
+00:03:53,870 --> 00:04:00,350
+الصليبيون لمحاربة المسلمين والعالم الإسلامي؟ هناك
+
+40
+00:04:00,350 --> 00:04:06,810
+دوافع عديدة ذكرها النصارى والمؤرخون مثل الدوافع
+
+41
+00:04:06,810 --> 00:04:12,650
+السياسية والاقتصاديةوالتجارية وغيرها من الدوافع
+
+42
+00:04:12,650 --> 00:04:20,270
+وأهملوا دافعًا أساسيًا ورئيسًا ويقف على رأس كل
+
+43
+00:04:20,270 --> 00:04:26,010
+الدوافع وهو الدافع الديني وهو الدافع الحقيقي وراء
+
+44
+00:04:26,010 --> 00:04:29,550
+هذه الحروب ولذلك احنا اللي هنركز عليه هو هذا
+
+45
+00:04:29,550 --> 00:04:35,320
+الدافعونترك ونهمل باقي الدوافع وإن كانت موجودة وإن
+
+46
+00:04:35,320 --> 00:04:43,900
+كانت في بالهم ومن ضمن الدوافع التي انطلقوا من
+
+47
+00:04:43,900 --> 00:04:48,320
+أجلها لكنها ليست هي الدافع الحقيقي والأصلي الدافع
+
+48
+00:04:48,320 --> 00:04:51,760
+الحقيقي والأصلي وراء هذه الحروب كانت دافع الدين
+
+49
+00:04:51,760 --> 00:04:57,570
+وسنرى الشواهد والأدلة على ذلك بعدفليل عشان كده
+
+50
+00:04:57,570 --> 00:05:03,490
+الكاتب بيعنون و بيقلف .. بيعنون لنا الدوافع بتدافع
+
+51
+00:05:03,490 --> 00:05:08,690
+الدين و ليس الدوافع ورا الحروب الديني ورا الحروب
+
+52
+00:05:08,690 --> 00:05:12,670
+الصليبية أو للحروب الصليبية فهو المحرك الرئيس
+
+53
+00:05:12,670 --> 00:05:18,200
+للحروبالصليبية أو المسيحية ضد العالم الإسلامي
+
+54
+00:05:18,200 --> 00:05:22,480
+والدليل كما قلنا العام قبل قليل في سبب تسميته
+
+55
+00:05:22,480 --> 00:05:26,580
+بالحروب الصليبية أن البابوات ورجال الكنيسة هم من
+
+56
+00:05:26,580 --> 00:05:32,260
+دعوا إلى هذه الحروب وسنرى أدلة وشواهد تؤكد وتثبت
+
+57
+00:05:32,260 --> 00:05:37,040
+لنا هذا الدافع الدين الأصلي والأساسي عندي شواهد
+
+58
+00:05:37,040 --> 00:05:42,540
+كثيرة على رأس هذه الشواهد وأول هذه الشواهد كمانرى
+
+59
+00:05:42,540 --> 00:05:47,900
+أن الذين دعوا أو أول من دع إليها ما لهم؟ باباوات
+
+60
+00:05:47,900 --> 00:05:52,900
+كله البابا فلان و البابا و البابا مين أول من دع
+
+61
+00:05:52,900 --> 00:05:57,240
+إلى هذه الحروب الصليبية من هؤلاء الباباوات؟ من
+
+62
+00:05:57,240 --> 00:06:04,060
+الأخواتسلفستار الثاني وحسب الترتيب الزمني والتاريخ
+
+63
+00:06:04,060 --> 00:06:07,860
+لو .. لو هنشوف التواريخ هنلاقي في الف و متين ..
+
+64
+00:06:07,860 --> 00:06:11,240
+الف و اتنين عفوا ميلادي الف و اتنين ميلادي هذا
+
+65
+00:06:11,240 --> 00:06:15,480
+البابا دعا الى هذه الحرب و اول من دعا اليه هذا
+
+66
+00:06:15,480 --> 00:06:19,500
+السؤال المهم من اول من دعا الى الحروب الصليبية كان
+
+67
+00:06:19,500 --> 00:06:25,920
+هذا البابا سلفستار الثاني ثم تلاه من في البابوات
+
+68
+00:06:25,920 --> 00:06:27,400
+اه
+
+69
+00:06:29,020 --> 00:06:34,780
+في بعض الكتب يعني بتبدأ بحرف الغين غيري جوريس أو
+
+70
+00:06:34,780 --> 00:06:38,960
+غيري جوريس يعني هذا اللفظ لهذا البابا الثاني برضه
+
+71
+00:06:38,960 --> 00:06:42,320
+في العام الف و خمسة و سبعين يعني بعد الف و اتنين
+
+72
+00:06:42,320 --> 00:06:49,940
+في هذا التاريخ ثم تلاهوا الباباأربان الثاني وهذا
+
+73
+00:06:49,940 --> 00:06:54,340
+البابا اللي هو في ألف و خمسة وتسعين بدأت الجيوش
+
+74
+00:06:54,340 --> 00:07:00,140
+النصرانية بالتحرك الفعلي في عهده يعني الأوائل
+
+75
+00:07:00,140 --> 00:07:06,240
+البابا سلفستر الثاني و غيرهم كانوا قد دعوا و حردوا
+
+76
+00:07:06,240 --> 00:07:10,480
+على هذه الحرب لكن من بدأت الجيوش بالفعل تتحرك في
+
+77
+00:07:10,480 --> 00:07:14,580
+عهده هو البابا أربان الثاني والكلام القادم كله
+
+78
+00:07:14,580 --> 00:07:19,180
+عليهقام البابا ادعى البابا حث البابا المقصود بيه
+
+79
+00:07:19,180 --> 00:07:22,820
+مين؟ أربان الثاني لأنه ربما مش مذكور الاسم لكن
+
+80
+00:07:22,820 --> 00:07:27,260
+احنا نعرف لوحنا أن هذا المقصود بيه هو أربان الثاني
+
+81
+00:07:27,260 --> 00:07:33,920
+الذي وقف في مجمع Carmont بفرنسا في هذا العام الف و
+
+82
+00:07:33,920 --> 00:07:38,360
+خمسة و تسعين يلقي موعظة مؤثرة في جموع النصارى
+
+83
+00:07:38,360 --> 00:07:43,450
+الذين احتشدوا لسماع كلامه وموعظتهفحثهم في هذه
+
+84
+00:07:43,450 --> 00:07:51,550
+الموعظة على محاربة المسلمين وتخليص قبر المسيح من
+
+85
+00:07:51,550 --> 00:07:55,310
+أيدي المسلمين لأنه في اعتقاد النصارى أين قبر
+
+86
+00:07:55,310 --> 00:08:00,370
+المسيح يا أخواتأه في بلاد الشام في بيت المقدس
+
+87
+00:08:00,370 --> 00:08:05,810
+تحديدا في بيت لحم كما يعتقدون أو حتى لا الأصاح أنه
+
+88
+00:08:05,810 --> 00:08:09,950
+في القدس و ليس في بيت لحم بيت لحم كنيسة المهد حيث
+
+89
+00:08:09,950 --> 00:08:13,810
+ولادة المسيح ولد في بيت لحم و هناك كنيسة المهد
+
+90
+00:08:13,810 --> 00:08:20,850
+الموجودة لكن موته و دفنه حسب اعتقاد النصارى نحن لا
+
+91
+00:08:20,850 --> 00:08:26,400
+نعتقد لا بموته ولا بدفنهحسب اعتقاد النصارى أن موته
+
+92
+00:08:26,400 --> 00:08:33,900
+ودفنه في بيت المقدس في مدينة القدس نحن في اعتقادنا
+
+93
+00:08:33,900 --> 00:08:41,200
+كمسلمين أن المسيح لم يقتل ولم يصلب بنص القرآن وما
+
+94
+00:08:41,200 --> 00:08:47,300
+قتلوه وما صلبوه ولكن شبه له وفي آية أخرى بل رفعه
+
+95
+00:08:47,300 --> 00:08:55,920
+الله إليهفكانوا يركزون على أتباعهم في وصياهم وفي
+
+96
+00:08:55,920 --> 00:09:00,760
+مواعظهم على تخليص قبر المسيح كيف ترضاهم كنصارى أن
+
+97
+00:09:00,760 --> 00:09:04,900
+يكون قبر مسيحكم تحت حكم المسلمين تحت أيدي المسلمين
+
+98
+00:09:04,900 --> 00:09:09,900
+فكانوا يركزون على هذه القضية وباقي المقدسات أيضا
+
+99
+00:09:09,900 --> 00:09:16,470
+فدعوهم إلى تحرير هذه المقدسات من أيدي المسلمينهذا
+
+100
+00:09:16,470 --> 00:09:20,730
+البابا و الحديث عليه كما قلنا أربان الثاني أيضا
+
+101
+00:09:20,730 --> 00:09:24,750
+قام بالتنقل بين المدن و البلدان المسيحية و كان
+
+102
+00:09:24,750 --> 00:09:30,030
+يحرط الحكام و الشعوب لهذه الحروب و حتى أرسل إلى
+
+103
+00:09:30,030 --> 00:09:35,010
+القوة البحرية اللي تتمركز في البحر حتى تساهم و
+
+104
+00:09:35,010 --> 00:09:40,010
+تشارك بسفونها و رجالها في هذه الحرب و هذه المعرض
+
+105
+00:09:40,010 --> 00:09:44,750
+هذه كلها من الأدلة و الشباهة الدليل الثالثمين
+
+106
+00:09:44,750 --> 00:09:48,210
+تتحدثيلنا عنه يا أخوات؟ دليل الثالث الذي يؤكد لنا
+
+107
+00:09:48,210 --> 00:09:54,950
+على أن هذه الحرب الدافع لها و وراها دافع ديني نعم
+
+108
+00:09:54,950 --> 00:10:01,930
+دافع الشهاد الثالث اه من الأخوات بس أختين و الباقي
+
+109
+00:10:01,930 --> 00:10:06,450
+نعم عشان نضلنا على نفس الأخوات هما هما و لا هنا
+
+110
+00:10:06,450 --> 00:10:11,650
+هنا هنا هنا فضل ان بابا قرر التنقل بين البلدان
+
+111
+00:10:11,650 --> 00:10:16,490
+المدن المسيحيةأدى تكلمنا عنها، نقطة ثالثة احنا
+
+112
+00:10:16,490 --> 00:10:20,330
+بنحكي الشاهد والدليل الثالث أن هذا البابا أربعين
+
+113
+00:10:20,330 --> 00:10:25,830
+الثاني ماذا فعل؟ أنابى عنه ادهمار كي نائب اللي هو
+
+114
+00:10:25,830 --> 00:10:29,510
+كي يشجع من طوابعين الحرب؟ لأ هو اسمه ادهمار فقط كي
+
+115
+00:10:29,510 --> 00:10:34,490
+يشجع، يعني مش اسمه ادهمار كي .. ادهمار كي يشجع من
+
+116
+00:10:34,490 --> 00:10:37,110
+طوابعين الحرب لكي تكون الكنيسة هي المسيطرة على
+
+117
+00:10:37,110 --> 00:10:41,700
+الروح الصالدية لدى المقاتلينبارك الله فيك، إذا هنا
+
+118
+00:10:41,700 --> 00:10:46,480
+كمان بنلمح حتى البابا لم يبدوش يقوم بالأمر بنفسه
+
+119
+00:10:46,480 --> 00:10:53,120
+يجعل من ينوب عنه من الرتب الكنسية مثل الأسقف
+
+120
+00:10:53,120 --> 00:10:58,040
+أدهمارة دي رتبة عند النصارى يعني الأسقف والبابا
+
+121
+00:10:58,040 --> 00:11:04,440
+والقمصان والقص وغيرهم يعني هذه الألقاب لهؤلاء أو
+
+122
+00:11:04,440 --> 00:11:08,380
+الرجال الكنيسة كمان هذا البابا هو نفسه أربان
+
+123
+00:11:08,380 --> 00:11:09,920
+الثاني ماذا فعل هو؟
+
+124
+00:11:22,140 --> 00:11:27,180
+أحسنت وبرك الله فيك، لذا كمان بنلمح من الشواهد
+
+125
+00:11:27,180 --> 00:11:32,060
+والأدلة على هذا الدافع أن الذي حدد مكان تجمع
+
+126
+00:11:32,060 --> 00:11:36,720
+الجيوش النصرانية هو البطمن أين ينطلب؟ أين يتجمّب؟
+
+127
+00:11:36,720 --> 00:11:39,960
+من أين ينطلب؟ ماذا ينطلب؟ هو الذي وضع هذا التاريخ
+
+128
+00:11:39,960 --> 00:11:45,650
+وحدده لهفي شاهد رابع ودليل رابع على أن الدافع
+
+129
+00:11:45,650 --> 00:11:51,230
+الديني ورا هذه الحروب ما يعرف بحركة الإحياء الديني
+
+130
+00:11:51,230 --> 00:11:57,810
+ظهرت في تلك المرحلة حركة إحياء ديني حيث ترتب عليها
+
+131
+00:11:57,810 --> 00:12:02,630
+أمور هامة كان لها دور كبير في هذه الحروب و ورا هذه
+
+132
+00:12:02,630 --> 00:12:08,150
+الحروب في عندي أربع أمور مذكورة مما ترتب على هذه
+
+133
+00:12:08,150 --> 00:12:15,580
+الحركة حركة الإحياء الدينيمن هذه الأمور أولا نعم
+
+134
+00:12:15,580 --> 00:12:21,780
+فقد الرجال و الكنيسة لفترة من الزمن سلطتهم و
+
+135
+00:12:21,780 --> 00:12:25,880
+سطوتهم إلا إنهم في هذه الحقبة عادت لهم هذه السيطرة
+
+136
+00:12:25,880 --> 00:12:29,580
+بعد حركة الإحياء الديني و حث الناس على الاهتمام
+
+137
+00:12:29,580 --> 00:12:33,280
+بالدين و التمسك بالدين فأرجعوا الاعتبار لرجال
+
+138
+00:12:33,280 --> 00:12:38,260
+الكنيسة و للكنيسة لأن تحكم و تسيطر عليهم هذا كان
+
+139
+00:12:38,260 --> 00:12:40,900
+من أثار اتنين من الأثار
+
+140
+00:12:43,780 --> 00:12:47,380
+لمقاومة أو مقاتلة أو محاربة المسلمين أثاروا هذا
+
+141
+00:12:47,380 --> 00:12:52,880
+الحماس الدين أيضا فضلا دهر شعور قوي لأن صاروا
+
+142
+00:12:52,880 --> 00:12:55,980
+بدرورة ينقضوا الأرض المقدسة يعني صار عندهم في
+
+143
+00:12:55,980 --> 00:12:59,320
+الأول ماكانوش مهتمين كثيرا لكن بعد هذه الحركة و
+
+144
+00:12:59,320 --> 00:13:03,620
+بعد هذا البعث الديني في نفسهم صار في عندهم شعور
+
+145
+00:13:03,620 --> 00:13:07,480
+قوي أنهم لابد أن يستعيدوا الأرض المقدسة لأن هذه
+
+146
+00:13:07,480 --> 00:13:12,740
+أرض نبيهم بيعتبروها هذه الأرض أرض فلسطينبيت المقدس
+
+147
+00:13:12,740 --> 00:13:19,120
+هي مهد المسيح والمسيح يعتبرونه هو نبيهم ورسولهم مع
+
+148
+00:13:19,120 --> 00:13:23,740
+أنهم طبعا لم يؤمنوا بيه الإيمان الحق قالوه
+
+149
+00:13:23,740 --> 00:13:27,420
+واعتبروه ابن الإله وقالوا إن الله ثالث وثلاثة وغير
+
+150
+00:13:27,420 --> 00:13:33,600
+ذلك لكنهم يتمسحون ويتمسكون بهذا النبي الكريم أيضا
+
+151
+00:13:33,600 --> 00:13:37,600
+فضلي الأثر الرابع على حركة الإحياء الديني ..
+
+152
+00:13:41,000 --> 00:13:45,820
+نعم النصارى يحجون كما نحجوا نحن إلى البيت الحرام
+
+153
+00:13:45,820 --> 00:13:53,100
+يحجون إلى القدس إلى كنيسة القيامة كنيسة المهد يعني
+
+154
+00:13:53,100 --> 00:13:56,400
+مكان مقدس هو مهدي المسيح وميلادي المسيح هو المكان
+
+155
+00:13:56,400 --> 00:14:01,740
+اللي ولد فيه لكن حجهم المعروف إلى كنيسة القيامة
+
+156
+00:14:01,740 --> 00:14:08,000
+حيث القدس وبيت المقدس فزاد قوافل الحجاج المتجهة
+
+157
+00:14:08,000 --> 00:14:12,400
+إلىالشرق فاللي بيروح منه بعداد كبير و بشوف هذا
+
+158
+00:14:12,400 --> 00:14:15,920
+المكان و المسلمين يبقوا سيطرين عليه يعزز عنده
+
+159
+00:14:15,920 --> 00:14:21,020
+الشعور للثقر و الانتقام و تخلص هذه الأماكن المقدسة
+
+160
+00:14:21,020 --> 00:14:25,320
+من أيدي المسلمين مع أنه دخلها المسلمون فاتحين و
+
+161
+00:14:25,320 --> 00:14:29,840
+بعهد يعني معروف من عمر بن الخطاب رضي الله تعالى
+
+162
+00:14:29,840 --> 00:14:35,340
+عنه لأنصارى أن يبقوا على كنائسهم و على شعائرهم و
+
+163
+00:14:35,340 --> 00:14:36,940
+على عباداتهم
+
+164
+00:14:38,880 --> 00:14:42,340
+أيضًا من الأدلة والشواهد على أن الدافع ورادي
+
+165
+00:14:42,340 --> 00:14:47,920
+الحروب كان دافعًا دينيًا، فضل. دور جماعة الدينية
+
+166
+00:14:47,920 --> 00:14:51,640
+التي كان لها دور بارز ورغبت في محاربة الإسلام
+
+167
+00:14:51,640 --> 00:14:56,380
+ومحاربة المسلمين من ضمنها جماعة الفرسان الاسبتارية
+
+168
+00:14:57,290 --> 00:15:00,570
+برك الله فيك إذا كان في هناك جماعات غير دور
+
+169
+00:15:00,570 --> 00:15:04,970
+الإحياء الديني كمان فيه جماعات معينة ومعروفة دينية
+
+170
+00:15:04,970 --> 00:15:13,090
+كانت تقوم بالتحريض والتدريب للجيوش الذين شاركوا في
+
+171
+00:15:13,090 --> 00:15:17,570
+هذه الحروب وعلى رأس هذه الجماعات جماعتان مشهورتان
+
+172
+00:15:17,570 --> 00:15:22,490
+ومعروفتان وهم جماعة الفرسان الاسبتارية وجماعة
+
+173
+00:15:23,030 --> 00:15:26,810
+الداوي حيث أقاموا المدن والحصون أو أقاموا في المدن
+
+174
+00:15:26,810 --> 00:15:32,510
+والحصون قواعد ومراكز للتدريبات العسكرية وكان
+
+175
+00:15:32,510 --> 00:15:37,090
+لواحدة من هتين الجماعتين وهي جماعة الفرسان يعني
+
+176
+00:15:37,090 --> 00:15:42,730
+دور في القوة العسكرية دور بارز كانوا يمثلون القوة
+
+177
+00:15:42,730 --> 00:15:48,340
+العسكرية الرئيسة في هذه الحربأيضا من الشواهد على
+
+178
+00:15:48,340 --> 00:15:53,280
+أن الحروب الصليبية أو الدافع وراها كان دافعا دينيا
+
+179
+00:15:53,280 --> 00:15:54,480
+تفضل
+
+180
+00:16:00,200 --> 00:16:04,960
+أحسن تبارك الله فيه يعني هذه الروح الحاقدة و ليس
+
+181
+00:16:04,960 --> 00:16:08,720
+الروح الصليبية الحاقدة على الإسلام و على المسلمين
+
+182
+00:16:08,720 --> 00:16:11,720
+يعني كانت هي المسيطرة في تلك الحروب و هذا الذي
+
+183
+00:16:11,720 --> 00:16:17,520
+ساعدهم على انجاح هذه الحروب فإلا ما شارك فيها هذا
+
+184
+00:16:17,520 --> 00:16:21,700
+العدد الكبير الذي كان أو شارك فيها طب ما هي
+
+185
+00:16:21,700 --> 00:16:26,720
+الأهداف التي وضعها
+
+186
+00:16:28,250 --> 00:16:32,070
+النصارى والصليبيون من وراء هذه الحروب ايش اهداف في
+
+187
+00:16:32,070 --> 00:16:39,610
+هذه الحروب؟ في اهداف عدة لهم .. اي حرب يشنها العدو
+
+188
+00:16:39,610 --> 00:16:46,290
+ضد اي بلد او ضد اعدائه لابد ان يضع اهدافا لها من
+
+189
+00:16:46,290 --> 00:16:51,930
+هذه الاهداف واحد .. فضل نعم
+
+190
+00:16:51,930 --> 00:16:56,010
+احنا كنا على الأخت و انت خدت الحق لك .. سامحي احكي
+
+191
+00:16:56,010 --> 00:17:03,010
+عنهاأول هدف كان يريده الصليبيون والنصارى من هذه
+
+192
+00:17:03,010 --> 00:17:07,770
+الحرب وإذلال المسلمين كيف يذلون المسلمين بأن
+
+193
+00:17:07,770 --> 00:17:14,690
+يحتلوا ديارهمو يبقوا في ديارة و في حديث أو أثر
+
+194
+00:17:14,690 --> 00:17:21,570
+يقول ماغوزية قوم في عقر دارهم إلا ذلو أو ذلم ده
+
+195
+00:17:21,570 --> 00:17:26,190
+الواحد لما حد بيخش عليه و يدخل عليه دياره و يقتهم
+
+196
+00:17:26,190 --> 00:17:34,070
+عليه دياره و يبقى .. إذا هو يعني و لم ..يسيطر عليه
+
+197
+00:17:34,070 --> 00:17:39,050
+أو لم يمنعه من ذلك أو لم يطرده فدليل الذنب هو مش
+
+198
+00:17:39,050 --> 00:17:41,670
+جادر، ضعيف يعني، دليل الضعف، حالة الضعف اللي كان
+
+199
+00:17:41,670 --> 00:17:46,450
+عليها المسلمون أن يرضوا بأعدائهم أن يحتلوا أرضهم
+
+200
+00:17:46,450 --> 00:17:50,410
+ثم لا يستطيعون أن يرضوهم عن ذلك فده كان الهدف
+
+201
+00:17:50,410 --> 00:17:53,790
+الأساسي، أيضا من أهدافهم ..
+
+202
+00:17:56,080 --> 00:18:00,740
+و هذا كان مطمع هؤلاء الناس لأن هم إيش جايبهم من
+
+203
+00:18:00,740 --> 00:18:05,860
+آخر الدنيا إلى بلاد المسلمين في عندهم أهداف منها
+
+204
+00:18:05,860 --> 00:18:10,540
+بدهم يسيطروا و يقيموا و يعسكروا في بلاد المسلمين و
+
+205
+00:18:10,540 --> 00:18:16,220
+يعملوا لهم إمارات حتى ينطرقوا منهيعني زي قواعد
+
+206
+00:18:16,220 --> 00:18:21,060
+لأنهم بقعد شعروا أنفسهم بأنهم بعيدين عن المسلمين
+
+207
+00:18:21,060 --> 00:18:25,140
+كيف سيكونون قريبين منهم ويتحكمون فيهم و يسيطرون
+
+208
+00:18:25,140 --> 00:18:32,880
+عليهم بأن يحتلوا ديارهم و بلادهم و يقيموا معسكرات
+
+209
+00:18:32,880 --> 00:18:38,560
+و إمارات ينطلقوا من خلالهم أيضا من أهدافهم .. فضل
+
+210
+00:18:38,560 --> 00:18:41,860
+يا عزيزي تقسم العالم الإسلامي إلى دوائلات ضعيفة و
+
+211
+00:18:41,860 --> 00:18:48,980
+إفقارات ثبعية ليستوهذا يعني مما يسعى إليه كل محتل
+
+212
+00:18:48,980 --> 00:18:54,920
+أجنبي غريب عن أي ديار يريد أن يحتل أي مستعمر، أي
+
+213
+00:18:54,920 --> 00:19:00,540
+محتل، أي غاز يحتل بلادا من البلدان يسعى إلى تقسيم
+
+214
+00:19:00,540 --> 00:19:04,160
+هذه البلاد ومن و احنا صغار زمان و احنا بندرس في
+
+215
+00:19:04,160 --> 00:19:09,280
+التاريخ أن سياسة الاستعمار هي سياسة فرق تسود حتى
+
+216
+00:19:09,280 --> 00:19:16,890
+يسود الاستعمارويقوى ويبقى لابد أن يفرق بين الأهل
+
+217
+00:19:16,890 --> 00:19:22,330
+هذه البلاد المجتمعين بعد أن يكونوا مجتمعين يصبحوا
+
+218
+00:19:22,330 --> 00:19:28,890
+متفرقين ينشغلون ببعضهم بعض ينشغلوا بعضهم ببعض وهذا
+
+219
+00:19:28,890 --> 00:19:33,480
+هو الحاصل اليومفي ظل الحروب الصالبية الأولى ثم
+
+220
+00:19:33,480 --> 00:19:39,180
+الاحتلالات العسكرية المتتالية وليس آخرها ربما
+
+221
+00:19:39,180 --> 00:19:43,500
+الاحتلال الصهيوني لبلاد فلسطين وتقسيم أهل لو كنا
+
+222
+00:19:43,500 --> 00:19:48,100
+نرى هذه التقسيمات اللي احنا بنعاني منها والاصل
+
+223
+00:19:48,100 --> 00:19:53,500
+أننا شعب واحد موحد مسلم لله رب العالمين أصبحنا
+
+224
+00:19:53,500 --> 00:19:59,270
+أحزابا وفرقا وجماعات شتت وفي كل بلديحتلها المحتل
+
+225
+00:19:59,270 --> 00:20:06,710
+والمستعمر يسعى إلى ذلك أيضًا من أهداف الحروب
+
+226
+00:20:06,710 --> 00:20:11,830
+الصليبية تشجيع العقيدة الإسلامية وتشجيع العقائد
+
+227
+00:20:11,830 --> 00:20:14,870
+والأفكار اللا دينية مقحتها توقف من قضاء على
+
+228
+00:20:14,870 --> 00:20:19,110
+الإسلام وآخر وده يا أخوات ما يؤكد أكثر فأكثر
+
+229
+00:20:19,110 --> 00:20:24,900
+الدافع الديني أن هم انطلقوا من دافع ديندافع لذلك
+
+230
+00:20:24,900 --> 00:20:29,820
+ودافع ديني كما رأينا وشاهدنا واتينا بالأدلة هنا من
+
+231
+00:20:29,820 --> 00:20:36,020
+أهدافهم هو أن يشككوا المسلمين في عقائدهم ويشجعوا
+
+232
+00:20:36,020 --> 00:20:41,480
+الأفكار اللا دينية طب لماذا هذا الهدف منهم؟ ليش
+
+233
+00:20:41,480 --> 00:20:46,700
+بيسعوا إلى هذا الهدف الكبير والبعيد؟ تفضل
+
+234
+00:20:49,850 --> 00:20:54,150
+ماذا سيستفيدون إذا أبعدوا المسلمين عن دينهم؟
+
+235
+00:21:02,200 --> 00:21:05,760
+مين من الأخوات كمان نضيف؟ يعني احنا هنسمع منكم هذا
+
+236
+00:21:05,760 --> 00:21:12,880
+التعليق المهم لماذا يركز أعداء الإسلام على التشكيك
+
+237
+00:21:12,880 --> 00:21:17,540
+المسلمين بعقيدتهم كما تفضلت الأخت وذكرت أنه يعني
+
+238
+00:21:17,540 --> 00:21:21,960
+في ذلك إضعاف للمسلمين ربما حتى يسول على دين المسيح
+
+239
+00:21:21,960 --> 00:21:28,440
+يعني يسول عليهم نشر الدين النصراني أو المسيح برضه
+
+240
+00:21:28,440 --> 00:21:29,780
+يعني إضافة كويسة
+
+241
+00:21:34,410 --> 00:21:37,170
+تشكيل في العقيدة يعني تشكيل في الجهاد اللي طارد
+
+242
+00:21:37,170 --> 00:21:40,790
+على المسلمين وبالتالي هو شركة المسلمين بتسرع على
+
+243
+00:21:40,790 --> 00:21:46,280
+الشركةبرك الله فيه قبل قليل قلنا من أهدافهم تقسيم
+
+244
+00:21:46,280 --> 00:21:49,460
+العالم الإسلامي إلى دوائلات ضعيفة والآن مجرد تشكيك
+
+245
+00:21:49,460 --> 00:21:54,800
+في عقيدتهم هذا الهدف يكمل هذا الهدف حيث يعلم أعداء
+
+246
+00:21:54,800 --> 00:22:00,320
+الإسلام أن قوة المسلمين في أمرين ما هما الأمرين
+
+247
+00:22:00,320 --> 00:22:08,310
+هذول؟ الأول منهم عقيدتهمقوة المسلمين في عقيدتهم
+
+248
+00:22:08,310 --> 00:22:15,050
+وفي دينهم العمل الثاني هو في وحدتهم فلنعمل على
+
+249
+00:22:15,050 --> 00:22:20,310
+إضعاف هذا وهذا .. هذا وذا فإذن هم عملوا على هذه
+
+250
+00:22:20,310 --> 00:22:24,290
+المحورين عملوا على تشريك المسلمين في عقيدتهم لأنهم
+
+251
+00:22:24,290 --> 00:22:29,290
+يعلمون أن سر قوة المسلمين في عقيدتهم ما الذي يدفع
+
+252
+00:22:29,290 --> 00:22:35,120
+المسلمين لأن يجابه ويقاوم ويجاهد الأعداءدينهم
+
+253
+00:22:35,120 --> 00:22:39,880
+بحرضهم على ذلك و بيأمرهم بذلك و يمنعهم من أن يرضوا
+
+254
+00:22:39,880 --> 00:22:43,300
+الدنيا في دينهم أو يسيطر عليهم أعداءهم و لن يجعل
+
+255
+00:22:43,300 --> 00:22:46,900
+الله للكافرين على المؤمنين سبيله لا يجوز أن يتحكم
+
+256
+00:22:46,900 --> 00:22:50,680
+الكافر في المسلم و أن يحكمه و يكون الحكم له إن
+
+257
+00:22:50,680 --> 00:22:56,400
+الحكم إلا لله ينبغي أن يحكمنا المسلمون أمثالنا نحن
+
+258
+00:22:56,400 --> 00:23:01,450
+نحكم أنفسنا بأنفسنا لا يجوزللمسلمين أن يقبلوا بأي
+
+259
+00:23:01,450 --> 00:23:05,810
+حكم غير حكم الإسلام بأي شرع غير شرع لا كيف هؤلاء
+
+260
+00:23:05,810 --> 00:23:09,970
+يحكموننا ويسيطرون علينا ويتحكمون فينا لأن ما الذي
+
+261
+00:23:09,970 --> 00:23:15,920
+يدعوهم إلى ذلك كله دينهم عقيدتهمإذا فلنعمل على
+
+262
+00:23:15,920 --> 00:23:21,680
+إضعاف هذه العقيدة فإذا ما أضعفناها يتقبلون هؤلاء
+
+263
+00:23:21,680 --> 00:23:28,200
+الناس يتقبلون ولا ينظرون إلينا كأعداء لهم وخصوم
+
+264
+00:23:28,200 --> 00:23:32,560
+لهم لكن طول ما طالما أنهم متمسكين بدينهم دينهم
+
+265
+00:23:32,560 --> 00:23:37,430
+سيقف حجر عثرةويمنعنا منهم والسيطرة عليه هذا ما
+
+266
+00:23:37,430 --> 00:23:42,290
+علمه الغرب ولا يزال يعلمه ولا يزال يركز عليه ولا
+
+267
+00:23:42,290 --> 00:23:46,270
+يزال يراين عليه أعداء الإسلام في كل زمان وفي كل
+
+268
+00:23:46,270 --> 00:23:51,690
+مكان واليوم كذلك يسعون كل السعي لتشكيك المسلمين في
+
+269
+00:23:51,690 --> 00:23:56,030
+عقيدتهم وإبعادهم عن دينهم طارة بإثارة الشبهات
+
+270
+00:23:56,030 --> 00:24:01,100
+والتهم حول الإسلام والتطرفيعني و كأنه ليس في
+
+271
+00:24:01,100 --> 00:24:04,980
+العالم تطرف إلا عند المسلمين و الإسلام ماتهم اليوم
+
+272
+00:24:04,980 --> 00:24:08,940
+بالتطرف و يدوا أتباعه للقتل و الصور الكاريكاترية
+
+273
+00:24:08,940 --> 00:24:13,800
+اللي كل سنة و ثانية تظهر لنا من هنا و من هناك تشوي
+
+274
+00:24:13,800 --> 00:24:19,180
+صورة هذا النبي الكريم و تصفه بالقاتل
+
+275
+00:24:19,680 --> 00:24:22,720
+يصفون النبي صلى الله عليه وسلم صاحب الخلق العظيم
+
+276
+00:24:22,720 --> 00:24:27,140
+الذي جاء رحمة للعالمين يصفونه بالقاتل والدموي
+
+277
+00:24:27,140 --> 00:24:31,800
+ويدعو قومه إلى القتل وإلى سفك الدماء وقال يقاتل
+
+278
+00:24:31,800 --> 00:24:37,320
+المسلمون الناس هكذا بدون سبب عقيدتنا ومبادئنا أننا
+
+279
+00:24:37,320 --> 00:24:43,570
+لا نقاتل إلا من يقاتلونقاتلوا الذين يقاتلونكم و لا
+
+280
+00:24:43,570 --> 00:24:48,390
+نعتدي على أحد حتى يصورنا البعض هذا هذا كان عندنا
+
+281
+00:24:48,390 --> 00:24:54,150
+الجهاد و القتال انما ذلك كله حينما نقاتل و حينما
+
+282
+00:24:54,150 --> 00:24:58,270
+يعتدى علينا و حينما تحتل أرضنا ليس من حقنا أن
+
+283
+00:24:58,270 --> 00:25:03,920
+ندافع عن أنفسنا فنوصف بالتطرف و الإرهابهذا التشويه
+
+284
+00:25:03,920 --> 00:25:07,860
+مقصود حتى يشوي صورة هذا الإسلام العظيم عندنا
+
+285
+00:25:07,860 --> 00:25:12,700
+وعندهم في الغرب الذي بدأ يقبل على الإسلام بكثرة
+
+286
+00:25:12,700 --> 00:25:17,300
+عشرات بل مئات يوميا من الغربين بيسلموا ويدخلوا في
+
+287
+00:25:17,300 --> 00:25:21,920
+هذا الإسلام وهذا هي ربما الهدف الأكبر والأبعد ورا
+
+288
+00:25:21,920 --> 00:25:26,340
+هذه الحروب وغيرها من الأمور التي يركز عليها أعداء
+
+289
+00:25:26,340 --> 00:25:31,330
+الإسلام والأمر الثاني كما قلنا تفريق المسلمينو
+
+290
+00:25:31,330 --> 00:25:38,410
+تقسيمهم لأن قوتهم في وحدتهموكلنا بنعلم و نحن صغار
+
+291
+00:25:38,410 --> 00:25:44,330
+أيضًا أن الاتحاد قوة و التفرق ضعف أصبح أمر بدهي و
+
+292
+00:25:44,330 --> 00:25:51,490
+من البداية اللي كلنا نعرفه تمامًا فلنتوحد جميعًا و
+
+293
+00:25:51,490 --> 00:25:55,810
+دائمًا على ديننا و على الحق في آيات كثيرة في
+
+294
+00:25:55,810 --> 00:25:59,510
+القرآن الكريم يا أخوات يعني لا يمكن حصره في هذه
+
+295
+00:25:59,510 --> 00:26:02,530
+الدقائق المعدود كافة بآية أو أيتين مذكورات هنا
+
+296
+00:26:02,530 --> 00:26:07,860
+تبين لنا إرادة أعداء الإسلامماذا يريد أعداء
+
+297
+00:26:07,860 --> 00:26:11,420
+الإسلام من المسلمين؟ لماذا يحارب ويقاتل أعداء
+
+298
+00:26:11,420 --> 00:26:17,940
+الإسلام؟ المسلمين يحاربونهم من أجل ماذا؟ من أجل
+
+299
+00:26:17,940 --> 00:26:23,700
+دينهم، يريدون ليطفئوا نور الله بأفواه ونور الله
+
+300
+00:26:23,700 --> 00:26:30,550
+ومين؟ دينه، القرآن والإسلامفهم يريدون ليطفئوا نور
+
+301
+00:26:30,550 --> 00:26:35,470
+الله بوفيه ولكن مقابل هذه الإرادة هناك إرادة غالبة
+
+302
+00:26:35,470 --> 00:26:41,230
+والله غالب على أمله والله متم نوره ولو كره الكافر
+
+303
+00:26:41,230 --> 00:26:46,650
+ولا يزالون يقاتلونكم هذا الفعل لا يزالون بفيد
+
+304
+00:26:46,650 --> 00:26:50,900
+الايةاستمرارين، مش كانوا زمان يقتلونه وانتهوا عن
+
+305
+00:26:50,900 --> 00:26:56,180
+ذلك، لأ ولا يزالون تحتمل الاستمرارية وحتى الى قيام
+
+306
+00:26:56,180 --> 00:27:00,080
+الساعة ولا يزالون يقاتلونكم، لماذا يا رب يقاتلون
+
+307
+00:27:00,080 --> 00:27:06,690
+أعداءنا و أعداء الإسلام؟ولا يزلون يقاتلونكم حتى
+
+308
+00:27:06,690 --> 00:27:12,970
+يردوكم عن دينكم إن استطاعوا إذن هو كل سعيهم هو أن
+
+309
+00:27:12,970 --> 00:27:17,350
+يردونا ويصدونا عن ديننا إن الذين كفروا ينفقون
+
+310
+00:27:17,350 --> 00:27:21,890
+أموالهم أموال طائلة وملايين ومليارات بينفقوها
+
+311
+00:27:21,890 --> 00:27:27,570
+لماذا؟ ليصدوا عن سبيل اللهيصدوا يعني يصدوا الناس
+
+312
+00:27:27,570 --> 00:27:30,550
+يعني يبعدوا الناس عن دين الله حتى لا يدخلوا في هذا
+
+313
+00:27:30,550 --> 00:27:37,790
+الدين العظيم هكذا الآن المعركة في العالم كله بين
+
+314
+00:27:37,790 --> 00:27:42,050
+أعداء الإسلام والمسلمين هي معركة عقيد معركة دين
+
+315
+00:27:42,050 --> 00:27:46,670
+على العقيدة على الدين يريدون مؤمننا أن نتخلى عن
+
+316
+00:27:46,670 --> 00:27:54,980
+ديننا عن عقيدتنا عن مبادئناالتي فيها قوتنا و لن
+
+317
+00:27:54,980 --> 00:28:04,500
+تكون لنا قوة إلا بهذه العقيدة وبهذا الدين هذه
+
+318
+00:28:04,500 --> 00:28:07,860
+الحروب الصليبية التي نتحدث عنها يا أخوات جاءت في
+
+319
+00:28:07,860 --> 00:28:13,600
+فترة و في زمن و في حالة كان فيها المسلمون في حالة
+
+320
+00:28:13,600 --> 00:28:22,340
+يعني يُرثالةكانت حالتهم حالة يعني سيئة وضعيفة كما
+
+321
+00:28:22,340 --> 00:28:27,860
+سنراها أيضا ملخص مختصر يعني يصف لنا هذه الحالة
+
+322
+00:28:27,860 --> 00:28:33,040
+التي كان عليها العالم الإسلامي فمن هذه الأحوال
+
+323
+00:28:33,040 --> 00:28:37,460
+التي كان عليها المسلمون تولد الأتراك السلاجي قادها
+
+324
+00:28:37,460 --> 00:28:43,730
+بتفوتها وقسمت إلى عدة دولات متحاربة بعد وفاةمالكشة
+
+325
+00:28:43,730 --> 00:28:48,630
+بارك الله فيه يكفينا هذا الإجاز يعني في هذا الشرح
+
+326
+00:28:48,630 --> 00:28:53,610
+والباقي التفصيل نرجع إليه يعني كلهم بنفسه فهذا حال
+
+327
+00:28:53,610 --> 00:28:59,430
+الأتراك الذين كانوا يحكمون في بعض البلدان كقالوا
+
+328
+00:28:59,430 --> 00:29:05,970
+دولة السلاجقة طبعا يعنيمنصوبة إلى الأتراك نسبة إلى
+
+329
+00:29:05,970 --> 00:29:12,530
+أحد الحكام سلجوك وكانت هذه المملكة تحكم في
+
+330
+00:29:12,530 --> 00:29:17,290
+أفغانستان وفي إيران في ذلك الوقت فكانت قد ذهبت
+
+331
+00:29:17,290 --> 00:29:24,190
+قوتها وطعفت بعد وفاد هذا السلطان .. نين .. فضله ..
+
+332
+00:29:24,190 --> 00:29:27,470
+كانت بلاد الشام منطقة نزاع بين الفاطرين و السفاجين
+
+333
+00:29:27,470 --> 00:29:33,300
+.. برضه بلاد الشامبلاد المقدسة المطهرة كان
+
+334
+00:29:33,300 --> 00:29:38,980
+يتنازعها الفاطميون والسلاجقين مين يسيطر عليها ومين
+
+335
+00:29:38,980 --> 00:29:44,560
+يتحكم فيها أيضا هذا كان عامل ضعف كذلك حال الدولة
+
+336
+00:29:44,560 --> 00:29:52,260
+الفاطمية نفسها كيف كان نعم
+
+337
+00:29:52,260 --> 00:29:56,040
+معروف حبر التاريخ أن الدولة الفاطمية التي حكمت مصر
+
+338
+00:29:56,040 --> 00:30:02,330
+وشمال أفريقيا كانتتتمذهب بالمذهب الشيعي وكان في
+
+339
+00:30:02,330 --> 00:30:05,990
+مقابلة في ذلك الوقت الدولة العباسية التي كان
+
+340
+00:30:05,990 --> 00:30:11,770
+مذهبها مذهب أهل السن فكان فيه خلاف على السيطرة على
+
+341
+00:30:11,770 --> 00:30:16,970
+مصر وشمال أفريقيا بينهم وبين أهل السن كذلك الحال
+
+342
+00:30:16,970 --> 00:30:21,570
+في الخلافة العباسية التي كانت في مغداد فقد اعتراها
+
+343
+00:30:21,570 --> 00:30:27,720
+الضعف والانحلال هذا هو الحالوهذه هي الحالة وهذا هو
+
+344
+00:30:27,720 --> 00:30:32,280
+وصفها الحالة التي كان عليها المسلمون قبل الحروب
+
+345
+00:30:32,280 --> 00:30:39,860
+الصلبية فحالة مثل تلك الحالة لا يمكن أن يقاوم فيها
+
+346
+00:30:39,860 --> 00:30:48,400
+المسلمون المقاومة الصحيحة التييردون بها أعداءهم عن
+
+347
+00:30:48,400 --> 00:30:55,520
+ديارين لا يمكن لضعفاء متفرقين متنازعين أن ينتصروا
+
+348
+00:30:55,520 --> 00:31:02,140
+في أي اتحار والقرآن يعلمنا ذلك ولا تنازعوا فتفشلوا
+
+349
+00:31:02,140 --> 00:31:07,280
+وتذهب ريحكملأن الله تعالى يحذرنا نحن المسلمين أن
+
+350
+00:31:07,280 --> 00:31:13,240
+نتفرق أو أن نتنازع ونختلف لأن نزاعنا سيسبب تفرقنا
+
+351
+00:31:13,240 --> 00:31:19,200
+الذي فيه ضعفنا وذهاب قوتنا وهذا بأكد ما ذكرناه قبل
+
+352
+00:31:19,200 --> 00:31:29,040
+قليل من أن قوتنا في وحدتنا وقبل ذلك في عقيدتنا هل
+
+353
+00:31:30,070 --> 00:31:36,770
+سكت المسلمون ورضوا بالواقع فاستسلموا لهذا الغزو و
+
+354
+00:31:36,770 --> 00:31:40,850
+لهذه الحرب بل الحروب التي سميت عبر التاريخ
+
+355
+00:31:40,850 --> 00:31:45,630
+بالحملات الصليبية و حاولت أستقصي عددها فقالوا في
+
+356
+00:31:45,630 --> 00:31:50,330
+هناك ثمانية أو تسع حملات أساسية رئيسة لكن هناك
+
+357
+00:31:50,330 --> 00:31:54,390
+حملات أخرى البعض عدت إلى خمسين حملة ثانوية أخرى
+
+358
+00:31:54,390 --> 00:31:58,960
+على العالم الإسلامي و كان كل واحدة تحمل اسمامعينا
+
+359
+00:31:58,960 --> 00:32:02,260
+هل هذه الحملات و هذه الغزوات و هذه الحروب
+
+360
+00:32:02,260 --> 00:32:06,820
+المتتالية المتكررة هل قابلة المسلمون بالصمت المطبق
+
+361
+00:32:06,820 --> 00:32:13,360
+ولا كان لهم جهاد و مقاومة ضدهم؟ طبعا الجواب يعني
+
+362
+00:32:13,360 --> 00:32:18,980
+معروف في هذا الانواع أن كان لهم جهاد طويل و صراع
+
+363
+00:32:18,980 --> 00:32:28,640
+مرير معهم هذا الجهاد يعني طيب الله تعالى فيهمن
+
+364
+00:32:28,640 --> 00:32:34,820
+المسلمين المخلصين المجاهدين مع من استطاعوا ان
+
+365
+00:32:34,820 --> 00:32:40,940
+يردوا كيدة هؤلاء كان من هؤلاء القادة العظام في هذه
+
+366
+00:32:40,940 --> 00:32:45,940
+.. في هذا الجهاد ..
+
+367
+00:32:45,940 --> 00:32:49,480
+خلّي الأخت تتكلم .. فضل .. ماله الدين زنكي؟ ماله؟
+
+368
+00:32:49,480 --> 00:32:54,540
+الدين زنكي استرد أجراحها و هي تبارك أشخاص صليبين
+
+369
+00:32:54,540 --> 00:32:55,880
+ولكنها قبل
+
+370
+00:32:58,520 --> 00:33:03,740
+أحسنتي وبارك الله فيك، إذا هذا القائد، البطل،
+
+371
+00:33:03,740 --> 00:33:07,380
+السلطان المعروف عبر التاريخ يا مادو الدين زينكي
+
+372
+00:33:08,460 --> 00:33:13,640
+استطاع ان يرد إمارة عظيمة كبيرة كان يفتخر ويعتز
+
+373
+00:33:13,640 --> 00:33:18,280
+بها الصليبيون في إقامتها اسمها الراها ربما كانت
+
+374
+00:33:18,280 --> 00:33:21,980
+شرق تركيا اعتقد هذه الإمارة عشان اقول في الشرق
+
+375
+00:33:21,980 --> 00:33:25,960
+وكانت بالنسبة له فتح الفتوح يعتبر فتح كبير كيف
+
+376
+00:33:25,960 --> 00:33:32,240
+يسترد هذه الإمارة وحاول ان يكمل مشواره في الجهاد
+
+377
+00:33:32,240 --> 00:33:36,400
+لكن قُتل قبل أن يتمكن من ذلكمن الذي جاء بعده
+
+378
+00:33:36,400 --> 00:33:41,420
+وتولّى الأمر بعده؟ أعلي الصوت شوية
+
+379
+00:33:49,120 --> 00:33:53,440
+بارك الله فيك جاء بعده ابنه نور الدين محمود دونور
+
+380
+00:33:53,440 --> 00:34:00,420
+الدين عماد الذنكي ولم يتمكن الآخر من مشواره او من
+
+381
+00:34:00,420 --> 00:34:07,240
+اكمال مشواره في التحرير واسترداد هذه المدن التي
+
+382
+00:34:07,240 --> 00:34:12,180
+عمل على استرداده وتوفاه الله تعالى هو الآخر ولم
+
+383
+00:34:12,180 --> 00:34:19,680
+يكمل مهمته جاء بعد ذلك منالقادة العظام الأبطال
+
+384
+00:34:19,680 --> 00:34:26,200
+الذين لا يزال التاريخ يذكر أسماءهم و لا زلنا
+
+385
+00:34:26,200 --> 00:34:32,320
+نحفظهم ولا ننساهم ولا يمكن أن ننساهم هو القائد
+
+386
+00:34:32,320 --> 00:34:38,350
+البطل العظيم من صلاح الدين الأيومصلاح الدين يا
+
+387
+00:34:38,350 --> 00:34:42,050
+أخوات وعماد الدين ونور الدين وشمس الدين كل هذه
+
+388
+00:34:42,050 --> 00:34:47,910
+ألقاب هذا لقب لكن اسمه الحقيقي صلاح الدين اسمه إيش
+
+389
+00:34:47,910 --> 00:34:56,060
+يوسف ابن أيو ملك الصالح أيو اللي حكمتدولته الدولة
+
+390
+00:34:56,060 --> 00:35:00,220
+الأيوبية مصر يعني حقبة تاريخية .. حقبة من الزمن
+
+391
+00:35:00,220 --> 00:35:04,660
+فكان أبوه صالح أيوب وهو يوسف ابن أيوب هذا البطل
+
+392
+00:35:04,660 --> 00:35:10,540
+القائد العظيم الذي كلنا سمعنا وقرأنا عنهقيضه الله
+
+393
+00:35:10,540 --> 00:35:16,800
+سبحانه وتعالى وكأنه جاء على قدر أو بقدر وكل الأمور
+
+394
+00:35:16,800 --> 00:35:21,020
+مش وكأنها كل الأمور تأتي على قدر الله سبحانه
+
+395
+00:35:21,020 --> 00:35:26,840
+وتعالى وكان أمر الله قدرا مقدورا ليقضي الله أمرا
+
+396
+00:35:26,840 --> 00:35:30,560
+كان مفعولا لذلك هذه الأمور لا تحدث إلا بقدر الله
+
+397
+00:35:30,560 --> 00:35:35,660
+فجاء هذا البطل العظيمبقدر من الله سبحانه وتعالى
+
+398
+00:35:35,660 --> 00:35:40,000
+حيث تجمع فيه خصال التقوى والإخلاص والحرص على
+
+399
+00:35:40,000 --> 00:35:47,990
+الجهاد وعرفة بالتنظيم وحسن القيادةلكن قبل أن يخوض
+
+400
+00:35:47,990 --> 00:35:55,270
+بالمسلمين هذا الجهاد الذي انتهى بالنصر المؤذر قام
+
+401
+00:35:55,270 --> 00:36:00,170
+بعلاج الأمراض التي كان عليها المسلمون والحالة التي
+
+402
+00:36:00,170 --> 00:36:03,190
+كان عليها المسلمون قبل الحروف الصليبية التي
+
+403
+00:36:03,190 --> 00:36:08,110
+شقصناها وذكرناها قبل قليل فماذا فعل من أهم الأعمال
+
+404
+00:36:08,110 --> 00:36:13,810
+التي قام بها وساهمت وساهمة كبيرة في النصر بإذن
+
+405
+00:36:13,810 --> 00:36:14,870
+الله أولا فضل
+
+406
+00:36:17,820 --> 00:36:22,520
+أولا ركز جهاده على هذه البلدان والمدن المستهدفة من
+
+407
+00:36:22,520 --> 00:36:27,700
+الصليبين لكنه قام بأمر مهم مهد لهدأ النصر بإذن
+
+408
+00:36:27,700 --> 00:36:32,880
+الله الأمر الثاني العظيم وهو ماذا من الأخوات اللي
+
+409
+00:36:32,880 --> 00:36:34,060
+ما سمعناه مش فضل
+
+410
+00:36:38,540 --> 00:36:42,280
+وهذا أمر مهم جدا بارك الله فيه انه عمل على إصلاح
+
+411
+00:36:42,280 --> 00:36:46,580
+أحوال المسلمين كان الحال يُرث له كما قلنا فعمل على
+
+412
+00:36:46,580 --> 00:36:54,480
+إصلاحي من خلال بعض الأمور اللي منها قام
+
+413
+00:36:54,480 --> 00:36:57,440
+بتوحيد المسلمين بعد حالة الضعف والتفرق اللي كانوا
+
+414
+00:36:57,440 --> 00:37:01,320
+عليها اتنين كان
+
+415
+00:37:01,320 --> 00:37:05,060
+في هناك مدخل الإسماعليين منتشر وهو من فرق الشيعة
+
+416
+00:37:05,060 --> 00:37:13,310
+فوضع حد له تلاتةقام بإقامة مدارس تربية الناس و
+
+417
+00:37:13,310 --> 00:37:20,070
+تربية الإيمان و بث روح الجهاد كما كان هؤلاء أو كان
+
+418
+00:37:20,070 --> 00:37:24,990
+الرجال الكنيسة يبثون روح الصليبية الحاقدة على
+
+419
+00:37:24,990 --> 00:37:29,230
+الإسلام هنا قام ببث روح الجهاد و المقاومة
+
+420
+00:37:31,820 --> 00:37:35,480
+أو خمسة إقامة المعسكرات للمجاهدين و اللي كانت
+
+421
+00:37:35,480 --> 00:37:40,480
+مقابل معسكرات النصارى لها هدفين الأول أنه يعني
+
+422
+00:37:40,480 --> 00:37:43,980
+يثير الحماس .. الحماس الديني في نفوس المسلمين و
+
+423
+00:37:43,980 --> 00:37:48,720
+يثير الرعب في نفوس الكافرين فخاضة بالمسلمين معارك
+
+424
+00:37:48,720 --> 00:37:54,900
+كثيرة انتهت بالنصر و الفتح المبينبمعركة فاصلة كلنا
+
+425
+00:37:54,900 --> 00:37:59,000
+أيضا نحفظها معركة حبطين التي نصر الله تعالى فيها
+
+426
+00:37:59,000 --> 00:38:02,120
+المسلمين بقيادة هذا البطل العظيم صلاح الدين
+
+427
+00:38:02,120 --> 00:38:06,700
+واستطاع من خلالها أن يسترد مدينة القدس فكانت
+
+428
+00:38:06,700 --> 00:38:10,580
+بالنسبة له فتح الفتوح وجاء بعد صلاح الدين قادة
+
+429
+00:38:10,580 --> 00:38:15,300
+كبار وعظام أكملوا هذا المشوار مثل الصالح أيوب وقطز
+
+430
+00:38:15,300 --> 00:38:20,070
+و بابرز وقالون وغيرهمحتى انتهى هذا الصراع بهزيمة
+
+431
+00:38:20,070 --> 00:38:24,970
+الصليبيين واندحارهم عن بلاد المسلمين ورجعوا يجرون
+
+432
+00:38:24,970 --> 00:38:33,750
+ذيل الهزيمة والعار نتوقف عند هذا الحد ونكمل ان شاء
+
+433
+00:38:33,750 --> 00:38:38,030
+الله المحاضرة القادمة في الحديث عن الموالاة بين
+
+434
+00:38:38,030 --> 00:38:44,700
+الصليبية والمغولوالتي انتهت ايضا بهزيمة المغول بعد
+
+435
+00:38:44,700 --> 00:38:50,820
+هزيمة الصليبيين وندخل ايضا الى الحديث عن خطة
+
+436
+00:38:50,820 --> 00:38:54,960
+الصليبيين الجديدة في السيطرة على العالم الإسلامي
+
+437
+00:38:54,960 --> 00:38:59,660
+والتي عرفت بالغزو الفكري محاضرة القادمة ان شاء
+
+438
+00:38:59,660 --> 00:39:03,300
+الله وبرك الله فيكم والسلام عليكم ورحمة الله
+
+439
+00:39:03,300 --> 00:39:03,980
+وبركاته
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EEH3Y-pcsGg_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EEH3Y-pcsGg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..11d80f446fcd3b2ec83a96a9a05a25a902371702
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EEH3Y-pcsGg_postprocess.srt
@@ -0,0 +1,1916 @@
+1
+00:00:19,670 --> 00:00:23,090
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:23,090 --> 00:00:27,750
+الخلق وسيد المرسلين وسيدنا محمد وعلى آله وصحبه
+
+3
+00:00:27,750 --> 00:00:31,930
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:31,930 --> 00:00:36,310
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:36,310 --> 00:00:41,940
+علمتنا وازدنا علمة آمين رب العالمين أما بعدأجهتها
+
+6
+00:00:41,940 --> 00:00:46,300
+الأخوات الكريمات هذه آخر محاضرة معنا في الكتاب
+
+7
+00:00:46,300 --> 00:00:51,900
+المقرر ويبقى لنا محاضرة في الشيعة ملزمة خارج هذا
+
+8
+00:00:51,900 --> 00:00:57,300
+الكتاب وإن أردتم محاضرة أخيرة نهائية في المراجعة
+
+9
+00:00:57,300 --> 00:01:02,220
+فلكم الأمر ان شاء الله تعالى حضرتنا اليوم أنوانها
+
+10
+00:01:02,220 --> 00:01:09,870
+المستقبل للإسلام نتعرف من خلالها على المباشراتبنصر
+
+11
+00:01:09,870 --> 00:01:14,910
+الإسلامي وانتصار الإسلام والمسلمين وهي مباشرات
+
+12
+00:01:14,910 --> 00:01:20,930
+كثيرة وعديدة سنقتصر في الحديث عنها على المباشرات
+
+13
+00:01:20,930 --> 00:01:26,450
+القرآنية والمباشرات النبوية فقط ما دون ذلك موضوعات
+
+14
+00:01:26,450 --> 00:01:34,130
+مهمة ومفيدة ترجعون اليها للقراءة والاطلاعأول هذه
+
+15
+00:01:34,130 --> 00:01:37,750
+المباشرات يا أخوات وهي المباشرات القرآنية، آيات
+
+16
+00:01:37,750 --> 00:01:44,350
+كثيرة من القرآن الكريم فيها يبشر الله تعالى هذه
+
+17
+00:01:44,350 --> 00:01:50,320
+الأمة، أمة الإسلامالمسلمين تبشرهم بنصره سبحانه
+
+18
+00:01:50,320 --> 00:01:57,280
+وتعالى وغلبة دينه وهي في جوانب متعددة من هذه
+
+19
+00:01:57,280 --> 00:02:02,440
+الجوانب هناك مباشرات تؤكد لنا غلبة هذا الدين وهو
+
+20
+00:02:02,440 --> 00:02:08,500
+الإسلام وظهوره على ما عداه من الأديان في كل جانب
+
+21
+00:02:08,500 --> 00:02:12,700
+نلحظ مجموعة من الآيات مطلوب ان احفظ آية واحدة
+
+22
+00:02:12,700 --> 00:02:19,290
+كدليل لو جاء سؤال اذكره دليلا علىغلبت الدين وظهوره
+
+23
+00:02:19,290 --> 00:02:22,650
+على ما عداه من الأديان أنا بنحفظ آية واحدة وقد
+
+24
+00:02:22,650 --> 00:02:27,230
+يأتي السؤال بذكر الآية أو الدليل وعلى ماذا تدل من
+
+25
+00:02:27,230 --> 00:02:32,190
+المباشرات بجيبله العنوان اللي تحته هذه الآية ففي
+
+26
+00:02:32,190 --> 00:02:35,710
+المباشرات بغلبت الدين وظهوره على ما عداه من
+
+27
+00:02:35,710 --> 00:02:39,350
+الأديان مجموعة من الآيات منها من تقرأنا الآية
+
+28
+00:02:39,350 --> 00:02:43,290
+الأولى تفضل يا أخوتيقال قوله تعالى يريدون أن
+
+29
+00:02:43,290 --> 00:02:48,090
+يطفئوا نور الله بأكواههم ويقبل الله إلا أن يتم
+
+30
+00:02:48,090 --> 00:02:54,150
+نوره ويقبل الله إلا أن يتم نوره و لو كره الكافرون
+
+31
+00:02:54,150 --> 00:03:00,430
+كمل الآية هو الذي هو الذي أرسل رسوله بالهدى ودين
+
+32
+00:03:00,430 --> 00:03:04,350
+الحق ليظهره على الدين كله و لو كره المشرفين الله
+
+33
+00:03:04,350 --> 00:03:07,790
+أفتح عليك و برك الله فيك هذه الآية صريحة و واضحة
+
+34
+00:03:07,790 --> 00:03:15,180
+فيإرادة الله تعالى مقابل إرادة الكافرين الكافرين
+
+35
+00:03:15,180 --> 00:03:19,360
+يريدون أن يطفئوا نور الله يعني دين الله والإسلام
+
+36
+00:03:19,360 --> 00:03:25,560
+والقرآن بأفواههم بالتشكيك والصدع عن سبيل الله
+
+37
+00:03:25,560 --> 00:03:32,110
+وإرادة الله تعالى ويقبل الله إلا أن يتم نورهويقبى
+
+38
+00:03:32,110 --> 00:03:36,630
+الله إرادة الله تقبى أن تتحقق إرادة الكافرين وتقبى
+
+39
+00:03:36,630 --> 00:03:44,210
+إلا أن يتم الله نوره الإسلام لابد أن يتم هذا
+
+40
+00:03:44,210 --> 00:03:50,210
+الإسلام وينتشر بل وأن يظهر ليظهره على الدين كله
+
+41
+00:03:50,210 --> 00:03:54,570
+والظهور هنا بمعنى .. إيش معنى الظهور؟الغلبة
+
+42
+00:03:54,570 --> 00:03:59,670
+والانتصار ان ينتصر ويعلو هذا الدين على سائر
+
+43
+00:03:59,670 --> 00:04:05,230
+الأديان الباطلة المحرفة وهذا الوعد من الله تعالى
+
+44
+00:04:05,230 --> 00:04:09,590
+قد تحقق تحقق للنبي صلى الله عليه وسلم ومن بعده
+
+45
+00:04:09,590 --> 00:04:14,630
+لخلفائه الراشدين من بعده وانتصر الإسلام على الفرس
+
+46
+00:04:14,630 --> 00:04:20,950
+وعلى الروم وانتشر في بقاع الأرض كما وعد الله تعالى
+
+47
+00:04:20,950 --> 00:04:26,340
+وصدق الله وعدةأيضا في آية أخرى في هذا المجال و هذا
+
+48
+00:04:26,340 --> 00:04:30,240
+الجانب، مين من الأخوات؟ هتحب تقرألنا إياها؟ أخد
+
+49
+00:04:30,240 --> 00:04:34,560
+مرة من هنا و مرة من هنا؟ أه، مين الأخوات الورا؟ مش
+
+50
+00:04:34,560 --> 00:04:41,040
+عايزين؟ بلاش، هتفضل يا أختيمن الشيطان الرجيم ألم
+
+51
+00:04:41,040 --> 00:04:48,460
+ترى كيف ضرب الله مثلا كلمة طيبة كشجرة طيبة أصلها
+
+52
+00:04:48,460 --> 00:04:55,880
+ثابت وفرقها في السماء تؤتي أكلها كل حين بإذن ربها
+
+53
+00:04:55,880 --> 00:05:02,480
+ويضرب الله بالأمثال للناس لعلهم يتذكروا ومثل كلمة
+
+54
+00:05:02,480 --> 00:05:09,910
+خبيثة كشجرة خبيفة اشتفت من فرق الأرضالله أفتى عليك
+
+55
+00:05:09,910 --> 00:05:16,530
+وبرك الله فيك هذا مثل عظيم ضرباه الله تعالى للكلمة
+
+56
+00:05:16,530 --> 00:05:20,550
+الطيبة ولكلمة الخبيثة ويمثل الكلمة الطيبة من يا
+
+57
+00:05:20,550 --> 00:05:25,530
+أخواتي الدين الإسلام كلمة التوحيد لا إله إلا الله
+
+58
+00:05:25,530 --> 00:05:30,570
+مثل هذه الكلمة كشجرة طيبة أصل هذه الشجرة ثابتة في
+
+59
+00:05:30,570 --> 00:05:36,870
+الأرض مستقرةمتجذرة وفرعها منتشر في السماء فهذه
+
+60
+00:05:36,870 --> 00:05:40,710
+كلمة ثابتة مستقرة لا يمكن لأحد أن يقلعها أو
+
+61
+00:05:40,710 --> 00:05:46,510
+يزحزحها مقابل ومثل كلمة خبيثة كشجرة خبيثة اجتثت من
+
+62
+00:05:46,510 --> 00:05:51,350
+فوق الأرض ما لهااش قرار ما لها من قرار فاش إلى
+
+63
+00:05:51,350 --> 00:05:55,750
+جذور تثبتها لأنه كلمة خبيثة فأما الزبد فيذهب جفاء
+
+64
+00:05:55,750 --> 00:06:00,070
+وأما ماينفع الناس فيمكثه في الأرض هكذا إرادة الله
+
+65
+00:06:00,070 --> 00:06:05,520
+تعالى فهذا وعد الله تعالىوبشرة من الله تعالى بأن
+
+66
+00:06:05,520 --> 00:06:09,680
+ينتصر هذا الدين ويعلو هذا الدين ويظهر هذا الدين
+
+67
+00:06:09,680 --> 00:06:14,420
+على سائر الأديان الباطلة المحرفة التي حرف أهلها
+
+68
+00:06:14,420 --> 00:06:20,870
+وأصحابها جانب آخر من جوانبالمباشرات القرآنية هو
+
+69
+00:06:20,870 --> 00:06:26,890
+مباشرات وعده سبحانه وتعالى بالنصر للمسلمين
+
+70
+00:06:26,890 --> 00:06:30,850
+وبالتمكين لدينهم كما ذكرنا قبل قليل في كل جانب في
+
+71
+00:06:30,850 --> 00:06:35,770
+مجموعة من الآيات هنا عندي قعب هذه الآيات مين من
+
+72
+00:06:35,770 --> 00:06:41,050
+الأخوات تحب تقرأ لنا اتفضل قوله
+
+73
+00:06:41,050 --> 00:06:46,250
+تعالى يقاتلون
+
+74
+00:06:49,070 --> 00:07:02,670
+بأنهم ظلموا ربنا
+
+75
+00:07:02,670 --> 00:07:09,010
+الله له
+
+76
+00:07:09,010 --> 00:07:12,410
+الدمت
+
+77
+00:07:12,410 --> 00:07:16,290
+وبيعوا صلوات
+
+78
+00:07:37,750 --> 00:07:42,830
+الله يفتح عليك عليكم جميعاهذه الآية الكريمة فيها
+
+79
+00:07:42,830 --> 00:07:48,110
+موضعان في أولها وفي آخرها بوعد الله بنصر المؤمنين
+
+80
+00:07:48,110 --> 00:07:54,210
+في أولها وإن الله على نصرهم لقدير الله قادر على
+
+81
+00:07:54,210 --> 00:07:58,730
+نصر بل قدير صيغة مبالغة على نصر المؤمنينوفي
+
+82
+00:07:58,730 --> 00:08:03,510
+نهايتها وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ إِن
+
+83
+00:08:03,510 --> 00:08:08,570
+الله لقوي عزيز وعد محتوم مؤكد من الله تعالى بأن
+
+84
+00:08:08,570 --> 00:08:15,170
+ينصر من ينصره ونصر المؤمنين لله معناه نصر دينه
+
+85
+00:08:15,170 --> 00:08:21,010
+وتأيد دينه والسير على دينه فمن يؤيد دين الله ويتبع
+
+86
+00:08:21,010 --> 00:08:25,750
+دين الله ويسير على دين الله وينصر دين الله ينصره
+
+87
+00:08:25,750 --> 00:08:32,860
+الله تعالىو آيات كثيرة أيضا من تقرأنا كمان آية في
+
+88
+00:08:32,860 --> 00:08:38,640
+هذا المجال و هذا الجانب و لقد سبقت كلمتنا .. آه يا
+
+89
+00:08:38,640 --> 00:08:46,080
+أخوات تفضلي و لقد سبقت كلمتنا لعبادنا المرسلين
+
+90
+00:08:46,080 --> 00:08:53,430
+إنهم لهم المنصورون و إن جندناالله يفتح عليك، إذا
+
+91
+00:08:53,430 --> 00:08:59,790
+هم المنصرون والغالبون، النصر والغلب لمين؟ لرسل
+
+92
+00:08:59,790 --> 00:09:07,230
+الله المرسلين و لجند الله تعالى المؤمنينوهذا الوعد
+
+93
+00:09:07,230 --> 00:09:12,810
+ما دام من الله فهو وعد مؤكد محتوم لابد و أن يتحقق
+
+94
+00:09:12,810 --> 00:09:17,930
+وقد تحقق بالفعل هذا الوعد كما وعد الله تعالى في
+
+95
+00:09:17,930 --> 00:09:21,210
+آية أخرى دعوني أقرأها مادام تزهدوا في القراءة
+
+96
+00:09:21,210 --> 00:09:26,270
+قاعدين و بنطلبكم يقول الله عز وجلبعد أعوذ بالله من
+
+97
+00:09:26,270 --> 00:09:33,010
+الشيطان الرجيم وعد الله الذين آمنوا منكم وعملوا
+
+98
+00:09:33,010 --> 00:09:41,190
+الصالحات ليستخلفنهم في الأرض ليستخلفنهم في الأرض
+
+99
+00:09:41,190 --> 00:09:49,190
+كما استخلف الذين من قبلهم وليمكنن لهم دينهم
+
+100
+00:09:50,700 --> 00:09:55,020
+وَلَيُمَكِّنَنَّ لَهُم دِينَهُمُ اللَّذِي اغتضى
+
+101
+00:09:55,020 --> 00:09:58,580
+لَهُمْ وَلَيُبَدِّلَنَّهُمْ
+
+102
+00:09:58,580 --> 00:10:04,900
+مِن بَعْدِ خَوفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا
+
+103
+00:10:04,900 --> 00:10:11,740
+يُشْرِكُونَ بِي شَيْءَ وَمَن كَفَرَ بَعْدَ ذَلِكَ
+
+104
+00:10:11,740 --> 00:10:17,500
+فَأُولَئِكَ هُمُ الْفَاسِقُونَ
+
+105
+00:10:18,840 --> 00:10:23,520
+صدق الله العظيم هذه الآية العظيمة من آيات الله وكل
+
+106
+00:10:23,520 --> 00:10:30,160
+آيات الله عظيمة فيها ثلاثة وعود من الله تعالى مش
+
+107
+00:10:30,160 --> 00:10:35,520
+وعد واحد تلت وعود ما هي هذه الوعود التلاتة وعد
+
+108
+00:10:35,520 --> 00:10:38,520
+الله الذين آمنوا منكم وعملوا الصالحات أولا
+
+109
+00:10:38,520 --> 00:10:43,080
+ليستخلفنهم في الأرض الاستخلاف في الأرض
+
+110
+00:10:45,800 --> 00:10:49,200
+وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمْ، أن يمكن لهم
+
+111
+00:10:49,200 --> 00:10:55,460
+دينهم يعني يقوي لهم دينهم تلاثة ويبدل خوفهم أمنا
+
+112
+00:10:55,460 --> 00:11:00,100
+يبدل هذا الخوف الذي كانوا فيه إلى أمن وقد تحقق ذلك
+
+113
+00:11:00,100 --> 00:11:03,500
+للمسلمين الأوائل في زمن النبي صلى الله عليه وسلم
+
+114
+00:11:03,500 --> 00:11:10,250
+حيث كانوا لا يأمنون على أنفسهم وكانوا يختفونبدينهم
+
+115
+00:11:10,250 --> 00:11:17,810
+سرًا يؤدون الواجبات والصلاة وغيرها سرًا وبعد
+
+116
+00:11:17,810 --> 00:11:24,050
+هجراتهم إلى المدينة وتقوية
+
+117
+00:11:24,050 --> 00:11:29,660
+جيش المسلمين الله تعالى أعطاهم القوة والمنعأصبحت
+
+118
+00:11:29,660 --> 00:11:34,460
+لهم الدولة والخلافة والسيادة وأمنوا بعد الخوف الذي
+
+119
+00:11:34,460 --> 00:11:40,320
+كانوا عليه وتمكن هذا الدين دين الإسلام فهذا الوعد
+
+120
+00:11:40,320 --> 00:11:45,500
+انتحقق للنبي صلى الله عليه وسلم و لأصحابه وأيضا في
+
+121
+00:11:45,500 --> 00:11:48,800
+عهد و زمن الخلفاء الراشدين و ذلك بالفتوحات
+
+122
+00:11:48,800 --> 00:11:55,270
+الإسلاميةجانب ثالث من الجوانب التي فيها المباشرات
+
+123
+00:11:55,270 --> 00:12:05,710
+القرآنية هو جانب عنوانه بارك
+
+124
+00:12:05,710 --> 00:12:09,630
+الله فيك إذا أخبر القرآن الكريم في كثير من آياته
+
+125
+00:12:09,630 --> 00:12:15,610
+يا أخوات بأن كيد الكافرين ماله ضعيف وفي ضلال
+
+126
+00:12:15,610 --> 00:12:20,670
+وسيفشل وسيهزم وسيتلاشى
+
+127
+00:12:21,960 --> 00:12:25,760
+في صدهم عن سبيل الله تعالى و آيات كثيرة في هذا
+
+128
+00:12:25,760 --> 00:12:31,100
+المجال و هذا الجانب منها قول الله تعالى فضلا ياخد
+
+129
+00:12:31,100 --> 00:12:46,380
+قراينا الله
+
+130
+00:12:46,380 --> 00:12:50,140
+يفتح
+
+131
+00:12:50,140 --> 00:12:51,340
+عليك و برك الله فيك
+
+132
+00:12:54,160 --> 00:13:00,320
+هذه الآية فيها بياء واضح لمصير ومقال الكفار الذين
+
+133
+00:13:00,320 --> 00:13:06,820
+ينفقون الأموال الطائلة في الصد عن سبيل الله إن
+
+134
+00:13:06,820 --> 00:13:12,480
+الذين كفروا ينفقون أموالهم وغايتهم وهدفهم ليصدوا
+
+135
+00:13:12,480 --> 00:13:17,020
+عن سبيل الله ليصدوا الناس عن طريق الله عن الدين
+
+136
+00:13:17,640 --> 00:13:22,400
+فربنا سبحانه وتعالى يقول فسينفقونها خليهم ينفقوه
+
+137
+00:13:22,400 --> 00:13:27,060
+وبعد ما ينفقوها ويخلصوا ثم تكون عليهم حصرة وندام
+
+138
+00:13:27,060 --> 00:13:30,840
+ياريتنا ما أنفقنا وخسرنا هالمخاسر ودفعنا اللي
+
+139
+00:13:30,840 --> 00:13:35,120
+دفعناه لأن كله طلع على الفاضل وما استفدنا من ورائه
+
+140
+00:13:35,120 --> 00:13:41,380
+شيء بل ثم يغلبون بعد أن كانوا يظنون أنهم سينتصرون
+
+141
+00:13:41,380 --> 00:13:46,690
+بهذه الأموال الطائلةوبهذا الإنفاق إذ بهم يفشلون
+
+142
+00:13:46,690 --> 00:13:52,350
+ويهزمون ثم في نهاية الأمر يوم القيامة إلى جهنم
+
+143
+00:13:52,350 --> 00:13:57,090
+يحشرون والعياذ بالله أيضا من الآيات اللي كنا
+
+144
+00:13:57,090 --> 00:13:59,730
+بنحفظها في الجزء الأخير من القرآن في الجزء العام
+
+145
+00:13:59,730 --> 00:14:08,090
+قوله تعالى بارك
+
+146
+00:14:08,090 --> 00:14:13,090
+الله فيك الله افتح عليك هذا الكيد يقابله كيد أعظم
+
+147
+00:14:13,990 --> 00:14:18,690
+بل ولا يقارن كيد الكفار الذين يكيدون للمؤمنين
+
+148
+00:14:18,690 --> 00:14:23,850
+ويدبرون للمؤمنين ويخططون للمؤمنين والمسلمين يقابله
+
+149
+00:14:23,850 --> 00:14:28,450
+كيد الله سبحانه وتعالى وشتان بين هذا الكيد وهذا
+
+150
+00:14:28,450 --> 00:14:33,010
+الكيد هذا في البلاغة فقط يسمى باب المشاكلة يعني
+
+151
+00:14:33,010 --> 00:14:39,820
+لفظ شكل اللفظ نفس الشكل يكيدونوأكيده يمكرون ويمكر
+
+152
+00:14:39,820 --> 00:14:45,040
+الله فهذا المكر وهذا الكيد ليس كما مكر وكيد البشر
+
+153
+00:14:45,040 --> 00:14:50,220
+فمكر الله وكيد الله هو مكر وكيد خير لكن مكرهم
+
+154
+00:14:50,220 --> 00:14:55,940
+وكيدهم مكر سوء وشر وخبث ولؤم وكذا فالله تعالى
+
+155
+00:14:56,630 --> 00:15:00,910
+يشاكلهم في اللفظ لكن في الحقيقة شتان ما بين مكر
+
+156
+00:15:00,910 --> 00:15:06,370
+الله وكيد الله وكيد هؤلاء الكفار فهو كيده تدبير
+
+157
+00:15:06,370 --> 00:15:12,050
+وتخطيط لعباده المؤمنين سبحانه وتعالى حيث لا يتركهم
+
+158
+00:15:12,050 --> 00:15:20,510
+وحدهم بل يقف معهم ويساندهم ذلكم وأن الله موهن كيد
+
+159
+00:15:20,510 --> 00:15:27,060
+الكافرين ايش موهن؟عملته موهنًا على واهن ضعفًا على
+
+160
+00:15:27,060 --> 00:15:30,620
+ضعف، إذا أننا موهن يعني، موت ضعيف، سيضعف الله
+
+161
+00:15:30,620 --> 00:15:34,880
+سبحانه وتعالى كيدة الكافرين، بكفي نحفظ دليل لو جاء
+
+162
+00:15:34,880 --> 00:15:40,700
+سؤال و اذكريه دليلًا على أن كيدة الكفار في ضلال
+
+163
+00:15:40,700 --> 00:15:44,680
+سيضعفه الله، سيبطله الله، من هذه الأيات السهلة
+
+164
+00:15:44,680 --> 00:15:51,380
+اللي محفوظة لدينا جميعًاهذه أخوات بعض آيات القرآن
+
+165
+00:15:51,380 --> 00:15:56,920
+وبعض الجوانب التي فيها مباشرات بانتصار الإسلام
+
+166
+00:15:56,920 --> 00:16:02,000
+والمسلمين في الجانب الآخر جانب آخر من المباشرات هي
+
+167
+00:16:02,000 --> 00:16:07,780
+جانب المباشرات النبوية إذا كان هناك تلت جوانب في
+
+168
+00:16:07,780 --> 00:16:11,780
+القرآن تعرفنا عليها فيها خمس جوانب خمس مباشرات
+
+169
+00:16:11,780 --> 00:16:18,950
+سنتعرف عليهأول هذه المباشرات في مباشرات عامة يعني
+
+170
+00:16:18,950 --> 00:16:24,150
+بصورة عامة دون تحديد أشياء كما سيأتي تحديد هذه
+
+171
+00:16:24,150 --> 00:16:28,110
+الأشياء في المباشرات الأخرى المباشرات العامة بنصر
+
+172
+00:16:28,110 --> 00:16:33,210
+الإسلام وإذلال الكافرين ومنها قوله صلى الله عليه
+
+173
+00:16:33,210 --> 00:16:40,410
+وسلم في الحديث من تقرأنا الحديث تفضل صلى الله عليه
+
+174
+00:16:40,410 --> 00:16:48,170
+وسلمبشر هذه الأمة .. أي أمة؟ الإسلامية تشارع إليها
+
+175
+00:16:48,170 --> 00:16:51,990
+بالسناء والنصر والتمكين .. إيش يعني بالسناء؟
+
+176
+00:16:51,990 --> 00:16:58,030
+بالعلو والرفع والمكانة العالية وبأن ينصرها الله
+
+177
+00:16:58,030 --> 00:17:04,370
+ويمكن له .. هذه الأمةمبشرة من قبل الله ومبشرة من
+
+178
+00:17:04,370 --> 00:17:09,070
+قبل النبي صلى الله عليه وسلم إن هذا القرآن يهدي
+
+179
+00:17:09,070 --> 00:17:13,730
+للتي هي أقوى ويبشر المؤمنين دائما ربنا بيبشر ومنهج
+
+180
+00:17:13,730 --> 00:17:16,790
+النبي صلى الله عليه وسلم كان دائما نقول بشروا ولا
+
+181
+00:17:16,790 --> 00:17:21,550
+تنفروا يسروا ولا تعسروا فهذا الدين قائم على
+
+182
+00:17:21,550 --> 00:17:27,140
+التبشيرتبشير المؤمنين وان يكونوا دائما متفائلين
+
+183
+00:17:27,140 --> 00:17:33,920
+بالنصر و بالمستقبل القريب له أيضا من هذه المباشرات
+
+184
+00:17:33,920 --> 00:17:38,040
+الجميلة تفضل نرجع إلى الأخوات مادة ما مافيش حد بده
+
+185
+00:17:38,040 --> 00:17:44,080
+شارك .. شاركوا معانا في البداية تفضل صلى
+
+186
+00:17:44,080 --> 00:17:51,800
+الله عليه و سلم ماذا يقولإيش يعني لا يبلغنا؟ ده
+
+187
+00:17:51,800 --> 00:17:56,020
+الكلمة من عنا مش من الحديث يعني بيان لمعنى لا
+
+188
+00:17:56,020 --> 00:18:01,440
+يبلغنا يعني لا يصلنا يبلغ يصل لا يبلغنا هذا الأمر
+
+189
+00:18:01,440 --> 00:18:16,760
+كمان مرة بيهيأ
+
+190
+00:18:16,760 --> 00:18:21,710
+الكفر برك الله فيك و أحسنتهذا الحديث الرائع الجميل
+
+191
+00:18:21,710 --> 00:18:27,170
+فيهبشرة عظيمة كبيرة انتبهوا يا أخوات وركزوا في هذه
+
+192
+00:18:27,170 --> 00:18:31,430
+المعاني الجميلة في هذا الحديث ليبلغن هذا الأمر
+
+193
+00:18:31,430 --> 00:18:36,450
+وهذا الأمر إشارة إلى مين؟ إلى الدين إلى الإسلام في
+
+194
+00:18:36,450 --> 00:18:39,990
+كثير من الحديث يشير النبي صلى الله عليه وسلم إلى
+
+195
+00:18:39,990 --> 00:18:44,790
+الدين بقوله هذا الأمر من أحدث في أمرنا هذا أمرنا
+
+196
+00:18:44,790 --> 00:18:49,170
+هذا يعني في ديننا هذا فالإشارة هنا إلى الدين وهنا
+
+197
+00:18:49,170 --> 00:18:54,420
+يقول ليبلغن هذا الأمرهذا الأمر يعني سيبلغ هذا
+
+198
+00:18:54,420 --> 00:18:59,940
+الدين، ايش سيبلغ كلنا؟ سيصل .. سيصل هذا الدين ما
+
+199
+00:18:59,940 --> 00:19:05,580
+بلغ الليل والنهار يعني ما وصل الليل والنهار طب
+
+200
+00:19:05,580 --> 00:19:09,620
+الليل والنهار بيصل إلى ربع الكورة الأرضية بس؟ ولا
+
+201
+00:19:09,620 --> 00:19:14,500
+إلى نصفها؟ ولا إلى ثلاثة أرباعها؟ ايه الخيار
+
+202
+00:19:14,500 --> 00:19:19,940
+الصحي؟ ولا لا شيء مما سبق؟الليل والنهار يصل إلى
+
+203
+00:19:19,940 --> 00:19:24,280
+الكرة الأرضية كلها، معناه ذلك أن الإسلام سيصل إلى
+
+204
+00:19:24,280 --> 00:19:30,460
+الكرة الأرضية كلها بموجب هذا الحديث، ليبلغن هذا
+
+205
+00:19:30,460 --> 00:19:34,460
+الأمر، هذا الدين وهذا الإسلام ما بلغ الليل والنهار
+
+206
+00:19:35,130 --> 00:19:39,290
+وبيأكد إن أكثر النبي صلى الله عليه وسلم بلوغ هذا
+
+207
+00:19:39,290 --> 00:19:46,790
+الدين لكل الأرض و لا يترك الله بيت مدر ولا وبر إيش
+
+208
+00:19:46,790 --> 00:19:50,510
+هو بيت المدر؟ وإيش هو بيت ال .. ال .. ال .. ال ..
+
+209
+00:19:50,510 --> 00:19:50,590
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+210
+00:19:50,590 --> 00:19:50,710
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+211
+00:19:50,710 --> 00:19:50,790
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+212
+00:19:50,790 --> 00:19:50,850
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+213
+00:19:50,850 --> 00:19:52,090
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+214
+00:19:52,090 --> 00:19:52,510
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+215
+00:19:52,510 --> 00:19:57,110
+.. ال .. الالمدر يعني الحجر، مين اللي بيبنيه
+
+216
+00:19:57,110 --> 00:20:01,850
+البيوت من الحجارة؟ أهله المدينة، المدن يعني زي ما
+
+217
+00:20:01,850 --> 00:20:05,870
+يقولوها في البلد، اه فيبنونا بيوتهم من الحجر
+
+218
+00:20:05,870 --> 00:20:11,430
+والوبرالصوف وهو بيت الشعر يعني الذي يبنيه البدو
+
+219
+00:20:11,430 --> 00:20:15,190
+يعني لا يترك الله بيت مدني ولا بدوي ولا حضري ولا
+
+220
+00:20:15,190 --> 00:20:21,370
+قراوي ولا .. إلا وسيدخل هذا البيت الإسلامي وإلا
+
+221
+00:20:21,370 --> 00:20:27,930
+سيسمع هذا البيت بالإسلام خاطرهم أو غصب عنه بعزي
+
+222
+00:20:27,930 --> 00:20:31,870
+عزيزي أو بذل ذليل إذا بدوا بخاطره يصير زيه زي
+
+223
+00:20:31,870 --> 00:20:34,490
+المسلمين ولهما للمسلمين وعليه ما على المسلمين
+
+224
+00:20:34,490 --> 00:20:40,090
+مابدوش غصب عنهحتى يدين الناس كلهم للإسلام ودولة
+
+225
+00:20:40,090 --> 00:20:44,330
+الإسلام ويُعطوا الجزية عن يد وهم صاغره، بتكشف،
+
+226
+00:20:44,330 --> 00:20:48,270
+ابقى على دينك، ادفع للجزية، إذا أنت ستقبل بحكم
+
+227
+00:20:48,270 --> 00:20:52,630
+الإسلام بس مذلون، أما تقبله عزيزا أفضل لك، ادخل
+
+228
+00:20:52,630 --> 00:20:57,510
+فيه، فيصبح لك عز بهذا الدين وهذا الإسلام أفضل ما
+
+229
+00:20:57,510 --> 00:21:03,540
+يُفرض عليك وتدفع الجزيةلحكم المسلمين مقابل بقائك
+
+230
+00:21:03,540 --> 00:21:08,420
+على دينك أما وجودك في هذا الدين الإسلام هو عز وان
+
+231
+00:21:08,420 --> 00:21:12,980
+لك تسأل إيه؟ ولا بتجاومي؟ ماشي احنا ماسألناش
+
+232
+00:21:12,980 --> 00:21:17,560
+السؤال عشان اتجاومي ده من الجواب بعد السؤال اه ولا
+
+233
+00:21:17,560 --> 00:21:21,400
+السؤال معروف؟ اه السؤال معروف فضل رأينا الحديث
+
+234
+00:21:21,400 --> 00:21:25,360
+الثالث في هذا المجال قال رسول الله صلى الله عليه
+
+235
+00:21:25,360 --> 00:21:27,740
+وسلم علينا الصوت مدامك بعيدة
+
+236
+00:21:30,820 --> 00:21:32,240
+صلى الله عليه وسلم
+
+237
+00:21:41,380 --> 00:21:45,480
+الله يفتعلك و بارك الله فيك على هذا القراء لأن هذا
+
+238
+00:21:45,480 --> 00:21:48,820
+الحديث يا أخوات أيضا من الأحاديث الرائعة الجميلة و
+
+239
+00:21:48,820 --> 00:21:53,680
+كل أحاديثه صلى الله عليه و سلم رائعة وجميلة بس في
+
+240
+00:21:53,680 --> 00:21:58,260
+بعض المعاني خل الواحد يعني ينجذب اليها أكثر في
+
+241
+00:21:58,260 --> 00:22:03,480
+تصوير النبي صلى الله عليه و سلم له إن الله زوا لي
+
+242
+00:22:03,480 --> 00:22:08,400
+الأرض، إيش زواها يعني؟زوى يعني جمعها، ضمها، هذه
+
+243
+00:22:08,400 --> 00:22:13,080
+الأرض المتسعة ربنا جمعها وضمها أمام النبي صلى الله
+
+244
+00:22:13,080 --> 00:22:20,000
+عليه وسلم فرأيته مشارقها ومغاربة
+
+245
+00:22:20,000 --> 00:22:23,920
+قال العلماء ليس المقصود هو الشرق والغرب، هذا مجاز
+
+246
+00:22:23,920 --> 00:22:27,240
+يعني كل جوانب، زي ما احنا نقول والله لف من الشرق
+
+247
+00:22:27,240 --> 00:22:32,040
+إلى الغربوليس من الشرق والغرب وانما المقصود هو كل
+
+248
+00:22:32,040 --> 00:22:38,760
+الأرض فرأيت مشارقها ومغاربها وإن أمتي يعني المسلمة
+
+249
+00:22:38,760 --> 00:22:45,720
+مسلمين وإن أمتي سيبلغ ملكها وحكمها وسيطرتها على
+
+250
+00:22:45,720 --> 00:22:51,700
+هذه الأرض مزوية لي منها ستملك الأرض وتحكم الأرض
+
+251
+00:22:51,700 --> 00:22:57,180
+وأعطيته الكنزين الأحمر والأبيض ايش هو الكنز
+
+252
+00:22:57,180 --> 00:23:03,810
+الأحمر؟الذهب الذهب الذهبوإيش الكنز الأبيض؟ الفضة
+
+253
+00:23:03,810 --> 00:23:08,690
+طب على إيش بيرمزوا هدولة الأحمر والأبيض؟ كنوز مين
+
+254
+00:23:08,690 --> 00:23:14,290
+ومين؟ كنوز كسرة وقيصر، كنوز الفرس والروم وقد
+
+255
+00:23:14,290 --> 00:23:20,490
+أعطيها المسلمون في زمن الخلفاء الراشدين حينما
+
+256
+00:23:20,490 --> 00:23:24,330
+فتحوا بلاد فارس وبلاد التي كانت تخضع للرومان
+
+257
+00:23:24,330 --> 00:23:31,750
+وانتصروا على الفرسي وعلى الرومهناك أيضًا أحاديث
+
+258
+00:23:31,750 --> 00:23:35,230
+أخرى كثيرة عشان الوقت بيدركنا و لسه في عندنا
+
+259
+00:23:35,230 --> 00:23:41,260
+مجالات أخرى والله ليتمن الله هذا الأمريعني هذا
+
+260
+00:23:41,260 --> 00:23:44,300
+الأمر دائما إشارة إلى مين قلناها؟ إلى الإسلام حتى
+
+261
+00:23:44,300 --> 00:23:49,940
+يسير الراكب من صنعاء إلى حضر موت لا يخاف إلا الله
+
+262
+00:23:49,940 --> 00:23:55,980
+والذئبى على غنمه ولكنكم تستعجلون سيتم هذا الأمر
+
+263
+00:23:55,980 --> 00:24:02,800
+حتى يسير ويمشي الراكب على فرسه وعلى دبته من صنعاء
+
+264
+00:24:02,800 --> 00:24:08,300
+حيث شمال اليمن إلى حضر موت حيث جنوبها لا يخاف أحدا
+
+265
+00:24:08,530 --> 00:24:13,250
+من الناس ولا من البشر إلا فقط خوفه من من من الله
+
+266
+00:24:13,250 --> 00:24:16,270
+سبحانه وتعالى و إذا كان عنده شوية غنمات بخاف على
+
+267
+00:24:16,270 --> 00:24:20,230
+مين عليهم من الذئب والذئب على غنم أما من البشر من
+
+268
+00:24:20,230 --> 00:24:24,370
+الناس من كذا من كذا مش هيخافوا طب ماحدش خدر في
+
+269
+00:24:24,370 --> 00:24:28,270
+باله إيش معنى يا أستاذ من صناعة إلى حضرامهم ليش
+
+270
+00:24:28,270 --> 00:24:33,560
+المنطقة دي و المكانما إلا حالة الأخت عرفت و كنتبهت
+
+271
+00:24:33,560 --> 00:24:39,260
+و أستنبطت أنه يكثروا فيها لصوص و قطاع الطرق اللي
+
+272
+00:24:39,260 --> 00:24:42,380
+بترسنوا الناس في هذه الطريق كانت معروفة هذه
+
+273
+00:24:42,380 --> 00:24:47,760
+المنطقة بقطاع الطرق فهذه المنطقة اللي الناس بتحسب
+
+274
+00:24:47,760 --> 00:24:51,980
+إليها ألف حساب و بتخاف توصلهاو تمشي منها سيأتي
+
+275
+00:24:51,980 --> 00:24:57,520
+زمان و يوم على الناس سيأمنون على أفسهم و أرواحهم و
+
+276
+00:24:57,520 --> 00:25:03,120
+أموالهم و يسيرون بلا خوف إلا من الله تعالى و قد
+
+277
+00:25:03,120 --> 00:25:06,820
+أتى هذا الزمان و أتى هذا الأمر و أمن الناس بعد
+
+278
+00:25:06,820 --> 00:25:11,240
+انتشار الإسلام و دخول أهل اليمن في الإسلاملا
+
+279
+00:25:11,240 --> 00:25:14,840
+تقوموا الساعة حتى يكثر فيكم المال و يفيدوا حتى
+
+280
+00:25:14,840 --> 00:25:20,720
+يخرج الراجل بزكاة ماله؟ مين يا جماعة محتاج؟ وين في
+
+281
+00:25:20,720 --> 00:25:27,080
+فقراء لهذا المال؟ فلا يجدوا أحدا يقبلها منهوحتى
+
+282
+00:25:27,080 --> 00:25:32,480
+تعود أرض العرب الصحراء القاحلة مروجا وأنهارا بعض
+
+283
+00:25:32,480 --> 00:25:36,380
+العلماء قال حدث ذلك في عهد عمرو بن عبدالعزيز لكن
+
+284
+00:25:36,380 --> 00:25:41,360
+الأرجح هو الأصح والله تعالى أعلم أن ذلك سيكون في
+
+285
+00:25:41,360 --> 00:25:47,540
+عهد وزمن المهدي المسلمين وليس إمام المنتظر عند
+
+286
+00:25:47,540 --> 00:25:51,380
+الشيعة كما سنعرف في المحاضرة القادمة إن شاء الله
+
+287
+00:25:51,380 --> 00:25:55,100
+تعالى في الشيعةطب عشان الموضوع طويل و بنخلص نمشي
+
+288
+00:25:55,100 --> 00:25:59,880
+نقلط الجانب الثاني من المباشرات في السنة النبوية
+
+289
+00:25:59,880 --> 00:26:06,420
+المباشرات بقيام الخلافة الراشدة في فلسطين مش هعرفك
+
+290
+00:26:06,420 --> 00:26:09,160
+يا أستاذ في فلسطين اتكوا هتيعرفوا مش عرفتوا
+
+291
+00:26:09,160 --> 00:26:14,340
+هنعرفوا مع بعض و ركزوا معايا جدا و انتبهوا معايا و
+
+292
+00:26:14,340 --> 00:26:20,630
+حطوا خطوط كما قطعها انا تحتكلمات معينة في الحديث
+
+293
+00:26:20,630 --> 00:26:25,810
+يتحدث لنا عن مراحل خمسة تمر بها الأمة الإسلامية
+
+294
+00:26:25,810 --> 00:26:32,570
+آخرها هو هذا العنوان آخرها قيام الخلافة الراشدة في
+
+295
+00:26:32,570 --> 00:26:36,930
+فلسطين ثم تكون خلافة على منهاج النبوة في آخر
+
+296
+00:26:36,930 --> 00:26:41,590
+الحديث يسبق ذلك مراحل أربع تكون الخلافة آخرها
+
+297
+00:26:41,690 --> 00:26:46,170
+وخامسها فممكن يجي سؤال فى ترتيب هذه المراحل فى صح
+
+298
+00:26:46,170 --> 00:26:49,710
+و غلط فى اختيار فى اوذكري هذه المراحل الواردة فى
+
+299
+00:26:49,710 --> 00:26:54,850
+هذا الحديث فانتبهوا الى هذا الترتيب المقصود فى
+
+300
+00:26:54,850 --> 00:26:57,990
+الحديث و فى السؤال لأنه ترتيب زمانى مقصود مش
+
+301
+00:26:57,990 --> 00:27:02,210
+عشوائى يعنى مين تقرأ الناقة الحديث و بعدين طبعا
+
+302
+00:27:02,210 --> 00:27:05,250
+بنقرأ سريع و بعدين نعلق على هذا الحديث الأخت
+
+303
+00:27:05,250 --> 00:27:06,090
+ماسمعناهاش تفضل
+
+304
+00:27:10,660 --> 00:27:16,730
+وقلنا نركز في الحديثماشاء الله أن تكون ثم يرفعها
+
+305
+00:27:16,730 --> 00:27:21,130
+إذا شاء أن يرفعها ثم تكون خلافة على منهج النقوة
+
+306
+00:27:21,130 --> 00:27:25,250
+فتكون ما شاء الله أن تكون ثم يرفعها إذا شاء أن
+
+307
+00:27:25,250 --> 00:27:29,710
+يرفعها ثم تكون ملكا غعظا فيكون ما شاء الله أن يكون
+
+308
+00:27:29,710 --> 00:27:34,530
+ثم يرفعها إذا شاء أن يرفعها ثم تكون ملكا جبرية
+
+309
+00:27:34,530 --> 00:27:38,530
+فتكون ما شاء الله أن تكون ثم يرفعها إذا شاء أن
+
+310
+00:27:38,530 --> 00:27:43,190
+يرفعها ثم تكون خلافة على منهج النقوةالله يفتح عليك
+
+311
+00:27:43,190 --> 00:27:48,980
+و بارك الله فيك وأحسنتهذا الحديث طويل نوعا ما باسم
+
+312
+00:27:48,980 --> 00:27:53,600
+الحديث السابق فيه حديث عن خمس مراحل كما قلنا أول
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+313
+00:27:53,600 --> 00:27:57,820
+هذه المراحل مرحلات النبوة اضعوا خطا تحت النبوة
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+314
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+
+315
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+يرفعها الله إذا شاء أن يرفعها وكانت النبوة ولا لم
+
+316
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+
+317
+00:28:11,500 --> 00:28:17,920
+هذه المرحلةثم تكون خلافة على منهاج النبوة فتكون ما
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+318
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+شاء الله أن تكون ثم يرفعها الله إذا شاء أن يرفعها
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+319
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+وهي خلافة من؟ خلفاء الراشدين المهديين الأربع أبو
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+320
+00:28:28,560 --> 00:28:32,500
+أبي بكر وعمر وعثمان وعليه رضي الله عنهم وعن
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+321
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+الصحابة أجمعين غياظة في الشيعةاللي ماتردوش عنهم
+
+322
+00:28:40,530 --> 00:28:45,710
+جميعًا، انت نلاقي المرحلة التانية، ثم تكون خلاف،
+
+323
+00:28:45,710 --> 00:28:52,710
+بعد ذلك ثم تكون ملكًا عضًا عضوا عليها بالنواجذ،
+
+324
+00:28:52,710 --> 00:28:57,830
+إيش عني عضًا؟عضوا يعني بتنسك فيها الناس مش راضين
+
+325
+00:28:57,830 --> 00:29:02,690
+يسيبوه يعني بمعنى أنهم سيورثونها لأولادهم وأبنائهم
+
+326
+00:29:02,690 --> 00:29:08,090
+وقد كانت بعد الخلفاء الخلافاء الأربع وخلافة من
+
+327
+00:29:08,090 --> 00:29:14,090
+الأمويين حيث تولى معاوى رضي الله عنه الحكم ثم جعله
+
+328
+00:29:14,090 --> 00:29:20,760
+لابن يزيد وهكذا كان الأمرنبوة خلافة راشدة ملكا عضا
+
+329
+00:29:20,760 --> 00:29:24,940
+يعض عليه أهل وأصحابه يتشبثوا به ويتمسكوا به وهذا
+
+330
+00:29:24,940 --> 00:29:29,990
+كناية عن حكم الوراثةما شاء الله له أن تكون ثم
+
+331
+00:29:29,990 --> 00:29:33,610
+يرفعه الله إذا شاء أن يرفعه وانتهى ثم تكونوا
+
+332
+00:29:33,610 --> 00:29:38,390
+المرحلة الرابعة يا أخوات ملكا جبريا جبريا ملكا
+
+333
+00:29:38,390 --> 00:29:40,650
+جبريا ملكا جبريا ملكا جبريا ملكا جبريا ملكا جبريا
+
+334
+00:29:40,650 --> 00:29:44,310
+ملكا جبريا ملكا جبريا ملكا جبريا ملكا جبريا ملكا
+
+335
+00:29:44,310 --> 00:29:48,010
+جبريا ملكا جبريا ملكا جبريا ملكا جبريا ملكا جبريا
+
+336
+00:29:48,010 --> 00:29:49,290
+ملكا جبريا ملكا جبريا ملكا جبريا ملكا جبريا ملكا
+
+337
+00:29:49,290 --> 00:29:55,030
+جبريا ملكا جبريا ملكا جبريا ملكا جبريا ملكا جبريا
+
+338
+00:29:55,030 --> 00:29:59,480
+ملكا جبرياوالذي يُعبّر عنه اليوم في المصالح
+
+339
+00:29:59,480 --> 00:30:04,400
+السياسي ب .. قصد ريح .. قصد ريح الديكتاتورية الحكم
+
+340
+00:30:04,400 --> 00:30:10,240
+الديكتاتوري وكان ولا لسه ماكانش؟ كان .. كان .. كان
+
+341
+00:30:10,240 --> 00:30:15,740
+ويا ريته ماكان كان واستمر طويلا عقود من الزمن 40 و
+
+342
+00:30:15,740 --> 00:30:22,320
+50 سنة ويحكم المسلمون من قبل حكام ديكتاتوريين ظلمة
+
+343
+00:30:22,320 --> 00:30:28,640
+متسلطين متجبرين قدتخلص العالم الإسلامي والعربي من
+
+344
+00:30:28,640 --> 00:30:33,780
+جزء منهم والباقية على الطريق والباقية تأتي ان شاء
+
+345
+00:30:33,780 --> 00:30:42,160
+الله تعالى لكل ظالم ولكل حاكم ظالم يظلم شعبه وأمته
+
+346
+00:30:42,160 --> 00:30:46,900
+هذه الأشياء التي أخبر عنها النبي صلى الله عليه
+
+347
+00:30:46,900 --> 00:30:51,020
+وسلم ولم تكن في عهده إلا النبو قد حدثت الخلافة
+
+348
+00:30:51,020 --> 00:30:55,770
+حدثت والملك العاض والملك الجابريوهل هيستمر إلى يوم
+
+349
+00:30:55,770 --> 00:31:00,270
+القيامة ولا ينتهي؟ تكونوا ما شاء الله أن تكون ثم
+
+350
+00:31:00,270 --> 00:31:04,050
+يرفعوها الله والأن رفع جزء منها ما نهائيه نحن على
+
+351
+00:31:04,050 --> 00:31:07,790
+يقين أنه سيرفع الباق كما أخبر الرسول صلى الله عليه
+
+352
+00:31:07,790 --> 00:31:12,210
+وسلم ليمهد ذلك إلى المرحلة الخامسة والأخيرة عنوان
+
+353
+00:31:12,210 --> 00:31:17,870
+هذه المباشرات وهي قيام الخلافةالراشدة ثم تكون
+
+354
+00:31:17,870 --> 00:31:23,850
+خلافة على منهاج النبوة كما كانت الخلافة الأولى
+
+355
+00:31:23,850 --> 00:31:29,090
+بعده صلى الله عليه وسلم على منهاج النبوة مين اللي
+
+356
+00:31:29,090 --> 00:31:34,330
+سكت الآن؟ الرسول طب مين اللي بيقول ثم سكت؟وهو
+
+357
+00:31:34,330 --> 00:31:38,330
+الحديث حذايفة بيقول بعد ما عد الخمس مراحل هذه عند
+
+358
+00:31:38,330 --> 00:31:42,770
+آخر مرحلة ثم تكون خلافة راشدة على ميناج النبوة سكت
+
+359
+00:31:42,770 --> 00:31:46,810
+يعني مافيش حاجة بعدين لأن هي آخر الأمر آخر أمر
+
+360
+00:31:46,810 --> 00:31:50,950
+المسلمين خلافة راشدة على ميناج النبوة وينها يا
+
+361
+00:31:50,950 --> 00:31:58,050
+أستاذ؟ نحن بانتظارهانحن بانتظاره وستكون بإذن الله
+
+362
+00:31:58,050 --> 00:32:01,890
+تعالى كما أخبر النبي صلى الله عليه وسلم الصادق
+
+363
+00:32:01,890 --> 00:32:07,750
+المصدوق الذي مصدق قوله وكلامه فنحن على اعتاب
+
+364
+00:32:07,750 --> 00:32:11,810
+الخلافة الراشدة التي يقودها المهدي الرجل الصالح
+
+365
+00:32:11,810 --> 00:32:17,850
+الذي وحد المسلمين فيضمن خلافة راشدة و أمة واحدة
+
+366
+00:32:17,850 --> 00:32:23,050
+وجيش واحد يقودهم الى النصر ان شاء الله تعالى طب
+
+367
+00:32:23,050 --> 00:32:26,710
+وين في فلسطين يا أستاذ تقولنا في فلسطين الحديث
+
+368
+00:32:26,710 --> 00:32:32,290
+الآخر يوضح مكان هذه الخلافة فقد ثبت ان النبي صلى
+
+369
+00:32:32,290 --> 00:32:36,690
+الله عليه وسلم وضع يده على رأس ابن حوالة عبدالله
+
+370
+00:32:36,690 --> 00:32:41,910
+ابن حوالة مش أبي حوالة صلحوهوقال يا ابن حيوانة إذا
+
+371
+00:32:41,910 --> 00:32:47,190
+رأيت الخلافة قد نزلت الأرض المقدسة فقددت الزلازل
+
+372
+00:32:47,190 --> 00:32:51,430
+والبلايا والأمور العظام والساعة يوم إذن أقربوا إلى
+
+373
+00:32:51,430 --> 00:32:56,390
+الناس من يدي هذه من رأسك جدتش إيدي جريبة من راسك
+
+374
+00:32:56,390 --> 00:33:01,370
+إذا حدثت هذه الأمور ورأيت الخلافة تنزل في الأرض
+
+375
+00:33:01,370 --> 00:33:08,990
+المقدسة اعرف إن السعملاء اقتربتوهي مقتربة من زمان
+
+376
+00:33:08,990 --> 00:33:13,190
+مقتربت الساعة وانشق القمر من يوم انشق القمر في
+
+377
+00:33:13,190 --> 00:33:15,870
+عهدي صلى الله عليه وسلم وقال عليه الصلاة والسلام
+
+378
+00:33:15,870 --> 00:33:20,550
+بعثت وأنا وساعتي كهاتين وأشارة بإصبعي الوسطى
+
+379
+00:33:20,550 --> 00:33:24,550
+والسبابة وجد ما بدنا نفرج بينهم ونفرج بينهم جدش
+
+380
+00:33:24,550 --> 00:33:29,610
+المسافة بعيدة كتير هذا مانجدش الكلام ألف و أربعمية
+
+381
+00:33:29,610 --> 00:33:35,310
+سنة و يزيد فما بقالنا اليوم جربت ولا ماربتش جربت
+
+382
+00:33:35,310 --> 00:33:41,110
+ولا قربتأه يا أستاذ السامة مش معانا جربت ولا قربت؟
+
+383
+00:33:41,110 --> 00:33:45,370
+قربت اه في ناس يقولك اه ليه وين لسه احنا و يوم
+
+384
+00:33:45,370 --> 00:33:49,310
+لجامعة يوم الله بفرج الله طاولة الحكاية لأ مش
+
+385
+00:33:49,310 --> 00:33:53,630
+مطاولة غمضوا اين و فاتحوا اين و احنا على أبواب
+
+386
+00:33:53,630 --> 00:33:58,930
+الساعةوما أمر الساعة إلا كلمح البصر أو هواقرة،
+
+387
+00:33:58,930 --> 00:34:03,950
+إنهم يراوناه بعيدا ونراه قريبا، وقد حدثت كل
+
+388
+00:34:03,950 --> 00:34:08,990
+علاماتها وأمراتها وإشارات وأشراطها الصغراء، ولم
+
+389
+00:34:08,990 --> 00:34:12,970
+يبق إلا الكبرى، والحلقة بين الصغراء والكبرى قد
+
+390
+00:34:12,970 --> 00:34:19,090
+تكون هي ظهور أو المهدي المسلمين، وبعد ذلك الأمور
+
+391
+00:34:19,090 --> 00:34:19,610
+تباعا
+
+392
+00:34:24,500 --> 00:34:29,820
+إذا رأيت الخلافة قد نزلت الأرض المقدسة والأرض
+
+393
+00:34:29,820 --> 00:34:34,080
+المقدسة في القرآن مين؟ فلسطين قال يا قوم ادخلوا
+
+394
+00:34:34,080 --> 00:34:37,880
+الأرض المقدسة التي كتب الله لكم ولا ترتدوا على
+
+395
+00:34:37,880 --> 00:34:41,140
+أعقابكم فتنقلبوا خاصة سيدنا موسى قال لقوم ادخلوا
+
+396
+00:34:41,140 --> 00:34:46,780
+الأرض المقدسة أرض فلسطين بإجماع العلماء والمفسرين
+
+397
+00:34:48,310 --> 00:34:52,990
+تنزل الخلافة يوما من الأيام في بيت المقدس في الأرض
+
+398
+00:34:52,990 --> 00:34:59,350
+بل كانت دائما بدايتها في المدينة ثم بغداد ثم دمشق
+
+399
+00:34:59,350 --> 00:35:04,190
+ولم تكن في الأرض المقدسة يوما من الأيام فسيكون
+
+400
+00:35:04,190 --> 00:35:08,670
+الخلافة الأخيرة في هذا المكان بإذن الله تعالىمن
+
+401
+00:35:08,670 --> 00:35:13,810
+المباشرات الجميلة وكل المباشرات جميلة منه صلى الله
+
+402
+00:35:13,810 --> 00:35:19,270
+عليه وسلم عظيمة المباشرات بقتال اليهود وانتصار
+
+403
+00:35:19,270 --> 00:35:24,810
+المسلمين عليهم ولا اعتقد ان احد من المسلمين اليوم
+
+404
+00:35:24,810 --> 00:35:31,310
+مش لم يقرأ او لم يمر عليه لم يحفظ هذا الحديث لا
+
+405
+00:35:31,310 --> 00:35:37,190
+تقوم الساعة حتى يقاتل المسلمون اليهود فيقتلونهم
+
+406
+00:35:38,620 --> 00:35:43,200
+فيقتلهم المسلمون فحتى يختبئ اليهودي من ورا الحجر
+
+407
+00:35:43,200 --> 00:35:48,320
+والشجر فيقول الحجر أو الشجر يا مسلم يا عبد الله
+
+408
+00:35:48,320 --> 00:35:54,020
+هذا يهودي خلفي فتعالى فاقتله إلا الغرقد فإنه من
+
+409
+00:35:54,020 --> 00:35:59,170
+شجر اليهود هذا الحديث متفق عليهفي البخاري وفي مسلم
+
+410
+00:35:59,170 --> 00:36:02,950
+وهو حديثه صحيح ومن أصحي الأحديث يجب الاعتقال به
+
+411
+00:36:02,950 --> 00:36:07,790
+والإيمان والتصديق به وله روايات متعددة أحد هذه
+
+412
+00:36:07,790 --> 00:36:11,730
+الروايات في روايات كثيرة بهذا المعنى لن تقوم
+
+413
+00:36:11,730 --> 00:36:17,090
+القيامة حتى يحدث هذا الحدث وهذه المعركة الفاصلة
+
+414
+00:36:17,090 --> 00:36:20,960
+بين المسلمين وليس الفلسطينيينالمسلمين كلهم
+
+415
+00:36:20,960 --> 00:36:27,440
+سيتجمعوا ويحتشدوا لقتال اليهود ولن يجمعهم إلا حاكم
+
+416
+00:36:27,440 --> 00:36:30,760
+واحد خليفة واحد قال العلماء هذا في زمن المهدي وهو
+
+417
+00:36:30,760 --> 00:36:35,380
+قريب ونحن بانتظار هذا الزمن في زمن الخلافة يجمع
+
+418
+00:36:35,380 --> 00:36:40,320
+بين المسلمين ويوحد وينتصر المسلمون على اليهود فهم
+
+419
+00:36:40,320 --> 00:36:46,240
+إلى زوال هذه الدولة المزعومة التي قامت بالاقتصاد
+
+420
+00:36:46,240 --> 00:36:51,220
+لأرضفلسطين كاملة ستعود هذه الأرض إلى أصحابها
+
+421
+00:36:51,220 --> 00:36:54,580
+وأهلها ان شاء الله تعالى المباشرات الرابعة وقبل
+
+422
+00:36:54,580 --> 00:36:58,720
+الأخيرة المباشرات بوجود الطائفة المنصورة في الشام
+
+423
+00:36:58,720 --> 00:37:02,940
+عامة وفي فلسطين خاصة احاديث كتيرة عشان نضيق الوقت
+
+424
+00:37:03,720 --> 00:37:09,180
+بتمور علينا يكفي لو حافظنا منها حديثا لتزال عصابة
+
+425
+00:37:09,180 --> 00:37:12,980
+من أمتي وفي رواية طائفة من أمتي هذه الروايات
+
+426
+00:37:12,980 --> 00:37:18,060
+متعددة يقاتلون على أبواب دمشق هذا الحديث جميل وله
+
+427
+00:37:18,060 --> 00:37:21,280
+خصوصية لم يقصدها الكاتب لأن الكتاب مكتوب من عشر
+
+428
+00:37:21,280 --> 00:37:26,400
+سنين بس هي اليوم يعني إشهارة جميلة لنا وللشعب
+
+429
+00:37:26,400 --> 00:37:32,000
+السورية المجروح والمكلوم والمصابالذي يعاني لا تزال
+
+430
+00:37:32,000 --> 00:37:36,740
+عصابة من أمته يقاتلون على أبواب دمشق وما حوله،
+
+431
+00:37:36,740 --> 00:37:42,340
+وعلى أبواب بيت المقدس وما حوله، لا يضرهم من خذلهم،
+
+432
+00:37:42,340 --> 00:37:47,580
+ظاهرين على الحق، إلى أن تقوم الساعة، سيبقى هؤلاءفي
+
+433
+00:37:47,580 --> 00:37:53,800
+رباط وفي جهاد ويقاتلون الكافرين والظالمين إلى آخر
+
+434
+00:37:53,800 --> 00:37:58,560
+الأحاديث في هذا المعنى وأحاديث كثيرة ترجعون اليها
+
+435
+00:37:58,560 --> 00:38:02,620
+لكي نصل إلى النقطة الخامسة والاخيرة من المباشرات
+
+436
+00:38:02,620 --> 00:38:09,770
+وهي ربما من أجمل المباشراتالتي فيها خصوصية معينة
+
+437
+00:38:09,770 --> 00:38:16,050
+سنتحدث عنها هذه المباشرات بفتح روم عاصمة إيطاليا
+
+438
+00:38:16,050 --> 00:38:23,370
+عاصمة النصرانية الكاثوليكية أحد طواقف النصارى
+
+439
+00:38:23,370 --> 00:38:29,790
+الثلاث الكاثوليكي هذه العاصمة عاصمة إيطاليا روم
+
+440
+00:38:29,790 --> 00:38:34,150
+عاصمة إيطاليا ستفتح وفتحها يعني يا أخوات إيش يعني
+
+441
+00:38:34,150 --> 00:38:39,660
+فتحها؟ تفتحيعني دخول الإسلام فيه وهذا في حديث طويل
+
+442
+00:38:39,660 --> 00:38:44,140
+في وسطه يعني نكتفي من وسطه سؤال الرسول صلى الله
+
+443
+00:38:44,140 --> 00:38:48,920
+عليه وسلم أي المدينتين تفتح أولا لو أحفظنا من هنا
+
+444
+00:38:48,920 --> 00:38:49,500
+جائز
+
+445
+00:38:52,070 --> 00:38:56,530
+اقسطنطينية او رومية كان اسمها ايه قبل ان تسمى
+
+446
+00:38:56,530 --> 00:39:00,330
+اليوم روما رومية فاجاب الرسول عليه الصلاة والسلام
+
+447
+00:39:00,330 --> 00:39:05,950
+قال مدينة هراقل تفتح اولا مين مدينة هراقل
+
+448
+00:39:05,950 --> 00:39:12,590
+القسطنطينية كانت عاصمة الدولة البيزانطية الرومانية
+
+449
+00:39:12,590 --> 00:39:18,030
+عاصمة الامبراطورية الرومانية في ذلك الوقت وكذا كان
+
+450
+00:39:18,030 --> 00:39:25,470
+اسمهافقال تفتحوا مدينة هراقل أولا ويعني ذلك أن
+
+451
+00:39:25,470 --> 00:39:30,190
+روما ستفتحوا بعدها ثانيا و القسطنطينية فتحت كما
+
+452
+00:39:30,190 --> 00:39:34,710
+وعد و أخبر و بشر النبي صلى الله عليه وسلم أم لم
+
+453
+00:39:34,710 --> 00:39:40,930
+تفتحقسطنطينية تاكدين؟ طب فى عهد مين فتحت؟ ومتى
+
+454
+00:39:40,930 --> 00:39:47,850
+فتحت؟ فتحت القسطنطينية عام 857 على هدى القادر محمد
+
+455
+00:39:47,850 --> 00:39:53,010
+الفاتح نعم اسمه محمد السلطان محمد الثانى الملقب
+
+456
+00:39:53,010 --> 00:39:57,230
+بالفاتح لأنه فتح القسطنطينية في هذا العام الهجري
+
+457
+00:39:57,230 --> 00:40:06,720
+857 هجري الموافق 1453 ميلادقرن الخامس عشر الميلاد
+
+458
+00:40:06,720 --> 00:40:13,920
+ومين قسطنطينية قديما مين هي اليوم أسطنبول أحد
+
+459
+00:40:13,920 --> 00:40:19,240
+المدن الكبرى لتركيا هي أسطنبول اليوم ودخل أهلها في
+
+460
+00:40:19,240 --> 00:40:24,080
+الإسلام و أصبحت فيها الخلافة الإسلامية على مدى
+
+461
+00:40:24,080 --> 00:40:27,940
+عقود من الزمان فكما أخبر النبي صلى الله عليه وسلم
+
+462
+00:40:27,940 --> 00:40:32,970
+بهذا الأمر وحدث فسيحدث الأمر التالي وهو الفتحروما
+
+463
+00:40:32,970 --> 00:40:37,810
+الذي نحن بانتظاره ونختم محاضرتنا بهذه المعلومة من
+
+464
+00:40:37,810 --> 00:40:42,170
+أحد دكاترة هذه الجامعة الإسلامية الكرام وقد زار
+
+465
+00:40:42,170 --> 00:40:48,390
+روما إيطاليا قبل حوالي سنتين وحدثنا وكنت جالسا وهو
+
+466
+00:40:48,390 --> 00:40:53,930
+يتحدث أنه زار هذه الدولة وهذه العاصمة وزار فيها
+
+467
+00:40:53,930 --> 00:40:59,550
+حوالي أربعين مسجد معظم مساجد روما وإيطاليا لزارة
+
+468
+00:40:59,550 --> 00:41:06,050
+مكتوب على أبواب المساجدإعلانات وبتحفيظ القرآن
+
+469
+00:41:06,050 --> 00:41:09,410
+ودورات
+
+470
+00:41:09,410 --> 00:41:14,430
+تأهيلية وعليا في أحكام التجويد هذا الكلام وين؟
+
+471
+00:41:14,430 --> 00:41:19,180
+السعودية ولا في فلسطين ولا في مصر؟ في إيطاليافي
+
+472
+00:41:19,180 --> 00:41:23,580
+مساجد إيطاليا في تحفيظ القرآن وفي دورات أحكام
+
+473
+00:41:23,580 --> 00:41:28,280
+تأهيلية وعليا بما يؤكد لنا هذه البشرة من رسول الله
+
+474
+00:41:28,280 --> 00:41:33,520
+صلى الله عليه وسلم هذه بعض المباشرات القرأنية
+
+475
+00:41:33,520 --> 00:41:39,000
+والنبويةفي الحديث عن النصر للإسلام والمستقبل
+
+476
+00:41:39,000 --> 00:41:43,340
+للإسلام والمسلمين نسأل الله تعالى أن يتحقق ذلك
+
+477
+00:41:43,340 --> 00:41:49,120
+قريبا وأن تقر عيوننا بهذا اليوم وبهذا النصر ويوم
+
+478
+00:41:49,120 --> 00:41:55,180
+إذن يفرح المؤمنون بنصر الله والسلام عليكم ورحمة
+
+479
+00:41:55,180 --> 00:41:57,280
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EbXoqkrW0U0.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EbXoqkrW0U0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6282889e950e699de0d719caeebe9db371d4edf1
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EbXoqkrW0U0.srt
@@ -0,0 +1,1497 @@
+1
+00:00:20,650 --> 00:00:23,910
+الحمد لله رب العالمين والصلاة والسلام على أشرف 
+
+2
+00:00:23,910 --> 00:00:28,710
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه 
+
+3
+00:00:28,710 --> 00:00:33,590
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت 
+
+4
+00:00:33,590 --> 00:00:38,830
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما 
+
+5
+00:00:38,830 --> 00:00:43,290
+علمتنا وازيدنا علمة آمين يا رب العالمين أما بعد 
+
+6
+00:00:44,650 --> 00:00:47,830
+بدأنا الحديث في آخر المحاضرة الماضية يا أخوات حول 
+
+7
+00:00:47,830 --> 00:00:53,870
+قضايا مثارة من دعاء تحرير المرأة حول المرأة هذه 
+
+8
+00:00:53,870 --> 00:00:59,490
+القضايا أثارها أعداء الإسلام من كل الاتجاهات 
+
+9
+00:00:59,490 --> 00:01:04,940
+مستشرقين أو مستغربين وأعداء الإسلام من كل الأطياف
+
+10
+00:01:04,940 --> 00:01:09,760
+حول المرأة وقضايا المرأة في الإسلام فزعموا بأن 
+
+11
+00:01:09,760 --> 00:01:15,320
+الإسلام قد ظلم المرأة وانتقص حقها في هذه القضايا 
+
+12
+00:01:15,320 --> 00:01:20,040
+على رأس هذه القضايا كما ذكرنا الميراث قد تحدثنا 
+
+13
+00:01:20,040 --> 00:01:24,180
+عنه في المحاضرة الماضية وانتهينا منه والدية 
+
+14
+00:01:24,180 --> 00:01:29,800
+والطلاق والقوامة وتعدد الزوجات وغيرها من القضايا
+
+15
+00:01:29,800 --> 00:01:34,940
+التي سنتناولها بالبحث والتفصيل بعد الانتهاء من 
+
+16
+00:01:34,940 --> 00:01:39,060
+القضية الأولى والرد عليها وهي قضية الميراث 
+
+17
+00:01:39,060 --> 00:01:42,060
+المحاضرة الماضية نكمل اليوم ان شاء الله باقي 
+
+18
+00:01:42,060 --> 00:01:46,580
+القضايا المتعلقة بالمرأة التي أثارها أعداء الإسلام 
+
+19
+00:01:46,580 --> 00:01:51,860
+حول المرأة وادعوا وزعموا أن الإسلام قد ظلم المرأة 
+
+20
+00:01:51,860 --> 00:01:56,980
+فيها وانتقص حقها ولم يعطيها حقها كاملاً من هذه
+
+21
+00:01:56,980 --> 00:02:02,360
+القضايا ،،  قالوا بأن الإسلام ظلم المرأة في 
+
+22
+00:02:02,360 --> 00:02:09,350
+الدية كما أعطاها نصف حق الرجل في الميراث حتى و هي 
+
+23
+00:02:09,350 --> 00:02:15,010
+ميتة أيضاً قد ظلمها بإعطائها نصف حق الرجل في
+
+24
+00:02:15,010 --> 00:02:21,580
+الدنيا الدية المرأة نصف دية الرجل وهذا ظلم ، لماذا لا 
+
+25
+00:02:21,580 --> 00:02:27,240
+يتساوى او تتساوى الديتان؟ فكيف نرد على هذا الزعم و 
+
+26
+00:02:27,240 --> 00:02:32,580
+هذا الادعاء و هذا الاتهام؟ فعندي أربع ردود هنا تبدأ 
+
+27
+00:02:32,580 --> 00:02:37,200
+هذه الردود بتعريف ما هي الدية،  بالتعريف يمكن أن 
+
+28
+00:02:37,200 --> 00:02:44,320
+يكون رد يعني ببيان التعريف و فهم التعريف ما هو او
+
+29
+00:02:44,320 --> 00:02:46,120
+ما هي الدية تحديدا ، فضلا 
+
+30
+00:02:50,160 --> 00:02:55,600
+قبل أن نرد عليهم بدنا نشوف و نرى ما معنى الدية 
+
+31
+00:02:55,600 --> 00:03:01,500
+فالدية هي عبارة عن تعويض مالي الذي رعي في هذا 
+
+32
+00:03:01,500 --> 00:03:05,880
+التعويض هو الخسارة المادية التي لحقت الأسرة من
+
+33
+00:03:05,880 --> 00:03:12,980
+جراء فقدها للرجل أو للمرأة ، فبدنا نشوف الخسارة
+
+34
+00:03:12,980 --> 00:03:19,070
+المادية التي تلحقالأسرة من جراء فقدها للرجل هل هي
+
+35
+00:03:19,070 --> 00:03:24,330
+تماما نفس الخسارة التي ستفقدها الأسرة حينما تفقد
+
+36
+00:03:24,330 --> 00:03:29,310
+المرأة ؟ و من هنا يبدأ الحديث و من هنا يبدأ المقارنة 
+
+37
+00:03:29,310 --> 00:03:32,370
+،،، اذا بدنا نشوف فيه عدل ولا ما فيش عدل ، فإذا ماعرفنا
+
+38
+00:03:32,370 --> 00:03:38,670
+ذلك فسنجد الجواب و الرد على هؤلاء الناس،  نقطة ثانية 
+
+39
+00:03:38,670 --> 00:03:42,900
+.. هذه النقطة الأولى يعني النقطة الثانية .. فطالما
+
+40
+00:03:42,900 --> 00:03:46,800
+الأولاد الذين قتل أبوهم خطأ والزوجة التي قتل زوجها 
+
+41
+00:03:46,800 --> 00:03:51,700
+خطأ فقدوا معيلهم الذي كان نفق عليهم ،  ، اذا بفقدهم
+
+42
+00:03:51,700 --> 00:03:56,040
+لية ؟ الأب او ليه الزوج؟  الأسرة التي تفقد الأب او 
+
+43
+00:03:56,040 --> 00:04:01,020
+المرأة التي تفقد الزوج إنما فقدوا المعيل ، المعيل 
+
+44
+00:04:01,020 --> 00:04:05,100
+يعني المنفق الذي عليه النفقة وهو صاحب النفقة
+
+45
+00:04:05,100 --> 00:04:08,460
+المكلف بها  ، إذا هو فقدوا شيئا كبيرا من ناحية عيشة
+
+46
+00:04:09,280 --> 00:04:13,700
+مالية مادية رعيت فيه الخسارة المالية ،، كلام مش على 
+
+47
+00:04:13,700 --> 00:04:18,600
+ناحية معنوية،  ناحية المعنوية ،، الاتنين يعني فيهم نفس
+
+48
+00:04:18,600 --> 00:04:23,880
+المستوى والشعور والعاطفة في فقدان الأب او الأم
+
+49
+00:04:23,880 --> 00:04:27,540
+،، و يتفاوت ذلك عند الأبناء المتعلقين بالأب أكثر او
+
+50
+00:04:27,540 --> 00:04:32,280
+بالأم أكثر لكن هذه ناحية معنوية ،،  أما دي فهي تعويض
+
+51
+00:04:32,280 --> 00:04:37,600
+عن خسارة مالية علشان هيك بدنا نشوف الحاجة للأسرة
+
+52
+00:04:38,640 --> 00:04:43,360
+التي تفقد المعيل والزوج والأب أكثر ،  و لا حين ما
+
+53
+00:04:43,360 --> 00:04:49,260
+تفقد المرأة ؟ أما الأولاد ،،،  نقطة الثالثة ،،  فضل ، أما
+
+54
+00:04:49,260 --> 00:04:51,900
+الأولاد الذين ممكن أن يكونوا مهم،،،  ،  وذلك الذين ممكن
+
+55
+00:04:51,900 --> 00:04:55,900
+أن يسيطروا بهم فقط لتحقيق معلومي  و إنما تحقيق
+
+56
+00:04:55,900 --> 00:05:01,420
+معلومي،،  و إنما تحقيق ،،  ،  بارك الله فيك و أحسن اذا هنا 
+
+57
+00:05:01,420 --> 00:05:05,880
+تقوم المقارنة و الحديث  أنهم فقدوا المعيل ،، هنا
+
+58
+00:05:05,880 --> 00:05:10,540
+بفقدان الزوج أو الراجل هنا فقدوا ،  ،  فقدوا بفقدان
+
+59
+00:05:10,540 --> 00:05:13,520
+المرأة ،  ناحية معنوية فقط مش هي اللي بتصرف ولا بتنفق
+
+60
+00:05:13,520 --> 00:05:17,300
+ولا بتعمل علشان يقول ليش ما يترك نفس المال هنا ،  ، و
+
+61
+00:05:17,300 --> 00:05:21,040
+نفس المال هنا؟   ففي حال فقدان الزوج و المعيل باقي هو
+
+62
+00:05:21,040 --> 00:05:23,200
+اللي بينفق مافقدناش ناحية مالية  ، علشان يقول بدنا
+
+63
+00:05:23,200 --> 00:05:31,610
+نعوض نفس التعويض،،،  أربعة  نقطة ،  الرابعة في الرد عليهم 
+
+64
+00:05:31,610 --> 00:05:35,010
+، هذه نقطة حسابية  و احنا خلّينا  نترك المجال فيها 
+
+65
+00:05:35,010 --> 00:05:39,810
+للشرح والحديث ،  ، بيقول المرأة قد تأخذ من تاريكة
+
+66
+00:05:39,810 --> 00:05:46,650
+زوجها المقتول، خطأ طبعا الحديث في الدية، في القتل 
+
+67
+00:05:46,650 --> 00:05:53,790
+الخطأ ، كما يأخذ الرجل من تركة زوجته المقتولة خطأ في 
+
+68
+00:05:53,790 --> 00:05:58,750
+حالة ،  ،  بيتساوى فيها مش الدية نفسها، الدية  المصر، لكن
+
+69
+00:05:58,750 --> 00:06:04,680
+كانتش بيطلع الزوج من جراء الـ .. الـ ..  ،  كنصيب من
+
+70
+00:06:04,680 --> 00:06:09,020
+الميراث من دية المرأة ،، حينما ،  ،  يعني تطلع دية 
+
+71
+00:06:09,020 --> 00:06:12,880
+المرأة  ،   و قدش بتاخد المرأة من دي  .. من  .. من
+
+72
+00:06:12,880 --> 00:06:17,140
+الميراث من دية الرجل حينما تُعطى إليها ،   باللاجئ 
+
+73
+00:06:17,140 --> 00:06:21,960
+متساوي ،  ،   و هنا تكمن الحكمة ،  و يكمن العدل ،  و لا يمكن
+
+74
+00:06:21,960 --> 00:06:25,840
+فاهم ذلك الا من خلال ،  ،  يعني الحسبة التالية  فبقول 
+
+75
+00:06:25,840 --> 00:06:30,510
+مثال ،  ، لو كانت دية زيد زيد من الناس يعني مثال
+
+76
+00:06:30,510 --> 00:06:37,430
+المقتول خطأ  أربعين ألف دينار  ،   أربعين ألف خلاه في
+
+77
+00:06:37,430 --> 00:06:44,470
+الأربعين  ،  و خلاص ،  ،  أربعين ألف دينار  و ترك وراقه ولد و
+
+78
+00:06:44,470 --> 00:06:50,370
+زوجة مات رجل  و ترك زوجة و ولد  ،  ، كم تأخذ المرأة نصيبا
+
+79
+00:06:50,370 --> 00:06:56,610
+من الميراث ،،  ، فزوجته ، ترف ، حسب  التوزيع الشرعية ثمن
+
+80
+00:06:57,890 --> 00:07:02,490
+الـ ميراث ،  و قبل أن نجري هذه المسألة الحسابية هذه
+
+81
+00:07:02,490 --> 00:07:06,570
+المسألة منصوص عليها في قوله تعالى ،  لكم يعني يا 
+
+82
+00:07:06,570 --> 00:07:13,810
+أزواج ،  ، نصف ما ترك أزواجكم إن لم يكن لهن ولد ،   اذا
+
+83
+00:07:13,810 --> 00:07:18,410
+ماتت المرأة ومالهاش ولد ، سواء من الرجل أو من غيره 
+
+84
+00:07:18,410 --> 00:07:24,290
+، كانت زوجها من قبل ،  فكم نصيب الرجل ؟  ، النصف ،   و لكم الربع 
+
+85
+00:07:24,290 --> 00:07:27,950
+مما تركنا إن كان لهنا ولد
+
+86
+00:07:40,800 --> 00:07:46,180
+نصيب المرأة من ميراث الرجل  .. ولها الربع مما تركتم 
+
+87
+00:07:46,180 --> 00:07:49,760
+إن لم يكن لكم ولد  ..  اذا مافي ولد بياخدوا الربع
+
+88
+00:07:49,760 --> 00:07:54,980
+..الزوج بياخد النصف ،   اذا ما في  ..   ،  فإن كان لكم ولد 
+
+89
+00:07:54,980 --> 00:08:01,040
+فلهن الثمن .. و المسألة فيها مين ؟ فيها ولد ،  فلهن 
+
+90
+00:08:01,040 --> 00:08:05,600
+الثمن  ..  قداش التمن من الأربعين ألف الدنيا  ؟  هنا على 
+
+91
+00:08:05,600 --> 00:08:11,700
+أربعة ،  واحد ، و هنا على أربعة ،  أربعين ،  عفوا على خمسة 
+
+92
+00:08:11,700 --> 00:08:16,740
+على على ،  ثمانية  خمسة على ثمانية واحد ،  و بالتالي بيطلع 
+
+93
+00:08:16,740 --> 00:08:21,840
+خمسة ألف ، خمسة ألف ، أربعين على خمسة ،  أربعين على
+
+94
+00:08:21,840 --> 00:08:25,620
+ثمانية ، خمسة ،   القسم على ثمانية و هنا واحد  بيطلع  خمس
+
+95
+00:08:25,620 --> 00:08:32,080
+آلاف دينا ،   ،   طيب،، لمانفس المسألة و لو كانت دية فاطمة
+
+96
+00:08:32,080 --> 00:08:35,300
+هنا المثال على زيد ،  هنا المثال على فاطمة المقتولة 
+
+97
+00:08:35,300 --> 00:08:40,740
+خطأ  نصف الرجل ،  لأنه قلنا دية المرأة نصف الرجل 
+
+98
+00:08:40,740 --> 00:08:44,580
+هو أخد قد ياش أربعين  اذا قد ياش المص عشرين ،  عشرين
+
+99
+00:08:44,580 --> 00:08:50,920
+،  يا  ، حـ  ـ تاف  ،   ،  طيب قد ياش بتاخد  او بياخد الراجلوتركت
+
+100
+00:08:50,920 --> 00:08:56,380
+،  وراها ولد ،  فزوجها يرث الربع  ،  ، ولكم الربع من ما تركنا 
+
+101
+00:08:56,380 --> 00:09:03,140
+إن كان لهنا ولد ،،  ، كداش ربع  ،  ،   العشرين على أربع  ،  واحد  على
+
+102
+00:09:03,140 --> 00:09:12,120
+أربع  ،  خمسة ،   ،   إذا أخذت هي من أو أخذت نصيبها من ميراث
+
+103
+00:09:12,120 --> 00:09:16,320
+زوجها المقتول خطأ  ،  من الدية اللي  اندفعت  من  الأربعين 
+
+104
+00:09:17,970 --> 00:09:25,150
+أخذت خمسة ألف  ،   وهو نصيب الرجل  او  الزوج من العشرين 
+
+105
+00:09:25,150 --> 00:09:29,530
+، اللي هو نص الدية، من العشرين نص الدية  الراجل أخذ
+
+106
+00:09:29,530 --> 00:09:33,510
+،  برضه  هو  خمسة  ،  و كأن ربنا  ينظر أو الحكمة  و  العلم عند
+
+107
+00:09:33,510 --> 00:09:37,630
+الله ان في العاقبة ،  ،   ،  في عاقبة هذا المال اللي سيُعطى
+
+108
+00:09:37,630 --> 00:09:41,530
+،  سيكون الرجل او المرأة تأخذ نفس نصيب الرجل ،  و  هذا  لا 
+
+109
+00:09:41,530 --> 00:09:47,560
+يمكن  أن تخطر  على بال بشر ،  ،  هذا كلام الله ،   و هذه 
+
+110
+00:09:47,560 --> 00:09:51,840
+الأحكام  ،   من الله فريضة من الله ،   ،  في  التعقيب على آيات
+
+111
+00:09:51,840 --> 00:09:55,480
+،  الـ ميراث ،   ، ربنا في الآخر قال فريضة من الله  ،   يعني اللي 
+
+112
+00:09:55,480 --> 00:09:58,800
+فرض  ، هذه الأنصب او فرض هذه الفرائض ،   حتى  ،  ، سمّى  هذا 
+
+113
+00:09:58,800 --> 00:10:02,560
+العلم علم الميراث بعلم الفرائض ،   او  علم الفروض  ،  ،  لان
+
+114
+00:10:02,560 --> 00:10:08,080
+ربنا فرضه بنفسه ،   ،   ،   وحدده بنفسه ، للذكور مثل حظ  ،   الأنثيين 
+
+115
+00:10:08,080 --> 00:10:11,280
+،  و لكم  نصف ما ترك أزواجكم ،  ،  و لهم الربع ،  ،  و لكم ،   ،  اذا 
+
+116
+00:10:11,280 --> 00:10:14,760
+كل هذه الأنصاب ،،   ،   ،  ، الأنصبة اللي حددها  الله سبحانه
+
+117
+00:10:14,760 --> 00:10:19,160
+و تعالى  ، فالحكيم  ،  الـ   خبر  ،   ،  ،  ، الحكم ،  ،   العادل ،   لما بيقرر  هذه 
+
+118
+00:10:19,160 --> 00:10:23,980
+،   نصف ،  هذه ،  ربع ،  ،   تكون  في توازن  و  ميزان  و  عدل  و  حكمة  قد 
+
+119
+00:10:23,980 --> 00:10:30,060
+،   نعلمها  و  قد  لا  نعلمها  ،   أحياناً  ففي  ،   ذلك ،  العدل الكامل
+
+120
+00:10:30,060 --> 00:10:36,810
+،  هذه  ،  ،   ،  ،  يعني  ،  ،  ،  في خصوص مسألة  D   ،   ، المسألة  ،  ، الثانية   ، أما
+
+121
+00:10:36,810 --> 00:10:42,970
+،  المسألة  الثالثة  التي  يزعم أعداء الإسلام  أن الإسلام 
+
+122
+00:10:42,970 --> 00:10:46,650
+،  ،   قد ظلم  ،  المرأة فيها ،   ،   و انتقص حقها  و  لم  يعطيها حقها 
+
+123
+00:10:46,650 --> 00:10:52,150
+كاملاً   ،  هي  قضية القوامة ،   ،   ،  لماذا تكون القوامة  للرجــل   ؟  
+
+124
+00:10:52,150 --> 00:10:55,650
+لماذا  لا  تكون  ، للمرأة  مثلاً  ،   او   ،   ،  ،   ،  لـ الـ إثنين معاه  ؟   يعني 
+
+125
+00:10:55,650 --> 00:10:59,890
+هنا ،  ،   ، في عندنا  ،  نحن   أمام  ثلاثة احتمالات او  ،  ،  ، افتراضات ليش
+
+126
+00:10:59,890 --> 00:11:05,260
+،   ،   ،  ،   ،   ،  ، يعني   يا  ، مسلمين   الـ   حكم   دائما للرجــل  ،  الـ الرجــل ،   ،  الـ الرجــل   ،    طيب  ،   في  
+
+127
+00:11:05,260 --> 00:11:08,160
+هذه  الـ  ،   ،   افتراضات الـ   تلاتة لو بدنا نفترضها  و  نشوف 
+
+128
+00:11:08,160 --> 00:11:14,640
+،  الحكمة  ،  ،   ،   او   ،  ،  ، نشوف  ، مين  الأصلح في  حكم   ،    الـ أسرة   ،   ،  في  هذه
+
+129
+00:11:14,640 --> 00:11:18,220
+الـ  ،   ،   ،   تلاتة  ،   ،   افتراضات او الاحتمالات حينما تكون القوامة 
+
+130
+00:11:18,220 --> 00:11:22,220
+لـ  الـ إثنين   ،   ،   ،   معاً  ،   ،   ،    ،   لـ إثنين يحكموا بنفس المستوى ولا لما 
+
+131
+00:11:22,220 --> 00:11:26,100
+،   تكون للمرأة وحدها  على   ،   ،    ، الرجــل ولا لما  يكون للرجــل على 
+
+132
+00:11:26,100 --> 00:11:32,500
+المرأة  و نناقش  ذلك و  ، أول   احتمال   ،  ،  ،   ، كون هذه القوامة 
+
+133
+00:11:32,500 --> 00:11:38,170
+لـ  الـ  ،  ،   إثنين ،   ،    معاً ،   ،  ماذا   ،   ،  سيحصل ،    لو كانت القوامة في البيت
+
+134
+00:11:38,170 --> 00:11:42,310
+للرجــل والمرء ؟ حكم  و  ، الكلمة الأخيرة  و  ، الـ  ،   ،   حسم  و  ، كذا 
+
+135
+00:11:42,310 --> 00:11:46,170
+و ،    كذا ،  كلها   الـ   ،   ،    ،  اثنان  معنى  ،   اثنان معنى ،    ، انا  بدي
+
+136
+00:11:46,170 --> 00:11:49,250
+كذا   ،  ، لا أنا بدي  ،  ،   ،  ،   كـ   ـ ذا  ،   ،   و  لازم  يمشي   أمر  ،  ، الـ   ،  ،  ، اثنين ،   لان 
+
+137
+00:11:49,250 --> 00:11:52,830
+،  ،  كل في  ،  ، مستوى  ،   واحد  ،  لازم   كل   الـ ،    ،    ،  ،   اثنين   مع أنه في  وقت
+
+138
+00:11:52,830 --> 00:11:58,720
+واحد  ،  ،  كيف سيكون حال الأسرة؟ اتفضلي ان  نكون   رئيسين
+
+139
+00:11:58,720 --> 00:12:03,000
+للـ ،  ،    ،    ،  ،    ،  عمل  ،    هذا ،    تـ   ـ  باهى   الـ طبيعة   و  ، الخطرة  و   الـ السنة ،  فذلك  ،    ،  ،  ، يسبب
+
+140
+00:12:03,000 --> 00:12:06,000
+،   ،    ،    ،    ،  ،   وجود   رئيسين  في العمل يسبب الفساد  و  التخبط  و 
+
+141
+00:12:06,000 --> 00:12:09,560
+،   ،  ،  الـ   ،   اضطراب  فذلك  ، اللي قوله  تـ  ـ  عالي  اللي  كان فيهما  ألهة 
+
+142
+00:12:09,560 --> 00:12:16,480
+الـ   ،   ،  ،   ،   الله ،   تنقل  ،   الـ   ،   ،  الله لك ،    مـ    م   ين    هم   فيهما ،    الـ   ،  ،  ، السماوات  و الـ أرض   ،    نعم   ، 
+
+143
+00:12:26,830 --> 00:12:33,730
+بارك  الله  ،  ،   ،  ،   ،   ،   ،   ،   فيكي و احسنتي جدا في  ،    هذا الجواب  الـ   ،  ،  ، مجمل 
+
+144
+00:12:33,730 --> 00:12:41,300
+لـ   ،   الـ  ،  ،   ،   رد   على ،    منيفترض   او  يطالب ان تكون القوامة لـ   ،  الـ   ،    ،  اثنين  
+
+145
+00:12:41,300 --> 00:12:45,840
+معاهم ،  ،  كيف سيكون حال  الـ   أسرة ،   الـ اثنين  ، بتحكموا فيها زي
+
+146
+00:12:45,840 --> 00:12:50,420
+،   أي   ،   ،    عمل فيه   ،   ،    رئيسين ، مديرين ،    ، راسين   هل ممكن يستقيم هذا
+
+147
+00:12:50,420 --> 00:12:53,640
+العمل   ،    ، كل شوية أنا بدي   ،   كده   تقول ،   ،   لا ،  ،    ،   أنا بدي كده  ، أنا 
+
+148
+00:12:53,640 --> 00:12:58,820
+،  اريد   ،  لا أنا اريد كده    ، طيب ،    ،  ،    ،   ،   إذا كان الخلق  ،   و   ، السماوات
+
+149
+
+223
+00:18:38,650 --> 00:18:44,690
+بعضهم على بعض مش بالتفضيل انهم أفضل لأ بما خصه ان
+
+224
+00:18:44,690 --> 00:18:48,890
+التفضيل بمعنى التخصيص نخص بعضهم على بعض بخصائص
+
+225
+00:18:48,890 --> 00:18:54,970
+ومميزات بدنا نسمع وبما أنفقوا من أموالهفي ميار
+
+226
+00:18:54,970 --> 00:18:59,590
+القوامة، التخصيص، تخصيص الرجل بواعض الخصائص،
+
+227
+00:18:59,590 --> 00:19:02,730
+والانفاق، تفضّل الآن، مدام تحكي في هذا المجال
+
+228
+00:19:02,730 --> 00:19:05,430
+الاشخاص اللي هم الصلبيين اللي بيحاولوا مشاوم فكرة
+
+229
+00:19:05,430 --> 00:19:08,910
+الإسلام، لما هم يقولوا إنها مرأة مظلومة في كل شيء،
+
+230
+00:19:08,910 --> 00:19:11,610
+يظهروا المرأة اللي هي المرأة الأمريكية أو المرأة
+
+231
+00:19:11,610 --> 00:19:14,350
+الأجنبية في نظامهم، مثلًا الإسلام اعتماد قال
+
+232
+00:19:14,350 --> 00:19:17,970
+المرأة هي نسبة الرجل، وهم يقولون إن المرأة هي كل
+
+233
+00:19:17,970 --> 00:19:21,340
+مثلها مثل الرجللرقم المثال البسيط مثلا لو ذهبت
+
+234
+00:19:21,340 --> 00:19:24,320
+إلى برا و زوجها إلى مطعم أمريكية و أمريكية مثلا على
+
+235
+00:19:24,320 --> 00:19:27,380
+سبيل المثال و ذهبوا إلى مطعم أمريكية ليتجاوزوا
+
+236
+00:19:27,380 --> 00:19:31,160
+أشياء و هو يدفع عن ما أكله و هي تدفع عن ما أكلها
+
+237
+00:19:33,570 --> 00:19:38,110
+أنا اتفرج من خلال .. ليه؟ أنا صديقة ألمانية، ليه
+
+238
+00:19:38,110 --> 00:19:40,970
+القرون؟ ليها الضرورة، لأن أنت مسئولة عن كل شيء في
+
+239
+00:19:40,970 --> 00:19:44,730
+أمور حياتك، عندما تذهب يا زوجتي هي تدفع عن نفسها و
+
+240
+00:19:44,730 --> 00:19:48,170
+أبوها يدفع عن نفسها، لكن أنت كمسلماتك و أنا يا
+
+241
+00:19:48,170 --> 00:19:51,390
+جماعة عندها بنحكي .. اسمع الكل عامة يا عزيزي يا
+
+242
+00:19:51,390 --> 00:19:52,010
+أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ
+
+243
+00:19:52,010 --> 00:19:52,530
+أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ
+
+244
+00:19:52,530 --> 00:19:53,330
+أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ
+
+245
+00:19:53,330 --> 00:19:58,350
+أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ
+
+246
+00:19:58,350 --> 00:20:00,590
+أ
+
+247
+00:20:01,620 --> 00:20:04,900
+يعني أنا حابة إذا كان في الأخوة من العرب بيحضر على
+
+248
+00:20:04,900 --> 00:20:08,000
+الموقع الجامعة الإسلامية يعرفوا هذا الكلام، إحنا
+
+249
+00:20:08,000 --> 00:20:10,860
+كمسلمين حقك مكفون في كل شيء، لو بديت تشتغلي
+
+250
+00:20:10,860 --> 00:20:14,360
+الجدار، زوجك مسئولة عندك، أمك مسئولة، حتى من هو
+
+251
+00:20:14,360 --> 00:20:17,400
+الرعي أو المطلق، حتى لو كنت بديت تشتغلي من حق
+
+252
+00:20:17,400 --> 00:20:20,140
+زوجك، ان هو من حق اللي قلتي على زوجك يعطيكي، لكن
+
+253
+00:20:20,140 --> 00:20:23,760
+عند القرأة الأمريكية أو المرأة اللي هي من الأجنبية
+
+254
+00:20:23,760 --> 00:20:26,580
+الغربية، هم المسئولين، هم المسئولين عن نفسي يعني
+
+255
+00:20:26,740 --> 00:20:30,740
+نحن يا صلبيين، نحن يا فرنجة، نحن يا جارب، نحن يا
+
+256
+00:20:30,740 --> 00:20:34,860
+كل إنسان يتكلم عن الإسلام ويتطور عنه بأي كلمة،
+
+257
+00:20:34,860 --> 00:20:38,420
+انظروا إلى أنفسكم قبل أن تنظروا إلينا، نحن كنساء،
+
+258
+00:20:38,420 --> 00:20:41,300
+الله سبحانه وتعالى كرمنا، كرمنا بكل شيء، ونحن نرضى
+
+259
+00:20:41,300 --> 00:20:45,840
+ما قسمه الله لنا، وإذا كان هناك بعض، بعض من يدرون
+
+260
+00:20:45,840 --> 00:20:49,080
+إلى تحرير المرأة، ومن يقولون نحن مظلمين، نحن نفسنا
+
+261
+00:20:49,080 --> 00:20:53,580
+مظلمين، الله سبحانه وتعالى كرمنا وقد كرمنابرك الله
+
+262
+00:20:53,580 --> 00:20:58,260
+فيكي و أحسنتي وهذه رسالة للعالم الغربي والأجنبي
+
+263
+00:20:58,260 --> 00:21:04,700
+عبر الموقع الألكتروني ومركز التمييز من الجامعة
+
+264
+00:21:04,700 --> 00:21:09,520
+الإسلاميةهذه الرسالة واضحة طيب خلينا نرجع مرة أخرى
+
+265
+00:21:09,520 --> 00:21:13,140
+و نناقش موضوع القوامة و نوضحها بشيء من التفصيل
+
+266
+00:21:13,140 --> 00:21:21,880
+أكثر لماذا القوامة للرجل و ما هي المبررات الشرعية
+
+267
+00:21:21,880 --> 00:21:26,760
+ليه جعل الرجل صاحب القوامة هذه المبررات واضحة وين؟
+
+268
+00:21:26,760 --> 00:21:30,760
+في الآية التي ذكرناها قبل قليل الرجال قوامون على
+
+269
+00:21:30,760 --> 00:21:36,150
+النساء بماذا يا رب بماإذا هنا البالي السبب يعني
+
+270
+00:21:36,150 --> 00:21:42,470
+بما بسبب بما فضل الله بعضهم على بعض وبما أنفقوا
+
+271
+00:21:42,470 --> 00:21:47,770
+والتفضيل مرة أخرى هو التخصيص تلك الرسل فضلنا بعضهم
+
+272
+00:21:47,770 --> 00:21:52,490
+على بعض مش يعني في رسل أحسن من رسل عند الله لأ
+
+273
+00:21:52,490 --> 00:21:58,500
+فضلنا يعني ميزناهم بميزاتلم نعطيها لغيره ميز الله
+
+274
+00:21:58,500 --> 00:22:01,800
+النبي فلان بأن جعله كلمة الله موسى عليه السلام
+
+275
+00:22:01,800 --> 00:22:05,360
+وعيسى كلمته هو محمد صلى الله عليه وسلم حبيبه
+
+276
+00:22:05,360 --> 00:22:10,040
+وإبراهيم خاليله وبعض المميزات وخاص بعض الأنبياء
+
+277
+00:22:10,040 --> 00:22:13,780
+ليس معناها فلان أحسن من فلان أو النبي فلان أحسن من
+
+278
+00:22:13,780 --> 00:22:17,900
+النبي فلان وبما أنفق لأنه صاحب النفقة وعليه
+
+279
+00:22:17,900 --> 00:22:22,500
+الإنفاق فلبد أن تكون له القوامة وهذا أمر طبيعي مدام
+
+280
+00:22:22,500 --> 00:22:30,150
+احنا كلفنا بمهامومالية منها يعني أنه يريد من حقه
+
+281
+00:22:30,150 --> 00:22:38,230
+القوامة وتسيير أعمال البيت بإضافة أو توضيح الخصائص
+
+282
+00:22:38,230 --> 00:22:42,290
+اللي ميز الله بها الرجال على النساء كما قلنا بطق
+
+283
+00:22:42,290 --> 00:22:47,090
+الانفعال والتحكم بالأعصاب والترويوالتفكير في
+
+284
+00:22:47,090 --> 00:22:50,390
+العاقبة انا الان لو بد مثلا اطلق وحيجي الكلام في
+
+285
+00:22:50,390 --> 00:22:53,290
+.. في .. في .. في موضوع الطلاق طب لو بدأ اطلق من
+
+286
+00:22:53,290 --> 00:22:57,350
+ان انا بدأ اتحمل مسئولية نفقة و بعد كده زوجة تانية
+
+287
+00:22:57,350 --> 00:23:01,170
+و بعد هي مهر جديد و بعد .. فبيترقى لإنه مكلف لإنه
+
+288
+00:23:01,170 --> 00:23:04,670
+بدي يدفع لإنه حيخسر لإنه كده المرأة مش فارقة كتير
+
+289
+00:23:04,670 --> 00:23:09,230
+عندها يعني اهفلو تُعطى هذه الصلاحية فممكن بأي
+
+290
+00:23:09,230 --> 00:23:13,690
+سهولة عند أي زعلة عند أي touch عند أي كذا ممكن
+
+291
+00:23:13,690 --> 00:23:17,490
+كلمة لأن هم مش .. يعني مش مقدرة هذه العواقب ومش
+
+292
+00:23:17,490 --> 00:23:21,270
+هتخسر يعني كلمة وانجلت وطلعت وما أسهل كلمة حين ما
+
+293
+00:23:21,270 --> 00:23:25,090
+تخرج لكن هو دايما مائة ألف حساب قبل أن تخرج منه
+
+294
+00:23:25,090 --> 00:23:26,710
+هذه الكلمة
+
+295
+00:23:28,660 --> 00:23:33,620
+وفي تدبير المنزل وأمور التفصيلية الأخرى ولا يعني
+
+296
+00:23:33,620 --> 00:23:37,540
+ذلك في النهاية كما تفضل أستاذنا والأخ وسامة في
+
+297
+00:23:37,540 --> 00:23:43,260
+مشاركته أن الاستبداد والتحكم بل لابد من التشاور
+
+298
+00:23:43,260 --> 00:23:46,360
+وأخذ رأيها في كثير من الموضوع لكن حسم الموضوع
+
+299
+00:23:46,730 --> 00:23:50,390
+والأمر يرجع إليه، مش مانعه كل حاجة هو بيده ومتفكير
+
+300
+00:23:50,390 --> 00:23:53,830
+ومايسمعش إليها ومايدهاش حقها في التعبير عن رأيه،
+
+301
+00:23:53,830 --> 00:23:57,570
+لأ ياخد رأيه ويستمع إليه وقد يكون رأيها في كثير من
+
+302
+00:23:57,570 --> 00:24:00,690
+الأحيان أفضل من رأيه، فيأخذ بهذا الرأي، يعني نوع
+
+303
+00:24:00,690 --> 00:24:04,230
+من التشاور وهذا ما كان يفعله النبي صلى الله عليه
+
+304
+00:24:04,230 --> 00:24:08,250
+وسلم أوصى بالنساء، استوصوا بالنساء خيرا، وكان
+
+305
+00:24:08,250 --> 00:24:16,490
+يشاور يعني زوجات وليسما يُشاع من حديث هو موضوع في
+
+306
+00:24:16,490 --> 00:24:23,390
+أصله صحيح، ليس صحيحاً هذا الحديث شاوروهن وخالفوهن،
+
+307
+00:24:23,390 --> 00:24:27,610
+هذا طعن، يعني في أحكام الإسلام، كيف لرسول الإسلام
+
+308
+00:24:27,610 --> 00:24:31,500
+صلى الله عليه وسلم يقول شاوروهن وخالفوهن؟قالتلك
+
+309
+00:24:31,500 --> 00:24:34,400
+مرضك يامين وانت روح شمال وما تردش عليها او روح
+
+310
+00:24:34,400 --> 00:24:37,640
+يامين وانت روح خالفة هلها كذا يقول الرسول عليه
+
+311
+00:24:37,640 --> 00:24:40,780
+الصلاة والسلام ويقول ما لا يفعل حاشا إذا هو بيقول
+
+312
+00:24:40,780 --> 00:24:44,720
+أشاورهن وخانفهن وهو بيشاور زوجاته وبياخده بقراءة
+
+313
+00:24:44,720 --> 00:24:48,760
+كيف يقول لنا يعني عكس ما يفعل لا يمكن للنبي عليه
+
+314
+00:24:48,760 --> 00:24:51,340
+الصلاة والسلام أن يقول مثل هذا الكلام وهذا الكلام
+
+315
+00:24:51,340 --> 00:24:56,320
+في ميزان الحديث هو حديث موضوع يعني لم يقوله النبي
+
+316
+00:24:56,320 --> 00:25:03,220
+عليه الصلاة والسلامطب رابع هذه القضايا بعد الميراث
+
+317
+00:25:03,220 --> 00:25:09,940
+والديا والقوامة موضوع الطلاق أبعده الله عننا وعن
+
+318
+00:25:09,940 --> 00:25:17,340
+جميع المسلمين وإن كان أباحه الله تعالى إلا أنه
+
+319
+00:25:17,340 --> 00:25:21,760
+أبغضه أن أبغض الحلال عند الله الطلاق أباح أشياء
+
+320
+00:25:21,760 --> 00:25:26,800
+كثيرة لنا لكن مما أباحه الله تعالى لنا ويبغضه
+
+321
+00:25:26,800 --> 00:25:31,520
+الطلاقأباح لنا الطيبات والطعام والشراب وكذا وأباح
+
+322
+00:25:31,520 --> 00:25:35,560
+لنا جعل هناك مباح يعني يجوز للإنسان لم يحرم ولم
+
+323
+00:25:35,560 --> 00:25:38,920
+يمنع لكن لا يجوز على الإطلاق بل قال العلماء في
+
+324
+00:25:38,920 --> 00:25:44,580
+حكمي أنه مباح عند الحاجة مش مباح على الإطلاق يعني
+
+325
+00:25:44,580 --> 00:25:47,040
+الوقت اللي بده الواحد يروح يطلق مش هيك معناة مباح
+
+326
+00:25:47,040 --> 00:25:51,740
+ولا هو فرضولا هو سنة مؤكدة ولا مندوب إليه مختلف
+
+327
+00:25:51,740 --> 00:25:57,080
+مباهي يعني يجوز للإنسان أن يستخدمه ويستعمله عند
+
+328
+00:25:57,080 --> 00:26:01,380
+الحاجة وقال العلماء إذا لم يكن هناك حاجة وطلق
+
+329
+00:26:01,380 --> 00:26:07,460
+الإنسان زوجته بلا داعي ولا مبرر يأثم لأنه تجاوز في
+
+330
+00:26:07,460 --> 00:26:12,940
+استخدام ذأ الحق وظلم من المرأة في ذلك ولا يجوز له
+
+331
+00:26:12,940 --> 00:26:14,640
+أن يظلم المرأة
+
+332
+00:26:16,700 --> 00:26:22,300
+فزعم الغرب كعادتهم في موضوع الطلاق أن الإسلام يعني
+
+333
+00:26:22,300 --> 00:26:26,160
+ظلم المرأة في هذا وفي الطلاق تخريب للبيوت وتشريد
+
+334
+00:26:26,160 --> 00:26:30,300
+للأطفال وتفكك للأسرة وهضم لحقوق المرأة وغير ذلك
+
+335
+00:26:30,300 --> 00:26:34,060
+كيف نرد على هذا الزعم والاتعاق مع رددنا من قبل على
+
+336
+00:26:34,060 --> 00:26:38,260
+القضايا السابقة؟أول حاجة يُتهم دائما الإسلام
+
+337
+00:26:38,260 --> 00:26:42,220
+والإسلام دائما عند الغرب في قفص الاتهام إذا صار أي
+
+338
+00:26:42,220 --> 00:26:46,480
+حاجة في الدنيا الإسلام الإسلام الإرهاب الإسلام
+
+339
+00:26:46,480 --> 00:26:49,160
+التطرف الإسلام كأنه مافيش حاجة في الدنيا غير
+
+340
+00:26:49,160 --> 00:26:53,320
+الإسلام والمسلم يفعل ده الطلاق أو هذا الإسلام اللي
+
+341
+00:26:53,320 --> 00:26:57,720
+أتى بيه الإسلام في أول رد اللي أنا عليهم هل
+
+342
+00:26:57,720 --> 00:27:00,860
+الإسلام هو الذي جاء بالطلاق ودعا إلى الطلاق و ..
+
+343
+00:27:00,860 --> 00:27:04,460
+ولا مين؟ فضل يا أختي الطلاق كان معرفة قبل الإسلام
+
+344
+00:27:04,460 --> 00:27:10,930
+فجاء الإسلام بهذاسبق الإسلام أمم كثيرة كان عندها
+
+345
+00:27:10,930 --> 00:27:13,810
+الطلاق وكانوا معتدين على الطلاق واستعملوا الطلاق
+
+346
+00:27:13,810 --> 00:27:17,470
+وليس الإسلام أول من جاء بالطلاق وشرّع الطلاق لكن
+
+347
+00:27:17,470 --> 00:27:23,050
+الإسلام أبقى عليه كحكم موجود في الأمم السابقة ولكن
+
+348
+00:27:23,050 --> 00:27:27,910
+هذّب هذا الطلاق و أعطاه أحكام خاصة بهذا الذي أضافه
+
+349
+00:27:27,910 --> 00:27:31,370
+الإسلام على مهما لكن مبقى الطلاق موجود قبل الإسلام
+
+350
+00:27:31,370 --> 00:27:37,210
+موجود ليس أول من جاء به الإسلام اتنينكانت طلاق
+
+351
+00:27:37,210 --> 00:27:40,250
+مجموعة في الغرب وفقًا لتقاليد الكنيسة التي جعلت
+
+352
+00:27:40,250 --> 00:27:43,570
+الزواج مؤبدًا ولكن بعد ذلك عادت أوروبا وأمريكا
+
+353
+00:27:43,570 --> 00:27:47,730
+أخذت حل المشكلة فيها الأسرية وبلغت نسبة الطلاق في
+
+354
+00:27:47,730 --> 00:27:51,640
+أمريكا إلى حد كبيربارك الله فيك، وهذه نقطة جوهرية
+
+355
+00:27:51,640 --> 00:27:57,020
+ومهمة، لأن الطلاق في أوروبا و أمريكا و الغرب
+
+356
+00:27:57,020 --> 00:28:01,680
+والأجانب، الطلاق ممنوع، ممنوع يعني، لأن فيه إضرار
+
+357
+00:28:01,680 --> 00:28:05,420
+بالمرأة في كل الأحوال إلا في حدود ضيقة منصوصة
+
+358
+00:28:05,420 --> 00:28:10,260
+عندهم ومذكورة كحالة الزنايعني الحالة هذه او اذا
+
+359
+00:28:10,260 --> 00:28:14,620
+ثبت ان المرأة زوجت غير يعني يهودي او غير نصراني
+
+360
+00:28:14,620 --> 00:28:18,480
+فيحقلها في هذه الحالة اذا اتزوجت واحد من غير دينها
+
+361
+00:28:18,480 --> 00:28:22,480
+او الرجل يعني في حالة الزواج من غير صاحب او صاحبة
+
+362
+00:28:22,480 --> 00:28:28,000
+الدين وفي حدود ضيقة في هذه الحالةالإسلام سمح للرجل
+
+363
+00:28:28,000 --> 00:28:34,560
+المدام هناك يعني عدم انسجام في الحياة الزوجية في
+
+364
+00:28:34,560 --> 00:28:38,400
+هناك مشاكل في هناك صعوبات في هناك كذا من خلال
+
+365
+00:28:38,400 --> 00:28:43,280
+المعاشرة الزوجية فيمكن التخلص من ذلك باطلاق و أي
+
+366
+00:28:43,280 --> 00:28:48,160
+تفرقة يغني الله كله من ساعة ممكن هي تعيش حياة أفضل
+
+367
+00:28:48,160 --> 00:28:51,920
+مع زوج أخر ويعيش حياة أفضل مع زوجة أخرةإذا كانت
+
+368
+00:28:51,920 --> 00:28:57,780
+المشاكل مستعصية ومتكررة ويصعب معها العيش المستمر
+
+369
+00:28:59,750 --> 00:29:03,090
+الغرب كان عنده طلاق ممنوع ثم راجع إليه لأنه احتاجه
+
+370
+00:29:03,090 --> 00:29:05,790
+واضطر إليه وإلا بيصير فيه أزمات ومشاكل كثيرة في
+
+371
+00:29:05,790 --> 00:29:08,570
+كتير أزواج وبيوت ويظلهم عايشين مع بعض وكرهين لبعض
+
+372
+00:29:08,570 --> 00:29:12,010
+أي حياة هذه تكون جحيم انت بتكتم مع الطلاق عشان ما
+
+373
+00:29:12,010 --> 00:29:15,930
+تضرش في الطميقة فيها ضرر أكبر أن تتحمل المرأة يعني
+
+374
+00:29:15,930 --> 00:29:20,250
+ابقى هذا الرجل أو ظلمه أو العكس إذا كان يعني في حق
+
+375
+00:29:20,250 --> 00:29:23,030
+الرجل تلاتة
+
+376
+00:29:24,680 --> 00:29:28,420
+وقد أشارنا إلى هذه النقطة عميم للأخوات أنا مش شايف
+
+377
+00:29:28,420 --> 00:29:30,980
+اللتان تان تلاتة اللي بيشاركوا معانا والباقي أخوات
+
+378
+00:29:30,980 --> 00:29:40,960
+.. اه مين هنا من الأخوات اللي في الوسط؟ فتل بل
+
+379
+00:29:40,960 --> 00:29:47,760
+جعله ايه؟ فتلمش رخصة يعني إذا احتاجة إليها الإنسان
+
+380
+00:29:47,760 --> 00:29:51,560
+استخدمها وليس هو إيه أه والله كويس الواحد يطلق لم
+
+381
+00:29:51,560 --> 00:29:55,240
+يدعو إليه ولم يندب إليه ولا قال هو سنة مؤكدة
+
+382
+00:29:55,240 --> 00:29:59,000
+بياخدوا الواحد أجر له طلاق كأي عمل صالح أو .. لأ
+
+383
+00:29:59,000 --> 00:30:03,220
+إن أبغض الحلال عند الله الطلاق يعني أنت ما تستخدمه
+
+384
+00:30:03,220 --> 00:30:07,620
+يعني أنه شيء جيد في حياتك بل أنت تستخدمه للضرورة
+
+385
+00:30:07,620 --> 00:30:14,200
+للحاجة للحاجة الملحة والضرورة القصبةوليس فرضًا
+
+386
+00:30:14,200 --> 00:30:19,280
+وليس واجبًا حتى يتهم الإسلام بأن يظلم المرأة بهذا
+
+387
+00:30:19,280 --> 00:30:24,440
+الحكم أيضًا في قضية الطلاق، الطلاق لا يحدث في يوم
+
+388
+00:30:24,440 --> 00:30:26,360
+وليلة أو بكلمة واحدة وإنما
+
+389
+00:30:44,050 --> 00:30:48,570
+بارك الله فيك و أحسن هي النقطة كلنا ممكن نقرأ الآية
+
+390
+00:30:48,570 --> 00:30:52,930
+المذكورة هان الطلاق مرتان إذا في فرصتين مع الإنسان
+
+391
+00:30:52,930 --> 00:30:57,710
+مش فرصة واحدة معاها فرصتين للطلاق ممكن بعدهما أن
+
+392
+00:30:57,710 --> 00:31:01,650
+يراجع زوجته إذا طلقها الطلقة الأولى
+
+445
+00:35:03,780 --> 00:35:07,320
+حاجة يلجأ إليها الإنسان هي موضوع الطلاق يسبق
+
+446
+00:35:07,320 --> 00:35:12,220
+الطلاق أمور علاجية ممكن أن تحل أو تحل كثير من 
+
+447
+00:35:12,220 --> 00:35:17,500
+المشاكل والصعوبات بين الرجل والمرأة والزوج والزوجة
+
+448
+00:35:17,500 --> 00:35:22,450
+طب هل فقط الطلاق يعني يا غرب؟ يا أجانب، يا غربيين،
+
+449
+00:35:22,450 --> 00:35:27,010
+يا أوروبيين، يا أمريكان، هل .. اللي بتهم الإسلام،
+
+450
+00:35:27,010 --> 00:35:30,050
+هل الطلاق واحدة و الذي يشرد الأسرة و يفرقها و
+
+451
+00:35:30,050 --> 00:35:35,330
+يشتتها؟ ولا في شغلات تانية ممكن تكون كمان مثل ..؟
+
+452
+00:35:35,330 --> 00:35:37,730
+تفضلي .. ليس الطلاق هو السبب الواحد في تشرد 
+
+453
+00:35:37,730 --> 00:35:41,110
+الأطفال و تفرق الأسرة، مرتاحة سنة ثلاثة زوجية داخل 
+
+454
+00:35:41,110 --> 00:35:45,070
+الأسرة تؤدي لتشرد الأطفال بارك الله فيك، حتى في
+
+455
+00:35:45,070 --> 00:35:47,770
+المجتمع الغربى أو في الإسلام أو في غيره، مش كلمة
+
+456
+00:35:47,770 --> 00:35:51,410
+الطلاق واحدة، ممكن الخلافات اللي في .. في .. في ما 
+
+457
+00:35:51,410 --> 00:35:55,450
+بين الزوجين المتكررة تجعل ال .. ال .. الأولاد أو
+
+458
+00:35:55,450 --> 00:35:58,550
+البنات يكرهون هذا البيت المشحون بالمشاكل، كل يوم
+
+459
+00:35:58,550 --> 00:36:02,070
+مشاكل مع أمي وأبويا وكذا وكذا وكذا، بديش ال .. 
+
+460
+00:36:02,070 --> 00:36:05,310
+البيت، بديش المنزل، بتضطفش، بتدهش، بتكذا، بت .. بس
+
+461
+00:36:05,310 --> 00:36:08,950
+إذا العقد النفسي مجرد المشاكل مش من مجرد الطلاق
+
+462
+00:36:08,950 --> 00:36:12,870
+والانفصال ممكن يجد الزوج راحته بعد انفصال عن زوجته
+
+463
+00:36:12,870 --> 00:36:16,390
+ممكن تجد راحتها بعد انفصال عن زوجها هي أولاده أو
+
+464
+00:36:16,390 --> 00:36:22,710
+هو وأولاده تنتهي كثير من المشاكل في يعني دقائق
+
+465
+00:36:22,710 --> 00:36:27,560
+معدودة أخيرةوالوقت يعني أدركنا ودهامنا لماذا جعل
+
+466
+00:36:27,560 --> 00:36:32,300
+الإسلام الطلاق بيد الرجل ربما الكلام معاد ومكرر مش
+
+467
+00:36:32,300 --> 00:36:35,600
+هنعيده هنتوقف عنده النقطة الأخيرة اللي هي
+
+468
+00:36:35,600 --> 00:36:40,200
+الخصوصيات الموجودة في الرجل من المزايا اللي
+
+469
+00:36:40,200 --> 00:36:43,640
+حكيناها والخصائص بطل انفعال وعدم التصرر وكذا 
+
+470
+00:36:43,640 --> 00:36:48,880
+والانفاق اللي ربنا سبحانه وتعالى جعله يعني في حق
+
+471
+00:36:48,880 --> 00:36:53,490
+الرجل بما فضل الله بعضهم على بعض وبما أنفقواالنقطة
+
+472
+00:36:53,490 --> 00:36:57,950
+التالتة الإضافية ان بعض الناس او قلة من الناس من
+
+473
+00:36:57,950 --> 00:37:02,570
+يسيء استخدام حقه في الطلاق و هدول دايما القلة شواذ
+
+474
+00:37:02,570 --> 00:37:06,570
+و الشواذ و النوادر لا حكم لهم مانقيسش ان الناس 
+
+475
+00:37:06,570 --> 00:37:09,750
+عامة والله اي واحد على طول بيطلق و اي وقت هدول
+
+476
+00:37:09,750 --> 00:37:13,490
+بيكونوا قلة و شواذ اذا ماقيسوا بالأغلبية اللي
+
+477
+00:37:13,490 --> 00:37:17,270
+بيفكر و بقدر و بعمل النتائج و لو طلب ايش بده يصير
+
+478
+00:37:17,270 --> 00:37:22,030
+و كذا و كذا .. الأمور اللي مرت عليأخر نقطة نرد
+
+479
+00:37:22,030 --> 00:37:25,950
+فيها على الغرب و حياتهم و نظامهم عندهم في الغرب
+
+480
+00:37:25,950 --> 00:37:30,830
+الطلاق يكون بواسطة المحكمة عشان واحد يطلق واحدة
+
+481
+00:37:30,830 --> 00:37:35,030
+لازم الأثنين يروحوا المحكمة و يطلقوها هناك هل هذا
+
+482
+00:37:35,030 --> 00:37:38,450
+يلزم في ديننا و شرائنا؟ لا الطلاق يقع بكلمة واحدة 
+
+483
+00:37:38,450 --> 00:37:42,510
+يقول لها الزوج و لزوجتي أنت طالق و لا داعي يعني
+
+484
+00:37:42,510 --> 00:37:47,230
+يذهبوا إلى المحاكم و يصير فضيحةو عليها شهود و
+
+485
+00:37:47,230 --> 00:37:50,310
+المحاكم مليانة ميش اللي جاي بفلانه فالله جاي
+
+486
+00:37:50,310 --> 00:37:53,870
+نتطلقه ما شاء الله يعني الحياة هيكون شيء جيد إنه
+
+487
+00:37:53,870 --> 00:37:58,950
+رايحين عشان نتطلقه فننشر فضائحنا و نزاعاتنا و كده 
+
+488
+00:37:58,950 --> 00:38:02,570
+نروح على المحاكم هكذا في الغرب يبين حدث و مش لأي
+
+489
+00:38:02,570 --> 00:38:07,080
+سبب إلا يكون فيه سبب كما قلنا زنا الراجل او المرأة 
+
+490
+00:38:07,080 --> 00:38:10,640
+او كده فصاروا الناس في الغرب علشان يلجأوا لهذه
+
+491
+00:38:10,640 --> 00:38:16,500
+الوسيلة يخترعوا قصة هنا او هناك فيثبت زنا الزوجة
+
+492
+00:38:16,500 --> 00:38:21,000
+او المرأة تثبت زنا الراجل بتصوير بدبلجة حتى ممكن 
+
+493
+00:38:21,000 --> 00:38:24,320
+ان يمارسوا ذلك حقيقة علشان الليان بدوا يتخلصوا من
+
+494
+00:38:24,320 --> 00:38:27,420
+بعض ومافيش ما يسمح لهم في القانون الا بهذه الحالة
+
+495
+00:38:27,420 --> 00:38:31,810
+طب اثبتفبضطروا يعملوا هذه الفاحشة واحد منهم او كذا
+
+496
+00:38:31,810 --> 00:38:37,930
+و يثبتها في محضر علشان يطلق زوجته فكلها قضايا فيها 
+
+497
+00:38:37,930 --> 00:38:45,030
+فضائح و يعني الإسلام يقبأ هذا النشر و هذه الإشاعة
+
+498
+00:38:45,030 --> 00:38:50,530
+الفاحشة بين المؤمنين اتوقف عند تعدد الزوجات لإن
+
+499
+00:38:50,530 --> 00:38:54,390
+فيها كلام و شجوع ناخد راحتنا في الحديث عن تعدد 
+
+500
+00:38:54,390 --> 00:38:54,930
+الزوجات 
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EbXoqkrW0U0_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EbXoqkrW0U0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..05ba6699d1d368582d598ff4c1dbb95f19991ca4
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EbXoqkrW0U0_raw.srt
@@ -0,0 +1,2000 @@
+1
+00:00:20,650 --> 00:00:23,910
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:23,910 --> 00:00:28,710
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:28,710 --> 00:00:33,590
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,590 --> 00:00:38,830
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,830 --> 00:00:43,290
+علمتنا وازيدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:44,650 --> 00:00:47,830
+بدأنا الحديث في آخر المحاضرة الماضية يا أخوات حول
+
+7
+00:00:47,830 --> 00:00:53,870
+قضايا مثارة من دعاء تحرير المرأة حول المرأة هذه
+
+8
+00:00:53,870 --> 00:00:59,490
+القضايا أثارها أعداء الإسلام من كل الاتجاهات
+
+9
+00:00:59,490 --> 00:01:04,940
+مستشرقين أو مستغربين وأعداء الإسلام منكل الأطياف
+
+10
+00:01:04,940 --> 00:01:09,760
+حول المرأة وقضايا المرأة في الإسلام فزعموا بأن
+
+11
+00:01:09,760 --> 00:01:15,320
+الإسلام قد ظلم المرأة وانتقص حقها في هذه القضايا
+
+12
+00:01:15,320 --> 00:01:20,040
+على رأس هذه القضايا كما ذكرنا الميراث قد تحدثنا
+
+13
+00:01:20,040 --> 00:01:24,180
+عنه في المحاضرة الماضية وانتهينا منه والدية
+
+14
+00:01:24,180 --> 00:01:29,800
+والطلاق والقوامة وتعدد الزوجات وغيرها من القضايا
+
+15
+00:01:29,800 --> 00:01:34,940
+التي سنتناولها بالبحث والتفصيلبعد الانتهاء من
+
+16
+00:01:34,940 --> 00:01:39,060
+القضية الأولى والرد عليها وهي قضية الميراث
+
+17
+00:01:39,060 --> 00:01:42,060
+المحاطرة الماضية نكمل اليوم ان شاء الله باقي
+
+18
+00:01:42,060 --> 00:01:46,580
+القضايا المتعلقة بالمرأة التي أثارها أعداء الإسلام
+
+19
+00:01:46,580 --> 00:01:51,860
+حول المرأة وادعوا وزعموا أن الإسلام قد ظلم المرأة
+
+20
+00:01:51,860 --> 00:01:56,980
+فيها وانتقص حقها ولم يعطيها حقها كاملا من هذه
+
+21
+00:01:56,980 --> 00:02:02,360
+القضايا الديا قالوا بأن الإسلام ظلم المرأة في
+
+22
+00:02:02,360 --> 00:02:09,350
+الدياكما أعطاها نصف حق الراجل في الميراث حتى و هي
+
+23
+00:02:09,350 --> 00:02:15,010
+ميتة أيضا قد ظلمها بإعطائها نصف حق الراجل في
+
+24
+00:02:15,010 --> 00:02:21,580
+الدنياالدية المرأة نصف دية الرجل وهذا ظلم لماذا لا
+
+25
+00:02:21,580 --> 00:02:27,240
+يتساوى او تتساوى الديتان فكيف نرد على هذا الزعم و
+
+26
+00:02:27,240 --> 00:02:32,580
+هذا الادعاء و هذا الاتهام فعندي اربع ردود هنا تبدأ
+
+27
+00:02:32,580 --> 00:02:37,200
+هذه الردود بتعريف ما هي الدية بالتعريف يمكن ان
+
+28
+00:02:37,200 --> 00:02:44,320
+يكون رد يعني ببيان التعريف و فهم التعريف ما هو او
+
+29
+00:02:44,320 --> 00:02:46,120
+ما هي الدية تحديدا فضلا
+
+30
+00:02:50,160 --> 00:02:55,600
+قبل أن نرد عليهم بدنا نشوف و نرى ما معنى الديا
+
+31
+00:02:55,600 --> 00:03:01,500
+فالديا هي عبارة عن تعويض مالي الذي رعي في هذا
+
+32
+00:03:01,500 --> 00:03:05,880
+التعويض هو الخسارة المادية التي لحقت الأسرة من
+
+33
+00:03:05,880 --> 00:03:12,980
+جراء فقدها للرجل أو للمرأة فبدنا نشوف الخسارة
+
+34
+00:03:12,980 --> 00:03:19,070
+المادية التي تلحقالأسرة من جراء فقدها للرجل هل هي
+
+35
+00:03:19,070 --> 00:03:24,330
+تماما نفس الخسارة التي ستفقدها الأسرة حينما تفقد
+
+36
+00:03:24,330 --> 00:03:29,310
+المرأة و من هنا يبدأ الحديث و من هنا يبدأ المقارنة
+
+37
+00:03:29,310 --> 00:03:32,370
+إذا بدنا نشوف فيه عدل ولا مافيش عدل فإذا ماعرفنا
+
+38
+00:03:32,370 --> 00:03:38,670
+ذلك فسنجد الجواب و الرد على هؤلاء الناس نقطة ثانية
+
+39
+00:03:38,670 --> 00:03:42,900
+.. هذه النقطة الأولى يعني النقطة الثانية فطلإن
+
+40
+00:03:42,900 --> 00:03:46,800
+الأولاد الذين قتل أبوهم خطأ والزوجة التي قتل زوجها
+
+41
+00:03:46,800 --> 00:03:51,700
+خطأ فقدوا معيلهم الذي كان نفق عليهم إذا بفقدهم
+
+42
+00:03:51,700 --> 00:03:56,040
+ليه؟ الأب أو ليه الزوج؟ الأسرة التي تفقد الأب أو
+
+43
+00:03:56,040 --> 00:04:01,020
+المرأة التي تفقد الزوج إنما فقدوا المعيل المعيل
+
+44
+00:04:01,020 --> 00:04:05,100
+يعني المنفق الذي عليه النفقة وهو صاحب النفقة
+
+45
+00:04:05,100 --> 00:04:08,460
+المكلف بها إذا هو فقدوا شيئا كبيرا من ناحية عياشة
+
+46
+00:04:09,280 --> 00:04:13,700
+مالية مادية رعيت فيه الخسارة المالية كلام مش على
+
+47
+00:04:13,700 --> 00:04:18,600
+ناحية معنوية ناحية المعنوية الإتنين يعني فيهم نفس
+
+48
+00:04:18,600 --> 00:04:23,880
+المستوى والشعور والعاطفة في فقدان الأب أو الأم
+
+49
+00:04:23,880 --> 00:04:27,540
+ويتفاوت ذلك عند الأبناء المتعلقين بالأب أكثر أو
+
+50
+00:04:27,540 --> 00:04:32,280
+بالأم أكثر لكن هذه ناحية معنوية أما دي فهي تعويض
+
+51
+00:04:32,280 --> 00:04:37,600
+عن خسارة مالية علشان هيك بدنا نشوف الحاجة للأسرة
+
+52
+00:04:38,640 --> 00:04:43,360
+التي تفقد المعيل والزوج والأب أكثر ولّا حين ما
+
+53
+00:04:43,360 --> 00:04:49,260
+تفقد المرأة أما الأولاد نقطة الثالثة فضله أما
+
+54
+00:04:49,260 --> 00:04:51,900
+الأولاد الذين ممكن أن يكونوا مهم وذلك الذين ممكن
+
+55
+00:04:51,900 --> 00:04:55,900
+أن يسيطروا بهم فقط لتحقيق معلومي وإنما تحقيق
+
+56
+00:04:55,900 --> 00:05:01,420
+معلومي وإنما تحقيقبارك الله فيك و أحسن إذا هنا
+
+57
+00:05:01,420 --> 00:05:05,880
+تقوم المقارنة و الحديث أنهم فقدوا المعيل هنا
+
+58
+00:05:05,880 --> 00:05:10,540
+بفقدان الزوج أو الراجل هنا فقدوا .. فقدوا بفقدان
+
+59
+00:05:10,540 --> 00:05:13,520
+المرأة ناحية معنوية فقط مش هي اللي بتصرف ولا بتنفق
+
+60
+00:05:13,520 --> 00:05:17,300
+ولا بتعمل علشان يقول ليش ما يترك نفس المال هنا و
+
+61
+00:05:17,300 --> 00:05:21,040
+نفس المال هنا ففي حال فقدان الزوج و المعيل باقي هو
+
+62
+00:05:21,040 --> 00:05:23,200
+اللي بينفق مافقدناش ناحية مالية علشان يقول بدنا
+
+63
+00:05:23,200 --> 00:05:31,610
+نعوض نفس التعاون أربعةنقطة الرابعة في الرد عليهم،
+
+64
+00:05:31,610 --> 00:05:35,010
+هذه نقطة حسابية و احنا خلّينا نترك المجال فيها
+
+65
+00:05:35,010 --> 00:05:39,810
+للشرح والحديث، بيقول المرأة قد تأخذ من تاريكة
+
+66
+00:05:39,810 --> 00:05:46,650
+زوجها المقتول، خطأ طبعا الحديث في الديا، في القتل
+
+67
+00:05:46,650 --> 00:05:53,790
+الخطأكما يأخذ الراجل من تركة زوجته المقتولة خطأ في
+
+68
+00:05:53,790 --> 00:05:58,750
+حالة بيتساوى فيها مش الديا نفسها، الديا المصر، لكن
+
+69
+00:05:58,750 --> 00:06:04,680
+كانتش بيطلع الزوج من جراءال .. ال .. كنصيب من
+
+70
+00:06:04,680 --> 00:06:09,020
+الميراث من دية المرأة حينما .. يعني تطلع دية
+
+71
+00:06:09,020 --> 00:06:12,880
+المرأة و قدش بتاخد المرأة من دي .. من .. من
+
+72
+00:06:12,880 --> 00:06:17,140
+الميراث من دية الرجل حينما تُعطى إليها باللاجئ
+
+73
+00:06:17,140 --> 00:06:21,960
+متساوي و هنا تكمن الحكمة و يكمن العدل و لا يمكن
+
+74
+00:06:21,960 --> 00:06:25,840
+فاهم ذلك إلا من خلال يعني الحسبة التالية فبقول
+
+75
+00:06:25,840 --> 00:06:30,510
+مثال لو كانت ديات زيدزيد من الناس يعني مثال
+
+76
+00:06:30,510 --> 00:06:37,430
+المقتول خطأً أربعين ألف دينار أربعين ألف خلّاه في
+
+77
+00:06:37,430 --> 00:06:44,470
+الأربعين و خلاص أربعين ألف دينار و ترك وراقه ولد و
+
+78
+00:06:44,470 --> 00:06:50,370
+زوجة مات رجل و ترك زوجة وولد كام تأخذ المرأة نصيبا
+
+79
+00:06:50,370 --> 00:06:56,610
+من الميراث فزوجته ترف حسبه التوزيع الشرعية ثمن
+
+80
+00:06:57,890 --> 00:07:02,490
+الميراد وقبل أن نجري هذه المسألة الحسابية هذه
+
+81
+00:07:02,490 --> 00:07:06,570
+المسألة منصوص عليها في قوله تعالى ولكم يعني يا
+
+82
+00:07:06,570 --> 00:07:13,810
+أزواج نصف ما ترك أزواجكم إن لم يكن لهن ولد إذا
+
+83
+00:07:13,810 --> 00:07:18,410
+ماتت المرأة ومالهاش ولد سواء من الرجل أو من غيره
+
+84
+00:07:18,410 --> 00:07:24,290
+كانت زوجها من قبل فكم نصيب الرجل النصفولكم الربع
+
+85
+00:07:24,290 --> 00:07:27,950
+مما تركنا إن كان لهنا ولد
+
+86
+00:07:40,800 --> 00:07:46,180
+نصيب المرأة من ميراث الراجل ..ولهن الربع مما تركتم
+
+87
+00:07:46,180 --> 00:07:49,760
+إن لم يكن لكم ولد ..إذا مافي ولد بياخدوا الربع
+
+88
+00:07:49,760 --> 00:07:54,980
+..الزوج بياخد النصف إذا مافي ..فإن كان لكم ولد
+
+89
+00:07:54,980 --> 00:08:01,040
+فلهن الثمنه ..والمسألة فيها مين؟ فيها ولد فلهن
+
+90
+00:08:01,040 --> 00:08:05,600
+الثمن ..قداش التمن من الاربعين ألف الدنيا؟هنا على
+
+91
+00:08:05,600 --> 00:08:11,700
+اربعة واحد و هنا على اربعة اربعين عفوا على خمسة
+
+92
+00:08:11,700 --> 00:08:16,740
+على على تمانية خمسة على تمانية واحد وبالتالي بيطلع
+
+93
+00:08:16,740 --> 00:08:21,840
+خمس آلاف خمس آلاف اربعين على خمسة اربعين على
+
+94
+00:08:21,840 --> 00:08:25,620
+تمانية خمسة القسم على تمانية و هنا واحد بيطلع خمس
+
+95
+00:08:25,620 --> 00:08:32,080
+آلاف دينا طب لمانفس المسألة و لو كانت ديات فاطمة
+
+96
+00:08:32,080 --> 00:08:35,300
+هنا المثال على زيد هنا المثال على فاطمة المقتولة
+
+97
+00:08:35,300 --> 00:08:40,740
+خطأا نصف الراجل لأنه قلنا ديات المرأة نصف الراجل
+
+98
+00:08:40,740 --> 00:08:44,580
+هو أخد قد ياش اربعين اذا قد ياش المص عشرين عشرين
+
+99
+00:08:44,580 --> 00:08:50,920
+يا حتاف طيب قد ياش بتاخد او بياخد الراجلوتركت
+
+100
+00:08:50,920 --> 00:08:56,380
+وراها ولد فزوجها يرث الربع ولكم الربع من ما تركنا
+
+101
+00:08:56,380 --> 00:09:03,140
+إن كان لهنا ولد كداش ربع العشرين على اربع واحد على
+
+102
+00:09:03,140 --> 00:09:12,120
+اربع خمسة اذا اخدت هي من او اخدت نصيبها من ميراث
+
+103
+00:09:12,120 --> 00:09:16,320
+زوجها المقتول خطأ من الدي اللي اندفعت من الاربعين
+
+104
+00:09:17,970 --> 00:09:25,150
+أخذت خمس ألاف وهو نصيب الرجل أو الزوج من العشرين
+
+105
+00:09:25,150 --> 00:09:29,530
+اللي هو نص الديا من العشرين نص الديا الرجل أخذ
+
+106
+00:09:29,530 --> 00:09:33,510
+برضه هو خمس وكأن ربنا ينظر أو الحكمة والعلم عند
+
+107
+00:09:33,510 --> 00:09:37,630
+الله ان في العاقبة في عاقبة هذا المال اللي سيُعطى
+
+108
+00:09:37,630 --> 00:09:41,530
+سيكون الرجل أو المرأة تأخذ نفس نصيب الرجل وهذا لا
+
+109
+00:09:41,530 --> 00:09:47,560
+يمكن أن تخطر على بال البشرهذا كلام الله وهذه
+
+110
+00:09:47,560 --> 00:09:51,840
+الأحكام من الله فريضة من الله في التعقيب على آيات
+
+111
+00:09:51,840 --> 00:09:55,480
+الميراث ربنا في الآخر قال فريضة من الله يعني اللي
+
+112
+00:09:55,480 --> 00:09:58,800
+فرض هذه الأنصب أو فرض هذه الفرائض حتى سمي هذا
+
+113
+00:09:58,800 --> 00:10:02,560
+العلم علم الميراث بعلم الفرائض أو علم الفروض لأن
+
+114
+00:10:02,560 --> 00:10:08,080
+ربنا فرضه بنفسه وحدده بنفسهللذكري مثل حظ الأنثيان
+
+115
+00:10:08,080 --> 00:10:11,280
+و لكم نصف ما ترك أزواجكم و لهم الربع و لكم .. إذا
+
+116
+00:10:11,280 --> 00:10:14,760
+كل هذه الأنصاب .. الأنصبة اللي حددها الله سبحانه
+
+117
+00:10:14,760 --> 00:10:19,160
+وتعالى فالحكيم الخبير الحكم العدل لما بيقرر هذه
+
+118
+00:10:19,160 --> 00:10:23,980
+نصف هذه ربع تكون في توازن و ميزان و عدل و حكمة قد
+
+119
+00:10:23,980 --> 00:10:30,060
+نعلمها و قد لا نعلمها أحيانا ففي ذلك العدل الكامل
+
+120
+00:10:30,060 --> 00:10:36,810
+هذه يعني في خصوص مسألةD المسألة الثانية أما
+
+121
+00:10:36,810 --> 00:10:42,970
+المسألة الثالثة التي يزعم أعداء الإسلام أن الإسلام
+
+122
+00:10:42,970 --> 00:10:46,650
+قد ظلم المرأة فيها وانتقص حقها ولم يعطيها حقها
+
+123
+00:10:46,650 --> 00:10:52,150
+كاملا فهي قضية القوامة لماذا تكون القوامة للرجل؟
+
+124
+00:10:52,150 --> 00:10:55,650
+لماذا لا تكون للمرأة مثلا أو للإثنين معاه؟ يعني
+
+125
+00:10:55,650 --> 00:10:59,890
+هنا في عندنا نحن أمام تلت احتمالات أو افتراضات ليش
+
+126
+00:10:59,890 --> 00:11:05,260
+يعني يا مسلمين الحكم دائما للرجل الرجل الرجلطيب في
+
+127
+00:11:05,260 --> 00:11:08,160
+هذه الافتراضات التلاتة لو بدنا نفترضها و نشوف
+
+128
+00:11:08,160 --> 00:11:14,640
+الحكمة او نشوف مين الأصلح في حكم الأسرة في هذه
+
+129
+00:11:14,640 --> 00:11:18,220
+التلاتة افتراضات او الاحتمالات حينما تكون القوامة
+
+130
+00:11:18,220 --> 00:11:22,220
+للإثنين معاً لإثنين يحكموا بنفس المستوى ولا لما
+
+131
+00:11:22,220 --> 00:11:26,100
+تكون للمرأة وحدها على الرجل ولا لما يكون للرجل على
+
+132
+00:11:26,100 --> 00:11:32,500
+المرأة ونناقش ذلك وأول احتمال كون هذه القوامة
+
+133
+00:11:32,500 --> 00:11:38,170
+للإثنين معاًماذا سيحصل لو كانت القوامة في البيت
+
+134
+00:11:38,170 --> 00:11:42,310
+للرجل والمرء؟ حكم والكلمة الأخيرة والحسم والكذا
+
+135
+00:11:42,310 --> 00:11:46,170
+والكذا كلها الأثنان معنى، الأثنان معنى، أنا بدي
+
+136
+00:11:46,170 --> 00:11:49,250
+كذا، لا أنا بدي كذا، و لازم يمشي أمر الأثنين، لأن
+
+137
+00:11:49,250 --> 00:11:52,830
+كل في مستوى واحد، لازم كل الأثنين، مع أنه في وقت
+
+138
+00:11:52,830 --> 00:11:58,720
+واحد، كيف سيكون حال الأسرة؟ اتفضليأن نكون رئيسين
+
+139
+00:11:58,720 --> 00:12:03,000
+للعمل هذا تباهى الطبيعة و الخطرة و السنة فذلك يسبب
+
+140
+00:12:03,000 --> 00:12:06,000
+وجود رئيسين في العمل يسبب الفساد و التخبط و
+
+141
+00:12:06,000 --> 00:12:09,560
+الاضطراب فذلك اللي قوله تعالى اللي كان فيهما ألهة
+
+142
+00:12:09,560 --> 00:12:16,480
+الله تنقل الله لك مين هم فيهما السماوات والأرض نعم
+
+143
+00:12:26,830 --> 00:12:33,730
+بارك الله فيكي وأحسنتي جدا في هذا الجواب المجمل
+
+144
+00:12:33,730 --> 00:12:41,300
+للرد على منيفترض أو يطالب أن تكون القوامة للإثنين
+
+145
+00:12:41,300 --> 00:12:45,840
+معاهم كيف سيكون حال الأسرة الأثنين بتحكموا فيها زي
+
+146
+00:12:45,840 --> 00:12:50,420
+أي عمل فيه رئيسين مديرين راسين هل ممكن يستقيم هذا
+
+147
+00:12:50,420 --> 00:12:53,640
+العمل كل شوية أنا بدي كده تقول لا أنا بدي كده انا
+
+148
+00:12:53,640 --> 00:12:58,820
+اريد لا انا اريد كده طب إذا كان الخلق والسموات
+
+149
+00:12:58,820 --> 00:13:04,490
+والأرض هذا الخلق الكبير اللي يحتاجاللي يحتاج جهد
+
+150
+00:13:04,490 --> 00:13:10,170
+كبير كافتراب منه كبشر وعمل كبير وكذا له إله واحد،
+
+151
+00:13:10,170 --> 00:13:13,250
+له رب واحد هو طبعا ليس بحاجة لجهد و لا كذا إنما
+
+152
+00:13:13,250 --> 00:13:16,930
+أمره إذا أراد شيئا أن يقول لو كون فيكون فهذا لو بد
+
+153
+00:13:16,930 --> 00:13:22,270
+يكون للأمر الكبير شيء لكان أوي لكنه لم يكن له إلا
+
+154
+00:13:22,270 --> 00:13:26,050
+إله لأنه لو كان في إله تاني لو كان فيه مآلهة إلا
+
+155
+00:13:26,050 --> 00:13:31,110
+الله مش هتصبح مش هتنفع مش هتستقيم مش هتتنظمالحياة
+
+156
+00:13:31,110 --> 00:13:36,470
+والكون لا فسدتها ولا ذهب كل إله بما خلق كان فكوا
+
+157
+00:13:36,470 --> 00:13:39,570
+الشركة وقالوا أنا بدي هذا الخلق اللي خلقته وهذا
+
+158
+00:13:39,570 --> 00:13:43,490
+أنا بدي الخلق اللي خلقته وكان ماتوفقوش أو ماتفقوش
+
+159
+00:13:43,490 --> 00:13:47,770
+مع بعض ولا ذهب كل إله بما خلق ولا على بعضهم على
+
+160
+00:13:47,770 --> 00:13:50,750
+بعض لصار كل واحد في يوم يفكر من يكون الإله الأعلى
+
+161
+00:13:50,750 --> 00:13:54,870
+اللي يحكم انا فعش اتنين ومستوى واحد انا بدي هيك لأ
+
+162
+00:13:54,870 --> 00:13:58,160
+انا بدي هيك طب انا بدي اعمل لأ انا بديش اعملفبصيرش
+
+163
+00:13:58,160 --> 00:14:02,840
+في كون عظيم ضخم كبير فما بقالنا بأسرة صغيرة على
+
+164
+00:14:02,840 --> 00:14:07,180
+مستوى محدود لما يكونوا اتنين إذا في المطبخ بقوله
+
+165
+00:14:07,180 --> 00:14:11,320
+في المثل الطبخة إذا بتكتر طبخينا يا أستاذ وسامة
+
+166
+00:14:11,320 --> 00:14:16,790
+إيش بيصير فيها؟على طول .. اه علشان هيك احنا بننصح
+
+167
+00:14:16,790 --> 00:14:22,130
+الأزواج مايدخلوش المطابق أثناء المرأة ما بتطبخ
+
+168
+00:14:22,130 --> 00:14:25,830
+وهذا حلو وهذا مالح ويا ماله اكلش محططيش ومساوتيش
+
+169
+00:14:25,830 --> 00:14:31,450
+لإن المرأة كما أعلم وتعلمون جميعا تكره التدخل في
+
+170
+00:14:31,450 --> 00:14:35,470
+الطبيخ بالذات يعني ماحدش يخشلها ويقولها إيش عايز
+
+171
+00:14:35,470 --> 00:14:43,850
+تساعدها معلش .. يشري معاها .. يشري معاها ..أه
+
+172
+00:14:43,850 --> 00:14:47,410
+فالمساعدة مطلوبة و كويس و في في الآخر تعقيد طبعا
+
+173
+00:14:47,410 --> 00:14:50,330
+لا يعني ذلك أن تكون القوامة للرجل يعني الاستبداد و
+
+174
+00:14:50,330 --> 00:14:53,350
+التحكم و كده لأ لابد أن يكون لها رأي و ياخذ برأيها
+
+175
+00:14:53,350 --> 00:14:57,150
+لكن ليس معناه القوامة للإثنين معانو في وقت واحد زي
+
+176
+00:14:57,150 --> 00:15:01,810
+ما هو بده برضه زي ما هي بده و يعني تفرض عليه
+
+177
+00:15:01,810 --> 00:15:05,610
+الأمور فرض لابد أن يكون قائد واحد رئيس واحد يعني
+
+178
+00:15:05,610 --> 00:15:11,680
+لهذا لهذه المؤسسة يعني الأسرة عبارة عن مؤسسةكأي
+
+179
+00:15:11,680 --> 00:15:16,040
+مؤسسة لازم يكون فيها نظام و تنظيم و ترتيب و إدارة
+
+180
+00:15:16,040 --> 00:15:17,700
+و .. فاضية؟
+
+181
+00:15:20,680 --> 00:15:23,420
+لا يحكم بصراحة و احنا الكلام .. الآن الكلام مفتوح
+
+182
+00:15:23,420 --> 00:15:28,180
+يعني بصراحة و التعبير عن الرأي فيه هل تصلح الأسرة
+
+183
+00:15:28,180 --> 00:15:31,680
+إذا كانت المرأة هي القوامة على الرجل و هي القائدة
+
+184
+00:15:31,680 --> 00:15:37,140
+له و هي المسيرة له و كده كيف ستكون؟ بنا نسمع ضيف
+
+185
+00:15:37,140 --> 00:15:40,140
+عزيز معنا بنا نشاركه معانا في ال .. هناك بعض
+
+186
+00:15:40,140 --> 00:15:45,500
+المفسرين تتكلموا عن موضوع القوانة القوانة هي
+
+187
+00:15:45,500 --> 00:15:53,200
+الجنازة للرجل عن بعض حق و ذنبهذه واحدة، والقائم هو
+
+188
+00:15:53,200 --> 00:15:59,520
+الخادم، والقائم هو المعيد، والقائم هو الذي يحتضن
+
+189
+00:15:59,520 --> 00:16:05,380
+بتطحية وبذنع عقاب، وليست القوانة في التصمم
+
+190
+00:16:05,380 --> 00:16:09,440
+والتجبر،
+
+191
+00:16:09,440 --> 00:16:14,160
+وأن تكون الكلمة النهائية له في كل شيء
+
+192
+00:16:31,430 --> 00:16:35,810
+بارك الله فيك ونشكرك على هذه المشاركة وعلى هذه
+
+193
+00:16:35,810 --> 00:16:38,250
+المداخلة الطيبة طيب ما نسمع من الأخوات احنا
+
+194
+00:16:38,250 --> 00:16:42,100
+ماسمعنا .. ماسمعناش الأخوة اتفضللأن المرأة أن هذه
+
+195
+00:16:42,100 --> 00:16:45,940
+الانفعالات و أن الانفعالات هتغضب عليها، لكن هذه
+
+196
+00:16:45,940 --> 00:16:49,500
+المسألة هتتطلب غلبة الفكر على العواطف و ضبط
+
+197
+00:16:49,500 --> 00:16:53,190
+الانفعالات و ضبط الأعصاب، فهي لا تصلح لهتقدروش
+
+198
+00:16:53,190 --> 00:16:57,070
+تضبطوا عصابكوا يعني كتير انتوا؟ اه هي هذه المسألة
+
+199
+00:16:57,070 --> 00:17:02,790
+يا أخوات نسبية وفي حكم الغالب فحكم الغالب الأعام
+
+200
+00:17:02,790 --> 00:17:07,190
+كما خلق الله الناس اللي يعلم من خلقه وهو اللطيف
+
+201
+00:17:07,190 --> 00:17:11,790
+الخبير فالله اللطيف الخبير بعباده العليم الخبير
+
+202
+00:17:11,790 --> 00:17:17,210
+بهم يعلم من خلق أن الرجل يعني فيه غلبة الفكر
+
+203
+00:17:17,210 --> 00:17:22,900
+والتفكر والتعقل والتروي وضبط الأعصاب أكثرنسبيا
+
+204
+00:17:22,900 --> 00:17:26,980
+قلنا الحكاية من المرأة التي يغلب عندها وعليها
+
+205
+00:17:26,980 --> 00:17:32,100
+العاطفة والتصرع وعدم تقدير النتائج مش دائما احنا
+
+206
+00:17:32,100 --> 00:17:35,740
+بقول غالبا وفي الأعم الأغلب والاحكام حينما تبنى
+
+207
+00:17:35,740 --> 00:17:40,760
+تبنى على الأعم الأغلب مش على الشيء الدائم قد نجد
+
+208
+00:17:40,760 --> 00:17:45,160
+في الرجال العكس قد نجد لكن قدش نسبتهم أقل قد نجد
+
+209
+00:17:45,160 --> 00:17:49,860
+في النساء العكسولكن نسبتهم بتكون أقل فلما تبنى
+
+210
+00:17:49,860 --> 00:17:52,600
+الحكام الشرعية لا تبنى على الأقل وعلى بعض الناس
+
+211
+00:17:52,600 --> 00:17:56,500
+وعلى .. لأ فتبنى على الأعام الأغلب وبيصير الأشياء
+
+212
+00:17:56,500 --> 00:17:59,760
+التانية مالها يعني في القواعد بيسموها شواد لكن
+
+213
+00:17:59,760 --> 00:18:03,300
+احنا ماعناش نقول شواد، نوادر، نادر يعني أو قليل،
+
+214
+00:18:03,300 --> 00:18:06,920
+بيصير قليلة ونادرة لكن الحكام مبنية على الأعام
+
+215
+00:18:06,920 --> 00:18:11,500
+الأغلب بتركلك فرصة بس دقيقتين .. دقيقة .. كنت
+
+216
+00:18:11,500 --> 00:18:16,180
+بتحكي؟ رفع أصبع، اتفضل احنا داخل ال ..الإنسان طبعا
+
+217
+00:18:16,180 --> 00:18:19,480
+عارف أن الشابة جاب ليها ربها لو بيقولك إن هو بجال
+
+218
+00:18:19,480 --> 00:18:22,700
+قوامه على النساء، لازم احنا نسلم حاجة، بشكل يعني
+
+219
+00:18:22,700 --> 00:18:26,510
+تلقائيطب قبل ما تتكلمي عشان احنا خلصنا النقطة هذه
+
+220
+00:18:26,510 --> 00:18:30,170
+اذا احنا بننتقل الرجل هو صاحب القوامة والسيادة في
+
+221
+00:18:30,170 --> 00:18:33,390
+الأسرة عشان ما نكرش الكلام والاخت مادام بدأت حديثة
+
+222
+00:18:33,390 --> 00:18:38,650
+اذا الرجال قوامون على النساء بماذا؟ بما فضل الله
+
+223
+00:18:38,650 --> 00:18:44,690
+بعضهم على بعض مش بالتفضيل انهم أفضل لأ بما خصه ان
+
+224
+00:18:44,690 --> 00:18:48,890
+التفضيل بمعنى التخصيص نخص بعضهم على بعض بخصائص
+
+225
+00:18:48,890 --> 00:18:54,970
+ومميزات بدنا نسمع وبما أنفقوا من أموالهفي ميار
+
+226
+00:18:54,970 --> 00:18:59,590
+القوامة، التخصيص، تخصيص الرجل بواعض الخصائص،
+
+227
+00:18:59,590 --> 00:19:02,730
+والانفاق، تفضّل الآن، مدام تحكي في هذا المجال
+
+228
+00:19:02,730 --> 00:19:05,430
+الاشخاص اللي هم الصلبيين اللي بيحاولوا مشاوم فكرة
+
+229
+00:19:05,430 --> 00:19:08,910
+الإسلام، لما هم يقولوا إنها مرأة مظلومة في كل شيء،
+
+230
+00:19:08,910 --> 00:19:11,610
+يظهروا المرأة اللي هي المرأة الأمريكية أو المرأة
+
+231
+00:19:11,610 --> 00:19:14,350
+الأجنبية في نظامهم، مثلًا الإسلام اعتماد قال
+
+232
+00:19:14,350 --> 00:19:17,970
+المرأة هي نسبة الرجل، وهم يقولون إن المرأة هي كل
+
+233
+00:19:17,970 --> 00:19:21,340
+مثلها مثل الرجللرقم المثال البسيط مثلا لو ذهبت
+
+234
+00:19:21,340 --> 00:19:24,320
+إبرا و زوجها إلى مطعم أمريكية و أمريكية مثلا على
+
+235
+00:19:24,320 --> 00:19:27,380
+سبيل المثال و ذهبوا إلى مطعم أمريكية ليتجاوزوا
+
+236
+00:19:27,380 --> 00:19:31,160
+أشياء و هو يدفع عن ما أكله و هي تدفع عن ما أكلها
+
+237
+00:19:33,570 --> 00:19:38,110
+أنا اتفرج من خلال .. ليه؟ أنا صديقة ألمانية، ليه
+
+238
+00:19:38,110 --> 00:19:40,970
+القرون؟ ليها الضرورة، لأن أنت مسئولة عن كل شيء في
+
+239
+00:19:40,970 --> 00:19:44,730
+أمور حياتك، عندما تذهب يا زوجتي هي تدفع عن نفسها و
+
+240
+00:19:44,730 --> 00:19:48,170
+أبوها يدفع عن نفسها، لكن أنت كمسلماتك و أنا يا
+
+241
+00:19:48,170 --> 00:19:51,390
+جماعة عندها بنحكي .. اسمع الكل عامة يا عزيزي يا
+
+242
+00:19:51,390 --> 00:19:52,010
+أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ
+
+243
+00:19:52,010 --> 00:19:52,530
+أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ
+
+244
+00:19:52,530 --> 00:19:53,330
+أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ
+
+245
+00:19:53,330 --> 00:19:58,350
+أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ
+
+246
+00:19:58,350 --> 00:20:00,590
+أ
+
+247
+00:20:01,620 --> 00:20:04,900
+يعني أنا حابة إذا كان في الأخوة من العرب بيحضر على
+
+248
+00:20:04,900 --> 00:20:08,000
+الموقع الجامعة الإسلامية يعرفوا هذا الكلام، إحنا
+
+249
+00:20:08,000 --> 00:20:10,860
+كمسلمين حقك مكفون في كل شيء، لو بديت تشتغلي
+
+250
+00:20:10,860 --> 00:20:14,360
+الجدار، زوجك مسئولة عندك، أمك مسئولة، حتى من هو
+
+251
+00:20:14,360 --> 00:20:17,400
+الرعي أو المطلق، حتى لو كنت بديت تشتغلي من حق
+
+252
+00:20:17,400 --> 00:20:20,140
+زوجك، ان هو من حق اللي قلتي على زوجك يعطيكي، لكن
+
+253
+00:20:20,140 --> 00:20:23,760
+عند القرأة الأمريكية أو المرأة اللي هي من الأجنبية
+
+254
+00:20:23,760 --> 00:20:26,580
+الغربية، هم المسئولين، هم المسئولين عن نفسي يعني
+
+255
+00:20:26,740 --> 00:20:30,740
+نحن يا صلبيين، نحن يا فرنجة، نحن يا جارب، نحن يا
+
+256
+00:20:30,740 --> 00:20:34,860
+كل إنسان يتكلم عن الإسلام ويتطور عنه بأي كلمة،
+
+257
+00:20:34,860 --> 00:20:38,420
+انظروا إلى أنفسكم قبل أن تنظروا إلينا، نحن كنساء،
+
+258
+00:20:38,420 --> 00:20:41,300
+الله سبحانه وتعالى كرمنا، كرمنا بكل شيء، ونحن نرضى
+
+259
+00:20:41,300 --> 00:20:45,840
+ما قسمه الله لنا، وإذا كان هناك بعض، بعض من يدرون
+
+260
+00:20:45,840 --> 00:20:49,080
+إلى تحرير المرأة، ومن يقولون نحن مظلمين، نحن نفسنا
+
+261
+00:20:49,080 --> 00:20:53,580
+مظلمين، الله سبحانه وتعالى كرمنا وقد كرمنابرك الله
+
+262
+00:20:53,580 --> 00:20:58,260
+فيكي و أحسنتي وهذه رسالة للعالم الغربي والأجنبي
+
+263
+00:20:58,260 --> 00:21:04,700
+عبر الموقع الألكتروني ومركز التمييز من الجامعة
+
+264
+00:21:04,700 --> 00:21:09,520
+الإسلاميةهذه الرسالة واضحة طيب خلينا نرجع مرة أخرى
+
+265
+00:21:09,520 --> 00:21:13,140
+و نناقش موضوع القوامة و نوضحها بشيء من التفصيل
+
+266
+00:21:13,140 --> 00:21:21,880
+أكثر لماذا القوامة للرجل و ما هي المبررات الشرعية
+
+267
+00:21:21,880 --> 00:21:26,760
+ليه جعل الرجل صاحب القوامة هذه المبررات واضحة وين؟
+
+268
+00:21:26,760 --> 00:21:30,760
+في الآية التي ذكرناها قبل قليل الرجال قوامون على
+
+269
+00:21:30,760 --> 00:21:36,150
+النساء بماذا يا رب بماإذا هنا البالي السبب يعني
+
+270
+00:21:36,150 --> 00:21:42,470
+بما بسبب بما فضل الله بعضهم على بعض وبما أنفقوا
+
+271
+00:21:42,470 --> 00:21:47,770
+والتفضيل مرة أخرى هو التخصيص تلك الرسل فضلنا بعضهم
+
+272
+00:21:47,770 --> 00:21:52,490
+على بعض مش يعني في رسل أحسن من رسل عند الله لأ
+
+273
+00:21:52,490 --> 00:21:58,500
+فضلنا يعني ميزناهم بميزاتلم نعطيها لغيره ميز الله
+
+274
+00:21:58,500 --> 00:22:01,800
+النبي فلان بأن جعله كلمة الله موسى عليه السلام
+
+275
+00:22:01,800 --> 00:22:05,360
+وعيسى كلمته هو محمد صلى الله عليه وسلم حبيبه
+
+276
+00:22:05,360 --> 00:22:10,040
+وإبراهيم خاليله وبعض المميزات وخاص بعض الأنبياء
+
+277
+00:22:10,040 --> 00:22:13,780
+ليس معناها فلان أحسن من فلان أو النبي فلان أحسن من
+
+278
+00:22:13,780 --> 00:22:17,900
+النبي فلان وبما أنفق لأنه صاحب النفقة وعليه
+
+279
+00:22:17,900 --> 00:22:22,500
+الإنفاق فلبد أن تكون له القوام وهذا أمر طبيعي مدام
+
+280
+00:22:22,500 --> 00:22:30,150
+احنا كلفنا بمهامومالية منها يعني أنه يريد من حقه
+
+281
+00:22:30,150 --> 00:22:38,230
+القوامة وتسيير أعمال البيت بإضافة أو توضيح الخصائص
+
+282
+00:22:38,230 --> 00:22:42,290
+اللي ميز الله بها الرجال على النساء كما قلنا بطق
+
+283
+00:22:42,290 --> 00:22:47,090
+الانفعال والتحكم بالأعصاب والترويوالتفكير في
+
+284
+00:22:47,090 --> 00:22:50,390
+العاقبة انا الان لو بد مثلا اطلق وحيجي الكلام في
+
+285
+00:22:50,390 --> 00:22:53,290
+.. في .. في .. في موضوع الطلاق طب لو بدأ اطلق من
+
+286
+00:22:53,290 --> 00:22:57,350
+ان انا بدأ اتحمل مسئولية نفقة و بعد كده زوجة تانية
+
+287
+00:22:57,350 --> 00:23:01,170
+و بعد هي مهر جديد و بعد .. فبيترقى لإنه مكلف لإنه
+
+288
+00:23:01,170 --> 00:23:04,670
+بدي يدفع لإنه حيخسر لإنه كده المرأة مش فارقة كتير
+
+289
+00:23:04,670 --> 00:23:09,230
+عندها يعني اهفلو تُعطى هذه الصلاحية فممكن بأي
+
+290
+00:23:09,230 --> 00:23:13,690
+سهولة عند أي زعلة عند أي touch عند أي كذا ممكن
+
+291
+00:23:13,690 --> 00:23:17,490
+كلمة لأن هم مش .. يعني مش مقدرة هذه العواقب ومش
+
+292
+00:23:17,490 --> 00:23:21,270
+هتخسر يعني كلمة وانجلت وطلعت وما أسهل كلمة حين ما
+
+293
+00:23:21,270 --> 00:23:25,090
+تخرج لكن هو دايما مائة ألف حساب قبل أن تخرج منه
+
+294
+00:23:25,090 --> 00:23:26,710
+هذه الكلمة
+
+295
+00:23:28,660 --> 00:23:33,620
+وفي تدبير المنزل وأمور التفصيلية الأخرى ولا يعني
+
+296
+00:23:33,620 --> 00:23:37,540
+ذلك في النهاية كما تفضل أستاذنا والأخ وسامة في
+
+297
+00:23:37,540 --> 00:23:43,260
+مشاركته أن الاستبداد والتحكم بل لابد من التشاور
+
+298
+00:23:43,260 --> 00:23:46,360
+وأخذ رأيها في كثير من الموضوع لكن حسم الموضوع
+
+299
+00:23:46,730 --> 00:23:50,390
+والأمر يرجع إليه، مش مانعه كل حاجة هو بيده ومتفكير
+
+300
+00:23:50,390 --> 00:23:53,830
+ومايسمعش إليها ومايدهاش حقها في التعبير عن رأيه،
+
+301
+00:23:53,830 --> 00:23:57,570
+لأ ياخد رأيه ويستمع إليه وقد يكون رأيها في كثير من
+
+302
+00:23:57,570 --> 00:24:00,690
+الأحيان أفضل من رأيه، فيأخذ بهذا الرأي، يعني نوع
+
+303
+00:24:00,690 --> 00:24:04,230
+من التشاور وهذا ما كان يفعله النبي صلى الله عليه
+
+304
+00:24:04,230 --> 00:24:08,250
+وسلم أوصى بالنساء، استوصوا بالنساء خيرا، وكان
+
+305
+00:24:08,250 --> 00:24:16,490
+يشاور يعني زوجات وليسما يُشاع من حديث هو موضوع في
+
+306
+00:24:16,490 --> 00:24:23,390
+أصله صحيح، ليس صحيحاً هذا الحديث شاوروهن وخالفوهن،
+
+307
+00:24:23,390 --> 00:24:27,610
+هذا طعن، يعني في أحكام الإسلام، كيف لرسول الإسلام
+
+308
+00:24:27,610 --> 00:24:31,500
+صلى الله عليه وسلم يقول شاوروهن وخالفوهن؟قالتلك
+
+309
+00:24:31,500 --> 00:24:34,400
+مرضك يامين وانت روح شمال وما تردش عليها او روح
+
+310
+00:24:34,400 --> 00:24:37,640
+يامين وانت روح خالفة هلها كذا يقول الرسول عليه
+
+311
+00:24:37,640 --> 00:24:40,780
+الصلاة والسلام ويقول ما لا يفعل حاشا إذا هو بيقول
+
+312
+00:24:40,780 --> 00:24:44,720
+أشاورهن وخانفهن وهو بيشاور زوجاته وبياخده بقراءة
+
+313
+00:24:44,720 --> 00:24:48,760
+كيف يقول لنا يعني عكس ما يفعل لا يمكن للنبي عليه
+
+314
+00:24:48,760 --> 00:24:51,340
+الصلاة والسلام أن يقول مثل هذا الكلام وهذا الكلام
+
+315
+00:24:51,340 --> 00:24:56,320
+في ميزان الحديث هو حديث موضوع يعني لم يقوله النبي
+
+316
+00:24:56,320 --> 00:25:03,220
+عليه الصلاة والسلامطب رابع هذه القضايا بعد الميراث
+
+317
+00:25:03,220 --> 00:25:09,940
+والديا والقوامة موضوع الطلاق أبعده الله عننا وعن
+
+318
+00:25:09,940 --> 00:25:17,340
+جميع المسلمين وإن كان أباحه الله تعالى إلا أنه
+
+319
+00:25:17,340 --> 00:25:21,760
+أبغضه أن أبغض الحلال عند الله الطلاق أباح أشياء
+
+320
+00:25:21,760 --> 00:25:26,800
+كثيرة لنا لكن مما أباحه الله تعالى لنا ويبغضه
+
+321
+00:25:26,800 --> 00:25:31,520
+الطلاقأباح لنا الطيبات والطعام والشراب وكذا وأباح
+
+322
+00:25:31,520 --> 00:25:35,560
+لنا جعل هناك مباح يعني يجوز للإنسان لم يحرم ولم
+
+323
+00:25:35,560 --> 00:25:38,920
+يمنع لكن لا يجوز على الإطلاق بل قال العلماء في
+
+324
+00:25:38,920 --> 00:25:44,580
+حكمي أنه مباح عند الحاجة مش مباح على الإطلاق يعني
+
+325
+00:25:44,580 --> 00:25:47,040
+الوقت اللي بده الواحد يروح يطلق مش هيك معناة مباح
+
+326
+00:25:47,040 --> 00:25:51,740
+ولا هو فرضولا هو سنة مؤكدة ولا مندوب إليه مختلف
+
+327
+00:25:51,740 --> 00:25:57,080
+مباهي يعني يجوز للإنسان أن يستخدمه ويستعمله عند
+
+328
+00:25:57,080 --> 00:26:01,380
+الحاجة وقال العلماء إذا لم يكن هناك حاجة وطلق
+
+329
+00:26:01,380 --> 00:26:07,460
+الإنسان زوجته بلا داعي ولا مبرر يأثم لأنه تجاوز في
+
+330
+00:26:07,460 --> 00:26:12,940
+استخدام ذأ الحق وظلم من المرأة في ذلك ولا يجوز له
+
+331
+00:26:12,940 --> 00:26:14,640
+أن يظلم المرأة
+
+332
+00:26:16,700 --> 00:26:22,300
+فزعم الغرب كعادتهم في موضوع الطلاق أن الإسلام يعني
+
+333
+00:26:22,300 --> 00:26:26,160
+ظلم المرأة في هذا وفي الطلاق تخريب للبيوت وتشريد
+
+334
+00:26:26,160 --> 00:26:30,300
+للأطفال وتفكك للأسرة وهضم لحقوق المرأة وغير ذلك
+
+335
+00:26:30,300 --> 00:26:34,060
+كيف نرد على هذا الزعم والاتعاق مع رددنا من قبل على
+
+336
+00:26:34,060 --> 00:26:38,260
+القضايا السابقة؟أول حاجة يُتهم دائما الإسلام
+
+337
+00:26:38,260 --> 00:26:42,220
+والإسلام دائما عند الغرب في قفص الاتهام إذا صار أي
+
+338
+00:26:42,220 --> 00:26:46,480
+حاجة في الدنيا الإسلام الإسلام الإرهاب الإسلام
+
+339
+00:26:46,480 --> 00:26:49,160
+التطرف الإسلام كأنه مافيش حاجة في الدنيا غير
+
+340
+00:26:49,160 --> 00:26:53,320
+الإسلام والمسلم يفعل ده الطلاق أو هذا الإسلام اللي
+
+341
+00:26:53,320 --> 00:26:57,720
+أتى بيه الإسلام في أول رد اللي أنا عليهم هل
+
+342
+00:26:57,720 --> 00:27:00,860
+الإسلام هو الذي جاء بالطلاق ودعا إلى الطلاق و ..
+
+343
+00:27:00,860 --> 00:27:04,460
+ولا مين؟ فضل يا أختي الطلاق كان معرفة قبل الإسلام
+
+344
+00:27:04,460 --> 00:27:10,930
+فجاء الإسلام بهذاسبق الإسلام أمم كثيرة كان عندها
+
+345
+00:27:10,930 --> 00:27:13,810
+الطلاق وكانوا معتدين على الطلاق واستعملوا الطلاق
+
+346
+00:27:13,810 --> 00:27:17,470
+وليس الإسلام أول من جاء بالطلاق وشرّع الطلاق لكن
+
+347
+00:27:17,470 --> 00:27:23,050
+الإسلام أبقى عليه كحكم موجود في الأمم السابقة ولكن
+
+348
+00:27:23,050 --> 00:27:27,910
+هذّب هذا الطلاق و أعطاه أحكام خاصة بهذا الذي أضافه
+
+349
+00:27:27,910 --> 00:27:31,370
+الإسلام على مهما لكن مبقى الطلاق موجود قبل الإسلام
+
+350
+00:27:31,370 --> 00:27:37,210
+موجود ليس أول من جاء به الإسلام اتنينكانت طلاق
+
+351
+00:27:37,210 --> 00:27:40,250
+مجموعة في الغرب وفقًا لتقاليد الكنيسة التي جعلت
+
+352
+00:27:40,250 --> 00:27:43,570
+الزواج مؤبدًا ولكن بعد ذلك عادت أوروبا وأمريكا
+
+353
+00:27:43,570 --> 00:27:47,730
+أخذت حل المشكلة فيها الأسرية وبلغت نسبة الطلاق في
+
+354
+00:27:47,730 --> 00:27:51,640
+أمريكا إلى حد كبيربارك الله فيك، وهذه نقطة جوهرية
+
+355
+00:27:51,640 --> 00:27:57,020
+ومهمة، لأن الطلاق في أوروبا و أمريكا و الغرب
+
+356
+00:27:57,020 --> 00:28:01,680
+والأجانب، الطلاق ممنوع، ممنوع يعني، لأن فيه إضرار
+
+357
+00:28:01,680 --> 00:28:05,420
+بالمرأة في كل الأحوال إلا في حدود ضيقة منصوصة
+
+358
+00:28:05,420 --> 00:28:10,260
+عندهم ومذكورة كحالة الزنايعني الحالة هذه او اذا
+
+359
+00:28:10,260 --> 00:28:14,620
+ثبت ان المرأة زوجت غير يعني يهودي او غير نصراني
+
+360
+00:28:14,620 --> 00:28:18,480
+فيحقلها في هذه الحالة اذا اتزوجت واحد من غير دينها
+
+361
+00:28:18,480 --> 00:28:22,480
+او الرجل يعني في حالة الزواج من غير صاحب او صاحبة
+
+362
+00:28:22,480 --> 00:28:28,000
+الدين وفي حدود ضيقة في هذه الحالةالإسلام سمح للرجل
+
+363
+00:28:28,000 --> 00:28:34,560
+المدام هناك يعني عدم انسجام في الحياة الزوجية في
+
+364
+00:28:34,560 --> 00:28:38,400
+هناك مشاكل في هناك صعوبات في هناك كذا من خلال
+
+365
+00:28:38,400 --> 00:28:43,280
+المعاشرة الزوجية فيمكن التخلص من ذلك باطلاق و أي
+
+366
+00:28:43,280 --> 00:28:48,160
+تفرقة يغني الله كله من ساعة ممكن هي تعيش حياة أفضل
+
+367
+00:28:48,160 --> 00:28:51,920
+مع زوج أخر ويعيش حياة أفضل مع زوجة أخرةإذا كانت
+
+368
+00:28:51,920 --> 00:28:57,780
+المشاكل مستعصية ومتكررة ويصعب معها العيش المستمر
+
+369
+00:28:59,750 --> 00:29:03,090
+الغرب كان عنده طلاق ممنوع ثم راجع إليه لأنه احتاجه
+
+370
+00:29:03,090 --> 00:29:05,790
+واضطر إليه وإلا بيصير فيه أزمات ومشاكل كثيرة في
+
+371
+00:29:05,790 --> 00:29:08,570
+كتير أزواج وبيوت ويظلهم عايشين مع بعض وكرهين لبعض
+
+372
+00:29:08,570 --> 00:29:12,010
+أي حياة هذه تكون جحيم انت بتكتم مع الطلاق عشان ما
+
+373
+00:29:12,010 --> 00:29:15,930
+تضرش في الطميقة فيها ضرر أكبر أن تتحمل المرأة يعني
+
+374
+00:29:15,930 --> 00:29:20,250
+ابقى هذا الرجل أو ظلمه أو العكس إذا كان يعني في حق
+
+375
+00:29:20,250 --> 00:29:23,030
+الرجل تلاتة
+
+376
+00:29:24,680 --> 00:29:28,420
+وقد أشارنا إلى هذه النقطة عميم للأخوات أنا مش شايف
+
+377
+00:29:28,420 --> 00:29:30,980
+اللتان تان تلاتة اللي بيشاركوا معانا والباقي أخوات
+
+378
+00:29:30,980 --> 00:29:40,960
+.. اه مين هنا من الأخوات اللي في الوسط؟ فتل بل
+
+379
+00:29:40,960 --> 00:29:47,760
+جعله ايه؟ فتلمش رخصة يعني إذا احتاجة إليها الإنسان
+
+380
+00:29:47,760 --> 00:29:51,560
+استخدمها وليس هو إيه أه والله كويس الواحد يطلق لم
+
+381
+00:29:51,560 --> 00:29:55,240
+يدعو إليه ولم يندب إليه ولا قال هو سنة مؤكدة
+
+382
+00:29:55,240 --> 00:29:59,000
+بياخدوا الواحد أجر له طلاق كأي عمل صالح أو .. لأ
+
+383
+00:29:59,000 --> 00:30:03,220
+إن أبغض الحلال عند الله الطلاق يعني أنت ما تستخدمه
+
+384
+00:30:03,220 --> 00:30:07,620
+يعني أنه شيء جيد في حياتك بل أنت تستخدمه للضرورة
+
+385
+00:30:07,620 --> 00:30:14,200
+للحاجة للحاجة الملحة والضرورة القصبةوليس فرضًا
+
+386
+00:30:14,200 --> 00:30:19,280
+وليس واجبًا حتى يتهم الإسلام بأن يظلم المرأة بهذا
+
+387
+00:30:19,280 --> 00:30:24,440
+الحكم أيضًا في قضية الطلاق، الطلاق لا يحدث في يوم
+
+388
+00:30:24,440 --> 00:30:26,360
+وليلة أو بكلمة واحدة وإنما
+
+389
+00:30:44,050 --> 00:30:48,570
+بارك الله فيك و أحسنهي النقطة كلنا ممكن نقرأ الآية
+
+390
+00:30:48,570 --> 00:30:52,930
+المذكورة هان الطلاق مرتان إذا في فرصتين مع الإنسان
+
+391
+00:30:52,930 --> 00:30:57,710
+مش فرصة واحدة معاها فرصتين للطلاق ممكن بعدهما أن
+
+392
+00:30:57,710 --> 00:31:01,650
+يراجع زوجته إذا طلقها الطلقة الأولى بإمكاني أن
+
+393
+00:31:01,650 --> 00:31:05,590
+يعيدها إذا كان قبل انتهاء العدة بدون مهر و بدون
+
+394
+00:31:05,590 --> 00:31:09,390
+عقد و بدون كذا إذا بعد انتهاء عدتها بمهر جديد و
+
+395
+00:31:09,390 --> 00:31:12,510
+عقد جديد المهم في فرصة أن يراجعه و لو طلقها ثانية
+
+396
+00:31:12,510 --> 00:31:17,330
+بإمكاني أن يعيدها مرة ثانيةنفس المثل إذا قبل
+
+397
+00:31:17,330 --> 00:31:20,270
+انتهاء العدة بدون مواهر و بدون عاقد بكلمة واحد
+
+398
+00:31:20,270 --> 00:31:25,370
+أرجعتك إلى عصمتي فبرجعه وفي الثالثة كمان في فرصة
+
+399
+00:31:25,370 --> 00:31:30,150
+لو أراد مثلا أن طلق الطلاب الثالثة فلتحل له من
+
+400
+00:31:30,150 --> 00:31:34,830
+بعده حتى تنكح زوجها انغيرها تزوج راجل تاني وإذا
+
+401
+00:31:34,830 --> 00:31:38,590
+أراد الراجل الثاني بدون اتفاق مع الأول أن يطلقها
+
+402
+00:31:38,590 --> 00:31:42,650
+بإرادته وأرادت هي بعد ذلك أن تعود إلى زوجها الأول
+
+403
+00:31:42,650 --> 00:31:46,510
+تعودإن إذا في فرص كمان، يعني الطلاق مش نهاية
+
+404
+00:31:46,510 --> 00:31:49,950
+المطاف، طلقة الأولى، في كمان طلقة تانية، حتى بعد
+
+405
+00:31:49,950 --> 00:31:54,110
+الطلقة الثالثة، لو أرادت المرأة و أراد الرجل أن
+
+406
+00:31:54,110 --> 00:31:57,930
+يعيد حياتهم مرة أخرى، فبالإمكان، الإسلام لم يقفل
+
+407
+00:31:57,930 --> 00:32:04,330
+الباب أمام الزوج، والزوجة بكلمة مجرد تصدر من الرجل
+
+408
+00:32:05,180 --> 00:32:10,840
+مما يقلل من الطلاق و نحن ندافع عن حكم الإسلام فيه
+
+409
+00:32:10,840 --> 00:32:18,540
+مما يقلله بارك
+
+410
+00:32:18,540 --> 00:32:23,140
+الله فيك و أحسن و توجهات الإسلام و القرآن و الرسول
+
+411
+00:32:23,140 --> 00:32:26,720
+عليه الصلاة والسلام إذا جاءكم من ترضون دينه و خلقه
+
+412
+00:32:26,720 --> 00:32:31,980
+فزوجوا تنقح المرأة لأرض لمالها و لجمالها و لحسبها
+
+413
+00:32:31,980 --> 00:32:39,560
+و لدينهافاذفر بذات الدين تريبت يداك يعني تسعد وقيل
+
+414
+00:32:39,560 --> 00:32:44,900
+وإلا تريبت يداك يعني التسقت يداك بالتراب كناي عن
+
+415
+00:32:44,900 --> 00:32:49,860
+الندم والحسرة إذا لم تأخذ صاحبة الدين والخلق هتتعب
+
+416
+00:32:49,860 --> 00:32:53,690
+معها و هتتعب معاه إذا ماكنتش صاحب دين وخلقإذا لو
+
+417
+00:32:53,690 --> 00:32:57,310
+كان الرجل صاحب دين وخلق و كانت المرأة صاحبة دين
+
+418
+00:32:57,310 --> 00:33:03,350
+وخلق ستصير الحياة بشكل طبيعي وسيكون هناك يعني
+
+419
+00:33:03,350 --> 00:33:07,170
+احتمال الطلاق ضعيف او قليل اللي لم يكن معلوما
+
+420
+00:33:07,170 --> 00:33:11,930
+المشاكل الكثيرة اللي تحدث بين الأزواج اليوم هو من
+
+421
+00:33:11,930 --> 00:33:16,590
+قلة الدين او الخلق هنا وهنالو كان في دين سيصبر
+
+422
+00:33:16,590 --> 00:33:22,430
+عليه، لو كانت في دين أنه ستحتسب أمرها عند الله،
+
+423
+00:33:22,430 --> 00:33:27,110
+فيه بيكون فيه شغلات تجعل كل منهم يحتملوا الآخر عند
+
+424
+00:33:27,110 --> 00:33:30,970
+وجود مشاكل أو صعوبات أو كذا، دينه سيمنعه، سيرد
+
+425
+00:33:30,970 --> 00:33:34,870
+خلقه سيمنعه، خلقها سيمنعها، لكن الآخر، يمال الذي
+
+426
+00:33:34,870 --> 00:33:38,670
+يمنعه؟ لم يكن عنده دين ولا خلق؟فبتلاقي من أجلة
+
+427
+00:33:38,670 --> 00:33:42,170
+مشكلة أو كده ممكن يطلق أو تطلب الطلاق أو كده أو
+
+428
+00:33:42,170 --> 00:33:45,650
+كده ربما لسلوك شائن عنده أو لسلوك شائن عندها
+
+429
+00:33:45,650 --> 00:33:49,930
+فمايتحملوش بعض ويصير الشكوك والظنون والريبة اللي
+
+430
+00:33:49,930 --> 00:33:54,150
+موجودة عند بعض الأزواج أو الزوجات فالحياة ما
+
+431
+00:33:54,150 --> 00:33:59,550
+تستقيمش بعد ذلك فان هذا يقلل من نسبة وقوع الطلاق
+
+432
+00:34:00,960 --> 00:34:05,980
+أيضا كما قلنا في النقطة الرابعة ان في فرص في
+
+433
+00:34:05,980 --> 00:34:10,600
+الطلاق في فرصتين و في تالتة حتى بعد الطلاقة
+
+434
+00:34:10,600 --> 00:34:14,860
+الثالثة ان تنكح زوجة غيرها أيضا في يسبق الطلاق
+
+435
+00:34:14,860 --> 00:34:20,940
+إجراءات هذه الإجراءات قبل الطلاق كمان ماهي هذه
+
+436
+00:34:20,940 --> 00:34:26,130
+الإجراءات؟الطلاق لا يلجأ إلهي كحل للمشكلات الزوجية
+
+437
+00:34:26,130 --> 00:34:30,030
+إلا بعد تسبق وحدة وسائل إصلاحية وعلاجية يجب على
+
+438
+00:34:30,030 --> 00:34:35,460
+الرجل سلوكيعني كما قال القرآن فابعثوا حكما من أهله
+
+439
+00:34:35,460 --> 00:34:40,180
+و حكما من أهله قبل ما تتصرعوا بالطلاق و التفريق إن
+
+440
+00:34:40,180 --> 00:34:45,720
+يريد إصلاحا لإتنين المصلحين يوفق الله بينهم و هذا
+
+441
+00:34:45,720 --> 00:34:48,020
+في العادة و في الغالب إذا كان نوين الإصلاح بينهم
+
+442
+00:34:48,020 --> 00:34:53,200
+ربنا بيوفق بين الزوج و الزوجة بنية و إرادة الإصلاح
+
+443
+00:34:53,200 --> 00:34:58,420
+من رجال الإصلاحما نفعتش الأمور هناك يكون الطلاق
+
+444
+00:34:58,420 --> 00:35:03,780
+آخر مرحلة آخر الطب الكأي زي ما يقال في المثل آخر
+
+445
+00:35:03,780 --> 00:35:07,320
+حاجة يلجأ إليها الإنسان هي موضوع الطلاق يسبق
+
+446
+00:35:07,320 --> 00:35:12,220
+الطلاق أمور علاجية ممكن أن تحل أو تحل كثير من
+
+447
+00:35:12,220 --> 00:35:17,500
+المشاكل والصعوبات بين الرجل والمرأة والزوج والزوجة
+
+448
+00:35:17,500 --> 00:35:22,450
+طب هل فقط الطلاق يعني يا غرب؟يا أجانب، يا غربيين،
+
+449
+00:35:22,450 --> 00:35:27,010
+يا أوروبيين، يا أمريكان، هل .. اللي بتهم الإسلام،
+
+450
+00:35:27,010 --> 00:35:30,050
+هل الطلاق واحدة و الذي يشرد الأسرة و يفرقها و
+
+451
+00:35:30,050 --> 00:35:35,330
+يشتتها؟ ولا في شغلات تانية ممكن تكون كمان مثل ..؟
+
+452
+00:35:35,330 --> 00:35:37,730
+تفضلي .. ليس الطلاق هو السبب الواحد في تشرد
+
+453
+00:35:37,730 --> 00:35:41,110
+الأطفال و تفرق الأسرة، مرتاحة سنة ثلاثة زوجية داخل
+
+454
+00:35:41,110 --> 00:35:45,070
+الأسرة تؤدي لتشرد الأطفالبارك الله فيك، حتى في
+
+455
+00:35:45,070 --> 00:35:47,770
+المجتمع الغربى أو في الإسلام أو في غيره، مش كلمة
+
+456
+00:35:47,770 --> 00:35:51,410
+الطلاق واحدة، ممكن الخلافات اللي في .. في .. في ما
+
+457
+00:35:51,410 --> 00:35:55,450
+بين الزوجين المتكررة تجعل ال .. ال .. الأولاد أو
+
+458
+00:35:55,450 --> 00:35:58,550
+البنات يكرهون هذا البيت المشحون بالمشاكل، كل يوم
+
+459
+00:35:58,550 --> 00:36:02,070
+مشاكل مع أمي وأبويا وكذا وكذا وكذا، بديش ال ..
+
+460
+00:36:02,070 --> 00:36:05,310
+البيت، بديش المنزل، بتضطفش، بتدهش، بتكذا، بت ..بس
+
+461
+00:36:05,310 --> 00:36:08,950
+إذا العقد النفسي مجرد المشاكل مش من مجرد الطلاق
+
+462
+00:36:08,950 --> 00:36:12,870
+والانفصال ممكن يجد الزوج راحته بعد انفصال عن زوجته
+
+463
+00:36:12,870 --> 00:36:16,390
+ممكن تجد راحتها بعد انفصال عن زوجها هي أولاده أو
+
+464
+00:36:16,390 --> 00:36:22,710
+هو وأولاده تنتهي كثير من المشاكل في يعني دقائق
+
+465
+00:36:22,710 --> 00:36:27,560
+معدودة أخيرةوالوقت يعني أدركنا ودهامنا لماذا جعل
+
+466
+00:36:27,560 --> 00:36:32,300
+الإسلام الطلاق بيد الرجل ربما الكلام معاد ومكرر مش
+
+467
+00:36:32,300 --> 00:36:35,600
+هنعيده هنتوقف عنده النقطة الأخيرة اللي هي
+
+468
+00:36:35,600 --> 00:36:40,200
+الخصوصيات الموجودة في الرجل من المزايا اللي
+
+469
+00:36:40,200 --> 00:36:43,640
+حكيناها والخصائص بطل انفعال وعدم التصرر وكذا
+
+470
+00:36:43,640 --> 00:36:48,880
+والانفاق اللي ربنا سبحانه وتعالى جعله يعني في حق
+
+471
+00:36:48,880 --> 00:36:53,490
+الرجل بما فضل الله بعضهم على بعض وبما أنفقواالنقطة
+
+472
+00:36:53,490 --> 00:36:57,950
+التالتة الإضافية ان بعض الناس او قلة من الناس من
+
+473
+00:36:57,950 --> 00:37:02,570
+يسيء استخدام حقه في الطلاق و هدول دايما القلة شواذ
+
+474
+00:37:02,570 --> 00:37:06,570
+و الشواذ و النوادر لا حكم لهم مانقيسش ان الناس
+
+475
+00:37:06,570 --> 00:37:09,750
+عامة والله اي واحد على طول بيطلق و اي وقت هدول
+
+476
+00:37:09,750 --> 00:37:13,490
+بيكونوا قلة و شواذ اذا ماقيسوا بالأغلبية اللي
+
+477
+00:37:13,490 --> 00:37:17,270
+بيفكر و بقدر و بعمل النتائج و لو طلب ايش بده يصير
+
+478
+00:37:17,270 --> 00:37:22,030
+و كذا و كذا .. الأمور اللي مرت عليأخر نقطة نرد
+
+479
+00:37:22,030 --> 00:37:25,950
+فيها على الغرب و حياتهم و نظامهم عندهم في الغرب
+
+480
+00:37:25,950 --> 00:37:30,830
+الطلاق يكون بواسطة المحكمة عشان واحد يطلق واحدة
+
+481
+00:37:30,830 --> 00:37:35,030
+لازم الأثنين يروحوا المحكمة و يطلقوها هناك هل هذا
+
+482
+00:37:35,030 --> 00:37:38,450
+يلزم في ديننا و شرائنا؟ لا الطلاق يقع بكلمة واحدة
+
+483
+00:37:38,450 --> 00:37:42,510
+يقول لها الزوج و لزوجتي أنت طالق و لا داعي يعني
+
+484
+00:37:42,510 --> 00:37:47,230
+يذهبوا إلى المحاكم و يصير فضيحةو عليها شهود و
+
+485
+00:37:47,230 --> 00:37:50,310
+المحاكم مليانة ميش اللي جاي بفلانه فالله جاي
+
+486
+00:37:50,310 --> 00:37:53,870
+نتطلقه ما شاء الله يعني الحياة هيكون شيء جيد إنه
+
+487
+00:37:53,870 --> 00:37:58,950
+رايحين عشان نتطلقه فننشر فضائحنا و نزاعاتنا و كده
+
+488
+00:37:58,950 --> 00:38:02,570
+نروح على المحاكم هكذا في الغرب يبين حدث و مش لأي
+
+489
+00:38:02,570 --> 00:38:07,080
+سبب إلا يكون فيه سببكما قلنا زنا الراجل او المرأة
+
+490
+00:38:07,080 --> 00:38:10,640
+او كده فصاروا الناس في الغرب علشان يلجأوا لهذه
+
+491
+00:38:10,640 --> 00:38:16,500
+الوسيلة يخترعوا قصة هنا او هناك فيثبت زنا الزوجة
+
+492
+00:38:16,500 --> 00:38:21,000
+او المرأة تثبت زنا الراجل بتصوير بدبلجة حتى ممكن
+
+493
+00:38:21,000 --> 00:38:24,320
+ان يمارسوا ذلك حقيقة علشان الليان بدوا يتخلصوا من
+
+494
+00:38:24,320 --> 00:38:27,420
+بعض ومافيش ما يسمح لهم في القانون الا بهذه الحالة
+
+495
+00:38:27,420 --> 00:38:31,810
+طب اثبتفبضطروا يعملوا هذه الفاحشة واحد منهم او كذا
+
+496
+00:38:31,810 --> 00:38:37,930
+و يثبتها في محضر علشان يطلق زوجته فكلها قضايا فيها
+
+497
+00:38:37,930 --> 00:38:45,030
+فضائح و يعني الإسلام يقبأ هذا النشر و هذه الإشاعة
+
+498
+00:38:45,030 --> 00:38:50,530
+الفاحشة بين المؤمنين اتوقف عند تعدد الزوجات لإن
+
+499
+00:38:50,530 --> 00:38:54,390
+فيها كلام و شجوع ناخد راحتنا في الحديث عن تعدد
+
+500
+00:38:54,390 --> 00:38:54,930
+الزوجات
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EiLtWlTQEDg_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EiLtWlTQEDg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a13715ca0b132573547219e4e6ecfc8c3149f040
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EiLtWlTQEDg_raw.srt
@@ -0,0 +1,2000 @@
+1
+00:00:20,670 --> 00:00:24,150
+الحمد لله يا رب العالمين والصلاة والسلام على سيدنا
+
+2
+00:00:24,150 --> 00:00:28,470
+محمد وعلى آله وصحبه أجمعين أما بعد كنا نتحدث في
+
+3
+00:00:28,470 --> 00:00:32,270
+المحاضرة الماضية يا أخوات عن أول وسائل الغزو
+
+4
+00:00:32,270 --> 00:00:36,790
+الفكري وهي وسيلة التبشير وانتهينا من الحديث عنها
+
+5
+00:00:36,790 --> 00:00:42,720
+في آخر المحاضرة وكان آخر الحديث في التبشير هوواضع
+
+6
+00:00:42,720 --> 00:00:48,780
+خطة لمواجهة التبشير أو التنصير في محاضرة اليوم ان
+
+7
+00:00:48,780 --> 00:00:54,440
+شاء الله تعالى سنكمل الحديث عن وسائل الغزو الفكري
+
+8
+00:00:54,440 --> 00:00:59,320
+ونتناول الحديث عن الوسيلة الثانية من وسائل الغزو
+
+9
+00:00:59,320 --> 00:01:03,570
+الفكري اللي هو هي وسيلةالاستشراق حديثنا اليوم عن
+
+10
+00:01:03,570 --> 00:01:08,210
+الاستشراق ثاني وسائل الغزو الفكري سنعرف معنى
+
+11
+00:01:08,210 --> 00:01:12,910
+الاستشراق لغة واصطلاحا او يمكن هنا مركز على المعنى
+
+12
+00:01:12,910 --> 00:01:19,630
+الاصطلاحي ثم نتعرف على دوافع واهداف الاستشراق
+
+13
+00:01:19,630 --> 00:01:24,340
+والمستشرقينوفي نهاية الحديث نتحدث عن وسائل
+
+14
+00:01:24,340 --> 00:01:30,280
+الاستشراق دعونا نبدأ الحديث عن الاستشراق هذه
+
+15
+00:01:30,280 --> 00:01:37,280
+الوسيلة من وسائل الغزو الفكري نشطت حركتها في القرن
+
+16
+00:01:37,280 --> 00:01:45,180
+الرابع عشر الهجري يعني حركتها حديثة النشأة وبخاصة
+
+17
+00:01:45,180 --> 00:01:50,690
+بعد سقوط الخلافةوكان الهدف منها أو من ورائها هو
+
+18
+00:01:50,690 --> 00:01:57,130
+الافتراء على الإسلام وتشويه سمعته وصورته بإلقاء
+
+19
+00:01:57,130 --> 00:02:03,750
+مفتريات والأباطيل والشبهات حوله وحول مصادره تحت
+
+20
+00:02:03,750 --> 00:02:09,230
+حجة البحث العلمي ان هؤلاء باحثون علميون هدفهم هو
+
+21
+00:02:09,230 --> 00:02:15,110
+البحث العلمي والوصول إلى نتائجمن خلال هذه المظلة و
+
+22
+00:02:15,110 --> 00:02:19,970
+تحت هذه المظلة انطلقوا لتشويه سمعة و صورة الإسلام
+
+23
+00:02:19,970 --> 00:02:26,390
+العظيم فما هو الاستشراق؟ ماذا نعني بالاستشراق؟
+
+24
+00:02:27,420 --> 00:02:30,740
+وهي عبارة عن الدراسات التي يقوم بها غير المسلمين
+
+25
+00:02:30,740 --> 00:02:34,640
+من النصرة واليقل والتقرة للدين الإسلامي وعلوم
+
+26
+00:02:34,640 --> 00:02:38,480
+المسلمين المسلمين في تاريخهم ولغتهم ووضعهم
+
+27
+00:02:38,480 --> 00:02:42,280
+السياسية والاقتصادية والاجتماعية والهدف هو بهدف
+
+28
+00:02:42,280 --> 00:02:50,180
+تشورة الإسلاموتشكيك المسلمين في دينهم كيف يشككون
+
+29
+00:02:50,180 --> 00:02:54,160
+في دينهم بالطعن في أهم مصادر التشريح أهم مصادر
+
+30
+00:02:54,160 --> 00:02:58,620
+التشريح هي القرآن والسنة مش و تاريخ المسلمين تابع
+
+31
+00:02:58,620 --> 00:03:02,840
+لمصادر التشريح لأ والتشكيك بتاريخ المسلمين تشكيكهم
+
+32
+00:03:02,840 --> 00:03:07,500
+بمصادر التشريح وهي القرآن والسنةتشكيكهم بتاريخ
+
+33
+00:03:07,500 --> 00:03:10,840
+المسلمين لأن تاريخ المسلمين ليس مصدرا من مصادر
+
+34
+00:03:10,840 --> 00:03:14,460
+التشريع كما هو معروف فمعلوم إذا هذه الحركة في
+
+35
+00:03:14,460 --> 00:03:19,400
+أصلها وأساسها هي حركة علمية يقوم بها علماء من
+
+36
+00:03:19,400 --> 00:03:24,980
+الغير المسلمين متخصصين في العلوم المختلفة وهم
+
+37
+00:03:24,980 --> 00:03:30,840
+ليسوا نصارى بالمناسبة فقط بل نجد منهم نصارىويهود
+
+38
+00:03:30,840 --> 00:03:35,140
+وشيوعيون وملحدون وغير مسلمين من كل الأصناف
+
+39
+00:03:35,140 --> 00:03:40,220
+والأجناس والهدف في النهاية واحد ومشترك هو الطعن في
+
+40
+00:03:40,220 --> 00:03:47,400
+الإسلام والتشويه وتشويه صورته وحقيقته من خلال
+
+41
+00:03:47,400 --> 00:03:53,260
+الافتراض عليه فبالتالي المستشرق هو ذلك العالم الذي
+
+42
+00:03:53,260 --> 00:03:58,120
+يشتغل بتلك الدراسات العالم الذي يشتغل بتلك
+
+43
+00:03:58,120 --> 00:04:03,460
+الدراساتومن الآن نعرف الفرق الجوهري بين المبشر
+
+44
+00:04:03,460 --> 00:04:09,360
+والمستشرق وإن كان الإثنين يصدران عن مصدر واحد هو
+
+45
+00:04:09,360 --> 00:04:12,920
+الغزو الفكري وهدفهم واحد هو الغزو الفكري ولكن ذاك
+
+46
+00:04:12,920 --> 00:04:18,100
+المبشر داعي يدعو الناس وينطلق في الميدان ويبشر هذا
+
+47
+00:04:18,100 --> 00:04:22,720
+المستشرق ميدانه العلم واضح هي الفرق هذا المستشرق
+
+48
+00:04:24,240 --> 00:04:29,220
+عالم متخصص في العلوم المختلفة يكتب و يؤلف و ينشر و
+
+49
+00:04:29,220 --> 00:04:33,440
+هذا المبشر داعي رجل ميدان ينطلق و يبشر و يحمل
+
+50
+00:04:33,440 --> 00:04:39,620
+الفكرة و يبشر بها و يريد ان ينصر و يبشر بهذا الدين
+
+51
+00:04:39,620 --> 00:04:45,540
+و يكسب أنصار جدد للدين المحرف و يبعد الناس و
+
+52
+00:04:45,540 --> 00:04:50,330
+يخرجهم عن دينهم كما هو هدفالمبشرين ما هي الدوافع
+
+53
+00:04:50,330 --> 00:04:56,410
+والاهداف التي تقف ورا الاستشرار باستقصاء هذه
+
+54
+00:04:56,410 --> 00:05:01,490
+الدوافع والاهداف نجد اهداف متعددة وكثيرة على رأس
+
+55
+00:05:01,490 --> 00:05:07,770
+هذه الاهداف هذه الخمس اهداف منها او دوافع منها هدف
+
+56
+00:05:07,770 --> 00:05:18,340
+الديني استعماري سياسي اقتصاديعلمي وين هو يعني موضع
+
+57
+00:05:18,340 --> 00:05:24,280
+العلمي في آخر الدوافع والاهداف وكأنه هذا الترتيب
+
+58
+00:05:24,280 --> 00:05:29,840
+مقصود من الكاتب والمؤلم ليطلعنا من أول الأمر على
+
+59
+00:05:29,840 --> 00:05:34,160
+أن الدافع والهدف العلمي هو آخر ما يفكر به هؤلاء مع
+
+60
+00:05:34,160 --> 00:05:40,140
+أنهم علماءيدعون العلم ومتخصصين في مجالات مختلفة
+
+61
+00:05:40,140 --> 00:05:46,360
+والاصل في الأبحاث العلمية أن تكون موضوعية علمية
+
+62
+00:05:46,360 --> 00:05:51,380
+كما هو اسمها وتتحرر الدقة والموضوعية والتجرد
+
+63
+00:05:51,380 --> 00:05:56,420
+والحيدة كما هو شأن وخصائص البحث العلمي لكن سنجد
+
+64
+00:05:56,420 --> 00:06:00,060
+العكس عند هؤلاء لم ينطلقوا من هذه القواعد وهذه
+
+65
+00:06:00,060 --> 00:06:03,280
+المبادئ اللي هي مبادئ وقواعد البحث العلميسنرى ذلك
+
+66
+00:06:03,280 --> 00:06:08,220
+بالتفصيل عند الحديث عن منهج المستشرقين لما نتكلم
+
+67
+00:06:08,220 --> 00:06:16,040
+على الدافع العلمي ونبدأ بالدافع الأول والأساس الذي
+
+68
+00:06:16,040 --> 00:06:20,660
+ينطلق من هؤلاء جميعا ويجمعهم ويوحدهم هو الدافع
+
+69
+00:06:20,660 --> 00:06:27,170
+الديني وهدف الدين وتتبين حقيقة هذا الدافعليه؟
+
+70
+00:06:27,170 --> 00:06:31,910
+الاستشراق من خلال دراسة نشأته لو طلعنا على نشأة
+
+71
+00:06:31,910 --> 00:06:36,390
+الاستشراق وكيف نشأ وعلى أيدي من نشأ سنجد هذا
+
+72
+00:06:36,390 --> 00:06:42,290
+الجواب لهذا السؤال كيف يعني نتبين هذا الدافع
+
+73
+00:06:42,290 --> 00:06:49,710
+الديني من خلال مين؟ نشأتهفقد نشأ على أيدي الرهبان
+
+74
+00:06:49,710 --> 00:06:54,510
+رهبان الكنيسة لان المستشريقين الذين بدأوا حركة
+
+75
+00:06:54,510 --> 00:06:59,690
+الاستشراق هم رهبان كنيسة رجال كنيسة يبدأوا يدافعوا
+
+76
+00:06:59,690 --> 00:07:05,080
+الهدف ديني واضحكما رأينا في التبشير والتنصيب كذلك
+
+77
+00:07:05,080 --> 00:07:09,800
+وربما هنا كان أوضح لكن هنا مستشريقين يعني علماء طب
+
+78
+00:07:09,800 --> 00:07:13,800
+إيش دخل الدين والكنيسة و .. إذا هم إيه هم هدف وإيه
+
+79
+00:07:13,800 --> 00:07:19,060
+هم مطمع وإيه هم دافع يعني ديني؟وهذا الدافع اللي
+
+80
+00:07:19,060 --> 00:07:22,580
+انطلقوا منه كان في ذلك الوقت اللي انطلقوا منه
+
+81
+00:07:22,580 --> 00:07:27,040
+ضروريا للكنيسة لأن الكنيسة دخلت في مواجهة مع
+
+82
+00:07:27,040 --> 00:07:32,620
+العلماء وكانت تصطدم معاهم في كثير من الأحيان و
+
+83
+00:07:32,620 --> 00:07:36,300
+تصطدم مع الحقائق العلمية التي كان يصل اليها
+
+84
+00:07:36,300 --> 00:07:41,220
+العلماء فينكر رجال الدين هذه الحقائق بحجة أنها
+
+85
+00:07:41,220 --> 00:07:47,350
+تخالف نصوص الدينوتخالف الكتاب المقدس وتخالف ما
+
+86
+00:07:47,350 --> 00:07:51,090
+عليه الكنيسة وكان هناك ملاحقات معروفة ومشهورة عبر
+
+87
+00:07:51,090 --> 00:07:56,970
+التاريخ لعلماء كثر يعني لوحقوا من خلال رجال
+
+88
+00:07:56,970 --> 00:08:01,230
+الكنيسة لأنهم قالوا بأقوال مخالفة للكنيسة وهي
+
+89
+00:08:01,230 --> 00:08:06,610
+أقوال في غالبها وأكثرها علميةو يعني ثبتت بالتجربة
+
+90
+00:08:06,610 --> 00:08:11,390
+والدرهان والأدلة لكنها لم تقنع رجال الكنيسة
+
+91
+00:08:11,390 --> 00:08:16,270
+وبالتالي شعرت الكنيسة بأنها قد أفلست في هذه
+
+92
+00:08:16,270 --> 00:08:19,770
+الأطروحات التي تترحى على الناس من خلال هذا الدين
+
+93
+00:08:19,770 --> 00:08:25,090
+المحرف والعقيدة المحرفة فماذا تفعل؟ كيف تدافع عن
+
+94
+00:08:25,090 --> 00:08:31,940
+نفسها؟ إيش عملت؟تبعت القاعدة أفضل أو خير وسيلة
+
+95
+00:08:31,940 --> 00:08:37,620
+للدفاع للهجوم عشان تدافع عن نفسها راحت حولت القضية
+
+96
+00:08:37,620 --> 00:08:44,810
+والمعركة إلى الإسلاموبدأت تشوّف صورة وسمعة الإسلام
+
+97
+00:08:44,810 --> 00:08:49,190
+فجعل الاستشراق غايته الهجوم على الإسلام في عقيدته
+
+98
+00:08:49,190 --> 00:08:54,930
+وعبادته وأحكامه وتصويره بأنه دين القتل وسفك الدماء
+
+99
+00:08:54,930 --> 00:09:00,490
+والارهاب وكل ذلك من أجل التغطية على فشل الكنيسة
+
+100
+00:09:00,490 --> 00:09:06,100
+التي اصطدمت مبادئها بالعلم والواقع والتاريخو
+
+101
+00:09:06,100 --> 00:09:10,360
+نستطيع أن نلمح و نلحظ هذا الدافع الديني من هذه
+
+102
+00:09:10,360 --> 00:09:15,400
+الأمور التي نعرضها أو نستعرضها التي تتمثل في عدة
+
+103
+00:09:15,400 --> 00:09:19,920
+أمور من هذه الأمور كيف نتبين الدافع الديني أول شيء
+
+104
+00:09:19,920 --> 00:09:23,060
+لما تزادع في العقيدة النصرانية المحادفة في نفوس
+
+105
+00:09:23,060 --> 00:09:26,840
+الأوروبيين عاند نفر من رجال الكنيسة ومنسوبيها أو
+
+106
+00:09:26,840 --> 00:09:31,080
+متسيبيها إلى دراسة الإسلام دراسة تشكيكية إذا هم
+
+107
+00:09:31,080 --> 00:09:37,860
+أرادوا بدراستهم للإسلامأن يتمونطلقين من التشكيك مش
+
+108
+00:09:37,860 --> 00:09:42,540
+من البحث والموضوعية والبحث عن الحقيقة المجردة لأ
+
+109
+00:09:42,540 --> 00:09:47,760
+هو منطلق بدافع وغرض وهدف ان يشكك في الإسلام ويشوي
+
+110
+00:09:47,760 --> 00:09:54,340
+فيبحث عن ما يعني يحقق هذا الهدف عن شبهات عن روايات
+
+111
+00:09:54,340 --> 00:09:57,720
+تاريخية ضعيفة او مجذوبة او بعض الأحاديث المجذوبة
+
+112
+00:09:57,720 --> 00:10:04,010
+والموضوع في هذا الشأن ويلتقطها من هنا ومن هناكطبعا
+
+113
+00:10:04,010 --> 00:10:08,730
+لماذا لجأ لهذه الدراسات التشكيكية؟ ولماذا يريد أن
+
+114
+00:10:08,730 --> 00:10:13,430
+يشكك في الإسلام؟ الهدف أيضا هو ..
+
+115
+00:10:19,560 --> 00:10:24,180
+بارك الله فيك، بعد أن اصطدم هذا الدين المسمى دين
+
+116
+00:10:24,180 --> 00:10:29,920
+الكنيسة زورا وبهتانا مسمى دين لأنه أصبح محرفا مع
+
+117
+00:10:29,920 --> 00:10:36,640
+العلم ورجال العلم ورأى الناس كيف هذا الدين يصطدم
+
+118
+00:10:36,640 --> 00:10:40,950
+مع العلم فلم يقتنعوا بهذا الدينوبدأوا يلجؤون إلى
+
+119
+00:10:40,950 --> 00:10:44,710
+دين حق ودين آخر وبدأ كثير منهم يدخل في الإسلام
+
+120
+00:10:44,710 --> 00:10:49,830
+فكيف يحموا أنفسهم ويحموا أتباعهم ويحموا النصارى في
+
+121
+00:10:49,830 --> 00:10:54,390
+بلادهم عمدوا إلى التشكيك في هذا الدين الذي بدأ
+
+122
+00:10:54,390 --> 00:10:58,570
+الناس يقتنعون به تخدونه بديلا عن هذا الدين اللي
+
+123
+00:10:58,570 --> 00:11:04,280
+بيصادم العلم وبيتعرض مع الحقائقالعلمية وقاموا بذلك
+
+124
+00:11:04,280 --> 00:11:09,640
+وهو الانتقاص من الإسلام لماذا؟ حتى لا يلتفت
+
+125
+00:11:09,640 --> 00:11:14,620
+النصارى إلى نقض العقيدة النصرانية اللي بيتكلموا
+
+126
+00:11:14,620 --> 00:11:18,020
+عنها اللي صدمت العلم فبدهم يشغلوهم بشيء آخر
+
+127
+00:11:18,020 --> 00:11:23,880
+فأرادوا ان يشغلوهم بالانتقاص من الإسلام ونقض
+
+128
+00:11:23,880 --> 00:11:28,820
+العقيدة الإسلامية أيضا الذي يوضح هذا الدافع كذلك
+
+129
+00:11:32,340 --> 00:11:36,640
+محاولة تنصير المسلمين أو تشويه سلطة الإسلام دي
+
+130
+00:11:36,640 --> 00:11:40,110
+اللي في السنة؟بارك الله فيك لأن هذا الأمر أيضًا هو
+
+131
+00:11:40,110 --> 00:11:44,590
+الذي يؤكد هذا الدافع أنه حتى وهم مستشرقون وعلميون
+
+132
+00:11:44,590 --> 00:11:49,990
+برضه قاموا بمحاولات تنصير المسلمين أو تشويص دورة
+
+133
+00:11:49,990 --> 00:11:54,670
+الإسلام على الأقل مع أنك عالم أو في مجالك العلمي
+
+134
+00:11:54,670 --> 00:11:59,530
+ماقلك دعوة في هذا الأمر لكن قام بهذا الدور لأنه
+
+135
+00:11:59,530 --> 00:12:04,650
+يعني بتكامل دور مع دور المبشر في هذا الأمر ومع أهل
+
+136
+00:12:04,650 --> 00:12:11,080
+التغريب كما سنعرف لأن كلهم بيمثلواوسائل لغزو فكري
+
+137
+00:12:11,080 --> 00:12:15,980
+جديد للعالم الإسلامي بديلا عن الغزو العسكري الذي
+
+138
+00:12:15,980 --> 00:12:20,880
+فشل كذلك مما يؤكد هذا الدافع أو يتمثل هذا الدافع
+
+139
+00:12:20,880 --> 00:12:22,940
+في الأمر الرابع هو
+
+140
+00:12:29,870 --> 00:12:35,310
+بارك الله فيه، اذا كمان هذا الأمر يعني بيظهر هذا
+
+141
+00:12:35,310 --> 00:12:39,830
+الدافع انه بدأوا يتحدثوا عن مصادر تشريع الإسلام
+
+142
+00:12:39,830 --> 00:12:41,530
+القرآن الصنة
+
+143
+00:12:44,480 --> 00:12:48,340
+هذا القرآن وهذا الكتاب وهذه الأحكام وهذه التشريعات
+
+144
+00:12:48,340 --> 00:12:51,460
+التي جاء بها هذا الإسلام موثّت بالقرآن والسنة
+
+145
+00:12:51,460 --> 00:12:55,440
+مأخوذة كلها من اليهودي من النصرانيين يعني ما جابوش
+
+146
+00:12:55,440 --> 00:12:59,040
+حاجة من عندهم المسلمين ليس لهم فضل في ذلك اقتبسوا
+
+147
+00:12:59,040 --> 00:13:02,160
+ذلك من اليهودية والنصرانيين وسنعرف أيضا ذلك
+
+148
+00:13:02,160 --> 00:13:07,180
+بالتفصيل والشرح عند الحديث عن الموضوعات التي ركز
+
+149
+00:13:07,180 --> 00:13:11,480
+عليها المستشرقون ومنها موضوع القرآن والسنة والفقه
+
+150
+00:13:11,920 --> 00:13:18,160
+وغيرها ثاني هذه الدوافع والاهداف التي طلق منها
+
+151
+00:13:18,160 --> 00:13:24,540
+الاستشراق والمستشرقون هو الدافع الاستعماري هذا
+
+152
+00:13:24,540 --> 00:13:28,320
+الدافع لحظة احنا ماسألناش يعني اه لما نسأل ان شاء
+
+153
+00:13:28,320 --> 00:13:36,560
+الله بتجاوب هذا الدافع قدمه المستشرقون خدمة لمن
+
+154
+00:13:37,630 --> 00:13:42,790
+للاستعمار والمخطط الاستعماري لان الاستعمار يعني من
+
+155
+00:13:42,790 --> 00:13:46,810
+اسمه هو هدف هو السيطرة على البلدان واحتلالها وكذلك
+
+156
+00:13:46,810 --> 00:13:52,190
+فكان من أهداف الاستشراق ان يؤدي هذه الخدمة
+
+157
+00:13:52,190 --> 00:13:56,770
+للمستعمر الذي انهزم في الحروب الصالبية المتتالية
+
+158
+00:13:56,770 --> 00:14:03,660
+وبدأ يعيد حساباته وبدأ يخطط للاحتلال بشكل جديدأو
+
+159
+00:14:03,660 --> 00:14:10,040
+للاحتلال مرة أخرى بشكل جديد فماذا فعل هذا الاحتلال
+
+160
+00:14:10,040 --> 00:14:14,720
+الجديد أو الغزو الجديد؟كان الدافع الثاني وهو
+
+161
+00:14:14,720 --> 00:14:17,760
+الدافع الاستعماري، فبعد هزيمته في ال .. بعد هزيمة
+
+162
+00:14:17,760 --> 00:14:23,200
+المحتلين المبشرين وكذلك المستشريقين في أوروبا
+
+163
+00:14:23,200 --> 00:14:27,720
+أصبحوا يبحثوا عن سوق الأخرى فقاموا بعمل مراكز
+
+164
+00:14:27,720 --> 00:14:31,140
+يتبعون بدراسة الدراسات الإسلامية في كافة مجالات
+
+165
+00:14:31,140 --> 00:14:34,820
+الحياة، سواء كانت اقتصادية او اجتماعية او غيرهاو
+
+166
+00:14:34,820 --> 00:14:38,500
+.. و هذه المراكز أصبحت ممتلة قبل الله حيث وصل
+
+167
+00:14:38,500 --> 00:14:42,220
+عليهم إلى مئات و يكون المؤلفين أخرين بأنهم وصلوا
+
+168
+00:14:42,220 --> 00:14:45,080
+إلى الألب أصبحوا يبقوا ثومة قمة و كانت الدولة
+
+169
+00:14:45,080 --> 00:14:48,620
+بتصرف عليهم مبالغ طائلة تصل إلى مليارات الدولارات
+
+170
+00:14:48,620 --> 00:14:52,640
+بعد ذلك انتقلوا إلى الجانب اللي عمل فيه الجامعة
+
+171
+00:14:52,640 --> 00:14:56,720
+نفسها ثم انتقلوا إلى مناصب عليا في السياسةلذلك كان
+
+172
+00:14:56,720 --> 00:15:01,340
+لديهم دور كبير في تشويه صورة الإسلام، فأصبحوا يعمل
+
+173
+00:15:01,340 --> 00:15:05,700
+مقارنة .. بعمل مقارنة بين الواقع الغربي المسيحي
+
+174
+00:15:05,700 --> 00:15:10,400
+وبين الواقع المسترمنه حيث التخلف الذي تعيشه الدول
+
+175
+00:15:10,400 --> 00:15:13,880
+العربية، حيث أصبحت أمريكا واحنا نعرف أن كل يوم
+
+176
+00:15:13,880 --> 00:15:18,600
+يكون هناك المئات والعشرات من المفترعاتو كذلك يرونا
+
+177
+00:15:18,600 --> 00:15:22,460
+أن المسلمين هم عبارة عن ناس متخلفين، سفاكين دماء،
+
+178
+00:15:22,460 --> 00:15:25,440
+يركبون الجمال، ليس لهم غير المأكل و المشرب و
+
+179
+00:15:25,440 --> 00:15:30,140
+الملبس، و نحن الدين المصراني، نحن قادرين كاملة،
+
+180
+00:15:30,140 --> 00:15:36,760
+الله أكبر عليك، يعني حملة كبيرة على المستشرقين
+
+181
+00:15:38,520 --> 00:15:42,660
+بحجلها يعني و بستهلهم بارك الله فيك و أحسنتي و
+
+182
+00:15:42,660 --> 00:15:47,860
+أفطت يعني و زدت على ما هو مطلوب الله يفتح عليك هذه
+
+183
+00:15:47,860 --> 00:15:53,180
+القضايا التي أثرتها الأخت و ذكرتها عن هؤلاء لم
+
+184
+00:15:53,180 --> 00:15:58,460
+تخرج عن نطاق المعقول يعني بل قام هؤلاء بالفعل بكل
+
+185
+00:15:58,460 --> 00:16:04,700
+ما ذكرت الأخت و وضعوا الخطط لتشويه صورة الإسلام و
+
+186
+00:16:04,700 --> 00:16:12,000
+ضرب هذا الإسلام من الداخلوهذا يخدم الاستعمار لانه
+
+187
+00:16:12,000 --> 00:16:17,140
+يريد ان يعرف اين نقاط الضعف عند المسلمين فيحاول ان
+
+188
+00:16:17,140 --> 00:16:23,120
+ينفذ منه ويعمل على تقوية هذه النقاط الضعف والنقاط
+
+189
+00:16:23,120 --> 00:16:27,580
+القوة حاول ان يضعفها فمين اللي بدو يخدم في ذلك؟ما
+
+190
+00:16:27,580 --> 00:16:31,820
+الذي سيقدم الاستعمار هم هؤلاء مين يدرس هذه الدراسة
+
+191
+00:16:31,820 --> 00:16:36,700
+ومين يقدم هذه الأبحاث والدراسات هم المستشرقون فهو
+
+192
+00:16:36,700 --> 00:16:41,500
+يعني عمل مراكز مختصة لهذه الدراسات يقوم بها هؤلاء
+
+193
+00:16:41,500 --> 00:16:46,800
+المستشرقون ويقدموا دراساتهم وأبحاثهم حتى يعرف
+
+194
+00:16:46,800 --> 00:16:52,460
+الاستعمار والاحتلال من أين يدخل من أين ينفذطيب هذه
+
+195
+00:16:52,460 --> 00:16:56,900
+الدراسات التي عكف عليها المستشرقون ما هي الأهداف
+
+196
+00:16:56,900 --> 00:17:01,760
+منها لو أردنا أن نضع أهداف لها محددة سنجد من هذه
+
+197
+00:17:01,760 --> 00:17:05,980
+الأهداف ليه هذه الدراسات اتفضل لقطة اللي في الآخر
+
+198
+00:17:05,980 --> 00:17:09,640
+أول هدف كما قلنا قبل قليل يعني و لما احنا .. الآن
+
+199
+00:17:09,640 --> 00:17:13,060
+احنا بدنا نبدأ نفصل فيها هذه النقطة وهي إيجاد
+
+200
+00:17:13,060 --> 00:17:16,880
+معاطف محكوة في شعور الإنسان التي كدا تقول أن السمر
+
+201
+00:17:16,880 --> 00:17:23,540
+هريحوهذه القوة أو مواطن القوة هي اللي بتمثل
+
+202
+00:17:23,540 --> 00:17:30,420
+المقاومة الروحية والمعنوية للمسلمين نعم ..
+
+203
+00:17:43,340 --> 00:17:46,740
+بارك الله فيك وهذا ما يسعى إليه الاستعمار أن يجعل
+
+204
+00:17:46,740 --> 00:17:50,820
+البلاد المستعمرة والمحتلة التي يريد أن يحتلها
+
+205
+00:17:50,820 --> 00:17:57,860
+تقبله كاستعمار وترضى به وتستسيغه بأن يخزوها فكريا
+
+206
+00:17:58,480 --> 00:18:03,480
+فتقبل أفكاره وأقراه فحينما يأتي هذا المحتل تجد
+
+207
+00:18:03,480 --> 00:18:07,660
+غرابة بينها وبينه لأنها تحمل نفس الأفكار وهكذا
+
+208
+00:18:07,660 --> 00:18:13,240
+يراهم وهكذا يريد أن يصبغ هذه الشعوب صبغته ويؤثر
+
+209
+00:18:13,240 --> 00:18:19,960
+عليها من خلال فكره المسموم أيضا من أهداف هذه
+
+210
+00:18:19,960 --> 00:18:23,400
+الدراسات .. اتفضل الأخت العمل على ارتماع الشعوب
+
+211
+00:18:23,400 --> 00:18:27,720
+المسلمان في أحضان الغرب استعمل استعمله الإقبالعلى
+
+212
+00:18:27,720 --> 00:18:31,200
+أفكار التقاطات الغربية المادية اللاتينيةبارك الله
+
+213
+00:18:31,200 --> 00:18:34,280
+في كل النقاط كما ترون يعني توصل بعضها إلى بعض
+
+214
+00:18:34,280 --> 00:18:38,840
+مادامه بيكتشف مواطن القوة ومواطن الضعف وبالتالي
+
+215
+00:18:38,840 --> 00:18:45,120
+بينفذ منها لهدفه الثاني وهو أن ترتمي شعوب المسلمة
+
+216
+00:18:45,120 --> 00:18:50,340
+في أحضانه وتتبنى فكره و آراءه وصلنا نرى في موضوع
+
+217
+00:18:50,340 --> 00:18:54,040
+التغريب وفي تلميذ المستشرقين هناك من تأثر بهذه
+
+218
+00:18:54,040 --> 00:18:58,160
+الأفكار وحمل هذه الأفكار مثل طه حسين وغيره ونشرها
+
+219
+00:18:58,740 --> 00:19:02,780
+وسوق عليها وكذلك في التغريب سنجد أكثر نستحمل
+
+220
+00:19:02,780 --> 00:19:08,820
+الأفكار الغربية والمبادئ والسلوكيات الغربية وتدافع
+
+221
+00:19:08,820 --> 00:19:14,840
+عنها وتستبدلها بمبادئ دينها الثابت والأصيل والحق
+
+222
+00:19:14,840 --> 00:19:20,000
+من المسلمين ولازالون موجودين حتى هذه اللحظة
+
+223
+00:19:20,240 --> 00:19:23,800
+ويدافعون عن هذا الفكر فيما يُعرف بالليبراليين
+
+224
+00:19:23,800 --> 00:19:28,380
+والعلمانيين وكل هؤلاء من دعاة التغريب الليبرالية
+
+225
+00:19:28,380 --> 00:19:32,860
+العلمانية الجديدة هذه كلها دعوة إلى اقصاء وعزل
+
+226
+00:19:32,860 --> 00:19:37,360
+الدين عن الحياة والسياسة وكذا واحنا يعني حياتنا
+
+227
+00:19:37,360 --> 00:19:44,230
+هذهبنأخذها حسب أراءنا وهذه حياة مدنية ليس لها
+
+228
+00:19:44,230 --> 00:19:47,850
+علاقة بالدين كما فعل الغرب في اقصائه للدين عن
+
+229
+00:19:47,850 --> 00:19:52,530
+الحكم والسياسة والحياة وهذه العلمانية في حقيقتها
+
+230
+00:19:52,530 --> 00:19:58,970
+لكن الوجه الجديد اليوم للعلمانية هو الليبراليةالان
+
+231
+00:19:58,970 --> 00:20:04,410
+بطل يقول العلمانية والعلمانيين وصارت يعني لعبة
+
+232
+00:20:04,410 --> 00:20:08,770
+مكشوفة ومعروفة وصاروا يستحون منه لأ نحن
+
+233
+00:20:08,770 --> 00:20:11,730
+الليبراليين يعني الأحرار يعني المدعو للحرية وحرية
+
+234
+00:20:11,730 --> 00:20:15,330
+الرأي وحرية الفكر يعني بدل ما كانوا العلمانية التي
+
+235
+00:20:15,330 --> 00:20:18,910
+تعني فصل الدين عن الدولة والحياة وكذا وشافوا تواجه
+
+236
+00:20:18,910 --> 00:20:21,810
+الناس إلى الدين فبدهمش صادموا الان تواجهات الناس
+
+237
+00:20:21,810 --> 00:20:25,840
+إلىالدين ويقولوا ان هؤلاء ضد الدين، لا يا عم نحن
+
+238
+00:20:25,840 --> 00:20:29,820
+مع الدين، بل الآن المعركة الجديدة اللي بيقود هؤلاء
+
+239
+00:20:29,820 --> 00:20:35,200
+الليبراليون وقد تعجبونها هي الدفاع عن الإسلامبدافع
+
+240
+00:20:35,200 --> 00:20:39,720
+عن الإسلام الآن بس بطريقتهم هم بالطريقة تبعتهم
+
+241
+00:20:39,720 --> 00:20:43,140
+ويعيبون على الحركات الإسلامية و الجماعة الإسلامية
+
+242
+00:20:43,140 --> 00:20:46,700
+إنها لم تفهم الإسلام الفهم الصحي وهي مخالفة بفهمها
+
+243
+00:20:46,700 --> 00:20:49,860
+وفكرها للإسلام والإسلام لا يقول ما يقوله هؤلاء
+
+244
+00:20:49,860 --> 00:20:54,250
+وهؤلاء يستغلوا الدين في كده وكده وهؤلاءهو كأنه هو
+
+245
+00:20:54,250 --> 00:20:57,530
+المدافع عن الدين أنا أتابع كثير من البرامج
+
+246
+00:20:57,530 --> 00:21:01,210
+المعارضين خاصة في مصر وغيرها من الإبراليين معظم
+
+247
+00:21:01,210 --> 00:21:04,750
+كلامهم قال الله وقال الرسول والإسلام والدين والدين
+
+248
+00:21:04,750 --> 00:21:09,550
+بريء مما يقول هؤلاء والدين أعظم والدين وهمأعداء
+
+249
+00:21:09,550 --> 00:21:12,990
+الدين بالأمس اللي كانوا يحاربونه الآن لا يجرؤ أحد
+
+250
+00:21:12,990 --> 00:21:17,490
+أن يحارب من يستطيع أن يواجه اتجاه الناس العام إلى
+
+251
+00:21:17,490 --> 00:21:21,110
+الدين والإسلام سيفوظه الناس مهما كان هذا في موقع
+
+252
+00:21:21,110 --> 00:21:23,730
+أيه هو منصب فالآن اللعبة الجديدة اللي بيلعبوها هي
+
+253
+00:21:23,730 --> 00:21:26,930
+لعبة ان هم بتبنوا الدين هم أصحاب الدين هم أفكار
+
+254
+00:21:26,930 --> 00:21:30,090
+أصحاب الفكر الأصيل واللي بيفهموا الدين الفهم
+
+255
+00:21:30,090 --> 00:21:33,450
+السليم والصحيح وغيرهم من الجماعات والأحزاب
+
+256
+00:21:33,450 --> 00:21:39,100
+والاتجاهات الأخرىهؤلاء يدعون الدين ويتمسحون بالدين
+
+257
+00:21:39,100 --> 00:21:44,280
+ويستغلون الدين لأن هؤلاء يستغلون الدين أما هم لا
+
+258
+00:21:44,280 --> 00:21:47,640
+يستغلون الدين هم الذين يستغلون الدين في تسويق
+
+259
+00:21:47,640 --> 00:21:50,880
+أنفسهم وهم لا يفهمون من الدين شيئا
+
+260
+00:21:53,570 --> 00:21:57,070
+إذن هذه القضية أخوات من القضايا الخطيرة اللي يعمل
+
+261
+00:21:57,070 --> 00:22:00,370
+عليها هؤلاء المستشرقون ويعاونهم في ذلك أهل التغريب
+
+262
+00:22:00,370 --> 00:22:04,490
+ومن قبل المباشرين والاستعمار من وراء كل هؤلاء
+
+263
+00:22:04,490 --> 00:22:10,150
+لتبقى السيطرة الكاملة للغرب وعلى رأسه أمريكا اليوم
+
+264
+00:22:10,150 --> 00:22:14,650
+الولايات المتحدة الأمريكية في عالم العالم التي
+
+265
+00:22:14,650 --> 00:22:20,070
+تتبنها وتقود بها العالم وتسيطر بها على العالم
+
+266
+00:22:20,070 --> 00:22:26,450
+تلاتةوهذه أيضا من أهدافهم في هذه الأبحاث والدراسات
+
+267
+00:22:26,450 --> 00:22:41,090
+بارك
+
+268
+00:22:41,090 --> 00:22:46,180
+الله فيكو نحن نتحدث عن العامل الأول أو الهدف الأول
+
+269
+00:22:46,180 --> 00:22:50,340
+من أهدافهم وهو اكتشاف مواطن القوة في الشعوب عشان
+
+270
+00:22:50,340 --> 00:22:53,800
+يحاولوا يضعفوا هذه المواطن و وجدوا ان من مواطن
+
+271
+00:22:53,800 --> 00:23:02,370
+القوةالوحدة الذي يقوي المسلمين هو عقيدتهم ووحدتهم
+
+272
+00:23:02,370 --> 00:23:06,150
+فبدوا يشككوا في العقيدة ويحولوا حولها شبهات
+
+273
+00:23:06,150 --> 00:23:11,010
+ويعملوا على تفريق الأمة ووحدتها كيف يفرقون هذه
+
+274
+00:23:11,010 --> 00:23:16,860
+الوحدة العالمية للأمة؟وإن هذه أمتكم أمة واحدة هذه
+
+275
+00:23:16,860 --> 00:23:20,380
+الأمة أمة واحدة وامة عالمية وما أرسلناك إلا رحمة
+
+276
+00:23:20,380 --> 00:23:24,620
+للعالمين للعالمين نذيرا للناس كافة الإسلام عالمي
+
+277
+00:23:24,620 --> 00:23:28,680
+عظيم كل من هو مسلم في الشرق والغرب في العالم هو
+
+278
+00:23:28,680 --> 00:23:33,180
+أخو للمسلم شوف هالعالمية لهذا الدين هذه الوحدة هذا
+
+279
+00:23:33,180 --> 00:23:37,400
+التآلف عملوا على تفتيته من خلال الدعوات التي
+
+280
+00:23:37,400 --> 00:23:42,590
+سوقوها في العالم الإسلامي مثل القوميةالقومية يعني
+
+281
+00:23:42,590 --> 00:23:46,210
+العرب لوحدهم، مالهمش علاقة بغيرهم من المسلمين غير
+
+282
+00:23:46,210 --> 00:23:49,430
+العرب الفرس لوحدهم، الأتراك لوحدهم، الأكراد
+
+283
+00:23:49,430 --> 00:23:54,010
+لوحدهم، القومية التركية وكذا تعمل نزاعات وحروب بين
+
+284
+00:23:54,010 --> 00:23:58,730
+أصحاب القوميات المختلفة وقد اكتوت بنارة أوروبا من
+
+285
+00:23:58,730 --> 00:24:02,370
+قبل، وحنتكلم على الكلام هذا بالتفصيل لما نتكلم على
+
+286
+00:24:02,370 --> 00:24:07,730
+القومية بل وقزموا القمر أكثر وأكثر فدعوا إلى
+
+287
+00:24:07,730 --> 00:24:11,340
+الوطنيةالدعوة الوطنية هذه اللي بتغنى بيها البعض
+
+288
+00:24:11,340 --> 00:24:15,980
+والوطنية لنائب الوطنية كروح كلنا وطنيين وكلنا ندفع
+
+289
+00:24:15,980 --> 00:24:19,720
+الوطن ونحب أوطانا ليس هذا المقصود وإنما كرابط
+
+290
+00:24:19,720 --> 00:24:25,620
+وكجامع بديل عن الإسلاملجوا إلى القوم الوطني يعني
+
+291
+00:24:25,620 --> 00:24:29,600
+كل واحد يهتم بوطنه بس وماعنوش دعوة بالوطن الآخر
+
+292
+00:24:29,600 --> 00:24:33,080
+فلسطين للفلسطينيين مصر للمصريين لا علاقة ماحدش
+
+293
+00:24:33,080 --> 00:24:36,960
+يتدخل في شغل آخر وكل واحد لوحده لأن هذا تفرقت
+
+294
+00:24:36,960 --> 00:24:41,840
+الأمة وتمزقت بعد ما كانت أمة واحدةالان أصبحت
+
+295
+00:24:41,840 --> 00:24:46,980
+قوميات ثم اتصغرت أقل فأقل فأصبحت وطنيات كل واحد في
+
+296
+00:24:46,980 --> 00:24:50,560
+وطن ومالوش دعوة في الوطن الأخر و الواحد صفق وفرح
+
+297
+00:24:50,560 --> 00:24:53,700
+لهذا الأمر فاكر أن الدعوة الوطنية أمر كويس و
+
+298
+00:24:53,700 --> 00:24:57,020
+القومية أمر كويس طب الوطنية و القومية إذا ما قيصت
+
+299
+00:24:57,020 --> 00:25:01,580
+إلى الدعوة الإسلامية و الوحدة الإسلامية لا تساوي
+
+300
+00:25:01,580 --> 00:25:05,220
+شيء هذه الوطنية و هذه القومية أمام هذه الدعوة
+
+301
+00:25:05,220 --> 00:25:10,000
+العالمية مع اهتمامنا بالوطن و القوملنعني عدم
+
+302
+00:25:10,000 --> 00:25:13,120
+الاهتمام بالوطن بل من أولوياتنا الوطن و الاهتمام
+
+303
+00:25:13,120 --> 00:25:16,880
+كل واحد يهتم بوطن و يصلح وطن هذا أولوياته مهمة لكن
+
+304
+00:25:16,880 --> 00:25:21,840
+ليس هي فقر التي تجمعنا و لا يجمعنا في جامعة أقوى
+
+305
+00:25:21,840 --> 00:25:25,860
+منها و أكبر منها و أول و قبل كل شيء هو الجامعة
+
+306
+00:25:25,860 --> 00:25:29,820
+الإسلامية الجامعة الإسلامية مش بغزة جامعة يعني
+
+307
+00:25:29,820 --> 00:25:33,920
+الرابطة اللي بتربط المسلمين و كان في فكرة روضت
+
+308
+00:25:33,920 --> 00:25:39,210
+رجال الإصلاح قديمايعني منذ ما طلع القرن العشرين أن
+
+309
+00:25:39,210 --> 00:25:44,870
+تكون هناك جامعة إسلامية تجمع المسلمين فسمع الغرب
+
+310
+00:25:44,870 --> 00:25:48,270
+والشرق والاستعمار في ذلك ولقب هذه الفكرة فتداعوا
+
+311
+00:25:48,270 --> 00:25:52,750
+الجميع لوائد هذه الفكرة وقالوا مدام هم مصممين
+
+312
+00:25:52,750 --> 00:25:56,170
+وبدهم وعندهم هذا الاتجاه والاستعداد نعملهم حاجة بس
+
+313
+00:25:56,170 --> 00:26:01,730
+أقل خطر عليه نعملهم جامعة عربية تجمعهمفأنشأوه
+
+314
+00:26:01,730 --> 00:26:05,590
+الجامعة العربية هما قاموا بإنشاء الجامعة بديلا عن
+
+315
+00:26:05,590 --> 00:26:09,090
+الجامعة الإسلامية لتبقى القضية القومية هي العرقص
+
+316
+00:26:09,090 --> 00:26:12,710
+الأولوية مش الإسلامية أنا بتخوفهم الإسلامية يعني
+
+317
+00:26:12,710 --> 00:26:18,510
+عالمية يعني في خطر عليهم في إعادة للخلافة والوحدة
+
+318
+00:26:18,510 --> 00:26:24,450
+الإسلامية اللي اكتوى الغرب بنارها من قبل وكانت حجر
+
+319
+00:26:24,450 --> 00:26:32,190
+عثرة أمام لقدومهم وتحقيق أهدافهموهذا أحد القساوس
+
+320
+00:26:32,190 --> 00:26:36,850
+الكبار سيمون بيقول إن الوحدة الإسلامية تجمع أمال
+
+321
+00:26:36,850 --> 00:26:41,170
+الشعوب الصمر العرب وغير العرب والمسلمين وتساعدهم
+
+322
+00:26:41,170 --> 00:26:45,350
+على التملص من السيطرة الأوروبية يعرفوا هذا الكلام
+
+323
+00:26:45,350 --> 00:26:49,810
+وهذا الخطر فعملوا على تفتيت هذه الوحدة العامل
+
+324
+00:26:49,810 --> 00:26:55,230
+الثالث عفوا للدافع الثالث والهدف الثالث للاستشراق
+
+325
+00:26:55,230 --> 00:27:01,490
+والمستشريقين هو الدافعالسياسي نريد ان نتبين و نرى
+
+326
+00:27:01,490 --> 00:27:06,850
+كيف ظهر هذا الدافع ورا الدراسات الاستشراقي مش
+
+327
+00:27:06,850 --> 00:27:13,230
+علاقتهم بالدراسات الاستشراقية علاقة الدافع السياسي
+
+328
+00:27:13,230 --> 00:27:19,290
+بالدراسات الاستشراقية طبعا هذا الدافع ظهر على
+
+329
+00:27:19,290 --> 00:27:26,950
+النحو التالي انهالاستعمار استعمر واحتل بلدان
+
+330
+00:27:26,950 --> 00:27:30,750
+اسلامية وعربية كثيرة في القرنين التاسع عشر
+
+331
+00:27:30,750 --> 00:27:38,130
+والعشرين مما اضطر الاستعمار إلى انيعين موظفين له
+
+332
+00:27:38,130 --> 00:27:43,190
+في هذه البلدان لتسيير الأعمال هؤلاء موظفين
+
+333
+00:27:43,190 --> 00:27:47,270
+الاستعمار وإقلاقه من المستعمرين أنفسهم طب هدولة
+
+334
+00:27:47,270 --> 00:27:50,570
+بدهم يختلطوا في الناس و في أهل البلد فلابد أن
+
+335
+00:27:50,570 --> 00:27:56,750
+يتعلموا لغاتهعشان يتقنوها ومن تعلم لغة قوما امن
+
+336
+00:27:56,750 --> 00:28:01,450
+مقراهم يعني ماخدين بهذا القول و هذه المقول فيدهم
+
+337
+00:28:01,450 --> 00:28:07,190
+يتعلموا هذه اللغة حتى يستطيعوا ان يتحدثوا مع أهل
+
+338
+00:28:07,190 --> 00:28:10,950
+هذه البلاد و مش بس اللغة اللغة و الأداب و التاريخ
+
+339
+00:28:10,950 --> 00:28:15,130
+و التراث و غيرهم يكونوا مطالعين على كل هذه
+
+340
+00:28:15,130 --> 00:28:20,560
+المجالات هذا في ظل وجود الاستعمار و الاحتلالوبعد
+
+341
+00:28:20,560 --> 00:28:24,400
+ما رحل الاستعمار والاحتلال ايش الان اصبح الو
+
+342
+00:28:24,400 --> 00:28:28,460
+هالرحلة بالكلية ولا فيه اللوباقية وضايل فيه ناس
+
+343
+00:28:28,460 --> 00:28:36,240
+وكذا اه تفضلأبقى له قنصوليات واسفارات ورجال في هذه
+
+344
+00:28:36,240 --> 00:28:39,480
+البلاء البلدان المزادة طبعا من الدراسات
+
+345
+00:28:39,480 --> 00:28:42,820
+الاستشراقية فهدولاء يعني في القنصوليات والاسفارات
+
+346
+00:28:42,820 --> 00:28:46,220
+محتاجين برضه إلى التعامل مع أهل هذه البلاد
+
+347
+00:28:46,220 --> 00:28:50,060
+وبالتالي هم بحاجة إلى مين؟ إلى دراسات من هؤلاء
+
+348
+00:28:50,060 --> 00:28:55,130
+المستشرقين يطلعوهم على أحوال وأوضاعهذه البلاد بارك
+
+349
+00:28:55,130 --> 00:28:57,510
+الله فيك يعني في الحالتين في حال وجود الاستعمار هو
+
+350
+00:28:57,510 --> 00:29:02,050
+بحاجة إلى المستشرقين ليعرف لغات وأداب وتواريخ
+
+351
+00:29:02,050 --> 00:29:06,970
+وتاريخ وترث هذه الشعوب وكذلك حتى بعد ما رحل هناك
+
+352
+00:29:06,970 --> 00:29:11,950
+من ينوب عنه وفي سفارات وقنصليات يحتاجون إلى نفس
+
+353
+00:29:11,950 --> 00:29:17,790
+الأمر فما هي المهام الموكلة لرجال السفارات
+
+354
+00:29:17,790 --> 00:29:21,850
+والقنصلياتالجامعات الاجتماعية والأدب والسياسة
+
+355
+00:29:21,850 --> 00:29:24,830
+واصلاحها بقى وإضافة إلى إعادة الموارد أواصلها بقى
+
+356
+00:29:25,280 --> 00:29:29,860
+إذن هذه أول مهمة له أن يتصل هؤلاء اللي في
+
+357
+00:29:29,860 --> 00:29:35,580
+القنصليات والسفارات في البلدان الإسلامية والعربية
+
+358
+00:29:35,580 --> 00:29:42,200
+برجال الفكر الأدب السياسة الصحافة وهؤلاء هم يعني
+
+359
+00:29:42,200 --> 00:29:47,140
+أغلب من يؤثر في هذه الشعوب الناس كلها تسمع لأهل
+
+360
+00:29:47,140 --> 00:29:50,560
+الفكر والأدب والسياسة ومتعبئ أخبار وأحداث و بتقرأ
+
+361
+00:29:50,560 --> 00:29:58,650
+جرائد ومجلاتفهؤلاء يتأثرون بهؤلاء المستعمرين في
+
+362
+00:29:58,650 --> 00:30:02,550
+بلدانهم فيقوم بالاتصال معاهم وإقامة علاقات كمان
+
+363
+00:30:02,550 --> 00:30:09,470
+وادية وصداقة معاهم الأمر الآخر الثاني اتفضل يا
+
+364
+00:30:09,470 --> 00:30:12,430
+عزيزي الاتصال بالعملاء والجراء الذين تربوا في
+
+365
+00:30:12,430 --> 00:30:17,050
+أحتان الغربفي ناس تربوا في أحضان الغرب و جاءوا إلى
+
+366
+00:30:17,050 --> 00:30:20,770
+بلدانهم و دائما مذكور مثال بتاع حسين و رفعت تحتاه
+
+367
+00:30:20,770 --> 00:30:25,990
+و قاسم أمين و غيرهم من هؤلاء الاستشراقيين العرب او
+
+368
+00:30:25,990 --> 00:30:28,650
+المستشراقيين العرب و اهل التغريب و دعاة التغريب
+
+369
+00:30:28,650 --> 00:30:34,600
+كذلك فهؤلاء يقومون بالاتصال بهؤلاءوالتواصل معهم
+
+370
+00:30:34,600 --> 00:30:38,120
+وعملاءهم طبعا كمان من النوع الآخر عملاء الاستعمار
+
+371
+00:30:38,120 --> 00:30:41,940
+يعني اللي بلغتنا الجواسيس خطأ هم عملاء لأن الجاسوس
+
+372
+00:30:41,940 --> 00:30:46,480
+اللي بيقوم يتجسس لصالح بلده بلده لكن هؤلاء عملاء
+
+373
+00:30:46,480 --> 00:30:51,120
+لهذا الاستعمار واجراء له كما رأينا في الصنف الأول
+
+374
+00:30:51,120 --> 00:30:58,380
+من أصناف أتباع الغزو الفكري الاجراء النقطة الثالثة
+
+375
+00:30:58,380 --> 00:31:02,580
+تفضل أختكالثورات والانقلابات السياسية والاجتماعية
+
+376
+00:31:02,580 --> 00:31:07,380
+والثقافية في العالم الإسلامي برك الله فيك وقد مرت
+
+377
+00:31:07,380 --> 00:31:11,600
+فترة على العالم العربي والإسلامي يا أخوات يعني مش
+
+378
+00:31:11,600 --> 00:31:16,160
+ملاحج انقلابات عسكرية قبل أن يستقر الحكم على ما
+
+379
+00:31:16,160 --> 00:31:23,220
+استقر عليه من الأنظمة البائدة الباديعني بعضها
+
+380
+00:31:23,220 --> 00:31:27,180
+والبعض الأخر شاء الله على الطريق قبل أن تستقر هذه
+
+381
+00:31:27,180 --> 00:31:32,140
+الأنظمة كل سنة وتانية كانوا يقود الاستعمار انقلاب
+
+382
+00:31:32,140 --> 00:31:36,440
+ضد حاكم ضد نظام ضد كذا فهم كانوا ورا هذه
+
+383
+00:31:36,440 --> 00:31:40,640
+الانقلابات وهذه الثورات وغالبا ما كانوا يثيرون
+
+384
+00:31:40,640 --> 00:31:46,140
+الفتن والقلاقل بين هذه الشهور ولا زالوا يمارسون
+
+385
+00:31:46,140 --> 00:31:51,850
+نفس الدور اليوم في كثير من البلدانووراء كل هؤلاء
+
+386
+00:31:51,850 --> 00:31:55,370
+يهود في النهاية كما وصفهم الله تعالى كلما أوقضوا
+
+387
+00:31:55,370 --> 00:32:00,030
+نارا للحرب أطفاءها الله كلما بدل على المبالغة أو
+
+388
+00:32:00,030 --> 00:32:04,030
+الكثرة كلما أوقضت يعني مش مرة و تنتين و تلاتة كلما
+
+389
+00:32:04,030 --> 00:32:09,140
+.. هذا بدل على الكثرة و المبالغةكلما أوقضوا نارا
+
+390
+00:32:09,140 --> 00:32:13,480
+للحرب أطفأها الله ويسعون في الأرض فسادة هؤلاء
+
+391
+00:32:13,480 --> 00:32:21,440
+اليهود اللي يقودوا هذه الطرابات
+
+392
+00:32:21,440 --> 00:32:28,180
+والفتن والقلاقل والدعوات إلى الفرقة بدل الوحدة
+
+393
+00:32:28,180 --> 00:32:35,380
+كذلك أيضا من مهام الرجال السفرات الموكلة إليهم ميم
+
+394
+00:32:35,380 --> 00:32:40,880
+الأخوات ماسمعناشبنت الدسائس السياسية والتدريجية
+
+395
+00:32:40,880 --> 00:32:43,480
+للتطبيق بين الدول العربية بعضهم مع بعض وبين الدول
+
+396
+00:32:43,480 --> 00:32:47,540
+العربية ودول الإسلامية حتى بين الدول كان مش في
+
+397
+00:32:47,540 --> 00:32:50,060
+الدولة الواحدة الان احنا اتكلمنا في الدولة الواحدة
+
+398
+00:32:50,060 --> 00:32:54,160
+انقلابات العسكرية وفي دولة و بين طواقف كمان بين
+
+399
+00:32:54,160 --> 00:32:59,280
+الأنظمةلم نشهد حتى في اجتماعات القمم العربية
+
+400
+00:32:59,280 --> 00:33:04,440
+واجتماعات جامعة الدول العربية وكل الاجتماعات اللي
+
+401
+00:33:04,440 --> 00:33:09,240
+كانت تحدث بين العرب ماكننا نرى اتفاقا بل نرى دائما
+
+402
+00:33:09,240 --> 00:33:16,430
+اختلافات وقال ما يتفقونوكان الشعار الساخر الذي كنا
+
+403
+00:33:16,430 --> 00:33:21,650
+نردده دائما اتفق العرب على اللي لا يتفقون
+
+404
+00:33:30,400 --> 00:33:35,700
+ان لا يتفقوا هذا الذي كانوا يتفقون عليه وهذا كله
+
+405
+00:33:35,700 --> 00:33:43,300
+يعني بسبب التسائس السياسية والفكرية وكل حزب بما
+
+406
+00:33:43,300 --> 00:33:46,820
+لديه الفرحون من الدعاوى اللي كان يتبناها كل واحد
+
+407
+00:33:46,820 --> 00:33:51,600
+منهم وهذا اشتراكي وهذا بعثي وهذا قومي وهذا وطني
+
+408
+00:33:51,600 --> 00:33:59,570
+وهذا ديمقراطييعني أحزاب ودعاوى ومبادئ ما أنزل الله
+
+409
+00:33:59,570 --> 00:34:02,990
+بيها من سلطان ليست من هذا الدين بل كلها يعني
+
+410
+00:34:02,990 --> 00:34:11,690
+مستوردة من الغرب أيضا من الدوافع دافع
+
+411
+00:34:11,690 --> 00:34:15,890
+الاقتصادي والتجاري رابع هذه الدوافع دافع الاقتصادي
+
+412
+00:34:15,890 --> 00:34:24,230
+والتجاري حيث اللي الاستعمارو الاحتلال في كل زمان و
+
+413
+00:34:24,230 --> 00:34:28,490
+مكان مطامع أخرى غير المطامع و الأهداف اللي ذكرناها
+
+414
+00:34:28,490 --> 00:34:34,630
+هو أن ينهب خيرات البلاد التي يحتلها و يستعمر هذه
+
+415
+00:34:34,630 --> 00:34:38,190
+الدول العربية و الإسلامية فيها خيرات و فيها ثروات
+
+416
+00:34:38,190 --> 00:34:41,210
+و فيها petrol خاصة في العصر الحديث لما انظهر ال
+
+417
+00:34:41,210 --> 00:34:45,840
+petrol فكان مطمع كبيرلهؤلاء فكان برضه من الدوافع
+
+418
+00:34:45,840 --> 00:34:51,620
+والاهداف هذا الدافع الاقتصادي والتجاري طب لماذا
+
+419
+00:34:51,620 --> 00:34:57,260
+هذا الدافع وماذا أهميته الذي يسعى اليه الغرب لماذا
+
+420
+00:34:57,260 --> 00:35:03,300
+يسعى الى هذا الدافع تفضل اختكأول حاجة بارك الله
+
+421
+00:35:03,300 --> 00:35:06,660
+فيك هذه الثروات و هذه المعادن و هذا ال .. بيحتاجوا
+
+422
+00:35:06,660 --> 00:35:10,080
+الغرب في تطوير صناعة يسموها المواد الخام اللي
+
+423
+00:35:10,080 --> 00:35:18,040
+بحاجة إلى الصناعة الغربية إليه اتنين أيضا حتى
+
+424
+00:35:18,040 --> 00:35:21,720
+شعوب المنطقة أهل هذه الخيارات و الثروات يحرموا منه
+
+425
+00:35:21,720 --> 00:35:25,980
+ياخدها الغرب و يستغل تلاتة .. فضلوا
+
+426
+00:35:31,070 --> 00:35:34,370
+لتوسع الغرب في تجارة باسطلاعه على الأسواق
+
+427
+00:35:34,370 --> 00:35:37,090
+التجارية، سهول اللي بتحكم بالأسواق التجارية وهو
+
+428
+00:35:37,090 --> 00:35:42,770
+اللي بيفرض الضرائب عليها والجمالك وغيرها بعد حرمان
+
+429
+00:35:42,770 --> 00:35:49,580
+المسلمين منها، وفي نفس الوقت وأمر خطير مهمإنه يقضي
+
+430
+00:35:49,580 --> 00:35:52,480
+على الصناعات المحلية أهل البلاد يحرموا من خيرات
+
+431
+00:35:52,480 --> 00:35:57,220
+البلاد وبيستغلها وبيستفيد منها الآخرون والغرب
+
+432
+00:35:57,220 --> 00:36:01,300
+بالاستعمار وبالتالي مافي صناعات محلية بيصير وكلنا
+
+433
+00:36:01,300 --> 00:36:05,300
+بنعرف إن العرب لا يصنعونا شيئا يذكر يعني أمام
+
+434
+00:36:05,300 --> 00:36:08,720
+الصناعات المهولة اللي بيصنعها الغرب وللأسف كل ما
+
+435
+00:36:08,720 --> 00:36:12,420
+نقول نقطة نحزن عليها بنقول وللأسف لأن الأصل أن
+
+436
+00:36:12,420 --> 00:36:18,140
+نكون نحن المسلمين سباقين ومتفوقين على غيرنا وعلى
+
+437
+00:36:18,140 --> 00:36:24,270
+أعداءومن هنا يا أخواته لهذه الأغراض والأهداف عمد
+
+438
+00:36:24,270 --> 00:36:28,530
+المستشرقون إلى السفر إلى البلدان الإسلامية نفس
+
+439
+00:36:28,530 --> 00:36:32,490
+المستشرقين بدل ما يقعد يكتب ويعمل فيه كثير منهم
+
+440
+00:36:32,490 --> 00:36:36,830
+سافر إلى البلدان عشان يدرس تاريخها وجغرافيتها
+
+441
+00:36:36,830 --> 00:36:43,690
+وطبيعتها الزراعية والبشرية وينقل ذلك لسيد المستعمر
+
+442
+00:36:43,690 --> 00:36:51,840
+الذي يعني هو خادم لهما هي نتائج هذا الدافع وثمراته
+
+443
+00:36:51,840 --> 00:36:55,100
+بعد نهب هذه الثورات او التفكير في نهبها و السيطرة
+
+444
+00:36:55,100 --> 00:37:00,780
+عليها وكذا وكذا ايش بدوا يكون الاهداف التي يسعى من
+
+445
+00:37:00,780 --> 00:37:03,660
+وراها انا متطلع في وجوه جديدة انا مش لاجئ كتير
+
+446
+00:37:03,660 --> 00:37:08,080
+اتفضل يعني
+
+447
+00:37:08,080 --> 00:37:14,620
+صارت مصالح المسلمين اموال يراداته ثرواتهمرؤوس
+
+448
+00:37:14,620 --> 00:37:20,440
+أموال كلها في البنوك الأجنب استثماراتهم كلها في
+
+449
+00:37:20,440 --> 00:37:24,540
+البنوك الغربية والأجنبية وليس في بلدها لأن مافيش
+
+450
+00:37:24,540 --> 00:37:28,540
+عندهم حاجة يستثمروها أو يعملوها كلها في يد الغرب
+
+451
+00:37:28,540 --> 00:37:32,500
+ويستفيد منها ألغر الدافع الخامس والأخير بإن أن
+
+452
+00:37:32,500 --> 00:37:35,780
+ننهي محاضرتنا هو الدافع العلمي وهو آخر الدوافع
+
+453
+00:37:35,780 --> 00:37:40,200
+ذكران مع أن الأصل أن يكون هو أول الدوافعوعلى رأس
+
+454
+00:37:40,200 --> 00:37:44,080
+الدوافع واسمعوا هذه المعلومة أو بعض المعلومات
+
+455
+00:37:44,080 --> 00:37:49,220
+الدقيقة نقول هناك قلة نركز على كلمة قلة قلة من
+
+456
+00:37:49,220 --> 00:37:54,640
+المستشرقين من درسوا الإسلام وعلوم الإسلام بدافع
+
+457
+00:37:54,640 --> 00:38:00,400
+الرغبة في الإطلاع على الإسلام وحضارته ولكن هؤلاء
+
+458
+00:38:00,400 --> 00:38:05,640
+كما قلنا ما لهم قلةالأغلب والأكثر درس الإسلام
+
+459
+00:38:05,640 --> 00:38:09,040
+للطعن فيه وتشويه بس هنا قلة قال بدأ أدرس هذا
+
+460
+00:38:09,040 --> 00:38:11,900
+الإسلام أشوف ما .. يعني هو انطلق من البحث عن
+
+461
+00:38:11,900 --> 00:38:16,420
+الحقيقة وعن الحقوقد اتبعت هذه القلة الموضوعية
+
+462
+00:38:16,420 --> 00:38:20,640
+والحيدة والاعتدال كما هو متبع في المنهج العلمي
+
+463
+00:38:20,640 --> 00:38:27,040
+ولذلك فإن نفرا منهم من هذه القلة التي اتبعت
+
+464
+00:38:27,040 --> 00:38:32,240
+الموضوعية اعترف بأن المبادئ الإسلامية تتفق مع
+
+465
+00:38:32,240 --> 00:38:37,500
+الحقائق العلمية والعقلية والمنطقية ولا تتعارض معها
+
+466
+00:38:37,500 --> 00:38:43,030
+كما تعارضت نصوصالكتاب المقدس المحرف عندهم و اللي
+
+467
+00:38:43,030 --> 00:38:47,150
+كان بتبنيها رجال الكنيسة و حاربوا من أجل لها العلم
+
+468
+00:38:47,150 --> 00:38:51,850
+و العلماء فهذا المستشرق Thomas Arnold من
+
+469
+00:38:51,850 --> 00:38:55,790
+الموضوعيين .. المستشرقين الموضوعيين أنصف المسلمين
+
+470
+00:38:55,790 --> 00:39:01,670
+في كتاب له اسمه دعوة إلى الإسلامو بعض المستشريقين
+
+471
+00:39:01,670 --> 00:39:08,510
+من هؤلاء أعلن إسلامه مثل مستشريق النمساوي Leopold
+
+472
+00:39:08,510 --> 00:39:12,930
+Weiss اللي سمى نفسه بعده كان محمد أسد شعر هذا
+
+473
+00:39:12,930 --> 00:39:17,370
+الاسم و في شعر ألمان اسمه Joutet و مستشريق فرنسي
+
+474
+00:39:17,370 --> 00:39:22,010
+Watine Renéوسمى نفسه ناصر الدين و الدكتور جرنلي
+
+475
+00:39:22,010 --> 00:39:26,370
+كان عضو بمجلس النواب الفرنسي و آخر هذه الأسماء
+
+476
+00:39:26,370 --> 00:39:31,790
+المذكورة عندنا روجيه جارو دي وهذا الرجل مات تحديثا
+
+477
+00:39:31,790 --> 00:39:38,430
+يعني من شهر لسهأسلم ودوّن عدة كتب دافع فيها عن
+
+478
+00:39:38,430 --> 00:39:42,230
+الإسلام أولا وحضارة الإسلام وكذلك عن حق
+
+479
+00:39:42,230 --> 00:39:49,130
+الفلسطينيين و هو في وطنهم فلسطين و هو من أثبت زيف
+
+480
+00:39:49,130 --> 00:39:54,550
+و كذب ادعاء اليهود في المحرقة التي تعرضوا لها أثبت
+
+481
+00:39:54,550 --> 00:40:01,030
+هذا الكذب و هذا الزيف من هذه الهالة اللي اليهود
+
+482
+00:40:01,030 --> 00:40:05,190
+صنعوها حول هذه المعركة والمعروف بالـ Holocaust
+
+483
+00:40:05,190 --> 00:40:11,070
+اللي اتعرض له اليهود و جاب وثائق و أثبت انه مافيش
+
+484
+00:40:11,070 --> 00:40:15,890
+محارق بهذه الصورة اللي ضخمها اليهود في الإعلام و
+
+485
+00:40:15,890 --> 00:40:20,430
+صوروها للغرب كان فيه المضطهدات و بستهلوا فيها لأنه
+
+486
+00:40:20,430 --> 00:40:24,390
+كانوا مفسدين و كانوا ورق قلاق الواء الاخر لكن لم
+
+487
+00:40:24,390 --> 00:40:29,530
+يتعرضوا إلى ما هولوه و ضخموه و صوروه في الإعلام و
+
+488
+00:40:29,530 --> 00:40:32,430
+أثبت ذلك من الوثائق حتى اليهود طبعا اغتعظوا منهم
+
+489
+00:40:32,920 --> 00:40:36,680
+ورفعوا عليه قضية في المحكمة الدولية وانا استمعت
+
+490
+00:40:36,680 --> 00:40:42,140
+إلى الخبر يعني في أيام اذيع وكان على الجزيرة ان
+
+491
+00:40:42,140 --> 00:40:47,320
+اليهود يطالبون بمحاكمة ومقاضاة روجيه جارودي على
+
+492
+00:40:47,320 --> 00:40:51,620
+مدعاه لأنه يكذب دولة هذا كان بيكذب دولة كامة مش
+
+493
+00:40:51,620 --> 00:40:55,160
+مكذب شخص ولا بيرد على واحد بيكذب دولة كامة اسمها
+
+494
+00:40:55,160 --> 00:41:00,440
+اسرائيلمقبولة في العالم الغربي كيف انت بتكذبها و
+
+495
+00:41:00,440 --> 00:41:05,800
+بتثبت انها كاذبة وتتدعيها للأمر ولا ادري اين وصل
+
+496
+00:41:05,800 --> 00:41:13,520
+الحكم في هذه القضية هذا الكلام اللذي ذكرناه
+
+497
+00:41:13,520 --> 00:41:19,000
+المتعلق بالاستشراق ودوافع واهداف المستشرقين نتوقف
+
+498
+00:41:19,000 --> 00:41:23,440
+عند وسائل الاستشراق وهي وسائل كثيرة وعديدة ان شاء
+
+499
+00:41:23,440 --> 00:41:27,400
+الله في المحاضرة القادمة بإذن الله والسلام عليكم
+
+500
+00:41:27,400 --> 00:41:28,860
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/FV7pmFSp_vY.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/FV7pmFSp_vY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ae15e3766047e2570f59d1f02251eb71d7704652
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/FV7pmFSp_vY.srt
@@ -0,0 +1,1605 @@
+
+1
+00:00:20,150 --> 00:00:24,130
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,130 --> 00:00:28,930
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:28,930 --> 00:00:33,810
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,810 --> 00:00:38,650
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,650 --> 00:00:44,850
+علمتنا وازيدنا علم أمين رب العالمين أما بعد كان
+
+6
+00:00:44,850 --> 00:00:47,630
+الحديث يا أخوات في المحاضرة الماضية حول وسائل
+
+7
+00:00:47,630 --> 00:00:53,790
+التغريب و هي وسائل أربع نذكرنا فيها يا أخوات فضل
+
+8
+00:00:53,790 --> 00:01:01,590
+العلمانية و القومية و المرأة و العولة ثم بدأنا
+
+9
+00:01:01,590 --> 00:01:07,730
+الحديث عنأول وسائل التغريب وهي العلمانية عرفنا
+
+10
+00:01:07,730 --> 00:01:13,490
+فيها معنى العلمانية لغة واصلاح وأساس واصل هذه
+
+11
+00:01:13,490 --> 00:01:18,490
+الكلمة عند أصحابها وأهلها الذين قالوا ونادوا بها
+
+12
+00:01:18,490 --> 00:01:25,190
+وهم الغرب وخلصنا إلى خلاصة مفادها أن العلمانية
+
+13
+00:01:25,190 --> 00:01:33,200
+كلمة علمانية ترجمة غير دقيقة لال secularism هذا
+
+14
+00:01:33,200 --> 00:01:37,700
+المصطلح الأجنبي الغربي لها secularism فلما نأتي
+
+15
+00:01:37,700 --> 00:01:41,740
+نترجم ال secularism إلى العلمانية بتكون ترجمة غير
+
+16
+00:01:41,740 --> 00:01:46,700
+دقيقة وانما الترجمة الدقيقة والصحيحة والاصلية لهذه
+
+17
+00:01:46,700 --> 00:01:52,660
+الكلمة secularism هي إيه؟ اللادينية وليس العلمانية
+
+18
+00:01:52,660 --> 00:01:58,700
+ولكن لماذا ركزوا على كلمة العلمانية بل العلمانية
+
+19
+00:01:58,700 --> 00:02:05,980
+بالكثر؟ليش ركزوا عليها قولنا؟ عشان إيش؟ لأ لنسأل
+
+20
+00:02:05,980 --> 00:02:10,720
+عن أصلها في اللغة، ليش هم تعمدوا وقصدوا أن يترجموا
+
+21
+00:02:10,720 --> 00:02:17,100
+ال secularism بدل لا دينية إلى علمانية؟ ليش؟ أول
+
+22
+00:02:17,100 --> 00:02:19,760
+شيء حتى يرغبوا الناس بيها وحتى لا تكون بمعنى ..
+
+23
+00:02:19,760 --> 00:02:22,660
+المعنى اللا ديني وفيبقى يبتعد الناس عنهبارك الله
+
+24
+00:02:22,660 --> 00:02:25,580
+.. لأن كلمة اللادينية بتصادم مشاعر المسلمين فبدو
+
+25
+00:02:25,580 --> 00:02:28,740
+مش هذا المصادم .. بدو المسلمين يستسيقوها و
+
+26
+00:02:28,740 --> 00:02:33,980
+يستمرقوها و يتقبلوها فلجوا أنسبش إلى العلمانية و
+
+27
+00:02:33,980 --> 00:02:38,160
+كأنهم بيوهموا المسلمين أنها من العلم أو اتجاه علم
+
+28
+00:02:38,160 --> 00:02:45,680
+لكن رأينا العلاقة العلمانية بالعلمو هي يعني
+
+29
+00:02:45,680 --> 00:02:50,800
+العلمية و ليس العلمانية لو أردنا النسبة و هي وجهة
+
+30
+00:02:50,800 --> 00:03:00,620
+نظر و منهج علمىيأتي بالتجارب والخبرات والبحث
+
+31
+00:03:00,620 --> 00:03:04,340
+والاستقرار هذا هو العلم ومنهج العلم لكن العلمانية
+
+32
+00:03:04,340 --> 00:03:12,260
+اللي ترجموها لل secularism التجاه مش علمي لا DNA
+
+33
+00:03:12,260 --> 00:03:17,800
+كما عرفنا في المصطلحات المختلفة وسنرى بعد قليل
+
+34
+00:03:17,800 --> 00:03:23,460
+الآنبعد الحديث عن التعريفات اللغوية والاصطلاحية
+
+35
+00:03:23,460 --> 00:03:28,600
+علاقة العلمانية بالدين وسيظهر لنا يعني ذلك
+
+36
+00:03:28,600 --> 00:03:34,940
+بالتفصيل شكل هذه العلاقة بين العلمانية والدين ومن
+
+37
+00:03:34,940 --> 00:03:40,160
+خلال التعرف على علاقة العلمانية بالعلم بدنا نشوف
+
+38
+00:03:40,160 --> 00:03:44,680
+هل في علاقة أو في نسبة ولا مافيشوكذلك علاقة
+
+39
+00:03:44,680 --> 00:03:49,280
+العلمانية بالأخلاق هذه التلت موضوعات المرتبطة
+
+40
+00:03:49,280 --> 00:03:53,220
+بالعلمانية شوف علاقة العلمانية بكل واحدة منهم
+
+41
+00:03:53,220 --> 00:03:57,480
+علاقة العلمانية بالدين بالعلم بالأخلاق ثم بعد ذلك
+
+42
+00:03:57,480 --> 00:04:04,140
+ننتقل إلى الحديث عن نشأة العلمانية في أوروبا حيكون
+
+43
+00:04:04,140 --> 00:04:09,240
+التركيز يعني عليها ومن ثم بعد ذلك نتعرف على نشأتها
+
+44
+00:04:09,240 --> 00:04:16,000
+في العالم الإسلامي لكن البدايةبالحديث عن النشأة في
+
+45
+00:04:16,000 --> 00:04:23,000
+أوروبا والعالم الغربى أول
+
+46
+00:04:23,000 --> 00:04:27,100
+موضوع في علاقة العلمانية بالأمور الثلاثة التي
+
+47
+00:04:27,100 --> 00:04:32,280
+ذكرناها علاقة العلمانية بالدين وموقف العلمانية من
+
+48
+00:04:32,280 --> 00:04:35,580
+الدين ممكن أن نقول علاقة وممكن أن نقول موقف شوف
+
+49
+00:04:35,580 --> 00:04:40,770
+شكل هذه العلاقة أو شكل هذا الموقف وقد عرفنامن
+
+50
+00:04:40,770 --> 00:04:45,730
+المحاضرة الماضية وقبل قليل في المراجعة السريعة
+
+51
+00:04:45,730 --> 00:04:50,510
+والملخص للمحاضرة الماضية ان كلمة علمانية او
+
+52
+00:04:50,510 --> 00:04:55,150
+العلمانية ترجمة خبيثة مقصودة لأنها غير دقيقة ولا
+
+53
+00:04:55,150 --> 00:05:00,450
+صحيحة لاتجاه ال secularism الغربي يعني هيك مصطلحة
+
+54
+00:05:00,450 --> 00:05:08,610
+في الغرب التي معناها الحقيقي لا دينية او ما ليس
+
+55
+00:05:08,610 --> 00:05:14,750
+بدينيلكن لماذا اختيرت كلمة علمانى كما قلنا ايضا
+
+56
+00:05:14,750 --> 00:05:19,070
+يعني مكرر الكلام بس بيطبط لنا شكل هذه العلاقة
+
+57
+00:05:19,070 --> 00:05:22,370
+لماذا اختاروا كلمة لا دينية لأنها
+
+58
+00:05:25,450 --> 00:05:29,830
+لأن أقل إثارة غير ما يقولوا إحنا لا دينيين وكأننا
+
+59
+00:05:29,830 --> 00:05:32,630
+جايين يخرجوا الناس من دينهم ومين بيقبل؟ واحد يقول
+
+60
+00:05:32,630 --> 00:05:36,290
+أنا بدي أخرجك من دينك حتى لو في النهاية استجاب، بس
+
+61
+00:05:36,290 --> 00:05:39,690
+بيستجيبش بطريقة الاستفزاز والإثارة، واحد يقول لأني
+
+62
+00:05:39,690 --> 00:05:44,550
+بدي أخرجك من .. طب مش خالي، لو بتخرج، بيبطل عنادا،
+
+63
+00:05:44,550 --> 00:05:49,610
+لكن في وسائل وفي طرق وفي أساليب يعني خبيثة وتزيين
+
+64
+00:05:49,610 --> 00:05:56,420
+لهذه المبادئكما رأينا في ملامح خطة التغريب تقوم
+
+65
+00:05:56,420 --> 00:05:58,880
+على تزيين هذه العبارات المدنية والتطور
+
+66
+00:05:58,880 --> 00:06:04,220
+والتكنولوجيا والحضارة وغير ذلك ومنها هذه الكلمة
+
+67
+00:06:04,220 --> 00:06:08,680
+العلمانية وكأنه اتجاههم علمي بدل كلمة اللادينية
+
+68
+00:06:08,680 --> 00:06:13,520
+معناها الحقيقة اذا على ماذا تقوم علاقة العلمانية
+
+69
+00:06:13,520 --> 00:06:19,480
+بالدين؟ هل هي علاقة الانسجام والتوافق ولا علاقة
+
+70
+00:06:19,480 --> 00:06:27,210
+ايش؟ تفضلعلمانية ولا علمانية؟ علمانية صح الألفار
+
+71
+00:06:28,240 --> 00:06:31,200
+بمعنى أنها لا دينية، يعني تقوم بنفي الدين عن
+
+72
+00:06:31,200 --> 00:06:34,240
+الدولة، بمعنى أنك تستطيع أيها المسلم أن تقوم
+
+73
+00:06:34,240 --> 00:06:37,520
+باسقرار داخل المسجد، أن تقيم الشعائر الدينية، ولكن
+
+74
+00:06:37,520 --> 00:06:42,320
+لا تقوم بتطبيق هذه الشعائر داخل الدولة، لأن نظرم
+
+75
+00:06:42,320 --> 00:06:45,400
+الدين الإسلامي أو .. وقصوص الدين الإسلامي لا
+
+76
+00:06:45,400 --> 00:06:49,440
+يتوافق ولا يتطابق مع التكنولوجيا والعصور المتقدمة
+
+77
+00:06:49,440 --> 00:06:52,540
+التي نعيش فيها، بإمكانك أن تصلي في المسجد، ولكن لا
+
+78
+00:06:52,540 --> 00:06:56,060
+تبقى دينك بالحياة السياسية والفكرية والاقتصادية
+
+79
+00:06:56,060 --> 00:06:59,830
+وغيرها.بارك الله فيك يعني كأنه بده من المسلم أو من
+
+80
+00:06:59,830 --> 00:07:05,430
+ينتسب إلى الدين أي أن كان أن يحصر نفسه في المزيد
+
+81
+00:07:05,430 --> 00:07:09,870
+في الصومعة في الكنيسة في كده لأنه أصلا ماتجاه غربي
+
+82
+00:07:09,870 --> 00:07:13,170
+حتى في الغرب هذا الاتجاه يفصل الدين عن الحياة عن
+
+83
+00:07:13,170 --> 00:07:16,370
+الدولة عن السياسة عن الحكم وبالتالي موقفها من
+
+84
+00:07:16,370 --> 00:07:21,450
+الدين هو موقف النفيلهم يعني تقوم على اساس نفي
+
+85
+00:07:21,450 --> 00:07:26,790
+الدين اقصاء الدين عزل الدين نفي اقصاء عزل حصر حصر
+
+86
+00:07:26,790 --> 00:07:30,430
+هذا الدين انه محصور في داخل هذه الأماكن اللي
+
+87
+00:07:30,430 --> 00:07:34,750
+ذكرناها ولا علاقة له بالحياة وما يتعلق بيها
+
+88
+00:07:34,750 --> 00:07:38,450
+السياسية والاقتصادية والاجتماعية وحتى الخلقية زي
+
+89
+00:07:38,450 --> 00:07:42,230
+ما هنشوف بعد قليلفي موقف أو علاقة العلمانية
+
+90
+00:07:42,230 --> 00:07:46,410
+بالأخلاق كمان حتى في الأخلاق مش كل الأخلاق المسموح
+
+91
+00:07:46,410 --> 00:07:50,550
+فيها في هذا الاتجاه و هذا المجال وإن سمح عليها
+
+92
+00:07:50,550 --> 00:07:57,450
+فبالحرية الفردية أو الشخصية لا على أن تكون طابع
+
+93
+00:07:57,450 --> 00:08:02,450
+عام في المجتمع إذا الخلاصة اللي بنعيد و بنزيد فيها
+
+94
+00:08:02,450 --> 00:08:08,240
+و بنكررها و بنأكد عليهاهي أن اللادينية هي أقرب
+
+95
+00:08:08,240 --> 00:08:14,440
+ترجمة لsecularism من كلمات العلمانية وإنما
+
+96
+00:08:14,440 --> 00:08:19,660
+استخدموها يعني استخدامهم لا يدل على خبث مقصود طب
+
+97
+00:08:19,660 --> 00:08:26,530
+نتقل الآن إلى العلاقة الأخرىعلاقة العلمانية بالعلم
+
+98
+00:08:26,530 --> 00:08:30,070
+علاقة العلمانية بالعلم علاقة العلم بالعلم علاقة
+
+99
+00:08:30,070 --> 00:08:40,530
+العلم بالعلم علاقة العلم
+
+100
+00:08:40,530 --> 00:08:49,690
+بالعلمفلم نجد صلة ولا علاقة ولا رابط بين العلمانية
+
+101
+00:08:49,690 --> 00:08:54,530
+ولا حتى العلمانية اللي سموها والعلم ولا علاقة لها
+
+102
+00:08:54,530 --> 00:08:57,390
+ولا تتحدث عن العلم ولا هي مختصة بشؤون العلم ولا
+
+103
+00:08:57,390 --> 00:09:02,430
+يوجد نظر علمية ولا شيء لا في اللغة ولا في الترجمات
+
+104
+00:09:02,430 --> 00:09:06,470
+المختلفة في المعاجم الغربية المختلفة ولكن
+
+105
+00:09:06,470 --> 00:09:09,070
+العلمانيين
+
+106
+00:09:09,740 --> 00:09:13,760
+اللي احنا بنصفهم بالعلمانيين أو العلمانيين يعني
+
+107
+00:09:13,760 --> 00:09:18,600
+على الخلاف دائما بنذكر هذه وهذه بيحاولوا يجهدوا
+
+108
+00:09:18,600 --> 00:09:22,340
+أنفسهم في إيجاد صلة بين هذين اللفظة لا يا عم احنا
+
+109
+00:09:22,340 --> 00:09:26,200
+علميين و اتجاه علمي و مش زي ما انتوا بتفكروا و
+
+110
+00:09:26,200 --> 00:09:29,380
+بتقولوا احنا ضد الدين احنا مش ضد الدين احنا نطرح
+
+111
+00:09:29,380 --> 00:09:33,180
+وجهة نظر علميةيعني ممكن أن تقبلها او لا تقبلها دي
+
+112
+00:09:33,180 --> 00:09:38,740
+وجهة نظر يعني ناسنا معارضين للدين او محاربين للدين
+
+113
+00:09:38,740 --> 00:09:43,040
+هكذا يسويقوا أنفسهم وبيطرحوا أنفسهم وبيحاولوا
+
+114
+00:09:43,040 --> 00:09:50,900
+يلصقوا وينسبوا أنفسهم إلى العلم وطبعا
+
+115
+00:09:50,900 --> 00:09:58,300
+بالبحث الموضوعي والاطلاع على إيه المعنيينليه
+
+116
+00:09:58,300 --> 00:10:02,080
+العلمانية او العلمانية و العلمية بالاصل اذا كانوا
+
+117
+00:10:02,080 --> 00:10:06,720
+علميين انا اقوله العلمية و ليس العلمانية حتى كمان
+
+118
+00:10:06,720 --> 00:10:11,260
+بالكثر ولا العلمانية فما المقصود بالعلمانية كما
+
+119
+00:10:11,260 --> 00:10:15,060
+رأيناها قبل قليل من مقارنة بينها و بين العلمية
+
+120
+00:10:15,060 --> 00:10:20,740
+التي يدعونها ان هم هم يعني علميين و ليسوا يعني لا
+
+121
+00:10:20,740 --> 00:10:26,190
+دينيينفي عنده يعني فارقين واضحين وظاهرين يعني
+
+122
+00:10:26,190 --> 00:10:30,510
+الفرق الأول ان العلمانية كما رأيناها قبل قليل
+
+123
+00:10:30,510 --> 00:10:38,490
+مالها؟ تفضلي يعني
+
+124
+00:10:38,490 --> 00:10:41,350
+هذا ملخص اللي بتكرر جاعد معانا في التعريف عشان
+
+125
+00:10:41,350 --> 00:10:46,230
+بدنا نقارن بين و بين العلمية وبالتالي العلمية ماذا
+
+126
+00:10:46,230 --> 00:10:48,110
+تعني؟ اتفضلي
+
+127
+00:10:53,160 --> 00:10:58,180
+بارك الله فيك كلمة علمية نسبة إلى العلم هذه علمية
+
+128
+00:10:58,180 --> 00:11:02,580
+مش يقال علمانية ولا علمانية والوجه النظر العلمية
+
+129
+00:11:02,580 --> 00:11:06,140
+والمنهج العلمي هذا يعني بيحتكم إلى العلم في ضوء
+
+130
+00:11:06,140 --> 00:11:10,580
+الملاحظة والتجربة والاستقراء وغيره هذه يعني أدوات
+
+131
+00:11:10,580 --> 00:11:15,180
+ووسائل العلم الذي يقوم عليه أو التي يقوم عليها
+
+132
+00:11:15,180 --> 00:11:23,160
+العلم فارق آخر أن نجد العلمانية ما لهعن أن يكون أي
+
+133
+00:11:23,160 --> 00:11:26,480
+مصدر أو أن يكون مصدر للتشريعة المختلف في الحكم
+
+134
+00:11:26,480 --> 00:11:31,920
+والسياسة والدولة والحياة كل لكن العلمية تتكلم على
+
+135
+00:11:31,920 --> 00:11:36,580
+أيه يا أخوات تتحدث عن هو اتجاه اللي يحاول معرفة
+
+136
+00:11:36,580 --> 00:11:41,900
+القوانين القوانين القوانين الطبيعية بدرس قوانين
+
+137
+00:11:41,900 --> 00:11:45,840
+الطبيعية هل العلمانية اللي اتعرفنا عليها بمعناها
+
+138
+00:11:45,840 --> 00:11:49,260
+الأصلي والأساسي ال secularism هل هو اتجاه علمي
+
+139
+00:11:49,260 --> 00:11:52,990
+بيدرس قوانين الطبيعةهذا ليس علاقة، هو اتجاه لا
+
+140
+00:11:52,990 --> 00:11:55,750
+ديني بيعزل الدين، بيقصد الدين، بيفصل الدين، لا
+
+141
+00:11:55,750 --> 00:11:59,350
+ديني وهكذا هذه المعاني اللي احنا اتطلعنا عليها
+
+142
+00:11:59,350 --> 00:12:07,860
+وليس هو الاتجاه العلمي كما يدّعونو الرجوع قليلا
+
+143
+00:12:07,860 --> 00:12:12,700
+إلى ما كان عليه المسلمون في أثناء الحضارة
+
+144
+00:12:12,700 --> 00:12:18,600
+الإسلامية و في عز المسلمين و الحكم الإسلامي و
+
+145
+00:12:18,600 --> 00:12:24,720
+الخلافة الإسلامية المتتابعةقرون طويلة قبل أن تسقط
+
+146
+00:12:24,720 --> 00:12:30,640
+في هذا العصر الحديث والقرن الحالي وبالمناسبة كان
+
+147
+00:12:30,640 --> 00:12:35,760
+بالامس ذكرة
+
+148
+00:12:35,760 --> 00:12:40,860
+سقوط الخلافة العثمانية الإسلامية الأخيرة تلاتة
+
+149
+00:12:40,860 --> 00:12:42,860
+تلاتة بالامس
+
+150
+00:12:46,170 --> 00:12:50,870
+فبالرجوع إلى كما قلنا ما كان عليه المسلمون في
+
+151
+00:12:50,870 --> 00:12:58,010
+أثناء حضارتهم لنجد هذا الصراع اللذي كان بين
+
+152
+00:12:58,010 --> 00:13:04,190
+الكنيسة ورجال الكنيسة من جهة وبين العلم والعلماء
+
+153
+00:13:04,190 --> 00:13:09,740
+من جهة أخرى كان في تصادم واضح هو اللي سببردت الفعل
+
+154
+00:13:09,740 --> 00:13:14,220
+بالعلمانية لما وجدوا أن رجال الكنيسة والكنيسة
+
+155
+00:13:14,220 --> 00:13:17,220
+ونصوص الكنيسة تصادم العلم والحقائق العلمية
+
+156
+00:13:17,220 --> 00:13:20,880
+والنظريات العلمية وتقف ضدها وتواجهها وتحاكم
+
+157
+00:13:20,880 --> 00:13:25,660
+أصحابها وتعتقلهم وتلاحقهم قالوا أي دين هذا؟ أي دين
+
+158
+00:13:25,660 --> 00:13:30,280
+هذا الذي يعرض العلم وكذا؟ فكفروا بهذا الدين
+
+159
+00:13:31,910 --> 00:13:36,170
+وانقلبوا عليه وقالوا ونادوا بهذا الاتجاه الذي يفصل
+
+160
+00:13:36,170 --> 00:13:40,410
+الدين عن الحياة وشؤونا لكن في التاريخ الإسلامي لم
+
+161
+00:13:40,410 --> 00:13:44,970
+نشهد هذا الصراع ولا هذا الفصام ولا هذا الفصال
+
+162
+00:13:44,970 --> 00:13:49,750
+النكد اللى موجود حاليا واتأثر به المسلمون ونقلوه
+
+163
+00:13:49,750 --> 00:13:55,010
+كما سنرى في أسباب انتشار العلمانية في العالم
+
+164
+00:13:55,010 --> 00:13:55,490
+الإسلامي
+
+165
+00:14:00,440 --> 00:14:04,180
+إذا يا أخوات لما احنا نقول انه في تاريخنا الطويل
+
+166
+00:14:04,180 --> 00:14:08,260
+وحضارتنا الإسلامية مافيش هذا التصادم الذي حدث عند
+
+167
+00:14:08,260 --> 00:14:14,920
+الغرب، إذا يعني لا مبرر في المناداء أو للمناداب
+
+168
+00:14:14,920 --> 00:14:20,140
+بتطبيق العلمانية في عالمنا الإسلام إذا كان الغرب
+
+169
+00:14:20,140 --> 00:14:25,140
+محقا وله حق وانا مع هذا الحق إذا كان الغرب محق في
+
+170
+00:14:25,140 --> 00:14:29,060
+أن يكفر بالدين الذي وقف ضد العلم لأنه محرف أصلا
+
+171
+00:14:29,060 --> 00:14:32,210
+ليس بدينإن الدين عند الله الإسلام والدين واحد
+
+172
+00:14:32,210 --> 00:14:35,670
+والعقيدة واحدة في أصلها أما هذه العقيدة اللي
+
+173
+00:14:35,670 --> 00:14:39,810
+هنتعرف عليها بعد قليل في أسباب نشأة العلمانية في
+
+174
+00:14:39,810 --> 00:14:44,010
+الغرب سببها التحريف الذي قام به رجال الدين
+
+175
+00:14:44,010 --> 00:14:49,090
+والكنيسة لهذا الدين ويعني أظهر كأن الدين ضد العلم
+
+176
+00:14:49,090 --> 00:14:52,390
+وضد الحقائق العلمية فالعلماء ما عجبوه مش هذا الأمر
+
+177
+00:14:52,390 --> 00:14:55,210
+قالوا أي دين هذا الذي يقف ضد العلم هذا ليس بدين
+
+178
+00:14:55,740 --> 00:1
+
+223
+00:18:35,690 --> 00:18:39,070
+بالدين هل العلمانية بتربط هذه الأخلاق التي هم 
+
+224
+00:18:39,070 --> 00:18:42,990
+عليها أو يستيرون عليها بالدين مصدرها أو ينبوعها أو
+
+225
+00:18:42,990 --> 00:18:48,150
+أصلها أو أساسها هو الدين ولا ماذا يعني أو كيف وجهة
+
+226
+00:18:48,150 --> 00:18:51,730
+نظرهم في هذه الأخلاق نبدأ بالموضوع الأول مجال 
+
+227
+00:18:51,730 --> 00:18:56,270
+العلاقة بين الرجل والمرء فبمقارنة بسيطة بين 
+
+228
+00:18:56,270 --> 00:19:01,520
+الإسلاموالعلمانية في هذا المجال العلاقة بين الرجل
+
+229
+00:19:01,520 --> 00:19:08,860
+والمرأة هناك في الإسلام يا أخوات في إيش؟ في أحكام؟
+
+230
+00:19:08,860 --> 00:19:14,060
+في تشريعات؟ مالا؟ تطبط هذه العلاقة تنظم هذه
+
+231
+00:19:14,060 --> 00:19:19,420
+العلاقة فكيف نظمها؟ يعني ما هي علاقة الرجل بالمرأة 
+
+232
+00:19:19,420 --> 00:19:22,360
+في الإسلام؟ طبعا المرأة الغريبة عنه يعني مش أمه أو 
+
+233
+00:19:22,360 --> 00:19:27,670
+أبوه كذا ده ليس الحديث عنهمع أي امرأة تحلله ان 
+
+234
+00:19:27,670 --> 00:19:31,790
+يتزوجه او اي امرأة غريبة عنه يعني ليست من ارحمه 
+
+235
+00:19:31,790 --> 00:19:33,330
+ولا من المحرمات عليه
+
+236
+00:19:38,010 --> 00:19:44,390
+الزواج والزواج فقط الطريق المشروع الشرعي الوحيد
+
+237
+00:19:44,390 --> 00:19:49,130
+للعلاقة المشروعة بين الرجل والمرأة هي طريق الزواج
+
+238
+00:19:49,130 --> 00:19:53,370
+أن يأتي من الباب الشرعي ليخطبها ويتزوجها فتصبح
+
+239
+00:19:53,370 --> 00:19:58,430
+حلالا له وزوجة له ويقيم معاها العلاقة المعروفة
+
+240
+00:19:58,430 --> 00:20:02,410
+الطبيعية بين الرجل والمرأة او الزوج وزوجته الآن
+
+241
+00:20:02,410 --> 00:20:07,060
+أصبح مش راجل ومرأة أصبح زوج وزوجةمش اي راجل و
+
+242
+00:20:07,060 --> 00:20:11,120
+امرأة يعملوا اي علاقة، لأ في زوج و زوجة، الان
+
+243
+00:20:11,120 --> 00:20:16,020
+أصبحوا هذا الطريق الشرعي و الوحيد و حرم في مقابل 
+
+244
+00:20:16,020 --> 00:20:22,220
+ذلك ايش كل؟ 
+
+245
+00:20:22,220 --> 00:20:25,220
+فجعل ايش؟ الزنا؟ نعم
+
+246
+00:20:30,150 --> 00:20:33,690
+نعم، التبرج والصفور وخلوة الرجل بالمرأة الأجنبية
+
+247
+00:20:33,690 --> 00:20:38,250
+والنظر إليها بشهوة، هذه علاقة رجل بالمرأة، هل يجوز
+
+248
+00:20:38,250 --> 00:20:42,550
+له أن يفعل بها الحرام إن لم تكن زوجته أن يقيمها
+
+249
+00:20:42,550 --> 00:20:47,630
+علاقة جنسية إن لم تكن زوجته؟ هل يجوز للمرأة في
+
+250
+00:20:47,630 --> 00:20:51,060
+المقابل أن تظهر أمام الرجل؟ هذه العلاقةيشوفها
+
+251
+00:20:51,060 --> 00:20:56,520
+متبرجة سافرة يخلو بيها وحده في مكان مغلق مافيش حد
+
+252
+00:20:56,520 --> 00:21:00,580
+مابقي طبعا حسب الضوابط والأحكام الشرعية يعني واضحة 
+
+253
+00:21:00,580 --> 00:21:05,200
+النصوص يعني لا تحتاج منا إلى توضيح لإن كنا نحفظ
+
+254
+00:21:05,200 --> 00:21:13,220
+هذه النصوص لا يخلون أحدكم بامرأة إلا مع ذي محرم
+
+255
+00:21:13,220 --> 00:21:17,400
+يكون أبوها أخوها زوجها كذاوهذا الكلام يعني حتى في 
+
+256
+00:21:17,400 --> 00:21:20,380
+الضرورات لما بيكون في ضرورة برضه يكون أبوها معاها
+
+257
+00:21:20,380 --> 00:21:24,540
+أخوها كده إلا في الحالات الحرجة جدا كإجراء عملية 
+
+258
+00:21:24,540 --> 00:21:27,740
+جراحية فيها كده بالنوع أي حد لكن في فحص طبي في 
+
+259
+00:21:27,740 --> 00:21:31,680
+ذهاب إلى مكان و مكان واحد ولا وحده مافعش أنا أروح 
+
+260
+00:21:31,680 --> 00:21:37,120
+إلى طبيب خاص للكشف و الفحص كامرأةمهما كان هذا
+
+261
+00:21:37,120 --> 00:21:43,260
+الطبيب دينه وخلقه وعلمه ويغلق علي أنا وهو باب واحد 
+
+262
+00:21:43,260 --> 00:21:47,420
+ونحن نكون حتى لو كان هذا ضروري وهي علاج لأنه ليس 
+
+263
+00:21:47,420 --> 00:21:51,640
+ضرورة عملية ممنوعة أن يدخل أحد معاه فيها إلا إذا 
+
+264
+00:21:51,640 --> 00:21:55,620
+قضى الأمر ذلك حسب الضرورات الشرعية والطبية أما
+
+265
+00:21:55,620 --> 00:22:00,240
+مدام مسموح إلي مدخل أختي معايا أمي زوجي ابني أخويا
+
+266
+00:22:00,240 --> 00:22:06,450
+أختي لهذا المحذور الشرعي لأنه في تحريم لهذه الخلقو
+
+267
+00:22:06,450 --> 00:22:11,790
+من هذا الباب يا اخوات اللي لا يجوز ان تعمل المسلمة 
+
+268
+00:22:11,790 --> 00:22:15,010
+.. المرأة المسلمة بنت ان كانت او امرأة او كده
+
+269
+00:22:15,010 --> 00:22:19,570
+سكورتيرة في مكتب خاص لرجل فعشان تكون سكورتيرة
+
+270
+00:22:19,570 --> 00:22:22,930
+لواحدلأن هو وياها لحاله، هذا محدود شر، هذا مافيش
+
+271
+00:22:22,930 --> 00:22:25,950
+فيها مجاملة و لا فيها طب علشان طب عشان يا أستاذ و 
+
+272
+00:22:25,950 --> 00:22:32,190
+لا طب ساهلها بحبحها، ده مافيش فيها القضية مجاملة و
+
+273
+00:22:32,190 --> 00:22:37,270
+رأي شخصي و تيسير .. ده حكم شر أيه، لا جهادة مع
+
+274
+00:22:37,270 --> 00:22:41,750
+النص، نص لا يخلو أحدهم بامرأة حتى لو كان بيحفظها 
+
+275
+00:22:41,750 --> 00:22:45,440
+القرآنمش بيشتغلوا وياه أربعة و عشرين ساعة أمامه
+
+276
+00:22:45,440 --> 00:22:49,220
+إلا ما خلى رجلهم بامرأة إلا كان الشيطان ثالثهم 
+
+277
+00:22:49,220 --> 00:22:52,600
+طبيعة البشر طبيعة الإنسان طبيعة الرجل طبيعة المرأة
+
+278
+00:22:52,600 --> 00:22:57,300
+وهذا الذي يعطي هذا الحكم الذي خلق المرأة والرجل
+
+279
+00:22:57,300 --> 00:23:01,580
+ألا يعلموا من خلقوهو اللطيف و الخبير فاللي بيعرف 
+
+280
+00:23:01,580 --> 00:23:05,700
+فيه يعني طبيعة كل واحد من الجنسين الراجل والمرأة
+
+281
+00:23:05,700 --> 00:23:08,960
+هو اللي حذر هو اللي حرم هو اللي وضع هذا الحد فهو
+
+282
+00:23:08,960 --> 00:23:13,140
+العالم الخبير و الحكيم الخبير و هو لمصلحة الطرفين
+
+283
+00:23:13,140 --> 00:23:18,300
+و لمصلحة المجتمع كذلكالكلام في هذا المجال كبير و
+
+284
+00:23:18,300 --> 00:23:21,520
+كثير لما بدنا نخد فيه و نشوف التجاوزات اللي بتحدث 
+
+285
+00:23:21,520 --> 00:23:25,020
+في مجتمعاتنا الإسلامية اليوم والمحاذير الشرعية في
+
+286
+00:23:25,020 --> 00:23:28,700
+خلوة الرجل بالمرأة في بعض الأماكن لكن في مؤسسات
+
+287
+00:23:28,700 --> 00:23:33,840
+عامة في أماكن في حكومة في تعليم في صحة في طقس كل
+
+288
+00:23:33,840 --> 00:23:38,760
+هذا يعني مسموح فيه بالضوابط الشرعية واللبس الشرعي
+
+289
+00:23:38,760 --> 00:23:42,980
+للمرأة اللي معروف لكن الحديث عن الخلوة في أي مكان
+
+290
+00:23:44,030 --> 00:23:47,430
+يعني إلا في الضرورة القصوى كما قلنا في إجراء عملية 
+
+291
+00:23:47,430 --> 00:23:50,810
+جراحية فيها بنج و فيها كذا و لا يسمح لأحد في هذه 
+
+292
+00:23:50,810 --> 00:23:53,810
+الحالة و ليست هي مجال لشهوة و لا إثارة و لا غير
+
+293
+00:23:53,810 --> 00:23:57,450
+فيما عدا ذلك الكلام هذا يعني من باب النصيحة و 
+
+294
+00:23:57,450 --> 00:24:00,950
+الدين و يسمعون الملايين اليوم المسلمين و المسلمات
+
+295
+00:24:00,950 --> 00:24:04,710
+فليحذروا من الوقوف في هذا المحذور الشرعي تروح على
+
+296
+00:24:04,710 --> 00:24:08,830
+طبيب طبعا المقصود يعني طبيب و ليس طبيبة بدوا يكون 
+
+297
+00:24:08,830 --> 00:24:13,930
+حد معاه كي يدخل الغرفة عند الكاشفواضح يا أخوات إن 
+
+298
+00:24:13,930 --> 00:24:17,970
+شاء الله يكون يعني هذه النصيحة قد وصلت هذا الكلام
+
+299
+00:24:17,970 --> 00:24:20,950
+التفصيل اللي احنا ذكرناه في هذا المجال علاقة الرجل 
+
+300
+00:24:20,950 --> 00:24:27,570
+بالمرأة والضوابط الشرعية الموجودة و المنصوص عليه
+
+301
+00:24:28,500 --> 00:24:31,540
+يقابلها في العلمانية؟ هل هذا الخلام اللي قلناه
+
+302
+00:24:31,540 --> 00:24:35,500
+يمكن خمس دقائق ولا عشر دقائق ويمكن لو بدنا نصفظ في 
+
+303
+00:24:35,500 --> 00:24:38,840
+الحديث كان أكثر منه واحنا بنوضح في جزئية ومسألة
+
+304
+00:24:38,840 --> 00:24:42,120
+واحدة؟ هل ده كله موجود أمام الغرب لو الواحد من 
+
+305
+00:24:42,120 --> 00:24:45,380
+الغرب الآن العلمان يسمعني وانا أتحدث عنه؟ ماذا 
+
+306
+00:24:45,380 --> 00:24:48,600
+سيكون موقفه؟ هل سيصفق ليه ويمدحني ويقول برا وعليك 
+
+307
+00:24:48,600 --> 00:24:53,260
+وشاطر واحنا عندنا برضه زي معانكم؟ ولا العكس تماما؟ 
+
+308
+00:24:54,230 --> 00:24:58,910
+بنشوفها عكس تمام، بس ده احمد اه لا ضوابط ولا كده 
+
+309
+00:24:58,910 --> 00:25:03,110
+ولا يعني في هذا المجال اللي احنا تحدثنا عنه في
+
+310
+00:25:03,110 --> 00:25:06,930
+علاقة الراجل بالمرأة سواء بالخلوة او بالمظاهر 
+
+311
+00:25:06,930 --> 00:25:10,370
+اللتي نراها من التبرج والصفور والنظر بشهوة
+
+312
+00:25:10,370 --> 00:25:13,750
+والعلاقات المحرمة و هذا boyfriend و هذا boyfriend
+
+313
+00:25:13,750 --> 00:25:20,070
+ده ولا girlfriend مش بيسموهاهل عندهم هذا موجود في 
+
+314
+00:25:20,070 --> 00:25:23,810
+الغرب؟ هل لدينا ال boy و ال boyة؟ لا ليس لدينا ال
+
+315
+00:25:23,810 --> 00:25:29,130
+boyة السودة و البنية مابنعرفش غير احنا و هذه 
+
+316
+00:25:29,130 --> 00:25:33,310
+الأمور كلها موجودة في العالم الغربي و الأجنبي و
+
+317
+00:25:33,310 --> 00:25:38,670
+العلماني لأن العلمانية تفصل الدين هذه قيم دينية
+
+318
+00:25:38,670 --> 00:25:43,910
+شرعية اخلاق دينية شرعية مستمدة من الدين هم ليعرفون
+
+319
+00:25:43,910 --> 00:25:49,870
+هذه الضوابط و عندهم يعني ال freedomيعني to freedom
+
+320
+00:25:49,870 --> 00:25:56,750
+مطلقة يعني مافيش تحديد ولا حدود لأ عندهم الحرية 
+
+321
+00:25:56,750 --> 00:26:01,350
+المطلقة في ان يفعل الإنسان ما يشاء رجل كان او
+
+322
+00:26:01,350 --> 00:26:07,930
+امرأة و عندهم ترخيص لدور الزنا يعني و ال .. مايعرف
+
+323
+00:26:07,930 --> 00:26:12,190
+بالدعارة الآن في العالم الغربي و العلماني و كذلك 
+
+324
+00:26:12,190 --> 00:26:17,380
+هذه ال .. هذا ال ..الاطلاق لهذه الشهوات وهذه
+
+325
+00:26:17,380 --> 00:26:22,040
+الحرية المطلقة يعاني اليوم الغرب منها معاناة شديدة 
+
+326
+00:26:22,040 --> 00:26:27,740
+من نتائجها المدمرة على مجتمعاته اللي أدت إلى أمراض
+
+327
+00:26:27,740 --> 00:26:31,420
+وأوبئة كبيرة يعني على رأسها ال aids أو ال eyes أو 
+
+328
+00:26:31,420 --> 00:26:36,760
+ال aides في أكثر من يعني لفظ حسب الترجمةاللي مهلك
+
+329
+00:26:36,760 --> 00:26:42,080
+مش مئات مش ألاف حالات بالملايين من جراء هذا
+
+330
+00:26:42,080 --> 00:26:47,860
+الإطلاق العنان لهذه الشهوات المحرمة وصدق الله حين 
+
+331
+00:26:47,860 --> 00:26:52,060
+يقول وَلَا تَقْرَبُ الذِّنَاءِ إِنَّهُ كَانَ 
+
+332
+00:26:52,060 --> 00:26:59,740
+فَاحِشَةً وَسَاءَ سَبِيلًاسبيله سيء وساء سبيله 
+
+333
+00:26:59,740 --> 00:27:05,420
+طريقه سيء مدمر مهلك وقدعن الغرب من هذه النتائج 
+
+334
+00:27:05,420 --> 00:27:11,420
+الوخيمة من جراء هذا الإطلاق لهذه الشهوات الإطلاق 
+
+335
+00:27:11,420 --> 00:27:17,920
+العنان لها وسنأخذ في بعض الموضوعات ذات الشأن في 
+
+336
+00:27:17,920 --> 00:27:22,970
+الحديث عن المرأة في رابع وسائل التغريبوفي قضايا
+
+337
+00:27:22,970 --> 00:27:25,650
+المرأة في قضية من التمن قضايا اللي هندرسها
+
+338
+00:27:25,650 --> 00:27:32,610
+الإختلاط بين الجنسين سنرى يعني إحصائيات مهولة من
+
+339
+00:27:32,610 --> 00:27:36,330
+جراء الإختلاط بين الجنسين في المدارس التعليمية
+
+340
+00:27:36,330 --> 00:27:41,550
+لدرجة أن جورج بوشل إبن رئيس ولايات المتحدة 
+
+341
+00:27:41,550 --> 00:27:48,930
+الأمريكية يعني أعطى جائزة وحوافز لمن يدعو إلى 
+
+342
+00:27:48,930 --> 00:27:53,120
+الفصل بين الجنسين في المدارسإيش صاروا المتدينين؟ 
+
+343
+00:27:53,120 --> 00:27:57,260
+كانوا أسلموا ولا يشدّعوا؟ لما يُعرض عليه من تقارير
+
+344
+00:27:57,260 --> 00:28:04,240
+المخاطر والخطورة اللي بتسببها الإختلاط من حمل بين 
+
+345
+00:28:04,240 --> 00:28:08,120
+طالبات المراهقات في المدارس الكذا وإجهاد ومشكلة
+
+346
+00:28:08,120 --> 00:28:11,020
+إجتماعية كبرى يعني هم الأن بعانوا من هذا الكلام
+
+347
+00:28:11,020 --> 00:28:14,240
+رغم أنهم مش قادرين يمنعوه لكن بيشجعوا على الفصل
+
+348
+00:28:14,700 --> 00:28:17,860
+مدارس اللي بتدعو إلى الفصل إلها جوائز كده وهم 
+
+349
+00:28:17,860 --> 00:28:20,760
+مذكور ومنصوص عليه وفي وثائق وفي أقوال و تصريحات
+
+350
+00:28:20,760 --> 00:28:24,740
+يعني هم بدوا يعودوا إلى مروج بدأوا يعودوا في بعض 
+
+351
+00:28:24,740 --> 00:28:28,660
+القضايا البسيطة لكن مجتمع قائم من عشرات السنين على 
+
+352
+00:28:28,660 --> 00:28:34,700
+ذلك مش سهل بجرد قلم انه يمتنع عن ذلك وهذا يعني ما 
+
+353
+00:28:34,700 --> 00:28:38,940
+يميز الإسلام كمنهج عن غيره من المنهج الأرضي انه
+
+354
+00:28:38,940 --> 00:28:43,120
+صاحب العقيدة صاحب المبادئ عقيدته هي اللتي تدعو لكن 
+
+355
+00:28:43,120 --> 00:28:46,850
+هذا مش عقيدتهمش معقول يرد على رئيس و لا على زعيم و
+
+356
+00:28:46,850 --> 00:28:49,630
+لا يترك كل ما عليه يعني هو مجتمع بعتبر حاله 
+
+357
+00:28:49,630 --> 00:28:53,830
+ديمقراطي و حر و صاحب وجهة نظر و حرية الكاملة 
+
+358
+00:28:53,830 --> 00:28:58,930
+فبيردش على مجرد واحد او حتى لو كان رئيسا او زعيما
+
+359
+00:28:58,930 --> 00:29:03,270
+ممكن يمشي على رأي و ممكن مايمشيش لكن المسلم فيه
+
+360
+00:29:03,270 --> 00:29:08,090
+الرب هو المشرع فيه رسول هو اللي برضه مشرع فهو
+
+361
+00:29:08,090 --> 00:29:14,970
+مأمور بالطاعة و كما رأينا أيضا في ال ..المقارنة 
+
+362
+00:29:14,970 --> 00:29:18,590
+بين خصائص المجتمع المسلم وخصائص المجتمع الجاهل
+
+363
+00:29:18,590 --> 00:29:22,190
+شوفنا كيف المجتمع المسلم من خصائصه اللي هو 
+
+364
+00:29:22,190 --> 00:29:29,460
+الانضباطالسلوك بالضوابط الربانية وشوفنا المرة مجرد
+
+365
+00:29:29,460 --> 00:29:32,840
+ما نزلت آيات الحجاب على طول بادرة مش لإن واحد اللي
+
+366
+00:29:32,840 --> 00:29:35,760
+جالها أو واحد نصحها لإنه ربنا اللي شرعه على طول 
+
+367
+00:29:35,760 --> 00:29:39,100
+فخي عنده إيمان بالله دعاه المسلمين اللي كانوا 
+
+368
+00:29:39,100 --> 00:29:42,580
+مدمنين خمر ومش قادرين يبطلوا وكذا step by step 
+
+369
+00:29:42,580 --> 00:29:47,720
+وخطوة خطوة وبالتدرج وكذا لغايةما إجت الأيات اللي
+
+370
+00:29:47,720 --> 00:29:51,480
+تحسم القضية وإنما الخمر ولا ميصر ولا أنصاب ولا 
+
+371
+00:29:51,480 --> 00:29:54,680
+أسلام ورجلهم من عمل الشيطان فاجتنبوا وفهل أنتم 
+
+372
+00:29:54,680 --> 00:29:59,260
+منتهون قالوا انتهينا ودلجوا كل ما كان عندهم من 
+
+373
+00:29:59,260 --> 00:30:04,500
+الأوعية والأنية التزاما وانضباطا بأمر الله هذا 
+
+374
+00:30:04,500 --> 00:30:08,500
+الفرق بيننا كمسلمين لما بنلتزم بالأمر وبين الغرب 
+
+375
+00:30:08,500 --> 00:30:11,960
+لو بدوا يلتزم هو حر يلتزم أو لا يلتزم مافيش حدا
+
+376
+00:30:11,960 --> 00:30:13,240
+بيلزم
+
+377
+00:30:15,280 --> 00:30:20,780
+الموضوع الثاني أو الموضوع الثاني من المواضع أو من 
+
+378
+00:30:20,780 --> 00:30:26,440
+الموضعين اللي بيختلف فيها الإسلام أو تختلف فيها
+
+379
+00:30:26,440 --> 00:30:30,640
+العلمانية عن الإسلام اللي هي ربط الأخلاق بالدين 
+
+380
+00:30:30,640 --> 00:30:38,140
+ممكن لما احنا يعني قليلا عن هذا الموضوع قبل قليل
+
+381
+00:30:38,140 --> 00:30:45,820
+فالعلمانية من من تأخذ أخلاقة اللي قد تسمح بهاولا
+
+382
+00:30:45,820 --> 00:30:50,720
+تعارضها او ترحب بها اخلاق والفضائل من اين بتاخدها؟
+
+383
+00:30:50,720 --> 00:30:56,260
+هل بتاخدها من الدين؟ هل الدين هو الانبوع والمصدر
+
+384
+00:30:56,260 --> 00:31:02,200
+والمورد؟ لأ هائش المورد والمنبع والمصدر اللي بتاخد 
+
+385
+00:31:02,200 --> 00:31:06,560
+منه و بتستقي منها قيمها و اخلاقها انت تقيم ذلك على 
+
+386
+00:31:06,560 --> 00:31:09,560
+اساس philosophy او عمل براقميت او مصلحة او نفعية 
+
+387
+00:31:09,800 --> 00:31:17,120
+بارك الله فيك ويسيروا على القول الذي وضعه لهم و
+
+388
+00:31:17,120 --> 00:31:20,140
+للغرب والحضارة الغربية المستمرة بالحضارة الغربية 
+
+389
+00:31:20,140 --> 00:31:23,980
+الفيلسوفي الإيطالي ميكيا فيلي نيكولو ميكيا فيلي
+
+390
+00:31:23,980 --> 00:31:30,000
+الغاية تبرر الوسيلة عشان يوصل لغاية وبدويا ممكن 
+
+391
+00:31:30,000 --> 00:31:35,140
+يسلك اليها أي وسيلة بأي طريقة بأي وسيلة مافيش
+
+392
+
+445
+00:35:47,010 --> 00:35:51,990
+الشريعة اللي بتنظم حياة الناس متروكة لمين؟ للقانون
+
+446
+00:35:51,990 --> 00:35:56,450
+الوضعي الروماني هو اللي بوضع التشريعات والأحكام و
+
+447
+00:35:56,450 --> 00:36:03,010
+القوانين والأنظمة و قام هؤلاء اللي هم رجال 
+
+448
+00:36:03,010 --> 00:36:06,650
+الكنيسة ورجال الدين بهذا الفصام وهذا الفصل بين
+
+449
+00:36:06,650 --> 00:36:14,360
+العقيدة والشريعة تحت قول نسبوا طبعاً زوراً لأننا 
+
+450
+00:36:14,360 --> 00:36:17,420
+نعتقد أن المسيح يقول هذا الكلام إلى السيد المسيح
+
+451
+00:36:17,420 --> 00:36:26,000
+عليه السلام اعطوا ما لقيصر لقيصر وما لله لله
+
+452
+00:36:26,000 --> 00:36:31,640
+صلحوه في محذوف كلمة لله التانية اللي لقيصر اعطوه
+
+453
+00:36:31,640 --> 00:36:36,600
+لقيصر واللي لله اعطوه لله  اعطوا ما لقيصر لقيصر و
+
+454
+00:36:36,600 --> 00:36:43,370
+اعطوا ما لله لله ايش لقيصر؟ الحكم والملك والتشريع
+
+455
+00:36:43,370 --> 00:36:46,870
+والأحكام هذا الملك هو اللي يعرف مصلحتنا الملك
+
+456
+00:36:46,870 --> 00:36:50,790
+اللي في الدنيا يعرف مصلحتنا لكن ملك الملوك مايعرفش
+
+457
+00:36:50,790 --> 00:36:54,690
+مصلحتنا اللي يعلم من خلق وهو اللطيف والخبير و
+
+458
+00:36:54,690 --> 00:36:58,730
+الله عليهم خبير و الله عليهم حكيم قل أنتم أعلموا
+
+459
+00:36:58,730 --> 00:37:02,650
+أم لا والله يعلم وأنتم لا تعلمون ربنا اللي بيعلم
+
+460
+00:37:02,650 --> 00:37:06,730
+بمصلحت اللي خلقنا أعلم بنا من غيره 
+
+461
+00:37:09,640 --> 00:37:13,940
+فأعطوا ما لقيصر من هذه القوانين والأحكام
+
+462
+00:37:13,940 --> 00:37:19,280
+والتشريعات وجعلوه حقا له وما لله هي العقيدة
+
+463
+00:37:19,280 --> 00:37:22,620
+والعبادات بس العقيدة والعبادات هذا اللي لله ربنا
+
+464
+00:37:22,620 --> 00:37:25,540
+مالوش دعوة ولا إيه اللي دخل فيه ومن هنا بدأ مين
+
+465
+00:37:26,080 --> 00:37:29,680
+الفصل بين الدين والحياة بين الدين والدولة بين
+
+466
+00:37:29,680 --> 00:37:32,620
+الدين والحكم بين الدين والسياسة بين الدين
+
+467
+00:37:32,620 --> 00:37:37,800
+والقوانين والأحكام والتشريعات وهذا هو شكل
+
+468
+00:37:37,800 --> 00:37:42,040
+العلمانية الحقيقة هو هذا الفصل هو هذا العزل هو هذا
+
+469
+00:37:42,040 --> 00:37:47,490
+الاقصاء اقصاء الدين عن كل هذه الأمور اللي ذكرناها و 
+
+470
+00:37:47,490 --> 00:37:50,650
+أكثر كمان يعني هذا في مجال الحكم والقوانين وفي
+
+471
+00:37:50,650 --> 00:37:53,870
+مجال الحياة الاجتماعية كمان والخلقية كما رأينا
+
+472
+00:37:53,870 --> 00:37:58,630
+قبل قليل لأنه لا علاقة للدين بالأخلاق وليست هي
+
+473
+00:37:58,630 --> 00:38:03,630
+مصدر هذه النشأة الأولى اللي ساهم فيها رجال الدين
+
+474
+00:38:03,630 --> 00:38:08,490
+بهذا الفصل تحت هذا القول المزعوم أو المنصوب الى
+
+475
+00:38:08,490 --> 00:38:11,610
+المسيح عيسى عليه السلام اما النشأة الثانية 
+
+476
+00:38:11,610 --> 00:38:17,570
+للعلمانية القصة اللي بنعيد فيها كثير وذكرناها أكثر
+
+477
+00:38:17,570 --> 00:38:22,290
+اللي هي اتفضلها نعم
+
+478
+00:38:27,820 --> 00:38:34,040
+يعني أبعد الغرب رجال الدين ورجال الكنيسة ورجال كذا 
+
+479
+00:38:34,040 --> 00:38:42,060
+عن التدخل في الحياة وفي العلم متى حينما ظهر معارضة 
+
+480
+00:38:42,060 --> 00:38:46,000
+رجال الكنيسة ورجال الدين والكنيسة للعلم والعلماء
+
+481
+00:38:46,000 --> 00:38:49,510
+يقولوا خلوا كوا ع شكل صفوا ع شكل متدخلوش فين ولا في
+
+482
+00:38:49,510 --> 00:38:54,370
+علومنا، الحياة لنا، الكل دين، الكل كنيسة، الكل 
+
+483
+00:38:54,370 --> 00:38:59,370
+شعائر، الكل عقيدة، هذه الحياة ومن ضمنها العلوم،
+
+484
+00:38:59,370 --> 00:39:02,970
+احنا اللي بنضعها وقد ظهر ذلك بعد القرن السادس 
+
+485
+00:39:02,970 --> 00:39:07,630
+عشر، نتيجة هذه الظروف اللي مرت بها أوروبا، فإذا
+
+486
+00:39:07,630 --> 00:39:15,580
+كان هناك مبررات وأسباب فكرية ودينية وواقعية في 
+
+487
+00:39:15,580 --> 00:39:21,760
+أوروبا لنشأة العلمانية سنتعرف عليها في المحاضرة 
+
+488
+00:39:21,760 --> 00:39:27,800
+القادمة إن شاء الله بالتفصيل وهي ثلاثة أسباب رئيسة
+
+489
+00:39:27,800 --> 00:39:30,880
+قد يكون في غيرها لكن مجموعة في هذه الثلاث أسباب 
+
+490
+00:39:31,880 --> 00:39:36,600
+أولا فساد العقيدة النصرانية وطغيان الكنيسة وفساد 
+
+491
+00:39:36,600 --> 00:39:40,880
+رجالها ثانيا الثورة الفرنسية اللي قامت ودعت الى
+
+492
+00:39:40,880 --> 00:39:45,720
+الحرية والعدالة وحقوق الإنسان وغيره ثالثا النشاط 
+
+493
+00:39:45,720 --> 00:39:51,040
+اليهودي أيضاً ساهم وساعد في نشأة العلمانية في الغرب
+
+494
+00:39:51,040 --> 00:39:54,300
+لأن اليهود يعني بيدسوا حالهم في كل شيء ومنه
+
+495
+00:39:54,300 --> 00:39:58,880
+العلمانية ويلعب دور يعني بارز وواضح سنتعرف عليه إن 
+
+496
+00:39:58,880 --> 00:40:03,550
+شاء الله عند الحديث عن هذه الأسباب ونقف عند هذا 
+
+497
+00:40:03,550 --> 00:40:08,370
+الحد و الله يعطيكم العافية والسلام عليكم ورحمة
+
+498
+00:40:08,370 --> 00:40:11,690
+الله وبركاته بارك الله فيك
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/FV7pmFSp_vY_raw.json b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/FV7pmFSp_vY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..13dc35799f1f7f073717cfa6448c14a204494e6d
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/FV7pmFSp_vY_raw.json
@@ -0,0 +1 @@
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{"start": 714.13, "end": 714.55, "word": " بيقصد", "probability": 0.83466796875}, {"start": 714.55, "end": 714.81, "word": " الدين،", "probability": 0.9347330729166666}, {"start": 714.81, "end": 715.17, "word": " بيفصل", "probability": 0.9156901041666666}, {"start": 715.17, "end": 715.59, "word": " الدين،", "probability": 0.9563802083333334}, {"start": 715.59, "end": 715.75, "word": " لا", "probability": 0.8056640625}, {"start": 715.75, "end": 716.33, "word": " ديني", "probability": 0.9443359375}, {"start": 716.33, "end": 717.41, "word": " وهكذا", "probability": 0.75732421875}, {"start": 717.41, "end": 717.57, "word": " هذه", "probability": 0.2261962890625}, {"start": 717.57, "end": 718.03, "word": " المعاني", "probability": 0.947021484375}, {"start": 718.03, "end": 718.23, "word": " اللي", "probability": 0.8603515625}, {"start": 718.23, "end": 718.43, "word": " احنا", "probability": 0.8201497395833334}, {"start": 718.43, "end": 718.89, "word": " اتطلعنا", "probability": 0.83984375}, 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العلمية وتقف ضدها وتواجهها وتحاكم أصحابها وتعتقلهم وتلاحقهم قالوا أي دين هذا؟ أي دين هذا الذي يعرض العلم وكذا؟ فكفروا بهذا الدين", "tokens": [2288, 3215, 2655, 27188, 30241, 20666, 3615, 19528, 7649, 10632, 5296, 15042, 49610, 3215, 14407, 14739, 12602, 7435, 6027, 2423, 19452, 1829, 3794, 3660, 16070, 19452, 1829, 3794, 3660, 4032, 1863, 9381, 2407, 9381, 2423, 19452, 1829, 3794, 3660, 6055, 9381, 18513, 2304, 18863, 19528, 16070, 5016, 4587, 16373, 4587, 18863, 19528, 10632, 16070, 1863, 19913, 16572, 9307, 18863, 19528, 10632, 34683, 4587, 5172, 48812, 3215, 11296, 34683, 2407, 26108, 3224, 11296, 34683, 5016, 995, 24793, 5551, 9381, 5016, 16758, 11296, 34683, 34268, 4587, 1211, 16095, 34683, 15040, 5016, 4587, 16095, 50239, 14407, 36632, 11778, 9957, 23758, 22807, 36632, 11778, 9957, 23758, 43527, 37495, 43042, 18863, 19528, 4032, 4117, 15730, 22807, 6156, 4117, 5172, 2288, 14407, 39627, 15730, 32748, 9957], "avg_logprob": -0.14088325756640474, "compression_ratio": 2.185, 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2004.34, "end": 2023.8, "text": "هو عالم مصالح اليوم عالم نفعي مصلحي يتوافق ويتحد ويتوحد على المصالح الولايات المتحدة الأمريكية مقرأت مصلحتها في التوحد الاتحاد الأوروبي وجد مصلحته في انه يتوحد التجارية والاقتصادية والسياسية و الاخر", "tokens": [3224, 2407, 6225, 45340, 3714, 9381, 6027, 5016, 45595, 20498, 6225, 45340, 8717, 5172, 3615, 1829, 3714, 36520, 5016, 1829, 7251, 2655, 14407, 5172, 4587, 4032, 36081, 24401, 4032, 36081, 2407, 24401, 15844, 9673, 9381, 6027, 5016, 2423, 12610, 47302, 9307, 9673, 2655, 24401, 3660, 16247, 2304, 16572, 4117, 10632, 3714, 4587, 2288, 10721, 2655, 3714, 36520, 33753, 11296, 8978, 16712, 2407, 24401, 2423, 9307, 5016, 18513, 16247, 13063, 2407, 21292, 49610, 3215, 3714, 36520, 33753, 3224, 8978, 16472, 3224, 7251, 2655, 2407, 24401, 16712, 7435, 9640, 10632, 16070, 995, 38149, 9381, 18513, 10632, 16070, 3794, 25528, 3794, 10632, 4032, 2423, 47283, 2288], "avg_logprob": -0.14483173177219355, "compression_ratio": 2.103448275862069, "no_speech_prob": 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"end": 2045.51, "word": " اللي", "probability": 0.6795654296875}, {"start": 2045.51, "end": 2045.61, "word": " هو", "probability": 0.9091796875}, {"start": 2045.61, "end": 2045.69, "word": " ال", "probability": 0.78955078125}, {"start": 2045.69, "end": 2046.35, "word": " secureism", "probability": 0.67138671875}, {"start": 2046.35, "end": 2047.03, "word": " اللي", "probability": 0.951171875}, {"start": 2047.03, "end": 2047.67, "word": " تكلمنا", "probability": 0.862060546875}, {"start": 2047.67, "end": 2047.93, "word": " عنه", "probability": 0.96728515625}], "temperature": 1.0}, {"id": 89, "seek": 205682, "start": 2048.4, "end": 2056.82, "text": "بهذا نكون قد انتهينا من الحديث عن علاقة العلمانية بالدين بالعلم بالأخلاق", "tokens": [3555, 3224, 15730, 8717, 30544, 12174, 3215, 16472, 47395, 1829, 8315, 9154, 21542, 16254, 12984, 18871, 11203, 995, 28671, 18863, 19528, 7649, 10632, 20666, 3215, 9957, 20666, 3615, 19528, 20666, 10721, 9778, 15040, 4587], "avg_logprob": 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16254, 36632, 11242, 995, 8608, 995, 16095, 4032, 3794, 995, 22488, 8978, 8717, 8592, 10721, 3660, 18863, 19528, 7649, 10632, 8978, 6024, 118, 25513, 5296, 33456, 45595, 3224, 23328, 37495, 22653, 4724, 25708, 3794, 14407, 11331, 6027, 16095, 8978, 28242, 44049, 38207, 4032, 27842, 3224, 18863, 19528, 7649, 10632, 4032, 26895, 16095, 11778, 13063, 37495, 22653, 4724, 9640, 11622, 4032, 2407, 46958, 5016, 8608, 29399, 3615, 28480, 47356, 16472, 13412, 16606, 21984, 43242, 21542, 16254, 12984, 18871, 29538, 16247, 35457, 16758], "avg_logprob": -0.10937500237687234, "compression_ratio": 2.0586206896551724, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2371.88, "end": 2372.76, "word": "أولا", "probability": 0.8536783854166666}, {"start": 2372.76, "end": 2373.16, "word": " فساد", "probability": 0.9093424479166666}, {"start": 2373.16, "end": 2373.72, "word": " العقيدة", "probability": 0.9276123046875}, {"start": 2373.72, "end": 2374.48, "word": " النصرانية", "probability": 0.9283203125}, {"start": 2374.48, "end": 2375.52, "word": " وطغيان", "probability": 0.86552734375}, {"start": 2375.52, "end": 2376.12, "word": " الكنيسة", "probability": 0.885986328125}, {"start": 2376.12, "end": 2376.6, "word": " وفساد", "probability": 0.93212890625}, {"start": 2376.6, "end": 2377.2, "word": " رجالها", "probability": 0.8643798828125}, {"start": 2377.2, "end": 2378.26, "word": " ثانيا", "probability": 0.9471028645833334}, {"start": 2378.26, "end": 2378.9, "word": " الثورة", "probability": 0.8682861328125}, {"start": 2378.9, "end": 2379.74, "word": " الفرنسية", "probability": 0.98564453125}, {"start": 2379.74, "end": 2379.92, "word": " اللي", "probability": 0.785888671875}, {"start": 2379.92, "end": 2380.32, "word": " قامت", "probability": 0.9900716145833334}, {"start": 2380.32, "end": 2380.68, "word": " ودعت", "probability": 0.8720703125}, {"start": 2380.68, "end": 2380.88, "word": " إلى", "probability": 0.68017578125}, {"start": 2380.88, "end": 2381.48, "word": " الحرية", "probability": 0.9796549479166666}, {"start": 2381.48, "end": 2382.14, "word": " والعدالة", "probability": 0.84600830078125}, {"start": 2382.14, "end": 2382.56, "word": " وحقوق", "probability": 0.9869384765625}, {"start": 2382.56, "end": 2383.04, "word": " الإنسان", "probability": 0.9898681640625}, {"start": 2383.04, "end": 2383.56, "word": " وغيره", "probability": 0.9541015625}, {"start": 2383.56, "end": 2384.9, "word": " ثالثا", "probability": 0.9759521484375}, {"start": 2384.9, "end": 2385.72, "word": " النشاط", "probability": 0.8896484375}, {"start": 2385.72, "end": 2386.9, "word": " اليهودي", "probability": 0.9761962890625}, {"start": 2386.9, "end": 2387.3, "word": " أيضا", "probability": 0.8966471354166666}, {"start": 2387.3, "end": 2387.76, "word": " ساهم", "probability": 0.9656575520833334}, {"start": 2387.76, "end": 2388.34, "word": " وساعد", "probability": 0.8387451171875}, {"start": 2388.34, "end": 2388.52, "word": " في", "probability": 0.97021484375}, {"start": 2388.52, "end": 2389.36, "word": " نشأة", "probability": 0.9215087890625}, {"start": 2389.36, "end": 2390.26, "word": " العلمانية", "probability": 0.9686279296875}, {"start": 2390.26, "end": 2390.52, "word": " في", "probability": 0.9853515625}, {"start": 2390.52, "end": 2391.04, "word": " الغرب", "probability": 0.9913736979166666}, {"start": 2391.04, "end": 2391.24, "word": " لأن", "probability": 0.76953125}, {"start": 2391.24, "end": 2391.7, "word": " اليهود", "probability": 0.9930013020833334}, {"start": 2391.7, "end": 2392.32, "word": " يعني", "probability": 0.9658203125}, {"start": 2392.32, "end": 2392.78, "word": " بيدسوا", "probability": 0.729248046875}, {"start": 2392.78, "end": 2393.1, "word": " حالهم", "probability": 0.7662760416666666}, {"start": 2393.1, "end": 2393.26, "word": " في", "probability": 0.95556640625}, {"start": 2393.26, "end": 2393.46, "word": " كل", "probability": 0.99072265625}, {"start": 2393.46, "end": 2393.84, "word": " شيء", "probability": 0.89501953125}, {"start": 2393.84, "end": 2394.3, "word": " ومنه", "probability": 0.9029947916666666}, {"start": 2394.3, "end": 2395.32, "word": " العلمانية", "probability": 0.97314453125}, {"start": 2395.32, "end": 2395.64, "word": " ويلهم", "probability": 0.7049967447916666}, {"start": 2395.64, "end": 2396.0, "word": " دور", "probability": 0.9755859375}, {"start": 2396.0, "end": 2396.64, "word": " يعني", "probability": 0.955078125}, {"start": 2396.64, "end": 2397.02, "word": " بارز", "probability": 0.8046875}, {"start": 2397.02, "end": 2397.36, "word": " وواضح", "probability": 0.948974609375}, {"start": 2397.36, "end": 2397.98, "word": " سنتعرف", "probability": 0.964111328125}, {"start": 2397.98, "end": 2398.36, "word": " عليه", "probability": 0.97216796875}, {"start": 2398.36, "end": 2398.88, "word": " ان", "probability": 0.44140625}, {"start": 2398.88, "end": 2399.02, "word": " شاء", "probability": 0.9091796875}, {"start": 2399.02, "end": 2399.22, "word": " الله", "probability": 0.93505859375}, {"start": 2399.22, "end": 2399.54, "word": " عند", "probability": 0.9443359375}, {"start": 2399.54, "end": 2400.0, "word": " الحديث", "probability": 0.9889322916666666}, {"start": 2400.0, "end": 2400.14, "word": " عن", "probability": 0.99365234375}, {"start": 2400.14, "end": 2400.46, "word": " هذه", "probability": 0.9765625}, {"start": 2400.46, "end": 2401.24, "word": " الأسباب", "probability": 0.98828125}], "temperature": 1.0}, {"id": 105, "seek": 241169, "start": 2401.83, "end": 2411.69, "text": "و نقف عند هذا الحد و الله يعطيكوا العافية والسلام عليكم ورحمة الله وبركاته بارك الله فيك", "tokens": [2407, 8717, 4587, 5172, 43242, 23758, 21542, 3215, 4032, 21984, 37495, 9566, 1829, 4117, 14407, 18863, 31845, 10632, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 4724, 9640, 4117, 21984, 8978, 4117], "avg_logprob": -0.12226563133299351, "compression_ratio": 1.5384615384615385, "no_speech_prob": 0.0, "words": [{"start": 2401.83, "end": 2402.15, "word": "و", "probability": 0.505859375}, {"start": 2402.15, "end": 2402.71, "word": " نقف", "probability": 0.9217122395833334}, {"start": 2402.71, "end": 2402.99, "word": " عند", "probability": 0.9951171875}, {"start": 2402.99, "end": 2403.55, "word": " هذا", "probability": 0.9599609375}, {"start": 2403.55, "end": 2404.21, "word": " الحد", "probability": 0.73486328125}, {"start": 2404.21, "end": 2405.15, "word": " و", "probability": 0.7001953125}, {"start": 2405.15, "end": 2405.47, "word": " الله", "probability": 0.96484375}, {"start": 2405.47, "end": 2405.93, "word": " يعطيكوا", "probability": 0.9001953125}, {"start": 2405.93, "end": 2406.45, "word": " العافية", "probability": 0.9694010416666666}, {"start": 2406.45, "end": 2407.33, "word": " والسلام", "probability": 0.84765625}, {"start": 2407.33, "end": 2407.83, "word": " عليكم", "probability": 0.948486328125}, {"start": 2407.83, "end": 2408.37, "word": " ورحمة", "probability": 0.934814453125}, {"start": 2408.37, "end": 2408.63, "word": " الله", "probability": 0.9775390625}, {"start": 2408.63, "end": 2410.11, "word": " وبركاته", "probability": 0.98271484375}, {"start": 2410.11, "end": 2411.21, "word": " بارك", "probability": 0.7757161458333334}, {"start": 2411.21, "end": 2411.37, "word": " الله", "probability": 0.95166015625}, {"start": 2411.37, "end": 2411.69, "word": " فيك", "probability": 0.966796875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2412.3675, "duration_after_vad": 2342.3662499999973}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/FV7pmFSp_vY_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/FV7pmFSp_vY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..24da1c516ff79007a209abe9e39213e425846b54
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/FV7pmFSp_vY_raw.srt
@@ -0,0 +1,1992 @@
+1
+00:00:20,150 --> 00:00:24,130
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,130 --> 00:00:28,930
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:28,930 --> 00:00:33,810
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,810 --> 00:00:38,650
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,650 --> 00:00:44,850
+علمتنا وازيدنا علم أمين رب العالمين أما بعدكان
+
+6
+00:00:44,850 --> 00:00:47,630
+الحديث يا أخوات في المحاضرة الماضية حول وسائل
+
+7
+00:00:47,630 --> 00:00:53,790
+التغريب و هي وسائل أربع نذكرنا فيها يا أخوات فضل
+
+8
+00:00:53,790 --> 00:01:01,590
+العلمانية و القومية و المرأة و العولة ثم بدأنا
+
+9
+00:01:01,590 --> 00:01:07,730
+الحديث عنأول وسائل التغريب وهي العلمانية عرفنا
+
+10
+00:01:07,730 --> 00:01:13,490
+فيها معنى العلمانية لغة واصلاح وأساس واصل هذه
+
+11
+00:01:13,490 --> 00:01:18,490
+الكلمة عند أصحابها وأهلها الذين قالوا ونادوا بها
+
+12
+00:01:18,490 --> 00:01:25,190
+وهم الغرب وخلصنا إلى خلاصة مفادها أن العلمانية
+
+13
+00:01:25,190 --> 00:01:33,200
+كلمة علمانية ترجمة غير دقيقة لال secularism هذا
+
+14
+00:01:33,200 --> 00:01:37,700
+المصطلح الأجنبي الغربي لها secularism فلما نأتي
+
+15
+00:01:37,700 --> 00:01:41,740
+نترجم ال secularism إلى العلمانية بتكون ترجمة غير
+
+16
+00:01:41,740 --> 00:01:46,700
+دقيقة وانما الترجمة الدقيقة والصحيحة والاصلية لهذه
+
+17
+00:01:46,700 --> 00:01:52,660
+الكلمة secularism هي إيه؟ اللادينية وليس العلمانية
+
+18
+00:01:52,660 --> 00:01:58,700
+ولكن لماذا ركزوا على كلمة العلمانية بل العلمانية
+
+19
+00:01:58,700 --> 00:02:05,980
+بالكثر؟ليش ركزوا عليها قولنا؟ عشان إيش؟ لأ لنسأل
+
+20
+00:02:05,980 --> 00:02:10,720
+عن أصلها في اللغة، ليش هم تعمدوا وقصدوا أن يترجموا
+
+21
+00:02:10,720 --> 00:02:17,100
+ال secularism بدل لا دينية إلى علمانية؟ ليش؟ أول
+
+22
+00:02:17,100 --> 00:02:19,760
+شيء حتى يرغبوا الناس بيها وحتى لا تكون بمعنى ..
+
+23
+00:02:19,760 --> 00:02:22,660
+المعنى اللا ديني وفيبقى يبتعد الناس عنهبارك الله
+
+24
+00:02:22,660 --> 00:02:25,580
+.. لأن كلمة اللادينية بتصادم مشاعر المسلمين فبدو
+
+25
+00:02:25,580 --> 00:02:28,740
+مش هذا المصادم .. بدو المسلمين يستسيقوها و
+
+26
+00:02:28,740 --> 00:02:33,980
+يستمرقوها و يتقبلوها فلجوا أنسبش إلى العلمانية و
+
+27
+00:02:33,980 --> 00:02:38,160
+كأنهم بيوهموا المسلمين أنها من العلم أو اتجاه علم
+
+28
+00:02:38,160 --> 00:02:45,680
+لكن رأينا العلاقة العلمانية بالعلمو هي يعني
+
+29
+00:02:45,680 --> 00:02:50,800
+العلمية و ليس العلمانية لو أردنا النسبة و هي وجهة
+
+30
+00:02:50,800 --> 00:03:00,620
+نظر و منهج علمىيأتي بالتجارب والخبرات والبحث
+
+31
+00:03:00,620 --> 00:03:04,340
+والاستقرار هذا هو العلم ومنهج العلم لكن العلمانية
+
+32
+00:03:04,340 --> 00:03:12,260
+اللي ترجموها لل secularism التجاه مش علمي لا DNA
+
+33
+00:03:12,260 --> 00:03:17,800
+كما عرفنا في المصطلحات المختلفة وسنرى بعد قليل
+
+34
+00:03:17,800 --> 00:03:23,460
+الآنبعد الحديث عن التعريفات اللغوية والاصطلاحية
+
+35
+00:03:23,460 --> 00:03:28,600
+علاقة العلمانية بالدين وسيظهر لنا يعني ذلك
+
+36
+00:03:28,600 --> 00:03:34,940
+بالتفصيل شكل هذه العلاقة بين العلمانية والدين ومن
+
+37
+00:03:34,940 --> 00:03:40,160
+خلال التعرف على علاقة العلمانية بالعلم بدنا نشوف
+
+38
+00:03:40,160 --> 00:03:44,680
+هل في علاقة أو في نسبة ولا مافيشوكذلك علاقة
+
+39
+00:03:44,680 --> 00:03:49,280
+العلمانية بالأخلاق هذه التلت موضوعات المرتبطة
+
+40
+00:03:49,280 --> 00:03:53,220
+بالعلمانية شوف علاقة العلمانية بكل واحدة منهم
+
+41
+00:03:53,220 --> 00:03:57,480
+علاقة العلمانية بالدين بالعلم بالأخلاق ثم بعد ذلك
+
+42
+00:03:57,480 --> 00:04:04,140
+ننتقل إلى الحديث عن نشأة العلمانية في أوروبا حيكون
+
+43
+00:04:04,140 --> 00:04:09,240
+التركيز يعني عليها ومن ثم بعد ذلك نتعرف على نشأتها
+
+44
+00:04:09,240 --> 00:04:16,000
+في العالم الإسلامي لكن البدايةبالحديث عن النشأة في
+
+45
+00:04:16,000 --> 00:04:23,000
+أوروبا والعالم الغربى أول
+
+46
+00:04:23,000 --> 00:04:27,100
+موضوع في علاقة العلمانية بالأمور الثلاثة التي
+
+47
+00:04:27,100 --> 00:04:32,280
+ذكرناها علاقة العلمانية بالدين وموقف العلمانية من
+
+48
+00:04:32,280 --> 00:04:35,580
+الدين ممكن أن نقول علاقة وممكن أن نقول موقف شوف
+
+49
+00:04:35,580 --> 00:04:40,770
+شكل هذه العلاقة أو شكل هذا الموقف وقد عرفنامن
+
+50
+00:04:40,770 --> 00:04:45,730
+المحاضرة الماضية وقبل قليل في المراجعة السريعة
+
+51
+00:04:45,730 --> 00:04:50,510
+والملخص للمحاضرة الماضية ان كلمة علمانية او
+
+52
+00:04:50,510 --> 00:04:55,150
+العلمانية ترجمة خبيثة مقصودة لأنها غير دقيقة ولا
+
+53
+00:04:55,150 --> 00:05:00,450
+صحيحة لاتجاه ال secularism الغربي يعني هيك مصطلحة
+
+54
+00:05:00,450 --> 00:05:08,610
+في الغرب التي معناها الحقيقي لا دينية او ما ليس
+
+55
+00:05:08,610 --> 00:05:14,750
+بدينيلكن لماذا اختيرت كلمة علمانى كما قلنا ايضا
+
+56
+00:05:14,750 --> 00:05:19,070
+يعني مكرر الكلام بس بيطبط لنا شكل هذه العلاقة
+
+57
+00:05:19,070 --> 00:05:22,370
+لماذا اختاروا كلمة لا دينية لأنها
+
+58
+00:05:25,450 --> 00:05:29,830
+لأن أقل إثارة غير ما يقولوا إحنا لا دينيين وكأننا
+
+59
+00:05:29,830 --> 00:05:32,630
+جايين يخرجوا الناس من دينهم ومين بيقبل؟ واحد يقول
+
+60
+00:05:32,630 --> 00:05:36,290
+أنا بدي أخرجك من دينك حتى لو في النهاية استجاب، بس
+
+61
+00:05:36,290 --> 00:05:39,690
+بيستجيبش بطريقة الاستفزاز والإثارة، واحد يقول لأني
+
+62
+00:05:39,690 --> 00:05:44,550
+بدي أخرجك من .. طب مش خالي، لو بتخرج، بيبطل عنادا،
+
+63
+00:05:44,550 --> 00:05:49,610
+لكن في وسائل وفي طرق وفي أساليب يعني خبيثة وتزيين
+
+64
+00:05:49,610 --> 00:05:56,420
+لهذه المبادئكما رأينا في ملامح خطة التغريب تقوم
+
+65
+00:05:56,420 --> 00:05:58,880
+على تزيين هذه العبارات المدنية والتطور
+
+66
+00:05:58,880 --> 00:06:04,220
+والتكنولوجيا والحضارة وغير ذلك ومنها هذه الكلمة
+
+67
+00:06:04,220 --> 00:06:08,680
+العلمانية وكأنه اتجاههم علمي بدل كلمة اللادينية
+
+68
+00:06:08,680 --> 00:06:13,520
+معناها الحقيقة اذا على ماذا تقوم علاقة العلمانية
+
+69
+00:06:13,520 --> 00:06:19,480
+بالدين؟ هل هي علاقة الانسجام والتوافق ولا علاقة
+
+70
+00:06:19,480 --> 00:06:27,210
+ايش؟ تفضلعلمانية ولا علمانية؟ علمانية صح الألفار
+
+71
+00:06:28,240 --> 00:06:31,200
+بمعنى أنها لا دينية، يعني تقوم بنفي الدين عن
+
+72
+00:06:31,200 --> 00:06:34,240
+الدولة، بمعنى أنك تستطيع أيها المسلم أن تقوم
+
+73
+00:06:34,240 --> 00:06:37,520
+باسقرار داخل المسجد، أن تقيم الشعائر الدينية، ولكن
+
+74
+00:06:37,520 --> 00:06:42,320
+لا تقوم بتطبيق هذه الشعائر داخل الدولة، لأن نظرم
+
+75
+00:06:42,320 --> 00:06:45,400
+الدين الإسلامي أو .. وقصوص الدين الإسلامي لا
+
+76
+00:06:45,400 --> 00:06:49,440
+يتوافق ولا يتطابق مع التكنولوجيا والعصور المتقدمة
+
+77
+00:06:49,440 --> 00:06:52,540
+التي نعيش فيها، بإمكانك أن تصلي في المسجد، ولكن لا
+
+78
+00:06:52,540 --> 00:06:56,060
+تبقى دينك بالحياة السياسية والفكرية والاقتصادية
+
+79
+00:06:56,060 --> 00:06:59,830
+وغيرها.بارك الله فيك يعني كأنه بده من المسلم أو من
+
+80
+00:06:59,830 --> 00:07:05,430
+ينتسب إلى الدين أي أن كان أن يحصر نفسه في المزيد
+
+81
+00:07:05,430 --> 00:07:09,870
+في الصومعة في الكنيسة في كده لأنه أصلا ماتجاه غربي
+
+82
+00:07:09,870 --> 00:07:13,170
+حتى في الغرب هذا الاتجاه يفصل الدين عن الحياة عن
+
+83
+00:07:13,170 --> 00:07:16,370
+الدولة عن السياسة عن الحكم وبالتالي موقفها من
+
+84
+00:07:16,370 --> 00:07:21,450
+الدين هو موقف النفيلهم يعني تقوم على اساس نفي
+
+85
+00:07:21,450 --> 00:07:26,790
+الدين اقصاء الدين عزل الدين نفي اقصاء عزل حصر حصر
+
+86
+00:07:26,790 --> 00:07:30,430
+هذا الدين انه محصور في داخل هذه الأماكن اللي
+
+87
+00:07:30,430 --> 00:07:34,750
+ذكرناها ولا علاقة له بالحياة وما يتعلق بيها
+
+88
+00:07:34,750 --> 00:07:38,450
+السياسية والاقتصادية والاجتماعية وحتى الخلقية زي
+
+89
+00:07:38,450 --> 00:07:42,230
+ما هنشوف بعد قليلفي موقف أو علاقة العلمانية
+
+90
+00:07:42,230 --> 00:07:46,410
+بالأخلاق كمان حتى في الأخلاق مش كل الأخلاق المسموح
+
+91
+00:07:46,410 --> 00:07:50,550
+فيها في هذا الاتجاه و هذا المجال وإن سمح عليها
+
+92
+00:07:50,550 --> 00:07:57,450
+فبالحرية الفردية أو الشخصية لا على أن تكون طابع
+
+93
+00:07:57,450 --> 00:08:02,450
+عام في المجتمع إذا الخلاصة اللي بنعيد و بنزيد فيها
+
+94
+00:08:02,450 --> 00:08:08,240
+و بنكررها و بنأكد عليهاهي أن اللادينية هي أقرب
+
+95
+00:08:08,240 --> 00:08:14,440
+ترجمة لsecularism من كلمات العلمانية وإنما
+
+96
+00:08:14,440 --> 00:08:19,660
+استخدموها يعني استخدامهم لا يدل على خبث مقصود طب
+
+97
+00:08:19,660 --> 00:08:26,530
+نتقل الآن إلى العلاقة الأخرىعلاقة العلمانية بالعلم
+
+98
+00:08:26,530 --> 00:08:30,070
+علاقة العلمانية بالعلم علاقة العلم بالعلم علاقة
+
+99
+00:08:30,070 --> 00:08:40,530
+العلم بالعلم علاقة العلم
+
+100
+00:08:40,530 --> 00:08:49,690
+بالعلمفلم نجد صلة ولا علاقة ولا رابط بين العلمانية
+
+101
+00:08:49,690 --> 00:08:54,530
+ولا حتى العلمانية اللي سموها والعلم ولا علاقة لها
+
+102
+00:08:54,530 --> 00:08:57,390
+ولا تتحدث عن العلم ولا هي مختصة بشؤون العلم ولا
+
+103
+00:08:57,390 --> 00:09:02,430
+يوجد نظر علمية ولا شيء لا في اللغة ولا في الترجمات
+
+104
+00:09:02,430 --> 00:09:06,470
+المختلفة في المعاجم الغربية المختلفة ولكن
+
+105
+00:09:06,470 --> 00:09:09,070
+العلمانيين
+
+106
+00:09:09,740 --> 00:09:13,760
+اللي احنا بنصفهم بالعلمانيين أو العلمانيين يعني
+
+107
+00:09:13,760 --> 00:09:18,600
+على الخلاف دائما بنذكر هذه وهذه بيحاولوا يجهدوا
+
+108
+00:09:18,600 --> 00:09:22,340
+أنفسهم في إيجاد صلة بين هذين اللفظة لا يا عم احنا
+
+109
+00:09:22,340 --> 00:09:26,200
+علميين و اتجاه علمي و مش زي ما انتوا بتفكروا و
+
+110
+00:09:26,200 --> 00:09:29,380
+بتقولوا احنا ضد الدين احنا مش ضد الدين احنا نطرح
+
+111
+00:09:29,380 --> 00:09:33,180
+وجهة نظر علميةيعني ممكن أن تقبلها او لا تقبلها دي
+
+112
+00:09:33,180 --> 00:09:38,740
+وجهة نظر يعني ناسنا معارضين للدين او محاربين للدين
+
+113
+00:09:38,740 --> 00:09:43,040
+هكذا يسويقوا أنفسهم وبيطرحوا أنفسهم وبيحاولوا
+
+114
+00:09:43,040 --> 00:09:50,900
+يلصقوا وينسبوا أنفسهم إلى العلم وطبعا
+
+115
+00:09:50,900 --> 00:09:58,300
+بالبحث الموضوعي والاطلاع على إيه المعنيينليه
+
+116
+00:09:58,300 --> 00:10:02,080
+العلمانية او العلمانية و العلمية بالاصل اذا كانوا
+
+117
+00:10:02,080 --> 00:10:06,720
+علميين انا اقوله العلمية و ليس العلمانية حتى كمان
+
+118
+00:10:06,720 --> 00:10:11,260
+بالكثر ولا العلمانية فما المقصود بالعلمانية كما
+
+119
+00:10:11,260 --> 00:10:15,060
+رأيناها قبل قليل من مقارنة بينها و بين العلمية
+
+120
+00:10:15,060 --> 00:10:20,740
+التي يدعونها ان هم هم يعني علميين و ليسوا يعني لا
+
+121
+00:10:20,740 --> 00:10:26,190
+دينيينفي عنده يعني فارقين واضحين وظاهرين يعني
+
+122
+00:10:26,190 --> 00:10:30,510
+الفرق الأول ان العلمانية كما رأيناها قبل قليل
+
+123
+00:10:30,510 --> 00:10:38,490
+مالها؟ تفضلي يعني
+
+124
+00:10:38,490 --> 00:10:41,350
+هذا ملخص اللي بتكرر جاعد معانا في التعريف عشان
+
+125
+00:10:41,350 --> 00:10:46,230
+بدنا نقارن بين و بين العلمية وبالتالي العلمية ماذا
+
+126
+00:10:46,230 --> 00:10:48,110
+تعني؟ اتفضلي
+
+127
+00:10:53,160 --> 00:10:58,180
+بارك الله فيك كلمة علمية نسبة إلى العلم هذه علمية
+
+128
+00:10:58,180 --> 00:11:02,580
+مش يقال علمانية ولا علمانية والوجه النظر العلمية
+
+129
+00:11:02,580 --> 00:11:06,140
+والمنهج العلمي هذا يعني بيحتكم إلى العلم في ضوء
+
+130
+00:11:06,140 --> 00:11:10,580
+الملاحظة والتجربة والاستقراء وغيره هذه يعني أدوات
+
+131
+00:11:10,580 --> 00:11:15,180
+ووسائل العلم الذي يقوم عليه أو التي يقوم عليها
+
+132
+00:11:15,180 --> 00:11:23,160
+العلم فارق آخر أن نجد العلمانية ما لهعن أن يكون أي
+
+133
+00:11:23,160 --> 00:11:26,480
+مصدر أو أن يكون مصدر للتشريعة المختلف في الحكم
+
+134
+00:11:26,480 --> 00:11:31,920
+والسياسة والدولة والحياة كل لكن العلمية تتكلم على
+
+135
+00:11:31,920 --> 00:11:36,580
+أيه يا أخوات تتحدث عن هو اتجاه اللي يحاول معرفة
+
+136
+00:11:36,580 --> 00:11:41,900
+القوانين القوانين القوانين الطبيعية بدرس قوانين
+
+137
+00:11:41,900 --> 00:11:45,840
+الطبيعية هل العلمانية اللي اتعرفنا عليها بمعناها
+
+138
+00:11:45,840 --> 00:11:49,260
+الأصلي والأساسي ال secularism هل هو اتجاه علمي
+
+139
+00:11:49,260 --> 00:11:52,990
+بيدرس قوانين الطبيعةهذا ليس علاقة، هو اتجاه لا
+
+140
+00:11:52,990 --> 00:11:55,750
+ديني بيعزل الدين، بيقصد الدين، بيفصل الدين، لا
+
+141
+00:11:55,750 --> 00:11:59,350
+ديني وهكذا هذه المعاني اللي احنا اتطلعنا عليها
+
+142
+00:11:59,350 --> 00:12:07,860
+وليس هو الاتجاه العلمي كما يدّعونو الرجوع قليلا
+
+143
+00:12:07,860 --> 00:12:12,700
+إلى ما كان عليه المسلمون في أثناء الحضارة
+
+144
+00:12:12,700 --> 00:12:18,600
+الإسلامية و في عز المسلمين و الحكم الإسلامي و
+
+145
+00:12:18,600 --> 00:12:24,720
+الخلافة الإسلامية المتتابعةقرون طويلة قبل أن تسقط
+
+146
+00:12:24,720 --> 00:12:30,640
+في هذا العصر الحديث والقرن الحالي وبالمناسبة كان
+
+147
+00:12:30,640 --> 00:12:35,760
+بالامس ذكرة
+
+148
+00:12:35,760 --> 00:12:40,860
+سقوط الخلافة العثمانية الإسلامية الأخيرة تلاتة
+
+149
+00:12:40,860 --> 00:12:42,860
+تلاتة بالامس
+
+150
+00:12:46,170 --> 00:12:50,870
+فبالرجوع إلى كما قلنا ما كان عليه المسلمون في
+
+151
+00:12:50,870 --> 00:12:58,010
+أثناء حضارتهم لنجد هذا الصراع اللذي كان بين
+
+152
+00:12:58,010 --> 00:13:04,190
+الكنيسة ورجال الكنيسة من جهة وبين العلم والعلماء
+
+153
+00:13:04,190 --> 00:13:09,740
+من جهة أخرى كان في تصادم واضح هو اللي سببردت الفعل
+
+154
+00:13:09,740 --> 00:13:14,220
+بالعلمانية لما وجدوا أن رجال الكنيسة والكنيسة
+
+155
+00:13:14,220 --> 00:13:17,220
+ونصوص الكنيسة تصادم العلم والحقائق العلمية
+
+156
+00:13:17,220 --> 00:13:20,880
+والنظريات العلمية وتقف ضدها وتواجهها وتحاكم
+
+157
+00:13:20,880 --> 00:13:25,660
+أصحابها وتعتقلهم وتلاحقهم قالوا أي دين هذا؟ أي دين
+
+158
+00:13:25,660 --> 00:13:30,280
+هذا الذي يعرض العلم وكذا؟ فكفروا بهذا الدين
+
+159
+00:13:31,910 --> 00:13:36,170
+وانقلبوا عليه وقالوا ونادوا بهذا الاتجاه الذي يفصل
+
+160
+00:13:36,170 --> 00:13:40,410
+الدين عن الحياة وشؤونا لكن في التاريخ الإسلامي لم
+
+161
+00:13:40,410 --> 00:13:44,970
+نشهد هذا الصراع ولا هذا الفصام ولا هذا الفصال
+
+162
+00:13:44,970 --> 00:13:49,750
+النكد اللى موجود حاليا واتأثر به المسلمون ونقلوه
+
+163
+00:13:49,750 --> 00:13:55,010
+كما سنرى في أسباب انتشار العلمانية في العالم
+
+164
+00:13:55,010 --> 00:13:55,490
+الإسلامي
+
+165
+00:14:00,440 --> 00:14:04,180
+إذا يا أخوات لما احنا نقول انه في تاريخنا الطويل
+
+166
+00:14:04,180 --> 00:14:08,260
+وحضارتنا الإسلامية مافيش هذا التصادم الذي حدث عند
+
+167
+00:14:08,260 --> 00:14:14,920
+الغرب، إذا يعني لا مبرر في المناداء أو للمناداب
+
+168
+00:14:14,920 --> 00:14:20,140
+بتطبيق العلمانية في عالمنا الإسلام إذا كان الغرب
+
+169
+00:14:20,140 --> 00:14:25,140
+محقا وله حق وانا مع هذا الحق إذا كان الغرب محق في
+
+170
+00:14:25,140 --> 00:14:29,060
+أن يكفر بالدين الذي وقف ضد العلم لأنه محرف أصلا
+
+171
+00:14:29,060 --> 00:14:32,210
+ليس بدينإن الدين عند الله الإسلام والدين واحد
+
+172
+00:14:32,210 --> 00:14:35,670
+والعقيدة واحدة في أصلها أما هذه العقيدة اللي
+
+173
+00:14:35,670 --> 00:14:39,810
+هنتعرف عليها بعد قليل في أسباب نشأة العلمانية في
+
+174
+00:14:39,810 --> 00:14:44,010
+الغرب سببها التحريف الذي قام به رجال الدين
+
+175
+00:14:44,010 --> 00:14:49,090
+والكنيسة لهذا الدين ويعني أظهر كأن الدين ضد العلم
+
+176
+00:14:49,090 --> 00:14:52,390
+وضد الحقائق العلمية فالعلماء ما عجبوه مش هذا الأمر
+
+177
+00:14:52,390 --> 00:14:55,210
+قالوا أي دين هذا الذي يقف ضد العلم هذا ليس بدين
+
+178
+00:14:55,740 --> 00:14:59,620
+فكفروا بهذا الدين، إذا كان لهم مبرر أن يقصوا
+
+179
+00:14:59,620 --> 00:15:03,060
+ويعزلوا الدين في واقعهم، لكن نحن كمسلمين هل لنا
+
+180
+00:15:03,060 --> 00:15:07,240
+ذلك المبرر؟ هل ديننا ونصوص الدينية عندنا ورجال
+
+181
+00:15:07,240 --> 00:15:10,420
+العلم عندنا؟ مش رجال الدين، مافيش رجال الدين عندنا
+
+182
+00:15:17,010 --> 00:15:23,810
+العلماء في أهل العلم يعني أهل العلم يعني أهل العلم
+
+183
+00:15:23,810 --> 00:15:24,110
+يعني أهل العلم يعني أهل العلم يعني أهل العلم يعني
+
+184
+00:15:24,110 --> 00:15:31,370
+أهل العلم يعني أهل العلم
+
+185
+00:15:32,530 --> 00:15:37,050
+فلم نجد لا في نصوصنا الشرعية المحفوظة بحفظ الله
+
+186
+00:15:37,050 --> 00:15:43,250
+تعالى لها ولا في عند أهل العلم من يصادم العلم أو
+
+187
+00:15:43,250 --> 00:15:46,730
+ما يصادم العلم ويقف ضده بل نجد العكس تماما نجد
+
+188
+00:15:46,730 --> 00:15:52,150
+التشجيع والتحفيز والتحريض على العلم والتحصيل
+
+189
+00:15:52,150 --> 00:15:55,610
+العلمي ولا مجال لذكر الأيات الكثيرة والأحاديث التي
+
+190
+00:15:55,610 --> 00:15:58,290
+تحض وتحث المسلمين على العلم
+
+191
+00:16:01,670 --> 00:16:07,150
+الموضوع الثالث الذي له علاقة بالعلمانية ونريد أن
+
+192
+00:16:07,150 --> 00:16:14,850
+نتعرف على علاقة وصلة العلمانية به هو الأخلاقوقد
+
+193
+00:16:14,850 --> 00:16:20,210
+لمحنا قبل قليل يعني في الحديث عنه لكن هنا سؤال
+
+194
+00:16:20,210 --> 00:16:24,690
+مطروح يعني قد يطرح البعض أو يسأل أو يستفسر ومن حقه
+
+195
+00:16:24,690 --> 00:16:28,970
+يعني العلمانية كلها ده يعني هي ضد الأخلاق او لا
+
+196
+00:16:28,970 --> 00:16:33,050
+تسمح بالأخلاق او تمنع الأخلاق او لا تمدح الأخلاق
+
+197
+00:16:33,050 --> 00:16:37,530
+يعني العالم الغربي للدرجاتي ده يقولوا يعني ضد
+
+198
+00:16:37,530 --> 00:16:43,690
+الأخلاق والقيم وال .. اه سؤاليعني وجيه ومطروح هل
+
+199
+00:16:43,690 --> 00:16:49,030
+تسمح العلمانية بالأخلاق والفضائل ولا لا تسمح فضل؟
+
+200
+00:16:54,270 --> 00:16:58,190
+في قضاء الأخلاق العامة، الفضائع العامة، المبادئ
+
+201
+00:16:58,190 --> 00:17:01,790
+العامة، ماحدش يتجرى أن يقول أنا ضد، لا أنا ضد
+
+202
+00:17:01,790 --> 00:17:04,690
+الأمانة ولا الصدق ولا الإخلاص ولا إتقان العمل، بل
+
+203
+00:17:04,690 --> 00:17:08,610
+هم يتقنون أعمالهم وهم صادقون في كثير من القضايا،
+
+204
+00:17:08,610 --> 00:17:13,370
+في مجمل المبادئ والأخلاق العامة والمثل والعليا،
+
+205
+00:17:13,370 --> 00:17:18,340
+يتفق الجميع أن أشياء فطرية وإنسانيةلا يمكن أن نغفل
+
+206
+00:17:18,340 --> 00:17:25,000
+الواقع الموجود أننا والغرب والشرق وكل من متقدم في
+
+207
+00:17:25,000 --> 00:17:30,320
+الحياة المدنية اليوم يعني إنما الأمم الأخلاق وما
+
+208
+00:17:30,320 --> 00:17:35,260
+بقيت في أخلاقفي أخلاق نوعية أو نوع عامة يعني وجاء
+
+209
+00:17:35,260 --> 00:17:37,720
+النبي صلى الله عليه وسلم ليتمم مكارمة الأخلاق لأنه
+
+210
+00:17:37,720 --> 00:17:40,980
+في أخلاق والناس تحب الأخلاق وتمدح الأخلاق ما أحد
+
+211
+00:17:40,980 --> 00:17:43,800
+يمدح الكاذب ولا المنافق ولا بيمدح الكذاب ولا
+
+212
+00:17:43,800 --> 00:17:49,070
+الصراق في أي دين يعني صحيح أو محرفأو حتى مبدأ أو
+
+213
+00:17:49,070 --> 00:17:52,150
+مثل لا يمكن أن نلاحظ طب ها إيش اللي بيحصل أو إيش
+
+214
+00:17:52,150 --> 00:17:56,630
+هذه العلاقة؟ بنلاحظ في موضوعات محددة معينة هنا
+
+215
+00:17:56,630 --> 00:18:03,370
+العلمانية تسمح بما يتعارض مع بعض الأخلاق في بعض
+
+216
+00:18:03,370 --> 00:18:07,350
+النقاط وإحنا هنركز على نقطتين أو موضوعين هنشوف
+
+217
+00:18:07,350 --> 00:18:10,490
+فيها الفرق بين العلمانية والاتجاه العلماني
+
+218
+00:18:10,490 --> 00:18:16,400
+والاتجاه الديني أو الإسلامي فيها موضوع الأولهو
+
+219
+00:18:16,400 --> 00:18:21,080
+مجال العلاقة بين الراجل والمرأة تشوف هذه الأخلاق
+
+220
+00:18:21,080 --> 00:18:25,800
+التي يجب أن تقوم بين الراجل والمرأة والأداب هل هي
+
+221
+00:18:25,800 --> 00:18:28,780
+نفس الأداب اللي موجودة عندنا في ديننا ولا الآن
+
+222
+00:18:28,780 --> 00:18:35,690
+هنرا اختلاف ملحوظ وواضح الأمر الثانيهي ربط الأخلاق
+
+223
+00:18:35,690 --> 00:18:39,070
+بالدين هل العلمانية بتربط هذه الأخلاق التي هم
+
+224
+00:18:39,070 --> 00:18:42,990
+عليها أو يستيرون عليها بالدين مصدرها أو ينبوعها أو
+
+225
+00:18:42,990 --> 00:18:48,150
+أصلها أو أساسها هو الدين ولا ماذا يعني أو كيف وجهة
+
+226
+00:18:48,150 --> 00:18:51,730
+نظرهم في هذه الأخلاق نبدأ بالموضوع الأول مجال
+
+227
+00:18:51,730 --> 00:18:56,270
+العلاقة بين الرجل والمرء فبمقارنة بسيطة بين
+
+228
+00:18:56,270 --> 00:19:01,520
+الإسلاموالعلمانية في هذا المجال العلاقة بين الرجل
+
+229
+00:19:01,520 --> 00:19:08,860
+والمرأة هناك في الإسلام يا أخوات في إيش؟ في أحكام؟
+
+230
+00:19:08,860 --> 00:19:14,060
+في تشريعات؟ مالا؟ تطبط هذه العلاقة تنظم هذه
+
+231
+00:19:14,060 --> 00:19:19,420
+العلاقة فكيف نظمها؟ يعني ما هي علاقة الرجل بالمرأة
+
+232
+00:19:19,420 --> 00:19:22,360
+في الإسلام؟ طبعا المرأة الغريبة عنه يعني مش أمه أو
+
+233
+00:19:22,360 --> 00:19:27,670
+أبوه كذا ده ليس الحديث عنهمع أي امرأة تحلله ان
+
+234
+00:19:27,670 --> 00:19:31,790
+يتزوجه او اي امرأة غريبة عنه يعني ليست من ارحمه
+
+235
+00:19:31,790 --> 00:19:33,330
+ولا من المحرمات عليه
+
+236
+00:19:38,010 --> 00:19:44,390
+الزواج والزواج فقط الطريق المشروع الشرعي الوحيد
+
+237
+00:19:44,390 --> 00:19:49,130
+للعلاقة المشروعة بين الرجل والمرأة هي طريق الزواج
+
+238
+00:19:49,130 --> 00:19:53,370
+أن يأتي من الباب الشرعي ليخطبها ويتزوجها فتصبح
+
+239
+00:19:53,370 --> 00:19:58,430
+حلالا له وزوجة له ويقيم معاها العلاقة المعروفة
+
+240
+00:19:58,430 --> 00:20:02,410
+الطبيعية بين الرجل والمرأة او الزوج وزوجته الآن
+
+241
+00:20:02,410 --> 00:20:07,060
+أصبح مش راجل ومرأة أصبح زوج وزوجةمش اي راجل و
+
+242
+00:20:07,060 --> 00:20:11,120
+امرأة يعملوا اي علاقة، لأ في زوج و زوجة، الان
+
+243
+00:20:11,120 --> 00:20:16,020
+أصبحوا هذا الطريق الشرعي و الوحيد و حرم في مقابل
+
+244
+00:20:16,020 --> 00:20:22,220
+ذلك ايش كل؟
+
+245
+00:20:22,220 --> 00:20:25,220
+فجعل ايش؟ الزنا؟ نعم
+
+246
+00:20:30,150 --> 00:20:33,690
+نعم، التبرج والصفور وخلوة الرجل بالمرأة الأجنبية
+
+247
+00:20:33,690 --> 00:20:38,250
+والنظر إليها بشهوة، هذه علاقة رجل بالمرأة، هل يجوز
+
+248
+00:20:38,250 --> 00:20:42,550
+له أن يفعل بها الحرام إن لم تكن زوجته أن يقيمها
+
+249
+00:20:42,550 --> 00:20:47,630
+علاقة جنسية إن لم تكن زوجته؟ هل يجوز للمرأة في
+
+250
+00:20:47,630 --> 00:20:51,060
+المقابل أن تظهر أمام الرجل؟ هذه العلاقةيشوفها
+
+251
+00:20:51,060 --> 00:20:56,520
+متبرجة سافرة يخلو بيها وحده في مكان مغلق مافيش حد
+
+252
+00:20:56,520 --> 00:21:00,580
+مابقي طبعا حسب الضوابط والأحكام الشرعية يعني واضحة
+
+253
+00:21:00,580 --> 00:21:05,200
+النصوص يعني لا تحتاج منا إلى توضيح لإن كنا نحفظ
+
+254
+00:21:05,200 --> 00:21:13,220
+هذه النصوص لا يخلون أحدكم بامرأة إلا مع ذي محرم
+
+255
+00:21:13,220 --> 00:21:17,400
+يكون أبوها أخوها زوجها كذاوهذا الكلام يعني حتى في
+
+256
+00:21:17,400 --> 00:21:20,380
+الضرورات لما بيكون في ضرورة برضه يكون أبوها معاها
+
+257
+00:21:20,380 --> 00:21:24,540
+أخوها كده إلا في الحالات الحرجة جدا كإجراء عملية
+
+258
+00:21:24,540 --> 00:21:27,740
+جراحية فيها كده بالنوع أي حد لكن في فحص طبي في
+
+259
+00:21:27,740 --> 00:21:31,680
+ذهاب إلى مكان و مكان واحد ولا وحده مافعش أنا أروح
+
+260
+00:21:31,680 --> 00:21:37,120
+إلى طبيب خاص للكشف و الفحص كامرأةمهما كان هذا
+
+261
+00:21:37,120 --> 00:21:43,260
+الطبيب دينه وخلقه وعلمه ويغلق علي أنا وهو باب واحد
+
+262
+00:21:43,260 --> 00:21:47,420
+ونحن نكون حتى لو كان هذا ضروري وهي علاج لأنه ليس
+
+263
+00:21:47,420 --> 00:21:51,640
+ضرورة عملية ممنوعة أن يدخل أحد معاه فيها إلا إذا
+
+264
+00:21:51,640 --> 00:21:55,620
+قضى الأمر ذلك حسب الضرورات الشرعية والطبية أما
+
+265
+00:21:55,620 --> 00:22:00,240
+مدام مسموح إلي مدخل أختي معايا أمي زوجي ابني أخويا
+
+266
+00:22:00,240 --> 00:22:06,450
+أختي لهذا المحذور الشرعي لأنه في تحريم لهذه الخلقو
+
+267
+00:22:06,450 --> 00:22:11,790
+من هذا الباب يا اخوات اللي لا يجوز ان تعمل المسلمة
+
+268
+00:22:11,790 --> 00:22:15,010
+.. المرأة المسلمة بنت ان كانت او امرأة او كده
+
+269
+00:22:15,010 --> 00:22:19,570
+سكورتيرة في مكتب خاص لرجل فعشان تكون سكورتيرة
+
+270
+00:22:19,570 --> 00:22:22,930
+لواحدلأن هو وياها لحاله، هذا محدود شر، هذا مافيش
+
+271
+00:22:22,930 --> 00:22:25,950
+فيها مجاملة و لا فيها طب علشان طب عشان يا أستاذ و
+
+272
+00:22:25,950 --> 00:22:32,190
+لا طب ساهلها بحبحها، ده مافيش فيها القضية مجاملة و
+
+273
+00:22:32,190 --> 00:22:37,270
+رأي شخصي و تيسير .. ده حكم شر أيه، لا جهادة مع
+
+274
+00:22:37,270 --> 00:22:41,750
+النص، نص لا يخلو أحدهم بامرأة حتى لو كان بيحفظها
+
+275
+00:22:41,750 --> 00:22:45,440
+القرآنمش بيشتغلوا وياه أربعة و عشرين ساعة أمامه
+
+276
+00:22:45,440 --> 00:22:49,220
+إلا ما خلى رجلهم بامرأة إلا كان الشيطان ثالثهم
+
+277
+00:22:49,220 --> 00:22:52,600
+طبيعة البشر طبيعة الإنسان طبيعة الرجل طبيعة المرأة
+
+278
+00:22:52,600 --> 00:22:57,300
+وهذا الذي يعطي هذا الحكم الذي خلق المرأة والرجل
+
+279
+00:22:57,300 --> 00:23:01,580
+ألا يعلموا من خلقوهو اللطيف و الخبير فاللي بيعرف
+
+280
+00:23:01,580 --> 00:23:05,700
+فيه يعني طبيعة كل واحد من الجنسين الراجل والمرأة
+
+281
+00:23:05,700 --> 00:23:08,960
+هو اللي حذر هو اللي حرم هو اللي وضع هذا الحد فهو
+
+282
+00:23:08,960 --> 00:23:13,140
+العالم الخبير و الحكيم الخبير و هو لمصلحة الطرفين
+
+283
+00:23:13,140 --> 00:23:18,300
+و لمصلحة المجتمع كذلكالكلام في هذا المجال كبير و
+
+284
+00:23:18,300 --> 00:23:21,520
+كثير لما بدنا نخد فيه و نشوف التجاوزات اللي بتحدث
+
+285
+00:23:21,520 --> 00:23:25,020
+في مجتمعاتنا الإسلامية اليوم والمحاذير الشرعية في
+
+286
+00:23:25,020 --> 00:23:28,700
+خلوة الرجل بالمرأة في بعض الأماكن لكن في مؤسسات
+
+287
+00:23:28,700 --> 00:23:33,840
+عامة في أماكن في حكومة في تعليم في صحة في طقس كل
+
+288
+00:23:33,840 --> 00:23:38,760
+هذا يعني مسموح فيه بالضوابط الشرعية واللبس الشرعي
+
+289
+00:23:38,760 --> 00:23:42,980
+للمرأة اللي معروف لكن الحديث عن الخلوة في أي مكان
+
+290
+00:23:44,030 --> 00:23:47,430
+يعني إلا في الضرورة القصوى كما قلنا في إجراء عملية
+
+291
+00:23:47,430 --> 00:23:50,810
+جراحية فيها بنج و فيها كذا و لا يسمح لأحد في هذه
+
+292
+00:23:50,810 --> 00:23:53,810
+الحالة و ليست هي مجال لشهوة و لا إثارة و لا غير
+
+293
+00:23:53,810 --> 00:23:57,450
+فيما عدا ذلك الكلام هذا يعني من باب النصيحة و
+
+294
+00:23:57,450 --> 00:24:00,950
+الدين و يسمعون الملايين اليوم المسلمين و المسلمات
+
+295
+00:24:00,950 --> 00:24:04,710
+فليحذروا من الوقوف في هذا المحذور الشرعي تروح على
+
+296
+00:24:04,710 --> 00:24:08,830
+طبيب طبعا المقصود يعني طبيب و ليس طبيبة بدوا يكون
+
+297
+00:24:08,830 --> 00:24:13,930
+حد معاه كي يدخل الغرفة عند الكاشفواضح يا أخوات إن
+
+298
+00:24:13,930 --> 00:24:17,970
+شاء الله يكون يعني هذه النصيحة قد وصلت هذا الكلام
+
+299
+00:24:17,970 --> 00:24:20,950
+التفصيل اللي احنا ذكرناه في هذا المجال علاقة الرجل
+
+300
+00:24:20,950 --> 00:24:27,570
+بالمرأة والضوابط الشرعية الموجودة و المنصوص عليه
+
+301
+00:24:28,500 --> 00:24:31,540
+يقابلها في العلمانية؟ هل هذا الخلام اللي قلناه
+
+302
+00:24:31,540 --> 00:24:35,500
+يمكن خمس دقائق ولا عشر دقائق ويمكن لو بدنا نصفظ في
+
+303
+00:24:35,500 --> 00:24:38,840
+الحديث كان أكثر منه واحنا بنوضح في جزئية ومسألة
+
+304
+00:24:38,840 --> 00:24:42,120
+واحدة؟ هل ده كله موجود أمام الغرب لو الواحد من
+
+305
+00:24:42,120 --> 00:24:45,380
+الغرب الآن العلمان يسمعني وانا أتحدث عنه؟ ماذا
+
+306
+00:24:45,380 --> 00:24:48,600
+سيكون موقفه؟ هل سيصفق ليه ويمدحني ويقول برا وعليك
+
+307
+00:24:48,600 --> 00:24:53,260
+وشاطر واحنا عندنا برضه زي معانكم؟ ولا العكس تماما؟
+
+308
+00:24:54,230 --> 00:24:58,910
+بنشوفها عكس تمام، بس ده احمد اه لا ضوابط ولا كده
+
+309
+00:24:58,910 --> 00:25:03,110
+ولا يعني في هذا المجال اللي احنا تحدثنا عنه في
+
+310
+00:25:03,110 --> 00:25:06,930
+علاقة الراجل بالمرأة سواء بالخلوة او بالمظاهر
+
+311
+00:25:06,930 --> 00:25:10,370
+اللتي نراها من التبرج والصفور والنظر بشهوة
+
+312
+00:25:10,370 --> 00:25:13,750
+والعلاقات المحرمة و هذا boyfriend و هذا boyfriend
+
+313
+00:25:13,750 --> 00:25:20,070
+ده ولا girlfriend مش بيسموهاهل عندهم هذا موجود في
+
+314
+00:25:20,070 --> 00:25:23,810
+الغرب؟ هل لدينا ال boy و ال boyة؟ لا ليس لدينا ال
+
+315
+00:25:23,810 --> 00:25:29,130
+boyة السودة و البنية مابنعرفش غير احنا و هذه
+
+316
+00:25:29,130 --> 00:25:33,310
+الأمور كلها موجودة في العالم الغربي و الأجنبي و
+
+317
+00:25:33,310 --> 00:25:38,670
+العلماني لأن العلمانية تفصل الدين هذه قيم دينية
+
+318
+00:25:38,670 --> 00:25:43,910
+شرعية اخلاق دينية شرعية مستمدة من الدين هم ليعرفون
+
+319
+00:25:43,910 --> 00:25:49,870
+هذه الضوابط و عندهم يعني ال freedomيعني to freedom
+
+320
+00:25:49,870 --> 00:25:56,750
+مطلقة يعني مافيش تحديد ولا حدود لأ عندهم الحرية
+
+321
+00:25:56,750 --> 00:26:01,350
+المطلقة في ان يفعل الإنسان ما يشاء رجل كان او
+
+322
+00:26:01,350 --> 00:26:07,930
+امرأة و عندهم ترخيص لدور الزنا يعني و ال .. مايعرف
+
+323
+00:26:07,930 --> 00:26:12,190
+بالدعارة الآن في العالم الغربي و العلماني و كذلك
+
+324
+00:26:12,190 --> 00:26:17,380
+هذه ال .. هذا ال ..الاطلاق لهذه الشهوات وهذه
+
+325
+00:26:17,380 --> 00:26:22,040
+الحرية المطلقة يعاني اليوم الغرب منها معاناة شديدة
+
+326
+00:26:22,040 --> 00:26:27,740
+من نتائجها المدمرة على مجتمعاته اللي أدت إلى أمراض
+
+327
+00:26:27,740 --> 00:26:31,420
+وأوبئة كبيرة يعني على رأسها ال aids أو ال eyes أو
+
+328
+00:26:31,420 --> 00:26:36,760
+ال aides في أكثر من يعني لفظ حسب الترجمةاللي مهلك
+
+329
+00:26:36,760 --> 00:26:42,080
+مش مئات مش ألاف حالات بالملايين من جراء هذا
+
+330
+00:26:42,080 --> 00:26:47,860
+الإطلاق العنان لهذه الشهوات المحرمة وصدق الله حين
+
+331
+00:26:47,860 --> 00:26:52,060
+يقول وَلَا تَقْرَبُ الذِّنَاءِ إِنَّهُ كَانَ
+
+332
+00:26:52,060 --> 00:26:59,740
+فَاحِشَةً وَسَاءَ سَبِيلًاسبيله سيء وساء سبيله
+
+333
+00:26:59,740 --> 00:27:05,420
+طريقه سيء مدمر مهلك وقدعن الغرب من هذه النتائج
+
+334
+00:27:05,420 --> 00:27:11,420
+الوخيمة من جراء هذا الإطلاق لهذه الشهوات الإطلاق
+
+335
+00:27:11,420 --> 00:27:17,920
+العنان لها وسنأخذ في بعض الموضوعات ذات الشأن في
+
+336
+00:27:17,920 --> 00:27:22,970
+الحديث عن المرأة في رابع وسائل التغريبوفي قضايا
+
+337
+00:27:22,970 --> 00:27:25,650
+المرأة في قضية من التمن قضايا اللي هندرسها
+
+338
+00:27:25,650 --> 00:27:32,610
+الإختلاط بين الجنسين سنرى يعني إحصائيات مهولة من
+
+339
+00:27:32,610 --> 00:27:36,330
+جراء الإختلاط بين الجنسين في المدارس التعليمية
+
+340
+00:27:36,330 --> 00:27:41,550
+لدرجة أن جورج بوشل إبن رئيس ولايات المتحدة
+
+341
+00:27:41,550 --> 00:27:48,930
+الأمريكية يعني أعطى جائزة وحوافز لمن يدعو إلى
+
+342
+00:27:48,930 --> 00:27:53,120
+الفصل بين الجنسين في المدارسإيش صاروا المتدينين؟
+
+343
+00:27:53,120 --> 00:27:57,260
+كانوا أسلموا ولا يشدّعوا؟ لما يُعرض عليه من تقارير
+
+344
+00:27:57,260 --> 00:28:04,240
+المخاطر والخطورة اللي بتسببها الإختلاط من حمل بين
+
+345
+00:28:04,240 --> 00:28:08,120
+طالبات المراهقات في المدارس الكذا وإجهاد ومشكلة
+
+346
+00:28:08,120 --> 00:28:11,020
+إجتماعية كبرى يعني هم الأن بعانوا من هذا الكلام
+
+347
+00:28:11,020 --> 00:28:14,240
+رغم أنهم مش قادرين يمنعوه لكن بيشجعوا على الفصل
+
+348
+00:28:14,700 --> 00:28:17,860
+مدارس اللي بتدعو إلى الفصل إلها جوائز كده وهم
+
+349
+00:28:17,860 --> 00:28:20,760
+مذكور ومنصوص عليه وفي وثائق وفي أقوال و تصريحات
+
+350
+00:28:20,760 --> 00:28:24,740
+يعني هم بدوا يعودوا إلى مروج بدأوا يعودوا في بعض
+
+351
+00:28:24,740 --> 00:28:28,660
+القضايا البسيطة لكن مجتمع قائم من عشرات السنين على
+
+352
+00:28:28,660 --> 00:28:34,700
+ذلك مش سهل بجرد قلم انه يمتنع عن ذلك وهذا يعني ما
+
+353
+00:28:34,700 --> 00:28:38,940
+يميز الإسلام كمنهج عن غيره من المنهج الأرضي انه
+
+354
+00:28:38,940 --> 00:28:43,120
+صاحب العقيدة صاحب المبادئ عقيدته هي اللتي تدعو لكن
+
+355
+00:28:43,120 --> 00:28:46,850
+هذا مش عقيدتهمش معقول يرد على رئيس و لا على زعيم و
+
+356
+00:28:46,850 --> 00:28:49,630
+لا يترك كل ما عليه يعني هو مجتمع بعتبر حاله
+
+357
+00:28:49,630 --> 00:28:53,830
+ديمقراطي و حر و صاحب وجهة نظر و حرية الكاملة
+
+358
+00:28:53,830 --> 00:28:58,930
+فبيردش على مجرد واحد او حتى لو كان رئيسا او زعيما
+
+359
+00:28:58,930 --> 00:29:03,270
+ممكن يمشي على رأي و ممكن مايمشيش لكن المسلم فيه
+
+360
+00:29:03,270 --> 00:29:08,090
+الرب هو المشرع فيه رسول هو اللي برضه مشرع فهو
+
+361
+00:29:08,090 --> 00:29:14,970
+مأمور بالطاعة و كما رأينا أيضا في ال ..المقارنة
+
+362
+00:29:14,970 --> 00:29:18,590
+بين خصائص المجتمع المسلم وخصائص المجتمع الجاهل
+
+363
+00:29:18,590 --> 00:29:22,190
+شوفنا كيف المجتمع المسلم من خصائصه اللي هو
+
+364
+00:29:22,190 --> 00:29:29,460
+الانضباطالسلوك بالضوابط الربانية وشوفنا المرة مجرد
+
+365
+00:29:29,460 --> 00:29:32,840
+ما نزلت آيات الحجاب على طول بادرة مش لإن واحد اللي
+
+366
+00:29:32,840 --> 00:29:35,760
+جالها أو واحد نصحها لإنه ربنا اللي شرعه على طول
+
+367
+00:29:35,760 --> 00:29:39,100
+فخي عنده إيمان بالله دعاه المسلمين اللي كانوا
+
+368
+00:29:39,100 --> 00:29:42,580
+مدمنين خمر ومش قادرين يبطلوا وكذا step by step
+
+369
+00:29:42,580 --> 00:29:47,720
+وخطوة خطوة وبالتدرج وكذا لغايةما إجت الأيات اللي
+
+370
+00:29:47,720 --> 00:29:51,480
+تحسم القضية وإنما الخمر ولا ميصر ولا أنصاب ولا
+
+371
+00:29:51,480 --> 00:29:54,680
+أسلام ورجلهم من عمل الشيطان فاجتنبوا وفهل أنتم
+
+372
+00:29:54,680 --> 00:29:59,260
+منتهون قالوا انتهينا ودلجوا كل ما كان عندهم من
+
+373
+00:29:59,260 --> 00:30:04,500
+الأوعية والأنية التزاما وانضباطا بأمر الله هذا
+
+374
+00:30:04,500 --> 00:30:08,500
+الفرق بيننا كمسلمين لما بنلتزم بالأمر وبين الغرب
+
+375
+00:30:08,500 --> 00:30:11,960
+لو بدوا يلتزم هو حر يلتزم أو لا يلتزم مافيش حدا
+
+376
+00:30:11,960 --> 00:30:13,240
+بيلزم
+
+377
+00:30:15,280 --> 00:30:20,780
+الموضوع الثاني أو الموضوع الثاني من المواضع أو من
+
+378
+00:30:20,780 --> 00:30:26,440
+الموضعين اللي بيختلف فيها الإسلام أو تختلف فيها
+
+379
+00:30:26,440 --> 00:30:30,640
+العلمانية عن الإسلام اللي هي ربط الأخلاق بالدين
+
+380
+00:30:30,640 --> 00:30:38,140
+ممكن لما احنا يعني قليلا عن هذا الموضوع قبل قليل
+
+381
+00:30:38,140 --> 00:30:45,820
+فالعلمانية من من تأخذ أخلاقة اللي قد تسمح بهاولا
+
+382
+00:30:45,820 --> 00:30:50,720
+تعارضها او ترحب بها اخلاق والفضائل من اين بتاخدها؟
+
+383
+00:30:50,720 --> 00:30:56,260
+هل بتاخدها من الدين؟ هل الدين هو الانبوع والمصدر
+
+384
+00:30:56,260 --> 00:31:02,200
+والمورد؟ لأ هائش المورد والمنبع والمصدر اللي بتاخد
+
+385
+00:31:02,200 --> 00:31:06,560
+منه و بتستقي منها قيمها و اخلاقها انت تقيم ذلك على
+
+386
+00:31:06,560 --> 00:31:09,560
+اساس philosophy او عمل براقميت او مصلحة او نفعية
+
+387
+00:31:09,800 --> 00:31:17,120
+بارك الله فيك ويسيروا على القول الذي وضعه لهم و
+
+388
+00:31:17,120 --> 00:31:20,140
+للغرب والحضارة الغربية المستمرة بالحضارة الغربية
+
+389
+00:31:20,140 --> 00:31:23,980
+الفيلسوفي الإيطالي ميكيا فيلي نيكولو ميكيا فيلي
+
+390
+00:31:23,980 --> 00:31:30,000
+الغاية تبرر الوسيلة عشان يوصل لغاية وبدويا ممكن
+
+391
+00:31:30,000 --> 00:31:35,140
+يسلك اليها أي وسيلة بأي طريقة بأي وسيلة مافيش
+
+392
+00:31:35,140 --> 00:31:37,820
+عندهم محرم ولا مش محرم شرعية ولا مش شرعية زي ما هي
+
+393
+00:31:37,820 --> 00:31:44,790
+أي وسيلةاللي هو الغاية تبرر الوسيلة في كتابه
+
+394
+00:31:44,790 --> 00:31:49,070
+المعروف بالأمير إذن هم بيقيموا هذه الأخلاق على
+
+395
+00:31:49,070 --> 00:31:57,810
+أساس فلسفي أو عملي اللي هو يعني براجماتي يعني
+
+396
+00:31:57,810 --> 00:32:03,090
+مصلحي نفعي حسب المصالح و المنافع وهذا اتجاه الغرب
+
+397
+00:32:03,090 --> 00:32:06,290
+اللي براجماتيةيعني أحيانا بكتبها بالغين و أحيانا
+
+398
+00:32:06,290 --> 00:32:11,410
+بالجيم حسب الترجمة هي تغييب المصلحة على المبدأ
+
+399
+00:32:11,410 --> 00:32:14,330
+يمكن يكون صاحب مبدأ عنده مبادئ لكن لما يشوف مصلحته
+
+400
+00:32:14,330 --> 00:32:18,330
+في اتجاه معين بيترك مبدأه و بيروح لمين لمصلحته ..
+
+401
+00:32:18,330 --> 00:32:21,890
+هذا براجمات .. براجمات يعني مرن شوية يعني هو
+
+402
+00:32:21,890 --> 00:32:25,340
+أحيانا بيوصفه بالمرونخلّيك براجماتي يعني خلّيك مرن
+
+403
+00:32:25,340 --> 00:32:28,520
+ماتكونش متصلم ومتشدّت طب أه ممكن أكون و الإسلام دي
+
+404
+00:32:28,520 --> 00:32:32,400
+عقل المرونة لكن هل المرونة أو البراجماتية تجعل
+
+405
+00:32:32,400 --> 00:32:35,580
+الإنسان يترك مبادئ ويتخلى عنها عشان يشوف مصلحته
+
+406
+00:32:35,580 --> 00:32:42,260
+الخاصة و النفعية وكذا المؤقتة وسبق
+
+407
+00:32:42,260 --> 00:32:45,540
+الحديث في هذه العلاقة واحنا بنتكلم على تعريف
+
+408
+00:32:45,540 --> 00:32:49,480
+العلمانية في الاستلاح
+
+409
+00:32:50,760 --> 00:32:53,940
+واتعرفنا على المعاجم الأوروبية في الحديث عنها
+
+410
+00:32:53,940 --> 00:33:00,400
+وجدنا من بين التعريفات أن العلمانية نظام اجتماعي
+
+411
+00:33:00,400 --> 00:33:06,660
+في الأخلاقلكن مؤسس على فكرة وجوب قيام القيم
+
+412
+00:33:06,660 --> 00:33:12,340
+السلوكية والأخلاقية على اعتبارات الدين و لا الحياة
+
+413
+00:33:12,340 --> 00:33:18,180
+المعاصرة والتضامن الاجتماعي دون النظر إلى الدين
+
+414
+00:33:18,180 --> 00:33:21,060
+يعني احنا مابناخد أخلاقنا و قيامنا من الدين حسب
+
+415
+00:33:21,060 --> 00:33:25,040
+الاعتبارات الاجتماعية و المنافع و المصالحهو عالم
+
+416
+00:33:25,040 --> 00:33:31,720
+مصالح اليوم عالم نفعي مصلحي يتوافق ويتحد ويتوحد
+
+417
+00:33:31,720 --> 00:33:36,020
+على المصالح الولايات المتحدة الأمريكية مقرأت
+
+418
+00:33:36,020 --> 00:33:39,880
+مصلحتها في التوحد الاتحاد الأوروبي وجد مصلحته في
+
+419
+00:33:39,880 --> 00:33:44,850
+انه يتوحد التجارية والاقتصادية والسياسية و الاخرو
+
+420
+00:33:44,850 --> 00:33:49,130
+هكذا اتحاد العالم اليوم يتوحد و يبني علاقاته حسب
+
+421
+00:33:49,130 --> 00:33:54,150
+المصلحة والمنفعة التي تعود عليها و أيضا في معجم
+
+422
+00:33:54,150 --> 00:33:59,230
+إكسفورد أيضا العلمانية في تعريفاتها الرأي الذي
+
+423
+00:33:59,230 --> 00:34:04,990
+يقول إنه لا ينبغي أن يكون الدين أساسا للأخلاق و
+
+424
+00:34:04,990 --> 00:34:08,800
+التربية اللي هو ال secureism اللي تكلمنا عنهبهذا
+
+425
+00:34:08,800 --> 00:34:12,680
+نكون قد انتهينا من الحديث عن علاقة العلمانية
+
+426
+00:34:12,680 --> 00:34:20,030
+بالدين بالعلم بالأخلاقو نبدأ بداية لأن في عندى
+
+427
+00:34:20,030 --> 00:34:24,210
+نشأتين نشأة العلمانية في أوروبا و في نشأة
+
+428
+00:34:24,210 --> 00:34:28,090
+العلمانية في العالم الإسلامي نقتصر اليوم في ما
+
+429
+00:34:28,090 --> 00:34:31,570
+تبقى من الوقت على الحديث على نشأة العلمانية في
+
+430
+00:34:31,570 --> 00:34:35,530
+أوروبا و نلخصكم إياها و نختصرها في بعض الكلمات
+
+431
+00:34:35,530 --> 00:34:41,630
+القاتية في هذه الصفحة المعروفة فبالاطلاع على نشأة
+
+432
+00:34:41,630 --> 00:34:46,940
+العلمانية نجد أن لها نشأة و لا نشأتيننشأتين في
+
+433
+00:34:46,940 --> 00:34:52,880
+نشأة ممكن نسميها قديمة أو أولى ونشأة ثانية أو
+
+434
+00:34:52,880 --> 00:34:59,860
+حديثة يعني أصل وفرق فالأصل أو النشأة القديمة نشأت
+
+435
+00:34:59,860 --> 00:35:05,300
+منذ القدم يعني في العام تلتمية خمسة وعشرين ميلادي
+
+436
+00:35:05,300 --> 00:35:09,800
+يعني في القرن الرابع الميلاديفي أواء القرن الرابع
+
+437
+00:35:09,800 --> 00:35:17,860
+الميلادي وقصتها أن رجال الكنيسة فصلوا بين الشريعة
+
+438
+00:35:17,860 --> 00:35:21,600
+والعقيد رجال الدين النصراني فصلوا بين الأمرين
+
+439
+00:35:21,600 --> 00:35:24,700
+قالوا في حاجة اسمها الشريعة وفي حاجة اسمها عقيد
+
+440
+00:35:25,300 --> 00:35:29,380
+العقيدة أو الدين عندهم، الدين النصران اللي هم
+
+441
+00:35:29,380 --> 00:35:33,520
+يدينون فيه، هو عبارة عن عقيدة فقط، مجموعة من
+
+442
+00:35:33,520 --> 00:35:37,700
+العقاد، هنتعرف عليها في المحاضرة القادمة في الحديث
+
+443
+00:35:37,700 --> 00:35:42,830
+عن أسباب نشأة العلمانيةفالدين عندهم عقيدة طب و
+
+444
+00:35:42,830 --> 00:35:47,010
+الشريعة في شرائع و أحكام و قوانين قالوا لأ هذه
+
+445
+00:35:47,010 --> 00:35:51,990
+الشريعة اللي بتنظم حياة الناس متروكة لمين للقانون
+
+446
+00:35:51,990 --> 00:35:56,450
+الوضعي الروماني هو اللي بوضع التشريعات و الأحكام و
+
+447
+00:35:56,450 --> 00:36:03,010
+القوانين و الأنظمة و قام هؤلاء اللي هم رجال
+
+448
+00:36:03,010 --> 00:36:06,650
+الكنيسة و رجال الدين بهذا الفصام و هذا الفصل بين
+
+449
+00:36:06,650 --> 00:36:14,360
+العقيدة و الشريعة تحت قولنسبوا طبعا زورا لأننا
+
+450
+00:36:14,360 --> 00:36:17,420
+نعتقد أن المسيح يقول هذا الكلام إلى السيد المسيح
+
+451
+00:36:17,420 --> 00:36:26,000
+عليه السلام اعطوا ما لقيصر لقيصر و ما لله لله
+
+452
+00:36:26,000 --> 00:36:31,640
+صلحوه في محذوف كلمة لله التانية اللي لقيصر اعطوه
+
+453
+00:36:31,640 --> 00:36:36,600
+لقيصر و اللي لله اعطوه لله اعطوا ما لقيصر لقيصر و
+
+454
+00:36:36,600 --> 00:36:43,370
+اعطوا ما لله لله ايش لقيصر؟الحكم و الملك و التشريع
+
+455
+00:36:43,370 --> 00:36:46,870
+و الأحكام هذا الملك هو اللي يعرف مصلحتنا الملك
+
+456
+00:36:46,870 --> 00:36:50,790
+اللي في الدنيا يعرف مصلحتنا لكن ملك الملوك مايعرفش
+
+457
+00:36:50,790 --> 00:36:54,690
+مصلحتنا اللي يعلم من خلق و هو اللطيف و الخبير و
+
+458
+00:36:54,690 --> 00:36:58,730
+الله عليهم خبير و الله عليهم حكيم قل أنتم أعلموا
+
+459
+00:36:58,730 --> 00:37:02,650
+أم لا و الله يعلم و أنتم لا تعلمون ربنا اللي بيعلم
+
+460
+00:37:02,650 --> 00:37:06,730
+بمصلحت اللي خلقنا أعلم بنا من غيره
+
+461
+00:37:09,640 --> 00:37:13,940
+فأعطوا ما لقيصر من هذه القوانين والأحكام
+
+462
+00:37:13,940 --> 00:37:19,280
+والتشريعات وجعلوه حقا له وما لله هي العقيدة
+
+463
+00:37:19,280 --> 00:37:22,620
+والعبادات بس العقيدة والعبادات هذا اللي لله ربنا
+
+464
+00:37:22,620 --> 00:37:25,540
+مالوش دعوة ولا ايه اللي دخل فيه ومن هنا بدأ مين
+
+465
+00:37:26,080 --> 00:37:29,680
+الفصل بين الدين والحياة بين الدين والدولة بين
+
+466
+00:37:29,680 --> 00:37:32,620
+الدين والحكم بين الدين والسياسة بين الدين
+
+467
+00:37:32,620 --> 00:37:37,800
+والقوانين والأحكام والتشريعات وهذا هو شكل
+
+468
+00:37:37,800 --> 00:37:42,040
+العلمانية الحقيقة هو هذا الفصل هو هذا العزل هو هذا
+
+469
+00:37:42,040 --> 00:37:47,490
+الاقصاء اقصاء الدين عن كل هذه الأمور اللي ذكرناهاو
+
+470
+00:37:47,490 --> 00:37:50,650
+أكثر كمان يعني هذا في مجال الحكم والقوانين و في
+
+471
+00:37:50,650 --> 00:37:53,870
+مجال الحياة الاجتماعية كمان و الخلقية كما رأينا
+
+472
+00:37:53,870 --> 00:37:58,630
+قبل قليل لأنه لا علاقة للدين بالأخلاق و ليست هي
+
+473
+00:37:58,630 --> 00:38:03,630
+مصدر هذه النشأةالأولى اللى ساهم فيها رجال الدين
+
+474
+00:38:03,630 --> 00:38:08,490
+بهذا الفصل تحت هذا القول المزعوم او المنصوب الى
+
+475
+00:38:08,490 --> 00:38:11,610
+المسيح عيسى عليه السلام اما النشأة الثانية
+
+476
+00:38:11,610 --> 00:38:17,570
+للعلمانية القصة اللى بنعيد فيها كتير وذكرناها اكثر
+
+477
+00:38:17,570 --> 00:38:22,290
+اللى هى اتفضلها نعم
+
+478
+00:38:27,820 --> 00:38:34,040
+يعني أبعد الغرب رجال الدين ورجال الكنيسة ورجال كذا
+
+479
+00:38:34,040 --> 00:38:42,060
+عن التدخل في الحياة وفي العلم متى حينما ظهر معارضة
+
+480
+00:38:42,060 --> 00:38:46,000
+رجال الكنيسة ورجال الدين والكنيسة للعلم والعلماء
+
+481
+00:38:46,000 --> 00:38:49,510
+يقولوا خلوكوا ع شكل صفوا ع شكلمتدخلوش فين، ولا في
+
+482
+00:38:49,510 --> 00:38:54,370
+علومنا، الحياة لنا، الكل دين، الكل كنيسة، الكل
+
+483
+00:38:54,370 --> 00:38:59,370
+شعائر، الكل عقيدة، هذه الحياة ومن ضمنها العلوم،
+
+484
+00:38:59,370 --> 00:39:02,970
+احنا اللي ابنضعها وقد ظهر ذلك بعد القرن السادس
+
+485
+00:39:02,970 --> 00:39:07,630
+عشر، نتيجة هذه الظروف اللي مرت بها أوروبا، فإذا
+
+486
+00:39:07,630 --> 00:39:15,580
+كان هناك مبرراتوأسباب فكرية ودينية وواقعية في
+
+487
+00:39:15,580 --> 00:39:21,760
+أوروبا لنشأة العلمانية سنتعرف عليها في المحاضرة
+
+488
+00:39:21,760 --> 00:39:27,800
+القادمة ان شاء الله بالتفصيل وهي ثلاثة أسباب رئيسة
+
+489
+00:39:27,800 --> 00:39:30,880
+قد يكون في غيرها لكن مجموعة في هذه الثلاث أسباب
+
+490
+00:39:31,880 --> 00:39:36,600
+أولا فساد العقيدة النصرانية وطغيان الكنيسة وفساد
+
+491
+00:39:36,600 --> 00:39:40,880
+رجالها ثانيا الثورة الفرنسية اللي قامت ودعت إلى
+
+492
+00:39:40,880 --> 00:39:45,720
+الحرية والعدالة وحقوق الإنسان وغيره ثالثا النشاط
+
+493
+00:39:45,720 --> 00:39:51,040
+اليهودي أيضا ساهم وساعد في نشأة العلمانية في الغرب
+
+494
+00:39:51,040 --> 00:39:54,300
+لأن اليهود يعني بيدسوا حالهم في كل شيء ومنه
+
+495
+00:39:54,300 --> 00:39:58,880
+العلمانية ويلهم دور يعني بارز وواضح سنتعرف عليه ان
+
+496
+00:39:58,880 --> 00:40:03,550
+شاء الله عند الحديث عن هذه الأسبابو نقف عند هذا
+
+497
+00:40:03,550 --> 00:40:08,370
+الحد و الله يعطيكوا العافية والسلام عليكم ورحمة
+
+498
+00:40:08,370 --> 00:40:11,690
+الله وبركاته بارك الله فيك
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Gzqrxi-FwBM.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Gzqrxi-FwBM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5399f8013e0505cf6da41fc490fa55da4f589e83
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Gzqrxi-FwBM.srt
@@ -0,0 +1,796 @@
+
+1
+00:00:05,480 --> 00:00:09,400
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:09,400 --> 00:00:15,300
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:15,300 --> 00:00:20,100
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:20,100 --> 00:00:24,580
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:24,580 --> 00:00:30,200
+علمتنا وازدنا علمًا آمين يا رب العالمين أما بعد قد
+
+6
+00:00:30,200 --> 00:00:34,240
+تحدثنا في المحاضرة الماضية عن واقع العالم الإسلامي
+
+7
+00:00:34,240 --> 00:00:40,060
+الجغرافي والاقتصادي وفي محاضرة اليوم نكمل الحديث
+
+8
+00:00:40,060 --> 00:00:44,960
+عن واقع العالم الإسلامي بالحديث عن الواقع السياسي
+
+9
+00:00:44,960 --> 00:00:51,420
+للعالم الإسلامي ونبدأ الحديث في الواقع السياسي
+
+10
+00:00:51,420 --> 00:00:57,660
+للعالم الإسلامي عن حادث وحدث أليم وقع في مطلع هذا
+
+11
+00:00:57,660 --> 00:01:02,500
+القرن اللي هو إلغاء الخلافة الإسلامية التي كانت
+
+12
+00:01:02,500 --> 00:01:08,020
+تجمع شملة المسلمين وترهب عدو الله وعدو المسلمين
+
+13
+00:01:08,020 --> 00:01:14,580
+وبعد إلغائها وسقوطها بل واسقاطها تم تقسيم بلاد
+
+14
+00:01:14,580 --> 00:01:19,320
+المسلمين بين الحلفاء المنتصرين في الحرب العالمية
+
+15
+00:01:19,320 --> 00:01:24,200
+الأولى بريطانيا وفرنسا وإيطاليا وبعد أن رحل
+
+16
+00:01:24,200 --> 00:01:29,720
+الاستعمار العسكري عن بلاد المسلمين لم يتركها بغير
+
+17
+00:01:29,720 --> 00:01:36,000
+نفوذ له بل جعل ورائه حكاما كانوا أشد منه على
+
+18
+00:01:36,000 --> 00:01:44,810
+الشعوب ظلما وقهرا وهذا أولئك الحكام و أنظمة الحكم في
+
+19
+00:01:44,810 --> 00:01:49,810
+ظل هؤلاء الحُكّام تعدت كثيرًا عن جوهر النظام
+
+20
+00:01:49,810 --> 00:01:56,670
+السياسي الإسلامي فهذه ثلاثة أمور حدثت في الواقع
+
+21
+00:01:56,670 --> 00:02:02,290
+السياسي للعالم الإسلامي وهي غيبة الخلافة الإسلامية
+
+22
+00:02:02,290 --> 00:02:08,270
+والبعد عن جوهر النظام السياسي الإسلامي والأمر
+
+23
+00:02:08,270 --> 00:02:13,250
+الثالث الاستعمار الجديد والحروب الصليبية الجديدة
+
+24
+00:02:13,250 --> 00:02:18,780
+وسنتحدث فقط عن أمرين من هذه الأمور الثلاثة الأمر
+
+25
+00:02:18,780 --> 00:02:22,920
+الأول والثاني غيبة الخلافة الإسلامية والبعد عن
+
+26
+00:02:22,920 --> 00:02:27,500
+جوهر النظام السياسي الإسلامي وأما الموضوع الثالث
+
+27
+00:02:27,500 --> 00:02:32,180
+فغير مقرر وهو الاستعمار الجديد والحروب الصليبية
+
+28
+00:02:33,410 --> 00:02:38,430
+نبدأ الحديث عن الأمر الأول من الأمور الثلاثة التي
+
+29
+00:02:38,430 --> 00:02:43,830
+حدثت في واقع العالم الإسلامي اللي هو غيبة الخلافة
+
+30
+00:02:43,830 --> 00:02:48,950
+الإسلامية وقبل الحديث عن غيبة الخلافة الإسلامية
+
+31
+00:02:48,950 --> 00:02:55,470
+وما تبعها من آثار على الواقع الإسلامي نتحدث عن
+
+32
+00:02:55,470 --> 00:03:00,570
+أهمية الخلافة أهمية الخلافة بالنسبة للمسلمين بعد
+
+33
+00:03:00,570 --> 00:03:05,190
+وفاة الرسول عليه الصلاة والسلام انشغل المسلمون
+
+34
+00:03:05,190 --> 00:03:12,010
+بتنصيب الخليفة والإمام قبل أن يدفنوا رسول الله صلى
+
+35
+00:03:12,010 --> 00:03:16,550
+الله عليه وسلم وهذا يدل على اهتمام المسلمين بهذا
+
+36
+00:03:16,550 --> 00:03:20,950
+الأمر حيث اجتمعوا في سقيفة بني ساعدة وأجمعوا على
+
+37
+00:03:20,950 --> 00:03:27,290
+اختيار أبي بكر خليفة للمسلمين ما هي الخلافة؟ ما
+
+38
+00:03:27,290 --> 00:03:31,290
+المقصود بالخلافة الخلافة هناك تعريفات كثيرة لها من
+
+39
+00:03:31,290 --> 00:03:37,730
+هذه التعريفات أنها خلافة عن صاحب الشرع وهو النبي
+
+40
+00:03:37,730 --> 00:03:41,930
+صلى الله عليه وسلم خلافة عن صاحب الشرع في حراسة
+
+41
+00:03:41,930 --> 00:03:47,750
+الدين وسياسة الدنيا الخليفة دوره أن يحرص الدين
+
+42
+00:03:47,750 --> 00:03:53,560
+ويقود المسلمين في أمور الدنيا وفي تعريف آخر للخلافة
+
+43
+00:03:53,560 --> 00:03:59,140
+بأنها الإمامة الموضوعة لخلافة النبوة في حراسة
+
+44
+00:03:59,140 --> 00:04:05,560
+الدين وسياسة الدنيا يعني معظم التعريفات تدور حول
+
+45
+00:04:05,560 --> 00:04:11,120
+هذين الأمرين حراسة الدين وسياسة الدنيا وقد بقيت
+
+46
+00:04:11,120 --> 00:04:15,820
+الخلافة الإسلامية تظل المسلمين أكثر من ألف عام وهي
+
+47
+00:04:15,820 --> 00:04:22,340
+تقيم حكم الله وشرع الله وعندما آلت الخلافة إلى آل
+
+48
+00:04:22,340 --> 00:04:26,020
+عثمان وهم الأتراك حملوها أكثر من خمسمائة عام
+
+49
+00:04:26,020 --> 00:04:31,360
+وأرهبوا في تلك الحقبة التاريخية أرهبوا أعداء الله
+
+50
+00:04:31,360 --> 00:04:37,180
+في الشرق والغرب بالتالي تجمع على هذه الخلافة
+
+51
+00:04:37,180 --> 00:04:42,000
+وهؤلاء الخلفاء الأتراك تجمع عليها الأعداء وتآمروا
+
+52
+00:04:42,000 --> 00:04:52,380
+عليها وأصبح شغلهم الشاغل هو هذا هذه الخلافة وكيف
+
+53
+00:04:52,380 --> 00:04:56,560
+يقضون عليها أصبح يؤرقهم ماذا الأمر حتى سموا هذا
+
+54
+00:04:56,560 --> 00:05:02,600
+الأمر بالمسألة الشرقية ويقصدون بها الخلافة
+
+55
+00:05:02,600 --> 00:05:08,940
+العثمانية التركية وكيف يقضون عليها لأنه
+
+56
+00:05:08,940 --> 00:05:13,480
+عندما ضعفت قوة الدولة العثمانية طمع الأعداء فيها
+
+57
+00:05:13,480 --> 00:05:21,060
+فبقوا يبحثوا كيف يقضون عليها وينهونها فانتقلوا بعد
+
+58
+00:05:21,060 --> 00:05:25,700
+ذلك في بحث المسألة الشرقية إلى كيف يقضون على ما
+
+59
+00:05:25,700 --> 00:05:31,490
+أسموه الرجل المريض أطلقوا اسم الرجل المريض على آخر
+
+60
+00:05:31,490 --> 00:05:38,070
+عهد الخلافة العثمانية التركية عندما ضعفت ووهنت
+
+61
+00:05:38,070 --> 00:05:41,270
+وبعد
+
+62
+00:05:41,270 --> 00:05:46,510
+غياب الخلافة الإسلامية الأخيرة عن بلاد المسلمين
+
+63
+00:05:46,510 --> 00:05:50,390
+وعن العالم الإسلامي وعن الواقع السياسي
+
+64
+00:05:53,060 --> 00:06:01,980
+كان لها آثار كبيرة ومدمرة على حياة المسلمين وفي
+
+65
+00:06:01,980 --> 00:06:06,780
+واقعهم السياسي فبغياب الدولة الإسلامية غاب الحكم
+
+66
+00:06:06,780 --> 00:06:12,390
+بشرع الله تعالى وبغيابها غابت المظلة التي تضل
+
+67
+00:06:12,390 --> 00:06:17,890
+المسلمين وتجمعهم وتجمع شملهم في وحدة حقيقية قائمة
+
+68
+00:06:17,890 --> 00:06:23,210
+على وحدة العقيدة والدين والإيمان أيضًا بغياب
+
+69
+00:06:23,210 --> 00:06:28,350
+الخلافة الإسلامية التركية غابت الدولة التي كانت
+
+70
+00:06:28,350 --> 00:06:33,530
+ترهب اليهود وأعداء الله في الشرق والغرب الذين
+
+71
+00:06:33,530 --> 00:06:39,530
+كانوا يحسبون لها الف حساب وأيضًا بغيابها غابت الدولة
+
+72
+00:06:39,530 --> 00:06:44,790
+التي عرف اليهود أنه لا سبيل لهم إلى احتلال فلسطين
+
+73
+00:06:44,790 --> 00:06:51,090
+إلا بالقضاء عليها ولذلك ساهموا وساعدوا وشاركوا في
+
+74
+00:06:51,090 --> 00:06:58,790
+القضاء على هذه الخلافة ماذا حدث بعد سقوط الخلافة؟
+
+75
+00:06:58,790 --> 00:07:02,890
+بعد سقوطها أو إسقاطها أصح أن نقول إسقاطها لأنها لم
+
+76
+00:07:02,890 --> 00:07:06,810
+تسقط من ذاتها بل هم عملوا على إسقاطها الأعداء
+
+77
+00:07:06,810 --> 00:07:13,650
+تحالفوا على إسقاطها توزعت تركت الرجل المريض الذي
+
+78
+00:07:13,650 --> 00:07:19,800
+أطلقوا على الخلافة هذا الوصف الرجل المريض ففي
+
+79
+00:07:19,800 --> 00:07:24,580
+العادة لما يموت الإنسان توزع تركته فشبهه بالرجل
+
+80
+00:07:24,580 --> 00:07:31,200
+المريض الذي مات وانتهى وبالتالي بدأ توزيع تركته
+
+81
+00:07:31,200 --> 00:07:34,900
+فوزعوا هذه التركة بين دول الاستعمار فرنسا
+
+82
+00:07:34,900 --> 00:07:39,380
+وبريطانيا وإيطاليا كما قلنا سابقا ليتم لهم بعد ذلك
+
+83
+00:07:39,380 --> 00:07:44,900
+التمهيد لقيام ما يسمى ويعرف بدولة إسرائيل
+
+84
+00:07:47,520 --> 00:07:53,580
+وحينما ارتأت الصهيونية والصليبية وهم حلف أصبحوا
+
+85
+00:07:53,580 --> 00:07:58,720
+حلفا واحدا صهيونية مع الصليبية لما ارتأوا أن ترحل
+
+86
+00:07:58,720 --> 00:08:03,500
+جنود الاحتلال الغربي الأجنبي أقاموا محلة .. محلة
+
+87
+00:08:04,040 --> 00:08:08,560
+هذه أو هذا الاحتلال أو هذا الاستعمار أقاموا من
+
+88
+00:08:08,560 --> 00:08:14,720
+يقوم بنفس الدور لكن بغير خسائر لهم من أرواح ودماء
+
+89
+00:08:14,720 --> 00:08:19,240
+وغرب عن الأوطان وبأداء أفضل من أداء الاحتلال
+
+90
+00:08:19,240 --> 00:08:20,080
+الأجنبي نفسه
+
+91
+00:08:24,380 --> 00:08:30,200
+ورغم غياب الخلافة الإسلامية عن العالم الإسلامي
+
+92
+00:08:30,200 --> 00:08:35,920
+فلازالت موجودة في العالم الإسلامي عناصر قوة وهي
+
+93
+00:08:35,920 --> 00:08:43,240
+عديدة فلبد من التركيز عليها والاهتمام بها رغم وجود
+
+94
+00:08:43,240 --> 00:08:49,180
+أيضًا عناصر ضعف يجب التغلب عليها فمن أهم عناصر
+
+95
+00:08:49,180 --> 00:08:57,060
+القوة التي يمكن للمسلمين يستغلوها ويركزوا عليها
+
+96
+00:08:57,060 --> 00:09:05,020
+ويهتموا بها ويعيدوا من خلالها مجد الدولة والخلافة
+
+97
+00:09:05,020 --> 00:09:13,500
+مرة أخرى أهم هذه العناصر القوة هي قوة العقيدة قوة
+
+98
+00:09:13,500 --> 00:09:20,720
+الدين الإسلام بطبيعته دين قوي ويدعو إلى القوة
+
+99
+00:09:20,720 --> 00:09:25,640
+والأخذ بالقوة والوحدة والتوحد فأهم عنصر من عناصر
+
+100
+00:09:25,640 --> 00:09:29,720
+القوة قوة العقيدة قوة الدين قوة الإسلام أيضا من
+
+101
+00:09:29,720 --> 00:09:33,300
+العناصر الكثرة العددية التي يتمتع بها العالم
+
+102
+00:09:33,300 --> 00:09:38,300
+الإسلامي حوالي اتنين مليار مسلم اليوم عدد ليس
+
+103
+00:09:38,300 --> 00:09:41,870
+بقليل أيضًا من عناصر القوة الموقع الاستراتيجي
+
+104
+00:09:41,870 --> 00:09:47,470
+للعالم الإسلامي حيث يتمدد في ثلاث قارات ويطول على
+
+105
+00:09:47,470 --> 00:09:51,910
+أربع محيطات ويتحكم في سبع ممرات حيوية هذا الموقع
+
+106
+00:09:51,910 --> 00:09:56,070
+الاستراتيجي من عوامل قوة العالم الإسلامي أيضًا من
+
+107
+00:09:56,070 --> 00:10:00,390
+عوامل القوة الثروات الهائلة التي يتمتع بها العالم
+
+108
+00:10:00,390 --> 00:10:06,290
+الإسلامي من نفطه وغازه معادنه زراعته وغير ذلك ومن
+
+109
+00:10:06,290 --> 00:10:10,830
+عوامل القوة أيضًا وعناصر القوة الحركات والجماعات
+
+110
+00:10:10,830 --> 00:10:16,370
+الإسلامية التي تغطي الساحات في العالم الإسلامي
+
+111
+00:10:16,370 --> 00:10:21,650
+أيضًا من عوامل القوة كذلك وعناصر القوة التراث
+
+112
+00:10:21,650 --> 00:10:26,950
+التاريخي الذي يشكل مادة فاعلة للتطلع للوحدة
+
+113
+00:10:26,950 --> 00:10:32,450
+الإسلامية في المستقبل لأن تراث تاريخي عظيم القرآن
+
+114
+00:10:32,450 --> 00:10:39,950
+السنة التاريخي كل ذلك يجمع المسلمين ويوحدهم ومن
+
+115
+00:10:39,950 --> 00:10:45,370
+ذلك وحتّى الثقافة ويشترك المسلمون في عناصر هذه
+
+116
+00:10:45,370 --> 00:10:50,570
+الثقافة كما قلنا من القرآن وسنة وأحكام ومعاملات
+
+117
+00:10:50,570 --> 00:10:54,950
+وأخلاق كل ذلك من التراث الإسلامي التاريخي الذي
+
+118
+00:10:54,950 --> 00:11:01,170
+يجمع بين المسلمين ويوحدهم أيضًا من عناصر الوحدة
+
+119
+00:11:01,170 --> 00:11:05,950
+القوة بين المسلمين وعوامل القوة بينهم الروابط
+
+120
+00:11:05,950 --> 00:11:11,770
+المشتركة التي تجمع أفراد الأمة الإسلامية فنحن ننظر
+
+121
+00:11:11,770 --> 00:11:17,550
+إلى المسلمين على أنهم أمة واحدة مهما تعددت أجناسهم
+
+122
+00:11:17,550 --> 00:11:22,890
+وبيئاتهم ولغاتهم وألوانهم وأوطانهم إنما المؤمنون
+
+123
+00:11:22,890 --> 00:11:31,470
+أخوة وإن هذه أمتكم أمة واحدة هذه عناصر القوة وفي
+
+124
+00:11:31,470 --> 00:11:37,790
+مقابلها هناك عناصر ضعف يعاني منها العالم الإسلامي
+
+125
+00:11:37,790 --> 00:11:44,590
+لابد من التخلص منها من أهم عناصر الضعف ضعف
+
+126
+00:11:44,590 --> 00:11:50,090
+الالتزام عمومًا للدين الإسلامي هناك متدينون وفي
+
+127
+00:11:50,090 --> 00:11:56,390
+المقابل هناك ناس غير ملتزمين بالدين كما يريد الله
+
+128
+00:11:56,390 --> 00:12:03,650
+ورسوله أيضًا من عوامل الضعف معاناة الأنظمة والنظم
+
+129
+00:12:03,650 --> 00:12:09,190
+الحاكمة من شتى صنوف الضعف الاقتصادي المالي السياسي
+
+130
+00:12:09,190 --> 00:12:16,830
+والتبعية للخارج فهم ليسوا أحرارًا في قراراتهم ومن
+
+131
+00:12:16,830 --> 00:12:20,290
+عوامل الضعف أيضًا وعناصر الضعف التخلف العلمي
+
+132
+00:12:20,290 --> 00:12:25,520
+والتكنولوجي إذا ما قارننا ذلك بالعالم الغربي و
+
+133
+00:12:25,520 --> 00:12:31,680
+الأوروبي و الأمريكا و أوروبا و اليابان و غيرها و
+
+134
+00:12:31,680 --> 00:12:34,700
+من هذه العوامل أيضًا كثرت القلاقل و الفتن و
+
+135
+00:12:34,700 --> 00:12:42,960
+التحذبات و التجمعات و الطواقف هذا يضعف قوة
+
+136
+00:12:42,960 --> 00:12:48,520
+المسلمين ولا تنازعوا فتفشلوا و تذهب أريحكم أي
+
+137
+00:12:48,520 --> 00:12:54,130
+قوتكم التنازع والاختلاف جماعات والتحذبات كل ذلك
+
+138
+00:12:54,130 --> 00:12:59,790
+يضعف المسلمين ومن ذلك أيضًا موجود بعض الأقليات
+
+139
+00:12:59,790 --> 00:13:03,690
+وهذه الأقليات في العادة كانت و لزالت تعمل كطابور
+
+140
+00:13:03,690 --> 00:13:11,190
+خامس يفتت صف المسلمين من الداخل ومن عوامل الضعف
+
+141
+00:13:11,190 --> 00:13:16,650
+أيضًا تقصير بعض التجمعات الإسلامية في أداء واجبها
+
+142
+00:13:16,650 --> 00:13:23,440
+الدعوي وحتى العلماء هناك تقصير واضح في أداء واجب
+
+143
+00:13:23,440 --> 00:13:31,080
+الدعوة وتوضيح الإسلام للناس من عواناصر وعوامل
+
+144
+00:13:31,080 --> 00:13:40,360
+الضعف أيضا فقدان الوحدة بين أقطار المسلمين فالعالم
+
+145
+00:13:40,360 --> 00:13:47,240
+الإسلامي اليوم موزع و بين أفكار شتّى اشتراكية
+
+146
+00:13:47,240 --> 00:13:55,480
+ورأسمالية وديمقراطية ووطنية وقومية كل ذلك يفتت
+
+147
+00:13:55,480 --> 00:14:01,860
+ويضعف من قوة المسلمين أيضًا من العوامل الضعف الجهل
+
+148
+00:14:01,860 --> 00:14:07,320
+بالإسلام وعقائد الإسلام وأحكام الإسلام وفي مقابل
+
+149
+00:14:07,320 --> 00:14:11,660
+ذلك انتشار البدع والخرافات والمذاهب الهدامة كل ذلك
+
+150
+00:14:11,660 --> 00:14:17,510
+يضعف من قوة المسلمين ومن العوامل أيضًا الهزيمة
+
+151
+00:14:17,510 --> 00:14:26,430
+النفسية لدى بعض المسلمين الذين شهدوا الاستعمار
+
+152
+00:14:26,430 --> 00:14:33,490
+والاحتلال وبعد إجلاء الاحتلال أو الاستعمار يصبح
+
+153
+00:14:33,490 --> 00:14:38,190
+هؤلاء يقارنوا بين ما كانوا عليه في ظل الاحتلال أو
+
+154
+00:14:38,190 --> 00:14:42,500
+الاستعمار وبين ما هم عليه اليوم في ظل الحكام وبعضهم
+
+155
+00:14:42,500 --> 00:14:47,080
+يتمنى لو بقى الاحتلال وبقى الاستعمار وهذه الهزيمة
+
+156
+00:14:47,080 --> 00:14:52,660
+النفسية المقصودة بها أيضًا من عوامل الضعف إبعاد
+
+157
+00:14:52,660 --> 00:14:57,240
+الإسلام عن المعركة كما قلنا في تمزق العالم
+
+158
+00:14:57,240 --> 00:15:02,840
+الإسلامي بين التكتلات والأحلاف هناك رايات كثيرة
+
+159
+00:15:02,840 --> 00:15:10,000
+رفعت في معارك المسلمين غير الراية الإسلامية كما
+
+160
+00:15:10,000 --> 00:15:14,120
+قلنا الاشتراكية والرأسمالية والديمقراطية والقومية
+
+161
+00:15:14,120 --> 00:15:19,700
+والوطنية وأما الإسلام فكان بعيدا عن تلك المعارك
+
+162
+00:15:19,700 --> 00:15:24,160
+فهذا كان من عناصر الضعف للعالم الإسلامي
+
+163
+00:15:28,190 --> 00:15:34,460
+يبقى في عوامل قوة في عوامل ضعف يمكن من خلال عوامل
+
+164
+00:15:34,460 --> 00:15:41,180
+القوة نستنتج عوامل وحدة العالم الإسلامي كيف يعود
+
+165
+00:15:41,180 --> 00:15:46,340
+العالم الإسلامي موحدًا ما هي عوامل وحدة العالم
+
+166
+00:15:46,340 --> 00:15:52,100
+الإسلامي هناك عوامل كثيرة يمكن أن يتوحد عليها
+
+167
+00:15:52,100 --> 00:15:57,900
+العالم الإسلامي ويصبح كتلة واحدة موحدة على رأس هذه
+
+168
+00:15:57,900 --> 00:16:04,430
+العوامل اللي هو العامل الأقوى دائمًا العقدي الروابط
+
+169
+00:16:04,430 --> 00:16:10,370
+الإيمانية التي تجمع بين كل المسلمين من الشرق إلى
+
+170
+00:16:10,370 --> 00:16:16,130
+الغرب فالمسلم أخ المسلم بغض النظر عن الجنسية
+
+171
+00:16:16,130 --> 00:16:22,070
+والموطن واللغة المسلم أخ المسلم وليس العربي فقط أخ
+
+172
+00:16:22,070 --> 00:16:27,180
+العربي أو التركي أخ التركي فلسطيني أخ الفلسطيني أو
+
+173
+00:16:27,180 --> 00:16:31,520
+المصري أخ المصري، كل من هو مسلم هو أخ للمسلم، إنما
+
+174
+00:16:31,520 --> 00:16:36,620
+المؤمنون أخوة، هذا أكبر عامل، وأكبر جامع، وأكبر
+
+175
+00:16:36,620 --> 00:16:42,460
+رابط يمكن أن يوحد المسلمين الرابط والعامل العقدي،
+
+176
+00:16:42,460 --> 00:16:47,200
+أيضًا من عوامل وحدة العالم الإسلامي، وحدة التشريع،
+
+177
+00:16:47,200 --> 00:16:55,600
+الله تعالى شرّع لنا شرائع وتشريعات وأحكام كفيلة بأن
+
+178
+00:16:55,600 --> 00:17:01,560
+
+
+223
+00:21:09,710 --> 00:21:14,170
+الصورة الأولى قد يكتفى معها بشعار العلم والإيمان 
+
+224
+00:21:14,850 --> 00:21:22,030
+ولا داعي لتطبيق الشريعة لأننا في عصر العلم ولسنا
+
+225
+00:21:22,030 --> 00:21:26,590
+بحاجة إلى تطبيق الشريعة وإذا ما أطبق في الصورة 
+
+226
+00:21:26,590 --> 00:21:32,190
+الثانية فالتطبيق يكون جزءي وفي مجال الأحوال 
+
+227
+00:21:32,190 --> 00:21:37,670
+الشخصية فقط التي تشمل الزواج والطلاق والميراث أما 
+
+228
+00:21:37,670 --> 00:21:44,180
+معادة ذلك وباقي الأمور التشريعيةفليس للإسلامي فيها 
+
+229
+00:21:44,180 --> 00:21:52,080
+دور إسلام معطل معزول فصل الدين بهذه الأحكام الأخرى
+
+230
+00:21:52,080 --> 00:21:57,580
+عن الدولة بل و عن الحياة كلها فهذا يمثل البعد عن
+
+231
+00:21:57,580 --> 00:22:02,610
+جوهر النظام الإسلامي الذي نتحدث عنهأيضًا من صور 
+
+232
+00:22:02,610 --> 00:22:07,410
+البعد عن النظام الإسلامي بعد الأمة عن أن تكون أمة
+
+233
+00:22:07,410 --> 00:22:14,770
+الإسلام في وحدتها كما قلنا في استمساكها في تمسكها
+
+234
+00:22:14,770 --> 00:22:21,350
+بدينها أيضًا الأمة اليوم فرقة مشتتة لا يجمعها كيان
+
+235
+00:22:21,350 --> 00:22:26,870
+سياسي واحد ونظام سياسي واحد أيضًا من هذه الصور 
+
+236
+00:22:26,870 --> 00:22:32,830
+صورة البعد بالسلطة عن شرعية الإسلاميعني أصبح 
+
+237
+00:22:32,830 --> 00:22:39,750
+المسلمون يرضون ويقبلون بأي سلطة ولا يهمهم أن تكون
+
+238
+00:22:39,750 --> 00:22:47,130
+شرعية أو غير شرعية والواقع يعني يشهد بهذا الأمر
+
+239
+00:22:47,920 --> 00:22:54,240
+بهذا نكون قد انتهينا من الحديث عن العالم الإسلامي
+
+240
+00:22:54,240 --> 00:22:59,680
+وواقع العالم الإسلامي بالأمور والجوانب الثلاثة
+
+241
+00:22:59,680 --> 00:23:07,180
+الجغرافي والاقتصادي والسياسي المحاضرة القادمة ان 
+
+242
+00:23:07,180 --> 00:23:12,160
+شاء الله ستكون حول الأقليات المسلمة في العالم 
+
+243
+00:23:12,160 --> 00:23:16,580
+الإسلامي والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/HfNYnnXSbmA_raw.json b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/HfNYnnXSbmA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6dea3ea11c6c4a4b0d828a133c15de24a93a01db
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/HfNYnnXSbmA_raw.json
@@ -0,0 +1 @@
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"probability": 0.9097900390625}, {"start": 2147.98, "end": 2148.7, "word": " ومحاكم", "probability": 0.977734375}, {"start": 2148.7, "end": 2149.5, "word": " تجارية", "probability": 0.9921875}, {"start": 2149.5, "end": 2150.2, "word": " ذات", "probability": 0.9912109375}, {"start": 2150.2, "end": 2150.62, "word": " قوانين", "probability": 0.9898681640625}, {"start": 2150.62, "end": 2151.12, "word": " تجارية", "probability": 0.99609375}, {"start": 2151.12, "end": 2151.84, "word": " واقتصادية", "probability": 0.9494140625}, {"start": 2151.84, "end": 2152.26, "word": " بعيدة", "probability": 0.9348958333333334}, {"start": 2152.26, "end": 2152.42, "word": " عن", "probability": 0.95849609375}, {"start": 2152.42, "end": 2152.76, "word": " الدين", "probability": 0.955078125}, {"start": 2152.76, "end": 2153.34, "word": " والإسلام", "probability": 0.84674072265625}], "temperature": 1.0}, {"id": 93, "seek": 217671, "start": 2154.07, "end": 2176.71, "text": "وبعد ما هزمت تركيا في الحرب العالمية الأولى في 1918 تحديدًا أشبر الاستعمار الغربي تركيا على قبول شروطه الظالمة واللي كان منها أن تختار تركيا لنفسها دستورا مدنيا لدينيا بدل أحكام الشريعة التي كانت تحكمها", "tokens": [37746, 22488, 19446, 8032, 11622, 2304, 2655, 6055, 31747, 25528, 8978, 21542, 25513, 18863, 45340, 10632, 16247, 12610, 7578, 8978, 36588, 6055, 5016, 16254, 3215, 14111, 995, 5551, 8592, 26890, 42963, 14851, 25957, 9640, 6024, 118, 2288, 21292, 6055, 31747, 25528, 15844, 12174, 3555, 12610, 13412, 32887, 9566, 3224, 6024, 116, 45340, 3660, 16070, 20292, 25961, 9154, 11296, 14739, 6055, 46456, 9640, 6055, 31747, 25528, 5296, 1863, 36178, 11296, 11778, 14851, 13063, 995, 3714, 3215, 22653, 995, 5296, 3215, 9957, 25528, 47525, 1211, 5551, 5016, 4117, 10943, 25124, 16572, 27884, 38392, 25961, 2655, 6055, 5016, 24793, 11296], "avg_logprob": -0.10833864750302567, "compression_ratio": 1.8391959798994975, "no_speech_prob": 0.0, "words": [{"start": 2154.07, "end": 2154.53, "word": "وبعد", "probability": 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2167.77, "end": 2168.15, "word": " تركيا", "probability": 0.9915364583333334}, {"start": 2168.15, "end": 2168.63, "word": " لنفسها", "probability": 0.9891357421875}, {"start": 2168.63, "end": 2169.33, "word": " دستورا", "probability": 0.9051513671875}, {"start": 2169.33, "end": 2170.67, "word": " مدنيا", "probability": 0.918701171875}, {"start": 2170.67, "end": 2172.47, "word": " لدينيا", "probability": 0.78814697265625}, {"start": 2172.47, "end": 2173.07, "word": " بدل", "probability": 0.984130859375}, {"start": 2173.07, "end": 2173.65, "word": " أحكام", "probability": 0.9407958984375}, {"start": 2173.65, "end": 2174.19, "word": " الشريعة", "probability": 0.9562174479166666}, {"start": 2174.19, "end": 2174.49, "word": " التي", "probability": 0.75390625}, {"start": 2174.49, "end": 2176.21, "word": " كانت", "probability": 0.79931640625}, {"start": 2176.21, "end": 2176.71, "word": " تحكمها", "probability": 0.88916015625}], "temperature": 1.0}, {"id": 94, "seek": 220133, "start": 2181.51, "end": 2201.33, "text": "ومع الغاء الخلافة في العام الف وست عمية اربع عشرين تاريخ اللي اتكلمنا عنه تم اصدار قوانين مختلفة منها ما هو قانون مدني وجنائي وتجاري كلها يعني وضعية وبشري القانون المدني أخدوا من السويسرا والجنائي من القانون الإيطالي والتجاري من القانون الألماني", "tokens": [20498, 3615, 6024, 118, 16606, 33962, 15040, 5172, 3660, 8978, 18863, 10943, 27188, 4032, 14851, 6225, 2304, 10632, 1975, 25513, 3615, 6225, 46309, 9957, 6055, 9640, 1829, 9778, 13672, 1829, 1975, 2655, 4117, 19528, 8315, 18871, 3224, 46811, 1975, 9381, 3215, 9640, 12174, 2407, 7649, 9957, 3714, 46456, 46538, 3660, 9154, 11296, 19446, 31439, 12174, 7649, 11536, 3714, 3215, 22653, 49610, 1863, 16373, 1829, 34683, 7435, 9640, 1829, 28242, 11296, 37495, 22653, 4032, 11242, 3615, 10632, 46599, 8592, 16572, 25062, 7649, 11536, 9673, 3215, 22653, 5551, 9778, 3215, 14407, 9154, 21136, 45865, 3794, 23557, 16070, 7435, 1863, 16373, 1829, 9154, 25062, 7649, 11536, 33688, 1829, 9566, 6027, 1829, 16070, 2655, 7435, 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الشروط الأربع الشرط الأول ألغاء الخلافة الإسلامية نهائية وقد أسقطت و ألغيت مافيش الأمر خلافة صار في دولة تركيا على ابتراض الأوروب الحديث اتنين", "tokens": [2407, 39182, 8032, 11622, 32640, 3660, 6055, 31747, 25528, 9122, 15042, 12174, 1211, 8315, 12174, 36150, 12174, 20292, 1211, 4032, 5551, 8592, 9640, 8315, 30731, 29538, 25124, 32887, 9566, 13672, 1829, 6156, 43042, 2407, 11296, 15844, 9154, 6055, 12610, 7578, 11331, 24793, 6055, 31747, 25528, 39182, 5551, 3794, 4587, 41193, 33962, 15040, 5172, 3660, 15844, 7251, 3215, 3224, 37037, 2407, 5551, 2655, 9307, 13063, 4117, 5551, 42213, 14407, 25894, 11296, 29538, 25124, 32887, 9566, 1975, 1829, 8592, 7251, 18513, 25124, 32887, 9566, 16247, 25513, 3615, 25124, 2288, 9566, 16247, 12610, 5551, 1211, 17082, 16606, 33962, 15040, 5172, 3660, 33688, 3794, 37440, 10632, 8717, 3224, 16373, 10632, 4032, 28543, 5551, 3794, 47432, 2655, 4032, 5551, 1211, 17082, 36081, 19446, 41185, 8592, 16247, 29973, 16490, 15040, 5172, 3660, 20328, 9640, 8978, 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index 0000000000000000000000000000000000000000..61fa0c736b424710645a6e248c5d413c1d772b43
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@@ -0,0 +1 @@
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{"start": 1560.72, "end": 1561.2, "word": " ادخال", "probability": 0.865234375}, {"start": 1561.2, "end": 1561.78, "word": " شروح", "probability": 0.9513346354166666}, {"start": 1561.78, "end": 1562.58, "word": " صهيونية", "probability": 0.9337890625}, {"start": 1562.58, "end": 1562.74, "word": " في", "probability": 0.923828125}, {"start": 1562.74, "end": 1563.22, "word": " كتابهم", "probability": 0.9876708984375}, {"start": 1563.22, "end": 1563.96, "word": " المقدس", "probability": 0.9951171875}, {"start": 1563.96, "end": 1564.54, "word": " بما", "probability": 0.955810546875}, {"start": 1564.54, "end": 1564.8, "word": " يخدم", "probability": 0.9939778645833334}, {"start": 1564.8, "end": 1565.3, "word": " فكرتهم", "probability": 0.8818359375}], "temperature": 1.0}, {"id": 70, "seek": 158357, "start": 1565.51, "end": 1583.57, "text": "بارك الله فيك و أحسن هناك ما يُعرف يا أخوات في صفوف النصارى أو عند النصارى في الغرب بالنصارى المتصينين أو الصهيونيين يعني هم نصارى في الأصل لكن يؤمنون بفكرة الصهيونيين التي تقوم على إنشاء وطن", "tokens": [3555, 9640, 4117, 21984, 8978, 4117, 4032, 5551, 5016, 3794, 1863, 34105, 4117, 19446, 7251, 10859, 3615, 28480, 35186, 5551, 9778, 2407, 9307, 8978, 20328, 5172, 38688, 28239, 9381, 9640, 7578, 34051, 43242, 28239, 9381, 9640, 7578, 8978, 6024, 118, 25513, 20666, 1863, 9381, 9640, 7578, 9673, 2655, 9381, 9957, 9957, 34051, 31767, 3224, 1829, 11536, 1829, 9957, 37495, 22653, 8032, 2304, 8717, 9381, 9640, 7578, 8978, 16247, 36520, 44381, 7251, 33604, 27842, 11536, 4724, 5172, 4117, 25720, 31767, 3224, 1829, 11536, 1829, 9957, 38392, 6055, 4587, 20498, 15844, 36145, 8592, 16606, 4032, 9566, 1863], "avg_logprob": -0.1024576792648683, "compression_ratio": 1.9277777777777778, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 1565.51, "end": 1565.83, "word": "بارك", "probability": 0.841796875}, {"start": 1565.83, "end": 1565.99, "word": " الله", "probability": 0.94677734375}, {"start": 1565.99, "end": 1566.29, "word": " فيك", 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كما نعرف أو نقدّت جميعا ملا الكفر واحدة هؤلاء كفار وهؤلاء كفار وإذا كان العدو المشترك لهما هم المسلمين كما قلنا في المحاضرة الماضية يتوحدون", "tokens": [12610, 2407, 32767, 7251, 30544, 14407, 7251, 3224, 23328, 995, 4032, 9122, 15042, 8717, 3615, 28480, 34051, 8717, 28543, 11703, 2655, 10874, 2304, 40228, 995, 3714, 15040, 33251, 5172, 2288, 36764, 24401, 3660, 8032, 33604, 1211, 16606, 9122, 5172, 9640, 37037, 33604, 1211, 16606, 9122, 5172, 9640, 4032, 28814, 15730, 25961, 18863, 3215, 2407, 9673, 8592, 2655, 31747, 46740, 15042, 8032, 2304, 9673, 3794, 19528, 9957, 9122, 15042, 12174, 1211, 8315, 8978, 9673, 5016, 46958, 25720, 9673, 46958, 10632, 7251, 2655, 2407, 24401, 11536], "avg_logprob": -0.15395220027250403, "compression_ratio": 1.7757575757575759, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 1606.77, "end": 1607.25, "word": "ولو", "probability": 0.929931640625}, {"start": 1607.25, "end": 1607.51, "word": " لم", "probability": 0.9697265625}, {"start": 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"word": " خلال", "probability": 0.9967447916666666}, {"start": 2281.68, "end": 2282.12, "word": " هذا", "probability": 0.974609375}, {"start": 2282.12, "end": 2282.96, "word": " الاقتداء", "probability": 0.918212890625}, {"start": 2282.96, "end": 2283.68, "word": " يقوم", "probability": 0.97998046875}, {"start": 2283.68, "end": 2283.86, "word": " هذا", "probability": 0.9765625}, {"start": 2283.86, "end": 2284.34, "word": " المعلم", "probability": 0.9264322916666666}, {"start": 2284.34, "end": 2284.56, "word": " او", "probability": 0.7218017578125}, {"start": 2284.56, "end": 2285.24, "word": " المعلمة", "probability": 0.938232421875}, {"start": 2285.24, "end": 2286.1, "word": " بغرس", "probability": 0.9169921875}, {"start": 2286.1, "end": 2286.86, "word": " المبادئ", "probability": 0.980712890625}, {"start": 2286.86, "end": 2287.56, "word": " الغربية", "probability": 0.89091796875}, {"start": 2287.56, "end": 2288.82, "word": " والسلوك", "probability": 0.8970703125}, {"start": 2288.82, "end": 2289.32, "word": " الغربي", "probability": 0.991455078125}, {"start": 2289.32, "end": 2290.08, "word": " فتأثر", "probability": 0.8870849609375}, {"start": 2290.08, "end": 2290.54, "word": " الطالب", "probability": 0.99462890625}, {"start": 2290.54, "end": 2291.12, "word": " والطالبة", "probability": 0.975341796875}, {"start": 2291.12, "end": 2292.04, "word": " بمعلمه", "probability": 0.95517578125}, {"start": 2292.04, "end": 2292.28, "word": " او", "probability": 0.89013671875}, {"start": 2292.28, "end": 2292.7, "word": " الطالبة", "probability": 0.9830729166666666}, {"start": 2292.7, "end": 2293.5, "word": " بمعلمته", "probability": 0.89833984375}, {"start": 2293.5, "end": 2294.58, "word": " بمعلمتها", "probability": 0.932373046875}, {"start": 2294.58, "end": 2295.06, "word": " في", "probability": 0.92919921875}, {"start": 2295.06, "end": 2295.48, "word": " هذا", "probability": 0.97607421875}, {"start": 2295.48, "end": 2296.42, "word": " السن", "probability": 0.970947265625}, {"start": 2296.42, "end": 2297.32, "word": " المبكر", "probability": 0.97021484375}, {"start": 2297.32, "end": 2297.92, "word": " سواء", "probability": 0.9676106770833334}, {"start": 2297.92, "end": 2298.28, "word": " في", "probability": 0.98193359375}, {"start": 2298.28, "end": 2298.96, "word": " رياضة", "probability": 0.8380126953125}, {"start": 2298.96, "end": 2299.4, "word": " الأطفال", "probability": 0.988525390625}, {"start": 2299.4, "end": 2299.66, "word": " او", "probability": 0.880615234375}, {"start": 2299.66, "end": 2300.26, "word": " المدارس", "probability": 0.9805908203125}, {"start": 2300.26, "end": 2300.44, "word": " او", "probability": 0.96142578125}, {"start": 2300.44, "end": 2300.68, "word": " حتى", "probability": 0.927490234375}, {"start": 2300.68, "end": 2300.98, "word": " فيما", "probability": 0.9375}, {"start": 2300.98, "end": 2301.38, "word": " بعد", "probability": 0.9521484375}, {"start": 2301.38, "end": 2303.32, "word": " بالجامعة", "probability": 0.69110107421875}], "temperature": 1.0}, {"id": 104, "seek": 233260, "start": 2307.38, "end": 2332.6, "text": "نكتفي بهذا القدر والحد من الحديث عن أول مجال ووسيلة من وسائل التبشير وهي وسيلة التعليم أو مجال التعليم لنكمل ان شاء الله في المحاضرة القادمة الحديث عن باقي وسائل التبشير أو مجالات التبشير ان شاء الله تعالى والسلام عليكم ورحمة الله وبركاته", "tokens": [1863, 4117, 2655, 41185, 39627, 15730, 25062, 3215, 2288, 16070, 24401, 9154, 21542, 16254, 12984, 18871, 5551, 12610, 3714, 7435, 6027, 4032, 41779, 26895, 3660, 9154, 46952, 16373, 1211, 16712, 3555, 8592, 13546, 37037, 1829, 46952, 26895, 3660, 16712, 3615, 20292, 2304, 34051, 3714, 7435, 6027, 16712, 3615, 20292, 2304, 5296, 1863, 24793, 1211, 16472, 13412, 16606, 21984, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 21542, 16254, 12984, 18871, 4724, 995, 38436, 46952, 16373, 1211, 16712, 3555, 8592, 13546, 34051, 3714, 7435, 6027, 9307, 16712, 3555, 8592, 13546, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.09256417523803455, "compression_ratio": 2.2256410256410257, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 2307.38, "end": 2308.16, "word": "نكتفي", "probability": 0.7484130859375}, {"start": 2308.16, "end": 2308.92, "word": " بهذا", "probability": 0.947265625}, {"start": 2308.92, "end": 2309.48, "word": " القدر", "probability": 0.9684244791666666}, {"start": 2309.48, "end": 2309.96, "word": " والحد", "probability": 0.40423583984375}, {"start": 2309.96, "end": 2310.3, "word": " من", "probability": 0.98876953125}, {"start": 2310.3, "end": 2312.24, "word": " الحديث", "probability": 0.9890950520833334}, {"start": 2312.24, "end": 2312.56, "word": " عن", "probability": 0.99658203125}, {"start": 2312.56, "end": 2313.14, "word": " أول", "probability": 0.91162109375}, {"start": 2313.14, "end": 2314.72, "word": " مجال", "probability": 0.9952799479166666}, {"start": 2314.72, "end": 2315.42, "word": " ووسيلة", "probability": 0.924072265625}, {"start": 2315.42, "end": 2315.58, "word": " من", "probability": 0.99462890625}, {"start": 2315.58, "end": 2316.0, "word": " وسائل", "probability": 0.9796549479166666}, {"start": 2316.0, "end": 2316.64, "word": " التبشير", "probability": 0.9302978515625}, {"start": 2316.64, "end": 2317.66, "word": " وهي", "probability": 0.785888671875}, {"start": 2317.66, "end": 2318.4, "word": " وسيلة", "probability": 0.9718424479166666}, {"start": 2318.4, "end": 2319.12, "word": " التعليم", "probability": 0.9803466796875}, {"start": 2319.12, "end": 2319.3, "word": " أو", "probability": 0.79052734375}, {"start": 2319.3, "end": 2319.78, "word": " مجال", "probability": 0.99755859375}, {"start": 2319.78, "end": 2320.7, "word": " التعليم", "probability": 0.9921875}, {"start": 2320.7, "end": 2321.26, "word": " لنكمل", "probability": 0.937255859375}, {"start": 2321.26, "end": 2321.42, "word": " ان", "probability": 0.68408203125}, {"start": 2321.42, "end": 2321.54, "word": " شاء", "probability": 0.9814453125}, {"start": 2321.54, "end": 2321.72, "word": " الله", "probability": 0.951171875}, {"start": 2321.72, "end": 2321.92, "word": " في", "probability": 0.97705078125}, {"start": 2321.92, "end": 2322.5, "word": " المحاضرة", "probability": 0.92919921875}, {"start": 2322.5, "end": 2323.14, "word": " القادمة", "probability": 0.9957682291666666}, {"start": 2323.14, "end": 2323.74, "word": " الحديث", "probability": 0.9342447916666666}, {"start": 2323.74, "end": 2323.92, "word": " عن", "probability": 0.9970703125}, {"start": 2323.92, "end": 2324.48, "word": " باقي", "probability": 0.96923828125}, {"start": 2324.48, "end": 2325.22, "word": " وسائل", "probability": 0.9905598958333334}, {"start": 2325.22, "end": 2326.04, "word": " التبشير", "probability": 0.984130859375}, {"start": 2326.04, "end": 2326.46, "word": " أو", "probability": 0.6220703125}, {"start": 2326.46, "end": 2327.08, "word": " مجالات", "probability": 0.9937744140625}, {"start": 2327.08, "end": 2328.34, "word": " التبشير", "probability": 0.994384765625}, {"start": 2328.34, "end": 2328.58, "word": " ان", "probability": 0.61083984375}, {"start": 2328.58, "end": 2328.74, "word": " شاء", "probability": 0.993896484375}, {"start": 2328.74, "end": 2328.98, "word": " الله", "probability": 0.92138671875}, {"start": 2328.98, "end": 2330.12, "word": " تعالى", "probability": 0.8606770833333334}, {"start": 2330.12, "end": 2330.66, "word": " والسلام", "probability": 0.92333984375}, {"start": 2330.66, "end": 2331.14, "word": " عليكم", "probability": 0.94921875}, {"start": 2331.14, "end": 2331.66, "word": " ورحمة", "probability": 0.97607421875}, {"start": 2331.66, "end": 2331.88, "word": " الله", "probability": 0.96923828125}, {"start": 2331.88, "end": 2332.6, "word": " وبركاته", "probability": 0.86904296875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2333.6055, "duration_after_vad": 2258.6656249999933}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/K4rceVBhvaQ_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/K4rceVBhvaQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7c6f97c08bf1a1ba5b5c13e412d03a12ef98c05b
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/K4rceVBhvaQ_postprocess.srt
@@ -0,0 +1,1980 @@
+1
+00:00:20,690 --> 00:00:25,090
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:25,090 --> 00:00:30,110
+والصلاة والسلام على أشرف الخلق وسيد المرسلين سيدنا
+
+3
+00:00:30,110 --> 00:00:35,690
+محمد وعلى آله وصحبه أجمعين اللهم لا علم لنا إلا ما
+
+4
+00:00:35,690 --> 00:00:41,290
+علمتنا إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا
+
+5
+00:00:41,290 --> 00:00:45,710
+وانفعنا بما علمتنا وازيدنا علما آمين يا رب
+
+6
+00:00:45,710 --> 00:00:51,090
+العالمين أما بعدكنا نتحدث الأخوات في المحاضرة
+
+7
+00:00:51,090 --> 00:00:56,470
+الماضية عن وسائل الغزو الفكري وقلنا أن وسائل الغزو
+
+8
+00:00:56,470 --> 00:01:02,970
+الفكري ثلاث وسائل من تذكر لنا هذه الوسائل بالثلاث
+
+9
+00:01:02,970 --> 00:01:09,630
+يتفضلوا التبشير والاستشراق والتغريب ثم بدأنا
+
+10
+00:01:09,630 --> 00:01:15,170
+الحديث عنأول هذه الوسائل أو أول هذه الوسائل وهي
+
+11
+00:01:15,170 --> 00:01:21,010
+وسيلة التبشير عرفنا فيها معنى التبشير لغة واصطلاحا
+
+12
+00:01:21,010 --> 00:01:26,950
+ثم التنصير أيضا لغة واصطلاحا ثم تكلمنا عن نشأة
+
+13
+00:01:26,950 --> 00:01:33,150
+التبشير وعرفنا من أول من تولى مهمة التنصير أو
+
+14
+00:01:33,150 --> 00:01:37,270
+التبشير من أول من تولى مهمة التنصير والتبشير؟ تفضل
+
+15
+00:01:38,770 --> 00:01:45,190
+ريمون لول قص الأصبان ريمون لول ثم تحدثنا عن أهداف
+
+16
+00:01:45,190 --> 00:01:50,950
+التبشير وهي سبعة أهداف كان على رأسها وأهمها تنصير
+
+17
+00:01:50,950 --> 00:01:57,150
+المسلمين وإخراجهم من دينهم هذه أهم هذه الأهداف
+
+18
+00:01:57,150 --> 00:02:02,310
+وأهداف أخرىثم كان الحديث في نهاية المحاضرة عن
+
+19
+00:02:02,310 --> 00:02:08,190
+وسائل التبشير وعرفنا أنها وسائل كثيرة وعديدة سمنها
+
+20
+00:02:08,190 --> 00:02:13,210
+وسائل أو مجالات نطلق عليها اسم وسائل التبشير أو
+
+21
+00:02:13,210 --> 00:02:18,010
+مجالات التبشير التي دخل من خلالها المبشرون وكان
+
+22
+00:02:18,010 --> 00:02:23,690
+أول هذه الوسائل وسيلة التعليم في المدارس والكليات
+
+23
+00:02:23,690 --> 00:02:30,250
+والجامعات وعرفنا الطرقالتي سلكها المبشرون في مجال
+
+24
+00:02:30,250 --> 00:02:36,730
+التعليم مين تذكرنا بهذه الطرق؟ اه يا أخوات، فضليه
+
+25
+00:02:36,730 --> 00:02:42,670
+منها الإكثار من المدارس ورياض الأطفال ومنها أيضا
+
+26
+00:02:42,670 --> 00:02:51,430
+شائل الجامعات والكليات ومنها .. فضليه اختيار
+
+27
+00:02:51,430 --> 00:02:56,830
+المدرسين أو المعلمين وفق مقاس أو مقياس معين أربعة
+
+28
+00:02:58,000 --> 00:03:01,120
+تقليف الكتب الخاصة لمختلف مراحل التعليم و .. تقليف
+
+29
+00:03:01,120 --> 00:03:04,940
+الكتب الخاصة لمختلف مراحل التعليم و .. فقول إيه؟
+
+30
+00:03:04,940 --> 00:03:08,160
+خمسة .. فضله إجبار الطلاب المسلمين على دخول
+
+31
+00:03:08,160 --> 00:03:10,660
+الكنيسة والاستماع إلى مواعف الأحد الدينية إجبار
+
+32
+00:03:10,660 --> 00:03:13,360
+الطلاب المسلمين على دخول الكنيسة والاستماع إلى
+
+33
+00:03:13,360 --> 00:03:18,320
+مواعف الأحد الدينية ستة وأخيرا .. فضل الأخت اللي
+
+34
+00:03:18,320 --> 00:03:18,760
+في الآخر
+
+35
+00:03:23,190 --> 00:03:28,430
+غرص مبادئ التربية الغربية في نفوس المسلمين بعد
+
+36
+00:03:28,430 --> 00:03:32,730
+الحديث عن الوسيلة الأولى يا أخوات من وسائل التبشير
+
+37
+00:03:32,730 --> 00:03:36,290
+وهي وسيلة التعليم في المدارس والكليات والجامعات
+
+38
+00:03:36,290 --> 00:03:41,870
+نكمل الحديث عن باقيوسائل التبشير والوسيلة الثانية
+
+39
+00:03:41,870 --> 00:03:46,890
+من وسائل التبشير هي مجال التطبيب و التمريد ممكن أن
+
+40
+00:03:46,890 --> 00:03:50,530
+نقول وسيلة التطبيب و التمريد أو نقول مجال التطبيب
+
+41
+00:03:50,530 --> 00:03:54,890
+و التمريد حيث يعني رجاء أن .. حدش يرفع أصبع لما
+
+42
+00:03:54,890 --> 00:03:58,230
+نسأل أو أطلب من أحد الأخوات أنها تتحدث يعني خليني
+
+43
+00:03:58,230 --> 00:04:02,230
+أنا المتحدث و المتكلم في أثناء الحديث في مواضع
+
+44
+00:04:02,230 --> 00:04:04,570
+أسئلة بنسألكوا فيها ان شاء الله و بنخليكوا تشاركوا
+
+45
+00:04:04,570 --> 00:04:11,140
+و تجيبوا فيهافاستغلوا المبشرون الطب والتطبيب
+
+46
+00:04:11,140 --> 00:04:17,280
+والتمريض كوسيلة وأداء لنشر دينهم المحرف وعتقاداتهم
+
+47
+00:04:17,280 --> 00:04:22,000
+وقاموا بأعمال في هذا المجال فما هي هذه الأعمال
+
+48
+00:04:22,000 --> 00:04:27,720
+التي قام بيها المبشرون في مجال التطبيب والتمريض
+
+49
+00:04:27,720 --> 00:04:30,800
+أول هذه الأعمال .. تفضلي .. استغلوا الدواء في نشر
+
+50
+00:04:30,800 --> 00:04:34,920
+الإنجيل بين المرضىإذا أول حاجة عملوها استغلوا
+
+51
+00:04:34,920 --> 00:04:40,720
+الدواء في نشر الإنجيل بين المرض كلما أعطوا مريضا
+
+52
+00:04:40,720 --> 00:04:47,290
+شيئا من الأدوية أهدوه أو أعطوه معاهنسخة من الإنجيل
+
+53
+00:04:47,290 --> 00:04:52,210
+خذ هذه وقرأها استفيد منها واطلع عليها و بتقضي وقتك
+
+54
+00:04:52,210 --> 00:04:57,390
+و فراغك و اذا يعني هذه وسيلة من وسائلك ايضا من
+
+55
+00:04:57,390 --> 00:05:00,490
+الأعمال اللتي قاموا بيها في هذا المجال اتفضل دوري
+
+56
+00:05:04,290 --> 00:05:09,110
+قاموا بإنشاء مستوصفات ودور إلاج ومستشفيات حتى
+
+57
+00:05:09,110 --> 00:05:13,530
+بالكامل لهذا
+
+58
+00:05:13,530 --> 00:05:16,650
+الغرض وكان عندنا في غزة معروف ومشهور المستشفى
+
+59
+00:05:16,650 --> 00:05:21,190
+المعمداني كان يتبع للنصارى وهم الذين قاموا بتأسيده
+
+60
+00:05:21,190 --> 00:05:25,530
+ولازال قائما كمستشفى لكن هم لا يسيطرون عليه كما
+
+61
+00:05:25,530 --> 00:05:30,770
+كانوا من قبل وفي كل مكان لهميعني من بلاد المسلمين
+
+62
+00:05:30,770 --> 00:05:37,030
+هذه هي المستشفيات والمستوصفات ودور العلاج وهذه هي
+
+63
+00:05:37,030 --> 00:05:43,470
+طريقتهم وهذه هي وسيلتهم في كسب أتباع جدد لهم ضمن
+
+64
+00:05:43,470 --> 00:05:47,010
+منهم أن المسلم ممكن بهذه الطريقة أن يترك دينه
+
+65
+00:05:47,010 --> 00:05:50,810
+بسهولة أيضا من الأعمال التي قاموا بها .. اتفضلي
+
+66
+00:05:54,630 --> 00:06:00,090
+أحسن إذا كانوا بيعالجوا المرضى باسم المسيح انت
+
+67
+00:06:00,090 --> 00:06:03,610
+يعني تفكر الدوى اللي شفاك ولا الطبيب ده اللي شفاك
+
+68
+00:06:03,610 --> 00:06:09,070
+المسيح عيسى اللي شفاك الرب يسوع هو اللذي شفاك هو
+
+69
+00:06:09,070 --> 00:06:13,190
+الشافر إذا طلبت شيئا فاطلب منه لأنها في اعتقاد
+
+70
+00:06:13,190 --> 00:06:18,770
+النصارى أن المسيح عليه السلام هو ربابن إله، إله هو
+
+71
+00:06:18,770 --> 00:06:23,750
+ابن إله قالت النصارى المسيح ابن الله لقد كفر الذين
+
+72
+00:06:23,750 --> 00:06:28,450
+قالوا إن الله هو المسيح ابن الله تقدوا فيه بأنه
+
+73
+00:06:28,450 --> 00:06:35,070
+إله وابن إله فهو الذي يشفي عنده كذلك نضيف على ما
+
+74
+00:06:35,070 --> 00:06:39,510
+في الكتاب نقطة قاموا بها وعملوا في هذا المجال،
+
+75
+00:06:39,510 --> 00:06:43,350
+فضله نفسية تحديد ناس من المسلمين و نفسية ناس من
+
+76
+00:06:43,350 --> 00:06:49,600
+النصارى و ذلك قدر الحوادثأحسنتي وبرك الله فيك اذا
+
+77
+00:06:49,600 --> 00:06:53,200
+ان عملوا على تشجيع تحديد الناس اللي بين المسلمين
+
+78
+00:06:53,200 --> 00:06:59,020
+لأنه رعهم وغاضهم هذه الأعداد المتزايدة بين
+
+79
+00:06:59,020 --> 00:07:03,120
+المسلمين كيف المسلمين عددهم بزيد و ده مشكلة عندهم
+
+80
+00:07:03,120 --> 00:07:08,070
+في المجتمعاتسواء الإسلامية أو حتى في الغربية
+
+81
+00:07:08,070 --> 00:07:12,750
+واليوم أيضا اليهود يعني بيعانوا من مشكلة تزايد
+
+82
+00:07:12,750 --> 00:07:16,630
+العرب والمسلمين يعني داخل الأراضي المحتلة عام 48
+
+83
+00:07:16,630 --> 00:07:21,010
+وفي كل مكان أعداء الإسلام ينظرون إلى تزايد
+
+84
+00:07:21,010 --> 00:07:25,610
+المسلمين وعداد المسلمين بخطورة ان هم يعني بيقللوا
+
+85
+00:07:25,610 --> 00:07:30,590
+مكانهم وكيف هؤلاء المسلمين بيزيدوا من أعدادهم وده
+
+86
+00:07:30,590 --> 00:07:34,470
+في خطر استراتيجي ومستقبلي عليه فكانوا يسعون جاهدين
+
+87
+00:07:34,470 --> 00:07:41,340
+إلىتشجيع المسلمين والمسلمات طبعا منهم على تحديد
+
+88
+00:07:41,340 --> 00:07:46,160
+النسل وحدث أن أحد الأطباء أنه في الحرب مش هذه التي
+
+89
+00:07:46,160 --> 00:07:51,640
+مضت الحرب الأولى على غزة كان هناك نقص في كل
+
+90
+00:07:51,640 --> 00:07:57,850
+الأدوية وعاجز إلا في عقاقير منع الحملفالجماعة
+
+91
+00:07:57,850 --> 00:08:03,130
+جالبهم علينا كتير وعلى نسائنا حتى لا ينقطع نسائنا
+
+92
+00:08:03,130 --> 00:08:08,650
+عن تعاطي هذه الحقوق لأن إن انقطع عنها بدّوا يعني
+
+93
+00:08:08,650 --> 00:08:11,870
+يأتي
+
+94
+00:08:11,870 --> 00:08:15,310
+من ناس مرة أخرى وهم لا يريدون ذلك يريدون للمسلمين
+
+95
+00:08:15,310 --> 00:08:20,650
+أو المسلمات أن يحددوا من نسلهم من الوسائل أو
+
+96
+00:08:20,650 --> 00:08:27,720
+المجالات التي اقتحمها المبشرون أيضامجال أو وسيلة
+
+97
+00:08:27,720 --> 00:08:34,600
+.. تفضلي .. لأ دي أمثلة .. اه .. العنوان العام هو
+
+98
+00:08:34,600 --> 00:08:41,150
+وسيلة المطبوعاتوالصحف والنشرات والمقادة وهناك
+
+99
+00:08:41,150 --> 00:08:45,710
+مطبوعات معروفة ومشهورة ومطابع معروفة ومشهورة في
+
+100
+00:08:45,710 --> 00:08:50,390
+فرق بين مطبوعات ومطابع مطبوعات يعني الكتب المطبوعة
+
+101
+00:08:50,390 --> 00:08:55,870
+طبعوا كتب كثيرة ونشروها وهناك مطابع تطبع هذه الكتب
+
+102
+00:08:55,870 --> 00:09:01,190
+فمن أشهر المطبوعات التي قاموا بطبعاتها ونشرها
+
+103
+00:09:01,190 --> 00:09:01,910
+اتفضلي
+
+104
+00:09:05,360 --> 00:09:08,840
+بارك الله في دائرة المعارف الإسلامية معناه تتحدث
+
+105
+00:09:08,840 --> 00:09:14,060
+عن معارف وعلوم إسلامية لكن هم قاموا بكتابتها
+
+106
+00:09:14,060 --> 00:09:18,360
+ودقليفة وطبعوها ونشروها وما أدراكم إذا كان
+
+107
+00:09:18,360 --> 00:09:23,180
+المبشرون والنصارى هم الذين يكتبون معارفنا وينقلون
+
+108
+00:09:23,180 --> 00:09:27,820
+معارفنا وينشرون معارفنا كيف ستكون هذه المعارف وبأي
+
+109
+00:09:27,820 --> 00:09:33,350
+صورة وبأي طريقة كذلك لهم مجلة كبيرة اسمها مجلةأه
+
+110
+00:09:33,350 --> 00:09:40,230
+يا خواتنا من هنا و من هنا تفضلي مجلة
+
+111
+00:09:40,230 --> 00:09:43,770
+العالم الإسلام تُعنى بشؤون العالم الإسلامي و
+
+112
+00:09:43,770 --> 00:09:47,970
+بأخبار العالم الإسلامي و ما يختص بشؤون هذا العالم
+
+113
+00:09:47,970 --> 00:09:51,910
+أساسا هذا القصة النصراني المسيحي المباشر سمويل
+
+114
+00:09:51,910 --> 00:09:56,570
+زويمر سنة الف وتسعمائة وحدة و هناك لهم أيضا مطابع
+
+115
+00:09:56,570 --> 00:10:01,800
+معروفة و مشهورة و أهمها و أشهرها تفضليالمطبع
+
+116
+00:10:01,800 --> 00:10:07,080
+الأمريكية في بيروت والمطبع الكاثوليكية أيضًا في
+
+117
+00:10:07,080 --> 00:10:11,760
+بيروت طبعًا هذا يدل على جهد هؤلاء في هذا المجال
+
+118
+00:10:11,760 --> 00:10:15,140
+وهذا مجال طبعًا خطير الناس كل .. يعني الكثير
+
+119
+00:10:15,140 --> 00:10:19,900
+المثقفون والمتعلمون وطلاب العلم يلجؤون إلى هذه
+
+120
+00:10:19,900 --> 00:10:23,330
+الدوائر دائرة المعارف ومجلة العالم و ..يعني
+
+121
+00:10:23,330 --> 00:10:29,010
+بيقرأوا فيها فيتأثروا كثيرًا مما كتبه هؤلاء وكل
+
+122
+00:10:29,010 --> 00:10:33,410
+كتاباتهم ومطلوعاتهم مليئة بالطعم على الإسلام
+
+123
+00:10:33,410 --> 00:10:39,350
+والشجوعات حول الإسلام يعني معروف ومشهور ذلك من
+
+124
+00:10:39,350 --> 00:10:45,610
+الوسائل أيضًا والأعمال التي قام بها أهل التبشير
+
+125
+00:10:45,610 --> 00:10:49,910
+والوسائل التي اقتحموها والمجالات تلاتة أربع عفوا
+
+126
+00:10:49,910 --> 00:10:50,310
+رابع
+
+127
+00:10:53,230 --> 00:10:59,050
+نعم وهذه يا أخوات وسائل الإعلام لتقل خطورة عن
+
+128
+00:10:59,050 --> 00:11:00,050
+التعليم
+
+129
+00:11:03,780 --> 00:11:08,440
+والتعليم له أثر دوره في تنشأة الأجيال حيث أول ما
+
+130
+00:11:08,440 --> 00:11:13,480
+يستمع الطالب في مقتبل العمر إلى أقوالهم في مدارسهم
+
+131
+00:11:13,480 --> 00:11:17,600
+ورياضي الأطفال والكليات والجامعة هنا كذلك الإعلام
+
+132
+00:11:17,600 --> 00:11:22,700
+السلاح الأقوى والفتاك والخطير المنتشر الذي يغزو كل
+
+133
+00:11:22,700 --> 00:11:27,800
+مكان أصبح كل البيوت الآن يدخلها الإعلام المسموع
+
+134
+00:11:27,800 --> 00:11:33,840
+والمرئي والمقروء خاصة منها المرئيلأن لا يوجد بيت
+
+135
+00:11:33,840 --> 00:11:38,080
+من بيوت المسلمين إلا وفيه إعلام مرئي ولهم فيه
+
+136
+00:11:38,080 --> 00:11:44,300
+قنوات وفضائيات ناهيكم عن المواقع والإنترنت وغيرها
+
+137
+00:11:44,300 --> 00:11:47,860
+من هذه المواقع التي يقتحمها هؤلاء ويحاولون من
+
+138
+00:11:47,860 --> 00:11:54,420
+خلالها توصيل ديانتهم المحرفة المنسوبة زورا ومهتنا
+
+139
+00:11:54,420 --> 00:12:00,400
+إلى المسيح عليه السلام كما قلناو من أشهر الإذاعات
+
+140
+00:12:00,400 --> 00:12:05,460
+التبشيرية التي يمتلكوا هؤلاء و لها دور و أثر كبير
+
+141
+00:12:05,460 --> 00:12:08,260
+في العالم الإسلامي و منتشرة إذاعة مونتي كارلو
+
+142
+00:12:08,260 --> 00:12:13,080
+الفرنسية إذاعة مونتي كارلو الفرنسية و أنا أذكر قبل
+
+143
+00:12:13,080 --> 00:12:21,220
+انتشار الدشات و الفضائيات و حتى القنوات العادية
+
+144
+00:12:21,220 --> 00:12:25,720
+كان الناس يترقبون هذه الإذاعة بفارغ الصبر عندنا
+
+145
+00:12:25,720 --> 00:12:30,080
+هنا في القطعإذاعة منتقال وإذاعة BBC لندن فكانوا
+
+146
+00:12:30,080 --> 00:12:33,240
+يستمعون عليها دائما وبعد انتهاء نشرة الأخبار قد تر
+
+147
+00:12:33,240 --> 00:12:38,120
+أنه كان يأتي قص أو مبشر فيتحدث عن الدين المسيحي
+
+148
+00:12:38,120 --> 00:12:43,580
+وعن المسيح ويبشر بذلك فهذه من الإذاعات اللي
+
+149
+00:12:43,580 --> 00:12:49,520
+يمتلكها المبشرون وحسب إحصائيات يملك المنصرون أو
+
+150
+00:12:49,520 --> 00:12:55,250
+المبشرون حوالي 52 إذاعة في أفريقيا وحدها فقطشوفوا
+
+151
+00:12:55,250 --> 00:13:00,050
+هذا العدد المهول في .. يعني أفريقيا فقط و أيضا من
+
+152
+00:13:00,050 --> 00:13:03,430
+وسائلهم كما قلنا شبكة المعلومات الدولية والإنترنت
+
+153
+00:13:03,430 --> 00:13:11,230
+وغيرها من هذه المواقع أيضا من هذه الوسائل أو
+
+154
+00:13:11,230 --> 00:13:16,030
+المجالات التي اقتحمها المباشرون .. تفضل أخت اللي
+
+155
+00:13:16,030 --> 00:13:20,310
+هنا ورا .. تفضل انت حاضرتي .. اهالجمعيات الشمالية
+
+156
+00:13:20,310 --> 00:13:23,550
+ودور الخدمة الاجتماعية والأمديا الرياضية وبيوت
+
+157
+00:13:23,550 --> 00:13:26,370
+الطلبة والجباب ودور العاجزة والمسلمين بارك الله
+
+158
+00:13:26,370 --> 00:13:32,510
+فيك هذه الجمعياتودور الخدمة وهذه الأندية يرتادها
+
+159
+00:13:32,510 --> 00:13:37,950
+كثير من الناس والمستهدف طبعا هنا المسلمين في بلاد
+
+160
+00:13:37,950 --> 00:13:42,430
+المسلمين يقيمون وينشؤون هذه الجمعيات وهذه الأندية
+
+161
+00:13:42,430 --> 00:13:47,110
+والناس بطبيعتها تميل إلى الترفيه وإلى قضاء أوقات
+
+162
+00:13:47,110 --> 00:13:53,170
+الفراغ أين تذهب تجد هذا المجال مفتوحا أمامهمو
+
+163
+00:13:53,170 --> 00:13:57,230
+هؤلاء لهم دور كبير في بلاد المسلمين في إنشاء مثل
+
+164
+00:13:57,230 --> 00:14:01,990
+هذه الجمعيات الشبابية و عندنا معروف و مشهور جمعية
+
+165
+00:14:01,990 --> 00:14:08,250
+.. مين بتعرف اسم من أسماء؟الجمعيات المبشرين، جمعية
+
+166
+00:14:08,250 --> 00:14:12,670
+الشبان المسيحي، هذا عندنا في غزو و في هذه البلدة
+
+167
+00:14:12,670 --> 00:14:17,450
+الصغيرة فنظنوا في بلدان المسلمين، هناك جمعيات شباب
+
+168
+00:14:17,450 --> 00:14:23,470
+و جمعيات شابات كمان مسيحية كما سيأتي الحديثهناك
+
+169
+00:14:23,470 --> 00:14:29,630
+مؤتمر كان للعملين المسيحيين بين المسلمين وصدر كتاب
+
+170
+00:14:29,630 --> 00:14:33,950
+بعد هذا المؤتمر جاء في هذا الكتاب اسمعوا هذا
+
+171
+00:14:33,950 --> 00:14:39,560
+الكتاب أو هذا البيان الذي جاء في هذا الكتابيقول
+
+172
+00:14:39,560 --> 00:14:46,460
+نحن نعني بالعمل الاجتماعي المسيحي تطبيق مبادئ يسوع
+
+173
+00:14:46,460 --> 00:14:50,820
+المسيح في جميع الصلاة الإنسانية، إذن هم استغلوا
+
+174
+00:14:50,820 --> 00:14:55,800
+العمل الاجتماعي لتطبيق مبادئالمسيح عليه السلام إن
+
+175
+00:14:55,800 --> 00:15:00,100
+المسلمين يدعون أن في الإسلام ما يلبي كل حاجة
+
+176
+00:15:00,100 --> 00:15:06,660
+إجتماعية في البشر فعلينا أن نقاوم الإسلام دينيا
+
+177
+00:15:06,660 --> 00:15:11,120
+بالأسلحة الروحية كما ينتشر الإسلام بهذه الطريقة
+
+178
+00:15:11,120 --> 00:15:15,760
+نريد أن نحاربه بنفس الطريقة فالنشاط الإجتماعي يجب
+
+179
+00:15:15,760 --> 00:15:22,960
+أن يوافق التعليم المباشر للإنجيل ويساعده ويتممه
+
+180
+00:15:22,960 --> 00:15:28,610
+كلامخطير في هذا الجانب والمجال وقاموا بأعمال في
+
+181
+00:15:28,610 --> 00:15:34,030
+المجال الاجتماعي، ما هي؟ هذه الأعمال التي قام بها
+
+182
+00:15:34,030 --> 00:15:40,670
+المبشرون في المجال الاجتماعي، اه يا خوات، من هنا،
+
+183
+00:15:40,670 --> 00:15:44,130
+يا خوات اللي هنا، من هذه الأعمال التي قاموا بها،
+
+184
+00:15:44,130 --> 00:15:44,430
+فضله
+
+185
+00:15:49,200 --> 00:15:54,520
+نعم و منهم يعني بيوت الطلبة إذا تسمعوا فيها و بيت
+
+186
+00:15:54,520 --> 00:15:58,080
+الطلبات في البلاد العربية و الإسلامية كثير منها
+
+187
+00:15:58,080 --> 00:16:03,120
+ينشئها هؤلاء النصارى المباشرون حتى يستقطبوا الطلاب
+
+188
+00:16:03,120 --> 00:16:06,660
+و الطالبات و يؤثروا عليه و يزوروهم في بيوتهم و
+
+189
+00:16:06,660 --> 00:16:10,980
+يكون لهم فضل عليه عليهم وبالتالي تأثير يعني بعد
+
+190
+00:16:10,980 --> 00:16:18,690
+ذلك أيضا لهم اه لخوات من هنا تفضلينعملوا على إيجاد
+
+191
+00:16:18,690 --> 00:16:22,390
+أمديا للاعتناء بالتعليم الرياضي و بإعمال الترفيه
+
+192
+00:16:22,390 --> 00:16:25,150
+نعم برضه لهم أمديا كما قلنا قبل قليل هذه جامعية
+
+193
+00:16:25,150 --> 00:16:27,910
+الشبان المسحية عبارة عن .. هي جامعية ولكن فيها
+
+194
+00:16:27,910 --> 00:16:33,630
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+199
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+الجامعية وهي نصرانية وهو مسلم هو زوجته ويختلط بهم
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+204
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+المباشرون في هذا المجال شاف الأخوات هما هما ولا
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+هنا هنا تقطع اللغة اللي ورا
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+احنا حاولنا انه نصنف هذه الأعمالبيوت رجال و نساء
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+أنذية جمعيات و حاولنا بهذا التصنيف يعني نذكر هذه
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+الأعمال التي قاموا بها من المجالات التي اقتحمها
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+فضله
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+المبشر وأيضا
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+تجاوزت الـ 180 مليار دولار سنوي مبلغ مهول مبلغ
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+229
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+سبيل الله، عن الإسلام، عن الدين، أدخلهم في دين
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+محرف، باطل، حرفوا أهله وأتباعه وصدق الله تعالى إذ
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+231
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+يقول إن الذين كفروا ينفقون أموالهم ليصدوا عن سبيل
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+232
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+المليارات لأن لم تحقق لهم أهدافهم وما كانوا يرجون
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+الله وسيكون الأمل والمستقبل للإسلام والمسلمين بإذن
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+239
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+الله تعالى
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+أيضًا من هذه الوسائل يا أخوات يعني سنلاحظ الآن بعد
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+بمثل هذه العنوان فمن هذه الوسائل والمجالات أيضًا
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+250
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+ومن زمان وهو مكان او مركز ثقافي تبشيريمش هاد
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+الشهوة مسلم مالكوا عليهم ايوة؟ اه مين يا خواتر؟
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+الشرطة ال .. الشرطة ال .. مركز الشرطة الجوازاتيفي
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+264
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+265
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+عشان الناس تقرأ
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+266
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+271
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+272
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+274
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+275
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+276
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+278
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+يا أستاذ قلتلها أتحدثي فقالت أنا من من عرض علي ذلك
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+279
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+أن أخرج للخاج و أتعلم وكانت من الأوائل يعني على
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+280
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+القطاع والأولى على مدرستها فهم يبحثون أين الأوائل
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+281
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+أين المتفوقون أين كذا من الطلاب والطالبات فيعرضون
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+عليهم هذه المنح وهناك طبعايستوعبونهم ويستغلونهم
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+جامعة راقيا في السوربون ومونيبليه وغيرها وتأثر
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+288
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+بأفكارهم وبحضارتهم المزعومة ورجع ورجع إلى بلده
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+يحمل نفس الأفكار حتى وصفوا البعض بأنه مستشرق من
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+290
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+أصل عربيومن دعاة التغريب اللي إلهم بصمات في ذلك
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+291
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+الذي كان يدعو إلى اقتفاء الحضارة الغربية حلوها
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+ومرها خيرها وشره سيمر معنا ذلك بالتفصيل عند الحديث
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+293
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+عن تلاميذ المستشريقين أيضا من وسائلهم والمجالات
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+294
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+التي اقتحموها فضل ان رجعتنا لبعض الأخوات اللي
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+295
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+سمعناهاالنظرات والحوارات والادوات والمحاضرات في
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+296
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+المعاهد والمؤسسات العلمية في العالم الإجتماعيبرضه
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+هذه من وسائلهم المناظرات الحوارات الندوات حتى ينشر
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+298
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+دينه وباطله يقيم حوارات ومستعد لحوار ومستعد
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+299
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+300
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+303
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+فيكوا على المواقع الإسلامية و تفتح على أحمد ديدات
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+304
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+ترى مناظرات عجيبة و رهيبة بين و بين القساوس الكبار
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+يحاججهم و كثير منهم يعني يعلن عجزه بل استسلامه
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+307
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+308
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+الشريف فاستضافوهو تناقشوا معاه و تحاوروا و تناظروا
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+312
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+لماذا أنتم ذاهبون أين ستذهبون بعد أن ضيفوهم
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+واحترموهم فبدأ بينهم نقاش و حوار أسلم هذا الوفد
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+على أيدي علماء الأزهر و هم الذين كانوا ينون
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+316
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+الإنسان استعداد لأن يعرف الحق و هو لا يعرفه أو
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+يجهله أو يعتقد أن ما عليه هو الحق فعنده استعداد
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+كثير من هؤلاء يعني أسلم أيضا من هذه الوسائل و
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+320
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+المجالات كذلك فضل الأخت لناأحذاب المنظمات القومية
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+321
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+يعني الغير دينية، الغير إسلامية المقصود باللادينية
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+325
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+المباشرون من وسائلهم أنهم يرعوا الأحزاب والمنظمات
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+326
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+والجماعاتالتي تدعو غير دعوة الإسلام مثل القوميين
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+327
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+والوطنيين والبعثيين والشيوعيين وغيرهم يدعمون هؤلاء
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+على حساب المسلمينوخاصة في لبنان وفلسطين وفي سوريا
+
+329
+00:28:10,720 --> 00:28:17,720
+يعني معروف وسيأتي عند الحديث عن العلمانية والقومية
+
+330
+00:28:17,720 --> 00:28:21,020
+أن أول من دعوا إلى العلمانية وإلى القومية في
+
+331
+00:28:21,020 --> 00:28:26,460
+العالم الإسلامي كان هم نصارى العرب النصارى هم
+
+332
+00:28:26,460 --> 00:28:33,000
+الذين اتلقفوا هذه الدعوات ونشروها ودعوا إليها نوصل
+
+333
+00:28:33,000 --> 00:28:36,200
+الثاني عشر والأخيرة من هذه الوسائل من وسائل
+
+334
+00:28:36,200 --> 00:28:36,880
+التبشير
+
+335
+00:28:39,360 --> 00:28:42,340
+مين يا أخوات ما سمعناه مش تفضل الأخت يقنعوا
+
+336
+00:28:42,340 --> 00:28:45,340
+الاتساوح المشبوه والحوار بين الأديان واستقلال
+
+337
+00:28:45,340 --> 00:28:48,260
+الحوار لإقامة علاقات إنسانية من خلال ما يتم
+
+338
+00:28:48,260 --> 00:28:51,710
+الترتيب المسيحي وما بعدوهذا قضية كبيرة لو أردنا
+
+339
+00:28:51,710 --> 00:28:54,590
+الخوض فيها يا خواتوا التعليق عليها ورأينا فيها
+
+340
+00:28:54,590 --> 00:29:00,590
+وحكم الشرع والموضوع الدعوة إلى الحوار بين الأديان
+
+341
+00:29:00,590 --> 00:29:05,550
+يعني قصة طويلة كبيرة لكنهم راهنوا عليها كثيرا ضمن
+
+342
+00:29:05,550 --> 00:29:09,930
+أيضا منهم أن المسلمين ممكن أن يتقبلوهم في بلدان
+
+343
+00:29:09,930 --> 00:29:14,310
+مثلا في حوار وفي لقاء وفي التقاء فكانوا يطمعون من
+
+344
+00:29:14,310 --> 00:29:18,750
+وراء ذلك أن يعترف المسلمون لهم بدينهم وعقائدهم
+
+345
+00:29:18,750 --> 00:29:23,370
+الباطل أو المحرقهذا الاعتراف وهذا التقارب محرم ولا
+
+346
+00:29:23,370 --> 00:29:28,930
+يجوز وليس في الدين وفي العقيدة مجاملة لأنه جامل
+
+347
+00:29:28,930 --> 00:29:31,570
+النصارى وغير النصارى وغير المسلمين في العقيدة
+
+348
+00:29:31,570 --> 00:29:35,390
+مافيش مجاملة لكم دينكم ولا يدين في مفاصلة في الدين
+
+349
+00:29:35,390 --> 00:29:40,390
+وفي العقيدة نجاملهم في المعاملات في العلاقاتفكذا و
+
+350
+00:29:40,390 --> 00:29:43,650
+ديننا سمح لنا إذا كانوا غير معتادين علينا و غير
+
+351
+00:29:43,650 --> 00:29:48,810
+مقاتلين لنا لا ينهاكم الله عن الذين لم يقاتلوكم في
+
+352
+00:29:48,810 --> 00:29:54,270
+الدين و لم يخرجوكم من دياركم أن تبروهم و تقصدوا
+
+353
+00:29:54,270 --> 00:29:57,850
+إليهم تبروهم يعني تحسنوا إليهم البر الأحسن و
+
+354
+00:29:57,850 --> 00:30:01,250
+تقصدوا إليهم يعني تعدلوا معاهملكن في المقابل إذا
+
+355
+00:30:01,250 --> 00:30:06,090
+كانوا بدهم يقتلونا أو من من يقاتلونا إنما ينهاكم
+
+356
+00:30:06,090 --> 00:30:11,530
+الله عن الذين قاتلوكم في الدين وأخرجوكم من دياركم
+
+357
+00:30:11,530 --> 00:30:16,230
+وظاهروا على إخراجكم أن تولوهم هؤلاء اللي ربنا
+
+358
+00:30:16,230 --> 00:30:21,470
+بينهانهم لكن إذا كانوا مسالمين ونحسن المعاملة معهم
+
+359
+00:30:21,470 --> 00:30:25,800
+كسبا لهمإلى ديننا وكثير منهم أسلم بهذه المعاملة
+
+360
+00:30:25,800 --> 00:30:31,160
+الحسنة لكن حوار بهدف التقارب في العقيدة والدين
+
+361
+00:30:31,160 --> 00:30:35,260
+مافيش تقارب وفي مفاصلة في هذا الأمر لكن الحوار في
+
+362
+00:30:35,260 --> 00:30:41,560
+أصله غير ممنوع بل مسموح به وربنا طلب منه إذا كان
+
+363
+00:30:41,560 --> 00:30:47,440
+الهدف منه إظهار الحق وإبطال الباطلوالقرآن يقول
+
+364
+00:30:47,440 --> 00:30:52,680
+وَلا تُجادِلُ أهل الكتاب إلا بالتي هي أحسن أباحة
+
+365
+00:30:52,680 --> 00:30:58,360
+لنا أن نجادلهم ولكن بالتي هي أحسن طمعا في أن نقيم
+
+366
+00:30:58,360 --> 00:31:02,680
+الحج عليهم ونظهر لهم الحق إلا الذين ظلموا منهم
+
+367
+00:31:02,680 --> 00:31:06,280
+هؤلاء فيش حوار اليوم اليهود من أهل الكتاب لكن هل
+
+368
+00:31:06,280 --> 00:31:10,620
+ندخل في حوار مع اليهود ونقعد معهم على طاولة واحدة
+
+369
+00:31:10,620 --> 00:31:13,880
+هذا الكلام لا يجد وقد دعي الشيخ العلامة الكبير
+
+370
+00:31:13,880 --> 00:31:18,290
+يوسف القرطاويإلى مؤتمر حوار الأديان فاستجاب أول
+
+371
+00:31:18,290 --> 00:31:22,210
+مرة و ثاني مرة و ثالث مرة لما كان بين المسلمين
+
+372
+00:31:22,210 --> 00:31:26,770
+والنصارى في ثالث أو رابع مرة أعتقد كان هناك يهود
+
+373
+00:31:26,770 --> 00:31:31,430
+سيجلسون فرفض و قاطع ذلك و قال أنا لا أجلس معهم و
+
+374
+00:31:31,430 --> 00:31:36,070
+حجتي في ذلك هذه الآية إلا الذين ظلمون هؤلاء محتلون
+
+375
+00:31:36,070 --> 00:31:40,750
+لفلسطين و للأقصى فلا يجوز الجلوس معهم ولا التحاور
+
+376
+00:31:40,750 --> 00:31:47,240
+معهموكان موقف يعني فاصل وحاسم منه يعني الله يعطيه
+
+377
+00:31:47,240 --> 00:31:52,000
+الصحة طيب
+
+378
+00:31:52,000 --> 00:31:58,680
+في نهاية الحديث يا أخوات عن التنصير والتبشير لابد
+
+379
+00:31:58,680 --> 00:32:04,630
+من جهدكبير يقوم بيه المسلمون يضعون خلاله خطة
+
+380
+00:32:04,630 --> 00:32:08,370
+لمواجهة هذا التنصير لا يجوز لنا كمسلمين أن نبقى
+
+381
+00:32:08,370 --> 00:32:13,990
+دائما نتلقى الصهام بصدورنا ولا ندافع عن أنفسنا ولا
+
+382
+00:32:13,990 --> 00:32:19,410
+نحرق سان بل لابد من التحرك والفعل والمواجهة دائما
+
+383
+00:32:19,410 --> 00:32:25,430
+وصد هؤلاء ومنه فلبد من عمل خطة موازية ومواجهة
+
+384
+00:32:25,430 --> 00:32:32,070
+لهؤلاءالمنصريين فهذا الكاتب المؤلف يقترح علينا هذه
+
+385
+00:32:32,070 --> 00:32:36,030
+الخطة ويضع أمامنا ممكن نضيف عليها نعدل عليها عسب
+
+386
+00:32:36,030 --> 00:32:40,370
+جهودنا واجتهادنا فهنا خطوات بدنا نشوف هذه الخطوات
+
+387
+00:32:40,370 --> 00:32:43,550
+وهي عديدة نحاول نسرع فيها حتى لو يدركنا الوقت
+
+388
+00:32:43,550 --> 00:32:48,570
+الخطوات التي يجب القيام بها في هذه الخطة على رأس
+
+389
+00:32:48,570 --> 00:32:53,010
+هذه الخطوات وأهمها واحد التوعي التوعي وهي أهم شيء
+
+390
+00:32:53,500 --> 00:32:57,660
+توعية بإيش؟ واحد اثنين فيها توعية بيختار المبشرين
+
+391
+00:32:57,660 --> 00:33:02,520
+ويختار التنصيب عن طريقة يقوم بالدعاء في البلاد من
+
+392
+00:33:02,520 --> 00:33:09,520
+الذي سيقوم بالدعاء والكتابات والنشرات كذلك
+
+393
+00:33:09,520 --> 00:33:15,340
+المحاضرات الأسرة الجامعة كل في مكانه ومجاله اتنين
+
+394
+00:33:18,370 --> 00:33:27,910
+هنا الأخوات فضل مقابل
+
+395
+00:33:27,910 --> 00:33:32,830
+أيه شهد الكلام توفير المنح مقابل ما يفعله
+
+396
+00:33:32,830 --> 00:33:39,730
+المباشرون من إعطاء منح لماذا يعني نعطيهم الفرصة
+
+397
+00:33:39,730 --> 00:33:43,370
+والمجال أن يؤثروا في أبنائنا من خلال هذه المنح
+
+398
+00:33:43,370 --> 00:33:46,870
+لماذا لا نبادر نحن كمسلمين وهيئات إسلامية وجمهيات
+
+399
+00:33:46,870 --> 00:33:51,320
+إسلاميةالى تبني هؤلاء المتفوقين خاصة الفقراء منهم
+
+400
+00:33:51,320 --> 00:33:55,560
+والمحتاجين وندعمهم بهذه المنح حتى نقطع الطريق على
+
+401
+00:33:55,560 --> 00:34:01,400
+المبشرين من استغلالهم والتأثير عليهم ايضا .. افضل
+
+402
+00:34:01,400 --> 00:34:04,880
+أخت اللي في الآخر علينا الصوت شوية
+
+403
+00:34:08,320 --> 00:34:12,240
+مش تقليلها يعني بمعنى تحجيمها برك الله فيك تحجيمها
+
+404
+00:34:12,240 --> 00:34:16,920
+يعني منعها نحن يعني في بلاد المسلمين نحن مسلمون
+
+405
+00:34:16,920 --> 00:34:20,180
+ديننا الإسلام لا يجوز لنا أن نسمح لهؤلاء بأن
+
+406
+00:34:20,180 --> 00:34:23,940
+ينتشروا فإذا ما عرفنا أن هناك من ينشر دينا غير
+
+407
+00:34:23,940 --> 00:34:27,640
+الإسلام في بلاد المسلمين يجب أن نمنعها لا نسمح له
+
+408
+00:34:27,640 --> 00:34:32,280
+ولا يجوز لأي إنسان غير مسلم أن ينشر دينا غير دين
+
+409
+00:34:32,280 --> 00:34:36,180
+الإسلام في بلاد المسلمين أربعة
+
+410
+00:34:38,440 --> 00:34:43,180
+مين الأخوات ما سمعناهمش فضل الأخت اللي هنا تكسب من
+
+411
+00:34:43,180 --> 00:34:46,480
+جهود الأعمال اللي هنا في المجتمعات المسلمة الفقيرة
+
+412
+00:34:46,480 --> 00:34:52,360
+نعم برضه مقابل ما يقوم بيه هؤلاء يعني الفقراء و
+
+413
+00:34:52,360 --> 00:34:55,320
+المحتاجين اللي ما قلنا يستغلون الفقر و الجوع و
+
+414
+00:34:55,320 --> 00:35:00,720
+حاجة الناس فنحن كمسلمين أولى بأن نغيث إخواننا
+
+415
+00:35:00,720 --> 00:35:06,540
+المسلمين الفقراء في المجتمعات الفقيرة خمسة
+
+416
+00:35:11,620 --> 00:35:15,880
+بارك الله فيك، يعني لابد أن يكون هناك تخصص وناس
+
+417
+00:35:15,880 --> 00:35:19,560
+متخصصين في هذا المجال، في مجال الرد على المباشرين
+
+418
+00:35:19,560 --> 00:35:22,820
+والمستشرقين وأهل التغريب وغيرهم من أعداء الإسلام
+
+419
+00:35:22,820 --> 00:35:28,480
+لصدهم وردهم وتوعية الناس من خلال هذه الأقسام لهذه
+
+420
+00:35:28,480 --> 00:35:32,980
+الدراسات المتخصصة، كذلك، فضلا تقصير العقيدة
+
+421
+00:35:32,980 --> 00:35:36,350
+الإسلامية في المقصة المسلمة؟وهذا يعني ربما يكون
+
+422
+00:35:36,350 --> 00:35:41,090
+تكميل لموضوع التوعية وهان يتبع هذه التوعية لابد من
+
+423
+00:35:41,090 --> 00:35:45,590
+تأصيل وترصيخ العقيدة في نفوس المسلمين يا أخوات
+
+424
+00:35:45,590 --> 00:35:49,390
+اللي عنده دين قوي وعقيدة قوية لا يمكن أن يتأثر
+
+425
+00:35:49,390 --> 00:35:54,610
+بهؤلاء أو يؤثر عليه هؤلاء فيرد عليهم ويصدهم لكن
+
+426
+00:35:54,610 --> 00:36:00,030
+إنسان اللي ماعندهش كالكوب الفارغيعني يملأ بأي شيء
+
+427
+00:36:00,030 --> 00:36:04,730
+تضعيه في هذا الكوب الفارق يستوابه هذا الكوب إذا
+
+428
+00:36:04,730 --> 00:36:10,070
+كان فارغا إن إذا كان مليء بالإيمان و بالعقيدة
+
+429
+00:36:10,070 --> 00:36:15,010
+السليمة و الصحية فيستحيل أن يقبل أي شيء آخر يتعارض
+
+430
+00:36:15,010 --> 00:36:20,550
+و يتناقض مع عقيدتي تمانية .. فضل أختي اللي برا
+
+431
+00:36:23,620 --> 00:36:28,140
+انشاء هيئة إسلامية تعنى بمواجهة التنصير زي ما يقول
+
+432
+00:36:28,140 --> 00:36:32,820
+الأقصام للدراسات كذلك في هيئات إسلامية برضه تدعم
+
+433
+00:36:32,820 --> 00:36:38,900
+هذه الدراسات و أيضا تواجه التنصير و أهل التنصير
+
+434
+00:36:38,900 --> 00:36:42,880
+اللخط
+
+435
+00:36:42,880 --> 00:36:48,970
+اللي ورا في الآخر، تفضليعني في بعض الإعبارات قد
+
+436
+00:36:48,970 --> 00:36:53,770
+نلحظها متكررة بصيغة أخرى قريبة من بعض من هذا النص
+
+437
+00:36:53,770 --> 00:36:58,690
+يعني التوعية، بث الوعي، تأثير العقيدة، يعني قضايا
+
+438
+00:36:58,690 --> 00:37:04,190
+قريبة من بعض تسعة، فتفضل التأكيد على المنافسة
+
+439
+00:37:04,190 --> 00:37:07,410
+أنبعيه يدخل منها التواصل في الأسلام ومجلات وإنترنت
+
+440
+00:37:07,410 --> 00:37:11,530
+بعد مسماح سهب الدخول هذا برك الله فيك يا أخوات،
+
+441
+00:37:11,530 --> 00:37:18,340
+كمان من أهم وسائل المواجهة وخطط المواجهةمع التوعي
+
+442
+00:37:18,340 --> 00:37:22,580
+و ايضا يتبع التوعي و احنا بنوعي الجيل و ابناءنا
+
+443
+00:37:22,580 --> 00:37:28,160
+لابد من مراقبة و متابعة الوسائل و المنافذ التي
+
+444
+00:37:28,160 --> 00:37:32,240
+يدخل منها هؤلاء يقتحمون علينا اليوم بيوتنا من خلال
+
+445
+00:37:32,240 --> 00:37:35,100
+الفضائيات اللي هم مواقع و معين و كل واحد من
+
+446
+00:37:35,100 --> 00:37:38,180
+ابناءنا الجهل او البساطين يفتح موقع يكون مبشر و
+
+447
+00:37:38,180 --> 00:37:41,600
+يسمع منه و يعجب فيه و مش عارف كذلك في الانترنت و
+
+448
+00:37:41,600 --> 00:37:45,860
+ما ادراكم الانترنت و المواقع و التشاتات و الفيسبوك
+
+449
+00:37:45,860 --> 00:37:50,020
+و غيرهكثير من الناس سقطوا في العمالة من خلال
+
+450
+00:37:50,020 --> 00:37:54,480
+المرسلات ورسائل الجوال والاتصالات فبدنا نوعع
+
+451
+00:37:54,480 --> 00:38:00,840
+أخواتنا زميلاتنا يعني إخواننا اللي فيكم متزوجة بعد
+
+452
+00:38:00,840 --> 00:38:05,380
+ذلك أولادها وبناتها كلهم يعني في مجال كلكم راعين
+
+453
+00:38:05,380 --> 00:38:09,780
+وكلكممسئول عن رعياته، يا أيها الذين أمنقوا أنفسكم
+
+454
+00:38:09,780 --> 00:38:13,460
+وأهليكم ناراً واقودوا الناس والحجارة المسئولية كل
+
+455
+00:38:13,460 --> 00:38:21,460
+مسلم في حسب موقعه ومكانه أن يحذر أبناءه وأخوانه من
+
+456
+00:38:21,460 --> 00:38:26,020
+هذه المنافذ التي يدخل منها هؤلاء ويؤثرون على
+
+457
+00:38:26,020 --> 00:38:32,760
+المسلمين أيضا يعني يتبع التوعية وما ذكرناه، تفضلي
+
+458
+00:38:32,760 --> 00:38:36,900
+الأختالاكمال لجميع الجوانب الأساسية في حياة
+
+459
+00:38:36,900 --> 00:38:42,400
+المسلمين والخاصة منها الجانب الصحي والتعليمي لأنهم
+
+460
+00:38:42,400 --> 00:38:49,720
+أخطر يعني منافذ يدخل منهما المباشرون فالجانب الصحي
+
+461
+00:38:49,720 --> 00:38:53,060
+والجانب التعليمي كما قلنا من أول وسائلهم التعليم
+
+462
+00:38:53,060 --> 00:38:59,320
+والثاني هو الصحة والتطبيق والتمريد كذلك أيضا أخت
+
+463
+00:38:59,320 --> 00:39:00,100
+اللي ورا في الآخر
+
+464
+00:39:03,700 --> 00:39:07,120
+نعم، برضه هذا يعني في موضوع تأثير العقيدة، تمسك
+
+465
+00:39:07,120 --> 00:39:11,320
+بالعقيدة، تمسك بالدين، في كل الأحوال، نقطة الثالثة
+
+466
+00:39:11,320 --> 00:39:18,040
+عشر والأخيرة من الأخيرة، أخت الأخيرة هناك، الأخيرة
+
+467
+00:39:18,040 --> 00:39:20,100
+في الموقع مش في المقام يعني، تفضل
+
+468
+00:39:24,960 --> 00:39:29,800
+برك الله فيه و قد ان القضية يعني مهمة جدا و تحتاج
+
+469
+00:39:29,800 --> 00:39:33,440
+إلى وقفة يعني في الدقيقتين المتبقيتين و أعلق عليها
+
+470
+00:39:33,440 --> 00:39:38,200
+أنه لابد يا أخوات من الحذر من السفر إلى الخارج
+
+471
+00:39:38,200 --> 00:39:41,440
+نحذر و نحن نسافر إلى الخارج هذا المقصود مش الحذر
+
+472
+00:39:41,440 --> 00:39:46,400
+يعني عدم السفر الحذر من السفر إلى بلاد الكفار إلا
+
+473
+00:39:46,400 --> 00:39:49,800
+لحاجة إذا الإنسان احتاج أن يسافر إلى بلاد الكفار
+
+474
+00:39:49,800 --> 00:39:56,600
+فليحذر منهواللي يحظر مكائدهم وهذا السفر يعني يكون
+
+475
+00:39:56,600 --> 00:40:02,420
+لغاية ولهدف ولضرورة مثل العلاج إذا لم يكن هنا في
+
+476
+00:40:02,420 --> 00:40:06,560
+بلاد المسلمين علاج مناسب العلم إذا لم يكن في بلاد
+
+477
+00:40:06,560 --> 00:40:10,160
+المسلمين تخصص في هذا المجال الذي يريده هذا أو
+
+478
+00:40:10,160 --> 00:40:14,820
+المرء وإذا فرض ضرورة نفسها يذهب هناك ويكون حد كل
+
+479
+00:40:14,820 --> 00:40:18,840
+الحضر لكن هنا تبقوا معايا على حكم شرعي مهم يا
+
+480
+00:40:18,840 --> 00:40:23,620
+أخوانوالكلام ليس فيه مجامع إذا كان الطاء الذي
+
+481
+00:40:23,620 --> 00:40:30,640
+يسافر طالب بنت إمرأة فلا يجوز لها بحال أن تسافر
+
+482
+00:40:30,640 --> 00:40:37,960
+وحدها مهما كانت حجة إلا مع محرم أبيها أخيها ابنها
+
+483
+00:40:37,960 --> 00:40:42,980
+زوجها أما وحدها تسافر بحجة أنها مضطرة و تتعلم و
+
+484
+00:40:42,980 --> 00:40:48,480
+تتروح في أي ظرف من الظروف لا يجوز للمرأة أن تذهب
+
+485
+00:40:48,480 --> 00:40:54,420
+وتخرجمن بلدها إلى بلاد أخرى من غير محرم هذا فيه
+
+486
+00:40:54,420 --> 00:40:59,860
+حرص عليه حفاظ عليه على يعني مكانتها وسمعتها التي
+
+487
+00:40:59,860 --> 00:41:06,460
+حافظها الإسلام لها فلابد من الانتباه من هذه القضية
+
+488
+00:41:06,460 --> 00:41:14,480
+جيدا بهذا نكون قد انتهينا من الحديث عن التبشير أول
+
+489
+00:41:14,480 --> 00:41:20,230
+وسائل الغزو الفكريلننتقل بعد ذلك في المحاضرة
+
+490
+00:41:20,230 --> 00:41:25,570
+الماضية إلى الحديث عن ثاني وسائل الغزو الفكري وهو
+
+491
+00:41:25,570 --> 00:41:29,250
+الاستشراق سنتكلم في المحاضرة القادمة ان شاء الله
+
+492
+00:41:29,250 --> 00:41:33,670
+عن الاستشراق معناه في اللغة وفي الاصطلاح واصله
+
+493
+00:41:33,670 --> 00:41:40,490
+وكيف نشأ واهدافه ووسائله كما تكلمنا عن التبشير من
+
+494
+00:41:40,490 --> 00:41:44,870
+قبل وبرك الله فيكم والسلام عليكم ورحمة الله
+
+495
+00:41:44,870 --> 00:41:45,590
+وبركاته
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/K4rceVBhvaQ_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/K4rceVBhvaQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7c6f97c08bf1a1ba5b5c13e412d03a12ef98c05b
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/K4rceVBhvaQ_raw.srt
@@ -0,0 +1,1980 @@
+1
+00:00:20,690 --> 00:00:25,090
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:25,090 --> 00:00:30,110
+والصلاة والسلام على أشرف الخلق وسيد المرسلين سيدنا
+
+3
+00:00:30,110 --> 00:00:35,690
+محمد وعلى آله وصحبه أجمعين اللهم لا علم لنا إلا ما
+
+4
+00:00:35,690 --> 00:00:41,290
+علمتنا إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا
+
+5
+00:00:41,290 --> 00:00:45,710
+وانفعنا بما علمتنا وازيدنا علما آمين يا رب
+
+6
+00:00:45,710 --> 00:00:51,090
+العالمين أما بعدكنا نتحدث الأخوات في المحاضرة
+
+7
+00:00:51,090 --> 00:00:56,470
+الماضية عن وسائل الغزو الفكري وقلنا أن وسائل الغزو
+
+8
+00:00:56,470 --> 00:01:02,970
+الفكري ثلاث وسائل من تذكر لنا هذه الوسائل بالثلاث
+
+9
+00:01:02,970 --> 00:01:09,630
+يتفضلوا التبشير والاستشراق والتغريب ثم بدأنا
+
+10
+00:01:09,630 --> 00:01:15,170
+الحديث عنأول هذه الوسائل أو أول هذه الوسائل وهي
+
+11
+00:01:15,170 --> 00:01:21,010
+وسيلة التبشير عرفنا فيها معنى التبشير لغة واصطلاحا
+
+12
+00:01:21,010 --> 00:01:26,950
+ثم التنصير أيضا لغة واصطلاحا ثم تكلمنا عن نشأة
+
+13
+00:01:26,950 --> 00:01:33,150
+التبشير وعرفنا من أول من تولى مهمة التنصير أو
+
+14
+00:01:33,150 --> 00:01:37,270
+التبشير من أول من تولى مهمة التنصير والتبشير؟ تفضل
+
+15
+00:01:38,770 --> 00:01:45,190
+ريمون لول قص الأصبان ريمون لول ثم تحدثنا عن أهداف
+
+16
+00:01:45,190 --> 00:01:50,950
+التبشير وهي سبعة أهداف كان على رأسها وأهمها تنصير
+
+17
+00:01:50,950 --> 00:01:57,150
+المسلمين وإخراجهم من دينهم هذه أهم هذه الأهداف
+
+18
+00:01:57,150 --> 00:02:02,310
+وأهداف أخرىثم كان الحديث في نهاية المحاضرة عن
+
+19
+00:02:02,310 --> 00:02:08,190
+وسائل التبشير وعرفنا أنها وسائل كثيرة وعديدة سمنها
+
+20
+00:02:08,190 --> 00:02:13,210
+وسائل أو مجالات نطلق عليها اسم وسائل التبشير أو
+
+21
+00:02:13,210 --> 00:02:18,010
+مجالات التبشير التي دخل من خلالها المبشرون وكان
+
+22
+00:02:18,010 --> 00:02:23,690
+أول هذه الوسائل وسيلة التعليم في المدارس والكليات
+
+23
+00:02:23,690 --> 00:02:30,250
+والجامعات وعرفنا الطرقالتي سلكها المبشرون في مجال
+
+24
+00:02:30,250 --> 00:02:36,730
+التعليم مين تذكرنا بهذه الطرق؟ اه يا أخوات، فضليه
+
+25
+00:02:36,730 --> 00:02:42,670
+منها الإكثار من المدارس ورياض الأطفال ومنها أيضا
+
+26
+00:02:42,670 --> 00:02:51,430
+شائل الجامعات والكليات ومنها .. فضليه اختيار
+
+27
+00:02:51,430 --> 00:02:56,830
+المدرسين أو المعلمين وفق مقاس أو مقياس معين أربعة
+
+28
+00:02:58,000 --> 00:03:01,120
+تقليف الكتب الخاصة لمختلف مراحل التعليم و .. تقليف
+
+29
+00:03:01,120 --> 00:03:04,940
+الكتب الخاصة لمختلف مراحل التعليم و .. فقول إيه؟
+
+30
+00:03:04,940 --> 00:03:08,160
+خمسة .. فضله إجبار الطلاب المسلمين على دخول
+
+31
+00:03:08,160 --> 00:03:10,660
+الكنيسة والاستماع إلى مواعف الأحد الدينية إجبار
+
+32
+00:03:10,660 --> 00:03:13,360
+الطلاب المسلمين على دخول الكنيسة والاستماع إلى
+
+33
+00:03:13,360 --> 00:03:18,320
+مواعف الأحد الدينية ستة وأخيرا .. فضل الأخت اللي
+
+34
+00:03:18,320 --> 00:03:18,760
+في الآخر
+
+35
+00:03:23,190 --> 00:03:28,430
+غرص مبادئ التربية الغربية في نفوس المسلمين بعد
+
+36
+00:03:28,430 --> 00:03:32,730
+الحديث عن الوسيلة الأولى يا أخوات من وسائل التبشير
+
+37
+00:03:32,730 --> 00:03:36,290
+وهي وسيلة التعليم في المدارس والكليات والجامعات
+
+38
+00:03:36,290 --> 00:03:41,870
+نكمل الحديث عن باقيوسائل التبشير والوسيلة الثانية
+
+39
+00:03:41,870 --> 00:03:46,890
+من وسائل التبشير هي مجال التطبيب و التمريد ممكن أن
+
+40
+00:03:46,890 --> 00:03:50,530
+نقول وسيلة التطبيب و التمريد أو نقول مجال التطبيب
+
+41
+00:03:50,530 --> 00:03:54,890
+و التمريد حيث يعني رجاء أن .. حدش يرفع أصبع لما
+
+42
+00:03:54,890 --> 00:03:58,230
+نسأل أو أطلب من أحد الأخوات أنها تتحدث يعني خليني
+
+43
+00:03:58,230 --> 00:04:02,230
+أنا المتحدث و المتكلم في أثناء الحديث في مواضع
+
+44
+00:04:02,230 --> 00:04:04,570
+أسئلة بنسألكوا فيها ان شاء الله و بنخليكوا تشاركوا
+
+45
+00:04:04,570 --> 00:04:11,140
+و تجيبوا فيهافاستغلوا المبشرون الطب والتطبيب
+
+46
+00:04:11,140 --> 00:04:17,280
+والتمريض كوسيلة وأداء لنشر دينهم المحرف وعتقاداتهم
+
+47
+00:04:17,280 --> 00:04:22,000
+وقاموا بأعمال في هذا المجال فما هي هذه الأعمال
+
+48
+00:04:22,000 --> 00:04:27,720
+التي قام بيها المبشرون في مجال التطبيب والتمريض
+
+49
+00:04:27,720 --> 00:04:30,800
+أول هذه الأعمال .. تفضلي .. استغلوا الدواء في نشر
+
+50
+00:04:30,800 --> 00:04:34,920
+الإنجيل بين المرضىإذا أول حاجة عملوها استغلوا
+
+51
+00:04:34,920 --> 00:04:40,720
+الدواء في نشر الإنجيل بين المرض كلما أعطوا مريضا
+
+52
+00:04:40,720 --> 00:04:47,290
+شيئا من الأدوية أهدوه أو أعطوه معاهنسخة من الإنجيل
+
+53
+00:04:47,290 --> 00:04:52,210
+خذ هذه وقرأها استفيد منها واطلع عليها و بتقضي وقتك
+
+54
+00:04:52,210 --> 00:04:57,390
+و فراغك و اذا يعني هذه وسيلة من وسائلك ايضا من
+
+55
+00:04:57,390 --> 00:05:00,490
+الأعمال اللتي قاموا بيها في هذا المجال اتفضل دوري
+
+56
+00:05:04,290 --> 00:05:09,110
+قاموا بإنشاء مستوصفات ودور إلاج ومستشفيات حتى
+
+57
+00:05:09,110 --> 00:05:13,530
+بالكامل لهذا
+
+58
+00:05:13,530 --> 00:05:16,650
+الغرض وكان عندنا في غزة معروف ومشهور المستشفى
+
+59
+00:05:16,650 --> 00:05:21,190
+المعمداني كان يتبع للنصارى وهم الذين قاموا بتأسيده
+
+60
+00:05:21,190 --> 00:05:25,530
+ولازال قائما كمستشفى لكن هم لا يسيطرون عليه كما
+
+61
+00:05:25,530 --> 00:05:30,770
+كانوا من قبل وفي كل مكان لهميعني من بلاد المسلمين
+
+62
+00:05:30,770 --> 00:05:37,030
+هذه هي المستشفيات والمستوصفات ودور العلاج وهذه هي
+
+63
+00:05:37,030 --> 00:05:43,470
+طريقتهم وهذه هي وسيلتهم في كسب أتباع جدد لهم ضمن
+
+64
+00:05:43,470 --> 00:05:47,010
+منهم أن المسلم ممكن بهذه الطريقة أن يترك دينه
+
+65
+00:05:47,010 --> 00:05:50,810
+بسهولة أيضا من الأعمال التي قاموا بها .. اتفضلي
+
+66
+00:05:54,630 --> 00:06:00,090
+أحسن إذا كانوا بيعالجوا المرضى باسم المسيح انت
+
+67
+00:06:00,090 --> 00:06:03,610
+يعني تفكر الدوى اللي شفاك ولا الطبيب ده اللي شفاك
+
+68
+00:06:03,610 --> 00:06:09,070
+المسيح عيسى اللي شفاك الرب يسوع هو اللذي شفاك هو
+
+69
+00:06:09,070 --> 00:06:13,190
+الشافر إذا طلبت شيئا فاطلب منه لأنها في اعتقاد
+
+70
+00:06:13,190 --> 00:06:18,770
+النصارى أن المسيح عليه السلام هو ربابن إله، إله هو
+
+71
+00:06:18,770 --> 00:06:23,750
+ابن إله قالت النصارى المسيح ابن الله لقد كفر الذين
+
+72
+00:06:23,750 --> 00:06:28,450
+قالوا إن الله هو المسيح ابن الله تقدوا فيه بأنه
+
+73
+00:06:28,450 --> 00:06:35,070
+إله وابن إله فهو الذي يشفي عنده كذلك نضيف على ما
+
+74
+00:06:35,070 --> 00:06:39,510
+في الكتاب نقطة قاموا بها وعملوا في هذا المجال،
+
+75
+00:06:39,510 --> 00:06:43,350
+فضله نفسية تحديد ناس من المسلمين و نفسية ناس من
+
+76
+00:06:43,350 --> 00:06:49,600
+النصارى و ذلك قدر الحوادثأحسنتي وبرك الله فيك اذا
+
+77
+00:06:49,600 --> 00:06:53,200
+ان عملوا على تشجيع تحديد الناس اللي بين المسلمين
+
+78
+00:06:53,200 --> 00:06:59,020
+لأنه رعهم وغاضهم هذه الأعداد المتزايدة بين
+
+79
+00:06:59,020 --> 00:07:03,120
+المسلمين كيف المسلمين عددهم بزيد و ده مشكلة عندهم
+
+80
+00:07:03,120 --> 00:07:08,070
+في المجتمعاتسواء الإسلامية أو حتى في الغربية
+
+81
+00:07:08,070 --> 00:07:12,750
+واليوم أيضا اليهود يعني بيعانوا من مشكلة تزايد
+
+82
+00:07:12,750 --> 00:07:16,630
+العرب والمسلمين يعني داخل الأراضي المحتلة عام 48
+
+83
+00:07:16,630 --> 00:07:21,010
+وفي كل مكان أعداء الإسلام ينظرون إلى تزايد
+
+84
+00:07:21,010 --> 00:07:25,610
+المسلمين وعداد المسلمين بخطورة ان هم يعني بيقللوا
+
+85
+00:07:25,610 --> 00:07:30,590
+مكانهم وكيف هؤلاء المسلمين بيزيدوا من أعدادهم وده
+
+86
+00:07:30,590 --> 00:07:34,470
+في خطر استراتيجي ومستقبلي عليه فكانوا يسعون جاهدين
+
+87
+00:07:34,470 --> 00:07:41,340
+إلىتشجيع المسلمين والمسلمات طبعا منهم على تحديد
+
+88
+00:07:41,340 --> 00:07:46,160
+النسل وحدث أن أحد الأطباء أنه في الحرب مش هذه التي
+
+89
+00:07:46,160 --> 00:07:51,640
+مضت الحرب الأولى على غزة كان هناك نقص في كل
+
+90
+00:07:51,640 --> 00:07:57,850
+الأدوية وعاجز إلا في عقاقير منع الحملفالجماعة
+
+91
+00:07:57,850 --> 00:08:03,130
+جالبهم علينا كتير وعلى نسائنا حتى لا ينقطع نسائنا
+
+92
+00:08:03,130 --> 00:08:08,650
+عن تعاطي هذه الحقوق لأن إن انقطع عنها بدّوا يعني
+
+93
+00:08:08,650 --> 00:08:11,870
+يأتي
+
+94
+00:08:11,870 --> 00:08:15,310
+من ناس مرة أخرى وهم لا يريدون ذلك يريدون للمسلمين
+
+95
+00:08:15,310 --> 00:08:20,650
+أو المسلمات أن يحددوا من نسلهم من الوسائل أو
+
+96
+00:08:20,650 --> 00:08:27,720
+المجالات التي اقتحمها المبشرون أيضامجال أو وسيلة
+
+97
+00:08:27,720 --> 00:08:34,600
+.. تفضلي .. لأ دي أمثلة .. اه .. العنوان العام هو
+
+98
+00:08:34,600 --> 00:08:41,150
+وسيلة المطبوعاتوالصحف والنشرات والمقادة وهناك
+
+99
+00:08:41,150 --> 00:08:45,710
+مطبوعات معروفة ومشهورة ومطابع معروفة ومشهورة في
+
+100
+00:08:45,710 --> 00:08:50,390
+فرق بين مطبوعات ومطابع مطبوعات يعني الكتب المطبوعة
+
+101
+00:08:50,390 --> 00:08:55,870
+طبعوا كتب كثيرة ونشروها وهناك مطابع تطبع هذه الكتب
+
+102
+00:08:55,870 --> 00:09:01,190
+فمن أشهر المطبوعات التي قاموا بطبعاتها ونشرها
+
+103
+00:09:01,190 --> 00:09:01,910
+اتفضلي
+
+104
+00:09:05,360 --> 00:09:08,840
+بارك الله في دائرة المعارف الإسلامية معناه تتحدث
+
+105
+00:09:08,840 --> 00:09:14,060
+عن معارف وعلوم إسلامية لكن هم قاموا بكتابتها
+
+106
+00:09:14,060 --> 00:09:18,360
+ودقليفة وطبعوها ونشروها وما أدراكم إذا كان
+
+107
+00:09:18,360 --> 00:09:23,180
+المبشرون والنصارى هم الذين يكتبون معارفنا وينقلون
+
+108
+00:09:23,180 --> 00:09:27,820
+معارفنا وينشرون معارفنا كيف ستكون هذه المعارف وبأي
+
+109
+00:09:27,820 --> 00:09:33,350
+صورة وبأي طريقة كذلك لهم مجلة كبيرة اسمها مجلةأه
+
+110
+00:09:33,350 --> 00:09:40,230
+يا خواتنا من هنا و من هنا تفضلي مجلة
+
+111
+00:09:40,230 --> 00:09:43,770
+العالم الإسلام تُعنى بشؤون العالم الإسلامي و
+
+112
+00:09:43,770 --> 00:09:47,970
+بأخبار العالم الإسلامي و ما يختص بشؤون هذا العالم
+
+113
+00:09:47,970 --> 00:09:51,910
+أساسا هذا القصة النصراني المسيحي المباشر سمويل
+
+114
+00:09:51,910 --> 00:09:56,570
+زويمر سنة الف وتسعمائة وحدة و هناك لهم أيضا مطابع
+
+115
+00:09:56,570 --> 00:10:01,800
+معروفة و مشهورة و أهمها و أشهرها تفضليالمطبع
+
+116
+00:10:01,800 --> 00:10:07,080
+الأمريكية في بيروت والمطبع الكاثوليكية أيضًا في
+
+117
+00:10:07,080 --> 00:10:11,760
+بيروت طبعًا هذا يدل على جهد هؤلاء في هذا المجال
+
+118
+00:10:11,760 --> 00:10:15,140
+وهذا مجال طبعًا خطير الناس كل .. يعني الكثير
+
+119
+00:10:15,140 --> 00:10:19,900
+المثقفون والمتعلمون وطلاب العلم يلجؤون إلى هذه
+
+120
+00:10:19,900 --> 00:10:23,330
+الدوائر دائرة المعارف ومجلة العالم و ..يعني
+
+121
+00:10:23,330 --> 00:10:29,010
+بيقرأوا فيها فيتأثروا كثيرًا مما كتبه هؤلاء وكل
+
+122
+00:10:29,010 --> 00:10:33,410
+كتاباتهم ومطلوعاتهم مليئة بالطعم على الإسلام
+
+123
+00:10:33,410 --> 00:10:39,350
+والشجوعات حول الإسلام يعني معروف ومشهور ذلك من
+
+124
+00:10:39,350 --> 00:10:45,610
+الوسائل أيضًا والأعمال التي قام بها أهل التبشير
+
+125
+00:10:45,610 --> 00:10:49,910
+والوسائل التي اقتحموها والمجالات تلاتة أربع عفوا
+
+126
+00:10:49,910 --> 00:10:50,310
+رابع
+
+127
+00:10:53,230 --> 00:10:59,050
+نعم وهذه يا أخوات وسائل الإعلام لتقل خطورة عن
+
+128
+00:10:59,050 --> 00:11:00,050
+التعليم
+
+129
+00:11:03,780 --> 00:11:08,440
+والتعليم له أثر دوره في تنشأة الأجيال حيث أول ما
+
+130
+00:11:08,440 --> 00:11:13,480
+يستمع الطالب في مقتبل العمر إلى أقوالهم في مدارسهم
+
+131
+00:11:13,480 --> 00:11:17,600
+ورياضي الأطفال والكليات والجامعة هنا كذلك الإعلام
+
+132
+00:11:17,600 --> 00:11:22,700
+السلاح الأقوى والفتاك والخطير المنتشر الذي يغزو كل
+
+133
+00:11:22,700 --> 00:11:27,800
+مكان أصبح كل البيوت الآن يدخلها الإعلام المسموع
+
+134
+00:11:27,800 --> 00:11:33,840
+والمرئي والمقروء خاصة منها المرئيلأن لا يوجد بيت
+
+135
+00:11:33,840 --> 00:11:38,080
+من بيوت المسلمين إلا وفيه إعلام مرئي ولهم فيه
+
+136
+00:11:38,080 --> 00:11:44,300
+قنوات وفضائيات ناهيكم عن المواقع والإنترنت وغيرها
+
+137
+00:11:44,300 --> 00:11:47,860
+من هذه المواقع التي يقتحمها هؤلاء ويحاولون من
+
+138
+00:11:47,860 --> 00:11:54,420
+خلالها توصيل ديانتهم المحرفة المنسوبة زورا ومهتنا
+
+139
+00:11:54,420 --> 00:12:00,400
+إلى المسيح عليه السلام كما قلناو من أشهر الإذاعات
+
+140
+00:12:00,400 --> 00:12:05,460
+التبشيرية التي يمتلكوا هؤلاء و لها دور و أثر كبير
+
+141
+00:12:05,460 --> 00:12:08,260
+في العالم الإسلامي و منتشرة إذاعة مونتي كارلو
+
+142
+00:12:08,260 --> 00:12:13,080
+الفرنسية إذاعة مونتي كارلو الفرنسية و أنا أذكر قبل
+
+143
+00:12:13,080 --> 00:12:21,220
+انتشار الدشات و الفضائيات و حتى القنوات العادية
+
+144
+00:12:21,220 --> 00:12:25,720
+كان الناس يترقبون هذه الإذاعة بفارغ الصبر عندنا
+
+145
+00:12:25,720 --> 00:12:30,080
+هنا في القطعإذاعة منتقال وإذاعة BBC لندن فكانوا
+
+146
+00:12:30,080 --> 00:12:33,240
+يستمعون عليها دائما وبعد انتهاء نشرة الأخبار قد تر
+
+147
+00:12:33,240 --> 00:12:38,120
+أنه كان يأتي قص أو مبشر فيتحدث عن الدين المسيحي
+
+148
+00:12:38,120 --> 00:12:43,580
+وعن المسيح ويبشر بذلك فهذه من الإذاعات اللي
+
+149
+00:12:43,580 --> 00:12:49,520
+يمتلكها المبشرون وحسب إحصائيات يملك المنصرون أو
+
+150
+00:12:49,520 --> 00:12:55,250
+المبشرون حوالي 52 إذاعة في أفريقيا وحدها فقطشوفوا
+
+151
+00:12:55,250 --> 00:13:00,050
+هذا العدد المهول في .. يعني أفريقيا فقط و أيضا من
+
+152
+00:13:00,050 --> 00:13:03,430
+وسائلهم كما قلنا شبكة المعلومات الدولية والإنترنت
+
+153
+00:13:03,430 --> 00:13:11,230
+وغيرها من هذه المواقع أيضا من هذه الوسائل أو
+
+154
+00:13:11,230 --> 00:13:16,030
+المجالات التي اقتحمها المباشرون .. تفضل أخت اللي
+
+155
+00:13:16,030 --> 00:13:20,310
+هنا ورا .. تفضل انت حاضرتي .. اهالجمعيات الشمالية
+
+156
+00:13:20,310 --> 00:13:23,550
+ودور الخدمة الاجتماعية والأمديا الرياضية وبيوت
+
+157
+00:13:23,550 --> 00:13:26,370
+الطلبة والجباب ودور العاجزة والمسلمين بارك الله
+
+158
+00:13:26,370 --> 00:13:32,510
+فيك هذه الجمعياتودور الخدمة وهذه الأندية يرتادها
+
+159
+00:13:32,510 --> 00:13:37,950
+كثير من الناس والمستهدف طبعا هنا المسلمين في بلاد
+
+160
+00:13:37,950 --> 00:13:42,430
+المسلمين يقيمون وينشؤون هذه الجمعيات وهذه الأندية
+
+161
+00:13:42,430 --> 00:13:47,110
+والناس بطبيعتها تميل إلى الترفيه وإلى قضاء أوقات
+
+162
+00:13:47,110 --> 00:13:53,170
+الفراغ أين تذهب تجد هذا المجال مفتوحا أمامهمو
+
+163
+00:13:53,170 --> 00:13:57,230
+هؤلاء لهم دور كبير في بلاد المسلمين في إنشاء مثل
+
+164
+00:13:57,230 --> 00:14:01,990
+هذه الجمعيات الشبابية و عندنا معروف و مشهور جمعية
+
+165
+00:14:01,990 --> 00:14:08,250
+.. مين بتعرف اسم من أسماء؟الجمعيات المبشرين، جمعية
+
+166
+00:14:08,250 --> 00:14:12,670
+الشبان المسيحي، هذا عندنا في غزو و في هذه البلدة
+
+167
+00:14:12,670 --> 00:14:17,450
+الصغيرة فنظنوا في بلدان المسلمين، هناك جمعيات شباب
+
+168
+00:14:17,450 --> 00:14:23,470
+و جمعيات شابات كمان مسيحية كما سيأتي الحديثهناك
+
+169
+00:14:23,470 --> 00:14:29,630
+مؤتمر كان للعملين المسيحيين بين المسلمين وصدر كتاب
+
+170
+00:14:29,630 --> 00:14:33,950
+بعد هذا المؤتمر جاء في هذا الكتاب اسمعوا هذا
+
+171
+00:14:33,950 --> 00:14:39,560
+الكتاب أو هذا البيان الذي جاء في هذا الكتابيقول
+
+172
+00:14:39,560 --> 00:14:46,460
+نحن نعني بالعمل الاجتماعي المسيحي تطبيق مبادئ يسوع
+
+173
+00:14:46,460 --> 00:14:50,820
+المسيح في جميع الصلاة الإنسانية، إذن هم استغلوا
+
+174
+00:14:50,820 --> 00:14:55,800
+العمل الاجتماعي لتطبيق مبادئالمسيح عليه السلام إن
+
+175
+00:14:55,800 --> 00:15:00,100
+المسلمين يدعون أن في الإسلام ما يلبي كل حاجة
+
+176
+00:15:00,100 --> 00:15:06,660
+إجتماعية في البشر فعلينا أن نقاوم الإسلام دينيا
+
+177
+00:15:06,660 --> 00:15:11,120
+بالأسلحة الروحية كما ينتشر الإسلام بهذه الطريقة
+
+178
+00:15:11,120 --> 00:15:15,760
+نريد أن نحاربه بنفس الطريقة فالنشاط الإجتماعي يجب
+
+179
+00:15:15,760 --> 00:15:22,960
+أن يوافق التعليم المباشر للإنجيل ويساعده ويتممه
+
+180
+00:15:22,960 --> 00:15:28,610
+كلامخطير في هذا الجانب والمجال وقاموا بأعمال في
+
+181
+00:15:28,610 --> 00:15:34,030
+المجال الاجتماعي، ما هي؟ هذه الأعمال التي قام بها
+
+182
+00:15:34,030 --> 00:15:40,670
+المبشرون في المجال الاجتماعي، اه يا خوات، من هنا،
+
+183
+00:15:40,670 --> 00:15:44,130
+يا خوات اللي هنا، من هذه الأعمال التي قاموا بها،
+
+184
+00:15:44,130 --> 00:15:44,430
+فضله
+
+185
+00:15:49,200 --> 00:15:54,520
+نعم و منهم يعني بيوت الطلبة إذا تسمعوا فيها و بيت
+
+186
+00:15:54,520 --> 00:15:58,080
+الطلبات في البلاد العربية و الإسلامية كثير منها
+
+187
+00:15:58,080 --> 00:16:03,120
+ينشئها هؤلاء النصارى المباشرون حتى يستقطبوا الطلاب
+
+188
+00:16:03,120 --> 00:16:06,660
+و الطالبات و يؤثروا عليه و يزوروهم في بيوتهم و
+
+189
+00:16:06,660 --> 00:16:10,980
+يكون لهم فضل عليه عليهم وبالتالي تأثير يعني بعد
+
+190
+00:16:10,980 --> 00:16:18,690
+ذلك أيضا لهم اه لخوات من هنا تفضلينعملوا على إيجاد
+
+191
+00:16:18,690 --> 00:16:22,390
+أمديا للاعتناء بالتعليم الرياضي و بإعمال الترفيه
+
+192
+00:16:22,390 --> 00:16:25,150
+نعم برضه لهم أمديا كما قلنا قبل قليل هذه جامعية
+
+193
+00:16:25,150 --> 00:16:27,910
+الشبان المسحية عبارة عن .. هي جامعية ولكن فيها
+
+194
+00:16:27,910 --> 00:16:33,630
+نادي كبير وفيها يعني أنشطة رياضية معروفة ومشهورة
+
+195
+00:16:34,440 --> 00:16:38,120
+تمس حتى تمس أرضي اللي بيسموه تمس floor موجود فيها
+
+196
+00:16:38,120 --> 00:16:45,360
+يعني أرضية صالح للعب وملعب وغير ذلك وللأسف يرتادها
+
+197
+00:16:45,360 --> 00:16:49,380
+يعني كثير من المسلمين من الطبقات العليا وانا عارف
+
+198
+00:16:49,380 --> 00:16:52,820
+البعض منهم يعني لمن يذهب إلى هذا المكان ويعني
+
+199
+00:16:52,820 --> 00:16:57,900
+بيعتبر نفسه انه انسان راقي ومتحدر لما ينتسب لهذه
+
+200
+00:16:57,900 --> 00:17:03,330
+الجامعية وبيجيب مرته وولادهوبينتسب يعني لهذه
+
+201
+00:17:03,330 --> 00:17:07,470
+الجامعية وهي نصرانية وهو مسلم هو زوجته ويختلط بهم
+
+202
+00:17:07,470 --> 00:17:12,170
+ويتعامل معهم ويقيم علاقات وبالتالي تصور كيف ستكون
+
+203
+00:17:12,170 --> 00:17:18,150
+شكل هذه العلاقات أيضا من هذه الأعمال التي قام بها
+
+204
+00:17:18,150 --> 00:17:24,630
+المباشرون في هذا المجال شاف الأخوات هما هما ولا
+
+205
+00:17:24,630 --> 00:17:27,010
+هنا هنا تقطع اللغة اللي ورا
+
+206
+00:17:30,080 --> 00:17:39,620
+نوجوه جديدة دايما لكل اتفاعل و نشارك نعم
+
+207
+00:17:39,620 --> 00:17:46,600
+احنا حاولنا انه نصنف هذه الأعمالبيوت رجال و نساء
+
+208
+00:17:46,600 --> 00:17:51,620
+أنذية جمعيات و حاولنا بهذا التصنيف يعني نذكر هذه
+
+209
+00:17:51,620 --> 00:17:55,240
+الأعمال التي قاموا بها من المجالات التي اقتحمها
+
+210
+00:17:55,240 --> 00:17:59,420
+المبشرون أيضا وسلكوها وهي وسيلة من الوسائل أيضا
+
+211
+00:17:59,420 --> 00:18:03,760
+قلنا ممكن نسميها وسائل ممكن نسميها مجالات سادسا
+
+212
+00:18:03,760 --> 00:18:04,300
+فضله
+
+213
+00:18:07,150 --> 00:18:11,690
+تقديم المساعدات والمعونات للفقراء والمحتاجين
+
+214
+00:18:11,690 --> 00:18:17,890
+استغلوا الفقش والجوع وهما حاجتان مستة للإنسان
+
+215
+00:18:17,890 --> 00:18:22,290
+الإنسان يعني بيحتاج إلى الغذاء والأكل والطعام
+
+216
+00:18:22,290 --> 00:18:27,010
+والشرابة لا يستغني عنه في حياته فاستغلوا هذا أو
+
+217
+00:18:27,010 --> 00:18:31,550
+هذه الحاجة للإنسان فقاموا بتقديم الخدمات
+
+218
+00:18:31,550 --> 00:18:37,460
+والمساعدات في البيئات الإسلامية الفقيرةوالجائعة
+
+219
+00:18:37,460 --> 00:18:44,160
+واعترف البعض منهم بهذا الجهد اللذي يقوم به
+
+220
+00:18:44,160 --> 00:18:49,140
+المبشرون وبهذه الوسيلة وهذا المجال وهو المبشر
+
+221
+00:18:49,140 --> 00:18:55,450
+دوغلاس بيقولبأن الجماعات التبشيرية قد استغلت تقديم
+
+222
+00:18:55,450 --> 00:19:00,510
+الطعام والكساء للفقراء المسلمين وخاصة الأطفال منهم
+
+223
+00:19:00,510 --> 00:19:06,710
+في إبعادهم عن الإسلام تصريح واضح وصريح من هذا
+
+224
+00:19:06,710 --> 00:19:10,910
+المبشر وأيضا
+
+225
+00:19:10,910 --> 00:19:15,970
+هناك القصص ويمر وفي مجلة المعروفة العالم الإسلامي
+
+226
+00:19:15,970 --> 00:19:22,910
+التي أنشأهاذكر ميزانية المنصرين في هذا المجال أنها
+
+227
+00:19:22,910 --> 00:19:29,830
+تجاوزت الـ 180 مليار دولار سنوي مبلغ مهول مبلغ
+
+228
+00:19:29,830 --> 00:19:36,530
+كبير ينفقه هؤلاء من أجل ماذا؟من أجل صد الناس عن
+
+229
+00:19:36,530 --> 00:19:40,250
+سبيل الله، عن الإسلام، عن الدين، أدخلهم في دين
+
+230
+00:19:40,250 --> 00:19:46,050
+محرف، باطل، حرفوا أهله وأتباعه وصدق الله تعالى إذ
+
+231
+00:19:46,050 --> 00:19:54,230
+يقول إن الذين كفروا ينفقون أموالهم ليصدوا عن سبيل
+
+232
+00:19:54,230 --> 00:20:01,070
+الله لماذا ينفق هؤلاء أموالهم؟ليصدوا ويبعدوا الناس
+
+233
+00:20:01,070 --> 00:20:08,830
+عن سبيل الله فسينفقونها ثم تكون عليهم حصرة ثم
+
+234
+00:20:08,830 --> 00:20:14,530
+يغلبون فسينفقونها وستكون في نهاية الأمر وعقبة
+
+235
+00:20:14,530 --> 00:20:17,950
+الأمر حصرة عليهم سيندموا أنهم أنفقوا مثل هذه
+
+236
+00:20:17,950 --> 00:20:22,430
+المليارات لأن لم تحقق لهم أهدافهم وما كانوا يرجون
+
+237
+00:20:24,040 --> 00:20:28,020
+سيقوى المسلمون بإذن الله وسينتصر المسلمون بإذن
+
+238
+00:20:28,020 --> 00:20:32,600
+الله وسيكون الأمل والمستقبل للإسلام والمسلمين بإذن
+
+239
+00:20:32,600 --> 00:20:33,320
+الله تعالى
+
+240
+00:20:36,310 --> 00:20:39,710
+أيضًا من هذه الوسائل يا أخوات يعني سنلاحظ الآن بعد
+
+241
+00:20:39,710 --> 00:20:45,050
+قليل ما سبق ربما كان فيه شرح وتفصيل الآن الكاتب
+
+242
+00:20:45,050 --> 00:20:50,110
+والمؤلفة كلنا عنوين لهذه الوسائل والمجالات سنكتفي
+
+243
+00:20:50,110 --> 00:20:56,970
+بمثل هذه العنوان فمن هذه الوسائل والمجالات أيضًا
+
+244
+00:20:56,970 --> 00:21:00,110
+تفضل يا أخت أنا أركز على الأخوات اللي ما سمعناهم
+
+245
+00:21:00,110 --> 00:21:05,580
+مش تفضل ثم نرجع إلى ما سمعناهوالتصوير والاستكشاف
+
+246
+00:21:05,580 --> 00:21:10,020
+والمخيمات والمؤتمرات الطلابية والشبابية الجنسية
+
+247
+00:21:10,020 --> 00:21:13,680
+يعني نحضر الكاتب لأنها مجالات كثيرة ووسائل كثيرة
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+248
+00:21:13,680 --> 00:21:19,360
+بيحاول يعني اه يدخل بعضة في بعض للاختصار هناك
+
+249
+00:21:19,360 --> 00:21:24,500
+أقاموا مكتبات ومراكز ثقافي في غزهان مركز وقريب من
+
+250
+00:21:24,500 --> 00:21:28,280
+هذه الجامعة يعني تفترنا اسمه معروف ومشهور وقديم
+
+251
+00:21:28,280 --> 00:21:35,460
+ومن زمان وهو مكان او مركز ثقافي تبشيريمش هاد
+
+252
+00:21:35,460 --> 00:21:41,160
+الشهوة مسلم مالكوا عليهم ايوة؟ اه مين يا خواتر؟
+
+253
+00:21:41,160 --> 00:21:45,720
+اللي بتعرف ترفع أصبعها قريبة من الجامعة من ناحية
+
+254
+00:21:45,720 --> 00:21:53,500
+الغربية الشمالية اه سطل لأ ربما يكون ال medias
+
+255
+00:21:53,500 --> 00:21:58,470
+برضه نفس الكلام يعني منهم لكن في مركز ثقافيوربما
+
+256
+00:21:58,470 --> 00:22:02,490
+يكون هذا كمان نفس الكلام بس في الذي قصدته اللي هو
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+257
+00:22:02,490 --> 00:22:07,910
+مركز الثقافة والنور سمعته في اسمه؟ اه هنا بقى
+
+258
+00:22:07,910 --> 00:22:13,550
+الشرطة ال .. الشرطة ال .. مركز الشرطة الجوازاتيفي
+
+259
+00:22:13,550 --> 00:22:17,550
+شارع الأذر تنزلين على الإرتصالات موجود على إيدك في
+
+260
+00:22:17,550 --> 00:22:21,590
+الشمال و إنت نازلة مركز الثقافة و فيه مكتبة و فيه
+
+261
+00:22:21,590 --> 00:22:25,930
+كتب و مبيع الإنجيل و بخمس شكل و يعني لسه قبل يومين
+
+262
+00:22:25,930 --> 00:22:30,590
+زميل إلنا شرع يعني منه إنجيل بخمس شواكل يعني
+
+263
+00:22:30,590 --> 00:22:35,110
+بالثمن بخص و رخص و هو الإنجيل يعني كتاب كبير و
+
+264
+00:22:35,110 --> 00:22:40,330
+مكلف لكن هم يسوقوا ذلك و يرخصوا ذلك و يدعموا ذلك
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+265
+00:22:40,330 --> 00:22:41,590
+عشان الناس تقرأ
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+266
+00:22:44,210 --> 00:22:49,630
+أيضا من هذه الوسائل تفضل يا أختي تقوم بالمشروعات
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+267
+00:22:49,630 --> 00:22:53,270
+صناعية ومصنعية ومشروعات ينعشوا القرى وداريا نعم
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+268
+00:22:53,270 --> 00:22:57,110
+حتى يدخلوا في أبسط الأشياء كما تراهم يعني الفلاح
+
+269
+00:22:57,110 --> 00:23:03,290
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+
+270
+00:23:03,290 --> 00:23:08,710
+الناس كذلك أيضا ومن أخطر ما قام به هؤلاء من
+
+271
+00:23:08,710 --> 00:23:09,910
+الأعمال يا أختي تفضلي
+
+272
+00:23:13,520 --> 00:23:18,260
+البعثات برك الله البعثات الجامعية والمنع والقروض
+
+273
+00:23:18,260 --> 00:23:23,900
+خاصة للطلاب المحتاجين وهذا الفعل وهذا الأمر منهم
+
+274
+00:23:23,900 --> 00:23:30,000
+يعني ينجحون فيه كثيرا ويستهدفون
+
+275
+00:23:30,000 --> 00:23:35,820
+الطلاب والطالبات المتثوقين ويبحثون عنهم في كل
+
+276
+00:23:35,820 --> 00:23:40,780
+مجتمعوحدثتني بعض الطالبات في هذا المساق وانا بدرس
+
+277
+00:23:40,780 --> 00:23:46,340
+ووقفنا عند هذه النقطة رفعت أصبعها وقالت ممكن أتحدث
+
+278
+00:23:46,340 --> 00:23:50,320
+يا أستاذ قلتلها أتحدثي فقالت أنا من من عرض علي ذلك
+
+279
+00:23:50,320 --> 00:23:54,740
+أن أخرج للخاج و أتعلم وكانت من الأوائل يعني على
+
+280
+00:23:54,740 --> 00:23:58,760
+القطاع والأولى على مدرستها فهم يبحثون أين الأوائل
+
+281
+00:23:58,760 --> 00:24:02,300
+أين المتفوقون أين كذا من الطلاب والطالبات فيعرضون
+
+282
+00:24:02,300 --> 00:24:07,920
+عليهم هذه المنح وهناك طبعايستوعبونهم ويستغلونهم
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+283
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+ويقيمون علاقات معهم طمعا منهم في أن يؤثروا عليهم
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+284
+00:24:13,340 --> 00:24:20,640
+وقد كان ما يعرفبالدكتور طه حسين الذي وصل إلى منصب
+
+285
+00:24:20,640 --> 00:24:25,200
+عالي ومرموك عميد الأدب العربي كان واحدة من هؤلاء
+
+286
+00:24:25,200 --> 00:24:29,360
+الذين أردت عليه هذه المنح وذهب هناك إلى فرنسا وفي
+
+287
+00:24:29,360 --> 00:24:34,100
+جامعة راقيا في السوربون ومونيبليه وغيرها وتأثر
+
+288
+00:24:34,100 --> 00:24:39,800
+بأفكارهم وبحضارتهم المزعومة ورجع ورجع إلى بلده
+
+289
+00:24:39,800 --> 00:24:44,680
+يحمل نفس الأفكار حتى وصفوا البعض بأنه مستشرق من
+
+290
+00:24:44,680 --> 00:24:50,610
+أصل عربيومن دعاة التغريب اللي إلهم بصمات في ذلك
+
+291
+00:24:50,610 --> 00:24:54,950
+الذي كان يدعو إلى اقتفاء الحضارة الغربية حلوها
+
+292
+00:24:54,950 --> 00:24:59,910
+ومرها خيرها وشره سيمر معنا ذلك بالتفصيل عند الحديث
+
+293
+00:24:59,910 --> 00:25:08,030
+عن تلاميذ المستشريقين أيضا من وسائلهم والمجالات
+
+294
+00:25:08,030 --> 00:25:12,610
+التي اقتحموها فضل ان رجعتنا لبعض الأخوات اللي
+
+295
+00:25:12,610 --> 00:25:16,100
+سمعناهاالنظرات والحوارات والادوات والمحاضرات في
+
+296
+00:25:16,100 --> 00:25:18,940
+المعاهد والمؤسسات العلمية في العالم الإجتماعيبرضه
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+297
+00:25:18,940 --> 00:25:26,720
+هذه من وسائلهم المناظرات الحوارات الندوات حتى ينشر
+
+298
+00:25:26,720 --> 00:25:32,300
+دينه وباطله يقيم حوارات ومستعد لحوار ومستعد
+
+299
+00:25:32,300 --> 00:25:38,060
+لمناظرة ومستعد ومستعد لكنهم والحمد لله في أكثر إن
+
+300
+00:25:38,060 --> 00:25:42,880
+لم يكن في جميع مناظراتهم وحواراتهم يفشلون ويتفوق
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+301
+00:25:42,880 --> 00:25:48,960
+دائما عليهم المناظرون والمحاورون المسلمونأمر
+
+302
+00:25:48,960 --> 00:25:52,200
+العالم الكبير أحمد ديدات معروف ومشهور اللي تفتح
+
+303
+00:25:52,200 --> 00:25:56,100
+فيكوا على المواقع الإسلامية و تفتح على أحمد ديدات
+
+304
+00:25:56,100 --> 00:26:00,380
+ترى مناظرات عجيبة و رهيبة بين و بين القساوس الكبار
+
+305
+00:26:00,380 --> 00:26:04,480
+و المباشرين كان دائما ينتصر عليهم و يفهمهم و
+
+306
+00:26:04,480 --> 00:26:10,560
+يحاججهم و كثير منهم يعني يعلن عجزه بل استسلامه
+
+307
+00:26:10,560 --> 00:26:14,640
+وبعضهم أو كثير منهم ربما أسلم بعد هذه الحوارات و
+
+308
+00:26:14,640 --> 00:26:19,900
+المناظراتو أيضا يعني قرأت أو سمعت قصة أن وفضا من
+
+309
+00:26:19,900 --> 00:26:25,740
+المباشرين قد جاء ليبشر في بعض المناطق أو المدن
+
+310
+00:26:25,740 --> 00:26:34,200
+الأفريقية فمر على مصر فعلم به وفض من جامعة الأزهر
+
+311
+00:26:34,200 --> 00:26:40,210
+الشريف فاستضافوهو تناقشوا معاه و تحاوروا و تناظروا
+
+312
+00:26:40,210 --> 00:26:44,510
+لماذا أنتم ذاهبون أين ستذهبون بعد أن ضيفوهم
+
+313
+00:26:44,510 --> 00:26:50,850
+واحترموهم فبدأ بينهم نقاش و حوار أسلم هذا الوفد
+
+314
+00:26:50,850 --> 00:26:55,370
+على أيدي علماء الأزهر و هم الذين كانوا ينون
+
+315
+00:26:55,370 --> 00:27:02,690
+ويريدون التبشير في بلاد أفريقي يعنيإذا كان عند
+
+316
+00:27:02,690 --> 00:27:06,350
+الإنسان استعداد لأن يعرف الحق و هو لا يعرفه أو
+
+317
+00:27:06,350 --> 00:27:10,430
+يجهله أو يعتقد أن ما عليه هو الحق فعنده استعداد
+
+318
+00:27:10,430 --> 00:27:17,530
+لأن يهتدي إذا عرف الحق و احتد إليه يهتدي و يسلم و
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+319
+00:27:17,530 --> 00:27:22,970
+كثير من هؤلاء يعني أسلم أيضا من هذه الوسائل و
+
+320
+00:27:22,970 --> 00:27:30,480
+المجالات كذلك فضل الأخت لناأحذاب المنظمات القومية
+
+321
+00:27:30,480 --> 00:27:38,380
+والوطنية وتوجيهها الوجهة اللادينية
+
+322
+00:27:38,380 --> 00:27:43,080
+يعني الغير دينية، الغير إسلامية المقصود باللادينية
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+323
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+يعني العلمانية كما أحسن أعرفها، العلمانية البعيدة
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+324
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+عن الدين التي تفصل الدين عن الحياة وكذا فهم هؤلاء
+
+325
+00:27:50,560 --> 00:27:55,340
+المباشرون من وسائلهم أنهم يرعوا الأحزاب والمنظمات
+
+326
+00:27:55,340 --> 00:28:02,170
+والجماعاتالتي تدعو غير دعوة الإسلام مثل القوميين
+
+327
+00:28:02,170 --> 00:28:05,990
+والوطنيين والبعثيين والشيوعيين وغيرهم يدعمون هؤلاء
+
+328
+00:28:05,990 --> 00:28:10,720
+على حساب المسلمينوخاصة في لبنان وفلسطين وفي سوريا
+
+329
+00:28:10,720 --> 00:28:17,720
+يعني معروف وسيأتي عند الحديث عن العلمانية والقومية
+
+330
+00:28:17,720 --> 00:28:21,020
+أن أول من دعوا إلى العلمانية وإلى القومية في
+
+331
+00:28:21,020 --> 00:28:26,460
+العالم الإسلامي كان هم نصارى العرب النصارى هم
+
+332
+00:28:26,460 --> 00:28:33,000
+الذين اتلقفوا هذه الدعوات ونشروها ودعوا إليها نوصل
+
+333
+00:28:33,000 --> 00:28:36,200
+الثاني عشر والأخيرة من هذه الوسائل من وسائل
+
+334
+00:28:36,200 --> 00:28:36,880
+التبشير
+
+335
+00:28:39,360 --> 00:28:42,340
+مين يا أخوات ما سمعناه مش تفضل الأخت يقنعوا
+
+336
+00:28:42,340 --> 00:28:45,340
+الاتساوح المشبوه والحوار بين الأديان واستقلال
+
+337
+00:28:45,340 --> 00:28:48,260
+الحوار لإقامة علاقات إنسانية من خلال ما يتم
+
+338
+00:28:48,260 --> 00:28:51,710
+الترتيب المسيحي وما بعدوهذا قضية كبيرة لو أردنا
+
+339
+00:28:51,710 --> 00:28:54,590
+الخوض فيها يا خواتوا التعليق عليها ورأينا فيها
+
+340
+00:28:54,590 --> 00:29:00,590
+وحكم الشرع والموضوع الدعوة إلى الحوار بين الأديان
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+341
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+يعني قصة طويلة كبيرة لكنهم راهنوا عليها كثيرا ضمن
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+342
+00:29:05,550 --> 00:29:09,930
+أيضا منهم أن المسلمين ممكن أن يتقبلوهم في بلدان
+
+343
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+مثلا في حوار وفي لقاء وفي التقاء فكانوا يطمعون من
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+344
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+وراء ذلك أن يعترف المسلمون لهم بدينهم وعقائدهم
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+345
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+الباطل أو المحرقهذا الاعتراف وهذا التقارب محرم ولا
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+346
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+يجوز وليس في الدين وفي العقيدة مجاملة لأنه جامل
+
+347
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+النصارى وغير النصارى وغير المسلمين في العقيدة
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+348
+00:29:31,570 --> 00:29:35,390
+مافيش مجاملة لكم دينكم ولا يدين في مفاصلة في الدين
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+349
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+350
+00:29:40,390 --> 00:29:43,650
+ديننا سمح لنا إذا كانوا غير معتادين علينا و غير
+
+351
+00:29:43,650 --> 00:29:48,810
+مقاتلين لنا لا ينهاكم الله عن الذين لم يقاتلوكم في
+
+352
+00:29:48,810 --> 00:29:54,270
+الدين و لم يخرجوكم من دياركم أن تبروهم و تقصدوا
+
+353
+00:29:54,270 --> 00:29:57,850
+إليهم تبروهم يعني تحسنوا إليهم البر الأحسن و
+
+354
+00:29:57,850 --> 00:30:01,250
+تقصدوا إليهم يعني تعدلوا معاهملكن في المقابل إذا
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+355
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+كانوا بدهم يقتلونا أو من من يقاتلونا إنما ينهاكم
+
+356
+00:30:06,090 --> 00:30:11,530
+الله عن الذين قاتلوكم في الدين وأخرجوكم من دياركم
+
+357
+00:30:11,530 --> 00:30:16,230
+وظاهروا على إخراجكم أن تولوهم هؤلاء اللي ربنا
+
+358
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+359
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+360
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+361
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+
+362
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+أصله غير ممنوع بل مسموح به وربنا طلب منه إذا كان
+
+363
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+الهدف منه إظهار الحق وإبطال الباطلوالقرآن يقول
+
+364
+00:30:47,440 --> 00:30:52,680
+وَلا تُجادِلُ أهل الكتاب إلا بالتي هي أحسن أباحة
+
+365
+00:30:52,680 --> 00:30:58,360
+لنا أن نجادلهم ولكن بالتي هي أحسن طمعا في أن نقيم
+
+366
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+الحج عليهم ونظهر لهم الحق إلا الذين ظلموا منهم
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+367
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+هؤلاء فيش حوار اليوم اليهود من أهل الكتاب لكن هل
+
+368
+00:31:06,280 --> 00:31:10,620
+ندخل في حوار مع اليهود ونقعد معهم على طاولة واحدة
+
+369
+00:31:10,620 --> 00:31:13,880
+هذا الكلام لا يجد وقد دعي الشيخ العلامة الكبير
+
+370
+00:31:13,880 --> 00:31:18,290
+يوسف القرطاويإلى مؤتمر حوار الأديان فاستجاب أول
+
+371
+00:31:18,290 --> 00:31:22,210
+مرة و ثاني مرة و ثالث مرة لما كان بين المسلمين
+
+372
+00:31:22,210 --> 00:31:26,770
+والنصارى في ثالث أو رابع مرة أعتقد كان هناك يهود
+
+373
+00:31:26,770 --> 00:31:31,430
+سيجلسون فرفض و قاطع ذلك و قال أنا لا أجلس معهم و
+
+374
+00:31:31,430 --> 00:31:36,070
+حجتي في ذلك هذه الآية إلا الذين ظلمون هؤلاء محتلون
+
+375
+00:31:36,070 --> 00:31:40,750
+لفلسطين و للأقصى فلا يجوز الجلوس معهم ولا التحاور
+
+376
+00:31:40,750 --> 00:31:47,240
+معهموكان موقف يعني فاصل وحاسم منه يعني الله يعطيه
+
+377
+00:31:47,240 --> 00:31:52,000
+الصحة طيب
+
+378
+00:31:52,000 --> 00:31:58,680
+في نهاية الحديث يا أخوات عن التنصير والتبشير لابد
+
+379
+00:31:58,680 --> 00:32:04,630
+من جهدكبير يقوم بيه المسلمون يضعون خلاله خطة
+
+380
+00:32:04,630 --> 00:32:08,370
+لمواجهة هذا التنصير لا يجوز لنا كمسلمين أن نبقى
+
+381
+00:32:08,370 --> 00:32:13,990
+دائما نتلقى الصهام بصدورنا ولا ندافع عن أنفسنا ولا
+
+382
+00:32:13,990 --> 00:32:19,410
+نحرق سان بل لابد من التحرك والفعل والمواجهة دائما
+
+383
+00:32:19,410 --> 00:32:25,430
+وصد هؤلاء ومنه فلبد من عمل خطة موازية ومواجهة
+
+384
+00:32:25,430 --> 00:32:32,070
+لهؤلاءالمنصريين فهذا الكاتب المؤلف يقترح علينا هذه
+
+385
+00:32:32,070 --> 00:32:36,030
+الخطة ويضع أمامنا ممكن نضيف عليها نعدل عليها عسب
+
+386
+00:32:36,030 --> 00:32:40,370
+جهودنا واجتهادنا فهنا خطوات بدنا نشوف هذه الخطوات
+
+387
+00:32:40,370 --> 00:32:43,550
+وهي عديدة نحاول نسرع فيها حتى لو يدركنا الوقت
+
+388
+00:32:43,550 --> 00:32:48,570
+الخطوات التي يجب القيام بها في هذه الخطة على رأس
+
+389
+00:32:48,570 --> 00:32:53,010
+هذه الخطوات وأهمها واحد التوعي التوعي وهي أهم شيء
+
+390
+00:32:53,500 --> 00:32:57,660
+توعية بإيش؟ واحد اثنين فيها توعية بيختار المبشرين
+
+391
+00:32:57,660 --> 00:33:02,520
+ويختار التنصيب عن طريقة يقوم بالدعاء في البلاد من
+
+392
+00:33:02,520 --> 00:33:09,520
+الذي سيقوم بالدعاء والكتابات والنشرات كذلك
+
+393
+00:33:09,520 --> 00:33:15,340
+المحاضرات الأسرة الجامعة كل في مكانه ومجاله اتنين
+
+394
+00:33:18,370 --> 00:33:27,910
+هنا الأخوات فضل مقابل
+
+395
+00:33:27,910 --> 00:33:32,830
+أيه شهد الكلام توفير المنح مقابل ما يفعله
+
+396
+00:33:32,830 --> 00:33:39,730
+المباشرون من إعطاء منح لماذا يعني نعطيهم الفرصة
+
+397
+00:33:39,730 --> 00:33:43,370
+والمجال أن يؤثروا في أبنائنا من خلال هذه المنح
+
+398
+00:33:43,370 --> 00:33:46,870
+لماذا لا نبادر نحن كمسلمين وهيئات إسلامية وجمهيات
+
+399
+00:33:46,870 --> 00:33:51,320
+إسلاميةالى تبني هؤلاء المتفوقين خاصة الفقراء منهم
+
+400
+00:33:51,320 --> 00:33:55,560
+والمحتاجين وندعمهم بهذه المنح حتى نقطع الطريق على
+
+401
+00:33:55,560 --> 00:34:01,400
+المبشرين من استغلالهم والتأثير عليهم ايضا .. افضل
+
+402
+00:34:01,400 --> 00:34:04,880
+أخت اللي في الآخر علينا الصوت شوية
+
+403
+00:34:08,320 --> 00:34:12,240
+مش تقليلها يعني بمعنى تحجيمها برك الله فيك تحجيمها
+
+404
+00:34:12,240 --> 00:34:16,920
+يعني منعها نحن يعني في بلاد المسلمين نحن مسلمون
+
+405
+00:34:16,920 --> 00:34:20,180
+ديننا الإسلام لا يجوز لنا أن نسمح لهؤلاء بأن
+
+406
+00:34:20,180 --> 00:34:23,940
+ينتشروا فإذا ما عرفنا أن هناك من ينشر دينا غير
+
+407
+00:34:23,940 --> 00:34:27,640
+الإسلام في بلاد المسلمين يجب أن نمنعها لا نسمح له
+
+408
+00:34:27,640 --> 00:34:32,280
+ولا يجوز لأي إنسان غير مسلم أن ينشر دينا غير دين
+
+409
+00:34:32,280 --> 00:34:36,180
+الإسلام في بلاد المسلمين أربعة
+
+410
+00:34:38,440 --> 00:34:43,180
+مين الأخوات ما سمعناهمش فضل الأخت اللي هنا تكسب من
+
+411
+00:34:43,180 --> 00:34:46,480
+جهود الأعمال اللي هنا في المجتمعات المسلمة الفقيرة
+
+412
+00:34:46,480 --> 00:34:52,360
+نعم برضه مقابل ما يقوم بيه هؤلاء يعني الفقراء و
+
+413
+00:34:52,360 --> 00:34:55,320
+المحتاجين اللي ما قلنا يستغلون الفقر و الجوع و
+
+414
+00:34:55,320 --> 00:35:00,720
+حاجة الناس فنحن كمسلمين أولى بأن نغيث إخواننا
+
+415
+00:35:00,720 --> 00:35:06,540
+المسلمين الفقراء في المجتمعات الفقيرة خمسة
+
+416
+00:35:11,620 --> 00:35:15,880
+بارك الله فيك، يعني لابد أن يكون هناك تخصص وناس
+
+417
+00:35:15,880 --> 00:35:19,560
+متخصصين في هذا المجال، في مجال الرد على المباشرين
+
+418
+00:35:19,560 --> 00:35:22,820
+والمستشرقين وأهل التغريب وغيرهم من أعداء الإسلام
+
+419
+00:35:22,820 --> 00:35:28,480
+لصدهم وردهم وتوعية الناس من خلال هذه الأقسام لهذه
+
+420
+00:35:28,480 --> 00:35:32,980
+الدراسات المتخصصة، كذلك، فضلا تقصير العقيدة
+
+421
+00:35:32,980 --> 00:35:36,350
+الإسلامية في المقصة المسلمة؟وهذا يعني ربما يكون
+
+422
+00:35:36,350 --> 00:35:41,090
+تكميل لموضوع التوعية وهان يتبع هذه التوعية لابد من
+
+423
+00:35:41,090 --> 00:35:45,590
+تأصيل وترصيخ العقيدة في نفوس المسلمين يا أخوات
+
+424
+00:35:45,590 --> 00:35:49,390
+اللي عنده دين قوي وعقيدة قوية لا يمكن أن يتأثر
+
+425
+00:35:49,390 --> 00:35:54,610
+بهؤلاء أو يؤثر عليه هؤلاء فيرد عليهم ويصدهم لكن
+
+426
+00:35:54,610 --> 00:36:00,030
+إنسان اللي ماعندهش كالكوب الفارغيعني يملأ بأي شيء
+
+427
+00:36:00,030 --> 00:36:04,730
+تضعيه في هذا الكوب الفارق يستوابه هذا الكوب إذا
+
+428
+00:36:04,730 --> 00:36:10,070
+كان فارغا إن إذا كان مليء بالإيمان و بالعقيدة
+
+429
+00:36:10,070 --> 00:36:15,010
+السليمة و الصحية فيستحيل أن يقبل أي شيء آخر يتعارض
+
+430
+00:36:15,010 --> 00:36:20,550
+و يتناقض مع عقيدتي تمانية .. فضل أختي اللي برا
+
+431
+00:36:23,620 --> 00:36:28,140
+انشاء هيئة إسلامية تعنى بمواجهة التنصير زي ما يقول
+
+432
+00:36:28,140 --> 00:36:32,820
+الأقصام للدراسات كذلك في هيئات إسلامية برضه تدعم
+
+433
+00:36:32,820 --> 00:36:38,900
+هذه الدراسات و أيضا تواجه التنصير و أهل التنصير
+
+434
+00:36:38,900 --> 00:36:42,880
+اللخط
+
+435
+00:36:42,880 --> 00:36:48,970
+اللي ورا في الآخر، تفضليعني في بعض الإعبارات قد
+
+436
+00:36:48,970 --> 00:36:53,770
+نلحظها متكررة بصيغة أخرى قريبة من بعض من هذا النص
+
+437
+00:36:53,770 --> 00:36:58,690
+يعني التوعية، بث الوعي، تأثير العقيدة، يعني قضايا
+
+438
+00:36:58,690 --> 00:37:04,190
+قريبة من بعض تسعة، فتفضل التأكيد على المنافسة
+
+439
+00:37:04,190 --> 00:37:07,410
+أنبعيه يدخل منها التواصل في الأسلام ومجلات وإنترنت
+
+440
+00:37:07,410 --> 00:37:11,530
+بعد مسماح سهب الدخول هذا برك الله فيك يا أخوات،
+
+441
+00:37:11,530 --> 00:37:18,340
+كمان من أهم وسائل المواجهة وخطط المواجهةمع التوعي
+
+442
+00:37:18,340 --> 00:37:22,580
+و ايضا يتبع التوعي و احنا بنوعي الجيل و ابناءنا
+
+443
+00:37:22,580 --> 00:37:28,160
+لابد من مراقبة و متابعة الوسائل و المنافذ التي
+
+444
+00:37:28,160 --> 00:37:32,240
+يدخل منها هؤلاء يقتحمون علينا اليوم بيوتنا من خلال
+
+445
+00:37:32,240 --> 00:37:35,100
+الفضائيات اللي هم مواقع و معين و كل واحد من
+
+446
+00:37:35,100 --> 00:37:38,180
+ابناءنا الجهل او البساطين يفتح موقع يكون مبشر و
+
+447
+00:37:38,180 --> 00:37:41,600
+يسمع منه و يعجب فيه و مش عارف كذلك في الانترنت و
+
+448
+00:37:41,600 --> 00:37:45,860
+ما ادراكم الانترنت و المواقع و التشاتات و الفيسبوك
+
+449
+00:37:45,860 --> 00:37:50,020
+و غيرهكثير من الناس سقطوا في العمالة من خلال
+
+450
+00:37:50,020 --> 00:37:54,480
+المرسلات ورسائل الجوال والاتصالات فبدنا نوعع
+
+451
+00:37:54,480 --> 00:38:00,840
+أخواتنا زميلاتنا يعني إخواننا اللي فيكم متزوجة بعد
+
+452
+00:38:00,840 --> 00:38:05,380
+ذلك أولادها وبناتها كلهم يعني في مجال كلكم راعين
+
+453
+00:38:05,380 --> 00:38:09,780
+وكلكممسئول عن رعياته، يا أيها الذين أمنقوا أنفسكم
+
+454
+00:38:09,780 --> 00:38:13,460
+وأهليكم ناراً واقودوا الناس والحجارة المسئولية كل
+
+455
+00:38:13,460 --> 00:38:21,460
+مسلم في حسب موقعه ومكانه أن يحذر أبناءه وأخوانه من
+
+456
+00:38:21,460 --> 00:38:26,020
+هذه المنافذ التي يدخل منها هؤلاء ويؤثرون على
+
+457
+00:38:26,020 --> 00:38:32,760
+المسلمين أيضا يعني يتبع التوعية وما ذكرناه، تفضلي
+
+458
+00:38:32,760 --> 00:38:36,900
+الأختالاكمال لجميع الجوانب الأساسية في حياة
+
+459
+00:38:36,900 --> 00:38:42,400
+المسلمين والخاصة منها الجانب الصحي والتعليمي لأنهم
+
+460
+00:38:42,400 --> 00:38:49,720
+أخطر يعني منافذ يدخل منهما المباشرون فالجانب الصحي
+
+461
+00:38:49,720 --> 00:38:53,060
+والجانب التعليمي كما قلنا من أول وسائلهم التعليم
+
+462
+00:38:53,060 --> 00:38:59,320
+والثاني هو الصحة والتطبيق والتمريد كذلك أيضا أخت
+
+463
+00:38:59,320 --> 00:39:00,100
+اللي ورا في الآخر
+
+464
+00:39:03,700 --> 00:39:07,120
+نعم، برضه هذا يعني في موضوع تأثير العقيدة، تمسك
+
+465
+00:39:07,120 --> 00:39:11,320
+بالعقيدة، تمسك بالدين، في كل الأحوال، نقطة الثالثة
+
+466
+00:39:11,320 --> 00:39:18,040
+عشر والأخيرة من الأخيرة، أخت الأخيرة هناك، الأخيرة
+
+467
+00:39:18,040 --> 00:39:20,100
+في الموقع مش في المقام يعني، تفضل
+
+468
+00:39:24,960 --> 00:39:29,800
+برك الله فيه و قد ان القضية يعني مهمة جدا و تحتاج
+
+469
+00:39:29,800 --> 00:39:33,440
+إلى وقفة يعني في الدقيقتين المتبقيتين و أعلق عليها
+
+470
+00:39:33,440 --> 00:39:38,200
+أنه لابد يا أخوات من الحذر من السفر إلى الخارج
+
+471
+00:39:38,200 --> 00:39:41,440
+نحذر و نحن نسافر إلى الخارج هذا المقصود مش الحذر
+
+472
+00:39:41,440 --> 00:39:46,400
+يعني عدم السفر الحذر من السفر إلى بلاد الكفار إلا
+
+473
+00:39:46,400 --> 00:39:49,800
+لحاجة إذا الإنسان احتاج أن يسافر إلى بلاد الكفار
+
+474
+00:39:49,800 --> 00:39:56,600
+فليحذر منهواللي يحظر مكائدهم وهذا السفر يعني يكون
+
+475
+00:39:56,600 --> 00:40:02,420
+لغاية ولهدف ولضرورة مثل العلاج إذا لم يكن هنا في
+
+476
+00:40:02,420 --> 00:40:06,560
+بلاد المسلمين علاج مناسب العلم إذا لم يكن في بلاد
+
+477
+00:40:06,560 --> 00:40:10,160
+المسلمين تخصص في هذا المجال الذي يريده هذا أو
+
+478
+00:40:10,160 --> 00:40:14,820
+المرء وإذا فرض ضرورة نفسها يذهب هناك ويكون حد كل
+
+479
+00:40:14,820 --> 00:40:18,840
+الحضر لكن هنا تبقوا معايا على حكم شرعي مهم يا
+
+480
+00:40:18,840 --> 00:40:23,620
+أخوانوالكلام ليس فيه مجامع إذا كان الطاء الذي
+
+481
+00:40:23,620 --> 00:40:30,640
+يسافر طالب بنت إمرأة فلا يجوز لها بحال أن تسافر
+
+482
+00:40:30,640 --> 00:40:37,960
+وحدها مهما كانت حجة إلا مع محرم أبيها أخيها ابنها
+
+483
+00:40:37,960 --> 00:40:42,980
+زوجها أما وحدها تسافر بحجة أنها مضطرة و تتعلم و
+
+484
+00:40:42,980 --> 00:40:48,480
+تتروح في أي ظرف من الظروف لا يجوز للمرأة أن تذهب
+
+485
+00:40:48,480 --> 00:40:54,420
+وتخرجمن بلدها إلى بلاد أخرى من غير محرم هذا فيه
+
+486
+00:40:54,420 --> 00:40:59,860
+حرص عليه حفاظ عليه على يعني مكانتها وسمعتها التي
+
+487
+00:40:59,860 --> 00:41:06,460
+حافظها الإسلام لها فلابد من الانتباه من هذه القضية
+
+488
+00:41:06,460 --> 00:41:14,480
+جيدا بهذا نكون قد انتهينا من الحديث عن التبشير أول
+
+489
+00:41:14,480 --> 00:41:20,230
+وسائل الغزو الفكريلننتقل بعد ذلك في المحاضرة
+
+490
+00:41:20,230 --> 00:41:25,570
+الماضية إلى الحديث عن ثاني وسائل الغزو الفكري وهو
+
+491
+00:41:25,570 --> 00:41:29,250
+الاستشراق سنتكلم في المحاضرة القادمة ان شاء الله
+
+492
+00:41:29,250 --> 00:41:33,670
+عن الاستشراق معناه في اللغة وفي الاصطلاح واصله
+
+493
+00:41:33,670 --> 00:41:40,490
+وكيف نشأ واهدافه ووسائله كما تكلمنا عن التبشير من
+
+494
+00:41:40,490 --> 00:41:44,870
+قبل وبرك الله فيكم والسلام عليكم ورحمة الله
+
+495
+00:41:44,870 --> 00:41:45,590
+وبركاته
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/NvwrMRqlo3Q_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/NvwrMRqlo3Q_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ca89f25cae41d035726dbb4a9d4a666c9ef8f5e1
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/NvwrMRqlo3Q_raw.srt
@@ -0,0 +1,1784 @@
+1
+00:00:20,720 --> 00:00:24,280
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,280 --> 00:00:29,400
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,400 --> 00:00:33,720
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,720 --> 00:00:38,860
+العليم والحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,860 --> 00:00:43,600
+علمتنا وازيدنا علم أمين يا رب العالمين أما بعد
+
+6
+00:00:43,600 --> 00:00:47,540
+نتحدث عن خطة تغيير
+
+7
+00:00:49,880 --> 00:00:53,440
+الحروب الصليبية الفترة الاعتمادها الصليبيون بديلا
+
+8
+00:00:53,440 --> 00:00:57,900
+عن الحروب الصليبية والتي غيروا فيها فتتهم بدل
+
+9
+00:00:57,900 --> 00:01:04,080
+الغزو العسكري إلى ما يعرف بالغزو الفكري سنتكلم عن
+
+10
+00:01:04,080 --> 00:01:09,660
+ذلك ونتعرف على معنى الغزو الفكري واهداف الغزو
+
+11
+00:01:09,660 --> 00:01:16,420
+الفكري ووسائل الغزو الفكريثم نسأل سؤالا قبل ذلك
+
+12
+00:01:16,420 --> 00:01:20,960
+وقبل الخوض في الغزو الفكري هذا السؤال يقول هل
+
+13
+00:01:20,960 --> 00:01:27,200
+الحروب الصليبية انتهت ام لم تنتهي وسنعرف الجواب
+
+14
+00:01:27,200 --> 00:01:35,980
+أيضا لاحقا عن هذا السؤال ونأخذ العراق نموذجا للغزو
+
+15
+00:01:35,980 --> 00:01:45,160
+العسكري الجديد للصليبيين الجدددعونا نبدأ الحديث عن
+
+16
+00:01:45,160 --> 00:01:50,820
+الموالاة بين الصليبية والمغول المغول التتار الذين
+
+17
+00:01:50,820 --> 00:01:55,880
+جاءوا إلى البلاد الإسلامية في سنة ستمائة وستة
+
+18
+00:01:55,880 --> 00:02:01,760
+وخمسين للهجرة كان هجومهم على العالم الإسلامي بعد
+
+19
+00:02:01,760 --> 00:02:06,080
+الهجوم الصليبي المعروف في القرن الحادي عشر أو
+
+20
+00:02:06,080 --> 00:02:11,320
+بداية القرن الحادي عشرحيث استطاع المغول بعد دخولهم
+
+21
+00:02:11,320 --> 00:02:17,220
+للبلدان الإسلامية بالتعاون مع الشيعة الاستيلاء على
+
+22
+00:02:17,220 --> 00:02:22,680
+بغداد ونشروا فيها الخراب والدمار وقتلوا فيها مئات
+
+23
+00:02:22,680 --> 00:02:26,980
+الآلاف بعض العلماء أوصل العدد إلى مليون او اثنين
+
+24
+00:02:26,980 --> 00:02:33,020
+اثنين يعني اتنين مليون مسلم قتل على يد هؤلاء
+
+25
+00:02:33,020 --> 00:02:39,610
+المغول التتارفي تلك الفترة التاريخية عقد حلف
+
+26
+00:02:39,610 --> 00:02:45,510
+واتفاق وموالاة بين الصليبيين المهزومين الذين هزموا
+
+27
+00:02:45,510 --> 00:02:49,590
+في الحروب الصليبية وبين المغول الذين لم يكن لهم
+
+28
+00:02:49,590 --> 00:02:52,170
+دين وإنما كانوا على الوثنية
+
+29
+00:02:54,030 --> 00:02:57,110
+وهذا الحلف و هذه الموالاة كانت بهدف القضاء على
+
+30
+00:02:57,110 --> 00:03:02,370
+الإسلام والمسلمين وهذه قاعدة نلحظها مطردة في كل
+
+31
+00:03:02,370 --> 00:03:07,350
+زمان ومكان أن أعداء الإسلام يتحالفون ويوالي بعضهم
+
+32
+00:03:07,350 --> 00:03:13,300
+بعضا إذا كان الخصم والعدو أمامهم منالاسلام
+
+33
+00:03:13,300 --> 00:03:18,660
+والمسلمين نجدوا هم موحدين يتحدون مع الخلافات اللتي
+
+34
+00:03:18,660 --> 00:03:23,400
+بينهم إلا أنهم يتحدون إذا كان عدوهم المشترك هو
+
+35
+00:03:23,400 --> 00:03:28,560
+المسلمون وهذا الحلف وهذه الموالدة كانت ترجع إلى
+
+36
+00:03:28,560 --> 00:03:32,760
+علاقات طيبة و علاقات مودة كانت بين الصليبيين
+
+37
+00:03:32,760 --> 00:03:34,460
+والمغول
+
+38
+00:03:36,590 --> 00:03:41,110
+حدثت هناك معارك و كما جاهد المسلمون و قاوموا
+
+39
+00:03:41,110 --> 00:03:46,190
+الحروب الصلبية كذلك تصدوا للمغول و للتاتار و للغزو
+
+40
+00:03:46,190 --> 00:03:49,990
+التتري المغولي على بلاد المسلمين فوقعت هناك معارك
+
+41
+00:03:49,990 --> 00:03:58,780
+كان منها معركة عينجلوت الفاصلةفي فلسطين و تحديدا
+
+42
+00:03:58,780 --> 00:04:04,500
+في بيسان احدى مدن فلسطين المحتلة في خمسة و عشرين
+
+43
+00:04:04,500 --> 00:04:07,900
+رمضان سنة ستمائة و تمانية و خمسين للهجرة هذه
+
+44
+00:04:07,900 --> 00:04:15,400
+الوقعة او المعركة غيرت الموازين بعد ان كانت لصالح
+
+45
+00:04:15,400 --> 00:04:19,400
+التتار والمغول اصبحت هذه الموازين و هذه القوة
+
+46
+00:04:19,400 --> 00:04:23,700
+لصالح المسلمين بعد انحاق المسلمين للهزيمة الساحقة
+
+47
+00:04:23,700 --> 00:04:30,430
+بالمغولللصليبين .. للصليبيين حتى لو فكروا مرة أخرى
+
+48
+00:04:30,430 --> 00:04:37,500
+أن يأتوا للبلاد الإسلاميةمن هنا بدأ التفكير
+
+49
+00:04:37,500 --> 00:04:45,840
+والتخطيب لتغيير خطة الغزاء الصليبيين الحاقدين على
+
+50
+00:04:45,840 --> 00:04:49,300
+الإسلام بعد أن فشلوا في الحروب الصليبية العسكرية
+
+51
+00:04:49,300 --> 00:04:53,720
+وبعد أن منوا بالهزيمة فكروا في بديل آخر ماذا
+
+52
+00:04:53,720 --> 00:04:59,660
+يفعلون؟ فسنرى الآن كان قائد الصليبيين او المرجع
+
+53
+00:05:00,290 --> 00:05:05,630
+للصليبيين وقلنا في حركة الإحياء الديني عادت هذه
+
+54
+00:05:05,630 --> 00:05:09,850
+الحركة الدور للكنيسة و لرجال الكنيسة و بابوات
+
+55
+00:05:09,850 --> 00:05:15,430
+الكنيسة كان المرجع في ذلك الوقت البابا سلسلتين
+
+56
+00:05:15,430 --> 00:05:24,910
+الخامس و عرض عليه أحد أمرين أو أحد خطتين عرضت عليه
+
+57
+00:05:24,910 --> 00:05:33,790
+خطتينو سنرى من من الخطتين قبلها قبل ذلك نعرف ما هي
+
+58
+00:05:33,790 --> 00:05:39,230
+او ما هما الخطتين اللتان عرضتها على هذا الباب
+
+59
+00:05:39,230 --> 00:05:47,070
+الخطة الاولى كانت المعروضة .. فضله .. رامون
+
+60
+00:05:47,070 --> 00:05:53,710
+لول اسمه .. نعم اذا كان معروض عليه خطة تبشير من
+
+61
+00:05:53,710 --> 00:06:00,980
+قبل احد ال ..مبشري هو رامون لول في بعض المرايج
+
+62
+00:06:00,980 --> 00:06:04,980
+تقول ريمون لول ريمون لول يعني في الترجمة بتختلف
+
+63
+00:06:04,980 --> 00:06:08,520
+بعض الحروف هو نفسه سيومور معناه يعني اسمه ريمون
+
+64
+00:06:08,520 --> 00:06:12,760
+لول هو نفسه هذا رامون لول تتلخص هذه الخطة في غزو
+
+65
+00:06:12,760 --> 00:06:16,940
+المسلمين تبشيريا تبشيره بالدين النصران وغزوهم
+
+66
+00:06:16,940 --> 00:06:25,340
+فكريا وثقافيا فيما عرف بعد ذلك بالغزو الفكري الخطة
+
+67
+00:06:25,340 --> 00:06:29,650
+الثانيةاللي كانت معروضة عليهم .. فضل اللي بدنا
+
+68
+00:06:29,650 --> 00:06:32,470
+وجوه جديدة نوّه شوية .. فضل .. تنصير المغول
+
+69
+00:06:32,470 --> 00:06:35,950
+لتنييما استخدامه من جديد في قلوب مدامن التطالب
+
+70
+00:06:35,950 --> 00:06:39,130
+المسلمين وكان أيضا معروض عليه .. برك الله فيك ..
+
+71
+00:06:39,130 --> 00:06:44,110
+خطة أخرى أن يقوموا بتنصير المغول .. التطار يعني
+
+72
+00:06:44,110 --> 00:06:49,930
+جعلهم نصارى يدخلون في الدين النصراني المسيحي
+
+73
+00:06:49,930 --> 00:06:54,190
+المزعوم طبعا المحرف في ذلك الوقت فكانوا يطمعون في
+
+74
+00:06:54,190 --> 00:06:59,140
+..تنصير هؤلاء المغول حتى يكسبوهم إلى جانبهم لأنهم
+
+75
+00:06:59,140 --> 00:07:04,560
+كانوا قوة في ذلك الوقت عددا و عدة و عتاد و كانوا
+
+76
+00:07:04,560 --> 00:07:09,760
+متوحشين المغول و التطارف فقالوا لابد من أن نكسبهم
+
+77
+00:07:09,760 --> 00:07:15,140
+إلى جانبنا و نعتمد عليهم في حربنا القادمة ضد
+
+78
+00:07:15,140 --> 00:07:20,860
+المسلمين طيب أي الخطتين أو إلى أي الخطتين كان يميل
+
+79
+00:07:20,860 --> 00:07:22,140
+هذا البابا
+
+80
+00:07:25,950 --> 00:07:28,990
+ما هي الطريقة الثانية التي اعتمدها؟ اللي هي طريقة
+
+81
+00:07:28,990 --> 00:07:33,510
+اعتمد على الطريقة الثانية المعروضة عليه وهي تنصير
+
+82
+00:07:33,510 --> 00:07:39,530
+المغول جرب الطريقة الأولى وحاول ان يعني يسعى الى
+
+83
+00:07:39,530 --> 00:07:45,210
+تنصير المغول لكن الله سبحانه وتعالى أراد بالمغول
+
+84
+00:07:45,210 --> 00:07:51,830
+التتار خيرا فقد دخلوا او دخل كثير منهم في الإسلام
+
+85
+00:07:51,830 --> 00:07:57,120
+قيل انه أسلوب قائد كبير لهمفتابعوه في الإسلام
+
+86
+00:07:57,120 --> 00:08:03,540
+ودخلوا في الإسلام فأفشل الله سبحانه وتعالى كيدة
+
+87
+00:08:03,540 --> 00:08:08,680
+الصليبيين وخطتهم في ذلك بعد فشل هذه الخطة عاود
+
+88
+00:08:08,680 --> 00:08:14,180
+البابا سلسلتين الخامس الأخذ بخطة رامون لول التي
+
+89
+00:08:14,180 --> 00:08:21,100
+تقوم على فكرة تبشير المسلمينفكريا وغزوهم فكريا
+
+90
+00:08:21,100 --> 00:08:26,320
+وتبشيرهم بهذا الدين وإخراجهم عن دينهم وتشكيكهم في
+
+91
+00:08:26,320 --> 00:08:32,540
+دينهم وهذا يحتاج إلى برنامج عمل كامل ومتكامل يقوم
+
+92
+00:08:32,540 --> 00:08:38,840
+على دراسةوفهم مضامين الفكر الإسلامي ومعرفة مواضع
+
+93
+00:08:38,840 --> 00:08:43,480
+القوة والضعف أين مواضع القوة فنعمل على إضعافها أين
+
+94
+00:08:43,480 --> 00:08:49,840
+مواضع الضعف فيهم فندخل من خلالها كمرحلة أولى ثم
+
+95
+00:08:49,840 --> 00:08:54,260
+محاولة نقض هذا الفكر بالتشكيك فيه والافتراض عليه
+
+96
+00:08:55,340 --> 00:09:00,500
+وبالتالي ضرب إرادة المقاومة عند المسلمين التي
+
+97
+00:09:00,500 --> 00:09:06,220
+تتمثل في دينهم وعقيدتهم هذه الإرادة الصلبة
+
+98
+00:09:06,220 --> 00:09:10,020
+الموجودة عند المسلمين يستمدها المسلمون من دينهم من
+
+99
+00:09:10,020 --> 00:09:16,000
+عقيدتهم إذا لابد من التشكيك في هذه العقيدة وفي هذا
+
+100
+00:09:16,000 --> 00:09:22,100
+الدين ومن هنا بدأتمواجهة جديدة ومرحلة جديدة بين
+
+101
+00:09:22,100 --> 00:09:25,740
+الصليبيين الحاقدين على الإسلام والمسلمين وبين
+
+102
+00:09:25,740 --> 00:09:30,660
+المسلمين فبعد أن كانت الحروب الصليبية العسكرية
+
+103
+00:09:30,660 --> 00:09:35,600
+والمواجهة العسكرية الآن اعتمدوا الخطة الثانية اللي
+
+104
+00:09:35,600 --> 00:09:39,880
+هي الأولى حسب الذكر وهي خطة تبشير المسلمين أو
+
+105
+00:09:39,880 --> 00:09:41,340
+غزوهم فكريا
+
+106
+00:09:43,770 --> 00:09:48,110
+نرجع للسؤال الذي سألناه في بداية محاضرتنا هل
+
+107
+00:09:48,110 --> 00:09:53,590
+الحروب والصليبية انتهت بعد هزيمة الصليبيين على يد
+
+108
+00:09:53,590 --> 00:09:57,330
+القائد البطل صلاح الدين بعد أنهي تلك الهزيمة عبر
+
+109
+00:09:57,330 --> 00:10:03,810
+حروب كثيرة وجهاد طويل خضوا المسلمون ام لم تنتهي
+
+110
+00:10:03,810 --> 00:10:07,770
+بعد الجواب بكلمة يعني انتهت او لم تنتهي بكلمة بدا
+
+111
+00:10:07,770 --> 00:10:15,900
+لم تنتهي بعد بدليل الواقعفي القرن التاسع عشر عادت
+
+112
+00:10:15,900 --> 00:10:22,360
+أوروبا من جديد للحروب الصليبية في شكل آخر في شكل
+
+113
+00:10:22,360 --> 00:10:30,740
+احتلالات عسكرية واستعمار للبلاد الإسلامية فلم تسلم
+
+114
+00:10:30,740 --> 00:10:38,680
+تقريبا اي بلد او دولة اسلامية او عربية من احتلالهم
+
+115
+00:10:39,760 --> 00:10:44,880
+فقد احتلت فرنسا كما هو معروف عبر التاريخ احتلت مصر
+
+116
+00:10:44,880 --> 00:10:50,520
+ثم تلاها في الاحتلال لمصر بريطانيا و فرنسا ايضا
+
+117
+00:10:50,520 --> 00:10:54,520
+احتلت من بلاد المسلمين الجزائر و تونس و مراكش
+
+118
+00:10:54,520 --> 00:10:59,750
+واحتلت بلاد الشام و منها سورياثم عودت احتلالها
+
+119
+00:10:59,750 --> 00:11:05,690
+لمصر كما قلنا وبعدها جاء الانجليز و بريطانيا
+
+120
+00:11:05,690 --> 00:11:09,050
+واحتلت مصر واحتلت الهند كذلك و ليبيا احتلها
+
+121
+00:11:09,050 --> 00:11:15,230
+الايطاليونو في أثناء هذا الاحتلال و هذا الاستعمار
+
+122
+00:11:15,230 --> 00:11:20,130
+و وجود الصليبيين النصارى في بلاد المسلمين ايضا لم
+
+123
+00:11:20,130 --> 00:11:24,770
+يكتفوا بهذا الاحتلال العسكري و الغزو العسكري صاحبة
+
+124
+00:11:24,770 --> 00:11:31,210
+هذا الغزو العسكري اللي لهم ايضا غزو فكري بإثارة
+
+125
+00:11:31,210 --> 00:11:37,130
+القوميات و النعرات القومية بين المسلمين فهذا من
+
+126
+00:11:37,130 --> 00:11:43,990
+أصول طورانية و هم الأتراكحاولوا أن يغذوا هذا الفكر
+
+127
+00:11:43,990 --> 00:11:49,150
+القومي في الأطراق و الرجوع إلى ما قبل الإسلام و
+
+128
+00:11:49,150 --> 00:11:52,790
+كذلك في العرب حاولوا أن يثيروا المعرق القومية
+
+129
+00:11:52,790 --> 00:11:58,090
+العربية و أيضا دعوا إلى العلمانية التي تعني فصل
+
+130
+00:11:58,090 --> 00:12:03,870
+الدين عن الدولةوتبنى ذلك فيما بعد وكان من أوائل
+
+131
+00:12:03,870 --> 00:12:07,250
+الدول الإسلامية التي تبنت العلمانية وهذا الفصل
+
+132
+00:12:07,250 --> 00:12:11,810
+وكانت ايضا مبادرة في الدعوة الى القومية تركيا التي
+
+133
+00:12:11,810 --> 00:12:16,530
+كان يحكمها في ذلك الوقت حزب الاتحاد والتراقي والان
+
+134
+00:12:16,530 --> 00:12:21,510
+اختلفت تركيا فما عادت تركيا هي تركيا يعني السابق
+
+135
+00:12:23,800 --> 00:12:29,940
+وأخيرا وفي العصر الحديث ربما كلنا شاهدنا هذا الحدث
+
+136
+00:12:29,940 --> 00:12:34,420
+عادت الحروب الصليبية العسكرية مرة أخرى ولكن هذه
+
+137
+00:12:34,420 --> 00:12:39,960
+المرة بقيادة الوليات المتحدة الأمريكية التي تتزعم
+
+138
+00:12:39,960 --> 00:12:45,580
+اليوم الصليبية الحاقدة على الإسلام والمسلمين وتصف
+
+139
+00:12:45,580 --> 00:12:51,870
+نفسها بأنها سيدةالكون وسيدة العالم وده هنتحدث عنه
+
+140
+00:12:51,870 --> 00:12:57,310
+بالتفصيل في العالم حينما صناعتي عليه فاحتلت العراق
+
+141
+00:12:57,310 --> 00:13:03,750
+احتلت أفغانستان والكلام شاهدناه وعايشناه وسنأخذ
+
+142
+00:13:03,750 --> 00:13:09,770
+مثال فقط من هذه الاحتلالات وهو احتلال امريكا او
+
+143
+00:13:09,770 --> 00:13:13,230
+الولايات المتحدة الأمريكية للعراق والأهداف من ورا
+
+144
+00:13:13,230 --> 00:13:19,920
+هذا الاحتلالو سنكتفي تخفيفا عنكم بالعناوين فقط مش
+
+145
+00:13:19,920 --> 00:13:24,660
+هنكلفكم بالتفاصيل هناخد الأهداف الحقيقية من الحرب
+
+146
+00:13:24,660 --> 00:13:28,560
+على العراق هنكتفي بذكر الأهداف ذكرا لأن في تفاصيل
+
+147
+00:13:28,560 --> 00:13:33,320
+كثيرة ترجعون اليها للفائدة والاطلاع ففيها معلومات
+
+148
+00:13:33,320 --> 00:13:39,180
+قيمة وزخمة 100 من الأخوات تذكر لنا من هذه الأهداف
+
+149
+00:13:39,180 --> 00:13:46,060
+أهداف الحرب على العراقتأكيد التواجد العسكري
+
+150
+00:13:46,060 --> 00:13:50,060
+للولايات المتحدة في المنطقة العربية اول حاجة اول
+
+151
+00:13:50,060 --> 00:13:56,980
+شي تولد امريكا ان تؤكد دورها ونفوذها في المنطقة
+
+152
+00:13:56,980 --> 00:14:01,820
+العربية ولذلك جاءت واحتلت هذا الجزء الكبير العزيزي
+
+153
+00:14:01,820 --> 00:14:06,740
+الغالي من بلاد المسلمين وهو العراق حولت الصهاينة
+
+154
+00:14:06,740 --> 00:14:10,720
+المسيحيين التنصيب في اوساط الشعب العراق المسلمأيضا
+
+155
+00:14:10,720 --> 00:14:15,520
+هناك هدف وهو تنصير وتبشير في دائما وأبدا هؤلاء
+
+156
+00:14:15,520 --> 00:14:21,620
+يعني لا ينسون دينهم الذي ينتسبون إليه وهو محرف
+
+157
+00:14:21,620 --> 00:14:27,400
+فيسعون إلى نشره وإلى التبشير به فكان هناك محاولة
+
+158
+00:14:28,130 --> 00:14:33,110
+ربما كانت يائسة لكنها كانت محاولة من يعني ما يُعرف
+
+159
+00:14:33,110 --> 00:14:39,370
+بالصهاينة المسيحيين يعني المسيحيين والنصارى الذين
+
+160
+00:14:39,370 --> 00:14:45,510
+يؤمنون بفكرة الصهيونين يعني أن يكون لليهود دولة في
+
+161
+00:14:45,510 --> 00:14:51,620
+فلسطين على أرض فلسطين مع أنهم ليسوا يهودا لكنهممثل
+
+162
+00:14:51,620 --> 00:14:55,120
+اليهود في هذا الفكر و يؤيدون و يدعمون اليهود
+
+163
+00:14:55,120 --> 00:15:00,240
+فحاولت هذه الجهات عبر المقابرات الأمريكية
+
+164
+00:15:00,240 --> 00:15:07,000
+والصهيونية واليهودية ان يعني يقوموا بمحاولة
+
+165
+00:15:07,000 --> 00:15:10,520
+التنصير في أوساط هذا الشعب المستمر تلاتة .. فضل
+
+166
+00:15:10,520 --> 00:15:13,700
+الأخت اللي ورا علينا الصوت شوية
+
+167
+00:15:17,560 --> 00:15:23,000
+كل ما يمكن اسمعناه بمصطلح الفوضى الخلاقة التي يعني
+
+168
+00:15:23,000 --> 00:15:27,160
+أصبحت مصطلحة شعنة على ألثنات الساسة الأمريكيين
+
+169
+00:15:27,160 --> 00:15:31,580
+وصرحة بها أكثر من مرة في أكثر من مجال يريدوا أن
+
+170
+00:15:31,580 --> 00:15:35,500
+يثيروا الفوضى في العالم الإسلامي بإشغال العالم
+
+171
+00:15:35,500 --> 00:15:41,690
+الإسلامي بعضه وبعض بإشغال الفرق والمذاهبالاسلامية
+
+172
+00:15:41,690 --> 00:15:46,070
+حتى يقاتلوا بعض و بعضا و يغذوا هذه على حساب تلج و
+
+173
+00:15:46,070 --> 00:15:50,790
+يسعون في الأرض فسادا كلما أوقضوا نارا للحرب
+
+174
+00:15:50,790 --> 00:15:55,710
+أطفاءها الله و يسعون في الأرض فسادا هؤلاء يعني من
+
+175
+00:15:55,710 --> 00:15:59,350
+ورائهم اليهودية العالمية والصهيونية العالمية بل
+
+176
+00:15:59,350 --> 00:16:00,730
+والماسونية
+
+177
+00:16:02,600 --> 00:16:06,980
+تسيطر على العالم اليوم تبسط نفوذا ومن وراء الجميع
+
+178
+00:16:06,980 --> 00:16:12,880
+اليهود يد اليهود في كل حرب من هذه الحروب الكبيرة
+
+179
+00:16:12,880 --> 00:16:18,240
+وصدق الله تعالى كما قلنا في الآية السابقةكلما
+
+180
+00:16:18,240 --> 00:16:24,160
+أوقدوا نارا للحرب أطفعها الله ويسعون في الأرض
+
+181
+00:16:24,160 --> 00:16:28,760
+فسادة هذا من صفات اليهود اللي القرآن الكريم ذكرها
+
+182
+00:16:28,760 --> 00:16:34,100
+عنهم وتكلم بها عنهم أيضا من أهدافهم التأكيد
+
+183
+00:16:34,100 --> 00:16:37,680
+استمرار حملتها على ما تزعن بأنها محاربة للإنهاب
+
+184
+00:16:37,680 --> 00:16:41,070
+والتأكيد سيطرتها وصبتها على ما يعرفبرك الله فيك،
+
+185
+00:16:41,070 --> 00:16:46,570
+هي جاءت بهذا المبرر وبهذا السبب، وهو الإرهاب
+
+186
+00:16:46,570 --> 00:16:51,210
+والقضاء على الإرهاب والتنظيمات الإرهابية الموجودة
+
+187
+00:16:51,210 --> 00:16:54,850
+في العراق والتي أدعمها العراق حتى تحشد الجيوش التي
+
+188
+00:16:54,850 --> 00:17:00,290
+حشدتها في حربها خاصة الأولى ضد العراقفحشدت هذه
+
+189
+00:17:00,290 --> 00:17:06,990
+الجوش من جميع الدول تحت يعني ذريعة ومبرر وحجة
+
+190
+00:17:06,990 --> 00:17:12,910
+الإرهاب والأسلحة الكيموية وكذا وكذا ولم يكن شيء من
+
+191
+00:17:12,910 --> 00:17:17,390
+ذلك في تلك الدولة
+
+192
+00:17:17,390 --> 00:17:23,290
+فضل خمسة استنزف الموارد التانية العربية وهذا ما
+
+193
+00:17:23,290 --> 00:17:29,020
+حدث استنزفوا الموارد الاقتصادية والثروات والبترولو
+
+194
+00:17:29,020 --> 00:17:34,140
+قالوا للعرب و خاصة دول الخليج و غيرهم بان احنا
+
+195
+00:17:34,140 --> 00:17:41,240
+ندافع عنكم ضد هذا الذي يريد ان يتمدد في سلطته صدام
+
+196
+00:17:41,240 --> 00:17:45,720
+حسين في ذلك الوقت فلبوط ان تدعمونا يعني حرصا عليكم
+
+197
+00:17:45,720 --> 00:17:50,220
+و مصلحة لكم فامدونا بالمال فامدوهم بالمال و
+
+198
+00:17:50,220 --> 00:17:55,770
+البترول و ربما الى اليوموهم يعانون من تزييد الديون
+
+199
+00:17:55,770 --> 00:18:01,330
+لمستحقات الأمريكية اللي نابت عنهم في هذه الحرب
+
+200
+00:18:01,330 --> 00:18:07,710
+أيضا من هذه الأهداف اجراء تغييرات جوارية في البناء
+
+201
+00:18:07,710 --> 00:18:10,840
+الثقافي العلمي والسياسي والاجتماعي والتعليميا
+
+202
+00:18:10,840 --> 00:18:14,260
+أخوات هذا الكلام بارك الله فيك من أخطر الأهداف
+
+203
+00:18:14,260 --> 00:18:17,640
+التي لا ينتبه لها الكثير أو لا يعيرها اهتماما او
+
+204
+00:18:17,640 --> 00:18:21,400
+انتباه هو الغزو الفكر الذي نريد ان نتحدث عنه و
+
+205
+00:18:21,400 --> 00:18:27,430
+نركز عليه في حديثنا القاتل ربما ياخدمعظم الوقت
+
+206
+00:18:27,430 --> 00:18:32,410
+منهم بدهم يحدثوا تغييرات جوهرية في البناء الثقافي
+
+207
+00:18:32,410 --> 00:18:37,570
+يعملوا غزو ثقافي ثقافتهم الغربية كلها يطبعون فيه
+
+208
+00:18:37,570 --> 00:18:42,810
+ويجعلون .. ويجعلوننا أمثالهم على نفس النمط الذي
+
+209
+00:18:42,810 --> 00:18:47,890
+يسيرون علينا ترد ديننا وعقيدتنا وقيمنا وسلوكنا
+
+210
+00:18:47,890 --> 00:18:53,750
+وأخلاقنالنرتمي في أحضانهم و نأخذ عنهم و يكونون
+
+211
+00:18:53,750 --> 00:18:59,070
+النموذج و المثال لنا هذا ما يسعى اليه .. تسعى اليه
+
+212
+00:18:59,070 --> 00:19:04,590
+أمريكا اليوم و أوروبا معها و اليهود من ورا الجميع
+
+213
+00:19:04,590 --> 00:19:08,270
+و هذا ما بدأوا فيه بالفعل في كثير من البلدان
+
+214
+00:19:08,270 --> 00:19:12,010
+أصبحوا يتدخلون في المناهج و في التعليم و في
+
+215
+00:19:12,010 --> 00:19:20,340
+الثقافةويراقبون المناهج ويعدلون وينتقدون هذا سائق
+
+216
+00:19:20,340 --> 00:19:24,340
+وهذا ليس سائق هذا جائز وهذا غير جائز هذا مقبول هذا
+
+217
+00:19:24,340 --> 00:19:30,440
+غير مقبول شيلوا كذا وحطوا كذا في بعض الدول وبشهادة
+
+218
+00:19:30,440 --> 00:19:35,960
+يعني اناس صادقين وثقاء كانوا في تلك البلدان وقالوا
+
+219
+00:19:35,960 --> 00:19:41,140
+لنا انهم يعني بوفود يتحكمون بكل هذه الأمور التي
+
+220
+00:19:41,140 --> 00:19:48,300
+ذكرناهاقادم الأخطر الأهداف التي يريدونها بعد هذا
+
+221
+00:19:48,300 --> 00:19:56,360
+السرد لمكان عليه الحال سواء في أثناء الحروب
+
+222
+00:19:56,360 --> 00:20:00,020
+الصليبية أو الغزو التتاري والمغولي واليوم عادت
+
+223
+00:20:00,020 --> 00:20:04,900
+أمريكا من جديد وكذا نرجع مرة أخرى إلى الخطة التي
+
+224
+00:20:04,900 --> 00:20:11,100
+بدأنا الحديث عنهاوهي الخطة الجديدة للصليبيين لغزو
+
+225
+00:20:11,100 --> 00:20:15,040
+العالم الإسلام بعد فشل الخطة العسكرية والحروب
+
+226
+00:20:15,040 --> 00:20:21,580
+العسكرية المادية لجأوا كما قلنا إلى خطة الغزو
+
+227
+00:20:21,580 --> 00:20:26,740
+الفكري للعالم الإسلام فوجدوا أنه أفضل طريقة وأقرب
+
+228
+00:20:26,740 --> 00:20:33,200
+طريقةهي هذه الطريقة صلوك الغزو الفكر وصاروا على
+
+229
+00:20:33,200 --> 00:20:41,080
+قاعدة إذا أرهبك عدوك فافسد فكره ينتحر به ومن ثم
+
+230
+00:20:41,080 --> 00:20:46,600
+تستعبده فانت تستعبد هذا الذي تفسد عليه فكرة فبما
+
+231
+00:20:46,600 --> 00:20:54,260
+يقاومك وبما يواجهكسيكونوا ضعيفا وذليلا وستتحكم بيه
+
+232
+00:20:54,260 --> 00:20:59,580
+بكل سهولة فانتقلت المعركة من ساحة الحرب إلى ميدان
+
+233
+00:20:59,580 --> 00:21:05,120
+الفكر والثقافة ما المقصود بالغزو الفكري ذلك
+
+234
+00:21:05,120 --> 00:21:11,520
+المصطلح الذي رددناه أكثر من مرة وذكرناه وتكلمناه
+
+235
+00:21:11,520 --> 00:21:15,240
+فضل هذا التعريف تبع المعتمد الذي نريد أن نعتمد ما
+
+236
+00:21:15,240 --> 00:21:19,250
+المراد بالغزو الفكر اتفضلهو تغيير أحوال المسلمين
+
+237
+00:21:19,250 --> 00:21:23,170
+السياسية والثقافية والاجتماعية والاقتصادية عن طريق
+
+238
+00:21:23,170 --> 00:21:27,350
+استعمار القلوب والعقول وتبديل الأفكار والقيم
+
+239
+00:21:27,350 --> 00:21:31,390
+والعقائد فيصبح المجموعة الفكرية خاضة عن مشكلتها من
+
+240
+00:21:31,390 --> 00:21:35,380
+قادة القدورشايفين هذا الكلام؟ تغيير جذري يعني و
+
+241
+00:21:35,380 --> 00:21:40,920
+كله و شامل تغيير لأحوال المسلمين السياسية
+
+242
+00:21:40,920 --> 00:21:46,760
+والثقافية والاجتماعية والاقتصادية كيف يحدثون هذا
+
+243
+00:21:46,760 --> 00:21:52,720
+التغيير عبر هذا الغزو الذي يغزو العقول والقلوب
+
+244
+00:21:52,720 --> 00:22:00,430
+فيحتله فيعجب هذا المغزو بمن يغزوه يعجبعبر هذه
+
+245
+00:22:00,430 --> 00:22:04,630
+الثقافات والقيم الإجتماعية والاقتصاد القوي
+
+246
+00:22:04,630 --> 00:22:09,530
+والسياسة الحكيمة هكذا يصفون أنفسهم ويسويقون أنفسهم
+
+247
+00:22:09,530 --> 00:22:14,290
+في العالم الإسلامي وللأسف الشديد نجد كثير من
+
+248
+00:22:14,290 --> 00:22:17,330
+العالم الإسلامي وابناء العالم الإسلامي منصفق
+
+249
+00:22:17,330 --> 00:22:24,810
+لهؤلاء وتقبل هؤلاء وقبل هؤلاءو سوّغ لهم و سوق لهم
+
+250
+00:22:24,810 --> 00:22:34,270
+و حمل أفكارهم و دافع عنها ولا يزالون ولا يزالوا هم
+
+251
+00:22:34,270 --> 00:22:38,130
+ولا يزالون وهؤلاء ولا يزالون كما قال القرآن ولا
+
+252
+00:22:38,130 --> 00:22:43,770
+يزالون يقاتلونكم عن اليهود والنصارى والكفاء ولا
+
+253
+00:22:43,770 --> 00:22:49,170
+يزالون يقاتلونكم حتى يردوكم عن دينكم إن استطاع
+
+254
+00:22:49,740 --> 00:22:54,100
+لأنهم يعلمون أن قوة المسلمين في عقيدة كذلك هؤلاء
+
+255
+00:22:54,100 --> 00:22:59,040
+أتباعهم اليوم وفي ثوب جديد ويرتدون ثياب الوطني
+
+256
+00:22:59,040 --> 00:23:04,100
+وادفاع عن الوطن بهذه الحجة و القومية وكذا و
+
+257
+00:23:04,100 --> 00:23:09,240
+العلمانية قديما والليبرالية حديثا يزعمون ذلك وما
+
+258
+00:23:09,240 --> 00:23:15,050
+نراهم في شاشات التلفاز وعلى الفضايات المختلفةكلهم
+
+259
+00:23:15,050 --> 00:23:21,110
+هدفهم إقصاء وإبعاد المسلمين عن دينهم واستبدال هذه
+
+260
+00:23:21,110 --> 00:23:25,170
+العقيدة والدين بتلك الأفكار الغربية هذا هو الغزو
+
+261
+00:23:25,170 --> 00:23:31,210
+الفكري بعينه قضية تغيير ثقافي فكري جذري فإذا ما
+
+262
+00:23:31,210 --> 00:23:37,370
+تغير هذا الفكروهذه الثقافة التي تنبع من عقيدة
+
+263
+00:23:37,370 --> 00:23:44,210
+الإسلام سهولة السيطرة على المسلمين والتحكم فيهم
+
+264
+00:23:44,210 --> 00:23:48,700
+وأصبحنا جزءا منهم لا يتجزأكثير من الناس لا يستغنى
+
+265
+00:23:48,700 --> 00:23:53,120
+أصبح اليوم عن أمريكا وعن أوروبا و .. و .. و ..
+
+266
+00:23:53,120 --> 00:23:57,280
+ودعا إلى ذلك يعني صراحة كما سنرا عند الحديث عن
+
+267
+00:23:57,280 --> 00:24:02,580
+الاستشراك والتغريب بالتفصيل فهذه من مخاطر هذا
+
+268
+00:24:02,580 --> 00:24:07,940
+الغزو الفكريإنه يستهدف القلوب والعقول وتفكير
+
+269
+00:24:07,940 --> 00:24:12,100
+وتبديل الأفكار والقيم والعقائد فيصبح هذا المغزو
+
+270
+00:24:12,100 --> 00:24:17,280
+فكريا قاضعا لهم وكما قال أحد المفكرين المسلمين
+
+271
+00:24:17,280 --> 00:24:23,080
+الكبار مالك بن نبي يصبح عند أهل تلك البلاد المغزوة
+
+272
+00:24:23,080 --> 00:24:29,360
+القابلية للاستعمار بسبب أنهم قابلينمدام هو بيحمل
+
+273
+00:24:29,360 --> 00:24:33,520
+أفكاره و اتطبع بأفكار و قابل أفكاره بصير يتقبل
+
+274
+00:24:33,520 --> 00:24:39,940
+احتلاله و استعماره و بقائه في دياره بصير عنده
+
+275
+00:24:39,940 --> 00:24:42,060
+قابلية لهذا الاستعمار
+
+276
+00:24:45,200 --> 00:24:50,220
+طيب مدام الغرب فكر هذا التفكير الجديد وغير خطته
+
+277
+00:24:50,220 --> 00:24:55,500
+بهذا التغيير وبهذا الشكل يعني هل في فرق كبير بين
+
+278
+00:24:55,500 --> 00:24:59,420
+هذا الشكل الجديد وهذه الخطة الجديدة المسمى بالغزو
+
+279
+00:24:59,420 --> 00:25:03,820
+الفكري وبين الغزو العسكري الذي اعتمده في البداية
+
+280
+00:25:03,820 --> 00:25:08,130
+وخاطفي حروب كثيرة سميت بالحروب الصليبية ولا زال
+
+281
+00:25:08,130 --> 00:25:11,790
+ايضا لا يعني يا أخوات انه الآن اعتمد الغزو الفكر
+
+282
+00:25:11,790 --> 00:25:17,030
+انه انتهى عن الغزو العسكري لأ لازال في بلدان مغزوة
+
+283
+00:25:17,030 --> 00:25:21,730
+ومحتلة وكل يوم لسه فرنسا جديد يعني بتطمع في مالي
+
+284
+00:25:21,730 --> 00:25:26,030
+وهي قضية حديثة جديدة وامريكا لازال يعني لها بقايا
+
+285
+00:25:26,030 --> 00:25:31,170
+هنا و هناك وفي العراق ناهيكم عن القضيةالمركزية
+
+286
+00:25:31,170 --> 00:25:36,330
+للأمة العربية والإسلامية فلسطين التي لازالت محتلة
+
+287
+00:25:36,330 --> 00:25:41,750
+وتحت الاحتلال اذا حتى وهم يعتمدون خطة الغزو الفكري
+
+288
+00:25:41,750 --> 00:25:45,230
+لم ينتهوا من غزوهم العسكر عشان يقولنا العنوان ان
+
+289
+00:25:45,230 --> 00:25:48,870
+الحروب الصالبية لم تنتهي بعد نرجع الى السؤال مرة
+
+290
+00:25:48,870 --> 00:25:53,330
+اخرى ما الفرق او الفروق بين الغزو الفكري الجديد
+
+291
+00:25:53,330 --> 00:25:57,270
+وبين الغزو العسكري ونريد ان نسمع من الجميع اذا
+
+292
+00:25:57,270 --> 00:26:03,380
+يعني مفارحوار كبير بدنا نسمع من الجامعة اول هذه
+
+293
+00:26:03,380 --> 00:26:07,600
+الفروق الجوهرية .. اعلينا الصوت شوية عشان الكل
+
+294
+00:26:07,600 --> 00:26:11,520
+يسمع .. اولا الغزو العسكري ماهله؟ ايش هدفه؟ يستهدف
+
+295
+00:26:11,520 --> 00:26:15,820
+الأرض و مافيها من خيار موه و مهل .. نعم .. يستهدف
+
+296
+00:26:15,820 --> 00:26:19,780
+أشرف مافي الإنسان من عقيدة و فكر و قلب و عقلبارك
+
+297
+00:26:19,780 --> 00:26:22,460
+الله فيك .. لما نقول يا أخوات الغزو العسكر يستهدف
+
+298
+00:26:22,460 --> 00:26:26,280
+مش معناه هدفه .. لأ يعني هو بيأتي أين؟ يأتي على
+
+299
+00:26:26,280 --> 00:26:29,420
+الأرض و يبقى على الأرض و بينها بخيراته و بينها و
+
+300
+00:26:29,420 --> 00:26:32,900
+بينها .. لكن هذا الغزو الفكري اليوم هدفه و مش
+
+301
+00:26:32,900 --> 00:26:37,820
+الأرض في حد ذات .. بقدر ما هدفه العقيدة و الدين و
+
+302
+00:26:37,820 --> 00:26:41,520
+الفكر و الثقافة .. و ال .. و إذا مجاله هو العقل و
+
+303
+00:26:41,520 --> 00:26:44,900
+القلب .. لأ مجاله أن يأتي على الأرض و يقاتل على
+
+304
+00:26:44,900 --> 00:26:48,680
+الأرض و يحارب على الأرض .. هي المقصود .. و إلا هدف
+
+305
+00:26:48,680 --> 00:26:52,270
+الأثنين واحد ..هو القضاء على الإسلام والمسلمين و
+
+306
+00:26:52,270 --> 00:27:03,530
+.. نعم .. اتنين من النقاط .. اتفضل الأخت .. لماذا
+
+307
+00:27:03,530 --> 00:27:10,090
+الغزو العسكري يضرب الغزاة أنفسهم؟
+
+308
+00:27:10,090 --> 00:27:18,820
+يعني هذا الغزو العسكريلا يقبله أهل البلاد التي
+
+309
+00:27:18,820 --> 00:27:23,740
+تحتال أرضهم وبالتالي سياثرون عليه ويقاومونه أما
+
+310
+00:27:23,740 --> 00:27:31,040
+الغزو الفكري؟ نعم
+
+311
+00:27:31,040 --> 00:27:36,280
+يفقد المسلمين القدرة والاستعداد للمواجهة والمجابة
+
+312
+00:27:37,290 --> 00:27:40,510
+حتى يكون عندهم القابلية كما قلنا للاستعمار لأنهم
+
+313
+00:27:40,510 --> 00:27:45,290
+بيغزوه فكريا فليه ما يقاتل من يتقبل فكره وافكاره
+
+314
+00:27:45,290 --> 00:27:52,470
+ويتطبع بقيمه وعاداته لن يجده غريبا عنه لأنه مثله
+
+315
+00:27:52,470 --> 00:27:58,410
+مثله سيكون تلاتة تفضل الأخت اللي هنا كنت بالعسكري
+
+316
+00:27:58,410 --> 00:28:02,250
+مش عاوم تحس العمل بيعمل أسلوب ده لأن الواضح اللي
+
+317
+00:28:02,250 --> 00:28:03,350
+حصل ليه
+
+318
+00:28:06,740 --> 00:28:10,880
+يعني قريب من النقطة الثانية من النقطة الثالثة هناك
+
+319
+00:28:10,880 --> 00:28:15,780
+يقول بكلمة يعني يضرب الغزاء أنفسهم أنفسهم هناك
+
+320
+00:28:15,780 --> 00:28:19,680
+يحرك فيهم القدرة على الاستعداد هنا يحرك العمل
+
+321
+00:28:19,680 --> 00:28:24,240
+للاستقلال ليبقى أهل البلاد مهما طال الزمن يعني
+
+322
+00:28:24,240 --> 00:28:28,560
+قابلين الاستعمار العسكري لكنهم يتقبلون الغزو
+
+323
+00:28:28,560 --> 00:28:35,280
+الفكري بفقدانهم للقدرة على المواجهة والمجابة أربعة
+
+324
+00:28:36,970 --> 00:28:40,870
+الغاز العسكري وسائله منافرة لأنها مصلبة بالدمار و
+
+325
+00:28:40,870 --> 00:28:45,890
+القتل و .. و .. و أدمان بينما الغاز العسكري وسائله
+
+326
+00:28:45,890 --> 00:28:50,170
+ناعمة و خادعة مصطوبة بالشهوات و الإقبال منها بيكون
+
+327
+00:28:50,170 --> 00:28:53,500
+أسرع من الغاز العسكري بارك الله فيك و أحسنإذا
+
+328
+00:28:53,500 --> 00:28:57,060
+الغزو العسكر يا أخوات لا أحد يقبله لأنه يأتي
+
+329
+00:28:57,060 --> 00:29:05,260
+بالقتل و بالدماء و بالاصابات .. إذا هو الوسائل
+
+330
+00:29:05,260 --> 00:29:09,580
+التي يعتمدها الغزو العسكري منفرة كل يكرهها و ينفر
+
+331
+00:29:09,580 --> 00:29:13,540
+منها و يتأذى منها وبالتالي لا أحد يقبل كما قلنا
+
+332
+00:29:13,540 --> 00:29:19,020
+قبل قليل بهذه الوسائل المنفرة الغزو الفكري لا ينفر
+
+333
+00:29:19,020 --> 00:29:27,380
+بل يغري و يرغب و يخدعبهذا البريق اللامع تحت سطار و
+
+334
+00:29:27,380 --> 00:29:34,020
+شعار المدنية و الحداثة و التقدم و التطور و
+
+335
+00:29:34,020 --> 00:29:38,060
+التكنولوجيا و التقدم و لا يقولك انا بدأ غربك و
+
+336
+00:29:38,060 --> 00:29:42,440
+اجعلك غربيا و بتدخلك زيه و بتدخلك تتقدم و تتطور و
+
+337
+00:29:42,440 --> 00:29:48,520
+كذا و كذا و كذا لأن بهذه المظاهر الخادعة و البراقة
+
+338
+00:29:48,520 --> 00:29:51,440
+خمسة .. تفضل يا أخت الورقة
+
+339
+00:30:02,390 --> 00:30:09,610
+و المعصولة ده بدوش عسل، بدوش .. اه كما تفضلت
+
+340
+00:30:09,610 --> 00:30:13,950
+الأخت، ان الغزو العسكري تكاليف ماله باردةباهظة ..
+
+341
+00:30:13,950 --> 00:30:18,350
+بتكلف .. هذا بده جيوش و عتاد و بده انفاق على هذه
+
+342
+00:30:18,350 --> 00:30:22,810
+الجيوش و بده أسلحة .. كل هذه تكاليف و باهظ .. و
+
+343
+00:30:22,810 --> 00:30:26,670
+التكاليف الأكثر القتل .. بتكلفهم أرواح يعني ..
+
+344
+00:30:26,670 --> 00:30:31,610
+أرواح جنود بده تقتل .. لكن الغزو العسكري كما قالت
+
+345
+00:30:31,610 --> 00:30:36,930
+يعني كل بضاعته و سلعته لسان معسول و لسان يتحدث و
+
+346
+00:30:36,930 --> 00:30:42,500
+يغري و يرغب بهذه الأفكارلا يحتاج .. مش معناه
+
+347
+00:30:42,500 --> 00:30:45,780
+بيحتاجش أبدا .. لأ هم بقلفوا و بيعملوا .. لكن ما
+
+348
+00:30:45,780 --> 00:30:49,920
+بيكلفهمش يعني بيخسروش .. بيخسروش مخاسر .. هي المال
+
+349
+00:30:49,920 --> 00:30:52,780
+أخر حاجة بيفكروا فيها .. بيخسروش ضحايا .. هي
+
+350
+00:30:52,780 --> 00:30:55,580
+المقصود بالتكاليف .. بيخسروش ضحايا كما يخسرونها
+
+351
+00:30:55,580 --> 00:30:58,500
+وين؟ في الغزو العسكري .. في الغزو .. بس بل يكون
+
+352
+00:30:58,500 --> 00:31:02,500
+المسلمون هم الضحايا في هذا الغزو الفكري .. لأن من
+
+353
+00:31:02,500 --> 00:31:07,600
+فقد دينه فقد كل شيء .. يعني فقدان الدين هو كل شيء
+
+354
+00:31:07,600 --> 00:31:13,770
+.. مش فقدان المال ولا فقدان أي شيء أخر ..قادة
+
+355
+00:31:13,770 --> 00:31:16,630
+الغزو العسكري وجنودهم يوجدون في مسرح للعمليات
+
+356
+00:31:16,630 --> 00:31:19,410
+والاهتلاف بينما في الغزو الشركي يكون القادة كمان
+
+357
+00:31:19,410 --> 00:31:22,470
+جايزين عن الأحداث نعم بارك الله فيك، برضه نقطة
+
+358
+00:31:22,470 --> 00:31:26,430
+جوهريه، لابد في الغزو العسكري و الاحتلال أن يكون
+
+359
+00:31:26,430 --> 00:31:30,890
+القادة متواجدين في الميدان ويأتوا بأنفسهم ويديروا
+
+360
+00:31:30,890 --> 00:31:35,650
+المعركةوظاهرين وبرزين ومعرفين لكن في الغزو الفكري
+
+361
+00:31:35,650 --> 00:31:42,930
+يستترون ورأس السطار وشعار و أقنعة وخادعة ولا
+
+362
+00:31:42,930 --> 00:31:47,050
+يظهرون .. لا يظهرون .. يظهر فكرهم وينتشر فكرهم وهم
+
+363
+00:31:47,050 --> 00:31:52,090
+غير ظاهرين على الساحة كما يظهرون في الغزو العسل
+
+364
+00:31:52,090 --> 00:31:55,710
+نقطة السابعة والأخيرة الأخوات ما سمعناهم .. فضل
+
+365
+00:31:55,710 --> 00:31:57,290
+أخت الورق .. اه حضرتك
+
+366
+00:32:02,920 --> 00:32:06,740
+هنا بقول كثيرا يعني مش .. معناها فيقله الغزو
+
+367
+00:32:06,740 --> 00:32:12,780
+العسكري لا يجد له كثيرا من الأتباع مقارنة .. هكذا
+
+368
+00:32:12,780 --> 00:32:17,200
+الكلام يفهم مقارنة بالغزو الفكري فنجد له أتباع
+
+369
+00:32:17,200 --> 00:32:20,960
+كثير و هنتكلم بعد قليل على أتباع و أنصار الغزو
+
+370
+00:32:20,960 --> 00:32:25,140
+الفكري و هنشوفهم من أصناف متعددة أما في الغزو
+
+371
+00:32:25,140 --> 00:32:31,140
+العسكريقليل من الناس يعني نسبيا عدد قليل الذي
+
+372
+00:32:31,140 --> 00:32:37,660
+يتقبل ذلك ويقبل ذلك ويعاون المحتل والمستعمر لأن
+
+373
+00:32:37,660 --> 00:32:45,640
+هذه اسمها يعني خيانة لله و للدين و للوطن فمن يقبل
+
+374
+00:32:45,640 --> 00:32:48,920
+هذه الخيانة مش بسهولة فاللي يقبلها بيكون لا دين له
+
+375
+00:32:48,920 --> 00:32:55,810
+أصلالا دين لهو ولا .. ولا ضمير أصلا إنساني حتى من
+
+376
+00:32:55,810 --> 00:33:00,030
+ناحية إنسانية لا يقبل الإنسان الإبن شعبي ووطني أن
+
+377
+00:33:00,030 --> 00:33:06,030
+يقتل بسببه حينما يكون هو متعامل أو عميلا خائنا مع
+
+378
+00:33:06,030 --> 00:33:09,710
+أدوي ضد أهل بلده ووطني لكن في الغزو الفكري بنلاقي
+
+379
+00:33:09,710 --> 00:33:16,220
+كتاب وأقلام وسياسيين وصحفيين وادباءيسويقون لهذا
+
+380
+00:33:16,220 --> 00:33:19,940
+الفكر و بتلاقي عددهم يعني كبير نسبيا بالنسبة
+
+381
+00:33:19,940 --> 00:33:26,840
+لأتباع الغزو العسكري طب ما هي الأهداف أو أهداف
+
+382
+00:33:26,840 --> 00:33:31,720
+الغزو الفكري؟ مدون ان اتحدثنا عنه و رأينا الفوارق
+
+383
+00:33:31,720 --> 00:33:36,920
+بين الغزو الفكري و العسكري أكيد له أهداف و أهداف
+
+384
+00:33:36,920 --> 00:33:38,860
+كثيرة منها واحد فضله
+
+385
+00:33:41,740 --> 00:33:45,520
+إذا هو الآن يريد أن يضرب الإسلام في العمق في القلب
+
+386
+00:33:45,520 --> 00:33:51,960
+من الداخل ويضعف فعليته التي تؤثر في المسلمين
+
+387
+00:33:51,960 --> 00:33:59,240
+فتجعلهم يرفضون الاحتلال والاستعمار وغزو من أي نوع
+
+388
+00:33:59,240 --> 00:34:06,280
+اثنين هنا أخوات فضل الأخت فضل
+
+389
+00:34:11,980 --> 00:34:15,460
+برك الله فيك، هذه كانت مشكلة كبيرة، ربما كانت من
+
+390
+00:34:15,460 --> 00:34:19,780
+أحد الأهداف خلال الحروب الصليبية المتتالية، لأن
+
+391
+00:34:19,780 --> 00:34:26,770
+الإسلام وصل إلى الغرب و إلى بلادهمفكيف يأتي هؤلاء
+
+392
+00:34:26,770 --> 00:34:33,810
+من أقصى البلاد إلى بلادنا وينشروا دينهم عقيدتهم؟
+
+393
+00:34:33,810 --> 00:34:37,890
+طب احنا بدنا نمنعهم من ذلك ونحد من انتشاره ونحد من
+
+394
+00:34:37,890 --> 00:34:43,070
+انتشار هذا الدين وبالتالي خير وسيلة للدفاع ماذا؟
+
+395
+00:34:43,400 --> 00:34:46,640
+الهجوم كالقعد خير وصيرة للدفاع على الهجوم بدل ما
+
+396
+00:34:46,640 --> 00:34:50,320
+ننتظرهم و نستنعهم يأتوا إلى ديارنا بدنا نهجم عليهم
+
+397
+00:34:50,320 --> 00:34:58,100
+لنوقف المد الإسلامي و نحصره داخل حدود لا تجاوزها
+
+398
+00:34:58,100 --> 00:35:02,180
+ثالثا فضلا تجزأت المسلمين أرضا و أمة و فكرا و
+
+399
+00:35:02,180 --> 00:35:07,200
+تشويه صورتهم التاريخية؟هذا الغزو الفكر اليوم يا
+
+400
+00:35:07,200 --> 00:35:12,840
+أخوات من أخطر ما فعل بالمسلمين أنه جزأهم وفرقهم
+
+401
+00:35:12,840 --> 00:35:17,160
+وشوى صورتهم التاريخية الآن المسلمين بعد أن كانوا
+
+402
+00:35:17,160 --> 00:35:22,480
+وحدة واحدة و أمة واحدة وخلافة واحدة ودولة واحدة
+
+403
+00:35:22,480 --> 00:35:27,920
+أصبح اليوم المسلمون أصبحوا فرقا و أحزابا وشيعة
+
+404
+00:35:27,920 --> 00:35:34,630
+وجماعات ويقاتلوا بعضها بعضاولا يتوحدون كما كانوا
+
+405
+00:35:34,630 --> 00:35:43,770
+متحدين من قبل وهناك أقوال كثيرة لمباشرين ومن أصحاب
+
+406
+00:35:43,770 --> 00:35:49,830
+الغزو الفكري يؤكدون هذه الأهداف التي هم عليها
+
+407
+00:35:49,830 --> 00:35:54,590
+نكتفي بقراءة مقالة أحد الصهاين اليهود الكبار وهو
+
+408
+00:35:55,320 --> 00:36:01,900
+أول رئيس وزراء لدولة الكيان المسخ الصوفيوني
+
+409
+00:36:01,900 --> 00:36:07,220
+بينجوريون قال نحن لا نخشى الاشتراكيات ولا الثوريات
+
+410
+00:36:07,220 --> 00:36:11,940
+ولا الديمقراطيات في المنطقة نحن فقط نخشى الإسلام
+
+411
+00:36:11,940 --> 00:36:17,700
+هذا المارد الذي نام طويلا وبدأ يتململ من جديد
+
+412
+00:36:17,700 --> 00:36:23,840
+فالكل يحسب حسابالهذا الدين العظيم لأنهم جربوه عبر
+
+413
+00:36:23,840 --> 00:36:30,560
+التاريخ كيف وحد المسلمين وكيف كان سبب قوتهم طيب
+
+414
+00:36:30,560 --> 00:36:35,540
+ننهي الحديث يا أخوات الحديث عن أتباع وأنصار الغزو
+
+415
+00:36:35,540 --> 00:36:41,940
+الفكري لناخد في تفاصيل هؤلاء أصناف من الناس موجودة
+
+416
+00:36:41,940 --> 00:36:47,700
+وهم أربعة أصناف الصنف الأول همالأجراء سنعرف
+
+417
+00:36:47,700 --> 00:36:51,880
+المقصود بيهم ثم الصنف الثاني هم الخارجون يعني عن
+
+418
+00:36:51,880 --> 00:36:57,220
+الدين والإسلام الصنف الثالث المتهاونون الرابع
+
+419
+00:36:58,980 --> 00:37:03,280
+الجهلة بحقيقة الإسلام كلهم يؤدي دوره في الغزو
+
+420
+00:37:03,280 --> 00:37:07,540
+والفكرة فهؤلاء الأجراء يعني العملاء ودورهم ماضح
+
+421
+00:37:07,540 --> 00:37:13,340
+ومعروف يبيعوا أنفسهم جراء مقابل دراهم معدود فنجد
+
+422
+00:37:13,340 --> 00:37:17,900
+هؤلاء ليسوا عملاء يعني فقط كما هو الحال عندنا لو
+
+423
+00:37:17,900 --> 00:37:23,060
+يقوم بيعني ..يتجسس على أولاد بلديه وشعبي ووطني
+
+424
+00:37:23,060 --> 00:37:26,680
+ويدل العدو عليهم بل قد نجدهم من السياسيين
+
+425
+00:37:26,680 --> 00:37:31,240
+والاقتصاديين والعسكرين والصحافيين والمثقفين
+
+426
+00:37:31,240 --> 00:37:36,740
+يسويقون لهذا الغزو والافكارالصنف الثاني الخارجون
+
+427
+00:37:36,740 --> 00:37:42,180
+عن الدين والإسلام الذين ارتدوا فهؤلاء أبواق سهلة
+
+428
+00:37:42,180 --> 00:37:48,480
+للغزو الفكري طالما أن الواحد منهم لا دين له ولا
+
+429
+00:37:48,480 --> 00:37:53,080
+عقيدة له فما الذي سيمنعه من أن يسوق لهذا الفكر؟أما
+
+430
+00:37:53,080 --> 00:37:58,040
+المتهاونون و هم طبقة موجودة في كل مجتمع مسلم لا
+
+431
+00:37:58,040 --> 00:38:02,800
+يبالي بأحداث ولا بسياسات ولا ما يحدث في المنطقة
+
+432
+00:38:02,800 --> 00:38:07,980
+ليس له هم إلا أن يأكل و يشرب و يتنزه ولا يهتم بأمر
+
+433
+00:38:07,980 --> 00:38:13,300
+المسلمين فهؤلاء يعني أيضا يسوقون لهذا الفكر لأنهم
+
+434
+00:38:13,300 --> 00:38:19,610
+يتقبلونه ولا يكترثون به ولا بخطورتهو بيكونوا يعني
+
+435
+00:38:19,610 --> 00:38:24,710
+دورهم دور سلبي على الأقل آخر هذه الأصناف الأتماء
+
+436
+00:38:24,710 --> 00:38:31,630
+الجهلة بحقيقة الإسلامهؤلاء جهلهم بهذا الدين أيضًا
+
+437
+00:38:31,630 --> 00:38:38,810
+يجعلهم يتقبلون هذا الفكر ويسوقونه أيضًا ويقولون
+
+438
+00:38:38,810 --> 00:38:42,750
+كلامًا لا يدون معنى كثير يوم نشوف في الإعلام و
+
+439
+00:38:42,750 --> 00:38:46,550
+الإذاعات بطلع فلان برفض الرئيس فلان و وزعيم لماذا؟
+
+440
+00:38:46,550 --> 00:38:51,450
+وخلاص و برفضوا بس لا عنده فكر ولا فهم ولا عنده كذا
+
+441
+00:38:51,450 --> 00:38:56,800
+مجرد أنه يريد هذا الجهلالطامة الكبرى يعني موجود من
+
+442
+00:38:56,800 --> 00:39:00,700
+أصناف هؤلاء الناس ويدافع عن الفكر الآخر أو البديل
+
+443
+00:39:00,700 --> 00:39:06,960
+أو الغربي المعارض والمناقض للإسلام نقف يعني عند
+
+444
+00:39:06,960 --> 00:39:11,640
+وسائل الغزو الفكري في المحاضرة القادمة نتحدث ان
+
+445
+00:39:11,640 --> 00:39:15,420
+شاء الله عن وسائل الغزو الفكري وبارك الله فيكم
+
+446
+00:39:15,420 --> 00:39:17,820
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/O8RkMVpmNKA.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/O8RkMVpmNKA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f4c91f23049a12990bd782bac8e3cd959fa6dede
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/O8RkMVpmNKA.srt
@@ -0,0 +1,895 @@
+
+1
+00:00:05,210 --> 00:00:08,730
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:08,730 --> 00:00:13,450
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:13,450 --> 00:00:18,490
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:18,490 --> 00:00:23,730
+العلم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:23,730 --> 00:00:29,710
+علمتنا وازدنا علماً آمين يا رب العالمين أما بعد وقد
+
+6
+00:00:29,710 --> 00:00:37,600
+كان كلامنا في المحاضرة الماضية عن الغلو والتطرف
+
+7
+00:00:37,600 --> 00:00:42,620
+عرفنا من خلال المحاضرة الماضية معنى الغلو والتطرف
+
+8
+00:00:42,620 --> 00:00:51,590
+وأنواع الغلو والتطرف وقولنا إن أنواعه نوعان: غلو
+
+9
+00:00:51,590 --> 00:01:00,170
+اعتقادي، كله يخص الاعتقاد، وهو في كليات الإسلام، و
+
+10
+00:01:00,170 --> 00:01:05,110
+غلو عملي في الأعمال والعبادات، وقلنا أن الغلو
+
+11
+00:01:05,110 --> 00:01:11,190
+الاعتقادي كله أخطر بكثير من الغلو العملي، وهنا
+
+12
+00:01:11,190 --> 00:01:18,890
+يطرق السؤال وهو: هل كل غلو يكفر به صاحبه أم أن
+
+13
+00:01:18,890 --> 00:01:26,050
+هناك غلو يكفر صاحبه وغلو لا يكفر صاحبه؟ هذا السؤال
+
+14
+00:01:26,050 --> 00:01:30,670
+نجيب عليه من خلال التمييز بين النوعين من أنواع
+
+15
+00:01:30,670 --> 00:01:35,630
+الغلو: الغلو الذي يكفر به صاحبه أو يكفر به صاحبه
+
+16
+00:01:35,630 --> 00:01:39,510
+والغلو الذي لا يكفر به صاحبه، فما هو الغلو الذي
+
+17
+00:01:39,510 --> 00:01:46,170
+يكفر به صاحبه؟ هو كما يقول العلماء: ما كان عائدا
+
+18
+00:01:46,170 --> 00:01:53,650
+بالإبطال على أمر مجمع عليه، يعني أن يبطل المغالي
+
+19
+00:01:53,650 --> 00:02:00,450
+أمرًا مجمعًا عليه، يبطله يعني ينفيه، ويكون هذا الأمر
+
+20
+00:02:00,450 --> 00:02:05,210
+متواتر من الشرع، يعني فيه نصوص متواتر ومعلوم من
+
+21
+00:02:05,210 --> 00:02:10,680
+الدين بالضرورة كمن ينكر شيئا معلوما من الدين
+
+22
+00:02:10,680 --> 00:02:16,120
+بالضرورة، فهذا المغالي كافر لأنه أنكر معلوماً من
+
+23
+00:02:16,120 --> 00:02:23,060
+الدين بالضرورة متواتر من الشرع، مجمع عليه، أو ما كان
+
+24
+00:02:23,060 --> 00:02:30,780
+عائدا بالإثبات لأمر علم من الشرع إبطاله بالضرورة
+
+25
+00:02:30,780 --> 00:02:35,780
+الحالة الأولى: أن يبطل، الحالة الثانية: أن يثبت أمر
+
+26
+00:02:36,950 --> 00:02:41,570
+أتى الشرع ببطلانة أو بإبطاله كما يثبتوا شيئا
+
+27
+00:02:41,570 --> 00:02:49,700
+معلوما من الدين أنه باطل، وهو باطل، هو يثبت هذا
+
+28
+00:02:49,700 --> 00:02:54,540
+الباطل، فيكون مغاليا، ففي الحالتين وفي الأمرين سواء
+
+29
+00:02:54,540 --> 00:03:00,620
+أبطل ما هو مجمع عليه أي نفى وأنكر، أو أثبت ما هو
+
+30
+00:03:00,620 --> 00:03:05,600
+باطل، فهذا الغلو يكفر به صاحبه، لأنه في الحالتين
+
+31
+00:03:05,600 --> 00:03:12,060
+ينكر شيئا معلوما من الدين بالضرورة، أو يثبت شيئا
+
+32
+00:03:12,790 --> 00:03:18,830
+نفاه الشرع، وعلم بالضرورة إبطاله، أما الغلو الذي لا
+
+33
+00:03:18,830 --> 00:03:23,790
+يكفر به صاحبه، فهو الغلو الذي يتجاوز حدود الله
+
+34
+00:03:23,790 --> 00:03:30,750
+بالزيادة عليه، وهذه الزيادة تقتضي الوقوع في الحرام،
+
+35
+00:03:30,750 --> 00:03:33,810
+الوقوع في ما حرم الله من المعاصي، يعني هذا الغلو
+
+36
+00:03:33,810 --> 00:03:40,790
+يختص بالوقوع في المعاصي، الزيادة في أو زيادة اقتضي
+
+37
+00:03:40,790 --> 00:03:45,730
+الوقوع فيما حرم الله، وهذا الأمر لا يلزم منه تكذيب
+
+38
+00:03:45,730 --> 00:03:50,150
+بكتاب الله أو بما جاء به رسول الله صلى الله عليه
+
+39
+00:03:50,150 --> 00:03:56,790
+وسلم، لأن التكذيب كفر، كما أن التصديق هو الإيمان
+
+40
+00:03:56,790 --> 00:04:01,410
+الإيمان هو التصديق، فالكفر هو التكذيب، لكن طالما أنه
+
+41
+00:04:01,410 --> 00:04:06,910
+لم يكذب بكتاب الله أو بشيء مما أرسله به رسول الله
+
+42
+00:04:06,910 --> 00:04:13,030
+صلى الله عليه وسلم وفقط وتجاوز الحدود وزاد على ما
+
+43
+00:04:13,030 --> 00:04:19,290
+شرعه الله، فهو يقع في المعصية، وصاحبه مغالي
+
+44
+00:04:19,290 --> 00:04:23,550
+لكن غيره كافر كما هو الحال في الحالة الأولى.
+
+45
+00:04:26,270 --> 00:04:31,950
+طيب لماذا هذا التفريق بين الحكمين؟ أنه في غلو يكفر
+
+46
+00:04:31,950 --> 00:04:36,770
+صاحبه وغلو لا يكفر صاحبه؟ هذا التفريق يظهر أثره
+
+47
+00:04:36,770 --> 00:04:43,390
+حين التعامل مع الغلاف، فيعاقب المغالي غلوًا مكفرًا
+
+48
+00:04:43,390 --> 00:04:50,770
+بما لا يعاقب به المغالي غلوًا غير مكفر كما يتضح
+
+49
+00:04:50,770 --> 00:04:55,970
+أيضًا في خطورة إطلاق القول بتكفير كل أهل الغلو، لا
+
+50
+00:04:55,970 --> 00:05:01,650
+نقول كل المغالين كفار، لا نقول هذه العبارة على
+
+51
+00:05:01,650 --> 00:05:06,870
+الإطلاق لأن هناك غلو يكفر صاحبه وهناك غلو لا يكفر
+
+52
+00:05:06,870 --> 00:05:15,770
+صاحبه، ليه؟ الغلو والتطرف له آثار كثيرة وخطيرة أيضًا
+
+53
+00:05:17,010 --> 00:05:24,950
+وهي كما قلنا كثيرة، لكن نذكر منها على سبيل المثال
+
+54
+00:05:24,950 --> 00:05:32,210
+فقط من هذه الآثار الخطيرة، التفرق والاختلاف، فالغلوب
+
+55
+00:05:32,210 --> 00:05:39,850
+والتطرف سبب من أثار التفرق والاختلاف، كما قال عليه
+
+56
+00:05:39,850 --> 00:05:44,540
+الصلاة والسلام بعد ذكره لتفرق اليهود والنصارى
+
+57
+00:05:44,540 --> 00:05:50,400
+وتفترق أمتي على ثلاث وسبعين فرقة، هذا أثر من أثار
+
+58
+00:05:50,400 --> 00:05:57,160
+الغلو، لأن المغالي أو الغلاء كل صنف وجماعة منهم
+
+59
+00:06:00,590 --> 00:06:07,490
+ينشئوا جماعة وطائفة، ربما حزبًا، هذه الجماعة وطائفة
+
+60
+00:06:07,490 --> 00:06:12,850
+وفرقة تختلف عن باقي الفرق والجماعات الأخرى، ومن هنا
+
+61
+00:06:12,850 --> 00:06:17,150
+يأتي التفرق والاختلاف، ومن أثر الغلو أيضا التطاول
+
+62
+00:06:17,150 --> 00:06:24,790
+على الشريعة، واتهامها بالنقصان فمن يغالي ويزيد على
+
+63
+00:06:24,790 --> 00:06:29,370
+الشريعة، ويأتي بما لم يأتي به الشرع كأنه يتهم
+
+64
+00:06:29,370 --> 00:06:34,730
+الشريعة بالنقصان، ومن الآثار أيضًا للغلوب التطرف
+
+65
+00:06:34,730 --> 00:06:40,810
+الإفراط في التدين، إفراط في التدين، لإثبات الذات
+
+66
+00:06:40,810 --> 00:06:48,370
+أنه يأتي بشيء أكثر مما هو المفروض وكأنه يتميز عن
+
+67
+00:06:48,370 --> 00:06:54,130
+الآخرين، ويتهم من يأتي بالوسطية والاعتدال الذي
+
+68
+00:06:54,130 --> 00:07:00,990
+أراده الله تعالى يتهمه بالتقصير والتهاون أيضا من
+
+69
+00:07:00,990 --> 00:07:06,910
+أثار الغلوب والتطرف، التناقض عند الغلاء في أفهامهم،
+
+70
+00:07:06,910 --> 00:07:14,990
+فالغلاء أكثر الناس تفرقًا وتناقضًا لأنهم يستدلون
+
+71
+00:07:14,990 --> 00:07:21,990
+بأدلة الكتاب والسنة، صحيح، لكن هذه الأدلة تكون ضدهم،
+
+72
+00:07:21,990 --> 00:07:29,210
+ضدهم وأدلة تخالفهم، يعني حجة عليهم لا حجة لهم، ومن
+
+73
+00:07:29,210 --> 00:07:33,530
+هنا يحدث ثنائي التناقض في الأفهام، فهم أخذوا بظاهر
+
+74
+00:07:33,530 --> 00:07:38,450
+النصوص، أو أولوها بما يتناسب مع فكرهم، من الآثار
+
+75
+00:07:38,450 --> 00:07:43,490
+أيضًا التعصب للرأي وعدم الاعتراف بالرأي الآخر.
+
+76
+00:07:43,490 --> 00:07:49,330
+فالمغالي والمتطرف يعتقد ويظن أنه وحده على الحق ومن
+
+77
+00:07:49,330 --> 00:07:55,190
+عداه هم على الباطل، فلا يعترفوا باجتهادهم أو رأيهم.
+
+78
+00:07:56,090 --> 00:08:02,370
+ومن أثار الغلو أنه يورث ما نبتلي به، الشقاق والنزاع
+
+79
+00:08:02,370 --> 00:08:08,230
+كما هو من أثر التفرق والاختلاف، فرق وجماعات حتى في
+
+80
+00:08:08,230 --> 00:08:13,730
+الفرقة الواحدة والجماعة الواحدة نجد الشقاق
+
+81
+00:08:13,730 --> 00:08:19,150
+والنزاع فيما بينها، فمثلًا الخوارج هم فرقة واحدة
+
+82
+00:08:19,150 --> 00:08:24,350
+وطائفة واحدة وفكرًا واحدًا، لكن نجد أنه خرج منهم
+
+83
+00:08:24,350 --> 00:08:30,890
+عشرون فرقة، أصبحوا عشرين فرقة بعد أن كانوا فرقة
+
+84
+00:08:30,890 --> 00:08:35,210
+واحدة، أو جماعة واحدة، أو فكراً واحدة، من أثار الغلو
+
+85
+00:08:35,210 --> 00:08:43,120
+والتطرف أيضا الانقطاع عن الطاعات، لهذا أرشد النبي
+
+86
+00:08:43,120 --> 00:08:47,880
+صلى الله عليه وسلم إلى ترك الغلو في العبادة لأنه
+
+87
+00:08:47,880 --> 00:08:52,760
+في النهاية يؤدي إلى تركها، فقال: "إن هذا الدين يسر
+
+88
+00:08:52,760 --> 00:09:00,260
+ولن يشد الدين أحد إلا غلبه، إذا أراد أن يأتي بشيء
+
+89
+00:09:00,260 --> 00:09:07,280
+لم يأتي به الدين ويشد على نفسه بما لم يشد الله أو
+
+90
+00:09:07,280 --> 00:09:13,100
+رسوله عليه سيغلب وسيغلبه الدين بيسره، هو يريد أن
+
+91
+00:09:13,100 --> 00:09:18,580
+يشدد، والدين يسر، فالدين هو الذي يغلب اليسر هو الذي
+
+92
+00:09:18,580 --> 00:09:23,740
+يغلبه تشدده ولن يستطيع أن يكمل هذا الطريق مما
+
+93
+00:09:23,740 --> 00:09:30,500
+يؤدي إلى انقطاع عن الطاعة، أيضا الغلو والتطرف سبب
+
+94
+00:09:30,500 --> 00:09:37,680
+لهلاك الأمم، والله تعالى عاب على أهل الكتاب وذمهم
+
+95
+00:09:38,410 --> 00:09:43,610
+بالغلو الذي كانوا عليه بقوله: "يا أهل الكتاب لا تغلو
+
+96
+00:09:43,610 --> 00:09:49,950
+في دينكم ولا تقولوا على الله إلا الحق"، ومن أثاره
+
+97
+00:09:49,950 --> 00:09:57,850
+أيضًا الخروج عن الدين والتنفير من الدين، فالمغالون
+
+98
+00:09:59,060 --> 00:10:07,100
+يظهرون صورة سيئة عن الدين والتدين، ومشوهة بل ومنفرة
+
+99
+00:10:07,100 --> 00:10:13,800
+تجعل الناس يقولون هذا هو الدين، فينفرون من هذا الدين
+
+100
+00:10:13,800 --> 00:10:19,040
+ولذلك حذر النبي صلى الله عليه وسلم من التنفير من
+
+101
+00:10:19,040 --> 00:10:26,180
+الدين في قوله: "إن منكم منفرين بشر ولا تنفروا"، هناك
+
+102
+00:10:26,180 --> 00:10:32,480
+من ينفر من هذا الدين بغلوه وتطرفه واتيانه بما لم
+
+103
+00:10:32,480 --> 00:10:40,250
+يأتي به الشرع، كذلك كما قلنا في الغلو والتطرف، تشويه
+
+104
+00:10:40,250 --> 00:10:47,190
+لصورة الإسلام لأن الناس اعتادوا على عدم الفصل بين
+
+105
+00:10:47,190 --> 00:10:53,010
+الدين والمتدين، فأفعال المنتسبين إلى الدين تنسبوا
+
+106
+00:10:53,010 --> 00:10:56,950
+في العادة إلى الدين، فيقول الناس هذا هو الدين، من
+
+107
+00:10:56,950 --> 00:11:03,150
+خلال سلوك المتدينين، إذا كان سلوكهم مغاليا ومتطرفا
+
+108
+00:11:03,620 --> 00:11:12,080
+وخارجا عن طبيعة ومنهج الدين، سيشوه ذلك صورة الدين
+
+109
+00:11:12,080 --> 00:11:19,760
+وينفر الناس منه، هناك أسباب عديدة للغلو تجعل
+
+110
+00:11:19,760 --> 00:11:26,160
+المغالي يقع في هذا الغلو، والمتطرف يقع في هذا
+
+111
+00:11:26,160 --> 00:11:34,250
+التطرف، وهي أسباب عديدة، هذه الأسباب هي الجهل والتلقّي
+
+112
+00:11:34,250 --> 00:11:43,110
+عن أهل الجهل، وهذا من أكبر الأسباب لكل شيء يقع فيه
+
+113
+00:11:43,110 --> 00:11:48,290
+الإنسان، ويخطئ فيه، ويتجاوز فيه الصواب، أصله الجهل.
+
+114
+00:11:48,290 --> 00:11:54,290
+الأصل أن يتعلم الإنسان، فاعلم أنه لا إله إلا الله،
+
+115
+00:11:54,290 --> 00:11:59,470
+طلب العلم فريضة، "اقرأ"، فالجاهل، والذي يتلقى عن أهل
+
+116
+00:11:59,470 --> 00:12:04,330
+الجاهل، لا يفهم دينه حقاً الفهم، فهذا من أكبر الأسباب
+
+117
+00:12:04,330 --> 00:12:10,330
+وأهم الأسباب في الغلو، أنه لا يفهم دينه حقًا، الأمر
+
+118
+00:12:10,330 --> 00:12:16,320
+الثاني: اتباع الهوى والأوهام والظنون، هو لا يتبع منهج
+
+119
+00:12:16,320 --> 00:12:21,100
+الحق، ولا يسير على الحق، هو يسير على هواه، والله
+
+120
+00:12:21,100 --> 00:12:27,080
+تعالى أيضا ذم من يتبع هواه ويسير على هواه بقول
+
+121
+00:12:27,080 --> 00:12:33,780
+"أفرأيت من اتخذ إلهه هواه"، هناك من يؤله الهوى ويسير
+
+122
+00:12:33,780 --> 00:12:38,800
+على هواه، منهجه ما تهواه نفسه، لا ما قال الله وما
+
+123
+00:12:38,800 --> 00:12:43,600
+قال رسوله صلى الله عليه وسلم، أيضا من أسباب الغلوب
+
+124
+00:12:43,600 --> 00:12:50,460
+والتطرف، اتباع المتشابه وترك المحكم، والله تعالى
+
+125
+00:12:50,460 --> 00:12:56,980
+يقول عن القرآن: "منه آيات محكمات هن أم الكتاب"، و"آخره
+
+126
+00:12:56,980 --> 00:13:04,640
+متشابهات"، المحكم هو المعروف معناه، والذي لا يحتمل
+
+127
+00:13:04,640 --> 00:13:10,020
+إلا معنى واحد، فصاحب الغلو أو المغالي أو المتطرف
+
+128
+00:13:10,020 --> 00:13:16,860
+يتبع الصنف الثاني من القرآن، المتشابه، اللي وصف الله
+
+129
+00:13:16,860 --> 00:13:20,720
+تعالى من يتبع هذا المتشابه بأن "في قلبه مرض وما
+
+130
+00:13:20,720 --> 00:13:27,350
+الذين في قلوبهم مرض يتبعون ما تشابه منه"، فالي في
+
+131
+00:13:27,350 --> 00:13:32,610
+قلبه الزير والمرض والهوى، يتبع المتشابه، ولا يتبع
+
+132
+00:13:32,610 --> 00:13:39,070
+المحكم، والمتشابه يعلمه الراسخون في العلم، فمن لم
+
+133
+00:13:39,070 --> 00:13:43,630
+يعلم هذا المتشابه، يسأل: "اسألوا أهل الذكر إن كنتم لا
+
+134
+00:13:43,630 --> 00:13:47,210
+تعلمون"، ولو ردوه إلى الرسول وإلى أول الأمر منهم
+
+135
+00:13:47,210 --> 00:13:52,170
+لعلمه الذين يستنبطونه منهم، الله تعالى يقول
+
+136
+00:13:52,170 --> 00:13:57,730
+"والراسخون في العلم يقولون آمنا به كلهم من عند ربنا"،
+
+137
+00:13:57,730 --> 00:14:03,990
+من أسبابي الغلو أيضا التأويل والتحريف
+
+138
+00:14:05,840 --> 00:14:11,180
+والتأويل، إذا لم يكن تأويلا سليما وصحيحا ينقلب إلى
+
+139
+00:14:11,180 --> 00:14:15,940
+التحريف، والتحريف أي الميل عن الحق إلى الباطل.
+
+140
+00:14:15,940 --> 00:14:22,180
+"محرفون الكلمة عن مواضعه"، يأتي بالآية أو يذكر الآية
+
+141
+00:14:22,180 --> 00:14:28,800
+ويأتي بمعنى بعيد عن المعنى الظاهر والمقصود من هذه
+
+142
+00:14:28,800 --> 00:14:33,140
+الآية، وهذا هو التأويل الفاسد والذي معناه التحريف.
+
+143
+00:14:35,370 --> 00:14:40,910
+هناك فوق الأسباب التي ذكرناها أسباب علمية ومنهجية
+
+144
+00:14:40,910 --> 00:14:48,980
+تتصل وتتعلق بمنهج الغلاوة المتطرفين، الغلاوة
+
+145
+00:14:48,980 --> 00:14:54,180
+المتطرفون يسيرون على منهجية مخالفة لمنهجية الإسلام
+
+146
+00:14:54,180 --> 00:15:00,180
+والقرآن والسنة، فمن هذه الأسباب العلمية المنهجية
+
+147
+00:15:00,180 --> 00:15:06,100
+للغلاوة المتطرفين، الخلل في منهج الاستدلال، إنه خلل
+
+148
+00:15:06,100 --> 00:15:12,770
+في منهج الاستدلال، هو يعتمد على عقله وتفسيره، له
+
+149
+00:15:12,770 --> 00:15:17,050
+منهج خاص به، ليس هو منهج القرآن والسنة، أو منهج
+
+150
+00:15:17,050 --> 00:15:21,550
+العلماء المعتبرين، ويعتمد أيضًا على الفلسفات
+
+151
+00:15:21,550 --> 00:15:27,450
+والمنهج الدخيلة على المسلمين، وليس طريقة الكتاب
+
+152
+00:15:27,450 --> 00:15:32,830
+والسنة، وأيضًا من الأسباب العلمية والمنهجية، عدم
+
+153
+00:15:32,830 --> 00:15:41,040
+الجمع بين الأدلة الشرعية، هو يأخذ دليلاً من الأدلة
+
+154
+00:15:41,040 --> 00:15:50,760
+التي قد يبدو في ظاهرها بعض الاختلاف، فيأخذ دليلاً من
+
+155
+00:15:50,760 --> 00:15:56,120
+هذه الأدلة يوافق مذهبه، مع أن هناك دليل آخر يخالف
+
+156
+00:15:56,120 --> 00:16:02,080
+هذا، فالأصل هو الجمع بين هذه الأدلة، أو
+
+157
+00:16:02,840 --> 00:16:06,800
+حتى يعني في معنى آخر لعدم الجمع بين الأدلة، أنه
+
+158
+00:16:06,800 --> 00:16:11,200
+يأخذ دليلاً واحدًا ويترك باقي الأدلة، مع أنه قد يكون
+
+159
+00:16:11,200 --> 00:16:16,500
+باقي الأدلة موضحة ومفصلة، وربما مقيدة لهذا الدليل
+
+160
+00:16:16,500 --> 00:16:22,700
+الذي أخذ به، من أيضا أسباب علمية ومنهجية للغلوم
+
+161
+00:16:22,700 --> 00:16:24,780
+غياب الوسطية
+
+162
+00:16:27,610 --> 00:16:35,110
+فغلو بعض المعاصرين قد أمات كثيرًا من السنن، ومعروف
+
+163
+00:16:35,110 --> 00:16:39,790
+قصة الثلاثة الذين جاءوا إلى بيوت النبي عليه الصلاة
+
+164
+00:16:39,790 --> 00:16:45,010
+والسلام، ولا يريدوا كل واحد منهم أن يسير كما سار
+
+165
+00:16:45,010 --> 00:16:49,130
+رسول الله صلى الله عليه وسلم من الوساطية والاعتدال،
+
+166
+00:16:49,460 --> 00:16:55,760
+يقوم ويرقد، ويصوم ويفطر، ويتزوج النساء، هذه الوساطية
+
+167
+00:16:55,760 --> 00:17:01,740
+والاعتدال، هو لا يريد أن يفطر كلياً بالكلية ولا أن
+
+168
+00:17:01,740 --> 00:17:06,200
+ينام كلياً، ويريد أن لا يتزوج كلياً، هذا غياب
+
+169
+00:17:06,200
+
+223
+00:22:24,770 --> 00:22:29,210
+ليه الغلو ملامح كثيرة ومجالات متعددة يظهر فيها
+
+224
+00:22:29,210 --> 00:22:36,010
+منها ما يتعلق بثقه النصوص ومنها ما يتعلق بالأحكام
+
+225
+00:22:36,010 --> 00:22:41,530
+ومنها ما يتعلق بالموقف من الآخرين أما ما يتعلق
+
+226
+00:22:41,530 --> 00:22:48,930
+بثقه النصوص فيفسرون النصوص تفسيرا متشددا ويبحثوا
+
+227
+00:22:48,930 --> 00:22:57,160
+بحثا عن التشدد ويبحث بحثا عن التحريم وهو يدعو الله
+
+228
+00:22:57,160 --> 00:23:03,580
+حينما يبحث عن المسألة أن تكون حراما كأنه مشغوف أو
+
+229
+00:23:03,580 --> 00:23:09,640
+شغوف بالحرام ويريد أن يكون الأمر حراما وكأنه يصور
+
+230
+00:23:09,640 --> 00:23:14,520
+الناس أن الله تعالى قد حرم كل شيء ولم يبحث ولم يحل
+
+231
+00:23:14,520 --> 00:23:20,230
+شيئا وهذا هو التشدد الذي يتبعه هؤلاء كذلك تكلف
+
+232
+00:23:20,230 --> 00:23:25,010
+التعمق في معاني التنزيل ما لم يكلف به المسلم
+
+233
+00:23:25,010 --> 00:23:29,130
+تعمقون في معاني ما أنزل الله بها من السلطان ولم
+
+234
+00:23:29,130 --> 00:23:36,620
+يكلف بها المسلم كذا في جانب الفقه النصوص أما الجانب
+
+235
+00:23:36,620 --> 00:23:43,020
+المتعلق بالأحكام فذلك بأحد أمرين إما أن يلزم نفسه
+
+236
+00:23:43,020 --> 00:23:49,720
+أو الآخرين بما لم يلزمهم أو يوجب الله تعالى يوجبه
+
+237
+00:23:49,720 --> 00:23:51,920
+عليهم و
+
+238
+00:23:55,100 --> 00:24:03,620
+هذا الإلزام هو تتنطع وغلو وتطرف وتشدد حينما يلزم
+
+239
+00:24:03,620 --> 00:24:07,560
+نفسه أو يلزم الآخرين بأمر الله تعالى نفسه لم
+
+240
+00:24:07,560 --> 00:24:14,160
+يلزمهم به فكيف أنت تأتي بإلزام الناس تقولهم هذا
+
+241
+00:24:14,160 --> 00:24:19,040
+فرض و هو سنة أو هذا واجب و هو ليس به واجب سواء
+
+242
+00:24:19,040 --> 00:24:24,980
+على نفسك أو على الآخرين أو يحرم ما أباحه الله تعالى
+
+243
+00:24:24,980 --> 00:24:31,160
+من الطيبات وهو يتعبد بهذا التحريم يحرم على نفسه
+
+244
+00:24:31,160 --> 00:24:36,640
+ويحرم على الآخرين ما أباحه الله تعالى كما قلنا
+
+245
+00:24:36,640 --> 00:24:42,870
+دائما المثال الذي بين أيدينا حديث النفر الثلاثة
+
+246
+00:24:42,870 --> 00:24:47,370
+الذين يريدون تحريم الزواج وتحريم الأكل والشرب
+
+247
+00:24:47,370 --> 00:24:52,390
+ويصوم على طول ويتزوج على طول ويترك الزواج على طول
+
+248
+00:24:52,390 --> 00:24:59,330
+ويصلي على طول وكأنه العبادة مستمرة ولا مجال هناك
+
+249
+00:24:59,330 --> 00:25:06,500
+للأكل والشرب والزواج والمتع الحلال وحرم ما أحلى
+
+250
+00:25:06,500 --> 00:25:11,760
+الله وقد أنكر الله تعالى على مثل هؤلاء في قوله قل
+
+251
+00:25:11,760 --> 00:25:16,960
+من حرّم زينة الله التي أخرج لعباده والطيبات من
+
+252
+00:25:16,960 --> 00:25:22,800
+الرزق مين اللي بيجرؤ على تحريم ما أحلى الله تعالى
+
+253
+00:25:22,800 --> 00:25:28,640
+أيضا من هذا الغلو المتعلق بالأحكام ترك الضروريات
+
+254
+00:25:28,640 --> 00:25:34,070
+أو بعضها كالاكل والشرب والنوم و أيضا نفس المثال
+
+255
+00:25:34,070 --> 00:25:39,250
+السابق حديث النفار الثلاث سواء ترك الطيبات أو ترك
+
+256
+00:25:39,250 --> 00:25:47,330
+الضروريات من الغلو المتعلق بالموقف من الآخرين كأن
+
+257
+00:25:47,330 --> 00:25:54,570
+يقف المغالي من البعض موقف المادح فيغالي في مدحه
+
+258
+00:25:54,570 --> 00:26:00,910
+وهذا المدح قد يوصل الممدوح سواء كان فرد أو جماعة
+
+259
+00:26:00,910 --> 00:26:07,230
+إلى درجة العصمة فهو إن أخذ عن شيخ أو عن عالم
+
+260
+00:26:07,230 --> 00:26:11,750
+بالنسبة له أنه عالم يعتقد أنه معصوم و لا يخطر و أن
+
+261
+00:26:11,750 --> 00:26:16,730
+قوله الحق وخاصة إذا كان هو الخليفة الذي يعتقدون هو
+
+262
+00:26:16,730 --> 00:26:22,250
+خليفة المسلمين فيعتقدون بأنه معصوم أو كما الحال في
+
+263
+00:26:22,250 --> 00:26:28,210
+موضوع في عقيدة الشيعة الذين يعتقدون بعصمة أئمتهم
+
+264
+00:26:28,210 --> 00:26:32,890
+أو حتى في المتصوفين حينما يعتقدون أن الأولياء
+
+265
+00:26:32,890 --> 00:26:38,030
+الذين يصفونهم بالأولياء أنهم معصومون وكلها أو كله
+
+266
+00:26:38,030 --> 00:26:44,330
+منهج واحد سواء منهج المكفرين أو الشيعة أوالمتصوفين
+
+267
+00:26:44,330 --> 00:26:52,470
+الذين يعتقدون بعصمة أوليائهم أو العكسي يعني الموقف
+
+268
+00:26:52,470 --> 00:26:59,650
+الأول أن يمدح ويغالف الممدوح أو يذوم ويغالف الذنب
+
+269
+00:26:59,650 --> 00:27:05,210
+فبدل أن يقول فلان أو هذه الجماعة على خطأ أو على
+
+270
+00:27:05,210 --> 00:27:09,750
+ضلال أو على باطل هذه الجماعة على كفر، هذا الشخص
+
+271
+00:27:09,750 --> 00:27:13,970
+كافر، هؤلاء كفار، هؤلاء مرتدون، هذا مرتد، هذا
+
+272
+00:27:13,970 --> 00:27:20,770
+مارق، هذا .. و هذه الأوصاف و هذه الأحكام التي يتصرع
+
+273
+00:27:20,770 --> 00:27:27,630
+بها ويصف بها أهل التكفير عموما المسلمين بها ده
+
+274
+00:27:27,630 --> 00:27:34,390
+نكون قد انتهينا من الحديث عن الغلو وكل ما يتعلق به
+
+275
+00:27:34,390 --> 00:27:39,790
+وإن شاء الله المحاضرة القادمة ستكون حول اتهام
+
+276
+00:27:39,790 --> 00:27:45,290
+الإسلام والمسلمين بالإرهاب والسلام عليكم ورحمة
+
+277
+00:27:45,290 --> 00:27:46,690
+الله وبركته
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OdrH_hsO_o4.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OdrH_hsO_o4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7051d376507d2b8ce6d19d3bd59f2161f630e8f9
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OdrH_hsO_o4.srt
@@ -0,0 +1,1387 @@
+
+1
+00:00:20,910 --> 00:00:24,470
+الحمد لله والصلاة والسلام على رسول الله أما بعد
+
+2
+00:00:24,470 --> 00:00:31,650
+وصلنا إلى الحديث عن النموذج والشخصية الثانية من
+
+3
+00:00:31,650 --> 00:00:39,990
+النماذج التي أخذناها كنماذج من مصر كناس وأشخاص
+
+4
+00:00:39,990 --> 00:00:44,310
+تأثروا بالعلمانية هذا النموذج وهذه الشخصية الثانية
+
+5
+00:00:44,310 --> 00:00:50,150
+هو قاسم أمين وهو أحد تلاميذ الشيخ محمد عبدو درس في
+
+6
+00:00:50,150 --> 00:00:56,490
+الجامعات الفرنسية وأشهر هذه الجامعات جامعة Monoply 
+
+7
+00:00:56,490 --> 00:01:01,030
+الفرنسية هناك تعرف على فتاة اسمها سلافة وصاحبته في
+
+8
+00:01:01,030 --> 00:01:08,010
+رحلته عاد إلى مصر بلده وهو يحمل أفكار غريبة وجديدة
+
+9
+00:01:08,880 --> 00:01:14,040
+أعجب بها زعماء وطنيون مشهورون في ذلك الوقت، أمثال
+
+10
+00:01:14,040 --> 00:01:18,540
+سعد زغلول ومصطفى كامل وأحمد لطفي السيد وغيرهم،
+
+11
+00:01:18,540 --> 00:01:23,620
+وهؤلاء الزعماء كونهم يتبنون الفكر القومي والوطني
+
+12
+00:01:24,370 --> 00:01:28,510
+كان الاستعمار البريطاني في ذلك الوقت يعجب بهم و
+
+13
+00:01:28,510 --> 00:01:33,790
+بأفكارهم فكان يسمي مثل قاسم أمين وطه حسين و هذه
+
+14
+00:01:33,790 --> 00:01:38,690
+الزعماء و هذه الشخصيات بأتباع المرحوم الشيخ محمد
+
+15
+00:01:38,690 --> 00:01:43,390
+عبدو و كان هناك تناغم و انسجام في هذه الأفكار
+
+16
+00:01:43,390 --> 00:01:49,030
+جميعها وتصب في مصب واحد وقالب واحد مما جعل
+
+17
+00:01:49,030 --> 00:01:53,170
+الغربيين والأجانب وحتى الاستعمار يحجب بهذه الأفكار
+
+18
+00:01:53,170 --> 00:01:59,350
+لأن كلها تصب بعيدا عن الوحدة الإسلامية التي يخشاها
+
+19
+00:01:59,350 --> 00:02:03,630
+الغرب والاستعمار دائما الدعوة إلى القومية وإلى
+
+20
+00:02:03,630 --> 00:02:08,660
+الوطنية وإلى تجديد بعض مفاهيم الدين والإسلام التي
+
+21
+00:02:08,660 --> 00:02:12,740
+تبتعد بالإنسان عن الجهاد و ضد الاستعمار و الاحتلال
+
+22
+00:02:12,740 --> 00:02:18,640
+و مقاومته هذه مما يغذيها ويدعمها الاستعمار دائما
+
+23
+00:02:18,640 --> 00:02:25,650
+قاسم أمين ألف كتابين مشهورين الكتاب الأول هو تحرير
+
+24
+00:02:25,650 --> 00:02:29,850
+المرأة والثاني المرأة الجديدة وفي هذين الكتابين
+
+25
+00:02:29,850 --> 00:02:36,470
+لخص أفكاره و آراءه المختلفة التي تبدو أمامكم جميعا
+
+26
+00:02:36,470 --> 00:02:41,090
+ونريد من الجميع المشاركة في الحديث عنها من أهم هذه
+
+27
+00:02:41,090 --> 00:02:47,320
+الأفكار وكلها كما ستراهم تنصب أو تحوم حول المرأة
+
+28
+00:02:47,320 --> 00:02:49,900
+لأن الكتابين يعني بيخصوا المرأة يعني العنوان
+
+29
+00:02:49,900 --> 00:02:54,680
+الكتابين خاص بالمرأة في سنجلة هذه القضايا يعني تخص
+
+30
+00:02:54,680 --> 00:03:01,360
+المرأة أكثر من شيء آخر تفضل مساواة المرأة برجل
+
+31
+00:03:01,360 --> 00:03:07,240
+متفوق رجل ذهب لسبب استعمال الأعضاء وليس هو ما خصه
+
+32
+00:03:07,240 --> 00:03:10,400
+الله سبحانه وتعالى بيه وكأنه الأمر طبيعي يعني لا
+
+33
+00:03:10,400 --> 00:03:15,840
+علاقة له بما أوكله الله سبحانه وتعالى للرجل من
+
+34
+00:03:15,840 --> 00:03:22,340
+القوامة وإنما يعني هذا أمر طبيعي لأن الرجل بعضلاته
+
+35
+00:03:22,340 --> 00:03:30,150
+وبستختامه لهذه الأعضاء هيما ما يجعله يتفوق على
+
+36
+00:03:30,150 --> 00:03:35,930
+المرأة ولا لشيء آخر يعني الميزة للرجل على المرأة
+
+37
+00:03:35,930 --> 00:03:39,770
+وكأنه المساواة يعني كاملة فقط بالشكل بس هو بيختلف
+
+38
+00:03:39,770 --> 00:03:44,110
+في معاملة ذلك المرأة مثل الرجل يجب أن تفعل ما يفعله
+
+39
+00:03:44,110 --> 00:03:47,730
+الرجل في كل شيء معاملة في هذا الجانبوهذا ليس صحيحا
+
+40
+00:03:47,730 --> 00:03:51,710
+ولا دقيقا ولا سليما هناك مساواة تامة وكاملة في
+
+41
+00:03:51,710 --> 00:03:55,190
+جوانب كثيرة في الإسلام بين الرجل والمرأة لكن هناك
+
+42
+00:03:55,190 --> 00:03:59,950
+فيه خصوصيات للرجال على النساء لا يمكن فيها المساواة
+
+43
+00:03:59,950 --> 00:04:02,890
+لا يمكن للرجل أن يقوم ببعض الأعباء الموكلة إلى
+
+44
+00:04:02,890 --> 00:04:05,790
+المرأة ولا يمكن للمرأة أن تقوم ببعض الأعباء
+
+45
+00:04:05,790 --> 00:04:09,590
+الموكلة إلى الرجل وهذا الكلام سنتكلم عنه بالتفصيل
+
+46
+00:04:09,590 --> 00:04:14,030
+هنا الحديث عن المرأة وقضاياها والشبهات التي أثارها
+
+47
+00:04:14,030 --> 00:04:17,530
+أعداء الإسلام حول المرأة احنا لأ مش معنيين بالرد
+
+48
+00:04:17,530 --> 00:04:21,930
+كثيرا يعني في كل نقطة لإن الرد يعني بيبعدنا كثيرا
+
+49
+00:04:21,930 --> 00:04:26,390
+احنا فقط بدنا نسلط الضوء على أفكار هذا الرجل اتنين
+
+50
+00:04:26,390 --> 00:04:29,790
+من ما ورد في هذين الكتابين الانتقاب والتباركة ليس
+
+51
+00:04:29,790 --> 00:04:34,330
+من مشروعية الإسلام الإسلامية ولا للتعاقد ولا للأذب
+
+52
+00:04:34,330 --> 00:04:37,170
+به من العادات القديمة السابقة على الإسلام بارك
+
+53
+00:04:37,170 --> 00:04:41,490
+الله فيك إذا ان اعتبر النقاب والحجاب هذا ليس أمرا
+
+54
+00:04:41,490 --> 00:04:45,590
+مشروعا مأمورا به مفروضا على المرأة وإنما هذا مما
+
+55
+00:04:45,590 --> 00:04:49,730
+توارثته النساء والأجيال جيلا بعد جيلا من العادات
+
+56
+00:04:49,730 --> 00:04:54,850
+والتقاليد فبقى وأين آيات القرآن الصريحة التي توجب
+
+57
+00:04:54,850 --> 00:04:59,670
+وتلزم المرأة المسلمة بالحجاب وحقوقه كما قلنا لنريد
+
+58
+00:04:59,670 --> 00:05:03,390
+أن نفصل في كل قضية من هذه القضايا في الأمر أوضح
+
+59
+00:05:03,390 --> 00:05:08,520
+وأسرح من أن نرد فيهالامر الثالث اتفضل يا أختي
+
+60
+00:05:08,520 --> 00:05:12,200
+العائق
+
+61
+00:05:12,200 --> 00:05:16,660
+بارك
+
+62
+00:05:16,660 --> 00:05:20,380
+الله فيك يعني هل هذا وصف صحيح جالس بالحجاب؟ هل
+
+63
+00:05:20,380 --> 00:05:26,080
+الحجاب و كله كنا محجبات؟ هل أعاققنا الحجاب عن ما
+
+64
+00:05:26,080 --> 00:05:29,560
+يذكره هذا؟ عن التقدم، عن التعلم، عن التعليم، عن
+
+65
+00:05:29,560 --> 00:05:36,460
+العمل؟ وهل هو كما هو موصوف بأنه يتسطر أو تتسطر بيه
+
+66
+00:05:36,460 --> 00:05:40,680
+النساء اذا قلنا اذا في امرأة ثبت عليها او استخدمت
+
+67
+00:05:40,680 --> 00:05:46,660
+هذا النقاب لكي تقوم بجريمة او تتسطر بيه لكذا ..
+
+68
+00:05:46,660 --> 00:05:51,660
+لأن حالة واحدة او حالتين او ثلاثون هناك هل هذا يصح
+
+69
+00:05:51,660 --> 00:05:56,900
+ان يعمم على باقي النساء المحتشمات الورعات اللي
+
+70
+00:05:56,900 --> 00:06:02,360
+تحافظ على هذه الفريضة ال .. وهذا الأمر الرباني يعني
+
+71
+00:06:02,360 --> 00:06:08,120
+الكلام برضه ليس صحيحا ولا سليما ولا يستحق أصلا
+
+72
+00:06:08,120 --> 00:06:12,960
+كمان الرد عليه لكن احنا مضطرين أحيانا انه نرد ولو
+
+73
+00:06:12,960 --> 00:06:19,680
+وعدنا بعدم الرد الأمر الرابع .. هنا الأخوات ..
+
+74
+00:06:19,680 --> 00:06:22,620
+فضلي الاختلاف بين الجنسين اللي هو دي بالمارس وليه
+
+75
+00:06:22,620 --> 00:06:27,960
+الاختلافات؟ نعم، هل هذا صحيح؟ وده كمان؟ هذه دعوى
+
+76
+00:06:27,960 --> 00:06:31,620
+الغربيين والأجانب وعلماء النفس الغربيين والأجانب
+
+77
+00:06:31,620 --> 00:06:35,860
+الكفار البعيدين عن الحياة التي دعا إليه الإسلام
+
+78
+00:06:35,860 --> 00:06:41,400
+والذين يشجعون على الفاحشة والزنا والعلاقات الغير
+
+79
+00:06:41,400 --> 00:06:45,760
+مشروعة يقولون هذا الكلام ويدعونا إليه وحياتهم
+
+80
+00:06:45,760 --> 00:06:51,480
+ومجتمعاتهم قائمة على ذلك هل هذا يتناسب مع مجتمعنا
+
+81
+00:06:51,480 --> 00:06:58,060
+الإسلامي القائم على الحياء والحشمة وخصوصيات المرأة
+
+82
+00:06:58,060 --> 00:07:01,420
+بالنسبة للرجل تختلف المرأة عن الرجل في خصوصيتها
+
+83
+00:07:01,420 --> 00:07:06,660
+كيف تختلط بيه بدون ضرورة هذا الاختلاط يكون للضرورة
+
+84
+00:07:06,660 --> 00:07:10,860
+القصوى في حالات لابدة منها أو عنها كما نرى أحيانا
+
+85
+00:07:10,860 --> 00:07:14,390
+زي راكبة المرأة السيارة أو كان في مكان أو في ..لكن
+
+86
+00:07:14,390 --> 00:07:18,510
+مادام هناك أو ليس هناك داعي للاختلاط فالاصل أن
+
+87
+00:07:18,510 --> 00:07:22,870
+يبقى الرجال في مكان والنساء في مكان الرجال لهم
+
+88
+00:07:22,870 --> 00:07:26,830
+أعمالهم الخاصة بهم النساء لهم أعمالهم الخاصة بهم
+
+89
+00:07:26,830 --> 00:07:33,910
+و هكذا أو هذه الدعوة عانى منها أو المجتمع الأوروبي
+
+90
+00:07:33,910 --> 00:07:37,710
+الغربي كثيرا وسنتحدث عن هذه المعاناة بالتفصيل
+
+91
+00:07:37,710 --> 00:07:41,550
+والمرأة بنوحد موجود national road نخرج عن إطارنا
+
+92
+00:07:41,550 --> 00:07:45,750
+بالتفصيل لما نتكلم عن قضية بعينها الاختلاط بين
+
+93
+00:07:45,750 --> 00:07:50,490
+الجنسين برضه في شبهات حول المرأة هناك التفصيل
+
+94
+00:07:50,490 --> 00:07:55,190
+والرد يعني سيكون واقفيا إن شاء الله تعالى لان نريد
+
+95
+00:07:55,190 --> 00:07:58,670
+ان نطيل كثيرا في كل قضية اذا .. يعني رددنا بنرد
+
+96
+00:07:58,670 --> 00:08:03,810
+برضه باختصار شديد في كل قضية .. اتفضل رأيش الرئيس
+
+97
+00:08:03,810 --> 00:08:07,050
+الأمريكي جورج باش رصد مكافأة للمدارس الثانوية
+
+98
+00:08:07,050 --> 00:08:11,890
+اللتي تقوم بالفصل بين الجنسين .. صحيح صحيح
+
+99
+00:08:13,930 --> 00:08:17,030
+هذا صحيح و لو أردنا يعني أن يكون موضوعنا هو الرد ل
+
+100
+00:08:17,030 --> 00:08:20,850
+.. يعني فسحنا المجال في كل نقطة أن نرد عليه لكن
+
+101
+00:08:20,850 --> 00:08:25,230
+ليس هو .. ليس هنا مجال الرد على هذه القضايا سيأتي
+
+102
+00:08:25,230 --> 00:08:29,130
+يعني مفصلا في حينه و في وقته إن شاء الله و في
+
+103
+00:08:29,130 --> 00:08:38,210
+مكانه كذلك من أفكار هذا الرجل قاسم أمين في كتابيه
+
+104
+00:08:38,210 --> 00:08:44,760
+تحرير المرأة و المرأة الجديدة اتفضل اختيتابعوا لما
+
+105
+00:08:44,760 --> 00:08:50,740
+أقوله جيد فرق كبير بين أن تقبل المرأة على نفسها أو
+
+106
+00:08:50,740 --> 00:08:55,300
+لنفسها أن تكون ثاني أو تتزوج أو يتزوج زوجة عليها
+
+107
+00:08:55,300 --> 00:09:00,880
+هذا أمر طبيعي في العاطفة وفي الشعور قليل بل نادر
+
+108
+00:09:00,880 --> 00:09:07,280
+من تقبل هذا شبه إجماع عليها لكن المسألة الدقيقة و
+
+109
+00:09:07,280 --> 00:09:14,530
+الخطيرة حينما ترفض المرأة هذا الحكم كحكم، انتبهوا
+
+110
+00:09:14,530 --> 00:09:20,590
+جيدا، لا يحق ولا يصح ولا يجوز بحال لامرأة مسلمة أن
+
+111
+00:09:20,590 --> 00:09:26,980
+تعلق على هذا الحكم أو ترفضه أو تمتنع منه كحكم شرعي
+
+112
+00:09:26,980 --> 00:09:31,700
+أو يعني لا ترضى به هذا حكم الله وشرع الله ودين
+
+113
+00:09:31,700 --> 00:09:39,640
+الله ورفضه وعدم قبوله مسألة يعني تدخل في قضية
+
+114
+00:09:39,640 --> 00:09:45,890
+خطيرة تدخل في الكفر إذا كان عقيدة نعتقدها وبعض
+
+115
+00:09:45,890 --> 00:09:51,290
+النساء وسمعتهن وقد صرحنا بذلك والله هذا ظلم والله
+
+116
+00:09:51,290 --> 00:09:55,770
+ظلم يعني الرجل اتزوج أكثر من واحد مش هذا ظلم طب
+
+117
+00:09:55,770 --> 00:09:57,790
+هذا ظلم لمين الكلام؟ أيه اللي انا بتواجهه ولا
+
+118
+00:09:57,790 --> 00:10:02,150
+لمين؟ مين صاحب هذا الحكم ومن صاحب هذا ال .. هذا
+
+119
+00:10:02,150 --> 00:10:05,310
+ربنا سبحانه وتعالى فرق بين ان تقبل او لا تقبل انت
+
+120
+00:10:05,310 --> 00:10:09,250
+حرة لا تقبله على نفسك ولا واحدة بتقبله على نفسك إلا
+
+121
+00:10:09,250 --> 00:10:12,590
+ما نظر كما قلنا إلا إذا كان حاسس زوجة بحاجة أو كذا
+
+122
+00:10:12,590 --> 00:10:16,530
+أو وضعها لا يسمح له في ظروف معينة في ظروف طبيعية
+
+123
+00:10:16,530 --> 00:10:23,050
+نادرة بل معلومة من تقبل هذا معروف في النساء وشعور
+
+124
+00:10:23,050 --> 00:10:27,290
+لكن كحكم شرعي بجوز لمسلمة اللي بتقول بجوز الآن
+
+125
+00:10:27,290 --> 00:10:31,230
+ترفع أصبعها نشوف بجوز ليه كمسلمة اعترض على الحكم
+
+126
+00:10:31,230 --> 00:10:37,240
+كحكم هو بيصير خلل كبير واضح؟ إذا فيه فرق بين هذا و
+
+127
+00:10:37,240 --> 00:10:41,440
+ذاك الحكم حكم و حكم الله فانكحوا ما طاب لكم من
+
+128
+00:10:41,440 --> 00:10:46,520
+النساء ماثنى و ثلاثة و رباع حكم شرعي له مبررات و
+
+129
+00:10:46,520 --> 00:10:50,860
+هو الحكم الجليل من وراه سنأخذ بالتفصيل ليس موضوعها
+
+130
+00:10:50,860 --> 00:10:55,900
+هنا لأنه ليس موضوعنا سنأخذ و سنعمل استفتاء عند
+
+131
+00:10:55,900 --> 00:11:01,440
+الحديث عن ذلك من مع وبعد أن ننتهي من مع أيضا أو ضد
+
+132
+00:11:01,440 --> 00:11:07,940
+سنجد الفرق كبير بعد التفصيل الواضح في هذه الجزئية
+
+133
+00:11:07,940 --> 00:11:11,980
+و المقطعة لأن هناك حكم كبيرة وجليلة من وراء هذا
+
+134
+00:11:11,980 --> 00:11:16,680
+التعدد لا يمكن لنا أن نتجاهلها أو ننكرها وهذه حكمة
+
+135
+00:11:16,680 --> 00:11:21,260
+الله تعالى في كل أحكامه التي شرعها لنا بس الآن
+
+136
+00:11:21,260 --> 00:11:26,450
+احنا اردنا التفريق في هذا الأمر المهم فضل يا أستاذ
+
+137
+00:11:26,450 --> 00:11:36,010
+أسامي ادخلوا على الخطط ايوا
+
+138
+00:11:36,010 --> 00:11:42,950
+انت بتسجل عندك ولا ممكن تسجل نعم
+
+139
+00:11:50,050 --> 00:11:55,030
+فكيف يكون حالها نفسي والاجتماعي وكل المستويات إلا
+
+140
+00:11:55,030 --> 00:12:01,420
+بترضيه لنفسك ولا ترضيه للآخرين؟ هذه واحدة من حالات
+
+141
+00:12:01,420 --> 00:12:06,420
+وحكم جليلة كثيرة يعني أنا وعدت وخلّينا على وعدنا
+
+142
+00:12:06,420 --> 00:12:10,820
+لأنها هتاخد مننا وقت يعني هي مشروحة ومفصلة في
+
+143
+00:12:10,820 --> 00:12:14,700
+حينها مابناش الآن نقولها ونعيدها لإن احنا معنيين
+
+144
+00:12:14,700 --> 00:12:20,060
+بكسب الوقت يعني نكتفي بهذه الجزئية وهي قريبة جدا
+
+145
+00:12:20,060 --> 00:12:23,860
+يعني في المحاضرة القادمة أو اللي بعدها سيمر معنا
+
+146
+00:12:23,860 --> 00:12:27,880
+موضوع المرأة والقضايا المتعلقة بها وستأتي مفصلة و
+
+147
+00:12:27,880 --> 00:12:31,180
+يوم سنسمح للأستاذ أسامة أبو حمزة و غيره و كل
+
+148
+00:12:31,180 --> 00:12:35,160
+الأخوات أن يدلوا بدلوهم في ذلك و نطرح القضية
+
+149
+00:12:35,160 --> 00:12:38,380
+للحوار و النقاش خاصة أنا مسجلة و الكل هيسمعنا فيها
+
+150
+00:12:38,380 --> 00:12:42,340
+و هذه القضية بتبتث حساسية عند كثير من النساء لنشوف
+
+151
+00:12:42,340 --> 00:12:45,380
+حكم الله فيها حينما شرع الله تعالى عشان الحكم
+
+152
+00:12:45,380 --> 00:12:50,020
+الجليل من وراها و بعدها اللي عندها كلام ممكن أن
+
+153
+00:12:50,020 --> 00:12:54,580
+تقوله و نسمعه في هذا الجانب ليس هو موضوعها الآن بس
+
+154
+00:12:54,580 --> 00:12:59,660
+نسمع الأخت كنت بتسألي ولا تفضلي؟ الجماعات يسمغى
+
+155
+00:12:59,660 --> 00:13:03,880
+المرأة عروضة نعم هذا برك الله فيك يعني الكلام فيه
+
+156
+00:13:03,880 --> 00:13:08,760
+دعوة ال .. ال .. ال .. الرذيلة يعني يعني الدعوة
+
+157
+00:13:08,760 --> 00:13:11,720
+إلى التختلط المرأة بالرجل والرجل بينبسط لما يكون
+
+158
+00:13:11,720 --> 00:13:15,020
+في امرأة او في .. يعني دعوة إلى الرذيلة وإلى الفاح
+
+159
+00:13:15,020 --> 00:13:21,390
+ويعني نزع ال .. ال .. الحياة الذي تمتاز به المرأة
+
+160
+00:13:21,390 --> 00:13:25,250
+المسلمة بل الرجل كمان الحياء شعبا من الإيمان لابد
+
+161
+00:13:25,250 --> 00:13:28,310
+أن يكون هناك حياء لابد ان يكون هناك حاجز و فاصل
+
+162
+00:13:28,310 --> 00:13:34,110
+بين الرجل و المرأة التي لا تحله بخلاف زوجته و أخته
+
+163
+00:13:34,110 --> 00:13:37,590
+و أمه و كده بياخد راحته معها و بيجلس معها من
+
+164
+00:13:37,590 --> 00:13:42,870
+محارمه أو من من يجوز له زوجته تجوز له أو لا من
+
+165
+00:13:42,870 --> 00:13:46,930
+محارمه التي لا مجال فيها لإثارة شهوة و لا كده لكن
+
+166
+00:13:46,930 --> 00:13:51,840
+هذه الدعوة إلى هذا الاختلاط بهذه الطريقة مدعا إلى
+
+167
+00:13:51,840 --> 00:13:55,720
+الرذيلة وهم يدعون إلى ذلك و هذا حال المجتمعات
+
+168
+00:13:55,720 --> 00:14:01,580
+الغربية لكن لا يليق بمجتمعاتنا الإسلامية أيضا دعا
+
+169
+00:14:01,580 --> 00:14:07,340
+إلى .. تفضل بارك
+
+170
+00:14:07,340 --> 00:14:10,320
+الله فيه، هذه القضية ليس منصوصا عليها عندنا، يعني
+
+171
+00:14:10,320 --> 00:14:15,630
+من أين جاء بها؟ يقع عندنا الطلاق بمجرد أن يتلفظ بيه
+
+172
+00:14:15,630 --> 00:14:20,850
+الرجل باللفظ الصريح يقول لزوجته أنت طالق فيقف بدون
+
+173
+00:14:20,850 --> 00:14:25,090
+يعني وجود قاضي أو محكمة أو .. لكن قال بعض العلماء
+
+174
+00:14:25,090 --> 00:14:30,810
+أ
+
+223
+00:18:20,240 --> 00:18:24,820
+هكذا يعني كانوا يصورون المرأة في الإسلام وهكذا
+
+224
+00:18:24,820 --> 00:18:29,800
+يصورون ويسوقون أنفسهم ففي المجتمع وفي الأخلاق 
+
+225
+00:18:29,800 --> 00:18:35,640
+دائما كانت المرأة حاضرة كسلاح ولكنهم استخدموها 
+
+226
+00:18:35,640 --> 00:18:43,500
+وللأسف كسلعة رخيصة لإهانتها وإهانة شرفها وعفتها 
+
+227
+00:18:43,500 --> 00:18:50,260
+فماذا حدث في العلمانية وأثارها في المجتمع وفي 
+
+228
+00:18:50,260 --> 00:18:56,220
+الأخلاق؟ ماذا فعل العلمانيون في البلاد التي سيطروا 
+
+229
+00:18:56,220 --> 00:19:00,900
+عليها وتحكموا فيها وهي معظم وأغلب بلدان العربية
+
+230
+00:19:00,900 --> 00:19:02,500
+والإسلاميين؟ 
+
+231
+00:19:08,050 --> 00:19:12,730
+بارك الله فيك، هذا ما جنينا منه، تشرت الإباحية 
+
+232
+00:19:12,730 --> 00:19:19,050
+والفوضى والرذيلة وعدم الأخلاق في مجتمعاتنا
+
+233
+00:19:19,050 --> 00:19:25,470
+الإسلامية، اتنين، تفضلي نعم
+
+234
+00:19:25,470 --> 00:19:31,020
+يعني معناه يعني غير محجبة غير ملتزمة بالفريضة 
+
+235
+00:19:31,020 --> 00:19:37,140
+الشرعية الحجاب بل أظهرت مفاتنها وخرجت متبرجة
+
+236
+00:19:37,140 --> 00:19:41,740
+وسافرة ورأينا ذلك ونرى ذلك و لازلنا نرى ذلك وإن
+
+237
+00:19:41,740 --> 00:19:45,580
+كان الوضع اليوم في المجتمعات الإسلامية أفضل وفي
+
+238
+00:19:45,580 --> 00:19:50,140
+أحسن حال مما كان عليه سابقا حيث كان من النادر ما
+
+239
+00:19:50,140 --> 00:19:54,160
+نجت قديما امرأة محجبة الآن من النادر والحمد لله أو 
+
+240
+00:19:54,160 --> 00:19:58,430
+القليلالقليل ما تكون المرأة المسلمة في المجتمعات
+
+241
+00:19:58,430 --> 00:20:02,930
+المسلمة غير محجبة يعني صار والحمد لله العكس هو
+
+242
+00:20:02,930 --> 00:20:09,250
+الصحيح وهذا يعني يبشر بالخير والأمل والتفاؤل بأن
+
+243
+00:20:09,250 --> 00:20:13,470
+المستقبل لهذا الدين والنصر للإسلام تفضل يا أختي
+
+244
+00:20:13,470 --> 00:20:15,010
+تلاتة؟ 
+
+245
+00:20:19,910 --> 00:20:23,250
+برك الله فيك و هذا هو الواقع المشهود في مجتمعات
+
+246
+00:20:23,250 --> 00:20:28,850
+إنه في كثير من بلداننا الإسلامية في اختلاط في
+
+247
+00:20:28,850 --> 00:20:31,950
+المدارس في الجامعات في الكليات في كذا .. كذا حتى 
+
+248
+00:20:31,950 --> 00:20:37,050
+في غزة الحبيبة و احنا بين يعني نحافظ على عدم 
+
+249
+00:20:37,050 --> 00:20:39,850
+الاختلاط و الفصل في الجامعة الإسلامية و معروف 
+
+250
+00:20:39,850 --> 00:20:43,090
+الاتجاه الإسلامي و الصحوة الإسلامية هناك بعض 
+
+251
+00:20:43,090 --> 00:20:46,410
+المدارس لازالت فيها بعض الاختلاطات و هناك بعض
+
+252
+00:20:46,410 --> 00:20:51,960
+الجامعات أو الكليات و ان كانت قليلة يعني فيها يحدث 
+
+253
+00:20:51,960 --> 00:20:56,120
+بعض الاختلاطات هنا و هناك إلا في هذه الجامعة 
+
+254
+00:20:56,120 --> 00:21:00,660
+الحبيبة العزيزة الجامعة الإسلامية بقيت وحارسة على
+
+255
+00:21:00,660 --> 00:21:12,620
+عدم الاختلاط يعني دائما أيضا أربعة ناخد من الشجاعة
+
+256
+00:21:12,620 --> 00:21:14,300
+كلها يعني شاركونا لجميع تفضل يا أختي 
+
+257
+00:21:17,930 --> 00:21:23,630
+بارك الله فيكي و هل يعني الخمر أمر عادي في مجتمع
+
+258
+00:21:23,630 --> 00:21:27,650
+مسلم ولا هو من الكبائر بل أم الكبائر و أم الخبائث
+
+259
+00:21:27,650 --> 00:21:33,190
+و الخمر معروفة يعني من كبائر الذنوب أصبح أمران
+
+260
+00:21:33,190 --> 00:21:39,670
+عاديا و أطلق عليها أسماء حتى ليست معتادة كانت زمان
+
+261
+00:21:39,670 --> 00:21:43,110
+الخمور و الخمر يعني هذه الكلمة لحالة بتظن الآن
+
+262
+00:21:43,110 --> 00:21:47,720
+مشروباتروحي تحت اسم مشروبات و روحية حتى يسويقون ..
+
+263
+00:21:47,720 --> 00:21:52,700
+حتى يسويقوا هذه المشروبات أو هذه الخمور كذلك .. 
+
+264
+00:21:52,700 --> 00:21:58,900
+تفضل يا عزيزي و هذا الكلام ما كان في مجتمع مسلم ولا
+
+265
+00:21:58,900 --> 00:22:02,080
+في دولة إسلامية وإنما كله أفكار غربية وجاءت إلى 
+
+266
+00:22:02,080 --> 00:22:07,080
+بلادنا الإسلامية وصار هناك الراقصين والراقصات 
+
+267
+00:22:07,080 --> 00:22:13,460
+الأحيائي منهم والأموات لأن في منهم يعني من بقى حيا 
+
+268
+00:22:13,460 --> 00:22:20,620
+وفي منهم من مات ستة فضل يا عزيزي عرفت أن المسلمين 
+
+269
+00:22:20,620 --> 00:22:25,920
+أولاد الصينة ودول من قطة أجتماع الإسرائيلي و هذه من
+
+270
+00:22:25,920 --> 00:22:30,060
+أخطر القضايا التي يعاني منها المجتمع الغربي اليوم 
+
+271
+00:22:30,060 --> 00:22:35,560
+صدروا لنا هذه المعاناة بهذه الرذيلة وهذه الفاحشة
+
+272
+00:22:35,560 --> 00:22:41,360
+والدعوة إلى الاختلاط وقلة الحياة مما أدى إلى هذه 
+
+273
+00:22:41,360 --> 00:22:43,000
+المفاسد كلها 
+
+274
+00:22:47,240 --> 00:22:51,300
+الزناد والدور اللقطاء المعروف بالمبرات اليوم هذه
+
+275
+00:22:51,300 --> 00:22:54,600
+المرأة التي تفعل فعلتها أو مع الرجل ثم تلقي بولدها
+
+276
+00:22:54,600 --> 00:22:59,720
+في الشارع أو قرب من أعزكم الله مجمع للقمامة أو
+
+277
+00:22:59,720 --> 00:23:05,200
+أمام مستشفى أو هذا من ما يندى له الجبين ونحن في
+
+278
+00:23:05,200 --> 00:23:09,200
+مجتمع صغير وفي المجتمعات الكبيرة الإسلامية موجود
+
+279
+00:23:09,200 --> 00:23:13,800
+هذا بكثرة وحالات الإجهاد وكذا .. هذا كله من آثار
+
+280
+00:23:13,800 --> 00:23:18,180
+هذه الفاحشة التي صدق الله تعالى فيها حين يقول 
+
+281
+00:23:18,180 --> 00:23:23,140
+وَلَا تَقْرَبُ الذِّنَا إِنَّهُ كَانَ فَاحِشَةً 
+
+282
+00:23:23,140 --> 00:23:30,560
+وَسَاءَ سَبِيلًا سبيل وطريق هذه الفاحشة سيء مدمر
+
+283
+00:23:31,740 --> 00:23:35,520
+وقد عانى منه الغرب ولا يزال يعانى وصدروا إلى
+
+284
+00:23:35,520 --> 00:23:40,380
+مجتمعنا الإسلامية وللأسف وبدت هذه المعاناة واضحة
+
+285
+00:23:40,380 --> 00:23:47,060
+فيها أيضا العلمانية أثار في الحياة السياسية وفي
+
+286
+00:23:47,060 --> 00:23:52,050
+الحكم وفي الدولة كما يعني لها في المجتمع وفي 
+
+287
+00:23:52,050 --> 00:23:56,950
+الأخلاق كما السلف أيضًا لها في السياسة والحكم 
+
+288
+00:23:56,950 --> 00:24:01,870
+وهناك أيضًا نقاط عديدة يمكن رصدها في هذا الجانب 
+
+289
+00:24:01,870 --> 00:24:06,590
+وبعض كلام يعني قد سبق الحديث عنه فقد تم إقصاء 
+
+290
+00:24:06,590 --> 00:24:11,570
+القرآن والشريعة الإسلامية عن الحكم وما عادت
+
+291
+00:24:11,570 --> 00:24:15,130
+الشريعة الإسلامية حاكمة والقوانين الشرعية هي
+
+292
+00:24:15,130 --> 00:24:22,000
+الحاكمة وبقيت العقيدة الإسلامية أو الأحكام خاصة 
+
+293
+00:24:22,000 --> 00:24:27,620
+بالمزيد صلاة وعبادة وفي الأحكام الشخصية كالزواج
+
+294
+00:24:27,620 --> 00:24:31,440
+والطلاق والميراث وفقط هكذا هي الإسلام مجموعة من
+
+295
+00:24:31,440 --> 00:24:35,560
+العبادات وأحكام خاصة متعلقة بالزواج والطلاق فيما
+
+296
+00:24:35,560 --> 00:24:39,880
+عدا ذلك لا علاقة له بالسياسة ولا بالتشريع ولا 
+
+297
+00:24:39,880 --> 00:24:44,400
+بالحكم ولا بالحياة ولا بالاقتصاد ولا بالدولة ولا
+
+298
+00:24:44,400 --> 00:24:51,860
+شيء من ذلك مقابل إقصاء هذه الشريعة الإسلامية الغراء
+
+299
+00:24:51,860 --> 00:24:55,680
+تم إيه؟ استيراد القوانين الوضعية عن الكفار تم
+
+300
+00:24:55,680 --> 00:25:00,340
+استبدال هذه الشريعة بقوانين وضعية بشرية مدنية
+
+301
+00:25:00,340 --> 00:25:09,180
+وضعها إناس بشر مثلنا مثلهم من الذي يعلم مصالح 
+
+302
+00:25:09,180 --> 00:25:15,910
+الناس أكثرهم ولا خالقهم؟ خالقهم و لا يعلموا من خلق
+
+303
+00:25:15,910 --> 00:25:19,870
+و هو اللطيف الخبير قل أأنتم أعلم أم الله و الله 
+
+304
+00:25:19,870 --> 00:25:24,470
+يعلموا و أنتم لا تعلمون أفحكم الجاهلية يبغون
+
+305
+00:25:24,470 --> 00:25:29,690
+يتحكموا إلى بعضهم البعض و إلى أحكام جاهلية ومن
+
+306
+00:25:29,690 --> 00:25:34,890
+أحسنوا من الله حكما لقوم يوقنون؟ لا أحد أحسن حكما 
+
+307
+00:25:34,890 --> 00:25:40,970
+من حكم الله تعالى بعد ذلك أكتبر كل من يدعو إلى
+
+308
+00:25:40,970 --> 00:25:46,870
+العودة إلى الحكم بما أنزل الله درجه ومتخلف ويرجع 
+
+309
+00:25:46,870 --> 00:25:50,670
+إلى العصور القديمة وإحنا في العصر الحديث وإحنا في
+
+310
+00:25:50,670 --> 00:25:55,110
+القرن العشرين وإحنا في التطور وإحنا في التقدم وهذا 
+
+311
+00:25:55,110 --> 00:25:59,710
+يريد أن يدعونا إلى التراجع والتقهر وهكذا يوصف من 
+
+312
+00:25:59,710 --> 00:26:03,530
+يريد أو من يدعو إلى تطبيق حكم الله وشرع الله 
+
+313
+00:26:03,530 --> 00:26:09,280
+وشريعة الله في الأرض و استبدلوا بالحكم الإسلامي
+
+314
+00:26:09,280 --> 00:26:13,660
+والشرع الإسلامي ومبدأ الشورى بين المسلمين وهذه
+
+315
+00:26:13,660 --> 00:26:18,280
+المبادئ العظيمة بما يُعرف بالديمقراطية التي يتشدق 
+
+316
+00:26:18,280 --> 00:26:25,160
+بها العالم اليوم وهي في حياتهم سائرة ومستساقة فإذا 
+
+317
+00:26:25,160 --> 00:26:30,080
+ما طبقت ديمقراطيتهم في مجتمعاتنا الإسلامية 
+
+318
+00:26:30,080 --> 00:26:36,280
+والعربية وأفرزت مسلمين منتخبين فازوا وانتصروا في
+
+319
+00:26:36,280 --> 00:26:41,360
+هذه الانتخابات وكفروا بمبدأهم وكفروا بفكرهم 
+
+320
+00:26:41,360 --> 00:26:48,340
+الديمقراطي وبدأوا يكيدون لمن يفوز اذا كان مسلما أو
+
+321
+00:26:48,340 --> 00:26:51,320
+كانوا من المسلمين مش هذه ديمقراطيتكم مش هذه
+
+322
+00:26:51,320 --> 00:26:57,240
+وسيلتكم مش هذه مبدأكم نريد أن نطبقهم لانكم ترفضون
+
+323
+00:26:57,240 --> 00:27:04,600
+الأحزاب الإسلامية والجماعة الإسلامية فو إذا ما فاز
+
+324
+00:27:04,600 --> 00:27:09,200
+المسلمون كما قلنا و عدوهم و نصبوهم العداء و كانوا 
+
+325
+00:27:09,200 --> 00:27:13,900
+لهم بالمرصد كذلك 
+
+326
+00:27:13,900 --> 00:27:17,500
+من 
+
+327
+00:27:17,500 --> 00:27:21,840
+أثار هذه العلمانية في الحكم و السياسة اتفضلوا
+
+328
+00:27:21,840 --> 00:27:25,080
+مصدقة الوحدة الإسلامية التي كانت تجمع الشعوب
+
+329
+00:27:25,080 --> 00:27:28,540
+المسلمة ف قسمت البلاد إلى دولات و صارت الواوبة 
+
+330
+00:27:28,540 --> 00:27:33,770
+بجعلها القوة الدولية بارك الله فيك وحسن يعني هذه من
+
+331
+00:27:33,770 --> 00:27:38,870
+أثارها في الحياة السياسية أين وحدتنا كمسلمين كنا 
+
+332
+00:27:38,870 --> 00:27:43,350
+موحدين كانت تجمعنا دولة واحدة كبرى اسمها دولة
+
+333
+00:27:43,350 --> 00:27:47,990
+الخلافة الإسلامية اللي كان آخرها الخلافة العثمانية
+
+334
+00:27:47,990 --> 00:27:54,430
+التركية الآن في ظل العلمانية عفوا في السياسة وفي 
+
+335
+00:27:54,430 --> 00:28:01,990
+الحكم قسمت هذه الدول وضعفت هذه الوحدة وانقسمت 
+
+336
+00:28:01,990 --> 00:28:07,130
+البلاد الإسلامية إلى دولات وأقطار أن دول بسيطة 
+
+337
+00:28:07,130 --> 00:28:11,270
+صغيرة مستقلة وعملة حالها دولة وإلا حاكم وإلا ملك 
+
+338
+00:28:11,270 --> 00:28:16,670
+وإلا أمير وإلا .. أين دولة الإسلام العظيمة الكبرى
+
+339
+00:28:16,670 --> 00:28:21,900
+والعالم اليوم كله يتجه إلى التوحد الولايات المتحدة
+
+340
+00:28:21,900 --> 00:28:27,600
+الأمريكية الاتحاد الأوروبي الأمم المتحدة كلهم
+
+341
+00:28:27,600 --> 00:28:34,340
+متحدة إلا أننا نتفكك ونقسم وحتى في الدولة الواحدة
+
+342
+00:28:34,340 --> 00:28:38,100
+أحيانا بعض القوميات كالأكرادي وغيرهم يريدون أن
+
+343
+00:28:38,100 --> 00:28:42,260
+يستقلوا عن الدولة التركية وغيرهم في مشاكل معروفة
+
+344
+00:28:42,260 --> 00:28:46,800
+وظاهرة وكذا جنوب السودان استقل عن السودان وكأنه
+
+345
+00:28:46,800 --> 00:28:49,870
+سودان سودانية وليس سودان واحدة يعني بدل أن العالم
+
+346
+00:28:49,870 --> 00:28:54,430
+يتوحد و احنا قاعدين نقسم وهذا كله سياسة استعمارية
+
+347
+00:28:54,430 --> 00:28:59,970
+واضحة للعيان، سياسة فرق تسود، يعني في الدول الكبرى
+
+348
+00:28:59,970 --> 00:29:03,030
+كانت و الآن حتى في الدول الصغرة يعني أرادوا أن 
+
+349
+00:29:03,030 --> 00:29:09,680
+يقسموا هذه الدول، هذا ما جنينهم من هؤلاء ومن أثاري 
+
+350
+00:29:09,680 --> 00:29:14,460
+عشان ننتهي من هذه القضية والنقطة أثار العلمانية في 
+
+351
+00:29:14,460 --> 00:29:19,300
+بلاد المسلمين يعني هي تابعة لنفس الموضوع لأنه لما 
+
+352
+00:29:19,300 --> 00:29:24,260
+نغادر الحديث عن الأثار السياسية في السياسة والحكم
+
+353
+00:29:24,260 --> 00:29:30,220
+من أثارها يا أخوات .. أه .. مين نذكر لنا؟ فضل يا
+
+354
+00:29:30,220 --> 00:29:30,580
+أخوة 
+
+355
+00:29:45,150 --> 00:29:50,690
+بارك الله فيك يعني شايفين هذا التعدد أو الأسماء 
+
+356
+00:29:50,690 --> 00:29:56,210
+المتعددة والمصطلحات يعني كلها بديلا عن الإسلام
+
+357
+00:29:56,210 --> 00:30:02,060
+والحكم الإسلامي والشرع الإسلامي و سماكم المسلمين
+
+358
+00:30:02,060 --> 00:30:06,040
+ومن أحسن قولًا من من دعى إلى الله وعمل صالحًا وقال
+
+359
+00:30:06,040 --> 00:30:11,600
+إنني من المسلمين فصاروا يخجلون أن يقولوا نحن
+
+360
+00:30:11,600 --> 00:30:15,900
+مسلمين والإسلام فبدأنا نقول الإسلام والمسلمين ونحن 
+
+361
+00:30:15,900 --> 00:30:23,340
+مسلمين ومؤمنين الثورة والثوريين التقدميين هؤلاء
+
+362
+00:30:23,340 --> 00:30:27,990
+المسلمين الرجعيين هم تقدميون ونحن رجعيين يعني
+
+363
+00:30:27,990 --> 00:30:31,930
+العلمانيون والليبراليون والتقدميون وكل ما ندعو إلى
+
+364
+00:30:31,930 --> 00:30:36,570
+الإسلام أصبح إيه؟ رجعين .. رجعين ومتخلفا الأصوليون
+
+365
+00:30:36,570 --> 00:30:39,510
+.. كان الأصول يعني إيش بخور؟ الذي يدعو إلى الرجوع 
+
+366
+00:30:39,510 --> 00:30:43,410
+إلى الأصل وإلى الأصول وإلى .. لذا يعني أمر عايز ..
+
+367
+00:30:43,410 --> 00:30:47,410
+الأصوليون فصارت الكلمة هذه في ذاتها أمر يعني مخيف
+
+368
+00:30:47,410 --> 00:30:50,610
+.. هذا أصولي .. يعني أصولي يعني إرهابي .. يعني
+
+369
+00:30:50,610 --> 00:30:54,430
+إرهابي يعني .. فيوصف الإسلام بالأصولية و الإرهاب و
+
+370
+00:30:54,430 --> 00:30:58,350
+هكذا و هدول المسلمين معتدلين و هدول المسلمين
+
+371
+00:30:58,350 --> 00:31:04,130
+متطرفين و متشددين و إرهابيين و حتى الإسلام في ذاته
+
+372
+00:31:04,130 --> 00:31:07,310
+أصبح مقسما هنا و هنا هذا التقسيم و هذا التمييز و
+
+373
+00:31:07,310 --> 00:31:12,280
+هذه المصطلحات مقصودة لتشويه صورة الإسلام مسلمين
+
+374
+00:31:12,280 --> 00:31:14,720
+و مين هم المسلمين المعتدلين اللي لا بيقاوموا ولا
+
+375
+00:31:14,720 --> 00:31:17,620
+بيجاهدوا بيرضوا بالاحتلال و بالاستعمار و بتنغموا
+
+376
+00:31:17,620 --> 00:31:20,920
+معاه و بيعملوا معاه مفاوضات و سلام و بتنزلوله عن 
+
+377
+00:31:20,920 --> 00:31:24,420
+الأرض ما شاء الله دول مسلمين معتدلين هدول اللي
+
+378
+00:31:24,420 --> 00:31:26,960
+احنا بدنا إياهم عايزين أما هدول اللي بيقاوموا و 
+
+379
+00:31:26,960 --> 00:31:30,200
+بيجاهدوا و بدفعوا عن حقهم و بدهم حقهم يعود إليهم
+
+380
+00:31:30,200 --> 00:31:36,290
+إرهابيين و متطرفين و قتلواهكذا أصبح الحال في 
+
+381
+00:31:36,290 --> 00:31:41,510
+العالم. هل ننتهي من هذه المقطة و المقطعة السابعة و
+
+382
+00:31:41,510 --> 00:31:44,930
+الثامنة لكي ننتهي ان شاء الله؟ فضل الأخطر. تمظبت
+
+383
+00:31:44,930 --> 00:31:48,430
+الدم الإسلامية إلى أحزاب الشيعة تعطائد و أفكار
+
+384
+00:31:48,430 --> 00:31:52,440
+متناقضة أكتر من العادية لإسلامويعطي الولاء الإخبار 
+
+385
+00:31:52,440 --> 00:31:57,920
+قال تعالى يا أيها الذين آمنوا لا تتخدوا .. لا
+
+386
+00:31:57,920 --> 00:32:05,500
+تتخدوا اليهود والنصارى أولياء بعضهم أولياء بعض ومن
+
+387
+00:32:05,500 --> 00:32:11,100
+يتولهم منهم فإنه منهم .. الله أفتى عليك وبرك الله 
+
+388
+00:32:11,100 --> 00:32:16,010
+فيك أحسنت يعني هذا قبل قليل ذكرنا الإنقسام اللي 
+
+389
+00:32:16,010 --> 00:32:20,210
+حاصل يعني في الدول الكبرى، الآن في الدولة الواحدة
+
+390
+00:32:20,210 --> 00:32:23,750
+أصلا صار في أحزاب و في جامعات و في كذا و في أفكار 
+
+391
+00:32:23,750 --> 00:32:30,670
+في دولة واحدة يعني بعد الحديث عن تفرق الدولة
+
+392
+00:32:30,670 --> 00:32:33,970
+الإسلامية و الخلافة الإسلامية إلى دول و إلى كده
+
+393
+00:32:33,970 --> 00:32:37,570
+أصبح في الدولة الواحدة مش فكر واحد مش اتجاه واحد
+
+394
+00:32:37,570 --> 00:32:42,630
+أفكار و أحزاب و إلى آخرى نقطة ثامنة الأخيرة من
+
+395
+00:32:42,63
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OvySYaTxsP8_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OvySYaTxsP8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0610e82ccd939a2f538532965b6b0ed15b2e5624
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OvySYaTxsP8_postprocess.srt
@@ -0,0 +1,1964 @@
+1
+00:00:20,380 --> 00:00:24,320
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,320 --> 00:00:29,520
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,520 --> 00:00:35,320
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:35,320 --> 00:00:40,480
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:40,480 --> 00:00:46,230
+علمتنا وازدنا علمة آمين رب العالمين أما بعدكان
+
+6
+00:00:46,230 --> 00:00:49,610
+الحديث يا أخوات في المحاضرة الماضية عن وسائل
+
+7
+00:00:49,610 --> 00:00:55,470
+الاستشراق وعرفنا أنها وسائل عديدة وكثيرة ومتنوعة
+
+8
+00:00:55,470 --> 00:01:02,890
+لكنها جميعا أو كلها تصب في مصب واحد هو مصبالعلم
+
+9
+00:01:02,890 --> 00:01:09,130
+والعلماء لأن المستشريقين يدعون يعني ال انهم علماء
+
+10
+00:01:09,130 --> 00:01:15,850
+ومتخصصون فكتبوا او كان جهدهم وتأثيرهم في هذا
+
+11
+00:01:15,850 --> 00:01:21,250
+المجال مثل تأليف الكتبوإصدار الموسوعات وإلقاء
+
+12
+00:01:21,250 --> 00:01:25,810
+المحاضرات والندوات وإصدار المجلات وجمع المخطوطات
+
+13
+00:01:25,810 --> 00:01:30,650
+والترجمة ونشر مقالات إلى غير ذلك كلها أشياء علمية
+
+14
+00:01:30,650 --> 00:01:36,590
+لأنهم متخصصون في هذا الجانب وهذا الاتجاه ثم تحدثنا
+
+15
+00:01:36,590 --> 00:01:42,770
+أيضا عن ميزان البحث عند المستشرقين ورأينا أن هذا
+
+16
+00:01:42,770 --> 00:01:50,960
+الميزان يقوم على الهوى وعدم الموضوعية وعدم
+
+17
+00:01:50,960 --> 00:01:58,280
+الحيادية بل كل أو أكثر المستشرقين انطلقوا من هدف
+
+18
+00:01:58,280 --> 00:02:03,940
+واحد هو التشكيك في الإسلام والطعن فيه وعرفنا
+
+19
+00:02:03,940 --> 00:02:09,990
+الميزان الذي يعني يقومون عليهثم كان آخر الحديث في
+
+20
+00:02:09,990 --> 00:02:13,690
+المحاضرة الماضية عن تلاميذ المستشريقين الذين
+
+21
+00:02:13,690 --> 00:02:18,010
+تأثروا بهم ونقلوا أراءهم وافكارهم إلى العالم
+
+22
+00:02:18,010 --> 00:02:23,370
+الإسلامي وسوقوا لها وكان في مقدمتهم كما قلنا طاه
+
+23
+00:02:23,370 --> 00:02:29,030
+حسين وغيرهم من المستشريقين مثل أمين الخولي ومنصور
+
+24
+00:02:29,030 --> 00:02:36,910
+فهمي وأيضا آخرونمحاضرة اليوم تحدثوا فيها ان شاء
+
+25
+00:02:36,910 --> 00:02:42,450
+الله تعالى عن الموضوعات التي ركز عليها المستشرقون
+
+26
+00:02:42,450 --> 00:02:49,190
+في أبحاثهم ودراساتهم وأعمالهم الاستشراقيوهي أيضًا
+
+27
+00:02:49,190 --> 00:02:54,710
+موضوعات كثيرة وعديدة ومتنوعة وفي مجالات كثيرة فما
+
+28
+00:02:54,710 --> 00:02:59,070
+هي هذه الموضوعات التي ركزوا عليها وتطرقوا إليها؟
+
+29
+00:02:59,070 --> 00:03:04,370
+نحاول أن نحصر أولًا هذه الموضوعات ثم نبدأ بالتفصيل
+
+30
+00:03:04,370 --> 00:03:10,890
+فيها من هذه الموضوعات القرآن الكريم والنبو والسنة
+
+31
+00:03:10,890 --> 00:03:16,350
+والفقه والتراث والتاريخ الأدب
+
+32
+00:03:18,820 --> 00:03:26,600
+اللغة العربية المرأة ايضا كمان احياء القوميات
+
+33
+00:03:26,600 --> 00:03:33,100
+واحياء الفراق الضالة والجامعات او الفراق الضالة
+
+34
+00:03:33,100 --> 00:03:37,120
+هذه الموضوعات حوالي عشر موضوعات سنتناولها بالشرح
+
+35
+00:03:37,120 --> 00:03:43,780
+والتفصيل كلهم على حدة ونبدأ اولا باهام هذه
+
+36
+00:03:43,780 --> 00:03:49,680
+الموضوعات التيركز عليها المستشرقون في دراساتهم
+
+37
+00:03:49,680 --> 00:03:55,900
+وأبحاثهم على و هو القرآن الكريمهناك ادعاءات
+
+38
+00:03:55,900 --> 00:04:00,840
+وافتراءات للمستشريقين حول القرآن الكريم ومزاعم
+
+39
+00:04:00,840 --> 00:04:07,360
+زعموه فما هي هذه المزاعم التي زعمها وادعاها هؤلاء
+
+40
+00:04:07,360 --> 00:04:11,560
+المستشريقون حول القرآن الكريم؟ في عند نقاط محصورة
+
+41
+00:04:11,560 --> 00:04:16,180
+ومعدودة نحاول أن نذكرها ونحصرها ان شاء الله تعالى
+
+42
+00:04:16,180 --> 00:04:19,800
+اتفضل يا أختي النقطة الأولى ماذا تحدثوا أو تكلموا
+
+43
+00:04:19,800 --> 00:04:20,520
+عن القرآن؟
+
+44
+00:04:24,190 --> 00:04:32,450
+صلى الله عليه وسلم بارك
+
+45
+00:04:32,450 --> 00:04:36,930
+الله فيك النقطة الأولى إذا القرآن عندهم وفي
+
+46
+00:04:36,930 --> 00:04:42,610
+مفهومهم أنه ليس من عند الله هذا كلام محمد صلى الله
+
+47
+00:04:42,610 --> 00:04:46,830
+عليه وسلم الذي وضعه وقاله محمد صلى الله عليه وسلم
+
+48
+00:04:46,830 --> 00:04:53,180
+وهو تماما كقولالمشركين الكفار السابقين حينما سمعوا
+
+49
+00:04:53,180 --> 00:04:59,500
+بهذا القرآن فقالوا إن هو إلا ما هو إن هو إلا قول
+
+50
+00:04:59,500 --> 00:05:03,340
+البشر إذن هذا قول البشر وليس قول الله سبحانه
+
+51
+00:05:03,340 --> 00:05:07,980
+وتعالى فاتهموا هذا القرآن بأنه قول البشر كذلك
+
+52
+00:05:07,980 --> 00:05:15,200
+أيضًا قالوا عن المعلومات التي جاءت في هذا القرآن
+
+53
+00:05:15,200 --> 00:05:18,420
+الكريم بأنها تفضل نقطة اللي ورا
+
+54
+00:05:23,110 --> 00:05:29,910
+هذه المعلومات اللتي جاءت في القرآنحتى كمان لم تأتي
+
+55
+00:05:29,910 --> 00:05:34,450
+من أفكار محمد صلى الله عليه وسلم بل كان هناك أناس
+
+56
+00:05:34,450 --> 00:05:40,450
+يخبرونه بها لأنهم يعلمون تماما أنه رجل أمي فكيف
+
+57
+00:05:40,450 --> 00:05:46,030
+سيستساق كلامهم أن هذا الكلام كلام محمد ذلكم الأم
+
+58
+00:05:46,030 --> 00:05:50,450
+المعروف فقالوا إذن كان هناك علماء وكان هناك رجال
+
+59
+00:05:50,450 --> 00:05:54,970
+وكان فيه أناس معرفين كانوا بيخبروا بهذا القرآن
+
+60
+00:05:54,970 --> 00:05:59,200
+وذكروا أسماءهي نفسها تقريبا التي ذكرها المشركون
+
+61
+00:05:59,200 --> 00:06:04,720
+حينما نزل القرآن الكريم من الأسماء التي ذكروها
+
+62
+00:06:04,720 --> 00:06:12,440
+بحيرة أو بحيرة يعني اللفظين صحيحين بحيرة أو بحيرة
+
+63
+00:06:12,440 --> 00:06:16,600
+الراهب الذي التقى به النبي صلى الله عليه وسلم مرة
+
+64
+00:06:16,600 --> 00:06:21,460
+واحدة في حياته وكانيعني عمره عشر سنوات، تمان
+
+65
+00:06:21,460 --> 00:06:26,000
+سنوات، اتناشر سنة على خلاف الروايات ماذا يعني
+
+66
+00:06:26,000 --> 00:06:30,760
+سيعقل فتى صغير بهذه السن الصغيرة من هذا الرجل في
+
+67
+00:06:30,760 --> 00:06:34,600
+لقاء واحد هل يُعقل أن يكون أخد كل هذا القرآن
+
+68
+00:06:34,600 --> 00:06:42,520
+العظيم 114 صورة يعني عدد ضخم من هذه الصور القرأنية
+
+69
+00:06:42,520 --> 00:06:46,960
+و هذه المعلومات و هذه الحقائق هذا كلام يعني يستحيل
+
+70
+00:06:46,960 --> 00:06:55,340
+كذلك ذكروا رجلاعجميا فارسيا وهو جبر النصراني
+
+71
+00:06:55,340 --> 00:07:00,180
+وقالوا هذا كان يعلم وهو رجل فارسي والقرآن الكريم
+
+72
+00:07:00,180 --> 00:07:07,860
+أشار إلى ذلك أم يقولوننما يعلمه بشر يعني قال
+
+73
+00:07:07,860 --> 00:07:12,220
+المشركون أن الذي يعلمه بشر فرد الله تعالى عليهم
+
+74
+00:07:12,220 --> 00:07:18,740
+بقول لسان الذي يلحدون إليه أعجمي أعجمي هذا فارس
+
+75
+00:07:18,740 --> 00:07:24,160
+وهذا لسان عربي مبين كيف راجل فارس يجيد العربية و
+
+76
+00:07:24,160 --> 00:07:28,240
+هو فارس يعلم القرآن الذي نزل باللغة العربية
+
+77
+00:07:28,240 --> 00:07:34,210
+وبالفصحى يعني من هذه اللغة أيضاالنقطة الثالثة التي
+
+78
+00:07:34,210 --> 00:07:40,050
+أثاروها حول القرآن الكريم، فضلاً يا أختي او
+
+79
+00:07:49,940 --> 00:07:55,760
+بطريق الصدفة طب هذه الحقائق العلمية التي تحدث عنها
+
+80
+00:07:55,760 --> 00:08:00,500
+القرآن الكريم والتي سبق بيها العلم وجاء العلم
+
+81
+00:08:00,500 --> 00:08:05,880
+حديثا و أكدها فالعلم حديثا توصل إلى كثير من
+
+82
+00:08:05,880 --> 00:08:10,780
+الحقائق التي سبق القرآن الحديث عنها سبق العلم في
+
+83
+00:08:10,780 --> 00:08:15,250
+الحديث عنهاطب كيف هذه؟ بتقولوا يعني الكلام ..
+
+84
+00:08:15,250 --> 00:08:18,090
+الكلام محمد و كلام بشر و .. ايش تفسيركم لهذه
+
+85
+00:08:18,090 --> 00:08:23,510
+الحقائق العلمية؟ قالوا هذا كان ذكاء خارق عند هذا
+
+86
+00:08:23,510 --> 00:08:27,130
+الراجل فهذا الراجل كان عبقري و نحن نشهد له بالذكاء
+
+87
+00:08:27,130 --> 00:08:31,270
+و العبقري لكن لا نشهد له بالنبوة ولا بالرسالة
+
+88
+00:08:31,270 --> 00:08:36,990
+ففلسفة قامت على أنه ذكاء و عبقرية أو جاء بطريق
+
+89
+00:08:36,990 --> 00:08:41,790
+المصادفة يعني المصادفةبتأتي باكتشافات علمية هل أهل
+
+90
+00:08:41,790 --> 00:08:46,630
+العلم يقولون بهذا الأمر أن الصدفة تأتي بأشياء
+
+91
+00:08:46,630 --> 00:08:52,670
+مرتبة ومنظمة و .. وإنما تأتي الصدفة عادة بأشياء
+
+92
+00:08:52,670 --> 00:08:58,630
+عشوائية وغير منظمة ولا دقيقة أيضا في نقطة الأخت
+
+93
+00:08:58,630 --> 00:09:04,730
+ربما يعني أغفلتها أو فاتتها من الأخوات فضلي
+
+94
+00:09:27,770 --> 00:09:31,290
+هل يأتي محمد صلى الله عليه و سلم من اليهودية و
+
+95
+00:09:31,290 --> 00:09:34,710
+النصرانية بعقائد مناقضة
+
+96
+00:09:36,840 --> 00:09:40,700
+ومعارضة لما عليه العقيدة النصرانية واليهودية
+
+97
+00:09:40,700 --> 00:09:44,900
+المحرفة طب هو أعاب عليهم ورد عليهم كثيرا من
+
+98
+00:09:44,900 --> 00:09:48,940
+عقائدهم خاصة عقيدة الشرك اللتي عندهم التثليث
+
+99
+00:09:48,940 --> 00:09:54,500
+والقول بالبنوه لله تعالى وقالت اليهود عزيرون ابن
+
+100
+00:09:54,500 --> 00:09:57,580
+الله وقالت النصارى المسيح ابن الله نحن لا نريد أن
+
+101
+00:09:57,580 --> 00:10:02,460
+نرد كثيرا عن هذا الكلام سخيف حتى أقل من أن يرد
+
+102
+00:10:02,460 --> 00:10:04,900
+عليه الأمر
+
+103
+00:10:05,960 --> 00:10:12,820
+الثاني اتفضلي اه يعني في نقطة اتفضلي بالنسبالي
+
+104
+00:10:12,820 --> 00:10:16,640
+فواتح الصور اللي هالفلام ميمو والفلام راوة هذه
+
+105
+00:10:16,640 --> 00:10:22,200
+الفواتح ماذا قالوا عنها؟قالوا إن هذه جايبها من
+
+106
+00:10:22,200 --> 00:10:26,820
+التأثير اليهود فاليهود عندهم شيء يسمى حساب الجمل
+
+107
+00:10:26,820 --> 00:10:31,280
+وده قصة طويلة لو نخوض في الحديث عنها فمحمد متأثر
+
+108
+00:10:31,280 --> 00:10:38,820
+بهذا الأمر و جاء في القرآن الذي جاء به بهذه الحروف
+
+109
+00:10:38,820 --> 00:10:43,380
+التي تعني أرقام محددة كل حرف له رقم معين عند
+
+110
+00:10:43,380 --> 00:10:47,880
+اليهود ومحمد صلى الله عليه وسلم متأثر بذلك إذن هذه
+
+111
+00:10:47,880 --> 00:10:54,310
+مزاعمه محاولالقرآن الكريم أما تشكيكهم في رسالة
+
+112
+00:10:54,310 --> 00:11:00,730
+النبي صلى الله عليه وسلم فقد أنكروا يعني نبوته
+
+113
+00:11:00,730 --> 00:11:09,730
+ورسالته ووصفوه بأنه زعيم سياسي أو مصلح اجتماعي
+
+114
+00:11:09,730 --> 00:11:14,040
+مصلح اجتماعي على لغتهم social reformer يعنيهكذا
+
+115
+00:11:14,040 --> 00:11:20,200
+يصفونه بإنه مصلح اجتماعي وليس نبي ولا رسول لأنه
+
+116
+00:11:20,200 --> 00:11:25,720
+رأينا تشكيكهم في القرآن الكريم كيف ينفون أن يكون
+
+117
+00:11:25,720 --> 00:11:29,940
+من عند الله وقالوا هو من عند محمد وبذكائه وعبقريته
+
+118
+00:11:29,940 --> 00:11:35,420
+فكان زعيما سياسيا مصلحا اجتماعيا طب الوحي الذي كان
+
+119
+00:11:35,420 --> 00:11:42,530
+يأتيهما تفسيركم له؟ كيف تفسرونه؟ طبعا لهم أقوال
+
+120
+00:11:42,530 --> 00:11:47,650
+كثيرة في تفسير هذا الوحي فمما قالوه عن الوحي ..
+
+121
+00:11:47,650 --> 00:11:51,750
+فضل الأخرى منهم الأشهر إلى مرض نفسي أو إلى حالة
+
+122
+00:11:51,750 --> 00:11:52,290
+نفسية
+
+123
+00:11:54,890 --> 00:12:00,770
+هذه حالة نفسية كانت بتأتي مرض نفسي كان مريض نفسيا
+
+124
+00:12:00,770 --> 00:12:05,070
+بتهيأله حاجات و بتوهم حاجات فبيقول كلمني الوحي
+
+125
+00:12:05,070 --> 00:12:10,590
+وجاني الوحي وفعل بيه هذا مرض نفسي كان يمر بيه
+
+126
+00:12:10,590 --> 00:12:17,450
+اتنين تفضل منهم مجعمة انها تخيلات كانت تملبهاعلاقه
+
+127
+00:12:17,450 --> 00:12:19,250
+الصلاة والصلاة والصلاة والصلاة والصلاة والصلاة
+
+128
+00:12:19,250 --> 00:12:19,630
+والصلاة والصلاة والصلاة والصلاة والصلاة والصلاة
+
+129
+00:12:19,630 --> 00:12:20,410
+والصلاة والصلاة والصلاة والصلاة والصلاة والصلاة
+
+130
+00:12:20,410 --> 00:12:26,730
+والصلاة والصلاة والصلاة والصلاة والصلاة والصلاة
+
+131
+00:12:26,730 --> 00:12:30,590
+والصلاة والصلاة والصلاة والصلاة والصلاة والصلاة
+
+132
+00:12:30,590 --> 00:12:31,070
+والصلاة والصلاة والصلاة والصلاة والصلاة والصلاة
+
+133
+00:12:31,070 --> 00:12:34,710
+والصلاة والصلاة والصلاة والصلاة والصلاة والصلاة
+
+134
+00:12:34,710 --> 00:12:39,050
+والصلاة والمعروف ايش يعني الهوس يعني حالات جنون
+
+135
+00:12:39,050 --> 00:12:46,690
+حالات فقدان عقل يقول ما ما لا يعلم أيضا تخيولات
+
+136
+00:12:46,690 --> 00:12:51,870
+توهومات تأملات كل هذه الأمور يعني هم تخبطوا
+
+137
+00:12:51,870 --> 00:12:58,890
+واحتاروا ماذا يقولون فقالوا بهذه المزاعم المتعددة
+
+138
+00:12:58,890 --> 00:13:03,450
+كذلك ايضا اعتبروا ما كان يسمعه النبي صلى الله عليه
+
+139
+00:13:03,450 --> 00:13:13,050
+وسلم من الواحيعلى أنه .. برك الله قالوا هذا الواحد
+
+140
+00:13:13,050 --> 00:13:16,110
+كان زي صوته كان دوي كما وصفه النبي صلى الله عليه و
+
+141
+00:13:16,110 --> 00:13:19,830
+سلم كان دويا صح لكن هو هذا الواحد كان بيستهيأله او
+
+142
+00:13:19,830 --> 00:13:24,040
+بيسمع صوت دوي فبيقول هذا الواحدوهو حقيقة يعني
+
+143
+00:13:24,040 --> 00:13:27,000
+الوحي كما وصفاه النبي صلى الله عليه وسلم كان على
+
+144
+00:13:27,000 --> 00:13:34,740
+هذه الطريقة لكنه وحي يوحى وليس يعني صوت
+
+145
+00:13:34,740 --> 00:13:40,700
+ليس أحد وراقه أو وهم أو خيال كما يعني صوروه وأيضا
+
+146
+00:13:40,700 --> 00:13:41,700
+قالوا عن
+
+147
+00:13:45,100 --> 00:13:50,020
+وهذا من أسخف الأقوال، يعني هل المصروع .. مش
+
+148
+00:13:50,020 --> 00:13:54,260
+المصروع مجنون يعني، بيصيحوا حالات صراع؟ هل يعني في
+
+149
+00:13:54,260 --> 00:14:01,080
+الواقع و الحس أن المصروع يقول كلام مرتب، موزون،
+
+150
+00:14:01,080 --> 00:14:06,440
+كلام فيه أخلاق ومبادئ وإعجاز ويتكلم عن حقائق
+
+151
+00:14:06,440 --> 00:14:12,510
+علمية؟ هل يصدر ذلك منمن مصروع او من مجنون كما كان
+
+152
+00:14:12,510 --> 00:14:20,230
+ايضا المشركون سابقا يقولون عنه ساحر و مجنون و شاعر
+
+153
+00:14:20,230 --> 00:14:25,150
+فكل هذه الادعاء الادعاءات القديمة كررها واعاد
+
+154
+00:14:25,150 --> 00:14:33,990
+هؤلاء المستشرقون يعني بصيغ جديدة علميةأيضا لم تسلم
+
+155
+00:14:33,990 --> 00:14:39,670
+السنة النبوية من تشكيكهم ومزاعمهم فقد شككوا فيها
+
+156
+00:14:39,670 --> 00:14:44,290
+وفي الحديث الشريف وفي نسبته إلى الرسول صلى الله
+
+157
+00:14:44,290 --> 00:14:51,110
+عليه وسلم فما هي مزاعمهم في ذلك؟ ماذا زعموا في
+
+158
+00:14:51,110 --> 00:14:55,130
+الحديث الشريف؟ تفضلي زعموا أنه كان نتيجة للتطور
+
+159
+00:14:55,130 --> 00:14:58,550
+الديني والسياسي والاجتماعي في القرن الأول والثاني
+
+160
+00:14:59,840 --> 00:15:05,460
+برك الله فيك، هذا ليس كلام محمد صلى الله عليه وسلم
+
+161
+00:15:05,460 --> 00:15:10,240
+المنقول أو الموحى به عن الله تعالى وإنما هذا
+
+162
+00:15:10,240 --> 00:15:16,420
+الكلام كان نتيجة للتطور الذي مر به العرب في عصر
+
+163
+00:15:16,420 --> 00:15:21,540
+محمد صلى الله عليه وسلم تطور ديني وسياسي واجتماعي
+
+164
+00:15:21,540 --> 00:15:27,520
+وخاصة في القرن الأول والثاني الهجريوهذا الكلام
+
+165
+00:15:27,520 --> 00:15:35,100
+أيضا يعني ليس له أي دليل من الواقع كذلك قالوا عن
+
+166
+00:15:35,100 --> 00:15:37,520
+تدوين الحديث بأنه
+
+167
+00:15:39,330 --> 00:15:43,150
+قالوا بأن تدوين الحديث كان متأخرًا فما أدران أن
+
+168
+00:15:43,150 --> 00:15:50,630
+هناك من زاد أو كتب من عنده كلامًا ثم نسبه إلى محمد
+
+169
+00:15:50,630 --> 00:15:55,270
+ومحمد نسبه إلى الله تعالى فهذا يعني يدعون إلى
+
+170
+00:15:55,270 --> 00:15:59,450
+التشكيك فيه وانت طبعًا كلام ليس صحيحًا بل كان في
+
+171
+00:15:59,450 --> 00:16:03,870
+عهده صلى الله عليه وسلم من يكتب عنه الحديث وإن كان
+
+172
+00:16:03,870 --> 00:16:10,840
+في فترة متأخرةيعني أذن في نهاية حياته بأن يكتب عنه
+
+173
+00:16:10,840 --> 00:16:16,960
+الحديث وبعد وفاته صلى الله عليه وسلم طبعا اشتهر او
+
+174
+00:16:16,960 --> 00:16:21,560
+انتشرت كتابة الحديث عنه صلى الله عليه وسلم فلم
+
+175
+00:16:21,560 --> 00:16:27,040
+يكتب متأخرا كما زعموا وادعوا أيضا فيمن نقل السنة
+
+176
+00:16:27,040 --> 00:16:30,420
+وكتب السنة ايضا طعنوا فيهم مثل ..طعنوا في أعلام
+
+177
+00:16:30,420 --> 00:16:33,260
+السنة الذين عملوا تدوينها وحفظها وسيناتها أمثال
+
+178
+00:16:33,260 --> 00:16:37,210
+الإمام الزهرهو ابو هريرة رضي الله عنه لم يسلم
+
+179
+00:16:37,210 --> 00:16:43,710
+أيضًا من طعنهم كونه أكثر الصحابة رواية للحديث فراه
+
+180
+00:16:43,710 --> 00:16:50,150
+على الرأس مباشرة يعني و كأنهم يقصدون إذا كان طعنه
+
+181
+00:16:50,150 --> 00:16:55,370
+في أكثر الروايةأكثر الصحابة روايتا فما دونه أولى،
+
+182
+00:16:55,370 --> 00:16:58,630
+إذا هذا اللي أكثر واحد بيروي اللي أنتم تفتخرونه،
+
+183
+00:16:58,630 --> 00:17:03,830
+تعتزون به في رواية الحديث، يعني أسلم متأخرا ولم
+
+184
+00:17:03,830 --> 00:17:08,870
+يلحق أن يأخذ ويجمع هذا الكم الهائل من الأحاديث،
+
+185
+00:17:08,870 --> 00:17:14,500
+كيف جمع هذه الأحاديث وكيف أخذها وكيف حفظهاده شككوا
+
+186
+00:17:14,500 --> 00:17:20,580
+في أبي هراي رضي الله عنه ومن بعده الإمام الزهري
+
+187
+00:17:20,580 --> 00:17:25,360
+وهو أول من دوّن السنة تدوينا رسميا في عهد عمر ابن
+
+188
+00:17:25,360 --> 00:17:33,180
+عبدالعزيز رضي الله تعالى عنه كذلك شككوا في القواعد
+
+189
+00:17:33,180 --> 00:17:38,280
+.. اه تفضل الأخت هنا تفضل تاني واحدة هنا الأخت ..
+
+190
+00:17:38,280 --> 00:17:39,220
+اه تفضل
+
+191
+00:17:44,200 --> 00:17:49,460
+بارك الله فيك وهذا مما يفاخر به المسلمون هذا الفخر
+
+192
+00:17:49,460 --> 00:17:54,140
+الكبير الدوابط والقواعد التي اعتمدها علماء الحديث
+
+193
+00:17:54,140 --> 00:17:58,720
+في ضبط الحديث وفي جمع الرواية وفي توثيقها وتمييز
+
+194
+00:17:58,720 --> 00:18:02,660
+الحديث الصحيح من الضعيف من الموضوع شككوا في هذه
+
+195
+00:18:02,660 --> 00:18:10,650
+الدوابط التي سبق بها المسلمون علماء الغربكان الغرب
+
+196
+00:18:10,650 --> 00:18:14,450
+غارقا في جهلي في العصور المصلى وعلماء المسلمين
+
+197
+00:18:14,450 --> 00:18:20,270
+علموا الغرب يعني كيف .. او المنهج العلمي الصحيح
+
+198
+00:18:20,270 --> 00:18:23,690
+والسليم، منهج العلم الذي يتشدق به علماء الغرب
+
+199
+00:18:23,690 --> 00:18:28,070
+اليوم، انما أخذوه وتعلموه من علماء المسلمين،
+
+200
+00:18:28,070 --> 00:18:31,650
+تعلموا المبادئ والقواعد والضوابط التي يضبطوا فيها
+
+201
+00:18:31,650 --> 00:18:37,710
+العلم ونقل الروايات والأخبارطيب يا أخوات لماذا هذا
+
+202
+00:18:37,710 --> 00:18:42,850
+الهجوم و هذا التشكيك على السنة النبوية؟ مالذي حمل
+
+203
+00:18:42,850 --> 00:18:46,970
+المستشرقين على التشكيك في السنة النبوية؟ هناك
+
+204
+00:18:46,970 --> 00:18:53,450
+أسباب من هذه الأسباب، واحد، وجدوا
+
+205
+00:18:53,450 --> 00:19:00,110
+هذه السنة النبوية ملأةمليئة ثروة كبيرة عظيمة في
+
+206
+00:19:00,110 --> 00:19:07,190
+التشريع والأحكام والقيم والأداب والمبادئ فيعني
+
+207
+00:19:07,190 --> 00:19:13,410
+غاضهم هذا الأمر كيف لهذا النبي الأمي أن يأتي بهذا
+
+208
+00:19:13,410 --> 00:19:17,770
+الكلام العظيم الذي يتبعه ملايين المسلمين اليوم في
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+209
+00:19:17,770 --> 00:19:23,470
+العالم كله؟فهذا الذي حملهم على ذلك لأنه أغاضهم هذا
+
+210
+00:19:23,470 --> 00:19:30,070
+الجمع أو هذا العدد الضخم من الأحاديث المروية عن
+
+211
+00:19:30,070 --> 00:19:35,570
+النبي صلى الله عليه وسلم كذلك هدفوا من وراء الطعن
+
+212
+00:19:35,570 --> 00:19:38,670
+في السنة .. تفضل أخد اللي ورا
+
+213
+00:19:42,940 --> 00:19:49,340
+بارك الله فيك وده قضية يعني مهمة جدا ويقصدون من
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+214
+00:19:49,340 --> 00:19:54,880
+ورائها هدم القرآن نفسه الذي تحدثنا عنه قبل قليل
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+215
+00:19:54,880 --> 00:20:00,450
+وحملتهم في التشكيك فيه هذه السنة لو لاهالما فهمنا
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+216
+00:20:00,450 --> 00:20:06,130
+كثيرا من آيات القرآن الكريم لأن السنة جاءت مبينة
+
+217
+00:20:06,130 --> 00:20:11,910
+ومفصلة لكثير من الآيات المجملة هناك آيات في القرآن
+
+218
+00:20:11,910 --> 00:20:16,890
+الكريم مجملة لا يمكن أن نفّم تفصيلها ومعناها إلا
+
+219
+00:20:16,890 --> 00:20:22,070
+من خلال السنة النبوية أحكام كثيرة تعليقة بالعبادات
+
+220
+00:20:22,520 --> 00:20:28,860
+وغيرها لا يمكن أن نفهمها أو أن نطبقها ونعمل بها
+
+221
+00:20:28,860 --> 00:20:34,400
+بدون الرجوع إلى السنة وبالمثال يتضح المقال الصلاة
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+222
+00:20:34,400 --> 00:20:38,960
+مثلا الصلاة جاء الأمر بها في القرآن مجملا وأقيم
+
+223
+00:20:38,960 --> 00:20:43,820
+الصلاة وآهة الذكاء ولم تفصل آيات القرآن كيف نصلي
+
+224
+00:20:43,820 --> 00:20:48,860
+ونقيم الصلاة من الذي فصل لنا ذلك؟السنة النبوية قال
+
+225
+00:20:48,860 --> 00:20:53,100
+عليه الصلاة والسلام صلوا كما رأيتموني أصلي وصلى
+
+226
+00:20:53,100 --> 00:20:57,140
+أمام الصحابة ونقل عنه الصحابة صلاة وصلوا كما يصلي
+
+227
+00:20:57,140 --> 00:21:00,760
+ونقلوا كيف كان يصلي صلى الله عليه والسلام فلو لا
+
+228
+00:21:00,760 --> 00:21:05,880
+السنة لما عرفنا كيف نصلي هذه الفريضة التي تأتي
+
+229
+00:21:05,880 --> 00:21:10,360
+الركن التي هي الركن الثاني من أركان الإسلام بعد
+
+230
+00:21:10,360 --> 00:21:15,300
+الشهادتين كذلك الحجأتموا الحجة و العمرة لله و لله
+
+231
+00:21:15,300 --> 00:21:19,400
+على الناس يحجوا البيت لمن استطاع اليه سبيل لكن كيف
+
+232
+00:21:19,400 --> 00:21:23,500
+الحج؟ كيف يبدأ؟ كيف المناسك؟ من أين تبدأ المناسك؟
+
+233
+00:21:23,500 --> 00:21:27,880
+من أين تنتهي؟ ما الواجب في الحج؟ الأمور كلها
+
+234
+00:21:27,880 --> 00:21:33,340
+بيانتها من الصنع لذلك قال عليه الصلاة والسلام خذوا
+
+235
+00:21:33,340 --> 00:21:39,570
+عني مناسك لتأخذوا عني مناسكيعني نحوش كما حجّأ
+
+236
+00:21:39,570 --> 00:21:43,130
+النبي صلى الله عليه وسلم لذلك أمر الله تعالى
+
+237
+00:21:43,130 --> 00:21:49,090
+المسلمين باتباع السنة وما آتاكم الرسول فخذوه وما
+
+238
+00:21:49,090 --> 00:21:55,030
+نهاكم عنه فانتهواوأنزلنا إليك الذكرى لتبين للناس
+
+239
+00:21:55,030 --> 00:21:59,230
+ما نزل إليه، إذا مهمة الرسول صلى الله عليه و سلم
+
+240
+00:21:59,230 --> 00:22:04,670
+أن يبين ما نزل و أنزل إليه من القرآن الكريم، علشان
+
+241
+00:22:04,670 --> 00:22:08,950
+كده يعني شككوا في هذه السنة لأن تشكيكهم فيها
+
+242
+00:22:08,950 --> 00:22:15,030
+معناها ضياع لكثير من معاني القرآن، معانيه التي
+
+243
+00:22:15,030 --> 00:22:19,410
+أردها الله سبحانه وتعالىالأمر الثالث الذي حملهم
+
+244
+00:22:19,410 --> 00:22:24,730
+على التشكيك في السنة .. آه يا أخوات .. حاول النوع
+
+245
+00:22:24,730 --> 00:22:29,610
+من الأخوات .. فضل الأخت اللي ورا برك
+
+246
+00:22:29,610 --> 00:22:34,210
+الله فيك .. كمان تمثل مصدرا هاما تأتي في المصدر
+
+247
+00:22:34,210 --> 00:22:38,460
+الثاني بعد القرآن مباشرة .. القرآن السنةيعني فهي
+
+248
+00:22:38,460 --> 00:22:43,700
+مصدر لا يمكن الاستغناء عنه كما قلنا قبل قليل في
+
+249
+00:22:43,700 --> 00:22:49,840
+مهمة هذه السنة التبيان والتفصيل هناك اخوات اتجاه
+
+250
+00:22:49,840 --> 00:22:56,240
+بين بعض المسلمين عرف هذا الاتجاه او هؤلاء المسلمون
+
+251
+00:22:56,240 --> 00:23:01,380
+او هذا البعض منهم بالقرآنيين الذين يكتفون بالاخذ
+
+252
+00:23:01,380 --> 00:23:06,670
+بالقرآن قولوا نحن فقطنأخذ بالقرآن لأن القرآن هو
+
+253
+00:23:06,670 --> 00:23:10,310
+الذي جاءنا متواترا وصحيحا ولا نشكك في أما السنة
+
+254
+00:23:10,310 --> 00:23:14,150
+فلا نأخذ بها لماذا؟ قال لأن فيها الموضوع
+
+255
+00:23:14,150 --> 00:23:18,250
+والمجذوبات ضعيف ولا ندري يعني أصحيح منها من
+
+256
+00:23:18,250 --> 00:23:23,130
+الموضوع من المجذوب فأحسن حاجة ألا نأخذ بها و هذا
+
+257
+00:23:23,130 --> 00:23:28,840
+اتجاه خطيرومغلوط والاعتقاد به يؤدي إلى الكفر إذا
+
+258
+00:23:28,840 --> 00:23:32,660
+استغنى الواحد عن السنة كاملة لن يكون مؤمن حقا ولا
+
+259
+00:23:32,660 --> 00:23:38,340
+مسلم حقا ولا يأتي بالأحكام والعبادات المطلوبة وقبل
+
+260
+00:23:38,340 --> 00:23:42,060
+قليل ذكرنا مثال أو مثالين فقط الصلاة والحج يعني
+
+261
+00:23:42,060 --> 00:23:45,160
+سؤال واحد فقط نوجهه إلى هؤلاء الأسئلة الكثيرة
+
+262
+00:23:45,160 --> 00:23:50,860
+تفضلوا صلوا كما أمركم القرآن حجوا كما أمركم القرآن
+
+263
+00:23:50,860 --> 00:23:56,300
+زكوا كما أمركم القرآنكيف سيصلي من القرآن؟ كيف
+
+264
+00:23:56,300 --> 00:23:59,980
+سيزكي من القرآن؟ كيف سيحج من القرآن؟ القرآن جاء
+
+265
+00:23:59,980 --> 00:24:04,500
+بالأحكام المجملة في كثير من الأحكام وعلى رأس
+
+266
+00:24:04,500 --> 00:24:09,040
+الصلاة والزكاة والحج وحتى كمان الصيام ولا يمكن
+
+267
+00:24:09,040 --> 00:24:14,560
+للمسلم أن يستغني عن السنة كما قلنا في فهم القرآن
+
+268
+00:24:14,560 --> 00:24:15,420
+وأحكامه
+
+269
+00:24:17,610 --> 00:24:22,250
+أيضا مما شككوا فيه من الموضوعات التي ركز عليها
+
+270
+00:24:22,250 --> 00:24:26,570
+المستشرقون في دراساتهم وابحاثهم الفقه الإسلام
+
+271
+00:24:26,570 --> 00:24:33,370
+فشككوا فيه و طبعا هذا الفقه العظيم الذي جاء به
+
+272
+00:24:33,370 --> 00:24:42,350
+الإسلام أيضا يمثلثروة فكرية عظيمة وهائلة وفقه شامل
+
+273
+00:24:42,350 --> 00:24:48,250
+يشمل جميع مناحي الحياة هذا الإسلام العظيم أخوات
+
+274
+00:24:48,250 --> 00:24:53,750
+الذي ننتمي إليه وننتسب إليه جميعا هو دين شامل يشمل
+
+275
+00:24:53,750 --> 00:25:01,120
+كل مظاهر الحياة فهو عقيدة وعبادةومعاملات وأخلاق
+
+276
+00:25:01,120 --> 00:25:07,520
+وقيم ومبادئ وآداب وأحكام وتشريعات وسياسة واقتصاد
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+277
+00:25:07,520 --> 00:25:15,060
+واجتماع وكل ما يحتاجه الإنسان في حياته يجده في هذا
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+278
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+الإسلام العظيم قرآنا وسنة وصدق الله العظيم إذ يقول
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+279
+00:25:19,720 --> 00:25:25,630
+ما فرطنا في الكتاب من شيءلم يفرض الله تعالى في هذا
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+280
+00:25:25,630 --> 00:25:30,370
+الكتاب من شيء يحتاج اليه الناس في حياتهم حتى
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+281
+00:25:30,370 --> 00:25:36,830
+أعجبني قول بعض العلماء وهو يعرف الإسلام فقال
+
+282
+00:25:36,830 --> 00:25:44,850
+الإسلام معناه الإجابة على كل أو هو الإجابة على كل
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+283
+00:25:44,850 --> 00:25:51,770
+سؤال يخطر ببالي الإنسانالإسلام جاء ليجيب على كل
+
+284
+00:25:51,770 --> 00:25:56,650
+سؤال يخطر بالبال الإنسان مما يحتاج إليه إما مجملا
+
+285
+00:25:56,650 --> 00:26:02,350
+أو مفصلا يعني لم يترك شيئا يحتاج إليه الإنسان في
+
+286
+00:26:02,350 --> 00:26:07,150
+حياته تبيانا لكل شيء الله سبحانه وتعالى وصف هذا
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+287
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+الكتاب وهذا الإسلام لذلك شنوا عليه هذا الهجوم وهذه
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+288
+00:26:14,770 --> 00:26:21,080
+الحملة من التشكيك فماذا قالوا عنهم؟أه يا أخوة
+
+289
+00:26:21,080 --> 00:26:26,840
+اتفضل الأخت اللي هنا قالوا
+
+290
+00:26:26,840 --> 00:26:33,120
+هذا فقه قديم وعفى عليه الزمن وجاء قبل 1400 سنة
+
+291
+00:26:33,120 --> 00:26:38,900
+بتقول يوم تحكمون بهذا الفقه القديم البالي الراجعي
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+292
+00:26:38,900 --> 00:26:44,780
+هكذا يصف أعداء الإسلام ومن يوافقهم من المسلمين
+
+293
+00:26:44,780 --> 00:26:49,770
+أتباعهمأتباع الاستشراق وتلاميذ الاستشراق والتغريب
+
+294
+00:26:49,770 --> 00:26:54,530
+بهذا الوصف أن الإسلام والفقه الإسلامي هذا دجة
+
+295
+00:26:54,530 --> 00:26:59,530
+جديمة وموضة جديمة وعفى عليه الزمن وكان لفترة ولا
+
+296
+00:26:59,530 --> 00:27:04,230
+يصلح لهذا الوقت ولا لهذا العصر نحن في عصر التقدم
+
+297
+00:27:04,230 --> 00:27:10,980
+والتكنولوجيا والعلم والمدنية وهذا عصرأو هذا الفقه
+
+298
+00:27:10,980 --> 00:27:16,400
+جاء في عصر متخلف و متقدم و رجل هكذا وصفوا هذا
+
+299
+00:27:16,400 --> 00:27:21,520
+الفقه العظيم الذي يصلح لكل زمان و لكل مكان و جاء
+
+300
+00:27:21,520 --> 00:27:26,680
+الى ان يارث الله الأرض و من عليها كذلك قالوا عن
+
+301
+00:27:26,680 --> 00:27:33,800
+حدوده وصفوها بإيه اتفضل قالوا
+
+302
+00:27:33,800 --> 00:27:39,220
+هذه الحدودوهذه العقوبات التي شرعها وفرضها الإسلام
+
+303
+00:27:39,220 --> 00:27:46,420
+أدقاسي وشديدة يعني ولا يستسيغها الإنسان اليوم كيف
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+304
+00:27:46,420 --> 00:27:50,340
+يقتل هذا القاتل؟ لماذا يقتل؟ لماذا حكم القتل؟ نحن
+
+305
+00:27:50,340 --> 00:27:55,020
+لسنا عندنا حكم القتل ولا الإعدام عندهم السجن يعني
+
+306
+00:27:55,020 --> 00:27:59,580
+ماعليش القاتل يقتل أما لا يجوز أن يقتليعني في
+
+307
+00:27:59,580 --> 00:28:05,820
+شرعهم يحق للقاتل أو يجوز أو ليس يعني أمر مستغرب أن
+
+308
+00:28:05,820 --> 00:28:10,100
+يقتل القاتل الأمر المستغرب أن يقتل هذا القاتل
+
+309
+00:28:10,100 --> 00:28:15,920
+العادل يقتضي أن القاتل يقتضي ولكن في القصاص حياته
+
+310
+00:28:15,920 --> 00:28:22,780
+يقول الألباب فالنفس بالنفس والعين بالعين فهذه
+
+311
+00:28:22,780 --> 00:28:29,090
+القوانين حتى الإنسان العادي أو الفطرة السليمةتقبل
+
+312
+00:28:29,090 --> 00:28:34,090
+هذا العدل و هذا الأمر أن يحاسب الإنسان يعني الجزاء
+
+313
+00:28:34,090 --> 00:28:39,310
+من جنس العمل الذي عمل عملا ما يستحق أن يجازى بنفس
+
+314
+00:28:39,310 --> 00:28:46,210
+العمل قتل يقتل فهذا القاتل لابد أن يستحق القتل و
+
+315
+00:28:46,210 --> 00:28:52,010
+كذلك هذا السارق الذي سرق و اعتدى على حرمات الناس
+
+316
+00:28:52,010 --> 00:29:01,050
+يجب أنيردع ويردع من خلف العقوبات في المجتمع كما
+
+317
+00:29:01,050 --> 00:29:06,270
+يريدها الله تعالى فهي ليست قاسية القاسوة من الشخص
+
+318
+00:29:06,270 --> 00:29:09,790
+الذي يرتكب هذه الجريمة هذا هو القاسي هذا هو المجرم
+
+319
+00:29:09,790 --> 00:29:14,690
+هذا هو القاتل هذا هو السادر أيضا كذلك زعموا بأن
+
+320
+00:29:14,690 --> 00:29:18,270
+أحكام الشريعة ما لها فضل أختي اللي ورا أخر واحدة
+
+321
+00:29:23,060 --> 00:29:28,180
+يعني استعظموا و استكثروا على الإسلام و على الفقه
+
+322
+00:29:28,180 --> 00:29:33,520
+أن يأتي بهذه الأحكام الشاملة في كل المجالات و
+
+323
+00:29:33,520 --> 00:29:38,440
+الجوانب كيف هذا الإسلام يفتي و يجيب على كل سؤال و
+
+324
+00:29:38,440 --> 00:29:42,560
+على كل مسألة و على كل جانبأكيد هذا مش من عند محمد
+
+325
+00:29:42,560 --> 00:29:46,620
+ولا من عند طباب من وين هذا من القانون الروماني لأن
+
+326
+00:29:46,620 --> 00:29:50,420
+الرومان كانوا معروفين أصحاب حضارة وكذا فأخذ منهم
+
+327
+00:29:50,420 --> 00:29:54,260
+محمد صلى الله عليه وسلم طب هو اتعلم وراح مدارس
+
+328
+00:29:54,260 --> 00:29:58,540
+وراح جامعات واتعرف على الحضارات القديمة وكان رجلا
+
+329
+00:29:58,540 --> 00:30:05,020
+أميا ولعل هذه الحكمة يعني من وراء كونه أمياوهناك
+
+330
+00:30:05,020 --> 00:30:10,300
+من المستشرقيين من تولى هذه الفرية وهذا الزعم وهو
+
+331
+00:30:10,300 --> 00:30:15,080
+Sheldon Amos الذي قال بصريح العبارة إن الشرع
+
+332
+00:30:15,080 --> 00:30:20,700
+المحمدي ليس إلا القانون الروماني للامبراطورية
+
+333
+00:30:20,700 --> 00:30:25,480
+الشرقية بس إيش معدلا وفق الأحوال السياسية في
+
+334
+00:30:25,480 --> 00:30:26,460
+الممالك الغربية
+
+335
+00:30:30,670 --> 00:30:34,790
+أيضا من الموضوعات التي ركز عليها المستشرقون في
+
+336
+00:30:34,790 --> 00:30:42,590
+أبحاثهم ودراساتهم التراث الحضاري الإسلامي شككوا في
+
+337
+00:30:42,590 --> 00:30:48,980
+هذا التراثوشككوا في تاريخ المسلمين وماضيهم وخاصة
+
+338
+00:30:48,980 --> 00:30:57,100
+في مين الفتوحات الإسلامية وزعموا حولها مزاعم كثيرة
+
+339
+00:30:57,100 --> 00:31:01,320
+حول التراث الحضاري والإسلامي وكذلك حول التاريخ
+
+340
+00:31:01,320 --> 00:31:07,720
+وكذلك حول هذه الفتوحات فما هي مزاعمهم في ذلك اه
+
+341
+00:31:07,720 --> 00:31:08,220
+فضلا
+
+342
+00:31:21,640 --> 00:31:25,500
+الحضارة الرومانية، كمان مرة بيكرروا موضوع الحضارة
+
+343
+00:31:25,500 --> 00:31:29,040
+الرومانية، يعني كما قلنا مستكثرين على المسلمين أن
+
+344
+00:31:29,040 --> 00:31:35,350
+يكون لهم حضارة، بل هم أهل الحضارة فقط، نعمبارك
+
+345
+00:31:35,350 --> 00:31:37,750
+الله فيك، إذا النقطة الأولى أنه قالوا عن هذه
+
+346
+00:31:37,750 --> 00:31:43,930
+الحضارة اللي كانت في عهد المسلمين قالوا هذه
+
+347
+00:31:43,930 --> 00:31:48,070
+الحضارة التي كان عليها المسلمون أخذوها عن الحضارة
+
+348
+00:31:48,070 --> 00:31:50,890
+الرومانية المسلمين ما عندهم حضارة، من وين اللي هم
+
+349
+00:31:50,890 --> 00:31:55,930
+الحضارة؟ إذا الأهل الحضارة هم الرومان والمسلمون
+
+350
+00:31:55,930 --> 00:32:00,940
+أخذوا حضارتهم عنهأيضا وقالوا كما قلنا أن المسلمين
+
+351
+00:32:00,940 --> 00:32:05,760
+لم يكن لهم أي إبداع حضاري أو فكري في يوم من الأيام
+
+352
+00:32:05,760 --> 00:32:10,880
+طبعا هؤلاء العرب وليس المسلمين إذا صدق هؤلاء فيزق
+
+353
+00:32:10,880 --> 00:32:15,220
+قولهم على العرب قبل الإسلام لم يكن لهم حضارة لكن
+
+354
+00:32:15,220 --> 00:32:22,550
+الإسلام جاء وأوجد حضارة عظيمة لهؤلاء العرب اللي
+
+355
+00:32:22,550 --> 00:32:27,070
+كانوا قبائل متناحرة و متفرقة وحدهم و ألف بينهم و
+
+356
+00:32:27,070 --> 00:32:36,350
+جمعهم و نقلهم من أوهام و خرفات العقل اللي كان يعبد
+
+357
+00:32:36,350 --> 00:32:42,310
+حجرا و وثنا و صنما إلى عبادةالإله الحق الواحد
+
+358
+00:32:42,310 --> 00:32:48,550
+الأحد وأرسى يعني فيهم قيمة أخلاقية من الصدق
+
+359
+00:32:48,550 --> 00:32:53,270
+والأمان والإخلاص والوفاء بالوعد وحتى لما اختلط بهم
+
+360
+00:32:53,270 --> 00:32:59,890
+غيرهم من غير المسلمين سألوا عن هذه الأخلاق وعن هذه
+
+361
+00:32:59,890 --> 00:33:04,290
+القيم من هؤلاء أصحاب هذه القيم وهذه الأخلاق فقالوا
+
+362
+00:33:04,290 --> 00:33:08,190
+هؤلاء هم المسلمونإيش يعني مسلمين؟ إيش يعني
+
+363
+00:33:08,190 --> 00:33:12,650
+الإسلام؟ سألوا عن الإسلام فعرفوا ما هو هذا الإسلام
+
+364
+00:33:12,650 --> 00:33:19,590
+العظيم الذي يعني نقل هؤلاء إلى هذه النقلة العظيمة
+
+365
+00:33:19,590 --> 00:33:25,500
+وأسلم كثير منهم بسبب قيمالمسلمين وأخلاقهم ومبادئهم
+
+366
+00:33:25,500 --> 00:33:31,560
+هذه الحضارة الحقيقية هي الحضارة التي جاء بها هذا
+
+367
+00:33:31,560 --> 00:33:38,360
+الإسلام العظيم وليس هم على حضارة كما يزعمون ولا
+
+368
+00:33:38,360 --> 00:33:44,600
+يدعون هم حضارتهم الزائفةحضارة هؤلاء حضارة زائفة
+
+369
+00:33:44,600 --> 00:33:49,660
+الذي لا يدري من ربه وإله وخالقه ليس على حضارة الذي
+
+370
+00:33:49,660 --> 00:33:53,620
+يعبد بقرة إلى اليوم ليس على حضارة الذي ينكر وجود
+
+371
+00:33:53,620 --> 00:33:59,160
+خالق وإله لهذا الكون ليس على حضارة ولا على قيمهم
+
+372
+00:33:59,160 --> 00:34:03,000
+وقيمهم شاهدة أيضا عليهم من الإباحية والحرية
+
+373
+00:34:03,000 --> 00:34:07,900
+المطلقة التي يعني يقاسون الويلات من جرائها في
+
+374
+00:34:07,900 --> 00:34:12,040
+الأمراض المتفشية بينهم من جراء هذه الحرية المطلقة
+
+375
+00:34:12,150 --> 00:34:19,650
+كذلك اتهموا الفتوحات الإسلامية والمسلمين الفاتحين
+
+376
+00:34:19,650 --> 00:34:26,070
+بأنهم كانوا مستعمرين وسفافي دماغ وكانوا يستخدمون
+
+377
+00:34:26,070 --> 00:34:32,980
+السلموصفوهم بأنهم مستعمرين محتلين غزاة سفكين دماء
+
+378
+00:34:32,980 --> 00:34:38,560
+نشروا الإسلام بالسيف و بالقتل و بالتخويف و هذا
+
+379
+00:34:38,560 --> 00:34:43,220
+كلام كله ليس له أساس من الصحة كانوا يعرضون على
+
+380
+00:34:43,220 --> 00:34:48,370
+الناس الإسلام فإن قابلوا ذلك قبلوا منهأو الذي لا
+
+381
+00:34:48,370 --> 00:34:52,170
+يريد أن يسلم يبقى على دين ويدفع لهم الجزية إن كان
+
+382
+00:34:52,170 --> 00:34:57,430
+للمسلمين قوة لا يريد هذه أو تلك هناك يقاتل لتكون
+
+383
+00:34:57,430 --> 00:35:02,370
+كلمة الله العليا لكي يشهد الناس لله بالوحدانية
+
+384
+00:35:02,370 --> 00:35:08,700
+وليس هناك فرض ولا غصبعلى هؤلاء لا إكراه في الدين
+
+385
+00:35:08,700 --> 00:35:14,380
+لم يُكرأ أحد على أن يعتنق الإسلام إما أن يدخل في
+
+386
+00:35:14,380 --> 00:35:18,220
+الإسلام طواهر أو أن يبقى على دينه مقابل أن يدفع
+
+387
+00:35:18,220 --> 00:35:24,620
+الجزية ليدين للمسلمين ويحموه ويدافعوه عنه في ظل
+
+388
+00:35:24,620 --> 00:35:30,020
+الحكم الإسلامي كذلك من الموضوعات التي ركزوا عليها
+
+389
+00:35:31,060 --> 00:35:36,080
+الأدب العربي حتى الأدب لم يسلم من شرهم الأدب
+
+390
+00:35:36,080 --> 00:35:42,180
+العربي فقالوا عنه بأنه أدب ايش ضاحل مجدب ليس فيه
+
+391
+00:35:42,180 --> 00:35:49,940
+يعني ثروة ولا خير ولا فائدة ماذا الأدب الذي كان
+
+392
+00:35:49,940 --> 00:35:56,480
+يعني عليه العرب وكان المقصود من تشكيكهم في هذا
+
+393
+00:35:56,480 --> 00:36:03,760
+الأدب هو أن يتجه المسلمون إلى ايش؟اللي هو إلى أدبه
+
+394
+00:36:03,760 --> 00:36:07,560
+زي ما يتجه المسلمون إلى حضارتهم وهم أهل الحضارة
+
+395
+00:36:07,560 --> 00:36:13,120
+وهم أيضا أهل الأدب وما أدراكم ما الأدب الأوروبي
+
+396
+00:36:13,120 --> 00:36:18,260
+والغربي القائم على القيام التي ذكرناها قبل قليل من
+
+397
+00:36:18,260 --> 00:36:23,200
+العلاقة بين الجنسين المعروفة من الحرية المطلقة
+
+398
+00:36:23,200 --> 00:36:28,940
+بينهما وما أدت إليه من الأمراض التي تكلمنا عنها
+
+399
+00:36:28,940 --> 00:36:36,860
+قبل قليلأيضا شككوا في اللغة العربية وتحديدا اللغة
+
+400
+00:36:36,860 --> 00:36:40,600
+العربية الفصحى وقالوا هذه اللغة أيضا عفى عليها
+
+401
+00:36:40,600 --> 00:36:47,480
+الزمن وقديمة ولا يمكن أن تساير التطور العلمي فما
+
+402
+00:36:47,480 --> 00:36:52,940
+هي المحاور التي سلكها هؤلاء المستشرقون في ذلك؟
+
+403
+00:36:52,940 --> 00:36:56,800
+سلكوا أربع محاور من هذه المحاور فضلوا ايه هي
+
+404
+00:36:56,800 --> 00:36:59,560
+التنفيذ من اللغة العربية بالسخر يمينها والاستهزأ
+
+405
+00:36:59,560 --> 00:37:05,180
+بها؟برك الله فيهم استهزأوا وسخروا من هذه اللغة
+
+406
+00:37:05,180 --> 00:37:10,660
+لأنها قديمة وبالية وعفى عليها الزمن كما قلنا فكيف
+
+407
+00:37:10,660 --> 00:37:17,800
+تصلح لهذا العصر الحديث ورغبوا في لغة الأوروبي لغة
+
+408
+00:37:17,800 --> 00:37:21,900
+العصر والتطور والتكنولوجيا والعلم والحضارة يعني
+
+409
+00:37:21,900 --> 00:37:26,200
+هكذا وصفوا هذه اللغة مقابل اللغة العربي أيضا
+
+410
+00:37:26,200 --> 00:37:38,090
+المحور الثاني اتنينهي نشر
+
+411
+00:37:38,090 --> 00:37:44,150
+اللهجات العامية مقابل اللغة الفصحى بدل اللغة
+
+412
+00:37:44,150 --> 00:37:50,250
+الفصحىاللغة اللهجة العامية وروّجوا لها وكان هناك
+
+413
+00:37:50,250 --> 00:37:54,970
+مجموعة من المستشرقين وهذه أسماءهم يعني أمامكم دعوا
+
+414
+00:37:54,970 --> 00:38:01,090
+.. دعوا إلى تبني اللهجة العامية بدل اللغة الفصحى
+
+415
+00:38:01,720 --> 00:38:07,060
+وساعدهم في ذلك بعض نصارى مصر والشام الذين لا يهمهم
+
+416
+00:38:07,060 --> 00:38:13,180
+هذه اللغة يعني لا يهتمون بها كثيرا كونها لغة
+
+417
+00:38:13,180 --> 00:38:18,300
+القرآن الكريم فهي يعني لا تمت لهم كثيرا بصلاة مع
+
+418
+00:38:18,300 --> 00:38:23,610
+أنهم عرب وينبغي عليهم أنيمجدوا ويتمسكوا بهذه اللغة
+
+419
+00:38:23,610 --> 00:38:29,070
+لكن هذه اللغة كونها لغة القرآن فشارك هؤلاء
+
+420
+00:38:29,070 --> 00:38:35,470
+المستشريقين في الهجوم و التشكيك بيهااللغة العربية
+
+421
+00:38:35,470 --> 00:38:38,890
+اللي .. يعني إنهم بيستهزفوا باللغة العربية و
+
+422
+00:38:38,890 --> 00:38:42,030
+يسكنوا بأنها بالية و أن لغة الأوروبيين هي اللغة
+
+423
+00:38:42,030 --> 00:38:45,690
+الخالدة و لغة الحضارة إنه يقال إنه اللغة
+
+424
+00:38:45,690 --> 00:38:48,710
+الإنجليزية اللي هي لغة الحضارة و المفترحات العلمية
+
+425
+00:38:48,710 --> 00:38:52,070
+الآن تتآكل في غضون يعني عشر إلى عشرين سنة يعني
+
+426
+00:38:52,070 --> 00:38:56,170
+ستصبح طبعا منتهية و مجرد رموز لايوجد لها أي معنى
+
+427
+00:38:56,170 --> 00:38:59,630
+بينما اللغة العربية هي التي ستكون طبعا منتشر أكتر
+
+428
+00:38:59,630 --> 00:39:03,870
+و إن بعض ال .. الناويين الروسيين أرادوا أن .. أن
+
+429
+00:39:03,870 --> 00:39:04,730
+يعني يخبروا
+
+430
+00:39:18,790 --> 00:39:22,710
+بارك الله فيك على هذه المعلومات القايمة ونرجو أن
+
+431
+00:39:22,710 --> 00:39:29,550
+تكون صحيحة مش منك يعني من المصدر الذي نقل منه يعني
+
+432
+00:39:29,550 --> 00:39:37,500
+فهذا يعني يؤكد متانة وقوةوسلامة هذه اللغة التي هي
+
+433
+00:39:37,500 --> 00:39:43,640
+لغة القرآن وهذا الحفظ لهذه اللغة من حفظ القرآن
+
+434
+00:39:43,640 --> 00:39:47,560
+الكريم لأن الله تعالى قد تكفل بحفظ القرآن الكريم
+
+435
+00:39:47,560 --> 00:39:53,640
+وهذا القرآن بلسان عربي مبين هو اللغة العربية
+
+436
+00:39:53,640 --> 00:39:57,380
+الفصحى الفصحى جاء هذا القرآن بهذه اللغة الفصحى
+
+437
+00:39:57,380 --> 00:40:02,450
+التي يشكك فيهاهؤلاء لأن الوقت دركنا نريد أن ننتهي
+
+438
+00:40:02,450 --> 00:40:06,350
+من باقي النقاط حتى ننتهي من الموضوعات التي ركز
+
+439
+00:40:06,350 --> 00:40:10,090
+عليها المستشرقون المحور الثالث في الهجوم على اللغة
+
+440
+00:40:10,090 --> 00:40:14,690
+العربية كانني من الأخوات، فضل الأخت، ماسمعناهاش
+
+441
+00:40:14,690 --> 00:40:18,810
+محور كتابة العربية بالحروف اللاتينية نعم، برك الله
+
+442
+00:40:18,810 --> 00:40:23,850
+فيك، حتى كمان يعني بدهمش الكتابة العربية، الحروف
+
+443
+00:40:23,850 --> 00:40:27,290
+يعني ممكن نحكي باللغة العربية، بس نكتبها بإيه؟ بال
+
+444
+00:40:27,290 --> 00:40:31,990
+English الحروف لاتينية كمان، مش English بس، اه
+
+445
+00:40:31,990 --> 00:40:38,130
+وهذا المحور أيضا له من يؤيده من هؤلاء المذكورين،
+
+446
+00:40:38,130 --> 00:40:43,930
+يعني من الأسماء المذكورة عندناو أيضا المحور الرابع
+
+447
+00:40:43,930 --> 00:40:48,690
+وهو محور غريب دعا إليه البعض من المستشريقين ..
+
+448
+00:40:48,690 --> 00:40:52,150
+أختي ورا خالص .. تفضل حضرتك .. اه .. تفضل
+
+449
+00:40:55,730 --> 00:41:01,050
+دعوا إلى نشر لغة وسطة بين الفصحى والعامية وكان على
+
+450
+00:41:01,050 --> 00:41:05,730
+رأس أولئك طه حسين وكان يكتب بهذه اللغة ويعني كان
+
+451
+00:41:05,730 --> 00:41:10,930
+يوفق بين الفصحى والعامية يعني عامل لغة وسط بين
+
+452
+00:41:10,930 --> 00:41:17,650
+الفصحى والعامية يعني برضه هذه فيها ضياع للغة الأم
+
+453
+00:41:17,650 --> 00:41:22,920
+الأصلية اللي هي اللغة الفصحىثامنا من القضايا
+
+454
+00:41:22,920 --> 00:41:26,720
+والموضوعات اللي ركز عليها المستشرقون في أبحاثهم
+
+455
+00:41:26,720 --> 00:41:32,430
+ودراساتهم هو المرأةحضرتكوا يعني شككوا في مكانتها
+
+456
+00:41:32,430 --> 00:41:37,650
+ومنزلتها وزعموا مزاعم كثيرة حول بأن الإسلام انتقص
+
+457
+00:41:37,650 --> 00:41:42,970
+حقوقها وحد من حريتها وأعابوا الحجاب والأحكام
+
+458
+00:41:42,970 --> 00:41:47,170
+الشرعية المتعلقة بالطلاق والزواج وسيأتي الحديث
+
+459
+00:41:47,170 --> 00:41:52,210
+مفصلا عن المرأة وسنرد فيه على كل هذه المزاعم
+
+460
+00:41:52,210 --> 00:42:00,320
+والاتهمات في موضوع المرأة رابع وسائل التغريببعد أو
+
+461
+00:42:00,320 --> 00:42:04,020
+ثالث وسائل التغريب بعد العلمانية و القومية سيأتي
+
+462
+00:42:04,020 --> 00:42:09,500
+الحديث عن المرأة مفصلا ان شاء الله تعالى و أثروا
+
+463
+00:42:09,500 --> 00:42:13,760
+ما يعرف بتحرير المرأة انهم جاءوا لتحريرها من من من
+
+464
+00:42:13,760 --> 00:42:17,660
+السجن الذي سجنها و حبسها فيه الإسلام كأن الإسلام
+
+465
+00:42:17,660 --> 00:42:22,380
+حبسها و قيدها و هم جاءوا ليحرروها من هذا السجن و
+
+466
+00:42:22,380 --> 00:42:26,980
+هذا الحبس وسنرد كما قلنا يعني على ذلك مفصلا لكن
+
+467
+00:42:27,780 --> 00:42:33,280
+فنجحوا إلى حد ما في أول الأمر وكان هنا غياب للصحوة
+
+468
+00:42:33,280 --> 00:42:36,520
+الإسلامية والوعي الإسلامي إلا أنه بعد نشر الوعي
+
+469
+00:42:36,520 --> 00:42:42,450
+الإسلامي والصحوة الإسلاميةانتبهت المرأة المسلمة
+
+470
+00:42:42,450 --> 00:42:49,210
+إلى مكائد هؤلاء الخبيثة و فهمت دينها حق الفهم و
+
+471
+00:42:49,210 --> 00:42:54,230
+علمت بأن دينها أعطاها الحقوق الكاملة التي لم
+
+472
+00:42:54,230 --> 00:42:59,490
+يعطيها الغرب للمرأة بل اعتبرها الغرب سلعة رخيصة في
+
+473
+00:42:59,490 --> 00:43:07,680
+يدكل إنسان والإسلام كرمها وشرفها ولم يرخصها كما
+
+474
+00:43:07,680 --> 00:43:14,620
+رخصها هؤلاء في نظر الآخرينتاسعًا، نقطة قبل الأخيرة
+
+475
+00:43:14,620 --> 00:43:19,480
+إحياء القوميات القديمة وإثارة النعرات الجاهلية
+
+476
+00:43:19,480 --> 00:43:23,260
+أيضًا بدل العقيدة الإسلامية والوحدة الإسلامية
+
+477
+00:43:23,260 --> 00:43:28,520
+والأخوة دعا هؤلاء إلى تجزئة العالم الإسلامي
+
+478
+00:43:28,520 --> 00:43:33,720
+بالقومية والوطنية وغيرها من هذه الدعوات التي أيضًا
+
+479
+00:43:33,720 --> 00:43:38,440
+سنأتي عليها بالتفصيل في وسائل التغريب النقطة
+
+480
+00:43:38,440 --> 00:43:42,350
+العاشرة والأخيرةالموضوعات التي ركزوا عليها هي
+
+481
+00:43:42,350 --> 00:43:46,970
+الفرق والجماعات الضالة هذه الفرق والجماعات التي
+
+482
+00:43:46,970 --> 00:43:51,590
+أساءت للإسلام عبر التاريخ الإسلامي كالقرامطة
+
+483
+00:43:51,590 --> 00:43:57,970
+والبهائية والقديانية وكلها فرق ضالة ونشأت وتفرعت
+
+484
+00:43:57,970 --> 00:44:03,760
+عن الشيعةكلهم يعني خرج بفكر ما عن الشيعة الأم
+
+485
+00:44:03,760 --> 00:44:08,640
+الأصل لكل هذه الفراقية الشيعة وهؤلاء تفرقوا عنها
+
+486
+00:44:08,640 --> 00:44:13,380
+لأن الشيعة تفرقت إلى فرق كثيرة وكلها دعاوة باطلة
+
+487
+00:44:13,380 --> 00:44:19,040
+دعت إلى عقائد ضالة ومنحرفة ومتعارضة ومتناقضة مع
+
+488
+00:44:19,040 --> 00:44:22,880
+العقيدة السليمة والصحيحة التي عليها أهل السنة
+
+489
+00:44:22,880 --> 00:44:28,910
+والجماعة يعني نقفعند هذا الحد نتحدث في المحاضرة
+
+490
+00:44:28,910 --> 00:44:32,290
+القادمة ان شاء الله تعالى عن الصلاة بين الاستعمار
+
+491
+00:44:32,290 --> 00:44:34,930
+والاستشراك والتنصير
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/P6KyIES0F8U.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/P6KyIES0F8U.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7212fdaabaafcdc19143e3c8f53bdcd458718e2e
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/P6KyIES0F8U.srt
@@ -0,0 +1,592 @@
+
+1
+00:00:05,300 --> 00:00:09,200
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:09,200 --> 00:00:15,020
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:15,020 --> 00:00:20,000
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:20,000 --> 00:00:24,880
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:24,880 --> 00:00:29,820
+علمتنا وازدنا علمًا آمين يا رب العالمين أما بعد
+
+6
+00:00:29,820 --> 00:00:38,370
+محاضرتنا اليوم حول الصهيونية المسيحية والتحالف
+
+7
+00:00:38,370 --> 00:00:45,210
+بينها وبين الصهيونية اليهودية ضد العالم الإسلامي
+
+8
+00:00:45,210 --> 00:00:55,650
+كيف تكون الصهيونية مع المسيحية والاصل أن الصهيونية
+
+9
+00:00:56,450 --> 00:01:02,310
+يهودية اسم آخر لليه اليهود الذين يؤمنون بوجوب
+
+10
+00:01:02,310 --> 00:01:08,530
+العودة إلى أرض صهيون التي هي أرض فلسطين يطلق عليها
+
+11
+00:01:08,530 --> 00:01:14,370
+اليهود أرض صهيون التي فيها جبل صهيون المجاور أو
+
+12
+00:01:14,370 --> 00:01:17,970
+الموجود في القدس الذي يطلق عليه اليهود هذا الإسم
+
+13
+00:01:17,970 --> 00:01:26,090
+هو جبل مقدس عندهم كيف تتجمع أو تجتمع الصهيونية مع
+
+14
+00:01:26,090 --> 00:01:31,970
+المسيحية التي لها عقيدة أخرى مخالفة ومغايرة لعقيدة
+
+15
+00:01:31,970 --> 00:01:38,870
+الصهيونية اليهودية هذا ما سنعرفه في محاضرة اليوم،
+
+16
+00:01:38,870 --> 00:01:46,690
+هناك مسيحيون أو نصارى صهيونيون أي يحملون الفكرة
+
+17
+00:01:46,690 --> 00:01:52,270
+الصهيوني ويدافعون عنه، فما المقصود بالصهيونية
+
+18
+00:01:52,270 --> 00:01:58,150
+المسيحية؟ المقصود بالصهيونية الصهيونية المسيحية هي
+
+19
+00:01:58,150 --> 00:02:04,790
+مجموعة المعتقدات الصهيونية المنتشرة بين المسيحيين
+
+20
+00:02:04,790 --> 00:02:12,890
+بخاصة بين قيادات وأتباع الكنائس البروتستانية نسبة
+
+21
+00:02:12,890 --> 00:02:19,660
+إلى إحدى طواقف النصارى وهي طائفة البروتستانت فأتباع
+
+22
+00:02:19,660 --> 00:02:25,520
+الكنائس البروتستانية يؤمنون بهذه المعتقدات وهدف
+
+23
+00:02:25,520 --> 00:02:33,080
+هذه الجماعة هو تأييد قيام دولة يهودية في فلسطين
+
+24
+00:02:33,080 --> 00:02:39,960
+لماذا هذا التأييد؟ لأن قيام دولة يهودية في فلسطين
+
+25
+00:02:39,960 --> 00:02:47,280
+يعتبره المسيحيون الصهاينا حقًا تاريخيًا ودينيًا
+
+26
+00:02:47,280 --> 00:02:54,060
+لليهود و تدعم الصهيونية المسيحية بشكل مباشر وغير
+
+27
+00:02:54,060 --> 00:03:00,160
+مباشر هذا الحق التاريخي والديني وتدعم قيام دولة
+
+28
+00:03:00,160 --> 00:03:04,620
+يهودية في فلسطين باعتبار أن عودة اليهود إلى الأرض
+
+29
+00:03:04,620 --> 00:03:10,500
+الموعودة حسب وصفهم وهي فلسطين هي برهان على صدق
+
+30
+00:03:10,500 --> 00:03:17,430
+التوراة وعلى اكتمال الزمان وعودة المسيح ثانية حيث
+
+31
+00:03:17,430 --> 00:03:24,410
+يؤمن كل من اليهود والنصارى بعودة المسيح آخر الزمان
+
+32
+00:03:24,410 --> 00:03:31,710
+لكن لكل منهم عقيدته بالنسبة للمسيح فالمسيح عند
+
+33
+00:03:31,710 --> 00:03:38,910
+اليهود غير المسيح عند النصارى ويؤكد هذا المعتقد و
+
+34
+00:03:38,910 --> 00:03:44,170
+هذه المعتقدات عدد من كبار الصهيونية المسيحية
+
+35
+00:03:44,170 --> 00:03:52,330
+الصهيونية المسيحية والصهيونية اليهودية تقوم على
+
+36
+00:03:52,330 --> 00:03:58,590
+مرتكزات عقائدية ثلاثة فما هي هذه المعتقدات أو
+
+37
+00:03:58,590 --> 00:04:03,810
+المرتكزات العقائدية التي تقوم عليها كل من
+
+38
+00:04:03,810 --> 00:04:09,830
+الصهيونية المسيحية والصهيونية اليهودية ويشتركان
+
+39
+00:04:09,830 --> 00:04:16,380
+فيها أول هذه المرتكزات أن اليهود هم شعب الله
+
+40
+00:04:16,380 --> 00:04:23,120
+المختار وهم الأمة المفضلة على بقية الأمم والشعوب
+
+41
+00:04:23,120 --> 00:04:30,480
+كذا يعتقد الصهيونيون المسيحيون و فضلًا عن الصهيونيون
+
+42
+00:04:30,480 --> 00:04:36,280
+اليهود كذلك من المرتكزات العقائدية أن هناك ميثاق
+
+43
+00:04:36,280 --> 00:04:42,680
+إلهي ووعد مقدس بربط اليهود بالأرض المباركة وهي أرض
+
+44
+00:04:42,680 --> 00:04:50,210
+فلسطين هذا الميثاق والوعد حسب زعم ومعتقد اليهود
+
+45
+00:04:50,210 --> 00:04:54,850
+ويشاركهم النصارى فيه لأنهم أي النصارى يؤمنون
+
+46
+00:04:54,850 --> 00:05:01,150
+بالتوراة وهي الجزء الأول من الكتاب المقدس المسمى
+
+47
+00:05:01,150 --> 00:05:05,310
+بالعهد القديم هذا الميثاق والوعد حسب زعمهم أعطاه
+
+48
+00:05:05,310 --> 00:05:12,160
+الله تعالى لإبراهيم ونسلي و خاصة يعقوب المسمى
+
+49
+00:05:12,160 --> 00:05:17,940
+بإسرائيل وهو ابن إسحاق عليهم الصلاة والسلام وهو
+
+50
+00:05:17,940 --> 00:05:23,980
+ميثاق أبدي هذا المرتكز العقائدي الثاني لهم أما
+
+51
+00:05:23,980 --> 00:05:29,480
+مرتكز العقائدي الثالث فهو ربط الإيمان المسيحي
+
+52
+00:05:29,480 --> 00:05:35,620
+بعودة المسيح ونزوله إلى الأرض ربطه بقيام دولة
+
+53
+00:05:35,620 --> 00:05:41,980
+يهودية صهيونية في فلسطين وهذا ما يفسر إيمان
+
+54
+00:05:41,980 --> 00:05:49,350
+النصارى بوجوب قيام دولة يهودية صهيونية في فلسطين
+
+55
+00:05:49,350 --> 00:05:56,670
+لأن هذا في معتقدهم وفي تصورهم يسرع بعودة المسيح
+
+56
+00:05:56,670 --> 00:06:02,530
+ونزوله إلى الأرض وقد تحولت النظرة الدينية إلى
+
+57
+00:06:02,530 --> 00:06:08,980
+فلسطين وقدسعند المسيحيين من كونها أرض المسيح
+
+58
+00:06:08,980 --> 00:06:15,920
+المقدسة تحولت إلى كونها وطنا قوميًا لليهود فلطالما
+
+59
+00:06:15,920 --> 00:06:20,020
+كان يعتقد النصارى بأن هذه أرض المسيح المقدسة
+
+60
+00:06:20,020 --> 00:06:25,620
+المباركة واليوم يتحولون أو تتحول هذه النظرة إلى
+
+61
+00:06:25,620 --> 00:06:32,340
+كون هذه الأرض وطن قومي لليهود وأن أثناء العودة
+
+62
+00:06:32,340 --> 00:06:38,920
+الثانية للمسيح فإن المسيحيين المخلصين سوف يرفعون
+
+63
+00:06:38,920 --> 00:06:44,680
+جسديًا من فوق الأرض ويجتمعون بالمسيح في الفضاء
+
+64
+00:06:44,680 --> 00:06:52,000
+ويراقبون الحروب والمشاكل وفي النهاية سيعود هؤلاء
+
+65
+00:06:52,000 --> 00:06:57,520
+المسيحيون المولودون ثانية مع المسيح كقائد عسكري
+
+66
+00:06:57,520 --> 00:07:04,560
+يعودون لخوض المعركة الفاصلة ومن ثم يحكم الأرض مدة
+
+67
+00:07:04,560 --> 00:07:12,720
+الف عام هذا معتقد النصارى الصهاينة أو المسيحيون
+
+68
+00:07:12,720 --> 00:07:21,560
+الصهيونيون وقد استطاعت الصهيونية المسيحية أن تغرس
+
+69
+00:07:21,560 --> 00:07:27,640
+في أذان الغرب المسيحي أن ثلاثة أمور يجب أن تتحقق
+
+70
+00:07:27,640 --> 00:07:34,380
+قبل ظهور المسيح في فلسطين وعودته إليها ما هي هذه
+
+71
+00:07:34,380 --> 00:07:40,920
+الأمور الثلاثة التي يجب أن تتحقق قبل ظهور المسيح
+
+72
+00:07:40,920 --> 00:07:47,960
+في فلسطين أول هذه الأمور قيام دولة إسرائيل وعندما
+
+73
+00:07:47,960 --> 00:07:53,440
+قامت هذه الدولة المزعومة المحتلة لأرض فلسطين سنة
+
+74
+00:07:53,440 --> 00:08:01,620
+1948 اعتبرها المسيحيون الصهاينة في أمريكا أعظم حدث
+
+75
+00:08:01,620 --> 00:08:08,900
+في التاريخ لماذا؟ لأنه جاء مصدقًا للنبوءة الدينية
+
+76
+00:08:08,900 --> 00:08:15,040
+التوراتية التي يؤمنون بها كما قلنا قبل قليل فإن
+
+77
+00:08:15,040 --> 00:08:20,740
+النصارى يؤمنون بالعهد القديم وهو الجزء الأول من
+
+78
+00:08:20,740 --> 00:08:27,590
+الكتاب المقدس وبعد قيام هذه الدولة وهذا الكيان
+
+79
+00:08:27,590 --> 00:08:32,950
+المحتل على أرض فلسطين أصبحت العقيدة الصهيونية
+
+80
+00:08:32,950 --> 00:08:40,690
+المسيحية تقوم على دعائم ومرتكزات أربع وهي أولا
+
+81
+00:08:40,690 --> 00:08:47,470
+اعطاء كلمة إسرائيل معنى ديني رمزي معنى دينيًا رمزياً
+
+82
+00:08:47,470 --> 00:08:52,940
+وليس مجرد اسم ودولة كأي دولة وأن الالتزام الأخلاقي
+
+83
+00:08:52,940 --> 00:08:59,420
+بدعم إسرائيل هو التزام ديني وليس فقط مجرد التزام
+
+84
+00:08:59,420 --> 00:09:04,920
+سياسي أمر الثاني اعتبار شرعية الدولة اليهودية
+
+85
+00:09:04,920 --> 00:09:10,800
+مستمدة من التشريع الإلهي وبالتالي اعتبار قيام
+
+86
+00:09:10,800 --> 00:09:18,490
+إسرائيل تحقيقًا للنبوءات الدينية ثالثًا التجديد على
+
+87
+00:09:18,490 --> 00:09:23,170
+أن أرض إسرائيل هي كل الأرض التي وعد الله بها
+
+88
+00:09:23,170 --> 00:09:30,950
+إبراهيم وذريته من النيلي إلى الفراد وهذا بنصوص
+
+89
+00:09:30,950 --> 00:09:37,490
+طبعا محرفة ومزيفة عندهم الأمر الرابع استمرار العمل
+
+90
+00:09:37,490 --> 00:09:43,850
+بالشعار التوراتي الذي يقول إن الله يبارك إسرائيل
+
+91
+00:09:43,850 --> 00:09:51,510
+ويلعن لاعنيها وعملاً بهذا الشعار لابد من تقديم كل
+
+92
+00:09:51,510 --> 00:09:56,070
+أنواع العون والمساعدة المادية والمعنوية والعلمية
+
+93
+00:09:56,070 --> 00:10:03,690
+لهذه الدولة للحصول على بركة الرب وتجنب لعنته و من
+
+94
+00:10:03,690 --> 00:10:08,770
+خلال ذلك فالتزم الكنائس المسيحية الصهيونية في
+
+95
+00:10:08,770 --> 00:10:13,650
+أمريكا بتوجيه الرأي العام والقيادات السياسية
+
+96
+00:10:13,650 --> 00:10:20,830
+لتأييد إسرائيل ودولة إسرائيل الأمر
+
+97
+00:10:20,830 --> 00:10:24,670
+الثاني الذي يجب أن يتحقق قبل ظهور المسيح في فلسطين
+
+98
+00:10:25,520 --> 00:10:33,280
+جعل مدينة أورشاليم وهي مدينة القدس، و هذه لفظة
+
+99
+00:10:33,280 --> 00:10:39,080
+إبريه يطلق اليهود على اسم مدينة .. على القدس اسم
+
+100
+00:10:39,080 --> 00:10:44,280
+أورشاليم جعل مدينة أورشاليم أي القدس تحت السيطرة
+
+101
+00:10:44,280 --> 00:10:50,680
+الإسرائيلية لماذا؟ لأنها المدينة التي سيحكم منها
+
+102
+00:10:50,680 --> 00:10:56,960
+السيد المسيح العالم كله، هذا طبعا بزعيم النصارى
+
+103
+00:10:58,170 --> 00:11:02,650
+ولمّا احتلت إسرائيل بقية القدس سنة الف وتسعمائة
+
+104
+00:11:02,650 --> 00:11:09,430
+وسبعة وستين برعاية برعاية ومساعدة مسيحية أوروبية
+
+105
+00:11:09,430 --> 00:11:15,270
+وأمريكية ضغطت الكنائس الصهيونية المسيحية في أمريكا
+
+106
+00:11:15,270 --> 00:11:21,850
+من أجل الاعتراف بالقدس عاصمة موحدة وأبدية لإسرائيل
+
+107
+00:11:21,850 --> 00:11:29,280
+وكان ما أرادته هذه الكنائس الصهيونية المسيحية حيث
+
+108
+00:11:29,280 --> 00:11:34,720
+تجاوب الـ Congress الأمريكي أي مجلس الشيوخ والنواب
+
+109
+00:11:34,720 --> 00:11:43,280
+لهذا الأمر بإصدار قرار في ذلك في إبريل 1990 وأخيرًا
+
+110
+00:11:43,280 --> 00:11:49,080
+نفذ الرئيس الأمريكي Trump القرار و بموجبه أمر بنقل
+
+111
+00:11:49,080 --> 00:11:55,040
+السفارة الأمريكية من تل أبيب إلى القدس وجاء ذلك في
+
+112
+00:11:55,040 --> 00:12:00,220
+خطاب ألقاه وساء يوم الأربعاء ستة اتناشر الفين
+
+113
+00:12:00,220 --> 00:12:04,820
+وسبعة عشر الأمر
+
+114
+00:12:04,820 --> 00:12:08,880
+الثالث الذي يجب أن يتحقق قبل ظهور المسيح في فلسطين
+
+115
+00:12:08,880 --> 00:12:14,160
+في معتقدة المسيحيين الصهاينة أو الصهيونية المسيحية
+
+116
+00:12:14,160 --> 00:12:21,500
+أمر الثالث هو إعادة بناء هيكل سليمان طبعا المزعوم
+
+117
+00:12:21,500 --> 00:12:27,020
+لأنهم يزعمون أن هناك هيكلاً أي معبد للرب بناه
+
+118
+00:12:27,020 --> 00:12:33,050
+سليمان على أنقاض المسجد الأقصى المبارك عادت بناء
+
+119
+00:12:33,050 --> 00:12:38,550
+هذا الهيكل بعد هدم المسجد الأقصى وإزالته من الوجود
+
+120
+00:12:38,550 --> 00:12:44,010
+وهذا ما صرح به أبرز قادة الحركة الصهيونية المسيحية
+
+121
+00:12:44,010 --> 00:12:48,970
+في الولايات المتحدة الأمريكية وهو القس جيري فالويل
+
+122
+00:12:48,970 --> 00:12:55,190
+حيث قال قد أعددنا جميع الخطط لبناء الهيكل قد
+
+123
+00:12:55,190 --> 00:13:02,490
+أعددنا وهو مسيحي لكنه صهيوني و كأن هو الذي قعد وخطط
+
+124
+00:13:02,490 --> 00:13:07,470
+أن يشارك اليهود في ذلك ويتحالف مع الصهيونية
+
+125
+00:13:07,470 --> 00:13:13,170
+اليهودية في ذلك ويقول المبشر الصهيوني النصراني
+
+126
+00:13:13,170 --> 00:13:20,430
+أوين وهو ضابط متقاعد إننا نعتقد بأن سيكون الخطوة
+
+127
+00:13:20,430 --> 00:13:25,590
+التالية في الأحداث بعد إقامة دولة إسرائيل وعودة
+
+128
+00:13:25,590 --> 00:13:31,970
+اليهود للقدس هو أن يعاد الهيكلة هذه ستكون مؤدية إلى
+
+129
+00:13:31,970 --> 00:13:39,790
+عودة المسيح و هذا ما يفسر لنا اعتقاد النصارى او
+
+130
+00:13:39,790 --> 00:13:47,230
+تحالفهم مع الصهاين و لإتمام مخطط جعل القدس عاصمة
+
+131
+00:13:47,230 --> 00:13:51,970
+مواحدة أبدية لإسرائيل وبناء هيكل سليمان على أنقاض
+
+132
+00:13:51,970 --> 00:13:56,670
+المسجد الأقصى وجدت و خاصة في أمريكا و الكيان
+
+133
+00:13:56,670 --> 00:14:01,050
+الصهيوني مئات المنظمات والمؤسسات الصهيونية
+
+134
+00:14:01,050 --> 00:14:07,410
+المسيحية واليهودية التي تعمل من أجل إنفاذ هذا
+
+135
+00:14:07,410 --> 00:14:12,290
+المخطط و شاركت في عضوية تلك المنظمات والمؤسسات
+
+136
+00:14:12,290 --> 00:14:17,230
+قيادات دينية بروتيستانية وهي كما قلنا إحدى الطواقف
+
+137
+00:14:17,230 --> 00:14:23,470
+النصرانية و التي في كثير منها يتبنى هذا المعتقد
+
+138
+00:14:23,470 --> 00:14:28,410
+و هذا الفكر الصهيوني النصراني إضافة إلى المسؤولين
+
+139
+00:14:28,410 --> 00:14:32,850
+الحكوميين والسياسيين و رجال الأعمال و رجال الصحافة
+
+140
+00:14:32,850 --> 00:14:38,420
+و الإعلام و هناك أيضًا العديد من الحركات الأخرى التي
+
+141
+00:14:38,420 --> 00:14:42,660
+تهتم بشراء الأراضي والاستلاء عليها و مضايقة
+
+142
+00:14:42,660 --> 00:14:46,840
+المسلمين في القدس و إقامة المؤتمرات و المهرجانات
+
+143
+00:14:46,840 --> 00:14:54,800
+للإعداد لإقامة الهيكل المزعوم بهذا نكون قد ألقينا
+
+144
+00:14:54,800 --> 00:15:04,020
+الضوء على الصهيونية المسيحية وأهم معتقداتها وأهم
+
+145
+00:15:04,020 --> 00:15:10,380
+المرتكزات العقائدية التي تشترك فيها مع الصهيونية
+
+146
+00:15:10,380 --> 00:15:16,520
+اليهودية مما سبب هذا التحالف الكبير بينهما
+
+147
+00:15:16,520 --> 00:15:21,380
+المحاضرة القادمة إن شاء الله ستكون حول الغلو
+
+148
+00:15:21,380 --> 00:15:27,000
+و التطرف و السلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/PFmoVq1AgBc.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/PFmoVq1AgBc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..df6fe6bc6e8dd6510e285ff18d18988167da2efb
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/PFmoVq1AgBc.srt
@@ -0,0 +1,1455 @@
+
+1
+00:00:21,770 --> 00:00:25,670
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:25,670 --> 00:00:30,330
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه 
+
+3
+00:00:30,330 --> 00:00:34,870
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:34,870 --> 00:00:39,530
+العليم والحكيم اللهم علمنا ما ينفعنا وانفعنا بما 
+
+5
+00:00:39,530 --> 00:00:45,610
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد قبل
+
+6
+00:00:45,610 --> 00:00:49,730
+أن نبدأ حديث عن المادة يا أخوات كالمعتاد تعريف 
+
+7
+00:00:49,730 --> 00:00:54,390
+بالمادة نرحب بكم جميعا في جامعتكم الغراء الجامعة
+
+8
+00:00:54,390 --> 00:01:01,730
+الإسلامية بغزة و في بداية الفصل الدراسي الجديد
+
+9
+00:01:01,730 --> 00:01:07,010
+نتمنى من الله سبحانه وتعالى أن يوفقكم فيه و أن 
+
+10
+00:01:07,010 --> 00:01:12,550
+تنالوا أعلى الدرجات ان شاء الله تعالى فأهلا و سهلا
+
+11
+00:01:12,550 --> 00:01:18,560
+و مرحبا بكم في بداية هذا الفصل المادة التي بين
+
+12
+00:01:18,560 --> 00:01:23,040
+أيدينا والتي سنتحدث عنها كما تعلمون جميعا هي مادة 
+
+13
+00:01:23,040 --> 00:01:30,440
+حاضر العالم الإسلامي ماذا تعني كلمة حاضر؟ حاضر
+
+14
+00:01:30,440 --> 00:01:34,720
+يعني إيش حاضر؟ الأخ لما حينما جاءت سألت حاضر؟ قال
+
+15
+00:01:34,720 --> 00:01:40,070
+نعم حاضر ماذا تعني كلمة حاضر؟ يعني واقعة لما نقول 
+
+16
+00:01:40,070 --> 00:01:45,370
+حاضر العالم الإسلامي نعني به واقع العالم الإسلامي 
+
+17
+00:01:45,370 --> 00:01:50,390
+الذي نعيشه ونشهده ونحياه في هذه الأيام لكن هل فقط
+
+18
+00:01:50,390 --> 00:01:53,910
+سنتحدث عن هذا الحاضر، عن هذا الواقع؟ لأ، هذا
+
+19
+00:01:53,910 --> 00:01:57,630
+الواقع و هذا الحاضر له أصول وله جذور، هنتحدث عنه
+
+20
+00:01:57,630 --> 00:02:02,750
+كيف وصل الحال إلى هذا الواقع، إلى هذا الحاضر، فيه
+
+21
+00:02:02,750 --> 00:02:07,490
+إله أسباب وله ماضٍ وله تاريخ ولهذا ما سنتناول
+
+22
+00:02:07,490 --> 00:02:12,170
+الحديث عنه يعني بعد قليل في التعريف بهذه المادة
+
+23
+00:02:12,170 --> 00:02:19,010
+لكن قبل الحديث عن هذه المادة والتفاصيل المتعلقة
+
+24
+00:02:19,010 --> 00:02:22,490
+بها نريد أيضا أن نسأل سؤال .. أن نسأل أنفسنا ..
+
+25
+00:02:22,490 --> 00:02:25,130
+يعني سؤالين السؤال الأول زي ما اتفضلت الأخت ما
+
+26
+00:02:25,130 --> 00:02:28,270
+فائدة التصوير .. يعني ليش أحنا بنصور هذه المحاضرة؟
+
+27
+00:02:28,820 --> 00:02:32,780
+و برضه بحب أسمع الإجابة منكم قبل أن أتحدث بنفسي 
+
+28
+00:02:32,780 --> 00:02:35,820
+يعني خطر في بالها ليش التصوير، فايدة التصوير،
+
+29
+00:02:35,820 --> 00:02:40,580
+أهمية التصوير الأخت اللي دخلت أو اعترضت أو سألت، 
+
+30
+00:02:40,580 --> 00:02:46,360
+فتفضل يعني
+
+31
+00:02:46,360 --> 00:02:49,480
+فائدة ومصلحة للطلاب والطالبات اللي بتفوتوا
+
+32
+00:02:49,480 --> 00:02:52,000
+المحاضرة أو كده بس ما يركّنّوش على ذلك يعني ممكن يقول 
+
+33
+00:02:52,000 --> 00:02:54,240
+خلاص أنا بدي أقعد في البيت و أقعد أحضر مين
+
+34
+00:02:54,240 --> 00:02:58,430
+المحاضرة على اليوتيوب يعني هذا .. المشاركة الفاعلة 
+
+35
+00:02:58,430 --> 00:03:02,290
+هنا إليها دورها وتأثيرها الحضور في ذاته أيضًا 
+
+36
+00:03:02,290 --> 00:03:06,630
+هنتحدث عنه في نهاية المحاضرة بس الآن يعني بمناسبة
+
+37
+00:03:06,630 --> 00:03:10,770
+الحديث عن اللي بتفوتها محاضرة أيه لو درجات .. لو 
+
+38
+00:03:10,770 --> 00:03:13,710
+ضع عشر درجات على الحضور هنتمنى .. هتسجل الحضور و
+
+39
+00:03:13,710 --> 00:03:18,130
+غيابك المعتاد وبالتالي يعني هناك هتستفيد المحاضرة
+
+40
+00:03:18,130 --> 00:03:23,860
+اللي فتت لكن حضورها هتخسر الدرجة الموطّاة للحضور، 
+
+41
+00:03:23,860 --> 00:03:26,520
+أيضا من أهميتها ده على الصعيد الشخصي، الصعيد 
+
+42
+00:03:26,520 --> 00:03:32,040
+الطالب أو الطالبة، لكن خلّي غيرك تفضل تحتمي معانا 
+
+43
+00:03:32,040 --> 00:03:35,340
+كتير، تحتمي شهور كتير، يعني ممكن مبارزة من ابنتها 
+
+44
+00:03:35,340 --> 00:03:40,330
+وكمان هي مستمر أو متشددة بارك الله فيك أيضًا يعني
+
+45
+00:03:40,330 --> 00:03:43,770
+هذه المادة حيوية بتنسّى واقع المسلمين وحالهم 
+
+46
+00:03:43,770 --> 00:03:48,190
+وحاضرهم بتعني قطاع كبير أو بتعني المسلمين كله،
+
+47
+00:03:48,190 --> 00:03:53,290
+حديث عنه وليس هي خاصة بقطاع معين أو فئة أو شريحة
+
+48
+00:03:53,290 --> 00:03:56,450
+من الطلاب والطالبات، فإذا لماذا التعميم؟ لأ
+
+49
+00:03:56,450 --> 00:04:01,240
+التعميم له فادي، لأن احناو أيضا .. يعني هذا 
+
+50
+00:04:01,240 --> 00:04:05,340
+التصوير من باب التواصل مع الخارج و الآخرين هذه
+
+51
+00:04:05,340 --> 00:04:09,220
+جامعة راقية أصبحت الآن بتنافس الجامعات و خدتها
+
+52
+00:04:09,220 --> 00:04:12,940
+الأولى في ال .. ال .. ال .. على مستوى الجامعات
+
+53
+00:04:12,940 --> 00:04:16,840
+العربية يعني في هذه المنافسة و في الجودة و في الـ P
+
+54
+00:04:16,840 --> 00:04:22,000
+أو في .. إذا هذه جامعة أصبحت لها صيت و سمعة و صوت 
+
+55
+00:04:22,000 --> 00:04:25,740
+لابد أن يسمع و يسمعه الجميع كيف نتواصل مع الجميع
+
+56
+00:04:25,740 --> 00:04:30,480
+بهذه الطرق؟ و هذا التصوير لازم خاص ب .. مدتنا يعني 
+
+57
+00:04:30,480 --> 00:04:35,400
+.. هناك في كل كلية و في كل قسم متخصص هناك تسجيل و 
+
+58
+00:04:35,400 --> 00:04:41,500
+تصوير حتى يعني تتواصل الجامعة .. ده مبابر التواصل 
+
+59
+00:04:41,500 --> 00:04:45,700
+بيسموه يعني مع الخارج و الجامعات الخارجية و أيضا 
+
+60
+00:04:45,700 --> 00:04:49,780
+المسلمين في الخارج الذين يسمعون عن هذه الجامعة و
+
+61
+00:04:49,780 --> 00:04:57,060
+بيعرّفوا سمعتها و شهرتها فيقتنعوا أكثر في هذه السمعة 
+
+62
+00:04:57,060 --> 00:05:01,840
+و هذا الصيد و هذه الثقة اللي وعطيت لهذه الجامعة 
+
+63
+00:05:01,840 --> 00:05:05,240
+كمان 
+
+64
+00:05:05,240 --> 00:05:09,900
+مرة قبل الحديث عن تفاصيل المادة و المساق نريد أن 
+
+65
+00:05:09,900 --> 00:05:14,640
+نعرف ما هي الأهداف العامة من وراء تدريس أو دراسة 
+
+66
+00:05:14,640 --> 00:05:19,200
+هذه المادة لماذا ندرس حاضر العالم الإسلام؟ إيش 
+
+67
+00:05:19,200 --> 00:05:23,870
+بندرس المادة هذه؟ إيش الفائدة؟ الهدف؟ المرجّم؟ أول 
+
+68
+00:05:23,870 --> 00:05:28,270
+حاجة بنتعرف على واقع المسلمين حاضر العالم الإسلامي
+
+69
+00:05:28,270 --> 00:05:30,910
+.. بنتعرف على هذا الحاجة التعرف .. فده هدف .. أن 
+
+70
+00:05:30,910 --> 00:05:35,190
+نتعرف .. مانكونش آخر من يعلم أو بعيدين عن مسرح
+
+71
+00:05:35,190 --> 00:05:41,030
+الأحداث و ما يحدث حولنا من أحداث بتعمّينا في النهاية 
+
+72
+00:05:41,030 --> 00:05:44,510
+.. من لم يهتم بأمر المسلمين فليس منهم .. مقال إمام
+
+73
+00:05:44,510 --> 00:05:48,850
+مالّه .. فإذا أحنا بنهتم بهذا الأمر .. أمر المسلمين 
+
+74
+00:05:48,850 --> 00:05:49,490
+و حاله .. 
+
+75
+00:05:52,790 --> 00:05:57,110
+فطل تحليل وتفسير .. تحليل وتفسير من جراية الأحداث
+
+76
+00:05:57,110 --> 00:06:02,490
+لأيه علاقة مباشرة أو مانباشرة بواقع نفسك بارك الله 
+
+77
+00:06:02,490 --> 00:06:06,450
+فيك يعني هل سنكتفي بالتعرف فقط ولا بد يكون لنا دور
+
+78
+00:06:06,450 --> 00:06:12,290
+في تحليل وتقييم هذا الواقع والحكم عليه، هذا صح،
+
+79
+00:06:12,290 --> 00:06:16,230
+هذا غلط، هذا كذا، هذا كذا، لأن أحنا بدنا نشوف
+
+80
+00:06:16,230 --> 00:06:19,130
+حالنا أين رايحين، إيش هذه الأحداث، لوين رايحة 
+
+81
+00:06:19,130 --> 00:06:24,360
+فينا؟ و .. وبالتالي يعني ما هو أو ما هي وجهة نظرنا
+
+82
+00:06:24,360 --> 00:06:28,220
+فيه، برضه أمر مهم، احنا كطالبات يعني في الجامعة
+
+83
+00:06:28,220 --> 00:06:33,770
+مابتناش نكون أما كالاخرين نسمع فقط يعني إن أحسن
+
+84
+00:06:33,770 --> 00:06:39,510
+الناس أن نحسن وإن أساءه أن نسيء لأ المسلم والمسلمة 
+
+85
+00:06:39,510 --> 00:06:44,110
+كما قال عليه الصلاة والسلام ولكن واطنوا أنفسكم إن
+
+86
+00:06:44,110 --> 00:06:50,170
+أحسن الناس أن تحسنوا وإن أساءوا أن تجتنبوا إساءتك
+
+87
+00:06:50,170 --> 00:06:54,990
+نشوف وين الصح ونكون معاه وين الخطأ نتجنب ونفتعد
+
+88
+00:06:54,990 --> 00:07:00,610
+عنه كمان أيضا من أهداف هذه المادة ودراستها آه يا
+
+89
+00:07:00,610 --> 00:07:20,620
+أخوات شغل شوية، عاقل تفضل أحسنت 
+
+90
+00:07:20,620 --> 00:07:24,220
+و بارك الله فيك يعني إضافة لماذا افضل بقي الأخوات من 
+
+91
+00:07:24,220 --> 00:07:29,700
+التعرف بعد هذا التعرف سنتعرف على هذا الواقع سنمر 
+
+92
+00:07:29,700 --> 00:07:35,920
+بمذاهب فكرية معاصرة موجودة في هذا العالم الإسلامي 
+
+93
+00:07:35,920 --> 00:07:40,880
+خارج عن منهج الإسلام والمسلمين والمذهب الإسلامي
+
+94
+00:07:40,880 --> 00:07:44,820
+الشرعي الصحيح السليم الذي انتضاه الله تعالى لنا
+
+95
+00:07:44,820 --> 00:07:48,500
+سنتعرف في هذه المادة على ذلك سنتعرف على أفكار
+
+96
+00:07:48,500 --> 00:07:55,530
+ومذاهب غزت العالم الإسلامي فيما يُعرف بالغزو الفكري
+
+97
+00:07:55,530 --> 00:08:00,590
+سنتعلمه بالتفصيل وعلى رأس يعني هذا الغزو الحاضر
+
+98
+00:08:00,590 --> 00:08:05,130
+الموجود عندنا هنا التشريق أو الاستشراق عفوا و
+
+99
+00:08:05,130 --> 00:08:10,050
+التغريب و التنصير و اللي أفرز لنا في النهاية 
+
+100
+00:08:10,050 --> 00:08:15,530
+العلمانية و القومية و غيرها من الأفكار و في 
+
+101
+00:08:15,530 --> 00:08:21,450
+النهاية العالمة اللي الآن يعني منتشرة في العالم أو 
+
+102
+00:08:21,450 --> 00:08:22,530
+تحكم العالم
+
+103
+00:08:25,810 --> 00:08:28,730
+طيب خلّينا في النهاية عشان ما نطيل شوية هذا المجال
+
+104
+00:08:28,730 --> 00:08:34,760
+و ندخل الى يعني تفاصيل المادة و المساق من هذه
+
+105
+00:08:34,760 --> 00:08:38,820
+الأهداف وعلى رأس هذه الأهداف يا أخوات أيضا تنمية
+
+106
+00:08:38,820 --> 00:08:45,700
+قدرات الطالب أو الطالبة تنمية قدراته على الدفاع عن 
+
+107
+00:08:45,700 --> 00:08:49,100
+الإسلام الآن أمام هذه الهجمة وهذا الغزو وهذه 
+
+108
+00:08:49,100 --> 00:08:53,220
+الأفكار هل برضه سنقف مكتوفين الأيدي ولا بينا نرد
+
+109
+00:08:53,220 --> 00:08:58,500
+ونصد يدافع عن الدين ونرد هذه السهام الموجهة إليه
+
+110
+00:08:58,500 --> 00:09:04,270
+يتهم الإسلام من هذه المذاهب والأفكار بالظلم في حق
+
+111
+00:09:04,270 --> 00:09:08,370
+المرأة والظلم في حق المجتمع والظلم في أحكامه و ..
+
+112
+00:09:08,370 --> 00:09:10,050
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+113
+00:09:10,050 --> 00:09:10,850
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+114
+00:09:10,850 --> 00:09:12,170
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+115
+00:09:12,170 --> 00:09:12,950
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+116
+00:09:12,950 --> 00:09:14,390
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+117
+00:09:14,390 --> 00:09:14,490
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+118
+00:09:14,490 --> 00:09:14,510
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+119
+00:09:14,510 --> 00:09:17,690
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+120
+00:09:17,690 --> 00:09:23,790
+و .. و .. و .. و .. و .. و .. و .. و ..
+
+121
+00:09:32,470 --> 00:09:36,970
+اللي ربما في معظمه و أكثره مرير يعني واقع مرير
+
+122
+00:09:36,970 --> 00:09:45,210
+حزين سنتعرف على المستقبل أن هذا المستقبل سيكون
+
+123
+00:09:45,210 --> 00:09:50,070
+للإسلام و المسلمين آخر فقرة معنا في هذا المقرر و 
+
+124
+00:09:50,070 --> 00:09:58,960
+هذا المساق و هذا المادة أن المستقبل لهذا الدين في
+
+125
+00:09:58,960 --> 00:10:03,640
+عنوان المستقبل للإسلام هنتعرف على هذا الكلام إذا 
+
+126
+00:10:03,640 --> 00:10:09,520
+الواقع ليس يعني مظلم تماما وإن بدلنا ذلك في الظاهر 
+
+127
+00:10:09,520 --> 00:10:15,620
+لكن في عقبته ونهايات أمره سيكون لنا نحن المسلمين
+
+128
+00:10:15,620 --> 00:10:19,640
+سيكون هذا الواقع والمستقبل لنا بإذن الله تعالى 
+
+129
+00:10:19,640 --> 00:10:24,300
+يبجي هذا ينقلنا إلى الحديث عن هذه المادة وهذا 
+
+130
+00:10:24,300 --> 00:10:30,140
+المساق وطبيعته ومفرداته اللي معها يعني قبل أن نبدأ
+
+131
+00:10:30,140 --> 00:10:34,600
+بالحديث عن تفاصيل هذا هو الكتاب المقرر معناه في
+
+132
+00:10:34,600 --> 00:10:39,860
+هذه المادة اسم الكتاب واقعنا المعاصر والغزو الفكري 
+
+133
+00:10:39,860 --> 00:10:45,500
+لدكتور صالح الرقب و هذا الدكتور يعني زميلنا في 
+
+134
+00:10:45,500 --> 00:10:51,100
+كلية أصول الدين قسم العقيدة وهو الآن بدرجة أستاذ 
+
+135
+00:10:51,100 --> 00:10:57,900
+Professor يعني هذا الكتاب بيحتوي على مفردات المادة
+
+136
+00:10:57,900 --> 00:11:02,800
+التي نبدأ الحديث فيها طبعا بس بنلفظ النظر إلى أن
+
+137
+00:11:02,800 --> 00:11:07,680
+هناك طبعات للكتاب قديمة احنا هنعتمد الطبعة الجديدة
+
+138
+00:11:07,680 --> 00:11:12,460
+اخر طبعة اللي هي هذه .. هذه شكلها طبعة الفين وتسعة
+
+139
+00:11:12,460 --> 00:11:17,330
+او عشرة يعني تسعة فمافق عشرة عفوا الفين وعشرة أما
+
+140
+00:11:17,330 --> 00:11:22,030
+الطبعات القديمة الخامسة والستة والسبعة يعني هذه
+
+141
+00:11:22,030 --> 00:11:27,190
+الطبعة الجديدة منقحة ومزيدة فيها زيادة وهذه 
+
+142
+00:11:27,190 --> 00:11:29,970
+الزيادة مطلوبة فبديش أجود أنا كل شوية أقول إيش لي 
+
+143
+00:11:29,970 --> 00:11:34,440
+زيادة و هناك أشياء محذوفة من القديمة يعني ما
+
+144
+00:11:34,440 --> 00:11:38,600
+بتتركنا على القديمة هتقرأ أشياء مش مطلوب و هتفقد
+
+145
+00:11:38,600 --> 00:11:43,700
+أشياء مطلوب فاحنا علشان ما نحتارش و يعني ما نلتخمش 
+
+146
+00:11:43,700 --> 00:11:50,400
+فبدنا نعتمد الطبعة الجديدة حتى تكون أمامنا دائما و 
+
+147
+00:11:50,400 --> 00:11:56,160
+نقرأ منها و الامتحان سيكون منها كذلك أول ما سنتعرف 
+
+148
+00:11:56,160 --> 00:12:00,960
+عليه في هذه المادة و هذا المثال أخوات الجاهلية
+
+149
+00:12:01,980 --> 00:12:08,020
+الجاهلية مصطلح ربما ظن البعض انه قد انقرض وانتهى 
+
+150
+00:12:08,020 --> 00:12:11,720
+وليه الحديث عنه اذا اليوم ونحن نتحدث عن واقع او 
+
+151
+00:12:11,720 --> 00:12:17,000
+حاضر العالم الإسلامي لأ سنراه بالتفصيل في تعريفنا 
+
+152
+00:12:17,000 --> 00:12:21,820
+للجاهلية ان الجاهلية ليست محدودة بزمن معين هو زمن 
+
+153
+00:12:21,820 --> 00:12:25,000
+النبي صلى الله عليه وسلم او ما قبل الرسالة
+
+154
+00:12:25,000 --> 00:12:31,210
+الإسلامية وانتهت بعد البعثة كلية ولم يعد يعني لهذا 
+
+155
+00:12:31,210 --> 00:12:37,730
+المصطلح في الواقع شيء لأ الجاهلية كما سنعرف هي 
+
+156
+00:12:37,730 --> 00:12:45,350
+حالة هي خصائص هي صفات إذا ما تحققت في مجتمع في 
+
+157
+00:12:45,350 --> 00:12:50,070
+جماعة في أمة في هذه الخصائص والصفات ينطبق عليها 
+
+158
+00:12:50,070 --> 00:12:53,930
+وصف الجاهلية حتى لو كانت في قمة التقدم العلمي
+
+159
+00:12:53,930 --> 00:13:00,290
+والتكنولوجي لكن في التصور الاعتقادي والقيم والسلوك
+
+160
+00:13:00,290 --> 00:13:03,850
+والأخلاق مفلسة وبالتالي هذه الجاهلية اللي كان
+
+161
+00:13:03,850 --> 00:13:07,830
+عليها الجاهليون ولا نعني بها الجاهلية يعني ضد
+
+162
+00:13:07,830 --> 00:13:11,790
+العلم ليس الجاهلية ضد العلم وليس الجاهلية معناها
+
+163
+00:13:11,790 --> 00:13:17,590
+الجاهل مطلقا لأ الجاهلية ليست يعني مقابل العلم فمن 
+
+164
+00:13:17,590 --> 00:13:22,010
+لا يعلم فهو في جاهلية لأ ممكن أن يكون من أكبر
+
+165
+00:13:22,010 --> 00:13:26,110
+العلماء ولكنه في التصور العقائدي أو الاعتقادي
+
+166
+00:13:26,110 --> 00:13:31,460
+يعبدوا بقرة ينكر وجود الله، هو متقدم في العلم، هل 
+
+167
+00:13:31,460 --> 00:13:37,960
+هذا متحضر، هل هذا يعني بعيد عن الجاهلية؟ لأ، بل
+
+168
+00:13:37,960 --> 00:13:42,620
+فيه جاهلية، بل هو على الجاهلية فيما يخص التصور
+
+169
+00:13:42,620 --> 00:13:50,500
+الاعتقادي والسلوكيه هنتكلم عن خصائص المجتمع الجاهلي
+
+170
+00:13:50,500 --> 00:13:54,220
+كذلك بعد التعرف على الجاهلية ما هي خصائص المجتمع
+
+171
+00:13:54,220 --> 00:13:58,960
+الجاهلي في مقابل خصائص المجتمع المسلم ونعقد مقارنة
+
+172
+00:13:58,960 --> 00:14:05,140
+بين المجتمعين المسلم والجاهلي بعد ذلك نتحدث أو 
+
+173
+00:14:05,140 --> 00:14:1
+
+223
+00:18:43,120 --> 00:18:47,960
+هنتكلم عن أهداف التنصير ووسائله، أهداف الاستشراق 
+
+224
+00:18:47,960 --> 00:18:53,220
+ووسائله، أهداف التغريب ووسائله، وفي الحديث عن 
+
+225
+00:18:53,220 --> 00:18:57,760
+التغريب ووسائله سنتحدث عن وسائل التغريب الأربعة 
+
+226
+00:18:57,760 --> 00:19:02,840
+الأساسية والمهمة، واللي أيضا الحديث الأكبر يتركز 
+
+227
+00:19:02,840 --> 00:19:06,420
+عليها في هذه المادة، إيش يا وسائل التغريب الأربعة؟
+
+228
+00:19:06,890 --> 00:19:12,730
+اللي؟ العلمانية بفتح العين قال أصح وهيمر معنا ذلك
+
+229
+00:19:12,730 --> 00:19:21,690
+اتنين اه القومية ثلاثة اه يا أخوات من وسائلهم
+
+230
+00:19:21,690 --> 00:19:27,290
+العولمة اخر شيء الرابع في ضايلة واحدة التالتة حسب
+
+231
+00:19:27,290 --> 00:19:32,510
+الترتيب اللي هي بتخص حضراتكم اه ولا حضراتكنا
+
+232
+00:19:32,510 --> 00:19:37,680
+المرأة أه المرأة وسيلة من وسائل التغريب استغلوا
+
+233
+00:19:37,680 --> 00:19:44,100
+المرأة في القدح بالإسلام واتهموا الإسلام العظيم 
+
+234
+00:19:44,100 --> 00:19:49,840
+بأنه ظلم المرأة في حقوقه وده الكلام يمكن سيكون فيه
+
+235
+00:19:49,840 --> 00:19:53,560
+مجال الرد الأكبر اللي قلنا عنه سنتعلم مهارة أو 
+
+236
+00:19:53,560 --> 00:20:01,070
+تنمية القدرات على الرد على أعداء الإسلام من هذا
+
+237
+00:20:01,070 --> 00:20:07,890
+الباب باب الرد على مزاعم أعداء الإسلام حول المرأة 
+
+238
+00:20:07,890 --> 00:20:11,890
+وأن الإسلام قد ظلم المرأة في قضايا يمكن تمن قضايا
+
+239
+00:20:11,890 --> 00:20:17,350
+تقريبا سنتنولها في الحديث مثل الميراث والديا
+
+240
+00:20:17,970 --> 00:20:22,530
+والحجاب والاختلاط بين الجنسين والطلاق واتعداد 
+
+241
+00:20:22,530 --> 00:20:26,670
+الزوجات والعمل خارج البيت دي قضايا أثيرة حول
+
+242
+00:20:26,670 --> 00:20:30,030
+المرأة وإن الإسلام ظلم المرأة فيها وماعطهاش حقها
+
+243
+00:20:30,030 --> 00:20:37,170
+فبدنا نرد على كل واحدة من هذه القضايا اللي تحت
+
+244
+00:20:37,170 --> 00:20:42,610
+عنوان شبهات أثارها عدو الإسلام حول الإسلام يعني في
+
+245
+00:20:42,610 --> 00:20:43,390
+جانب المرة 
+
+246
+00:20:50,170 --> 00:20:57,290
+بعد الحديث عن هذه الوسائل وسائل التغريب الأربع 
+
+247
+00:20:57,290 --> 00:21:02,730
+التي تحدثنا عنها كما قلنا وسنتحدث عنها بالتفصيل
+
+248
+00:21:02,730 --> 00:21:10,090
+وآخر هذه الوسائل يعني ذكرا هي العولمة والتي أصبحت 
+
+249
+00:21:10,090 --> 00:21:18,420
+اليوم تحكم العالم بقيادة وزعامة الولايات المتحدة
+
+250
+00:21:18,420 --> 00:21:24,100
+الأمريكية ومعها أوروبا يعني العالم اللي تعني جعل 
+
+251
+00:21:24,100 --> 00:21:29,760
+الشيء بدل ما ان يكون محليا ان يكون على مستوى عالمي 
+
+252
+00:21:30,700 --> 00:21:36,680
+هو تغيير أحوال وأوضاع المسلمين وجعلها محكومة 
+
+253
+00:21:36,680 --> 00:21:44,660
+بالنظرة الغربية الأمريكية العالمية الأمريكية 
+
+254
+00:21:44,660 --> 00:21:49,300
+الأوروبية التي تكون فيها أمريكا وأوروبا سيدة 
+
+255
+00:21:49,300 --> 00:21:55,040
+العالم هي التي تحكم وتتحكم وتسيطر في العالم 
+
+256
+00:21:57,140 --> 00:22:01,040
+هذا يعني أيضا سنتحدث عنه بالتفصيل معنى العولمة لغة 
+
+257
+00:22:01,040 --> 00:22:05,640
+واصطلاحا واصولها وجذورها ونشأتها ومن أين أتت وماذا
+
+258
+00:22:05,640 --> 00:22:10,080
+تعني واهداف العولمة فيه هداف كثيرة هداف دينية 
+
+259
+00:22:10,080 --> 00:22:18,140
+وثقافية وسياسية واجتماعية واقتصادية كذلك هذه 
+
+260
+00:22:18,140 --> 00:22:22,300
+القضايا المتعلقة بالعولمة تتكلم على هذه الأهداف 
+
+261
+00:22:22,300 --> 00:22:27,330
+وآثار كل واحد من هذه الأهداف إله آثار بدنا نتكلم عن
+
+262
+00:22:27,330 --> 00:22:33,190
+هذه الآثار بالحديث
+
+263
+00:22:33,190 --> 00:22:37,490
+عن العولمة أو بالانتهاء من الحديث عن العولمة بنكون
+
+264
+00:22:37,490 --> 00:22:44,110
+انتهينا من الحديث عن الغزو الفكري بوسائله الثلاث 
+
+265
+00:22:44,110 --> 00:22:49,900
+التي تحدثنا عنها أو ذكرناها اللي هي التنصير والذي 
+
+266
+00:22:49,900 --> 00:22:55,480
+يعني التبشير أو التنصير والاستشراق والتغريب من 
+
+267
+00:22:55,480 --> 00:23:01,580
+وسائله كما ذكرنا العلمانية والقومية والمرأة 
+
+268
+00:23:01,580 --> 00:23:08,710
+والعالمالانتهاء من الحديث عن الغزو الفكري سنتحدث 
+
+269
+00:23:08,710 --> 00:23:16,310
+عن نموذج لحركات ومذاهب هدامة موجودة في حاضر وواقع
+
+270
+00:23:16,310 --> 00:23:20,910
+العالم الإسلامي هناخد نموذجا واحدا فقط ايش هو ده 
+
+271
+00:23:20,910 --> 00:23:26,650
+النموذج؟ لأ غير الشياء الماسوني طبعا في حركات
+
+272
+00:23:26,650 --> 00:23:31,560
+كثيرة كانت في ..الكتاب القديم النسخة القديمة عشان
+
+273
+00:23:31,560 --> 00:23:34,000
+كده بنقولكوا اننا نعتمد النسخة الجديدة كان في 
+
+274
+00:23:34,000 --> 00:23:38,060
+القديانية والبهائية والبابية كل هذا ملغي يعني 
+
+275
+00:23:38,060 --> 00:23:40,880
+هلاجيه في النسخة القديمة مش هلاجيه في الجديد عشان
+
+276
+00:23:40,880 --> 00:23:45,380
+كده بدنا النسخة الجديدة المعدلة فيها زيادات وفيها
+
+277
+00:23:45,380 --> 00:23:50,220
+أشياء محذوفة فاحنا هنقتصر في الموجود على النسخة في 
+
+278
+00:23:50,220 --> 00:23:56,150
+النسخة الجديدة على الماسونية فقط سنتكلم في 
+
+279
+00:23:56,150 --> 00:24:05,130
+الماثونية عن معنى الماثونية واصل هذا المصطلح و كيف 
+
+280
+00:24:05,130 --> 00:24:09,930
+نشأت الماثونية نتكلم عن نشأت الماثونية سنرى ان لها 
+
+281
+00:24:09,930 --> 00:24:15,370
+نشأتين او نشأتين نتكلم عن كل واحدة منهم من هما 
+
+282
+00:24:15,370 --> 00:24:20,970
+النشأة الأولى و النشأة الثانية الماثونية
+
+283
+00:24:20,970 --> 00:24:27,960
+يا أخوات سنتعرف أو سنعرف أنها من أخطر المنظمات ..
+
+284
+00:24:27,960 --> 00:24:31,800
+عشان نقول الجماعات أو الحركات .. هي منظمة .. منظمة
+
+285
+00:24:31,800 --> 00:24:39,970
+سرية كمان و غامضة و مغلقة مغلقة يعني مش مسموح لحد
+
+286
+00:24:39,970 --> 00:24:44,510
+يطلع عليها بسهولة إلا من .. إلا من داخله .. إلا من
+
+287
+00:24:44,510 --> 00:24:50,230
+دخلها وخاطف فيه فهم لا ينشرون يعني أفكارهم
+
+288
+00:24:50,230 --> 00:24:54,990
+وعقائدهم ومبادئهم على الملأ بل يأخذون عهدا على كل
+
+289
+00:24:54,990 --> 00:25:00,750
+من دخل في تنظيمهم ومنظماتهم يأخذون عليهم عهدا
+
+290
+00:25:00,750 --> 00:25:06,630
+ويمينا يقسم على التوراة كتاب المقدس على ان لا يفشي 
+
+291
+00:25:06,630 --> 00:25:11,310
+أسرار هذا التنظيم، هذه المنظمة، هذه الحرة، فهي من
+
+292
+00:25:11,310 --> 00:25:15,010
+أخطر الجامعات اللي هتدامة اليوم على الساحة
+
+293
+00:25:15,010 --> 00:25:22,150
+العالمية، وهي في أصل نشأتها يهودية الأصل والنشأة، 
+
+294
+00:25:22,150 --> 00:25:28,050
+الذي أنشأها يهون، والذين يتحكمون فيها ويحكمونها هم 
+
+295
+00:25:28,050 --> 00:25:34,030
+اليهون فهي يهودية النشأة والعقائد والافكار والمبادئ
+
+296
+00:25:34,030 --> 00:25:43,310
+تقودها اليهود بالخفاء يعني وهذه خطورتها بعد ذلك في 
+
+297
+00:25:43,310 --> 00:25:50,390
+آخر الحديث عن هذا المساق وهذه المادة بعد كل هذا
+
+298
+00:25:50,390 --> 00:25:55,650
+الواقع القليم الذي مر به العالم الإسلامي بدءًا 
+
+299
+00:25:55,650 --> 00:26:01,010
+بالحديث عن الحروب الصلبية ثم تغيير خطة الغرب
+
+300
+00:26:01,010 --> 00:26:07,390
+والصلبين إلى ما عرف بالغزو الفكري بوسائله التي 
+
+301
+00:26:07,390 --> 00:26:14,310
+ذكرناها ثم الحديث عن العولمة وأيضًا الماسونية كل
+
+302
+00:26:14,310 --> 00:26:22,520
+ذلك شرشر يعني ووبال على المسلمين كان له أثره ودهره
+
+303
+00:26:22,520 --> 00:26:29,020
+ويعني شكل واقعا أليما ومررا يعيشه المسلمون اليوم
+
+304
+00:26:29,020 --> 00:26:34,420
+بعد كل هذا الظلام و هذا الظلم و هذا الغزو و هذا هل 
+
+305
+00:26:34,420 --> 00:26:43,730
+بعد ذلك من أمل من نور نقول نعم المستقبل لهذا الدين
+
+306
+00:26:43,730 --> 00:26:49,390
+المستقبل للإسلام في نهاية المادة هنتعرف على فقرة
+
+307
+00:26:49,390 --> 00:26:53,830
+مهمة في هذا العنوان أو بهذا العنوان المستقبل
+
+308
+00:26:53,830 --> 00:26:59,950
+للإسلام هنتعرف من خلال أعلي أدلة من القرآن الكريم
+
+309
+00:26:59,950 --> 00:27:06,230
+ومن السنة النبوية ومن الواقع كل ذلك يدلنا على أن
+
+310
+00:27:06,230 --> 00:27:11,990
+المستقبل لنا للإسلام للمسلمين هناك آيات في القرآن
+
+311
+00:27:11,990 --> 00:27:16,730
+الكريم صريحة بذلك كذلك أحاديث تبشر المسلمين بهذا 
+
+312
+00:27:16,730 --> 00:27:24,200
+المستقبلهناك واقع يشهد بذلك، هذا الواقع اللي اليوم
+
+313
+00:27:24,200 --> 00:27:29,540
+نشهده جميعا من الثورات العربية والربيع العربي
+
+314
+00:27:29,540 --> 00:27:33,800
+والتغير الحاصل في معظم وأكثر البلدان العربية
+
+315
+00:27:33,800 --> 00:27:40,080
+والإسلامية يبشر بذلك هذا الواقع الذي كان فيه
+
+316
+00:27:40,080 --> 00:27:45,600
+الأنظمة والحكام والزعماء يخضعون للسيد الأمريكي 
+
+317
+00:27:45,600 --> 00:27:50,500
+ويأخذون أوامرهم منه ويحكمون شعوبهم بالحديد والنار 
+
+318
+00:27:50,500 --> 00:27:56,700
+ويظلمونهم ويقارونهم ولا يزال البعض يتحكم بشعبه إلى 
+
+319
+00:27:56,700 --> 00:28:02,740
+اليوم ونسأل الله لهم شعبه الفرج القريب مثل إخواننا
+
+320
+00:28:02,740 --> 00:28:09,870
+في سوريا اليوم فهذا الواقع الجديد أفرز لنا اتجاها 
+
+321
+00:28:09,870 --> 00:28:15,410
+جديدا عند أغلب ومعظم وأكثر الناس العرب والمسلمين
+
+322
+00:28:15,410 --> 00:28:20,060
+في بلدان فهذا الاتجاه هو الاتجاه لمين؟ للإسلام
+
+323
+00:28:20,060 --> 00:28:26,000
+للدين يؤكد ذلك الانتخابات التي تحدث وتجري في كل
+
+324
+00:28:26,000 --> 00:28:32,960
+بلد فيه ثورة او يعني ثارع على نظامه وحاكمه افرز
+
+325
+00:28:32,960 --> 00:28:40,320
+لنا يعني هذا الاتجاه الاسلامي اللي أصبح يشكل هذا
+
+326
+00:28:40,320 --> 00:28:41,540
+الواقع 
+
+327
+00:28:44,220 --> 00:28:49,800
+الآيات كما قلنا و الأحاديث و الواقع احنا هنقتصر
+
+328
+00:28:49,800 --> 00:28:53,540
+يعني في الكتاب لأنه في كلام كثير على الآيات و
+
+329
+00:28:53,540 --> 00:28:58,460
+الأحاديث هنقفف عنه لأن الحديث في الواقع يطول و
+
+330
+00:28:58,460 --> 00:29:04,340
+كبير في موضوعين في الكتاب يعني ربما اللي معها كتاب 
+
+331
+00:29:04,340 --> 00:29:09,180
+ربما لفت نظرها او ربما تسأل عنه و هو موضوع
+
+332
+00:29:09,180 --> 00:29:16,320
+الشيوعية والديمقراطية هدولة الأتنين مش هنتكلم عنهم
+
+333
+00:29:16,320 --> 00:29:20,940
+لإنه بين باب التخفيف يعني للفائدة ممكن نرجع إلى
+
+334
+00:29:20,940 --> 00:29:27,460
+الكتاب في قرائتهم لنا للمعلومات الفائدة فقط يعني
+
+335
+00:29:27,460 --> 00:29:33,400
+لكن مش هيدخلوا معانا بعد الانتهاء من الكتاب يا
+
+336
+00:29:33,400 --> 00:29:43,140
+أخوات في ملزمة وليس كتاباتتحدث عن الشيعة هذه
+
+337
+00:29:43,140 --> 00:29:49,220
+الملزمة أضفناها والحقناها إلى المقرر بدل عن ما 
+
+338
+00:29:49,220 --> 00:29:54,980
+حذفناه من الشيوعية والديمقراطية وإلا كان المقرر 
+
+339
+00:29:54,980 --> 00:29:58,960
+يعني والمفروض أن يكون معناه الشيوعية والديمقراطية 
+
+340
+00:29:58,960 --> 00:30:05,780
+لكن مادام في الشيعة بدل عنها فخففنا عنكم الشيوعية 
+
+341
+00:30:05,780 --> 00:30:11,050
+والديمقراطية لماذا الحديث عن الشيعة وسنتحدث عن ذلك
+
+342
+00:30:11,050 --> 00:30:16,950
+بالتفصيل عند الحديث عن الشيعة؟ الشيعة يا أخوات
+
+343
+00:30:16,950 --> 00:30:25,220
+يعني أصبح ليس سرا نقوله، أصبح البعض من أبناء هذا
+
+344
+00:30:25,220 --> 00:30:31,140
+الشعب الذي ينتمي إلى أهل السنة والجماعة قد استسهل
+
+345
+00:30:31,140 --> 00:30:38,220
+التشييع، ضن منه أنه لا فرق بين السنة والشيعة، هكذا
+
+346
+00:30:38,220 --> 00:30:43,730
+سولت له نفسه أو زين له الشيطان أو أوحى له البعض
+
+347
+00:30:43,730 --> 00:30:48,870
+بذلك فاستسهل الأمر فتشيع و مرة أخرى نقول ليس سرا 
+
+348
+00:30:48,870 --> 00:30:53,950
+هذا واقع موجود نقول ذلك و نحن نأسف كل الأسف أن
+
+349
+00:30:53,950 --> 00:31:01,130
+يكون من أبناء هذا الشعب المسلم السني من يتقبل هذا
+
+350
+00:31:01,130 --> 00:31:08,650
+الفكر الذي فيه ضلالات وانحرافات عن مذهب أهل السنة
+
+351
+00:31:08,650 --> 00:31:13,850
+والجماعة نحن ارتضينا هذا المذهب الذي نعتقد جازمين
+
+352
+00:31:13,850 --> 00:31:19,270
+بأنه مذهب أهل الحق كما قال عليه الصلاة والسلام في
+
+353
+00:31:19,270 --> 00:31:25,470
+حديث الفرق افترقت اليهود على احدة وسبعين فرقة 
+
+354
+00:31:25,470 --> 00:31:30,910
+والنصارى على اثنتين وسبعين فرقة وستفترق أمتي على
+
+355
+00:31:30,910 --> 00:31:37,030
+ثلاث وسبعين فرقة كلها في النار إلا واحدة قالوا من 
+
+356
+00:31:37,030 --> 00:31:41,670
+هي يا رسول الله هذه الفرقة الواحدة الناجية قال ما 
+
+357
+00:31:41,670 --> 00:31:44,790
+أنا عليه وأصحابي
+
+358
+00:31:46,490 --> 00:31:50,310
+ما الذي عليه النبي صلى الله عليه وسلم وأصحابه؟ هي 
+
+359
+00:31:50,310 --> 00:31:57,310
+هذه السنة المطهرة القرآن والسنة فنحن نؤمن كمسلمين 
+
+360
+00:31:57,310 --> 00:32:03,950
+بالقرآن كاملا غير منقوس وأنه محفوظ بحفظ الله تعالى 
+
+361
+00:32:03,950 --> 00:32:09,310
+إن نحن نزلنا الذكرى وإن له لحافظون سنجد في عقائد 
+
+362
+00:32:09,310 --> 00:32:17,230
+الشيعة وفي كتبهم أقوال تدل على أن القرآن ليس كاملاً 
+
+363
+00:32:17,230 --> 00:32:21,830
+هذا القرآن الموجود بين أيدينا ليس هو القرآن الكامل 
+
+364
+00:32:21,830 --> 00:32:27,870
+وإنما هناك بقية له هل هذه عقيدة صليمة وصحيحة؟ يمكن
+
+365
+00:32:27,870 --> 00:32:33,950
+لنا أن نقبلها؟ هذا عقيدة مرفوض بل واحدة تكفي لو
+
+366
+00:32:33,950 --> 00:32:40,720
+ثبت أي شخص اعتقد بها أن يكفر الحكم علي بالتكفير لو
+
+367
+00:32:40,720 --> 00:32:46,740
+اعتقد نحن لسنا مع تكفير أحد لا نكفر أحد لكن نقول
+
+368
+00:32:46,740 --> 00:32:53,300
+هذه عقيدة كفرية من يعتقدها يكفر والله قال انا لا 
+
+369
+00:32:53,300 --> 00:32:57,160
+أعتقد ذلك وحر بينه وبين الله نحن نتحدث عن الحكم 
+
+370
+00:32:57,160 --> 00:33:03,860
+الشرعي من يعتقد بهذا كان شيعيا سنيا من يكون من
+
+371
+00:33:03,860 --> 00:33:07,060
+يعتقد ان القرآن اللذي بين أيدينا ليس هو القرآن
+
+372
+00:33:07,060 --> 00:33:13,070
+الكامل يكفر من ينكر آية واحدة يكفر، من ينكر كلمة
+
+373
+00:33:13,070 --> 00:33:16,810
+يكفر، من ينكر حرفا يكفر، من يقول إن هناك حرفا
+
+374
+00:33:16,810 --> 00:33:20,730
+ناقصا أو آية نقية يكفر، لأن القرآن محفوظ بحفظ الله 
+
+375
+00:33:20,730 --> 00:33:24,830
+وقد نقل إلينا بالتواتر، مش واحد، اتنين، خمسة، عشرة 
+
+376
+00:33:24,830 --> 00:33:28,590
+لنقلوا إلينا يمكن يكون فيهم شك، جيلا بعد جيل، حتى
+
+377
+00:33:28,590 --> 00:33:33,620
+وصل إلينا بهذه الصورة كذلك السنة عندهم ليست هي
+
+378
+00:33:33,620 --> 00:33:37,200
+السنة عندنا، لا يؤمنون لا بصحيح البخاري ولا بصحيح
+
+379
+00:33:37,200 --> 00:33:41,360
+المسلم ولا هم مصادرهم الخاصة، عندهم الكافي الكليني
+
+380
+00:33:41,360 --> 00:33:47,900
+وغيره من الكتب ويقولون إن الخرافات والأساطير أفضل
+
+381
+00:33:47,900 --> 00:33:53,430
+مما ورد في البخاري ومسلم خرافات والاساطير أفضل مما 
+
+382
+00:33:53,430 --> 00:33:59,210
+ورد في البخاري ومسلم ويطعنون في رواية الصحابة أو 
+
+383
+00:33:59,210 --> 00:34:03,470
+معظم الصحابة اللي لم يؤيدوا او يبايعوا علينا رضي 
+
+384
+00:34:03,470 --> 00:34:11,260
+الله تعالى عنهم كذلك لهم موقف من الصحابة تحدثنا عن 
+
+385
+00:34:11,260 --> 00:34:19,120
+الصحابة فهم يكفرون أغلب ومعظم الصحابة إلى أعداد
+
+386
+00:34:19,120 --> 00:34:23,960
+قليلة يذكرونهم بالاسماء والباقي قد ارتدوا بعد رسول 
+
+387
+00:34:23,960 --> 00:34:27,960
+الله صلى الله عليه وسلم قال هذه عقيدة أولئك
+
+388
+00:34:27,960 --> 00:34:33,460
+الأصحاب الذين نقول رضي الله عنهم جميعا هذه عقيدة
+
+389
+00:34:33,460 --> 00:34:40,010
+عقيدة أهل السنة الترضي عن كل الصحابة رضي الله عن كل
+
+390
+00:34:40,010 --> 00:34:45,150
+الصحابة أجمعين لماذا نقول ذلك؟ هل اجتهاد منها؟ لأ
+
+391
+00:34:45,150 --> 00:34:50,950
+لأن الله تعالى بنفسه رضي عنهم لقد رضي الله عن
+
+392
+00:34:50,950 --> 00:34:55,970
+المؤمنين إذ يبايعونك تحت الشجرة وكان كل الصحابة
+
+393
+00:34:55,970 --> 00:35:01,600
+حاضرين وش
+
+445
+00:39:36,550 --> 00:39:41,050
+حذف وإضافة فيها زيادات فيها أشياء مش موجودة مش 
+
+446
+00:39:41,050 --> 00:39:46,530
+مطلوبة فعشان نلتخمش فنعتمد النسخة الجديدة إن شاء 
+
+447
+00:39:46,530 --> 00:39:50,830
+الله فنحضر الفقرة 
+
+448
+00:39:50,830 --> 00:39:56,510
+الأولى التي تتعلق بالجاهلية معناها وخصائص المجتمع 
+
+449
+00:39:56,510 --> 00:40:01,730
+الجاهلي وخصائص المجتمع المسلم في أي سؤال أخر قبل 
+
+450
+00:40:01,730 --> 00:40:05,490
+أن نرجع لنفس الأخت اللي بتسأل تفضل أيه سؤالك 
+
+451
+00:40:05,490 --> 00:40:06,030
+الثاني؟ 
+
+452
+00:40:13,110 --> 00:40:16,470
+برضه عند الحديث عن كل جزئية من هذه الجزئيات هنتكلم 
+
+453
+00:40:16,470 --> 00:40:21,470
+في بعض الأشياء بتهمنا لكن لن نعتمد قضية الأقوال من 
+
+454
+00:40:21,470 --> 00:40:25,830
+قال هذا و ماذا قال و اكتب ما قال لأ يعني احنا ليس 
+
+455
+00:40:25,830 --> 00:40:31,050
+دي مواضع حفظ أو تدقيق لكن في شغلات محددة محدودة 
+
+456
+00:40:31,050 --> 00:40:35,150
+محصورة ممكن احنا نطالب فيها لأهميتها تكون قليلة في 
+
+457
+00:40:35,150 --> 00:40:39,490
+العادة يعني مش أسطر ولا كده سطربالمعنى وليس آية أو 
+
+458
+00:40:39,490 --> 00:40:44,370
+حديث حتى نحفظه معنى كلامه معنى قوله ممكن هذا يأتي 
+
+459
+00:40:44,370 --> 00:40:48,730
+الذي قال كده في تعريف ومصطلح من الذي قال كده وكده 
+
+460
+00:40:48,730 --> 00:40:52,790
+وكده ممكن معروف ومشهور اه وليس واحد مغمور أو برضه 
+
+461
+00:40:52,790 --> 00:40:56,190
+في تفاصيل التفاصيل يعني هنعرفكم من تفاصيل التفاصيل 
+
+462
+00:40:56,190 --> 00:41:00,560
+في الأسماء والأقوال والتواريخ لكن الأشياء الأساسية 
+
+463
+00:41:00,560 --> 00:41:04,560
+المفصلية في الشخصيات مطلوبة في الأقوال مطلوبة في 
+
+464
+00:41:04,560 --> 00:41:09,480
+التواريخ مطلوب هذه مفصلية وأساسية هذه يعني أمر مهم 
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/PFmoVq1AgBc_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/PFmoVq1AgBc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8d8c3beb3b93dbde484a69a93b9658e08575e8c9
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/PFmoVq1AgBc_postprocess.srt
@@ -0,0 +1,1856 @@
+1
+00:00:21,770 --> 00:00:25,670
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:25,670 --> 00:00:30,330
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:30,330 --> 00:00:34,870
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:34,870 --> 00:00:39,530
+العليم والحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:39,530 --> 00:00:45,610
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد قبل
+
+6
+00:00:45,610 --> 00:00:49,730
+أن نبدأحديث عن المادة يا أخوات كالمعتاد تعريف
+
+7
+00:00:49,730 --> 00:00:54,390
+بالمادة نرحب بكم جميعا في جامعتكم الغراء الجامعة
+
+8
+00:00:54,390 --> 00:01:01,730
+الإسلامية بغزة و في بداية الفصل الدراسي الجديد
+
+9
+00:01:01,730 --> 00:01:07,010
+نتمنى من الله سبحانه وتعالى أن يوفقكم فيه و أن
+
+10
+00:01:07,010 --> 00:01:12,550
+تنالوا أعلى الدرجات ان شاء الله تعالى فأهلا و سهلا
+
+11
+00:01:12,550 --> 00:01:18,560
+و مرحبا بكم في بداية هذا الفصلالمادة التي بين
+
+12
+00:01:18,560 --> 00:01:23,040
+أيدينا والتي سنتحدث عنها كما تعلمون جميعا هي مادة
+
+13
+00:01:23,040 --> 00:01:30,440
+حاضر العالم الإسلامي ماذا تعني كلمة حاضر؟ حاضر
+
+14
+00:01:30,440 --> 00:01:34,720
+يعني إيش حاضر؟ الأخ لما حينما جاءت سألت حاضر؟ قال
+
+15
+00:01:34,720 --> 00:01:40,070
+نعم حاضر ماذا تعني كلمة حاضر؟ يعني واقعلما نقول
+
+16
+00:01:40,070 --> 00:01:45,370
+حاضر العالم الإسلامي نعني به واقع العالم الإسلامي
+
+17
+00:01:45,370 --> 00:01:50,390
+الذي نعيشه ونشهده ونحياه في هذه الأيام لكن هل فقط
+
+18
+00:01:50,390 --> 00:01:53,910
+سنتحدث عن هذا الحاضر، عن هذا الواقع؟ لأ، هذا
+
+19
+00:01:53,910 --> 00:01:57,630
+الواقع و هذا الحاضر له أصول ويله جذور، هنتحدث عنه
+
+20
+00:01:57,630 --> 00:02:02,750
+كيف وصل الحال إلى هذا الواقع، إلى هذا الحاضر، فيه
+
+21
+00:02:02,750 --> 00:02:07,490
+إله أسباب ويله ماضوا ويله تاريخ ويلههذا ما سنتناول
+
+22
+00:02:07,490 --> 00:02:12,170
+الحديث عنه يعني بعد قليل في التعريف بهذه المادة
+
+23
+00:02:12,170 --> 00:02:19,010
+لكن قبل الحديث عن هذه المادة والتفاصيل المتعلقة
+
+24
+00:02:19,010 --> 00:02:22,490
+بها نريد أيضا أن نسأل سؤال .. أن نسأل أنفسنا ..
+
+25
+00:02:22,490 --> 00:02:25,130
+يعني سؤالين السؤال الأول زي ما اتفضلت الأخت ما
+
+26
+00:02:25,130 --> 00:02:28,270
+فائدة التصوير .. يعني ليش أحنا بنصور هذه المحاضرة؟
+
+27
+00:02:28,820 --> 00:02:32,780
+و برضه بحب أسمع الإجابة منكم قبل أن أتحدث بنفسي
+
+28
+00:02:32,780 --> 00:02:35,820
+يعني خطر في بالها ليش التصوير، فايدة التصوير،
+
+29
+00:02:35,820 --> 00:02:40,580
+أهمية التصوير الأخت اللي دخلت أو اعترضت أو سألت،
+
+30
+00:02:40,580 --> 00:02:46,360
+فتفضل يعني
+
+31
+00:02:46,360 --> 00:02:49,480
+فائدة ومصلحة للطلاب والطالبات اللي بتفوتوا
+
+32
+00:02:49,480 --> 00:02:52,000
+المحاضرة أو كده بس مايركنوش على ذلك يعني ممكن يقول
+
+33
+00:02:52,000 --> 00:02:54,240
+خلاص أنا بدي أقعد في البيت و أقعد أحضر مين
+
+34
+00:02:54,240 --> 00:02:58,430
+المحاضرة على اليوتيوب يعني هذا ..المشاركة الفاعلة
+
+35
+00:02:58,430 --> 00:03:02,290
+هنا إليها دورها وتأثيرها الحضور في ذاته أيضًا
+
+36
+00:03:02,290 --> 00:03:06,630
+هنتحدث عنه في نهاية المحاضرة بس الآن يعني بمناسبة
+
+37
+00:03:06,630 --> 00:03:10,770
+الحديث عن اللي بتفوتها محاضرة إيه لو درجات .. لو
+
+38
+00:03:10,770 --> 00:03:13,710
+ضع عشر درجات على الحضور هنتمنى .. هتسجل الحضور و
+
+39
+00:03:13,710 --> 00:03:18,130
+غيابك المعتاد وبالتالي يعني هناك هتستفيد المحاضرة
+
+40
+00:03:18,130 --> 00:03:23,860
+اللي فتت لكن حضورهاهتخسر الدرجة الموطاعة للحضور،
+
+41
+00:03:23,860 --> 00:03:26,520
+أيضا من أهميتها ده على الصعيد الشخصي، الصعيد
+
+42
+00:03:26,520 --> 00:03:32,040
+الطالب أو الطالبة، لكن خلّي غيرك تفضل تحتمي معانا
+
+43
+00:03:32,040 --> 00:03:35,340
+كتير، تحتمي شهور كتير، يعني ممكن مبارزة من ابنتها
+
+44
+00:03:35,340 --> 00:03:40,330
+وكمان هي مستمر أو متشددةبرك الله فيك أيضًا يعني
+
+45
+00:03:40,330 --> 00:03:43,770
+هذه المادة حيوية بتنسوا واقع المسلمين وحالهم
+
+46
+00:03:43,770 --> 00:03:48,190
+وحاضرهم بتعني قطاع كبير أو بتعني المسلمين كله،
+
+47
+00:03:48,190 --> 00:03:53,290
+حديث عنه وليس هي خاصة بقطاع معين أو فئة أو شريحة
+
+48
+00:03:53,290 --> 00:03:56,450
+من الطلاب والطالبات، فإذا لماذا التعميم؟ لأ
+
+49
+00:03:56,450 --> 00:04:01,240
+التعميم له فادي، لأن احناو أيضا .. يعني هذا
+
+50
+00:04:01,240 --> 00:04:05,340
+التصوير من باب التواصل مع الخارج و الآخرين هذه
+
+51
+00:04:05,340 --> 00:04:09,220
+جامعة راقية أصبحت الآن بتنافس الجامعات و خدتها
+
+52
+00:04:09,220 --> 00:04:12,940
+الأولى في ال .. ال .. ال .. على مستوى الجامعات
+
+53
+00:04:12,940 --> 00:04:16,840
+العربية يعني في هذه المنافسة و في الجودة و في ال P
+
+54
+00:04:16,840 --> 00:04:22,000
+أو في .. إذا هذه جامعة أصبحت لها صيت و سمعة و صوت
+
+55
+00:04:22,000 --> 00:04:25,740
+لابد أن يسمع و يسمعه الجميع كيف نتواصل مع الجميع
+
+56
+00:04:25,740 --> 00:04:30,480
+بهذه الطرق؟ و هذا التصوير لازم خاص ب ..مدتنا يعني
+
+57
+00:04:30,480 --> 00:04:35,400
+.. هناك في كل كلية و في كل قسم متخصص هناك تسجيل و
+
+58
+00:04:35,400 --> 00:04:41,500
+تصوير حتى يعني تتواصل الجامعة .. ده مبابر التواصل
+
+59
+00:04:41,500 --> 00:04:45,700
+بيسموه يعني مع الخارج و الجامعات الخارجية و أيضا
+
+60
+00:04:45,700 --> 00:04:49,780
+المسلمين في الخارج الذين يسمعون عن هذه الجامعة و
+
+61
+00:04:49,780 --> 00:04:57,060
+بيعرفوا صمعتها و شفرتها فيقتنعوا أكترفي هذه السمعة
+
+62
+00:04:57,060 --> 00:05:01,840
+و هذا الصيد و هذه الثقة اللي وعطيت لهذه الجامعة
+
+63
+00:05:01,840 --> 00:05:05,240
+كمان
+
+64
+00:05:05,240 --> 00:05:09,900
+مرة قبل الحديث عن تفاصيل المادة و المساق نريد أن
+
+65
+00:05:09,900 --> 00:05:14,640
+نعرف ما هي الأهداف العامة من وراء تدريس أو دراسة
+
+66
+00:05:14,640 --> 00:05:19,200
+هذه المادة لماذا ندرس حاضر العالم الإسلام؟ ايش
+
+67
+00:05:19,200 --> 00:05:23,870
+بندرس المادة هذه؟ ايش الفائدة؟ الهدف؟ المرجم؟أول
+
+68
+00:05:23,870 --> 00:05:28,270
+حاجة بنتعرف على واقع المسلمين حاضر العالم الإسلامي
+
+69
+00:05:28,270 --> 00:05:30,910
+.. بنتعرف على هذا الحاجة التعرف .. فده هدف .. أن
+
+70
+00:05:30,910 --> 00:05:35,190
+نتعرف .. مانكونش آخر من يعلم أو بعيدين عن مسرح
+
+71
+00:05:35,190 --> 00:05:41,030
+الأحداث و ما يحدث حولنا من أحداث بتهمنا في النهاية
+
+72
+00:05:41,030 --> 00:05:44,510
+.. من لم يهتم بأمر المسلمين فليس منهم .. مقال إمام
+
+73
+00:05:44,510 --> 00:05:48,850
+ماله .. فإذا احنا بنهتم بهذا الأمر .. أمر المسلمين
+
+74
+00:05:48,850 --> 00:05:49,490
+و حاله ..
+
+75
+00:05:52,790 --> 00:05:57,110
+فطل تحليل وتفسير .. تحليل وتفسير من جراية الأحداث
+
+76
+00:05:57,110 --> 00:06:02,490
+لإيه علاقة مباشرة أو مانباشرة بواقع نفسك بارك الله
+
+77
+00:06:02,490 --> 00:06:06,450
+فيك يعني هل سنكتفي بالتعرف فقط ولا بد يكون لنا دور
+
+78
+00:06:06,450 --> 00:06:12,290
+في تحليل وتقييم هذا الواقع والحكم عليه، هذا صح،
+
+79
+00:06:12,290 --> 00:06:16,230
+هذا غلط، هذا كذا، هذا كذا، لأن احنا بدنا نشوف
+
+80
+00:06:16,230 --> 00:06:19,130
+حالنا أين رايحين، إيش هذه الأحداث، لوين رايحة
+
+81
+00:06:19,130 --> 00:06:24,360
+فينا؟ و .. وبالتالييعني ما هو او ما هي وجهة نظرنا
+
+82
+00:06:24,360 --> 00:06:28,220
+فيه، برضه أمر مهم، احنا كطالبات يعني في الجامعة
+
+83
+00:06:28,220 --> 00:06:33,770
+مابتناش نكون اما كالاخرين نسمع فقطويعني إن أحسن
+
+84
+00:06:33,770 --> 00:06:39,510
+الناس أن نحسن وإن أساءه أن نسيء لأ المسلم والمسلمة
+
+85
+00:06:39,510 --> 00:06:44,110
+كما قال عليه الصلاة والسلام ولكن واطنوا أنفسكم إن
+
+86
+00:06:44,110 --> 00:06:50,170
+أحسن الناس أن تحسنوا وإن أساءوا أن تجتنبوا إساءتك
+
+87
+00:06:50,170 --> 00:06:54,990
+نشوف وين الصح ونكون معاه وين الخطأ نتجنب ونفتعد
+
+88
+00:06:54,990 --> 00:07:00,610
+عنه كمان أيضا من أهداف هذه المادة ودراستها آه يا
+
+89
+00:07:00,610 --> 00:07:20,620
+أخواتشغل شوية، عاقل تفضل احسنت
+
+90
+00:07:20,620 --> 00:07:24,220
+وبرك الله فيك يعني إضافة لماذا افضل بقي الأخوات من
+
+91
+00:07:24,220 --> 00:07:29,700
+التعرفبعد هذا التعرف سنتعرف على هذا الواقع سنمر
+
+92
+00:07:29,700 --> 00:07:35,920
+بمذاهب فكرية معاصرة موجودة في هذا العالم الإسلامي
+
+93
+00:07:35,920 --> 00:07:40,880
+خارج عن منهج الإسلام والمسلمين والمذهب الإسلامي
+
+94
+00:07:40,880 --> 00:07:44,820
+الشرعي الصحيح السليم الذي انتضاه الله تعالى لنا
+
+95
+00:07:44,820 --> 00:07:48,500
+سنتعرف في هذه المادة على ذلك سنتعرف على أفكار
+
+96
+00:07:48,500 --> 00:07:55,530
+ومذاهب غزت العالم الإسلامي فيما يُعرف بالغزوالفكري
+
+97
+00:07:55,530 --> 00:08:00,590
+سنتعلمه بالتفصيل وعلى رأس يعني هذا الغزو الحاضر
+
+98
+00:08:00,590 --> 00:08:05,130
+الموجود عندنا هنا التشريق أو الاستشراق عفوا و
+
+99
+00:08:05,130 --> 00:08:10,050
+التغريب و التنصير و اللي أفرز لنا في النهاية
+
+100
+00:08:10,050 --> 00:08:15,530
+العلمانية و القومية و غيرها من الأفكار و في
+
+101
+00:08:15,530 --> 00:08:21,450
+النهاية العالمة اللي الآن يعني منتشرة في العالم أو
+
+102
+00:08:21,450 --> 00:08:22,530
+تحكم العالم
+
+103
+00:08:25,810 --> 00:08:28,730
+طيب خلّينا في النهاية عشان ما نطيل شوية هذا المجال
+
+104
+00:08:28,730 --> 00:08:34,760
+و ندخل الى يعني تفاصيل المادة و المساقمن هذه
+
+105
+00:08:34,760 --> 00:08:38,820
+الأهداف وعلى رأس هذه الأهداف يا أخوات أيضا تنمية
+
+106
+00:08:38,820 --> 00:08:45,700
+قدرات الطالب أو الطالبة تنمية قدراته على الدفاع عن
+
+107
+00:08:45,700 --> 00:08:49,100
+الإسلام الآن أمام هذه الهجمة وهذا الغزو وهذه
+
+108
+00:08:49,100 --> 00:08:53,220
+الأفكار هل برضه سنقف مكتوب فيه الأيدي ولا بينا نرد
+
+109
+00:08:53,220 --> 00:08:58,500
+ونصد يدافع عن الدين ونرد هذه السهام الموجهة إليه
+
+110
+00:08:58,500 --> 00:09:04,270
+يتهم الإسلام من هذه المذاهب والأفكار بالظلمفي حق
+
+111
+00:09:04,270 --> 00:09:08,370
+المرأة والظلم في حق المجتمع والظلم في أحكامه و ..
+
+112
+00:09:08,370 --> 00:09:10,050
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+113
+00:09:10,050 --> 00:09:10,850
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+114
+00:09:10,850 --> 00:09:12,170
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+115
+00:09:12,170 --> 00:09:12,950
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+116
+00:09:12,950 --> 00:09:14,390
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+117
+00:09:14,390 --> 00:09:14,490
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+118
+00:09:14,490 --> 00:09:14,510
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+119
+00:09:14,510 --> 00:09:17,690
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+120
+00:09:17,690 --> 00:09:23,790
+و .. و .. و .. و .. و .. و .. و .. و ..
+
+121
+00:09:32,470 --> 00:09:36,970
+اللي ربما في معظمه و أكثره مرير يعني واقع مرير
+
+122
+00:09:36,970 --> 00:09:45,210
+حزين سنتعرف على المستقبل أن هذا المستقبل سيكون
+
+123
+00:09:45,210 --> 00:09:50,070
+للإسلام و المسلمين آخر فاقرة معنا في هذا المقرر و
+
+124
+00:09:50,070 --> 00:09:58,960
+هذا المساق و هذا المادة أن المستقبل لهذا الدينفي
+
+125
+00:09:58,960 --> 00:10:03,640
+عنوان المستقبل للإسلام هنتعرف على هذا الكلام إذا
+
+126
+00:10:03,640 --> 00:10:09,520
+الواقع ليس يعني مظلم تماما وإن بدلنا ذلك في الظاهر
+
+127
+00:10:09,520 --> 00:10:15,620
+لكن في عقبته ونهايات أمره سيكون لنا نحن المسلمين
+
+128
+00:10:15,620 --> 00:10:19,640
+سيكون هذا الواقع والمستقبل لنا بإذن الله تعالى
+
+129
+00:10:19,640 --> 00:10:24,300
+يبجي هذا ينقلنا إلى الحديث عن هذه المادة وهذا
+
+130
+00:10:24,300 --> 00:10:30,140
+المساق وطبيعته ومفرداتهاللي معها يعني قبل أن نبدأ
+
+131
+00:10:30,140 --> 00:10:34,600
+بالحديث عن تفاصيل هذا هو الكتاب المقرر معناه في
+
+132
+00:10:34,600 --> 00:10:39,860
+هذه المادة اسم الكتاب واقعنا المعاصر والغزو الفكري
+
+133
+00:10:39,860 --> 00:10:45,500
+لدكتور صالح الرقب و هذا الدكتور يعني زميلنا في
+
+134
+00:10:45,500 --> 00:10:51,100
+كلية أصول الدين قسم العقيدة وهو الآن بدرجة أستاذ
+
+135
+00:10:51,100 --> 00:10:57,900
+professor يعني هذا الكتاببيحتوي على مفردات المادة
+
+136
+00:10:57,900 --> 00:11:02,800
+التي نبدأ الحديث فيها طبعا بس بنلفض النظر إلى أن
+
+137
+00:11:02,800 --> 00:11:07,680
+هناك طبعات للكتاب قديمة احنا هنعتمد الطبعة الجديدة
+
+138
+00:11:07,680 --> 00:11:12,460
+اخر طبعة اللي هي هذه .. هذه شكلها طبعة الفين وتسعة
+
+139
+00:11:12,460 --> 00:11:17,330
+او عشرة يعني تسعة فمافق عشرة عفوا الفين وعشرةأما
+
+140
+00:11:17,330 --> 00:11:22,030
+الطبعات القديمة الخامسة والستة والسبعة يعني هذه
+
+141
+00:11:22,030 --> 00:11:27,190
+الطبعة الجديدة منقحة ومزيدة فيها زيادة وهذه
+
+142
+00:11:27,190 --> 00:11:29,970
+الزيادة مطلوبة فبديش أجود أنا كل شوية أقول إيش لي
+
+143
+00:11:29,970 --> 00:11:34,440
+زيادة و هناك أشياء محذوفة من القديمةيعني ما
+
+144
+00:11:34,440 --> 00:11:38,600
+بتتركنا على القديمة هتقرأ أشياء مش مطلوب و هتفقد
+
+145
+00:11:38,600 --> 00:11:43,700
+أشياء مطلوب فاحنا علشان ما نحتارش و يعني ما نلتخمش
+
+146
+00:11:43,700 --> 00:11:50,400
+فبدنا نعتمد الطبعة الجديدة حتى تكون أمامنا دائما و
+
+147
+00:11:50,400 --> 00:11:56,160
+نقرأ منها و الامتحان سيكون منها كذلك أول ما سنتعرف
+
+148
+00:11:56,160 --> 00:12:00,960
+عليه في هذه المادة و هذا المثال أخوات الجاهلية
+
+149
+00:12:01,980 --> 00:12:08,020
+الجاهلية مصطلح ربما ظن البعض انه قد انقرض وانتهى
+
+150
+00:12:08,020 --> 00:12:11,720
+وليه الحديث عنه اذا اليوم ونحن نتحدث عن واقع او
+
+151
+00:12:11,720 --> 00:12:17,000
+حاضر العالم الإسلامي لأ سنراه بالتفصيل في تعريفنا
+
+152
+00:12:17,000 --> 00:12:21,820
+للجاهلية ان الجاهلية ليست محدودة بزمن معين هو زمن
+
+153
+00:12:21,820 --> 00:12:25,000
+النبي صلى الله عليه وسلم او ما قبل الرسالة
+
+154
+00:12:25,000 --> 00:12:31,210
+الإسلامية وانتهت بعد البعثة كلية ولم يعديعني لهذا
+
+155
+00:12:31,210 --> 00:12:37,730
+المصطلح في الواقع شيء لأ الجاهلية كما سنعرف هي
+
+156
+00:12:37,730 --> 00:12:45,350
+حالة هي خصائص هي صفات إذا ما تحققت في مجتمع في
+
+157
+00:12:45,350 --> 00:12:50,070
+جماعة في أمة في هذه الخصائص والصفات ينطبق عليها
+
+158
+00:12:50,070 --> 00:12:53,930
+وصف الجاهلية حتى لو كانت في قمة التقدم العلمي
+
+159
+00:12:53,930 --> 00:13:00,290
+والتكنولوجي لكن في التصور الاعتقادي والقيموالسلوك
+
+160
+00:13:00,290 --> 00:13:03,850
+والأخلاق مفلسة وبالتالي هذه الجاهلية اللي كان
+
+161
+00:13:03,850 --> 00:13:07,830
+عليها الجاهليون ولا نعني بها الجاهلية يعني ضد
+
+162
+00:13:07,830 --> 00:13:11,790
+العلم ليس الجاهلية ضد العلم وليس الجاهلية معناها
+
+163
+00:13:11,790 --> 00:13:17,590
+الجاهل مطلقا لأ الجاهلية ليست يعني مقابل العلم فمن
+
+164
+00:13:17,590 --> 00:13:22,010
+لا يعلم فهو في جاهلية لأ ممكن أن يكون من أكبر
+
+165
+00:13:22,010 --> 00:13:26,110
+العلماء ولكنه في التصور العقائدي أو الاعتقادي
+
+166
+00:13:26,110 --> 00:13:31,460
+يعبدوا بقرةينكر وجود الله، هو متقدم في العلم، هل
+
+167
+00:13:31,460 --> 00:13:37,960
+هذا متحضر، هل هذا يعني بعيد عن الجاهلية؟ لأ، بل
+
+168
+00:13:37,960 --> 00:13:42,620
+فيه جاهلية، بل هو على الجاهلية فيما يخص التصور
+
+169
+00:13:42,620 --> 00:13:50,500
+الاعتقادي والسلوكيهنتكلم عن خصائص المجتمع الجاهلي
+
+170
+00:13:50,500 --> 00:13:54,220
+كذلك بعد التعرف على الجاهلية ما هي خصائص المجتمع
+
+171
+00:13:54,220 --> 00:13:58,960
+الجاهلي في مقابل خصائص المجتمع المسلم ونعقد مقارنة
+
+172
+00:13:58,960 --> 00:14:05,140
+بين المجتمعين المسلم والجاهلي بعد ذلك نتحدث أو
+
+173
+00:14:05,140 --> 00:14:11,940
+ننتقل إلى الحديث عن بداية تشكل
+
+174
+00:14:13,080 --> 00:14:17,480
+هذا الواقع والحاضر للعالم الإسلامي كيف وصل العالم
+
+175
+00:14:17,480 --> 00:14:22,400
+الإسلامي وحاضره وواقعه إلى هذا الحال سنبدأ من
+
+176
+00:14:22,400 --> 00:14:27,560
+الأصول والجزور والأسباب سنبدأ الحديث عن ما يُعرف
+
+177
+00:14:27,560 --> 00:14:32,580
+في التاريخ بالحروب الصليبية التي توالت على العالم
+
+178
+00:14:32,580 --> 00:14:38,340
+الإسلامي بعد أن كان الإسلام يحكميعني معظم الكورة
+
+179
+00:14:38,340 --> 00:14:43,220
+الأرضية والإسلام منتشر في العالم، الآن فكر الغرب
+
+180
+00:14:43,220 --> 00:14:48,260
+بغزو العالم الإسلامي، هذا الغزو العسكري للقضاء على
+
+181
+00:14:48,260 --> 00:14:53,050
+حكم الإسلام والمسلمين وهزيمة المسلمينوإيقاع
+
+182
+00:14:53,050 --> 00:14:57,630
+الهزيمة فيهم وبالتالي السيطرة عليه فكر العالم
+
+183
+00:14:57,630 --> 00:15:00,810
+الغربي بذلك فقاموا بهذه الحروب الصليبية التي
+
+184
+00:15:00,810 --> 00:15:07,690
+سنتعرف عليها بالتفصيل طبعا هناك برضه في سياق
+
+185
+00:15:07,690 --> 00:15:11,430
+الحديث عن الحروب الصليبية سنتحدث عن جهاد المسلمين
+
+186
+00:15:11,430 --> 00:15:16,940
+ضد الصليبيينوعلى رأس هؤلاء المجاهدين الذين جاهدوا
+
+187
+00:15:16,940 --> 00:15:21,360
+كان البطل القائد المعروف لنا جميعا صلاح الدين
+
+188
+00:15:21,360 --> 00:15:26,480
+الأيوبي الذي هزم الصليبيين فيما عرف بفتح الفتوح و
+
+189
+00:15:26,480 --> 00:15:32,480
+هو معركة حطين اللي انتصر فيها المسلمون بقيادة صلاح
+
+190
+00:15:32,480 --> 00:15:38,940
+الدين على الصليبيينوفتحها يعني من خلال ذلك بيت
+
+191
+00:15:38,940 --> 00:15:47,440
+المقدس ورجع إلى أحضان المسلمين بعد هزيمة الصليبيين
+
+192
+00:15:47,440 --> 00:15:51,500
+في هذه الحروب في نهايتها انهزم الصليبيون وقع فيهم
+
+193
+00:15:51,500 --> 00:15:58,260
+هزيمة وجروا أذياء الخيبة والعار والهزيمة فكروا في
+
+194
+00:15:58,260 --> 00:16:05,030
+خطة جديدة لغزو العالم الإسلاميطب احنا في الغزو
+
+195
+00:16:05,030 --> 00:16:10,430
+العسكري خسرنا وانها زمن، ايش البديل عن ذلك؟ ففكروا
+
+196
+00:16:10,430 --> 00:16:15,950
+في ما يُعرف بمين؟ بالغزو الفكري للعالم الإسلام،
+
+197
+00:16:15,950 --> 00:16:20,370
+هذه الخطة الجديدة اللي فكر بها هؤلاء الصليبيون
+
+198
+00:16:20,370 --> 00:16:25,750
+الحاقدون على الإسلام فقاموا بذلك ووضعوا الخطط،
+
+199
+00:16:25,750 --> 00:16:32,950
+عرضت عليهم الخطط كيفيعني نسيطر على المسلمين كان
+
+200
+00:16:32,950 --> 00:16:37,310
+هناك معروض أكثر من خطة لكنهم اعتمدوا خطة الغزو
+
+201
+00:16:37,310 --> 00:16:43,250
+الفكري أن يغزو عقول و قلوب المسلمين فإذا ما غزي
+
+202
+00:16:43,250 --> 00:16:48,770
+العقل و القلب و هما يعني اللي بيسيطروا على الإنسان
+
+203
+00:16:48,770 --> 00:16:52,010
+و بيقودوا الإنسان مانها يعني استطعنا أن نقود
+
+204
+00:16:52,010 --> 00:17:00,160
+المسلمين و أن نتحكم فيهمهذا الغزو العسكري سنعقد
+
+205
+00:17:00,160 --> 00:17:05,760
+مقارنة بينه وبين الغزو الفكري سنعقد مقارنة بينه
+
+206
+00:17:05,760 --> 00:17:09,500
+وبين الغزو العسكري اللي هو كان متمثل بالحروب
+
+207
+00:17:09,500 --> 00:17:14,800
+الصالمية والآن اتحول إلى الغزو الفكري في مقارنة
+
+208
+00:17:14,800 --> 00:17:21,700
+مهمة بين الغزو العسكري والغزو الفكري سنتعرف عليه
+
+209
+00:17:22,130 --> 00:17:25,730
+بعد ذلك سنتقل إلى الحديث عن الغزو الفكري وسيكون
+
+210
+00:17:25,730 --> 00:17:31,830
+معظم وأغلب كلام بعد الحديث عن الغزو الفكري عن
+
+211
+00:17:31,830 --> 00:17:37,590
+وسائل هذا الغزو معظم المادة بعد كده بتتكلم عن هذا
+
+212
+00:17:37,590 --> 00:17:45,730
+الغزو وأهدافه بداية ووسائله والتي من وسائله
+
+213
+00:17:46,750 --> 00:17:50,910
+ثلاث وسائل أساسية ورئيسة مين تقول الشيهاد التلاتة
+
+214
+00:17:50,910 --> 00:17:56,370
+اللى هتكون معظم المادة عندنا مركزة عليها الإعلام
+
+215
+00:17:56,370 --> 00:18:02,610
+التبشير واحد إسم تاني ومصطلح آخر التنصير نفس
+
+216
+00:18:02,610 --> 00:18:08,670
+التبشير والتنصير اتنين اه يا أخواتي مارش عليكم
+
+217
+00:18:08,670 --> 00:18:18,070
+الاستشراق والتغريب تلاتةوسائل الغزو الفكر الرئيسة
+
+218
+00:18:18,070 --> 00:18:21,810
+والأساسية اللى كل مادتنا هتتكلم عنها بعد أو عند
+
+219
+00:18:21,810 --> 00:18:24,490
+الحديث عن الغزو الفكر هنتكلم عن هذه الأمور الثلاث
+
+220
+00:18:24,490 --> 00:18:29,950
+وسائل الغزو الفكر بداية بالتنصير أو التبشير يعني
+
+221
+00:18:29,950 --> 00:18:38,220
+التبشير والتنصير ثم الاستشراق ثم التغريبوالذي من
+
+222
+00:18:38,220 --> 00:18:43,120
+وسائله، هنتكلم عن أهداف كل واحدة من هذه الوسائل،
+
+223
+00:18:43,120 --> 00:18:47,960
+هنتكلم عن أهداف التنصير ووسائل، أهداف الاستشراق
+
+224
+00:18:47,960 --> 00:18:53,220
+ووسائل، أهداف التغريب ووسائله، وفي الحديث عن
+
+225
+00:18:53,220 --> 00:18:57,760
+التغريب ووسائله سنتحدث عن وسائل التغريب الأربعة
+
+226
+00:18:57,760 --> 00:19:02,840
+الأساسية والمهمة، واللي أيضا الحديث الأكبر يتركز
+
+227
+00:19:02,840 --> 00:19:06,420
+عليها في هذه المادة، إيش يا وسائل التغريب الأربعة؟
+
+228
+00:19:06,890 --> 00:19:12,730
+اللي؟ العلمانية بفتح العين قال أصح و هيمر معنا ذلك
+
+229
+00:19:12,730 --> 00:19:21,690
+اتنين اه القومية ثلاثة اه يا أخوات من وسائلهم
+
+230
+00:19:21,690 --> 00:19:27,290
+العولمة اخر شيء الرابع في ضايلة واحدة التالتة حسب
+
+231
+00:19:27,290 --> 00:19:32,510
+الترتيب اللي هي بتخص حضراتكم اه ولا حضراتكنا
+
+232
+00:19:32,510 --> 00:19:37,680
+المرأةأه المرأة وسيلة من وسائل التغريب استغلوا
+
+233
+00:19:37,680 --> 00:19:44,100
+المرأة في القدح بالإسلام واتهموا الإسلام العظيم
+
+234
+00:19:44,100 --> 00:19:49,840
+بأنه ظلم المرأة في حقوقه وده الكلام يمكن سيكون فيه
+
+235
+00:19:49,840 --> 00:19:53,560
+مجال الرد الأكبر اللي قلنا عنه سنتعلم مهارة أو
+
+236
+00:19:53,560 --> 00:20:01,070
+تنميةالقدرات على الرد على أعداء الإسلام من هذا
+
+237
+00:20:01,070 --> 00:20:07,890
+الباب باب الرد على مزاعم أعداء الإسلام حول المرأة
+
+238
+00:20:07,890 --> 00:20:11,890
+وأن الإسلام قد ظلم المرأة في قضايا يمكن تمن قضايا
+
+239
+00:20:11,890 --> 00:20:17,350
+تقريبا سنتنولها في الحديث مثل الميراث والديا
+
+240
+00:20:17,970 --> 00:20:22,530
+والحجاب والاختلاط بين الجنسين والطلاق واتعداد
+
+241
+00:20:22,530 --> 00:20:26,670
+الزوجات والعمل خارج البيت دي قضايا أثيرة حول
+
+242
+00:20:26,670 --> 00:20:30,030
+المرأة وإن الإسلام ظلم المرأة فيها وماعطهاش حقها
+
+243
+00:20:30,030 --> 00:20:37,170
+فبدنا نرد على كل واحدة من هذه القضايا اللي تحت
+
+244
+00:20:37,170 --> 00:20:42,610
+عنوان شبهات أثارها عدو الإسلام حول الإسلام يعني في
+
+245
+00:20:42,610 --> 00:20:43,390
+جانب المرة
+
+246
+00:20:50,170 --> 00:20:57,290
+بعد الحديث عن هذه الوسائل وسائل التغريب الأربع
+
+247
+00:20:57,290 --> 00:21:02,730
+التي تحدثنا عنها كما قلنا وسنتحدث عنها بالتفصيل
+
+248
+00:21:02,730 --> 00:21:10,090
+وآخر هذه الوسائل يعني ذكرا هي العولمة والتي أصبحت
+
+249
+00:21:10,090 --> 00:21:18,420
+اليومتحكم العالم بقيادة وزعامة الولايات المتحدة
+
+250
+00:21:18,420 --> 00:21:24,100
+الأمريكية ومعها أوروبا يعني العالم اللي تعني جعل
+
+251
+00:21:24,100 --> 00:21:29,760
+الشيء بدل ما ان يكون محليا ان يكون على مستوى عالمي
+
+252
+00:21:30,700 --> 00:21:36,680
+هو تغيير أحوال وأوضاع المسلمين وجعلها محكومة
+
+253
+00:21:36,680 --> 00:21:44,660
+بالنظرة الغربية الأمريكية العالمية الأمريكية
+
+254
+00:21:44,660 --> 00:21:49,300
+الأوروبية التي تكون فيها أمريكا وأوروبا سيدة
+
+255
+00:21:49,300 --> 00:21:55,040
+العالم هي التي تحكم وتتحكم وتسيطر في العالم
+
+256
+00:21:57,140 --> 00:22:01,040
+هذا يعني أيضا سنتحدث عنه بالتفصيل معنى العولمة لغة
+
+257
+00:22:01,040 --> 00:22:05,640
+واصطلاحا واصولها وجذورها ونشأتها ومن أين أتت وماذا
+
+258
+00:22:05,640 --> 00:22:10,080
+تعني واهداف العولمة فيه هداف كثيرة هداف دينية
+
+259
+00:22:10,080 --> 00:22:18,140
+وثقافية وسياسية واجتماعية واقتصادية كذلك هذه
+
+260
+00:22:18,140 --> 00:22:22,300
+القضايا المتعلقة بالعولمة تتكلم على هذه الأهداف
+
+261
+00:22:22,300 --> 00:22:27,330
+وآثركل واحد من هذه الأهداف إله آثار بدنا نتكلم عن
+
+262
+00:22:27,330 --> 00:22:33,190
+هذه الآثار بالحديث
+
+263
+00:22:33,190 --> 00:22:37,490
+عن العولمة أو بالانتهاء من الحديث عن العولمة بنكون
+
+264
+00:22:37,490 --> 00:22:44,110
+انتهينا من الحديث عن الغزو الفكري بوسائله الثلاث
+
+265
+00:22:44,110 --> 00:22:49,900
+التي تحدثنا عنها أو ذكرناها اللي هي التنصيروالذي
+
+266
+00:22:49,900 --> 00:22:55,480
+يعني التبشير أو التنصير والاستشراق والتغريب من
+
+267
+00:22:55,480 --> 00:23:01,580
+وسائله كما ذكرنا العلمانية والقومية والمرأة
+
+268
+00:23:01,580 --> 00:23:08,710
+والعالمالانتهاء من الحديث عن الغزو الفكري سنتحدث
+
+269
+00:23:08,710 --> 00:23:16,310
+عن نموذج لحركات ومذاهب هدامة موجودة في حاضر وواقع
+
+270
+00:23:16,310 --> 00:23:20,910
+العالم الإسلامي هناخد نموذجا واحدا فقط ايش هو ده
+
+271
+00:23:20,910 --> 00:23:26,650
+النموذج؟ لأ غير الشياء الماسوني طبعا في حركات
+
+272
+00:23:26,650 --> 00:23:31,560
+كثيرة كانت في ..الكتاب القديم النسخة القديمة عشان
+
+273
+00:23:31,560 --> 00:23:34,000
+كده بنقولكوا اننا نعتمد النسخة الجديدة كان في
+
+274
+00:23:34,000 --> 00:23:38,060
+القديانية والبهائية والبابية كل هذا ملغي يعني
+
+275
+00:23:38,060 --> 00:23:40,880
+هلاجيه في النسخة القديمة مش هلاجيه في الجديد عشان
+
+276
+00:23:40,880 --> 00:23:45,380
+كده بدنا النسخة الجديدة المعدلة فيها زيادات وفيها
+
+277
+00:23:45,380 --> 00:23:50,220
+أشياء محذوفة فاحنا هنقتصر في الموجود على النسخة في
+
+278
+00:23:50,220 --> 00:23:56,150
+النسخة الجديدة على الماسونية فقطسنتكلم في
+
+279
+00:23:56,150 --> 00:24:05,130
+الماثونية عن معنى الماثونية واصل هذا المصطلح و كيف
+
+280
+00:24:05,130 --> 00:24:09,930
+نشأت الماثونية نتكلم عن نشأت الماثونية سنرى ان لها
+
+281
+00:24:09,930 --> 00:24:15,370
+نشأتين او نشأتين نتكلم عن كل واحدة منهم من هما
+
+282
+00:24:15,370 --> 00:24:20,970
+النشأة الأولى و النشأة الثانية الماثونية
+
+283
+00:24:20,970 --> 00:24:27,960
+يا أخوات سنتعرفأو سنعرف أنها من أخطر المنظمات ..
+
+284
+00:24:27,960 --> 00:24:31,800
+عشان نقول الجماعات أو الحركات .. هي منظمة .. منظمة
+
+285
+00:24:31,800 --> 00:24:39,970
+سرية كمان و غامضة و مغلقةمغلقة يعني مش مسموح لحد
+
+286
+00:24:39,970 --> 00:24:44,510
+يطلع عليها بسهولة إلا من .. إلا من داخله .. إلا من
+
+287
+00:24:44,510 --> 00:24:50,230
+دخلها وخاطف فيه فهم لا ينشرون يعني أفكارهم
+
+288
+00:24:50,230 --> 00:24:54,990
+وعقائدهم ومبادئهم على الملأ بل يأخذون عهدا على كل
+
+289
+00:24:54,990 --> 00:25:00,750
+من دخل في تنظيمهم ومنظماتهم يأخذون عليهم عهدا
+
+290
+00:25:00,750 --> 00:25:06,630
+ويمينا يقسم على التوراة كتاب المقدسعلى ان لا يفشي
+
+291
+00:25:06,630 --> 00:25:11,310
+أسرار هذا التنظيم، هذه المنظمة، هذه الحرة، فهي من
+
+292
+00:25:11,310 --> 00:25:15,010
+أخطر الجامعات اللي هتدامة اليوم على الساحة
+
+293
+00:25:15,010 --> 00:25:22,150
+العالمية، وهي في أصل نشأتها يهودية الأصل والنشأة،
+
+294
+00:25:22,150 --> 00:25:28,050
+الذي أنشأها يهون، والذين يتحكمون فيها ويحكمونها هم
+
+295
+00:25:28,050 --> 00:25:34,030
+اليهونفهي يهودية النشأة والعقائد والافكار والمبادئ
+
+296
+00:25:34,030 --> 00:25:43,310
+تقودها اليهود بالخفاء يعني وهذه خطورتها بعد ذلك في
+
+297
+00:25:43,310 --> 00:25:50,390
+آخر الحديث عن هذا المساق وهذه المادةبعد كل هذا
+
+298
+00:25:50,390 --> 00:25:55,650
+الواقع القليم الذي مر به العالم الإسلامي بدءًا
+
+299
+00:25:55,650 --> 00:26:01,010
+بالحديث عن الحروب الصلبية ثم تغيير خطة الغرب
+
+300
+00:26:01,010 --> 00:26:07,390
+والصلبين إلى ما عرف بالغزو الفكري بوسائله التي
+
+301
+00:26:07,390 --> 00:26:14,310
+ذكرناها ثم الحديث عن العولمة وأيضًا الماسونية كل
+
+302
+00:26:14,310 --> 00:26:22,520
+ذلك شرشر يعني ووبال على المسلمين كان له أثره ودهره
+
+303
+00:26:22,520 --> 00:26:29,020
+ويعني شكل واقعا أليما ومررا يعيشه المسلمون اليوم
+
+304
+00:26:29,020 --> 00:26:34,420
+بعد كل هذا الظلام و هذا الظلم و هذا الغزو و هذا هل
+
+305
+00:26:34,420 --> 00:26:43,730
+بعد ذلك من أمل من نور نقول نعمالمستقبل لهذا الدين
+
+306
+00:26:43,730 --> 00:26:49,390
+المستقبل للإسلام في نهاية المادة هنتعرف على فقرة
+
+307
+00:26:49,390 --> 00:26:53,830
+مهمة في هذا العنوان أو بهذا العنوان المستقبل
+
+308
+00:26:53,830 --> 00:26:59,950
+للإسلام هنتعرف من خلال اعلىأدلة من القرآن الكريم
+
+309
+00:26:59,950 --> 00:27:06,230
+ومن السنة النبوية ومن الواقع كل ذلك يدلنا على أن
+
+310
+00:27:06,230 --> 00:27:11,990
+المستقبل لنا للإسلام للمسلمين هناك آيات في القرآن
+
+311
+00:27:11,990 --> 00:27:16,730
+الكريم صريحة بذلك كذلك أحاديث تبشر المسلمين بهذا
+
+312
+00:27:16,730 --> 00:27:24,200
+المستقبلهناك واقع يشهد بذلك، هذا الواقع اللي اليوم
+
+313
+00:27:24,200 --> 00:27:29,540
+نشهده جميعا من الثورات العربية والربيع العربي
+
+314
+00:27:29,540 --> 00:27:33,800
+والتغير الحاصل في معظم وأكثر البلدان العربية
+
+315
+00:27:33,800 --> 00:27:40,080
+والإسلامية يبشر بذلكهذا الواقع الذي كان فيه
+
+316
+00:27:40,080 --> 00:27:45,600
+الأنظمة والحكام والزعماء يخضعون للسيد الأمريكي
+
+317
+00:27:45,600 --> 00:27:50,500
+ويأخذون أوامرهم منه ويحكمون شعوبهم بالحديد والنار
+
+318
+00:27:50,500 --> 00:27:56,700
+ويظلمونهم ويقارونهم ولا يزال البعض يتحكم بشعبه إلى
+
+319
+00:27:56,700 --> 00:28:02,740
+اليوم ونسأل الله لهم شعبه الفرج القريب مثل إخواننا
+
+320
+00:28:02,740 --> 00:28:09,870
+في سوريا اليومفهذا الواقع الجديد أفرز لنا اتجاها
+
+321
+00:28:09,870 --> 00:28:15,410
+جديدا عند أغلب ومعظم وأكثر الناس العرب والمسلمين
+
+322
+00:28:15,410 --> 00:28:20,060
+في بلدان فهذا الاتجاه هو الاتجاه لمين؟للإسلام
+
+323
+00:28:20,060 --> 00:28:26,000
+للدين يؤكد ذلك الانتخابات التي تحدث وتجري في كل
+
+324
+00:28:26,000 --> 00:28:32,960
+بلد فيه ثورة او يعني ثارع على نظامه وحاكمه افرز
+
+325
+00:28:32,960 --> 00:28:40,320
+لنا يعني هذا الاتجاه الاسلامي اللي أصبح يشكل هذا
+
+326
+00:28:40,320 --> 00:28:41,540
+الواقع
+
+327
+00:28:44,220 --> 00:28:49,800
+الآيات كما قلنا و الأحاديث و الواقع احنا هنقتصر
+
+328
+00:28:49,800 --> 00:28:53,540
+يعني في الكتاب لأنه في كلام كثير على الآيات و
+
+329
+00:28:53,540 --> 00:28:58,460
+الأحاديث هنقفف عنه لأن الحديث في الواقع يطول و
+
+330
+00:28:58,460 --> 00:29:04,340
+كبير في موضوعين في الكتاب يعني ربما اللي معها كتاب
+
+331
+00:29:04,340 --> 00:29:09,180
+ربما لفت نظرها او ربما تسأل عنه و هو موضوع
+
+332
+00:29:09,180 --> 00:29:16,320
+الشيوعيةوالديمقراطية هدولة الأتنين مش هنتكلم عنهم
+
+333
+00:29:16,320 --> 00:29:20,940
+لإنه بين باب التخفيف يعني للفائدة ممكن نرجع إلى
+
+334
+00:29:20,940 --> 00:29:27,460
+الكتاب في قرائتهم لنا للمعلومات الفائدة فقط يعني
+
+335
+00:29:27,460 --> 00:29:33,400
+لكن مش هيدخلوا معانا بعد الانتهاء من الكتاب يا
+
+336
+00:29:33,400 --> 00:29:43,140
+أخوات في ملزمة وليس كتاباتتحدث عن الشيعة هذه
+
+337
+00:29:43,140 --> 00:29:49,220
+الملزمة أضفناها والحقناها إلى المقرر بدل عن ما
+
+338
+00:29:49,220 --> 00:29:54,980
+حذفناه من الشيوعية والديمقراطية وإلا كان المقرر
+
+339
+00:29:54,980 --> 00:29:58,960
+يعني والمفروض أن يكون معناه الشيوعية والديمقراطية
+
+340
+00:29:58,960 --> 00:30:05,780
+لكن مادام في الشيعة بدل عنها فخففنا عنكم الشيوعية
+
+341
+00:30:05,780 --> 00:30:11,050
+والديمقراطيةلماذا الحديث عن الشيعة وسنتحدث عن ذلك
+
+342
+00:30:11,050 --> 00:30:16,950
+بالتفصيل عند الحديث عن الشيعة؟ الشيعة يا أخوات
+
+343
+00:30:16,950 --> 00:30:25,220
+يعني أصبحليس سرا نقوله، أصبح البعض من أبناء هذا
+
+344
+00:30:25,220 --> 00:30:31,140
+الشعب الذي ينتمي إلى أهل السنة والجماعة قد استسهل
+
+345
+00:30:31,140 --> 00:30:38,220
+التشييع، ضن منه أنه لا فرق بين السنة والشيعة، هكذا
+
+346
+00:30:38,220 --> 00:30:43,730
+سولت له نفسهأو زين له الشيطان أو أوحى له البعض
+
+347
+00:30:43,730 --> 00:30:48,870
+بذلك فاستسهل الأمر فتشيع و مرة أخرى نقول ليس سرا
+
+348
+00:30:48,870 --> 00:30:53,950
+هذا واقع موجود نقول ذلك و نحن نأسف كل الأسف أن
+
+349
+00:30:53,950 --> 00:31:01,130
+يكون من أبناء هذا الشعبالمسلم السني من يتقبل هذا
+
+350
+00:31:01,130 --> 00:31:08,650
+الفكر الذي فيه ضلالات وانحرافات عن مذهب أهل السنة
+
+351
+00:31:08,650 --> 00:31:13,850
+والجماعة نحن ارتضينا هذا المذهب الذي نعتقد جازمين
+
+352
+00:31:13,850 --> 00:31:19,270
+بأنه مذهب أهل الحق كما قال عليه الصلاة والسلامفي
+
+353
+00:31:19,270 --> 00:31:25,470
+حديث الفرق افترقت اليهود على احدة وسبعين فرقة
+
+354
+00:31:25,470 --> 00:31:30,910
+والنصارى على اثنتين وسبعين فرقة وستفترق أمتي على
+
+355
+00:31:30,910 --> 00:31:37,030
+ثلاث وسبعين فرقة كلها في النار إلا واحدة قالوا من
+
+356
+00:31:37,030 --> 00:31:41,670
+هي يا رسول الله هذه الفرقة الواحدة الناجية قال ما
+
+357
+00:31:41,670 --> 00:31:44,790
+أنا عليه وأصحابي
+
+358
+00:31:46,490 --> 00:31:50,310
+ما الذي عليه النبي صلى الله عليه وسلم وأصحابه؟ هي
+
+359
+00:31:50,310 --> 00:31:57,310
+هذه السنة المطهرة القرآن والسنة فنحن نؤمن كمسلمين
+
+360
+00:31:57,310 --> 00:32:03,950
+بالقرآن كاملا غير منقوس وأنه محفوظ بحفظ الله تعالى
+
+361
+00:32:03,950 --> 00:32:09,310
+إن نحن نزلنا الذكرى وإن له لحافظون سنجد في عقائد
+
+362
+00:32:09,310 --> 00:32:17,230
+الشيعة وفي كتبهمأقوال تدل على أن القرآن ليس كاملاً
+
+363
+00:32:17,230 --> 00:32:21,830
+هذا القرآن الموجود بين أيدينا ليس هو القرآن الكامل
+
+364
+00:32:21,830 --> 00:32:27,870
+وإنما هناك بقية له هل هذه عقيدة صليمة وصحيحة؟ يمكن
+
+365
+00:32:27,870 --> 00:32:33,950
+لنا أن نقبلها؟ هذا عقيدة مرفوض بل واحدة تكفي لو
+
+366
+00:32:33,950 --> 00:32:40,720
+ثبت أي شخص اعتقد بها أن يكفرالحكم علي بالتكفير لو
+
+367
+00:32:40,720 --> 00:32:46,740
+اعتقد نحن لسنا مع تكفير أحد لا نكفر أحد لكن نقول
+
+368
+00:32:46,740 --> 00:32:53,300
+هذه عقيدة كفرية من يعتقدها يكفر والله قال انا لا
+
+369
+00:32:53,300 --> 00:32:57,160
+اعتقد ذلك وحر بينه وبين الله نحن نتحدث عن الحكم
+
+370
+00:32:57,160 --> 00:33:03,860
+الشرعي من يعتقد بهذا كان شيعيا سنيا من يكون من
+
+371
+00:33:03,860 --> 00:33:07,060
+يعتقد ان القرآن اللذي بين أيدينا ليس هو القرآن
+
+372
+00:33:07,060 --> 00:33:13,070
+الكامليكفر من ينكر آية واحدة يكفر، من ينكر كلمة
+
+373
+00:33:13,070 --> 00:33:16,810
+يكفر، من ينكر حرفا يكفر، من يقول إن هناك حرفا
+
+374
+00:33:16,810 --> 00:33:20,730
+ناقصا أو آية نقية يكفر، لأن القرآن محفوظ بحفظ الله
+
+375
+00:33:20,730 --> 00:33:24,830
+وقد نقل إلينا بالتواتر، مش واحد، اتنين، خمسة، عشرة
+
+376
+00:33:24,830 --> 00:33:28,590
+لنقلوا إلينا يمكن يكون فيهم شك، جيلا بعد جيل، حتى
+
+377
+00:33:28,590 --> 00:33:33,620
+وصل إلينا بهذه الصورةكذلك السنة عندهم ليست هي
+
+378
+00:33:33,620 --> 00:33:37,200
+السنة عندنا، لا يؤمنون لا بصحيح البخاري ولا بصحيح
+
+379
+00:33:37,200 --> 00:33:41,360
+المسلم ولا هم مصادرهم الخاصة، عندهم الكافي الكليني
+
+380
+00:33:41,360 --> 00:33:47,900
+وغيره من الكتب ويقولون إن الخرافات والأساطير أفضل
+
+381
+00:33:47,900 --> 00:33:53,430
+مما ورد في البخاري ومسلمخرافات والاساطير أفضل مما
+
+382
+00:33:53,430 --> 00:33:59,210
+ورد في البخاري ومسلم ويطعنون في رواية الصحابة أو
+
+383
+00:33:59,210 --> 00:34:03,470
+معظم الصحابة اللي لم يؤيدوا او يبايعوا علينا رضي
+
+384
+00:34:03,470 --> 00:34:11,260
+الله تعالى عنهمكذلك لهم موقف من الصحابة تحدثنا عن
+
+385
+00:34:11,260 --> 00:34:19,120
+الصحابة فهم يكفرون أغلب ومعظم الصحابة إلى أعداد
+
+386
+00:34:19,120 --> 00:34:23,960
+قليلة يذكرونهم بالاسماء والباقي قد ارتدوا بعد رسول
+
+387
+00:34:23,960 --> 00:34:27,960
+الله صلى الله عليه و سلم قال هذه عقيدة أولئك
+
+388
+00:34:27,960 --> 00:34:33,460
+الأصحاب الذين نقول رضي الله عنهم جميعا هذه عقيدة
+
+389
+00:34:33,460 --> 00:34:40,010
+عقيدةأهل السنة الترضي عن كل الصحابة رضي الله عن كل
+
+390
+00:34:40,010 --> 00:34:45,150
+الصحابة أجمعين لماذا نقول ذلك؟ هل إجتهاد منها؟ لأ
+
+391
+00:34:45,150 --> 00:34:50,950
+لأن الله تعالى بنفسه رضي عنهم لقد رضي الله عن
+
+392
+00:34:50,950 --> 00:34:55,970
+المؤمنين إذ يبايعونك تحت الشجرة وكان كل الصحابة
+
+393
+00:34:55,970 --> 00:35:01,600
+حاضرين وشاهدين في هذه الوقعةاللي هي صلح الحديبية
+
+394
+00:35:01,600 --> 00:35:07,540
+اللي اجتمع فيها الصحابة على البيعة للنبي صلى الله
+
+395
+00:35:07,540 --> 00:35:12,020
+عليه وسلم التي سميت ببيعة الموت لما وشيعة ان عثمان
+
+396
+00:35:12,020 --> 00:35:16,080
+رضي الله عنه قد قتل فقال للنبي صلى الله عليه وسلم
+
+397
+00:35:16,080 --> 00:35:20,700
+من يبايعني على الموت؟لدم عثمان، نسأل لدم عثمان،
+
+398
+00:35:20,700 --> 00:35:24,000
+فبيعوا كل الصحابة اللي كانوا حاضرين، وعلى رأسهم
+
+399
+00:35:24,000 --> 00:35:28,960
+أبو بكر وعمر وعليه وباقي الصحابة، هدول ربنا قال
+
+400
+00:35:28,960 --> 00:35:34,620
+لقد رضي الله، ويؤكد ذلك ب .. لقد رضي الله عنهم،
+
+401
+00:35:34,620 --> 00:35:40,540
+وقوله تعالى رضي الله عنهم ورضوا عنهمالذين رضي الله
+
+402
+00:35:40,540 --> 00:35:46,720
+عنهم كيف نلعنهم او نستمهم او نسبهم او فضلا عن ان
+
+403
+00:35:46,720 --> 00:35:51,460
+نكثرهم او نخرجهم من الاسلام هذا عقيدة fast لكن ان
+
+404
+00:35:51,460 --> 00:35:57,260
+تلتقي مع عقيدتنا نحن اهل السنةفليس صحيحا انه لا
+
+405
+00:35:57,260 --> 00:36:01,400
+فرق بين اهل السنة والشيعة في هذه العقائد الفاسدة
+
+406
+00:36:01,400 --> 00:36:05,700
+الضالة المنحرفة المنشورة والموجودة في كتبهم من هنا
+
+407
+00:36:05,700 --> 00:36:12,250
+كان لابد من الحديث عن الشيعة لتوعيتهالطلاب
+
+408
+00:36:12,250 --> 00:36:17,670
+والطالبات وتحصينهم حتى لا يقعوا في هذا الشرك وفي
+
+409
+00:36:17,670 --> 00:36:24,210
+هذا الخطر وفي هذا الدرر وهذا الانحراف المخالف
+
+410
+00:36:24,210 --> 00:36:29,130
+لعقيدتنا السليمة الصافي عقيدة أهل السنة والجماعة
+
+411
+00:36:29,130 --> 00:36:35,750
+الفرقة والطائفة الناجية بإذن الله تعالىهنتكلم عن
+
+412
+00:36:35,750 --> 00:36:39,650
+عقيدهم في القرآن كما قلنا عقيدتهم في السنة
+
+413
+00:36:39,650 --> 00:36:46,150
+وعقيدتهم في الصحابة ايضا عقيدتهم في اهل السن طبعا
+
+414
+00:36:46,150 --> 00:36:49,990
+يكثرون اهل السن لانهم ليسوا على منهج الحق اللي
+
+415
+00:36:49,990 --> 00:36:56,040
+عندهم يعتقدونه حقابالنسبة لهم فلا يعتبرونهم من
+
+416
+00:36:56,040 --> 00:37:01,640
+المسلمين ولهم مواقف مع أزواج النبي صلى الله عليه
+
+417
+00:37:01,640 --> 00:37:06,540
+وسلم وزوجاته الطاهرات وعلى الأخص عائشة وحفصة رضي
+
+418
+00:37:06,540 --> 00:37:15,120
+الله تعالى عن هما وعن يعني أبيهما، أبوايهمايعني
+
+419
+00:37:15,120 --> 00:37:20,340
+هذا ملخص مختصر حول المادة والمساق وما سنتعرض اليه
+
+420
+00:37:20,340 --> 00:37:27,840
+بالذكر والحديث في هذه المادة وهذا المساق .. مساق
+
+421
+00:37:27,840 --> 00:37:34,070
+حاضر العالم الإسلاميبقى الحديث عن الدرجات وتوزيع
+
+422
+00:37:34,070 --> 00:37:38,430
+الدرجات قبل الحديث عنها يعني اذا كان هناك اي سؤال
+
+423
+00:37:38,430 --> 00:37:44,690
+او استفسار حول المادة افراداتها او اي شي يتعلق
+
+424
+00:37:44,690 --> 00:37:49,530
+بيها ممكن نترك لكم المجال في حدود خمس دقائق ان شاء
+
+425
+00:37:49,530 --> 00:37:53,830
+الله تعالى مين انت اي سؤال يا اخوات اتفضلى
+
+426
+00:38:04,040 --> 00:38:13,620
+سؤال واضح، عند الحديث عن كل جزئيةتتعلق بالتواريخ
+
+427
+00:38:13,620 --> 00:38:17,200
+اللى اتفضلت بها الأخت سنحدد ان هذا التاريخ بدناه و
+
+428
+00:38:17,200 --> 00:38:20,820
+هذا التاريخ مابدناهش يعنى فيه تواريخ تفصيلية يعني
+
+429
+00:38:20,820 --> 00:38:24,660
+سنوا افريكم منه التواريخ الأساسية الأصلية المفصلية
+
+430
+00:38:24,660 --> 00:38:29,240
+الرئيسة هذه بدنا نأكد عليهالأن هذه بتفيدنا في
+
+431
+00:38:29,240 --> 00:38:32,660
+تحديد المرحلة والفترة التاريخية اللي إحنا بنتكلم
+
+432
+00:38:32,660 --> 00:38:36,080
+عنه، عن إيش بنحكي، عن أي فترة، عن أي مرحلة، إيش،
+
+433
+00:38:36,080 --> 00:38:39,880
+متى حدث ذلك، يعني هذه الأمور المفصلية، أما في ما
+
+434
+00:38:39,880 --> 00:38:45,480
+حدث ذلك في أحداث مفصلة كذا، يعني سنتحدث في كل يعني
+
+435
+00:38:45,480 --> 00:38:51,840
+جزئية عن هذه الأمور الخاصة بالتواريخ، آه يا أخوات
+
+436
+00:38:53,320 --> 00:38:56,340
+خلّي المجال لغيرك إذا مافيش بنرجعلك تاني عشان نعطي
+
+437
+00:38:56,340 --> 00:39:01,260
+الفرصة لجميع تتحدث هذا أول لقاء لنا لازم لابد أن
+
+438
+00:39:01,260 --> 00:39:04,180
+نعرف كل شيء عن المادة عشان المحاضرة القادمة ان شاء
+
+439
+00:39:04,180 --> 00:39:11,210
+الله س .. يعني نبدأ الحديث عن أول مفردات هذاهذا
+
+440
+00:39:11,210 --> 00:39:17,210
+المساق هنتكلم عن الجاهلية فيريت يكون التحضير يعني
+
+441
+00:39:17,210 --> 00:39:22,430
+جاهز هاي الكتاب أمامكم كما قلنا ومتوفر وموجود مرة
+
+442
+00:39:22,430 --> 00:39:25,950
+أخرى للأخوات اللي جاءوا متأخرات هذا هو الكتاب مقام
+
+443
+00:39:25,950 --> 00:39:31,470
+المعاصر والغزو الفكري المطلوب بالنسخة الجديد 2010
+
+444
+00:39:31,470 --> 00:39:36,550
+نسخة قديمة كمان مرة بنقول للمتأخرات تحديدا فيها
+
+445
+00:39:36,550 --> 00:39:41,050
+حذف وإضافةفيها زيادات فيها أشياء مش موجودة مش
+
+446
+00:39:41,050 --> 00:39:46,530
+مطلوبة فعشان نلتخمش فنعتمد النسخة الجديدة ان شاء
+
+447
+00:39:46,530 --> 00:39:50,830
+الله فنحضر الفقرة
+
+448
+00:39:50,830 --> 00:39:56,510
+الأولى التي تتعلق بالجاهلية معناها وخصائص المجتمع
+
+449
+00:39:56,510 --> 00:40:01,730
+الجاهلي وخصائص المجتمع المسلم في أي سؤال أخر قبل
+
+450
+00:40:01,730 --> 00:40:05,490
+أن نرجع لنفس الأخت اللي بتسأل تفضل أيه سؤالك
+
+451
+00:40:05,490 --> 00:40:06,030
+الثاني؟
+
+452
+00:40:13,110 --> 00:40:16,470
+برضه عند الحديث عن كل جزئية من هذه الجزئيات هنتكلم
+
+453
+00:40:16,470 --> 00:40:21,470
+في بعض الأشياء بتهمنا لكن لن نعتمد قضية الأقوال من
+
+454
+00:40:21,470 --> 00:40:25,830
+قال هذا و ماذا قال و اكتب ما قال لأ يعني احنا ليس
+
+455
+00:40:25,830 --> 00:40:31,050
+دي مواضع حفظ او تدقيق لكن في شغلات محددة محدودة
+
+456
+00:40:31,050 --> 00:40:35,150
+محصورة ممكن احنا نطالب فيها لأهميتها تكون قليلة في
+
+457
+00:40:35,150 --> 00:40:39,490
+العادة يعني مش أسطر ولا كده سطربالمعنى وليس آية أو
+
+458
+00:40:39,490 --> 00:40:44,370
+حديث حتى نحفظه معنى كلامه معنى قوله ممكن هذا يأتي
+
+459
+00:40:44,370 --> 00:40:48,730
+الذي قال كده في تعريف ومصطلح من الذي قال كده وكده
+
+460
+00:40:48,730 --> 00:40:52,790
+وكده ممكن معروف ومشهور اه وليس واحد مغمور او برضه
+
+461
+00:40:52,790 --> 00:40:56,190
+في تفاصيل التفاصيل يعني هنعرفكم من تفاصيل التفاصيل
+
+462
+00:40:56,190 --> 00:41:00,560
+في الأسماءوالأقوال والتواريخ لكن الأشياء الأساسية
+
+463
+00:41:00,560 --> 00:41:04,560
+المفصلية في الشخصيات مطلوبة في الأقوال مطلوبة في
+
+464
+00:41:04,560 --> 00:41:09,480
+التواريخ مطلوب هذه مفصلية وأساسية هذه يعني أمر مهم
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/PFmoVq1AgBc_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/PFmoVq1AgBc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1a0c0293f079aa7809040fe0a3c0fb73cb4af977
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/PFmoVq1AgBc_raw.srt
@@ -0,0 +1,1860 @@
+1
+00:00:21,770 --> 00:00:25,670
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:25,670 --> 00:00:30,330
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:30,330 --> 00:00:34,870
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:34,870 --> 00:00:39,530
+العليم والحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:39,530 --> 00:00:45,610
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد قبل
+
+6
+00:00:45,610 --> 00:00:49,730
+أن نبدأحديث عن المادة يا أخوات كالمعتاد تعريف
+
+7
+00:00:49,730 --> 00:00:54,390
+بالمادة نرحب بكم جميعا في جامعتكم الغراء الجامعة
+
+8
+00:00:54,390 --> 00:01:01,730
+الإسلامية بغزة و في بداية الفصل الدراسي الجديد
+
+9
+00:01:01,730 --> 00:01:07,010
+نتمنى من الله سبحانه وتعالى أن يوفقكم فيه و أن
+
+10
+00:01:07,010 --> 00:01:12,550
+تنالوا أعلى الدرجات ان شاء الله تعالى فأهلا و سهلا
+
+11
+00:01:12,550 --> 00:01:18,560
+و مرحبا بكم في بداية هذا الفصلالمادة التي بين
+
+12
+00:01:18,560 --> 00:01:23,040
+أيدينا والتي سنتحدث عنها كما تعلمون جميعا هي مادة
+
+13
+00:01:23,040 --> 00:01:30,440
+حاضر العالم الإسلامي ماذا تعني كلمة حاضر؟ حاضر
+
+14
+00:01:30,440 --> 00:01:34,720
+يعني إيش حاضر؟ الأخ لما حينما جاءت سألت حاضر؟ قال
+
+15
+00:01:34,720 --> 00:01:40,070
+نعم حاضر ماذا تعني كلمة حاضر؟ يعني واقعلما نقول
+
+16
+00:01:40,070 --> 00:01:45,370
+حاضر العالم الإسلامي نعني به واقع العالم الإسلامي
+
+17
+00:01:45,370 --> 00:01:50,390
+الذي نعيشه ونشهده ونحياه في هذه الأيام لكن هل فقط
+
+18
+00:01:50,390 --> 00:01:53,910
+سنتحدث عن هذا الحاضر، عن هذا الواقع؟ لأ، هذا
+
+19
+00:01:53,910 --> 00:01:57,630
+الواقع و هذا الحاضر له أصول ويله جذور، هنتحدث عنه
+
+20
+00:01:57,630 --> 00:02:02,750
+كيف وصل الحال إلى هذا الواقع، إلى هذا الحاضر، فيه
+
+21
+00:02:02,750 --> 00:02:07,490
+إله أسباب ويله ماضوا ويله تاريخ ويلههذا ما سنتناول
+
+22
+00:02:07,490 --> 00:02:12,170
+الحديث عنه يعني بعد قليل في التعريف بهذه المادة
+
+23
+00:02:12,170 --> 00:02:19,010
+لكن قبل الحديث عن هذه المادة والتفاصيل المتعلقة
+
+24
+00:02:19,010 --> 00:02:22,490
+بها نريد أيضا أن نسأل سؤال .. أن نسأل أنفسنا ..
+
+25
+00:02:22,490 --> 00:02:25,130
+يعني سؤالين السؤال الأول زي ما اتفضلت الأخت ما
+
+26
+00:02:25,130 --> 00:02:28,270
+فائدة التصوير .. يعني ليش أحنا بنصور هذه المحاضرة؟
+
+27
+00:02:28,820 --> 00:02:32,780
+و برضه بحب أسمع الإجابة منكم قبل أن أتحدث بنفسي
+
+28
+00:02:32,780 --> 00:02:35,820
+يعني خطر في بالها ليش التصوير، فايدة التصوير،
+
+29
+00:02:35,820 --> 00:02:40,580
+أهمية التصوير الأخت اللي دخلت أو اعترضت أو سألت،
+
+30
+00:02:40,580 --> 00:02:46,360
+فتفضل يعني
+
+31
+00:02:46,360 --> 00:02:49,480
+فائدة ومصلحة للطلاب والطالبات اللي بتفوتوا
+
+32
+00:02:49,480 --> 00:02:52,000
+المحاضرة أو كده بس مايركنوش على ذلك يعني ممكن يقول
+
+33
+00:02:52,000 --> 00:02:54,240
+خلاص أنا بدي أقعد في البيت و أقعد أحضر مين
+
+34
+00:02:54,240 --> 00:02:58,430
+المحاضرة على اليوتيوب يعني هذا ..المشاركة الفاعلة
+
+35
+00:02:58,430 --> 00:03:02,290
+هنا إليها دورها وتأثيرها الحضور في ذاته أيضًا
+
+36
+00:03:02,290 --> 00:03:06,630
+هنتحدث عنه في نهاية المحاضرة بس الآن يعني بمناسبة
+
+37
+00:03:06,630 --> 00:03:10,770
+الحديث عن اللي بتفوتها محاضرة إيه لو درجات .. لو
+
+38
+00:03:10,770 --> 00:03:13,710
+ضع عشر درجات على الحضور هنتمنى .. هتسجل الحضور و
+
+39
+00:03:13,710 --> 00:03:18,130
+غيابك المعتاد وبالتالي يعني هناك هتستفيد المحاضرة
+
+40
+00:03:18,130 --> 00:03:23,860
+اللي فتت لكن حضورهاهتخسر الدرجة الموطاعة للحضور،
+
+41
+00:03:23,860 --> 00:03:26,520
+أيضا من أهميتها ده على الصعيد الشخصي، الصعيد
+
+42
+00:03:26,520 --> 00:03:32,040
+الطالب أو الطالبة، لكن خلّي غيرك تفضل تحتمي معانا
+
+43
+00:03:32,040 --> 00:03:35,340
+كتير، تحتمي شهور كتير، يعني ممكن مبارزة من ابنتها
+
+44
+00:03:35,340 --> 00:03:40,330
+وكمان هي مستمر أو متشددةبرك الله فيك أيضًا يعني
+
+45
+00:03:40,330 --> 00:03:43,770
+هذه المادة حيوية بتنسوا واقع المسلمين وحالهم
+
+46
+00:03:43,770 --> 00:03:48,190
+وحاضرهم بتعني قطاع كبير أو بتعني المسلمين كله،
+
+47
+00:03:48,190 --> 00:03:53,290
+حديث عنه وليس هي خاصة بقطاع معين أو فئة أو شريحة
+
+48
+00:03:53,290 --> 00:03:56,450
+من الطلاب والطالبات، فإذا لماذا التعميم؟ لأ
+
+49
+00:03:56,450 --> 00:04:01,240
+التعميم له فادي، لأن احناو أيضا .. يعني هذا
+
+50
+00:04:01,240 --> 00:04:05,340
+التصوير من باب التواصل مع الخارج و الآخرين هذه
+
+51
+00:04:05,340 --> 00:04:09,220
+جامعة راقية أصبحت الآن بتنافس الجامعات و خدتها
+
+52
+00:04:09,220 --> 00:04:12,940
+الأولى في ال .. ال .. ال .. على مستوى الجامعات
+
+53
+00:04:12,940 --> 00:04:16,840
+العربية يعني في هذه المنافسة و في الجودة و في ال P
+
+54
+00:04:16,840 --> 00:04:22,000
+أو في .. إذا هذه جامعة أصبحت لها صيت و سمعة و صوت
+
+55
+00:04:22,000 --> 00:04:25,740
+لابد أن يسمع و يسمعه الجميع كيف نتواصل مع الجميع
+
+56
+00:04:25,740 --> 00:04:30,480
+بهذه الطرق؟ و هذا التصوير لازم خاص ب ..مدتنا يعني
+
+57
+00:04:30,480 --> 00:04:35,400
+.. هناك في كل كلية و في كل قسم متخصص هناك تسجيل و
+
+58
+00:04:35,400 --> 00:04:41,500
+تصوير حتى يعني تتواصل الجامعة .. ده مبابر التواصل
+
+59
+00:04:41,500 --> 00:04:45,700
+بيسموه يعني مع الخارج و الجامعات الخارجية و أيضا
+
+60
+00:04:45,700 --> 00:04:49,780
+المسلمين في الخارج الذين يسمعون عن هذه الجامعة و
+
+61
+00:04:49,780 --> 00:04:57,060
+بيعرفوا صمعتها و شفرتها فيقتنعوا أكترفي هذه السمعة
+
+62
+00:04:57,060 --> 00:05:01,840
+و هذا الصيد و هذه الثقة اللي وعطيت لهذه الجامعة
+
+63
+00:05:01,840 --> 00:05:05,240
+كمان
+
+64
+00:05:05,240 --> 00:05:09,900
+مرة قبل الحديث عن تفاصيل المادة و المساق نريد أن
+
+65
+00:05:09,900 --> 00:05:14,640
+نعرف ما هي الأهداف العامة من وراء تدريس أو دراسة
+
+66
+00:05:14,640 --> 00:05:19,200
+هذه المادة لماذا ندرس حاضر العالم الإسلام؟ ايش
+
+67
+00:05:19,200 --> 00:05:23,870
+بندرس المادة هذه؟ ايش الفائدة؟ الهدف؟ المرجم؟أول
+
+68
+00:05:23,870 --> 00:05:28,270
+حاجة بنتعرف على واقع المسلمين حاضر العالم الإسلامي
+
+69
+00:05:28,270 --> 00:05:30,910
+.. بنتعرف على هذا الحاجة التعرف .. فده هدف .. أن
+
+70
+00:05:30,910 --> 00:05:35,190
+نتعرف .. مانكونش آخر من يعلم أو بعيدين عن مسرح
+
+71
+00:05:35,190 --> 00:05:41,030
+الأحداث و ما يحدث حولنا من أحداث بتهمنا في النهاية
+
+72
+00:05:41,030 --> 00:05:44,510
+.. من لم يهتم بأمر المسلمين فليس منهم .. مقال إمام
+
+73
+00:05:44,510 --> 00:05:48,850
+ماله .. فإذا احنا بنهتم بهذا الأمر .. أمر المسلمين
+
+74
+00:05:48,850 --> 00:05:49,490
+و حاله ..
+
+75
+00:05:52,790 --> 00:05:57,110
+فطل تحليل وتفسير .. تحليل وتفسير من جراية الأحداث
+
+76
+00:05:57,110 --> 00:06:02,490
+لإيه علاقة مباشرة أو مانباشرة بواقع نفسك بارك الله
+
+77
+00:06:02,490 --> 00:06:06,450
+فيك يعني هل سنكتفي بالتعرف فقط ولا بد يكون لنا دور
+
+78
+00:06:06,450 --> 00:06:12,290
+في تحليل وتقييم هذا الواقع والحكم عليه، هذا صح،
+
+79
+00:06:12,290 --> 00:06:16,230
+هذا غلط، هذا كذا، هذا كذا، لأن احنا بدنا نشوف
+
+80
+00:06:16,230 --> 00:06:19,130
+حالنا أين رايحين، إيش هذه الأحداث، لوين رايحة
+
+81
+00:06:19,130 --> 00:06:24,360
+فينا؟ و .. وبالتالييعني ما هو او ما هي وجهة نظرنا
+
+82
+00:06:24,360 --> 00:06:28,220
+فيه، برضه أمر مهم، احنا كطالبات يعني في الجامعة
+
+83
+00:06:28,220 --> 00:06:33,770
+مابتناش نكون اما كالاخرين نسمع فقطويعني إن أحسن
+
+84
+00:06:33,770 --> 00:06:39,510
+الناس أن نحسن وإن أساءه أن نسيء لأ المسلم والمسلمة
+
+85
+00:06:39,510 --> 00:06:44,110
+كما قال عليه الصلاة والسلام ولكن واطنوا أنفسكم إن
+
+86
+00:06:44,110 --> 00:06:50,170
+أحسن الناس أن تحسنوا وإن أساءوا أن تجتنبوا إساءتك
+
+87
+00:06:50,170 --> 00:06:54,990
+نشوف وين الصح ونكون معاه وين الخطأ نتجنب ونفتعد
+
+88
+00:06:54,990 --> 00:07:00,610
+عنه كمان أيضا من أهداف هذه المادة ودراستها آه يا
+
+89
+00:07:00,610 --> 00:07:20,620
+أخواتشغل شوية، عاقل تفضل احسنت
+
+90
+00:07:20,620 --> 00:07:24,220
+وبرك الله فيك يعني إضافة لماذا افضل بقي الأخوات من
+
+91
+00:07:24,220 --> 00:07:29,700
+التعرفبعد هذا التعرف سنتعرف على هذا الواقع سنمر
+
+92
+00:07:29,700 --> 00:07:35,920
+بمذاهب فكرية معاصرة موجودة في هذا العالم الإسلامي
+
+93
+00:07:35,920 --> 00:07:40,880
+خارج عن منهج الإسلام والمسلمين والمذهب الإسلامي
+
+94
+00:07:40,880 --> 00:07:44,820
+الشرعي الصحيح السليم الذي انتضاه الله تعالى لنا
+
+95
+00:07:44,820 --> 00:07:48,500
+سنتعرف في هذه المادة على ذلك سنتعرف على أفكار
+
+96
+00:07:48,500 --> 00:07:55,530
+ومذاهب غزت العالم الإسلامي فيما يُعرف بالغزوالفكري
+
+97
+00:07:55,530 --> 00:08:00,590
+سنتعلمه بالتفصيل وعلى رأس يعني هذا الغزو الحاضر
+
+98
+00:08:00,590 --> 00:08:05,130
+الموجود عندنا هنا التشريق أو الاستشراق عفوا و
+
+99
+00:08:05,130 --> 00:08:10,050
+التغريب و التنصير و اللي أفرز لنا في النهاية
+
+100
+00:08:10,050 --> 00:08:15,530
+العلمانية و القومية و غيرها من الأفكار و في
+
+101
+00:08:15,530 --> 00:08:21,450
+النهاية العالمة اللي الآن يعني منتشرة في العالم أو
+
+102
+00:08:21,450 --> 00:08:22,530
+تحكم العالم
+
+103
+00:08:25,810 --> 00:08:28,730
+طيب خلّينا في النهاية عشان ما نطيل شوية هذا المجال
+
+104
+00:08:28,730 --> 00:08:34,760
+و ندخل الى يعني تفاصيل المادة و المساقمن هذه
+
+105
+00:08:34,760 --> 00:08:38,820
+الأهداف وعلى رأس هذه الأهداف يا أخوات أيضا تنمية
+
+106
+00:08:38,820 --> 00:08:45,700
+قدرات الطالب أو الطالبة تنمية قدراته على الدفاع عن
+
+107
+00:08:45,700 --> 00:08:49,100
+الإسلام الآن أمام هذه الهجمة وهذا الغزو وهذه
+
+108
+00:08:49,100 --> 00:08:53,220
+الأفكار هل برضه سنقف مكتوب فيه الأيدي ولا بينا نرد
+
+109
+00:08:53,220 --> 00:08:58,500
+ونصد يدافع عن الدين ونرد هذه السهام الموجهة إليه
+
+110
+00:08:58,500 --> 00:09:04,270
+يتهم الإسلام من هذه المذاهب والأفكار بالظلمفي حق
+
+111
+00:09:04,270 --> 00:09:08,370
+المرأة والظلم في حق المجتمع والظلم في أحكامه و ..
+
+112
+00:09:08,370 --> 00:09:10,050
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+113
+00:09:10,050 --> 00:09:10,850
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+114
+00:09:10,850 --> 00:09:12,170
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+115
+00:09:12,170 --> 00:09:12,950
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+116
+00:09:12,950 --> 00:09:14,390
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+117
+00:09:14,390 --> 00:09:14,490
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+118
+00:09:14,490 --> 00:09:14,490
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+119
+00:09:14,490 --> 00:09:14,510
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+120
+00:09:14,510 --> 00:09:17,690
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+121
+00:09:17,690 --> 00:09:23,790
+و .. و .. و .. و .. و .. و .. و .. و ..
+
+122
+00:09:32,470 --> 00:09:36,970
+اللي ربما في معظمه و أكثره مرير يعني واقع مرير
+
+123
+00:09:36,970 --> 00:09:45,210
+حزين سنتعرف على المستقبل أن هذا المستقبل سيكون
+
+124
+00:09:45,210 --> 00:09:50,070
+للإسلام و المسلمين آخر فاقرة معنا في هذا المقرر و
+
+125
+00:09:50,070 --> 00:09:58,960
+هذا المساق و هذا المادة أن المستقبل لهذا الدينفي
+
+126
+00:09:58,960 --> 00:10:03,640
+عنوان المستقبل للإسلام هنتعرف على هذا الكلام إذا
+
+127
+00:10:03,640 --> 00:10:09,520
+الواقع ليس يعني مظلم تماما وإن بدلنا ذلك في الظاهر
+
+128
+00:10:09,520 --> 00:10:15,620
+لكن في عقبته ونهايات أمره سيكون لنا نحن المسلمين
+
+129
+00:10:15,620 --> 00:10:19,640
+سيكون هذا الواقع والمستقبل لنا بإذن الله تعالى
+
+130
+00:10:19,640 --> 00:10:24,300
+يبجي هذا ينقلنا إلى الحديث عن هذه المادة وهذا
+
+131
+00:10:24,300 --> 00:10:30,140
+المساق وطبيعته ومفرداتهاللي معها يعني قبل أن نبدأ
+
+132
+00:10:30,140 --> 00:10:34,600
+بالحديث عن تفاصيل هذا هو الكتاب المقرر معناه في
+
+133
+00:10:34,600 --> 00:10:39,860
+هذه المادة اسم الكتاب واقعنا المعاصر والغزو الفكري
+
+134
+00:10:39,860 --> 00:10:45,500
+لدكتور صالح الرقب و هذا الدكتور يعني زميلنا في
+
+135
+00:10:45,500 --> 00:10:51,100
+كلية أصول الدين قسم العقيدة وهو الآن بدرجة أستاذ
+
+136
+00:10:51,100 --> 00:10:57,900
+professor يعني هذا الكتاببيحتوي على مفردات المادة
+
+137
+00:10:57,900 --> 00:11:02,800
+التي نبدأ الحديث فيها طبعا بس بنلفض النظر إلى أن
+
+138
+00:11:02,800 --> 00:11:07,680
+هناك طبعات للكتاب قديمة احنا هنعتمد الطبعة الجديدة
+
+139
+00:11:07,680 --> 00:11:12,460
+اخر طبعة اللي هي هذه .. هذه شكلها طبعة الفين وتسعة
+
+140
+00:11:12,460 --> 00:11:17,330
+او عشرة يعني تسعة فمافق عشرة عفوا الفين وعشرةأما
+
+141
+00:11:17,330 --> 00:11:22,030
+الطبعات القديمة الخامسة والستة والسبعة يعني هذه
+
+142
+00:11:22,030 --> 00:11:27,190
+الطبعة الجديدة منقحة ومزيدة فيها زيادة وهذه
+
+143
+00:11:27,190 --> 00:11:29,970
+الزيادة مطلوبة فبديش أجود أنا كل شوية أقول إيش لي
+
+144
+00:11:29,970 --> 00:11:34,440
+زيادة و هناك أشياء محذوفة من القديمةيعني ما
+
+145
+00:11:34,440 --> 00:11:38,600
+بتتركنا على القديمة هتقرأ أشياء مش مطلوب و هتفقد
+
+146
+00:11:38,600 --> 00:11:43,700
+أشياء مطلوب فاحنا علشان ما نحتارش و يعني ما نلتخمش
+
+147
+00:11:43,700 --> 00:11:50,400
+فبدنا نعتمد الطبعة الجديدة حتى تكون أمامنا دائما و
+
+148
+00:11:50,400 --> 00:11:56,160
+نقرأ منها و الامتحان سيكون منها كذلك أول ما سنتعرف
+
+149
+00:11:56,160 --> 00:12:00,960
+عليه في هذه المادة و هذا المثال أخوات الجاهلية
+
+150
+00:12:01,980 --> 00:12:08,020
+الجاهلية مصطلح ربما ظن البعض انه قد انقرض وانتهى
+
+151
+00:12:08,020 --> 00:12:11,720
+وليه الحديث عنه اذا اليوم ونحن نتحدث عن واقع او
+
+152
+00:12:11,720 --> 00:12:17,000
+حاضر العالم الإسلامي لأ سنراه بالتفصيل في تعريفنا
+
+153
+00:12:17,000 --> 00:12:21,820
+للجاهلية ان الجاهلية ليست محدودة بزمن معين هو زمن
+
+154
+00:12:21,820 --> 00:12:25,000
+النبي صلى الله عليه وسلم او ما قبل الرسالة
+
+155
+00:12:25,000 --> 00:12:31,210
+الإسلامية وانتهت بعد البعثة كلية ولم يعديعني لهذا
+
+156
+00:12:31,210 --> 00:12:37,730
+المصطلح في الواقع شيء لأ الجاهلية كما سنعرف هي
+
+157
+00:12:37,730 --> 00:12:45,350
+حالة هي خصائص هي صفات إذا ما تحققت في مجتمع في
+
+158
+00:12:45,350 --> 00:12:50,070
+جماعة في أمة في هذه الخصائص والصفات ينطبق عليها
+
+159
+00:12:50,070 --> 00:12:53,930
+وصف الجاهلية حتى لو كانت في قمة التقدم العلمي
+
+160
+00:12:53,930 --> 00:13:00,290
+والتكنولوجي لكن في التصور الاعتقادي والقيموالسلوك
+
+161
+00:13:00,290 --> 00:13:03,850
+والأخلاق مفلسة وبالتالي هذه الجاهلية اللي كان
+
+162
+00:13:03,850 --> 00:13:07,830
+عليها الجاهليون ولا نعني بها الجاهلية يعني ضد
+
+163
+00:13:07,830 --> 00:13:11,790
+العلم ليس الجاهلية ضد العلم وليس الجاهلية معناها
+
+164
+00:13:11,790 --> 00:13:17,590
+الجاهل مطلقا لأ الجاهلية ليست يعني مقابل العلم فمن
+
+165
+00:13:17,590 --> 00:13:22,010
+لا يعلم فهو في جاهلية لأ ممكن أن يكون من أكبر
+
+166
+00:13:22,010 --> 00:13:26,110
+العلماء ولكنه في التصور العقائدي أو الاعتقادي
+
+167
+00:13:26,110 --> 00:13:31,460
+يعبدوا بقرةينكر وجود الله، هو متقدم في العلم، هل
+
+168
+00:13:31,460 --> 00:13:37,960
+هذا متحضر، هل هذا يعني بعيد عن الجاهلية؟ لأ، بل
+
+169
+00:13:37,960 --> 00:13:42,620
+فيه جاهلية، بل هو على الجاهلية فيما يخص التصور
+
+170
+00:13:42,620 --> 00:13:50,500
+الاعتقادي والسلوكيهنتكلم عن خصائص المجتمع الجاهلي
+
+171
+00:13:50,500 --> 00:13:54,220
+كذلك بعد التعرف على الجاهلية ما هي خصائص المجتمع
+
+172
+00:13:54,220 --> 00:13:58,960
+الجاهلي في مقابل خصائص المجتمع المسلم ونعقد مقارنة
+
+173
+00:13:58,960 --> 00:14:05,140
+بين المجتمعين المسلم والجاهلي بعد ذلك نتحدث أو
+
+174
+00:14:05,140 --> 00:14:11,940
+ننتقل إلى الحديث عن بداية تشكل
+
+175
+00:14:13,080 --> 00:14:17,480
+هذا الواقع والحاضر للعالم الإسلامي كيف وصل العالم
+
+176
+00:14:17,480 --> 00:14:22,400
+الإسلامي وحاضره وواقعه إلى هذا الحال سنبدأ من
+
+177
+00:14:22,400 --> 00:14:27,560
+الأصول والجزور والأسباب سنبدأ الحديث عن ما يُعرف
+
+178
+00:14:27,560 --> 00:14:32,580
+في التاريخ بالحروب الصليبية التي توالت على العالم
+
+179
+00:14:32,580 --> 00:14:38,340
+الإسلامي بعد أن كان الإسلام يحكميعني معظم الكورة
+
+180
+00:14:38,340 --> 00:14:43,220
+الأرضية والإسلام منتشر في العالم، الآن فكر الغرب
+
+181
+00:14:43,220 --> 00:14:48,260
+بغزو العالم الإسلامي، هذا الغزو العسكري للقضاء على
+
+182
+00:14:48,260 --> 00:14:53,050
+حكم الإسلام والمسلمين وهزيمة المسلمينوإيقاع
+
+183
+00:14:53,050 --> 00:14:57,630
+الهزيمة فيهم وبالتالي السيطرة عليه فكر العالم
+
+184
+00:14:57,630 --> 00:15:00,810
+الغربي بذلك فقاموا بهذه الحروب الصليبية التي
+
+185
+00:15:00,810 --> 00:15:07,690
+سنتعرف عليها بالتفصيل طبعا هناك برضه في سياق
+
+186
+00:15:07,690 --> 00:15:11,430
+الحديث عن الحروب الصليبية سنتحدث عن جهاد المسلمين
+
+187
+00:15:11,430 --> 00:15:16,940
+ضد الصليبيينوعلى رأس هؤلاء المجاهدين الذين جاهدوا
+
+188
+00:15:16,940 --> 00:15:21,360
+كان البطل القائد المعروف لنا جميعا صلاح الدين
+
+189
+00:15:21,360 --> 00:15:26,480
+الأيوبي الذي هزم الصليبيين فيما عرف بفتح الفتوح و
+
+190
+00:15:26,480 --> 00:15:32,480
+هو معركة حطين اللي انتصر فيها المسلمون بقيادة صلاح
+
+191
+00:15:32,480 --> 00:15:38,940
+الدين على الصليبيينوفتحها يعني من خلال ذلك بيت
+
+192
+00:15:38,940 --> 00:15:47,440
+المقدس ورجع إلى أحضان المسلمين بعد هزيمة الصليبيين
+
+193
+00:15:47,440 --> 00:15:51,500
+في هذه الحروب في نهايتها انهزم الصليبيون وقع فيهم
+
+194
+00:15:51,500 --> 00:15:58,260
+هزيمة وجروا أذياء الخيبة والعار والهزيمة فكروا في
+
+195
+00:15:58,260 --> 00:16:05,030
+خطة جديدة لغزو العالم الإسلاميطب احنا في الغزو
+
+196
+00:16:05,030 --> 00:16:10,430
+العسكري خسرنا وانها زمن، ايش البديل عن ذلك؟ ففكروا
+
+197
+00:16:10,430 --> 00:16:15,950
+في ما يُعرف بمين؟ بالغزو الفكري للعالم الإسلام،
+
+198
+00:16:15,950 --> 00:16:20,370
+هذه الخطة الجديدة اللي فكر بها هؤلاء الصليبيون
+
+199
+00:16:20,370 --> 00:16:25,750
+الحاقدون على الإسلام فقاموا بذلك ووضعوا الخطط،
+
+200
+00:16:25,750 --> 00:16:32,950
+عرضت عليهم الخطط كيفيعني نسيطر على المسلمين كان
+
+201
+00:16:32,950 --> 00:16:37,310
+هناك معروض أكثر من خطة لكنهم اعتمدوا خطة الغزو
+
+202
+00:16:37,310 --> 00:16:43,250
+الفكري أن يغزو عقول و قلوب المسلمين فإذا ما غزي
+
+203
+00:16:43,250 --> 00:16:48,770
+العقل و القلب و هما يعني اللي بيسيطروا على الإنسان
+
+204
+00:16:48,770 --> 00:16:52,010
+و بيقودوا الإنسان مانها يعني استطعنا أن نقود
+
+205
+00:16:52,010 --> 00:17:00,160
+المسلمين و أن نتحكم فيهمهذا الغزو العسكري سنعقد
+
+206
+00:17:00,160 --> 00:17:05,760
+مقارنة بينه وبين الغزو الفكري سنعقد مقارنة بينه
+
+207
+00:17:05,760 --> 00:17:09,500
+وبين الغزو العسكري اللي هو كان متمثل بالحروب
+
+208
+00:17:09,500 --> 00:17:14,800
+الصالمية والآن اتحول إلى الغزو الفكري في مقارنة
+
+209
+00:17:14,800 --> 00:17:21,700
+مهمة بين الغزو العسكري والغزو الفكري سنتعرف عليه
+
+210
+00:17:22,130 --> 00:17:25,730
+بعد ذلك سنتقل إلى الحديث عن الغزو الفكري وسيكون
+
+211
+00:17:25,730 --> 00:17:31,830
+معظم وأغلب كلام بعد الحديث عن الغزو الفكري عن
+
+212
+00:17:31,830 --> 00:17:37,590
+وسائل هذا الغزو معظم المادة بعد كده بتتكلم عن هذا
+
+213
+00:17:37,590 --> 00:17:45,730
+الغزو وأهدافه بداية ووسائله والتي من وسائله
+
+214
+00:17:46,750 --> 00:17:50,910
+ثلاث وسائل أساسية ورئيسة مين تقول الشيهاد التلاتة
+
+215
+00:17:50,910 --> 00:17:56,370
+اللى هتكون معظم المادة عندنا مركزة عليها الإعلام
+
+216
+00:17:56,370 --> 00:18:02,610
+التبشير واحد إسم تاني ومصطلح آخر التنصير نفس
+
+217
+00:18:02,610 --> 00:18:08,670
+التبشير والتنصير اتنين اه يا أخواتي مارش عليكم
+
+218
+00:18:08,670 --> 00:18:18,070
+الاستشراق والتغريب تلاتةوسائل الغزو الفكر الرئيسة
+
+219
+00:18:18,070 --> 00:18:21,810
+والأساسية اللى كل مادتنا هتتكلم عنها بعد أو عند
+
+220
+00:18:21,810 --> 00:18:24,490
+الحديث عن الغزو الفكر هنتكلم عن هذه الأمور الثلاث
+
+221
+00:18:24,490 --> 00:18:29,950
+وسائل الغزو الفكر بداية بالتنصير أو التبشير يعني
+
+222
+00:18:29,950 --> 00:18:38,220
+التبشير والتنصير ثم الاستشراق ثم التغريبوالذي من
+
+223
+00:18:38,220 --> 00:18:43,120
+وسائله، هنتكلم عن أهداف كل واحدة من هذه الوسائل،
+
+224
+00:18:43,120 --> 00:18:47,960
+هنتكلم عن أهداف التنصير ووسائل، أهداف الاستشراق
+
+225
+00:18:47,960 --> 00:18:53,220
+ووسائل، أهداف التغريب ووسائله، وفي الحديث عن
+
+226
+00:18:53,220 --> 00:18:57,760
+التغريب ووسائله سنتحدث عن وسائل التغريب الأربعة
+
+227
+00:18:57,760 --> 00:19:02,840
+الأساسية والمهمة، واللي أيضا الحديث الأكبر يتركز
+
+228
+00:19:02,840 --> 00:19:06,420
+عليها في هذه المادة، إيش يا وسائل التغريب الأربعة؟
+
+229
+00:19:06,890 --> 00:19:12,730
+اللي؟ العلمانية بفتح العين قال أصح و هيمر معنا ذلك
+
+230
+00:19:12,730 --> 00:19:21,690
+اتنين اه القومية ثلاثة اه يا أخوات من وسائلهم
+
+231
+00:19:21,690 --> 00:19:27,290
+العولمة اخر شيء الرابع في ضايلة واحدة التالتة حسب
+
+232
+00:19:27,290 --> 00:19:32,510
+الترتيب اللي هي بتخص حضراتكم اه ولا حضراتكنا
+
+233
+00:19:32,510 --> 00:19:37,680
+المرأةأه المرأة وسيلة من وسائل التغريب استغلوا
+
+234
+00:19:37,680 --> 00:19:44,100
+المرأة في القدح بالإسلام واتهموا الإسلام العظيم
+
+235
+00:19:44,100 --> 00:19:49,840
+بأنه ظلم المرأة في حقوقه وده الكلام يمكن سيكون فيه
+
+236
+00:19:49,840 --> 00:19:53,560
+مجال الرد الأكبر اللي قلنا عنه سنتعلم مهارة أو
+
+237
+00:19:53,560 --> 00:20:01,070
+تنميةالقدرات على الرد على أعداء الإسلام من هذا
+
+238
+00:20:01,070 --> 00:20:07,890
+الباب باب الرد على مزاعم أعداء الإسلام حول المرأة
+
+239
+00:20:07,890 --> 00:20:11,890
+وأن الإسلام قد ظلم المرأة في قضايا يمكن تمن قضايا
+
+240
+00:20:11,890 --> 00:20:17,350
+تقريبا سنتنولها في الحديث مثل الميراث والديا
+
+241
+00:20:17,970 --> 00:20:22,530
+والحجاب والاختلاط بين الجنسين والطلاق واتعداد
+
+242
+00:20:22,530 --> 00:20:26,670
+الزوجات والعمل خارج البيت دي قضايا أثيرة حول
+
+243
+00:20:26,670 --> 00:20:30,030
+المرأة وإن الإسلام ظلم المرأة فيها وماعطهاش حقها
+
+244
+00:20:30,030 --> 00:20:37,170
+فبدنا نرد على كل واحدة من هذه القضايا اللي تحت
+
+245
+00:20:37,170 --> 00:20:42,610
+عنوان شبهات أثارها عدو الإسلام حول الإسلام يعني في
+
+246
+00:20:42,610 --> 00:20:43,390
+جانب المرة
+
+247
+00:20:50,170 --> 00:20:57,290
+بعد الحديث عن هذه الوسائل وسائل التغريب الأربع
+
+248
+00:20:57,290 --> 00:21:02,730
+التي تحدثنا عنها كما قلنا وسنتحدث عنها بالتفصيل
+
+249
+00:21:02,730 --> 00:21:10,090
+وآخر هذه الوسائل يعني ذكرا هي العولمة والتي أصبحت
+
+250
+00:21:10,090 --> 00:21:18,420
+اليومتحكم العالم بقيادة وزعامة الولايات المتحدة
+
+251
+00:21:18,420 --> 00:21:24,100
+الأمريكية ومعها أوروبا يعني العالم اللي تعني جعل
+
+252
+00:21:24,100 --> 00:21:29,760
+الشيء بدل ما ان يكون محليا ان يكون على مستوى عالمي
+
+253
+00:21:30,700 --> 00:21:36,680
+هو تغيير أحوال وأوضاع المسلمين وجعلها محكومة
+
+254
+00:21:36,680 --> 00:21:44,660
+بالنظرة الغربية الأمريكية العالمية الأمريكية
+
+255
+00:21:44,660 --> 00:21:49,300
+الأوروبية التي تكون فيها أمريكا وأوروبا سيدة
+
+256
+00:21:49,300 --> 00:21:55,040
+العالم هي التي تحكم وتتحكم وتسيطر في العالم
+
+257
+00:21:57,140 --> 00:22:01,040
+هذا يعني أيضا سنتحدث عنه بالتفصيل معنى العولمة لغة
+
+258
+00:22:01,040 --> 00:22:05,640
+واصطلاحا واصولها وجذورها ونشأتها ومن أين أتت وماذا
+
+259
+00:22:05,640 --> 00:22:10,080
+تعني واهداف العولمة فيه هداف كثيرة هداف دينية
+
+260
+00:22:10,080 --> 00:22:18,140
+وثقافية وسياسية واجتماعية واقتصادية كذلك هذه
+
+261
+00:22:18,140 --> 00:22:22,300
+القضايا المتعلقة بالعولمة تتكلم على هذه الأهداف
+
+262
+00:22:22,300 --> 00:22:27,330
+وآثركل واحد من هذه الأهداف إله آثار بدنا نتكلم عن
+
+263
+00:22:27,330 --> 00:22:33,190
+هذه الآثار بالحديث
+
+264
+00:22:33,190 --> 00:22:37,490
+عن العولمة أو بالانتهاء من الحديث عن العولمة بنكون
+
+265
+00:22:37,490 --> 00:22:44,110
+انتهينا من الحديث عن الغزو الفكري بوسائله الثلاث
+
+266
+00:22:44,110 --> 00:22:49,900
+التي تحدثنا عنها أو ذكرناها اللي هي التنصيروالذي
+
+267
+00:22:49,900 --> 00:22:55,480
+يعني التبشير أو التنصير والاستشراق والتغريب من
+
+268
+00:22:55,480 --> 00:23:01,580
+وسائله كما ذكرنا العلمانية والقومية والمرأة
+
+269
+00:23:01,580 --> 00:23:08,710
+والعالمالانتهاء من الحديث عن الغزو الفكري سنتحدث
+
+270
+00:23:08,710 --> 00:23:16,310
+عن نموذج لحركات ومذاهب هدامة موجودة في حاضر وواقع
+
+271
+00:23:16,310 --> 00:23:20,910
+العالم الإسلامي هناخد نموذجا واحدا فقط ايش هو ده
+
+272
+00:23:20,910 --> 00:23:26,650
+النموذج؟ لأ غير الشياء الماسوني طبعا في حركات
+
+273
+00:23:26,650 --> 00:23:31,560
+كثيرة كانت في ..الكتاب القديم النسخة القديمة عشان
+
+274
+00:23:31,560 --> 00:23:34,000
+كده بنقولكوا اننا نعتمد النسخة الجديدة كان في
+
+275
+00:23:34,000 --> 00:23:38,060
+القديانية والبهائية والبابية كل هذا ملغي يعني
+
+276
+00:23:38,060 --> 00:23:40,880
+هلاجيه في النسخة القديمة مش هلاجيه في الجديد عشان
+
+277
+00:23:40,880 --> 00:23:45,380
+كده بدنا النسخة الجديدة المعدلة فيها زيادات وفيها
+
+278
+00:23:45,380 --> 00:23:50,220
+أشياء محذوفة فاحنا هنقتصر في الموجود على النسخة في
+
+279
+00:23:50,220 --> 00:23:56,150
+النسخة الجديدة على الماسونية فقطسنتكلم في
+
+280
+00:23:56,150 --> 00:24:05,130
+الماثونية عن معنى الماثونية واصل هذا المصطلح و كيف
+
+281
+00:24:05,130 --> 00:24:09,930
+نشأت الماثونية نتكلم عن نشأت الماثونية سنرى ان لها
+
+282
+00:24:09,930 --> 00:24:15,370
+نشأتين او نشأتين نتكلم عن كل واحدة منهم من هما
+
+283
+00:24:15,370 --> 00:24:20,970
+النشأة الأولى و النشأة الثانية الماثونية
+
+284
+00:24:20,970 --> 00:24:27,960
+يا أخوات سنتعرفأو سنعرف أنها من أخطر المنظمات ..
+
+285
+00:24:27,960 --> 00:24:31,800
+عشان نقول الجماعات أو الحركات .. هي منظمة .. منظمة
+
+286
+00:24:31,800 --> 00:24:39,970
+سرية كمان و غامضة و مغلقةمغلقة يعني مش مسموح لحد
+
+287
+00:24:39,970 --> 00:24:44,510
+يطلع عليها بسهولة إلا من .. إلا من داخله .. إلا من
+
+288
+00:24:44,510 --> 00:24:50,230
+دخلها وخاطف فيه فهم لا ينشرون يعني أفكارهم
+
+289
+00:24:50,230 --> 00:24:54,990
+وعقائدهم ومبادئهم على الملأ بل يأخذون عهدا على كل
+
+290
+00:24:54,990 --> 00:25:00,750
+من دخل في تنظيمهم ومنظماتهم يأخذون عليهم عهدا
+
+291
+00:25:00,750 --> 00:25:06,630
+ويمينا يقسم على التوراة كتاب المقدسعلى ان لا يفشي
+
+292
+00:25:06,630 --> 00:25:11,310
+أسرار هذا التنظيم، هذه المنظمة، هذه الحرة، فهي من
+
+293
+00:25:11,310 --> 00:25:15,010
+أخطر الجامعات اللي هتدامة اليوم على الساحة
+
+294
+00:25:15,010 --> 00:25:22,150
+العالمية، وهي في أصل نشأتها يهودية الأصل والنشأة،
+
+295
+00:25:22,150 --> 00:25:28,050
+الذي أنشأها يهون، والذين يتحكمون فيها ويحكمونها هم
+
+296
+00:25:28,050 --> 00:25:34,030
+اليهونفهي يهودية النشأة والعقائد والافكار والمبادئ
+
+297
+00:25:34,030 --> 00:25:43,310
+تقودها اليهود بالخفاء يعني وهذه خطورتها بعد ذلك في
+
+298
+00:25:43,310 --> 00:25:50,390
+آخر الحديث عن هذا المساق وهذه المادةبعد كل هذا
+
+299
+00:25:50,390 --> 00:25:55,650
+الواقع القليم الذي مر به العالم الإسلامي بدءًا
+
+300
+00:25:55,650 --> 00:26:01,010
+بالحديث عن الحروب الصلبية ثم تغيير خطة الغرب
+
+301
+00:26:01,010 --> 00:26:07,390
+والصلبين إلى ما عرف بالغزو الفكري بوسائله التي
+
+302
+00:26:07,390 --> 00:26:14,310
+ذكرناها ثم الحديث عن العولمة وأيضًا الماسونية كل
+
+303
+00:26:14,310 --> 00:26:22,520
+ذلك شرشر يعني ووبال على المسلمين كان له أثره ودهره
+
+304
+00:26:22,520 --> 00:26:29,020
+ويعني شكل واقعا أليما ومررا يعيشه المسلمون اليوم
+
+305
+00:26:29,020 --> 00:26:34,420
+بعد كل هذا الظلام و هذا الظلم و هذا الغزو و هذا هل
+
+306
+00:26:34,420 --> 00:26:43,730
+بعد ذلك من أمل من نور نقول نعمالمستقبل لهذا الدين
+
+307
+00:26:43,730 --> 00:26:49,390
+المستقبل للإسلام في نهاية المادة هنتعرف على فقرة
+
+308
+00:26:49,390 --> 00:26:53,830
+مهمة في هذا العنوان أو بهذا العنوان المستقبل
+
+309
+00:26:53,830 --> 00:26:59,950
+للإسلام هنتعرف من خلال اعلىأدلة من القرآن الكريم
+
+310
+00:26:59,950 --> 00:27:06,230
+ومن السنة النبوية ومن الواقع كل ذلك يدلنا على أن
+
+311
+00:27:06,230 --> 00:27:11,990
+المستقبل لنا للإسلام للمسلمين هناك آيات في القرآن
+
+312
+00:27:11,990 --> 00:27:16,730
+الكريم صريحة بذلك كذلك أحاديث تبشر المسلمين بهذا
+
+313
+00:27:16,730 --> 00:27:24,200
+المستقبلهناك واقع يشهد بذلك، هذا الواقع اللي اليوم
+
+314
+00:27:24,200 --> 00:27:29,540
+نشهده جميعا من الثورات العربية والربيع العربي
+
+315
+00:27:29,540 --> 00:27:33,800
+والتغير الحاصل في معظم وأكثر البلدان العربية
+
+316
+00:27:33,800 --> 00:27:40,080
+والإسلامية يبشر بذلكهذا الواقع الذي كان فيه
+
+317
+00:27:40,080 --> 00:27:45,600
+الأنظمة والحكام والزعماء يخضعون للسيد الأمريكي
+
+318
+00:27:45,600 --> 00:27:50,500
+ويأخذون أوامرهم منه ويحكمون شعوبهم بالحديد والنار
+
+319
+00:27:50,500 --> 00:27:56,700
+ويظلمونهم ويقارونهم ولا يزال البعض يتحكم بشعبه إلى
+
+320
+00:27:56,700 --> 00:28:02,740
+اليوم ونسأل الله لهم شعبه الفرج القريب مثل إخواننا
+
+321
+00:28:02,740 --> 00:28:09,870
+في سوريا اليومفهذا الواقع الجديد أفرز لنا اتجاها
+
+322
+00:28:09,870 --> 00:28:15,410
+جديدا عند أغلب ومعظم وأكثر الناس العرب والمسلمين
+
+323
+00:28:15,410 --> 00:28:20,060
+في بلدان فهذا الاتجاه هو الاتجاه لمين؟للإسلام
+
+324
+00:28:20,060 --> 00:28:26,000
+للدين يؤكد ذلك الانتخابات التي تحدث وتجري في كل
+
+325
+00:28:26,000 --> 00:28:32,960
+بلد فيه ثورة او يعني ثارع على نظامه وحاكمه افرز
+
+326
+00:28:32,960 --> 00:28:40,320
+لنا يعني هذا الاتجاه الاسلامي اللي أصبح يشكل هذا
+
+327
+00:28:40,320 --> 00:28:41,540
+الواقع
+
+328
+00:28:44,220 --> 00:28:49,800
+الآيات كما قلنا و الأحاديث و الواقع احنا هنقتصر
+
+329
+00:28:49,800 --> 00:28:53,540
+يعني في الكتاب لأنه في كلام كثير على الآيات و
+
+330
+00:28:53,540 --> 00:28:58,460
+الأحاديث هنقفف عنه لأن الحديث في الواقع يطول و
+
+331
+00:28:58,460 --> 00:29:04,340
+كبير في موضوعين في الكتاب يعني ربما اللي معها كتاب
+
+332
+00:29:04,340 --> 00:29:09,180
+ربما لفت نظرها او ربما تسأل عنه و هو موضوع
+
+333
+00:29:09,180 --> 00:29:16,320
+الشيوعيةوالديمقراطية هدولة الأتنين مش هنتكلم عنهم
+
+334
+00:29:16,320 --> 00:29:20,940
+لإنه بين باب التخفيف يعني للفائدة ممكن نرجع إلى
+
+335
+00:29:20,940 --> 00:29:27,460
+الكتاب في قرائتهم لنا للمعلومات الفائدة فقط يعني
+
+336
+00:29:27,460 --> 00:29:33,400
+لكن مش هيدخلوا معانا بعد الانتهاء من الكتاب يا
+
+337
+00:29:33,400 --> 00:29:43,140
+أخوات في ملزمة وليس كتاباتتحدث عن الشيعة هذه
+
+338
+00:29:43,140 --> 00:29:49,220
+الملزمة أضفناها والحقناها إلى المقرر بدل عن ما
+
+339
+00:29:49,220 --> 00:29:54,980
+حذفناه من الشيوعية والديمقراطية وإلا كان المقرر
+
+340
+00:29:54,980 --> 00:29:58,960
+يعني والمفروض أن يكون معناه الشيوعية والديمقراطية
+
+341
+00:29:58,960 --> 00:30:05,780
+لكن مادام في الشيعة بدل عنها فخففنا عنكم الشيوعية
+
+342
+00:30:05,780 --> 00:30:11,050
+والديمقراطيةلماذا الحديث عن الشيعة وسنتحدث عن ذلك
+
+343
+00:30:11,050 --> 00:30:16,950
+بالتفصيل عند الحديث عن الشيعة؟ الشيعة يا أخوات
+
+344
+00:30:16,950 --> 00:30:25,220
+يعني أصبحليس سرا نقوله، أصبح البعض من أبناء هذا
+
+345
+00:30:25,220 --> 00:30:31,140
+الشعب الذي ينتمي إلى أهل السنة والجماعة قد استسهل
+
+346
+00:30:31,140 --> 00:30:38,220
+التشييع، ضن منه أنه لا فرق بين السنة والشيعة، هكذا
+
+347
+00:30:38,220 --> 00:30:43,730
+سولت له نفسهأو زين له الشيطان أو أوحى له البعض
+
+348
+00:30:43,730 --> 00:30:48,870
+بذلك فاستسهل الأمر فتشيع و مرة أخرى نقول ليس سرا
+
+349
+00:30:48,870 --> 00:30:53,950
+هذا واقع موجود نقول ذلك و نحن نأسف كل الأسف أن
+
+350
+00:30:53,950 --> 00:31:01,130
+يكون من أبناء هذا الشعبالمسلم السني من يتقبل هذا
+
+351
+00:31:01,130 --> 00:31:08,650
+الفكر الذي فيه ضلالات وانحرافات عن مذهب أهل السنة
+
+352
+00:31:08,650 --> 00:31:13,850
+والجماعة نحن ارتضينا هذا المذهب الذي نعتقد جازمين
+
+353
+00:31:13,850 --> 00:31:19,270
+بأنه مذهب أهل الحق كما قال عليه الصلاة والسلامفي
+
+354
+00:31:19,270 --> 00:31:25,470
+حديث الفرق افترقت اليهود على احدة وسبعين فرقة
+
+355
+00:31:25,470 --> 00:31:30,910
+والنصارى على اثنتين وسبعين فرقة وستفترق أمتي على
+
+356
+00:31:30,910 --> 00:31:37,030
+ثلاث وسبعين فرقة كلها في النار إلا واحدة قالوا من
+
+357
+00:31:37,030 --> 00:31:41,670
+هي يا رسول الله هذه الفرقة الواحدة الناجية قال ما
+
+358
+00:31:41,670 --> 00:31:44,790
+أنا عليه وأصحابي
+
+359
+00:31:46,490 --> 00:31:50,310
+ما الذي عليه النبي صلى الله عليه وسلم وأصحابه؟ هي
+
+360
+00:31:50,310 --> 00:31:57,310
+هذه السنة المطهرة القرآن والسنة فنحن نؤمن كمسلمين
+
+361
+00:31:57,310 --> 00:32:03,950
+بالقرآن كاملا غير منقوس وأنه محفوظ بحفظ الله تعالى
+
+362
+00:32:03,950 --> 00:32:09,310
+إن نحن نزلنا الذكرى وإن له لحافظون سنجد في عقائد
+
+363
+00:32:09,310 --> 00:32:17,230
+الشيعة وفي كتبهمأقوال تدل على أن القرآن ليس كاملاً
+
+364
+00:32:17,230 --> 00:32:21,830
+هذا القرآن الموجود بين أيدينا ليس هو القرآن الكامل
+
+365
+00:32:21,830 --> 00:32:27,870
+وإنما هناك بقية له هل هذه عقيدة صليمة وصحيحة؟ يمكن
+
+366
+00:32:27,870 --> 00:32:33,950
+لنا أن نقبلها؟ هذا عقيدة مرفوض بل واحدة تكفي لو
+
+367
+00:32:33,950 --> 00:32:40,720
+ثبت أي شخص اعتقد بها أن يكفرالحكم علي بالتكفير لو
+
+368
+00:32:40,720 --> 00:32:46,740
+اعتقد نحن لسنا مع تكفير أحد لا نكفر أحد لكن نقول
+
+369
+00:32:46,740 --> 00:32:53,300
+هذه عقيدة كفرية من يعتقدها يكفر والله قال انا لا
+
+370
+00:32:53,300 --> 00:32:57,160
+اعتقد ذلك وحر بينه وبين الله نحن نتحدث عن الحكم
+
+371
+00:32:57,160 --> 00:33:03,860
+الشرعي من يعتقد بهذا كان شيعيا سنيا من يكون من
+
+372
+00:33:03,860 --> 00:33:07,060
+يعتقد ان القرآن اللذي بين أيدينا ليس هو القرآن
+
+373
+00:33:07,060 --> 00:33:13,070
+الكامليكفر من ينكر آية واحدة يكفر، من ينكر كلمة
+
+374
+00:33:13,070 --> 00:33:16,810
+يكفر، من ينكر حرفا يكفر، من يقول إن هناك حرفا
+
+375
+00:33:16,810 --> 00:33:20,730
+ناقصا أو آية نقية يكفر، لأن القرآن محفوظ بحفظ الله
+
+376
+00:33:20,730 --> 00:33:24,830
+وقد نقل إلينا بالتواتر، مش واحد، اتنين، خمسة، عشرة
+
+377
+00:33:24,830 --> 00:33:28,590
+لنقلوا إلينا يمكن يكون فيهم شك، جيلا بعد جيل، حتى
+
+378
+00:33:28,590 --> 00:33:33,620
+وصل إلينا بهذه الصورةكذلك السنة عندهم ليست هي
+
+379
+00:33:33,620 --> 00:33:37,200
+السنة عندنا، لا يؤمنون لا بصحيح البخاري ولا بصحيح
+
+380
+00:33:37,200 --> 00:33:41,360
+المسلم ولا هم مصادرهم الخاصة، عندهم الكافي الكليني
+
+381
+00:33:41,360 --> 00:33:47,900
+وغيره من الكتب ويقولون إن الخرافات والأساطير أفضل
+
+382
+00:33:47,900 --> 00:33:53,430
+مما ورد في البخاري ومسلمخرافات والاساطير أفضل مما
+
+383
+00:33:53,430 --> 00:33:59,210
+ورد في البخاري ومسلم ويطعنون في رواية الصحابة أو
+
+384
+00:33:59,210 --> 00:34:03,470
+معظم الصحابة اللي لم يؤيدوا او يبايعوا علينا رضي
+
+385
+00:34:03,470 --> 00:34:11,260
+الله تعالى عنهمكذلك لهم موقف من الصحابة تحدثنا عن
+
+386
+00:34:11,260 --> 00:34:19,120
+الصحابة فهم يكفرون أغلب ومعظم الصحابة إلى أعداد
+
+387
+00:34:19,120 --> 00:34:23,960
+قليلة يذكرونهم بالاسماء والباقي قد ارتدوا بعد رسول
+
+388
+00:34:23,960 --> 00:34:27,960
+الله صلى الله عليه و سلم قال هذه عقيدة أولئك
+
+389
+00:34:27,960 --> 00:34:33,460
+الأصحاب الذين نقول رضي الله عنهم جميعا هذه عقيدة
+
+390
+00:34:33,460 --> 00:34:40,010
+عقيدةأهل السنة الترضي عن كل الصحابة رضي الله عن كل
+
+391
+00:34:40,010 --> 00:34:45,150
+الصحابة أجمعين لماذا نقول ذلك؟ هل إجتهاد منها؟ لأ
+
+392
+00:34:45,150 --> 00:34:50,950
+لأن الله تعالى بنفسه رضي عنهم لقد رضي الله عن
+
+393
+00:34:50,950 --> 00:34:55,970
+المؤمنين إذ يبايعونك تحت الشجرة وكان كل الصحابة
+
+394
+00:34:55,970 --> 00:35:01,600
+حاضرين وشاهدين في هذه الوقعةاللي هي صلح الحديبية
+
+395
+00:35:01,600 --> 00:35:07,540
+اللي اجتمع فيها الصحابة على البيعة للنبي صلى الله
+
+396
+00:35:07,540 --> 00:35:12,020
+عليه وسلم التي سميت ببيعة الموت لما وشيعة ان عثمان
+
+397
+00:35:12,020 --> 00:35:16,080
+رضي الله عنه قد قتل فقال للنبي صلى الله عليه وسلم
+
+398
+00:35:16,080 --> 00:35:20,700
+من يبايعني على الموت؟لدم عثمان، نسأل لدم عثمان،
+
+399
+00:35:20,700 --> 00:35:24,000
+فبيعوا كل الصحابة اللي كانوا حاضرين، وعلى رأسهم
+
+400
+00:35:24,000 --> 00:35:28,960
+أبو بكر وعمر وعليه وباقي الصحابة، هدول ربنا قال
+
+401
+00:35:28,960 --> 00:35:34,620
+لقد رضي الله، ويؤكد ذلك ب .. لقد رضي الله عنهم،
+
+402
+00:35:34,620 --> 00:35:40,540
+وقوله تعالى رضي الله عنهم ورضوا عنهمالذين رضي الله
+
+403
+00:35:40,540 --> 00:35:46,720
+عنهم كيف نلعنهم او نستمهم او نسبهم او فضلا عن ان
+
+404
+00:35:46,720 --> 00:35:51,460
+نكثرهم او نخرجهم من الاسلام هذا عقيدة fast لكن ان
+
+405
+00:35:51,460 --> 00:35:57,260
+تلتقي مع عقيدتنا نحن اهل السنةفليس صحيحا انه لا
+
+406
+00:35:57,260 --> 00:36:01,400
+فرق بين اهل السنة والشيعة في هذه العقائد الفاسدة
+
+407
+00:36:01,400 --> 00:36:05,700
+الضالة المنحرفة المنشورة والموجودة في كتبهم من هنا
+
+408
+00:36:05,700 --> 00:36:12,250
+كان لابد من الحديث عن الشيعة لتوعيتهالطلاب
+
+409
+00:36:12,250 --> 00:36:17,670
+والطالبات وتحصينهم حتى لا يقعوا في هذا الشرك وفي
+
+410
+00:36:17,670 --> 00:36:24,210
+هذا الخطر وفي هذا الدرر وهذا الانحراف المخالف
+
+411
+00:36:24,210 --> 00:36:29,130
+لعقيدتنا السليمة الصافي عقيدة أهل السنة والجماعة
+
+412
+00:36:29,130 --> 00:36:35,750
+الفرقة والطائفة الناجية بإذن الله تعالىهنتكلم عن
+
+413
+00:36:35,750 --> 00:36:39,650
+عقيدهم في القرآن كما قلنا عقيدتهم في السنة
+
+414
+00:36:39,650 --> 00:36:46,150
+وعقيدتهم في الصحابة ايضا عقيدتهم في اهل السن طبعا
+
+415
+00:36:46,150 --> 00:36:49,990
+يكثرون اهل السن لانهم ليسوا على منهج الحق اللي
+
+416
+00:36:49,990 --> 00:36:56,040
+عندهم يعتقدونه حقابالنسبة لهم فلا يعتبرونهم من
+
+417
+00:36:56,040 --> 00:37:01,640
+المسلمين ولهم مواقف مع أزواج النبي صلى الله عليه
+
+418
+00:37:01,640 --> 00:37:06,540
+وسلم وزوجاته الطاهرات وعلى الأخص عائشة وحفصة رضي
+
+419
+00:37:06,540 --> 00:37:15,120
+الله تعالى عن هما وعن يعني أبيهما، أبوايهمايعني
+
+420
+00:37:15,120 --> 00:37:20,340
+هذا ملخص مختصر حول المادة والمساق وما سنتعرض اليه
+
+421
+00:37:20,340 --> 00:37:27,840
+بالذكر والحديث في هذه المادة وهذا المساق .. مساق
+
+422
+00:37:27,840 --> 00:37:34,070
+حاضر العالم الإسلاميبقى الحديث عن الدرجات وتوزيع
+
+423
+00:37:34,070 --> 00:37:38,430
+الدرجات قبل الحديث عنها يعني اذا كان هناك اي سؤال
+
+424
+00:37:38,430 --> 00:37:44,690
+او استفسار حول المادة افراداتها او اي شي يتعلق
+
+425
+00:37:44,690 --> 00:37:49,530
+بيها ممكن نترك لكم المجال في حدود خمس دقائق ان شاء
+
+426
+00:37:49,530 --> 00:37:53,830
+الله تعالى مين انت اي سؤال يا اخوات اتفضلى
+
+427
+00:38:04,040 --> 00:38:13,620
+سؤال واضح، عند الحديث عن كل جزئيةتتعلق بالتواريخ
+
+428
+00:38:13,620 --> 00:38:17,200
+اللى اتفضلت بها الأخت سنحدد ان هذا التاريخ بدناه و
+
+429
+00:38:17,200 --> 00:38:20,820
+هذا التاريخ مابدناهش يعنى فيه تواريخ تفصيلية يعني
+
+430
+00:38:20,820 --> 00:38:24,660
+سنوا افريكم منه التواريخ الأساسية الأصلية المفصلية
+
+431
+00:38:24,660 --> 00:38:29,240
+الرئيسة هذه بدنا نأكد عليهالأن هذه بتفيدنا في
+
+432
+00:38:29,240 --> 00:38:32,660
+تحديد المرحلة والفترة التاريخية اللي إحنا بنتكلم
+
+433
+00:38:32,660 --> 00:38:36,080
+عنه، عن إيش بنحكي، عن أي فترة، عن أي مرحلة، إيش،
+
+434
+00:38:36,080 --> 00:38:39,880
+متى حدث ذلك، يعني هذه الأمور المفصلية، أما في ما
+
+435
+00:38:39,880 --> 00:38:45,480
+حدث ذلك في أحداث مفصلة كذا، يعني سنتحدث في كل يعني
+
+436
+00:38:45,480 --> 00:38:51,840
+جزئية عن هذه الأمور الخاصة بالتواريخ، آه يا أخوات
+
+437
+00:38:53,320 --> 00:38:56,340
+خلّي المجال لغيرك إذا مافيش بنرجعلك تاني عشان نعطي
+
+438
+00:38:56,340 --> 00:39:01,260
+الفرصة لجميع تتحدث هذا أول لقاء لنا لازم لابد أن
+
+439
+00:39:01,260 --> 00:39:04,180
+نعرف كل شيء عن المادة عشان المحاضرة القادمة ان شاء
+
+440
+00:39:04,180 --> 00:39:11,210
+الله س .. يعني نبدأ الحديث عن أول مفردات هذاهذا
+
+441
+00:39:11,210 --> 00:39:17,210
+المساق هنتكلم عن الجاهلية فيريت يكون التحضير يعني
+
+442
+00:39:17,210 --> 00:39:22,430
+جاهز هاي الكتاب أمامكم كما قلنا ومتوفر وموجود مرة
+
+443
+00:39:22,430 --> 00:39:25,950
+أخرى للأخوات اللي جاءوا متأخرات هذا هو الكتاب مقام
+
+444
+00:39:25,950 --> 00:39:31,470
+المعاصر والغزو الفكري المطلوب بالنسخة الجديد 2010
+
+445
+00:39:31,470 --> 00:39:36,550
+نسخة قديمة كمان مرة بنقول للمتأخرات تحديدا فيها
+
+446
+00:39:36,550 --> 00:39:41,050
+حذف وإضافةفيها زيادات فيها أشياء مش موجودة مش
+
+447
+00:39:41,050 --> 00:39:46,530
+مطلوبة فعشان نلتخمش فنعتمد النسخة الجديدة ان شاء
+
+448
+00:39:46,530 --> 00:39:50,830
+الله فنحضر الفقرة
+
+449
+00:39:50,830 --> 00:39:56,510
+الأولى التي تتعلق بالجاهلية معناها وخصائص المجتمع
+
+450
+00:39:56,510 --> 00:40:01,730
+الجاهلي وخصائص المجتمع المسلم في أي سؤال أخر قبل
+
+451
+00:40:01,730 --> 00:40:05,490
+أن نرجع لنفس الأخت اللي بتسأل تفضل أيه سؤالك
+
+452
+00:40:05,490 --> 00:40:06,030
+الثاني؟
+
+453
+00:40:13,110 --> 00:40:16,470
+برضه عند الحديث عن كل جزئية من هذه الجزئيات هنتكلم
+
+454
+00:40:16,470 --> 00:40:21,470
+في بعض الأشياء بتهمنا لكن لن نعتمد قضية الأقوال من
+
+455
+00:40:21,470 --> 00:40:25,830
+قال هذا و ماذا قال و اكتب ما قال لأ يعني احنا ليس
+
+456
+00:40:25,830 --> 00:40:31,050
+دي مواضع حفظ او تدقيق لكن في شغلات محددة محدودة
+
+457
+00:40:31,050 --> 00:40:35,150
+محصورة ممكن احنا نطالب فيها لأهميتها تكون قليلة في
+
+458
+00:40:35,150 --> 00:40:39,490
+العادة يعني مش أسطر ولا كده سطربالمعنى وليس آية أو
+
+459
+00:40:39,490 --> 00:40:44,370
+حديث حتى نحفظه معنى كلامه معنى قوله ممكن هذا يأتي
+
+460
+00:40:44,370 --> 00:40:48,730
+الذي قال كده في تعريف ومصطلح من الذي قال كده وكده
+
+461
+00:40:48,730 --> 00:40:52,790
+وكده ممكن معروف ومشهور اه وليس واحد مغمور او برضه
+
+462
+00:40:52,790 --> 00:40:56,190
+في تفاصيل التفاصيل يعني هنعرفكم من تفاصيل التفاصيل
+
+463
+00:40:56,190 --> 00:41:00,560
+في الأسماءوالأقوال والتواريخ لكن الأشياء الأساسية
+
+464
+00:41:00,560 --> 00:41:04,560
+المفصلية في الشخصيات مطلوبة في الأقوال مطلوبة في
+
+465
+00:41:04,560 --> 00:41:09,480
+التواريخ مطلوب هذه مفصلية وأساسية هذه يعني أمر مهم
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/QSnVmdG-xDg.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/QSnVmdG-xDg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1d53b403dc60674040dfa5827812169635a6bf00
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/QSnVmdG-xDg.srt
@@ -0,0 +1,1431 @@
+
+1
+00:00:21,310 --> 00:00:24,990
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,990 --> 00:00:30,430
+الخلق وسيد المرسلين وسيدنا محمد وعلى آله وصحبه 
+
+3
+00:00:30,430 --> 00:00:34,950
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت 
+
+4
+00:00:34,950 --> 00:00:39,970
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما 
+
+5
+00:00:39,970 --> 00:00:46,550
+علمتنا وازدنا علمًا آمين يا رب العالمين أما بعد كنا 
+
+6
+00:00:46,550 --> 00:00:51,310
+نتحدث في المحاضرة الماضية يا أخوات عن ثاني وسائل 
+
+7
+00:00:51,310 --> 00:00:58,430
+التغريب اللي هو وسيلة القومية والوطنية يعني 
+
+8
+00:00:58,430 --> 00:01:03,150
+الوطنية مضافة عن النسخة القديمة حقنا بالقومية 
+
+9
+00:01:03,150 --> 00:01:09,110
+الوطنية أيضا تكلمنا عن أساس وأصل فكرة القومية
+
+10
+00:01:09,110 --> 00:01:12,890
+وقلنا إنها فكرة في أساسها وأصلها موجودة كفكرة
+
+11
+00:01:12,890 --> 00:01:19,000
+وكمبدأ لكن كان اسمها مختلف كان يقال لها العصبية 
+
+12
+00:01:19,000 --> 00:01:24,860
+القبلية لأ العصبية القبلية يعني هي أشهر اسمين 
+
+13
+00:01:24,860 --> 00:01:30,880
+كان يتجمع العرب قديما على العصبية القبلية عصبية 
+
+14
+00:01:30,880 --> 00:01:34,400
+القبلية كانوا يتبعوا القبيلة وينتموا إليها 
+
+15
+00:01:34,400 --> 00:01:40,700
+وتعصبوا إليها و رأينا كيف حينما جاء الإسلام ألغى هذا 
+
+16
+00:01:40,700 --> 00:01:46,100
+التعصب لهذه الجاهلية و للفكرة الجاهلية و هي
+
+17
+00:01:46,100 --> 00:01:51,860
+العصبية القبلية و حذر من الدعوة إليها ليس منا من 
+
+18
+00:01:51,860 --> 00:01:55,700
+دع إلى عصبية و ليس منا من قاتل على عصبية و هكذا 
+
+19
+00:01:55,700 --> 00:02:01,560
+يعني كان التحذيرات من الدعوة إلى العصبية و كيف في 
+
+20
+00:02:01,560 --> 00:02:06,170
+عهد الخلفاء الراشدين أيًضا ذابت هذه الفوارق و هذه 
+
+21
+00:02:06,170 --> 00:02:10,490
+الأجناس و هذه العصبيات فكانت تشمل دولة الإسلام و 
+
+22
+00:02:10,490 --> 00:02:14,630
+خلافة الإسلام كل الأجناس العرب و العجم و الفورس و 
+
+23
+00:02:14,630 --> 00:02:21,810
+الأحباش و غيرهم ثم ظهرت دعوة الوطنية التي تحدثنا
+
+24
+00:02:21,810 --> 00:02:28,800
+عنها و الهدف منها كان ودمج المسلمين في غيرهم من أمم
+
+25
+00:02:28,800 --> 00:02:36,320
+الكفر لأن الرابطة في الوطنية و الانتماء و الولاء كان 
+
+26
+00:02:36,320 --> 00:02:43,500
+للأرض للوطن بغض النظر عن الدين لتميز للإسلام ولدين
+
+27
+00:02:43,500 --> 00:02:48,200
+الإسلام عن غيرهم من الأديان وبالتالي إلغاء هذا 
+
+28
+00:02:48,200 --> 00:02:51,560
+الدين كرابطة وكاسرة
+
+29
+00:02:53,830 --> 00:03:00,650
+وقد وصلنا إلى تعريف القومية ومن ثم تعريف الوطنية 
+
+30
+00:03:00,650 --> 00:03:05,290
+في محاضرتنا اليوم نتحدث عن تعريف القومية ثم تعريف 
+
+31
+00:03:05,290 --> 00:03:11,190
+الوطنية ثم نتحدث عن نشأة القومية العربية يعني نشأة 
+
+32
+00:03:11,190 --> 00:03:16,510
+القومية في أوروبا هذه مش هنتكلم عنها و سنبدأ الحديث 
+
+33
+00:03:16,510 --> 00:03:22,610
+في النشأة عن نشأة القومية العربية ولكن بعد التعرف
+
+34
+00:03:22,610 --> 00:03:27,730
+على معنى القومية و معنى الوطنية فلو جئنا إلى كلمة
+
+35
+00:03:27,730 --> 00:03:35,390
+القومية و جئنا بأساسها في اللغة و أساس هذه الكلمة و
+
+36
+00:03:35,390 --> 00:03:40,430
+هذا المصطلح فنجد القومية نسبة إلى إيش في اللغة؟
+
+37
+00:03:48,630 --> 00:03:53,170
+القومية إلى القوم ينسب القومية إلى القوم بيضيفوا 
+
+38
+00:03:53,170 --> 00:03:57,710
+إليها في النسب ياء النسب و تاء التأنيث كمعظم أو
+
+39
+00:03:57,710 --> 00:04:01,990
+أغلب أو أكثر المصطلحات القومية العلمانية العطنية 
+
+40
+00:04:01,990 --> 00:04:05,770
+البعثية الاشتراكية و هكذا تاء التأنيث تأتي في
+
+41
+00:04:05,770 --> 00:04:12,610
+المصطلحات يعني لتجعلها مصطلحا بارزا هذه الكلمة و
+
+42
+00:04:12,610 --> 00:04:16,790
+هذا المصطلح في أصله و في أساسه هل عرف العرب قديما 
+
+43
+00:04:16,790 --> 00:04:20,330
+سواء في الجاهلية او في عصر الإسلام عرفوا كلمة 
+
+44
+00:04:20,330 --> 00:04:24,290
+القومية و ليش كان الإسم القديم كما قلنا المسمى
+
+45
+00:04:24,290 --> 00:04:30,030
+عليها العصابية كما قلنا و القبلية لكن كلمة القومية
+
+46
+00:04:31,670 --> 00:04:37,810
+أصلها و أساسها غربي أجنبي ثم ترجم إلى ما يُعرف
+
+47
+00:04:37,810 --> 00:04:41,190
+بالقومية أو اصطلح عليه باللغة القومية فإيش هو
+
+48
+00:04:41,190 --> 00:04:45,410
+الإسم الأجنبي الغربي لهذا المصطلح لأنه جاينة هذا
+
+49
+00:04:45,410 --> 00:04:48,710
+الإسم وافد أو هذا المذهب و هذا المبدأ و هذا الفكر
+
+50
+00:04:48,710 --> 00:04:54,210
+وافد من الغرب فعند أهله وأصحابه يعرف ب nationalism
+
+51
+00:04:54,210 --> 00:04:59,980
+nationalism يعني القومية بالنسبة إلى القوم هذا
+
+52
+00:04:59,980 --> 00:05:02,900
+المصطلح اللي احنا تكلمنا عنه في المصطلحات الأربع
+
+53
+00:05:02,900 --> 00:05:07,220
+المطلوب مننا نحفظها ومنها هذا المصطلح بعد 
+
+54
+00:05:07,220 --> 00:05:11,700
+العلمانية secularism فهي كمان المصطلح الثاني
+
+55
+00:05:11,700 --> 00:05:15,880
+nationalism بمعنى القوم يعني كلهم أربع مصطلحات 
+
+56
+00:05:15,880 --> 00:05:20,380
+اللي مطلوبة منهم هذا من حيث اللغة واصل الكلمة واصل
+
+57
+00:05:20,380 --> 00:05:24,980
+هذا المصطلح لكن من ناحية الاصطلاح، ماذا تعني كلمة 
+
+58
+00:05:24,980 --> 00:05:29,540
+القومية حينما نتحدث عن مذهب القومي، عن مبدأ
+
+59
+00:05:29,540 --> 00:05:33,380
+القومي، عن فكر القومي، الفكر القومي، فهي طبعًا أكثر 
+
+60
+00:05:33,380 --> 00:05:37,040
+من تعريفين دَهن، من هذه التعريفات واحدة، فضل أختي
+
+61
+00:05:37,040 --> 00:05:42,080
+لهنا، اقرأ، تعريف الأول هنا تعرف بأنها ذاكرة يشرب
+
+62
+00:05:42,080 --> 00:05:47,110
+فيها أبناء الأصل الواحد اللي عرقي الاصل او أبناء 
+
+63
+00:05:47,110 --> 00:05:51,150
+الاصل العرقي الواحد هو ما يربط بين القوم اللي منسوب
+
+64
+00:05:51,150 --> 00:05:56,610
+إليها القومية هم أبناء الاصل العرقي الواحد و اللغة 
+
+65
+00:05:56,610 --> 00:06:01,630
+الواحدة كمان إيش بيشعروا هدول في هذه الظاهرة؟ في 
+
+66
+00:06:01,630 --> 00:06:06,790
+هذا المبدأ و المذهب؟ يشعروا بالولاء المشترك، إذًا
+
+67
+00:06:06,790 --> 00:06:11,870
+و لاهم بناء على مين؟ إنهم أبناء أصل واحد، يعني قوم 
+
+68
+00:06:11,870 --> 00:06:16,170
+واحد، وأبناء لغة واحد، إذا ما الذي وحدهم وجمعهم
+
+69
+00:06:16,170 --> 00:06:20,210
+و جعلهم ينتمون وينتسبون إلى هذا المبدأ و الفكر
+
+70
+00:06:20,210 --> 00:06:24,190
+و المذهب؟ هو أصلهم اللي عرقي الواحد، وأما لغتهم 
+
+71
+00:06:24,190 --> 00:06:32,020
+واحد، فكل أصحاب أصل واحد ولغة واحدة لهم قومية مميزة 
+
+72
+00:06:32,020 --> 00:06:37,660
+يعني تميزهم عن غيرهم من أهل اللغات الأخرى فالعرب 
+
+73
+00:06:37,660 --> 00:06:42,880
+مثلًا كأصحاب لغة عربية كأصحاب لغة واحدة يسموا 
+
+74
+00:06:42,880 --> 00:06:52,920
+قوميتهم بالقومية العربية من يتكلم بالفارسية اللي
+
+75
+00:06:52,920 --> 00:06:59,700
+كانت زمان بالمجوسية او الفارسية اليوم تسمى قوميتهم
+
+76
+00:06:59,700 --> 00:07:05,700
+بالقومية الفارسية الذي يتكلم باللغة مثلا التركية
+
+77
+00:07:05,700 --> 00:07:10,940
+اللي هي لغة الترك طبعا هنقلهم قومية خاصة انت عرف
+
+78
+00:07:10,940 --> 00:07:14,580
+عليها بعد قليل تتعرف بالقومية .. مين بتعرف اسمها؟
+
+79
+00:07:14,580 --> 00:07:19,440
+التورانية .. بالنسبالي ليش التورانية طيب؟ توران شاه 
+
+80
+00:07:19,440 --> 00:07:28,050
+.. مين توران شاه ده؟ أحد زعماهم اسمه طوران شاه اه 
+
+81
+00:07:28,050 --> 00:07:32,910
+يعني مثلنا طور طور طوران مثلا طوران طوران شاه اه 
+
+82
+00:07:32,910 --> 00:07:38,950
+مين بتعرف أساس الكلمة و اللفظة؟ من إيش؟ لأ التتريك
+
+83
+00:07:38,950 --> 00:07:42,850
+من الأتراك، من تركيا، لكن هي عرفت و اشتهرت القومية 
+
+84
+00:07:42,850 --> 00:07:48,350
+التركية بالطورانية نسبة إلى جبل .. لأ جبل طوران،
+
+85
+00:07:48,350 --> 00:07:53,950
+تاك اسمه جبل طوران أو هضبة موجودة في تركيا يرجع
+
+86
+00:07:53,950 --> 00:07:57,030
+الأتراك أصولهم وجزورهم إليه، يقولوا احنا بنرجع في
+
+87
+00:07:57,030 --> 00:08:01,080
+أصولنا و جذورنا إلى هذه الهضبة أو هذا الجبل الكبير
+
+88
+00:08:01,080 --> 00:08:04,040
+يعني عشان ما نستغربش كلمة طب بالنسبة للعرب القومية
+
+89
+00:08:04,040 --> 00:08:07,160
+العربية طب ليش للأتراك ما يقلوناش القومية التركية
+
+90
+00:08:07,160 --> 00:08:12,240
+فاستلحوه و اشتهروه اشتهر لفه ومصطلح القومية 
+
+91
+00:08:12,240 --> 00:08:19,000
+الطوراني يعني هاي تعريف او من التعريف او التعريفات 
+
+92
+00:08:19,000 --> 00:08:23,940
+في تعريف اخر قريب منه لبعض العلماء الآخرين بإيش
+
+93
+00:08:23,940 --> 00:08:24,540
+بيعرف
+
+94
+00:08:39,280 --> 00:08:46,100
+هذا التصور أو هذه الظاهرة بتمجد جماعة محدودة من
+
+95
+00:08:46,100 --> 00:08:51,890
+الناس حددناها بمين؟ يعني هنا اللفظ عام محدد مخصص 
+
+96
+00:08:51,890 --> 00:08:55,930
+أكثر بأبناء الاصل العرق الواحد اللغة الواحدة هنفيه 
+
+97
+00:08:55,930 --> 00:09:00,110
+نوع من التخصيص والتعيين هنفيه نوع من إيش التعميم
+
+98
+00:09:00,110 --> 00:09:05,450
+يمجد جماعة محدودة من الناس يضمها إطار جغرافي ثابت
+
+99
+00:09:05,450 --> 00:09:11,330
+و يجمعها ترات مشترك محدد ليش لغة ولا لون ولا جنس
+
+100
+00:09:11,330 --> 00:09:16,590
+ولا عرق ولا سورة عامة و تنتمي إلى أصول عرقية وقت في 
+
+101
+00:09:16,590 --> 00:09:20,770
+جزء كبير من التعريف الثاني قريب من التعريف الأول
+
+102
+00:09:20,770 --> 00:09:24,410
+فهذا يعني صحيح و هذا صحيح لو طلب مننا تعريف
+
+103
+00:09:24,410 --> 00:09:28,130
+القومية في الإصطلاع ممكن نعرف بهذا التعريف أو 
+
+104
+00:09:28,130 --> 00:09:34,520
+بالثاني برك الله فيك أما الوطنية كمصطلح و لفظ برضه 
+
+105
+00:09:34,520 --> 00:09:40,320
+زي ما عرفنا معنى القومية و أصلها فكلمة وطنية نسبة
+
+106
+00:09:40,320 --> 00:09:44,940
+إلى مين؟ الوطن، إذا لما نأتي إلى تعريفه بنقول هي 
+
+107
+00:09:44,940 --> 00:09:51,480
+.. تفضّال يا أختي أبناء الوطن الواحد، اه هناك 
+
+108
+00:09:51,480 --> 00:09:56,500
+أبناء إيش كان؟ الجنس العرقي الواحد أو الأصل العرقي
+
+109
+00:09:56,500 --> 00:10:00,700
+الواحد، أبناء الوطن، بس، اه، كاملة؟
+
+110
+00:10:04,240 --> 00:10:09,040
+أيا كانت أصولهم، بغض النظر الآن لأ يبحث عن الأصول 
+
+111
+00:10:09,040 --> 00:10:13,720
+يعني زي ما في وين أبناء الأصل الواحد، لأ الآن يعني 
+
+112
+00:10:13,720 --> 00:10:16,420
+مهما كانت أصولهم، المهم اللي بيجمعهم مين؟ أرض و 
+
+113
+00:10:16,420 --> 00:10:20,560
+و وطن واحد، أرض و وطن واحد 
+
+114
+00:10:24,070 --> 00:10:28,850
+يبقى الولاء فيها في الوطنية لمي بيكون للأرض للوطن 
+
+115
+00:10:28,850 --> 00:10:35,250
+و ليس للأصل العرقي الواحد للغة الواحدة هناك بيقول 
+
+116
+00:10:35,250 --> 00:10:40,170
+حتى مهما تعددت أوطانه في القومية مهما تعددت أوطانه 
+
+117
+00:10:40,170 --> 00:10:45,690
+إذا في في القومية أكثر من وطن أكثر من وطن فبيضم هذه 
+
+118
+00:10:45,690 --> 00:10:50,450
+الأوطان المتعددة مصطلح القومية لإن أهل هذه الأوطان
+
+119
+00:10:50,450 --> 00:10:54,790
+المتعددة يجمعهم أصل عرقي واحد و لغة واحد
+
+120
+00:10:54,790 --> 00:10:59,610
+فالفلسطينيين و المصريين وطنهم فلسطين و وطنهم مصر
+
+121
+00:10:59,610 --> 00:11:03,590
+السوريين و وطنهم سوريا الأردنيين و وطنهم .. لكن 
+
+122
+00:11:03,590 --> 00:11:07,890
+لغاتهم كلهم واحد العربية الأصل اللي عرقي الواحد عرب
+
+123
+00:11:07,890 --> 00:11:11,250
+فكل مدون الدعوة إلى القومية العربية لكن كل واحد له 
+
+124
+00:11:11,250 --> 00:11:15,110
+وطنه الخاص فالدعوة إلى القومية لسه أشمل شوية الدعوة
+
+125
+00:11:15,110 --> 00:11:19,630
+إلى الوطنية مجزئة أكتر وهذا كان هو الهدف من هذه 
+
+126
+00:11:19,630 --> 00:11:24,270
+الدعوات بدل أن تكون الرابط و الجامعة للمسلمين هي 
+
+127
+00:11:24,270 --> 00:11:29,580
+الإسلام الذي يشمل كل من هو مسلم على وجه الأرض فهي
+
+128
+00:11:29,580 --> 00:11:33,020
+رابطة أوسع و أشمل بدنا نضيق هذه الرابطة فنجعل
+
+129
+00:11:33,020 --> 00:11:38,300
+العرب وحدهم في دائرة الفرس أو العجم وحدهم في دائرة 
+
+130
+00:11:38,300 --> 00:11:41,480
+الأتراك وحدهم في دائرة إذا هذا إيش بيعمل؟ في
+
+131
+00:11:41,480 --> 00:11:44,680
+الدائرة الكبيرة بيزغرها طب كمان بدنا نزغرها كمان 
+
+132
+00:11:44,680 --> 00:11:48,300
+شوية إيش نعمل؟ ندعو إلى الوطني، كل واحد حرف وطن، 
+
+133
+00:11:48,300 --> 00:11:52,440
+ما لوش دعوة في التاني ولا كذا، بنفرق وجزء المسلمين
+
+134
+00:11:52,440 --> 00:11:59,140
+بعضهم عن بعض هذه الفكرة الخبيثة الولاء في الدعوة
+
+135
+00:11:59,140 --> 00:12:03,080
+الوطنية هو للأرض فقط للوطن
+
+136
+00:12:06,530 --> 00:12:12,310
+كما قلنا قبل قليل في الحديث عن نشأة القومية سنعرض
+
+137
+00:12:12,310 --> 00:12:17,530
+عن نشأتها في أوروبا تخفيفًا عنكم فمن يعني أرادت أن
+
+138
+00:12:17,530 --> 00:12:24,050
+تستفيد من موضوع النشأة في أوروبا فلترجع اليها يعني 
+
+139
+00:12:24,050 --> 00:12:28,870
+و تقرأ قراءة احنا هنبدأ من الحديث عن نشأة القومية
+
+140
+00:12:29,720 --> 00:12:34,860
+العربية التي تهمنا و الحديث الأكبر سيكون عنها و قد
+
+141
+00:12:34,860 --> 00:12:39,980
+قلنا في أثناء تعريف القومية و أصل الكلمة أنها ليست 
+
+142
+00:12:39,980 --> 00:12:44,100
+في الأصل هذه الفكرة ليست فكرة عربية بل هي فكرة إيش 
+
+143
+00:12:44,100 --> 00:12:50,180
+غربي أجنبي وافدة اندخلت القومية من أوروبا من الغرب 
+
+144
+00:12:50,180 --> 00:12:55,420
+إلى العالم العربي و ذلك في أواخر القرن التاسع عشر 
+
+145
+00:12:56,270 --> 00:13:03,690
+طيب، نشأت القومية العربية تحت عوامل أو أدق تحت
+
+146
+00:13:03,690 --> 00:13:08,910
+تأثير عاملين عوامل يعني فيه أكثر من عامل ثلاثة في
+
+147
+00:13:08,910 --> 00:13:11,670
+أكثر لكن لما نقول عاملين بنحصرهم هم عاملين اللي 
+
+148
+00:13:11,670 --> 00:13:17,010
+مذكورين إنهم إيش هم هدول العاملين؟ ما هم العاملين
+
+149
+00:13:17,010 --> 00:13:21,910
+اللي نشأت تحت تأثيرهم القومية العربية؟
+
+150
+00:13:27,770 --> 00:13:29,870
+مجاراة القومية التورانية وردت على سياسة التدريج 
+
+151
+00:13:29,870 --> 00:13:33,690
+التي تملأتها جماعة الابتحاد المتحدة بارك الله فيك
+
+152
+00:13:33,690 --> 00:13:37,710
+أول حاجة هي إيش؟ إيش مجارات القومية الطورانية؟
+
+153
+00:13:37,710 --> 00:13:42,750
+مجاراتها يعني تقليدها تقليدها مجاراتها يعني زي ما
+
+154
+00:13:42,750 --> 00:13:47,590
+هم عاملوا فنعمل ومحسن من مين؟ اه فمجاراة القومية 
+
+155
+00:13:47,590 --> 00:13:51,090
+الطورانية ايه هو مصطلح الطورانية ليه؟ قلناها قبل
+
+156
+00:13:51,090 --> 00:13:55,970
+قليل و نعني بالطورانية اللي هي من التركية ردًا على
+
+157
+00:13:55,970 --> 00:14:00,970
+سياسة التتريك فالأتراك بيرجعوا في أصولهم إلى هذه 
+
+158
+00:14:00,970 --> 00:14:06,330
+القومية التورانية اللي تحدثنا عنها قبل قليل فالعرب
+
+159
+00:14:06,330 --> 00:14:11,430
+حينما نشأت القومية العرب نشأت تحت هذا التأثير تقليد 
+
+160
+00:14:11,430 --> 00:14:15,930
+إلهم ومجاراة إلهم كما دعوا إلى قوميتهم، برضه إحنا 
+
+161
+00:14:15,930 --> 00:14:18,910
+إلنا قومية، يعني هم أشطر من مين؟ إذا إنهم إلهم 
+
+162
+00:14:18,910 --> 00:14:21,710
+قومية، إحنا برضه إلنا قومية، فصارت الحكاية كأنه 
+
+163
+00:14:21,710 --> 00:14:26,170
+إيش؟ ردت فعل، عشان هيك بقول وردًا، يعني وردت فعل 
+
+164
+00:14:26,170 --> 00:14:32,250
+على سياسة التتريك اللي تبنتها جماعة و حزب الاتحاد 
+
+165
+00:14:32,250 --> 00:14:37,650
+و الترقي الذي حكم تركيا بعد إلغائه و اسقاطه للخلافة 
+
+166
+00:14:37,650 --> 00:14:42,530
+الإسلامية العثمانية فمن اللي حكم بدل الخلافة 
+
+167
+00:14:42,530 --> 00:14:46,370
+العثمانية اللي كانت تحكم المسلمين حكم حزب الاتحاد
+
+168
+00:14:46,370 --> 00:14:52,990
+و الترقي بزعامة العلماني القومي الكبير مصطفى كمال 
+
+169
+00:14:52,990 --> 00:14:56,230
+اتاترك اللي أخذناه كنموذج للعلمانية
+
+170
+00:14:58,810 --> 00:15:02,810
+وكان أكثر أعضاء
+
+223
+00:19:43,340 --> 00:19:47,420
+ورحلاتهم وجولاتهم في المدن العربية الكبرى وبدأوا 
+
+224
+00:19:47,420 --> 00:19:51,900
+يتصلون بقادة وزعماء كبار لهم تأثير ونفوذ في داخل
+
+225
+00:19:51,900 --> 00:19:59,660
+هذه البلدان في تلك الفترة والحقبة من الزمن نشبت
+
+226
+00:19:59,660 --> 00:20:05,900
+الحرب العالمية الأولى اللي كانت سنة ماذا؟ من 1914 
+
+227
+00:20:05,900 --> 00:20:14,180
+ل 1918 حوالي أربع سنوات تقريبا فكانت النتيجة طبعا 
+
+228
+00:20:14,180 --> 00:20:19,600
+هزيمة تركيا وألمانيا وعلافهم عليها دنجلترا وفرنسا 
+
+229
+00:20:19,600 --> 00:20:24,990
+وغيرها فبدأ من هنا فرصة الانشقاق عن الدولة
+
+230
+00:20:24,990 --> 00:20:32,950
+العثمانية اللي أصبحت هزيلة و مريضة و سميت بالرجل 
+
+231
+00:20:32,950 --> 00:20:37,350
+المريض و بدأوا يتقاسمون تركت الرجل المريض كما سموا
+
+232
+00:20:37,350 --> 00:20:43,230
+تركيا في ذلك الوقت  انتهزت كما قلنا قبل قليل الفرصة
+
+233
+00:20:43,230 --> 00:20:48,250
+الحلفاء أو الحلفاء الغربيون انتهزوا هذه الفرصة و 
+
+234
+00:20:48,250 --> 00:20:52,470
+بدأوا يشجعوا القومية بكل أجناسها و أشكالها و
+
+235
+00:20:52,470 --> 00:21:00,630
+أنواعها في هنا مقال أو قول للورنس أحد القادة 
+
+236
+00:21:00,630 --> 00:21:05,730
+البريطانيين المعروفين اللي كان يتمنى في يوم من 
+
+237
+00:21:05,730 --> 00:21:11,300
+الأيام أن تنصهر الرابطة الدينية والإسلامية عن
+
+238
+00:21:11,300 --> 00:21:15,900
+المسلمين ويستبدلوا بدلا عنها أو منها رابطة أخرى 
+
+239
+00:21:15,900 --> 00:21:19,680
+فقال كلاما مين تقرأ لنا كلامه اللي قاله في هذا
+
+240
+00:21:19,680 --> 00:21:23,120
+السياق اتفضل يعني واخذت طول الطريق وفكر .. طبعا في
+
+241
+00:21:23,120 --> 00:21:26,740
+كلام طويل احنا اختصرناه يعني اخدنا اللي بدنا إيه
+
+242
+00:21:26,740 --> 00:21:30,800
+منه واخدته واخذت طول الطريق وفكر واتسأل هل تتغلب 
+
+243
+00:21:30,800 --> 00:21:34,070
+القوميات يوم على النزعة الدينية؟ واضح يا أخوات 
+
+244
+00:21:34,070 --> 00:21:38,370
+السؤال واضح التخطيط كان يفكر و يخطط و يقول هل 
+
+245
+00:21:38,370 --> 00:21:44,110
+سيأتي يوم من الأيام لتتغلب القومية على النزعة 
+
+246
+00:21:44,110 --> 00:21:48,010
+الدينية بدل ما يكون النزعة عند المسلمين هي النزعة 
+
+247
+00:21:48,010 --> 00:21:51,630
+الدينية و يفكروا في دينهم و الذي يربطهم و يجمعهم 
+
+248
+00:21:51,630 --> 00:21:56,130
+في هذه الدائرة الواسعة هل سيتخلى المسلمون في يوم
+
+249
+00:21:56,130 --> 00:22:00,830
+من الأيام عن هذا أو هذه الدائرة الكبيرة و ينشغلوا
+
+250
+00:22:00,830 --> 00:22:05,670
+بدوائر صغيرة مهما كانت هذه الدوائر ستكون ضعيفة 
+
+251
+00:22:05,670 --> 00:22:10,190
+بالنسبة للدائرة الأوسع والأكبر الدائرة الإسلامية 
+
+252
+00:22:10,190 --> 00:22:15,350
+هذا يعني المخطط الخبيث اللي كان يشغل بال هؤلاء 
+
+253
+00:22:15,350 --> 00:22:20,950
+القادة والزعماء الأوروبيين والغربيين في ذلك الوقت 
+
+254
+00:22:20,950 --> 00:22:27,050
+ووعد الغرب اللي درست فيكوا تاريخ بتعرفوا هذه
+
+255
+00:22:27,050 --> 00:22:30,330
+المعلومات اللي هنقولها وربما أصبحت من الوضوح بما 
+
+256
+00:22:30,330 --> 00:22:35,210
+كان عند كثير من المثقفين والمتعلمين أن الغرب وعد 
+
+257
+00:22:35,210 --> 00:22:40,030
+الشريف حسين في ذلك الوقت كان أميرا للهجاز وعده
+
+258
+00:22:40,030 --> 00:22:46,670
+بالحرية والاستقلال وأن يكون أميرا على العرب كلهم
+
+259
+00:22:46,670 --> 00:22:51,680
+قالوا ايش رأيك يا أمير؟ يا شريف حسين بدل أن تكون 
+
+260
+00:22:51,680 --> 00:22:56,480
+فقط والي و أمير على الحجاز و هي منطقة صغيرة بدنا
+
+261
+00:22:56,480 --> 00:23:03,270
+نكبرك و نخليك أمير على العرب كلهم طبعا ده حلو يراود
+
+262
+00:23:03,270 --> 00:23:08,530
+أي زعيم أو يعني ملك أو حاكم أو قائد بدل ما يكون 
+
+263
+00:23:08,530 --> 00:23:12,810
+حاكم على قطعة صغيرة من الأرض بده يحكم قطعة كبيرة و 
+
+264
+00:23:12,810 --> 00:23:20,450
+يكون يعني حاكم على أكبر قدر من المساحة والأرض 
+
+265
+00:23:20,450 --> 00:23:22,250
+فوعدوا
+
+266
+00:23:23,480 --> 00:23:29,800
+والأصل اللي بيوعد بيوفي بوعده فلم يوفوا بواعدهم 
+
+267
+00:23:29,800 --> 00:23:34,980
+ولا بعهدهم وعدت بريطانيا اليهود وعدت بال 4 سنة
+
+268
+00:23:34,980 --> 00:23:40,240
+1917 بأن يكون هناك وطن قومي لليهود في فلسطين و 
+
+269
+00:23:40,240 --> 00:23:46,780
+وفوا بالوعد كانوا أوفياء في وعدهم لليهود ولكن 
+
+270
+00:23:46,780 --> 00:23:51,300
+حينما وعدوا الشريف حسين ما الذي حدث نقضوا عهدهم
+
+271
+00:23:51,300 --> 00:23:57,240
+ونكثوا عهدهم كعادتهم مع المسلمين أو كل ما عهدوا
+
+272
+00:23:57,240 --> 00:24:01,160
+عهدا نبذوا فريق منهم اليهود والنصارى وغيرهم لا
+
+273
+00:24:01,160 --> 00:24:05,860
+يرقبون في مؤمن إلا و لا ذما لذما العهد لا يعرفوا
+
+274
+00:24:05,860 --> 00:24:09,720
+عهد ولا يرقبوا عهد ولا يتبعون عهد لأنهم يعني
+
+275
+00:24:09,720 --> 00:24:14,420
+ينقضون الميثاق نقضوا ميثاق أنبياءهم وعهود أنبياءهم
+
+276
+00:24:14,420 --> 00:24:20,360
+فكيف لا ينقضوا العهود مع المسلمين من باب أولى في 
+
+277
+00:24:20,360 --> 00:24:25,100
+ذلك الوقت صار أهل الحجاز ضد الأتراك لأنه كانوا
+
+278
+00:24:25,100 --> 00:24:29,980
+بيطمعوا أنه يكون الأمير عليهم أميرا على العرب كلهم 
+
+279
+00:24:29,980 --> 00:24:32,880
+وصار أهل الشام في الشام أيضا كلهم صاروا على 
+
+280
+00:24:32,880 --> 00:24:39,380
+الأتراك وفضلوا أن ينضموا إلى الكفار الحلفاء الكفار
+
+281
+00:24:39,380 --> 00:24:43,940
+على أن يبقوا في جوار الأتراك المسلمين في ذلك الوقت
+
+282
+00:24:43,940 --> 00:24:50,070
+طمعا في المنصب والدنيا والملك والسيادة والحكم عشان
+
+283
+00:24:50,070 --> 00:24:55,610
+الحكم والملكة وكذا تركوا المسلمين وانتماء إليهم
+
+284
+00:24:55,610 --> 00:25:04,800
+وانتموا ووالوا الكفار وبذلك بهذا الموقف اللي شرذم 
+
+285
+00:25:04,800 --> 00:25:12,680
+وجزأ وفرق واضعف المسلمين وجعلهم ينهزمون أمام الغرب 
+
+286
+00:25:12,680 --> 00:25:17,140
+وقعت بلاد المسلمين تحت سيطرات الاستعمار الغربي
+
+287
+00:25:17,140 --> 00:25:21,740
+والأوروبي وأيضا من المعروف تاريخيا جاءت فرنسا
+
+288
+00:25:21,740 --> 00:25:25,300
+وبريطانيا بعد انتهاء الحرب العالمية الأولى وشملت
+
+289
+00:25:26,070 --> 00:25:31,870
+تقاسمت وقسمت البلاد العربية فيما بينها فيما عرف
+
+290
+00:25:31,870 --> 00:25:39,670
+باتفاقية Psychos Pico المشهورة سيئة الذكر والسمعة 
+
+291
+00:25:42,340 --> 00:25:47,340
+وهذه البلاد لبريطانيا وهذه البلاد لفرنسا وهذه
+
+292
+00:25:47,340 --> 00:25:51,400
+لإيطاليا وهذه معروفة وقعت مصر او كانت مصر من نصيب
+
+293
+00:25:51,400 --> 00:26:00,370
+مين الاحتلال البريطاني وكذلك العراق فلسطين كان في
+
+294
+00:26:00,370 --> 00:26:06,410
+امتداد ووقعت سوريا و لبنان و المغرب العربي و
+
+295
+00:26:06,410 --> 00:26:12,230
+تونس و الجزائر تحت الاحتلال الفرنسي و ليبيا تحت
+
+296
+00:26:12,230 --> 00:26:17,650
+الاحتلال الإيطالي في ذلك الوقت قاصم هذه البلاد
+
+297
+00:26:17,650 --> 00:26:18,390
+الإسلامية
+
+298
+00:26:21,590 --> 00:26:26,170
+هذه الدعوة يا أخوات التي نحن بصددها و لازلنا في 
+
+299
+00:26:26,170 --> 00:26:31,850
+الحديث عنها و هي الدعوة إلى القومية مدام فكرة ليست 
+
+300
+00:26:31,850 --> 00:26:36,450
+إسلامية و فكرة وافدة و فكرة غربية و أجنبية ..
+
+301
+00:26:36,450 --> 00:26:42,560
+أوروبية و ليست في مصلحة المسلمين لأنها تفرق في ما
+
+302
+00:26:42,560 --> 00:26:46,980
+بينهم وتجزئهم بدل أن يكونوا واحدة واحدة انما
+
+303
+00:26:46,980 --> 00:26:51,720
+المؤمنون اخو مسلم اخو مسلم صار العرب لوحدهم لوحدهم
+
+304
+00:26:51,720 --> 00:26:59,920
+و الفرص لوحدهم و كل جنس يعني لوحده هذا كان من 
+
+305
+00:26:59,920 --> 00:27:04,770
+مصلحة من  المصلحة مين هذا؟ في العالم العربي 
+
+306
+00:27:04,770 --> 00:27:09,610
+و الإسلامي مصلحة النصارى المسيحيين هذا من مصلحتهم 
+
+307
+00:27:09,610 --> 00:27:15,550
+و لذلك كان لهم دورا خبيثا واساسيا في الدعوة إلى 
+
+308
+00:27:15,550 --> 00:27:22,170
+القومية و هم كانوا ورا هذه الدعوة من أول نشأتها هم 
+
+309
+00:27:22,170 --> 00:27:29,930
+الذين رعوها واهتموا بها و غذوها وتبنوها ونشروها وبعد 
+
+310
+00:27:29,930 --> 00:27:34,750
+ذلك جاء من أبناء المسلمين من تبعهم في ذلك لكن
+
+311
+00:27:34,750 --> 00:27:42,490
+الفضل لهؤلاء في هذه الدعوة حسب يعني التاريخ ما 
+
+312
+00:27:42,490 --> 00:27:48,990
+يذكر والباحثون أجمع الباحثون يعني اجمع ان الكثرة
+
+313
+00:27:48,990 --> 00:27:53,390
+من الرعيل الأول في الحركة القومية كانوا من أبناء 
+
+314
+00:27:53,390 --> 00:27:59,410
+من النصارى و بالأخص لبنان و سوريا تحديدا يعني لأن
+
+315
+00:27:59,410 --> 00:28:04,190
+فيها نسبة نصارى أكتر من غيرها من البلدان وكان فيها 
+
+316
+00:28:04,190 --> 00:28:08,250
+يعني تلقف لهذه الدعوة وكان فيها أيضا ظروف أخرى كان
+
+317
+00:28:08,250 --> 00:28:12,170
+الإرساليات التبشيرية الفرنسية والأمريكية يعني
+
+318
+00:28:12,170 --> 00:28:17,330
+موجودة كثيرا في هذه البلاد واتصلوا بهذه الشخصيات
+
+319
+00:28:17,330 --> 00:28:22,340
+النصرانية والمسيحية المذكورة أمامنا أسماهم مثل بطرس 
+
+320
+00:28:22,340 --> 00:28:26,340
+البستاني و فارس الشدياق و أديب إسحاق و غيرهم لو
+
+321
+00:28:26,340 --> 00:28:31,800
+ركزنا شوية في أسمائهم بنلاحظ أسمائهم من الإسم يعني 
+
+322
+00:28:31,800 --> 00:28:36,280
+إجرال مكتوب من عنوانه فالاسم بدول عصاه يعني اسم
+
+323
+00:28:36,280 --> 00:28:43,180
+بطرس و إسحاق و سليم يعني يمكن سليم شوية و تقلى و 
+
+324
+00:28:43,180 --> 00:28:47,680
+جورجي و جورج و جورجي كمان في جورج و في جورجي هدول
+
+325
+00:28:47,680 --> 00:28:53,640
+يعني كلهم نصارى مسيحيين كانوا في لبنان تحديدا و
+
+326
+00:28:53,640 --> 00:28:56,740
+كانوا معروفين باتصالهم بالارساليات التبشرية اللى 
+
+327
+00:28:56,740 --> 00:29:01,080
+تكلمنا عنها الفرنسية و الأمريكية و هذا الكلام ليس
+
+328
+00:29:01,080 --> 00:29:05,260
+زعما ولا افتراء ولا ادعاء هذا جاء في الموسوعة 
+
+329
+00:29:05,260 --> 00:29:13,010
+العربية منصوصا علي وموثق أن أول من دعا إلى القومية
+
+330
+00:29:13,010 --> 00:29:20,470
+العربية هم الغربيون على أيدي بعثات التبشير في سوريا 
+
+331
+00:29:20,470 --> 00:29:25,430
+ليفصلوا التركه عن العرب هذه كان الهدف يفصل الأتراك
+
+332
+00:29:25,430 --> 00:29:30,110
+عن العرب ميطلش المسلمين واحدة واحدة و يفرقوا بين
+
+333
+00:29:30,110 --> 00:29:36,110
+مين المسلمين ولم تزل الدعوة إليها في الشام والعراق 
+
+334
+00:29:36,110 --> 00:29:42,650
+ولبنان الدعوة إلى القومية العربية وهناك اعترافات 
+
+335
+00:29:43,400 --> 00:29:47,380
+يعني أكثر من ذلك في كتاب اسمه يقظة العرب لراجل 
+
+336
+00:29:47,380 --> 00:29:54,420
+نصراني جورج أنطونيوس أيضا يرجع أول جهد منظم في
+
+337
+00:29:54,420 --> 00:30:00,480
+القومية إلى خمس شبان أو خمسة شبان درسوا في الكلية 
+
+338
+00:30:00,480 --> 00:30:05,340
+البروتستانتانية ببيروت و من اسمها و برضه هذه الكلية
+
+339
+00:30:05,340 --> 00:30:09,820
+النصرانية البروتستانتانية إحدى طواقف و فرق و مذاهب
+
+340
+00:30:09,820 --> 00:30:15,840
+النصارى و هذه الكلية تتبع الجامعة الأمريكية كون 
+
+341
+00:30:15,840 --> 00:30:21,540
+هؤلاء الخمسة جمعية سرية و كانوا جميعا من النصارى 
+
+342
+00:30:21,540 --> 00:30:26,460
+فالاول جهد منظم كان في حركة العرب القومية كان
+
+343
+00:30:26,460 --> 00:30:31,820
+لهؤلاء الخمسة من النصارى بما يؤكد هذه المعلومة و 
+
+344
+00:30:31,820 --> 00:30:36,080
+هذه الفكرة أن أول من دعوا إلى القومية العربية 
+
+345
+00:30:36,080 --> 00:30:40,120
+كانوا نصارى و لهم دور بارز و كبير فيها 
+
+346
+00:30:45,250 --> 00:30:49,430
+بعد ذلك في أواخر القرن التاسع عشر أو بداية القرن 
+
+347
+00:30:49,430 --> 00:30:55,230
+العشرين بدأت تظهر جمعيات قومية مش دينية ولا 
+
+348
+00:30:55,230 --> 00:31:00,650
+إسلامية ولا كده تحمل هذا الإسم و تركز عليه و تتبنى
+
+349
+00:31:00,650 --> 00:31:08,750
+اسم القومية وأغلب وأكثر الذين أسسوا هذه الجمعيات 
+
+350
+00:31:08,750 --> 00:31:12,910
+كانوا برضه شخصيات نصرانية و في عندي أسماء كثيرة 
+
+351
+00:31:12,910 --> 00:31:18,030
+لجمعيات و من أسسها جمعية السورية اللي أسسها بطرس 
+
+352
+00:31:18,030 --> 00:31:22,250
+البستاني و نصيف اليازجي دول يعني نصار جمعية السورية
+
+353
+00:31:22,250 --> 00:31:25,290
+الجمعية العربية السورية جمعية رابطة الوطن العربي
+
+354
+00:31:25,290 --> 00:31:32,300
+كل هذه جمعيات قومية و مؤسسوها يعني واضح في أسمائهم 
+
+355
+00:31:32,300 --> 00:31:37,570
+أو من أسمائهم أنهم نصارى بعد ذلك بدأ المسلمون 
+
+356
+00:31:37,570 --> 00:31:42,330
+يدخلون على الخط زي ما أقول يعني بعد هذا التأسيس و
+
+357
+00:31:42,330 --> 00:31:45,470
+هذا الجهد المنظم من النصارى و إنشاء هذه الجمعية 
+
+358
+00:31:45,470 --> 00:31:50,470
+بدأ المسلمين أو بعض المسلمين و أبناء المسلمين
+
+359
+00:31:50,470 --> 00:31:55,730
+يعني يقتنعوا و يعتنقوا هذا الفكر الجديد الفكر
+
+360
+00:31:55,730 --> 00:32:01,370
+القومية و دخلوا مع النصارى في ذلك
+
+361
+00:32:04,240 --> 00:32:09,490
+ثم ظهرت في العالم العربي حركات قومية و لها مؤسسون أو
+
+362
+00:32:09,490 --> 00:32:19,210
+زعماء اشتهروا و كانوا رموزا لامعين في القومية و هذه
+
+363
+00:32:19,210 --> 00:32:23,230
+الأسماء اللي بنذكرها أسماء لامعة و مشهورة في تأسيس
+
+364
+00:32:23,230 --> 00:32:28,230
+القومية العربية و في حركة البعث إذا بتسمع في حزب
+
+365
+00:32:28,230 --> 00:32:33,410
+البعث العربي الاشتراكي فكان من أهم وأبرز هؤلاء
+
+366
+00:32:33,410 --> 00:32:40,590
+ميشيل عفلق هذا الزعيم القومي و من اسمه ميشيل نصراني
+
+367
+00:32:40,590 --> 00:32:47,850
+في الأصل وهو دعا إلى القومية و أسس حزب البعث 
+
+368
+00:32:47,850 --> 00:32:51,410
+العربي الاشتراكي يعني أضيف كلمة البعث كمان لأنه
+
+369
+00:32:51,410 --> 00:32:55,210
+شغر باسم البعث اللي حكم سوريا فترة طويلة ولا يزال
+
+370
+00:32:55,210 --> 00:33:00,760
+يحكمها كحزب سياسي يعني قوميو طبعا طائفته المعروفة
+
+371
+00:33:00,760 --> 00:33:05,560
+العلوية و المصيرية لكن اسم الحزب هو الحزب البعث و
+
+372
+00:33:05,560 --> 00:33:09,880
+اللي حكم العراق فترة طويلة في عهد صدام حسين أيضا 
+
+373
+00:33:09,880 --> 00:33:16,420
+هذا الحزب أسسه هذا الرجل ميشيل عفلق و للتاريخ هذا
+
+374
+00:33:16,420 --> 00:33:23,000
+الرجل النصراني القومي في احدى المؤتمرات الصحفية له 
+
+375
+00:33:23,000 --> 00:33:27,220
+و حدثني بذلك يعني الصديق كان يدرس في العراق في تلك
+
+376
+00:33:27,220 --> 00:33:33,980
+الفترة فكان له ابن اسمه محمد فبيسأله في المؤتمر 
+
+377
+00:33:33,980 --> 00:33:36,920
+الصحفي بعد ما خلص بيقولوا يعني أنت إيه لك ابن
+
+378
+00:33:36,920 --> 00:33:40,320
+اسمه محمد و أنت يعني نصران و بتدعو إلى البعث و .. 
+
+379
+00:33:40,320 --> 00:33:48,010
+فإيش القصة؟ فقال أنا معجب بالزعيم العربي محمد كزعيم
+
+380
+00:33:48,010 --> 00:33:52,770
+عارف مش كنبي و رسول و كده انا معجب بيه فسميت واحد 
+
+381
+00:33:52,770 --> 00:33:57,390
+من ولادي على اسمه هذا الراجل و حسب ما استمعته
+
+382
+00:33:57,390 --> 00:34:01,690
+بنفسي إلى إذاعة مونتي كارلو قبل حوالي عشر و خمس
+
+383
+00:34:01,690 --> 00:34:09,480
+عشر سنة جابوا الخبر حينما توفي أنّه أسلم أسلم هذا 
+
+384
+00:34:09,480 --> 00:34:14,420
+الرجل و كتم إسلامه ثلاث سنوات و أوصى أهله أن لا 
+
+385
+00:34:14,420 --> 00:34:19,300
+ينشر خبر إسلامي إلا بعد أن يموت فبعد أن مات قالوا
+
+386
+00:34:19,300 --> 00:34:23,780
+هذا الخبر و يعني عطوله و وكالات الأنباء فنشروه أنه
+
+387
+00:34:23,780 --> 00:34:28,660
+كان قبل أن يموت بثلاث سنوات أعلن إسلامه يعني هذه 
+
+388
+00:34:28,660 --> 00:34:33,280
+عبرة و عظة كبيرة واحد زي هذا نصراني في الأصل قاد 
+
+389
+00:34:33,280 --> 00:34:39,460
+الفكر القومي البعثيو في النهاية يرجع إلى الحق و يسلّم 
+
+390
+00:34:39,460 --> 00:34:44,220
+معناه ذلك هذا الفكر كله فاشل و راصم إذا كان صاحبه
+
+391
+00:34:44,220 --> 00:34:50,960
+ومؤسسه اللي أصل له ونشره يعني يعلن إسلامه و دي قصص
+
+392
+00:34:
+
+445
+00:39:25,210 --> 00:39:29,890
+ثانية أخيرة و حاسمة ولا أنتو يعني .. يعني فكركم
+
+446
+00:39:29,890 --> 00:39:35,110
+لماذا في آخر حياة صدام حسين رفع الراية الإسلامية
+
+447
+00:39:35,110 --> 00:39:38,930
+ورفع شعار الله أكبر ورفع كذا بعد أن كان تبني
+
+448
+00:39:38,930 --> 00:39:42,830
+البعثية والقومية وكذا وجدت أن كل العرب تخلوا عنه
+
+449
+00:39:42,830 --> 00:39:47,130
+ومش حد واقف مع العراق وإلا مين المسلمين والجماعة
+
+450
+00:39:47,130 --> 00:39:50,130
+الإسلامية والتيارات الإسلامية حتى التهم في الآخر
+
+451
+00:39:50,130 --> 00:39:54,430
+أنه بيغذي الحركات الإرهابية والقاعدة وكذاليش؟ لأن
+
+452
+00:39:54,430 --> 00:39:58,930
+هؤلاء .. هذا الشعب .. هذا شعب مسلم فوقف معه يعني
+
+453
+00:39:58,930 --> 00:40:02,830
+كل المخلص و كل الحركات الجهادية و الإسلامية مع
+
+454
+00:40:02,830 --> 00:40:07,230
+الشعب العراقي في مهنته الأخيرة فعرف من اللي على
+
+455
+00:40:07,230 --> 00:40:10,790
+الحق ومن اللي على الباطل وعرف الدعوة الصحيحة من
+
+456
+00:40:10,790 --> 00:40:15,990
+الدعوة الباطلة خاصة ان زعيم القومية و البعثية عنده
+
+457
+00:40:15,990 --> 00:40:18,450
+و هو موشيل عفلق لأنه كان في آخر حياته في العراق
+
+458
+00:40:18,450 --> 00:40:23,530
+أسلم فيعني تغير في آخر حياته كما يقول بعض الناس
+
+459
+00:40:23,530 --> 00:40:26,790
+القريبين منه اللي زاروا العراق أخيرا لأنه هذه
+
+460
+00:40:26,790 --> 00:40:32,920
+الدعوة فشلت وثبت فشل وانا اتوقف عند أهداف الفكرة
+
+461
+00:40:32,920 --> 00:40:37,660
+القومية وتصديرها إلى العالم الإسلامي في المحاضرة
+
+462
+00:40:37,660 --> 00:40:40,680
+القادمة ان شاء الله تعالى والله يعطيك العفو 
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RZvFgB0ElKA_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RZvFgB0ElKA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..083a577b37a516840f866edc3ba23426f0984821
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RZvFgB0ElKA_raw.srt
@@ -0,0 +1,1000 @@
+1
+00:00:05,380 --> 00:00:09,520
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:09,520 --> 00:00:15,480
+الخلق له سيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:15,480 --> 00:00:20,740
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:20,740 --> 00:00:26,020
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:26,020 --> 00:00:30,840
+علمتنا وازيدنا علمًا آمين يا رب العالمين أما بعد
+
+6
+00:00:32,720 --> 00:00:39,280
+فقد كان الحديث في المحاضرات السابقةعن التحدي من
+
+7
+00:00:39,280 --> 00:00:45,360
+خارج المسلمين تحدي الذي يواجهه أو تواجهه الأقليات
+
+8
+00:00:45,360 --> 00:00:51,580
+المسلمة من قبل غير المسلمين فممكن هذا التحدي نسميه
+
+9
+00:00:51,580 --> 00:00:57,220
+التحدي الخارجي لكن محاضرتنا اليوم محديثنا اليوم
+
+10
+00:00:57,220 --> 00:01:02,600
+سيكون عن التحدي من الداخل من داخل المسلمين الذي
+
+11
+00:01:02,600 --> 00:01:10,110
+نسميه التحدي الدينيوسنضرب له مثلا على ظاهرة الغلو
+
+12
+00:01:10,110 --> 00:01:17,320
+والتطرف الديني فما معنى الغلو والتطرف وما حكمه؟وما
+
+13
+00:01:17,320 --> 00:01:24,020
+هي أسبابه وأنواعه وما هي آثاره وما الغلو الذي يكفر
+
+14
+00:01:24,020 --> 00:01:30,300
+صاحبه والغلو الذي لا يكفر صاحبه وما ملامح الغلو
+
+15
+00:01:30,300 --> 00:01:36,220
+هذا ما سنجيب عليه في هذه المحاضرة والتي تليها إن
+
+16
+00:01:36,220 --> 00:01:43,080
+شاء الله تعالى أولا ما معنى الغلو الغلو هو مجاوزة
+
+17
+00:01:43,080 --> 00:01:49,410
+الحد المشروع في الدينأن يجاوز الإنسان أو المسلم
+
+18
+00:01:49,410 --> 00:01:55,510
+الحد المشروع في الدين إما بالاعتقادات فيعتقد ما لا
+
+19
+00:01:55,510 --> 00:01:59,010
+يجب اعتقاده أو يتجاوز الحد في هذا الاعتقاد
+
+20
+00:01:59,010 --> 00:02:05,510
+وبالأقوال أيضًا يقول ما لم يرد ولم ينص عليه الشرع
+
+21
+00:02:06,170 --> 00:02:12,610
+وكذلك بالأعمال أن يعمل من الأعمال ما ليس من الشرع
+
+22
+00:02:12,610 --> 00:02:18,790
+أن عمل من أحدث في أمرنا هذا ما ليس منه فهو رد أن
+
+23
+00:02:18,790 --> 00:02:25,190
+يحدث فيه أمر الدين شيئا أو يتجاوز الحد المشروع في
+
+24
+00:02:25,190 --> 00:02:30,720
+هذا الدينقال الإمام ابن تيمي رحمه الله الغلو هو
+
+25
+00:02:30,720 --> 00:02:37,020
+مجاوزة الحد بأن يزاد في الشيء عن حده أو في حد في
+
+26
+00:02:37,020 --> 00:02:42,460
+حمده أن يزاد في الشيء في حمده أو ذمه أن تحمد الشيء
+
+27
+00:02:42,460 --> 00:02:47,280
+فتزيد في حمدك أي مدحك للشيء أو تذم شيء وتزيد في
+
+28
+00:02:47,280 --> 00:02:53,380
+ذمك على ما يستحق تزيد على ما يستحقونحو ذلك وقال
+
+29
+00:02:53,380 --> 00:02:58,100
+ابن حجر العسقلاني رحمه الله قال الغلو هو المبالغة
+
+30
+00:02:58,100 --> 00:03:04,640
+في الشيء والتشديد فيه بتجاوز الحد وكأن الكلمة
+
+31
+00:03:04,640 --> 00:03:11,050
+المشتركة في التعريف عند الجميع هي مجاوزة الحدما
+
+32
+00:03:11,050 --> 00:03:16,270
+ضابط الغلو يعني كيف نحكم على أن هذا الفعل أو القول
+
+33
+00:03:16,270 --> 00:03:22,110
+أو المتقد غلو ضابطه أن يتعدى الحد الذي أمر الله
+
+34
+00:03:22,110 --> 00:03:28,570
+تعالى به بالزيادة عليه أو التجديد في غير موضع
+
+35
+00:03:28,570 --> 00:03:35,980
+التجديدما حكمه الغلو؟ حكمه أنه حرام لأنه يأتي بما
+
+36
+00:03:35,980 --> 00:03:43,080
+لم يأذن به الله بما لم يشرع الله تعالى أو رسوله
+
+37
+00:03:43,080 --> 00:03:47,480
+صلى الله عليه وسلم ما أسباب هذا التحريم؟ لماذا
+
+38
+00:03:47,480 --> 00:03:52,100
+الغلو والتطرف حرام؟ هناك أربع أسباب لتحريم الغلو
+
+39
+00:03:52,100 --> 00:03:57,860
+والتطرف هذه الأسباب أولاً لأن في الغلو والتطرف
+
+40
+00:03:57,860 --> 00:04:05,020
+مشاقةومجانبة حقيقية لهدي الإسلام وإعراض عن منهج
+
+41
+00:04:05,020 --> 00:04:10,000
+الإسلام الوسطى المعتدل الذي يقوم على الرحمة وعلى
+
+42
+00:04:10,000 --> 00:04:16,420
+اليسر وعلى الرفق ثانيا لأنه نوع من ظلم الإنسان
+
+43
+00:04:16,420 --> 00:04:22,670
+لنفسه التشديد على النفسفي غير موضوع التشديد هذا
+
+44
+00:04:22,670 --> 00:04:31,110
+ظلم لهذه النفس وقسوة على الذات ثالثا لأن في الغلو
+
+45
+00:04:31,110 --> 00:04:37,910
+والتطرف صد عن سبيل الله تعالى بما يسببه من تشويه
+
+46
+00:04:37,910 --> 00:04:44,940
+وفتنة وتنفيرعن هذا الدين وقد نهى النبي صلى الله
+
+47
+00:04:44,940 --> 00:04:50,820
+عليه وسلم عن التنفير بشروا ولا تنفروا إن منكم
+
+48
+00:04:50,820 --> 00:05:00,960
+منفرين فمن يغالي ويتطرف ويزيد ويتجاوز الحد عما
+
+49
+00:05:00,960 --> 00:05:05,960
+شرعاه الله ورسوله إنما ينفر الناس من هذا الدين
+
+50
+00:05:05,960 --> 00:05:10,440
+لأنه يأتي بصورة مخالفة ومغايرة لصورة الدين
+
+51
+00:05:10,440 --> 00:05:15,490
+الحقيقيةالسبب الرابع لتحريم الغلو والتطرف لأنه
+
+52
+00:05:15,490 --> 00:05:21,850
+يورث ما نبتلي به الشقاق والنزاع فالغلاء أكثر
+
+53
+00:05:21,850 --> 00:05:26,750
+الطواقف انقساما فمثلا الخوارج حينما غالوا في قضية
+
+54
+00:05:26,750 --> 00:05:33,210
+التكفير وكفروا الصحابة والمسلمين من بعدهم نفسهم
+
+55
+00:05:33,210 --> 00:05:39,420
+هؤلاء الخوارج الغلاء المتطرفونانقسموا إلى عشرين
+
+56
+00:05:39,420 --> 00:05:44,420
+فرقة حتى في داخل الفرقة الواحدة أو الطائفة الواحدة
+
+57
+00:05:44,420 --> 00:05:52,120
+يصبح هناك شقاق وانقسام ونزاع ليه
+
+58
+00:05:52,120 --> 00:05:58,950
+الغلو نوعان؟أحدهما غلو يطلق عليه بالغلو الكلي
+
+59
+00:05:58,950 --> 00:06:08,030
+الاعتقادي والثاني الغلو العملي كأن النوع الأول يخص
+
+60
+00:06:08,030 --> 00:06:14,570
+الاعتقاد والمعتقد والنوع الثاني يخص العمل والفعل
+
+61
+00:06:15,690 --> 00:06:20,850
+أولاً الغلو الكلي الاعتقادي ما المقصود بالغلو
+
+62
+00:06:20,850 --> 00:06:27,950
+الكلي الاعتقادي؟ ولماذا سمي بالكلي و بالاعتقادي؟
+
+63
+00:06:27,950 --> 00:06:32,990
+الغلو الكلي الاعتقادي هو الغلو المتعلق بكليات
+
+64
+00:06:32,990 --> 00:06:37,770
+الشريعة عشان هيك سميها بالغلو الكلي لأنه غلو يتعلق
+
+65
+00:06:37,770 --> 00:06:42,620
+بكليات الشريعة وأمهات المسائل في هذه الشريعةفهو
+
+66
+00:06:42,620 --> 00:06:47,920
+يغالي في الأصول، في الكليات، في أمهات المسائل،
+
+67
+00:06:47,920 --> 00:06:53,320
+وسمى بالاعتقادي لأنه يتعلق بباب العقائد، وهو أخطر
+
+68
+00:06:53,320 --> 00:06:58,800
+دائما الأمر المتعلق بالعقيدة الفساد فيه والانحراف
+
+69
+00:06:58,800 --> 00:07:03,820
+فيه أخطر من الأمور الأخرى القولية أو الفعلية
+
+70
+00:07:06,380 --> 00:07:10,780
+وما وقع الخلاف والافتراق في هذه الأمة إلا من خلال
+
+71
+00:07:10,780 --> 00:07:15,160
+هذا النوع وعن طريق هذا النوع وهو الغلو الكلي
+
+72
+00:07:15,160 --> 00:07:21,970
+الاعتقادي متى بدأ ظهور الغلو الكلي الاعتقادي؟ظهر
+
+73
+00:07:21,970 --> 00:07:27,830
+في زمن الصحاب، يعني ظهر مبكرا عندما تجمع عصابة من
+
+74
+00:07:27,830 --> 00:07:33,750
+الغوغائيين وأعلنوا الخروج على الخليفة الثالث
+
+75
+00:07:33,750 --> 00:07:38,500
+الراشد عثمان ابن عفان رضي الله عنهمما أدى إلى
+
+76
+00:07:38,500 --> 00:07:46,400
+مقتله شهيدا مظلوما رأيتم كيف يؤدي الغلو الاعتقادي
+
+77
+00:07:46,400 --> 00:07:53,580
+يؤدي إلى الفتنة و إلى القتل في نهاية الأمر و قد
+
+78
+00:07:53,580 --> 00:07:58,500
+تنبأ النبي صلى الله عليه وسلم و أخبرنا بهؤلاء
+
+79
+00:07:58,500 --> 00:08:06,130
+المغالين و المتطرفين حينما أشار إلى رجل منهمفي
+
+80
+00:08:06,130 --> 00:08:13,090
+زمنه حينما قال إن من ضئضئ هذا أي من نسل هذا وكان
+
+81
+00:08:13,090 --> 00:08:18,850
+يشير إلى رجل يحمله فكرا منحرفا إن من ضئضئ هذا قوما
+
+82
+00:08:18,850 --> 00:08:26,430
+يقرؤون القرآن لا يجاوز حناجرهم يقتلون أهل الإسلام
+
+83
+00:08:26,430 --> 00:08:34,030
+ويدعون أهل الأوثان إذا وصفهم بصفتين هتان الصفتان
+
+84
+00:08:35,090 --> 00:08:39,830
+التي ذكرهم النبي صلى الله عليه وسلم هما صفتان
+
+85
+00:08:39,830 --> 00:08:45,510
+مشتركتان توجدان في كثير من فرق الغلاء على مدار
+
+86
+00:08:45,510 --> 00:08:51,070
+التاريخ ما هما هتان الصفتان الأولى أنهم قليلوا
+
+87
+00:08:51,070 --> 00:08:58,960
+العلم الصفة الثانية أنهم جاهلون بالشرعالصفة الأولى
+
+88
+00:08:58,960 --> 00:09:04,800
+أنهم يقرؤون القرآن لكن حتى لو قرؤوا القرآن فإنه لا
+
+89
+00:09:04,800 --> 00:09:11,800
+يجاوز حناجرهم بمعنى أنهم يقرؤون بالألسن فقط لا
+
+90
+00:09:11,800 --> 00:09:17,880
+يتدبرون القرآن ولا يفهمون معناه وهذا هو الجاهل
+
+91
+00:09:17,880 --> 00:09:25,540
+بالشرع وقلة العلم الصفة الثانية أنهم يقعون في
+
+92
+00:09:25,540 --> 00:09:30,470
+استباحة الدماءفهم كما وصفهم النبي صلى الله عليه
+
+93
+00:09:30,470 --> 00:09:34,870
+وسلم يقتلون أهل الإسلام يقتلون المسلمين حينما
+
+94
+00:09:34,870 --> 00:09:43,150
+يكفرونهم فيستبيحون دماءهم لأن المسلم دمه حرام فإذا
+
+95
+00:09:43,150 --> 00:09:49,110
+ما أصبح كافرا أصبح دمه حلالا فتكفير المسلم كقتله
+
+96
+00:09:49,110 --> 00:09:53,870
+كما في حديث النبي عليه الصلاة والسلام فكونه يكفر
+
+97
+00:09:53,870 --> 00:09:59,820
+أي استبيح دمه ويستبيح قتلههو يقتل المسلم ويترك
+
+98
+00:09:59,820 --> 00:10:06,400
+الكافر المشرك ويدعون أي يتركون أهل الأوثان أي أهل
+
+99
+00:10:06,400 --> 00:10:14,120
+الأصنام وعبادة الأصنام وللغلو
+
+100
+00:10:14,120 --> 00:10:21,400
+الاعتقادي عدة أمثلة ومظاهرمنها الغلو في الأنبياء
+
+101
+00:10:21,400 --> 00:10:27,880
+والغلو في الصالحين والغلو في التكفير أما الغلو في
+
+102
+00:10:27,880 --> 00:10:33,320
+الأنبياء كأن يغلو في نبي من الأنبياء فيسأله
+
+103
+00:10:33,320 --> 00:10:39,340
+ويستغيث به من دون الله عز وجل والله تعالى يقول
+
+104
+00:10:42,990 --> 00:10:47,890
+وقال ربكم دعوني أستجبلك ويقول النبي عليه الصلاة
+
+105
+00:10:47,890 --> 00:10:52,270
+والسلام في الحديث إذا سألت فاسأل الله وإذا استعنت
+
+106
+00:10:52,270 --> 00:10:58,410
+فاستعن بالله فاستغاثة والاستعانة والسؤال لابد أن
+
+107
+00:10:58,410 --> 00:11:07,670
+يكون لله تعالى لا لشيء أو لأحد غيرهأو يدّعي أن هذا
+
+108
+00:11:07,670 --> 00:11:13,670
+النبي يعلم الغيب من تلقاء نفسه أو غير ذلك وعلم
+
+109
+00:11:13,670 --> 00:11:19,070
+الغيب مختص بالله تعالى حتى النبي لا يعلم الغيب إلا
+
+110
+00:11:19,070 --> 00:11:25,660
+ما أطلعه الله تعالى عليهأما المثال الثاني ليه
+
+111
+00:11:25,660 --> 00:11:29,740
+الغلو الاعتقادي فهو الغلو في الصالحين أو في قبور
+
+112
+00:11:29,740 --> 00:11:34,760
+الصالحين وسؤال الصالحين أو التوجه إلى قبورهم
+
+113
+00:11:34,760 --> 00:11:41,440
+وسؤالهم وهم أموات وهذا أدهى وأمر يسألونهم تفريج
+
+114
+00:11:41,440 --> 00:11:50,050
+القربات وإجابة الدعواتالمثال ثالث للغلو الاعتقادي
+
+115
+00:11:50,050 --> 00:11:58,290
+الغلو في التكفير بغير دليل من الله أو رسوله صلى
+
+116
+00:11:58,290 --> 00:12:04,050
+الله عليه وسلم كفر المسلمين مع أن التكفير هو
+
+117
+00:12:04,050 --> 00:12:10,080
+للكافر وهم يستندون إلى قاعدةو يضعونها في غير
+
+118
+00:12:10,080 --> 00:12:16,120
+موضوعها هذه القاعدة تقول من لم يكفر الكافر فهو
+
+119
+00:12:16,120 --> 00:12:21,970
+كافر الكلام في هذه القاعدة عن الكافروهو بالمناسبة
+
+120
+00:12:21,970 --> 00:12:26,870
+لا آية ولا حديثة دي قاعد وضعها العلماء لوجوب تكفير
+
+121
+00:12:26,870 --> 00:12:32,350
+الكافر الذي كفره الله تعالى كالكفار والمشركين وأهل
+
+122
+00:12:32,350 --> 00:12:38,550
+الكتاب الذين غيروا وبدلوا في كتابهم وفي دينهم أما
+
+123
+00:12:38,550 --> 00:12:43,410
+أن يكفر المسلم الحقيقي الذي يشهد الشهادتين فهذه
+
+124
+00:12:43,410 --> 00:12:48,950
+القاعدة لمتوضع له فالغلو في التكفير بدل أن يكفر
+
+125
+00:12:48,950 --> 00:12:56,590
+الكافر الأصلي يذهب ليكفر المسلم الحقيقي بأدنى شبهة
+
+126
+00:12:56,590 --> 00:13:02,710
+أو تأويل أو مخالفة والغلو هنا أمر تختلف درجته من
+
+127
+00:13:02,710 --> 00:13:10,260
+شخص لآخرويدور بين الشرك والبدع حسب الفعل والمعتقد
+
+128
+00:13:10,260 --> 00:13:16,220
+الذي يقوم به هذا الشخص المغالي لذا يحكم على الشخص
+
+129
+00:13:16,220 --> 00:13:21,580
+أنه غالي بحسب درجة غلوه لا نقول المغالين كفار ولا
+
+130
+00:13:21,580 --> 00:13:26,680
+نقول أنهم عصاء ولا .. ولا نقول .. إلا حسب ما يظهر
+
+131
+00:13:26,680 --> 00:13:34,960
+منهم من هذا الغلو ولكل حالة ودرجة حكمها الخاص بهاو
+
+132
+00:13:34,960 --> 00:13:38,560
+أكثر من يتصف بهذا النوع من الغلوم، الغلول،
+
+133
+00:13:38,560 --> 00:13:47,710
+اعتقادهم الصوفيةالذين يطلق عليهم لفظ القبوريون
+
+134
+00:13:47,710 --> 00:13:52,450
+لأنهم يذهبون إلى قبور الصالحين ويسألون الصالحين
+
+135
+00:13:52,450 --> 00:13:57,670
+وهم أموات في قبورهم يعتقدون بأنهم أولياء وأنهم
+
+136
+00:13:57,670 --> 00:14:05,210
+أحياء وأنهم ينفعون وأنهم يضرون وبيدهم النفع والضر
+
+137
+00:14:11,760 --> 00:14:19,400
+أما عن مظاهر الغلوب الاعتقادي فله مظهران المظهر
+
+138
+00:14:19,400 --> 00:14:24,600
+الأول الغلوب في الأسماء والأحكام المظهر الثاني
+
+139
+00:14:24,600 --> 00:14:29,500
+الغلوب في الأشخاص فالمظهر الأول الغلوب في الأسماء
+
+140
+00:14:29,500 --> 00:14:37,220
+والأحكام له أيضا مظاهر يظهر فيها مثل الغلوب في
+
+141
+00:14:37,220 --> 00:14:45,190
+جماعاتهمواعتبارها جماعة المسلمين وهناك فرق بين
+
+142
+00:14:45,190 --> 00:14:50,170
+اعتبار اي جماعة من جماعات المسلمين انها جماعة
+
+143
+00:14:50,170 --> 00:14:57,810
+مسلمة او اسلامية واعتبارها انها جماعة المسلمينفوصف
+
+144
+00:14:57,810 --> 00:15:03,190
+أي جماعة بأنها جماعة المسلمين أي أنها هي وحدها فقط
+
+145
+00:15:03,190 --> 00:15:09,470
+التي على الإسلام وما عداها فهي جماعة غير إسلامية
+
+146
+00:15:09,470 --> 00:15:16,430
+وليست مسلمة فالمغالين والمتطرفين ومن قبل الخوارج
+
+147
+00:15:16,880 --> 00:15:22,700
+والتكفيريون اليوم يعتبرون أنفسهم ويعتبرون جماعتهم
+
+148
+00:15:22,700 --> 00:15:29,340
+أنها جماعة المسلمين يعني هم المسلمين فقط وما عندهم
+
+149
+00:15:29,340 --> 00:15:37,290
+غير مسلمينوقد كان كما قلنا الخوارج يعتبرون أن
+
+150
+00:15:37,290 --> 00:15:42,690
+معسكرهم هو معسكر الإيمان وأن معسكر مخالفهم هو
+
+151
+00:15:42,690 --> 00:15:47,790
+معسكر الكفر ونقصد بمخالفهم من المسلمين ليس من
+
+152
+00:15:47,790 --> 00:15:54,030
+الكفار الأصليين واعتبروا أن دارهم التي هاجروا
+
+153
+00:15:54,030 --> 00:15:59,820
+إليها لأنهم يؤمنون بهجرةالمسلمين ويهاجرون إلى
+
+154
+00:15:59,820 --> 00:16:04,380
+الجبال فيعتبرون ان هذه المنطقة التي يهاجرون اليها
+
+155
+00:16:05,230 --> 00:16:09,970
+ويسمونها داراً فيعتبرون أن هذه الدار هي دار
+
+156
+00:16:09,970 --> 00:16:16,010
+الإيمان ودار مخالفيهم هي دار الحرب والكفر وتجب
+
+157
+00:16:16,010 --> 00:16:22,250
+الهجرة منها وإقامة فيها كفر مخرج من الملة وصاحبه
+
+158
+00:16:22,250 --> 00:16:28,050
+مخلد في النار وليه ذو بالله هذا فكرهم وهذه عقيدتهم
+
+159
+00:16:28,050 --> 00:16:34,350
+ما أثار هذا الغلو في الجماعة وفكر الجماعة وأمرائها
+
+160
+00:16:35,120 --> 00:16:39,880
+كما قلنا من أثار هذا الغلو أنهم يدعون الاعتزال
+
+161
+00:16:39,880 --> 00:16:45,900
+المجتمع بوصفه مجتمعا كافرا هذا مجتمع كافر فلا يجوز
+
+162
+00:16:45,900 --> 00:16:54,300
+الاختلاط به فيجب اعتزاله والابتعاد عنه أثر الثاني
+
+163
+00:16:55,030 --> 00:16:58,930
+الدعوة إلى هجرة المعاهد التعليمية والجامعات
+
+164
+00:16:58,930 --> 00:17:05,530
+والوظائف الحكومية لأنها أيضا تتبع
+
+165
+00:17:06,910 --> 00:17:12,070
+المرتدين حسب وصفهم وهم المسلمون الحقيقيون لأنهم
+
+166
+00:17:12,070 --> 00:17:15,730
+يوصفونهم بالمرتدين و بالكفار فهذه معاهد كفرية
+
+167
+00:17:15,730 --> 00:17:22,130
+وجامعات كفرية وهذه حكومة كافرة وبالتالي الوظيفة
+
+168
+00:17:22,130 --> 00:17:28,250
+فيها يعني وظيفة مع حكومة كافرة أيضا من أثار هذا
+
+169
+00:17:28,250 --> 00:17:36,520
+الغلواعتزال مساجد المسلمين وتسميتها بمساجد ضرار
+
+170
+00:17:36,520 --> 00:17:44,020
+على غرار مسجد ضرار الذي أنشأه المنافقون في المدينة
+
+171
+00:17:45,150 --> 00:17:51,270
+مضارة لمسجد النبي صلى الله عليه وسلم فبيعتبروا كل
+
+172
+00:17:51,270 --> 00:17:56,370
+مساجد المسلمين اليوم هي مساجد ضرار ولا يصلون فيها
+
+173
+00:17:56,370 --> 00:18:03,130
+ولا يقيمون فيها الجمعة ولا الجماعة أيضا من أثار
+
+174
+00:18:03,130 --> 00:18:08,450
+هذا الغلو في الجماعة وفكرها حرموا النكاح والزواج
+
+175
+00:18:08,450 --> 00:18:16,550
+من بنات المجتمع المسلم الحقيقيباعتبار أن هم مشركات
+
+176
+00:18:16,550 --> 00:18:22,470
+حسب منهجهم، هؤلاء بنات المسلمين اللي وصفوهم
+
+177
+00:18:22,470 --> 00:18:27,850
+بالكفار والمرتدين، إذن هم بنات كفار، بنات مرتدين،
+
+178
+00:18:27,850 --> 00:18:33,090
+بنات ليسوا مسلمين، فلا يجوز الزواج منهم والنكاح
+
+179
+00:18:33,090 --> 00:18:40,420
+منهممن هذه المظاهر أيضًا في الغلو في الأسماء
+
+180
+00:18:40,420 --> 00:18:47,180
+والأحكام تكفير وتفسيق المخالف لهم ولو خالفهم
+
+181
+00:18:47,180 --> 00:18:53,160
+باجتهاد أو بتأويل فعندهم الاعتقادات الباطلة في
+
+182
+00:18:53,160 --> 00:18:59,180
+المخالف لهم وأقل شيء يصفونه بالفاسق إن لم يكن
+
+183
+00:18:59,180 --> 00:19:06,800
+بالكافر والمخلد فيالنار وبالتالي يستحلون دمه وماله
+
+184
+00:19:06,800 --> 00:19:14,920
+كما قلنا لأن من يكفر المسلم يصبح دمه حلالا بعد أن
+
+185
+00:19:14,920 --> 00:19:16,700
+كان دمه حراما
+
+186
+00:19:19,340 --> 00:19:23,600
+المظهر الثاني من مظاهر الغلو الاعتقادي هو الغلو في
+
+187
+00:19:23,600 --> 00:19:29,700
+الأشخاص فما المقصود بالغلو في الأشخاص مقصود به رفع
+
+188
+00:19:29,700 --> 00:19:35,870
+هؤلاء الأشخاص فوق المنزلة التي يستحقونهامع اعتقاد
+
+189
+00:19:35,870 --> 00:19:41,670
+أن لهم من القداسة الذاتية أو المكتسبة ما يوجب
+
+190
+00:19:41,670 --> 00:19:47,830
+الخضوع لهم والاذعان لأوامرهم دون أن يعرضوا ذلك على
+
+191
+00:19:47,830 --> 00:19:54,350
+كتاب الله أو سنة رسول الله صلى الله عليه وسلم سواء
+
+192
+00:19:54,350 --> 00:19:58,990
+في ذلك الأئم أو الشيوخ المتبعون أو القاد أو
+
+193
+00:19:58,990 --> 00:20:05,800
+الأمراء الذين يأمرون وينهونفمن يغالي في الأشخاص
+
+194
+00:20:05,800 --> 00:20:09,660
+يعتقد أن لهم القداسة وأنهم منزهون عن الخطأ
+
+195
+00:20:09,660 --> 00:20:17,820
+والمعصية وكما قلنا هذا يكثر عند أهل التصوف وكذلك
+
+196
+00:20:17,820 --> 00:20:23,850
+التشييرومن لوازم وأثار هذا الغلو والتطرف عند أتباع
+
+197
+00:20:23,850 --> 00:20:28,470
+وأعضاء هذه الجماعات أنهم يجعلون الجماعة أصلا من
+
+198
+00:20:28,470 --> 00:20:37,870
+أصول الدين ومن لم ينتمي إلى جماعتهم فهو كافرلأنه
+
+199
+00:20:37,870 --> 00:20:42,950
+خارج عن الجماعة يعني خارج عن الإسلام و عن الدين
+
+200
+00:20:42,950 --> 00:20:48,470
+وأيضا من لوازم أثار هذا الغلو أنهم لا يقبلون من
+
+201
+00:20:48,470 --> 00:20:54,230
+الدين إلا ما جاءت به طائفتهم وجماعتهم لأنهم
+
+202
+00:20:54,230 --> 00:20:59,790
+يعتقدون أنهم وحدهم على الحقثالثا الولاء والعداوة
+
+203
+00:20:59,790 --> 00:21:04,830
+عندهم على أساس الانتماء إلى التنظيم أو الجماعة
+
+204
+00:21:04,830 --> 00:21:09,230
+التي هم عليه وليس على أساس الانتماء للإسلام
+
+205
+00:21:09,230 --> 00:21:15,030
+والانتماء للدين رابعا يرفضون التعاون مع المخالفين
+
+206
+00:21:15,030 --> 00:21:20,610
+ولو كانوا على استقامة ورشاد لأنهم يعتبرونهم كفارا
+
+207
+00:21:20,610 --> 00:21:25,730
+ومشركين ومرتدين فكيف يجوز التعاون معهم
+
+208
+00:21:29,100 --> 00:21:33,640
+النوع الثاني من أنواع الغلو قلنا النوع الأول هو
+
+209
+00:21:33,640 --> 00:21:38,760
+الغلو الكل الاعتقادي النوع الثاني أنواع الغلو
+
+210
+00:21:38,760 --> 00:21:45,120
+الغلو العملي ما المراد بالغلو العملي المراد بالغلو
+
+211
+00:21:45,120 --> 00:21:51,660
+العملي أي الزيادة في العبادة على غير ما شرع الله
+
+212
+00:21:51,660 --> 00:21:58,360
+ورسوله مع مظاهر هذا الغلوله مظهران يظهر فيهما
+
+213
+00:21:58,360 --> 00:22:04,980
+الأول التجديد على النفس والمشقة على النفس والثاني
+
+214
+00:22:04,980 --> 00:22:10,620
+تحريم ما أحله الله تعالى من الطيبات فمثلا
+
+215
+00:22:12,770 --> 00:22:18,630
+كالشخص الذي يصوم ولا يفطر أو يقوم الليلة كله ولا
+
+216
+00:22:18,630 --> 00:22:25,470
+ينام أو يتعبد لله تعالى باعتزال النساء فهل هذه
+
+217
+00:22:25,470 --> 00:22:30,510
+الأفعال و هذه الأعمال شرعها الله تعالى؟ هل شرع
+
+218
+00:22:30,510 --> 00:22:34,170
+الله لنا أن نصوم كل يوم ولا نفطر؟ وهل شرع لنا أن
+
+219
+00:22:34,170 --> 00:22:37,990
+نقوم الليلة كله ولا ننام؟ وهل شرع لنا أن نعتزل
+
+220
+00:22:37,990 --> 00:22:46,080
+النساء فلا نتزوج؟ هذا كله مخالفةليه شرع الله ولما
+
+221
+00:22:46,080 --> 00:22:52,780
+شرع الله سبحانه وتعالى ورسوله وكلنا يعرف ويعلم
+
+222
+00:22:52,780 --> 00:22:59,080
+ويذكر قصة الرهط الثلاثة الذين جاءوا إلى بيوت النبي
+
+223
+00:22:59,080 --> 00:23:04,440
+صلى الله عليه وسلم فسألوا عن عمله صلى الله عليه
+
+224
+00:23:04,440 --> 00:23:09,520
+وسلم فلمّا أجيبوا عن عمله كأنهم تقالوا هذا العمل
+
+225
+00:23:11,730 --> 00:23:17,230
+وصفوه بأنه قليل أو نظروا إليه على أنه قليلفقال
+
+226
+00:23:17,230 --> 00:23:21,990
+أحدهم أما أنا فأصلي الليلة ولا أرقد هو كان النبي
+
+227
+00:23:21,990 --> 00:23:25,550
+صلى الله عليه وسلم بصلي و بنام طب والله أنا بصوم
+
+228
+00:23:25,550 --> 00:23:31,470
+وأصلي ولا أنا يعني كأنه يريد أن يقول أنا أصلي أكثر
+
+229
+00:23:31,470 --> 00:23:35,030
+من ما يصلي النبي عليه الصلاة والسلام وقال الآخر
+
+230
+00:23:35,030 --> 00:23:40,070
+وأما أنا فأصوم الدهر ولا أفطر هو كان النبي بصوم و
+
+231
+00:23:40,070 --> 00:23:42,830
+بفطر صلى الله عليه وسلم طب أنا والله ما بفطر ولا
+
+232
+00:23:42,830 --> 00:23:49,860
+يوم بصوم على طول وكلحياتي صوم وكأنه بيقول يعني أنا
+
+233
+00:23:49,860 --> 00:23:54,180
+أصوم أكثر من صوم النبي عليه الصلاة والسلام وقال
+
+234
+00:23:54,180 --> 00:23:59,560
+الثالث وأما أنا فأعتزل النساء هو النبي عليه الصلاة
+
+235
+00:23:59,560 --> 00:24:03,600
+والسلام بيتزوج تزوج النساء وأكثر من واحدة أنا لا
+
+236
+00:24:03,600 --> 00:24:08,900
+أتزوج أبداًفلمّا جاء رسول الله صلى الله عليه وسلم
+
+237
+00:24:08,900 --> 00:24:15,680
+وعلم بما قالوه بيّن لهم المنهج الصحيح وأنكر عليهم
+
+238
+00:24:15,680 --> 00:24:22,640
+هذا الانحراف عن السنة فقال أما إني أخشاكم لله
+
+239
+00:24:22,640 --> 00:24:29,980
+وأتقاكم له لكني أصلي وأرقد وأصوم وأفطر وأتزوج
+
+240
+00:24:29,980 --> 00:24:37,660
+والنساء فمن رغب عن سنتي فليس منييعني ليس من سنتي
+
+241
+00:24:37,660 --> 00:24:44,920
+وليس من شريعتي وليس من منهجي هذا الفعل و هذا العمل
+
+242
+00:24:44,920 --> 00:24:52,500
+الذي يقوم به هؤلاء المغالون والمتطرفون ومعلوم أن
+
+243
+00:24:52,500 --> 00:24:57,300
+الشريعة الإسلامية جاءت باليسر على قدر طاقة الإنسان
+
+244
+00:24:57,300 --> 00:25:04,730
+ووسعه وقدرتهوالنوع الأول وهو الغلو في الاعتقاد أشد
+
+245
+00:25:04,730 --> 00:25:10,350
+خطرا من النوع الثاني وإن كان كلاهما فيه خطر على
+
+246
+00:25:10,350 --> 00:25:14,810
+الأمة لكن النوع الأول كما قلنا يؤدي إلى الفرقة بين
+
+247
+00:25:14,810 --> 00:25:20,550
+المسلمين ومنه نشأت الفرق الضالة التي استباحت دماء
+
+248
+00:25:20,550 --> 00:25:29,570
+المسلمين وأموالهمللحديث بقية عن الغلوب والتطرف ان
+
+249
+00:25:29,570 --> 00:25:34,910
+شاء الله نكملها في المحاضرة القادمة أقول قولي هذا
+
+250
+00:25:34,910 --> 00:25:39,310
+و السلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/TilffMKnDuI_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/TilffMKnDuI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3d76e5245da82e61e3d5e1fee9328b9bb29e7256
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/TilffMKnDuI_raw.srt
@@ -0,0 +1,2112 @@
+1
+00:00:21,020 --> 00:00:24,320
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,320 --> 00:00:29,100
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,100 --> 00:00:33,520
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,520 --> 00:00:38,400
+العليم والحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,400 --> 00:00:44,480
+علمتنا وازدنا علم آمين يا رب العالمين أما بعد كنا
+
+6
+00:00:44,480 --> 00:00:50,280
+نتحدث في حاضر الماضية والأخيرة عن القومية والوطنية
+
+7
+00:00:52,620 --> 00:00:57,000
+بكونهما وسيلة من وسائل التغريب وهي الوسيلة الثانية
+
+8
+00:00:57,000 --> 00:01:01,400
+من وسائل التغريب واقتربنا من النهاية في الحديث عن
+
+9
+00:01:01,400 --> 00:01:06,540
+القومية والوطنية كان الحديث في البداية عن الوطني
+
+10
+00:01:06,540 --> 00:01:13,200
+القومية ثم الوطنيةو أساس هذه الكلمة ثم تعريف
+
+11
+00:01:13,200 --> 00:01:18,920
+بالقومية و كذلك الوطنية ثم تحدثنا عن نشأة القومية
+
+12
+00:01:18,920 --> 00:01:25,000
+العربية و العوامل التي أثرت في هذه النشأة و كان
+
+13
+00:01:25,000 --> 00:01:30,360
+هناك دور بارز لنصارى العرب في نشأة القومية العربية
+
+14
+00:01:30,360 --> 00:01:36,160
+و الدعوة إليها و كذلك تعرفنا على أهداف تصدير
+
+15
+00:01:36,160 --> 00:01:41,580
+الفكرة الوطنية إلى العالم الإسلاميو أيضا تعرفنا
+
+16
+00:01:41,580 --> 00:01:47,960
+على تجاوزات الفكر القومي العربي و الوطني تجاوزات
+
+17
+00:01:47,960 --> 00:01:53,880
+الفكر الوطني و القومي العربي كان آخر الحديث في
+
+18
+00:01:53,880 --> 00:01:57,640
+المحاضرة الماضية كان عن نتائج الدعوة القومية في
+
+19
+00:01:57,640 --> 00:02:01,960
+العالم الإسلامي و تعرفنا على هذه النتائج الوخيمة
+
+20
+00:02:01,960 --> 00:02:06,300
+التي جنتها الأمة العربية من جراء تبنيها للفكر
+
+21
+00:02:06,300 --> 00:02:08,700
+القومي و الوطني
+
+22
+00:02:11,390 --> 00:02:16,430
+ولم يتبقى لنا من الحديث عن القومية والوطنية سواء
+
+23
+00:02:16,430 --> 00:02:22,270
+الحديث عن موقف الإسلام من هذه الدعوة دعوة إلى
+
+24
+00:02:22,270 --> 00:02:26,250
+القومية ودعوة إلى الوطنية كما عرفنا موقفه موقف
+
+25
+00:02:26,250 --> 00:02:29,990
+الإسلام من قبل في العلمانية نريد أن نتعرف على موقف
+
+26
+00:02:29,990 --> 00:02:35,130
+الإسلام من الدعوة إلى القومية ومن ثم أيضا الوطنية
+
+27
+00:02:36,950 --> 00:02:43,400
+من المعلوم يا أخوات أن الدعوة إلى غير الإسلامفي
+
+28
+00:02:43,400 --> 00:02:49,900
+ديننا الإسلامي والتعصب والتجمع والولاء لغير الجهات
+
+29
+00:02:49,900 --> 00:02:55,200
+التي أمرنا الله تعالى بمولاتها وهي الله ورسوله
+
+30
+00:02:55,200 --> 00:03:01,220
+والمؤمنون فهذه الدعوة دعوة باطلة الذي يدعو
+
+31
+00:03:01,220 --> 00:03:06,400
+المسلمين إلى التجمع والتحذب إلى غير الدين والإسلام
+
+32
+00:03:07,440 --> 00:03:12,280
+والولاء لغير الله و لرسوله و للمؤمنين فهذه دعوته
+
+33
+00:03:12,280 --> 00:03:17,680
+باطلة يرفضها الإسلام و يأباها و ذلك لأسباب لماذا
+
+34
+00:03:17,680 --> 00:03:22,700
+يرفض الإسلام مثل هذه الدعوات اللي هي على أساس غير
+
+35
+00:03:22,700 --> 00:03:27,180
+الدين غير العقيدة على القومية على الوطنية على غير
+
+36
+00:03:27,180 --> 00:03:30,880
+من هذه الدعوات هناك أسباب عديدة بدنا نناقش هذه
+
+37
+00:03:30,880 --> 00:03:34,760
+الأسباب و نتعرف عليها أول هذه الأسباب اتفضل يا رب
+
+38
+00:03:35,690 --> 00:03:38,850
+هي القومية تفرق بين الإسلامين وتجعلهم أحزاب
+
+39
+00:03:38,850 --> 00:03:40,490
+القومية متناقضة؟
+
+40
+00:03:45,840 --> 00:03:51,880
+تفرق بين المسلمين والإسلام جاء يوحد بين المسلمين
+
+41
+00:03:51,880 --> 00:03:56,640
+في كثير من التوجيهات القرأنية والنبوية، آيات
+
+42
+00:03:56,640 --> 00:04:02,240
+والأحاديث كانت تدعو المسلمين إلى التوحد ونبذ
+
+43
+00:04:02,240 --> 00:04:08,010
+الفرقة والاختلاف، هذه الدعوةتفرق بين المسلمين،
+
+44
+00:04:08,010 --> 00:04:14,230
+تفرق بين المسلم العربي والمسلم غير العرب، الفارسي
+
+45
+00:04:14,230 --> 00:04:18,330
+ولا الكردي ولا التركي ولا غيره، لأن الدعوة هنا إلى
+
+46
+00:04:18,330 --> 00:04:22,890
+القومي، التجمع هنا إلى القومي أو الوطني، التعصب
+
+47
+00:04:22,890 --> 00:04:26,110
+إلى القومي أو الوطني، وليس إلى الدين والعقيدة الذي
+
+48
+00:04:26,110 --> 00:04:32,040
+يجمع شتاتالمسلمين والله تعالى ينادينا بالاعتصام
+
+49
+00:04:32,040 --> 00:04:36,620
+بحبله واعتصموا بحبل الله جميعه ولا تفرق انما
+
+50
+00:04:36,620 --> 00:04:41,080
+المؤمنون اخوة ولم يقول انما العرب وحدهم اخوة او
+
+51
+00:04:41,080 --> 00:04:45,460
+الفرس وحدهم اخوة او الأتراك وحدهم اخوة هذا الجامع
+
+52
+00:04:45,460 --> 00:04:51,900
+يجمع كل المسلمين الايمان والعقيدة بخلاف القومية
+
+53
+00:04:51,900 --> 00:04:56,230
+التي تجمع القومذوي اللغة الواحدة، اللسان الواحد
+
+54
+00:04:56,230 --> 00:05:00,870
+فقط وغيرهم من المسلمين لا علاقة لهم بهؤلاء هذه
+
+55
+00:05:00,870 --> 00:05:07,470
+الفرقة اللي نهى عنها الإسلام سبب آخر من أسباب حكم
+
+56
+00:05:07,470 --> 00:05:10,150
+الإسلام على هذه الدعوة بأنها باطلة، لغة اللي في
+
+57
+00:05:10,150 --> 00:05:13,910
+الآخر هناك، فضل أنها دعوة قومية من دعاوية جرمية
+
+58
+00:05:13,910 --> 00:05:17,590
+التي حربها الإسلام هي ودلك أن القومية تلقوا إلى
+
+59
+00:05:17,590 --> 00:05:22,110
+منصرة غير الحق ورجوع إلى مصادر غير مستمدة من مصادر
+
+60
+00:05:22,110 --> 00:05:28,680
+الفرقانبارك الله فيك هذه كمان سبب وحجة ومبرر لرفض
+
+61
+00:05:28,680 --> 00:05:34,300
+الإسلام لهذه الدعوة بأنها من دعاوة الجاهلية كل
+
+62
+00:05:34,300 --> 00:05:38,780
+دعوة إلى غير الإسلام معناها من دعاوة الجاهلية كل
+
+63
+00:05:38,780 --> 00:05:42,160
+دعوة تبعد الناس عن الإسلام والدين معناها من دعاوة
+
+64
+00:05:42,160 --> 00:05:47,160
+الجاهلية يريد أصحاب هذه الدعوة ارجع المسلمين إلى
+
+65
+00:05:47,160 --> 00:05:52,040
+الجاهلية التي كان فيها الناس يتعصبون للقبيلة
+
+66
+00:05:53,830 --> 00:06:00,010
+للجنس، للعرق، لللونلي، كذا فمثل هذه الدعوات أيضا
+
+67
+00:06:00,010 --> 00:06:04,870
+من دعاوى الجاهلية والإسلام حذر من الدعوى إلى
+
+68
+00:06:04,870 --> 00:06:12,550
+الجاهليةويتبرق من كل من يدعو إلى عصبية ليس مننا من
+
+69
+00:06:12,550 --> 00:06:15,510
+دعو إلى عصبية ده كلام الرسول عليه الصلاة والسلام
+
+70
+00:06:15,510 --> 00:06:20,030
+ليس مننا من دعو إلى عصبية وليس مننا من قاتل على
+
+71
+00:06:20,030 --> 00:06:26,070
+عصبيه وليس مننا من مات على عصبيه الحديث الآخر انت
+
+72
+00:06:26,070 --> 00:06:34,930
+قرأه يا فاطن ان الله قد أذهب عنكم عبية الجاهلة
+
+73
+00:06:36,910 --> 00:06:41,070
+الجاهلية الكبر والنخوة اللي كان عليها الجاهلية
+
+74
+00:06:41,070 --> 00:06:47,430
+الحمية الجاهلية حمية الجاهلية وفخرها بالأباء إنما
+
+75
+00:06:47,430 --> 00:06:52,690
+هو مؤمن تقي أو فاجر شقي الناس فانوا آدم و آدم خلق
+
+76
+00:06:52,690 --> 00:06:56,570
+من تراب ولا فضل عربين على عجمين إلا بالتخوى برك
+
+77
+00:06:56,570 --> 00:07:00,370
+الله فيك و أحسن إذا هان مافيش تمييز بين الناس على
+
+78
+00:07:00,370 --> 00:07:07,000
+حسب الجنس والعرق واللون هذاعربي وهذا فارسي وهذا
+
+79
+00:07:07,000 --> 00:07:14,220
+حبشي وهذا تركي والناس كلهم في الإسلام سواء كلهم
+
+80
+00:07:14,220 --> 00:07:19,420
+مسلمون كلهم مؤمنون كلهم أخوة لا فضل لعربي على
+
+81
+00:07:19,420 --> 00:07:24,440
+أعجمي ولا أعجمي على عربي وبالتالي إذا كانت الدعوة
+
+82
+00:07:24,440 --> 00:07:30,020
+إلىالقومية أو غيرها من هذه الدعوات من دعاوى
+
+83
+00:07:30,020 --> 00:07:35,020
+الجاهلية فالذي يدعو إلى هذه الدعوى إنما يعيدنا إلى
+
+84
+00:07:35,020 --> 00:07:40,620
+ماذا؟الى الجاهلية معناها هو يعني يتبرأ من الإسلام
+
+85
+00:07:40,620 --> 00:07:45,020
+والإسلام يتبرأ منه كما يقول الله فليس من الله في
+
+86
+00:07:45,020 --> 00:07:50,800
+شيء فهو ليس من الإسلام في شيء ويخلع ربقة الإسلام
+
+87
+00:07:50,800 --> 00:07:55,880
+من عنقه لأنه لا يريد التمسك بالإسلام والاجتماع على
+
+88
+00:07:55,880 --> 00:08:01,420
+الإسلام يرفض هذا التجمع ولا يقبله ويدعو إلى غيره
+
+89
+00:08:01,420 --> 00:08:07,760
+من الروابط والتجمعات وفي هذا أيضا نهي وتحذيريعني
+
+90
+00:08:07,760 --> 00:08:12,500
+في كثير من النصوص النبوي ومنها هذا النص وهذا
+
+91
+00:08:12,500 --> 00:08:17,120
+الحديث انت قرأنا يا وانا أمركم بخمس فضل يا أخت
+
+92
+00:08:17,120 --> 00:08:22,120
+وانا أمركم بخمس الله أمرني بهم أسموا وفاعة والجهاد
+
+93
+00:08:22,120 --> 00:08:26,240
+والنجرة والجماعة فإنه من فرق الجماعة قيد شبرانت قد
+
+94
+00:08:26,240 --> 00:08:31,000
+خلع رفقة الإسلام من عنقي إلا أنه راجع ومن دعى
+
+95
+00:08:31,000 --> 00:08:38,830
+بدعوة الجاهليةفهو من جثي جهنم أي من جماعاتها
+
+96
+00:08:38,830 --> 00:08:45,590
+وطوائفها وفراقها وسيقى الذين كفروا إلى جهنم زمرا
+
+97
+00:08:45,590 --> 00:08:51,830
+جماعات فهذا من الجماعات المتعددة التي تدخل جهنم
+
+98
+00:08:51,830 --> 00:08:56,630
+لأنه يريد أن يعيد الناس إلى الجاهلية مرة أخرى ولا
+
+99
+00:08:56,630 --> 00:09:01,770
+يقبل بأن تجتمع على الإسلام هذا الكلام يعني في حق
+
+100
+00:09:01,770 --> 00:09:08,770
+منيسوق لهذا الفكر و هذا المبدأ بديلا عن الإسلام و
+
+101
+00:09:08,770 --> 00:09:13,770
+لا يعتبر أن هذا جزء من الإسلام لكنه يعتبره بديل ..
+
+102
+00:09:13,770 --> 00:09:18,330
+بديل كامل لا يعترف بالرابط الإسلامية و التجمع على
+
+103
+00:09:18,330 --> 00:09:22,530
+الإسلام و إنما يريد الناس أن يتجمعوا أو يريد
+
+104
+00:09:22,530 --> 00:09:25,230
+المسلمين .. الكلام على المسلمين أن يتجمعوا على
+
+105
+00:09:25,230 --> 00:09:32,270
+رابط القومية أو الوطنية بديلا عن الإسلام و في يعني
+
+106
+00:09:32,270 --> 00:09:37,050
+كمانتنفير أكثر في نهاية الحديث قيل يا رسول الله
+
+107
+00:09:37,050 --> 00:09:43,750
+وإن صلى وصام فقال وإن صلى وصام وزعم أنه مسلم
+
+108
+00:09:43,750 --> 00:09:50,510
+فادعوا بدعوى الله الذي سماكم المسلمين المؤمنين
+
+109
+00:09:50,510 --> 00:09:57,530
+عباد الله لماذا لا نقبل بهذه التسمية هو سماكم
+
+110
+00:09:57,530 --> 00:10:01,950
+المسلمينفي أشهر أقوى المفسرين هو يعني الله سيدنا
+
+111
+00:10:01,950 --> 00:10:06,930
+ابراهيم هو سماكم المسلمين من قبل وفي هذا من قبل
+
+112
+00:10:06,930 --> 00:10:11,930
+القرآن وفي هذا القرآن سمانا المسلمين ومن أحسن قولا
+
+113
+00:10:11,930 --> 00:10:15,350
+من من دعا إلى الله وعمل صالحا وقال إنني من
+
+114
+00:10:15,350 --> 00:10:20,930
+المسلمين يعني نفتخر بهذه النسبة وهذا الانتساب وهذا
+
+115
+00:10:20,930 --> 00:10:24,190
+الانتماء وهذا الولاء للإسلامما قال إن أنا من
+
+116
+00:10:24,190 --> 00:10:27,310
+القوميين، من الوطنيين، من الاشتراكيين، من
+
+117
+00:10:27,310 --> 00:10:31,730
+البعثيين، من الديمقراطيين، من ال .. ونحن مسلمين
+
+118
+00:10:31,730 --> 00:10:35,070
+ونحن مؤمنين، الله سمّانا مسلمين، سمّانا مؤمنين،
+
+119
+00:10:35,070 --> 00:10:40,230
+كونوا عباد الله إخوان، أصبحتوا بنعمته إخوان، نحن
+
+120
+00:10:40,230 --> 00:10:45,610
+إخوة، في ظل هذا الإسلام وفي ظل هذا الدين، يجمعنا
+
+121
+00:10:45,610 --> 00:10:48,070
+الإسلام، تجمعنا عقيدة الإسلام
+
+122
+00:10:50,750 --> 00:10:55,670
+أيضا من الأسباب التي تجعل الإسلام يرفض هذه الدعوة
+
+123
+00:10:55,670 --> 00:11:01,350
+وغيرها من الدعوة التي تفرق بين المسلمين، فيها خطر
+
+124
+00:11:01,350 --> 00:11:03,370
+هنا، خطر على أيش؟ اتفضل يا أبوك.
+
+125
+00:11:14,050 --> 00:11:18,570
+برك الله فيك، فانا نقطة مهمة كمان الآن، مدام
+
+126
+00:11:18,570 --> 00:11:25,610
+النظرة إلى القومية والوطنية وإقصاء أو يعني عدم
+
+127
+00:11:25,610 --> 00:11:30,730
+الاهتمام والالتفات إلى الإسلام أو الدين أو
+
+128
+00:11:30,730 --> 00:11:34,970
+العقيدة، معنى ذلك الجامع الذي يجمع الجميع في
+
+129
+00:11:34,970 --> 00:11:38,650
+القومية أو الوطنية أنهم أبناء عرق واحد، جنس واحد،
+
+130
+00:11:38,650 --> 00:11:43,560
+أرض واحدة كذا، أين دور الإسلام؟ أين دور الدين؟هل
+
+131
+00:11:43,560 --> 00:11:49,180
+يجوز ان يكون اولياء امور المسلمين من غير المسلمين؟
+
+132
+00:11:49,180 --> 00:11:53,140
+مدان مافيش فرق بين مسلم وغير مسلم فلو حاكم غير
+
+133
+00:11:53,140 --> 00:11:59,580
+المسلم هل يقبل المسلم بأن يكون حاكمه وزعيمه ورئيسه
+
+134
+00:11:59,580 --> 00:12:04,500
+غير مسلم؟ كمسلم لا يقبل، مش هو بشخصه، دينه والقرآن
+
+135
+00:12:04,500 --> 00:12:12,100
+الله تعالى يقول ولم يجعل اللهللكافرين على المؤمنين
+
+136
+00:12:12,100 --> 00:12:17,400
+سبيلا يعني لا يجوز أن يكون للكافرين سبيلا و سلطانا
+
+137
+00:12:17,400 --> 00:12:23,860
+و حكما على المسلمين في ظل يعني كثرة من المسلمين
+
+138
+00:12:23,860 --> 00:12:27,720
+هذه سميت بلاد المسلمين ببلاد المسلمين لأن الكثرة
+
+139
+00:12:28,270 --> 00:12:31,830
+الكثيرة فيها والأغلبية الساحقة فيها مسلمون فكيف
+
+140
+00:12:31,830 --> 00:12:37,070
+يقبل هؤلاء الأغلبية بأن يكون حاكمهم غير مسلم سواء
+
+141
+00:12:37,070 --> 00:12:40,830
+كان يهوديا أو نصرانيا أو دورزيا أو شيوعيا أو غير
+
+142
+00:12:40,830 --> 00:12:45,470
+ففي ظل الدولة القومية والدولة الوطنية والدعوة إلى
+
+143
+00:12:45,470 --> 00:12:49,570
+القومية والدعوة إلى الوطنية ممكن تفرز لناأي شخص
+
+144
+00:12:49,570 --> 00:12:54,650
+يتحكم فينا أو يكون مسئولا عنا وحاكما يعني علينا
+
+145
+00:12:54,650 --> 00:12:58,950
+فهذه الدعوة لا يقبلها الإسلام لأنها لا تحكم
+
+146
+00:12:58,950 --> 00:13:04,010
+المسلمين في المسلمين، لا تحكمهم، لا تحكم شرع الله
+
+147
+00:13:04,010 --> 00:13:09,270
+في المسلمين وانما الذي يحكمهم هو هذا الفكر القومي
+
+148
+00:13:09,270 --> 00:13:11,090
+أو الفكر الوطني
+
+149
+00:13:14,150 --> 00:13:17,230
+فنصوص القرآن الكريم كما بينا قبل قليل والسنة
+
+150
+00:13:17,230 --> 00:13:24,390
+النبوية أيضا تدافرت على بغض الكفار المعادين
+
+151
+00:13:24,390 --> 00:13:29,230
+للمسلمين بغض النظر عن قوميتهم ووطنيتهم حتى لو
+
+152
+00:13:29,230 --> 00:13:35,450
+كانوا عربا مثلنا مثلهم مداموا يحدون الله ورسوله
+
+153
+00:13:35,450 --> 00:13:39,630
+والمؤمنين حاربون الله ورسوله والمؤمنين يدعون إلى
+
+154
+00:13:39,630 --> 00:13:44,600
+غير دين اللهودين رسوله صلى الله عليه وسلم اللذي هو
+
+155
+00:13:44,600 --> 00:13:48,040
+دين الله ودين المسلمين اللذي هو دين الله تعالى
+
+156
+00:13:48,040 --> 00:13:54,800
+الإسلام فالعلاقة ليست بين الأصل والعرق والنسب
+
+157
+00:13:54,800 --> 00:14:00,080
+والكذا والكذا علاقة المسلم مع أخيه المسلم العلاقة
+
+158
+00:14:00,080 --> 00:14:04,720
+هي بالإسلام والإيمان فكل من هو مسلم مؤمن هو أخ
+
+159
+00:14:05,920 --> 00:14:10,980
+للمسلم إذا لم يكن مسلما و لو أخوه بالنسب و لو أخوه
+
+160
+00:14:10,980 --> 00:14:18,200
+بالعرف و الأصل و كذا فلا يموت له في هذه العقيدة
+
+161
+00:14:18,200 --> 00:14:22,300
+بصلة غير أنه من أمه و أبيه أو أنه أبوه في النسب و
+
+162
+00:14:22,300 --> 00:14:29,960
+فقطلكن وهذا آيات كثيرة في القرآن الكريم لاتجد قوما
+
+163
+00:14:29,960 --> 00:14:39,580
+يؤمنون بالله واليوم الآخر يودون من حد الله ورسوله
+
+164
+00:14:39,580 --> 00:14:48,100
+ولو كانوا آباءهم أو أبناءهم أو إخوانهم أو عشيرتهم
+
+165
+00:14:49,130 --> 00:14:53,710
+حتى لو كانوا أباهم أبنائهم إخوانهم عشيرة لكن يحدون
+
+166
+00:14:53,710 --> 00:15:00,670
+الله ورسوله فليس هناك مودة لهؤلاء حتى يعودوا إلى
+
+167
+00:15:00,670 --> 00:15:04,050
+الإسلام يعودوا إلى الإيمان يعودوا مسلمين مؤمنين
+
+168
+00:15:04,050 --> 00:15:06,730
+ويبقى الإحسان لهم في المعاملة
+
+169
+00:15:09,560 --> 00:15:13,180
+هما في الدنيا معروفة لو كانوا الأب أو الأم إذا
+
+170
+00:15:13,180 --> 00:15:15,580
+كانوا على الشرك أو على الكفر أو على غير الإسلام
+
+171
+00:15:15,580 --> 00:15:21,980
+المعاملة شيء و الولاء شيء آخر لا يجوز مولاتهم في
+
+172
+00:15:21,980 --> 00:15:25,500
+هذه الدعوة و هذه العقيدة و هذا الإسلام أما
+
+173
+00:15:25,500 --> 00:15:32,040
+معاملتهم بالحسنة فهذا شيء آخر غير الولاءعشان كده
+
+174
+00:15:32,040 --> 00:15:37,360
+هذه الدعوة يعني دعوة فيها مولاة للكفار لغير
+
+175
+00:15:37,360 --> 00:15:42,380
+المسلمين على حساب العقيدة والدين والإسلام وهذا
+
+176
+00:15:42,380 --> 00:15:48,200
+يعني لا يجوز وفي آيات كثيرة يعني تحذر من هذا الأمر
+
+177
+00:15:48,200 --> 00:15:52,560
+قد كان لكم أسوة حسنة في إبراهيم أو الذين معهم
+
+178
+00:15:52,560 --> 00:15:59,060
+قالوا لقومهم قومهم قوميتهم هي القومين إن براء منكم
+
+179
+00:15:59,640 --> 00:16:04,220
+ومما تعبدون من دون الله كفرنا بكم وبدا بيننا
+
+180
+00:16:04,220 --> 00:16:10,080
+وبينكم العداوة والبغضاء أبدا حتى تؤمنوا بالله
+
+181
+00:16:10,080 --> 00:16:14,720
+واحدة هذه علاقة المسلم مع الآخرين علاقة الإسلام
+
+182
+00:16:14,720 --> 00:16:17,180
+والإيمان والعقيدة على أساس الإسلام والإيمان
+
+183
+00:16:17,180 --> 00:16:21,680
+والعقيدة كل من هو مسلم مؤمن كذا هو أخ وحبيب وقريب
+
+184
+00:16:21,680 --> 00:16:26,540
+وولي المؤمنون والمؤمنون والمؤمنات بعضهم أولياء بعض
+
+185
+00:16:27,140 --> 00:16:33,080
+والاخرون مهما كانوا من القوم والقرابة حتى الشديدة
+
+186
+00:16:33,080 --> 00:16:37,900
+ليس لهم هذا الولاء في ظل هذه العقيدة وهذا الإسلام
+
+187
+00:16:37,900 --> 00:16:43,100
+وهذا الدين نوح
+
+188
+00:16:43,100 --> 00:16:47,420
+عليه السلام قال يا رب نبني من أهل وإن وعدك الحق
+
+189
+00:16:47,420 --> 00:16:55,200
+وانت أرحم الراحمين قال يا نوح إنه ليس من أهلكلماذا
+
+190
+00:16:55,200 --> 00:17:01,400
+قطع هذا إن نسب بينه وبين ابنه وبين ابنه؟ إنه عمل
+
+191
+00:17:01,400 --> 00:17:07,720
+غير صالح وفي قراءة من القراءات السابعة إنه عملة
+
+192
+00:17:07,720 --> 00:17:14,000
+غير صالح قام بعمل غير صالح بقي على الكفرهو راضي
+
+193
+00:17:14,000 --> 00:17:18,620
+بالكفر ولم يلحق بأبيه النبي الكريم ولم يؤمن به
+
+194
+00:17:18,620 --> 00:17:24,040
+فمات على هذا الكفر وظن أن الجبل سيعصمه من الماء
+
+195
+00:17:24,040 --> 00:17:29,160
+وقال له أبوه قال لعاصمة اليوم من أمر الله إلا من
+
+196
+00:17:29,160 --> 00:17:34,160
+رحمه فهي الرابطة والعلاقة والولاة في هذه العقيدة
+
+197
+00:17:34,160 --> 00:17:38,580
+وفي هذا الدين إنما هي للإيمان للإسلام للعقيدة بغض
+
+198
+00:17:38,580 --> 00:17:43,020
+النظر عن القرابة والقوم والوطن وغير
+
+199
+00:17:45,600 --> 00:17:50,760
+أيضا من الأسباب التي تجعل الإسلام يرفض هذه الدعوة
+
+200
+00:17:50,760 --> 00:17:56,660
+للقومية أو الوطنية التي تفرق بين المسلمين أنها
+
+201
+00:17:56,660 --> 00:18:02,600
+دعوة مالها يا أخوات لكل شارك نسمع الجميع تفضل أخت
+
+202
+00:18:02,600 --> 00:18:06,240
+اللي برا الدعوة للقومية تضطر المجتمع إلى إتصال
+
+203
+00:18:06,240 --> 00:18:09,720
+الإسلام عقيدة وشريعة لأن القوميين قالوا للمسلمين
+
+204
+00:18:09,720 --> 00:18:16,120
+أن يدلوا تحكمهمبارك الله فيك إذا هذا هو الواقع أنه
+
+205
+00:18:16,120 --> 00:18:21,380
+في ظل دعوة إلى القومية فالقوميين من غير المسلمين
+
+206
+00:18:21,380 --> 00:18:25,740
+لن يرضوا بتحكيم شرع الله تحكيم شرع الله ولا تحكيم
+
+207
+00:18:25,740 --> 00:18:29,520
+القرآن ولا تحكيم الإسلام لأنه بيحس أن هو مثل و
+
+208
+00:18:29,520 --> 00:18:33,900
+مثلك كمسلم لاتتميزا مش معناه أنت دينك اللي بيحكم
+
+209
+00:18:33,900 --> 00:18:36,880
+أو شريعتك طب ما لو أنا قلتلك شريعتك و دينك اللي
+
+210
+00:18:36,880 --> 00:18:41,590
+بيحكم ترضى؟ففي ظل دعوة الى القومية الى الوطنية
+
+211
+00:18:41,590 --> 00:18:47,550
+اللى لا يتحكمها عقيدة ولا دين سيسكت هذا وسيسكت هذا
+
+212
+00:18:47,550 --> 00:18:53,690
+والذى سيحكم المبادئ الوضعية البشرية المدنيةبدل
+
+213
+00:18:53,690 --> 00:18:57,030
+الأحكام الشرعية والدينية والإسلام فهذا أيضا لا
+
+214
+00:18:57,030 --> 00:19:01,710
+يقبله الإسلام ولا يقبله المسلمون في ظل دول تسمى
+
+215
+00:19:01,710 --> 00:19:06,090
+إسلامية ومحسوبة على الإسلام والمسلمين وفيها أكثرية
+
+216
+00:19:06,090 --> 00:19:12,430
+فيها مسلمون لا يقبل المسلمون بهذه الدعوة القومية
+
+217
+00:19:12,430 --> 00:19:19,030
+أو الوطنية لأن حاكمهم هو الإسلاموالذي يحكمهم هو
+
+218
+00:19:19,030 --> 00:19:22,690
+شرع الله سبحانه وتعالى ولا يقبلون عنه بديلا لا
+
+219
+00:19:22,690 --> 00:19:29,850
+بالقومية ولا بالوطنية كما قلنا والله تعالى يعني
+
+220
+00:19:29,850 --> 00:19:35,130
+قارن هذه المقارنة التي لا يمكن أن تتساوى بين حكمه
+
+221
+00:19:35,130 --> 00:19:41,170
+وحكم الجاهلية أفحكم الجاهلية يبغون ومن أحسن من
+
+222
+00:19:41,170 --> 00:19:48,300
+الله حكما لقوم يوقنونوكل حكم غير حكم الله إنما من
+
+223
+00:19:48,300 --> 00:19:53,140
+حكم الجاهلي إذا كان يتعارض مع حكم الله أو يعزل
+
+224
+00:19:53,140 --> 00:19:57,750
+ويقصي حكم الله تعالىومن لم يحكم بما أنزل الله
+
+225
+00:19:57,750 --> 00:20:01,930
+فأولئك هم الكافرون يقول مجتمع مسلم ودولة إسلامية
+
+226
+00:20:01,930 --> 00:20:06,430
+يجب أن يكون الحكم بما أنزل الله والذي يرفض هنا ومن
+
+227
+00:20:06,430 --> 00:20:10,730
+لم يحكم يعني يرفض الحكم بما أنزل الله ولا يقبل
+
+228
+00:20:10,730 --> 00:20:14,950
+الحكم بما أنزل الله ويعتبر أنه لا يصلح لهذا الوقت
+
+229
+00:20:14,950 --> 00:20:18,750
+وهذا الزمن وهذا العصر هذا يعني حكم الله تعالى عليه
+
+230
+00:20:18,750 --> 00:20:20,170
+بالكفر
+
+231
+00:20:21,930 --> 00:20:27,430
+والكلام ليس سرا او افتراء او تبالي كما يقال على
+
+232
+00:20:27,430 --> 00:20:32,330
+هؤلاء الناس بل هذا ما صرح به قادة وزعماء هذا الفكر
+
+233
+00:20:32,330 --> 00:20:38,870
+القومي او الوطني انهم علمانيون و لا يعيرون اهتماما
+
+234
+00:20:38,870 --> 00:20:45,440
+للدين في الحياة والدين حرية فردية شخصيةللإنسان
+
+235
+00:20:45,440 --> 00:20:49,860
+وهذا ما حصل في تركيا في عهد القومية الطورانية التي
+
+236
+00:20:49,860 --> 00:20:54,380
+سادت في تركيا حيث كان يحارب الإسلام وتعاليم
+
+237
+00:20:54,380 --> 00:20:59,440
+الإسلام وأقصوا الشريعة الإسلامية عن الحكم ورفعوا
+
+238
+00:20:59,440 --> 00:21:04,600
+شعار الدين لله كل واحد حر في هذا الدين لكن الوطن
+
+239
+00:21:05,830 --> 00:21:09,090
+للجميع، ماحدش يتحكم في هذا الوطن، يقول الإسلام
+
+240
+00:21:09,090 --> 00:21:12,610
+والدين والكذا، الدين هذا لله، بينك وبين الله،
+
+241
+00:21:12,610 --> 00:21:16,890
+علاقة شخصية فردية بينك وبين الله، ده خارجه، لكن في
+
+242
+00:21:16,890 --> 00:21:20,170
+هذا المجتمع، في هذا الوطن، في هذه الدولة، الحكم
+
+243
+00:21:20,170 --> 00:21:25,510
+ليس للهالكل سواء فيه، نحن نضع أحكامنا وقوانيننا
+
+244
+00:21:25,510 --> 00:21:30,190
+بأنفسنا، وهذا معنى الديمقراطية اللي جاءت بدلا عن
+
+245
+00:21:30,190 --> 00:21:33,890
+الإسلام في عالم العربي والإسلام، حكم الشعب نفسه
+
+246
+00:21:33,890 --> 00:21:39,270
+بنفسه، الشعب اللي يحكمهذا الكلام مش يعني مش موجود
+
+247
+00:21:39,270 --> 00:21:42,670
+ولا مقبول في شريعتنا الإسلامية أن الشعب اللي يحكم
+
+248
+00:21:42,670 --> 00:21:48,310
+لأ الحكم إن الحكم إلا لله الشعب بيحكم لما يحكم
+
+249
+00:21:48,310 --> 00:21:53,130
+بالإسلام نرضاه حكمه حكمه الذي يأتي بيه حكم الإسلام
+
+250
+00:21:53,130 --> 00:21:57,410
+لكن هو من يجتهد ويفكر ويضع لنا أحكام لأ مش هو من
+
+251
+00:21:57,410 --> 00:22:02,160
+نفسه ولا من تلقاء نفسه وإنما نقبل حكم الشعبإذا كان
+
+252
+00:22:02,160 --> 00:22:05,340
+هذا الشعب مسلمًا وجاءنا بالشريعة الإسلامية
+
+253
+00:22:05,340 --> 00:22:10,360
+وبالقوانين ويريد أن يحكم مجتمعنا فنقبله لا لأنه
+
+254
+00:22:10,360 --> 00:22:15,940
+أكثرية ولا أغلبية ولا لأنه الشعب لأنه جاءنا بحكم
+
+255
+00:22:15,940 --> 00:22:21,050
+اللهبحكم الإسلام من هذه الزاوية يقبل المسلمون
+
+256
+00:22:21,050 --> 00:22:25,250
+بأحيانا انتخابات ونتائج انتخابات إذا كان يعلم أنها
+
+257
+00:22:25,250 --> 00:22:30,110
+ستفرز مسلمين في غالبيتهم سيتبنون الحكم الإسلامي
+
+258
+00:22:30,110 --> 00:22:34,410
+سيدعون إليه فهو مع هذه الأمور من هذه الزاوية وهذه
+
+259
+00:22:34,410 --> 00:22:39,450
+الناحية وهؤلاء
+
+260
+00:22:39,450 --> 00:22:45,210
+القوميون في كثير من أدبياتهم وأشعارهم كانوا دائما
+
+261
+00:22:46,350 --> 00:22:54,090
+يزعمون بأن الأديان نالة عقابات وفي وجه الوحدة
+
+262
+00:22:54,090 --> 00:23:01,150
+والتوحد ومستقبل الأمة لأنها تفرق الدين عامل تفرقة
+
+263
+00:23:01,150 --> 00:23:04,150
+زي ما شوفنا في القومية وشوفنا في الوطنين الذي يجمع
+
+264
+00:23:04,150 --> 00:23:07,410
+الناس والعرق الواحد الجنس الواحد اللغة الواحد أما
+
+265
+00:23:07,410 --> 00:23:10,570
+الدين في أديان كتيرة طب مايقدرش نجمع الناس على
+
+266
+00:23:10,570 --> 00:23:16,210
+الدينلن نعيد و نزيد و نكرر أكثر من مرة قلنا هذا
+
+267
+00:23:16,210 --> 00:23:20,790
+الكلام في ظل دولة إسلامية حينما تحكم فإنها تعطي
+
+268
+00:23:20,790 --> 00:23:25,570
+الجميع من أصحاب الأديان حقوقهم كامة و لن يظلموا في
+
+269
+00:23:25,570 --> 00:23:30,010
+ذلك فلماذا نلجأ إلى طرح الدين اللي هو الإسلام دين
+
+270
+00:23:30,010 --> 00:23:34,630
+الأغلبية و الأكثرية بحجة إنه في بعض الطواقف أو
+
+271
+00:23:34,630 --> 00:23:37,310
+الناس اللي عايشين فيما بيننا غير مسلمين طب هدولوا
+
+272
+00:23:37,310 --> 00:23:41,620
+و نروحوا و إيه ذنبهم؟ طب هم مكفون الحقحقهم كامل
+
+273
+00:23:41,620 --> 00:23:46,840
+وعلى مدار الخلافة الإسلامية والحضارة الإسلامية كان
+
+274
+00:23:46,840 --> 00:23:53,940
+هؤلاء يعطوا حقوقهم كاملة ففي بعض الشعراء القوميين
+
+275
+00:23:53,940 --> 00:23:59,520
+قال هذه الأبيات من الشعر اللي فيها تصريح بهذا
+
+276
+00:23:59,520 --> 00:24:05,820
+العداء الصارخ للعقيدة والإسلام وتبني الكفر بديلا
+
+277
+00:24:05,820 --> 00:24:11,800
+عنه مين بتحب الشعر؟ هي كانت تقرأ لهذه الأبياتعلينا
+
+278
+00:24:11,800 --> 00:24:16,260
+صوت خافيه من الأخوات اللي ماسمعناهمش تفضل يا أختي
+
+279
+00:24:16,260 --> 00:24:31,320
+اه اقرا إيهم هبوني ولا هابوني هابوني و أهلا
+
+280
+00:24:31,320 --> 00:24:39,760
+و سهلا كمان مرة عادية و أهلا و سهلاهو مرحبا ..
+
+281
+00:24:39,760 --> 00:24:44,120
+مافيش مرحبا .. لحظة شوية قبل ما هنا .. شايفين يا
+
+282
+00:24:44,120 --> 00:24:50,020
+أخواتنا الكلام؟ ماذا نشوم من رائحته؟ رائحت إيش؟ بس
+
+283
+00:24:50,020 --> 00:24:54,460
+القومية و بس؟ واحد بيقول سلام على كفر بيرحب بالكفر
+
+284
+00:24:54,460 --> 00:24:58,120
+.. إيش معناه؟ يعني في ريحة الكفر في كلامه .. يعني
+
+285
+00:24:58,120 --> 00:25:01,420
+هذا الراجل الشاعر ماله اتفضله .. احكينا إيش في
+
+286
+00:25:01,420 --> 00:25:05,990
+فهمتي من هذين البيتاي من الشاعر في كلاميهنا الشعر
+
+287
+00:25:05,990 --> 00:25:10,330
+يبعو بعلانية و بصراحة أن يكون هناك idols للعرب بغض
+
+288
+00:25:10,330 --> 00:25:13,850
+النظر على أسواق عرب أو غير عرب يبعو أن يكون هناك
+
+289
+00:25:13,850 --> 00:25:17,950
+قومية بغض النظر عن الدين حيث و نستخدمن ذلك عندما
+
+290
+00:25:17,950 --> 00:25:20,870
+قال و سيروا بلغماني على دين برهامي مين ده دين
+
+291
+00:25:20,870 --> 00:25:24,010
+برهامي؟ برهامي يعني مين؟ الرجال المرهامي يعني
+
+292
+00:25:24,010 --> 00:25:24,630
+الرجال المرهامي
+
+293
+00:25:29,570 --> 00:25:33,810
+في الهند .. يعني بعض الديانات في الهند .. أحد
+
+294
+00:25:33,810 --> 00:25:40,170
+الأديان في الهند .. يعني تقول بأن الله خلق جميع
+
+295
+00:25:40,170 --> 00:25:44,970
+الناس من جسد واحد بمعنى أن هناك مخلوق .. باتناش
+
+296
+00:25:44,970 --> 00:25:47,170
+تفاصيل الله يرضي عليك .. احنا مش موضوعنا هي .. اه
+
+297
+00:25:47,170 --> 00:25:50,130
+هو يعني بده ايه .. يعني .. يعني احرجوني بعد كده
+
+298
+00:25:50,130 --> 00:25:53,370
+لأن الهند بيحرقوا الجثث بعد الموت .. not free يعني
+
+299
+00:25:53,370 --> 00:25:56,850
+انه .. المهم أنه لا يريد مين .. لا يريد الدين ..
+
+300
+00:25:58,430 --> 00:26:05,610
+يدعو الى اي فكر او مبدأ يوحدنا هتولى اي حاجة
+
+301
+00:26:05,610 --> 00:26:09,470
+توحدنا ان شاء الله يكون هذا الاشي ايه كفر كما يقول
+
+302
+00:26:09,470 --> 00:26:13,250
+البعض مستعد اضع ايدي في ايدي الشيطان بس مش عارف
+
+303
+00:26:13,250 --> 00:26:17,580
+كده و كده و كده في ناس بتوصل ليعني مصلحتها او
+
+304
+00:26:17,580 --> 00:26:20,600
+غايتها او هدفها فبقولك انا مستعيد احط ايدي في ايدي
+
+305
+00:26:20,600 --> 00:26:25,160
+الشيطان المهم انه اياش اوصل هذا كده سلام على كفر
+
+306
+00:26:25,160 --> 00:26:29,060
+يوحد بيننا اي حاجة تيجي توحدنا ان شاء الله تكون
+
+307
+00:26:29,060 --> 00:26:34,520
+كفرأنا راض فيه و أهلا وسهلا بعده بجهنم مش سائل عن
+
+308
+00:26:34,520 --> 00:26:38,700
+المصير يوم القيامة وفي الآخرة جرى تبنيه لهذا الكفر
+
+309
+00:26:38,700 --> 00:26:43,360
+المهم ان هو ايش هذا الكفر جمعنا و وحدنا فأهلا
+
+310
+00:26:43,360 --> 00:26:47,900
+وسهلا ومرحبا بيه هلها كذا ينظر المسلم إلى أن
+
+311
+00:26:47,900 --> 00:26:55,220
+الدنيا التي هو فيها هي فقط يعني متاع في الدنيا
+
+312
+00:26:55,220 --> 00:26:59,120
+يجتمع عليه الناس وليس هناك آخرة أو قيامة وإذا ما
+
+313
+00:26:59,120 --> 00:27:05,340
+كانتفلا يعني اعتبار للعذاب فيها أو للنار أو لجهنم
+
+314
+00:27:05,340 --> 00:27:11,880
+على الكفر والمعصي هذا كلام الذين كفروا يأكلون
+
+315
+00:27:11,880 --> 00:27:16,820
+ويتمتعون ويأكلون كما تأكلوا الأنام يريدوا الحياة
+
+316
+00:27:16,820 --> 00:27:22,460
+أكلا وشربا ومتاعا ومتعة وبعده ايه؟ ثم مأواهم جهنم
+
+317
+00:27:22,460 --> 00:27:29,920
+وبئس المصيروقال آخر لاتسل عن ملتي او مذهبي انا
+
+318
+00:27:29,920 --> 00:27:35,160
+بعثي اشتراكي عربي فتقولش ايش دينك ايش ملتك ايش كذا
+
+319
+00:27:35,160 --> 00:27:41,920
+انا ديني وملتي هي ان انا بعثي اشتراكي عربي اذا لا
+
+320
+00:27:41,920 --> 00:27:46,800
+دي انا له وقد خرقت في أدبياتهم ايضا كلاما قريبا من
+
+321
+00:27:46,800 --> 00:27:51,040
+ذلك الكلام او من هذا الكلام كان يقول أحدهم
+
+322
+00:27:53,690 --> 00:28:01,630
+أمنت بالبعث ربًا لا شريك له، وبالعروبة دينا لا دين
+
+323
+00:28:01,630 --> 00:28:09,740
+بعدهربه البعث البعث يعني أن يبعث الهمة و الوحدة و
+
+324
+00:28:09,740 --> 00:28:14,420
+اليقظة في نفوس و قلوب العرب المهم أن يوحد العرب
+
+325
+00:28:14,420 --> 00:28:17,960
+على أي فكر و هو الفكر القوم و يبعث فيهم هذا الفكر
+
+326
+00:28:17,960 --> 00:28:24,020
+القومي اللذي يوحدهم و يجمعهم و دينهم القومية و
+
+327
+00:28:24,020 --> 00:28:28,230
+العروبةعشان يقولنا من تجاوزات الفكر القومي انه
+
+328
+00:28:28,230 --> 00:28:33,250
+جعلوا ليه هذا الفكر مضمونا ومحتوى عقائديا تبنوا في
+
+329
+00:28:33,250 --> 00:28:36,190
+فترة من الفترات الماركسية والشيوعية اللي هي تعني
+
+330
+00:28:36,190 --> 00:28:41,350
+الإلحاد وخرجوا يعني من هذا الاجتماع الذي كانوا فيه
+
+331
+00:28:41,350 --> 00:28:46,550
+في بيروت في الخمسينات بعض المسلمين لما تبنى هؤلاء
+
+332
+00:28:46,550 --> 00:28:52,340
+هذا الفكر المناقض والمعارض للإسلام والدينبهذا
+
+333
+00:28:52,340 --> 00:28:56,800
+الكلام يا أخوات نكون قد انتهينا من الحديث عن
+
+334
+00:28:56,800 --> 00:29:02,600
+القومية و لأننا اتأخرنا في المحاضرة الماضية
+
+335
+00:29:02,600 --> 00:29:09,520
+فسنتحدث ان شاء الله عن الوسيلة الثالثة من وسائل
+
+336
+00:29:09,520 --> 00:29:18,320
+التغريب وهي وسيلة المرأة المرأة كما قلنا فيأول
+
+337
+00:29:18,320 --> 00:29:23,660
+محاضرة ربما ألمحنا و أشرنا أكثر من مرة أننا سنقتصر
+
+338
+00:29:23,660 --> 00:29:29,260
+في الحديث عنها على القضايا التي يثيرها أعداء
+
+339
+00:29:29,260 --> 00:29:36,120
+الإسلام حول المرء بعنوان قضايا مثارة من دعاء تحرير
+
+340
+00:29:36,120 --> 00:29:38,180
+المرأة
+
+341
+00:29:39,690 --> 00:29:43,290
+أما المقدمات حوالي عشر صفحات تقريبا من أول المرأة
+
+342
+00:29:43,290 --> 00:29:48,330
+إلى هذا العنوان ترجع
+
+343
+00:29:48,330 --> 00:29:56,990
+اليها للقراءة والاطلاع ففيها فائدة كبيرة هذه
+
+344
+00:29:56,990 --> 00:30:03,430
+القضايا التي بين أيدينا فيما يخص المرء وكما قلنا
+
+345
+00:30:03,430 --> 00:30:09,320
+في أكثر من مناسبةأشرنا إليه و ألمحنا إليه في دعات
+
+346
+00:30:09,320 --> 00:30:13,900
+التغريب و دعات الاستشراق و حينما كانوا يتناولون
+
+347
+00:30:13,900 --> 00:30:19,380
+قضايا المرأة في الإسلام و يلمزون و يغمزون هذه
+
+348
+00:30:19,380 --> 00:30:22,760
+القضايا و يثيرون حولها الشبهات قضايا المرأة كنا
+
+349
+00:30:22,760 --> 00:30:27,420
+نقول دائما سنرد عليه و الرد قادم و في الوقت
+
+350
+00:30:27,420 --> 00:30:31,600
+المناسب فجاء هذا الوقت المناسب للرد على هؤلاء في
+
+351
+00:30:31,600 --> 00:30:35,430
+هذه القضايا سيكون الحديث في هذا المجالبالتفصيل
+
+352
+00:30:35,430 --> 00:30:39,250
+ربما التفصيل الممل وإذا كان في إضافات عند بعض
+
+353
+00:30:39,250 --> 00:30:43,830
+الأخوات ممكن أن نستعين بها لأن هذا المجال هو مجال
+
+354
+00:30:43,830 --> 00:30:48,970
+الرد سنطرح القضية والشبهة اللي أثارها عداء الإسلام
+
+355
+00:30:48,970 --> 00:30:54,010
+حول المرأة في ثمان قضايا سنتعرف عليها الآن وفي كل
+
+356
+00:30:54,010 --> 00:30:59,400
+قضيةسنرد على هذه الشبهة وهذه التهمة طبعا الكتاب
+
+357
+00:30:59,400 --> 00:31:03,360
+فيه الرد يعني مش هارد بس من عندنا يعني الرد موجود
+
+358
+00:31:03,360 --> 00:31:08,540
+وهذا مجاله وهذا مقامه وإذا كان في إضافة من حضراتكم
+
+359
+00:31:08,540 --> 00:31:13,360
+ممكن أن نستمع إليها هذه القضايا الثمانية يا أخوات
+
+360
+00:31:13,360 --> 00:31:20,090
+اللي أمامنا معروضة قضية الميراثالديا، القوامة،
+
+361
+00:31:20,090 --> 00:31:25,590
+الطلاق، عدد الزوجات، العمل خارج، البيت، الاختلاق
+
+362
+00:31:25,590 --> 00:31:30,170
+بين الجنسين والحجاب ربما يكون في قضايا أخرى لكن
+
+363
+00:31:30,170 --> 00:31:35,140
+التركيز على هذه القضاياالثمانية وهي أهم قضايا كان
+
+364
+00:31:35,140 --> 00:31:40,240
+دائما أعداء الإسلام يثيرونها حول الإسلام إن
+
+365
+00:31:40,240 --> 00:31:46,760
+الإسلام ظلم المرأة في هذه القضايا ولم يعطيها حقها
+
+366
+00:31:46,760 --> 00:31:51,780
+كاملا لا في الميراث حيث أعطاها نصف الرجل ولا في
+
+367
+00:31:51,780 --> 00:31:56,680
+الدية حتى كمان و هي ميتة أو حينما تموت إلها نص دية
+
+368
+00:31:56,680 --> 00:32:00,730
+الرجل كمان لا حاجة لما تموتوفي القوامة أعطاها
+
+369
+00:32:00,730 --> 00:32:05,250
+للرجل، إيش معنى يعني؟ ما تكونش هي وفي الطلاق برضه
+
+370
+00:32:05,250 --> 00:32:07,630
+ظلم المرأة لإنه عندهم الآن في القوانين الغربية
+
+371
+00:32:07,630 --> 00:32:11,730
+مافيش طلاق إلا في أضيق النطاق لكن عاودوا يعني
+
+372
+00:32:11,730 --> 00:32:15,950
+تراجعوا عن ذلك ويعني شروا الطلاق تعدد الزوجات
+
+373
+00:32:15,950 --> 00:32:18,690
+عندهم ممنوع في المجتمعات الغربية و العلمانية
+
+374
+00:32:18,690 --> 00:32:22,570
+وغيرهاوالإسلام يعني ظلم المرأة حينما سمح للرجل
+
+375
+00:32:22,570 --> 00:32:26,350
+بالتعدد، الإسلام منع المرأة من العمل خارج البيت
+
+376
+00:32:26,350 --> 00:32:30,790
+وارادة أن تكون حبيثة المنزل ولا تخرج منه، طبعا هذه
+
+377
+00:32:30,790 --> 00:32:35,870
+كلها تهم وشبهات وليس لها أساس من الصحة في الدعوة
+
+378
+00:32:35,870 --> 00:32:40,550
+بأن الإسلام ظلم المرأة فيها أو منعها من الخروج من
+
+379
+00:32:40,550 --> 00:32:45,780
+البيت وغيرهاأيضا الإختلاط بين الجنسين النقش القضية
+
+380
+00:32:45,780 --> 00:32:50,740
+كذلك في الحجاب إسلام سجن المرأة و حبس المرأة و
+
+381
+00:32:50,740 --> 00:32:58,160
+قيدها بهذا الحجاب و هذه الشبهات أثارها أعداء
+
+382
+00:32:58,160 --> 00:33:03,200
+الإسلام و المستشرقون و أهل التغريب في كتبهم و في
+
+383
+00:33:03,200 --> 00:33:09,110
+ندواتهم و محاضراتهم و منشوراتهمأول هذه القضايا
+
+384
+00:33:09,110 --> 00:33:14,790
+وحسب ما يتيسر لنا من الوقت يعني ربما نكتفي بها
+
+385
+00:33:14,790 --> 00:33:19,590
+القضية الأولى وهي الميراث حيث زعم أعداء الإسلام
+
+386
+00:33:19,590 --> 00:33:25,010
+كما قلنا لكم أخوات بأن الإسلام ظلم المرأة في هذا
+
+387
+00:33:25,010 --> 00:33:31,490
+الحق في الحق المالي المكتسباللي من حق المرأة يعني
+
+388
+00:33:31,490 --> 00:33:37,990
+أن تأخذه أعطاها نصف الرجل هذه الشبهة و هذه التهمة
+
+389
+00:33:37,990 --> 00:33:44,070
+كيف نرد على هذه الشبهة و هذه التهمة و هذا الزعم
+
+390
+00:33:44,070 --> 00:33:48,010
+طبعا فيه ردود كثيرة بدنا نترك لكم المجال ولكن
+
+391
+00:33:48,010 --> 00:33:52,490
+باختصار يعني الأخت اللي بتفضل تختصر عشان الوقت
+
+392
+00:33:52,490 --> 00:33:56,610
+المسموح لنا و عشان نعطي الفرصة للجميع أنه يشارك
+
+393
+00:33:56,610 --> 00:34:02,620
+إذا أحدأه فضل يا أختي النقطة أقل الأولى اه الميرات
+
+394
+00:34:02,620 --> 00:34:06,480
+أولا .. اه موجود عليهم ال .. أم ال .. علينا الصوت
+
+395
+00:34:06,480 --> 00:34:12,620
+عشان الكل يسمع فضل الرجل هو المعيل و هو المسئول عن
+
+396
+00:34:12,620 --> 00:34:16,120
+المرأة فالمرأة عندما تأخذ الميرات تاخد .. تاخد
+
+397
+00:34:16,120 --> 00:34:20,480
+النصف الرجل هو المسئولة الأعلى هو يدفع المهر و
+
+398
+00:34:20,480 --> 00:34:23,000
+يدفع النفقة للمرأة فالمرأة تكون في العكس يركز
+
+399
+00:34:23,000 --> 00:34:27,220
+معاها في هذا الحال تاخد ميرات و نفقة و مهرهيدينا
+
+400
+00:34:27,220 --> 00:34:32,300
+في الكلام هذا؟ ولا في objection؟ اه no objection؟
+
+401
+00:34:32,300 --> 00:34:35,940
+هذه جزية ونقطة يعني احنا الآن في نقاط كثيرة كما
+
+402
+00:34:35,940 --> 00:34:39,860
+قلنا وهذه القضية ربما اللي بلمح اليها الكاتب في
+
+403
+00:34:39,860 --> 00:34:44,660
+أول قضية يقول ليه ان الإسلام يعني يلاحظ المحيط
+
+404
+00:34:44,660 --> 00:34:48,660
+الاقتصادي للرجل والمرأة لهما يعني الراجل والمرأة
+
+405
+00:34:49,090 --> 00:34:55,990
+فيقيم أحكامه على أساس العدالة في التوزيع بحيث يعطي
+
+406
+00:34:55,990 --> 00:35:01,990
+من يحتاج إلى المال أكثر من من لا يحتاج إليه كثيرًا
+
+407
+00:35:01,990 --> 00:35:05,910
+فمن الذي يحتاج إلى المال أكثر؟ الرجل ولا المرأة؟
+
+408
+00:35:06,350 --> 00:35:10,330
+الرجل هو اللي بتفعل مهر و هو اللي عليه تكاليف
+
+409
+00:35:10,330 --> 00:35:15,230
+الزواج كلها من مهر و من فرح و من صهرة و من عزومة و
+
+410
+00:35:15,230 --> 00:35:19,950
+من غدا و من طجم و من و من و من و من .. كلكم جاربين
+
+411
+00:35:19,950 --> 00:35:26,610
+أو سامعين؟ يعني .. و العاقب عندكم؟فهذا الكلاب يكون
+
+412
+00:35:26,610 --> 00:35:30,050
+اللي بتهبل فيه الراجل و المرأة دايما فاتها أيضا
+
+413
+00:35:30,050 --> 00:35:35,690
+تقبض و تاخد فلو فرضنا كما في مثال بسيط يعني مات
+
+414
+00:35:35,690 --> 00:35:43,590
+رجل و ترك في مثال بسيط ترك ابن و بنت و ترك مثلا
+
+415
+00:35:43,590 --> 00:35:49,820
+يقول ستة ألف دينا ففي التوزيعفي الشريع والإسلام
+
+416
+00:35:49,820 --> 00:35:55,680
+يأخذ الولد 4000 و البنت 2000 للرجل الذكري مثله حظ
+
+417
+00:35:55,680 --> 00:35:59,940
+الأنثية طب هذا اللي أخذ ال 4000 مش بده يتككم في
+
+418
+00:35:59,940 --> 00:36:05,400
+أول تجة باب راح يخطب فيها جديش المهر في حد يقبل
+
+419
+00:36:05,400 --> 00:36:11,880
+أقل من 4000 إلا قليل يعني إلا ساعة من بعض ولا
+
+420
+00:36:11,880 --> 00:36:15,620
+جرايب ولا .. فهي تككم من أول .. طب بس وقفت عند
+
+421
+00:36:15,620 --> 00:36:19,970
+المهر ال 4000طب مش بعدها بده جاهز حاله و بده عفش و
+
+422
+00:36:19,970 --> 00:36:23,870
+بده كذا و بده كذا و بده فرحة و بتوصلها لعشر تلاف
+
+423
+00:36:23,870 --> 00:36:28,370
+اقل شيء يعني في المتوسط او اكثر او اقل شويه طب و
+
+424
+00:36:28,370 --> 00:36:31,710
+هي في ال .. البنت كبنت اللي أخدت الألفين ماذا فعلت
+
+425
+00:36:31,710 --> 00:36:36,790
+بها؟ بقيت معاها الألفين و أخدت عليهم أربعة صار
+
+426
+00:36:36,790 --> 00:36:41,470
+معاها ستةيعني الست راشو إلى هو المسكين الغالبان
+
+427
+00:36:41,470 --> 00:36:46,210
+الأربع راحوا من أول تاكت أو تاكت باب فراحوا الأربع
+
+428
+00:36:46,210 --> 00:36:50,490
+أصبح مين الماخد أكتر من التاني مش الراجل لأ أخد
+
+429
+00:36:50,490 --> 00:36:55,090
+أكتر لإنه عليه النفقة وعليه كذا وعليه كل ما ..ما
+
+430
+00:36:55,090 --> 00:36:58,410
+ذكرناه فهذا عدل الإسلام وحكم الإسلام وحكمة الله
+
+431
+00:36:58,410 --> 00:37:03,350
+تعالى ألا يعلم من خلق وهو اللطيف الخبير هو الذي
+
+432
+00:37:03,350 --> 00:37:07,610
+يعلم أحوال عبادة عباده وما يصلحهم وما ينفعهم هذه
+
+433
+00:37:07,610 --> 00:37:12,370
+المقصود بملاحظة العدالة في التوزيع ورغم ذلك يا
+
+434
+00:37:12,370 --> 00:37:17,600
+أخوات في حالاتأكثر من حالة يتساوى فيها الراجل مع
+
+435
+00:37:17,600 --> 00:37:22,120
+المرأة مش دايما يعني حتى قضية الذكر مثل حظ
+
+436
+00:37:22,120 --> 00:37:25,900
+الأنثيين في حال ابن وبنت وكذا لكن في بعض الأحوال
+
+437
+00:37:25,900 --> 00:37:30,220
+كالأخت والأخ والكذا والأم والأب هنا مذكور حالات
+
+438
+00:37:30,220 --> 00:37:34,280
+تأخذ فيها المرأة مثل الراجل وفي عندى حالتانو كتير
+
+439
+00:37:34,280 --> 00:37:38,300
+بيجي عنهم السؤال هذا الحالات اللي تأخذ فيه المرأة
+
+440
+00:37:38,300 --> 00:37:42,640
+من الميراث كراجل تماما تفاصيل أكتر من اللي موجودة
+
+441
+00:37:42,640 --> 00:37:47,300
+الحالة الأولى، مين تذكريها كحالة أولى؟ تفضلي يا
+
+442
+00:37:47,300 --> 00:37:54,040
+أخت الأب مع الأم ولا الأم مع الأب؟ احنا قدمنا الأم
+
+443
+00:37:54,040 --> 00:37:59,840
+لأن الحديث عن المرأة الأم مع الأب فرعا
+
+444
+00:37:59,840 --> 00:38:06,110
+وارثا فقط اللي هو ابن يعنيفالأب والأم أو الأم
+
+445
+00:38:06,110 --> 00:38:13,110
+بتأخذ مثل مين نصيب الأب الأم وهي المرأة تاخد مثل
+
+446
+00:38:13,110 --> 00:38:17,510
+الأب وهو الرجل الذكر في الحالة ده اتساوت المرأة مع
+
+447
+00:38:17,510 --> 00:38:21,770
+الرجل وفي آية في القرآن ذكرت هذه الحالة مين
+
+448
+00:38:21,770 --> 00:38:26,530
+تقرأيلنا هذه الآية؟ شاطر في الطلاوة فضل نفس الأخت
+
+449
+00:38:26,530 --> 00:38:31,350
+فضل اقرأيلنا آية ولي أبوايه لكل واحد منهم السُدس
+
+450
+00:38:33,220 --> 00:38:37,900
+الله يفتحلك وبرك الله فيك و لأبوايه أم وأبوه لكل
+
+451
+00:38:37,900 --> 00:38:42,780
+واحد منهما السدس إذا الأب يأخذ السدس و الأم تأخذ
+
+452
+00:38:42,780 --> 00:38:48,060
+السدس إذا هنا تساوى المرأة مع الرجل طيب الحالة
+
+453
+00:38:48,060 --> 00:38:53,320
+الثانية اللي بتاخد فيها المرأة مثل الرجل آه يا
+
+454
+00:38:53,320 --> 00:38:56,980
+أخوات أخوات هما هما بشوف ولا هنهنة لأخت اللي في
+
+455
+00:38:56,980 --> 00:39:00,260
+الآخر إذا هو المدوق معا من الأم تأخذ الأم
+
+456
+00:39:03,980 --> 00:39:08,440
+قداشي بياخد كل واحد منهما؟ السدس زي حالة الأم مع
+
+457
+00:39:08,440 --> 00:39:13,200
+الأب و هذا برضه عليها آية الأخوات و الإخوة من الأم
+
+458
+00:39:13,200 --> 00:39:18,060
+إذا مات رجل و ترك أخوات إله أخوات و إله إخوة هدول
+
+459
+00:39:18,060 --> 00:39:21,900
+الأخوات و الإخوة من مين؟ من أم لأن في تلت أصناف
+
+460
+00:39:21,900 --> 00:39:27,300
+للإخوةفي الإخوة الأشقاء من أم و أب وفي الإخوة لأب
+
+461
+00:39:27,300 --> 00:39:31,620
+يعني من أب بس إمهاتهم مختلفة وفي إخوة و أخوات من
+
+462
+00:39:31,620 --> 00:39:35,020
+أم يعني الأب مختلف تكون متزوج إياه أكثر من واحد
+
+463
+00:39:35,020 --> 00:39:38,920
+فهنا في هذه الحالة إذا كان الأخوات و الإخوة من أم
+
+464
+00:39:38,920 --> 00:39:44,420
+تأخذ أو يأخذ تأخذ الأخط مثل ما يأخذ الأخ وده أيضا
+
+465
+00:39:44,420 --> 00:39:48,760
+منصوص عليه في صورة النساء في نفس آيات الميراث ممكن
+
+466
+00:39:48,760 --> 00:39:55,570
+تقرألنا الآية؟ تفضل يا عزيزي قرألناالمرء هلك ليس
+
+467
+00:39:55,570 --> 00:40:05,710
+له ولده وله أخ أو أخت فلكل
+
+468
+00:40:05,710 --> 00:40:07,630
+واحد منهما السدوس
+
+469
+00:40:17,630 --> 00:40:21,090
+أه طبعا فالذكر يمثل حظ الأنثى هي بيكون في الحالة
+
+470
+00:40:21,090 --> 00:40:26,430
+اذا الأخوات و الأخت من أم تأخذ الأنثى إذا انفرضت
+
+471
+00:40:26,430 --> 00:40:34,270
+يعني كانت واحدة مثل الأخ يعني إذا انفرضت أيضا
+
+472
+00:40:34,270 --> 00:40:39,150
+من الردود اه يا أخوات اقترب الوقت عن انتهاء معانا
+
+473
+00:40:39,150 --> 00:40:41,950
+تجيتين تلاتة و بنين يعني ان شاء الله من الأخوات
+
+474
+00:40:41,950 --> 00:40:44,570
+ماسمعناهمش فضل الأخت اسمعناها في الأول و نرجعلها
+
+475
+00:40:44,570 --> 00:40:48,800
+تاني و أنت وراهاإن أعطاء المرأة نصف الرسل كما هو
+
+476
+00:40:48,800 --> 00:40:56,780
+الأعام الغالب في أحكام الميرات مبني
+
+477
+00:40:56,780 --> 00:41:00,240
+أيضا على العدالة في توزيع الأعباء والواجبات على
+
+478
+00:41:00,240 --> 00:41:11,720
+قاعدة الغرم بالغنم
+
+479
+00:41:11,880 --> 00:41:14,480
+مين توضحليها بكلمتين، بس إيش يعني الغرم أو وين هو
+
+480
+00:41:14,480 --> 00:41:18,320
+الغرم في الميراث أو في حال المرأة أو الراجل؟ إيش
+
+481
+00:41:18,320 --> 00:41:20,920
+الغرم اللي بتغرم المرأة أو الراجل؟ وإيش الغنم اللي
+
+482
+00:41:20,920 --> 00:41:28,280
+بتغنم المرأة أو الراجل في هذه الحالة؟ الغرم
+
+483
+00:41:28,280 --> 00:41:34,340
+هذا و الغنم .. خلّي الأخت تتكلمالغُلم ان المرأة هي
+
+484
+00:41:34,340 --> 00:41:38,560
+اللي بتاخد هذه المصاريع .. يعني المطر هي المطر ..
+
+485
+00:41:38,560 --> 00:41:42,740
+الراجل يدفع .. الراجل اللي بيدفع .. اه من الأخوات
+
+486
+00:41:42,740 --> 00:41:47,400
+.. الغُلم ان الراجل هيدفع بعدها .. والغُلم ان هو
+
+487
+00:41:47,400 --> 00:41:50,340
+أخد الزيادة في الندار .. العكس بالنسبة للمرأة ..
+
+488
+00:41:54,090 --> 00:41:59,350
+بسبب انها اياش؟ انها تاخد في النافقة و في الزوايا
+
+489
+00:41:59,350 --> 00:42:03,170
+برك الله فيك يعني معنايا قريبين من بعض يعني هذا
+
+490
+00:42:03,170 --> 00:42:07,670
+الغرم اللذي غرامه ان صح تعبير الإسلام المرة بانه
+
+491
+00:42:07,670 --> 00:42:11,370
+جعلها تاخد النصف بس ماشينا غرامة يعني احنا بدنا
+
+492
+00:42:11,370 --> 00:42:16,470
+نديها النصف هنا الغرم هذا مقابل الغنم اللذي تغنمه
+
+493
+00:42:16,470 --> 00:42:19,690
+من جراء دفع الراجل لماهرله يعني انت بتتاخد على
+
+494
+00:42:19,690 --> 00:42:23,850
+الحالتينأحنا بنعطيك في حال المهر و في حال النفقة و
+
+495
+00:42:23,850 --> 00:42:28,610
+عفشة و كذا إليك لكن في حال الميراث مانا بدك تتحمل
+
+496
+00:42:28,610 --> 00:42:33,450
+لو أنقصنا هذا لأن الرجل بده يتحمل تكاليف وأعباء
+
+497
+00:42:33,450 --> 00:42:38,870
+الزواج اللي هو بده يقبل عليه فهذا الغرم اللي غرمته
+
+498
+00:42:38,870 --> 00:42:43,750
+المرأة بيعطاها النصف كان مقابل الغرم اللي غنمته في
+
+499
+00:42:43,750 --> 00:42:50,020
+أن جعل الرجل هو اللي يعطي و يدفع المالهذا ايه
+
+500
+00:42:50,020 --> 00:42:53,140
+المقصود فيها؟ ايش هي هذه الواجبات اللي تكلمنا
+
+501
+00:42:53,140 --> 00:42:57,020
+عنها؟ ربما يعني كررنا الكلام أو الكلام فيها متكرر
+
+502
+00:42:57,020 --> 00:43:01,180
+بيدفع أساس الماهر وأساس البيت وبينفق على الزوجة
+
+503
+00:43:01,180 --> 00:43:06,540
+إلى آخر ذلك و المرأة هي اللي بتأخذ الماهر وتعفى من
+
+504
+00:43:06,540 --> 00:43:10,600
+جميع أنواع النفق النقطة الثالثة وقبل الأخيرة عشان
+
+505
+00:43:10,600 --> 00:43:13,940
+الوقت ذهب مع الآخر خليني أكمل أنا يعني فيها لإن
+
+506
+00:43:13,940 --> 00:43:18,230
+ماضالش وقتاللي بتاخده المرأة يا أخوات شاطرة لإن
+
+507
+00:43:18,230 --> 00:43:21,470
+الساعة شاطرات في التحويش والادخار بتظل تتدخر و
+
+508
+00:43:21,470 --> 00:43:24,390
+تتحوش لكن احنا اللي زي حالتنا من يومين يا حصر يحوش
+
+509
+00:43:24,390 --> 00:43:29,090
+بياخدوا على طول كل أول بأول بروح فهي بتظلها ايش
+
+510
+00:43:29,090 --> 00:43:32,190
+بتاخده من ميراث من كذا ممكن تجمده دهب ممكن كذا
+
+511
+00:43:32,190 --> 00:43:36,930
+ممكن تظله للزمن و الراجل مطلوب منه دايما انه يدفع
+
+512
+00:43:36,930 --> 00:43:37,730
+وينفق
+
+513
+00:43:43,360 --> 00:43:48,560
+النقطة الأخيرة اللى يتهم الإسلام بانه انتقص المرأة
+
+514
+00:43:48,560 --> 00:43:53,980
+وإنسانيتها لما أعطاها نصف الرجل اللى انتقص حقها
+
+515
+00:43:54,390 --> 00:43:58,090
+واهانها هو الغرب اللذي أخرجها من البيت و جعلها
+
+516
+00:43:58,090 --> 00:44:02,130
+عاملة و تتعب و ترهق في العمل و فرض عليها و كلفها
+
+517
+00:44:02,130 --> 00:44:06,370
+فأصبحت اليوم مثلها مثل الرجل في التعب و الإرهاب
+
+518
+00:44:06,370 --> 00:44:10,530
+مين الأكرم المرأة اللذي أراحها و قالها اجلس في
+
+519
+00:44:10,530 --> 00:44:15,490
+بيتك معززة مكرمة الزوج عليه النفقة وعليه الانفاق
+
+520
+00:44:15,490 --> 00:44:19,900
+عليكوطرك لها الحرية إذا أرادت أن تشتغل فلا يمنعها
+
+521
+00:44:19,900 --> 00:44:24,120
+لكن الأصل هو أن تبقى في بيتها مربية للأبناء و
+
+522
+00:44:24,120 --> 00:44:27,680
+للجيل و كذا و الراجل هو الذي يعمل و ينفق و هو إلا
+
+523
+00:44:27,680 --> 00:44:32,130
+إذا كان هناك حاجة ماسة يعني لها أو للمجتمعفتخرج
+
+524
+00:44:32,130 --> 00:44:36,250
+وذا ما اذا نتحدث عنه بالتفصيل عند الخروج من البيت
+
+525
+00:44:36,250 --> 00:44:42,110
+او عمل المرأة خارج البيت نتوقف عند النقطة الثانية
+
+526
+00:44:42,110 --> 00:44:45,510
+والقضية الثانية من قضايا المرأة وهي الديا في
+
+527
+00:44:45,510 --> 00:44:49,730
+المحاضرة القادمة ان شاء الله تعالى وبرك الله فيك
+
+528
+00:44:49,730 --> 00:44:51,690
+الله يعطيكوا العافية
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Y_PN60kCBb8_raw.json b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Y_PN60kCBb8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..099fb437f7d4cec2c00d3f1f731ddd248dc011a3
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Y_PN60kCBb8_raw.json
@@ -0,0 +1 @@
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"text": "الجاهلية المقيدة بمين مقيدة؟ والأخ برضه الفاضل لما سأل يعني ذكر في خلال كلام غير منضبطين بالضابط الشرعي ما هو معانا يعني هو بسمعاش احنا بنقول فماخد الكلام يعني من المادة فهو هكذا تعريف الجاهلية", "tokens": [6027, 7435, 40294, 1211, 10632, 9673, 4587, 25708, 3660, 4724, 2304, 9957, 3714, 4587, 25708, 3660, 22807, 16070, 10721, 9778, 4724, 43042, 3224, 27188, 46958, 1211, 5296, 15042, 8608, 10721, 1211, 37495, 22653, 29910, 37983, 8978, 16490, 1211, 6027, 28242, 10943, 32771, 13546, 9154, 11242, 3555, 9566, 9957, 20666, 11242, 16758, 9566, 25124, 2288, 3615, 1829, 19446, 31439, 20449, 7649, 995, 37495, 22653, 31439, 4724, 38251, 3615, 33599, 1975, 5016, 8315, 44945, 39648, 6156, 2304, 47283, 3215, 2423, 28820, 10943, 37495, 22653, 9154, 9673, 18513, 3660, 6156, 3224, 2407, 8032, 4117, 15730, 37279, 16572, 5172, 25724, 40294, 1211, 10632], "avg_logprob": -0.16484375014901162, "compression_ratio": 1.8526315789473684, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 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يتعلق بالجاهل بحقيقة الألوهية هذا المعنى الأول والشق التاني يتعلق بالسلوك غير المنضبط بالضوابط الشرعية أو الغير ربني فإذا كان القضية خاصة بالسلوك الغير منضبط وحدها", "tokens": [6027, 2655, 3615, 16572, 5172, 29910, 2407, 13412, 4587, 9957, 13412, 4587, 7251, 2655, 30241, 4587, 20666, 7435, 40294, 1211, 4724, 5016, 38436, 28671, 16247, 1211, 2407, 3224, 10632, 23758, 9673, 3615, 1863, 7578, 16247, 12610, 16070, 8592, 4587, 16712, 7649, 1829, 7251, 2655, 30241, 4587, 20666, 3794, 1211, 2407, 4117, 32771, 13546, 9673, 1863, 11242, 3555, 9566, 20666, 11242, 14407, 3555, 9566, 25124, 2288, 3615, 10632, 34051, 6024, 118, 13546, 12602, 3555, 22653, 6156, 28814, 15730, 25961, 25062, 11242, 10632, 16490, 33546, 3660, 20666, 3794, 1211, 2407, 4117, 6024, 118, 13546, 9154, 11242, 3555, 9566, 4032, 24401, 11296], "avg_logprob": -0.1557031264901161, "compression_ratio": 1.982248520710059, "no_speech_prob": 0.0, "words": [{"start": 616.39, "end": 616.91, "word": "التعريف", "probability": 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0.568359375}, {"start": 2070.39, "end": 2070.53, "word": " عند", "probability": 0.346435546875}, {"start": 2070.53, "end": 2070.93, "word": " أربع", "probability": 0.7535807291666666}, {"start": 2070.93, "end": 2071.39, "word": " وسائل", "probability": 0.9871419270833334}, {"start": 2071.39, "end": 2072.03, "word": " التغريب", "probability": 0.9403076171875}, {"start": 2072.03, "end": 2072.53, "word": " أولها", "probability": 0.9254557291666666}, {"start": 2072.53, "end": 2073.21, "word": " العلمانية", "probability": 0.995361328125}, {"start": 2073.21, "end": 2074.45, "word": " المحاضرة", "probability": 0.9794921875}, {"start": 2074.45, "end": 2075.21, "word": " القادمة", "probability": 0.9925130208333334}, {"start": 2075.21, "end": 2075.37, "word": " ان", "probability": 0.6923828125}, {"start": 2075.37, "end": 2075.53, "word": " شاء", "probability": 0.984619140625}, {"start": 2075.53, "end": 2075.61, "word": " الله", "probability": 0.9462890625}, {"start": 2075.61, "end": 2076.17, "word": " نتحدث", "probability": 0.959716796875}, {"start": 2076.17, "end": 2076.43, "word": " عن", "probability": 0.98876953125}, {"start": 2076.43, "end": 2076.89, "word": " ثاني", "probability": 0.974609375}, {"start": 2076.89, "end": 2077.37, "word": " وسائل", "probability": 0.9915364583333334}, {"start": 2077.37, "end": 2077.97, "word": " التغريب", "probability": 0.997802734375}, {"start": 2077.97, "end": 2078.95, "word": " القومية", "probability": 0.99169921875}, {"start": 2078.95, "end": 2080.61, "word": " والوطنية", "probability": 0.88876953125}, {"start": 2080.61, "end": 2081.25, "word": " ويبقى", "probability": 0.98564453125}, {"start": 2081.25, "end": 2081.87, "word": " المرأة", "probability": 0.9857177734375}, {"start": 2081.87, "end": 2082.95, "word": " والعالم", "probability": 0.7293294270833334}, {"start": 2082.95, "end": 2083.33, "word": " بعد", "probability": 0.8603515625}, {"start": 2083.33, "end": 2084.05, "word": " ذلك", "probability": 0.996337890625}, {"start": 2084.05, "end": 2084.25, "word": " ان", "probability": 0.78662109375}, {"start": 2084.25, "end": 2084.43, "word": " شاء", "probability": 0.9892578125}, {"start": 2084.43, "end": 2084.67, "word": " الله", "probability": 0.947265625}, {"start": 2084.67, "end": 2085.17, "word": " تعالى", "probability": 0.9375}, {"start": 2085.17, "end": 2085.39, "word": " الله", "probability": 0.8896484375}, {"start": 2085.39, "end": 2085.81, "word": " يعطيكوا", "probability": 0.86513671875}, {"start": 2085.81, "end": 2086.11, "word": " العافية", "probability": 0.82470703125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2088.286625, "duration_after_vad": 2031.773124999997}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Y_PN60kCBb8_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Y_PN60kCBb8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2b545d5ff69373f9d8d94807cdabe56b109411b9
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Y_PN60kCBb8_raw.srt
@@ -0,0 +1,1760 @@
+1
+00:00:20,740 --> 00:00:24,640
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,640 --> 00:00:29,380
+الخلق وسيد المرسلين سيدنا محمد على آله وصحبه
+
+3
+00:00:29,380 --> 00:00:33,980
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,980 --> 00:00:38,660
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,660 --> 00:00:44,980
+علمتنا وازيدنا علمة أمين رب العالمين أما بعد فقد
+
+6
+00:00:44,980 --> 00:00:50,220
+كان الحديث يا أخوات في المحاضرات السابقة أنهاأخذت
+
+7
+00:00:50,220 --> 00:00:54,380
+منّا عدة محاضرات الحديث عن العلمانية وكان آخر
+
+8
+00:00:54,380 --> 00:01:00,100
+الحديث فيها عن أثار العلمانية في الأفراد وفي
+
+9
+00:01:00,100 --> 00:01:06,200
+المجتمع والأخلاق أثارها في الحكم والسياسة وأثارها
+
+10
+00:01:06,200 --> 00:01:11,140
+في الاقتصاد أو الأثار الاقتصاديوبقى لنا من
+
+11
+00:01:11,140 --> 00:01:16,500
+العلمانية وقد أخذت منها وقت طويل وعدد المحاضرات لا
+
+12
+00:01:16,500 --> 00:01:23,780
+بأس بها بقى منها أن نعرف موقف الإسلام من العلماني
+
+13
+00:01:23,780 --> 00:01:29,900
+وحكم الإسلام في دعاة العلماني هذان الموضوعانما
+
+14
+00:01:29,900 --> 00:01:36,680
+اللذان بقى لنا من ما يتعلق بالعلمانيففي موقف
+
+15
+00:01:36,680 --> 00:01:41,200
+الإسلام من العلمانية نطرح سؤالا هذا السؤال معروض
+
+16
+00:01:41,200 --> 00:01:47,960
+أمامكم هل يمكن أن تتعايش العلمانية مع الإسلام؟ هل
+
+17
+00:01:47,960 --> 00:01:51,820
+هناك انسجام و تعايش بين الإسلام والعلمانية؟ توافق
+
+18
+00:01:51,820 --> 00:01:58,480
+وانسجام واتفاق؟ هذا السؤال المطروحنريد ان نجيب
+
+19
+00:01:58,480 --> 00:02:04,460
+عليه بنعم او لا مبدأيا ثم ناخد فيه التفاصيل الجواب
+
+20
+00:02:04,460 --> 00:02:07,640
+يعني المبدأ هل يمكن ان تتعايش العلمانية مع الإسلام
+
+21
+00:02:07,640 --> 00:02:14,140
+او لا يمكنلا يمكن للعلمانية أن تتعايش مع الإسلام
+
+22
+00:02:14,140 --> 00:02:19,040
+لأنها لا تريده أن يحكم بين الناس أو في شؤون حياة
+
+23
+00:02:19,040 --> 00:02:23,920
+الناس فالإسلام نظام شامل يشمل كل مظاهر الحياة وهي
+
+24
+00:02:23,920 --> 00:02:28,420
+العلمانية تريده أن يختصر فقط على بعض الجوانب مثل
+
+25
+00:02:28,420 --> 00:02:32,080
+العقيدة والعبادة وبعض الأخلاق أما لا تريده أن
+
+26
+00:02:32,080 --> 00:02:35,140
+يتدخل لا في سياسة ولا في حكم ولا في اقتصاد ولا في
+
+27
+00:02:35,140 --> 00:02:42,400
+أي جانب من جوانب الحياةفي بعض الجزئيات التي تتعلق
+
+28
+00:02:42,400 --> 00:02:45,560
+في هذا العنوان هل يمكن أن تعيش العلمانية مع
+
+29
+00:02:45,560 --> 00:02:48,840
+الإسلام؟ هل تقبل به؟ لا تقبل به؟ ما الذي تقبل
+
+30
+00:02:48,840 --> 00:02:53,860
+العلمانية به من الإسلام؟ ما الذي ترفضه؟ في تلت
+
+31
+00:02:53,860 --> 00:02:58,870
+قضايا أو أمور أساسية تتعلق بهذا الأمرفمثلا عندك
+
+32
+00:02:58,870 --> 00:03:05,590
+طرح سؤال ما موقف العلمانية من الإسلام كعقيدة هل
+
+33
+00:03:05,590 --> 00:03:09,790
+تقبله أو لا تقبله؟ وإذا تقبله ما الذي ترفضه منه
+
+34
+00:03:09,790 --> 00:03:14,050
+كعقيدة؟ اتفضل يا عزيزي العلمانية ممكن أن تقبل
+
+35
+00:03:14,050 --> 00:03:16,930
+الإسلام عقيدة في نفس السلفان لكن لا تقبلها
+
+36
+00:03:16,930 --> 00:03:20,250
+بالعقيدة أساسا اللي بلقب الإتمام إذا ممكن برك الله
+
+37
+00:03:20,250 --> 00:03:23,370
+فيك و أحسن إذا ممكن العلمانية و العلمانيون أن
+
+38
+00:03:23,370 --> 00:03:28,300
+يقبلوا بالإسلام كعقيدة بس إيه؟في نفس الفرق، أي
+
+39
+00:03:28,300 --> 00:03:32,840
+واحد حرف اعتقاد، حرية الاعتقاد، لكن هل تقبل بهذه
+
+40
+00:03:32,840 --> 00:03:38,480
+العقيدة أن تكون أساسا للولاء والانتماء على أساس
+
+41
+00:03:38,480 --> 00:03:42,160
+ننتمي
+
+42
+00:03:42,160 --> 00:03:47,120
+وننتسب أو ينتسب بعضنا لبعض؟ هل هي الرابطة والولاء
+
+43
+00:03:47,120 --> 00:03:51,290
+والانتماء؟ لأانتمائهم وولائهم إما للقومية إما
+
+44
+00:03:51,290 --> 00:03:55,450
+للوطنية إما لأفكار لا دينية بعيدة عن الدين أو
+
+45
+00:03:55,450 --> 00:04:00,890
+الإسلام السؤال الآخر بموقف العلمانية من الإسلام
+
+46
+00:04:00,890 --> 00:04:06,390
+كعبادة ونسك هل ترفضه بالكلية وإذا تقبله ما الذي
+
+47
+00:04:06,390 --> 00:04:09,910
+تقبله منه وما الذي ترفضه منه تفضل العلمانية
+
+48
+00:04:09,910 --> 00:04:12,910
+الإسلام عبادة ونسك للفرد ولكن لا تقبل اختراع
+
+49
+00:04:12,910 --> 00:04:16,840
+الدولةهذا ممكن بارك الله فيك أن تقبل العلمانية
+
+50
+00:04:16,840 --> 00:04:22,400
+الإسلام كعبادة و نسك بس برضه مين؟ في حياة الإنسان
+
+51
+00:04:22,400 --> 00:04:25,500
+فلا تمنع الإنسان أن يصل أو أن يصوم أو إذا أراد أن
+
+52
+00:04:25,500 --> 00:04:30,800
+يحج لا تمنعه و هذا واضح و موجود ليس هناك منع منه
+
+53
+00:04:30,800 --> 00:04:37,760
+بس كأفراد كل واحد حر يعبد ما يشاء لكن هل تقبلهكشيء
+
+54
+00:04:37,760 --> 00:04:41,180
+تحاسب عليه الداء الدولة عند التقصير هل تحاسب
+
+55
+00:04:41,180 --> 00:04:43,840
+الدولة الناس إذا ما قصروا في أداء الواجبات
+
+56
+00:04:43,840 --> 00:04:49,020
+والعبادات وتحاسب عليه وتحكم عليهم؟ لأ هم أحرار
+
+57
+00:04:49,020 --> 00:04:54,380
+يعبدوا أو لا يعبدوا ليس هناك محاسبة ولا متابع لمثل
+
+58
+00:04:54,380 --> 00:04:59,140
+هذا الأمر السؤال الثالث ما موقف العلمانية من
+
+59
+00:04:59,140 --> 00:05:03,480
+الإسلام كأخلاق وآداب هل يمكن أن تقبله أخلاقا
+
+60
+00:05:03,480 --> 00:05:10,460
+وآدابا؟وما الذي ترفضه منه؟
+
+61
+00:05:10,460 --> 00:05:14,080
+بارك
+
+62
+00:05:14,080 --> 00:05:18,500
+الله فيك تماما يعني هي في كل النقاط تقبله كالتزام
+
+63
+00:05:18,500 --> 00:05:23,360
+فردي في مجال العقيدة في مجال العبادة في مجال
+
+64
+00:05:23,360 --> 00:05:28,380
+الأخلاق لكن هل يمكن لهذه الأخلاق التي تقبلها للفرد
+
+65
+00:05:28,890 --> 00:05:34,290
+ان تمث هذه الأخلاق اتجاه الناس وتوجههم يعني هل
+
+66
+00:05:34,290 --> 00:05:39,250
+يمكن ان يحكم المجتمع بهذه الأخلاق تفرض عليه الحياء
+
+67
+00:05:39,250 --> 00:05:46,490
+والحشمة والتدين وكل ما يتعلق بمثل هذه الأمور اللي
+
+68
+00:05:46,490 --> 00:05:51,050
+تتعلق بالأخلاق والادابهم أحرار و عندهم الحرية
+
+69
+00:05:51,050 --> 00:05:55,370
+الكاملة في ظل دول علمانية أو نظام علماني، لا يقبل
+
+70
+00:05:55,370 --> 00:05:59,950
+بتدخل الدين في المجتمع في الأخلاق، لكن كحرية شخصية
+
+71
+00:05:59,950 --> 00:06:02,590
+أو فردية، كل واحد حور في أخلاق و في أدوة، بس ما
+
+72
+00:06:02,590 --> 00:06:07,050
+تفرضاش علينا في المجتمع، تفضللو نظرنا إلى نظام
+
+73
+00:06:07,050 --> 00:06:10,950
+الأخلاق أيضًا في العلمانية، هنا تعطينا، لو نظرنا
+
+74
+00:06:10,950 --> 00:06:14,570
+إلى مثلًا موقف العلمانية من الأخلاق، نجد أهو يختلف
+
+75
+00:06:14,570 --> 00:06:17,770
+اختلافًا شاسعًا بينهما وبيه الإسلام، مثلًا كما
+
+76
+00:06:17,770 --> 00:06:21,510
+أسلفنا في محاضرات سابقة، عندما نظرت العلمانية إلى
+
+77
+00:06:21,510 --> 00:06:25,730
+الأخلاق، نظرتها بأنها نظام، أي تستطيع المرأة تخرج
+
+78
+00:06:25,730 --> 00:06:29,090
+وهي شبه عارية، تستطيع أن تختارت من رجل، تستطيع أن
+
+79
+00:06:29,090 --> 00:06:32,720
+تقوم في مجال العمل، حتى لو دون محرفلكن لو نظرنا
+
+80
+00:06:32,720 --> 00:06:36,160
+إلى الإسلام فهو لا يروح هذه الأشياء، فبالطبع يجب
+
+81
+00:06:36,160 --> 00:06:40,780
+أن يكون هناك تضاد بين العلمانية والإسلام في
+
+82
+00:06:40,780 --> 00:06:43,560
+الأخلاق والأداب، كاللون الأبيض والأسود، لا يشتم
+
+83
+00:06:43,560 --> 00:06:48,090
+عنه عنهبارك الله فيك و أحسن عشان نهجوم شنيع على
+
+84
+00:06:48,090 --> 00:06:51,330
+العلمانين مش ع مين اللي هم المؤسف يا دكتور أنه
+
+85
+00:06:51,330 --> 00:06:55,250
+هناك في مجتمعاتنا أصبح صحيح أنهم قلة العلمانيين
+
+86
+00:06:55,250 --> 00:06:59,310
+ولكن أقامهم كبير مثلًا عندما نقرأ كتاب لقاصم أمين
+
+87
+00:06:59,310 --> 00:07:03,330
+اللي نعرف تحرير المرأة فهو أصبح يريد أن يسيل بأن
+
+88
+00:07:03,330 --> 00:07:07,850
+الحجاب هو حرار أصلا أن تتردديه المرأة دعا إلى أن
+
+89
+00:07:07,850 --> 00:07:13,110
+الحجابيعوض عملكي كمرأة في الفئة المجتمعة، عندما
+
+90
+00:07:13,110 --> 00:07:17,390
+قامت فرنسا قبل بقريب عشر سنوات بانجبار المرأة على
+
+91
+00:07:17,390 --> 00:07:21,610
+أن تخرج دون حجاب و دون رقاب و تخرج منتقبة، احتجت
+
+92
+00:07:21,610 --> 00:07:25,070
+بأن هناك من المسلمين أنفسهم مريضون إلى الحجاب،
+
+93
+00:07:25,070 --> 00:07:29,020
+فأنتم كمسلمين، كمسلمونتدعونا إلى ال .. إلى رفض
+
+94
+00:07:29,020 --> 00:07:33,060
+الحجاب فكيف نحن ودول متقدمة ودول أوروبية نقبل بهذا
+
+95
+00:07:33,060 --> 00:07:36,100
+الحجاب نحن بس نأمل من الله سبحانه وتعالى أن نكون
+
+96
+00:07:36,100 --> 00:07:40,020
+هناك صحوة إسلامية لكي نعرف من هؤلاء العالمانيين في
+
+97
+00:07:40,020 --> 00:07:44,060
+مجتمعاتنا كي ننظم هؤلاء الأشخاص كي نلتقي بالإسلام
+
+98
+00:07:44,060 --> 00:07:48,700
+من جديد يصبح دين حضارة، دين له قيمة ودين يكون في
+
+99
+00:07:48,700 --> 00:07:51,820
+نظر العالم حتى لا يستطيع أي تافه من الأوروبيين أو
+
+100
+00:07:51,820 --> 00:07:55,260
+العالمانيين أن يتكلم عن الإسلام أو بأي كلمة ويحتاج
+
+101
+00:07:55,260 --> 00:07:58,320
+بأن هناك أشخاصمن الإسلام ويعرفون الإسلام هم
+
+102
+00:07:58,320 --> 00:08:01,380
+يتحدثوا بهذه العبارات بارك الله فيك و أحسن
+
+103
+00:08:01,380 --> 00:08:05,460
+المحاضرة اللي جاية عليك ان شاء الله نعم تفضل هنا
+
+104
+00:08:05,460 --> 00:08:08,720
+نفسي مفرد من .. انت بتجاوبي ولا بتكملي السؤال؟
+
+105
+00:08:08,720 --> 00:08:13,240
+وعطب على الكلام تفضل من المجتمع نفسه الأفراد
+
+106
+00:08:13,240 --> 00:08:16,260
+والسلطات المحاكم السلطات المحاكم لا تتبع منهج
+
+107
+00:08:16,260 --> 00:08:19,260
+علماني ومحاكم وفضاء كله قانون مضعيف ويحتاج إلى
+
+108
+00:08:19,260 --> 00:08:24,070
+تعبير طبعالكن المجتمع نفسه تختلف من بقعة لأخرى،
+
+109
+00:08:24,070 --> 00:08:28,750
+هناك محاضرة لمجتمعات مفتاحة، هناك اختلافات بارك
+
+110
+00:08:28,750 --> 00:08:31,130
+الله فيك، يعني هناك تفاوت و لا نمكن هذا التفاوت
+
+111
+00:08:31,130 --> 00:08:35,770
+بين مجتمع و أخريعني المجتمعات متفاوتة حسب الالتزام
+
+112
+00:08:35,770 --> 00:08:38,430
+العام و أحيانا في قوانين صارمة في بعض المجتمعات
+
+113
+00:08:38,430 --> 00:08:41,270
+تمنع مثلا السعودية و غيرها من الدول مثلا تمنع
+
+114
+00:08:41,270 --> 00:08:46,850
+المظاهر التبرج الصفور .. يعني في بعض الدول أو
+
+115
+00:08:46,850 --> 00:08:50,330
+الأنظمة لا تسمح بهذه المظاهر الخارج عن إطار
+
+116
+00:08:50,330 --> 00:08:54,290
+الإسلام كمظاهر بغض النظر عن أشياء أخرىوفي مجتمعات
+
+117
+00:08:54,290 --> 00:08:57,290
+تعطي الحرية الكاملة لأفراد، في مجتمعات التدين
+
+118
+00:08:57,290 --> 00:09:01,370
+عندها يتغى والنسبة للمتدينين والاتجاه الإسلامي
+
+119
+00:09:01,370 --> 00:09:06,650
+والتوجه أكثر من الآخرين فيكونون قلة، فهذه القلة
+
+120
+00:09:06,650 --> 00:09:09,350
+يعني لا حكم لها، لا يقال إن المجتمع علماني للوجود
+
+121
+00:09:09,350 --> 00:09:14,520
+قلة وغير ملتزمة مثلاوهكذا في التفاوت لكن تبقى
+
+122
+00:09:14,520 --> 00:09:18,100
+المسألة موجودة في الواقع كما تفضل أخونا الفاضل أبو
+
+123
+00:09:18,100 --> 00:09:23,200
+حمزة والأخت الفاضلة أيضا من قبل أن مجتمعاتنا
+
+124
+00:09:23,200 --> 00:09:28,880
+الإسلامية بصورة عامة ينطبق عليها إلى حد ما هذا
+
+125
+00:09:28,880 --> 00:09:33,060
+الوصف الذي ذكره الأخ الفاضل والأخت الفاضلة انه
+
+126
+00:09:33,060 --> 00:09:38,360
+بدون اقول كثيرا هناك من لا أو يفصل بين الالتزام
+
+127
+00:09:38,360 --> 00:09:43,040
+والسلوكتزام في العمل والسلوك وبين الاعتقاد فعقيدته
+
+128
+00:09:43,040 --> 00:09:47,400
+سليمة وصحيحة وهو مسلم وهو مؤمن لكن سلوكيته هذا ايش
+
+129
+00:09:47,400 --> 00:09:50,760
+اطلقنا عليه في اول محاضرة وجاء عليها سؤال في
+
+130
+00:09:50,760 --> 00:09:53,540
+الاختبار النصفي جائلية
+
+131
+00:09:57,460 --> 00:10:02,040
+الجاهلية المقيدة بمين مقيدة؟ والأخ برضه الفاضل لما
+
+132
+00:10:02,040 --> 00:10:07,600
+سأل يعني ذكر في خلال كلام غير منضبطين بالضابط
+
+133
+00:10:07,600 --> 00:10:11,180
+الشرعي ما هو معانا يعني هو بسمعاش احنا بنقول فماخد
+
+134
+00:10:11,180 --> 00:10:15,640
+الكلام يعني من المادة فهو هكذا تعريف الجاهلية
+
+135
+00:10:16,390 --> 00:10:20,930
+التعريف ذو شقين شق يتعلق بالجاهل بحقيقة الألوهية
+
+136
+00:10:20,930 --> 00:10:25,510
+هذا المعنى الأول والشق التاني يتعلق بالسلوك غير
+
+137
+00:10:25,510 --> 00:10:29,330
+المنضبط بالضوابط الشرعية أو الغير ربني فإذا كان
+
+138
+00:10:29,330 --> 00:10:33,670
+القضية خاصة بالسلوك الغير منضبط وحدهاو موجود فيها
+
+139
+00:10:33,670 --> 00:10:38,130
+المعرفة الله او الإيمان بالله او الاعتقاد بالله
+
+140
+00:10:38,130 --> 00:10:43,230
+فيقال عن هذا المجتمع فيه جاهلية فيه جاهلية مقيدة
+
+141
+00:10:43,230 --> 00:10:46,730
+في السلوك في الالتزام في الانضباط في كذا وهذا لا
+
+142
+00:10:46,730 --> 00:10:50,350
+شك موجود في كل في أغلب في أكثر إن لم يكن في كل
+
+143
+00:10:50,350 --> 00:10:53,370
+مجتمعاتنا الإسلامية هنا كنسبة تتفاوت من المجتمع
+
+144
+00:10:53,370 --> 00:10:59,370
+إلى آخر في الملتزمين بالضوابط الشرعية في سلوكياتهم
+
+145
+00:10:59,370 --> 00:11:04,460
+وأخلاقهم ومعاملاتهميعني هذه النسبة موجودة ومتفاوتة
+
+146
+00:11:04,460 --> 00:11:10,420
+لكن لا يقال هذه مجتمعات جاهلية ولا يطلق عليها لفظ
+
+147
+00:11:10,420 --> 00:11:15,240
+جاهلية لأن فيها بعض المظاهر أو بعض الناس أو فئة من
+
+148
+00:11:15,240 --> 00:11:19,160
+الناس يفعلون كده وكده مادام يغلب عليها الالتزام
+
+149
+00:11:19,160 --> 00:11:23,020
+والأكثر ملتزمون ومسلمون في عقيدتهم فيقال عن هذه
+
+150
+00:11:23,020 --> 00:11:26,460
+السلوكيات الخارج عن هذه الضوابط الشرعية هذه
+
+151
+00:11:26,460 --> 00:11:30,700
+السلوكيات جاهليةكما قال عليه الصلاة والسلام لأبي
+
+152
+00:11:30,700 --> 00:11:35,400
+ذر حينما قال لأخيه بلال ابن رباح الحبش يابن
+
+153
+00:11:35,400 --> 00:11:41,520
+السوداء إيش قال له إنك مرؤ في كه جاهلي يعني هذا
+
+154
+00:11:41,520 --> 00:11:45,300
+الخلق من أخلاق الجاهلية يا أبو ذر كيف لك و أنت أبو
+
+155
+00:11:45,300 --> 00:11:49,300
+ذر يعني تقول هذا الكلام لأخيه و هذا يدلنا أن
+
+156
+00:11:49,300 --> 00:11:53,240
+الصحاب بشر و يخطئون فاعتذر لأخيه بلال يعني
+
+157
+00:11:53,240 --> 00:11:58,480
+واستسمحواالقضية التي أريد أن أعلق عليها مدام أن
+
+158
+00:11:58,480 --> 00:12:02,520
+القضية طُرحت وكنت أريد تأجيلها إلى حينها وحين
+
+159
+00:12:02,520 --> 00:12:06,340
+الحديث عنها في موضوعها كما أجلنا موضوع تعدد
+
+160
+00:12:06,340 --> 00:12:09,300
+الزوجات لأن فيها حديث كثير لكن مدام أثير قضية
+
+161
+00:12:09,300 --> 00:12:13,240
+النقاب ومنع فرنسا وبحجة أن هناك من المسلمين من
+
+162
+00:12:13,240 --> 00:12:18,020
+يمنعون الآن يمكن كثير منكم سمع هذا الخبر لا أدري
+
+163
+00:12:18,020 --> 00:12:22,860
+أسمع أم لا هناك من دول إسلامية وللأسف ونقول على
+
+164
+00:12:22,860 --> 00:12:28,030
+الهواء مباشرة ومسجلة ويسمعها الجميعفي أبوظبي من
+
+165
+00:12:28,030 --> 00:12:34,290
+دول الإمارات المتحدة هناك في فريق التحكيم لمسابقة
+
+166
+00:12:34,290 --> 00:12:41,010
+أمير الشعراء مُنِعت إمرأة فلسطينية من أن تكمل
+
+167
+00:12:41,010 --> 00:12:45,590
+المسابقة بعد أن اجتازت المرحلة الأولى واختاروها من
+
+168
+00:12:45,590 --> 00:12:49,410
+بين مئتين من المتقدمين وفازت في المرحلة الأولى
+
+169
+00:12:49,410 --> 00:12:56,760
+مُنِعت من أن تكمل إلا إذاخلعت نقابها فرفضت الأخت
+
+170
+00:12:56,760 --> 00:13:01,020
+الطالبة الفلسطينية من الجامعة الإسلامية واسمها
+
+171
+00:13:01,020 --> 00:13:06,600
+عفاف الحساسينة وهي لازلة اليوم تشبث برأيها ولم
+
+172
+00:13:06,600 --> 00:13:11,400
+تغادر دولة الإمارات وتتأمل ان يراجع هذا الفريق او
+
+173
+00:13:11,400 --> 00:13:16,000
+هذا الشخص المتنفذ في هذا الفريق ان يراجعوا موقفهم
+
+174
+00:13:16,000 --> 00:13:20,500
+موقفهم فيقبلوا بيها لأنه لا علاقة لإلقاء الشعر
+
+175
+00:13:20,500 --> 00:13:25,670
+بإظهار الشعريعني ما العلاقة؟ ولا علاقة تجارس ولا
+
+176
+00:13:25,670 --> 00:13:29,070
+جناس ناقص؟ ولا .. هل .. هل إلقاء الشعر علاقة
+
+177
+00:13:29,070 --> 00:13:33,610
+بإظهار الوجه أو الشعر؟ هذه يعني مسابقة شعرية وليست
+
+178
+00:13:33,610 --> 00:13:37,650
+مسابقة شعرية كما أحب البعض أن يطلق عليه هذا
+
+179
+00:13:37,650 --> 00:13:41,370
+التفريق من باب السخرية بهذا الموقف يعني ما علاقة
+
+180
+00:13:41,370 --> 00:13:46,150
+هذا بذلك؟ هل يعيق اللقاء المرأة أن تتحدث كشاعرة أو
+
+181
+00:13:46,150 --> 00:13:52,770
+أديبة؟ فهذا الأمر يحتاج إلى مراجعةمن أصحاب القرار
+
+182
+00:13:52,770 --> 00:13:55,870
+هذا
+
+183
+00:13:55,870 --> 00:14:03,090
+يدعونا إلى أن نديم الاستغراب والاستنكار والاستغراب
+
+184
+00:14:03,090 --> 00:14:06,610
+من موقف العلمانية مع الإسلام كيف تتعايش العلمانية
+
+185
+00:14:06,610 --> 00:14:12,130
+مع الإسلام وهي تقف ضد الشريع الإسلامي وحكم الشريع
+
+186
+00:14:12,130 --> 00:14:15,770
+الإسلامي سواء فيما يتعلق بالفرد أو في المجتمع أو
+
+187
+00:14:15,770 --> 00:14:19,540
+في الأسرة أو في الدولةوالإسلام في المقابل يرفض
+
+188
+00:14:19,540 --> 00:14:23,260
+القوانين المستوردة الوضعية التي لا تحكم بشرع لا
+
+189
+00:14:23,260 --> 00:14:26,620
+مدام مسلما ملتزما بدينه يريد أن يحكم بشرع لا
+
+190
+00:14:26,620 --> 00:14:34,140
+وبشريعة لالكن العلمانية تقبل بهذه القوانين الوضعية
+
+191
+00:14:34,140 --> 00:14:39,280
+بل تسعى إلى تنفيذها وتطبيقها العلمانية تقول لا
+
+192
+00:14:39,280 --> 00:14:43,160
+سياسة في الدين ولا دين في السياسة وهؤلاء يريدون أن
+
+193
+00:14:43,160 --> 00:14:46,580
+يسيسوا الدين تقصر الجماعات الإسلامية والاتجاهات
+
+194
+00:14:46,580 --> 00:14:50,970
+الإسلامية وكأن الدين لا سياسة فيهوبما حكم رسول
+
+195
+00:14:50,970 --> 00:14:54,190
+الله صلى الله عليه وسلم المسلمين الأوائل والخلفاء
+
+196
+00:14:54,190 --> 00:14:57,770
+بما حكموهم كيف كانت سياستهم؟ هل كانت خارج عن إطار
+
+197
+00:14:57,770 --> 00:15:02,610
+الإسلام والدين؟ الدين جزء لا يتجزأ منه هناك سياسة
+
+198
+00:15:02,610 --> 00:15:06,530
+تسمى السياسة الشرعية لها أصولها ولها قواعدها
+
+199
+00:15:06,530 --> 00:15:10,970
+ومنصوص عليها ولها كتبها ولها مؤلفات والإسلام يعني
+
+200
+00:15:10,970 --> 00:15:15,190
+دين شامل يشمل كل جوانب الحياة فهو ليس فقط عقيدة
+
+201
+00:15:15,190 --> 00:15:20,860
+وعبادة وأخلاق فقط وإن كان هذا الأمر جزءأصيل منه
+
+202
+00:15:20,860 --> 00:15:25,180
+ولكنه أيضا بجانب ذلك سياسة واقتصاد واجتماع وحكم
+
+203
+00:15:25,180 --> 00:15:29,420
+ودولة وجهات وغير ذلك من هذه الجوانب
+
+204
+00:15:32,630 --> 00:15:36,710
+ونحن نعلم كمسلمين أن الاحتكام إلى شريعة الله واجب
+
+205
+00:15:36,710 --> 00:15:44,550
+وانا نقبل به بديلا ولا يجوز لمسلم أن يفرق بين جزء
+
+206
+00:15:44,550 --> 00:15:47,390
+من الإسلام و الجزء الآخر لابد أن يأخذ الإسلام جملة
+
+207
+00:15:47,390 --> 00:15:52,670
+واحدة يا أيها الذين آمنوا دخلوا في السلم كافة وقال
+
+208
+00:15:52,670 --> 00:15:55,550
+المفسرون السلم هنا الإسلام يجب أن ندخل في الإسلام
+
+209
+00:15:56,120 --> 00:15:59,980
+كافة نأخذ هذا الكتاب كله وقد عب الله على بني
+
+210
+00:15:59,980 --> 00:16:03,880
+إسرائيل حينما آمنوا ببعض الكتاب وكفروا ببعض
+
+211
+00:16:03,880 --> 00:16:09,740
+أفتؤمنون ببعض الكتاب و تكفرون ببعض فهذا لا يمكن أن
+
+212
+00:16:09,740 --> 00:16:15,960
+يستقيم بحال مع مسلم مؤمن فإذا ملقص الكلام أن هذه
+
+213
+00:16:15,960 --> 00:16:21,720
+العلمانية تعادي الإسلام تناسبه العداء لأنها لا
+
+214
+00:16:21,720 --> 00:16:28,410
+تتناغم ولا تتوافق ولا تتعايش معاهكدين شامل وهي لا
+
+215
+00:16:28,410 --> 00:16:32,670
+تريده ان يكون هكذا تريده ان يكون مجزء في بعض
+
+216
+00:16:32,670 --> 00:16:36,210
+القضايا التي تقبلها كحرية شخصية كما رأينا في
+
+217
+00:16:36,210 --> 00:16:40,810
+العبادة والعقيدة والأخلاق لكن لا تريد ان يفرض هذا
+
+218
+00:16:40,810 --> 00:16:47,110
+الدين بأحكامه على المجتمعإذن في النهاية بنقلص إلى
+
+219
+00:16:47,110 --> 00:16:53,290
+خلاصة مفادها أن العلمانية هي نفسها من الجاهلية
+
+220
+00:16:53,290 --> 00:16:56,810
+التي تحدثنا عنها في أول هذا المسار أول محاضرة
+
+221
+00:16:56,810 --> 00:17:01,690
+وعرفناها وعرفناها الجاهلية بعين العلماني صورة من
+
+222
+00:17:01,690 --> 00:17:07,060
+صور الجاهلية بهذا الإسم الجديد الذي تظهرفيه والله
+
+223
+00:17:07,060 --> 00:17:12,660
+تعالى لا يريدنا أن نحتكم إلى غير شريعته أفحكم
+
+224
+00:17:12,660 --> 00:17:19,160
+الجاهلية يبغون ومن أحسن من الله حكمًا لقوم يوقنون
+
+225
+00:17:19,160 --> 00:17:24,360
+والنبي عليه الصلاة والسلام يعني حذر من من يدعو بأي
+
+226
+00:17:24,360 --> 00:17:31,100
+دعوة خارج عن الإسلام من دعى بدعوة الجاهلية هذه
+
+227
+00:17:31,100 --> 00:17:36,380
+كلمة عامة شاملة تشمل أي دعوةيعني تتعلق بالمعنى
+
+228
+00:17:36,380 --> 00:17:40,200
+العاملي الجاهلية ومنها العلمانية تدخل فيها من دعى
+
+229
+00:17:40,200 --> 00:17:48,450
+بدعوى الجاهلية فهوفي جثة جهنم جثة يعني جماعات
+
+230
+00:17:48,450 --> 00:17:54,630
+وصيقة الذين كفروا إلى جهنم زمرة فالجهنم جماعات
+
+231
+00:17:54,630 --> 00:17:59,470
+وصيقة الذين اتقوا ربهم إلى الجنة زمرة أهل الجنة
+
+232
+00:17:59,470 --> 00:18:03,830
+جماعات وزمرة وأهل المار جماعات فمن ضمن جماعات جهنم
+
+233
+00:18:03,830 --> 00:18:08,190
+هؤلاء الذين يدعون إلى الجاهلية وإلى أحكام أو إلى
+
+234
+00:18:08,190 --> 00:18:13,940
+دعاوى الجاهليةحتى قيل له وإن صام وصلى حتى لو كان
+
+235
+00:18:13,940 --> 00:18:17,200
+بصوم و بصلى لكن بيدعو إلى دعوى الجاهلية قال وإن
+
+236
+00:18:17,200 --> 00:18:21,620
+صام وصلى وزعم
+
+237
+00:18:21,620 --> 00:18:25,900
+أنه مسلم لا يكفي هذا الزعم و هذا الدعاء لأنه بيدعو
+
+238
+00:18:25,900 --> 00:18:32,520
+إلى دعوى جاهلية خارج عن الإسلام إذا ماذا تريد
+
+239
+00:18:32,520 --> 00:18:36,700
+العلمانية؟ وماذا تقبل العلمانية من الإسلام؟ إيش
+
+240
+00:18:36,700 --> 00:18:42,510
+بدى الإسلام فقط أن يكونتقبله وتريد منه هذه الأمور
+
+241
+00:18:42,510 --> 00:18:49,810
+التي نشاهدها هنا على اللوحة بعض القضايا والأمور
+
+242
+00:18:49,810 --> 00:18:56,090
+الفردية الهامشية الجانبية لاتريد جوهر الإسلام
+
+243
+00:18:56,090 --> 00:19:02,970
+وأساسهبنسمع منها الجامعة أولا باختصار طبعا لأننا
+
+244
+00:19:02,970 --> 00:19:06,450
+نتوقف فرصة للجامعة أول شيء .. هل .. فهي تريد منه
+
+245
+00:19:06,450 --> 00:19:08,890
+أن يمثلع بالحديثة الديني في الإذاعة و التلفاز أي
+
+246
+00:19:08,890 --> 00:19:12,770
+بمعنى تستطيع أن تستمع إلى ما تريد و أيضا تصلي أيام
+
+247
+00:19:12,770 --> 00:19:16,390
+الجمعة في المجل تقوم بمناسبات دينية و هذا .. عندما
+
+248
+00:19:16,390 --> 00:19:19,890
+.. هذا الكلام ده .. بدون تفصيل .. بدون تفصيل .. اه
+
+249
+00:19:19,890 --> 00:19:22,430
+.. الشعائر الدينية .. اه .. جاعة بس فقط شعار
+
+250
+00:19:22,430 --> 00:19:25,030
+الدنيا و طلاقه الزواج اللي داخل فيها في الدين باقد
+
+251
+00:19:25,030 --> 00:19:27,530
+.. باقد دولة مايدخلوش في هذا .. بارك الله فيك يعني
+
+252
+00:19:27,530 --> 00:19:32,650
+كأنهوهذا الكلام قد كان قديما اكثر منه حديثا لانه
+
+253
+00:19:32,650 --> 00:19:36,250
+مع انتشار الفضائيات والصحوة الإسلامية ومتلاك
+
+254
+00:19:36,250 --> 00:19:41,150
+الدعاء المسلمين فضائيات كثيرة اليوم طغى يعني
+
+255
+00:19:41,150 --> 00:19:44,310
+الجانب الديني والحديث دي لكن إلى فترة قريبة قبل
+
+256
+00:19:44,310 --> 00:19:51,090
+ذلككانت المحطات التليفزيونية قاطبة لا تذكر الدين
+
+257
+00:19:51,090 --> 00:19:54,950
+إلا في يوم الجمعة و في ساعة واحدة بعد صلاة الجمعة
+
+258
+00:19:54,950 --> 00:19:59,670
+يأتي الشيخ فلان أو علان المفسر فلان أو علان فيتحدث
+
+259
+00:19:59,670 --> 00:20:03,750
+الحديث الديني هذا خاص بيوم الجمعة بعد ذلك في طول
+
+260
+00:20:03,750 --> 00:20:07,110
+الأسبوع للأفلام والمسرحيات والمسلسلات والبرامج
+
+261
+00:20:07,110 --> 00:20:13,620
+الأخرىو صفحة من صحائف الجريدة أو حتى أحيانا يعني
+
+262
+00:20:13,620 --> 00:20:18,480
+جزء من هذه الصفحة يكون يتعلق بالجانب الديني أنت
+
+263
+00:20:18,480 --> 00:20:22,820
+تسأل و المفتي يجيب سؤال وجواب سؤال وكذا جزء هامش
+
+264
+00:20:22,820 --> 00:20:28,800
+وجانب من الصحف المذكور أيضا تريد من الإسلام
+
+265
+00:20:28,800 --> 00:20:30,520
+العلمانية نعم
+
+266
+00:20:35,620 --> 00:20:39,440
+لا تريد أن يدخل في أن يشرع أحكام ويفرض أحكام
+
+267
+00:20:39,440 --> 00:20:44,780
+وقوانين إلا في نطاق ضيق نطاق الزواج والطلاق
+
+268
+00:20:44,780 --> 00:20:48,820
+والميراث وحتى هذا الجانب بدأ يتقلص في كثير من
+
+269
+00:20:48,820 --> 00:20:54,780
+البلدان أيضا العلمانية تريد من الإسلام أو تقبل منه
+
+270
+00:21:16,200 --> 00:21:19,000
+ووزارة الأوقاف
+
+271
+00:21:33,940 --> 00:21:37,720
+تريد إن الإسلام ألا يتدخل في أحكام وتشريعات تخص
+
+272
+00:21:37,720 --> 00:21:40,380
+المرأة أيضا فيما يتعلق بالزواج والطلاق وفي النهاية
+
+273
+00:21:40,380 --> 00:21:43,390
+تم الاعتداء من قبل العلمانية على ذلكبارك الله ..
+
+274
+00:21:43,390 --> 00:21:48,030
+حتى في المرأة والنساء لا تتدخلوا فيها المرأة حرة
+
+275
+00:21:48,030 --> 00:21:52,370
+تفعل بنفسها ما تشاء تلبس ما تشاء تخرج أين تشاء
+
+276
+00:21:52,370 --> 00:21:57,290
+تخالط من تشاء و لا علاقة لكم إلا بس في هذه الجزئية
+
+277
+00:21:57,290 --> 00:21:59,970
+اللي حكيناها في زواج و طلاق فيما يخص الراجل مع
+
+278
+00:21:59,970 --> 00:22:03,070
+المرأة هذه احنا مابناش نتدخلكوا فيها يعني انتوا
+
+279
+00:22:03,070 --> 00:22:07,830
+حرين في زواجكم و في طلاقكم و في مجال التعليم
+
+280
+00:22:07,830 --> 00:22:12,070
+الديني اه يا أخوة في مجال التعليم الديني .. فضلوا
+
+281
+00:22:15,670 --> 00:22:22,120
+بكفي نعمة وأخوها فضلكان في الدين حصة واحدة في
+
+282
+00:22:22,120 --> 00:22:26,920
+الأسبوع وقد كان إلى فترة قريبة من الزمن أن الدين
+
+283
+00:22:26,920 --> 00:22:30,560
+حصة واحدة في الأسبوع وغالبا وعادة ما تكون آخر حصة
+
+284
+00:22:30,560 --> 00:22:34,800
+وتوكل إلى غير المتخصصين واحد بدرس رياضة بيدفوله
+
+285
+00:22:34,800 --> 00:22:38,260
+يعني إلى جدول أو بيكملوله جدول خد لك الأكم من حصة
+
+286
+00:22:38,260 --> 00:22:42,840
+الدين و بيخلوها في آخر الدوام و آخر حصة وإيش رأيكم
+
+287
+00:22:42,840 --> 00:22:45,380
+يا ولاد؟ بيكون دين ولا رياضة؟ لا يا أستاذ بدنا
+
+288
+00:22:45,380 --> 00:22:51,080
+رياضةراح الدين وضع الدين و أصبح يخير الإنسان عليه
+
+289
+00:22:51,080 --> 00:22:54,200
+أو على الرياضة و الأطفال في المدارس يقولون زهجانين
+
+290
+00:22:54,200 --> 00:22:57,720
+و آخر حصة و آخر كذا ما بيصدقوا يقولهم تتكري هذا
+
+291
+00:22:57,720 --> 00:23:06,090
+فأه إجت منك يا جامعهكذا العلمانية يعني هي دعوة إذا
+
+292
+00:23:06,090 --> 00:23:11,230
+مرفوضة ترفضها لهذه الحيثيات جميعا التي ذكرناها
+
+293
+00:23:11,230 --> 00:23:15,890
+ولموقفها من الإسلام والدين ولما تقبله منه وترفضه
+
+294
+00:23:15,890 --> 00:23:19,530
+منه فلا تريد له أن يتدخل في جوانب وشؤون الحياة
+
+295
+00:23:19,530 --> 00:23:27,370
+تريده فقط حريات ثردية شخصيةبعد هذا الكلام ومعرفة
+
+296
+00:23:27,370 --> 00:23:30,930
+هذه الحقيقة التي عليها العلمانية من رفض الدين
+
+297
+00:23:30,930 --> 00:23:34,450
+وإبعاده وإقصائه عن هذه الجوانب السياسية
+
+298
+00:23:34,450 --> 00:23:40,150
+والاقتصادية والاجتماعية والتشريع وغيرهيُطرح هنا
+
+299
+00:23:40,150 --> 00:23:44,510
+السؤال في نهاية هذه المحاضرة ونهاية الحديث عن
+
+300
+00:23:44,510 --> 00:23:49,690
+العلمانية وهو ما تبقى لنا من الحديث عنها ما حكم
+
+301
+00:23:49,690 --> 00:23:54,810
+الإسلام في دعاة العلماني هذا الذي يدعو إلى
+
+302
+00:23:54,810 --> 00:24:00,070
+العلمانية ماذا نحكم عليه بعد معرفة حقيقة ما يدعو
+
+303
+00:24:00,070 --> 00:24:06,580
+إليه هؤلاءيعني جواب مبدأي و عام و بعد كده بنفصل
+
+304
+00:24:06,580 --> 00:24:09,940
+لماذا هذا الجواب أو لماذا هذا الحكم، مين من
+
+305
+00:24:09,940 --> 00:24:14,220
+الأخوات ما سمعناهم؟ اتفضل الجواب فقط العام، ما حكم
+
+306
+00:24:14,220 --> 00:24:18,900
+الإسلام في دعاية العلمانية بعد معرفة حقيقتها
+
+307
+00:24:18,900 --> 00:24:23,470
+العلمان يحتاج أمره إلى الكفر البوىبواحي عن الصريحة
+
+308
+00:24:23,470 --> 00:24:28,930
+إذا هذا العلماني الذي يعتقد بالعلمانية كمبدأ وفكر
+
+309
+00:24:28,930 --> 00:24:34,450
+وعقيدة عرفنا عنها الكثير التي تعني باختصار يعني
+
+310
+00:24:34,450 --> 00:24:39,430
+اللا دينية ونفي الدين وإقصاءه عن الحياة هذا الذي
+
+311
+00:24:39,430 --> 00:24:44,530
+يؤمن بهذا المبدأ هذا أكيد إنسان كافر خارج عن
+
+312
+00:24:44,530 --> 00:24:47,610
+الإسلام العلاقة له بالإسلام والدين مدام ينكر
+
+313
+00:24:48,860 --> 00:24:53,780
+الاسلام جملة و تفصيلة كما سيأتي في معرفة الأسباب
+
+314
+00:24:53,780 --> 00:24:58,940
+لماذا هذا الحكم والذي قد يراه البعض قاسيا أو شديدا
+
+315
+00:24:58,940 --> 00:25:04,060
+على هذا العلماني؟ هناك عدة أسباب أول هذه الأسباب
+
+316
+00:25:04,060 --> 00:25:08,080
+أولا لأنه ينكر جملة علومات من الدين في الظروف مين
+
+317
+00:25:08,080 --> 00:25:13,930
+هو؟العلمان هذا العلمان بينكر مش معلومة واحدة من
+
+318
+00:25:13,930 --> 00:25:18,670
+الدين بيرفضها أو بينكرها بينكر جملة معلومات من
+
+319
+00:25:18,670 --> 00:25:23,550
+الدين بالضرورة يعني احنا في قاعدة وصولية عقدية
+
+320
+00:25:23,550 --> 00:25:30,730
+تقول من ضمن أسباب التكفير يعني بما يكفر الإنسان
+
+321
+00:25:30,730 --> 00:25:34,890
+اللي بيحكم عليه من ضمن الأسباب انكار معلمة من
+
+322
+00:25:34,890 --> 00:25:39,770
+الدين بالضرورةإذا في أمر معلوم للجميع من أمر الدين
+
+323
+00:25:39,770 --> 00:25:44,710
+لا يخفي على أحد يعلمه الصغير والكبيرومعروف
+
+324
+00:25:44,710 --> 00:25:48,810
+بالضرورة ضروري أن يكون قد عرفاه المسلم فيأتي إنسان
+
+325
+00:25:48,810 --> 00:25:52,690
+وينكر هذا الأمر الحكم عليه بالكفر واحد ينكر
+
+326
+00:25:52,690 --> 00:25:57,490
+الصلاة، ينكر الذكاء، ينكر الحاجة أو ينكر فرضيته،
+
+327
+00:25:57,490 --> 00:26:01,190
+مانقالكم أن الصلاة فرض؟ لا الصلاة مش فرض، الذكاء
+
+328
+00:26:01,190 --> 00:26:05,190
+ليست فرض، الحاج ليس فرضا الذنا حرام، الذنا حرام؟
+
+329
+00:26:05,190 --> 00:26:08,330
+من قال الذنا حرام؟ لا الذنا مش حرام الخمر حرام؟ من
+
+330
+00:26:08,330 --> 00:26:13,350
+قال الحرام؟ الخمر ليس حرامطب عذاب القبر الجنة ..
+
+331
+00:26:13,350 --> 00:26:16,290
+ما .. عذاب .. في حد راحه شافه كله كلام فاضي ما
+
+332
+00:26:16,290 --> 00:26:19,330
+تصدقونه .. طب و الجنة ويا شيخ .. بلا جنة .. إذا
+
+333
+00:26:19,330 --> 00:26:23,170
+ينكر أمورا معلوم .. أنكر الدين .. أنكر الجنة ..
+
+334
+00:26:23,170 --> 00:26:26,090
+أنكر النار .. أنكر العذاب .. بل النعيم .. أنكر
+
+335
+00:26:26,090 --> 00:26:32,820
+الفرق .. طب هذا الذي ..نسميه بالعلماني و ينكر مش
+
+336
+00:26:32,820 --> 00:26:36,320
+شيئا ينكر أن يكون الإسلام له علاقة بالحكم ينكر أن
+
+337
+00:26:36,320 --> 00:26:39,480
+يكون له علاقة بالسياسة ينكر أن يكون هناك سياسة في
+
+338
+00:26:39,480 --> 00:26:44,120
+هذا الدين لا سياسة ده في الدين مجموعة من الآيات لا
+
+339
+00:26:44,120 --> 00:26:46,960
+حكم ولا تشريع ولا قوم و هم اللي لم يحكم بما أنظر
+
+340
+00:26:46,960 --> 00:26:49,200
+الله و أنا أحكم بينهم بما أنظر الله إن الحكم إلا
+
+341
+00:26:49,200 --> 00:26:53,760
+للآيات كثيرة وينهاحينما لا .. ينفي أن يكون هناك
+
+342
+00:26:53,760 --> 00:26:56,940
+احتكام للإسلام أو للقرآن أو للشيطان .. إذا هو
+
+343
+00:26:56,940 --> 00:27:01,880
+بينفي أو بينكر مجموعة .. جملة .. جملة معلومات من
+
+344
+00:27:01,880 --> 00:27:04,740
+الدين بالضرورة .. كذلك .. فضلا .. لماذا؟
+
+345
+00:27:07,710 --> 00:27:11,170
+في هناك أمور ثابتة إما نصب بالقرآن يعني متواتر على
+
+346
+00:27:11,170 --> 00:27:15,330
+القرآن كله متواتر أو بالأحاديث الصحيحة فيأتي ينكر
+
+347
+00:27:15,330 --> 00:27:18,350
+هذا الأمر و لا يقبل ينكر الحجاب و ينكر النقاب و
+
+348
+00:27:18,350 --> 00:27:25,450
+ينكر أيضا الحكم أو أحكام معينةيعني بدعوى أن
+
+349
+00:27:25,450 --> 00:27:29,030
+الإسلام لا دخلة له فيها وهذه حياتنا ونحن أحرار
+
+350
+00:27:29,030 --> 00:27:35,450
+فيها وهناك فصل وعزل بين العلمان بين الحياة والدين
+
+351
+00:27:35,450 --> 00:27:40,810
+هكذا يؤمن العلمان لأنه ينكر أمورا قطعية وقد ثبتت
+
+352
+00:27:40,810 --> 00:27:45,290
+ليست أمورا إجتهادية أو لم تثبت بل أمور ثبتت
+
+353
+00:27:45,290 --> 00:27:50,590
+وبالتواضع وينكر أيضايُنكر ما أجمعت عليه الأمة
+
+354
+00:27:50,590 --> 00:27:54,250
+الإسلامية نعم بارك الله فيك يُنكر ما أجمعت عليه
+
+355
+00:27:54,250 --> 00:27:58,350
+الأمة الأمة الإسلامية أجمعت على أن الإسلام دين
+
+356
+00:27:58,350 --> 00:28:02,970
+شامل يشمل كل جوانب الحياة يأتي هذا فيقول ما انقل
+
+357
+00:28:02,970 --> 00:28:06,010
+لكم أن الإسلام له علاقة بكذا وله علاقة هذا أمر
+
+358
+00:28:06,010 --> 00:28:10,690
+أصبح إجمع وهو ثبت بأمور قطعية وهو معلوم من الدين
+
+359
+00:28:10,690 --> 00:28:15,650
+بالضرورة فهي كلها أمور مرتبة على بعض يعني هي تبدأ
+
+360
+00:28:15,650 --> 00:28:20,390
+بإنكار جملة من المعلوماتمن الدين اللي ثبتت بأمور
+
+361
+00:28:20,390 --> 00:28:24,630
+قطعية والتي أجمعت عليها الأمة يعني التلاتة مش أمور
+
+362
+00:28:24,630 --> 00:28:29,170
+منفصلة يعني أمور مترتبة أو مترتب بعضها على بعض
+
+363
+00:28:29,170 --> 00:28:34,590
+تبدأ بواحد ثم اتنين ثم ثلاثة بما يجعل الحكم على
+
+364
+00:28:34,590 --> 00:28:40,850
+هذا العلماني الذي يرفض تحكيم الشريعة الإسلاميةويرى
+
+365
+00:28:40,850 --> 00:28:47,550
+عدم صلاحيتها وعدم مواكبتها لهذا العصر هذا الذي
+
+366
+00:28:47,550 --> 00:28:54,250
+يعتقل هذا الاعتقاد ليس له من الإسلام إلا اسمه بس
+
+367
+00:28:54,250 --> 00:28:59,210
+اسم يعني مسلم بالاسم مسلم بالهوي بالكشان لكن في
+
+368
+00:28:59,210 --> 00:29:04,810
+حقيقة الأمر وهو على هذا الاعتقاد ليس بمسلم وهو
+
+369
+00:29:04,810 --> 00:29:09,660
+مرتد عن الدين لإنكار هذه الأمور الممكنةولكن انا
+
+370
+00:29:09,660 --> 00:29:14,620
+قبل ان ننتهي من الكلام عن هذا وانا اذكر يعني ما
+
+371
+00:29:14,620 --> 00:29:20,400
+ساقول قبل ان انساه اياكم يا اخوات من التجرؤ على
+
+372
+00:29:20,400 --> 00:29:25,170
+التكفيرتسمعنا واحد علمان يقول فلان علمان، أه هذا
+
+373
+00:29:25,170 --> 00:29:29,370
+كافر، هذا كذا، لا يقال أن فلان أو علان أو الشخص
+
+374
+00:29:29,370 --> 00:29:35,510
+الفلاني أو العلان، نحن نطلق أحكاما شرعي، العلماني،
+
+375
+00:29:35,510 --> 00:29:38,590
+لا أقول فلان ولا علان ولا الجماعة، العلمان،
+
+376
+00:29:38,590 --> 00:29:43,170
+العلمانيين، العلمانيين، التي تعتقد، الذي يعتقد، كل
+
+377
+00:29:43,170 --> 00:29:48,850
+من يعتقد، فهذا حكم عام في إطلاق للحكم، أما فلان
+
+378
+00:29:48,850 --> 00:29:52,670
+كافر لأنه علماني، هذه قضية أخرى،تحتاج إلى تحقيق
+
+379
+00:29:52,670 --> 00:29:57,430
+وتدقيق هل هو علماني يعني منكر للدين وكذا كذا ولا
+
+380
+00:29:57,430 --> 00:30:00,510
+بس بالاسم هاجر ولا يفهم معنى العلمانية أو منتسب
+
+381
+00:30:00,510 --> 00:30:04,810
+إلى حركات أو جماعات أو أحزاب أو يقول إن هم دول
+
+382
+00:30:04,810 --> 00:30:09,850
+العلمانيين أو هدول الليبرالي لا يجوز التكفير
+
+383
+00:30:09,850 --> 00:30:15,950
+لأشخاص لأحزاب لهيئات لجماعات بعينها بدون إقامة
+
+384
+00:30:15,950 --> 00:30:22,240
+الحجة وسماعهؤلاء ينكروا جملة المعلومات من الدين
+
+385
+00:30:22,240 --> 00:30:26,140
+بالضرورة نحن نتكلم عن المبدأ والمذهب فكل من يعتقد
+
+386
+00:30:26,140 --> 00:30:30,120
+به ينطبق عليه الحكم سواء فلان علال لسنا معنين
+
+387
+00:30:30,120 --> 00:30:35,860
+بأشخاص وجماعات وهيئات فمن يصرح أمامنا ويجهر أمامنا
+
+388
+00:30:35,860 --> 00:30:40,740
+بهذه العلمانية ويستحزب الدين وينكره فهذا الشخص أو
+
+389
+00:30:40,740 --> 00:30:46,870
+هذه الجماعة اللي أظهرت وصرحتواللي أباحت بهذا
+
+390
+00:30:46,870 --> 00:30:51,690
+الكلام الذي لا يحتمل تأويلًا إلا الكفر هؤلاء يحكم
+
+391
+00:30:51,690 --> 00:30:55,990
+عليهم بالكفر لأنهم قالوا ونطقوا و لقد قالوا كلمة
+
+392
+00:30:55,990 --> 00:31:00,590
+الكفر فهو قالوه وصرحوا بيها ولذلك قال عليه الصلاة
+
+393
+00:31:00,590 --> 00:31:05,530
+والسلام إلا أن تروا كفرا بواحا يجب أن يكون الكفر
+
+394
+00:31:05,530 --> 00:31:09,410
+بواحي يبوح بيه صاحبه يصرح بيه صاحبه مش مجرد قيل
+
+395
+00:31:09,410 --> 00:31:13,270
+عنه والله هو بينتسب والله هو من ضمن كذا ولا يقال
+
+396
+00:31:13,270 --> 00:31:19,710
+عن أي شخصفي الأصل أنه مسلم أنه كافر إلا بعد إقامة
+
+397
+00:31:19,710 --> 00:31:26,450
+الحجة عليه وسماع أقواله ومعتقداته التي فيها الكفر
+
+398
+00:31:26,450 --> 00:31:30,930
+قد تخلو من الكفر أو يكون فيها ضلال أو انحراف لكن
+
+399
+00:31:30,930 --> 00:31:34,930
+لا يقال لكن إذا خالفت الإسلام وأصوله وأنكرت
+
+400
+00:31:34,930 --> 00:31:40,330
+معلومات من الدين واستهزأت بالدين وقالت و لو صرحت
+
+401
+00:31:40,330 --> 00:31:44,740
+بهذه العبارة الإسلام لا يصلحللحكم في هذا العصر هذه
+
+402
+00:31:44,740 --> 00:31:49,100
+عبارة واحدة تكفر صاحبة اسلام لا يصلح مين الاسلام؟
+
+403
+00:31:49,100 --> 00:31:53,460
+دين الله؟ دين الله لا يصلح لهذا الوقت هذا طعن في
+
+404
+00:31:53,460 --> 00:31:56,200
+الإسلام وطعن في الدين الذي يطعن ويشوّن ويثير
+
+405
+00:31:56,200 --> 00:32:00,100
+الشبات حول الإسلام ويشكك فيه هو هذا الذي ينطبق
+
+406
+00:32:00,100 --> 00:32:04,140
+عليه ذلك أقول ذلك في نهاية الحديث عن العلمانية لأن
+
+407
+00:32:04,140 --> 00:32:09,390
+الحكم بالتكفير ليس سهلاخاصة على الأشخاص المعينين
+
+408
+00:32:09,390 --> 00:32:14,330
+ونحن ضد إطلاق الحكم بالتكفير على أشخاص معينين
+
+409
+00:32:14,330 --> 00:32:20,310
+أصلهم مسلم إلا بعد التبين وإقامة الحجة وسماع
+
+410
+00:32:20,310 --> 00:32:25,790
+أقوالهم من أنفسهم وهم يصرحون بهذا الكلام واضح يا
+
+411
+00:32:25,790 --> 00:32:30,930
+أخوات؟ هذه نصيحتي لكل الطلاب والطالبات دائما أنا
+
+412
+00:32:30,930 --> 00:32:34,610
+أعلم الطلاب والطالبات هذا المنهج وهذه المنهجية
+
+413
+00:32:34,610 --> 00:32:40,040
+بعدم التجرع والتسرعفي إطلاق التكفير يعني آخر
+
+414
+00:32:40,040 --> 00:32:43,940
+الكلام هو يقول وإن بقي على أعتقاداتي أول حاجة هذا
+
+415
+00:32:43,940 --> 00:32:48,420
+نكمل الحكم قلنا ليس له من الإسلام إلا اسمه وهو
+
+416
+00:32:48,420 --> 00:32:53,980
+مرتد عن الدين بيقين يجب أن يُستتاب من قبل العلماء
+
+417
+00:32:53,980 --> 00:32:57,940
+والقضاء المسلمين في أي دول قلوا تعالي إيش الشبهة
+
+418
+00:32:57,940 --> 00:33:02,410
+اللي عندك بتخليك تنكر كذا أو ترفض كذا أو كذا؟وتزاح
+
+419
+00:33:02,410 --> 00:33:05,350
+عنه الشبهة لأ هذا موجود في الإسلام وموجود في الدين
+
+420
+00:33:05,350 --> 00:33:08,610
+وهي عليه نصوص فتزاح عنه الشبهة بإقامة هذه الحجة
+
+421
+00:33:08,610 --> 00:33:13,510
+عليه بإقامة الحجة عليه بعد إزاحة الشبهة عنه إذا
+
+422
+00:33:13,510 --> 00:33:18,910
+عنده شبهة ومش فاهم بنفهمه بنعلمه بعد إزاحة هذه
+
+423
+00:33:18,910 --> 00:33:24,430
+الشبهة وإقامة الحجة عليه ان بقى على اعتقاداته وأصر
+
+424
+00:33:24,430 --> 00:33:28,420
+عليها لأ أنا على رأيوانا اللي بقوله هو الصح و أصر
+
+425
+00:33:28,420 --> 00:33:33,760
+على موقفه المعارض للدين و الإسلام عندها يحكم أو
+
+426
+00:33:33,760 --> 00:33:40,580
+يحكم القضاء بردته وبالتالي يصبح حكمه حكم المرتد
+
+427
+00:33:40,580 --> 00:33:45,480
+الذي يفرق بينه وبين زوجه لأنه لا يجوز لمسلمة أن
+
+428
+00:33:45,480 --> 00:33:51,320
+تبقى في ذمة رجل كافر إذا كان هو بهذه العقيدةو يجرى
+
+429
+00:33:51,320 --> 00:33:56,040
+عليه أحكام المرتدين لو مات يغسل ولا يكفن ولا يصلى
+
+430
+00:33:56,040 --> 00:33:59,680
+عليه ولا يدفن في مقابر المسلمين ولا تارثوه زوجته
+
+431
+00:33:59,680 --> 00:34:03,520
+ولا أولاده وأمواله لو كانت له أموال تكون في بيت
+
+432
+00:34:03,520 --> 00:34:07,940
+مال المسلمين لو كان للمسلمين بيت مال هذا حكم
+
+433
+00:34:07,940 --> 00:34:13,760
+المرتد عموما وينطبق على أي شخص أو هيئة أو جماعة
+
+434
+00:34:13,760 --> 00:34:20,510
+تدعو إلى دعاوة جاهليةمناقضة أو معارضة للإسلام مثل
+
+435
+00:34:20,510 --> 00:34:25,570
+العلمانية وغيرها وبهذا نكون قد انتهينا من الحديث
+
+436
+00:34:25,570 --> 00:34:30,930
+عن العلمانية وهي أول وسائل التغريب في عند أربع
+
+437
+00:34:30,930 --> 00:34:35,370
+وسائل التغريب أولها العلمانية المحاضرة القادمة ان
+
+438
+00:34:35,370 --> 00:34:38,950
+شاء الله نتحدث عن ثاني وسائل التغريب القومية
+
+439
+00:34:38,950 --> 00:34:44,670
+والوطنية ويبقى المرأة والعالم بعد ذلك ان شاء الله
+
+440
+00:34:44,670 --> 00:34:46,110
+تعالى الله يعطيكوا العافية
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/ZwCfwTR5ySU.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/ZwCfwTR5ySU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..02dc72db0f7f4bc897fbd23308d97efa1fc76512
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/ZwCfwTR5ySU.srt
@@ -0,0 +1,1575 @@
+
+1
+00:00:20,970 --> 00:00:26,410
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:26,410 --> 00:00:31,450
+الخلق وسيد المرسلين وسيدنا محمد وعلى آله وصحبه
+
+3
+00:00:31,450 --> 00:00:36,890
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:36,890 --> 00:00:41,490
+العلم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:41,490 --> 00:00:48,220
+علمتنا وزدنا علماً آمين يا رب العالمين أما بعد فقد
+
+6
+00:00:48,220 --> 00:00:53,580
+كان الحديث يا أخوات في المحاضرة الماضية حول موقف
+
+7
+00:00:53,580 --> 00:01:01,080
+العلمانية من كل من الدين العلم الأخلاق و رأينا هذا
+
+8
+00:01:01,080 --> 00:01:08,490
+الموقف المتعارض والمتناقض مع الدين والعلاقة البعيدة
+
+9
+00:01:08,490 --> 00:01:12,330
+ما بين العلمانية و العلم حيث لا صلة ولا علاقة بين
+
+10
+00:01:12,330 --> 00:01:17,630
+العلمانية ولا العلمانية و العلم و كذلك رأينا
+
+11
+00:01:17,630 --> 00:01:22,690
+التعارض الموجود بين العلمانية و الأخلاق في بعض
+
+12
+00:01:22,690 --> 00:01:29,510
+الموضوعات مقارنة بالإسلام ثم كان نهاية الحديث في
+
+13
+00:01:29,510 --> 00:01:34,550
+المحاضرة الماضية حول نشأة العلمانية في أوروبا
+
+14
+00:01:34,550 --> 00:01:40,630
+وعرفنا أن لها نشأتين نشأة قديمة ونشأة حديثة النشأة
+
+15
+00:01:40,630 --> 00:01:47,850
+القديمة كانت في القرن أي قرن الرابع الميلادي ثم
+
+16
+00:01:47,850 --> 00:01:53,290
+النشأة الحديثة الثانية كانت في القرن أو بعد القرن
+
+17
+00:01:53,290 --> 00:01:58,850
+السادس عشر الميلادي في محاضرة اليوم نتعرف على
+
+18
+00:01:58,850 --> 00:02:06,400
+أسباب نشأة العلمانية في الغرب ما هي الظروف والأسباب
+
+19
+00:02:06,400 --> 00:02:13,180
+والمبررات التي أدت إلى نشوء أو نشأة العلمانية في
+
+20
+00:02:13,180 --> 00:02:19,220
+الغرب فسنلاحظ كما هو مبين هنا أن هناك ثلاثة أسباب
+
+21
+00:02:19,220 --> 00:02:23,220
+رئيسة من تذكرنا هذه الأسباب السبب الأول
+
+22
+00:02:27,550 --> 00:02:31,630
+فساد العقيدة النصرانية وفساد رجال الدين أو رجال
+
+23
+00:02:31,630 --> 00:02:36,510
+الكنيسة ثانيا فضل الثورة الفرنسية سنة سبتمبر 1989
+
+24
+00:02:36,510 --> 00:02:40,950
+بارك الله فيك السبب الثاني هو الثورة الفرنسية وما
+
+25
+00:02:40,950 --> 00:02:46,250
+تبعها من أفكار علمانية تفصل الدين عن الحياة
+
+26
+00:02:46,250 --> 00:02:50,870
+والسياسة والحكم ثالثا فضل النشاط اليهودي النشاط
+
+27
+00:02:50,870 --> 00:02:54,740
+اليهودي بارك الله فيك أيضاً اليهود لهم دور في نشأة
+
+28
+00:02:54,740 --> 00:02:58,360
+أو نشوء العلمانية وسنرى هذا الدور بالتفصيل عند
+
+29
+00:02:58,360 --> 00:03:03,040
+الحديث عنه إذا أول هذه الأسباب يا أخوات في نشأة
+
+30
+00:03:03,040 --> 00:03:07,420
+العلمانية في الغرب كان على رأس هذه الأسباب فساد
+
+31
+00:03:07,420 --> 00:03:15,860
+العقيدة النصرانية وطغيان الكنيسة وفساد رجالها وهذا
+
+32
+00:03:15,860 --> 00:03:20,370
+الفساد سواء كان في العقيدة النصرانية أو في الكنيسة
+
+33
+00:03:20,370 --> 00:03:26,730
+أو الحاصل في رجال الكنيسة يعني يمثله عدة أمور أو
+
+34
+00:03:26,730 --> 00:03:32,270
+يتمثل في عدة أمور في سبع أمور نحاول نحصيها يعني
+
+35
+00:03:32,270 --> 00:03:37,290
+نستقصيها التي تمثل هذا الفساد في العقيدة وفي
+
+36
+00:03:37,290 --> 00:03:43,830
+الكنيسة وفي رجال الكنيسة على رأس هذا الفساد الحاصل
+
+37
+00:03:43,830 --> 00:03:51,560
+كان الأمر الأول هو .. فضليه تحريف الدين وفساد
+
+38
+00:03:51,560 --> 00:03:54,860
+عقائده ونقصد به الدين النصراني نحن نتحدث عن
+
+39
+00:03:54,860 --> 00:03:59,140
+النصرانية والعقيدة النصرانية وفساد العقيدة
+
+40
+00:03:59,140 --> 00:04:05,640
+النصرانية حيث غير النصارى ورجاله الدين ورجاله
+
+41
+00:04:05,640 --> 00:04:11,560
+الكنيسة وبدلوا وحرفوا في نصوص الكتاب المقدس عندهم
+
+42
+00:04:11,560 --> 00:04:19,410
+عرف بالإنجيل وجاءوا بعقائد مخالفة لما كانت عليه
+
+43
+00:04:19,410 --> 00:04:24,730
+العقيدة الأصلية الصحيحة السليمة التي جاء بها عيسى
+
+44
+00:04:24,730 --> 00:04:29,370
+عليه السلام وهي عقيدة التوحيد فبدل التوحيد ظهر
+
+45
+00:04:29,370 --> 00:04:36,270
+التثليث القول بأن الله ثالث ثلاث لقد كفر الذين
+
+46
+00:04:36,270 --> 00:04:43,070
+قالوا أن الله ثالث ثلاث الإبن الروح القدس وأشياء
+
+47
+00:04:43,070 --> 00:04:48,390
+أقائدية أخرى مثل في عندي خمس أمور مذكورة بدنا
+
+48
+00:04:48,390 --> 00:04:55,270
+نتعرف عليها بالتفصيل وهي التعميد قبل الحديث عنها
+
+49
+00:04:55,270 --> 00:05:01,630
+بدنا نجمعهم التعميد والعشاء الرباني النقطة الثالثة
+
+50
+00:05:01,630 --> 00:05:08,010
+وتقديس الصليب آية أخوات اللي هان الرابعة
+
+51
+00:05:10,330 --> 00:05:14,390
+غفران الذنوب أو ما أعرف بصكوك الغفران الخامسة
+
+52
+00:05:14,390 --> 00:05:19,070
+وحياة الرهب التي كان عيشها الرهبان والراهبات في
+
+53
+00:05:19,070 --> 00:05:23,630
+الأديرة هذه القضايا الخامسة تمثل هذا التحريف و هذا
+
+54
+00:05:23,630 --> 00:05:27,730
+الفساد يعني في تحريف كبير وأكثر من هذه الأمور لكن
+
+55
+00:05:27,730 --> 00:05:31,350
+التركيز على هذه القضايا الخامسة بدنا نتعرف عليها
+
+56
+00:05:31,350 --> 00:05:35,270
+كيف كان التحريف والفساد فيه أول هذه القضايا
+
+57
+00:05:35,270 --> 00:05:41,390
+الخامسة هو التعميد والتعميد له طرق مختلفة في ثلاث
+
+58
+00:05:41,390 --> 00:05:44,970
+طرق للتعميد مين توضح لي هذه الطرق الثلاثة اتفضل
+
+59
+00:05:44,970 --> 00:05:48,170
+أول طريقة رش الماء على جبهة أو خمس أي جزء من أجزاء
+
+60
+00:05:48,170 --> 00:05:56,140
+الجسم في الماء وطريقة الأولى رش الماء على جبهة
+
+61
+00:05:56,140 --> 00:05:59,500
+المعمد الذي يريد تعميده يعني تغسيله أو تحميمه أو
+
+62
+00:05:59,500 --> 00:06:05,640
+تغطيصه بالماء المقدس عندهم أو في حالة ثانية أو غمس
+
+63
+00:06:05,640 --> 00:06:10,660
+جزء من الجسم أي جزء يغمس بهذا الجسم مش الجبهة جزء
+
+64
+00:06:10,660 --> 00:06:18,160
+كبير من يد قدم ساق أي عضو أو جسم أو جزء الشكل أو
+
+65
+00:06:18,160 --> 00:06:24,640
+الطريقة الثالثة أن يغمس أو يغطس الشخص كاملا بمين؟
+
+66
+00:06:24,640 --> 00:06:27,380
+بالماء يعني هذه طرق مختلفة إنهم كلها في النهاية
+
+67
+00:06:27,380 --> 00:06:32,760
+تؤدي إلى ما يُعرف بالتعميد تعميده يعني أدخله في
+
+68
+00:06:32,760 --> 00:06:36,360
+النصرانية كما نقول نحن هو لتشبيه غُسل الإسلام
+
+69
+00:06:36,360 --> 00:06:41,480
+يغتسل فيه دخل في الإسلام غُسل الإسلام عندهم تعميد
+
+70
+00:06:41,480 --> 00:06:46,680
+الشخص ليه؟ كي يدخل في النصرانية فالذي يقوم بهذه
+
+71
+00:06:46,680 --> 00:06:52,340
+المهمة هو الكاهن والراهب ورجل الكنيسة يعمده باسم
+
+72
+00:06:52,340 --> 00:06:57,080
+الثالوث النصراني العقيدة القائمة على التثليث الأب
+
+73
+00:06:57,080 --> 00:07:03,160
+الإبن الروح القدس ولا يقوم غيره الكاهن أو رجل
+
+74
+00:07:03,160 --> 00:07:08,500
+الكنيسة بهذا التعميد وإذا لم يوجد الكاهن لسبب أو
+
+75
+00:07:08,500 --> 00:07:14,300
+لظرف فيعمد غيره الكاهن يعني هذا الشخص ويُعرف في
+
+76
+00:07:14,300 --> 00:07:17,780
+هذه الحالة التعميد بتعميد الدرورة يعني الدرورة
+
+77
+00:07:17,780 --> 00:07:21,640
+ممكن واحد آخر غير الكاهن لكن في وجود الكاهن مدامه
+
+78
+00:07:21,640 --> 00:07:27,370
+موجود الذي يقوم بهذه المهمة هو الكاهن نفسه القضية
+
+79
+00:07:27,370 --> 00:07:29,910
+الثانية أو الأمر الثاني الذي له علاقة بالتحريف
+
+80
+00:07:29,910 --> 00:07:35,550
+والفساد في العقيدة ما يُعرف بالعشاء الرباني وله قصة
+
+81
+00:07:35,550 --> 00:07:41,610
+طويلة مفادها وملخصها أن عيسى عليه السلام كذا ورد
+
+82
+00:07:41,610 --> 00:07:48,290
+في الإنجيل وهذا النص الذي يعني موجود عندهم في
+
+83
+00:07:48,290 --> 00:07:53,070
+عشائه الأخير قبل أن يُصلب في اعتقاد النصارى لأنه
+
+84
+00:07:53,070 --> 00:07:57,890
+صُلب في اعتقاده وقتل وصُلب في الليلة الأخيرة قبل
+
+85
+00:07:57,890 --> 00:08:05,350
+صلبه و القبض عليه تناول عشاءه مع تلاميذه فتناول
+
+86
+00:08:05,350 --> 00:08:12,490
+الخبز والنبيذ قال النبي الكريم عليه السلام تناول
+
+87
+00:08:12,490 --> 00:08:13,230
+النبيذ
+
+88
+00:08:15,800 --> 00:08:20,120
+فهذا العشاء الرباني يرمز إلى الخبز يعني بيتناولوا
+
+89
+00:08:20,120 --> 00:08:25,500
+خبز معين ونبيذ وبيتذكروا هذه الحادثة كذا العشاء
+
+90
+00:08:25,500 --> 00:08:28,680
+الرباني الأخر الذي تناوله عيسى عليه السلام مع
+
+91
+00:08:28,680 --> 00:08:32,940
+تلميذي فالخبز يرمز إلى جسد المسيح فمن أكل هذا
+
+92
+00:08:32,940 --> 00:08:38,340
+الخبز كأنه دم أو لحم المسيح دخل في لحمه هكذا
+
+93
+00:08:38,340 --> 00:08:45,330
+يصورون هذا الأمر في اعتقاد وأما الخمر فيرمز إلى دمه
+
+94
+00:08:45,330 --> 00:08:50,710
+الذي سُفك من أجل هذا الغرض جاء لينقذ البشرية
+
+95
+00:08:50,710 --> 00:08:55,410
+وينجيها من خطيئة أبيها آدم فمن أكل هذا الخبز وشرب
+
+96
+00:08:55,410 --> 00:09:00,310
+هذا الخمر استحالي أن تحول الخبز إلى لحم المسيح
+
+97
+00:09:00,310 --> 00:09:06,830
+والخمر إلى دمه فيحصل امتزاج ما بين الأكل وبين
+
+98
+00:09:06,830 --> 00:09:13,720
+المسيح وتعاليمه هذه الخرافة موجودة في الكتاب المحرف
+
+99
+00:09:13,720 --> 00:09:19,720
+بين أيدي النصارى معروف بالانجيل هذا من فساد الدين
+
+100
+00:09:19,720 --> 00:09:24,960
+والعقل أيضا في قضية ثالثة يعني أشرنا إليها قبل قليل
+
+101
+00:09:24,960 --> 00:09:31,640
+وهي تقديسهم للصليب وحمل الصليب وجوه إلى يعني شعار
+
+102
+00:09:31,640 --> 00:09:37,380
+من شعارات وشعائر النصرانية بعد ذلك فشعار النصار
+
+103
+00:09:37,380 --> 00:09:42,080
+الآن هو الصليب معروف حتى لما درسنا سبب تسمية
+
+104
+00:09:42,080 --> 00:09:45,780
+الحروب الصليبية بالحروب الصليبية كان أحد الأسباب
+
+105
+00:09:45,780 --> 00:09:50,140
+لأنها كانت بترفع الصليب شعاراً له فمعروف الآن
+
+106
+00:09:50,140 --> 00:09:58,110
+الصليب يعني رمز وإشارة للنصرانين في معلومة يعني
+
+107
+00:09:58,110 --> 00:10:01,570
+موردة الكاتب وهي مهمة تقول تقديس الصليب عند
+
+108
+00:10:01,570 --> 00:10:10,150
+المسيحيين سبق صلب المسيح نفسه وكأنه عندهم نص قبل
+
+109
+00:10:10,150 --> 00:10:15,550
+أن يُصلب المسيح أهمية الصلب أو أنه سيُصلب أو كانوا
+
+110
+00:10:15,550 --> 00:10:21,030
+يعلمون أنه سيُصلب فورد نص بهذا الشأن .. مين تقرأ لنا
+
+111
+00:10:21,030 --> 00:10:26,750
+هذا النص؟ تفضل يا راجع أحب أن يأتي وراءك اللي يمكن
+
+112
+00:10:26,750 --> 00:10:30,940
+نفسه يحمي صديقه و يدفعه طبعا هذا الكلام قاله سيدنا
+
+113
+00:10:30,940 --> 00:10:34,420
+عيسى في .. بعد ما مات ولا في حياته؟ في حياته و
+
+114
+00:10:34,420 --> 00:10:37,680
+قبل صلبه لأن هذا منصوب إليه وموجود في الإنجيل و
+
+115
+00:10:37,680 --> 00:10:42,240
+من كلامه فكان يقول لو من أراد أو إن أراد أحد أن
+
+116
+00:10:42,240 --> 00:10:47,700
+يأتي ورائي فلينكر نفسه ويحمل صليبه طب وكان مصلوح
+
+117
+00:10:47,700 --> 00:10:53,860
+وكأنه يعني جاء ذكر الصلب وجاء تقديسه قبل الصلب
+
+118
+00:10:53,860 --> 00:11:02,050
+نفسه أيضا منفساد الدين والتحريفي ما يُعرف بغفران
+
+119
+00:11:02,050 --> 00:11:07,150
+الذنوب لعلكم سمعتم كثيرا عن هذه القصة الخرافية
+
+120
+00:11:07,150 --> 00:11:14,330
+المضحكة أن البابوات في ذلك العصر في العصور الوسطى
+
+121
+00:11:14,330 --> 00:11:17,630
+التي كانت تحكم فيها الكنيسة ورجال الدين أوروبا إذا
+
+122
+00:11:17,630 --> 00:11:22,730
+أراد البابا أن يبني كنيسة أو يجمع مال لغرض ما طبع
+
+123
+00:11:22,730 --> 00:11:29,750
+ثقوق غفرانو وزعها على أتباعه ليبيعوها للناس وفي
+
+124
+00:11:29,750 --> 00:11:36,390
+فراغ بيكون مكتوب في هذا الصق يترك لدعبئة اسم صاحب
+
+125
+00:11:36,390 --> 00:11:40,390
+المغفرة الذي يريد أن يغفر ذنبه بشرائه لهذا الصق
+
+126
+00:11:41,260 --> 00:11:46,300
+ليكتب به اسم الذي سيُوفر ذنبه، هذا الصق كفيل بأن
+
+127
+00:11:46,300 --> 00:11:51,940
+يغفر لمن يشتريه ما تقدم من الذنوب وما تأخر، بدك
+
+128
+00:11:51,940 --> 00:11:55,920
+ربنا يغفرلك ذنوبك، اشتري هذا الصق وكأنه تصريح،
+
+129
+00:11:55,920 --> 00:12:01,000
+وإذن رسمي بمين؟ بارتكاب الجرائد، بترتكب أي جريمة
+
+130
+00:12:01,000 --> 00:12:05,790
+وربنا يغفر له، يشتري هذا الصق والسكن والجنة مضمونة له
+
+131
+00:12:05,790 --> 00:12:14,410
+ويعني راجع مغفورا له وكانها يعني تذاكر لمين؟ للجنة
+
+132
+00:12:14,410 --> 00:12:18,550
+مين عايز تذكر على الجنة؟ هي موجودة عايزها لوحده
+
+133
+00:12:18,550 --> 00:12:24,350
+ولا هو ومراته؟ بدا مع .. كل واحدة لها ثمن ولها سعر
+
+134
+00:12:24,350 --> 00:12:29,330
+ولا هو الأولاد كمان معاه برضه كل واحد له ثمن تصغر
+
+135
+00:12:29,330 --> 00:12:33,710
+كأنهم كانوا يبيعون الجنة أو أراضي في الجنة و
+
+136
+00:12:33,710 --> 00:12:39,430
+بيوزعوها بهذه الطريقة هذه مسخرة ومهزلة مضحكة يعني
+
+137
+00:12:39,430 --> 00:12:42,590
+قام بها هؤلاء الناس هذا من ضمن الفساد وهذا من ضمن
+
+138
+00:12:42,590 --> 00:12:46,350
+الأسباب اللي جعلت العقول والعلماء والمفكرين في
+
+139
+00:12:46,350 --> 00:12:51,080
+أوروبا اللي يقبلوا مثل هذا الدجل والنصب والاحتيال
+
+140
+00:12:51,080 --> 00:12:55,060
+باسم الدين ورجال الدين والكنيسة يعني هذه .. احنا
+
+141
+00:12:55,060 --> 00:12:58,740
+الآن بنسرد الأسباب مجتمعة اللي قدت إلى نشوء
+
+142
+00:12:58,740 --> 00:13:03,020
+علمانية وكفران الناس بالدين وقلنا يا حق له .. وده
+
+143
+00:13:03,020 --> 00:13:06,870
+كان أوروبا .. الحق في أن تكفر بهذا الدين لأنه
+
+144
+00:13:06,870 --> 00:13:14,430
+محرف ولأنه جاء بأمور باطلة مثل هذا النوع فلا يحق
+
+145
+00:13:14,430 --> 00:13:18,390
+لنا كمسلمين أن نفعل ما فعله لأن ديننا ليس محرفاً
+
+146
+00:13:18,390 --> 00:13:23,010
+ولا باطلاً بل هو دين الحق الذي رضيه الله تعالى
+
+147
+00:13:23,010 --> 00:13:30,470
+للعالمين القضية الخامسة من القضايا التي يتمثل فيها
+
+148
+00:13:30,470 --> 00:13:36,930
+تحريف الدين وفساد العقيدة هي حياة الرهبنة التي كان
+
+149
+00:13:36,930 --> 00:13:42,200
+يعيشها ويحياها الرهبان والراهبات داخل الأديرة
+
+150
+00:13:42,200 --> 00:13:46,960
+والكنائس وشاهدات يعني فيهم إحصائيات كثيرة مهولة
+
+151
+00:13:46,960 --> 00:13:51,600
+ومخيفة وأرقام مش يعني معنين كثيرا بها الأرقام
+
+152
+00:13:51,600 --> 00:13:56,600
+والإحصائيات كلها تدلل وتبين وتشهد على الفساد
+
+153
+00:13:56,600 --> 00:14:01,480
+والفجور والفسوق الذي كان يدور في هذه الأديرة
+
+154
+00:14:01,480 --> 00:14:07,920
+والكنائس الظاهر إنهم يقضوا حياة رغبانة وانقطاع عن
+
+155
+00:14:07,920 --> 00:14:12,080
+الدنيا والملاذات والشهوات وكانوا يمارسون عكس ما
+
+156
+00:14:12,080 --> 00:14:17,620
+يقولون ويقولون ما لا يفعلون في داخل الكنائس و
+
+157
+00:14:17,620 --> 00:14:21,740
+الأديرة هذا نوع من الفساد وأيام فساد و فساد كبير
+
+158
+00:14:21,740 --> 00:14:25,180
+أن رجل الدين ورجل الكنيسة اللي موضوع في مقام
+
+159
+00:14:25,180 --> 00:14:28,460
+القدوة والأسوة للناس بدل أن يكونوا أحسنهم و
+
+160
+00:14:28,460 --> 00:14:34,220
+أفضلهم وأتقاهم وأورعهم وأزهدهم في كل شيء يعني
+
+161
+00:14:34,220 --> 00:14:40,100
+رأوه يغرق في هذه الجرائم كل
+
+162
+00:14:40,100 --> 00:14:46,280
+ما سبق القضايا الخامسة
+
+163
+00:14:46,280 --> 00:14:57,820
+سابقة الذكر كلها سبب من أو أمر واحد من الأمور التي
+
+164
+00:14:57,820 --> 00:15:03,680
+يتمثل فيها فساد الدين أو العقيدة النصرانية وفساد
+
+165
+00:15:03,680 --> 00:15:07,060
+الكنيسة ورجال الدين في أمر ثاني من الأمور التي
+
+166
+00:15:07,060 --> 00:15:11,540
+يتمثل فيها طغيان الكنيسة وفساد رجالها هنا في عنده
+
+167
+00:15:11,540 --> 00:15:16,760
+سبع أمور ذكرنا أمراً واحد الأمر الثاني هو الطغيان
+
+168
+00:15:16,760 --> 00:15:22,850
+المالي الطغيان المالي فيه كلام كثير في الكتاب نحاول
+
+169
+00:15:22,850 --> 00:15:25,650
+نلخص ونختصره في بعض الإعبارات المذكورة عندي هنا
+
+170
+00:15:25,650 --> 00:15:31,910
+نركز فيها على بعض الأمور المهمة يتركز ويتلخص ويتمثل
+
+171
+00:15:31,910 --> 00:15:37,550
+هذا الطغيان في ستة أمور على رأس هذه الأمور ما
+
+172
+00:15:37,550 --> 00:15:43,150
+يُعرف بـ الأملاك الإقطاعية مين من أخواتك اتلخصنا
+
+173
+00:15:43,150 --> 00:15:46,710
+
+
+223
+00:19:55,070 --> 00:19:59,490
+الأسبوع كامل خدمة للكنيسة في مشروعاتها، في 
+
+224
+00:19:59,490 --> 00:20:06,010
+أراضيها، في أوقافها، يتطوع يوما، يعني مش للكنيسة 
+
+225
+00:20:06,010 --> 00:20:10,970
+أو لرجال الكنيسة أيضا، أمر ثالث من الأمور التي 
+
+226
+00:20:10,970 --> 00:20:16,490
+يتمثل فيها طغيان الكنيسة وفساد رجالها، ما يُقرب به 
+
+227
+00:20:16,490 --> 00:20:22,910
+الطغيان الديني والروح الطغيان، يعني الفساد الطاغية 
+
+228
+00:20:22,910 --> 00:20:28,950
+الفاسد المفسد الإجرامي الذي يجاوز الحدود أو الحد 
+
+229
+00:20:28,950 --> 00:20:33,250
+فكان رجاله الكنيسة يمارسون طغيانا باسم الدين 
+
+230
+00:20:33,250 --> 00:20:36,990
+يسيطرون بيه على الأشخاص باسم الدين وطغيانا أيضا 
+
+231
+00:20:36,990 --> 00:20:41,190
+روحيا يستولون بيه على أرواح النصارى 
+
+232
+00:20:42,720 --> 00:20:46,500
+بما يتمثل الطغيان الديني، يعني الآن بنا نفرّخ يا 
+
+233
+00:20:46,500 --> 00:20:52,080
+أخوات في أمرين، الطغيان الديني في جانب وفي الطغيان 
+
+234
+00:20:52,080 --> 00:20:56,480
+الروحي، الطغيان الديني خاص ببعض القضايا كالإيمان 
+
+235
+00:20:56,480 --> 00:21:00,500
+والعبادات والأحكام التشريعية، قضايا الدين يعني.. 
+
+236
+00:21:00,500 --> 00:21:04,860
+قضايا الدين.. الطغيان الروحي بيختص بالسيطرة و 
+
+237
+00:21:04,860 --> 00:21:10,900
+الاصلاح على أرواح المؤمنين، و يعني تثيرهم 
+
+238
+00:21:10,900 --> 00:21:16,720
+حسب هوا رجال الكنيسة، تسييرهم حسب هوا رجل كان يسيطر 
+
+239
+00:21:16,720 --> 00:21:20,480
+عليه وعلى روحه، هنرى ذلك بالتفصيل يعني في الجزئية 
+
+240
+00:21:20,480 --> 00:21:23,240
+الثانية، عشان نفرق يعني بين الطغيان الديني و 
+
+241
+00:21:23,240 --> 00:21:26,560
+الروحي، مش حاجة واحدة يعني، حاجتين، فلو مثلا جاء 
+
+242
+00:21:26,560 --> 00:21:29,800
+سؤال حول الطغيان الديني، بيكون خاص بيد الجوانب، عن 
+
+243
+00:21:29,800 --> 00:21:33,260
+الطغيان الروحي، بيكون خاص بالجانب الآخر، ما نخلقش 
+
+244
+00:21:33,260 --> 00:21:35,440
+بين الاتنين، يعني مثلا يكون السؤال عن الطغيان 
+
+245
+00:21:35,440 --> 00:21:39,380
+الديني والروحي، يعني واحد، روحات الروح مثلا أو 
+
+246
+00:21:39,380 --> 00:21:44,220
+العكس، يعني هنا فيه تفريق بين الجانبين فنبدأ 
+
+247
+00:21:44,220 --> 00:21:48,280
+بإيقاع الطغيان الديني الذي يتمثل في هذه القضايا 
+
+248
+00:21:48,280 --> 00:21:51,660
+بالإيمان بالله، نشوف كيف كان هذا الطغيان يمارس في 
+
+249
+00:21:51,660 --> 00:21:55,920
+قضية الاعتقاد بالله، وكذلك في العبادات، وكذلك في 
+
+250
+00:21:55,920 --> 00:22:02,310
+الأحكام التشريعية، معلوم في قضية الإيمان بالله أن 
+
+251
+00:22:02,310 --> 00:22:06,790
+العقيدة الصالحة السليمة والصحيحة للأنبياء جميعا هي 
+
+252
+00:22:06,790 --> 00:22:11,550
+واحدة، كلهم دعوا إلى إله واحد، الإيمان بإله واحد 
+
+253
+00:22:11,550 --> 00:22:18,590
+وعبادة إله واحد، فإذا بهذا الإله الواحد الأحد الفرض 
+
+254
+00:22:18,590 --> 00:22:24,930
+الصمد الذي لم يلد ولم يولد ولم يكن له كفوا أحد، إذا 
+
+255
+00:22:24,930 --> 00:22:31,730
+بهثلاثة، بدل أن يكون واحدا، أصبح اش ثلاث، أصبح ثالث 
+
+256
+00:22:31,730 --> 00:22:39,080
+ثلاث، وله ولد، وهذا الولدهو ابنه وفي نفس الوقت إله 
+
+257
+00:22:39,080 --> 00:22:43,980
+مثله لأنه ابن الإله، إله، هذه العقيدة و هذا الفساد و 
+
+258
+00:22:43,980 --> 00:22:47,460
+هذا الضغيال الديني اللي أدخله رجال الدين و رجال 
+
+259
+00:22:47,460 --> 00:22:52,860
+الكنيسة كان كفيل أيضا بالكفر بهذه الكنيسة و رجال 
+
+260
+00:22:52,860 --> 00:22:56,960
+الكنيسة و الدين الذي عليه الكنيسة فبدل أن يكون 
+
+261
+00:22:56,960 --> 00:23:03,600
+توحيدا أصبح شركا و شركيات، و له قصة يعني في التاريخ 
+
+262
+00:23:03,600 --> 00:23:08,190
+بدأ منذ مجمع نيقية، اسمه يعني حسب المدينة اللي 
+
+263
+00:23:08,190 --> 00:23:13,590
+اجتمعوا فيها، وذلك في العام تلاتمائة وخمسة وعشرين 
+
+264
+00:23:13,590 --> 00:23:19,830
+للميلاد، وفرضوا هذه العقيدة، وهي التثليث، على أتباعهم 
+
+265
+00:23:19,830 --> 00:23:28,150
+النصارى، فأصبح من هنا التثليث مشتهرا ومنتشرا بالصيغة 
+
+266
+00:23:28,150 --> 00:23:33,070
+واللفظ المعروف، في الأب والابن وروح القنص، فده في 
+
+267
+00:23:33,070 --> 00:23:40,520
+جانب مين؟ الإيمان بالله، أما في جانب العبادات.. مين 
+
+268
+00:23:40,520 --> 00:23:45,200
+توضح لنا كيف حدث هذا الطغيان و هذا الفساد؟ ها يا 
+
+269
+00:23:45,200 --> 00:23:51,540
+أخوات.. في جانب العبادات.. مين من الأخوات؟ تفضلي 
+
+270
+00:23:51,540 --> 00:23:57,920
+.. دخلت فيها أوضاع بشرية كنسية مشوقة، مبتدعة، 
+
+271
+00:23:57,920 --> 00:24:01,480
+وهذه المبتدعات حملتنا نفسنا مفاهيم غير.. طبعا في 
+
+272
+00:24:01,480 --> 00:24:05,200
+كلام كثير يعني احنا بنحاول نختصر و نلخص في الكتابة 
+
+273
+00:24:05,200 --> 00:24:10,480
+ولكن في الشريح، في قضايا كثيرة حاول يتدخل فيها رجال 
+
+274
+00:24:10,480 --> 00:24:13,960
+الدين و رجال الكنيسة في العبادة، فبدل ان تكون 
+
+275
+00:24:13,960 --> 00:24:18,560
+العبادة لله أصبحت و كأنها لمين تتوجه إلى البشر بدل 
+
+276
+00:24:18,560 --> 00:24:22,180
+ان يدعو الناس البشر يذهب لرجل الكنيسة يطلب منه ان 
+
+277
+00:24:22,180 --> 00:24:26,280
+يدعو الله ان يغفر له يطلب منه المغفرة يطلب منه 
+
+278
+00:24:26,280 --> 00:24:31,560
+الجنة يطلب طب، هو إذا سألت فاسألالله، نحن هكذا في 
+
+279
+00:24:31,560 --> 00:24:36,150
+عقيدتنا، وقال ربكم ادعوني أستجب لك، بس ألاك أباذي عني 
+
+280
+00:24:36,150 --> 00:24:39,250
+فإني قريب أجيب دعوة الدعي إذا دعان، ل هم كانوا 
+
+281
+00:24:39,250 --> 00:24:42,730
+يلجأوا دايما إلى رجل الدين في عبادته، في تقربهم إلى 
+
+282
+00:24:42,730 --> 00:24:46,710
+الله، بدل أن يتقربوا إلى الله direct ويتقربوا إليه 
+
+283
+00:24:46,710 --> 00:24:52,650
+indirect، طريق غير مباشر كأنه طريق بعيد يعني 
+
+284
+00:24:52,650 --> 00:24:56,470
+المباشر على الله، فبدوا بيسبقوا طريق آخر أو طريق 
+
+285
+00:24:56,470 --> 00:25:00,890
+غير مباشر، دكتور وايد هم أقانين، أقانين دي ثلاثة 
+
+286
+00:25:00,890 --> 00:25:05,750
+أقانين، أقانيم عند النصارى، حتى مختلفين على تعريفها 
+
+287
+00:25:05,750 --> 00:25:10,170
+لكن في إلى بعض التعريف، الأقنوم يعني الأشكال أو 
+
+288
+00:25:10,170 --> 00:25:17,370
+الخواص، أقانيم ثلاثة، يعني أشكال ثلاثة أو خواص ثلاثة 
+
+289
+00:25:17,370 --> 00:25:22,930
+ولعلها كلمة يعني لاتينية في أصلها، الأقنوم وجمع 
+
+290
+00:25:22,930 --> 00:25:27,380
+أقانيم، يعني مش كلمة عربية، يعني الله سبحانه و تعالى 
+
+291
+00:25:27,380 --> 00:25:31,980
+هو واحد و عندهم الله واحد، و نصوص أن الله واحد، اسمع 
+
+292
+00:25:31,980 --> 00:25:37,080
+يا إسرائيل الرب و إلهنا الرب الواحد، طب ما دام الرب 
+
+293
+00:25:37,080 --> 00:25:41,900
+الواحد و التلاتة هدول، هذه أقانيم للرب، إيش أقانيم؟ 
+
+294
+00:25:41,900 --> 00:25:49,180
+يعني أشكال، خواص، صور، صفات، و ليس يعني ذواد هيك بقى 
+
+295
+00:25:49,180 --> 00:25:54,770
+تُقدر لكن في حقيقتها ذواد تلاتة، و ليس بأقانيم كما 
+
+296
+00:25:54,770 --> 00:25:59,530
+سوّقوها، تفضلي 
+
+297
+00:25:59,530 --> 00:26:04,310
+أب و ابن، من موحي القدس، من اللي درّقت في التقاليد؟ 
+
+298
+00:26:04,700 --> 00:26:10,940
+أه، كلها أرباب، الأب يعتقدون به الله، الله و ليس أب 
+
+299
+00:26:10,940 --> 00:26:16,160
+لأنه له ابن، من ابنه؟ فولده هو عيسى، و قالت النصارى 
+
+300
+00:26:16,160 --> 00:26:20,720
+المسيح ابن الله، القرآن أكد على أن هذا هو اعتقاده، 
+
+301
+00:26:20,720 --> 00:26:25,200
+اعتقاد النصارى أن عيسى هو ابن الله، و قالت النصارى 
+
+302
+00:26:25,200 --> 00:26:28,280
+المسيح ابن الله، نص واضح وصريح، و هذا هو اعتقادهم 
+
+303
+00:26:28,280 --> 00:26:34,080
+لو سألناه، الابنفالأب هو عندهم الرب الخالق الله 
+
+304
+00:26:34,080 --> 00:26:38,680
+عندنا، والابن هو ابنه هو عيسى عليه السلام وروح 
+
+305
+00:26:38,680 --> 00:26:45,580
+القدس هو الواسطة، الواسطة بين الأبي والابن وليس 
+
+306
+00:26:45,580 --> 00:26:48,780
+بالضرورة جبريل ولا اسمه جبريل ولا يقولون هو جبريل 
+
+307
+00:26:49,350 --> 00:26:53,710
+أه، هو الواسطة ما بين الله، وهو هناك خلاف كبير عند 
+
+308
+00:26:53,710 --> 00:26:59,190
+النصارى أنفسهم حول تعريف الروح القدس، من هو؟ بعضهم 
+
+309
+00:26:59,190 --> 00:27:02,910
+قال روح من الأرواح، بعضهم قال حمامة كانت ترف على 
+
+310
+00:27:02,910 --> 00:27:07,750
+الماء، بعضهم قال الريح أرسلها الله، بعضهم قال كذا، 
+
+311
+00:27:07,750 --> 00:27:11,910
+يعني كلام كثير وليس فيه أيه أو ملك من الملائكة دون 
+
+312
+00:27:11,910 --> 00:27:15,630
+ذكر اسمه ولا جبريل ولا غيره كان هو الواسطة بين 
+
+313
+00:27:15,630 --> 00:27:23,310
+الله والابن، وهو إله أيضا مثلهم، يعني الواسطة بين 
+
+314
+00:27:23,310 --> 00:27:29,210
+الأب والإبن، وهو الروح القدس هو أيضًا إله، وهذا 
+
+315
+00:27:29,210 --> 00:27:33,890
+أيضًا ما أكده القرآن، لقد كفر الذين قالوا إن الله 
+
+316
+00:27:33,890 --> 00:27:41,450
+ثالث ثلاثة، الله ثالث ثلاثة، يعني هم تلت آله وليس 
+
+317
+00:27:41,450 --> 00:27:46,090
+إله واحد كما هو عندنا، أما الأحكام التشريعية 
+
+318
+00:27:46,090 --> 00:27:49,830
+والتشريعات والحلال والحرام، نقول التشريعات يعني 
+
+319
+00:27:49,830 --> 00:27:56,670
+الأحكام المتعلقة بالحلال والحرام، فماذا فعلوا بيها 
+
+320
+00:27:56,670 --> 00:28:00,710
+الأخوات؟ اسمها نامش، فضلاً، الأحكام التشريعية تكون في 
+
+321
+00:28:00,710 --> 00:28:04,610
+معظمها أوامر وقرارات صادرة من الكنيسة الباباوية 
+
+322
+00:28:04,610 --> 00:28:09,070
+وهي تحرّ  وتُحرّم دون أن يكون هناك سنة بين الرسول صلى 
+
+323
+00:28:09,070 --> 00:28:13,290
+الله عليه وسلم، طبعًا هو في خطأ يعني من الرسول صلى 
+
+324
+00:28:13,290 --> 00:28:18,170
+الله عليه و سلم كاتب يعني.. يعني خانه التعبير 
+
+325
+00:28:18,170 --> 00:28:21,150
+لأنهم مالهموش علاقة بالرسول، يعني يقصد.. و أو 
+
+326
+00:28:21,150 --> 00:28:24,610
+ربما يقصد بالرسول عندهم يعني اللي هو عيسى، يعني دون 
+
+327
+00:28:24,610 --> 00:28:27,350
+رجع إلى الرسول يعني عيسى عليه السلام، و كلهم 
+
+328
+00:28:27,350 --> 00:28:31,290
+يستحقون الصلاة و السلام، أه لكن العبارة في ظاهرته 
+
+329
+00:28:31,290 --> 00:28:35,050
+كأنه الرسول محمد صلى الله عليه و سلم، يعني يكفي أن 
+
+330
+00:28:35,050 --> 00:28:39,750
+أقول دون أن يقولها، مستندشرعي يعني، كان لهو من كتاب 
+
+331
+00:28:39,750 --> 00:28:43,070
+الأصل تبعهم ولا ربنا جالهم يقولوا هذا حلال ولا هذا 
+
+332
+00:28:43,070 --> 00:28:49,190
+حرام، بل من عند أنفسه، كانوا يحللون ويحرمون، وليس 
+
+333
+00:28:49,190 --> 00:28:53,450
+لأحد أن يعترض على ذلك، يقولوا من وين هذا الحلال 
+
+334
+00:28:53,450 --> 00:28:55,910
+اللي جبته؟ مش هذا حرام أو من وين هذا الحرام؟ مش 
+
+335
+00:28:55,910 --> 00:29:05,650
+هذا حلال، فكانوا يحرمون ويحللون والذي يعترضينطرد 
+
+336
+00:29:05,650 --> 00:29:13,530
+كما يقول يقال له مهرطق، وعرف هؤلاء المعارضون 
+
+337
+00:29:13,530 --> 00:29:19,770
+للكنيسة بالهراطقة، في التاريخ، والهرطقة مناها مخالفة 
+
+338
+00:29:19,770 --> 00:29:23,410
+رأي الكنيسة اللي بيخرج على رأي الكنيسة وبيعترض 
+
+339
+00:29:23,410 --> 00:29:28,730
+عليها ومش عاجبه ما تحلله او تحرمه من الأحكام 
+
+340
+00:29:28,730 --> 00:29:34,790
+فيعتبر مهرطق، وكانوا يتواعدونه بالويل و بالعذاب و 
+
+341
+00:29:34,790 --> 00:29:41,130
+بالملاحقة و المحاكمة، و من الأحكام أيضا التي كانت 
+
+342
+00:29:41,130 --> 00:29:45,890
+واجبا عندهم حكومها واجب الختان هو الأطفور يعني هنا 
+
+343
+00:29:45,890 --> 00:29:50,410
+اللي بنسميه، فأصبح عندهم حراما، فالمعروف عند النصارى 
+
+344
+00:29:50,410 --> 00:29:54,910
+الآن يعني انهم لا يختتنون، الختان الشرعي اللي عندهم 
+
+345
+00:29:55,890 --> 00:29:59,770
+مع أنه كان منصوصا عليه، لأنه من سنن الفطرة في 
+
+346
+00:29:59,770 --> 00:30:04,810
+الحديث الصحيح أنه من سنن الفطرة عشرة، وذكر منها 
+
+347
+00:30:04,810 --> 00:30:10,610
+الختام، وقد اختتن سيدنا إبراهيم عليه السلام، وكانت 
+
+348
+00:30:10,610 --> 00:30:14,010
+الميتة محرمة فأصبحت مباحة، والتماثيل كانت تعتبر 
+
+349
+00:30:14,010 --> 00:30:19,510
+شركة ووثنية فأصبحت تماثيل تعبر عن التقوى والورع 
+
+350
+00:30:19,510 --> 00:30:26,950
+وكان زواج رجال الدين حلالا فأصبح محظور، لأن هذه 
+
+351
+00:30:26,950 --> 00:30:30,450
+الرحبانية و هذا الامتنان عن الزواج ما كتبها الله 
+
+352
+00:30:30,450 --> 00:30:34,610
+تعالى عليهم، و رحبانية ابتدعوه هم اللي ابتدعوها، و 
+
+353
+00:30:34,610 --> 00:30:40,510
+هم اللي حرفوها، و رحبانية ابتدعوها، ما كتبناها عليهم 
+
+354
+00:30:40,510 --> 00:30:46,160
+و انما هم يعني فرضوها و كتبوها على أنفسهم، هذا الذي 
+
+355
+00:30:46,160 --> 00:30:52,120
+سبق ذكره هو الطغيان الديني، متمثل بالقضايا الدينية 
+
+356
+00:30:52,120 --> 00:30:55,640
+بالعقيدة، الإيمان بالله، شفنا كيف اتحول إلى شركيات 
+
+357
+00:30:55,640 --> 00:31:00,240
+بالعبادات، بدل ان تكون لله، أصبحت كأنه لرجال الكنيسة 
+
+358
+00:31:00,240 --> 00:31:06,140
+و للكنيسة، و يتوسطون الكنيسة يعني في علاقتهم و 
+
+359
+00:31:06,140 --> 00:31:09,780
+عباداتهم بالله، كذلك في الأحكام والتشريعات في 
+
+360
+00:31:09,780 --> 00:31:15,300
+التحليل والتحريم، كانون كيدطولة وقوية وبرزة لرجال 
+
+361
+00:31:15,300 --> 00:31:21,320
+الكنيسة، يحللون ويحرمون على أهوائهم وعلى رغباتهم 
+
+362
+00:31:21,320 --> 00:31:27,780
+أما الطغيان الروحي، ولو بدنا نعرفه بتعريف كده، أيش 
+
+363
+00:31:27,780 --> 00:31:33,320
+بدنا نقول هذا الطغيان؟
+
+364
+00:31:33,320 --> 00:31:39,820
+بارك 
+
+365
+00:31:39,820 --> 00:31:45,700
+الله فيكي، يذهب بطفل إلى.. إلى الكنيسة حتى يعمل على 
+
+366
+00:31:45,700 --> 00:31:50,380
+يد رجل قديم، كذلك إذا قرأت الزواج، وكل برأس من 
+
+367
+00:31:50,380 --> 00:31:54,120
+الزواج كانت تحدث على يد رئيس.. رجل من الرجال 
+
+368
+00:31:54,120 --> 00:31:58,820
+للكنيسة، وأيضا صلاة الأحد كانت لابد أن ت.. يعني 
+
+369
+00:31:58,820 --> 00:32:02,800
+يصلوا بيها، ورق كاهن يوردهم بكلمات لا يفهمه تفسيرها 
+
+370
+00:32:02,800 --> 00:32:06,280
+بالغالب، وأيضا إذا قرأت أحد أنه يتوب ويعتبث بالدم، 
+
+371
+00:32:06,280 --> 00:32:10,780
+فيتم ذلك على يد رجل قديم، يقعد أمامه على كسي أحرار 
+
+372
+00:32:20,380 --> 00:32:27,750
+أحسنت، و بارك الله فيك، و أفط في ذلك، هذا الشرح 
+
+373
+00:32:27,750 --> 00:32:31,170
+والتفصيل لهذا الطغيان الروحي الذي تفضلت به الأخت 
+
+374
+00:32:31,170 --> 00:32:36,610
+الكريمة يعني يعطينا صورة واضحة عن هذا الطغيان، وهذا 
+
+375
+00:32:36,610 --> 00:32:41,170
+الاستحواذ نسميه الاستحواذ الروحي، السيطرة الروحي 
+
+376
+00:32:41,170 --> 00:32:45,070
+كان رجل الكنيسة يسيطر على الإنسان منذ ولادته حتى 
+
+377
+00:32:45,070 --> 00:32:51,750
+وفاته، وكان يعني ضله متابعه قارينه، يعني مايقدرش 
+
+378
+00:32:51,750 --> 00:32:58,570
+يذهبون هنا أو هناك إلا بمين؟ بمصاحبة رجل الكنيسة اول 
+
+379
+00:32:58,570 --> 00:33:01,350
+ما ينولد، هو اللي بيغطسه، هو اللي بيعمله، هو اللي 
+
+380
+00:33:01,350 --> 00:33:04,790
+بيتزوج، هو اللي بيروحله، هو اللي بيعمله الشعائر، هو 
+
+381
+00:33:04,790 --> 00:33:07,850
+اللي بيكون معاه، ويفهمه ايش يعمله، هو اللي بيصلي، هو 
+
+382
+00:33:07,850 --> 00:33:10,170
+اللي بيروح وراه، هو اللي بيروحله، هو اللي بيطلب شغلة 
+
+383
+00:33:10,170 --> 00:33:12,630
+هو اللي بيروحله، هو اللي بيغفرله ربنا ذنبه، هو اللي 
+
+384
+00:33:12,630 --> 00:33:14,770
+بيروح لرجل الكنيسة، هو اللي بيروح للجنة، هو اللي 
+
+385
+00:33:14,770 --> 00:33:
+
+445
+00:38:27,400 --> 00:38:33,960
+يعني ممنوع حد يفكر هذا أمر الكون لنا منصوص عليه في
+
+446
+00:38:33,960 --> 00:38:39,880
+نصوص لمحدش يتكلم عنه وكأنه special for him for
+
+447
+00:38:39,880 --> 00:38:45,380
+them يعني خاص فيهم هم ماحدش من العلماء ولا
+
+448
+00:38:45,380 --> 00:38:49,180
+المفكرين له حق في أن يفكر فيه الكوم مافيهش يفكر
+
+449
+00:38:49,180 --> 00:38:53,220
+وعلى العقول ايضا اتنين
+
+450
+00:38:57,000 --> 00:39:00,960
+ان تلتزم بتفسيرات الكنيسة له يعني لهذا الكون ايش
+
+451
+00:39:00,960 --> 00:39:05,360
+الكنيسة بتقولنا هذا الكون بدور مابدورش كراوي مش
+
+452
+00:39:05,360 --> 00:39:09,560
+كراوي الأرض تدور يعني هذا الكلام اللي بيضعه الرجال
+
+453
+00:39:09,560 --> 00:39:14,280
+الكنيسة وتفسير الكنيسة وليس العلماء طب والعلماء
+
+454
+00:39:14,280 --> 00:39:18,340
+اللي بيخرجوا عن ذلك علماء الذين يخرجون بعلمهم عن
+
+455
+00:39:18,340 --> 00:39:21,420
+مقالورات الكنيسة التعذيب والحط من النار واللعن
+
+456
+00:39:21,420 --> 00:39:27,280
+والطرد من ملكك اللهتنهأل أي جزاء أي حد بيخرج عن
+
+457
+00:39:27,280 --> 00:39:31,120
+هذا الإطار و هذا النطاق و هذا التفكير و هذه النصوص
+
+458
+00:39:31,120 --> 00:39:35,920
+و هذه التفسيرات للكنيسة مناته يتحمل يا التعذيب يا
+
+459
+00:39:35,920 --> 00:39:40,440
+الحرق يا السجن يا اللعن يتطرد من ملكوتله في عندي
+
+460
+00:39:40,440 --> 00:39:44,460
+أمثلة و نماذج في التاريخ لعلماء أوروبيين كبار
+
+461
+00:39:44,460 --> 00:39:49,880
+معروفين أسماء كبيرة مساهمة كبيرة في بناء المدنية
+
+462
+00:39:49,880 --> 00:39:57,020
+الأوروبيةوالعلوم التطبيقية قام هؤلاء او رجال الدين
+
+463
+00:39:57,020 --> 00:40:02,740
+والكنيسة بمحاسبتهم ومحاكمتهم وملاحقتهم على رأس
+
+464
+00:40:02,740 --> 00:40:06,900
+معالم الفلك الهولندي الكبير Gobernix فقدموه
+
+465
+00:40:06,900 --> 00:40:14,350
+للمحاكمة في Gebranoالذي قال بنظرية تعدد العوالم ..
+
+466
+00:40:14,350 --> 00:40:18,710
+العوالم مش عالم واحد في عوالم اكتر من عالم حكموا
+
+467
+00:40:18,710 --> 00:40:24,250
+ايضا بحرق جاليله صاحب نظرية كراوية الأرض جاليل
+
+468
+00:40:24,250 --> 00:40:29,370
+الأرض كراوية بدنا نلعب فيك مثل الكورة خليك انت
+
+469
+00:40:29,370 --> 00:40:33,270
+الكورة و احنا نلعب فيك فاشبروا على التراجع عن
+
+470
+00:40:33,270 --> 00:40:39,230
+قرائي خوفا من ان يحرق لانه هددوا بالحرقوأقيمت
+
+471
+00:40:39,230 --> 00:40:44,570
+محاكم التفتيش لألاف المخالفين لأراء الكنيسة
+
+472
+00:40:44,570 --> 00:40:49,330
+وتفسيراتها وعقبت في أقامها المهولة تلاتمية ألف و
+
+473
+00:40:49,330 --> 00:40:54,210
+أحرقت منهم اتنين و تلاتين الف رجل و هم أحياء يعني
+
+474
+00:40:54,210 --> 00:40:59,810
+هذا الطغيان على أشد كان من رجال الدين و رجال
+
+475
+00:40:59,810 --> 00:41:00,730
+الكنيسة
+
+476
+00:41:05,170 --> 00:41:09,690
+خلنا بس ننتهي من النقاط باختصار يعني بدقيقتين
+
+477
+00:41:09,690 --> 00:41:14,490
+الباقي مافيش كلام كتير بقى النقطة الثالثة والسبع
+
+478
+00:41:14,490 --> 00:41:19,570
+من الأمور التي يتمثل فيها ضغيان الكنيسة كون ان انا
+
+479
+00:41:19,570 --> 00:41:23,670
+اتكلم عن الكنيسة او العقيدة هنا بنتكلم على رجل
+
+480
+00:41:23,670 --> 00:41:31,970
+الكنيسة فساد رجال الدينهناك فساد العقائد اللي كان
+
+481
+00:41:31,970 --> 00:41:35,610
+رجال الدين يتحدثون للناس عنها هنا نفس رجل الكنيسة
+
+482
+00:41:35,610 --> 00:41:39,790
+كان يعيش حياة الطرف والملذات والشهوات ويظل في
+
+483
+00:41:39,790 --> 00:41:45,110
+كرسيه سنوات طويلة ويأخذ الرشوة إلى آخر ذلك وهناك
+
+484
+00:41:45,110 --> 00:41:49,310
+كلام كثير وإحصائيات وأرقام مش مطلوب منها الأرقام
+
+485
+00:41:49,310 --> 00:41:54,830
+الكثيرة كلها بتأكد وسبق الذكر أو الذكرة قبل قليل
+
+486
+00:41:54,830 --> 00:42:02,570
+في ما يحدث في القديرةمن مخالفات وجرائم يعني
+
+487
+00:42:02,570 --> 00:42:06,730
+الموجودة عن كمية بين الرغبان والراهبات في إحصائيات
+
+488
+00:42:06,730 --> 00:42:10,690
+كما قلنا تدل على هذه الفضائح الجنسية واعتداءات على
+
+489
+00:42:10,690 --> 00:42:14,310
+أطفال وغيرها نقطة السابعة والأخيرة هي مساندة
+
+490
+00:42:14,310 --> 00:42:19,050
+الكنيسة للظلم السياسي والاقتصادي والاجتماعي فبدل
+
+491
+00:42:19,050 --> 00:42:23,620
+أن تصطفوتقف الكنيسة ورجال الدين مع الفقراء
+
+492
+00:42:23,620 --> 00:42:30,420
+والضعفاء والمحرومين والعمال والفلاحين في ثورتهم ضد
+
+493
+00:42:30,420 --> 00:42:36,280
+الاقطاعيين وملاك الأراضي كانت تصطف دائما مع من؟ مع
+
+494
+00:42:36,280 --> 00:42:40,820
+الاقطاعيين وأصحاب رؤوس الأموال ضد أولئك الفقراء
+
+495
+00:42:40,820 --> 00:42:47,290
+الذين يطالبون بحقوقهم ويتهددون الفقراءبالحرمان
+
+496
+00:42:47,290 --> 00:42:52,170
+والعقوبة يعني كما كانوا يتهددون العلماء من قبل هذا
+
+497
+00:42:52,170 --> 00:42:58,170
+مجمل الأسباب التي أو الأمور التي يتمثل فيها طغيان
+
+498
+00:42:58,170 --> 00:43:03,750
+الكنيسة وفساد رجالها والتي تمثل السبب الأول من
+
+499
+00:43:03,750 --> 00:43:08,520
+أسباب نشهة العلمانية في أوروباهذا رأي القادم ان
+
+500
+00:43:08,520 --> 00:43:12,340
+شاء الله نقبل باقي أسباب نشأة العلمانية في الغرب
+
+501
+00:43:12,340 --> 00:43:18,540
+بنتحدث عن الثورة الفرنسية والنشاط اليهودي ان شاء
+
+502
+00:43:18,540 --> 00:43:20,160
+الله تعالى والله يعطيكم العافية
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/flwTkik4jL0_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/flwTkik4jL0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..033239f4422836eaa3f4c90864cfc43f9eb796c6
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/flwTkik4jL0_postprocess.srt
@@ -0,0 +1,1844 @@
+1
+00:00:20,890 --> 00:00:24,290
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,290 --> 00:00:29,830
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,830 --> 00:00:35,370
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:35,370 --> 00:00:41,210
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:41,210 --> 00:00:47,480
+علمتنا وزدنا علمة آمين يا رب العالمين أما بعدفقد
+
+6
+00:00:47,480 --> 00:00:50,200
+كان الحديث يا أخوات في المحاضرة الماضية حول
+
+7
+00:00:50,200 --> 00:00:54,940
+التغريب والأسباب التي أدت إلى تغريب كثير من
+
+8
+00:00:54,940 --> 00:01:00,620
+المسلمين ثم تطرقنا في نهاية المحاضرة إلى الحديث عن
+
+9
+00:01:00,620 --> 00:01:06,260
+مواقف المسلمين المختلفة تجاه ما يسمى بالحضارة
+
+10
+00:01:06,260 --> 00:01:13,710
+الغربيةوعرفنا أن هناك مواقف متعددة ومختلفة تجاه
+
+11
+00:01:13,710 --> 00:01:21,600
+التعامل مع هذه الحضارة المسمى بالحضارة الغربيةفمن
+
+12
+00:01:21,600 --> 00:01:26,560
+تذكرنا بهذه المواقف بإننا نتذكرها معاً بدأنا
+
+13
+00:01:26,560 --> 00:01:30,900
+الحديث يعني عن بعض هذه المواقف الموقف الأول
+
+14
+00:01:30,900 --> 00:01:34,980
+والثاني والثالث وتوقفنا عند الموقف الرابع حاول
+
+15
+00:01:34,980 --> 00:01:40,560
+نستذكر هذه المواقف الأربع فقط نذكرها ذكرا ثم نكمل
+
+16
+00:01:40,560 --> 00:01:46,950
+الحديث عن الموقف الرابع الذي توقفنا عندهمين ذاكر
+
+17
+00:01:46,950 --> 00:01:49,670
+ان الموقف الأول من الحضارة الموقف الأول هو الموقف
+
+18
+00:01:49,670 --> 00:01:55,870
+السلبي يقف أمام الحضارة الغربية يرافض كل ما يتعلق
+
+19
+00:01:55,870 --> 00:01:59,950
+بيها وعدم الأخذ بأي أسلوب مهم بارك الله فيك، لذا
+
+20
+00:01:59,950 --> 00:02:04,630
+الموقف الأول هو الموقف الرافض لهذه الحضارة الموقف
+
+21
+00:02:04,630 --> 00:02:08,650
+السلبي الرافض الموقف الثاني هتدعو إلى الانفتاح
+
+22
+00:02:08,650 --> 00:02:13,640
+الكام حول الحضارة الغربيةالموقف الداعي إلى الأخذ
+
+23
+00:02:13,640 --> 00:02:19,540
+بكل معنى الحضارة من خير وشر وحلو ومر الموقف الثالث
+
+24
+00:02:19,540 --> 00:02:22,700
+الموقف
+
+25
+00:02:22,700 --> 00:02:30,300
+الذي اتجه إلى تطوير الإسلام بما يتناسب ويتوافق مع
+
+26
+00:02:30,300 --> 00:02:35,830
+الحضارة الغربية أو الثقافة الغربيةالموقف الرابع
+
+27
+00:02:35,830 --> 00:02:40,170
+والذي نحن اليوم بصدده وتوقفنا عنده هو الذي تمثل
+
+28
+00:02:40,170 --> 00:02:42,950
+فيه الدعوة إلى احتفاظ المسلمين بهوياتهم الإسلامية
+
+29
+00:02:42,950 --> 00:02:45,910
+وشخصيتهم المستقلة ودالك حسب القرآن الكريم والسنة
+
+30
+00:02:45,910 --> 00:02:52,110
+النبوية بارك الله فيه وقد أبدأنا رأينا في الأراء
+
+31
+00:02:52,110 --> 00:02:59,410
+الثلاثة أو المواقف الثلاثة السابقة الرأيالسلبي أو
+
+32
+00:02:59,410 --> 00:03:03,970
+الموقف السلبي من الحضارة ورفضنا هذا الموقف لأنه
+
+33
+00:03:03,970 --> 00:03:10,890
+يعني لا يعبر عن فهم حقيقي وصحيح للإسلام ومبادئ
+
+34
+00:03:10,890 --> 00:03:18,320
+الإسلام والموقف الثاني أيضاالذي يرتمى في أحضان
+
+35
+00:03:18,320 --> 00:03:23,900
+الحضارة الغربية كمان تكلمنا عنه ورفضناه لأنه لا
+
+36
+00:03:23,900 --> 00:03:29,380
+يميز بين الخير والشر في هذه الحضارة والموقف الثالث
+
+37
+00:03:29,380 --> 00:03:33,700
+الذي يريد أن يطوع الإسلام أو يطور الإسلام أو يلوي
+
+38
+00:03:33,700 --> 00:03:38,380
+أعناق النصوص أو يحرف بعض النصوص لتتوافق وتتنسجم
+
+39
+00:03:38,380 --> 00:03:44,220
+كمان هذا رأي ليس سديد وليس سليم وهو رأي يعني مجانب
+
+40
+00:03:44,220 --> 00:03:49,790
+للصواب والحقبدنا نتعرف على الاتجاه الرابع الذي
+
+41
+00:03:49,790 --> 00:03:55,550
+ذكرته الأخر والذي يتمثل في احتفاظ المسلمين بهويتهم
+
+42
+00:03:55,550 --> 00:04:02,670
+الإسلامية بشخصيتهم المستقلة المتميزة كنتم خير أمة
+
+43
+00:04:02,670 --> 00:04:08,050
+أخرجت للناس وكذلك جعلناكم أمة وسطة وإن هذه أمتكم
+
+44
+00:04:08,050 --> 00:04:16,560
+أمة واحدة فهذه الأمة هذه الجماعة هي متميزةومميزة
+
+45
+00:04:16,560 --> 00:04:21,160
+ولها شخصيتها المستقلة لا ترتمي في أحضان هؤلاء ولا
+
+46
+00:04:21,160 --> 00:04:28,340
+في أحضان هؤلاء وتأخذ بالوسط والاعتدال فهي تستفيد
+
+47
+00:04:28,340 --> 00:04:32,700
+من هذه الحضارة تتعامل معها تأخذ منها النافع
+
+48
+00:04:32,700 --> 00:04:39,490
+والمفيد وتأخذ منها ما لا يتعارض معهوياتها
+
+49
+00:04:39,490 --> 00:04:45,010
+الإسلامية وثقافتها الإسلامية كذلك كل شيء لا يتعارض
+
+50
+00:04:45,010 --> 00:04:51,150
+مع الإسلام والمبادئ الإسلامية لا مانع عند المسلمين
+
+51
+00:04:51,150 --> 00:04:59,390
+من الأخذ به يعني من أين كانوبالتالي هذا الموقف هو
+
+52
+00:04:59,390 --> 00:05:05,330
+موقف المواجهة لهذه الحضارة والتحدي لها لأن هذا
+
+53
+00:05:05,330 --> 00:05:10,230
+الموقف يعبر عن الحضارة الإسلامية الحقيقية نحن
+
+54
+00:05:10,230 --> 00:05:15,630
+أصحاب حضارة كان لنا حضارة عظيمة ولا زالت مبادئها
+
+55
+00:05:15,630 --> 00:05:23,410
+موجودة فلماذا ننخرط ونذوب ونرتمي في أحضان هؤلاء
+
+56
+00:05:23,410 --> 00:05:28,700
+الغرب ونتأثر بهمفهم بالنسبة لنا يعني نتعامل معاهم
+
+57
+00:05:28,700 --> 00:05:34,620
+كمادة خام نستفيدوا منها أو يستفادوا من هذه المادة
+
+58
+00:05:34,620 --> 00:05:44,640
+و نتفحص ما عندهم و ننقض و نختار في النهاية ما هو
+
+59
+00:05:44,640 --> 00:05:47,080
+في الصالح العام
+
+60
+00:05:49,760 --> 00:05:55,780
+و يحدو أصحاب الموقف في موقفهم هذا يحدوهم قول
+
+61
+00:05:55,780 --> 00:06:00,140
+الرسول صلى الله عليه وسلم الحكمة ضالة المؤمن أن
+
+62
+00:06:00,140 --> 00:06:05,120
+وجدها فهو أحق ناس بيها وقوله صلى الله عليه وسلم لا
+
+63
+00:06:05,120 --> 00:06:10,250
+يكن أحدكم إما معاهيتبع هؤلاء ويتبع هؤلاء ويسير مع
+
+64
+00:06:10,250 --> 00:06:15,170
+كل ناعب، لا يكن أحدكم إما اعتبع، تابع، منقال، لا
+
+65
+00:06:15,170 --> 00:06:18,910
+يكن أحدكم إما يقولوا أنا مع الناس، أحسن الناس
+
+66
+00:06:18,910 --> 00:06:23,630
+وأحسنت، وإن أساء، أساء، لأ ليس هكذا المسلم ولا
+
+67
+00:06:23,630 --> 00:06:28,200
+المسلمبل يرشدنا النبي صلى الله عليه وسلم إلى
+
+68
+00:06:28,200 --> 00:06:35,440
+الشخصية المستقلة والموقف المستقل ولكن وطنوا أنفسكم
+
+69
+00:06:35,440 --> 00:06:40,540
+لازم نوطن أنفسنا وطن أنفسنا وتكون لنا الشخصية
+
+70
+00:06:40,540 --> 00:06:45,950
+المتميزة المستقلة إن أحسن الناسأن تحسنوا إذا
+
+71
+00:06:45,950 --> 00:06:49,370
+بيحسنوا فأسير معهم في إحسانهم أو أعملهم بهذا
+
+72
+00:06:49,370 --> 00:06:54,490
+الإحسان وإن أساء هل أستمر معهم ما الموقف المطلوب
+
+73
+00:06:54,490 --> 00:07:00,870
+أن تجتنب إساءته وإذا بيسيئوا باتبعهمش بل أجتنب
+
+74
+00:07:00,870 --> 00:07:07,030
+إساءته هكذا المسلم وهكذا موقفه الصعب طيب من يمثل
+
+75
+00:07:07,030 --> 00:07:11,710
+هذا الاتجاه الرابع وهذا الموقف الرابع في العالم
+
+76
+00:07:11,710 --> 00:07:17,160
+الإسلامي؟هناك جماعات وحركات وهيئات وعلماء ومفكرون
+
+77
+00:07:17,160 --> 00:07:21,460
+وفي بلدان المسلمين المختلفة وعندي في بعض الأمثلة
+
+78
+00:07:21,460 --> 00:07:27,400
+والنماذج لهذه البلدان ولهذه الجماعات ولهذه الحركات
+
+79
+00:07:27,400 --> 00:07:32,340
+والهيئات فعندي مثال في الهند وفي باكستان وفي مصر
+
+80
+00:07:32,340 --> 00:07:36,920
+وفي الجزائر وفي أندوليسيا وفي تركيا بدنا نتعرف على
+
+81
+00:07:36,920 --> 00:07:43,040
+هذه الأمثلة ناخد مثال أو مثالينعلى أكثر من كل بلد
+
+82
+00:07:43,040 --> 00:07:47,500
+من هذه البلدان ففي الهند من يمثل هذا الاتجاه في
+
+83
+00:07:47,500 --> 00:07:53,420
+الهند عالم كبير من علماء المسلمين ومفكر اسلامي
+
+84
+00:07:53,420 --> 00:08:00,500
+عظيم اسمه ابو الحسن الندويوكان هو مؤسس ورئيس ما
+
+85
+00:08:00,500 --> 00:08:05,400
+يُعرف بندوة العلماء زي مجلس يعني أو رابطة .. رابطة
+
+86
+00:08:05,400 --> 00:08:09,460
+علماء .. ندوة العلماء أسسها فهو رئيسها ورئيس
+
+87
+00:08:09,460 --> 00:08:16,860
+مجلسها الأعلى في باكستانرجل عالم كبير ايضا نتعرف
+
+88
+00:08:16,860 --> 00:08:19,980
+على هذه الأعلام و الأسماء البارزة من أعلام
+
+89
+00:08:19,980 --> 00:08:23,680
+المسلمين و علمائهم فضل في باكستان جماعة إسلامية
+
+90
+00:08:23,680 --> 00:08:26,920
+مؤسسة أبو الأعلى المودودي اللذي ألف في نقض الحضارة
+
+91
+00:08:26,920 --> 00:08:30,720
+الغربية برك الله فيك ألف كتاب اسمه إيش نحن
+
+92
+00:08:30,720 --> 00:08:35,360
+والحضارة الغربية هذا الرجل اسمه أبو الأعلى
+
+93
+00:08:35,360 --> 00:08:40,200
+المودودي في باكستان أسس الجماعة الإسلامية التي ما
+
+94
+00:08:40,200 --> 00:08:45,100
+زالتموجودة إلى الآن ومنتشرة في باكستان وربما هي من
+
+95
+00:08:45,100 --> 00:08:49,220
+أكبر الجامعات الإسلامية العاملة على الساحة
+
+96
+00:08:49,220 --> 00:08:56,380
+الباكستانية في مصر وغيرها من البلدان يمثل هذه أو
+
+97
+00:08:56,380 --> 00:08:59,480
+هذا الموقف وهذا الاتجاه تفضل في مصر وغيرها من
+
+98
+00:08:59,480 --> 00:09:02,400
+البلدان العربية يمثل هذا الاتجاه حركة الإخوان
+
+99
+00:09:02,400 --> 00:09:06,590
+المسلمين التي أسسها حسن البنيبارك الله فيك فهذه
+
+100
+00:09:06,590 --> 00:09:10,410
+الحركة هي حركة عالمية يا أخوات حركة الإخوان
+
+101
+00:09:10,410 --> 00:09:16,010
+المسلمين عالمية بعالمية الإسلام منتشرة وممتدة في
+
+102
+00:09:16,010 --> 00:09:21,550
+كل البلدان العربية والإسلامية لما تسير عليه من
+
+103
+00:09:21,550 --> 00:09:28,310
+المنهج الإسلامي الأصيل الوسطي المعتدل الذي أراده
+
+104
+00:09:28,310 --> 00:09:32,160
+الله سبحانه وتعالى لهذهالأمة في الأيات اللي
+
+105
+00:09:32,160 --> 00:09:37,720
+ذكرناها قبل قليل وكذلك جعلناكم أمة وسطة لتكونوا
+
+106
+00:09:37,720 --> 00:09:42,400
+شهداء على الناس ويكون الرسول عليكم شهيدًا وهي حركة
+
+107
+00:09:42,400 --> 00:09:47,920
+إسلامية معاصرة يعني نشأت وتأسست وبدأت في القرن أو
+
+108
+00:09:47,920 --> 00:09:52,120
+بداية القرن العشرين بعد سقوط الخلافة الإسلامية
+
+109
+00:09:52,120 --> 00:09:58,240
+والذي أسسها الإمام الشهيد حسن البنة رحمه الله عليه
+
+110
+00:09:59,690 --> 00:10:05,730
+وبعد أوجاء طبعا يعني قادة موجودون في مصر وفي غيرها
+
+111
+00:10:05,730 --> 00:10:10,230
+والذي تعتبر يعني حركة المقاومة الإسلامية حماس
+
+112
+00:10:10,230 --> 00:10:16,010
+عندنا هنا في فلسطين امتداد لها والتي أسسها الشيخ
+
+113
+00:10:16,010 --> 00:10:23,130
+أحمد ياسين رحمه الله تعالى وجميع الشهداء في
+
+114
+00:10:23,130 --> 00:10:30,310
+الجزائر مين بيمثل هذا الموقف؟ تفضل يا أختيعبد
+
+115
+00:10:30,310 --> 00:10:34,630
+الحميد بن باديس والبشير الإبراهيمي نعم هذا البرك
+
+116
+00:10:34,630 --> 00:10:38,670
+الله فيك اسمين دولة علماء كبار من علماء المسلمين
+
+117
+00:10:38,670 --> 00:10:41,850
+عبد الحميد بن باديس والبشير الإبراهيمي وأسسوا
+
+118
+00:10:41,850 --> 00:10:46,970
+جمعية العلماء الجزائرين في إندونسيا في حركة اسمها
+
+119
+00:10:46,970 --> 00:10:53,590
+حركة مشومي حركة مشومي موجودة في إندونسيا أما في
+
+120
+00:10:53,590 --> 00:10:58,190
+تركيا الحركة .. اه يا أخواتي اللي هنا ناخد واحدة
+
+121
+00:10:58,190 --> 00:10:59,610
+من كل جهة
+
+122
+00:11:02,020 --> 00:11:06,680
+الحركة النورية التي أسسها سعيد النورسي طبعا نورية
+
+123
+00:11:06,680 --> 00:11:16,880
+نسبة إلى مؤسسة سعيد النورسي و أيضا يمثل هذا الموقف
+
+124
+00:11:16,880 --> 00:11:24,810
+و هذا الاتجاه حركة أخرىالجماعة التي أسسها وكوّنها
+
+125
+00:11:24,810 --> 00:11:29,110
+الأستاذ .. أستاذ يعني professor نجم الدين أردكان
+
+126
+00:11:29,110 --> 00:11:35,090
+والتي يعني خرجت أو تخرجت منها رجب طيب أردوكان رئيس
+
+127
+00:11:35,090 --> 00:11:41,630
+وزراء تركيا الحاليهو رئيس أحزب العدالة والتنمية
+
+128
+00:11:41,630 --> 00:11:47,470
+الذي فاز في تركيا أخيرا ويحكم الآن تركيا هذا الرجل
+
+129
+00:11:47,470 --> 00:11:54,150
+الذي له مواقفه العظيمة الواضحة القوية تجاه العالم
+
+130
+00:11:54,150 --> 00:12:01,390
+الإسلامي وبخاصة الشعب الفلسطيني واهل غزة ومواقفه
+
+131
+00:12:01,390 --> 00:12:06,850
+أشهر من أن تذكر ونتحدث عنه
+
+132
+00:12:10,940 --> 00:12:13,980
+بعد الحديث عن هذه المواقف المختلفة يا أخوات أربع
+
+133
+00:12:13,980 --> 00:12:19,280
+مواقف تعرفنا عليها للمسلمين من الحضارة الغربية
+
+134
+00:12:19,280 --> 00:12:26,440
+موقفسلبي، رافض بالكلية، موقف بالعكس ومباطل يدعو
+
+135
+00:12:26,440 --> 00:12:31,280
+إلى الارتماء في أحضان الحضارة والأخذ منها بكل ما
+
+136
+00:12:31,280 --> 00:12:36,600
+فيها موقف يدعو إلى تطوير وتطويع وتمييع الإسلام
+
+137
+00:12:36,600 --> 00:12:40,600
+ليتوافق وينسجن مع هذه الحضارة كأنها الأصل وانا
+
+138
+00:12:40,600 --> 00:12:45,640
+الفرع وابدنا نلتحق بهذا الأصل نحن الأصل الإسلام هو
+
+139
+00:12:45,640 --> 00:12:53,450
+الأصل وليس هم الأصلالموقف الرابع الأخير الذي يبرز
+
+140
+00:12:53,450 --> 00:12:58,870
+الشخصية الإسلامية الحقيقية والمتميزة طيب ما رأيكم
+
+141
+00:12:58,870 --> 00:13:04,650
+في هذه المواقف المتعددة؟ لو بدنا نرجح موقف أو
+
+142
+00:13:04,650 --> 00:13:14,150
+اتجاه أو رأي فماذا نرجح؟ مين مع الموقف الأول؟ موقف
+
+143
+00:13:14,150 --> 00:13:21,010
+التاني؟ موقف التالت؟موقف الرابع والباقي اللي مش
+
+144
+00:13:21,010 --> 00:13:28,090
+رافع مش معاهإذا يعني رأي الأغلبية هم مع الموقف
+
+145
+00:13:28,090 --> 00:13:32,810
+الرابع والاتجاه وانا اعتقد جازما حتى اللي مارفعوش
+
+146
+00:13:32,810 --> 00:13:38,170
+خجلا ولا كسلا هم مع هذا الموقف طب مين يرفض علشان
+
+147
+00:13:38,170 --> 00:13:42,770
+نأكد هذه الحقيقة؟ مين يرفض الموقف الرابع؟ مين ضده
+
+148
+00:13:42,770 --> 00:13:46,230
+يعني؟ من اللي مارفعوش؟ اللي رفعه معروفين طب و اللي
+
+149
+00:13:46,230 --> 00:13:50,370
+مارفعوش مين بترفض؟ اه يعني مارفعتش خجلا او كسلا
+
+150
+00:13:50,370 --> 00:13:54,690
+معناههذا الموقف هو الذي يعبر عن موقف الإسلام
+
+151
+00:13:54,690 --> 00:14:01,370
+العظيم نحن لنا شخصيتنا المميزة المستقلة و لا مانع
+
+152
+00:14:01,370 --> 00:14:08,430
+عندنا أن نأخذ بكل نافع و يفيدنا في حياتنا الدنيوي
+
+153
+00:14:08,430 --> 00:14:18,740
+تقل الآن إلى الحديث عنكيفية مواجهة التغريب في خطته
+
+154
+00:14:18,740 --> 00:14:24,280
+التي وضعها التغريب
+
+155
+00:14:24,280 --> 00:14:29,840
+لسيطرة على العالم الإسلامي وتحقيق أهدافه احنا
+
+156
+00:14:29,840 --> 00:14:36,580
+مقابل هذه الخطة كيف نواجه تلك الخطة نضع أيضا خطة
+
+157
+00:14:36,580 --> 00:14:42,620
+مواجهة لهافي عندنا بعض النقاط ممكن أن نستعين بها
+
+158
+00:14:42,620 --> 00:14:47,860
+ممكن أيضا نضيف عليها نجتهد فيها تفضل أختي الأمر
+
+159
+00:14:47,860 --> 00:14:52,160
+الأول معرفة أهداف أعدائنا ومخططاتهم العمل على تصدي
+
+160
+00:14:52,160 --> 00:14:55,720
+لها لأن كل ما يحدث من حول أنه هو بتخطيط وزردين من
+
+161
+00:14:55,720 --> 00:15:02,160
+القوة الغربية السودانية التي تهدف إلى عدم جعل راية
+
+162
+00:15:02,160 --> 00:15:05,200
+الإسلام ترتفع وبذلك يجب علينا أن نعرف تفتر مخططات
+
+163
+00:15:05,200 --> 00:15:10,630
+من أجلأحسنت وبرك الله في دائما في أي عمل يريد
+
+164
+00:15:10,630 --> 00:15:14,330
+الإنسان أن يقوم به، يريد أن يواجه، لابد أن يتعرف
+
+165
+00:15:14,980 --> 00:15:20,640
+على الخصم يعني معرفة العدو أمر هام في التعامل معاه
+
+166
+00:15:20,640 --> 00:15:25,520
+وفي مواجهته فبنعرف أهدافهم ومخططاتهم علشان نعرف
+
+167
+00:15:25,520 --> 00:15:30,660
+كيف نواجه إذا ما بنعرفاش فلن نعرف كيف سنواجه
+
+168
+00:15:30,660 --> 00:15:35,600
+فالمعرفة في البداية هي البداية الطبيعية هو الأولى
+
+169
+00:15:35,600 --> 00:15:40,660
+في هذه الخطة اتنين فتاة يا عزيزي تورة الاسم ممكن
+
+170
+00:15:40,660 --> 00:15:44,690
+نشيل فيها تورة الأداءوالامهات دور في حماية المجتمع
+
+171
+00:15:44,690 --> 00:15:49,390
+والشباب من التغريب بارك الله فيك و هذا دور يعني
+
+172
+00:15:49,390 --> 00:15:54,710
+مفروض علينا وواجب علينا ليس فقط في التغريب بل في
+
+173
+00:15:54,710 --> 00:16:00,410
+كل وقت وفي كل حين يا أيها الذين آمنوا قووا أنفسكم
+
+174
+00:16:00,410 --> 00:16:06,520
+وأهليكم نارا ووقود والناس والحجار في كل شيءفي
+
+175
+00:16:06,520 --> 00:16:10,640
+التربية والتعليم وفي الأخلاق وفي المتابعة
+
+176
+00:16:10,640 --> 00:16:17,120
+والمراقبة ونريد من الأسرة من الراعي لهذه الأسرة من
+
+177
+00:16:17,120 --> 00:16:23,240
+الأب من الأمالمسئولية الكاملة والأمانة التي
+
+178
+00:16:23,240 --> 00:16:27,760
+تحملوها في رعاية الأسرة ونحن نتحدث عن وضع خطة
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+179
+00:16:27,760 --> 00:16:32,140
+لمواجهة التغريب لابد من تفعيل هذا الدور دور الأسرة
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+180
+00:16:32,140 --> 00:16:37,300
+كلكم راعين وكلكم مسئولون عن رعية هذه الآية وهذا
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+181
+00:16:37,300 --> 00:16:42,560
+الحديث هم عنوان هذا الأمر لابد من القيام بالدور
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+182
+00:16:42,560 --> 00:16:44,560
+وبالواجب
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+183
+00:16:46,240 --> 00:16:50,660
+تلاتة، فضلوا تقيام العلماء والدعاء والمتخصصين
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+184
+00:16:50,660 --> 00:16:54,100
+الذابين بدورهم في دورية المذنبين بجريمبرك الله
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+185
+00:16:54,100 --> 00:17:01,100
+فيك، هذا عمر برضه هام وضروري ومدائم، الأصل أن يكون
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+186
+00:17:01,100 --> 00:17:04,940
+دائم، يعني في هذه الحالة وفي غيرها، أن يقوم
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+187
+00:17:04,940 --> 00:17:13,280
+العلماء والدعاء بدورهم التوعوي والتعليمي والمصح
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+188
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+والإرشاد والتوجيه للأمة يعني بأكملههو عموما من خطر
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+189
+00:17:19,820 --> 00:17:25,180
+التغريب وخطر الارتماء في أحضان الغرب وما عند الغرب
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+190
+00:17:25,180 --> 00:17:31,160
+من مبادئ وقيم ومثل مخالفة في كثير منها لقيمنا
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+191
+00:17:31,160 --> 00:17:37,240
+وأخلاقنا اربعة اتفضل
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+192
+00:17:37,240 --> 00:17:40,380
+اقامت المؤتمرات والأدوات الاجتماعية المضادة التي
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+193
+00:17:40,380 --> 00:17:44,130
+تكشف المؤتمرات المحليةبارك الله فيه، اذا هم من ضمن
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+194
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+خططهم قامت المؤتمرات والندوات وبيعملوا وارشات
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+195
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+عاملة عشان يخططوا كيف يعني يسيطرون على العالم
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+196
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+197
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+أيضا في الخطة المواجهة أن نقيم هذه المؤتمرات وتلك
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+198
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+الندوات حتى نكشف مؤامراتي خمسة، فضلإقامة جمعيات
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+199
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+المتخصصة لحماية الشباب المسلم تبحث في مشاكل وما
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+200
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+201
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+202
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+203
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+مؤسساتهم ولهم كما تحدثنا في وسائل التبشير وسائل
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+204
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+205
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+206
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+بدنا نخلق البديل لأبناءنايعني الذكورا و اناثا في
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+207
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+208
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+209
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+210
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+211
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+212
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+لأ المناطقين ومحدد الأفكار المهنيةبارك الله فيك،
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+213
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+214
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+216
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+217
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+218
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+شاء الله تعالى ننتقل
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+219
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+220
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+221
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+222
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+223
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+224
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+225
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+المقدمة ندخل بعد ذلك إلى الحديث عن هذه الوسائل
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+226
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+227
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+228
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+229
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+230
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+231
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+عناوين أولا ثانيا ثالثا ورابعا العناوين هذه
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+232
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+الموجودة يعني هي هذه عناوين وسائل التغريب لا أدرك
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+233
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+234
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+236
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+237
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+238
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+240
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+241
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+249
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+250
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+254
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+255
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+256
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+257
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+263
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+ملتزم بالدين غير مقترف بالدين لا ديني ممكن أن
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+نسميه بهذا المصطلح وهذا الآن كل الكلام حسب هذا
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+مجال اللغة كان عالم لغوي يعني كبير معروف فلقب
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+البستاني الذي يهمنا ما جاء في هذا المعجم ليس هو
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+الإسم بالدرجة الأولى جاء في هذا المعجم اللي هو
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+281
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+285
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+يونانية الأصل بالإنقليزي ecleric وecleric معناه
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+288
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+290
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+291
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+من الدين كإنهي كبديهو لا نصيبة له من الإله من الرب
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+292
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+من الدينوهذا الذي يتحدث هذا الكلام راجل نصران
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+293
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+294
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+التفرقة أيضا في معجمو أيضا صلحوا التسمية اسمه
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+295
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+فرنسية الأصل يقول فيها والعلمانية ترجمة غير دقيقة
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+312
+00:29:00,720 --> 00:29:04,780
+لها أصل في اللغة العربية وهي معربة ومترجمة عن
+
+313
+00:29:04,780 --> 00:29:08,780
+مصطلح غربي أجنبي هذا المصطلح الغربي الأجنبي عند
+
+314
+00:29:08,780 --> 00:29:14,400
+أهله وأصحابه والذين قالوا به ماذا يسمى secularism
+
+315
+00:29:14,900 --> 00:29:18,180
+وهذه الكلمة وهذا المصطلح مطلوب مننا نحفظه في أربع
+
+316
+00:29:18,180 --> 00:29:25,040
+مصطلحات في أربع يعني قضايا سنتناولها بالحديث مطلوب
+
+317
+00:29:25,040 --> 00:29:28,740
+مننا نحفظ الأربع مصطلحات اللي هي العلمانية هنا
+
+318
+00:29:28,740 --> 00:29:34,730
+أولهاثم بعد ذلك القومية لأنه برضه أصلها غربي
+
+319
+00:29:34,730 --> 00:29:41,090
+والماسونية والعولمة الأربع في أصلهم ليست كلمات
+
+320
+00:29:41,090 --> 00:29:46,090
+يعني الفكر ليس فكر عربي وإنما عربي هذا الفكر هو
+
+321
+00:29:46,090 --> 00:29:51,350
+فكر غربي أجنبي ونحن نقلناه عندهم فالعلمانية عند
+
+322
+00:29:51,350 --> 00:29:56,590
+أهلها secularismو secularate بالفرنسية، احنا فقط
+
+323
+00:29:56,590 --> 00:30:02,130
+نقتصر على اللفظ والمصطلح الإنجليزي والsecularism
+
+324
+00:30:02,130 --> 00:30:09,930
+لا صيلة لها بلفظ العلمحتى يقال علمانية و نكسر
+
+325
+00:30:09,930 --> 00:30:15,250
+العين و ده سر يعني ان احنا بننصب العين ولا نكسر
+
+326
+00:30:15,250 --> 00:30:19,270
+يعني الكسر كان وصار تنسبة لمين؟ الى العلم و هي ليس
+
+327
+00:30:19,270 --> 00:30:22,650
+لها علاقة بالعلم secularism كلمة انجليزية مايلها
+
+328
+00:30:22,650 --> 00:30:26,550
+علاقة بالعلم ولا مشتقات العلم فلما نبحث عن العلم و
+
+329
+00:30:26,550 --> 00:30:30,790
+معناه في اللغة الإنجليزية معناه العلم scienceوهو
+
+330
+00:30:30,790 --> 00:30:33,830
+secularism و ال science يعني مالهاش علاقة و مش من
+
+331
+00:30:33,830 --> 00:30:37,650
+المشتقات و المذهب العلمي إذا بينا ننسب .. نقول
+
+332
+00:30:37,650 --> 00:30:42,950
+المذهب العلمي .. scientism و النسبة إلى العلم و
+
+333
+00:30:42,950 --> 00:30:49,030
+العلمي scientific إذا مايلها علاقة ب secularism و
+
+334
+00:30:49,030 --> 00:30:54,630
+secularismمصطلح خاص بالكلمة اللي قبل قليل عرفها
+
+335
+00:30:54,630 --> 00:30:59,930
+أكتر من واحد في المعاجم اللغوية اللي هي لا ديني
+
+336
+00:30:59,930 --> 00:31:04,510
+وسنتعرف عليه في المعنى الاصطلاحي بعد قليل ولمّا
+
+337
+00:31:04,510 --> 00:31:11,670
+يقال علماني اللي هو زيادة الألف والنون هذه أيضا
+
+338
+00:31:11,670 --> 00:31:19,050
+غير قياسية في اللغة العربية يعني استخدامها مش مترد
+
+339
+00:31:19,840 --> 00:31:24,900
+مثل كلمة رباني نسبة إلى رب وروحاني أو روحاني نسبة
+
+340
+00:31:24,900 --> 00:31:29,200
+إلى روح ونفساني ونوراني وجسماني فعلى وزنها وعلى
+
+341
+00:31:29,200 --> 00:31:35,780
+شكلتها جيش علماني أو علماني طيب ما هي الترجمة اذا
+
+342
+00:31:35,780 --> 00:31:42,180
+الدقيقة والصحيحة لكلمة العلمانية هل هي العلمية
+
+343
+00:31:42,180 --> 00:31:47,910
+والعلم والعلمي واللماذا يعني سميت بهذه التسمية
+
+344
+00:31:47,910 --> 00:31:52,190
+التي توهم النسبة إلى العلم فلو أردنا أن نعرف
+
+345
+00:31:52,190 --> 00:31:53,650
+ترجمتها الدقيقة
+
+346
+00:31:58,570 --> 00:32:02,510
+بارك الله فيه، لو أردنا أن معرفها بكلمة نقول
+
+347
+00:32:02,510 --> 00:32:09,270
+العلمانية معناها اللادينية أو الدنياوية التي لها
+
+348
+00:32:09,270 --> 00:32:12,690
+علاقة لها بالدين، دنياوية يعني مقابل دين ودنيا،
+
+349
+00:32:12,690 --> 00:32:17,590
+دين، دنيا، فهذه دنياوية وليس دينية، هذه الكلمة
+
+350
+00:32:17,590 --> 00:32:23,530
+الدقيقة الصحيحة في المعنى الذي يستعمله ويستخدمه
+
+351
+00:32:23,530 --> 00:32:28,420
+أهله عند أهله عند الغربالـ Secularism هو اللادينية
+
+352
+00:32:28,420 --> 00:32:34,660
+سنتعرف في التعريفات الاصطلاحية على هذا المعنى من
+
+353
+00:32:34,660 --> 00:32:37,840
+معاجم وقواميس الغرب نفسه
+
+354
+00:32:42,700 --> 00:32:46,660
+هناك كما قلنا قبل قليل يعني خلاف لغوى وبين
+
+355
+00:32:46,660 --> 00:32:51,640
+اللغويين أنفسهم حتى العرب منهم والمسلمين حول
+
+356
+00:32:51,640 --> 00:32:56,000
+النسبة علمانية أو علمانية فبعضهم ينطقوها بفتح
+
+357
+00:32:56,000 --> 00:33:00,320
+العين علمانية نسبة إلى العالم يعني بفتح العين نسبة
+
+358
+00:33:00,320 --> 00:33:04,920
+لمين؟ إلى العالم، للدنيا يعني مش عندك دنياوية،
+
+359
+00:33:04,920 --> 00:33:11,100
+عالم يعني الدنيا وبعضهم ينطقوها بكسر العين علمانية
+
+360
+00:33:11,870 --> 00:33:15,470
+بعض الأساتذة والدكاترة الكبار مثل الدكتور عدنان
+
+361
+00:33:15,470 --> 00:33:19,250
+الخطيب هو عضو مجمع اللغة العربية بالقاهرة قال إن
+
+362
+00:33:19,250 --> 00:33:26,290
+ضابط كلمة علماني بكسر العين يعني هو الأفسح والأصح
+
+363
+00:33:26,290 --> 00:33:31,470
+أما علماني فلا سند له من لغة أو تاريخ
+
+364
+00:33:33,980 --> 00:33:38,940
+و كذلك الدكتور عبدالصابور شاهين برضه راجل عالم في
+
+365
+00:33:38,940 --> 00:33:43,840
+اللغة و كبير و معروف و مفكر اسلامي مشهور و هو خبير
+
+366
+00:33:43,840 --> 00:33:47,980
+بمجمع اللغة العربية بالقاهرة كذلك قال كلمة
+
+367
+00:33:47,980 --> 00:33:52,960
+العلمانية بفتح العين هو الأصوب فانقول علمانية نسبة
+
+368
+00:33:52,960 --> 00:33:56,950
+إلى العالم إلى الدنيايعني العالم بمعنى الدنيا اظلع
+
+369
+00:33:56,950 --> 00:34:03,190
+علاقة بين العلمانية والعلم وشوفنا الكلام في المعنى
+
+370
+00:34:03,190 --> 00:34:05,230
+الإنجليزي قبل قليل
+
+371
+00:34:07,530 --> 00:34:11,830
+و هذا ينقلنا إلى الحديث عن معنى العلمانية اصطلاحا
+
+372
+00:34:11,830 --> 00:34:16,970
+لما نقول معناها اصطلاحا اذا بدنا ندقق و نركز على
+
+373
+00:34:16,970 --> 00:34:22,910
+معناها من مصادرها الأصلية عند أهلها عند أصحابها
+
+374
+00:34:22,910 --> 00:34:27,210
+عند الذين قالوا بها ونادوا بها و جاءوا به احنا لا
+
+375
+00:34:27,210 --> 00:34:32,530
+نعرف في ديننا هذا المصطلحوحتى الكلمة كما قلنا كلمة
+
+376
+00:34:32,530 --> 00:34:37,590
+يعني معربة وحديثة ومش موجودة في القديمة لا في
+
+377
+00:34:37,590 --> 00:34:41,650
+القرآن ولا في السنة ولا في أقوال العرب القدماء
+
+378
+00:34:42,370 --> 00:34:45,610
+وبالتالي نتعرف عليها من مصادر وفي عندي تعريفات
+
+379
+00:34:45,610 --> 00:34:52,130
+كثيرة حوالي ست تعريفات يعني لو اقتصرنا على الأربعة
+
+380
+00:34:52,130 --> 00:34:56,150
+الأولى منها وسنرى أن التعريفات الأربعة كلها قريبة
+
+381
+00:34:56,150 --> 00:35:03,070
+من بعضها بس للتأكيد نذكرها ولترسخ في الذهن معناها
+
+382
+00:35:03,070 --> 00:35:10,330
+فالتعريف الأولكما جاء في دائرة المعارف الأمريكية
+
+383
+00:35:10,330 --> 00:35:18,350
+دائرة معارف رسمية موثوقة أصلية بيرجع إليها فتتحدث
+
+384
+00:35:18,350 --> 00:35:23,430
+هذه الدائرة عن العلمانية فتعرفها بكلمة إيش
+
+385
+00:35:23,430 --> 00:35:26,530
+الدنياوي
+
+386
+00:35:26,530 --> 00:35:29,410
+وبالتالي تعريف الدنياوية
+
+387
+00:35:31,650 --> 00:35:34,450
+في نظام أخلاقي أُسس على مبادئ الأخلاق الطبيعية
+
+388
+00:35:34,450 --> 00:35:37,230
+ومستقل عن الديانات السماوية أو الخلق الخلق الخلق
+
+389
+00:35:37,230 --> 00:35:42,370
+وملاحظين أنا حاطط خط تحت كل ما يتعلق بمعنى المقصود
+
+390
+00:35:42,370 --> 00:35:47,550
+وهو اللادين عشان نراك ان هي الدنيا ويه الدنيا ويه
+
+391
+00:35:47,550 --> 00:35:51,490
+مقابل الدينين لأن هو بعرفها علي إنها الدنيا ويه
+
+392
+00:35:51,490 --> 00:35:54,250
+ومع ذلك ليش بيقول النظام أخلاقي أُسس على مبادئ
+
+393
+00:35:54,250 --> 00:35:58,350
+الأخلاق الطبيعي مستقل عن الديانات السماوية يعني لا
+
+394
+00:35:58,350 --> 00:36:03,200
+علاقة له بمين؟بالدين يعني بعيد عن الدين يعني مش
+
+395
+00:36:03,200 --> 00:36:08,140
+مرتبط بالدين يعني لا ديني وهذا هو المعنى الصحيح
+
+396
+00:36:08,140 --> 00:36:13,940
+والدقيق والمقصود في موسوعة أخرى دائرة المعارف
+
+397
+00:36:13,940 --> 00:36:19,140
+البريطانية وتحت مادة secularism اللي قبل قليل يعني
+
+398
+00:36:19,140 --> 00:36:23,620
+أكدنا عليها وركزنا عليها وهي أصل الكلمةباللغة
+
+399
+00:36:23,620 --> 00:36:28,700
+الإنجليزية بيعرف أو بتعرف هذه الدائرة هذه الكلمة
+
+400
+00:36:28,700 --> 00:36:34,180
+فتقول فضلاله في حركة اجتماعية تهدف إلى صرف الناس
+
+401
+00:36:34,180 --> 00:36:38,140
+وتوجيههم من الاهتمام بالآخر بالاهتمام بالتجارب
+
+402
+00:36:41,570 --> 00:36:47,370
+حركة اجتماعية وهدفها هو إبعاد صرف الناس عن إبعادهم
+
+403
+00:36:47,370 --> 00:36:51,490
+وتوجيههم بدل من الاهتمام بالآخرة إلى الاهتمام
+
+404
+00:36:51,490 --> 00:36:57,090
+بالدنيا وحدها الاهتمام فقط بالدنيا نحن خلقنا لهذه
+
+405
+00:36:57,090 --> 00:37:00,770
+الدنيا من أجل هذه الدنيا نعمل لهذه الدنيا ولا
+
+406
+00:37:00,770 --> 00:37:04,410
+علاقة لنا بغيب ولا بآخرة ولا بموراء الطبيعة كما
+
+407
+00:37:04,410 --> 00:37:12,260
+يقول هؤلاءطيب في كمان أيضا في قاموس العالم الجديد
+
+408
+00:37:12,260 --> 00:37:16,180
+Webster وهو يشرح مادة ال secularism نفسها والتركيز
+
+409
+00:37:16,180 --> 00:37:20,320
+كما تراهم على هذا المصطلح الإنجليزي secularism
+
+410
+00:37:20,320 --> 00:37:28,340
+بيتكرر وبينعاد فيه جاء بتعريفين لل secularism
+
+411
+00:37:28,340 --> 00:37:33,660
+التعريف الأول منهما يقول اه ايش بيقول التعريف
+
+412
+00:37:33,660 --> 00:37:34,880
+الأول منهما اتفضلوا
+
+413
+00:37:38,780 --> 00:37:43,160
+الـ secularism هي روح دنيا وية تتعلق بالدنيا ويلها
+
+414
+00:37:43,160 --> 00:37:47,420
+علاقة بالدنيا الروح الدنيا وية او اتجاهات دنيا وية
+
+415
+00:37:47,420 --> 00:37:52,660
+يعني بعيدة عن الدينية ولا علاقة بيها كذلك الاعتقاد
+
+416
+00:37:52,660 --> 00:37:56,740
+ب .. الاعتقاد بأن الدين والشؤون اللي كانت فيها لا
+
+417
+00:37:56,740 --> 00:38:00,970
+دخل لها بشؤونهابرضه نفس المعنى إن الدين ورجال
+
+418
+00:38:00,970 --> 00:38:05,110
+الكنيسة كل هذا لا علاقة له في شؤون الدولة فصل
+
+419
+00:38:05,110 --> 00:38:09,770
+الدين عن الدولة فصل الدين عن الحياة وهذه من
+
+420
+00:38:09,770 --> 00:38:15,090
+المعاني التي نضيفها إلى المعاني السابقة آخر يعني
+
+421
+00:38:15,090 --> 00:38:19,330
+هذه المعاجم والدوائر
+
+422
+00:38:19,330 --> 00:38:27,200
+في معجم export وهو يشرح كلمة sequelsecular وقريبة
+
+423
+00:38:27,200 --> 00:38:31,560
+من secularism يعني فيقول أيضا في تعريفين التعريف
+
+424
+00:38:31,560 --> 00:38:40,340
+الأول من هما .. يا أخوات مين من هنا؟ مين ماسمعناش
+
+425
+00:38:40,340 --> 00:38:44,800
+من الأخوات؟ مين فيكم ماسمعناش؟ فضل قال أنه دنياوي
+
+426
+00:38:44,800 --> 00:38:48,180
+أو مادي ليس دينيا ولا روحانيا مثل التربية
+
+427
+00:38:48,180 --> 00:38:50,980
+اللادينية أو الفن أو الموسيقى اللادينية والصوت
+
+428
+00:38:50,980 --> 00:38:56,020
+اللاديني والحكومة المناقضة للكنيسةبارك الله فيك
+
+429
+00:38:56,020 --> 00:39:01,060
+إذا هذه دنيوية مادية لا دينية ليس روحية كلها يعني
+
+430
+00:39:01,060 --> 00:39:07,760
+فصل وعزل وإقصاء الدين عن هذه القضايا عن التربية عن
+
+431
+00:39:07,760 --> 00:39:12,060
+الفن عن الموسيقى عن السلطة عن الحكومة كل هذا لا
+
+432
+00:39:12,060 --> 00:39:19,040
+علاقة للدين بهذه الأشياء المذكورة أيضا في رأي آخر
+
+433
+00:39:19,040 --> 00:39:24,220
+يقولالرأي الذي يقول لا ينبغي أن يكون الدين أساسا
+
+434
+00:39:24,220 --> 00:39:28,360
+الأخلاق والتربية يعني هذه الأخلاق احنا بنوضعها
+
+435
+00:39:28,360 --> 00:39:32,860
+لأنفسنا الدين لا علاقة له بالأخلاق مع أن منبع
+
+436
+00:39:32,860 --> 00:39:38,220
+الأخلاق هو من؟ الدين لكن عندهم لأنهم لا دينيين
+
+437
+00:39:38,220 --> 00:39:44,240
+علمانيين إذا بدهم الأخلاق ليكون منبعها الدين طب
+
+438
+00:39:44,240 --> 00:39:48,200
+بدو يكون منبعها من؟ إذا هم الذين يريدون أن يضعوا
+
+439
+00:39:48,200 --> 00:39:53,960
+هذه الأخلاقعلشان الوقت أدركنا نخلص إلى خلاصة نتبين
+
+440
+00:39:53,960 --> 00:40:00,800
+من خلالها أن العلماني هو ما ليس بدين يقابلهمين
+
+441
+00:40:00,800 --> 00:40:05,300
+الدين يعني والدين يعني علمان وكأن مدلول العلمانية
+
+442
+00:40:05,300 --> 00:40:11,200
+المتفق عليه يعني عزلوا الدين عن الدولة هذه معناها
+
+443
+00:40:11,200 --> 00:40:15,300
+لما نخلص إلى معنى كامل لو سألنا عن معناها عزلوا
+
+444
+00:40:15,300 --> 00:40:20,190
+الدين عن الدولة وعن جميع جوانب الحياةفي المجتمع
+
+445
+00:40:20,190 --> 00:40:25,870
+فهذا المجتمع يجب أن يقوم بمعزل عن الدين سواء للأمة
+
+446
+00:40:25,870 --> 00:40:32,530
+للأفراد للدولة للقوانين للأحكام وإذا سمح للدين لو
+
+447
+00:40:32,530 --> 00:40:36,530
+بدنا نسمح ليه الدين في البلدان العلمانية التي
+
+448
+00:40:36,530 --> 00:40:40,910
+تتمنى العلمانية لو سمح للدين بالتعبير عن نفسه ففقط
+
+449
+00:40:40,910 --> 00:40:44,930
+في مين؟ في الشعائر التعبدية اللي بده يصلي لربه
+
+450
+00:40:44,930 --> 00:40:50,770
+يصلي بده يصوم يصوم بده هو حر كحرية شخصيةيتعبد فيها
+
+451
+00:40:50,770 --> 00:40:55,770
+ايضا في مراسم الزواج والوفاء لان العلمانية ليس
+
+452
+00:40:55,770 --> 00:41:00,110
+عندها هذه القوانين اللي بتنظم الزواج والوفاء فيسمح
+
+453
+00:41:00,110 --> 00:41:07,170
+للدين ان ينظم هذه الشعائرو يبقى حبيصا في نفس الفرد
+
+454
+00:41:07,170 --> 00:41:13,590
+ولا يتجاوز العلاقة الخاصة بينه وبين ربه الذي خلقه
+
+455
+00:41:13,590 --> 00:41:18,110
+وبالتالي يعني يكون هذا المعنى العلمانية هي عدم
+
+456
+00:41:18,110 --> 00:41:24,050
+المبالاة بالدين او الاعتبارات الدينية بتاتا توقف
+
+457
+00:41:24,050 --> 00:41:27,710
+عند هذا الحد من الحديث عن العلمانية المحاضرة
+
+458
+00:41:27,710 --> 00:41:32,850
+القادمة ان شاء الله تعالىنكمل الحديث فيما يتعلق
+
+459
+00:41:32,850 --> 00:41:37,270
+بالعلمانية علاقة العلمانية بالدين وبالعلم
+
+460
+00:41:37,270 --> 00:41:42,010
+وبالأخلاق ان شاء الله تعالى السلام عليكم ورحمة
+
+461
+00:41:42,010 --> 00:41:42,930
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/qbjGvLFqGtE_raw.json b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/qbjGvLFqGtE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..716d406e523096099094b988c8049d2cb4831f5f
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/qbjGvLFqGtE_raw.json
@@ -0,0 +1 @@
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ولقب للإله اللي هو بيعبر عن الآله القديمة لبعض الحضارات فهو أوزوريس أو أوزي ريس إله المصريين القدماء", "tokens": [10721, 3215, 45865, 11622, 10943, 23758, 5296, 5172, 19913, 35525, 4587, 3555, 24976, 28814, 43761, 13672, 1829, 31439, 4724, 40228, 26890, 18871, 6024, 95, 43761, 25062, 16254, 46007, 5296, 3555, 3615, 11242, 21542, 11242, 9640, 9307, 6156, 3224, 2407, 34051, 11622, 13063, 1829, 3794, 34051, 34051, 11622, 1829, 12602, 1829, 3794, 11933, 43761, 9673, 9381, 16572, 9957, 25062, 40448, 16606], "avg_logprob": -0.2474385304529159, "compression_ratio": 1.618320610687023, "no_speech_prob": 0.0, "words": [{"start": 1116.9, "end": 1118.22, "word": "أدويزام", "probability": 0.684619140625}, {"start": 1118.22, "end": 1119.1, "word": " هذا", "probability": 0.1358642578125}, {"start": 1119.1, "end": 1121.22, "word": " لفظ", "probability": 0.9060872395833334}, {"start": 1121.22, "end": 1121.7, "word": " ولقب", "probability": 0.7972819010416666}, {"start": 1121.7, "end": 1122.36, "word": " للإله", "probability": 0.9521484375}, {"start": 1122.36, "end": 1123.14, "word": " اللي", "probability": 0.771728515625}, {"start": 1123.14, "end": 1123.32, "word": " هو", "probability": 0.7802734375}, {"start": 1123.32, "end": 1123.96, "word": " بيعبر", "probability": 0.6830240885416666}, {"start": 1123.96, "end": 1124.38, "word": " عن", "probability": 0.96533203125}, {"start": 1124.38, "end": 1125.06, "word": " الآله", "probability": 0.71044921875}, {"start": 1125.06, "end": 1126.0, "word": " القديمة", "probability": 0.8963216145833334}, {"start": 1126.0, "end": 1127.0, "word": " لبعض", "probability": 0.985107421875}, {"start": 1127.0, "end": 1127.86, "word": " الحضارات", "probability": 0.9920654296875}, {"start": 1127.86, "end": 1128.6, "word": " فهو", "probability": 0.9474283854166666}, {"start": 1128.6, "end": 1129.52, "word": " أوزوريس", "probability": 0.7175048828125}, {"start": 1129.52, "end": 1129.72, "word": " أو", "probability": 0.9345703125}, {"start": 1129.72, "end": 1130.28, "word": " أوزي", "probability": 0.806640625}, {"start": 1130.28, "end": 1130.86, "word": " ريس", "probability": 0.8385416666666666}, {"start": 1130.86, "end": 1131.32, "word": " إله", "probability": 0.6446533203125}, {"start": 1131.32, "end": 1131.96, "word": " المصريين", "probability": 0.953369140625}, {"start": 1131.96, "end": 1132.6, "word": " القدماء", "probability": 0.8821614583333334}], "temperature": 1.0}, {"id": 50, "seek": 115459, "start": 1133.1, "end": 1154.6, "text": "ومترا إله الفرس أيضا آلهة قديمة وبافوس إله الرومان فاستلحوا على هذا الاسم الجامع لهذه الآلهة المتفرقة عند كل حضارة قديمة من هذه الحضارات فاسموه أدويزام وبعض المحافظ بيعتبر أن الإله هو من الطبيعة", "tokens": [20498, 2655, 23557, 11933, 43761, 27188, 2288, 3794, 36632, 11242, 995, 19753, 43761, 3660, 12174, 16254, 46007, 46599, 31845, 41779, 11933, 43761, 34892, 20498, 7649, 6156, 995, 14851, 1211, 5016, 14407, 15844, 23758, 2423, 32277, 2304, 25724, 10943, 3615, 46740, 24192, 6024, 95, 43761, 3660, 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"probability": 0.8056640625}, {"start": 1137.66, "end": 1138.12, "word": " إله", "probability": 0.964599609375}, {"start": 1138.12, "end": 1138.82, "word": " الرومان", "probability": 0.9469401041666666}, {"start": 1138.82, "end": 1139.6, "word": " فاستلحوا", "probability": 0.7598470052083334}, {"start": 1139.6, "end": 1139.84, "word": " على", "probability": 0.88134765625}, {"start": 1139.84, "end": 1140.1, "word": " هذا", "probability": 0.9404296875}, {"start": 1140.1, "end": 1140.46, "word": " الاسم", "probability": 0.8003743489583334}, {"start": 1140.46, "end": 1141.06, "word": " الجامع", "probability": 0.97509765625}, {"start": 1141.06, "end": 1141.48, "word": " لهذه", "probability": 0.871337890625}, {"start": 1141.48, "end": 1142.04, "word": " الآلهة", "probability": 0.8428955078125}, {"start": 1142.04, "end": 1142.82, "word": " المتفرقة", "probability": 0.98349609375}, {"start": 1142.82, "end": 1143.5, "word": " عند", "probability": 0.9736328125}, {"start": 1143.5, "end": 1144.1, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/qbjGvLFqGtE_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/qbjGvLFqGtE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c411ae14fbb7c6cfe87de9056b7016597cd3e2a0
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/qbjGvLFqGtE_raw.srt
@@ -0,0 +1,1532 @@
+1
+00:00:19,760 --> 00:00:24,060
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,060 --> 00:00:29,380
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,380 --> 00:00:33,680
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,680 --> 00:00:38,220
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,220 --> 00:00:44,680
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعدكان
+
+6
+00:00:44,680 --> 00:00:47,480
+الحديث في المحاضرة الماضية يا أخواتي و التي قبلها
+
+7
+00:00:47,480 --> 00:00:54,420
+عن الماسونية تلك الحركة الهدامة والمذهب الهدام
+
+8
+00:00:54,420 --> 00:00:59,320
+الإلحادي الذي انتشر في العالم شارعا واسعا كان
+
+9
+00:00:59,320 --> 00:01:02,640
+الحديث في المحاضرة الماضية و في نهايتها عن درجات
+
+10
+00:01:02,640 --> 00:01:06,740
+الماسونية و الدرجات التي يرتقي اليها الماسونيون
+
+11
+00:01:06,740 --> 00:01:12,120
+عرفنا أنها ثلاثدرجات مين ذكرني بهذه الدرجات الدرجة
+
+12
+00:01:12,120 --> 00:01:18,820
+الأولى الدرجات الماسونية تفضلي الماسونية العامة
+
+13
+00:01:18,820 --> 00:01:25,060
+ويقلها الرمزية والرمي الصغار الدرجة الثانية
+
+14
+00:01:25,060 --> 00:01:29,500
+الماسونية
+
+15
+00:01:29,500 --> 00:01:36,340
+الملوكية وتعرف بالعقد الملوكي الثالثة الدرجة
+
+16
+00:01:36,340 --> 00:01:41,550
+الثالثة تفضليالماثونية الكونية وسمت من الكونية لأن
+
+17
+00:01:41,550 --> 00:01:44,650
+هدفها هو السيطرة على الكون على العالم يعني وإقامة
+
+18
+00:01:44,650 --> 00:01:50,970
+المملكة العالمية اليهودية اليوم إن شاء الله الحديث
+
+19
+00:01:50,970 --> 00:01:56,290
+عن الماثونية بالحديث عن ما تبقى منها وربما أهم
+
+20
+00:01:56,290 --> 00:02:00,010
+الموضوعات المتعلقة بالماثونية علاقة الماثونية
+
+21
+00:02:00,010 --> 00:02:07,810
+باليهوديين وقد سبق الإشارة في أكثر منموضوع إلى هذه
+
+22
+00:02:07,810 --> 00:02:11,990
+العلاقة كل ما تحدثنا عن ما يتعلق باليهودية مع
+
+23
+00:02:11,990 --> 00:02:16,490
+الماسونية نقول هذا شاهد ودليل اثبات على علاقة
+
+24
+00:02:16,490 --> 00:02:20,230
+اليهودية بالماسونية وسيلزمنا ذلك في الحديث عن هذه
+
+25
+00:02:20,230 --> 00:02:24,370
+العلاقة وجاء دور الحديث عنها اليوم ان شاء الله
+
+26
+00:02:24,370 --> 00:02:28,430
+نتحدث بالتفصيل عن هذه العلاقة ونوضحها ونجليها
+
+27
+00:02:28,430 --> 00:02:35,410
+ونؤكد عليها وكذلك الحديث عن علاقة الماسونية بالدين
+
+28
+00:02:36,010 --> 00:02:41,070
+موقفهم أو نظرتهم إلى الإله موقفهم أو نظرتهم إلى
+
+29
+00:02:41,070 --> 00:02:44,570
+المرأة وفي النهاية شفتها علماء المسلمين في
+
+30
+00:02:44,570 --> 00:02:50,210
+الماسونية الحديث عن علاقة الماسونية باليهودية يبدأ
+
+31
+00:02:50,210 --> 00:02:57,050
+بالتأكيدعلى النشأة التي نشأتها الميسونية وحقيقتها
+
+32
+00:02:57,050 --> 00:03:01,910
+ومصادرها بالبحث عن هذه النشأة وحقيقة ومصادر نجد
+
+33
+00:03:01,910 --> 00:03:08,370
+أنها يهودية الأصل والنشأة والأهداف والتعليم وحتى
+
+34
+00:03:08,370 --> 00:03:11,850
+في درجاتها نلمح في الدرجة الثانية والثالثة أكثرها
+
+35
+00:03:11,850 --> 00:03:15,940
+في الثانية اليهود في الثالثة كلهمأعضاء من اليهود
+
+36
+00:03:15,940 --> 00:03:21,020
+دليل على يعني أهمية هذه العلاقة بين الميسونية
+
+37
+00:03:21,020 --> 00:03:26,900
+واليهودية وهناك كتاب وكتب ومؤلفون كتبوا في هذا
+
+38
+00:03:26,900 --> 00:03:32,680
+المجال أكدوا هذه العلاقةومنهم من كان في الميسونية
+
+39
+00:03:32,680 --> 00:03:39,240
+وخرج منها وكتب عنها كلاما من ضمن ما كتب الإشارة أو
+
+40
+00:03:39,240 --> 00:03:44,920
+التأكيد على هذه العلاقة في هنا اتنين يعني كامثلة
+
+41
+00:03:44,920 --> 00:03:50,090
+على من كتب في الميسونية وأكد لنا هذه العلاقةأحد
+
+42
+00:03:50,090 --> 00:03:54,410
+اسمه محمد علي الزعبي والثاني يوسف الحاج فيقول
+
+43
+00:03:54,410 --> 00:04:00,250
+الأول منهما محمد علي الزعبي أن الميسونية آلة صيد
+
+44
+00:04:00,250 --> 00:04:04,310
+بيد اليهود هي آلة الصيد التي يصطاد بها اليهود
+
+45
+00:04:04,310 --> 00:04:10,830
+الفريسة والضحية التي يريدون أنتعمل لصالحهم وخدمتهم
+
+46
+00:04:10,830 --> 00:04:14,890
+وتحقق أهدافهم ومصالحهم يصرعون بها كبار الساس
+
+47
+00:04:14,890 --> 00:04:20,330
+ويخدعون الأمم الغافلة والشعوب الجاهلة هذه شهادة
+
+48
+00:04:20,330 --> 00:04:24,630
+أحد الماسونيين الذين كانوا في الماسونية وخرجوا
+
+49
+00:04:24,630 --> 00:04:29,590
+منها فالسؤال الذي يُطرح الآن ويكون التركيز على
+
+50
+00:04:29,590 --> 00:04:37,200
+الإجابة عليه ما هي الأدلة؟والشواهد على اليهودية
+
+51
+00:04:37,200 --> 00:04:42,240
+الماسونية او علاقة اليهودية بالماسونية والحقيقة في
+
+52
+00:04:42,240 --> 00:04:46,320
+شواهد وادلة كثيرة يعني احنا حاولنا نحصلها او
+
+53
+00:04:46,320 --> 00:04:52,720
+نعملها في نقاطتسعى و ربما نضيف النقطة الأولى كلام
+
+54
+00:04:52,720 --> 00:04:56,820
+عام لكن نجعلها نقطة تصريح هرسل أو قاول هرسل تصبح
+
+55
+00:04:56,820 --> 00:05:00,400
+الثمان نقاط الموجودة في الكتاب تسعة نحاول نلخصها و
+
+56
+00:05:00,400 --> 00:05:06,120
+نختصرها بما يمكن أن يعني تحفظ به نستطيع إنه نحفظها
+
+57
+00:05:06,120 --> 00:05:09,880
+فلو جاء سؤال يكون يعني هذا الملخص ساعد في الإجابة
+
+58
+00:05:09,880 --> 00:05:14,080
+على هذا السؤال الذي تكرر كثيرافي الامتحانات فهو من
+
+59
+00:05:14,080 --> 00:05:17,300
+الأسئلة المهمة التي تتكرر علاقة اليهودية
+
+60
+00:05:17,300 --> 00:05:20,980
+بالماسونية ولذلك كان ايضا الاهتمام منصب عليها
+
+61
+00:05:20,980 --> 00:05:25,520
+كثيرا وبدنا المشاركة المعتادة من الجميع في الحديث
+
+62
+00:05:25,520 --> 00:05:29,380
+عن هذه الأدلة والشواهد والمطلوب هو التلخيص
+
+63
+00:05:29,380 --> 00:05:33,100
+والاختصار ليس القراءة يعني النصية تلخصي باسمه
+
+64
+00:05:33,100 --> 00:05:36,580
+بكساطر تذكري لنا هذه القلادة وانا ملخصها يعني
+
+65
+00:05:36,580 --> 00:05:37,700
+تلخيص
+
+66
+00:05:40,650 --> 00:05:43,950
+بسيط او مبسط بحيث انه يستطيع الطالب او طالبة ان
+
+67
+00:05:43,950 --> 00:05:47,870
+تحفظه تفضل اللغة اللي هنا كده نبدأ فيها الشاهد
+
+68
+00:05:47,870 --> 00:05:51,710
+والدليل الاول قول قول لأحدهم نفسه محمود ان
+
+69
+00:05:51,710 --> 00:05:56,250
+المسئولية المتشرفة كلها الى عالم تعمل فيه غضب قطنة
+
+70
+00:05:56,250 --> 00:05:59,440
+لأطرافهيعني لو يكفي العندل هنا انه نحفظ و الباقي
+
+71
+00:05:59,440 --> 00:06:04,180
+يعني بنكمله انه قول و تصريح أحد الساسة والزعماء
+
+72
+00:06:04,180 --> 00:06:08,820
+الكبار والقادة الصهيونيين بل هو مؤسس الصهيونية
+
+73
+00:06:08,820 --> 00:06:13,320
+وقائدها الأول في العصر الحديث هو تيودور هنسل اللي
+
+74
+00:06:13,320 --> 00:06:18,640
+كان في مؤتمر بالبي سويسرا ألف و تمانمية سبعة
+
+75
+00:06:18,640 --> 00:06:24,380
+وتسعين واللي أكد المجتمعون في هذا المؤتمر على
+
+76
+00:06:24,380 --> 00:06:29,050
+إقامةدولة إسرائيل بعد خمسين عاما وقد قامت بالفعل
+
+77
+00:06:29,050 --> 00:06:32,970
+كما خططوا لها ليس هو موضوعنا هذا الرجل المشهور
+
+78
+00:06:32,970 --> 00:06:36,410
+والمعروف أكد ان المحافلة الميسونية التي تعمل في
+
+79
+00:06:36,410 --> 00:06:42,730
+العالم هي عبارة عن ايش قناع وسطار لمن لليهودي غطاء
+
+80
+00:06:42,730 --> 00:06:48,630
+وسطار وقناع يختفي وراه اليهود وتعمل لأغراضهم
+
+81
+00:06:48,630 --> 00:06:55,070
+ومصلحتهم اتنين من الشواهد فضلجاء في الصحيفة
+
+82
+00:06:55,070 --> 00:06:58,670
+اليهودية La Verena Israelite إن روح الحركة
+
+83
+00:06:58,670 --> 00:07:01,370
+الميسونية هي روح اليهودية في أعمق معتقدات ..
+
+84
+00:07:01,370 --> 00:07:04,420
+معتقدات الأساسية، إنها أفكارها و لغتهابارك الله
+
+85
+00:07:04,420 --> 00:07:10,180
+فيك يعني هدول هذا الملخص أنه هذه يعني وثيقة وشاهد
+
+86
+00:07:10,180 --> 00:07:15,860
+وتليل في هذه الصحيفة اليهودية أنه الحركة الماسونية
+
+87
+00:07:15,860 --> 00:07:20,380
+في حقيقتها في روحها في لغتها في أفكارها هي يهودية
+
+88
+00:07:20,380 --> 00:07:24,120
+في النظر إليها ورأينا ذلك في كثير من المواضع التي
+
+89
+00:07:24,120 --> 00:07:29,820
+كنا نشير إليها ثلاثة خوات من هنا انا بدي شاركهم
+
+90
+00:07:29,820 --> 00:07:33,880
+معاها أنا فتل يعنيقال ذلك المعارف الميسونية الصادر
+
+91
+00:07:33,880 --> 00:07:37,100
+من بلاد الديان يجب أن يكون كل محفل رمزا لهيكل
+
+92
+00:07:37,100 --> 00:07:41,360
+اليهود إذا ان انا رابط بارك الله فيك رابط بالمحفل
+
+93
+00:07:41,360 --> 00:07:45,400
+الميسوني بهيكل اليهود المزعوم هيكل سليمان الذي
+
+94
+00:07:45,400 --> 00:07:51,680
+يرددونه دائما وهو يعني سبب تسمية الميسونية بهذا
+
+95
+00:07:51,680 --> 00:07:56,020
+الإسم مرتبط بمن بنى هذا الهيكل Freemason هم
+
+96
+00:07:56,020 --> 00:08:00,800
+البنؤون الأحرار الذين بنوا هيكل سليمانهذا معنى
+
+97
+00:08:00,800 --> 00:08:05,500
+الميسونية أو المصطلح الأجنبي الغربي لها، إذاً في
+
+98
+00:08:05,500 --> 00:08:10,000
+علاقة قوية بين هذه المحافل و هيكل سليمان وكان أول
+
+99
+00:08:10,000 --> 00:08:15,200
+يعني محفل أقامه الميسونيون في زمن هيرودوس كان يحمل
+
+100
+00:08:15,200 --> 00:08:18,640
+هذا الاسم هيكل سليمان أو المكان الذي اجتمعوا فيه
+
+101
+00:08:18,640 --> 00:08:20,860
+سموه مكان هيكل سليمان
+
+102
+00:08:24,030 --> 00:08:29,190
+دليل وشهد رابع ايضا على هذه العلاقة اخوات اخر
+
+103
+00:08:29,190 --> 00:08:39,870
+واحدة تفضل اللي في الاخرة يضع
+
+104
+00:08:39,870 --> 00:08:45,410
+يده على يد ولا يضع يده على كتاب اه كمان مرة يضع
+
+105
+00:08:45,410 --> 00:08:49,980
+يده علىكتاب العهد القديم ايش هو الكتاب العهد
+
+106
+00:08:49,980 --> 00:08:55,760
+القديم؟ هو الكتاب المقدس عند اليهود حيث يقدسون هذا
+
+107
+00:08:55,760 --> 00:08:59,380
+العهد القديم الذي يشمل التوراة بأسوارها الخمسة
+
+108
+00:08:59,380 --> 00:09:03,040
+وباقي الأسوار التسعة وثلاثين عبارة عن تسعة وثلاثين
+
+109
+00:09:03,040 --> 00:09:05,920
+سفرا مقابل سورة كما نقول سورة الفاتحة، سورة
+
+110
+00:09:05,920 --> 00:09:08,840
+البقرة، سفرة الدكوين، سفرة الخروج، سفرة اللوين،
+
+111
+00:09:08,840 --> 00:09:13,140
+سفرة العدل، سفرة التثنية في خمس أسوار تكون التوراة
+
+112
+00:09:13,360 --> 00:09:18,620
+وباقي التسعة وتلاتين تكون باقي الأصفار الأخرى هذا
+
+113
+00:09:18,620 --> 00:09:22,800
+العهد القديم الذي يقال له مجازا التوراة بيقسم
+
+114
+00:09:22,800 --> 00:09:26,400
+وبيحلف عليه العضو الذي يدخل في الماثونية يمين
+
+115
+00:09:26,400 --> 00:09:29,660
+القسم يؤديه على هذا الكتاب المقدس هذا بتدل على
+
+116
+00:09:29,660 --> 00:09:34,160
+إيش؟ على يهودية الماثونية يعني إيش معنى هذا الكتاب
+
+117
+00:09:34,160 --> 00:09:37,060
+اللي بيركزوا عليه وبيختاروه ليمين القسم؟ في علاقة
+
+118
+00:09:37,060 --> 00:09:43,280
+وطيبة واضحة وجالية باليهودية من قبل الماثونيةهذا
+
+119
+00:09:43,280 --> 00:09:49,040
+الكتاب المذكور مع كتاب التلموت ما هم الأثنين هدول
+
+120
+00:09:49,040 --> 00:09:52,820
+تفضل اخوك تفضل كتاب العهد القديم التلموت وانشراك
+
+121
+00:09:52,820 --> 00:09:56,290
+الكتب اللي صنعها أحبار مياهود هي مصادر التلموتعلى
+
+122
+00:09:56,290 --> 00:09:59,910
+ايه برك الله فيك؟ علشان بيعتمد الماسونيون في
+
+123
+00:09:59,910 --> 00:10:05,390
+أفكارهم ومبادئهم و أدبياتهم، أدبياتهم على مصادر
+
+124
+00:10:05,390 --> 00:10:10,490
+الفكر .. مين؟ على مصادر الفكر اليهودي الصهيوني
+
+125
+00:10:10,490 --> 00:10:14,730
+اللي هي التلمود و من قبل العهد القديم فهي مصادر
+
+126
+00:10:14,730 --> 00:10:20,300
+الفكر اليهودي نفسه هي نفس مصادر الفكر الماسونيأيضا
+
+127
+00:10:20,300 --> 00:10:23,740
+هناك تصريح في بروتوكولات حُكماء صهيون عند المحافل
+
+128
+00:10:23,740 --> 00:10:28,900
+الميسونية النقطة السادسة والدليل السادس من هنا
+
+129
+00:10:28,900 --> 00:10:36,420
+اتفضل يا اختي اعلينا الصوت شويه بارك
+
+130
+00:10:36,420 --> 00:10:39,520
+الله فيك ايه هذا وين الكلام وارد في بروتوكولات
+
+131
+00:10:39,520 --> 00:10:43,480
+حُكماء صهيون احد هذه البروتوكولات وهي اربع وعشرين
+
+132
+00:10:43,480 --> 00:10:49,900
+protocolكتبها حُكماء صهيون يعني علماءهم وحخاماتهم
+
+133
+00:10:49,900 --> 00:10:54,740
+الكبار فكانوا يقرون اتعرفون بان هذه المحافلة تعمل
+
+134
+00:10:54,740 --> 00:11:01,240
+لخدمة وصالح اليهودية ايضا من الشواهد والادلة على
+
+135
+00:11:01,240 --> 00:11:06,540
+اليهودية الماسونية وعلاقتها ب اليهودية فضل اقول
+
+136
+00:11:06,540 --> 00:11:11,540
+لصالح الحكومة اليهودية اطوى اسمها الماسونية مؤسسة
+
+137
+00:11:11,540 --> 00:11:15,160
+يهودية في تاريفها ودرجاتها وهدفها وموظفة اليهودية
+
+138
+00:11:15,400 --> 00:11:18,980
+دارك الله فيك، من حيث التاريخ والنشأة يعني
+
+139
+00:11:18,980 --> 00:11:23,360
+والدرجات الثلاثة اللي اتعرفنا عليها في درجتين منها
+
+140
+00:11:23,360 --> 00:11:28,040
+الثانية والثالثة وهي الأهم الدرجات ورموز السرية كل
+
+141
+00:11:28,040 --> 00:11:33,480
+ما لا يهودية في كل هذه الأنحاء يعني يتجلى فيها
+
+142
+00:11:33,480 --> 00:11:39,150
+اليهودية تجليان واضحانقطة التاسعة الأخيرة في
+
+143
+00:11:39,150 --> 00:11:44,930
+الأدلة والشواهد على يهودية الماسونية تصريح مجلات
+
+144
+00:11:44,930 --> 00:11:48,930
+ماسونية بعلاقة اليهودبارك الله فيك، تلاحظين انتوا
+
+145
+00:11:48,930 --> 00:11:53,490
+احنا بنختصر إلى حد كبير العبارات لإن احنا مش مطلوب
+
+146
+00:11:53,490 --> 00:11:57,550
+أن نحفظ بالنص و بالكلمة، نحفظ بالمعنى و كده، حتى
+
+147
+00:11:57,550 --> 00:12:00,690
+يعني نعرفيكم من أسماء المجلات و أسماء الأشخاص وردة
+
+148
+00:12:00,690 --> 00:12:04,870
+في بعض المجلات الميسونية، في أقول بعض القادة
+
+149
+00:12:04,870 --> 00:12:08,470
+الصهاينة، في .. يعني ليس بالضرورة أن نحفظ أسماءنا
+
+150
+00:12:08,470 --> 00:12:13,490
+و مجلات و تواريخ و ..يعني من باب التسهيل نحفظ هذه
+
+151
+00:12:13,490 --> 00:12:21,070
+الشواهد هذه الأدلة نعبر عنها بمفهومنا لها هذه ربما
+
+152
+00:12:21,070 --> 00:12:24,170
+تكون من بعض أو من الشواهد و الأدلة و ربما تكون
+
+153
+00:12:24,170 --> 00:12:29,550
+هناك شواهد و أدلة أخرى ربما لم تذكر في هذا السياق
+
+154
+00:12:29,550 --> 00:12:36,510
+كل ذلك يؤكد على يهودية الميسونية و علاقتها الواضحة
+
+155
+00:12:36,510 --> 00:12:37,810
+باليهودية
+
+156
+00:12:40,450 --> 00:12:45,250
+ما هو موقف الماثونية من الدين؟ كيف تنظر الماثونية
+
+157
+00:12:45,250 --> 00:12:48,410
+وينظر الماثونيون إلى الدين؟ هل يحترمون الدين؟
+
+158
+00:12:48,410 --> 00:12:54,310
+يعترفون به؟ يتقبلونه؟ هم متدينون؟ ما هي نظرتهم؟ في
+
+159
+00:12:54,310 --> 00:12:58,650
+نقاط ثلاثة يمكن أن نجمل هذه النظرة أو الموقف تفضل
+
+160
+00:12:58,650 --> 00:13:02,130
+يا أختي اللي برا أعلى مزيد حركة الماثونية إن
+
+161
+00:13:02,130 --> 00:13:05,440
+إعادتها الساتر لنابارك الله فيك، إذا إيش هو
+
+162
+00:13:05,440 --> 00:13:10,220
+الموقف؟ موقف القبول والرضا ولا العداء؟ موقف العداء
+
+163
+00:13:10,220 --> 00:13:14,980
+والتنكر وعدم الاعتراف بالأديان بدليل المبدأ اللي
+
+164
+00:13:14,980 --> 00:13:19,220
+بيبدأ فيه العضو الداخل في الماسونية يقولونه اخلع
+
+165
+00:13:19,220 --> 00:13:24,600
+عقيدتك على باب الماسونية كما اخلعنا عليه فتدخل
+
+166
+00:13:24,600 --> 00:13:31,690
+بدون عقيدة ولا انتماء إلا للماسونيةأيضا نقطة ثانية
+
+167
+00:13:31,690 --> 00:13:36,010
+فضلها إذا
+
+168
+00:13:36,010 --> 00:13:40,890
+انبارك الله فيكفوق أنها لا تعتبر ولا تعترف
+
+169
+00:13:40,890 --> 00:13:48,550
+بالأديان وتتذكر لها بتساهم .. تساهم
+
+170
+00:13:48,550 --> 00:13:54,010
+وساهمة كبيرة في نشر الفلسفات الإلحادية اللادينية
+
+171
+00:13:54,010 --> 00:13:59,410
+والأفكار أيضا اللادينية هي من ساهم في نشر الشيوعية
+
+172
+00:13:59,410 --> 00:14:06,440
+والإلحاد وباقي الفلسفات الكفرية في العالمكذلك في
+
+173
+00:14:06,440 --> 00:14:12,170
+نقطة ثالثة اتفضل يا عم اتفضل يا عم اتفضل يا عمنعم
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+174
+00:14:12,170 --> 00:14:16,350
+كما قلنا قبل قليل هذه نقطة يعني مفصلة لما قبلها ان
+
+175
+00:14:16,350 --> 00:14:20,290
+هؤلاء الملاحدة الشيوعيون المنكرون لله والأديان
+
+176
+00:14:20,290 --> 00:14:26,170
+والأخلاق تبنتهم هذه المسونية وساعدتهم
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+177
+00:14:26,170 --> 00:14:30,770
+وساندتهم في أفكارهم الإلحادية لأن هدفهم واحد في
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+178
+00:14:30,770 --> 00:14:35,930
+النهاية هو إبعاد وإقصاء الإنسان عن الدين كل إنسان
+
+179
+00:14:35,930 --> 00:14:39,050
+بعد الدين اليهودي الذي يريدون الحفاظ و المحافظ
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+180
+00:14:39,050 --> 00:14:44,420
+عليه لتبقى لهم السيادةوالغلبة والسيطرة في العالم
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+181
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+فهذا ماركس مؤسس وزعيم الشيوعية والإلحاد في العالم
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+182
+00:14:48,800 --> 00:14:54,700
+اللي مبدأه قائم على ثلاث أمور ينكرها إن الله
+
+183
+00:14:54,700 --> 00:14:59,820
+والدين والأخلاق خرافة لا أساس لها لا في الله ولا
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+184
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+في الدين ولا في أخلاقوالمبدأ القائل ايضا لا إله و
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+185
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+186
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+كلها مادة خلقت بعض من بعض وصدفة أو جدتها وبطريقة
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+187
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+معينة إلى آخر هذه الأقوال الهديةوهناك أمثلة من
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+188
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+أقوال الماسونيين تدل على هذا العداء السافر للدين
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+189
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+والأديان نقولها هيك يعني للذكر والتوثيق والتأكيد
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+190
+00:15:34,960 --> 00:15:36,920
+من هذه الأقوال فضلناه
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+191
+00:15:43,900 --> 00:15:47,380
+طلع السماويتز دايما بمزق الورق يروح يمزق السماوات
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+192
+00:15:47,380 --> 00:15:49,880
+ويقصد بالسماوات يعني مان وراء السماوات يعني مافيش
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+193
+00:15:49,880 --> 00:15:52,420
+حاجة اسمها في عالم الغيب مافيش حاجة اسمها وراء
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+194
+00:15:52,420 --> 00:15:56,300
+الطبيعة اللي بيطلق عليها metaphysics يعني عالم ما
+
+195
+00:15:56,300 --> 00:15:58,560
+وراء الطبيعة خلاص هي الطبيعة اللي احنا شايفينها
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+196
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+مافيش شيء وراءها ولا بعدها فهي مبغية على الإنسان
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+197
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+198
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+السماوات او بعده او فوقه اتنين ايضا من الأقوال
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+199
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+بدنا من هنا يا أخوات نسمع لنا حدمن الأخوات .. اه
+
+200
+00:16:15,180 --> 00:16:21,120
+.. من الأخوات .. مالكم .. فضلاله من وثائق المحفظ
+
+201
+00:16:21,120 --> 00:16:24,260
+المثولي الأكبر قال سوف نقوي حريات الضحية في
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+202
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+الأفراد كل ما قُتلنا من الطاقة وسوف نعني انها حرب
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+203
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+الشعواء على العدو الحقيقى .. مين هو العدو الحقيقى
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+204
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+اللي بتقوله عن الحرب؟ اه .. الذي هو الدين العدو
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+205
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+الحقيقى أصبح للبشرية هو الدين واصفه الماركسيون و
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+206
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+الشيوعون بأفيون الشعوب .. أفيون الشعوب .. بخدر
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+207
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+الناسأه بيدحك عليهم بيصبرهم مسكن هكذا في الله في
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+208
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+كذا و في جنة و يالله اصبروا و يالله اتحملوا عشان
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+209
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+كده مسكن دي هال بيسكن الألم هكذا وصفوا الدين الدين
+
+210
+00:16:55,850 --> 00:16:59,490
+اللذي هو فطرة الله اللذي فطر الناس عليها و هو تعلق
+
+211
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+الإنسان بخالقه و محبته له و احتياجه إليه و كل هذه
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+212
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+المعاني أنكرها هؤلاء الماسونيونأيضا جاء في وثائق
+
+213
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+طمر بلجراد الماسوني قول الماسونيين اتفضل يا أخي
+
+214
+00:17:15,760 --> 00:17:20,120
+نعم
+
+215
+00:17:20,120 --> 00:17:25,880
+و عليناقال نقل جهدا كام للعبارة في القضاء على
+
+216
+00:17:25,880 --> 00:17:30,160
+مظاهرها للأديان يعني مظاهر الأديان فإذا أنا
+
+217
+00:17:30,160 --> 00:17:35,080
+باعترافهم أو يعترفون اعترافا صريحا بأعدائهم الواضح
+
+218
+00:17:35,080 --> 00:17:39,700
+لأديان يجب ألا ننسى نحن المثليين أننا أعداء
+
+219
+00:17:39,700 --> 00:17:45,660
+للأديان وإحنا مش لازم ننسى أنكوا أعداء للأديان مش
+
+220
+00:17:45,660 --> 00:17:52,040
+بس انتوا مش هتنسواوهذا ينقلنا إلى الحديث عن الإله
+
+221
+00:17:52,040 --> 00:17:57,000
+في نظر الماسونيين إيش حقيقة الإله بل الآله
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+222
+00:17:57,000 --> 00:18:00,440
+المتعددة لأنه ليس إلها واحدا الحقيقة عندهم آله
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+223
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+متعددة وهناك اختلاف في المحافظ الماسونية حول حقيقة
+
+224
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+الإله وشكل الإله ومن هو الإله هناك ثلاث أو أربع
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+225
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+أقوال يمكن أن يجعلها أربع أو ثلاثة في قول من
+
+226
+00:18:16,920 --> 00:18:21,920
+الأقوال فيه يعني قولين وفممكن أن يكون هناك أربع
+
+227
+00:18:21,920 --> 00:18:28,360
+أقوال للإله عند الماسونيين فبعض المحافظ الماسونية
+
+228
+00:18:28,360 --> 00:18:33,100
+تقول بأن الإله تطلق عليه اسم ايه يا أخوانك؟ اه
+
+229
+00:18:33,100 --> 00:18:34,920
+تفضل
+
+230
+00:18:36,900 --> 00:18:45,060
+أدويزام هذا لفظ ولقب للإله اللي هو بيعبر عن الآله
+
+231
+00:18:45,060 --> 00:18:51,320
+القديمة لبعض الحضارات فهو أوزوريس أو أوزي ريس إله
+
+232
+00:18:51,320 --> 00:18:56,500
+المصريين القدماءومترا إله الفرس أيضا آلهة قديمة
+
+233
+00:18:56,500 --> 00:19:01,060
+وبافوس إله الرومان فاستلحوا على هذا الاسم الجامع
+
+234
+00:19:01,060 --> 00:19:06,240
+لهذه الآلهة المتفرقة عند كل حضارة قديمة من هذه
+
+235
+00:19:06,240 --> 00:19:11,580
+الحضارات فاسموه أدويزام وبعض المحافظ بيعتبر أن
+
+236
+00:19:11,580 --> 00:19:17,360
+الإله هو من الطبيعةخلقت نفسها بنفسها هي اللتي
+
+237
+00:19:17,360 --> 00:19:22,480
+أوجدت نفسها من نفسها فهي الإله والخالد و هناك ال
+
+238
+00:19:22,480 --> 00:19:29,420
+general bike البرت بايق ال general الأمريكي المصرح
+
+239
+00:19:29,420 --> 00:19:35,000
+من الجيش و اللي كان له مخطط يعنيمسمى باسم مخطط
+
+240
+00:19:35,000 --> 00:19:40,320
+bike ومر علينا في محاضرة سابقة ذهب إلى أن الله
+
+241
+00:19:40,320 --> 00:19:47,360
+والشيطان الأثنين معاً إلهان متساويان وصف إله
+
+242
+00:19:47,360 --> 00:19:53,220
+الناسونية و هو الشيطان بأنه إله النور والخير هذا
+
+243
+00:19:53,220 --> 00:19:58,300
+الشيطان هو الليبيأتي بالنور وبيأتي بالخير أما الله
+
+244
+00:19:58,300 --> 00:20:02,940
+الذي يطلق عليه المؤمنون بالله اسم الله فهذا اله
+
+245
+00:20:02,940 --> 00:20:10,950
+الظلام والشروقلبوا وعكسوا الآية الكريمة الله ولي
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+246
+00:20:10,950 --> 00:20:16,250
+الذين آمنوا يخرجهم من الظلمات إلى النور الله نور
+
+247
+00:20:16,250 --> 00:20:20,970
+السماوات الله ولي الذين آمنوا أما الشيطان والذين
+
+248
+00:20:20,970 --> 00:20:26,270
+كفروا أوليائهم الطاغوت يخرجونهم من النور إلى
+
+249
+00:20:26,270 --> 00:20:31,200
+الظلمات فالشيطان هواللي يأتي للإنسان في الظلام و
+
+250
+00:20:31,200 --> 00:20:35,300
+يوقع الإنسان في الظلام و يخرجهم من نور الهدايا و
+
+251
+00:20:35,300 --> 00:20:40,240
+الإيمان و الرشاد إلى ظلمة الكفر و الشرك و الإلحاد
+
+252
+00:20:40,240 --> 00:20:44,740
+لا العكس كما وصف هؤلاء الشياطين ما هم هدول
+
+253
+00:20:44,740 --> 00:20:48,340
+الشياطين الشياطين والإنس والجن فللإنس شياطين كما
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+254
+00:20:48,340 --> 00:20:52,420
+للجن شياطين فهؤلاء هم شياطين والإنس الشياطين
+
+255
+00:20:52,420 --> 00:20:56,740
+والإنس والجن يوحي بعضهم إلى بعض زخروا في القول
+
+256
+00:20:56,740 --> 00:21:02,650
+غرورةفي إله أيضًا آخر بيعتبر بعض الماسونيين
+
+257
+00:21:04,700 --> 00:21:11,920
+الإنسان نفسه الإنسان هو الإله الممجد المعبود وهناك
+
+258
+00:21:11,920 --> 00:21:18,500
+دين من الأديان يسمى دين الإنسانية حيث ينظر إلى
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+259
+00:21:18,500 --> 00:21:23,120
+الإنسان والإنسانية إنها قمة هذا الوجود القداسة
+
+260
+00:21:23,120 --> 00:21:28,660
+والعظمة والتمجيد والاعتبار كله للإنسان فهو القمة
+
+261
+00:21:28,660 --> 00:21:32,490
+في هذا الدنيا ولا أحد فوق الإنسانلا أحد يعلو فوق
+
+262
+00:21:32,490 --> 00:21:35,730
+الإنسان والإنسانية يعني لا في إله ولا في خالق ولا
+
+263
+00:21:35,730 --> 00:21:39,690
+في رب ولا في .. ولا يا ذو بالله فيعتبروا النفس
+
+264
+00:21:39,690 --> 00:21:45,170
+الإنسانية هي المعبود كيف
+
+265
+00:21:45,170 --> 00:21:51,970
+ينظر الماسونيون إليكم يا أخوات؟ يا نساء؟ كيف ينظر
+
+266
+00:21:51,970 --> 00:21:56,960
+الماسونيون إلى المرأة؟ موقف الماسونية من المرأةأه
+
+267
+00:21:56,960 --> 00:22:03,980
+هذه المرأة المكرمة المصونة المحترمة في الإسلام
+
+268
+00:22:03,980 --> 00:22:08,100
+وباقي الأديان يعني لإننا ندين واحد في أصله ندين
+
+269
+00:22:08,100 --> 00:22:12,840
+عند الله الإسلام نرا كيف نظر هؤلاء الماسونيون
+
+270
+00:22:12,840 --> 00:22:16,780
+إليها نظروا إليها كإيش؟ آه يا أخوات من الأخوات
+
+271
+00:22:16,780 --> 00:22:19,420
+اللي ما سمعناهمش .. فضل يا دكتور اللي في الوسط
+
+272
+00:22:19,420 --> 00:22:23,460
+اتخذت الماسونية مثلا كشرحة على كم هدد الأخلاق وطيب
+
+273
+00:22:23,460 --> 00:22:27,510
+والقطائر والكواسير اللي قضا على نفسهدارك الله فيك،
+
+274
+00:22:27,510 --> 00:22:33,670
+فهي عبارة عن سلاح، أداة، وسيلة يستخدمونها كيف ما
+
+275
+00:22:33,670 --> 00:22:38,930
+يشاءون وليست هي التي وصفت كما قلنا قبل قليل
+
+276
+00:22:38,930 --> 00:22:43,490
+بكرامتها وعفتها وشرفها ومنزلتها ودورها المعموق
+
+277
+00:22:43,490 --> 00:22:48,550
+والمعروفةلكن أخدوها لعبة و سلاح و وسيلة يعني
+
+278
+00:22:48,550 --> 00:22:53,570
+يستخدمونها لأغراضهم الدنيئة أو يلقت أغراض كمان
+
+279
+00:22:53,570 --> 00:22:58,130
+شريفة بالأخر أغراض دنيئة في الفحش أو الإسقاط
+
+280
+00:22:58,130 --> 00:23:06,970
+وإسقاط الضحية وفي رشوة الناس للعمل معهمأيضًا
+
+281
+00:23:06,970 --> 00:23:10,990
+أرادوا من المرأة عفتها و شرفها يريدوا أن يخرجوها
+
+282
+00:23:10,990 --> 00:23:19,830
+متبرجة سافرة سلعة رخيصة يشتهيها أي إنسان يمكن أن
+
+283
+00:23:19,830 --> 00:23:23,510
+يراها وليست هي المرأة الغالية الثمينة اللؤلؤ
+
+284
+00:23:23,510 --> 00:23:27,470
+الجوهرة الثمينة للإسلام أصامها وحافظاها ولم يجعلها
+
+285
+00:23:27,470 --> 00:23:32,270
+لكل مشتهي وكل الناس بل هي لرجل واحد وزوجها الذي
+
+286
+00:23:32,270 --> 00:23:37,590
+يطلبها بالحلال ومطريقهالزواج يريدونها أن تنغمس في
+
+287
+00:23:37,590 --> 00:23:42,830
+مستنقع الرذائل الجنسية وغيرها ليهينوها ويهينوا
+
+288
+00:23:42,830 --> 00:23:48,530
+شرفها وجرامتها وكانت هذه المحافل الماسونية مكانا
+
+289
+00:23:48,530 --> 00:23:54,410
+في عبارة عن يعني عدلناها شوية يعني بمعنى المكان
+
+290
+00:23:54,410 --> 00:24:00,590
+والبيتأصبحت المحافل بيوت و أماكن ترتكب فيها
+
+291
+00:24:00,590 --> 00:24:05,270
+المنكرات و الفواحش داخل الغرف السوداء و الضحية هي
+
+292
+00:24:05,270 --> 00:24:12,930
+المرأة لإسقاط ضحياهم من الرجال و للعمل لخدمتهم و
+
+293
+00:24:12,930 --> 00:24:17,510
+صالحهم وتحقيق أهدافهم هناك
+
+294
+00:24:17,510 --> 00:24:23,070
+أخوات منظمات و أنديا وجمعيات تعمللخدمة وصالح
+
+295
+00:24:23,070 --> 00:24:27,970
+الماسونيين ويلها أسماء مشهورة ولامعة ومنتشرة في
+
+296
+00:24:27,970 --> 00:24:33,230
+العالم ككله في البلاد العربية والإسلامية أيضا لها
+
+297
+00:24:33,230 --> 00:24:40,600
+انتشار وسمعة وصيد من أشهر هذه المنظمات والأندياهي
+
+298
+00:24:40,600 --> 00:24:45,100
+الأسماء دي المذكورة، آه يا أخوات، إن أنا مين تذكر
+
+299
+00:24:45,100 --> 00:24:49,580
+لي هذه الأسماء المشهورة و اللامعة لهذه المنظمات و
+
+300
+00:24:49,580 --> 00:24:51,760
+الأندية؟ كلام احنا نجرب جرايا، ما بنجيبش حاجة من
+
+301
+00:24:51,760 --> 00:24:54,620
+ضربونا يعني ولا من عندي، آه يا أخوات، بس بنحب
+
+302
+00:24:54,620 --> 00:24:58,400
+تشاركونها يعني، أقولكوا دور، مافيش الأخوات
+
+303
+00:24:58,400 --> 00:25:03,260
+التنتينة اللي قدام، صاروا تلاتة، مين غيرهم؟ آه،
+
+304
+00:25:03,260 --> 00:25:07,860
+هاي أربعة، مين غيرهم؟ ماي من غيرهم؟ والباقي وينه؟
+
+305
+00:25:17,130 --> 00:25:23,050
+بناي برث يعني أبناء العهد هذه الأسماء احفظوهاقد
+
+306
+00:25:23,050 --> 00:25:25,910
+يأتي سؤال منها في الاختيار المتعدد من أسماء
+
+307
+00:25:25,910 --> 00:25:30,790
+المنظمات الماسونية التي تعمل قناع للماسونية ممكن
+
+308
+00:25:30,790 --> 00:25:34,170
+في صح أو خطأ ممكن أذكري بعض الأسماء يعني هذا
+
+309
+00:25:34,170 --> 00:25:43,530
+الأسماء مطلوبة لأهميتها و لأنها القناع الذي تعمل
+
+310
+00:25:43,530 --> 00:25:47,680
+الماسونية من خلاله أو من ورائهيعني بيعملوا من خلال
+
+311
+00:25:47,680 --> 00:25:54,660
+الأندية رياضية مؤسسات جمعيات اجتماعية انسانية
+
+312
+00:25:54,660 --> 00:25:59,840
+تعاونية ربما مستشفيات علاقة للعلاج لعلاج المرضى
+
+313
+00:25:59,840 --> 00:26:04,840
+لخدمة الفقراء ومساعدتهم وهم يكونون من الماسونيين
+
+314
+00:26:04,840 --> 00:26:09,780
+يعملون بهذه الخدمة لإسقاط الطحية التي يريدون
+
+315
+00:26:09,780 --> 00:26:15,450
+إسقاطهاوكلها تعمل بنفس الطريقة مع اختلاف بسيط فيما
+
+316
+00:26:15,450 --> 00:26:20,470
+بينها وذلك لإكثار الأساليب التي يتم من خلال ترويج
+
+317
+00:26:20,470 --> 00:26:25,610
+أفكارهم للهدية واجتذاب المؤيدين والأنصار له ومين
+
+318
+00:26:25,610 --> 00:26:29,490
+أشهر هذه النوادي و الجامعيات؟ في ناديان مشهورة
+
+319
+00:26:30,360 --> 00:26:34,480
+الروتاري الروتاري هي كانت باللفظة هذه المشهور
+
+320
+00:26:34,480 --> 00:26:38,400
+والليونز هذه الأسماء وإما تشوفوها أو تراوناها
+
+321
+00:26:38,400 --> 00:26:42,220
+كأندية معروفة ولامعة وبارزة وعالمية وإلى فروح في
+
+322
+00:26:42,220 --> 00:26:47,800
+مدن وقارب وبلتان هذه يعني من أندية وجمعيات
+
+323
+00:26:47,800 --> 00:26:52,220
+الماسونية وهي من أوسع انتشارا في البلاد الإسلامية
+
+324
+00:26:52,220 --> 00:26:55,300
+أكثر البلاد الإسلامية الأندية اللي فيها تتابع
+
+325
+00:26:55,300 --> 00:26:59,720
+للماسونية بهذه الأسماءوبتعمل كما قلنا تحت لافتات
+
+326
+00:26:59,720 --> 00:27:07,100
+وشعارات العمل الإجتماعي والخير آخر
+
+327
+00:27:07,100 --> 00:27:12,200
+ما يتعلق بالحديث عن الماسونية يا أخوات حكم الإسلام
+
+328
+00:27:12,200 --> 00:27:16,260
+في الماسونية والماسونيين وفتوى علماء المسلمين طبعا
+
+329
+00:27:16,260 --> 00:27:20,720
+ما نتركه هو لا تسألوا عن أشياء تبتدلكم ده سخرة
+
+330
+00:27:20,720 --> 00:27:27,480
+فاللي بنتركه بنسيبه يعني اختصارا وتخفيفا عنكمواحنا
+
+331
+00:27:27,480 --> 00:27:33,700
+نركز على الأشياء الهامة في هذا المساق وفي هذه ال
+
+332
+00:27:33,700 --> 00:27:38,620
+.. في هذا المذهب وفي هذا المبدأ الميسونية كغيره من
+
+333
+00:27:38,620 --> 00:27:42,640
+المبادئ نركز على الأشياء الأهم في كل نقطة من
+
+334
+00:27:42,640 --> 00:27:47,670
+النقاطأتعرف على فتوى علماء المسلمين في الماسونية
+
+335
+00:27:47,670 --> 00:27:53,590
+وهي فتوى .. وهي فتوى وجهت إلى مجمع الفقه بمكة
+
+336
+00:27:53,590 --> 00:27:57,670
+المكرمة المنعقد في العاشر من شعبان الف وتلاتمية
+
+337
+00:27:57,670 --> 00:28:01,070
+تمانية وتسعين هجري الموافق خمس طاعة سبعة الف
+
+338
+00:28:01,070 --> 00:28:06,150
+وتسعمية تمانية وسبعين هذا المجمع المؤرخ بهذا
+
+339
+00:28:06,710 --> 00:28:10,410
+التاريخ والموثّف بهذا التاريخ فقد سؤلوا عن
+
+340
+00:28:10,410 --> 00:28:13,810
+الماسونية والماسونيين وقضية الماسونية ومن ينتسب
+
+341
+00:28:13,810 --> 00:28:18,630
+إليها وحكم الشريعة الإسلامية في ذلك فقام الأعضاء
+
+342
+00:28:18,630 --> 00:28:23,590
+والفقهاء والعلماء تدعوا إلى عقد هذا المجمع الفقهي
+
+343
+00:28:23,590 --> 00:28:29,070
+وتناولوا بالبحث والدراسة كل ما جمعوه حول الماسونية
+
+344
+00:28:29,070 --> 00:28:33,530
+واستقصواه والكلام الذي تجدونه بين أيديكم كله كلام
+
+345
+00:28:33,530 --> 00:28:39,000
+معاد ومكرر منالكلام الذي ذكرناه من أول الحديث عن
+
+346
+00:28:39,000 --> 00:28:44,740
+الماسونية منذ النشأة والتأسيس والمبادئ والأهداف
+
+347
+00:28:44,740 --> 00:28:49,620
+وكذلك الدرجات وغيرها فهم مجمعين كل المعلومات اللي
+
+348
+00:28:49,620 --> 00:28:54,360
+احنا ذكرناها ولا داعي لإعادتها يعني اختصارا للوقت
+
+349
+00:28:54,360 --> 00:28:56,780
+عليكم وفي النهاية بعد
+
+350
+00:28:59,820 --> 00:29:06,240
+البحث والتحري واستقصاء هذه المعلومات قرروا هذا
+
+351
+00:29:06,240 --> 00:29:11,920
+القرار الذي خرجوا به من هذا المجمع وهذا الاجتماع
+
+352
+00:29:11,920 --> 00:29:18,660
+في نهاية يقرر المجمع الفقهي اعتبار الماسونيةمن
+
+353
+00:29:18,660 --> 00:29:24,540
+أخطر المنظمات الهدامة على الإسلام والمسلمين وأن من
+
+354
+00:29:24,540 --> 00:29:30,720
+ينتسب إليها على علم بحقيقتها وأهدافها ايش حكم يا
+
+355
+00:29:30,720 --> 00:29:37,320
+علماء وفقاء المسلمين فهو كافر بالإسلام مجانب لأهله
+
+356
+00:29:37,320 --> 00:29:41,120
+لأهل الإسلام لأن الذي يعلم حقيقة الماسونية وأن
+
+357
+00:29:41,120 --> 00:29:46,120
+حقيقتها يهودية أهدافها يهوديةعلاقتها باليهودية
+
+358
+00:29:46,120 --> 00:29:51,020
+واضحة وبارزة وظاهرة وسبق قبل قليل الحديث عنها كل
+
+359
+00:29:51,020 --> 00:29:55,920
+هذه العلاقتها أو موقفها من الدين موقفها من الإله
+
+360
+00:29:55,920 --> 00:30:01,360
+من كل ما ذكرناه الذي يعلم هذا الكلام حق العلم وعلم
+
+361
+00:30:01,360 --> 00:30:06,020
+اليقين ثم يصروا على الدخول فيها والعمل معها إذا
+
+362
+00:30:06,020 --> 00:30:12,350
+عرض عليه العمل معهاأو دخل معهم فهو ينطبق عليه هذا
+
+363
+00:30:12,350 --> 00:30:17,390
+الحكم لأنه راضي بالكفر و الرضا بالكفر كفر الذي
+
+364
+00:30:17,390 --> 00:30:21,550
+يرضى عن الكفر و يرضى عن الكافرين و الكفار معناه
+
+365
+00:30:21,550 --> 00:30:28,150
+ذلك هو يقبل كل عقائدهم الباطلة و الكفرين فينطبق
+
+366
+00:30:28,150 --> 00:30:33,410
+عليه هذا الحكم الشرك بهاذا نكون قد انتهينا من
+
+367
+00:30:33,410 --> 00:30:40,030
+الحديث عن الميسونية كمذهبومبدأ وحركة هدامة أخدناها
+
+368
+00:30:40,030 --> 00:30:43,610
+نموذج ومثال للحركات والمذاهب الهدامة في العالم
+
+369
+00:30:43,610 --> 00:30:48,650
+ليبقى لنا في الكتاب موضوع واحد سنتحدث عنه في
+
+370
+00:30:48,650 --> 00:30:52,550
+المحاضرة القادمة ان شاء الله تعالى هو المباشرات
+
+371
+00:30:52,550 --> 00:30:57,930
+بانتصار الإسلام مستقبل الإسلام مستقبل الدين هنقتصر
+
+372
+00:30:57,930 --> 00:31:05,860
+في الحديث عنهعلى فقط المباشرات من القرآن والسنة في
+
+373
+00:31:05,860 --> 00:31:09,380
+مباشرات من القرآن بعض الآيات القرآنية التي تبشر
+
+374
+00:31:09,380 --> 00:31:12,840
+بأن النصر للإسلام والمسلمين والمستقبل لهذا الدين
+
+375
+00:31:12,840 --> 00:31:18,040
+كذلك بعض الأحاديث النبوية سنتقيها ونختارها تتحدث
+
+376
+00:31:18,040 --> 00:31:22,380
+عن هذا المستقبل للإسلام والمسلمين وأن النصر قادم
+
+377
+00:31:22,380 --> 00:31:27,620
+بإذن الله للإسلام والمسلمينوبعد ذلك يبقى يعني هذه
+
+378
+00:31:27,620 --> 00:31:32,660
+محاضرة ومحاضرة او محاضرتان في موضوع الشيعة اذا بقى
+
+379
+00:31:32,660 --> 00:31:35,680
+معنا وقت ان شاء الله بنخل المحاضرة الأخيرة او
+
+380
+00:31:35,680 --> 00:31:39,500
+محاضرتين حسب ما يسمح لنا بيه الوقت للمراجعة حسب ما
+
+381
+00:31:39,500 --> 00:31:46,940
+يتيسر لنا به الوقت اليوم ننوم محاضرتنا هذه بهذا
+
+382
+00:31:46,940 --> 00:31:51,460
+الكلام الذي انتهينا فيه من الحديث عن الماسونية
+
+383
+00:31:51,460 --> 00:31:53,100
+وبارك الله فيكم
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/uuUhdD6P5j4_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/uuUhdD6P5j4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a5b17203f62897a088a244e5154a15295cf6a647
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/uuUhdD6P5j4_postprocess.srt
@@ -0,0 +1,2036 @@
+1
+00:00:19,560 --> 00:00:23,560
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:23,560 --> 00:00:29,420
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,420 --> 00:00:34,340
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:34,340 --> 00:00:39,320
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:39,320 --> 00:00:44,040
+علمتنا وزيدنا علمًا آمين رب العالمين أما بعد
+
+6
+00:00:44,770 --> 00:00:49,070
+انتهينا يا أخوات في محاضرة الماضية من الحديث عن
+
+7
+00:00:49,070 --> 00:00:56,010
+العالمة رابع وسائل التغريب وفي محاضرة اليوم نتعرف
+
+8
+00:00:56,010 --> 00:01:03,590
+علىنموذج ومثال للحركات الهدامة والمذاهب السياسية
+
+9
+00:01:03,590 --> 00:01:10,230
+والإلحادية المنتشرة في العالم وهي الماسونية سنتعرف
+
+10
+00:01:10,230 --> 00:01:15,310
+في الماسونية على معنى هذا المصطلح وهذا المذهب كما
+
+11
+00:01:15,310 --> 00:01:19,150
+تعودنا في كل المصطلحات أو المذاب والمبادئ نعرف
+
+12
+00:01:19,150 --> 00:01:24,290
+بهذا المبدأ وهذا المذهب أو هذه الحركةمن هي
+
+13
+00:01:24,290 --> 00:01:28,990
+الميسونية؟ ماذا تعني هذه الكلمة؟ أصلها؟ نشأتها؟
+
+14
+00:01:28,990 --> 00:01:34,370
+كيف بدأت ونشأت؟ ما هي أهدافها التي تريد أن تصل
+
+15
+00:01:34,370 --> 00:01:39,370
+إليها؟ ما هي وسائلها التي تعتمدها للوصول في تحقيق
+
+16
+00:01:39,370 --> 00:01:44,550
+أهدافها؟ هناك درجات للميسونية والميسونيين سنتعرف
+
+17
+00:01:44,550 --> 00:01:48,670
+على هذه الدرجات تعرف على علاقة الميسونية بالدين
+
+18
+00:01:49,790 --> 00:01:54,390
+بالمرأة أو نظرة الماسونية للدين والمرأة ومن قبل
+
+19
+00:01:54,390 --> 00:02:00,750
+نظرتها للإله ومن أهم المحاور التي سنركز عليها في
+
+20
+00:02:00,750 --> 00:02:05,270
+الحديث عن الماسونية علاقة الماسونية باليهودية
+
+21
+00:02:05,270 --> 00:02:10,970
+وستتبين لنا هذه العلاقة من خلال أدلة ووثائق سنتعرف
+
+22
+00:02:10,970 --> 00:02:16,750
+عليها بالتفصيل عند الحديث عن هذهجزية وفي النهاية
+
+23
+00:02:16,750 --> 00:02:23,150
+سنتعرف على فتوى علماء المسلمين في الماسونية هذا كل
+
+24
+00:02:23,150 --> 00:02:28,430
+ما يتعلق بهذه الحركة الهدامة وهذا المذهب السياسي
+
+25
+00:02:28,430 --> 00:02:34,520
+الإلحادي المنتشر في العالم ككلونبدأ كالعادة
+
+26
+00:02:34,520 --> 00:02:39,760
+والمعتاد في الحديث عن معنى هذه الكلمة وأصلها، ماذا
+
+27
+00:02:39,760 --> 00:02:44,440
+تعني المياسونية في اللغة، من أين أصل هذه الكلمة
+
+28
+00:02:44,440 --> 00:02:50,370
+وماذا تعني هذه الكلمة في المصطلح أو كاصطلاعحينما
+
+29
+00:02:50,370 --> 00:02:53,950
+نبحث عن الماسونية كما بحثنا من قبل عن العلمانية
+
+30
+00:02:53,950 --> 00:02:59,490
+وعن العولمة وعن القومية وغيرها نجد أن أصلها ليس
+
+31
+00:02:59,490 --> 00:03:02,910
+عربية ان هذه الكلمة لم تنتج في القوامس العربية ولا
+
+32
+00:03:02,910 --> 00:03:08,350
+في اللغة العربية وإنما هي معربة أو مترجمة حسب يعني
+
+33
+00:03:08,350 --> 00:03:12,550
+اللغات التي استخدمت هذا المصطلح بدءا باللغة
+
+34
+00:03:12,550 --> 00:03:18,070
+الإنجليزيةو من ثم بعد ذلك الفرنسية ففي اللغة
+
+35
+00:03:18,070 --> 00:03:25,170
+الإنجليزية أصل هذا المصطلح كلمة free mason أو free
+
+36
+00:03:25,170 --> 00:03:31,150
+masonary free mason يعني البناء الحر free masonary
+
+37
+00:03:31,150 --> 00:03:37,730
+يعني البناء الحر ننسبه للبناء و في اللغة الفرنسية
+
+38
+00:03:37,730 --> 00:03:43,210
+قريب برضه من هذا المصطلح فيقول في اللغة الفرنسية
+
+39
+00:03:44,680 --> 00:03:50,300
+franc-maçon هيك في اللهجة يعني بتاعتهم franc-maçon
+
+40
+00:03:50,300 --> 00:03:56,300
+و free-maçonnerie franc-maçon يعني البناء الصادق
+
+41
+00:03:56,300 --> 00:03:59,560
+هناك free-maçon أو free-maçonnerie يعني البناء أو
+
+42
+00:03:59,560 --> 00:04:05,600
+البناء الحروة كلهما من البناء كما نلاحظ أو كما نرى
+
+43
+00:04:05,600 --> 00:04:11,310
+لما عربت هذه الكلمة أو ترجمت فأصبحأو أصبح لفظ
+
+44
+00:04:11,310 --> 00:04:17,890
+الكلمة الماسونية بعضهم يلفظها الفيرماسونية وبعضهم
+
+45
+00:04:17,890 --> 00:04:24,110
+الفيرماسون وفي بلاد الشام وفي بلاد العراق فخموا
+
+46
+00:04:24,110 --> 00:04:29,710
+الصين إلى صعد فتصدر صعد الفيرماسون بهذا اللفظ وهذا
+
+47
+00:04:29,710 --> 00:04:35,490
+المصطلح كله يدور حول الماسونية التي تعني كما قلنا
+
+48
+00:04:35,490 --> 00:04:40,330
+البناءالحر فالميسونية لغةً معناها البناء الحر
+
+49
+00:04:40,330 --> 00:04:47,210
+والميسونيون هم البناء الأحرار فما علاقة الميسونية
+
+50
+00:04:47,210 --> 00:04:54,450
+بالبناء والميسونيين بالبناء أيضًا يعني كلها تدور
+
+51
+00:04:54,450 --> 00:04:58,630
+حول البناء والبناء ما هذه العلاقة في الميسونية
+
+52
+00:04:58,630 --> 00:05:03,190
+بالبناء اه يا أخوات من هم دول او من هو البناء الحر
+
+53
+00:05:03,190 --> 00:05:07,170
+ومن هم البناء الأحرارو انا على حد ذهم الذين قاموا
+
+54
+00:05:07,170 --> 00:05:11,390
+بالبارحة اللي كانت سليمانيابارك الله فيك و أحسنت
+
+55
+00:05:11,390 --> 00:05:15,090
+هم يدعون الميسونيون حينما أسسوا هذا المذهب و هذا
+
+56
+00:05:15,090 --> 00:05:19,170
+الفكر و هذا الاتجاه و أخذوا هذه الكلمة و هذا
+
+57
+00:05:19,170 --> 00:05:25,450
+المصطلح من أصل ديني يهودي فالبنؤون الأحرار التي
+
+58
+00:05:25,450 --> 00:05:28,650
+تعني كلمة الميسونية هذا اللفظ و هذا المصطلح هم
+
+59
+00:05:28,650 --> 00:05:34,410
+البنؤون الذين قاموا ببناء هيكل سليمان المزعوم
+
+60
+00:05:34,410 --> 00:05:38,900
+المفروض دائما نقول على حد زعماليهود فهؤلاء الذين
+
+61
+00:05:38,900 --> 00:05:44,160
+قاموا بهذا البناء أخذوا شرف هذا البناء حيث الهيكل
+
+62
+00:05:44,160 --> 00:05:47,580
+يعني بيت الرب الذي بنى هذا البيت كما نقول نحن
+
+63
+00:05:47,580 --> 00:05:51,820
+البيت الحرام والبيت المعمور والمسجد الأقصى فاللي
+
+64
+00:05:51,820 --> 00:05:55,280
+بناه وقام عليه في الأول يعني إله فضل وإله كده
+
+65
+00:05:55,280 --> 00:06:00,900
+فبينسب الماسونيون أنفسهم إلى هؤلاء الناس وهذا من
+
+66
+00:06:00,900 --> 00:06:07,830
+أول لحظة ماذا نرى أو نشتم من هذا التعريفيهودية هذه
+
+67
+00:06:07,830 --> 00:06:12,170
+الحرجة والمذنبة من أول كلمة اللفظة المصطلح الكلمة
+
+68
+00:06:12,170 --> 00:06:16,610
+نفسها لها علاقة باليهودي وهذا سيخدمنا في موضوع
+
+69
+00:06:16,610 --> 00:06:20,870
+الحديث عن علاقة الميسونية باليهودي وهذا أحد
+
+70
+00:06:20,870 --> 00:06:27,500
+الدلائل والإشارات والعلامات لهذه العلاقةما معنى
+
+71
+00:06:27,500 --> 00:06:31,480
+الماسونية في الاصطلاح كمصطلح درج وانا اتناول
+
+72
+00:06:31,480 --> 00:06:35,640
+الماسونية بالحديث ماذا نعني بالماسونية كحركة
+
+73
+00:06:35,640 --> 00:06:40,860
+وكمذهب تفضلي طبعا في تعريفين او في اكثر من تعريفات
+
+74
+00:06:40,860 --> 00:06:51,660
+الوارد لان في تعريفين التعريف الأول هي عن طريق
+
+75
+00:06:51,660 --> 00:06:58,370
+ايش كامل التعريف عن طريق تقويدهدم الأديان عن طريق
+
+76
+00:06:58,370 --> 00:07:07,450
+هدم الأديان غير الدين اليهودي وهدم الأخلاق الالحاد
+
+77
+00:07:07,450 --> 00:07:13,130
+نعم
+
+78
+00:07:13,130 --> 00:07:18,810
+يوثقهم يعني مع بعض عهد
+
+79
+00:07:23,220 --> 00:07:28,080
+برك الله في هذا التعريف كان طويلا لكنه يصف الحالة
+
+80
+00:07:28,080 --> 00:07:33,060
+التي عليها الماسونيين وأن هذه الماسونية هي عبارة
+
+81
+00:07:33,060 --> 00:07:42,140
+عن منظمة إرهابية عالمية سرية و إرهابية كما قلنا و
+
+82
+00:07:42,140 --> 00:07:47,200
+غامضةيعني لا تفشي أسرار إلى أحد إلا فيما بين
+
+83
+00:07:47,200 --> 00:07:51,160
+أعضائها كما سنرى وتهدد من يفشي أسرارها من أعضائها
+
+84
+00:07:51,160 --> 00:07:55,920
+أو من خارج أعضائها بالقتل هدفه هو سيطرة اليهود على
+
+85
+00:07:55,920 --> 00:08:01,920
+العالم وحكم اليهود العالم عن طريق هدم الأديان مع
+
+86
+00:08:01,920 --> 00:08:06,660
+دين اليهود لأنهم قائمون على هذا الأمر على
+
+87
+00:08:06,660 --> 00:08:12,380
+الميسونية وإشاعة الإباحية والإلحاد فيالعالم ولهم
+
+88
+00:08:12,380 --> 00:08:19,580
+طريقة في دخول العضو الجديد لهذه المثونية حيث يضع
+
+89
+00:08:19,580 --> 00:08:25,640
+يده على التوراة أو العهد القديم وهذا أيضا يؤكدنقطة
+
+90
+00:08:25,640 --> 00:08:28,780
+جديدة في الأدلة والشواهد على يهودية الميسونية
+
+91
+00:08:28,780 --> 00:08:34,820
+بيقسم اليمين بأن يحفظ الأسرار على العهد القديم
+
+92
+00:08:34,820 --> 00:08:40,860
+فيجمعهم ويوثقهم ويربطهم هذا العهد و هذا القسم اللي
+
+93
+00:08:40,860 --> 00:08:46,060
+بيقسموه على العهد القديم الكتاب المقدس عند اليهود
+
+94
+00:08:46,060 --> 00:08:50,640
+في تعريف تاني لأحد الكتاب اسمه جواد رفع أتلا خان
+
+95
+00:08:50,640 --> 00:08:52,220
+بيقول أن الميسونية مالة
+
+96
+00:08:57,600 --> 00:09:01,420
+قبالة اسم كتاب عند اليهود فده الكتاب ماله
+
+97
+00:09:08,910 --> 00:09:12,470
+لأ احنا ده مش تاكملة التعريف يعني التعريف هو فقط
+
+98
+00:09:12,470 --> 00:09:16,150
+السطر الأول وجزء من السطر التاني هي الاسم الجديد
+
+99
+00:09:16,150 --> 00:09:21,710
+للشريعة اليهودية المقنعة ورموزها وتقاليدها يهودية
+
+100
+00:09:21,710 --> 00:09:27,410
+قبالة يعني ماخدة من هذا الكتاب اللي هو عبارة عن
+
+101
+00:09:27,410 --> 00:09:32,970
+ككتيل ده صح التعبير ككتيل من الكتاب المقدس ومزيج
+
+102
+00:09:32,970 --> 00:09:37,290
+من الفلسفة والتعليم الروحية والشعودة والسحر حاطينه
+
+103
+00:09:37,580 --> 00:09:40,920
+في هذا الكتاب المسمى بالقبلة و بيؤمن في اليهود و
+
+104
+00:09:40,920 --> 00:09:47,500
+يقدسه اليهودفهي اسم جديد بدل أن نقول اليهودية نقول
+
+105
+00:09:47,500 --> 00:09:52,120
+الماسونية بس بدل أن يقولوا نحن اليهود و يظهروا
+
+106
+00:09:52,120 --> 00:09:55,100
+أنفسهم كيهود و الناس تكره اليهود و العالم يكره
+
+107
+00:09:55,100 --> 00:09:59,300
+اليهود لما أساءوا و أفسدوا في العالم فظهروا باسم
+
+108
+00:09:59,300 --> 00:10:05,180
+جديد تحت هذا التنظيم يعني كقناع كما يقول الهيرسل
+
+109
+00:10:05,180 --> 00:10:09,330
+أن الماسونية تعمل كقناع لليهوديةيعني انا كواحد
+
+110
+00:10:09,330 --> 00:10:12,610
+لابس قناع مش معروف منه، لكن مين هو؟ هو يهودي، بس
+
+111
+00:10:12,610 --> 00:10:16,450
+لابس قناع يظهر فيه أمام الناس، هذا القناع هو
+
+112
+00:10:16,450 --> 00:10:19,690
+الماثونية، أما هو في حقيقته يهودي، وفي حقيقتها
+
+113
+00:10:19,690 --> 00:10:25,090
+يهودية مقنعة، يعني لابس قناع اسمه الماثونيةوهي في
+
+114
+00:10:25,090 --> 00:10:30,070
+حقيقتها يهودية وارتباطها مع اليهودي ومع التوراة
+
+115
+00:10:30,070 --> 00:10:34,610
+المحرفة عند اليهود ما له هذا الارتباط واضح وظاهر
+
+116
+00:10:34,610 --> 00:10:40,410
+لأنها تستند إلى آيات من التوراة ومثلها الأعلى
+
+117
+00:10:40,410 --> 00:10:46,290
+والأعظم الذي تعظمه .. مين هو؟ اسمه الأستاذ حرام
+
+118
+00:10:46,290 --> 00:10:54,600
+مين هذا الأستاذ حرام؟هذا عريف البنائين الأحرار في
+
+119
+00:10:54,600 --> 00:10:59,240
+بناء هيكل سليمان المزعوم مرة أخرى نقول في القدس،
+
+120
+00:10:59,240 --> 00:11:03,500
+اذا برضه بيرجعوا إلى علاقة الهيكل والبناء في هذا
+
+121
+00:11:03,500 --> 00:11:10,300
+الإسم فالقدوة أو المثل الأعلى عند الميسونيين هو
+
+122
+00:11:10,300 --> 00:11:15,940
+هذا اليهودي الذي كان يشرف على البنائين الأحرار في
+
+123
+00:11:15,940 --> 00:11:20,160
+أثناء بنائهم لهيكل سليمان المزعوم كما يدعي اليهود
+
+124
+00:11:22,630 --> 00:11:29,890
+بتى نشأة الماسونية؟ وهل يعني المؤرخين بيجمعوا على
+
+125
+00:11:29,890 --> 00:11:35,270
+نشأة واحدة ولا هناك خلاف بين المؤرخين والعلماء حول
+
+126
+00:11:35,270 --> 00:11:39,750
+نشأة وتحديد نشأة الماسونية وبداية الماسونية؟
+
+127
+00:11:39,750 --> 00:11:46,730
+الحقيقة ان هناكخلاف ككثير من المذاهب والمبادئ عبر
+
+128
+00:11:46,730 --> 00:11:50,010
+التاريخ هناك من يرجع إلى تاريخ معين وهناك إلى
+
+129
+00:11:50,010 --> 00:11:54,230
+تاريخ أخر كما رأينا في العالمة وفي غيرها وفي
+
+130
+00:11:54,230 --> 00:11:58,910
+القومية كذلك هنا لها نشأتان يمكن أن نقول لها
+
+131
+00:11:58,910 --> 00:12:04,090
+نشأتان أو لها بدايتان نشأة قديمة ونشأة حديث بداية
+
+132
+00:12:04,090 --> 00:12:07,950
+قديمة وبداية حديث البداية الأولى أو النشأة الأولى
+
+133
+00:12:07,950 --> 00:12:14,990
+لحركة الماسونيةتقول بأن مؤسسها مين هو؟ من المؤسس
+
+134
+00:12:14,990 --> 00:12:21,790
+الأول لها؟ اسمه إيش؟ ميريدوس الثاني هو والي
+
+135
+00:12:21,790 --> 00:12:27,710
+الرومان على فلسطين وهو يهودي ومغالب في يهوديته،
+
+136
+00:12:27,710 --> 00:12:28,710
+ماله هذا؟
+
+137
+00:12:32,560 --> 00:12:36,040
+هذا مدة حكمة يعني هو حوالي سبع سنوات حكم فيها وكان
+
+138
+00:12:36,040 --> 00:12:43,400
+هو المؤسس لهذه الحركة وهذا المذهب وكان فضل هو
+
+139
+00:12:43,400 --> 00:12:47,020
+يهودي مغالي يرأى ان اليهود شعب الله المفتر وواحدة
+
+140
+00:12:47,020 --> 00:12:50,240
+مقدرة يستحقون الحياة وغيرهم من الشعوب المسفرة
+
+141
+00:12:50,240 --> 00:12:54,260
+لعقوب الشعب داليبرك الله في وضع اعتقاد اليهود في
+
+142
+00:12:54,260 --> 00:13:00,300
+غير اليهود الذين يطلقون عليهم اسم الأميين كما في
+
+143
+00:13:00,300 --> 00:13:05,760
+القرآن أو الجييم كما هو مصطلح الشائع عند اليهود
+
+144
+00:13:05,760 --> 00:13:09,120
+جييم يعني غير اليهود هؤلاء الجييم لا يستحقون
+
+145
+00:13:09,120 --> 00:13:13,920
+الحياة هؤلاء الجييم مخلوقين خدم وعبيد للسيد
+
+146
+00:13:13,920 --> 00:13:20,620
+اليهودي والسادة اليهود حتى انأحد بروتوكولات حكماء
+
+147
+00:13:20,620 --> 00:13:25,840
+صهيون الكتاب السياسي المعتمد عند اليهود وهو عبارة
+
+148
+00:13:25,840 --> 00:13:30,940
+عن 24 بروتوكول جاء في أحد هذه البروتوكولات ما نصه
+
+149
+00:13:30,940 --> 00:13:38,420
+خلق العالم أجمع ليكون حميرا لبني صهيون عزكم الله،
+
+150
+00:13:38,420 --> 00:13:42,240
+هكذا ينظر العالم اليهود عفوا إلى العالم هو مخلوق
+
+151
+00:13:42,240 --> 00:13:48,270
+كالحمير والحيواناتالمسخرة لخدمتهم القرآن أكد هذه
+
+152
+00:13:48,270 --> 00:13:53,750
+النظرة من اليهود لغير اليهود الذين يسمونهم اليهود
+
+153
+00:13:53,750 --> 00:13:58,570
+بالاميين لأنهم فقط اللي أهل الكتاب فقط اللي على
+
+154
+00:13:58,570 --> 00:14:05,030
+الحق والاخرون أميين ذلك بأنهم قالوا ليس علينا في
+
+155
+00:14:05,030 --> 00:14:09,370
+الأميين سبيل السبيل هو المحاسب ربنا مابيحسبنا أيش
+
+156
+00:14:09,370 --> 00:14:13,070
+ماعملنا في هؤلاء الأميين لو قتلناهم ذبحناهم سرقنا
+
+157
+00:14:13,070 --> 00:14:18,520
+منهم ماعملنا احتلنا أرضهم هدوليعني أميين غير يهود
+
+158
+00:14:18,520 --> 00:14:24,140
+وإحنا سان المقدس المحترم فقط هو اليهودي ومع ده فهو
+
+159
+00:14:24,140 --> 00:14:30,580
+عبد وخادم لنا فكذا ينظر اليهود إلى العالم من غير
+
+160
+00:14:30,580 --> 00:14:36,710
+اليهود فهو هذا الرجل اللي دوس الثانيكان عنده هذه
+
+161
+00:14:36,710 --> 00:14:40,410
+النظرة وبالتالي أنشأ و أسس هذه الميسونية على هذا
+
+162
+00:14:40,410 --> 00:14:45,750
+الفكر و على هذا المبدأ و هذا المعتقد ساعده في
+
+163
+00:14:45,750 --> 00:14:50,290
+تأسيس هذه المنظمة اثنان من اليهود ايضا من من حوله
+
+164
+00:14:50,290 --> 00:14:55,230
+والاتنين مين هما حرام
+
+165
+00:14:55,230 --> 00:15:03,070
+ابيض ومقابلو بارك الله فيك كانت الاتنين اللي كانوا
+
+166
+00:15:03,070 --> 00:15:08,540
+معاهفي بداية النشأة والتأسيس وقام هؤلاء الثلاثة
+
+167
+00:15:08,540 --> 00:15:16,900
+بتأسيس هذه المنظمة وهذا الفكر وكانت تهدف أول ما
+
+168
+00:15:16,900 --> 00:15:21,180
+قامت .. إيش كان هدف يا أخوات؟ الهدف الأول الأساسي
+
+169
+00:15:21,180 --> 00:15:24,580
+كان لها .. كان الهدف هو القضاء على المسيحية عبر
+
+170
+00:15:24,580 --> 00:15:28,800
+التنكيل المنصرانية واختيار وتشريت جامعة المدعومة
+
+171
+00:15:29,290 --> 00:15:33,330
+بارك الله فيك، لأن الهدف كان القضاء على المسيحية
+
+172
+00:15:33,330 --> 00:15:36,990
+والنصرانية طب ليش ماقلناشه على الإسلام؟ مش إسلام
+
+173
+00:15:36,990 --> 00:15:42,410
+فششهاش من أولها؟ لأن ماكنش رسول مولود صلى الله
+
+174
+00:15:42,410 --> 00:15:44,470
+عليه و سلم طب وقت إيش مولود الرسول صلى الله عليه و
+
+175
+00:15:44,470 --> 00:15:49,790
+سلم؟ ده ماكانش، يلا فتحت الباب على نفسك 537 إيه؟
+
+176
+00:15:49,790 --> 00:15:54,400
+احنا سألناك ولا سألناها؟فضل .. ماكنتش مولد الرسول
+
+177
+00:15:54,400 --> 00:15:56,080
+صلى الله عليه و سلم .. ماقلناش التاريخ يعني ..
+
+178
+00:15:56,080 --> 00:15:59,340
+ماقلنا السنة .. ماقولنا .. التاريخ محفوظ .. ان شاء
+
+179
+00:15:59,340 --> 00:16:03,720
+الله كمان مش حافظين التاريخ .. اتناشر .. ربيع ..
+
+180
+00:16:03,720 --> 00:16:08,820
+الاول .. سنة .. قداش من الهجرة؟ .. مافيش خانهجرة
+
+181
+00:16:08,820 --> 00:16:15,020
+.. طب من الميلاد؟ .. اه .. طب و ليش يمكن؟ .. اه ..
+
+182
+00:16:17,170 --> 00:16:19,670
+الإجابة صحية أنا عشان أقولك كيف هي خيارات و تصل
+
+183
+00:16:19,670 --> 00:16:24,730
+بصديقه و احذر في إجابته الإجابة صحيحة خمسمية واحد
+
+184
+00:16:24,730 --> 00:16:28,470
+و سبعين ميلاد ولد النبي عليه الصلاة والسلام يعني
+
+185
+00:16:28,470 --> 00:16:32,470
+حوالي بينه و بين عيسى عليه السلام خمسمائة عام يعني
+
+186
+00:16:32,470 --> 00:16:37,530
+خمس قرون و احنا قولنا هذا الفكر أو هذه المنظمة
+
+187
+00:16:37,530 --> 00:16:41,890
+اتأسسة سنة كده؟أو حكم هذا الوالي الروماني من سبعة
+
+188
+00:16:41,890 --> 00:16:45,950
+و تلاتين إلى أربع و أربعين ميلادي يعني أربع و
+
+189
+00:16:45,950 --> 00:16:49,750
+أربعين سنة أو أربعين سنة حوالي بين و بين ميلاد
+
+190
+00:16:49,750 --> 00:16:55,350
+المسيح عليه السلام و لسه لم يكن الإسلام قد ظهر بعد
+
+191
+00:16:55,350 --> 00:16:58,450
+فهؤلاء يهود و كان هدفهم القضاء على النصرانية
+
+192
+00:16:58,450 --> 00:17:04,040
+لزيادة نفوذ اليهود في العالمهؤلاء الثلاثة Herodos
+
+193
+00:17:04,040 --> 00:17:08,680
+مع الأتنين اللي ذكرناهم هم أبيود و مقابلوي الأتنين
+
+194
+00:17:08,680 --> 00:17:12,520
+هدول كونوا هذه المنظمة و هذه الجامعية السرية و
+
+195
+00:17:12,520 --> 00:17:17,980
+أضافوا ليها ستة أشخاص ليصبح العدد تسعة أشخاص عقدوا
+
+196
+00:17:17,980 --> 00:17:24,000
+أول اجتماع سري لهم سنة أربع و أربعين ميلادي في قصر
+
+197
+00:17:24,000 --> 00:17:28,920
+الملك Herodos في أحد دهليز القصر و في مكانهيردوس
+
+198
+00:17:28,920 --> 00:17:34,500
+بيطلق عليه اليهود اسم ملك اليهود مش المكان لأ هذا
+
+199
+00:17:34,500 --> 00:17:41,200
+الاسم الهيردوس نفسه او لقب الهيردوس نفسه يطلق
+
+200
+00:17:41,200 --> 00:17:46,120
+عليها اليهود ملك اليهود وسموا مكان الاجتماع الأول
+
+201
+00:17:46,120 --> 00:17:51,560
+لهم بهيكل سليمان و مرة أخرى و ثانية و ثالثة يعني
+
+202
+00:17:51,560 --> 00:17:56,860
+يؤكد كل هذا الكلام ارتباط و علاقة الماسونية بمين
+
+203
+00:17:56,860 --> 00:17:58,060
+باليهودي
+
+204
+00:18:01,430 --> 00:18:06,650
+وأقسم الأعضاء التسع يمينا مغلظا كما قلنا قبل قليل
+
+205
+00:18:06,650 --> 00:18:11,190
+على أيش بيقسموه؟ على التوراة وهذا كمان بيأكد كل
+
+206
+00:18:11,190 --> 00:18:15,970
+هذا هنجمه مع بعض في نقطة تحت عنوان علاقة الميسونية
+
+207
+00:18:15,970 --> 00:18:19,070
+باليهودية وسنتذكر هذه النقاط اللي احنا الآن
+
+208
+00:18:19,070 --> 00:18:27,070
+بنحصيها و اللي هنجمعها في ذلكأو في هذا العنوان
+
+209
+00:18:27,070 --> 00:18:31,250
+الذي سنصل إليه في نهاية الحديث عن الماسونية ان شاء
+
+210
+00:18:31,250 --> 00:18:36,650
+الله فأقسموا على التوراة التوراة و ملخص هذا القسم
+
+211
+00:18:36,650 --> 00:18:42,450
+كان يتضمن المحافظة على أسرار هذه المنظمة و هذه
+
+212
+00:18:42,450 --> 00:18:46,830
+الجماعة و هذه القوة التي كانوا يطلقوا عليها اسم
+
+213
+00:18:46,830 --> 00:18:54,020
+القوة الخفية كما سيأتي بعدقليل واستأمن بعضهم بعضا
+
+214
+00:18:54,020 --> 00:18:58,860
+على عدم افشاء أسرار هذه المنظمة خارج هذا الإطار
+
+215
+00:18:58,860 --> 00:19:03,980
+ممنوع حد يطلع ويخرج هذه الأسرار اللي احنا نتفق
+
+216
+00:19:03,980 --> 00:19:11,080
+عليها في اجتماعنا ومن يخون هذا اليمين يستحق الموت
+
+217
+00:19:11,080 --> 00:19:16,650
+وده موجود عندالماثونية خاصة مع الذين يكونون داخل
+
+218
+00:19:16,650 --> 00:19:21,510
+هذه الماثونية ثم يخرجون عنها ويبدأون بإفشاء أسرار
+
+219
+00:19:21,510 --> 00:19:27,330
+يلاحقونهم ونقوة خاصة في هذه الحركة وهذا الاتجاه
+
+220
+00:19:27,330 --> 00:19:32,810
+تلاحق من يخرج من الماثونية وينشر أسرار وتهددهم
+
+221
+00:19:32,810 --> 00:19:36,350
+بالقتل أحيانا وأحيانا تقوم بقتل هؤلاء الناس وسنارة
+
+222
+00:19:36,350 --> 00:19:41,690
+نماذج بعد قليل في ذلكهذه الجامعية أول ما أنشأت و
+
+223
+00:19:41,690 --> 00:19:48,990
+أسست في هذا الاجتماع الأول أسسوا أول محفل ماسوني و
+
+224
+00:19:48,990 --> 00:19:54,350
+يقال لأماكن اجتماع الماسونيين محفل و جمع محافل و
+
+225
+00:19:54,350 --> 00:19:58,390
+هذا يعني و كأنه أصبح المصطلح خاص إلى حد ما
+
+226
+00:19:58,390 --> 00:20:02,830
+بالماسونية المحافل الماسونية المحافل الماسونية
+
+227
+00:20:02,830 --> 00:20:07,940
+فأول محفل كان اسمهمحفل بورشاليم
+
+228
+00:20:09,970 --> 00:20:14,690
+بأكد لنا هذه العلاقة شلين القدس المكان المقدس عند
+
+229
+00:20:14,690 --> 00:20:20,330
+اليهود اللي لازالوا الى يومنا هذا وهم يدعون حقهم
+
+230
+00:20:20,330 --> 00:20:26,550
+في القدس والأقصى كمان ويدعون ان هيكلهم المزعوم
+
+231
+00:20:26,550 --> 00:20:31,050
+هيكل سليمان انه تحت المسجد الأقصى ليكون لهم ذريعة
+
+232
+00:20:31,050 --> 00:20:36,430
+وحجة ومبرر لهدم المسجد الأقصى وهذا هو الهدف يعني
+
+233
+00:20:36,430 --> 00:20:42,420
+الاستراتيجي والبعيد لهممات هيريدوس الله يسهل عليه
+
+234
+00:20:42,420 --> 00:20:50,020
+بعد موته بقى بجزج عليه الرحمة يهودي هذا من جاء
+
+235
+00:20:50,020 --> 00:20:59,620
+بعده صاحبه و اللي عاونههو و آخر عوانوا في تأسيس
+
+236
+00:20:59,620 --> 00:21:04,700
+هذه المنظمة حيروم أبيود وتولّى زعامة الجامعة ما هو
+
+237
+00:21:04,700 --> 00:21:11,220
+أول عمل قام به حيروم أبيود؟ اه يا أخوات ده اش هما
+
+238
+00:21:11,220 --> 00:21:16,480
+هما الأخوات ولا هنا هنا، نغير، نغير الوجوه الرحمة،
+
+239
+00:21:16,480 --> 00:21:19,000
+اه، لغة اللي في الآخر، فضل
+
+240
+00:21:31,890 --> 00:21:37,860
+أيش بيذكركوا كوجة بالشرق الأعظم؟في عند الميسونيين
+
+241
+00:21:37,860 --> 00:21:42,460
+كوكب الشرق الأعظم وإن في الشرق فيه كوكب الشرق ..
+
+242
+00:21:42,460 --> 00:21:48,160
+مين هي كوكب الشرق؟ لأ ثقافتكم الغنائية كويسة ..
+
+243
+00:21:48,160 --> 00:21:54,510
+الفنية .. سموه كوكبالشرب و كوكب يعني بتوحي الكلمة
+
+244
+00:21:54,510 --> 00:21:58,370
+من إيش الكوكب نور و الإضاء حتى يوهموا البعض و
+
+245
+00:21:58,370 --> 00:22:02,630
+يخدعوهم ان اللي بده نمور و الهدايا يأتي عندنا هي
+
+246
+00:22:02,630 --> 00:22:07,350
+مكان الهدايا نحن مكان الهدايا نحن الآن يعني الذين
+
+247
+00:22:07,350 --> 00:22:13,180
+نهدي الناس إلى الطريق الصحيح و الطريق الصواببعد
+
+248
+00:22:13,180 --> 00:22:18,660
+موت حيروم الآخر بعد هيريدوس مات حيروم ثم تولى
+
+249
+00:22:18,660 --> 00:22:23,520
+زعامة المنظمة مين؟ مقاب لاوي الرجل الثاني اللى كان
+
+250
+00:22:23,520 --> 00:22:27,880
+مع حيروم أبيوت وظل في هذا المنصب الى ان مات الآخر
+
+251
+00:22:27,880 --> 00:22:32,980
+او الثالث في عام خمسة وخمسين ميلادية هذا او هذه هي
+
+252
+00:22:32,980 --> 00:22:39,040
+البداية الاولى كما يسمونهاويمكن أن نقول النشأة
+
+253
+00:22:39,040 --> 00:22:44,360
+الأولى للحركة الماسونية وبالتالي هناك بداية ثانية
+
+254
+00:22:44,360 --> 00:22:49,000
+أو نشأة ثانية أو مرحلة ثانية ممكن أن نسميها بعد
+
+255
+00:22:49,000 --> 00:22:55,330
+التسميات لظهور الماسونية خاصة في أوروبافمتى كانت
+
+256
+00:22:55,330 --> 00:22:59,590
+هذه البداية الثانية أو النشأة الثانية لظهور
+
+257
+00:22:59,590 --> 00:23:03,990
+الماسونية؟ شوفنا البداية الأولى كانت في السنة من
+
+258
+00:23:03,990 --> 00:23:07,610
+سبعة و تلاتين إلى أربع و أربعين إلى أربع و أربعين
+
+259
+00:23:07,610 --> 00:23:10,550
+فبعد النشأة الثانية يا أخوات من هنا و من هنا إلى
+
+260
+00:23:10,550 --> 00:23:13,690
+خمسة و أربعين اه يا أخوات نسمع من الأخوات بخريات
+
+261
+00:23:13,690 --> 00:23:19,070
+فضل ماناش مركز للوسط تغيروا الأمور للوسط ولا على
+
+262
+00:23:19,070 --> 00:23:23,840
+أطراف حرين مايكونوش معنى فضل سنة ألف سبعمائةسنة
+
+263
+00:23:23,840 --> 00:23:27,820
+ألف و سبعمية و سبعين ميلاد احنا بنتكلمش حاجة صعبة
+
+264
+00:23:27,820 --> 00:23:32,120
+كل الأشياء موجودة بس بدنا تكون المشاركة الفاعلة من
+
+265
+00:23:32,120 --> 00:23:37,120
+الجميع تتكلم عن هذه النشأة ولا بدك تسأله بخصوص أن
+
+266
+00:23:37,120 --> 00:23:39,720
+النشأة الأولى كانت من سبعة و تلاتين ميلاد إلى خمس
+
+267
+00:23:39,720 --> 00:23:42,560
+و خمسين مع موت مؤاب و ليس مع أربع و أربعين لأن
+
+268
+00:23:42,560 --> 00:23:46,680
+أربع و أربعين هذا تولي هيروديس تولي الحكومة في
+
+269
+00:23:46,680 --> 00:23:50,780
+دومان فتكون من سبعة و تلاتين إلى خمس و خمسينلأ هو
+
+270
+00:23:50,780 --> 00:23:54,680
+المقصود في السبعة و تلاتين إلى أربعة و أربعين مدة
+
+271
+00:23:54,680 --> 00:23:58,940
+حكم هيريدوس هذا المقصود بالتاريخ يعني هو تولى من
+
+272
+00:23:58,940 --> 00:24:02,040
+كذا إلى كذا يعني في حوالي السبع سنوات اللي تولى
+
+273
+00:24:02,040 --> 00:24:06,720
+فيها بعد ذلك لما مات إجا وراه مقاب حروم أبيوت و
+
+274
+00:24:06,720 --> 00:24:11,500
+بعدين مقاب لوت هذا المقصود بالتاريخ هذه النشأة
+
+275
+00:24:11,500 --> 00:24:14,640
+التانية و البداية التانية أخوات قصتها تبدأ بإن
+
+276
+00:24:14,640 --> 00:24:21,710
+هناك مسيحي ألماني اسمه Adam Weisheitوكان أستاذا
+
+277
+00:24:21,710 --> 00:24:26,410
+العلم اللاهوت العلم اللاهوت يعني العلم الديني
+
+278
+00:24:26,410 --> 00:24:30,410
+الكنسي اللذي يتعلق بالكتاب المقدس عند النصارى
+
+279
+00:24:30,410 --> 00:24:35,590
+معناها كان رجل علم يهودي يعني عالم يهودي قسيس راهب
+
+280
+00:24:35,590 --> 00:24:42,550
+عالم كاهن ارتد والحد يعني كفر بالدين النصراني
+
+281
+00:24:42,550 --> 00:24:49,210
+وابتعد عنه فسمع بيه الماسونيون وقردوا تجديدهمذهبهم
+
+282
+00:24:49,210 --> 00:24:55,410
+ومنظماتهم و هذا راجل عبقري بيعتبروه و راجل بارز و
+
+283
+00:24:55,410 --> 00:24:59,730
+راجل مهم و كذا الماسونية يعني و الماسونيين يركزون
+
+284
+00:24:59,730 --> 00:25:04,850
+على اللامعين و الناس الظاهرين و البارزين و الذين
+
+285
+00:25:04,850 --> 00:25:11,690
+لهم دور و كلمة في العالم فاتصلوابه أو اتصر بيه بعض
+
+286
+00:25:11,690 --> 00:25:16,930
+الماسونيين على ان يقوم بتأسيس الحركة الماسونية من
+
+287
+00:25:16,930 --> 00:25:22,750
+جديد وعلى أسس جديد وأن يضع خطة جديدة للسيطرة على
+
+288
+00:25:22,750 --> 00:25:31,220
+العالم وفي العام 1706و سبعين انهى وايز هوايت هذه
+
+289
+00:25:31,220 --> 00:25:35,700
+الخطة الجديدة الحديثة يعني قدش أخدت معاه من سبعين
+
+290
+00:25:35,700 --> 00:25:40,500
+لستة وسبعين ست سنوات و هو يخطط و يفكر و يدبر لكي
+
+291
+00:25:40,500 --> 00:25:46,840
+يخرج بهذه الخطة الجديدة للماسونية و وضع أول محفل
+
+292
+00:25:46,840 --> 00:25:54,340
+ماسوني في هذه الفترة وسماه المحفل النورانيمين هو
+
+293
+00:25:54,340 --> 00:25:59,540
+النور المقصود و المنسوب إليه هذا المحفل النور
+
+294
+00:25:59,540 --> 00:26:05,900
+عندهم هو مين؟ الشيطان الشيطان وهم فالله ولي الذين
+
+295
+00:26:05,900 --> 00:26:12,540
+آمن يخرجهم من الظلمات إلى أنمو والذين كفروا
+
+296
+00:26:12,540 --> 00:26:17,300
+أوليائهم من الطاووة فهم ينسبون أنفسهم إلى الطاووة
+
+297
+00:26:17,300 --> 00:26:21,720
+ويحتمون بالطاووة والطاووة هو الشيطان وكل من عبد من
+
+298
+00:26:21,720 --> 00:26:26,910
+دون اللهوهو راضي ليخرج من ذلك من عيسى عليه السلام
+
+299
+00:26:26,910 --> 00:26:29,910
+فقد عبد من دون الله لكنه ليس راضي ولا قال لهم
+
+300
+00:26:29,910 --> 00:26:33,970
+عبدوني قال الله يا عيسى ابن مريم أنت قلت للناس
+
+301
+00:26:33,970 --> 00:26:39,230
+اتخذوني وأمي إلهين من دون الله قال سبحانك ما قلت
+
+302
+00:26:39,230 --> 00:26:43,310
+لهم إلا ما أمرتني بيه أن يعبدوا الله ربي وربكم إلى
+
+303
+00:26:43,310 --> 00:26:49,650
+آخر الآيات فهذا الطاووط هو ولي الذين كفرواوينسبون
+
+304
+00:26:49,650 --> 00:26:54,550
+أنفسهم إليه وإحتمون ويلتجؤون إليه فنسبوا هذا
+
+305
+00:26:54,550 --> 00:26:58,350
+المحفل إلى الشيطان وسموه المحفل النوراني نسبة إلى
+
+306
+00:26:58,350 --> 00:27:04,390
+الشيطان الذي يقدسونه ويعتبرونه إله النور كما سيأتي
+
+307
+00:27:04,390 --> 00:27:09,230
+في آلهة المسونيين تبرون أن الله في عقيدة المؤمنين
+
+308
+00:27:09,230 --> 00:27:17,290
+بالله هو إله الظلمة وأن الشيطان إلههم هو إله النور
+
+309
+00:27:17,830 --> 00:27:24,030
+عكسه الآية الكريمة اللي قبل قليل ذكرناها ما هي
+
+310
+00:27:24,030 --> 00:27:28,850
+الأمور التي تقوم عليها خطة Adam Wise White التي
+
+311
+00:27:28,850 --> 00:27:32,470
+وضعها تقوم هذه الخطة على عدة أمور ما شاء الله نسأل
+
+312
+00:27:32,470 --> 00:27:35,730
+من اللاجئ اللي قدام الأربع خمس مع بعض و الباقي أيه
+
+313
+00:27:35,730 --> 00:27:40,070
+يا عبدالكولي اتحرك اتفضل يا أخت أول حاجة من هذه
+
+314
+00:27:40,070 --> 00:27:43,330
+الأمور طبعا في أربع أمور أول هذه الأمور الأربع
+
+315
+00:27:46,160 --> 00:27:49,420
+تقويض تقويض يعني أكتر من مرة بيستخدمها يعني هدم
+
+316
+00:27:49,420 --> 00:27:57,700
+نعم برك الله فيه أول هدف و أول عمل و أول قام به
+
+317
+00:27:57,700 --> 00:28:02,480
+هذا الراجل و وضعه في حسباني أن يهدم الأديان و يشكك
+
+318
+00:28:02,480 --> 00:28:12,390
+فيها و يعني يثير حول الاتهمات و الشبهات لكيتفقد
+
+319
+00:28:12,390 --> 00:28:18,670
+أهميتها و قداستها عند أهلها و من يعتنق و المعتنقين
+
+320
+00:28:18,670 --> 00:28:23,890
+له و بالأخص طبعا الـ denying المسيحي و الإسلامي
+
+321
+00:28:23,890 --> 00:28:28,610
+اللي يخرج اليهود من هذه الدائرة لأنه الهدف في
+
+322
+00:28:28,610 --> 00:28:32,810
+النهاية أن يبقى اليهود وحدهم المسيطرين على العالم
+
+323
+00:28:32,810 --> 00:28:38,210
+الأمر الثاني في هذه الخطة .. مي من الأخوات
+
+324
+00:28:38,210 --> 00:28:46,270
+ماسمعناهاش .. تفضل أختكتقسيم إيش كمان مرة؟ الجوييم
+
+325
+00:28:46,270 --> 00:28:54,270
+ربما بيان كمان أصحى الجوييم أو الجوييم و يقصد
+
+326
+00:28:54,270 --> 00:28:58,750
+بالجوييم هم من؟ الأمم غير اليهودية المصطلح اللي
+
+327
+00:28:58,750 --> 00:29:02,150
+قبل قليل ذكرناه لكم تقسيمهم إيش؟
+
+328
+00:29:07,120 --> 00:29:11,140
+بارك الله فيك .. إذا هدف تاني و أمر آخر عمله وايز
+
+329
+00:29:11,140 --> 00:29:16,580
+هوايت على إقامتي هو أن يقسم الأمم غير اليهودية إلى
+
+330
+00:29:16,580 --> 00:29:21,780
+فرق و جامعات و أحزاب و أفكار و مذايب ليبقى التصارع
+
+331
+00:29:21,780 --> 00:29:26,430
+الدائم بينهاليخلوا الجو كما يقال والأمر لمين؟
+
+332
+00:29:26,430 --> 00:29:31,870
+لليهود، ليبقوا في موقف المتثرر، بل وفي موقف الداعم
+
+333
+00:29:31,870 --> 00:29:38,250
+والمغذي لهذه الصراعات وهذه الحروب بين الجهويم
+
+334
+00:29:38,250 --> 00:29:43,610
+الأمم غير اليهودية، وهذا ليس غريبا ولا جديداعلى
+
+335
+00:29:43,610 --> 00:29:48,390
+اليهود فقد وصفهم الله تعالى بهذه الصفة وهذا الوصف
+
+336
+00:29:48,390 --> 00:29:54,730
+كلما أوقدوا نارا للحرب أطفأها الله وإيش شغلته و
+
+337
+00:29:54,730 --> 00:30:01,150
+عملتهم ويسعون في الأرض فسادة فهذا دور اليهود اللي
+
+338
+00:30:01,150 --> 00:30:08,530
+موجودين عليه تلاتة من هذه الأمور اللي خطط لها Adam
+
+339
+00:30:08,530 --> 00:30:10,930
+Wise White تفضل يا أختي اللي ورا
+
+340
+00:30:14,670 --> 00:30:19,050
+حتى ايه؟ لتصارع الأفراد في داخل هذا البلد
+
+341
+00:30:19,050 --> 00:30:22,350
+والجماعات والأحزاب النقطة الثانية كانت حول الأمم
+
+342
+00:30:22,350 --> 00:30:27,370
+بعضها مع بعض لتتصارع وتتقتل وتتحارب هنا في النقطة
+
+343
+00:30:27,370 --> 00:30:31,790
+الثالثة بين مين ومين؟ داخل البلد الواحد، الوطن
+
+344
+00:30:31,790 --> 00:30:37,330
+الواحدفهم يغذون الصراعات والحروب والشقاق بين
+
+345
+00:30:37,330 --> 00:30:43,690
+الأبناء البلد الواحد فيدعمونا فريقا ضد فريقا يعني
+
+346
+00:30:43,690 --> 00:30:50,050
+يدعمونا بالمال بالسلاح بكذا ويعني يستعرضون موازين
+
+347
+00:30:50,050 --> 00:30:54,150
+القوى دائما في هذه البلدان فيعملونا طرف ضد طرف
+
+348
+00:30:54,150 --> 00:30:58,050
+ليقووه ويغذوه إذا أرادوا لهذا الطرف أن يسود أو
+
+349
+00:30:58,050 --> 00:31:03,770
+يحكموبدون أن نذكر أمثلة فالأمثلة ربما واضحة لنا
+
+350
+00:31:03,770 --> 00:31:13,130
+جميعا والنبيب الإشارة يفهم أربع تلاتة
+
+351
+00:31:13,130 --> 00:31:17,170
+اللهان هن هن واللهان مين الأخوات ما اتكلمتش تفضل
+
+352
+00:31:17,170 --> 00:31:21,090
+الأخت اللي هنا ورا تقويني حضرتك
+
+353
+00:31:22,660 --> 00:31:26,020
+تقويت المبادئ الدينية والأخلاقية والذكرية وسقوط
+
+354
+00:31:26,020 --> 00:31:29,500
+الحكومات الوطنية الشرعية وتسلم الماسون أو من على
+
+355
+00:31:29,500 --> 00:31:33,160
+شركتهم الحكم والسلطة بارك الله فيك كام مرة صارت
+
+356
+00:31:33,160 --> 00:31:36,780
+تقويت تقويت يعني اتكررت لأن هذا هدفهم التقويت
+
+357
+00:31:36,780 --> 00:31:41,790
+الهدم ليس البناء تقويت الهدمالفساد و يسعون في
+
+358
+00:31:41,790 --> 00:31:45,610
+الأرض فساد ما رأينا اليهود يبنون شيئا للبشرية ولا
+
+359
+00:31:45,610 --> 00:31:50,170
+يقدمون شيئا للإنسانية بل كل ما قدموه الشر والفساد
+
+360
+00:31:50,170 --> 00:31:54,970
+والضرر إذا كان أخوهم يوسف عليه السلام أخوهم واصفهم
+
+361
+00:31:54,970 --> 00:32:01,050
+بالشر في كل مكان قال لإخواته بني إسرائيل أنتم شر
+
+362
+00:32:01,050 --> 00:32:05,770
+مكانة أنتم الشر اللي في المكان اللي بتحلوا فيه
+
+363
+00:32:05,770 --> 00:32:09,850
+أينما تحلون فانتم الشر في ذلك المكان اللذي تحلون
+
+364
+00:32:09,850 --> 00:32:19,380
+فيهإذا أخوته فكروا في قتل أي قلب و أي أخلاق
+
+365
+00:32:19,380 --> 00:32:26,820
+و أي طبيعة لهؤلاء المخلوقين تجاه أخيهم ابنهم و
+
+366
+00:32:26,820 --> 00:32:32,860
+أمهم و أبيهم ليس لهم فيه خير حاولوا قتله و طلع أحن
+
+367
+00:32:32,860 --> 00:32:36,860
+واحد فيهم و أرقف واحد فيهم و قال لا تقتلوا يوسف
+
+368
+00:32:37,660 --> 00:32:41,600
+وألقوه في غيابة الجمهور يلتقطوه بعد .. متخلصوه ..
+
+369
+00:32:41,600 --> 00:32:46,500
+هذا مين؟ لحنين فيهم .. هذا لحنين اللي فيهم ..
+
+370
+00:32:46,500 --> 00:32:49,620
+مبارك بالاخرين .. كلهم أجمعوا عليا .. قتلى .. بدهم
+
+371
+00:32:49,620 --> 00:32:54,180
+يقتلوه .. يقتل أخوهم طفل صغير .. فكيف ستكون
+
+372
+00:32:54,180 --> 00:32:57,980
+علاقتهم مع الآخرين .. هكذا طبيعة .. اليهود واليهود
+
+373
+00:32:57,980 --> 00:33:01,620
+هم اليهود على مدار التاريخ إلى أن يريث الله الأرض
+
+374
+00:33:01,620 --> 00:33:08,860
+ومن على .. لن يتغيروفعلا كما خطط هؤلاء او خطط Adam
+
+375
+00:33:08,860 --> 00:33:13,360
+Wise White ومن ساعده في هذه الخطة سقطت الحكومات
+
+376
+00:33:13,360 --> 00:33:18,580
+الشرعية في فرنسا وفي انجلترا وفي روسيا القيصرية
+
+377
+00:33:18,580 --> 00:33:23,480
+التي كان يحكمها الملك والقيصر قيصر روسيا سقطت كلها
+
+378
+00:33:23,480 --> 00:33:30,410
+وهي شرعيةعلى مدار أجيال وقرون طويلة كانت تحكم هذه
+
+379
+00:33:30,410 --> 00:33:35,550
+البلاد لتحولة بدلا منها أو عنها أو مكانة فلسفات
+
+380
+00:33:35,550 --> 00:33:39,730
+بعيدة عن الدين والقيام والأخلاق الدينية إما
+
+381
+00:33:39,730 --> 00:33:44,210
+إلحادية كما كانت في روسيا شيوعية ملحدة ماركسية أو
+
+382
+00:33:44,210 --> 00:33:47,650
+علمانية كما في فرنسا وإنجلترا وغيرها والعلمانية هي
+
+383
+00:33:47,650 --> 00:33:52,790
+نقيض الدين والتي تؤمن بإقصاء وعزل الدين والأديان
+
+384
+00:33:52,790 --> 00:33:58,360
+كلهاما هي الوسائل التي اتبعها او اعتمد عليها ادم
+
+385
+00:33:58,360 --> 00:34:03,600
+وايزا وايد لتحقيق اهدافه المذكورة من قبل واحد
+
+386
+00:34:03,600 --> 00:34:04,080
+اتفضلي
+
+387
+00:34:11,000 --> 00:34:14,560
+بارك الله في كوانو نقطة مهمة جدا يرتكز عليها
+
+388
+00:34:14,560 --> 00:34:20,700
+الماسونيون يركزون على مين؟ أصحاب المراكز الحساسة
+
+389
+00:34:20,700 --> 00:34:24,160
+في الجال السياسي، في الاقتصاد، في العلم، يعني زي
+
+390
+00:34:24,160 --> 00:34:28,780
+ما بيقولوا مش حيالنا ناس بيختاروهم بل بنشنوا على
+
+391
+00:34:28,780 --> 00:34:32,500
+ناس معين ويركزون على ناس معينين يكونوا في بُقرة
+
+392
+00:34:32,500 --> 00:34:36,860
+التركيز عندهم، بدهم هؤلاء الناس الأشخاص المرموقين
+
+393
+00:34:36,860 --> 00:34:41,270
+اللي لهم مناصب حساسةليه يقودوا العالم بهذا الفكر
+
+394
+00:34:41,270 --> 00:34:47,390
+الماسوني ويخدموا هذه الفكرة وهذا المذهب لأن دول
+
+395
+00:34:47,390 --> 00:34:53,930
+لهم تأثير ولهم نفوذ فبيقوموا ببرشوتهم بالمال
+
+396
+00:34:53,930 --> 00:34:58,790
+وإغرائهم بالمال و بالجنس وامور أخرى يعلمون أن
+
+397
+00:34:58,790 --> 00:35:05,370
+هؤلاء الناس تثيرهم أو يستجيبون لهاو هذه هي وسائلهم
+
+398
+00:35:05,370 --> 00:35:13,530
+الرخيصة اللا أخلاقي كما يعني نرى اتنين فضل
+
+399
+00:35:13,530 --> 00:35:15,710
+الأخت اللي وراها و قدام واحدة منكم
+
+400
+00:35:18,790 --> 00:35:23,590
+مش انت .. اللي ورا خالص .. انت حكيت قبل شويه .. في
+
+401
+00:35:23,590 --> 00:35:26,090
+الشغلين عنك و لا عن الأخوات و الأخرى .. احنا بدنا
+
+402
+00:35:26,090 --> 00:35:29,190
+الكل يشارك يعني .. واحدة من الأخوات اللي ورا ..
+
+403
+00:35:29,190 --> 00:35:29,850
+أخيرة ..
+
+404
+00:35:34,720 --> 00:35:39,680
+بارك الله فيك يعني في ناس يسقطون في حبال وشباك
+
+405
+00:35:39,680 --> 00:35:46,300
+الماسونية قلب الضحية اللي دخل في هذا الواد الساحق
+
+406
+00:35:46,300 --> 00:35:49,840
+وفي هذا المجهول اللي هو مش عارف حاله أين رايح فاكر
+
+407
+00:35:49,840 --> 00:35:53,140
+حاله بيشتغل مع ناس محترمة أو كويسين هكذا كذا يعني
+
+408
+00:35:53,140 --> 00:35:57,780
+يظهرون في الظاهرثم يرى نفسه قد سقط في الشباك
+
+409
+00:35:57,780 --> 00:36:02,960
+الميسونية اليهودية فهو يعمل عميلا وخادما لها فهذا
+
+410
+00:36:02,960 --> 00:36:06,280
+الراجل الطحية يقول بس قلتله اه مطلوب منك ان تنفذ
+
+411
+00:36:06,280 --> 00:36:12,060
+واحد اتنين تلات فيطلب منه تحقيق اهدافهم ومصالحهم
+
+412
+00:36:12,060 --> 00:36:18,960
+تلاتة من وسائلهم ايضا مين من الأخوات ماسمعناش أختي
+
+413
+00:36:18,960 --> 00:36:20,280
+اللي جاب للاخيرة فضل
+
+414
+00:36:25,060 --> 00:36:31,100
+مهم كتير الصحافة والإعلام في تلك الفترة وفي هذه
+
+415
+00:36:31,100 --> 00:36:36,420
+الفترة وفي كل فترة فهم يركزون يا أخوات على هذه
+
+416
+00:36:36,420 --> 00:36:43,700
+الوسيلة الهامة والمهمة موضوع الإعلام ووسائل
+
+417
+00:36:43,700 --> 00:36:49,980
+الإعلام وسائل الدعاة واستطاع آدم وايز هاوايتبذكائه
+
+418
+00:36:49,980 --> 00:36:57,380
+وخبثه ودهائه ومكره أن يخدع الفي رجل من من حولهم من
+
+419
+00:36:57,380 --> 00:37:02,060
+أصحاب النفوذ الكبيرة من الساسة والاقتصاديين وأساتذ
+
+420
+00:37:02,060 --> 00:37:07,140
+الجامعات وغيرهم وأن يؤسس بهم محفلا مسونيا كبيرا
+
+421
+00:37:07,140 --> 00:37:14,920
+اطلق عليه اسم محفل الشرق الأكبرو في سنة 1830 توفي
+
+422
+00:37:14,920 --> 00:37:22,280
+وايز هواي و بعده باربع سنوات سنة 1800 و 34 تم
+
+423
+00:37:22,280 --> 00:37:29,280
+اختيار زعيم اخر لالماسونية و هو الزعيم الايطالي
+
+424
+00:37:29,280 --> 00:37:36,740
+مازيني خلفا لمين؟ وايز هوايفي هذا العام وفي هذه
+
+425
+00:37:36,740 --> 00:37:42,780
+السنة انضم إلى صفوف الماسونية جنرال أمريكي كبير في
+
+426
+00:37:42,780 --> 00:37:46,820
+الجيش الأمريكي ومتقاعد صرح من الجيش يعني أصبح
+
+427
+00:37:46,820 --> 00:37:53,810
+متقاعدا اسمه إيش؟البرت بايك ووضع مخططا جديدا
+
+428
+00:37:53,810 --> 00:37:57,090
+للماسونية في عهده في ذلك التاريخ الف وتمانمية
+
+429
+00:37:57,090 --> 00:38:01,530
+واربعين حينما استلم او حينما دخل عفوا في هذه
+
+430
+00:38:01,530 --> 00:38:07,090
+المنظمة العالمية وسمي هذا المخطط باسمه مخطط بايك
+
+431
+00:38:07,090 --> 00:38:13,530
+الماسوني العالمي هذا المخطط الجديد قام من خلاله
+
+432
+00:38:13,530 --> 00:38:18,100
+بايك بعددأعمال من خلال هذا المخطط في تلت أعمال
+
+433
+00:38:18,100 --> 00:38:23,920
+تقريبا أساسية ركز عليها في خطته الجديدة أول هذه
+
+434
+00:38:23,920 --> 00:38:28,940
+الأعمال الثلاثة من الأخوات الثلاثة لغة التالتة
+
+435
+00:38:28,940 --> 00:38:35,860
+تفضل عاد برك الله فيك عاد مرة أخرى ترتيب وتنظيم
+
+436
+00:38:35,860 --> 00:38:39,140
+المحافل الماسونية مافيش تفاصيل طبعا انا اناوين و
+
+437
+00:38:39,140 --> 00:38:40,880
+بنكتفي احنا فيها اتنين
+
+438
+00:38:44,410 --> 00:38:47,970
+مين الأخوات ماسمعناهمش؟ تقول أنا؟ أقولكوا سمعناهم
+
+439
+00:38:47,970 --> 00:38:56,090
+نعيد نرجع مرة تانية لأخت أعتقد ما شاركتش معاها وين
+
+440
+00:38:56,090 --> 00:39:00,190
+التلاتة دولة؟ تلاتة مجالس مركزية للمسن الأول في
+
+441
+00:39:00,190 --> 00:39:06,410
+مدينة اسمها شارلستون بأمريكا في روما عاصمة مين
+
+442
+00:39:06,410 --> 00:39:11,790
+روما؟إيطاليا والثالث وين درلين عاصمة مين ألمانيا
+
+443
+00:39:11,790 --> 00:39:16,210
+في التلت عواصم الكبرى من العالم في أمريكا وفي
+
+444
+00:39:16,210 --> 00:39:21,630
+إيطاليا وفي ألمانيا قام بتأسيس تلت مجالس مركزية
+
+445
+00:39:21,630 --> 00:39:28,290
+تلاتة نقطة الثالثة التي عمل لها ومن أجلها اه يا
+
+446
+00:39:28,290 --> 00:39:31,350
+أخوات أختي اللي بقرا في الآخر فضل
+
+447
+00:39:37,840 --> 00:39:42,880
+برك الله فيك ده نرجع إلى الزعيم الإيطالي اللذي
+
+448
+00:39:42,880 --> 00:39:47,700
+استلم بعد ادم وايزا وايت وهو مازيني قال له يعني
+
+449
+00:39:47,700 --> 00:39:53,000
+اريد منك تأسيس عشرين مجلسا وطبعا يشرف عليها من
+
+450
+00:39:53,000 --> 00:40:00,440
+المجالس العليا الثلاثة المذكورة قبل قليلطيب اخر
+
+451
+00:40:00,440 --> 00:40:05,620
+يعني ما اتبقى لنا في محاضرة اليوم ما هي الأعمال
+
+452
+00:40:05,620 --> 00:40:12,320
+التي يقوم بها او يقوم مخطط بايك بتنفيذها يعني ايش
+
+453
+00:40:12,320 --> 00:40:17,220
+الأشياء الموكلة له في الخطة التنفيذية التي سيقوم
+
+454
+00:40:17,220 --> 00:40:22,480
+بها بايك في خطته اه يا أخوات مين ضايل ما سمعناش
+
+455
+00:40:22,480 --> 00:40:25,980
+الأخت اللي ورا هنا فضلك تبدأ حركة أسربيا تتعمل
+
+456
+00:40:25,980 --> 00:40:30,190
+عالميا تلاتة أشيائية فاشية تيمونيةبرك الله فيك،
+
+457
+00:40:30,190 --> 00:40:35,310
+هذا من أخطر المنظمات العالمية والحركات التخريبية
+
+458
+00:40:35,310 --> 00:40:38,490
+اللي موجودة في العالم الشيوعية المعروفة لدينا هي
+
+459
+00:40:38,490 --> 00:40:41,950
+الإلحادية الماركسية التي تنكر وجود الله والدين
+
+460
+00:40:41,950 --> 00:40:46,700
+والصهيونية معروفة يعني اليهوديةالسياسية وغيرها
+
+461
+00:40:46,700 --> 00:40:51,640
+والفاشية هو مصطلح ربما جديد عند البعض ويعني
+
+462
+00:40:51,640 --> 00:40:55,060
+باستقصاء معنى الفاشية وجدنا هذا المعنى القريب هو
+
+463
+00:40:55,060 --> 00:40:59,940
+مصطلح يهدف إلى الإساءة للخصوم السياسيين كل واحد
+
+464
+00:40:59,940 --> 00:41:03,380
+اللي هو خصم سياسي أو معارض له او كده بيتهم بإيش
+
+465
+00:41:03,380 --> 00:41:06,580
+بالفاشي هؤلاء فاشيين ايش يعني الفاشيين يعني
+
+466
+00:41:06,580 --> 00:41:11,320
+دكتاتوريين يعني بيعادوا الديمقراطي بدهم الحكم
+
+467
+00:41:12,020 --> 00:41:15,880
+لواحدهم و بدهمش يشاركوا الأخرين فيوصف يعني دائما
+
+468
+00:41:15,880 --> 00:41:22,380
+يصف المعارضون يعني من وصلوا إلى الحكم بهذا الوصف
+
+469
+00:41:22,380 --> 00:41:29,780
+العمل الثاني هو فضل اشهر الحروب العالمية التلاتة
+
+470
+00:41:29,780 --> 00:41:32,700
+غير الحروب العالمية اللي احنا بنعرفها الحروب تانية
+
+471
+00:41:32,700 --> 00:41:34,480
+غير التلاتة هذه الأولى
+
+472
+00:41:36,920 --> 00:41:44,040
+أول هذه الحروب خططوا او خططا بايك لإطاحة بقيصر ملك
+
+473
+00:41:44,040 --> 00:41:49,160
+روسيا وبالفعل نجح هذا المخطط و أصبحت روسيا دولة
+
+474
+00:41:49,160 --> 00:41:53,160
+شيوعية اتحادية و بعد ذلك أصبح ألحادية عفوا أصبح
+
+475
+00:41:53,160 --> 00:41:57,460
+هناك ما يُعرف بالاتحاد السوفيتي الثانية الحرب
+
+476
+00:41:57,460 --> 00:42:02,060
+الثانيةللأخت الثانية في السطر الأول تؤمن السياحة
+
+477
+00:42:02,060 --> 00:42:07,020
+العالمية لنصف العالم من ما يمحد لمرحلة تانية و هي
+
+478
+00:42:07,020 --> 00:42:10,390
+قمة دول يهودية في فلسطينبرك الله فيك و جاءت فترة
+
+479
+00:42:10,390 --> 00:42:13,410
+يا أخوات و لازالت و نحن و العالم يعاني منها الآن
+
+480
+00:42:13,410 --> 00:42:18,050
+في كثير من دول العالم تجداحها الشيوعي و نظامها
+
+481
+00:42:18,050 --> 00:42:22,490
+نظام الشيوعي كالصين اليوم و الدول الشرقية و من قبل
+
+482
+00:42:22,490 --> 00:42:26,810
+الاتحاد السوفييتي و دول أخرى يعني تتبع هذا الفكر
+
+483
+00:42:26,810 --> 00:42:31,190
+الشيوعي و نجح هؤلاء بالفعل في نشر الشيوعية في
+
+484
+00:42:31,190 --> 00:42:37,640
+العالم و هي من بناد أفكارهمالخطة الثالثة والاخيرة
+
+485
+00:42:37,640 --> 00:42:41,120
+التي كان يُخطط لها أو الحرب الثالثة التي كان يُخطط
+
+486
+00:42:41,120 --> 00:42:45,840
+لها أعتقد الأخت .. ماسمعناهاش؟ تتصدى فيها
+
+487
+00:42:45,840 --> 00:42:48,600
+الصليونية السياسية لزعماء المسلمين في العالم
+
+488
+00:42:48,600 --> 00:42:51,460
+الإسلامي ان خالد الإسلام يجب أن يتقسم أقوى لفرقة
+
+489
+00:42:51,460 --> 00:42:56,470
+نفسه؟بارك الله فيك، هذه .. آخر هذه الحروب التي
+
+490
+00:42:56,470 --> 00:43:01,630
+يريد أن يخوض هؤلاء بأن تتصدى اليهودية العالمية
+
+491
+00:43:01,630 --> 00:43:08,630
+الصهيونية بكل ما أتيت من قوة مدعومة بالشرق والغرب
+
+492
+00:43:08,630 --> 00:43:14,830
+وكل أعوان اليهود في العالمليتصدوا للمسلمين وزعماء
+
+493
+00:43:14,830 --> 00:43:19,330
+المسلمين والحركات الإسلامية فتحارب الإسلام الذي
+
+494
+00:43:19,330 --> 00:43:24,970
+يعتبرونه الخاصم الألد والأشد والعدو اللدود لهم ذلك
+
+495
+00:43:24,970 --> 00:43:28,950
+المارد الذي وصفه بينجوريون أول رئيس للكيان
+
+496
+00:43:28,950 --> 00:43:33,220
+الصهيونيقال نحن لا نقشة الشيوعية ولا الاشتراكية
+
+497
+00:43:33,220 --> 00:43:37,620
+ولا الديمقراطية ولا القوميات ولا الثوريات ولكن
+
+498
+00:43:37,620 --> 00:43:45,260
+نقشة الإسلام ذلك المارد الذي نام طويلا وبدأ آياته
+
+499
+00:43:45,260 --> 00:43:49,360
+ململ هذا كان الكلام سنة الف وتسعمائة وسبعة واربعين
+
+500
+00:43:49,360 --> 00:43:54,890
+او تمانية واربعين اول ما استلمفكيف بيه لو رأى
+
+501
+00:43:54,890 --> 00:43:59,730
+الإسلام اليوم والمسلمين اليوم هو هذا المارد العظيم
+
+502
+00:43:59,730 --> 00:44:06,930
+الذي استيقظ وبدأ العمل والحمد لله والنصر والمستقبل
+
+503
+00:44:06,930 --> 00:44:11,630
+له الإسلام والمسلمين بإذن الله تعالى وبنكتفي بهذا
+
+504
+00:44:11,630 --> 00:44:14,750
+القصر في هذا المحاضرة لنكمل في المحاضرة القادمة
+
+505
+00:44:14,750 --> 00:44:18,570
+أيضا عن المسونية لما انتهي منها بعد حدث فيها عن
+
+506
+00:44:18,570 --> 00:44:23,660
+أهدافالميسونية القريبة والبعيدة ووسائل الميسونية
+
+507
+00:44:23,660 --> 00:44:28,640
+وشعاراتها ودرجاتها وما يتعلق بها الموضوع الأخر أو
+
+508
+00:44:28,640 --> 00:44:32,640
+قبل الأخر المهم علاقة الميسونية باليهودية والله
+
+509
+00:44:32,640 --> 00:44:33,400
+يعطيكوا العافية
+
diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/xZHFG80f1Jo_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/xZHFG80f1Jo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..548f1fab6e200d18812ba6dd54c255903151d297
--- /dev/null
+++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/xZHFG80f1Jo_raw.srt
@@ -0,0 +1,2168 @@
+1
+00:00:20,570 --> 00:00:24,650
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,650 --> 00:00:29,810
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,810 --> 00:00:34,190
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:34,190 --> 00:00:39,810
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:39,810 --> 00:00:46,140
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعدكنا
+
+6
+00:00:46,140 --> 00:00:50,640
+نتحدث في المحاضرة الماضية يا أخوات عن الموضوعات
+
+7
+00:00:50,640 --> 00:00:55,920
+التي ركز عليها المستشرقون في دراساتهم و أبحاثهم
+
+8
+00:00:55,920 --> 00:01:01,300
+العلمية و رأينا كيف كان تركيزهم الأكبر على مصادر
+
+9
+00:01:01,300 --> 00:01:08,660
+التشريع الإسلاميممثل بقرآن الكريم صنة النبوية ثم
+
+10
+00:01:08,660 --> 00:01:14,520
+بعد ذلك تكلموا عن الوحي و الرسالة و النبوة و الصنة
+
+11
+00:01:14,520 --> 00:01:19,260
+النبوية و شككوا في كل ذلك و طعنوا فيه فكانت
+
+12
+00:01:19,260 --> 00:01:24,040
+دراساتهم مبنية على التشكيك و الطعن و إثارة الشبهات
+
+13
+00:01:24,040 --> 00:01:29,860
+حول هذه المصادر جميعهاثم لم يسلم منهم أيضا التاريخ
+
+14
+00:01:29,860 --> 00:01:34,220
+الإسلامي ولا التراث الإسلامي ولا الأدب الإسلامي
+
+15
+00:01:34,220 --> 00:01:41,600
+ولا غيره من هذه القضايا التي تعرفت عليها في محاضرة
+
+16
+00:01:41,600 --> 00:01:47,890
+اليومحاول ان ننهي و ننتهي من الحديث عن الاستشراق
+
+17
+00:01:47,890 --> 00:01:52,090
+لندخل بعد ذلك ان شاء الله تعالى في التغريب ثالث
+
+18
+00:01:52,090 --> 00:01:58,150
+وسائل الغزو الفكري بقي لنا موضوعان اتعلقان
+
+19
+00:01:58,150 --> 00:02:03,650
+بالاستشراق الموضوع الاول هو الصلة بين الاستعمار
+
+20
+00:02:03,650 --> 00:02:08,170
+والاستشراق والتنصير اتكلمنا عن التنصير او التبشير
+
+21
+00:02:08,170 --> 00:02:13,610
+وانتهينا منه وسننتهي اليوم ان شاء الله تعالىعن
+
+22
+00:02:13,610 --> 00:02:20,250
+الحديث عن الاستشراق فهناك صلة و علاقة وطيدة سنتعرف
+
+23
+00:02:20,250 --> 00:02:25,610
+عليها في محاضراتنا اليوم بين هذا الثالث الاستعمار
+
+24
+00:02:25,610 --> 00:02:31,850
+والاستشراق والتنصير سنرى ذلك ثم نتحدث بعد ذلك عن
+
+25
+00:02:31,850 --> 00:02:39,350
+الاستشراق والتنصير وخدمتهم لليهودية والصهيونية
+
+26
+00:02:39,350 --> 00:02:44,330
+سنرى أيضا هذه العلاقة بينالاستشراق والتنصير
+
+27
+00:02:44,330 --> 00:02:51,130
+واليهود وبعد ذلك ندخل كما قلنا لكم إلى ثالث وسائل
+
+28
+00:02:51,130 --> 00:02:56,530
+الغزو الفكري التغريب أيضا سنتعرف على معنى التغريب
+
+29
+00:02:56,530 --> 00:03:04,590
+والتعريفات الواردة فيهثم نتحدث عن بلامح خطة
+
+30
+00:03:04,590 --> 00:03:09,370
+التغريب التي وضعها أهل التغريب للسيطرة على العالم
+
+31
+00:03:09,370 --> 00:03:15,830
+الإسلامي فكريا وعقليا وقلبيا وكذلك الأسباب التي
+
+32
+00:03:15,830 --> 00:03:23,080
+أدت إلى تغريب كثير من المسلمينو كذلك نتحدث ليس في
+
+33
+00:03:23,080 --> 00:03:26,380
+هذه المحاضرة في المحاضرات القادمة عن ما يتعلق
+
+34
+00:03:26,380 --> 00:03:30,300
+بالتغريب مثل موضوع مواقف المسلمين المختلفة من
+
+35
+00:03:30,300 --> 00:03:32,380
+الحضارة الغربية
+
+36
+00:03:35,220 --> 00:03:41,580
+أخيرًا مواجهة خطة التغريب كما تكلمنا عن مواجهة خطة
+
+37
+00:03:41,580 --> 00:03:47,360
+التنصيب قبل ذلك في أيضًا هناك خطة موضوع لمواجهة
+
+38
+00:03:47,360 --> 00:03:52,090
+التغريب وبعد ذلك ننتقل إلى وسائل التغريبمشاء الله
+
+39
+00:03:52,090 --> 00:03:55,670
+تعالى في موضوع التغريب كنا في أول محاضرة في
+
+40
+00:03:55,670 --> 00:04:00,510
+المقدمة أن أكثر موضوع سيأخذ منها جهدا ووقتا هو
+
+41
+00:04:00,510 --> 00:04:07,290
+التغريب لما يتعلق به من وسائل عديدة من أو مثل
+
+42
+00:04:07,290 --> 00:04:12,250
+العلمانية والقومية والمرأة والعالمة كله مرتبط
+
+43
+00:04:12,250 --> 00:04:22,180
+وتابع للتغريب نرجعإلى الموضوع الأول الذي تحدثنا
+
+44
+00:04:22,180 --> 00:04:29,340
+عنه قبل قليل والذي تبقى لنا من الاستشراق الصلة بين
+
+45
+00:04:29,340 --> 00:04:34,880
+الاستعمار والاستشراق والتنصير ونحن حاولنا ان نضع
+
+46
+00:04:34,880 --> 00:04:41,520
+هذه الصلة في نقاط لتثسيلها وتوضيحها وبيانها اكثر
+
+47
+00:04:41,520 --> 00:04:47,220
+فاكثر فهذه يعني النقاطالبارزة والظاهرة أمامكم نريد
+
+48
+00:04:47,220 --> 00:04:51,600
+في النقاش والحوار يعني أن نلتزم بها ما استطعنا ولا
+
+49
+00:04:51,600 --> 00:04:55,940
+نتعدىها إلا إذا هناك إضافات عند بعض الأخوات فممكن
+
+50
+00:04:55,940 --> 00:05:02,080
+نستمع إليها هذه الصلة تتضح في هذه النقاط بين
+
+51
+00:05:02,080 --> 00:05:07,840
+الاستعمار الاستشراق التنصير أول ما نلحظ ونلمح في
+
+52
+00:05:07,840 --> 00:05:12,960
+هذه الصلة نلاقي .. تفضلي أنا أكتر من المستشرقين
+
+53
+00:05:15,410 --> 00:05:20,490
+نعم ممكن نكون منصبي او منتصبي او المنتصبين الى
+
+54
+00:05:20,490 --> 00:05:24,390
+الكنيسة و الرجالية و هذا في اول حديثنا عن
+
+55
+00:05:24,390 --> 00:05:29,630
+الاستشراق و نحن نتحدث عن الدوافع و الأهداف ورا
+
+56
+00:05:29,630 --> 00:05:33,990
+الاستشراق قلنا هناك اول دافع و اول هدف هو الهدف او
+
+57
+00:05:33,990 --> 00:05:38,330
+الدافع الديني و اول معلومة كانت في الدافع و الهدف
+
+58
+00:05:38,330 --> 00:05:43,090
+الديني ان اكثر المستشريقين او بدأ الاستشراق من
+
+59
+00:05:43,090 --> 00:05:47,620
+وين؟رجال الدين ورجال الكنيسة وكذلك لأن هناك علاقة
+
+60
+00:05:47,620 --> 00:05:53,600
+وصلة بين المستشرقين ورجال الدين فأول شيء أن
+
+61
+00:05:53,600 --> 00:05:57,380
+المستشرقين من منصبي أو منتصبي الكنيسة ورجاله وهذه
+
+62
+00:05:57,380 --> 00:06:02,060
+علاقة الاستشراق بمين في العنوان بالتنصير أو
+
+63
+00:06:02,060 --> 00:06:06,460
+بالتبشير هؤلاء من هؤلاء هؤلاء جاءوا من هؤلاء
+
+64
+00:06:06,460 --> 00:06:13,420
+النقطة الثانية اه يا أخوات تفضليوالمبشرون اعتبدوا
+
+65
+00:06:13,420 --> 00:06:23,440
+على مؤلفات وكتب ورسالة المستشرقين
+
+66
+00:06:24,170 --> 00:06:29,410
+مباشرين استفادوا بأنهم درسوا مؤلفات وكتب
+
+67
+00:06:29,410 --> 00:06:33,190
+المستشريقين لأن المستشريقين كما قلنا هم علماء
+
+68
+00:06:33,190 --> 00:06:39,050
+ومتخصصون عملهم وجهدهم ومجالهم هو التأليف والكتابة
+
+69
+00:06:39,050 --> 00:06:43,050
+والبحث يعني هذا المجال اللي هم أبدأوا فيه وسنرى
+
+70
+00:06:43,050 --> 00:06:47,310
+ذلك في النقاط الأخيرة في هذه العلاقة وفي هذه أصلة
+
+71
+00:06:47,310 --> 00:06:52,230
+فاستفاد المباشرونمن كتابات المستشريقين بالاطلاع
+
+72
+00:06:52,230 --> 00:06:56,150
+على أحوال المسلمين وعاداتهم وتقاليدهم وكيف ينفذون
+
+73
+00:06:56,150 --> 00:07:01,030
+إليهم وما هي نقاط الضعف التي عند المسلمين كل ذلك
+
+74
+00:07:01,030 --> 00:07:06,570
+أخذوا واستفدوا واتعلموا من كتابات وكتب ومؤلفات
+
+75
+00:07:06,570 --> 00:07:11,490
+المستشريقين أيضا نقطة ثالثة في هذه العلاقة والصلة
+
+76
+00:07:11,490 --> 00:07:11,970
+تفضلي
+
+77
+00:07:18,930 --> 00:07:23,810
+الاستعمار الان علاقة الاستعمار مع مين؟ مع المبشرين
+
+78
+00:07:23,810 --> 00:07:26,550
+والمستشركين او الاستشراق والتبشير
+
+79
+00:07:29,280 --> 00:07:35,400
+المستشرقون والمباشرون خدموا وساعدوا الاستعمار بأن
+
+80
+00:07:35,400 --> 00:07:40,680
+مهدوا له الطريق فتحوا له الطريق كشفوا له نقاط
+
+81
+00:07:40,680 --> 00:07:45,700
+الضعف ونقاط القوة وعداد وتقاليد وأحوال المسلمين
+
+82
+00:07:45,700 --> 00:07:49,900
+حتى إذا أراد أن يدخل ويقتحم المستعمر هذه البلاد
+
+83
+00:07:49,900 --> 00:07:55,840
+الإسلامية دخل على بيناتوعلى وعي وعلى علم ما دخل
+
+84
+00:07:55,840 --> 00:08:00,320
+بلادهم وما بيعرفهش مين اللي بيعرفه عنها وينقل له
+
+85
+00:08:00,320 --> 00:08:05,680
+أحوال هذه الشعوب هم هؤلاء المستشريقون بكتاباتهم
+
+86
+00:08:05,680 --> 00:08:10,620
+ومؤلفاتهم والمنصرون
+
+87
+00:08:10,620 --> 00:08:17,300
+والمبشرون بما اختلطوا في هذه المجتمعات من خلال
+
+88
+00:08:17,300 --> 00:08:23,660
+تبشيرهم في هذه المجتمعات الإسلاميةالنقطة الرابعة
+
+89
+00:08:23,660 --> 00:08:33,520
+في الصلاة بين الاستعمار والاستشراق كمان
+
+90
+00:08:33,520 --> 00:08:41,660
+يعني الاستعمار بنى خطة طهو على دراسات وابحاث
+
+91
+00:08:41,660 --> 00:08:46,540
+المستشريقين قلنا يعني في الدافع الاستعمارى ان
+
+92
+00:08:46,540 --> 00:08:50,380
+الاستشراق او بعض المستشريقين او كثيرا من
+
+93
+00:08:50,380 --> 00:08:56,400
+المستشريقينسافروا إلى البلدان الإسلامية لدراسة
+
+94
+00:08:56,400 --> 00:09:00,260
+البيئة والجغرافيا والتاريخ وكذا وكذا وهذا أيضا
+
+95
+00:09:00,260 --> 00:09:06,780
+يخدم الاستعمار فاطلع على هذه الدراسات واستفاد منها
+
+96
+00:09:06,780 --> 00:09:13,460
+الاستعمار كثيرا نقطة الخامسة، فضلا استطاع
+
+97
+00:09:13,460 --> 00:09:16,700
+الاستعمار أن يجند مجموعة من المستشرقين والمبشرين
+
+98
+00:09:16,700 --> 00:09:19,960
+يكونوا دعاء المخططات وادوات تنفيذ سياسته في
+
+99
+00:09:19,960 --> 00:09:23,360
+البلدان الإسلاميةنعم و هذا الكلام قلناه أيضا في
+
+100
+00:09:23,360 --> 00:09:30,480
+الحديث عن مهمات الاستشراق حينما في نقطتين الأولى
+
+101
+00:09:30,480 --> 00:09:38,770
+في وجود الاستعمار كان هؤلاء خدم لهوينقلون له أحوال
+
+102
+00:09:38,770 --> 00:09:44,110
+البلاد وكذا وكذا باتصالهم في الشخصيات والزعمات
+
+103
+00:09:44,110 --> 00:09:49,330
+والرؤساء والأحزاب والسياسيين والصحفيين وحتى بعد
+
+104
+00:09:49,330 --> 00:09:54,950
+خروج الاستعمار بقى هناك سفارات وقناصل ولا زالت
+
+105
+00:09:54,950 --> 00:10:01,690
+موجودة حاليا مهمة هؤلاء المستشرقينكثير منهم أصبح
+
+106
+00:10:01,690 --> 00:10:06,230
+موظف عند الاستعمار أو ركن عليه الاستعمار في
+
+107
+00:10:06,230 --> 00:10:11,050
+الاتصال بالعملاء اللي الاستعمار لازالوا في تلك
+
+108
+00:10:11,050 --> 00:10:15,490
+البلدان اللي جيشهم الاستعمار لصالحه وكذلك مع
+
+109
+00:10:15,490 --> 00:10:22,550
+الأدباء والكتاب اللي كانوا أتباع وأنصار الاستشراق
+
+110
+00:10:22,550 --> 00:10:28,680
+يعني على حد سوافهو استطاع أن يجند مجموعة من هؤلاء
+
+111
+00:10:28,680 --> 00:10:35,540
+وخدموه في هذا المجاليعني وكأن هناك تقاسم كما في
+
+112
+00:10:35,540 --> 00:10:39,760
+هذا العنوان تقاسم بين هذا الثالث من التبشير
+
+113
+00:10:39,760 --> 00:10:44,600
+الاستشراق والاستعمار وهذا التقاسم في الأدوار يعني
+
+114
+00:10:44,600 --> 00:10:51,340
+كل واحد كان له دور مميز خاص به في خطة غزو العالم
+
+115
+00:10:51,340 --> 00:10:57,140
+الإسلامي عسكريا أولا الاستعمار هدفه العسكري ثم
+
+116
+00:10:57,140 --> 00:11:06,520
+يعني ثقافيا وفكريا وعقائديا إلى آخر ذلكفسنرى هذا
+
+117
+00:11:06,520 --> 00:11:10,700
+التقاسم في الأدوار في النقاط الثلاثة أو الأربعة
+
+118
+00:11:10,700 --> 00:11:14,920
+المتبقية عندنا في الصلب بين الاستعمار والاستشراق
+
+119
+00:11:14,920 --> 00:11:20,460
+والتنصير لنشوف هذا الدور اللي تقاسم هذا الثالوث في
+
+120
+00:11:20,460 --> 00:11:26,920
+العالم الإسلامي فنبدأ بالتبشير ايش كان دور التبشير
+
+121
+00:11:26,920 --> 00:11:33,060
+الخاص به اللي ركز عليه أهل التبشير؟التبشير يحمل
+
+122
+00:11:33,060 --> 00:11:36,300
+أعباد دهو الجماهيرية مثل المدارس ورياض الأطفال
+
+123
+00:11:36,300 --> 00:11:40,180
+والمخصصيات ودول الضيافة والملاجئ للعجل دهو .. بارك
+
+124
+00:11:40,180 --> 00:11:45,040
+الله فيك أحسن، إذا ما دور التبشير في هذا الثالوث؟
+
+125
+00:11:45,040 --> 00:11:51,000
+ما هو مجال التبشير في خطة غزو العالم الإسلامي؟ أن
+
+126
+00:11:51,000 --> 00:11:56,700
+يفعل هذه الأمور اللي ذكرتها لنا الأخت؟بأن يدعو
+
+127
+00:11:56,700 --> 00:12:00,400
+دعوى الجماهيري هو الذي ينطلق بين الناس ويدعوهم
+
+128
+00:12:00,400 --> 00:12:05,440
+ويبشر بدين النصران طمعا منهم في تنصير المسلمين أو
+
+129
+00:12:05,440 --> 00:12:09,280
+إخراجهم من دينهم كما قلنا في أهداف التنصير لما
+
+130
+00:12:09,280 --> 00:12:16,150
+تحدثنا عنهوبالتالي برز هذا الدور من خلال الوسائل
+
+131
+00:12:16,150 --> 00:12:21,450
+التي قام بها التنصير أو المنصرون وسائلهم هذه
+
+132
+00:12:21,450 --> 00:12:26,890
+الوسائل بناء كما قلنا مدارس ورياض الأطفال وبعض
+
+133
+00:12:26,890 --> 00:12:31,050
+الجامعات والمستشفيات والمستوصفات ذكرنا هذا الكلام
+
+134
+00:12:31,050 --> 00:12:34,270
+لما تكلمنا عن وسائل التنصير أو التبشير قلنا ممكن
+
+135
+00:12:34,270 --> 00:12:37,490
+نسميها وسائل وممكن نسميها مجالات فهذه هي المجالات
+
+136
+00:12:38,090 --> 00:12:44,530
+اللي نفذ من خلالها التبشير أو التنصير هذا دور إذا
+
+137
+00:12:44,530 --> 00:12:49,970
+التبشير حمل أعباء الدعوة الجمالي كأنه دوره ميداني
+
+138
+00:12:49,970 --> 00:12:53,090
+في الميدان نقل من مكان إلى مكان من مدارس أو
+
+139
+00:12:53,090 --> 00:12:58,390
+مستشفيات ويدعو دعوة يعني يعني يمثل دعوة وكلمة
+
+140
+00:12:58,390 --> 00:13:02,750
+التبشير معناها الدعوة التبشير يبشر يعني يدعو إلى
+
+141
+00:13:02,750 --> 00:13:06,090
+الدين النصراني هذه معناة التبشير عنده يعني
+
+142
+00:13:06,830 --> 00:13:12,130
+والمباشرون هم الدعاء الى الدين النصراني النقطة
+
+143
+00:13:12,130 --> 00:13:16,310
+السابعة لان هذا التبشير كمان نفس التبشير يعني
+
+144
+00:13:16,310 --> 00:13:20,050
+نتكلم عنه بس أحيانا بستخدم نفذ التبشير أحيانا نفذ
+
+145
+00:13:20,050 --> 00:13:23,990
+التنصير تفضل يا أختي هو أن التبشير قد تكأ كثيرا
+
+146
+00:13:23,990 --> 00:13:26,430
+على الاستشراك في الحكومة على المعلومات عن
+
+147
+00:13:26,430 --> 00:13:29,970
+المجتمعات المستهدفةبارك الله فيك، زي ما حكينا هناك
+
+148
+00:13:29,970 --> 00:13:34,130
+في النقطة الأولى، العليها تكون مكررة، لكن هنا نقطة
+
+149
+00:13:34,130 --> 00:13:39,030
+في الأدوار والتقاسم، أن التنصير استفاد مما كتبه
+
+150
+00:13:39,030 --> 00:13:42,970
+المستشرقون، هنا يعني أعتقد إنها نقطة مكررة، لكن
+
+151
+00:13:42,970 --> 00:13:47,630
+كما قلنا، بنعيدها أو بنكررها في موضوع الأدوار
+
+152
+00:13:47,630 --> 00:13:53,740
+المتقاسمة بين الثلاثةأنه التنصير استفاد كثيرا من
+
+153
+00:13:53,740 --> 00:13:58,800
+الدراسات والمعلومات التي قدمها المستشرقون عن
+
+154
+00:13:58,800 --> 00:14:02,840
+المجتمعات التي يستهدفها أهله التبشير أو التنصير
+
+155
+00:14:02,840 --> 00:14:10,320
+لتنصيره نقطة ثامنة فضل أخت اللي هو استشراقها و لعب
+
+156
+00:14:10,320 --> 00:14:14,220
+الأعمال كمان قال حديث عن الاستشراق الاستشراق ايش
+
+157
+00:14:14,220 --> 00:14:18,620
+دوره الأساسي والرئيسي والخاص والمميز فضل
+
+158
+00:14:24,770 --> 00:14:29,930
+بارك الله فيك و أحسن إذا الاستشراق دوره الأساسي
+
+159
+00:14:29,930 --> 00:14:33,550
+الخاص كما قلنا هم يوصفوا أنهم علماء متخصصون
+
+160
+00:14:33,550 --> 00:14:37,070
+والكتابة والبحث والدراسة والتأليف خدوا هاي كتب هاي
+
+161
+00:14:37,070 --> 00:14:42,340
+مؤلفات هاي بحوث استفيدوا منهايعني هو لا يأتي
+
+162
+00:14:42,340 --> 00:14:45,640
+الاستشراق بدون دعوة جماهيرية بيصير نصر .. لأ مش
+
+163
+00:14:45,640 --> 00:14:48,920
+دوره .. دور المبشر .. دور المنصر .. دور المستشرق
+
+164
+00:14:48,920 --> 00:14:53,900
+يكتب و يقلف و ينظر و يكتب دراسات و أبحاث و
+
+165
+00:14:53,900 --> 00:14:58,460
+المنصرون و المبشرون يستفيدوا من هذه الأبحاث ..
+
+166
+00:14:58,460 --> 00:15:02,160
+يستفيدوا من هذه الكتب و المؤلفة .. واضح يا أخوان؟
+
+167
+00:15:02,160 --> 00:15:07,540
+الدور الوظيفي أو التقاسم الوظيفي بين هذا الثالوث
+
+168
+00:15:08,430 --> 00:15:13,010
+نأتي الآن إلى الاستعمار يعني في علاقته مع الأثنين
+
+169
+00:15:13,010 --> 00:15:16,930
+استعمار إيش بيعمل في الأثنين في هذه الحالة؟ اه
+
+170
+00:15:16,930 --> 00:15:21,010
+اتفضلي الاستعمار أعانى التبشير والاستشراق ليقوم كل
+
+171
+00:15:21,010 --> 00:15:24,670
+من هما بالهاملبارك الله فيك، فالان كل واحد له
+
+172
+00:15:24,670 --> 00:15:27,850
+مهام، استشراق له مهام ويعرفناها، التنصير والتبشير
+
+173
+00:15:27,850 --> 00:15:30,930
+له مهام ويعرفناها، طب ايش دور الاستعمار في هذه
+
+174
+00:15:30,930 --> 00:15:36,090
+المهام؟ انه يساعد على نجاح هذه المهام الاستعمار
+
+175
+00:15:36,090 --> 00:15:39,990
+طبعا هو .. فيه مؤسسة كبيرة، الدولة بتدعمه، الدول
+
+176
+00:15:39,990 --> 00:15:44,230
+وفي دعم مالي ومادي وبيأتييله وهم في الغالب .. في
+
+177
+00:15:44,230 --> 00:15:48,650
+الغالب يكونوا الحكام والسياسيون والمتنفذون واصحاب
+
+178
+00:15:48,650 --> 00:15:52,700
+الأموال وال ..الإيرادات وكذا لأنه بدعم التبشير
+
+179
+00:15:52,700 --> 00:15:56,320
+يعمل البدكية وهيفي دعمله والاستشراك اكتب البدكية
+
+180
+00:15:56,320 --> 00:16:00,870
+وألف البدكية ويعمل مؤتمرات ومراكز أبحاثو أنا بدعمك
+
+181
+00:16:00,870 --> 00:16:06,290
+ماديا و معنويا بقف معاك و بشجعك و بقايدك و بساندك
+
+182
+00:16:06,290 --> 00:16:11,470
+في هذا الامر إذا هكذا يعني تتضح الصورة جالية و
+
+183
+00:16:11,470 --> 00:16:17,130
+واضحة في هذه الصلة و العلاقة بين هذا الثالوث اللي
+
+184
+00:16:17,130 --> 00:16:22,150
+سميناه ثالوث لأنهم ثلاثة استعمار استشراق و تنصير
+
+185
+00:16:22,150 --> 00:16:27,120
+في أي سؤال عن هذا عن هذه الصلة يا أخواتو هذه
+
+186
+00:16:27,120 --> 00:16:30,480
+العلاقة في حد .. الاخوات ممكن يضيفلنا شيء جديد
+
+187
+00:16:30,480 --> 00:16:34,260
+مثلا في هذا المجال، في هذا الجانب، في نقطة
+
+188
+00:16:34,260 --> 00:16:38,740
+أغفلناها ربما يعني انتبه اليها للبعض
+
+189
+00:16:40,580 --> 00:16:45,420
+إذا ننتقل إلى النقطة الثانية والأخيرة المتعلقة
+
+190
+00:16:45,420 --> 00:16:51,400
+بالحديث عن الاستشراق لننتهي من الاستشراق يعني كليا
+
+191
+00:16:51,400 --> 00:16:59,160
+وهي الاستشراق والتنصير في خدمة اليهودية يعني
+
+192
+00:16:59,160 --> 00:17:04,440
+اليهود بيحاولوا يستفيدوا من كل جهد في هذا العالم
+
+193
+00:17:05,310 --> 00:17:09,430
+اليهود يحاولوا أن يجيشوا العالم لخدمتهم، يستفيدوا
+
+194
+00:17:09,430 --> 00:17:15,890
+من العالم، يتصلوا بكل أصحاب الباطل أو أهل الباطل
+
+195
+00:17:15,890 --> 00:17:20,890
+والضلال والكفر والانحرافة لعلهم يعني أو لعلهم
+
+196
+00:17:20,890 --> 00:17:26,870
+يخدمونهم في مشروعهم الاحتلالي والاستطاني والتوسعي
+
+197
+00:17:26,870 --> 00:17:32,990
+والخطط التييستهدف فيها اليهود السيطرة على العالم
+
+198
+00:17:32,990 --> 00:17:35,550
+في النهاية يعني حتى هدف اليهود ليس فقط احتلال
+
+199
+00:17:35,550 --> 00:17:41,550
+فلسطين هو الهدف الظاهر او المرحلي او لكن انهم يعني
+
+200
+00:17:41,550 --> 00:17:46,610
+هداف استراتيجية عليا كبرى يهدفون من خلال الى
+
+201
+00:17:46,610 --> 00:17:49,470
+السيطرة على العالم والتحكم في هذا العالم لخدمة
+
+202
+00:17:49,470 --> 00:17:57,820
+مشروعهم اللي أقاموافكيف استفاد اليهود من كل من
+
+203
+00:17:57,820 --> 00:18:03,120
+الاستشراق والتنصير في خدمتهم؟ هناك وقائع في
+
+204
+00:18:03,120 --> 00:18:08,560
+التاريخ وفي وثائق تثبت هذا او هذه الخدمة من قبل
+
+205
+00:18:08,560 --> 00:18:16,400
+الاستشراق والتنصير لليهودية فلو يعني بحثنا في
+
+206
+00:18:16,400 --> 00:18:22,890
+اوروبا وامريكا لوجدنا هناك آلافمن الرهبان
+
+207
+00:18:22,890 --> 00:18:29,950
+والقساوسة ورجال الدين النصارى ومئات المنظمات التي
+
+208
+00:18:29,950 --> 00:18:39,230
+تتبع الكنيسة وتنتسب إليها وتعمل لدعم إسرائيل ماليا
+
+209
+00:18:39,230 --> 00:18:47,090
+ومعنوي تقدم لها الدعم المالي والمعنوي وكل هذه
+
+210
+00:18:47,090 --> 00:18:51,410
+الجماعات المذكورةأو الهيئات المذكورة في أوروبا في
+
+211
+00:18:51,410 --> 00:18:59,830
+أمريكا تحث وتحض وتحرض اليهود على الاستعجال بهدم
+
+212
+00:18:59,830 --> 00:19:07,030
+المسجد الأقصى وبناء الهيكل اليهودي الثالث المزعوم
+
+213
+00:19:07,030 --> 00:19:13,110
+الذي يزعمه اليهود هيكلا وموجودا تحت المسجد الأقصى
+
+214
+00:19:13,110 --> 00:19:18,250
+ويريدون انيبنوا هذا الهيكل على أنقاض المسجد الأقصى
+
+215
+00:19:18,250 --> 00:19:23,630
+بعد أن يهدموه بهذه الحفريات التي يدعون أنهم يبحثون
+
+216
+00:19:23,630 --> 00:19:30,530
+من خلالها على هذا الهيكل البائد في زعمهمطيب ما
+
+217
+00:19:30,530 --> 00:19:34,210
+السبب في دعم أوروبا و أمريكا و هالمنظمات و
+
+218
+00:19:34,210 --> 00:19:40,690
+هالهيئات و لألاف بل في يعني بعض الملايين المذكورة
+
+219
+00:19:40,690 --> 00:19:46,930
+في حوالي عشرة في مائة مليون نصراني الآن في أمريكا
+
+220
+00:19:46,930 --> 00:19:52,390
+يمثل هذا الاتجاه و هذا الدعم ما سر و ما سبب هذا
+
+221
+00:19:52,390 --> 00:19:58,270
+الدعم اللي لا محدود ماديا و معنويا من قبل اليهودمن
+
+222
+00:19:58,270 --> 00:20:06,710
+قبل النصارى اللى ذكرناهم لليهوم تفضل هذا كلام مين؟
+
+223
+00:20:06,710 --> 00:20:11,970
+اعتقاد يعتقد النصارى هؤلاء المذكورين اللى احنا
+
+224
+00:20:11,970 --> 00:20:17,790
+ذكرناهم قبل قليل ولا دلوقت ذكرهم مرة اخرى بيعتقدوا
+
+225
+00:20:17,790 --> 00:20:22,630
+و هذا الاعتقاد عقيد عندهم من دينهم و كتابهم المقدس
+
+226
+00:20:22,630 --> 00:20:30,410
+في نصوص عندهم بأن المسيحعليه السلام المخلصالصفة
+
+227
+00:20:30,410 --> 00:20:35,190
+التي يصفونه بها لأنه جاء يخلص البشرية من خطيئة
+
+228
+00:20:35,190 --> 00:20:41,250
+أبيهم آدم فقبل بالفداء والتضحية والصلب ليفدي
+
+229
+00:20:41,250 --> 00:20:46,130
+العالم بدمه وروحه من خطيئة أبيهم آدم وهذه قصة
+
+230
+00:20:46,130 --> 00:20:50,450
+طويلة سنتحدث عنها حينما نتحدث عن أسباب العلمانية
+
+231
+00:20:50,450 --> 00:20:54,230
+في العالم الغربي يعني ربما في المحاضرة القادمة أو
+
+232
+00:20:54,230 --> 00:20:57,850
+التي تليها الآن بنشير إليها إشارة كذا عقيدة
+
+233
+00:20:57,850 --> 00:21:06,260
+النصارى أن المسيحالمخلص سينزل متى في نصوصهم؟ بعد
+
+234
+00:21:06,260 --> 00:21:13,020
+.. بعد هذا التاريخ بعد وجود دولة يهودية قوية هي
+
+235
+00:21:13,020 --> 00:21:17,360
+عندهم النص بعد وجود دولة لليهود قوية سينزل المسيح
+
+236
+00:21:17,360 --> 00:21:23,180
+في آخر الزمان فهم إذاوجود دولة ويهودية وقوية
+
+237
+00:21:23,180 --> 00:21:28,680
+مدعومة بتسرع في اعتقادهم في هذه النبوء الموجودة
+
+238
+00:21:28,680 --> 00:21:33,380
+عندهم زورا و بغتانا طبعا و باطلا ان ارتباط المسيح
+
+239
+00:21:33,380 --> 00:21:41,420
+بوجود دولة يهودية قوية تسرع في وجود او في خروج او
+
+240
+00:21:41,420 --> 00:21:48,350
+نزول المسيح المنتظر المخلص عندهم عند النصارىيعني
+
+241
+00:21:48,350 --> 00:21:51,870
+رأيتم يا أخوات هذا السر وهذا السبب وهذا هو السر
+
+242
+00:21:51,870 --> 00:21:56,550
+والسبب في دعم أمريكا اللا محدود الآن لليهود لأن
+
+243
+00:21:56,550 --> 00:22:02,270
+أمريكا أيضا بسيارها سياسة إنجليا وعقائدية ودينية
+
+244
+00:22:02,270 --> 00:22:05,570
+ونصرانية وفي ناس متنفذين في السياسة الأمريكية
+
+245
+00:22:05,570 --> 00:22:10,130
+بيتبعوا أو بيستمعوا إلى أقوال هؤلاء المبشرين
+
+246
+00:22:10,130 --> 00:22:16,010
+والمنصرين والقساوس الكبار والرغبان وبيتشرفوا
+
+247
+00:22:16,010 --> 00:22:20,740
+بالانتساب إلى هؤلاءويقدسونهم ويأخذون نصوصهم على
+
+248
+00:22:20,740 --> 00:22:24,680
+محمل الجد ولذلك هم بيدعموا اليهود وإلا يعني ما
+
+249
+00:22:24,680 --> 00:22:28,320
+علاقة النصرانية باليهودية أمريكا النصرانية اوروبا
+
+250
+00:22:28,320 --> 00:22:31,780
+النصرانية ما علاقتها باليهود حتى تدعمها هذا الدعم
+
+251
+00:22:31,780 --> 00:22:35,600
+اللي لا محدود طبعا في تفسيرات كثيرة وأسباب على
+
+252
+00:22:35,600 --> 00:22:40,980
+رأسها كراهيتهم للمسلمين والعرب تحديدا ولفلسطين على
+
+253
+00:22:40,980 --> 00:22:47,020
+وجه الخصوصأسباب كثيرة من ضمنها هذا السبب الديني
+
+254
+00:22:47,020 --> 00:22:53,840
+العقائدي في تسريع في نبوء .. في نبوءة الإنجيل بأن
+
+255
+00:22:53,840 --> 00:23:01,690
+المسيح المخلص سيأتي بعد وجود دولة يهودية قويةوأيضا
+
+256
+00:23:01,690 --> 00:23:05,930
+هدم المزد الأقصى وبناء الهيكل المزدغر يعني هذه
+
+257
+00:23:05,930 --> 00:23:10,510
+تفسير لصديق في الولايات المتحدة الأمريكية أو في
+
+258
+00:23:10,510 --> 00:23:15,430
+أمريكا درس هناك ودكتور الآن وبحاضر هناك واختلط
+
+259
+00:23:15,430 --> 00:23:19,770
+فيهم واقترب منهم كثيرا ففي سؤالنا له عن تحليل
+
+260
+00:23:19,770 --> 00:23:24,290
+الموقف الأمريكي الدعم لإسرائيل وقد كتب كتابا في
+
+261
+00:23:24,290 --> 00:23:28,890
+هذا الخصوص أو كتاب فذكر من أهم الأسباب هذا السبب
+
+262
+00:23:28,890 --> 00:23:33,590
+الذي ذكرناقال بالطلاع الواسع واختلاطي واستماع
+
+263
+00:23:33,590 --> 00:23:38,110
+اليهم وتحليلاتهم والاقتراق وجدت انه في اتجاه قوي
+
+264
+00:23:38,110 --> 00:23:42,990
+لدى الأمريكان في هذا المجال عند القساوسة والرهبان
+
+265
+00:23:42,990 --> 00:23:46,250
+ورجال الدين وكذا لما يدعموا هذه الدولة دولة
+
+266
+00:23:46,250 --> 00:23:50,610
+اسرائيل مسمى باسرائيل التي قامت على اغتصاب أرض
+
+267
+00:23:50,610 --> 00:23:57,980
+فلسطين لهذا السبببهذا الكلام نكون قد انتهينا من
+
+268
+00:23:57,980 --> 00:24:03,300
+الحديث عن ثاني وسائل الغزو الفكري وهي وسيلة
+
+269
+00:24:03,300 --> 00:24:11,160
+الاستشراق لينتقل الى الحديث عن ثالث وسائل
+
+270
+00:24:11,160 --> 00:24:17,660
+الاستشراق الغزو الفكري عفوا وهي وسيلة التغريب في
+
+271
+00:24:17,660 --> 00:24:21,920
+اي سؤال ايضا حول الاستشراق يا أخوات قبل نبدأ ونتقل
+
+272
+00:24:21,920 --> 00:24:23,780
+الى الحديث عن التغريب
+
+273
+00:24:26,820 --> 00:24:30,960
+كما قلنا التغريب من أساليب الغزو الفكري يقال له
+
+274
+00:24:30,960 --> 00:24:37,840
+تغريب أو استغراب وهو ما يقوم به الغرب يعني جاء من
+
+275
+00:24:37,840 --> 00:24:42,280
+كلمة الغرب والغربيين تغريب والاستغراب من كلمة
+
+276
+00:24:42,280 --> 00:24:47,590
+الغرب والغربيينما يقوم به الغرب من مخططات لحمل
+
+277
+00:24:47,590 --> 00:24:53,850
+المسلمين على تغيير حياتهم الاجتماعية والسلوكية وأن
+
+278
+00:24:53,850 --> 00:24:59,390
+يقتفوا سيرة الغرب الكافر النصراني هذا هو الهدف
+
+279
+00:24:59,390 --> 00:25:03,010
+يعني من وراء هذا التغريب وهذا يدعونا إلى تعريف
+
+280
+00:25:03,010 --> 00:25:08,070
+التغريب ما هو التغريب كيف نصفه أو كيف نعرفه نجد
+
+281
+00:25:08,070 --> 00:25:13,520
+هناك تعريفات مختلفة حسب الكتب التي ذكرتالتغريب أو
+
+282
+00:25:13,520 --> 00:25:17,680
+عرفت التغريب في hand-in-hand في الكتاب تعريفان
+
+283
+00:25:19,310 --> 00:25:23,230
+أساسيان ورئيسيان التعريف الأول من تقرائلنا هذا
+
+284
+00:25:23,230 --> 00:25:26,830
+التعريف اتفضل هو دعم الناس بشكل عام إلى الدخول في
+
+285
+00:25:26,830 --> 00:25:29,910
+دين مصري فإنهم يستطيعوا أن يدخلوا فيه فليخرجوا من
+
+286
+00:25:29,910 --> 00:25:33,350
+دينهم الأساسي وكان هذا الخطاب موجه خصوصا للمسلمين
+
+287
+00:25:33,350 --> 00:25:36,750
+وكان منارة في هذا اللي بفهم أنه هدف من أهداف
+
+288
+00:25:36,750 --> 00:25:39,810
+التنصير اللي .. التبشير اللي أخذناها في محاضرات
+
+289
+00:25:39,810 --> 00:25:42,650
+سابقة كان هدف لهم أن يخرجوا المسلمين من الدين
+
+290
+00:25:42,650 --> 00:25:45,870
+الإسلامي بغض النظر سواء اتحقوا بهذا الدين المصري
+
+291
+00:25:45,870 --> 00:25:49,850
+أم لابارك الله فيك و أحسنت يعني ربطت الأخت هذا
+
+292
+00:25:49,850 --> 00:25:55,990
+التعريف بما سبق الحديث عن الهدف العام للغزو الفكري
+
+293
+00:25:55,990 --> 00:26:00,370
+و هؤلاء وسائله و أتباعه هو إخراج الناس من دينه
+
+294
+00:26:00,370 --> 00:26:05,850
+فالتغريب يعني التغريب المسلمين يعني جعلهمأو يصبحوا
+
+295
+00:26:05,850 --> 00:26:09,250
+غربيين والغربيين على الدين النصراني أن يصبحوا
+
+296
+00:26:09,250 --> 00:26:13,230
+نصارى يدخلهم في الدين النصراني أو يخرجوهم من دينهم
+
+297
+00:26:13,230 --> 00:26:19,610
+وهذا أو هذا من أهم أهداف التبشير والتنصير وكذلك
+
+298
+00:26:19,610 --> 00:26:23,330
+التغريب وربما يكون هذا إذا بتلاحظوا التعريف ماله
+
+299
+00:26:23,330 --> 00:26:29,240
+قريب جدا من مينمن التبشير والتنصير ولذلك هنتعرف
+
+300
+00:26:29,240 --> 00:26:33,080
+على التعريف الثاني ونشوف رأينا في التعريفين
+
+301
+00:26:33,080 --> 00:26:36,620
+التعريف الثاني فضل الله هو اهداف التغيير الاجتماعي
+
+302
+00:26:36,620 --> 00:26:40,100
+والأخلاقي والفكري في حياة المسلمين يجعلهم بعيدين
+
+303
+00:26:40,100 --> 00:26:46,040
+عن دينهم وخاضعين فيه ذلك الجهرية الغربية ومقتنفين
+
+304
+00:26:46,040 --> 00:26:52,050
+من الاقتفاء يعني متابعينأثارها الفلطية والاجتماعية
+
+305
+00:26:52,050 --> 00:26:55,670
+أي يصبح المسلم غريب الأوروبية؟ غربيا .. هد حطوا
+
+306
+00:26:55,670 --> 00:26:58,070
+تحتيا خط زي ما أنا حاطين .. يعني هاي التغريب
+
+307
+00:26:58,800 --> 00:27:04,500
+بمفهومه يعني أو باختصار وأن يصبح المسلم غربيا بدون
+
+308
+00:27:04,500 --> 00:27:08,400
+غربه يعني يخلوه غربي يعني من التغريبه يعني جعله
+
+309
+00:27:08,400 --> 00:27:13,260
+غربيا زي ما أقوله تنصيره جعله نصرانيا تهويده جعله
+
+310
+00:27:13,260 --> 00:27:18,140
+يهوديا تغريبه جعله غربيا يعني بيصير غربي زيه على
+
+311
+00:27:18,140 --> 00:27:23,500
+النمط والسلوك الغربي في إيش وإيش في سلوكيو أخلاقي
+
+312
+00:27:23,500 --> 00:27:27,660
+كاملة في صلوكه و أخلاقه و قيمه و حياته الاجتماعي
+
+313
+00:27:27,660 --> 00:27:31,240
+فهذه معناته التغريب نبركز على الصلوكيات و
+
+314
+00:27:31,240 --> 00:27:34,680
+الأخلاقيات و الاجتماعيات بدهم المسلمين يصيروا
+
+315
+00:27:34,680 --> 00:27:41,380
+مثلهم مثلهم زيهم زي الغربيين في الصلوك و الأخلاق
+
+316
+00:27:42,580 --> 00:27:46,720
+الاجتماعية وليس مثلهم في الحضارة ولا في التقدم ولا
+
+317
+00:27:46,720 --> 00:27:50,960
+في التكنولوجيا ولا في العلم ولا في المادية ولا في
+
+318
+00:27:50,960 --> 00:27:56,000
+المدنية وإلا لما اختلفنا يعني معاهم فنحن نأخذوا
+
+319
+00:27:56,000 --> 00:28:00,240
+كثيرا عنهم من هذه العلوم وللأسف الشديد بعد أن
+
+320
+00:28:00,240 --> 00:28:06,280
+كانوا هم يأخذون عنناو بنوا يعني ما وصفوه بالحضارة
+
+321
+00:28:06,280 --> 00:28:10,060
+اللتي هم عليها و ليست بحضارة مدنية و تقدموا علم اه
+
+322
+00:28:10,060 --> 00:28:13,600
+لكن مش حضارة بمعنى الحضارة الحقيقية اخذوه عن علماء
+
+323
+00:28:13,600 --> 00:28:19,580
+المسلمين لما فتحوا هذه البلاد و دخلوها لكن الآن و
+
+324
+00:28:19,580 --> 00:28:25,280
+للأسف العكس هو الذي يحدث تماما ان احنا الآن بناخد
+
+325
+00:28:25,280 --> 00:28:30,870
+علوم نبنع العلومونتعلم منهم وللأسف كل جديد وكل
+
+326
+00:28:30,870 --> 00:28:37,450
+حادث فهم لا يريدون هذه النقطة بالدرجة الأولى بيسوء
+
+327
+00:28:37,450 --> 00:28:40,730
+إلى النقطة الأخرى كما قلنا في السلوك والأخلاق
+
+328
+00:28:40,730 --> 00:28:45,930
+والقيم وإلا فالحكمة ضالت المؤمن أن وجدها فهو أحق
+
+329
+00:28:45,930 --> 00:28:49,310
+الناس بها نحن لا نعيب من يتجه إلى الغرب أو يأخذ من
+
+330
+00:28:49,310 --> 00:28:55,610
+الغرب الفائدة العلمية أو العلوم النافعةطيب إيش
+
+331
+00:28:55,610 --> 00:28:57,750
+رأيكوا في التعريفين؟ يعني مين ممكن يكون أدق أو
+
+332
+00:28:57,750 --> 00:29:02,170
+أقرب أو .. التاني .. التعريف الثاني يعني فيه دقة
+
+333
+00:29:02,170 --> 00:29:07,110
+أكثر و شمول و تركيز على نواحي غير النواحي اللي
+
+334
+00:29:07,110 --> 00:29:10,150
+يركز عليها المنصرون أو المبشرون يعني هدلاك إلهم
+
+335
+00:29:10,150 --> 00:29:14,650
+دور كما قولنا قبل قليل في تقاسم الأدوارشوفنا كل
+
+336
+00:29:14,650 --> 00:29:17,210
+واحد التبصيق التنصير والتبشير ايه له دوره
+
+337
+00:29:17,210 --> 00:29:20,550
+الاستشراق ايه له دوره اذا هنا التغريب عشان نميزه
+
+338
+00:29:20,550 --> 00:29:23,910
+برضه ايه له دوره التغريب في السلوك وفي الأخلاق وفي
+
+339
+00:29:23,910 --> 00:29:27,450
+العادات وفي التقاليد وفي الكلام ما يعني كثيرا
+
+340
+00:29:27,450 --> 00:29:30,430
+بالتنصير بالدرجة الأولى نخليه نصارى وكذا زي ما هو
+
+341
+00:29:30,430 --> 00:29:34,630
+المبشر بالدول والمنصر المبشر المنصر يدعو للدين
+
+342
+00:29:34,630 --> 00:29:38,350
+للعقيدة للنصرانية بالدرجة الأولى ويركز على ذلك
+
+343
+00:29:38,350 --> 00:29:42,250
+الغربيين او الأهل التغريبممكن ما يدهكوش إلى الدين
+
+344
+00:29:42,250 --> 00:29:46,350
+النصراني مباشرة أو إلى العقيدة إذا قبلت أهلا وسهلا
+
+345
+00:29:46,350 --> 00:29:49,630
+إذا لم تقبل هو بده يراكز على السلوكيات والأخلاق
+
+346
+00:29:49,630 --> 00:29:54,430
+والعادات والنظم اللي هو بيتبعها بده نتبعها مثله
+
+347
+00:29:54,430 --> 00:29:59,870
+ونسير عليها ده نهاية المقصود بالتغريد تحويل سلوك
+
+348
+00:29:59,870 --> 00:30:06,090
+المسلمين وعاداتهم وتقاليدهم لتكون تابعة للغرب
+
+349
+00:30:09,520 --> 00:30:17,680
+و بمعنى آخر هو استيراد بعض من المسلمين لمعند الغرب
+
+350
+00:30:17,680 --> 00:30:22,930
+أو كل شيء من الغربمع فقدان الخصائص الذاتية
+
+351
+00:30:22,930 --> 00:30:28,170
+للمسلمين وكأنه بدوا إيانا نرتمي في أحضان الغرب كما
+
+352
+00:30:28,170 --> 00:30:33,430
+سنعرف بالتفصيل عند الحديث عن مواقف المسلمين من
+
+353
+00:30:33,430 --> 00:30:39,370
+التغريب سيأتينا موقف من المواقف يدعو إلى الارتماء
+
+354
+00:30:39,370 --> 00:30:42,810
+في أحضان الغرب بالكليه والأخذ من هذه الحضارة حلوها
+
+355
+00:30:42,810 --> 00:30:46,630
+ومرها وخيرها وشرها كل ما عند الغرب يعني عشان هيك
+
+356
+00:30:46,630 --> 00:30:51,520
+بقولها كل شيء نأخذه من الغرببستاذ كم مطلوبين
+
+357
+00:30:51,520 --> 00:30:56,620
+التعريف؟ كلهم مطلوبين مننا؟ كلهم هم اتنين اربع
+
+358
+00:30:56,620 --> 00:31:04,320
+اتنين اتنين اربع اتنين اربع اتنين اربع اتنين اربع
+
+359
+00:31:04,320 --> 00:31:07,900
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+360
+00:31:07,900 --> 00:31:11,020
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+361
+00:31:11,020 --> 00:31:14,360
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+362
+00:31:14,360 --> 00:31:16,420
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+363
+00:31:16,420 --> 00:31:21,180
+اتنين اتنين اتنين اتنين اتنين اتنين اتنينوليس هو
+
+364
+00:31:21,180 --> 00:31:28,940
+يعني تعريف يعني هذا بيشرح أو بيفسر وبيفصل المعنى
+
+365
+00:31:28,940 --> 00:31:31,780
+أو التعريف اللي احنا ذكرناه وليس هو تعريفا يعني
+
+366
+00:31:31,780 --> 00:31:38,640
+جديدا هناك مصطلحات واسماء أخرى يتداولها ويتناقلها
+
+367
+00:31:38,640 --> 00:31:45,100
+وينشرها أهل التغريب بدل التغريب أحيانا يعني هم
+
+368
+00:31:45,100 --> 00:31:52,160
+بيقولك انا بديك تصير غربي و تتبعنيو تصبح غربيا فهو
+
+369
+00:31:52,160 --> 00:31:58,600
+بيزوق و بيجمل هذا المصطلح بمصطلحات أخرى مقبولة مثل
+
+370
+00:31:58,600 --> 00:32:03,060
+مصطلح ايش و ايش المدنية و التطور و التقدم و
+
+371
+00:32:03,060 --> 00:32:05,380
+الحضارة و الحياة الجديدة و التغيير الاجتماعي و
+
+372
+00:32:05,380 --> 00:32:08,820
+التحديث و التنمية دي اللي عليكم مين فيكم ضد واحدة
+
+373
+00:32:08,820 --> 00:32:12,770
+من هذه الأشياء المذكورةولا حدا من المسلمين ولا أنا
+
+374
+00:32:12,770 --> 00:32:17,330
+اللي قاعد بدرسه وبنعيب على التغريب وننتقده ونهاجمه
+
+375
+00:32:17,330 --> 00:32:21,610
+ونتكلم معاه فهذه أسماء لأ يعني ومصطلحات جميلة
+
+376
+00:32:21,610 --> 00:32:25,350
+وخدّاعة وبرّاقة المدنية كنا نسعى إلى المدنية
+
+377
+00:32:25,350 --> 00:32:29,670
+والتقدم والتطور والتقدم والحضارة والحياة الجديدة
+
+378
+00:32:29,670 --> 00:32:34,030
+والتغيير الاجتماعي والتحديث والتنون بس عندنا شرط
+
+379
+00:32:34,260 --> 00:32:41,440
+ضروري دون أن يتعارض ذلك مع ديننا وإسلامنا وشريعتنا
+
+380
+00:32:41,440 --> 00:32:47,120
+وعقيدتنا ونأخذ كل نافع ومفيد من هذه المدنية التي
+
+381
+00:32:47,120 --> 00:32:50,980
+عليها الغرب وانا مصير على تسمية مدنية وليست حضارة
+
+382
+00:32:50,980 --> 00:32:55,380
+يعني لحد لما باخطق بارد نفسي من الحضارة لأ هي من
+
+383
+00:32:55,380 --> 00:33:00,390
+المدنية قلت مرة ومرة أخرى أكررما عليه الغرب اليوم
+
+384
+00:33:00,390 --> 00:33:05,810
+كله ليس حضارة ليسوا متحضرين هؤلاء مدنيين متقدمين
+
+385
+00:33:05,810 --> 00:33:10,850
+علماء سميهم ما شئ إلا أن يكونوا متحضرين المتحضر
+
+386
+00:33:10,850 --> 00:33:14,290
+أول شيء في هذه الحضارة يكون في عنده عقيدة سليمة
+
+387
+00:33:14,290 --> 00:33:19,870
+صحيح قيم عالية عليا في عنده عدل انصاف أين ذلك في
+
+388
+00:33:19,870 --> 00:33:24,070
+المجتمعات لفي عقيدة سليمة لليوم البعض أو كثير
+
+389
+00:33:24,070 --> 00:33:27,390
+بالملايين بيعبدوا البقرة إلهم بقرة كالهذا على
+
+390
+00:33:27,390 --> 00:33:31,340
+حضارةهل هذا بيفهم يعني؟ بيفهم في العلوم لكن بيفهمش
+
+391
+00:33:31,340 --> 00:33:35,320
+في مصطلحات نفسه اللي مش عارف لسه ربه من هو توهمه
+
+392
+00:33:35,320 --> 00:33:38,880
+أنه بقرة و هناك من ينكر وجود الله و بتدعي العلم و
+
+393
+00:33:38,880 --> 00:33:43,800
+التقدم و في كل شيء لله فيه آية تدل على وجوده و على
+
+394
+00:33:43,800 --> 00:33:47,380
+أنه الواحد فأين عقل هذا؟ و أين حضارته التي عليها؟
+
+395
+00:33:47,380 --> 00:33:50,960
+مهما تدعى من العلوم يبقى على غير حضارة، يبقى في
+
+396
+00:33:50,960 --> 00:33:55,700
+جاهلية كما قلنا في أول محاضرةونحن نصف الجاهلية
+
+397
+00:33:55,700 --> 00:34:00,540
+تصورات وعقائد وأوضاع وليست مرتبطة بزمن ولا بقوم
+
+398
+00:34:00,540 --> 00:34:04,160
+فدولة في جاهلية لازال مش جاهلية العلم يعني انهم مش
+
+399
+00:34:04,160 --> 00:34:08,320
+علماء لأ علماء متقدمين واتقدموا عننا وللأسف لكن
+
+400
+00:34:08,320 --> 00:34:13,450
+فيه عقيدتهففي تصورهم وفي قيمهم وفي مبادئهم وفي
+
+401
+00:34:13,450 --> 00:34:18,830
+سلوكهم كل ذلك لا يشبه أي حضارة وإنما هم متقدمون
+
+402
+00:34:18,830 --> 00:34:24,850
+علميا مدنيا تكنولوجيا إيش بدك من المصطلحات سامة
+
+403
+00:34:24,850 --> 00:34:29,770
+إلا حضارة و هذا وجهة نظري و مقتنع بها وبعض
+
+404
+00:34:29,770 --> 00:34:34,010
+المفكرين المسلمين أيضا قالوا هذا الكلام ومفرقوا
+
+405
+00:34:34,010 --> 00:34:38,230
+بين الحضارة والمدنية وإن كان البعض لا يفرق في هذا
+
+406
+00:34:38,230 --> 00:34:44,360
+الشأنطيب هذا الكلام بينقلنا إلى الحديث عن خطة
+
+407
+00:34:44,360 --> 00:34:50,700
+التغريب التي يريد ان يحققها في العالم الإسلامي في
+
+408
+00:34:50,700 --> 00:34:57,800
+هناك ملامح في مظاهر قضايا أمور تتعلق بهذه الخطة
+
+409
+00:34:57,800 --> 00:35:02,560
+على ماذا تقوم هذه الخطة التي وضعها أهل التغريب
+
+410
+00:35:02,560 --> 00:35:05,420
+طبعا احنا برضه عاملينا في نقاط في الكتاب كده
+
+411
+00:35:05,420 --> 00:35:09,940
+متبعثرة احنا عاملينا في نقاط ثمانيةفبدنا نحدد هذه
+
+412
+00:35:09,940 --> 00:35:13,400
+النقاط الثمانية وعلشان الوقت نختصر ما استطعنا إلى
+
+413
+00:35:13,400 --> 00:35:16,900
+ذلك حسابيه لو نسمع الأخوات اللي ماسمعناهمش بالدرجة
+
+414
+00:35:16,900 --> 00:35:20,540
+الأولى، اتفضلى فالسبب اللي حصلت طويلة الأمم بتغيير
+
+415
+00:35:20,540 --> 00:35:24,620
+أحوالهم ومصادقهم وواقعهم حتى لما تحس الأمة
+
+416
+00:35:24,620 --> 00:35:28,180
+الإسلامية بيحدث فيها البعيدة ولا تشعر بأسلوبها
+
+417
+00:35:28,180 --> 00:35:31,220
+اللي انت تعرف منهم ايه التغيير وكأن هذا التغيير
+
+418
+00:35:31,220 --> 00:35:34,900
+يحدث بصورة عشوية أو تلقائيةبارك الله فيك، لأن أول
+
+419
+00:35:34,900 --> 00:35:40,400
+حاجة في خطتهم بنوا هذه الخطة على أن تكون خطة مالها
+
+420
+00:35:40,400 --> 00:35:42,540
+طويلة الأمد، طويلة الأمد، طويلة الأمد، طويلة
+
+421
+00:35:42,540 --> 00:35:43,620
+الأمد، طويلة الأمد، طويلة الأمد، طويلة الأمد،
+
+422
+00:35:43,620 --> 00:35:45,660
+طويلة الأمد، طويلة الأمد، طويلة الأمد، طويلة
+
+423
+00:35:45,660 --> 00:35:46,980
+الأمد، طويلة الأمد، طويلة الأمد، طويلة الأمد،
+
+424
+00:35:46,980 --> 00:35:50,980
+طويلة الأمد، طويلة الأمد، طويلة الأمد، طويلة
+
+425
+00:35:50,980 --> 00:35:53,640
+الأمد، طويلة الأمد، طويلة الأمد، طويلة الأمد،
+
+426
+00:35:53,640 --> 00:36:00,340
+طويلة الأمد، طويلة الأمد، طويلة
+
+427
+00:36:00,340 --> 00:36:00,460
+الأ
+
+428
+00:36:06,650 --> 00:36:10,850
+تغريد رسوم الأبناء المسلمين اللي قصدهم حتى يدعو
+
+429
+00:36:10,850 --> 00:36:17,670
+قومه إلى هذه الأبقار الغربيين وهو يكون جاهز في
+
+430
+00:36:17,670 --> 00:36:21,860
+المراكزبارك الله فيك، لأن هم مش أنفسهم بالدرجة
+
+431
+00:36:21,860 --> 00:36:25,840
+الأولى سيقومون بذلك، هم سيقوموا بجهد و تخطيط، لكن
+
+432
+00:36:25,840 --> 00:36:31,320
+هم بدهم يريدون أن يكون هناك من المسلمين أنفسهم من
+
+433
+00:36:31,320 --> 00:36:35,580
+يدعو إلى التغريد، كما قالوا رسولا من أبناء
+
+434
+00:36:35,580 --> 00:36:42,790
+المسلمين أنفسهم، ويعني المثل عندهم ليقطع الشجرةأحد
+
+435
+00:36:42,790 --> 00:36:47,170
+أعضائها بدنا هذه الشجرة العظيمة وده تشبيه طبعا
+
+436
+00:36:47,170 --> 00:36:51,790
+للإسلام وهم يعلمون ذلك زي الشجرة لأن ربنا وصف
+
+437
+00:36:51,790 --> 00:36:56,190
+الإسلام والدين والعقيدة وكلمة التوحيد ومثل كلمة
+
+438
+00:36:56,190 --> 00:37:01,570
+طيبة كشجرة طيبة أصلها ثابت وفرعة في السماء تؤتي
+
+439
+00:37:01,570 --> 00:37:05,590
+أكلها كل حين بإذن الله فهذه الشجرة العظيمة شجرة
+
+440
+00:37:05,590 --> 00:37:08,510
+الإسلام بدنا واحد من أبناء المسلمين اللي يقطع
+
+441
+00:37:08,510 --> 00:37:15,180
+يخلصنا منهغربوا كثيرا من أبناء المسلمين و أقنعهم
+
+442
+00:37:15,180 --> 00:37:18,840
+بأفكارهم في طبعها حسين و غيره من ما سيمر علينا من
+
+443
+00:37:18,840 --> 00:37:23,000
+تلميذ الأهل التغريب .. فضل .. فضل .. بس يعني
+
+444
+00:37:23,000 --> 00:37:25,580
+باختصار عشان الوقت بيدرك .. فضل .. فالطفل الأول
+
+445
+00:37:25,580 --> 00:37:28,600
+اللي هو عشان ما تتحط طول الأمد عشان ماحدش يحس
+
+446
+00:37:28,600 --> 00:37:31,630
+بيعمل بصيبينه؟من خلال دراسة لاحقة المواقع
+
+447
+00:37:31,630 --> 00:37:34,370
+الإلكترونية، إنه إحنا الشباب أهل الغزة صاروا
+
+448
+00:37:34,370 --> 00:37:37,490
+يردسوا هم الظلاطين اللي إحنا بنعرفها السهلة، أنا
+
+449
+00:37:37,490 --> 00:37:41,070
+نظرت إنه وحدات كمان نجوا إنهم بيحكوا إن هذا أصلها
+
+450
+00:37:41,070 --> 00:37:44,770
+هي الأجانب، كان قبل .. في القرون الموسطى كان في
+
+451
+00:37:44,770 --> 00:37:47,930
+أشخاص اللي هم يخرجوا على شكل غراق، يعني إنه إحنا
+
+452
+00:37:47,930 --> 00:37:52,120
+شازين، معنى كتير الكلامفهناك الحكومة احتجت ويعني
+
+453
+00:37:52,120 --> 00:37:55,320
+قالت انه لازم يلبسوا أوعي فصاروا انه احنا بتنميز
+
+454
+00:37:55,320 --> 00:37:58,900
+حالنا انه احنا ندبسش الدين فصار اسمها يلبسوا هي
+
+455
+00:37:58,900 --> 00:38:01,880
+البلاطين اللي هي الساحلة فمن هناك التدريب اللي هو
+
+456
+00:38:01,880 --> 00:38:04,440
+احنا صاروا من غير ما احس فيهم صاروا يدخلوا اللي هي
+
+457
+00:38:04,440 --> 00:38:07,740
+لرعيننا بالاشياء اللي خلينا نتخلع الدين الإسلامي
+
+458
+00:38:07,740 --> 00:38:10,240
+اللي هم البلاطين الساحلة اللي عندنا من الشباب
+
+459
+00:38:10,240 --> 00:38:13,220
+وطبعا هي أسلوب البخت اللي هو .. بينصوها لبعض اللي
+
+460
+00:38:13,220 --> 00:38:18,140
+هو .. بعض الأخوات اللي هم مخالفين للدين بارك الله
+
+461
+00:38:18,140 --> 00:38:22,000
+فيكيمكن ان احنا شباب مابلبسوا الساحل عشان هم في
+
+462
+00:38:22,000 --> 00:38:28,340
+السهل الساحل يعني احتمال برضه تبريد اه لكن هو هذا
+
+463
+00:38:28,340 --> 00:38:31,700
+الحال كما وصفته الأخت يعني هو التقليد الأعمى
+
+464
+00:38:31,700 --> 00:38:34,700
+لمعليه الغرب وهذا هو التغريب شكل يعني ومظهر من
+
+465
+00:38:34,700 --> 00:38:37,980
+مظاهر التغريب في اللبس والملابس اللي حنا نتكلم عنه
+
+466
+00:38:37,980 --> 00:38:41,560
+يعني ربما الآن بعد قليل طيب خلينا نسرع أكثر عشان
+
+467
+00:38:41,560 --> 00:38:45,920
+الوقت بيدركنا نكمل الثمان نقاط النقطة الثالثة كيف
+
+468
+00:38:45,920 --> 00:38:51,020
+يبدأ التغريب وكيف هي الخطةالمتدرجة كما قلنا في
+
+469
+00:38:51,020 --> 00:38:55,680
+لغتهم step by step مين من الأخوات ماسمعناهمش اليوم
+
+470
+00:38:55,680 --> 00:39:00,500
+اتفضل أدنى
+
+471
+00:39:00,500 --> 00:39:04,000
+شيء من مضارع مثل .. خليها تحكي بالله لك الأكل
+
+472
+00:39:04,000 --> 00:39:08,740
+والشرب باليد اليسرى هذا ال etiquette الغرب الأجنبي
+
+473
+00:39:08,740 --> 00:39:15,290
+واللي مش عارفه يعرفهأه لازم السكينة .. الشوكة عفوا
+
+474
+00:39:15,290 --> 00:39:21,210
+بالشمال والسكينة باليمين تقطعي باليمين وتأكلي
+
+475
+00:39:21,210 --> 00:39:24,970
+بالشمال فإذا عكستيها بتكوني مخالفة لل etiquette
+
+476
+00:39:24,970 --> 00:39:28,030
+بتكونيش يعني من أهل ال etiquette اه هي ال
+
+477
+00:39:28,030 --> 00:39:31,230
+etiquette لازم تأكل بالشمال تأكل باليمين يعني هادا
+
+478
+00:39:31,230 --> 00:39:34,930
+دجة جديمة يعني رجعي يعني متخلف يعني لسه لليوم تأكل
+
+479
+00:39:34,930 --> 00:39:39,770
+باليمين احنا اتخدمنا و بنأكل الآن بإيش؟بالشمال ..
+
+480
+00:39:39,770 --> 00:39:43,430
+واحد قالولي إذا تاكل بالشمال الشيطان بياكل معاه ..
+
+481
+00:39:43,430 --> 00:39:46,890
+قال والله فكرة .. بتاكل بالشمال وحط في الأكل سمك
+
+482
+00:39:46,890 --> 00:39:52,530
+.. برك الشيطان ماتأه فكر القضية يعني مضابطة بيها
+
+483
+00:39:52,530 --> 00:39:55,730
+فهم الآن يدعوننا إلى ذلك وكثير من المسلمين اليوم
+
+484
+00:39:55,730 --> 00:39:58,490
+أو بعض ناشنبالغ بتلاقي بيشرب بالإشمال، بيأكل
+
+485
+00:39:58,490 --> 00:40:01,170
+بالإشمال، يقولوا السنة باليمين، باليمين إيه؟ والله
+
+486
+00:40:01,170 --> 00:40:04,790
+بنس، والله كده، والله كده، فيعود نفس الإنسان هذه
+
+487
+00:40:04,790 --> 00:40:08,830
+هي سنة، سنة رسول الله صلى الله عليه وسلم، طيب بعد
+
+488
+00:40:08,830 --> 00:40:12,810
+ذلك بينتقل إلىبعد هيك بنتقل فيه إلى الكبار مش من
+
+489
+00:40:12,810 --> 00:40:16,190
+أولها بيقولوا شرب خمرة و روح اذن و روح افعل ابدأ
+
+490
+00:40:16,190 --> 00:40:19,890
+بكذا و هذا ايه تكيه و هذا يعني دليل و مظهر التقدم
+
+491
+00:40:19,890 --> 00:40:22,870
+و الحضارة و .. بيبدأ شوية شوية فإذا ما اتعود على
+
+492
+00:40:22,870 --> 00:40:27,090
+ذلك ساعتها بيقولوا طب خد جرب هذه هذا المشروب
+
+493
+00:40:27,090 --> 00:40:30,150
+بيقولوا هذا حرام و هذه خمر بيقولوا خمرة زمان الخمر
+
+494
+00:40:30,150 --> 00:40:34,530
+هذا كان اصلا .. اليوم اصلا ماشي مشروبات روحية
+
+495
+00:40:35,550 --> 00:40:38,930
+بتفرفش الواحد و بتغز الروح و بتتنعلش الواحد بس انت
+
+496
+00:40:38,930 --> 00:40:42,210
+جربت .. جربت حاجة قبل هى؟ جرب مش هتخسر حاجة .. شرب
+
+497
+00:40:42,210 --> 00:40:45,850
+لبوج ولا اتنين ولا تلت .. فبتعود عليه .. كل اللي
+
+498
+00:40:45,850 --> 00:40:48,550
+يبدأ بالتدخين بيبدأ بسيجارة و تنتين و تلاتة ..
+
+499
+00:40:48,550 --> 00:40:52,190
+شبابنا و .. و بيبدأ .. بس ثم يتعود و يتعلق بها ..
+
+500
+00:40:52,190 --> 00:40:56,710
+و هذه خطتهم الخبيثة المبنية على التدرج .. بعد هي
+
+501
+00:40:56,710 --> 00:41:00,070
+زى ما جالت الأخت قبل قليل و علقتببدأ بالأمور
+
+502
+00:41:00,070 --> 00:41:04,830
+الأكبر و المظاهر اللي موجودة عندنا من شرب الخمر و
+
+503
+00:41:04,830 --> 00:41:08,930
+الرقص و الصفور و التبرج و إلى غير ذلك من ما هو
+
+504
+00:41:08,930 --> 00:41:13,610
+مذكور النقطة الرابعة يا أخوات .. مين من أخواتنا
+
+505
+00:41:13,610 --> 00:41:18,750
+سمعناهمش؟ تقول أنا .. أه .. كلكوا سمعناكم .. نوجوح
+
+506
+00:41:18,750 --> 00:41:22,150
+جديدة .. ال new face .. الأخت اللي وراك ..
+
+507
+00:41:34,750 --> 00:41:39,610
+بارك الله فيك، إذا هو بيبدأ التغيير من وين؟من
+
+508
+00:41:39,610 --> 00:41:44,430
+الفكر من العقيد من القلب وهذا هو الغزو الفكري
+
+509
+00:41:44,430 --> 00:41:48,670
+الغزو الفكر يبدأ بغزو الأفكار لتتقبلي هذه الأفكار
+
+510
+00:41:48,670 --> 00:41:52,550
+كيما نبدأ تقبلها بده يقنعنيه بده فبيدخل بالإقناع و
+
+511
+00:41:52,550 --> 00:41:56,570
+بالفكر و كده فبعد ذلك بنتقل إلى العمل و إلى
+
+512
+00:41:56,570 --> 00:42:00,810
+الأخلاق و إلى العادات و التقاليد و السلوكية نقطة
+
+513
+00:42:00,810 --> 00:42:08,450
+الخامسة تفضل أخت اللي ورا هناتعتمد خطة التغريب
+
+514
+00:42:08,450 --> 00:42:12,110
+بوسائل الإقناع المختلفة يعني وسائل مدروسة ومخططة
+
+515
+00:42:12,110 --> 00:42:16,150
+لها تخططة علميا يشرف عليها علماء نفسه الإجتماعي
+
+516
+00:42:16,150 --> 00:42:19,430
+بارك الله فيك يعني وسائلهم مدروسة ومخططة ودي خطة
+
+517
+00:42:19,430 --> 00:42:24,150
+اسمها خطة ملامح خطة التغريب إذا في ناس بخططوا إيه؟
+
+518
+00:42:24,380 --> 00:42:27,580
+متخصصين في علم النفس وعلم الاجتماع وكذا وكذا
+
+519
+00:42:27,580 --> 00:42:33,820
+فبيعرفوا أيش هي الوسائل المقنعة للمسلمين ومن
+
+520
+00:42:33,820 --> 00:42:38,080
+خلالها يقنعهم بفكرهم ومبادئهم النقطة السادسة
+
+521
+00:42:38,080 --> 00:42:41,040
+خلّيني أكمل على السريع ما تبقى عشان ضيق الوقت
+
+522
+00:42:41,040 --> 00:42:45,540
+تستفيد هذه الخطة من جهود المبشرين وأعمال
+
+523
+00:42:45,540 --> 00:42:49,980
+المستشرقين وكل واحديعني لا يمثل الدين بصلة مما
+
+524
+00:42:49,980 --> 00:42:54,120
+يعرف باللادينيين العلمانيين اللي احنا هنتكلم عنهم
+
+525
+00:42:54,120 --> 00:42:59,660
+وهذا بتضيف لنا صلة جديدة ما بين الاستعمار
+
+526
+00:42:59,660 --> 00:43:05,760
+والاستشراق والتنصير والان التغريب كذلك فالتغريب
+
+527
+00:43:05,760 --> 00:43:10,800
+برضه بيستفيد من خطط هؤلاء ثم النقطة السابعة ان هذه
+
+528
+00:43:10,800 --> 00:43:17,350
+الخطة شاملة في كل نواحي الحياةومجالات شام نقطة
+
+529
+00:43:17,350 --> 00:43:22,550
+ثامنة والاخيرة اللى تحدثنا عنها تحت عنوان أسماء
+
+530
+00:43:22,550 --> 00:43:27,130
+ومصطلحات بيستخدمها أهل التغريب لخداع المسلمين
+
+531
+00:43:27,130 --> 00:43:32,090
+فبيستخدموا شعارات ومصطلحات وعبارة تدغضغ العواطف
+
+532
+00:43:32,090 --> 00:43:37,470
+وتجعل التغريب مقبولا كالتطور والتقدم والمدنية
+
+533
+00:43:37,470 --> 00:43:43,920
+والرفاهية والحضارة إلى غير ذلكواستخدام مصطلح
+
+534
+00:43:43,920 --> 00:43:48,040
+التقاليد والعادات الموروثة والدجاجا ديما باللغة
+
+535
+00:43:48,040 --> 00:43:51,560
+العامية هذا دجاجا ديما عرف عليها الزمن وكذا على
+
+536
+00:43:51,560 --> 00:43:55,520
+الأحكام الشرعية اي واحد بالتزن بالأحكام الشرعية ان
+
+537
+00:43:55,520 --> 00:43:59,440
+هذا ماشي على عادات وتقاليد بالية وقديمة وموروثة
+
+538
+00:43:59,440 --> 00:44:03,420
+ودجاجا ديما وبيوصف بهذه المصطلح وبلدي زي مجلة
+
+539
+00:44:03,420 --> 00:44:09,180
+الأخت اه يعني هم مش بلديأه فيعني بنتوقف عند هذه
+
+540
+00:44:09,180 --> 00:44:15,460
+الخطة أو عند نهايتها لنواصل في المحاضرة القادمة ان
+
+541
+00:44:15,460 --> 00:44:19,220
+شاء الله تعالى حول الأسباب التي أدت إلى تغريب كثير
+
+542
+00:44:19,220 --> 00:44:22,180
+من المسلمين والله يعطيكوا العفو
+